translation,Veda Name,Khanda Number,Sukta Number,Mantra Number,MahatmaName,subject,Mandala Number,mantra_id "May God ever assign to me the strength and powers of those twenty one objects, which sustaining the animate and inanimate creation, are wandering round.",Atharvaveda,1.0,1,1,Pandit Devichand,,,2.1.1.1 "O God, the Lord of speech, instruct me with Thy divine knowledge. O Lord of wealth, ever grant us delight. Let my Vedic knowledge remain under my control.",Atharvaveda,1.0,1,2,Pandit Devichand,,,2.1.1.2 "My God, the Lord of Speech spread all around my knowledge and action like the two bow-ends strained with the cord. May He keep me under discipline. Let my Vedic knowledge remain under my control.",Atharvaveda,1.0,1,3,Pandit Devichand,,,2.1.1.3 "Let us pray into God, the Lord of speech; may He preach nice instructions unto us. May we adhere to sacred Lore. Never may I be deprived of it.",Atharvaveda,1.0,1,4,Pandit Devichand,,,2.1.1.4 "We know God, the Liberal Nourisher, like the cloud, as the Father (Protector) of the warrior, who wields the shaft. We know well, God, equipped with diverse objects, and vast like the Earth, as his revered Mother.",Atharvaveda,1.0,2,1,Pandit Devichand,,,2.1.2.1 "O King, for the sake of victory, let the Sky and the Earth bow before us. Make our body strong like a stone. Being irresistible, drive far away, malignity’s and feelings of hatred.",Atharvaveda,1.0,2,2,Pandit Devichand,,,2.1.2.2 "When, closely clinging round the bow, the strings sing triumph to the learned warrior, O Commander, ward off from us the shaft, the missile.",Atharvaveda,1.0,2,3,Pandit Devichand,,,2.1.2.3 "Just as light hangs between Earth and Firmament, so does Munja, a healing medicine stand between fever and dysentery.",Atharvaveda,1.0,2,4,Pandit Devichand,,,2.1.2.4 "We know God, the Master of hundred powers, like the cloud, as the father of the warrior, who wields the shaft. With that knowledge, may I bring health unto thy body. May thou prosper on the Earth, May all ills in thy body be soon removed.",Atharvaveda,1.0,3,1,Pandit Devichand,,,2.1.3.1 "We know God, the Master of hundred powers, the Friend of all like air, as the Father of the warrior, who wields the shaft. With that knowledge, may I bring health unto thy body. May thou prosper on the Earth. May all ills in thy body be soon removed.",Atharvaveda,1.0,3,2,Pandit Devichand,,,2.1.3.2 "We know God, the Master of hundred powers, the Pervader of all worlds like the Space, as the Father of the warrior, who wields the shaft. With that knowledge, may I bring health unto thy body. May thou prosper on the Earth. May all ills in thy body be soon removed.",Atharvaveda,1.0,3,3,Pandit Devichand,,,2.1.3.3 "We know God, the Master of hundred powers, the pleasure afforded to all like the Moon, is the Father of the warrior, who wields the shaft. With that knowledge, may I bring health unto thy body. May thou prosper on the Earth. May all ills in thy body be soon removed.",Atharvaveda,1.0,3,4,Pandit Devichand,,,2.1.3.4 "We know God, the Master of hundred powers, serviceable like the Sun, as the Father of the warrior, who wields the shaft. With that knowledge, may I bring health unto thy body, May thou prosper on the Earth. May all ills in thy body be soon removed. (13)",Atharvaveda,1.0,3,5,Pandit Devichand,,,2.1.3.5 "Whatever hath gathered, in bowels, groins or in bladder, May that urine of thine come out completely, free from check.",Atharvaveda,1.0,3,6,Pandit Devichand,,,2.1.3.6 "Just as the pent-up water of a lake is let loose by cleaving its dam, so do I, O patient open thy urinary passage. May that urine of thine come out completely, free from check.",Atharvaveda,1.0,3,7,Pandit Devichand,,,2.1.3.7 "O patient suffering from a urinary disease, just as the water of the flooded ocean rises up, and flows into streams, so have I unclosed the orifice of thy bladder. May that urine of thine come out completely, free from check.",Atharvaveda,1.0,3,8,Pandit Devichand,,,2.1.3.8 "O patient suffering from a urinary disease, just as the arrow flies away far when loosened from the archer's bow, so may that urine of thine come out completely, free from check.",Atharvaveda,1.0,3,9,Pandit Devichand,,,2.1.3.9 "Streams of water, acting as mothers and sisters of non-violent performers of a yajna, glide along their paths, blending their water with mead.",Atharvaveda,1.0,4,1,Pandit Devichand,,,2.1.4.1 "These streams of water, which flow under the light of Sun or those wherewith the sun is joined, lend contentment to the yajna (sacrifice) of our life.",Atharvaveda,1.0,4,2,Pandit Devichand,,,2.1.4.2 "I praise the excellent waters, where our kine drink water should be cut from those streams.",Atharvaveda,1.0,4,3,Pandit Devichand,,,2.1.4.3 "Nectar (Amrit) is in the waters, in the waters is healing property. By using waters of fine qualities, O horses, be ye fleet and strong, and, O ye kine, be full of strength and milk.",Atharvaveda,1.0,4,4,Pandit Devichand,,,2.1.4.4 "Ye, waters, truly bring us bliss, so help ye us to strength and power, that we may succeed in big life's struggle, and look on God.",Atharvaveda,1.0,5,1,Pandit Devichand,,,2.1.5.1 "Just as mothers in their longing love, suckle their children, so O waters, here grant to us a share of your most-efficacious juice.",Atharvaveda,1.0,5,2,Pandit Devichand,,,2.1.5.2 "O Waters, we fully acquire Ye, for the sake of that food, for whose abundance Ye possess strength. Give us procreant strength.",Atharvaveda,1.0,5,3,Pandit Devichand,,,2.1.5.3 "I pray to God, for the medicinal waters, the controllers of remediable diseases, and the healers of the ailments of men.",Atharvaveda,1.0,5,4,Pandit Devichand,,,2.1.5.4 "May excellent waters be helpful for our bliss and drink. May they flow all round, for curing our ailments, and preventing us from falling a prey to them.",Atharvaveda,1.0,6,1,Pandit Devichand,,,2.1.6.1 "A skilled physician tells me, that in waters lies the capacity to heal all ailments and digestive power is the bringer of all sorts of happiness.",Atharvaveda,1.0,6,2,Pandit Devichand,,,2.1.6.2 "O Waters, grant me medicine to keep my body safe from harm, so that I may see the sun for long.",Atharvaveda,1.0,6,3,Pandit Devichand,,,2.1.6.3 "Bless us the Waters that rise in desert lands or marshy pools. Bless us the Waters dug from earth, bless us the waters brought in jars, bless us the waters of the Rains!",Atharvaveda,1.0,6,4,Pandit Devichand,,,2.1.6.4 "O learned preacher, bring hither, a eulogising person diabolic in nature, and a treacherous informer. For thou, when lauded becomest the demon's slaughterer.",Atharvaveda,1.0,7,1,Pandit Devichand,,,2.1.7.1 "O preacher, occupying a lofty position, master of the Vedas, controller of physical organs, eat butter in a measured quantity, and make the sinners repent for their deeds through thy noble preaching.",Atharvaveda,1.0,7,2,Pandit Devichand,,,2.1.7.2 "Let tormentors, marauders and cruel persons, repent for their deeds, through the advice of a preacher. May ye both, the preacher and the king accept this offer of ours.",Atharvaveda,1.0,7,3,Pandit Devichand,,,2.1.7.3 "May a learned preacher first take in hand the work of reforming a sinner, may a strong-armed king then impel him to be virtuous. Let every wicked person consequently come hither and say, here am I.",Atharvaveda,1.0,7,4,Pandit Devichand,,,2.1.7.4 "O learned preacher, we behold thy strength; O preacher unto mankind, instruct well the impious, who torment us. Reformed through thy noble teachings, repenting for their sins, let all approach thee here, making confession of their faults.",Atharvaveda,1.0,7,5,Pandit Devichand,,,2.1.7.5 "O learned preacher begin thy work, thou art born for our advantage. Act as our messenger, and let ignoble souls repent for their misdeeds.",Atharvaveda,1.0,7,6,Pandit Devichand,,,2.1.7.6 "O learned preacher, bring hitherward to the jail, bound and chained, the terrorisers of men, who do not reform themselves in obedience to thy advice. Let the king afterward tear their heads off with his sword.",Atharvaveda,1.0,7,7,Pandit Devichand,,,2.1.7.7 "Just as a stream carries foam from one place to the other, so should the tax paid, enable the Government to bring under control those who afflict others. Here let the doer of this misdeed, male or female praise the reformer, who has shown him the right path.",Atharvaveda,1.0,8,1,Pandit Devichand,,,2.1.8.1 "This sinner has come, praising his spiritual reformer. Do ye receive him lovingly, O Brihaspati, keep him under thy guidance, O Agni and Soma, conquer his heart through moral persuasion.",Atharvaveda,1.0,8,2,Pandit Devichand,,,2.1.8.2 "O chief preacher, approach the children of a sinner, and bring them on the path of righteousness. Lower down with humility their right and left eyes, with thy moral instruction, when they sing thy praise in gratitude!",Atharvaveda,1.0,8,3,Pandit Devichand,,,2.1.8.3 "As thou, O learned preacher, knowest the descendants of these secret greedy beings, so strengthened by the knowledge of Veda, O preacher, ameliorating them morally, destroy their sins through a hundred devices.",Atharvaveda,1.0,8,4,Pandit Devichand,,,2.1.8.4 "May the forces of nature, God, Earth, Cloud, Air and Fire maintain this Brahmchari in supremacy. May learned, a heroic persons, and all practical noble souls set and support him in supremest luster of knowledge.",Atharvaveda,1.0,9,1,Pandit Devichand,,,2.1.9.1 "May the light of knowledge, the sun-like breaths, the digestive heat, the gold-like soul, be under his sway. May foes, like lust and anger, lie prostrate beneath his feet. May he attain to the highest pitch of spiritual happiness.",Atharvaveda,1.0,9,2,Pandit Devichand,,,2.1.9.2 "O God, through that mighty knowledge of the Veda, Thou hast provided an energetic soul with different sorts of knowledge. Even therewith God, exalt this Brahmchari, and grant him highest rank among his kinsmen.",Atharvaveda,1.0,9,3,Pandit Devichand,,,2.1.9.3 "O God, I accept their gifts, their glory, their riches fulness, and their hopes; May our internal foes lie prostrate beneath our feet. Grant him the highest pitch of earthly happiness.",Atharvaveda,1.0,9,4,Pandit Devichand,,,2.1.9.4 "This Lord, is the Ruler of divine objects, that receive sustenance from Him. Verily, the wishes of God, the Averter of sins, and the King of Kings, must be accomplished. Triumphant with the knowledge of the Vedas, revealed by Him, and through the grace of the Almighty Father, I make this King occupy the throne.",Atharvaveda,1.0,10,1,Pandit Devichand,,,2.1.10.1 "Homage be paid, O God, our savior, to thine righteous indignation, for O Dreadful God, Thou fully knowest every malicious person. I lead a thousand others simultaneously on the path rectitude. Let this king, thy servant, O' God, live a hundred autumns.",Atharvaveda,1.0,10,2,Pandit Devichand,,,2.1.10.2 "O King, whatever falsehood, thou hast uttered with thy tongue, is a great sin. I liberate thee from future punishment by the Just Supreme God!",Atharvaveda,1.0,10,3,Pandit Devichand,,,2.1.10.3 "O King, I tree thee from all persons, from the great surging flood of sin through my instructions. O King as a strict follower of religion, preach truth unto others in thy kingdom, and pay attention to our Vedic teaching.",Atharvaveda,1.0,10,4,Pandit Devichand,,,2.1.10.4 "O God, we dedicate ourselves to Thee! May Thou, the Friend of the noble, the Creator of the universe, the Giver of all joys, help us in this child birth, Let this dame, who knows the laws of eugenics, remain cautious and Keep her organs loose and tender.",Atharvaveda,1.0,11,1,Pandit Devichand,,,2.1.11.1 "The forces of nature, residing in the four regions of the sky, and the four regions of the Earth, have developed the embryo, let them release the child with ease from the covering of the womb.",Atharvaveda,1.0,11,2,Pandit Devichand,,,2.1.11.2 "O pregnant woman, keep your organs loose and soft, we expand the womb. O mother, about to deliver a child, remain happy. O brave and patient mother, give birth to the child.",Atharvaveda,1.0,11,3,Pandit Devichand,,,2.1.11.3 "Secundines do not stick to fesh, fat or the marrow of bones. Soft like the grass, they come down, fit to be eaten by a dog, Let secundines come out through the uterus.",Atharvaveda,1.0,11,4,Pandit Devichand,,,2.1.11.4 "I expand thy urinator, thy womb and thy groins. I separate the mother from the child, and the child from the mother. I separate the child from the secundines. Let secundines come out through the uterus.",Atharvaveda,1.0,11,5,Pandit Devichand,,,2.1.11.5 "Just as breaths come voluntarily out of the nose, just as the mind runs spontaneously after its sensual objects, and just as birds fly freely in the atmosphere, so shouldst thou, O babe of ten months old, come easily out of the womb with slough. Let secundines come out through the uterus.",Atharvaveda,1.0,11,6,Pandit Devichand,,,2.1.11.6 "The Primordial, Refulgent, Dignity-bestowing God, happiness like a cloud, creates the world from the womb of Mother, and reigns supreme, full of strength, showering joy on humanity. He, free from crookedness, averting sins, affords ease to our body, the sole Lord, exists in Past Present and Future.",Atharvaveda,1.0,12,1,Pandit Devichand,,,2.1.12.1 "Bending to Thee, O God, Who clingest to each limb with Thy refulgence, fain would we worship Thee with devotion. May we adore the individual and collective virtues of God, Who, the Encompasser, pervades each and every part of the world.",Atharvaveda,1.0,12,2,Pandit Devichand,,,2.1.12.2 "O physician, do thou release this man from headache, free him from cough which has entered into all his limbs and joints. One should resort to forests and hills for relief from diseases resulting from excessive rains, severe wind and intense heat.",Atharvaveda,1.0,12,3,Pandit Devichand,,,2.1.12.3 "Calm be it with my upper frame, calm be it with my lower parts. With my four limbs let there be calm. Let all my body be in health.",Atharvaveda,1.0,12,4,Pandit Devichand,,,2.1.12.4 "Homage to Thee, O God, bright like the lightning flash. Homage to Thee, O. God, powerful like the thundering cloud. Homage to Thee, O God, strong like a stone, which Thou hurlest against the undevout.",Atharvaveda,1.0,13,1,Pandit Devichand,,,2.1.13.1 "Homage to Thee O God, who never allowest a devotee deviate from the path of righteousness, and because Thou makest our life full of penance. Be gracious to our bodies, give, our children happiness and joy.",Atharvaveda,1.0,13,2,Pandit Devichand,,,2.1.13.2 "Yea, homage be to Thee, O God, Who never allowest a devotee deviate from the path of Righteousness. Homage we pay to Thy instrument of punishment and Thy splendour. We know full well, that the heart is Thy secret and sublimest home. Thou art the Navel of the ocean of atmosphere.",Atharvaveda,1.0,13,3,Pandit Devichand,,,2.1.13.3 "O God, for subduing the enemy, manufacturing strong and mighty military instruments, all learned persons adore Thee. Lauded in battles, be Gracious unto us, O God. We pay our homage to Thee.",Atharvaveda,1.0,13,4,Pandit Devichand,,,2.1.13.4 "As from the tree a wreath, have I assumed her fortune and her fame among my kinsfolk may she dwell for long, like a mountain broad-based.",Atharvaveda,1.0,14,1,Pandit Devichand,,,2.1.14.1 "O bridegroom, the observer of Yamas and Niyamas, refulgent with the splendor of knowledge and Brahmcharya (celibacy), let this maiden, serving as thy wife, enjoy domestic life. May she remain bound in the ties of domestic life in the house of thy mother, brother, and father.",Atharvaveda,1.0,14,2,Pandit Devichand,,,2.1.14.2 "O excellent bridegroom, may this girl be the guardian of thy family. We hand her over to thee. May she live long in the midst of thy kinsfolk and through her wisdom and lofty ideas contribute to the peace and prosperity of thy family.",Atharvaveda,1.0,14,3,Pandit Devichand,,,2.1.14.3 "Through the Vedic knowledge of the unrestrained All-seeing and All-sustaining God, I preserve thy knowledge, dignity and virtues, as ladies preserve their ornaments and clothes in a box.",Atharvaveda,1.0,14,4,Pandit Devichand,,,2.1.14.4 "As the streams flow together, winds blow together, and birds fly together, so should learned persons serve my state devotedly and harmoniously. I welcome them with humble veneration.",Atharvaveda,1.0,15,1,Pandit Devichand,,,2.1.15.1 "O learned persons, come here in my state, on my invitation. Come here, O gentle persons working in unison. O eloquent officials advance this state. May all kinds of animals come in this state, may wealth abide in this country.",Atharvaveda,1.0,15,2,Pandit Devichand,,,2.1.15.2 The inexhaustible founts of streams that flow for ever with all these confluent streams we make abundant riches flow.,Atharvaveda,1.0,15,3,Pandit Devichand,,,2.1.15.3 "All these streams of melted butter (ghee) of milk and water, which flow together with all these confluent streams of ours we make abundant riches flow.",Atharvaveda,1.0,15,4,Pandit Devichand,,,2.1.15.4 "May powerful king, who destroys the demons, bless and shelter us, from greedy friends who rise in troops at night-time when the moon is utterly dark.",Atharvaveda,1.0,16,1,Pandit Devichand,,,2.1.16.1 "The king advises the use of lead, the Prime Minister protects the subjects through the use of lead bullets, the commander-in-chief has given me lead bullets for safety. O dear, lead verily repels the fiends.",Atharvaveda,1.0,16,2,Pandit Devichand,,,2.1.16.2 "Lead overcomes the squadron of a troop, this drives the voracious fiends away by means of this have I overthrown all the diabolical brood.",Atharvaveda,1.0,16,3,Pandit Devichand,,,2.1.16.3 "If thou destroy a cow of ours, a human being, or a steed, we pierce thee with this lead bullet so that thou mayest not slay our valiant men.",Atharvaveda,1.0,16,4,Pandit Devichand,,,2.1.16.4 "Those veins, serviceable like maidens, which run their course clothed in blood, must now stand quiet, like sisters who are brotherless and bereft of power.",Atharvaveda,1.0,17,1,Pandit Devichand,,,2.1.17.1 "Stop bleeding, thou lower vein, stop bleeding, thou upper, stop bleeding, thou midmost one. The smallest vein of all stops bleeding, let the great vein stop bleeding.",Atharvaveda,1.0,17,2,Pandit Devichand,,,2.1.17.2 "Among hundreds of bigger veins charged with blood, among thousands of smaller veins, even these the middlemost have stopped bleeding. Let all the rest perform their function jointly.",Atharvaveda,1.0,17,3,Pandit Devichand,,,2.1.17.3 "O veins, a big bandage full of soothing sand, hath circled and encompassed you. Stop bleeding, and quietly take rest.",Atharvaveda,1.0,17,4,Pandit Devichand,,,2.1.17.4 "We marry a handsome and well-behaved woman. We reject a malignant one. We welcome the good-natured girls for our progeny, but discard the miserly one.",Atharvaveda,1.0,18,1,Pandit Devichand,,,2.1.18.1 "Let father drive away from the feet of the girl, the ill habit of loitering about vainly. Let father as chastiser, friend and benefactor drive away from the hands of the girl, stinginess and the habit of moving them uselessly. Let that women remain far away from us whose hands and feet are not well trained and disciplined. May we secure a wife, who is obedient to the husband and charitably disposed. Noble parents alone can produce such a girl, for the prosperity of the family.",Atharvaveda,1.0,18,2,Pandit Devichand,,,2.1.18.2 "O woman, whatever moral weakness is there in thy mind, or physical infirmity in thy body, or improve sentiment in thy head or ferocity in thy eyes; all these we drive away and banish with our speech. May thy father, thy birth-giver, lead thee on the path of virtue.",Atharvaveda,1.0,18,3,Pandit Devichand,,,2.1.18.3 "We should always refrain from marrying girls, unsteady, like the feet of an antelope, mighty-toothed like a bull, pigmy-sized like a cow, blowing hot with anger like the bellows, ever licking something, however beautiful, charming and lovely they may be.",Atharvaveda,1.0,18,4,Pandit Devichand,,,2.1.18.4 "Let not the hostile archers overcome us, nor let those who attack us on all sides approach us. O Commander of the army, make the arrows flying in different directions fall far from us.",Atharvaveda,1.0,19,1,Pandit Devichand,,,2.1.19.1 "Let the arrows shot, and those that will be shot, fall far from us in all directions. May the supernatural shafts shot by warriors, strike and transfix mine enemies!",Atharvaveda,1.0,19,2,Pandit Devichand,,,2.1.19.2 "Whoever wants to enslave us, be he our own or strange to us, a kinsman or a foreigner, may the Commander of the army with his arrows pierce and slay these enemies of mine.",Atharvaveda,1.0,19,3,Pandit Devichand,,,2.1.19.3 "The rival and non-rival, he who in his hatred curses us, may all the learned persons injure him. My nearest, closest armor is the true teaching of the Vedas.",Atharvaveda,1.0,19,4,Pandit Devichand,,,2.1.19.4 "O Refulgent God, let us commit no act of disunity. O pure souls, be gracious unto us, in this noble deed of ours. Let not defeat touch us. Let not infamy approach us. Let not the sins emanating from enmity come near us.",Atharvaveda,1.0,20,1,Pandit Devichand,,,2.1.20.1 "O Prime Minister and King, Ye twain, turn carefully away from us, the deadly massacre of the sinners, which is being conducted today by the valiant soldiers of the army!",Atharvaveda,1.0,20,2,Pandit Devichand,,,2.1.20.2 "Ward off from here and from there, O God, the idea of murder. Give us Thy great protection. Turn out far away from our mind the sentiment of murder!",Atharvaveda,1.0,20,3,Pandit Devichand,,,2.1.20.3 "Verily, O God, Thou art a Mighty Ruler, Unconquered, Vanquisher of foes whose friend is never slain, whose friend is never overcome.",Atharvaveda,1.0,20,4,Pandit Devichand,,,2.1.20.4 "Giver of bliss, Lord of the subjects, slayer of foes, subduer of enemies, self-controlled, showerer of happiness, prosperous, learned, bestower of fearlessness, should come to rule over our cities as a king.",Atharvaveda,1.0,21,1,Pandit Devichand,,,2.1.21.1 "O King, subdue our enemies, lay low the men who fight with us! Down into nether darkness send the man who wants to enslave us!",Atharvaveda,1.0,21,2,Pandit Devichand,,,2.1.21.2 "Strike down the fiend, strike down the foes, break thou asunder the enemy’s jaws. O King, the dispeller of darkness, quell the wrath of the assailing foe!",Atharvaveda,1.0,21,3,Pandit Devichand,,,2.1.21.3 "O King, turn thou the foeman’s thought away, drive away his dart who fain would conquer us. Grant us thy great protection; keep his deadly weapon far away. (94)",Atharvaveda,1.0,21,4,Pandit Devichand,,,2.1.21.4 "As the sun rises, let thy heart disease and jaundice depart. We compass and surround thee with the red color of the sun’s rays.",Atharvaveda,1.0,22,1,Pandit Devichand,,,2.1.22.1 "With ruddy hues we compass three that thou mayest live a lengthened life: so this patient be free from disease, and cast away his jaundice.",Atharvaveda,1.0,22,2,Pandit Devichand,,,2.1.22.2 The efficacious ruddy rays of the sun and the medicinal herbs that exist with their diverse beauty and diverse power we compass thee about.,Atharvaveda,1.0,22,3,Pandit Devichand,,,2.1.22.3 "O patient, we control thy jaundice through the use of the seeds of shuka trees, and strong healing medicines. We cure thy jaundice through the use of efficacious mixtures.",Atharvaveda,1.0,22,4,Pandit Devichand,,,2.1.22.4 "O Rama, Krishna and Asikni medicine, thou hast sprung up at night. O Rajni remove leprosy and whiteness of the body.",Atharvaveda,1.0,23,1,Pandit Devichand,,,2.1.23.1 "O medicine, remove the leprosy, remove from him the whiteness of hair and skin, the festering wounds and excruciating pain. May thou regain thy healthy color. O medicine drive far away the white specks.",Atharvaveda,1.0,23,2,Pandit Devichand,,,2.1.23.2 "O medicine, thy quality of absorption in the body removes leprosy, thy quality of sticking removes whiteness of the body. O medicine, highly efficacious art thou, remove from him the painful suppuration of the wound.",Atharvaveda,1.0,23,3,Pandit Devichand,,,2.1.23.3 "I with my knowledge have chased away the pallid sign of leprosy, caused by infection, on the skin sprung from the body or from the bones.",Atharvaveda,1.0,23,4,Pandit Devichand,,,2.1.23.4 "Most efficacious for healing this disease is the medicine known as suparna. O Rajni, thou possessest the healing power of Suparna. Asuri named medicine, lends its color and shape to different plants, and is made serviceable through pulverization.",Atharvaveda,1.0,24,1,Pandit Devichand,,,2.1.24.1 "The Asuri plant is highly curative. It is the medicine for leprosy, the banisher of leprosy. It removes leprosy and lends beautiful color to the skin.",Atharvaveda,1.0,24,2,Pandit Devichand,,,2.1.24.2 "O medicine, beautiful is thy mother, the Earth, beautiful is thy father, the sun. Beautiful art thou, make this diseased body beautiful,",Atharvaveda,1.0,24,3,Pandit Devichand,,,2.1.24.3 "O Shyama named medicine, thou impartest beauty, thou hast been dug out of the earth, heal thou fully well this leprous body. Restore the colors that were his before the attack of leprosy.",Atharvaveda,1.0,24,4,Pandit Devichand,,,2.1.24.4 "O fever, the wise physicians, describe thy main birth-place, as the body, through which men of character accomplish many deeds. Just as lire penetrating the waters, lends them warmth, so dost thou entering the blood and vital airs, blaze the body. O learned physician, knowing the cause of fever, expel it from our body.",Atharvaveda,1.0,25,1,Pandit Devichand,,,2.1.25.1 "O fever, if thou be fiery glow, or inflammation, or thy birthplace be each and every organ, O god of the yellow color, rack is thy name. O learned physician, knowing the cause of fever, expel it from our body.",Atharvaveda,1.0,25,2,Pandit Devichand,,,2.1.25.2 "O fever, if thou tormentest our heart or all the organs of the body. Be thou the son of water, rack is thy name. O learned physician, knowing the cause of fever, expel it from our body.",Atharvaveda,1.0,25,3,Pandit Devichand,,,2.1.25.3 "I bid good-bye to chilly fever, to his fierce burning glow I bid good-bye. Good-bye to the fever, that comes on alternate days, to the fever that comes after an interval of two days, and to the fever that comes after an interval of three days.",Atharvaveda,1.0,25,4,Pandit Devichand,,,2.1.25.4 "Ye conquering heroes, let that destructive weapon be far from us, far be the iron weapon Ye want to hurl.",Atharvaveda,1.0,26,1,Pandit Devichand,,,2.1.26.1 "Let God, the Giver of wealth unto all the Lord of powers, the creator of all the Master of diverse, wonderful superhuman sway, be our friend.",Atharvaveda,1.0,26,2,Pandit Devichand,,,2.1.26.2 "O generals, shining like the sun with the glow of your armor; O commander of the army never allowing the falling soldiers fall, give us far-reaching protection.",Atharvaveda,1.0,26,3,Pandit Devichand,,,2.1.26.3 "O learned persons, afford us protection, grunt us happiness, grant our bodies freedom from disease. Give our children happiness !",Atharvaveda,1.0,26,4,Pandit Devichand,,,2.1.26.4 "There on the bank arc stationed in three positions, armies ferocious like serpents, having cast their armours as serpents do their slough. Attacking their discarded armours, we dazzle with them the eyes of a terrible foe.",Atharvaveda,1.0,27,1,Pandit Devichand,,,2.1.27.1 "Let the army bearing war-like instruments, cutting the enemy, advance forward in all directions. Let it confuse the mind of the re-assembled forces of the defeated foe. Ne’er are the wicked prosperous.",Atharvaveda,1.0,27,2,Pandit Devichand,,,2.1.27.2 "Let not our enemy have the power to attack us in large numbers, nor the audacity to wage war against us with forces feeble like the children. Like scattered fragments of a reed, ne’er are the wicked prosperous.",Atharvaveda,1.0,27,3,Pandit Devichand,,,2.1.27.3 "Go forward, feet, press quickly on, take us to the houses of our rich relatives. Let unconquered, unplundered, foremost riches lead the way.",Atharvaveda,1.0,27,4,Pandit Devichand,,,2.1.27.4 "A Conquering Commander, the fiend-slayer, the chaser of disease, burning the deceitful plundering and slanderous, greedy persons, is proceeding towards us.",Atharvaveda,1.0,28,1,Pandit Devichand,,,2.1.28.1 "Consume the plunderers, O Commander, meet the greedy slanderers with thy flame. Burn up the piratical adventurers as they face thee, thou whose path is black.",Atharvaveda,1.0,28,2,Pandit Devichand,,,2.1.28.2 "She who hath reviled us with filthy words or hath made mischief her aim, or seized our men for taking their blood, let her retard her own advancement.",Atharvaveda,1.0,28,3,Pandit Devichand,,,2.1.28.3 "Let the troublesome army of the enemy, through confusion, destroy her own son, sister and granddaughter. Let the rival forces, with them disheveled hair, fight together and destroy themselves. Let the non tax-paying turbulent subjects be crushed down.",Atharvaveda,1.0,28,4,Pandit Devichand,,,2.1.28.4 "With that victorious strength and wealth, which strengthened the Power and might of a prosperous man in the past; do Thou, O God the Lord of the Vedas, increase our strength for kingly sway !",Atharvaveda,1.0,29,1,Pandit Devichand,,,2.1.29.1 "O King, subduing those who rival us, subduing all who refuse to. pay taxes, withstand the man who menaces, and him who seeks to injure us!",Atharvaveda,1.0,29,2,Pandit Devichand,,,2.1.29.2 "O God, the Sun and the Moon have glorified and exalted Thee ; all dements have sung Thy greatness, as Thou art the Conqueror of all.",Atharvaveda,1.0,29,3,Pandit Devichand,,,2.1.29.3 "Slayer of rivals, vanquisher, may that victorious kingly sway, he assumed by me for the protection of my kingdom and conquest of mine enemies.",Atharvaveda,1.0,29,4,Pandit Devichand,,,2.1.29.4 "Just as you Sun hath mounted up on high, so hath this proclamation of mine been announced, ‘That I shall smite my foes and slay my rivals, and be thus rivalless.’",Atharvaveda,1.0,29,5,Pandit Devichand,,,2.1.29.5 "Destroyer of my rivals, strong, victorious, with royal sway, may I be ruler the these men, and sovereign of the folk.",Atharvaveda,1.0,29,6,Pandit Devichand,,,2.1.29.6 "O noble, saintly persons, guard and protect this man. Over him keep Ye Watch and ward, O brilliant scholars, let not death reach him from the hands of brothers, from hands of aliens, or of human beings.",Atharvaveda,1.0,30,1,Pandit Devichand,,,2.1.30.1 "Listen, one-minded, to the word ‘1 utter, the sons, O learned persons, among you, and the fathers ! I trust this man to all of you: preserve him happily, and remain under his sways till your old age.",Atharvaveda,1.0,30,2,Pandit Devichand,,,2.1.30.2 "May all learned persons, well-versed in astronomy, geology, aerostatics, medicine, veterinary science, and hydropathy, grant this man life to full old age, and let him escape the hundred other ways of dying.",Atharvaveda,1.0,30,3,Pandit Devichand,,,2.1.30.3 "Ye, learned persons, who work selflessly for the attainment of emancipation, who crave for the fruit of actions, who are the sharers of oblation, and who live on alms, diversified are your acts of sacrifice, I make you the member of the cabinet of this king.",Atharvaveda,1.0,30,4,Pandit Devichand,,,2.1.30.4 "Now do we serve with devotion the great controllers of the world, the four immortal guardians of our ambitions, in the midst of all directions.",Atharvaveda,1.0,31,1,Pandit Devichand,,,2.1.31.1 "Ye, gods, the guardians of our ambitions, in the midst of all quarters, rescue and free us from the bonds of moral degradation, from every sort of sin!",Atharvaveda,1.0,31,2,Pandit Devichand,,,2.1.31.2 "Free from lassitude, I serve Thee, O God, with devotion, free from disease, I acknowledge Thee with my knowledge. Let the strong God, the Guardian of our ambitions in the universe, bring to us hither safety and well being.",Atharvaveda,1.0,31,3,Pandit Devichand,,,2.1.31.3 "Well be it with our mother and our father, well be it with our cows, and beasts, and people. Ours be all happy fortune, grace, and knowledge. Long, very long may we behold the sunlight.",Atharvaveda,1.0,31,4,Pandit Devichand,,,2.1.31.4 "O people, know this Mighty God, of Whom a seer will speak. He is present not only on Earth, or heaven, but everywhere. The plants receive breathing from Him.",Atharvaveda,1.0,32,1,Pandit Devichand,,,2.1.32.1 "The stability of all these plants lies in God, just as enlightened souls wearied of the cycle of birth and death take rest in God after salvation, The learned alone can tell, whether they know or not God to be the source of animate and inanimate creation.",Atharvaveda,1.0,32,2,Pandit Devichand,,,2.1.32.2 "God, who hath produced and fashioned forth this ever moving sun and earth is today and ever filled With compassion, as an ocean is ever filled with water through streams that flow into it.",Atharvaveda,1.0,32,3,Pandit Devichand,,,2.1.32.3 "We know matter as the encompasser of the universe. Matter itself depends on another Power, known as God. I pay my adoration to the All Knowing, Refulgent, Diffused God.",Atharvaveda,1.0,32,4,Pandit Devichand,,,2.1.32.4 "May the golden-hued, the bright, the splendid waters wherein the Sun was born and fire was born; they, who took fire in their womb, fair-colored bring felicity and bless us.",Atharvaveda,1.0,33,1,Pandit Devichand,,,2.1.33.1 "May the subtle primary element, in the midst where of the Resplendent God pervadeth, watching men’s righteous deeds, who Preserve lighting in their womb, and are beautiful in appearance, bring felicity and bless us.",Atharvaveda,1.0,33,2,Pandit Devichand,,,2.1.33.2 "May they, whom the beautiful objects in the sky nourish, who was manifold in air’s mid-region, who preserve lightning in their womb, and are beautiful in appearance, bring felicity and bless us.",Atharvaveda,1.0,33,3,Pandit Devichand,,,2.1.33.3 "O self-abnegating souls, behold me with auspicious eye, touch Ye my skin with your auspicious hand. May they bright and pure, shedding loveliness and brilliancy, bring felicity and bless us.",Atharvaveda,1.0,33,4,Pandit Devichand,,,2.1.33.4 "This divine knowledge has sprung from God. O divine knowledge, who acquire thee with exertion through the soul. Thou hast emanated-from Sweet God, fill us with spiritual knowledge.",Atharvaveda,1.0,34,1,Pandit Devichand,,,2.1.34.1 "O divine knowledge may thou reside at the tip of my tongue, may the fascinating knowledge of God reside in my mind. O spiritual knowledge, stay thou without fail, in my active soul, remain steadfast in my heart.",Atharvaveda,1.0,34,2,Pandit Devichand,,,2.1.34.2 "May my conduct be sweet, may my travels be free from travail, may I be sweet in talk, may I become the embodiment of loveliness and sweetness.",Atharvaveda,1.0,34,3,Pandit Devichand,,,2.1.34.3 "I am sweeter than honey, yet more full of sweets than licorice, so mayest thou O Knowledge love me, as birds love the branch of a tree, full of sweet fruits.",Atharvaveda,1.0,34,4,Pandit Devichand,,,2.1.34.4 "O Knowledge, I have gathered thee from all sources, with a vast, ardent desire, to inspire love. Mayest thou be in love with me, never to forsake me.",Atharvaveda,1.0,34,5,Pandit Devichand,,,2.1.34.5 "The yogis, who live for the purity of soul, full of noble thoughts, preserve the precious semen for the body, that it may last for a hundred years, so I, thy preceptor, O pupil, advise thee to preserve it for longevity, glory, strength and a long life of a hundred autumns.",Atharvaveda,1.0,35,1,Pandit Devichand,,,2.1.35.1 "No fiends and deadly diseases, no cannibals and wasting ailments can conquer him, who preserves his semen, which is the luster of the learned, and their primal offspring. He who preserves this invigorating semen, precious like gold, prolongs his life among the sages.",Atharvaveda,1.0,35,2,Pandit Devichand,,,2.1.35.2 "The light, the power, the luster of semen, the strength of the learned, and all their forceful vigor, we lay on this Brahmchari, as powers reside in the soul ; so let him preserve this golden semen and show his valour.",Atharvaveda,1.0,35,3,Pandit Devichand,,,2.1.35.3 "We fill thee with the strength of friendly mouths and seasons, with the full year's sweet essence do we fill thee. May God, thy teacher and all learned persons without hesitation give thee their assent, to fulfill thy vow of celibacy.",Atharvaveda,1.0,35,4,Pandit Devichand,,,2.1.35.4 "A devotee alone beholds that Highest God, Who lies hidden in the in-most recesses of the heart, in whom this whole universe remains in one form and fashion. From Him hath Matter milked life and brought into existence many objects. The learned who know God, extol Him in a nice way. [1]",Atharvaveda,2.0,1,1,Pandit Devichand,,,2.2.1.1 "May the learned sage declare to us that highest station of God, who is hidden in the cave of the heart. Three steps of God lie bidden in His infinite might. He who knows them becomes the father’s father. [1]",Atharvaveda,2.0,1,2,Pandit Devichand,,,2.2.1.2 "The Almighty Creator is our kinsman, father, and begetter; He knows all beings and stages of men. He assumes all the appellations of the forces of nature; all creatures go to him to ask direction. [1]",Atharvaveda,2.0,1,3,Pandit Devichand,,,2.2.1.3 "Having renounced the Earth and Heaven, I have come towards God. I worship the First Creator of true laws, just as voice remains hidden in the speaker, so does God stand unseen in the world. He is the Sustainer and Protector of all. He, verily is Agni. [1]",Atharvaveda,2.0,1,4,Pandit Devichand,,,2.2.1.4 "Having renounced the comforts of the world, I have come towards God, to behold the pleasing far extended thread of His true Law. Wherein, the Yogis, obtaining life external, have risen upward to one common Cause. [1]",Atharvaveda,2.0,1,5,Pandit Devichand,,,2.2.1.5 "The Divine God, Who is the Lord of the World, should alone be honored and worshipped by the people. I realize Thee, O Divine God, through the knowledge of the vedas. May I enjoy Thy company in the highest stage of salvation. Homage to Thee![1]",Atharvaveda,2.0,2,1,Pandit Devichand,,,2.2.2.1 "God is our constant Companion in salvation, Adorable, Bright like the Sun, the Effacer of the lustre of luminous objects. May He, the Protector of vedic speech, the Lord of the universe, the Unequalled, Friendly and Worshippable God, bless us.",Atharvaveda,2.0,2,2,Pandit Devichand,,,2.2.2.2 "God is present in all the forces of Nature. He identifies Himself with these faultless, blameless forces. Their home is in God, vast like the ocean, so do the vedic scholars say unto us. They come quickly at the time of creation and vanish at the time of dissolution of the universe. [1]",Atharvaveda,2.0,2,3,Pandit Devichand,,,2.2.2.3 "O beautiful forces of Nature, that reside in clouds, lightning and stars, and serve God, who pervades all worlds, I truly respect Ye! [1]",Atharvaveda,2.0,2,4,Pandit Devichand,,,2.2.2.4 "I pay homage to the forces of Nature, that are the creators of diverse objects, the removers of languor, the satiators of eyes, and stupefiers of mind, and remain under the protection of God.",Atharvaveda,2.0,2,5,Pandit Devichand,,,2.2.2.5 "Just as that healing water runs downward from the hill, so do I make God the Pacifier like water, a medicine for thee, as He is the best medicine. [1]",Atharvaveda,2.0,3,1,Pandit Devichand,,,2.2.3.1 "O dear God, O most dear God, among hundreds of medicines created by Thee; Most Excellent art Thou curing disease and morbid flow of semen. [1]",Atharvaveda,2.0,3,2,Pandit Devichand,,,2.2.3.2 "The wise, through humility attain to this Mighty God, the ripener of vital semen. He is the medicine to stop the flow of semen. He cures all ailments physical and mental. [1]",Atharvaveda,2.0,3,3,Pandit Devichand,,,2.2.3.3 "Human beings living under the shelter of God, receive remedy from God, the Ocean of power. God is the efficacious medicine for the flow of semen. He certainly eradicates this malady. [1]",Atharvaveda,2.0,3,4,Pandit Devichand,,,2.2.3.4 "This Mighty God, the ripener of vital semen, is manifested through material occurrences. God is the efficacious medicine for the flow of semen. He certainly eradicates this malady.",Atharvaveda,2.0,3,5,Pandit Devichand,,,2.2.3.5 "May the Calm, Auspicious God, the source of all medicines, bless us. May the spiritual power of the soul quell diabolical sentiments. May the shafts shot by these satanic intentions fall far from us. [1]",Atharvaveda,2.0,3,6,Pandit Devichand,,,2.2.3.6 "For length of life, for success in life’s struggle, uninjured, ever exerting, may we accept God, the Praiseworthy Devourer of sins, and the Averter of obstacles. [1]",Atharvaveda,2.0,4,1,Pandit Devichand,,,2.2.4.1 "May the Most Excellent God, the Suppressor of sins the master of a thousand powers, save us, all round, from destruction, Violence, obstacle and utter grief [1]",Atharvaveda,2.0,4,2,Pandit Devichand,,,2.2.4.2 "May this God, the Panacea for all ills, the Devourer of sifts Who overcomes obstacles, and chases the greedy sinners away, save us from sin.",Atharvaveda,2.0,4,3,Pandit Devichand,,,2.2.4.3 "Through the grace of Most Excellent God, Who preached to us by the sages, grants delight, and removes physical and mental ailments may we overcome in conflict all obstacles and satanic sentiments.",Atharvaveda,2.0,4,4,Pandit Devichand,,,2.2.4.4 "May perseverance and God, both preserve me from obstacle. One of them is attainable through austerity and study, and the other through meditation and reflection for delights. [1]",Atharvaveda,2.0,4,5,Pandit Devichand,,,2.2.4.5 "This Excellent God prevents violence, and subdues miserliness. May the victorious God, prolong the years of our life. [1]",Atharvaveda,2.0,4,6,Pandit Devichand,,,2.2.4.6 "O King, remain happy, go forward, O Hero, come for attracting the foe, utilizing the ever-fleeting horses of day and night Satiated with joy, amiable in nature, enjoy here, the mature knowledge of a learned person [1]",Atharvaveda,2.0,5,1,Pandit Devichand,,,2.2.5.1 "O King, just as a new guest fills his belly with food, so shouldst thou fill the belly of thy treasure. Just as the Sun takes up water from the Earth with his rays, and fills the atmosphere with it, so shouldst thou enrich thyself with the collection of taxes in the state, worthy of being nourished by thee like a son, and treated as a paradise on Earth. If thou dos so excellent voices from thy subjects, full of joy and praise shall reach unto thee!",Atharvaveda,2.0,5,2,Pandit Devichand,,,2.2.5.2 "The Swift-conquering king is the friend of his subjects. Just as a Yogi, the observer of Yam as and Niyamas, overcomes ignorance, lust and anger, foes to his meditation, so does the king destroy the enemy of his state. Just as the Sun disperses the cloud, so does the king shatter the forces of the enemy, and quell his foes in the rapturous joy of power. [1]",Atharvaveda,2.0,5,3,Pandit Devichand,,,2.2.5.3 "O king, mayest thou obtain all the objects produced in thy state. Just as a person fills full both sides of the belly with food, so fill thy treasure with cash and kind. O mighty king, know all the acts of thy subjects through thy intellect come unto us. Listen to our call. Accept affectionately my supplications O King, with thy general and ministers ever remain ready for a big battle. [1]",Atharvaveda,2.0,5,4,Pandit Devichand,,,2.2.5.4 "Now do I preach the manly deeds of a king, which the thunder-wielder should perform, as of first priority. Just as lightning disperses the cloud, and makes the water flow, and shatters the rocks, so should a King kill the enemy of his subjects, dig canals for them and level down the breasts [uneven spots] of the mountains for his subjects to dwell upon. [1]",Atharvaveda,2.0,5,5,Pandit Devichand,,,2.2.5.5 "Just as air forcibly attacks the cloud lying on the mountain, and the Sun intensifies the thundering lightning for the air, so should the king destroy his subjects’ enemy, abiding in his well-knit state. Mechanics should prepare deadly instruments for the king. Just as lowing kine yield milk in rapid flow, so should the gliding streams of water flow downward to the ocean.",Atharvaveda,2.0,5,6,Pandit Devichand,,,2.2.5.6 "Just as the Sun, like a raining cloud, takes up water from the oceans, and drinks the vapory water in its three forms, so should the king, showering happiness on the subjects, assume stately power, and spend the taxes collected, on improving his army; animals and the health of subjects. Just as lightning with its dreadful thunderbolt, attacks the first formed cloud of waters, and makes it rain, so should the king, wielding deadly instruments, kill the leader of the slaughters of his subjects. [1]",Atharvaveda,2.0,5,7,Pandit Devichand,,,2.2.5.7 "O learned person, may months, seasons, years, knower’s of Vedic interpretation and all the verities strengthen thee. May thou shine with celestial effulgence, and illumine all the four efficacious regions! [1]",Atharvaveda,2.0,6,1,Pandit Devichand,,,2.2.6.1 "Shine thou, O learned person, advance this seeker after knowledge, rise up erect for great and happy fortune. Be those uninjured who adore thee, O learned person, let thy learned associates attain to glory, and not the ignorant, voluptuous people. [1]",Atharvaveda,2.0,6,2,Pandit Devichand,,,2.2.6.2 "O learned person, these masters of the Vedas elect thee as their leader. Be thou propitious unto them in this election. Be thou the slayer of rivals and the queller of foes. Free from sloth, ever remain watchful in thy house. [1]",Atharvaveda,2.0,6,3,Pandit Devichand,,,2.2.6.3 "O King, exert with thy material resources. Behave towards your friend as a friend. Act as an umpire in the midst of your co-equals. Flash forth to be invoked by kings around thee. [1]",Atharvaveda,2.0,6,4,Pandit Devichand,,,2.2.6.4 "O King, suppress wicked persons, subdue lust, overcome spiritual ignorance, banish mean sentiments. Drive away all sins. Vouchsafe us opulence with heroic sons. [1]",Atharvaveda,2.0,6,5,Pandit Devichand,,,2.2.6.5 "God’s might, efficacious like medicine, hates sin, is adorned by the learned, averts angry utterances. It has washed from me all ignoble words, as water washes dirt.",Atharvaveda,2.0,7,1,Pandit Devichand,,,2.2.7.1 "The rebuke of a rival, each rebuke of a female relative, rebuke uttered by an angry knower of the Vedas, all these we tread beneath our feet. [1]",Atharvaveda,2.0,7,2,Pandit Devichand,,,2.2.7.2 "As rays come down from the Sun, spread themselves on the Earth, and shed luster, so is the knowledge of God, in the shape of the Vedas, revealed by Him, and spread all over the Earth. O God, with this Vedic knowledge of innumerable branches, fully protect us from every side.",Atharvaveda,2.0,7,3,Pandit Devichand,,,2.2.7.3 "O God, guard me on all sides, guard my children, and all our wealth. Let no stingy foe overpower us. Let no proud adversary conquer us.",Atharvaveda,2.0,7,4,Pandit Devichand,,,2.2.7.4 "Let censure return to the censurer. Let us befriend him whose heart is pure. Let us split the cruel villain’s ribs, who harbors evil designs with his eye.",Atharvaveda,2.0,7,5,Pandit Devichand,,,2.2.7.5 "When Prana and Apana, two auspicious elevators of mankind, begin to work with full force, they release the soul, the dwellers in the body, from its lowest and uppermost bond. [1]",Atharvaveda,2.0,8,1,Pandit Devichand,,,2.2.8.1 "Let the dark night of ignorance vanish. Let the tormenting mental attitudes depart. May the knowledge of God, end this body in which dwells the soul, and release it from the bondage of this mortal frame. [1]",Atharvaveda,2.0,8,2,Pandit Devichand,,,2.2.8.2 "Just as the tawny-brown and silvery seed of barley is separated from the husk, and sesamum from the stalk, so may the knowledge of God, end this body in which dwells the soul, and release it from the bondage of this mortal frame.",Atharvaveda,2.0,8,3,Pandit Devichand,,,2.2.8.3 "O Yogi, we pay homage to thy eight limbs of yoga, which are as essential for mental concentration, as ploughs are for cultivation. We revere the yogis who yoke their soul with God, just as we appreciate the pole and yoke, so essential for agriculture. May the knowledge of God, end this body in which dwells the soul, and release it from the bondage of this mortal frame. [1]",Atharvaveda,2.0,8,4,Pandit Devichand,,,2.2.8.4 "Homage to the yogis, the force of whose organs has been set at rest. Homage, to those who excellently impart spiritual knowledge. Homage to the soul, the master of the body, and God, the master of the world. May the knowledge of God, end this body in which dwells the soul, and release it from the bondage of this mortal frame.",Atharvaveda,2.0,8,5,Pandit Devichand,,,2.2.8.5 "Free this soul, O God, from the tempting snare of the demon of destructive ignorance, that has completely taken hold of it. O God, the Lord of souls, elevate this world of sentient beings. [1]",Atharvaveda,2.0,9,1,Pandit Devichand,,,2.2.9.1 "This God is present in the world, but is above the worldly painful shackles. He reaches all the souls through omnipresence. O God, Thou art the Father of all souls. Thy sons, Thou art the Mightiest of all men.",Atharvaveda,2.0,9,2,Pandit Devichand,,,2.2.9.2 "This soul assumes different abodes, and different citadels of living beings. It has got hundreds of gurus as its spiritual physicians and thousands of sermons as its spiritual medicines. [1]",Atharvaveda,2.0,9,3,Pandit Devichand,,,2.2.9.3 "O soul, the learned, the Vedic scholars and the mothers who bear children, know the science of thy bodily structure. The way in which thou developest in the body, is known to all the enlightened persons on the earth.",Atharvaveda,2.0,9,4,Pandit Devichand,,,2.2.9.4 "God, who makes this body, perfects it as well. He is the deftest physician for all physical and mental afflictions. O soul in bondage, He creates different sorts of aids for healing thy ailments. Attain to purity, through the help of that Great Physician. [1]",Atharvaveda,2.0,9,5,Pandit Devichand,,,2.2.9.5 "From family sickness, poverty, domestic calumny, malice, and God’s punishment for sin, do I free and save thee. I render thee sinless through the knowledge of the Vedas. May both, the Earth and Heaven be auspicious to thee. [1]",Atharvaveda,2.0,10,1,Pandit Devichand,,,2.2.10.1 "O sickness-stricken person, may fire with the waters be gracious to thee. Let the Sun and the Moon, with herbs be kind to thee. From family sickness, poverty, domestic calumny, malice, and God’s punishment for sin, do I free and save thee. I render thee sinless through the knowledge of the Vedas. May both the Earth and Heaven be auspicious to thee! [204]",Atharvaveda,2.0,10,2,Pandit Devichand,,,2.2.10.2 "O patient, may kind wind in the atmosphere prolong thy age. To thee may heaven’s four quarters be auspicious. From family sickness, poverty, domestic calumny, malice, and God’s punishment for sin, do I free and save thee. I render thee sinless through the knowledge of the Vedas. May both, Earth and Heaven be auspicious to thee! [1]",Atharvaveda,2.0,10,3,Pandit Devichand,,,2.2.10.3 "O patient, may the lustrous four regions, full of pure fresh air, whom the Sun looks kindly, be kind to thee. From family sickness, poverty, domestic calumny, malice, and God’s punishment for sin, do I free and save thee. I render thee sinless through the knowledge of the Vedas. May both, the Earth and Heaven be auspicious to thee! [1]",Atharvaveda,2.0,10,4,Pandit Devichand,,,2.2.10.4 "O patient, for long life, in the midst of these directions I set thee. May consumption and poverty pass away. From family sickness, poverty domestic calumny, malice, and God’s punishment for sin, do I free and save thee. I render thee sinless through the knowledge of the Vedas. May both, the Earth and Heaven be auspicious to thee!",Atharvaveda,2.0,10,5,Pandit Devichand,,,2.2.10.5 "O patient, thou hast been freed from Pthisis, from sin, from ignoble deed, from the snare of malice, and from the pain that weakens the body. From family sickness, poverty, domestic calumny, malice, and God’s punishment for sin, do I free and save thee. I render thee sinless through the knowledge of the Vedas. May both, the Earth and Heaven be auspicious to thee!",Atharvaveda,2.0,10,6,Pandit Devichand,,,2.2.10.6 "O patient, thou hast abandoned the foe-like disease thou hast found joy, always follow the happy path of virtue. From family sickness poverty domestic calumny, malice, and God’s punishment for sin, do I free and save thee. I render thee sinless through the knowledge of the Vedas. May both, the Earth and Heaven be auspicious to thee!",Atharvaveda,2.0,10,7,Pandit Devichand,,,2.2.10.7 "The learned, being free from sin, releasing others from the ills arising through ignorance, and the pain that results from disease and sticks to the body, describe sunlight as a true medicine for dispelling all maladies. from family sickness, poverty, domestic calumny, malice, and God's punishment for sin do i free and save thee I render thee sinless through the knowledge of the Vedas. May both, the Earth-and Heaven be auspicious to thee. [1]",Atharvaveda,2.0,10,8,Pandit Devichand,,,2.2.10.8 "O soul, thou art the averter of evil, strong like a weapon, and powerful like a missile. Attain to superiority; surpass thine equal!",Atharvaveda,2.0,11,1,Pandit Devichand,,,2.2.11.1 "O soul, thou art active, thou art progressive, thou art ah assailant on vice. Attain to superiority; surpass thine equal. [1]",Atharvaveda,2.0,11,2,Pandit Devichand,,,2.2.11.2 "O soul, attack the man who hates us, whom we dislike. Attain to superiority; surpass thine equal ! [1]",Atharvaveda,2.0,11,3,Pandit Devichand,,,2.2.11.3 "O soul, thou art full of knowledge, thou art the giver of splendor, thou art the defender of our bodies. Attain to superiority, surpass thine equal!",Atharvaveda,2.0,11,4,Pandit Devichand,,,2.2.11.4 "O soul, thou art pure, thou art splendid r thou art spiritually, strong, thou art lustrous. Attain to superiority; surpass thine equal!",Atharvaveda,2.0,11,5,Pandit Devichand,,,2.2.11.5 "May the Earth and Heaven, the spacious Firmament, God, the Protector of the three regions, the wonderful immortal soul, praised by the learned, and the animate world dependent on air, help me in my religious austerity. [1]",Atharvaveda,2.0,12,1,Pandit Devichand,,,2.2.12.1 "Ye learned persons, engaged in the performance of philanthropic deeds, listen to my word. God, the protector of the world, with food, strength and knowledge, preaches the Vedic verses for me. May foe-like lust and anger, that degrade this soul of ours be kept strictly under control, bound in strong fetters! [1]",Atharvaveda,2.0,12,2,Pandit Devichand,,,2.2.12.2 "O God, the Nourisher of the universe, listen to this prayer of mine, when I invoke Thee with pure heart. May I smite with the hatchet of knowledge, the internal spiritual foe of infatuation, as a tree is felled with a hatchet",Atharvaveda,2.0,12,3,Pandit Devichand,,,2.2.12.3 "May the acts of benevolence performed by many Aditya, Vasu, Rudra Brahmcharis, who know the Samaveda, guard us. With divine dignity I realise this noble act, performed by the Brahmcharies, fathers unto us. [1]",Atharvaveda,2.0,12,4,Pandit Devichand,,,2.2.12.4 "O Heaven and Earth, bestow favor on me. O, all forces of nature stand on my side and help me. O learned persons, O doers of noble deeds, O aged persons, the doer of a misdeed must suffer.",Atharvaveda,2.0,12,5,Pandit Devichand,,,2.2.12.5 "Whoever assumes the airs of superiority and scorns us, or blames the vedic knowledge on which we act; let his own wicked deeds be fires to burn him, let God consume the man who is the enemy of knowledge.",Atharvaveda,2.0,12,6,Pandit Devichand,,,2.2.12.6 "O soul, I release thee from thy sevenfold vital breath, and eight marrows through the knowledge of the Vedas. Depending upon the Omniscient God, adorned with thy virtuous acts, go to the final resort of God, the Governor of the universe. [1]",Atharvaveda,2.0,12,7,Pandit Devichand,,,2.2.12.7 "O soul, I set thy innate nature in the Refulgent Omniscient God. May yogic fire pervade this physical body, and voice be absorbed in breath. [1]",Atharvaveda,2.0,12,8,Pandit Devichand,,,2.2.12.8 "O Wise 'God, Thou art the giver of life, averting old age, O God, Refulgent like the Sun, Thou art the asylum for all lustres. Just as a father nourishes his sons by making them drink savory, nice cow’s milk, so pray, protect this newly initiated Brahmchari by making him acquire the sweet, excellent spiritual knowledge! [1]",Atharvaveda,2.0,13,1,Pandit Devichand,,,2.2.13.1 "O learned persons, nourish your Sons nicely, by making them lead a celibate life. Make this Brahmchari of ours full of splendor; give him long life, and death after he becomes sufficiently old. God has granted this body to the lustrous soul to dwell in! [1]",Atharvaveda,2.0,13,2,Pandit Devichand,,,2.2.13.2 "O Brahmchari, thou hast clothed thyself in this garment for our welfare. Be thou the savior of mankind from ruin. Live thou for a hundred years, may even more and wrap thee in prosperity of riches!",Atharvaveda,2.0,13,3,Pandit Devichand,,,2.2.13.3 "O Brahmchari, come near the Guru, put your foot upon the steady stone, depend upon God, fixed like a rock, and Banisher of miseries. Make your body strong like a stone. May all the learned persons make thy life a hundred years long.",Atharvaveda,2.0,13,4,Pandit Devichand,,,2.2.13.4 "O Brahmchari may all learned persons protect thee, for whom we bring raiment to be worn in the first Ashrama. May many thriving fellow-students follow thee, scion of a noble family, and ever marching on the path of advancement.",Atharvaveda,2.0,13,5,Pandit Devichand,,,2.2.13.5 "We exterminate aimless wandering, obstinacy, violence, poverty and gluttony habits which are the progeny of indignation and avarice, and conduce to mutual quarrel.",Atharvaveda,2.0,14,1,Pandit Devichand,,,2.2.14.1 "O evil habits, the daughters of joy-killing ill desire, we drive you out of our heart, organs and the body. We Frighten and chase you from our-homes. [1]",Atharvaveda,2.0,14,2,Pandit Devichand,,,2.2.14.2 "There, in a house situated in a low, dark place, reside calamities, dejection, despair and all sorts of diseases. [1]",Atharvaveda,2.0,14,3,Pandit Devichand,,,2.2.14.3 "May God, the Lord of creatures, and soul, drive away hence these calamities. May soul control with the strength of celibacy, these maladies, that reside in the head, the pivot of the body, the home of the soul.",Atharvaveda,2.0,14,4,Pandit Devichand,,,2.2.14.4 "O maladies, whether Ye result from physical or ancestral ailments, or the company of ignoble persons, or are sprung out of cherishing evil thoughts, get Ye away from here.",Atharvaveda,2.0,14,5,Pandit Devichand,,,2.2.14.5 "Just as a fleet-foot horse reaches his destination, so have I discovered the real causes of these maladies. O maladies, I have conquered ye in all struggles, get ye away from here!",Atharvaveda,2.0,14,6,Pandit Devichand,,,2.2.14.6 "As Heaven and Earth are not afraid, and never suffer doss or harm; even so, my spirit, fear not thou.",Atharvaveda,2.0,15,1,Pandit Devichand,,,2.2.15.1 "As Day and Night are not afraid, nor ever suffer loss or harm even so my spirit, fear not thou!",Atharvaveda,2.0,15,2,Pandit Devichand,,,2.2.15.2 "As Sun and Moon are not afraid nor ever suffer harm or loss even so my spirit, fear not thou.",Atharvaveda,2.0,15,3,Pandit Devichand,,,2.2.15.3 "As spiritual force and mundane power fear not, nor ever suffer loss or harm; even so, my spirit, fear not thou.",Atharvaveda,2.0,15,4,Pandit Devichand,,,2.2.15.4 "As Truth and perfect frankness fear not, and never suffer loss or harm; even so, my spirit, fear not thou. [1]",Atharvaveda,2.0,15,5,Pandit Devichand,,,2.2.15.5 "As Past and Future fear not, and never suffer loss or harm; even so, my spirit, fear not thou.",Atharvaveda,2.0,15,6,Pandit Devichand,,,2.2.15.6 "Guard me from death, Inhaling and Exhaling! This is well said.",Atharvaveda,2.0,16,1,Pandit Devichand,,,2.2.16.1 "Guard me, O Heaven and Earth, by granting me full power of hearing! This is a nice prayer.",Atharvaveda,2.0,16,2,Pandit Devichand,,,2.2.16.2 "O Sun, guard me by granting me the power of sight! This is a nice prayer. [1]",Atharvaveda,2.0,16,3,Pandit Devichand,,,2.2.16.3 "O God, the Leader of all, preserve me through all learned personal This is a nice prayer.",Atharvaveda,2.0,16,4,Pandit Devichand,,,2.2.16.4 "O All-sustainer, preserve me with Thy power of nourishing. I dedicate myself to Thee. [1]",Atharvaveda,2.0,16,5,Pandit Devichand,,,2.2.16.5 "O God, Power art Thou, give me power! This is my humble prayer.",Atharvaveda,2.0,17,1,Pandit Devichand,,,2.2.17.1 "O God, Endurance art Thou, give me endurance! This is my humble prayer.",Atharvaveda,2.0,17,2,Pandit Devichand,,,2.2.17.2 "O God, strength art Thou, give me strength! This is my humble prayer.",Atharvaveda,2.0,17,3,Pandit Devichand,,,2.2.17.3 "O God, Life art Thou, give me life! This is my humble prayer.",Atharvaveda,2.0,17,4,Pandit Devichand,,,2.2.17.4 "O God, Ear art Thou, give me hearing! This is my humble prayer.[1]",Atharvaveda,2.0,17,5,Pandit Devichand,,,2.2.17.5 "O God, Eye art Thou, give me eyes. This is my humble prayer. [1]",Atharvaveda,2.0,17,6,Pandit Devichand,,,2.2.17.6 "O God, Thou art the Nourisher of the universe, give me the strength to nourish my organs and subjects! This is my humble prayer.",Atharvaveda,2.0,17,7,Pandit Devichand,,,2.2.17.7 "O God, Destroyer of foes art Thou, grant me the strength to quell my internal foesl This is my humble prayer. [1]",Atharvaveda,2.0,18,1,Pandit Devichand,,,2.2.18.1 "O God, the rival’s is ruiner art Thou, give me the strength to drive my rivals away! This is my humble prayer.",Atharvaveda,2.0,18,2,Pandit Devichand,,,2.2.18.2 "O God, Thou art the Banisher of poverty, grant me the strength to keep poverty at bay. This is my humble prayer.",Atharvaveda,2.0,18,3,Pandit Devichand,,,2.2.18.3 "O God, Thou art the queller of the violent, grant me the strength to suppress violence! This is my humble prayer.",Atharvaveda,2.0,18,4,Pandit Devichand,,,2.2.18.4 "O God, Thou, art the Averter of misfortunes; grant me the strength to avert misfortunes! This is my humble request.",Atharvaveda,2.0,18,5,Pandit Devichand,,,2.2.18.5 "O God, with Thy power of reforming sinners, reform him, who hates us, or whom we do not love!",Atharvaveda,2.0,19,1,Pandit Devichand,,,2.2.19.1 "O God, with Thy .strength of preventing vice, dissuade him, who hates us, or whom we do not love!",Atharvaveda,2.0,19,2,Pandit Devichand,,,2.2.19.2 "O God, with Thy light of knowledge, enlighten him, who hates us, or whom we do not love!",Atharvaveda,2.0,19,3,Pandit Devichand,,,2.2.19.3 "O God, with Thy purifying power, purify him, who hates us, or whom we do not love!",Atharvaveda,2.0,19,4,Pandit Devichand,,,2.2.19.4 "O God, with Thy Fiery nature, make him calm, free from passion, who hates us, or whom we do not love.",Atharvaveda,2.0,19,5,Pandit Devichand,,,2.2.19.5 "O God, Omnipresent like vayu, with Thy power of penitence, let him repent for his misdeed, who hates us, or whom we do not love. [1]",Atharvaveda,2.0,20,1,Pandit Devichand,,,2.2.20.1 "O God, with Thy Righteous indignation take him under. Thy shelter and make him virtuous who hates us, or whom we do not love!",Atharvaveda,2.0,20,2,Pandit Devichand,,,2.2.20.2 "O God, with Thy Luster of wisdom, make him wise, who hates us, or whom we do not love!",Atharvaveda,2.0,20,3,Pandit Devichand,,,2.2.20.3 "O God, with Thy Refulgence, grant him, who hates us, or whom we do not love, light, so that he may abandon hatred.",Atharvaveda,2.0,20,4,Pandit Devichand,,,2.2.20.4 "O God, with Thy passionate power, make him, who hates us, or whom we do not love, free from violence.",Atharvaveda,2.0,20,5,Pandit Devichand,,,2.2.20.5 "O God All-Creating, All-Goading like the Sun, with Thy power of penitence, let him repent for his misdeed, who hates us, or whom we do not love!",Atharvaveda,2.0,21,1,Pandit Devichand,,,2.2.21.1 "O God, All-Creating, All-Goading like the Sun, with Thy Righteous indignation take him under Thy shelter and make him virtuous, who hates us, or whom we do not love! ",Atharvaveda,2.0,21,2,Pandit Devichand,,,2.2.21.2 "O God, All-Creating, All-Goading like the Sun, with Thy Luster of wisdom, make him wise, who hates us, or whom we do not love!",Atharvaveda,2.0,21,3,Pandit Devichand,,,2.2.21.3 "O God. All-Creating, All-Goading like the Sun, with Thy Refulgence, grant him, who hates us, or whom we do not love, light, so that we may abandon hatred!",Atharvaveda,2.0,21,4,Pandit Devichand,,,2.2.21.4 "O God, All-Creating, All-Goading like the Sun with Thy Passionate power, make him, who hates us, or whom we do not love, sober and nonviolent.",Atharvaveda,2.0,21,5,Pandit Devichand,,,2.2.21.5 "O God, the Gladdener of the universe like the Moon, with Thy power of penitence, let him repent for his misdeed, who hates us, or whom we do not love!",Atharvaveda,2.0,22,1,Pandit Devichand,,,2.2.22.1 "O God, the Gladdener of the universe like the Moon, with Thy Righteous indignation, take him under thy shelter and make him virtuous, who hates us, or whom we do not love.",Atharvaveda,2.0,22,2,Pandit Devichand,,,2.2.22.2 "O God, the Gladdener of the universe, like the Moon, with Thy Luster of wisdom, make him wise, who hates us, or whom we do not love!",Atharvaveda,2.0,22,3,Pandit Devichand,,,2.2.22.3 "O God, the Gladdener of the universe, like the Moon, with Thy Refulgence, grant him, who hates us, or whom we do not love, light, so that he may abandon hatred.",Atharvaveda,2.0,22,4,Pandit Devichand,,,2.2.22.4 "O God, the Gladdener of the universe like the Moon, with Thy Passionate power, make him, who hates us, or whom we do not love, sober and non-violent.",Atharvaveda,2.0,22,5,Pandit Devichand,,,2.2.22.5 "O God, the Goal and shelter of all, with Thy power of penitence, let him repent for his misdeed who hates us, or whom we do not love!",Atharvaveda,2.0,23,1,Pandit Devichand,,,2.2.23.1 "O God, the Goal and shelter of all, with Thy Righteous indignation, take him under Thy shelter and make him virtuous, who hates us, or whom we do not love.",Atharvaveda,2.0,23,2,Pandit Devichand,,,2.2.23.2 "O God, the Goal and Shelter of all, with Thy Luster of wisdom, make him wise, who hates us, or whom we do not love!",Atharvaveda,2.0,23,3,Pandit Devichand,,,2.2.23.3 "O God, the Goal and Shelter of all, with Thy Refulgence, grant him, who hates us, or whom we do not love, light, so that he may abandon hatred.",Atharvaveda,2.0,23,4,Pandit Devichand,,,2.2.23.4 "O God, the Goal and Shelter of all, with Thy Passionate power, make him, who hates us, or whom we do not love, sober and non-violent!",Atharvaveda,2.0,23,5,Pandit Devichand,,,2.2.23.5 "O cruel murderer, O slaughterer, O mala-fide critics may all your distressing deeds and your weapon fall back upon you. You eat him, who befriends you. You eat him, who shows you the right path as a preacher. You eat the flesh of your own kith and kin.",Atharvaveda,2.0,24,1,Pandit Devichand,,,2.2.24.1 "O master of violence, O destroyer of peace, O mala-fide critics, may all your distressing deeds, and your weapon, fall back upon you; You eat him, who befriends you. You eat him, who shows you the right path, as a preacher. You eat the flesh of your own kith and kin!",Atharvaveda,2.0,24,2,Pandit Devichand,,,2.2.24.2 "O thief, O friend of a thief, O mala-fide critics, may all your distressing deeds, and your weapon, fall back upon you. You eat him, who befriends you. You eat him, who shows you the right path, as a preacher. You eat the flesh of your own kith and kin!",Atharvaveda,2.0,24,3,Pandit Devichand,,,2.2.24.3 "O crooked person, O friend of a crooked person, O mala-fide critics, may all your distressing deeds, and your weapon, fall back upon you, you eat him, who befriends you, eat him, who shows you the right path as a preacher. You eat the flesh of your own kith and kin.",Atharvaveda,2.0,24,4,Pandit Devichand,,,2.2.24.4 "O depraved woman, the destroyer of thyself and others like a she erpent, O mala-fide critics, may all your distressing deeds, and your weapon, fall back upon you. You eat him, who befriends you. You eat him, who shows you the right path, as a preacher. You eat the flesh of your own kith and kin.",Atharvaveda,2.0,24,5,Pandit Devichand,,,2.2.24.5 "O pugnacious, adulterous woman, O mala-fide critics, may all your distressing deeds, and your weapon, fall back upon you. You eat him, who be-friends you. You eat him, who shows you the right path, as a preacher. Ye eat the flesh of your own kith and kin!",Atharvaveda,2.0,24,6,Pandit Devichand,,,2.2.24.6 "O revengeful woman, who earns money through immoral practices, O mala-fide critics, may all your distressing deeds, and your weapon, fall back upon you. You eat him, who befriends you. You eat him, who shows you the right path, as a preacher. Ye eat the flesh of your own kith and kin!",Atharvaveda,2.0,24,7,Pandit Devichand,,,2.2.24.7 "O fraudulent woman, who pains the hearts of others with mean words, O mala-fide critics, may all your distressing deeds, and your weapon, fall back upon you. You eat him, who befriends you. You eat him, who shows you the right path, as a preacher. Ye eat the flesh of your own kith and kin! [1]",Atharvaveda,2.0,24,8,Pandit Devichand,,,2.2.24.8 "God's divine power, that guards the Sun and Earth, brings us joy, and woe to an epidemic. Fierce crusher of sin is she. Her have I adored. [1]",Atharvaveda,2.0,25,1,Pandit Devichand,,,2.2.25.1 "This is God’s victorious power, the guardian of the Sun and Earth, was present, in the beginning. With her aid, I cleave the head of infamous vices, as it were a bird’s. [1]",Atharvaveda,2.0,25,2,Pandit Devichand,,,2.2.25.2 "O Divine Power of God, destroy and quell the disease, that brings abortion, takes away the beauty of the body, sucks our blood and wants to retard our development. [1]",Atharvaveda,2.0,25,3,Pandit Devichand,,,2.2.25.3 "O Divine Power of God, drive and imprison in an inaccessible place, these sins, the harassers of life; follow them, consuming them like fire. [1]",Atharvaveda,2.0,25,4,Pandit Devichand,,,2.2.25.4 "O God, drive Thou away these sins, the harassers of life. Whither the shades of darkness go, thither I send the diseases that feed on flesh. [1]",Atharvaveda,2.0,25,5,Pandit Devichand,,,2.2.25.5 "Let the cattle that have wandered come back home, upon whom soft breeze has attended and delighted and refreshed them. Whose forms and figures are well known to a prudent cowherd. Let the cowherd drive these cattle within this stable. [1]",Atharvaveda,2.0,26,1,Pandit Devichand,,,2.2.26.1 "Let the beasts stream together to this cow-pen. Let the cow-herd, who recognizes the beasts, bring them hither! Let the wife of the cowherd, who feeds the beasts, welcome them back. O intelligent cowherd’s wife, enclose them, when they have come!",Atharvaveda,2.0,26,2,Pandit Devichand,,,2.2.26.2 "Together stream the cattle, stream together horses and the men! Let all growth of grain be simultaneous with tender devotion: I accept the responsibility of looking after them. [1]",Atharvaveda,2.0,26,3,Pandit Devichand,,,2.2.26.3 "I offer to my men the milk of kine; with butter I enhance their strength and beauty. May our valiant sons be filled with milk and butter. May cows ever remain with me, their cow-herd.",Atharvaveda,2.0,26,4,Pandit Devichand,,,2.2.26.4 "From cows I obtain milk; from plants I obtain corn and their juice. May our sons be loyal to us, may wife ever accompany me, may I obtain this body as the house of my organs.",Atharvaveda,2.0,26,5,Pandit Devichand,,,2.2.26.5 "Let not the enemy gain victory over me the debater, O intellect, thou art victorious and predominant. Refute the adversaries of mine, the debater. O intellect, efficacious like the medicine that removes fever, render all my opponents in the debate dull and flat!",Atharvaveda,2.0,27,1,Pandit Devichand,,,2.2.27.1 "O intellect, thou art discovered through investigation, by a person far- seeing like an eagle, and perceived by a person sagacious and strong like a boar that unearths his food with his sprout. O intellect, refute the adversaries of mine, the debater. O intellect efficacious like the medicine that removes fever, render all my opponents in the debate dull and flat!",Atharvaveda,2.0,27,2,Pandit Devichand,,,2.2.27.2 "A powerful soul, in order to suppress the demons of lust, indignation, avarice, and infatuation, utilizes thee, O intellect, with his mental force, like that of arms. O intellect, refute thou the adversaries of mine, the debater. O intellect, efficacious like the medicine, that cures fever, render all my opponents in the debate, dull and flat!",Atharvaveda,2.0,27,3,Pandit Devichand,,,2.2.27.3 "The soul, for suppressing the ignoble sentiments, utilizes his spiritual power, full of knowledge and discernment, O intellect, refute thou, thee adversaries of mine, the debater O intellect, efficacious like the medicine, that cures fever, render all my opponents in the debate, dull and flat! [1]",Atharvaveda,2.0,27,4,Pandit Devichand,,,2.2.27.4 "I, the soul, overcome my internal foes, like dogs. O intellect, refute thou the adversaries of mine, the debater. O intellect, efficacious like the medicine, that cures fever, render all my opponents in the debate, dull and flat.",Atharvaveda,2.0,27,5,Pandit Devichand,,,2.2.27.5 "O preceptor, who dilates on God, O physician, the annihilator of worldly ills, O beautiful God, the doer of infinite deeds, O intellect refute thou, he adversaries of mine, the debater. O intellect, efficacious like the medicine, that cures fever, render all my opponents in the debate, dull and flat.",Atharvaveda,2.0,27,6,Pandit Devichand,,,2.2.27.6 "O King, destroy the wealth of him, who wants to enslave us. With thy powers of knowledge, give us sound advice. Make me superior m depute.",Atharvaveda,2.0,27,7,Pandit Devichand,,,2.2.27.7 "O old age, let this child grow to meet thee only, let not other causes of death harm him for a hundred years. Let God, the protector from death, guard him from sin caused by friends, as a kind mother guards the son she nurses.",Atharvaveda,2.0,28,1,Pandit Devichand,,,2.2.28.1 "May Prana, our saviour from death and Apana, the restrainer of bodily sufferings, both acting as the destroyers of the causes of death; accordant well, make this child leave his mortal coil in old age. May the Benevolent God, the Knower of all the branches of knowledge, declare unto us the source and origin of all divine objects.",Atharvaveda,2.0,28,2,Pandit Devichand,,,2.2.28.2 "O God, Thou art the Lord of all animals and men of the Earth, who have taken birth and shall take birth. May not Prana and Apana leave this child before time. May not a friend or a foe kill this child!",Atharvaveda,2.0,28,3,Pandit Devichand,,,2.2.28.3 "O child, may thy father, resplendent like the Sun, and thy mother, broadminded like the Earth, in unison, make thee leave this body in old age. May thou resting in the lap of Nature, protected by Prana and Apana, live for a hundred winters.",Atharvaveda,2.0,28,4,Pandit Devichand,,,2.2.28.4 "O fire, water, Prana and king, grant this child power of procreation, and -lead him on the right path, for longevity and virility. O vast Earth, grant this child mother-like shelter. O learned persons and forces of nature help the child to live long.",Atharvaveda,2.0,28,5,Pandit Devichand,,,2.2.28.5 "O noble souls, may this person be merry enjoying the juice derived from earthly products and the strength of his own virtue. May the All Pervading, Refulgent Gods, the Guardian of vast worlds, grant him physical and spiritual force that conduces to longevity.",Atharvaveda,2.0,29,1,Pandit Devichand,,,2.2.29.1 "O God, the Knower of all created objects, grant longevity to this Brahmchari. O Creator of the universe, grant him ample progeny, O God, the Goader of all, grant him plenty of wealth. May he, through your kindness live for a hundred winters.",Atharvaveda,2.0,29,2,Pandit Devichand,,,2.2.29.2 "O one-minded father and mother, give us blessing, food, good progeny, wisdom and wealth. O God, may this Brahmchari, through self-help, gaining victory in diverse fields of activity, subdue till his foes.",Atharvaveda,2.0,29,3,Pandit Devichand,,,2.2.29.3 "Infused with life by God, taught by his preceptor, goaded into virtuous acts by the learned, this Brahmchari has come unto us. O Heaven and Earth, resting in your lap, may he never feel hungry or thirsty. [1]",Atharvaveda,2.0,29,4,Pandit Devichand,,,2.2.29.4 "O Heaven and Earth, acting as father and mother, full of food and vigor, grant this Brahmchari food and vigor Full of nourishing milk grant milk to this Brahmchari. May Heaven and Earth grant him strength and vitality. May all learned persons, merchants and saints grant him strength in finding food !",Atharvaveda,2.0,29,5,Pandit Devichand,,,2.2.29.5 "O Brahmchari, I fill thy heart with ennobling instructions. Free from disease, full of loveliness, ever remain happy. O husband and wife, assuming the role and perception of father and mother, enjoy the pleasure granted by Me! [1]",Atharvaveda,2.0,29,6,Pandit Devichand,,,2.2.29.6 "Adorable God hath revealed in the beginning that imperishable nectar of knowledge. It is for thee, O Brahmchari. With that knowledge, full of beauty, mayest thou live long. May it never dwindle for thee. Spiritual doctors have prescribed it for thee !",Atharvaveda,2.0,29,7,Pandit Devichand,,,2.2.29.7 "Just as wind moves and revolves a blade of grass on the earth, so do I move and control thy heart, so that thou mayest love me, and never leave me after marriage. [1]",Atharvaveda,2.0,30,1,Pandit Devichand,,,2.2.30.1 "O mutually loving young man and girl, walk together, progress together. May ye both acquire supremacy together, may your hearts work in unison, may your resolves be one and the same.",Atharvaveda,2.0,30,2,Pandit Devichand,,,2.2.30.2 "Where the nice-winged birds resort to chirping together; where disease- free persons go and discuss health problems, there may my fiancee accompany me on my call, just as the sharp edge of the arrow reaches its destination. [1]",Atharvaveda,2.0,30,3,Pandit Devichand,,,2.2.30.3 "Let the love thou cherishest in the heart, be displayed outside. Let the love thou showest outside, he installed in the heart. O bridegroom, service-able like a medicine, attract the mind of beautiful, well-built girls. [1]",Atharvaveda,2.0,30,4,Pandit Devichand,,,2.2.30.4 "This girl, longing for a husband has entered domestic life, I longing for a wife, have entered domestic life. Just as a horse neighs in pleasure at the sight of fodder, so have I entered domestic life, full of prosperity and love.",Atharvaveda,2.0,30,5,Pandit Devichand,,,2.2.30.5 "With soul’s mighty millstone that which crushes worms of every sort, I bray and bruise the worms to bits like vetches on the grinding stone. [1]",Atharvaveda,2.0,31,1,Pandit Devichand,,,2.2.31.1 "The visible and the invisible worms, and those that utter contemptible sounds, have I crushed. Worms that produce irritation in the skin or fast enter the body, we crush all to pieces with medicine. [1]",Atharvaveda,2.0,31,2,Pandit Devichand,,,2.2.31.2 "I kill worms, that cause irritation in the skin, with a potential medicine. The developed and the undeveloped worms have lost their vigor. I kill with medicine the foul worms that have escaped death, so that not a single worm remains alive.",Atharvaveda,2.0,31,3,Pandit Devichand,,,2.2.31.3 "Worms that reside within the bowels, and cause cholera that reside in the head, and cause itch, that reside within the ribs, and cause pulmonary consumption, that enter the skin, and cause leprosy, that eat man’s flesh, these we bruise to pieces with a medicine.",Atharvaveda,2.0,31,4,Pandit Devichand,,,2.2.31.4 "Worms that are found on mountains, in the forests, that live in plants, in the cattle, in the waters, those that have made their way within our bodies,—I destroy the whole generation of these worms.",Atharvaveda,2.0,31,5,Pandit Devichand,,,2.2.31.5 "Let the Sun at sunrise and sunset, destroy with his beams, the worms that live on the Earth.",Atharvaveda,2.0,32,1,Pandit Devichand,,,2.2.32.1 "I break and crush the ribs and tear away the head of the worm, variegated in shape, four-eyed, prone to creep, and white in color. [1]",Atharvaveda,2.0,32,2,Pandit Devichand,,,2.2.32.2 "O disease-producing worms, I destroy ye, as a violent flesh-eaters destroys his bird of prey, as a fowl eats up all grains one by one, as kindled fire extinguishes everything all at one stroke. I bray and bruise the worms to pieces with the Vedic knowledge of God. [1]",Atharvaveda,2.0,32,3,Pandit Devichand,,,2.2.32.3 "Slain is the sovereign of these worms, yea, their controlling lord is slain. Slain is the worm, his mother slain, brother and sister both are slain. [1]",Atharvaveda,2.0,32,4,Pandit Devichand,,,2.2.32.4 "Slain are his ministers, and slain his followers and retinue: yea, those that seemed the tiniest things, the worms have all been put to death.",Atharvaveda,2.0,32,5,Pandit Devichand,,,2.2.32.5 I break both thy thorns wherewith thou bitest. I cleave and rend the bag which holds the venom which is stored in thee.,Atharvaveda,2.0,32,6,Pandit Devichand,,,2.2.32.6 "O patient, from both thine eyes, from both nostrils from both thine ears, and from thy chin, forth thy brain and tongue. I root consumption seated in thy head! [1]",Atharvaveda,2.0,33,1,Pandit Devichand,,,2.2.33.1 "Forth from the fourteen arteries of the neck, and from the arteries of the nape, from dorsal vertebrae and spine; from arms and shoulder-blades, I root consumption seated in thine arms.",Atharvaveda,2.0,33,2,Pandit Devichand,,,2.2.33.2 "Forth from thy heart and from thy lungs, from thy gall-bladder and thy sides; from kidneys, spleen and liver thy consumption we eradicate. [1]",Atharvaveda,2.0,33,3,Pandit Devichand,,,2.2.33.3 "From bowels and intestines, from the rectum and the belly, I extirpate thy consumption, from flanks, mesentery and navel.",Atharvaveda,2.0,33,4,Pandit Devichand,,,2.2.33.4 "Forth from thy thighs and from thy knees, heels and the foreparts of thy feet, from thy loins and hips, from thy urinary canal and private pans I eradicate consumption.",Atharvaveda,2.0,33,5,Pandit Devichand,,,2.2.33.5 "Forth from thy bones and thy marrows, forth from thy tendons and thy veins, I banish thy consumption, from thy hands, thy fingers, and thy nails.",Atharvaveda,2.0,33,6,Pandit Devichand,,,2.2.33.6 "In every member, every hair, in every joint wherein it lies, we under the medical advice of an experienced, able doctor, drive far away consumption settled in thy skin, and all parts of the body. [1]",Atharvaveda,2.0,33,7,Pandit Devichand,,,2.2.33.7 "May God, Who is the Lord of souls, and is the Lord of animals, quadruped and biped, rendered favorable through prayer, and worthy of our adoration, accept our worship. May growth of wealth attend the sacrificer.",Atharvaveda,2.0,34,1,Pandit Devichand,,,2.2.34.1 "O learned people, show the right path to this soul, who hankers after salvation, and has renounced matter, the cause of the universe. When the soul holds fast the lovely path of emancipated souls, being polished with yogic accomplishments, and eager to achieve salvation, may it reach its goal. [1]",Atharvaveda,2.0,34,2,Pandit Devichand,,,2.2.34.2 "Yogis, who in deep meditation, through mental vision and the eye of intellect visualize the soul, fettered by Matter, the first set free from the painful bondage of the body, by the Refulgent God, the Creator of the universe, who sports with Matter.",Atharvaveda,2.0,34,3,Pandit Devichand,,,2.2.34.3 "Those, who observing the social law, keep their eye on the spiritual path, and are the cynosure of the world, being different in nature, are still alike in performing disinterested service, are first emancipated by the Refulgent God, the Guardian of His subjects, Who rejoices in His Creatures.[1]",Atharvaveda,2.0,34,4,Pandit Devichand,,,2.2.34.4 "Just as ancient Rishis, knowing full well the essence of God and soul, used to control the vital breath proceeding from all parts of the body, so should the aspirants after salvation do!",Atharvaveda,2.0,34,5,Pandit Devichand,,,2.2.34.5 "O man, acquire knowledge. Along with all parts of the body, make thy soul power. Attain to salvation through the paths trodden by the learned.",Atharvaveda,2.0,35,1,Pandit Devichand,,,2.2.35.1 "They, who enjoy worldly pleasures, and do not let their vital breaths grow strong, after sensual enjoyment, feel sorrow resulting from the sparks of their intellect. May God, the Creator of the universe, alter the evil company and vicious nature of those voluptuous persons into virtuous acts.",Atharvaveda,2.0,35,2,Pandit Devichand,,,2.2.35.2 "The Rishis describe the soul, full of attachment to its progeny, as immersed in infatuation. May God unite our soul with those objects, affording pleasure to the mind, which it shuns. [1]",Atharvaveda,2.0,35,3,Pandit Devichand,,,2.2.35.3 "A learned person, who neither knows the science of Yajna [sacrifice] nor displays wisdom and calmness at the proper time and through arrogance considers the spiritually advanced persons as unfit for gift, thereby commits a sin, may God, the Creator of the universe release him from that sin, for the sake of his welfare. [1]",Atharvaveda,2.0,35,4,Pandit Devichand,,,2.2.35.4 "Wise and calm are the Vedic seers, homage to them, as their mental vision is decidedly precise. Evident homage to Thee, O Adorable God, the Lord of big worlds. O Creator of the universe, we pay homage unto Thee! Guard us.",Atharvaveda,2.0,35,5,Pandit Devichand,,,2.2.35.5 "Eye and Mouth are the sources for the soul, for acquiring knowledge and filling the belly. May gracious and kindly-hearted learned persons work in this world, a yajna extended by God.",Atharvaveda,2.0,36,1,Pandit Devichand,,,2.2.36.1 "O priest, may an eloquent and wealthy suitor come unto us, and take away in wedlock this intelligent girl of ours, who is lovely to the pre-eminent, and charming to the noble-minded. May she be soon made happy with a husband.",Atharvaveda,2.0,36,2,Pandit Devichand,,,2.2.36.2 "In obedience to the upright law of God, the Creator of the universe, I prepare for accepting a husband, this lucky girl, liked by the learned, respected by the spiritually advanced, and guarded by the king. [1]",Atharvaveda,2.0,36,3,Pandit Devichand,,,2.2.36.3 "O God, may this woman find a husband. May the learned and prosperous husband make her happy. May she bear sons, and become queen of the household. Being blessed, may she rule beside her consort!",Atharvaveda,2.0,36,4,Pandit Devichand,,,2.2.36.4 "O God, just as this beautiful lair is dear to wild beasts as a pleasant dwelling; so may this woman be her husband, darling, loved by her lord, and never separated from him.",Atharvaveda,2.0,36,5,Pandit Devichand,,,2.2.36.5 "O woman, mount up, embark on thy husband’s ship of domestic life, which is full and indestructible. Make him, whom thou fain wouldst wed, cross thereby the ocean of world’s misery!",Atharvaveda,2.0,36,6,Pandit Devichand,,,2.2.36.6 "O girl, the guardian of wealth, call thy suitor respectfully, and make him well-inclined towards thee. Let him, who is worthy of thy choice, sit on thy right hand! [1]",Atharvaveda,2.0,36,7,Pandit Devichand,,,2.2.36.7 "Here is the Bdellium and the gold the cow and money are here. We give this things in dowry to the Bridegroom’s party, and to thee for the welfare of thy Desired husband. [1]",Atharvaveda,2.0,36,8,Pandit Devichand,,,2.2.36.8 "Let the wise commander march against our foemen and burning theattacking enemy, let him bewilder our opponents 'army. Let the general,knowing all situations of the battlefield, smite and make them unfit to carryarms.",Atharvaveda,3.0,1,1,Pandit Devichand,,,2.3.1.1 "Ye valiant soldiers, on the battlefield, keep your arms up, go forward,kill your foes, win and victory. These terrible, foe-tormenting citizens alonedestroy their enemies. Let the wise commander, their chief, assail the foes!",Atharvaveda,3.0,1,2,Pandit Devichand,,,2.3.1.2 "O opulent, fiend-slaying king, and wise general, ye both attack and burnthe foeman’s host that threatens us.",Atharvaveda,3.0,1,3,Pandit Devichand,,,2.3.1.3 "O King, may thy bolt shot from a high place, with the swiftness of fireand lightning, go forth, destroying foes. Slay those who stand in front andfollow, slay those who fly in all directions. In every way, lead the mind ofthese enemies on the path of virtue!",Atharvaveda,3.0,1,4,Pandit Devichand,,,2.3.1.4 "O King, bewilder thou the foemen’s army. With the furious rush offiery and airy missiles drive them away to every side.",Atharvaveda,3.0,1,5,Pandit Devichand,,,2.3.1.5 "Let the king daze their army. Let the valiant soldiers, ever ready to die,slay it with their might. Let the fiery missile take their eyes away, and let theconquered host retreat.",Atharvaveda,3.0,1,6,Pandit Devichand,,,2.3.1.6 "May the Commander, our wise, chief representative, tormenting ourfoe, who attacks us, march against him. May he bewilder our opponents, senses. May the Commander, the Knower of his subjects render thempowerless.",Atharvaveda,3.0,2,1,Pandit Devichand,,,2.3.2.1 "O foes, may the Commander ofthe army frustrate all evil intentions youcherish in the heart. May he drive you out of your fortress; may he driveyou out from all places of shelter.",Atharvaveda,3.0,2,2,Pandit Devichand,,,2.3.2.2 "O King, bewildering their senses, come hitherward unto us with a finedetermination. With the onward rush of fiery and airy missiles drive themaway to every side.",Atharvaveda,3.0,2,3,Pandit Devichand,,,2.3.2.3 "Vanish, ye hopes and plans of theirs, be ye confounded, all theirthoughts! Whatever wish is in their heart, do thou, O King, expel it utterly.",Atharvaveda,3.0,2,4,Pandit Devichand,,,2.3.2.4 "O disease, bewildering the senses of our foes, get hold of their bodies,and go afar from us. Go meet them, burn their hearts with griefs lurkingwithin. Smite thou the malignant foes with darkness and amazement.",Atharvaveda,3.0,2,5,Pandit Devichand,,,2.3.2.5 "O valiant soldiers, ever ready to die, meet ye that army of our enemies,that comes against us with its might, defying us; and strike it with unwelcomedarkness 0 that not one of them may know another.",Atharvaveda,3.0,2,6,Pandit Devichand,,,2.3.2.6 "O Commander of the army, may this king, the nice nourisher of hissubjects, proclaiming his edicts, be fit to rule over this kingdom. O leader ofmen, control the officials and the public, spacious like the Earth and Heaven.May learned persons, knowing all sciences, co-operate with thee. O Commander, bring back to the throne most respectfully, this king, who collectstaxes from his subjects.",Atharvaveda,3.0,3,1,Pandit Devichand,,,2.3.3.1 "Let the enterprising persons, bring the sagacious king for friendship,though he be far away. The learned then enrich through their nice states¬manship, for the king, the moral and military forces.",Atharvaveda,3.0,3,2,Pandit Devichand,,,2.3.3.2 "May the Emperor call thee hither O King, from watery places, andrestore thee to thy kingdom. May a learned Brahman call thee hither fromhills and mountains, and make the rule over the state. May the majority ofthy prosperous subjects call thee hither to these people. Fly thou like a falcon,O King to these subjects.",Atharvaveda,3.0,3,3,Pandit Devichand,,,2.3.3.3 "May a learned, wise, active person, bring from far away, the king, whomust be summoned back, roaming secretly in an alien land. May both thespies make thy pathway easy. Come and unite yourselves with him, Okinsmen.",Atharvaveda,3.0,3,4,Pandit Devichand,,,2.3.3.4 "Let thy opponents call thee back. Thy friends have chosen thee again,May men active like lightning and fire, and all the learned persons, establishpeace for thee, in thy subjects.",Atharvaveda,3.0,3,5,Pandit Devichand,,,2.3.3.5 "He who disputes our calling thee, be he a stranger or akin, banish him,O King, far away, and proclaim his banishment.",Atharvaveda,3.0,3,6,Pandit Devichand,,,2.3.3.6 "O King, to thee hath come the kingship; advance with thy splendor. Asa leader, shine as the sole ruler of the people. King, let denizens of all regions invite thee. Here let men wait on thee and bow before thee!",Atharvaveda,3.0,4,1,Pandit Devichand,,,2.3.4.1 "O King, the subjects shall elect thee for the kingship, these five celestialregions will accept thee as their lord. Rest on the height, and top of kinglypower: thence as a mighty man award us treasures!",Atharvaveda,3.0,4,2,Pandit Devichand,,,2.3.4.2 "Kinsmen, inviting thee, shall go to meet thee. Let-your fast, fieryambassador go about freely everywhere. Let women and their sons befriendly-minded. Thou mighty one, shalt receive abundant taxes.",Atharvaveda,3.0,4,3,Pandit Devichand,,,2.3.4.3 "O King, first shall the Commander-in-chief, and the speaker of theAssembly, head of the Police Department and the C.I.D. head, all learned persons, all soldiers and businessmen accept thee as their sovereign. Then turnthy mind to giving gifts of treasure, thence, mighty one, distribute wealthamong us!",Atharvaveda,3.0,4,4,Pandit Devichand,,,2.3.4.4 "O King, travel to distant places in your kingdom, and soon return tothe capital. In this tour, may officials and subjects be propitious unto thee.Verily this king is a representative of God so does God pronounce. The sameGod preaches unto thee, Thou art a fit person for this post’!",Atharvaveda,3.0,4,5,Pandit Devichand,,,2.3.4.5 "O Emperor, control all men, consult thy ministers on all state affairs,undoubtedly arrive at definite decisions after day thought. O subjects, thisking, calling ye to his palace, unifies ye. He reverently assembles the learned.He directs his subjects to fulfill their duties.",Atharvaveda,3.0,4,6,Pandit Devichand,,,2.3.4.6 "The virtuous, wealthy subjects, though generally different in temperament have all in accord created nice kingship for thee. May all the subjectsunanimously call thee to occupy the throne. May thou rule in thy state tillthy tenth decade, as a strong, kind ruler.",Atharvaveda,3.0,4,7,Pandit Devichand,,,2.3.4.7 "This nice, learned king has come to rule over us. Being strong, he destroys the rivals with his power. He is the embodiment of the power of all thevital forces of the country. He removes all the weaknesses of the country, asthe juice of the medicine removes all diseases. Free froth sloth, he leads me,through his splendor, on the right path.",Atharvaveda,3.0,5,1,Pandit Devichand,,,2.3.5.1 "0 nourishing king, in me set firmly might and opulence. Enjoying the confidence of the ruling party of the country, may I become supreme!",Atharvaveda,3.0,5,2,Pandit Devichand,,,2.3.5.2 "The dear, well-protected valuable king, whom the learned preserve forthe safety of the state, like a tree; may the learned, grant that king to us, thesubjects, for our nourishment, and extended life of the state.",Atharvaveda,3.0,5,3,Pandit Devichand,,,2.3.5.3 "The learned guardians of the state, attain to power, in cooperationwith the king. The learned acquiring supremacy from kingly power, areruled by the king. May I, for prolonging the life of my rule for a hundredyears, loving deeply my subjects and respected by them, grant protection tothe learned folk.",Atharvaveda,3.0,5,4,Pandit Devichand,,,2.3.5.4 "God, the sustainer and Nourisher sits over me for great security from ill; so that I may be exalted above the more powerful, as well as the equally powerful king of another country.",Atharvaveda,3.0,5,5,Pandit Devichand,,,2.3.5.5 "Sagacious builders of the war chariots, and skillful artisans and mechanics, O Minister, the guardian of the state, make all these men in my statecome round near me!",Atharvaveda,3.0,5,6,Pandit Devichand,,,2.3.5.6 "The kings and makers of the kings, the charioteers and village leaders,O Minister, make all these men come round near me.",Atharvaveda,3.0,5,7,Pandit Devichand,,,2.3.5.7 "O Praise worthy God, Thou art our Nourishes and Protector of our bodies. Thou, a Hero, are coeval with me, the heroic soul. With that splendor of God, I bind myself to Thee.",Atharvaveda,3.0,5,8,Pandit Devichand,,,2.3.5.8 "Just as the Peepal (Ficus Religiosa) tree grows from Khadira (Acacia Catechu), so is a hero born of a hero. May he destroy my enemies, who hateme and whom I detest.",Atharvaveda,3.0,6,1,Pandit Devichand,,,2.3.6.1 "O valiant horseman, in alliance with the king, who slays the enemies and loves his subjects, the police and the C.I.D. crush down the foes of the country, who torment the people.",Atharvaveda,3.0,6,2,Pandit Devichand,,,2.3.6.2 "O valiant general, unwavering like a horse on the battlefield, just as thou, entering the mighty sea like the army, thou tearest apart and rendest the enemy, so rend asunder all those men who hate me and whom I detest.",Atharvaveda,3.0,6,3,Pandit Devichand,,,2.3.6.3 "O valiant general, just as thou, like a prudent person, enduring all trials and tribulations patiently, defeated thy opponents again and again, displaying thy surpassing might, so should we, with thee, overcome our enemies!",Atharvaveda,3.0,6,4,Pandit Devichand,,,2.3.6.4 "O General, may Misfortune, with the bonds of death which may neverbe loosened bind those enemies of mine, who hate me and whom I detest!",Atharvaveda,3.0,6,5,Pandit Devichand,,,2.3.6.5 "O General, just as the Peepal tree mountest on the trees and overthrowest them, so dost thou humiliate thy foes, and break my foeman’s head asunderand overpower him.",Atharvaveda,3.0,6,6,Pandit Devichand,,,2.3.6.6 Let the enemies drift downward like a boat torn from the rope that fastened it. There is no turning back for the enemies who have been destroyed and scattered through afflictions.,Atharvaveda,3.0,6,7,Pandit Devichand,,,2.3.6.7 "I drive the enemies forth with mental power, with intellect and spiritual force. We banish and expel them with the strength of the cavalry.",Atharvaveda,3.0,6,8,Pandit Devichand,,,2.3.6.8 "The fleet-foot roebuck wears upon his head a healing remedy. A learned physician, cures with the horn, pulmonary consumption, the source of various sorts of ailments.",Atharvaveda,3.0,7,1,Pandit Devichand,,,2.3.7.1 "O horn, after thy appearance the vigorous buck begins to bound withhis four feet, remove thou the chronic disease, deeply inwoven in the heart ofthe patient!",Atharvaveda,3.0,7,2,Pandit Devichand,,,2.3.7.2 That deer-skin which covers the body on all four sides; therewith fromout thy organs we drive all the chronic malady.,Atharvaveda,3.0,7,3,Pandit Devichand,,,2.3.7.3 "May these twin auspicious forces of Prana and Apana, residing in thehead, and releasers of suffering, free us from the bond of chronic malady,lurking in the lowest as well as the uppermost part of the body.",Atharvaveda,3.0,7,4,Pandit Devichand,,,2.3.7.4 "Water, indeed, hath power to heal. Water drives malady away. May water, the curer of all diseases, free thee from permanent disease.",Atharvaveda,3.0,7,5,Pandit Devichand,,,2.3.7.5 "If the use of impure water or foul food, hath brought inveterate diseaseon thee, I know the medicine that healeth it. I release thee from the malady.",Atharvaveda,3.0,7,6,Pandit Devichand,,,2.3.7.6 "On the disappearance ofthe starlight, on the departure of the gleams ofDawn, may evil fortune pass from us, may the chronic disease disappear.",Atharvaveda,3.0,7,7,Pandit Devichand,,,2.3.7.7 "Let the Sun come equipped with seasons, lulling the Earth to rest withgleams of splendor. And so let rainy water, air and fire make our dominiontranquil and exalted.",Atharvaveda,3.0,8,1,Pandit Devichand,,,2.3.8.1 "May nourishing, charitable, and goading noblemen, the Commander-in chief and The Chief Engineer hear with favor this word of mine and accept it. I invoke divine intellect, the mother of heroes, that I may be uppermost amongst my kinsmen.",Atharvaveda,3.0,8,2,Pandit Devichand,,,2.3.8.2 "For acquiring grandeur, I invoke with homage, the aid of dignified,leading and all heroic persons. Long may this fire of national spirit, send forth its splendor, lighted by kinsmen uttering no word against me.",Atharvaveda,3.0,8,3,Pandit Devichand,,,2.3.8.3 "O subjects, here, verily, may you stay: go ye no farther. The learned guardian of the Earth. Your nourisher is leading you on the right path. Toplease this man, may all the learned persons together come unto you, the subjects, the cherishers of noble desires.",Atharvaveda,3.0,8,4,Pandit Devichand,,,2.3.8.4 "We bend together all your minds, your vows and purposes. We bend together you who stand apart with hopes opposed to ours.",Atharvaveda,3.0,8,5,Pandit Devichand,,,2.3.8.5 I with my spirit hold and seize your spirits. Follow with thought and wish any thoughts and wishes. I make your hearts the thralls of my dominion;on me attendant come the way I guide you.,Atharvaveda,3.0,8,6,Pandit Devichand,,,2.3.8.6 "Refulgent God is the sue. Expanded God is the mother of the weak andstrong. Just as ye victors had conquered the foes before, so do ye again movethem hence away.",Atharvaveda,3.0,9,1,Pandit Devichand,,,2.3.9.1 "Indefatigable souls sustain the universe, as does the Omniscient God. I render important an obstacle or a foe, as one emasculateth bulls.",Atharvaveda,3.0,9,2,Pandit Devichand,,,2.3.9.2 "The wise bind an obstacle under strict control. Let kinsmen make impotent a strong, tormenting foe.",Atharvaveda,3.0,9,3,Pandit Devichand,,,2.3.9.3 "Ye, renowned great men, with your strength, ye behave like conquerors, in obedience to the wisdom of God. Just as the monkey on the tree scorns the dogs, so should you scorn the troublesome malady or foe.",Atharvaveda,3.0,9,4,Pandit Devichand,,,2.3.9.4 "Yea, I will chide thee for removing thy depravity, I will blame the foe.Under our rebukes, ye, like rapid cars, shall be released of thy degradation.",Atharvaveda,3.0,9,5,Pandit Devichand,,,2.3.9.5 "One hundred and one obstacles are there spread abroad over earth. To oppose and subdue- them, O Praiseworthy hero, the queller of obstacles, have sages exalted thee!",Atharvaveda,3.0,9,6,Pandit Devichand,,,2.3.9.6 "O celibate girl; verily, thou dwellest in the house of thy husband, as an excellent, newly married wife. In the house of thy husband, thou art the diffuser ofjoy like a cow. In the same way, let wife in our houses, the giverof ever-increasing happiness, fill them with joy from year to year!",Atharvaveda,3.0,10,1,Pandit Devichand,,,2.3.10.1 "The learned feel delighted to see that newly married girl, who affords comfort to all like Night, is a source of happiness in domestic life like a cow, and goes full of love towards her husband. She is the mistress of the house ofher husband, who nourishes the children with food. May she bring abundant happiness to our society.",Atharvaveda,3.0,10,2,Pandit Devichand,,,2.3.10.2 "Thou whom with reverence we approach, O wife, the afforder of solace to the household lord, and the better half of her husband, vouchsafe us children long to live, bless us with increase of our wealth.",Atharvaveda,3.0,10,3,Pandit Devichand,,,2.3.10.3 "The same is this bride, who, on account of her excellent qualities, in the midst of other ladies of the house, specially displays her merits, and moves well established in their hearts. Great powers and glories are contained inthis newly married girl. May she, living with her new husband, bear children,and be considered superior to all other ladies in the house.",Atharvaveda,3.0,10,4,Pandit Devichand,,,2.3.10.4 "May the wooden mortar and pestle ring and rattle, preparing oblation for the annual yajna (sacrifice) O bride, the constant guardian, of the house, may we be lords of riches, with goodly children and heroic men around us.",Atharvaveda,3.0,10,5,Pandit Devichand,,,2.3.10.5 "The ever-moving nature of a cow is full of butter. O God, accept our louds. Tame animals of varied from and c0lour, may all the seven abide with me contented.",Atharvaveda,3.0,10,6,Pandit Devichand,,,2.3.10.6 "O Mistress of the house, comforting like night, help me in acquiring wealth and rearing children. May we all follow the sound advice of the learned.O subduer of all affictions, fully devoloped in body, devote thyself to domestic duties; with a strong physique go to thy parental house, and return tothy father-in-law's, again and again, bringing food and energy to us. Just asa ladle filled fall with butter empties itself in the yajna's fire again and again.",Atharvaveda,3.0,10,7,Pandit Devichand,,,2.3.10.7 "O wife, the sole, constant reformer of the house, this husband of thine is an embodiment of sacrifice, Who is efficient in nicely bringing up the children. Vouchsafe us children long to live, bless them with increase of wealth.",Atharvaveda,3.0,10,8,Pandit Devichand,,,2.3.10.8 "May I perform yajna in all seasons. May I render fire and water, thelords of season favorable to me. May I make the parts of seasons comfort-able to me through yajna. May I daily perform yajna. May I perform the lunar yearly,solar yearly and monthly yajans. May I worship God, the lord of all the existing things.",Atharvaveda,3.0,10,9,Pandit Devichand,,,2.3.10.9 "O wife, may I ever keep thee in my company, and perform all noble deeds jointly with thee, during seasons, part of seasons, months and years,for god the nourisher, Creator, Developer and the Lod of all existing things!",Atharvaveda,3.0,10,10,Pandit Devichand,,,2.3.10.10 "Performing Haven with cow’s milk, we adore the learned and purify the forces of nature. Free from covetousness, may we live together in homes full of kine.",Atharvaveda,3.0,10,11,Pandit Devichand,,,2.3.10.11 "The mistress of the house, observing the laws of domestic life, and sticking to her vow, retaining the great and glorious soul in her womb, gives birthto a babe. With him the learned subdue their adversaries. The same lord of might in the prime of youth, becomes the slayer ofthe enemies of the state.",Atharvaveda,3.0,10,12,Pandit Devichand,,,2.3.10.12 "O wife, the mother of illustrious and courteous sons, thou art the fulfiller of all the desires of domestic life. Satisfy thou our hearts’ desires.Gladly accept our devotion.",Atharvaveda,3.0,10,13,Pandit Devichand,,,2.3.10.13 "For peaceful long life, I set thee free by this oblation both from un-marked decline and from consumption. Or if gout has possessed, free him from it, O sunlight, and warmth of the Yajna’s fire.",Atharvaveda,3.0,11,1,Pandit Devichand,,,2.3.11.1 "Be his days ended, be his case hopeless be he brought very near to death already; I bring him back from the lap of Death, and grant him strength to live for a hundred years.",Atharvaveda,3.0,11,2,Pandit Devichand,,,2.3.11.2 "With medicine hundred flowered and hundred powered, bringing a life of hundred years, have I rescued him from the clutches of death. May God conduct him through a hundred years, safe to the farther shore of all mis-fortune.",Atharvaveda,3.0,11,3,Pandit Devichand,,,2.3.11.3 "With medicine giving a life of hundred years, have I rescued this patient from the jaws of death. May thou live waxing in thy strength the hundred autumns, live for a hundred winters, a hundred springs. May God, the omni-scient, the Creator and Lord of the universe grant thee life for a hundred years.",Atharvaveda,3.0,11,4,Pandit Devichand,,,2.3.11.4 "Breath, Respiration, come to the patient, as two car-oxen to their stall! Let all the other causes of death, whereof men count a hundred, pass away.",Atharvaveda,3.0,11,5,Pandit Devichand,,,2.3.11.5 "Breath, Respiration, stay Ye here. Go ye not hence away from him.Take the body and organs of this patient verily to old age.",Atharvaveda,3.0,11,6,Pandit Devichand,,,2.3.11.6 "O man free from disease, I hand thee over to old age, I keep thee physically fit till old age: Let kindly old age lend thee comfort, Let all the other causes of death, whereof men count a hundred, pass away.",Atharvaveda,3.0,11,7,Pandit Devichand,,,2.3.11.7 "Old age hath girt thee with its bonds even as they bind a bull or a cow with rope. The death held thee at thy birth bound with a family knotted noose, therefore, with both the hands of Truth, God has loosened thee.",Atharvaveda,3.0,11,8,Pandit Devichand,,,2.3.11.8 "Here, even here I build my firm-set dwelling: flowing with prosperity may it stand in safety. May we approach thee, House with all our people,unharmed and goodly men, and dwell within thee.",Atharvaveda,3.0,12,1,Pandit Devichand,,,2.3.12.1 "Even here, O House, stand thou on firm foundation, wealthy in horses, rich in kine and chanting of vedic verses. Full of nourishment, butter, milkand water, rise up for great felicity and fortune.",Atharvaveda,3.0,12,2,Pandit Devichand,,,2.3.12.2 "A spacious store, O House, art thou, full of clean corn and lofty roofed. Let the young calf and little boy play freely in thee and milchkine come running homeward in the evening.",Atharvaveda,3.0,12,3,Pandit Devichand,,,2.3.12.3 "May the Sun, Air, Cloud and an intelligent, skilled artisan build this house. May tradersfill it with water and wealth. May fortunate king makeour ploughing fruitful.",Atharvaveda,3.0,12,4,Pandit Devichand,,,2.3.12.4 "O respect-enhancing, sheltering, comfortable, beautiful house, thou wast built by skilled engineers in former times. Clad in thy robe of grass be friendly-minded, and give us wealth with valiant sons.",Atharvaveda,3.0,12,5,Pandit Devichand,,,2.3.12.5 "Thou Flag, in ordered fashion mount the pillar. Strong, shining forth afar, keep off our foemen. House, let not those who dwell in thy rooms suffer. May we live with all our sons, a hundred autumns.",Atharvaveda,3.0,12,6,Pandit Devichand,,,2.3.12.6 "To this house, let the tender boy, the youngman come, to this come the calf with other domestic animals. To this come the crock of flowing honey,milk and ghee, with jars of curdled milk.",Atharvaveda,3.0,12,7,Pandit Devichand,,,2.3.12.7 "Bring hitherward, O dame, the well-filled pitcher, and the stream of molten butter blent with nectar, and feed the guests with nice food. Yajna, Vedic study and charity preserve this house.",Atharvaveda,3.0,12,8,Pandit Devichand,,,2.3.12.8 "Water that kills disease, and is free from disease, here I bring. May I live happily in myhouses, full of food, in the company of learned persons brilliant like fire.",Atharvaveda,3.0,12,9,Pandit Devichand,,,2.3.12.9 "As ye, when the cloud was burst, flowed forth together with a roar, so are ye called the roaring ones: such like, O Ye rivers, are your names!",Atharvaveda,3.0,13,1,Pandit Devichand,,,2.3.13.1 "As driven forth by the Sun, ye swiftly urged your roaring waves, there the Sun reached you as you flowed: hence your name is Apa (waters).",Atharvaveda,3.0,13,2,Pandit Devichand,,,2.3.13.2 "The swift Sun, with his might, restrained you flowing, aimlessly, hence O streams of water, your name is vari (worthy of being restrained).",Atharvaveda,3.0,13,3,Pandit Devichand,,,2.3.13.3 "God alone, is your Master, O waters, flowing according to your will. Mighty powers breathed upward fast; hence Water is the name they bear.",Atharvaveda,3.0,13,4,Pandit Devichand,,,2.3.13.4 "Water is propitious. Water verily is the enhancer of power. Hydrogen and oxygencompose water. May the satiating, strong juice of water filled with sweetness, come helpful unto me with life and vigor.",Atharvaveda,3.0,13,5,Pandit Devichand,,,2.3.13.5 "Then verily, I see, yea, also bear them: their sound approaches me, their voice comes hither. O glittering waters, when I drink my fill of you I realize as if I am enjoying the elixir of life!",Atharvaveda,3.0,13,6,Pandit Devichand,,,2.3.13.6 "O waters, this life-infusing power of yours, is a thing valuable like the heart. This frog and other watery animal cules are your children. O invigorating waters, flow here, justhere, where I use you in my machine.",Atharvaveda,3.0,13,7,Pandit Devichand,,,2.3.13.7 "O Kine, we bestow on you a comfortable pen, abundant fodder and water, prosperity, and the choicest object obtainable in the day!",Atharvaveda,3.0,14,1,Pandit Devichand,,,2.3.14.1 "May the cowherd, the domestic lord, the learned, veterinary doctor and the king, thewinner of wealth, rear ye. Be nourished under my care, you are a nice wealth.",Atharvaveda,3.0,14,2,Pandit Devichand,,,2.3.14.2 "O Kine, moving together, free from fear, with plenteous dropping, bearing efficacious sweet milk, free from all disease, come and dwell in this pen.",Atharvaveda,3.0,14,3,Pandit Devichand,,,2.3.14.3 "Come hitter, to this piece, O Cows: here there thrive like a married woman. Even here increase and multiply; may you love me.",Atharvaveda,3.0,14,4,Pandit Devichand,,,2.3.14.4 Auspicious be this stall to you. Prosper like cultivated rice. Even here increase and multiply. I take you with me for roaming.,Atharvaveda,3.0,14,5,Pandit Devichand,,,2.3.14.5 "Follow me, cow, as master of the cattle. Here may this cow-pen make you grow and proposer. Still while we live may we approach you living, ever increasing with me growth of fodder.",Atharvaveda,3.0,14,6,Pandit Devichand,,,2.3.14.6 "I stir and animate the wealthy merchant; may he approach us and be our guide and leader. Chasing ill-will, wild beast, and highway robber, may he who hath the power give me riches.",Atharvaveda,3.0,15,1,Pandit Devichand,,,2.3.15.1 "The many paths which the learned traders are wont travel, the paths which go between the earth and heaven, may the satisfy me with milk and ghee, that I may make rich profit by my purchase.",Atharvaveda,3.0,15,2,Pandit Devichand,,,2.3.15.2 "O Agni, with fuel and butter longing for profit, mine offering presentfor strength and conquest. So far as I have strength, adoring the fine intellect with vedic knowledge, may I become competent to gain a hundred treasures.",Atharvaveda,3.0,15,3,Pandit Devichand,,,2.3.15.3 "O God, pardon this mistake of ours, that we have travelled to a distant place, far from home. Propitious unto us be sale and barter, may interchange of merchandise enrich me. Accept, ye twain accordant, this sale and purchase! Prosperous be our ventures and profits.",Atharvaveda,3.0,15,4,Pandit Devichand,,,2.3.15.4 "O experienced traders, desirous of earning wealth with wealth, the wealth wherewith I carry on my business; may this grow more for me, not less. O King, through proper device chase those who hinder profit.",Atharvaveda,3.0,15,5,Pandit Devichand,,,2.3.15.5 "O experienced traders, desirous of earning wealth with wealth, the wealth wherewith I carry on my business; may Indra, Prajapati, Savita, Soma and Agni, develop my taste and Zest in that.",Atharvaveda,3.0,15,6,Pandit Devichand,,,2.3.15.6 "With reverence we sing Thy praise, O God, the Bestower of gifts, the Well-wisher of all. Keep Thou watch over our children, over our souls and bodies, organs and lives.",Atharvaveda,3.0,15,7,Pandit Devichand,,,2.3.15.7 "Still in Thy name ever will we give alms, as we give fodder to a stabled horse, O God, the knower of all created objects. Joying in food and with growth of riches may we thy servants, O God, never suffer!",Atharvaveda,3.0,15,8,Pandit Devichand,,,2.3.15.8 "Agni at dawn, and Indra we invoke at dawn, and Varuna and Mitra, and the Asvins twain; Bhaga at dawn, Pushan and Brahmanaspati, Soma at dawn, and Rudra we invoke at dawn.",Atharvaveda,3.0,16,1,Pandit Devichand,,,2.3.16.1 "We invoke God, Who is our brilliant Protector that dispels darkness at dawn. God is the sustainer of Matter. Each poor, strong man, and even a king worshipping Him, addresses thus May I get renown and riches.",Atharvaveda,3.0,16,2,Pandit Devichand,,,2.3.16.2 "O God our guide, O God, Whose gifts are faithful, O God, granting us steady intellect, lead us on the path of prosperity. O God, agumentour store of kine and heroes. O God, may we be rich men and heroes.",Atharvaveda,3.0,16,3,Pandit Devichand,,,2.3.16.3 "So may felicity be ours at present, at sunset, and at moon tide. May we still, O Bounteous God, be happy at sunrise in the protecting favour of the learned.",Atharvaveda,3.0,16,4,Pandit Devichand,,,2.3.16.4 "May Almighty God verily be Bliss-Bestower, and through Him, may happiness attend us as such with all my might I call Thee. As such be Thou our Leader here, O God!",Atharvaveda,3.0,16,5,Pandit Devichand,,,2.3.16.5 "The Dawns incline to our non-violent sacrifice, just as a yogi resolves to visualize God. Just as swift steeds take a chariot afar, so may wise judgements, equipped with my yogic powers, take the soul devoted to God, directly to the Almighty Father, the Afforder of shelter.",Atharvaveda,3.0,16,6,Pandit Devichand,,,2.3.16.6 "O wise judgements, brilliant like the Dawn, equipped with the soul-force, the force of organs, and the force of breaths, affording joy, enlighten my heart, strengthening the soul, streaming with abundance, do you preserve us evermore with blessings!",Atharvaveda,3.0,16,7,Pandit Devichand,,,2.3.16.7 "The learned, contemplative yogis, individually, concentrate their mindon the arteries, for worshipping God through yoga. They perform yogic exercises. Living in the midst of the wise with ease, they attain to final beatitude.",Atharvaveda,3.0,17,1,Pandit Devichand,,,2.3.17.1 "O yogis, unite the soul with God and enjoy happiness. Always expand the delight of salvation. Employ your acts of devotion, and arteries full of breath, in the worship of God. Having thus purified the mind, sow the seed of knowledge in it through yoga. May we soon acquire the fruit of yogas. May we through God’s grace obtain the mature fruit of pure joy. Yogic functions act like sickles in allaying sufferings. May they be endowed with peace and prosperity. Practice union with God through them.",Atharvaveda,3.0,17,2,Pandit Devichand,,,2.3.17.2 "The breath, full of meditation, affording joy, goes up to the aperture inthe crown of the head (Brahma Raudhara). The same breath strengthens our organs of cognition, soul and the body that moves with its parts. It exalts and elevates our sense of consciousness.",Atharvaveda,3.0,17,3,Pandit Devichand,,,2.3.17.3 "Just as a king realizes the land revenue, and the treasury officer preserves it, so should the soul determine the breath-force. The nourishing breath should sustain the soul. May God create more and more joy obtainable through yogic concentration, as agriculture produces more corn through each succeeding year.",Atharvaveda,3.0,17,4,Pandit Devichand,,,2.3.17.4 "The Pranas alone happily remove ignorance. May the learned control their breaths. May in-going and out-going breaths, controlled through Karm Yoga, create for this soul, the nice fruitful, sin-killing knowledge.",Atharvaveda,3.0,17,5,Pandit Devichand,,,2.3.17.5 "May organs, breaths, souls, mental attitudes, and power of perception, create extreme felicity.",Atharvaveda,3.0,17,6,Pandit Devichand,,,2.3.17.6 "O Prana and Udana, remain under my control in the body. Just as the sun and air, rain on the earth, the water stored in heaven, so should Ye both bedew this mind with joy derivable from deep concentration.",Atharvaveda,3.0,17,7,Pandit Devichand,,,2.3.17.7 "O auspicious mental force, we venerate thee, come thou near us. That thou mayest grant us knowledge and bring us the fruit of salvation.",Atharvaveda,3.0,17,8,Pandit Devichand,,,2.3.17.8 "O mental faculty endowed with splendor and strength, manifest thyself through organs and breaths. May the mental faculty coupled with vigour and brilliance, come before us again and again full of knowledge.",Atharvaveda,3.0,17,9,Pandit Devichand,,,2.3.17.9 "I search for this intellect efficacious like medicine, foe to ignorance, and competent to suppress sin. Wherewith one quells nescience that overpowers the soul, and wherewith one gains God, the Lord.",Atharvaveda,3.0,18,1,Pandit Devichand,,,2.3.18.1 "O knowledge of God, the afforded of vast protection. Auspicious, acquired by the learned, full of power, drive away ignorance, my foe, and make the joyous God my Guardian.",Atharvaveda,3.0,18,2,Pandit Devichand,,,2.3.18.2 "O ignorance, I never utter thy name. Thou dalliest not with this God,the Lord. Far into distance most remote we drive the rival ignorance away",Atharvaveda,3.0,18,3,Pandit Devichand,,,2.3.18.3 "O knowledge of God, (Brahma Vidya) may I become stronger. I am mightier than all the mighty sciences. Beneath me be my rival ignorance. May it be lower than the lowest acts!",Atharvaveda,3.0,18,4,Pandit Devichand,,,2.3.18.4 "I am the conqueror of lust and indignation, thou art the conqueror of sloth; may we both, tranquil and victorious, in unison, subdue ignorance, my foe.",Atharvaveda,3.0,18,5,Pandit Devichand,,,2.3.18.5 "O ignorance, for thy removal, may I acquire the knowledge of God, and learn from preceptors the knowledge of action, (Karma Vidya) that subdues thee. O pupil, let thy mind run after me, as a cow hastens to her calf, or water flows down on its way.",Atharvaveda,3.0,18,6,Pandit Devichand,,,2.3.18.6 "May this Vedic knowledge of mine be intensified. May the manly strength and army of my country be irresistible. May the military strength of the kings, whose conquering priest am I, ever remain free from decay.",Atharvaveda,3.0,19,1,Pandit Devichand,,,2.3.19.1 "I strengthen the sway, the might, the manly strength and army of these kings. I rend asunder, with a wise device the icemen’s disturbance.",Atharvaveda,3.0,19,2,Pandit Devichand,,,2.3.19.2 "Down fall the men, low let them lie, who fight against our learned, wealthy prince. Iruin Icemen with my vedic knowledge, and raise my friendsto high estate.",Atharvaveda,3.0,19,3,Pandit Devichand,,,2.3.19.3 "Keener than the axe's edge, keener than fire, keener than India's bolt are the kings whose priest and leader am I.",Atharvaveda,3.0,19,4,Pandit Devichand,,,2.3.19.4 "The weapons of these kings I whet and sharpen, with valiant heroes I increase their kingdom. Victorious be their power and ever ageless! May all learned persons promote their thoughts and wishes.",Atharvaveda,3.0,19,5,Pandit Devichand,,,2.3.19.5 "O King, let swift steeds, well-fed neigh, and upward go the shout of conquering heroes. Let shout, roar and shriek of banner-bearing invader, rise apart and clear. Let victory aspiring heroes led by the king. march forthto the battlefield.",Atharvaveda,3.0,19,6,Pandit Devichand,,,2.3.19.6 "Advance and be victorious, men! Exceeding mighty be your arms! Smite with sharp pointed arrows those whose bows are weak. With your strong arms and weapons smite the feeble foe.",Atharvaveda,3.0,19,7,Pandit Devichand,,,2.3.19.7 "Loosed from the bowstring fly away, thou arrow, sharpened by our vedic knowledge. Assail the foemen, vanquish them, conquer each bravest man of theirs, and let not one of them escape.",Atharvaveda,3.0,19,8,Pandit Devichand,,,2.3.19.8 "O soul, this God is thy ordered place of birth, whence sprung to life thou shinest forth. O learned soul, knowing God, go forward unto Him, and cause our riches to increase!",Atharvaveda,3.0,20,1,Pandit Devichand,,,2.3.20.1 "O God, instruct us nicely in this world. Be friendly minded unto us. O Lord of the people, enrich us. Thou art the giver of wealth unto us.",Atharvaveda,3.0,20,2,Pandit Devichand,,,2.3.20.2 "May just God grant us wealth. May glorious God, grant us wealth, may the Lord of the Vedas, grant us the knowledge of the Vedas. May the divine powers of God, grant us divine powers. May the true vedic speech, grant us true knowledge.",Atharvaveda,3.0,20,3,Pandit Devichand,,,2.3.20.3 "For our protection, with prayers, we invoke God, the Creator of the universe, the Ruler of all, the Bestower of knowledge, the Giver of light to all like the Sun, the Omnipresent, the Almighty, the Lord of the knowledge of the Vedas.",Atharvaveda,3.0,20,4,Pandit Devichand,,,2.3.20.4 "O God, with the aid of vedic scholars, strengthen our knowledge and sacrifice (Yajna). Incite Thou us, O God, to give and send us riches to bestow!",Atharvaveda,3.0,20,5,Pandit Devichand,,,2.3.20.5 "O Sun and Air, Ye both, in this world nicely bestow life on us. Here do we sing your attributes, that in assembly all the folk may be benevolent to us, and be inclined to give us gifts!",Atharvaveda,3.0,20,6,Pandit Devichand,,,2.3.20.6 "O God, urge a just leader, a vedic scholar a mighty king the vital breath, sacrifice (Yajna) vedic speeches, and the powerful Sun, to grant us strength!",Atharvaveda,3.0,20,7,Pandit Devichand,,,2.3.20.7 May we be competent to acquire knowledge and power. All these worlds of life are held within God. May the All-knowing God urge even the niggard to bounty. May He give us wealth coupled with noble sons.,Atharvaveda,3.0,20,8,Pandit Devichand,,,2.3.20.8 May heaven’s five spacious regions pour their blessings for me with all their might. May I obtain each wish and hope formed by my spirit and my heart.,Atharvaveda,3.0,20,9,Pandit Devichand,,,2.3.20.9 "May I utter speech full of knowledge, O God, ameliorate me through divine splendor. May God in every way save me from treading evil paths. May God grant me strength.",Atharvaveda,3.0,20,10,Pandit Devichand,,,2.3.20.10 "All Fires that are in water and cloud, all those that man and stones contain in them, that which hath entered herbs and trees and bushes, may all these Fires be put to proper use.",Atharvaveda,3.0,21,1,Pandit Devichand,,,2.3.21.1 "The Fire which abides in the Moon and in cattle, that which lies deep in birds and sylvan creatures, that which hath entered quadrupeds and bipeds, may all these fires be put to proper use.",Atharvaveda,3.0,21,2,Pandit Devichand,,,2.3.21.2 "The Omnipresent God, that rideth by the side of soul in this vehicle of the body, consumes the universe at the time of its dissolution. Whom, as the Victor, I remember in all souls, may my sacrifice be conducive to the good of all these souls.",Atharvaveda,3.0,21,3,Pandit Devichand,,,2.3.21.3 "God is all-devouring. Men call Him Kama. They call Him the Giver and Receiver. He is Wise, Mighty, All-pervading, and Invincible. May my sacrifice be offered to all these forces of God.",Atharvaveda,3.0,21,4,Pandit Devichand,,,2.3.21.4 "O God, Strength-Giver, Glorious, Lord of the Vedas, Whom with their reflective strength, the thirteen physical and five elemental forces, regard as Hotar—priest—may my sacrifice be offered to Thee and all Thy forces.",Atharvaveda,3.0,21,5,Pandit Devichand,,,2.3.21.5 "May my sacrifice be offered to God, who feeds the strong and the weak, is the Embodiment of joy, and the Creator of all material objects. May my sacrifice be offered to those wise souls, who consider the Omnipresent God as sublime.",Atharvaveda,3.0,21,6,Pandit Devichand,,,2.3.21.6 "May my sacrifice be offered to learned persons, who follow spiritual and physical laws, who know the science of space and lightning, and who adhere to the knowledge of the regions and air.",Atharvaveda,3.0,21,7,Pandit Devichand,,,2.3.21.7 "We invoke the wealthy, the goader of all like the Sun, the Vedic scholars, the saviors of men from the sin, the protectors of people from death, learned leaders, skilled physicians, and all learned person to appease this flesh devouring fire of Death.",Atharvaveda,3.0,21,8,Pandit Devichand,,,2.3.21.8 "Flesh-eating fire of lust is appeased, appeased in the fire of passion which hurteth men, I have stilled the flesh -consuming fire of sexual indulgence, that burneth everything.",Atharvaveda,3.0,21,9,Pandit Devichand,,,2.3.21.9 "This mountain where the herbs grow, the waters lying clam and still exposed to the sun and Moon. Pure air that removes discase, rainy clouds, sacrificial fire that purifies homes; all these appease the flesh-consuming malady of Death.",Atharvaveda,3.0,21,10,Pandit Devichand,,,2.3.21.10 "May the vast glory, born out of the body-politic, possessed by the commander-in-Chief, strong like an elephant, speared in the whole world. All officials and subjects accordant well, give that to me.",Atharvaveda,3.0,22,1,Pandit Devichand,,,2.3.22.1 "May the just magistrate, the head of the police and C.I.D. the commander-in-Chief, thehead of Law and Order, always remains alert. May the all-fostering learned persons,anoint and balm me with their strength and glory.",Atharvaveda,3.0,22,2,Pandit Devichand,,,2.3.22.2 "The strength wherewith the elephant becomes powerful, that decks aking among the subjects in his state, wherewith the forces in nature in the beginning of creation attained to god head, O Resplendent God, with that strength make Thou me vigorous in this life.",Atharvaveda,3.0,22,3,Pandit Devichand,,,2.3.22.3 "O Omnipresent God, just as an oblation poured into the fire heightens its luster so does the sacrifice (Yajna) of the universe enhance Thy lofty strength. What strength the sun or the cloud possesses—such strength may father and mother, my nourishers, vouchsafe to me.",Atharvaveda,3.0,22,4,Pandit Devichand,,,2.3.22.4 "Far as the heaven’s four regions spread, far as the eye’s most distant ken reaches, so wide, so vast be my soul power, like the Sun.",Atharvaveda,3.0,22,5,Pandit Devichand,,,2.3.22.5 "Just as the elephant is the chief of all pleasant beasts to ride, so is the sun most resplendent of all the steady planets. With his high fortune and his strength I grace and consecrate myself.",Atharvaveda,3.0,22,6,Pandit Devichand,,,2.3.22.6 "O woman, from thee we banish and expel the cause of thy sterility. We lay this apart and far removed from thee in another place!",Atharvaveda,3.0,23,1,Pandit Devichand,,,2.3.23.1 "As arrow to the quiver, so let a male embryo enter thee. Then from thy side be born a babe, a ten-month child, thy heroic son.",Atharvaveda,3.0,23,2,Pandit Devichand,,,2.3.23.2 "O woman, give birth to a male son. Bring forth another male after him. The mother shalt thou be of sons born and hereafter to be born!",Atharvaveda,3.0,23,3,Pandit Devichand,,,2.3.23.3 "By the use of the auspicious seeds yielded by the herbs named Rishbhak, do thou O woman, obtain thyself a son: be thou a fruitful mother—cow!",Atharvaveda,3.0,23,4,Pandit Devichand,,,2.3.23.4 "I give the power to bear a child: within thee pass the germ of life! Obtain a son, O woman, who shall be a blessing unto thee. Be thou a blessing unto him.",Atharvaveda,3.0,23,5,Pandit Devichand,,,2.3.23.5 "May those herbs whose father is the Sun, the Earth their mother and their root the rainy cloud, may those healing plants assist thee, O woman, to obtain a son.",Atharvaveda,3.0,23,6,Pandit Devichand,,,2.3.23.6 "The plants of earth are rich in milk, and rich in sweetness is this my word. So, from the rich plants I bring thousand-fold profit hitherward.",Atharvaveda,3.0,24,1,Pandit Devichand,,,2.3.24.1 I know the Beneficial God. Abundant hath He made our corn. The charitable God is our Nourisher. Him we invoke Who dwelleth even m is house who sacrifices not.,Atharvaveda,3.0,24,2,Pandit Devichand,,,2.3.24.2 "All the five regions of the heavens, all the five races of mankind-as after rain the stream is filled with water, let them bring increase hitherward.",Atharvaveda,3.0,24,3,Pandit Devichand,,,2.3.24.3 "Just as after the rains, ponds and waterfalls are filled with hundred showers, exhaustless, with a thousand showers, so may this corn of ours be exhaustless, with a thousand varieties.",Atharvaveda,3.0,24,4,Pandit Devichand,,,2.3.24.4 "O man, earn money with a hundred hands, and give it away in charity with a thousand hands. Thus fulfill here your bounden duty.",Atharvaveda,3.0,24,5,Pandit Devichand,,,2.3.24.5 "Of the corn produced, the major and best part should be handed overto the lord of the house, for use in emergency, three parts of the rest should be given to the Government for the spread of education and administration of the state, and four parts should be reserved for domestic use by the mistress of the house.",Atharvaveda,3.0,24,6,Pandit Devichand,,,2.3.24.6 "O householder, collection and preservation, these two traits of thine are thy saviors from ruin. May they bring hither increase, wealth abundant and inexhaustible.",Atharvaveda,3.0,24,7,Pandit Devichand,,,2.3.24.7 "O ignorance, let a learned man dispel thee. Rest not in peace in the heart, thy bed. Terrible is the shaft of the desire for knowledge, therewith I pierce thee to the heart.",Atharvaveda,3.0,25,1,Pandit Devichand,,,2.3.25.1 "That arrow of knowledge, is winged with longing thought, its stem Desire, its neck, Resolve. Let desire for knowledge, having truly aimed, shoot forth and pierce thee, ignorance, in the heart.",Atharvaveda,3.0,25,2,Pandit Devichand,,,2.3.25.2 "The shaft of intellect, coupled with noble desire, winged with vedic knowledge, consumes ignorance in various ways, and withers its pace. Therewith, I pierce thee ignorance to the heart.",Atharvaveda,3.0,25,3,Pandit Devichand,,,2.3.25.3 "O Knowledge, steal to me, just as goes to her husband, a wife, pierced through with fiercely-burning heat, with parched lips, gentle and humble, serviceable, devoted with sweet words of love.",Atharvaveda,3.0,25,4,Pandit Devichand,,,2.3.25.4 "O Knowledge, with full exertion I imbibe thee from my mother and father, that thou mayest be at my command, and yield to every wish of mine!",Atharvaveda,3.0,25,5,Pandit Devichand,,,2.3.25.5 "O Prana and Apana, enhance my heart's cravings for the acquisition of this knowledge. Make it my well-wisher, and put it under my control",Atharvaveda,3.0,25,6,Pandit Devichand,,,2.3.25.6 "O learned persons, who dwell within this eastern region. Ye are the pacifiers of the turbulent. Your knowledge of annihilating the sinners constitutes your fiery arrows. Be kind and gracious unto Us, and instruct us. To you be reverence, to you be welcome!",Atharvaveda,3.0,26,1,Pandit Devichand,,,2.3.26.1 "O learned persons, who dwell within this southward region, as Ye long for the safety of mankind. Ye are known as Avishyus. Iron determination constitutes your arrows. Bekind and gracious unto us. and instruct us. O you be reverence, to you be welcome!",Atharvaveda,3.0,26,2,Pandit Devichand,,,2.3.26.2 "Ye heroes anxious for victory, who dwell in this westward-region, you are known for your great supremacy. Watery instruments are your arrows. Be kind and gracious unto us, and instruct us. To you be reverence, to you be welcome!",Atharvaveda,3.0,26,3,Pandit Devichand,,,2.3.26.3 "Ye heroes anxious for victory, who dwell in this northern region you are the piercers of foes. Airy instruments are your arrows. Be kind and gracious unto us, and instruct us.To you be reverence, to you be welcome.",Atharvaveda,3.0,26,4,Pandit Devichand,,,2.3.26.4 "Ye heroes anxious for victory, who dwell in this firm-set region, you are known as Physicians. Medicinal plants are your arrows. Be kind and gracious unto us, and instruct us. To you be reverence, to you be welcome!",Atharvaveda,3.0,26,5,Pandit Devichand,,,2.3.26.5 "Ye learned persons who dwell in this upmost region, Nourishers by name, Commander-in-Chief forms your arrow. Be kind and gracious unto us and instruct us. To you be reverence, to you be welcome.",Atharvaveda,3.0,26,6,Pandit Devichand,,,2.3.26.6 "A Commander, expert in the science of fiery instruments is regent of the East, its warder is a man of independent nature, free from-shackles, men of glory, knowledge, eloquence, self-respect are its arrows. Worship to these the regents, these the warders, and to the arrows. Yea, to these all be worship. Within your jaws of justice we lay the man who hateth us and whom we dislike.",Atharvaveda,3.0,27,1,Pandit Devichand,,,2.3.27.1 "A foe-conquering hero is regent of the south, he who never transgresses the moral law is its warder, powers of procreation are its arrows. Worship to these the regents, these the warders, and to the arrows, yea to these all be worship. Within your jaws of justice, we lay the man who hateth us and whom we dislike.",Atharvaveda,3.0,27,2,Pandit Devichand,,,2.3.27.2 "A noble soul is regent of the West, an energetic, enterprising person isits warder, and nourishment the arrows. Worship to these the regents, these the warders, and to thearrows. Yea to these all be worship. Within your jaws of justice, we lay the man who hateth us and whom we dislike.",Atharvaveda,3.0,27,3,Pandit Devichand,,,2.3.27.3 "A peace-loving person is ruler of the Northern region. An ever-activeperson, free from sloth is its warder, and lightning flash the arrows, or to these the rulers, these the warders, and to the arrows. Yea to t ese worship. Within your jaws of justice, we lay the man who hateth us and whom we dislike.",Atharvaveda,3.0,27,4,Pandit Devichand,,,2.3.27.4 "An enterprising person is ruler of the firm-set region, a man of action is its warder, plants are the arrows. Worship to these the rulers, these the warders, and to the arrows.Yea to these all be worship. Within your jaws of justice, we lay the man who hateth us and whom we dislike.",Atharvaveda,3.0,27,5,Pandit Devichand,,,2.3.27.5 "A man of spiritual knowledge controls the topmost region, a pure minded person is its warder, pure rainy water are the arrows. Worship.these the rulers, these the warders .and to the arrows. Yea to these all be worship. Within your jaws of justice, we lay theignorant men who hateus and whom we dislike.",Atharvaveda,3.0,27,6,Pandit Devichand,,,2.3.27.6 "This world has been created by the combination of one atom with the other. Various sorts of divine forces have been set free in the universe for creating living beings. Where Divine and temporal forces go out of order, and clash with each other, that chaos degrades torments and ruins the souls.",Atharvaveda,3.0,28,1,Pandit Devichand,,,2.3.28.1 "That chaos, destroying each and every one, and being flesh-devourer, ruins common ignorant persons. At such a critical time, the chaos in the society should be handed overto a highly learned person, who knows the Vedas, for the restoration of peace and happiness.",Atharvaveda,3.0,28,2,Pandit Devichand,,,2.3.28.2 "O royal administration, be thou auspicious to our folk, bring luck to horses and kine. Be thou auspicious unto the whole state. Bring luck and happiness to us in this world.",Atharvaveda,3.0,28,3,Pandit Devichand,,,2.3.28.3 "O administrative Assembly, let there be increase in the state, let there be milk and ghee, be thou most munificent, strengthen thou the cattle and ignorant common people of the state.",Atharvaveda,3.0,28,4,Pandit Devichand,,,2.3.28.4 "Where the noble-hearted, and the pious-minded, having left all Sickness of their bodies pass their lives in happiness, in that country the Administrative Assembly (Rajya Sabha) works nicely, and sees that our people an cattle are not harmed.",Atharvaveda,3.0,28,5,Pandit Devichand,,,2.3.28.5 "Where reside the noble-hearted, pious-minded people and performers of Agnihotra, there the Raj Sabha works nicely, and sees that our people and our cattle are not harmed.",Atharvaveda,3.0,28,6,Pandit Devichand,,,2.3.28.6 "Whereby, prosperous great men, the subjects of. God, attain to salvation, as thefruit of noble deeds like sacrifice, study of the Vedas, and acts of charity;thereby God, the same in light and darkness, retained by the soul, strengthens our soul, grants us riches and nicely releases our energetic soul.",Atharvaveda,3.0,29,1,Pandit Devichand,,,2.3.29.1 "God, the fulfiller of resolves, worshipped by the soul, same in light and darkness, Omnipresent, Mighty and Ever-Existent, satisfies all hopes and wants and never suffers decay.",Atharvaveda,3.0,29,2,Pandit Devichand,,,2.3.29.2 "He who dedicates to God, the intelligent soul, honored by all, ascends to the celestial height of emancipation, where tribute is not paid to one more mighty by the weak.",Atharvaveda,3.0,29,3,Pandit Devichand,,,2.3.29.3 "He who dedicates to God, the conscious soul, a prey to five passions, and honored by all, leads in the society of the learned and the aged, a life of deathless joy.",Atharvaveda,3.0,29,4,Pandit Devichand,,,2.3.29.4 "He who dedicates to God, the conscious soul, a prey to five passions, and honored by all, leads in the presence of the Sun and Moon, a life of deathless joy.",Atharvaveda,3.0,29,5,Pandit Devichand,,,2.3.29.5 "The conscious soul faileth not like knowledge, like the ocean full of vast water, like the Sun and Moon, companions in the sky.",Atharvaveda,3.0,29,6,Pandit Devichand,,,2.3.29.6 "Who has granted this fruit of action to whom God has given it to thesoul. God, is the Giver, and soul the receiver. The soul full of. desires, passes into God, the ocean of felicity. All business of the world is the manifestation of desire.",Atharvaveda,3.0,29,7,Pandit Devichand,,,2.3.29.7 "May Earth receive thee as her own, and this great atmosphere as well. Having accepted desire, may I commit no offence with my body, mind, soul and progeny.",Atharvaveda,3.0,29,8,Pandit Devichand,,,2.3.29.8 "Freedom from hate I bring to you, concord and unanimity. Love one another as the cow loveth the calf that she hath borne.",Atharvaveda,3.0,30,1,Pandit Devichand,,,2.3.30.1 "One-minded with his mother let the son be loyal to his sire. Let the wife speak to her husband words calm and gentle, and sweet as honey.",Atharvaveda,3.0,30,2,Pandit Devichand,,,2.3.30.2 "Let no brother hate his brother, no sister to sister be unkind. Unanimous, with one intent, speak ye your speech in friendliness. ",Atharvaveda,3.0,30,3,Pandit Devichand,,,2.3.30.3 "That Knowledge of the Vedas, through which the sages sever not, nor. Thee refers to desire. I refer to God ever bear each other hate, that unifying knowledge we spread in your house for men.",Atharvaveda,3.0,30,4,Pandit Devichand,,,2.3.30.4 "Obedient to the elders, intelligent. Rest united friendly and kind, bearing the yoke together. Come, speaking sweetly each one to the other. I Make you one intentioned and one-minded.",Atharvaveda,3.0,30,5,Pandit Devichand,,,2.3.30.5 "Drink and eat together, with one common bond of love I bind you. Just as spokes are united about the chariot nave, so should you unitedly worship God.",Atharvaveda,3.0,30,6,Pandit Devichand,,,2.3.30.6 "With binding charm, I make you all united, obeying one sole leader and On-minded. Likethe sages who watch and guard the eternal soul, a, mornand evemay ye worship God with one mind.",Atharvaveda,3.0,30,7,Pandit Devichand,,,2.3.30.7 Learned persons keep aloof old age. O learned person keep aloof from stinginess and your foe. May I remain aloof from all sins and pulmonary disease. May I belinked with old age.,Atharvaveda,3.0,31,1,Pandit Devichand,,,2.3.31.1 A pure soul remains free from physical and mental pain. An energetic and strong soul commits no sin. May I remain aloof from all sins and pulmonary disease. May I be linked with old age.,Atharvaveda,3.0,31,2,Pandit Devichand,,,2.3.31.2 "Just as tame domestic beasts remain away from wild beasts of the forest, so may I remain aloof from all sins and pulmonary disease. May I be linked with old age.",Atharvaveda,3.0,31,3,Pandit Devichand,,,2.3.31.3 "Just as heaven and earth are parted, and paths run separate in each direction so may I remain aloof from all sins and pulmonary disease. May I be linked with old age.",Atharvaveda,3.0,31,4,Pandit Devichand,,,2.3.31.4 "Just as a prudent father sets apart dowry for his daughter, just as planets revolve separately in the universe, so may I remain aloof from all sins and pulmonary disease. May I be linked with old age.",Atharvaveda,3.0,31,5,Pandit Devichand,,,2.3.31.5 "Just as heat of the stomach digesting food nourishes all organs, just as the moon united with breaths strengthens the soul, so may I, being free from sins and pulmonary disease be yoked with old age.",Atharvaveda,3.0,31,6,Pandit Devichand,,,2.3.31.6 "Just as the self-controlled yogis have achieved the Almighty, Omnipresent God, through the concentration of breath, so may I, being free from sins and pulmonary disease be yoked with old age.",Atharvaveda,3.0,31,7,Pandit Devichand,,,2.3.31.7 "O soul, don’t be a prey to early death, depending upon the knowledge and strength of learned persons, who enjoy a long life, and make others live long. May I, being free from sins and pulmonary disease, be yoked with old age.",Atharvaveda,3.0,31,8,Pandit Devichand,,,2.3.31.8 "O soul, depart not early stay here. Breathe with the breath of those who draw the vital air. May I be being free from sins and pulmonary disease, be yoked with old age.",Atharvaveda,3.0,31,9,Pandit Devichand,,,2.3.31.9 "Let us advance enjoying a long life, and keep death away. Let us flourish in the world, acquiring a long life Let us suppress death by the use of medicinal juices. May I, being free from sins and pulmonary disease, be yoked with old age.",Atharvaveda,3.0,31,10,Pandit Devichand,,,2.3.31.10 "May we acquire prosperity through rain from clouds, and be free from premature death. May I, being free from sins and pulmonary disease, be yoked with old age.",Atharvaveda,3.0,31,11,Pandit Devichand,,,2.3.31.11 "That God alone is Adorable, Who, in the beginning of the universecreated everything, is wide in expansion, Highest of all, Effulgent and worthy of worship. The Sun, Moon and other worlds in the atmosphere stationed in their orbits, testify to His knowledge. He pervades them all through His Omnipresence and comprehends the visible and the invisible in space.",Atharvaveda,4.0,1,1,Pandit Devichand,,,2.4.1.1 "Let this royal Vedic speech, prevalent in the world, emanated from God, the Father come unto us for making us lead an excellent life. Perform this pleasant Yajna, the suppressor of the ignoble, free from fault, for the acquisition of that Eternal God, the Nourisher of all.",Atharvaveda,4.0,1,2,Pandit Devichand,,,2.4.1.2 "God, Who is the Controller of the universe, is the Creator and, Knowerof all objects. He preaches through the Vedas, the different modes of creation of all the forces of Nature like the Sun, Earth, etc. From Him comes the knowledge of the Vedas. Hence, Self-existent He pervades all places low and high.",Atharvaveda,4.0,1,3,Pandit Devichand,,,2.4.1.3 "Verily God is the Efficient Cause of Earth and Heaven. He established both the mighty worlds securely. The Mighty God hath propped both these mighty worlds. He through His myriad powers, supports the Heaven, the Earth, our home, and the atmosphere.",Atharvaveda,4.0,1,4,Pandit Devichand,,,2.4.1.4 "God, the Illuminator of all, is the Emperor of this world. He pervades the created universe from the bottom to the top. When the day dawns receiving light from the luminous sun, through this let sages live endowed with splendor.",Atharvaveda,4.0,1,5,Pandit Devichand,,,2.4.1.5 "Verily, the Veda, the ocean of knowledge, sings the great glory of the Immemorial God. This Sun has been created along with many others. Before its creation it lay asleep in a state of chaos.",Atharvaveda,4.0,1,6,Pandit Devichand,,,2.4.1.6 "He, who in a spirit of devotion understands the Non-violent God, the Father, the Friend of the learned, and the Lord of mighty worlds, thus prays unto Him. O God, Thou art the Creator of all, the Sustainer of all, Wise, Omniscient and Imperishable!",Atharvaveda,4.0,1,7,Pandit Devichand,,,2.4.1.7 "God is the bestower of spiritual force, and physical strength, His commandments, all the learned persons and the forces of Nature acknowledge. He is the Lord of the bipeds and quadrupeds. May we worship with devotion, Him, the Illuminator and Giver of happiness.",Atharvaveda,4.0,2,1,Pandit Devichand,,,2.4.2.1 "God by His grandeur is the sole Ruler of the moving world that breathes and slumbers. His support is life immortal and transgression of His Law is death. May we worship with devotion, Him, the Illuminator and Giver of happiness.",Atharvaveda,4.0,2,2,Pandit Devichand,,,2.4.2.2 "To whom, the Earth and Heaven, standing together through mutual attraction, look for protection; whom the Heaven and Earth invoke for aid in terror; on whose support rests this distant atmosphere. Who is the Maker of all planets; may we worship with devotion, Him, the Illuminator and Giver of happiness.",Atharvaveda,4.0,2,3,Pandit Devichand,,,2.4.2.3 "Through whose power exists the spacious heaven, the mighty earth, and yonder ample firmament between them, through whose power is yon Sun extended in His grandeur; may we worship with devotion Him, the Illuminator and Giver of happiness.",Atharvaveda,4.0,2,4,Pandit Devichand,,,2.4.2.4 "Through Whose might exist all the snowy mountains, and the streams the learned say flow into the ocean. The arms of Whom are these celestial quarters, may we worship with devotion, Him, the Illuminator and Giver of happiness.",Atharvaveda,4.0,2,5,Pandit Devichand,,,2.4.2.5 "The immortal forces of Matter, the physical cause of the animate and inanimate world, imbibing all the germs of life, before the beginning of the universe, preserve the entire world in their womb. God rules over all these divine material forces. May we worship with devotion, Him, the Illuminator and Giver of happiness.",Atharvaveda,4.0,2,6,Pandit Devichand,,,2.4.2.6 "God, the Master of luminous planets, existed before the creation of the world. He is the One Lord of all created objects. He sustains the earth, the sun and the created world. May we worship with devotion, Him, the Illuminator, and Giver of happiness.",Atharvaveda,4.0,2,7,Pandit Devichand,,,2.4.2.7 "Before the creation of the world, Matter fashioning the child of the universe retained the seed of its production. God was the outer covering of the world in the process of creation. May we worship with devotion, Him, the Illuminator and Giver of happiness.",Atharvaveda,4.0,2,8,Pandit Devichand,,,2.4.2.8 "Let the tiger, the thief, the wolf run away from our house and path. Just as the streams flow down, just as celestial tree makes its roots grow below, so down let our foemen bend and bow.",Atharvaveda,4.0,3,1,Pandit Devichand,,,2.4.3.1 Let the wolf go on a distant path. Let the thief go on a most remote pathway. Let the serpent go on a far road. Let the malicious man go away on a distant route.,Atharvaveda,4.0,3,2,Pandit Devichand,,,2.4.3.2 "We crush and rend to pieces both thine eyes, O tiger, and thy jaws, and all the twenty claws we break.",Atharvaveda,4.0,3,3,Pandit Devichand,,,2.4.3.3 "We break and rend the tiger first of creatures that are armed with teeth, the robber then, and then the snake, the sorcerer, and then the wolf.",Atharvaveda,4.0,3,4,Pandit Devichand,,,2.4.3.4 "The thief who cometh near today, departeth bruised and crushed to bits. If he goes, If he goes by a dreary, desolate, deserted path, let the king slay him with his bolt.",Atharvaveda,4.0,3,5,Pandit Devichand,,,2.4.3.5 "Let the beast's teeth be broken off, shivered and shattered be his ribs. Let lizard come down and not ascend thy house-top. Let the wild beast in ambush be subdued by thee.",Atharvaveda,4.0,3,6,Pandit Devichand,,,2.4.3.6 "The law declared by God or the sages as true, cannot be untrue, and the law proclaimed by them as untrue cannot be true. O man, the power thou possessest for overcoming moral foes and impediments halt come unto thee from God.",Atharvaveda,4.0,3,7,Pandit Devichand,,,2.4.3.7 "We dig thee from the earth, the plant which strengthens and exalts the nerves, the plant which a learned physician dug for a noble person whose power was lost.",Atharvaveda,4.0,4,1,Pandit Devichand,,,2.4.4.1 "Dawn stimulates the body, the sun lends excitement to our organs, this imperative word of mine creates an urge, this semen-enhancing, man-protecting medicine named Vrisha, through its invigorating juice lends strength to the body.",Atharvaveda,4.0,4,2,Pandit Devichand,,,2.4.4.2 "O man, just as thy progressive mind through knowledge, aspires after splendor, so let this medicine lend thee greater vigor.",Atharvaveda,4.0,4,3,Pandit Devichand,,,2.4.4.3 "Of all excellent medicines, this is highly efficacious and potent. O learned physician, the master of human bodies, lend this man the vigor of strong men.",Atharvaveda,4.0,4,4,Pandit Devichand,,,2.4.4.4 "O medicine, thou art the most excellent essence of waters and herbs. Thou art the nourisher of semen, and the begetter of heroism and strength.",Atharvaveda,4.0,4,5,Pandit Devichand,,,2.4.4.5 "O preceptor, O father, O knowledge, O God, extend today the rule of his brave man like a bow.",Atharvaveda,4.0,4,6,Pandit Devichand,,,2.4.4.6 "O man, I extend thy kingdom, like the rope in a bow. Unfatigued attack thou the foes, as a tiger attacks the deer!",Atharvaveda,4.0,4,7,Pandit Devichand,,,2.4.4.7 "O hero, the master of thy organs, lend to this man the strength of a horse, a mule, a he-goat, a ram, and a bull !",Atharvaveda,4.0,4,8,Pandit Devichand,,,2.4.4.8 "The sun with its thousand rays rises from the ocean like atmosphere. At the time of the setting of that powerful sun, we lull the folk to rest and sleep.",Atharvaveda,4.0,5,1,Pandit Devichand,,,2.4.5.1 "At the time of sleep, no strong wind should blow to disturb it, none should keep the eyes open. O Prana, friend of the soul, lull all the women, lull the dogs to sleep.",Atharvaveda,4.0,5,2,Pandit Devichand,,,2.4.5.2 "We lull to sleep the women, wont to sleep in the court, on a couch, or in a palanquin, and the matrons of good behavior.",Atharvaveda,4.0,5,3,Pandit Devichand,,,2.4.5.3 I have controlled each moving part of the body. I have held the eye and breath. Each limb and member have I seized in the deep darkness of the midnight.,Atharvaveda,4.0,5,4,Pandit Devichand,,,2.4.5.4 "The man who sits, the man who walks, whoever stands and clearly sees —of these we shut the eyes, even as we closely shut this house.",Atharvaveda,4.0,5,5,Pandit Devichand,,,2.4.5.5 "Sleep mother, let the father sleep, sleep dog, and master of the house. Let all her kinsmen sleep, steep all the people in the neighborhood.",Atharvaveda,4.0,5,6,Pandit Devichand,,,2.4.5.6 "O sleep, with soporific charm, lull thou to slumber all the folk. Let the rest sleep till break of day. I will remain awake till dawn, like a majestic man, free from injury and harm.",Atharvaveda,4.0,5,7,Pandit Devichand,,,2.4.5.7 "The ten-headed and ten-faced Brahman was first brought to life. First drinker of the Soma, he made poison ineffectual.",Atharvaveda,4.0,6,1,Pandit Devichand,,,2.4.6.1 "Far as the heaven and earth arc spread in compass, far as the seven rivers are extended, so far my speech, the antidote of poison, have I spoken hence.",Atharvaveda,4.0,6,2,Pandit Devichand,,,2.4.6.2 "The strong-winged bird, first of all, O poison, fed on thee! Thou didst not make him intoxicated or unconscious, aye, thou becamest food for him.",Atharvaveda,4.0,6,3,Pandit Devichand,,,2.4.6.3 "O man, if a hunter with five fingers, bath filled thy body with poison from the crooked bow, I ask thee to remove the same through the leaves of the herb Apaskambh.",Atharvaveda,4.0,6,4,Pandit Devichand,,,2.4.6.4 "I charm away the poison with the thorn of a porcupine, with the paint of Parndhi, with Ajshringhi brought from a distant place, and by the use of Kulmal herb.",Atharvaveda,4.0,6,5,Pandit Devichand,,,2.4.6.5 "Feeble, O Arrow is thy shaft, thy poison, too, bath lost its strength. Made of a worthless tree, thy bow, O feeble one, is impotent.",Atharvaveda,4.0,6,6,Pandit Devichand,,,2.4.6.6 "The men who bray the poison and administer it to others, smear it on their bodies, they who discharge it from a distance, and mix it with water, all these are liable to be Punishedby the state. All mines of poison should be administered by the state.",Atharvaveda,4.0,6,7,Pandit Devichand,,,2.4.6.7 "Thy diggers, without Government's license should be punished. O poisonous plant, remain in a safe place! The rugged mountain that produces this poison, should remain under the supervision of the Government.",Atharvaveda,4.0,6,8,Pandit Devichand,,,2.4.6.8 This water mixed with the herb Varuna will remove the poison. In that water lies the secret of health. With that I ward thy poison off.,Atharvaveda,4.0,7,1,Pandit Devichand,,,2.4.7.1 "May the poison of the East be weakened, may the poison of the North become weak, so this poison of the South is weakened through the use of flour mixed with curds.",Atharvaveda,4.0,7,2,Pandit Devichand,,,2.4.7.2 "O body tormenting poison, thou streamest the fat and swells up the body. If one eats thee in hunger, he will not certainly gripe, if he takes rice with curd!",Atharvaveda,4.0,7,3,Pandit Devichand,,,2.4.7.3 "O intoxicating plant, like a shaft we make thy poison fly away, O poison, like a secret spy, we remove thee away, that spreadest in each part of the body, by using the medicine Vacha!",Atharvaveda,4.0,7,4,Pandit Devichand,,,2.4.7.4 "We stop thee through using the medicine vacha, as we do a host of rustic foes gathered together. Stay quiet, O poison, like a rooted tree dug up with mattocks, spread not, gripe not thou.",Atharvaveda,4.0,7,5,Pandit Devichand,,,2.4.7.5 "For coverings, for skins of deer and woven clothes men have bartered thee. Thou art a thing of sale, O plant, dug up with mattocks, thou gripest not.",Atharvaveda,4.0,7,6,Pandit Devichand,,,2.4.7.6 "O men, let not the leading semi-educated persons amongst you, who perform praiseworthy deeds for you, harm our heroes here. I place before you for protection this Medicinal performance.",Atharvaveda,4.0,7,7,Pandit Devichand,,,2.4.7.7 "He who is strong and establishes his authority over others, becomes the supreme ruler of men. Death becomes subservient to his rule. Let him as king rule and allow this kingdom.",Atharvaveda,4.0,8,1,Pandit Devichand,,,2.4.8.1 "O King, strong, good administrator, slayer of the foes, go forward, 'over not your dignity. O augmentor of thy friends, sit on the throne. May the learned instruct you in statesmanship!",Atharvaveda,4.0,8,2,Pandit Devichand,,,2.4.8.2 "O King, seated on the throne, let all learned subjects serve thee all around. Thou, self-resplendent moveth in thy state, endowed with glory. That is thy lofty nature, who is the subduer of foes and the nourisher of his subjects. He, the master of manifold qualities, Math gained immortal powers!",Atharvaveda,4.0,8,3,Pandit Devichand,,,2.4.8.3 "Like a tiger attack a man of ferocious nature. Spread thy sway, O King in all broad regions. Let all well-fed people, philanthropic like heavenly rain long for thee!",Atharvaveda,4.0,8,4,Pandit Devichand,,,2.4.8.4 "Heaven's waters joyous in their milk, the waters of middle air, and those that earth containeth. I with the gathered power and might of all these waters sprinkle thee.",Atharvaveda,4.0,8,5,Pandit Devichand,,,2.4.8.5 "The heavenly waters rich in milk have sprinkled thee with power and might, to be the prosperer of thy friends, may God so fashion thee.",Atharvaveda,4.0,8,6,Pandit Devichand,,,2.4.8.6 "These, compassing the tiger, rouse the lion to great joy and bliss. As strong floods purify the standing ocean, so men adorn the leopard in the waters.",Atharvaveda,4.0,8,7,Pandit Devichand,,,2.4.8.7 "Just as antimony derived from the mountain is useful to the eyes, and helpful in the protection of life, so, O all illuminating knowledge, thou, protecting the soul, emanating from the Almighty God, serves as a benefactor to the soul like light to the eye. All learned Persons have preached thee to human beings. Thou art the defence that guardeth life!",Atharvaveda,4.0,9,1,Pandit Devichand,,,2.4.9.1 "O Knowledge, thou art the protector of men, thou art the protector of fine, thou ever gamiest ready to protect our organs, the horses that are fleet of foot!",Atharvaveda,4.0,9,2,Pandit Devichand,,,2.4.9.2 "O God, Thou art our Protector, our Deliverer from sufferings. Thou art the Knower of the delight of salvation, the Nourisher of men, and a jaundice curing balm art Thou!",Atharvaveda,4.0,9,3,Pandit Devichand,,,2.4.9.3 "O God, whom so, Thou pervadest member by member, joint by joint, from him, like some strong arbiter in strife, Thou banishest decline!",Atharvaveda,4.0,9,4,Pandit Devichand,,,2.4.9.4 "O God, he who meditates upon Thee, remains aloof from imprecation, violence, grief and any kind of impediment!",Atharvaveda,4.0,9,5,Pandit Devichand,,,2.4.9.5 "From lying speech, from evil dream, from wicked deed and sinfulness, from hostile and malignant eye, from these, O God, protect us well.",Atharvaveda,4.0,9,6,Pandit Devichand,,,2.4.9.6 "O God, knowing Thy supreme glory, I will speak the very truth and not a lie. May I utilize horse, cow, land and spiritual force granted by Thee!",Atharvaveda,4.0,9,7,Pandit Devichand,,,2.4.9.7 "Inferiority complex, pessimism, serpent-like lust are the three slaves of a man of knowledge. O Knowledge, thy protector, the strongest of all protectors is God, the grantor of spiritual, physical and elemental happiness who is present in past, present and future, and in Heaven space and Earth, who is the Revealer of Knowledge, Action and Contemplation through the Vedas!",Atharvaveda,4.0,9,8,Pandit Devichand,,,2.4.9.8 "God, Who is the Giver of threefold delights, is present in past, present and future, in Heaven, Space and Earth, who is well known for non-violence, is the destroyer of all tormenting wicked persons, and all troublesome armies of the enemy.",Atharvaveda,4.0,9,9,Pandit Devichand,,,2.4.9.9 "O Knowledge, if thou hast emanated from the three aspects of the Vedas, or proceeded from Yamas and Niyamas, the limbs of Yoga, both thesenames are auspicious by these two protect thou us!",Atharvaveda,4.0,9,10,Pandit Devichand,,,2.4.9.10 "Manifested in the breath, manifested in the heart, realised through the light of yoga, may this soul of ours, the self-seeker after virtue, loved by all, the annihilator of sufferings, preserve us from sin.",Atharvaveda,4.0,10,1,Pandit Devichand,,,2.4.10.1 "Just as a shell is born out of the sea, and warrior achieves victory over thieves and dacoits by blowing it, so does the soul, the lord of organs, receives knowledge from God, the ocean of delight. With the help of that shell of a soul, we subdue all obstacles and voluptuous organs.",Atharvaveda,4.0,10,2,Pandit Devichand,,,2.4.10.2 "Through soul's force, we subdue disease, ignorance and indigence, our soul is a panacea for all ills. May the subtlest soul preserve us from sins.",Atharvaveda,4.0,10,3,Pandit Devichand,,,2.4.10.3 "Refulgent like the sun, recipient of happiness from God, the ocean of joy, nourished by God, the ocean of knowledge, existing on the support of Boundless God, the virtuous soul, glowing with knowledge like a pearl, pro longs the days of our life.",Atharvaveda,4.0,10,4,Pandit Devichand,,,2.4.10.4 "The resplendent soul, receives knowledge and light from God, the Ocean of ""knowledge and light. Just as the sun released from the covering of the cloud, shines with his glowing rays, so does the soul shine, released from the covering of ignorance. May the learned soul, save us with its shaft of knowledge, from passions that degrade the sages.",Atharvaveda,4.0,10,5,Pandit Devichand,,,2.4.10.5 "O soul, realizable through yoga, peerless art thou among the conscious organs. Thou gladdenest on receiving gladness from God. Thou art beautiful seated in the bodily car. Thou gleamest on controlling the cravings of the mind. May thou prolong our days of life!",Atharvaveda,4.0,10,6,Pandit Devichand,,,2.4.10.6 "O pupil, this subtle soul, is the urger of organs. The same soul moveth in the body under its control, and performs various deeds. O pupil, I bind it on thee for life, celibacy, vigor, for long life lasting through a hundred autumns. May this subtle soul, the banisher of all sufferings guard thee safety!",Atharvaveda,4.0,10,7,Pandit Devichand,,,2.4.10.7 "God supports the wide-spread earth and heaven. God supports the spacious air between them. God supports the sky's six spacious regions, the universal world bath He pervaded.",Atharvaveda,4.0,11,1,Pandit Devichand,,,2.4.11.1 "God is Glorious, He watches over the beasts. The Mighty God measures out three several pathways. He creating all objects in the Past, Present and Future, discharges all the eternal duties of the forces of nature.",Atharvaveda,4.0,11,2,Pandit Devichand,,,2.4.11.2 "God appears in the hearts of the learned. He glowing and blazing like the Sun is All-pervading. He who knows God, and is free from lust, endowed with good progeny, suffers no affliction after death.",Atharvaveda,4.0,11,3,Pandit Devichand,,,2.4.11.3 "God fulfils all desires in the world of virtue. The All-pervading Purifying God, in earliest time develops the soul. His powers of retention are like the cloud. His power of transport is like the wind. His act of unification is like the milk. His power of charity is like the milking pot.",Atharvaveda,4.0,11,4,Pandit Devichand,,,2.4.11.4 "Neither sacrificer, nor sacrifice, neither giver nor receiver governs and rules God. He is All-winning, All-supporting, All-effecting, O sages, tell us of Him Who pervades all the four regions.",Atharvaveda,4.0,11,5,Pandit Devichand,,,2.4.11.5 "Through God's contemplation, the sages, having left the body, attain to salvation, the centre of immortality. May we, seekers after God, through penance and sun-like determination reach the world of virtue.",Atharvaveda,4.0,11,6,Pandit Devichand,,,2.4.11.6 "God is Lustrous in appearance, Fire in setting things in motion. Nourisher of the animate and inanimate creation, the Embodiment of joy, and the Maker of the material odd. He pervades all souls, fire, and beasts of burden. He firmly fortifies and holds securely the universe.",Atharvaveda,4.0,11,7,Pandit Devichand,,,2.4.11.7 "The sustenance of the universe is the centre of God's power, the front part of creation is as big as the hind one of dissolution.",Atharvaveda,4.0,11,8,Pandit Devichand,,,2.4.11.8 "He who knows the seven exhaustless blessings of God, wins himselfoffspring and sovereignty of the world. The great seven Rishis know this well.",Atharvaveda,4.0,11,9,Pandit Devichand,,,2.4.11.9 "The soul overcoming poverty through its forces of stability, attains to salvation and the joy of God through exertion and its vital forces. Both God and soul go together in that emancipated state.",Atharvaveda,4.0,11,10,Pandit Devichand,,,2.4.11.10 "Assigned are these twelve nights, they say, as holy to God. Whoever knows God and the Veda in them performs the service of God.",Atharvaveda,4.0,11,11,Pandit Devichand,,,2.4.11.11 "I worship God at evening, at early morn, and at noon. We consider them as immortal, who enjoy God's streams of felicity.",Atharvaveda,4.0,11,12,Pandit Devichand,,,2.4.11.12 "O Rohini named herb, thou art the healer, the healer of the broken bone. O Arundhti, wound filling medicine, fill up this wound!",Atharvaveda,4.0,12,1,Pandit Devichand,,,2.4.12.1 "O injured person, whatever bone of thine within thy body hath been wrenched, cracked or is feeling burning pain, may a skilful physician set it properly and join together limb by limb!",Atharvaveda,4.0,12,2,Pandit Devichand,,,2.4.12.2 "With marrow be the marrow, joined, thy limb united with thy limb, let what hath fallen of thy flesh, and the bone also grow again.",Atharvaveda,4.0,12,3,Pandit Devichand,,,2.4.12.3 "Let marrow close with marrow, let skin grow united with the skin, let blood and bone grow strong in thee, flesh grow together with the flesh.",Atharvaveda,4.0,12,4,Pandit Devichand,,,2.4.12.4 "O physician, join thou together hair with hair, join thou together skin with skin. Let blood and bone grow strong in thee. Unite the broken part, O plant!",Atharvaveda,4.0,12,5,Pandit Devichand,,,2.4.12.5 "O patient, arise, advance, speed forth like the car having goodly wheels, naves and fellies. Stand up erect upon thy feet.",Atharvaveda,4.0,12,6,Pandit Devichand,,,2.4.12.6 "If he be torn and shattered by the blow of a sword, or struck by a cast throne, let the application of the herb join limb with limb, as a skilled artisan joins the portions of a car.",Atharvaveda,4.0,12,7,Pandit Devichand,,,2.4.12.7 "O worldly wise learned persons, raise again the degraded. O charitable sages, grant again spiritual life to the sinner.",Atharvaveda,4.0,13,1,Pandit Devichand,,,2.4.13.1 "Here are these two breaths. One of them (Prana) goes down to the heart, and the other (Apana) goes out afar. One of them (Prana) lends thee energy, and the other (Apana) removes thy internal impurity.",Atharvaveda,4.0,13,2,Pandit Devichand,,,2.4.13.2 "O wind, bring health, drive away disease. O wind, medicine for all ailments, thou blowest for the protection of mankind as an envoy of the forces of nature!",Atharvaveda,4.0,13,3,Pandit Devichand,,,2.4.13.3 "May all organs protect him, may the host of winds protect him, may all the elements protect him, so that he may be free from disease.",Atharvaveda,4.0,13,4,Pandit Devichand,,,2.4.13.4 "I am come nigh to thee with balms to give thee rest and keep- thee safe, bring thee mighty strength, I drive thy pulmonary consumption away.",Atharvaveda,4.0,13,5,Pandit Devichand,,,2.4.13.5 "Felicitous is this my left hand, yet more felicitous is this the right one. This hand contains all healing properties, its gentle touch brings peace and welfare.",Atharvaveda,4.0,13,6,Pandit Devichand,,,2.4.13.6 "With our tenfold fingered hands, with our tongue that leads and precedes the voice, with these two healers of disease, we stroke thee with a gentlefondling touch.",Atharvaveda,4.0,13,7,Pandit Devichand,,,2.4.13.7 "Verily, the unborn soul, receives knowledge from the light of God. It beholds the Primordial God. Through His grace the learned at first attain to spirituality. Through His grace the pure souls attain to exalted positions.",Atharvaveda,4.0,14,1,Pandit Devichand,,,2.4.14.1 "O learned persons, taking in hands your spiritual knowledge, endowed with the luster of God, attain to supreme happiness. Having reached the stage of final beatitude, and realizing that Excellent Light, mix with the emancipated souls, and live in merriment.",Atharvaveda,4.0,14,2,Pandit Devichand,,,2.4.14.2 "Through yoga from physical force I rise higher to mental force; from mental force I rise higher to spiritual force, from spiritual force I rise higher to God, the Blissful light.",Atharvaveda,4.0,14,3,Pandit Devichand,,,2.4.14.3 "Emancipated souls, in their march to salvation, the abode of happiness, care not a bit for the pleasures of this world. Transgressing both the Earth and Heaven, they continue their progress till they reach the world of light. The learned aspirants after salvation, do realize the nature of soul and God, the showerers of happiness.",Atharvaveda,4.0,14,4,Pandit Devichand,,,2.4.14.4 "O God, Thou art Foremost amongst the learned and all divine objects, exhibit Thyself in our heart. Thou art the Eye of men and the forces of nature. May the noble sacrificers, in the company of men of mature Knowledge, performing the yajnas, living together happily, attain to God and prosperity.",Atharvaveda,4.0,14,5,Pandit Devichand,,,2.4.14.5 "I equip with Knowledge and luster, the divine, virtuous, enterprising, powerful unborn soul. With the help of that learned soul, keeping in view the Exalted Joyous God, may we, advancing spiritually seek for salvation, the abode of purity.",Atharvaveda,4.0,14,6,Pandit Devichand,,,2.4.14.6 "Elevate, through ignorance killing force, the soul, a prey to five passions, equipped with five organs of action and surrounded by five elements. After death place on the pyre, the head of the body of the emancipated soul to the east, and its right side to the south.",Atharvaveda,4.0,14,7,Pandit Devichand,,,2.4.14.7 "Set the hinder part of the corpse to the West. Set the left flank to the North. Set the backbone upmost in the Zenith, and lay the belly downward in the Nadir, and the min-portion in mid-air between them.",Atharvaveda,4.0,14,8,Pandit Devichand,,,2.4.14.8 "O man, robe well, with thy mature, vast force, the soul, that assumes different forms in different births, feels strong with all its organs, and is equipped with mature knowledge. Advance from here to the Most Exalted God, and with thy four feet stand firmly in the world.",Atharvaveda,4.0,14,9,Pandit Devichand,,,2.4.14.9 "Let all the misty regions fly together, let all the rain-clouds, sped by wind, assemble. Let the fast streams of water flowing from the thundering and highly roaring cloud in the sky, satisfy the earth.",Atharvaveda,4.0,15,1,Pandit Devichand,,,2.4.15.1 "Let the strong, bounteous clouds be seen by us; let plants and shrubs be hung with drops of moisture. Let floods of rain refresh the ground with gladness, and herbs spring various with each form and color.",Atharvaveda,4.0,15,2,Pandit Devichand,,,2.4.15.2 "O winds, cause us, who sing in joy to see the gathering vapors; let the rush of waters burst out in many a place. Let floods of rain refresh the ground with gladness; and herbs spring various with each form and color!",Atharvaveda,4.0,15,3,Pandit Devichand,,,2.4.15.3 "O Cloud, let troops of winds, roaring, revere thee. Let pouring torrents of the rain that raineth rain upon the earth!",Atharvaveda,4.0,15,4,Pandit Devichand,,,2.4.15.4 "O winds, through warmth of the sun lift water up from the sea, and take them up. Let the fast streams of water flowing from the thundering and highly roaring cloud in the sky satisfy the earth!",Atharvaveda,4.0,15,5,Pandit Devichand,,,2.4.15.5 "O Cloud, roar, thunder, set the sea in agitation, bedew the ground with thy sweet rain. Send down plenteous rainy water. Let the cultivator, desiring for rain from all sides, plough his field and come home!",Atharvaveda,4.0,15,6,Pandit Devichand,,,2.4.15.6 Let the bounteous springs and clouds tend you well. Urged by the winds let the clouds pour down their rain upon the earth.,Atharvaveda,4.0,15,7,Pandit Devichand,,,2.4.15.7 Let lightning flash from every side; from all the regions blow the winds Urged by the winds let the clouds come down upon the earth.,Atharvaveda,4.0,15,8,Pandit Devichand,,,2.4.15.8 "May waters, lightning, cloud, and rain, big bounteous springs tend you well. Urged by the winds let the clouds drench the earth.",Atharvaveda,4.0,15,9,Pandit Devichand,,,2.4.15.9 "Warmth of the Sun, mingled with the particles of water is the protector of plants. May that heat bring us rain, which is life to earthly creatures, and a boon from heaven.",Atharvaveda,4.0,15,10,Pandit Devichand,,,2.4.15.10 "Sending up waters from the inundated ocean, the sun moves again the sea to agitation. May, the moisture of the fertilizing rain cloud flow forth.With this thy roar of thunder come thou hither, O cloud!",Atharvaveda,4.0,15,11,Pandit Devichand,,,2.4.15.11 "The sun that sends down torrents of water is our nourisher. O God, let pools and channels of water flow, let waters flow downwards; let frogs with speckled arms send out their voices in pools of water.",Atharvaveda,4.0,15,12,Pandit Devichand,,,2.4.15.12 "Like the Brahmans, who fulfill their vows residing in one place for a year; the frogs, have lifted up their voice, the voice inspired by the rainy cloud.",Atharvaveda,4.0,15,13,Pandit Devichand,,,2.4.15.13 "Speak forth a welcome, female frog! Do thou O tiny frog, accost the rain. Stretch thy four feet apart, and swim in the middle of the tank!",Atharvaveda,4.0,15,14,Pandit Devichand,,,2.4.15.14 "O female frog that lives in the hole, O contented female frog, O tiny female frog be jubilant in the middle of rain, O nourishers of the people, long for the reflective knowledge of the flowing winds!",Atharvaveda,4.0,15,15,Pandit Devichand,,,2.4.15.15 "O God, lift up the cloud, the mighty treasure of water, and pour down rain; let the wind blow, and lightning’s flash around us. Let us nobly finish this sacrifice of life. Widely scattered let herbs and plants be full of joy and gladness.",Atharvaveda,4.0,15,16,Pandit Devichand,,,2.4.15.16 The mighty Ruler of these worlds beholds as though from close at hand. He protecting the whole world knows it. The learned know this trait of His.,Atharvaveda,4.0,16,1,Pandit Devichand,,,2.4.16.1 "If a man stands or walks or deceives others, or acts covertly or overtly.When two men whisper as they sit together. God knows all this He is present as the third.",Atharvaveda,4.0,16,2,Pandit Devichand,,,2.4.16.2 "This earth, as well as that high heaven at a vast distance is God's possession. Both the oceans are God's loins, and this small drop of water, too, contains Him.",Atharvaveda,4.0,16,3,Pandit Devichand,,,2.4.16.3 "If one should flee afar beyond the heaven, he cannot be free from the clutches of God. The spies of the Resplendent God are roaming in this world, who thousand-eyed look over the earth.",Atharvaveda,4.0,16,4,Pandit Devichand,,,2.4.16.4 "God beholdeth all between heaven and earth, and all beyond them. The twinkling’s of men's eyelids bath He counted. He throws down the sinners as a gambler throws dice.",Atharvaveda,4.0,16,5,Pandit Devichand,,,2.4.16.5 "These fatal snares of Thine which stand extended, threefold, O God, as seven lights; may they all catch the man who tells a lie, and pass unharmed the man whose words are truthful!",Atharvaveda,4.0,16,6,Pandit Devichand,,,2.4.16.6 "O God, seer of the noble and ignoble deeds of man, snare him with a hundred nooses, who tells a lie, and let him not escape Thee. Let the villain who avoids struggle sit listless, as a bud released from the flower falls to the ground and is cut to pieces.",Atharvaveda,4.0,16,7,Pandit Devichand,,,2.4.16.7 "God is He, who is equally kind to each. God is He, Who specially treats each according to his deserts. God is He, Who generally pervades each place. God is He, Who is present in each place, with His special characteristics. God is He, Who loves the learned, as well as the ordinary mortals.",Atharvaveda,4.0,16,8,Pandit Devichand,,,2.4.16.8 "I bind and hold thee fast with all these punishments, thou son of such a man and such a mother. All these do I assign thee as thy portion.",Atharvaveda,4.0,16,9,Pandit Devichand,,,2.4.16.9 "O medicine, for eradicating all diseases, I render thee thousand-fold potent. For the healing of a malady, we prepare thee, O queen of medicines!",Atharvaveda,4.0,17,1,Pandit Devichand,,,2.4.17.1 "O efficacious, pain-relieving malady-controlling, aperient medicine, thee, and all other medicines have I gathered, so that they may relieve us from all sorts of disease!",Atharvaveda,4.0,17,2,Pandit Devichand,,,2.4.17.2 "Some disease makes a patient cry aloud and utter incoherent words, some engenders in the patient the evil of fainting. Another disease attacks a newly born child for emaciation. Such a disease devours the weak child.",Atharvaveda,4.0,17,3,Pandit Devichand,,,2.4.17.3 "O King, punish the druggists who use a deadly medicine, those who prepare an adverse, injurious medicine in an unbanked or fully burnt darkred earthen pot, or inject poisonous matter in raw flesh!",Atharvaveda,4.0,17,4,Pandit Devichand,,,2.4.17.4 "We drive away from us, ill dream, wretchedness of life, troublesome, emaciating, beauty-consuming diseases, piles and delirium.",Atharvaveda,4.0,17,5,Pandit Devichand,,,2.4.17.5 "Death caused by famine, caused by thirst, ills of the organs and speech, sterility, with thy use, O Apamarga, all this ill we cleanse and wipe away!",Atharvaveda,4.0,17,6,Pandit Devichand,,,2.4.17.6 "O Apamarga, we cleanse and wipe away, with thine aid, the disease caused by thirst, caused by hunger, physical debility and all other ailments!",Atharvaveda,4.0,17,7,Pandit Devichand,,,2.4.17.7 "The Apamarga is alone the lord of all plants that grow. With this we wipe away whatever disease bath attacked thee, O patient, Get rid of it and live long!",Atharvaveda,4.0,17,8,Pandit Devichand,,,2.4.17.8 "Just as luster always accompanies the sun, just as might is always connected with day, so I always reveal the Truth for the safeguard of humanity, whereby evil usages become impotent.",Atharvaveda,4.0,18,1,Pandit Devichand,,,2.4.18.1 "O learned persons, if one take the life of an ignorant person by administering a deadly medicine to him may the same revert and cling to him, as the calf that sucks clings to the mother cow!",Atharvaveda,4.0,18,2,Pandit Devichand,,,2.4.18.2 "If a person, in alliance with a thief or a dacoit, committing a sin, desires to kill another, let the energetic man, stony-hearted Government officials, on the failure of his plan, bring about the destruction of that evil-minded person.",Atharvaveda,4.0,18,3,Pandit Devichand,,,2.4.18.3 "O highly renowned king, cut down the necks of those who use deadly medicines, and let them sleep for ever. Back to its author send the devilish deed, as a dear damsel to her friend!",Atharvaveda,4.0,18,4,Pandit Devichand,,,2.4.18.4 "With the help of thine, O King, who assuages sufferings like medicine, I have removedall sorts of violence, they committed upon thy field, thy cattle and thy men.",Atharvaveda,4.0,18,5,Pandit Devichand,,,2.4.18.5 "He who tries to commit mischief, but fails, hurts his foot, and breaks his toe. His act bath brought us happiness and pain and sorrow to himself.",Atharvaveda,4.0,18,6,Pandit Devichand,,,2.4.18.6 Let Apamarga sweep away chronic disease and the evil habit of using foul language. Let it remove the disease that causesintense pain and lowers vitality.,Atharvaveda,4.0,18,7,Pandit Devichand,,,2.4.18.7 "Curing all diseases that cause pain and lower vitality, O Apamarga, through thy use, we purge us of every kind of painful ailment.",Atharvaveda,4.0,18,8,Pandit Devichand,,,2.4.18.8 "O King, thou art the extirpator of enemies, and the creator of friends. Uproot the violent and their followers, like a reed that grows in the rains.",Atharvaveda,4.0,19,1,Pandit Devichand,,,2.4.19.1 "A learned Brahman, who sits in the Assembly of leaders, bath dwelt upon thy healing powers. Thou attackest a disease like a flashing army. Wherever thou art obtainable, there is no fear of any sort of disease.",Atharvaveda,4.0,19,2,Pandit Devichand,,,2.4.19.2 "Illumining, as twere with light, O King, thou movest at the head of philanthropic persons serviceable like medicine, The savior of the weak art thou, and slayer of the wicked!",Atharvaveda,4.0,19,3,Pandit Devichand,,,2.4.19.3 "In earlier period, when the learned, with thy aid, expelled the fell diseases, even thence, O plant, wart thou named as Apamarga, that wipes and sweeps away ailments!",Atharvaveda,4.0,19,4,Pandit Devichand,,,2.4.19.4 "O Apamarga, thou with hundred branches cleavest all diseases. Hence thy grower’s name is Cleaver. Do thou, turn backward, cleave and rend the disease that wants to make us its prey!",Atharvaveda,4.0,19,5,Pandit Devichand,,,2.4.19.5 "The evil that springs from earth, mounts to heaven and spreads to vast extent, Reverted, tormenting him with pain, thence on its doer let it recoil.",Atharvaveda,4.0,19,6,Pandit Devichand,,,2.4.19.6 "O King, thou art the destroyer of those who lead an ignoble life. Remove all curses of the enemy far from me. Keep most remote from me his extended weapon!",Atharvaveda,4.0,19,7,Pandit Devichand,,,2.4.19.7 "Preserve me, O King with a hundred, yea, protect me with a thousand aids. O nourisher of the multi-progressing subjects, may Mighty God, givestore of strength and power to thee!",Atharvaveda,4.0,19,8,Pandit Devichand,,,2.4.19.8 "God sees in front, He sees behind, He sees far away, He sees. The sky, the firmament, and earth, all this, He beholds.",Atharvaveda,4.0,20,1,Pandit Devichand,,,2.4.20.1 "O God, the Divine Alleviator of sufferings like medicine, through Thy aid may I behold three heavens, three earths, and these six regions one by one, and all creatures that exist.",Atharvaveda,4.0,20,2,Pandit Devichand,,,2.4.20.2 "The pupil, verily, art thou of that celestial soul. On it hast thou ridden as a weary woman rides a palanquin.",Atharvaveda,4.0,20,3,Pandit Devichand,,,2.4.20.3 "God, Who possesses the power of a thousand eyes, bath placed keenness of perception in my right hand, wherewith I look alike on a sudra or an Arya.",Atharvaveda,4.0,20,4,Pandit Devichand,,,2.4.20.4 "O thousand-eyed discernment, lay bare the external form of objects, hide not their intrinsic value, carefully watch the lustful organs and cravings of the mind!",Atharvaveda,4.0,20,5,Pandit Devichand,,,2.4.20.5 "O power of discernment, efficacious like medicine, let rue have the knowledge of internal foes like anger, lust, and avarice, of tortuous mental proclivities, Let me have the knowledge of all passions that consume physical strength. For this purpose have I taken thy shelter!",Atharvaveda,4.0,20,6,Pandit Devichand,,,2.4.20.6 "O power of discernment, thou art the eye of a learned yogi, of mental rower acquired through the study of the four Vedas. Conceal not from me my ignoble designs like the sun that rides in the pure sky.",Atharvaveda,4.0,20,7,Pandit Devichand,,,2.4.20.7 "For the sake of safety I have controlled the libidinous, vexatious mind, with this controlled minds I look alike upon a Sudra or an Arya.",Atharvaveda,4.0,20,8,Pandit Devichand,,,2.4.20.8 "O mental vision, make visible to me the soul, that flies in the heart, or roams in the reflective brain, or considers itself the lord of the body!",Atharvaveda,4.0,20,9,Pandit Devichand,,,2.4.20.9 "The kine have come and brought good fortune, let them rest in the cow- pen and be happy near us. Here let them stay prolific, many-colored, and yield through many morns their milk for sacrifice in the name of God.",Atharvaveda,4.0,21,1,Pandit Devichand,,,2.4.21.1 "God grants true knowledge to him who offers sacrifice and praise. He takes not what is his, and gives him more thereto. Increasing ever more and ever more his wealth. He makes the pious dwell in a state of eternal joy, not far from Him.",Atharvaveda,4.0,21,2,Pandit Devichand,,,2.4.21.2 "These are ne’er lost, no robber ever injures them; no evil-minded foe attempts to harass them. The master of the trine lives a long life with these, the cows with whose milk he performs the yajna to purify the forces of nature, and whom he gives in charity.",Atharvaveda,4.0,21,3,Pandit Devichand,,,2.4.21.3 "A violent person, or a tiger raising dust, overtakes them not and never to the shambles do they take their way. These cows, the cattle of the pious worshipper, roam over wide-spread pasture where there is no danger.",Atharvaveda,4.0,21,4,Pandit Devichand,,,2.4.21.4 "Cows are wealth. God hath given me cows according to my heart's content, cows make us enjoy supreme salvation. O men these cows are my prosperity. I long for such a prosperitywith my heart and spirit.",Atharvaveda,4.0,21,5,Pandit Devichand,,,2.4.21.5 O cows your milk fattens even the worn and wasted and makes the ugly beautiful to look on. Your auspicious voices lend prosperity to my home. The efficacy of your milk and curd is highly spoken of in our assemblies.,Atharvaveda,4.0,21,6,Pandit Devichand,,,2.4.21.6 "O Cows, may you be prolific, grazing in green meadows, and drinking, pure water at fair drinking places, may never a thief or an evil-minded tiger be your master. May God's power of destruction always protect you.",Atharvaveda,4.0,21,7,Pandit Devichand,,,2.4.21.7 "Exalt and strengthen this my prince, O God, Make him sole lord and leader of the people. Scatter his foes, deliver all his rivals into his hand in struggles for precedence.",Atharvaveda,4.0,22,1,Pandit Devichand,,,2.4.22.1 "Give him a share in villages, kine and horses, and leave his enemy without a portion. Let him as king be head and chief of princes. O God, let every foeman surrender to him.",Atharvaveda,4.0,22,2,Pandit Devichand,,,2.4.22.2 "Let him be treasure-lord of goodly treasures, let, him as king be master of the people. Grant unto him great power and might, O God, and strip his enemy of strength and vigor.",Atharvaveda,4.0,22,3,Pandit Devichand,,,2.4.22.3 "Like two milch-kine yielding milk in incessant warm showers, grant him wealth, O Heaven and Earth. May he as king be God's well-beloved, the darling of the kine, the plants, the cattle.",Atharvaveda,4.0,22,4,Pandit Devichand,,,2.4.22.4 "l make the Victorious God thy friend, with Whose support men conquer and are never defeated. He shall make thee the folk's sole lord and leader, shall make thee highest of all thoughtful rulers.",Atharvaveda,4.0,22,5,Pandit Devichand,,,2.4.22.5 "Supreme art thou, beneath thee are thy rivals, and all, O King, who are thine adversaries. Thou art the sole lord and leader, the devotee of God, conqueror, bring thy foeman's goods and treasures!",Atharvaveda,4.0,22,6,Pandit Devichand,,,2.4.22.6 "Brave like a lion, receive thy share from thy subjects, strong like a tiger, drive away thy foemen. Sole lord and leader, devoted to God, conqueror, seize thine enemies possessions.",Atharvaveda,4.0,22,7,Pandit Devichand,,,2.4.22.7 "I contemplate on the Ancient, Wise God, the friend of man, created out of five elements, Whom the sages enkindle in diverse ways. We pray unto Him, Who pervades all subjects, to deliver us from sin.",Atharvaveda,4.0,23,1,Pandit Devichand,,,2.4.23.1 "O God, the knower of all created objects, just as Thou givest us edible food; O Omniscient Lord, just as Thou fashionest the Yajna of the universe, so bestow fine intellect on our learned persons. May He deliver us from sin!",Atharvaveda,4.0,23,2,Pandit Devichand,,,2.4.23.2 "I praise God, Helpful in each struggle, All-powerful, Adorable in each deed, the Remover of obstacles, the Goader to noble acts, and the Giver of light. May He deliver us from sin.",Atharvaveda,4.0,23,3,Pandit Devichand,,,2.4.23.3 "We invoke the Well-Removed God, the Knower of all created objects, the Lover of humanity, the Omnipresent, and the Bestower of nice food. May He deliver us from sin.",Atharvaveda,4.0,23,4,Pandit Devichand,,,2.4.23.4 "May that God deliver us from sin, through Whose aid the sages give their power new splendor, and keep aloof the devices of devilish people, and through Whose aid the soul subdues the sinners.",Atharvaveda,4.0,23,5,Pandit Devichand,,,2.4.23.5 "May that God deliver us from sin, through Whose aid, the sages attain to salvation, and store the plants with pleasant juices, through Whose aid the learned acquire spiritual force.",Atharvaveda,4.0,23,6,Pandit Devichand,,,2.4.23.6 "I, suppliant, praise and ever call on God, the sole Lord of all this world, of all that shineth, of what exists and shall exist hereafter. May He deliver us from sin.",Atharvaveda,4.0,23,7,Pandit Devichand,,,2.4.23.7 "We worship God, We worship for ever only Him, the Extinguisher of impediments. To me His lauds appear true. He cometh for rescue on the call of a charitable and virtuous man. May He deliver us from sin.",Atharvaveda,4.0,24,1,Pandit Devichand,,,2.4.24.1 "May the Almighty God, Who lends strength to the warriors, who breaks and crushes the power of the demons, Who controls the running streams and the revolving planets, deliver me from sin.",Atharvaveda,4.0,24,2,Pandit Devichand,,,2.4.24.2 "May God, the Fulfiller of the aims of men, the showerer of joy, the Bestower of salvation, Whose valour is declared by the learned, Whose sweetest sacrifice of the universe is performed by the seven forces of Nature, deliver us from sin.",Atharvaveda,4.0,24,3,Pandit Devichand,,,2.4.24.3 "May God, Who controls the noble persons, clouds and oxen, Who pervading the luminous world directs the suns revolve, Who purifying the air, guides it blow pure, fresh and fast, deliver us from sin.",Atharvaveda,4.0,24,4,Pandit Devichand,,,2.4.24.4 "May God, whose friendship the sages long for, Whom, the Omnipotent, the learned laud on acquiring the knowledge of the Vedas, in Whom the sun takes Shelter, in Whom resides power, deliver us from sin.",Atharvaveda,4.0,24,5,Pandit Devichand,,,2.4.24.5 "May God, Who existed in the beginning as the Efficient Cause for creating the universe, Whose strength, as the First is known universally, Whose severe punishment falls on persons crooked like a snake, deliver us from sin.",Atharvaveda,4.0,24,6,Pandit Devichand,,,2.4.24.6 "Just as a general leads his army for the battle, so does God give right lead to men for the struggles of life. He grants us physical and spiritual forces. I, His devotee praise Him, and ever call on Him. May He deliver us from sin.",Atharvaveda,4.0,24,7,Pandit Devichand,,,2.4.24.7 "O God, the Urger like the wind, and Creator like the Sun, we contemplate upon Thy characteristics. These two traits of Thine, penetrate and guard the Living world. Ye twain, who pervade the whole universe, deliver us from sin.",Atharvaveda,4.0,25,1,Pandit Devichand,,,2.4.25.1 "Ye, under whose shelter all important, earthly deeds are planned, through whose dual forces, watery clouds arc sustained in the atmosphere, whose eminence hash ne'er been reached by any, may they both deliver us from sin.",Atharvaveda,4.0,25,2,Pandit Devichand,,,2.4.25.2 "O beauteously Bright God, men rest under Thy sway, and tread the path of rectitude when Thy knowledge dawns in the heart. O Urger, O Creator, both powers of Thine, preserve all creatures. O ye both Divine powers, deliver me from sin!",Atharvaveda,4.0,25,3,Pandit Devichand,,,2.4.25.3 "O God, the Urger and Creator, may both Thy divine powers drive away evil deeds. May they remove obstacles and privation. Ye both grant us physical and spiritual powers. May Ye both deliver us from sin.",Atharvaveda,4.0,25,4,Pandit Devichand,,,2.4.25.4 "May the two divine forces of God, acting like the sun and wind lend my body wealth, favorable strength and alacrity. May they give us here perfect freedom from consumption, and deliver us from sin.",Atharvaveda,4.0,25,5,Pandit Devichand,,,2.4.25.5 "Ye, Savitar and Vayu, two divine powers, grant us fine intellect for our protection, satisfy the exhilarating soul full of glow; grant directly to this progressive, beautiful soul, supreme joys. Deliver us, Ye twain, from sin.",Atharvaveda,4.0,25,6,Pandit Devichand,,,2.4.25.6 "Our noblest prayers reach unto God, the Possessor of both the divine powers. I praise God, the Creator and the Urger. May both those divine powers deliver me from sin.",Atharvaveda,4.0,25,7,Pandit Devichand,,,2.4.25.7 "O controlling and loving forces of God, Ye both are the givers of abundant gifts and full of wisdom, Ye have spread forth through measureless expanses. Ye are the supports of all living beings. May Ye twain, deliver us from sin.",Atharvaveda,4.0,26,1,Pandit Devichand,,,2.4.26.1 "Indeed, Ye are the supports of all living beings, grown strong, divine, blessed, and far-extending. To me, O divine powers of Control and Love, be Ye auspicious. May Ye twain, deliver us from sin",Atharvaveda,4.0,26,2,Pandit Devichand,,,2.4.26.2 "I call on You, who cause no sorrow, are attainable through penance, spacious, calm, and meet to be adored by sages. To me O divine powers of Control and Love, be Ye auspicious to me. May Ye twain, deliver us from sin! (797)",Atharvaveda,4.0,26,3,Pandit Devichand,,,2.4.26.3 "O divine powers, Ye twain, who grant salvation to men, produce food- stuffs, maintain blood streams in the body, and rear men, be auspicious to me. May Ye twain, deliver us from sin!",Atharvaveda,4.0,26,4,Pandit Devichand,,,2.4.26.4 "Ye by whom cows and forest trees are cherished, within whose range all creatures are included, to me, O divine powers, be Ye auspicious. May Yetwain, deliver us from sin.",Atharvaveda,4.0,26,5,Pandit Devichand,,,2.4.26.5 "Ye who supply food, knowledge and water to the world, Ye without whom men have no strength or power, to me, O Divine powers, be Ye auspicious. May Ye twain, deliver us from sin.",Atharvaveda,4.0,26,6,Pandit Devichand,,,2.4.26.6 "The grief that pains me here, whoever caused it, not sent by fate, hath sprung from human action. I, suppliant, praise both the Divine powers, and oft invoke them, to deliver us, Ye twain, from sin!",Atharvaveda,4.0,26,7,Pandit Devichand,,,2.4.26.7 I know the learned persons. May they instruct me. May they preserve this knowledge at the time of imparting it. I call them like swift well-trained horses to help us. May they deliver us from sin.,Atharvaveda,4.0,27,1,Pandit Devichand,,,2.4.27.1 "I chiefly honor the benevolent learned persons, the sons of the mother knowledge, who ever diffuse the never-failing fountain of wisdom and offer the essence of medicinal plants to men for drinking.",Atharvaveda,4.0,27,2,Pandit Devichand,,,2.4.27.2 "May the powerful learned persons be auspicious to us, who, the knowers of truth, invigorate the milk of milch-kine, the sap of growing plants, the speed of coursers. May they deliver us from sin.",Atharvaveda,4.0,27,3,Pandit Devichand,,,2.4.27.3 "Just as winds raise water from the sea to heaven, and send it from the sky to earth in showers, and more mighty with their waters, so do the learned, deriving wisdom from the ocean of knowledge, attain to salvation, and coming back to earth from their emancipated state, roam about full of knowledge and dignity. May those souls redeemed in mortal coil, deliver us from sin.",Atharvaveda,4.0,27,4,Pandit Devichand,,,2.4.27.4 "The learned persons, who satisfy us with foodstuffs and knowledge, who instruct us to acquire longevity and vigour, the highly learned persons, who through Yajnas make the clouds rain with their waters, may they deliver us from sin.",Atharvaveda,4.0,27,5,Pandit Devichand,,,2.4.27.5 "O learned persons, whether this dreadful trouble has arisen through the violence of our breaths, or O wise persons, whether such a calamity has arisen through natural misfortune, Ye are able to drive it away. May you deliver us from sin!",Atharvaveda,4.0,27,6,Pandit Devichand,,,2.4.27.6 "The impetuous, conquering military force of the learned is known to all, as is known the dreadful force of the commanders in the army. I, suppliant praise and oft invoke the learned. May they deliver us from sin.",Atharvaveda,4.0,27,7,Pandit Devichand,,,2.4.27.7 "I revere you—mark this— O Bhava and Sarva, Ye under whose control is this that shineth. Lords of the world both quadruped and biped, deliver us, Ye twain, from sin!",Atharvaveda,4.0,28,1,Pandit Devichand,,,2.4.28.1 "Lords of all near and distant objects, famed as the destroyers of the violent. Lords of this world both quadruped and biped, deliver us, Ye twain from sin.",Atharvaveda,4.0,28,2,Pandit Devichand,,,2.4.28.2 "Thousand-eyed, foe-destroyers, beyond the reach of organs, I invoke you, still praising you the strong. I reach unto God. Lords of this world both quadruped and biped, deliver us, Ye twain, from sin.",Atharvaveda,4.0,28,3,Pandit Devichand,,,2.4.28.3 "Ye who in the beginning created various objects simultaneously, and lent intellect to mankind, lords of this world, both quadruped and biped, deliver us, Ye twain from sin.",Atharvaveda,4.0,28,4,Pandit Devichand,,,2.4.28.4 "Ye from the stroke of whose destroying weapon not one among the gods or men escapeth, lords of this world both quadruped and biped, deliver us, Ye twain, from sin.",Atharvaveda,4.0,28,5,Pandit Devichand,,,2.4.28.5 "Hurl your bolt, O strong Bhava and Sarva, on him, who is violent, tormenting, and the destroyer of our progeny. Lords of this world both quadrupeds and bipeds, deliver us, Ye twain, from sin.",Atharvaveda,4.0,28,6,Pandit Devichand,,,2.4.28.6 "O strong forces of God, instruct us nicely, punish with your thunder- bolt. in battles, a man of selfish and wavering nature. O Bhava and Sarva, 1 suppliant, praise and ever call on thee. Set us free from sin.",Atharvaveda,4.0,28,7,Pandit Devichand,,,2.4.28.7 "O Mitra and Varuna, I honor Ye both, advancers of truth, life-infusers, who drive away oppressors. Ye who protect the truthful in intellectual discussions, deliver us, Ye twain, from grief and trouble!",Atharvaveda,4.0,29,1,Pandit Devichand,,,2.4.29.1 "Ye, who vigorously drive away internal foes, Ye, who protect the truthful in intellectual discussions; Ye, who, men's guardians, come to the subjects nourished by the king as son, deliver us, twain, from grief and trouble.",Atharvaveda,4.0,29,2,Pandit Devichand,,,2.4.29.2 "Mitra and Varuna, who help an energic learned person, a religious preacher, an austere householder, a sage free from the weakness of body, speech and mind, a pupil yearning for knowledge, and a great man, deliver us, Ye twain from grief and trouble!",Atharvaveda,4.0,29,3,Pandit Devichand,,,2.4.29.3 "Mitra and Varuna, who help a talented person, a man abstemious in diet, a wealthy person, a vigilant worker, a man free from pride, a man who controls the five organs of cognition, mind and intellect, deliver us, Ye twain, from grief and trouble!",Atharvaveda,4.0,29,4,Pandit Devichand,,,2.4.29.4 "Mitra and Varuna, who protect a man who possesses foodstuffs, strength and wisdom, a man well-versed in Vedic lore, a man who loves mankind, a man who is the vanquisher of human frailties, an enterprising administrator, a sage who lives on particles of corn, deliver us, ye twain, from grief and trouble!",Atharvaveda,4.0,29,5,Pandit Devichand,,,2.4.29.5 "O Prana and Apana, Night and Day, who protect a man of steady intellect, a yogi who burns with knowledge his sins of body, mind, and tongue, a wise policy of statesmen, the action of the wise, a highly spiritually advanced person, a soul emancipated in life and reveling in joy, deliver us, Ye twain, from grief and trouble!",Atharvaveda,4.0,29,6,Pandit Devichand,,,2.4.29.6 "O Prana and Apana, Day and Night, who stick to the path of goodness, who are bound by the ties of straightforward demeanour, who assail and ruin him whose behavior is untrue, I, suppliant, praise Ye with constant invocation, save us from affliction.",Atharvaveda,4.0,29,7,Pandit Devichand,,,2.4.29.7 "I remain in the company of all learned persons, all living objects, all luminous objects like the Sun, etc., born of matter. I support the Day and Night, the Air and Fire, the Sun and Earth.",Atharvaveda,4.0,30,1,Pandit Devichand,,,2.4.30.1 "I am the foremost administrative power, that bestows treasures, and knows all important topics. The learned realise, Me, existent in innumerable objects in diverse forms, by making Me rest in their soul through various devices.",Atharvaveda,4.0,30,2,Pandit Devichand,,,2.4.30.2 "I verily, myself announce and utter sages and men alike shall welcome. I make the man I love, exceedingly mighty, make him a Rishi, and a Brahma.",Atharvaveda,4.0,30,3,Pandit Devichand,,,2.4.30.3 "He who eats the food, eats through My power. He who sees, sees through My power. He who breathes, breathes through My power. He who hears the word spoken, hears through My power. They who have no faith in Me, court disaster. O learned listener, listen to what I say from inside thy soul. I proclaim the Truth for thee, have faith in it!",Atharvaveda,4.0,30,4,Pandit Devichand,,,2.4.30.4 "I bend the bow for striking and slaying the foe of knowledge, the violent and the tormentor. I create this pleasant, beautifulworld for the people. I have penetrated Earth and Heaven.",Atharvaveda,4.0,30,5,Pandit Devichand,,,2.4.30.5 "I cherish and sustain the darkness—dispelling moon, the Sun, the life- infusing air, and the prosperous person. I bestow nice, nourishing wealth, on a devotee, a distiller of the juice of knowledge, and a reverer of the sages.",Atharvaveda,4.0,30,6,Pandit Devichand,,,2.4.30.6 "On the world's summit I bring forth the Sun, My home is in the atoms of the ocean of Matter. Thence I extend over all existing worlds, and engulf even yonder heaven with my power.",Atharvaveda,4.0,30,7,Pandit Devichand,,,2.4.30.7 "Having created all the worlds, I feel free like the wide. Beyond this wide earth and beyond the heavens, I have become so mighty in my grandeur.",Atharvaveda,4.0,30,8,Pandit Devichand,,,2.4.30.8 "O perseverance of the valiant, with thy help, let our brave men, vanquishing the foe along with his conveyance, march on, like flames of fire in form, exulting, joyful, with pointed arrows, sharpening their weapons!",Atharvaveda,4.0,31,1,Pandit Devichand,,,2.4.31.1 "O persevering general, flashing like fire, subdue the foes. O victor, be thou, invoked, our army's leader. Slaying our foes, distribute their wealth, preserving thy vigor, destroy the warring foes!",Atharvaveda,4.0,31,2,Pandit Devichand,,,2.4.31.2 "O persevering general, conquer the foe of this king. Go forward, breaking, slaying, crushing down the foemen. They cannot hinder thine impetuous vigor: mighty, sole born, reduce them to subjection!",Atharvaveda,4.0,31,3,Pandit Devichand,,,2.4.31.3 "O persevering general, alone of many thou art worshipped, sharpen the spirit of every man for the struggle of life. With thee to aid, O thou of perfect splendor, we raise the glorious battle-shout for conquest.",Atharvaveda,4.0,31,4,Pandit Devichand,,,2.4.31.4 "O persevering general, never using a language of despair, bringing victory like the king, be thou here our Sovran ruler. To thy dear name, O victory, we sing praises. We know the spring from which thou art come hither.",Atharvaveda,4.0,31,5,Pandit Devichand,,,2.4.31.5 "O dreadful like the bolt of thunder, O destroyer of foes, O full of wealth, born with divine power, the highest conquering might is thine. O persevering general, be friendly to us with thy wisdom, O much invoked, in mighty shock of battle, the bringer of rich bounty.",Atharvaveda,4.0,31,6,Pandit Devichand,,,2.4.31.6 "Let the king and persevering general, give us both kinds of wealth, acquired through battle, and collected through self-exertion. Let our enemies with stricken spirits, overwhelmed with terror, sling away defeated.",Atharvaveda,4.0,31,7,Pandit Devichand,,,2.4.31.7 "O perseverance our savior from sins, the destroyer of foes, he who resorts to thee, develops for himself permanently every kind of physical and social force. The ignoble and noble foes will we conquer with thine aid, with the conqueror, with conquest conquest-sped.",Atharvaveda,4.0,32,1,Pandit Devichand,,,2.4.32.1 "Perseverance is full of glory, divine in nature, the bestower of strength, worthy of acceptance, and the giver of wealth. The tribes of human lineage worship perseverance. Accordant with thy religious austerity, Perseverance! Guard us.",Atharvaveda,4.0,32,2,Pandit Devichand,,,2.4.32.2 "Come hither, Perseverance! mightier than the mighty, smite, with thy fervour, for ally, our foemen. Slayer of foes, remover of impediments, slayer of violent marauders, bring thou to us all kinds of wealth and treasure.",Atharvaveda,4.0,32,3,Pandit Devichand,,,2.4.32.3 "For thou art, Perseverance! of surpassing vigor, fierce, queller of the foe, and self-existent, controller of all men, victorious, subduer; vouchsafe to us superior strength in battles.",Atharvaveda,4.0,32,4,Pandit Devichand,,,2.4.32.4 "O wise perseverance, deprived of thy mighty power, I have gone far away from thee. I, an unwise man, have incurred thy wrath, O perseverance! Come in the proper form and give us vigor.",Atharvaveda,4.0,32,5,Pandit Devichand,,,2.4.32.5 "I am all thine own, though invisible, come hither unto us; O victorious, all-bestowing, martial Perseverance. Come unto us, let us together destroy the foes of spiritual power, recognize me as thy friend!",Atharvaveda,4.0,32,6,Pandit Devichand,,,2.4.32.6 "O perseverance, approach, and on our right hand hold thy station, then let us both remove a multitude of impediments. I realize the steady, dignified pleasant nature, may, we be first to enjoy it in solitude.",Atharvaveda,4.0,32,7,Pandit Devichand,,,2.4.32.7 "O God, destroy our sins, and let our wealth he pure. Destroy Thou our sins!",Atharvaveda,4.0,33,1,Pandit Devichand,,,2.4.33.1 "O God, we worship Thee, for acquiring an excellent body, a nice course of conduct, and salvation. Destroy Thou our sins!",Atharvaveda,4.0,33,2,Pandit Devichand,,,2.4.33.2 "O God, of all our well-wishers, Thou art the best. May learned persons he our well-wishers. Keeping us in their company, destroy Thou our sins!",Atharvaveda,4.0,33,3,Pandit Devichand,,,2.4.33.3 "O God, learned persons have been created by Thee. May we advance receiving knowledge from Thee. Destroy Thou our sins!",Atharvaveda,4.0,33,4,Pandit Devichand,,,2.4.33.4 "As God's ever conquering beams of splendor go to every side, may Thou, O God through Them, destroy Thou our sins!",Atharvaveda,4.0,33,5,Pandit Devichand,,,2.4.33.5 "O All-pervading God, Thou art triumphant everywhere. Destroy Thou our sins! (850)",Atharvaveda,4.0,33,6,Pandit Devichand,,,2.4.33.6 "O All-pervading God, let us cross the ocean of internal foes like lust and anger, as an ocean is crossed through a ship. Destroy Thou our sins!",Atharvaveda,4.0,33,7,Pandit Devichand,,,2.4.33.7 "O God, just as an ocean is crossed through a ship, so let us cross the ocean of misery in this world. Destroy Thou our sins.",Atharvaveda,4.0,33,8,Pandit Devichand,,,2.4.33.8 "Veda is the head of this God. The vast universe is His back. The five elements created by God, are His belly. The pleasant, adorable deeds are His flanks. Truth is His face. The Vast Expanded God, through His supremacy is Most Exalted.",Atharvaveda,4.0,34,1,Pandit Devichand,,,2.4.34.1 "Brahmcharis, who worship God, should be so stout and strong, that their bones be not visible. They should be pure in character, morally elevated through Pranayama (control of breath), and pure in thought. Being equipped with these qualifications, they enter the pure domestic life. The knowledge acquired by them in their stage of celibacy, does not excite their fire of lust, and they remain self-controlled, even in the midst of their female relatives.",Atharvaveda,4.0,34,2,Pandit Devichand,,,2.4.34.2 "Never doth penury or evil fortune visit those who firmly fix the Great God in their heart. A Brahmachari follows the Yamas (laws of austerity), acquires noble qualities, and enjoys supreme felicity in the company of tranquil, learned persons.",Atharvaveda,4.0,34,3,Pandit Devichand,,,2.4.34.3 "God, the Controller of the universe, does not deprive the Brahmcharis of their strength, who fix Him firmly in their heart. A Brahmchari, being the master of his soul, attains to God, attainable through soul-force, and like a bird with two wings of cognition and action, soaring high above heaven, absorbs himself in God.",Atharvaveda,4.0,34,4,Pandit Devichand,,,2.4.34.4 "This man of noble qualities, engrossed in performing fine deeds, firmly fixing the Mighty God in his heart, has realized the Refulgent Lord. He longing for peace, betteringthe fruit ofhis actions, acquires the attainable, pleasant objects of the world, life-infusing qualities, and active habits. May all these forces, enhancing pleasure reach thee in domestic life. May thou acquire completely these qualities strengthening the soul in diverse ways.",Atharvaveda,4.0,34,5,Pandit Devichand,,,2.4.34.5 "May all these streams of butter, with their banks of honey, flowing with distilled water, and milk and curds and water reach thee in domestic life, enhancing thy pleasure. May thou acquire completely these things strengthening the soul in diverse ways.",Atharvaveda,4.0,34,6,Pandit Devichand,,,2.4.34.6 "I bestow on thee four boons, through four diverse sources, filled with the power of supplying food, vigour and nourishment. May all these forces enhancing pleasure reach thee in domestic life. May thou acquire completely these qualities strengthening the soul in diverse ways.",Atharvaveda,4.0,34,7,Pandit Devichand,,,2.4.34.7 "I preach unto the learned, the true nature of the All-pervading, All-joyful, World-controlling God. May He, the Supplier of food to mankind, never forsake me. May this comprehensive, convincing Vedic speech fulfill all my wishes.",Atharvaveda,4.0,34,8,Pandit Devichand,,,2.4.34.8 "That God, Who is firmly fixed in his heart by a yogi, through austerity, for the sake of acquiring Vedic knowledge, is the First Promulgator of Laws. He is the main support of all the worlds, and beyond the reach of Death. Through Him, may I cross the ocean of death.",Atharvaveda,4.0,35,1,Pandit Devichand,,,2.4.35.1 "Through Whose aid, the doers of noble deeds vanquished death, Whom the yogis realized through austerity, toil and trouble, Whom, the Most Exalted, the Beginningless, a Brahmchari firmly fixes in the heart through yogic exercise, may I through Him overcome death.",Atharvaveda,4.0,35,2,Pandit Devichand,,,2.4.35.2 "Who upholds the Earth, the all-sustainer, Who hath filled air's middle realm with moisture, Who through His Exalted grandeur, established heaven, may I with the help of that God overcome death.",Atharvaveda,4.0,35,3,Pandit Devichand,,,2.4.35.3 "By Whom the mouths with thirty spokes were moulded by whom the twelve-spoked year was formed and fashioned, Whom circling day and night have never overtaken—may I with the help of that God overcome death.",Atharvaveda,4.0,35,4,Pandit Devichand,,,2.4.35.4 "Who is breach-giver, and the Lord of life-infusing air, sun and water, under Whose control, the lustrous worlds diffuse life on Earth, under Whose sway, all the regions are full of refulgence, may I with the help of that God overcome death.",Atharvaveda,4.0,35,5,Pandit Devichand,,,2.4.35.5 "From Whom, Matured, sprang salvation into being Who, bath become Gayatri's Lord and Ruler, in Whom the perfect vain have treasured—may I with the help of that God conquer death.",Atharvaveda,4.0,35,6,Pandit Devichand,,,2.4.35.6 "I drive away passions inimical to finer sentiments, and baser intentions. Far off be lust and anger, which are my foes. I firmly fix in my heart the might of God, which is the winner of all things. May all the learned persons listen to the resolve, I, a believer in Truth, make.",Atharvaveda,4.0,35,7,Pandit Devichand,,,2.4.35.7 "Endowed with true strength, let God, the Benefactor of humanity, the Bestower of joys, burn them up; him who would consider us low in character, him who would like to injure us, him who would treat us as a foe.",Atharvaveda,4.0,36,1,Pandit Devichand,,,2.4.36.1 "Him who, unharmed, would injure us, and him who, harmed, would do us harm, I lay between the doubled fangs of the king, the well-wisher of all.",Atharvaveda,4.0,36,2,Pandit Devichand,,,2.4.36.2 "Those who, at the time of a quarrel in the house, and in the darkness of midnight, hurt for others to injure them, flesh-eaters, others who would harm,—all these I overcome with might.",Atharvaveda,4.0,36,3,Pandit Devichand,,,2.4.36.3 "I conquer the blood-sucking demons with my might, and distribute their wealth amongst the deserving. All who would injure us I slay. Let mine intention be fulfilled.",Atharvaveda,4.0,36,4,Pandit Devichand,,,2.4.36.4 "I befriend those conquering heroes, who want to follow the path of virtue, and those wise sages, who match their rapid motion with the sun on rivers and mountains.",Atharvaveda,4.0,36,5,Pandit Devichand,,,2.4.36.5 "I torment the blood-sucking demons, as the tiger plaques men rich in kine. Just as dogs, seeing a lion run away in rear, so do these demons, find no hiding-place on seeing me.",Atharvaveda,4.0,36,6,Pandit Devichand,,,2.4.36.6 "I can have no agreement with blood-sucking demons, with thieves, with plunderers who roam in woods. Demons flee and vanish from each village as I enter it.",Atharvaveda,4.0,36,7,Pandit Devichand,,,2.4.36.7 "Into whatever village this mine aweful power penetrates, thence the demons flee away, and plot no further mischief there.",Atharvaveda,4.0,36,8,Pandit Devichand,,,2.4.36.8 "Those who enrage me with their garrulity, as dies torment an elephant,I deem unhappy creatures, like small insects troublesome to man.",Atharvaveda,4.0,36,9,Pandit Devichand,,,2.4.36.9 "Destruction seize upon the man, as with a cord they hold the horse, the fool who is enraged with me! He is not rescued from the noose of misfortune.",Atharvaveda,4.0,36,10,Pandit Devichand,,,2.4.36.10 "O medicine, through thee, in Olden time, did the steady, wise, intellectual brilliant physicians destroy the disease-germs.",Atharvaveda,4.0,37,1,Pandit Devichand,,,2.4.37.1 "O Ajashringi, through thee, we scare and drive away the diseases that spread in water and air. Chase the germs, cause them all to vanish with thy smell.",Atharvaveda,4.0,37,2,Pandit Devichand,,,2.4.37.2 "Let disease-germs spread in waters, be washed down, just as a stream, filled with water, flows fastly down. Five medicines are helpful in dislodging them (l) Gugglu (2) Pila (3) Naladi (4) Aukshagandhi (5) Pramandni. Ye Diseases of water, Ye have been ascertained, hence run away from our city.",Atharvaveda,4.0,37,3,Pandit Devichand,,,2.4.37.3 "Where there are great trees, like FicusReligiosa (Pipal), FicusIndica(big tree) and peacocks, run away, thence, O diseases spread among people, as Ye have been ascertained!",Atharvaveda,4.0,37,4,Pandit Devichand,,,2.4.37.4 "There where green and white trees are swinging for you, and lutes and cymbals sound in tune, run away thence, O diseases spread among people, and be uprooted.",Atharvaveda,4.0,37,5,Pandit Devichand,,,2.4.37.5 "We have obtained this Ajsringi, the most effectual of herbs and plants. It cures diseases, and kills the disease-germs with its pungent smell. May it drive away the deadly germs.",Atharvaveda,4.0,37,6,Pandit Devichand,,,2.4.37.6 "I break the testicles and devitalize the penis of male germs, that follow smell, and dance like the dancing peacocks, wearing the tuft of hair.",Atharvaveda,4.0,37,7,Pandit Devichand,,,2.4.37.7 The Sun's rays are dreadful like hundreds of iron weapons. With those let it destroy the germs that feed on oblations and Blyxa Octandra.,Atharvaveda,4.0,37,8,Pandit Devichand,,,2.4.37.8 "The golden-hued rays of the Sun, are dreadful like hundreds of weapons. With those let it destroy the germs that feed on oblations and Blyxa-octandra.",Atharvaveda,4.0,37,9,Pandit Devichand,,,2.4.37.9 "O medicine, crush and subdue the germs that reside in the waters in my body, are highly troublesome, and are blood-suckers.",Atharvaveda,4.0,37,10,Pandit Devichand,,,2.4.37.10 "One germ is like a dog in appearance and nature, another is like a monkey, one is a deadly killer of its victim, another is completely decked with hair. Sothe germ, putting on a lovely look, pursues a dame. Him with an efficacious medicine named Brahmi, we scare and cause to vanish hence.",Atharvaveda,4.0,37,11,Pandit Devichand,,,2.4.37.11 "Ye, male germs, shun strong smell, your wives penetrate blood and water. Without coming in contact with mortals, run ye away: forbear to interfere with men.",Atharvaveda,4.0,37,12,Pandit Devichand,,,2.4.37.12 "I invite a charming woman, the vanquisher of foes, fair in dealings, the conqueror of impediments, the performer of excellent deeds in life's struggle.",Atharvaveda,4.0,38,1,Pandit Devichand,,,2.4.38.1 "I invite a charming woman, who gathers wealth, and spends it on charity who is fair in dealings, who performs excellent deeds in life's struggle.",Atharvaveda,4.0,38,2,Pandit Devichand,,,2.4.38.2 "In the struggle of life she, through beautiful moral devices, performs excellent deeds and remains happy. May she, controlling and regularising our actions, advance through her fine intellect.May she, full of milk and food-stuffs come to our house, so that through her nice administration none may win this wealth of ours.",Atharvaveda,4.0,38,3,Pandit Devichand,,,2.4.38.3 "Hither I invite the woman, the joyous,the delightful one, who though filled with grief and wrath, keeps her eyes filled with joy.",Atharvaveda,4.0,38,4,Pandit Devichand,,,2.4.38.4 "Women who walk in the rays of the Sun, and roam in Sun's light, whose powerful protector, from afar, quickly comes from every side, guarding all their relatives, may that powerful man, accepting this yajna of ours, gladly come unto us.",Atharvaveda,4.0,38,5,Pandit Devichand,,,2.4.38.5 "O strong, resolute person, guard here the handsome child with heart-felt love. These little kinds are the source of manifold pleasures for thee. Come hither. Here is the result of thy creative power. Concentrate thy mind on fostering this child.",Atharvaveda,4.0,38,6,Pandit Devichand,,,2.4.38.6 "O strong, mighty man, guard here the handsome calf with heart-felt love. Here is the grass, here is the stall, here do we bind the calf. Name by name, we are their masters. For them we sacrifice everything.",Atharvaveda,4.0,38,7,Pandit Devichand,,,2.4.38.7 "Sages have paid homage to fire on earth, and fire has made them great. Just as they have bowed before fire on the earth, so let these persons who have come to honor me, bow before me.",Atharvaveda,4.0,39,1,Pandit Devichand,,,2.4.39.1 "Earth is the Cow, her calf is Fire. May she with her calf fire yield me food, strength, my nice resolve, noble life, offspring, plenty and wealth. This is our excellent prayer.",Atharvaveda,4.0,39,2,Pandit Devichand,,,2.4.39.2 "Sages have paid homage to air in the atmosphere, and air has made them great. Just as they have bowed before air in the atmosphere, so let these persons who have come to honor me, bow before me.",Atharvaveda,4.0,39,3,Pandit Devichand,,,2.4.39.3 "Atmosphere is the Cow, her calf is air. May she with her calf air yield me food, strength, my nice resolve, noble life, offspring, plenty and wealth. This is our excellent prayer, let pure air blow, and cure our ailments.",Atharvaveda,4.0,39,4,Pandit Devichand,,,2.4.39.4 "Sages have paid homage to the Sun in heaven, and the Sun has made them great. Just as they have bowed before the Sun in heaven, so let these persons who have come to honor me, bow before me.",Atharvaveda,4.0,39,5,Pandit Devichand,,,2.4.39.5 "Heaven is the Cow, her calf is the Sun. May she with her calf the Sun yield me food, strength, my nice resolve, noble life, offspring, plenty and wealth. This is our excellent prayer, that Sun should shine, remove our ailments and send rain.",Atharvaveda,4.0,39,6,Pandit Devichand,,,2.4.39.6 "Sages have paid homage to the Moon in the quarters, and the Moon has made them great. Just as they have bowed before the Moon in the quarters, so let these persons who have come to honor me, bow before me",Atharvaveda,4.0,39,7,Pandit Devichand,,,2.4.39.7 "The quarters are the Cows, their calf is the Moon. May they (Cows) yield with their calf the Moon, food, strength, my nice resolve, noble life, off-spring, plenty and wealth. This is our excellent prayer, that Moon shines in the quarters and grants us long life, strength, and peace of mind.",Atharvaveda,4.0,39,8,Pandit Devichand,,,2.4.39.8 "Soul moves having entered into God. It purifies the organs, and saves us from sin. O God I dedicate myself to Thee with humble homage. Let none mar the teaching of the learned!",Atharvaveda,4.0,39,9,Pandit Devichand,,,2.4.39.9 "Knower of all objects, O Refulgent God, Thou knowest all sorts of knowledge. O wise soul thou hath got seven mouths. To them I offer the knowledge purified through heart and cleansed through yoga. Do thou accept my libation!",Atharvaveda,4.0,39,10,Pandit Devichand,,,2.4.39.10 "O Omniscient God, may those foes, who want to destroy and attack us from the opposite eastward direction, punished by Thee, turn their back and be put to pain. I drive them back with the help of Thee, the Leader!",Atharvaveda,4.0,40,1,Pandit Devichand,,,2.4.40.1 "O Omniscient God, may those foes, who want to destroy and attack us fromthe right-hand southward direction, punished by Thee, just, turn their back and be put to pain. I smite them back with & the help of Thee, the Leader!",Atharvaveda,4.0,40,2,Pandit Devichand,,,2.4.40.2 "O Omniscient God, may those foes, who want to destroy and attack us from behind, the westward direction, punished by Thee, the Most Exalted, turn their back and be put to pain. I smite them back, with the help of Thee, the Leader!",Atharvaveda,4.0,40,3,Pandit Devichand,,,2.4.40.3 "O Omniscient God, may those foes, who want to destroy and attack us from the left-hand northern direction, punished by Thee, the Glorious Lord, turn their back and be put to pain, I smite them back with the help of Theethe Leader!",Atharvaveda,4.0,40,4,Pandit Devichand,,,2.4.40.4 "O Omniscient God, may those foes, who want to destroy and attack us from the nether, steadfast direction, punished by Thee, the support of all, turn their back, and be put to pain. I smite them back with the help of Thee, the Leader!",Atharvaveda,4.0,40,5,Pandit Devichand,,,2.4.40.5 "O Omniscient God, may those foes, who want to destroy and attack us from different directions in the atmosphere, punished by Thee, the Mightiest of the mighty, turn their back and be put to pain, I smite them back with the help of Thee, the Leader!",Atharvaveda,4.0,40,6,Pandit Devichand,,,2.4.40.6 "O Omniscient God, may those foes, who want to destroy and attack us from the upward lofty quarter, punished by Thee, the All-Pervading, turn their back and be put to pain. I smite them back with the help of Thee, the Leader.",Atharvaveda,4.0,40,7,Pandit Devichand,,,2.4.40.7 "O Omniscient God, may those foes, who want to destroy and attack us from all points in the intermediate regions, punished by the Mighty God, turn their back and be put to pain. I smite them back with the help of Thee, the Leader.",Atharvaveda,4.0,40,8,Pandit Devichand,,,2.4.40.8 "Soul, the seeker after truth, deathless in spirit, progressing, well-born, assumes its birth. Equipped with the unyielding power of breath, shining like the day, it assumes its three stages, as their guardian and supporter.",Atharvaveda,5.0,1,1,Pandit Devichand,,,2.5.1.1 "Soul first performs virtuous deeds, and then assumes diverse beauteous forms and figures. Eager for retention of its powers, it enters the womb of the mother, and understands through intuition the word yet unspoken.",Atharvaveda,5.0,1,2,Pandit Devichand,,,2.5.1.2 "O child, for thy luster thy father sacrifices his body, provides semen, and keeps pure his mental faculties. On thee both father and mother set glories that shall last for ever. To thee the people shall offer robes to put on, and houses to dwell in!",Atharvaveda,5.0,1,3,Pandit Devichand,,,2.5.1.3 "Ye parents of wise and strong progeny, who praise and are proud of your children, select for your daughter, a husband, fit for enduring the burden of domestic life; as all these learned persons, leading married life in their houses, have considered, their progeny, as an everlasting and excellentsource for covering the journey of life.",Atharvaveda,5.0,1,4,Pandit Devichand,,,2.5.1.4 "O God, by holy wisdom, I, a sage, offer to Thee this lofty adoration. Both husband and wife, united together, coming towards each other full of love, heighten themselves like heaven and earth working like two wheels of a chariot.",Atharvaveda,5.0,1,5,Pandit Devichand,,,2.5.1.5 "Seven are the rules of conduct which the wise have established. He becomes a sinner who violates even one of them. He who preserves his semen, the pillar of liferesting in the refuge of God, and renouncing evil paths, acquires lofty and dignified positions.",Atharvaveda,5.0,1,6,Pandit Devichand,,,2.5.1.6 "I, a householder, enjoying a long life, acquiring knowledge, doing deeds, realize the Exalted God. Of this body, I am the life-breath and soul, equipped with gracious organs. The Almighty Father alone is the bestower of knowledge, which the self-sacrificing and devout soul enjoys through its power.",Atharvaveda,5.0,1,7,Pandit Devichand,,,2.5.1.7 "I, the son, ask for riches from God, the Father. The sages have invoked for bliss, the Most Exalted God. O God, Thou fashionest the mortal frames of the souls, that roam from body to body. Let them see Thy revelations.",Atharvaveda,5.0,1,8,Pandit Devichand,,,2.5.1.8 "O Everlasting God, Thou completest this wonderous world with Thy superhuman power, and enhastest its strength. Let us Exalt God, the Goader of the world, its Guardian, the Omnipotent, the Friend of the universe, the Savior of the soul from the misery of sin.Betwixt the truthful Heaven and Earth, let us mention the marvels of God sung by sages.",Atharvaveda,5.0,1,9,Pandit Devichand,,,2.5.1.9 "In all the worlds God was the Best and Highest, whence sprung the mighty, brilliant Sun. As soon as born he overcomes his foemen, and all people rejoice, who depend upon him.",Atharvaveda,5.0,2,1,Pandit Devichand,,,2.5.2.1 "The Almighty God, through His power removes all obstacles, strikes terror in the heart of a sinner. He pervades the animate and inanimate world. All His subjects nourished and reared by Him, sing His praise on occasions of a festival or banquet.",Atharvaveda,5.0,2,2,Pandit Devichand,,,2.5.2.2 "O God, when all human beings unite their mental vigour with Thee, they become doubly and trebly strong. With Thy Exhilarative strength, grant us salvation, sweeter than the sweet, and blend that elixir with our soul!",Atharvaveda,5.0,2,3,Pandit Devichand,,,2.5.2.3 "If verily in every war the sages joy and exalt in thee who winnest treasures, with mightier power, strong king, extend thy firmness: let not sinful and sorrowful persons harm thee!",Atharvaveda,5.0,2,4,Pandit Devichand,,,2.5.2.4 "O King, with thee as helper, seeing various military weapons, may we wage a severe war with the enemy. Following thy Vedic instructions may I use my weapons. May I train and discipline my organs in obedience to thy Vedic knowledge!",Atharvaveda,5.0,2,5,Pandit Devichand,,,2.5.2.5 "O God, Thou preservest the Vedic knowledge in each house (body) big or small, and nourishest us with food. O men, establish that All-pervading Mother (God) in your heart, and through His help, achieve success in various undertakings.",Atharvaveda,5.0,2,6,Pandit Devichand,,,2.5.2.6 "O noble person, praise duly, God, Who pervades all the worlds, is Refulgent with true knowledge, Foremost of all, and the most learned of the learned. Through strength He shows Himself of ample power. Pattern of Earth, He rears us all.",Atharvaveda,5.0,2,7,Pandit Devichand,,,2.5.2.7 "An excellent yogi, enjoying the felicity of salvation, brilliant like the great sun, in expatiating on God, displays these divine powers as his strength. He, the master of self, residing in the Almighty God enjoys supremacy. Ever active, equipped with the strength of austerity, roams in the universe.",Atharvaveda,5.0,2,8,Pandit Devichand,,,2.5.2.8 "Thus does a learned, austere yogi, sporting in the lap of God, and hankering after salvation, speak of his soul as full of power. Two pure, immaulate sisters reside in God, the Creator of the universe. Yogis, with their power impel them onward and exalt them.",Atharvaveda,5.0,2,9,Pandit Devichand,,,2.5.2.9 "O God, let me acquire eminence in battles, enkindling Thee may we Support our bodies and souls. May the denizens of four regions bend and bow before me: with Thee for Guardian may we win the foe's army!",Atharvaveda,5.0,3,1,Pandit Devichand,,,2.5.3.1 "Baffling the rage of our opponents, O God, guard us as our protector from all directions. Let troublesome, low people go far away from us, and let the knowledge of the learned among these foes be lost!",Atharvaveda,5.0,3,2,Pandit Devichand,,,2.5.3.2 "May all the supreme forces of nature like the Air, Sun, Fire be on my side in battle. Mine be the middle-air's extended region and may the Wind blow favoring this wish of mine.",Atharvaveda,5.0,3,3,Pandit Devichand,,,2.5.3.3 "Let all my resolves be fulfilled, and let my mind's intention be accomplished. May I be guiltless of the least transgression: may all noble virtues protect me here.",Atharvaveda,5.0,3,4,Pandit Devichand,,,2.5.3.4 "May the learned grant me riches, may their blessing and invocation assist me. May the virtuous, charitable persons grant us all desired objects. May we become healthy in body and heroic in spirit.",Atharvaveda,5.0,3,5,Pandit Devichand,,,2.5.3.5 "Ye six divine Expanses, give us freedom. Here, ye learned persons, remain happy. Let not calamity or infamy overtake us, nor deeds of sin that merit hatred.",Atharvaveda,5.0,3,6,Pandit Devichand,,,2.5.3.6 "O three Goddesses give me ample pleasure, and strength to our childrenand bodies. Let us not lose our offspring. Let us not die before time. Let not a foe trouble us, 0 God, the Lord and Goader of all!",Atharvaveda,5.0,3,7,Pandit Devichand,,,2.5.3.7 "O All-pervading, Mighty God grant us happiness. O Much-Invoked God, grant us foodstuffs in this sacrifice (Yajna). O God, powerful like a king equipped with fleeting steeds, bless our children, harm us not, abandon us not!",Atharvaveda,5.0,3,8,Pandit Devichand,,,2.5.3.8 "God, the sustainer; the Dissolver, the Lord and Creator of the universe, is the queller of turbulent internal foes like lust and anger. May His forces the Adityas, the Rudras, the twin Aswins, guard the soul from destruction.",Atharvaveda,5.0,3,9,Pandit Devichand,,,2.5.3.9 "Let those who are our foemen stay afar from us: with Indra and with Agni we will drive them off. The dignified, brilliant, benevolent persons have made the Omniscient, Powerful God as our sovereign Lord.",Atharvaveda,5.0,3,10,Pandit Devichand,,,2.5.3.10 "We call from a distance towards us, the king, the winner of kine, wealth and horses. May he hear this prayer of ours in battle. May thou, O powerful king, be our friend and comrade.",Atharvaveda,5.0,3,11,Pandit Devichand,,,2.5.3.11 "O God, Thou revealest Thyself in the hearts of yogis on lofty mountains. Thou art the Mightiest of the mighty sources of quelling mental diseases. 0 Annihilator of the sufferings of the world, remove my worldly sufferings. Exhibit thyself in my soul.",Atharvaveda,5.0,4,1,Pandit Devichand,,,2.5.4.1 "God is realized in mountain solitude. Hearing His cali on a snow-clad hill, His devotees sacrificing their wealth, go unto Him. They consider God alone, to be the Alleviator of their worldly sufferings.",Atharvaveda,5.0,4,2,Pandit Devichand,,,2.5.4.2 "Head, the home of organs, where reside the horse-like organs, is the topmost part of the body; There God, is visualized. The yogis long there for God, Who pervades the material body.",Atharvaveda,5.0,4,3,Pandit Devichand,,,2.5.4.3 "In the head, a yogi perceives the intellect as a boat wherewith he covers the journey of life. It is imbued with virtuous traits, and wrought with golden qualities. In that does God reveal Himself. The yogis long there for God, Who pervades the material body.",Atharvaveda,5.0,4,4,Pandit Devichand,,,2.5.4.4 "Godly are the paths of a yogi. Virtuous are his accomplishments to guard him against lust and anger. Excellent are his wisdom, intellect, judgment, which he uses as paddles to cover the journey of life. The yogis attain to, through these devices, God, Who pervades the material body.",Atharvaveda,5.0,4,5,Pandit Devichand,,,2.5.4.5 "O God, grant spiritual health to my soul that resides in the body Free it from the ailment of anger and hatred. Release my soul from moral ill-health.",Atharvaveda,5.0,4,6,Pandit Devichand,,,2.5.4.6 "O God, Thou art the Embodiment of divine virtues. Thou art the benignant friend of a yogi. Befriend my breath and vital air. Be gracious to this mine eye.",Atharvaveda,5.0,4,7,Pandit Devichand,,,2.5.4.7 "O God, Thou art realized on the lofty snowy mountain. When Thou revealest Thyself in the heart of a Yogi, Thou art spread by him in all directions. The yogis diffuse in the world the manifold, excellent names of God!",Atharvaveda,5.0,4,8,Pandit Devichand,,,2.5.4.8 "Most Excellent, indeed, art Thou, O God, Most noble is thy sire, O soul, O God, destroy anger, hatred and infatuation, and render them powerless.",Atharvaveda,5.0,4,9,Pandit Devichand,,,2.5.4.9 "Malady that affects the head, eye-weakness, physical frailty, violentce-all this let God heal and cure: aye, God is like an efficacious medicine.",Atharvaveda,5.0,4,10,Pandit Devichand,,,2.5.4.10 "Sun is thy grandsire, Night thy mother, and the Cloud thy sire. Thy Dame is called Silachi, (wax) thou, thyself, art sister of the learned.",Atharvaveda,5.0,5,1,Pandit Devichand,,,2.5.5.1 "O medicine, whoever drinketh thy juice hath life; thou savest and protectest man. As nursing mother of mankind, thou art the healer of all ailments !",Atharvaveda,5.0,5,2,Pandit Devichand,,,2.5.5.2 "Just as a girl longing for her husband, at the time of marriage resolves to seek his protection, so thou clingest close to every tree, and spreading thyself over it, coverest it, standest fast over it. Thy other name is sparni, the conqueror.",Atharvaveda,5.0,5,3,Pandit Devichand,,,2.5.5.3 "Whatever wound the arrow, or the staff, or violence inflicts, thereof thou art theremedy: as such restore this man to health.",Atharvaveda,5.0,5,4,Pandit Devichand,,,2.5.5.4 "Thou springest from blest Plaxa, or Asavattha, Khadira, Dhava, blest Nyagrodha, Parna, so come thou to use, O medicine, the filler of wounds.",Atharvaveda,5.0,5,5,Pandit Devichand,,,2.5.5.5 "Gold-colored, lustrous, shining like the Sun, most lovely, O healing medicine, thou art applied on the wound or fracture. Healing is thy name!",Atharvaveda,5.0,5,6,Pandit Devichand,,,2.5.5.6 "Gold-colored, lustrous, adorous, hairy-bodied one, the sister of the waters art thou, O lac, thy soul is wind!",Atharvaveda,5.0,5,7,Pandit Devichand,,,2.5.5.7 "Silachi is thy name, thy sire is full of luster, and the ripener of corns. Thou hast been sprinkled by the multi-colored horse of the Sun.",Atharvaveda,5.0,5,8,Pandit Devichand,,,2.5.5.8 "O lac, pressed by the hot rays of the Sun, thou tricklest on the trees. O wound-filling medicine, oozing out of the tree, and sticking to the barks of its branches, may thou be obtained by us.",Atharvaveda,5.0,5,9,Pandit Devichand,,,2.5.5.9 "That God alone is Adorable, Who, in the beginning of the universe, created everything, is wide in expansion, Highest of all, Effulgent, and Worthy of worship. The sun, moon and other worlds in the atmosphere, stationed in their orbits, testify to His knowledge. He pervades them all through His Omnipresence and comprehends the visible and the invisible in space.",Atharvaveda,5.0,6,1,Pandit Devichand,,,2.5.6.1 "O men, in order that the acts committed by those of you who are not perfect in knowledge, may not harm in this world our sons, I set before you, this Veda, is full of that knowledge, which is perfect.",Atharvaveda,5.0,6,2,Pandit Devichand,,,2.5.6.2 "In the enjoyable realm of God, full of manifold powers, do the emancipated souls, calm and sedate, sing in a sweet voice the glory of the knowledge of the Vedas. The laws of God, acting as spies, the rearers and fosterers of humanity, watching the conduct of human beings, stand at every place, with snare and nooses in hand to bind the sinners.",Atharvaveda,5.0,6,3,Pandit Devichand,,,2.5.6.3 "O God, Thou art the Remover of all impediments. Verily come unto us nicely from every side. Thou goadest us to attack the foes crossing the sea. Thou art known as the Vanquisher of foes. Thou art the thirteenth power beyond ten organs, mind and intellect. Thou art the Measurer of everything8 and the refuge of the soul!",Atharvaveda,5.0,6,4,Pandit Devichand,,,2.5.6.4 "O God, Thou hast made, through Thy pervasion, a religious man, prosperous. Self-abnegation is the road to success. With sharpened arms and missiles, kind and friendly, be gracious unto us in this world, O King and Commander-in-chief!",Atharvaveda,5.0,6,5,Pandit Devichand,,,2.5.6.5 "O God, Thou hast made, through Thy pervasion, an irreligious man, poor. Sacrifice is the road to success. With sharpened arms and missiles, kind and friendly, be gracious unto us in this world, O King and Commander-in-chief!",Atharvaveda,5.0,6,6,Pandit Devichand,,,2.5.6.6 "O God, through Thy pervasion, hast Thou declared the sinner, a criminal. Sacrifice is the root cause of success. With sharpened arms and missiles, kind and friendly, be gracious unto us, in this world, O King and Commander-in-chief!",Atharvaveda,5.0,6,7,Pandit Devichand,,,2.5.6.7 "O King and Commander-in-chief, free us from blamable sin, accept our worship, give us knowledge and vitality!",Atharvaveda,5.0,6,8,Pandit Devichand,,,2.5.6.8 "O King, the missile of the eye, missile of mind, missile of knowledge, missile of austerity; thou art the weapon shot against the weapon. Let those be weaponless who sin against us.",Atharvaveda,5.0,6,9,Pandit Devichand,,,2.5.6.9 "Make with thy weapon weaponless, O King, all wicked men who want to ruin us, with eye, with thought, with spirit or intention!",Atharvaveda,5.0,6,10,Pandit Devichand,,,2.5.6.10 "O God, Thou art the refuge of the soul. I betake me to Thee, I enter Thy service, with all my dynamic strength, with all my enterprising spirit, with all my spiritual force, with all my physical force, nay with mine entire possessions!",Atharvaveda,5.0,6,11,Pandit Devichand,,,2.5.6.11 "O God, Thou art the Protector of the soul. I betake me to Thee, I enter Thy service, with all my dynamic strength, with all my enterprising spirit, with all my spiritual force, with all my physical force, nay with mine entire possessions!",Atharvaveda,5.0,6,12,Pandit Devichand,,,2.5.6.12 "O God, Thou art the shield of the soul. I betake me to Thee, I enter Thy service, with all my dynamic strength, with all my enterprising spirit, with all my spiritual force, with all my physical force, nay with mine entire possessions!",Atharvaveda,5.0,6,13,Pandit Devichand,,,2.5.6.13 "O God, Thou art the shelter of the soul. I betake me to Thee. I enter Thy service, with all my dynamic strength, with all my enterprising spirit, with all my spiritual force, with all my physical force, nay with mine entire possessions!",Atharvaveda,5.0,6,14,Pandit Devichand,,,2.5.6.14 "O miser, give us our wages, detain them not, stay not the guerdon due to us. We renounce greed for wealth. We hate poverty. May thou give up miserliness.",Atharvaveda,5.0,7,1,Pandit Devichand,,,2.5.7.1 "O miser, thou withholdest the wages of a labourer, and keepest him standing before thee, reviling thee for non-payment. We dislike thee and such a labourer of thine. Detain not my lord, my wages!",Atharvaveda,5.0,7,2,Pandit Devichand,,,2.5.7.2 "May our wages fixed by the learned, be paid to us day and night. We approach a miser, and say unto him, 'Down, with miserliness’.",Atharvaveda,5.0,7,3,Pandit Devichand,,,2.5.7.3 "In prosperity even, we obey and revere the elders and recite Vedic verses. In the conferences of the learned, I use lovely, sweet words for them.",Atharvaveda,5.0,7,4,Pandit Devichand,,,2.5.7.4 "May my master from whom I claim my wages in a respectful and significant language, be filled today with desire for payment, instilled in his heart by God, the Nourisher of all.",Atharvaveda,5.0,7,5,Pandit Devichand,,,2.5.7.5 "O master, don't detain our pay, nor reject our demand for it. May the king and learned persons bring us treasures. Ye all, ever fain to give us gifts, should condemn and oppose the miser, who refuses to pay us our wages.",Atharvaveda,5.0,7,6,Pandit Devichand,,,2.5.7.6 "O Poverty! go thou far away; we turn thy harmful dart aside. I know thee well, Poverty, as the source of weakness and mental agony!",Atharvaveda,5.0,7,7,Pandit Devichand,,,2.5.7.7 "O Poverty, baffling the thought, and the firm intention of aman, oft coming in thy nakedness, thou makest people slothful.",Atharvaveda,5.0,7,8,Pandit Devichand,,,2.5.7.8 "I suppress the sentiment of sin, mighty, vast in size, which penetrates all points of space, and is the bringer of sufferings through greed for gold.",Atharvaveda,5.0,7,9,Pandit Devichand,,,2.5.7.9 "I shun miserliness, ever greedy for gold ,full of riches, pillowed on gold, mighty, and the spreader of sin for acquiring gold.",Atharvaveda,5.0,7,10,Pandit Devichand,,,2.5.7.10 "O King, with the aid of a sharp weapon, acquire strength and valour, for the welfare of the learned. Make them all joyful in thy Kingdom, let them all come unto my call.",Atharvaveda,5.0,8,1,Pandit Devichand,,,2.5.8.1 "O King, come to my battlefield, I will be victorious, so hear it thou. Let these agile. soldiers of the king obey my command. O learned, self-controlled king, let us gain strength through various devices.",Atharvaveda,5.0,8,2,Pandit Devichand,,,2.5.8.2 "Whatever plot from yonder, O warriors, that godless man would frame, let not the leading persons help him with provisions, let not the learned fight on his behalf, let them fight on my behalf.",Atharvaveda,5.0,8,3,Pandit Devichand,,,2.5.8.3 "Ye enterprising warriors, run farther on, by king's order smite and slay the foe. As a wolf worrieth a sheep, so let not him escape from you while life remains. Stop fast his breath.",Atharvaveda,5.0,8,4,Pandit Devichand,,,2.5.8.4 "May, the learned person, whom those foes have exalted in an emiņent position for our defeat, be brought beneath thy feet, O King! If you order, I will cast him to death.",Atharvaveda,5.0,8,5,Pandit Devichand,,,2.5.8.5 "If they have attacked the strongholds of the King, and made knowledge their shield, gaining protection for their lives, through various resources, make all their vainglorious statements powerless.",Atharvaveda,5.0,8,6,Pandit Devichand,,,2.5.8.6 "Let the soldiers whom that foe hath prepared or whom he is preparing for the fight, turn hostile to their master, O foe-slaying general, so that I maykill him.",Atharvaveda,5.0,8,7,Pandit Devichand,,,2.5.8.7 "As the king hath seized and set his foot upon the bragging, boastful foe; even so for all the coming years I set those foes beneath my feet.",Atharvaveda,5.0,8,8,Pandit Devichand,,,2.5.8.8 "O foe-slaying king, with thy strength, pierce thou their vital parts on the battlefield. Here, even here, attack them, O King. Thine own dear friend am I. O King, we closely follow thee. May we be in thy favoring grace.",Atharvaveda,5.0,8,9,Pandit Devichand,,,2.5.8.9 I invoke God for help.,Atharvaveda,5.0,9,1,Pandit Devichand,,,2.5.9.1 I crave for wise statesmanship.,Atharvaveda,5.0,9,2,Pandit Devichand,,,2.5.9.2 I pray for the purity of heart.,Atharvaveda,5.0,9,3,Pandit Devichand,,,2.5.9.3 I pray for the knowledge of space.,Atharvaveda,5.0,9,4,Pandit Devichand,,,2.5.9.4 I pray for success in business.,Atharvaveda,5.0,9,5,Pandit Devichand,,,2.5.9.5 I long for rule over the Earth.,Atharvaveda,5.0,9,6,Pandit Devichand,,,2.5.9.6 My eye is brilliant like the Sun. My breath is ever moving like the air. My soul resides in the body as sky in space. My body is full of endurance like the Earth. I am immortal. I hand over myself to my father and mother for safety.,Atharvaveda,5.0,9,7,Pandit Devichand,,,2.5.9.7 "O father the creator of life, O mother the mistress of life, exalt my life, my strength, my deed and action, increase my understanding and my vigor. Be Ye my powerful keepers, watch and guard me. Dwell' Ye in my soul, and forbear to harm me.",Atharvaveda,5.0,9,8,Pandit Devichand,,,2.5.9.8 "O mind, thou art my armour of stone against the sinner who fights against me from the eastern quarter. May the enemy knock his head against that armour!",Atharvaveda,5.0,10,1,Pandit Devichand,,,2.5.10.1 "O mind, thou art my armour of stone against the sinner who fights against me from the southern quarter. May the enemy knock his head against that armour!",Atharvaveda,5.0,10,2,Pandit Devichand,,,2.5.10.2 "O mind, thou art my armour of stone against the sinner who fights against me from the western quarter. May the enemy knock his head against that armour!",Atharvaveda,5.0,10,3,Pandit Devichand,,,2.5.10.3 "O mind, thou art my armour of stone against the sinner who fights against me from the northern quarter. May the enemy knock his head against that armour!",Atharvaveda,5.0,10,4,Pandit Devichand,,,2.5.10.4 "O mind, thou art my armour of stone against the sinner who fights against me from the stedfast region. May the enemy knock his head against that armour!",Atharvaveda,5.0,10,5,Pandit Devichand,,,2.5.10.5 "O mind, thou art my armour of stone against the sinner who fights against me from the lofty region. May the enemy knock his head against that armour!",Atharvaveda,5.0,10,6,Pandit Devichand,,,2.5.10.6 "O mind, thou art my armour of stone against the sinner who from points intermediate fights against me. May the enemy knock his head against that armour!",Atharvaveda,5.0,10,7,Pandit Devichand,,,2.5.10.7 "I strengthen my intellect through, the contemplation of God, my in-going, out-going breaths through the control of air, my eye through the light of the sun, my ear through vibrations in space, my body through food-stuffs grown in the Earth. We strengthen our speech through Vedic verses which suit the mind.",Atharvaveda,5.0,10,8,Pandit Devichand,,,2.5.10.8 "How hast thou spoken here of the great God, how hast thou, full of majesty and wealth, spoken of the Almighty Father, the Averter of afflictions. O King, thou hast given food and land in charity. O master of various kinds of riches, how dost thou feel in thy mind.",Atharvaveda,5.0,11,1,Pandit Devichand,,,2.5.11.1 "Not through desire alone have I become the lord of riches, I carefully look after this cow, the Earth, I always serve and rear her. O Brahman, the knower of divine knowledge, by what lore, by what inherent nature, knowest thou all things that exist!",Atharvaveda,5.0,11,2,Pandit Devichand,,,2.5.11.2 "Truly I am profound in wisdom through Vedic lore, truly I know by nature all existing things. Neither a low nor a noble person can Violate the law that I establish through my spiritual power.",Atharvaveda,5.0,11,3,Pandit Devichand,,,2.5.11.3 "None, O God, the Master of Matter, existeth wiser than thou or sager by his wisdom. Thou knowest well all these created beings: even the man of wondrous powers fears Thee!",Atharvaveda,5.0,11,4,Pandit Devichand,,,2.5.11.4 "O dear God, the Master of souls and Matter, Wise Director, Thou knowest verily all generations. What is, Unerring One, beyond this material world! What is more remote than that which is most distant?",Atharvaveda,5.0,11,5,Pandit Devichand,,,2.5.11.5 "One thing, God, there is beyond this universe. Besides Him, but next to Him is Matter, which is indestructible. O God, I, the Knower of Thy true nature, do declare, that churls fail to depict Thee fully. Unwise, ignorant people, grope in the dark on Earth, in their degraded position.",Atharvaveda,5.0,11,6,Pandit Devichand,,,2.5.11.6 "O dear King, thou preachest, that greedy misers who amass wealth are full of faults worthy of reproach. Be not thou added to that crowd of niggards: so that men may not call thee an illiberal giver.",Atharvaveda,5.0,11,7,Pandit Devichand,,,2.5.11.7 "Let not men call Me an illiberal Giver, O worshipper, I give thee Vedic Knowledge! Preach, in every place where men inhabit, with all thy powers, my Vedic song. (1019)3",Atharvaveda,5.0,11,8,Pandit Devichand,,,2.5.11.8 "O God, let Thy lofty Vedic hymns be preached in every place of human habitation. Give me now the gift Thou hast not given. Thou art my Friend for ever firm and faithful.",Atharvaveda,5.0,11,9,Pandit Devichand,,,2.5.11.9 "One origin, O God, one bond unites us. I know the nature of that common kinship. I give thee the gift that I retracted. I am thy friend for ever firm and faithful.",Atharvaveda,5.0,11,10,Pandit Devichand,,,2.5.11.10 "O God, Thou art the Giver of food, to the learned man who lauds Thee, the Excellent Bestower of intellect to the sage who sings Thy praise. O Powerful God, Thou makest an extremely learned person, the nourisher of all, and the friend of the learned. On him bestow most highly lauded riches. Thou art our friend, high over all, our kinsman!",Atharvaveda,5.0,11,11,Pandit Devichand,,,2.5.11.11 "O wise person, respecter of friends, thou, this day, kindled like the illuminated fire, walkest in their company, as a reflective, literary person. Rich in intellect, tormentor of the wicked, highly conscious, possessing unobstructed knowledge of all subjects, cultivate fully noble virtue in the house!",Atharvaveda,5.0,12,1,Pandit Devichand,,,2.5.12.1 "O fair-tongued preserver of various objects, make pleasant for all, the commendable paths of rectitude, with thy sweet sermon and excellent exposition. Develop the society and philosophical subjects with thy holy thoughts, and strengthen our innocuous worship through learned persons!",Atharvaveda,5.0,12,2,Pandit Devichand,,,2.5.12.2 "O learned person, full of noble qualities, amongst scholars, thou art charitable and companionable. Walk in the company of these prompt scholars. Being lovely towards the learned, deserving praise and adoration, go near them!",Atharvaveda,5.0,12,3,Pandit Devichand,,,2.5.12.3 "O men, in this world, the Immortal God, All-pervading like space, beyond the light of day, early in the morning before dawn, grants to the learned and immortal soul happiness that removes miseries and is most excellent. Know and realize Him following the instructions of the Vedas!",Atharvaveda,5.0,12,4,Pandit Devichand,,,2.5.12.4 "O men, learn all sciences, just as wives, highly cultured and virtuous, well experienced in all domestic dealings, dwellers in nice houses, decorated with ornaments, tall like doors, deck their beauty for their noble husbands, and serve them!",Atharvaveda,5.0,12,5,Pandit Devichand,,,2.5.12.5 "O learned person, acquire prosperity by properly using day and night, that move continuously in the wheel of time, each close to each, seated at their stations, assuming light and darkness, lofty, fair and radiant beauty like two women!",Atharvaveda,5.0,12,6,Pandit Devichand,,,2.5.12.6 "O men, learn fine arts from two skilled persons, who are competent amongst the learned, charitably disposed, well known, sweet voiced, executors of projects, inducers of men to scientific knowledge, and acts of sacrifice, preachers of the doctrines of the Vedas, and expounders of mechanical knowledge.",Atharvaveda,5.0,12,7,Pandit Devichand,,,2.5.12.7 "May Bharti, Ida, Saraswati, in this mechanical work, comes unto us from all sides, speedily expounding the secrets of mechanical science, like a thoughtful person. May these three intellectual forces, guide us, the performers of nice enterprises, in this mighty project, the source of comfort.",Atharvaveda,5.0,12,8,Pandit Devichand,,,2.5.12.8 "O seeker after knowledge, extremely fond of companionship, urged, receiving education from everywhere, thou deservest homage, as thou always rememberest that God, Who, in this world, creates different spheres, these Earth and Sun, the progenitors of various actions and brings about the creation and dissolution of the universe!",Atharvaveda,5.0,12,9,Pandit Devichand,,,2.5.12.9 "O learned person, put into fire, at different seasons with devotion, in the form of oblations, eatables mixed with honey and butter, fit to be taken by the learned. May the sun, cloud, and fire receive thy oblations.",Atharvaveda,5.0,12,10,Pandit Devichand,,,2.5.12.10 "The enlightened person, who speedily attains to fame and manages different transactions, with truth-imbued words of a learned fellow, and precedes scholars, and the remnants of whose properly performed Homa are eaten by the learned, deserves all-round veneration.",Atharvaveda,5.0,12,11,Pandit Devichand,,,2.5.12.11 "I have been instructed by a learned person, the knower of the essence of wonderful objects: with his words of mighty power I draw thy poison out. Dug up, not dug, adherent, I have ceased it fast: I make it disappear like water in the sands.",Atharvaveda,5.0,13,1,Pandit Devichand,,,2.5.13.1 "O snake, I stop thy blood-sucking venom in the veins, and prevent it from spreading further in the body. I control thy poison of extreme, medium and ordinary intensity. Even when there is no trace of poison in the body, sometimes the victim dies out of thy fear alone.",Atharvaveda,5.0,13,2,Pandit Devichand,,,2.5.13.2 "Strong is my word-like thunder with the rainy cloud: with powerful words I remove thee and thy venom. With the aid of efficacious medicines, I remove that venom of thine, just as light removes the gloom, and lets the sunrise.",Atharvaveda,5.0,13,3,Pandit Devichand,,,2.5.13.3 "With the power of my eye, I destroy thine eye, and with this poison conquer thine. Live not, O snake, but die the death: back go thy venom on thy-self.",Atharvaveda,5.0,13,4,Pandit Devichand,,,2.5.13.4 "Listen to me, O snakes, dwellers in forests, spotty, lurkers in grass, brown, dark, hateful creatures. Approach not near the house of my friend, give this warning to others, and rest quiet with your poison.",Atharvaveda,5.0,13,5,Pandit Devichand,,,2.5.13.5 "I slacken the venom of a serpent, that is dark, dwells in a wet place, or resides in a dry place far from water, or is full of all conquering wrath, just as the string is loosened from the bow, or the horses of a cart are unyoked in a desert.",Atharvaveda,5.0,13,6,Pandit Devichand,,,2.5.13.6 "O serpents, your father and mother are movers in all directions, and are movers awry. We know all your kinsfolk; deprived of venom, what will ye do!",Atharvaveda,5.0,13,7,Pandit Devichand,,,2.5.13.7 The daughter of a venomous female serpent is equally venomous bornof a black she-serpent. May the deadly poison of all venomous she-serpents be rendered impotent.,Atharvaveda,5.0,13,8,Pandit Devichand,,,2.5.13.8 "Dwelling beside the mountain's slope, the quick-cared porcupine exclaimed: Of all these she-snakes homed in earth the poison is most powerless.",Atharvaveda,5.0,13,9,Pandit Devichand,,,2.5.13.9 A developing object is not the source of pain. O serpent thou art verily not an object free from pain. May thy poison be removed through the medicine named Tabuva.,Atharvaveda,5.0,13,10,Pandit Devichand,,,2.5.13.10 "A censurable object is not like an object free from censure. Thou, O Serpent art verily a censurable object. May thy poison be removed through the medicine Tastuva.",Atharvaveda,5.0,13,11,Pandit Devichand,,,2.5.13.11 "O medicine, a person far-sighted like an eagle has discovered thee, a quick-witted and strong person, has dug thee, like a boar with his snout! O King, the remover of calamity like medicine, harm thou, him who wants to harm us, and drive the violent away.",Atharvaveda,5.0,14,1,Pandit Devichand,,,2.5.14.1 "O King, the remover of calamity like medicine, harm thou the tormenting souls, destroy the violent people. Chase afar, the man who fain would do us injury.",Atharvaveda,5.0,14,2,Pandit Devichand,,,2.5.14.2 "O learned persons, just as a violent animal is controlled by piercing his skin all round with daggers, so should a man-eating cannibal, being put to distress from all sides, be overpowered and left to his fate!",Atharvaveda,5.0,14,3,Pandit Devichand,,,2.5.14.3 "O King, catch hold again and again red-handed, of a violent person, committing mischief and put him in solitary confinement. Tell him clearly in his face, how mischief-mongers, who take the life of others are liable to be given capital punishment!",Atharvaveda,5.0,14,4,Pandit Devichand,,,2.5.14.4 "Let him, who behaves violently, be punished adequately. Let the public revile him, who reviles others. Just as a car rolls peacefully in an open space, so let the criminal, through fear behave, properly. Let him be punished, if he again commits mischief.",Atharvaveda,5.0,14,5,Pandit Devichand,,,2.5.14.5 "When a woman or a man commits violence with an intention of sin, we overpower him with a similar violence, just as we control a horse with a rope.",Atharvaveda,5.0,14,6,Pandit Devichand,,,2.5.14.6 "O violence, whether thou hast been committed by the forces of nature or by men, with the aid of our friend, the king, we ward thee off.",Atharvaveda,5.0,14,7,Pandit Devichand,,,2.5.14.7 "O King, victorious in fight, subdues the armies of our foes! Back on the violent person we cast his violence, and beat it home!",Atharvaveda,5.0,14,8,Pandit Devichand,,,2.5.14.8 "Thou who hast piercing weapons, pierce him who hath wrought violence; conquer him. O king, we do not excite thee to slay the man who hath not practised violence!",Atharvaveda,5.0,14,9,Pandit Devichand,,,2.5.14.9 "O violence, go to the miscreant who uses thee against others, as a son goes to his sire, bite him as a trampled viper bites. As one who flies from bonds, go back, O violence, go back to him, who commits violence.",Atharvaveda,5.0,14,10,Pandit Devichand,,,2.5.14.10 "Just as a female antelope, or a female elephant ora female deer jumps at her assailant, so should violence overtake him who resorts to violence.",Atharvaveda,5.0,14,11,Pandit Devichand,,,2.5.14.11 "O King and subjects, straighter than any arrow let it fly against him, let violence seize against the violent person like a beast of prey.",Atharvaveda,5.0,14,12,Pandit Devichand,,,2.5.14.12 "Let it go against the foe, contrary like fame, like water following its course. Let it roll back upon the violent person, as a car rolls freely in an open space.",Atharvaveda,5.0,14,13,Pandit Devichand,,,2.5.14.13 "O God, the Companion and Embodiment of Truth, the Bestower of knowledge and sweetness, grant me knowledge and sweetness, though my revilers be one and ten!",Atharvaveda,5.0,15,1,Pandit Devichand,,,2.5.15.1 "O God, the Companion and Embodiment of Truth, the Bestower of knowledge and sweetness, grant me knowledge and sweetness, though my revilers be two and twenty!",Atharvaveda,5.0,15,2,Pandit Devichand,,,2.5.15.2 "O God, the Companion and Embodiment of Truth, the Bestower of knowledge and sweetness, grant me knowledge and sweetness, though my revilers be three and thirty!",Atharvaveda,5.0,15,3,Pandit Devichand,,,2.5.15.3 "O God, the Companion, and Embodiment of Truth, the Bestower of knowledge and sweetness, grant me knowledge and sweetness, though my revilers be four and forty!",Atharvaveda,5.0,15,4,Pandit Devichand,,,2.5.15.4 "O God, the Companion, and Embodiment of Truth, the Bestower of knowledge and sweetness, grant me knowledge and sweetness, though my revilers be five and fifty!",Atharvaveda,5.0,15,5,Pandit Devichand,,,2.5.15.5 "O God, the Companion and Embodiment of Truth, the Bestower of knowledge and sweetness, grant me knowledge and sweetness, though my revilers be six and sixty!",Atharvaveda,5.0,15,6,Pandit Devichand,,,2.5.15.6 "O God, the Companion and Embodiment of Truth, the Bestower of knowledge and sweetness, grant me knowledge and sweetness, though my revilers be seven and seventy!",Atharvaveda,5.0,15,7,Pandit Devichand,,,2.5.15.7 "O God, the Companion and Embodiment of Knowledge, the Bestower of knowledge and sweetness, grant me knowledge and sweetness, though my revilers be eight and eighty!",Atharvaveda,5.0,15,8,Pandit Devichand,,,2.5.15.8 "O God, the Companion and Embodiment of Truth, the Bestower of knowledge and sweetness, grant me knowledge and sweetness, though my revilers be nine and ninety!",Atharvaveda,5.0,15,9,Pandit Devichand,,,2.5.15.9 "O God, the Companion and Embodiment of Truth, the Bestower of knowledge and sweetness, grant me knowledge and sweetness, though my revilers be ten and hundred!",Atharvaveda,5.0,15,10,Pandit Devichand,,,2.5.15.10 "O God, the Companion and Embodiment of Truth, the Bestower of knowledge and sweetness, grant me knowledge and sweetness, though my revilers bea hundred and a thousand!",Atharvaveda,5.0,15,11,Pandit Devichand,,,2.5.15.11 "O man, if thou art powerful in unison with God alone, enhance thy pleasure, otherwise thou art powerless!",Atharvaveda,5.0,16,1,Pandit Devichand,,,2.5.16.1 "O man, if thou art powerful through the realization of God and soul, enhance thy pleasure, otherwise thou art powerless!",Atharvaveda,5.0,16,2,Pandit Devichand,,,2.5.16.2 "O man, if thou art powerful, through properly understanding the nature of Satva, Rajas and Tamas, enhance thy pleasure, otherwise thou art powerless!",Atharvaveda,5.0,16,3,Pandit Devichand,,,2.5.16.3 "O man, if thou art powerful through observing Dharam, Arth, Kama, Moksha, enhance thy pleasure, otherwise thou art powerless.",Atharvaveda,5.0,16,4,Pandit Devichand,,,2.5.16.4 "O man, if thou art powerful through the knowledge of five elements, enhance thy pleasure, otherwise thou art powerless.",Atharvaveda,5.0,16,5,Pandit Devichand,,,2.5.16.5 "O man, if thou hast controlled lust, anger, avarice, infatuation, pride and egotism, enhance thy pleasure, otherwise thou art powerless.",Atharvaveda,5.0,16,6,Pandit Devichand,,,2.5.16.6 "O man, if thou hast mastery over five organs of cognition, mind and intellect, enhance thy pleasure, otherwise thou art powerless.",Atharvaveda,5.0,16,7,Pandit Devichand,,,2.5.16.7 "O man, if thou possessest the knowledge of eight limbs of yoga, enhance thy pleasure, otherwise thou art powerless.",Atharvaveda,5.0,16,8,Pandit Devichand,,,2.5.16.8 "O man, if thou fully understandest thy body, having nine gates, enhance thy pleasure, otherwise thou art powerless.",Atharvaveda,5.0,16,9,Pandit Devichand,,,2.5.16.9 "O man, if thou possessest the ten characteristics of charity, character, forgiveness, heroism, contemplation, intellect, army, expediency, messengers and knowledge, enhance thy pleasure, otherwise thou art powerless.",Atharvaveda,5.0,16,10,Pandit Devichand,,,2.5.16.10 "O man, if thou art the eleventh, devoid of enterprise, thou art powerless.",Atharvaveda,5.0,16,11,Pandit Devichand,,,2.5.16.11 "These chief forces of nature, the boundless sea, wind, fierce glowing fire,the strong sun, the bliss-bestowing moon, the tranquil waters, first created by God, stand as witnesses against the onslaught on a Brahman.",Atharvaveda,5.0,17,1,Pandit Devichand,,,2.5.17.1 "Without reluctance has the Almighty God, verily bestowed the vedic knowledge. A highly gifted philanthropic and learned person willingly accepts it, and takes in hand its propagation.",Atharvaveda,5.0,17,2,Pandit Devichand,,,2.5.17.2 He has declared it to be Vedic knowledge. The right of its propagation rests with a learned person. An ignoble person can't preach it. Thus is the kingdom of a ruler guarded.,Atharvaveda,5.0,17,3,Pandit Devichand,,,2.5.17.3 "Ignorance that overtakes a village, is spoken of as a star with contradictory light. Lack of Vedic knowledge disturbs the kingdom, where fall a lot of meteors and shooting stars.",Atharvaveda,5.0,17,4,Pandit Devichand,,,2.5.17.4 "Performing noble deeds, a Brahmchari roams about observing, Vedic laws. He becomes a member of the assembly of the learned. That is why,0 learned people, that Brahmchari, the guardian of major sciences, has now acquired the gracious knowledge of the Vedas, revealed by God!",Atharvaveda,5.0,17,5,Pandit Devichand,,,2.5.17.5 "In ancient times the sages who practised penance through seven vital forces, verily thus declared about this divine Vedic knowledge. 'Dreadful is the result of neglecting divine knowledge, which causes confusion and calamity, where its teachings are violated.",Atharvaveda,5.0,17,6,Pandit Devichand,,,2.5.17.6 "When infants die, untimely born, when herds of cattle waste away, when heroes strike each other dead, the neglect of Vedic knowledge destroyeth them.",Atharvaveda,5.0,17,7,Pandit Devichand,,,2.5.17.7 "Even if ten former guardians, none of whom is a Brahmin, Cause of Vedic knowledge, they are no match for a Brahman, who takes into his hand the task of propagating her. He alone is her true guardian.",Atharvaveda,5.0,17,8,Pandit Devichand,,,2.5.17.8 "Not Vaisya, not Rajanya, nor the Brahman alone is indeed her guardian. God, in His dispensation proclaims this to the five races of mankind.",Atharvaveda,5.0,17,9,Pandit Devichand,,,2.5.17.9 "The sages, mortals, and the kings, the lovers of truth, have verily given the knowledge of the Vedas to others.",Atharvaveda,5.0,17,10,Pandit Devichand,,,2.5.17.10 "Having propagated the Vedic knowledge and freed themselves from sin, through fine traits; and having shared the invigorating food of the earth, the learned worship the Most Glorious God.",Atharvaveda,5.0,17,11,Pandit Devichand,,,2.5.17.11 "In a country where the spread of Vedic knowledge is prohibited through lack of sense, knowledge, the implementer of hundreds of deeds, and the bestower of virtue, can never attain to stability.",Atharvaveda,5.0,17,12,Pandit Devichand,,,2.5.17.12 "In a country where the spread of Vedic knowledge is prohibited through lack of sense, no precocious and intelligent son is ever born in a house.",Atharvaveda,5.0,17,13,Pandit Devichand,,,2.5.17.13 "In a country where the spread of Vedic knowledge is prohibited through lack of sense, no steward, golden-necklaced, goes before eminent persons.",Atharvaveda,5.0,17,14,Pandit Devichand,,,2.5.17.14 "In a country where the spread of Vedic knowledge is prohibited through lack of sense, no black eared courser, white of hue, moves proudly, harnessed to his car.",Atharvaveda,5.0,17,15,Pandit Devichand,,,2.5.17.15 "In a country where the spread of Vedic knowledge is prohibited through lack of sense, no lily grows with oval bulbs, no lotus pool is found in its field.",Atharvaveda,5.0,17,16,Pandit Devichand,,,2.5.17.16 "In a country where the spread of Vedic knowledge is prohibited through lack of sense, the men whose task it is to till the land, do not cultivate it for the king.",Atharvaveda,5.0,17,17,Pandit Devichand,,,2.5.17.17 "In a country where a Brahmin devoid of knowledge, passes his sinful life in the night of ignorance, milch-cow doth not profit one, his ox endures not the yoke.",Atharvaveda,5.0,17,18,Pandit Devichand,,,2.5.17.18 "The sages, O King, have not bestowed this knowledge on thee for abuse! Seek not, O King, to destroy the Brahman's Vedic knowledge, which is unworthy of destruction. Brahman: A learned person who knows the Vedas.",Atharvaveda,5.0,18,1,Pandit Devichand,,,2.5.18.1 "A voluptuous, sinful, spiritually degraded king, who destroys the Vedic knowledge of a learned person, may live for today, but not tomorrow.",Atharvaveda,5.0,18,2,Pandit Devichand,,,2.5.18.2 "The Brahmin's Vedic knowledge is like a snake, charged with dire poison, clothed with skin. O King, terrible is she, none may destroy her.",Atharvaveda,5.0,18,3,Pandit Devichand,,,2.5.18.3 "He, who counts the Brahman's property as mere food to feed him, drinks poison of the deadly serpent, loses his strength, mars his splendor, and ruins everything like fire enkindled.",Atharvaveda,5.0,18,4,Pandit Devichand,,,2.5.18.4 "Whoever, inimical to the learned, coveting wealth, foolishly smites a Brahman, deeming him a weakling-God sets fire alight within his bosom. He who acts thus is loathed by the denizens of both Earth and Sun.",Atharvaveda,5.0,18,5,Pandit Devichand,,,2.5.18.5 "A Brahmin, dear as fire to the body, must not be injured, for God is his Friend, and He guards him from infamy.",Atharvaveda,5.0,18,6,Pandit Devichand,,,2.5.18.6 "A mean fellow, who snatches the Brahman's food and thinks it pleasantto the taste, falls a prey to manifold calamities, and cannot overcome them in spite of his best efforts.",Atharvaveda,5.0,18,7,Pandit Devichand,,,2.5.18.7 "His tongue acts as a bow-string, his voice an arrow's neck, his teeth sharpened through penance act as heads of arrows. With these the Brahman pierces through blasphemers, with god-sped bows that quell the hearts.",Atharvaveda,5.0,18,8,Pandit Devichand,,,2.5.18.8 "The Brahmans equipped with sharp arrows, armed with missiles, discharge the round of shafts, which never faileth. Pursuing the enemy with fiery zeal and righteous indignation, they pierce him even from a distance.",Atharvaveda,5.0,18,9,Pandit Devichand,,,2.5.18.9 "They who, robbed the sages of their foodstuffs, and were the rulers of a thousand men, themselves numbering ten hundred, were finally vanquished as they destroyed the knowledge of a Vedic scholar.",Atharvaveda,5.0,18,10,Pandit Devichand,,,2.5.18.10 "The knowledge of a Vedic scholar, being destroyed, overthrows the wicked persons, who rob the sages of their foodstuffs and harm God's universal knowledge of the Vedas.",Atharvaveda,5.0,18,11,Pandit Devichand,,,2.5.18.11 "One and a hundred stains of the state are the persons, whom the Mother Earth shakes off from her. They, harming the progeny of the Brahman, perish in conceivably.",Atharvaveda,5.0,18,12,Pandit Devichand,,,2.5.18.12 "The despiser of the learned moveth among mankind: he hath drunk poison, naught but bone is left him, who wrongs the Brahman, the lover of God, gains not the sphere attained by the ancestors.",Atharvaveda,5.0,18,13,Pandit Devichand,,,2.5.18.13 "God, in sooth, is our Guide. God is known as the Bestower of all riches, God quells him who curses us. Sages know well that this is so.",Atharvaveda,5.0,18,14,Pandit Devichand,,,2.5.18.14 "O King, like a poisoned arrow, like a deadly snake, 0 lord of land! Dire is the Brahman's arrow-like strong determination, wherewith he pierces his enemies.",Atharvaveda,5.0,18,15,Pandit Devichand,,,2.5.18.15 "Vanquishers of foes, robbers of the foodstuffs of sages, not only wax exceeding strong, but even having attained to great eminence are finally over thrown, when they wrong a learned scholar.",Atharvaveda,5.0,19,1,Pandit Devichand,,,2.5.19.1 "Those persons, who torment a highly learned and celibate Brahman, get their progeny crushed with the teeth between the jaws of God, Who is the Guardian and Protector. Earth and Heaven are figuratively spoken of as the jaws of God. He punishes all ignoble persons living between the Earth and Heaven.",Atharvaveda,5.0,19,2,Pandit Devichand,,,2.5.19.2 "They, who dishonor a Brahmin, or snatch his money, ever fall a prey to afflictions, in the middle of a stream running with blood.",Atharvaveda,5.0,19,3,Pandit Devichand,,,2.5.19.3 "Where the knowledge of the Vedas is suppressed and kept in suspense for long, there it mars the kingdom's splendor, there no vigorous her springs to life.",Atharvaveda,5.0,19,4,Pandit Devichand,,,2.5.19.4 "Suppression of Vedic knowledge is a sinful act, its refutation is painful like thirst. Violation of its didactic teachings is counted sin for the rulers of a state.",Atharvaveda,5.0,19,5,Pandit Devichand,,,2.5.19.5 "Rent and disrupted is that realm, where a king deeming himself mighty wants to harm a Vedic scholar or where a knower of the Vedas is suppressed.",Atharvaveda,5.0,19,6,Pandit Devichand,,,2.5.19.6 "Vedic knowledge grows eight-footed, and four-eyed, four-eared, four-jawed, two-faced, two-tongued, and shatters down the kingdom of the man, who doth wrong to a Vedic scholar.",Atharvaveda,5.0,19,7,Pandit Devichand,,,2.5.19.7 Misfortune smites the realm wherein a learned person suffers harm and dishonor. As water swamps a leaky boat so ruin overflows that realm.,Atharvaveda,5.0,19,8,Pandit Devichand,,,2.5.19.8 "The very trees repel the man, and drive him from their sheltering shade, whoever claims. O King, the treasure that a learned person owns.",Atharvaveda,5.0,19,9,Pandit Devichand,,,2.5.19.9 "Venerable God hath declared in the Vedas, the property of a Vedic scholar is a kind of poison, prepared by the sages. He who usurps that cannot remain alive in the state.",Atharvaveda,5.0,19,10,Pandit Devichand,,,2.5.19.10 "Innumerable are the sinners whom Earth destroys. When they wrong the progeny of a Vedic scholar, they are ruined inconceivably.",Atharvaveda,5.0,19,11,Pandit Devichand,,,2.5.19.11 "O Oppressor of Vedic scholars, the thorny fetter, painful to the feet, fastened to punish a culprit to death has been declared by the sages as thy couch.",Atharvaveda,5.0,19,12,Pandit Devichand,,,2.5.19.12 "O Oppressor of learned persons! tears shed by the man who suffers wrong and defeat, these are the share of water which the sages have destined to be thine.",Atharvaveda,5.0,19,13,Pandit Devichand,,,2.5.19.13 "O Oppressor of the learned the share of water which the sages have destined to be thine, is that, wherewith men lave the corpse and wet his beard.",Atharvaveda,5.0,19,14,Pandit Devichand,,,2.5.19.14 "In a country where learned persons are oppressed, the rain produced by the air and sun does not fall. In his country the Assembly does not function successfully, he wins no friend to do his will.",Atharvaveda,5.0,19,15,Pandit Devichand,,,2.5.19.15 "May the loud War-drum, playing the part of a hero, bequeathed by the commanders, preserved by the armies, whetting its voice and vanquishing opponents, roar at them like a lion fain to conquer.",Atharvaveda,5.0,20,1,Pandit Devichand,,,2.5.20.1 "Thou, made of wood, tightly fastened, roarest as it were a lion like a bull bellowing to meet the heifer. Thou art powerful, thine enemies are weaklings thine is the foe-subduing mighty strength!",Atharvaveda,5.0,20,2,Pandit Devichand,,,2.5.20.2 "Just as a bull seeking kine, is suddenly recognized among the herd of cattle, so roar thou, O War-drum (king) willing to win wealth, pierce through our adversaries hearts with sorrow, and let our routed foes desert their hamlets.",Atharvaveda,5.0,20,3,Pandit Devichand,,,2.5.20.3 "Victorious in the battle, loudly roaring, seizing what may be seized, keep watch allaround thee. Utter, O King, thy divine voice with triumph. Bring, as a master-mind, our enemies possessions.",Atharvaveda,5.0,20,4,Pandit Devichand,,,2.5.20.4 "Hearing the Drum's far-reaching, resounding voice, let the foe's dame, waked by the roar, afflicted grasping her son, run forward, being afraid of the murders in the battle.",Atharvaveda,5.0,20,5,Pandit Devichand,,,2.5.20.5 "O Drum, thou art sounded before the commencement of the battle. O king, thou proclaimest thy orders in the world, speak forth exultantly. Crunching with might the army of the foemen, declare thy message pleasantly and clearly.",Atharvaveda,5.0,20,6,Pandit Devichand,,,2.5.20.6 "Loud be thy roar between the earth and heaven swift let thy sounds go forth in all directions. Ye, full of significance; singing praises, roar and thunder, and act as a good ally for the conquest of friends.",Atharvaveda,5.0,20,7,Pandit Devichand,,,2.5.20.7 "The drum fashioned by skilled artisans sends forth its voice. O drum, make thou the weapons of our warriors bristle. With the Commander-in-chief as thy ally, call out our heroes to the battlefield, and with thy friends scatter and chase the foemen!",Atharvaveda,5.0,20,8,Pandit Devichand,,,2.5.20.8 "O King, roaring, issuing important orders, possessinga powerful army, acquiring knowledge and wealth, sending thy message to the army in diverse ways, knowing the rules of warfare, winning advantage, bring fame to many warriors where two kings are fighting!",Atharvaveda,5.0,20,9,Pandit Devichand,,,2.5.20.9 "O drum or King bent on advantage, mightier, gaining treasures, victor in war, knowledge hath made thee keener. Just as determined, far-seeing learned person, masters the finer aspects of things in his search after truth, s0 shouldst thou, hankering after victory, possess the foes' property!",Atharvaveda,5.0,20,10,Pandit Devichand,,,2.5.20.10 "O King, foe-conqueror, ever-victor, vanquishing opponents, seeker after knowledge and land, mastering, destroying the foes, utter nice words, asa skilled speaker does in the Assembly. In this war, announce thy order, so that we may win the battle!",Atharvaveda,5.0,20,11,Pandit Devichand,,,2.5.20.11 "O King, the shaker of the unshaken foes, readiest comer to battles, conqueror of foes, resistless leader, guarded by the Commander-in-chief, knower of the secrets of warfare, breaker of the hearts of those who hate us, go quickly to the war-front.",Atharvaveda,5.0,20,12,Pandit Devichand,,,2.5.20.12 "Preach to our enemies, O King, discouragement and wild dismay. Webring upon our foemen fear, discord and discomfiture, O King, drive these enemies away!",Atharvaveda,5.0,21,1,Pandit Devichand,,,2.5.21.1 "When once the furious fire of battle has flared up, let our foemen flee, through consternation, terrified, trembling in mind and eye and heart.",Atharvaveda,5.0,21,2,Pandit Devichand,,,2.5.21.2 "O King, full of power like the sun, fortified with forces, dear to all clans, blazing with dignity and arms, preach terror to our armies.",Atharvaveda,5.0,21,3,Pandit Devichand,,,2.5.21.3 "As the wild creatures of the wood fee in their terror from a huntsman, even so do thou, O king, roar out against our foes to frighten them, and then bewilder thou their thoughts.",Atharvaveda,5.0,21,4,Pandit Devichand,,,2.5.21.4 "As when the wolf approaches goats and sheep run away terrified, even so do thou, O Drum or King, roar out against our foes to frighten them, and then bewilder thou their thoughts.",Atharvaveda,5.0,21,5,Pandit Devichand,,,2.5.21.5 "As birds of air, day after day, fly in a wild terror from the hawk, as from a roaring lion's voice, even so do thou, O Drum or a hero, roar out against our foes to frighten them, and then bewilder thou their thoughts.",Atharvaveda,5.0,21,6,Pandit Devichand,,,2.5.21.6 "May all the learned persons who are experts in the art of warfare, defeat and frighten away our enemies with Drum made of the skin of an antelope.",Atharvaveda,5.0,21,7,Pandit Devichand,,,2.5.21.7 Let those. our enemies who go yonder in battalions shake in fear at shadows and the sounds of feet which the Commander-in-chief sporteth with.,Atharvaveda,5.0,21,8,Pandit Devichand,,,2.5.21.8 "To all the quarters of the sky let clang of bow-strings and our Drums, cry out to hosts of foes, that go discomfited in serried ranks.",Atharvaveda,5.0,21,9,Pandit Devichand,,,2.5.21.9 "O Commander-in-chief blazing like the sun, take their sight away! O soldiers fast like rays, follow them close! When their strength of arms hath faded, let their feet be fastened with fetters.",Atharvaveda,5.0,21,10,Pandit Devichand,,,2.5.21.10 "O mighty warriors, who measure heaven in aerial flights, crush down our foemen, with Commander-in-chief as your supporter! The dignified Commander, is the solver of all intricate military problems, full of splendor, an excellent ruler, and a terrible lord like Death.",Atharvaveda,5.0,21,11,Pandit Devichand,,,2.5.21.11 "May these forces of the victorious commander, brilliant like the rays of the sun, one-minded, conquer our foes. This is our resolve for conquest.",Atharvaveda,5.0,21,12,Pandit Devichand,,,2.5.21.12 "Hence, let a learned, discriminating, far-seeing, venerable physician, possessing healing power, brilliant like the glowing fuel, banish fever. Let all hateful things stay at a distance yonder.",Atharvaveda,5.0,22,1,Pandit Devichand,,,2.5.22.1 "And thou thyself which makest all men pale, consuming them with burning heat like fire, thou, Fever! then be weak and ineffective. Pass hence into the places below or vanish.",Atharvaveda,5.0,22,2,Pandit Devichand,,,2.5.22.2 "O all powerful physician! send downward, far away, the fever, which is virulent, born out of violation of the laws of nature, and consumes the body like fire.",Atharvaveda,5.0,22,3,Pandit Devichand,,,2.5.22.3 "I lower the fever through medicine and drive it away. It is suppressed by vegetarians, and visits the marshy places again and again.",Atharvaveda,5.0,22,4,Pandit Devichand,,,2.5.22.4 "Grassy places are its home. Marshy places are its home. O fever, since thy birth, thou gradually overtakest the able-bodied persons.",Atharvaveda,5.0,22,5,Pandit Devichand,,,2.5.22.5 "O Fever, poisonous like a snake, virulent in nature, deformer of the body, keep thyself far away from us. Thou longest for the fever-spreading and biting race of mosquitoes, and strengthenest it with thy deadly venom.",Atharvaveda,5.0,22,6,Pandit Devichand,,,2.5.22.6 "O Fever, thou attackest first the weak, and then the strong, even stronger persons. Long for the young biting race of mosquitoes, and make it ever restless.",Atharvaveda,5.0,22,7,Pandit Devichand,,,2.5.22.7 Go hence and eat thy kinsmen in grassy and marshy places. These and those foreign regions we proclaim to Fever for its home.,Atharvaveda,5.0,22,8,Pandit Devichand,,,2.5.22.8 "Fever, thou joyest not in a body, other than that of a human being, subdued, thou wilt be kind to us. When thou becomest powerful, thou attackest even the able-bodied persons!",Atharvaveda,5.0,22,9,Pandit Devichand,,,2.5.22.9 "Since thou now cold, now burning hot, with cough besides, hast made us shake, terrible, Fever are thy darts: forbear to injure us with these.",Atharvaveda,5.0,22,10,Pandit Devichand,,,2.5.22.10 "Take none of these to be thy friends, cough, or consumption, or a wasting disease: never come thence again to us, O Fever, thus I counsel thee.",Atharvaveda,5.0,22,11,Pandit Devichand,,,2.5.22.11 "Go, Fever, with consumption, thy brother, and with thy sister, cough, and with thy nephew Herpes, go away unto that despicable person.",Atharvaveda,5.0,22,12,Pandit Devichand,,,2.5.22.12 "O physician, chase Fever whether cold or hot, brought by the summer or the rains, tertian, intermittent, or autumnal, or continual!",Atharvaveda,5.0,22,13,Pandit Devichand,,,2.5.22.13 "Just as a person is sent from one country to another, or treasurer is transferred from one person to another, so we hand over Fever to the dirty, physically weak, in abstemious and servile persons.",Atharvaveda,5.0,22,14,Pandit Devichand,,,2.5.22.14 "Sun and Earth are interwoven for me, divine knowledge is meant for me, electricity and fire are intermingled for me May these destroy the worms. This is my prayer.",Atharvaveda,5.0,23,1,Pandit Devichand,,,2.5.23.1 "O opulent physician, kill the worms that prey upon this boy. All the malignant worms have been smitten by my potent Vedic word.",Atharvaveda,5.0,23,2,Pandit Devichand,,,2.5.23.2 "We utterly destroy the worm that creeps around the eyes, the worm that crawls about the nose, the worm that gets between the teeth.",Atharvaveda,5.0,23,3,Pandit Devichand,,,2.5.23.3 "Two worms of like color, two unlike, two colored black, two colored red; the tawny and the tawny-cared worm, vulture and wolf ail have been killed.",Atharvaveda,5.0,23,4,Pandit Devichand,,,2.5.23.4 "Worms that are white-flanked, those that are black, and those with white-hued arms, all that show various tints and hues, these worms we utterly destroy.",Atharvaveda,5.0,23,5,Pandit Devichand,,,2.5.23.5 "Eastward the Sun is rising, seen of all, destroying worms unseen, crushing and killing all the worms visible and invisible.",Atharvaveda,5.0,23,6,Pandit Devichand,,,2.5.23.6 "Let the fast-moving, highly painful, shining, trembling, and injurious worms, let both the worm that we can see, and that we see not, be destroyed.",Atharvaveda,5.0,23,7,Pandit Devichand,,,2.5.23.7 "Slain the fast-moving of the worms, slain too is the crying worm. I have reduced them all to dust like vetches with the pounding-stone.",Atharvaveda,5.0,23,8,Pandit Devichand,,,2.5.23.8 "The spotted worm, white of hue, three-headed, with a triple hump, I split and tear his ribs away, I wrench off every head he has.",Atharvaveda,5.0,23,9,Pandit Devichand,,,2.5.23.9 "I kill you worms, like fire, air and sun. I crush the worms to pieces with the Vedic knowledge of God.",Atharvaveda,5.0,23,10,Pandit Devichand,,,2.5.23.10 "The king of worms hath been destroyed, he who was lord of these is slain. Slain is the worm whose mother, whose brother and sister have been slain.",Atharvaveda,5.0,23,11,Pandit Devichand,,,2.5.23.11 "Destroyed are his dependants, those who dwell around him are destroyed. All the worms, that seem to be the little ones are done to death.",Atharvaveda,5.0,23,12,Pandit Devichand,,,2.5.23.12 "Of every worm and insect, of the female and the male alike, I crush the head to pieces with a stone and burn the face with fire.",Atharvaveda,5.0,23,13,Pandit Devichand,,,2.5.23.13 "God is the Lord of all created objects. May He protect me, in this my study of the Vedas, in this duty of mine, in this my sacerdotal charge, in this noble performance, in this meditation, in this my resolve and determination, in this administration, in this assembly of the learned. May this noble prayer of mine be fulfilled.",Atharvaveda,5.0,24,1,Pandit Devichand,,,2.5.24.1 "Just as fire is the Lord of forest trees, so is God, the Lord of souls. May He protect me, in this my study of the Vedas, in this duty of mine, in this my sacerdotal charge, in this noble-performance, in this meditation, in this my resolve and determination, in this administration, in this assembly of the learned. May this noble prayer of mine be fulfilled.",Atharvaveda,5.0,24,2,Pandit Devichand,,,2.5.24.2 "May Heaven and Earth, the queens of bounties protect me, in this my study of the Vedas, in this duty of mine, in this my sacerdotal charge, in this noble performance, in this meditation, in this my resolve and determination, in this administration, in this assembly of the learned. May this noble prayer of mine be fulfilled.",Atharvaveda,5.0,24,3,Pandit Devichand,,,2.5.24.3 "Just as Ocean is the lord of waters, so is God the Lord of worlds and His subjects. May He protect me, in this my study of the Vedas, in this duty of mine, in this my sacerdotal charge, in this noble performance, in this meditation, in this my resolve and determination, in this administration, in this assembly of the learned. May this noble prayer of mine be fulfilled.",Atharvaveda,5.0,24,4,Pandit Devichand,,,2.5.24.4 "May Sun and Ocean, lords of rain, preserve me, in this my study of the Vedas, in this duty of mine, in this my sacerdotal charge, in this noble performance, in this meditation, in this my resolve and determination, in this administration, in this assembly of the learned. May this noble prayer of mine be fulfilled.",Atharvaveda,5.0,24,5,Pandit Devichand,,,2.5.24.5 "Lords of the mountains, may the airs preserve me, in this my study of the Vedas, in this duty of mine, in this my sacerdotal charge, in this noble performance, in this meditation, in this my resolve and determination, in this administration, in this assembly of the learned. May this noble prayer of mine be fulfilled.",Atharvaveda,5.0,24,6,Pandit Devichand,,,2.5.24.6 "Just as Soma is the lord of medicinal plants, so is God, the Lord of His subjects, may He preserve me, in this my study of the Vedas, in this duty of mine, in this my sacerdotal charge, in this noble performance, in this meditation, in this my resolve and determination, in this administration, in this assembly of the learned. May this noble prayer of mine be fulfilled.",Atharvaveda,5.0,24,7,Pandit Devichand,,,2.5.24.7 "May air, the lord of atmosphere, protect me, in this my study of the Vedas, in the duty of mine, in this my sacerdotal charge, in this noble performance, in this meditation, in this my resolve and determination, in this administration, in this assembly of the learned. May this noble prayer of mine be fulfilled.",Atharvaveda,5.0,24,8,Pandit Devichand,,,2.5.24.8 "Just as the Sun is the lord of eyes, so God is the Lord of our spiritual eyes. May he preserve me, in this my study of the Vedas, in this duty of mine, in this my sacerdotal charge, in this noble performance, in this meditation, inthis my resolve and determination, in this administration, in this assembly of the learned. May this noble prayer of mine be fulfilled.",Atharvaveda,5.0,24,9,Pandit Devichand,,,2.5.24.9 "Just as the Moon is the lord of constellation, so God is the Lord of His subjects. May He preserve me, in this my study of the Vedas, in this duty of mine, in this my sacerdotal charge, in this noble performance, in this meditation, in this my resolve and determination, in this administration, in this assembly of the learned.",Atharvaveda,5.0,24,10,Pandit Devichand,,,2.5.24.10 "Just as the sun is the lord of heaven, so is God the Lord of luminous suns. May He preserve me, in this my study of the Vedas, in this duty of mine, in this my sacerdotal charge, in this noble performance, in this meditation, in this my resolve and determination, in this administration, in this assembly of the learned. May this noble prayer of mine be fulfilled.",Atharvaveda,5.0,24,11,Pandit Devichand,,,2.5.24.11 "The Guardian of gold is the preserver of souls. May He preserve me, in this my study of the Vedas, in this duty of mine, in this my sacerdotal charge, in this noble performance, in this meditation, in this my resolve and determination, in this administration, in this assembly of the learned. May this noble prayer of mine be fulfilled.",Atharvaveda,5.0,24,12,Pandit Devichand,,,2.5.24.12 "Just as Death is the lord of all living creatures, so God is the Lord of all mortals. May He preserve me, in this my study of the Vedas, in this duty of mine, in this my sacerdotal charge, in this noble performance, in this meditation, in this my resolve and determination, in this assembly of the learned. May this noble prayer of mine be fulfilled.",Atharvaveda,5.0,24,13,Pandit Devichand,,,2.5.24.13 "Just as a Brahmchari is the lord of breaths, or a king, the lord of officials, or soul, the lord of organs, or Sun, the lord of rays, so God is the Guardian of all guardians. May He preserve me, in this my study of theVedas, in this duty of mine, in this my sacerdotal charge, in this noble performance, in this meditation, in this my resolve and determination, in thisadministration, in this assembly of the learned. May this noble prayer of mine be fulfilled.",Atharvaveda,5.0,24,14,Pandit Devichand,,,2.5.24.14 "May my illustrious parents preserve me, in this my study of the Vedas, in this duty of mine, in this my sacerdotal charge, in this noble performance, in this meditation, in this my resolve and determination, in this administration, in this assembly of the learned. May this noble prayer of mine be fulfilled.",Atharvaveda,5.0,24,15,Pandit Devichand,,,2.5.24.15 "May my venerable forefathers preserve me, in this my study of the Vedas, in this duty of mine, in this my sacerdotal charge, in this noble performance, in this meditation, in this my resolve and determination, in this administration, in this assembly of the learned. May this noble prayer of mine be fulfilled.",Atharvaveda,5.0,24,16,Pandit Devichand,,,2.5.24.16 "May the venerable of venerable persons preserve me, in this my study of the Vedas, in this duty of mine, in this my sacerdotal charge, in this noble performance, in this meditation, in this my resolve and determination, in thisadministration, in this assembly of the learned. May this noble prayer of mine be fulfilled.",Atharvaveda,5.0,24,17,Pandit Devichand,,,2.5.24.17 "Let an able-bodied man, use for producing laudable progeny, his power of procreation, culled from mountainous medicines, from the cloud, air and light of the atmosphere, and from each of his limbs, like a feather in the flowing water.",Atharvaveda,5.0,25,1,Pandit Devichand,,,2.5.25.1 "Just as this broad Earth receives the germ of all the things that be, thus within thee I lay the germ, and instruct thee to protect it.",Atharvaveda,5.0,25,2,Pandit Devichand,,,2.5.25.2 "Conceive, O abstemious wife, conceive, O learned wife. May both the in vigorating Day and Night, fully develop the child in thy womb!",Atharvaveda,5.0,25,3,Pandit Devichand,,,2.5.25.3 "Let Prana and Apana, let the luminous Sun, let air and fire, let the Nourishing God, develop the child in thy womb.",Atharvaveda,5.0,25,4,Pandit Devichand,,,2.5.25.4 "May the All-pervading God, strengthen thy womb, may the Al-powerful God duly shape the joints, may God, the Protector of His subjects protect thy womb, may the Nourishing God, develop the child in the womb.",Atharvaveda,5.0,25,5,Pandit Devichand,,,2.5.25.5 "Drink thou the procreative draught, well-known to thy venerable husband, to thee, the learned wife, and to the physician, the remover of diseases.",Atharvaveda,5.0,25,6,Pandit Devichand,,,2.5.25.6 "O God, Thou art the stay of plants and herbs, Thou art the support of forest trees, Thou art the Refuge of all existing things. Develop the child in my womb!",Atharvaveda,5.0,25,7,Pandit Devichand,,,2.5.25.7 "Rise up, put forth thy manly strength, and lay the semen within the womb. Powerful art thou with vigorous strength: for progeny we bring thee near.",Atharvaveda,5.0,25,8,Pandit Devichand,,,2.5.25.8 "Exert, O Woman, the singer of Brihat Sama, so that semen be laid with-in thy womb. The learned preservers of semen, have given a son to thee, who guards me and thee.",Atharvaveda,5.0,25,9,Pandit Devichand,,,2.5.25.9 "O Nourishing God, develop in a noble way, in the body of this dame, the male child, to be born in the tenth month.",Atharvaveda,5.0,25,10,Pandit Devichand,,,2.5.25.10 "O All-powerful God, develop in a noble way, in the body of this dame, the male child, to be born in the tenth month.",Atharvaveda,5.0,25,11,Pandit Devichand,,,2.5.25.11 "O All-creating God, develop.in a noble way, in the body of this dame, the male child, to be born in the tenth month.",Atharvaveda,5.0,25,12,Pandit Devichand,,,2.5.25.12 "O God, the Protector of the universe, develop in a noble way, in the body of this dame, the male child, to be born in the tenth moth.",Atharvaveda,5.0,25,13,Pandit Devichand,,,2.5.25.13 "An enlightened yogi, full of knowledge, should offer sacrificial breaths as an oblation in God. O breaths, may he concentrate ye on God through samadhi!",Atharvaveda,5.0,26,1,Pandit Devichand,,,2.5.26.1 "May the strong, goading soul, full of knowledge, concentrate breaths onthe most Glorious God. This is the best oblation.",Atharvaveda,5.0,26,2,Pandit Devichand,,,2.5.26.2 "An able, highly learned, venerable person, should offer to the sacrificingGod, joyous recitations of His praise. This is the best oblation.",Atharvaveda,5.0,26,3,Pandit Devichand,,,2.5.26.3 "Dedicate your mental cravings to God, this is the Vedic instruction.This is the best oblation. O learned persons, controlling your mind and. organs, with full concentration in samadhi, with your nourishing powers reachunto this God!",Atharvaveda,5.0,26,4,Pandit Devichand,,,2.5.26.4 "Just as a mother nourishes her son, so should you, full of love, concentrated on God, nourish the breaths. Breaths concentrated on God, are thevital airs or life winds. This is the best oblation.",Atharvaveda,5.0,26,5,Pandit Devichand,,,2.5.26.5 "This power of discernment, appears, making us visualize God, through divine knowledge and flow of joy. This sort of concentration is the best oblation.",Atharvaveda,5.0,26,6,Pandit Devichand,,,2.5.26.6 "O learned, nice practisers of yoga, may God furnish Ye with varioussorts of austerity, in this spiritual yoga-yajna. This is the best oblation.",Atharvaveda,5.0,26,7,Pandit Devichand,,,2.5.26.7 "O excellent yogis, may the All-creating God, yoke your various organs, in this spiritual yoga-yajna. This is the best oblation.",Atharvaveda,5.0,26,8,Pandit Devichand,,,2.5.26.8 "O excellent yogis, may the Omnipotent God, fulfill all the desires of thissoul. May a learned person concentrate on God in this spiritual yoga-yajna. This is the best oblation.",Atharvaveda,5.0,26,9,Pandit Devichand,,,2.5.26.9 "O excellent yogis, may the All-Goading God, endow our heart, withall sorts of joy, in this spiritual yoga yajna. This is the best oblation.",Atharvaveda,5.0,26,10,Pandit Devichand,,,2.5.26.10 "O excellent yogis, may the Refulgent God, endow this sacrificing soul with innumerable powers. This is the best oblation.",Atharvaveda,5.0,26,11,Pandit Devichand,,,2.5.26.11 "O man and woman doers of noble acts exalting the soul, through Vedic knowledge and charity, come hitherward. O God, the Protector of vast worlds, came unto us with Vedic knowledge. May this soul be a source of joyand dignity for this learned person. This is a nice saying.",Atharvaveda,5.0,26,12,Pandit Devichand,,,2.5.26.12 "Lofty are the worlds like Sun, Moon, of this Refulgent God. Upliftedare His brilliant, shining lights. God is beautiful, coupled with all his off-spring, the protector of all heavenly bodies, the possessor of the strength ofmyriad hands.",Atharvaveda,5.0,27,1,Pandit Devichand,,,2.5.27.1 God is the Illuminator of all luminous bodies. He sheds joy and knowledge on all walks of life.,Atharvaveda,5.0,27,2,Pandit Devichand,,,2.5.27.2 "Refulgent God, praised by mankind, the Doer of nice deeds, the Creator,Acceptable to all, pervades the universe exalting the soul with knowledge.",Atharvaveda,5.0,27,3,Pandit Devichand,,,2.5.27.3 "This yogi, the performer of the Yajna of life, nicely attains to the Refulgent. God, praising Him with knowledge and devotion.",Atharvaveda,5.0,27,4,Pandit Devichand,,,2.5.27.4 "A learned person, should in non-violent yajnas, worship the greatnessof the wisdom of this God.",Atharvaveda,5.0,27,5,Pandit Devichand,,,2.5.27.5 "In gladdening yogic exercises, God alone rescues us from griefs. In Himdo all worlds and wise yogis reside.",Atharvaveda,5.0,27,6,Pandit Devichand,,,2.5.27.6 "Intelligent organs obey the behest of this, soul. All, learned persons, indiverse ways, fulfill the duties preached by the soul.",Atharvaveda,5.0,27,7,Pandit Devichand,,,2.5.27.7 "May Dawn and Night, exalted by the vast lustre of God, united together, abiding near each other, coming joyfully, protect this immortal soul ofours.",Atharvaveda,5.0,27,8,Pandit Devichand,,,2.5.27.8 "O noble learned persons, exalt this immortal soul of ours. Praise Godwith His Vedic verses. Give us instructions for the acquisition of God. Maythe three highly qualified and instructive forces of statesmanship, intellectand knowledge adorn this soul!",Atharvaveda,5.0,27,9,Pandit Devichand,,,2.5.27.9 "That mind of ours, fast in motion, wonderful in nature, resides in the organs. O Refulgent God, release this soul from the bondage of the body,nourished through knowledge and breaths.",Atharvaveda,5.0,27,10,Pandit Devichand,,,2.5.27.10 "O soul, the lord of organs, rejoicing, with thy spiritual force, go untoGod. May the peace bestowing God, make all learned persons, enjoy the blissof salvation!",Atharvaveda,5.0,27,11,Pandit Devichand,,,2.5.27.11 "O Lustrous God, the knower of all created objects, we humbly prayunto Thee, to create the world for the soul to work in. May all the learnedpersons reap in this world the fruit of their actions!",Atharvaveda,5.0,27,12,Pandit Devichand,,,2.5.27.12 "For lengthened life, to last through hundred autumns, God has nicelyunited nine vital airs with nine organs. Three of them, through their power,are stationed in their virtuous nature, three are stationed in their passionatenature, and three are stationed in their dark nature .",Atharvaveda,5.0,28,1,Pandit Devichand,,,2.5.28.1 "May Fire, Sun, Moon, Earth, Waters, Sky, Air, the quarters, and sub-quarters, and parts of years accordant with the seasons, by this three-threaded yajnopavit preserve me.",Atharvaveda,5.0,28,2,Pandit Devichand,,,2.5.28.2 "In the three-threaded yajnopavit rest three kinds of fullness. May Godfill us with milk and butter. O man, for thee, in this world, rest abundantstore of food, plenty of people, and ample store of cattle.",Atharvaveda,5.0,28,3,Pandit Devichand,,,2.5.28.3 "O noble persons fill this child with wealth. O magnificent God, magnifythis child. O Mighty God, endow him with heroic strength. May this three-threaded yajnopavit, the releaser of griefs and miseries rest on him.",Atharvaveda,5.0,28,4,Pandit Devichand,,,2.5.28.4 "Let all-sustaining Earth protect thee with poverty-eradicating enterprise. Let the lovely fire protect thee with its glow and luster. Let thy accumulated wealth, derived from the people, grant thee vigor, fit to arouse noble resolves in the mind.",Atharvaveda,5.0,28,5,Pandit Devichand,,,2.5.28.5 "This lovely God manifests Himself by nature in three aspects His firstaspect became the most charming fire. His second aspect is the Moon, that iscovered with darkness, and receives light from the sun. His third aspect iscalled the procreative semen of human beings. May God, in His three aspects prolong our life.",Atharvaveda,5.0,28,6,Pandit Devichand,,,2.5.28.6 "A healthy person with a good digestion lives for three hundred years. A Brahmchari who possesses knowledge and control over his passions lives forthree hundred years. Salvation is obtainable through three things. I grantthee, the worshipper and devotee, a life of three hundred years.",Atharvaveda,5.0,28,7,Pandit Devichand,,,2.5.28.7 "When three kinds of powerful, learned souls, with the help of threefold breaths, realizing the One God, symbolized by Om, attain to salvation, then,they, with the power of divine soul, simultaneously suppressing all sins, gainfull mastery over death.",Atharvaveda,5.0,28,8,Pandit Devichand,,,2.5.28.8 "Soul enters the body, endowed with different faculties of enjoyment.May thy virtuous (satvik) nature protect thee from the wrath of Sun, may thy passionate (Rajsik) nature protect thee from the onslaught of mid-air. May thy Tamas (dark) nature protect thee from calamities on the Earth.",Atharvaveda,5.0,28,9,Pandit Devichand,,,2.5.28.9 "May these three kinds of thy nature, keep thee secure on every side.Endowed with strength, possessing these, be thou the master of thy foes likelust, anger, etc.",Atharvaveda,5.0,28,10,Pandit Devichand,,,2.5.28.10 "I salute in ten vast directions the Illustrious God, who established intimes immemorial for the guidance of the learned, the immortal light of theVedas. May the three-threaded yajnopavit be blest, which I bind upon myself.",Atharvaveda,5.0,28,11,Pandit Devichand,,,2.5.28.11 "God, the Suppressor of internal foes like lust and anger, the Nourisher of all, the Lord of vast worlds and Vedic speech, binds thee O soul. With the lustre of the Sun, born in day time, we invest thee with yajnopavit!",Atharvaveda,5.0,28,12,Pandit Devichand,,,2.5.28.12 "O Brahmchari, we firmly unite thee, for vigour and extended life, withseasons, months, and all the splendor of the sun!",Atharvaveda,5.0,28,13,Pandit Devichand,,,2.5.28.13 "O soul, thou art, full of knowledge, replete with the pleasure of yogicpractices, firm like the earth, unshakable and triumphant, breaking downthy foes and casting them below, take shelter under me for exalted fortune.",Atharvaveda,5.0,28,14,Pandit Devichand,,,2.5.28.14 "O learned person, take upon thy shoulders the responsibility of performing effectively all tasks, before they are undertaken. Know well how this taskis to be performed. Thou bringest medicine and healest diseases. Throughthy help, may we get healthykine, horses and people!",Atharvaveda,5.0,29,1,Pandit Devichand,,,2.5.29.1 "O learned person, in consultation with other physicians, arrange in sucha way, that the fort of this disease may fall, which hath caused us pain, whichever hath consumed our flesh!",Atharvaveda,5.0,29,2,Pandit Devichand,,,2.5.29.2 "O learned person, in consultation with other physicians, arrange so, that the stronghold of the germs of this disease may fall and fail!",Atharvaveda,5.0,29,3,Pandit Devichand,,,2.5.29.3 "Pierce thou his eyes, pierce thou his heart, crush thou his teeth, and cleave his tongue asunder, destroy thou, most youthful physician, the flesh consuming germ, whoso eats the flesh of this man.",Atharvaveda,5.0,29,4,Pandit Devichand,,,2.5.29.4 "Whatever of the body of this sick man hath been taken, plundered,borne off, or eaten by the flesh-consuming germs, that, O learned physician restore to him again through medicine. We give back flesh and spirit to his body.",Atharvaveda,5.0,29,5,Pandit Devichand,,,2.5.29.5 "If some flesh-consuming germ, entering my raw, cooked, half cooked,thoroughly cooked food, hath injured me, let the germs with their lives and offspring be destroyed, so that this man be free from disease.",Atharvaveda,5.0,29,6,Pandit Devichand,,,2.5.29.6 "If some flesh-consuming germ, entering milk, curd, food, and corn of spontaneous growth, hath injured me, let the germs with their lives and offspring be destroyed, so that this man be free from disease.",Atharvaveda,5.0,29,7,Pandit Devichand,,,2.5.29.7 "If some flesh-consuming germ, entering the drinking water, or my bed while sleeping on the ground with travelers, hath injured me, let the germs with their lives and offspring be destroyed, so that this man be free from disease.",Atharvaveda,5.0,29,8,Pandit Devichand,,,2.5.29.8 "If some flesh consuming germ, 1like mosquito or flea hath injured mein day or night time while sleeping in the bed on the ground with travelers, let the germs with their lives and offspring be destroyed, so that this man befree from disease.",Atharvaveda,5.0,29,9,Pandit Devichand,,,2.5.29.9 "O learned physician, slay the bloody germ, flesh-devourer, mind-destroyer. Let an able doctor strike him with his healing power, let an efficacious medicine cut his head to pieces!",Atharvaveda,5.0,29,10,Pandit Devichand,,,2.5.29.10 "O fire, thou ever slayest the troublesome germs of diseases, these fiends have never conquered thee in struggles. Consume thou from the rootthe flesh-devourers, let none of them escape thy divine weapon!",Atharvaveda,5.0,29,11,Pandit Devichand,,,2.5.29.11 "Restore, O learned physician, what hath been removed and borne.away. Let this sick man's organs grow, let him wax like moon!",Atharvaveda,5.0,29,12,Pandit Devichand,,,2.5.29.12 "O learned physician, let this sick man grow like a digit of the moon. Make him free from fault, impurity and disease, so that he may live long!",Atharvaveda,5.0,29,13,Pandit Devichand,,,2.5.29.13 "O learned person, these thy manifest performances of knowledge, are the annihilators of flesh-devouring diseases. Be pleased with them, and willingly accept them, 0 learned fellow!",Atharvaveda,5.0,29,14,Pandit Devichand,,,2.5.29.14 "O learned person, reverentially, certainly, accept the wise instructionscondemning greed. Let the flesh-devouring disease, which would take theflesh of this patient lose its form.",Atharvaveda,5.0,29,15,Pandit Devichand,,,2.5.29.15 "From thy vicinity, I call, from near at hand, from far, from nigh athand, stay here with me, depart not; follow not the fathers of the olden time. I bind thy soul fast.",Atharvaveda,5.0,30,1,Pandit Devichand,,,2.5.30.1 "If any man, a stranger or akin, wants to do a sinful act unto thee, Iwith my voice to thee declare, how to get rid of his snare, and how to remainaway from it.",Atharvaveda,5.0,30,2,Pandit Devichand,,,2.5.30.2 "O pupil, if in thy folly thou hast lied or spoken ill to a woman or a man,instruct thee how to get rid of this sin and shun it.",Atharvaveda,5.0,30,3,Pandit Devichand,,,2.5.30.3 "If thou art lying on the sick bed because of mother's or of father's sin, I through Vedic speech instruct thee how to get free from, and remain aloof from it.",Atharvaveda,5.0,30,4,Pandit Devichand,,,2.5.30.4 "Accept the healing medicine, thy mother, thy father, thy sister and thy brother bring. I make thee live for long years.",Atharvaveda,5.0,30,5,Pandit Devichand,,,2.5.30.5 "O pupil, stay here in my house with full devotion and attention. Carenot for hunger and thirst, the messengers of Death, control thy body, the citadel wherein dwells the soul!",Atharvaveda,5.0,30,6,Pandit Devichand,,,2.5.30.6 "O pupil, taught by the learned, full of knowledge, try again and again to reach the paths of salvation. To rise up and go forward, is the behavior of each living soul!",Atharvaveda,5.0,30,7,Pandit Devichand,,,2.5.30.7 "O pupil, be not alarmed, thou wilt not die, I give thee lengthened years of life. Forth from thy members I drive consumption that caused thefever there!",Atharvaveda,5.0,30,8,Pandit Devichand,,,2.5.30.8 "O pupil, gone is the pain that racked thee, gone thy fever, gone thy heart's disease. Consumption, overcome by my Vedic instructions, hath, like a hawk, fled far away!",Atharvaveda,5.0,30,9,Pandit Devichand,,,2.5.30.9 "O pupil, two sages, sense and vigilance, the sleepless and the watchful one, may these, the protectors of thy life, remain awake both day and night!",Atharvaveda,5.0,30,10,Pandit Devichand,,,2.5.30.10 "This All-pervading God is serviceable. In His contemplation, let thysoul, brilliant like the sun rise high. O soul, getting free from the fear ofdeep, dark, dismal death, rise thou up!",Atharvaveda,5.0,30,11,Pandit Devichand,,,2.5.30.11 "Homage be paid to the Just God, to Him who frees us from the fear of death, from fathers who guide us. I always honor, for the welfare of thissoul, that God, who well knowest how to save it.",Atharvaveda,5.0,30,12,Pandit Devichand,,,2.5.30.12 "Let breath and mind return to it, let sight and vigor come again, let intellect be restored to its body, so that it may firmly stand upon its feet.",Atharvaveda,5.0,30,13,Pandit Devichand,,,2.5.30.13 "O God, provide this soul with breath and sight, unite it with body andstrength. Thou art the knower of immortality. Let not the soul go hence,nor dwell in house of clay.",Atharvaveda,5.0,30,14,Pandit Devichand,,,2.5.30.14 "Let not thine in-going breath fail, let not thy out-going breath be lost.Let God Who is Lord supreme raise thee from death with His beams of light.",Atharvaveda,5.0,30,15,Pandit Devichand,,,2.5.30.15 "Tied, tumultuously moving, this tongue speaks in the mouth. Ospeech, with thy strength, I drive away consumption and fever's hundredagonies!",Atharvaveda,5.0,30,16,Pandit Devichand,,,2.5.30.16 "This unconquerable world is most beloved of all learned persons. To whatsoever death thou wast destined when thou wast born, O man, This deathand we call after thee, Do not die before extreme age'!",Atharvaveda,5.0,30,17,Pandit Devichand,,,2.5.30.17 "The deadly poison, the enemies mix in food, thy drinkable water, mingled meal, or administer it in the marrow of raw fruits the same do I remove.",Atharvaveda,5.0,31,1,Pandit Devichand,,,2.5.31.1 "The mischief the enemies commit upon thy forest cock, goat, hornedram, and thy ewe, the same do I remove.",Atharvaveda,5.0,31,2,Pandit Devichand,,,2.5.31.2 "The mischief the enemies have committed upon thy beast that hath uncloven hooves, the ass with teeth in both his jaws, the same doI remove.",Atharvaveda,5.0,31,3,Pandit Devichand,,,2.5.31.3 "The mischief and the secret sin, they commit upon the medicinal plants Anula or Narachi, to render them ineffective, or upon thy field, the same doI remove.",Atharvaveda,5.0,31,4,Pandit Devichand,,,2.5.31.4 "The mischief that wicked men have committed upon thy Garhpatya and Abvniya fire, and on thy sacrificial hall, the same do I remove.",Atharvaveda,5.0,31,5,Pandit Devichand,,,2.5.31.5 "The mischief that evil-minded persons have committed upon the Assembly, the gambling-board, and upon the dice, the same do I remove.",Atharvaveda,5.0,31,6,Pandit Devichand,,,2.5.31.6 "The mischief that they have committed upon the army, shafts andweapons, and upon the drum, the same do I remove.",Atharvaveda,5.0,31,7,Pandit Devichand,,,2.5.31.7 "The mischief that they have committed in the well by poisoning it, or in the cemetery by throwing obnoxious objects into the burning pyre or in the home by throwing filth into it, the same do I remove.",Atharvaveda,5.0,31,8,Pandit Devichand,,,2.5.31.8 "I remove the mischief they committed in human bones and blazing fire of the pyre. I punish the sinners who are dreadful like a thief, burn the houses of the people, and eat raw flesh through violence.",Atharvaveda,5.0,31,9,Pandit Devichand,,,2.5.31.9 "A wicked person has brought this mischief in the country through unfair means, we drive it back through fair means. A foolish person in follybrings it to those who observe established laws.",Atharvaveda,5.0,31,10,Pandit Devichand,,,2.5.31.10 "He who tries to commit mischief but has no power to do it, hurts his own foot and hand before hurting others, The unlucky fellow does good indisguise to us, the virtuous. By his failure in achieving success in his evil act, he warns us to be on the alert, and thus does good in disguise unto us.",Atharvaveda,5.0,31,11,Pandit Devichand,,,2.5.31.11 "May the king slay with mighty bolt, may the Commander-in-chiefwith his missile pierce the mischief-monger, who is low-bred, deep rooted,and slanderous.",Atharvaveda,5.0,31,12,Pandit Devichand,,,2.5.31.12 "O worshipper of God, sing His glory day and night, sing loudly, contemplate upon the Refulgent God. Praise the All-creating God!",Atharvaveda,6.0,1,1,Pandit Devichand,,,2.6.1.1 "Yea, praise Him Whose home is in the inmost recesses of the heart, Who is the Preacher of Truth, Whose Word is guileless, Who is a Gracious Friend..",Atharvaveda,6.0,1,2,Pandit Devichand,,,2.6.1.2 The same All-creating God grants us various means of acquiring salvation. Both morning and evening eulogies are meant to sing His glory.,Atharvaveda,6.0,1,3,Pandit Devichand,,,2.6.1.3 "O Yogis who control the breath in samadhi, creates for the soul the joy of God, and make it pure. The soul listens to the praiser's word and my call.",Atharvaveda,6.0,2,1,Pandit Devichand,,,2.6.2.1 "O mighty soul, spoken of in diverse ways, in whom reside the vivacious hankerers after salvation, as birds in a tree, drive away evil propensities full of obstacle.",Atharvaveda,6.0,2,2,Pandit Devichand,,,2.6.2.2 "For the soul, that enjoys the pleasure of yoga, wields the armor of knowledge to cut asunder the shackles of the world, acquire immortal felicity. The soul youthful, conqueror, and lord, is praised all",Atharvaveda,6.0,2,3,Pandit Devichand,,,2.6.2.3 "May lightning and air guard us. May Matter and the learned guard us. May physical strength that lets not the souls decay, guard us. May the seven ever active forces guard us. May God and intellect guard us.",Atharvaveda,6.0,3,1,Pandit Devichand,,,2.6.3.1 "May Sun and Earth protect us for reaping the desired fruit. May a learned fellow and God save us from sin. May the auspicious Vedic speech, the giver of joy protect us. May God and His Kind protecting powers pre serve us.",Atharvaveda,6.0,3,2,Pandit Devichand,,,2.6.3.2 "May both father and mother, the doers of noble deeds preserve us. Let Day and Night protect us. O God, the savior of souls, protect our house from every harm. O God, the Maker of all worlds, make us strong for health and wealth.",Atharvaveda,6.0,3,3,Pandit Devichand,,,2.6.3.3 "May God, the Creator of all, the showerer of joy on all, the Lord of the Vedas hear my holy prayer. May the Immortal God, guard our invincible protecting power, along with our sons and brothers.",Atharvaveda,6.0,4,1,Pandit Devichand,,,2.6.4.1 "May God, the Definer of the duties of men, Glorious, Most Eminent, the Savior from death, the Subduer foes, Omnipotent, and learned persons, preserve us. May we be freed from that oppressor's hatred. May the foeman who is near us be kept far away.",Atharvaveda,6.0,4,2,Pandit Devichand,,,2.6.4.2 "O father and mother, preserve us well for good conduct. O All-pervad ing God, with ceaseless care protect us. O Nourisher of mankind, O Refulgent God, keep away from us avarice, the bringer of evil fruits.",Atharvaveda,6.0,4,3,Pandit Devichand,,,2.6.4.3 "O fire, ablaze with the butter oblation, lift up this man to a high position, endow him with full store of strength, and make him rich in progeny.",Atharvaveda,6.0,5,1,Pandit Devichand,,,2.6.5.1 "Advance him, O God. Let him be ruler of all his relatives. Grant him sufficiency of wealth, guide him for life to old age",Atharvaveda,6.0,5,2,Pandit Devichand,,,2.6.5.2 "Prosper this man, O Agni, in whose house we perform Havan. May a learned fellow and this guardian of the Vedas bless him!",Atharvaveda,6.0,5,3,Pandit Devichand,,,2.6.5.3 "Lord of the universe, place the man who disgraces us, under my control, who performs the yajna with Soma juice!",Atharvaveda,6.0,6,1,Pandit Devichand,,,2.6.6.1 "O King, if any spiteful man tries to enslave us, the noble-minded; smite with thy bolt upon his face, so that he, crushed to pieces and runs away!",Atharvaveda,6.0,6,2,Pandit Devichand,,,2.6.6.2 "O King, whoever troubleth us, be he a stranger or akin, deprive him of the strength he hath, slay him with thy deadly missile as Sun does remove darkness",Atharvaveda,6.0,6,3,Pandit Devichand,,,2.6.6.3 "O King, what pathway, the Earth and Sun, like companions free from guile use, come thou thereby to us, with thy power of protection.",Atharvaveda,6.0,7,1,Pandit Devichand,,,2.6.7.1 "O conquering King, with whatever power, thou subduest the evil-minded persons, bless us with the same power.",Atharvaveda,6.0,7,2,Pandit Devichand,,,2.6.7.2 "Whereby Ye learned persons have repelled and stayed the powers of the ignoble persons, thereby give shelter unto us.",Atharvaveda,6.0,7,3,Pandit Devichand,,,2.6.7.3 "Just as the creeper throws her arms on every side around the tree, so shouldst thou, O knowledge hold me in thine embrace, that thou mayst be in love with me, my darling, never to depart!",Atharvaveda,6.0,8,1,Pandit Devichand,,,2.6.8.1 "As, when he mounts, the cagle strikes his pinions downward on the earth, so do I, O knowledge, concentrate my mind on thee, that thou mayst be in love with me, my darling, never to depart.",Atharvaveda,6.0,8,2,Pandit Devichand,,,2.6.8.2 "Just as the sun at dawn rapidly encompasses the Heaven and Earth with its light, so do I fix, knowledge, my mind on thee, that thou mayst be in love with me, O darling, never to depart!",Atharvaveda,6.0,8,3,Pandit Devichand,,,2.6.8.3 "Desire my body, love my feet, love thou mine eyes, and love my legs. Let both thine eyes and hair, fond girl! be dried and parched through love of me.",Atharvaveda,6.0,9,1,Pandit Devichand,,,2.6.9.1 "I make thee seek support of my arm. I make thee live in my heart, so that thou acceptest my wish, that thou mayst act according to my will",Atharvaveda,6.0,9,2,Pandit Devichand,,,2.6.9.2 "May the cows, mothers of butter, incline that maid to love of me, whose heart is filled with love, praise and devotion.",Atharvaveda,6.0,9,3,Pandit Devichand,,,2.6.9.3 "Offer butter oblation for the good of the vast Earth, for directions, the ears of the Earth, for the plants, for fire the lord of Earth!",Atharvaveda,6.0,10,1,Pandit Devichand,,,2.6.10.1 "Offer butter oblation for the good of breath, for atmosphere, for the birds residing in the atmosphere, for air the Lord of atmosphere.",Atharvaveda,6.0,10,2,Pandit Devichand,,,2.6.10.2 "Offer butter oblation for the sake of producing light, for the eye, recipient of light, for the stars that shine with light, for the Sun, the Lord of light.",Atharvaveda,6.0,10,3,Pandit Devichand,,,2.6.10.3 "An able-bodied husband should cohabit with a calm, tranquil wife. This ceremony of producing a son, will certainly produce a son. Let us men in stil semen in women.",Atharvaveda,6.0,11,1,Pandit Devichand,,,2.6.11.1 "Man possesses the semen, he discharges it in the womb of a woman. That is the source of getting a son. God, the Lord of humanity has thus ordained.",Atharvaveda,6.0,11,2,Pandit Devichand,,,2.6.11.2 "Father and agreeable mother are competent to tend and foster the child in the womb. In certain circumstance a girl is conceived, but under other conditions a boy is conceived.",Atharvaveda,6.0,11,3,Pandit Devichand,,,2.6.11.3 "Just as the sun knows the Heaven, so have I know the birth of sins deadly like serpents. Just as Night separates the world from the light of the sun, so do I separate thee from sin.",Atharvaveda,6.0,12,1,Pandit Devichand,,,2.6.12.1 "The knowledge possessed in the past by the knowers of the Vedas, the Rishis (Seers) and the sages, is everlasting in the Past, Present and Future, with that knowledge I remove thy moral frailty.",Atharvaveda,6.0,12,2,Pandit Devichand,,,2.6.12.2 "With efficacious medicine do I rub the body of the patient. Streams, mountains, hillocks contain useful medicines. May the nourishing, sleep inducing medicine be effective. May it bring peace to thy mouth, peace to thy heart.",Atharvaveda,6.0,12,3,Pandit Devichand,,,2.6.12.3 "O Death, we pay homage to thee, for saving from the scientific weapons of the learned, from the instruments and arms of the kings, and from the economic troubles created by business men!",Atharvaveda,6.0,13,1,Pandit Devichand,,,2.6.13.1 "O Death, we fully consider all that is said for thee, we know what is said against thee. We respect thy good will, and subdue thy malevolence!",Atharvaveda,6.0,13,2,Pandit Devichand,,,2.6.13.2 "O Death, we subdue the diseases painful like thee. We use medicines to keep thee away. We investigate thy causes, and revere the Vedic scholars who know them.",Atharvaveda,6.0,13,3,Pandit Devichand,,,2.6.13.3 "O medicine, remove thou the breaking of the bones and the joints, the firmly-settled heart-disease, the strength decaying bronchitis that racks the bones and rends the limbs.",Atharvaveda,6.0,14,1,Pandit Devichand,,,2.6.14.1 "I remove cough from the consumptive man, as a lotus is removed with its root from the tank. I cut the bond of the disease that fetters him, like a root of the cucumber.",Atharvaveda,6.0,14,2,Pandit Devichand,,,2.6.14.2 "Begone, Consumption, from this body away, like a young foal that runs at speed. Then, not pernicious to our offspring, flee, like yearly visitant grass!",Atharvaveda,6.0,14,3,Pandit Devichand,,,2.6.14.3 "O God, Thou art the most Excellent of all healing medicines. Embodied souls are Thy worshippers. Let him, who wants to injure us, become our friend.",Atharvaveda,6.0,15,1,Pandit Devichand,,,2.6.15.1 "Whoever seeks to injure us, be he our relative or not; may I be uppermost of all of them, just as this plant is the queen of trees.",Atharvaveda,6.0,15,2,Pandit Devichand,,,2.6.15.2 "Just as Soma has been made the best of all oblations amid the medicinal plants, so, as wealth is the best of worldly supports may I be chief of all.",Atharvaveda,6.0,15,3,Pandit Devichand,,,2.6.15.3 "O All-pervading, O Motionless, O Refulgent God, excellent is Thy joy. We nicely eat the food bestowed Thee!",Atharvaveda,6.0,16,1,Pandit Devichand,,,2.6.16.1 "O God, wonderful is Thy well-known characteristic of protection. Joyful is Thy famous power of creation. Thou art He, Who hast well protected our soul!",Atharvaveda,6.0,16,2,Pandit Devichand,,,2.6.16.2 "O Matter, this Lord of full power, is goading the whole universe. Through His strength, O Matter, thou art running the universe. O soul, hankering after salvation, the nourisher of all, equipped with the sources of breaths release thyself from the bondage of matter!",Atharvaveda,6.0,16,3,Pandit Devichand,,,2.6.16.3 "O God, Thy mighty power prevents people from becoming lazy. Thy excellent power creates all objects, and pervades the universe!",Atharvaveda,6.0,16,4,Pandit Devichand,,,2.6.16.4 "Just as this mighty Earth conceives the germs of all the things that be, so may the germ of life be laid in thee that thou mayst bear a son.",Atharvaveda,6.0,17,1,Pandit Devichand,,,2.6.17.1 "Just as this mighty Earth bears the stately forest trees, so may the germ of life be borne in thee that thou mayst bear a son.",Atharvaveda,6.0,17,2,Pandit Devichand,,,2.6.17.2 "Even as this mighty Earth bears the mountains and the hills, so may the germ of life be borne in thee that thou mayst bear a son.",Atharvaveda,6.0,17,3,Pandit Devichand,,,2.6.17.3 "Just as this mighty Earth supports the animate and inanimate world that dwells thereon, so may the germ of life be borne in thee that thou mayst bear a son.",Atharvaveda,6.0,17,4,Pandit Devichand,,,2.6.17.4 "The first approach of jealousy, and that which followeth the first, the anguish, the fire of anger that burns within thy heart, we quench and drive away.",Atharvaveda,6.0,18,1,Pandit Devichand,,,2.6.18.1 "Just as the earth is dead to sense, Yea, more unconscious than the dead, so like a corpse's spirit is the spirit of the jealous man.",Atharvaveda,6.0,18,2,Pandit Devichand,,,2.6.18.2 "O jealous person, the petty mind that harbours in thy heart, leads thee to degradation. I drive jealousy out of thy mind, just as a blacksmith drives hot air out of a pair of bellows.",Atharvaveda,6.0,18,3,Pandit Devichand,,,2.6.18.3 Let the sages purify me. Let thoughtful men purify me through their wisdom. Let all the creatures that exist cleanse me. Let God make me pure.,Atharvaveda,6.0,19,1,Pandit Devichand,,,2.6.19.1 "May God make me pure for wisdom and for power and life, and un- assailed security.",Atharvaveda,6.0,19,2,Pandit Devichand,,,2.6.19.2 "O God, the Creator, through both of Thy knowledge and goading purify us that we may visualize Thee.",Atharvaveda,6.0,19,3,Pandit Devichand,,,2.6.19.3 "Fever comes like this fierce burning fire, and makes the patient run lamenting and inebriated. Let fever seek another intemperate parson and not us. We assuage the fever armed with fiery heat.",Atharvaveda,6.0,20,1,Pandit Devichand,,,2.6.20.1 "Pay homage to the healing physician. Eradicate fever. Worship the Re-Refulgent God, the Lord of all. Take full advantage of the sun, the Earth and the medicinal plants.",Atharvaveda,6.0,20,2,Pandit Devichand,,,2.6.20.2 "O fever, thou, causing excruciating pain, makest all bodies pale. Thee, red, brown, prevalent in densely wooded places, I eradicate!",Atharvaveda,6.0,20,3,Pandit Devichand,,,2.6.20.3 "In all the three terrestrial regions God is verily the Best. I have truly realised the fear-banishing God, Who far transcends the vastness of these regions.",Atharvaveda,6.0,21,1,Pandit Devichand,,,2.6.21.1 "O God, Thou art the Best of all fear-banishing objects, Most Excellent of progressing subjects art Thou, just as Moon is best ""mid the wandering stars, and the sun is most excellent amongst the lustrous objects!",Atharvaveda,6.0,21,2,Pandit Devichand,,,2.6.21.2 "O wealthy, non-violent, charitable subjects, long to give your gifts freely. Thou art the strengthener and augmenter of glory and renown.",Atharvaveda,6.0,21,3,Pandit Devichand,,,2.6.21.3 "The fast flying rays of the Sun, attracting water from the earth, passing through the atmosphere enrobed in waters, go aloft to heaven. Then from the Sun, the seat of water, they come down and inundate the earth with water.",Atharvaveda,6.0,22,1,Pandit Devichand,,,2.6.22.1 "O gold-breasted airs, when ye stir, ye make the waters invigorating and the plants propitious. O cloud-bearing airs, where ye sprinkle water there ye produce strengthening food, and develop the intellect of the people.",Atharvaveda,6.0,22,2,Pandit Devichand,,,2.6.22.2 "O monsoon, the bringer of water, send down rain which fills all lowlying places and streams moving down. This agreeable rain goes to the running ocean, Just as a distressed girl goes to her father, or an afflicted wife to her husband.",Atharvaveda,6.0,22,3,Pandit Devichand,,,2.6.22.3 "Most excellently wise and energetic I, invoke day and night, the extremely active and brilliant powers of the All-pervading Vast God.",Atharvaveda,6.0,23,1,Pandit Devichand,,,2.6.23.1 "May the well-ordered powers of God, useful in actions, release us from this affliction, for adopting a better line of action. May they equip me for advancement.",Atharvaveda,6.0,23,2,Pandit Devichand,,,2.6.23.2 "Let all people perform their religious duties as ordained by God the Creator. Let waters be consoling unto us, and plants propitious.",Atharvaveda,6.0,23,3,Pandit Devichand,,,2.6.23.3 "Waters flow from the snowy mountains, and simultaneously meet in in the ocean. May these efficacious waters serve me as a medicine that heals the heart's disease.",Atharvaveda,6.0,24,1,Pandit Devichand,,,2.6.24.1 "Whatever disease I have bad, that causes pain in the eyes, heels or toes, all this the waters; the best of medicines, shall cure.",Atharvaveda,6.0,24,2,Pandit Devichand,,,2.6.24.2 All the big streams feed the ocean and add to its glory. May they give us the balm that heals this ill. May we enjoy this boon from you.,Atharvaveda,6.0,24,3,Pandit Devichand,,,2.6.24.3 "May all the fifty-five tumours that appear on the neck, depart and vanish hence away, like the words of the weak.",Atharvaveda,6.0,25,1,Pandit Devichand,,,2.6.25.1 "May all the seventy-seven afflictions that appear in the throat, depart and vanish hence away, like the words of the weak.",Atharvaveda,6.0,25,2,Pandit Devichand,,,2.6.25.2 "May all the ninety-nine ills that attack the shoulder, depart and vanish hence away, like the words of the weak.",Atharvaveda,6.0,25,3,Pandit Devichand,,,2.6.25.3 "Get away from me, O sin, do thou, the mighty, pity us. Set me uninjured in the world of happiness, O sin!",Atharvaveda,6.0,26,1,Pandit Devichand,,,2.6.26.1 "O sin, if thou leavest us not, we leave thee. Thou at the turning of the paths, let sin fall on someone else!",Atharvaveda,6.0,26,2,Pandit Devichand,,,2.6.26.2 "O sin, unworthy of man, the annihilator of thousands, go thou for away from us. Dwell thou in the course of action we dislike. Demolish thou the Tine of conduct we shun!",Atharvaveda,6.0,26,3,Pandit Devichand,,,2.6.26.3 "O learned persons, let us honor the man, who is suitable, the banisher of poverty, far-sighted and talented like a pigeon, and comes to our house as a seeker after venerable God. Let us seek relief from misery, and well-being for our bipeds and quadrupeds through him.",Atharvaveda,6.0,27,1,Pandit Devichand,,,2.6.27.1 "O learned persons, let an agreeable, sinless, powerful person, far-sighted like a pigeon, who visits us, be auspicious for us and our dwelling. May that talented, wise person, gladly accept the food offered by us. May the thirst for partiality avoid us!",Atharvaveda,6.0,27,2,Pandit Devichand,,,2.6.27.2 "Let not the thirst for partiality distract us. Let this learned person who visits us establish his authority in the famous assembly full of learned persons. O godly persons, let this person far-sighted like a pigeon bring welfare to our men and cattle. Let him forbear to harm us in this assembly.",Atharvaveda,6.0,27,3,Pandit Devichand,,,2.6.27.3 "O learned persons, advance through Vedic knowledge, this venerable, far-sighted leader. Rejoicing, obliterating traces of misfortune, we spread foodstuffs and knowledge all round. May this active learned person advance, giving us vigor.",Atharvaveda,6.0,28,1,Pandit Devichand,,,2.6.28.1 "They have secured a learned person, and diffused knowledge all around. They have established their prestige amongst the learned, Who is the man that conquers them?",Atharvaveda,6.0,28,2,Pandit Devichand,,,2.6.28.2 "He, while exploring the path for many, is Foremost and Exalted. May reverence be paid to Him, the Lord of the world of quadrupeds and bipeds, the Just, the Savior of souls from spiritual death.",Atharvaveda,6.0,28,3,Pandit Devichand,,,2.6.28.3 "May the onrushing, cruel army fall on the yonder foes. Whatever, a foolish person full of darkness like an owl says, is ineffective. A person farsighted and intelligent like a pigeon, establishes his authority in an assembly of the learned.",Atharvaveda,6.0,29,1,Pandit Devichand,,,2.6.29.1 "O ever-gladdening God, Thy powers of punishment and reward, visit this dwelling of ours, May the Vast God throw away our unsavory affliction, through His praiseworthy knowledge and power of preservation from ignorance!",Atharvaveda,6.0,29,2,Pandit Devichand,,,2.6.29.2 "O venerable person far-sighted like a pigeon, come here to save our heroes from slaughter, sit here for the well-being of our excellent heroes. O owl-like foolish foe, speak, standing at a distance far away, so that people may see thee in the house of a justice-loving man bereft of all thy power, and see thee impotent!",Atharvaveda,6.0,29,3,Pandit Devichand,,,2.6.29.3 "Learned persons have again and again acquired through the force of Vedic knowledge and superiority, salvation, replete with sweet pleasure. An Acharya, the master of hundreds of noble deeds, and intellect is the main cultivator, and the charitably disposed learned persons are the laborious workers after salvation.",Atharvaveda,6.0,30,1,Pandit Devichand,,,2.6.30.1 "O solace-bestowing Vedic knowledge, thy joy is explicit and manifold in luster, wherewith thou fillest a man with laughter and pleasure I keep away far from thee suppliant acts of unwisdom. May thou, O Vedic knowledge, grow up with a hundred branches!",Atharvaveda,6.0,30,2,Pandit Devichand,,,2.6.30.2 "O solace-bestowing Vedic knowledge, thou art equipped with immense power of protection, thou art auspicious, exalted through laudable merits, thou, the embodiment of truth, be gracious to the manifestation of knowledge, like a mother to her sons!",Atharvaveda,6.0,30,3,Pandit Devichand,,,2.6.30.3 "This Earth revolves in the space, it revolves with its mother water inits orbit. It moves round its father, the sun.",Atharvaveda,6.0,31,1,Pandit Devichand,,,2.6.31.1 The radiance and warmth of this sun penetrate all human beings who inhale and exhale. The great sun illumines the atmosphere and sky.,Atharvaveda,6.0,31,2,Pandit Devichand,,,2.6.31.2 Thirty divisions of the day and night are illumined by the rays of the sun. Sun alone is the shelter and support of our speech.,Atharvaveda,6.0,31,3,Pandit Devichand,,,2.6.31.3 "O learned persons, put into blazing fire, with butter, this oblation, full of substances which cure painful diseases. Remove from afar demons, O God, afflict not the inmates of our houses.",Atharvaveda,6.0,32,1,Pandit Devichand,,,2.6.32.1 "O flesh-eating diseases or cannibals, may a physician or a king break your necks. O painful diseases or violent persons, may he split your ribs asunder! The Omnipotent God hath proclaimed His law for the actions of you all.",Atharvaveda,6.0,32,2,Pandit Devichand,,,2.6.32.2 "O King and Commander-in-chief, may we dwell in this country free from fear. With your glittering weapon drive the greedy demons backward. Let them not find a wise leader or a refuge, but fighting together let them go down to Death.",Atharvaveda,6.0,32,3,Pandit Devichand,,,2.6.32.3 "Mighty is the beautiful power of God, under Whose control lie, the solar system, all human beings, the Earth and Sun.",Atharvaveda,6.0,33,1,Pandit Devichand,,,2.6.33.1 "God is Unconquerable. His overpowering strength conquers even the unconquerable. As erst still, God is awe-inspiring. Unassailable is God's fame and force.",Atharvaveda,6.0,33,2,Pandit Devichand,,,2.6.33.2 "May God bestow on us that wealth, far-spreading, bright with yellow hue like gold. God is mightiest Lord among the folk.",Atharvaveda,6.0,33,3,Pandit Devichand,,,2.6.33.3 "O learned person, sing the praise of God, Most Powerful of all men. May He bear us past our foes!",Atharvaveda,6.0,34,1,Pandit Devichand,,,2.6.34.1 "May that God, Who consumes our devilish sentiments with His sharp Splendor, bear us past our foes.",Atharvaveda,6.0,34,2,Pandit Devichand,,,2.6.34.2 "May God, Who from distance far remote shineth across the atmosphereand sky, transport us past our foes.",Atharvaveda,6.0,34,3,Pandit Devichand,,,2.6.34.3 "May God, Who beholds all creatures, Who beholds them with a careful eye, transport us past our foes.",Atharvaveda,6.0,34,4,Pandit Devichand,,,2.6.34.4 "May that Refulgent God, Who exists even beyond this region of the air transport us past our foes.",Atharvaveda,6.0,34,5,Pandit Devichand,,,2.6.34.5 "Forth from the distance far away, may God, the Benefactor of humanity, come to succor us. May God accept our eulogies.",Atharvaveda,6.0,35,1,Pandit Devichand,,,2.6.35.1 "May God, the Lover of all souls, come as a Friend to this our noble deed. May God be our companion in our desirable, praiseworthy acts.",Atharvaveda,6.0,35,2,Pandit Devichand,,,2.6.35.2 "God, the Benefactor of all souls, makes the lauds and Vedic recitations of the sages fruitful, The same Refulgent God bestows wisdom and wealth on those sages.",Atharvaveda,6.0,35,3,Pandit Devichand,,,2.6.35.3 "We incessantly, pray to God, the Embodiment of truth, the Benefactor of humanity, the Lord of wealth and light, the Master of refulgence.",Atharvaveda,6.0,36,1,Pandit Devichand,,,2.6.36.1 "God lends sustenance to all men, He, the Controller, creates different Seasons. He produces nice corn for the yajna.",Atharvaveda,6.0,36,2,Pandit Devichand,,,2.6.36.2 God is the Fulfiller of the desires of men created in the past and yet to be created in future. He like a sole Imperial Lord rules over distant worlds.,Atharvaveda,6.0,36,3,Pandit Devichand,,,2.6.36.3 "A far-sighted king, the shower of the path of peace, yoking his steeds, hath come seeking for my reviler, to punish him, as a wolf seeks for the house of the owner of sheep to destroy them.",Atharvaveda,6.0,37,1,Pandit Devichand,,,2.6.37.1 "O King, the exhibitor of the path of peace, avoid us, as consuming fire avoids the lake. Smite thou the man who curses us, as lightning from the sky strikes the tree.",Atharvaveda,6.0,37,2,Pandit Devichand,,,2.6.37.2 "Who curses us, without being cursed, or, cursed, who curses us again, I cast him, a poor fellow, to Death, as to a dog one throws a piece of bread.",Atharvaveda,6.0,37,3,Pandit Devichand,,,2.6.37.3 "Whatever energy a lion, tiger, adder, burning fire, Brahman, or the sun hath, and the blessed, spiritual force, that makes a man a king. May that come unto us conjoined with strength and vigor.",Atharvaveda,6.0,38,1,Pandit Devichand,,,2.6.38.1 "All energy of elephant and panther, all halo and luster of gold, men, kine, and waters, and the blessed spiritual force that makes a man a king, may that come unto us conjoined with strength and vigor.",Atharvaveda,6.0,38,2,Pandit Devichand,,,2.6.38.2 "Whatever might that exists in car, axles, in the strong bull's courage, in wind, in cloud, and in the warmth of the Sun, and the blessed spiritual force, that makes a man a king, may that come unto us conjoined with strength and vigor.",Atharvaveda,6.0,38,3,Pandit Devichand,,,2.6.38.3 "Whatever energy that is found in the warrior, in the war-drum stretched for battle, in the horse's speed, and in the man’s roar, and the blessed spiritual force that makes a man a king, may that come unto us conjoined with strength and vigor.",Atharvaveda,6.0,38,4,Pandit Devichand,,,2.6.38.4 "May my fame and strength, bestowed by God, possessing a thousand powers, well-ordered, augmenting might, thrive, spreading far and wide. O God, to a life of long duration and highest rank raise me, full of devotion.",Atharvaveda,6.0,39,1,Pandit Devichand,,,2.6.39.1 "May we, bowing, nicely worship our glorious God, famous for His glories, May He grant us a kingdom well-administered by a king. May we be prosperous in this boon of Thine.",Atharvaveda,6.0,39,2,Pandit Devichand,,,2.6.39.2 "Glorious is the sun, glorious is fire, and glorious is the Moon. I, longing for glory, am the most glorious, of all human beings.",Atharvaveda,6.0,39,3,Pandit Devichand,,,2.6.39.3 O Heaven and Earth make us free from fear. May the Moon and Sun grant us freedom from fear. May the vast space make us fearless. May we be free from fear through the sacrifice of the Seven Rishis.,Atharvaveda,6.0,40,1,Pandit Devichand,,,2.6.40.1 "May God grant prosperity, wealth and bliss, in all the four quarters of this village of ours. May God make us free from foes and danger; may wrath of kings be turned to other places.",Atharvaveda,6.0,40,2,Pandit Devichand,,,2.6.40.2 "O God, make Thou us free from enemies from the South, from the North, from the West and from the East.",Atharvaveda,6.0,40,3,Pandit Devichand,,,2.6.40.3 "For acquiring the strength of mind, thought, intellect, purpo0se, intelligence, discernment, hearing, and sight, let us adore God with devotion.",Atharvaveda,6.0,41,1,Pandit Devichand,,,2.6.41.1 "For expiration, vital air, and breath that amply nourishes, and for acquiring vast knowledge, let us adore God with devotion.",Atharvaveda,6.0,41,2,Pandit Devichand,,,2.6.41.2 "Let not the Rishis, the divine, forsake us, our own, our very selves, our lives protectors. Do ye immortal, still attend us mortals, and give us noble life to live long.",Atharvaveda,6.0,41,3,Pandit Devichand,,,2.6.41.3 "O Comrade, I loose the anger from thy heart as twere the bow-string from a bow, that we, one-minded now, may walk together as familiar friends!",Atharvaveda,6.0,42,1,Pandit Devichand,,,2.6.42.1 Together let us walk as friends: thy wrathful feeling I remove. Beneath a heavy stone we cast thy wrath away and bury it.,Atharvaveda,6.0,42,2,Pandit Devichand,,,2.6.42.2 "O angry person, I trample on thine anger, I tread it down with heel and toe. So dost thou yield thee to my will, so that being subdued thou utterest no more angry words.",Atharvaveda,6.0,42,3,Pandit Devichand,,,2.6.42.3 "Just as a blade of grass is free from wrath for a friend or foe, is free from thorn and bends with the draft of wind, but fastens many strung in a string, similarly, a man who is free from wrath for his kin or enemy, consolidates the society like a string, and is called the appeaser of the wrath of an angry person or one free from anger.",Atharvaveda,6.0,43,1,Pandit Devichand,,,2.6.43.1 "Just as grass, abundant in roots, sprung out of Earth, remains calm below the space, so this man, competent to organize the society, born in his motherland, remains under the protection of God the Almighty, and is called the appeaser of wraths and the assuager of all strifes.",Atharvaveda,6.0,43,2,Pandit Devichand,,,2.6.43.2 "O man, we control thy tongue, which creates the feeling of violence and anger in thy chin or mouth, so that being helpless thou utterest not angry words, and becomest subservient to my will.",Atharvaveda,6.0,43,3,Pandit Devichand,,,2.6.43.3 "Just as the heaven stands firm, the earth stands firm, this universal world stands firm, and the trees that sleep erect stand firm, so let this thy malady, O patient, be still!",Atharvaveda,6.0,44,1,Pandit Devichand,,,2.6.44.1 "O patient, of all thy hundred remedies, a thousand remedies combined, this is surest cure for flux, most excellent to heal disease!",Atharvaveda,6.0,44,2,Pandit Devichand,,,2.6.44.2 "Rainy water from the thundering cloud is the source of prolonged life. O medicine thy name is Vishanaka. Thou removest illness caused by wind, and uproots the disease inherited from father and mother.",Atharvaveda,6.0,44,3,Pandit Devichand,,,2.6.44.3 "Sin of the Mind, avaunt, get away! Why sayest thou what none should say. Go hence away, I love thee not, go to the forests and the trees. My heart is in our homes and cows.",Atharvaveda,6.0,45,1,Pandit Devichand,,,2.6.45.1 "Whatever wrong we have committed, sleeping or waking, by ill-will, dislike, or slander, all these offences, which deserve displeasure, may God take from us and keep them distant.",Atharvaveda,6.0,45,2,Pandit Devichand,,,2.6.45.2 "O Glorious God, the Lord of the universe, whatever foolish deed we plan, may Thou, the Wise God, the Lover of the learned, preserve us from that woeful sin.",Atharvaveda,6.0,45,3,Pandit Devichand,,,2.6.45.3 "O dream, thou art neither living nor dead. Thou art the source of solace to the organs. Night, the queen of darkness, is thy mother, and the Sun, the regulator, is thy father. Thou art the enemy of longevity.",Atharvaveda,6.0,46,1,Pandit Devichand,,,2.6.46.1 "O dream, we know thy birth. Thou art the son of the forces of organs, and product of the soul. Thou art the Finisher. Thou art Death. So well we know thee who thou art. O dream guard us from evil thoughts.",Atharvaveda,6.0,46,2,Pandit Devichand,,,2.6.46.2 "As men discharge a debt, by paying one sixteenth or one eighth of their income, so all the evil thoughts of the dream do we pay and assign unto our foe.",Atharvaveda,6.0,46,3,Pandit Devichand,,,2.6.46.3 "May God, the Lover of mankind, the Creator of the universe, the Bringer of peace and prosperity unto all, guard us in the first stage of our life. May He, the purifier of all, give us riches: may we have long life enjoying food together.",Atharvaveda,6.0,47,1,Pandit Devichand,,,2.6.47.1 "May all noble qualities, learned persons and God, forsake us not during the second stage of our life. Enjoying a long life and speaking words that please them, may we act according to the sound advice of the learned.",Atharvaveda,6.0,47,2,Pandit Devichand,,,2.6.47.2 "The third stage of life is meant for those learned persons, who exert their knowledge and penance to fulfill their vow. They wielding the bow of Om like skilled archers, attaining to salvation and the felicity of God, lend fruition to our nice vow of celibacy.",Atharvaveda,6.0,47,3,Pandit Devichand,,,2.6.47.3 "O first kind of Vasu Brahmcharya, thou art the imparter of knowledge and spiritual glow, like the twenty-four syllables of the Gayatri, thou extendest over the first twenty-four years of life. I stick fast unto thee. Happily bear me to the last goal of this my sacrifice of celibacy. This is my grim determination!",Atharvaveda,6.0,48,1,Pandit Devichand,,,2.6.48.1 "O Aditya Brahmcharya, thou art coupled with spiritual knowledge, truth and glory. Like the forty-eight syllables of the Jagtimetre, thou extendest over the first forty eight years of life. I stick, fast unto thee. Happily bear me to the last goal of my sacrifice of celibacy. This is my grim determination!",Atharvaveda,6.0,48,2,Pandit Devichand,,,2.6.48.2 "O medium Rudra Brahmcharya, thou art powerful. Like the forty-four syllables of the Trishtup metre, thou extendest over the first forty-four years of life. I stick fast unto thee. Happily bear me to the last goal of this my sacrifice of celibacy. This is my grim determination!",Atharvaveda,6.0,48,3,Pandit Devichand,,,2.6.48.3 "O God, mortal man cannot comprehend the immensity and virility of Thy power. Thou makest every one tremble with Thy fear. Thou destroyest Sin, as a cow eats her secundines.",Atharvaveda,6.0,49,1,Pandit Devichand,,,2.6.49.1 "O God, Thou art subtle and gross like the Sun. Just as the upper and lower jaws of a man taking food chew it, so dost Thou devour the universe between the Earth and Heaven. Closely compressing the beautiful world with Thy All-pervading power, and the lofty parts of the world with Thy grandeur, with Thy destructive powers, Thou dissolvest all these worlds.",Atharvaveda,6.0,49,2,Pandit Devichand,,,2.6.49.2 "Rays, the dwellers with the Sun, send forth their voice in the empty ether. They dance, as it were drawing water and moving fast. They are filled with huge water, when they determine to come down as rain from the cloud.",Atharvaveda,6.0,49,3,Pandit Devichand,,,2.6.49.3 "Ye husband and wife, the growers and protectors of corn, destroy the crow, the swine, the rat, cut off their heads and crush their ribs. Bind fast their mouths; let them not cat our barley; so guard, Ye twain, the growing corn from danger.",Atharvaveda,6.0,50,1,Pandit Devichand,,,2.6.50.1 "Ho! crow, ho! thou locust, ho! obnoxious grass-hopper. As a priest rejects the not well-prepared oblation, so go hence devouring not, injuring not this corn.",Atharvaveda,6.0,50,2,Pandit Devichand,,,2.6.50.2 "Hearken to me, lord of the violent birds, lord of the locusts, ye sharp-toothed vermins! whatever ye be, dwelling in woods or villages, devourers of my harvest, we crush and mangle all those.",Atharvaveda,6.0,50,3,Pandit Devichand,,,2.6.50.3 "The pure internal soul, cleansed through the ennobling contemplation of God, soon attains to salvation, and becomes His friend through yogic samadhi.",Atharvaveda,6.0,51,1,Pandit Devichand,,,2.6.51.1 "May all the world-building forces strengthen me. May glittering objects like the Sun, purify me with their brilliance. Divine forces alone bear oil each blot and sin. Bathing in them may I become cleansed and stainless, and attain to God.",Atharvaveda,6.0,51,2,Pandit Devichand,,,2.6.51.2 "O God, whatever offence men commit against noble persons, or when through want of thought we violate thy laws, punish us not, O God, for that iniquity!",Atharvaveda,6.0,51,3,Pandit Devichand,,,2.6.51.3 "The Sun, removing all sorts of darkness, seen of all, destroying unseen maladies, mounts upward in the front of heaven, from the mountains.",Atharvaveda,6.0,52,1,Pandit Devichand,,,2.6.52.1 "At the time of sun-set, the kine had settled in their pen, wild animals had sought their lairs; the wavelets of the brooks had passed away, and being unseen were longed for to be seen.",Atharvaveda,6.0,52,2,Pandit Devichand,,,2.6.52.2 "May I obtain Vedic wisdom, the giver of longevity, full of knowledge, illustrious, the bestower of spiritual knowledge to a learned person, and the averter of all calamities. May it suppress the evil sentiments of the soul.",Atharvaveda,6.0,52,3,Pandit Devichand,,,2.6.52.3 "May father and mother, like Heaven and Earth, wise pair, protect this body of mine. May lofty God, nourish me with His power of knowledge and action. May my mental faculty accept the knowledge granted by God and act according to it. May God, the Creator, Omniscient, All-pervading, the Urger, Dignified always rear us.",Atharvaveda,6.0,53,1,Pandit Devichand,,,2.6.53.1 "Again return to us our breath and spirit, again come back to us our vision and intellect. The immortal soul, the lord of organs, our bodies' guardian, knowing our sins, being undismayed rests patiently in us.",Atharvaveda,6.0,53,2,Pandit Devichand,,,2.6.53.2 "May we be united with splendor, strength, nice bodies, and happy mind. May God grant us excellent riches, knowledge and fame, and remove each deformity from our body.",Atharvaveda,6.0,53,3,Pandit Devichand,,,2.6.53.3 "Just as rain increases the grass, so shouldst thou, O king, increase the military strength and immense wealth of this country. For this purpose, I appoint the exalted king in this office, and adorn him so that he may carryout the administration efficiently.",Atharvaveda,6.0,54,1,Pandit Devichand,,,2.6.54.1 "O Commander-in-chief and priest, confirm the princely power in him, grant him wealth, Make him competent for protecting his dominion. For the same purpose, I set him on this exalted position!",Atharvaveda,6.0,54,2,Pandit Devichand,,,2.6.54.2 "O priest, the man who wants to subjugate us, whether a stranger or kin, hand him over to me, who administers the state and controls the subjects.",Atharvaveda,6.0,54,3,Pandit Devichand,,,2.6.54.3 "Of all the many pathways frequented by the learned, that traverse realms between God and Matter, consign me, all Ye sages, to that which leadeth to perfect and inviolable safety in the world.",Atharvaveda,6.0,55,1,Pandit Devichand,,,2.6.55.1 "Maintain us in well-being Summer, Winter, Dew-time, Spring, Autumn, and Rainy season. Grant us happiness in cattle and children. May we enjoy your unassailed protection.",Atharvaveda,6.0,55,2,Pandit Devichand,,,2.6.55.2 "Pay lofty adoration to the teacher who makes us dwell in knowledge, to the father who affords us shelter, to the king who grants us residence. May we abide in the auspicious favor and gracious love of these who claim our worship.",Atharvaveda,6.0,55,3,Pandit Devichand,,,2.6.55.3 "O learned persons, let not vice like the serpent attack us, with our children and our folk. Let it not close the opened mouth nor close that which now is opened. We adore the learned persons!",Atharvaveda,6.0,56,1,Pandit Devichand,,,2.6.56.1 "Use thunderbolt for the black serpent, for that with stripes across, for the brown viper that twists and clings round. Let us pay reverence to the learned who know the art of controlling these snakes.",Atharvaveda,6.0,56,2,Pandit Devichand,,,2.6.56.2 "O serpent, I crush thy teeth, striking the upper against the lower ones I break thy jaws, making the one collide with the other. I injure thy tongues, making them both hit against each other. I break thy face, making it strike against the other, and thus bring thee under my control.",Atharvaveda,6.0,56,3,Pandit Devichand,,,2.6.56.3 This Vedic knowledge alone is verily the dispeller of fear. This is a sovereign remedy prescribed by God. With its help a man can ward all the shaft of a hundred maladies in this single body.,Atharvaveda,6.0,57,1,Pandit Devichand,,,2.6.57.1 "O physician besprinkle the wound with anodyne, bedew it with relieving balm. Vedic knowledge is a strong, soothing medicine, O God, bless us therewith, that we may live.",Atharvaveda,6.0,57,2,Pandit Devichand,,,2.6.57.2 Let us get peace and joy. Let no disease vex us. Down with the sin! Let all things relieve us from affliction. Let all substances release us from disease.,Atharvaveda,6.0,57,3,Pandit Devichand,,,2.6.57.3 "May the Opulent God give me name and glory, May Heaven and Earth this couple, make me famous. May my teacher, the giver of knowledge, make me honored. Here may the king who gives the guerdon love me.",Atharvaveda,6.0,58,1,Pandit Devichand,,,2.6.58.1 "Just as God is Glorious between the Heaven and Earth, just as waters have their glory among the plants by contributing to their growth and sustenance, even so may we be glorious amid all the sages and all the ordinary mortals.",Atharvaveda,6.0,58,2,Pandit Devichand,,,2.6.58.2 "Glorious is God, glorious is a fiery soul, glorious is a calm yogi. May I, longing for glory, am the most glorious of all human beings.",Atharvaveda,6.0,58,3,Pandit Devichand,,,2.6.58.3 "O pleasant mistress of the house, protect our oxen and milch-kine. Give protection to young Oxen less than five years old, besides kine, and other quadrupeds.",Atharvaveda,6.0,59,1,Pandit Devichand,,,2.6.59.1 "Let the mistress of the house along with other ladies afford us joy. May she avert consumption from our men, and make our cow-pen rich in milk.",Atharvaveda,6.0,59,2,Pandit Devichand,,,2.6.59.2 "I extol the auspicious, life-giving, mistress of the house, who nicely examines all household objects. Far from our cattle may she turn the deadly dart of disease.",Atharvaveda,6.0,59,3,Pandit Devichand,,,2.6.59.3 "Here comes the illustrious father of the bride, seeking a husband for this bride, a wife for this unmarried man.",Atharvaveda,6.0,60,1,Pandit Devichand,,,2.6.60.1 "O relatives of the girl, she has toiled hard, in going to others marriages. Now in her wedding, O relatives, her other female companions should come!",Atharvaveda,6.0,60,2,Pandit Devichand,,,2.6.60.2 "God upholds the spacious earth, upholds the sky, upholds the sun. O God, bestow upon this maid, a husband suited to her wish.",Atharvaveda,6.0,60,3,Pandit Devichand,,,2.6.60.3 "In obedience to My order, the sweet waters flow. In obedience to My order, the sun has filled all directions with rays. In obedience to My order, all austere learned persons and a brilliant teacher expand their knowledge.",Atharvaveda,6.0,61,1,Pandit Devichand,,,2.6.61.1 "I have set the Earth and Heaven asunder. I have created together the seven Rishis. My word is truth, what I deny is falsehood. I preach to all people the divine Vedic knowledge.",Atharvaveda,6.0,61,2,Pandit Devichand,,,2.6.61.2 "I give existence to the Earth and Heaven. I create the seven organs and their attributive powers. I declare what is Truth and what is Falsehood. I use fire and water, mutual friends, in the creation of the universe.",Atharvaveda,6.0,61,3,Pandit Devichand,,,2.6.61.3 "Let Sun purify us with its rays of splendor. Let quickening air cleanse us with breath and clouds. Let Earth and Heaven, rich in milky rain, worshipful, holy, purify us with their water.",Atharvaveda,6.0,62,1,Pandit Devichand,,,2.6.62.1 "O learned persons, study daily the Vedas, the Word of God, Whose bodies are resplendent regions. Through hers may we in sacrificial banquets singing her glory, be the lords of riches!",Atharvaveda,6.0,62,2,Pandit Devichand,,,2.6.62.2 "O learned persons, for splendor, study the Vedic speech, the benefactor of humanity, being pure and brilliant yourselves, and purifying others. In this world, through our prayer, rejoicing in the banquet, long may we look upon the ascending Sun!",Atharvaveda,6.0,62,3,Pandit Devichand,,,2.6.62.3 "O man, that collar round the veins of thy neck, not to be loosened, which captivating poverty has fastened, I loose for thy long life and strength and prosperity. Eat, thus goaded, food that brings no sorrow!",Atharvaveda,6.0,63,1,Pandit Devichand,,,2.6.63.1 "O poverty, thunderbolt to thee. O Glorious God, loose Thou the binding fetters wrought of iron. To me, verily, again doth God give thee. To God, the Deliverer from death be homage.",Atharvaveda,6.0,63,2,Pandit Devichand,,,2.6.63.2 "Compassed by death which comes through various causes, in this world, O man, art thou fastened to the iron pillar. In conformity with the laws of God, and the teachings of the learned preceptors, make thyself rise and reach the summit of human felicity!",Atharvaveda,6.0,63,3,Pandit Devichand,,,2.6.63.3 "O Powerful God, the Lord of al, Thou nicely gatherest up all precious things. Bring us all treasures, Thou art enkindled in the heart and soul!",Atharvaveda,6.0,63,4,Pandit Devichand,,,2.6.63.4 "Agree and be united: let your minds be all of one accord, even as the learned sages of ancient days, unanimously worship God.",Atharvaveda,6.0,64,1,Pandit Devichand,,,2.6.64.1 "Common the rede, Common the Assembly, Common the religious law, so be their minds united. I urge ye to follow the same line of conduct. May ye, one-minded live in the city.",Atharvaveda,6.0,64,2,Pandit Devichand,,,2.6.64.2 "One and the same be your resolve, be all your hearts in harmony: one and the same be all your minds, so that all your enterprises may succeed happily.",Atharvaveda,6.0,64,3,Pandit Devichand,,,2.6.64.3 "O foe-killing Commander of the army, appease thy indignation, lower thy uplifted instruments, hold down thy arms that act with mind. Do thou over-come and drive these foemen's might away, and then bring opulence to us!",Atharvaveda,6.0,65,1,Pandit Devichand,,,2.6.65.1 "O warriors, hankering after conquest, the shaft ye cast for the protection of weak subjects on the weak foes, with the same instrument I rend the arms of enemies!",Atharvaveda,6.0,65,2,Pandit Devichand,,,2.6.65.2 The Commander of the army first made the foes bereft of the strength of hand. Victorious shall my heroes be with the help of the Commander as their constant friend.,Atharvaveda,6.0,65,3,Pandit Devichand,,,2.6.65.3 "Deprived of the strength of hand be every foeman who assaileth us, Dash them together with great slaughter, O Commander of the army, who with armies come to fight against us, and let their robber chief run pierced with arrows.",Atharvaveda,6.0,66,1,Pandit Devichand,,,2.6.66.1 "Ye who run hither bending bows, brandishing swords, and casting darts, deprived of the strength of hand be Ye, O enemies! Let Commander of the army mangle you today.",Atharvaveda,6.0,66,2,Pandit Devichand,,,2.6.66.2 "Powerless be these our enemies! We enervate their languid limbs. So let us divide among ourselves, in hundreds, O Commander! all their wealth.",Atharvaveda,6.0,66,3,Pandit Devichand,,,2.6.66.3 "Let the king and his minister go about along all paths on every side, so That those hosts of enemies be completely bewildered today.",Atharvaveda,6.0,67,1,Pandit Devichand,,,2.6.67.1 "Ye foes, wander dismayed, on the battlefield not knowing how to win victory like headless blind serpents. Let the Commander-in-chief slay each bravest one of you whom a fiery missile has confused.",Atharvaveda,6.0,67,2,Pandit Devichand,,,2.6.67.2 "O King, the showerer of joys, gird on these soldiers the deer's hide to act as an armor. Let our soldiers strike terror in the hearts of the soldiers of the enemy. Let the foe flee away, and his land come under our possession.",Atharvaveda,6.0,67,3,Pandit Devichand,,,2.6.67.3 "This intelligent barber has come hither with the razor. O active person, come thou, with the heated water. One-minded let dignified wise, noble learned persons moisten the hair of the child. O learned persons, get the calm, brilliant child shaved!",Atharvaveda,6.0,68,1,Pandit Devichand,,,2.6.68.1 Let sharp-edged razor shave the hair and let the waters moisten them with their strength. Let father restore his health for sight and days of lengthened life.,Atharvaveda,6.0,68,2,Pandit Devichand,,,2.6.68.2 "The way in which the skilled barber hath shaven with the razor, this calm, brilliant and good-natured child, in the same way, O Brahmans get the head of this child shaved. Let him be rich in kine, horses, and children.",Atharvaveda,6.0,68,3,Pandit Devichand,,,2.6.68.3 "Mine be the glory, that is found in the ascetics living on mountains, in the celebates (Brahmcharis) residing in the midst of the preachers of knowledge, in gold, and in cattle. Mine be the sweetness, that is found in flowing Water and in food.",Atharvaveda,6.0,69,1,Pandit Devichand,,,2.6.69.1 "O parents, the doers of noble deeds, fill me with the knowledge that brings strength and wealth! May the voice I utter to humanity be vigorous and clear.",Atharvaveda,6.0,69,2,Pandit Devichand,,,2.6.69.2 "May God, the Nourisher of His subjects establish in me strength, fame, and soul force, as He has established the sun in heaven.",Atharvaveda,6.0,69,3,Pandit Devichand,,,2.6.69.3 "Just as knowledge, prosperity, various dealings are associated with kingship, just as a strong man's desire is firmly set upon a dame, so let thy heart and soul, O unassailable subjects be firmly set upon the Al-pervading God!",Atharvaveda,6.0,70,1,Pandit Devichand,,,2.6.70.1 "As the male elephant pursues with eager step his female's track, just as a strong man's desire is firmly set upon a dame, so let thy heart and soul, O unassailable subjects be firmly set upon the All-pervading God.",Atharvaveda,6.0,70,2,Pandit Devichand,,,2.6.70.2 "Just as iron felly is firmly attached to the wooden wheel, and the wheel rim is attached to the nave through spokes, just as a strong man's desire is firmly set upon a dame, so let thy heart and soul, O unassailable subjects be firmly set upon the All-pervading God!",Atharvaveda,6.0,70,3,Pandit Devichand,,,2.6.70.3 "Whatever food of varied form and nature, I generally eat due to hunger, without caring to ascertain whether it is good or bad; whatever gift of gold horse, cow, goat or sheep, I receive on account of poverty, may God, the Giver, make it worthy of acceptance.",Atharvaveda,6.0,71,1,Pandit Devichand,,,2.6.71.1 "Whatever wealth hath been given to me by my parents, or acquired through self-exertion, or given by the sages, or presented by friends, whereby my heart leaps up through pleasure, may God, the Giver make it worthy of acceptance.",Atharvaveda,6.0,71,2,Pandit Devichand,,,2.6.71.2 "O learned persons, whatever food I eat unjustly, or store it for bestowing or preserving, may the Almighty God, through His greatness, make that food sweet and blessed for me.",Atharvaveda,6.0,71,3,Pandit Devichand,,,2.6.71.3 "Just as the Unfettered God, for the sake of living beings under Him, with the intellect of an intellectual, creating innumerable bodies, expands the universe, so does this Vedic discernment add to thy strength and unite limb with limb.",Atharvaveda,6.0,72,1,Pandit Devichand,,,2.6.72.1 "Just as government is made worthy of respect through nice administration, and is rendered enlightened in the eyes of the people through exertion, Just as the sway of a strong man extends far and wide, so should thy rule be extended.",Atharvaveda,6.0,72,2,Pandit Devichand,,,2.6.72.2 "Just as a good government should be endowed with necessary accoutrements, able administrators, elephants, asses, and swift horses, so should thy rule be extended.",Atharvaveda,6.0,72,3,Pandit Devichand,,,2.6.72.3 "Let a person shining like the Sun, calm like the Moon come hither. Let a person blazing like fire, a Vedic scholar equipped with noble traits come hither. Unanimous, ye kinsmen, come united, and enjoy the wealth of this dignified learned person.",Atharvaveda,6.0,73,1,Pandit Devichand,,,2.6.73.1 "O ministers, the fervor which your hearts have harbored, the resolve which hath occupied your mind, these I cement with my love and grant of livelihood. O Kinsmen, may ye be kind and loving unto me!",Atharvaveda,6.0,73,2,Pandit Devichand,,,2.6.73.2 "O ministers, remain here forsake me not, otherwise I, the king shall make your path unfit to travel. May God incessantly recall you for my service. O Kinsmen, may ye be kind and loving unto me!",Atharvaveda,6.0,73,3,Pandit Devichand,,,2.6.73.3 "O learned persons, close together be your vast knowledge of different sciences, your minds and vows in unison. The Glorious God, the Lord of the universe hath rightly united you, for your welfare.",Atharvaveda,6.0,74,1,Pandit Devichand,,,2.6.74.1 "Let there be union of your minds, let there be union of your hearts. I admire you for your penance for the attainment of God.",Atharvaveda,6.0,74,2,Pandit Devichand,,,2.6.74.2 "As strong learned persons, free from anger, with noble qualities and foe killing heroes, have become valorous, so O God, the Lord of Past, Present and Future, cause thou these people here to be one-minded!",Atharvaveda,6.0,74,3,Pandit Devichand,,,2.6.74.3 "O heroic person, drive out of our country, the enemy who assaileth us. O king, kill him with your prompt order and expedient!",Atharvaveda,6.0,75,1,Pandit Devichand,,,2.6.75.1 "May king, the Foe-slayer, drive him forth into the most remote place, whence never more shall he return in all the years that are to come.",Atharvaveda,6.0,75,2,Pandit Devichand,,,2.6.75.2 "Beyond the three distances, beyond mankind's five races, let the enemy go. Beyond the three lights let him go, whence he shall never come again, in all the years that are to be, long as the sun is in heaven.",Atharvaveda,6.0,75,3,Pandit Devichand,,,2.6.75.3 "Those persons who sit round this austere Brahmin and get instructions from him, look upon him with respect. Just as fire is kindled with its flames, so this austere Brahmin kindled with his excellent knowledge should preach to all wisdom that proceeds from his pure heart in the form of words full of learning.",Atharvaveda,6.0,76,1,Pandit Devichand,,,2.6.76.1 "For length of life, I accept the knowledge of this learned Brahmin, practising penance, whose learning, the sage who knows the truth, beholds proceeding from his mouth like smoke.",Atharvaveda,6.0,76,2,Pandit Devichand,,,2.6.76.2 "He who knows the life and property of the austere Brahmin are protect ted by the king, does not set his foot upon showing disrespect to him for fear of being heavily punished by the king.",Atharvaveda,6.0,76,3,Pandit Devichand,,,2.6.76.3 "Those who encompass the penitential Brahman slay him not, as he does not disturb those sitting near. A learned kshatriya takes the name of the austere Brahman for length of life.",Atharvaveda,6.0,76,4,Pandit Devichand,,,2.6.76.4 "As ordered by God, firm stands the heaven, firm stands the earth, firm stands this universal world, firm stands the mountains in their place, so do I make the breaths stand firmly in the body.",Atharvaveda,6.0,77,1,Pandit Devichand,,,2.6.77.1 "I invoke God, the Lord of the worlds, Who resides in exalted final beatitude, and elevates the low dark worlds, Who controls the soul in its march to salvation, and its return.",Atharvaveda,6.0,77,2,Pandit Devichand,,,2.6.77.2 "O Omniscient, Omnipresent God, hundreds are the mortal frames created by Thee, release us from all of them by granting us salvation. Thousands are the shackles imposed by Thee on our deeds, grant us strength to visualize Thee, again, in spite of them.",Atharvaveda,6.0,77,3,Pandit Devichand,,,2.6.77.3 "Let this husband be endowed with sufficient food again and again. Let him strengthen the woman with whom his parents have married him, with curd, honey and butter.",Atharvaveda,6.0,78,1,Pandit Devichand,,,2.6.78.1 "Let him feed her with milk, and raise her high with princely sway. With wealth that hath a thousand powers, let this pair be free from penury.",Atharvaveda,6.0,78,2,Pandit Devichand,,,2.6.78.2 God hath created the wife. God hath created thee to be her husband. May God grant you a long life lasting for a thousand years.,Atharvaveda,6.0,78,3,Pandit Devichand,,,2.6.78.3 "May God, the Invigorating Lord of the sun protect us. May there be unusually immense riches in our homes.",Atharvaveda,6.0,79,1,Pandit Devichand,,,2.6.79.1 "O God, the Lord of the Sun, fill our abodes with nutritious food stuffs. Let prosperity and wealth come to us.",Atharvaveda,6.0,79,2,Pandit Devichand,,,2.6.79.2 "O Prosperous God, Thou art the Lord of infinite prosperity, grant us thereof, give us thereof, may we share that with Thee, through thy indulgence.",Atharvaveda,6.0,79,3,Pandit Devichand,,,2.6.79.3 "God, pervading like the firmament, keenly observing all souls, is the supreme Lord. Whatever greatness belongs to the Omnipresent, Refulgent God, urged with the same, we worship Thee with devotion, O God!",Atharvaveda,6.0,80,1,Pandit Devichand,,,2.6.80.1 "The luster’s of God, the Enumerator of all substances, are present in the firmament like three gods. I invoke all of them for the security and betterment of this soul.",Atharvaveda,6.0,80,2,Pandit Devichand,,,2.6.80.2 "O God, Thou art present in the breaths, stationed in heaven, seen in the space and on earth. Whatever greatness belongs to the Omnipresent, Refulgent God, urged with the same, we worship Thee with devotion, O God!",Atharvaveda,6.0,80,3,Pandit Devichand,,,2.6.80.3 "O husband, thou art, the observer of laws, thou supportest me with both thy hands. May this husband of mine, my supporter with his hand, be the holder of progeny and riches.",Atharvaveda,6.0,81,1,Pandit Devichand,,,2.6.81.1 "O husband, the holder of my hand in marriage, feed well, me, the progenitor of progeny, that I may develop the embryo. O abstemious wife, conceive the child, and give birth to the infant at the proper time.",Atharvaveda,6.0,81,2,Pandit Devichand,,,2.6.81.2 "A celibate woman, desirous of a son, accepts whomsoever as her husband, God binds him with that wife, for this purpose that she may give birth to a son.",Atharvaveda,6.0,81,3,Pandit Devichand,,,2.6.81.3 "I call the name of him who comes, hath come, and still draws nigh to us. I select as husband for my daughter-him, who is imposing like a king, slayer of foes, master of riches and a hundred powers.",Atharvaveda,6.0,82,1,Pandit Devichand,,,2.6.82.1 "The way in which Day and Night have accepted the light of the sun, in the same way God hath ordered thus to me, to ceremoniously accept this wife.",Atharvaveda,6.0,82,2,Pandit Devichand,,,2.6.82.2 "Great, o God, is that administration of Thine, bestowing treasure, excellent Iike gold therewith. O Lord of Might, bestow a wife on me who long to wed.",Atharvaveda,6.0,82,3,Pandit Devichand,,,2.6.82.3 "Hence Sores and Pustules, fly away as the eagle from his nest. Let a goading physician bring a remedy, the pleasant physician banish you.",Atharvaveda,6.0,83,1,Pandit Devichand,,,2.6.83.1 "One of them is bright with variegated tints, one pure white, one black, a couple red-the names of all sores have I declared. Begone, and injure not our men.",Atharvaveda,6.0,83,2,Pandit Devichand,,,2.6.83.2 "The pustule that does not emit puss, and remains hidden in blood veins shall be removed. The boil shall be removed from this part of the body, and shall vanish on maturity.",Atharvaveda,6.0,83,3,Pandit Devichand,,,2.6.83.3 "O Patient, with a happy mind, eat thy prescribed food. Accept gladly the efficacious, pungent medicine I give you to eradicate the disease.",Atharvaveda,6.0,83,4,Pandit Devichand,,,2.6.83.4 "O sinful idleness, in thy dreadful mouth, I sacrifice my joy, that these organs, thy bound victims, may obtain their freedom. Ignorant, ease-loving people deem that thou art their shelter and support: I know thee thoroughly and I say thou art Destruction, calamity and dissolution!",Atharvaveda,6.0,84,1,Pandit Devichand,,,2.6.84.1 "O sorrowful poverty, be enriched with food-stufis, here, among us is thy allotted portion. Free us from sin in this life as well as in future life! This is our pious prayer.",Atharvaveda,6.0,84,2,Pandit Devichand,,,2.6.84.2 "O poverty, trouble us not, release us from the iron bonds of sin that bind us. To me doth God verily restore thee. Homage be to that God, who releases the body from the soul, and the soul from the fetters of birth and rebirth.",Atharvaveda,6.0,84,3,Pandit Devichand,,,2.6.84.3 "O man, thou hast been fastened to an iron pillar of the body, surrounded in this world by various forms of death around thee. In full accord with the direction of God and the advice of the learned, lift thyself to the highest heaven of prosperity.",Atharvaveda,6.0,84,4,Pandit Devichand,,,2.6.84.4 "May this qualified, experienced, capable physician keep disease away. The learned persons have driven off consumption that entered and possessed this man.",Atharvaveda,6.0,85,1,Pandit Devichand,,,2.6.85.1 "O patient, we drive away consumption from thee, according to the instructions of glorious, sympathetic, respectable, and all learned persons!",Atharvaveda,6.0,85,2,Pandit Devichand,,,2.6.85.2 "Just as a cloud retains in itself these waters flowing everywhere, so, with the aid of fire, the benefactor of mankind, I check and banish thy consumption.",Atharvaveda,6.0,85,3,Pandit Devichand,,,2.6.85.3 "This God is the Lord of the Sun, the Lord of Heaven, the Lord of Earth, the Lord of all creatures. O man, be thou the one and only lord!",Atharvaveda,6.0,86,1,Pandit Devichand,,,2.6.86.1 "The sea is regent of the floods, the Sun is ruler of the earth, the Moon is regent of the stars, be thou, O man, the one and only lord!",Atharvaveda,6.0,86,2,Pandit Devichand,,,2.6.86.2 "Thou art the king of the intellectuals, the crown and summit of mankind, the head of scientists, be thou, O man, the one and only lord.",Atharvaveda,6.0,86,3,Pandit Devichand,,,2.6.86.3 "O King, I bring thee here to the Assembly. Stay in our midst as a ruler. Stand steadfast and immovable. Let all thy subjects desire thee. Let not thy kingdom slip away from thy control!",Atharvaveda,6.0,87,1,Pandit Devichand,,,2.6.87.1 "O King, stick to thy seat of royalty, forsake not thy duty, remove immovable like a mountain, stand steadfast in thy state like the sun, and hold the kingship in thy grasp.",Atharvaveda,6.0,87,2,Pandit Devichand,,,2.6.87.2 "God has firmly established this man as king, through his constant bounty. May God, the Creator of all and the Guardian of the Vedas, amply instruct him.",Atharvaveda,6.0,87,3,Pandit Devichand,,,2.6.87.3 "Firm is the sky, firm is the earth, and firm is all this living world; firm are these mountains on their base, so steadfast like them is this king of men.",Atharvaveda,6.0,88,1,Pandit Devichand,,,2.6.88.1 "O King, may the Most Exalted God, the Protector of all vast worlds, the Glorious, Omniscient God, preserve thy steadfast reign!",Atharvaveda,6.0,88,2,Pandit Devichand,,,2.6.88.2 "O King remain firm, never abandon thy duty, crush thy foemen, lay those under thy feet who behave like enemies towards thee. One-minded, true to thee be the residents of all regions; faithful to thee, the firm, be this Parliament!",Atharvaveda,6.0,88,3,Pandit Devichand,,,2.6.88.3 "O man, God hath placed in thy hands the mighty honor of this loving wife. We animate the feelings of thy heart, arising out of thy performing the duty of preserving her honor.",Atharvaveda,6.0,89,1,Pandit Devichand,,,2.6.89.1 "We enkindle the feelings of thy heart, we animate thy mind with love. O wife, as smoke accompanies the wind, so let thy fancy follow me!",Atharvaveda,6.0,89,2,Pandit Devichand,,,2.6.89.2 "O wife, may Prāna and Upāna, may divine learning, may the denizens of the earth, and both her limits unite thee with me!",Atharvaveda,6.0,89,3,Pandit Devichand,,,2.6.89.3 "O man, whatever pain, God, the Chastiser of the sinners creates in thy organs or the heart, the same do we draw from thee today, and turn it hence to every side!",Atharvaveda,6.0,90,1,Pandit Devichand,,,2.6.90.1 "O patient, from all the hundred nerves spread throughout the organs of thy body, from all those vessels and canals, we, the physicians, through medicine, drive out the poisonous matter!",Atharvaveda,6.0,90,2,Pandit Devichand,,,2.6.90.2 "O painful disease, let us root out thy cause, failing that, let us suppress thy appearance, failing that, let us stop thy development, failing that, let us eradicate thee when thou hast actually overpowered us.",Atharvaveda,6.0,90,3,Pandit Devichand,,,2.6.90.3 "We purify this soul with eight limbs of yoga, and six accomplishments of tranquility, self-restraint, abstention from sexual enjoyment, forbearance faith, and desire for salvation. With the practice of yoga, I drive far away the sin of thy soul, and the disease of thy body.",Atharvaveda,6.0,91,1,Pandit Devichand,,,2.6.91.1 "Just as air breathes downward from above, and downward the sun sends his heat; downward is drawn the milch-cow's milk, so downward go thy malady, O patient!",Atharvaveda,6.0,91,2,Pandit Devichand,,,2.6.91.2 "The waters verily bring health, the Waters drive disease away. The waters cure all malady: may they serve as medicine for thee.",Atharvaveda,6.0,91,3,Pandit Devichand,,,2.6.91.3 "O powerful king, with full consciousness, be fast as wind. Go forth as swift as thought at God's behest. May wealthy, ennobling learned persons yoke thee to royal administration. May God lay swiftness in thy foot.",Atharvaveda,6.0,92,1,Pandit Devichand,,,2.6.92.1 "O learned King, the speed that lies concealed in thy heart, speed granted to the hawk or wind that wanders-with that speed, strong king, saving in shock of battle, endowed with might, by might win thou the contest!",Atharvaveda,6.0,92,2,Pandit Devichand,,,2.6.92.2 "O powerful king, may thy body urging our body bring useful wealth and joy for thee and us. Free from crookedness, desirous of victory, nicely establish thy luster for our support, as does the Sun in heaven.",Atharvaveda,6.0,92,3,Pandit Devichand,,,2.6.92.3 "God is Just, the Banisher of sin, the Bringer of Death, the Chastiser of the wicked, the Nourisher of the virtuous, the Alleviator of misery, Adorable, and the Bestower of treasures and dwellings. May these persons desirous of victory, uprisen with their army avoid our heroes on every side.",Atharvaveda,6.0,93,1,Pandit Devichand,,,2.6.93.1 "With mind, stores of wealth, courage and strength of character, let us help the foe-killer, the thrower of arrows on the enemy, and the joy-bestowing king. To these the worshipful I pay my homage: may they keep away from us the low, ignoble persons full of sin.",Atharvaveda,6.0,93,2,Pandit Devichand,,,2.6.93.2 "May all learned persons highly intelligent leaders of the army, the general, the king, and the emperor, whose might is pure, save us from the murderous stroke of sinful persons. May air and cloud bless us with their favor.",Atharvaveda,6.0,93,3,Pandit Devichand,,,2.6.93.3 "We bend your minds in unison, bend in harmony your acts and resolves. You there, who think and act differently, we bend and bow in unison.",Atharvaveda,6.0,94,1,Pandit Devichand,,,2.6.94.1 I with my mind make your minds captive: with your thoughts follow my thought and wishes. I make your hearts subservient to mine order. Come after me on the path I tread.,Atharvaveda,6.0,94,2,Pandit Devichand,,,2.6.94.2 "Just as Heaven and Earth are in my view, interunited, so should we be united together. Just as Vedic speech is inextricably united with God, so should we be united together. Just as soul and spiritual knowledge, are in my estimation inalienably mingled together, so should we be united together. O Vedic speech show us the path, so that observing the principle of unification, We may thrive.",Atharvaveda,6.0,94,3,Pandit Devichand,,,2.6.94.3 "Head, the home of organs, where reside the horse-like organs, is the topmost part of the body: There, God is visualized. The yogis long there for God, Who pervades the material body.",Atharvaveda,6.0,95,1,Pandit Devichand,,,2.6.95.1 "In the head, a yogi perceives the intellect as a boat wherewith he crosses the journey of life. It is imbued with virtuous traits, and wrought with golden qualities. In that does God reveal Himself. The yogis long there for God, Who pervades the material body.",Atharvaveda,6.0,95,2,Pandit Devichand,,,2.6.95.2 "O God, Thou art the Creator of the plants, the Maker of the snowy hills: the Bringer to life of everything that exists. Free this my soul from sin and the pangs of birth and death.",Atharvaveda,6.0,95,3,Pandit Devichand,,,2.6.95.3 "The many plants of hundred uses, that Soma rules as King, administered by a learned physician, possessing Vedic knowledge, deliver us from grief and sorrow.",Atharvaveda,6.0,96,1,Pandit Devichand,,,2.6.96.1 "O learned persons, just as medicines relieve me from sickness, so should ye, relieve me from the curse's evil, the offence committed towards the virtuous, violation of the orders of the ruler, and the entire sin against the sages.",Atharvaveda,6.0,96,2,Pandit Devichand,,,2.6.96.2 "From every sin, we have committed, awake or sleeping, with our eye, mind or tongue, may God, with his pure nature, cleanse us.",Atharvaveda,6.0,96,3,Pandit Devichand,,,2.6.96.3 "Concerted action conquers everything. A learned military leader brings victory and removes obstacles. A learned statesman, subdues all foes. A powerful king conquers the enemies. O brave persons, let us unitedly with mutual consent, thu, perform all deeds so that I, the king, may defeat all armies, and bring all men under my control.",Atharvaveda,6.0,97,1,Pandit Devichand,,,2.6.97.1 "Praise to you, O wise father and mother! Here swell with God's knowledge, dominion blest with children. Far into distant regions drive adversity, and even from committed sin absolve us.",Atharvaveda,6.0,97,2,Pandit Devichand,,,2.6.97.2 "O friendly countrymen, encourage the Commander of the army, and begin the battle in obedience to the orders of him, who conquers the enemies villages, usurps their land, is armed with weapons, subdues the enemy in the battle, and conquers him with his might.",Atharvaveda,6.0,97,3,Pandit Devichand,,,2.6.97.3 "Let the king be victor, never to be vanquished. Let him reign among the kings as sovran ruler. Here be thou meet for praise and Supplication, to be revered and waited on and worshipped.",Atharvaveda,6.0,98,1,Pandit Devichand,,,2.6.98.1 "Thou fain for glory, an imperial ruler, has won dominion over men, O King, of these learned subjects be thou the sovran: long lasting and undecaying be thy sway!",Atharvaveda,6.0,98,2,Pandit Devichand,,,2.6.98.2 "Thou governest the north and eastern regions, O King! fiend-slayer! thou destroyest foemen. Thou hast won all the places, far as the rivers wander. O King, the showerer of joys on thy subjects, the realiser of taxes from them, come to our right hand for help!",Atharvaveda,6.0,98,3,Pandit Devichand,,,2.6.98.3 "O God, before affliction comes, I call Thee, on account of Thy greatness. I invoke Thee, the Mighty, the Knower of Truth and Untruth, the Bearer of many names, and the Peerless!",Atharvaveda,6.0,99,1,Pandit Devichand,,,2.6.99.1 "Whatever deadly missile of the enemy launched today flieth forth to slaughter us, we accept both arms of God to encompass us on every side for protection.",Atharvaveda,6.0,99,2,Pandit Devichand,,,2.6.99.2 "We draw about us both the arms of God, our Deliverer. May they protect us thoroughly. O Refulgent, All-Goading, Prosperous God, make Thou me pious-minded for my welfare.",Atharvaveda,6.0,99,3,Pandit Devichand,,,2.6.99.3 "The learned, with full accord, give us the antidote to poison. The sun sheds his luster and kills poisonous germs. Heaven gives pure air which kills poison, Earth lends its power to eradicate poison. The three kinds of Vedic knowledge instruct us how to undo the effect of poison.",Atharvaveda,6.0,100,1,Pandit Devichand,,,2.6.100.1 "O men dependent upon God, that water which the learned have poured for you on thirsty soil, with that same water sent by the learned, drive ye away this poison!",Atharvaveda,6.0,100,2,Pandit Devichand,,,2.6.100.2 "O medicine, thou art the fulfiller of the desires of the noble, wise men, the displayer of fine qualities. Thou which hast sprung from the warmth of the Sun, and the Earth, hast robbed the poison of its power.",Atharvaveda,6.0,100,3,Pandit Devichand,,,2.6.100.3 "O King, behave nicely like a great man, be strong, make progress, advance thy subjects. Let thy strength develop in each organ, and may thou.",Atharvaveda,6.0,101,1,Pandit Devichand,,,2.6.101.1 "Wherewith a weak man is made strong, and a restless person pacified, in the same way, O God, the Guardian of corn, wealth, the Brahman and the Vedas, extend Thou nicely the sway of this king like a bow.",Atharvaveda,6.0,101,2,Pandit Devichand,,,2.6.101.2 "I, nicely, extend thy rule, as the string is strung on the bow. Attack the foes without exhaustion, as a bear attacks the deer.",Atharvaveda,6.0,101,3,Pandit Devichand,,,2.6.101.3 "O husband and wife, just as this horse constantly goes with the rider, and remains under his control, so should, O beloved, come thou near me, and be united with me.",Atharvaveda,6.0,102,1,Pandit Devichand,,,2.6.102.1 "I draw thee to myself as a good horse draws the conveyance fastened to his back, Like grass that storm hath rent so be thy mind attached to me.",Atharvaveda,6.0,102,2,Pandit Devichand,,,2.6.102.2 "For acquiring strength in both the hands, I nicely resort to the contemplation of God, the Maker of the universe, the Embodiment of joy, the Scrutinizer of virtues, the Annihilator of fetters, Agile and Prosperous.",Atharvaveda,6.0,102,3,Pandit Devichand,,,2.6.102.3 "O foemen, may the Commander of big forces, capture ye. May the General urging his soldiers to attack, capture ye. May the justice-loving head of the army, the friend of all capture ye. May the prosperous king, law-abiding like the Sun and Moon capture ye!.",Atharvaveda,6.0,103,1,Pandit Devichand,,,2.6.103.1 "I bind together all the enemies, all the first, the low or the middle rank. The powerful king has routed them all from every side. O Commander of the army, capture them all as prisoners of war, with fetters on!",Atharvaveda,6.0,103,2,Pandit Devichand,,,2.6.103.2 "The king has routed from every side, those yonder foemen, approaching to fight, with hammers raised along their ranks. O Commander of the army, capture them all as prisoners of war, with fetters on.",Atharvaveda,6.0,103,3,Pandit Devichand,,,2.6.103.3 We bind our foemen by capturing and subduing them. I dissever their breath and respiration. I cut to pieces their organs with my wisdom.,Atharvaveda,6.0,104,1,Pandit Devichand,,,2.6.104.1 "This bond, made keen by the Acharya, I have formed with heat of holy zeal. Securely bind our enemies, O Commander of the army, who are standing here on the battlefield!",Atharvaveda,6.0,104,2,Pandit Devichand,,,2.6.104.2 "May the Defense Minister and the Lord of Justice, friendly, and active Iike wind and fire bind them fast. May the king, equipped with warriors arrange for the capture of our enemies.",Atharvaveda,6.0,104,3,Pandit Devichand,,,2.6.104.3 "Rapidly as the fancy flies forth with conceptions of the mind, so following the fancy's flight, O mental vigor, flee rapidly away!",Atharvaveda,6.0,105,1,Pandit Devichand,,,2.6.105.1 "Rapidly as an arrow flies away with keenly sharpened point, so swiftly flee away, so, O mental vigor over the region of the earth!",Atharvaveda,6.0,105,2,Pandit Devichand,,,2.6.105.2 "Rapidly as the beams of light, the rays of the Sun, fly away, so, O mental vigor fly rapidly away over the current of the mighty soul, vast like the ocean.",Atharvaveda,6.0,105,3,Pandit Devichand,,,2.6.105.3 "In front and behind thy house, let flowery Dūrvā, grass grow. There let a spring of water rise, or a tank with blooming lotuses.",Atharvaveda,6.0,106,1,Pandit Devichand,,,2.6.106.1 "May this dwelling place of men be the abode of abundant water. May our house be built amid the tank, O king, turn thou the faces of the enemy away from it!",Atharvaveda,6.0,106,2,Pandit Devichand,,,2.6.106.2 "O House, we compass thee about with coolness to envelop thee. Cool as a tank be thou to us. Let there be fire in our house to remedy our diseases!",Atharvaveda,6.0,106,3,Pandit Devichand,,,2.6.106.3 "O All-conquering God, entrust me to Thy protecting power. O protecting power of God, guard all our men, guard all our quadrupeds, and our wealth!",Atharvaveda,6.0,107,1,Pandit Devichand,,,2.6.107.1 "O protecting power, entrust me to the All-conquering God. O All-conquering God, guard all our men, guard all our quadrupeds, and our wealth!",Atharvaveda,6.0,107,2,Pandit Devichand,,,2.6.107.2 "O All-conquering God, entrust me to Thy benevolent power. O benevolent power of God, guard all our men, guard all our quadrupeds, and our wealth!",Atharvaveda,6.0,107,3,Pandit Devichand,,,2.6.107.3 "O benevolent power of God, entrust me to the All-knowing God. O All knowing God, guard all our men, guard all our quadrupeds, and our wealth!",Atharvaveda,6.0,107,4,Pandit Devichand,,,2.6.107.4 "Intelligence, thou art foremost, worshipped by men and sages. Come unto us with the organs of cognition and action. Come with God's rays of knowledge. Thou art the accomplisher of the Yajna (sacrifice) of life!",Atharvaveda,6.0,108,1,Pandit Devichand,,,2.6.108.1 "I invoke for the protection of organs, Intelligence, possessed by highly learned Vedic scholars, loved by the sages, lauded by the seers, and welcomed by the celibates.",Atharvaveda,6.0,108,2,Pandit Devichand,,,2.6.108.2 "That excellent intelligence, which the learned know, and the yogis know, intelligence which the sages, we cause to enter our soul.",Atharvaveda,6.0,108,3,Pandit Devichand,,,2.6.108.3 "Do Thou, O God, make me wise this day with that intellect, which the creative Rishis which the men endowed with wisdom know.",Atharvaveda,6.0,108,4,Pandit Devichand,,,2.6.108.4 "We plant in our soul, with Vedic words, wisdom, at eve, at morn, Wisdom at noon of day, and at the time of the rising of the Sun's beams.",Atharvaveda,6.0,108,5,Pandit Devichand,,,2.6.108.5 Pippali heals insanity; it heals the deeply-piercing wound. The physicians prepared and fashioned it. This hath sufficient power for longevity.,Atharvaveda,6.0,109,1,Pandit Devichand,,,2.6.109.1 "Coming from their birth, the different kinds of Pippali spoke among themselves, he who shall use us as medicine, shall never suffer injury.",Atharvaveda,6.0,109,2,Pandit Devichand,,,2.6.109.2 "Learned physicians buried thee in earth, the sages again uprooted thee, healer of sickness caused by wind and healer of insanity.",Atharvaveda,6.0,109,3,Pandit Devichand,,,2.6.109.3 "Ancient, verily Meet for praise at scarifies, Primordial Benefactor, Ever young, Ageless, art Thou present in our hearts, O God. O Lord, Thou pervadest the entire universe, Thy body; grant us felicity.",Atharvaveda,6.0,110,1,Pandit Devichand,,,2.6.110.1 "This child is born to a woman, whose first child has died. Preserve him from the uprooting effect of extremely terrible Death. He shall conduct him safe past all misfortunes to lengthened life that lasts a hundred autumns.",Atharvaveda,6.0,110,2,Pandit Devichand,,,2.6.110.2 "A son born on a day when warriors display their tiger-like valour, is a hero indeed. He is born of celebate parents and hence becomes brave and courageous. Let him not wound, when grown in strength, his father, nor disregard his mother, who gave him birth.",Atharvaveda,6.0,110,3,Pandit Devichand,,,2.6.110.3 "Unbind and loose for me this soul, O God, who bound and wel-res-trained, is chattering foolishly. Afterward he will worship Thee more eagerly, when he hath been delivered from his ignorance through salvation.",Atharvaveda,6.0,111,1,Pandit Devichand,,,2.6.111.1 Let a learned man greatly soothe thy mind when great excitement troubles it. Well-skilled I make a medicine that thou mayest be free from mental unrest.,Atharvaveda,6.0,111,2,Pandit Devichand,,,2.6.111.2 "Insane through sin against the learned, or maddened by a fell disease well-skilled I make a medicine that thou mayest be free from mental unrest.",Atharvaveda,6.0,111,3,Pandit Devichand,,,2.6.111.3 "May showers of water again restore thee to consciousness. May the Sun again restore thee to consciousness. May the Moon again restore thee to consciousness. May all the forces of nature again restore thee to consciousness, that thou mayest be free from mental unrest.",Atharvaveda,6.0,111,4,Pandit Devichand,,,2.6.111.4 "Let not this man kill his elder brother. O King, preserve him from their utter ruin. Knowing the way, do thou untie the noose of captivity, as advised by all learned persons.",Atharvaveda,6.0,112,1,Pandit Devichand,,,2.6.112.1 "Rend thou the bonds of these asunder, O King! the threefold noose whereby the three were fastened. Knowing the way, do thou untie the noose of captivity free all, the son, the father, and the mother.",Atharvaveda,6.0,112,2,Pandit Devichand,,,2.6.112.2 "The bonds with which the usurper of the rights of his elder brother is tied, fettered in every limb, and bound securely, should be loosened, if they are fit to be unloosened. O King, turn away woes upon the murderer of a Vedic scholar.",Atharvaveda,6.0,112,3,Pandit Devichand,,,2.6.112.3 "Through the grace of God, the sages have wiped off this sin, and God has wiped off this sin from amongst human beings. Even then, O man if thou art awarded imprisonment for this sin, the learned through Vedic knowledge shall remove it and free thee!",Atharvaveda,6.0,113,1,Pandit Devichand,,,2.6.113.1 "O sinner, expose thyself to the burning rays of the Sun, or put thyself in the midst of strangulating smoke, or go to the pure, noble souls for instruction, or be deprived forever of serviceable things, or vanish like those evanescent foams of rivers. O King, turn away woes upon the murderer of a Vedic scholar.",Atharvaveda,6.0,113,2,Pandit Devichand,,,2.6.113.2 "The sins of human beings, which God hath washed away, lie stored in twelve different places. Even then if, O soul, nescience has caught thee in its grip, the learned through Vedic knowledge shall remove it and free thee!.",Atharvaveda,6.0,113,3,Pandit Devichand,,,2.6.113.3 "O learned persons, whatever wrong, we learned people have committed to disgrace the learned and provoke their wrath; may ye O persons brilliant like the Sun, deliver us from that sin, through the knowledge of the Vedas, the word of God!",Atharvaveda,6.0,114,1,Pandit Devichand,,,2.6.114.1 "O learned persons, worthy of worship, release us, in this world, from the fetters of sin, through the true Vedic knowledge of God. O preservers of God in your heart, when we in our attempt to realize God, fail to visualize Him, show us the path of salvation, preaching unto us, the true Vedic knowledge of God.",Atharvaveda,6.0,114,2,Pandit Devichand,,,2.6.114.2 "Worshipping God, sustaining together the soul and body through diet, absorbing our organs in the soul through breath-control, being selfless and disinterested, exerting for the attainment of God, if we have failed to get release from the fetters of sin, O learned persons, free us through preaching unto us the true Vedic knowledge of God!",Atharvaveda,6.0,114,3,Pandit Devichand,,,2.6.114.3 "Whatever sin we wittingly or in our ignorance have done, do ye deliver us there from. O all ye learned persons, of one accord.",Atharvaveda,6.0,115,1,Pandit Devichand,,,2.6.115.1 "If I, a sinner, when awake or sleeping, have committed sin, free me there from, as an animal from a stake, from past and from future guilt.",Atharvaveda,6.0,115,2,Pandit Devichand,,,2.6.115.2 "As one unfastened from a stake, or cleansed by bathing after toil, as butter which the sieve hath cleansed, so all shall purge me from the sin.",Atharvaveda,6.0,115,3,Pandit Devichand,,,2.6.115.3 "Whatever law, the peasants, like experts in agriculture have wisely fixed before digging the earth; according to that rule, I, the landlord, pay revenue to the opulent king. Sweet be our food, conducive to the development of the state.",Atharvaveda,6.0,116,1,Pandit Devichand,,,2.6.116.1 "The head of the state fixes the portion of tax to be paid by each. King, the recipient of taxes, arranges for the supply of food to all. May our sin in hasty mood against our mother, or guilt whereby a sire is wronged and angered be appeased.",Atharvaveda,6.0,116,2,Pandit Devichand,,,2.6.116.2 "Whether this sin into our heart hath entered regarding mother, father, son or brother, may the wrath of all our elders related to us be appeased.",Atharvaveda,6.0,116,3,Pandit Devichand,,,2.6.116.3 "I am a debtor as I have not paid the debt which I ought to have paid, and have fallen into the clutches of the creditor, due to heavy debt. May I now be free from that debt by its payment. O learned person, thou knowest how to rend all bonds asunder.",Atharvaveda,6.0,117,1,Pandit Devichand,,,2.6.117.1 "In our life-time we should pay back the debt. The debtors while living should pay the debt to their creditors in their life-time. The corn I have eaten as a loan, O learned person, I pay back and become free from debt.",Atharvaveda,6.0,117,2,Pandit Devichand,,,2.6.117.2 "May we be free from debt in the first stage of boyhood, in the second stage of youth, and in the third stage of old age. May we, debt-free, abide in all the pathways in all the places, which the learned and the wise visit.",Atharvaveda,6.0,117,3,Pandit Devichand,,,2.6.117.3 "Whatever sin, we, anxious to go to the gambling den, have committed with our hands, let the vigilant criminal Investigation Department, and the Controlling Police Department, serving as two spies make us pay off our debt.",Atharvaveda,6.0,118,1,Pandit Devichand,,,2.6.118.1 "May the vigilant C.I.D. and the Police, the protector of the state from the guilty, punish us for the crime of gambling and other crimes, and save us from running into debt through gambling. The creditor failing to realize the debt, will get fetters put on the debtor and take him to a court of law.",Atharvaveda,6.0,118,2,Pandit Devichand,,,2.6.118.2 "My creditor, the man whose wife I visit for a loan, he, O wise persons! whom I approach with supplication,-let not these men speak harshly unto me. Mind this, ye two departments of C.I.D. and Police, the nourishers and protectors of the learned.",Atharvaveda,6.0,118,3,Pandit Devichand,,,2.6.118.3 "The debt which I incur, not for gambling, and being unable to repay, acknowledge its payment, O King, the benefactor of all, the best, our sovereign, lift us into the realm of virtue.",Atharvaveda,6.0,119,1,Pandit Devichand,,,2.6.119.1 "I will acknowledge unto God, the Leader of humanity, the debt I have incurred, and the promises made to the sages. He knows how to tear asunder all these nooses, so that we may dwell with Him, the resolute-minded.",Atharvaveda,6.0,119,2,Pandit Devichand,,,2.6.119.2 "O God, the Benefactor of humanity, the Purifier purge me when I oppose their hope and break my promise. Unknowing in my heart, hankering after worldly pleasure, whatever guilt there is in that, I banish.",Atharvaveda,6.0,119,3,Pandit Devichand,,,2.6.119.3 "If we have injured the denizens of Air, Earth, or Heaven, if we have wronged our Mother or our Father, May God, the Lord of the universe, absolve us from this sin, and bear us up into the world of virtue.",Atharvaveda,6.0,120,1,Pandit Devichand,,,2.6.120.1 "Earth is our Mother, Matter is our birth-place, Air is our brother, Sun is our Father. May all these save us from afflictions and conduce to our welfare Approaching our relatives, may we never forsake the company of the Almighty Father.",Atharvaveda,6.0,120,2,Pandit Devichand,,,2.6.120.2 "In that house where virtuous, noble-minded persons, leaving behind their bodily infirmities, reside happily, there in that paradise of a happy home, may we behold our sons and parents from distortion of the limbs and lameness.",Atharvaveda,6.0,120,3,Pandit Devichand,,,2.6.120.3 "O heroic person, with full devotion, untie from the upper, lower snares imposed by God for our faults, Drive from us evil dream, drive off sin, then let us go into the world of virtue.",Atharvaveda,6.0,121,1,Pandit Devichand,,,2.6.121.1 "O soul, if thou art bound by body, matter, birth or Vedic word, may God, the Lord of the universe absolve us from this bondage and lift us up into the world of virtue.",Atharvaveda,6.0,121,2,Pandit Devichand,,,2.6.121.2 "When two auspicious, releasing forces named Prana and Apana are in full play and grant immortality to the soul, then the soul imprisoned in the body attains to emancipation.",Atharvaveda,6.0,121,3,Pandit Devichand,,,2.6.121.3 "O soul, roam in different bodies. Make room for thy advancement. Release thy imprisoned self from bodily fetters: Freed, like an infant newly born, dwell in all pathways where thou wilt!",Atharvaveda,6.0,121,4,Pandit Devichand,,,2.6.121.4 "O God, the Maker of the universe, Thou art the Primordial Cause of true knowledge. Knowing this, I, am aspirant after salvation deliver this body unto Thee In our search beyond old age, let us fully realize the true nature of this immortal soul dedicated unto Thee by us, the devotees!",Atharvaveda,6.0,122,1,Pandit Devichand,,,2.6.122.1 "Those, why have discharged their debt to the parents through begetting progeny, fulfill their duty through producing children. Others, who are child-less, attain to a happy state of mind, if, like their elders competent to give, they dedicate their wealth and knowledge to God.",Atharvaveda,6.0,122,2,Pandit Devichand,,,2.6.122.2 "O husband and wife, begin performing noble deeds, begin them unitedly. The faithful enjoy this domestic life. Help each other in safeguarding the son, the excellent result of your domestic life!",Atharvaveda,6.0,122,3,Pandit Devichand,,,2.6.122.3 "Through austerity and mental vigor, depending upon His sole support, I attain to the Almighty Father, Worthy of attainment. O Refulgent God, after reaching old age, as if invited by Thee, may we feast and enjoy with Thee, in Thy third stage higher than Matter and soul!",Atharvaveda,6.0,122,4,Pandit Devichand,,,2.6.122.4 "These sinless, pure, holy women, I place singly in the hands of learned Vedic scholars. May the Omnipotent God, grant me the blessing. I long for, as I pour this libation on you, the couple.",Atharvaveda,6.0,122,5,Pandit Devichand,,,2.6.122.5 "Ye Comrades, I offer unto you this treasure, which God reveals for you again and again. Know the worshipper who will happily follow this treasure, as having certainly attained to final beatitude.",Atharvaveda,6.0,123,1,Pandit Devichand,,,2.6.123.1 "Ye learned Comrades, know this sacrificer as having attained to final beatitude. Know that state of emancipation as his place. A devotee of God alone can happily reach that stage. O learned persons preach unto him the contemplation of God and the performance of noble actions.",Atharvaveda,6.0,123,2,Pandit Devichand,,,2.6.123.2 "The learned are my protecting fathers. They reveal intricate truths, I, your pupil, am, what I am. Pray duly instruct me.",Atharvaveda,6.0,123,3,Pandit Devichand,,,2.6.123.3 "I cook the fruit of my actions, I give in charity, I worship God. May I be never separated from my acts of charity.",Atharvaveda,6.0,123,4,Pandit Devichand,,,2.6.123.4 "O strong soul reside in God, free from grief. Dedicate this noble act of thine to Him. O Glorious God, know Thou the means for the edification of our soul. Be Gracious unto us!",Atharvaveda,6.0,123,5,Pandit Devichand,,,2.6.123.5 "Just as from the high firmament, Yea, out of heaven, a water drop with dew falls on the earth, and lends life, vigor and joy to mankind, so does the drop of knowledge and action full of joy fall on me from the Refulgent, Almighty God, Thereby, I, am emancipated soul, O God, am equipped with soul-force, knowledge, Vedic verses, noble deeds, and the fruit of virtuous deeds!",Atharvaveda,6.0,124,1,Pandit Devichand,,,2.6.124.1 "It is a fruit if any tree hath dropped it, a breath, if from the sky it hath descended. Where it hath touched my body or my garment, thence may the waters drive dirt away.",Atharvaveda,6.0,124,2,Pandit Devichand,,,2.6.124.2 "It is a fragrant ointment, happy fortune, sheen all of gold, yea, purified from blemish. Spread over us are all purifications. May not poverty and parsimony subdue us.",Atharvaveda,6.0,124,3,Pandit Devichand,,,2.6.124.3 "O King, Powerful like the Sun, be our friend, conqueror of foes, yoked with brave, victorious heroes, firm and strong in body. Thou art the possessor of various parts of Earth, make us strong. May thy Commander-in-chief win foes deserving defeat!",Atharvaveda,6.0,125,1,Pandit Devichand,,,2.6.125.1 "O learned person, give us the vitality possessed by the Sun and Earth, the strength of trees, the vitalizing juice of waters. Fill thy car with war like weapons shining like the rays of the Sun!",Atharvaveda,6.0,125,2,Pandit Devichand,,,2.6.125.2 "O beautiful, highly educated person, accepting gifts we offer, know the significance of the fall of lightning, realize the force of the army of men, the inner feelings of friends, the promptings of the soul of the virtuous, and enjoy our company, and all acceptable gifts.",Atharvaveda,6.0,125,3,Pandit Devichand,,,2.6.125.3 "O Commander, thundering aloud like the drum, being full of supremacy, with the help of the learned, drive thou afar, yea, very far, our foemen. Grant life to the denizens of the Earth, and persons exalted like Heaven. May the world existing in its various aspects seek thy shelter!",Atharvaveda,6.0,126,1,Pandit Devichand,,,2.6.126.1 "O Commander, whose army thunders like the war drum, drive away all dangers, fill us full of vigor, gain supremacy, expand the army, drive away those who behave like depraved dogs, let thy administration be well knit like the fist, make efficient arrangements for electricity in the army, and enjoy all comforts!",Atharvaveda,6.0,126,2,Pandit Devichand,,,2.6.126.2 "O Commander, conquer the yonder troops of the enemy. May our heroes be victorious, Let the war drum beat loudly with the furling of the flag. Let our cavalry march forth. Let our car-warriors be triumphant!",Atharvaveda,6.0,126,3,Pandit Devichand,,,2.6.126.3 "Of abscess, of consumption of inflammation of the eyes, O Plant, of painful itch, thou Herb, let not a particle remain.",Atharvaveda,6.0,127,1,Pandit Devichand,,,2.6.127.1 "Those two eruptions, Consumption! which stand closely hidden in thy groin-I know the medicine for them, Chipudru is their magic cure.",Atharvaveda,6.0,127,2,Pandit Devichand,,,2.6.127.2 "We draw from thee piercing pain that penetrates and racks thy limbs,that pierces ears, that pierces eyes, the abscess, and the heart’s disease. Down-ward and far away from thee we banish that unknown consumption.",Atharvaveda,6.0,127,3,Pandit Devichand,,,2.6.127.3 "Just as heavenly bodies select the Moon as their king, so do the power-less subjects elect as their king a person, who makes all quake with his might. They bring him the auspicious day of coronation, on which they declare that domain to be his.",Atharvaveda,6.0,128,1,Pandit Devichand,,,2.6.128.1 "May we have weather fair at noon, May we have weather fair at eve. May we have fair weather when the morning breaks. May we have fair weather when the night is come.",Atharvaveda,6.0,128,2,Pandit Devichand,,,2.6.128.2 "Fair weather to the day and night, and to the stars and sun and moon, give favorable weather unto us, thou king, who makes all quake with his might.",Atharvaveda,6.0,128,3,Pandit Devichand,,,2.6.128.3 "Be worship ever paid to thee, O King of the weak subjects, who make stall quake with thy might, who hast given us good weather in the evening and by night and day!",Atharvaveda,6.0,128,4,Pandit Devichand,,,2.6.128.4 "With thee fortune of the Friendly God, yoked with peace, I verily make myself fortunate. May all our habits of niggardliness fly and begone.",Atharvaveda,6.0,129,1,Pandit Devichand,,,2.6.129.1 "That splendor and felicity, O God, wherewith Thou hast excelled all desirable objects-give me therewith a happy fate. May all our habits of niggardliness fly and begone.",Atharvaveda,6.0,129,2,Pandit Devichand,,,2.6.129.2 "O God, make me fortunate with the vitality, support of life and overdeveloping force, Thou hast planted in all desirable objects. May all our habits of niggardliness fly and begone.",Atharvaveda,6.0,129,3,Pandit Devichand,,,2.6.129.3 "This power of recollection is the conqueror of delightful, enjoyable objects, the companion of valiant persons who conquer, charming, lovely objects, and the associate of sentient beings, O learned persons, fully develop this power of remembrance. May this memory ever remain fresh and pure in me.",Atharvaveda,6.0,130,1,Pandit Devichand,,,2.6.130.1 "May that power of recollection keep my knowledge in memory, may that lovely memory retain what I have learnt. O learned persons fully develop this power of remembrance. May this memory ever remain fresh and pure in me!",Atharvaveda,6.0,130,2,Pandit Devichand,,,2.6.130.2 May memory reflect over my attainments in knowledge. May I never neglect that power of remembrance. O learned persons fully develop this power of recollection. May this memory ever remain fresh and pure in me!,Atharvaveda,6.0,130,3,Pandit Devichand,,,2.6.130.3 O learned persons give me pleasure. O soul give me happiness. O God give me joy. May this power of recollection ever remain fresh and pure in me.,Atharvaveda,6.0,130,4,Pandit Devichand,,,2.6.130.4 "O man with the force of my brain and the strength of my feet, I verily remove thy mental anguish. O learned persons, fully develop this power of recollection. May this memory ever remain fresh and pure in me.",Atharvaveda,6.0,131,1,Pandit Devichand,,,2.6.131.1 "Assent to this noble deed, O agreeable intellect, O Determination may this food be conducive to our growth. O learned persons fully develop this power of recollection. May this memory ever remain fresh and pure in me.",Atharvaveda,6.0,131,2,Pandit Devichand,,,2.6.131.2 "If thou goest to a place twelve or twenty miles distant or if thou goest to a far-off place on horseback, thence thou shouldst come back, and be the father of us sons.",Atharvaveda,6.0,131,3,Pandit Devichand,,,2.6.131.3 "I develop in thee through God's law, the brilliant power of recollection, which the learned have developed in the people through concentration.",Atharvaveda,6.0,132,1,Pandit Devichand,,,2.6.132.1 "I develop in thee through God's law, the brilliant power of recollection, which all the sages have developed in the people, through concentration.",Atharvaveda,6.0,132,2,Pandit Devichand,,,2.6.132.2 "I develop in thee through God's law, the brilliant power of recollection, which statesmanship has developed in the people through concentration.",Atharvaveda,6.0,132,3,Pandit Devichand,,,2.6.132.3 "I develop in thee through God's law, the brilliant power of recollection, which electricity and fire have developed in the people through their proper application.",Atharvaveda,6.0,132,4,Pandit Devichand,,,2.6.132.4 "I develop in thee through God's law, the brilliant power of recollection, which Prana and Apana have developed in the people through concentration.",Atharvaveda,6.0,132,5,Pandit Devichand,,,2.6.132.5 "The learned preceptor, who fastens this girdle on the body of the Brahmchari, who prepares us for observing celibacy, who yokes us to fulfill our vow, under whose sway we prosecute our studies, longs for the completion of our pledge. May he free us from all impediments in our studies.",Atharvaveda,6.0,133,1,Pandit Devichand,,,2.6.133.1 "O Zone, worthy of adoration and praise, thou art the armor of the sages against lust. Thou engirdlest the body of the Brahmchari in the beginning of his vow of celibacy. Remain firm in the company of heroic souls.",Atharvaveda,6.0,133,2,Pandit Devichand,,,2.6.133.2 "As I am the Brahmchari of my learned preceptor, my releaser from ignorance, I am making an effort to free my soul from this body for the acquisition of God. O preceptor, I, thy pupil, bind this soul with prayer, austerity, fervour and this girdle.",Atharvaveda,6.0,133,3,Pandit Devichand,,,2.6.133.3 "She hath become Faith's. daughter, sprung from Yoga, the sister of sages, the preachers of Truth. As such, O Girdle, give us thought and wisdom, give us religious zeal and mental vigor.",Atharvaveda,6.0,133,4,Pandit Devichand,,,2.6.133.4 "Thou whom primeval Rishis (sages) girt about them, they who preached the Truth, as such do thou encircle me, O Girdle, for long days of life!",Atharvaveda,6.0,133,5,Pandit Devichand,,,2.6.133.5 "Let this administration the averter of crimes, establish Law and Order. Let it scare life away and overthrow the kingdom of the enemy. Let it tear necks of the enemies to pieces, rend their napes asunder, just as the Sun, the Lord of Might rends asunder the neck of the cloud.",Atharvaveda,6.0,134,1,Pandit Devichand,,,2.6.134.1 "Down, down beneath the conquerors, let him not rise, concealed in earth, but lie down-smitten with the bolt.",Atharvaveda,6.0,134,2,Pandit Devichand,,,2.6.134.2 "Seek out the fierce oppressor, yea, strike only the oppressor dead. Down on the fierce oppressor's head strike at full length, O ruler.",Atharvaveda,6.0,134,3,Pandit Devichand,,,2.6.134.3 "Whatever I eat I turn to strength, and thus I grasp the reins of administration. I rend the shoulders of that foe, as the Sun shatters the cloud.",Atharvaveda,6.0,135,1,Pandit Devichand,,,2.6.135.1 "I drink well what I drink, just as the sea swallows the water of the streams. Drinking the life-breath of that man, we drink that foe and swallow him.",Atharvaveda,6.0,135,2,Pandit Devichand,,,2.6.135.2 "Whatever I devour, I devour well, just as the sea swallows completely the water of the streams. Swallowing that foe's vital breath, we swallow him completely up.",Atharvaveda,6.0,135,3,Pandit Devichand,,,2.6.135.3 "Born from the bosom of wide Earth, the Goddess, godlike plant, art thou, So we Nitatni !dig thee up to strengthen and fix fast the hair.",Atharvaveda,6.0,136,1,Pandit Devichand,,,2.6.136.1 "Make the old hair firm, O Nitatni! make new hair spring, lengthen the hair already grown.",Atharvaveda,6.0,136,2,Pandit Devichand,,,2.6.136.2 "Thy hair where it is falling off, and with the roots is torn away, I wet and sprinkle with the juice of the plant Nitatni, the sovereign remedy for all hair diseases.",Atharvaveda,6.0,136,3,Pandit Devichand,,,2.6.136.3 "The medicine which a learned physician digs and prepares to make the locks of girls grow long, the same another scholar of the science of medicine, brings from different places created by God, free from bondage.",Atharvaveda,6.0,137,1,Pandit Devichand,,,2.6.137.1 "Locks which could be measured with fingers, become measurable with extended hands after the use of medicine. Let the black locks spring thick and strong and grow like reeds upon thy head.",Atharvaveda,6.0,137,2,Pandit Devichand,,,2.6.137.2 "O medicine, strengthen the roots of locks, prolong the points, and lengthen the middle part. Let the black locks spring thick and strong and grow like reeds upon thy head!",Atharvaveda,6.0,137,3,Pandit Devichand,,,2.6.137.3 "O medicine, thy fame is spread abroad as best of all the herbs that grow. Make for me this imbecile person fit for work!",Atharvaveda,6.0,138,1,Pandit Devichand,,,2.6.138.1 "O medicine make an imbecile person serviceable and fit for work. O famous physician, remove the defect of both the testicles of this patient with stone like strong instruments.",Atharvaveda,6.0,138,2,Pandit Devichand,,,2.6.138.2 "O strength consuming disease, I make thee devoid of strength. O power wasting disease I make thee powerless. O Vigor exhausting disease, I deprive thee of vigor. We adorn the head of this healthy person with strength to work, and luster of an ornament!",Atharvaveda,6.0,138,3,Pandit Devichand,,,2.6.138.3 "O patient, thy two veins cause pain through insanity, and are full of slackness. Leaving aside the healthy vein, I operate upon them, above the testicles, with the aid of a healing instrument!",Atharvaveda,6.0,138,4,Pandit Devichand,,,2.6.138.4 "Just as women split the reeds with stone for making a mat, so do I, leaving aside the healthy vein, remove the ferocity of disease in the penis above the testicles.",Atharvaveda,6.0,138,5,Pandit Devichand,,,2.6.138.5 "O Knowledge, full of luster, thou hast manifested thyself to bless me with prosperity. A hundred (innumerable) are thy branches. Thy orderly expansion betokens of thirty-three gods. O celibate woman, with the thousand fold powers of knowledge I fill thy heart with love.",Atharvaveda,6.0,139,1,Pandit Devichand,,,2.6.139.1 "Let thy heart wither for my love, and let thy mouth be dry for me. Parch and dry up with longing for me, go with lips that love of me hath dried.",Atharvaveda,6.0,139,2,Pandit Devichand,,,2.6.139.2 "O fostering, auspicious, adorable knowledge, the guardian of domestic life, draw us together, her and me, and give us both one mind.",Atharvaveda,6.0,139,3,Pandit Devichand,,,2.6.139.3 "Just as his mouth is parched who finds no water for his burning thirst, so parch and burn with longing, go with lips that love of me hath dried.",Atharvaveda,6.0,139,4,Pandit Devichand,,,2.6.139.4 "Just as the mongoose, after biting and rending the snake, preserves the calmness and tranquility of mind, so do thou, O powerful wife, restore the fracture of our severed love.",Atharvaveda,6.0,139,5,Pandit Devichand,,,2.6.139.5 "Two tiger-like strong teeth of the child have grown up which long to tease the mother and the sire. O learned householder, the lord of food, soothe both these teeth!",Atharvaveda,6.0,140,1,Pandit Devichand,,,2.6.140.1 "Let rice and barley be your food, and also beans and sesamum. This is the share allotted you, to make you shine like jewels, ye two teeth, harm not your mother and your sire.",Atharvaveda,6.0,140,2,Pandit Devichand,,,2.6.140.2 "Praiseworthy are both fellow teeth, gentle and bringers of happiness. Else whither let the fierceness of your nature turn away. O Teeth! harm not your mother or your sire.",Atharvaveda,6.0,140,3,Pandit Devichand,,,2.6.140.3 An active teacher should collect the pupils. Let the far-sighted teacher exert for their mental and physical development. Let the dignified preceptor give them sound moral advice. Let the knowledge imparting master control their progress.,Atharvaveda,6.0,141,1,Pandit Devichand,,,2.6.141.1 "O preceptor, with the luster of thy knowledge and spiritual force fill our ears with knowledge. Our parents have imbued us with a noble quality, that will multiply our progeny!",Atharvaveda,6.0,141,2,Pandit Devichand,,,2.6.141.2 "Just as learned, strong, thoughtful persons have worked for our development, so should ye, O parents imbue us with noble quality for multifarious progress!",Atharvaveda,6.0,141,3,Pandit Devichand,,,2.6.141.3 "Spring high, O Barley, grow in abundance, through thine own magnificence. Fill all the bins; let the bolt from heaven forbear to strike thee down!",Atharvaveda,6.0,142,1,Pandit Devichand,,,2.6.142.1 "As we invite and call to thee, O nutritious barley, that heareth us, so raise thyself up like heaven on high, and be exhaustless like the sea!",Atharvaveda,6.0,142,2,Pandit Devichand,,,2.6.142.2 "Exhaustless be thine out-turns, O barley, exhaustless be thy gathered heaps, exhaustless be thy givers, and exhaustless be thy eaters.",Atharvaveda,6.0,142,3,Pandit Devichand,,,2.6.142.3 "They, who through action have realized the excellence of Vedic thought, who through knowledge, have preached the words of truth, who have gained strength with the strength of God, higher than action and knowledge, know the true nature of God, in the fourth and final stage of emancipation.",Atharvaveda,7.0,1,1,Pandit Devichand,,,2.7.1.1 "This soul being the son of God, knows Him as his father and mother. The soul takes birth in the body, and reaps the fruit of its actions again and again. God hath encompassed heaven, and air’s mid-realm, and sky. He creates the universe, and is All-pervading.",Atharvaveda,7.0,1,2,Pandit Devichand,,,2.7.1.2 "A learned person, who, through mental concentration knows the adorable soul, as eternal lord of all the organs, friend of God, dweller in the mother’s womb, recipient of life-breath from the father, ever young, ageless, and deathless, should explain to us the attributes of the soul, and proclaim them in each and every place.",Atharvaveda,7.0,2,1,Pandit Devichand,,,2.7.2.1 "This soul, in its various aspects, with the aid of matter, performs various deeds in the world. This is the lustrous, grand path for the adorable soul. Hence the soul marches on to God, the Resplendent, and sustainer of the whole universe. With its subtle force it draws the true nature of God towards itself.",Atharvaveda,7.0,3,1,Pandit Devichand,,,2.7.3.1 "O soul, devoted to God through yoga, thou preservest this body with mental faculty, and ten breaths. Ye are the fulfillment of thy wish, thou preservest the body through two vital breaths, Prana and Apana and twenty other forces. Thou preservest this body with thirty-three well-yoked divine forces. Cast aside all these binding forces in this world, and achieve final Beatitude.",Atharvaveda,7.0,4,1,Pandit Devichand,,,2.7.4.1 "The learned worship God through yoga. Their body ordinances for the worship of God are immemorial, such noble souls in particular enjoy the happiness of salvation, in which dwell the ancient sages and learned devotees.",Atharvaveda,7.0,5,1,Pandit Devichand,,,2.7.5.1 God is worthy of worship. He is All-pervading. He creates the whole universe. He dissolves it again and again. He is the Lord of all divine objects. May He bestow on us wisdom and spiritual strength.,Atharvaveda,7.0,5,2,Pandit Devichand,,,2.7.5.2 "Seekers after God have worshipped the immortal characteristics of God with devotion and immortal spirit. May we feel happiness in that Mighty Protector, and visualize Him at the rising of the Sun.",Atharvaveda,7.0,5,3,Pandit Devichand,,,2.7.5.3 "When the learned perform, meditating upon the Adorable God, the sacrifice of mental worship, and when they hold communion with Him through yoga alone, that sacrifice (yajna) of theirs is therefore certainly superior to all other forms of sacrifice.",Atharvaveda,7.0,5,4,Pandit Devichand,,,2.7.5.4 "Sages, bewildered at the immensity of God, worship Him in various ways through knowledge, Vedic verses and yogic practices. Let the sage, who, through mental concentration, realizes this Adorable God, expatiate to us upon God, and preach unto each and every man the sublimity of God.",Atharvaveda,7.0,5,5,Pandit Devichand,,,2.7.5.5 Immortal is the heaven. Immortal is the atmosphere. Matter the mother of all is immortal. Immortal is Father God. Immortal is the soul that nourishes the body. All divine objects are immortal. Five vital breaths are immortal. All that is born and shall be born is immortal because of its immortal cause.,Atharvaveda,7.0,6,1,Pandit Devichand,,,2.7.6.1 "We call to protect us, the unimpaired, true Vedic speech, the venerable mother of those who stick steadfastly to their vow, the rearer of truth, full of wealth and strength, free from decay, pervaded in the Almighty God, the bestower of joy, and the guide of mankind on the right path.",Atharvaveda,7.0,6,2,Pandit Devichand,,,2.7.6.2 "May we, free from sin, for weal ascend the boat of knowledge, affording protection, vast in size, well renowned, flawless, bestower of peace and Shelter to all souls, guide of mankind on the right path, revealed by God, equipped with the rudders of virtuous deeds, free from blemish, and never likely to sink.",Atharvaveda,7.0,6,3,Pandit Devichand,,,2.7.6.3 "We acknowledge through Vedic verses, the organizing immense, unassailable strength of God, for developing spiritual force in whose lap lies the vast space. May He grant us the bliss of salvation that frees us from elemental, mental and physical pains.",Atharvaveda,7.0,6,4,Pandit Devichand,,,2.7.6.4 "I have subordinated the inanimate objects, the sons of lifeless Matter, to non-violent, virtuous, dignified living beings, whose splendor is mighty, due to their soul-force. None excelleth them in strength.",Atharvaveda,7.0,7,1,Pandit Devichand,,,2.7.7.1 "O man, go forward on thy way from good to better. May God, the Lord of all vast worlds, precede thy steps and guide thee. O God, place this man within the earth's enclosure, afar from foes and valiant amongst all.",Atharvaveda,7.0,8,1,Pandit Devichand,,,2.7.8.1 "God, the Nourisher of the world, is present in the pathways of the atmosphere, sun and earth. The Omniscient Lord is near us and far from us, in both the lovely and mutually attracted Sun and Earth.",Atharvaveda,7.0,9,1,Pandit Devichand,,,2.7.9.1 "God fully knows all these realms: may He conduct us by ways that are free from fear and danger. Giver of blessings, glowing, all heroic, may He the Wise and Watchful lead us.",Atharvaveda,7.0,9,2,Pandit Devichand,,,2.7.9.2 "We are Thy praisers, O God; never let us be injured under thy protection.",Atharvaveda,7.0,9,3,Pandit Devichand,,,2.7.9.3 "From out the distance, far and wide, may God stretch His right hand support to us. Let Him restore our lost strength. Let us regain our lost strength.",Atharvaveda,7.0,9,4,Pandit Devichand,,,2.7.9.4 "O Vedic knowledge, that sweet sermon ot thine is the bestower ot peace, the source of joy, the supplier of mental satisfaction, worthy of remembrance, and the giver of wisdom. Wherewith thou feedest all sorts of choice sciences. O Vedic knowledge, deliver that sermon unto us in this house of the Guru (preceptor) to derive knowledge.",Atharvaveda,7.0,10,1,Pandit Devichand,,,2.7.10.1 "O watery cloud, that high celestial signal sent by thee in the shape of far-spread thunder pervades all this word. Strike not, our growing corn with lightning, nor destroy it with the burning rays of the Sun!",Atharvaveda,7.0,11,1,Pandit Devichand,,,2.7.11.1 "In concord may the king's two daughters, the House of Commons and the House of Lords, both protect me. May every member I meet respect and aid me. Fair be my words, O learned persons at your meetings.",Atharvaveda,7.0,12,1,Pandit Devichand,,,2.7.12.1 "We know thy name, o Assembly; thy name is Narishta. Let all the members who join the Assembly agree with me.",Atharvaveda,7.0,12,2,Pandit Devichand,,,2.7.12.2 "I take full advantage of the splendor and learning of the members seated here. O God, make me conspicuous in all this gathered assembly!",Atharvaveda,7.0,12,3,Pandit Devichand,,,2.7.12.3 "Whether your thoughts are turned away, or bound or fastened here and there we draw them hitherward again: let your mind firmly rest on me.",Atharvaveda,7.0,12,4,Pandit Devichand,,,2.7.12.4 "As the Sun, rising, eclipses the brightness of the stars, so I assume the glory of women and men my enemies.",Atharvaveda,7.0,13,1,Pandit Devichand,,,2.7.13.1 "All Ye among my rivals who behold me as I come to you, I seize the glory of my foes as the Sun, rising, theirs who sleep.",Atharvaveda,7.0,13,2,Pandit Devichand,,,2.7.13.2 "I always praise this God, the creator of heaven and earth, the source of all knowledge, the Embodiment of splendor, the Giver of knowledge and treasure, the Centre of Love, and Adorable by all.",Atharvaveda,7.0,14,1,Pandit Devichand,,,2.7.14.1 "I adore God, Whose lofty effulgent Self is divulged in the created world Who has fixed the bright Sun and Moon in their orbits, Who is the Wisest Actor, Whose mercy grants us salvation.",Atharvaveda,7.0,14,2,Pandit Devichand,,,2.7.14.2 "O God, as thou createst all objects for the grand soul, the guardian of Vital life-breaths, and endowest-it with body and sublimity, so unto us, O God, send treasures and abundant cattle day by day!",Atharvaveda,7.0,14,3,Pandit Devichand,,,2.7.14.3 "The Refulgent, Urging. Friendly God, grants to all the objects desired by them. He bestows wealth, knowledge, long life on souls, the guardians of their bodies, organs, minds and people. Under His law, the soul enjoys extreme felicity, which makes the soul self absorbed. The active soul then realizes its goal, the Venerable God.",Atharvaveda,7.0,14,4,Pandit Devichand,,,2.7.14.4 "O God, I crave for the fine intellect, that urges one to Truth, is wonderful, acceptable to all, highly developed, and master of a thousand subjects. A mighty learned person acquires such an intellect for his welfare!",Atharvaveda,7.0,15,1,Pandit Devichand,,,2.7.15.1 "O God, the Lord of the Vedas and vast worlds, the Creator, develop the soul of this Brahmchari, illume his soul with knowledge for high and happy fortune. Instruct thoroughly this austere Brahmchari, so that all the learned persons may be glad at his success!",Atharvaveda,7.0,16,1,Pandit Devichand,,,2.7.16.1 "May God, the Guardian, the Lord of the universe, give us wealth. May He give us strength in full.",Atharvaveda,7.0,17,1,Pandit Devichand,,,2.7.17.1 "May God grant honorable, imperishable life to a sacrificing soul. May we obtain the favor of God, the Lord of wealth.",Atharvaveda,7.0,17,2,Pandit Devichand,,,2.7.17.2 "May God grant all the necessaries of life in the house of a charitable householder, craving for children. May all the learned persons, the harmonious forces of nature, and wise persons grant him complete happiness.",Atharvaveda,7.0,17,3,Pandit Devichand,,,2.7.17.3 "O priest, thou art the source of happiness to al, the begetter of prosperity, the bringer-up of children, the guardian of the treasure of knowledge, the controller of vices, the enlarger of pleasure, the pervader in all noble qualities and acts, being charitably disposed towards thy offspring, fulfill thou rightly the duties of married life, and grant stores of riches to the sacrificer!",Atharvaveda,7.0,17,4,Pandit Devichand,,,2.7.17.4 "O Earth, mayest thou be ploughed thoroughly. O powerful Sun, cleave asunder the celestial cloud, and untie the cloud filled with pure water.",Atharvaveda,7.0,18,1,Pandit Devichand,,,2.7.18.1 "Let not the Sun's heat burn, nor cold destroy the Earth. Let Earth, the producer of life-giving food be, well cultivated. Drops of rain water, say, bring for the farmer food invigorating like butter. Where cloud is even there is bliss for ever.",Atharvaveda,7.0,18,2,Pandit Devichand,,,2.7.18.2 "God engenders these earthly creatures: may the Benevolent Sustainer nourish them. Let them have one common source, and mind, and spirit. May He Who is Lord of plenty give me plenty!",Atharvaveda,7.0,19,1,Pandit Devichand,,,2.7.19.1 "May the man of favorable knowledge approve friendly this day our Sacrifice (Yajna) among the learned. May prowess bring all desired objects for me, a charitably disposed person.",Atharvaveda,7.0,20,1,Pandit Devichand,,,2.7.20.1 "O learned king of favorable disposition, thou verily always acceptest our prayer. Grant us health and happiness. Accept the wealth we offer. O king give us progeny.",Atharvaveda,7.0,20,2,Pandit Devichand,,,2.7.20.2 "May the Omniscient God, accord us wealth inexhaustible with store of children. Never may we be subject to His anger, but rest in His benevolence and mercy.",Atharvaveda,7.0,20,3,Pandit Devichand,,,2.7.20.3 "O woman, nicely devoted to the performance of domestic duty, obedient to thy husband, thy nature is praiseworthy, well-known, and charitable, O embodiment of various virtues, with thy nice nature, make our domestic life Successful. O Blessed one, grant us wealth and heroic children!",Atharvaveda,7.0,20,4,Pandit Devichand,,,2.7.20.4 "May a well-disposed woman enter this domestic life to fulfill her desired aim and bless us with valiant sons. Thus does this domestic life succeed. Her noble thought certainly blesses us. God-protected, may she assist this domestic Yajna.",Atharvaveda,7.0,20,5,Pandit Devichand,,,2.7.20.5 "Whatever standeth, or walketh everything that moveth in the world, all Is in obedience to the Law of God. O Mighty power of God, may we enjoy thy gracious love. O All controlling power of God, regard us with favor!",Atharvaveda,7.0,20,6,Pandit Devichand,,,2.7.20.6 "Ye men, with prayer come all together to God, the Lord of Heaven: is the Peerless One, Omnipresent, Venerable like guest of men. He, the Most Ancient, pervades the universe created anew by Him; to Him alone is turned the path which all must tread.",Atharvaveda,7.0,21,1,Pandit Devichand,,,2.7.21.1 "This Omnipotent, Omniscient God, appearing as Light in the soul, the performer of special duties, grants knowledge to us, the learned sages.",Atharvaveda,7.0,22,1,Pandit Devichand,,,2.7.22.1 "God, Resplendent like the Sun, hath sent forth the Dawns, a closely gathered band, immaculate, unanimous, brightly refulgent, for exhibiting the earth in the day time.",Atharvaveda,7.0,22,2,Pandit Devichand,,,2.7.22.2 "We drive away from us, the fearful dream, miserable life, misfortune of the violent, Poverty, suffering of distress, abusive language, and every kind of evil utterance.",Atharvaveda,7.0,23,1,Pandit Devichand,,,2.7.23.1 "Whatever supremacy the King, the Acharya, all the learned ministers of the state, valiant persons, and scientists bestow on us, that is really granted us by God, the Embodiment of Truth, the Nourisher of mankind, the Creator of all, and the Commander of all.",Atharvaveda,7.0,24,1,Pandit Devichand,,,2.7.24.1 "May the morning prayer realize God's two powers of Pervasion and Excellence, which govern the universe unrestricted through might. Through these two powers, different planets are established, which are strongest and most heroic in their vigor.",Atharvaveda,7.0,25,1,Pandit Devichand,,,2.7.25.1 "In Whose control is all this world that shineth, all that hath powers to see and all that breatheth. Through God's law and high power this world shove in the previous cycle of creation. May the cariy morning prayer reach that All-pervading Excellent God.",Atharvaveda,7.0,25,2,Pandit Devichand,,,2.7.25.2 "I will declare the mighty deeds of God, of Him Who hath measured out the earthly regions, Who propped the highest Heaven full of stars, Who pervades the Earth, Atmosphere and Sky, and is sung by sages.",Atharvaveda,7.0,26,1,Pandit Devichand,,,2.7.26.1 "God speaks in the Vedas of His supernatural, manifold powers. He is Awe-inspiring like a tiger. He is Omnipresent, and sung in Vedic verses. He approaches our heart from the farthest distance.",Atharvaveda,7.0,26,2,Pandit Devichand,,,2.7.26.2 "O God, Thou within whose three-fold vast creation all worlds and creatures have their habitation, pervadest them in extenso. Thou createst for our dwelling all these worlds. O support of luminous bodies like the Sun, Thou devourest the resplendest world at the time of dissolution. Promote this active soul more and more.",Atharvaveda,7.0,26,3,Pandit Devichand,,,2.7.26.3 "The All-pervading God has created this world, and has established His dignity in three ways. His invisible form is hidden in space.",Atharvaveda,7.0,26,4,Pandit Devichand,,,2.7.26.4 "The Unconquerable, Protecting, All-pervading God, establishing His sacred laws, is thenceforth the Creator of the three steps of the causal, subtle and gross forms.",Atharvaveda,7.0,26,5,Pandit Devichand,,,2.7.26.5 "O man, study God's works of Creation, Sustenance and Dissolution of the universe, whereby He determines His laws. He is the closed-allied friend of the soul.",Atharvaveda,7.0,26,6,Pandit Devichand,,,2.7.26.6 "Learned persons realize the lofty attributes of God, as the extended eye gazes at the Sun!",Atharvaveda,7.0,26,7,Pandit Devichand,,,2.7.26.7 "O Omnipresent God, fill both of our hands with riches derived from all sources like electricity, earth, and vast wide air's mid-region. Grant us pleasures from the right and the left.",Atharvaveda,7.0,26,8,Pandit Devichand,,,2.7.26.8 "May intellect with her knowledge dwell beside us, under whose influence the pious purge and cleanse themselves. She, brilliant, mighty, the bestower of the knowledge of God and soul, the lover of all the learned, is fixed in God.",Atharvaveda,7.0,27,1,Pandit Devichand,,,2.7.27.1 "Blest be the Veda May the mace bring a blessing, and may the altar and the hatchet bless us. May the adorable learned persons, lovers of sacrifice, and sacrificers accept this sacrifice (Yajna)!",Atharvaveda,7.0,28,1,Pandit Devichand,,,2.7.28.1 "This is your glorious might, O soul and God! Ye indeed drink the essence of devotion reposed in the inmost recesses of the heart. Placing in everybody the seven costly treasures, lot your conquering strength establish explicitly that essence.",Atharvaveda,7.0,29,1,Pandit Devichand,,,2.7.29.1 "O householder and priest, ye love the great law, joying Ye feast on the soul's essences of knowledge and action. Exalted in each house with fair laudation, let your strength of assimilation establish explicitly that essence of knowledge!",Atharvaveda,7.0,29,2,Pandit Devichand,,,2.7.29.2 "May mother and father tell me all things plainly. Let this friend All my eyes with the collyrium of knowledge and explain all things to me. May my preceptor, the master of the Vedas, instruct me in all branches of knowledge, May God, the Creator make my heart prudent and far-seeing.",Atharvaveda,7.0,30,1,Pandit Devichand,,,2.7.30.1 "Rouse us today, O wealthy valiant king, with thy best possible and varied succors. May he who hateth us fall low beneath us, and him whom we detest let life abandon.",Atharvaveda,7.0,31,1,Pandit Devichand,,,2.7.31.1 "May we put food in our digestive fire, friendly, active, young and strengthener of the sacrifice. May it bestow long life on me.",Atharvaveda,7.0,32,1,Pandit Devichand,,,2.7.32.1 "Let fresh, pure breezes, strong mind, soul or God, and this digestive fire bestow on me long life, with children and riches.",Atharvaveda,7.0,33,1,Pandit Devichand,,,2.7.33.1 "O King, drive off my rivals born and living, repel those yet unborn, O learned person! Cast down beneath my feet mine adversaries. May we be sinless for thee the supreme ruling king.",Atharvaveda,7.0,34,1,Pandit Devichand,,,2.7.34.1 "O King, who knows the friend and foe, subdue with conquering might other rivals, and repel those yet unborn. For great felicity protect this kingdom and in this king let all learned persons be joyful.",Atharvaveda,7.0,35,1,Pandit Devichand,,,2.7.35.1 "O King thou hast got hundreds of subtle and thousands of gross veins. I stop the defects of all of thy veins, with measures strong like a stone.",Atharvaveda,7.0,35,2,Pandit Devichand,,,2.7.35.2 I lower thy exalted position. Let not thy subjects or thy son be disrespectful to thee O King I make thee wise and strong. I make thy armor hard like a stone!,Atharvaveda,7.0,35,3,Pandit Devichand,,,2.7.35.3 "Sweet like honey be the lovely glances of the husband and wife, may our faces look equally beautiful. Within thy bosom harbour me; may one spirit dwell in both of us.",Atharvaveda,7.0,36,1,Pandit Devichand,,,2.7.36.1 "With this my robe, woven dexterously, I envelop thee, so that thou mayst be all mine own and give no thought to other dames.",Atharvaveda,7.0,37,1,Pandit Devichand,,,2.7.37.1 "I take this propitious vow that makes my husband look on me, that deters him from going afar from me, that bids the parting friend return and kindly greets him as he returns.",Atharvaveda,7.0,38,1,Pandit Devichand,,,2.7.38.1 "Just as intellectual perception establishes the authority of the soul over the organs, so do I accept thee as my lord, that I may be most dear to thee.",Atharvaveda,7.0,38,2,Pandit Devichand,,,2.7.38.2 "O Woman, with definite knowledge, thou art calm like the Moon, with positive vow, thou art radiant like the Sun, full of fame, thou art endowed with all noble virtues. We respectfully greet thee.",Atharvaveda,7.0,38,3,Pandit Devichand,,,2.7.38.3 "I am the speaker before the assembly, not thou: speak thou after me to denote your intention. Thou shalt be mine and only mine, and never think of other dames.",Atharvaveda,7.0,38,4,Pandit Devichand,,,2.7.38.4 "O husband, if thou are far away beyond the rivers, far away from men, this nuptial vow will seem to bind thee fast and bring thee back to me.",Atharvaveda,7.0,38,5,Pandit Devichand,,,2.7.38.5 "May we remember God, realizable in salvation, nicely endowed with knowledge and nourishment, full of spiritual strength, the Almighty, the Recipient of all deeds, the source of the growth of plants through rain, the satisfier with happiness of the souls who seek His shelter, Who establishes life and vigor in our body, the home of organs.",Atharvaveda,7.0,39,1,Pandit Devichand,,,2.7.39.1 "We invoke God, under Whose Law all men reside, to preserve and aid us. Him under, whose ordinance abide the waters, whose Command, the Sun, the lord of plenty, obeys.",Atharvaveda,7.0,40,1,Pandit Devichand,,,2.7.40.1 "Abiding here, let us invoke God, the Ocean of knowledge and strength, All-pervading, the Giver of knowledge and wealth to the worshipper, the Rich possessor, the Lord of Fullness, Wealth-Increaser, the Giver of food, and the seat of riches.",Atharvaveda,7.0,40,2,Pandit Devichand,,,2.7.40.2 "Just as the Sun pours water over arid places, and is useful everywhere in the form of a cloud, so does God, the Observer of men, the Seer of the fruit of action at the time of dissolution, suppressing our carnal pleasures, showers knowledge, and traversing all air's lower realms, with soul as a friend appear before us as highly auspicious in salvation.",Atharvaveda,7.0,41,1,Pandit Devichand,,,2.7.41.1 "May God, the Observer of men, Refulgent, the Nourisher of all, All pervading, the Home of innumerable worlds, the Bestower of food, give us wealth, fit to be preserved through endeavour, and giver of spiritual force to our parents.",Atharvaveda,7.0,41,2,Pandit Devichand,,,2.7.41.2 "Soma and Rudra may also mean water and fire, or Sun and Cloud.",Atharvaveda,7.0,42,1,Pandit Devichand,,,2.7.42.1 "O King and physician, scatter and drive away the sickness that hath appeared in our body. Afar into the distance chase all sorts of afflictions and sufferings, and release us from the sin committed by us!",Atharvaveda,7.0,42,2,Pandit Devichand,,,2.7.42.2 "O King and physician, ye twain, use on our bodies all those medicines that heal diseases. Set free and draw away the sin committed, which we have still inherent in our bodies.",Atharvaveda,7.0,43,1,Pandit Devichand,,,2.7.43.1 "O man, some words uttered for thee are full of praise, and some of calumny. Listen to them all with an unperturbed mind. In this soul are laid three speeches, one of them comes out in various ways, in the form of words.",Atharvaveda,7.0,44,1,Pandit Devichand,,,2.7.44.1 "Ye twain have conquered, and have not been vanquished not either of the pair hath been defeated, ye, Indra, Vishnu, when ye fight your battle, ye control this entire universe in three ways.",Atharvaveda,7.0,45,1,Pandit Devichand,,,2.7.45.1 "O Knowledge, the averter of fear, brought from a distant person, calm and deep like the ocean, well-wisher of humanity, r deem thee, nicely nourished, a balm that cureth jealousy.",Atharvaveda,7.0,45,2,Pandit Devichand,,,2.7.45.2 "As one with water quencheth fire, so O Knowledge calm this person’s jealousy, that burneth like heat of fire, or like flame that rageth through the wood.",Atharvaveda,7.0,46,1,Pandit Devichand,,,2.7.46.1 "O lovely, famous, educated virgin, possessor of noble traits, accept the desired husband, and grant us progeny.",Atharvaveda,7.0,46,2,Pandit Devichand,,,2.7.46.2 "Always supply food to the lovely wife, the nourisher of children, lovely armed, beautiful-fingured, prolific, bearing many a child.",Atharvaveda,7.0,46,3,Pandit Devichand,,,2.7.46.3 "O woman, who nourishes children, possesses definite, positive knowledge, is praised in manifold ways, and travels in different directions, attains to supremacy. O consort of a hero, thou art offered all nice objects. O woman urge thy husband to bounty.",Atharvaveda,7.0,47,1,Pandit Devichand,,,2.7.47.1 "May the wife of an energetic person, worthy of being invoked, from amongst the learned, enjoy this sacrifice of ours. Let her, desirous of religious assembly, hear us today. May she, intelligent, lend increase to our wealth.",Atharvaveda,7.0,47,2,Pandit Devichand,,,2.7.47.2 "With fair laud and reverent cry I call my pleasure-giving wife, brilliant like the full moon. May she, auspicious, hear us and herself observe, with never-breaking needle may she sew her work of bearing children. May she give us a charitable, praiseworthy heroic son.",Atharvaveda,7.0,48,1,Pandit Devichand,,,2.7.48.1 "O pleasure-giving wife, brilliant like the full moon all thy precious counsels, wherewith thou grantest treasures to thy charitable husband, with these come thou to us this day, benevolent, O blessed one, bestowing wealth of thousand sorts!",Atharvaveda,7.0,48,2,Pandit Devichand,,,2.7.48.2 "May the learned consorts of kings, aid us of their own free will. May they come unto us for protecting our offspring, and spreading knowledge. May the queens of royal family, who are devoted to the moral elevation of the subjects, learned as they are, expert in nice preaching, shower happiness and peace on the subjects.",Atharvaveda,7.0,49,1,Pandit Devichand,,,2.7.49.1 "May the dignified wives of learned persons, the royal queen, the wife of the Commander-in-chief, the wife of a skilled artisan study the Vedas with full versification. May the wife of a scholar, the wife of the chief justice bear our complaints. May these learned women call the lady complainants for administering justice at the appointed time.",Atharvaveda,7.0,49,2,Pandit Devichand,,,2.7.49.2 "Just as the lightning flash always irresistibly burns the tree, so, irresistibly, may I ever Suppress the brute passions with my mental powers. ",Atharvaveda,7.0,50,1,Pandit Devichand,,,2.7.50.1 "May the fortune of the quick, show subjects, who cannot cast away their weaknesses, pass into my hands. My action is the creation of my hand.",Atharvaveda,7.0,50,2,Pandit Devichand,,,2.7.50.2 "I praise with reverence the Resplendent God, Who resides within the soul. He, pervading in the universe watches our actions. Just as I with swift conveyances visit distant places and control them, so may I, the master of the soul, subdue the powerful organs.",Atharvaveda,7.0,50,3,Pandit Devichand,,,2.7.50.3 "O God, with Thy help, may we subdue evil-propensities. O God, in each struggle of life, elevate our soul. O God, make salvation the highest stage of spiritual advancement easily attainable by ns. O opulent God, break down the forces of lust, and anger, etc. the enemies of the soul.",Atharvaveda,7.0,50,4,Pandit Devichand,,,2.7.50.4 "O dark, base tendency, I have subdued the evil designs inscribed on the tablet of my heart, like an inscription engraved on a marble slab. I have conquered all the impediments that stand in the way of my moral progress. As a wolf tears and rends a sheep, so do I avert the fruit of thy evil intention.",Atharvaveda,7.0,50,5,Pandit Devichand,,,2.7.50.5 "An energetic, sagacious, jubilant soul conquers the assailant. A gambler who wastes his money realises his wrong act when he suffers loss. A devotee who keeps not back his riches for himself, but spends them for the good of humanity, is overwhelmed with wealth’s inherent powers.",Atharvaveda,7.0,50,6,Pandit Devichand,,,2.7.50.6 "O much-invoked king, may we all remove with knowledge poverty that brings sin, repel hunger with store of barley. May we observing non-violence, first among the princes, obtain riches by our own exertions.",Atharvaveda,7.0,50,7,Pandit Devichand,,,2.7.50.7 "When there is enterprise in my right hand, victory will certainly lie in my left, I would that I were winner of cattle and horses, wealth and gold.",Atharvaveda,7.0,50,8,Pandit Devichand,,,2.7.50.8 "O men of practical wisdom, just as a rich man gives a milch cow in charity, so grant me fruitful knowledge. Just as the bowstring binds the bow, so unite me with the tradition of noble deeds.",Atharvaveda,7.0,50,9,Pandit Devichand,,,2.7.50.9 "May God, the Master of Knowledge protect us from the sinner, from rearward, from above, and from below us! May God, from the front, and from the centre, vouchsafe us room and freedom, as friend to friends,",Atharvaveda,7.0,51,1,Pandit Devichand,,,2.7.51.1 "O father and mother, give us agreement with our own, with strangers give us unity. Do Ye, in this world join us in sympathy and love.",Atharvaveda,7.0,52,1,Pandit Devichand,,,2.7.52.1 "May we agree in mind, agree in purpose, let us not fight against the spirit of the learned. Around us rise no din of frequent slaughter in battle. Let not the king’s arrow fly on the eve of the day of battle.",Atharvaveda,7.0,52,2,Pandit Devichand,,,2.7.52.2 "O learned fellow, the guardian of big persons, be free from the fruit of sins in the next birth. Chase death far from him who follows the instructions of the religious and law-abiding persons. O skilled physician, just as the teacher and preacher achieve their aim by dint of deeds and wisdom, so shouldst thou skillfully prepare efficacious medicines, whereby thou preservest the health of the people!",Atharvaveda,7.0,53,1,Pandit Devichand,,,2.7.53.1 "O inspiration (Apana) and expiration (Prana) move both together; do not leave the body. Let both the breathings stay united for thee, O man. Waxing in strength live thou a hundred autumns, God is thy noblest Guardian and thy Lord!",Atharvaveda,7.0,53,2,Pandit Devichand,,,2.7.53.2 "Let Prana and Apana bring back thy life, that hath vanished through misdeeds. A physician has snatched it from the bosom of Death: Into thyself again I introduce it.",Atharvaveda,7.0,53,3,Pandit Devichand,,,2.7.53.3 "Let not the vital breath he draws forsake him, let not his expiration part and leave him. I give him over to the Seven Rishis: let them conduct him to old age in safety.",Atharvaveda,7.0,53,4,Pandit Devichand,,,2.7.53.4 "Enter the body, both ye breaths, like two draught-oxen entering their stall. Let this soul, the treasure of old age, still wax in strength, free from violence, in the world.",Atharvaveda,7.0,53,5,Pandit Devichand,,,2.7.53.5 "I send thee back thy vital breath; I drive consumption far from thee. May digestive fire, most excellent, sustain our life to full length.",Atharvaveda,7.0,53,6,Pandit Devichand,,,2.7.53.6 "May we, looking mentally upon God, free from darkness, highest of all, noblest among the noble, the light that is most excellent, nicely attain to happiness on all sides.",Atharvaveda,7.0,53,7,Pandit Devichand,,,2.7.53.7 "We Preach to our pupils, the Rigveda and Samaveda. Men perform their worldly and philanthropic acts through both of them. These twain shine in the world, and preach to the learned, the true nature of God.",Atharvaveda,7.0,54,1,Pandit Devichand,,,2.7.54.1 "May I acquire knowledge by the study of the Rigveda, spiritual strength from the Sama and physical power by the study of the Yajurveda. O Preceptor, the lord of speech, deed and intellect, may not this Atharvaveda, full of scientific knowledge, I have studied, do me harm.",Atharvaveda,7.0,54,2,Pandit Devichand,,,2.7.54.2 "O God, the Creator of the universe. Thy urging powers have controlled the entire solar system, wherewith Thou administerest the whole world; Keep us in safety through them.",Atharvaveda,7.0,55,1,Pandit Devichand,,,2.7.55.1 "This herb renders powerless the poison, that comes from a snake with transverse stripes, from a black snake, from a. viper, or a flying snake with joints of a crow.",Atharvaveda,7.0,56,1,Pandit Devichand,,,2.7.56.1 "This herb, born of earth, honey-dropping, rich in sweetness, is honey itself. It is an efficacious remedy for the poison instilled by a crooked serpent. It kills the gnat that bites and stings.",Atharvaveda,7.0,56,2,Pandit Devichand,,,2.7.56.2 "O patient, in whatever part of the body, thou hast been bitten by the snake, or from where thy blood hath been sucked, thence we drive the poison out. We render ineffectual the poison of the little sharply-stinging gnat.",Atharvaveda,7.0,56,3,Pandit Devichand,,,2.7.56.3 "This snake-bitten patient, has a crooked body, deformed joints, loose limbs like hands and feet, who twists and makes awry the parts of the face like teeth, nose and eyes O skilled physician set right and bend together these jaws like a reed.",Atharvaveda,7.0,56,4,Pandit Devichand,,,2.7.56.4 "I have removed the poison of this scorpion or snake and then utterly demolished him, that creeps along, low on the earth and is poisonless.",Atharvaveda,7.0,56,5,Pandit Devichand,,,2.7.56.5 "O scorpion, no strength in thy two arms hast thou, nor in thy head, nor in thy waist. Then what is the good of that poison thou so viciously bearest in thy tail!",Atharvaveda,7.0,56,6,Pandit Devichand,,,2.7.56.6 "O snake, the emmets devour thee, and peahens tear and mangle thee! All ye are crying out, in sooth the snake’s poison hath no strength.",Atharvaveda,7.0,56,7,Pandit Devichand,,,2.7.56.7 "Thou scorpion, who inflictest both with thy mouth and with thy tail! no poison in thy mouth hast thou; what at thy tail’s root will there be.",Atharvaveda,7.0,56,8,Pandit Devichand,,,2.7.56.8 "Whatever mental trouble I feel from the violence of the people conversing with them for their welfare, whatever mental agony I sustain by going to the people again and again and imploring them for their betterment; whatever imperfection I find in my body, mind or soul, may God remove that with His wisdom and love.",Atharvaveda,7.0,57,1,Pandit Devichand,,,2.7.57.1 "Seven faculties work for the soul, full of Pranas (breaths). Just as sons perform various deeds for their father, so do the Pranas, the sons of the soul, spread truth and knowledge for the soul, their father, nourisher and generator. Two ears contribute to the strength of the soul. Two eyes derive light from the soul. Two nostrils work for the soul, Mouth and tongue strengthen the soul.",Atharvaveda,7.0,57,2,Pandit Devichand,,,2.7.57.2 "O valiant, calm, noble persons, you are the enjoyers of knowledge and mental joy. Enjoy knowledge and felicity, acquired through effort, the givers of joy and satisfaction, being unwavering and energetic.",Atharvaveda,7.0,58,1,Pandit Devichand,,,2.7.58.1 "In ye both, may the charming, non-violent, immortal soul, for enjoying knowledge derived through organs, and realizing the joy resulting from reflection, pervade each moving organ of the body.",Atharvaveda,7.0,58,2,Pandit Devichand,,,2.7.58.2 "Like a tree struck by lightning may the man be withered from the root, who curses us who curse him not, or, when we curse him, curseth us.",Atharvaveda,7.0,59,1,Pandit Devichand,,,2.7.59.1 "When I come from a distant place to the inmates of my house, I bring nutritious foodstuffs for them, distribute money amongst them, prudently look upon them with amicable eye that strikes no terror. Full of glee I salute them all, and say “O inmates of the house, be glad and joyful, be not afraid of me”!",Atharvaveda,7.0,60,1,Pandit Devichand,,,2.7.60.1 "Let these delightful houses, that are rich in foodstuffs and store of milk, replete with wealth and standing firm, become aware of our approach.",Atharvaveda,7.0,60,2,Pandit Devichand,,,2.7.60.2 "A man in exile remembers his relatives and entertains good intentions about them. May we always remember the members of our family, and invoke them on our return, so that they be aware of our approach.",Atharvaveda,7.0,60,3,Pandit Devichand,,,2.7.60.3 "Thus greeted, ye of ample wealth, friends who enjoy delightful sweets, be ever free from hunger, free from thirst! Ye inmates of the house fear us not.",Atharvaveda,7.0,60,4,Pandit Devichand,,,2.7.60.4 "May we in this world get cows, goats, sheep and abundant food in our houses.",Atharvaveda,7.0,60,5,Pandit Devichand,,,2.7.60.5 "Ye, members of the family, always speak the truth, ever attain to prosperity, ever remain full of foodstuffs,, be full of laughter and felicity. Be ever free from hunger, free from thirst, and be not afraid of us.",Atharvaveda,7.0,60,6,Pandit Devichand,,,2.7.60.6 "Ye relatives, stay here in the house follow me not, when I go abroad. Nourish all beautiful children! With nappy fortune will I come back. On my return grow more abundant through my help.",Atharvaveda,7.0,60,7,Pandit Devichand,,,2.7.60.7 "O God, we want to undergo austerity, which is observed through divine knowledge. May we be the lovers of the Sacred Lore, may we be wise and live long!",Atharvaveda,7.0,61,1,Pandit Devichand,,,2.7.61.1 "O God, we practice acts austere, we undergo austerity. Listening to Holy Lore, may we grow wise and live long!",Atharvaveda,7.0,61,2,Pandit Devichand,,,2.7.61.2 "This Omniscient God, the Guardian of the virtuous. Almighty, Foremost of all, conquers all passions, the spiritual foes, just as a car-warrior conquers footmen. Just as the sun laid in the centre of the world lends light to all, so does God illumine the universe. May He lay our enemies below our feet.",Atharvaveda,7.0,62,1,Pandit Devichand,,,2.7.62.1 "We call with lauds from his most lofty position, victorious King, conqueror in battles. May he convey us over all distresses, may the fiery king destroy all our vices.",Atharvaveda,7.0,63,1,Pandit Devichand,,,2.7.63.1 "This fascinating overpowering sin, attacking our soul with great vehemence from all sides, pushes us into the paths of vice. May the inherent forces granted me by God, save and rescue me from all that woe and vice.",Atharvaveda,7.0,64,1,Pandit Devichand,,,2.7.64.1 "O sentiment of sin that degrades the soul, this fascinating and overpowering vice, similar to thee in nature debases me morally. May the fervor of my soul save and set me free from all that guilt!",Atharvaveda,7.0,64,2,Pandit Devichand,,,2.7.64.2 "O soul, the purifier of deeds, being the direct reaper of the fruit of actions, thou growest more powerful. Remove completely far from this body all sentiments of sin!",Atharvaveda,7.0,65,1,Pandit Devichand,,,2.7.65.1 "Whatever evil or whatever vile or sinful act we have done, with thy help, O Prana, the remover of sin and pervader in the body, we wipe it off.",Atharvaveda,7.0,65,2,Pandit Devichand,,,2.7.65.2 "If we have dined with the cripple, whose teeth are black and nails deformed, with thee, O Apamarga, we wipe all that ill away from-us.",Atharvaveda,7.0,65,3,Pandit Devichand,,,2.7.65.3 "God is present in the atmosphere, in the wind, in the trees and in the bushes. He pervades all living beings. We realize that Visible God again and again.",Atharvaveda,7.0,66,1,Pandit Devichand,,,2.7.66.1 "May I, after rebirth, acquire prosperity, spiritual force, riches and Vedic knowledge. May eloquent learned persons, according to the fruit of my actions make me successful in my next life in this world.",Atharvaveda,7.0,67,1,Pandit Devichand,,,2.7.67.1 "O Vedic knowledge, in thy celestial laws and decrees, accept our offered contribution, and grant us intellect!",Atharvaveda,7.0,68,1,Pandit Devichand,,,2.7.68.1 "O Vedic knowledge, this is thy brilliant, acceptable beauty, which even the preceptors acquire, and which is worthy of being imparted to the pupils. May all these utterances of thine be auspicious, and may we acquire knowledge and joy through them!",Atharvaveda,7.0,68,2,Pandit Devichand,,,2.7.68.2 "O Vedic knowledge, be kind and most auspicious, be gracious to us. May we never lose thy sight.",Atharvaveda,7.0,68,3,Pandit Devichand,,,2.7.68.3 "May the wind kindly blow on us, may the Sun pleasantly warm us. May days pass happily for us, may night draw near delightfully, may dawn break joyfully for us.",Atharvaveda,7.0,69,1,Pandit Devichand,,,2.7.69.1 "Whatever sacrifice that man performeth with mind, voice, verses of the Yajurveda, and oblations of corn, may his sinful conduct, in accord with Death, ruin his offering before it gain fulfillment.",Atharvaveda,7.0,70,1,Pandit Devichand,,,2.7.70.1 "Distressing events, chili penury, troublesome obstacle render ineffective the success of a sinner through his unrighteous conduct. Physical calamities sent by God destroy the strength of a sinner, with the result that his sacrifice never fructifies.",Atharvaveda,7.0,70,2,Pandit Devichand,,,2.7.70.2 "Let Death and Poverty, like two falcons swooping on their prey, destroy the strength of the foe who attacks us with an army, or entertains evil designs against us.",Atharvaveda,7.0,70,3,Pandit Devichand,,,2.7.70.3 "O foe, behind thy back I tie thine arms, I bind a bandage on thy mouth, I with the anger of a conquering king have destroyed all thy strength and vitality!",Atharvaveda,7.0,70,4,Pandit Devichand,,,2.7.70.4 "O foe, behind thy back I tie thine arms, I bind a bandage on thy mouth, I with the anger of an awe-inspiring king have destroyed all thy strength and vitality! ",Atharvaveda,7.0,70,5,Pandit Devichand,,,2.7.70.5 "O powerful King, we, thy subjects, establish as our lord, thee, the fulfiller of all desires, a sage, renowned for suppressing all foes, and the destroyer of deceitful persons who disintegrate the state!",Atharvaveda,7.0,71,1,Pandit Devichand,,,2.7.71.1 "O worshippers arise, visualize salvation attainable by soul. If the soul is fully developed for it, let it achieve salvation, if not, make it fit for salvation through penance!",Atharvaveda,7.0,72,1,Pandit Devichand,,,2.7.72.1 "O God, deep concentration (Samadhi) has been achieved, Show Thyself unto us. The urging soul, with its full splendor is seated in the centre of the heart. O soul, breaths (Pranas) thy friends, adore thee on all sides, with their spiritual forces, as sons, the protectors of the family, sit round their father at the time of dining.",Atharvaveda,7.0,72,2,Pandit Devichand,,,2.7.72.2 "O soul, I fully well realize the supernatural Laudable, Wise God in the state of salvation. I have pondered over Him in the company of my learned preceptor. Now I completely visualize Him in deep concentration (Samadhi). O soul, contemplate upon Him at the time of mid-day, O powerful soul, full of pleasure, controlling all the organs, enjoy the company of God through contemplation.",Atharvaveda,7.0,72,3,Pandit Devichand,,,2.7.72.3 "O heroic man and woman, Sun, the charioteer of heaven has arisen, sweet milk has been milked and is being boiled to be your food. We, the masters of organs, experts in doing deeds, invite ye to be present at our festivals.",Atharvaveda,7.0,73,1,Pandit Devichand,,,2.7.73.1 "O wise, heroic man and woman, the yajna-fire is all aglow, milk is being boiled for you; Come to this house, where Vedic verses are being recited, and the sages rejoice!",Atharvaveda,7.0,73,2,Pandit Devichand,,,2.7.73.2 "The soul, being pure, released from the coverings of darkness, pervades the learned with its inherent strength. The soul is the source of lending strength to the Prana and Apana, and guards all organs of sense. All immortal souls serving Him alone, achieve Him, following the commands of God.",Atharvaveda,7.0,73,3,Pandit Devichand,,,2.7.73.3 "O wise man and woman, the molten butter and milk given to the cows, is your portion. Come ye hitherward. Ye, masters of the sweet knowledge of the Vedas occupants of the conscious Yajna of life, guardians of the noble, drink ye the warm milk in the light of the Sun!",Atharvaveda,7.0,73,4,Pandit Devichand,,,2.7.73.4 "O learned man and woman, may ye get warm milk. May the learned, non-violent sacrificer serve ye. May ye obtain and drink the sweet milk yielded by a stout cow.",Atharvaveda,7.0,73,5,Pandit Devichand,,,2.7.73.5 "Come hither, quickly come, thou milker of the Kine; into the caldron pour milk of the cow. The precious Sun illumines the Earth, a paradise, and sends forth his light after Dawn’s going forth.",Atharvaveda,7.0,73,6,Pandit Devichand,,,2.7.73.6 "I acknowledge this Vedic knowledge, the nice fulfiller of desires. May an expert learned person imbibe it. May God grant us excellent supremacy. The Refulgent, Almighty God, hath fully instructed us in this Vedic knowledge.",Atharvaveda,7.0,73,7,Pandit Devichand,,,2.7.73.7 "Vedic knowledge, ever-elevating, the guardian of wealth, hankering after a missionary amongst noble persons, hath reached us, with all its wisdom. May this indestructible knowledge impart scientific knowledge to wise man and woman. May Vedic knowledge prosper to our great advantage.",Atharvaveda,7.0,73,8,Pandit Devichand,,,2.7.73.8 "O noble, well-served, self-controlled, ever-energetic, learned king, having destroyed all assailants, take hold of the possessions of our foes!",Atharvaveda,7.0,73,9,Pandit Devichand,,,2.7.73.9 "O brave King, may thy excellent effulgent splendors be for our bliss. Strengthen through Brahmcharya the well-knit bond of wife and husband, and trample down the might of our foes!",Atharvaveda,7.0,73,10,Pandit Devichand,,,2.7.73.10 "Fortunate mayest thou be with goodly pasture, and may we also be exceedingly wealthy. Feed on the grass, O Cow at every season and, coming hither, drink the limpid water.",Atharvaveda,7.0,73,11,Pandit Devichand,,,2.7.73.11 "Black vein is the mother, we have heard of red hued pustules. I pierce and penetrate them, with the aid of an original masterpiece on medicine written by a learned physician.",Atharvaveda,7.0,74,1,Pandit Devichand,,,2.7.74.1 I pierce the foremost one of these pustules. I perforate one of medium intensity. Here I cut asunder the pustule of. little intensity like a lock of hair.,Atharvaveda,7.0,74,2,Pandit Devichand,,,2.7.74.2 "O wife, I dispel thy jealousy with the Word of God, O husband, we mitigate and pacify the anger that thou feelest!",Atharvaveda,7.0,74,3,Pandit Devichand,,,2.7.74.3 "O God, the Fulfiller of vows, sticking to Thy Law, shine Thou forth in the world for ever friendly-minded. May we all with children, O God, the Knower of all created objects, worship, Thee Enkindled.",Atharvaveda,7.0,74,4,Pandit Devichand,,,2.7.74.4 "O cows, prolific, grazing in the goodly pasture, drinking at pleasant pools the pure water, let not a thief or wicked man possess ye: let not the dart of a ferocious king come near ye!",Atharvaveda,7.0,75,1,Pandit Devichand,,,2.7.75.1 "O cows, ye know your dwelling place, ye rest content, ye live together, ye are called by many a name. Come to me, O cows, with calves. Reside in this cattle-pen, this is your house, remain here. Give us milk and butter in abundance.",Atharvaveda,7.0,75,2,Pandit Devichand,,,2.7.75.2 "Even the worst pimples of pustules freely festering, can be easily cured. If they are more sapless than a dried up bone, the sprinkling of salt makes them suppurate.",Atharvaveda,7.0,76,1,Pandit Devichand,,,2.7.76.1 "Pustules that rise upon the neck, pustules upon the shoulder-joints, pustules that spring upon the abdomen begin to fester by the use of medicine.",Atharvaveda,7.0,76,2,Pandit Devichand,,,2.7.76.2 "Expel and banish consumption, that breaks the ribs, that settles in the lungs, that harbors in the back, and that springs from excessive sexual intercourse.",Atharvaveda,7.0,76,3,Pandit Devichand,,,2.7.76.3 "The germ of consumption, arising from excessive cohabitation, flies like a bird from one place to the other, and enters the body of a man. There is remedy for both kinds, the chronic and the transient.",Atharvaveda,7.0,76,4,Pandit Devichand,,,2.7.76.4 "We know thine origin, consumption, know whence thou, consumption art born. How can’st thou strike this man here, in whose house we perform Homa (sacrifice).",Atharvaveda,7.0,76,5,Pandit Devichand,,,2.7.76.5 "O powerful soul, equipped with the power of avoiding diseases in the body from the neek to the navel, drink thou the pure air, the destroyer of disease that shortens life, in the battle of breaths that reside in the body. O disease-killing soul at the time of entertaining guests in mid-day, eat nice food and grow strong. Thyself possessing the riches of breath, grant us the same riches!",Atharvaveda,7.0,76,6,Pandit Devichand,,,2.7.76.6 "O austere, sacrificing learned persons here is this food in abundance for you. Accept this offering gladly. Ye, slayers of foe, stay here for our protection!",Atharvaveda,7.0,77,1,Pandit Devichand,,,2.7.77.1 "O charitable, brave fellows, the man who filled with rage against us would like to defeat our aims through crookedness may he be caught in the noose of treachery: smite ye him down with your most flaming weapon!",Atharvaveda,7.0,77,2,Pandit Devichand,,,2.7.77.2 "May the annual visitors, revered, dwellers in spacious mansions, accompanied by their companions, thoughtful learned persons, exhilarating, gladdening, chastisers of foes, deliver us from the binding bonds of sin.",Atharvaveda,7.0,77,3,Pandit Devichand,,,2.7.77.3 "I free thee from the cord, I loose the bond, I loose the fastening. Even here in Me, O immortal soul, wax thou strong.",Atharvaveda,7.0,78,1,Pandit Devichand,,,2.7.78.1 "O soul, I unite thee with Vedic knowledge, revealed by God, for maintaining this man in manifold powers. In this world grant us wealth and joy. Declare thou to the learned, this man, as the giver of charity!",Atharvaveda,7.0,78,2,Pandit Devichand,,,2.7.78.2 "O sociable woman, whatever right, out of reverence for thee, the learned living together in a place have assigned thee, therewith fulfill our domestic Yajna (sacrifice) all-bounteous! blessed one, grant us wealth with manly offspring.",Atharvaveda,7.0,79,1,Pandit Devichand,,,2.7.79.1 "I alone am Amavasya, as all these good and pious, with me as their ideal, depend upon me. Both men of knowledge and action, with full faith on God, the Most Auspicious, work together under my authority.",Atharvaveda,7.0,79,2,Pandit Devichand,,,2.7.79.2 "The woman has come, the gatherer of treasures, bestowing strength, prosperity, and riches. Let us honor the woman with devotion. She has come, giving us strength coupled with knowledge.",Atharvaveda,7.0,79,3,Pandit Devichand,,,2.7.79.3 "O woman, none besides thee, has the strength to give birth to these children. Give us our heart’s desire when we approach thee. May we be the lords of riches!",Atharvaveda,7.0,79,4,Pandit Devichand,,,2.7.79.4 "God was perfect after, and perfect before the creation of the universe. His power of creation is perfect in the middle as well. May we, residing in the company of emancipated souls, through our strength and His grace, derive full joy in a state of final beatitude.",Atharvaveda,7.0,80,1,Pandit Devichand,,,2.7.80.1 "We-worship the Most Exalted, Omnipotent God, the Creator of the universe. May He bestow upon us wealth unwasting, inexhaustible.",Atharvaveda,7.0,80,2,Pandit Devichand,,,2.7.80.2 "O God, the Protector of His subjects. All-pervading, none besides Thee, can give birth to all these worlds. Give us our heart’s desire when we invoke Thee. May we be the lords of riches.",Atharvaveda,7.0,80,3,Pandit Devichand,,,2.7.80.3 "The All-pervading, All-creating power of God is first of all worthy of adoration among the days and in the night’s deep darkness. O Venerable God, those pious souls, who honor Thee with worship, enter into Thy blissful abode!",Atharvaveda,7.0,80,4,Pandit Devichand,,,2.7.80.4 "Forward and backward by the wondrous law of God, move these two youths, disporting, round the space. One illumines all worlds, and the other arranging seasons, is born again.",Atharvaveda,7.0,81,1,Pandit Devichand,,,2.7.81.1 "Thou art reborn for ever new: thou marchest, ensign of days, in forefront of the Dawns, marching thou dealest to the gods their portion. Thou lengthenest, Moon! the days of man’s existence.",Atharvaveda,7.0,81,2,Pandit Devichand,,,2.7.81.2 "O God, the Nourisher of the yogis, O Treasure of delightful strength, All-perfect verily art Thou. Make me perfect, O Beautiful God, in riches and in progeny!",Atharvaveda,7.0,81,3,Pandit Devichand,,,2.7.81.3 "O Beautiful God, Thou art Worthy of being discerned through devotion and Yoga (concentration). Thou art the Leader of all. Thou art the Absorber in self of all at the time of dissolution. May I be foremost of all, and fully blest in every way in kine, horses, children, cattle, houses, wealth.",Atharvaveda,7.0,81,4,Pandit Devichand,,,2.7.81.4 "O God, place at our disposal the resources of the life of the man, who dislikes us and whom we do not like. May we grow rich in kine, horses, children, cattle, houses, wealth.",Atharvaveda,7.0,81,5,Pandit Devichand,,,2.7.81.5 "Whose glory of the All-pervading God, the learned magnify, the immortal souls resort to and enjoy Whom, the Immortal God, through His divine Knowledge, may the learned preceptor, the kings, the averters of sins, and the protectors of Vedic speech, all the guardians of the world, increases us.",Atharvaveda,7.0,81,6,Pandit Devichand,,,2.7.81.6 "O learned persons, sing the praise of God, the Friend of souls, bestow on us excellent possessions, equip this soul of ours with divinity, let sweet streams of knowledge flow everywhere!",Atharvaveda,7.0,82,1,Pandit Devichand,,,2.7.82.1 "I first appropriate God, with power, with splendor, and with might. Through Vedic knowledge, I preserve in myself children, longevity, physical and spiritual strength.",Atharvaveda,7.0,82,2,Pandit Devichand,,,2.7.82.2 "O King, amass wealth in this world. Let not the old, exalted, learned persons, ever devoted to action, tolerate thy moral degradation. O ruler, let thy administration be run by just laws. May thy adorers, following nonviolence make thee strong.",Atharvaveda,7.0,82,3,Pandit Devichand,,,2.7.82.3 "God illumines the fore-part of Dawns. The Immemorial Omniscient God then brings to light the days. He creates the Sun, the Mornings and the stars. He pervades the Heaven and Earth.",Atharvaveda,7.0,82,4,Pandit Devichand,,,2.7.82.4 The same God explicitly illumines the fore-part of Dawns. The Primordial Omniscient God clearly brings to light the days. He sends the rays of the Sun in countless places. He extends the Heaven and Earth.,Atharvaveda,7.0,82,5,Pandit Devichand,,,2.7.82.5 "O soul, thy lustre is present in this beautiful body. A reflective sage always illumines thee with knowledge. May the excellent organs of cognition acquire knowledge for thee. O soul, let organs of action lend thee knowledge.",Atharvaveda,7.0,82,6,Pandit Devichand,,,2.7.82.6 "O God, the Averter of sins, thy controlling sway over souls is known, glittering like gold. O All-pervading God, the Master of Knowledge and action, release us from all shackles!",Atharvaveda,7.0,83,1,Pandit Devichand,,,2.7.83.1 "O Resplendent, Most Exalted God, free us in this world, from all fetters. When we invoke Thee as All-pervading, Immortal, Most Dignified, free us, O God, from restraints!",Atharvaveda,7.0,83,2,Pandit Devichand,,,2.7.83.2 "O Most Exalted God, release us from the upmost bond, let down the lowest and remove the midmost so may we, O Resplendent God, for acquiring Thy undecaying joy, be sinless in the observance of Thy true and just laws.",Atharvaveda,7.0,83,3,Pandit Devichand,,,2.7.83.3 "O God, the Averter of sins, free us from all snares that bind us, natural bonds, the upper and the lower. Drive from us evil dream, drive off misfortune then let us pass into the world of virtue.",Atharvaveda,7.0,83,4,Pandit Devichand,,,2.7.83.4 "O King, invincible, full of knowledge, free from misery, refulgent, and an able administrator, shine here. Chase human ills with the help of philanthropic persons. Ever guard our house.",Atharvaveda,7.0,84,1,Pandit Devichand,,,2.7.84.1 "Thou, O King, lord and leader of the people, hast been born for lovely strength, and high dominion. Drive off the unfriendly folk, and make for the virtuous, wide room and freedom.",Atharvaveda,7.0,84,2,Pandit Devichand,,,2.7.84.2 "O King, like a dreadful, wild tiger roaming in the mountains with a crooked pace, thou attackest the foe from the farthest distance. Whetting thy bolt and thy sharp arrow, O King, crush down our foes, and destroy those who want to attack us.",Atharvaveda,7.0,84,3,Pandit Devichand,,,2.7.84.3 "We invoke for our welfare, the Powerful God, Master of Knowledge, Adored by the sages, Almighty, Pervader of diverse worlds wherein roam the souls, Inciter of all on the path of virtue, Controller of His subjects and Omnipresent.",Atharvaveda,7.0,85,1,Pandit Devichand,,,2.7.85.1 "God, the Rescuer, God, the Helper, God, the Brave, Who hears each invocation, God, the Almighty, Invoked of many, I call. May the Opulent God, prosper and bless us.",Atharvaveda,7.0,86,1,Pandit Devichand,,,2.7.86.1 "To the Wise God in the fire, to Him Who dwells in floods, to Him Who hath entered into herbs and plants, to Him Who formed and fashioned all these worlds, to Him the sin-subduing God, the All-pervading, reverence be paid!",Atharvaveda,7.0,87,1,Pandit Devichand,,,2.7.87.1 "O poison, depart, thou art a foe, verily a foe art thou. Mix thyself with a poisonous snake. Mix thyself with the poison of the snake. Go to the serpent strike him dead.",Atharvaveda,7.0,88,1,Pandit Devichand,,,2.7.88.1 "May I glean divine knowledge and action, and equip myself with their essence. O Wise God, thus have I become a man of knowledge and action; endow me with divine halo.",Atharvaveda,7.0,89,1,Pandit Devichand,,,2.7.89.1 "O preceptor, endow me with glory, with children and a lengthened life. May the learned persons understand me, may God with Vedic scholars know me as such.",Atharvaveda,7.0,89,2,Pandit Devichand,,,2.7.89.2 "O Masters of Knowledge, just as waters purify us, so do ye wash away this indescribable sin and ignorance of mine. O learned persons keep me away from malice and falsehood, and accusation of the innocent.",Atharvaveda,7.0,89,3,Pandit Devichand,,,2.7.89.3 "O God, Thou art Great, may I be great, Thou art Glorious, may I achieve glory. Thou art splendid, give splendor unto me.",Atharvaveda,7.0,89,4,Pandit Devichand,,,2.7.89.4 "O King, just as a gardener lops off the tangles of a creeping plant, so do thou tear asunder and demolish the might of a violent person!",Atharvaveda,7.0,90,1,Pandit Devichand,,,2.7.90.1 May we divide the gathered treasure of the foe with the help of the king. I bring down thy pride and wantonness according to the administrative law of the king.,Atharvaveda,7.0,90,2,Pandit Devichand,,,2.7.90.2 "O King, diminish the multiplying strength and wealth, lower down the exalted position of a violent reviler, mental torturer and physical tormentor, whereby his carnal lust be extinguished and he be disabled to approach and molest women!",Atharvaveda,7.0,90,3,Pandit Devichand,,,2.7.90.3 "A King, the nice protector of his subjects, wins the sympathy of the people, through his diverse sources of protection. May he, the lord of treasures be the giver of joy and happiness to us. May he drive off oiir foes and give us peace and safety. May we be the lords of goodly strength.",Atharvaveda,7.0,91,1,Pandit Devichand,,,2.7.91.1 "May the ruler, our good preserver, with his noble family members, drive away far from us, through various devices, our foemen. May we dwell in the auspicious favor of and obey the orders of ruler, who is fit for adoration.",Atharvaveda,7.0,92,1,Pandit Devichand,,,2.7.92.1 "With the aid of the king, filled with righteous indignation, may we subdue our enemies, willing to attack us, and resistlessly remove all impediments.",Atharvaveda,7.0,93,1,Pandit Devichand,,,2.7.93.1 "With steadfast devotion, we accept the man of determination as our ruler. May he render for us his subjects self-reliant and one-minded.",Atharvaveda,7.0,94,1,Pandit Devichand,,,2.7.94.1 "Lust and anger, are the two energetic and distressing passions of the soul, that lurk in it, like two vultures flying in the sky. These grief-developer and drier-up passions parch the heart.",Atharvaveda,7.0,95,1,Pandit Devichand,,,2.7.95.1 "I banish lust and anger, as a peasant makes the exhausted, resting oxen stand up by pulling their tail, just as two loud-snarling curs are stoned to run away, or as a cowherd drives away the two wolves that attack his cows.",Atharvaveda,7.0,95,2,Pandit Devichand,,,2.7.95.2 "I control lust and anger, that thrust, that pierce, that strike with mutual blows. I make the man or dame who shelters them lose all vitality and vigor.",Atharvaveda,7.0,95,3,Pandit Devichand,,,2.7.95.3 "Just as the kine are resting in the stall, and the bird hath flown to its nest and the hills are firmly rooted, so have I controlled lust and anger and put them in their proper place.",Atharvaveda,7.0,96,1,Pandit Devichand,,,2.7.96.1 "O learned person we have today, in this world, accepted thee as Hota in this Yajna which is performed through ceaseless effort. O knower of the details or sacrifice, come certainly to this firm Yajna, and attain to prosperity.",Atharvaveda,7.0,97,1,Pandit Devichand,,,2.7.97.1 "O Refulgent God, equip us with a reflective mind, Vedic teachings, learned persons, virtue, knowledge beneficent to the scholars, and lead us on the path of righteousness. Let us follow the good-will of the sages who merit adoration.",Atharvaveda,7.0,97,2,Pandit Devichand,,,2.7.97.2 "O good-natured teacher, persuade them to be religious-minded who have gathered round thee to acquire knowledge. O learned persons, taking nutritious diet drinking pure, sweet milk, impart all sorts of knowledge to this disciple.",Atharvaveda,7.0,97,3,Pandit Devichand,,,2.7.97.3 "O learned persons, for ye, have we erected these comfortable houses. Full of love, ye have come to my kingdom. Accepting deserving salary for your livelihood, strengthening your splendid knowledge and technical skill, spread them for the benefit of, and according to the needs of my state.",Atharvaveda,7.0,97,4,Pandit Devichand,,,2.7.97.4 "O soul go to God, the Venerable. O soul, realize God, the Nourisher of all souls. O soul, understand God, thy last Resort! What a nice instructing is this?",Atharvaveda,7.0,97,5,Pandit Devichand,,,2.7.97.5 "O God the Lord of all sacrifices, this soul, the master of organs, mind and breaths, and Thy visualiser in Samadhi, is Thine. It is spoken of in beautiful words and verses and is the bestower of nice strength. It merges itself in Thee. O God!",Atharvaveda,7.0,97,6,Pandit Devichand,,,2.7.97.6 "Dedication of soul is the only way for utilizing the gifts of God, and self-acquired objects. O learned yogis, ye know the highest station, knowing that, attain to the highest bliss of salvation.",Atharvaveda,7.0,97,7,Pandit Devichand,,,2.7.97.7 "O All-pervading- God, the Lord of Mind, I have set the ideal of salvation before this soul, that pervades the organs. May it merge itself in the Refulgent God. May it merge itself in the All-Sustaining Mighty God. May it merge itself in the Omnipresent God. May it merge Itself in the Omnipotent God.",Atharvaveda,7.0,97,8,Pandit Devichand,,,2.7.97.8 "This soul has been endowed with knowledge and dignity. It has been endowed with Prana, the chief vital breath and other subsidiary breaths. Endowed with all divine powers and noble ambitions, developing itself through tranquility and self-control, let it go to God, as an oblation goes to fire.",Atharvaveda,7.0,98,1,Pandit Devichand,,,2.7.98.1 "O learned person, spread knowledge all round, and perfect It in every way. Rob not its current How and scope. The house of a charitable person is ever flourishing and filled with gold. Golden ornaments are found in the house of a sacrificer who hospitably entertains the learned.",Atharvaveda,7.0,99,1,Pandit Devichand,,,2.7.99.1 "I turn away from evil dream, from dream of sin, from indigence. I make the prayer mine inmost friend, and thus suppress dreamy phantasies.",Atharvaveda,7.0,100,1,Pandit Devichand,,,2.7.100.1 The food that I eat in a dream is not perceived at early morn. May all that I see or do in a dream be blest to me because it is not seen by day.,Atharvaveda,7.0,101,1,Pandit Devichand,,,2.7.101.1 "Having worshipped father, mother, the Omnipresent, All-Destroying God, I lead a life of high character. Let not these lords of mine harm me.",Atharvaveda,7.0,102,1,Pandit Devichand,,,2.7.102.1 "Who, besides the God Almighty, the Giver of the nice fruit of our actions, will free us from this censurable malice. Who, but God, wills to control the Yajna of the world in which millions of souls work together. Who else than God desires to perfect this Yajna of the world. Who, besides God, grants longevity to the sages.",Atharvaveda,7.0,103,1,Pandit Devichand,,,2.7.103.1 "A learned person, willingly enjoying the alliance of his soul with God, should strengthen Vedic speech, the solver of the subtle questionings of the soul, granted by God to a determined Yogi, spiritual developer of man, and constant preacher of nice moral truths.",Atharvaveda,7.0,104,1,Pandit Devichand,,,2.7.104.1 "O learned yogi, unmindful of the praise or censure of humanity, choose the Word of God. Follow the instructions of the Veda, with all your associates.",Atharvaveda,7.0,105,1,Pandit Devichand,,,2.7.105.1 "Each thoughtless ill that we have done, O God, all error in our conduct, O Omniscient God!, therefore do thou, O sapient God, preserve us. May we thy friends, for bliss, have life eternal.",Atharvaveda,7.0,106,1,Pandit Devichand,,,2.7.106.1 "The seven bright beams of the Sun bring the streams of water downward from the sky, these streams remove thy misery.",Atharvaveda,7.0,107,1,Pandit Devichand,,,2.7.107.1 "Whoso by stealth or openly would harm us, be he a friend who knows us, or a stranger, O King! May the terrible excruciating pain attack them, O King, theirs be neither home nor children!",Atharvaveda,7.0,108,1,Pandit Devichand,,,2.7.108.1 "Whoso oppresseth us, O King, asleep or waking, standing still or moving; accordant with God, (the Lover of all) thy comrade, O King meet those foes and consume them.",Atharvaveda,7.0,108,2,Pandit Devichand,,,2.7.108.2 "My homage to the strong, nourishing Brahmchari, who controls the organs of his body. With lustrous knowledge I train my mind, that lends me pleasure in the performance of such a noble deed.",Atharvaveda,7.0,109,1,Pandit Devichand,,,2.7.109.1 "O Brahmchari blazing like fire, bestow knowledge to the organs of cognition, and space, sand and water to the organs of action. The organs delight in both kinds of food, joying in receiving their share of food apportioned duly.",Atharvaveda,7.0,109,2,Pandit Devichand,,,2.7.109.2 "The organs lend pleasure to the soul between the Earth and the Sun. Let them fill my hands with knowledge; and kill my lust and anger, the destroyers of wisdom, and the foes of soul.",Atharvaveda,7.0,109,3,Pandit Devichand,,,2.7.109.3 "I fight against my opponent. O God, shower wealth on us. Smite mine adversary in the battle, as lightning flash burns a tree.",Atharvaveda,7.0,109,4,Pandit Devichand,,,2.7.109.4 "A celibate amongst us, by observing the vow of celibacy, develops this undecaying physical and spiritual strength. A self-controlled learned person amongst us, who grasps and controls the senses acquires this desirable joy, knowledge and food. Let us pass our life happily in the company of such a person who is the master of the Vedas and controls his organs.",Atharvaveda,7.0,109,5,Pandit Devichand,,,2.7.109.5 "O learned person, your name is ‘Containers of wealth, as you are farsighted, dominion supporters, and men of practical wisdom. O exalted persons, may we worship you with devotion, and become lords of wealth.",Atharvaveda,7.0,109,6,Pandit Devichand,,,2.7.109.6 "As I serve the learned with humility, as I have led a life of chastity, may these turbulent organs, when I have controlled them, grant me bliss in salvation.",Atharvaveda,7.0,109,7,Pandit Devichand,,,2.7.109.7 "O King and Commander of the army, smite resistlessly the foes of your subjects; for best foe-slayers are ye both.",Atharvaveda,7.0,110,1,Pandit Devichand,,,2.7.110.1 "I invoke the king and the Commander, foe-destroyers, carriers of arms in hand, powerful, adored by many, through whom the subjects secured peace and safety in the beginning, these who have controlled all parts of their kingdom.",Atharvaveda,7.0,110,2,Pandit Devichand,,,2.7.110.2 "O King, the Refulgent God, hath supported thee with food. Full of eulogies by us, come unto us for a discriminating worshipper!",Atharvaveda,7.0,110,3,Pandit Devichand,,,2.7.110.3 "O young man, thou art God’s treasure for procreation. Thou art the custodian of semen. Thou art the soul of sages and ordinary mortals. Staying in domestic life create children, who, living amongst thy relatives, or in foreign countries, all thy subjects, should lead a happy life.",Atharvaveda,7.0,111,1,Pandit Devichand,,,2.7.111.1 "Radiant with beauty are Heaven and Earth, who give us mental joy, whose sway is vast. We have been endowed with seven godly organs. May they deliver us from sin.",Atharvaveda,7.0,112,1,Pandit Devichand,,,2.7.112.1 "May these organs save me from the sin arising from slandering others, or entertaining evil thoughts for God. May they free me from the fetters of Death, and from every sin committed towards the learned.",Atharvaveda,7.0,112,2,Pandit Devichand,,,2.7.112.2 "O contemptible greed, O parasite of avarice, O covetousness thou art destroying that man, who is thy prey. Thou art the enemy of that strong man.",Atharvaveda,7.0,113,1,Pandit Devichand,,,2.7.113.1 "O greed, thou art the embodiment of desire. Thou art poisonous and deadly. Thou art worthy of being abandoned, like a barren cow by a bull.",Atharvaveda,7.0,113,2,Pandit Devichand,,,2.7.113.2 "O foe, I have extracted from thy sides, I have extracted from thy heart, I have extracted from thy face the strength and splendor that were thine.",Atharvaveda,7.0,114,1,Pandit Devichand,,,2.7.114.1 "Let diseases and sufferings pass away, let cares and calumnies vanish hence. Let a powerful king destroy fiendish armies, let a dignified king destroy the disloyal subjects.",Atharvaveda,7.0,114,2,Pandit Devichand,,,2.7.114.2 "Hence, Evil Fortune! fly away, vanish from this place and from the distant one. We fix thee with an iron hook unto the man who hateth us.",Atharvaveda,7.0,115,1,Pandit Devichand,,,2.7.115.1 "Granting us riches, O God, the Creator, and Lord of wealth!, send thou away from us to other regions, the degrading and abominable Fortune which hath assailed me and is exhausting my vigor, as a creeper climbs a tree and dries it up.",Atharvaveda,7.0,115,2,Pandit Devichand,,,2.7.115.2 "One hundred and one characteristics all together are at his birth born with a mortal’s body. Of these we send away the most unlucky; Keep lucky ones for us, O God, the knower of all created objects.",Atharvaveda,7.0,115,3,Pandit Devichand,,,2.7.115.3 "I have separated the good and bad characteristics, as a cowherd distinguishes cows who stray on common lands. Here let auspicious characteristics stay, hence have I banished evil ones.",Atharvaveda,7.0,115,4,Pandit Devichand,,,2.7.115.4 "Use different remedies for the removal of fever, that torments the patient, saps his physical vigor, makes him delirious, disappoints him, causes shivering, and kills all his previous desires.",Atharvaveda,7.0,116,1,Pandit Devichand,,,2.7.116.1 "May the lawless fever, that comes on every third or fourth day, passover and possess the man who sings his praise like a frog.",Atharvaveda,7.0,116,2,Pandit Devichand,,,2.7.116.2 "O King, go forth, with excellent steeds having tails like peacock plumes. Let none check thy onward march, as fowlers capture the bird. Just as a thirsty person crosses the waterless desert, so come unto us conquering the foes.",Atharvaveda,7.0,117,1,Pandit Devichand,,,2.7.117.1 "O valiant warrior, thy vital parts I cover with armor. May this calm, considerate king protect thee with invincible strength. May the Exalted God give thee a very long life. May the learned enjoy thy triumph over the wicked.",Atharvaveda,7.0,118,1,Pandit Devichand,,,2.7.118.1 "Homage to God, the Ender of all through Death. May thy breathings, inward and outward still remain within Him. May this man, united with his intellect stay in this world, in the realm of God, and then in the world of life eternal.",Atharvaveda,8.0,1,1,Pandit Devichand,,,2.8.1.1 "Savory food hath lifted up this man, and delicious water, fast vital breaths, mental vigor, digestive strength have raised him up to health.",Atharvaveda,8.0,1,2,Pandit Devichand,,,2.8.1.2 "O man, dedicate thy intellect, thy breath, thy life, thy soul to God. Through divine utterance of the Vedas we raise thee from the bonds of ignorance.",Atharvaveda,8.0,1,3,Pandit Devichand,,,2.8.1.3 "Up from thy present position, O soul, rise! sink not downward, casting away the fetters of ignorance and poverty that hold thee. Be not parted from this world, enjoy long the sight of your preceptor (Guru) and God.",Atharvaveda,8.0,1,4,Pandit Devichand,,,2.8.1.4 "O soul, may the wind moving in the atmosphere blow purely for thee, and let waters rain on thee their nectar. The Sun shall shine with efficacy on thy body; Death shall have mercy on thee: don’t die early!",Atharvaveda,8.0,1,5,Pandit Devichand,,,2.8.1.5 "Upward must be thy way, O soul, not downward: with life and mental vigor I endow thee. Ascend this bodily car, the giver of deathless joy; then preach knowledge to humanity in old age!",Atharvaveda,8.0,1,6,Pandit Devichand,,,2.8.1.6 "Let not thy soul follow sin, nor be absorbed in it. Slacken not your efforts to serve humanity. Follow not your aged parents to death. Let all the organs retain thee here in safety.",Atharvaveda,8.0,1,7,Pandit Devichand,,,2.8.1.7 "Yearn not for the departed ones, for they lead your thoughts to the other world. Rise up from the darkness of sin, come into the light of virtue. We clasp both thy hands to help thee.",Atharvaveda,8.0,1,8,Pandit Devichand,,,2.8.1.8 "Let not the black night and the bright day seize thee, two ever moving warders of thy path of life sent forth by God. Go forward, grieve not. Don’t sit in this world brooding over the past.",Atharvaveda,8.0,1,9,Pandit Devichand,,,2.8.1.9 "Forbear to tread this path of sin, for it is aweful: that path I speak of, which thou hast not travelled before. Enter it not, O man; this way is darkness: forward is danger, hitherward is safety.",Atharvaveda,8.0,1,10,Pandit Devichand,,,2.8.1.10 "Thy guardians be the learned persons amongst the subjects. Thy guardian be the fire which men enkindle. Thy guardian be the All-knowing God, the Well-wisher of all: let not celestial fire with lightning burn thee.",Atharvaveda,8.0,1,11,Pandit Devichand,,,2.8.1.11 "Let not a flesh-consuming animal or disease attack thee. Keep far away from an avaricious, violent person. Be Heaven and Earth and Sun and Moon thy protectors. May Air protect thee from the attack of Nature’s forces.",Atharvaveda,8.0,1,12,Pandit Devichand,,,2.8.1.12 "May the teacher, the imparter of knowledge, and the preacher, the propagator of learning protect thee. May sleepless watchman and the high charactered Acharya, who never resorts to low and mean devices, protect thee. May thy guardian and wakeful sentry protect thee.",Atharvaveda,8.0,1,13,Pandit Devichand,,,2.8.1.13 "Let these be thy preservers, these thy keepers. Honour them, and converse respectfully with them.",Atharvaveda,8.0,1,14,Pandit Devichand,,,2.8.1.14 "May the All-pervading, Most Exalted, Nourishing, Protecting God, the Creator, rear thee for lending joy and shelter to others. May not thy vigor or thy breath for sake thee. We invoke intellect for thee.",Atharvaveda,8.0,1,15,Pandit Devichand,,,2.8.1.15 "Let not a nerve-breaking disease attack thee. Let not lockjaw attack thee. Let not dimness of eyes attack thee. May thou not suffer from a tongue disease. Ever maintaining good health, how canst thou fall a prey to death. May the Aditya learned Brahmcharis, the Vasu Brahmcharis, the king and Acharya save thee from death and lead thee to prosperity.",Atharvaveda,8.0,1,16,Pandit Devichand,,,2.8.1.16 "May the Sun, the Earth and God save thee from death; May the plants and herbs with Moon as their King rescue thee from death.",Atharvaveda,8.0,1,17,Pandit Devichand,,,2.8.1.17 "O learned persons, let this man remain here in this world, let him not go to yonder world. We rescue him from death with a thousand devices.",Atharvaveda,8.0,1,18,Pandit Devichand,,,2.8.1.18 "O men, I have delivered thee from death. May thou get life-infusing objects. Let not the females with wild loose locks, and thy relatives deeply mourn over thy death.",Atharvaveda,8.0,1,19,Pandit Devichand,,,2.8.1.19 "O soul, I bring thee unto this body. I look after thee. Thou assumest body again and again, and art born a new. Perfect in body: so have 1 restored all thy sight, and all thy life.",Atharvaveda,8.0,1,20,Pandit Devichand,,,2.8.1.20 "Life hath breathed on thee; light hath come: darkness hath past awayfrom thee. Far from thee we have removed poverty, death and consumption.",Atharvaveda,8.0,1,21,Pandit Devichand,,,2.8.1.21 "O man, try to secure the enjoyment of this full life of a hundred years. Thine be longevity which nothing shortens. Thy spirit and thy life again I bring thee die not, shun luxury and ignorance!",Atharvaveda,8.0,2,1,Pandit Devichand,,,2.8.2.1 "O man, come hither to the light of living men. I have brought thee to this world for enjoying a life of hundred autumns. Loosing the bonds of death and disgrace, I give thee age of very long duration!",Atharvaveda,8.0,2,2,Pandit Devichand,,,2.8.2.2 "For thee, I create breathe from the wind, and vision from the Sun. Thy mind I establish and secure within thee. Acquire knowledge with thy organs, speak clearly with thy tongue.",Atharvaveda,8.0,2,3,Pandit Devichand,,,2.8.2.3 "O soul, just as fire is kindled with the blow of breath or a fan, so do I enliven thee with the breath of bipeds and quadrupeds. O God, the Severer of men from the mortal, I feed the eye granted by Thee with beautiful scenery, and the breath granted by thee with food.",Atharvaveda,8.0,2,4,Pandit Devichand,,,2.8.2.4 "Let this man live, let him not die, we make him conscious. I make for him a healing balm. O Death, forbear to slay this man.",Atharvaveda,8.0,2,5,Pandit Devichand,,,2.8.2.5 "For the health of this man, I grant a living animating medicine, lifeinfusing, injuring, preserving, efficacious, and invigorating.",Atharvaveda,8.0,2,6,Pandit Devichand,,,2.8.2.6 "O God, the Dissolver of the universe tell this soul how to live long. Harm it not, let it develop. Let this person, being thine, live in this world for full hundred years. O Creation and Dissolution lend joy to this soul, give it full life and drive away misfortunes!",Atharvaveda,8.0,2,7,Pandit Devichand,,,2.8.2.7 "O God, instruct this soul, nourish this person. Rising above afflictions let him tread the right path of life. Harmless with intellect and all organs intact, let him enjoy full oldage of hundred years, and attain to prosperity through self effort!",Atharvaveda,8.0,2,8,Pandit Devichand,,,2.8.2.8 May the missile of the forces of nature pass by thee. I save thee from the attack of passions. I have preserved thee from death. Far have I banished flesh-consuming fire: I define a proper code of conduct for thy life’s protection.,Atharvaveda,8.0,2,9,Pandit Devichand,,,2.8.2.9 "O Death, invincible is thy misty path. Saving him from that path, we make Vedic knowledge an armor for him!",Atharvaveda,8.0,2,10,Pandit Devichand,,,2.8.2.10 "I firmly establish Prana and Apana (both the breaths) in thee. I keep away from thee, old age and death. I give thee long life, which may prove propitious to thee. I chase away the messengers of death, which roam about.",Atharvaveda,8.0,2,11,Pandit Devichand,,,2.8.2.11 "Far off we drive stinginess, poverty, avarice, and demons who feast on flesh. All the devil kind the brood of sin, like darkness, we dispel.",Atharvaveda,8.0,2,12,Pandit Devichand,,,2.8.2.12 "I win thy life from the Refulgent, Immortal, Everlasting, OmniscientGod. This I procure for thee, that thou mayst not suffer harm, and befriending Him, become free from the fear of death, and all be well with thee.",Atharvaveda,8.0,2,13,Pandit Devichand,,,2.8.2.13 "Gracious to thee be Heaven and Earth, bringing no grief, and bestowing wealth! Pleasantly shine the sun for thee, the Wind blow sweetly to thy heart! Let the celestial Waters full of sweetness like milk flow happily for thee.",Atharvaveda,8.0,2,14,Pandit Devichand,,,2.8.2.14 Auspicious be the Plants to thee! I have upraised thee from the lower to the upper part of the earth. Let the lustrous Sun and Moon prolong thy life there.,Atharvaveda,8.0,2,15,Pandit Devichand,,,2.8.2.15 "Whatever robe to cover thee or zone thou makes! For thyself, we make it pleasant to thy frame; may it be soft and smooth to touch.",Atharvaveda,8.0,2,16,Pandit Devichand,,,2.8.2.16 "O barber, when, with a very sharp and cleansing razor, our hair and beards thou Harm not our body: Don’t injure our body through inexperience or carelessness, or by the use of a bad non-disinfected razor, which may bruise a part of the face or produce a skin disease like eczema. Swami Dayananda has used this verse for Mundan Sanskar in the Sanskar Vidhi.",Atharvaveda,8.0,2,17,Pandit Devichand,,,2.8.2.17 "Auspicious unto thee be rice and barley, nutritious and sweet in taste. They cure consumption and free us from physical suffering.",Atharvaveda,8.0,2,18,Pandit Devichand,,,2.8.2.18 "Whatever corn grown by cultivation thou eatest, or whatever milk thou drinkest, food eatable and drinkable, I make all poisonless for thee.",Atharvaveda,8.0,2,19,Pandit Devichand,,,2.8.2.19 "O man, we grant thee freedom to pass both day and night according to your pleasure. O learned administrators, save my property and body from indigent dacoits, and violent cannibals!",Atharvaveda,8.0,2,20,Pandit Devichand,,,2.8.2.20 "O man, thine is the age of a hundred years, with two intervals of day and night and three seasons of summer, winter and rains, and four stages of childhood, youth, middle age, and old age. We render your age unbroken, and complete. May the King, Commander-in-chief and all the learned persons willingly admire you for this age!",Atharvaveda,8.0,2,21,Pandit Devichand,,,2.8.2.21 "O man, to Autumn we deliver thee, to Winter, Spring and Summer’s care. May the rainy season wherein the plants and herbs grow up, be auspicious for thee.",Atharvaveda,8.0,2,22,Pandit Devichand,,,2.8.2.22 "Death is the lord of bipeds. Death is the supreme lord of Quadrupeds. O ruler, away from that Death I bear thee, be not thou afraid.",Atharvaveda,8.0,2,23,Pandit Devichand,,,2.8.2.23 "O non-violent immortal soul, thou shalt not die: be not afraid; thou shalt not die. Learned emancipated persons do not die after the attainment of salvation, nor go to the lowest depths of darkness!",Atharvaveda,8.0,2,24,Pandit Devichand,,,2.8.2.24 "Here verily all creatures live, the cow, the horse, the men, the beast, here where this Vedic knowledge is used as a rampart that protects life.",Atharvaveda,8.0,2,25,Pandit Devichand,,,2.8.2.25 "Let this Vedic knowledge preserve thee from thy friends, from evil deeds, from thy relatives. Thou art deathless, immortal soul. Live long in the body. Let not the vital breath forsake thy body.",Atharvaveda,8.0,2,26,Pandit Devichand,,,2.8.2.26 "There are one and a hundred modes of death, and many destructive fetters of ignorance that may be overcome; may learned persons deliver thee from this when the. All-pervading Refulgent God bids.",Atharvaveda,8.0,2,27,Pandit Devichand,,,2.8.2.27 "O man, thou art the body of this wise soul, savior from worldly sufferings, slayer of friends and foes art thou, yea, banisher of maladies, Thou art the purifier of the tree of this body, and healing balm for spiritual ailments!",Atharvaveda,8.0,2,28,Pandit Devichand,,,2.8.2.28 "I make the mighty demon-slayer still more powerful, to the most famous friend, the king, I come for shelter. May the zealous king, renowned through his deeds, protect us in the day and night from evil.",Atharvaveda,8.0,3,1,Pandit Devichand,,,2.8.3.1 "O King, the knower of thy subjects, armed with thy military instruments, enkindled with thy dignity, trample the demons under thy feet.Control the ignorant, voluptuousgamblers with thy advice. With thyheroism, send to jail the raw flesh-eaters!",Atharvaveda,8.0,3,2,Pandit Devichand,,,2.8.3.2 "O King, the protector of the good and bad, high and low, as slayer of the ignoble, keen in nature, keep under thy control the weak and strong foes. Fly on all sides in the air, and assail the wicked spirits with thy sharp instruments.",Atharvaveda,8.0,3,3,Pandit Devichand,,,2.8.3.3 "O King, pierce through the wicked person’s skin; let the destroying dart with fire consume him. Rend his joints, O King, let the eater of raw flesh, anxious for flesh, tear and destroy him!",Atharvaveda,8.0,3,4,Pandit Devichand,,,2.8.3.4 "O wise king, where now thou sees, a wicked person, standing still or roaming, or flying through the air’s mid-region, kindled to fury as an archerpierce him with an arrow!",Atharvaveda,8.0,3,5,Pandit Devichand,,,2.8.3.5 "O King, throwing the shafts through soldiers, ordering the sharpening of the arrows through electrification, pierce to the heart therewith the wicked persons, and break their arms uplifted to attack thee!",Atharvaveda,8.0,3,6,Pandit Devichand,,,2.8.3.6 "O King, protect the captives. O King, foremost of all, blazing with thy luster, kill with double-edged swords, the terrible foes, who want to capture us. Let spotted carrion eating vultures devour that violent person!",Atharvaveda,8.0,3,7,Pandit Devichand,,,2.8.3.7 "O King, declare here, who the-demon is, that commits the evil deed. Grasp him, O thou most youthful, with thy prestige; and punish him, keeping in view the welfare of the people!",Atharvaveda,8.0,3,8,Pandit Devichand,,,2.8.3.8 "O King, with a vigilant eye, guard the Yajna of thy administration make it, O prudent King, excellent for thy subjects. Let not the fiends, O Man-Beholder-harm thee burning against the demons to slay them.",Atharvaveda,8.0,3,9,Pandit Devichand,,,2.8.3.9 "O King, the Man-Beholder, look on the fiend, ’mid men, rend thou his three extremities in pieces. Demolish with thy strength his ribs. O King, destroy thou triply the lower part of the fiend!",Atharvaveda,8.0,3,10,Pandit Devichand,,,2.8.3.10 "Thrice, O King, let thy noose surround the demon who with his false hood injures truth. Roaring loud with thy strength. O King, fetter him in the presence of all, for the good of him who praises God.",Atharvaveda,8.0,3,11,Pandit Devichand,,,2.8.3.11 "O King, whenever the pair utters curse against a fiend, or learned persons use rude, rough words for him, the flame of wrath is kindled in thy indignant mind; pierce thou to the heart therewith the fiends!",Atharvaveda,8.0,3,12,Pandit Devichand,,,2.8.3.12 "O King, with thy deadly strength exterminate the demons, destroy the fiends with thy destructive power. Destroy with the flame of fire the foolish pleasure-hunters. Destroy the murderous destroy weeping with grief!",Atharvaveda,8.0,3,13,Pandit Devichand,,,2.8.3.13 "May the learned ever destroy the evil-doer: may uttered curses turn back and attack him. Let arrows pierce the liar in his vitals, and the tetters of the ail-controlling king fasten the criminal.",Atharvaveda,8.0,3,14,Pandit Devichand,,,2.8.3.14 "The fiend who feeds on the flesh of cattle the flesh of horses and of human bodies, who steals the milch-cow’s milk away, O King, tear off the heads of such with fiery fury!",Atharvaveda,8.0,3,15,Pandit Devichand,,,2.8.3.15 "The fiends who poison the cows, the evil doers who cut the cow into pieces, let the king, the urger of ail, banish, them from his state, and their share of herbs and plants be denied them.",Atharvaveda,8.0,3,16,Pandit Devichand,,,2.8.3.16 "O King, the Man-Beholder, let not the fiend ever taste the milk, the cow yields in a year. O King, if any one of ignoble persons would like to glut himself with milk, pierce with thy flame his vitals as he meets thee!",Atharvaveda,8.0,3,17,Pandit Devichand,,,2.8.3.17 "O King, from days of old thou slayest demons: never have they over¬ come thee in battles. Burn up the flesh-devourers, along with their foolish companions: let none of them escape thy wonderful instrument!",Atharvaveda,8.0,3,18,Pandit Devichand,,,2.8.3.18 "Guard us, O King, from below and above, protect us from behind and from front. May thy instruments most fierce and never wasting, glowing with fervent heat, consume the sinner!",Atharvaveda,8.0,3,19,Pandit Devichand,,,2.8.3.19 "From rear, from front, from under, from above us, O King, protect us a sage with wisdom. Guard to old age thy friend as friend eternal: O King, as immortal, guard us mortals!",Atharvaveda,8.0,3,20,Pandit Devichand,,,2.8.3.20 "Lend thou the garrulous prattler that eye, O King, wherewith thou lookest on the demons, who revile and defame others. Like a non-violent sage, with wise light of the learned, burn up the fool who ruins truth with falsehood!",Atharvaveda,8.0,3,21,Pandit Devichand,,,2.8.3.21 "O foe-suppressing, powerful king, may we daily seek thy shelter, as thou art the nourisher of ail, wise, the controller of powerful foes, and the destroyer of the tormentors of the subjects!",Atharvaveda,8.0,3,22,Pandit Devichand,,,2.8.3.22 "O King, with thy sharpened glow, with rays that flash with points of flame, strike thou back the treacherous brood of evil-minded persons who kill others with poison.",Atharvaveda,8.0,3,23,Pandit Devichand,,,2.8.3.23 "The King shines far and wide with lofty splendor, and by his greatness performs all acts conducive to the welfare of his subjects. He conquers godless and malign illusions, and sharpens both his horns (weapons) to gore the ogres.",Atharvaveda,8.0,3,24,Pandit Devichand,,,2.8.3.24 "O learned King, thy two unwasting horns are keen-pointed weapons, sharpened by Vedic knowledge. With these transfix the wicked-souled person, who cares not an iota for the life and property of others, and is aggressive in nature, with fierce flame of wrath, O King, when he meets thee!",Atharvaveda,8.0,3,25,Pandit Devichand,,,2.8.3.25 "Pure, purifier, adorable, energetic with refulgent glow, the king drives demons away.",Atharvaveda,8.0,3,26,Pandit Devichand,,,2.8.3.26 "O King and the Commander-in-chief, burn, destroy the demon foe. Send downward, O ye powerful both, the protagonists of ignorance. Annihilate the fools, slay them and burn them up: chase them away from us, pierce the voracious fiends!",Atharvaveda,8.0,4,1,Pandit Devichand,,,2.8.4.1 "O King and the Commander-in-chief, boldly face the sinful preacher of vice. May sin be burnt like an oblation put into fire. Keep perpetual dislike for the enemy of the Vedas, eater of flesh, the fearful-eyed Cormorant]",Atharvaveda,8.0,4,2,Pandit Devichand,,,2.8.4.2 "O King and the Commander-in-chief, plunge the wicked in the depth, yea, cast them into deep darkness, so that not one of them may ever thence return: so, may your wrathful might prevail and conquer them!",Atharvaveda,8.0,4,3,Pandit Devichand,,,2.8.4.3 "O King and the Commander-in-chief, hurl your deadly crushing bolt down on the wicked fiend from heaven and from the earth. Yea, fashion from the lofty mountains your roaring fiery instruments, wherewith you burn to death the waxing demons!",Atharvaveda,8.0,4,4,Pandit Devichand,,,2.8.4.4 "O King and Commander-in-chief, cast ye downward from the sky your deadly weapons of steel burning with fiery flame, unfailing, scorching darts. Shoot the voracious fiends in the ribs, and let them die without a sound!",Atharvaveda,8.0,4,5,Pandit Devichand,,,2.8.4.5 "O King and Commander-in-chief, just as the girth beautifies two vigorous steeds, so should this intellect adorn you to carry on the administration efficiently. I offer you with wisdom this Vedic song of praise. May these Vedic verses animate you, as do the eulogies of prisoners please the kings!",Atharvaveda,8.0,4,6,Pandit Devichand,,,2.8.4.6 "O King and Commander-in-chief oppose the foes in fast conveyances, kill the disloyal, treacherous evil-minded subjects. Let the wicked have no rest whoso at any time attacks and injures us.",Atharvaveda,8.0,4,7,Pandit Devichand,,,2.8.4.7 "Whoso accuses me with words of falsehood when I pursue my way with guileless spirit, may he, the speaker of untruth, be non-existent, O King, like water which the hollowed hand compresses.",Atharvaveda,8.0,4,8,Pandit Devichand,,,2.8.4.8 "Those who destroy, as is their wont, the pure-minded, and with their evil natures harm the righteous, may the King, hand them over to the executioner awful like a serpent, or consign them to the lap of poverty.",Atharvaveda,8.0,4,9,Pandit Devichand,,,2.8.4.9 "O King, whosoever seeks to injure the essence of our food, steeds, kine, or bodies. May be, the adversary, thief, and robber, sink to destruction, both himself and his offsprings.",Atharvaveda,8.0,4,10,Pandit Devichand,,,2.8.4.10 "May he be deprived of his body and children; may all the three earths press him down beneath them. May his fair glory, O ye learned persons, be blighted, who in the day or night would fain destroy us.",Atharvaveda,8.0,4,11,Pandit Devichand,,,2.8.4.11 "A prudent person finds it easy to distinguish the true and false, and know that these words oppose each other. Of these two that which is the true and honest God protects, and brings the false to nothing.",Atharvaveda,8.0,4,12,Pandit Devichand,,,2.8.4.12 "God never tolerates sin, or a Kshatriya, who espouses untruth. He destroys the ignoble, and him who tells a lie: both lie entangled in the grip of God.",Atharvaveda,8.0,4,13,Pandit Devichand,,,2.8.4.13 "As if I am a worshipper of falsehood, or think vain thoughts about the sages; O King, why art thou angry with us, Q King. May destruction fall on those who lie against thee!",Atharvaveda,8.0,4,14,Pandit Devichand,,,2.8.4.14 "May I die this day if I have harassed any man’s life, or if I be a demon. Yea, may he lose all his ten breaths or sons, who with false tongue hath called me Yatudhana, a tormentor of others.",Atharvaveda,8.0,4,15,Pandit Devichand,,,2.8.4.15 "He who calls me a demon though devoid of demon nature, and being a 'fiend says that he is pure, may the king slay him with a mighty weapon, and let him perish as the vilest of all creatures.",Atharvaveda,8.0,4,16,Pandit Devichand,,,2.8.4.16 "A woman who wanders like an owl at night-time hiding her body in her guile and malice, should be thrown into long imprisonment. If the culprit is a male, such demons should be punished by the learned with their rebukes.",Atharvaveda,8.0,4,17,Pandit Devichand,,,2.8.4.17 "O state employees, spread out among the people, perform your duty willingly, seize ye, and grind to pieces, the mischievous persons who roam about quickly like birds at night time, and put obstacles in the way of fair administration by a King.",Atharvaveda,8.0,4,18,Pandit Devichand,,,2.8.4.18 "O King, hurl down from heaven thy steel weapon. Give condign punishment to the guilty who deserves it, O powerful ruler. Smite down the demons with thy heavy weapon from the East, West, North and South!",Atharvaveda,8.0,4,19,Pandit Devichand,,,2.8.4.19 "The demon dogs roam about, and, bent on mischief, fain would they harm the indomitable king, who sharpens his weapon for slaying the wicked, and certainly casts his bolt at violent fiends.",Atharvaveda,8.0,4,20,Pandit Devichand,,,2.8.4.20 "A King is ever the destroyer of fiends who openly oppose him on the battlefield and disobey his orders. Just as an axe splits the timber and a stone breaks the earthen vessels, so should the powerful king assail and smash men devilish in nature, who come to fight against him.",Atharvaveda,8.0,4,21,Pandit Devichand,,,2.8.4.21 "O learned person, suppress with iron determination the six enemies of the soul, as birds are killed with stone, (1) the unwisdom of an owl, (2) the violence of a wolf (3) the jealousy of a dog (4) the lust of a sparrow, (5) the pride of a garuda (6) the avarice of a vulture.",Atharvaveda,8.0,4,22,Pandit Devichand,,,2.8.4.22 "Let not a troublesome ignoble person approach us, may the slanderous couple remain away from us. May Earth keep us safe from earthly woe and trouble. May the Mid-air preserve us from heavenly harm!",Atharvaveda,8.0,4,23,Pandit Devichand,,,2.8.4.23 "O King, destroy the troublesome person, destroy the woman, joying and triumphing in deceit. Let the worshippers of fools, with bent necks fall and perish, and see no more the Sun when he rises!",Atharvaveda,8.0,4,24,Pandit Devichand,,,2.8.4.24 "O King, take care of your enemies. O Commander-in-chief watch their movements. Ye, both should remain alert. Cast forth your weapon at the fiends: against the troublesome persons hurl your bolt.",Atharvaveda,8.0,4,25,Pandit Devichand,,,2.8.4.25 "This precious Vedic Law, giver of right lead, potent, strong, foe-slayer, valiant, good protector happy and fortunate is meant for the strong.",Atharvaveda,8.0,5,1,Pandit Devichand,,,2.8.5.1 "This Vedic Law, foe-slayer, giver of valiant sons, strong, powerful, victorious and mighty, goes bravely forth crushing all impediments.",Atharvaveda,8.0,5,2,Pandit Devichand,,,2.8.5.2 "A wise king, following Vedic teachings has removed ignorance, slaughtered the foes. With this Vedic Law, he has conquered the Heaven and Earth, and mastered all the four directions.",Atharvaveda,8.0,5,3,Pandit Devichand,,,2.8.5.3 "May this valuable Vedic teaching energizing, universal, giver of right lead, mighty, subduing the violent, keep us secure on every side.",Atharvaveda,8.0,5,4,Pandit Devichand,,,2.8.5.4 "The Commander-in-chief hath declared the Lord of justice declared it, the Vedic scholar and King, the urger of all, hath declared it, that all learned military officials under my command, should render ineffective, with the help of valiant soldiers, the evil designs of the enemy.",Atharvaveda,8.0,5,5,Pandit Devichand,,,2.8.5.5 "If the enemy of his attack observes even the heaven and earth, the day light and Sun, let all learned officials under my command, render ineffective, with the help of valiant soldiers, the evil designs of the enemy.",Atharvaveda,8.0,5,6,Pandit Devichand,,,2.8.5.6 "He, who uses the excellent principle of hard work as his armour, like the Sun rise up to heaven, controlling his state, quells the evil designs of the enemy.",Atharvaveda,8.0,5,7,Pandit Devichand,,,2.8.5.7 "As following the excellent principle of hard work, with the aid of a thoughtful sage, I vanquish the enemy’s forces, so do I smite the violent demons.",Atharvaveda,8.0,5,8,Pandit Devichand,,,2.8.5.8 "All violent deeds, mentioned by the learned scholars of the Atharva Veda, or committed by powerful persons, or self-created, or perpetrated by other foemen; may these depart completely to a distant place crossing ninety streams.",Atharvaveda,8.0,5,9,Pandit Devichand,,,2.8.5.9 "May venerable persons, dignified king, prudent minister, benevolent general, imparter of knowledge precocious preceptor, nourisher of the people, seeker after salvation, sublime Refulgent God, and all the sages, determine an excellent principle as an armour for this heroic person.",Atharvaveda,8.0,5,10,Pandit Devichand,,,2.8.5.10 "O Vedic law, thou art most efficacious like medicine, just as a bull is chief among the cattle, and a tiger among the beasts of prey. We sought for thee, and have found thee, universal in nature and highly potent.",Atharvaveda,8.0,5,11,Pandit Devichand,,,2.8.5.11 "Powerful like a tiger is he, he is a lion and a bull in strength, subduer of his foes is he, who follows the excellent Vedic teachings.",Atharvaveda,8.0,5,12,Pandit Devichand,,,2.8.5.12 "Neither women with their allurements, nor kings with their crooked policy, nor mortal beings can harm him, who follows the excellent Vedic teachings.",Atharvaveda,8.0,5,13,Pandit Devichand,,,2.8.5.13 "O excellent Vedic law, God formed and fashioned thee. An intelligent person has followed thee in this world, and acting upon thy behests has overcome the struggles of life. The sages have made the Vedic law of boundless might, a coat of mail!",Atharvaveda,8.0,5,14,Pandit Devichand,,,2.8.5.14 "Whoever would destroy thee through evil machinations, self-styled devices, organized forces, meet him and smite him, O King, with thy army of hundred weapons.",Atharvaveda,8.0,5,15,Pandit Devichand,,,2.8.5.15 "Verily, may this follower of Vedic teachings, foe-opposer, powerful, conqueror, protector, and fortunate, preserve our children and wealth.",Atharvaveda,8.0,5,16,Pandit Devichand,,,2.8.5.16 "O brave king, set light before us, peace and security from below, peace and security from above, peace and security from behind.",Atharvaveda,8.0,5,17,Pandit Devichand,,,2.8.5.17 "May Heaven and Earth serve as my armour against calamities, may Day and Sun be my coat of mail against diseases, may Air and Fire protect me, may God preserve me from misfortunes.",Atharvaveda,8.0,5,18,Pandit Devichand,,,2.8.5.18 "Not all the organs, all leagued together, may pierce the vast strong protection which Air and Fire give. May that shield on all sides guard my body, that to full old age my life may be extended.",Atharvaveda,8.0,5,19,Pandit Devichand,,,2.8.5.19 "Excellent Vedic law has been taught to me to keep me safe from every ill. O learned persons, come ye and except for strength this law, the averter of moral foes, the guardian of the body, the triple protector!",Atharvaveda,8.0,5,20,Pandit Devichand,,,2.8.5.20 "In this person, may God lay a store of wealth and strength. O learned persons, come and accept the Vedic law. May this person lead a long life of a hundred years, may his days be extended to full age!",Atharvaveda,8.0,5,21,Pandit Devichand,,,2.8.5.21 "May God, the Bestower of bliss. Lord of the subjects, Dispeller of ignorance. Controller of foes, conqueror, unconquered, Preserver of kingdom, Granter of fearlessness, Omnipotent, instruct thee in Vedic teaching, and protect thee round about, by night and day on every side.",Atharvaveda,8.0,5,22,Pandit Devichand,,,2.8.5.22 "O girl, fit for marriage, thy mother rejects as thy husband, him who suffers from skin disease of leprosy, and him who is far advanced in age. They should never long to marry thee.",Atharvaveda,8.0,6,1,Pandit Devichand,,,2.8.6.1 "The mother should reject as her daughter’s husband, the meat-eater, the companion of meat-eaters, a man violent in nature, one cruel like a wolf, a thief, a grey-haired person, one who suffers from gonorrhea, a dandy, one stiff-necked like a bear, one suffering from photophobia.",Atharvaveda,8.0,6,2,Pandit Devichand,,,2.8.6.2 "O leper, don’t try to be married, if married through mistake, cohabit not with this girl. Don’t live in her house. For this girl I select a beautiful husband as remedy for one suffering from leprosy.",Atharvaveda,8.0,6,3,Pandit Devichand,,,2.8.6.3 "A miserable person suffering from a fell disease, and a beautiful virtuous man, both long for marriage. We drive away the characterless, low man, and let the beautiful, noble one woo the girl.",Atharvaveda,8.0,6,4,Pandit Devichand,,,2.8.6.4 "We keep away from the generative organ, and haunches of this girl, to preserve her hastity, a doer of dark deeds, a long-haired uncultured person, a glutton, a savage, a man ugly faced like a monkey, and all such ill-mannered, low-bred people.",Atharvaveda,8.0,6,5,Pandit Devichand,,,2.8.6.5 "A powerful, wealthy, eloquent person eclipses one who resorts to fragrant substances in overpowering a girl, or captivates her through his magic touch, is a meat-eater, a greedy fellow, or subservient to others like a dog, and all other ill-mannered and low-bred people.",Atharvaveda,8.0,6,6,Pandit Devichand,,,2.8.6.6 "O woman, whoever in thy brother’s shape or fathers comes to thee in sleep-let thy excellent, noble husband rout and chase them, who are eunuchs and sinful persons!",Atharvaveda,8.0,6,7,Pandit Devichand,,,2.8.6.7 "Whoever steals to thee asleep or thinks to harm thee when awake let the vigilant king, ever awake, remove them, as the sun drives darkness away.",Atharvaveda,8.0,6,8,Pandit Devichand,,,2.8.6.8 "Whoever causeth her bear a dead child, or brings about her abortion O thou terrible king, destroy him, the lustful paramour of hers.",Atharvaveda,8.0,6,9,Pandit Devichand,,,2.8.6.9 "The wanderers, who at evening, like the bray of asses, dance about, those who are unnecessary intruders, corpulent, ill-clad, slanderers, and vagabonds, O King, the punisher of sinners, destroy these depraved people with thy chastising might, as medicine with its pungent smell destroys the germs!",Atharvaveda,8.0,6,10,Pandit Devichand,,,2.8.6.10 "Eaters of flesh and bones, users of foul language, who dress themselves in hides and skins, who dance about like eunuchs, who raise a wild clamor in the wood, all these we banish far away.",Atharvaveda,8.0,6,11,Pandit Devichand,,,2.8.6.11 "All those who cannot bear the Sun who warms us yonder from the sky, and hide themselves at night, penniless, wretched people, who dress themselves in goat’s skin, malodorous, with bloody mouths, such characterless persons, we drive away.",Atharvaveda,8.0,6,12,Pandit Devichand,,,2.8.6.12 "All those who on their shoulders bear a head of monstrous magnitude, who pierce the women’s loins with pain, those demons, O king, drive away!",Atharvaveda,8.0,6,13,Pandit Devichand,,,2.8.6.13 "Those, who-bearing arms in their hands approach the ladies, or standing in lonely, dreary, dilapidated places cut jokes with them, those who in bushes flash forth light to frighten people, all these we banish hence away.",Atharvaveda,8.0,6,14,Pandit Devichand,,,2.8.6.14 "Those who have retroverted toes, and heels and faces in the front, sons of rascals; powerful, ignorant prattlers, copartners in mischief, highly vexatious people, those who possess pitcher-like big scrotum, and are impotent, these O Vedic scholar, drive thou, far from this girl with vigilance.",Atharvaveda,8.0,6,15,Pandit Devichand,,,2.8.6.15 "Squint-eyed, lame, sightless, impotent persons should remain womanless. O king, cast away him, who, not being her husband, would approach this woman wedded to her lord.",Atharvaveda,8.0,6,16,Pandit Devichand,,,2.8.6.16 "Just as a hasty cow kick over with foot and heel the milk-pan, so do thou O woman trample under thy foot and heel, a lascivious person, an impostor who wears long hair like a sage, a violent man, one who touches his private parts again and again, a frequent visitor a debauchee, a snout fellow, and a rascal.",Atharvaveda,8.0,6,17,Pandit Devichand,,,2.8.6.17 "If one should injure the babe in thy womb, or kill thine infant newly born, the king with mighty bow shall pierce, him even to the heart.",Atharvaveda,8.0,6,18,Pandit Devichand,,,2.8.6.18 "Those who kill infants unawares, and cohabit the new-made mothers, let the powerful king chase the amorous debauchees as wind chases cloud.",Atharvaveda,8.0,6,19,Pandit Devichand,,,2.8.6.19 "Let the woman preserve the genial seed: let the-laid embryo rest secure. Let both strong king and husband, the guardians of the wealth and conception of the woman, protect the babe.",Atharvaveda,8.0,6,20,Pandit Devichand,,,2.8.6.20 "O woman, for thy children and husband, may the king shield thee well, from foul-nosed, swollen cheeked, ugly, naked, stupid uncivilized vagabonds!",Atharvaveda,8.0,6,21,Pandit Devichand,,,2.8.6.21 "O physician, guard the woman from the birth of a double-faced, four eyed, five-footed, fingerless, round-bodied, child, descending from the uterus!",Atharvaveda,8.0,6,22,Pandit Devichand,,,2.8.6.22 "Those who eat flesh uncooked, and those who eat the bleeding flesh of man, feeders on babes unborn, long-haired impostors, far from this place we banish them.",Atharvaveda,8.0,6,23,Pandit Devichand,,,2.8.6.23 "Thieves and dacoits shun the light of the Sun, as a woman through modesty shuns her husband’s father. Deep down into the heart of these let an energetic and powerful person pierce.",Atharvaveda,8.0,6,24,Pandit Devichand,,,2.8.6.24 "O physician, preserve the babe at birth, let not the male or female child be put to trouble. Let not the germ that devours the unborn babe, destroy the embryos. Drive far away such mean, hungry worms.",Atharvaveda,8.0,6,25,Pandit Devichand,,,2.8.6.25 "Sterility, and infants’ death, and weeping that announced! -woe, O man, lay them on the enemy, as thou wouldst lay a garland made from the flowers of a tree on one dear and near to thee.",Atharvaveda,8.0,6,26,Pandit Devichand,,,2.8.6.26 "All invigorating, semen, augmenting, health-infusing, highly brittle,highly efficacious, attractive medicines, we use for curing ailments.",Atharvaveda,8.0,7,1,Pandit Devichand,,,2.8.7.1 "May the herbs, whose father is the Sun, their mother Earth, the water their root, deliver this man from consumption, born of lust.",Atharvaveda,8.0,7,2,Pandit Devichand,,,2.8.7.2 "The waters are the sovereign remedy, herbs possess divine efficacy, from every limb of thine, O patient, have they removed Consumption caused by sin.",Atharvaveda,8.0,7,3,Pandit Devichand,,,2.8.7.3 "I instruct thee in the use of leafy, bushy, single sprouted, wide spreading herbs. I inform thee, of fibrous, bunchy, multi branched, highly efficacious, powerful herbs, giving life to men.",Atharvaveda,8.0,7,4,Pandit Devichand,,,2.8.7.4 "Ye, healing plants, the conquering strength, the power and might, which ye possess, therewith deliver this man from this consumption: for this I prepare the remedy.",Atharvaveda,8.0,7,5,Pandit Devichand,,,2.8.7.5 "For restoring this patient to health, I use the strength-infusing harmless, life-prolonging health-maintaining, healing, flowery, sweet medicine.",Atharvaveda,8.0,7,6,Pandit Devichand,,,2.8.7.6 "Hitherward let the efficious medicines come, as directed by me, a skilled physian, that we may give this man relief and raise him from his miserable plight.",Atharvaveda,8.0,7,7,Pandit Devichand,,,2.8.7.7 "Plants, increasing physical strength, full of juice, ever growing fresh and new, sure, healing, bearing thousand names, let them be all collected here.",Atharvaveda,8.0,7,8,Pandit Devichand,,,2.8.7.8 "Let plants that banish pain, whose soul is water, piercing with their sharp horns expel the malady.",Atharvaveda,8.0,7,9,Pandit Devichand,,,2.8.7.9 "Medicines that free us from disease, cure dropsy, are strong in action, are antidotes of poison, remove cough and pneumonia, alleviate pain; let all of them be collected in this medical hall.",Atharvaveda,8.0,7,10,Pandit Devichand,,,2.8.7.10 "Let purchased herbs of great potency, herbs that are praised for excellence, here in this village preserve cow, horse, man and beast.",Atharvaveda,8.0,7,11,Pandit Devichand,,,2.8.7.11 "Sweet is their root, sweet are these plants, top branches, sweet also is their intermediate portion; sweet is their foliage, and sweet their blossom. All these plants are combined with sweetness. They conduce to longevity. They bestow butter and food, of which all the cow’s milk is the best.",Atharvaveda,8.0,7,12,Pandit Devichand,,,2.8.7.12 "These plants that grow upon the earth, whate’er their number and their size, let these with all their thousand leaves free me from the pangs of death.",Atharvaveda,8.0,7,13,Pandit Devichand,,,2.8.7.13 "May the plants’ excellent efficacy, protective, guardian from pain, drive I maladies afar from us, and beat off the brood of their germs.",Atharvaveda,8.0,7,14,Pandit Devichand,,,2.8.7.14 "As cattle are afraid of a lion’s roar or fire, so are diseases afraid of medicinal herbs. Expelled by herbs, let men’s and kine’s consumption go away from our organs, as streams are crossed through boats.",Atharvaveda,8.0,7,15,Pandit Devichand,,,2.8.7.15 "O medicinal herbs, whose ruler is Soma, ye, emancipators from all ailments, depending upon God, the Benefactor of humanity, go and spread yourselves on the earth!",Atharvaveda,8.0,7,16,Pandit Devichand,,,2.8.7.16 "May these be pleasant to our heart, auspicious, rich in store of milk, these plants tested by the learned physicians, which grow on mountains and on plains.",Atharvaveda,8.0,7,17,Pandit Devichand,,,2.8.7.17 "The plants I know myself, the plants that with mine eve I look upon, plants yet unknown, and those we know, wherein we find that healing power is stored.",Atharvaveda,8.0,7,18,Pandit Devichand,,,2.8.7.18 "Let all the aggregated plants attend and mark mine utterance, that we may rescue this man and save him from distressing disease.",Atharvaveda,8.0,7,19,Pandit Devichand,,,2.8.7.19 "The holy fig tree, sacrificial grass, Soma, the King of plants, water, corn! possesses medicinal properties. Rice, barley are highly healing balms, which nourish us from heaven like sons.",Atharvaveda,8.0,7,20,Pandit Devichand,,,2.8.7.20 "O healing plants, ye children of Earth, ye lift yourselves up, when the cloud thunders, roars, and blessed you with full flow of water.",Atharvaveda,8.0,7,21,Pandit Devichand,,,2.8.7.21 We give the essence of that stream of nectar to this man to drink so I prepare a remedy that he may live a hundred years.,Atharvaveda,8.0,7,22,Pandit Devichand,,,2.8.7.22 "I call, to aid this ailing man, the plants which the wild boar, the mongoose, the serpents, the kine, cowherds and learned persons know.",Atharvaveda,8.0,7,23,Pandit Devichand,,,2.8.7.23 "Plants described by learned sages, which hawks know, healing plants which eagles know, plants known to crows and swans, plants known to all the birds that fly, plants that are known to sylvan beasts, I call them all to aid this ailing man.",Atharvaveda,8.0,7,24,Pandit Devichand,,,2.8.7.24 "The multitude of herbs whereon the cows whom none may slaughter feed, all that are food for goats and sheep, so many plants, brought hitherward, give health and happiness to thee!",Atharvaveda,8.0,7,25,Pandit Devichand,,,2.8.7.25 "Hitherward unto thee I bring the plants that cure all maladies, all plants wherein physicians have discovered health-bestowing power.",Atharvaveda,8.0,7,26,Pandit Devichand,,,2.8.7.26 "Let plants with flower and plants with bud, the fruitful and the fruitiest, all, like nice mothers, yield their stores for this man’s perfect health.",Atharvaveda,8.0,7,27,Pandit Devichand,,,2.8.7.27 "I have delivered thee from the sufferings of five breaths (Pranas), from the sufferings of ten organs. I have freed thee from Death’s fetter and from all offence against the behest of God.",Atharvaveda,8.0,7,28,Pandit Devichand,,,2.8.7.28 "May King, the fort-demolisher, brave, powerful, shaker of foes, shake them up, so that we may kill thousands of soldiers of our enemies!",Atharvaveda,8.0,8,1,Pandit Devichand,,,2.8.8.1 "Just as a decayed string easily catches fire, so should the king shatter this army of the enemy. O King let terror smite our foemen’s hearts when fire and smoke are seen afar.",Atharvaveda,8.0,8,2,Pandit Devichand,,,2.8.8.2 "O horsemen, destroy these foes. O warriors, attack these enemies quickly. Let the enemies, be broken through like a dry castor-oil plant. Let armed soldiers kill the enemies with different deadly war-like instruments.",Atharvaveda,8.0,8,3,Pandit Devichand,,,2.8.8.3 Let the hard-hearted general make his soldiers strong-minded. Let armed soldiers kill these enemies with deadly weapons. Bound in a mighty net let them break quickly like a blade of grass.,Atharvaveda,8.0,8,4,Pandit Devichand,,,2.8.8.4 Atmosphere is the net; the poles thereof are the great quarters of the sky. A powerful general therewith makes the army of dacoits run hither and thither.,Atharvaveda,8.0,8,5,Pandit Devichand,,,2.8.8.5 "Verily mighty is the net of the mighty general, rich in military equipment. O general subjugate all the foemen so that not one of them may escape!",Atharvaveda,8.0,8,6,Pandit Devichand,,,2.8.8.6 "O brave Commander, match for a thousand, lord of hundred powers, great and mighty is thy net; therewith, holding with thy army, O powerful general, the dacoits thou can slaughter a hundred, thousand, myriad, hundred million of them!",Atharvaveda,8.0,8,7,Pandit Devichand,,,2.8.8.7 "This mighty world is the net of the Almighty Father. With this, the net of God, I envelop all those foes with gloom.",Atharvaveda,8.0,8,8,Pandit Devichand,,,2.8.8.8 "Great weakness and misfortune, pain which words can never charm away, langour, fatique, bewilderment with these I compass, all the foes.",Atharvaveda,8.0,8,9,Pandit Devichand,,,2.8.8.9 I give these foemen up to Death: bound in the bonds of Death are they. I bind and carry them away to meet Death’s wicked messengers.,Atharvaveda,8.0,8,10,Pandit Devichand,,,2.8.8.10 "Bear them away, ye executioners, Death’s messengers! envoys of Death! finish them. May they be slain in thousands. May the king’s thunderbolt crush them to pieces.",Atharvaveda,8.0,8,11,Pandit Devichand,,,2.8.8.11 "Forth go the Sadhyas in their might bearing one pillar of administration raised aloft. One pillar the Rudras carry, one the vasus, and the Adityas one.",Atharvaveda,8.0,8,12,Pandit Devichand,,,2.8.8.12 "All warriors anxious for victory should attack from above, depressing the foe with might. Learned soldiers well versed in the use of special weapons should go in the midst, slaying the mighty army of the enemy.",Atharvaveda,8.0,8,13,Pandit Devichand,,,2.8.8.13 "God-fearing soldiers with their equipment, trappings and outfit, herbs and plants, biped, and quadruped, send I forth that they may strike the army of the enemy dead.",Atharvaveda,8.0,8,14,Pandit Devichand,,,2.8.8.14 "Patriots, aeronauts soldiers keen-sighted like serpents, victory-minded noble, learned, seen and unseen warriors, I send them forth that they may strike the army of the enemy dead.",Atharvaveda,8.0,8,15,Pandit Devichand,,,2.8.8.15 "Here spread are snares of Death, wherefrom thou, once within them, ne’er art freed, full many a thousand of the host yonder this horn shall smite and slay.",Atharvaveda,8.0,8,16,Pandit Devichand,,,2.8.8.16 "The blazing Yajna of battle, wherein thousands are killed, has been kindled by the king. O powerful King, O stout-armed general, O foe-destroying warrior strike dead that army of the enemy.",Atharvaveda,8.0,8,17,Pandit Devichand,,,2.8.8.17 "Let the enemy deserve the pang of death, hunger, exhaustion, slaughter, fear. With your entangling snares and nets, O King and foe-destroying warrior, slay that army of the enemy.",Atharvaveda,8.0,8,18,Pandit Devichand,,,2.8.8.18 "Fly, conquered, in alarm, ye foes, run driven away by the learned general. Let not one man escape of those when routed by a Vedic scholar.",Atharvaveda,8.0,8,19,Pandit Devichand,,,2.8.8.19 Down fail their weapons on the ground; no strength be theirs to shoot a shaft: then in their dreadful terror let arrows wound their vital parts.,Atharvaveda,8.0,8,20,Pandit Devichand,,,2.8.8.20 "Let Heaven and Earth, and Air with all the forces of Nature censure them. Let them not find a learned man for assistance nor a shelter, but fighting mutually let them go down to Death together.",Atharvaveda,8.0,8,21,Pandit Devichand,,,2.8.8.21 "The mules of this world-like car of God are heaven’s four quarters; their hooves are the materials of the Yajna, the air its body, its sides are Heaven and Earth, its reins the seasons, voice is its hood, its grooms are sky’s mid-regions.",Atharvaveda,8.0,8,22,Pandit Devichand,,,2.8.8.22 "Year is the car, full year the seat for driving, created world the pole, the chariot, front is lire, the sun is the warrior, and the Moon the driver.",Atharvaveda,8.0,8,23,Pandit Devichand,,,2.8.8.23 "O King, conquer, conquer well, be thou the full victor, gain victory, get fame and renown in the world. Let these our men be conquerors, and those of the foe be conquered. Let this court reputation and they disgrace. With the help of dark-blue and red dressed soldiers I subdue the foes.",Atharvaveda,8.0,8,24,Pandit Devichand,,,2.8.8.24 "Whence were these two (God and soul) manifested. Out of many that God possesses supernatural powers. From which world, from which earth have they, the expositors of minute Matter come into being from an ocean like unfathomable state! I ask thee of these twains, who out of them has perfected Matter.",Atharvaveda,8.0,9,1,Pandit Devichand,,,2.8.9.1 "God agitates Matter. Preparing a threefold home through His greatness, He pervades all objects. God, the Fulfiller of all wishes, the Enveloper of Matter, creates in the atmosphere, vast distant worlds.",Atharvaveda,8.0,9,2,Pandit Devichand,,,2.8.9.2 These are the three mighty forces. The fourth of them is God Who reveals the Vedas. A learned Vedic scholar can realize him through penance. Wherein He alone is discerned through deep concentration Wherein God alone is seen.,Atharvaveda,8.0,9,3,Pandit Devichand,,,2.8.9.3 Five elements were fashioned forth by the sixth Mighty God. From Matter was this vast universe formed whence was the Matter composed.,Atharvaveda,8.0,9,4,Pandit Devichand,,,2.8.9.4 This material world evolves out of the subtle primary Matter. God changes the subtle matter into material objects. Intellect is born of God the Embodiment of intellect. God lords over the soul.,Atharvaveda,8.0,9,5,Pandit Devichand,,,2.8.9.5 "God’s extent is as vast as the sky above us. The Refulgent God pervades the Heaven and Earth. From that Omnipresent God come the souls, and go back from here to the same All-pervading Deity.",Atharvaveda,8.0,9,6,Pandit Devichand,,,2.8.9.6 "O learned soul, we six Rishis ask thee for thou unite a yogi in samadhi, with God, realizable through concentration. God is called the Father of the vast universe. Tell us thy friends, of Him in all His aspects.",Atharvaveda,8.0,9,7,Pandit Devichand,,,2.8.9.7 "With the dissolution of Matter into its nascent atomic state. The world, disappear. With its reappearance the worlds reappear. Under whose law and behest this universe comes into existence, that God is Supreme, and Protector of the world.",Atharvaveda,8.0,9,8,Pandit Devichand,,,2.8.9.8 Breathless Matter moves by breath of living creatures. Lifeless Matter goes closely after the self-luminous Supreme Being. Some wise persons behold and some ignorant persons do not behold the matter when it assumes different forms by the touch of the All-pervading God.,Atharvaveda,8.0,9,9,Pandit Devichand,,,2.8.9.9 Who knows exactly the relation of Matter with God? Who knows her timings of creating the universe? Who knows her creative power? Who knows her rules? Who knows how often it has been resolved into material creation? Who knows its retentive power? Who knows its manifold captivating powers?,Atharvaveda,8.0,9,10,Pandit Devichand,,,2.8.9.10 "This Matter first of all sent forth her luster. She moves on assuming the shape of these and other worlds. Exalted power and might are storedwithin her. Just as a girl newly made mother wins the heart of her husband,so does Matter captivate all.",Atharvaveda,8.0,9,11,Pandit Devichand,,,2.8.9.11 "Both morning and evening rich in beauty, independently move on together to their common dwelling. Day and Night, two wives of the sun knowing their path, rich in light, unwasting, most prolific move together.",Atharvaveda,8.0,9,12,Pandit Devichand,,,2.8.9.12 "He who follows the teachings of the Vedas, develops his three physical, mental and spiritual forces. The duties of the Brahmchari Grihastha and Banprastha orders can be fully discharged through heroism alone. Out of these three forces, one quickens progeny, one strengthens vigour and one protects the kingdom of the pious.",Atharvaveda,8.0,9,13,Pandit Devichand,,,2.8.9.13 "The sages consider God and soul as two flanks of the Yajna of life. They realise the fourth highest power of God, which guards our vital breaths is worshipped through action, contemplation and knowledge, is ever active and wise, ever worthy of veneration, highly adorable, and the bestower of salvation to the worshipper.",Atharvaveda,8.0,9,14,Pandit Devichand,,,2.8.9.14 "Five senses are linked with five elements. Five seasons are like the five breaths of the mind. Five directions are the five organs of cognition, controlled by the soul. These organs are located in the head and, connected with the soul.",Atharvaveda,8.0,9,15,Pandit Devichand,,,2.8.9.15 "Six entities, were created in the beginning through the power of God. Those six with their united strength sustain the universe. Breath alone helps the body yoked with six breaths. Hence the learned the learned call the Earth and Heaven sixfold, and the vast Earth sixfold.",Atharvaveda,8.0,9,16,Pandit Devichand,,,2.8.9.16 "They call the cold months six, and six the hot ones, which tell us, is there a season besides these? Seven sharp-witted sages are seated in the head. Seven breaths are yoked with seven forces of knowledge.",Atharvaveda,8.0,9,17,Pandit Devichand,,,2.8.9.17 "We, the learned, have heard, the soul is equipped with seven rough senses which excite passions, seven subtle senses which imbibe knowledge,seven kinds of knowledge, seven tendencies, seven sources of lust, and sevendesires emanating from the organs.",Atharvaveda,8.0,9,18,Pandit Devichand,,,2.8.9.18 "Seven apertures in the head are interlinked with the four higher sentiments. How do these seven depend upon the four, and how the four depend upon the seven.",Atharvaveda,8.0,9,19,Pandit Devichand,,,2.8.9.19 "How does splendour surround the soul, possessing the three fold qualities of Satva, Rajas, Tamas? How is salvation, attainable through action, contemplation, knowledge acquired by the soul, full of fifteen traits. How is the world created by God, the Master of thirty-three forces. How does soul possessing twenty-one forces acquire the knowledge of the Vedas.",Atharvaveda,8.0,9,20,Pandit Devichand,,,2.8.9.20 "Eight elements sprang up, first born of Matter. O soul, these are the eight divine forces, which contribute to the creation, sustenance and dissolution of the world. Eight are the stages for the acquisition of God, and eight His protecting powers. His infinite power takes man to salvation the giver of tranquility.",Atharvaveda,8.0,9,21,Pandit Devichand,,,2.8.9.21 "So, planning bliss for you have I come hither to win your friendship. Kind am I, and gracious. Your companion, God is your well-wisher. He is All-pervading, knowing, all your acts and ambitious.",Atharvaveda,8.0,9,22,Pandit Devichand,,,2.8.9.22 "Eight directions and mid-directions, six seasons, organs with their sevenfold inherent powers are the benefactors of a self-controlled soul. Five elements lend vigour to all deeds, men and herbs.",Atharvaveda,8.0,9,23,Pandit Devichand,,,2.8.9.23 "Just as a cow on her first delivery yields her sweet milk for her first born calf, so does Matter, first yield beautiful immortal pleasure to the emancipated soul, and then satisfies, in four ways. The four categories of victory-minded, reflective, intellectual, religious-minded persons.",Atharvaveda,8.0,9,24,Pandit Devichand,,,2.8.9.24 "Who makes the planets revolve? Who is the Revealer of the path of righteousness? Who is the sustainer of the universe? Who is the Controller of all objects? Who on the earth, exists alone, and who is beyond the shackles of time? Who is worthy of adoration?",Atharvaveda,8.0,9,25,Pandit Devichand,,,2.8.9.25 "God alone is the Revolver of planets. God alone reveals the path of righteousness. He alone sustains the universe. He controls all objects. On this earth He alone is Adorable, Existent and Timeless. He is Unconquerable.",Atharvaveda,8.0,9,26,Pandit Devichand,,,2.8.9.26 "In the beginning existed Matter in its primordial, subtle form. On its change from the invisible to the visible state, all were struck with terror, thinking that this matter in its visible shape, will become the universe.",Atharvaveda,8.0,10,1,Pandit Devichand,,,2.8.10.1 "Matter manifested itself in different physical forms, but was still under the control of God.",Atharvaveda,8.0,10,1,Pandit Devichand,,,2.8.10.1 "A householder who knows this secret, becomes the guardian of his wife.",Atharvaveda,8.0,10,1,Pandit Devichand,,,2.8.10.1 "When matter manifested itself in different physical forms, it assumed the shape of sky, lightning, Yajna and breaths.",Atharvaveda,8.0,10,1,Pandit Devichand,,,2.8.10.1 "He who knows this secret of Matter or the glory of God, becomes dear to the learned, and noble persons listen to his call.",Atharvaveda,8.0,10,1,Pandit Devichand,,,2.8.10.1 "That glory of God manifested itself, and appeared in the shape of the blazing fire of the Sun.",Atharvaveda,8.0,10,1,Pandit Devichand,,,2.8.10.1 "Whoso knows this secret becomes a nice performer of Yajnas, worthy of veneration, and the bestower of dwelling place to others.",Atharvaveda,8.0,10,1,Pandit Devichand,,,2.8.10.1 The glory of God arose and appeared in the form of the Assembly of the learned.,Atharvaveda,8.0,10,1,Pandit Devichand,,,2.8.10.1 "He who knows this secret, is honored in the Assembly and learned persons resort to his assembly.",Atharvaveda,8.0,10,1,Pandit Devichand,,,2.8.10.1 "The glory of God arose, and appeared in the form of battle.",Atharvaveda,8.0,10,1,Pandit Devichand,,,2.8.10.1 "He who knows this secret, becomes a hero on the battlefield, and soldiers accompany him to the battlefield.",Atharvaveda,8.0,10,1,Pandit Devichand,,,2.8.10.1 "The glory of God arose, and appeared in the form of mutual love and respectful invitation.",Atharvaveda,8.0,10,1,Pandit Devichand,,,2.8.10.1 "He who knows this secret of the glory of God, receives respectful invitation from others and people respond to his invitation.",Atharvaveda,8.0,10,1,Pandit Devichand,,,2.8.10.1 The glory of God arose and dividing herself four directions took her seat in the atmosphere.,Atharvaveda,8.0,10,2,Pandit Devichand,,,2.8.10.2 "Of her the sages and men said, she knoweth the truth, wherewith we both may have life. Let us invite her.",Atharvaveda,8.0,10,2,Pandit Devichand,,,2.8.10.2 "Thus, did they cry to her.",Atharvaveda,8.0,10,2,Pandit Devichand,,,2.8.10.2 "Come, Strength! Come, Wealth! Come, true, lovely Speech! Come, Food.",Atharvaveda,8.0,10,2,Pandit Devichand,,,2.8.10.2 "Soul is the darling of God; praiseworthy Vedic knowledge is his speech, Cloud is His power of benefaction.",Atharvaveda,8.0,10,2,Pandit Devichand,,,2.8.10.2 "Sky and world are the two powers of God, Vedic knowledge, and five elements are the other two powers of God.",Atharvaveda,8.0,10,2,Pandit Devichand,,,2.8.10.2 The learned derived eatables from the Earth and the idea of vastness from the sky.,Atharvaveda,8.0,10,2,Pandit Devichand,,,2.8.10.2 "They drew men from the five elements, and learnt the art of performing Yajna from Vedic knowledge.",Atharvaveda,8.0,10,2,Pandit Devichand,,,2.8.10.2 "For him, who knows the secret of the glory of God, the Earth produces eatables, and sky gives space.",Atharvaveda,8.0,10,2,Pandit Devichand,,,2.8.10.2 "For him, who knows the secret of the glory of God, the five elements grant progeny, and Vedic knowledge inculcates the right course of conduct.",Atharvaveda,8.0,10,2,Pandit Devichand,,,2.8.10.2 "The glory of God manifested itself, and appeared in the shape of trees. They enjoyed her. She lived with them for a year.",Atharvaveda,8.0,10,3,Pandit Devichand,,,2.8.10.3 Hence in a year the trimmed twigs of trees grow again. He who knows this secret gets his mental frailty cured.,Atharvaveda,8.0,10,3,Pandit Devichand,,,2.8.10.3 "The glory of God arose. She approached the Fathers They lived with her. She lived with them for a month,",Atharvaveda,8.0,10,3,Pandit Devichand,,,2.8.10.3 "Hence the fathers are given every month their monthly salary. He who knows this, knows the way The elders have trodden.",Atharvaveda,8.0,10,3,Pandit Devichand,,,2.8.10.3 The glory of God arose. She approached the sages. They welcomed her. She lived with them for half a month.,Atharvaveda,8.0,10,3,Pandit Devichand,,,2.8.10.3 "Hence the sages are respectfully offered food every half month. He who knows this, knows the path the sages have trodden.",Atharvaveda,8.0,10,3,Pandit Devichand,,,2.8.10.3 "The glory of God arose, she approached contemplative persons. They received her. She remained with them for only one day.",Atharvaveda,8.0,10,3,Pandit Devichand,,,2.8.10.3 "Hence men are daily offered food. People take necessary provisions to his house, who knows this secret.",Atharvaveda,8.0,10,3,Pandit Devichand,,,2.8.10.3 "The glory of God arose. She approached the wise. They called her. O intellect, come thou hither!",Atharvaveda,8.0,10,4,Pandit Devichand,,,2.8.10.4 "The world created by God was her dwelling place. God, the Mainstay of all luminous planets was her Guardian.",Atharvaveda,8.0,10,4,Pandit Devichand,,,2.8.10.4 "The wise and active soul, doubly fettered has realised her. It has cultivated intellect.",Atharvaveda,8.0,10,4,Pandit Devichand,,,2.8.10.4 "The wise depend for life on intellect. He who knows this secret, becomes the supporter of others.",Atharvaveda,8.0,10,4,Pandit Devichand,,,2.8.10.4 "The glory of God arose, she approached:the Sun and other planets, they called her, O soul-preserving strength, come hither!",Atharvaveda,8.0,10,4,Pandit Devichand,,,2.8.10.4 "The self-controlled soul is her preacher from her. The loving, wise, and venerable God is her Guardian.",Atharvaveda,8.0,10,4,Pandit Devichand,,,2.8.10.4 "The fascinating soul, conscious of the nature of Death has realized that glory. It has realized the soul-preserving strength.",Atharvaveda,8.0,10,4,Pandit Devichand,,,2.8.10.4 The Sun and other planets live on the glory of God. He who knows this secret becomes the supporter of others.,Atharvaveda,8.0,10,4,Pandit Devichand,,,2.8.10.4 "The glory of God arose, she approached men. They calcic her, O Foodgiver come hither!",Atharvaveda,8.0,10,4,Pandit Devichand,,,2.8.10.4 "The thoughtful person, the knower of the nature of men was her preacher and the vast God, her Guardian.",Atharvaveda,8.0,10,4,Pandit Devichand,,,2.8.10.4 "The highly intellectual person, the friend of the wise realized her. He understood the use of husbandry and grain for sowing.",Atharvaveda,8.0,10,4,Pandit Devichand,,,2.8.10.4 "These men depend for life- on corn and tillage. He who knows this secret, becomes successful in the culture of his corn-land, and a supporter of others.",Atharvaveda,8.0,10,4,Pandit Devichand,,,2.8.10.4 "The glory of God arose. She approached the seven Rishis. They called her, O rich in knowledge, come hither!",Atharvaveda,8.0,10,4,Pandit Devichand,,,2.8.10.4 "The beautiful soul was her preacher, and Independent God, the Guardian.",Atharvaveda,8.0,10,4,Pandit Devichand,,,2.8.10.4 "The highly qualified knower of God realized her, and drew from her Vedic knowledge and holy fervor.",Atharvaveda,8.0,10,4,Pandit Devichand,,,2.8.10.4 "The seven Rishis depend on Vedic knowledge and holy fervor. He who knows this secret, becomes the master of the Vedas, and the supporter of others.",Atharvaveda,8.0,10,4,Pandit Devichand,,,2.8.10.4 "The glory of God arose. She came unto the aspirants for victory. They called her, crying, O Vigor, come hither.",Atharvaveda,8.0,10,5,Pandit Devichand,,,2.8.10.5 "The glorious soul was her preacher, and God, the Guardian.",Atharvaveda,8.0,10,5,Pandit Devichand,,,2.8.10.5 "The wise, all-urging person has realized, he has certainly realized the glory of God.",Atharvaveda,8.0,10,5,Pandit Devichand,,,2.8.10.5 The aspirants for victory depend for life upon that Vigor. He who knows this secret becomes the supporter of others.,Atharvaveda,8.0,10,5,Pandit Devichand,,,2.8.10.5 "The glory of God arose. She approached the Gandharvas and Apsaras. They called her, Come to us, O pure knowledge.",Atharvaveda,8.0,10,5,Pandit Devichand,,,2.8.10.5 "The multi-merited soul who knows the brilliance of the Sun was her preacher, and All-invigorating God, the Guardian.",Atharvaveda,8.0,10,5,Pandit Devichand,,,2.8.10.5 "The soul, that loves the All-pervading God, and appreciates the beauty of the Sun has realized her. It has verily mastered that pure knowledge.",Atharvaveda,8.0,10,5,Pandit Devichand,,,2.8.10.5 "Gandharvas and Apsaras depend for their life upon that pure knowledge. He who knows this secret, becomes the possessor of pure knowledge and the supporter of others.",Atharvaveda,8.0,10,5,Pandit Devichand,,,2.8.10.5 "The glory of God arose. She approached the ignorant. They called her, crying, Come, Mysterious Power, come hither!",Atharvaveda,8.0,10,5,Pandit Devichand,,,2.8.10.5 "A highly wise, learned person is her preacher, and God, the Mainstay of all actions, her Guardian.",Atharvaveda,8.0,10,5,Pandit Devichand,,,2.8.10.5 A highly qualified intellectual Kshatriya has realized her. He has verily realized the mysterious Power.,Atharvaveda,8.0,10,5,Pandit Devichand,,,2.8.10.5 "The ignorant depend for their life on that Mysterious Power. He who knows this secret, makes all evil disappear and vanish, and becomes the supporter of others.",Atharvaveda,8.0,10,5,Pandit Devichand,,,2.8.10.5 "The glory of God arose. She approached the serpents. The serpents called her, venomous, come heither!",Atharvaveda,8.0,10,5,Pandit Devichand,,,2.8.10.5 "An intuitive recognizer and knower of the knowledge of God is her preacher, and Unfailing God, her Guardian.",Atharvaveda,8.0,10,5,Pandit Devichand,,,2.8.10.5 "A good ruler of the State, who knows the requirements of his peasants comprehended her, and drew forth poison.",Atharvaveda,8.0,10,5,Pandit Devichand,,,2.8.10.5 That poison quickens and supports the serpents. He who knows this secret becomes the supporter of others.,Atharvaveda,8.0,10,5,Pandit Devichand,,,2.8.10.5 "An educated person, whom the Vast God, thus promotes through His unfailing might removes all his vices.",Atharvaveda,8.0,10,6,Pandit Devichand,,,2.8.10.6 "He should now drive out his weakness. O vice, I remove thee, through my will power. He should thus wipe out his vice.",Atharvaveda,8.0,10,6,Pandit Devichand,,,2.8.10.6 "The Guiding God thus removes, the Vast God removes the weakness of the soul.",Atharvaveda,8.0,10,6,Pandit Devichand,,,2.8.10.6 "He who knows this secret sees, that Vice thus destroys his unfriendly foe and the reviler of God.",Atharvaveda,8.0,10,6,Pandit Devichand,,,2.8.10.6 "The glory of Vedic knowledge is obvious from heaven, earth, middle air, ocean, fire and wind. Adoring that knowledge fraught with immortality, all living creatures derive joy in their hearts.",Atharvaveda,9.0,1,1,Pandit Devichand,,,2.9.1.1 "The learned call thee earth’s great strength in every form, they call the lustre, beauty of God. Whence comes the Vedic knowledge bestowing bounty, in Him is treasured life, in Him, salvation’sjoy.",Atharvaveda,9.0,1,2,Pandit Devichand,,,2.9.1.2 "In sundry ways, reflecting from different points of view, the learned view upon the earth her course and action. Unfailing Vedic knowledge the mighty resort of the valiant, is realised in the shape of fire and wind.",Atharvaveda,9.0,1,3,Pandit Devichand,,,2.9.1.3 "Vedic knowledge is the nourisher of Aditya Brahmcharies, the fulfiller of the ambitions of men, life of living creatures, the bestower of salvation, full of splendor, the infuser of strength. It moves amid mortals like a mighty lighthouse.",Atharvaveda,9.0,1,4,Pandit Devichand,,,2.9.1.4 "The learned have spread Vedic knowledge. God was her source. That Vedic knowledge exists in full in that Illustrious, Almighty God. That Renowned God watches all worlds.",Atharvaveda,9.0,1,5,Pandit Devichand,,,2.9.1.5 Who knows God fully well? Who has perceived Him? Who is the inexhaustible reservoir of knowledge stored in the heart of die Veda. Let the wise Vedic scholar derive joy in God’s contemplation.,Atharvaveda,9.0,1,6,Pandit Devichand,,,2.9.1.6 "A learned man alone knows and fully understands the two inexhaustible powers of Vedic knowledge, which nourish thousands of souls, Those immortal powers yield strength and vigor.",Atharvaveda,9.0,1,7,Pandit Devichand,,,2.9.1.7 "Ever progressing, grand, life-infusing, preaching lofty principles, Vedic knowledge is acquired by a disciplined learned person. Controlling the three forces, it reveals its teachings to a learned person, and satisfies him with the showers of knowledge.",Atharvaveda,9.0,1,8,Pandit Devichand,,,2.9.1.8 "They, who know the mighty Vedic knowledges are energetic, self-con¬ trolled and highly learned, revere the fully developed knowledge of God. Those learned persons acquire knowledge, and equip him with ambition and strength who knows the Vedas.",Atharvaveda,9.0,1,9,Pandit Devichand,,,2.9.1.9 "O Lord of creatures, Thy Vedic speech assuages the hearts of men, as a thundering cloud moistens, the earth with rain. Through Thy supremacy. Thou castest vigor on the earth. Unfailing Vedic knowledge, the mighty resort of the valiant is realized in the shape of fire and wind.",Atharvaveda,9.0,1,10,Pandit Devichand,,,2.9.1.10 "Just as a child in early age is dear to father and mother, so may both the Aswins lay splendor and strength within my soul.",Atharvaveda,9.0,1,11,Pandit Devichand,,,2.9.1.11 "Just as a child in youth is dear to father and mother, so may both father and mother lay splendor and strengthen my soul.",Atharvaveda,9.0,1,12,Pandit Devichand,,,2.9.1.12 "Just as an old person, is honored and loved by the wise in old stage, the third stage of life, even so may they the learned persons store splendor and strength within my soul.",Atharvaveda,9.0,1,13,Pandit Devichand,,,2.9.1.13 "May I advance knowledge. May I pray for knowledge. O preceptor, I, an energetic pupil, have come! Bestow splendour and strength on me,",Atharvaveda,9.0,1,14,Pandit Devichand,,,2.9.1.14 "Grant me, O Guru, splendid strength, and progeny, and lengthened life. May the learned know me as I am. May God with the sages know me.",Atharvaveda,9.0,1,15,Pandit Devichand,,,2.9.1.15 As honey-bees collect honey in spring; even so may both the Gurus God and teacher lay splendor of knowledge and spiritual strength within my soul.,Atharvaveda,9.0,1,16,Pandit Devichand,,,2.9.1.16 "As honey-bees collect honey in spring, so may God and teacher, my Gurus, enhance my splendor, strength, power and might.",Atharvaveda,9.0,1,17,Pandit Devichand,,,2.9.1.17 "May I possess the majesty of mountains, the splendor of hills, the sweetness of the milk of kine, the swiftness of horses, and beauty of flowing waters.",Atharvaveda,9.0,1,18,Pandit Devichand,,,2.9.1.18 "O God and teacher, Lords of light, equip me with knowledge, the bestower of wealth and strength, that I may speak among the folk words full of splendor and strength.",Atharvaveda,9.0,1,19,Pandit Devichand,,,2.9.1.19 "O God, the Lord of Creatures, Thy Vedic speech is imposing like the thunder of a cloud. Thou art the Bestower ofjoys and comfort. Thou castest strength on earth and heaven. To that Vedic knowledge all sentient souls look for their existence that is why she nourishes men with food, force and vigor.",Atharvaveda,9.0,1,20,Pandit Devichand,,,2.9.1.20 "Earth is God’s court ofjustice, where men are punished and rewarded for their acts. Space is His womb, in which revolve innumerable planets. The Sun is His hunter, which gives light to men and keeps them under his control. Lightning is His whip. Luminous nebula are a particle of His power of productivity.",Atharvaveda,9.0,1,21,Pandit Devichand,,,2.9.1.21 "Whoever knows the seven kinds of Veda’s learning, becomes himself a man endowed with wisdom. They are, (1) Brahman, the knower of the Vedas (2) King, (3) Milch cow (4) Ox the giver of corn (5) Rice (6) Barley (7) Knowledge.",Atharvaveda,9.0,1,22,Pandit Devichand,,,2.9.1.22 "Who knows the secret of God’s power, becomes wise. His food becomes sweet and delicious. He masters comfortable places and lives conveniently in them.",Atharvaveda,9.0,1,23,Pandit Devichand,,,2.9.1.23 "When clouds thunder in the sky, it is verily a manifestation of Goa to living creatures. Just as a pupil, with the Yajnopavit on the right, stands before his teacher, and prays for instructions, so I stand with the sacred thread on the right side, and pray, O God, be gracious unto me! He who knows this secret, is honored by living beings and loved by God.",Atharvaveda,9.0,1,24,Pandit Devichand,,,2.9.1.24 "I worship God, the slayer of my moral foes, with affection, devotion and vigor. O God, cast down my spiritual foes with Thy great manly power, when I have adored Thee.",Atharvaveda,9.0,2,1,Pandit Devichand,,,2.9.2.1 "That which is hateful to mine eye and mind, that harasses and robs me of enjoyment and causes uneasiness, I loose upon my foemen. May I advance spiritually, with iron determination and praise of God.",Atharvaveda,9.0,2,2,Pandit Devichand,,,2.9.2.2 "O God, do Thou a mighty Lord and Ruler, let loose evil design, misfortune, lack of progeny, utter destitution unemployment, upon the sinner who designs our ruin.",Atharvaveda,9.0,2,3,Pandit Devichand,,,2.9.2.3 "O true determination, O fire of knowledge, drive away, drive afar, my internal moral foes. May they refrain from degrading me. When they have been cast down to utter darkness, consume their dwellings with thy fire, O knowledge!",Atharvaveda,9.0,2,4,Pandit Devichand,,,2.9.2.4 "O God, Thy Vedic speech is spoken of as the Fulfiller of all desires. The sages name it as the Revealer of true ideas. Through her, drive away my internal foes, O God! May vital breath, cattle and life forsake them.",Atharvaveda,9.0,2,5,Pandit Devichand,,,2.9.2.5 "Through the might and exhortation of the Refulgent, Glorious, Adorable, Royal, All-pervading, All-impelling God, and through the performance of Agni Hotar, I chase my internal moral foes, as a deft steersman drives his boat through deep waters.",Atharvaveda,9.0,2,6,Pandit Devichand,,,2.9.2.6 "May God, Mighty One, my Potent Warder, give me full freedom from my moral adversaries. May all noble traits be my protectors. May all learned persons come nigh to this Yajna of mine.",Atharvaveda,9.0,2,7,Pandit Devichand,,,2.9.2.7 "O learned persons, enjoying brilliant activity, and acknowledging God, as the sublimest of all, freeing me from my internal foes, lend me joy in this life!",Atharvaveda,9.0,2,8,Pandit Devichand,,,2.9.2.8 "O my soul force, wisdom and determination riding together in the chariot of my body, cast my moral foes down beneath me. O fire of my knowledge, consume the low, dark dwellings of these defeated moral foes.",Atharvaveda,9.0,2,9,Pandit Devichand,,,2.9.2.9 "Remove my internal moral foes, O true determination! Headlong to depth of blinding darkness hurl them. Bereft be they all of manly strength and vigor. Let them not have a single day’s existence.",Atharvaveda,9.0,2,10,Pandit Devichand,,,2.9.2.10 "True determination hath slain my internal moral opponents, and afforded me ample room to grow and prosper. Let the four regions bow them down before me, and let the six expenses bring me invigorating substances.",Atharvaveda,9.0,2,11,Pandit Devichand,,,2.9.2.11 "Just as a boat tom from the rope that holds it fast, drifts in the stream; so may my internal moral foes drift away from my body. There is no turning back for those whom keen arrows have repelled.",Atharvaveda,9.0,2,12,Pandit Devichand,,,2.9.2.12 "Wise God is the Averter of sin. Glorious God is Annihilator of evil deeds. Blissful God is the Bestower ofjoy. May the learned, who dislike the detractors of religion, attain to God.",Atharvaveda,9.0,2,13,Pandit Devichand,,,2.9.2.13 "May moral foe, expelled, be deprived of all its forces. May those who loved it, begin to detest it. May their associates abandon it. O men, may knowledge, determination, soul-force destroy all your internal moral enemies in the world. May the Almighty Father nullify them.",Atharvaveda,9.0,2,14,Pandit Devichand,,,2.9.2.14 "This Potent, Refulgent God nourishes all perishable and imperishable objects and the thundering clouds. May the Majestic, Lustrous God, with strength and splendor, in His victorious might, drive downward my moral foes.",Atharvaveda,9.0,2,15,Pandit Devichand,,,2.9.2.15 "O God, Thou hast made the powerful Vedic knowledge a three-barred protection, and an extended invulnerable armor. With that drive Thou my internal moral foes to a distance. May vital breath, cattle and life forsake them.",Atharvaveda,9.0,2,16,Pandit Devichand,,,2.9.2.16 "Far from this body of mine, O iron determination, drive thou my moral foes with that selfsame weapon of Vedic knowledge, wherewith the learned repelled vices, and a spiritually advanced soul cast down immoral tendencies into deepest darkness!",Atharvaveda,9.0,2,17,Pandit Devichand,,,2.9.2.17 "As the learned conquered, moral weaknesses, and a spiritually developed soul overcame satanic leanings, so, O firm resolve, from this world, to distant places, drive thou my internal moral adversaries!",Atharvaveda,9.0,2,18,Pandit Devichand,,,2.9.2.18 "God existed before the creation of the universe. Sages, Nature’s forces, Fathers and mortal men have never matched Him, Stronger than these art Thou, and great for ever, O God, to Thee, to Thee I offer worship!",Atharvaveda,9.0,2,19,Pandit Devichand,,,2.9.2.19 "Wide is the space which heaven and earth encompass, far do the waters flow, far does the fire spread. Stronger than these art Thou, and great for ever, O God, to Thee, to Thee Ioffer worship.",Atharvaveda,9.0,2,20,Pandit Devichand,,,2.9.2.20 "Vast as the quarters of the sky and regions that lie between them spread in all directions, vast as are celestial tracts and views of heaven; stronger than these art Thou, and great for ever, O God; to Thee, to Thee I offer worship!",Atharvaveda,9.0,2,21,Pandit Devichand,,,2.9.2.21 "Many as are the bees, bats, vultures, locusts, and reptiles that creep on the trees; stronger than these all art Thou, and great for ever, O God, to Thee I offer worship!",Atharvaveda,9.0,2,22,Pandit Devichand,,,2.9.2.22 "Stronger art Thou than aught that stands or twinkles stronger art Thou than ocean, O Beautiful, worshipful God! Stronger than these art Thou, and great for ever, O God, to Thee, to Thee I offer worship!",Atharvaveda,9.0,2,23,Pandit Devichand,,,2.9.2.23 "Not even Air, nor Fire, nor Moon, nor Sun is the peer of God. Stronger than these art Thou, and great for ever, O God, to Thee, to Thee I offer worship!",Atharvaveda,9.0,2,24,Pandit Devichand,,,2.9.2.24 "Lovely and auspicious are Thy forces, O God, whereby Thou createst the universe and nourishest it. With these come Thou and make Thy home among us, and make malignant thoughts inhabit elsewhere.",Atharvaveda,9.0,2,25,Pandit Devichand,,,2.9.2.25 "Let us construct a beautiful, well-designed, commodious house. Let us strengthen the ties and fastenings of the house that has doors on all sides and holds all precious things.",Atharvaveda,9.0,3,1,Pandit Devichand,,,2.9.3.1 "O house, the holder of all precious objects, I untie each knot and band, each cord that is attached to thee, as a scholar of the Vedas wards off all evil propensities with his Vedic knowledge!",Atharvaveda,9.0,3,2,Pandit Devichand,,,2.9.3.2 "An artizan draws close, presses fast, makes secure thy knotted bands. Just as a skilful surgeon operates upon the diseased joints, so we strengthen all thy parts, O house.",Atharvaveda,9.0,3,3,Pandit Devichand,,,2.9.3.3 "We strengthen the bands of thy bamboos, of bolts, of fastening, of thatch; we strengthen the ties of thy side posts, O House, that holds all precious things.",Atharvaveda,9.0,3,4,Pandit Devichand,,,2.9.3.4 "We strengthen the ties and bands of straw in bundles, and of clamps of this house which is the preserver of our honor.",Atharvaveda,9.0,3,5,Pandit Devichand,,,2.9.3.5 "We strengthen the loops which artisans have bound within thee for beauty and comfort. O house, the preserver of our honor, be gracious to our bodies, with thy majestic height.",Atharvaveda,9.0,3,6,Pandit Devichand,,,2.9.3.6 "O beautiful house, thou art equipped with a pantry, a Yajna shala, a kitchen a ladies, bower, a guest-room, and an Assembly hall for the learned.",Atharvaveda,9.0,3,7,Pandit Devichand,,,2.9.3.7 "We construct an elevated thousand-eyed, commodious, serviceable, vast, securely tied and well-designed house.",Atharvaveda,9.0,3,8,Pandit Devichand,,,2.9.3.8 "The man who takes thee as his own, and he who has built thee. House! both these, O preserver of honor, shall live to long-extended years.",Atharvaveda,9.0,3,9,Pandit Devichand,,,2.9.3.9 "Welcome this man to live in thee for future, O house, firm, strongly built and well decorated art thou whose several limbs andjoints we strengthen one by one.",Atharvaveda,9.0,3,10,Pandit Devichand,,,2.9.3.10 "He, the protector of his offspring, the supreme lord of the house, who collected timber and built thee up, O House, has made thee for coming progeny",Atharvaveda,9.0,3,11,Pandit Devichand,,,2.9.3.11 "We pay homage to the man who has chiselled stones, carved wood. We bow to the mansion’s lord. We revere the learned person who performs cere¬ monies with fire in the house. We honor the inmates of the house.",Atharvaveda,9.0,3,12,Pandit Devichand,,,2.9.3.12 "Food to kine and steeds! to all that shall be born within the house! We strengthen the bonds that fasten thee, O house, full of variety of articles and children!",Atharvaveda,9.0,3,13,Pandit Devichand,,,2.9.3.13 "O house, thou shelterest within thee, fire, and people with domestic beasts. We strengthen the bonds that fasten thee, full of variety of articles and children.",Atharvaveda,9.0,3,14,Pandit Devichand,,,2.9.3.14 "All open space that lies between the earth and heaven, therein I erect this house thy possession. The middle part of the house I erect wide like the belly to contain thy treasures. For this purpose I erect the house for his possession.",Atharvaveda,9.0,3,15,Pandit Devichand,,,2.9.3.15 "Rich in prosperity, rich in milk and water, founded and built upon a nice plot, injure not thy inmates, House, that holdest food of every kind!",Atharvaveda,9.0,3,16,Pandit Devichand,,,2.9.3.16 "Grass-covered, clad with straw, the house like Night, gives rest to man and beast. Built upon a beautiful plot, thou standest upon the massive pillars as a she-elephant does upon her firm, heavy feet.",Atharvaveda,9.0,3,17,Pandit Devichand,,,2.9.3.17 "O house, opening the bolt of thy door, I fasten it well! What the dark¬ ness of night hath firmly closed, the sun shall ope at early morn.",Atharvaveda,9.0,3,18,Pandit Devichand,,,2.9.3.18 "May air, fire, deathless forces of nature, protect the house, which affords us ease and comfort, house that was planned intelligently, built and erected by skilled, expert engineers.",Atharvaveda,9.0,3,19,Pandit Devichand,,,2.9.3.19 "In the nest of the house, lies the nest of the body. In the sheaf of the body, lies the embryo in the womb. There mortal man shall propagate Ms kind, and there shall everything be born.",Atharvaveda,9.0,3,20,Pandit Devichand,,,2.9.3.20 "Within the house built with two, four, six, eight or ten rooms, I, its owner rest like a babe in the womb.",Atharvaveda,9.0,3,21,Pandit Devichand,,,2.9.3.21 "O house, standing in the west, afforder of comfort, I come unto thee with my face towards the west. Within thee are fire and water, the main doors of life.",Atharvaveda,9.0,3,22,Pandit Devichand,,,2.9.3.22 "Water that kills consumption, free from all consumption, here I bring. With food, butter, milk, saviors from death and fire, I enter and possess the house.",Atharvaveda,9.0,3,23,Pandit Devichand,,,2.9.3.23 "Lay thou O house no noose or impediment on us; a weighty burden, still be light! Wheresoever be our will, we carry thee, decorating thee like a bride.",Atharvaveda,9.0,3,24,Pandit Devichand,,,2.9.3.24 Now from the east side of the house to the Almighty God be homage paid. Reverence to the learned whom reverence is due.,Atharvaveda,9.0,3,25,Pandit Devichand,,,2.9.3.25 Now from the south side ofthe house to the Almighty God be homage paid. Reverence to the learned whom reverence is due.,Atharvaveda,9.0,3,26,Pandit Devichand,,,2.9.3.26 Now from the west side of the house to the Almighty God be homage paid. Reverence to the learned whom reverence is due.,Atharvaveda,9.0,3,27,Pandit Devichand,,,2.9.3.27 Now from the north side of the house to the Almighty God be homage paid. Reverence to the learned whom reverence is due.,Atharvaveda,9.0,3,28,Pandit Devichand,,,2.9.3.28 Now from the nadir of the house to the Almighty God be homage paid. Reverence to the learned whom reverence is due.,Atharvaveda,9.0,3,29,Pandit Devichand,,,2.9.3.29 Now from the Zenith of the house to the Almighty God be homage paid. Reverence to the learned whom reverence is due.,Atharvaveda,9.0,3,30,Pandit Devichand,,,2.9.3.30 So from the mansion’s every side to the Almighty God be homage paid. Reverence to the learned whom reverence is due.,Atharvaveda,9.0,3,31,Pandit Devichand,,,2.9.3.31 "God, the Master of innumerable powers, full of refulgence, vigor, bearing within His flanks all luminous worlds, the Lord of mighty planets, All-pervading, granting a blissful body to the magnanimous soul, has stretched the thread of this vast universe.",Atharvaveda,9.0,4,1,Pandit Devichand,,,2.9.4.1 "May God, Who in the beginning of Creation pervaded the atoms of subtle matter, is the Creator and Lord of the universe, the Afforder of shelter to all like Earth the goddess, the Guardian of emancipated souls, the sovereign of immortal elements of Matter, secure us thousandfold, abundance.",Atharvaveda,9.0,4,2,Pandit Devichand,,,2.9.4.2 "God, the Motivator of the world. Foremost of all, the Engulfer of all planets, steadfast, full of vigor, sustain the entire structure of the universe, fit to live in. May a learned Yogi, attain to that All-pervading God, for supremacy through pathways traversed by the sages.",Atharvaveda,9.0,4,3,Pandit Devichand,,,2.9.4.3 "God is the Guardian of emancipated souls, the Lord of immortal forces, and the Father of enterprising preachers of Vedic knowledge. Residence secundines, newly drawn fresh milk, curds, butter, all these testify to the power of God.",Atharvaveda,9.0,4,4,Pandit Devichand,,,2.9.4.4 "This God is the last resort ofthe learned in their contemplation. He, due to proximity unifies and keeps them under His control. He sustains the subtle atoms of Matter, divine forces, and luminous objects. The Omnipotent God, controls the life ofsouls in the world, and affording shelter to all, being Most Mighty, Indivisible, brings about their dissolution.",Atharvaveda,9.0,4,5,Pandit Devichand,,,2.9.4.5 "O God, Thou fully nourishest this universe with Thy strength of procreation. Thou art the Framer of all forms, the Begetter of all beings. O Controller of the universe, may these powers of thine apparent on the earth be propitious unto us. Use thy yonder latent powers for our good.",Atharvaveda,9.0,4,6,Pandit Devichand,,,2.9.4.6 "The blazing strength of God sustains divine objects. He is the Nourisher of innumerable worlds. The wise call Him The Great Soul. O learned persons, may He, the Great Seer, assuming the rank of God, the Bestower of all objects, Full of bliss, come unto us.",Atharvaveda,9.0,4,7,Pandit Devichand,,,2.9.4.7 "God possesses the vigor of the Sun, both the arms of water, the shoulders of day and night, and the joy infusing power of the vital breaths. Prana and Apana. They who are sages, wise and learned Rishis, call Him the Lord of mighty worlds, and power.",Atharvaveda,9.0,4,8,Pandit Devichand,,,2.9.4.8 "O God, being vigorous. Thou stretchest noble subjects on ail sides. The learned call Thee highly Powerful, and a vast ocean of knowledge. He who bestows the knowledge of God on a learned person, preaches thousands of Vedic verses pertaining to One God.",Atharvaveda,9.0,4,9,Pandit Devichand,,,2.9.4.9 "O man, the Ali-urging God, the Lord of all the worlds has given thee vital vigor, the All-pervading, All-Creating God has fully strengthened thy soul. With wisdom do I accept thee in the presence of God. May Heaven and Earth contribute to thy progress.",Atharvaveda,9.0,4,10,Pandit Devichand,,,2.9.4.10 "Just as the soul moves in vital breaths, so does God, preaching moral laws to humanity, manifest Himself in Vedic verses. A Brahma should joyfully extol the merits and virtues of that God.",Atharvaveda,9.0,4,11,Pandit Devichand,,,2.9.4.11 "Both the sides of God represent intellect, both the rib-pieces represent supremacy. Air said, both the knee-bones are mine and mine alone.",Atharvaveda,9.0,4,12,Pandit Devichand,,,2.9.4.12 "Myriad Suns represent His hinder part. His loins represent the fervour of fire. Air represents His. tail, wherewith He stirs the plants and herbs.",Atharvaveda,9.0,4,13,Pandit Devichand,,,2.9.4.13 "His arteries of the anus are likened to Night. To dawn the learned assigned the skin. His feet were described as those of an energetic person, when they thought of God, in their imagination.",Atharvaveda,9.0,4,14,Pandit Devichand,,,2.9.4.14 "God is like the lap of a mother, for the devotee who consider Him as a Mother, Who creates the universe. God is known as the store-house of joy. All the learned persons do think of God in various aspects.",Atharvaveda,9.0,4,15,Pandit Devichand,,,2.9.4.15 "The sages assigned thievish tendencies to the bitch, violent propensities to the tortoises. His undigested food, they assigned to worms that creep, crawl and feed on dead bodies.",Atharvaveda,9.0,4,16,Pandit Devichand,,,2.9.4.16 "Immortal God, Who is the Lord of the Vedas and innumerable worlds, removes obstacles with His two presiding forces, banishes poverty with His benign eye, and bears good tidings with His ears.",Atharvaveda,9.0,4,17,Pandit Devichand,,,2.9.4.17 "The Brahmana who propitiates God, performs an act of hundred sacrifices (Yajnas) spiritual, elemental, physical privations torment him not. All the learned persons and the forces of nature satisfy him.",Atharvaveda,9.0,4,18,Pandit Devichand,,,2.9.4.18 "An Acharya, imparting the knowledge of God to the seekers after God, enlarges and cheers his soul. He witnesses the growth of immortal virtues in his body.",Atharvaveda,9.0,4,19,Pandit Devichand,,,2.9.4.19 "Let there be learning, let there be progeny and bodily strength: all this may the learned grant to him who spreads true knowledge about God.",Atharvaveda,9.0,4,20,Pandit Devichand,,,2.9.4.20 "May this Mighty God verily grant us mental wealth. May this God grant to a wise man, free from violence and pride, supremacy, and a speech that fulfils all desires, and ever affords shelter.",Atharvaveda,9.0,4,21,Pandit Devichand,,,2.9.4.21 "We have realized God, Lustrous like fire, the sustainer of Suns, clouds in the atmosphere, full of dignity. Almighty, All-pervading. Granting us longevity, progeny, riches, may he shower on us from all sides strength giving objects.",Atharvaveda,9.0,4,22,Pandit Devichand,,,2.9.4.22 "O God, our constant companion, Thou residest here in the mind. May we ever realize Thee in our heart. O God, the strength of creation, that lies in Thee, the Almighty, is verily Thy strength!",Atharvaveda,9.0,4,23,Pandit Devichand,,,2.9.4.23 "O men we dedicate ye to this ever young, active God. In this world, controlling your organs, sporting with Him, remain in His Company. O fortunate persons, never forsake us by your nature, and approach us with riches, invigorating milk and food!",Atharvaveda,9.0,4,24,Pandit Devichand,,,2.9.4.24 "O man, control the soul, and take it on the right path. Be energetic. May thy soul, full of wisdom, attain to the dignity of pious greatmen. The soul, overcoming many mighty moral frailties, like grief, infatuation, avarice, lust and anger, and being unborn and immortal, should attain to the third blissful God.",Atharvaveda,9.0,5,1,Pandit Devichand,,,2.9.5.1 "O soul, in this yajna of life, I take thee the sacrifice for supremacy towards the Wise God, Overcome the vices that torment us; as all the valiant sons of God are sinless.",Atharvaveda,9.0,5,2,Pandit Devichand,,,2.9.5.2 "O God, wash from the jurisdiction of the soul all trace of evil-doing; May it, full of knowledge, go upward with noble sentiments. Overcoming manifold sins, let the far-sighted, unborn, immortal soul attain to the Blissful God, higher than Matter and Soul.",Atharvaveda,9.0,5,3,Pandit Devichand,,,2.9.5.3 "O preceptor, the dispeller of nescience, cut asunder completely, with knowledge and exertion, this covering ofignorance overshadowing the mind. Don’t be proud. O thinker for sustenance, entertain malice for none. Strengthen this soul, and establish it in the Blissful God, higher than Matter and Soul.",Atharvaveda,9.0,5,4,Pandit Devichand,,,2.9.5.4 "Just as a cauldron is heated being placed on fire, so do I, an aspirant after salvation, through the fire of knowledge, depending upon the guru blazing with learning, strengthen myself. O Guru, just aswater is put in a heated cauldron, so preach unto me, a seeker after truth, the knowledge of God, whereby I may obtain bliss. O disciple, “understand the true nature of this soul.,, O self-controlled preceptors, “Unite me with that Wise God.” Perfect¬ ed through penance, let the disciple go to a place where dwell the righteous.",Atharvaveda,9.0,5,5,Pandit Devichand,,,2.9.5.5 "O aspirant after salvation, thus acquiring knowledge, rise to a position higher than the present. If thou hast not practiced sufficient austerity, then just as boiling water rises from the hot cauldron in the shape of steam, so shouldst thou by practising penance, rise to God, higher than Matter and Soul. Become wise, acquiring wisdom from God, the great Teacher, conquer and win this lucid world of splendor.",Atharvaveda,9.0,5,6,Pandit Devichand,,,2.9.5.6 "The immortal soul is full of luster like fire. The sages name the soul as Light, and say that living man must dedicate the soul to God. Dedicated in this world by a devout believer, the soul dispels and drives away sins.",Atharvaveda,9.0,5,7,Pandit Devichand,,,2.9.5.7 "Let the soul, protected by five elements, willing to acquire three lights through five channels, advance further. Let the soul go amidst the pious who have performed their worship, and dwell in God, third in superiority to Matter and Soul.",Atharvaveda,9.0,5,8,Pandit Devichand,,,2.9.5.8 "O unborn soul, rise to that position where dwell the righteous. This soul, when solicited, overcomes all obstacles like a lion. The soul, dedicated to God, satisfies the dedicator with all fulness!",Atharvaveda,9.0,5,9,Pandit Devichand,,,2.9.5.9 "The Unborn God, sets an aspirant after salvation on the pitch of heavenly felicity, free from spiritual elemental, and physical woes, full of three lights, and equipped with three joys. The soul is fit to be dedicated to God. This convincing Vedic speech is the unique bestower of all joys, and the fulfiller of all desires.",Atharvaveda,9.0,5,10,Pandit Devichand,,,2.9.5.10 "Ye Fathers, God is the third Light that is yours. He dedicates the un¬ born soul, protected by five elements, for the spread of Vedic knowledge. Dedicated in this world by the devout believer, the soul dispels and drives away sins.",Atharvaveda,9.0,5,11,Pandit Devichand,,,2.9.5.11 "He, who, being desirous to seek the company of pious persons who per¬ form spiritual sacrifice, (Yajna) dedicates to God, his unborn soul, protected by five elements, can attain to the high rank of pious persons for the acquisition of mental peace. May he, accepted by God, be auspicious unto us",Atharvaveda,9.0,5,12,Pandit Devichand,,,2.9.5.12 "The unborn soul springs from the glow of God. The wise soul understands the strength of the Wise God. Hence the learned should arrange at proper seasons, the study of the Vedas, and performance of noble deeds of charity, with full devotion.",Atharvaveda,9.0,5,13,Pandit Devichand,,,2.9.5.13 "Let a learned pupil give home-woven raiment, and gold as guerdon to his preceptor. So he obtains completely all celestial and terrestrial positions of dignity.",Atharvaveda,9.0,5,14,Pandit Devichand,,,2.9.5.14 "O soul, may these beautiful, lustrous, pleasure-promulgating powers of God, reach thee. God, in His divine, supreme state, reigning high above the seven-rayed Sun, is supporting Heaven and Earth.",Atharvaveda,9.0,5,15,Pandit Devichand,,,2.9.5.15 "O soul, thou art unborn, and full of joy. Through thee, the sages realise God. May I know that Holy God.",Atharvaveda,9.0,5,16,Pandit Devichand,,,2.9.5.16 "O God, with whatever strength Thou sustainest the entire universe, and retainest all knowledge, with that, take our sacrificing soul to learned emancipated persons, for the acquisition of salvation.",Atharvaveda,9.0,5,17,Pandit Devichand,,,2.9.5.17 "The mature, unborn soul protected by five elements, dispelling ignorance, establishes itself in Blissful God. With the help of that soul, let us acquire positions aglow with knowledge.",Atharvaveda,9.0,5,18,Pandit Devichand,,,2.9.5.18 "The unborn soul, which has been placed by God in the body of a Vedic scholar, or those of ordinary mortals, possesses manifold powers of breaths. O God, let us know that all these powers are the pathways for reaching the pure state of emancipation.",Atharvaveda,9.0,5,19,Pandit Devichand,,,2.9.5.19 "The Eternal God, in the beginning, created this world. The Earth became His breast. Heaven was His back. The regions were His sides. Both oceans formed the hollow of His body.",Atharvaveda,9.0,5,20,Pandit Devichand,,,2.9.5.20 "Laws of Nature and the Vedas are His eyes. Complete truth and faith are His breaths. Highly lustrous Matter is His head. Eternal God. the Absorber of five elements at the time of Dissolution, is indeed, the unlimited sacrifice.",Atharvaveda,9.0,5,21,Pandit Devichand,,,2.9.5.21 "He, who dedicates himself to the Eternal God, the Absorber of five elements, illumined with charity, attains to the unlimited God, and realizes in his heart, the unlimited, beautiful God.",Atharvaveda,9.0,5,22,Pandit Devichand,,,2.9.5.22 "A wise man, taking God to be Omnipresent, should not break the bones of any living being, nor suck out his marrow. Realizing God truly and fully, let him know Him present in each and every sentient being.",Atharvaveda,9.0,5,23,Pandit Devichand,,,2.9.5.23 "The grandeur of God is visible in each and every object. His All-pervading nature unites this soul with God. He, who dedicates himself to the Unborn God, the Absorber of five elements. Illumined with charity, receives from Him, food, greatness and strength.",Atharvaveda,9.0,5,24,Pandit Devichand,,,2.9.5.24 "He, who dedicates himself to the Unborn God, the Absorber of five elements, illumined with charity, gets various precious articles like gold, many new garments, and many Vedic verses, which fulfill all his wishes.",Atharvaveda,9.0,5,25,Pandit Devichand,,,2.9.5.25 "He, who dedicates himself to the Unborn God, the Absorber of five elements. Illumined with charity, achieves blissful salvation. Robes become armor to defend his body; various attractive, glittering substances like gold serve him as a beacon-light.",Atharvaveda,9.0,5,26,Pandit Devichand,,,2.9.5.26 "A woman, who having realized God, the Primordial Lord of the universe, accepts another worldly man as husband, is never separated from God, along with her husband, if they respectively dedicate to God, their unborn soul, protected by five elements.",Atharvaveda,9.0,5,27,Pandit Devichand,,,2.9.5.27 "He, who dedicates himself to theUnborn God, the Absorber of five elements, Illumined with charity, being the second husband of the re-married woman, attains to the Beautiful God, as does his wife.",Atharvaveda,9.0,5,28,Pandit Devichand,,,2.9.5.28 "They, who selflessly dedicate their heart-inspired words, their life breaths, their food, their bodies and souls to the service of mankind attain to the highest state of salvation.",Atharvaveda,9.0,5,29,Pandit Devichand,,,2.9.5.29 "I call my soul, father, son, grandson, grandfather, wife, mother who bore me, and give them advice.",Atharvaveda,9.0,5,30,Pandit Devichand,,,2.9.5.30 "God, Who verily knows the scorching season, being Unborn and the Absorber of five elements, is worthy of worship like the sultry season. He, who dedicates himself to the Unborn God, the Absorber of five elements at the time of Dissolution, illumined with charity, rests on the strength of his soul, and eclipses the force of his unfriendly foes, like lust, anger and avarice.",Atharvaveda,9.0,5,31,Pandit Devichand,,,2.9.5.31 "This powerful rainy season is another beauty of the Unborn God. He, who knows the nature of the rainy season, and knows God, its Creator, overcomes the active force of passion, the unfriendly foe. He who dedicates himself to the Unborn God, the Absorber of five elements at the time of Dissolution, Illumined with charity, rests on the strength of his soul, and eclipses the force of his unfriendly foes like lust, anger and avarice.",Atharvaveda,9.0,5,32,Pandit Devichand,,,2.9.5.32 "He, who knows the cold weather, fit for self-restraint, overcomes the binding and restricting force of his unfriendly foes like lust and anger. This cold weather is another beauty of the Unborn God. He who dedicates him¬ self to the Unborn God, the Absorber of five elements at the time of Dissolution, Illumined with charity, rests on the strength of his soul, and eclipses the force of his unfriendly foes like lust, anger and avarice.",Atharvaveda,9.0,5,33,Pandit Devichand,,,2.9.5.33 "He, who knows the invigorating winter season, overcomes the develop¬ ed advanced force of his unfriendly foes like lust and anger. This winter season is another beauty of the Unborn God. He who dedicates himself to the Unborn God, the Absorber of five elements at the time of Dissolution, Illumined with charity, rests on the strength of his soul, and eclipses the force of his unfriendly foes like lust, anger and avarice.",Atharvaveda,9.0,5,34,Pandit Devichand,,,2.9.5.34 "He, who knows the Dewy season, when the Sun begins to progress towards the North, overcomes the rising force of his unfriendly foes like lust and anger. This dewy season is another beauty of the Unborn God. He who dedicates himself to the Unborn God, the Absorber of five elements at the time of Dissolution, Illumined with charity, rests on the strength of his soul, and eclipses the force of his unfriendly-foes like lust, anger and avarice.",Atharvaveda,9.0,5,35,Pandit Devichand,,,2.9.5.35 "He, who knows the spring season, that lowers the intensity of winter, overcomes the surpassing force of his unfriendly foes like lust and anger. This spring season is another beauty of the Unborn God. He who dedicates himself to the Unborn God, the Absorber of five elements at the time of Dissolution, Illumined with charity, rests on the strength of his soul, and eclipses the force of his unfriendly foes like lust, anger and avarice.",Atharvaveda,9.0,5,36,Pandit Devichand,,,2.9.5.36 "O learned persons fully meditate on the Eternal God, strengthen the five breaths that build our body. O man may the denizens of all quarters and sub-quarters accept this resolve of thine.",Atharvaveda,9.0,5,37,Pandit Devichand,,,2.9.5.37 "O man, may all persons preserve this resolve of thine. May they obey thy behest. May they be thy well-wishers, I, a spiritually advanced person, offer to them the knowledge of God, like an oblation of molten butter.",Atharvaveda,9.0,5,38,Pandit Devichand,,,2.9.5.38 "A learned person is worthy of honor, who verily knows God, Whose nourishing strength is manifold, Whose Vedic verses are friendly, favorable words.",Atharvaveda,9.0,6,1,Pandit Devichand,,,2.9.6.1 "Whose hairs are Sama verses, Whose heart is the Yajurveda, Whose vastness is verily oblation.",Atharvaveda,9.0,6,1,Pandit Devichand,,,2.9.6.1 "When a householder waits for learned guests, verily he means to honor the holy persons.",Atharvaveda,9.0,6,1,Pandit Devichand,,,2.9.6.1 "When he salutes them reverently he undergoes preparation for a religious ceremony: when he calls for water, he solemnly brings sacrificial water.",Atharvaveda,9.0,6,1,Pandit Devichand,,,2.9.6.1 The water that is solemnly brought at a sacrifice (Yajna) is the same water as is offered to an honorable guest.,Atharvaveda,9.0,6,1,Pandit Devichand,,,2.9.6.1 "Milk, honey, invigorating articles are brought for the honorable guest. He is an ideal guest, who is a recluse, bound by the ties of love, and full of knowledge and superhuman power.",Atharvaveda,9.0,6,1,Pandit Devichand,,,2.9.6.1 "Whereas the householders arrange dwelling rooms for the guests, they look for places fit for Brahmins to sit upon, and where provisions for a Yajna (sacrifice) are stored.",Atharvaveda,9.0,6,1,Pandit Devichand,,,2.9.6.1 "The couch spread by a householder for a hermit, is for him a seat of grass.",Atharvaveda,9.0,6,1,Pandit Devichand,,,2.9.6.1 "Just as a householder feels joy in lying on a well-spread couch, so does a hermit verily enjoy the attainment of the Beautiful God, the Embodiment of happiness.",Atharvaveda,9.0,6,1,Pandit Devichand,,,2.9.6.1 "The vast, manifest powers of God are to a hermit, what coverings and pillows are to a householder.",Atharvaveda,9.0,6,1,Pandit Devichand,,,2.9.6.1 "Just as householders use ointment for the eyes, and oil for the body, so does a Sanyasi realize God, the Creator of the universe.",Atharvaveda,9.0,6,1,Pandit Devichand,,,2.9.6.1 "Whereas the householders eat nice food served beforehand, a Sanyasi is contented with two cakes of rice meal.",Atharvaveda,9.0,6,1,Pandit Devichand,,,2.9.6.1 "Whereas the householders call the man who prepares food, the hermits invoke God, the Giver of gifts and Receiver of homage.",Atharvaveda,9.0,6,1,Pandit Devichand,,,2.9.6.1 "Just as rice and barley well served are food for the householders, so subtle deliberations are the mental food for the hermits.",Atharvaveda,9.0,6,1,Pandit Devichand,,,2.9.6.1 "Just as the pestle and mortar are for the householders to prepare food for the learned guests, so are religious sermons for the hermits.",Atharvaveda,9.0,6,1,Pandit Devichand,,,2.9.6.1 "Just as the winnowing-basket, the filter, the chaff, the Soma dregs, the bathing basins the sacrificial water, the spoon, the ladle, the fork, the stirring prong, the Soma tubs, the cooking pots and the vessels are useful for the householders, so does this earth serve for the hermits, the purpose of the black-antelope’s skin to lie on.",Atharvaveda,9.0,6,1,Pandit Devichand,,,2.9.6.1 "Just as the winnowing-basket, the filter, the chaff, the Soma dregs, the bathing basins the sacrificial water, the spoon, the ladle, the fork, the stirring prong, the Soma tubs, the cooking pots and the vessels are useful for the householders, so does this earth serve for the hermits, the purpose of the black-antelope’s skin to lie on.",Atharvaveda,9.0,6,1,Pandit Devichand,,,2.9.6.1 "When a householder looks at the eatables prepared for the guest, he says, More here! Yet more here, and behaves towards him, as a sacrificer (Yajna) does towards a learned Ritvij.",Atharvaveda,9.0,6,2,Pandit Devichand,,,2.9.6.2 "When a householder requests the guest to take more, he brings more invigorating food for him.",Atharvaveda,9.0,6,2,Pandit Devichand,,,2.9.6.2 "When a householder brings materials near the guest, he brings them for oblations.",Atharvaveda,9.0,6,2,Pandit Devichand,,,2.9.6.2 "Of the materials brought, the guest (hermit) makes an oblation in his mouth.",Atharvaveda,9.0,6,2,Pandit Devichand,,,2.9.6.2 "With hand as a ladle, with breath strong like a post, with the use of ladle, with the exclamation of Swaha, the anchoretic guest puts the eatables into his mouth as an oblation.",Atharvaveda,9.0,6,2,Pandit Devichand,,,2.9.6.2 "These guests (hermits) as priests beloved or not beloved, take the house¬ holder to a happy mental attitude.",Atharvaveda,9.0,6,2,Pandit Devichand,,,2.9.6.2 "A hermit who hath this knowledge should not eat the food of one whom he dislikes, should not eat the food of one who hates him, nor of one who is doubtful, nor of one who is undecided.",Atharvaveda,9.0,6,2,Pandit Devichand,,,2.9.6.2 This man whose food they eat hath all his vice blotted out.,Atharvaveda,9.0,6,2,Pandit Devichand,,,2.9.6.2 All that man’s sin whose food they do not eat remains unbolted out.,Atharvaveda,9.0,6,2,Pandit Devichand,,,2.9.6.2 "The man who supplies food to the hermits hath always pressing stones adjusted to crush Soma, a wet Soma filter, well prepared sacrifice (Yajna) to be performed, and mental power to complete the arranged sacrifice and reap the fruit thereof.",Atharvaveda,9.0,6,2,Pandit Devichand,,,2.9.6.2 "The man who makes a valuable offering of food and water to a hermit, verily performs a sacrifice for the acquisition of God, and the welfare of domestic life.",Atharvaveda,9.0,6,2,Pandit Devichand,,,2.9.6.2 "The man who offers food to a learned guest, follows the footsteps of God.",Atharvaveda,9.0,6,2,Pandit Devichand,,,2.9.6.2 The company of learned hermits is like Ahvniya fire for them. Their stay in the Ashrama is like Garhpatya fire. The fire whereon they cook food is like Dakshina fire.,Atharvaveda,9.0,6,2,Pandit Devichand,,,2.9.6.2 The man who eats before the guest eats up the fruit of Vedic study and deeds of charity by his kinsmen.,Atharvaveda,9.0,6,3,Pandit Devichand,,,2.9.6.3 The man who eats before the guest devours the milk and sap of the house.,Atharvaveda,9.0,6,3,Pandit Devichand,,,2.9.6.3 The man who eats before the guest destroys the vigor and prosperity of the house.,Atharvaveda,9.0,6,3,Pandit Devichand,,,2.9.6.3 The man who eats before the guest destroys the progeny and the cattle of the house.,Atharvaveda,9.0,6,3,Pandit Devichand,,,2.9.6.3 The man who eats before the guest destroys the fame and reputation of the house.,Atharvaveda,9.0,6,3,Pandit Devichand,,,2.9.6.3 The man who eats before the guest destroys the glory and unity of the house.,Atharvaveda,9.0,6,3,Pandit Devichand,,,2.9.6.3 The householder should not eat before the guest who is a Brahmin versed in Vedic lore.,Atharvaveda,9.0,6,3,Pandit Devichand,,,2.9.6.3 A householder should eat when the guest hath eaten. This is the rule a householder should follow for the animation of the sacrifice and the preservation of its continuity.,Atharvaveda,9.0,6,3,Pandit Devichand,,,2.9.6.3 "A householder should not eat before the guest, delicious corn produced from the earth, milk, and intellect-developing articles like milk-products and fruits.",Atharvaveda,9.0,6,3,Pandit Devichand,,,2.9.6.3 "The man, who having this knowledge of honoring a guest, pouring milk in a basin offers it to the hermit (guest) wins for himself as much fruit thereby as he gains by the performance of a very successful Agnishtoma sacrifice.",Atharvaveda,9.0,6,4,Pandit Devichand,,,2.9.6.4 "The man, who having this knowledge of honoring a guest, pouring milk in a basin offers it to the hermit (guest) wins for himself as much fruit thereby as he gains by the performance of a very successful Agnishtoma sacrifice.",Atharvaveda,9.0,6,4,Pandit Devichand,,,2.9.6.4 "The man, who having this knowledge of honoring a guest, pouring clarified butter in a basin offers it to the hermit, wins for himself as much fruit as he gains by the performance of a very successful Atiratra sacrifice.",Atharvaveda,9.0,6,4,Pandit Devichand,,,2.9.6.4 "The man, who having this knowledge of honoring a guest, pouring clarified butter in a basin offers it to the hermit, wins for himself as much fruit as he gains by the performance of a very successful Atiratra sacrifice.",Atharvaveda,9.0,6,4,Pandit Devichand,,,2.9.6.4 "The man, who having this knowledge of honoring a guest, pouring honey in a basin offers it to the hermit, wins for himself as much fruit as he gains by the performance of Sattrasadya sacrifice.",Atharvaveda,9.0,6,4,Pandit Devichand,,,2.9.6.4 "The man, who having this knowledge of honoring a guest, pouring honey in a basin offers it to the hermit, wins for himself as much fruit as he gains by the performance of Sattrasadya sacrifice.",Atharvaveda,9.0,6,4,Pandit Devichand,,,2.9.6.4 "The man, who having this knowledge of honoring a guest, putting intellect-developing, and pleasant to the mind articles in a basin, like fruits, milk, butter offers them to the hermit, wins for himself as much fruit as he gains by the performance of a very successful twelve-day sacrifice.",Atharvaveda,9.0,6,4,Pandit Devichand,,,2.9.6.4 "The man, who having this knowledge of honoring a guest, putting intellect-developing, and pleasant to the mind articles in a basin, like fruits, milk, butter offers them to the hermit, wins for himself as much fruit as he gains by the performance of a very successful twelve-day sacrifice.",Atharvaveda,9.0,6,4,Pandit Devichand,,,2.9.6.4 "The man, who having this knowledge of honoring a guest, takes water in a basin and offers it to the learned guest, obtains a support for the procreation of progeny, and becomes dear to the progeny, even the man who having this knowledge of honoring a guest takes water in a basin and offers it to the guest.",Atharvaveda,9.0,6,4,Pandit Devichand,,,2.9.6.4 "The man, who having this knowledge of honoring a guest, takes water in a basin and offers it to the learned guest, obtains a support for the procreation of progeny, and becomes dear to the progeny, even the man who having this knowledge of honoring a guest takes water in a basin and offers it to the guest.",Atharvaveda,9.0,6,4,Pandit Devichand,,,2.9.6.4 "For the householder, who knows how to honor a guest. Dawn brings the message of joy, the Sun sings praise, Air with full vigor chants is virtues, God grants nourishment, all the forces of nature grant shelter. He becomes the abiding place of welfare, of progeny, and of cattle.",Atharvaveda,9.0,6,5,Pandit Devichand,,,2.9.6.5 "For the householder, who knows how to honor a guest. Dawn brings the message of joy, the Sun sings praise, Air with full vigor chants is virtues, God grants nourishment, all the forces of nature grant shelter. He becomes the abiding place of welfare, of progeny, and of cattle.",Atharvaveda,9.0,6,5,Pandit Devichand,,,2.9.6.5 "For the householder, who knows how to honor a guest. Dawn brings the message of joy, the Sun sings praise, Air with full vigor chants is virtues, God grants nourishment, all the forces of nature grant shelter. He becomes the abiding place of welfare, of progeny, and of cattle.",Atharvaveda,9.0,6,5,Pandit Devichand,,,2.9.6.5 "For the householder, who knows how to honor a guest, the rising Sun brings the message of joy, the early morning Sun filled with rays sings praise, the mid-day Sun chants his virtues, the afternoon Sun grants nourishment the setting Sun grants shelter. He becomes the abiding place of welfare, of progeny, and of cattle.",Atharvaveda,9.0,6,5,Pandit Devichand,,,2.9.6.5 "For the householder, who knows how to honor a guest, the rising Sun brings the message of joy, the early morning Sun filled with rays sings praise, the mid-day Sun chants his virtues, the afternoon Sun grants nourishment the setting Sun grants shelter. He becomes the abiding place of welfare, of progeny, and of cattle.",Atharvaveda,9.0,6,5,Pandit Devichand,,,2.9.6.5 "For the householder who knows how to honor a guest, the would-be cloud brings the message of joy, the thundering cloud sings praise, the lightening cloud grants nourishment, the raining cloud chants his virtues, the cloud grants shelter when it stays the downpour. He becomes the abiding place of welfare, of progeny, and of cattle.",Atharvaveda,9.0,6,5,Pandit Devichand,,,2.9.6.5 "For the householder who knows how to honor a guest, the would-be cloud brings the message of joy, the thundering cloud sings praise, the lightening cloud grants nourishment, the raining cloud chants his virtues, the cloud grants shelter when it stays the downpour. He becomes the abiding place of welfare, of progeny, and of cattle.",Atharvaveda,9.0,6,5,Pandit Devichand,,,2.9.6.5 "When a householder looks at the guests, he verily utters a sound of joy. When he salutes the guests, he verily praises them. When he requests the guests-to accept water, he verily acts an Udgata. When he offers food to the guests, he verily acts as a Pratiharta. The residue of food prepared for She guests is the last free gift of the sacrifice. The householder who knows how to honor a guest becomes the abiding place of welfare, of progeny and of cattle.",Atharvaveda,9.0,6,5,Pandit Devichand,,,2.9.6.5 "When a householder looks at the guests, he verily utters a sound of joy. When he salutes the guests, he verily praises them. When he requests the guests-to accept water, he verily acts an Udgata. When he offers food to the guests, he verily acts as a Pratiharta. The residue of food prepared for She guests is the last free gift of the sacrifice. The householder who knows how to honor a guest becomes the abiding place of welfare, of progeny and of cattle.",Atharvaveda,9.0,6,5,Pandit Devichand,,,2.9.6.5 "When a householder looks at the guests, he verily utters a sound of joy. When he salutes the guests, he verily praises them. When he requests the guests-to accept water, he verily acts an Udgata. When he offers food to the guests, he verily acts as a Pratiharta. The residue of food prepared for She guests is the last free gift of the sacrifice. The householder who knows how to honor a guest becomes the abiding place of welfare, of progeny and of cattle.",Atharvaveda,9.0,6,5,Pandit Devichand,,,2.9.6.5 "When the guest summons the householder, the fulfiller of his wants, he verily gives Vedic instruction.",Atharvaveda,9.0,6,6,Pandit Devichand,,,2.9.6.6 "When the householder listens attentively, the guest (hermit) preaches unto him Vedic truth with full meditation.",Atharvaveda,9.0,6,6,Pandit Devichand,,,2.9.6.6 "When the attendants with food vessels in their hands, foremost and hindmost, come in, they just wish for the non-violent usage of corn.",Atharvaveda,9.0,6,6,Pandit Devichand,,,2.9.6.6 Not one of them is incompetent to perform sacrifice (Yajna).,Atharvaveda,9.0,6,6,Pandit Devichand,,,2.9.6.6 "When the householder, having offered food to his guests, goes to his kinsmen, he virtually performs the bath of purification.",Atharvaveda,9.0,6,6,Pandit Devichand,,,2.9.6.6 "When the householder offers some money to the guests, he virtually distributes Dakshina (fee) to the priests in a Yajna (sacrifice). When he accompanies them for some distance to bid them parting farewell, he virtually performs Udavsana, i.e., returning home from the place of sacrifice in an orderly manner.",Atharvaveda,9.0,6,6,Pandit Devichand,,,2.9.6.6 "A guest respectfully invited in any part of the earth, eats all the nice articles of the earth, as an invitee.",Atharvaveda,9.0,6,6,Pandit Devichand,,,2.9.6.6 "A guest respectfully invited in space, enjoys all the nice articles of space, as an invitee.",Atharvaveda,9.0,6,6,Pandit Devichand,,,2.9.6.6 "A guest respectfully invited in the Sun, enjoys all the nice articles of the Sun as an invitee.",Atharvaveda,9.0,6,6,Pandit Devichand,,,2.9.6.6 "A guest respectfully invited by the learned, enjoys as an invitee all the nice articles found in the learned.",Atharvaveda,9.0,6,6,Pandit Devichand,,,2.9.6.6 "A guest respectfully invited in the worlds, enjoys all the nice articles of these worlds, as an invitee.",Atharvaveda,9.0,6,6,Pandit Devichand,,,2.9.6.6 A learned guest is respectfully invited in this world as well as the next.,Atharvaveda,9.0,6,6,Pandit Devichand,,,2.9.6.6 A householder who honours a learned guest gains this world and the world yonder.,Atharvaveda,9.0,6,6,Pandit Devichand,,,2.9.6.6 He who knows the importance of honouring a learned guest finds a place in the hearts of learned persons,Atharvaveda,9.0,6,6,Pandit Devichand,,,2.9.6.6 "Protection of the world, and Omnipotence, the two forces of God, are the two horns of the cow of universe; the Sun is the head, Fire the forehead, Air the joint of the neck.",Atharvaveda,9.0,7,1,Pandit Devichand,,,2.9.7.1 "Soma, the king of herbs, is the brain, Sky is the upper jaw, Earth is the lower jaw.",Atharvaveda,9.0,7,2,Pandit Devichand,,,2.9.7.2 "Lightning is the tongue, the Winds are the teeth, Revati is the neck, the Krittikās are the shoulders, the Summer is the shoulder-bar.",Atharvaveda,9.0,7,3,Pandit Devichand,,,2.9.7.3 The whole universe is life-breath. The throat is heavenly region. The earth is seating place,Atharvaveda,9.0,7,4,Pandit Devichand,,,2.9.7.4 The revolving Sun is the breast. Atmosphere is the belly. Jupiter is the hump. Vast quarters are the breast-bone and cartilages of the ribs,Atharvaveda,9.0,7,5,Pandit Devichand,,,2.9.7.5 "The rearing forces of fire and air are the back-bones, the subtle elements of fire and air are the ribs.",Atharvaveda,9.0,7,6,Pandit Devichand,,,2.9.7.6 "Prāna and Apāna breaths are the shoulders, the cloud and the Sun are the back-legs, desire for victory and praise efficacy are the fore-legs.",Atharvaveda,9.0,7,7,Pandit Devichand,,,2.9.7.7 "Lightning is the hinder parts, Air the tail, the purifying substances like fire and air the hair.",Atharvaveda,9.0,7,8,Pandit Devichand,,,2.9.7.8 "Priestly rank and princely power are the hips, and military strength is the thighs.",Atharvaveda,9.0,7,9,Pandit Devichand,,,2.9.7.9 "Retention and prosperity are the two knee-bones, males and the legs, females are bits of the feet, Earth is the hooves.",Atharvaveda,9.0,7,10,Pandit Devichand,,,2.9.7.10 "Thought is the heart, intelligence is the liver, law the pericardium.",Atharvaveda,9.0,7,11,Pandit Devichand,,,2.9.7.11 "Hunger is the belly, corn is the rectum, clouds are the inward parts.",Atharvaveda,9.0,7,12,Pandit Devichand,,,2.9.7.12 "Wrath is the kidneys, enthusiasm the testicles, offspring the generative organ.",Atharvaveda,9.0,7,13,Pandit Devichand,,,2.9.7.13 "The river is the womb, the clouds, the lords of rain are the breasts, the thunder is the udder.",Atharvaveda,9.0,7,14,Pandit Devichand,,,2.9.7.14 "The all-embracing sky is the hide, the herbs are her hair, and the stars her variegated spots on the body.",Atharvaveda,9.0,7,15,Pandit Devichand,,,2.9.7.15 "Godly persons are her entrails, ordinary men are her bowels, and learned guests her abdomen",Atharvaveda,9.0,7,16,Pandit Devichand,,,2.9.7.16 "Devils are the blood, low, wicked, stupid persons are the undigested contents of the stomach.",Atharvaveda,9.0,7,17,Pandit Devichand,,,2.9.7.17 "The rain-cloud is her fat, her resting place her marrow",Atharvaveda,9.0,7,18,Pandit Devichand,,,2.9.7.18 "Sitting He is fire, when He hath stood up He is day and night",Atharvaveda,9.0,7,19,Pandit Devichand,,,2.9.7.19 "Standing eastwards God is full of glory, standing southwards He is full of justice. ",Atharvaveda,9.0,7,20,Pandit Devichand,,,2.9.7.20 "Standing westwards, He is the Supporter, standing northwards He is the Creator.",Atharvaveda,9.0,7,21,Pandit Devichand,,,2.9.7.21 "Pervading in all objects of the universe, He is the Creator and Ruler of all.",Atharvaveda,9.0,7,22,Pandit Devichand,,,2.9.7.22 God is Friend when He looks upon mankind with an eye of mercy. He is full of joy when He pervades all objects.,Atharvaveda,9.0,7,23,Pandit Devichand,,,2.9.7.23 "In He is the Friend of the learned. In concentration (Smādhi ) He is the Protector of mankind, Free from all bonds He is Omnipotent.",Atharvaveda,9.0,7,24,Pandit Devichand,,,2.9.7.24 God fashions the whole universe. He gives shape to animate and inanimate creation. He bestows joy on all.,Atharvaveda,9.0,7,25,Pandit Devichand,,,2.9.7.25 "He, who knows this Omnipresent God, is worshipped by men of all grades, ranks, speaking and non-speaking souls",Atharvaveda,9.0,7,26,Pandit Devichand,,,2.9.7.26 "Each pain and ache that racks the head, earache, and erysipelas, all malady that wrings thy brow we charm away. through exertion",Atharvaveda,9.0,8,1,Pandit Devichand,,,2.9.8.1 "From both thine ears, from parts thereof, thine earache, and the throb bing pain, all malady that wrings thy brow we charm away with exertion",Atharvaveda,9.0,8,2,Pandit Devichand,,,2.9.8.2 "So that consumption may depart forth from thine ears and from thy mouth, all malady that wrings thy brow we charm away with exertion.",Atharvaveda,9.0,8,3,Pandit Devichand,,,2.9.8.3 "The disease that makes one deaf or dumb, and that makes one blind, all malady that wrings thy brow we charm away with exertion.",Atharvaveda,9.0,8,4,Pandit Devichand,,,2.9.8.4 "The throbbing pain in all thy limbs that rends thy frame with fever throes, and all malady that wrings thy brow we charm away with exertion.",Atharvaveda,9.0,8,5,Pandit Devichand,,,2.9.8.5 "The malady whose awful look makes a man quiver with alarm, fever that prevails in each season, we charm away with exertion.",Atharvaveda,9.0,8,6,Pandit Devichand,,,2.9.8.6 "Disease that creeps about the thighs and, afterwards, reaches both the groins, consumption from thine inward parts we charm away with exertion.",Atharvaveda,9.0,8,7,Pandit Devichand,,,2.9.8.7 "If the disease originates from the heart, through our own wrong act, or through an unknown cause, forth from the heart and from the limbs we drive out the wasting malady.",Atharvaveda,9.0,8,8,Pandit Devichand,,,2.9.8.8 "The yellow jaundice from thy limbs, and colic from the parts within, and phthisis from thy inward lungs we drive out with exertion.",Atharvaveda,9.0,8,9,Pandit Devichand,,,2.9.8.9 Let wasting malady be driven out. Let disease-producing elements come out in the shape of urine. I have evoked the poison of all diseases out of thee.,Atharvaveda,9.0,8,10,Pandit Devichand,,,2.9.8.10 . Let cough-producing malady run out of thy belly. I have evoked the poison of all wasting diseases out of thee.,Atharvaveda,9.0,8,11,Pandit Devichand,,,2.9.8.11 "Forth from thy belly and thy lungs, forth from thy belly and thy heart, I have evoked the poison of all wasting diseases out of thee.",Atharvaveda,9.0,8,12,Pandit Devichand,,,2.9.8.12 "The penetrating stabs of pain which rend asunder the skull and head, let them depart and pass out of the body, free from disease and harming not.",Atharvaveda,9.0,8,13,Pandit Devichand,,,2.9.8.13 "The pangs that stab the heart and reach the breast-bone and connected parts, let them depart and pass out of the body, free from disease and harming not.",Atharvaveda,9.0,8,14,Pandit Devichand,,,2.9.8.14 "The pangs that penetrate the sides and pierce their way along the ribs, let them depart and pass out of the body, free from disease and harming not.",Atharvaveda,9.0,8,15,Pandit Devichand,,,2.9.8.15 "The penetrating pangs that pierce the parts of thy breast as they shoot across, let them depart and pass out of the body, free from disease and harming not.",Atharvaveda,9.0,8,16,Pandit Devichand,,,2.9.8.16 "The pains that through the bowels creep, disordering the inward parts, let them depart and pass out of the body, free from disease and harming not.",Atharvaveda,9.0,8,17,Pandit Devichand,,,2.9.8.17 "The pains that suck the marrow out, and rend and tear the bones apart, may they speed forth and pass out of the body, free from disease and harming not.",Atharvaveda,9.0,8,18,Pandit Devichand,,,2.9.8.18 "The perplexing, wasting maladies which make thy limbs insensible, I have evoked the poison of all such maladies out of thee.",Atharvaveda,9.0,8,19,Pandit Devichand,,,2.9.8.19 "Of piercing pain, of abscesses, rheumatic ache, opthalmia – I have evoked the poison of all diseases out of thee.",Atharvaveda,9.0,8,20,Pandit Devichand,,,2.9.8.20 "I have dispelled the piercing pains from thy feet, knees, hips, and hinder parts, and spine, and from the arteries of the neck, the malady that racked the head.",Atharvaveda,9.0,8,21,Pandit Devichand,,,2.9.8.21 "O patient, sound are the skull-bones of thy head and thy heart’s beat is regular. Thou, Sun, arising with thy beams hath chased away the head’s disease, hath stilled the pain that racked the limbs.",Atharvaveda,9.0,8,22,Pandit Devichand,,,2.9.8.22 "The second brother of this lovely, sustaining,: satisfying Sun is the voracious lightning. The third brother is the fire whose back is balmed with butter. Here have I seen God, the Lord of His subjects and the Purifier of seven organs.",Atharvaveda,9.0,9,1,Pandit Devichand,,,2.9.9.1 "The seven organs yoke the chariot of the body with the soul. The solitary soul, immortal, undecaying, bound by three virtues of Satva, Rajas, Tamas takes itself to God, on Whom these worlds of life are all dependent.",Atharvaveda,9.0,9,2,Pandit Devichand,,,2.9.9.2 These seven organs are mounted on the body. They draw the body like seven horses. They act together in unison like seven sisters. The seven qualities of these organs are held and treasured in the heart.,Atharvaveda,9.0,9,3,Pandit Devichand,,,2.9.9.3 "Who hath beheld the Primal Being (soul), that being boneless supports the bony body? Where do the breath, blood, and soul live in the body? Who hath approached the man who knows, to ask it?",Atharvaveda,9.0,9,4,Pandit Devichand,,,2.9.9.4 "O learned person, let him who knoweth declare here, this lovely Bird’s securely founded station. Forth from his head the rays pour water, which they have drunk with their foot wearing the brilliance of the Sun.",Atharvaveda,9.0,9,5,Pandit Devichand,,,2.9.9.5 "Unripe in intellect, in spirit undiscerning, I ask of my mind, where are these established places of the Sun and other luminous planets? How have the sages, depending upon the Truthful, All-pervading, Adorable God, woven their own seven threads for their progress in the world?",Atharvaveda,9.0,9,6,Pandit Devichand,,,2.9.9.6 "In this connection, I, ignorant, as one who knows not, ask the wise sages who know it, for the sake of knowledge, what is that One God, Who in the Unborn’s image hath established and fixed firm this world’s six regions.",Atharvaveda,9.0,9,7,Pandit Devichand,,,2.9.9.7 "The mother Matter, serves the Father God, controlled by Him. Before the creation of the world, the Matter through self-dynamic force and the wisdom of God united itself with Him. Matter, desirous of contact with God, through His dignity, creates the universe, highly endowed with energy. The learned alone realize this real truth.",Atharvaveda,9.0,9,8,Pandit Devichand,,,2.9.9.8 "The mother Matter was yoked to God, the Centre of mighty power. In the midst of the atoms of subtle matter, existed the controlling and creative power of God. Just as a calf lows on seeing the cow, so does the soul on seeing the All-pervading God, invoke Him, and realize in three worlds. Him, the shaper of the universe and the creator of the world.",Atharvaveda,9.0,9,9,Pandit Devichand,,,2.9.9.9 "The Almighty God alone, bearing three mothers and three fathers, the forces that work for the creation of the world, exists higher above them. These three are undecaying in strength. Sages who know the secret of the universe, meditate on the nature of that Refulgent God, in words not known to all.",Atharvaveda,9.0,9,10,Pandit Devichand,,,2.9.9.10 "Upon the ever-revolving five-spoked wheel of five elements restand are dependent all worlds and regions. God, its axle, though heavily laden, is not heated. The Immemorial God, the Nave of the universe, is never extirpated.",Atharvaveda,9.0,9,11,Pandit Devichand,,,2.9.9.11 "The learned sages speak of the mighty nature of the Refulgent God, Who resides in the universe, as Father, five-footed, and twelve shaped. Other learned persons speak of the All-pervading and All-seeing God, existing as seven-wheeled and six-spoked.",Atharvaveda,9.0,9,12,Pandit Devichand,,,2.9.9.12 "O God, thy twelve spoked wheel of the visible world is revolving in the atmosphere, and is indestructible. Herein, joined in pairs together are established seven hundred and twenty days and nights for alleviating the misery of mankind.",Atharvaveda,9.0,9,13,Pandit Devichand,,,2.9.9.13 "The All-controlling, Immortal wheel of the universe is revolving spaciously: Ten, yoked together draw it in this wide world. The wisdom of God, united with Energy, manages the whole universe. On this Energy rest and depend all regions and planets.",Atharvaveda,9.0,9,14,Pandit Devichand,,,2.9.9.14 "My mighty powers that create firmness in matter’s atoms are spoken of by the learned as masculine forces. He who hath eyes sees this secret, the ignorant person discerns it not. A child who is a sage comprehends it. Who knows these powers rightly is his father’s father.",Atharvaveda,9.0,9,15,Pandit Devichand,,,2.9.9.15 "Of the co-born the learned call the seventh single-born. The six organs, the regulators of the body, the bestowers of knowledge are born with the soul. Their duties are ordained by God in due order, and they work in various forms for the good of the soul.",Atharvaveda,9.0,9,16,Pandit Devichand,,,2.9.9.16 "Beneath the upper realm above, this lower one, this power of God sustaining the universe is visible everywhere. None knows whence it comes and whither it goes, and to what Gracious God it returns. How it creates innumerable creatures is not known God Himself belongs not to the world of Matter.",Atharvaveda,9.0,9,17,Pandit Devichand,,,2.9.9.17 "He, who knows the soul, the father of this mind, as second to God, and the mind as second to soul, but higher than the organs, considering himself a sage, can alone declare in this world, whence hath this godly mind had its rising.",Atharvaveda,9.0,9,18,Pandit Devichand,,,2.9.9.18 "Souls, that are devoted to luxury in this world, are spoken of as far removed from God. Those who have shunned luxury are spoken of as close to God. Ye God and soul, whatever laws ye frame, they draw this world, as yoked horses draw a chariot.",Atharvaveda,9.0,9,19,Pandit Devichand,,,2.9.9.19 "Living together, knit with bonds of friendship, possessing fine knowledge and power are God and soul like two birds, dwell on the same tree of Matter. One of the twain, the soul eats the sweet fruit of its actions, the other, God, eating not, acts as a seer.",Atharvaveda,9.0,9,20,Pandit Devichand,,,2.9.9.20 "Souls, that revel in spiritual advancement, and possessing the knowledge of God, rest on Him, a tree, return to this world from the state of salvation. They speak of the supreme sweet fruit of joy in God. He who knows not the Almighty Father, gains it not.",Atharvaveda,9.0,9,21,Pandit Devichand,,,2.9.9.21 "The emancipated souls, residing in God, through their knowledge ceaselessly enjoy eternal happiness. The Wise God, the keeper of the universe hath entered into me, an aspirant after salvation.",Atharvaveda,9.0,9,22,Pandit Devichand,,,2.9.9.22 Soul is dependent on God. The organs rest on the soul. The strength of 48 years celibacy resides in Aditya Brahmcharis. They who know this secret enjoy the immortal life of salvation.,Atharvaveda,9.0,10,1,Pandit Devichand,,,2.9.10.1 The learned realize God through soul. Through food are formed breath and mind. Sound is produced through air. The Vedas are preached through speech. The seven metres sing the praise of soul and Eternal God.,Atharvaveda,9.0,10,2,Pandit Devichand,,,2.9.10.2 "God, through His mobility hath established the Sun in heaven. A yogi visualizes in God, the Refulgent Light. The universe has got three blazing lights. God excels all in majesty and vigor.",Atharvaveda,9.0,10,3,Pandit Devichand,,,2.9.10.3 "I remember God, the Bestower of joys, and the Fulfiller of desires. One expert in the knowledge of soul, alone can realize Him. God grants us excellent knowledge, and is perceived as full of joy and refulgence. The sages nicely speak of Him to their pupils.",Atharvaveda,9.0,10,4,Pandit Devichand,,,2.9.10.4 "Just as a cow longing for the calf, lowing approaches her child, so does mental power, through its strength approach its children the breaths. Just as this indestructible cow yields milk for the males and females of the family, so does the thinking faculty give life-infusing knowledge to the soul and mind. May she prosper to our high advantage.",Atharvaveda,9.0,10,5,Pandit Devichand,,,2.9.10.5 "The All-pervading power of God bestows knowledge on the anxious soul. The soul also expresses restlessness in 'itself for God, a Lover like mother. The God-given fine intellect, longing for the Refulgent God, acquires excellent knowledge, and satisfies us with everlasting pleasures.",Atharvaveda,9.0,10,6,Pandit Devichand,,,2.9.10.6 "This same God preaches the knowledge of the Vedas. He, who possesses full knowledge, reveals the Vedic speech. The Vedic speech resides in God, the Dissolver of the universe. The Vedic speech, through its teachings prepares all mortals to perform their duties. The same Vedic speech, competent to throw light on all topics, is replete with all sorts of knowledge.",Atharvaveda,9.0,10,7,Pandit Devichand,,,2.9.10.7 "In the midst of all houses, worlds and men, the Everlasting God, putting all in motion, highly Conscious. Pervading everything swiftly, giving life and breath to all, invisibly exists everywhere. The soul, according to the dispensation of God, reaping the fruits of the deeds of past life, assumes different births. The immortal soul is the brother of the mortal body.",Atharvaveda,9.0,10,8,Pandit Devichand,,,2.9.10.8 "The All-pervading God absorbs in Himself the powerful soul, that moves and breathes on the support of the Ocean-like Vast God. O soul, in that state, behold the wisdom of God, through Whose greatness, he who was living yesterday is dead today.",Atharvaveda,9.0,10,9,Pandit Devichand,,,2.9.10.9 "He, who performs little deeds in this world, does not behold God. He Who visualizes the world and controls it, is hidden from the soul. God enveloping the womb of the Mother Matter, creating innumerable worlds, pervades this unconscious, senseless Matter.",Atharvaveda,9.0,10,10,Pandit Devichand,,,2.9.10.10 "I, a yogi, have visualized God, the Guardian of the universe, Who pervades the near and distant worlds and is Immortal. He, engulfing all the quarters and innumerable subjects is present within the worlds.",Atharvaveda,9.0,10,11,Pandit Devichand,,,2.9.10.11 "Like the refulgent Sun, God is our father, begetter, and most efficient cause of creation. Like the vast-expanded Earth, He is our Kin and Mother. Between the wide-spread heaven and earth, He is the main support of all. God infuses in Matter the power of creating myriad objects.",Atharvaveda,9.0,10,12,Pandit Devichand,,,2.9.10.12 "O learned preceptor, I ask thee of Earth’s extremest limit. I ask thee of the infinite power of the Almighty, All-pervading God, What is the efficient cause of the whole universe, I ask thee. I ask of the highest abode of Vedic knowledge.",Atharvaveda,9.0,10,13,Pandit Devichand,,,2.9.10.13 "This power of God is the ultimate support of the universe. This Sun is the light of the Almighty, All-pervading God. This sacrificing God is the support of the whole universe. This Great God is the highest Guardian of Vedic knowledge.",Atharvaveda,9.0,10,14,Pandit Devichand,,,2.9.10.14 "What thing I truly am I know not clearly: mysterious, fettered in re¬ solve and doubt. I pass the days of my life, reaping the fruit of my actions. When the first-born perceptions of the truth dawn on me, then I obtain a portion of this Vedic speech.",Atharvaveda,9.0,10,15,Pandit Devichand,,,2.9.10.15 "The immortal soul, living together with the mortal body, bound by the fruit of its actions, degrades and elevates itself. Ceaselessly they move in all directions, and go to different places. Men mark the one and fail to mark the other.",Atharvaveda,9.0,10,16,Pandit Devichand,,,2.9.10.16 The seven fully developed forces are the prolific seed of the universe: their functions they maintain by God’s ordinance. Present on every side they compass us about.,Atharvaveda,9.0,10,17,Pandit Devichand,,,2.9.10.17 "All the Vedas remain under the highest protection of the Immortal God; under Whose sway reside all learned persons and the forces of nature. What benefit will he derive from the Vedas, who knows not Him? They who know Him can alone attain to salvation.",Atharvaveda,9.0,10,18,Pandit Devichand,,,2.9.10.18 "The Rishis minutely contemplating on God, Attainable through Vedic speech, thought through vast Vedic knowledge of Him, the Mobiliser of the world In fact, the most Beautiful God, working in Past, Present and Future, stands in His various forms. Through His power, the denizens of the world s four regions have their being.",Atharvaveda,9.0,10,19,Pandit Devichand,,,2.9.10.19 "Fortunate mayst thou be with goodly pasture, and may we also be exceeding wealthy, Feed on the grass, O indestructible cow, through all the seasons, and roaming everywhere drink limpid water.",Atharvaveda,9.0,10,20,Pandit Devichand,,,2.9.10.20 "The Vedic speech has spoken of various forms of knowledge and preached multifarious duties. It deals with one God. It gives us the knowledge of the past and future. It tells us of religion, worldly prosperity, desirable objects, and salvation. It grants us eight boons. It is attainable through nine organs. Dealing with various topics it is a vast force in the world. Through Divine force inexhaustible stores of Matter are flowing in various forms.",Atharvaveda,9.0,10,21,Pandit Devichand,,,2.9.10.21 "The lustrous, learned souls, equipped with knowledge and virtuous deeds go to God, their highest shelter, and attain to salvation. After enjoying the pleasure of emancipation, they return from God, the House of truth, and satisfy the inhabitants of Earth with resplendent knowledge.",Atharvaveda,9.0,10,22,Pandit Devichand,,,2.9.10.22 "The incorporeal soul is superior to material objects. O teacher and disciple, who of you both knows the soul! The mobile soul endures all the burden of Matter. It guards Truth and destroys Falsehood.",Atharvaveda,9.0,10,23,Pandit Devichand,,,2.9.10.23 "God is the Encyclopedia of knowledge. God is vast like the Earth. ! is All-pervading like space. God is the Nourisher of mankind. God is j the Destroyer of the wicked, and the Protector of the self-sacrificing persons. He rules over the Past and Future. May he make me lord of my past and future.",Atharvaveda,9.0,10,24,Pandit Devichand,,,2.9.10.24 "I have directly seen the Almighty God, Who is higher than this world | below, full of various sorts of creation. The celibate, learned persons, through yoga and penance, fully perceive God, the Controller of the universe, and full of luster and joy. These are the primary laws of celibacy and austerity through which God is realized.",Atharvaveda,9.0,10,25,Pandit Devichand,,,2.9.10.25 Three resplendent forces work at different times. One of them creates animate and inanimate objects during the year. The other sustains the universe through its resources. The third dissolves the universe. Its impulse is seen but not the form.,Atharvaveda,9.0,10,26,Pandit Devichand,,,2.9.10.26 "Speech hath been measured out in four divisions: the Brahmans who have wisdom comprehend them. Three, kept in close concealment, cause no motion. Of speech men speak the fourth divisionally.",Atharvaveda,9.0,10,27,Pandit Devichand,,,2.9.10.27 "The All-pervading God is spoken by the sages as Indra (Highly Glorious), Mitra (Friendly, loving) Varuna (Excellent). They call him as Divya (Refulgent) Suparna (Great Nourisher) Garutmana (Adorable, Wise, Great soul). The bards call the Everlasting: One by many a title; they call Him Agni (Refulgent) Yama (Controller) Matrishwanam (Pervaded in space or Matter).",Atharvaveda,9.0,10,28,Pandit Devichand,,,2.9.10.28 "After let her depart; away we drive her, whom skilled men prepare and fashion, violent in nature, but beautiful in appearance like a bride at the time of marriage.",Atharvaveda,10.0,1,1,Pandit Devichand,,,2.10.1.1 "Complete, with head and nose and ears, all beauteous, wrought with skill, afar let her depart: away we drive her.",Atharvaveda,10.0,1,2,Pandit Devichand,,,2.10.1.2 "Just as a profligate woman banished by her husband goes to her father or a relative so does a violent deed committed by a Sudra or a Prince, by priests or women, go back to the doer as a kinsman.",Atharvaveda,10.0,1,3,Pandit Devichand,,,2.10.1.3 "I with this salutary herb destroy the violent deeds, which they have committed upon the field, cattle, or thy men.",Atharvaveda,10.0,1,4,Pandit Devichand,,,2.10.1.4 "May ill fall on him who doeth ill, on him who curseth may the curse fall. We drive the evil deed back that it may slay the man who commits the evil deed.",Atharvaveda,10.0,1,5,Pandit Devichand,,,2.10.1.5 A Vedic scholar opposes the wrong action of a violent person. He is our guardian and leader. Let him turning back all evil deeds slay those who practice them.,Atharvaveda,10.0,1,6,Pandit Devichand,,,2.10.1.6 "Whoever said to thee, ""Go forth against the advancing foeman."" To him Violent deed, go thou back. Pursue not us, the sinless ones.",Atharvaveda,10.0,1,7,Pandit Devichand,,,2.10.1.7 "O violent deed, he who composed thy limbs, as a deft artisan builds a car with skill, go to him: thither lies thy way! This man is quite unknown to thee.",Atharvaveda,10.0,1,8,Pandit Devichand,,,2.10.1.8 "O violent deed, the cunning persons of violent nature, fashioned thee and held thee fast! The best way to cure and mar the effect of their evil is to drive it back the way it came. With this device we ward off violence.",Atharvaveda,10.0,1,9,Pandit Devichand,,,2.10.1.9 "When I have approached a hapless woman of noble character, whose son hath died, at the sight of her miserable plight, let all my evil depart and let abundant riches come to me.",Atharvaveda,10.0,1,10,Pandit Devichand,,,2.10.1.10 "If in the performance of a noble deed, or in giving financial aid to your parents or teacher, they have falsely accused or slandered thee, let learned persons after investigation release thee from all false accusation levelled against thee.",Atharvaveda,10.0,1,11,Pandit Devichand,,,2.10.1.11 "O man, from sin against the learned and the parents from the sin of slander abusive oratory, and the disgrace of others, these self-sacrificing people shall release thee by their spiritual power, Vedic teachings and the knowledge of the sages.",Atharvaveda,10.0,1,12,Pandit Devichand,,,2.10.1.12 "As the wind stirs the dust from earth and drives the rain-cloud from the sky, so dispelled by Vedic knowledge, all my sin departs from me.",Atharvaveda,10.0,1,13,Pandit Devichand,,,2.10.1.13 "O evil deed! go with a resonant cry, depart, like a she-ass whose cords are loosened. Go away to thy makers from this place, ostracised by a powerful learned person.",Atharvaveda,10.0,1,14,Pandit Devichand,,,2.10.1.14 "O violent army, this is thy path, we guide thee on this path. If thou hast been sent against us, we drive thee back. Go by this pathway, breaking the forts of the enemy, as does an army equipped with cars and horses, assuming different arrangements and formations and making dreadful noise.",Atharvaveda,10.0,1,15,Pandit Devichand,,,2.10.1.15 "O violent army, no path leads hitherward for thee to travel. Turn thee from us: far off, thy light is yonder. Fly hence across the ninety floods, the rivers most hard to pass through boats. Begone, wound us not.",Atharvaveda,10.0,1,16,Pandit Devichand,,,2.10.1.16 "O violent army, as wind the trees, so smite and overthrow the mischievous foes: leave not cow, horse, or man of them surviving. Returning from this place wake them from sleep to find that they are childless.",Atharvaveda,10.0,1,17,Pandit Devichand,,,2.10.1.17 "O man! the violent deed or secret mischief which they have wrought for thee in cattle, field or cemetery, or evil which men more cunning have designed in household fire against thee, pure, noble, innocent, try to undo their vexatious conduct.",Atharvaveda,10.0,1,18,Pandit Devichand,,,2.10.1.18 "We have discovered the destructive, crooked, deep-rooted, well understood, nicely planned hatred. Let that go back to whence it came, turn thither like a horse and kill the children of its perpetrator.",Atharvaveda,10.0,1,19,Pandit Devichand,,,2.10.1.19 "Within our house are swords of goodly iron. O destructive army we know all thy component parts! Arise this instant and begone! What, stranger! art thou seeking here.",Atharvaveda,10.0,1,20,Pandit Devichand,,,2.10.1.20 "O destructive army, I will cut thy throat and hew thy feet off, run, begone! May the king and Commander shield us. These two protect the subjects like a prolific mother.",Atharvaveda,10.0,1,21,Pandit Devichand,,,2.10.1.21 "A Tranquil king is the guardian of his subjects, and the giver of joy. May the world’s masters look on us with favor.",Atharvaveda,10.0,1,22,Pandit Devichand,,,2.10.1.22 "May the king and the chief minister cast electrical missile, the weapon of the learned, against the sinner, who is violent and satanic.",Atharvaveda,10.0,1,23,Pandit Devichand,,,2.10.1.23 "If thou hast come two- footed or four-footed made by a violent person, assuming different shapes, become eight-footed and go hence. Speed back again, thou evil design!",Atharvaveda,10.0,1,24,Pandit Devichand,,,2.10.1.24 "Anointed, balmed, and well adorned, bearing all trouble with thee, go. Even as a daughter knows her sire, so know thy maker, O violence, thou!",Atharvaveda,10.0,1,25,Pandit Devichand,,,2.10.1.25 "O violent army! begone, stay not. Just as a wounded animal is traced by his feet, so tracing the feet, reach thy foe. He is the chase, the hunter thou: he may not slight or humble thee.",Atharvaveda,10.0,1,26,Pandit Devichand,,,2.10.1.26 "There are two ways of fighting. Either a man aiming with his shaft smites him who is sitting unawares,, or when the foeman deals a blow on him, he smites him down in self-defense.",Atharvaveda,10.0,1,27,Pandit Devichand,,,2.10.1.27 "O violent deed! hearken to this my word; then go thither away whence thou hast come, to him who designed thee go thou back.",Atharvaveda,10.0,1,28,Pandit Devichand,,,2.10.1.28 "O violent army! the slaughter of an innocent is an awful deed. Slay not cow, horse, or man of ours. In whatsoever place thou art concealed we rouse thee up therefrom become thou lighter than a leaf.",Atharvaveda,10.0,1,29,Pandit Devichand,,,2.10.1.29 "O soldiers! if ye be girt about with death, bound as with a net; we remove all terrible armies hence, and to their maker send them back for his destruction.",Atharvaveda,10.0,1,30,Pandit Devichand,,,2.10.1.30 "O destructive army!, crush thou the brood of the violent, the wicked, and the doer of evil deed, spare them not, kill those practisers of violence.",Atharvaveda,10.0,1,31,Pandit Devichand,,,2.10.1.31 "As the Sun frees himself from depth of darkness, and casts away the night and rays of morning, so l repel each hateful device a violent person hath prepared. Just as an elephant shakes off the dust, I cast the sin aside.",Atharvaveda,10.0,1,32,Pandit Devichand,,,2.10.1.32 Who framed the heels of man! Who fashioned the flesh of him! Who formed and fixed his ankles! Who made the beautiful fingers! Who made the organs! Who gave him foot-soles! Who made the central haunches to sit upon!,Atharvaveda,10.0,2,1,Pandit Devichand,,,2.10.2.1 "Who made the ankles that are under, and the knee-bones of man above them! Why have the legs been constructed apart! How have the knees’ articulations been planned and formed! Who knows this secret!",Atharvaveda,10.0,2,2,Pandit Devichand,,,2.10.2.2 "A fourfold frame is fixed with ends connected, and up above the knees a loose belly. The hips and thighs, who was their generator, those props whereby the trunk grew firmly stablished!",Atharvaveda,10.0,2,3,Pandit Devichand,,,2.10.2.3 Which and how many were those supernatural forces which fastened the chest of man and neck together! How many fixed his breasts! Who formed his cheeks. How many joined together ribs and shoulders.,Atharvaveda,10.0,2,4,Pandit Devichand,,,2.10.2.4 "God, the Creator, has put together both his arms, so that he may show manly strength. Hence the Refulgent God has set the shoulder-blades upon the trunk.",Atharvaveda,10.0,2,5,Pandit Devichand,,,2.10.2.5 "God pierced the seven openings in the head. He made these ears, these nostrils, eyes and mouth, through whose surpassing might in various forms, bipeds and quadrupeds complete their journey of life.",Atharvaveda,10.0,2,6,Pandit Devichand,,,2.10.2.6 "God set within the jaws the tongue that moves fast, and thereon placed the mighty power of speech. He pervades all the. worlds, Matter and souls. Who hath understood it?",Atharvaveda,10.0,2,7,Pandit Devichand,,,2.10.2.7 "God, Who first of all fashioned his brain, forehead, occiput and skull, exists supporting the pile of man’s two jaws. Who is that Adorable God Who has risen to the pinnacle of splendor.",Atharvaveda,10.0,2,8,Pandit Devichand,,,2.10.2.8 "How does a strong person acquire pleasant and unpleasant deeds, of varied sort, sleep, and alarm, fatigue, enjoyments and delights?",Atharvaveda,10.0,2,9,Pandit Devichand,,,2.10.2.9 "Whence is there found in man suffering, poverty, disease and stupidity. Whence come success, prosperity, opulence, wisdom, and tendencies for advancement.",Atharvaveda,10.0,2,10,Pandit Devichand,,,2.10.2.10 "God hath stored in man floods of blood, which turn in all directions, move in diverse organs, and flow in arteries. They are hasty, red, purple, and copper-hued, running all ways, upward, downward and oblique.",Atharvaveda,10.0,2,11,Pandit Devichand,,,2.10.2.11 God gave man visible form and shape. God gave him majesty and renown. God gave him knowledge and different modes of conduct.,Atharvaveda,10.0,2,12,Pandit Devichand,,,2.10.2.12 "God wove the Prana, Apana, and Vyana in man, Adorable God bestowed Samana to man.",Atharvaveda,10.0,2,13,Pandit Devichand,,,2.10.2.13 "What God, what only Deity placed sacrificing soul in man? Who gave him truth and falsehood? Whence came Death and Immortality.",Atharvaveda,10.0,2,14,Pandit Devichand,,,2.10.2.14 God wrapped the garment of body round him. God has determined the duration of man’s life. God granted him strength. God gave fleetness to his feet.,Atharvaveda,10.0,2,15,Pandit Devichand,,,2.10.2.15 Who has spread the waters out? Who has made the day to shine? Who has enkindled the Dawn? Who has given the gift of even-tide?,Atharvaveda,10.0,2,16,Pandit Devichand,,,2.10.2.16 "God hath set the seed in man, so that the thread of life be spun out. God gave him intellect besides. God gave him voice and gestic power.",Atharvaveda,10.0,2,17,Pandit Devichand,,,2.10.2.17 Who has bedecked the Earth? Who has encompassed Heaven? Who through His might has covered the mountains? Through Whose help does man perform deeds?,Atharvaveda,10.0,2,18,Pandit Devichand,,,2.10.2.18 "Through God does man utilize the cloud, and receive beautiful water and food. Through God does man acquire sacrifice and faith in truth. God hath laid mind in man.",Atharvaveda,10.0,2,19,Pandit Devichand,,,2.10.2.19 "What leads man to a preceptor learned in Vedic lore? What leads him to this Lord Supreme? How doth he realize this soul? How doth he gain the knowledge of God, the Controller of Time.",Atharvaveda,10.0,2,20,Pandit Devichand,,,2.10.2.20 "For Vedic knowledge does man go near a learned preceptor. Through Vedic knowledge does he gain this Lord Supreme. Through Vedic study does he visualize soul. Through the Vedas does he acquire the knowledge of God,, the Controller of Time.",Atharvaveda,10.0,2,21,Pandit Devichand,,,2.10.2.21 "Through what power doth man control the forces of Nature? Through what power does he make cattle, birds, insects created by God subservient to him? Bereft of what power is man powerless? Equipped with what power is he called full of strength and consciousness?",Atharvaveda,10.0,2,22,Pandit Devichand,,,2.10.2.22 "Through God’s grace doth man control the forces of Nature. Through God’s grace doth man make animate and inanimate creation subservient to him. Bereft of His grace man is powerless. Equipped with it, he is called full of strength and consciousness.",Atharvaveda,10.0,2,23,Pandit Devichand,,,2.10.2.23 By whom was this Earth disposed? By whom was Heaven placed over it? By whom was this expanse of air raised up on high and stretched across?,Atharvaveda,10.0,2,24,Pandit Devichand,,,2.10.2.24 By God was this Earth disposed. By God is sky arranged above. By God is this expanse of air lifted on high and stretched across.,Atharvaveda,10.0,2,25,Pandit Devichand,,,2.10.2.25 "A steady yogi uniting together his head and heart, impels the breath in the head above the brain.",Atharvaveda,10.0,2,26,Pandit Devichand,,,2.10.2.26 "The head of the yogi is verily the well-guarded treasure of the organs. Vital air, food and noble thoughts protect that head.",Atharvaveda,10.0,2,27,Pandit Devichand,,,2.10.2.27 "Was man created in Heaven, or the atmosphere or in all directions is a question worth consideration. He who knows the Creation of God, can best answer this question. The soul is called Purusha as it lives in the world created by God.",Atharvaveda,10.0,2,28,Pandit Devichand,,,2.10.2.28 "God and His worshippers have bestowed sight, progeny and life on him, who knows this world created by God, as full of extreme joy and felicity.",Atharvaveda,10.0,2,29,Pandit Devichand,,,2.10.2.29 "Sight leaves him not, breath quits not him before old age, who knows the mighty strength of God, whereby He is named as Purusha.",Atharvaveda,10.0,2,30,Pandit Devichand,,,2.10.2.30 "This citadel of the body, unconquerable by the ignorant, equipped with circles eight and portals nine, contains the soul full of myriad powers, ever marching on to Joyful God, surrounded by the Refulgent Supreme Being.",Atharvaveda,10.0,2,31,Pandit Devichand,,,2.10.2.31 "Men deep in lore of Brahma know that Adorable God, Who dwells in the multi-powered soul that hath three spokes and three supports.",Atharvaveda,10.0,2,32,Pandit Devichand,,,2.10.2.32 "God resides in the soul, bright with exceeding brilliancy, beautiful, compassed with glory round about, multi-powered ne” er subdued.",Atharvaveda,10.0,2,33,Pandit Devichand,,,2.10.2.33 "Here is my laudable Vedic knowledge, slayer of rivals, strong in action. O man, with this grasp thou thine enemies, crush those who fain would injure thee.",Atharvaveda,10.0,3,1,Pandit Devichand,,,2.10.3.1 "O King break them to pieces, grasp them and destroy them. Let Vedic knowledge go before and lead thee. With Vedic knowledge have the sages warded off the daily misdeeds of the wicked.",Atharvaveda,10.0,3,2,Pandit Devichand,,,2.10.3.2 "This beautiful Vedic knowledge is a panacea for all physical and spiritual ills, throws light on a thousand topics, is the destroyer of all calamities, and is full of precious moral gems. This knowledge shall conquer and cast down thy foemen. Be thou the first to slay the men who hate thee.",Atharvaveda,10.0,3,3,Pandit Devichand,,,2.10.3.3 "This will stay the violence wrought for thee, will guard thee from the fear of man: from all sin this Vedic knowledge will shield thee well.",Atharvaveda,10.0,3,4,Pandit Devichand,,,2.10.3.4 "Guard against ill of varied kind is this divine Vedic knowledge, that affords shelter like a tree. The learned take shelter under the Adorable, Mighty soul, that exists in man.",Atharvaveda,10.0,3,5,Pandit Devichand,,,2.10.3.5 "I in thy sleep thou feel an evil dream, or see the deer running in unpleasant paths, this excellent Vedic knowledge will guard thee from the sneeze and the bird’s ill-omened words.",Atharvaveda,10.0,3,6,Pandit Devichand,,,2.10.3.6 "From miserliness, from decay, from wrongful conduct, from alarm, from death, from stronger foeman’s stroke, the Vedic knowledge will guard thee well.",Atharvaveda,10.0,3,7,Pandit Devichand,,,2.10.3.7 "Each sinful act that my mother, my father, my kinsmen and we have done, from all that guilt this divine Vedic knowledge, that affords shelter to all, will be our guard and sure defence.",Atharvaveda,10.0,3,8,Pandit Devichand,,,2.10.3.8 "Eclipsed by Vedic knowledge, let my rivals along with their relatives, pass to the low sentiment of anger devoid of light, to deepest darkness let them go.",Atharvaveda,10.0,3,9,Pandit Devichand,,,2.10.3.9 I have become free from violence. I have secured peace of mind. May I live long with my descendants and employees. May this Vedic knowledge guard me well on every side.,Atharvaveda,10.0,3,10,Pandit Devichand,,,2.10.3.10 "This supreme, divine Vedic knowledge, affording shelter like a tree, resides in my breast. Let it afflict my foeman as a king quells fiends and profligates.",Atharvaveda,10.0,3,11,Pandit Devichand,,,2.10.3.11 "I accept the Vedic knowledge, so that it may help me in living a long life of hundred years. May it bestow on me royalty, power, cattle and vitality.",Atharvaveda,10.0,3,12,Pandit Devichand,,,2.10.3.12 "As with its might the wind uproots the trees the lords of the wood, even so rend my rivals, O king, born before me and born after! Let the Vedic knowledge protect thee well.",Atharvaveda,10.0,3,13,Pandit Devichand,,,2.10.3.13 "As fire and the wind devour the trees, the lords of the wood; even so devour my rivals, O king, born before me and born after. Let the Vedic knowledge protect thee well.",Atharvaveda,10.0,3,14,Pandit Devichand,,,2.10.3.14 "As, shattered by the tempest trees lie withering ruined on the ground; thus overthrow my rivals thou, so crush them down and ruin them, those born before and after me. Let the Vedic knowledge protect thee well.",Atharvaveda,10.0,3,15,Pandit Devichand,,,2.10.3.15 "Cut them to pieces, O Vedic knowledge! before their destined term of life, those who would hurt his cattle, those who fain would harm the realm he rules.",Atharvaveda,10.0,3,16,Pandit Devichand,,,2.10.3.16 "As the Sun shines with brightest sheen, as splendor hath been stored in him, so may the excellent Vedic knowledge give me fame and prosperity. With luster let it sprinkle me, and balm me with magnificence.",Atharvaveda,10.0,3,17,Pandit Devichand,,,2.10.3.17 "As glory dwelleth in the Moon and in the sun who vieweth men, so may the excellent Vedic knowledge give me fame and prosperity. With luster let it sprinkle me and balm me with magnificence.",Atharvaveda,10.0,3,18,Pandit Devichand,,,2.10.3.18 "As glory dwelleth in the Earth and in this Fire, so may the excellent Vedic knowledge give me fame and prosperity. With lustre let it sprinkle me, and balm me with significance.",Atharvaveda,10.0,3,19,Pandit Devichand,,,2.10.3.19 "As glory dwelleth in a noble girl, and in this car well constructed for the battle, so may the excellent Vedic knowledge give me fame and prosperity. With lustre let it sprinkle me, and balm me with magnificence.",Atharvaveda,10.0,3,20,Pandit Devichand,,,2.10.3.20 "As glory dwelleth in the draught of Soma and the honeyed drink, so may the excellent Vedic knowledge give me fame and prosperity. With lustre let it sprinkle me, and balm me with magnificence.",Atharvaveda,10.0,3,21,Pandit Devichand,,,2.10.3.21 "As glory dwelleth in the performance of Havan and the application of fire for scientific works, and liberal charity, so may the excellent Vedic knowledge give me fame and prosperity. With lustre let it sprinkle me, and balm me with magnificence.",Atharvaveda,10.0,3,22,Pandit Devichand,,,2.10.3.22 "As glory is bestowed upon the patron and this sacrifice (Yajna) so may the Vedic knowledge give me fame and prosperity. With lustre let it sprinkle me, and balm me with magnificence.",Atharvaveda,10.0,3,23,Pandit Devichand,,,2.10.3.23 "As glory dwelleth in the king, the Lord of his subjects, and in-this God supreme, so may the Vedic knowledge give me fame and prosperity. With lustre let it sprinkle me, and balm me with magnificence.",Atharvaveda,10.0,3,24,Pandit Devichand,,,2.10.3.24 "As enterprise and true resolve have been established in heroic persons desirous for victory, so may the Vedic knowledge give me fame and prosperity. With lustre let it sprinkle me, and balm me with magnificence.",Atharvaveda,10.0,3,25,Pandit Devichand,,,2.10.3.25 "The first of all is soul’s strength, next is the strength of the organs, the third is that of breaths. The last is the strength of the serpents, poison, that enters the body and deprives it of life.",Atharvaveda,10.0,4,1,Pandit Devichand,,,2.10.4.1 "The Durbha grass, fire, the grass sprout, Ashvaivara, Parushawara act as antidotes against the serpents’ poison.",Atharvaveda,10.0,4,2,Pandit Devichand,,,2.10.4.2 "O shweta medicine, just as water weakens the piece of wood that floats on it so do thou stay the dire poison of the snakes, and make it weak.",Atharvaveda,10.0,4,3,Pandit Devichand,,,2.10.4.3 "A gourd diving below in water and rising up, declares that through its power, the deadly poison of the snakes can be removed and rendered ineffective, just as water weakens the piece of wood that floats on it.",Atharvaveda,10.0,4,4,Pandit Devichand,,,2.10.4.4 "Paidva kills Kasarnila serpent, kills both the white serpent and the black. Paidva cleaves in twain Ratharvi’s and the viper’s head.",Atharvaveda,10.0,4,5,Pandit Devichand,,,2.10.4.5 "Go onward, Paidva! go thou first: we follow after thee. Cast thou aside the serpents from the pathway whereupon we tread.",Atharvaveda,10.0,4,6,Pandit Devichand,,,2.10.4.6 "Here is this Paidva medicine. It is an excellent thing. It is a nice remedy for the snake-bite. These are the special traits of Paidva, the mighty slayer of the snakes.",Atharvaveda,10.0,4,7,Pandit Devichand,,,2.10.4.7 "Let not the snake open his closed mouth to bite us, nor close the opened mouth. Through this expedient both male and female serpents become venomless.",Atharvaveda,10.0,4,8,Pandit Devichand,,,2.10.4.8 "Powerless be the serpents here, those that are near and those afar. I kill the scorpion with a club, with a staff the coming snake.",Atharvaveda,10.0,4,9,Pandit Devichand,,,2.10.4.9 "This is the remedy against Aghasva and Svaja both. Indra subdues the snake that attacks me, just as Paidva tames the serpent.",Atharvaveda,10.0,4,10,Pandit Devichand,,,2.10.4.10 "We fix our thoughts on Paidva, steady in nature, and strong in lustre, seeing which these serpents crouch behind.",Atharvaveda,10.0,4,11,Pandit Devichand,,,2.10.4.11 Bereft of life and poison they lie slain by the powerful medicine Indra. Indra and we have slaughtered them.,Atharvaveda,10.0,4,12,Pandit Devichand,,,2.10.4.12 "Serpents with transverse streaks have been slain, and vipers crushed and brayed to bits. Slay Darvi, Karikrata, white and black serpents in the Durbha grass.",Atharvaveda,10.0,4,13,Pandit Devichand,,,2.10.4.13 Kairatika or Kumarika drug is dug on the high ridges of the hills with lustrous shovels.,Atharvaveda,10.0,4,14,Pandit Devichand,,,2.10.4.14 "Hither hath come the young unconquered physician, who slays the speckled snake. He verily demolishes adder and scorpion; both of them.",Atharvaveda,10.0,4,15,Pandit Devichand,,,2.10.4.15 "A majestic physician, urging like the Sun, serviceable like water, and both water and cloud has slain the serpent approaching me.",Atharvaveda,10.0,4,16,Pandit Devichand,,,2.10.4.16 "An expert physician hath killed for my safety, the female viper and the male, the adder, him with stripes athwart, Kasarpila, Dasonasi.",Atharvaveda,10.0,4,17,Pandit Devichand,,,2.10.4.17 "O serpent, a skilled physician hath destroyed the sire who first engendered thee; and whenth ese snakes are pierced and bored what poison and sap will be theirs!",Atharvaveda,10.0,4,18,Pandit Devichand,,,2.10.4.18 Their heads have I seized firmly as a fisherman grasps the spotted prey. Wading half through the stream have I washed off the poison of the serpents.,Atharvaveda,10.0,4,19,Pandit Devichand,,,2.10.4.19 Let the floods hurry on and bear the poison of all snakes afar. Tiraschirajis have been slain and vipers crushed and brayed to pieces.,Atharvaveda,10.0,4,20,Pandit Devichand,,,2.10.4.20 "As from the salutary plants I deftly pick out the efficacious ones, and guide them like intelligent girls, so let thy venom, Snake! depart.",Atharvaveda,10.0,4,21,Pandit Devichand,,,2.10.4.21 "All poison that the Sun and fire, all that the earth and plants contain, the poison the herbs receive through the cloud, the paralysing poison, may they all mix with thine, O snake, and turn out thy venom!",Atharvaveda,10.0,4,22,Pandit Devichand,,,2.10.4.22 "Serpents which fire or plants have generated, those which have sprung from waters or the lightning, whose mighty broods are found in many places, these serpents we control with a destructive weapon.",Atharvaveda,10.0,4,23,Pandit Devichand,,,2.10.4.23 "O plant, thou art named as Taudi, Kauya, or Ghritachi. I take from underneath thy root, the part that is poison-killing.",Atharvaveda,10.0,4,24,Pandit Devichand,,,2.10.4.24 "O medicine! from every member drive away the venom, and free the heart from it. Thus let the poison’s burning heat pass downward and away from thee.",Atharvaveda,10.0,4,25,Pandit Devichand,,,2.10.4.25 "For removing the effect of poison, let a strong bandage be fastened on the affected part, let poison be added to counteract the effect of poison. Let fire eradicate the poison. Let assuaging Soma plant neutralize the poison. Let poison return to the biting snake, so that it be killed.",Atharvaveda,10.0,4,26,Pandit Devichand,,,2.10.4.26 "O subjects, ye are the power of the King, ye the force and strength of the King, ye his manliness and wealth. I join you through the wise teachings of the Vedas to the victorious King!",Atharvaveda,10.0,5,1,Pandit Devichand,,,2.10.5.1 "O subjects, ye are the power of the King, ye the force and strength of the King, ye his manliness and wealth. I join you through royal power with the victorious King!",Atharvaveda,10.0,5,2,Pandit Devichand,,,2.10.5.2 "O subjects, ye are the power of the King, ye the force and strength of the Kings, ye his manliness and wealth. I join you through spiritual forces with the victorious King!",Atharvaveda,10.0,5,3,Pandit Devichand,,,2.10.5.3 "O subjects, ye are the power of the King, ye the force and strength of the King, ye his manliness and wealth. I join you through peaceful means with the victorious King!",Atharvaveda,10.0,5,4,Pandit Devichand,,,2.10.5.4 "O subjects, ye are the power of the King, ye the force and strength of the King, ye his manliness and wealth. I join you through concentration in and control of breaths, with the victorious King!",Atharvaveda,10.0,5,5,Pandit Devichand,,,2.10.5.5 "O subjects, ye are the power of the King, ye the force and strength of the King, ye his manliness and wealth. Let all creation stand by me for the victorious enterprise. May all highly learned persons be interested in the performance of Yoga as instructed by me!",Atharvaveda,10.0,5,6,Pandit Devichand,,,2.10.5.6 "O learned persons, ye are the subjects of the fiery King. O divine noblemen, grant us the energy and brilliance of noble deeds. According to the law of God, I set you down for the welfare of this world!",Atharvaveda,10.0,5,7,Pandit Devichand,,,2.10.5.7 "O learned persons, ye are the subjects of the mighty King. O divine noblemen, grant us the energy and brilliance of noble deeds. According to the law of God, I set you down for the welfare of the world!",Atharvaveda,10.0,5,8,Pandit Devichand,,,2.10.5.8 "O learned persons, ye are the subjects of the peace-loving King. O divine noblemen, grant us the energy and brilliance of noble deeds. According to the law of God, I set you down for the welfare of the world!",Atharvaveda,10.0,5,9,Pandit Devichand,,,2.10.5.9 "O learned persons, ye are the subjects of the King, who is the alleviator of all miseries, O divine noblemen, grant us the energy and brilliance of noble deeds. According to the law of God, I set you down for the welfare of the world!",Atharvaveda,10.0,5,10,Pandit Devichand,,,2.10.5.10 "O learned persons, ye are the subjects of the King, who is your savior from death and calamities. O divine noblemen, grant us the energy and brilliance of noble deeds. According to the law of God, I set you down for the welfare of the world!",Atharvaveda,10.0,5,11,Pandit Devichand,,,2.10.5.11 "O learned persons, ye are the subjects of a just, impartial King. O divine noblemen, grant us the energy and brilliance of noble deeds. According to the law of God, I set you down for the welfare of the world!",Atharvaveda,10.0,5,12,Pandit Devichand,,,2.10.5.12 "O learned persons, ye are the subjects of administrators who are the protectors of the State. O divine noblemen, grant us the energy and brilliance of noble deeds. According to the law of God, I set you down for the welfare of the world!",Atharvaveda,10.0,5,13,Pandit Devichand,,,2.10.5.13 "O learned persons, ye are the subjects of an all-impelling King, O divine noblemen, grant us the energy and brilliance of noble deeds. According to the law of God, I set you down for the welfare of the world!",Atharvaveda,10.0,5,14,Pandit Devichand,,,2.10.5.14 "O learned persons, the King of ye subjects, living amongst you, is worthy of reverence and worship by godly persons. I hand over the administration of this State to him. May I never show him disrespect. With his help we invade the enemy who hates us and whom we abhor. Him would I fain overthrow and slay with this Vedic knowledge, with this heroic deed, and with this army!",Atharvaveda,10.0,5,15,Pandit Devichand,,,2.10.5.15 "O learned persons, the King powerful like the current of waters, controlling your actions, living among you, is worthy of reverence and worship by godly persons. I hand over the administration of this State to him. May I never show him disrespect. With his help we invade the enemy who hates us and whom we abhor. Him would I fain overthrow and slay with this Vedic knowledge, with this heroic deed, and with this army!",Atharvaveda,10.0,5,16,Pandit Devichand,,,2.10.5.16 "O learned persons, the King, who grants habitation to Ye subjects, living amongst you, is worthy of reverence and worship by godly persons. I hand over the administration of this State to him. May I never show him disrespect. With his help we invade the enemy who hates us and whom we abhor. Him would I fain overthrow and slay with this Vedic knowledge, with this heroic deed, and with this army!",Atharvaveda,10.0,5,17,Pandit Devichand,,,2.10.5.17 "O learned persons, the King who bestows upon ye subjects all sorts of happiness like the cloud, living amongst you, is worthy of reverence and worship by godly persons. I hand over the administration of this State to him. May I never show him disrespect. With his help we invade the enemy who hates us and whom we abhor. Him would I fain overthrow and slay with this Vedic knowledge, with this heroic deed, and with this army!",Atharvaveda,10.0,5,18,Pandit Devichand,,,2.10.5.18 "O learned persons, the King, who is the support of ye subjects for the achievement of desirable splendor, living amongst you, is worthy of reverence and worship by godly persons. I hand over the administration of this State to him. May I never show him disrespect. With his help we invade the enemy who hates us and whom we abhor. Him would I fain overthrow and slay with this Vedic knowledge, with this heroic deed, and with this army!",Atharvaveda,10.0,5,19,Pandit Devichand,,,2.10.5.19 "O learned persons, the King, the ruler of ye subjects, endowed with fine qualities, the master of all sorts of elegance and beauty like the Sun, living amongst you, is worthy of reverence and worship by godly persons. I hand over the administration of this State to him. May I never show him disrespect. With his help we invade the enemy who hates us and whom we abhor. Him would I fain overthrow and slay with this Vedic knowledge, with this heroic deed, and with this army.",Atharvaveda,10.0,5,20,Pandit Devichand,,,2.10.5.20 "O learned persons, the foe-slaying heroes, from amongst ye subjects, living amidst you, are worthy of reverence and worship by godly persons. I hand over the administration of this State to them. May I never show them disrespect. With their help we invade the enemy who hates us and whom we abhor. Him would I fain overthrow and slay with this Vedic knowledge, with this heroic deed, and with this army.",Atharvaveda,10.0,5,21,Pandit Devichand,,,2.10.5.21 "Whatever evil I have done within the last triennium, from all that woe and sin let the learned shield and guard me.",Atharvaveda,10.0,5,22,Pandit Devichand,,,2.10.5.22 "O learned persons just as ocean is the final resort of waters and they all flow into it, so I urge you all on towards God, the Treasure of virtues like ocean of gems. Enter your own Most Efficient Cause. Free from violence may we enjoy the full span of life for a hundred years. Let nothing produce disease in us.",Atharvaveda,10.0,5,23,Pandit Devichand,,,2.10.5.23 "Immaculate are learned persons. May they cleanse us from defilement. O beautiful learned persons remove our sin and trouble, and bear away illdream and all mental pollution!",Atharvaveda,10.0,5,24,Pandit Devichand,,,2.10.5.24 "O King, thou followest the dictate of God, and are the protector of the people like Him. Thou art foe-slayer. Thou rulest over Earth and are vigorous like fire! I, as king consider it my duty to make huge efforts to control the Earth. We, the subjects, banish him from the state, who hates us and whom we dislike. Let him not live, let vital breath desert him.",Atharvaveda,10.0,5,25,Pandit Devichand,,,2.10.5.25 "O King, thou followest the dictate of God, and art the protector of the people like Him. Thou art foe-slayer. Thou art mighty in space. Thou art forceful like air! I, as king consider it my duty to make huge effort to control the space. We, the subjects, banish him from the space, who hates us and whom we dislike. Let him not live, let vital breath desert him.",Atharvaveda,10.0,5,26,Pandit Devichand,,,2.10.5.26 "O King, thou followest the dictate of God, and art the protector of the people like Him. Thou art foe-slayer. Thou art the Lord of the Atmosphere. Thou art lustrous like the Sun. I, as King, consider it my duty to exert to make enterprise in the atmosphere. We, the subjects, deprive from the joys of atmosphere, him who hates us and whom we dislike. Let him not live, let vital breath desert him.",Atharvaveda,10.0,5,27,Pandit Devichand,,,2.10.5.27 "O King, thou followest the dictate of God and art the protector of the people like Him. Thou art foe-slayer. Thou art the master of all quarters. Thou art full of beauty like the mind. I, as king, consider it my duty to perform heroic deeds in all quarters. We, the subjects, expell from all quarters, him who hates us and whom we dislike. Let him not live, let vital breath desert him.",Atharvaveda,10.0,5,28,Pandit Devichand,,,2.10.5.28 "O King, thou followest the dictate of God, and art the protector of the people like Him. Thou art foe-slayer. Thou art splendid in sub-quarters. Thou art virulent like the wind! I, as king, consider it my duty to be enterprising in sub-quarters. We, the subjects, expel from sub-quarters, him who hates us and whom we dislike. Let him not live, let vital breath desert him.",Atharvaveda,10.0,5,29,Pandit Devichand,,,2.10.5.29 "O King, thou followest the dictate of God, and art the protector of the people like Him. Thou art foe-slayer. Thy Intellect has been developed through the study of the Rigveda. Thou art brilliant through the knowledge of the Samaveda, that leads to salvation! I, as king, consider it my duty, to make research in the knowledge of the Rigveda. We, the subjects, deprive of the knowledge of the Rigveda, him who hates us and whom we dislike. Let him not live, let vital breath desert him.",Atharvaveda,10.0,5,30,Pandit Devichand,,,2.10.5.30 "O King, thou followest the dictate of God, and art the protector of the people like Him. Thou art foe-slayer. Thou hast advanced spiritually through the performance of virtuous deeds. Knowledge has made you lustrous! I, as king, consider it my duty to perform noble deeds. We, the subjects, help not in the performance of Yajna, him who hates us and whom we dislike. Let him not live, let vital breath desert him.",Atharvaveda,10.0,5,31,Pandit Devichand,,,2.10.5.31 "O King, thou followest the behest of God, and art the protector of the people like Him. Thou art foe-slayer. Thou art-strengthened through the use of medicines, and possess the glow and vigour of Soma, the king of medicinal plants! I, as king, consider it my-duty to get research made in medical science. We, the subjects, prevent from the abuse of medicinal herbs, him who hates us and whom we dislike. Let him not live, let vital breath desert him.",Atharvaveda,10.0,5,32,Pandit Devichand,,,2.10.5.32 "O King, thou followest the behest of God and art the protector of the people like Him. Thou art foe-slayer. Thou shinest midst thy subjects. Through art brilliant through thy kingly glow! I, as king, consider it my duty to lead expeditions on the strength of my subjects We, the subjects, prevent from polluting water, him who hates us and whom we dislike. Let him not live, let vital breath desert him.",Atharvaveda,10.0,5,33,Pandit Devichand,,,2.10.5.33 "O King, thou followest the behest of God, and art the protector of the people like Him. Thou art foe-slayer. Thou art expert in the science of agriculture. Thou art full of vigor through proper diet! I, as king, consider it my duty to improve Agriculture. We, the subjects, prevent from abusing agricultural products, him who hates us and whom we dislike. Let him not live, let vital breath desert him.",Atharvaveda,10.0,5,34,Pandit Devichand,,,2.10.5.34 "O King, thou followest the behest of God and art the protector of the people like Him. Thou art foe-slayer. Thou attainest strength through Pranayama. Thou art glorious through soul-force! I, asking, consider it my duty., to exert to control my breaths. We, the subjects, prevent from the abuse of breaths, him who hates us and whom we dislike. Let him not live, let vital breath desert him.",Atharvaveda,10.0,5,35,Pandit Devichand,,,2.10.5.35 "Whatever is obtained through conquest belongs to us. Whatever is gained through war is ours. May I conquer all the forces of the enemy. I seize the power and splendor, the life and vital breathing of the son of such a sire and such a mother. Here do I overthrow and cast him downward.",Atharvaveda,10.0,5,36,Pandit Devichand,,,2.10.5.36 "I follow the course of the Sun. Just as the Sun is intense in heat in the South, so should I be equipped with glory and fervour. May that behavior bestow upon me wealth and glory of knowledge.",Atharvaveda,10.0,5,37,Pandit Devichand,,,2.10.5.37 I go to the regions bright with splendor. May they bestow upon me wealth and glory of knowledge.,Atharvaveda,10.0,5,38,Pandit Devichand,,,2.10.5.38 I make proper use of the seven Rishis; may they bestow upon me wealth and glory of knowledge.,Atharvaveda,10.0,5,39,Pandit Devichand,,,2.10.5.39 I follow the behest of the Veda. May it bestow upon me wealth and glory of knowledge.,Atharvaveda,10.0,5,40,Pandit Devichand,,,2.10.5.40 I seek the protection of pious learned persons. May they bestow upon me wealth and glory of knowledge.,Atharvaveda,10.0,5,41,Pandit Devichand,,,2.10.5.41 "We chase the enemy, and destroy him with instruments, or hand him over to the control of the king for condign punishment according to Vedic law.",Atharvaveda,10.0,5,42,Pandit Devichand,,,2.10.5.42 "Let the shot missile hand over the foe to the King’s two mighty fangs. May the powerful, shining, noble king destroy him, as an offering with blazing, strong fuel destroys foul smell.",Atharvaveda,10.0,5,43,Pandit Devichand,,,2.10.5.43 "O jail, thou art the prison-house of the king, the averter of sins. Bind that prisoner, the son of such a man and such a woman, and feed him with food for maintaining his life-breath.",Atharvaveda,10.0,5,44,Pandit Devichand,,,2.10.5.44 "O King, the Lord of Earth, all food of thine that lies upon the face of earth, thereof bestow thou upon us, O Lord of Earth, O Lord of subjects!",Atharvaveda,10.0,5,45,Pandit Devichand,,,2.10.5.45 "I have worshipped the noble learned persons, purifiers like water. We have been equipped with prowess. O learned person, I, a hero, have come. Bestow upon me splendid strength.",Atharvaveda,10.0,5,46,Pandit Devichand,,,2.10.5.46 "Give me the boon of splendid strength, O learned person, give progeny and life! May the learned know this prayer of mine, may the preceptor with the sages know.",Atharvaveda,10.0,5,47,Pandit Devichand,,,2.10.5.47 "O King, whatever ill-words the two violent persons use against the godly persons, whatever bitter speech the chatterers utter, with righteous indignation’s arrow, offspring of the mind, transfix thou to the heart the evil tormentors.",Atharvaveda,10.0,5,48,Pandit Devichand,,,2.10.5.48 "O King, crush the tormentors with thy fervour, consume the demons with thy wrath, destroy the fools with thy fiery splendor, destroy the blazing ones, the insatiable cannibals!",Atharvaveda,10.0,5,49,Pandit Devichand,,,2.10.5.49 "Well skilled, I hurl against this foe, the all round destructive bolt designed by the learned, to cleave his head asunder. May it destroy all members of his body. Let all the learned persons sanction my purpose.",Atharvaveda,10.0,5,50,Pandit Devichand,,,2.10.5.50 "With power I cut away the head of my miserly unfriendly, evil-hearted enemy.",Atharvaveda,10.0,6,1,Pandit Devichand,,,2.10.6.1 "This laudable Vedic Law devised by God shall prove an armour for me. Filled with minute deliberation, this Vedic Law, with strength and majesty hath come unto me.",Atharvaveda,10.0,6,2,Pandit Devichand,,,2.10.6.2 "If a strong-armed, overpowering foe has cleft thee with his hand and axe, the noble learned persons shall relieve thee, pure in nature, of that injury.",Atharvaveda,10.0,6,3,Pandit Devichand,,,2.10.6.3 "May this Vedic Law, the bestower of splendor, granting us faith, sacrifice, power, dwell in our house honored like a guest.",Atharvaveda,10.0,6,4,Pandit Devichand,,,2.10.6.4 "For the acquisition of Vedic Law we utilize correct knowledge, sovereignty, brain, and all sorts of good food. May it, be preached by the learned, provide each boon for us as doth a father for his sons, again and again, from morn to morn.",Atharvaveda,10.0,6,5,Pandit Devichand,,,2.10.6.5 "God, the Lord of mighty worlds, hath created for strength, this laudable Vedic Law, the giver of reward, the rainer of lustre, mighty, full of eternal truths. A heroic person hath accepted it. It grants him all desired objects again and again, from morn to morn. With this subdue thine enemies.",Atharvaveda,10.0,6,6,Pandit Devichand,,,2.10.6.6 "God, the Lord of mighty worlds hath created for strength, this laudable Vedic Law, the giver of reward, the rainer of lustre, mighty, full of eternal truths. A philanthropist hath gladly accepted it for power and manly puissance. It grants him strength again and again, from morn to morn. With this subdue thine enemies.",Atharvaveda,10.0,6,7,Pandit Devichand,,,2.10.6.7 "God, the Lord of mighty worlds hath created for strength, this laudable Vedic Law, the giver of reward, the rainer of lustre, mighty, full of eternal truths. A peace-loving man, the benefactor of humanity hath accepted it for might, for hearing, and for sight. It yields him energy indeed, again and again, from morn to morn. With this subdue thine enemies.",Atharvaveda,10.0,6,8,Pandit Devichand,,,2.10.6.8 "God, the Lord of mighty worlds hath created for strength, this laudable Vedic Law, the giver of reward, the rainer of lustre, mighty, full of eternal truths. A king with nice administrative capacity hath accepted it. With its help he hath conquered all the regions. This yields him majesty again and again, from morn to morn. With this subdue thine enemies.",Atharvaveda,10.0,6,9,Pandit Devichand,,,2.10.6.9 "God, the Lord of mighty worlds, hath created for strength, this laudable Vedic Law, the giver of reward, the rainer of lustre, mighty, full of eternal truths. A King calm like the Moon, who accepts it, conquers with its help the forts of demons and the golden citadels of evil persons. This yields him glory and renown, again and again, from mom to morn. With this subdue thine enemies.",Atharvaveda,10.0,6,10,Pandit Devichand,,,2.10.6.10 "The laudable Vedic Law, which God, the Lord of mighty worlds hath created for an enterprising person, grants him prowess again and again, from morn to morn. With this subdue thine enemies.",Atharvaveda,10.0,6,11,Pandit Devichand,,,2.10.6.11 "With the help qf Vedic Law, which God, the Lord of mighty worlds hath created for an enterprising person, men and women protect this vast field of the world. This law grants power to the physician and surgeon again and again, from morn to morn. With this subdue thine enemies.",Atharvaveda,10.0,6,12,Pandit Devichand,,,2.10.6.12 "The laudable Vedic Law, which God, the Lord of mighty worlds, hath created for an enterprising person, is accepted by a prosperous King, with whose help he acquires this worldly pleasure..This law grants him truthful speech again and again from morn to morn. With this subdue thine enemies.",Atharvaveda,10.0,6,13,Pandit Devichand,,,2.10.6.13 "God, the Lord of mighty worlds hath created for strength, this laudable Vedic Law, the giver of reward, the rainer of lustre, mighty, full of eternal truths. The subjects observing this law ever remain energetic, being undecayed. This law gives them long life, again and again, from morn to morn. With this subdue thine enemies.",Atharvaveda,10.0,6,14,Pandit Devichand,,,2.10.6.14 "The laudable Vedic Law, which God, the Lord of mighty worlds hath created for an enterprising person, is accepted by a prosperous king as the giver of tranquility. This law develops in him the sense of true justice, again and again, from morn to morn. With this subdue thine enemies.",Atharvaveda,10.0,6,15,Pandit Devichand,,,2.10.6.15 "The laudable Vedic Law, which God, the Lord of mighty worlds hath created for an enterprising person, is accepted by victory-loving people, wherewith they conquer in battle all the worlds. This law grants victory for them again and again, from morn to morn. With this subdue thine enemies.",Atharvaveda,10.0,6,16,Pandit Devichand,,,2.10.6.16 "The laudable Vedic Law, which God, the Lord of mighty worlds hath created for an enterprising person, has been accepted by the learned as giver of tranquility. This law yieldeth all kinds of joys for the learned, again and again, from morn to morn. With this subdue thine enemies.",Atharvaveda,10.0,6,17,Pandit Devichand,,,2.10.6.17 Government officials observe this Vedic Law. The valiant soldiers follow it. The king obeying this law protects mankind.,Atharvaveda,10.0,6,18,Pandit Devichand,,,2.10.6.18 "This Vedic Law prevails in all quarters and sub-quarters. May the Vedic Law created by God, cast my foemen down.",Atharvaveda,10.0,6,19,Pandit Devichand,,,2.10.6.19 "Calm, steadfast sages have observed this Vedic Law. The judicious knowers of stable God have followed this law. With their help the wise Rishis have demolished the citadels of dacoits. O King, with the help of Vedic Law, subdue thine enemies!",Atharvaveda,10.0,6,20,Pandit Devichand,,,2.10.6.20 "God created this Vedic Law. He hath controlled the universe. O King, with the help of this Vedic Law, do thou subdue thy foes.",Atharvaveda,10.0,6,21,Pandit Devichand,,,2.10.6.21 "The demon-destroying Vedic Law, which God, the Lord of mighty worlds created for the victorious hath descended to me with prowess and glory.",Atharvaveda,10.0,6,22,Pandit Devichand,,,2.10.6.22 "The demon-destroying Vedic Law, which God the Lord of mighty worlds created for the victorious, hath come to me for giving me cows, goats, sheep, food and progeny.",Atharvaveda,10.0,6,23,Pandit Devichand,,,2.10.6.23 "The demon-destroying Vedic Law, which God, the Lord of mighty worlds created for the victorious hath come to me for giving me store of barley and of rice, greatness and prosperity.",Atharvaveda,10.0,6,24,Pandit Devichand,,,2.10.6.24 "The demon-destroying Vedic Law, which God, the Lord of mighty worlds created for the victorious, hath come to me with streams of butter and of meath, with sweet delicious beverage.",Atharvaveda,10.0,6,25,Pandit Devichand,,,2.10.6.25 "The demon-destroying Vedic Law, which God, the Lord of mighty worlds created for the victorious hath come to me with power and knowledge, with wealth and majesty.",Atharvaveda,10.0,6,26,Pandit Devichand,,,2.10.6.26 "The demon-destroying Vedic Law, which God, the Lord of mighty worlds created for the victorious, hath come to me with splendor and a blaze of light, with honor and illustrious fame.",Atharvaveda,10.0,6,27,Pandit Devichand,,,2.10.6.27 "The demon-destroying Vedic Law, which God, the Lord of mighty worlds created for the victorious hath come to me, combined with all prosperities.",Atharvaveda,10.0,6,28,Pandit Devichand,,,2.10.6.28 "May the learned bestow on me to win success, the Vedic Law, which is conquering, strength-increasing and the suppressor of enemies.",Atharvaveda,10.0,6,29,Pandit Devichand,,,2.10.6.29 "With Vedic Light, I acknowledge for myself God as my Well-wisher, Who is foeless, destroyer of the foe, and has brought my enemies under me.",Atharvaveda,10.0,6,30,Pandit Devichand,,,2.10.6.30 "May this Vedic Law, the revelation of God, make me superior to my foe. The three stages of Creation, Sustenance, Dissolution testify to its perfect knowledge. May this Vedic Law lift me to a lofty sovereign position.",Atharvaveda,10.0,6,31,Pandit Devichand,,,2.10.6.31 "May the Vedic Law, on which the sages, protecting parents and ordinary mortals always depend, lift to a lofty sovereign position.",Atharvaveda,10.0,6,32,Pandit Devichand,,,2.10.6.32 "As, when the plough hath tilled the soil, the seed springs up in fertile soil, so may I get progeny, cattle and food of every kind by observing this Vedic Law.",Atharvaveda,10.0,6,33,Pandit Devichand,,,2.10.6.33 "O Vedic Law, the developer of noble acts, speed to pre-eminence the king for whom I have accepted thee, the Well-wisher, O Vedic Law, full of manifold powers!",Atharvaveda,10.0,6,34,Pandit Devichand,,,2.10.6.34 "O king, blazing like fire, love this well-contemplated God, with fondness and acts of charity and self-sacrifice. In Him kindled with Vedic knowledge, we find right understanding, welfare, progeny, knowledge and cattle.",Atharvaveda,10.0,6,35,Pandit Devichand,,,2.10.6.35 In what part of Him does austerity reside? What part is the base of Vedic knowledge? Where in Him standeth Holy Duty? Where Faith? Where in what part of Him is Truth implanted?,Atharvaveda,10.0,7,1,Pandit Devichand,,,2.10.7.1 "Out of which part glows the light of fire? From which blows air? From which doth Moon shine, exhibiting the nature of Mighty God?",Atharvaveda,10.0,7,2,Pandit Devichand,,,2.10.7.2 "Which of His members is the Earth’s upholder? Which gives the middle air a base to rest on? Where, in which member is the sky established? Where hath the space above the sky its dwelling?",Atharvaveda,10.0,7,3,Pandit Devichand,,,2.10.7.3 "Whitherward Yearning blazeth the lofty Sun? Whitherward Yearning bloweth wind? Who out of many, tell me, O learned person, is that All-pervading God, to Whom with longing flow the streams of water?",Atharvaveda,10.0,7,4,Pandit Devichand,,,2.10.7.4 "Whitherward go the half-months and the months, accordant with the full year? Who out of many tell me, O learned person, is the All-pervading God, to Whom go seasons and parts of seasons?",Atharvaveda,10.0,7,5,Pandit Devichand,,,2.10.7.5 "Whitherward yearning speed the two Damsels, accordant Day and Night of different colour? Who out of many, tell me, O learned person, is the All pervading God, to whom the people take way with longing?",Atharvaveda,10.0,7,6,Pandit Devichand,,,2.10.7.6 "Who out of many, tell me, O learned person, is that All-pervading God, on Whose support Prajapati set up and firmly established all the worlds?",Atharvaveda,10.0,7,7,Pandit Devichand,,,2.10.7.7 "That universe which the All-pervading God created, wearing all forms, the highest midmost, lowest, how far did God penetrate within it? What portion did he leave unpenetrated?",Atharvaveda,10.0,7,8,Pandit Devichand,,,2.10.7.8 "How far within the past hath God entered? How much of Him hath entered into the future? That one part which He set in thousand places in the present,—how far did God penetrate within it.",Atharvaveda,10.0,7,9,Pandit Devichand,,,2.10.7.9 "Who out of many, tell me, is that All-pervading God, in Whom learned persons know reside the worlds, all riches, the knowledge of the Vedas, the non-permanent created world and the permanent Matter, the cause of the universe?",Atharvaveda,10.0,7,10,Pandit Devichand,,,2.10.7.10 "Declare that All-pervading God, Who is he of many, in Whom, exerting full power, Fervour maintains her loftiest vow? In Whom are comprehended Law, Faith, all souls and Vedic knowledge.",Atharvaveda,10.0,7,11,Pandit Devichand,,,2.10.7.11 "Who out of many, tell me, is that All-pervading God, on Whom as their foundation Earth, and Atmosphere and Sky are set, in Whom as their appointed place rest Fire and Moon, and Sun and Wind?",Atharvaveda,10.0,7,12,Pandit Devichand,,,2.10.7.12 "Who out of many, tell me, is that All-pervading God, in Whom are contained all three and thirty forces of Nature.",Atharvaveda,10.0,7,13,Pandit Devichand,,,2.10.7.13 "Who out of many, tell me, is that All-pervading God, in Whom the sages earliest born, the Rigveda, the Samaveda, the Yajurveda and the Atharvaveda, and impartiality abide.",Atharvaveda,10.0,7,14,Pandit Devichand,,,2.10.7.14 "Who out of many, tell me, is that All-pervading God, Who comprehendeth, for mankind, both immortality and death, Who containeth for mankind the vast space as His veins?",Atharvaveda,10.0,7,15,Pandit Devichand,,,2.10.7.15 "Who out of many is that All-pervading God, He Whose chief arteries are the sky’s four regions. He in Whom Sacrifice putteth forth its might?",Atharvaveda,10.0,7,16,Pandit Devichand,,,2.10.7.16 "They who in man understand Brahma, the divine essence, know Him Who is Supreme? He who knows Him Who is Supreme, and he who knows the Lord of life, these know the loftiest Power Divine, and thence know the All-pervading God thoroughly.",Atharvaveda,10.0,7,17,Pandit Devichand,,,2.10.7.17 "Who out of many tell me is that All-pervading God, of Whom the Sun became the head, the planets His eye, and all revolving worlds His corporeal parts?",Atharvaveda,10.0,7,18,Pandit Devichand,,,2.10.7.18 "Who out of many, tell me is that All-pervading God, Whose Mouth the sages say is this world. Whose tongue is the Vedic lore, and multi-powered Matter is Whose source of enjoyment for mankind.",Atharvaveda,10.0,7,19,Pandit Devichand,,,2.10.7.19 "Who out of many, tell me, is that All-pervading God, Who revealed the Rigveda, the Yajurveda, Whose hairs are Sama-verses, and mouth the hymns of the Atharvaveda.",Atharvaveda,10.0,7,20,Pandit Devichand,,,2.10.7.20 "The ignorant count the conspicuous, impermanent created world as a thing supreme. The wise, in the created world, search for the All-pervading God, as the Efficient cause of the universe.",Atharvaveda,10.0,7,21,Pandit Devichand,,,2.10.7.21 "Who out of many, tell me, is that All-pervading God, in Whom Adityas dwell, in Whom Rudras and vasus are contained, in Whom, the past and the future and all the worlds are firmly set.",Atharvaveda,10.0,7,22,Pandit Devichand,,,2.10.7.22 "Whose secret treasure evermore the three and thirty forces protect? Who knoweth now the treasure which, O gods ye watch and guard?",Atharvaveda,10.0,7,23,Pandit Devichand,,,2.10.7.23 "Where the sages, versed in sacred lore, worship, the loftiest Power Divine—the man who knows them face to face becomes in their company a learned person, who knows the truth.",Atharvaveda,10.0,7,24,Pandit Devichand,,,2.10.7.24 "Great, verily, are those forces of Nature which sprang from Matter. The wise say that the impermanent created world is a part of the All-pervading God.",Atharvaveda,10.0,7,25,Pandit Devichand,,,2.10.7.25 "Where God creating the universe gave the ancient matter its diverse shape and form, the wise recognize that ancient Matter as a part of God.",Atharvaveda,10.0,7,26,Pandit Devichand,,,2.10.7.26 "The three and thirty forces of Nature constitute a part of Him, disposed as limbs. Only those deeply versed in Holy Lore know these three and thirty forces.",Atharvaveda,10.0,7,27,Pandit Devichand,,,2.10.7.27 "Men know God as Supreme and Inexpressible. In the beginning, in the midst of the world, God poured the brilliant power of creation in Matter.",Atharvaveda,10.0,7,28,Pandit Devichand,,,2.10.7.28 "On God the worlds and penance rest. Vedic knowledge reposes on Him. O God I clearly know Thee, on Thee, Indra rests the whole universe,",Atharvaveda,10.0,7,29,Pandit Devichand,,,2.10.7.29 "On Indra the worlds and penance rest. Vedic knowledge reclines on Indra. O Indra I clearly know Thee, on Thee, skambh rests the whole universe.",Atharvaveda,10.0,7,30,Pandit Devichand,,,2.10.7.30 "Ere sun and dawn a devotee worships God with different names. When the unborn soul first comes in contact with God, it enjoys sovereign felicity, than which aught higher never hath arisen.",Atharvaveda,10.0,7,31,Pandit Devichand,,,2.10.7.31 "Be reverence paid to Him, that Highest God, Whose base is Earth, His belly atmosphere, Who made the sky to be His head.",Atharvaveda,10.0,7,32,Pandit Devichand,,,2.10.7.32 "Homage to Him, that Highest God, Whose eye is the Sun and the Moon who groweth young and new again. Him Who made fire for His mouth.",Atharvaveda,10.0,7,33,Pandit Devichand,,,2.10.7.33 "Homage to Him, that Highest God, Whose Two breaths were the Wind, The learned His sight. Who made the regions as His ears.",Atharvaveda,10.0,7,34,Pandit Devichand,,,2.10.7.34 "God set fast these two, the earth and heaven, God maintained the ample air between them. God established the six spacious regions: this whole world God entered and pervaded.",Atharvaveda,10.0,7,35,Pandit Devichand,,,2.10.7.35 "Homage to Him, that Highest God, Who through His Fervour and Power, pervaded all the worlds completely, and granted salvation to the soul alone.",Atharvaveda,10.0,7,36,Pandit Devichand,,,2.10.7.36 "Why doth the wind move ceaselessly? Why doth the mind take no rest? Why do the waters following the natural law of their being, never at any time repose?",Atharvaveda,10.0,7,37,Pandit Devichand,,,2.10.7.37 "Attainable through austerity, in the world’s centre, is the Adorable God, pervading the atmosphere’s surface. In Him reside all divine objects, as branches stand round the tree-trunk.",Atharvaveda,10.0,7,38,Pandit Devichand,,,2.10.7.38 "Who out of many, tell me, is that All-pervading God, To Whom the learned with hands, with feet, and voice, and ear, and eye present tribute. Who is Infinite in the finite universe?",Atharvaveda,10.0,7,39,Pandit Devichand,,,2.10.7.39 "He who knows God remains away from ignorance, and becomes free from sin. In him are all the lights, the three abiding in God.",Atharvaveda,10.0,7,40,Pandit Devichand,,,2.10.7.40 "He verily Who knows the shining world that stands in the atmosphere is the mysterious God, the Lord of life.",Atharvaveda,10.0,7,41,Pandit Devichand,,,2.10.7.41 "Singly the two young Maids (Day and Night) of different colors (bright and dark) approach the six seasoned warp of the year in turns and weave it. The one (day) draws out the threads, the other (night) lays them: they never take rest, they reach no end of labour.",Atharvaveda,10.0,7,42,Pandit Devichand,,,2.10.7.42 "Of these two (Day and Night) dancing round as ’twere, I cannot distinguish which precedes the other. God inweaves this web of creation. He dissolves it. He hath stretched this world to the cope of heaven.",Atharvaveda,10.0,7,43,Pandit Devichand,,,2.10.7.43 These rays have buttressed up the Sun. The Sarnans serve as threads for weaving this world.,Atharvaveda,10.0,7,44,Pandit Devichand,,,2.10.7.44 "Worship to loftiest God, Lord of the Past and Future. To Him Who rules over the universe, and is the embodiment of joy.",Atharvaveda,10.0,8,1,Pandit Devichand,,,2.10.8.1 "Upheld by God’s power these two, the heaven and the earth, stand fast. All this world of life, whatever breathes or shuts an eye, rests in God.",Atharvaveda,10.0,8,2,Pandit Devichand,,,2.10.8.2 "Three kinds of men are subject to transmigration, but the emancipated souls attain to the Most Worshipful God. The Almighty God, creating different worlds, is All-pervading. God, Most Refulgent like the Sun is present in all regions.",Atharvaveda,10.0,8,3,Pandit Devichand,,,2.10.8.3 "One is the wheel, the tires are twelve in number, the naves are three. What man hath understood it? Three hundred and sixty spokes and three hundred and sixty pins have been hammered thereupon, which are firmly set in their places.",Atharvaveda,10.0,8,4,Pandit Devichand,,,2.10.8.4 "Discern thou this, O learned man, six are the law-abiding forces, and one singly born. They claim relationship in that among them which is born alone.",Atharvaveda,10.0,8,5,Pandit Devichand,,,2.10.8.5 "God is Manifest, Eternal, concealed in the heart, Adorable, Famous, Worshipful and Attainable. Therein is firmly stationed all the moving breathing universe.",Atharvaveda,10.0,8,6,Pandit Devichand,,,2.10.8.6 "With unchanging refulgence, with unalterable Law, with thousand powers, God exists before the creation and after the dissolution of the universe. With a part of His strength. He has begotten all creation. Where hath the other half become unnoticed?",Atharvaveda,10.0,8,7,Pandit Devichand,,,2.10.8.7 "God, the Controller of five elements, exists before all these created worlds. All knowable objects follow Him. His near visible strength is known to the learned, but not His invisible vast distant power. Most Exalted, Supreme God is nearest to the learned and farthest from the ignorant.",Atharvaveda,10.0,8,8,Pandit Devichand,,,2.10.8.8 "Head is a receptacle, inclined in shape and closed at the top. Full knowledge resides in it. Seven Rishis united together dwell in it, and act as protectors of this mighty body.",Atharvaveda,10.0,8,9,Pandit Devichand,,,2.10.8.9 "Who exists before the Creation and after the dissolution of the universe, Who is present everywhere, and at all times. Through Whom sacrifice proceedeth onward, I ask thee Who is that Adorable Power of all the powers.",Atharvaveda,10.0,8,10,Pandit Devichand,,,2.10.8.10 "God, the Fashioner of the universe upholds the earth, and everything in the world, which has power of motion, that which flies, or stands which breathes or breathes not, which existing, shuts the eye. God, Full of Power remains only one.",Atharvaveda,10.0,8,11,Pandit Devichand,,,2.10.8.11 "The Endless God is extended in every direction. God, the Lord of the joy of salvation, distinguishing the Infinite Cause from the finite effect, the world, which both are interrelated, and knowing the Past, Present and Future of the universe, controls both the Cause and the Effect.",Atharvaveda,10.0,8,12,Pandit Devichand,,,2.10.8.12 "God resides within the soul, Though Unseen, he exhibits Himself in various shapes like the Sun, Moon and Planets. He with one half engendered all creation. What sign is there to tell us of the other?",Atharvaveda,10.0,8,13,Pandit Devichand,,,2.10.8.13 "Just as all men behold with eye, the water-bearer who holds aloft the water in the jar, but know him not with the mind, so men observe the material visible strength of God, but not His subtle power.",Atharvaveda,10.0,8,14,Pandit Devichand,,,2.10.8.14 "God remains away from him who suffers from superiority complex, and him who is prey to inferiority complex. A Mighty Being exists in creation’s centre: to Him the rulers of the ‘realms pay tribute.",Atharvaveda,10.0,8,15,Pandit Devichand,,,2.10.8.15 "That, whence the Sun arises, that whither he goes to take his rest, that God verily I hold supreme: naught in the world surpasses Him.",Atharvaveda,10.0,8,16,Pandit Devichand,,,2.10.8.16 "Those who in recent, mediaeval, or ancient times, on all sides greet God, the knower of the Veda, one and all, verily, discuss God, the Absorber of this universe. Next to Him they discuss the learned emancipated soul. Thirdly they discuss the ordinary soul subject to transmigration, bound by tri-attributed Matter.",Atharvaveda,10.0,8,17,Pandit Devichand,,,2.10.8.17 "Both the wings of this Omnipresent God, the Embodiment of perfect joy, the Alleviator of misery, All-pervading, are spread over endless time and place. Retaining all divine virtues in His bosom, beholding all the created worlds, He controls the universe.",Atharvaveda,10.0,8,18,Pandit Devichand,,,2.10.8.18 "The man, who realizes the Highest God residing in him, blazes up aloft through truth, looks at the created world in different ways through Vedic knowledge, and lives happily through soul-force, moving hither and thither.",Atharvaveda,10.0,8,19,Pandit Devichand,,,2.10.8.19 "The sage who knows the kindling-sticks of Om and the body, whence by attrition God, the All-Pervader is realized, will comprehend what is Most High, will know the Mighty God.",Atharvaveda,10.0,8,20,Pandit Devichand,,,2.10.8.20 "God, the Indivisible, existed before the creation of the world. He realized perfect joy before creation, as soul does in salvation. Being Four-footed, and Ruler of the world, He absorbed the whole universe in Himself as food at the time of its dissolution.",Atharvaveda,10.0,8,21,Pandit Devichand,,,2.10.8.21 "The man who humbly worshippeth the Eternal and Victorious God, prospers in life and gives great store of food in charity.",Atharvaveda,10.0,8,22,Pandit Devichand,,,2.10.8.22 "The sages call God immemorial, but He is ever fresh and new. Day and Night reproduce themselves anew, each from the form the other wears.",Atharvaveda,10.0,8,23,Pandit Devichand,,,2.10.8.23 "A hundred, thousand, myriad, Yea a hundred million stores of wealth are laid in God. This wealth the men obtains as He looks on, and that is why He is loved by all.",Atharvaveda,10.0,8,24,Pandit Devichand,,,2.10.8.24 "One is yet finer than a hair, One is not even visible. Hence God, Who embraces the soul with firmer hold, is dear to me.",Atharvaveda,10.0,8,25,Pandit Devichand,,,2.10.8.25 "This lovely Matter is untouched by age, being immortal it resides in the body of the mortal man. God, for Whose obedience it was made lies hidden in Matter. God, Who converted Matter from the invisible into the visible shape, is worthy of adoration.",Atharvaveda,10.0,8,26,Pandit Devichand,,,2.10.8.26 "O soul, thou art a woman, and a man, thou art a boy, and a damsel. Grown old thou totterest with a staff. Assuming the physical body, thou appearest in different forms.",Atharvaveda,10.0,8,27,Pandit Devichand,,,2.10.8.27 "Soul is the father of these children, the son of these parent, the eldest or the youngest child God alone dwells in the mind. He existed before all created objects, and is present in the heart.",Atharvaveda,10.0,8,28,Pandit Devichand,,,2.10.8.28 "From God, the Complete proceedeth this complete world. God, the Full, creates this entire world. Now also may we know the source from which this world progresses all round.",Atharvaveda,10.0,8,29,Pandit Devichand,,,2.10.8.29 "God, from times immemorial, is known as the Leader of the devotees. This Primordial God pervades the entire universe. The Mighty God illumines all the Dawns, and looks all in the twinkling of an eye.",Atharvaveda,10.0,8,30,Pandit Devichand,,,2.10.8.30 "Known by the name of Protector God rests girt by Eternal Truth. Through His grace, the green-garlanded trees have taken their robe of green.",Atharvaveda,10.0,8,31,Pandit Devichand,,,2.10.8.31 "God abandons not the soul that goes nearest to Him. The soul sees j not God, nearest to it. Look at the Vedic poetry of God, which is deathless and ageless.",Atharvaveda,10.0,8,32,Pandit Devichand,,,2.10.8.32 "The Vedic verses revealed by God, preceded by none, speak nothing but Truth. Whither they go and speak, they say ‘God is great.",Atharvaveda,10.0,8,33,Pandit Devichand,,,2.10.8.33 "In Whom the sages and ordinary mortals reside, as spokes are fastened j in the nave, of thee, O learned person, I ask of God, the most efficient Cause : of the universe, where He dwells in subtle Matter.",Atharvaveda,10.0,8,34,Pandit Devichand,,,2.10.8.34 "What are the divine forces of Nature, which give command unto the wind that blowest, which control the five united heavenly regions, which care not for the entreaty of the populace, which are the guides of the subtle atoms of Matter?",Atharvaveda,10.0,8,35,Pandit Devichand,,,2.10.8.35 "One of these, forces, the fire, inhabiteth the earth, another, i.e., air hath encompassed the atmosphere. One, the Sun, the supporter in diverse ways gives light. Some keeping watch guard all the quarters safely.",Atharvaveda,10.0,8,36,Pandit Devichand,,,2.10.8.36 "The man who knows the Vast Matter, on which all these creatures are strung, the man who knows the cause of Matter, knows the Mighty God.",Atharvaveda,10.0,8,37,Pandit Devichand,,,2.10.8.37 "I know the Vast Matter, on which all these creatures are strung. I know the Efficient Cause of Matter, Who is God the Almighty.",Atharvaveda,10.0,8,38,Pandit Devichand,,,2.10.8.38 "When the blazing, all-consuming fire pervades between the earth and heaven when dwelt afar the spouses of one husband, where at that moment was Air?",Atharvaveda,10.0,8,39,Pandit Devichand,,,2.10.8.39 "At the time of dissolution the air enters the subtle atoms of Matter, other forces of Nature resolve themselves into subtle Matter. At that time God alone, the Purifier, and Creator of different worlds, exists pervading all regions.",Atharvaveda,10.0,8,40,Pandit Devichand,,,2.10.8.40 "A yogi goes beyond his mental faculty that preserves the vital breaths, and realizes the immortal soul. The yogis, who through soul visualize God, know, what the true nature of the unborn soul is.",Atharvaveda,10.0,8,41,Pandit Devichand,,,2.10.8.41 "God, the Seer, Whose laws are constant like the all-illuminating Sun is the supporter and Motivator of planets like the Earth. He stands firm like a king in the war for riches.",Atharvaveda,10.0,8,42,Pandit Devichand,,,2.10.8.42 "Men versed in sacred knowledge know that Venerable God, the Lord of soul, in the nine-portalled Lotus Flower, enclosed with three bonds.",Atharvaveda,10.0,8,43,Pandit Devichand,,,2.10.8.43 "Free from the fear of Death is he, who knoweth the Desireless, Firm, Immortal, Self-existent, Joyful, Lacking nothing, Courageous, Undecaying, and Powerful God.",Atharvaveda,10.0,8,44,Pandit Devichand,,,2.10.8.44 "O Vedic speech, bind the mouths of the sinners, cast this bolt of thunder against my rivals. God revealed in the beginning of creation, the foe-destroying Veda, the guide of the worshippers.",Atharvaveda,10.0,9,1,Pandit Devichand,,,2.10.9.1 "O Vedic speech let my body be thy altar, my hair thy seat in the sacrifice. This tongue of mine hath grasped thee. Let this learned person, the preacher of the scriptures, master thee and be up and doing in life.",Atharvaveda,10.0,9,2,Pandit Devichand,,,2.10.9.2 "O unviolate Vedic speech, may thy purifying forces be a brush for me. May my tongue be pure. O Vedic speech, being sincere and adorable, attain to renown and glory.",Atharvaveda,10.0,9,3,Pandit Devichand,,,2.10.9.3 "He, who strictly follows the Vedic Law, fulfils all his desires. Hence all his ministering priests, contented, achieve their purpose.",Atharvaveda,10.0,9,4,Pandit Devichand,,,2.10.9.4 "He, who makes the Vedic speech his inseparable companion and preaches its truths to mankind attains to extreme felicity, the centre of threefold victory.",Atharvaveda,10.0,9,5,Pandit Devichand,,,2.10.9.5 "He, who preaches Vedic speech to mankind, making it aglow with the Strength of its golden principles, comes in contact with persons who possess practical wisdom and are the rulers of the world.",Atharvaveda,10.0,9,6,Pandit Devichand,,,2.10.9.6 "O Vedic speech, be not afraid of thy foes, as all those who study thee, and strengthen their faith in thy infallibility will guard thee.",Atharvaveda,10.0,9,7,Pandit Devichand,,,2.10.9.7 "O Vedic speech, the sages will guard thee from the right, the valiant from the left, the celibates will guard the from behind, so sing thou quickly in full the praise of God.",Atharvaveda,10.0,9,8,Pandit Devichand,,,2.10.9.8 "O Vedic speech, aspirants after victory, sacrificing persons, reflective souls, rulers of the earth, and judicious cosmonauts, all will be thy guards, Infuse soon in them the spirit of charity.",Atharvaveda,10.0,9,9,Pandit Devichand,,,2.10.9.9 "He, who imparts the knowledge of the Vedas to others, becomes the master of the atmosphere, heaven and earth, and the friend of the celibates, the heroes, the rulers, and all noble persons.",Atharvaveda,10.0,9,10,Pandit Devichand,,,2.10.9.10 "The progressive, valorous Vedic speech, spreading knowledge will go to the learned. O Vedic Speech, harm not thy firm believer, and attain to glory and celebrity.",Atharvaveda,10.0,9,11,Pandit Devichand,,,2.10.9.11 "For the learned, who reside in the Sun, roam in the atmosphere or dwell on the Earth, grant thou, o Vedic speech, milk, butter and knowledge of God.",Atharvaveda,10.0,9,12,Pandit Devichand,,,2.10.9.12 "Let thy head, let thy mouth, let both thine ears, and let those two jaws of thine, grant for a charitably disposed person, curd, milk, butter and knowledge of God.",Atharvaveda,10.0,9,13,Pandit Devichand,,,2.10.9.13 "Let both thy lips, thy nostrils, both thy horns, and these two eyes of thine, grant for a charitably disposed person, curd, milk, butter and the knowledge of God.",Atharvaveda,10.0,9,14,Pandit Devichand,,,2.10.9.14 "Let thy lungs, thy heart, and thy throat with all the bronchial tubes, grant for a charitably disposed person, curd, milk, butter and the knowledge of God.",Atharvaveda,10.0,9,15,Pandit Devichand,,,2.10.9.15 "Let liver, and let kidneys, let thine entrails, and let anus-arteries, grant for a charitably disposed person, curd, milk, butter and the knowledge of God.",Atharvaveda,10.0,9,16,Pandit Devichand,,,2.10.9.16 "Let thy spleen, rectum, thy belly's bellows; and thy skin, grant for a charitably disposed person, curd, milk, butter and the knowledge of God.",Atharvaveda,10.0,9,17,Pandit Devichand,,,2.10.9.17 "Let all thy marrow, every bone, let all thy flesh, and all thy blood, grant for a charitably disposed person, curd, milk, butter and the knowledge of God.",Atharvaveda,10.0,9,18,Pandit Devichand,,,2.10.9.18 "Let both thy forelegs, hind legs, both thy shoulders and thy hump grant for a charitably disposed person, curd, milk, butter and the knowledge of God.",Atharvaveda,10.0,9,19,Pandit Devichand,,,2.10.9.19 "Let thy neck-bones, thy shoulder-bones, thy back-joints and ribs grant for a charitably disposed person, curd, milk, butter and the knowledge of God.",Atharvaveda,10.0,9,20,Pandit Devichand,,,2.10.9.20 "Let thy thighs, and thy knee-bones, thy buttocks, and thy urinary organ, grant for a charitably disposed person, curd, milk, butter and the knowledge of God.",Atharvaveda,10.0,9,21,Pandit Devichand,,,2.10.9.21 "Let thy tail and all the hairs thereof, thine udder and thy teats, grant for a charitable person, curd, milk, butter and the knowledge of God.",Atharvaveda,10.0,9,22,Pandit Devichand,,,2.10.9.22 "Let all thy legs, the nails of thy feet, the upper parts of thy hooves and thy hooves, grant for a charitable person, curd, milk, butter and the knowledge of God.",Atharvaveda,10.0,9,23,Pandit Devichand,,,2.10.9.23 "O Non-violent Vedic Speech, Imparter of Hundred-fold knowledge, let thy principles and teachings grant for a charitably disposed person, curd, milk, butter and the knowledge of God.",Atharvaveda,10.0,9,24,Pandit Devichand,,,2.10.9.24 "O victorious Vedic Speech, Heaven and Earth are two laps of thine, filled with luster. Make them thy wings, and take the man who has perfect faith in thy infallibility to the high pedestal of salvation.",Atharvaveda,10.0,9,25,Pandit Devichand,,,2.10.9.25 "Each grain of rice in mortar or on pestle, all on the skin or in the winnowing basket, whatever purifying, powerful wind, hath sifted; let the Gracious God make of it acceptable oblation.",Atharvaveda,10.0,9,26,Pandit Devichand,,,2.10.9.26 "In the hands of a scholar of the Vedas, I lay in separate order the Vedic verses, divine, full of the knowledge of God, and the showerers of truth. O learned persons, as here I initiate Ye in Vedic mysteries, may all my wishes be granted unto me in perfect fulness. May we have ample wealth of different sorts of knowledge.",Atharvaveda,10.0,9,27,Pandit Devichand,,,2.10.9.27 "O Immortal power of God, worship to thee springing to life, and worship unto thee as manifested in the world? Worship to thee, for thy manifold forces, for thy rules of peaceful conduct and for thy immensity.",Atharvaveda,10.0,10,1,Pandit Devichand,,,2.10.10.1 "He, who understands the right use of seven lower, active organs of the body, who knows the true significance of the far-reaching upper seven organs of the body who realizes the soul, the head of all noble acts, can grasp the beautiful, wonderful power of God.",Atharvaveda,10.0,10,2,Pandit Devichand,,,2.10.10.2 "I know the seven lower active organs of the body. I know the far-reaching upper seven organs of the body, I know the soul, the head of all noble acts. I know God Who resides within His beautiful, wonderful power.",Atharvaveda,10.0,10,3,Pandit Devichand,,,2.10.10.3 "We invoke with reverence, through Vedic verses, the beautiful power of God, the sustainer of a thousand objects, by whom the heaven, by whom the earth, by whom these subjects are preserved.",Atharvaveda,10.0,10,4,Pandit Devichand,,,2.10.10.4 "Hundreds of aspirants and hundreds of seekers after God, and hundreds of benefactors of humanity depend upon the support of God's power. Learned persons alone who pass their lives with full faith in God, truly know His strength.",Atharvaveda,10.0,10,5,Pandit Devichand,,,2.10.10.5 "The beautiful power of God, the source of noble deeds, the bestower of food and water, self-existent, full of lustre, the protector of clouds, is realized by the learned through the study of the Vedas.",Atharvaveda,10.0,10,6,Pandit Devichand,,,2.10.10.6 "O beautiful power of God, fire pervades objects in obedience to thee, soul enters the body in obedience to thee. O auspicious power, cloud is thy udder, and lightning’s thy teats!",Atharvaveda,10.0,10,7,Pandit Devichand,,,2.10.10.7 "O beautiful power of God, thou grantest fertile lands to big and small people. Thou grantest excellent princely sway, pure food and milk!",Atharvaveda,10.0,10,8,Pandit Devichand,,,2.10.10.8 "O beautiful power of God, thou, the embodiment of truth, when thou comest nigh invited by Aditya celibates, God grants through thee salvation to thousands of noble persons!",Atharvaveda,10.0,10,9,Pandit Devichand,,,2.10.10.9 "O beautiful power of God, when the soul claims its supremacy over thee, the Subtle God calls thee back and in righteous indignation, God, the dispeller of darkness takes away from the soul its vigor and vitality lent by thee!",Atharvaveda,10.0,10,10,Pandit Devichand,,,2.10.10.10 "O beautiful power of God, the Lord of Riches full of righteous indignation deprives an ignoble soul of all resources of life, and He, free from suffering and full of joy, preserveth them in three regions!",Atharvaveda,10.0,10,11,Pandit Devichand,,,2.10.10.11 "The victorious, beautiful, power of God, is the constant companion of God Who pervades the three regions, Where the Unwavering God, according to His Law resides in His beautiful prosperity.",Atharvaveda,10.0,10,12,Pandit Devichand,,,2.10.10.12 "The beautiful power of God, in its majesty is linked with each enterprising person, and with its qualities of sustaining the Earth and measuring its extent controls the atmosphere.",Atharvaveda,10.0,10,13,Pandit Devichand,,,2.10.10.13 "The beautiful power of God, equipped with the Rigveda and Sämavėda rules supreme in the atmosphere, linked with air and all sorts of birds.",Atharvaveda,10.0,10,14,Pandit Devichand,,,2.10.10.14 "The beautiful power of God, controlling the auspicious brilliant planets, contacting the Sun and every creature that hath eyes, hath intensely illumined the atmosphere.",Atharvaveda,10.0,10,15,Pandit Devichand,,,2.10.10.15 "O righteous, beautiful power of God, when thou covered around with luster standest in thy majesty, God, the support of mankind, being All-pervading authoritatively manifests thy strength.",Atharvaveda,10.0,10,16,Pandit Devichand,,,2.10.10.16 "Where the Unwavering God, according to His Law, resides in His beautiful Majesty, there gather noble persons, and the beautiful power of God, the distributor of food to mankind, acts like a preacher.",Atharvaveda,10.0,10,17,Pandit Devichand,,,2.10.10.17 "The beautiful power of God is the maker of princely sway. O food, it is thy creator also! The power of God is the main support in a noble deed.",Atharvaveda,10.0,10,18,Pandit Devichand,,,2.10.10.18 "From God's eminence there went forth a drop that mounted up on high: from that wast thou produced, O beautiful power of God, from that the soul Sprang to life.",Atharvaveda,10.0,10,19,Pandit Devichand,,,2.10.10.19 "Forth from thy mouth came the Vedic verses fit to be sung, from thy neck's nape sprang strength, O beautiful power of God! Sacrifice from thy flanks was born, and rays of sunlight from thy teats.",Atharvaveda,10.0,10,20,Pandit Devichand,,,2.10.10.20 "From thy fore-legs and thy thighs motion was generated, 0 beautiful power of God! Food from thine entrails was produced, and from thy belly came the plants.",Atharvaveda,10.0,10,21,Pandit Devichand,,,2.10.10.21 "When into God's belly, O beautiful power of God, at the time of dissolution found a passage for thyself! God called thee thence at the time of creation of the universe, for He knew how to guide and lead thee forth.",Atharvaveda,10.0,10,22,Pandit Devichand,,,2.10.10.22 "All the sages trembled at the sight of the world, created through the power of God, that brings objects into existence. They say the beautiful power of God hath created this world and God, Powerful with His Knowledge of the Vedas is its companion.",Atharvaveda,10.0,10,23,Pandit Devichand,,,2.10.10.23 "God alone is the fittest Creator of objects opposite in character. He is the One Lord of this power of Creation. Noble deeds are the ignorance- dispelling instruments of God, and the beautiful power of God is their eye.",Atharvaveda,10.0,10,24,Pandit Devichand,,,2.10.10.24 The beautiful power of God hath welcomed sacrifice. It hath held the Sun in its orbit. The cloud along with the food it produces is subservient to it.,Atharvaveda,10.0,10,25,Pandit Devichand,,,2.10.10.25 "The learned call this beautiful power of God as the bestower of salvation. They pay homage to it as the bringer of Death. It has pervaded the universe victors, philosophers, intellectuals, guardian-fathers and sages all realize its potency.",Atharvaveda,10.0,10,26,Pandit Devichand,,,2.10.10.26 The man who hath this knowledge realizes the beautiful power of God. A perfect noble act willingly yields nice fruit for the giver.,Atharvaveda,10.0,10,27,Pandit Devichand,,,2.10.10.27 "In this universe the mouth of God three tongues are glittering with light. That which shines midmost of them is the beautiful power of God, which is most difficult to understand.",Atharvaveda,10.0,10,28,Pandit Devichand,,,2.10.10.28 "Fourfold is the progeny of the beautiful power of God. One-fourth is water one-fourth life eternal, one-fourth is sacrifice (Yajna), one fourth are cattle.",Atharvaveda,10.0,10,29,Pandit Devichand,,,2.10.10.29 "The beautiful power of God, is present in Heaven, in Earth, in the Sun, the Lord of Life. Self-abnegating souls, and morally high persons realise the fulness of God's power.",Atharvaveda,10.0,10,30,Pandit Devichand,,,2.10.10.30 "Self-abnegating souls, and morally high persons realizing the fullness of the beautiful power of God, supported by Him, acquire the knowledge of God's power.",Atharvaveda,10.0,10,31,Pandit Devichand,,,2.10.10.31 "Some sages acquire prosperity from this, some enjoy its essence. Those who inculcate to' such a learned person the beautiful power of God, have gone up to the threefold conduct of victory.",Atharvaveda,10.0,10,32,Pandit Devichand,,,2.10.10.32 "He who imparts the knowledge of the beautiful power of God to the Brahmans acquires all desirable positions of honor, for in it are firmly set Truth, knowledge of the Vedas, and religious Zeal.",Atharvaveda,10.0,10,33,Pandit Devichand,,,2.10.10.33 "Both sages and ordinary immortal men depend for life and being upon the beautiful power of God. This power pervades the universe, say all that God surveys. (2940-41)",Atharvaveda,10.0,10,34,Pandit Devichand,,,2.10.10.34 "O noble learned person, attain to fame! Just as a married, high spirited woman, yearning for children, firmly fixes in her mind God, the Bestower of Vedic knowledge, food, and riches, so should the seven Rishis, the doers of noble deeds, in domestic life, kindle thee with offspring.",Atharvaveda,11.0,1,1,Pandit Devichand,,,2.11.1.1 "O strong companions, exert hard! Utter words that protect the lovers of freedom from deceit and malice. Here is this hero, victor in fights, equipped with valiant soldier by whom the sages subdue the hostile demons.",Atharvaveda,11.0,1,2,Pandit Devichand,,,2.11.1.2 "O noble, learned hero, thou art born for mighty valour, and firmly fixing in the mind, God, the Bestower of Vedic knowledge, food, and riches. These seven Rishis, the doers of noble deeds, have made thee renowned. Grant to this Earth wealth with store of heroes!",Atharvaveda,11.0,1,3,Pandit Devichand,,,2.11.1.3 "O King, just as fire is kindled with sticks of wood, so shouldst thou shine, blazing with lustre! Learned as thou art, appoint scholarly, civilized officials, fit to rule over the state. I prepare nice objects fit to be offered to them. O learned king, take thy subjects to the highest summit of joy!",Atharvaveda,11.0,1,4,Pandit Devichand,,,2.11.1.4 "Your portion from eternity is triply parted, portion of Devas, of Fathers and of mortals. Know all, your shares. I deal them out among you. The portion of the Devas shall save this land.",Atharvaveda,11.0,1,5,Pandit Devichand,,,2.11.1.5 "Strong art thou, O King! Conquering, all-surpassing. Crush down our foes, ruin those who hate us. Let this administrative machinery, well-designed, efficiently worked, make all our kin thy tributary vassals.",Atharvaveda,11.0,1,6,Pandit Devichand,,,2.11.1.6 "O King, with military strength, advance with thy fellow princes, and lift up thy country and subjects to mighty strength and power! In a stately manner ascend the throne free from suffering which men call paradise.",Atharvaveda,11.0,1,7,Pandit Devichand,,,2.11.1.7 "May this great, noble, well-pleased subjects on the earth acquire knowledge. Then may we go unto the world of virtue.",Atharvaveda,11.0,1,8,Pandit Devichand,,,2.11.1.8 "O priest, unite through knowledge, both the king and the subjects who constantly live together, and acquire through thy strength, for the king, nice invigorating eatables! O army, attacking the foe, strike down and slay those who assail the subjects elevating, raise the subjects on high!",Atharvaveda,11.0,1,9,Pandit Devichand,,,2.11.1.9 "O King, grasp in thy hand the Kshatriya and Vaisha, the doers of noble deeds. The venerable learned persons have come unto thy sacrifice. Three wishes of thy heart which thou askest for, these happy gains for thee I here make ready.",Atharvaveda,11.0,1,10,Pandit Devichand,,,2.11.1.10 "O King, thy subjects are like children who depend upon thee as mother. They are thy birth place. May Earth, the mother of brave sons, accept thee. Wipe away those who fight against this country of thine. Endow it wealth and noble sons.",Atharvaveda,11.0,1,11,Pandit Devichand,,,2.11.1.11 "O subjects, remain steady for the journey of life! O venerable persons remain away from the low and degraded. May we surpass in glory all our rivals. I cast beneath my feet the men who hate us.",Atharvaveda,11.0,1,12,Pandit Devichand,,,2.11.1.12 "Just as a water-woman goes afar to bring water, and soon comes back with a pitcher of water on her head. She keeps the pure and throws away the impure waters, so should the members of the House of Lords go to distant countries and come back to the Parliament. O House of Representatives. knowledge, action, a host of public spirited persons, in order to strengthen thee, are ever vigilant. Select thou of the subjects such as are fit for service, skilfully separating leaves the others!",Atharvaveda,11.0,1,13,Pandit Devichand,,,2.11.1.13 "These subjects are attained in their radiant beauty. O House of Lords, be active, elect a strong man as thy head! As a good wife, thou art the nice administrator of the State of thy Lord, the King. Thou art fortunate with good people as thy subjects. Nice administration of justice is thy rule of conduct. Accept the administration of this big State.",Atharvaveda,11.0,1,14,Pandit Devichand,,,2.11.1.14 "O learned subjects, pure like water, thy share of strength and food has of old been assigned you! O House of Representatives, controlled by saintly, Vedic scholars, foster these subjects. This highly sacrificing king knows all the rules of government, is the Bestower of prosperity, offspring, cattle and heroic persons.",Atharvaveda,11.0,1,15,Pandit Devichand,,,2.11.1.15 "O learned person, adorable knowledge has conduced to thy advancement. Thou, pure in character, highly austere, with thy vow of celibacy, shouldst make its best use. Persons renowned amongst the sages, virtuous. abstemious, in unison with the help of scholars, should take full advantage of this knowledge.",Atharvaveda,11.0,1,16,Pandit Devichand,,,2.11.1.16 "May these immaculate, pure, adorable, serviceable, well-behaved, learned women, verily acquire knowledge. May these learned ladies give us cattle and many children. May he who intensely worships God acquire salvation.",Atharvaveda,11.0,1,17,Pandit Devichand,,,2.11.1.17 "Ye, purified through the vedas cleansed through the light of knowledge, distributors of power, adorable, chastisers of the wicked, come in contact with the people. May you acquire knowledge. Making its best use attain to final beatitude.",Atharvaveda,11.0,1,18,Pandit Devichand,,,2.11.1.18 "O God, worthy of a thousand eulogies, expand thyself abroad in all Thy greatness, in the world of virtue. Grandfathers, fathers, children, descendants depend upon thee. I, the soul, the master of fifteen forces, deeply worship Thee in the heart!",Atharvaveda,11.0,1,19,Pandit Devichand,,,2.11.1.19 "O God, Thou art worthy of a thousand eulogies, sustainest the universe in a hundred ways, Undecaying, Attainable by the learned, Bestower of joy, and Giver of Vedic knowledge, riches and food! I hand over these foes to Thee. Punish them with their children. Be gracious unto me for service.",Atharvaveda,11.0,1,20,Pandit Devichand,,,2.11.1.20 "O God, rise in the altar of my heart, bless me with offspring, remove all obstacles, grant special promotion to me. May we surpass in glory all our rivals, I cast beneath my feet the men who hate us.",Atharvaveda,11.0,1,21,Pandit Devichand,,,2.11.1.21 "O King, rear this earth with cattle. Acquire it with learned, godly persons. Let not people's calumny and the enemy's hidden attack reach thee. In thine own country shine forth free from sickness.",Atharvaveda,11.0,1,22,Pandit Devichand,,,2.11.1.22 "This heart, the altar of God, the Bestower of Vedic knowledge, riches and food, was at first fashioned after truth and equipped with knowledge. O people, develop the cauldron of pure intellect, and seat in it God, the-showerer of joy for the sages.",Atharvaveda,11.0,1,23,Pandit Devichand,,,2.11.1.23 "Seven Rishis, the performers of worthy acts, have fashioned this beautiful second mental faculty of the people. This mental faculty knowing the attributes of God, the Bestower of joy, should fix Him in the heart.",Atharvaveda,11.0,1,24,Pandit Devichand,,,2.11.1.24 "O God, may noble persons sit near Thee, Perfect, Adorable Resplendent with lustre lend them joy. Pure in Thy Immortal elegance, reside in the bosom of seekers after Thee. May not Thy worshippers, renowned amongst the sages, be injured!",Atharvaveda,11.0,1,25,Pandit Devichand,,,2.11.1.25 "O All-goading God, grant knowledge to the learned who approach Thee! To expatiate on God, I duly call again and again, the Rishis, their sons, and the ascetics.",Atharvaveda,11.0,1,26,Pandit Devichand,,,2.11.1.26 "I place in the hands of spiritually advanced persons, in diverse ways, these good-natured well-behaved, venerable, serviceable subjects. May God, the Averter of sin, grant me the blessing which as I anoint you, my heart desireth.",Atharvaveda,11.0,1,27,Pandit Devichand,,,2.11.1.27 "This ripened grain from the field is my immortal, brilliant wealth. This Earth is the fulfiller of all my ambitions. I spend this wealth for propagating the Vedas, and thus prepare the path that lends joy to the learned.",Atharvaveda,11.0,1,28,Pandit Devichand,,,2.11.1.28 "Lay thou the chaff in fire, that is present in all created objects, remove the husks and drive them to a distance. We have heard, this purified grain is the portion of the master of the house, We know chaff and husks are the share of destruction.",Atharvaveda,11.0,1,29,Pandit Devichand,,,2.11.1.29 "O King, know the austere, highly learned preceptor, who imparts knowledge to the pupils! O God, make this man climb the path that leads to godliness. May he, enjoying the full life of a hundred years, reach the highest stage of salvation, entirely free from suffering.",Atharvaveda,11.0,1,30,Pandit Devichand,,,2.11.1.30 "O non-violent persons, purify this king, the nourisher of the subjects. Being highly, learned prepare thou ground for enjoying military strength. Duly decorate all thy limbs with lustre! On the support of Fathers I prepare the path that leads to felicity.",Atharvaveda,11.0,1,31,Pandit Devichand,,,2.11.1.31 "O King, the nourisher of the subjects, destroy the troublesome fiends for the highly spiritually advanced persons who sit near thee. Let not thy dependents, the citizens, with their great possessions, the famous, and fore-most Rishis, children be injured!",Atharvaveda,11.0,1,32,Pandit Devichand,,,2.11.1.32 "O King, I set thee in the midst of Rishis' sons and pupils. Ordinary people, who are Non-rishis also have a part in thy state! The king is my guardian. May all ferocious soldiers active like air, and all learned persons, guard the mature, experienced king.",Atharvaveda,11.0,1,33,Pandit Devichand,,,2.11.1.33 "O King, having won thee, the fulfiller of sacrifice, ever prosperous, the home of treasures, powerful like a bull, the best among men! We, the subjects acquire, besides invigorating cereals, the immortality of our dynasty, long life, and riches.",Atharvaveda,11.0,1,34,Pandit Devichand,,,2.11.1.34 "O King, thou art the showerer of all blessings on the state, thou art the bestower of happiness. Befriend the Rishis and their offspring. Rest in the world of pious men: there is the place prepared for us both!",Atharvaveda,11.0,1,35,Pandit Devichand,,,2.11.1.35 "O King, organise the soldiers, and then attack those who deserve to be attacked. Define the code of conduct for the learned and the officials! With these noble deeds, let us follow the king, seated in a comfortable place in the midst of seven ministers of his.",Atharvaveda,11.0,1,36,Pandit Devichand,,,2.11.1.36 "May we invested with that light go upward, ascending to the most lofty summit of joy, wherewith, the seers, after developing and strengthening Vedic knowledge, mounted to the lustrous world of virtue.",Atharvaveda,11.0,1,37,Pandit Devichand,,,2.11.1.37 "O Bhava, and Sarva, gladden us, don't attack us. Homage to you, twin Lords of all living beings, beasts and emancipated souls! Shoot not the arrow aimed and drawn against us: forbear to harm our bipeds and quadrupeds.",Atharvaveda,11.0,2,1,Pandit Devichand,,,2.11.2.1 "Cast not our bodies to the dog or jackal, nor, Lord of all living beings! to carrion kites or vultures, or violent, black germs. Let not Thy flies, let not thy birds approach us at the time of meals.",Atharvaveda,11.0,2,2,Pandit Devichand,,,2.11.2.2 "O Bhava, the Creator, O Rudra, the Chastiser, O Immortal God, we pay homage to Thee, the thousand-eyed Seer, for allaying our lamentations, for prolonging our life and for alleviating our miseries!",Atharvaveda,11.0,2,3,Pandit Devichand,,,2.11.2.3 "O God, we offer reverence to Thee from eastward, and from north and south, to thee, the All-pervading, beyond the sky and All-encompassing atmosphere!",Atharvaveda,11.0,2,4,Pandit Devichand,,,2.11.2.4 "O Lord of souls, homage to Thee, for the protection of our mouth. O All-creating God, homage to Thee, for all the resources of our sight. Homage to Thee, the All-pervading God, for preserving our skin, beauty and complexion!",Atharvaveda,11.0,2,5,Pandit Devichand,,,2.11.2.5 "O God, we offer homage to Thee, for the good of our limbs, belly, tongue, mouth, teeth, and smelling power.",Atharvaveda,11.0,2,6,Pandit Devichand,,,2.11.2.6 "Never may we contend with God, the spreader of light, the Bestower of treasures, the watcher of hundreds of our acts, the Lord of power, the Averter of suffering, and the Destroyer of the violent.",Atharvaveda,11.0,2,7,Pandit Devichand,,,2.11.2.7 "May God, the Creator of the universe, avoid us from ignoble acts, Avoid us even as fire avoids the waters. Let Him not harm us. To Him be homage!",Atharvaveda,11.0,2,8,Pandit Devichand,,,2.11.2.8 "Four times, eight times be homage paid to God the Creator of the universe, Yea, Lord of sentient beings, ten times be reverence paid thee! Thou hast divided these animals into five classes, kine, horses, men, goats, sheep lend them protection.",Atharvaveda,11.0,2,9,Pandit Devichand,,,2.11.2.9 "Thine the four regions, Thine are earth and heaven, Thine Omnipotent God, this vast firmament between them; Thine is everything with soul and breath here on the surface of the earth.",Atharvaveda,11.0,2,10,Pandit Devichand,,,2.11.2.10 "Thine is this ample wealth-containing storehouse of the world that holds within it all these living creatures. Favour us, Lord of sentient beings, to Thee be homage! Far from us go miseries, dogs and jackals and wild haired women with their horrid shrieking due to their sin.",Atharvaveda,11.0,2,11,Pandit Devichand,,,2.11.2.11 "O most active God, thou wieldest the instrument of destruction, that destroys foes, is full of power, the killer of thousands of enemies and the annihilator of hundreds of adversaries! God's shaft, His marvelous weapon is ever in action. Wherever it may be, we pay it homage.",Atharvaveda,11.0,2,12,Pandit Devichand,,,2.11.2.12 "O King, the chastiser of the wicked, a defeated foe, flies and hides himself, and wants To conquer thee, attack him from behind, like a hunter who pursues the footsteps of the wounded game.",Atharvaveda,11.0,2,13,Pandit Devichand,,,2.11.2.13 "Both God’s powers of Creation and Dissolution, accordant and allies, with mighty strength exhibit deeds of valour. Wherever they may be, we pay them homage",Atharvaveda,11.0,2,14,Pandit Devichand,,,2.11.2.14 "O King, the chastiser of the wicked, be homage, unto thee approaching, and departing hence! Homage to thee when standing still, to thee when seated and at rest!",Atharvaveda,11.0,2,15,Pandit Devichand,,,2.11.2.15 "Homage to God at evening and at morn, homage at night, homage by day. To God’s powers of Creation and Dissolution, both, have I paid lowly reverence.",Atharvaveda,11.0,2,16,Pandit Devichand,,,2.11.2.16 "Let us not contend with God, the Seer of thousands of acts, Far-seeing, the Thrower of sins far away, Erudite All-pervading with His Death-like tongue.",Atharvaveda,11.0,2,17,Pandit Devichand,,,2.11.2.17 "First of all, we realize God, Full of knowledge, Attractive, Free from fetters, the Dissolver of the universe, Terrible, and the Revolver of the chariot of the Sun, full of rays. Let reverence be paid to him.",Atharvaveda,11.0,2,18,Pandit Devichand,,,2.11.2.18 "O King, the guardian of his subjects, cast not thy club at us, thy divine weapon. Be not wrath with us, Let reverence be paid to thee. Shake thy royal arm above some others elsewhere, not o'er us!",Atharvaveda,11.0,2,19,Pandit Devichand,,,2.11.2.19 "O God, do us no harm, instruct us, keep sin away from us, be not angry! Never let us contend with Thee.",Atharvaveda,11.0,2,20,Pandit Devichand,,,2.11.2.20 "Covet not thou our kine or men, covet not thou our goats or sheep. Elsewhere, O strong general! turn thine aim. Destroy the family of the violent.",Atharvaveda,11.0,2,21,Pandit Devichand,,,2.11.2.21 "Homage to God Whose weapon, Cough or Fever, assails one like the neighing of a powerful stallion, Who grants us the fruit of our past acts.",Atharvaveda,11.0,2,22,Pandit Devichand,,,2.11.2.22 "Homage be paid to Him, with ten fingers, Who stands established in the air's mid-region, slaying non-sacrificing sage-despisers.",Atharvaveda,11.0,2,23,Pandit Devichand,,,2.11.2.23 "O King, the lord of people! for thee were forest beasts and sylvan creatures placed in the wood, and small birds, swans, eagles, and garudas. Thy venerable soul works amongst the subjects; to swell thy strength flow waters from the sky.",Atharvaveda,11.0,2,24,Pandit Devichand,,,2.11.2.24 "O Jubilant God, porpoises, serpents, strange aquatic birds, fishes, testify to Thy glory! Nothing is far from Thee, naught checks Thee, Thou surveyest everything in a moment. Thou pervadest the Earth from the eastern sea to the northern.",Atharvaveda,11.0,2,25,Pandit Devichand,,,2.11.2.25 "O God, overwhelm us not with fever or with poison, nor, with the fire from the Sun. Elsewhere and not on us, cast down this lightning.",Atharvaveda,11.0,2,26,Pandit Devichand,,,2.11.2.26 "Ruler of heaven and Lord of Earth is God. He pervades the spacious air’s mid-region. Wherever He be, to Him be paid our homage.",Atharvaveda,11.0,2,27,Pandit Devichand,,,2.11.2.27 "O Joy-bestowing God, be kind to the virtuous. Thou art the Guardian of all living creatures. Be gracious to the quadruped and biped of the believer in the myriad merits of God.",Atharvaveda,11.0,2,28,Pandit Devichand,,,2.11.2.28 "O God, harm Thou not our elders nor our children, not one who bears us, not our future bearers. Injure no sire among us, harm no mother. Forbear to injure our own bodies!",Atharvaveda,11.0,2,29,Pandit Devichand,,,2.11.2.29 "This lowly reverence have I paid to God, for keeping away dogs with mighty mouths, hounds who bark and howl terribly, who utter incoherent words.",Atharvaveda,11.0,2,30,Pandit Devichand,,,2.11.2.30 "O King, homage to thy loud-shouting hosts and thy long-haired followers. Homage to hosts that are adored, homage to armies that protect the state. Homage to all thy troops. May bliss and fearlessness be ours!",Atharvaveda,11.0,2,31,Pandit Devichand,,,2.11.2.31 "Cloud is the head, and Vedic knowledge, the mouth of God, the Bestowerer of joy.",Atharvaveda,11.0,3,1,Pandit Devichand,,,2.11.3.1 "Heaven and Earth are the ears of God, the Sun and Moon are the eyes, the seven Rishis are the vital airs inhaled and exhaled.",Atharvaveda,11.0,3,2,Pandit Devichand,,,2.11.3.2 "Vision is the pestle, Desire the mortar.",Atharvaveda,11.0,3,3,Pandit Devichand,,,2.11.3.3 "The destructive power of God, is like the winnowing basket. Earth is the recipient of unclean material of the winnowing basket, air separates the pure from the impure substance.",Atharvaveda,11.0,3,4,Pandit Devichand,,,2.11.3.4 "Horses are the grains, kine the winnowed rice, gnats the husks.",Atharvaveda,11.0,3,5,Pandit Devichand,,,2.11.3.5 "This multi-colored wonderful world is the husk, the rain-cloud is the reed.",Atharvaveda,11.0,3,6,Pandit Devichand,,,2.11.3.6 "Black iron is His flesh, copper His blood.",Atharvaveda,11.0,3,7,Pandit Devichand,,,2.11.3.7 "Tin is His ashes, gold His color, the blue lotus flower His scent.",Atharvaveda,11.0,3,8,Pandit Devichand,,,2.11.3.8 "The threshing floor is His dish, the wooden sticks of the cart His shoulders, the shafts of the plough His backbones.",Atharvaveda,11.0,3,9,Pandit Devichand,,,2.11.3.9 "Strings to yoke the oxen in the cart are His entrails, the straps to yoke the oxen in the plough His intestines.",Atharvaveda,11.0,3,10,Pandit Devichand,,,2.11.3.10 "This vast Earth is the cauldron of God, the Bestower of pleasure-giving well-cooked food. Heaven is its, lid.",Atharvaveda,11.0,3,11,Pandit Devichand,,,2.11.3.11 "Furrows are His ribs, sandy soils the undigested contents of His stomach.",Atharvaveda,11.0,3,12,Pandit Devichand,,,2.11.3.12 "Truth is His water for washing the hands, and family usage His aspersion.",Atharvaveda,11.0,3,13,Pandit Devichand,,,2.11.3.13 "The cauldron has been placed on fire through the Rigveda, and heated through the Yajurveda.",Atharvaveda,11.0,3,14,Pandit Devichand,,,2.11.3.14 "The cauldron is protected by the Atharvaveda, and solemnly directed by the Samaveda.",Atharvaveda,11.0,3,15,Pandit Devichand,,,2.11.3.15 "The vast atmosphere is His stirring spoon, the universe the ladle.",Atharvaveda,11.0,3,16,Pandit Devichand,,,2.11.3.16 "The seasons are the dressers, the days and nights kindle the fire.",Atharvaveda,11.0,3,17,Pandit Devichand,,,2.11.3.17 "The Sun flames the cauldron, the cooking vessel which has got five openings.",Atharvaveda,11.0,3,18,Pandit Devichand,,,2.11.3.18 "Through the grace of God are attainable all eminent positions, that result from noble deeds.",Atharvaveda,11.0,3,19,Pandit Devichand,,,2.11.3.19 "In God rest in order the three regions, the atmosphere, heaven and earth.",Atharvaveda,11.0,3,20,Pandit Devichand,,,2.11.3.20 "Under the control of God, lie all the luminous planets, and the six vast pervading directions.",Atharvaveda,11.0,3,21,Pandit Devichand,,,2.11.3.21 "O preceptor, I ask thee of the glory of God, which is mighty!",Atharvaveda,11.0,3,22,Pandit Devichand,,,2.11.3.22 "Would say, God is not small. He is great. He is not devoid of grandeur. He is not a Non-entity.",Atharvaveda,11.0,3,23,Pandit Devichand,,,2.11.3.23 A preacher or teacher should not exaggerate the knowledge he conceives to impart.,Atharvaveda,11.0,3,24,Pandit Devichand,,,2.11.3.24 "The theologians say, O man, hast thou realized the distant or proximate God.",Atharvaveda,11.0,3,25,Pandit Devichand,,,2.11.3.25 "O man, hast thou realized God, or will He devour thee at the time of dissolution.",Atharvaveda,11.0,3,26,Pandit Devichand,,,2.11.3.26 "If thou believest God to be distant, the preceptor will say, ""The Pränas will abandon thee.""",Atharvaveda,11.0,3,27,Pandit Devichand,,,2.11.3.27 "If thou believest God to be near at hand, the preceptor will say, ""The Apänäs will abandon thee.""",Atharvaveda,11.0,3,28,Pandit Devichand,,,2.11.3.28 "Neither I, the soul can harm God, nor God harms the soul.",Atharvaveda,11.0,3,29,Pandit Devichand,,,2.11.3.29 God has devoured this created universe.,Atharvaveda,11.0,3,30,Pandit Devichand,,,2.11.3.30 "The preceptor should say to the seeker after truth, 'If thou wilt try to realize God, with a mental vision different from that adopted by the ancient sages, thy offspring, reckoning from the eldest, will die.' Verily have I now realized God, who exists after the dissolution of the universe, is far from the ignorant, and near the learned. Like the ancient sages, with a brain full of knowledge, have I visualized God, and acquired Him. Verily, this God is Resourceful, Nourishing, serviceable. He, who thus knows God, becomes resourceful, nourishing, and serviceable.",Atharvaveda,11.0,3,31,Pandit Devichand,,,2.11.3.31 "The preceptor should say to the seeker after truth, ""If thou wilt try to realize God with ears different from those of the ancient sages, thou wilt be deaf.' Verily have I now realized God, Who exists after the Dissolution, of the universe, is far from the ignorant, and near the learned. Like the ancient sages with divine ears of Heaven and Earth, have I visualized God and acquired Him. Verily this God is Resourceful, Nourishing, Serviceable. He who thus knows God, becomes resourceful, nourishing, and serviceable.",Atharvaveda,11.0,3,32,Pandit Devichand,,,2.11.3.32 "The preceptor should say to the seeker after truth, If thou wilt try to realize God with eyes different from those of the ancient sages, thou wilt be blind' verily have I now realized God, Who exists after the dissolution of the universe, is far from the ignorant, and near the learned. Like the ancient sages with divine eyes of the Sun and Moon, have I perceived God and acquired Him. Verily this God is Resourceful, Nourishing, and Serviceable. He who thus knows God becomes resourceful, nourishing, and serviceable.",Atharvaveda,11.0,3,33,Pandit Devichand,,,2.11.3.33 "The preceptor should say to the seeker after truth. 'If thou wilt try to realize God with a mouth different from that of the ancient sages, thy offspring will die in thy presence.' Verily have I now realized God, Who exists after the dissolution of the universe, is far from the ignorant, and near the learned. Like the ancient sages, with the mouth of Vedic knowledge, have I realized God and acquired Him. Verily this God is Resourceful, Nourishing, Serviceable. He who thus knows God becomes resourceful, nourishing and serviceable.",Atharvaveda,11.0,3,34,Pandit Devichand,,,2.11.3.34 "The preceptor should say to the seeker after truth, ""If thou wilt try to realize God with a tongue different from that of the ancient sages, thy tongue will become dry and lifeless. Verily have I now realized God, Who exists after the dissolution of the universe, is far from the ignorant, and near the learned. Like the ancient sages with a tongue full of fervour and brilliance like fire, have I realized God and acquired Him. Verily this God is Resourceful, Nourishing, Serviceable. He who thus knows God becomes resourceful, Nourishing and serviceable.",Atharvaveda,11.0,3,35,Pandit Devichand,,,2.11.3.35 "The preceptor should say to the seeker after truth, 'If thou wilt try to realize God with teeth different from those of the ancient sages, thy teeth will fall out.' Verily have I now realized God, Who exists after the dissolution of the universe, is far from the ignorant and near the learned. Like the ancient sages, with teeth united together like the seasons, have I realized God and acquired Him. Verily this God is Resourceful, Nourishing and Serviceable. He who thus knows God becomes resourceful, nourishing, and serviceable.",Atharvaveda,11.0,3,36,Pandit Devichand,,,2.11.3.36 "The preceptor should say to the seeker after truth, 'If thou wilt try to realize God with vital airs different from those of the ancient sages, thy vital airs will leave thee.' Verily have I now realized God, Who exists after the dissolution of the universe, is far from the ignorant, and near the learned. Like the ancient sages with seven vital airs, efficacious like seven rishis, have I realized God and acquired Him. Verily this God is Resourceful, Nourishing and Serviceable. He who thus knows God becomes resourceful, nourishing, and serviceable.",Atharvaveda,11.0,3,37,Pandit Devichand,,,2.11.3.37 "The preceptor should say to the seeker after truth, 'If thou wilt try to realize God with broad-mindedness not equal to that of the ancient sages, consumption will destroy thee.' Verily have I now realized God, Who exists after the dissolution of the universe, is far from the ignorant, and near the learned. Like the ancient sages, with broad-mindedness vast like the atmosphere, have I realized God and acquired him. Verily this God is Resourceful, Nourishing and Serviceable. He who thus knows God becomes resourceful, nourishing and serviceable.",Atharvaveda,11.0,3,38,Pandit Devichand,,,2.11.3.38 "The preceptor should say to the seeker after truth, 'If thou wilt try to realize God, in a manner different from that of the ancient sages, without yogic practices of Sashumna artery in the back, lightning will kill thee.' Verily have I now realized God, Who exists after the dissolution of the universe, is far from the ignorant and near the learned. Like the ancient sages, with divine yogic power of arteries in the back, have I realized God and acquired Him. Verily this God is Resourceful, Nourishing and Serviceable. He who thus knows God becomes resourceful, nourishing, and serviceable.",Atharvaveda,11.0,3,39,Pandit Devichand,,,2.11.3.39 "The preceptor should say to the seeker after truth, 'If thou wilt try to realize God, with a bosom different from that of the ancient sages, devoid of devotion, agriculture will fail thee.' Verily have I now realized God, Who exists after the dissolution of the universe, is far from the ignorant and near the learned. Like the ancient sages, with bosom calm and composed like the Earth, have I realized God and acquired Him. Verily this God is Resourceful, Nourishing and Serviceable. He who thus knows God becomes resourceful, nourishing, and serviceable.",Atharvaveda,11.0,3,40,Pandit Devichand,,,2.11.3.40 "The preceptor should say to the seeker after truth, 'If thou wilt try to realize God with a belly different from that of the ancient sages, dysentery will destroy thee.' Verily have I now realized God, Who exists after the dissolution of the universe, is far from the ignorant and near the learned. Like the ancient sages with a faithful, sincere belly have I realized God and acquired Him. Verily this God is Resourceful, Nourishing and Serviceable. He who thus knows God becomes resourceful, nourishing and serviceable.",Atharvaveda,11.0,3,41,Pandit Devichand,,,2.11.3.41 "The preceptor should say to the seeker after truth, 'If thou wilt try to realize God with abdomen other than that of the ancient sages, thou wilt die in the water, Verily have I now realized God, Who exists after the dissolution of the universe, is far from the ignorant and near the learned. Like the ancient sages, with the sea as abdomen, have I realized God and acquired Him. Verily this God is Resourceful, Nourishing and Serviceable. He who thus knows God becomes resourceful, nourishing, and serviceable.",Atharvaveda,11.0,3,42,Pandit Devichand,,,2.11.3.42 "The preceptor should say to the seeker after truth, 'If thou wilt try to realize God with thighs not strong like those of the ancient sages, thy thigh will perish.' Verily have I now realized God, Who exists after the dissolution of the universe, is far from the ignorant, and near the learned. Like the ancient sages, with thighs cooperating like Mitra and Varuna, have I realized God and acquired Him. Verily this God is Resourceful, Nourishing, and Serviceable. He who thus knows God becomes resourceful, nourishing and serviceable.",Atharvaveda,11.0,3,43,Pandit Devichand,,,2.11.3.43 "The preceptor should say to the seeker after truth, 'If thou wilt try to realize God with thighs not strong like those of the ancient sages, thy thigh will perish.' Verily have I now realized God, Who exists after the dissolution of the universe, is far from the ignorant, and near the learned. Like the ancient sages, with thighs cooperating like Mitra and Varuna, have I realized God and acquired Him. Verily this God is Resourceful, Nourishing, and Serviceable. He who thus knows God becomes resourceful, nourishing and serviceable.",Atharvaveda,11.0,3,44,Pandit Devichand,,,2.11.3.44 "The preceptor should say to the seeker after truth, 'If thou wilt try to realize God with knees other than those of the ancient sages, thou wilt become lame.' Verily have I now realized God, Who exists after the dissolution of the universe, is far from the ignorant, and near the learned. Like the ancient sages, with the knees of a wise person, have I realized God and acquired Him. Verily this God is Resourceful, Nourishing and Serviceable. He who thus knows God becomes resourceful, nourishing, and serviceable.",Atharvaveda,11.0,3,45,Pandit Devichand,,,2.11.3.45 "The preceptor should say to the seeker after truth, 'If thou wilt try to realize God with feet other than those of the ancient sages, thou wilt become a wanderer.' Verily have I now realized God, Who exists after the dissolution of the universe, is far from the ignorant, and near the learned. Like the ancient sages with the feet of father and mother, have I realized God and acquired Him. Verily this God is Resourceful, Nourishing and Serviceable. He who thus knows God becomes resourceful, nourishing, and serviceable.",Atharvaveda,11.0,3,46,Pandit Devichand,,,2.11.3.46 "The preceptor should say to the seeker after truth, 'If thou wilt try to realize God with fore-parts of the feet other than those of the ancient sages, a serpent will kill thee.' Verily have I now realized God, Who exists after the dissolution of the universe, is far from the ignorant, and near the learned. Like the ancient sages with the fore-parts of the feet of a prosperous person, have I realized God and acquired Him. Verily this God is Resourceful, Nourishing, and Serviceable. He who thus knows God becomes resourceful, nourishing and serviceable.",Atharvaveda,11.0,3,47,Pandit Devichand,,,2.11.3.47 "The preceptor should preach to the seeker after truth, ' If thou wilt try to realize God with hands other than those of the ancient sages, thou wilt kill a Vedic scholar.' Verily have I now realized God, Who exists after the dissolution of the universe, is far from the ignorant and near the learned. Like the ancient sages with the hands of true knowledge, have I realized God and acquired Him. Verily this God is Resourceful, Nourishing and Serviceable. He who thus knows God becomes resourceful, nourishing and serviceable.",Atharvaveda,11.0,3,48,Pandit Devichand,,,2.11.3.48 "The preceptor should preach to the seeker after truth, 'If thou wilt try to realize God with a basis other than that of the ancient sages, shelterless and homeless wilt thou die.' Verily have I now realized God, Who exists after the dissolution of the universe, is far from the ignorant, and near the learned. Like the ancient sages, having taken my stand on truth, with this have I realized God and acquired Him. Verily this God is Resourceful, Nourishing and Serviceable. He who thus knows God becomes resourceful, nourishing and serviceable.",Atharvaveda,11.0,3,49,Pandit Devichand,,,2.11.3.49 This Adorable God is the support of the mighty Sun.,Atharvaveda,11.0,3,50,Pandit Devichand,,,2.11.3.50 "He who thus knows God, resides in the Almighty, and takes shelter under Him.",Atharvaveda,11.0,3,51,Pandit Devichand,,,2.11.3.51 "With His power of bestowing happiness, God, the Protector of mankind, created thirty-three forces of nature.",Atharvaveda,11.0,3,52,Pandit Devichand,,,2.11.3.52 "For the excellent knowledge of these forces, God created the universe.",Atharvaveda,11.0,3,53,Pandit Devichand,,,2.11.3.53 "He who reviles him who knows the true nature of God, soon ends his vital breaths.",Atharvaveda,11.0,3,54,Pandit Devichand,,,2.11.3.54 "Not only does he end his vital breaths, but suffers entire ruination.",Atharvaveda,11.0,3,55,Pandit Devichand,,,2.11.3.55 "Not only does he suffer entire ruination, but vital breaths leave him before old age.",Atharvaveda,11.0,3,56,Pandit Devichand,,,2.11.3.56 "Homage to God, Him Who hath dominion over the universe, Who Self-Existent is the Sovereign Lord of all, on Whom the whole world depends!",Atharvaveda,11.0,4,1,Pandit Devichand,,,2.11.4.1 "Homage unto Thee, O God, the Embodiment of joy. Homage unto Thee, O God, the Bestower of corns, waters and life on humanity. Homage unto Thee, O God, Lustrous like the lightning. Homage unto Thee, O God, the showerer of the streams of joy!",Atharvaveda,11.0,4,2,Pandit Devichand,,,2.11.4.2 "When God shouts His loud message to the plants through the thunderous cloud, they straightway impregnate, they conceive, and bear abundantly.",Atharvaveda,11.0,4,3,Pandit Devichand,,,2.11.4.3 "When the due season, and God shouteth to herbs through the crowd, then the whole animate world is joyful, yea, each thing upon the surface of the earth.",Atharvaveda,11.0,4,4,Pandit Devichand,,,2.11.4.4 "When God waters the mighty land with flood of rain; cattle and beasts rejoice thereat: now great will be the production of corn for us, they cry.",Atharvaveda,11.0,4,5,Pandit Devichand,,,2.11.4.5 "Watered by the rain sent by God, the plants raise their voice in accord! and say ""Thou hast prolonged our life, and given fragrance to us all""!",Atharvaveda,11.0,4,6,Pandit Devichand,,,2.11.4.6 "O God, homage to Thee for the good of the man coming homage to Thee, for the good of the man departing, homage to Thee for the good of the man standing, homage to Thee for the good of the man sitting!",Atharvaveda,11.0,4,7,Pandit Devichand,,,2.11.4.7 "O God, homage to Thee, for the good o f the man inhaling, homage to Thee, for the good of the man exhaling, homage to Thee for the good of the man going out, homage to thee for the good of the man in front of us!",Atharvaveda,11.0,4,8,Pandit Devichand,,,2.11.4.8 "O God, communicate to us. Thy dear, Thy dearest form. Whatever Immortal Nature Thou hast to console our soul, and avert afflictions, give us thereof that we may live!",Atharvaveda,11.0,4,9,Pandit Devichand,,,2.11.4.9 "God nourishes living creatures as a father his beloved son. God is sovereign Lord of all, of all that breathes, all that breathes not.",Atharvaveda,11.0,4,10,Pandit Devichand,,,2.11.4.10 God causes death when we disobey His laws. He is the source of life. God is worshipped by the sages. God sets in the loftiest sphere the man who speaks the words of truth.,Atharvaveda,11.0,4,11,Pandit Devichand,,,2.11.4.11 "God is highly Luminous, He shows the path of duty, He is reverenced by all. He is the Goader like the Sun, and the Bestower of joy like the Moon. The wise call Him the Protector of the world.",Atharvaveda,11.0,4,12,Pandit Devichand,,,2.11.4.12 "Both breaths are strength infusing like rice and barley. God draws the chariot of our life as a bullock the cart. The power of God, that keeps in tact the five elements is hidden beneath them. It is the power of God that develops and strengthens them.",Atharvaveda,11.0,4,13,Pandit Devichand,,,2.11.4.13 "The soul inhales and exhales in the womb. When thou, O God, develops the babe it springs anew to life!",Atharvaveda,11.0,4,14,Pandit Devichand,,,2.11.4.14 "The sages speak of God as Pervader' in the atmosphere, God, the Bestower of life is spoken of as Active like the wind. On God, Past and Future, yea, on God depends everything.",Atharvaveda,11.0,4,15,Pandit Devichand,,,2.11.4.15 "All herbs and plants spring forth and grow when Thou, O God, developest them, plants that advance our spiritual force, develop our physical strength, strengthen our organs, and are grown by men.",Atharvaveda,11.0,4,16,Pandit Devichand,,,2.11.4.16 "When God hath poured down His flood of rain on upon the mighty earth, the plants are wakened into life, and every herb that grows on ground.",Atharvaveda,11.0,4,17,Pandit Devichand,,,2.11.4.17 "The man who knows this grandeur of Thee, O God, in which Thou abidest, to him will all present their gift of tribute in that excellent world!",Atharvaveda,11.0,4,18,Pandit Devichand,,,2.11.4.18 "As all these living creatures are thy worshippers, O God, so shall they bring tribute unto him who hears Thee with attentive ears!",Atharvaveda,11.0,4,19,Pandit Devichand,,,2.11.4.19 "The All-pervading, Eternal God abidest in the midst of all the forces of nature, and exhibits Himself, when He creates again the universe. The Eternal God has pervaded with His powers the beautiful future world, as a father-his son by giving him sound education.",Atharvaveda,11.0,4,20,Pandit Devichand,,,2.11.4.20 "The Omniscient God arising out of His power unfathomable like the ocean, never renounces His one law of Truth. O learned person, if He renounced it, there would be no more tomorrow or today, never would there be night, no more would daylight shine, or morning flush.",Atharvaveda,11.0,4,21,Pandit Devichand,,,2.11.4.21 "God, Who pervades the eight directions, observes One Law, possesses the power of a thousand eyes, exists before the creation and after the dissolution of the universe. With a part of His power, He hath created the whole world. What sign is there to tell us of the other?",Atharvaveda,11.0,4,22,Pandit Devichand,,,2.11.4.22 "Homage to Thee, O God, Who rules over all living beings, and the world that stirs and works, and quickly pervades all atoms.",Atharvaveda,11.0,4,23,Pandit Devichand,,,2.11.4.23 "May God, Who rules over all living beings and the world that stirs and works, Who is Alert and Wise assist me through Vedic knowledge.",Atharvaveda,11.0,4,24,Pandit Devichand,,,2.11.4.24 "Elevated among the sleepers He wakes, and is never laid at length. No one hath ever heard that He hath been asleep while others slept.",Atharvaveda,11.0,4,25,Pandit Devichand,,,2.11.4.25 "Thou, O God, never shalt be away, never shalt be estranged from me. I bind Thee on myself for life, O God, Powerful to perform all deeds and possess all sorts of knowledge .",Atharvaveda,11.0,4,26,Pandit Devichand,,,2.11.4.26 "The Brahmchari moveth loving both his father and mother. The learned are kind unto him. He nourishes his father and mother, and satisfies his preceptor with his religious austerity.",Atharvaveda,11.0,5,1,Pandit Devichand,,,2.11.5.1 "Sons devoted to their parents, virtuous people, scholars of metaphysics separately obey the behest of the Brahmchari. Enterprising persons, who sustain the earth follow him. He satisfies with his fervent devotion the thirty three, three hundred and six thousand forces of nature.",Atharvaveda,11.0,5,2,Pandit Devichand,,,2.11.5.2 "The Acharya, welcoming his new disciple, into his Ashram takes the Brahmachari. Three nights he holds him under his supervision. On being invested with the sacred thread the learned assemble to see him.",Atharvaveda,11.0,5,3,Pandit Devichand,,,2.11.5.3 "This Earth is the first sacrificial stick, Sun the second, and mid-region the third stick of the Brahmchari, who preserves all these three with his learned soul, kindled by the fervour of the preceptor. A Brahmchari initiated in Vedic knowledge, nourishes all men, with the performance of Yajna, with sacrificial girdle, with his toil and penance.",Atharvaveda,11.0,5,4,Pandit Devichand,,,2.11.5.4 "A Brahmchari, through Vedic study, attains to foremost renown, and acquiring dignity, rises high through his vow of celibacy. Through him is displayed the most excellent knowledge of God, through his sermons do all the learned persons attain to salvation.",Atharvaveda,11.0,5,5,Pandit Devichand,,,2.11.5.5 "A Brahmchari, illuminated through the light of knowledge, clad in black buck skin, fulfilling the vow of celibacy, long-bearded, leaves the house of his preceptor, and soon leaving the Brahmcharya Ashrama enters the Grihastha Ashrama, and preaches truth again and again to all men assembled together.",Atharvaveda,11.0,5,6,Pandit Devichand,,,2.11.5.6 "A Brahmchari, seated in the womb of immortal knowledge, with his preceptor, expatiating on the Veda, Karma, common-folk, the Highest, Refulgent God, the Lord of His subjects, being verily resplendent like the Sun, destroys the ignoble.",Atharvaveda,11.0,5,7,Pandit Devichand,,,2.11.5.7 "Just as God fashions these profound and spacious regions, the Earth and Heaven, so does the preceptor make the father and mother of the Brahmchari, glorious and prosperous. The Brahmchari guards them with his penance. On him all learned persons bestow kindness with one mind.",Atharvaveda,11.0,5,8,Pandit Devichand,,,2.11.5.8 "A Brahmchari, first of all accepts this vast earth and heaven as alms, He makes these twain two fuel logs, and worships God. All living creatures reside between them.",Atharvaveda,11.0,5,9,Pandit Devichand,,,2.11.5.9 "In the intellect of a learned person lie hidden both treasures one of them is near, the other far above the heaven's region. The Brahmchari guards them both with his austerity, and through knowledge, attains to God, the Bestower of salvation.",Atharvaveda,11.0,5,10,Pandit Devichand,,,2.11.5.10 "Two fires, one below the earth and the other terrestrial meet between the Earth and Heaven. Close to these two fires are clinging firm rays of light. The Brahmchari masters them through his Yogic power.",Atharvaveda,11.0,5,11,Pandit Devichand,,,2.11.5.11 "Thundering, shouting, ruddy-hued, and pallid, the powerful cloud filled with water, duly rears the earth. It rains water over mountains and earth, and thus gives life to heaven's four regions.",Atharvaveda,11.0,5,12,Pandit Devichand,,,2.11.5.12 "A Brahmchari establishes his spiritual force in fire, sun, moon, air, waters. Their respective lustres are manifest in the space. Butter, progeny, timely rain, and learned persons proceed from them.",Atharvaveda,11.0,5,13,Pandit Devichand,,,2.11.5.13 "A teacher punishes the student for his faults, as death punishes men, he consoles the pupil like water, assuages him like Moon, acts as his benefactor like herbs, and stimulator of his spiritual force like butter. The noble qualities of the teacher work like clouds, through which this resplendent world is sustained.",Atharvaveda,11.0,5,14,Pandit Devichand,,,2.11.5.14 "A noble man acting as a teacher displays his vast knowledge and immense dignity. Whatever he wants from his pupil as Dakshina, the same, being his friend, the pupil gives unto his teacher, according to his financial resources.",Atharvaveda,11.0,5,15,Pandit Devichand,,,2.11.5.15 "A teacher should be a Brahmchari, a state official who protects the subjects must also be a Brahmchari. Such an official shines eminently. A self-controlled person, refulgent with his knowledge becomes an ideal teacher.",Atharvaveda,11.0,5,16,Pandit Devichand,,,2.11.5.16 "Through austerity and self-restraint, the king protects the realm he rules. Through self-restraint the teacher seeks a celibate pupil to instruct.",Atharvaveda,11.0,5,17,Pandit Devichand,,,2.11.5.17 Through self-restraint a maiden finds a youth to be her husband. Through self-restraint the ox and horse seek to get and digest fodder for themselves.,Atharvaveda,11.0,5,18,Pandit Devichand,,,2.11.5.18 "By self-restraint and fervor, the learned have conquered the fear of death. Through self-restraint the king bestows felicity on his subjects.",Atharvaveda,11.0,5,19,Pandit Devichand,,,2.11.5.19 "The plants, Past and Future day and night, the tall tree of the forest, the year with its seasons, all spring from the self-controlled Sun.",Atharvaveda,11.0,5,20,Pandit Devichand,,,2.11.5.20 "All creatures of the earth and heaven, tame domestic animals and sylvan beasts, winged and wingless creatures have sprung to life as Brahmcharis.",Atharvaveda,11.0,5,21,Pandit Devichand,,,2.11.5.21 All sons of God have breath distinctly in their bodies. The knowledge that is stored within the Brahmchari guards them all.,Atharvaveda,11.0,5,22,Pandit Devichand,,,2.11.5.22 "God, the Goader of all luminous worlds, Unconquerable, exists, shining brightly. From Him springs the Vedic knowledge about God, and come into existence all learned persons enjoying salvation.",Atharvaveda,11.0,5,23,Pandit Devichand,,,2.11.5.23 "A Brahmchari wields the radiant Vedic knowledge. All noble traits reside in him. He creates and imbibes in himself, Präna, Apina, Vyäna, elocution, mental force, heart, knowledge and wisdom.",Atharvaveda,11.0,5,24,Pandit Devichand,,,2.11.5.24 "O Brahmchari bestow on us the power of sight and hearing, glory and food, seed for progeny, pure blood and strong belly.",Atharvaveda,11.0,5,25,Pandit Devichand,,,2.11.5.25 "Having mastered the above mentioned forces, the Brahmchari, exercising austerity in the Brahmcharya Ashrama, deep like the ocean, exerts to bathe in the water of knowledge. After graduation, being glorious and vigorous, he shines exceedingly on earth.",Atharvaveda,11.0,5,26,Pandit Devichand,,,2.11.5.26 "We call on God, on the trees lords of the forest, herbs and plants, on the learned teacher, a Vedic scholar and the Sun: may they deliver us from sin.",Atharvaveda,11.0,6,1,Pandit Devichand,,,2.11.6.1 "We call on the noble king, on a comrade, on a person devoted to deeds, on a dignified person, on the All-pervading God, Who dwells in the hearts of all in diverse forms: may they deliver us from sin.",Atharvaveda,11.0,6,2,Pandit Devichand,,,2.11.6.2 "We call on God, the Bestower, the sustainer, the nourisher, the Creator, the Primordial, Efficient Cause: may these attributes of God deliver us from. sin.",Atharvaveda,11.0,6,3,Pandit Devichand,,,2.11.6.3 "We call on the lords of earth, on the fliers in air, on father and mother, on the Acharya, the Custodian of Vedic knowledge, on the justice-loving king: may they deliver us from sin.",Atharvaveda,11.0,6,4,Pandit Devichand,,,2.11.6.4 "This word of ours we speak to Day and Night, and to the Sun and Moon, all the learned persons we address: may they deliver us from sin.",Atharvaveda,11.0,6,5,Pandit Devichand,,,2.11.6.5 "We invoke the air, cloud, firmament, quarters and all the regions of the sky: may they deliver us from sin.",Atharvaveda,11.0,6,6,Pandit Devichand,,,2.11.6.6 "May Day and Night and Dawn deliver me from the evil of imprecation. May the pleasant, serviceable Moon, called so by the learned, free me.",Atharvaveda,11.0,6,7,Pandit Devichand,,,2.11.6.7 "All creatures both of heaven and earth, wild beasts and sylvan animals and winged birds of air we call: may they deliver us from sin.",Atharvaveda,11.0,6,8,Pandit Devichand,,,2.11.6.8 "May we praise the different aspects of God, as Bhava, Sharva, Rudra, and sustainer of souls. May we know the forces of these aspects. May they be ever kind to us.",Atharvaveda,11.0,6,9,Pandit Devichand,,,2.11.6.9 "We speak to Heaven, constellations, to Earth, to Holy places, and to Hills, to Seas, to Rivers and to Lakes: may they deliver us from sin.",Atharvaveda,11.0,6,10,Pandit Devichand,,,2.11.6.10 "We address the Seven Rishis, their divine powers, soul, the guardian of the people, noble Fathers who follow Yamas and Niyamas: may they deliver us from sin.",Atharvaveda,11.0,6,11,Pandit Devichand,,,2.11.6.11 "All the divine forces in the shape of Sun in Heaven, and air, cloud in the atmosphere, and great men, and mighty kings living on the earth: may they deliver us from sin.",Atharvaveda,11.0,6,12,Pandit Devichand,,,2.11.6.12 "Aditya, Rudra, Vasu Brahmcharis, noble persons, steadfast learned people, and wise, reflective persons: may they deliver us from sin.",Atharvaveda,11.0,6,13,Pandit Devichand,,,2.11.6.13 "To sacrifice, to worshipper, Rigvedic hymns, pure songs of the Sāmaveda, healing expedients of the Atharvaveda, we speak, to ceremonial verses of the Yajurveda and priestly acts: may they deliver us from sin.",Atharvaveda,11.0,6,14,Pandit Devichand,,,2.11.6.14 "To the five kingdoms of the plants which Soma rules as Lord we speak: Darbha, hemp, barley, saha: may these deliver us from disease.",Atharvaveda,11.0,6,15,Pandit Devichand,,,2.11.6.15 "To misers, and fierce fiends we speak, to holy persons, Fathers, and persons deadly like serpents and to the hundred and one causes of death: may they deliver us from sin.",Atharvaveda,11.0,6,16,Pandit Devichand,,,2.11.6.16 "We speak to Seasons, Season-Lords, trees that grow in different seasons, Winters, summers, years and months: may they deliver us from sin.",Atharvaveda,11.0,6,17,Pandit Devichand,,,2.11.6.17 "Come hither from the south, ye learned persons, rise and come forward from the west. Gathered together, all ye noble persons, ye mighty ones, come from east and north: may they deliver us from sin setting example by their virtuous lives.",Atharvaveda,11.0,6,18,Pandit Devichand,,,2.11.6.18 "This we address to all the learned persons true to their resolve, advancers of knowledge, with all their consorts by their side: may they deliver us from sin.",Atharvaveda,11.0,6,19,Pandit Devichand,,,2.11.6.19 "We speak to all practical persons, seekers after truth, true in their dealings and conduct, with all their protecting forces: may they deliver us from sin.",Atharvaveda,11.0,6,20,Pandit Devichand,,,2.11.6.20 "We speak to a contemplative yogi, to God, the Lord of mankind, to king, the ruler of men. Together let all men meet: may they deliver us from sin.",Atharvaveda,11.0,6,21,Pandit Devichand,,,2.11.6.21 "May the excellent five regions, nice twelve months, the jaws of the completed year, be gracious unto us.",Atharvaveda,11.0,6,22,Pandit Devichand,,,2.11.6.22 "Mind, the charioteer of the soul, realizes the joy of salvation, the dispeller of fear, secured through the exertion of body, the chariot of the soul. God equips learned persons with an exalted soul. O learned persons, grant me spiritual knowledge.",Atharvaveda,11.0,6,23,Pandit Devichand,,,2.11.6.23 "God containeth name and form, and world. Cloud and Sun and the whole universe are comprised within Him.",Atharvaveda,11.0,7,1,Pandit Devichand,,,2.11.7.1 "God holdeth Earth, Heaven, and all living substances. He holdeth waters, sea, Moon and Wind.",Atharvaveda,11.0,7,2,Pandit Devichand,,,2.11.7.2 "The physical world, and Matter in its atomic state both exist in God. Death, strength and cloud all are subservient to Him. All human beings, atmosphere, Time and the spiritual force of my soul are under His control.",Atharvaveda,11.0,7,3,Pandit Devichand,,,2.11.7.3 "The powerful world that stands through its innate strength, the motivating force of the Ved, the All-creating Ten, and the forces of Nature like the Sun, Moon etc., are fixed round God, like a wheel about the nave.",Atharvaveda,11.0,7,4,Pandit Devichand,,,2.11.7.4 "Rig, Sama, Yajur, three kinds of verses, chanting of the Samaveda by Udgåta priest, the Sama sung by Prastota (a praiser) in the beginning, and the Sama texts lauded, the hum, the tone, the murmur of the psalm, all rest in God. May He reside in me, the soul.",Atharvaveda,11.0,7,5,Pandit Devichand,,,2.11.7.5 "Agneya, Aindraya, Pavamanya Kandas (parts) of the Samaveda, the Mahanämni verses, and Mahavrat part of the Sämaveda, the parts of sacrifice, reside in God, as the unborn babe does in the womb of the mother.",Atharvaveda,11.0,7,6,Pandit Devichand,,,2.11.7.6 "Rājsu Yajna, Vājpeya Yajna, Agnishtoma Yajna, and other non-violent Yajnas, Arka and Ashvamedhya Yajnas, JIvbarhi and Madintama Yajnas all reside in God, and sung His glory.",Atharvaveda,11.0,7,7,Pandit Devichand,,,2.11.7.7 "The ceremony of setting the fire on the sacrificial fire-place, the initiatory rite, the Yajna which fulfils the wish of the sacrificer when performed with Vedic verses, the Yajnas which lead the soul to salvation, Yajnas with long sessions: all these rest in God.",Atharvaveda,11.0,7,8,Pandit Devichand,,,2.11.7.8 "Fire-oblation, faith, charitable acts, vow, austerity, priestly guerdon, Vedic study, entertainment of guests, philanthropic acts of public utility depend on God.",Atharvaveda,11.0,7,9,Pandit Devichand,,,2.11.7.9 "Sacrifice of one day, or two, Sadyakri, Prakri, Ukthya, reside interwoven in God, and so are all the fine modes of the contemplation of God through knowledge.",Atharvaveda,11.0,7,10,Pandit Devichand,,,2.11.7.10 "Sacrifice of four days, of five, of six days, or of eight, ten, twelve days, sixteen days or seven days: all these sprang from God, and are contained in the Immortal soul.",Atharvaveda,11.0,7,11,Pandit Devichand,,,2.11.7.11 "Pratihära and Nidhnam, the Visvajit, the Abhijit, the two Sähnătiratras and the Twelve day rite reside in God. May He reside in my soul and strengthen it.",Atharvaveda,11.0,7,12,Pandit Devichand,,,2.11.7.12 "Pleasant, truthful speech, humility, protection, food, valour, enterprise strength, and all the desires that arise in the soul, rest in God. They satisfy the man with their desired fruit.",Atharvaveda,11.0,7,13,Pandit Devichand,,,2.11.7.13 "Nine material forces, heavenly bodies, luminous planets take shelter in God. Bright shines the Sun in Him, Day and Night also rest in God, May He reside in my soul.",Atharvaveda,11.0,7,14,Pandit Devichand,,,2.11.7.14 "God, the Father's sire, Who bears this universe, supports Uphavya, Vishuvāna, and all worship offered secretly.",Atharvaveda,11.0,7,15,Pandit Devichand,,,2.11.7.15 "God is our Father's sire, the grandson and grandfather of our life. Lord of the universe, the Powerful God dwells on the earth unconquerable.",Atharvaveda,11.0,7,16,Pandit Devichand,,,2.11.7.16 "Scriptures, truth, self-control, dominion, exertion, justice and true conduct, charitable deeds, past, future, valour, prosperity, and strength dwell in the Almighty God.",Atharvaveda,11.0,7,17,Pandit Devichand,,,2.11.7.17 "Welfare, energy, resolve, martial spirit, kingship, the six expanses, the year, prayer, direction, planets, oblation: all rest in God.",Atharvaveda,11.0,7,18,Pandit Devichand,,,2.11.7.18 "The duties of Brahman, Kshatriya, Vaish, Sudra, acts of comradeship, four-monthly rites, exact sciences, sacrifices, Vedic verses worth preaching and observing, the literary compositions of scholars, noble desires: all rest in God.",Atharvaveda,11.0,7,19,Pandit Devichand,,,2.11.7.19 "Half-months, months seasons along with their products, resonant waters, thundering clouds, Vedic speech and Earth all testify to the glory of God.",Atharvaveda,11.0,7,20,Pandit Devichand,,,2.11.7.20 "Pebbles, sand, stones, and herbs, and plants, and grass rest in God. Closely embraced and laid therein are lightning’s and the clouds and rain.",Atharvaveda,11.0,7,21,Pandit Devichand,,,2.11.7.21 "Gain, acquisition, success, fullness, complete prosperity, great gain and wealth are laid, concealed and treasured, in God.",Atharvaveda,11.0,7,22,Pandit Devichand,,,2.11.7.22 "All things that breathe the breath of life, all creatures that have eyes to see, all the luminous objects in heaven, and all emancipated souls spring from God.",Atharvaveda,11.0,7,23,Pandit Devichand,,,2.11.7.23 "The verses of the Rigveda, the Sāmaveda, the Atharvaveda, and the Yajurveda, along with the verses pertaining to the creation and dissolution of the universe, all the luminous objects in heaven, and all emancipated souls spring from God.",Atharvaveda,11.0,7,24,Pandit Devichand,,,2.11.7.24 "Inbreath and outbreath, eye and ear, decay and freedom from decay. all the luminous objects in heaven, and all emancipated souls spring from God.",Atharvaveda,11.0,7,25,Pandit Devichand,,,2.11.7.25 "All pleasures and enjoyments, all delights and rapturous ecstasies, all luminous objects in heaven, and all emancipated souls spring from God.",Atharvaveda,11.0,7,26,Pandit Devichand,,,2.11.7.26 "The sages, the Father's men, rulers of the earth, those who fly in air, all luminous objects in heaven, and all emancipated souls spring from God.",Atharvaveda,11.0,7,27,Pandit Devichand,,,2.11.7.27 "When God, through the force of His resolve, created the universe with His authority, what were the objects with which it was created? What was the aim or purpose in its creation? Who was its chief creator?",Atharvaveda,11.0,8,1,Pandit Devichand,,,2.11.8.1 "The strength of God, and the fruit of the actions of men, were under the control of Mighty God. These two were the causes of the creation of the universe. They were the aim of its creation. God was the chief Bestower of the fruit of actions.",Atharvaveda,11.0,8,2,Pandit Devichand,,,2.11.8.2 Ten forces were created simultaneously as the fruit of our actions in the past. He who knows them distinctly is competent to speak of God.,Atharvaveda,11.0,8,3,Pandit Devichand,,,2.11.8.3 "Inbreath and outhreath, eye and ear, deathless knowledge, evanescent action, Vyana, Udana, voice, mind contribute to our resolve.",Atharvaveda,11.0,8,4,Pandit Devichand,,,2.11.8.4 "In the beginning of the universe, when the seasons, atmosphere, air, cloud, sun, day and night were yet unborn, whom then did they worship as supreme?",Atharvaveda,11.0,8,5,Pandit Devichand,,,2.11.8.5 Fervour and action both were under the control of Mighty God. Fervour sprang up from Action. They served and worshipped this God as supreme.,Atharvaveda,11.0,8,6,Pandit Devichand,,,2.11.8.6 "He may account himself well versed in ancient history, who knows exactly the earth that was before this visible earth, which only wise sages know.",Atharvaveda,11.0,8,7,Pandit Devichand,,,2.11.8.7 From whom did cloud spring? From whom sprang air? Whence was sun born? From whom did lightning spring to life? Whence is atmosphere's origin?,Atharvaveda,11.0,8,8,Pandit Devichand,,,2.11.8.8 "Cloud from cloud, air from air, Sun from Sun sprang. Lightning from lightning was produced, Atmosphere was Atmosphere's origin.",Atharvaveda,11.0,8,9,Pandit Devichand,,,2.11.8.9 "Ten forces were born as the fruit of actions in the past. What world did they inhabit after giving their own seats to their sons, the organs?",Atharvaveda,11.0,8,10,Pandit Devichand,,,2.11.8.10 "When God in the beginning brought together hair, bone, sinew, flesh, and marrow, and to the body added feet, hands etc., then to what world did he depart?",Atharvaveda,11.0,8,11,Pandit Devichand,,,2.11.8.11 "Whence, from what region did the creator bring the hair, the sinews, and the bones, limbs, joints, marrow and flesh? Who was the bringer, and from whence?",Atharvaveda,11.0,8,12,Pandit Devichand,,,2.11.8.12 "Impregnators, those gods were called, who brought together all the elements. When they had fused the mortal man complete, they entered the soul in the body.",Atharvaveda,11.0,8,13,Pandit Devichand,,,2.11.8.13 "Who is the wise sage who hath constructed the thighs, the feet, the knee-bones, the head, both the hands, the face, the ribs, the nipples, and both the sides?",Atharvaveda,11.0,8,14,Pandit Devichand,,,2.11.8.14 "The mighty uniting force of God, hath conjoined together, head, both the hands, face, tongue, neck, and intercostals parts, investing them all with skin.",Atharvaveda,11.0,8,15,Pandit Devichand,,,2.11.8.15 "When the mighty body lay firmly compact through the uniting force of God, who gave its color to the body, the hue wherewith it shines today.",Atharvaveda,11.0,8,16,Pandit Devichand,,,2.11.8.16 All the forces of nature wanted to assist in the completion of the body. The true power of God knew it. The divine creative power of God lent color to the body.,Atharvaveda,11.0,8,17,Pandit Devichand,,,2.11.8.17 "When God, the Loftier sire of the soul, bored and hollowed the body, organs and breaths made the mortal body their abode, and entered and possessed it.",Atharvaveda,11.0,8,18,Pandit Devichand,,,2.11.8.18 "Sleep, sloth, poverty, distressing desires arising out of sinful mind, old age, baldness, and hoary hairs then found their way within the body.",Atharvaveda,11.0,8,19,Pandit Devichand,,,2.11.8.19 "Theft, evil-doing, deceit, truth, sacrifice exalted fame, strength, martial spirit, and energy then entered the body as a home.",Atharvaveda,11.0,8,20,Pandit Devichand,,,2.11.8.20 "Prosperity and poverty, kindnesses and malignities, hunger and thirst of every kind then entered the body as a home.",Atharvaveda,11.0,8,21,Pandit Devichand,,,2.11.8.21 "Censures, praises, all blamable, all blameless deeds, bounty, belief, and disbelief then entered the body as a home.",Atharvaveda,11.0,8,22,Pandit Devichand,,,2.11.8.22 "All knowledge and all ignorance, each other thing that one may learn, the Rigveda, the Sämaveda, the Yajurveda, and the Brahm (Atharva) Veda then entered the body.",Atharvaveda,11.0,8,23,Pandit Devichand,,,2.11.8.23 "Enjoyments, pleasures, and delights, gladness and rapturous ecstasies, laughter and merriment and dance then entered the body.",Atharvaveda,11.0,8,24,Pandit Devichand,,,2.11.8.24 "Useful, useless discourse, mutual questions and answers, motives and purposes, and yogic practices all then entered the body.",Atharvaveda,11.0,8,25,Pandit Devichand,,,2.11.8.25 "Inbreath and outbreath, ear and eye, decay and strength of the body, breath upward and diffused, voice, mind, these quickly move with the body.",Atharvaveda,11.0,8,26,Pandit Devichand,,,2.11.8.26 "All earnest wishes, all commands, directions, and admonishments, reflections, all deliberate plans entered the body as a home.",Atharvaveda,11.0,8,27,Pandit Devichand,,,2.11.8.27 "Waters in the blood, urine, fast and slow moving waters in the body, waters in the bowels and semen, waters taken in the shape of food, are all laid in this well-constructed body.",Atharvaveda,11.0,8,28,Pandit Devichand,,,2.11.8.28 "The All-pervading, divine law of God, making bones the fuel, and semen the molten butter, equipped the body with eight agents, and entered into it.",Atharvaveda,11.0,8,29,Pandit Devichand,,,2.11.8.29 "All innate forces of the organs, their globes, Matter, with God by its side, and food passed into the body. Soul is Lord thereof.",Atharvaveda,11.0,8,30,Pandit Devichand,,,2.11.8.30 "The Sun and Wind formed, separate, the eye and vital breath of man. His other person have the organs bestowed on Agni as a gift.",Atharvaveda,11.0,8,31,Pandit Devichand,,,2.11.8.31 "Therefore whoever verily knoweth the structure of the body, regardeth God as supreme. For all the Luminous planets abide in Him as cattle in their pen.",Atharvaveda,11.0,8,32,Pandit Devichand,,,2.11.8.32 "On the release of first vital breath at the time of death, the soul goeth hence, asunder, to three different regions. It attains to salvation through virtue, goeth to low, dark life of insects through sin, and is born again in the world through mixed deeds of virtue and vice.",Atharvaveda,11.0,8,33,Pandit Devichand,,,2.11.8.33 "In the moist, unruffled, vast space the body is placed. In the body is the active, progressive soul. Higher than the soul is the Powerful, Advanced God.",Atharvaveda,11.0,8,34,Pandit Devichand,,,2.11.8.34 "O heroic Commander-in-chief, make thou visible to frighten the enemies, all arms and every arrow, all the power and might that soldiers possess, swords, axes, warlike weapons, plan and purpose in the heart. Prepare thou deadly weapons and show them to the enemies.",Atharvaveda,11.0,9,1,Pandit Devichand,,,2.11.9.1 "Arise, prepare for war, ye friendly, victorious soldiers. O Commander- in-chief let our friends be well looked after and protected by thee.",Atharvaveda,11.0,9,2,Pandit Devichand,,,2.11.9.2 "Rise both of you: begin the battle with fettering and binding fast. Assail, both of you, Arbudi, the armies of our enemies.",Atharvaveda,11.0,9,3,Pandit Devichand,,,2.11.9.3 "The general whose name is Arbudi, and Nyarbudi the mighty general, the two by whom the air and this great earth are compassed and possessed, with these two friends of the king. I go forth with the army to control the conquered territory.",Atharvaveda,11.0,9,4,Pandit Devichand,,,2.11.9.4 "Rise, stand up with the army, thou victory-loving general. Breaking the hosts of enemies, surround them with thy winding coils.",Atharvaveda,11.0,9,5,Pandit Devichand,,,2.11.9.5 "O ever-enterprising general, exhibiting to the enemy, the seven well-known sources of strength of the state, rise with all of them and with thy army, as fire rises when butter is poured into it!",Atharvaveda,11.0,9,6,Pandit Devichand,,,2.11.9.6 "Beating her breast, with tearful face, let the short-eared, the wild-haired wife shriek loudly when her husband is slain, pierced through by thee, O valiant general!",Atharvaveda,11.0,9,7,Pandit Devichand,,,2.11.9.7 "Snatching away the vertebra, with her mind she seeks her son, her husband, brother, kinsmen, and weeps when her relative, O valiant general has been pierced by thee!",Atharvaveda,11.0,9,8,Pandit Devichand,,,2.11.9.8 "Let vultures, ravens, kites, hawks, crows and every carrion-eating bird, feast on our foes, seeing them dead, pierced by thee, O valiant general.",Atharvaveda,11.0,9,9,Pandit Devichand,,,2.11.9.9 "Then let each greedy beast of prey, and fly and worm regale itself upon the human corpse, when a foe hath been piereed by thee, O valiant general.",Atharvaveda,11.0,9,10,Pandit Devichand,,,2.11.9.10 "Attack them, both of you; bear of their vital breaths, O Nyarbudi and Arbudi! Let mingled shouts and echoing cries of woe come out of our foemen, seeing where thou hast pierced them, O Arbudi!",Atharvaveda,11.0,9,11,Pandit Devichand,,,2.11.9.11 "Shake them, and let them run through fear, overwhelm our enemies with dread. With widely grasping bends of arm, O valiant general, crush down our foes!",Atharvaveda,11.0,9,12,Pandit Devichand,,,2.11.9.12 "Let these men's arms grow faint and weak, dull be the purpose of their heart; and let not aught of them be left when thou, O valiant general hast pierccd them.",Atharvaveda,11.0,9,13,Pandit Devichand,,,2.11.9.13 "Self-smiting, beating breast and thighs, careless of unguent, with their hair dishevelled, weeping, the women shall run together, when their relative is slain, when thou, O valiant general hast pierced him!",Atharvaveda,11.0,9,14,Pandit Devichand,,,2.11.9.14 "O valiant general, reserve for friends, acts, magnanimous in nature, connected with the subjects, and displaying beauty and excellence. Exhibit to the enemies, the affliction, struggling hard in the mind, searching for evil aims, and all similar afflictions. Show us all thy stratagems!",Atharvaveda,11.0,9,15,Pandit Devichand,,,2.11.9.15 "Show to the enemy to frighten and defeat him, the army that can fearlessly tread on the sword, is full of pride, and millions in number, show to him the rulers of the earth who are charitable and benevolent in nature, and learned persons who know the science of flying in the air. Shake those who are violent like a serpent, low in mentality, and diabolic in nature.",Atharvaveda,11.0,9,16,Pandit Devichand,,,2.11.9.16 "Shake the animals armed with four fangs and yellow teeth, with scrotum big like a pitcher, bloody mouthed lions, and persons terrible in nature and awe-inspiring in appearance.",Atharvaveda,11.0,9,17,Pandit Devichand,,,2.11.9.17 "Make thou, O valiant general, those wings of hostile armies quake with dread. Let Conqueror and victor friends of Indra, overcome our foes.",Atharvaveda,11.0,9,18,Pandit Devichand,,,2.11.9.18 "O ever-enterprising general, let the surrounded, crushed, smitten foeman lie low. Let fiery warlike instruments and weapons emitting smoke go conquering with our host!",Atharvaveda,11.0,9,19,Pandit Devichand,,,2.11.9.19 "May the king, Lord of Might, strike down each bravest warrior of the foes; whom this army of ours has put to flight: let not, O valiant general, one man of these escape!",Atharvaveda,11.0,9,20,Pandit Devichand,,,2.11.9.20 "Let their hearts burst asunder, let their breath fly up and pass out of the body. Let dryness of the mouth overtake our foes, but not the friendly ones.",Atharvaveda,11.0,9,21,Pandit Devichand,,,2.11.9.21 "The calm and restless soldiers, those who shun the battlefield, and are deaf to advice, rogues engulfed in darkness, violent persons, those fond of enterprise: all these, O valiant general, do thou make visible to our enemies, and show them thy deadly military devices!",Atharvaveda,11.0,9,22,Pandit Devichand,,,2.11.9.22 "O valiant general, and a learned commander full of action, contemplation and knowledge, fall upon our foes and scatter them, so that, O king, Lord of Might, Dispeller of darkness, we may kill thousands of these our enemies!",Atharvaveda,11.0,9,23,Pandit Devichand,,,2.11.9.23 "Tall trees, and weapons made out of them, the herbs and creeping plants of Earth, rulers of the earth, and those who fly in the air, persons violent like serpents, victory-loving, noble, learned persons: all these do thou, O valiant general, make visible to our enemies to frighten them, and show them thy deadly military devices!",Atharvaveda,11.0,9,24,Pandit Devichand,,,2.11.9.24 "High sway have heroes, victors, celibates, a Vedic savant, high sway have dignified the king, a tormentor of the foe-like fire, a protector of the people, a goader, a nourisher of the subjects, high sway have sages given you upon our enemies. O valiant look at them and destroy them!",Atharvaveda,11.0,9,25,Pandit Devichand,,,2.11.9.25 "Ye friendly kings and learned warriors with full dominion over these, rise, stand ye up, prepare yourselves for battle. Winning this battle, go each to your respective post of duty!",Atharvaveda,11.0,9,26,Pandit Devichand,,,2.11.9.26 "O munificent soldiers, rise up with your banners, put on the armour for battle! Ye violent, wicked, fiendish persons charge and pursue our enemies!",Atharvaveda,11.0,10,1,Pandit Devichand,,,2.11.10.1 "O general, devoted to duty, devotion and knowledge, I acknowledge thy power and sway with ruddy flags. May all men in air, heaven and on earth, and all evil-minded persons remain under thy control O general!",Atharvaveda,11.0,10,2,Pandit Devichand,,,2.11.10.2 "Let birds with faces dreadful like iron, with hills sharp like needles, and hard like combs, flesh-caters, rapid as the wind, cling closely to the corpses of our foemen killed by the thunderbolt of the general.",Atharvaveda,11.0,10,3,Pandit Devichand,,,2.11.10.3 "O learned, brilliant general cast down many a corpse during the battle. Let the devoted army of Trishandhi be in my control.",Atharvaveda,11.0,10,4,Pandit Devichand,,,2.11.10.4 "Rise up, O victorious enterprising general, with thine army. This tribute of righteous war is offered thee, as a learned general welcomes war to espouse the cause of truth.",Atharvaveda,11.0,10,5,Pandit Devichand,,,2.11.10.5 "May this army, that marches in day-time and night, is entitled to fourfold progress, and knows the science of archery, destroy the enemy. O destructive army, be ready to kill the foe, with the host of the general devoted to duty, devotion and knowledge.",Atharvaveda,11.0,10,6,Pandit Devichand,,,2.11.10.6 Let the army of the enemy fall down blinded by the smoke of warlike instruments. Let it shriek deafened by the noise of military drums. Let red banners be raised when the host of a learned general hath won the day.,Atharvaveda,11.0,10,7,Pandit Devichand,,,2.11.10.7 "Let all the birds that move on wings, all fowls that roam the heaven and air's mid-regions, come downward upon the carcase. Let beasts of prey and flies attack, and vultures that eat raw flesh mangle and gnaw the corpse.",Atharvaveda,11.0,10,8,Pandit Devichand,,,2.11.10.8 "O King! by the same vow which thou hast made with man and with God, by man's pledge I bid the conquest-loving warriors come hither, and ask them to fight for conquest on this side, not on the yonder side of the enemy.",Atharvaveda,11.0,10,9,Pandit Devichand,,,2.11.10.9 "The learned king, and the sages made strong and keen through Vedic knowledge, for the sake of conquest, have used the brave general as a dire weapon that destroys the fiends.",Atharvaveda,11.0,10,10,Pandit Devichand,,,2.11.10.10 "Lovers of conquest have utilised the expert general for spiritual strength and physical force, under whose protection stand both the prosperous person and you Aditya Brahmchari.",Atharvaveda,11.0,10,11,Pandit Devichand,,,2.11.10.11 "Lovers of conquest win for themselves all desirable objects through the help of this general, whom a learned king prepares, as a very thunderbolt, a weapon to destroy the fiends.",Atharvaveda,11.0,10,12,Pandit Devichand,,,2.11.10.12 "That fiend-destroying general whom the learned king has prepared as a weapon and a thunderbolt, with his aid, O King! I destroy that enemy, and strike the foemen down with my might.",Atharvaveda,11.0,10,13,Pandit Devichand,,,2.11.10.13 "Over to us come all the learned persons who eat the hallowed remnants of the sacrifice trampling down the foe. With this offering of ours, be ye pleased; fight for victory on this side, not on the yonder side of the enemy.",Atharvaveda,11.0,10,14,Pandit Devichand,,,2.11.10.14 "Over to us let all learned persons come trampling down the foe. A brave general loves enterprise. O heroes, keep the great pledge through which of old, the evil-minded persons were overthrown.",Atharvaveda,11.0,10,15,Pandit Devichand,,,2.11.10.15 "Let a King fast like the air bend the arrow-points of those who are our enemies. Let à brave general break their arms away, and render them powerless to lift a shaft. Let a commander blazing like the Sun utterly destroy their missile. Let a general calm and cool like the Moon bar the path of the foe who follows not the right course of conduct.",Atharvaveda,11.0,10,16,Pandit Devichand,,,2.11.10.16 "If they have attacked the citadels of kings, prepared their armours through knowledge, gained protection for their bodies, and everything else, and are organising and consolidating themselves, O King! make all their designs powerless.",Atharvaveda,11.0,10,17,Pandit Devichand,,,2.11.10.17 "O brave general, surround the raw flesh-eating foes, face them with death, attack them with thy army, conquer and subjugate them!",Atharvaveda,11.0,10,18,Pandit Devichand,,,2.11.10.18 "O valiant general, do thou with the gloom of military weapons compass round the foes; let none escape of them conquered with great heroism.",Atharvaveda,11.0,10,19,Pandit Devichand,,,2.11.10.19 "May this army that marches in day-time and during night, fall upon those wings of our opponents' army. Amazed and bewildered be those bands of foes this day, O ever-enterprising king!",Atharvaveda,11.0,10,20,Pandit Devichand,,,2.11.10.20 "Amazed are the foemen, O ever-enterprising king! Slay thou each bravest man of them with this our army slaughter them.",Atharvaveda,11.0,10,21,Pandit Devichand,,,2.11.10.21 "Low lie the warrior, mailed, unmailed, each foeman in the rush of war, down-smitten with the strings of bows, the fastenings of mail, the charge!",Atharvaveda,11.0,10,22,Pandit Devichand,,,2.11.10.22 "The armor-clad the armourless enemies clothed with coats of mail, all these struck down, O enterprising Commander! Let dogs devour on the battlefield.",Atharvaveda,11.0,10,23,Pandit Devichand,,,2.11.10.23 "Car-borne and carless fighting men, riders and those who go on foot, all these killed, O enterprising general ! let vultures, kites, and all the birds of air devour.",Atharvaveda,11.0,10,24,Pandit Devichand,,,2.11.10.24 "Low let the hostile army lie, thousands of corpses, on the ground, pierced through and rent to pieces where the deadly weapons clash in fight.",Atharvaveda,11.0,10,25,Pandit Devichand,,,2.11.10.25 "Let eagles eat the evil-hearted, pierced in the vitals, lying crushed and howling, the foe whoe'er will fight against this our war strategy.",Atharvaveda,11.0,10,26,Pandit Devichand,,,2.11.10.26 "With this war strategy which the learned observe, with this which never fails to gain its end, let the foe-slaying king smite the enemy, using as a bolt the general devoted to duty, devotion and knowledge.",Atharvaveda,11.0,10,27,Pandit Devichand,,,2.11.10.27 "Truth, Material prosperity, Justice, Military strength. Efficiency, Hard work. Knowledge, Mutual regard. Unity and Charity sustain a state. May this motherland of ours grant us ample scope for advancement.",Atharvaveda,12.0,1,1,Pandit Devichand,,,2.12.1.1 "Amongst the wise persons of our motherland, though worldly high and low, there reigns intense feeling of equality and comradeship. May our motherland which bears plants endowed with many healing powers, expand and grow more food for us.",Atharvaveda,12.0,1,2,Pandit Devichand,,,2.12.1.2 "In whom the sea, canals, lakes, wells, tanks, in whom our food and corn-fields had their being, in whom this all that breathes and moves is active, may this motherland of ours grant us all excellent eatable and drink¬ able objects like milk, fruits, water and cereals.",Atharvaveda,12.0,1,3,Pandit Devichand,,,2.12.1.3 "She who has got four vast regions, in whom cultivators produce food through agriculture. She who protects the breathing and moving creatures, may this motherland vouchsafe us kine and food.",Atharvaveda,12.0,1,4,Pandit Devichand,,,2.12.1.4 "On whom in ancient times our ancestors performed heroic deeds, on whom the sages subdued the violent demons, which is the varied home of kine, horses and birds, may that motherland vouchsafe us prosperity and splendor!",Atharvaveda,12.0,1,5,Pandit Devichand,,,2.12.1.5 "All-bearing, store of treasures, advancer of glory, gold-breasted, barbourer of all that moveth, the sustainer of mankind, and their well-wisher the king, ferocious like fire, the establisher over it of the rule of a sovereign, may this motherland give us great possessions.",Atharvaveda,12.0,1,6,Pandit Devichand,,,2.12.1.6 "May our vast motherland, always protected with ceaseless care by the learned kings who are free from idleness, may she pour out for us full, lovely knowledge, may she bedew us with a flood of splendo‌‍ur.",Atharvaveda,12.0,1,7,Pandit Devichand,,,2.12.1.7 "She who at first was water in the ocean, upon whom the learned labour hard with their wondrous intellectual powers. Whose motive force, the everlasting sun is in the highest heaven, compassed about with lustre. May she, this motherland, bestow upon us lustre, and grant us power in loftiest kingdom",Atharvaveda,12.0,1,8,Pandit Devichand,,,2.12.1.8 "On whom the sacrificing truthful hermits, calm like water, imbued with the spirit of service, with one mind work ceaselessly day and night. May she, our motherland with many streams pour milk to feed us, may she bedew us with a flood of splendor.",Atharvaveda,12.0,1,9,Pandit Devichand,,,2.12.1.9 "She whom the learned scientists measured out, upon whom the All Pervading God creates different kinds of creation, whom the glorious king, Lord of speech, action, and intellect, freed from all foemen for himself, may that motherland of ours pour out her milk for me, as a mother does unto her son.",Atharvaveda,12.0,1,10,Pandit Devichand,,,2.12.1.10 "O motherland, auspicious be thy woodlands, auspicious be thy hills and snow-clad mountains. Unslain, unwounded, unsubdued, I rule over the Earth, on earth, the nourisher of all, cultivated by the peasants, full of various kinds of cereals and plants, inhabited by men of different complexions, on the firm, vast earth, well-guarded by the king against danger.",Atharvaveda,12.0,1,11,Pandit Devichand,,,2.12.1.11 "O motherland, whatever act of justice is thine, whatever act of welfare for the military men is thine, whatever invigorating articles thou growest out of thy body, set us in their midst. Purify us. T am the son of Earth, Earth is my Mother. Cloud is my father, may it nourish us.",Atharvaveda,12.0,1,12,Pandit Devichand,,,2.12.1.12 "Earth on whose surface people prepare the altar for performing the Yajna, in which all enterprising persons perform philanthropic deeds. In whom the stakes of sacrifice, resplendent, are fixed and raised on high before pouring the oblation, where encouraging sermons are delivered, may she, this motherland, prospering, make us prosper.",Atharvaveda,12.0,1,13,Pandit Devichand,,,2.12.1.13 "The man who hates us, O motherland ! Who fights against us, who wants to subjugate us, or kill us with a deadly weapon, make him our thrall as thou hast done before.",Atharvaveda,12.0,1,14,Pandit Devichand,,,2.12.1.14 "Produced from thee, on thee move mortal creatures: thou bearest them, both quadruped and biped. Thine, O motherland! are these five human beings, for whom, the Sun as he rises spreads with his rays the light that is immortal.",Atharvaveda,12.0,1,15,Pandit Devichand,,,2.12.1.15 In concert may these men of ours advance themselves. O motherland ! endow me with the sweetness of tongue.,Atharvaveda,12.0,1,16,Pandit Devichand,,,2.12.1.16 "Sacrificing our all, for ""all the days of our life, we will serve our motherland, the producer of plants and herbs, steadfast, vast in extent, sustained through truth, knowledge and valour, gracious, and the giver of joy.",Atharvaveda,12.0,1,17,Pandit Devichand,,,2.12.1.17 "A vast dwelling place art thou for us. Thou art mighty. Great are thy speed, trembling and shaking. Great God guards thee with unceasing care. So make us shine, O motherland with the splendour of gold. Let no man hate us.",Atharvaveda,12.0,1,18,Pandit Devichand,,,2.12.1.18 "Fire is present in the earth, in plants, the waters hold fire in them, there is fire in stones. Fire abideth in men, fires abide in cows and steeds.",Atharvaveda,12.0,1,19,Pandit Devichand,,,2.12.1.19 "Fire gives shine and heat to the earth from the Sun, the spacious air is under the control of lustrous fire. Men enkindle fire, the lover of butter, and the bearer of oblation.",Atharvaveda,12.0,1,20,Pandit Devichand,,,2.12.1.20 "O Motherland, thou art invested with a fiery mouth, thou art the displayer unto us of the unfettered God. Make me noble and energetic.",Atharvaveda,12.0,1,21,Pandit Devichand,,,2.12.1.21 "On earth they offer sacrifice and dressed oblation to the learned. Mortal men live upon the earth by food and their inherent strength. May that Motherland grant us breath and vital power, O motherland, give me life of long duration!",Atharvaveda,12.0,1,22,Pandit Devichand,,,2.12.1.22 "Scent that hath risen from thee, O Earth! the fragrance which growing herbs and plants and waters carry, shared by men and women, therewith make thou me sweet: let no man hate me.",Atharvaveda,12.0,1,23,Pandit Devichand,,,2.12.1.23 "Thy scent which entered and possessed the lotus, the scent which the immortal forces of nature like air assumed early in the morning, at the time of the rising of Dawn, O Earth! therewith make thou me sweet: let none hate me.",Atharvaveda,12.0,1,24,Pandit Devichand,,,2.12.1.24 "Thy scent in women and in men, the luck and light that is in males, the swiftness that is in heroes and in steeds, in sylvans beasts and elephants, the splendid energy of maids, therewith do thou unite us, O Motherland ! Let no man look on us with hate.",Atharvaveda,12.0,1,25,Pandit Devichand,,,2.12.1.25 "Rock, stone and dust constitute our Motherland, which being well guarded by us, retains its independence. To this gold-breasted motherland, mine adoration do I pay.",Atharvaveda,12.0,1,26,Pandit Devichand,,,2.12.1.26 "On whom the trees, plants and herbs stand evermore immovable, we pay homage to that all-supporting motherland, whose independence we firmly protect.",Atharvaveda,12.0,1,27,Pandit Devichand,,,2.12.1.27 "Sitting at ease or rising up, standing or going on our way, with our right foot and with our left we will not reel on the earth.",Atharvaveda,12.0,1,28,Pandit Devichand,,,2.12.1.28 "I speak to the vast Motherland, the purifier, patient, who growth strong through the grace of God, O Earth ! may we recline on thee who bearest strength, increase, portioned share of food and butter.",Atharvaveda,12.0,1,29,Pandit Devichand,,,2.12.1.29 O Motherland ! let pure waters flow for our bodies. We treat him as our foe who would attack us. I cleanse myself through righteous conduct.,Atharvaveda,12.0,1,30,Pandit Devichand,,,2.12.1.30 "O Motherland! be thine eastern and thy northern regions, those lying southward and those lying eastward, propitious unto me in all my movements. Living in my country may I never suffer moral degradation",Atharvaveda,12.0,1,31,Pandit Devichand,,,2.12.1.31 "Drive us not from the west or east, drive us not from the north or south. Be gracious unto me, O Motherland! let not the robbers find us; keep death away from us.",Atharvaveda,12.0,1,32,Pandit Devichand,,,2.12.1.32 "Long as, O Motherland! on thee, I look around, with the help of kind Sun, so long, through each succeeding year, may not my power of vision fail.",Atharvaveda,12.0,1,33,Pandit Devichand,,,2.12.1.33 "When, as I lie, O Earth, I turn upon my right side and my left, when stretched at all our length we lay our ribs on thee who liest beneath us, do us no injury there, O Earth who furnishest a bed for all.",Atharvaveda,12.0,1,34,Pandit Devichand,,,2.12.1.34 "Let what I dig from thee, O Earth! rapidly spring and grow again. O Purifier! let me not pierce through thy vitals or thy heart.",Atharvaveda,12.0,1,35,Pandit Devichand,,,2.12.1.35 "O vast motherland, God hath created for thee, the summer, rainy, autumn, winter, dewy and spring seasons, years, day and night! may they all pour out abundance for us.",Atharvaveda,12.0,1,36,Pandit Devichand,,,2.12.1.36 "The purifying motherland is afraid of a person crooked like the serpent. In her reside highly learned persons found among the subjects. She shuns the god-blaspheming ignoble persons, accepts the prosperous king, and not a mean, low person, as her lord, and remains under the sway of the strong, mighty, powerful king.",Atharvaveda,12.0,1,37,Pandit Devichand,,,2.12.1.37 "On whom are erected Assembly halls and store-rooms for corn. On whom is hoisted the national flag of victory. On whom the Yaju-knowing Brahmanas worship God by reciting Rigvedic hymns and chanting the psalms of the Samaveda. On whom the Yogis, the worshipers of God in all seasons, resort to smadhi for the attainment of salvation for the soul.",Atharvaveda,12.0,1,38,Pandit Devichand,,,2.12.1.38 "On whom the ancient learned sages, who made the past of our country, sang forth Vedic verses, by controlling their seven organs, with their fervent zeal and sacrifice.",Atharvaveda,12.0,1,39,Pandit Devichand,,,2.12.1.39 "May she, our Motherland, assign to us the opulence for which we yearn. May God aid us in every way, may He lead us on the right path.",Atharvaveda,12.0,1,40,Pandit Devichand,,,2.12.1.40 "May she, our motherland, whereon men sing and dance, whereon warriors battle with varied shout and noise, and the war-cry and the drum resound, may she drive off our foemen, may Earth rid me of any foe.",Atharvaveda,12.0,1,41,Pandit Devichand,,,2.12.1.41 "On whom grow wheat, rice and barley, on whom are born five races of mankind, homage to her, nourished by the cloud, and loved by the rain. ",Atharvaveda,12.0,1,42,Pandit Devichand,,,2.12.1.42 "Whose castles and fortresses have been constructed by efficient engineers, in each province of whose men work hard for advancement, may God, the Lord of Life make our Motherland, who beareth all precious things in her womb, pleasant to us on every side!",Atharvaveda,12.0,1,43,Pandit Devichand,,,2.12.1.43 "May Earth, who bears her treasure stored up in many a place, grant me gold, gems and riches. May our Motherland the giver of opulence and the bestower of wealth nourish ms with love and favour.",Atharvaveda,12.0,1,44,Pandit Devichand,,,2.12.1.44 "May my Motherland, bearing folk speaking different languages;holding different religious views, treating them all as residents of the same house, pour, like a constant cow that never fails, a thousand streams of treasure to enrich me.",Atharvaveda,12.0,1,45,Pandit Devichand,,,2.12.1.45 "Thy snake, thy sharply stinging scorpion, lying concealed, bewildered, chilled with cold of winter; the worm, O Motherland, each thing that in the rains revives and stirs, creeping, forbear to creep on us! With all things gracious bless thou us.",Atharvaveda,12.0,1,46,Pandit Devichand,,,2.12.1.46 "Thy many paths on which the people travel, the road for car and wain to journey over, upon which walk both the virtuous and the sinners, that pathway may we attain without a foe or thief. With all things gracious bless thou us.",Atharvaveda,12.0,1,47,Pandit Devichand,,,2.12.1.47 "Earth, that supports ail things light and heavy, that bears the cor¬ pses of the good and bad, that receives ample water from the rainy cloud, revolves round the Sun, that removes dirt and impurity with its rays",Atharvaveda,12.0,1,48,Pandit Devichand,,,2.12.1.48 "O Motherland, keep away at a distance from us, all sylvan beasts of thine, deer reared in the forest, man-eaters, like lions, tigers, hyena, wolf, annoying bear and violent persons!",Atharvaveda,12.0,1,49,Pandit Devichand,,,2.12.1.49 "O Motherland, keep far from us all libidinous men and women, misers, worthless persons who care not for the life and property of others, meateaters, and men of violent nature!",Atharvaveda,12.0,1,50,Pandit Devichand,,,2.12.1.50 "On whom the winged bipeds, the swans, the eagles, and birds of various kinds fly together. On whom the Wind from heaven comes rushing, rousing the dust and uprooting trees. Fire kindles brighter by the blowing of air hither and thither.",Atharvaveda,12.0,1,51,Pandit Devichand,,,2.12.1.51 "Earth, upon whom are settled, joined together, the night and day, the dusky and the ruddy, the vast motherland encompassed by the rain round her, happily may she establish us in each delightful dwelling place.",Atharvaveda,12.0,1,52,Pandit Devichand,,,2.12.1.52 "Heaven, Earth, the realm of Middle Air, all these extended regions are meant for my advancement. May Fire, Sun, Waters, all the divine forces of nature grant me mental power to control them.",Atharvaveda,12.0,1,53,Pandit Devichand,,,2.12.1.53 "I am prepared to suffer for my country. I am called the lord superior on earth, triumphant, all-conquering, the conqueror on every side.",Atharvaveda,12.0,1,54,Pandit Devichand,,,2.12.1.54 "O beautiful Motherland, when in times immemorial the learned spoke of thee as vast and extended, and spread around that grandeur of thine; then into thee passed many a charm and glory; thou modest for thyself the world’s four regions.",Atharvaveda,12.0,1,55,Pandit Devichand,,,2.12.1.55 "In hamlets and in woodland, and in all Assemblys on earth, on battlefields and in conferences, we will sing thy glory, O motherland!",Atharvaveda,12.0,1,56,Pandit Devichand,,,2.12.1.56 "Just as the horse scattereth the dust, so the motherland since its creation hath scattered all those persons who have tormented it. This motherland is full of delight, leader and head of all the world, the protector of the universe, the trees, protectoress and the plants upholder.",Atharvaveda,12.0,1,57,Pandit Devichand,,,2.12.1.57 "Whenever I speak of my country, I speak with honey-sweetness. Whenever I look upon my countrymen they love me in return, Dazzling, impetuous am I. I slay others who attack my country.",Atharvaveda,12.0,1,58,Pandit Devichand,,,2.12.1.58 "May my vast motherland, mild, sweetly odorous, gracious, with food in her breast, full of milk and water, bestow her benison, with milk, on me.",Atharvaveda,12.0,1,59,Pandit Devichand,,,2.12.1.59 "When God, the Doer of all deeds, desires to fill with corn, the Earth, set in the ocean of Mid air, all eatable objects hidden in the earth, appear for the devotees of their motherland.",Atharvaveda,12.0,1,60,Pandit Devichand,,,2.12.1.60 "O Motherland, thou art the field, where men are born. Thou art un¬ decaying, the fulfiller of our desires, and worthy of homage. God, Who existed before the creation of the universe, supplieth thee with whatever thou lackest!",Atharvaveda,12.0,1,61,Pandit Devichand,,,2.12.1.61 "O Motherland, let our children reared in thy lap, be free from sickness and consumption. May we live long, Wakeful, watching, may we sacrifice our all for thee!",Atharvaveda,12.0,1,62,Pandit Devichand,,,2.12.1.62 "O Motherland, set thou me happily in a position of honour. Of one accord with the Sun, O revolving Earth, set me in glory and in wealth.",Atharvaveda,12.0,1,63,Pandit Devichand,,,2.12.1.63 "O depraved person, be a prey to this sharp weapon. There is no place for thee in this world. Thou deservest to be shot with this lead bullet. Come hither to be slain. Thou art the giver of pain, like consumption to the kine and men, fail down with that, and run far away!",Atharvaveda,12.0,2,1,Pandit Devichand,,,2.12.2.1 "Let us chase and banish from the State with a good device all consumptive malady and death, along with the chief agents and helpers of the sinners ann evil-doers.",Atharvaveda,12.0,2,2,Pandit Devichand,,,2.12.2.2 "We expel from the state death and poverty. We drive away malignity. O King, thou who eatest not meat, punish him who hateth us: him whom we dislike we send to thee for justice.",Atharvaveda,12.0,2,3,Pandit Devichand,,,2.12.2.3 "If a meat-eater virulent like fire, or a person violent like a tiger, wandering, having no home, enters our Assembly-Hall, I turn him away with a deadly weapon. Let him appear before the strict officials of the King who rules over his subjects.",Atharvaveda,12.0,2,4,Pandit Devichand,,,2.12.2.4 "O culprit, if angered persons full of righteous indignation, on the murder of a man, give thee condign punishment, thou shouldst tolerate it. We encourage thee again for noble conduct!",Atharvaveda,12.0,2,5,Pandit Devichand,,,2.12.2.5 "O King,' due to thy knowledge and valour, verily have the Aditya Brahtncharis, learned persons, noble men,- the Vedic. scholar, the bestower of good things, verily the lord of wealth, disposed thee for long life lasting through a hundred autumns.",Atharvaveda,12.0,2,6,Pandit Devichand,,,2.12.2.6 "The meat-eating culprit, ferocious like fire, who enters our house, knowing the superior personality of the learned king, is taken away far by me to be punished by the state officials. May he be tried and sentenced in a supreme court of justice.",Atharvaveda,12.0,2,7,Pandit Devichand,,,2.12.2.7 "I take afar, the meat-eating culprit. May the sin-bearer appear before the state officials of the just King. In this world, the immaculate, virtuous king, the knower of the Vedas, anxious for conquest, full of knowledge, should bestow nice eatables on the learned.",Atharvaveda,12.0,2,8,Pandit Devichand,,,2.12.2.8 "Deputed by the subjects, I destroy with weapon, the meat-eating culprit, ferocious like fire, who spreads Destruction amongst the people. To the virtuous, I, knowing well, always give instructions in the duties of domestic life, so that he may find a decent place in the society of the learned.",Atharvaveda,12.0,2,9,Pandit Devichand,,,2.12.2.9 "Treading on the path of the learned, I keep far away from the virtuous, the meat-eating culprit, ferocious like fire. O sinner, don’t come again on the path of the learned to disturb them! O virtuous, remain here, remain awake amongst learned Fathers!",Atharvaveda,12.0,2,10,Pandit Devichand,,,2.12.2.10 "Learned persons pure in mind, purifiers of others, clean in body, for the good of humanity, kindle a good ruler like fire. Under his sway, a sinner abandons his sin, and gives up his impurity. The refulgent ruler, an efficient purifier, purifies the sinner.",Atharvaveda,12.0,2,11,Pandit Devichand,,,2.12.2.11 "The Lustrous, Omniscient, God, the Chastiser of the wicked like fire, pervades all the worlds in space. Being Himself free from sin, He hath delivered us from guilt.",Atharvaveda,12.0,2,12,Pandit Devichand,,,2.12.2.12 "Under the guidance of this Omniscient God, we wipe our impurities away. In His Company we have become pure and fit to perform noble deeds. May He prolong our lives",Atharvaveda,12.0,2,13,Pandit Devichand,,,2.12.2.13 "A just ruler, an efficient administrator, a learned person, a constant preacher, all these benefactors of humanity, have expelled consumption far, far off from thee.",Atharvaveda,12.0,2,14,Pandit Devichand,,,2.12.2.14 "We expel the raw flesh-eating disease that troubles men, and is present in our horses, in our heroes, cows, goats and sheep.",Atharvaveda,12.0,2,15,Pandit Devichand,,,2.12.2.15 "O raw flesh-eating disease that destroys life, we expel thee from living men, cows and horses!",Atharvaveda,12.0,2,16,Pandit Devichand,,,2.12.2.16 "O wise soul, under Whose shelter the sages and ordinary mortals have purified themselves, praising that Divine God, and releasing thyself from sins, mount up to the abode of salvation!",Atharvaveda,12.0,2,17,Pandit Devichand,,,2.12.2.17 "O Adorable God, Resplendent art Thou, Desert us not. Remain here in our heart, so that we may see Thee for long, as we see the lustrous Sun in heaven!",Atharvaveda,12.0,2,18,Pandit Devichand,,,2.12.2.18 "Just as lead removes the dross of a metal, so purify the soul through the Zeal of God’s contemplation. Just as a sieve made of reed removes the chaff of flour, so purify thyself by passing thyself through austerity, the sieve of God. Just as dirt is burnt in an all-destroying fire, so purify thyself through the fervent devotion of God. Just as headache is removed by reclining on a pillow, so remove thy afflictions by resigning thyself to God, the Protector, and the Bestower of joy!",Atharvaveda,12.0,2,19,Pandit Devichand,,,2.12.2.19 "O learned devotees of God, just as lead removes the dross of a mental, and headache is cured by reclining on a pillow, so abandoning all sins, purify yourselves by faith in God, the Protector, and free from fetters!",Atharvaveda,12.0,2,20,Pandit Devichand,,,2.12.2.20 "Go onward, O Death, pursue thy special pathway apart from that which the emancipated souls are wont to tread. To thee I say who hast eyes and hearest: great grow the number of these stalwart persons around us!",Atharvaveda,12.0,2,21,Pandit Devichand,,,2.12.2.21 All these souls are surrounded by different causes of death. Our prayer to God now is successful. Let us advance for dancing and for laughter. Being highly brave let us think of battle,Atharvaveda,12.0,2,22,Pandit Devichand,,,2.12.2.22 "I lay this law for the living: let none of these transgress this law. May they survive a hundred lengthened years, and may they keep death away through the fulness of knowledge and Brahmcharva.",Atharvaveda,12.0,2,23,Pandit Devichand,,,2.12.2.23 "O men, keeping old age far away, attain to full life. Striving regularly remain celibate in life. May God, your Friend, grant you a decent birth, and full age for existence!",Atharvaveda,12.0,2,24,Pandit Devichand,,,2.12.2.24 "As the days follow days in close succession, and the seasons duly come with the seasons, as the son dies not before the father, so constitute the lives of these, O God!",Atharvaveda,12.0,2,25,Pandit Devichand,,,2.12.2.25 "O friends, this world is a stream full of impediments and struggles, work in cooperation, have courage, cross it struggling hard. Throw in it the burden of your sins, and let us enjoy food free from disease!",Atharvaveda,12.0,2,26,Pandit Devichand,,,2.12.2.26 "O friends, rise up erect, this stormy stream of the world is flowing fast before us. Abandon in it your malignant sins, let us obtain powers benign and friendly.",Atharvaveda,12.0,2,27,Pandit Devichand,,,2.12.2.27 "Becoming pure and bright and purifying begin for splendour the study of the Vedas, the benefactors of all the learned. Overpowering troublous vices, may we rejoice with heroic sons for a hundred winters.",Atharvaveda,12.0,2,28,Pandit Devichand,,,2.12.2.28 "Highly advanced sages, through the exercises of breath-control, full of far-reaching consequences, leading to the Almighty God, overpowering the sufferings of life, have conquered death, by keeping its causes away, through righteous thought, word and deed, and correct use of the seven organs.",Atharvaveda,12.0,2,29,Pandit Devichand,,,2.12.2.29 "Avoiding the approach of death, prolonging this life, and making it fit to release us from all afflictions, exercising yogic practices, keep death at a distance. O mortals, sitting in an Assembly, let us exchange ideas on different topics of knowledge.",Atharvaveda,12.0,2,30,Pandit Devichand,,,2.12.2.30 "Let these unwidowed dames with goodly husbands adorn themselves with fragrant balms and unguent. Decked with fair jewels, tearless, sound and healthy, let the dames occupy a foremost position in the house.",Atharvaveda,12.0,2,31,Pandit Devichand,,,2.12.2.31 "I endow both husband and wife with food, and equip them with Vedic knowledge. I grant immortal spiritual force to the learned sages, and to these men give life of long duration.",Atharvaveda,12.0,2,32,Pandit Devichand,,,2.12.2.32 "O learned sages, that Immortal God hath entered and possessed our mortal bosoms. I grasp and hold Him within me. Let him not hate us, may we never hate Him.",Atharvaveda,12.0,2,33,Pandit Devichand,,,2.12.2.33 "Go on treading the straight path of progress, abandoning that of ignorance, the enemy of knowledge. Do that which is delightful to the sages, Yedic scholars, and yourselves.",Atharvaveda,12.0,2,34,Pandit Devichand,,,2.12.2.34 "A voracious vice, not banished, snatches double the wealth of a great reformer, and crushes him with poverty.",Atharvaveda,12.0,2,35,Pandit Devichand,,,2.12.2.35 "What man acquires by plough, or inherits from ancestors, or earns through trade, he loses all if he does not give up the vice of meat-eating.",Atharvaveda,12.0,2,36,Pandit Devichand,,,2.12.2.36 "A man addicted to the vice of meat-eating becomes unholy, splendour rift. His sacrifice is unfit to eat. He is deprived of tilth, of cows, of riches.",Atharvaveda,12.0,2,37,Pandit Devichand,,,2.12.2.37 "The man, to whom the vice of meat-eating, troublesome like fire, sticks, knowing his nature, close at hand, is put to distress, and he cries again and again for objects he covets.",Atharvaveda,12.0,2,38,Pandit Devichand,,,2.12.2.38 "When the husband of a woman loses spirits and becomes devoid of effort, the inmates of the house are plunged in distress. A learned Vedic scholar must be sought for to drive away the vice of meat-eating.",Atharvaveda,12.0,2,39,Pandit Devichand,,,2.12.2.39 "Forsaking the company of a noble, just ruler, if we have committed any evil, act of impurity, or sin, let highly learned persons purge me from all that.",Atharvaveda,12.0,2,40,Pandit Devichand,,,2.12.2.40 "The highly learned sages, morally marching upward from a low position, equipped with lofty knowledge, behave like learned persons who resort o the means that lead to salvation. Just as on the summit of the raining mountain fresh streams are flowing from times immemorial, so on the support of the Benevolent God, the Rainer of all sorts of joys, roam about the aged and new young sages.",Atharvaveda,12.0,2,41,Pandit Devichand,,,2.12.2.41 "O God, Who behavest not like a flesh-eating animal or man, drive away the meat-eater, and bring unto us a noble person, the devotee of the learned.",Atharvaveda,12.0,2,42,Pandit Devichand,,,2.12.2.42 "The vice of meat-eating hath caught hold of this man, who follows the vice of meat-eating, separating both these tigers one from the other, I bear away the ungracious vice.",Atharvaveda,12.0,2,43,Pandit Devichand,,,2.12.2.43 "God, Who is worshiped by the house-holders, holds the sages within Himself, is the rampart and defence of men, stands between them both.",Atharvaveda,12.0,2,44,Pandit Devichand,,,2.12.2.44 "O. God, prolong the lives of those who are energetic. Let the unenergetic even seek the company of the learned guardians. As a good king torments the foe, so give this devotee goodly wealth each morning!",Atharvaveda,12.0,2,45,Pandit Devichand,,,2.12.2.45 "Subduing all our adversaries, O King, give us their food, their strength and their possessions!",Atharvaveda,12.0,2,46,Pandit Devichand,,,2.12.2.46 "Follow this king, the bearer of the burden of administration and the nourisher of his subjects. He will release you from trouble, and vice. With his help, O men, drive back the shaft that flies against you, with his aid, ward off the missile shot by a ferocious dacoit.",Atharvaveda,12.0,2,47,Pandit Devichand,,,2.12.2.47 "O subjects, follow the king, who carries the ship of administration of the state, as an ox does the cart. He will release you from trouble and vice. Observe this state-policy of the King, which will enable you to overcome worldly afflictions and keep you in safe custody. Let us shun ignorance and unwisdom through six mighty forces!",Atharvaveda,12.0,2,48,Pandit Devichand,,,2.12.2.48 "O God, the Giver of comfort to mankind like a couch, rearing and nourishing us day and night, the well-wisher of all, Mighty in power, steadfast, the Releaser of humanity from worldly griefs like a boat that makes the passengers cross the stream, Thou art ever active. Sustaining in Thyself the noble-minded and sinless persons, from times immemorial Thou art the Punisher of men for their ill deeds!",Atharvaveda,12.0,2,49,Pandit Devichand,,,2.12.2.49 "They who sever themselves from the learned, always lead a life of sin, and misery. The vice of meat-eating, destructive like fire crushes them down from close at hand, as a horse tramples down the reeds.",Atharvaveda,12.0,2,50,Pandit Devichand,,,2.12.2.50 "The faithless, full of greed for wealth, who sit together to take meat, for ever set upon the fire the cauldron of others, not their own,",Atharvaveda,12.0,2,51,Pandit Devichand,,,2.12.2.51 "He whom the vice of meat-eating discovers from near and torments, though willing to go forward and make progress, is ever a prey to rebirth and degradation again and again.",Atharvaveda,12.0,2,52,Pandit Devichand,,,2.12.2.52 "O meat-eater, among tame beasts the black ewe is thy portion, thou deserves! to be shot by the bright lead bullet, so do the learned say. Thou art fit to be crushed like mashed beans used for oblation. Go seek the dark wood and wildernesses.",Atharvaveda,12.0,2,53,Pandit Devichand,,,2.12.2.53 "God, bestowing the laudable, attainable Vedic speech, revealing the mode of administration and punishment, entailing speedy action and exertion, has established the majesty of a just ruler.",Atharvaveda,12.0,2,54,Pandit Devichand,,,2.12.2.54 "A highly learned person resigning himself to God, Who shines in the heart of each mortal, should attain to the path of salvation. I have controlled the subtle breaths of these seekers after salvation, and give them the boon of long existence.",Atharvaveda,12.0,2,55,Pandit Devichand,,,2.12.2.55 "O man, lead other persons. Acquire knowledge. Therewith invoke the power thou lovest! Strong as ye were when first you met each other, still be your strength the same in household life",Atharvaveda,12.0,3,1,Pandit Devichand,,,2.12.3.1 "So strong your sight so may be your powers, so great your force, your energies so many. When the fire of Brahmcharya attends the body as its fuel, then may ye gain full strength of knowledge.",Atharvaveda,12.0,3,2,Pandit Devichand,,,2.12.3.2 "O husband and wife, remain together in this world, worship God together and exert together for the attainment of salvation. Purified by pure acts, invite the son born unto you!",Atharvaveda,12.0,3,3,Pandit Devichand,,,2.12.3.3 "O sons, praiseworthy among the mortals, associating yourselves with this soul, live in the company of the learned, mixing freely with them. In their midst serve the Immortal God, Whom the learned call the Rainer of joy, whom your Mother Nature pronounces as Firm and Established!",Atharvaveda,12.0,3,4,Pandit Devichand,,,2.12.3.4 "O husband and wife, that God, Whom your mother and your sire, to banish sin and uncleanliness, remember fervently with their tongues, the Lord of myriad powers, the Bestower of joy, the Rainer of happiness, hath in His might pervaded earth and heaven!",Atharvaveda,12.0,3,5,Pandit Devichand,,,2.12.3.5 "O husband and wife, make earth, heaven your habitation. Live in the assembly of men and women. Live in comfortable positions secured by the sacrifices. Out of all these spheres, live in the foremost of them, full of light and knowledge, and remain there with your progeny till old age!",Atharvaveda,12.0,3,6,Pandit Devichand,,,2.12.3.6 "O husband and wife, advance to the East full of light. Such a brilliant position is acquired by the faithful alone. Stick together to domestic life to guard your mature knowledge you have dedicated to God!",Atharvaveda,12.0,3,7,Pandit Devichand,,,2.12.3.7 "O husband and wife, proceeding to the South, remember fully this God the Protector. Depending upon Him, acting upon the advice of the learned, your vow of Brahmcharya shall mightily protect your mature knowledge!",Atharvaveda,12.0,3,8,Pandit Devichand,,,2.12.3.8 "O husband and wife, best of the regions is indeed this western, where rules the Nourishing and Gracious God. Thither follow the pious, and resort to them for rest. Ye both with your mature knowledge should gain strength!",Atharvaveda,12.0,3,9,Pandit Devichand,,,2.12.3.9 "Of all the regions, may the northern make our state victorious, first and foremost. Man has acquired independence through his vast dignity. May we gain strength with the help of all learned persons, possessing innumerable resources.",Atharvaveda,12.0,3,10,Pandit Devichand,,,2.12.3.10 "In the southern region reigns this Almighty God, Homage be to Him. May He be Gracious unto me and my sons. May the Divine, Unlimited, All Bounteous God, like an expert herdsman protect our mature knowledge.",Atharvaveda,12.0,3,11,Pandit Devichand,,,2.12.3.11 "O God, embrace us as a father clasps his children. Here on the earth let kindly breezes fan us. Let God, Whom these two devout souls worship fervently know our truthful behaviour and penance.",Atharvaveda,12.0,3,12,Pandit Devichand,,,2.12.3.12 "Whenever a degraded powerful thief comes and enters our house, and stealing different articles of food, settles in a hiding place, or if the slave girl, with wet hands touches the powerful king and renders him dirty and impure, cleanse them all, O learned persons.",Atharvaveda,12.0,3,13,Pandit Devichand,,,2.12.3.13 "This preacher of religious lore, master of vast knowledge, full of vitality, purified by noble deeds, shall remove every sort of obstacle. O learned person, advance in knowledge, afford us great protection. Let not wife and husband find their sons in trouble.",Atharvaveda,12.0,3,14,Pandit Devichand,,,2.12.3.14 "The guardian of religious lore, overcoming all obstacles and ailments, hath come unto us with his excellent traits. May he progress, and preach the Vedic truths. May we win all the worlds with his help.",Atharvaveda,12.0,3,15,Pandit Devichand,,,2.12.3.15 "All souls have held the seven mutually united organs. The thirty three forces accompany them. Out of those souls, may one that is bright and master of subtle knowledge take us to the pleasant society of the learned.",Atharvaveda,12.0,3,16,Pandit Devichand,,,2.12.3.16 "O God, Thou ever leadest us to a region full of joy. May we dwell in this world happily with our wife and children. May she, whose hand I.grasp follow me as a devoted wife. Let not poverty, let not misfortune come hither and subdue us.",Atharvaveda,12.0,3,17,Pandit Devichand,,,2.12.3.17 "Let us subdue the physical pain of gout, and mental anguish of untruth. O King speak sweetly having chased the darkness of our heart. O kingly punishment full of intensity like a wooden pestle, kill us not. Just as a pestle removes the husk, but breaks not the rice, so kingly punishment harm not a devotee!",Atharvaveda,12.0,3,18,Pandit Devichand,,,2.12.3.18 "O King, if thou likest to win world-renown, and shine like the Sun, enjoy this happy sovereignty along with thy subjects! Just as the winnowing fan made of reeds that nourish in rains, separates the chaff and refuse, so shouldst thou, O King, utilise the services of an aged, experienced judge, and remove from thy state, despicable, violent persons!",Atharvaveda,12.0,3,19,Pandit Devichand,,,2.12.3.19 "A Vedic scholar hath full knowledge of the three worlds, yonder heaven, and the earth, and air’s mid-region. O man and woman, just as you taking in hand the white grains of corn, sow them in the earth, which grow in abundance and come again on the winnowing-fan to be unhusked, so should the king and his subjects possess the knowledge of the three worlds, and separate the virtuous from the sinfull",Atharvaveda,12.0,3,20,Pandit Devichand,,,2.12.3.20 "Manifold are the shapes of human beings. O King, thou by thy great splendor treats them all alike! Remove this iron covering of ignorance. Being wise purify thyself as a washer-man cleanses the clothes.",Atharvaveda,12.0,3,21,Pandit Devichand,,,2.12.3.21 "O Earth, I make thee of Matter. This visible shape of thine is deformed, but there is the other nascent state of Matter free from deformity. Whatever hath been worn off or scratched in fixing, I remove that through knowledge, destroy not thy true nature, O Earth!",Atharvaveda,12.0,3,22,Pandit Devichand,,,2.12.3.22 "O subjects, just as mother lovingly takes the son in her lap, so do I unite thee, the renowned, with knowledge. Stagger not, stand firmly, just as pot and jar do on fire conjoined with sacrificial gear and butter.",Atharvaveda,12.0,3,23,Pandit Devichand,,,2.12.3.23 "May the Omniscient God, strengthening thee preserve thee from the East. May the Opulent, Refulgent God guard thee from the South. May the Most Excellent God, with His strength, support thee from the West. May God, the Creator of the universe, hold thee together from the North.",Atharvaveda,12.0,3,24,Pandit Devichand,,,2.12.3.24 "Purified through virtuous deeds, they purify others through various devices. They acquire love for conquest, vast knowledge, and beautiful houses. Enjoying long life, being foremost among men, absorbed in God, they attain to fame. The Refulgent God, bestowing knowledge on them, makes them shine on every side.",Atharvaveda,12.0,3,25,Pandit Devichand,,,2.12.3.25 "They, full of love for conquest, acquire knowledge and enjoy it. With a pure heart they verily worship God. Purifying themselves they purify others. May they lead us to the pleasant assembly of the learned.",Atharvaveda,12.0,3,26,Pandit Devichand,,,2.12.3.26 "They are full of strength, knowledge, lustre, pure in character, and enterprising. O learned people, full of faith in Vedic teachings, performing philanthropic deeds, austere in nature, establish God in the hearts of wife and husband!",Atharvaveda,12.0,3,27,Pandit Devichand,,,2.12.3.27 "Highly learned persons, full of joy worship the Almighty Father. They are the support of mankind like life-breaths. They are known as the healers of mental anguish like medicines. Unnumbered, pure in character, tree from deceipt, greed, desire, serving the populace, they spread freedom from moral pollution all round.",Atharvaveda,12.0,3,28,Pandit Devichand,,,2.12.3.28 "Just as heated waters rage and boil in agitation, and cast about their foam and countless bubbles, so people fight together, attack each other, use sword, gun, and military arms, and fire bullets and gunpowder. But, O learned people, just as a woman seeing her husband unites with him for cohabitation, and just as boiling water mixes itself with rice to cook it, so should you live together in peace with those who tease and afflict you!",Atharvaveda,12.0,3,29,Pandit Devichand,,,2.12.3.29 "O King, uplift these degraded, despicable persons, lying low like rice grains at the bottom of the cauldron. Just as they are blent and mingled with waters,.so let these depraved persons elevate their souls in the company of learned persons. Just as I measure this water in the cauldron with a spoon or ladle, and the rice-grains are also measured, so these people living in different regions, are known and controlled by their rulers!",Atharvaveda,12.0,3,30,Pandit Devichand,,,2.12.3.30 "O agriculturist, take the sickle, use it quickly. Let peasants soon cut the ripe plants and joints without harming their roots. So may the plants be free from wrath against us, they o’er whose realm the Moon or water has won dominion!",Atharvaveda,12.0,3,31,Pandit Devichand,,,2.12.3.31 "O men, spread the new mat for eating rice. It should look pleasant to the mind and beautiful to the eye. Let men and women sit on it, and sitting together let them take their food in different seasons!",Atharvaveda,12.0,3,32,Pandit Devichand,,,2.12.3.32 "O King, thou keepest all under thy shelter like a big tree. Control thy subjects. Thou art extolled by learned persons and Yedic verses. Just as an expert carpenter with his hatchet makes a piece of wood beautiful and excellent to look at, so does God, with His divine power, lend beauty, brilliance and dignity to thee. Other minor rulers, working in collaboration with thee, and remaining under thy protection, remain present round thee!",Atharvaveda,12.0,3,33,Pandit Devichand,,,2.12.3.33 "A King, the guardian of Earth, should, with his mature strength, wish to enjoy his rule, a paradise on earth till his sixtieth year. On him may his parents and sons depend! O God, lead the king to the end of knowledge, and make his rule full of joy!",Atharvaveda,12.0,3,34,Pandit Devichand,,,2.12.3.34 "O King, thou art the supporter of the Earth. May thou be installed in an eminent position in the world. The learned tolerate thee, who never falters in his duty. May living man and wife with living children establish thee in their house in an exalted position in their worldly affairs!",Atharvaveda,12.0,3,35,Pandit Devichand,,,2.12.3.35 "O King, meet all people, control them all, and fulfill all their desires. Just as both stirring-spoon and ladle are plunged in a cauldron, and rice is raised to be tested, so duly elevate the soul!",Atharvaveda,12.0,3,36,Pandit Devichand,,,2.12.3.36 "O learned preceptor, advance this deserving pupil, lead him forward to fame, let him duly shine with knowledge! O learned persons, elevate the soul, as a lowing cow welcomes the tender calf desirous to suck milk!",Atharvaveda,12.0,3,37,Pandit Devichand,,,2.12.3.37 "O King, thou thyself buildest and advancest this state. May this state, a peerless paradise make full progress! The mighty king, equipped with knowledge rules over it. The learned place the state in the hands of able, efficient persons.",Atharvaveda,12.0,3,38,Pandit Devichand,,,2.12.3.38 "O husband, whatever thy wife, away from thee, makes ready, or what, O wife, apart from thee, thy husband prepares, combine it all: let it be yours in common while you carry on your domestic life with joint endeavour.",Atharvaveda,12.0,3,39,Pandit Devichand,,,2.12.3.39 "Let all these sons of mine, whom this woman, my wife, hath borne me, be invited to the dining-table. They knowing their kinship should come there.",Atharvaveda,12.0,3,40,Pandit Devichand,,,2.12.3.40 "The soul forces, replete with joy, blent with knowledge, are the sources of full span of life for a hundred years. A happiness-bestowing person retains them all. A Brahmchari, the guardian of the treasure of semen, acquires them at the age of sixty .",Atharvaveda,12.0,3,41,Pandit Devichand,,,2.12.3.41 "Let the king, the protector of Earth, attain to sovereignty over it. Let other powerless persons remain completely under his sway. We, the learned subjects build up the state and hand over this paradise to the king. May he attain to threefold pleasures through threefold acts.",Atharvaveda,12.0,3,42,Pandit Devichand,,,2.12.3.42 "Let the fiery king punish the God-denying demon. Let no carnivorous, raw meat-eater get water to drink in the state. We drive him off. We keep him at a distance. Let learned persons and sages pursue him.",Atharvaveda,12.0,3,43,Pandit Devichand,,,2.12.3.43 "I announce the Vedas full of knowledge, sweet like honey to the Brahmcharis and the sages. O pious couple, with pure hands never laid roughly on a Vedic scholar, go to the world of joy!",Atharvaveda,12.0,3,44,Pandit Devichand,,,2.12.3.44 "I have acquired the lofty Vedic knowledge, the light through, which God, from His high pedestal, rules the universe. O Acharya, scatter beautiful knowledge all round, manifest it in fulness. May this useful act of the Acharya, be meant for us in this world.",Atharvaveda,12.0,3,45,Pandit Devichand,,,2.12.3.45 "We consign this rich store of knowledge to the enterprising Brahmcharis, for performing noble deeds, and acquiring prosperity. Let not this knowledge of ours be wasted in gambling or battle. O guardians of knowledge, don’t impart this knowledge in my presence to an irreligious foe.",Atharvaveda,12.0,3,46,Pandit Devichand,,,2.12.3.46 "I strengthen the store of knowledge, and impart it to the pupils. My wife also is engaged in charitable deeds. Our society is full of nice daughters and sons. O girls and boys, begin a higher moral life!",Atharvaveda,12.0,3,47,Pandit Devichand,,,2.12.3.47 "In this society of ours there is no sin, no degradation, no conduct, whereby friends are put to inconvenience. Our heart is entirely full of affection. Mature knowledge is acquired by him who strives hard for it",Atharvaveda,12.0,3,48,Pandit Devichand,,,2.12.3.48 "To those we love may we do acts that please them. Away to darkness go all those who hate us! May cow, ox, corn and longevity approach us! Thus let them banish death of human beings.",Atharvaveda,12.0,3,49,Pandit Devichand,,,2.12.3.49 "Learned persons, glowing with knowledge like fire know each other. A physician who gathers medicinal plants, and a saint who contemplates on the banks of rivers also know each other. The lustre of Brahmcharis who preserve their semen through penance becomes glittering like gold, like all the luminous bodies that shine and glow in heaven.",Atharvaveda,12.0,3,50,Pandit Devichand,,,2.12.3.50 "Man hath received the skin without hair from nature. Of other animals not one is naked, all are full of hair on the skin. Ye man and woman clothe yourselves with raiment to protect your body, as an intelligently woven cloth covers the cooked food.",Atharvaveda,12.0,3,51,Pandit Devichand,,,2.12.3.51 "Whatever falsehood thou utterest in gambling, in the assembly, or through desire of riches, O man and woman, ye attribute that sin to the government machinery, as all impurity is deposited on the cloth one constantly wears.",Atharvaveda,12.0,3,52,Pandit Devichand,,,2.12.3.52 "O King, perform noble deeds, acquire laudable qualities, remove impurity from all sides of the body. Acquiring universal renown, longing for prosperity, assume the reins of this excellent state along with thy subjects.",Atharvaveda,12.0,3,53,Pandit Devichand,,,2.12.3.53 "An aspirant after salvation brings about various changes in his body. When with his spiritual eye, he sees the body as different from his real self, he, purifying his bright intellect, suppresses his dark sinful behavior. I, O soul, burn thy passionate nature with the fire of my knowledge!",Atharvaveda,12.0,3,54,Pandit Devichand,,,2.12.3.54 "We present thee, O soul, to the eastern region, to God, the Father of the universe, to the Unfettered God, our Protector through the arrow-like efficacy of Vedic hymns! O learned persons, preserve this soul for us, for free actions! May God conduct us to noble deeds, to full old age. May full old age deliver us to death. May we then unite with the Unwavering God,",Atharvaveda,12.0,3,55,Pandit Devichand,,,2.12.3.55 "We present thee, O-soul, to the southern region, to Refulgent God, the Father of the universe, to God, our protector from Those who disobey the teachings of the Vedas, our saviour from the violent arrows of Death! O learned persons, preserve this soul for us, for free actions! May God conduct us to noble deeds, to full old age. May old age deliver us to death. May we then unite with the Unwavering God.",Atharvaveda,12.0,3,56,Pandit Devichand,,,2.12.3.56 "We present thee, O soul, to the western region, to Adorable God, our I Protector from deadly violent persons, our Saviour through ignorance, dispelling impulses! O learned persons, preserve this soul for us, for free actions! May God conduct us to noble deeds, to full old age. May old age deliver us to death. May we then unite with the Unwavering God.",Atharvaveda,12.0,3,57,Pandit Devichand,,,2.12.3.57 "We present thee, O soul, to the northern region, to God, the Creator and Embodiment of peace, to the Unborn God, our Protector through His streams of unbounded knowledge! O learned persons, preserve the soul for us, for free actions! May God conduct us to noble deeds, to full old age. May old age deliver us to death. May we then unite with the Unwavering God.",Atharvaveda,12.0,3,58,Pandit Devichand,,,2.12.3.58 "We present thee, O soul, to the lower region, to the All-pervading God, to God, the Nourisher of the trees of different hues, to God, the Remover of all impediments like medicines of diseases! O learned persons, preserve the soul for us, for free actions! May God conduct us to noble deeds, to full old age. May old age deliver us to death. May we then unite with the Unwavering God.",Atharvaveda,12.0,3,59,Pandit Devichand,,,2.12.3.59 "We present thee, O soul, to the upper region, to God, the Lord of the Vedas and vast space, to God, the saviour of our souls from sinful acts, and our bodies from virile diseases like leprosy, through streams of knowledge! O learned persons, preserve the soul for us, for free actions! May God conduct us to noble .deeds, to full old age. May old age deliver us to death. May we then unite with Unwavering God.",Atharvaveda,12.0,3,60,Pandit Devichand,,,2.12.3.60 I give the beautiful Vedic speech to the learned Vedic scholars. Verily have the ancient sages known it through meditation. This gift of Vedic speech bringeth sons and progeny. So should the Acharya say to the pupils.,Atharvaveda,12.0,4,1,Pandit Devichand,,,2.12.4.1 "He sells his sons, and is destroyed along with his cattle, who does not like to give Yedic speech to the Rishis’ children, longing for success, when they ask for it.",Atharvaveda,12.0,4,2,Pandit Devichand,,,2.12.4.2 They perish who do not preach the Vedas. He who hoards the Vedic knowledge loses renown. Their houses are burnt who withhold the Vedic knowledge. He suffers utter destruction who preaches the Vedic without the support of Nirukta and Grammar.,Atharvaveda,12.0,4,3,Pandit Devichand,,,2.12.4.3 "A powerful person well-known through the lustre of celibacy, acquires Vedic knowledge, the sustainer of the world. Beautiful Vedic knowledge is termed ‘worth knowing’ for thou art called uncontrollable.",Atharvaveda,12.0,4,4,Pandit Devichand,,,2.12.4.4 "Through the firm lustre of this Vedic knowledge, a man free from grief attains to fame. They perish who without going deep into its true significance, treat it lightly and recite it orally.",Atharvaveda,12.0,4,5,Pandit Devichand,,,2.12.4.5 "Whover hides the two sorts of knowledge of the Vedic speech, is separated from laudable qualities. If he deems, he is thereby doing a praiseworthy act, he lowers his dignity.",Atharvaveda,12.0,4,6,Pandit Devichand,,,2.12.4.6 "If to his own selfish advantage one applies the elevating forces of this Vedic knowledge, his tiny children, in consequence thereof, die. Death destroys his progeny as a violent wolf destroys the calves.",Atharvaveda,12.0,4,7,Pandit Devichand,,,2.12.4.7 "If a depraved person crying like a crow, shows disrespect to the efficacy of Vedic knowledge possessed by a Brahmchari, its guardian, his young boys die thereof. Consumption overtakes them for not fully meditating over it.",Atharvaveda,12.0,4,8,Pandit Devichand,,,2.12.4.8 "If a violent man or woman disregards the wealthy store of knowledge of this Vedic speech, he or she gets the stain of inseparable infamy, due to that sin.",Atharvaveda,12.0,4,9,Pandit Devichand,,,2.12.4.9 For the valorous and learned scholars is the Vedic Knowledge produced when first it is revealed. Hence to the learned must it be given. Wise men call it as an act of preservation of mankind.,Atharvaveda,12.0,4,10,Pandit Devichand,,,2.12.4.10 The God-created Vedic knowledge belongs to those who come to ask for it. The learned call it an outrage on Vedic scholars when one retains Vedic knowledge as his own precious heritage.,Atharvaveda,12.0,4,11,Pandit Devichand,,,2.12.4.11 "He who withholds the Vedic knowledge acquired by the learned from Rishis’ sons, his disciples, is deprived of all noble traits and deserves the righteous indignation of the learned.",Atharvaveda,12.0,4,12,Pandit Devichand,,,2.12.4.12 "He who wants to derive full advantage from this Vedic knowledge should aspire after this life-infusing knowledge. This knowledge, not given, harms a man, who does not impart it to others when they ask for it.",Atharvaveda,12.0,4,13,Pandit Devichand,,,2.12.4.13 "Like a rich treasure is this Vedic knowledge stored away in safety by the learned. Therefore men gladly come to him, whosoever possesses it.",Atharvaveda,12.0,4,14,Pandit Devichand,,,2.12.4.14 "When Brahmcharis duly attain to Vedic knowledge, they acquire what is their own. He who withholds this knowledge from them, harms them through an act of irreligion.",Atharvaveda,12.0,4,15,Pandit Devichand,,,2.12.4.15 "May this flawless Vedic Knowledge, full of noble sentiments preach the three doctrines of Action, Contemplation and Knowledge. O learned person, when one has thoroughly understood it, he should seek for Brahmanas, to whom it may be imparted.",Atharvaveda,12.0,4,16,Pandit Devichand,,,2.12.4.16 "Whoso calls the Vedic knowledge, the well preserved treasure of the learned, as worthless and undesirable, both ingoing and outgoing breaths put him to severe grief deadly like a shaft.",Atharvaveda,12.0,4,17,Pandit Devichand,,,2.12.4.17 "The man who after study knows the beauties and lofty teachings of this Vedic knowledge, gets from it, happiness in this life and the next, if he is prepared to bestow it on others.",Atharvaveda,12.0,4,18,Pandit Devichand,,,2.12.4.18 "Unavoidable adversity overtakes him, who does not like to part with Vedic knowledge even when it is asked for. His wishes and hopes are never fulfilled, which he would like to gain, withholding the Vedic knowledge.",Atharvaveda,12.0,4,19,Pandit Devichand,,,2.12.4.19 The wise with a Vedic scholar as their mouth-piece ask for Vedic knowledge. The man who gives it not incurs the wrath of them all.,Atharvaveda,12.0,4,20,Pandit Devichand,,,2.12.4.20 "When a man appropriates the beautiful Vedic knowledge, the well preserved wealth of the learned, withholding her from the Brahmcharis, he incurs the anger of all persons.",Atharvaveda,12.0,4,21,Pandit Devichand,,,2.12.4.21 "If hundred weak, faithless persons beg of the Brahmcharis Vedic knowledge, the guardian of the universe, the sages say, it verily belongs to him who knows the truth.",Atharvaveda,12.0,4,22,Pandit Devichand,,,2.12.4.22 "Whoso imparts this beautiful Vedic knowledge not to the learned but to the ignorant, Earth, with the sages, is hard for him to win and rest upon.",Atharvaveda,12.0,4,23,Pandit Devichand,,,2.12.4.23 "The learned begged the Vedic knowledge from God, in Whom it already existed. A man of learning should know that this Vedic knowledge has been revealed, full of lofty ideas.",Atharvaveda,12.0,4,24,Pandit Devichand,,,2.12.4.24 "Vedic knowledge deprives of progeny and makes him bereft of cattle, who retains it in his possession, even when the Brahmans have asked for it.",Atharvaveda,12.0,4,25,Pandit Devichand,,,2.12.4.25 "For the knowledge of electricity and water, for the attainment of desirable objects and for the control of Prana and Apana, for these the Brahmcharis ask for Vedic knowledge. He who giveth it not to them, shows disrespect unto them.",Atharvaveda,12.0,4,26,Pandit Devichand,,,2.12.4.26 "As long as a Brahmchari, the guardian of Vedic speech does not nicely master the laudable Vedic knowledge, till then let him exert in the Gurukula, to understand the words of God, and then return home to enter domestic life, when he has mastered the Vedic knowledge.",Atharvaveda,12.0,4,27,Pandit Devichand,,,2.12.4.27 "He who hath studied the Vedas and still is a slave of passions, gets his life and his prosperity rent away by the learned in anger.",Atharvaveda,12.0,4,28,Pandit Devichand,,,2.12.4.28 "Vedic knowledge appearing in its multifarious aspects is the well preserved treasure of the learned. It reveals the essence of its knowledge, when a Brahmchari wants to reach his goal.",Atharvaveda,12.0,4,29,Pandit Devichand,,,2.12.4.29 "Vedic knowledge manifests its shape and form, when a Brahmchari wants to reach his goal. Then verily the Vedic knowledge to the Brahmcharis and their request.",Atharvaveda,12.0,4,30,Pandit Devichand,,,2.12.4.30 "Vedic knowledge, through deep reflection by the Brahmcharis, strengthens them, and manifests itself unto them. Then verily the Brahmcharis approach the learned and ask for it.",Atharvaveda,12.0,4,31,Pandit Devichand,,,2.12.4.31 "A King, who imparts the beautiful knowledge of the Vedas to the learned and the courageous, in a spirit of reverence and to the best of his capacity, does not incur the wrath of the mother.",Atharvaveda,12.0,4,32,Pandit Devichand,,,2.12.4.32 "Beautiful Vedic knowledge is the mother of a prosperous king God hath so ordained from times immemorial. The learned say, it should never be forsaken, but constantly developed by being bestowed on the Brahmcharis.",Atharvaveda,12.0,4,33,Pandit Devichand,,,2.12.4.33 "As molten butter, held at length, drops down to fire from the spoon, so falls into suffering and is destroyed, he who imparts not Vedic knowledge to the Brahmcharis.",Atharvaveda,12.0,4,34,Pandit Devichand,,,2.12.4.34 "This Vedic knowledge the preacher of vast charity, the bearer of the fruits of actions, comes nigh to him in this world. To him who gives it as a gift, it grants every hope and wish.",Atharvaveda,12.0,4,35,Pandit Devichand,,,2.12.4.35 "According to the law of God, the laudable Vedic knowledge fulfils all the wishes of its giver. The learned call the house him a place of misery, who does not impart it, even when it is asked for.",Atharvaveda,12.0,4,36,Pandit Devichand,,,2.12.4.36 Vedic knowledge is full of anger for the king who restricts its propagation. Let the king who deems me barren and fruitless be bound in snares of Death.,Atharvaveda,12.0,4,37,Pandit Devichand,,,2.12.4.37 "Whosoever looking on the Vedic knowledge as fruitless, defames it at home. God, the Lord of mighty worlds, reduces his sons and grandsons to extreme poverty.",Atharvaveda,12.0,4,38,Pandit Devichand,,,2.12.4.38 Vedic knowledge preached in all parts of the world attains to fame and dignity. It brings misery and suffering on the king who restricts its spread.,Atharvaveda,12.0,4,39,Pandit Devichand,,,2.12.4.39 "It conduces to the good of humanity, when Vedic knowledge is imparted to the Brahmcharis. It is for the good of Vedic knowledge, that it becomes acceptable to the learned.",Atharvaveda,12.0,4,40,Pandit Devichand,,,2.12.4.40 "Of all the beautiful forces, which the investigators after truth have accepted as excellent, elevating themselves through the contemplation of God, comradeship and chanty, the sagacious learned person deems the Vedic knowledge to be most developed and majestic.",Atharvaveda,12.0,4,41,Pandit Devichand,,,2.12.4.41 "Scholars considered in doubt, whether Vedic knowledge was a desirable or undesirable object. The wise learned person declared it as the most desirable of desirable objects.",Atharvaveda,12.0,4,42,Pandit Devichand,,,2.12.4.42 "O learned Acharya, how many beautiful forces knowest thou, bom among mankind! I ask thee who dost know, which of them can a men devoid of Brahmcharya not enjoy!",Atharvaveda,12.0,4,43,Pandit Devichand,,,2.12.4.43 "O research scholar, the guardian of Vedic knowledge, a man who is not a Brahmchari, and hopes for prosperity, cannot enjoy the beautiful knowledge of the Vedas, which is highly developed, and controls the created world!",Atharvaveda,12.0,4,44,Pandit Devichand,,,2.12.4.44 "Homage, O wise sage, to thee who knowest how to act quickly. Which of these beautiful forces is most majestic whose withholding brings defeat, humiliation!",Atharvaveda,12.0,4,45,Pandit Devichand,,,2.12.4.45 "O learned person, the guardian of Vedic knowledge, a man who is not a Brahmchari, and longs for prosperity, cannot utilise the beautiful knowledge of the Vedas, which is highly developed, and controls the created world!",Atharvaveda,12.0,4,46,Pandit Devichand,,,2.12.4.46 "Three are well-known teaching of the Vedic knowledge which is highly developed, the controller of the created world, and a beautiful force. He who bestows it on the Brahmcharis does not offend God.",Atharvaveda,12.0,4,47,Pandit Devichand,,,2.12.4.47 "Vedic knowledge in the house of its withholder is harmful. Hence when the Brahmchans beg for it from him, he being asked for, should say ‘O Brahmcharis, this is a thing worth being given unto you.",Atharvaveda,12.0,4,48,Pandit Devichand,,,2.12.4.48 "Learned persons say, ‘He who considers the laudable Vedic knowledge as causing disunion, and Dose not bestow it on us, suffers defeat humiliation.",Atharvaveda,12.0,4,49,Pandit Devichand,,,2.12.4.49 "When an enemy of the Vedas, does not impart this knowledge to a Brahmchari when he asks for it; in strife for victory learned destroy him for that sin of his.",Atharvaveda,12.0,4,50,Pandit Devichand,,,2.12.4.50 "The men of evil counsel who advise refusal of the grant of Vedic knowledge miscreants, through their foolishness, are subjected to the wrath of a powerful person.",Atharvaveda,12.0,4,51,Pandit Devichand,,,2.12.4.51 "They who seduce the king and say, Propagate not Vedic knowledge ’ encounter through their want of sense the missile shot by a powerful person.",Atharvaveda,12.0,4,52,Pandit Devichand,,,2.12.4.52 "If in his house alone one preserves the Vedic knowledge received from an Acharya or acquired otherwise, and imparts it not to others the dishonest person, doing wrong to the learned and the Brahmcharis, departs from the world in a miserable plight.",Atharvaveda,12.0,4,53,Pandit Devichand,,,2.12.4.53 "Vedic knowledge is mastered through toil and holy fervor, and obtained by a devoted Brahmchari. It rests in God, the Embodiment of Truth.",Atharvaveda,12.0,5,1,Pandit Devichand,,,2.12.5.1 "It is invested with truth, surrounded with beauty and grandeur, encompassed about with glory.",Atharvaveda,12.0,5,2,Pandit Devichand,,,2.12.5.2 "It is girt round with inherent power, fortified with faith, protected by consecration, dependent upon God. The world is her resting place.",Atharvaveda,12.0,5,3,Pandit Devichand,,,2.12.5.3 "Knowledge is its guide, God, its Lord.",Atharvaveda,12.0,5,4,Pandit Devichand,,,2.12.5.4 Of the Kshatriya who usurps this Vedic knowledge and oppresseth the Brahman.,Atharvaveda,12.0,5,5,Pandit Devichand,,,2.12.5.5 "The courteous language, the heroism, and the auspicious fortune depart.",Atharvaveda,12.0,5,6,Pandit Devichand,,,2.12.5.6 "The energy and vigor, the patience and might, the knowledge and mental strength, the glory and virtue.",Atharvaveda,12.0,5,7,Pandit Devichand,,,2.12.5.7 "Devotion and princely sway, kingship and people, brilliance and honor, splendor and wealth.",Atharvaveda,12.0,5,8,Pandit Devichand,,,2.12.5.8 "Long-life and physical beauty, and name and fame, in-breathing and expiration, and sight, and hearing.",Atharvaveda,12.0,5,9,Pandit Devichand,,,2.12.5.9 "Milk and butter, food and nourishing edibles, and right and truth, Vedic study, hospitality, and acts of public utility, and children and cattle.",Atharvaveda,12.0,5,10,Pandit Devichand,,,2.12.5.10 All these blessings of a Kshatriya depart from him when he oppresseth the Brahman and usurps the Vedic knowledge.,Atharvaveda,12.0,5,11,Pandit Devichand,,,2.12.5.11 "This Vedic knowledge is terrible for its reviler. When its spread is obstructed, it becomes fearfully venomous, visibly violent, and bringer of havoc on the earth.",Atharvaveda,12.0,5,12,Pandit Devichand,,,2.12.5.12 Its opposition brings all horrors and all deaths.,Atharvaveda,12.0,5,13,Pandit Devichand,,,2.12.5.13 "Its obstruction creates all dreadful deeds, all slaughters of mankind.",Atharvaveda,12.0,5,14,Pandit Devichand,,,2.12.5.14 "This Vedic knowledge, being snatched, holdeth bound in the fetter of Death, the oppressor of the Brahmcharis, the blasphemer of the sages.",Atharvaveda,12.0,5,15,Pandit Devichand,,,2.12.5.15 It is a hundred-killing bolt. It slays the injurer of Vedic preachers.,Atharvaveda,12.0,5,16,Pandit Devichand,,,2.12.5.16 "Therefore, the Vedic knowledge is held inviolable by the wise.",Atharvaveda,12.0,5,17,Pandit Devichand,,,2.12.5.17 "Preached freely, it acts as a powerful force. Held in high esteem it acts as a benefactor of humanity like a leader.",Atharvaveda,12.0,5,18,Pandit Devichand,,,2.12.5.18 It acts as a thunderbolt completely annihilating the usages and practices of a sinner. It acts as a conquest-loving hero throwing light on all topics.,Atharvaveda,12.0,5,19,Pandit Devichand,,,2.12.5.19 "When it sees a man who stops its spread, it acts as a sharp razor. It thunders when it preaches its doctrines.",Atharvaveda,12.0,5,20,Pandit Devichand,,,2.12.5.20 "Contributing to the welfare and prosperity of a Brahmchari, it is Death unto him who opposes it. It removes carelessness and negligence, acting like a fierce conquest loving hero.",Atharvaveda,12.0,5,21,Pandit Devichand,,,2.12.5.21 "Infusing life in the learned, blocking the temporal and spiritual power of the opposer, it proves for him utterly destructive like consumption.",Atharvaveda,12.0,5,22,Pandit Devichand,,,2.12.5.22 "Vedic knowledge is a missile for the opposer, when studied by the learned, and headache for him, when it is preached and practised.",Atharvaveda,12.0,5,23,Pandit Devichand,,,2.12.5.23 "Vedic knowledge brings sorrow to the opposer, when it befriends a scholar. It creates mutual fight amongst sinners, when it is pondered over by the learned.",Atharvaveda,12.0,5,24,Pandit Devichand,,,2.12.5.24 "It wounds like an arrow, him who obstructs its free spread. It brings calamity on him who reviles and abuses it.",Atharvaveda,12.0,5,25,Pandit Devichand,,,2.12.5.25 "It is fearfully venomous, when it is down-trodden by its foe. It brings death-like darkness on him who has degraded and dishonored it.",Atharvaveda,12.0,5,26,Pandit Devichand,,,2.12.5.26 "Pursuing him, Vedic knowledge extinguished the vital breath of its injurer.",Atharvaveda,12.0,5,27,Pandit Devichand,,,2.12.5.27 "It is hostile to its desecrator, the bringer of woe to the children of its profaner and outrager.",Atharvaveda,12.0,5,28,Pandit Devichand,,,2.12.5.28 It weakness physically him who torments its preachers. It destroys the wealth of him who snatches it away from the learned.,Atharvaveda,12.0,5,29,Pandit Devichand,,,2.12.5.29 "It brings misery when it is suppressed, and contumely when it is shown disrespect.",Atharvaveda,12.0,5,30,Pandit Devichand,,,2.12.5.30 "It is deadly like poison to its foe, when it is opposed. It makes his life miserable when he torments it to the extreme.",Atharvaveda,12.0,5,31,Pandit Devichand,,,2.12.5.31 It is sinful to try to spoil it. Its destruction is distressing like an evil dream.,Atharvaveda,12.0,5,32,Pandit Devichand,,,2.12.5.32 "It is uprooting when it is being disgraced, and destructive when it has been disgraced.",Atharvaveda,12.0,5,33,Pandit Devichand,,,2.12.5.33 "It causes discord when it is suppressed, grief when it is being ousted It acts as a serpent with poison in its fang when it has been ousted.",Atharvaveda,12.0,5,34,Pandit Devichand,,,2.12.5.34 "It brings loss of power to its opponent who forcibly retards its progress, and humiliation when its spread has been retarded.",Atharvaveda,12.0,5,35,Pandit Devichand,,,2.12.5.35 Being anatomized it acts like a wrathful violent person. It destroys happiness when anatomized.,Atharvaveda,12.0,5,36,Pandit Devichand,,,2.12.5.36 "It brings poverty when it is being outraged, and destruction,having been outraged.Vedic knowledge when desecrated cuts off the injurer of the learned from this world and the world yonder.",Atharvaveda,12.0,5,37,Pandit Devichand,,,2.12.5.37 Vedic knowledge when desecrated cuts off the injurer of the learned from this world and the world yonder.,Atharvaveda,12.0,5,38,Pandit Devichand,,,2.12.5.38 Its censure is an act of violence. To injure its cause is dreadful like a thunderbolt. Its forcible limitation is highly painful.,Atharvaveda,12.0,5,39,Pandit Devichand,,,2.12.5.39 He invites poverty who conceals and usurps it.,Atharvaveda,12.0,5,40,Pandit Devichand,,,2.12.5.40 "Having become the flesh-eating fire of the funeral pile, Vedic knowledge attacks and consumes the oppressor of the learned.",Atharvaveda,12.0,5,41,Pandit Devichand,,,2.12.5.41 It sunders all his organs and roots.,Atharvaveda,12.0,5,42,Pandit Devichand,,,2.12.5.42 It cuts off his relationship on the father’s side and destroys maternal kinship.,Atharvaveda,12.0,5,43,Pandit Devichand,,,2.12.5.43 "Vedic knowledge, when its dissemination is restricted by a King, ruins the marital ties and all the kinsmen of the learned.",Atharvaveda,12.0,5,44,Pandit Devichand,,,2.12.5.44 "It makes him homeless, shelterless, childless: he is extinguished without anybody to support him.",Atharvaveda,12.0,5,45,Pandit Devichand,,,2.12.5.45 So shall it be with the Kshatriya who takes to himself the Vedic know-ledge of the learned Brahman.,Atharvaveda,12.0,5,46,Pandit Devichand,,,2.12.5.46 "Quickly, when he is smitten down by death, the clamorous vultures cry.",Atharvaveda,12.0,5,47,Pandit Devichand,,,2.12.5.47 "Quickly, around his funeral fire hover women with dishevelled locks, striking the hand upon the breast and uttering their ominous shrieks.",Atharvaveda,12.0,5,48,Pandit Devichand,,,2.12.5.48 Quickly on his palaces the wolves howl.,Atharvaveda,12.0,5,49,Pandit Devichand,,,2.12.5.49 "Quickly, the people ask about him, ‘Is this the ruined palace which he occupied.'Rend, rend to pieces, rend away, destroy, destroy him utterly.Destroy, O Vedic knowledge, revealed by God! the wretch who robs and wrongs the learned.",Atharvaveda,12.0,5,50,Pandit Devichand,,,2.12.5.50 "Rend, rend to pieces, rend away, destroy, destroy him utterly.",Atharvaveda,12.0,5,51,Pandit Devichand,,,2.12.5.51 "Destroy, O Vedic knowledge, revealed by God! the wretch who robs and wrongs the learned.",Atharvaveda,12.0,5,52,Pandit Devichand,,,2.12.5.52 "O Vedic knowledge, thou art called the mighty force of God. When obstructed, thou causest havoc on earth.",Atharvaveda,12.0,5,53,Pandit Devichand,,,2.12.5.53 "Consuming, burning all things up, O Vedic knowledge! thou art the thunderbolt of God",Atharvaveda,12.0,5,54,Pandit Devichand,,,2.12.5.54 "Go thou, O Vedic knowledge! becoming Death sharp! as razor’s edge, and attack thy reviler.",Atharvaveda,12.0,5,55,Pandit Devichand,,,2.12.5.55 "Thou snatehest the tyrants’ strength, the fruit of their virtuous deeds and philanthropic acts,and their noble ambitions.",Atharvaveda,12.0,5,56,Pandit Devichand,,,2.12.5.56 "O Vedic knowledge! catching hold the oppressor, thou sendest him to the next world to shorten his life",Atharvaveda,12.0,5,57,Pandit Devichand,,,2.12.5.57 "O Deathless, Inviolable Vedic knowledge, become thou the path-finder, when a learned person is maliciously misrepresented",Atharvaveda,12.0,5,58,Pandit Devichand,,,2.12.5.58 "O Vedic knowledge! become a bolt, an arrow, be terribly venomous on account of the sin of thy reviler.",Atharvaveda,12.0,5,59,Pandit Devichand,,,2.12.5.59 "O Vedic knowledge! break thou the head of him who oppresses the learned, is criminal,blasphemer of the sages and niggard.",Atharvaveda,12.0,5,60,Pandit Devichand,,,2.12.5.60 Let an awful King burn the spiteful wretch when crushed to death and slain by thee.,Atharvaveda,12.0,5,61,Pandit Devichand,,,2.12.5.61 "Rend, rend to bits, rend through and through, scorch and consume and burn to dust.",Atharvaveda,12.0,5,62,Pandit Devichand,,,2.12.5.62 "Consume thou, even from the root, the sages’ tyrant, O inviolable Vedic knowledge!",Atharvaveda,12.0,5,63,Pandit Devichand,,,2.12.5.63 "That he may go punished by the court of justice to distant prisons, the homes of sinners",Atharvaveda,12.0,5,64,Pandit Devichand,,,2.12.5.64 "So, O inviolable Vedic knowledge, do thou from him, the sages’ tyrant, criminal, blasphemer of the learned niggard",Atharvaveda,12.0,5,65,Pandit Devichand,,,2.12.5.65 "With hundred-knotted thunderbolt, sharpened and edged like razorblades",Atharvaveda,12.0,5,66,Pandit Devichand,,,2.12.5.66 Strike off the shoulders and the head.,Atharvaveda,12.0,5,67,Pandit Devichand,,,2.12.5.67 "Snatch thou the hair from off his head, and from his body strip the skin",Atharvaveda,12.0,5,68,Pandit Devichand,,,2.12.5.68 "Tear out his sinews, cause his flesh to fall in pieces from his frame",Atharvaveda,12.0,5,69,Pandit Devichand,,,2.12.5.69 "Crush thou his bones together, strike and beat the marrow out of him.",Atharvaveda,12.0,5,70,Pandit Devichand,,,2.12.5.70 Dislocate all his limbs and joints,Atharvaveda,12.0,5,71,Pandit Devichand,,,2.12.5.71 "From earth let the carnivorous fire of the funeral pile drive him, let air burn him from mid-air’s broad region.",Atharvaveda,12.0,5,72,Pandit Devichand,,,2.12.5.72 Let the Sun drive him away from light and consume him.,Atharvaveda,12.0,5,73,Pandit Devichand,,,2.12.5.73 "Rise, O mighty King, who livest amongst his subjects, and enter this thy kingdom equipped with fine statesmanship. Let God Who created this all uphold thee carefully nurtured for supreme dominion.",Atharvaveda,13.0,1,1,Pandit Devichand,,,2.13.1.1 "O powerful King, thou risest in the midst of thy subjects through thy chivalry. Rule over the subjects who are thy creators. Possessing supremacy, let pure waters, plants, kine, bipeds and quadrupeds flourish in thy state!",Atharvaveda,13.0,1,2,Pandit Devichand,,,2.13.1.2 "O strong and mighty soldiers, lovers of motherland, with king as ally crush down the foes. Ye bounteous givers, thrice-seven soldiers, who delight in dainty food, let God hear your prayer!",Atharvaveda,13.0,1,3,Pandit Devichand,,,2.13.1.3 "God rules over all progressive souls. Like the womb of mothers, He exists amongst all creatures. Known by all living beings. He seems pervading all the six wide regions. Revealing knowledge. He sheds His lustre in the universe.",Atharvaveda,13.0,1,4,Pandit Devichand,,,2.13.1.4 "For thee hath God granted this dominion, scattered thine enemies, made thee free from fear. Let Heaven and Earth, with wealth and strength fulfill all thy wishes.",Atharvaveda,13.0,1,5,Pandit Devichand,,,2.13.1.5 "God gave the Earth and Heaven there being. There hath He extended Matter. Therein pervades the Eternal, One-footed God, He with His might hath established Earth and Heaven.",Atharvaveda,13.0,1,6,Pandit Devichand,,,2.13.1.6 God firmly established Earth and Heaven. He has granted us the worldly pleasure and the pleasure of salvation. He measured out mid-air and all the regions. Through His grace have the learned secured final beatitude,Atharvaveda,13.0,1,7,Pandit Devichand,,,2.13.1.7 "Arranging the materials and objects of the world God considered the universe in all its forms and phases. May He, higher than Heaven, with mighty glory, anoint thy sovereignty with milk and butter.",Atharvaveda,13.0,1,8,Pandit Devichand,,,2.13.1.8 "O God, Thy creative powers, extraordinary forces, visible actions, wherewith Thou fillest heaven and air’s mid-region—with the supreme force of these mighty powers, being Foremost of all. Thou grantest the fruit of actions in this world of the subjects created by Thee!",Atharvaveda,13.0,1,9,Pandit Devichand,,,2.13.1.9 "O King, thy subjects have been created by God. They have come here in the wake of God, the Mighty Preacher, and Vedic knowledge ! With friendly heart let them approach to serve thee. May they visualize God, the Mother of all, the Mighty Preacher, the Creator of all !",Atharvaveda,13.0,1,10,Pandit Devichand,,,2.13.1.10 "The Mighty, Wise God, creating all the objects of the world lives in extreme delight perceived in salvation. He is Refulgent in His heightened lustre. He has brought us joy and gladness in the third realm.",Atharvaveda,13.0,1,11,Pandit Devichand,,,2.13.1.11 "May the Refulgent, Mighty God, the Creator of the Vedas, the Giver of light, the Repository ofjoy, highly valiant, and supreme, ne’er quit me ; may I never forsake Thee. O God, give abundant knowledge and progeny",Atharvaveda,13.0,1,12,Pandit Devichand,,,2.13.1.12 "God is the Father and Head of worship. Him do I adore with voice, car, heart. Sages with joyful spirit go unto God. May He through different births raise me till I join Him.",Atharvaveda,13.0,1,13,Pandit Devichand,,,2.13.1.13 God ordered sacrifice for a person wise in all deeds. From Him have I obtained this strength and energy. May I proclaim Thee as my kin over the greatness of the world.,Atharvaveda,13.0,1,14,Pandit Devichand,,,2.13.1.14 "O learned person, vast knowledge, joy-bestowing grandeur have elevated thee on all sides, with great splendour. Loving, extensive charitable disposition has elevated thee. God has elevated thee in all respects with His might.",Atharvaveda,13.0,1,15,Pandit Devichand,,,2.13.1.15 "God pervades the interior of the Earth, heaven and air's mid-region. He pervades the blazing part of the Sun, and all the worlds in space",Atharvaveda,13.0,1,16,Pandit Devichand,,,2.13.1.16 "O God, the Lord of Vedic speech, to us, may Earth be pleasant, pleasant our dwelling, pleasant be our conches. Even here may, life-breath be our friend. O God, Highest of all, may this learned person worship Thee with his long life and splendour!",Atharvaveda,13.0,1,17,Pandit Devichand,,,2.13.1.17 "O God, the Lord of Vedic speech, these our five seasons have been created for the performance of all deeds. Even here may life-breath be our friend. O God, Highest of all, may this learned person worship Thee with his long life and splendor!",Atharvaveda,13.0,1,18,Pandit Devichand,,,2.13.1.18 "O God, the Lord of Vedic speech, let our mind be full of noble resolves; breed kine in our stall and children in our houses. Even here may life- breath be our friend. O God, Highest of all, I worship Thee with long life and splendor !",Atharvaveda,13.0,1,19,Pandit Devichand,,,2.13.1.19 "May God protect thee from all sides. May a strong person full of zeal like fire protect thee. May Prana and Apana protect thee. O King, treading down all foes come hither. Make this kingdom pleasant and glorious.",Atharvaveda,13.0,1,20,Pandit Devichand,,,2.13.1.20 "O God, Matter, worthy of close examination, is placed at thy disposal,in this beautiful world splendidly guiding human beings. Thou residest in the extreme joy of salvation!",Atharvaveda,13.0,1,21,Pandit Devichand,,,2.13.1.21 "Goading, refulgent, golden, lofty Matter follows the.command of God. Through Matter may we acquire food-grains, and be conquerors in every battle.",Atharvaveda,13.0,1,22,Pandit Devichand,,,2.13.1.22 "Matter is the abode of God. That is the path the multi-hued Matter pursueth, Vedic scholars and learned persons lead it upwards and sages free from sloth ever guard it.",Atharvaveda,13.0,1,23,Pandit Devichand,,,2.13.1.23 "The All-pervading, Wise, Immortal attributes of God, draw on for ever the light-rolling beautiful chariot of the world. God, the Guardian of knowledge. Refulgent, hath entered into the serviceable multi hued Matter,",Atharvaveda,13.0,1,24,Pandit Devichand,,,2.13.1.24 "God, who is Almighty, and Chastiser of the sinners is higher than fire and Sun. He Who supports the sundered earth and heaven—through His grace the elements create different worlds.",Atharvaveda,13.0,1,25,Pandit Devichand,,,2.13.1.25 "God, the Creator, with His Vast fathomless power has established Law everywhere. He has created all the materials of the world.",Atharvaveda,13.0,1,26,Pandit Devichand,,,2.13.1.26 "O learned person, achieve intellect full of truth and lustre. It is the inseparable companion of the learned like a milch-cow. May the exalted soul attain to the joy of salvation. Ours be peace and safety. Let the learned yogi praise God. Expel thy internal foes.",Atharvaveda,13.0,1,27,Pandit Devichand,,,2.13.1.27 "Just as kindling and inflamed fire adored with butter and enhanced thereby removes disease, so may this conquering hero, conqueror of all,destroy mine enemies.",Atharvaveda,13.0,1,28,Pandit Devichand,,,2.13.1.28 "Let him smite down to death and burn the foeman who attacked us with his army. May we consume our adversaries, just as the funeral fire does the corpse.",Atharvaveda,13.0,1,29,Pandit Devichand,,,2.13.1.29 "O mighty-armed king, beat down the sinners with thy bolt. I through the energy and force of God have subdued my internal foes !",Atharvaveda,13.0,1,30,Pandit Devichand,,,2.13.1.30 "O King, cast down our foes beneath our feet, O King, the master of various sciences, oppress our rebel kinsman. O King, mighty and active like the Sun and lightning, O King, comfort-giving and pain alleviating like Prana and Apana, low let them fall, powerless to show their anger !",Atharvaveda,13.0,1,31,Pandit Devichand,,,2.13.1.31 "Being ever prosperous, O brilliant King, drive my foes away. Yea,beat them backward with the thunderbolt strong like stone: to deepest darkness let them go.",Atharvaveda,13.0,1,32,Pandit Devichand,,,2.13.1.32 "God, the Engulfer of the universe, the Master of all eulogies and sciences, full of refulgence, pervades the atmosphere. The learned, through knowledge praise the Adorable God. Him, Who is God, they exalt through Vedic knowledge",Atharvaveda,13.0,1,33,Pandit Devichand,,,2.13.1.33 "O man, rise up to salvation, control the Earth, rise up to kingship, rise up to opulence, attain offspring, rise to a life of hundred years. Unite thy soul with God",Atharvaveda,13.0,1,34,Pandit Devichand,,,2.13.1.34 "With all the learned persons, who, upholding royal sway, approach God from all sides, with all of these may God accordant, give sovereignty to thee with friendly spirit.",Atharvaveda,13.0,1,35,Pandit Devichand,,,2.13.1.35 "O 'God, sacrifices, purified through Vedic verses exalt Thee. Souls traveling on the path of salvation, instal Thee in their heart. Thy light shines over sea and billowy ocean.",Atharvaveda,13.0,1,36,Pandit Devichand,,,2.13.1.36 "God, the Conqueror of the worlds in which men inhabit, the Conqueror of luminary plants, the Conqueror ofriches, is heaven’s and earth’s upholder. Whose countless acts of creation are connected with seven organs. O God, over earth’s greatness would I tell my kinship with Thee !",Atharvaveda,13.0,1,37,Pandit Devichand,,,2.13.1.37 "O God, Thou pervadest gloriously the regions and mid-regions. Thou art a glorious sight to beasts and men. On earths’, on Veda s bosom, bright with glory, fain would I equal the Sun in beauty!",Atharvaveda,13.0,1,38,Pandit Devichand,,,2.13.1.38 "O God, Thou, yonder, knowest all things -here, when here Thou knowest what is there. From here the learned see God, Resplendent like the Sun in heaven, and profoundly wise !",Atharvaveda,13.0,1,39,Pandit Devichand,,,2.13.1.39 "O God, Thou preachest noble virtues, and pervadest the universe. The higher sages only know Him, and thereby kindle themselves!",Atharvaveda,13.0,1,40,Pandit Devichand,,,2.13.1.40 "This Vedic speech hath risen, preserving with its knowledge God, the Mighty Preacher, Who pervades from distance the near places, and from near the distant ones. What kind of speech is that? What Prosperous God does it resort to ? Wherefrom does it take its birth? Certainly not from this human agency.",Atharvaveda,13.0,1,41,Pandit Devichand,,,2.13.1.41 "This Vedic speech pervades the One solitary God. It deals with the animate and inanimate life. It expatriates on religion (Dharma), worldly prosperity (Artha), fulfillment of desire (Kama), and salvation (Moksha). It gives us the instructions for guidance in four Ashramas and four Varnas. Its knowledge is acquired through nine organs. It grants us thousands of imperishable forces. It perfects the universe. Oceans of knowledge flow forth from her in all directions.",Atharvaveda,13.0,1,42,Pandit Devichand,,,2.13.1.42 "O Immortal God, full of refulgence, listen to my supplication. The sacrifices sanctified by Vedic scholars exalt Thee. Followers of the teachings of the Vedas realise Thee !",Atharvaveda,13.0,1,43,Pandit Devichand,,,2.13.1.43 "O Immortal soul, know thy progress towards salvation. Know God, thy constant companion, thy guardian in the state of emancipation !",Atharvaveda,13.0,1,44,Pandit Devichand,,,2.13.1.44 "God pervades and knows fully, the Heaven, the Earth, and the subtle atoms of Matter. He is the single Seer of the universe. He pervades the Earth and Heaven.",Atharvaveda,13.0,1,45,Pandit Devichand,,,2.13.1.45 "The earth was made the altar, and the wide directions were the fence. There God established both these fires, the fervent hot Sun and the cold Moon",Atharvaveda,13.0,1,46,Pandit Devichand,,,2.13.1.46 "God established heat and cold. He made the mountains victory posts. Both the fires performed sacrifice with rain as butter, for God, the Giver of happiness and the Creator of all objects.",Atharvaveda,13.0,1,47,Pandit Devichand,,,2.13.1.47 "Through the Vedic knowledge of God, the Giver of happiness and the Creator of all objects, is kindled the light of heaven. From Him the heat, from Him the Cold, from Him the sacrifice (Yajna) was born",Atharvaveda,13.0,1,48,Pandit Devichand,,,2.13.1.48 "Both Agnis, made strong with Vedic knowledge, waxing by Vedic knowledge, adored by Vedic knowledge, enkindled by Vedic knowledge, perform sacrifice for God, the Giver of happiness.",Atharvaveda,13.0,1,49,Pandit Devichand,,,2.13.1.49 "Of the two, one helps in the acquisition of knowledge, the other is united with the organs of action. Both kindled by vedic knowledge perform sacrifice for the yogi aspiring for salvation.",Atharvaveda,13.0,1,50,Pandit Devichand,,,2.13.1.50 "Whom the Wind exalts, Whom the cloud, the lord of corn glorifies, for Him, the Giver of happiness both Sun and Moon, kindled by Vedic knowledge perform sacrifice.",Atharvaveda,13.0,1,51,Pandit Devichand,,,2.13.1.51 "God made the earth to be His altar, heaven His Dakshina. Then heat He took for Agni, and with rain for molten butter He created every living being.",Atharvaveda,13.0,1,52,Pandit Devichand,,,2.13.1.52 "In this Yajna of creation of the universe, the earth became an altar, heat became Agni, and the rain became butter. There God through His vast powers, made these mountains rise and stand erect.",Atharvaveda,13.0,1,53,Pandit Devichand,,,2.13.1.53 "Then having made the hills stand up, God spoke to Earth and said : In thee let every thing be born, what is and what is yet to be",Atharvaveda,13.0,1,54,Pandit Devichand,,,2.13.1.54 "God existed in the Past and shall exist in Future, From Him arose this universe full of brightness. He has sustained this world.",Atharvaveda,13.0,1,55,Pandit Devichand,,,2.13.1.55 "O disagreeable sinner, if thou showest disrespect to Vedic knowledge, or tormentest a learned person glittering like the Sun, thy root I sever : so that nevermore mayst thou perform such a disgraceful act!",Atharvaveda,13.0,1,56,Pandit Devichand,,,2.13.1.56 "Thou who, casting his shadow on me the Guru, goest beyond me, or passest between me the pupil and the Guru refulgent like fire, thy root I sever: so that nevermore mayst thou perform such an act of ignorance.",Atharvaveda,13.0,1,57,Pandit Devichand,,,2.13.1.57 "O learned Guru, whoever casts interruption between thee and me today, on him we wipe away ill-dream, troubles and impurity !",Atharvaveda,13.0,1,58,Pandit Devichand,,,2.13.1.58 "O God, let us never forsake the path of righteousness and Thy joy-bestowing contemplation. May our internal foes never have sway over us !",Atharvaveda,13.0,1,59,Pandit Devichand,,,2.13.1.59 "May we obtain the Adorable God, Who perfecteth our sacrifice and pervades all the worlds through His subtlety.",Atharvaveda,13.0,1,60,Pandit Devichand,,,2.13.1.60 "The different sorts of knowledge, pure and radiant, of God, the Giver of happiness, the Mighty Creator, Sustainer and Dissolver of the universe, the Seer of the actions of men and their Rewarder, are visible in every affair.",Atharvaveda,13.0,2,1,Pandit Devichand,,,2.13.2.1 "Let us laud God, who develops the intellects of the yogis with the light of His knowledge, as the Sun illumines all regions, Who pervading the Ocean of His knowledge granting wisdom to the yogis is the Protector of the universe, and the Illuminator of all regions with His powers.",Atharvaveda,13.0,2,2,Pandit Devichand,,,2.13.2.2 "O God, Thou pervadest speedily the East and West like the Sun, Thou makest by Thy wonderful power the day and night of diverse colours. This is Thy highly transcendent glory, O God, that Thou alone are the Mightiest of all in the universe.",Atharvaveda,13.0,2,3,Pandit Devichand,,,2.13.2.3 "Just as seven different hued rays carry the Sun, so vital breaths support the soul. The Wise God lifts the soul from the earth to the state of emancipation. The learned behold thee. O soul, marching towards God, as an embodiment of knowledge and action, as emancipated and radiant!",Atharvaveda,13.0,2,4,Pandit Devichand,,,2.13.2.4 "O soul, let not foes like lust and anger assail thee in thy journey towards salvation. Speedily overcome all temptations. May thou safely march on the path of salvation. O Yogi, lustrous like the Sun, passing thy days and nights justly, thou goest to God, Brilliant like the sky, and the Giver of shelter like the earth!",Atharvaveda,13.0,2,5,Pandit Devichand,,,2.13.2.5 "O soul, hail to thy excellent nature, wherewith thou circlest in a moment both the limits, which is supported by hundreds of attractive, active mental forces, arteries of the heart, and seven vital breaths",Atharvaveda,13.0,2,6,Pandit Devichand,,,2.13.2.6 "O soul, mount this body, coupled with the organs of cognition and action, which is beautiful, comfortable, which easily takes thee from one place to the other, and is full of strength. Thou art supported by hundreds of attractive, active mental forces, arteries of the heart, and seven vital breaths.",Atharvaveda,13.0,2,7,Pandit Devichand,,,2.13.2.7 "The soul harnesses to the body, for the journey of life, seven attractive, brilliant, mighty forces of breath. It gets distant freedom from passion, emotion. Casting aside darkness, the soul attains to God",Atharvaveda,13.0,2,8,Pandit Devichand,,,2.13.2.8 "The brilliant soul advances with lofty intelligence. Freed from the coverings of ignorance, it obtains the light of God. The soul, tlie-son of God, endowed through His kindness, with divine power, equipped with wisdom, heroic in nature, illumines all the worlds like the Sun",Atharvaveda,13.0,2,9,Pandit Devichand,,,2.13.2.9 "O soul, rising, thou spreadest out thy grandeurs, thou nourishes! all objects. Thou with thy knowledge and action illumest bolh the oceans, encompassing all spheres with thy refulgence!",Atharvaveda,13.0,2,10,Pandit Devichand,,,2.13.2.10 "Through supernatural power, both God and, acting as the leader and follower, sporting like two young creatures, work in the world. One of the pair beholds all living creatures: with beautiful organs the vital breaths bear the other.",Atharvaveda,13.0,2,11,Pandit Devichand,,,2.13.2.11 "O soul, God, free from three sorts of pains, has established thee in theregion of salvation for the sake of penance. So on thou goest firmly held. Through thy refulgence thou bestowest knowledge on mankind.",Atharvaveda,13.0,2,12,Pandit Devichand,,,2.13.2.12 "Just as a child fondly goes to his father and mother, so dost thou, O emancipate soul, realise the true nature of God and soul. Surely, these learned persons know Him as God Immemorial!",Atharvaveda,13.0,2,13,Pandit Devichand,,,2.13.2.13 "The soul is willing to obtain God, Who lies in the ocean of joy. To reach Him, vast and mighty is the path laid down for the soul, for guidance in the past and future",Atharvaveda,13.0,2,14,Pandit Devichand,,,2.13.2.14 "A Yogi finishes his journey with the force of knowledge, and never turns his thought aside. Thereby he withholds nol from the learned the enjoyment of food.",Atharvaveda,13.0,2,15,Pandit Devichand,,,2.13.2.15 "The learned exalt the Omniscient God, and exert to visualize Him, the Urger of the whole universe.",Atharvaveda,13.0,2,16,Pandit Devichand,,,2.13.2.16 "Just as Constellations with their gloom, disappear at dawn, due to the lustre of the Sun, the illuminator of the universe, so through the magnanimity of a yogi, do passions, lurking like thieves and bewitching the soul, depart",Atharvaveda,13.0,2,17,Pandit Devichand,,,2.13.2.17 "Learned persons, who impart the knowledge of this God to the world are seen working in various ways amongst ordinary mortals for their welfare. They pass a life of austerity and penance, like flames of fire that burn and blaze",Atharvaveda,13.0,2,18,Pandit Devichand,,,2.13.2.18 "O Refulgent God, Thou art our Redeemer from ignorance, Thou art all-beautiful. Thou art Maker of the light. Thou illumest all the radiant realm!",Atharvaveda,13.0,2,19,Pandit Devichand,,,2.13.2.19 "O soul, thou risest high above the host of organs and life breaths. Thou comest hither to mankind. Thou risest high to behold the world with joy!",Atharvaveda,13.0,2,20,Pandit Devichand,,,2.13.2.20 ". O Pure, Adorable God, behold us with the same eye of compassion,with which thou beholdest the benevolent one among mankind!",Atharvaveda,13.0,2,21,Pandit Devichand,,,2.13.2.21 "O soul, just as the Sun measuring the day with his beams rises in the sky, so dost thou, with thy organs of cognition, acquiring the knowledge of vast worlds, and visualising thy innumerable births, rise to the refulgent realm of God.",Atharvaveda,13.0,2,22,Pandit Devichand,,,2.13.2.22 "O soul, shining like the Sun, radiant and wise, seven swift breaths support thee in the body.",Atharvaveda,13.0,2,23,Pandit Devichand,,,2.13.2.23 "The wise soul hath yoked the seven pure, bright, unfailing breaths of the body. With their aid and with eight limbs of yoga, it travelleth to God, its goal",Atharvaveda,13.0,2,24,Pandit Devichand,,,2.13.2.24 "The brilliant soul, devout, aflame through austerity marches on to salvation. It returns to its birth place. It is born again and again. It has become the ruler of vital breaths.",Atharvaveda,13.0,2,25,Pandit Devichand,,,2.13.2.25 "God keeps an eye on the whole world, preaches morality to humanity, is full of immense strength, is present everywhere. The Incomparable One Effulgent Lord, with mobile atoms, creating the Earth and Heaven, with His mighty power nourishes the universe.",Atharvaveda,13.0,2,26,Pandit Devichand,,,2.13.2.26 "The sole God has surpassed the animate and inanimate worlds. God Who exists in the Past and Future is then realized everywhere in the world consisting of luminous, dark and mid-regions. God, Who pervades the animate and inanimate worlds, has certainly outstepped the world that consists of six directions. The Yogis enjoy the benevolence of the solitary God.",Atharvaveda,13.0,2,27,Pandit Devichand,,,2.13.2.27 "When the Unwearied God, through His impelling force pervades the beautiful directions, He, the Refulgent, creates the animate and inanimate worlds. O Indivisible God, full of Knowledge, Exalted, controlling all the worlds. Thou shinest from afar!",Atharvaveda,13.0,2,28,Pandit Devichand,,,2.13.2.28 "O All-urging God, verily Thou art great. O Indestructible God, truly. Thou art great. Great is Thy grandeur. Mighty One. O Refulgent God, Thou art great!",Atharvaveda,13.0,2,29,Pandit Devichand,,,2.13.2.29 "In heaven, O God, and in mid-air Thou shinest. Thou shinest on the earth and in the waters. Thou hast pervaded with splendor both the animate and inanimate worlds. A God art Thou, O God, the Bestower of joy and Mighty.",Atharvaveda,13.0,2,30,Pandit Devichand,,,2.13.2.30 "God, Who pervades all places, distant and near, is Alert, Wise, Valorous, Dignified, Omnipresent, Realizable in various ways, and the Lord of all through His power, conquers through His knowledge, all that moves.",Atharvaveda,13.0,2,31,Pandit Devichand,,,2.13.2.31 "Brilliant, Wise, Mighty God, the Nourisher, illumes both the spheres and air between them. Day and Night, sheltering on the Sun, spread forth more widely all His heroic powers.",Atharvaveda,13.0,2,32,Pandit Devichand,,,2.13.2.32 "The strict, Refulgent God, the Augmentor of the spirit of service, most Active, the Bestower of the accomplishments of progress, lustrous, the Afforder of shelter, Mighty, Vigorous, and Resourceful, has pervaded all the big regions",Atharvaveda,13.0,2,33,Pandit Devichand,,,2.13.2.33 "The Marvellous, Life-infusing God, the Indicator of the moving planets. Refulgent, All-urging, rising high in all directions, the Maker of the day, the Powerful God, has transcended all forms of darkness and overcome all impediments.",Atharvaveda,13.0,2,34,Pandit Devichand,,,2.13.2.34 "God is wonderful, mightier than all the forces of nature and learned persons. He is the Displayer of air, water and fire. He is the Protector of the Sun, Earth and Atmosphere. He is Resplendent and soul of all that moves and all that moves not.",Atharvaveda,13.0,2,35,Pandit Devichand,,,2.13.2.35 "May we behold Thee O God, highly supreme, Omnipresent, Nourishing, Guide in all transactions. Refulgent, All-urging, Whom the learned call as Unwearied Light, Whom a yogi has visualized.",Atharvaveda,13.0,2,36,Pandit Devichand,,,2.13.2.36 "Longing for God, afraid of death, do I approach Him, the Controller of heaven, the Mighty-Nourisher, the Devisor of the Vedas. O God, grant us long life. May we, unharmed, enjoy Thy gracious favour.",Atharvaveda,13.0,2,37,Pandit Devichand,,,2.13.2.37 "Both the wings of this Wise God, the Assuager of misery, the Possessor of the joy of salvation, are extended over unlimited time and place. Imbibing all divine virtues in Himself, He goes His way beholding every creature.",Atharvaveda,13.0,2,38,Pandit Devichand,,,2.13.2.38 "Since the beginning of creation, God is the Lord of Time* the Fosterer of mankind, the head of all enterprises and the Bestower of divine light.",Atharvaveda,13.0,2,39,Pandit Devichand,,,2.13.2.39 "God is the Lord of all worlds. God gave the Sun its intense heat. God, through His manifold forces has set in motion the Earth, Moon, and Planets in space.",Atharvaveda,13.0,2,40,Pandit Devichand,,,2.13.2.40 "God, the imperial Lord of light pervades all the regions. He watches over heaven, ocean, and earth and all created beings.",Atharvaveda,13.0,2,41,Pandit Devichand,,,2.13.2.41 "The Mighty, Unwearied, Resplendent God, reigning aloft in vast regions, creates the two worlds. The Marvelous, Wise, Powerful God, pervading the air, sends His light on all the worlds that exist.",Atharvaveda,13.0,2,42,Pandit Devichand,,,2.13.2.42 "Just as the Sun shines in day time, in one part of the world, and keeps the night afar in the other, so does God create the universe. Keeping afar its dissolution. So we, prey to passion, with humble prayer for aid call on God, who is our Path-shower.",Atharvaveda,13.0,2,43,Pandit Devichand,,,2.13.2.43 "The Mighty God, the Filler of the Earth with all sorts of eatables, the Refuge of the distress, the Possessor of unfaltering vision, hath encompassed the whole world. May He, All-seeing, Wise, Charitable and Adorable, listen to the word I utter.",Atharvaveda,13.0,2,44,Pandit Devichand,,,2.13.2.44 "Vast spread is the glory of God, Glowing with His Majesty, He hath compassed ocean, earth, heaven and air’s mid-region. May He, All-seeing, Wise, Charitable and Adorable, listen to the word I utter.",Atharvaveda,13.0,2,45,Pandit Devichand,,,2.13.2.45 "When the fiery soul of learned persons glitters with knowledge, then it advances towards refined intellect, just as a calf goes to the cow. Just as birds go to their nest on a tree, so do the emancipated yogis march on to the Joyful God and seek His refuge.",Atharvaveda,13.0,2,46,Pandit Devichand,,,2.13.2.46 "He Who engendered these, the earth and heaven, Who made the worlds the mantle that He weareth. In Whom abide the six wide-spreading regions through which God’s light penetrateth. This God is wroth offended by the sinner who vexes the Brahman who hath gained this knowledge. Terrify him, O King, destroy him, entangle in thy shares the Brahman’s tyrant!",Atharvaveda,13.0,3,1,Pandit Devichand,,,2.13.3.1 "He from Whom winds blow pure in ordered season, from Whom the seas flow forth in all directions, this God is wroth offended by the sinner who vexes the Brahman who hath gained this knowledge. Terrify him, O King, destroy him ; entangle in thy snares the Brahman’s tyrant!",Atharvaveda,13.0,3,2,Pandit Devichand,,,2.13.3.2 "He Who takes life away. He Who bestows it: from Whom cometh breath to every living creature, this God is wroth offended by the sinner who vexes, the Brahman who hath gained this knowledge. Terrify him, O King, destroy him: entangle him in thy snares the Brahman’s tyrant!",Atharvaveda,13.0,3,3,Pandit Devichand,,,2.13.3.3 "God fills the body from head to foot with Prana, and with Apana. He fills the interiors of excretory and urinary organs. This God is wroth offended by the sinner who vexes the Brahman who hath gained this knowledge, Terrify Him, O King, destroy him, entangle in thy snares the Brahman’s tyrant!",Atharvaveda,13.0,3,4,Pandit Devichand,,,2.13.3.4 "In Whom the Earth, Water, Air, Fire, Atmosphere abide with the attributes of the organs of cognition. He Who hath taken under Him the breathing of distant humanity and the lustre of the Sun, this God is wroth offended by the sinner who vaxes the Brahman who hath gained this knowledge. Terrify him, O King, destroy him, entangle in thy snares the Brahman’s tyrant.",Atharvaveda,13.0,3,5,Pandit Devichand,,,2.13.3.5 "On Whom rest six wide regions, five great primary elements, four subjects, three syllables of worship. He Who hath looked on the sinners between heaven and earth in anger, this God is wroth offended by the sinner who vexes the Brahman who hath gained this knowledge. Terrify him, O King, destroy him, entangle in thy snares the Brahman’s tyrant",Atharvaveda,13.0,3,6,Pandit Devichand,,,2.13.3.6 "God is the Bestower and Master of food. He is the Guardian of Vedic knowledge. He was, is and shall be the Lord of the universe. This God is wroth offended by the sinner who vexes the Brahman who hath gained this knowledge. Terrify him, O King, destroy him, entangle him in thy snares the Brahman’s tyrant.",Atharvaveda,13.0,3,7,Pandit Devichand,,,2.13.3.7 "God creates the universe of thirty limbs, measured by day and night, the measurable universe of thirteen objects. This God is wroth offended by the sinner who vexes the Brahman who hath gained this knowledge. Terrify him, O King, destroy him, entangle in thy snares the Brahman’s tyrant!",Atharvaveda,13.0,3,8,Pandit Devichand,,,2.13.3.8 "Highly talented souls aspiring after emancipation, enrobed in knowledge, move on to Pleasant God, and the glittering goal of salvation. After the expiry o! the period of salvation, they return to Earth, through the force of their spiritual knowledge. This God is wroth offended by the sinner who vexes the Brahmin who hath gained this knowledge. Terrify him, O King, destroy him, entangle in thy snares the Brahman’s tyrant!",Atharvaveda,13.0,3,9,Pandit Devichand,,,2.13.3.9 "O All-seeing God, Thy nature is Joyful, Refulgent, Strength-infusing, Constant, Lustrous. Under Thy Law, the seven rays of the Sun are gathered together. This God is wroth offended by the sinner who vexes theBrahman who hath gained this knowledge. Terrify him, G King, destroy him, entangle in thy snares the Brahman’s tyrant !",Atharvaveda,13.0,3,10,Pandit Devichand,,,2.13.3.10 "In front the atmosphere holds God as its mouth and from behind the Earth embraces Him. Both these robe themselves in God with fuli care. This God is wroth offended by the sinner who vexes the Brahmin who hath gained this knowledge. Terrify him,.0 King, destroy him, entangle in thy snares the Brahman’s tyrant!",Atharvaveda,13.0,3,11,Pandit Devichand,,,2.13.3.11 "When the fine qualities of God manifested Him, one of His wings was the Atmosphere, and the other the Earth, both being vigorous and working with one same purpose. This God is wroth offended by the sinner who vexes the Brahmin who hath gained this knowledge. Terrify him, 0 King, destroy him, entangle in thy snares the Brahman’s tyrant!",Atharvaveda,13.0,3,12,Pandit Devichand,,,2.13.3.12 "That God shines like fire when darkness prevails. He is the Friend of all like the Sun rising in the morning.. Just as the Sun moves through the atmosphere, so God, the Urger, pervades in the hearts of His devotees. The same God, being Indra, highly dignified shines like the Sun in the atmosphere. This God is wroth offended by the sinner who vexes the Brahmin who hath gained this knowledge. Terrify him, O King, destroy him, entangle in thy snares the Brahman’s tyrant!",Atharvaveda,13.0,3,13,Pandit Devichand,,,2.13.3.13 "Both the wings of this Omniscient God are specially defined, as is the path of the Sun who moves through the atmosphere in thousands of days and ages. Controlling all the forces of Nature, beholding the actions of all creatures, He goes on administering the universe. This God is wroth offended by the sinner who vexes the Brahman who hath gained this knowledge. Terrify him, O King, destroy him, entangle in thy snares the Brahman’s tyrant!",Atharvaveda,13.0,3,14,Pandit Devichand,,,2.13.3.14 "He, Who brought all this world into existence, is the God Who dwells in the midst of His subjects, is the Most Efficient Cause of thousands of worlds, Master of power, and free from physical elemental and spiritual pangs. This God is wroth offended by the sinner who vexes the Brahman who hath gained this knowledge. Terrify him, O King, destroy him, entangle in thy snares the Brahman’s tyrant!",Atharvaveda,13.0,3,15,Pandit Devichand,,,2.13.3.15 "Highly active emancipated souls attain to the Refulgent God, aglow with splendor in the sky. Thousands of worlds high above created by Him illumine the heavens. He shines with nnumerable Suns of fine colour in the lower part of the universe. This God is wroth offended by the sinner who vexes the Brahman who hath gained this knowledge. Terrify him, O King, destroy him, entangle in thy snares the Brahman’s tyrant!",Atharvaveda,13.0,3,16,Pandit Devichand,,,2.13.3.16 "Urged by God, the powerful forces of nature are setting the suns in motion. Through His company, various souls, equipping themselves with knowledge attain to salvation. God, the sole light, manifests Himself in various ways. This God is wroth offended by the sinner who vexes the Brahmin who hath gained this knowledge. Terrify him, O King, destroy him, entangle in thy snares the Brahman’s tyrant!",Atharvaveda,13.0,3,17,Pandit Devichand,,,2.13.3.17 "Seven organs unite the independent soul with the body. The undecaying, immortal, three-naved, solitary soul, the master of seven organs, takes itself to God, on Whom all these worlds of life are dependent. This God is wroth offended by the sinner who vexes the Brahman who hath gained this knowledge. Terrify him, O King, destroy him, entangle in thy snares the Brahman’s tyrant!",Atharvaveda,13.0,3,18,Pandit Devichand,,,2.13.3.18 "God, worshiped through-eight limbs of Yoga, the Leader, Potent, the Father of the forces of Nature, the Creator of talented persons, upholds the universe. God, measuring in spirit the spread of knowledge, purifies all regions. This God is wroth offended by the sinner who vexes the Brahman who hath gained this knowledge. Terrify him, O King, destroy him, entangle in thy snares the Brahman’s tyrant!",Atharvaveda,13.0,3,19,Pandit Devichand,,,2.13.3.19 "All regions rest on the All-pervading, Vast, Most Subtle God. They exist under the control of Immortal God, Who protects the life-breaths of all living beings. This God is wroth offended by the sinner who vexes the Brahman who hath gained this knowledge. Terrify him, O King, destroy him, entangle in thy snares the Brahman’s tyrant",Atharvaveda,13.0,3,20,Pandit Devichand,,,2.13.3.20 "There are three baser and three higher modes of conduct. There are three divisions of time. There are three usages. O God, we know thy three sources of realization, and three manifestations of living beings. This God is wroth offended by the sinner who vexes the Brahman who hath gained this knowledge, terrify him, O King, destroy him, entangle in thy snares the Brahman’s tyrant!",Atharvaveda,13.0,3,21,Pandit Devichand,,,2.13.3.21 "God, at the time of creation laid broad Earth open, and set the ocean of vapours in the air’s mid-region. This God is wroth offended by the sinner who offends the Brahman who hath gained this knowledge. Terrify him, O King, destroy him, entangle in thy shares the Brahmin’s tyrant!",Atharvaveda,13.0,3,22,Pandit Devichand,,,2.13.3.22 "O God, with Thy marvelous deeds and intellectual powers, being highly benevolent, Thou hast shone in heaven like the enkindled Sun. Whom have the valiant, the respecters of the Vedas as their mother, worshiped, when the excellent qualities of God manifested Him. This God is wroth offended by the sinner who offends the Brahman who hath gained this knowledge. Terrify him, O God, destroy him, entangle in thy snare the Brahman’s tyrant!",Atharvaveda,13.0,3,23,Pandit Devichand,,,2.13.3.23 "God is the giver of spiritual force, and physical strength. His command-ments all the learned persons acknowledge. He is the Lord of men and cattle. This God is wroth offended by the sinner who vexes the Brahman who hath gained this knowledge. Terrify him, O King, destroy him, entangle in thy snares the Brahman’s tyrant!",Atharvaveda,13.0,3,24,Pandit Devichand,,,2.13.3.24 "The sole God has surpassed the animate and inanimate worlds. God Who exists in the Past and Future is then realized everywhere in the world, consisting of luminous, dark and mid-regions. God, Who pervades the four directions, being nearest in the hearts of men, performs His duty in beholding the fruit of their actions, This God is wroth offended by the sinner who vexes the Brahman who hath gained this knowledge. Terrify him, O King, destroy him, entangle in thy snares the Brahman’s tyrant!",Atharvaveda,13.0,3,25,Pandit Devichand,,,2.13.3.25 "After the dark Night of Dissolution, God creates the Sun, the Purifier, the Recipient of the essence of things, and the Afforder of shelter to mankind. The same God manifests Himself in the Sun. He has created all the materials of the world.",Atharvaveda,13.0,3,26,Pandit Devichand,,,2.13.3.26 "God, the Urger of all, is filled with joy, pervading the highest heaven, and watching the deeds of human beings,",Atharvaveda,13.0,4,1,Pandit Devichand,,,2.13.4.1 "Just as the entire atmosphere is filled with the rays of the Sun, so the entire inanimate world shines with the Lustre of God. Great God pervades all the worlds with His refulgence.",Atharvaveda,13.0,4,2,Pandit Devichand,,,2.13.4.2 God is the Creator and Sustainer. He is All-pervading and Powerful like air. He is the best Administrator and Most Exalted. Great God pervades all the worlds with His refulgence.,Atharvaveda,13.0,4,3,Pandit Devichand,,,2.13.4.3 "God is Aryama, the Lover of Justice. He is Varuna, Most Excellent. He is Rudra, the Chastiser of the sinners. He is Mahadev, the adorable God of gods. Great God pervades all the worlds with His refulgence",Atharvaveda,13.0,4,4,Pandit Devichand,,,2.13.4.4 "He is Agni, Omniscient, He is Surya, the Urger. He is Mahayama, the Great Leader. Great God pervades all the worlds with His refulgence,",Atharvaveda,13.0,4,5,Pandit Devichand,,,2.13.4.5 "Ten dwelling places, in conjunction, serve God, their single leader. Great God pervades all the worlds with His refulgence.",Atharvaveda,13.0,4,6,Pandit Devichand,,,2.13.4.6 "The Pranas (vital breaths) go out from inside, when God manifests Himself and shines in various ways. Great God pervades all the worlds with His refulgence.",Atharvaveda,13.0,4,7,Pandit Devichand,,,2.13.4.7 "This multitude of human beings is God’s creation. It is safe in the hands of God, like articles laid in a rope swing.",Atharvaveda,13.0,4,8,Pandit Devichand,,,2.13.4.8 "The Omnipresent Mighty God, hidden from all sides, pervades the clouds strengthened by rays.",Atharvaveda,13.0,4,9,Pandit Devichand,,,2.13.4.9 These nine coverings are laid by God in the body. They act differently as its nine supports.,Atharvaveda,13.0,4,10,Pandit Devichand,,,2.13.4.10 "God keepeth watch over all created objects, that breathe and breathe not.",Atharvaveda,13.0,4,11,Pandit Devichand,,,2.13.4.11 "God possesses this conquering might. He is the sole, the solitary one, the One alone",Atharvaveda,13.0,4,12,Pandit Devichand,,,2.13.4.12 These luminous planets and learned persons reside and take shelter in this One God.,Atharvaveda,13.0,4,13,Pandit Devichand,,,2.13.4.13 "Renown and glory, force, and administrative capacity, the splendor of the knowledge of God and food, and nourishment are acquired by him.",Atharvaveda,13.0,4,14,Pandit Devichand,,,2.13.4.14 Who knoweth this God as One.,Atharvaveda,13.0,4,15,Pandit Devichand,,,2.13.4.15 "Neither second nor third, nor yet fourth is He called.",Atharvaveda,13.0,4,16,Pandit Devichand,,,2.13.4.16 "He is called neither fifth, nor sixth, nor yet seventh.",Atharvaveda,13.0,4,17,Pandit Devichand,,,2.13.4.17 "He is called neither eighth, nor ninth, nor yet tenth.",Atharvaveda,13.0,4,18,Pandit Devichand,,,2.13.4.18 He watcheth over all objects that breathe and breathe not.,Atharvaveda,13.0,4,19,Pandit Devichand,,,2.13.4.19 "God possesses this conquering might. He is the sole, the solitary one, the One alone",Atharvaveda,13.0,4,20,Pandit Devichand,,,2.13.4.20 These luminous planets and learned persons reside and take shelter in this One God.,Atharvaveda,13.0,4,21,Pandit Devichand,,,2.13.4.21 "Knowledge, and relgious fervour, and renown and glory, force and administrative capacity, splendour of the knowledge of god, and food and nourishment.",Atharvaveda,13.0,4,22,Pandit Devichand,,,2.13.4.22 "And past and future, and faith and lustre, and joy and spiritual power are acquired by him.",Atharvaveda,13.0,4,23,Pandit Devichand,,,2.13.4.23 Who knoweth this God as One.,Atharvaveda,13.0,4,24,Pandit Devichand,,,2.13.4.24 "He is the Bringer of death, and the Bestower of salvation. Me is unborn, and highly adorable. He is the Protector of all.‘",Atharvaveda,13.0,4,25,Pandit Devichand,,,2.13.4.25 "He is the chastiser of the sinners, the Ameliorator of the virtuous. In offering oblations in a Yajna, in uttering homage unto God, He is continually remembered as Benefactor.",Atharvaveda,13.0,4,26,Pandit Devichand,,,2.13.4.26 All revolving planets and moving creatures obey with reverence His behest.,Atharvaveda,13.0,4,27,Pandit Devichand,,,2.13.4.27 "All constellations yonder, with the Moon, are subject to His will.",Atharvaveda,13.0,4,28,Pandit Devichand,,,2.13.4.28 "Just as the Sun was brought forth from Day and Day, derives its origin from him, so the existence of God is perceived by beholding the universe, which in reality is created by Him.",Atharvaveda,13.0,4,29,Pandit Devichand,,,2.13.4.29 "Just as the Sun appears to be born of Night, as it appears after its expiry, and Night is born of the Sun as it sets in the evening, so the existence of God is perceived by beholding the Great Night of Dissolution, which in reality is created by Him.",Atharvaveda,13.0,4,30,Pandit Devichand,,,2.13.4.30 "The Sun comes into existence after the atmosphere, as if he is produced from it, and the existence of atmosphere is realized by beholding the Sun. So the existence of God is perceived by beholding the Atmosphere which in reality is created by Him.",Atharvaveda,13.0,4,31,Pandit Devichand,,,2.13.4.31 "The existence of God is perceived by beholding Air, which in reality is created by Him.",Atharvaveda,13.0,4,32,Pandit Devichand,,,2.13.4.32 "The existence of God is perceived by beholding the Heaven, which in reality is created by Him.",Atharvaveda,13.0,4,33,Pandit Devichand,,,2.13.4.33 "The existence of God is perceived by beholding the regions, which in reality are created by Him",Atharvaveda,13.0,4,34,Pandit Devichand,,,2.13.4.34 "The existence of God is perceived by beholding the Earth, which in reality is created by Him.",Atharvaveda,13.0,4,35,Pandit Devichand,,,2.13.4.35 "The existence of God is perceived by beholding fire, which in reality is created by Him.",Atharvaveda,13.0,4,36,Pandit Devichand,,,2.13.4.36 "The existence of God is perceived by beholding the waters, which in reality are created by Him.",Atharvaveda,13.0,4,37,Pandit Devichand,,,2.13.4.37 "The existence of God is perceived by studying the holy Vedic verses, which in reality are revealed by Him.",Atharvaveda,13.0,4,38,Pandit Devichand,,,2.13.4.38 "The existence of God is perceived by performing sacrifice (Yajna,) which in reality is ordained by Him.",Atharvaveda,13.0,4,39,Pandit Devichand,,,2.13.4.39 "God is the embodiment of sacrifice. His very nature betokens sacrifice. He, as Om, is the head of sacrifice.",Atharvaveda,13.0,4,40,Pandit Devichand,,,2.13.4.40 "God shines in various ways for the virtuous, thunders for the sinners, and hurls stones on the enemies of the learned.",Atharvaveda,13.0,4,41,Pandit Devichand,,,2.13.4.41 "God shines in various ways for the virtuous, thunders for the sinners, and hurls stones on the enemies of the learned.",Atharvaveda,13.0,4,42,Pandit Devichand,,,2.13.4.42 "O God, as Thou certainly formest growing plants, and sendest rain fo happiness, and hast increased the race of man!",Atharvaveda,13.0,4,43,Pandit Devichand,,,2.13.4.43 "Such is Thy greatness, O liberal Lord. Infinite are thy favours.",Atharvaveda,13.0,4,44,Pandit Devichand,,,2.13.4.44 "All beings are bound by Thy law, as Thou art All-pervading.",Atharvaveda,13.0,4,45,Pandit Devichand,,,2.13.4.45 "O God, Thou art stronger than the Eternal Matter in its atomic shape, Thou are stronger than the created world which lasts not for ever.",Atharvaveda,13.0,4,46,Pandit Devichand,,,2.13.4.46 "Yea, stronger than parsimony art Thou, O God, Lord of Might Calling Thee Omnipresent, Sovran Chief, we pay our reverence to Thee.",Atharvaveda,13.0,4,47,Pandit Devichand,,,2.13.4.47 "Worship to Thee, 0 Beautiful God. Have pity on me, Thy devotee, O‘All-seeing God!",Atharvaveda,13.0,4,48,Pandit Devichand,,,2.13.4.48 "Equip me, O God, with food and fame, with vigour, and with the splendour of a Vedic scholar!",Atharvaveda,13.0,4,49,Pandit Devichand,,,2.13.4.49 "O God, we pay Thee reverence calling Thee Omnipresent, Wise, Adorable and Patient!",Atharvaveda,13.0,4,50,Pandit Devichand,,,2.13.4.50 "O God, we pay Thee reverence calling Thee Omnipresent, Omniscient, joyful, Refulgent and Patient!",Atharvaveda,13.0,4,51,Pandit Devichand,,,2.13.4.51 "O God, we pay Thee reverence calling Thee Omnipotent, Omnipresent, the Good, and the Creator!",Atharvaveda,13.0,4,52,Pandit Devichand,,,2.13.4.52 "O God, we pay Thee reverence calling Thee Renowned, Adorable, Almighty, and Beautiful!",Atharvaveda,13.0,4,53,Pandit Devichand,,,2.13.4.53 "O God, we pay Thee reverence calliag'Thee,-the Bestower of opulence, the Ameliorator of the virtuous, the Controller of planets, and the Diffuser of the resources of habitation!",Atharvaveda,13.0,4,54,Pandit Devichand,,,2.13.4.54 "Worship to Thee, O Beautiful God. Have pity on me, Thy devotee, O All-seeing God!",Atharvaveda,13.0,4,55,Pandit Devichand,,,2.13.4.55 "Equip me, O God, with food and fame, with vigour, and with the splendour of a Vedic scholar!",Atharvaveda,13.0,4,56,Pandit Devichand,,,2.13.4.56 "God upholds the Earth. The Sun upholds the heaven. By Law the luminous planets stand secure, and the Moon holds her place in heaven.",Atharvaveda,14.0,1,1,Pandit Devichand,,,2.14.1.1 By Soma the Aditya Brahmcharis are strong. By Soma the woman like the earth is mighty. Soma rests in steadfast ascetics like Moon in the midst of these constellations.,Atharvaveda,14.0,1,2,Pandit Devichand,,,2.14.1.2 "A drinker of Soma thinks the plant to be Soma, which men bray as medicine but really God is Soma, Whom the learned know, and ordinary mortals do not realize.",Atharvaveda,14.0,1,3,Pandit Devichand,,,2.14.1.3 "O Moon, thou wanest when the Sun’s rays drink thy juice, but thou waxest again. Air is the Moon’s sentinel, just as the month is the shaper of years!",Atharvaveda,14.0,1,4,Pandit Devichand,,,2.14.1.4 "O God, preserved by Thy covering rules, guarded by the laws expounded in the Vedas, Thou standest listening certainly to the prayer of the learned. An ordinary mortal engrossed in worldly affairs does not realize Thee.",Atharvaveda,14.0,1,5,Pandit Devichand,,,2.14.1.5 "When a girl charming, and beautiful like the Sun, goes to her husband, her mental resolve is comfortable to her like the pillow, love in her eyes is solacing to her like the unguent, and heaven and earth are her treasure chest.",Atharvaveda,14.0,1,6,Pandit Devichand,,,2.14.1.6 "At the time of departure from the parental home, Vedic speech is the dowry of the beautiful girl. At the time of entering her husband’s house, her renown is her ornament. Her noble acts are her garment. She marches embellished with Vedic knowledge worthy of being sung.",Atharvaveda,14.0,1,7,Pandit Devichand,,,2.14.1.7 "May the Vedic verses be her guardians. May the performance of duty, and knowledge of the Vedas be the ornament of the head for the girl. May both husband and wife love each other. May the Acharya brilliant with knowledge like fire be her precursor.",Atharvaveda,14.0,1,8,Pandit Devichand,,,2.14.1.8 "May the highly qualified Brahmchari long for the bride. May both learned husband and wife be full of affection, when the father bestows on her lord his daughter praising her husband willingly.",Atharvaveda,14.0,1,9,Pandit Devichand,,,2.14.1.9 "Her spirit was the bridal car, the canopy thereof was heaven: Two stout oxen to draw the chariot of domestic life were husband and wife, when the girl came unto her lord.",Atharvaveda,14.0,1,10,Pandit Devichand,,,2.14.1.10 "May both husband and wife, the drivers of the chariot of domestic life go hand in hand, following the injunctions of the Rig and Sama Vedas. O girl may both thy listening ears serve as chariot wheels. The whole world, animate or inanimate, is the path of thy car of domestic life !",Atharvaveda,14.0,1,11,Pandit Devichand,,,2.14.1.11 "O girl, pure as thou wentest were thy ears serving as chariot wheels. Life-infusing breath was the axle piercing them! The girl advancing to her lord rode on the chariot of her heart.",Atharvaveda,14.0,1,12,Pandit Devichand,,,2.14.1.12 The dowry given by the father to the girl should go ahead. Words of praise should be uttered to pay her respects. She should be carried in the accompaniment of successful ritual observances.,Atharvaveda,14.0,1,13,Pandit Devichand,,,2.14.1.13 "O husband and wife, when you go with the girl’s dowry on your three¬ wheeled chariot, enquiring about your path, where was one chariot wheel of yours. Where did you stay to listen to the sermon of the preacher!",Atharvaveda,14.0,1,14,Pandit Devichand,,,2.14.1.14 "Ye twin lords of lustre, at the time when you sit for the girl’s marriage, let all learned persons agree to your proposal, may you as father and mother beget a stout son!",Atharvaveda,14.0,1,15,Pandit Devichand,,,2.14.1.15 "O bride, two wheels of thy mental chariot the learned know at all seasons. The one wheel which is hidden is known only to those who possess the highest truths.",Atharvaveda,14.0,1,16,Pandit Devichand,,,2.14.1.16 "Worship we pay to God, the Finder of husbands, kindly Friend. As a cucumber is loosened from its stalk, so I release thee from here, not from there.",Atharvaveda,14.0,1,17,Pandit Devichand,,,2.14.1.17 "I set her free from her parental home, but not from that of her husband. I nicely connect her with her husband’s family. O Bounteous God, may she live blest in her fortune and sons!",Atharvaveda,14.0,1,18,Pandit Devichand,,,2.14.1.18 "Now I free thee from the restrictions of thy parents, wherewith thy blessed father hath bound thee. Talking sweetly with thy husband, may thou enjoy bliss in the house of thy noble, learned husband, and in his family of virtuous people.",Atharvaveda,14.0,1,19,Pandit Devichand,,,2.14.1.19 "Let the Prosperous bridegroom take thy hand and hence conduct thee. Let thy husband and his brother on their car transport thee. Go to the house of thy husband to be the household’s mistress. Controlling all members of the family, utter words full of knowledge.",Atharvaveda,14.0,1,20,Pandit Devichand,,,2.14.1.20 Happy be thou and Prosper with thy children here: be vigilant to rule thy household in this home. Dedicate thyself to this man thy lord. So shalt thou till the end of your life spread knowledge.,Atharvaveda,14.0,1,21,Pandit Devichand,,,2.14.1.21 "Be not divided; dwell ye here: reach the fulltime of human life. With sons and grandsons sport and play, rejoicing in your happy home.",Atharvaveda,14.0,1,22,Pandit Devichand,,,2.14.1.22 "Moving by magic power from east to westward, these two (Sun and Moon) revolve in the atmosphere sporting like two children. The one illumines all parts of the world. Thou, the other, art born anew, duly arranging seasons.",Atharvaveda,14.0,1,23,Pandit Devichand,,,2.14.1.23 "Thou, born afresh, art new and new forever: ensign of days, before the Dawns thou goest. Coming, thou supplies! nourishment to vegetables, crops and trees. Thou lengthenest, Moon, the days of our existence.",Atharvaveda,14.0,1,24,Pandit Devichand,,,2.14.1.24 "O newly married person, eradicate the impurity of your heart, give money to the Vedic scholars. This wife cognizant of her duty, being prosperous enters the house of her lord.",Atharvaveda,14.0,1,25,Pandit Devichand,,,2.14.1.25 "Wealth manifests itself, when the love of the dutiful wife towards her husband is firmly established. Then the relatives of the bride flourish, and the husband is bound fast in the bonds of love with his wife.",Atharvaveda,14.0,1,26,Pandit Devichand,,,2.14.1.26 "When the husband wraps about his limbs the garment of his wife, his beautiful body becomes graceless due to this vicious deed.",Atharvaveda,14.0,1,27,Pandit Devichand,,,2.14.1.27 "O husband, watch the cutting, bursting, and severing of limbs and joints of your wife at the time of her menstruation. A learned person alone can rid her of these pains.",Atharvaveda,14.0,1,28,Pandit Devichand,,,2.14.1.28 "At the time of menstruation the woman feels the pangs of thirst, perceives irritating pimples on the body like a despicable thing. The fluid she emits is empoisoned. In that condition she is not fit for cohabitation. A Vedic scholar who knows these signs of the woman, is fit for marriage.",Atharvaveda,14.0,1,29,Pandit Devichand,,,2.14.1.29 "The learned husband brings home the beautiful and serviceable cloth. He knows how to keep his mind pure, whereby the wife is kept unharmed.",Atharvaveda,14.0,1,30,Pandit Devichand,,,2.14.1.30 "Acquire, ye twain, happy and prosperous fortune, speaking the truth in faithful utterances. O God, the Guardian of the Vedas, dear unto her, make the husband. Pleasant be these words the wooer speaketh unto her!",Atharvaveda,14.0,1,31,Pandit Devichand,,,2.14.1.31 "O enterprising women, remain ye even here, go not far away: strengthen this man with plenteous offspring! O noble women, be ye the harbingers of weal and lustrous like the moon. May all learned persons fix your minds here in domestic life!",Atharvaveda,14.0,1,32,Pandit Devichand,,,2.14.1.32 "O enterprising women, bless this newly married man with offspring. He never diminishes the respect due to the learned guests! May God, all learned persons, your father, your teacher hand ye over to this man.",Atharvaveda,14.0,1,33,Pandit Devichand,,,2.14.1.33 "Thornless and straight be the paths, whereby our fellows travel to the house of the bride. May God endue us with prosperity, respect for the learned and majesty.",Atharvaveda,14.0,1,34,Pandit Devichand,,,2.14.1.34 "Whatever luster is in the eyes of lovers, whatever luster is in wealth, whatever luster is in energetic persons, O men and women endue this dame therewith.",Atharvaveda,14.0,1,35,Pandit Devichand,,,2.14.1.35 "With all the luster that accompanies the valour of an imniaeulate woman, with all the luster of pelf, with all the luster that lurks in the eyes of lovers, O ladies and gentlemen, adorn this dame therewith.",Atharvaveda,14.0,1,36,Pandit Devichand,,,2.14.1.36 "He, Who shines unseen amongst His subjects, Whom sages worship in their sacrifices (Yajnas). May He, the Guardian of humanity, grant us learned offspring, that enhances the power of a mighty man.",Atharvaveda,14.0,1,37,Pandit Devichand,,,2.14.1.37 "On entering domestic life I give up guilty conduct, harmful, and injurious to health, and follow that which is auspicious, and agreeable.",Atharvaveda,14.0,1,38,Pandit Devichand,,,2.14.1.38 "Hitherto let learned persons bring her bathing water: let them fetch such as guards the lives of heroes. Let her encircle the fire of the Yajna dedicated to God. Let her husband, her father-in-law and her husband’s brothers look upon her fondly.",Atharvaveda,14.0,1,39,Pandit Devichand,,,2.14.1.39 "Blest be the gold ornaments to thee, and blest the offspring, blest be the mutual exchange of ideas, blest be thy seat made of straw. Blest be the waters, the purifiers of hundreds blest be thy devotion and loyalty to the husband.",Atharvaveda,14.0,1,40,Pandit Devichand,,,2.14.1.40 "O multi-talented husband, purifying thy highly qualified wife through three devices, make her lustrous like the Sun, for realizing the emotions of her body, for successfully passing her life and for deep absorption in contemplation.",Atharvaveda,14.0,1,41,Pandit Devichand,,,2.14.1.41 "O woman, longing for cheerfulness, children, prosperity, and wealth, devoted to thy husband, gird thyself for securing the full span of life for a hundred years with ease!",Atharvaveda,14.0,1,42,Pandit Devichand,,,2.14.1.42 "As mighty ocean won himself imperial lordship of the streams, so be imperial queen when thou hast come within thy husband’s home.",Atharvaveda,14.0,1,43,Pandit Devichand,,,2.14.1.43 Over thy husband's father and his brothers be imperial queen. Over thy husband’s sister and his mother bear supreme control.,Atharvaveda,14.0,1,44,Pandit Devichand,,,2.14.1.44 "Ladies who have spun, and woven and extended this garment, who have drawn its ends' together, may they invest thee full long existence. Heiress of lengthened life, put on this garment.",Atharvaveda,14.0,1,45,Pandit Devichand,,,2.14.1.45 "At the time of the departure of the bride people weep for their beloved soul. They thereby destroy the grace and beauty of the sacred rite of marriage. Wise persons think of the distant future of marital tie. In fact those who arrange this beautiful marriage ceremony for the happiness of the parents, provide the lords, the joy of embracing their wives.",Atharvaveda,14.0,1,46,Pandit Devichand,,,2.14.1.46 "I place on the lap of Earth., O bride, a firm auspicious stone to bring thee children. Stand on it, thou, greeted with joy, resplendent: a long long life may God vouchsafe thee!",Atharvaveda,14.0,1,47,Pandit Devichand,,,2.14.1.47 "The purpose for which the king takes the powerful hand of this our Earth, even so I take and hold thy hand be not disquieted, remain with me, with children and with store of wealth.",Atharvaveda,14.0,1,48,Pandit Devichand,,,2.14.1.48 "The Wise God shall take thy hand. The Dignified God, the Creator of all, shall make thee rich in goodly offspring. Let the Omnipresent God, the Bestower of riches, make thee prosperous, till old old age a wife unto thy husband.",Atharvaveda,14.0,1,49,Pandit Devichand,,,2.14.1.49 "I take thy hand in mine, for happy fortune that thou mayst reach old age with me thy consort. God, the Prosperous, the Respecter of the noble, the Urger of all, the Sustainer of the universe, and all learned persons, have given thee to be my household’s mistress.",Atharvaveda,14.0,1,50,Pandit Devichand,,,2.14.1.50 The Prosperous God has clasped thy hand. The All-creating God has taken thy hand. By rule and law thou art my wife: the master of thy house am I.,Atharvaveda,14.0,1,51,Pandit Devichand,,,2.14.1.51 "May it be my care to foster her: God hath made thee mine. A hundred autumns live with me thy husband, mother of my sons.",Atharvaveda,14.0,1,52,Pandit Devichand,,,2.14.1.52 "The artisan, by order of God and the holy sages, hath prepared for glory this comfortable robe, Hence may the All-creating and Prosperous God bless with children this dame, glittering like the Sun.",Atharvaveda,14.0,1,53,Pandit Devichand,,,2.14.1.53 "May cloud and electricity, Heaven and Earth, subtle air in the atmosphere. Prana and Apana, the Sun, both Day and Night, God, the Lord of the Vedas, learned persons, Vedic knowledge, the husband, magnify this dame with offspring.",Atharvaveda,14.0,1,54,Pandit Devichand,,,2.14.1.54 "God first arranged the hair on the bride’s head. Therefore, O ladies and gentlemen we adorn this woman for her lord.",Atharvaveda,14.0,1,55,Pandit Devichand,,,2.14.1.55 This is the external beauty of the bride she assumes herself. I want to know in spirit the real character of my wife. I will follow her with my companions who acquire and impart new and fresh knowledge. The Wise God has cut asunder the bonds of ignorance.,Atharvaveda,14.0,1,56,Pandit Devichand,,,2.14.1.56 "Knowing the nature of her mind and looking at her beauty, I fasten her in my love. I eat no stolen food: through self exertion untying the nooses of obstacles I am freed in spirit.",Atharvaveda,14.0,1,57,Pandit Devichand,,,2.14.1.57 "O bride, I free thee from the restrictions of thy parents, wherewith thy blessed father hath bound thee. I give thee here beside thy husband an extensive house and nice resources to make the journey of life successful !",Atharvaveda,14.0,1,58,Pandit Devichand,,,2.14.1.58 "O heroes, lift up your weapons. Drive away the demons. Transport this woman to the world of virtue. The Most Wise God hath found for her a husband. Let the Refulgent, Prosperous, Omniscient God, give her right lead!",Atharvaveda,14.0,1,59,Pandit Devichand,,,2.14.1.59 God hath fashioned four desirable objects. God hath formed four Ashramas for saving us from violence. God hath shaped mutual relations between husband and wife for their favorable acts of progress and development. May the bride be a source of happiness for us.,Atharvaveda,14.0,1,60,Pandit Devichand,,,2.14.1.60 "O bride, glittering like the Sun, mount this, all hued, gold-tinted, strong-wheeled highly, brilliant, chariot lightly rolling, bound for the world of life immortal. Make for the relatives of thy husband a happy bride’s procession.",Atharvaveda,14.0,1,61,Pandit Devichand,,,2.14.1.61 "To us, O God, bring her, kind to brothers; bring her, O Lord of the universe, gentle to the cattle. Bring her, O God, gentle to her husband: bring her to us, O Creator of the world, the bearer of children !",Atharvaveda,14.0,1,62,Pandit Devichand,,,2.14.1.62 "Harm not the girl, ye men and women, who travels upon the path designed by God. We make auspicious the portal of the heavenly home, and the road on which the bride travels to the house of her husband.",Atharvaveda,14.0,1,63,Pandit Devichand,,,2.14.1.63 "Let Vedic verses be recited before and after, in the middle, at the end, all around her. Reaching the husband’s house free from disease, being gentle and auspicious shine in thy lord’s family.",Atharvaveda,14.0,1,64,Pandit Devichand,,,2.14.1.64 "O Primordial God, in obedience to your command, we have brought the girl after marriage with her dowry; give us the relatives of the husband the wife with future children!",Atharvaveda,14.0,2,1,Pandit Devichand,,,2.14.2.1 God hath verily given the bride with splendor and a lengthened life. Long-lived be he who is her husband: a hundred autumns let him live.,Atharvaveda,14.0,2,2,Pandit Devichand,,,2.14.2.2 "O woman, mental peace or equilibrium is thy first guardian, observance of Vedic law is thy second guardian, knowledge and strength of character are thy third guardians. One born of woman is thy fourth guardian.",Atharvaveda,14.0,2,3,Pandit Devichand,,,2.14.2.3 "Tranquillity develops in the girl the sentiment of following the Vedic law, which in turn brings her knowledge and strength of character, which bestows on me riches and sons and this my bride.",Atharvaveda,14.0,2,4,Pandit Devichand,,,2.14.2.4 "O husband and wife, may ye be blessed with nice determination may ye be the masters of strength and riches. Preserving your physical beauty and controlling your organs, with mutual cooperation perform the duties of domestic life. May we, the friends of God enjoy home comforts!",Atharvaveda,14.0,2,5,Pandit Devichand,,,2.14.2.5 "Thou, Dame, rejoicing with blissful mind take laudable wealth, with all thy children! O husband and wife, lords of nice beautiful objects, construct a fair ford, good to drink at; plant trees on the pathway, and remove all mental agony!",Atharvaveda,14.0,2,6,Pandit Devichand,,,2.14.2.6 "May all the plants, all the rivers, may all the fields, all the forests, O bride, protect thee from every sort of obstacle, guard thee, the mother of children, for thy lord!",Atharvaveda,14.0,2,7,Pandit Devichand,,,2.14.2.7 "Let us follow the convenient, blissful Vedic path, whereon no here suffers harm, which gives us more wealth than all other paths.",Atharvaveda,14.0,2,8,Pandit Devichand,,,2.14.2.8 "Hear these my words, ye men, the benediction through which the wedded pair have found high fortune. May the Vedic scholars and noble women, who reside in forests full, of hermits, regard this bride with their auspicious favor, nor harm the nuptial dowry as it is being conveyed.",Atharvaveda,14.0,2,9,Pandit Devichand,,,2.14.2.9 "Venerable guests who come along with other ordinary persons to see the bride’s beautiful dowry, should be taken back to the place whence they came, by the learned relatives of the bridegroom.",Atharvaveda,14.0,2,10,Pandit Devichand,,,2.14.2.10 "Let not the highway freebooters who lie in. ambush find the wedded pair. Let husband and wife easily cross the dangerous Zone, Let their enemies run away in fear.",Atharvaveda,14.0,2,11,Pandit Devichand,,,2.14.2.11 "I show the bride’s dowry with prayer and the gentle eye of friendship. All that is covered there in perfect beauty, may God make pleasant to the husband’s family members.",Atharvaveda,14.0,2,12,Pandit Devichand,,,2.14.2.12 "This blessed dame has come to her husband’s house. God hath given her this new society. May the King, dignified preceptor, learned men and women, and God, make her thrive with offspring.",Atharvaveda,14.0,2,13,Pandit Devichand,,,2.14.2.13 "This spiritually advanced dame, fit for begetting children has come, sow, thou man, the seed in this physically fit woman. She from her teeming sides shall bear thee children, preserving in her womb the valuable semen of her strong husband.",Atharvaveda,14.0,2,14,Pandit Devichand,,,2.14.2.14 "O learned women, remain firm like the Sun, here in domestic life, thou art the queen of the house. O lady, the master of provisions bear good off¬ springs, obedient to the command of God.",Atharvaveda,14.0,2,15,Pandit Devichand,,,2.14.2.15 "Ye, tranquil learned persons, may your perseverance advance. May you renounce ignoble deeds. Never may the holy pair, sinless, and innocent suffer harm.",Atharvaveda,14.0,2,16,Pandit Devichand,,,2.14.2.16 "Not evil-eyed, no slayer of thy husband, be consoling, kind, serviceable and law-abiding to thy household. Mother of heroes, wish for the welfare of thy husband’s brother; be happy, and through thee may we too prosper.",Atharvaveda,14.0,2,17,Pandit Devichand,,,2.14.2.17 "No slayer of thy husband or his brother, be benevolent to the cattle, law-abiding and prosperous. Longing for the welfare of thy husband's brother, employing servants, give birth to heroes. Tend well the household fire: be soft and pleasant.",Atharvaveda,14.0,2,18,Pandit Devichand,,,2.14.2.18 "O poverty, begone from this house. What wish hath brought thee hither. I mightier than thee expel thee from my house. O poverty, willing to destroy my house, thou hast come here in vain. Get up, Malignity, fly off, stay here no longer!",Atharvaveda,14.0,2,19,Pandit Devichand,,,2.14.2.19 "When this woman hath first of all adored the sacred household fire, O Dame, then study the Vedas, and pay homage to the elders of the family.",Atharvaveda,14.0,2,20,Pandit Devichand,,,2.14.2.20 "O bridegroom, bring for this woman all comfortable and painless cloths to be spread on her bed. O lady, the controller of provisions, bear children, and live in God’s grace!",Atharvaveda,14.0,2,21,Pandit Devichand,,,2.14.2.21 "Let her who shall be blest with sons, the maid] who finds a husband, step upon the rough grass seat (Asana) that ye spread and beneath which ye lay the deer-skin",Atharvaveda,14.0,2,22,Pandit Devichand,,,2.14.2.22 "Over the ruddy-colored skin strew thou the grass seat. Let her, the mother of good sons, sit there, perform Havan and pray to God.",Atharvaveda,14.0,2,23,Pandit Devichand,,,2.14.2.23 "Step on the deer-skin, and worship God, Who removes all obstacles. Here bear thou children to this man thy husband: let this thy son be endowed with noble traits.",Atharvaveda,14.0,2,24,Pandit Devichand,,,2.14.2.24 "Let many babes of varied form and nature spring in succession from this fruitful mother. Worship God, thou bringer of good fortune. Here, acting as a good household-lady serve the learned guests.",Atharvaveda,14.0,2,25,Pandit Devichand,,,2.14.2.25 "Bliss-bringer, furthering the welfare of thy householders, serving thy husband, gladdening thy father-in-law, and comforting thy mother-in-law, assume thou the domestic duties.",Atharvaveda,14.0,2,26,Pandit Devichand,,,2.14.2.26 "Be pleasant to thy fathers-in-law, sweet to thy householders and thy lord. To all this clan be gentle, and favor these men’s prosperity.",Atharvaveda,14.0,2,27,Pandit Devichand,,,2.14.2.27 "Ye learned persons, this bride is highly fortunate. Come all of you and look at her. Wish her prosperity., Keep evil luck away from her!",Atharvaveda,14.0,2,28,Pandit Devichand,,,2.14.2.28 "Ye youthful maidens, ill disposed, and all ye aged women here, give all your brilliance to the bride, then to your several houses depart!",Atharvaveda,14.0,2,29,Pandit Devichand,,,2.14.2.29 "May this bride, fit to bear children, lustrous like the Sun, for high felicity alone, mount this litter of domestic life, wearing all sorts of loveliness and full of priceless beddings.",Atharvaveda,14.0,2,30,Pandit Devichand,,,2.14.2.30 "O bride, mount the bridal bed with cheerful spirit, here bring forth children to this man thy husband watchful and talented like a queen, wake thou before the earliest light of Morning.",Atharvaveda,14.0,2,31,Pandit Devichand,,,2.14.2.31 "Learned persons in ancient times lay down beside their consorts. O Dame, lustrous like the Sun, exquisite in her beauty, here rich in future children, meet thy husband!",Atharvaveda,14.0,2,32,Pandit Devichand,,,2.14.2.32 "O opulent bridegroom, rise from this place, with reverence we worship thee. Long for the highly decorated bride living in her father’s house. She is meant for thee. Know her life-sketch from her birth.",Atharvaveda,14.0,2,33,Pandit Devichand,,,2.14.2.33 "Ladies rejoice and feast together between the Sun and earth, the place of offering oblations. These are thy kith and kin, go thou and join them. I at the time of menstruation, respect thee, O strong young bridegroom!",Atharvaveda,14.0,2,34,Pandit Devichand,,,2.14.2.34 "Homage we pay to the Youngman’s strength, obeisance to his eye and fiery anger. O opulent husband, we revere thee with Vedic verses. Go thou to thy wife fit to bear children.",Atharvaveda,14.0,2,35,Pandit Devichand,,,2.14.2.35 "May we be happy with abundant riches. May this learned bridegroom attain to an exalted position in the society. God occupies the loftiest position, we reach unto Him by prolonging our life.",Atharvaveda,14.0,2,36,Pandit Devichand,,,2.14.2.36 "In your due season, parents! come together. Mother and sire be ye of future children. Embrace this woman like a happy lover. Raise ye up off¬ spring. Increase your riches here.",Atharvaveda,14.0,2,37,Pandit Devichand,,,2.14.2.37 "O powerful husband, secure this bride, who shall be the sharer of thy pleasures;-who shall twine her eager arms about her husband, and welcome all his love and soft embraces.",Atharvaveda,14.0,2,38,Pandit Devichand,,,2.14.2.38 "Up, happy bridegroom ! with a joyous spirit caress thy wife and throw thine arm around her. O husband and wife, here, with pleasure procreate your offspring. May God bestow long life upon you both.",Atharvaveda,14.0,2,39,Pandit Devichand,,,2.14.2.39 "May God, the Lord of life, vouchsafe you children. May God bind you, day and night together. Enter thy husband’s house thou bride, free from ill fortune. Bring blessing to our bipeds and quadrupeds.",Atharvaveda,14.0,2,40,Pandit Devichand,,,2.14.2.40 "The father, who gives to the learned bridegroom and the bride, the nuptial garment, fit to be worn as a mark of learning and presented by the learned and the King, also removes the obstacles in the way of their fame and dignity.",Atharvaveda,14.0,2,41,Pandit Devichand,,,2.14.2.41 "The nuptial garment, fit to be worn as a mark of learning, which the twain have presented to me, longing for the bride, and my wife as award for scholarship,—this do ye both, learned Acharya and king bestow with loving kindness on me a Vedic scholar.",Atharvaveda,14.0,2,42,Pandit Devichand,,,2.14.2.42 "In your comfortable house awaking both together, reveling heartily with joy and laughter, rich with good cattle, brave sons, goodly homestead, live long to look on many radiant mornings.",Atharvaveda,14.0,2,43,Pandit Devichand,,,2.14.2.43 "Clad in new garments, flagrant, well-apparelled, to meet effulgent Dawns do I rise, passing life happily. I, like a bird that quits the egg, am freed from sin and purified.",Atharvaveda,14.0,2,44,Pandit Devichand,,,2.14.2.44 "Father and mother, like the Sun and Earth are our well-wishers, reveling near us they afford us joy, and are the performers of mighty deeds. We have been equipped with seven divine organs. May they free us from sin.",Atharvaveda,14.0,2,45,Pandit Devichand,,,2.14.2.45 "I pay adoration to God, the Creator of the universe, to fire, water, air, serviceable forces of nature, to the Almighty Father, the Friend of all, the Most Exalted and to the Guru, the imparter of knowledge.",Atharvaveda,14.0,2,46,Pandit Devichand,,,2.14.2.46 "He, Who without ligature, without incision in the neck, unites the joints in the beginning, Who healeth the dissevered parts, is the Most Wealthy Bounteous God.",Atharvaveda,14.0,2,47,Pandit Devichand,,,2.14.2.47 "May the blue, the yellow, and the red dirt of sin remain away from us. May I remove with the help of God, the burning, painful ignorance that exists in the world.",Atharvaveda,14.0,2,48,Pandit Devichand,,,2.14.2.48 "All acts of violence in my birth-place, all injunctions of the mighty king, all sorts of poverty and all misfortunes in the world, I leave to God for disposal.",Atharvaveda,14.0,2,49,Pandit Devichand,,,2.14.2.49 "My body that I hold most dear is afraid of violence. O guardian of noble conduct, put a ban on violence in the very beginning! Let no misfortune fall on us.",Atharvaveda,14.0,2,50,Pandit Devichand,,,2.14.2.50 "May all the hems and borders, all the threads that form the web and woof, the garment woven by the ladies, be soft and pleasant to our touch.",Atharvaveda,14.0,2,51,Pandit Devichand,,,2.14.2.51 These maids who from their father’s house have come with longing to their lord have taken the strict vow of domestic life. This is an excellent teaching.,Atharvaveda,14.0,2,52,Pandit Devichand,,,2.14.2.52 The domestic law ordained by God is observed by all learned persons. With all the splendor—that exists in men of learning do we enrich this girl.,Atharvaveda,14.0,2,53,Pandit Devichand,,,2.14.2.53 The domestic law ordained by God is observed by all learned persons. With all the vigor that exists in men of learning do we enrich this girl.,Atharvaveda,14.0,2,54,Pandit Devichand,,,2.14.2.54 The domestic law ordained by God is observed by all learned persons. With p\l good fortune that exists in men of learning do we enrich this girl,Atharvaveda,14.0,2,55,Pandit Devichand,,,2.14.2.55 The domestic law ordained by God is observed by all learned persons. With all the glory that exists in men of learning do we enrich this girl.,Atharvaveda,14.0,2,56,Pandit Devichand,,,2.14.2.56 The domestic law ordained by God is observed by all learned persons. With all the knowledge that exists in men of learning do we enrich this girl.,Atharvaveda,14.0,2,57,Pandit Devichand,,,2.14.2.57 The domestic law ordained by God is observed by all learned persons. With all the velour that exists in men of learning do we enrich this girl.,Atharvaveda,14.0,2,58,Pandit Devichand,,,2.14.2.58 "If these distressed persons move about hither and thither in thy house, feeling misery, bewailing and crying, causing distress, may the learned Acharya free thee from that suffering, may God deliver thee from that.",Atharvaveda,14.0,2,59,Pandit Devichand,,,2.14.2.59 "If in thy house thy daughter weeps, with wild disheveled locks, causing distress with her lament, may the learned Acharya free thee from that suffering, may God deliver thee from that.",Atharvaveda,14.0,2,60,Pandit Devichand,,,2.14.2.60 "If the bride’s sisters, if young maids move about hither and thither in :7he house, bewailing and crying, causing distress, may the learned Acharya free thee from that suffering, may God deliver thee from that.",Atharvaveda,14.0,2,61,Pandit Devichand,,,2.14.2.61 "If any evil has been wrought by mischief-makers that affects thy progeny, cattle or house, may the learned Acharya free thee from that woe, may God deliver thee from that.",Atharvaveda,14.0,2,62,Pandit Devichand,,,2.14.2.62 "This woman thus prays to God, as she offers husks of corn as an oblation: long live my husband! yea, a hundred autumns let him live!",Atharvaveda,14.0,2,63,Pandit Devichand,,,2.14.2.63 "Persuade thou this couple, O God, like the Chakravaka and his mate: may they attain to full old age with children in their happy home.",Atharvaveda,14.0,2,64,Pandit Devichand,,,2.14.2.64 "Whatever mischief hath been wrought on couch, cushion or canopy, every sort of disturbance created by mischief mongers to mar the wedding rites, all this we remove through our spiritual force.",Atharvaveda,14.0,2,65,Pandit Devichand,,,2.14.2.65 "Whatever fault or error was in marriage or dowry, for that woe we hold responsible the lovely act of the sweet tongued match-maker.",Atharvaveda,14.0,2,66,Pandit Devichand,,,2.14.2.66 "We, having laid the stain and fault in marriage upon the matchmaker’s lovely act, are pure and meet for sacrifice. May lie prolong our lives for us.",Atharvaveda,14.0,2,67,Pandit Devichand,,,2.14.2.67 "Let this artificial comb, wrought with a hundred teeth, remove all impurity from the hair and head of this woman.",Atharvaveda,14.0,2,68,Pandit Devichand,,,2.14.2.68 "We take away disease from each and every limb of this bride. Let not this reach Earth, nor our organs like eye, ear, etc. Let it not reach the sky or air’s wide region. Let not this dirty disease reach the Waters, O learned person!, nor air, nor all the seasons.",Atharvaveda,14.0,2,69,Pandit Devichand,,,2.14.2.69 "I gird thee with all the nourishing products of the Earth, with all the juice the plants contain I provide thee. I bless thee with children and riches. Do thou, thus girt, receive the offered wealth.",Atharvaveda,14.0,2,70,Pandit Devichand,,,2.14.2.70 "O bride, I am full of knowledge, so art thou. I am charming like the knowledge of salvation preached by the Samaveda, thou art pleasure-giving like the Rigveda that expounds the importance and utility of all objects. I am philanthropic like the Sun, thou art productive of progeny like the Earth of corn. Let us both dwell together here, parents of future children.",Atharvaveda,14.0,2,71,Pandit Devichand,,,2.14.2.71 "Unmarried men like us desire to wed, wealthy giver wish for sons. Together may we dwell for high prosperity duly preserving our vital breaths.",Atharvaveda,14.0,2,72,Pandit Devichand,,,2.14.2.72 "May they, the elders, who, to view this bride, have joined this marriage party, pray for this lady and her lord, for children and peaceful happiness.",Atharvaveda,14.0,2,73,Pandit Devichand,,,2.14.2.73 "This vigilant and enterprising bride, who has for the first time come here, should be blessed with offspring and riches, and instructed to tread the untrodden future path of domestic life by the elders. May she in this Grihastha Ashrama excel all others, full of prosperity and. blessed with progeny.",Atharvaveda,14.0,2,74,Pandit Devichand,,,2.14.2.74 "Equipped with fine intellect and understanding, remain watchful throughout your long life of a hundred autumns. Acquire control over all articles of the house, and thereby become the household’s mistress. May God vouchsafe thee a long life.",Atharvaveda,14.0,2,75,Pandit Devichand,,,2.14.2.75 The Adorable God is ever active. He manifests Himself in the form of material objects and living beings.,Atharvaveda,15.0,1,1,Pandit Devichand,,,2.15.1.1 God perceives His refulgent nature. He creates the universe again and again.,Atharvaveda,15.0,1,2,Pandit Devichand,,,2.15.1.2 "That became unique, that became distinguished, that became great, that became excellent, that became Devotion, that became holy Fervor, that became Truth, through that power of God, was this universe created.",Atharvaveda,15.0,1,3,Pandit Devichand,,,2.15.1.3 He manifested His strength. He became Adorable. He became the Great God.,Atharvaveda,15.0,1,4,Pandit Devichand,,,2.15.1.4 He gained the lordship of the forces of Nature. He became Lord.,Atharvaveda,15.0,1,5,Pandit Devichand,,,2.15.1.5 "He is the sole Lord of all animate and inanimate objects. He is the Master of the power of creation, which clothes souls with bodies.",Atharvaveda,15.0,1,6,Pandit Devichand,,,2.15.1.6 "The positive knowledge of God is like the belly, His power of creation is like the back.",Atharvaveda,15.0,1,7,Pandit Devichand,,,2.15.1.7 "With His positive knowledge. God envelops a detested rival, with His power of creation. He pierces the man who hates his fellows. So do the theologians say.",Atharvaveda,15.0,1,8,Pandit Devichand,,,2.15.1.8 "God appeared, and manifested Himself in the eastern region.",Atharvaveda,15.0,2,1,Pandit Devichand,,,2.15.2.1 "The vast atmosphere, the Earth, the lustrous suns, and all revolving worlds obey His command.",Atharvaveda,15.0,2,2,Pandit Devichand,,,2.15.2.2 "He commits an offence against the atmosphere, the Earth, the Sun and the revolving worlds, who reviles God, the Possessor of knowledge.",Atharvaveda,15.0,2,3,Pandit Devichand,,,2.15.2.3 "He who hath the knowledge of God becomes the beloved home of the atmosphere, the Earth, the lustrous Suns and revolving worlds, and for such a learned person, in the eastern region.",Atharvaveda,15.0,2,4,Pandit Devichand,,,2.15.2.4 "Faith is his leman, the Sun his panegyrist, knowledge his vesture, day his turban, night his hair, the Sun and Moon his ear-ornaments, the splendor of the stars his jewel.",Atharvaveda,15.0,2,5,Pandit Devichand,,,2.15.2.5 "Past and Future are his running footmen, mind is his war chariot.",Atharvaveda,15.0,2,6,Pandit Devichand,,,2.15.2.6 "In-breath and out-breath are the horses of his chariot, air is his charioteer, storm his goad.",Atharvaveda,15.0,2,7,Pandit Devichand,,,2.15.2.7 Fame and glory are his harbingers. Fame and glory come to him who hath this knowledge of god.,Atharvaveda,15.0,2,8,Pandit Devichand,,,2.15.2.8 God appeared and manifested Himself in the southern region.,Atharvaveda,15.0,2,9,Pandit Devichand,,,2.15.2.9 "The Vedic knowledge, the five elements created by god (vamdeva), noble conduct, the performer of noble deeds, all living beings work under His control.",Atharvaveda,15.0,2,10,Pandit Devichand,,,2.15.2.10 "He offends against Vedic knowledge, elements of Nature, noble conduct, the performer of noble deeds, and all living beings, who reviles God, the Possessor of Knowledge.",Atharvaveda,15.0,2,11,Pandit Devichand,,,2.15.2.11 "He who hath the Knowledge of God becomes the beloved home of the Vedic knowledge, the five elements, noble conduct, the performer of noble deeds, and all living beings. In the southern region, for such a learned person.",Atharvaveda,15.0,2,12,Pandit Devichand,,,2.15.2.12 "Dawn is his leman, Vedic hymns his panegyrist, knowledge his vesture, day his turban, night his hair, the Sun and Moon his ear-ornaments, the splendor of the stars his jewel.",Atharvaveda,15.0,2,13,Pandit Devichand,,,2.15.2.13 "New Moon Night and Full Moon Night are his running attendants, Mind is his war-chariot, In-breath and out-breath are the horses of his chariot, air is his charioteer, storm his goad. Fame and glory are his harbingers. Fame and glory Come to him who hath this knowledge of God.",Atharvaveda,15.0,2,14,Pandit Devichand,,,2.15.2.14 God appeared and manifested Himself in the western region.,Atharvaveda,15.0,2,15,Pandit Devichand,,,2.15.2.15 "The Vedic knowledge, the knowledge of salvation, material objects, all dignified noble persons, work under His control.",Atharvaveda,15.0,2,16,Pandit Devichand,,,2.15.2.16 "He offends against Vedic knowledge, the knowledge of salvation, material objects, and all dignified noble persons, who reviles God the Master of knowledge.",Atharvaveda,15.0,2,17,Pandit Devichand,,,2.15.2.17 "He who hath the knowledge of god verily becomes the beloved home of Vedic knowledge, the expositor of different sciences, the knowledge of salvation, whereby God is visualized, material objects, all dignified influential persons. In the western region for such a learned person.",Atharvaveda,15.0,2,18,Pandit Devichand,,,2.15.2.18 "The earth is his leman, laughter his panegyrist, Knowledge his vesture, day his turban, night his hair, the Sun and Moon his ear-rings, the splendor of the stars his jewel.",Atharvaveda,15.0,2,19,Pandit Devichand,,,2.15.2.19 "Day and Night are his running footmen, mind is his war chariot. In¬ breath and out-breath are the horses of his chariot, air is his charioteer, storm his goad. Fame and glory are his harbingers. Fame and glory come to him who hath this knowledge of God.",Atharvaveda,15.0,2,20,Pandit Devichand,,,2.15.2.20 God appeared and manifested Himself in the northern region.,Atharvaveda,15.0,2,21,Pandit Devichand,,,2.15.2.21 "Vedic knowledge, the exhibition of the right path, the knowledge of Salvation, the well-wisher of the sages, the seven Rishis, the dignified influential persons, all work under the control of God.",Atharvaveda,15.0,2,22,Pandit Devichand,,,2.15.2.22 "He offends against Vedic knowledge, knowledge of salvation, the seven Rishis, and dignified noble persons, who reviles God, the Master of knowledge.",Atharvaveda,15.0,2,23,Pandit Devichand,,,2.15.2.23 "He who hath the knowledge of God, verily becomes the beloved home of Vedic knowledge, knowledge of salvation, the seven Rishis, the dignified influential persons. In the northern region for such a learned person.",Atharvaveda,15.0,2,24,Pandit Devichand,,,2.15.2.24 "Lightning is his leman, thunder his panegyrist. Knowledge his vesture, day his turban, might his hair, the Sun and Moon his ear-rings, the splendour of the stars his jewel.",Atharvaveda,15.0,2,25,Pandit Devichand,,,2.15.2.25 "Fame and Celebrity are his running footmen, mind is his chariot.",Atharvaveda,15.0,2,26,Pandit Devichand,,,2.15.2.26 "In-breath and out-breath are the horses of his chariot, air is his charioteer, storm his goad.",Atharvaveda,15.0,2,27,Pandit Devichand,,,2.15.2.27 Fame and glory are his harbingers. Fame and glory come to him who hath this knowledge of God.,Atharvaveda,15.0,2,28,Pandit Devichand,,,2.15.2.28 "For a whole year he stood erect, practicing penance. The sages said unto him ‘Why standest thou’ O Brahmchari, ‘Why don’t you sit!’",Atharvaveda,15.0,3,1,Pandit Devichand,,,2.15.3.1 "He answered and said, ‘Bring an arm-chair or couch for me.’",Atharvaveda,15.0,3,2,Pandit Devichand,,,2.15.3.2 "Two of its feet were Summer and Spring, and two were Autumn and Rains.",Atharvaveda,15.0,3,3,Pandit Devichand,,,2.15.3.3 "Atmosphere, and the world conquerable through noble traits, were the two long planks, Vedic knowledge, the welfare of sacrifices (Yajnas) and the five elements created by God the two cross planks.",Atharvaveda,15.0,3,4,Pandit Devichand,,,2.15.3.4 "The verses of the Rigveda were its warp, and the verses of the Yajurveda its woof.",Atharvaveda,15.0,3,5,Pandit Devichand,,,2.15.3.5 "Vedic lore was its blanket, and the knowledge of god its coverlet.",Atharvaveda,15.0,3,6,Pandit Devichand,,,2.15.3.6 "The Samaveda was the cushion, and Om the pillow.",Atharvaveda,15.0,3,7,Pandit Devichand,,,2.15.3.7 The Brahmchari ascended that couch.,Atharvaveda,15.0,3,8,Pandit Devichand,,,2.15.3.8 "The hosts of learned persons were his attendants, solemn vows his messengers and all creatures his courtiers.",Atharvaveda,15.0,3,9,Pandit Devichand,,,2.15.3.9 All men become the admirers of him who possesses this knowledge.,Atharvaveda,15.0,3,10,Pandit Devichand,,,2.15.3.10 For him from the eastern region.,Atharvaveda,15.0,3,11,Pandit Devichand,,,2.15.3.11 "They made the two spring months his protectors, atmosphere, and the world conquerable through noble traits his attendants.",Atharvaveda,15.0,4,1,Pandit Devichand,,,2.15.4.1 "The two spring months protect from the eastern region, and atmosphere and the world conquerable through noble traits serve the man who possesses this knowledge of God.",Atharvaveda,15.0,4,2,Pandit Devichand,,,2.15.4.2 For him from the southern region.,Atharvaveda,15.0,4,3,Pandit Devichand,,,2.15.4.3 "They made the two summer months his protectors, Vedic knowledge, the well-farerer of sacrifices (Yajnas), and the five elements created by God, his attendants.",Atharvaveda,15.0,4,4,Pandit Devichand,,,2.15.4.4 "The two summer months protect him from the southern region, Vedic knowledge, the well-farerer of sacrifices, and the five elements created by God, serve the man who possesses this knowledge of God.",Atharvaveda,15.0,4,5,Pandit Devichand,,,2.15.4.5 For him from the western region.,Atharvaveda,15.0,4,6,Pandit Devichand,,,2.15.4.6 "They made the two Rain months his protectors, Vedic knowledge, the expositor of different sciences, and the knowledge of salvation, that leads to the attainment of God, his attendants.",Atharvaveda,15.0,4,7,Pandit Devichand,,,2.15.4.7 "The two Rain months protect him from the western region, Vedic knowledge and the knowledge of salvation serve the man who possesses this knowledge of God.",Atharvaveda,15.0,4,8,Pandit Devichand,,,2.15.4.8 For him from the northern region.,Atharvaveda,15.0,4,9,Pandit Devichand,,,2.15.4.9 "They made the two Autumn months his protectors, Vedic knowledge, the exhibitor of the right path, and the knowledge of salvation, the well-wisher of the Rishis, his attendants.",Atharvaveda,15.0,4,10,Pandit Devichand,,,2.15.4.10 "The two Autumn months protect him from the northern, Vedic knowledge and the knowledge of salvation serve the man who possesses this knowledge of God.",Atharvaveda,15.0,4,11,Pandit Devichand,,,2.15.4.11 For him from the region of the nadir.,Atharvaveda,15.0,4,12,Pandit Devichand,,,2.15.4.12 "They made the two Winter months his protectors, and earth and fire his attendants.",Atharvaveda,15.0,4,13,Pandit Devichand,,,2.15.4.13 "The two winter months protect him from the region of the nadir, and earth and fire serve the man who possesses this knowledge of God.",Atharvaveda,15.0,4,14,Pandit Devichand,,,2.15.4.14 For him from the region of the Zenith.,Atharvaveda,15.0,4,15,Pandit Devichand,,,2.15.4.15 "They made the two Dewy months his protectors, and Atmosphere and the Sun his attendants",Atharvaveda,15.0,4,16,Pandit Devichand,,,2.15.4.16 "The two dewy months protect him from the region of the Zenith, and atmosphere and Sun serve the man who possesses this knowledge of God.",Atharvaveda,15.0,4,17,Pandit Devichand,,,2.15.4.17 "For him they made God, the foe of violence, his Guardian, from the intermediate space of the eastern region.",Atharvaveda,15.0,4,18,Pandit Devichand,,,2.15.4.18 "God, the foe of violence, a Guardian, guards him from the intermediate space of the eastern region. Him, neither God, the Averter of suffering, dot the All-pervading God, the foe of violence, nor the Almighty God.",Atharvaveda,15.0,5,1,Pandit Devichand,,,2.15.5.1 "Slays him who possesses this knowledge of God, or his cattle or his kinsmen.",Atharvaveda,15.0,5,2,Pandit Devichand,,,2.15.5.2 "For him they made God, the Averter of suffering, the foe of violence, his Guardian from the intermediate space of the southern region.",Atharvaveda,15.0,5,3,Pandit Devichand,,,2.15.5.3 "God, the Averter of suffering, the foe of violence, a Guardian, guards him from the intermediate space of the southern region: Him, neither God, the Averter of suffering, nor God, the foe of violence, nor the Almighty God, slays, who possesses this knowledge of God, or his cattle or his kinsmen.",Atharvaveda,15.0,5,4,Pandit Devichand,,,2.15.5.4 "For him they made God, the Ruler of mankind, the foe of violence, his Guardian from the intermediate space of the western region.",Atharvaveda,15.0,5,5,Pandit Devichand,,,2.15.5.5 "God, the Ruler of mankind, the foe of violence, a Guardian, guards him from the intermediate space of the western region. His, neither God, the Averter of suffering, nor God, the foe of voilence, nor the Almighty God, slays, who possesses this knowledge of God, or his cattle or his kinsmen.",Atharvaveda,15.0,5,6,Pandit Devichand,,,2.15.5.6 "For him they made the Awful God, the Foe of violence, his Guardian from the intermediate space of the northern region.",Atharvaveda,15.0,5,7,Pandit Devichand,,,2.15.5.7 "The Awful God, the Foe of violence, a Guardian, guards him from the intermediate space of the northern region. Him, neither God, the Averter of suffering, nor God, the Foe of violence, nor the Almighty God slays, who possesses this knowledge of God, or his cattle or his kinsmen.",Atharvaveda,15.0,5,8,Pandit Devichand,,,2.15.5.8 "For him they made God, the Eliminator of moral foes, the Foe of violence, his Guardian, from the intermediate space of the region of the nadir.",Atharvaveda,15.0,5,9,Pandit Devichand,,,2.15.5.9 "God, the Eliminator of moral foes, the Foe of violence, a Guardian, guards him from the intermediate space of the region of the nadir. Him, neither God, the Averter of suffering, nor God, the Foe of violence, nor the Almighty God slays, who possesses this knowledge of God, or his cattle or his kinsmen.",Atharvaveda,15.0,5,10,Pandit Devichand,,,2.15.5.10 "For him they made the Refulgent God, the Foe of violence, his Guardian from the intermediate space of the region of the Zenith",Atharvaveda,15.0,5,11,Pandit Devichand,,,2.15.5.11 "The Refulgent God, the Foe of violence, a Guardian, guards him from the intermediate space of the region of the Zenith. Him, neither God, the Averter of suffering, nor God, the Foe of violence, nor the Almighty God slays him who possesses this knowledge of God, or his cattle or his kinsmen.",Atharvaveda,15.0,5,12,Pandit Devichand,,,2.15.5.12 "They made the Almighty God, the Foe of violence, his Guardian from all the intermediate regions.",Atharvaveda,15.0,5,13,Pandit Devichand,,,2.15.5.13 "The Awful God, the Foe of violence, a Guardian, guards him from all the intermediate regions. Neither God, the Averter of suffering, nor God, the Foe of violence, nor the Almighty God.",Atharvaveda,15.0,5,14,Pandit Devichand,,,2.15.5.14 "Slays him who possesses this knowledge of God, or his cattle or his kinsmen.",Atharvaveda,15.0,5,15,Pandit Devichand,,,2.15.5.15 God manifested Himself in the region of the nadir.,Atharvaveda,15.0,5,16,Pandit Devichand,,,2.15.5.16 "Earth, fire, cereals, trees, flowers, fruits, and shrubs and plants work under His control.",Atharvaveda,15.0,6,1,Pandit Devichand,,,2.15.6.1 "He who possesses this knowledge of God, becomes the dear home of earth, and fire and cereals, and trees, and fruits and shrubs.",Atharvaveda,15.0,6,2,Pandit Devichand,,,2.15.6.2 God manifested Himself in the region of the Zenith.,Atharvaveda,15.0,6,3,Pandit Devichand,,,2.15.6.3 "True knowledge, and Indestructible Matter, and Sun and Moon and stars work under His control.",Atharvaveda,15.0,6,4,Pandit Devichand,,,2.15.6.4 "He who possesses this knowledge of God, becomes the dear home of true knowledge, and Indestructible Matter, and Sun, and Moon and stars.",Atharvaveda,15.0,6,5,Pandit Devichand,,,2.15.6.5 "God manifested, Himself in the highest region.",Atharvaveda,15.0,6,6,Pandit Devichand,,,2.15.6.6 "Rigveda, and Samaveda, and Yajurveda, and Atharvaveda remain under His control.",Atharvaveda,15.0,6,7,Pandit Devichand,,,2.15.6.7 "He who possesses this knowledge of God becomes the dear home of Rigveda, and Samaveda, and Yajurveda, and Atharvaveda.",Atharvaveda,15.0,6,8,Pandit Devichand,,,2.15.6.8 God manifested Himself in the great region.,Atharvaveda,15.0,6,9,Pandit Devichand,,,2.15.6.9 "The story of great men, and the history of ancient people, and the versified Vedic texts, and the eulogistic legends of heroes, remain under His control.",Atharvaveda,15.0,6,10,Pandit Devichand,,,2.15.6.10 "He who possesses this Knowledge of God, becomes the dear home of the story of great men, and the history of ancient people, and the versified Vedic texts, and the eulogistic legends of heroes.",Atharvaveda,15.0,6,11,Pandit Devichand,,,2.15.6.11 Becomes the dear home: Studies them and derives full benefit from them to multiply his store of knowledge.,Atharvaveda,15.0,6,12,Pandit Devichand,,,2.15.6.12 God manifested Himself in the supreme.,Atharvaveda,15.0,6,13,Pandit Devichand,,,2.15.6.13 "The Ahavaniya, Garhpatya, and Dakshina fires, and sacrifice and sacrificer and all human beings remain under His control.",Atharvaveda,15.0,6,14,Pandit Devichand,,,2.15.6.14 "He who possesses this knowledge of God, becomes the dear home of Ahavaniya, and Garhpatya and Dakshina fires, and sacrifice, and sacrificer and all human beings.",Atharvaveda,15.0,6,15,Pandit Devichand,,,2.15.6.15 God manifested Himself in the unindicted region.,Atharvaveda,15.0,6,16,Pandit Devichand,,,2.15.6.16 "The seasons, products of seasons,' the worlds and their inhabitants, the months and half-months, the Day and Night remain under His control.",Atharvaveda,15.0,6,17,Pandit Devichand,,,2.15.6.17 "He who possesses this knowledge of God, verily becomes the dear home of seasons, and the products of seasons, and the worlds and their inhabitants, and the months and half-months, and the Day and Night.",Atharvaveda,15.0,6,18,Pandit Devichand,,,2.15.6.18 "God manifested Himself in an unfrequented region. The learned Brahmchari thought, he would not return there.",Atharvaveda,15.0,6,19,Pandit Devichand,,,2.15.6.19 "The destructible world, and the indestructible Matter, and Vedic speech, and soul-force, remain under His control.",Atharvaveda,15.0,6,20,Pandit Devichand,,,2.15.6.20 "He who possesses this knowledge of God, verily becomes the dear home of the destructible world, and the indestructible Matter, and Vedic speech, and soul force.",Atharvaveda,15.0,6,21,Pandit Devichand,,,2.15.6.21 "God manifested Himself in all the regions. The resplendent world, divine objects and divine forces remain under His control.",Atharvaveda,15.0,6,22,Pandit Devichand,,,2.15.6.22 "He who possesses this knowledge of God, verily becomes the dear home of the resplendent world, and divine objects, and divine forces.",Atharvaveda,15.0,6,23,Pandit Devichand,,,2.15.6.23 God manifested Himself in all the intermediate regions.,Atharvaveda,15.0,6,24,Pandit Devichand,,,2.15.6.24 "The King, the Acharya, the father and grandfather remain under His control.",Atharvaveda,15.0,6,25,Pandit Devichand,,,2.15.6.25 "He who possesses this knowledge of God, becomes the dear home of the King, and Acharya, and father and grandfather.",Atharvaveda,15.0,6,26,Pandit Devichand,,,2.15.6.26 "The Majestic and Powerful God pervaded the entire earth, and became beginningless and endless like space.",Atharvaveda,15.0,7,1,Pandit Devichand,,,2.15.7.1 "The King, and the Acharya or Sanyasi, the Father, and the Grandfather, and the noble deeds and religious faith in their excellence remain under His control.",Atharvaveda,15.0,7,2,Pandit Devichand,,,2.15.7.2 "Noble deeds, religious faith approach him who possesses this knowledge of God.",Atharvaveda,15.0,7,3,Pandit Devichand,,,2.15.7.3 "Faith and noble deeds, and the society, cereals, and nourishing meals in their excellence remain under His control.",Atharvaveda,15.0,7,4,Pandit Devichand,,,2.15.7.4 "He who possesses this knowledge of God, is endowed with religious devotion, noble deeds, good society, cereals and nourishing meals.",Atharvaveda,15.0,7,5,Pandit Devichand,,,2.15.7.5 "God was filled with love, hence he became the Ruler.",Atharvaveda,15.0,8,1,Pandit Devichand,,,2.15.8.1 "He became the Lord of men with their kinsmen, of cereals and nourishing meals.",Atharvaveda,15.0,8,2,Pandit Devichand,,,2.15.8.2 He who possesses this knowledge of God becomes the dear of all men with their kinsmen of cereals and nourishing meals.,Atharvaveda,15.0,8,3,Pandit Devichand,,,2.15.8.3 God revealed His law to the people,Atharvaveda,15.0,9,1,Pandit Devichand,,,2.15.9.1 "Assembly, and Association, Army and Treasury remain under His control",Atharvaveda,15.0,9,2,Pandit Devichand,,,2.15.9.2 "He who possesses this knowledge of God becomes the dear home of Assembly, and Association, Army and Treasury.",Atharvaveda,15.0,9,3,Pandit Devichand,,,2.15.9.3 "So let the king, to whose house, the Acharya who possesses this knowledge of God, comes as a guest.",Atharvaveda,15.0,10,1,Pandit Devichand,,,2.15.10.1 Honor him as superior to himself. Thus he does not act against the interests of his princely rank or his kingdom.,Atharvaveda,15.0,10,2,Pandit Devichand,,,2.15.10.2 "May this system of honoring the guest uplift both the spiritual-minded, and martial families. They both should ask, what characteristic should they imbibe.",Atharvaveda,15.0,10,3,Pandit Devichand,,,2.15.10.3 "Let spiritual-minded family learn the art of moral protection of mankind, and martial family of Royalty, was the answer.",Atharvaveda,15.0,10,4,Pandit Devichand,,,2.15.10.4 "Hence, spiritual-minded people learnt the Vedas for moral protection of mankind and warlike people learnt the art of administration.",Atharvaveda,15.0,10,5,Pandit Devichand,,,2.15.10.5 This rule over Earth conduces to moral uplift of mankind and statesmanship to efficient administration.,Atharvaveda,15.0,10,6,Pandit Devichand,,,2.15.10.6 Verily this spiritual knowledge is resplendent like fire and martial spirit Is glittering like the Sun.,Atharvaveda,15.0,10,7,Pandit Devichand,,,2.15.10.7 He acquires spiritual knowledge and becomes spiritually pre-eminent.,Atharvaveda,15.0,10,8,Pandit Devichand,,,2.15.10.8 "Who considers the rule over Earth as conducive to moral uplift of man¬ kind, and spiritual knowledge as shining like fire.",Atharvaveda,15.0,10,9,Pandit Devichand,,,2.15.10.9 Great power comes to him and he becomes endowed with great power.,Atharvaveda,15.0,10,10,Pandit Devichand,,,2.15.10.10 "Who knows that physical force is lustrous like the Sun, and statesmanship is sovereignty",Atharvaveda,15.0,10,11,Pandit Devichand,,,2.15.10.11 "Let him to whose house the Acharya who possesses this knowledge of God, comes as a guest.",Atharvaveda,15.0,11,1,Pandit Devichand,,,2.15.11.1 "Rise up of his own accord.to meet him, and say, Acharya, where dost thou live? Acharya, here is water. Let my family members satisfy thee with meals. Acharya, let it be as thou pleasest. Acharya, as thy wish is so let it be. Acharya, as thy desire is so let it be.",Atharvaveda,15.0,11,2,Pandit Devichand,,,2.15.11.2 "When he says to his guest, where dost thou live? he reserves for himself the paths on which the sages tread.",Atharvaveda,15.0,11,3,Pandit Devichand,,,2.15.11.3 "When he says to him, Acharya. Here is water for you, he secures thereby for himself, intellect, knowledge, and noble deeds.",Atharvaveda,15.0,11,4,Pandit Devichand,,,2.15.11.4 "When he says to him, Acharya, let my family members satisfy thee with meals, he thereby prolongs his life.",Atharvaveda,15.0,11,5,Pandit Devichand,,,2.15.11.5 "When he says to him, Acharya, let it be as thou pleasest, he secures to himself what is pleasant.",Atharvaveda,15.0,11,6,Pandit Devichand,,,2.15.11.6 "He acquires what is pleasant, and he is the beloved of the beloved, who possesses this knowledge.",Atharvaveda,15.0,11,7,Pandit Devichand,,,2.15.11.7 "When he says to him, Acharya, as thy will is so let it be, he secures to himself thereby the fulfillment of his will.",Atharvaveda,15.0,11,8,Pandit Devichand,,,2.15.11.8 "Authority comes to him who possesses this knowledge, and he becomes the controller of the powerful.",Atharvaveda,15.0,11,9,Pandit Devichand,,,2.15.11.9 "When he says to him, Acharya, as thy desire is so let it be. he secures to himself thereby the attainment of his desire.",Atharvaveda,15.0,11,10,Pandit Devichand,,,2.15.11.10 "His desire comes to him who possesses this knowledge, and he gains the complete satisfaction of his wish.",Atharvaveda,15.0,11,11,Pandit Devichand,,,2.15.11.11 "The man, to whose house, when the fires have been kindled, and Home (Yajna) has commenced, the Acharya, possessing this knowledge of God, comes as a guest.",Atharvaveda,15.0,12,1,Pandit Devichand,,,2.15.12.1 "Should of his own accord rise to meet him and say, Acharya, give me permission, I will perform sacrifice (Homa).",Atharvaveda,15.0,12,2,Pandit Devichand,,,2.15.12.2 "And if he gives permission he should sacrifice, if he does not permit him he should not sacrifice.",Atharvaveda,15.0,12,3,Pandit Devichand,,,2.15.12.3 "He, who sacrifices when permitted by the Acharya who possesses this knowledge of God.",Atharvaveda,15.0,12,4,Pandit Devichand,,,2.15.12.4 Well knows the path of the elders and that of the sages.,Atharvaveda,15.0,12,5,Pandit Devichand,,,2.15.12.5 He does not act in opposition to the learned. His sacrifice becomes successful.,Atharvaveda,15.0,12,6,Pandit Devichand,,,2.15.12.6 "The fame of the man who sacrifices when permitted by the Acharya who possesses this knowledge of God, is long left remaining in this world.",Atharvaveda,15.0,12,7,Pandit Devichand,,,2.15.12.7 But he who sacrifices without the permission of the Acharya who possesses this knowledge of God.,Atharvaveda,15.0,12,8,Pandit Devichand,,,2.15.12.8 Knows not the path of the elders and that of the sages.,Atharvaveda,15.0,12,9,Pandit Devichand,,,2.15.12.9 He offends against the learned. His sacrifice does not achieve fulfillment.,Atharvaveda,15.0,12,10,Pandit Devichand,,,2.15.12.10 The fame of the man who sacrifices without the permission of the Acharya who possesses this knowledge of God is not left remaining in this world.,Atharvaveda,15.0,12,11,Pandit Devichand,,,2.15.12.11 "He, in whose house the Acharya who possesses this knowledge of God stays as a guest for one night.",Atharvaveda,15.0,13,1,Pandit Devichand,,,2.15.13.1 Secures for himself thereby the company of holy persons who know the science of agriculture.,Atharvaveda,15.0,13,2,Pandit Devichand,,,2.15.13.2 "He, in whose house the Acharya who possesses this knowledge of God stays as a guest for a second night.",Atharvaveda,15.0,13,3,Pandit Devichand,,,2.15.13.3 Secures for himself thereby the company of holy persons who know the science of aviation.,Atharvaveda,15.0,13,4,Pandit Devichand,,,2.15.13.4 "He, in whose house the Acharya who possesses this knowledge of God, stays as a guest for a third night.",Atharvaveda,15.0,13,5,Pandit Devichand,,,2.15.13.5 Secures for himself thereby the company of holy persons who know the Astrology.,Atharvaveda,15.0,13,6,Pandit Devichand,,,2.15.13.6 "He, in whose house the Acharya who possesses this knowledge of God, stays as a guest for a fourth night.",Atharvaveda,15.0,13,7,Pandit Devichand,,,2.15.13.7 Secures for himself thereby the company of the holier persons amongst the holy.,Atharvaveda,15.0,13,8,Pandit Devichand,,,2.15.13.8 "He, in whose house the Acharya who possesses this knowledge of God stays as a guest for unlimited nights.",Atharvaveda,15.0,13,9,Pandit Devichand,,,2.15.13.9 Secures for himself thereby the company of unlimited holy persons.,Atharvaveda,15.0,13,10,Pandit Devichand,,,2.15.13.10 "Now he, to whose house an ignorant person, calling himself a scholar, and one in name only, comes as a guest.",Atharvaveda,15.0,13,11,Pandit Devichand,,,2.15.13.11 "Should ignore him, and now verily discard such a counterfeit scholar.",Atharvaveda,15.0,13,12,Pandit Devichand,,,2.15.13.12 "He should serve the genuine scholar, saying to himself. To this scholar I offer water, I make him stay in my house, to such a scholar alone I serve with food such a scholar should be served with food.",Atharvaveda,15.0,13,13,Pandit Devichand,,,2.15.13.13 "The sacrifice (Yajna) of the man who serves a learned guest, who possesses this knowledge pf God, achieves success.",Atharvaveda,15.0,13,14,Pandit Devichand,,,2.15.13.14 "He, when he went away to the eastern region, went away having acquired the strength of enemy-killing heroes, and having made Mind a preserver of life.",Atharvaveda,15.0,14,1,Pandit Devichand,,,2.15.14.1 "He, who hath this knowledge of the Omnipresent God preserves life with Mind as life-preserver.",Atharvaveda,15.0,14,2,Pandit Devichand,,,2.15.14.2 "He, when he went away to the southern region, went away having become Lord, and having made strength a preserver of life.",Atharvaveda,15.0,14,3,Pandit Devichand,,,2.15.14.3 He who hath this knowledge of the Omnipresent God preserves life with strength as life-preserver.,Atharvaveda,15.0,14,4,Pandit Devichand,,,2.15.14.4 "He, when he went away to the western region, went away having become exalted like a king, and having made the organs, the preservers of life.",Atharvaveda,15.0,14,5,Pandit Devichand,,,2.15.14.5 He who hath this knowledge of the Omnipresent God preserves life with organs as life-preservers.,Atharvaveda,15.0,14,6,Pandit Devichand,,,2.15.14.6 "He, when he went away to the northern region, went away having become energetic like a king, and having made the seven Rishis’ oblation a preserver of life.",Atharvaveda,15.0,14,7,Pandit Devichand,,,2.15.14.7 "He, who hath this knowledge of the Omnipresent God preserves life with oblation as life-preserver.",Atharvaveda,15.0,14,8,Pandit Devichand,,,2.15.14.8 "He when he went away to the nadir region, went away having become a learned doer of deeds, and having made Earth a preserver of life.",Atharvaveda,15.0,14,9,Pandit Devichand,,,2.15.14.9 He who hath this knowledge of the Omnipresent God preserves life with Earth as life-preserver.,Atharvaveda,15.0,14,10,Pandit Devichand,,,2.15.14.10 "He, when he went away to animals, went away having become Rudra and having made herbs preservers of life.",Atharvaveda,15.0,14,11,Pandit Devichand,,,2.15.14.11 He who hath this knowledge of the Omnipresent God preserves life with herbs as life-preservers.,Atharvaveda,15.0,14,12,Pandit Devichand,,,2.15.14.12 "He, when he went away to the Fathers, went away having become justice-loving like a king and having made his innate strength a preserver of life.",Atharvaveda,15.0,14,13,Pandit Devichand,,,2.15.14.13 "He, Who hath this knowledge of the Omnipresent God preserves life with his innate strength as life-preserver.",Atharvaveda,15.0,14,14,Pandit Devichand,,,2.15.14.14 "He, when he went away to contemplative persons, went away having become lustrous like fire and having made the propagation of Vedic doctrines a preserver of life.",Atharvaveda,15.0,14,15,Pandit Devichand,,,2.15.14.15 He who hath this knowledge of the Omnipresent God preserves life with the propagation of Vedic doctrines as life-preserver.,Atharvaveda,15.0,14,16,Pandit Devichand,,,2.15.14.16 "He when he went away to the upper region, went away having become the protector of great sciences and having made the practice of charity a preserver of life.",Atharvaveda,15.0,14,17,Pandit Devichand,,,2.15.14.17 "He who hath this knowledge of the Omnipresent God, preserves life, with the practice of charity as life-preserver.",Atharvaveda,15.0,14,18,Pandit Devichand,,,2.15.14.18 "He, when he went away to the learned, went away having become power and having made knowledge a preserver of life.",Atharvaveda,15.0,14,19,Pandit Devichand,,,2.15.14.19 "He who hath this knowledge of the Omnipresent God, preserves life with knowledge as life-preserver.",Atharvaveda,15.0,14,20,Pandit Devichand,,,2.15.14.20 "He, when he went away to living beings, went away having become protector of humanity and having made spiritual force a preserver of life.",Atharvaveda,15.0,14,21,Pandit Devichand,,,2.15.14.21 "He who hath this knowledge of the Omnipresent God, preserves life wjth spiritual force as life-preserver.",Atharvaveda,15.0,14,22,Pandit Devichand,,,2.15.14.22 "He, when he went away to all the intermediate regions, went away having become the lord of all and having made God the Preserver of life.",Atharvaveda,15.0,14,23,Pandit Devichand,,,2.15.14.23 "He, who hath this knowledge of the Omnipresent God, preserves life with God as Life-preserver.",Atharvaveda,15.0,14,24,Pandit Devichand,,,2.15.14.24 Of that learned guest wedded to the fulfillment of his vow.,Atharvaveda,15.0,15,1,Pandit Devichand,,,2.15.15.1 There are seven vital airs (Pranas inhaled) seven Apanas (breaths exhaled) seven diffused breaths (Vyanas).,Atharvaveda,15.0,15,2,Pandit Devichand,,,2.15.15.2 "His first vital breath, called Upward, is this Agni.",Atharvaveda,15.0,15,3,Pandit Devichand,,,2.15.15.3 "His second vital breath, called Mature, is that Sun.",Atharvaveda,15.0,15,4,Pandit Devichand,,,2.15.15.4 "His third vital breath, called Approached, is that Moon.",Atharvaveda,15.0,15,5,Pandit Devichand,,,2.15.15.5 "His fourth vital breath, called Pervading is this purifying air.",Atharvaveda,15.0,15,6,Pandit Devichand,,,2.15.15.6 "His fifth vital breath, called source, are these Waters.",Atharvaveda,15.0,15,7,Pandit Devichand,,,2.15.15.7 "His sixth vital breath, called Dear, are these domestic animals.",Atharvaveda,15.0,15,8,Pandit Devichand,,,2.15.15.8 "His seventh vital breath, called Unlimited, are these creatures.",Atharvaveda,15.0,15,9,Pandit Devichand,,,2.15.15.9 His first outgoing breath is the time of Full Moon.,Atharvaveda,15.0,16,1,Pandit Devichand,,,2.15.16.1 His second outgoing breath is the eighth day after Full Moon.,Atharvaveda,15.0,16,2,Pandit Devichand,,,2.15.16.2 His third outgoing breath is the night of New Moon.,Atharvaveda,15.0,16,3,Pandit Devichand,,,2.15.16.3 His fourth outgoing breath is Faith.,Atharvaveda,15.0,16,4,Pandit Devichand,,,2.15.16.4 His fifth outgoing breath is Consecration.,Atharvaveda,15.0,16,5,Pandit Devichand,,,2.15.16.5 His sixth outgoing breath is sacrifice.,Atharvaveda,15.0,16,6,Pandit Devichand,,,2.15.16.6 His seventh outgoing breath are these sacrificial fees.,Atharvaveda,15.0,16,7,Pandit Devichand,,,2.15.16.7 His first diffused breath is this Earth.,Atharvaveda,15.0,17,1,Pandit Devichand,,,2.15.17.1 His second diffused breath is that Firmament.,Atharvaveda,15.0,17,2,Pandit Devichand,,,2.15.17.2 His third diffused breath is that Heaven.,Atharvaveda,15.0,17,3,Pandit Devichand,,,2.15.17.3 His fourth diffused breath are those constellations.,Atharvaveda,15.0,17,4,Pandit Devichand,,,2.15.17.4 His fifth diffused breath are the Seasons.,Atharvaveda,15.0,17,5,Pandit Devichand,,,2.15.17.5 His sixth diffused breath are the products of seasons.,Atharvaveda,15.0,17,6,Pandit Devichand,,,2.15.17.6 His seventh diffused breath is the year.,Atharvaveda,15.0,17,7,Pandit Devichand,,,2.15.17.7 "The learned acquire the religious views of the philanthropic guest, and verily follow him as seasons do the year.",Atharvaveda,15.0,17,8,Pandit Devichand,,,2.15.17.8 "When they follow the renowned virtues of the learned guest, they learn the art of cooperation and analyzing and examining things.",Atharvaveda,15.0,17,9,Pandit Devichand,,,2.15.17.9 The charitable act of the learned guest is verily their life.,Atharvaveda,15.0,17,10,Pandit Devichand,,,2.15.17.10 Of that learned guest.,Atharvaveda,15.0,18,1,Pandit Devichand,,,2.15.18.1 The right eye is the lustrous Sun and the left eye is the pleasant Moon.,Atharvaveda,15.0,18,2,Pandit Devichand,,,2.15.18.2 His right ear is fire and his left ear is purifying air.,Atharvaveda,15.0,18,3,Pandit Devichand,,,2.15.18.3 "Day and Night are his nostrils. Evanescent created world, and eternal Matter are his skulls. The knowledge of time is his head.",Atharvaveda,15.0,18,4,Pandit Devichand,,,2.15.18.4 "The learned self-abnegating guest is worthy of adoration by everyone in the days, and of special homage at night. Worship to such a guest.",Atharvaveda,15.0,18,5,Pandit Devichand,,,2.15.18.5 "God, the Lord of all creatures is free like the Sun, Lightning and fire.",Atharvaveda,16.0,1,1,Pandit Devichand,,,2.16.1.1 "A malady, that is breaking, breaking down, crushing, crushing to pieces.",Atharvaveda,16.0,1,2,Pandit Devichand,,,2.16.1.2 "Vexations, mind-destroying, uprooting, consuming, ruiner of the soul, ruiner of the body.",Atharvaveda,16.0,1,3,Pandit Devichand,,,2.16.1.3 "Now I destroy, and never let it develop.",Atharvaveda,16.0,1,4,Pandit Devichand,,,2.16.1.4 So we remove him who hates us and whom we dislike.,Atharvaveda,16.0,1,5,Pandit Devichand,,,2.16.1.5 "O men, God is the resort of mankind. I consign ye to Him, the Elevator of humanity.",Atharvaveda,16.0,1,6,Pandit Devichand,,,2.16.1.6 "I remove the ailment, that in men is troublesome like fire, vexations, uprooting and ruiner of the body.",Atharvaveda,16.0,1,7,Pandit Devichand,,,2.16.1.7 "O learned persons knowing different sciences, the All-Pervading God, Who has pervaded you, pervades everything. Your mighty power has emanated from Him.",Atharvaveda,16.0,1,8,Pandit Devichand,,,2.16.1.8 May He anoint you with the mighty power of a ruler.,Atharvaveda,16.0,1,9,Pandit Devichand,,,2.16.1.9 May sinless learned persons cleanse us from sin.,Atharvaveda,16.0,1,10,Pandit Devichand,,,2.16.1.10 "May they carry sin away from us, may they carry away from us the ignoble thoughts arising out of the evil dream.",Atharvaveda,16.0,1,11,Pandit Devichand,,,2.16.1.11 "Look on me with a friendly eye, O learned persons, and touch my skin with your auspicious body.",Atharvaveda,16.0,1,12,Pandit Devichand,,,2.16.1.12 We call the gracious learned persons who sit in our society. O godly subjects grant me princely power and splendour.,Atharvaveda,16.0,1,13,Pandit Devichand,,,2.16.1.13 Let misfortune be away. Let my speech be forceful and sweet.,Atharvaveda,16.0,2,1,Pandit Devichand,,,2.16.2.1 "O learned persons, ye are full of knowledge! Let my speech be full of knowledge.",Atharvaveda,16.0,2,2,Pandit Devichand,,,2.16.2.2 "Reverently have I invoked my preceptor (Acharya) the guardian of speech. Reverently have I invoked the king, the Lord of Earth.",Atharvaveda,16.0,2,3,Pandit Devichand,,,2.16.2.3 Let my ears hear words of knowledge. Let my ears hear what is good Fain would I hear auspicious words.,Atharvaveda,16.0,2,4,Pandit Devichand,,,2.16.2.4 Let not my power of quick hearing and hearing from a distance. Let my vision be keen like that of an eagle. Let not its light ever fade.,Atharvaveda,16.0,2,5,Pandit Devichand,,,2.16.2.5 "O God, Thou art tde Expander of the learned seers (Rishis). Let homage be paid to the Divine Expander of the universe.",Atharvaveda,16.0,2,6,Pandit Devichand,,,2.16.2.6 "May I be the lord of riches, and the leader of my equals.",Atharvaveda,16.0,3,1,Pandit Devichand,,,2.16.3.1 Let not dignity and loveliness desert me. Let not the intellectual power and spiritual power forsake me.,Atharvaveda,16.0,3,2,Pandit Devichand,,,2.16.3.2 Let not heroism and physical strength desert me. Let not the supporter and the sustainer forsake me.,Atharvaveda,16.0,3,3,Pandit Devichand,,,2.16.3.3 Let not the raining cloud and the thundering lightning desert. Let not charity to the suppliant and ever growing prosperity forsake me.,Atharvaveda,16.0,3,4,Pandit Devichand,,,2.16.3.4 "My soul is full of knowledge and noble qualities, it is the friend of man and dear to my heart.",Atharvaveda,16.0,3,5,Pandit Devichand,,,2.16.3.5 "May my heart be tranquil, free from sorrow. Vast may be my knowledge I am fathomless like an ocean in spiritual force.",Atharvaveda,16.0,3,6,Pandit Devichand,,,2.16.3.6 "May I be the center of knowledge and riches, and the central figure amongst my equals",Atharvaveda,16.0,4,1,Pandit Devichand,,,2.16.4.1 "O soul, thou possesses! exquisite goodness; thou art beautiful like theDawn, Thou art immortal amongst the mortals.",Atharvaveda,16.0,4,2,Pandit Devichand,,,2.16.4.2 Let not inward breath desert me; let not outward breath depart and leave me.,Atharvaveda,16.0,4,3,Pandit Devichand,,,2.16.4.3 "May God, the Urger of all, protect me from the fear of Day. May the Wise God, protect me from the fear of Earth. May the All-pervading God protect me from the fear of Firmament. May the Justice-loving God protect me from the fear of men. May the knowledgeful God protect me from the fear of dwellers on the earth.",Atharvaveda,16.0,4,4,Pandit Devichand,,,2.16.4.4 Let not inward and outward breath fail me. May I not be destroyed among the men.,Atharvaveda,16.0,4,5,Pandit Devichand,,,2.16.4.5 "Propitious today be dawns and evenings. May I remain happy with all my people safe around me, O learned persons!",Atharvaveda,16.0,4,6,Pandit Devichand,,,2.16.4.6 "O learned persons, may ye be endowed with power! May all creatures stand beside me. May Mitra and Varuna strengthen my inward breath and outward breath. May God grant me practical wisdom.",Atharvaveda,16.0,4,7,Pandit Devichand,,,2.16.4.7 "We know thine origin, O Idleness! Thou art the son of gout, the bringer of Death.",Atharvaveda,16.0,5,1,Pandit Devichand,,,2.16.5.1 Thou art the Ender of consciousness. Thou art Death.,Atharvaveda,16.0,5,2,Pandit Devichand,,,2.16.5.2 "As such, O Idleness, we know thee well! As such preserve us from the ignoble thoughts arising out of an evil dream",Atharvaveda,16.0,5,3,Pandit Devichand,,,2.16.5.3 "We know thine origin, O idleness! Thou art the son of Adversity, the bringer of Death. Thou art the Ender of consciousness. Thou art Death. As such, O Idleness, we know thee well! As such preserve us from the ignoble thoughts arising out of an evil dream.",Atharvaveda,16.0,5,4,Pandit Devichand,,,2.16.5.4 "We know thine origin, O idleness! Thou art the son of Poverty, the bringer of Death. Thou art the Ender of consciousness. Thou art Death. As such, O idleness, we know thee well! As such preserve us from the ignoble thoughts arising out of an evil dream.",Atharvaveda,16.0,5,5,Pandit Devichand,,,2.16.5.5 "We know thine origin, O idleness! Thou art the son of Destruction, the bringer of Death. Thou art the Ender of consciousness. Thou art Death. As such, O idleness, we know thee well! As such preserve us from the ignoble thoughts arising out of an evil dream.",Atharvaveda,16.0,5,6,Pandit Devichand,,,2.16.5.6 "We know thine origin, O idleness! Thou art the son of Defeat, the bringer of Death. Thou art the Ender of Consciousness. Thou art Death. As such, O idleness, we know thee well! As such preserve us from the ignoble thoughts of an evil dream.",Atharvaveda,16.0,5,7,Pandit Devichand,,,2.16.5.7 "We know thine origin, O idleness! Thou art the son of the disease of organs, the bringer of Death.",Atharvaveda,16.0,5,8,Pandit Devichand,,,2.16.5.8 Thou art the Ender of consciousness. Thou are an embodiment of Death.,Atharvaveda,16.0,5,9,Pandit Devichand,,,2.16.5.9 "As such, O idleness we know thee well! As such preserve us from the ignoble thoughts of an evil dream.",Atharvaveda,16.0,5,10,Pandit Devichand,,,2.16.5.10 Now have we subdued evil tendencies and obtained the desired aim we have been freed from sin today.,Atharvaveda,16.0,6,1,Pandit Devichand,,,2.16.6.1 "O Morning, dispel with thy light that evil dream that frightened us.",Atharvaveda,16.0,6,2,Pandit Devichand,,,2.16.6.2 "Bear that away to him who hates, away to him who curses us.",Atharvaveda,16.0,6,3,Pandit Devichand,,,2.16.6.3 "To the intemperate whom we abhor, to him who hates us do we send it hence.",Atharvaveda,16.0,6,4,Pandit Devichand,,,2.16.6.4 "May the Goddess Dawn be in accord with Vedic speech, and Vedic speech in accord with Dawn.",Atharvaveda,16.0,6,5,Pandit Devichand,,,2.16.6.5 "May an early riser be in accord with a learned person, and a learned person in accord with an early riser.",Atharvaveda,16.0,6,6,Pandit Devichand,,,2.16.6.6 "May they carry away to an intemperate person, poverty, abominable ills, and other calamities.",Atharvaveda,16.0,6,7,Pandit Devichand,,,2.16.6.7 "Dropsy, poisonous, and deadly diseases.",Atharvaveda,16.0,6,8,Pandit Devichand,,,2.16.6.8 "Evil day-dream, evil dream in sleep.",Atharvaveda,16.0,6,9,Pandit Devichand,,,2.16.6.9 "Wishes for boons that will not come, thoughts of indigence, the snares of malice which never releases.",Atharvaveda,16.0,6,10,Pandit Devichand,,,2.16.6.10 "O God, may the laws of sanitation take all these distressing ailments to an intemperate person, so that impious fellow may become emasculated and miserable.",Atharvaveda,16.0,6,11,Pandit Devichand,,,2.16.6.11 I torment this sinner with this weapon. With poverty I torment him. With destruction I torment him. With defeat I torment him. With gout I torment him. With death I torment him.,Atharvaveda,16.0,7,1,Pandit Devichand,,,2.16.7.1 "I torment him with the awful, cruel instruments of the learned.",Atharvaveda,16.0,7,2,Pandit Devichand,,,2.16.7.2 I place him between the Jaws of Law.,Atharvaveda,16.0,7,3,Pandit Devichand,,,2.16.7.3 Thus or otherwise let Law give him condign punishment.,Atharvaveda,16.0,7,4,Pandit Devichand,,,2.16.7.4 "Him who hates us may his soul hate, and may he whom we hate, hate himself.",Atharvaveda,16.0,7,5,Pandit Devichand,,,2.16.7.5 We deprive the man who hates us from enjoying the heaven and earth and firmament.,Atharvaveda,16.0,7,6,Pandit Devichand,,,2.16.7.6 O efficient and far-sighted ruler.,Atharvaveda,16.0,7,7,Pandit Devichand,,,2.16.7.7 "I punish the offender for idleness, the descendant of such a family, son of such a woman.",Atharvaveda,16.0,7,8,Pandit Devichand,,,2.16.7.8 "Whatever fault I find with the culprit, whether at dusk or during night.",Atharvaveda,16.0,7,9,Pandit Devichand,,,2.16.7.9 "Whether waking or sleeping, whether by day or by night.",Atharvaveda,16.0,7,10,Pandit Devichand,,,2.16.7.10 "Whether I find it day by day or by night, for that I punish him.",Atharvaveda,16.0,7,11,Pandit Devichand,,,2.16.7.11 "Slay O King the offender, behave heroically towards him, crush his ribs.",Atharvaveda,16.0,7,12,Pandit Devichand,,,2.16.7.12 Let him not live. Let the breath of life forsake him.,Atharvaveda,16.0,7,13,Pandit Devichand,,,2.16.7.13 Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul shine. Let our sacrifice (Yajna) be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers.,Atharvaveda,16.0,8,1,Pandit Devichand,,,2.16.8.1 "We Banish him from the country for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country.",Atharvaveda,16.0,8,2,Pandit Devichand,,,2.16.8.2 Let him not be freed from the punishment of the Executive power.,Atharvaveda,16.0,8,3,Pandit Devichand,,,2.16.8.3 "I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,4,Pandit Devichand,,,2.16.8.4 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruit¬ ful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the noose of misfortune. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,5,Pandit Devichand,,,2.16.8.5 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruit¬ ful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the noose of poverty. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,6,Pandit Devichand,,,2.16.8.6 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the noose of misery. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,7,Pandit Devichand,,,2.16.8.7 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the noose of defeat. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,8,Pandit Devichand,,,2.16.8.8 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the noose of physical disorders. I bind up his splendour, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,9,Pandit Devichand,,,2.16.8.9 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the noose^of the Commander of the army. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,10,Pandit Devichand,,,2.16.8.10 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave Soldiers. We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the noose of the king, the rearer of his subjects. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,11,Pandit Devichand,,,2.16.8.11 "Let us be victorious. Let us be prosperous, Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the noose of the sages, the exhibitors, of the path of rectitude. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,12,Pandit Devichand,,,2.16.8.12 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the injunctions of the religious doctrines formulae ed by the sages. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,13,Pandit Devichand,,,2.16.8.13 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the noose of the Vedic scholars. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,14,Pandit Devichand,,,2.16.8.14 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him-not-be freed from the grip of the warriors taught by the learned. I bind up his splendor, his vital breath, his life and cast him down beneath me.",Atharvaveda,16.0,8,15,Pandit Devichand,,,2.16.8.15 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country, for his aggression, who belongs to such a family, is.the son of such a woman, and is the enemy of the country. Let him not be freed from the grasp of military commanders of determined mind. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,16,Pandit Devichand,,,2.16.8.16 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned: Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers.We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman and is the enemy of the country. Let him not be freed from the hold of the armies of determined military commanders. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,17,Pandit Devichand,,,2.16.8.17 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the hold of the administrators, the guardians of the subjects. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,18,Pandit Devichand,,,2.16.8.18 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country, for his aggression, who belongs to such a family, is the son of such, a mother, and is the enemy of the country. Let him not be freed from the fetter of the assistants of Government administrators. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,19,Pandit Devichand,,,2.16.8.19 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the restraint of the seasons. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,20,Pandit Devichand,,,2.16.8.20 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the bonds of the products of seasons, I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,21,Pandit Devichand,,,2.16.8.21 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. Let us banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the shackle of months. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,22,Pandit Devichand,,,2.16.8.22 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the check of the Half-months. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,23,Pandit Devichand,,,2.16.8.23 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We 'banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the restriction of Day and Night. I bind up his splendor, his energy, his vital breath, his life and cast him down beneath me.",Atharvaveda,16.0,8,24,Pandit Devichand,,,2.16.8.24 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the grip of those who have control over day and night. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,25,Pandit Devichand,,,2.16.8.25 "Let us be victorious, Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the grip of the Heaven and Earth. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,26,Pandit Devichand,,,2.16.8.26 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman and is the enemy of the country. Let him not be freed from the hold of lightning and Fire. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,27,Pandit Devichand,,,2.16.8.27 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave soldiers. We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the agony of in-going, out-going breaths. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,28,Pandit Devichand,,,2.16.8.28 "Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let our progeny progress. Let us have brave/ soldiers. We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country. Let him not be freed from the control of the excellent King. I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,29,Pandit Devichand,,,2.16.8.29 Let us be victorious. Let us be prosperous. Let us be truthful. Let us be energetic. Let us be learned. Let our soul advance. Let our sacrifice be fruitful. Let us own cattle. Let us progeny progress. Let us have brave soldiers.,Atharvaveda,16.0,8,30,Pandit Devichand,,,2.16.8.30 "We banish him from the country, for his aggression, who belongs to such a family, is the son of such a woman, and is the enemy of the country.",Atharvaveda,16.0,8,31,Pandit Devichand,,,2.16.8.31 Let him not be freed from the fetter of Death.,Atharvaveda,16.0,8,32,Pandit Devichand,,,2.16.8.32 "I bind up his splendor, his energy, his vital breath, his life, and cast him down beneath me.",Atharvaveda,16.0,8,33,Pandit Devichand,,,2.16.8.33 Let us be victorious. Let us be prosperous. I have conquered all the hostile forces.,Atharvaveda,16.0,9,1,Pandit Devichand,,,2.16.9.1 Thus does the Wise God preach. Thus does the All-creating God ordain. May the All-sustaining God keep me in the society of the virtuous,Atharvaveda,16.0,9,2,Pandit Devichand,,,2.16.9.2 May we enjoy the pleasure of knowledge. May we feel the delight of salvation. May we be united with the light of Surya.,Atharvaveda,16.0,9,3,Pandit Devichand,,,2.16.9.3 "For the increase of prosperity, fain would I be wealthy. Sacrifice (Yajna) is synonymous with prosperity. I would win riches. Do Thou bestow, O God, wealth upon me.",Atharvaveda,16.0,9,4,Pandit Devichand,,,2.16.9.4 "I praise the Adorable God, Indra by name, Vanquishing, Overpowering, the Conqueror, the Subduer of foes. Victorious, the Controller of the mighty the Embodiment of pleasure, the Lord of land and cattle and the Owner of riches. May I enjoy a long life.",Atharvaveda,17.0,1,1,Pandit Devichand,,,2.17.1.1 "I praise the Adorable God, Indra by name, Vanquishing, Overpowering, the Conqueror, the Subduer of foes. Victorious, the Controller of the mighty, the Embodiment of pleasure, the Lord of land and cattle, the Owner of riches. May I be dear to the learned.",Atharvaveda,17.0,1,2,Pandit Devichand,,,2.17.1.2 "I praise the Adorable God, Indra by name, Vanquishing, Overpowering, the Conqueror, the Subduer of foes, Victorious, the Controller of the mighty, the Embodiment of pleasure, the Lord of land and cattle, and the owner of riches. May my countrymen love me well.",Atharvaveda,17.0,1,3,Pandit Devichand,,,2.17.1.3 "I praise the Adorable God, Indra by name, and Vanquishing, Overpowering, the Conqueror, the Subduer of foes, Victorious, the Controller of the mighty, the Embodiment of pleasure, the Lord of land and cattle, and the Owner of riches. May mankind love me.",Atharvaveda,17.0,1,4,Pandit Devichand,,,2.17.1.4 "I praise the Adorable God, Indra by name, Vanquishing. Overpowering, the Conqueror, the Subduer of foes, Victorious, the Controller of the mighty, the Embodiment of pleasure, the Lord of land and cattle, and the Owner of riches, May equals love me well. (",Atharvaveda,17.0,1,5,Pandit Devichand,,,2.17.1.5 "Rise up, O All-pervading God, rise Thou up; with strength and splendour rise on me. Let him who hates me be my thrall; Jet me not be a thrall to him. Manifold are Thy great deeds. Thine, O God! Sate us with creatures of all forms and colors: set me in happiness, in the loftiest position!",Atharvaveda,17.0,1,6,Pandit Devichand,,,2.17.1.6 "Rise up, O All-pervading God, rise up; with strength and splendor rise on me. Make me the favorite of all, of those I see and do not see. Manifold are Thy great deeds, Thine, O God! Sate us with creatures of all forms and colors: set me in happiness in the loftiest position",Atharvaveda,17.0,1,7,Pandit Devichand,,,2.17.1.7 "O God, the violent physical disturbances, wrought by Matter in this world, in the atmosphere and primary subtle elements, subdue. Thee not. Caring not for infamy, Thou art exalted in Thy behavior. Grant us happiness. Let Thy gracious love attend us. Manifold are Thy great deeds, Thine, O God! Sate us with creatures of all forms and colors: set me in happiness in the loftiest position.",Atharvaveda,17.0,1,8,Pandit Devichand,,,2.17.1.8 "Do Thou, O God, for our great good fortune, with thine inviolable lights of knowledge protect us! Manifold are Thy great deeds. Thine, O God! Sate us with creatures of all forms and colors: set me in happiness in the loftiest position,",Atharvaveda,17.0,1,9,Pandit Devichand,,,2.17.1.9 "O God, with Thy favorable aids, rising high in the award of three boons, preaching just dealings unto us, a Friend of humanity, for the safety of our prosperity, and for our welfare, he most gracious unto us! Manifold are Thy great deeds. Thine, O God! Sate us with creatures of all forms and colors: set me in happiness in the loftiest position",Atharvaveda,17.0,1,10,Pandit Devichand,,,2.17.1.10 "Thou art the Vanquisher of all, O God! Thou art Omniscient, and invoked by the sages. O God! accept this hymn that fitly lauds Thee. Favor us: let Thy gracious love attend us. Manifold are Thy great deeds, Thine, O God! Sate us with creatures of all forms and colors: set me in happiness in the loftiest position.",Atharvaveda,17.0,1,11,Pandit Devichand,,,2.17.1.11 "O God, Thou art eternal in the region of emancipation and on earth. No sou! can reach Thy greatness in the air’s mid-region. Exalted by inviolate Vedic knowledge, as such, grant us happiness in salvation! Manifold are Thy great deeds, Thine, O God! Sate us with creatures of all forms and colors: set me in happiness in the loftiest position.",Atharvaveda,17.0,1,12,Pandit Devichand,,,2.17.1.12 "O God, grant us happiness, with that power of creation of thine that is on #earth, in fire, in waters, in purifying, ease-bestowing air, wherewith Thou hast pervaded in air’s mid-region. Manifold are Thy great deeds. Thine O God! Sate us with creatures of all forms and colors set me in happiness in the loftiest position.",Atharvaveda,17.0,1,13,Pandit Devichand,,,2.17.1.13 "O God, extolling Thee with Vedic verses, imploring for salvation, the sages are absorbed in the sacrifice (Yajna) of knowledge. Manifold are Thy great deeds, Thine, O God! Sate us with creatures of all forms and colors: set me in happiness in the loftiest position.",Atharvaveda,17.0,1,14,Pandit Devichand,,,2.17.1.14 "O God, Thou pervadest the vast atmosphere, and the excellent knowledge, that sustains the universe and gives us the joy of salvation! Manifold are Thy great deeds. Thine! O God! Sate us with creatures of all forms.and colors: set me in happiness in the loftiest position.",Atharvaveda,17.0,1,15,Pandit Devichand,,,2.17.1.15 "O God, Thou guardest well the denizens of the four celestial regions. With Thy light and splendor Thou illuminest the heaven and earth. Thou givest help to all these living creatures. Being Omniscient Thou followest the path of truth. Manifold are Thy great deeds, Thine, O God. Sate us with creatures of all forms and colors: set me in happiness in the loftiest position.",Atharvaveda,17.0,1,16,Pandit Devichand,,,2.17.1.16 "O God, Thou shinest afar from five! Thou shinest near one! Removing the curse of ignorance. Thou comest hither unto us in full luster: Manifold are Thy great deeds, Thine, O God! Sate us with creatures of all forms and colors: set me in happiness in the loftiest position.",Atharvaveda,17.0,1,17,Pandit Devichand,,,2.17.1.17 "O God, Thou art Mighty. Thou art Mightier than the mighty. Thou art the seer of all. Thou art the Nourisher of mankind. All acts of charity, worship, sacrifice are performed in obedience to Thy behest. Worshippers offer worship unto Thee. Manifold are Thy great deeds, Thine, O God! Sate us with creatures of all forms and colors: set me in happiness in the loftiest position.",Atharvaveda,17.0,1,18,Pandit Devichand,,,2.17.1.18 "In the impermanent world exists theVPermanent God. On Immortal God depends this transitory world. Past is imposed on future, future is based on the past. Manifold are Thy great deeds, Thine, O God! Sate us with creatures off all forms and colors, set me in happiness in the loftiest position.",Atharvaveda,17.0,1,19,Pandit Devichand,,,2.17.1.19 "O God, Pure art Thou, and Refulgent as Thou shinest with splendor, so I fain would shine with splendor!",Atharvaveda,17.0,1,20,Pandit Devichand,,,2.17.1.20 "O God, Thou art the Embodiment of Beauty. Highly Beautiful art Thou! As thou glowest with beauty so I too would shine with cattle and the lustre of learning.",Atharvaveda,17.0,1,21,Pandit Devichand,,,2.17.1.21 "Obeisance to God between the time of Dissolution and Creation. Obeisance to God at the time of Creation. Obeisance to God at the time of Dissolution of the universe. To Him Far-shining, the Self-Refulgent, to Him the Supreme Ruler be obeisance",Atharvaveda,17.0,1,22,Pandit Devichand,,,2.17.1.22 "Obeisance to God between the time of Creation and Dissolution, Obeisance to God at the time of Dissolution, Obeisance to God at the time of creation of the universe. To Him Far-shining, the Self-Refulgent, to Him the Supreme Ruler be obeisance",Atharvaveda,17.0,1,23,Pandit Devichand,,,2.17.1.23 "With all His lustre this God hath manifested Himself in full glory, giving my foes into my hand. Let me not be my foeman’s prey. Manifold are Thy great deeds, Thine, O God. Sate us with creatures of all forms and colors: set me in happiness in the loftiest position.",Atharvaveda,17.0,1,24,Pandit Devichand,,,2.17.1.24 "O God, the Goader of the universe, Thou possesses! for the good of humanity, the power of controlling the world, and sheltering innumerable beings. Thou hast made me perform my duty during the day, let me also perform me my duty during the night.",Atharvaveda,17.0,1,25,Pandit Devichand,,,2.17.1.25 "O God, the Master of all, for the good of humanity, Thou possesses! the power of urging the world, and making us tide over untold sufferings. Thou hast made me perform my duty during the night, let me also perform my duty during the day.",Atharvaveda,17.0,1,26,Pandit Devichand,,,2.17.1.26 "Encompassed by God’s Vedic knowledge as shield, with the bright light and splendor of God, the seer, reaching old age, may I, made strong and learned, live through a thousand years doing noble deeds.",Atharvaveda,17.0,1,27,Pandit Devichand,,,2.17.1.27 "Protected am I by Vedic knowledge, my shield and armor, protected by the bright light and splendor of God, the Seer, let not the calamities sent forth by natural forces reach me, nor those sent forth by men for my destruction.",Atharvaveda,17.0,1,28,Pandit Devichand,,,2.17.1.28 "Guarded am I by Truth and all the learned lovers of truth, protected by the past and by the future. Let not sin, yea, let not the fear of Death come nigh me : I defend myself with the force of Vedic knowledge.",Atharvaveda,17.0,1,29,Pandit Devichand,,,2.17.1.29 "On every side let Protecting God guard and save me; may the exalted God drive off the snares of Death. Let brightly flushing Dawns, firm-set mountains and manifold spiritual and physical forces be united with me.",Atharvaveda,17.0,1,30,Pandit Devichand,,,2.17.1.30 "Fain would I win my friend to kindly friendship. O master of religious lore, highly brilliant and wise as thou art, let us obtain on the earth, through wedlock, the grandson of thy father.",Atharvaveda,18.0,1,1,Pandit Devichand,,,2.18.1.1 "Thy friend loves not the friendship which considers her who is near in relation as a stranger. The brave sons, behaving like a wise person, have condemned such an alliance on the earth.",Atharvaveda,18.0,1,2,Pandit Devichand,,,2.18.1.2 "It is a well known fact, even the pure emancipated souls long for a scion of a unique person. Then let thy soul and mine be knit together. Embrace thy consort as her loving husband.",Atharvaveda,18.0,1,3,Pandit Devichand,,,2.18.1.3 "Shall we do now what we never did before? Should we who spoke righteously talk impurely now. Man is born of semen and so is woman born of the same semen, such is our Kinship. Our mutual blood relation stands in the way of our wedlock.",Atharvaveda,18.0,1,4,Pandit Devichand,,,2.18.1.4 "Even in the womb God, the Creator, Vivifier, the Shaper of all forms, made us consorts. Ne’er are His holy laws transgressed : our father and mother know this act of God. ",Atharvaveda,18.0,1,5,Pandit Devichand,,,2.18.1.5 "God ever yokes to the burden of heavy responsibility, the eulogizers of truth, the doers of noble deeds, the heroic, the indignant despisers of foes, the dischargers of arrows on the target, the piercers of the hearts of enemies, the bestowers of joy on the virtuous. Long shall he live who duly pays them homage.",Atharvaveda,18.0,1,6,Pandit Devichand,,,2.18.1.6 "Who knows that earliest day whereof thou speakest? Who hath beheld it? Who can here declare it? Great is the law of God, the Urger and Excellent. What, wanton, wilt thou say to men to tempt them?",Atharvaveda,18.0,1,7,Pandit Devichand,,,2.18.1.7 "I Yami am possessed by love of Yama, that I may rest on the same couch beside him. I as a wife would yield myself to my husband. Let us be united together in wedlock like the wheels of a car.",Atharvaveda,18.0,1,8,Pandit Devichand,,,2.18.1.8 "The moral laws of the learned never stop in their application, nor do they ever slacken. Ye wanton, go quickly with another besides me, and be united with him in wedlock like the two wheels of a ear.",Atharvaveda,18.0,1,9,Pandit Devichand,,,2.18.1.9 "Let nights and days teach wisdom to this Yama, let the light of the Sun fall on him again and again to open his eyes. If both the Sun and Earth can live together, why cannot I live with Yama discarding our relation of a brother and sister.",Atharvaveda,18.0,1,10,Pandit Devichand,,,2.18.1.10 "Sure there will come future times when brothers and sisters will do acts unfit for kinsfolk. O fair one, seek another husband besides me, and extend thine arm for thy consort!",Atharvaveda,18.0,1,11,Pandit Devichand,,,2.18.1.11 "Is he a brother, who leaves the sister helpless? Is she a sister who saves not his brother from destruction? Impelled by lust I utter these many words. Come near, and hold me in thy close embrace.",Atharvaveda,18.0,1,12,Pandit Devichand,,,2.18.1.12 "O Yami, I am not thy lord, hence I will not clasp and press thee to my bosom. Search for another person, besides me for enjoyment! I your brother do not like to become your husband.",Atharvaveda,18.0,1,13,Pandit Devichand,,,2.18.1.13 "O Yami, I will not fold my arms about thy body: the sages call it sin that a brother should cohabit his sister! This is abhorrent to my mind and spirit, that a brother should sleep on the same couch beside his sister.",Atharvaveda,18.0,1,14,Pandit Devichand,,,2.18.1.14 "Alas! thou art indeed a weakling, Yama. I have not been able to understand thy mind or spirit. Another woman will cling about thee, as the woodbine clings round a tree or a girdle about a yoked horse.",Atharvaveda,18.0,1,15,Pandit Devichand,,,2.18.1.15 "O Yami, embrace another person. Let some one else embrace thee, as the woodbine clings round a tree! Win thou his heart and let him win thy fancy; so make with him a bond of blest alliance.",Atharvaveda,18.0,1,16,Pandit Devichand,,,2.18.1.16 "Learned persons have utilized in different projects, the three objects, which pervade the universe and are obtainable everywhere, They are multiformed, fair, all-beholding. These in one single world are placed and settled —the waters, the breezes, the growing plants.",Atharvaveda,18.0,1,17,Pandit Devichand,,,2.18.1.17 "The Mighty, Immortal, Resplendent God, has provided innumerable delights for an enterprising person, through the wholeness of pleasure-giving Vedic speech. Just as the Almighty God knows the whole universe through His strength, so does a noble sacrificer values all precious seasons.",Atharvaveda,18.0,1,18,Pandit Devichand,,,2.18.1.18 "Vedic speech, the preserver of the learned, the teacher of knowledge and action, worthy of adoration, clearly sings the glory of God. May He protect from all sides our knowledge for honoring His eulogizer. May the Vedic speech ever fulfill our desires. God, the Sustainer, Most Gracious, Foremost, instructs us first of all.",Atharvaveda,18.0,1,19,Pandit Devichand,,,2.18.1.19 "Verily the Vedic speech, the well-wisher of mankind, replete with ennobling Vedic verses, full of moral vigor, the exhibitor of all objects like the Dawn, the imparter of knowledge, has been revealed for man. Out of those aspiring after various aims, the learned, for the acquisition of Vedic knowledge, bring forth him who is energetic, wise, magnanimous, and hankers after nothing but Vedic wisdom.",Atharvaveda,18.0,1,20,Pandit Devichand,,,2.18.1.20 "A determined, wise, soul attains to that gladdening. All-pervading and Learned God. When noble energetic seekers after truth, attain to that Beautiful, Merciful, Self-Refulgent God, then true knowledge dawns upon them.",Atharvaveda,18.0,1,21,Pandit Devichand,,,2.18.1.21 "Just as a cattle fed on grass appears strong and beautiful to the ownefj so dost Thou O God, being Immortal, always look elegant through the praises of man. When Thou art constantly admired and rightly interpreted, Thou, bestowing knowledge and power, are visualized in various ways.",Atharvaveda,18.0,1,22,Pandit Devichand,,,2.18.1.22 "Just as the Sun spreads his luster to all places, so shouldst thou, O man! extend thy wealth to thy parents. He who wants to worship them, being full of love for them, likes them from the bottom of his heart. God, the Lord of knowledge, instructs us in diverse ways. The Adorable God impels us to noble deeds. The Bestower of vital breaths makes us grow, and the sinners tremble with His might.",Atharvaveda,18.0,1,23,Pandit Devichand,,,2.18.1.23 "Far-famed is he, the mortal man, O God! the Originator of power, who preaches Thy knowledge to others. He, gathering power, borne onward by his horses, in his splendor and might lives long for many days.",Atharvaveda,18.0,1,24,Pandit Devichand,,,2.18.1.24 "O soul, listen to our prayer in the Assembly Hall. Harness thy rapid divine felicity. Equip thyself with Prana and Apana, vast like the Sun and Earth, the guardians of the learned. Be never afar from the organs. Always remain happy in their midst’",Atharvaveda,18.0,1,25,Pandit Devichand,,,2.18.1.25 "O Wise, Adorable God, when this laudable; brilliant concentration is focussed in the vital breaths, and when thou, Almighty God, dealest forth treasures, vouchsafe us too our portion of the riches.",Atharvaveda,18.0,1,26,Pandit Devichand,,,2.18.1.26 "The All-Pervading God hath incessantly created the vast Dawns. The Primordial; Knowledge-bestowing God hath uninterruptedly brought the days into existence. The same All-impelling God, hath pervaded the earth and heaven, after the Dawns, after their rays of brightness.",Atharvaveda,18.0,1,27,Pandit Devichand,,,2.18.1.27 "The All-pervading God hath explicitly created the vast Dawns. The Primordial, knowledge-bestowing God hath explicitly brought the days into existence. He hath extended explicitly in diverse forms the rays of the Sun; Heaven and Earth hath He extended.",Atharvaveda,18.0,1,28,Pandit Devichand,,,2.18.1.28 "Father and mother, first of all verily attain to fame, through truthful speech and Vedic knowledge. When God urges men to worship, He shines invisibly, controlling mankind, and pervading all like the subtle breath.",Atharvaveda,18.0,1,29,Pandit Devichand,,,2.18.1.29 "God controls all beneficial objects. O God, Thou art Omniscient, Immemorial! Let us visualize Thy laudable nature through true knowledge. Thou art lustrous like fire, equipped with knowledge that cuts short all shackles, Beautiful, joyous, Most Charitable, Immortal and Worthy of worship through Vedic verses.",Atharvaveda,18.0,1,30,Pandit Devichand,,,2.18.1.30 "O father and mother, the purifiers of soul with knowledge, the controllers of vital breaths, listen to my praise. I admire ye both for the advancement of knowledge and noble acts. While days and revolving worlds go to God, the Bestower of breath, let ye, the parents sharpen us with knowledge.",Atharvaveda,18.0,1,31,Pandit Devichand,,,2.18.1.31 "As the life-infusing power of God is easily available to the Earth; hence through it, the created beings sustain themselves on the Earth. O God, all learned persons follow that venerable act of Thine, as the revolving earth yields beautiful, invigorating, and excellent substances.",Atharvaveda,18.0,1,32,Pandit Devichand,,,2.18.1.32 "Why does God punish us? What law of His have we violated? This He alone knows. Even punishing the crooked, voluptuous souls, He is still their Friend. Is He, worthy of adoration by all, not the sole shelter of those who leave this world for the other.",Atharvaveda,18.0,1,33,Pandit Devichand,,,2.18.1.33 "In this world it is hard to understand the nature of soul, as the same uniform soul assumes different forms. O Great God, guard ceaselessly, him who ponders over Thy attributes easy to be comprehended.",Atharvaveda,18.0,1,34,Pandit Devichand,,,2.18.1.34 "Divine laws rejoice in the midst of knowledge, in God, where they operate in God’s abode. They have given the Moon her beams, the Sun his splendor: the two unweariedly revolve round their orbit.",Atharvaveda,18.0,1,35,Pandit Devichand,,,2.18.1.35 "We do not know the Inscrutable God, Who is worthy of meditation. May God, the Friend, Immortal, the Creator, preach unto us the sinless and His devotee.",Atharvaveda,18.0,1,36,Pandit Devichand,,,2.18.1.36 "O Companions, we long for Vedic knowledge for worshipping the Almighty, Dignified God! I praise God alone, Who is the Foremost Leader, and the subduer of all.",Atharvaveda,18.0,1,37,Pandit Devichand,,,2.18.1.37 "O God, Thou art famed for might. Thou art known as the Destroyer, of the demon of ignorance, as Thou removest nescience! O Hero, Thou surpassest wealthy persons in rich gifts!",Atharvaveda,18.0,1,38,Pandit Devichand,,,2.18.1.38 "O God, just as a swift deer runs trespassing the great earth, so dost Thou surpass this universe the abode of innumerable souls! Here on vast earth let breeze blow upon us. Thou, our Friend, the Extirpator of afflictions, obtainable through deep concentration (smadhi) spreadest Thy lustre in the universe in diverse ways, like fire in the forest.",Atharvaveda,18.0,1,39,Pandit Devichand,,,2.18.1.39 "O man, sing praise to God, Extolled in the Vedas, seated in the innermost recesses of the heart, lord of men, Awe-inspiring, Chastiser of all for sinful acts. Almighty, O Maker of sinners weep, praised, be gracious to the learned eulogizer: let Thy forces of destruction spare us and smite down another.",Atharvaveda,18.0,1,40,Pandit Devichand,,,2.18.1.40 "The pious recite the Vedas, the word of God. They worship God, while sacrifice (Yajna) proceedeth. The virtuous invoke God. May the Al mighty God send bliss to him who giveth.",Atharvaveda,18.0,1,41,Pandit Devichand,,,2.18.1.41 "Seated in the south of the Yajna, the learned recite the Vedas. Seated in this sacred Yajna, rejoice you worshippers. O Vedic knowledge, give thou us strengthening food that brings no disease!",Atharvaveda,18.0,1,42,Pandit Devichand,,,2.18.1.42 "O excellent Vedic knowledge, full of hymns noble teachings, and spiritual forces, hast thou come unto us, replete with merriment with the learned! Give in this world to the sacrificer plenteous wealth of thousand branches of valuable knowledge.",Atharvaveda,18.0,1,43,Pandit Devichand,,,2.18.1.43 "May our parents, who are non-violent, know the truth, gain strength of battle, through control of breath, and protect us well; May the lowest, highest, midmost elders calm and peaceful in nature, urge us on to battle.",Atharvaveda,18.0,1,44,Pandit Devichand,,,2.18.1.44 "I know the elders, who impart sound knowledge. I know the eternal strength of God and His Creation of the universe. May those visit our houses, who solely devoted to God, with their soul-force and self-realization, worship the Blissful Creator.",Atharvaveda,18.0,1,45,Pandit Devichand,,,2.18.1.45 "Now let us offer homage to the learned who are more advanced than us in age and knowledge, who have taken to Banprastha and Sanyas Ashramas, who are experts in statesmanship, and who work amongst the people of high character.",Atharvaveda,18.0,1,46,Pandit Devichand,,,2.18.1.46 "An aspirant after knowledge prospers through learned teachers, an ascetic prospers through learned sages a guardian of Vedic knowledge prospers through Vedic scholars. Those whom the learned exalt, they who exalt the learned, may such elders aid us in battles and sacrifices (Yajnas).",Atharvaveda,18.0,1,47,Pandit Devichand,,,2.18.1.47 "Yea, knowledge is good to taste and full of sweetness, verily it is invigorating and rich in flavor. No one can conquer the soul in the battles when he hath acquired it!",Atharvaveda,18.0,1,48,Pandit Devichand,,,2.18.1.48 "O men, worship God with devotion, Who pervades the distant parts of the Earth, preaches the right path to innumerable souls, is highly Dignified, Controller and Lord of all!",Atharvaveda,18.0,1,49,Pandit Devichand,,,2.18.1.49 "The Just God knew in the beginning our path. None can avoid it. Our ancestors have gloriously travelled it, and all created beings will travel it according to their Karmas (deeds).",Atharvaveda,18.0,1,50,Pandit Devichand,,,2.18.1.50 "O justice loving fathers, who sit in an exalted assembly, come, help us. Accept these eatables we have prepared for ye. Come to us with most auspicious favor, grant us happiness and purity of character, and keep miseries away from us!",Atharvaveda,18.0,1,51,Pandit Devichand,,,2.18.1.51 "O ye all learned people, injure us not for any sin which we through human frailty have committed unto ye! Bowing with the bent knees and seated on the right we pay ye homage. Pray accept this food we offer ye.",Atharvaveda,18.0,1,52,Pandit Devichand,,,2.18.1.52 "God creates this vast universe out of Matter, hence this whole world remains in tact. The world producing Matter, a mighty creative force, regularly controlled by God, assumes different forms out of the power of God, the Lord of infinite worlds.",Atharvaveda,18.0,1,53,Pandit Devichand,,,2.18.1.53 "O man, go forth, go forth upon the pathways that lead to God, whither our sires of old have gone before us. Then shalt thou look on both the Refulgent God, and noble soul both enjoying in their lustrous, mature strength !",Atharvaveda,18.0,1,54,Pandit Devichand,,,2.18.1.54 "O soul, thou goest far from this world after death. Thou goest in different directions. Thou finishest thy journey in diverse ways! Our learned ancestors have provided this world for enjoyment for the soul. God bestows for the souls to dwell in, this world adorned with days, waters, nights and beams of light.",Atharvaveda,18.0,1,55,Pandit Devichand,,,2.18.1.55 "O God, right gladly do we remember Thee. Right gladly do we nicely enkindle Thee in the heart. O Beautiful God, bring longing, learned persons to the Earth to reap the fruit of their acts!",Atharvaveda,18.0,1,56,Pandit Devichand,,,2.18.1.56 "O God, we, splendid men, deposit Thee, we, splendid men enkindle Thee in the heart! O splendid God, bring splendid learned persons to the Earth to reap the fruit of their acts!",Atharvaveda,18.0,1,57,Pandit Devichand,,,2.18.1.57 "Our elders are masters of different principles of knowledge, teachers of new expositions on problems of learning, devotees of non-violence, highly learned and deserving of supremacy. May we follow the sound advice of these adorable elders, and enjoy their gracious loving kindness.",Atharvaveda,18.0,1,58,Pandit Devichand,,,2.18.1.58 "O self-controlled person, come here in our Assembly with adorable highly learned persons, and satisfy us with Vedic knowledge, the expositor of various sciences. Nicely occupying an exalted position, I invoke God, thy Father.",Atharvaveda,18.0,1,59,Pandit Devichand,,,2.18.1.59 "O King, come, discussing with venerable, elderly Vedic scholars, the art of administration, and seat thyself on this expanded seat (Asana). May the sermons on statesmanship by the farsighted, wise persons, lead thee on the right path. O King, satisfy these persons with honorable gifts and presents.",Atharvaveda,18.0,1,60,Pandit Devichand,,,2.18.1.60 "They who are reborn in these beautiful worlds for the enjoyment of the fruit of their actions, go from here, by the same path, by which went up the learned, who cut asunder the shackles of mundane existence and attained to salvation.",Atharvaveda,18.0,1,61,Pandit Devichand,,,2.18.1.61 Soul purifies itself for the attainment of God. To God is homage paid. To God sacrifice adorned with Vedic verses and heralded by fire goes.,Atharvaveda,18.0,2,1,Pandit Devichand,,,2.18.2.1 "Use the sweetest, most respectful language for God, and attain to eminence and longevity. Bow down before the Rishis of the olden time, the ancient ones who showed us the path of rectitude.",Atharvaveda,18.0,2,2,Pandit Devichand,,,2.18.2.2 "Dedicate to God, the Just Ruler, resplendent knowledge, and devotion. So may He grant that we may live long days of life mid-living men.",Atharvaveda,18.0,2,3,Pandit Devichand,,,2.18.2.3 "O learned preceptor, don’t trouble this celibate disciple, don’t put him to grief. Let not his skin and body decay. O learned teacher, having made him well-versed in knowledge, send him back to his parents.",Atharvaveda,18.0,2,4,Pandit Devichand,,,2.18.2.4 "O renowned, learned preceptor, when thou hast made thy celibate disciple fully equipped with knowledge, send him back to his parents. When he will yoke wisdom with statesmanship, he will be able to control his organs throughout his life.",Atharvaveda,18.0,2,5,Pandit Devichand,,,2.18.2.5 "The One Almighty God, pervades the six wide regions, with, his triple power. The Gayatri, the Trishtup, all Vedic metres are contained in God.",Atharvaveda,18.0,2,6,Pandit Devichand,,,2.18.2.6 "O man, receive the light of the Sun through thine eye, the wind through breath. Master heaven and earth realizing their attributes. Understand the efficacy of waters! If you find any efficacy in plants, utilize it to your advantage with all their limbs and parts.",Atharvaveda,18.0,2,7,Pandit Devichand,,,2.18.2.7 "O God, the unborn soul feels pain and pleasure in the body. Strengthen it through Brahmcharya and Vedic study. May the flame of Thy knowledge, and Thy luster elevate it. With Thine auspicious powers bear this soul to the assembly of the pious.",Atharvaveda,18.0,2,8,Pandit Devichand,,,2.18.2.8 "O Omniscient God, let the flames of Thy knowledge and Thy kinetic forces, wherewith Thou pervadest heaven and earth’s mid-region be easily procurable to the unborn soul, that works in obedience to them! Make the soul devout, patient, and perfect, through Thy other annoying but auspicious forces.",Atharvaveda,18.0,2,9,Pandit Devichand,,,2.18.2.9 "O learned Acharya, prepare for serving his parents on return, the disciple, who equipped with semen, devoting himself to thee, leads the life of celibacy! Thy disciple in obedience to thy behest, remaining in thy company, should visit houses, and enjoy the company of householders with his splendid body.",Atharvaveda,18.0,2,10,Pandit Devichand,,,2.18.2.10 "O man, pass with devotion, ever fleeting day and night, born of Dawn, pervading all the four directions, bright and dark in appearance! Go near the learned gurus, who remain in pleasure in the company of God.",Atharvaveda,18.0,2,11,Pandit Devichand,,,2.18.2.11 "O God, ever fleeting are thy day and nigh, they watch living beings, pervade all the four directions, guard our pathway, keep an eye on men! O God, protect this soul, with both of them on all sides, and endow it with prosperity and health.",Atharvaveda,18.0,2,12,Pandit Devichand,,,2.18.2.12 "Ever-fleeting, developers of intellect, highly powerful, God’s two envoys roam among the people. May they restore to us again and again a fair existence here in this world, so that we may realize God.",Atharvaveda,18.0,2,13,Pandit Devichand,,,2.18.2.13 "Few learned persons attain to prosperity, few realize the real essence of things. There are others who speedily imbibe the knowledge of God. O man, approach all these learned persons, and derive knowledge from them.",Atharvaveda,18.0,2,14,Pandit Devichand,,,2.18.2.14 "O disciple, follower of the laws of celibacy, go to those sages, who are austere, penitent, full followers of Truth, lovers of Truth, and preachers of Truth !",Atharvaveda,18.0,2,15,Pandit Devichand,,,2.18.2.15 "O man, go to those persons who are invincible through fervor, who through penance have attained to God, and who have practiced great austerity and learn austerity from them!'",Atharvaveda,18.0,2,16,Pandit Devichand,,,2.18.2.16 "O man, go to those heroes who fight in battles, and sacrifice their lives for their country,-and who give away thousands in charity! and receive instruction from them.",Atharvaveda,18.0,2,17,Pandit Devichand,,,2.18.2.17 "O Brahmchari, go to the sages, who are skilled in a thousand branches of knowledge, and study the Vedas, the repository of God’s knowledge ; Rishis who practice austerity and are renowned for penance, and derive ; knowledge from them!",Atharvaveda,18.0,2,18,Pandit Devichand,,,2.18.2.18 "O Earth, be pleasant, thornless and habitable for this man. Vouchsafe him shelter, broad us thou art! ",Atharvaveda,18.0,2,19,Pandit Devichand,,,2.18.2.19 "O man, reside on the vast space of Earth, free from pain and fear. Whatever measures thou adopted in thy life-time, for thy sustenance, development and protection, may they all bring thee joy.",Atharvaveda,18.0,2,20,Pandit Devichand,,,2.18.2.20 "Hither I call thy mind with my mind. Come thou, delighting the inmates of these dwelling-places. Visit thy elders. Unite thyself with God. j Strong and sweet be the winds that fan thee.",Atharvaveda,18.0,2,21,Pandit Devichand,,,2.18.2.21 "O man, let learned persons quick like the wind, who dig streams for water, and float in water, uplift thee. May they with the help of the unborn God, advance thy mental peace, as clouds cool the earth with their falling rain!",Atharvaveda,18.0,2,22,Pandit Devichand,,,2.18.2.22 "O man, I instruct thee to utilize life, for longevity, performance of noble deeds, acquisition of power, and leading a healthy life. Let thy mind go to the relatives. Go to the elders and receive knowledge and understanding from them!",Atharvaveda,18.0,2,23,Pandit Devichand,,,2.18.2.23 "O man, let not thy mind forsake thee. Let not thy breath leave thee. Let no organ of thine decay before time, Let not thy blood cease flowing. Let no part of thy body cease functioning early in thy life-time!",Atharvaveda,18.0,2,24,Pandit Devichand,,,2.18.2.24 "O man, let not this enjoyable world oppress thee. Let not this vast revolving earth weigh thee down. Find thy place among the saviors of the country, and thrive mid those whom God rules!",Atharvaveda,18.0,2,25,Pandit Devichand,,,2.18.2.25 "O man, if any organ of thy body has been dislocated, or vital breaths displaced, thy learned elders who dwell together shall meet, and reunite thee with all of these, piece after piece.",Atharvaveda,18.0,2,26,Pandit Devichand,,,2.18.2.26 Sentient preceptors made the Brahmchari refrain from enjoyment for the good of his householders. You can take him out of his seminary in all directions for service. Self-abnegation is the goader and educator of an ascetic. This imparts spiritual life to the sages.,Atharvaveda,18.0,2,27,Pandit Devichand,,,2.18.2.27 "Those fiends who eat our oblations snatching them forcibly, and come in the garb of friends and relatives, mingled fraudulently with our elders, those who abduct out sons and grandsons should be exiled from the country by a strict ruler.",Atharvaveda,18.0,2,28,Pandit Devichand,,,2.18.2.28 "Bringing us delight, prolonging our existence, let our own elders dwell here together. Serving them with full devotion, let us live long lives for many years.",Atharvaveda,18.0,2,29,Pandit Devichand,,,2.18.2.29 "O noble person, be the supporter of the folk left in this world without a livelihood, by the cow I give thee, by the boiled rice set in milk I offer thee!",Atharvaveda,18.0,2,30,Pandit Devichand,,,2.18.2.30 "O man, control thy organs of action, and thy organs of cognition, that lead thee to a new, dignified path. Thus pass thy life in happiness, He who slays thee deserves to be put to death. He is fit for no other punishment but death!",Atharvaveda,18.0,2,31,Pandit Devichand,,,2.18.2.31 "The Refulgent God is distant and near. I see none higher than God. My non-violent life rests on Him, He has spread around different worlds.",Atharvaveda,18.0,2,32,Pandit Devichand,,,2.18.2.32 "The laws of God, kept the Immortal Matter hidden after dissolution. At the time of creation, they made it firm, acceptable for the good of mortals, to carry out the behest of God. The universe was then imbued with vital breaths, and pairs were evolved out of Matter.",Atharvaveda,18.0,2,33,Pandit Devichand,,,2.18.2.33 "O householder, bring thou all learned persons to eat the food offered by thee. Those who are deep-rooted in celibacy, those who rear after their children, those who have eliminated their mental, physical and oral sins, those who occupy exalted positions.",Atharvaveda,18.0,2,34,Pandit Devichand,,,2.18.2.34 "The Brahmcharis and householders who burn fire to perform Homa, and the Sanyasis who have renounced the performance of Homa, and kindle only the fire of knowledge, O Omniscient God, Thou verily knowest them. They through their inherent mental strength, attain to Self-Existent God!",Atharvaveda,18.0,2,35,Pandit Devichand,,,2.18.2.35 "O Acharya, punish us for welfare. Don’t punish us too heavily. Don’t torment our body! Let thy force appear in thy disciples as that of fire in woods. May thy luster spread on earth!",Atharvaveda,18.0,2,36,Pandit Devichand,,,2.18.2.36 "I give this shelter to him who hath come hither and is my devotee in this world. The Omniscient God explicitly says unto him, “May thou my votary serve in this world to acquire the wealth of salvation.”",Atharvaveda,18.0,2,37,Pandit Devichand,,,2.18.2.37 "This Vedic limit for life we settle once for all, that can’t be fix in another way. A hundred autumns; not before.",Atharvaveda,18.0,2,38,Pandit Devichand,,,2.18.2.38 "This Vedic limit for life we decide once for all, that can’t be decided in another way. A hundred autumns; not before.",Atharvaveda,18.0,2,39,Pandit Devichand,,,2.18.2.39 "This Vedic limit for life we gladly measure once for all, that can’t be measured in another way. A hundred autumns; not before.",Atharvaveda,18.0,2,40,Pandit Devichand,,,2.18.2.40 "This Vedic limit for life we distinctively define, that can’t be defined in another way. A hundred autumns, not before.",Atharvaveda,18.0,2,41,Pandit Devichand,,,2.18.2.41 "This Vedic limit for life we definitely mete out once for all, that can’t be meted out in another way. A hundred autumns, not before.",Atharvaveda,18.0,2,42,Pandit Devichand,,,2.18.2.42 "This Vedic limit for life we beautifully establish once for all, that can’t be established in another way. A hundred autumns, not before.",Atharvaveda,18.0,2,43,Pandit Devichand,,,2.18.2.43 "This Vedic limit for life we fully measure out once for all, that can’t be measured out in another way. A hundred autumns; not before.",Atharvaveda,18.0,2,44,Pandit Devichand,,,2.18.2.44 "May I pass excellently the Vedic limit of life. May I attain to salvation, and live long. This limit cannot be defined except by the Vedas. A hundred autumns; not before.",Atharvaveda,18.0,2,45,Pandit Devichand,,,2.18.2.45 "O man, thy in-breath, out-breath, breath diffused life, sight are meant for the realization of God. Seek by a straight path free from disease and malice, the elders, whose Ruler is God!",Atharvaveda,18.0,2,46,Pandit Devichand,,,2.18.2.46 "The enterprising, laborious people, free from poverty, renouncing hatred have advanced in life. Such illustrious persons, acquiring knowledge, have rightly secured a place in final beatitude.",Atharvaveda,18.0,2,47,Pandit Devichand,,,2.18.2.47 "Little knowledge is like a shallow stream. Medium knowledge is like a flowery plant, attractive only in appearance. Advanced knowledge is the third stage in which the learned sages dwell.",Atharvaveda,18.0,2,48,Pandit Devichand,,,2.18.2.48 "They, who are like our father’s fathers, or like grandfathers, who fly in planes in the atmosphere, who rule over earth and space, deserve to be worshipped by us with reverence.",Atharvaveda,18.0,2,49,Pandit Devichand,,,2.18.2.49 "O soul, this alone is verily the All-pervading God, and none else. Thou canst visualize Him through the luster of, knowledge! O God, protect this soul, as a mother draws her skirt about her son!",Atharvaveda,18.0,2,50,Pandit Devichand,,,2.18.2.50 "O soul, this alone is verily the All-pervading God. For worship none else is deserving but Him. O God protect this soul, as a wife covers her husband with her robe.",Atharvaveda,18.0,2,51,Pandit Devichand,,,2.18.2.51 "O man, I cover thee with the bliss of God, the Diffuser of the world, as a child is wrapped with the mother’s vesture. Whatever goodness there is in souls, may that reside in me. May the spiritual force of the sages reside in thee.",Atharvaveda,18.0,2,52,Pandit Devichand,,,2.18.2.52 "O learned and prosperous man and woman, makers of the path of virtue, give amply to the learned, pleasure, riches and rank. Realizing the All-seeing God, Who leads us all on the straight paths, tread ye both on those paths!",Atharvaveda,18.0,2,53,Pandit Devichand,,,2.18.2.53 "O soul, may the Omniscient God, the Non-destroyer of soul, the Guardian of the world, uplift thee. May the Wise God, consign thee to these learned wealthy parents and teachers!",Atharvaveda,18.0,2,54,Pandit Devichand,,,2.18.2.54 "O soul, may God, the Bestower of food to all, guard thee on all sides. May God, convey thee forward on the right path. May the All-creating God conduct thee thither where dwell the pious, and put you on the virtuous path trodden by them.",Atharvaveda,18.0,2,55,Pandit Devichand,,,2.18.2.55 "O man, I yoke thy soul that goes to the next world through breath, with two carriers the Prana and the Apana. Through their control through Yoga, seek shelter under God and communion with Him!",Atharvaveda,18.0,2,56,Pandit Devichand,,,2.18.2.56 "O soul, thou hast been equipped with a fine body, renounce the one possessed before! O wise soul, earn the reward of thy virtuous deeds and thy many gifts bestowed upon the friendless!",Atharvaveda,18.0,2,57,Pandit Devichand,,,2.18.2.57 "O man, wear the shelter of God as thy armour with the help of Vedic verses. Encompass thyself all round with knowledge and physical strength, otherwise, the Powerful, Highly Joyful, Fearless God, punishing thee in diverse ways, will completely consume thee!",Atharvaveda,18.0,2,58,Pandit Devichand,,,2.18.2.58 "Snatch government from the hand of a lifeless ruler, with the power of your knowledge, dignity and strength. Remaining in this world, let thou and us with brave soldiers win all battles and overcome enemies.",Atharvaveda,18.0,2,59,Pandit Devichand,,,2.18.2.59 "Snatch government from the hand of a lifeless ruler, with your martial spirit, dignity and strength. Having collected wealth and ample treasure, come hither to the assembly of enterprising persons.",Atharvaveda,18.0,2,60,Pandit Devichand,,,2.18.2.60 "O mortal man, this woman preserving faithfully the ancient custom, longing for the happiness of household life, approaches thee her dead husband! Bestow upon her both wealth and offspring.",Atharvaveda,18.0,3,1,Pandit Devichand,,,2.18.3.1 "Rise, come unto the world of living, O woman, come, he is lifeless by whose side thou art sitting. Accept the offspring of thy dead husband, who took thy hand in marriage, and supported and protected thee.",Atharvaveda,18.0,3,2,Pandit Devichand,,,2.18.3.2 "I saw the youthful living dame being escorted and carried far to the dead. When she with blinding darkness of grief was enveloped, then did I turn her back and lead her homeward.",Atharvaveda,18.0,3,3,Pandit Devichand,,,2.18.3.3 "Knowing the world fully well, O sinless woman, treading the path of the sages, joyfully serve this husband of thine, who is the guardian of thy vow of married life and give him intense joy.",Atharvaveda,18.0,3,4,Pandit Devichand,,,2.18.3.4 "O learned person, acquiring the luster of knowledge, and reverentially fully guarding the vastness of praises, thou art the splendor of the essence of life!",Atharvaveda,18.0,3,5,Pandit Devichand,,,2.18.3.5 "O learned person, let the Brahmchari grow like the seed, whom thou hast made go through the penance of celibacy. Let him cultivate the power of spreading. Knowledge, alleviating misery, and replete with diverse grandeur!",Atharvaveda,18.0,3,6,Pandit Devichand,,,2.18.3.6 "O learned person, here is one light for thee, another yonder, enter the third and be therewith united. Uniting thyself with the spirit of service be thou lovely* and dear to the learned in their sublimest position,",Atharvaveda,18.0,3,7,Pandit Devichand,,,2.18.3.7 "O man, rise up, advance,.go forward hastily, make thy dwelling m God cool like water! There dwelling in accordance with the Fathers, delight thyself with prosperity and spiritual forces.",Atharvaveda,18.0,3,8,Pandit Devichand,,,2.18.3.8 "O soul gladly accept thy body, strengthen it well, so that thy limbs, thy frame may not leave thee earlier. Follow thy firm steadfast mind, go to whatever spot of earth thou lovest.",Atharvaveda,18.0,3,9,Pandit Devichand,,,2.18.3.9 "With splendor may the elders, the worshippers of God, with sweet knowledge and light may the sages anoint me. May they lead me on farther to minute vision and prosper me through life of long duration.",Atharvaveda,18.0,3,10,Pandit Devichand,,,2.18.3.10 "May Acharya balm me thoroughly with splendor; may God fill my lips with understanding. May all the learned persons vouchsafe me riches, and pleasant- self-abnegating scholars purify me with their elevating sermons.",Atharvaveda,18.0,3,11,Pandit Devichand,,,2.18.3.11 "May mother and father nourish me in every way. May preceptors, splendid like the Sun exalt me with their knowledge. May the king fill my hands with strength. A long, long life may God vouchsafe me.",Atharvaveda,18.0,3,12,Pandit Devichand,,,2.18.3.12 "O men, worship with devotion the justice-loving King, who is the well-wisher of human beings, and promoter of unity amongst them, who left this world as a great man, and who flourished in this world as a great man.",Atharvaveda,18.0,3,13,Pandit Devichand,,,2.18.3.13 "O elders, your soul is full of knowledge. Go to distant places, and spread it, come hither from afar! Enrich us here with gifts of great possessions; grant us blessed wealth with ample stores of heroes.",Atharvaveda,18.0,3,14,Pandit Devichand,,,2.18.3.14 "May the wise, self-controlled, wealthy,.sinless, intellectual, prosperous, pious, loving, energetic, ever-accessible, intuitive, God-fearing elders protect us.",Atharvaveda,18.0,3,15,Pandit Devichand,,,2.18.3.15 "O loving, lustrous, dignified, learned, praiseworthy, God-fearing, strong, virtuous elders, be ye gracious unto us! May they, nice administrators favour us with strength to quell the foes.",Atharvaveda,18.0,3,16,Pandit Devichand,,,2.18.3.16 "Purifying ourselves through knowledge, acquiring a prolonged, fresh life, we shun sin. Increasing in our children and our riches, may we nobly pass our time in our houses.",Atharvaveda,18.0,3,17,Pandit Devichand,,,2.18.3.17 "The worshippers of God, purify, develop, visualize, expand and extol the intellect. The yogis, who purify through penance (like gold with fire) their soul, the seer of God, and the diffuser of religious happiness, controlling their breath a gift from God, realize the soul in these internal arteries.",Atharvaveda,18.0,3,18,Pandit Devichand,,,2.18.3.18 "O elders, whatever act of yours is pleasant and noble, let us advance following in its wake, and be verily gracious in yourselves! Give ear and listen to our prayer, ye energetic sages, intellectual, wealthy, invoked in our learned assembly.",Atharvaveda,18.0,3,19,Pandit Devichand,,,2.18.3.19 "Ye elders, ever accessible, learned, praiseworthy, continual sacrifices, givers of liberal gifts, nourishers, guerdon grantors, devout and pious, sit in this Yajna (sacrifice) and be ye joyful!",Atharvaveda,18.0,3,20,Pandit Devichand,,,2.18.3.20 "O learned person, just as our noble ancient elders, were the expounders of truth, pure in character, self-refulgent, preachers of truths, dispelling ignorance and darkness, spread Vedic teachings, so should we.",Atharvaveda,18.0,3,21,Pandit Devichand,,,2.18.3.21 "Learned persons, doing holy acts, beautiful, worshipping God, purify their human generation, as a blacksmith smelts iron. Enkindling the soul, exalting God, may they organize our assembly for learned discussions.",Atharvaveda,18.0,3,22,Pandit Devichand,,,2.18.3.22 "Just as a wise shepherd watches the birth of herds of cattle in a foodful pasture, so does the Mighty God watch and guard from near the birth of the learned. Mortals only revel in women, but God, the Lord of all, develops the child in the womb.",Atharvaveda,18.0,3,23,Pandit Devichand,,,2.18.3.23 "O God, we perform acts dedicating them to Thee, and thus acquire knowledge. May bright Dawns ever shine on our Yajna (sacrifice)! The learned safeguard all that is blissful. May we, full of strength sing the praise of the Almighty Father in an assembly of the learned.",Atharvaveda,18.0,3,24,Pandit Devichand,,,2.18.3.24 "May God, the Lord of heroes guard me from the calamities coming from eastward just as the Earth, controlled by the force of arms guards the king who rules over it. We worship those who are the benefactors of the world, show us the path of rectitude and who amongst the learned share the gifts we offer.",Atharvaveda,18.0,3,25,Pandit Devichand,,,2.18.3.25 "May God, the nourisher of all, guard me from the calamities coming from southward, just as the Earth, controlled by the force of arms guards the king who rules over it. We worship those who are the benefactors of the world, show us the path of rectitude, and who amongst the learned share the gifts we offer.",Atharvaveda,18.0,3,26,Pandit Devichand,,,2.18.3.26 "May the Everlasting God, through his first created objects, guard me from the calamities coming from the westward just as the Earth, controlled by the force of arms, guards the king who rules over it. We worship those who are the benefactors of the world, show us the path of rectitude, and who amongst the learned share the gifts we offer.",Atharvaveda,18.0,3,27,Pandit Devichand,,,2.18.3.27 "May the All-creating God, through all the forces of nature, guard me from the calamities coming from the northward just as the Earth, controlled by the force of arms, guards the king who rules over it. We worship those who are the benefactors of the world, show us the path of rectitude, and who amongst the learned share the gifts we offer.",Atharvaveda,18.0,3,28,Pandit Devichand,,,2.18.3.28 "May God, the strong. Firm sustainer bear thee in an exalted position, as the Sun bears aloft the shining heaven. We worship those who are the benefactors of the world, show us the path of rectitude, Land who amongst the learned share the gifts we offer.",Atharvaveda,18.0,3,29,Pandit Devichand,,,2.18.3.29 "O God, I, full of resources, establish Thee in my soul-force in the eastern region, just as the Earth, controlled by the force of arms, establishes the king who rules over it! We worship those who are the benefactors of the world, show us the path of rectitude, and who amongst the learned share the gifts we offer.",Atharvaveda,18.0,3,30,Pandit Devichand,,,2.18.3.30 "O God, I, full of resources, establish Thee in my soul-force in the southern region, just as the Earth, controlled by the force of arms establishes the king who rules over it! We worship those who are the benefactors of the world, show us the path of rectitude, and who amongst the learned share the gifts we offer.",Atharvaveda,18.0,3,31,Pandit Devichand,,,2.18.3.31 "O God, I, full of resources, establish Thee in my soul-force in the western region, just as the Earth, controlled by the force of arms establishes the king who rules over it! We worship those who are the benefactors of the world, show us the path of rectitude, and who amongst the learned share the gifts we offer.",Atharvaveda,18.0,3,32,Pandit Devichand,,,2.18.3.32 "O God, I, full of resources, establish Thee in my soul-force in the northern region, just as the Earth controlled by the force of arms, establishes the king who rules over it! We worship those who are the benefactors of the world, show us the path of rectitude, and who amongst the learned share the gifts we offer.",Atharvaveda,18.0,3,33,Pandit Devichand,,,2.18.3.33 "O God, I, full of resources, establish Thee in my soul-force in the steadfast region, just as the Earth, controlled by the force of arms, establishes the king who rules over it! We worship those who are the benefactors of the world, show us the path of rectitude, and who amongst the learned share the gifts we offer.",Atharvaveda,18.0,3,34,Pandit Devichand,,,2.18.3.34 "O God, I, full of resources, establish Thee in my soul-force in the topmost region, just as the Earth, controlled by the force of arms, establishes the king who rules over it! We worship those who are the benefactors of the world, show us the path of rectitude, and who amongst the learned share the gifts we offer.",Atharvaveda,18.0,3,35,Pandit Devichand,,,2.18.3.35 "O God, Thou art the sustainer, the Upholder, and the Bestower of all desirable objects!",Atharvaveda,18.0,3,36,Pandit Devichand,,,2.18.3.36 "O God, Thou art the Nourisher of the people through water, the Rearer of the people through cereals, the Guardian of the people through air!",Atharvaveda,18.0,3,37,Pandit Devichand,,,2.18.3.37 "O father and mother, behaving like twins working for the good of the world, let ye both protect me from near and far! May virtuous, learned persons protect ye. Knowing your distinct places be ye seated.",Atharvaveda,18.0,3,38,Pandit Devichand,,,2.18.3.38 "For our welfare, let both of you sit on a good seat. For the sake of you both, with homage do I worship God, realized by the ancient yogis. A man well-versed in Vedic lore treads in various ways on the right path. Let all aged persons listen to this Vedic lore.",Atharvaveda,18.0,3,39,Pandit Devichand,,,2.18.3.39 "The soul masters the three-fold knowledge of the Vedas. Through the vow of celibacy it studies the four Vedas. With the help of the Immortal Om it visualizes the Adorable God in each object. It purifies itself realizing through engrossment, God, the Refuge of the world.",Atharvaveda,18.0,3,40,Pandit Devichand,,,2.18.3.40 "God chose physical death only for the sages. He chose no immortality for ordinary men. God, the nourisher of vast worlds, All-seeing, spreads the Yajna of Creation, the same All-controlling God consumes the lovely body in the fire of death.",Atharvaveda,18.0,3,41,Pandit Devichand,,,2.18.3.41 "O Omniscient God, Worthy of adoration, Thou givest us fragrant and nutritious cereals. Thou gives them to our parents, who utilize them to the best of their power! O God, Thou acceptest the gifts we offer Thee!",Atharvaveda,18.0,3,42,Pandit Devichand,,,2.18.3.42 "O elders, lapped in the bosom of acquirable branches of knowledge, give riches to a charitable person. Grant to your sons a portion of that treasure. May you acquire energy in this world.",Atharvaveda,18.0,3,43,Pandit Devichand,,,2.18.3.43 "Sagacious elders, full of physical and spiritual glow, come to this Yajna (sacrifice) take ye each your proper seat. Eat the food offered in the Yajna: grant riches with a multitude of brave sons.",Atharvaveda,18.0,3,44,Pandit Devichand,,,2.18.3.44 "May. they, the Fathers, who worship God, invited to favorite, precious oblations in the Yajna, come nigh unto us, listen to our prayer, preach unto us, and bless us.",Atharvaveda,18.0,3,45,Pandit Devichand,,,2.18.3.45 "Our father’s fathers and their sires, most noble, who administer the state one after the other, with these Jet the king yearning with the yearning, rejoicing eat our offerings at his pleasure.",Atharvaveda,18.0,3,46,Pandit Devichand,,,2.18.3.46 "Come, Acharya, come with countless worshippers of God, with truthful sages who are full of knowledge, who are highly sagacious, who sit in the Yajna, who are ever exerting for the attainment of God, who are Vedic scholars, singers of praises with eulogistic words, and are thirsty for God’s love!",Atharvaveda,18.0,3,47,Pandit Devichand,,,2.18.3.47 "Come Acharya, with highly learned persons, with excellent artists, with sages glittering like the Sun, who are truthful, eat nice, pure food, protect estables, and travel with the rulers and a strong-foe-killing warrior!",Atharvaveda,18.0,3,48,Pandit Devichand,,,2.18.3.48 "O king, study and utilize fully this Earth, our mother, far-spreading, vast in extent, very kind and gracious. May she, wool-soft unto a powerful man like thee, guard thee in front in thy journey in this mighty world,",Atharvaveda,18.0,3,49,Pandit Devichand,,,2.18.3.49 "O Earth, may thou prosper. Torment not the king and the people who dwell upon thee. Afford easy access to the king, be pleasant for his travels ! Just as a mother wraps her skirt about her child, so do thou protect the king with all thy food-products.",Atharvaveda,18.0,3,50,Pandit Devichand,,,2.18.3.50 "May the Earth prosper through cultivation. May thousands of persons dwell together on it. May these houses, the suppliers of nutritious diet and comfort, afford refuge for ever in this world to their lord.",Atharvaveda,18.0,3,51,Pandit Devichand,,,2.18.3.51 "O King, I develop this Earth for thee. Building this house under thy protection, may I be free from injury. Learned persons lay for thee, the foundation-stone of this house. May a skilled architect construct houses for thee on their foundations.",Atharvaveda,18.0,3,52,Pandit Devichand,,,2.18.3.52 "O learned person, don’t spoil and destroy this eatable food. The learned and greatmen love it. This food is the nourisher of our organs. Aged, learned persons derive pleasure through it.",Atharvaveda,18.0,3,53,Pandit Devichand,,,2.18.3.53 "The Firm God hath bestowed ample food on a majestic learned person. Through that a mighty man performs noble deeds, and ever keeps himself pure.",Atharvaveda,18.0,3,54,Pandit Devichand,,,2.18.3.54 "What wound soe’er the dark crow, the ant, or the serpent, or the wolf, hath inflicted, let fire that devoureth all things/or a physician living amongst the learned heal it.",Atharvaveda,18.0,3,55,Pandit Devichand,,,2.18.3.55 "The plants of earth are rich in sap, and rich in vital power is my knowledge. With the essence of the essence of waters may God adorn me.",Atharvaveda,18.0,3,56,Pandit Devichand,,,2.18.3.56 "Let these unwidowed dames with goodly husbands adorn themselves with fragrant balm and unguent. Decked with fair jewels, free from grief, free from ailment, bearing children, should first enter the Assembly.",Atharvaveda,18.0,3,57,Pandit Devichand,,,2.18.3.57 "O man, enjoy the company of aged persons. Live in the company of Brahmcharies; taking shelter under the Mighty God, perform noble deeds of sacrifice, Vedic study and charity. Abandoning sin and evil, come back to thy house. Equipped with excellent glory work in the world with thy body.",Atharvaveda,18.0,3,58,Pandit Devichand,,,2.18.3.58 "Our father’s fathers and their sires, they who have entered into air’s wide region in aeroplanes, to carry out their ideals shall the Self-Resplendent God, the Giver of vital breaths, strengthen our bodies according to our desire.",Atharvaveda,18.0,3,59,Pandit Devichand,,,2.18.3.59 "Let the hoar-frost be sweet to thee, sweetly on thee the rain descend! O calm, cool subjects, tranquilin nature, thou pleasure-giving subjects, full of joyous acts, allay obstacles, just as water keeps the female frog cool.",Atharvaveda,18.0,3,60,Pandit Devichand,,,2.18.3.60 "May the Resplendent God, good Rescuer, life Bestower, bounteous Giver, make us free from fear! Many in number be these heroic children of ours! Increase of wealth be mine in kine and horses!",Atharvaveda,18.0,3,61,Pandit Devichand,,,2.18.3.61 "May the Resplendent God grant us longevity! Go far from us O Death, let prolonged life come to us! To good old age may He protect these sons and grandsons of ours: let not their breaths pass away to Death in infancy.",Atharvaveda,18.0,3,62,Pandit Devichand,,,2.18.3.62 "God, who is the Sage of Fathers, Wisest among the wise, verily holds all worlds with His might in air’s mid-region. Praise Him ye lovers of mankind with devotion. To lengthened life shall He, the Just God, lead us.",Atharvaveda,18.0,3,63,Pandit Devichand,,,2.18.3.63 "Attain to salvation, the highest stage of spiritual development, O Vedic seers, be not afraid! O yogis, the lovers of God, and preachers to humanity of the love of God, here is this store of knowledge reserved for ye, wherewith we attain to the loftiest light of God!",Atharvaveda,18.0,3,64,Pandit Devichand,,,2.18.3.64 "A King glowing like fire shines through his superb intellect, just as the heat of the Sun roars between the Earth and Sky in the form of lightning and cloud, and approaches us from the sky’s farthest limit. So the adorable king advances in the lap of his subjects.",Atharvaveda,18.0,3,65,Pandit Devichand,,,2.18.3.65 "O King, just as people with a delightful heart gaze on an eagle that is mounting skyward, so do they gaze with longing in their spirit, on thee, full of dignity, the bestower of noble virtues, powerful in the seat of justice, and rearer of thy subjects!",Atharvaveda,18.0,3,66,Pandit Devichand,,,2.18.3.66 "O God, grant us wisdom as a father gives wisdom to his sons! Guide us, O much invoked God in this our journey of life: may we living long receive the light of knowledge!",Atharvaveda,18.0,3,67,Pandit Devichand,,,2.18.3.67 "O man, let these utensils filled with cakes, which the learned have given thee, be full of nice food for thee, sweet like honey, invigorating like clarified butter!",Atharvaveda,18.0,3,68,Pandit Devichand,,,2.18.3.68 "O man, may all ennobling acts, acquirable through exertion, soul-uplifting, that I assign thee, be excellent and potent for thee. May thy self-controlled soul, a king, utilize them to the best advantage!",Atharvaveda,18.0,3,69,Pandit Devichand,,,2.18.3.69 "O God, send back on Earth, this emancipated soul dwelling in Thee, so that it may remain in this world, preaching knowledge to ordinary mortals, remaining under Thy shelter!",Atharvaveda,18.0,3,70,Pandit Devichand,,,2.18.3.70 "O God, the knower of all created objects, take this man under Thy shelter, let his body glow through the penance of celibacy, and place him in the assembly of the virtuous.",Atharvaveda,18.0,3,71,Pandit Devichand,,,2.18.3.71 "To these, thy Fathers who have passed away, or are living at present, let the full stream of joy run afresh, overflowing with a hundred waves.",Atharvaveda,18.0,3,72,Pandit Devichand,,,2.18.3.72 "O man, go forward, purifying thy life, here thy kindred shine with lofty splendor. Live in their midst. Forsake not this world of thy fathers, which is highly excellent.",Atharvaveda,18.0,3,73,Pandit Devichand,,,2.18.3.73 "O learned persons, following in the wake of sages, realise the power of God for creating the universe. I expound that to you! O recipients of knowledge, the soul offers eulogies to God. With mental concentration place the devout soul in the society of virtuous people.",Atharvaveda,18.0,4,1,Pandit Devichand,,,2.18.4.1 "The learned and the Hotas arrange for the Yajna, butter, cake, ladies, sacrificial utensils. Tread thou the paths travelled by the sages, whereby the righteous performers of sacrifices attain to happiness.",Atharvaveda,18.0,4,2,Pandit Devichand,,,2.18.4.2 "O man, carefully observe the path of truth whereon the righteous, learned persons travel. By those same pathways go thou up to final beatitude where the yogis, the true sons of God, enjoy the sweet company of God. There make thy home in the third Highest God!",Atharvaveda,18.0,4,3,Pandit Devichand,,,2.18.4.3 "God, soul, matter, three nourishing forces are present in the thunder of the cloud, in the high region of the sun, and in the atmosphere, by virtue of their inherent power. May all places, filled full of joy, yield knowledge and power to him who performs noble deeds.",Atharvaveda,18.0,4,4,Pandit Devichand,,,2.18.4.4 "God has supported the lustrous Sun. He has supported the atmosphere He has supported Earth, that affords shelter to all. Depending upon the same God, may all beautiful, comfortable places fulfill all the wishes of a man who performs noble deeds.",Atharvaveda,18.0,4,5,Pandit Devichand,,,2.18.4.5 "O God, control the All-sustaining Earth, O God, remain ever present in the atmosphere, O God, with Thy worshipper, pervade the Sun! O worshipper, without reluctance, full all the vast quarters with knowledge as thy calf!",Atharvaveda,18.0,4,6,Pandit Devichand,,,2.18.4.6 "Men can overcome mighty obstacles through religious lore, treading on the path on which the worshippers of God and the virtuous travel When regions and creatures were created in the beginning they afforded shelter to a worshipper of god.",Atharvaveda,18.0,4,7,Pandit Devichand,,,2.18.4.7 "God is the refuge of the sages. God is the refuge of the Aditya Brahmchanes. God is the refuge of the powerful. Realize thou the greatness of God as described in the Vedas, being full of knowledge, mentally alert, and powerful.",Atharvaveda,18.0,4,8,Pandit Devichand,,,2.18.4.8 "O man, may God shine for thy welfare and peace in the East; may God shine for thy welfare in the West. May God shine as thy Well-wisher, and Protector! O God, guard me from dire calamity, from the North and Centre, from air’s mid-region, on all sides!",Atharvaveda,18.0,4,9,Pandit Devichand,,,2.18.4.9 "O God and His manifold forces, ye all, with your most kindly aspects, being All-pervading, take the charitable, learned worshipper of God, to a place of intense joy, as a horse carries the load on his back, where the emancipated souls, in the company of the sages, enjoy pleasure.",Atharvaveda,18.0,4,10,Pandit Devichand,,,2.18.4.10 "O God, strengthen this soul from the rear, from before, above, and under, as its well-wisher! O God, the Knower of all created objects, Thou art One, but triply known, place this soul in the world that holds the righteous.",Atharvaveda,18.0,4,11,Pandit Devichand,,,2.18.4.11 "Let the lustrous, learned persons, highly advanced in knowledge, merrily commence this holy Yajna, in the name of God. Strengthening the soul, let them not allow it fall down in this world.",Atharvaveda,18.0,4,12,Pandit Devichand,,,2.18.4.12 "The Omnipotent and All-pervading God is realized by a devotee of the Vedas, who keeps the world of the righteous as his ideal. Illuminating learned persons approach such a holy worshipper of God. May they, strengthening him in his penance, let him not fall down in this world.",Atharvaveda,18.0,4,13,Pandit Devichand,,,2.18.4.13 "A worshipper of God, longing to acquire God in this comfortable world, takes shelter under the Conscious, Wise God. For him, God, lustrous like the Sun in heaven, shines, in the midst of darkness. This is the path obtainable with glee by a virtuous person, and called the path on which the sages tread.",Atharvaveda,18.0,4,14,Pandit Devichand,,,2.18.4.14 "O man, let God, the Hota of thy Yajna, God, the Adhwaryu of thy Yajna, God, the Brahma of thy Yajna of life, be always present on thy right and. On the completion of life, this body is offered to fire, and the sacrifice, soul goes to a Place ?here the consecrated souls have gone before.",Atharvaveda,18.0,4,15,Pandit Devichand,,,2.18.4.15 "Enriched with cake and milk let abundant food be stored in this world. We worship the benefactors of humanity, and the exhibitors of the path ot righteousness, who amongst the sages deserve to partake of these meals.",Atharvaveda,18.0,4,16,Pandit Devichand,,,2.18.4.16 "Enriched with cake and curds let abundant food be stored in this world. We worship the benefactors of humanity, and the exhibitors of the path of righteousness, who amongst the sages deserve to partake of these meals.",Atharvaveda,18.0,4,17,Pandit Devichand,,,2.18.4.17 "Enriched with cake and diluted sour milk let abundant food be stored in this world . We worship the benefactors of humanity and the exhibitors of the path of righteousness, who amongst the sages deserve to partake of these meals.",Atharvaveda,18.0,4,18,Pandit Devichand,,,2.18.4.18 "Enriched with cake and butter let abundant food be stored in this world. We worship the benefactors of humanity, and the exhibitors of the path of righteousness, who amongst the sages deserve to partake of these meals.",Atharvaveda,18.0,4,19,Pandit Devichand,,,2.18.4.19 "Enriched with cake and articles developing intellect, let abundant food be stored in this world. We worship the benefactors of humanity, and the exhibitors of the path of righteousness, who amongst the sages deserve to partake of these meals.",Atharvaveda,18.0,4,20,Pandit Devichand,,,2.18.4.20 "Enriched with cake and cereals, let abundant food be stored in this world. We worship the benefactors of humanity, and the exhibitors of the path of righteousness, who amongst the sages deserve to partake of these meals.",Atharvaveda,18.0,4,21,Pandit Devichand,,,2.18.4.21 "Enriched with cake and mead let abundant food be stored in this world. We worship the benefactors of humanity, and the exhibitors of the path of righteousness, who amongst the sages deserve to partake of these meals.",Atharvaveda,18.0,4,22,Pandit Devichand,,,2.18.4.22 "Enriched with cake and juicy substances let abundant food be stored in this world. We worship the benefactors of humanity, and the exhibitors of the path of righteousness, who amongst the sages deserve to partake of these meals.",Atharvaveda,18.0,4,23,Pandit Devichand,,,2.18.4.23 "Enriched with cake and pure water let abundant food be stored in this world. We worship the benefactors of humanity and the exhibitors of the path of righteousness, who amongst the sages deserve to partake of these meals.",Atharvaveda,18.0,4,24,Pandit Devichand,,,2.18.4.24 "O man, let the pots; covered with cakes and sustained by gods for thee, be rich with nectar, honey and dripping ghee for thy well-being.",Atharvaveda,18.0,4,25,Pandit Devichand,,,2.18.4.25 Let the nectarine grains mixed with sesame that I properly scatter for thee enhance your prosperity and power. Let the king Yama approve them for thee.,Atharvaveda,18.0,4,26,Pandit Devichand,,,2.18.4.26 "A greater, more abundant inexhaustibleness.",Atharvaveda,18.0,4,27,Pandit Devichand,,,2.18.4.27 "The pleasant already existent Sun is pervading the earth and the heavens, the source of animate and inanimate creation. I, along with seven hotas offer oblations to the pleasant Sun, moving among the equal source of creation of animate and inanimate world.",Atharvaveda,18.0,4,28,Pandit Devichand,,,2.18.4.28 "The seers of God, who consider the pleasure-giving, Radiant, strong and Bounteous God with His manifold blessings, the source of all riches and strength and life, always nourish and cherish all the creatures. They derive all the desired objects from the mother-earth, the source of seven kinds nf corns and metals.",Atharvaveda,18.0,4,29,Pandit Devichand,,,2.18.4.29 "Just as people draw water from a vesse. with four taps, similarly people derive fourfold benefits from the cow-like earth, producing sweet articles on all the lour quarters of it for the good of humanity O Kina don t ruin this imperishable earth, the source of food and strength satisfying the populace, keeping under your vast regime.",Atharvaveda,18.0,4,30,Pandit Devichand,,,2.18.4.30 "O man, the charitable Creator has given thee the clothing (i.e., body) for protection. Living m the kingdom of the Controller of ail, enjoy thyself to thy satisfaction.",Atharvaveda,18.0,4,31,Pandit Devichand,,,2.18.4.31 "The parched rice (i.e., khilan) is cow and sesame is her calf. in the kingdom of the Controller of all, people subsist on her with imperishable sources of nourishment.",Atharvaveda,18.0,4,32,Pandit Devichand,,,2.18.4.32 "These cows may fulfill all thy desires. Mayst thou the wheatish, white khilan of the same color or different color with sesame as their calf.",Atharvaveda,18.0,4,33,Pandit Devichand,,,2.18.4.33 "The wheatish, bluish, white, dark and red parched rice, having the qualities of sustaining this world, serves as milch cows, giving invigorating vitamins to the body of the man. May they ever be free from danger and trouble of any sort.",Atharvaveda,18.0,4,34,Pandit Devichand,,,2.18.4.34 "I (man) offer this oblation to the Benefactor of all, the fountain-head of hundreds and thousands of streams of material objects and spiritual benefits. He (God), being thus pleased, nourishes the fathers, grandfathers and great-grandfathers.",Atharvaveda,18.0,4,35,Pandit Devichand,,,2.18.4.35 "The guardians of the people worship, with their sustained efforts, the Indestructible fountain-head of hundreds and thousands of streams of material objects, appearing in manifold forms, giving strength and energy without any break or stoppage, all through the heavens or firmament.",Atharvaveda,18.0,4,36,Pandit Devichand,,,2.18.4.36 "This semen, having been collected in the organs of man is born. O similarly-born relatives, come and see him. This mortal (embodied soul) becomes immortal. Ye, whoever are his relatives, erect buildings for him.",Atharvaveda,18.0,4,37,Pandit Devichand,,,2.18.4.37 "O man, thou dost prosper here in this very world, distributing wealth to others after having got knowledge and having done good deeds in this world. Being stronger than others and thus not being subdued by others, dost prosper here, having enough food and old age.",Atharvaveda,18.0,4,38,Pandit Devichand,,,2.18.4.38 "These people, with divine qualities, like pure waters, fully satisfying their sons and grandsons with sweet provisions and providing rich food and pure drinks like nectar to their elders may fully satisfy both the younger’s and the elders.",Atharvaveda,18.0,4,39,Pandit Devichand,,,2.18.4.39 "O waters, generate electricity with currents that produce and protect so many things. Let these productive currents serve my manufacturing concern. Let them provide stationary energy for it and thus give us wealth and riches with valorous army.",Atharvaveda,18.0,4,40,Pandit Devichand,,,2.18.4.40 "They (i.e., engineers) enkindle (set in motion) the imperishable, load carrying water-loving electricity. He (an engineer) knows the storehouse of the secret currents of electricity that have gone far and wide over the country and even in the outer space.",Atharvaveda,18.0,4,41,Pandit Devichand,,,2.18.4.41 "O man, whatever churned curd, cooked rice and wholesome pitty articles of food I (God) provide to satisfy thy hunger, may they be invigorating, sweet and energising to thee.",Atharvaveda,18.0,4,42,Pandit Devichand,,,2.18.4.42 "O man, the nourishing paddy along with sesame that I (a cultivator) sow for thee, may grow in abundance and provide vitality and strength to thee. May the controller, the king ordain its free use by thee.",Atharvaveda,18.0,4,43,Pandit Devichand,,,2.18.4.43 "O man, this body is the chariot that was before and shall be provided even hereafter and by which thy fore-fathers have gone to the other world. These all-powerful bullocks, that yolked in front of this chariot are carrying thee to the world of the virtuous people.",Atharvaveda,18.0,4,44,Pandit Devichand,,,2.18.4.44 The seekers of noble qualities worship God the source of all sweetness like a stream or Vedic lore. The sacrificers invoke the source of sweet blessings in the performance of the non-violent sacrifice. The virtuous call the same Saraswati. The fountain of all streams of blessings gives away the best gifts to the devotee.,Atharvaveda,18.0,4,45,Pandit Devichand,,,2.18.4.45 "The elders and the guardians of the land, sitting on the southern side of the sacrificial place call forth the Vedic lore and the lady of the house. O men, sitting in this great sacrificial place be happy and cheerful. O lady give us food free from all disease and illness.",Atharvaveda,18.0,4,46,Pandit Devichand,,,2.18.4.46 "O Divine Saraswati, ye who go along with the praise-songs, being pleased with self-sustaining elders, endow the sacrificer, here in this world with thousand-fold riches and prosperity of a part of food-grains.",Atharvaveda,18.0,4,47,Pandit Devichand,,,2.18.4.47 "O lady, I (the householder) settle you on this earth. May the Creator prolong our lives. O people, may those amongst you, who go far and distantas traders, be able to acquire abundant wealth; and those, who die, be reborn to the elders amongst you.",Atharvaveda,18.0,4,48,Pandit Devichand,,,2.18.4.48 "O husband and wife, whenever you transgress the right path, both of you seek light from the enlightened persons. Whatever they say in this matter, you should purify yourselves thereby. Ye, indestructible souls, come back from this path of evil. That would control all your evil propensities. Please stay here as protectors and guardians of me (the son) the giver of all comforts to you (my parents).",Atharvaveda,18.0,4,49,Pandit Devichand,,,2.18.4.49 "This strong and energizing cow has come to us from a noble person as a gift. Being given by him, she is easy to milk and prolongs our lives and nourishes the people in youth as well in old age. He continues feeding them through the elders for long long years.",Atharvaveda,18.0,4,50,Pandit Devichand,,,2.18.4.50 "I (the sacrifice) spread this seat of Kusha-grass for the elders and being alive, spread a higher seat for the teachers of divine qualities. O man, attaining purity and superiority, sit on this seat of honor, so that the elders may remember thee even when thou hast gone to a distant place or even to the other world.",Atharvaveda,18.0,4,51,Pandit Devichand,,,2.18.4.51 "O man, sit on this seat of Kusha-grass and be pure and worthy to perform the sacrifice. The elders may remember thee even when thou hast gone to distant lands. Strengthen thy body taking care of every organ of it. I (the learned preceptor) invigorate all thy organs of thy body with rich food",Atharvaveda,18.0,4,52,Pandit Devichand,,,2.18.4.52 "Just the cooked rice has a covering of leaf and gives us vigor, velour and splendor, so does a king provide a protective cover for his mobile populace with vigor, courage and glory. He gives a long lease of life to his subjects for hundred long, long years.",Atharvaveda,18.0,4,53,Pandit Devichand,,,2.18.4.53 "The agriculturist produces a part (i.e., sixth) of food-grains for this king, who thus attains the lordship of the people, like a grinding stone of the food-grains. O benefactors of the populace, honor him (the king) thus by offering food-grains (as revenue in kind). The very same controller (of grains etc.) may give us nourishment to enable us to lead a long life.",Atharvaveda,18.0,4,54,Pandit Devichand,,,2.18.4.54 "Just as five kinds of people erect a palace for the controller of the people (i.e., king), similarly do I build a mansion for myself so that many members of my family may live therein.",Atharvaveda,18.0,4,55,Pandit Devichand,,,2.18.4.55 "O man wearest this gold ornament that thy father wore before. Purifiest thou the right hand of thy father, who is passing away to the yonder world of bliss.",Atharvaveda,18.0,4,56,Pandit Devichand,,,2.18.4.56 "May the sweet streams of clarified butter and other invigorating and energizing provisions flow out to those, whoever are living, whoever are dead, whoever are born and whoever are sacrifice-minded.",Atharvaveda,18.0,4,57,Pandit Devichand,,,2.18.4.57 "The soul, the showerer of various mental powers and seer of manifold learning, the mover of days, light and dawns, the very breath of the sense-organs, that ever flow like streams towards their objects of perception, setting in motion these bodies, enters the heart by the mental energy.",Atharvaveda,18.0,4,58,Pandit Devichand,,,2.18.4.58 "O soul, thy grey-colored light may spread afar and in the state of salvation, thy pure-white beauty may pervade all through and thou shinest with splendor like the Sun purifying all with thy spiritual powers.",Atharvaveda,18.0,4,59,Pandit Devichand,,,2.18.4.59 "The emancipated soul, with charming qualities like the moon, attain to the action-less state of the Glorious God (in salvation). Then the friend (soul), holds mutual conversations with his Friend (God). Just as a powerful man affords happiness to many women by looking after them, so does the pleasure-giving God instills bliss in the heart of the countless emancipated souls.",Atharvaveda,18.0,4,60,Pandit Devichand,,,2.18.4.60 "The self-enlightened, spiritually sublime souls taste and perpetually revel in the highest bliss of God. They shed off the worldly pleasures and become sinless. They praise the all-Blissful God. We, the men of lower attainments desire their guidance for spiritual knowledge.",Atharvaveda,18.0,4,61,Pandit Devichand,,,2.18.4.61 "O fore-fathers, who are acting according to your vow and being celebate, are in search of Divine bliss go forth on your difficult paths of spiritual attainments, worthy to be followed by the elderly people. Giving us long life and offspring, shower on us riches and vitalizing means of subsistence.",Atharvaveda,18.0,4,62,Pandit Devichand,,,2.18.4.62 "O elders, who have taken the vow of celibacy for seeking the company of the pleasure-giving God, attain salvation by treading the difficult paths,. leading to the final-abode of the Blissful Father. And on the completion of a month, come back to our homes, along with noble and brave disciples to partake of our sacrificial oblations.",Atharvaveda,18.0,4,63,Pandit Devichand,,,2.18.4.63 "O elders, the well-enlightened king forces you to leave behind a partner of yours, while you are going to the abode of the elders (the forest for Banprasthies) I restore the same to you, so that you live in happiness there. (4496)3",Atharvaveda,18.0,4,64,Pandit Devichand,,,2.18.4.64 "The learned person, well-versed in Vedic lore. sent as preachers should be respected morning and evening by men. O learned person of divine qualities, regularly take food, offered to thee and safely carry the vitalizing food to the elders so that they may eat it.",Atharvaveda,18.0,4,65,Pandit Devichand,,,2.18.4.65 "O departed soul, thy mind is still set here in this world. O earth, cover him up, just women cover their shoulders.",Atharvaveda,18.0,4,66,Pandit Devichand,,,2.18.4.66 "The residential places of the elders may be well-decorated. I respectfully seat thee (an honored guest) in the abode, fit for the elders’ residence.",Atharvaveda,18.0,4,67,Pandit Devichand,,,2.18.4.67 Thou art the honored seat for those who are our respectable elders or preceptors.,Atharvaveda,18.0,4,68,Pandit Devichand,,,2.18.4.68 "O God, Worthy of respect and choice by all, untie our bonds, the highest, the middle one, and the lowest and thus* O splendorous God, we may be sinless, under thy control, for the attainment of salvation. (4501)3",Atharvaveda,18.0,4,69,Pandit Devichand,,,2.18.4.69 "O All-cherishable and Worthy God, set us free from all those bonds wherewith a man is bound in general and in particular. Thus, O Radiant God, being protected and guarded by thee, we may live hundreds of years.",Atharvaveda,18.0,4,70,Pandit Devichand,,,2.18.4.70 "Respect and vitalizing food to the leader, who provides proper provisions to the learned and the intelligent people.",Atharvaveda,18.0,4,71,Pandit Devichand,,,2.18.4.71 "Honor and energizing provisions to the pleasure-giving king, along with elders.",Atharvaveda,18.0,4,72,Pandit Devichand,,,2.18.4.72 "Homage and strength-giving food to the respectable people, coming along with peace-giving king.",Atharvaveda,18.0,4,73,Pandit Devichand,,,2.18.4.73 "Offerings of respect and rich food to the controller of men, coming with the elders.",Atharvaveda,18.0,4,74,Pandit Devichand,,,2.18.4.74 "O Great-grandfather, here is this nourishing food for thee and those who follow thee.",Atharvaveda,18.0,4,75,Pandit Devichand,,,2.18.4.75 "O grandfather, here is this rich food for thee and those who follow thee.",Atharvaveda,18.0,4,76,Pandit Devichand,,,2.18.4.76 "O father, here is this vitalizing food for thee.",Atharvaveda,18.0,4,77,Pandit Devichand,,,2.18.4.77 "Nourishing food to the elders, who inhabit the earth.",Atharvaveda,18.0,4,78,Pandit Devichand,,,2.18.4.78 "Energising food to the elders, who have their abode in the firmament.",Atharvaveda,18.0,4,79,Pandit Devichand,,,2.18.4.79 "Vitalising food to the elders, who have settled higher up in the celestial regions.",Atharvaveda,18.0,4,80,Pandit Devichand,,,2.18.4.80 "O fathers, all honor to you for the nourishing food. O fathers, all respect to you for the medicinal juices or extracts.",Atharvaveda,18.0,4,81,Pandit Devichand,,,2.18.4.81 "O elders, all respect for your righteous indignation O elders all ho„ our to your hatred of the evil forces.",Atharvaveda,18.0,4,82,Pandit Devichand,,,2.18.4.82 "O elders, we (the youngers) bow to whatever is terrible in you. O elders, we (the youngers) bow to whatever is cruel in you.",Atharvaveda,18.0,4,83,Pandit Devichand,,,2.18.4.83 "O fathers, we (the youth) respect whatever is peace-giving in you. O fathers, we honor whatever is ease-giving in you.",Atharvaveda,18.0,4,84,Pandit Devichand,,,2.18.4.84 "O elders, all respect to you. O elders, we offer the energizing food or libation to you.",Atharvaveda,18.0,4,85,Pandit Devichand,,,2.18.4.85 O elders who are here. Other elders are also there. You stay here. The others may be lower thou ye. You may be the most excellent of these.,Atharvaveda,18.0,4,86,Pandit Devichand,,,2.18.4.86 "O fathers, here are (other) men. We are also here in this world. They, may be lower than we. We may be the most excellent of them all.",Atharvaveda,18.0,4,87,Pandit Devichand,,,2.18.4.87 "O Radiant and Omniscient God, we worship Thee, the Effulgent, Imperishable one, as verily Thy Praiseworthy, Glorious Power shines forth in the heavens. Mayst Thou infuse the desired emotion and vigor in thy worshippers.",Atharvaveda,18.0,4,88,Pandit Devichand,,,2.18.4.88 "Just as the moon, with her beautiful rays speedily moves amidst the waters in the heavens, similarly, the soul, with charming radiances provided by God, freely moves through peace-infusing bliss of God in the state of emancipation. O self-luminous yogis, the general people bent upon the worldly possessions like gold, can’t realize the importance of your state of beatitude. O teachers and preachers, do understand my (the divine-seeker s) needs.",Atharvaveda,18.0,4,89,Pandit Devichand,,,2.18.4.89 "Lei the streams of prosperity flow perpetually like, ordinary stream. Let winds flow at the proper time (to bring in rains). Let boats with sails move on or airships fly continually. O reciters of Vedic hymns, strengthen my sacrifice. I offer oblations that may be the means of the flow of prosperity and well-being.",Atharvaveda,19.0,1,1,Pandit Devichand,,,2.19.1.1 "O burnt oblations, protect this sacrifice of mine, O mixed offerings doye also protect it. O renters, strengthen my sacrifice. I offer my oblations of mixed materials.",Atharvaveda,19.0,1,2,Pandit Devichand,,,2.19.1.2 "Having collected all kinds of cattle, food and means of power, I protect this king. May the men of ail the four quarters enhance this sacrifice of mine. I offer my oblations for the progress and betterment of my nation.",Atharvaveda,19.0,1,3,Pandit Devichand,,,2.19.1.3 "O man, may the waters from the snowy hills be peace-giving the thee. May the spring waters bring calmness to thee. May the swift-flowing waters be pleasant for thee. So may the rainy waters be a source of tranquility to thee.",Atharvaveda,19.0,2,1,Pandit Devichand,,,2.19.2.1 "O man, sweet be the waters of the desert unto thee and so may be the waters of the pool. May the waters dug from the earth (i.e. of wells) be sweet as well as those stored in tanks.",Atharvaveda,19.0,2,2,Pandit Devichand,,,2.19.2.2 "Just as super-intellectual persons are engrossed in deep meditation about Ood, similarly the learned persons, digging waters very deep without the tool o dig find such waters better healers than the healing herbs even. We (the learned people) thoroughly explain their qualities (to the general public).",Atharvaveda,19.0,2,3,Pandit Devichand,,,2.19.2.3 "O man, who are fleet and strong Like horses, be active, powerful and learned under the purifying influence of the waters from heavens, springs and other sources.",Atharvaveda,19.0,2,4,Pandit Devichand,,,2.19.2.4 "O learned persons, get hold of the waters of various qualities, soothing consumption-healing and possessing other healing powers, so that happiness and well-being of the people may be provided.",Atharvaveda,19.0,2,5,Pandit Devichand,,,2.19.2.5 "O electricity, the self-illumined and the illuminating of other, wheresoever you are borne, contained, being fit to be used by us come to us thence, from the heavens, from earth, from the atmosphere, from trees and from herbs.",Atharvaveda,19.0,3,1,Pandit Devichand,,,2.19.3.1 "O electricity, whatever thy grandeur there is in floods, in forests, in medicinal herbs, in cattle and in waters, expose all thy forms well and come to us, giving continuous flow of wealth thereby.",Atharvaveda,19.0,3,2,Pandit Devichand,,,2.19.3.2 "O Effulgent God, whatever thy glory and bliss there are in the divine beings, whatever thy beautiful form has entered the life of the learned elders, whatever Thy vigour has pervaded the ordinary men, shower on us riches thereby.",Atharvaveda,19.0,3,3,Pandit Devichand,,,2.19.3.3 "I (the devotee) approach Him, who is swift to listen, Wise and Worthy to be known, with suitable words of praise (i.e., with-mantras) for bounty. May be free from fear wherefrom there is danger. 6 all-leading God, keep away the wrath of the Devas from us.",Atharvaveda,19.0,3,4,Pandit Devichand,,,2.19.3.4 "The very first Instructive Voice, that was manifested by the Revealer of Vedas, the Protector of the people or which revealed itself and by which the creator made this comprehensible universe known to men. I offer this very Vedic Lore to thee. Being praised by those Vedic hymns, may the Illuminating God sustain this world worthy to be known and made the right use of. Our hearty prayers are to the same Effulgent God.",Atharvaveda,19.0,4,1,Pandit Devichand,,,2.19.4.1 "I keep, in the fore-front, the secret-revealing will-power, blessed with for¬ tune, the mother of all knowledge. May it be at our beck and call. Whatever intent I set before me, may it be my soie target, so that I may gain it that has taken possession of my mind.",Atharvaveda,19.0,4,2,Pandit Devichand,,,2.19.4.2 "O Lord of Vedic learning, come to us with the set purpose and strong will-power. Then shower on us the fortune of knowledge and be prompt to hear our call.",Atharvaveda,19.0,4,3,Pandit Devichand,,,2.19.4.3 "May the All-penetrating Lord of the vast Vedic Lore invest me with deep thinking power and this befitting power of speech, so that well-regulated sense-organs of mine (whose) may become divine. Thus may the Fulfiller of the desires of all come to us.",Atharvaveda,19.0,4,4,Pandit Devichand,,,2.19.4.4 "On this earth, the Glorious God is the Radiant master of all the people of the world and whatever there is of various kinds. Being prayed with devotion, He grants riches to the devotee and always bestows wealth, health and knowledge on him.",Atharvaveda,19.0,5,1,Pandit Devichand,,,2.19.5.1 "The All-pervading God has the power of a thousand arms, a thousand eyes, a thousand feet, penetrating the earth from all sides, he extends even beyond the ten quarters or the universe consisting of ten elements.",Atharvaveda,19.0,6,1,Pandit Devichand,,,2.19.6.1 "God, the Emancipator rises far above in the well-lit state of emancipation beyond this creation, by three quarters. By one quarter he creates this universe again and again. Thus pervading the animate and inanimate world He stays there.",Atharvaveda,19.0,6,2,Pandit Devichand,,,2.19.6.2 "So mighty is His grandeur, but far greater than this is the All-pervading God. All the worlds are but a part of Him. Three-fourths of Him exist as Immortal Resplendent Glory beyond the universe.",Atharvaveda,19.0,6,3,Pandit Devichand,,,2.19.6.3 "The Omnipresent Creator is manifest in this all, what has been created and what is to be created in future. He is also the Lord of Immortal and whatever has been created with the other (i.e. Prime cause) Prakriti of the universe.",Atharvaveda,19.0,6,4,Pandit Devichand,,,2.19.6.4 "When the learned persons make expositions about the All-pervading God, in how many forms have they thought of Him. What has been described by them as His mouth, what, His arms, and what. His thighs and feet?",Atharvaveda,19.0,6,5,Pandit Devichand,,,2.19.6.5 "In the body-politic of human society pervaded through by God, Brahman is the head; Kshatriya, designated as arms, the Vaishya, its thighs; the . Shudra, shown as feet.",Atharvaveda,19.0,6,6,Pandit Devichand,,,2.19.6.6 The moon was created from His mental power. The Sun was born from His power of perception. The fire and electricity are brought to light from His all-consuming power. The air was His vitalising and life-infusing power.,Atharvaveda,19.0,6,7,Pandit Devichand,,,2.19.6.7 The mid-regions of the universe are nothing but central power of the Creator. The heavens are made by His topmost power. The earth came into existence from Primordial power and the quarters from power of space. Similarly were created the other worlds.,Atharvaveda,19.0,6,8,Pandit Devichand,,,2.19.6.8 In the very beginning of the creation was born All-luminous nebula (Brahmand). The All-pervading Lord reigned supreme over it. The very created nebula was split into various forms of the universe. Last of all came the earth and then came the formation of bodies of different creatures on the earth.,Atharvaveda,19.0,6,9,Pandit Devichand,,,2.19.6.9 "(Adhyatmik) When the learned persons perform the sacrifice of mental worship by meditating upon the Adorable God, morning is its butter, midday its fuel and mid-night its oblation. (Adhi Devak) The great sacrifice, which the forces of nature (like the Sun, etc.), spread far and wide, has Spring for its butter, Summer, its fuel and Autumn, its oblation.",Atharvaveda,19.0,6,10,Pandit Devichand,,,2.19.6.10 "The devotees instal, in the very recesses of their hearts through peaceshowering meditation, the Adorable and Perfect God, Who is existent even before the creation of the universe. The learned persons, the yogis with special spiritual powers, and the self-controllers get united with Him in deep meditation.",Atharvaveda,19.0,6,11,Pandit Devichand,,,2.19.6.11 "From the great sacrifice initiated by God, the Creator, were born the horses and all cattle with two rows of teeth. Verily the cows were generated from Him. From Him were born the goats and the sheep.",Atharvaveda,19.0,6,12,Pandit Devichand,,,2.19.6.12 "From that Adorable God, whom all people pay their homage or Who consumes all (at the time of Pralaya) were revealed the Rigveda, the Samaveda. Chhandas i.e., Atharvaveda appeared from Him. Yajurveda came to light from Him.",Atharvaveda,19.0,6,13,Pandit Devichand,,,2.19.6.13 "Curd and clarified butter have been well-provided by the Adorable God, Who is respected by all. He created all those animals, that live in air, forests and in the villages.",Atharvaveda,19.0,6,14,Pandit Devichand,,,2.19.6.14 "There are seven circumscribing limits and twenty-one kinds of fuel of the great sacrifice, in the vast performance whereof, the learned persons devoutly concentrate upon the Omniscient and the Knowable God.",Atharvaveda,19.0,6,15,Pandit Devichand,,,2.19.6.15 "Seven fold seventy i.e., four hundred and ninety subtle elements were produced from the great, shining, topmost and radiant Soma, the source of all energy and motion, created by the All-pervading God.",Atharvaveda,19.0,6,16,Pandit Devichand,,,2.19.6.16 "In the universe, the shining heavenly spheres of various colours are together moving on, some with slow speed and some, with rapid speed, in the heavens above. I, a learned person (an astronomer) desirous of evil-removing intelligence, try to discover the secrets of these indestructible heavenly spheres and peace-showering heavens.",Atharvaveda,19.0,7,1,Pandit Devichand,,,2.19.7.1 "O learned person, may Krittika and Rohini be at my beck and call (i.e. easily communicated to) may Mrigshirah be a source of happiness and Ardra be peace-giving to me. May Punarvasu be a source of true knowledge, Pushyah of beauty; Ashlesha, of brilliance like the Sun; Magha, a place for shelter for me.",Atharvaveda,19.0,7,2,Pandit Devichand,,,2.19.7.2 "In this world, two groups of Purva-Phalguni may brityg good to me, and Hasta and Chitra may bring peace and Swati happiness to me. Both the Vishakha may give me success. May Anuradha be easy to communicate to me. May Jyeshtha be a good constellation for me. May Mula keep me free from evils and disease.",Atharvaveda,19.0,7,3,Pandit Devichand,,,2.19.7.3 May Purva Ashadha give me food. May brilliant Uttra Ashadha bring me energy and vigour. Let Abhijit give me purity and Shravana and Shravishtha (Dhanushtha) give me good nourishment.,Atharvaveda,19.0,7,4,Pandit Devichand,,,2.19.7.4 "Let the big Shat-bhishag bring me profuse riches. May both the Proshthpadas (i.e., Bhadrapadas, Purva and Uttara) provide me good shelter. May Revati and both the Ashvayuja bring me fortune. Let Bharni provide me with ample riches.",Atharvaveda,19.0,7,5,Pandit Devichand,,,2.19.7.5 "Whatsoever constellations there are in the heavens, the mid-regions, observed through waters and on the earth, on the mountains and in all quarters, and the moon passes by them, revealing them, may they all be peaceful to me.",Atharvaveda,19.0,8,1,Pandit Devichand,,,2.19.8.1 "The aforesaid twenty-eight constellations along with the moon may provide peace and happiness to me, so that I may acquire the desired object and be able to keep it intact and I may make the right use of my time all through day and night.",Atharvaveda,19.0,8,2,Pandit Devichand,,,2.19.8.2 "May the pleasant morning, the fair evening, the happy day, the beautiful animals roaming in the forest and cheering birds all be most peace-giving to me. O learned person, my good performance of sacrifice may bless me and you may come back here on earth, after attaining salvation and pleasing all.",Atharvaveda,19.0,8,3,Pandit Devichand,,,2.19.8.3 "O God, throw away from me all envy, jealousy, fault-finding, hatred or impure food and empty vessels, the symbol of penury.",Atharvaveda,19.0,8,4,Pandit Devichand,,,2.19.8.4 "Keep away the food, unfit for consumption. Let us take the wholesome food. O evil-doer, let the peace-loving and righteous people spurn you in disgust (literally-make water on very nose).",Atharvaveda,19.0,8,5,Pandit Devichand,,,2.19.8.5 "O Lord of the Vedic learning and the Glorious God, setting these quarters, which the strong wind agitates, make them all most peaceful for me.",Atharvaveda,19.0,8,6,Pandit Devichand,,,2.19.8.6 Let there be all peace and happiness for us. Let us be free from fear. Let there be our full control over day and night.,Atharvaveda,19.0,8,7,Pandit Devichand,,,2.19.8.7 "May the shining firmament be peace-showering to us. May the earth be peace-giving and the vast mid-regions be blissful, may the waters of the ocean with high tides peaceful and the herbs may also a source of calmness for us.",Atharvaveda,19.0,9,1,Pandit Devichand,,,2.19.9.1 May the fore-casting signs of the coming events be peaceful and so may be our acts of omission and commission—may the past and the future bring peace and all may be blissful for us.,Atharvaveda,19.0,9,2,Pandit Devichand,,,2.19.9.2 "May this divine speech, which is devoted to God and strengthened by Vedic lore by which are created ail terrific situations, be source of peace and .well-being for us.",Atharvaveda,19.0,9,3,Pandit Devichand,,,2.19.9.3 "O couple, here is this mind of yours, intent on the highest object, sharpened by Vedic lore and celibacy, May by this very mind, by which are perpetuated all deeds of cruelty, peace and calmness be brought to us.",Atharvaveda,19.0,9,4,Pandit Devichand,,,2.19.9.4 "Here, in my heart, are these five sense-organs with mind, as the sixth ones, which are strengthened and sharpened by Vedic lore and celibacy. By these very organs, by which are created terrific situations, may peace and happiness be brought for us.",Atharvaveda,19.0,9,5,Pandit Devichand,,,2.19.9.5 "May God, friendly like the breath be gracious to us. May God, tranquilliser like water be soothing to us. May All-pervading God be comfortable to us. May God, the Protector of all the people be peaceful to us. May God, the Lord of all riches and Vedic learning be kind to us. May God, the Just be pleasant to us.",Atharvaveda,19.0,9,6,Pandit Devichand,,,2.19.9.6 "May oxygen, with a great affinity to combine with other elements like a friend be peaceful to us. May hydrogen, the source of water, be comfortable to us. May the Sun, making the living of all creatures possible, be pleasant to us. May death be peaceful. All up-heavals of the earth or the atmosphere be peaceful. May all the planets, moving in the heavens shower peace and tranquillity on us.",Atharvaveda,19.0,9,7,Pandit Devichand,,,2.19.9.7 "May the trembling earth (due to earth-quake) be gracious to us. May the flaming meteor, striking the earth with a force, be peaceful to us. May the cows, with red milk (due to some disease) be comfortable to us. May the sinking earth be peaceful to us.",Atharvaveda,19.0,9,8,Pandit Devichand,,,2.19.9.8 "Gracious be the meteor-struck constellation for us. The secret attacks and the missiles, thrown by the enemies be harmless to us. The mines and other deceitful means of destruction may bring no harm to us. May the meteors and uprisings in the country be harmless to us.",Atharvaveda,19.0,9,9,Pandit Devichand,,,2.19.9.9 "May the lunar eclipses be peaceful to us. May the solar eclipse caused by ‘Rahu’ be gracious to us. May the comet, bringing in death and destruction (in its trail) be harmless for us. May Rudras with sharp, penetrating brilliance be comfortable to us.",Atharvaveda,19.0,9,10,Pandit Devichand,,,2.19.9.10 "May the forty-four years old celibates bring peace to us. May the people, who observe celibacy up to twenty-four years be peaceful to us. May the celibates of forty-eight years bring tranquillity to us. May the learned people, the king and military chiefs be all sources of peace to us. May great seers, who shed light of knowledge all-round be gracious to us. May the brilliant scholars and the Lord of Vedic lore be kind to us.",Atharvaveda,19.0,9,11,Pandit Devichand,,,2.19.9.11 "May God, the great, the Revealer of Vedic lore, the Protector of all His subjects, the Creator of the universe, all the worlds, the four Vedas, the seven sages or sense-organs, the three or five agnis, all provide a peaceful shelter for me. May the Lord of riches and prosperity grant me blissful refuge. May the Great Lord of the Vedas shower peace on me. May all learned people give peace and happiness. May all things of divine qualities be a source of peace for me.",Atharvaveda,19.0,9,12,Pandit Devichand,,,2.19.9.12 "Whatsoever things, the seven sages or sense-organs know to be the sources of peace and comfort, may these be peaceful to me. Let there be all peace and calmness for me. May there be fearlessness for me.",Atharvaveda,19.0,9,13,Pandit Devichand,,,2.19.9.13 "Let the earth, the atmosphere, the heavens, the waters, the herbs, the plants and trees, all the radiant things be each a source of peace and comfort for me. May all the learned people bless me with peace, comfort and happiness, through all means of pacification. May I attain perfect state of calmness by all and sundry means of peace. Whatever there is in this world, terrific, whatever there is cruel in this world, whatsoever there is evil in this world; let all that be peace-giving, let all that be gracious, let all that be harmless for us.",Atharvaveda,19.0,9,14,Pandit Devichand,,,2.19.9.14 "May electricity and fire be peaceful to us by their means of protection. May electricity and water, the giving of articles worth having, bring us comfort and happiness. May electricity and extracts of medicines bring peace and remove disease for our comfortable living. May electricity and air (or earth) be gracious to us in attaining strength and victory in war.",Atharvaveda,19.0,10,1,Pandit Devichand,,,2.19.10.1 "May fortune be auspicious to us. May our prayers be blessed for us. May our wisdom be agreeable to us. May our wealth of all kinds be peaceshowering to us. May our exposition true rules of life be peaceful. May the Well-known, Just God shower bliss on us.",Atharvaveda,19.0,10,2,Pandit Devichand,,,2.19.10.2 May the Creator and nourishing father be pleasant to us. May the sustainer and the guardian be peaceful to us. May the vast earth or nature with rich means of subsistence bring happiness to us. May the extensive heavens and. mid-regions shower peace on us. May the mountains and clouds be pleasant to us. May the preachings of the learned be tranquillising to us.,Atharvaveda,19.0,10,3,Pandit Devichand,,,2.19.10.3 "May the flame faced fire, the learned person who is torch-bearer of knowledge the king or chief of the fiery army, the Sun, with the shining beams as its army, and the Effulgent God, with the huge shining spheres to show His might, be all peaceful to us. May the positive and negative electricities be comfortable to us. May good deeds of the righteous or fine works of art of the good artists be pleasant to us. May the perpetually moving wind be propitious to us.",Atharvaveda,19.0,10,4,Pandit Devichand,,,2.19.10.4 "May the constellations and the earth, the first to shelter blessings on the people, both be auspicious to us. May the atmosphere be agreeable to us for seeing things clearly. May the herbs of the forest be comfort-giving to us. May the victorious lord of the worlds, the Sun be peaceful for us.",Atharvaveda,19.0,10,5,Pandit Devichand,,,2.19.10.5 "May the radiant Sun along with other Vasus be peaceful to us. May the well-praised water along with the rays of the Sun throughout the year be tranquillising to us. May the soul, the fulfiller of all desires with other Rudras, vital breaths be peaceful to us. May the engineer hear us calmly with electric waves of high frequency, here at our residence.",Atharvaveda,19.0,10,6,Pandit Devichand,,,2.19.10.6 "May the medicinal extracts be peaceful to us. May Vedic lore, food and riches be all comfortable to us. May the preachers, the high-sounding mills-and soldiers with loud war cries, all bring happiness to us. May sacrifices or industrial concerns be comfortable to us. May the various kinds of knowledge, explained by the learned preachers, be peaceful to us. May all sorts of production, from the herbs, cows, soil or females be source of happiness to us. May the sacrificial place and the earth be pleasant to us.",Atharvaveda,19.0,10,7,Pandit Devichand,,,2.19.10.7 "May the Sun, with its far-flung, innumerable rays be peaceful to us. May all the four main quarters be pleasant for us. May the firm mountains be comfortable to us. May the speedy rivers and streams and other sources of water be agreeable to us.",Atharvaveda,19.0,10,8,Pandit Devichand,,,2.19.10.8 "May the mother earth, with her fixed behaviors of evolutions be peaceful to us. May the winds, moving in the atmosphere be comforting to us. May the All-pervading God, the sacrifice and the Sun be all peaceful. May the nourishing food be pleasant for us. May water, the source of production be soothing to us. May air be comfortable to us.",Atharvaveda,19.0,10,9,Pandit Devichand,,,2.19.10.9 "May the radiant Sun, which generates, protects and sets all in motion, be a source of comfort to us. May the specially brilliant dawn, be pleasant to us. May the clouds shower happiness and well-being on us, the people at large. May the comforting lord of the field, the farmer, the soul and God Himself be all peaceful.",Atharvaveda,19.0,10,10,Pandit Devichand,,,2.19.10.10 "May the protectors of truth and justice, like the religious leaders, judges and administrators be peace-giving to us. Let the horses and cows be sources of comforts to us. Let the expert technicians, well-versed in production of fine articles, be a source of well-being for us. Let the elders, vested with the authority to look after the welfare of the people bring us peace and tranquility.",Atharvaveda,19.0,11,1,Pandit Devichand,,,2.19.11.1 "Let the good people, the best players of various games, the victorious soldiers, the prominent merchants, the brilliant scholars and scientists and the best artists be all peaceful to us. Let our speech along with high intelligence be comforting to us. Let all the delegates, come together from all sides bring peace to us. Let assemblage of the donors and the donee be peaceful. Let all the celestial, the terrestrial and the acustic-bodies be blissful for us.",Atharvaveda,19.0,11,2,Pandit Devichand,,,2.19.11.2 "Let the Glorious and Birthless God, who sustains all the creation by one-fourth of His being, be gracious to us. May the Indestructible, All-sustainer God be peace-showering. May God, Who engulfs all at the time of annihilation of the universe be blissful. May the Life-supporter and EvilDestroyer God be peaceful to us. May God, Who maintains and protects all the divine beings shower peace and calmness on us.",Atharvaveda,19.0,11,3,Pandit Devichand,,,2.19.11.3 "Let all the learned persons, observing celibacy for 48 years, 44 years and 24 years, respectively partake of this food or wealth which has newly been prepared or earned. Let the noble and respectable guardians of the land, born on the earth, listen to us.",Atharvaveda,19.0,11,4,Pandit Devichand,,,2.19.11.4 "Whosoever there are among the learned, the performers of seasonal sacrifices, the respectable at sacrifices, the performers of mental sacrifice in the form of yoga, the immortal, the expert in Vedic learning, may they all deliver us a vast sermon about Vedic lore today. O the learned people, may you ever protect us with peace-giving means.",Atharvaveda,19.0,11,5,Pandit Devichand,,,2.19.11.5 "O God, Who are Friendly and Just and Radiant all these things be peaceful and evil-removing for us. May all this be most gracious for us. We may enjoy fortune and glory. May we have full control over vast earth and heavens for our residence.",Atharvaveda,19.0,11,6,Pandit Devichand,,,2.19.11.6 "The dawn, driving away the darkness of the self-slipping away night, and thus being born well, sets the world on its path of duty. Let us get strength and vigour by her and thus being strong and brave, enjoy life of hundred years.",Atharvaveda,19.0,12,1,Pandit Devichand,,,2.19.12.1 "These wonderful arms of the Commander are stout like two bulls and are able to hurl missiles on the enemy and thus cross all hurdles in his way laid by his foe. I the foremost among the people, (the king) utilise them, by which the abode of the wicked enemies where they revel, is conquered, in getting hold of what is to be attained and protecting what has already been achieved.",Atharvaveda,19.0,13,1,Pandit Devichand,,,2.19.13.1 "The ideal commander is he, who is swift in action, keeps all his arms sharpened, can strike terror in the hearts of his foes like a bull, is well-versed in crushing the enemy, is able to make the people tremble with awe, (if ever they mean mischief), can cause the enemies weep, by challenging them fiercely, is constantly vigilant and alert; and can, single-handed conquer hundreds of armies together.",Atharvaveda,19.0,13,2,Pandit Devichand,,,2.19.13.2 "O people, conquer and subdue the fighting enemies with the help of such a commander of the armies, who is ever-vigilant and alert, can challenge the enemies ferociously and make them weep, is ready to fight and become victorious, is himself difficult to be subdued by his enemies, is forceful and pushing, can rain terror in the ranks of the enemy, being ever equipped with arms in his hands.",Atharvaveda,19.0,13,3,Pandit Devichand,,,2.19.13.3 "He alone is the fit commander of the armies, who can fully control him¬ self and the nation, with soldiers bearing armours and carrying missiles in their hands, can wage wars with the help of the swarms of his armies, is the subduer of the well-trained armies, drinks the juice of the herbs to enervate himself, defeats the enemy with the strength of arms, has terrific fire-power, and is the feller of the enemy in battle by directing the same terrific fire¬ power against him.",Atharvaveda,19.0,13,4,Pandit Devichand,,,2.19.13.4 "The worthy commander is he, who knows well his own might as well as the striking potentialities of his adversary, is steadfast and unmoved even in reverses, is uncommonly brave, is courageous, powerful and equipped with ample supplies of provisions, arms and military strategy, able to subdue and strike terror among the enemy forces, surrounded by the brave warriors on all sides, bravely facing the enemy on all fronts, the conqueror, who can subdue the powers of all. O Controller of the earth, enthrall yourself in this chariot or plane.",Atharvaveda,19.0,13,5,Pandit Devichand,,,2.19.13.5 "O friends, be happy in the company of this fierce brave commander or leader. Get you all ready in right earnest, to follow him, who is the vanquisher of the swarms of the enemy, the conqueror of the earth, whose arms have the striking power of the thunderbolt, the winner of war, and is a thorough smasher of the enemy with his striking valour.",Atharvaveda,19.0,13,6,Pandit Devichand,,,2.19.13.6 "May the commander of the army, who is cruel and ferocious, the embodiment of hundred-fold anger, crushing under feet all the nations of the world on all sides, himself difficult to be subdued, can defeat the fighting forces of the foe, is too terrible to fight with, protect our army in wars.",Atharvaveda,19.0,13,7,Pandit Devichand,,,2.19.13.7 "O the chief commander of the army, invade the enemy from all sides, killing the wicked and effacing the enemies, crushing the foes, and annihilating the adversaries, be the protector of our bodies on all sides.",Atharvaveda,19.0,13,8,Pandit Devichand,,,2.19.13.8 "The king be the leader of these armies. The chief commander should be on the right side and the director of the movements of the various regiments in the military formation may move in front of all. Just in the middle of these fine armies, that are crushing the enemy forces on all sides and winning victories, the fast-moving warriors, raining death on the opposing forces, should rush on.",Atharvaveda,19.0,13,9,Pandit Devichand,,,2.19.13.9 "Fierce and terrible is the murderous onslaught of the killing and the engulfing forces of the king, who is the lord of fortunes, showerer of death on his enemies and of blessings on his subjects and is chosen by them and removes their difficulties and troubles. Thus goes up the cheering cry of the winning, noble warriors, who are stout-hearted and can destroy all worlds of big mansions of the enemy.",Atharvaveda,19.0,13,10,Pandit Devichand,,,2.19.13.10 "May the commander of the army protect us when the flags are coming together (on the coming of the armies) close to each other. Let our missiles be victorious. Let our brave warriors overpower the enemy. Let all the warriors and the noble king, commander and other officers protect us in battles.",Atharvaveda,19.0,13,11,Pandit Devichand,,,2.19.13.11 "O king, I have got a splendid place of shelter. May the heavens and the earth be peaceful to me. May all the main quarters be free, from enemies for me, We don’t have any feeling of enemity for you; hence we may be free from fear.",Atharvaveda,19.0,14,1,Pandit Devichand,,,2.19.14.1 "O God, make us free from fear, from whatever quarter we are afraid. O Lord of all riches, thou has the capacity to do so. Mayst thou completely destroy the violent enemies of ours.",Atharvaveda,19.0,15,1,Pandit Devichand,,,2.19.15.1 "Let us pray to the Adorable Evil-Destroyer God, so that we may pros¬ per with bipeds i.e., wives, sons and servants and quadrupeds, like cows, goats and horses. Let not the hosts of greedy people approach us. O king, put down all sorts of rebellions.",Atharvaveda,19.0,15,2,Pandit Devichand,,,2.19.15.2 "The Mighty God is the Protector, Evil-Destroyer, the shielder from adverse forces of wickedness, and Worthy of respect by all. May He be our Protector from the extremes, in the middle, from behind and in front.",Atharvaveda,19.0,15,3,Pandit Devichand,,,2.19.15.3 "O Glorious God, Thou leadest us to the vast state of prosperity and well-being knowing full well that there is all bliss, light of knowledge freedom from fear and perfect peace. Strong and stout are the arms of Thee, Who is Steadfast and Firm. May we find ample refuge there.",Atharvaveda,19.0,15,4,Pandit Devichand,,,2.19.15.4 "May the atmosphere be free from fear for us. May both these firmament and the earth be free from danger for us. Let there be freedom from dl fear and danger for us, from behind, in front, from above and from below.",Atharvaveda,19.0,15,5,Pandit Devichand,,,2.19.15.5 "Let there be fearlessness for us, from the friend, from the enemy, from the known, from the unknown, during the day and the night. Let all quarters (i.e., the people from all quarters) be my friends.",Atharvaveda,19.0,15,6,Pandit Devichand,,,2.19.15.6 "May king, the prime-mover of all things in the land and the wielder of power, the army-chief may provide us freedom from enemies, in the front and from fear from behind. May they make fearless from the right side (or south) as well as from the left (or north).",Atharvaveda,19.0,16,1,Pandit Devichand,,,2.19.16.1 "May, the twelve months of the year or the rays of the Sun, or cosmic rays protect me from heavens. May the leaders guard me from the earth. May air and fire protect me from the front. Let day and night, or the Sun and the moon, the army and the commander grant me shelter on both sides. May the learned person, who knows full well all the created things, protect the cattle, unworthy of destruction. May the invitors of various things provide armour for me, on all sides.",Atharvaveda,19.0,16,2,Pandit Devichand,,,2.19.16.2 "May Radiant and All-Leading God protect me through Vasus, from the east or front side. I (a devotee) just step unto Him and take refuge under Him. I approach Him as a well-protected residential town. May He protect me. May He guard me I entrust myself completely to Him as an humble offering.",Atharvaveda,19.0,17,1,Pandit Devichand,,,2.19.17.1 "May the Almighty protect me from this mid-quarter i.e., south-eastern direction through the atmosphere. I (the devotee) just step unto Him . . . so on like the above.",Atharvaveda,19.0,17,2,Pandit Devichand,,,2.19.17.2 "May the Creator protect me through Rudras, from the south or right side. I .... so on.",Atharvaveda,19.0,17,3,Pandit Devichand,,,2.19.17.3 "May the most Adorable God protect me, through Adityas, from this mid-quarter i.e., south-west. I .... so on.",Atharvaveda,19.0,17,4,Pandit Devichand,,,2.19.17.4 "May the All-shining God protect me, through the heavens and the earth from the west or the back side. I .... so on.",Atharvaveda,19.0,17,5,Pandit Devichand,,,2.19.17.5 "May the tranquilizing God protect me with herbs-producing waters from this mid-quarter i.e., north-west. I .... so on.",Atharvaveda,19.0,17,6,Pandit Devichand,,,2.19.17.6 "May God, the Architect of all protect me through seven seers, (i.e., seven sense-organs) from the north or the left side. I .... so on.",Atharvaveda,19.0,17,7,Pandit Devichand,,,2.19.17.7 "May the All-powerful God, with the brave persons, protect me from this mid-quarter i.e., north-east. I.... so on.",Atharvaveda,19.0,17,8,Pandit Devichand,,,2.19.17.8 "May the Protector of all, with His Creative powers, protect me from the stable quarter below. I .... so on.",Atharvaveda,19.0,17,9,Pandit Devichand,,,2.19.17.9 "May the Great Lord of Vedic learning and all divine beings protect me the quarter of the zenith, through all divine beings, I .... so on.",Atharvaveda,19.0,17,10,Pandit Devichand,,,2.19.17.10 "May the violent enemies, who come from the eastern or front quarter, with evil intention of killing us, come to our leading commander, surround¬ ed by youthful warriors, to meet their death.",Atharvaveda,19.0,18,1,Pandit Devichand,,,2.19.18.1 "Let the evil-intentioned enemies, assaulting us with the murderous attack from the mid-quarter i.e., south-east approach our powerful commander, who has full control over the atmosphere with his speedy striking are power, to meet their end.",Atharvaveda,19.0,18,2,Pandit Devichand,,,2.19.18.2 "The evil-international foes, who may dare to attack us from the south or the right side to subdue us, shall meet their fatal end, when they come near our commander, who is well-versed in mobilising his terrible forces, capable of making their enemies weep bitterly.",Atharvaveda,19.0,18,3,Pandit Devichand,,,2.19.18.3 "The mischief-monger adversaries, coming from this mid-quarter, i.e., south-west, to vanquish us, may find their end, if they come face to face with our commander, capable of warding off all attacks of the enemy, with the huge energy, stored from the rays of the Sun.",Atharvaveda,19.0,18,4,Pandit Devichand,,,2.19.18.4 "Let the wicked enemies, who dare attack us from the west to enslave us, meet their doom at the very approach of our commander capable of burning all his foes, like the Sun with the energy from the earth and the cosmos.",Atharvaveda,19.0,18,5,Pandit Devichand,,,2.19.18.5 "Let those, who come with the evil-desire to kill us from this mid-quarter i.e., north-west, find their instantaneous grave by drinking waters, mixed with fatal herbs, or smelling such gases.",Atharvaveda,19.0,18,6,Pandit Devichand,,,2.19.18.6 "May those, mischievous enemies, who dash against us to murder us from the north or left side, meet their death-blow from our Engineers, equipped with all the means and contrivances to detect their movements from afar.",Atharvaveda,19.0,18,7,Pandit Devichand,,,2.19.18.7 "Let those wicked foes, who come with the murderous assault against us, meet their death by approach of our mighty commander, with warriors, possessing the striking power of the furious winds.",Atharvaveda,19.0,18,8,Pandit Devichand,,,2.19.18.8 "Let the enemies, with evil designs, coming from the lower regions (i.e., from underground hide-outs) to subdue us, meet their end as soon as, they approach our protector of the people, capable qf producing ample means of destruction of the enemy,",Atharvaveda,19.0,18,9,Pandit Devichand,,,2.19.18.9 "Let all the mischievous machinations of the enemies to suppress us on the high levels of political diplomacy, be set at naught by coming to the knowledge of the chief councilor, accompanied by all the learned persons.",Atharvaveda,19.0,18,10,Pandit Devichand,,,2.19.18.10 "The fire gets enhanced by the help of the earth (in the form of fuel, wood, coal and oil, etc.). I lead you specially to that place of shelter, wellprovided with it. Be ready to enter it and do enter it. May it grant you security and protection.",Atharvaveda,19.0,19,1,Pandit Devichand,,,2.19.19.1 "The air gets advanced by the help of the atmosphere. I take you to that town in particular, which has ample breathing spaces in between. Be ready to enter it. Do enter it. May it grant you peace and security.",Atharvaveda,19.0,19,2,Pandit Devichand,,,2.19.19.2 The Sun has its powers of nourishing the life all around by the help of other heavenly spheres. I lead you specially to the town or place of residence where there is ample Sun-light and Sun-shine. Be prepared to go there and do so. May it be for your well-being and protection.,Atharvaveda,19.0,19,3,Pandit Devichand,,,2.19.19.3 "The moon, her powers of soothing through the constellations. I lead you to the city, which provides ample space for the moonlight. Prepare your¬ self to enter it. Do enter it. May it give you calmness and protection.",Atharvaveda,19.0,19,4,Pandit Devichand,,,2.19.19.4 The essence of medicines gets increased by herbs. I.... so on.,Atharvaveda,19.0,19,5,Pandit Devichand,,,2.19.19.5 "The value of the sacrifice is enhanced by the Dakshana, the reward given to its performers. I lead you to that town, where such sacrifices are the order of the day. Be prepared to go there and do so. May it bring peace and security for you.",Atharvaveda,19.0,19,6,Pandit Devichand,,,2.19.19.6 The sea is expanded by the rivers falling into it. I lead you to the town by the sea-side to enjoy its celebrating climate. Get ready to go there. Do enter it. Let it be a source of peace and safety for you.,Atharvaveda,19.0,19,7,Pandit Devichand,,,2.19.19.7 "The significance of the Vedas along with their ‘angas’ and upangas is enhanced by those who study them for 24, 44 or 48 years with the vow of celibacy. I lead you (the young ones) to that town of leading which provides this facility. Be prepared to cater it. Do enter it, May it grant you peace and security.",Atharvaveda,19.0,19,8,Pandit Devichand,,,2.19.19.8 "The commander of the army or the king progresses by his prowess or valour, I lead you specially to the cantonment or the capital of his residence. Be ready to enter it, and do enter it. May it provide you with peace and protection.",Atharvaveda,19.0,19,9,Pandit Devichand,,,2.19.19.9 "The yogis are enhanced by immortality. I lead you specially to their yog-ashrama. Be ready to enter it, if you are so inclined. Do enter it. Let it rain peace and security on you.",Atharvaveda,19.0,19,10,Pandit Devichand,,,2.19.19.10 "The Lord of the people, i.e., king has his worth expanded by the help of his subjects. I lead you to his capital specially. Prepare to enter it. Do enter it. May it be for security and safety for you.",Atharvaveda,19.0,19,11,Pandit Devichand,,,2.19.19.11 "Let electricity and fire, air, the stirring sun, the essence of medicines the bright pure water, the physician and the druggist the celibate living, the nourishing mother earth, all guard us against death, which has been deadly hidden for taking away the life of men.",Atharvaveda,19.0,20,1,Pandit Devichand,,,2.19.20.1 "Whatever means of protection, the All-pervading Lord of the Universe and of the people living therein, created for His subjects, and whatever ail the main quarters and those intervening are covering, may all they be profuse armour for me.",Atharvaveda,19.0,20,2,Pandit Devichand,,,2.19.20.2 "The armour that the brave warriors, looking bright like the radiant heavens, fasten to their bodies and that which the king or the commander gets ready for himself, may protect us from all sides.",Atharvaveda,19.0,20,3,Pandit Devichand,,,2.19.20.3 "Let the energy derived from the earth as well as from the cosmos, the day and the Sun, be all a shield for me. Let all the divine things and beings protect me, so that no evil or misfortune befall me (or let not the army of the enemy come near me).",Atharvaveda,19.0,20,4,Pandit Devichand,,,2.19.20.4 "Gayatri (of 24 syllables) ; Ushnig (of 28 syllables); Anushttup (of 32 syllables) ; Brihti (of 36 syllables); Pankti (of 40 syllables), Trishttup (of 44 syllables); Jagati (of 48 syllables); are the seven meters which must be wellknown to a student of the Vedas.",Atharvaveda,19.0,21,1,Pandit Devichand,,,2.19.21.1 "O people, have a thorough knowledge of the 1st five Anuvakas i.e. Kanda suktas 1-28 of the Atharvaveda.",Atharvaveda,19.0,22,1,Pandit Devichand,,,2.19.22.1 "Derive good lessons from the sixth Anuvaka, Kanda 1, suktas 29-35.",Atharvaveda,19.0,22,2,Pandit Devichand,,,2.19.22.2 "Learn lessons from the seventh and eighth anuvakas i.e., Kanda 2, suktas 1-5 and 6-10.",Atharvaveda,19.0,22,3,Pandit Devichand,,,2.19.22.3 "Study thoroughly the nilnakha-named suktas, teaching how to quell the wicked with good armaments.",Atharvaveda,19.0,22,4,Pandit Devichand,,,2.19.22.4 "Completely study the Harita suktas, giving ample knowledge of the plants and herbs.",Atharvaveda,19.0,22,5,Pandit Devichand,,,2.19.22.5 "Have a thorough knowledge of the Kshudra sukta i.e., Skambha sukta giving complete version of the invisible God.",Atharvaveda,19.0,22,6,Pandit Devichand,,,2.19.22.6 Learn well the. Paryayaka suktas.,Atharvaveda,19.0,22,7,Pandit Devichand,,,2.19.22.7 "The thorough knowledge of the 1st, 2nd and 3rd Shankla suktas be mastered.",Atharvaveda,19.0,22,8,Pandit Devichand,,,2.19.22.8 "The thorough knowledge of the 1st, 2nd and 3rd Shankla suktas be mastered.",Atharvaveda,19.0,22,9,Pandit Devichand,,,2.19.22.9 "The thorough knowledge of the 1st, 2nd and 3rd Shankla suktas be mastered.",Atharvaveda,19.0,22,10,Pandit Devichand,,,2.19.22.10 "The suktas that are better, the near-best and the best should be completely studied.",Atharvaveda,19.0,22,11,Pandit Devichand,,,2.19.22.11 "The suktas that are better, the near-best and the best should be completely studied.",Atharvaveda,19.0,22,12,Pandit Devichand,,,2.19.22.12 "The suktas that are better, the near-best and the best should be completely studied.",Atharvaveda,19.0,22,13,Pandit Devichand,,,2.19.22.13 Know well the seers of the Vedas.,Atharvaveda,19.0,22,14,Pandit Devichand,,,2.19.22.14 Know well the celibates who are studying the Vedas. They should have proper guidance.,Atharvaveda,19.0,22,15,Pandit Devichand,,,2.19.22.15 "A thorough knowledge of suktas read in groups, like those of water, peace and security, etc., should be acquired.",Atharvaveda,19.0,22,16,Pandit Devichand,,,2.19.22.16 "Have a complete mastery of the suktas, read in large groups like that of Prithivi sukta.",Atharvaveda,19.0,22,17,Pandit Devichand,,,2.19.22.17 "Learn well all the suktas of Atharvaveda, seen by the seers of the Angiras or Atharvaveda.",Atharvaveda,19.0,22,18,Pandit Devichand,,,2.19.22.18 "Study well the Prithakah Sukta, i.e., eighteenth Kanda and the Pursha sukta, also called Sahasara sukta.",Atharvaveda,19.0,22,19,Pandit Devichand,,,2.19.22.19 Have a thorough grounding in the sukta concerning Brahma the mighty Lord of the Vedas and the universe.,Atharvaveda,19.0,22,20,Pandit Devichand,,,2.19.22.20 "Brahma, the Almighty is the foremost amongst the powers that are borne in this world. He extended the huge constellations in the very beginning of the creation. He is the 1st among the created things. What is worthy to compete with that very Brahma, the mighty one?",Atharvaveda,19.0,22,21,Pandit Devichand,,,2.19.22.21 "Have good knowledge of the suktas of the Atharvaveda, which have four mantras.",Atharvaveda,19.0,23,1,Pandit Devichand,,,2.19.23.1 Learn well the suktas of five mantras.,Atharvaveda,19.0,23,2,Pandit Devichand,,,2.19.23.2 Study well the suktas of six mantras.,Atharvaveda,19.0,23,3,Pandit Devichand,,,2.19.23.3 Completely learn the suktas with seven Richas.,Atharvaveda,19.0,23,4,Pandit Devichand,,,2.19.23.4 "Thoroughly study the suktas, with eight Richas.",Atharvaveda,19.0,23,5,Pandit Devichand,,,2.19.23.5 Have full knowledge of the suktas with nine mantras.,Atharvaveda,19.0,23,6,Pandit Devichand,,,2.19.23.6 Know well the suktas often mantras.,Atharvaveda,19.0,23,7,Pandit Devichand,,,2.19.23.7 Learn thoroughly the suktas with eleven Richas.,Atharvaveda,19.0,23,8,Pandit Devichand,,,2.19.23.8 Study completely the suktas of twelve mantras.,Atharvaveda,19.0,23,9,Pandit Devichand,,,2.19.23.9 Have full mastery over the suktas with thirteen Richas.,Atharvaveda,19.0,23,10,Pandit Devichand,,,2.19.23.10 Acquire complete knowledge of the suktas of fourteen Richas.,Atharvaveda,19.0,23,11,Pandit Devichand,,,2.19.23.11 Have good knowledge of the suktas of fifteen mantras.,Atharvaveda,19.0,23,12,Pandit Devichand,,,2.19.23.12 "Study well the suktas of sixteen mantras,",Atharvaveda,19.0,23,13,Pandit Devichand,,,2.19.23.13 Learn thoroughly the suktas of seventeen Richas.,Atharvaveda,19.0,23,14,Pandit Devichand,,,2.19.23.14 Completely know the suktas of eighteen Richas.,Atharvaveda,19.0,23,15,Pandit Devichand,,,2.19.23.15 "Thoroughly study the suktas, with nineteen mantras.",Atharvaveda,19.0,23,16,Pandit Devichand,,,2.19.23.16 "Have a complete mastery of the suktas, with twenty mantras.",Atharvaveda,19.0,23,17,Pandit Devichand,,,2.19.23.17 "Learn the great Kanda (i.e., 12th or 20th) thoroughly well.",Atharvaveda,19.0,23,18,Pandit Devichand,,,2.19.23.18 Study well the suktas with three Richas.,Atharvaveda,19.0,23,19,Pandit Devichand,,,2.19.23.19 Learn completely the suktas with one mantra.,Atharvaveda,19.0,23,20,Pandit Devichand,,,2.19.23.20 "Thoroughly study the Kshudra sukta i.e., 10.10 Shamkha sukta.",Atharvaveda,19.0,23,21,Pandit Devichand,,,2.19.23.21 "Learn well the suktas, with one-fourth of the verse only i.e., Vratya sukta.",Atharvaveda,19.0,23,22,Pandit Devichand,,,2.19.23.22 "Study well the Rohita sukta i.e., 13 Kanda.",Atharvaveda,19.0,23,23,Pandit Devichand,,,2.19.23.23 "Have a thorough knowledge of two anuvakas of Surya i.e., 14 Kanda.",Atharvaveda,19.0,23,24,Pandit Devichand,,,2.19.23.24 "Completely study the two sukta of Vratya (i.e., 15 Kanda).",Atharvaveda,19.0,23,25,Pandit Devichand,,,2.19.23.25 "Learn well the two anuvakas of Prajapati (i.e., 16 Kanda).",Atharvaveda,19.0,23,26,Pandit Devichand,,,2.19.23.26 "Study the 17th Kanda, with one Richa only (i.e., Vishasahi sukta).",Atharvaveda,19.0,23,27,Pandit Devichand,,,2.19.23.27 "Thoroughly study the suktas, praying peace, happiness and well-being (19th Kanda).",Atharvaveda,19.0,23,28,Pandit Devichand,,,2.19.23.28 "Have a thorough grasp of the Brahma Kanda i.e., the 20th Kanda.",Atharvaveda,19.0,23,29,Pandit Devichand,,,2.19.23.29 "Brahma, the Almighty is the topmost power amongst the powers that are borne here in this universe. In the very beginning of the creation. He, the mighty Lord spread the heavens far and wide. He revealed Himself to be the foremost among all the created things. Who else can compete with Him, the mighty one?",Atharvaveda,19.0,23,30,Pandit Devichand,,,2.19.23.30 "O the learned person, well-versed in Vedic lore, invest this pushing king of noble qualities with royal robes as well authority for the very reason for which the nobility and intelligentsia of the land have upheld.",Atharvaveda,19.0,24,1,Pandit Devichand,,,2.19.24.1 "Strengthen this glorious king for long life and great protection; so that we may lead him to advanced old age and he, being wide-awake may constantly protect us.",Atharvaveda,19.0,24,2,Pandit Devichand,,,2.19.24.2 "Cover him with this essence of medicines for long life and strong hearing power; so that we may lead him to far advance, old age, and he, being ever-vigilant, may protect us constantly.",Atharvaveda,19.0,24,3,Pandit Devichand,,,2.19.24.3 "O leaders of the nation, protect the land and clothe him with splendour through our aid. Prolong his life to enable him not to meet his death before advanced age. Let the Vedic scholar offer this robe to the peace-showering king to wear.",Atharvaveda,19.0,24,4,Pandit Devichand,,,2.19.24.4 "O king, do reach old age easily; put on this royal robe and be the guardian of the subjects all around; live upto hundred years and amass ample riches and prosperity, the source of all pleasures and joys.",Atharvaveda,19.0,24,5,Pandit Devichand,,,2.19.24.5 "O king, put on this royal robe and work as a guard against all the potent attacks on the farmers and the subjects of yours by the wicked people, for their welfare and happiness. Live for hundred years, while living, and enjoying all worldly pleasures, distribute profuse riches amongst your people.",Atharvaveda,19.0,24,6,Pandit Devichand,,,2.19.24.6 "O friends, we seek the help of the mighty king, for whenever we wish to achieve new desired objects, at all occasions of wars or for protection.",Atharvaveda,19.0,24,7,Pandit Devichand,,,2.19.24.7 "O king, being charming and radiant like gold and keeping away old age, through well regulated life, and accompanied by brave warriors, get well enthralled along with your subjects till far advanced old age. This is what has been ordained by God, the Effulgent, the Peace-showering, the Lord of the Vedas, the Prime-mover of all creation and the Lord of fortunes.",Atharvaveda,19.0,24,8,Pandit Devichand,,,2.19.24.8 "O man, I (God) unite you with the mind of an untiring person, fit to be the foremost among all. Successfully carrying the burden of all your duties against odds, rush forward, on this race-course of life, excelling all by the successful performance of your responsibilities.",Atharvaveda,19.0,25,1,Pandit Devichand,,,2.19.25.1 "The life-prolonging semen, which is produced by ‘jathragni’ bodily temperature, is maintained in the mortal bodies through-and-through. He, who knows the importance of it, does deserve it and who keeps it intact, attains to long, long old age before he dies.",Atharvaveda,19.0,26,1,Pandit Devichand,,,2.19.26.1 "O soul, the semen produces the radiance and splendor, (due to well protected semen) having the beauty and glow like the Sun, which the men, who have gone before you, were able to attain. That very semen will produce in you the pleasant glory. He who bears it, attains to long life.",Atharvaveda,19.0,26,2,Pandit Devichand,,,2.19.26.2 "O man, this has been given to you for long life, for glory, for splendor and for strength and prowess, so that you may shine, with the radiance of Gold after the offspring even.",Atharvaveda,19.0,26,3,Pandit Devichand,,,2.19.26.3 "Whatever knowledge about this vitalizing thing (semen) the bright king has, whatever the noble Vedic scholar know about it and whatever the enemy-destroyer commander knows about it, may that all be life-prolonging to you. May it add to your splendor.",Atharvaveda,19.0,26,4,Pandit Devichand,,,2.19.26.4 "O man, let the powerful ox nourish you through cows by supplying milk. Let the strong horse serve you with fast horses. Let the wind protect you with food. Let electricity be of a great service to you, through electric machines or contrivances.",Atharvaveda,19.0,27,1,Pandit Devichand,,,2.19.27.1 Let the essence of medicines protect you with the help of herbs. Let the Sun protect you along with the constellations. Let the cloud-smasher moon protect you through waters. Let the wind protect you through vital breaths.,Atharvaveda,19.0,27,2,Pandit Devichand,,,2.19.27.2 "There are three kinds of celestial spheres, three kinds of terrestrial bodies, three kinds of mid-regions, four kinds of oceans, three kinds of element-groups, thrice-bound waters, they call. Let these thrice-bound protect thee three-fold.",Atharvaveda,19.0,27,3,Pandit Devichand,,,2.19.27.3 "O soul, I (the Creator) create three states of perfect bliss, three oceans, three states of bondage, three stationary on6s, three atmospheres, three Suns as thy protectors.",Atharvaveda,19.0,27,4,Pandit Devichand,,,2.19.27.4 "O king or leader, brilliant like fire, I (God) nurture you well with clarified butter, just as fire is increased by clarified butter. Let not the cheats destroy the life of the leader, who is charming and splendorous like the moon and the Sun.",Atharvaveda,19.0,27,5,Pandit Devichand,,,2.19.27.5 "O learned people, Jet not the cheats end your incoming and outgoing breaths, nor your evil-destroying prowess. Let you be running far and wide, being glorious and possessing ample fortunes, by high quality means of transport, cars, trains, ships and aeroplanes.",Atharvaveda,19.0,27,6,Pandit Devichand,,,2.19.27.6 "As the outer air is well connected with the vital breath (inside), so does the man produce bodily temperature with the help of the vital breaths. The natural forces produced the Sun, which sheds its rays all around and thus faces all quarters, by the help of this very vital breath.",Atharvaveda,19.0,27,7,Pandit Devichand,,,2.19.27.7 "O man, live the life-span, attained by long-lived persons through regular and celibate living. Be long-lived. Don’t die. Lead the life with the vital breaths of those, who attained mastery over themselves. Don’t fall into the clutches of death.",Atharvaveda,19.0,27,8,Pandit Devichand,,,2.19.27.8 "There is a hidden treasure (i.e., of semen) of good things or well-con¬ trolled sense-organs which the soul attained by the paths trodden by the divine beings i.e., salvation-seekers. These high-souled persons kept this brilliant object (i.e., semen) by three-fold vital breaths i.e., Pranayama. Let these three-fold vital breaths protect thee thrice-fold.",Atharvaveda,19.0,27,9,Pandit Devichand,,,2.19.27.9 "There are thirty-three things of divine qualities and three kinds of sources of power, pleasant to man and kept concealed amongst vital breaths. Whatever there is splendor or glory in the moon,; let him, the soul, produce the powers by its help.",Atharvaveda,19.0,27,10,Pandit Devichand,,,2.19.27.10 "Let the eleven devas, which stay in heavens, partake of this oblation of mine.",Atharvaveda,19.0,27,11,Pandit Devichand,,,2.19.27.11 "Let those eleven devas, which reside in the atmosphere,, partake of this oblation of mine.",Atharvaveda,19.0,27,12,Pandit Devichand,,,2.19.27.12 "Let the eleven devas, that are on the earth, share this oblation of mine.",Atharvaveda,19.0,27,13,Pandit Devichand,,,2.19.27.13 "Let there be freedom from enemies for us from the front side, and freedom from fear from behind. Let the creative and stirring king protect me from the south or the right side. Let the commander of the powerful army guard me from the north or the left side.",Atharvaveda,19.0,27,14,Pandit Devichand,,,2.19.27.14 See 19.16.2.,Atharvaveda,19.0,27,15,Pandit Devichand,,,2.19.27.15 "O king or commander, I (the prohita) this radiating contrivance, made of Durbha-grass, vested with special qualities of radiation, for your long life and energy. It is capable of subduing the enemies by roasting their hearts.",Atharvaveda,19.0,28,1,Pandit Devichand,,,2.19.28.1 "O darbha, let thee roast the hearts of those who hate us. Let thee pierce the minds of the enemies. Let thee thoroughly burn all the wicked-hearted people like the cauldron.",Atharvaveda,19.0,28,2,Pandit Devichand,,,2.19.28.2 "O darbha-mani, completely burning like the cauldron, reduce the enemy to ashes; pierce the hearts of the foes, and smash their forces like electricity.",Atharvaveda,19.0,28,3,Pandit Devichand,,,2.19.28.3 "O darbha mani, pierce the heart of the hating enemies. Just as the rising sun fells the cloud, that covers the earth like the skin, completely fallest thou off the heads of these enemies.",Atharvaveda,19.0,28,4,Pandit Devichand,,,2.19.28.4 "O Darbha, penetrate these enemies of mine. Crush those who come to fight with me. O radiating Mane, smash all these evil-hearted people. Crush all these haters of mine.",Atharvaveda,19.0,28,5,Pandit Devichand,,,2.19.28.5 "O darbha, cut off the enemies of mine. Slay those who attack me with armies. O apane, slash off all these evil-designing foes of mine. Cut off all those who hate me.",Atharvaveda,19.0,28,6,Pandit Devichand,,,2.19.28.6 Let darbha-mani tear my adversaries and the foes who come to fight against me. Let it tear all the wicked-hearted people who hate me.,Atharvaveda,19.0,28,7,Pandit Devichand,,,2.19.28.7 Let the darbha-mani cleave my rivals and those who attack me with forces. Let it cleave the evil-natured haters of mine.,Atharvaveda,19.0,28,8,Pandit Devichand,,,2.19.28.8 Let the darbha mani grind down the foes of mine and also those who come with the intention to fight. Let it also grind those who wish me evil and who hate me.,Atharvaveda,19.0,28,9,Pandit Devichand,,,2.19.28.9 Let the darbha-mani pierce my enemies and those who come to fight with me. Let it also pierce those who wish me evil and those who hate me.,Atharvaveda,19.0,28,10,Pandit Devichand,,,2.19.28.10 "O darbha-mani, sting my adversaries like a serpent. Sting those who come with armies to battle with me. Sting all those who wish me ill, as well as those who hate me.",Atharvaveda,19.0,29,1,Pandit Devichand,,,2.19.29.1 "O darbha-mani, destroy my foes and those who send their forces to fight with me. Destroy all those who have evil designs against me and those who hate me.",Atharvaveda,19.0,29,2,Pandit Devichand,,,2.19.29.2 Let the darbha-mani obstruct my rivals as well those who intend to fight with me. Let it obstruct all the wicked-hearted people and those who are full of hatred for me.,Atharvaveda,19.0,29,3,Pandit Devichand,,,2.19.29.3 "O darbha-mani, murder the foes of mine and those who rush their armies against me. Kill those who wish me evil and those who hate me.",Atharvaveda,19.0,29,4,Pandit Devichand,,,2.19.29.4 "O darbha-mani, churn (i.e., give a good shaking to) my enemies and those who with forces to fight against me. Churn those who have wickeddesigns against me and those who hate me.",Atharvaveda,19.0,29,5,Pandit Devichand,,,2.19.29.5 "O darbha-mani, thoroughly crush my rivals and those who to fight with me with armies. Completely crush those who wish me ill and those who hate me.",Atharvaveda,19.0,29,6,Pandit Devichand,,,2.19.29.6 "O darbha-mani, boil up my foes and those who lead their armies against me to fight. Boil up those who have evil designs against me as well those who are full of hatred towards me.",Atharvaveda,19.0,29,7,Pandit Devichand,,,2.19.29.7 "O darbha-mani, burn up my adversaries and those who approach me with armies to battle with me. Burn up the people who wish me evil and those who hate me.",Atharvaveda,19.0,29,8,Pandit Devichand,,,2.19.29.8 "O darbha-mani, put my foes to death and finish those who come with armies to fight with me. Leave no trace of those, who are evil-designed towards me and those who are full of hatred towards me.",Atharvaveda,19.0,29,9,Pandit Devichand,,,2.19.29.9 "O darbha-mani, thine is the capacity to ward off death till long, long age. Thine is the best armour of all the armours in the world. Shielding him (the king) with the self-same armour, kill the enemies with thy strong powers.",Atharvaveda,19.0,30,1,Pandit Devichand,,,2.19.30.1 "O darbha, hundreds are thy shields and thousands are thy means of strength and power. All the learned scholars or the forces of nature have granted thee to him for protection till old age or for long life.",Atharvaveda,19.0,30,2,Pandit Devichand,,,2.19.30.2 "They (people) call thee, O darbha, the divine shield and they call thee the lord of wealth, food and learning. They call the armour of the king or the commander of the armies. Thou protectest the nations.",Atharvaveda,19.0,30,3,Pandit Devichand,,,2.19.30.3 "I (the engineer) make thee, O darbha, the means of destruction of the enemies, the boiler of the hearts of the foes, the radiating contrivance, the means of increasing the striking power of the Kshatriya, and protecting his body.",Atharvaveda,19.0,30,4,Pandit Devichand,,,2.19.30.4 "The brilliant drop of water falls from the very cloud, which rushes forth, very high in the sky and which thunders with lightning. From that very drop is born the darbha-grass.",Atharvaveda,19.0,30,5,Pandit Devichand,,,2.19.30.5 "The learned officer, in charge of production of all kinds, may bring about the increase and betterment of all kinds of cattle in the dairies of mine, who am progress-minded, by the help of Audumber-mani.",Atharvaveda,19.0,31,1,Pandit Devichand,,,2.19.31.1 "Let that fire, which we enkindle in our domestic sacrifice, be the nourisher of our cattle. May the generative Audumber-mani produce prosperity and welfare for me.",Atharvaveda,19.0,31,2,Pandit Devichand,,,2.19.31.2 "Let the production-minded officer bring about fruitful grains and drinks, accompanied by profuse riches. May he create prosperity and well-being through the energy of the Audumber-mani.",Atharvaveda,19.0,31,3,Pandit Devichand,,,2.19.31.3 "Whatever there are bipeds, quadrupeds and whatever there are foodgrains and whatever juices, I (a householder) get plenty of these, as I possess the Audumber-mani (the nourisher of all these).",Atharvaveda,19.0,31,4,Pandit Devichand,,,2.19.31.4 "I (a householder) have got abundance of cattle, quadrupeds, bipeds and food-grains in plenty. May the master-in-chief and the production-in-charge grant me the milk of cattle and the pleasant juices of herbs in abundance.",Atharvaveda,19.0,31,5,Pandit Devichand,,,2.19.31.5 May I (the same householder) be the lord of cattle. May the chief nourisher give me enough nourishment and vigour. Let the Audumber-mani invest me with riches of all kinds.,Atharvaveda,19.0,31,6,Pandit Devichand,,,2.19.31.6 "Let the Audumber-mani approach me with progeny and wealth, also produce glory, energy and splendor.",Atharvaveda,19.0,31,7,Pandit Devichand,,,2.19.31.7 "May the same mani, the giver of various things of daily usage, the destroyer of enemies, be the showerer of riches in the distribution thereof. May it grant us plenty of cattle and food-grains along with big herds of cows.",Atharvaveda,19.0,31,8,Pandit Devichand,,,2.19.31.8 "O Audumber-mani, the lord of heat and energy, just as thou revealest thyself with plenty and prosperity before so does this stream of sweet water provide me with abundance of riches from all sides.",Atharvaveda,19.0,31,9,Pandit Devichand,,,2.19.31.9 "May the river, wife, and this Audumber-mani all help flow the stream of wealth, plenteous milk and sweet juices of herbs and food-grains from all sides for me.",Atharvaveda,19.0,31,10,Pandit Devichand,,,2.19.31.10 "O Audumber-mani, thou art the lord of all manis. Thou art the showerer of energy and fortunes. The nourisher-in-chief produced in thee a great store of energy and nourishment. In thee are stored all these sources of energy, food and riches. The self-same thou mayst keep away, the enemy, the evil thinking and hunger from us.",Atharvaveda,19.0,31,11,Pandit Devichand,,,2.19.31.11 "Thou art a sort of the leading instrument to decide the fate of the village. Being well-established therein, letst thou engulf me with glory and energy. Thou art the root-cause of all splendor, letst thou store all splendour in me. Thou art the lord of all wealth, letst thou store all wealth in me.",Atharvaveda,19.0,31,12,Pandit Devichand,,,2.19.31.12 "Thou art the embodiment of nourishment, cover me up with nourishment. Thou art enhancer of the peace of domestic life, mayst thou make me the lord of the household. O Audumber, letst the self-same thou invest with riches and completely surround us brave people. I instal thee for riches and prosperity.",Atharvaveda,19.0,31,13,Pandit Devichand,,,2.19.31.13 "Here is the Audumber-mani, the source of ail energy and valour. It is installed for the brave and the courageous. Let it grant us sweet gifts, riches, brave offspring and warriors.",Atharvaveda,19.0,31,14,Pandit Devichand,,,2.19.31.14 "O man, I (a physician) tie this kusha-grass, which is a forceful, energizing herb, with hundreds of reeds, infallible, with thousands of leaves and far efficacious than other herbs, for lengthening your life-span.",Atharvaveda,19.0,32,1,Pandit Devichand,,,2.19.32.1 "The various kinds of germs don’t shear off the hair, nor do they dare attack his breast (i.e., the lungs and the heart) of him whom protection is granted by the kusha-grass, with its leaves, unshorn.",Atharvaveda,19.0,32,2,Pandit Devichand,,,2.19.32.2 "O herb, (i.e, kusha-grass) thy main root is in the heavens but are firmly established on the earth. We prolong our lives through thee of thousands of reeds.",Atharvaveda,19.0,32,3,Pandit Devichand,,,2.19.32.3 "O darbha, thy penetrating radiation through the three spectra, the ultra-violet, the common and the infra-red and also the three earths,' i.e., the well-known earth, the dust particles and the meteorites. By thy help I may pierce the very tongue and voice of the evil-minded enemies (i.e., I am able to jam their broadcasts).",Atharvaveda,19.0,32,4,Pandit Devichand,,,2.19.32.4 "Thou art powerful enough to subdue the enemies. I am also strong enough to crush them. Both of us being strong and valorous, may suppress the foes.",Atharvaveda,19.0,32,5,Pandit Devichand,,,2.19.32.5 "O darbha, defeatest thou the proud foe of ours. Letest thou crush the attacking forces of the enemies. Conquer all the wicked-hearted people and make many people friends of mine.",Atharvaveda,19.0,32,6,Pandit Devichand,,,2.19.32.6 "As there is perpetual growth attained by darbha born of natural forces, firmly established in heavens, so may I create, by its help, the perpetual attainment of people, as progeny and brave warriors.",Atharvaveda,19.0,32,7,Pandit Devichand,,,2.19.32.7 "O kusha-grass, by your energising qualities,, endear me to the Brahmans, Kshatriya, Shudras and the Vaishya. Make us Lovable to him, whom we desire and all those who even look down upon us, or who specially look to us for help and guidance.",Atharvaveda,19.0,32,8,Pandit Devichand,,,2.19.32.8 "The self-same kusha-grass, which, when born, conserves the soil, makes the atmosphere and the heavens firm by its radiations, and the bearer whereof knows no evil, may be the warder-off of all troubles, the shedder of light like the day and a source of happiness and peace, due to its wonderful qualities.",Atharvaveda,19.0,32,9,Pandit Devichand,,,2.19.32.9 "This kusha-grass has been born the foremost of all the herbs, the enemy-destroyer, with hundreds of reeds, and capable of killing those who¬ ever are inimical towards us. The self-same kusha-grass may protect us from all sides. By its help I may be able to subdue all the fighting forces of the enemies.",Atharvaveda,19.0,32,10,Pandit Devichand,,,2.19.32.10 "The same darbha-mani, which has thousands of energies, hundreds of reeds, nourishing juice, a fire among the water and a king among the plants and herbs, may protect us from all sides. This divine mani invest us with long life.",Atharvaveda,19.0,33,1,Pandit Devichand,,,2.19.33.1 "O darbha, besmeared with clarified butter, sweet, juicy, conserving the soil, unvenerable, capable of subduing others, pushing back and felling the enemies below, attain the high place through the valour and bravery of the great persons.",Atharvaveda,19.0,33,2,Pandit Devichand,,,2.19.33.2 "Thou penetratest the earth with strong energy and power. Thou sitest charming and beautiful at the altar in the non-violent sacrifice. The sages bear thee, the purifier. Thou purifiest all evils from us.",Atharvaveda,19.0,33,3,Pandit Devichand,,,2.19.33.3 "Thou art sharp, bright, possessed of various powers to subdue the enemies, germicide, invested with powers of revealing all things, the fierce power and energy of the natural forces (like electricity and water). I bind thee, such as mentioned above, for peace and well-being to attain longevity of life.",Atharvaveda,19.0,33,4,Pandit Devichand,,,2.19.33.4 "O king, or man, achieving various powers with the help of darbha and bearing thyself, dost not thou worry at all. Overpowering all others with thy glory and splendour, shine like the Sun in all quarters of the world.",Atharvaveda,19.0,33,5,Pandit Devichand,,,2.19.33.5 "O Jangida herb, thou art the consumer of all destructive forces in the form of germs, the secret weapons like mines etc., employed by the enemies. O jangida, thou art the protector. Let jangida guard all our men and cattle.",Atharvaveda,19.0,34,1,Pandit Devichand,,,2.19.34.1 "Let this potent herb destroy the women of ill repute, the large group of gamblers and hundreds of secret means of destruction like mines and dynamites employed by the enemy to harm us. Let it set all these at naught by its powerful energy and radiation.",Atharvaveda,19.0,34,2,Pandit Devichand,,,2.19.34.2 "Enfeeble the artificial high resoundings of the enemy. Make null and void all his evil efforts from all the seven directions. O Jangida, slash off the invincible foe from here, like an archer.",Atharvaveda,19.0,34,3,Pandit Devichand,,,2.19.34.3 "This Jangida is the destroyer of the secret weapons of destruction like mines etc., he is the killer of the enemy and hence capable of subduing the foe. Let it guard our lives well.",Atharvaveda,19.0,34,4,Pandit Devichand,,,2.19.34.4 "That is the great importance of Jangida, that it may protect us from all sides. It is its efficacious power, by which it is able to suppress fatal diseases like acute rheumatism in the neck and the shoulder.",Atharvaveda,19.0,34,5,Pandit Devichand,,,2.19.34.5 "The learned physicians grow thee well by transplanting thee thrice in the well-prepared soil. The learned Vedic scholars of yore, well-versed in biological science knew thee.",Atharvaveda,19.0,34,6,Pandit Devichand,,,2.19.34.6 "Neither the herbs that have grown before thee, nor those that are new ones, can surpass thee in efficacy. Thou art, O Jangida, the tormentor of the evil forces, germs etc., fierce, consumer of all inimical elements, all-round protector, and showerer of fortune and happiness in a pleasant manner.",Atharvaveda,19.0,34,7,Pandit Devichand,,,2.19.34.7 "O Jangida, protector of those who approach thee, the lord of fortunes the source of limitless valour, the terrible Indra has already showered on thee, the consumer of all great energy and power.",Atharvaveda,19.0,34,8,Pandit Devichand,,,2.19.34.8 "O furious lord of heat and energy, the Almighty Lord has placed a great force in thee. O heat-storing herb, all the disease-breeding germs and microbes, tearing them off by your force.",Atharvaveda,19.0,34,9,Pandit Devichand,,,2.19.34.9 "Let the Jangida herb, drive away the onslaught the following fatal diseases Asharika, Vishrika, the asthma, the cancer of the back-bone, the consumption, which consume all the energy of the body.",Atharvaveda,19.0,34,10,Pandit Devichand,,,2.19.34.10 "The seers, taking the name of the Enemy-Destroyer, Indra as the ideal, named the special tree, ‘Arjuna’ as ‘Jangida’, the consumer of the enemies, whom the learned scholars made the curer of the acute rheumatism of the neck.",Atharvaveda,19.0,35,1,Pandit Devichand,,,2.19.35.1 "The same Jangida, whom the learned people, versed in Vedic lore, made an all-round protector and enemy-destroyer may protect us just as the guardian of the wealth i.e, king protects the riches of a nation.",Atharvaveda,19.0,35,2,Pandit Devichand,,,2.19.35.2 "O Jangida, if I ever come across the furious-eyed wicked-hearted mischief-monger, destroy all of them, O wide-awake one, by your constant vigilance. You are the all-round guardian of the people.",Atharvaveda,19.0,35,3,Pandit Devichand,,,2.19.35.3 "Let Jangida completely protect me from all evils from heavens, from the atmosphere, from the earth and from the creepers. Let it thoroughly protect from the past, from the future and. from every quarter.",Atharvaveda,19.0,35,4,Pandit Devichand,,,2.19.35.4 "Whatever troubles are man-made, brought by natural forces and created by the enemy, may all these be set at naught by the potent Jangida, which is the all-round physician or curer.",Atharvaveda,19.0,35,5,Pandit Devichand,,,2.19.35.5 "The Shatavar (a medicinal root well-known in Ayurveda and Unani) can destroy the germs of consumption and fatal microbes by its heat and energy. The best of the herbs, growing with splendor and efficacious energy is the killer of the malignant diseases of the skin like ulcer, Eczema etc.",Atharvaveda,19.0,36,1,Pandit Devichand,,,2.19.36.1 "The above-mentioned herb (i.e, shatavar) drives off the atmospheric germs by its thorns, the contagious viruses of the earth by its root, and keeps in check the consumption by its middle part. No evil force can subdue its efficacy.",Atharvaveda,19.0,36,2,Pandit Devichand,,,2.19.36.2 "Whatever the stages of phthisis, the lowest ones, the enhanced ones, and the last ones, with high-sounding coughs, the Shatavar, the best of the herbs, thoroughly destroys all these malignant skin-diseases and ailments.",Atharvaveda,19.0,36,3,Pandit Devichand,,,2.19.36.3 "This wonderful herb, creating hundreds of cells of energy and vigor, roots out the germs of consumption. Killing all the malignant viruses, causing skin diseases it smashes all the atmospheric germs or microbes of the fell diseases.",Atharvaveda,19.0,36,4,Pandit Devichand,,,2.19.36.4 "This topmost medicinal herb has thorns of superfine qualities, is showerer of blessings on the patients, wards off various ailments. It puts down all the germs, after effacing all the persistent skin diseases.",Atharvaveda,19.0,36,5,Pandit Devichand,,,2.19.36.5 "I (a physician) keep off numerous malignant skin diseases, numerous fatal microbes carried by scents, and those moving freely in waters and hundreds of such, carried by dogs, by the use of Shatavar, capable of warding off various diseases.",Atharvaveda,19.0,36,6,Pandit Devichand,,,2.19.36.6 "May this glory, splendour, fame, courage, brilliance, long life and strength, granted by God, the Effulgent, the learned person,, the chief leader of the nation, or jathragni come to us. Whatever thirty-three kinds of means of strength and velour there are, let God, the learned teacher or preacher or the chief leader or commander or bodily temperature fully invest me with all these forces of action.",Atharvaveda,19.0,37,1,Pandit Devichand,,,2.19.37.1 "O Agni of the above-mentioned descriptions, introduce into my body glory along with splendour or energy, long life and vigour for all activities of life. I imbibe thee for empowering and activising sense-organs, for all sorts of activities, for sources of energy and vigour, and for hundred years life.",Atharvaveda,19.0,37,2,Pandit Devichand,,,2.19.37.2 "I accept thee for food, for vigour, for energy and for courage for dominance, for service, of the nation and for long life of hundred years.",Atharvaveda,19.0,37,3,Pandit Devichand,,,2.19.37.3 "I seek union with thee for peacefully enjoying the main seasons i.e., hot, rainy and the cold ones; and similarly passing the intervening season i.e. the autumn, the mild winter and the spring; for months; for years, for production; for administration; for progress and prosperity; and for the Lord of all creatures or the king, the master of all his subjects.",Atharvaveda,19.0,37,4,Pandit Devichand,,,2.19.37.4 "The fell disease, consumption does not pain him, nor does the evil¬ thinking of the enemy have any ill effect on him, whom the wholesome scent of the gugglu, having curing effect pervades.",Atharvaveda,19.0,38,1,Pandit Devichand,,,2.19.38.1 "All kinds of consumptive disease run away like the fast-running deer, from this medicine, which is called gugglu, from the trees grown by the river-side or even by the sea-coast.",Atharvaveda,19.0,38,2,Pandit Devichand,,,2.19.38.2 I (a physician) make use of both of these for the removal of the ailment of this patient.,Atharvaveda,19.0,38,3,Pandit Devichand,,,2.19.38.3 "Let the herb, kushtha by name, possessed of superfine qualities come to us protecting from the snow-covered mountain (its birth-place). Let it destroy all kinds of fevers and all sorts of pain-giving diseases.",Atharvaveda,19.0,39,1,Pandit Devichand,,,2.19.39.1 "O Kushtha, three are thy names, naghmar. or nadyamar (remover of all diseases caused by impure water from the rivers (like cholera, goitre, etc.) Naghavisha or nadyavisha (having the same meaning), or nagha or nadya (of the same import). This man (the patient)’ whom I (a Physician) prescribe be used thrice, in the morning, in the evening and once during the day (i.e., at noon) may shed off the disease.",Atharvaveda,19.0,39,2,Pandit Devichand,,,2.19.39.2 "The life-infusing power is thy mother and the vital breath energising force is thy father. Let not this patient, whom I prescribe thee to be used in me morning and evening and at noon, be troubled by any ailment.",Atharvaveda,19.0,39,3,Pandit Devichand,,,2.19.39.3 "O kushtha, thou art the best among the herbs, most powerful like the high-humped bull, among the cattle, most furious like the tiger among clawed-beasts. Let not this man, whom I .... by ailment.",Atharvaveda,19.0,39,4,Pandit Devichand,,,2.19.39.4 "This kushtha is of three kinds due to its being born from three kinds of waters, of rain, of rivers and of sea; also due to three kinds of juices, forming its parts, and also three kinds of months, hot, rainy or cold ones. It is thrice born from all natural forces. Hence this Kustha is curer of all diseases. It says along with Soma, the very essence of all medicines. Let it destroy all kinds of fevers and all kinds of pains of the body.",Atharvaveda,19.0,39,5,Pandit Devichand,,,2.19.39.5 "In third shining heaven from here, is the Sun, the source of all energy and power and the store-house of all super-fine attributes. There is the fountain-head of the life prolonging juices, whence is born this kushtha, the curer of all diseases. It stays….body.",Atharvaveda,19.0,39,6,Pandit Devichand,,,2.19.39.6 "There is the bright boat of the light sailing in the heavens with the bright tices in the form of spectra of light. There is the fountain-head of all juices, whence is born .... body.",Atharvaveda,19.0,39,7,Pandit Devichand,,,2.19.39.7 "Where the bright boat of light gets wrecked,; due to high peaks, where lies the top of the snowy mountain, there is the fountain-head of all juices, whence .... body.",Atharvaveda,19.0,39,8,Pandit Devichand,,,2.19.39.8 "O kushtha, thou art the all-round physician, whom already know the Ikshwaka, a bird of high speed, the crows, the matsya-named bird, desirous of making use of thee.",Atharvaveda,19.0,39,9,Pandit Devichand,,,2.19.39.9 "O kushtha, drive away all the diseases, of the head, the fever, attacking every third day, the constant fever, or the year-long disease, or malignant fevers, by bringing them low by thy various kinds of efficacious powers.",Atharvaveda,19.0,39,10,Pandit Devichand,,,2.19.39.10 "Whatever drawback there is of my mind and whatever failing there is of my speech, which my tongue underwent during the state of my being angry, may the learned person of Vedic lore remove it after full consultation with all other learned persons, or fully ascertaining them through all other sense organs.",Atharvaveda,19.0,40,1,Pandit Devichand,,,2.19.40.1 "O truthful learned persons of high-integrity and character, please don’t let my intellect and Vedic knowledge get destroyed. Please cause this drying up source to have an easy flow again. Being favored by you, I may be intellectual and glorious.",Atharvaveda,19.0,40,2,Pandit Devichand,,,2.19.40.2 "Let not our parents suppress our intelligence, nor our initiative, nor what has been achieved by our austerity. Let them be peaceful to as. May they bring peace for life. May our mothers be sources of happiness and wellbeing for us.",Atharvaveda,19.0,40,3,Pandit Devichand,,,2.19.40.3 "O parents, (or teachers and preachers) grant us that food and intellect which is full of light and brilliance and which may lead us across the deep darkness of ignorance.",Atharvaveda,19.0,40,4,Pandit Devichand,,,2.19.40.4 "In the very beginning of the creation, the well-enlightened sages, wishing well of the world, worship the Almighty Father with austerity and initiation. From thence is born the nation, with vigor and energy. Then all the learned people bow to it, i.e., such a powerful and vigorous nation.",Atharvaveda,19.0,41,1,Pandit Devichand,,,2.19.41.1 "The mighty Revealer of the Vedas is Himself the hota-sacrificer. The same Lord of the Vedas is the source of all sacrifices, going on in the universe. He, Himself has created all these shining Suns. From Him was born the performer of all non-violent sacrifices. All materials of the sacrifices, like churning product and grains etc., are contained in the self-same Brahm.",Atharvaveda,19.0,42,1,Pandit Devichand,,,2.19.42.1 "It is the mighty Lord, who is the ladle, dripping clarified butter, in the term of rain drops. It is by Brahma that this vast altar i.e, the earth is sustained The sum and substance of the sacrifice is Brahma and all these forces of nature, like air, clouds, the sun, the sources of all seasons and materials are nothing but the Divine powers of the Brahma. Let they all be for peace and happiness. It is well-said of Him.",Atharvaveda,19.0,42,2,Pandit Devichand,,,2.19.42.2 "Seeking noble and pure thoughts, I make a clean breast of my deeplaid, keen desire at the feet of the guardian-Angel, who frees man from ail sins. O Evil-Destroyer, accept this offering of mine. Let the desires of the sacrficer be true i.e., fulfilled completely.",Atharvaveda,19.0,42,3,Pandit Devichand,,,2.19.42.3 "I (a devotee) pray to God, the Freer of man from sins, the most Adorable of ail those who are worthy of our respect (i.e., father, mother, teachers and others) the first and the most Brilliant of all the non-violent sacrifices the Protector of the people, for wisdom and good actions. O parents, or teachers and preachers, imbibe the spiritual splendor through the splendor of the Evil-Destroyer of Indra and pass it on to others, too.",Atharvaveda,19.0,42,4,Pandit Devichand,,,2.19.42.4 "May the Effulgent God or the learned person lead me to that high state, which the Vedic scholars attain, fully knowing God with their solemn vows and austerity. Let God or the learned person invest me with wisdom. My prayers to God or the learned person.",Atharvaveda,19.0,43,1,Pandit Devichand,,,2.19.43.1 "May the Powerful God or strong man like air, lead me to .... austerity. May God or the powerful person invest me with vital breaths. I pray to God or the powerful man for it.",Atharvaveda,19.0,43,2,Pandit Devichand,,,2.19.43.2 May the Brilliant God or the teacher lead .... austerity. Let God or the teacher grant me sight to see afar. I pray to them for it.,Atharvaveda,19.0,43,3,Pandit Devichand,,,2.19.43.3 May the All-pleasing God or the moon lead .... austerity. Let God or the moon endow me with mental powers. That is my prayer to them.,Atharvaveda,19.0,43,4,Pandit Devichand,,,2.19.43.4 May the nourishing God or the essence of medicines lead . . . . austerity. Let God or Soma grant me sweet drinks. I pray to them for it.,Atharvaveda,19.0,43,5,Pandit Devichand,,,2.19.43.5 Let the mighty God or electricity lead .... austerity. May God or electricity bestow me with strength and vigour. That is my prayer to Indra.,Atharvaveda,19.0,43,6,Pandit Devichand,,,2.19.43.6 Let the Peace-showering God or soothing waters lead .... austerity. May God or the waters shower nector on me. That is my prayer to God or waters.,Atharvaveda,19.0,43,7,Pandit Devichand,,,2.19.43.7 "Let the Vedic scholar, well versed in all the four Vedas lead me to that high state, where the Vedic scholars, fully conversant with God, revel through their solemn vows and austerity. Let the same Vedic scholar infuse complete knowledge of God into me. My prayers to God and the Vedic scholar.",Atharvaveda,19.0,43,8,Pandit Devichand,,,2.19.43.8 "O Anjana thou art the prolonger of life. Thou art called a wise physician, capable of removing various diseases. Latest such Thou be for peace and happiness. Let waters be peaceful and free from danger of all sorts.",Atharvaveda,19.0,44,1,Pandit Devichand,,,2.19.44.1 "Whatever there is the jaundice, the diseases, caused by the contact with women aching of body, the Eczema, the consumption, let the Anjana drive out all these diseases from thy organs.",Atharvaveda,19.0,44,2,Pandit Devichand,,,2.19.44.2 "Let the Anjana, born of the earth, make the life of man happy and comfortable, free from the fear of premature death, full of bodily activity and free from all troubles and defects.",Atharvaveda,19.0,44,3,Pandit Devichand,,,2.19.44.3 "O Anjana, the very vital breath of life, guard our vital breath. O thrower-off of all troubles, bring happiness to the living creature. O Remover of all pains and diseases, free us from the snares of all ailments and mishaps.",Atharvaveda,19.0,44,4,Pandit Devichand,,,2.19.44.4 "O Anjana, thou art the very essence of the waters of the rivers the flower of electric powers, the vital breath of the air, the eye (the means of seeing) of the sun, and the sweet juice of the bright heavens, i.e., vested with the good qualities of all these natural forces.",Atharvaveda,19.0,44,5,Pandit Devichand,,,2.19.44.5 "O Anjana of divine qualities, thou art the best of all in three worlds. Latest thou protect me from all sides. None of the medicines, acquired from the mountains or from other parts in the plains, can surpass thee in efficacy.",Atharvaveda,19.0,44,6,Pandit Devichand,,,2.19.44.6 "This very Anjana, the killer of gems, the remover of diseases has filtered into the middle of diseased part. Effacing all the ailments, let it put an end to all feelings of depression from me (i.e. the patient).",Atharvaveda,19.0,44,7,Pandit Devichand,,,2.19.44.7 "O God, the Brilliant, the Adorable of all, this man on earth speaks all sorts of lies. O Possesser of thousands of powers, ietest Thou free us completely from this sin of lying.",Atharvaveda,19.0,44,8,Pandit Devichand,,,2.19.44.8 "O most Adorable God, whoever there are noble persons of unimpeachable character and who are unworthy to be harmed, and whatever we say and admit our failings; Ietest Thou, the Omnipotent God, free us for all that sin.",Atharvaveda,19.0,44,9,Pandit Devichand,,,2.19.44.9 "O Anjana, let oxygen and hydrogen follow thee faithfully and chasing thee for long, let them once again carry on their burden of usefulness for the welfare of the people at large.",Atharvaveda,19.0,44,10,Pandit Devichand,,,2.19.44.10 "O Anjana, just as the debt is fully paid back to the creditor and the secret missible is repulsed to the house of the sender thereof, similarly dost thou break the back-bones of the wicked-hearted person, who, by sheer pointing of his eyes, orders us to be assailed by missiles.",Atharvaveda,19.0,45,1,Pandit Devichand,,,2.19.45.1 "Whatever unconsciousness or fainting there is among our men, among our cattle or in our house, and the loss of memory of names even, let all these grip the person, who is dear to the wicked enemy.",Atharvaveda,19.0,45,2,Pandit Devichand,,,2.19.45.2 "Let this Anjana, which is got from the mountains, which creates four¬ fold energy i.e., hydraulic power, enhancement of splendour, born of heat, predominating light, like the search-light, make all the quarters and the mid-quarters peaceful for thee (man or king).",Atharvaveda,19.0,45,3,Pandit Devichand,,,2.19.45.3 "O King, this Anjana, emitting forceful energy in all the four quarters has been firmly set up for thee. Let all the directions be free from danger for thee. Enthrall thyself firmly on thy throne like the Sun or the noblest person i.e., ‘Arya’. Let these subjects bring their reverence to thee from all sides.",Atharvaveda,19.0,45,4,Pandit Devichand,,,2.19.45.4 "O man, put one of these best of preparations in thy eye i.e., to remove the defects therefore, make one of these the instrument of radiation and light, bathe by one, and d ink one of these. Thus this source of four-fold energy may guard us from all the four snares of diseases and ailments that get hold of us.",Atharvaveda,19.0,45,5,Pandit Devichand,,,2.19.45.5 "May God, the learned person, the king, commander or the natural fire, protect me with heat, light and energy for incoming vital breath, for butgoing vital breath, for long life, for glory, for splendour and for energy, for welfare and prosperous living. This is well said.",Atharvaveda,19.0,45,6,Pandit Devichand,,,2.19.45.6 "Let the mighty God, the soul, the Sun, the king, the commander or electricity protect.... said.",Atharvaveda,19.0,45,7,Pandit Devichand,,,2.19.45.7 "Let the All-pleasant God, the moon, the physician or the essence of medicines protect .... said.",Atharvaveda,19.0,45,8,Pandit Devichand,,,2.19.45.8 "May the Fortune Distributer God, a wealthy king or person, protect.... said.",Atharvaveda,19.0,45,9,Pandit Devichand,,,2.19.45.9 May the Almighty Father or the powerful air or commander protect me with numerous powers for .... said.,Atharvaveda,19.0,45,10,Pandit Devichand,,,2.19.45.10 "The protector of the subjects appoints thee alone, the invincible for brave acts. So, O king, I (i.e., Prohita) employ him under you for long life, glory, energy and power. Let the invincible person protect thee in every way.",Atharvaveda,19.0,46,1,Pandit Devichand,,,2.19.46.1 "O Invincible person, letest thou, being constantly vigilant protect this king and thus stand above all (i.e., in his eyes). Let not the deceitful mischiefmongers suppress thee. Letest thou crush the usurpers of other’s rights like Indra, the evil-destroyer. Letest thou thoroughly smash all the fighting forces of the enemy come against thee. May the unconquerable commander guard thee on all sides.",Atharvaveda,19.0,46,2,Pandit Devichand,,,2.19.46.2 "The Lord of fortunes, the king fully entrusts the authority of vigilance, protection of life and property, sources of strength and energy to the man, whom hundreds of armies, attacking spilling blood-shed in. their wake, cannot subdue.",Atharvaveda,19.0,46,3,Pandit Devichand,,,2.19.46.3 "We (the general people), cover thee up with the armour of the king who is the lord of all riches and the chief of all the winning warriors. Let. all the winning kings or warriors or the learned people again make thee their leader. May the unconquerable commander protect thee from all sides.",Atharvaveda,19.0,46,4,Pandit Devichand,,,2.19.46.4 "Hundred: and one are the powers in this brave person, who is the best of all warriors. Thousand-fold is the force of vital breaths in this invincible person. He stands like a tiger amongst the force subduing them all. May he, whoever comes with armies to attack thee, be laid low. Let the unconquerable commander fully protect thee.",Atharvaveda,19.0,46,5,Pandit Devichand,,,2.19.46.5 "O king, let the brave person, who knows no defeat, possessed of heat and energy, sweet-tongued, having plenty of energizing juices, possessing the strength of thousands of vital-breaths, having hundreds of places for shelter and protection, having strong vigour of life, capable of showering peace all around and making others happy and cheerful, energetic, provided with wholesome drinks, protect thee well.",Atharvaveda,19.0,46,6,Pandit Devichand,,,2.19.46.6 "May the all-mover God make thee such as thou mayst be foeless, the killer of enemies and far superior to others, and the Controller of your equals. Let the invincible commander protect thee from all sides.",Atharvaveda,19.0,46,7,Pandit Devichand,,,2.19.46.7 "O night, terrestrial places along with places of the firmament have been with darkness of thine, that art well established in the vast regions of the heavens. The darkness, shining with light from stars, has engulfed everything.",Atharvaveda,19.0,47,1,Pandit Devichand,,,2.19.47.1 "All things that are in motion are engulfed by the night, whose yonder boundary is never seen, nor does it ever get separated from the world. O great, dark night, may we find thy end uninjured, quite safe and sound. O gracious one, let us pass on to your end safely.",Atharvaveda,19.0,47,2,Pandit Devichand,,,2.19.47.2 "O night, whatever the number of watchers of humanity, looking after them during thy interval, whether it be ninety-nine or eighty-eight or seventyseven.",Atharvaveda,19.0,47,3,Pandit Devichand,,,2.19.47.3 "O night, beautiful to look at, moving fast, whether it be sixty-six, or fifty-five, or forty-four, or thirty-three.",Atharvaveda,19.0,47,4,Pandit Devichand,,,2.19.47.4 "Whether it be twenty-two or eleven at the least, Jetest thou, O daughter of heavens, protect us today by those protectors.",Atharvaveda,19.0,47,5,Pandit Devichand,,,2.19.47.5 "O night, protect, so that no wicked person may rule us, nor may any evil-seeker hold sway over us. Let not any thief of cows, nor any killer of sheep like a wolf overpower us.",Atharvaveda,19.0,47,6,Pandit Devichand,,,2.19.47.6 "O blessed one, let not the robber seize our horses nor the troublesome females harass our men. Let the thief as well as the robber run away by the paths far distant from us. Let the snake and the mischief-monger take to the far-off route.",Atharvaveda,19.0,47,7,Pandit Devichand,,,2.19.47.7 "O night, crush, the head of the serpant, emitting poisonous smoke through forceful hissing. Break into pieces of the jaws of the wolf. Letest thou kill him in the trap laid for him.",Atharvaveda,19.0,47,8,Pandit Devichand,,,2.19.47.8 "O comfort-giving night, we reside in thee and we shall sleep while thou keepest awake. Mayst thou give shelter to our cows, horses and men.",Atharvaveda,19.0,47,9,Pandit Devichand,,,2.19.47.9 "O night, whatever we try to accumulate, and we lay hidden into the treasure-safe, we entrust all these to thee.",Atharvaveda,19.0,48,1,Pandit Devichand,,,2.19.48.1 "O bright, comfortable mother, night entrust us to the dawn. Let the dawn entrust us to the day and the day again to thee.",Atharvaveda,19.0,48,2,Pandit Devichand,,,2.19.48.2 "Whatever there is that falls. (like the meteorites), whatever there is that crawls and creeps, (like serpents). Whatever there is evil in the mountains, (like the beasts of prey) mayst thou protect us from all these.",Atharvaveda,19.0,48,3,Pandit Devichand,,,2.19.48.3 "Mayst thou, O bright night, guard us from behind, from the front side, from above and from below. Here we are the singers of thy praises.",Atharvaveda,19.0,48,4,Pandit Devichand,,,2.19.48.4 "The sentinels, who keep vigilance all the night long and keep watch and ward over the living beings and who protect ail the cattle, are also watchful over bodies and our cattle as well.",Atharvaveda,19.0,48,5,Pandit Devichand,,,2.19.48.5 "O night, verily do I know thy name to be Ghritachi, showerer of comforts, lustre and the enervating freshness of body. Thou bearest that name. The mind, full of energy and power is quite familiar with thee (as it is at night that it has its fee play of activities during the hours of sleep) such as thou art, keepest watch over our wealth.",Atharvaveda,19.0,48,6,Pandit Devichand,,,2.19.48.6 "Just as a young lady, desirous of seeking pleasure from her husband, who is possessed of fine qualities, capable of producing children and is fortunate, similarly the primordial cause of the universe i.e., Prakriti, lying latent in utter darkness in the state of annihilation, ever young, under the control of its Lord, seeks the touch of the Divine Creator, the Distributor of all for¬ tunes to be set in motion to produce this universe. It (i.e., Prakriti) is capable of coming into brilliance at once, easy to handle and bearer of all forms of riches, completely fills the earth and the heavens with its grandeur.",Atharvaveda,19.0,49,1,Pandit Devichand,,,2.19.49.1 "The Omnipresent God, Who lies hidden in the universe, surpasses all the created things. The Vedic scholars, possessing yogic powers reach Him, Who is the Best showerer of all blessings. The self-same Prakriti, desirous of His company, and peaceful stays all-around like a friend, with her sustaining powers.",Atharvaveda,19.0,49,2,Pandit Devichand,,,2.19.49.2 "O above-mentioned Ratri, worthy to be chosen, fortunate, well-born, thou ever comest in this form. Let me stay here in thee with a happy mind. Protect us all by nourishing and energizing all created things, useful for men as well as for cattle.",Atharvaveda,19.0,49,3,Pandit Devichand,,,2.19.49.3 "O Ratri, thou covetous of various powers has taken up the strength of the lion, the mighty power of the elephant, the ferocity of the tiger and the daring of the leopard, the speed of the horse, the powerful speech of the man. In fine thou shinest with splendor, assuming various forms in this world.",Atharvaveda,19.0,49,4,Pandit Devichand,,,2.19.49.4 "O fortunate one, knowest thou full well this praise, with which I bow to thee, the blissful like the effulgent God in all directions. Letest thou, the mother of coolness of snow, be easy to be called in for help.",Atharvaveda,19.0,49,5,Pandit Devichand,,,2.19.49.5 "O bright Ratri, peace-giving (Prakriti) thou appreciates our praises like the king.- Let us be brave in every respect, and possessed of all sorts of fortunes and knowledge, after the dawns, revealing them every morning.",Atharvaveda,19.0,49,6,Pandit Devichand,,,2.19.49.6 "O Royal power, the peace-showerer is the name that thou bearest. Let those, who want to snatch away my wealth, find the end of their lives at thy hands, so that no thief may exist, nor again come into existence.",Atharvaveda,19.0,49,7,Pandit Devichand,,,2.19.49.7 "O Ratri, thou art benign and youthful. Thou filiest the world in the form of the earth like a ladle that is full of clarified butter. Ever vigilant and possessed of divine qualities, wishing well of all the persons related to me, never forsake this earth.",Atharvaveda,19.0,49,8,Pandit Devichand,,,2.19.49.8 "O night, whatever thief, the murderer and the inimical person comes, fully recognizing him, or approaching him, let his neck or head be shattered into pieces.",Atharvaveda,19.0,49,9,Pandit Devichand,,,2.19.49.9 "Let the feet be shorn, so that he may not come. Let his hands be cut off so that he may not be able to take his meals. Whatsoever robber or marauder comes near, may go off quite ground to dust. Let him be driven off. Let him be pushed off completely. Let him be reduced to the state of a dry stump of a tree.",Atharvaveda,19.0,49,10,Pandit Devichand,,,2.19.49.10 "O the punishing authority, throw the thirst creating smoke on or cut off the head of him, who stings the interest of the nation like a serpent, (like a fifth columnist). Drive out the eye-sockets of the highway-robber. Let him be killed by tying him to a post.",Atharvaveda,19.0,50,1,Pandit Devichand,,,2.19.50.1 "O royal majesty, whoever there are powerful persons, capable of bearing the burden of administration, equipped with very sharp weapons of defence, capable of mobilizing their forces speedily, let them always be helpful to us in overcoming all difficult situations and even today.",Atharvaveda,19.0,50,2,Pandit Devichand,,,2.19.50.2 "Making use of this authority of defence and protection, let us bodily overcome all difficulties and troubles with our strength. Let not our enemies do so, as men without a boat cannot cross deep waters.",Atharvaveda,19.0,50,3,Pandit Devichand,,,2.19.50.3 "Just the tiny millet, having fallen or flown away (by the gust of wind) cannot be traced, similarly, O Ratri, fell him to nullity, who comes with the intention of killing us.",Atharvaveda,19.0,50,4,Pandit Devichand,,,2.19.50.4 "Totally efface the thief, who wants to steal our clothes, cows and goats, the robber, who wants to take our horses by tying their heads (i.e., to prevent them from coming back to us, as horses are well-known not to forget the path once seen by them).",Atharvaveda,19.0,50,5,Pandit Devichand,,,2.19.50.5 "O fortune distributing authority, whatever gold or wealth thou grantest to us. Let it be enjoyed by us, so that it may not fall into the hands of others i.e., robbers or enemies.",Atharvaveda,19.0,50,6,Pandit Devichand,,,2.19.50.6 "O protecting authority, hand us, being sinless over to the dawn. Let the dawn hand us over to the day. Let the day once again entrust us to thee, the bright one at night.",Atharvaveda,19.0,50,7,Pandit Devichand,,,2.19.50.7 "I (a devotee) am fully engrossed (in the meditation of God) (literally not separated from Him) my soul is united with Him, my eye is fixed on Him, my ear is all-attention to Him, my ingoing breath is not separated from Him, my out-going breath; is related to Him, my vital breath running through all my veins, is wrapt in Him, in short, the whole of myself is totally absorbed in Him. This is the state attained in Samadhi.",Atharvaveda,19.0,51,1,Pandit Devichand,,,2.19.51.1 "O meditation, I (the devotee), being moved by the strong hands or the nourishing Father, the arms of the powerful forces of the Almighty, like electricity and air, father and mother, teacher and preacher, commence thee in the creation of the Divine Creator.",Atharvaveda,19.0,51,2,Pandit Devichand,,,2.19.51.2 "In the beginning of the creation, it was God, the Desire-Incarnate, imbued with the desire to create the universe. His desire was the first creative power of the Omniscient. The self same Desire-Incarnate and His great desire for creation were centred at the same place i.e., the whole expanse of space. O Kama, shower riches and prosperity on the sacrificer.",Atharvaveda,19.0,52,1,Pandit Devichand,,,2.19.52.1 "O Desirable God, Thou being Omnipresent, lord Thyself over all. O Friend, Thou shinest with full splendor for Thy friend, the soul. Thou, being Terrible overpowerest the fighting people. O the Valorous One, instill energy and power in the sacrifice",Atharvaveda,19.0,52,2,Pandit Devichand,,,2.19.52.2 "All the quarters (i.e., the people thereof) Him, the Desire-Incarnate, the Protector, the Indestructible even from afar. It is with His help and grace that they produce happiness and well-being.",Atharvaveda,19.0,52,3,Pandit Devichand,,,2.19.52.3 "The desire has come to me from the Desire-Incarnate; the heart being attracted by the heart. Let the mind of these, (my relatives) that has gone astray, approach me again, or (let my enemies too be reconciled to me).",Atharvaveda,19.0,52,4,Pandit Devichand,,,2.19.52.4 "O Desirable One, whatever desiring, we make this offering to Thee, let all that grow in plenty for us. Let thee accept this offering. Let our desire be granted.",Atharvaveda,19.0,52,5,Pandit Devichand,,,2.19.52.5 "Just as a fast horse, with seven-roped reins carries a chariot, similarly the All-stirring, Omnipresent, Omniscient, All-potent God, Who is possessed of thousand-fold powers of vigilance, Indestructible, the Almighty carries on this universe under His sway. The seers, possessing all kinds of knowledge and powers of action reach up to Him. All the worlds are sheer wheels of His machine of creation.",Atharvaveda,19.0,53,1,Pandit Devichand,,,2.19.53.1 "The Kala carries along seven wheels. Seven are its naves and immortality is its axle. The self-same Kala, revealing all these worlds, is truly known to be the Primeval Lord.",Atharvaveda,19.0,53,2,Pandit Devichand,,,2.19.53.2 "The whole of this universe is stationed in the Omnipresent and the Omnipotent God. We, the good ones on the earth, see Him in various ways. He brings to light all these worlds. Him they call the Kala, pervading through all the vast sky.",Atharvaveda,19.0,53,3,Pandit Devichand,,,2.19.53.3 "He alone pervades all the spheres. He also thoroughly surrounds them all. Being Father, the Creator, becomes their son, the Protector. No other energy is greater than He.",Atharvaveda,19.0,53,4,Pandit Devichand,,,2.19.53.4 "The Kala created these heavenly spheres. Kala also made these terrestrial spheres. In the Kala is verily stationed, in various forms, all what was created before, and all what shall be created in future, and all that is moving on.",Atharvaveda,19.0,53,5,Pandit Devichand,,,2.19.53.5 The Kala produced the very existence of the creation and the wealth thereof. The sun shines in the Kala. Verily in the Kala alone all the creatures find their existence. The organs like the eyes have their powers of perception due to Him.,Atharvaveda,19.0,53,6,Pandit Devichand,,,2.19.53.6 "In the very Kala, are well placed, the mind, the vital breath and the name. All these subjects enjoy themselves at His very approach.",Atharvaveda,19.0,53,7,Pandit Devichand,,,2.19.53.7 "In the self-same Kala are fully established, the austerity, the grandeur and the vast universe and the Vedic lore. He is the Lord of all; He is the Father or the Protector of the king or the Sun etc.",Atharvaveda,19.0,53,8,Pandit Devichand,,,2.19.53.8 "Stirred by Him, created by Him, this universe is firmly stationed in Him alone. The very Kala, being Brahma, the Mighty One, sustains the vast universe, the greatest sacrifice of His.",Atharvaveda,19.0,53,9,Pandit Devichand,,,2.19.53.9 "The Kala created all the creatures. In the beginning, He created the Hiranyagarbha, the source of all-creation. The Self-existent, the Self-effulgent and the Heating-energy was simply His own-self, revealed to us.",Atharvaveda,19.0,53,10,Pandit Devichand,,,2.19.53.10 "From the Mighty Creator were born the waters or atoms. From Him came the Vedic lore or Brahmand, the heating fire, and the quarters. The Sun rises because of His Power, and in Him does it set again.",Atharvaveda,19.0,54,1,Pandit Devichand,,,2.19.54.1 The wind blows by His force. The great earth rotates and revolves through His energy. The vast heavens rest in Him.,Atharvaveda,19.0,54,2,Pandit Devichand,,,2.19.54.2 "The so-called (mentioned in the 4th mantra of the previous sukta) Son, the Kala, produces the past and the future. From Him were born the Richas. Yajurveda was born of Him.",Atharvaveda,19.0,54,3,Pandit Devichand,,,2.19.54.3 "The mighty Father mobilized this huge sacrifice, providing ever-lasting share to the divine beings or natural forces well-stationed are in the Kala, all the creatures on earth or moving in the atmosphere.",Atharvaveda,19.0,54,4,Pandit Devichand,,,2.19.54.4 "In the Omnipresent, rest this shining sun and the air. The Omnipotent is known to be the most potent of all; as He stays, conquering, by His Great might, this world, the other world on high, the righteous states and regulations and all the worlds or situations.",Atharvaveda,19.0,54,5,Pandit Devichand,,,2.19.54.5 "Just as fresh fodder is given every night to the horse, standing in the stable, so, O God, the learned person or the sacrificial fire, may we, your neighbors, not feel troubled, enjoying ourselves through increase of wealth and rich food.",Atharvaveda,19.0,55,1,Pandit Devichand,,,2.19.55.1 "O Powerful God or wind, whatever means of providing wealth or living there are yours, here they are. Let you make us happy with these. O God, the king, the learned person or the sacrificial fire, let us be free from all troubles and difficulties, enjoying ourselves with the abundance of riches and plenty of provisions.",Atharvaveda,19.0,55,2,Pandit Devichand,,,2.19.55.2 "God, the learned man, or the sacrificial fire is the protector of our homes every evening. He is the giver of peace of mind and feeling of harmony every morning. O the Giver of wealth and riches of all sorts, may you shower all these on us. Worshipping, serving or enkindling thee, we may keep our bodies well-nourished and well-fed.",Atharvaveda,19.0,55,3,Pandit Devichand,,,2.19.55.3 "Every morning, Agni is the Lord of our household. May He shower on us, harmony and peace, every evening. O Showerer of wealth, grant us wealth and riches of every kind. Worshipping, serving or enkindling, thee, may we live for hundred years.",Atharvaveda,19.0,55,4,Pandit Devichand,,,2.19.55.4 "O Agni, may I be one, whose power of digestion has not failed him. Obeisance to the king, who accepts grains, as revenue, is the lord of grains makes the wicked weep and consumes the evil doers by his burning powers of destruction. O king, worthy of presiding over the cabinet, protect this parliament of mine and whoever its worthy members.",Atharvaveda,19.0,55,5,Pandit Devichand,,,2.19.55.5 "O the mighty monarch, respected by many other kings and called in for help and protection by all the people fully enjoy the full span of your life i.e., hundred years. O Fiery Commander, here are the people bringing their tributes to thee every day just as the fodder is fed to the horse, stationed in the stable.",Atharvaveda,19.0,55,6,Pandit Devichand,,,2.19.55.6 "O man, you are fully capable of controlling your vital breaths from the very central place, governing all the sense-organs in brain, self-controlled, thou setest the people on the right path, with joy and pleasure. Fully knowing and measuring the harmful state of laziness and sleepiness, used in the shattered place of the indulgent persons, thou passes on, along with your body, all alone.",Atharvaveda,19.0,56,1,Pandit Devichand,,,2.19.56.1 "O sleep or laziness, thou art a sort of knot of all sorts of ailments. If some experience thee even before nightfall or some, during the day-time, thou, therefore, concealing thy identity even from the physicians, becomes! too powerful to be cured.",Atharvaveda,19.0,56,2,Pandit Devichand,,,2.19.56.2 "The state of unconsciousness, wherein the patient speaks aloud, has come to the self-controlled persons from those who revel in pleasures of life, wishing to attain its grandeur. The thirty-three divinities, enjoying happiness and calmness, have given predominance to this state of laziness or lassitude.",Atharvaveda,19.0,56,3,Pandit Devichand,,,2.19.56.3 "Neither the elders nor the learned, in whose secret recesses of the heart this talk goes on, know the secret thereof. The solar nerves i.e., on the right side of the body, directed by the lunar ones i.e., on the left side of the body, have installed sleep in the threefold Aptya.",Atharvaveda,19.0,56,4,Pandit Devichand,,,2.19.56.4 "The evil-doers reap the cruel effect of this laziness. The virtuous attain long, virtuous life by alertness. O Idleness, thou shedest into oblivion, the happiness of the mind, undergoing all austerities, by thy great bondage, and thus overpowerest him.",Atharvaveda,19.0,56,5,Pandit Devichand,,,2.19.56.5 "O sleepiness, we already know the evils, born of thee and also him who is your controller here. Letest thee protect us, the meritorious with renown in this world, even from a distance. Go away to a great distance along with thy evil effects.",Atharvaveda,19.0,56,6,Pandit Devichand,,,2.19.56.6 "Just as the moon losing one Kala i.e., one sixteenth each day is reduced to a non-entity on the Amavas day, just as the path is fully covered step by step; and just debt is fully paid up by instalment. Similarly do we totally entrust all the bad dreams by slow degrees to the enemy or to ‘Trita Aptya.’",Atharvaveda,19.0,57,1,Pandit Devichand,,,2.19.57.1 "Just as the kings assemble in a war, just debts accumulate just as various kinds of leprosy gather together, just Kalas i.e., 16th part pile up to make the full moon; similarly the bad dreams that accumulate in us, may we drive them off to our foes in toto.",Atharvaveda,19.0,57,2,Pandit Devichand,,,2.19.57.2 "O sleep, thou art born of the protective powers of the sense-organs and art the inducer of the controlling energy. Whatever is peaceful and pleasant in thee, let it be mine; whatever is evil or bad in thee, let us kick it off to the enemy. Let not thee be like the mouth of the crow, among the thirsty birds, (i.e., just as a thirsty crow caws and caws, so let us not be muttering aloud in our sleep like the thirsty crow).",Atharvaveda,19.0,57,3,Pandit Devichand,,,2.19.57.3 "O sleep Or drowsiness, we know thee as such. The self-same thou mayst give a thorough shaking to the evil-doer, the hater of the noblepersons, other than ourselves, just as horse shakes off the dust from his body and the saddle, etc., from his back.",Atharvaveda,19.0,57,4,Pandit Devichand,,,2.19.57.4 "Whatever evil effects of the drowsiness there are in us, in our cattle or our homes, let all those be borne like an ornament, by the mischief-monger who hates the noble persons, other than ourselves. O bad dream, get thee off nine cubits away from us all around. We totally expell all this laziness to¬ wards the enemy.",Atharvaveda,19.0,57,5,Pandit Devichand,,,2.19.57.5 "Let the continuous flow of clarified butter, along with the learned or the natural forces, of the same accord, enhance the utility of the year, with the oblations all the year round. Let our hearing, sight and vital breath be uninjured. Let us be not separated from our life and vigor.",Atharvaveda,19.0,58,1,Pandit Devichand,,,2.19.58.1 "Let the vital breath sustain us, let us keep intact our vital breath. Vigor has gripped the earth and mid-regions. The moon and the sun are the bearers of energy and force.",Atharvaveda,19.0,58,2,Pandit Devichand,,,2.19.58.2 "The heavens and the earth have become the gatherers of energy and vigour. Having attained vigour and strength, let us follow the earth. Just as the cows, the rays, and the sense-organs approach the glorious cowherd, the Sun and the soul respectively, so should we, getting hold of, or making the right use of these coming cows, rays or organs, pass our life on the earth in glory.",Atharvaveda,19.0,58,3,Pandit Devichand,,,2.19.58.3 "Make big cow-sheds. These would truly be a great source of the nourishment of the people. Prepare many, vast armours for protection of the body. Erect invulnerable cities of iron for safety against the enemies’ attack. Let not the water-tanks and the granaries of yours be leaky. Make them strong enough to keep all your supplies intact.",Atharvaveda,19.0,58,4,Pandit Devichand,,,2.19.58.4 "The eyes and the mouth of this sacrificing soul are nourishing well. And I offer my oblations with my voice, hearing and mind. The Creator of the universe has spread this sacrifice. Let the learned persons attain it with good mind.",Atharvaveda,19.0,58,5,Pandit Devichand,,,2.19.58.5 "Whoever there are the performers of the sacrifice among the learned persons, whoever there are worthy of respect and to whomsoever this oblation is offered as a special share, let all those great learned people come, along with wives, to this sacrifice and enjoy themselves.",Atharvaveda,19.0,58,6,Pandit Devichand,,,2.19.58.6 "Oh! God or the learned scholar, you are the keeper of vows and are worthy of respect among the people. Your worshippers are respected in the sacrifices.",Atharvaveda,19.0,59,1,Pandit Devichand,,,2.19.59.1 "Oh! learned people, whatever rules and regulations of yours, we, the ignorant people, have broken, may God or the scholar make good the deficiency of all that. He, who, knowing the All-moving God, is present among the Brahmans.",Atharvaveda,19.0,59,2,Pandit Devichand,,,2.19.59.2 Let us also follow the path of the learned people. May he follow it as far as we can. God knows it. He enables us to stick to it. He is the giver of all comforts. He produces all the non-violent sacrifices and seasons.,Atharvaveda,19.0,59,3,Pandit Devichand,,,2.19.59.3 "May the power of speech remain intact in my mouth; the vital breath in my nostrils; the sight in my eyes; the hearing in my ears. Let my hair never grow white and teeth, redden. Let there be great strength in my arms.",Atharvaveda,19.0,60,1,Pandit Devichand,,,2.19.60.1 Let there be vigour in my thighs; speed in my legs and stability in my feet. Let all the organs of my body be free from diseases and the soul be not down-cast.,Atharvaveda,19.0,60,2,Pandit Devichand,,,2.19.60.2 "May my body remain along with bodily strength and energy. I may, therefore, complete full span of life. Oh ! God, Nourisher of all, keep me happy and cheerful and purify me and enthrall me in the blissful state.",Atharvaveda,19.0,61,1,Pandit Devichand,,,2.19.61.1 "Oh! God, make me the beloved of the learned people and also make me lovable among the ruling classes. Make me beloved of all the creatures (i.e. those who see), among the Shudra and the Vaishya.",Atharvaveda,19.0,62,1,Pandit Devichand,,,2.19.62.1 "Oh! Lord of the universe, the Vedas, the riches and of food grains, or the Vedic scholar, be ready and enlighten all the learned people or the natural forces, by the sacrifice and enhance the life, the vital breath, the off-spring, the cattle, the renown of the sacrifice.",Atharvaveda,19.0,63,1,Pandit Devichand,,,2.19.63.1 "Oh! God, the Omniscient, the master of learning, I have brought for the great store-house of knowledge and brilliance, this soul of mine as a fuel. Let both of you conservant with the Veadas and givers of knowledge of all things to the people, grant me faith and sharp intellect.",Atharvaveda,19.0,64,1,Pandit Devichand,,,2.19.64.1 "Oh! Lord of learning, or the preceptor, just as the fire is enkindled by the fuel, so do I increase your grandeur by my enlightened soul. Similarly may Thou make us prosperous with progeny and wealth.",Atharvaveda,19.0,64,2,Pandit Devichand,,,2.19.64.2 "Oh! All-knowing God, or the teacher, whatever kinds of praises I offer these, like the wooden fuel to the fire, may all that be peaceful to me. Oh! Most-Potent, accept all that.",Atharvaveda,19.0,64,3,Pandit Devichand,,,2.19.64.3 "Oh! Effulgent God, these are Thy powers of brilliance. Being well-lit, shine in the heart and grant us long life and immortality to our preceptor.",Atharvaveda,19.0,64,4,Pandit Devichand,,,2.19.64.4 "Oh! Yogin, shedding off all ignorance, shining like the Sun, fully equipped with all powers, rise to the highest state of bliss by your glory and grandeur. Whoever want to suppress you from flying to the highest state of beatitude, crush them by your force of destroying evil. Being fearless and terrible by your grandeur, let you rise to the most shining state of bliss.",Atharvaveda,19.0,65,1,Pandit Devichand,,,2.19.65.1 "Whoever the powerful, the deceitful enemies, with iron nets and bearing numbers of these regiments, move about with iron snares, crush them all. Oh! fiery king, with thy force of destruction. Let thou, who possessest thousands of arms and is like a thunder-bolt, protect us by thoroughly killing thy enemies.",Atharvaveda,19.0,66,1,Pandit Devichand,,,2.19.66.1 May we see for hundred years.,Atharvaveda,19.0,67,1,Pandit Devichand,,,2.19.67.1 May we live for hundred years.,Atharvaveda,19.0,67,2,Pandit Devichand,,,2.19.67.2 May we acquire knowledge for hundred years.,Atharvaveda,19.0,67,3,Pandit Devichand,,,2.19.67.3 May we go on prospering and progressing for hundred years.,Atharvaveda,19.0,67,4,Pandit Devichand,,,2.19.67.4 May we go on being nourished for hundred years.,Atharvaveda,19.0,67,5,Pandit Devichand,,,2.19.67.5 May we remain strong and sturdy for hundred years.,Atharvaveda,19.0,67,6,Pandit Devichand,,,2.19.67.6 May we retain our prestige and influence for hundred years.,Atharvaveda,19.0,67,7,Pandit Devichand,,,2.19.67.7 "May we retain all these powers of sight etc., for for greater number of years than hundred.",Atharvaveda,19.0,67,8,Pandit Devichand,,,2.19.67.8 "Thoroughly pondering over the finite and the infinite with the help of my intellect. I realise the secret thereof: Deriving knowledge of both of these, we perform our actions accordingly,.",Atharvaveda,19.0,68,1,Pandit Devichand,,,2.19.68.1 "Oh! men of noblest character, peaceful like waters, you are capable of leading a long life. May I also live long. May I complete the full span of life. Oh! noble persons, you are capable of increasing your life. May I also do so: (1) May I live for the full span of life (2) Oh! noble souls, you lead a ! good life. (3) May I also do so. May I live for the full span of life. (4) Oh! noble souls, you are able to instill life into others. May I live long. May I complete the full span of life.",Atharvaveda,19.0,69,1,Pandit Devichand,,,2.19.69.1 "Oh! men of noblest character, peaceful like waters, you are capable of leading a long life. May I also live long. May I complete the full span of life. Oh! noble persons, you are capable of increasing your life. May I also do so: (1) May I live for the full span of life (2) Oh! noble souls, you lead a ! good life. (3) May I also do so. May I live for the full span of life. (4) Oh! noble souls, you are able to instill life into others. May I live long. May I complete the full span of life.",Atharvaveda,19.0,69,2,Pandit Devichand,,,2.19.69.2 "Oh! men of noblest character, peaceful like waters, you are capable of leading a long life. May I also live long. May I complete the full span of life. Oh! noble persons, you are capable of increasing your life. May I also do so: (1) May I live for the full span of life (2) Oh! noble souls, you lead a ! good life. (3) May I also do so. May I live for the full span of life. (4) Oh! noble souls, you are able to instill life into others. May I live long. May I complete the full span of life.",Atharvaveda,19.0,69,3,Pandit Devichand,,,2.19.69.3 "Oh! men of noblest character, peaceful like waters, you are capable of leading a long life. May I also live long. May I complete the full span of life. Oh! noble persons, you are capable of increasing your life. May I also do so: (1) May I live for the full span of life (2) Oh! noble souls, you lead a ! good life. (3) May I also do so. May I live for the full span of life. (4) Oh! noble souls, you are able to instill life into others. May I live long. May I complete the full span of life.",Atharvaveda,19.0,69,4,Pandit Devichand,,,2.19.69.4 "From whichever treasure-house, i.e., God, we pick up the Vedas (Vedic knowledge), we entrust it into that very store-house. O learned persons, by whatever power of God or Vedic learning, this sacrifice is performed] let you protect us in this world by the same austerity.",Atharvaveda,19.0,70,1,Pandit Devichand,,,2.19.70.1 Let the Glorious God infuse life into me. Let the shining Sun infuse life into me. Let the learned people and the national forces infuse life into me. May I live long. May I complete the full span of life.,Atharvaveda,19.0,71,1,Pandit Devichand,,,2.19.71.1 "I have sung the praises of the Veda-revealing power of God, which showers its blessings and purifies the Brahmans, Kshatriyas, Vaishyas. Oh! learned persons you should also preach it well. Let you attain Brahm Loka, the state of salvation, after giving me life, vital breath, off-spring, the cattle] fame, the riches and godly splendour.",Atharvaveda,19.0,72,1,Pandit Devichand,,,2.19.72.1 "May, this day, the Lord of Speech (Vacaspati) assign to me the selves and powers of those tripleseven (trisapteh) that roam all around wearing all the shapes and forms (rupani). (3+7=10; 3x7=21; 3+5+7=15; 15+21x10=360) -(see also Av.127.1.).",Atharvaveda,1.0,1,1,Swami Sathyaprakash Shastri,Vacaspatih (Lord of Speech),,2.1.1.1 "O Lord of Speech, may you come again with the mind divine. O Lord of Wealth may you stay here in comfort. May I retain in me as the heard one. (i.e.all that I have heard of the Divine Revelation from the earliest Sages).",Atharvaveda,1.0,1,2,Swami Sathyaprakash Shastri,,,2.1.1.2 "May you stretch on the string tightly forward just here as it were the two ends of a bow (Thus, may you Spread your arms of shelter). May the Lord of Speech so order (and bless) that I may retain what I learn as the heard one.",Atharvaveda,1.0,1,3,Swami Sathyaprakash Shastri,,,2.1.1.3 The Lord of Speech has been invoked.May we be united with true knowledge. I never be at variance with the divine Knowledge (the heard one).,Atharvaveda,1.0,1,4,Swami Sathyaprakash Shastri,,,2.1.1.4 "We know the showering cloud as the father of the reed, with which an arrow is made, that nourishes in various ways.We also know very well earth, as its mother, the earth imparting profuse designs.",Atharvaveda,1.0,2,1,Swami Sathyaprakash Shastri,Parjanyah,,2.1.2.1 "O bow-string, may you bend round for us. Make our bodies hard as stone. Being strong and superior, may you dispel from us the miserliness and the malice.",Atharvaveda,1.0,2,2,Swami Sathyaprakash Shastri,,,2.1.2.2 "As the bow-strings embracing the wooden staff of the bow sing praises to the mighty whizzing arrow, O resplendent Lord, may you ward off the shining shaft from us.",Atharvaveda,1.0,2,3,Swami Sathyaprakash Shastri,,,2.1.2.3 "As the sharpened point if arrow stands between the heaven and earth, so may this reed grass stand between the disease and fatal dysenteric discharge.",Atharvaveda,1.0,2,4,Swami Sathyaprakash Shastri,,,2.1.2.4 "We all know the reed's father, this shower to be the cloud , (rain cloud or God), having hundred fold generative power. With this (reed) I shall bring weal and comfort to your body. May there be your out-pouring on the earth. May it come out of you with a splash (Parjanya).",Atharvaveda,1.0,3,1,Swami Sathyaprakash Shastri,Parjanyah etc.,,2.1.3.1 We all know the reed as father to be the vital breath (or the friendly Lord) having hundred fold generative power. With this (reed) I shall bring weal and comfort to your body. May there be your out-pouring on the earth. May it come out of you with a splash (Mitra).,Atharvaveda,1.0,3,2,Swami Sathyaprakash Shastri,,,2.1.3.2 We all know the reed as the father to be the encompasser (sky or the venérable Lord) having hundred-fold generative power. With this (reed) I shall bring weal and comfort to your body. May there be your out-pouring on the earth. May it come out of you with a splash (Varun).,Atharvaveda,1.0,3,3,Swami Sathyaprakash Shastri,,,2.1.3.3 "We all know the father of the reed, father to be the gladdener having hundred-fold generative power. With this (reed) I shall bring weal and comfort to your body. May there be your out-pouring on the earth. May it come out with a splash (Candra).",Atharvaveda,1.0,3,4,Swami Sathyaprakash Shastri,,,2.1.3.4 "We all know the reed’s father to be the Sun (or impeller or creator, Savitr) having: hundred-fold generative power. With this (reed) I shall bring weal and comfort to your body. May there be your out pouring on the earth. May it and all of it, come out of you with a splash (Surya or Savitr).",Atharvaveda,1.0,3,5,Swami Sathyaprakash Shastri,,,2.1.3.5 "Whatever urine is filled in your bowels (entrails), in both the groins and in the bladder, may all of it be released. May all of it come out with a splash.",Atharvaveda,1.0,3,6,Swami Sathyaprakash Shastri,,,2.1.3.6 I hereby open your urinary passage like the weir or dam of a tank. So may your urine be released. May all of it come out with a splash.,Atharvaveda,1.0,3,7,Swami Sathyaprakash Shastri,,,2.1.3.7 Orifice of your bladder has been opened like a flood gate holding the water of an ocean. So may your urine be released. May all of it come out with a splash.,Atharvaveda,1.0,3,8,Swami Sathyaprakash Shastri,,,2.1.3.8 "As a small arrow let loose from and archer’s bow flies forth, so may your urine be released. May all of it come out with a splash.",Atharvaveda,1.0,3,9,Swami Sathyaprakash Shastri,,,2.1.3.9 "As mothers always bring happiness to their children, in the same manner, the streams, nourishers of mankind, flow incessantly, adding milk and honey to their waters all the way. (Also Rg. 1.23.16)",Atharvaveda,1.0,4,1,Swami Sathyaprakash Shastri,Apah,,2.1.4.1 "May these streams of water which are contiguous to the Sun (in the sense that water is carried away by rays) and those waters with which the Sun is associated, bé propitious to our sacred work and worship. (Also Rg. 1-23.17)",Atharvaveda,1.0,4,2,Swami Sathyaprakash Shastri,,,2.1.4.2 "I invoke the Lord for the divine waters which are enjoyed by the rays of the Sun. For these flowing streams, we offer our gratitude (to the Lord) (cf.Rg. 1.23.18)",Atharvaveda,1.0,4,3,Swami Sathyaprakash Shastri,,,2.1.4.3 "O learned persons, may you know that there is ambrosia in the waters; there is healing balm in them, and there are medicinal herbs; know this, and by their proper use become vigorous like horses and kine.(cf.Rg. 1.23.19)",Atharvaveda,1.0,4,4,Swami Sathyaprakash Shastri,,,2.1.4.4 "Since, waters, you are the source of happiness, grant to us - energy giving food, and an insight to enjoy your divine splendour. (also Rg. X.9.1)",Atharvaveda,1.0,5,1,Swami Sathyaprakash Shastri,Apah,,2.1.5.1 ,Atharvaveda,1.0,5,2,Swami Sathyaprakash Shastri,,,2.1.5.2 "May we, O waters, quickly come to you for food, shelter and procreant strength which you are always pleased to bestow upon us. (also Rg.X.9.3).",Atharvaveda,1.0,5,3,Swami Sathyaprakash Shastri,,,2.1.5.3 "O waters, sovereigns of precious treasures, and granters of habitations to men, I solicit of you medicine (for the cure of my infirmities).",Atharvaveda,1.0,5,4,Swami Sathyaprakash Shastri,,,2.1.5.4 "May the divine waters be propitious to us, for the fulfillment of desires, and for our drinking. Let them shower on us joy and fearlessnéss. (also Rg. X.9.4)",Atharvaveda,1.0,6,1,Swami Sathyaprakash Shastri,,,2.1.6.1 "Wise men have acclaimed that within the waters dwell all balms that heal, the waters contain all the healing herbs, and also the fire, the benefactor of the universe. (also Rg. 1.23.20).",Atharvaveda,1.0,6,2,Swami Sathyaprakash Shastri,,,2.1.6.2 "Waters, bring to perfection all disease-dispelling medicaments for the up-keep of my body, so that I may live long to see the bright sun. (also Rg. 1-23.21).",Atharvaveda,1.0,6,3,Swami Sathyaprakash Shastri,,,2.1.6.3 "May the waters of the desert be for our well-being; also for well-being the waters of the low lands.May the waters dug out from earth be for our well-being; also for well-being those , that have been brought in pitchers. May the rainwaters also be beneficial for us (joy-giving to us).",Atharvaveda,1.0,6,4,Swami Sathyaprakash Shastri,,,2.1.6.4 "O adorable Lord, may you bring here the vile informer (the deceit) who has confessed him-self. O Lord, our reverence to you, for surely you are (and you have been) the killer of the evil spirit or barbarism.",Atharvaveda,1.0,7,1,Swami Sathyaprakash Shastri,Agnih,,2.1.7.1 "O most exalted Lord, O omniscient, O controller of body, may you consume butter and oil,(in a prescribed quantity), and make the deceit weep in mourning.",Atharvaveda,1.0,7,2,Swami Sathyaprakash Shastri,,,2.1.7.2 "May the deceits, who are vagrants and vile informers, mourn, then O adorable Lord, adorable may and resplendent, accept our this oblation.",Atharvaveda,1.0,7,3,Swami Sathyaprakash Shastri,,,2.1.7.3 "May the adorable and resplendent Lord with powerful arms push their deceits hard, so that everyone of them comes and speaks out, ""this am I. I confess my guilt; I am here"".",Atharvaveda,1.0,7,4,Swami Sathyaprakash Shastri,,,2.1.7.4 "O knower of each and everyone, may we behold your might. O the Keepers of watchmen, let you expose the deceits to us. Having been branded by you on the fore-front, let all of them come here confessing their guilts themselves. |",Atharvaveda,1.0,7,5,Swami Sathyaprakash Shastri,,,2.1.7.5 "Take hold of them, O knower of each and every-one. You and your existence is for our sake. O adorable Lord, may you be our messenger and make the deceits weep and cry.",Atharvaveda,1.0,7,6,Swami Sathyaprakash Shastri,,,2.1.7.6 "O adorable Lord, may you bring the sorcerers (deceits) here captive and bound. May the resplendent Lord thereafter also chop off their heads with his bolt.",Atharvaveda,1.0,7,7,Swami Sathyaprakash Shastri,"Brhaspatih, Agni-Soma",,2.1.7.7 "May this sacrifice bring the deceits here as a river brings the foam. What-so-ever woman or man has been committing such frauds, let she or he confess it.",Atharvaveda,1.0,8,1,Swami Sathyaprakash Shastri,,,2.1.8.1 "This one: has come confessing. Let you welcome him. Subjugate him, Lord Supreme. May the adorable Lord and the gladdener Lord pierce him through and through;",Atharvaveda,1.0,8,2,Swami Sathyaprakash Shastri,,,2.1.8.2 "O enjoyer of devotional bliss, despatch the progeny of the sorcerer (deceit) and lead it away. Make the deceit’s eye, this as well as that, fall out.",Atharvaveda,1.0,8,3,Swami Sathyaprakash Shastri,Agnih,,2.1.8.3 "O adorable Lord, knower of each and everyone, wherever you know the races of these vagrants in their hide-outs, may you, strengthened by your search of and finding, destroy them in hundreds, O adorable Lord",Atharvaveda,1.0,8,4,Swami Sathyaprakash Shastri,,,2.1.8.4 "May the young sages, the resplendent Lord, the nourisher Lord, the venerable Lord, the friendly Lord and the adorable Lord keep riches in this man. May the old sages and all the enlightened ones keep him in the highest light.",Atharvaveda,1.0,9,1,Swami Sathyaprakash Shastri,Vasu,,2.1.9.1 "O enlightened ones, may all the lights be under his command, whether of the Sun or of the fire or of the glittering gold. May our rivals be under our subjugation; may you make him ascend to the highest place of bliss.",Atharvaveda,1.0,9,2,Swami Sathyaprakash Shastri,,,2.1.9.2 "O knower of each and every one, with the same sublime knowledge, with which you had been providing the resplendent Lord with draughts of nourishing drink, O adorable Lord, may you exalt this man. May you place him at the highest among his kinsfolk.",Atharvaveda,1.0,9,3,Swami Sathyaprakash Shastri,,,2.1.9.3 "O adorable Lord, I have taken to myself their sacrifice, their splendour, their abundance of riches as well as their minds. May our rivals be under us. May you make him ascend to the highest place of bliss.",Atharvaveda,1.0,9,4,Swami Sathyaprakash Shastri,,,2.1.9.4 "This bestower of life (asura) of the bounties of nature rules a supreme. The will of the venerable Lord, the king of all, has to be complied with. Even then strengthened with prayer, I save this man from the wrath of the furious one (asuh=prana).",Atharvaveda,1.0,10,1,Swami Sathyaprakash Shastri,Asura,,2.1.10.1 "O venerable Lord, the king of all, our homage to your wrath.O furious Lord, you take not of all the (ghastly) treacherous sins. Thousands of others I urge along with him. May this servant of yours live through a hundred autumns.",Atharvaveda,1.0,10,2,Swami Sathyaprakash Shastri,Varuna,,2.1.10.2 "For the false-hood. and plenty of evil that you have been speaking with your tongue, I hereby get you released from : the venerable Lord, the king of true ordinances",Atharvaveda,1.0,10,3,Swami Sathyaprakash Shastri,,,2.1.10.3 "I get you released completely from the watcher of all men very much agitated (in it) (arnavat). O formidable man, let you tell your kinsfolk here about it and respect our true (tenets) and knowledge.",Atharvaveda,1.0,10,4,Swami Sathyaprakash Shastri,,,2.1.10.4 "O nourisher Lord, dedication (vasat) to you. At this birth let the close companion (aryaman, the gyanocologist) act as a wise accomplisher. May this lady who has been bearing children in the past in a normal way, start- bring forth her child this time also. Let her relax her limbs for child-birth.",Atharvaveda,1.0,11,1,Swami Sathyaprakash Shastri,"Pusan etc,",,2.1.11.1 Four quarters of the sky as well as four regions of the earth and bounties of Nature have given motion to the foetus. May they unclose it for easy birth.,Atharvaveda,1.0,11,2,Swami Sathyaprakash Shastri,,,2.1.11.2 "Let this woman, having easy child-birth unclose her. We hereby make the vagina expand. O woman, release your genitals. O courageous woman, let the child come out.",Atharvaveda,1.0,11,3,Swami Sathyaprakash Shastri,,,2.1.11.3 "It is not as if fastened in the flesh, nor in the fat, nor as if in the marrows. Let the dappled and slimy after-birth come down for the dog to eat. Let the after-birth (jarayu) descend.",Atharvaveda,1.0,11,4,Swami Sathyaprakash Shastri,,,2.1.11.4 "I split apart your passage of womb, apart the vagina, and apart both the groins.I split apart the son from the mother and the child from the after-birth. May the after-birth descend.",Atharvaveda,1.0,11,5,Swami Sathyaprakash Shastri,,,2.1.11.5 "As the wind, as the mind and as the birds descend, so o foetus of ten months, may you descend along with the after-birth. May the after-birth descend.",Atharvaveda,1.0,11,6,Swami Sathyaprakash Shastri,,,2.1.11.6 "Born first from the after-birth, a ruddy over-whelming , born of wind and the cloud, it (the puerperal fever) comes thundering with rain. May it spare our body. It goes on straight causing pain. Though being one, it progresses in three forms.",Atharvaveda,1.0,12,1,Swami Sathyaprakash Shastri,Yaksmi-Disease and Cure,,2.1.12.1 "To you, who cling to each and every part of the body burning (heat), we bow in reverence and offer oblations. We offer our oblations to the symptoms and sing of him who seized the joints of this man.",Atharvaveda,1.0,12,2,Swami Sathyaprakash Shastri,,,2.1.12.2 "Relieve him from the headache and from the cough that has entered into his each and every joint. May the disease, that has been caused by the cloud, by the wind or by the heat, be cured by resorting to herbs and medicine from hills and plants collected from mountains.",Atharvaveda,1.0,12,3,Swami Sathyaprakash Shastri,,,2.1.12.3 "May it be well with the upper part of mine.May it be well with the lower part of mine. May it be well with four limbs of mine. May the whole of my body, be in perfect health.",Atharvaveda,1.0,12,4,Swami Sathyaprakash Shastri,,,2.1.12.4 "O Lord, homage (Namaste) be to you the lightning, homage to you the thundering. Homage be to you the raining hail and stones, with which you drive away the delinquent",Atharvaveda,1.0,13,1,Swami Sathyaprakash Shastri,Vidyut-Deterrent Homage to Lightning,,2.1.13.1 "Homage be to you, O never falling from the moral height, due to which quality you gather warmth (influence) . May you be gracious to ourselves and bestow happiness on our children.",Atharvaveda,1.0,13,2,Swami Sathyaprakash Shastri,,,2.1.13.2 "O never falling from the moral heights, let our homage be to you without fail. We pay homage to your weapon as well as to your influence. We know your supreme abode, the cave that is hidden in the centre of the ocean.",Atharvaveda,1.0,13,3,Swami Sathyaprakash Shastri,,,2.1.13.3 "O divine force, our homage be to you, whom all the enlightened ones create a powerful arrow for hurling. May you, winning laurels in battle, be gracious to us.",Atharvaveda,1.0,13,4,Swami Sathyaprakash Shastri,,,2.1.13.4 "I have taken her riches (bhaga) as well as her reputation, as one takes a wreath from a tree. Like a big rooted tree (or a hill with big base), let her stay with her parents for a while.",Atharvaveda,1.0,14,1,Swami Sathyaprakash Shastri,Yama,,2.1.14.1 "This maiden, O king, is your bride.O ordainer, now let her behave (enjoy) so. May she be bound to her mother’s home, or to that of brothers, or to that of her father’s.",Atharvaveda,1.0,14,2,Swami Sathyaprakash Shastri,,,2.1.14.2 "O prince, this maiden would keep the traditions of your family. We give her to you wholly and fully. Let her stay with her parents for a while, till her head is dressed and decorated.",Atharvaveda,1.0,14,3,Swami Sathyaprakash Shastri,,,2.1.14.3 "With the knowledge of family traditions, domestic customs and with an acquaintance with domestic cures and medicines, I bind your fortune as the sisters pack their valuables secure in an attache (or basket).",Atharvaveda,1.0,14,4,Swami Sathyaprakash Shastri,,,2.1.14.4 "May the rivers flow to meet together, together the winds and also the birds together. May the excellent divine persons come to this sacrifice of mine. I hereby perform a sacrifice of confluence. (i.e. with a confluent oblation).",Atharvaveda,1.0,15,1,Swami Sathyaprakash Shastri,Sindhu etc.—Rivers,,2.1.15.1 "Do come to this sacrifice of mine just here.O promoters of organization, good speakers, give encouragement to it. Let every beast come here. Whatever is wealth, let all wealth stay with the sacrificer.",Atharvaveda,1.0,15,2,Swami Sathyaprakash Shastri,,,2.1.15.2 "The fountains of streams that flow to meet together unexhausted for ever, with all those confluent streams, may you make riches flow converging towards me.",Atharvaveda,1.0,15,3,Swami Sathyaprakash Shastri,,,2.1.15.3 "The streams of melted butter, of milk, and of water flow to meet together, with all those confluent streams may you make riches flow converging towards me.",Atharvaveda,1.0,15,4,Swami Sathyaprakash Shastri,,,2.1.15.4 "About the vagabonds, who invade our hamlet during the night of new moon, let the powerful leader Agni, the fourth one, the destroyer of robbers, inform us before hand.",Atharvaveda,1.0,16,1,Swami Sathyaprakash Shastri,Agni,,2.1.16.1 "The venerable Lord (Varuna) has said about sisa (a metal). The adorable Lord (Agni) approves the use of lead. The resplendent Lord (Indra) has given lead (the metal) to me. O dear one, that lead is the dispeller of robbers.",Atharvaveda,1.0,16,2,Swami Sathyaprakash Shastri,"Varuna, Agni and Indra",,2.1.16.2 This (lead) stands against all disturbances. This keeps in check the vagrants. With this I resist all those who are born as blood suckers.,Atharvaveda,1.0,16,3,Swami Sathyaprakash Shastri,Sisam-Lead,,2.1.16.3 "If you kill our cow, our horse or our man, we shall pierce you with lead, so that you may no more be killer of our brave men.",Atharvaveda,1.0,16,4,Swami Sathyaprakash Shastri,,,2.1.16.4 "Let these ladies, who go around clad in blood-red robes, the veins, stand still-devoid of vigour, like brotherless sisters.",Atharvaveda,1.0,17,1,Swami Sathyaprakash Shastri,Yositah-Dhamani-Artery,,2.1.17.1 "O you stop the lower one, O you stop the upper one, and O you the middle one, let you also stop. The smallest has stopped, let the large (great) artery (dhamani) also stop forsooth",Atharvaveda,1.0,17,2,Swami Sathyaprakash Shastri,,,2.1.17.2 Amidst hundreds of the arteries and thousands of the veins these medium ones have stopped still and with it their ends have become joined (and they thus vest together).,Atharvaveda,1.0,17,3,Swami Sathyaprakash Shastri,,,2.1.17.3 A large surface (dhanuh) of granules has come up around you. Let you keep quiet and rest in happiness.,Atharvaveda,1.0,17,4,Swami Sathyaprakash Shastri,,,2.1.17.4 We remove the deformity marks disgracing beauty and drive malignity away. There-after we put in the marks full of grace and in this way we keep the malignity off our progeny.,Atharvaveda,1.0,18,1,Swami Sathyaprakash Shastri,Savitr-Impeller etc.,,2.1.18.1 "The creator Lord (Savitr) has removed the pains out of her feet. The venerable Lord (Varuna), the friendly Lord (Mitra), and the Lord of justice (Aryaman) have removed the pains out of her hands. The bounteous favour (Anumati) has sent her out to us. The enlightened one (devah) have urged her to marital bliss.",Atharvaveda,1.0,18,2,Swami Sathyaprakash Shastri,,,2.1.18.2 "Whatever is unpleasing (frightening) in your self, in your body, or in your hair or in your looks, all that we remove with our words. May the divine creator Lord guide you aright.",Atharvaveda,1.0,18,3,Swami Sathyaprakash Shastri,,,2.1.18.3 "The antelope-foot, the bull-tooth, the cow terrifier the blowing, the large licking lip and the pallid deformity, all this, we remove from us.",Atharvaveda,1.0,18,4,Swami Sathyaprakash Shastri,,,2.1.18.4 "May the sharp I piercing arrows not find us, nor those piercing from all sides. May you, O resplendent Lord, make the volleys of arrows fall scattered away from us on all the sides.",Atharvaveda,1.0,19,1,Swami Sathyaprakash Shastri,Indra,,2.1.19.1 "Diverted away from us may fall the arrows, that have been shot or are yet to be shot at us. O divine arrows of men, may you pierce my enemies through and through.",Atharvaveda,1.0,19,2,Swami Sathyaprakash Shastri,Indra and Man,,2.1.19.2 "Be he our own or a stranger, be he one of our kinsmen, of an outsider, if he tries to enslave us, may the terrible punisher pierce these enemies of mine with a volley of arrows.",Atharvaveda,1.0,19,3,Swami Sathyaprakash Shastri,Rudra,,2.1.19.3 "Be he an enemy, or not an enemy, if he reviles us maliciously, may all the enlightened ones destroy him. Prayer is my inner armour, the closest mail.",Atharvaveda,1.0,19,4,Swami Sathyaprakash Shastri,Devah,,2.1.19.4 "O blissful Lord, may you be gliding without causing injury. May the cloud-bearing winds delight us at this sacrifice. May not a calamity reach us, nor a revilement (vilification). May not a malicious sin detect and find us out.",Atharvaveda,1.0,20,1,Swami Sathyaprakash Shastri,Soma and Marut:,,2.1.20.1 "Slaughter of the sinfuls, (The deadly weapon), that is going to be (flies today), the powerful missile of the wicked, may you, the enemies may you, the friendly and venerable Lord, keep far away from us.",Atharvaveda,1.0,20,2,Swami Sathyaprakash Shastri,Mitra and Varuna,,2.1.20.2 "Murderous weapon, that comes from this side and that comes from the other side, O venerable Lord, may turn that away. May you bestow great happiness and protection on us and turn the deadly weapon far away.",Atharvaveda,1.0,20,3,Swami Sathyaprakash Shastri,Varuna,,2.1.20.3 "Verily, you are the mighty miler, conqueror of enemies and himself unconquered, whose friend is never slain and never subdued.",Atharvaveda,1.0,20,4,Swami Sathyaprakash Shastri,Indra,,2.1.20.4 "May the resplendent Lord come to us and be with us; he is the granter of prosperity, the Lord of men, the slayer of dark forces, the warrior, the subduer, the showerer, the cherisher of divine love and the assurer of safety. (Also Rg. X.152.2)",Atharvaveda,1.0,21,1,Swami Sathyaprakash Shastri,Indra,,2.1.21.1 "O resplendent Lord, destroy the evil-spirited persons of wickedness, and also the enemies; tear asunder jaws of Nescience, the darkness. O resplendent ones, the subduer of Nescience, baffle the wrath of our adversaries who always threaten us. (Also Rg. X.152.3)",Atharvaveda,1.0,21,2,Swami Sathyaprakash Shastri,,,2.1.21.2 "O resplendent Lord, destroy our enemies; humble those who are in array against us; send him to the deep dungeon who seeks to harm us. (Also Rg. X.152.4)",Atharvaveda,1.0,21,3,Swami Sathyaprakash Shastri,,,2.1.21.3 "May you frustrate the purpose of him.who hates us, deprive him of his’ weapon who seeks to overpower us, grant us full security against his fury and wrath, and ward off his weapon. (Also Rg. X.152.5)",Atharvaveda,1.0,21,4,Swami Sathyaprakash Shastri,,,2.1.21.4 May your sore-sickness and yellowness disappear when exposed to the Sun. We have enclosed and surrounded you with the ruddy radiations of the Sun,Atharvaveda,1.0,22,1,Swami Sathyaprakash Shastri,Sirya and Cure for Jaundice,,2.1.22.1 "With ruddy colours we enclose and surround you for a long life, so that this man may be cured of the disease and become un- yellowed, free from Jaundice (harimanam).",Atharvaveda,1.0,22,2,Swami Sathyaprakash Shastri,,,2.1.22.2 "Whatever are the divine red rays or the cows are of ruddy colour, with various forms and with various potencies; with them we enclose and surround you.",Atharvaveda,1.0,22,3,Swami Sathyaprakash Shastri,,,2.1.22.3 "May the pale-green hué, the sign of weakness of my body, be transferred to enrich the beauty of parrots and the freshness of herbs. (Also Rg. 1.50.12).",Atharvaveda,1.0,22,4,Swami Sathyaprakash Shastri,,,2.1.22.4 "Night-born you are O herb:O dusky (rime), O dark krsne, and black in hue (asikni), O Rajani, the colour-imparting hue, please recolour the ashy spots, the leprosy or leucoderma. (dusky-rima, dark-krsna and black in hue asikni.).",Atharvaveda,1.0,23,1,Swami Sathyaprakash Shastri,"Vanaspati-Rama, Kris and Asikni",,2.1.23.1 May you remove from this place the leprosy patch and the white ash-coloured one; make the spots disappear. May your own colour come to you and let you throw far away his white specks.,Atharvaveda,1.0,23,2,Swami Sathyaprakash Shastri,,,2.1.23.2 "Dark is your place of repose and dark your dwelling. O herb, you yourself are dusky. May you make every spot disappear from this place.",Atharvaveda,1.0,23,3,Swami Sathyaprakash Shastri,,,2.1.23.3 "With my excellent knowledge and experience (as a physician), I have chased away the spots of bone born leprosy and those of the body-born, which are caused on the skin by infections.",Atharvaveda,1.0,23,4,Swami Sathyaprakash Shastri,,,2.1.23.4 "The Sun, the strong winged bird (suparna) was born first. Its gall, the pitta, you have received. The biotic force, gained by the sustained experiments and I observanions, gave that form to the plants.",Atharvaveda,1.0,24,1,Swami Sathyaprakash Shastri,Asuri Vanaspati-Against Leprosy,,2.1.24.1 "First of all, the biotic experiments led to the discovery of the remedy the leprosy. It is destroyer of leprosy.We have again and again confirmed it. This destroys leprosy and has made the skin of uniform natural colour.",Atharvaveda,1.0,24,2,Swami Sathyaprakash Shastri,,,2.1.24.2 "Of uniform colour is your mother and of uniform colour is your father. O medicinal herb, you make the skin uniform. May you make this man of uniform appearance.",Atharvaveda,1.0,24,3,Swami Sathyaprakash Shastri,,,2.1.24.3 "This herb is dark-coloured. This makes the skin of uniform colour. This herb has been pulled out of earth. O herb, may you accomplish this work efficiently and restore (to man his) previous (original) natural appearances.",Atharvaveda,1.0,24,4,Swami Sathyaprakash Shastri,,,2.1.24.4 "Entering which the fire burns up the waters, and wheré the scrupulous performers of duty pay homage (i.e.the vital breath), that they say, is your highest real birth place. Appreciating this, O fever, may you spare us.",Atharvaveda,1.0,25,1,Swami Sathyaprakash Shastri,Agni-Cure of Disease,,2.1.25.1 "If you are the burning or if you are the heat, or if your cause of birth shows its effect throughout the whole body, then, you are called (ramp or spasm) (hrudu). O divine one, causing jaundice (yellowness). Appreciating this, O fever may you spare us.",Atharvaveda,1.0,25,2,Swami Sathyaprakash Shastri,,,2.1.25.2 "If you are paining or if your are aching all over the body, or if you are the son of the venerable Lord, the sovereign, then you are called cramp and spasm (hrdu) .O divine one, causing pallidness. Appreciating this, O fever, may you spare us.",Atharvaveda,1.0,25,3,Swami Sathyaprakash Shastri,,,2.1.25.3 "Homage be to the chilling fever (that comes with shiver). I pay homage to the dry heat, homage be to the fever that comes on alternate days (anyedyu), to the one that comes on both days (ubhayedyu), and the one, that comes every third day (trtiyaka).",Atharvaveda,1.0,25,4,Swami Sathyaprakash Shastri,,,2.1.25.4 "O bounties of Nature, may that weapon (lightning) remain far from us and far the hail-stones, that you hurl.",Atharvaveda,1.0,26,1,Swami Sathyaprakash Shastri,Indra and Others,,2.1.26.1 "May that liberal donor, be our companion; may the resplendent Lord, the Lord of prosperity and the inspirer Lord of wonderful wealth be our friend.",Atharvaveda,1.0,26,2,Swami Sathyaprakash Shastri,,,2.1.26.2 "O cloud-bearing winds, children of heavenly heights, with sun-like skins, may you grant us protection and happiness ever spreading.",Atharvaveda,1.0,26,3,Swami Sathyaprakash Shastri,,,2.1.26.3 May you give us good shelter. Be gracious and bestow happiness on our bodies. May you grant delight to our offsprings.,Atharvaveda,1.0,26,4,Swami Sathyaprakash Shastri,,,2.1.26.4 "There on the other bank are thrice-seven (trisaptah) she pythons, just having cast their sloughs. With their sloughs we cover the eyes of the evil-intending highway robber.",Atharvaveda,1.0,27,1,Swami Sathyaprakash Shastri,Indrani,,2.1.27.1 "Let the army carrying large bows, move in all the directions cutting down the enemy and raising the morale of our people all around.",Atharvaveda,1.0,27,2,Swami Sathyaprakash Shastri,,,2.1.27.2 Many were not able to withstand the attack. They could not even take away their children with them. Like the shoots of bamboo they were finished from all sides. Those with evil intentions never prosper.,Atharvaveda,1.0,27,3,Swami Sathyaprakash Shastri,,,2.1.27.3 "Move forward, O both our feet. Be quick, Hurry up. Carry the liberal donors to their houses, Let the resplendent lady, unconquered and unrobbed, move in the fore-front as leader.",Atharvaveda,1.0,27,4,Swami Sathyaprakash Shastri,,,2.1.27.4 "The divine adorable Lord, the killer of pests and dispeller of disease, has come forth burning the double-dealers, the germs, sorcerers (Yatudhana) and the vile infections away.",Atharvaveda,1.0,28,1,Swami Sathyaprakash Shastri,Agni,,2.1.28.1 "O divine one, may you subdue the deceits, germs or infections and burn them up. O Lord of black trail, may you burn out the malicious ones thoroughly.",Atharvaveda,1.0,28,2,Swami Sathyaprakash Shastri,,,2.1.28.2 These malignant microbes have cursed(the patient) with cursings that has taken malignity as her root (mura= mula); that has seized our young babies to suck the blood. Let her devour her own child (tokam).,Atharvaveda,1.0,28,3,Swami Sathyaprakash Shastri,Yatudhani,,2.1.28.3 "May the bacteriophages (Yatudhanf) eat-up their own sons, sister and grand-children, may the hurried (vikesyah) mutually destroy (one another). May the parasites be shattered asunder.",Atharvaveda,1.0,28,4,Swami Sathyaprakash Shastri,,,2.1.28.4 "With the all conquering ampoule (mani), with which the sick patient (Indra) gains strength, O Lord of Sciences (knowledge), may you strengthen us for the sake of our nation.",Atharvaveda,1.0,29,1,Swami Sathyaprakash Shastri,Brahmanaspati-Abhivarta-Manih,,2.1.29.1 "Conquering our rivals, conquering those enemies who do not pay our dues, and conquering those who invade us, may you defeat him who reviles us.",Atharvaveda,1.0,29,2,Swami Sathyaprakash Shastri,,,2.1.29.2 The Divine Creator Lord has strengthened you and so has the Blissfull Lord. All the elements have strengthened you so that you have become all conquering.,Atharvaveda,1.0,29,3,Swami Sathyaprakash Shastri,,,2.1.29.3 "All-conquering, all-subduing, and the destroyer of rivals, let this muscle (of mine) be injected with the fluid from and ampoule. These vaccines are in our nations interest. They are the cures against epidemic disasters.",Atharvaveda,1.0,29,4,Swami Sathyaprakash Shastri,,,2.1.29.4 "Lo, the Sun has gone up high and high has gone up this word (vacas) of mine, so that I may be slayer of enemies, slayer of rivals, no rival would be spared from my side.",Atharvaveda,1.0,29,5,Swami Sathyaprakash Shastri,,,2.1.29.5 "May I be destroyer of rivals, full of Strength, conqueror of Nation and having sway over subjects, so that I may rule over these heroes (viran) or brave sons and the people.",Atharvaveda,1.0,29,6,Swami Sathyaprakash Shastri,,,2.1.29.6 "O Nature’s all bounties, O heavenly planets may you offer protection to this man. O months (the Adityas= months), may you or stars keep a watchful eye on him. May no one , whether related or unrelated, bring to him death caused by human weapons.",Atharvaveda,1.0,30,1,Swami Sathyaprakash Shastri,Visve-devih-All Bounties of Nature,,2.1.30.1 "O enlightened ones, may those among you, who are fathers and who are sons, listen intently to these words uttered by me. I entrust this man wholly to your charge. Looking after him well carry him to the full span of life.",Atharvaveda,1.0,30,2,Swami Sathyaprakash Shastri,,,2.1.30.2 "O dear bounties of Nature, who are in heaven, who are on earth, who are in the midspace, in the herbs and in the cattle, may you extend the life of this man to his full old age. Let him get over the hundreds of other deaths.",Atharvaveda,1.0,30,3,Swami Sathyaprakash Shastri,,,2.1.30.3 "O enlightened ones, those of you whose share are the afterofferings, those who consume oblations and those who eat the food not offered as oblation, and those, among whom the five regions have been divided, all of you I make his companions at (assigned different) sessions.",Atharvaveda,1.0,30,4,Swami Sathyaprakash Shastri,,,2.1.30.4 "To the four immortal quarter-guards of the regions, the controllers of all the creation or existences, we offer our oblations.",Atharvaveda,1.0,31,1,Swami Sathyaprakash Shastri,Asapatah--Guardians of Quarters,,2.1.31.1 "May the four bounties of Nature, that are the quarter-guards of the regions, release us from the nooses of misery (perdition-Nirrti) as well as from each and every sin.",Atharvaveda,1.0,31,2,Swami Sathyaprakash Shastri,,,2.1.31.2 "United I offer oblations to you. Unlamed I offer you oblations of melted butter. May that bounty of Nature, which is the fourth quarter-guard of the regions, bring well being to us.",Atharvaveda,1.0,31,3,Swami Sathyaprakash Shastri,,,2.1.31.3 "May it be well with our mother and father, well with our cows, animals and men. May all the creatures be good and benevolent to us.May we behold the Sun for long long years.",Atharvaveda,1.0,31,4,Swami Sathyaprakash Shastri,,,2.1.31.4 "O men, let you listen and understand this.He will speak of the great spiritual knowledge. That, from which the plants draw their life, is neither on earth nor in the sky.",Atharvaveda,1.0,32,1,Swami Sathyaprakash Shastri,Dyava--Prthivi-Cosmogony,,2.1.32.1 "The mid-space is their stop-over, like the one meant for the resting of the tired. The real station of all this creation, only the virtuous ones know or perhaps they also know not.",Atharvaveda,1.0,32,2,Swami Sathyaprakash Shastri,,,2.1.32.2 "Whatever the agitated heaven and earth have formed, that even today is ever full of sap like the springs coming out of a lake.",Atharvaveda,1.0,32,3,Swami Sathyaprakash Shastri,,,2.1.32.3 "All this has surrounded the one of them and all that is resting in the other. I pay my homage to heaven, the knower of all and to the earth, the bestower of all the riches.",Atharvaveda,1.0,32,4,Swami Sathyaprakash Shastri,,,2.1.32.4 "The golden-hued glittering, purifying, wherein was born the Sun and wherein the fire, those of beautiful colour that conceived the fire (the foremost adorable one ) in their womb, may those elemental waters be beneficial and pleasing to us.",Atharvaveda,1.0,33,1,Swami Sathyaprakash Shastri,Apah--Waters,,2.1.33.1 "Amidst whom the venerable sovereign goes over-seeing the truth and the untruth of men; those of beautiful colours that conceived the fire in their womb, may those elemental waters be gracious and pleasing to us.",Atharvaveda,1.0,33,2,Swami Sathyaprakash Shastri,,,2.1.33.2 "Those, that the bounties of Nature consume as food in heaven and that come up often in the midspace; those of beautiful colours, that conceived the fire in their womb, may those elemental waters be gracious and pleasing to us.",Atharvaveda,1.0,33,3,Swami Sathyaprakash Shastri,,,2.1.33.3 "O elemental waters, may you behold me with an auspicious glance; may you touch my skin with your body. Dripping lustre, glittering here and that are purifying, may those elemental waters be gracious and pleasing to us.",Atharvaveda,1.0,33,4,Swami Sathyaprakash Shastri,,,2.1.33.4 "This creeper is born from honey. We dig you out with honey. You are born from honey, so you make us full of honey.",Atharvaveda,1.0,34,1,Swami Sathyaprakash Shastri,Sweet Vegetation—Sugar-Cane:Love-Spell,,2.1.34.1 "May the honey be at the tip of my tongue.May the sweetness (of honey) be at the root of my tongue. O sweetness, may you reside in my action; may you come to my intentions too.",Atharvaveda,1.0,34,2,Swami Sathyaprakash Shastri,,,2.1.34.2 "May honey-sweet be my coming in, and may honey-sweet my going: away be. May I speak honey-sweet with my tongue; and may I become honey personified.",Atharvaveda,1.0,34,3,Swami Sathyaprakash Shastri,,,2.1.34.3 I am sweeter than honey. Sweeter even than the honeyyielding plant (iksu or sugar cane) am I May you verily desire me like a branch with honey-comb on it.,Atharvaveda,1.0,34,4,Swami Sathyaprakash Shastri,,,2.1.34.4 "To banish malice, I have surrounded you with sugar cane (iksu) spreading all around, so that you may be desirous of me and may never go away from me.:-",Atharvaveda,1.0,34,5,Swami Sathyaprakash Shastri,,,2.1.34.5 "The gold, which the children of the dexterous tie affectionately to the commander of a hundred (Satanika) armies; that I tie to you for vital power, for lustre, for strength and a long life of hundred autumns.",Atharvaveda,1.0,35,1,Swami Sathyaprakash Shastri,Hiranyam - Gold,,2.1.35.1 "The pests and the blood suckers cannot stand against him, as this is the first born vigour of the bounties of Nature. He, who wears the gold got from the children of dexterous, leads a long life-among the living ones.",Atharvaveda,1.0,35,2,Swami Sathyaprakash Shastri,,,2.1.35.2 "Brilliance, light, vigour and power of the waters as well as potencies of the plant we lay in him just as the capabilities abide in the resplendent Lord. Whosoever wants to become dexterous, let him wear gold.",Atharvaveda,1.0,35,3,Swami Sathyaprakash Shastri,,,2.1.35.3 "With the seasons of even months (samana masa) I fill you with the milk of the year. May the resplendent Lord, the adorable Lord and all the enlightened ones approve you ungrudgingly.",Atharvaveda,1.0,35,4,Swami Sathyaprakash Shastri,,,2.1.35.4 "The Vena, the dexterous seeker, beholds the supreme that lies in the cavity and wherein all this assumes one form. The varigated one (the matter, the Sun, the ākāša,) has produced this all. The blessed ones, being born, having attained the light, extol Him with praises.",Atharvaveda,2.0,1,1,Swami Sathyaprakash Shastri,Brahman or Arman,,2.2.1.1 "Let the master of speech, who knows the immortal one, describe the cavity that is His highest abode. Three quarters of Him lie in that cavity. He, who knows them, is the father’s father.",Atharvaveda,2.0,1,2,Swami Sathyaprakash Shastri,,,2.2.1.2 "He is our father; He is our creator as well as our kinsman.He knows all the abodes as well as all the beings. He alone, (i.e.though one) assumes the names of various deities. All the creatures (beings) go to Him, to the one alone worthy of thorough quest.",Atharvaveda,2.0,1,3,Swami Sathyaprakash Shastri,,,2.2.1.3 "I have gone round the heaven and earth just now to approach the first born of the truth. This sustainer one stays within all the beings just as speech within the speaker. Surely, this one is adorable Lord.",Atharvaveda,2.0,1,4,Swami Sathyaprakash Shastri,,,2.2.1.4 "I have gone around all the worlds to watch for the wellspread and delight-full warp and woof of truth, where the enlightened ones, enjoying the immortality, ascend to a common abode.",Atharvaveda,2.0,1,5,Swami Sathyaprakash Shastri,,,2.2.1.5 "The divine sustainer of earth, the gandharva, who is the Lord of universe, is the only one worthy of homage and praise by people. To you, being such, I approach through prayer. O divine Lord, homage be to you. In heaven is your common abode.",Atharvaveda,2.0,2,1,Swami Sathyaprakash Shastri,Gandharva-Apsarasa,,2.2.2.1 "He touches the heaven, Sun-like is His skin. He deflects away from the sacrificer the wrath of all providential calamities. May the sustainer of earth, who is the Lord of universe, (gandharva) the only one who deserves worship, and full of delight, bestow happiness and be propitious.",Atharvaveda,2.0,2,2,Swami Sathyaprakash Shastri,,,2.2.2.2 "He was united with these blemishless ones. In the vital forces (Apsarasas) also the sustainer of the earth (gandharva) was there. I have been told that the ocean is home of these vital forces, from where they come and go away quickly.",Atharvaveda,2.0,2,3,Swami Sathyaprakash Shastri,,,2.2.2.3 "O divine vital forces, who shine in the clouds and in the constellations, and who keep company with the sustainer of the earth (gandharva) master of all the riches, I do hereby pay my homage to you.",Atharvaveda,2.0,2,4,Swami Sathyaprakash Shastri,,,2.2.2.4 "Who are shrill-voiced, dispellers of darkness, beautiful to look at, and capturers of heart, and who are as if the wives of the sustainer of the earth, (gandharvas) to those vital forces (apsaras) I hereby pay my homage.",Atharvaveda,2.0,2,5,Swami Sathyaprakash Shastri,,,2.2.2.5 "The water, that runs downward there from the top of the mountain, that I make a remedy for you, so that you may be good medicine.",Atharvaveda,2.0,3,1,Swami Sathyaprakash Shastri,Remedy for Āsrāva or Flow,,2.2.3.1 "Hither O dear, and thither O dear, whatsoever are your remedies, among them you are the best, curing the flux (morbid flow) and curing disease.",Atharvaveda,2.0,3,2,Swami Sathyaprakash Shastri,,,2.2.3.2 "Out of deep earth, the vitality-givers (asuras) dig it up, which is a great wound-healer. This is the remedy for morbid flux and this has driven the disease away.",Atharvaveda,2.0,3,3,Swami Sathyaprakash Shastri,,,2.2.3.3 The white ants bring up this remedy out of the water flood. This is the remedy for morbid flux and this has cured the disease.,Atharvaveda,2.0,3,4,Swami Sathyaprakash Shastri,,,2.2.3.4 "This is the great wound-healer, which has been brought up out of the earth. This is the remedy for morbid flux and this has driven the disease away.",Atharvaveda,2.0,3,5,Swami Sathyaprakash Shastri,,,2.2.3.5 "May the waters be to our weal. May the herbs be propitious to us. May the thunder-bolt of the resplendent Lord smite off the demoniac tendencies. May the arrows, hurled by evil-minded persons, fall far away from us.",Atharvaveda,2.0,3,6,Swami Sathyaprakash Shastri,,,2.2.3.6 "For long life and for great happiness, we properly utilize the jangida-mani, a jewel, or a vaccine derived from plants that removes obstacles, and thus we are never injured and are always gaining dexterity.",Atharvaveda,2.0,4,1,Swami Sathyaprakash Shastri,Jangida-Mani,,2.2.4.1 "May the jangida-inoculation, having thousand of poweress, protect us all around from lock-jaw, polio, rheumatism, and mental depression.",Atharvaveda,2.0,4,2,Swami Sathyaprakash Shastri,,,2.2.4.2 "This jangida-mani, a vaccination -derived from plants, overcomes the rheumatism; this resists the devouring germs. May this jangida vaccine, a wide based remedy, protect us from various diseases.",Atharvaveda,2.0,4,3,Swami Sathyaprakash Shastri,,,2.2.4.3 "With this joy-bestowing jangida vaccine , that has been given by the bounties of Nature, we overcome every obstacle and all the germs of diseases in our strüggle.",Atharvaveda,2.0,4,4,Swami Sathyaprakash Shastri,,,2.2.4.4 May the hemp and the jangida protect me from the rheumatism. One of these is procured from the forest and the other one from the saps of the cultivated plants.,Atharvaveda,2.0,4,5,Swami Sathyaprakash Shastri,,,2.2.4.5 "This vaccine is a destroyer of evil infections as well as a destroyer of hostile worms. Therefore, may this powerful jangida extend our lives.",Atharvaveda,2.0,4,6,Swami Sathyaprakash Shastri,,,2.2.4.6 "O resplendent Lord, may you be pleased, may you bring to us what is good. O the brave one, come with your two steeds. May you enjoy here sweet and pure devotion expressed by the wise one to your heartiest exhiliration and satisfaction.",Atharvaveda,2.0,5,1,Swami Sathyaprakash Shastri,Indra,,2.2.5.1 "O resplendent Lord, like one to be praised, may you fill your belly with this devotional bliss, which is as if sweet honey of heaven. May our intoxicating sweet words of praise for this expressed devotion reach high up to you in heaven.",Atharvaveda,2.0,5,2,Swami Sathyaprakash Shastri,,,2.2.5.2 "The resplendent one is friend coming swiftly to aid.He kills the nescience like unrighteous offenders.Like a blazing sun, he, breaks open the cave (of ignorance). He overpowers the enemies in the ecstacy of devotional bliss.",Atharvaveda,2.0,5,3,Swami Sathyaprakash Shastri,,,2.2.5.3 "May our expressed devotions approach you from all sides. O resplendent self, may you fill both sides of your belly (with them). Make us prosper, O mighty one. May you listen to my invocation. May my words of praise please you. May you enjoy yourself along with your companions for great pleasing accomplishments (and victories).",Atharvaveda,2.0,5,4,Swami Sathyaprakash Shastri,,,2.2.5.4 "May I acclaim the valorous deeds of the resplendent soul (the lower self),which he has achieved; he has cloven (and split asunder) the clouds of blind and dark impulses;and cast out the evil thoughts; he has broken a way for the torrents of wisdom through obstacles. (also Rg. 1.32.1)",Atharvaveda,2.0,5,5,Swami Sathyaprakash Shastri,,,2.2.5.5 "He has sent asunder the cloud of blind impulses seeking refuge in the obstacles. The supreme architect has conquered with his all-encompassing bolt of will-power. The cloud of passions have been broken; the water of animated evil thoughts has rapidly rushed to the heart, like cows hastening to the calves. (also Rg. 1.32.2).",Atharvaveda,2.0,5,6,Swami Sathyaprakash Shastri,,,2.2.5.6 "The powerful soul accumulated his strength in three virtuous directions - physical, mental and spiritual. He sharpened his will-power and struck the first born of the evil impulses, the sexual one. (also Rg. 1.32.3)",Atharvaveda,2.0,5,7,Swami Sathyaprakash Shastri,,,2.2.5.7 "Half-years and seasons, O adorable Lord, strengthen all of us, including seers and seekers of truth; may you flash forth with your divine effulgence, please do illume me all the four regions of heavens. (also Yv. XXVII.1)",Atharvaveda,2.0,6,1,Swami Sathyaprakash Shastri,Agni,,2.2.6.1 "O adorable Lord, please kindle yourself, and make this devotee prosperous, O man rise up erect for high and happy prosperity and fortune. O Lord, may those who adore you, be always free from injury; may our meņ of wisdom and learning be glorious-not others (who are opposed to truth): (also Yv. XXVII.2).",Atharvaveda,2.0,6,2,Swami Sathyaprakash Shastri,,,2.2.6.2 "These persons of divine learning have chosen you (for Ieadership), O foremost adorable Lord, may you be propitious in our sacred field of work. O Lord, slayer of rivals, please quell our foemen;please give all of us your protection, and such assistance that never ceases. (also Yv. XXVII.3)",Atharvaveda,2.0,6,3,Swami Sathyaprakash Shastri,,,2.2.6.3 "O foremost adorable Lord, please take hold of thine own dominion, with your devotees, please strive in friendly wise.Placed be in the center of our fellows, O Lord, shine you here with flash, and be invoked by our princes and kings. (also Yv. XXVI II.5)",Atharvaveda,2.0,6,4,Swami Sathyaprakash Shastri,,,2.2.6.4 "O adorable Lord, overpower them who slay; may you crush our énemies;please defeat the plans of thoughtless persons;subdue them who hate us. O Lord, please hear us and take us safe past all distresses. Please make us and all our people opulent ; (may we be accompanied) with heroes. (also Yv. XXVII.6)",Atharvaveda,2.0,6,5,Swami Sathyaprakash Shastri,,,2.2.6.5 "Hating sins (and also hated by sinners), born of the bounties of Nature, this creeper (plant) is remover of deep seated diseases. As waters wash away the filth, so may this clean me from all serious diseases.",Atharvaveda,2.0,7,1,Swami Sathyaprakash Shastri,Vanaspatih,,2.2.7.1 "The cursed disease, that has come from the evil company of my rivals, and the cursed disease that has come from women, and the cursed disease that might have come from a wrathful physician, may all that be overcome by us.",Atharvaveda,2.0,7,2,Swami Sathyaprakash Shastri,,,2.2.7.2 "The root has come down from the sky, and from the earth you spread upwards. With this, that has a thousand joints, may you protect us from all the sides.",Atharvaveda,2.0,7,3,Swami Sathyaprakash Shastri,,,2.2.7.3 "From all the sides, may you protect me, my progeny, and my wealth whatever I have. May not a miser enemy surpass us, nor may the bullies overcome us.",Atharvaveda,2.0,7,4,Swami Sathyaprakash Shastri,,,2.2.7.4 "May the cursed disease go back to the curser. May our friendship be with him, who is of good heart. We shall crush even the ribs of the ill-intending persons who look at us with an evil eye (and deliberately spread infectious diseases) .",Atharvaveda,2.0,7,5,Swami Sathyaprakash Shastri,,,2.2.7.5 "Two shining stars have risen up; releasers vicrtau is their name. May both of them unfasten the noose of the hereditary disease (ksetriya),pertaining to the lower part of the body, as well as to the upper one.",Atharvaveda,2.0,8,1,Swami Sathyaprakash Shastri,Ksettriya Diseases - Hereditary,,2.2.8.1 "May this night depart and may the smiting malignities depart. May this medicinal plant, destroyer of hereditary diseases , help us in eliminating the hereditary diseases.",Atharvaveda,2.0,8,2,Swami Sathyaprakash Shastri,,,2.2.8.2 "With the straw of the brown-colored, whitish-jointed barley and with the stalks of sesame, may this medicinal plant, destroyer of hereditary disease, remove your hereditary disease.",Atharvaveda,2.0,8,3,Swami Sathyaprakash Shastri,,,2.2.8.3 "Let your homage be to ploughs (langala) and homage to poles (isā) and yokes (yuga) May this medicinal plant, destroyer of hereditary disease, remove, the hereditary disease.",Atharvaveda,2.0,8,4,Swami Sathyaprakash Shastri,,,2.2.8.4 "Let your homage be to ever-watchful sentinels and homage to the orderlies. Homage also to the master of the field. May this medicinal plant, destroyer of hereditary disease, remove the hereditary disease.",Atharvaveda,2.0,8,5,Swami Sathyaprakash Shastri,,,2.2.8.5 "O dasavrksa (liter.-""ten-tree"") may you free this person from the grip of the evil disease, that has seized him in the joints. Thereafter, O Lord of vegetation, may you bring him up to the world of the living.",Atharvaveda,2.0,9,1,Swami Sathyaprakash Shastri,Vegetation - Vanaspatih,,2.2.9.1 "This person has come round, has risen up and has also come into the community of the living.He has become father of sons and most reputed among men.",Atharvaveda,2.0,9,2,Swami Sathyaprakash Shastri,,,2.2.9.2 He has obtained the thing worth obtaining .He has got all the necessities of life. A hundred are his healers and a thousand his medicinal herbs. :,Atharvaveda,2.0,9,3,Swami Sathyaprakash Shastri,,,2.2.9.3 The enlightened ones know how to collect you and the physician know the plants. All the bounties of Nature have made it possible to gather you on the earth.,Atharvaveda,2.0,9,4,Swami Sathyaprakash Shastri,,,2.2.9.4 "He, who so makes frees also from the disease. He is the best of the healers. May only, He, the true healer, provide remedies for you.",Atharvaveda,2.0,9,5,Swami Sathyaprakash Shastri,,,2.2.9.5 "I hereby free you from the wretchedness of the hereditary disease, from the unpleasant consequences of attachment to women, and from the noose of the venerable Lord (Varuna) . With my prayer (knowledge or brahmana),I make you free from the faults. May both the heaven and earth be benevolent to you.",Atharvaveda,2.0,10,1,Swami Sathyaprakash Shastri,Nivrti - Hereditary Diseases,,2.2.10.1 "May the fire-divine along with the waters be benevolent to you. Benevolent to you be the Soma along with the medicinal herbs. Thus I hereby free you from the wretchedness of the hereditary disease, from the unpleasant consequences of attachment to women, and from the noose of the venerable Lord. With my prayer I make you free from ills and faults. May both the heaven and earth be benevolent to you. .",Atharvaveda,2.0,10,2,Swami Sathyaprakash Shastri,,,2.2.10.2 "Benevolent to you be the wind in the midspace and bestow vigour. May the four mid-regions be benevolent to you. Thus I hereby free you from the wretchedness of the hereditary - disease, from the unpleasant consequences of attachment to women and from the noose of the venerable Lord. With my prayer, I make you free from faults and ills. May both the heaven and earth be benevolent to you.",Atharvaveda,2.0,10,3,Swami Sathyaprakash Shastri,,,2.2.10.3 "These are the four heavenly mid-regions , protectors of the wind, on which the Sun shines all around. With them I hereby free you from the wretchedness of the hereditary disease, from the unpleasant consequences of attachment to women, and from the noose of the venerable Lord. With my prayer, I make you free from faults, and ills. May both the heaven and earth be benevolent to you.",Atharvaveda,2.0,10,4,Swami Sathyaprakash Shastri,,,2.2.10.4 "I put you in the midst of them to reach the ripe old age. May your wasting disease and the wretchedness go far away. Thus I hereby free you from the wretchedness of the hereditary disease, from the unpleasant consequences of attachment to women, and from the noose of the venerable Lord. With my prayer, I make you free from faults and ills. May both the heaven and earth be benevolent to you.",Atharvaveda,2.0,10,5,Swami Sathyaprakash Shastri,,,2.2.10.5 "You have been freed from the wasting disease, from the heinous sin, from treachery, and from the grip of rheumatism. Thus I hereby free you from the wretchedness of the hereditary disease, from the unpleasant conséquences of attachment to women and from the noose of the venerable Lord. With my prayer, I make you free from faults and ills. May both the heaven and earth be benevolent to you.",Atharvaveda,2.0,10,6,Swami Sathyaprakash Shastri,,,2.2.10.6 "You have left the misery behind. You have attained happiness and you have come into the nice world of virtue. Thus I free you from the wretchedness of the hereditary disease, from the unpleasent consequences of attachment of women and from the noose of the venerable Lord. With my prayer, I make you free from faults and ills. May both the heaven and earth be,benevolent to you.",Atharvaveda,2.0,10,7,Swami Sathyaprakash Shastri,,,2.2.10.7 "The bounties of the Nature releasing the truthful Sun from the grip of the darkness have made him free from blemish. Thus I free you from the wretchedness of the hereditary disease, from the unpleasant consequences of attachment to women and from the noose of the venerable Lord. With my prayer I make you faultless. May both the heaven and earth be benevolent to you.",Atharvaveda,2.0,10,8,Swami Sathyaprakash Shastri,,,2.2.10.8 You pollute the polluter. You are weapon of the missile. You are thunderbolt of thunder-bolt. Attain superiority. Surpass your equals.,Atharvaveda,2.0,11,1,Swami Sathyaprakash Shastri,Given in the Hymn,,2.2.11.1 You are dynamic. You are pushing forward. You are counteract of evil. Attain superiority. Surpass your equals.,Atharvaveda,2.0,11,2,Swami Sathyaprakash Shastri,,,2.2.11.2 "Move against him, who hates us and whóm we do hate. -Attain superiority.Surpass your equals.",Atharvaveda,2.0,11,3,Swami Sathyaprakash Shastri,,,2.2.11.3 You are learned.You are full of lustre. You are protector of body. Attain superiority. Surpass your equals.,Atharvaveda,2.0,11,4,Swami Sathyaprakash Shastri,,,2.2.11.4 You are bright. You are blazing. You are the light. You are illuminator. Attain superiority.Surpass your equals.,Atharvaveda,2.0,11,5,Swami Sathyaprakash Shastri,,,2.2.11.5 "Heaven and earth, the vast midspace, the mistress of the universe, the wonderful wide-strider and the wind protected. vast midspace, may all these be inflamed while I am inflamed.",Atharvaveda,2.0,12,1,Swami Sathyaprakash Shastri,Dyāvā-Prthivī-Midspace,,2.2.12.1 "O enlightened ones, who are worthy of adoration may you listen. The offerer of food oblations sings your praises on my behalf. May he, who obstructs our such righteous intentions, be doomed to be bound in a deadly fetter.",Atharvaveda,2.0,12,2,Swami Sathyaprakash Shastri,Divinities,,2.2.12.2 "O resplendent Lord, enjoyer of devotional bliss. May you listen to me, who invokes you with an anguished mind. Whosoever obstructs our this righteous thought, him I cut down like a tree with an axe.",Atharvaveda,2.0,12,3,Swami Sathyaprakash Shastri,Indra,,2.2.12.3 "With two hundred forty (80x3) singers of Sāmān Chanters, with Adityas, the Divasus, the Angirsas, let what is sacrificed and blessed by the elder fathers (Pitrs) give full support to us, I take that man out of the grip of so called evil minded leaders of the society.",Atharvaveda,2.0,12,4,Swami Sathyaprakash Shastri,Aditya,,2.2.12.4 "May the heaven and earth be inflamed when I am inflamed. May all the enlightened ones be mobilized in my support, and so be the elders, luminous and enjoyers of devotional bliss. Let the doer of detestable deeds be doomed to death.",Atharvaveda,2.0,12,5,Swami Sathyaprakash Shastri,"Somyah, Pitra",,2.2.12.5 "O vital breaths, whosoever arrógates himself too muçh, and who reviles us or reviles our prayer that we make for him, may his mis-deeds be hot and scorching. May heaven turn its fury on the person-who hates the virtuous.",Atharvaveda,2.0,12,6,Swami Sathyaprakash Shastri,Maruta,,2.2.12.6 "With my prayer, I rend away your seven vital breaths (drawn through two eyes, two ears, two nostrils and one mouth opening) and eight marrows (one in each division of two arms and two legs) (sense-organs). Let you go to the abode of death welladorned, and with fire as your envoy.",Atharvaveda,2.0,12,7,Swami Sathyaprakash Shastri,Yama-Sādanam:Brahman,,2.2.12.7 "I hereby set your path into the raging fire. May the fire engulf you, your life and your speech also.",Atharvaveda,2.0,12,8,Swami Sathyaprakash Shastri,Agni,,2.2.12.8 "O adorable Lord, you verily are the bestower of long life. May you bless this young boy to a long old age. O fire, with bright front and bright back, having enjoyed the sweet and pleasant melted butter of cow, may you guard this boy from all sides just as a father his sons. (investiture of a young boy of 18 years, prior to his marriage-go dānam)",Atharvaveda,2.0,13,1,Swami Sathyaprakash Shastri,,,2.2.13.1 "Wrap this cloth around him. May you fill him with luster for us. Bless him with long life, so that he dies at a ripe old age only. The Lord supreme has provided this cloth for the blissful young man to put on. (investiture of bachelor Soma with garment).",Atharvaveda,2.0,13,2,Swami Sathyaprakash Shastri,Brhaspati,,2.2.13.2 "O man, you have wrapped this cloth around you for wellbeing. You have become the protector of people from evil influences. May you live a full span of hundred autumns, and put riches and nourishment on you.",Atharvaveda,2.0,13,3,Swami Sathyaprakash Shastri,,,2.2.13.3 "O boy, come here and stand on this stone. May your body become hard as stone. May the bounties of Nature, make your life-span óf a hundred autumns.",Atharvaveda,2.0,13,4,Swami Sathyaprakash Shastri,Nauture's All Bounties,,2.2.13.4 "May all the bounties of Nature protect you for whom we have brought this garment to wear for the first time. May many prospering brothers be born after you, who is one of good birth and always prospering.",Atharvaveda,2.0,13,5,Swami Sathyaprakash Shastri,Agni,,2.2.13.5 "The expeller (from house),the frightener, the overwhelmer, the harsh-voiced and the devourer, all these ever-bewailers, the grand daughters of wrathful one (candal), we hereby destroy.",Atharvaveda,2.0,14,1,Swami Sathyaprakash Shastri,Agni-Bhutapah-Indra,,2.2.14.1 "We drive you out of cow-stalls, out of the game-hall, out of the grain-store, O daughters of malignance, we drive you out of our homes.",Atharvaveda,2.0,14,2,Swami Sathyaprakash Shastri,,,2.2.14.2 "In the house, that is there down below, let these harbingers of poverty take shelter. Let the distress settle there as well as all the inflicters of pain.",Atharvaveda,2.0,14,3,Swami Sathyaprakash Shastri,,,2.2.14.3 "May the Lord of beings and resplendent Lord turn these everbewailers out of this place. May Indra, the resplendent Lord with his adamantine bolt destroy those, who wrongfully have taken the possession of the floor of this house.",Atharvaveda,2.0,14,4,Swami Sathyaprakash Shastri,,,2.2.14.4 "O infectious diseases (Sadanvah) whether you are hereditary, or you have been conveyed by men (contagious) or you are sprung from back and vital strength, please vanish from here.",Atharvaveda,2.0,14,5,Swami Sathyaprakash Shastri,,,2.2.14.5 "As a swift courser reaches its post, so I have gone over all their dwelling places. I have won all the battles against you, O infectious diseases, the Sadānvāh) vanish from here.",Atharvaveda,2.0,14,6,Swami Sathyaprakash Shastri,,,2.2.14.6 "As both the heaven and the earth do not entertain any fear, nor do they suffer any harm, so, O my life-breath, Pranas, may you have no fear.",Atharvaveda,2.0,15,1,Swami Sathyaprakash Shastri,Prāņas:Vital breathings,,2.2.15.1 "As both day and night do not entertain any fear, nor do they suffer any harm, so O my life-breath may you have no fear.",Atharvaveda,2.0,15,2,Swami Sathyaprakash Shastri,,,2.2.15.2 "As both Sun and Moon do not entertain any fear, nor do they suffer any harm, so O my life-breath may you have no fear.",Atharvaveda,2.0,15,3,Swami Sathyaprakash Shastri,,,2.2.15.3 "As both the intellectual power (brahma) and the ruling power (ksatra do not entertain any fear, nor do they suffer any harm, so O my life-breath, may you have no fear.",Atharvaveda,2.0,15,4,Swami Sathyaprakash Shastri,,,2.2.15.4 "As both the true and the non - True do not entertain any fear, nor do they suffer any harm, so, O my life-breath, may you have no fear.",Atharvaveda,2.0,15,5,Swami Sathyaprakash Shastri,,,2.2.15.5 "As both the past and the future do not entertain any fear, nor do they suffer any harm, so, O my life-breath, may you have no fear.",Atharvaveda,2.0,15,6,Swami Sathyaprakash Shastri,,,2.2.15.6 "O in-breath and out-breath, may both of you protect me from death. Svāhā. (hail)",Atharvaveda,2.0,16,1,Swami Sathyaprakash Shastri,"Prāņa-apāna, Dyāvā-prthvī, Sūrya-Agni-Visvambhara",,2.2.16.1 "O heaven and earth, may both of you protect me with good hearing. Svāhā.",Atharvaveda,2.0,16,2,Swami Sathyaprakash Shastri,,,2.2.16.2 "O Sun, may you protect me with good vision. Svāhā.",Atharvaveda,2.0,16,3,Swami Sathyaprakash Shastri,,,2.2.16.3 "O fire-divine, leader of every one, may you protect me with all the bounties of Nature. Svāhā.",Atharvaveda,2.0,16,4,Swami Sathyaprakash Shastri,,,2.2.16.4 "O Lord, sustainer of all, may you protect me with all sorts of sustenance. Svāhā.",Atharvaveda,2.0,16,5,Swami Sathyaprakash Shastri,,,2.2.16.5 You are endeavour (ojas). May you bestow endeavour on me. Svāhā.,Atharvaveda,2.0,17,1,Swami Sathyaprakash Shastri,Ojas,,2.2.17.1 You are endurance (sahas). May you bestow endurance on me. Svāhā.,Atharvaveda,2.0,17,2,Swami Sathyaprakash Shastri,,,2.2.17.2 You are strength (balam). May you bestow strength on me. Svāhā.,Atharvaveda,2.0,17,3,Swami Sathyaprakash Shastri,,,2.2.17.3 You are longevity (àyub). May you bestow longevity on me. Svāhā.,Atharvaveda,2.0,17,4,Swami Sathyaprakash Shastri,,,2.2.17.4 You are power of hearing (rostra). May you bestow power of hearing on me. Svāhā.,Atharvaveda,2.0,17,5,Swami Sathyaprakash Shastri,,,2.2.17.5 You are vision (caksuh). May you bestow vision on me. Svāhā.,Atharvaveda,2.0,17,6,Swami Sathyaprakash Shastri,,,2.2.17.6 You are all-round protection (paripāņam) bestow all-round protection on me. Svāhā.,Atharvaveda,2.0,17,7,Swami Sathyaprakash Shastri,,,2.2.17.7 You are the destroyer of the cousinly enemy (bhrātrvya) Grant me that I may drive away the cousinly enemy. Svāhā.,Atharvaveda,2.0,18,1,Swami Sathyaprakash Shastri,,,2.2.18.1 You are rival (sapatna) destroying.Grant me that I may drive away my rivals. Svāhā.,Atharvaveda,2.0,18,2,Swami Sathyaprakash Shastri,,,2.2.18.2 You are the destroyer of such enemies as do not pay their due.Grant me that I may drive away the enemies who do not pay their due. Svāhā.,Atharvaveda,2.0,18,3,Swami Sathyaprakash Shastri,,,2.2.18.3 You are the destroyer of blood-suckers. Grant me that I may drive away the blood-suckers. Svaha.,Atharvaveda,2.0,18,4,Swami Sathyaprakash Shastri,,,2.2.18.4 You are the destroyer of perpetual wailers. Grant me that I may drive away the perpetual wailers. Svaha.,Atharvaveda,2.0,18,5,Swami Sathyaprakash Shastri,,,2.2.18.5 "O fire-divine, whatever heat you have, with that may you burn hot towards him who hates us and whom we hate.",Atharvaveda,2.0,19,1,Swami Sathyaprakash Shastri,Agni,,2.2.19.1 "O fire-divine, whatever rage (haras) you have, with that rage may you oppose him who hates us and whom we hate.",Atharvaveda,2.0,19,2,Swami Sathyaprakash Shastri,,,2.2.19.2 "O fire-divine, whatever-glare (areih), you have, with that may you glare towards him who hates us and whom we hate.",Atharvaveda,2.0,19,3,Swami Sathyaprakash Shastri,,,2.2.19.3 "O fire-divine, whatever burning (Socih) you have, with that may you burn towards him who hates us and whom we hate.",Atharvaveda,2.0,19,4,Swami Sathyaprakash Shastri,,,2.2.19.4 "O fire-divine, whatever lustre (tejas) you have, with that may you make him lusterless (atejas),who hates us and whom we hate.",Atharvaveda,2.0,19,5,Swami Sathyaprakash Shastri,,,2.2.19.5 "O wind, whatever heat you have, with that heat may blow hot towards him, who hates us and whom we hate.",Atharvaveda,2.0,20,1,Swami Sathyaprakash Shastri,Vāyu -Wind,,2.2.20.1 "O wind, whatever compelling force you have, with that may you compel him, who hates us and whom we hate.",Atharvaveda,2.0,20,2,Swami Sathyaprakash Shastri,,,2.2.20.2 "O wind, whatever glare you have, with that may you glare towards him, who hates us and whom we hate.",Atharvaveda,2.0,20,3,Swami Sathyaprakash Shastri,,,2.2.20.3 "O wind, whatever drying power you have, with that may you blow dry towards him, who hates us and whom we hate.",Atharvaveda,2.0,20,4,Swami Sathyaprakash Shastri,,,2.2.20.4 "O wind, whatever lustre you have, with that may you make him lusterless, who hates us and whom we hate. `",Atharvaveda,2.0,20,5,Swami Sathyaprakash Shastri,,,2.2.20.5 "O Sun, whatever heat you have, with that may you shine hot towards him, who hates us and whom we hate.",Atharvaveda,2.0,21,1,Swami Sathyaprakash Shastri,Sūrya-the Sun,,2.2.21.1 "O Sun, whatever compelling force (haras) you have, with that may you compel him, who hates us and whom we hate.",Atharvaveda,2.0,21,2,Swami Sathyaprakash Shastri,,,2.2.21.2 "O Sun, whatever glare you have, with that may you glare towards him, who hates us and whom we hate.",Atharvaveda,2.0,21,3,Swami Sathyaprakash Shastri,,,2.2.21.3 "O Sun, whatever afflicting power you have, with that may you afflict him, who hates us and whom we hate.",Atharvaveda,2.0,21,4,Swami Sathyaprakash Shastri,,,2.2.21.4 "O Sun, whatever lustre (tejas) you have, with that may you make him lusterless, who hates us and whom we hate.",Atharvaveda,2.0,21,5,Swami Sathyaprakash Shastri,,,2.2.21.5 "O moon, whatever tormenting force (tapas) you have, with that may you torment him, who hates us and whom we hate.",Atharvaveda,2.0,22,1,Swami Sathyaprakash Shastri,Chandra-Moon,,2.2.22.1 "O moon, whatever compelling force (haras) you have, with that may you compel him, who hates us and whom we hate.",Atharvaveda,2.0,22,2,Swami Sathyaprakash Shastri,,,2.2.22.2 "O moon, whatever glare (arcis) you have, with that may you glare towards him, who hates us and whom we hate.",Atharvaveda,2.0,22,3,Swami Sathyaprakash Shastri,,,2.2.22.3 "O moon, whatever afflicting power (Socis) you have, with that you afflict him, who hates us and whom we hate.",Atharvaveda,2.0,22,4,Swami Sathyaprakash Shastri,,,2.2.22.4 "O moon, whatever lustre (tejas) you have, with that may you make him lusterless, who hates us and whom we hate.",Atharvaveda,2.0,22,5,Swami Sathyaprakash Shastri,,,2.2.22.5 "O waters, whatever tormenting force you have, with that may you torment him, who hates us and whom we hate.",Atharvaveda,2.0,23,1,Swami Sathyaprakash Shastri,Apah-Waters,,2.2.23.1 "O waters, whatever compelling force you have with that may you compel him, who hates us and whom we hate.",Atharvaveda,2.0,23,2,Swami Sathyaprakash Shastri,,,2.2.23.2 "O waters, whatever glare you have, with that may you glare towards him, who hates us and whom we hate.",Atharvaveda,2.0,23,3,Swami Sathyaprakash Shastri,,,2.2.23.3 "O waters, whatever afflicting power you have, with that may you afflict him, who hates us and whom we hate.",Atharvaveda,2.0,23,4,Swami Sathyaprakash Shastri,,,2.2.23.4 "O waters, whatever lustre you have, with that may you make him lusterless, who hates us and whom we hate.",Atharvaveda,2.0,23,5,Swami Sathyaprakash Shastri,,,2.2.23.5 "O killer, O murderer Serabhaka may your follower (Serabhah) go back. May the missiles of the plunderer (kimidinah) goback. May you eat him whose companion you are. May you eat him who has sent you here. May you eat your own flesh.",Atharvaveda,2.0,24,1,Swami Sathyaprakash Shastri,Brahmā,,2.2.24.1 "O slayer in hiding, O slaughterer in hiding (Sevrdhaka), may your followers go back. May the weapon of the plunderer go back. May you eat him whose companion you are. May you eat him who has sent you here. May you eat your own flesh (svà māňsān).",Atharvaveda,2.0,24,2,Swami Sathyaprakash Shastri,,,2.2.24.2 "O thief (mroka),may you and your followers (anumroka) go back. May the weapon of the plunderer go back. May you eat him whose you are. May you eat him who has sent you here. May you eat your own flesh.",Atharvaveda,2.0,24,3,Swami Sathyaprakash Shastri,,,2.2.24.3 "O reptile (sarpa),O crawler, may your follower (anusarpa) go back. May the weapon of the plunderer go back. May you eat him whose you are. May you eat him who has sent you here. May you eat your own flesh.",Atharvaveda,2.0,24,4,Swami Sathyaprakash Shastri,,,2.2.24.4 "O heat of fever (jūrņi),may your after-effects go back. May the pain-giving weapon go back. May you eat him, whose you are. May you eat him who has sent you here. May you eat your own flesh.",Atharvaveda,2.0,24,5,Swami Sathyaprakash Shastri,,,2.2.24.5 "O delirium of fever, may your after-effects go back. May the delirium causing weapon go back. May you eat him whose you are. May you eat him who has sent you here. May you eat your own flesh.",Atharvaveda,2.0,24,6,Swami Sathyaprakash Shastri,,,2.2.24.6 "O pallidness of fever (arjuni), may your after effects go back. May the offensive weapon go back. May you eat him whose you are. May you eat him who has sent you. May you eat your own flesh.",Atharvaveda,2.0,24,7,Swami Sathyaprakash Shastri,,,2.2.24.7 "O burning heat of fever (bharuji),may your after effects go back. May the weakening weapon go back. May you eat him whose you are. May you eat him who has sent you. May you eat your own flesh.",Atharvaveda,2.0,24,8,Swami Sathyaprakash Shastri,,,2.2.24.8 "The pršniparņī (a plant with spotted leaves) with its divine qualities (devi) has done good (Sam) to us and bad (aSam) to wretchedness (nirrti). She is a terrible destroyer of the roots of diseases, (kaņva-jambhanī). That tonic herb I have used.",Atharvaveda,2.0,25,1,Swami Sathyaprakash Shastri,Prsniparni,,2.2.25.1 This potent herb pršniparņī was born in ancient times. With her I cut off the heads of notorious diseases as if the head of a bird.,Atharvaveda,2.0,25,2,Swami Sathyaprakash Shastri,,,2.2.25.2 "O prénipami may you destroy the evil germ that sucks blood, and that wants to impede development, and the one that eats the embryo up, and may you be victorious. -",Atharvaveda,2.0,25,3,Swami Sathyaprakash Shastri,,,2.2.25.3 "May you chase these life-destroying germs away to the mountains and then, O pršniparņī with divine qualities, may you come here burning them like fire.",Atharvaveda,2.0,25,4,Swami Sathyaprakash Shastri,,,2.2.25.4 "May you drive away these life-destroying germs. Where the darknesses go, there I send the flesh eating germs.",Atharvaveda,2.0,25,5,Swami Sathyaprakash Shastri,,,2.2.25.5 "May those cattle, that have wandered away and whose company the wind enjoys, come back here. The supreme moulder (tvastr) knows their forms and figures (descriptions) . May the creator God guide them to this cow stall.",Atharvaveda,2.0,26,1,Swami Sathyaprakash Shastri,Paśus-Anismals,,2.2.26.1 "May those cattle, come in streams together to the cow-stall. May the Lord Supreme knowing well guide them to this place. May the night of new moon (sinīvālī) lead their foremost homeward (agra). O night of full moon (anumati), may you secure them fast (in their cow-pen) that have come here.",Atharvaveda,2.0,26,2,Swami Sathyaprakash Shastri,,,2.2.26.2 "May the horses stream together, together the cattle and together the men also to this place. May the abundance of the grain stream to this place.I hereby offer the oblation that brings all together.",Atharvaveda,2.0,26,3,Swami Sathyaprakash Shastri,,,2.2.26.3 "I pour the abundant cow-milk, and together the strength giving soup with melted butter. Our attendants, i.e., men who look after them, have equally been well-fed; and as such, are dependable, may the cows remain here with full trust in me accepting me (alone) as the Lord of cows (go-patau) .",Atharvaveda,2.0,26,4,Swami Sathyaprakash Shastri,,,2.2.26.4 I bring the milk of cows.I have brought already the corn and the sap. Our young men have been brought and so are the wives to this house.,Atharvaveda,2.0,26,5,Swami Sathyaprakash Shastri,,,2.2.26.5 "Let not the enemy win at any cost in his missile-throw, because you are resister and overwhelmer. May send a counter missile against the missile. O herb, make my rivals sapless, dull and flat.",Atharvaveda,2.0,27,1,Swami Sathyaprakash Shastri,Osadhi - Herbs,,2.2.27.1 "The eagle (suprņa) mighty wings has found you out and the wild boar (sükara) has dug you out with his muzzle (nasà) . May you send a counter-missile against the missile. O herb, make my rivals sapless, dull and flat.",Atharvaveda,2.0,27,2,Swami Sathyaprakash Shastri,,,2.2.27.2 "The resplendent one has put you on his arm for defence against evil-forces. May you send a counter-missile against the missile. O herb, maké my rivals sapless, dull and flat.",Atharvaveda,2.0,27,3,Swami Sathyaprakash Shastri,,,2.2.27.3 "The resplendent one has consumed the pata herb for defence against evil forces. May you send a counter-missile against the missile. O herb, make my rivāls sapless, dull and flat.",Atharvaveda,2.0,27,4,Swami Sathyaprakash Shastri,,,2.2.27.4 "With that herb I shall defeat the enemies just as the resplendent one defeats the wild wolves. May you send a counter speech against the speech (of my adversary). O herb, make my rivals sapless, dull and flat.",Atharvaveda,2.0,27,5,Swami Sathyaprakash Shastri,,,2.2.27.5 "O adult physician, Lord of healing balm, prescriber, blackhaired, and expert and experienced in your work, may you send a counter-speech against the speech. O herb, make my rivals sapless, dull and flat.(Prāša=speech, pratiprāša=counterspeech, as in debates).",Atharvaveda,2.0,27,6,Swami Sathyaprakash Shastri,Rudra,,2.2.27.6 "O resplendent Lord, may you turn away, the speech (slogans) of the person, my rival, to defeat us. May you encourage us with your might and make me supérior in public debates. (Prāšī=debate)",Atharvaveda,2.0,27,7,Swami Sathyaprakash Shastri,Indra,,2.2.27.7 "Old age, may this child grow for you only. May deaths, for which there are hundreds, not harm him. May the friendly Lord (Mitra) protect him from the vicious designs of friends, just as and affectionate mother guards her son in her lap.",Atharvaveda,2.0,28,1,Swami Sathyaprakash Shastri,Jarimā-Āyu,,2.2.28.1 "May both the friendly Lord (Mitra) and the venerable Lord (Varuņa) the destroyer of evil, fully accordant with each other, enable (this child to live long and then) die at a natural old age. Thus the adorable Lord, the donor, knowing all our actions, mobilizes the life-giving power of all the bounties of Nature.",Atharvaveda,2.0,28,2,Swami Sathyaprakash Shastri,Mitrā-Varuņau,,2.2.28.2 "You are the sovereign of earthly creatures, which have been born or are yet to be born. May not the in-breath leave him, nor the out-breath. May not the friends and nor the enemies murder him.",Atharvaveda,2.0,28,3,Swami Sathyaprakash Shastri,Jarimā-Āyu,,2.2.28.3 "May heaven, your father and the earth, your the mother accordant with each other, enable you to die of old age only, so that you may live in the lap of the earth, well protected by inbreath (prāņa) and out-breath (apna) for a hundred winters. (Satam himāh).",Atharvaveda,2.0,28,4,Swami Sathyaprakash Shastri,Dyāvā-Prthvī,,2.2.28.4 "O fire-divine, may you lead this man to long life and splendour. O venerable and friendly Lord, may you equip him with coveted power of virility. O earth, like a mother may you provide him shelter. O all the bounties of Nature, may you arrange so that he reaches the good old age (jaradasti).",Atharvaveda,2.0,28,5,Swami Sathyaprakash Shastri,,,2.2.28.5 "O bounties of Nature, may Agni, the adorable Lord, Sūrya, the Sun, Brahaspati, the Lord supreme, bestow on the sacrificer a long life, eminence and lustre, that he is always available on this earth with physical fitness, and past deeds.",Atharvaveda,2.0,29,1,Swami Sathyaprakash Shastri,Agni-Surya and Other Devatās,,2.2.29.1 "O knower of all that is born (jātaveda) grant long life to this man. O supreme architect (tvastr) bless this man with progeny. O creator Lord, (savitr) bestow on this man riches and nourishment (rayas-posa). May this devotee of yours live through a hundred autumns.",Atharvaveda,2.0,29,2,Swami Sathyaprakash Shastri,,,2.2.29.2 "May our Lord, pleased with our prayer, bestow on us vigour and good progeny, dexterity as well as riches. O resplendent one, may this sacrificer win the fields (ksetra) and victory, with his might, putting other rivals under his feet (i.e.,under his subjugation).",Atharvaveda,2.0,29,3,Swami Sathyaprakash Shastri,,,2.2.29.3 "Granted by the resplendent Lord (Indra), guided by the venerable Lord (Varuna) and urgedby the vital forces, this fierce one (ugra) has come to us. O heaven and earth, may this man never suffer from the hunger and thirst in your bosom (in your shelter).",Atharvaveda,2.0,29,4,Swami Sathyaprakash Shastri,,,2.2.29.4 "O both of you, rich in grains (food, ūrja) give him grains. O both of you, rich in milk (payasvati), give him milk (payas). May heaven and earth give him vigour (ūrja, energy) and may the vital forces (maruts) and the waters (āpah) give strength to him.",Atharvaveda,2.0,29,5,Swami Sathyaprakash Shastri,,,2.2.29.5 "With beneficial preparations (Sivabhih). I shall satiate your heart. Let you live in joy, free from disease and full of lustre (suvarcas). Let both of you, living together, drink this churned up beverage and assume the form and the knowledge of twin divines (agvins).",Atharvaveda,2.0,29,6,Swami Sathyaprakash Shastri,,,2.2.29.6 "Yielding to your devotional prayers, the resplendent one (Indra) prepared this beverage, invigorating, nourishing and age giving. Now it is yours. Enjoying this may you live long through autumns full of lustre. Let there be no leakage of your vital fluids. The physicians have the curative and life giving recipes furnished from you.",Atharvaveda,2.0,29,7,Swami Sathyaprakash Shastri,,,2.2.29.7 "As the wind agitates this grass on the ground, so I inspire your heart, that you may be affectionate and loving to me and may never go away from me.",Atharvaveda,2.0,30,1,Swami Sathyaprakash Shastri,Manas,,2.2.30.1 "O Ašvins, the twins divine, may you both lead together and unite her with him, with love and affection. O couple, the future target of both of you has become one and so are your plans, paths and intents also now one.",Atharvaveda,2.0,30,2,Swami Sathyaprakash Shastri,Asvinau,,2.2.30.2 "Where the birds of charming wings chirp and sing, free from disease and sickness, there let my call reach her ears, as' arrow reaches the target.",Atharvaveda,2.0,30,3,Swami Sathyaprakash Shastri,Osadhi,,2.2.30.3 "Whatever is inside, let the same be outside, and whatever is outside, let the same be inside (the internal thinking in unison with external expressions). O medicinal herb, may you capture the hearts of all the beautiful maidens.",Atharvaveda,2.0,30,4,Swami Sathyaprakash Shastri,,,2.2.30.4 "Here she has come longing for a husband and in the way, desiring a wife have I come, like a loud-neighing horse, full of passion (towards a mare).",Atharvaveda,2.0,30,5,Swami Sathyaprakash Shastri,Dampati (Couples),,2.2.30.5 "With the resplendent Lord’s great grinding tone which is a sure crusher of all the worms, I crush the worms to bits, as they grind and pound vetches and entails with mill-stone.",Atharvaveda,2.0,31,1,Swami Sathyaprakash Shastri,Mahi (Earth),,2.2.31.1 "I have crushed the visible as well as the invisible worm, I have crushed the kururu worms that crawl on earth. With the vaca herb, I hereby kill all the insects (alganda) that cause itching and the salunas that move very fast. (unidentified worms: Kururu, algandu ""alandu"", saluna)",Atharvaveda,2.0,31,2,Swami Sathyaprakash Shastri,Against worms (Krimi -jambanam),,2.2.31.2 "I strike the insects, causing itching, with the great destructive weapon. All those insects, struck and burnt have now become lifeless. With the vaca herb, I destroy the lame one, fast moving and sluggish, so that none of the insects remain alive.",Atharvaveda,2.0,31,3,Swami Sathyaprakash Shastri,,,2.2.31.3 "With the vaca herb, I destroy the worms that reside in bowels and intestines, in the head, or in the lungs, and the avaskavas and Borers worms that bounce and cause severe pain.",Atharvaveda,2.0,31,4,Swami Sathyaprakash Shastri,,,2.2.31.4 "The worms, that are found in the hilly regions, in the forests, inside the animals and in waters, and that have entered our bodies, I hereby destroy their entire generation.",Atharvaveda,2.0,31,5,Swami Sathyaprakash Shastri,,,2.2.31.5 "May the Sun as He rises up, kill the worms with his rays and also while setting let him kill the worms, let these rays destroy the worms that live within the cow. .",Atharvaveda,2.0,32,1,Swami Sathyaprakash Shastri,Adityah-the Sun _,,2.2.32.1 "Of the worm, having all forms, having four eyes, and the speckled one and the whitish one, I break the ribs and I chop its head off.",Atharvaveda,2.0,32,2,Swami Sathyaprakash Shastri,,,2.2.32.2 "O worm, like Atri, like Kaņva and like Jamadagni, I will crush you, like a good grinder and like blazing fire, I crush the worms thoroughly with the knowledge of cleanliness. (Atri=sanitation incharge; Kanva=health officer and Jamadagni=area inspector to keep his circle clean)",Atharvaveda,2.0,32,3,Swami Sathyaprakash Shastri,,,2.2.32.3 "The king of the worms has been killed, and their architect (chieftain) also is killed. The worm is killed, with its mother killed, brothers killed and sisters killed.",Atharvaveda,2.0,32,4,Swami Sathyaprakash Shastri,,,2.2.32.4 "Neighbours. of this worm are killed, and killed are its acquaintances (further neighbours). Whosoever was a smaller fry, the ksullakās, all of them have been killed.",Atharvaveda,2.0,32,5,Swami Sathyaprakash Shastri,,,2.2.32.5 "I crush your both the antennas with which you torment others;and I pierce your vicious pouch, which is the store of your poison.",Atharvaveda,2.0,32,6,Swami Sathyaprakash Shastri,,,2.2.32.6 "Out of your two eyes, out of your two nostrils, out of your two ears, out of your mouth, out of your brain, and out of your tongue, I pluck off your wasting disease of head.",Atharvaveda,2.0,33,1,Swami Sathyaprakash Shastri,Expulsion of Yaksmā - from all parts of the body,,2.2.33.1 "Out of your two-muscles of the neck (grīvā),out of. your vains of the nape (usniha),out of the cartiledges of the ribs (ninasa),out of the spine (anükya),out of the two shoulders ` (amsa) and joint of your two arms (bāhu),I pluck off your wasting disease of upper limbs (extremities)",Atharvaveda,2.0,33,2,Swami Sathyaprakash Shastri,,,2.2.33.2 "Out of your heart (hrdaya),out of your right lungs, (kloma) out of your intestine (halīksņā),out of your two sides (parsva), out of your two kidneys (matasnā),out of your spleen (pitha) and out of your liver (yakna), I pluck off your wasting disease.",Atharvaveda,2.0,33,3,Swami Sathyaprakash Shastri,,,2.2.33.3 "Out of your intestines (antra),out of your guts (gūdā),out of your bowels (vanistha),out of your abdomen (udara),out of your two flanks (kuksi),out of your mesentery (plāša),and out of your naval (nabhi),I pluck off your wasting disease.",Atharvaveda,2.0,33,4,Swami Sathyaprakash Shastri,,,2.2.33.4 "Out of your two thighs (uru), out of your two knees (asthī), out of your two heals, (pārsņi) out of your fore-parts of the feet (prapadā), out of your hips (bhasadya), and out of you loins (sroņi), I pluck away your wasting disease of the rump loins rooted in the loins (also Rg. X.163.4) .",Atharvaveda,2.0,33,5,Swami Sathyaprakash Shastri,,,2.2.33.5 "Out of your bones (asthi), out of your marrows (majja), out of your sinews (snāvu), out of your blood-vessels (dhamani), out of your two hands (pani), out of your fingers (anguli) and out of your nails (nakha), I pluck off your wasting disease.",Atharvaveda,2.0,33,6,Swami Sathyaprakash Shastri,,,2.2.33.6 "Whatever all-pervading wasting disease has penetrated in your each and every limb (anga), each and every hair (loma), and each and every joint, (parva) that wasting disease of the skin (tvak), we hereby pluck off with the scattering rays of the Sun. (kasyapa treatment).",Atharvaveda,2.0,33,7,Swami Sathyaprakash Shastri,,,2.2.33.7 "May the Lord of cattle and creatures (Pasupati), who rules over quadrupeds as well as bipeds, won over by our prayers, come to this part of the sacrifice. May rāyaspoga (riches and nourishment) in plenty favour the sacrificer.",Atharvaveda,2.0,34,1,Swami Sathyaprakash Shastri,Lord of Cattle,,2.2.34.1 "Every creature has been provided with reproductive potentiality. O bounties of Nature, may you grant success to the sacrificer (in procreation). Duly brought, righteously earned, good and pleasing, may all these offerings pass on to the enlightened ones.",Atharvaveda,2.0,34,2,Swami Sathyaprakash Shastri,Divinities,,2.2.34.2 "Among us, there are worshippers, who engrossed in deep ‘meditation, could realize with their mental eye (manasā caksusā), that the victim, (the culprit) is seated in their own interior. May our foremost adorable (Agni), always happy and pleased with the creation, the Supreme Architect (Visvakarman)- first of all (agnih tan agre), bless them with complete freedom (mumoktu).",Atharvaveda,2.0,34,3,Swami Sathyaprakash Shastri,Agni-Visvakarman,,2.2.34.3 "The tame cattle of all forms, though varied in appearance and colour, are, verily, one, and are of one common nature. May our Vitality-Personified Lord (Vayu), Lord of Progeny (Prajāpati), happy and pleased with His creation, first of all (Vayuh tān agre), bless them with complete freedom.",Atharvaveda,2.0,34,4,Swami Sathyaprakash Shastri,Vayu-Prajapatih,,2.2.34.4 "May the realized ones, first of all, take the vital breath under their control from the limbs in which it has been circulating. Go to heaven, Stay firm with all the parts of your body. Attain the world of light and emancipation, following the path of the enlightened ones, (your predecessors). `",Atharvaveda,2.0,34,5,Swami Sathyaprakash Shastri,,,2.2.34.5 "Of course, we have been enjoying (wordly pleasures) but this has not contributed anything to our (real or spritual). prosperity. Theses ecclesiastical ritual ridden performances, held by us so sacred (dhisnyah) have expressed their regrets and distress (anu-atapyanta) We have been so far compounding with what was actually deficient or of low grade (duristih). May Visvakarman, Lord of all actions, take us away from all ill performances and direct us to right track (su-isti).",Atharvaveda,2.0,35,1,Swami Sathyaprakash Shastri,visvakarman,,2.2.35.1 "The Seers (Rsis, persons of penetrating insight) have, publicly pronounced against the sacrificer, a person engrossed in sin. They have expressed their regret and are distressed about the future of (this sacrificer's) off-springs. What honeyed drops the sacrificer was deprived of, may the Lord of all-actions unite us now with them.",Atharvaveda,2.0,35,2,Swami Sathyaprakash Shastri,,,2.2.35.2 "Whosoever considers the drinkers of divine bliss (Somapān) unworthy of gifts is neither wise nor correct, though he may be skilled in the trade of sacrificial performances. Whatever sin this man has committed (under pressure) in bondage, release him from that O Supreme: Architect for his wellbeing.",Atharvaveda,2.0,35,3,Swami Sathyaprakash Shastri,,,2.2.35.3 "The Seers in exterior appear to be awful (ghora). Homage to them, because their vision and the mind penetrates into the depths of truth. Our homage be to you, O Supreme Architect. May you protect us.",Atharvaveda,2.0,35,4,Swami Sathyaprakash Shastri,,,2.2.35.4 "To Him who is the eye of the sacrifice (yajnasyacaksuh), and the mouth of the sacrifice and its sustenance (prabhrtir mukham ca), I offer oblations with my speech (vācā), by hearing (srotreņa) and by my thinking (manasa). May the enlightened ones, with friendly inclinations, come to this sacrifice, which has been spread wide by the Supreme Architect (Visvakramnā).",Atharvaveda,2.0,35,5,Swami Sathyaprakash Shastri,,,2.2.35.5 "O adorable Lord, may a good yoüngman, sweet of tongue (sam-bhala) come to us (in the svayamvara) seeking this sweet-hearted maiden, and may he accept her along with gifts and riches (bhagena). May this girl, pleasing to the wooers and attractive and accomplished at the assemblies, be blessed with marital happiness in the company of this young man as her husband.",Atharvaveda,2.0,36,1,Swami Sathyaprakash Shastri,Agnih,,2.2.36.1 "The emotionally supported (somajusta), scripture-supported (brahmajusta) and legally strengthened (aryamnā sambhrtam), further blessed by moral and social code, fully satisfied from all sides, request for marriage (pativedanam) has been accepted.",Atharvaveda,2.0,36,2,Swami Sathyaprakash Shastri,"Somah, Aryaman and Dhatr",,2.2.36.2 "O foremost adorable Lord, may this woman select out a nice husband (in this svayamvara). May Soma Rajan, our Lord of Bliss, make her happy. May she be blessed with sons, may she be the Chief Lady of the household. May she have the privilege of leading peaceful and prosperous life in her husband's company.",Atharvaveda,2.0,36,3,Swami Sathyaprakash Shastri,Agni-Soma pair,,2.2.36.3 "O bounteous Lord, as this beautiful cave or lair has become a comfortable resting place for animals, so may this woman enjoy marital bliss, always dear to and never disagreeing with her husband.",Atharvaveda,2.0,36,4,Swami Sathyaprakash Shastri,Indra,,2.2.36.4 "May you embark upon the boat of marital bliss, which is full and faultless, With it let you get across to the husband (of your choice),who is worthy of you.",Atharvaveda,2.0,36,5,Swami Sathyaprakash Shastri,Sürya,,2.2.36.5 "O Lord of wealth, may you call out to my beloved wooer. May you make him well inclined towards me. Offer all that you can to the husband of my choice (who is nice and worthy).",Atharvaveda,2.0,36,6,Swami Sathyaprakash Shastri,Dhanapati,,2.2.36.6 "This high quality gold, this fragrant bdellium, this cart drawn by bullocks and this wealth, we offer to husbands so that you may get a husband of your choicé.",Atharvaveda,2.0,36,7,Swami Sathyaprakash Shastri,Hiranyam Bhagah,,2.2.36.7 "May the inspirer Lord bring him here for you. May the husband, who is of your choice desirable, take you with him. O herb, give nourishment to her.",Atharvaveda,2.0,36,8,Swami Sathyaprakash Shastri,Osadhi-herb,,2.2.36.8 "Let our army chief move against enemies I knowing well their stratagems, burning against wide-spread ` violence and misery. May he confuse the hordes of enemy and knowing all, may he disarm them.(Agni=army chief)",Atharvaveda,3.0,1,1,Swami Sathyaprakash Shastri,Agni,,2.3.1.1 "O fierce storm-troopers (The Maruts), stand by us in such a terrible battle. Move forward, attack and over-whelm (the enemy). These Vasus (home guards) have attacked. Now the enemies are suppliant (and imploring for mercy). May the Army Chief, knowing each and every thing go forward to meet them as an envoy.( Maruts = Storm-troopers, rainbringing clouds; man)",Atharvaveda,3.0,1,2,Swami Sathyaprakash Shastri,Marut,,2.3.1.2 "O bounteous ‘king, against the army of enemies, which is moving like foes around us, may you, the resplendent, the destroyer of evil and the Army Chief, both burn up fiercely.",Atharvaveda,3.0,1,3,Swami Sathyaprakash Shastri,Indra,,2.3.1.3 "O resplendent ‘king, may your chariot drawn by two bay steeds move smooth and fast. May your bolt go forth slaying the enemies. Smite the on-coming, the following ones, that is coming from behind, and the fleeing far. Make their minds utterly confused. (Indra = resplendent king)",Atharvaveda,3.0,1,4,Swami Sathyaprakash Shastri,,,2.3.1.4 "O resplendent king, throw the army of enemies into disorder. With the violent speed of fire and wind, destroy them fleeing in different directions.",Atharvaveda,3.0,1,5,Swami Sathyaprakash Shastri,,,2.3.1.5 Let the resplendent king confound the army (of the enemies) and let the storm-troopers strike hard with vigour. Let the army Chief deprive it of vision. Let it go back completely defeated.,Atharvaveda,3.0,1,6,Swami Sathyaprakash Shastri,,,2.3.1.6 "‘Let our army Chief moving forward as an envoy, knowing well, go forth burning, against wide-spread violence and misery. Let him, (confound minds of the enemies), the one who knows all, disarm them.",Atharvaveda,3.0,2,1,Swami Sathyaprakash Shastri,Agni,,2.3.2.1 The army Chief has confounded the thinking power whatever you have in your mind. Let him now drive you away out of ` your homes. Let him drive you away in all the directions.,Atharvaveda,3.0,2,2,Swami Sathyaprakash Shastri,,,2.3.2.2 "O resplendent king, confounding the minds (of our enemies) let you move towards them ‘with determination to destroy. With the violent speed of fire and wind, destroy them fleeing in different directions.",Atharvaveda,3.0,2,3,Swami Sathyaprakash Shastri,Indra,,2.3.2.3 "O determinations ( of our enemies), go away. O minds (of our enemies), be confounded. Also whatever plan they have in their mind today, let you foil that completely.",Atharvaveda,3.0,2,4,Swami Sathyaprakash Shastri,,,2.3.2.4 "O epidemic (or fear), Apvā confounding the minds of our enemies, seize their bodies and go away. Visit them again. Burn their hearts with sorrows. Pierce our enemies with - gripping darkness. (Cf. Rg. X-103.12),( Also Yu. XVII.1, 4- (with variation).Apvā = Sickness ; fear ; one who presides over ).",Atharvaveda,3.0,2,5,Swami Sathyaprakash Shastri,Dyauh,,2.3.2.5 There comes the army of enemies challenging our might. May you pierce it with confounding darkness so that none of - them may recognize the other.,Atharvaveda,3.0,2,6,Swami Sathyaprakash Shastri,Marutah,,2.3.2.6 "O Army Chief, he (the exiled king) calls on you. May he be ' of good conduct. Fill the specious heaven and earth ( with your forces). Let'the all-winning storm-troopers the Maruts, join you. With homage here may you bring him, who is worthy of tributes.",Atharvaveda,3.0,3,1,Swami Sathyaprakash Shastri,Agni,,2.3.3.1 "Though he be far away, may the unwounded (arusasah) soldiers bring the wise resplendent king for friendship. For, the enlightened ones have arranged to receive him with Gayatri and Brahatī praise-songs under full security measures.",Atharvaveda,3.0,3,2,Swami Sathyaprakash Shastri,,,2.3.3.2 "May the venerable Lord, the sovereign, call you here from across the oceans; may the blissful Lord call you here from the mountains; may the resplendent Lord call you here to these people (to receive help from you). May you fly to these people (as if) becoming a hawk.(Varuna = Venerable Lord; Soma = Blissful Lord; Indra = Resplendent Lord)",Atharvaveda,3.0,3,3,Swami Sathyaprakash Shastri,,,2.3.3.3 "From far away, here may the Lord of excellent speed bring him, who is worthy of being invited, but at present is moving on alien land as an exile. May the divine twin-riders make your path easy. O kinsmen, let you join and group around him.",Atharvaveda,3.0,3,4,Swami Sathyaprakash Shastri,,,2.3.3.4 "May people invite you to come back. May your friends strengthen you. May the lord resplendent and adorable, and all the bounties of Nature keep you safe and secure amidst your people.(Indragni = Lord resplendent and adorable — vigvedevah = All the bounties of Nature).",Atharvaveda,3.0,3,5,Swami Sathyaprakash Shastri,,,2.3.3.5 "Whose disputes your being called back, May he be a kinsman or an outsider, O resplendent one, after driving him away, May you reinstate this man here.",Atharvaveda,3.0,3,6,Swami Sathyaprakash Shastri,,,2.3.3.6 "To you has come the kingdom. Rise up with lusture. First become the lord of people. There-after may you shine as the only sovereign. O prince, may all the quarters (all regions, accept you (as their lord), (and none else). May you be approachable as well as revered here.",Atharvaveda,3.0,4,1,Swami Sathyaprakash Shastri,Indrah,,2.3.4.1 "May people select you for kingship and so may these five celestial regions. Stay at the apex in the body politic of the kingdom. Thereafter, becoming formidable (unchallengable), may you distribute riches among us.",Atharvaveda,3.0,4,2,Swami Sathyaprakash Shastri,,,2.3.4.2 "‘May your kinsmen come forward to you with offerings. May the army Chief go with you as your herald at your command.. May your wives and sons be friendly-minded. May you, the - formidable, see plenty of tributes being brought.",Atharvaveda,3.0,4,3,Swami Sathyaprakash Shastri,,,2.3.4.3 "May the Ašvīnau (twin-riders) first of all call upon you,so may both the Mitra (Lord of measures);and the Varuna (venerable);may all the enlightened ones and the storm-troopers accept you as king. Then, O prince,make up your mind to give wealth (to the needy). Thereafter, becoming formidable, may you distribute riches among us.(Ašvins = twin riders).",Atharvaveda,3.0,4,4,Swami Sathyaprakash Shastri,,,2.3.4.4 "Rush on this place from farther even than the farthest distance. May both heaven and earth be gracious to you. So this illustrious Varuna (the Police-Chief) has said. As such, - he has invited you. Do come to this place (at once).",Atharvaveda,3.0,4,5,Swami Sathyaprakash Shastri,,,2.3.4.5 "O king of kings, may you come to all the ranks of your men. Having full concord with the Varuna (Police-Chief and ` Police officers) , you are aware of this invitation. As such he has invited you to his own office, his own residence . He has adored the enlighted ones. He will also manoeuvre and guide the people.",Atharvaveda,3.0,4,6,Swami Sathyaprakash Shastri,,,2.3.4.6 "People law-abiding, wealthy and of widely different opinions, all have joined hands for doing great good to you. May all of them, in full concord with each other accept you. may you stay here friendly, strong and kind, up to the tenth decade (of your life).",Atharvaveda,3.0,4,7,Swami Sathyaprakash Shastri,,,2.3.4.7 "This parna jewel (ampoule or capsule), full of power has come to mē, ruining my rivals with its power. Vigour of the bounties of Nature, and essence of the medicinal plants, may this fill me with lustre constantly.(Parņa-maņih = a medicinal tablet prepared from the extract of the parna leaf. ""These maņis are to be used by ‘patients in the form of a tablet or capsule.)",Atharvaveda,3.0,5,1,Swami Sathyaprakash Shastri,Somah - Parņa-Maņih,,2.3.5.1 "O parna-ampoule, tablet (or capsule), may you lay ruling power as well as riches in me. In domination of my country, may I be alone (unrivalled) and supreme. (Maņi = Capsule or a gelatine type of case for a dose of medicine or drug.)",Atharvaveda,3.0,5,2,Swami Sathyaprakash Shastri,,,2.3.5.2 "That secret and pleasing ampoule or tablet which the bounties Of Nature have hidden in the forest vegetation, may the bounties of Nature grant to us with the intake of it, a long life for our good sustenance.",Atharvaveda,3.0,5,3,Swami Sathyaprakash Shastri,,,2.3.5.3 "The Parga capsule (holding the drug) is a blessing, the most efficacious as cure, has come to me granted by the resplendent Lord (Indra), and approved by the venerable Lord(Varuņa). Full of splendour, I shall accept and take it orally’ in order to enjoy a long life. through a hundred autumns.",Atharvaveda,3.0,5,4,Swami Sathyaprakash Shastri,,,2.3.5.4 "This Parņa ampoule-drug has ascended to save me from great ill, so that I acquire superiority to the rich people and to the - highly learned ones.",Atharvaveda,3.0,5,5,Swami Sathyaprakash Shastri,,,2.3.5.5 "Whosoare skilled chariot makers, and whosoare gifted smiths, O Parna tablet , may you gather all of them around me willing to serve.",Atharvaveda,3.0,5,6,Swami Sathyaprakash Shastri,,,2.3.5.6 "Those who are Chieftains, the king-makers, and those who are village-leaders, full of initiative, O Parga drug-tablet, may you gather all of them around me willing to serve.",Atharvaveda,3.0,5,7,Swami Sathyaprakash Shastri,,,2.3.5.7 "O capsule containing the Parņa drug, you are protector of body, brave and kin to me, (you are) also a brave since birth with the brilliance of the year, thereby I accept you as a drug to be taken orally, i.e., to be swallowed, as a physician I prescribe it to patients (i.e. badhnāmi).",Atharvaveda,3.0,5,8,Swami Sathyaprakash Shastri,,,2.3.5.8 "Like a manly person born out of a manly father, Ašvattha (Ficus religiosa -holy fig tree) grows upon khadira (Acacia catechu). May it slay my enemies, whom I hate and who hate me.",Atharvaveda,3.0,6,1,Swami Sathyaprakash Shastri,Ašvatthah,,2.3.6.1 "With the help of the resplendent Lord (Indra), the destroyer of evil, in alliance with the Lord Friendly (Mitra) and venerable (Varuna), O Ašvattha, may you crush completely those enemies , who put up all sorts of-obstacles and try to terrorize (us).",Atharvaveda,3.0,6,2,Swami Sathyaprakash Shastri,,,2.3.6.2 "O Ašvattha, as you have torn apart (khadira) in the vast midspace, so may you tear off completely all of them whom I hate and who hate me. (Kha = midspace; dira = torn apart).",Atharvaveda,3.0,6,3,Swami Sathyaprakash Shastri,,,2.3.6.3 "As you go subduing like a victorious bull, as such with you, O Ašvattha, may we subdue our rivals.",Atharvaveda,3.0,6,4,Swami Sathyaprakash Shastri,,,2.3.6.4 "O Ašvattha, may the wretchedness with the fetters of death, which may never be loosened, bind them down fast: those enemies of mine, whom I hate and who hate me.",Atharvaveda,3.0,6,5,Swami Sathyaprakash Shastri,,,2.3.6.5 "O Asvattha, as you mount upon other trees and thus put them under you, so may you shatter the head of my enemy to pieces and subdue him.",Atharvaveda,3.0,6,6,Swami Sathyaprakash Shastri,,,2.3.6.6 May they drift down-wards like a boat cut off from its mooring. There is no come-back for those who have been thrown out by the splitter.,Atharvaveda,3.0,6,7,Swami Sathyaprakash Shastri,,,2.3.6.7 "I drive them farther with my mind, with my thinking, and with my prayer. We hereby drive them farther with a branch of Ašvattha tree.",Atharvaveda,3.0,6,8,Swami Sathyaprakash Shastri,,,2.3.6.8 "On the head of the fast running deer, there lies a remedy. With his horn, may he drive away the hereditary disease in - different directions. (Horn of a deer contains ammonium salts of medicinal virtue.) (Ksettriyam = inherited from parents)",Atharvaveda,3.0,7,1,Swami Sathyaprakash Shastri,Hariņah,,2.3.7.1 "The impassioned bull-gazelle (vrsā-hariņah)has bounded after you with his four feet. O Horn, may you destroy the hereditary disease that is interwoven in the heart of this man.",Atharvaveda,3.0,7,2,Swami Sathyaprakash Shastri,,,2.3.7.2 "What shines there (spread on the floor) like a rectangular bed-cover (chadi) (i.e. dear-skin), with that we drive out of your limbs all the chronic disease.",Atharvaveda,3.0,7,3,Swami Sathyaprakash Shastri,,,2.3.7.3 "There in the sky are the two auspicious stars, vicrta (lit.releasers) by name. May they loosen the noose of the hereditary disease set in the lower limbs as well as in the upper limbs.(vicrtau nama tārake, a cluster of two stars called vicrta)",Atharvaveda,3.0,7,4,Swami Sathyaprakash Shastri,Vidyut-Tarak,,2.3.7.4 "Waters are verily the remedies, waters are dispeller of diseases. Waters are cure of all, may they make you free from the hereditary disease.(Āpah = waters. always in feminine and in plural)",Atharvaveda,3.0,7,5,Swami Sathyaprakash Shastri,Apah,,2.3.7.5 "While preparing decoction, the distilled caustic liquor has - caused this injury to you. I know the remedy for that and I hereb, ` drive away your chronic and inveterate disease. (Ksettriya = hereditary and hence chronic and inveterate or deep-rooted)",Atharvaveda,3.0,7,6,Swami Sathyaprakash Shastri,Against Yaksma - Chronic disease,,2.3.7.6 "In the fading of asterisms, in the fading out of the dawns also, from us, may you allow to fade out all that of evil -nature , fade out (apavas) the ksetriya.",Atharvaveda,3.0,7,7,Swami Sathyaprakash Shastri,,,2.3.7.7 "May the Sun come enabling us to live long with (changing) seasons and pervading the earth with ruddy rays. Thereafter, may the venerable (Varuna) Lord, the omnipresent (Vayu) Lord and the adorable (Agni) Lord grant us a land large enough to live amicably in. (Rāstra = country; empire, land)",Atharvaveda,3.0,8,1,Swami Sathyaprakash Shastri,Mitra and other Divinities,,2.3.8.1 "May the creator (Dhatr) Lord, the bounteous (Ratih) Lord,and the inspirer (Savitr) Lord hear this call of mine. May the resplendent (Indra) Lord and supreme architect (Tvastr) listen to my words favourable inclined. I pray to the earth divine, the mother of brave sons, that I may occupy the central-most position among my kinsfolk.",Atharvaveda,3.0,8,2,Swami Sathyaprakash Shastri,,,2.3.8.2 "With my homages, I invoke the blissful (soma) Lord, the inspirer (savitr) (impeller) and all the suns (the adityah) (i.e. all the twelve months ) for attaining superiority. May this fire (agni), lighted by my kinsmen without uttering a word of Opposition, go on burning bright for long.",Atharvaveda,3.0,8,3,Swami Sathyaprakash Shastri,,,2.3.8.3 "O cows, may you stay just here. Please do not go away. May the quick-running cowherd, the nourisher Lord, urge you (to this place ). May all the enlightened ones approach you, the desirable , for satisfaction of desires of this sacrificer.(Kāminīh = Cows; gopa = cowherd; pustapatih = nourisher Lord)",Atharvaveda,3.0,8,4,Swami Sathyaprakash Shastri,,,2.3.8.4 "To unity we bend your minds, your actions (vrata), and your resolves. You, who, at present, are of discordant actions, we hereby bend to complete unity.",Atharvaveda,3.0,8,5,Swami Sathyaprakash Shastri,Mind or Manas,,2.3.8.5 "With my mind, I take hold of your minds. Follow my thought with your thinking. I take your hearts under my control. Tread the path on which I lead you.",Atharvaveda,3.0,8,6,Swami Sathyaprakash Shastri,,,2.3.8.6 "Of the emaciating (karšapha) and of the penetrating (višaphahoofless or with distorted hoofs), (gout), heaven is the father and earth the mother. O bounties of Nature, as you have brought it, so may you remove it also.",Atharvaveda,3.0,9,1,Swami Sathyaprakash Shastri,"Dyāvā-Prthivi Pair - All-Bounties,",,2.3.9.1 "Those free from phlegm have kept it (the gout) under control. So it is done by a well-thinking man (Manu). I hereby make the gout impotent, as a castrater emasculates bulls.",Atharvaveda,3.0,9,2,Swami Sathyaprakash Shastri,,,2.3.9.2 Then the wise ones bind a stick with a reddish coloured string (to the affected part). May that bandage make the strong and dehydrating snake-bite (Kābavam) impotent or non-effective.,Atharvaveda,3.0,9,3,Swami Sathyaprakash Shastri,,,2.3.9.3 "You, who are active in your strength , like gods fighting incessantly with evils, evil forces(the demons). Even as monkey scorns dogs, O bandage, bandhurah, scorn the kābava. (Kabava = cloth-bandages round the wound or ailing limb of the patient.)",Atharvaveda,3.0,9,4,Swami Sathyaprakash Shastri,,,2.3.9.4 Surely I shall bind you for (removing) the ill-effect. Thus I shall remove the ill-effect of the snake-bite. Then you will be able to move about like chariots drawn by vigorous horses with scoldings (of the charioteer).,Atharvaveda,3.0,9,5,Swami Sathyaprakash Shastri,,,2.3.9.5 "A hundred and one are hindrances spread all over the earth. With them they have confronted you,the drug-tablet,remover of all hindrances.",Atharvaveda,3.0,9,6,Swami Sathyaprakash Shastri,,,2.3.9.6 "She was the first dawn (Ekāstaka) to shine ( in the firmament). In this world (Yama), she became a milch cow. May she, rich in milk, go on feeding us year after year.(Prathamā = the first dawn in the present creation)",Atharvaveda,3.0,10,1,Swami Sathyaprakash Shastri,Ekāstakā,,2.3.10.1 "Whom the enlightened ones welcome with joy, the (Ekāstakā) night as she approaches as a cow, who is the consort of the year ; may she be propitious to us.",Atharvaveda,3.0,10,2,Swami Sathyaprakash Shastri,,,2.3.10.2 "O (Ekāstakā) night, whom we worship as the measure of the cycle of the year, as such may you unite our long-living progeny with riches and nourishment.",Atharvaveda,3.0,10,3,Swami Sathyaprakash Shastri,,,2.3.10.3 "This is verily she, who in the very beginning dispelled the darkness. She moves about having entered in these other (dawns). Greāt glories are within her. She is a newly wed bride about to bear a child.",Atharvaveda,3.0,10,4,Swami Sathyaprakash Shastri,,,2.3.10.4 "Wooden grinders have started making noise while preparing the oblation meant for the completion of the year. O Ekāstaka, may we, having good progeny and good soldiers, become masters of riches.",Atharvaveda,3.0,10,5,Swami Sathyaprakash Shastri,,,2.3.10.5 "The shrine of Ida (idāyāspadam) flows with ghrta and butter. O Jataveda (knower of all that is born, an epithet of Agni), please accept our oblations. Cattle and our other animals, of seven kinds and of numerous forms, abide with me fully contented.(Seven animals are = Cow, Horse , Goat, Sheep, Men, Donkey, and Camel).",Atharvaveda,3.0,10,6,Swami Sathyaprakash Shastri,,,2.3.10.6 "O (Ekāstakā) night, may you set me in prosperity and nourishment. May we be in good books of the enlightened — ones. A spoon, go thither full of oblations and come back filled up to brim. Consuming all the oblations at the sacrifice, may you bring food and vigour to us.",Atharvaveda,3.0,10,7,Swami Sathyaprakash Shastri,,,2.3.10.7 "O Ekastaka (eighth night of the moonless fort-night of Maghā month), here has come the year, your husband. As such, may you unite for our long-living progeny with riches and nourishment.",Atharvaveda,3.0,10,8,Swami Sathyaprakash Shastri,,,2.3.10.8 "I offer oblations to seasons, to lords of seasons, to couples of seasons, to winters, to summers, to years and to months. I offer oblations to the Lord of all existence.",Atharvaveda,3.0,10,9,Swami Sathyaprakash Shastri,,,2.3.10.9 "O Ekāstakā,I adore you for the sake of seasons, for couple, of seasons, for months, for the year, for the creator, for the sustainer and for the bounteous Lord of existence.",Atharvaveda,3.0,10,10,Swami Sathyaprakash Shastri,,,2.3.10.10 "We entertain the enlightened ones with words of praise and with preparations made of clarified butter. Free from greed, may we enter houses rich with cows.",Atharvaveda,3.0,10,11,Swami Sathyaprakash Shastri,,,2.3.10.11 "Ekāstakā practising austerity, has given birth to her embryo, the majestic Sun. With him the enlighteried ones have overpowered their enemies and the master of action has become the slayer of robbers.",Atharvaveda,3.0,10,12,Swami Sathyaprakash Shastri,,,2.3.10.12 "O Ekāstakā, whose son is the Sun, and whose son is the Moon, you are the daughter of the Lord of all creatures. May you fulfil our desires and accept our offerings.",Atharvaveda,3.0,10,13,Swami Sathyaprakash Shastri,,,2.3.10.13 "I release you from the unknown wasting disease as well as from tuberculosis by use of proper diet (havisa) for a long life. If the grip has siezed him, may you, O Lord resplendent and adorable (indrāgnī) set him free from it. (cf.Rv. X.161.1)",Atharvaveda,3.0,11,1,Swami Sathyaprakash Shastri,Indragni (Pair)-Ayu and against Yaksma,,2.3.11.1 "Even if his days of life have come to an end, even if he is to depart from this world, and even if he has been carried very close to death, I hereby bring him back from the very lap of perdition, I have strengthened him to live through a hundred autumns. (cf.Rv. X.161.2)",Atharvaveda,3.0,11,2,Swami Sathyaprakash Shastri,,,2.3.11.2 "I have brought him back with the use of proper diet giving a thousand times power of sense organs, hundred times of strength and a long life of a hundred years, so that may the resplendent Lord lead him through the (hundred) autumns across all the troubles.(cf.Rv. X.161.3 with variation)",Atharvaveda,3.0,11,3,Swami Sathyaprakash Shastri,,,2.3.11.3 "Growing always strong, may live through a hundred autumns, through a hundred winters and through a hundred springs also. May the resplendent Lord, the adorable Lord, the inspirer Lord and the Lord supreme provide you with a hundred years. I have brought him back by a dietary for hundred years. (cf.Rv. X.16.4-with variation) (Indra,Agni, Savitr and Brhaspati have been invoked one Lord with numerous names)",Atharvaveda,3.0,11,4,Swami Sathyaprakash Shastri,,,2.3.11.4 "May you, in-breath and out-breath, go on entering in him as two bullocks in a cow-pen. May other deaths, of which there are hundreds yet to come they say, ""keep away"".",Atharvaveda,3.0,11,5,Swami Sathyaprakash Shastri,,,2.3.11.5 "O in-breath and out-breath, may both of you stay here. May you not depart from here. Again may you carry his body and members up to his ripe old age (jarase) again.",Atharvaveda,3.0,11,6,Swami Sathyaprakash Shastri,,,2.3.11.6 "I hereby entrust you to ripe old age (jarāyai). I urge you to reach old age. May the old age lead you benignly. May the other deaths go away, which they call the remaining hundred.",Atharvaveda,3.0,11,7,Swami Sathyaprakash Shastri,,,2.3.11.7 "May the ripe old age take hold of you as a steer is tied with a rope. From the death, which had caught you in its fine noose as soon as you were born, the Lord supreme has released you with the hands of your truth.(satyasya).",Atharvaveda,3.0,11,8,Swami Sathyaprakash Shastri,,,2.3.11.8 "At this very place, I construct my permanent house. May this residence stand safe and secure overflowing with clarified butter. O house, may we dwell here with all our sons, with excellent sons and with sons never harmed (ever unharmed) (Virah=sons; also brave persons.)",Atharvaveda,3.0,12,1,Swami Sathyaprakash Shastri,House-sata -Vastospatih,,2.3.12.1 "O house, may you stand at this very place permanently, rich with horses (asvavati), with cows,(gomatī) and with truthful, as well as pleasing speech (sūnrtāvatī). May you flourish full of vigour, full of clarified butter, full of milk for our great good fortune (prosperity).",Atharvaveda,3.0,12,2,Swami Sathyaprakash Shastri,,,2.3.12.2 "O house, supported on pillars you are, having a big roof. You are full of cleaned food grains. May calves, and steers come to you and in the evening may the cows come streaming (with good milk).",Atharvaveda,3.0,12,3,Swami Sathyaprakash Shastri,,,2.3.12.3 "May the impeller Lord, the omnipresent Lord, the resplendent Lord, the Lord supreme, knowing well bless us in the construction of this house. May the cloud-bearing winds sprinkle it with water and clarified butter. May the sovereign Lord of all round prosperity make our cultivation flourish.",Atharvaveda,3.0,12,4,Swami Sathyaprakash Shastri,,,2.3.12.4 "O mistress of measures and construction (mānasya patni); from the very beginning you have been built by the enlightend ones as a good shelter, comfortable and shining. Covered with grass(thatch), may you be benign to us and may bring to us riches along with brave sons.(Patni = O lovely dwelling).",Atharvaveda,3.0,12,5,Swami Sathyaprakash Shastri,,,2.3.12.5 "O flag-pole, mount upon the central pillar with righteousness. Formidable and glorious, keep our enemies away. O house, may those, who live in you, never be harmed. May we live through a hundred autumns with all our sons (and grand sons).",Atharvaveda,3.0,12,6,Swami Sathyaprakash Shastri,,,2.3.12.6 "May a grown up youth, a lad, and a baby son come to this house along with moving cattle. May the jars of pressed out juice along with the pitchers of curd be stored here.",Atharvaveda,3.0,12,7,Swami Sathyaprakash Shastri,,,2.3.12.7 "O woman, to this: house of ours bring the full jar pouring out a stream of clarified butter (as if) imbued with immortality. Serve the drinkers with a draught of this ambrosia. May the supplies of all the desired things keep this house fully i eguipped in every respect.",Atharvaveda,3.0,12,8,Swami Sathyaprakash Shastri,,,2.3.12.8 "I bring here these waters, free from wasteful disease (consumption) and destroyers of the wasteful disease. I enter these houses with the never-dying fire (the ever-glowing one).(ayaksmā = free from disease; yaksmā-nāšanīh= destroyer of disease).",Atharvaveda,3.0,12,9,Swami Sathyaprakash Shastri,,,2.3.12.9 "Term ""nādī"".- Since you roar while this charged cloud (ahi) is burst, clearly for that reason your name is nadī or nadyah (one that roars). O sindhus, (flowing ones, the rivers) your other names. also are similar(i.e.conveying their meaning).",Atharvaveda,3.0,13,1,Swami Sathyaprakash Shastri,Rivers - Varuņah,,2.3.13.1 "Term ""āpah"" - As you, urged by the venerable Lord _ (varuna), surround all swiftly, as if dancing in a group, and the resplendent one enters you when you are going away, so you get your name āpah (those that enter, or are entered into). (āpnot leads to the name āpah. šībham = ksipra nama; kurā",Atharvaveda,3.0,13,2,Swami Sathyaprakash Shastri,,,2.3.13.2 "Term ""vāri"" = For happiness, the resplendent Lord restrains you, the divine ones, who use to flow (loiter) with your forces against his desire. Therefore, your name comes to be the var (the restrained ones; the chosen ones).",Atharvaveda,3.0,13,3,Swami Sathyaprakash Shastri,,,2.3.13.3 "Term ""udaka"" - The Lord alone superintend you (O udaka) who flow according to your will. Due to this, they the mighty ones, heave up having acquired greatness (They breathed upward fast). So they are called udaka (that goes upwards). —",Atharvaveda,3.0,13,4,Swami Sathyaprakash Shastri,,,2.3.13.4 "Term ""ghrta"" - The waters are excellent. The waters are verily the purified butter, and those waters sustain the fire and the herbal sap. May the potent essence of honey-sweet waters, never diminishing in effect, unite (conjoin) me with vital breath as well as with lustre.",Atharvaveda,3.0,13,5,Swami Sathyaprakash Shastri,,,2.3.13.5 "I see them here and there, and I hear them. Their sound comes to me, as if it is their speech. O bright coloured waters, when I take you to my full satisfaction, I feel, as if I have tasted the nectar.",Atharvaveda,3.0,13,6,Swami Sathyaprakash Shastri,,,2.3.13.6 "O waters, this is your heart. O supporters of eternal truth, this sacrifice is your dear child. O mighty bestowers, may you come here, this way, where now I place you.",Atharvaveda,3.0,13,7,Swami Sathyaprakash Shastri,,,2.3.13.7 "O cows, we provide you with a cow-stall pleasing to live in, with nourishing food, and with comforts, we confer names on you when you are one day old.",Atharvaveda,3.0,14,1,Swami Sathyaprakash Shastri,Cow-stall - Gosthah-Aryaman,,2.3.14.1 "May the ordainēr Lord make you procreate, may the nourisher Lord, may the Lord supreme,and may the resplendent one , winner of wealth, make you procreate. May you, O cows, nourish me with your richness of milk.",Atharvaveda,3.0,14,2,Swami Sathyaprakash Shastri,,,2.3.14.2 "O cows of plentiful droppings, may you com to this cow- stall moving together, fearless, free from diseasé; “bearing sweet and pleasing milk.",Atharvaveda,3.0,14,3,Swami Sathyaprakash Shastri,,,2.3.14.3 "O cows, come only to this place. Let you grow up here like , flies. May you procreate.and multiply here. May there be _ complete understanding between you and me.",Atharvaveda,3.0,14,4,Swami Sathyaprakash Shastri,,,2.3.14.4 "May this cow-stall be auspicious for you. Let you flourish like cultivated rice. May you procreate and multiply herē. We provide you with happiness. (Sārišākā = an animal unidentified (Sāyaņa);, since sali means rice also it may be cultivated - rice - Griffith)",Atharvaveda,3.0,14,5,Swami Sathyaprakash Shastri,,,2.3.14.5 "O cows, may you be attached to me, your master. This is your cow-stall. Here I am your nourisher. May we attend on you multiplying in richness and nourishment and living long.",Atharvaveda,3.0,14,6,Swami Sathyaprakash Shastri,,,2.3.14.6 "I urge the resplendent one (Indra), the trader. May he come to us and be our leader. Slaying the defaulter (who does not . Pay our dues), the highway man and the wild beast, may he become the master as well as bestower of riches for me.(Paripanthinam- highway man; the thief or robber)",Atharvaveda,3.0,15,1,Swami Sathyaprakash Shastri,Indra,,2.3.15.1 "May those many pathways, which extend in the midst of heaven and earth and along which the enlightened ones - travel, delight me with milk and butter, may I make rich profits by sale and purchase.",Atharvaveda,3.0,15,2,Swami Sathyaprakash Shastri,Pathways - Panthānaļ,,2.3.15.2 "Desirous of wealth and overwhelming might, I offer you, O adorable Lord, my dedicated actions, further enlivened by devotion, and supported by knowledge. Praising you with sacred hymns, as much as I can, I propitiate you that you may render this praise resplendent with infinite treasure.(Cf.v. III.18.3)",Atharvaveda,3.0,15,3,Swami Sathyaprakash Shastri,,,2.3.15.3 "O adorable Lord, may you pardon this offence of ours that we have taken to such a distant path. May delightful be the deal and the sale. May the counter-deal also make me fruitful. May both of you enjoy this offering in friendly accord. May the turn-over as well as the profit be delightful to me.",Atharvaveda,3.0,15,4,Swami Sathyaprakash Shastri,Purchase and sale,,2.3.15.4 "O enlightened ones, may this money, with which I strike my deals, desiring money out of money, goon increasing for me; may it never decrease. O adorable leader, may you appease with offerings those enlightened ones who want to kill the profit.",Atharvaveda,3.0,15,5,Swami Sathyaprakash Shastri,,,2.3.15.5 "O enlightened ones, may in this money, with which I strike my deals, desiring money out of money, the resplendent Lord (indra) give me pleasure, and so may do the, Lord of creatures (prajapati), the inspirer Lord (savitr), the blissful Lord (soma) and the aderable Lord (agni).",Atharvaveda,3.0,15,6,Swami Sathyaprakash Shastri,,,2.3.15.6 "O fire divine, invoker of enlightened ones and benefactor of all men, we approach you with praise and homage. May you keep awake in our progeny (prajāsu), in ourselves, in our sense organs (gosu and in our vital breaths (prāņesu).",Atharvaveda,3.0,15,7,Swami Sathyaprakash Shastri,,,2.3.15.7 "O knower of all (jātaveda) to you, staying at home, we bring offering as to a horse. Rejoicing in riches and nourishment ās well.as plenty of food, O adorable leader, may we, your neighbours, suffer no harm.",Atharvaveda,3.0,15,8,Swami Sathyaprakash Shastri,,,2.3.15.8 "We invoke at the morning the fire - divine; at dawn, the Lord of Light and Plasma; at dawn, the pair Of twin divines; at dawn, the Lord of riches and nourishment; and. universal ` priest at the morning , the Lord of Bliss and Vitality.(Cf.Rv. VII.41.1)( A morning invocation to divine Lord and Nature’s bounties; agni,indra,mitra,varuņa,ašvinau, bhaga, pisan, brahmanaspati, soma and rudra)",Atharvaveda,3.0,16,1,Swami Sathyaprakash Shastri,Agni - Indra Pair,,2.3.16.1 "We invoke at dawn the powerful gracious bounty, āditya, the son of Mother Infinity, who is ‘the sustainer of the universe, to whom the-common man, even the opulent one ptaise and say: "" give me (wealth) for my enjoyment"".(Cf. Rv VII.41.2)",Atharvaveda,3.0,16,2,Swami Sathyaprakash Shastri,,,2.3.16.2 "O Lord gracioņs, the foremost guide to our sacred work and’ faithful promisor of wealth, may you, granting our wishes, make our ceremony effective, and enrich us with wisdoni and vitality. May we, O gracious Lord, be rich in leaders and followers.(Gobhih = with wisdom; ašvaih = with vitality.) (Cf. Rv VII.41.3).",Atharvaveda,3.0,16,3,Swami Sathyaprakash Shastri,,,2.3.16.3 "May we, at this hour be fortunate, also in the forenoon ot at midday, or at sun-rise; may we, O bounteous Lord, be happy in the loving kindness of all divine powers. (Cf. Rv VII.41.4)",Atharvaveda,3.0,16,4,Swami Sathyaprakash Shastri,,,2.3.16.4 "O gracious Lord, possessor of graces as you are, through you, may we obtain the graces. Every one, verily, repeatedly invokes you. O gracious Lord, may you be our champion at this solemnity. (Cf. Rv. VII.41.5)",Atharvaveda,3.0,16,5,Swami Sathyaprakash Shastri,,,2.3.16.5 "May the dawns come to bless our worship with the speed of cyclone (dadhikrau) moving to its target. As strong steeds draw a chariot, may they (these dawns) bring me hitherward grace, the bestower of prosperity. (Cf. Rv. VII.41.6)",Atharvaveda,3.0,16,6,Swami Sathyaprakash Shastri,,,2.3.16.6 "May the auspicious mornings dawn on us ever,with wealth of vitality (ašvavatī), with the wealth of wisdom (gomati) and valiant prosperity (vīravatī). May she come streaming with all abundance and affection. May you along with the divine ‘forces ever cherish us with blessings.",Atharvaveda,3.0,16,7,Swami Sathyaprakash Shastri,,,2.3.16.7 "The wise farmers (kavayaļ) hamess the ploughs (sira); they extend severally the yokes (yuga)- they the wise ones | (dhira), with a longing for favour (sumnayau) towards the enlightened experts (devesu). (also Rv. X. 101.4)",Atharvaveda,3.0,17,1,Swami Sathyaprakash Shastri,Sita - Furrow,,2.3.17.1 "Harness the ploughs, O people, and extend the yokes, scatter (vapata) the seed (bijam) here in the prepared womb (yonau). May the bunch (Snustih) of virāj (either prayer or an anna, grain) be burdened (sabharā) for us. May the sickles draw in (ā-yavan) the ripe grain (pakvama yavan) yet closer (asannah) (Virāj = prayer,or anna,grain; Srņyah = near the hook or sickle) (Also Rv. X.101.3; Yv. XII.68)",Atharvaveda,3.0,17,2,Swami Sathyaprakash Shastri,,,2.3.17.2 "Let the plough (lāņgala),lance-pointed (pavītra-vat) welllying, with nicely smoothed handle, turn up (ud-vap) cow, sheep (gam, avim) an on-going chariot-frame (rathavahanam) and a plump (pīvarī) which (prapharvyam, working girl). (Also Yv.XII71-Variation).",Atharvaveda,3.0,17,3,Swami Sathyaprakash Shastri,,,2.3.17.3 "May the resplendent Lord, Indra, hold down the furrow (sītā), let Pusan, the lord of protection defend it. Let it rich in milk, furnish us more and more every summer.(Also Re. IV.47.7)",Atharvaveda,3.0,17,4,Swami Sathyaprakash Shastri,,,2.3.17.4 "Successfully (Sunam), may the good ploughsharer (suphālā) insert or thrust apart the soil (earth, bhūmi); successfully,let the plough men(kīnāšah) follow the beasts of draft (vāhān), O šunāsira, do you both, furnishing the oblation (or giving the ceremonial āhuti) make the herbs (osadhi) rich in berries. (suphala) for this person. (also Rv. IV.47.8)",Atharvaveda,3.0,17,5,Swami Sathyaprakash Shastri,,,2.3.17.5 "With full success (Sunam),.let the draft-animals (vahah) with all success, the men, also successfully,‘ let the plough (lāņgalm) plough the field ; successfully, let the straps (varatrā) be bound, and with all success may you brandish the goad (astrām). (Also Rv. IV.57.4)",Atharvaveda,3.0,17,6,Swami Sathyaprakash Shastri,,,2.3.17.6 "O sunāsīra, may both of you enjoy ine’ here whatsoever milk, you have produced in heaven (divi cakrathuh) may you pour all that on this furrow. (Also Rv. IV.57.5)",Atharvaveda,3.0,17,7,Swami Sathyaprakash Shastri,,,2.3.17.7 "O site (furrow), we pay our best homage to you, may you kindly turn on this side, O you bring fortune to us, we have full support from you, May you bring good fruits for us. . (Also Rv. IV.57.6)",Atharvaveda,3.0,17,8,Swami Sathyaprakash Shastri,,,2.3.17.8 "Let the furrow (sītā) be irrigated with sweet waters. May it be favoured by all the bounties of Nature (visvedevaih) and the cloud-bearing winds (marudbhih). As such O furrow, may you turn towards us full of milk, invigorating and swelling with ghee (clarified butter)",Atharvaveda,3.0,17,9,Swami Sathyaprakash Shastri,,,2.3.17.9 "I hereby dig up this herb, most potent among creepers, with which one repelis the rival wife (sapatnī) and with which one wins the husband for herself alone. (osadhi = drug; virudha = drug in the form of a creeper) (Cf.Rv. X.145.1)",Atharvaveda,3.0,18,1,Swami Sathyaprakash Shastri,Vanaspati - Vanaparni,,2.3.18.1 "O uttānaparņi (having leaves with face upwards), ‘bringer of sexual bliss, suggested by the learned ones, O vanquisher, may you drive away my rival and make my husband mine , only.(Cf. Rv. X.145.2)",Atharvaveda,3.0,18,2,Swami Sathyaprakash Shastri,,,2.3.18.2 "I would not even utter your name, who dally(ramase) with this husband of ours. Far, remote and even further, I drive away my rival wife.(Cf. Rv. X.145.4)",Atharvaveda,3.0,18,3,Swami Sathyaprakash Shastri,,,2.3.18.3 "O supreme one, may I become superior, superior even to the superiors. May my rival wife go down, lower than the lowest.(Cf.v. X.145.3)",Atharvaveda,3.0,18,4,Swami Sathyaprakash Shastri,,,2.3.18.4 "I am conquering by nature. You also are vanquisher of enemies. Let both of us, full of conquering power, vanquish my rival (wife): (Cf Rv. X.145.5) (sahamānā; sāsahi; sahasvatī and sahāvahai-abhibhavitri =. conquering one, vanquisher and so on.)",Atharvaveda,3.0,18,5,Swami Sathyaprakash Shastri,,,2.3.18.5 "I have girt you, the conquering plant all around. I have put - you, even more conquering, near me. May your mind speed towards me, as a cow runs after her calf, as the water runs along its channel. (Cf.Rv. X.145.6) (sahamānā, sāsahi, sahasvatīand sahīyasī).",Atharvaveda,3.0,18,6,Swami Sathyaprakash Shastri,,,2.3.18.6 "Sharpened (samšitam) is this knowledge of mine, and sharpened is my vigour (virya) and power (bala). May sharpened be the victorous and never diminishing ruling power of those whom do I lead.",Atharvaveda,3.0,19,1,Swami Sathyaprakash Shastri,Viśvedevah,,2.3.19.1 "I hereby quicken the princely sway of these people. I quicken their strength, vigour and power. With this offering, I slash off the arms of the enemies., (syimi = śyāmi, rend away, slash lash, cut, from.",Atharvaveda,3.0,19,2,Swami Sathyaprakash Shastri,,,2.3.19.2 "May they, who attack our bounteous and learned leader, fall _ with faces downwards; may they be subdued. With my knowledge, I destroy the enemies and lead our own men up to glory.",Atharvaveda,3.0,19,3,Swami Sathyaprakash Shastri,,,2.3.19.3 "Sharper than an axe, sharper even than the fire and sharper .- than the thunder-bolt of the resplendent Lord, are they whom I lead (in the battle).",Atharvaveda,3.0,19,4,Swami Sathyaprakash Shastri,,,2.3.19.4 I sharpen their weapons. I make their nation prosper with brave young men. May their victorious ruling power remain undiminished. May all the plies ones keep their morale high.,Atharvaveda,3.0,19,5,Swami Sathyaprakash Shastri,,,2.3.19.5 "O bounteous Lerd, may our weapons cheer up. May the shout of winning heroes go up. May the soldiers bearing their . standards raise the ullullu cry of joy severally. May the storm-troopers led by the king himself, accompany our army.",Atharvaveda,3.0,19,6,Swami Sathyaprakash Shastri,,,2.3.19.6 "Move forward O men, and win the victory Let your arms be fierce. Let you with sharpened arrows kill the enemies having weak bows. Let you having formidable weapons and powerful arms finish the powerless enemiees. (Cf Rv. X.103.13)",Atharvaveda,3.0,19,7,Swami Sathyaprakash Shastri,,,2.3.19.7 "O killer arrow, sharpened with ;the scientific knowledge, having been shot, let you go far and fall. Let you enter the enemies and -coriquer them. Kill each and every prominent among thei. Let nonē of them escape.(Cf.Rv. VI.75.16):",Atharvaveda,3.0,19,8,Swami Sathyaprakash Shastri,,,2.3.19.8 "O fire divine, this is your regular abode , born out of which you shiņe, forth. Knowing that, may you ascend to it. Thereafter may you increase our riches.",Atharvaveda,3.0,20,1,Swami Sathyaprakash Shastri,Agni -,,2.3.20.1 "O adorable Lord (agne), may you speak favourably to us. May you be friendly inclined towards us. O Lord of the people, give to us liberally. For us you are the bestower of wealth.(Cf. Rv. X.141.1)",Atharvaveda,3.0,20,2,Swami Sathyaprakash Shastri,,,2.3.20.2 "May the ordainer Lord (aryamā) give libe ally to us, may the Lord of all-round prosperity (bhaga) and the lord supreme (brhaspati) give; may the divinities and the truthful speech divine bestow riches on me.(Cf. Rv. X.141.2)",Atharvaveda,3.0,20,3,Swami Sathyaprakash Shastri,,,2.3.20.3 "With our prayers, for protection we invoke the blissful Lord (soma), the sovereign (rājānam), also the adorable Lord (agni), the Lord of eternity (āditya), the omnipresent (visņu), the impeller (sūrya), the Lord of knowledge (brahmanam) and the Lord supreme (brhaspati). (Cf.Rv. X.141.3)",Atharvaveda,3.0,20,4,Swami Sathyaprakash Shastri,,,2.3.20.4 "O adorable Lord, may you increase our knowledge and sacrifice with fires divine. O Lord, may you urge the donor to give riches to us. (Cf.Rv.X.141.6)",Atharvaveda,3.0,20,5,Swami Sathyaprakash Shastri,,,2.3.20.5 "O lord resplendent and omnipresent,here we invoke you, easy to invoke, so that all the people who come in our contact, may be favorably inclined towards and become willing to give gifts to us. (Rv. X.141.4)",Atharvaveda,3.0,20,6,Swami Sathyaprakash Shastri,,,2.3.20.6 "(With your prayers) ‘urge the ordainer Lord (aryaman) the Lord supreme (brhaspati) the resplendent Lord (indra), Lord of motion (vātam), the omnipresent Lord (Visņu), the speech divine (sarasvati)' and the quick inspirer Lord (savitr vājinam) to favour us with bountiful donations. (CE. Rv. X.141.5)",Atharvaveda,3.0,20,7,Swami Sathyaprakash Shastri,Aryaman,,2.3.20.7 "By the growth of food, we have come into existence and all these beings are within (dependent on) it. May the Lord, knowing our heart's desires, make the unwilling donor willing to give, and bestow on us riches along with all the brave sons for ever.",Atharvaveda,3.0,20,8,Swami Sathyaprakash Shastri,All Bhuvana,,2.3.20.8 "May the five regions of heaven pour their milk for me; may the spacious earths pour milk according to their capacity. May I obtain fulfillment of all desires of my mind and heart. (panca disah = five regions-east, south, west,north and middle or central one, madhya.)",Atharvaveda,3.0,20,9,Swami Sathyaprakash Shastri,Five Regions,,2.3.20.9 May I speak words winning cows for me. May the vital wind surround me on all sides. May the supreme architect provide nourishment for me.,Atharvaveda,3.0,20,10,Swami Sathyaprakash Shastri,Vāyu and Tvastr,,2.3.20.10 "The fires, that exist within waters, that exist in clouds, that in man, that in rocks, and that have entered the plants and the trees, to those fires let this oblation be offered.",Atharvaveda,3.0,21,1,Swami Sathyaprakash Shastri,Agnih,,2.3.21.1 "The fire, that exist in the medicinal herb, that exists within cattle, that has entered into the birds, that into the wild animals, that has entered into bipeds and that into quadrupeds -to those fires let this oblation be offered.",Atharvaveda,3.0,21,2,Swami Sathyaprakash Shastri,,,2.3.21.2 "To the fire-divine that rides with the resplendent one in the same chariot, to the fire beneficial for all men, to the fire that consumes all, and to the fire, whom, the conqueror one, invoke while fighting battles - to all those fires let this oblation be offered.",Atharvaveda,3.0,21,3,Swami Sathyaprakash Shastri,,,2.3.21.3 "Who the divine one is all-consuming, who is called Kama (desire), who is called giver as well as the receiver, who is - courageous, capable, over-whelming and invincible - to all those fires let this oblation be offered.",Atharvaveda,3.0,21,4,Swami Sathyaprakash Shastri,,,2.3.21.4 "To you, whom thirteen kinds of beings and five categories of men consider as the sacrifice in their minds, to the bestower of lusture, to the glory incarnate, and to one of truthful and pleasing speech - to all those fires let this oblation be offered. (trayodaša bhauvanāh = 12 months + 1 extra- month or adhimāsa; pafica mānavāh = 5 seasons = vasanta +. grīsma + varsā + Sarad + winter (hemanta and sisira combined)",Atharvaveda,3.0,21,5,Swami Sathyaprakash Shastri,,,2.3.21.5 "To giver of food-grains to bulls, to giver of food-grains to barren cows (vašā), to the sage on whose back lies the devotional bliss (soma-prstha), to the creator of the world and to those, whose elder is vaišvānara, benefactor of all men, to all those fires let this oblation be offered.",Atharvaveda,3.0,21,6,Swami Sathyaprakash Shastri,,,2.3.21.6 "To those fires, that move in the sky, on the earth, in the midspace, that follow- the lightning; that are within the quarters; that are within the storm, to all those fire, let this oblation be offered.",Atharvaveda,3.0,21,7,Swami Sathyaprakash Shastri,,,2.3.21.7 "We, the radiant, hereby invoke the golden-handed (hiranyapāņi) inspirer Lord, the resplendent Lord, the Lord supreme, the Lord friendly, venerable and adorable, and all the bounties of Nature - may they appease this fleshdevouring (kravyādam) fire.",Atharvaveda,3.0,21,8,Swami Sathyaprakash Shastri,savitr,,2.3.21.8 "The fire has calmed down, calmed down is the fleshdevourer, the killer of men. Also I have calmed down the one, that is consumer -of all (višvadāvya, the dāvāgni, the forest-fire), the flesh-devourer.",Atharvaveda,3.0,21,9,Swami Sathyaprakash Shastri,,,2.3.21.9 "The mountains, on whose back the Soma (medicinal herb) grows, and the waters, that sleep calm and quiet, the storm, the rain-cloud, and tbe fire itself - these have stilled the flesh-devouring fire.",Atharvaveda,3.0,21,10,Swami Sathyaprakash Shastri,,,2.3.21.10 "May the elephantine vigour of great renown,that is born out of Aditi’s (earth’s) body, be famed far and wide. May all of them, all the bounties of Nature and the accordant Aditi, bestow that vigour on me.",Atharvaveda,3.0,22,1,Swami Sathyaprakash Shastri,"Visvedevah, Brhaspatih ; Varcah",,2.3.22.1 "May the friendly Lord, the venerable Lord, the resplendent Lord, and the terrible puhisher recognize me. May those bounties of Nature, that sustain all, infuse me with vigour.",Atharvaveda,3.0,22,2,Swami Sathyaprakash Shastri,,,2.3.22.2 "The vigour, with which the elephant is imbued; with which the king among men is infused; which lies within the waters; and with which,in the beginning , the enlightened ones gained their enlightenment, O adorable Lord, with that vigour, may you make me vigorous.",Atharvaveda,3.0,22,3,Swami Sathyaprakash Shastri,,,2.3.22.3 "O fire, your vigour, that becomes tremendous with the offerings (at the sacrifice), the vigour, that the Sun and the mighty elephant possess, with that vigour may the twin divine healers, adorned with lotus garlands (puskara-srajā), infuse me.",Atharvaveda,3.0,22,4,Swami Sathyaprakash Shastri,,,2.3.22.4 "As much as the four regions of heaven extend: as-much as the eye does reach, so much may that elephantine vigour be infused in me toning up my sense-organs.",Atharvaveda,3.0,22,5,Swami Sathyaprakash Shastri,,,2.3.22.5 "Surely the elephant has become prominent among the animals pleasant to ride upon. with his splendour and vigour, I hereby grace myself. (This refers to the taming of wild elephant)",Atharvaveda,3.0,22,6,Swami Sathyaprakash Shastri,,,2.3.22.6 "Where with you have become sterile, that fault we remove from you. Hereby we confine that to another place far away from you.",Atharvaveda,3.0,23,1,Swami Sathyaprakash Shastri,Yonih - Womb,,2.3.23.1 "May a male embryo come to your womb, just as an arrow comes to the quiver. Thereafter, may a hero be born here, your son, a ten-month babe.",Atharvaveda,3.0,23,2,Swami Sathyaprakash Shastri,,,2.3.23.2 May you give birth to a manly son. May he be followēd by (the birth of ) another male. So may you become mother of the sons born as well as those whom you will bear.,Atharvaveda,3.0,23,3,Swami Sathyaprakash Shastri,,,2.3.23.3 "Whatever are the propitious sperms and wherewith the bulls procreate, with those may you beget a son and as such may you become a breeding milch-cow.",Atharvaveda,3.0,23,4,Swami Sathyaprakash Shastri,,,2.3.23.4 "I perform an operation on you facilitating child-birth. May an embryo come to your womb. O woman, may you get a son, who will be a bliss to you. Let you also be a bliss to him.",Atharvaveda,3.0,23,5,Swami Sathyaprakash Shastri,,,2.3.23.5 "The creeping herbs, whose father is the sky, mother the earth, and origin the ocean, may those medicinal plants, with divine properties, assist you in obtaining a son.",Atharvaveda,3.0,23,6,Swami Sathyaprakash Shastri,,,2.3.23.6 May the plants (osadhayah) be full of substantial sap (payasvati).May my words be full of substance.May I procure thousand times of grain of the plants full of substance.,Atharvaveda,3.0,24,1,Swami Sathyaprakash Shastri,Vanaspah,,2.3.24.1 "I know the Lord of substance who has created plenty of grains. Whoso is called the bestower divine, him we hereby invoke, May he grant to us whatever is in the house of him who worships not.",Atharvaveda,3.0,24,2,Swami Sathyaprakash Shastri,,,2.3.24.2 May the five regions of earth and all the five categories of men bring prosperity to this place just as after a heavy rain a roaring river brings the drift in its current.,Atharvaveda,3.0,24,3,Swami Sathyaprakash Shastri,,,2.3.24.3 "The spring of water comes out in a hundred streams and in a thousand streams ever unexhausted, so may our this store of grains increase in a thousand streams ever unexhausted.",Atharvaveda,3.0,24,4,Swami Sathyaprakash Shastri,,,2.3.24.4 "O hundred handed, may you gather. O thousand-handed, may you distribute. And may you bring about growth of what is accomplished and what is yet to be accomplished here.",Atharvaveda,3.0,24,5,Swami Sathyaprakash Shastri,,,2.3.24.5 "Three units (tisro-matrā), or three measures of the agriculturists (gandharva) and four units of their womenfolk are there for acquiring prosperity. Out of them, O food grain, I treat you with the one, which is most fattening for you.",Atharvaveda,3.0,24,6,Swami Sathyaprakash Shastri,,,2.3.24.6 "O Lord of creatures, the aqcuisition (of wealth) (upoha) and (its) accumulation (Samūha) are your two attendants. May both of them bring here prosperity of all sorts, abundant and never diminishing.",Atharvaveda,3.0,24,7,Swami Sathyaprakash Shastri,,,2.3.24.7 "May the exciter, excite you. May you rest in your bed. With the sexual passioned arrow, which is terrible, I pierce you in the heart.",Atharvaveda,3.0,25,1,Swami Sathyaprakash Shastri,Kamesu - Sex,,2.3.25.1 "With his arrow, which is winged with mental pains, has sexual desire as into point, and desperate determination as a joint of the shaft and the point, may the sexual passion, aiming it well, pierce you in the heart.",Atharvaveda,3.0,25,2,Swami Sathyaprakash Shastri,,,2.3.25.2 "The Kama’s (sexual passion) arrow, which fixed with straight - wings, burning fiercely and well - aimed withers out the spleen, therewith I pierce you in the heart.",Atharvaveda,3.0,25,3,Swami Sathyaprakash Shastri,,,2.3.25.3 "Pierced with that burning and sex-stimulating arrow, may you come stealthily to me dry-mouthed, softened, free from anger, solely mine, sweet-tongued and devoted to me.",Atharvaveda,3.0,25,4,Swami Sathyaprakash Shastri,,,2.3.25.4 "Towards me I urge you, who have not given birth to any baby yet, away from your mother and away from your father, so that you may share my work and please my heart (be nearer to my heart).",Atharvaveda,3.0,25,5,Swami Sathyaprakash Shastri,,,2.3.25.5 "O Lord friendly and venerable, may you bless her with fine qualities of head and heart. Then suggesting her not to act independently, may you make her subject only to me (may you put her under my sole control).",Atharvaveda,3.0,25,6,Swami Sathyaprakash Shastri,,,2.3.25.6 "O enlightened ones, slayers (heti) by name are devas, who are posted in the eastern region, fire ( agni ) divine: is your arrows. As such may you grant us happiness; may ""you speak to us encouraging. Our homage be to you. To you as such we hereby dedicate.",Atharvaveda,3.0,26,1,Swami Sathyaprakash Shastri,Weapons and Missiles - Isavah,,2.3.26.1 "O enlightened ones, willing to protēct, protectors by name, who are postēd in the southern region, desire is your arrows. As such may you grant us happiness; may you speak to us encouraging words. Our homage be to you. To you as such we hereby dedicate.",Atharvaveda,3.0,26,2,Swami Sathyaprakash Shastri,,,2.3.26.2 "O enlightened ones, food-giver, vairāja (Viraja) by name, who are posted in the western region, waters are your arrows. As such may you grant us happiness; may you speak to us encouraging words. Our homage be to you. To you as such we hereby dedicate.",Atharvaveda,3.0,26,3,Swami Sathyaprakash Shastri,,,2.3.26.3 "O enlightened ones, piercers (Pravidhyantah) by name, who are posted in the northern region, strong winds are your arrows. As such may you grant us happiness; may you speak to us encouraging words. Our homage be to you. To you as such we hereby dedicate.",Atharvaveda,3.0,26,4,Swami Sathyaprakash Shastri,,,2.3.26.4 "O enlightened ones, deeply attached (Nilimpā) by name, posted in the region, under-neath, plants are your arrows. As such may you grant us happiness; may you speak to us encouraging words. Our homage be to you. To you as such we hereby dedicate.",Atharvaveda,3.0,26,5,Swami Sathyaprakash Shastri,,,2.3.26.5 "O enlightened ones, defenders (Avasvantah) by name, who are posted in the zenith region (ūrdhava) the Lord supreme (brhaspati) is your arrows. As such may you grant us happiness; may you speak to us encouraging words. Our homage be to you. To you as such we hereby dedicate.",Atharvaveda,3.0,26,6,Swami Sathyaprakash Shastri,,,2.3.26.6 "Northern region Agni(fire) is its Lord, ‘Asitah is its defender, Adityah the arrows, our homage to them; homage to the Lords, homage to defenders, homage to the arrows, homage to all of them. Him who hates us and whom we do hate, we commit to your jaws.",Atharvaveda,3.0,27,1,Swami Sathyaprakash Shastri,"Regions : lords,defenders and arrows",,2.3.27.1 "‘Southern region; Lightening is its lord. Tirašcirājī (snake | with transverse streaks) is its defender. Pitarah (six seasons) ` are the arrows. Our homage be to them; homage to the lords; homage to defenders; homage to the arrows; homage to all of them. Him, who hates us and whom we do hate, we commit to your jaws. `",Atharvaveda,3.0,27,2,Swami Sathyaprakash Shastri,,,2.3.27.2 "Western region; Ocean is its Lord. Pradaku (viper snake) is its defender. Food grains are the arrows. Our homage be to them; homage to the lords; homage to defenders; homage to the arrows; homage to all of them. Him, who hates us and whom we do hate, we commit to your jaws.",Atharvaveda,3.0,27,3,Swami Sathyaprakash Shastri,,,2.3.27.3 "Northern region; The moon is its lord. Svaja (self-born snake) is its defendēr. Thunder (asani) are the arrows. Our homage be to them; homage to the lords; homage to all of them. Him, who hates us and whom we do hate, we commit to your jaws.",Atharvaveda,3.0,27,4,Swami Sathyaprakash Shastri,,,2.3.27.4 "Nadir region; Visnu (the sun) is its lord. Kalmasagriva (spotty-necked snake) is its defender. Creeper plants are the arrows. Our -homage be to them; homage -to the lords; homage to the defenders; homage to the arrows; homage to all of them. Him, who hates us and whom we do hate, we commit to your jaws.",Atharvaveda,3.0,27,5,Swami Sathyaprakash Shastri,,,2.3.27.5 "Zenith region; Brhaspati (Jupiter) is its lord. Śvitra (white snake) is its defender. Rains are the arrows. Our homage be to them; homage to the lords; homage to defenders; homage to the arrows; homage to all of them. Him, who hates us and whom we do hate, we commit to your jaws.",Atharvaveda,3.0,27,6,Swami Sathyaprakash Shastri,,,2.3.27.6 "This cow herself has been born in a single baby manner (eka ekayā) where the breeders breed cows of all descriptions.” Where a cow bears twins (Yaminī) against the natural order, charging (riphatī) and attacking (rušati) she ruins the cattle.",Atharvaveda,3.0,28,1,Swami Sathyaprakash Shastri,Yaminī,,2.3.28.1 "Such a cow, turning into a flesh-eater (kravyād) and devourer (vi-advarī), ruins the cattle completely. Better, one should give her to some wise and learned person; thereby she will become delightful as well as beneficial.",Atharvaveda,3.0,28,2,Swami Sathyaprakash Shastri,,,2.3.28.2 May you be beneficial to men and beneficial to kine as well as to horses. May you be beneficial to all (sarvasmai) this field (ksetrāyā). May you prosper here being beneficial to us.,Atharvaveda,3.0,28,3,Swami Sathyaprakash Shastri,,,2.3.28.3 "Here be the prosperity. Here be the joy. May you become bestower of thousands here. O mother of twins (yamini), make our herd prosper.",Atharvaveda,3.0,28,4,Swami Sathyaprakash Shastri,,,2.3.28.4 "Where good-hearted and good-acting ones live in happiness having been freed from diseases of their body, to that world the bearer of twins (yamini) has come. May she not harm our men and cattle.",Atharvaveda,3.0,28,5,Swami Sathyaprakash Shastri,,,2.3.28.5 "Where lies the world of good-hearted and good-acting people, who perform sacrifices duly, to that world the bearer of twins (yaminī) has come. May she not harm our men and cattle.",Atharvaveda,3.0,28,6,Swami Sathyaprakash Shastri,,,2.3.28.6 "What the princes, the members of the controller’s court, divide as sixteenth part of income as tax for civic amenities, from that Avi ( avi protection tax) makes, one exempt if paid white footed ( honestly ) , in one’s own interest (svadha).",Atharvaveda,3.0,29,1,Swami Sathyaprakash Shastri,Sitipāda and Avih,,2.3.29.1 "The protection tax, paid white-footed, arising from all sides, capable of producing results, growing in itself, and fulfiller of desires, fulfills all the desires. It is never wasted.",Atharvaveda,3.0,29,2,Swami Sathyaprakash Shastri,,,2.3.29.2 "Who-so pays the protection tax white-footed as approved by the people, he ascends to the world of happiness, where the strong cannot charge any fee from the weak.",Atharvaveda,3.0,29,3,Swami Sathyaprakash Shastri,,,2.3.29.3 "Whoso pays the protection tax white-footed as approved by the people, along with five: cakes he, the payer, stays in the world of the elders ever undiminished.",Atharvaveda,3.0,29,4,Swami Sathyaprakash Shastri,,,2.3.29.4 "One who pays the protection tax, white-footed as approved by the people, along with five cakes , enjoys its benefit ever undiminished as long as the Sun and the moon last.",Atharvaveda,3.0,29,5,Swami Sathyaprakash Shastri,,,2.3.29.5 "The white-footed (protection tax) never exhausts, like the earth, like the immense water of the ocean and like the twin bounties of Nature living in a common house.",Atharvaveda,3.0,29,6,Swami Sathyaprakash Shastri,,,2.3.29.6 "Who gives it and to whom? Kama (desire) gives it to Kama. The desire is the giver. The desire is the receiver. The desire enters into the Ocean. I accept you with desire. O desire, let yours be this.",Atharvaveda,3.0,29,7,Swami Sathyaprakash Shastri,Kamah - Passion and Sex,,2.3.29.7 "May earth receive you and may this vast midspace. Accepting you exclusively, may I not be deprived of my life, of my self, and of my progeny.",Atharvaveda,3.0,29,8,Swami Sathyaprakash Shastri,,,2.3.29.8 "I hereby bring about unity of your hearts and unity of minds, free from malice. May each one of you love the other as a cow loves its new-born calf.",Atharvaveda,3.0,30,1,Swami Sathyaprakash Shastri,Sam-manasyam - Harmony,,2.3.30.1 "May the son act in accordance with the father’s wishes; may he be of one mind with. the mother as well. May the wife talk to her husband in words sweet as honey, and soothing.",Atharvaveda,3.0,30,2,Swami Sathyaprakash Shastri,,,2.3.30.2 "Let no brother cherish malice against a brother, nor a sister against her sister. Becoming accordant to each other in thoughts and intents, speak your speech in friendly way.",Atharvaveda,3.0,30,3,Swami Sathyaprakash Shastri,,,2.3.30.3 "With which the enlightened ones are not alienated, nor there is hatred against each other, such a unifying prayer we make in your home for members of the house-hold.",Atharvaveda,3.0,30,4,Swami Sathyaprakash Shastri,,,2.3.30.4 "Behaving -properly towards the elders and the yonders, considerate, pleasing each other and working for common good, may you never part company. Come here each talking affectionately to the other. I hereby make you straightforward and (one-minded); unanimous (one-aimed).",Atharvaveda,3.0,30,5,Swami Sathyaprakash Shastri,,,2.3.30.5 "Let common be your drinking place, and common your sharing of food. I hereby yoke you together under a common yoke. With one intent let you gather around the adorable leader, like the spokes around the nave of a wheel.",Atharvaveda,3.0,30,6,Swami Sathyaprakash Shastri,,,2.3.30.6 "With this harmonization, I make all of you one-aimed, oneminded and one-fooded (sharing a common meal). Like the guarding immortality, enlightened ones, let you be friendly to each other in the morning as well as in the evening.",Atharvaveda,3.0,30,7,Swami Sathyaprakash Shastri,,,2.3.30.7 "May the bounties of Nature, keep this away from old age. May, O you adorable Lord, keep him away from misery. I free this man from all evil, and from wasting disease. I unite him with a iong life.",Atharvaveda,3.0,31,1,Swami Sathyaprakash Shastri,Freedom from Evils,,2.3.31.1 "May the purifier Lord keep this man away from physical pain and the almighty away from sinful actions. I free this man from ali evil, and from wasting disease. I unite him with a long life.",Atharvaveda,3.0,31,2,Swami Sathyaprakash Shastri,,,2.3.31.2 Domestic cattle keep away from the wild beasts and the waters keep away from the thirst. I free this man form all the evil and from wasting disease. I unite you with a long life.,Atharvaveda,3.0,31,3,Swami Sathyaprakash Shastri,,,2.3.31.3 "These heaven and earth are parted from each other, and parted are the ways going in different directions. So I free this man from all the evil and from wasting disease. I unite you with a long life.",Atharvaveda,3.0,31,4,Swami Sathyaprakash Shastri,,,2.3.31.4 "Knowing that the supreme architect (of destinies) prepares bridal-gifts for her daughter, all this creation parts off (to make way for him). I free this man from all evil, and‘ from wasting disease. I unite him with a long life.",Atharvaveda,3.0,31,5,Swami Sathyaprakash Shastri,,,2.3.31.5 "The bio-fire makes the vital breaths capable of performing - their respective actions, and the moon is closely connected with the vital breath. I free this man from all evil and from wasting disease. I unite him with a long life.",Atharvaveda,3.0,31,6,Swami Sathyaprakash Shastri,,,2.3.31.6 "The bounties of Nature make the Sun, might in all respects, move up with the vital breath. I free this man from all evil and from wasting disease: I unite him with long life.",Atharvaveda,3.0,31,7,Swami Sathyaprakash Shastri,,,2.3.31.7 "May you live on with the vital breath of thos , that have long lives and that give long life. Let you not die. I free you from all evil and from wasting disease. I unite hin with long life.",Atharvaveda,3.0,31,8,Swami Sathyaprakash Shastri,,,2.3.31.8 May you live on with the vital breath of the vigorously living. Let you stay here. Let you not die. I free you from all evil and from wasting disease. I unite you with a long life.,Atharvaveda,3.0,31,9,Swami Sathyaprakash Shastri,,,2.3.31.9 May we rise up full of life. May we be conjoined with life. ‘May we rise up with the sap of plants. May I be free from -all evil and from wasting disease. May I be conjoined with a long life.,Atharvaveda,3.0,31,10,Swami Sathyaprakash Shastri,,,2.3.31.10 "Hither with seasonal rains (Parjanya). We have stood up so far immortal, away from the niggard, away from all evil, away from wasting disease. May I be enjoined with a long life.",Atharvaveda,3.0,31,11,Swami Sathyaprakash Shastri,,,2.3.31.11 "The supreme Lord was the first knower, pre-existing all. That beautiful one, from the summit enlightens beautiful worlds. He illuminates the regions, mid-regions, the worlds existing therein, and the womb of the existent and the non existent. (cf. Yv. XII3)",Atharvaveda,4.0,1,1,Swami Sathyaprakash Shastri,Brhaspati and Aditya,,2.4.1.1 "May this illuminating fatherly speech, present within beings, come to the fore for giving birth to her first born. For him, let them boii this delicious strength giving milk daily, so that the first-born may survive.",Atharvaveda,4.0,1,2,Swami Sathyaprakash Shastri,,,2.4.1.2 "The learned one, who becomes his kin declares birth of all the bounties of Nature. the Lord supreme came out of the Lord supreme. In the middle, downwards and upwards extend his self-sustaining powers.",Atharvaveda,4.0,1,3,Swami Sathyaprakash Shastri,,,2.4.1.3 "Surely He has fixed the sky. He the earth in their right places and the vast heaven and earth as an abode. The great one, having pervaded with His appearance, has steadied the vast heaven, the terrestrial- abode, as well as the midspace.",Atharvaveda,4.0,1,4,Swami Sathyaprakash Shastri,,,2.4.1.4 "He existed from the very beginning (origin), even before the - first birth. The divine Lord supreme is glorious ruler of that creation. As the bright day was born out of the light, so may the luminous wise ones live happily.",Atharvaveda,4.0,1,5,Swami Sathyaprakash Shastri,,,2.4.1.5 "‘Verily the sage attains to that superb abode of the divinity, most ancient of all. Thus this one was borá along with many. They go on sleeping when half of the east opens.",Atharvaveda,4.0,1,6,Swami Sathyaprakash Shastri,,,2.4.1.6 "Whoever knows and bows in reverence to the unmoving fatherly and friend of the enlightened ones, the Lord Supreme, and who says unto him that you are the creater of all, such a self-controlling sage and enlightened one never gets harmed.",Atharvaveda,4.0,1,7,Swami Sathyaprakash Shastri,,,2.4.1.7 "Who is the bestower of spiritual power, bestower of physical strength, whom all the universe worships, whose commands the bounties of Nature comply with, and who rules over these bipeds as well as quadrupeds, to that divinity alone and none else we offer our oblations. (cf. Yv. XXV.13)(Kasmai =ekasmai)",Atharvaveda,4.0,2,1,Swami Sathyaprakash Shastri,Atman -,,2.4.2.1 "Who by His majesty is the only sovereign of all that breathes, ‘that blinks, and that moves; whose shade is immortality; whose shade is death as well; to that divinity alone and none else, we offer our oblations. (cf. Yv. XXV.11-variation).",Atharvaveda,4.0,2,2,Swami Sathyaprakash Shastri,,,2.4.2.2 "Whom the two warring hosts invoke for protection; whom the terror-stricken heaven and earth call; whose yonder path measures out the midspace, that divinity alone and none else we adore with our oblations.",Atharvaveda,4.0,2,3,Swami Sathyaprakash Shastri,,,2.4.2.3 "With whose grandeur the space has spread vast, the earth has spread wide; with whose might that vast midspace (came into existence) and with whose might this sun spreads wide, that divinity alone and none else we adore with our oblations.",Atharvaveda,4.0,2,4,Swami Sathyaprakash Shastri,,,2.4.2.4 With whose might all the snow covered mountains take shape; with whose might rivers flow'into the ocean; these quarters are whose arms; that divinity alone and none else we adore with our oblations.,Atharvaveda,4.0,2,5,Swami Sathyaprakash Shastri,,,2.4.2.5 "In the very beginning, the elemental waters, immortal and following the’eternal law, fostered all this universe, holding the embryo in their womb; within those divine waters He was the over-lording divinity. That divinity alone and none else we adore with our oblations.",Atharvaveda,4.0,2,6,Swami Sathyaprakash Shastri,,,2.4.2.6 "Before all, the Lord having all the: bright.cónstellations in His womb, existed every-where. He was the only lord of every thing born. He holds earth as well as heaven. That alone and none else we adore with our oblations. (cf. Yv. XII4; also Rg. X.121.1)",Atharvaveda,4.0,2,7,Swami Sathyaprakash Shastri,,,2.4.2.7 "In the beginning, for bearing the child the elemental waters activated the embryo. When it was born even that it had a golden foetal sheath (ulba). That divinity alone and none else we adore with our oblations.",Atharvaveda,4.0,2,8,Swami Sathyaprakash Shastri,,,2.4.2.8 "Three have moved away from this place-the tiger, the high way-man and the wolf. The floods move away out of sight. Out of sight is the lord of vegetation. May their enemies make the tiger, the high-way-man and the wolf disappear. (May the enemies move out of our sight.)",Atharvaveda,4.0,3,1,Swami Sathyaprakash Shastri,Vyaghrah - Tiger,,2.4.3.1 May the wolf (vrka) go by a path other than ours. May the high-way-man go by the path even farther away. May the toothed rope (snake) move along some other path and may killer go by some distant path.,Atharvaveda,4.0,3,2,Swami Sathyaprakash Shastri,,,2.4.3.2 "O tiger (vyaghra), we hereby destroy your two eyes, as well as your mouth, and thereafter all your twenty claws we destroy.",Atharvaveda,4.0,3,3,Swami Sathyaprakash Shastri,,,2.4.3.3 "Out of the toothed killers, first of all we destroy the tiger; after that the thief; then the snake; then the pain-inflicter and thereafter the wolf.",Atharvaveda,4.0,3,4,Swami Sathyaprakash Shastri,,,2.4.3.4 "Whosoever thief comes today, he will have to run away badly mauled. May he go along the path of destruction. May the resplendent one smite him with his bolt (adamantine weapon).",Atharvaveda,4.0,3,5,Swami Sathyaprakash Shastri,,,2.4.3.5 "May the teeth of the beast be worn out; may his horns, and his ribs also be weakened. O traveller, may the alligator keep away from your view and may the beast, that sleeps in the day, pass by the path far below.",Atharvaveda,4.0,3,6,Swami Sathyaprakash Shastri,,,2.4.3.6 "What can be captured, should not be driven away. Only that should be driven away which cannot be captured. This is the way of destroying tigers initiated by the resplendent one, the blissful one and the fire-producer (atharvana).",Atharvaveda,4.0,3,7,Swami Sathyaprakash Shastri,,,2.4.3.7 "You whom the agriculturists have dug up for the venerable king, who lost his virility, O medicinal herb, we dig you up, that are penis-erecting. (Sepa-harsanim or aphrodisiac).",Atharvaveda,4.0,4,1,Swami Sathyaprakash Shastri,Vanaspati - Some divinities,,2.4.4.1 "May the dawn raise, may the sun raise, may the speech of mine Hiss and may the showere Lord of creation raise your organ up with powerful strength.",Atharvaveda,4.0,4,2,Swami Sathyaprakash Shastri,,,2.4.4.2 "As, when you were growing up, your member used to get, as if heated up, even more powerful than may this herb make you.",Atharvaveda,4.0,4,3,Swami Sathyaprakash Shastri,,,2.4.4.3 "O resplendent one, we have complete control over the body, may you put in this man the potency of medicinal plants, the strength of bulls and the virility of men.",Atharvaveda,4.0,4,4,Swami Sathyaprakash Shastri,,,2.4.4.4 "You are the first born sap of waters, and of the forest-plants, you are the brother of Soma (medicinal herb) and also the virility of the stag.",Atharvaveda,4.0,4,5,Swami Sathyaprakash Shastri,,,2.4.4.5 "To day O adorable Lord, to day O creator Lord, to day O speech divine, to day O Lord supreme, may you (stretch) make his male: organ (pasa) taut like a bow.",Atharvaveda,4.0,4,6,Swami Sathyaprakash Shastri,,,2.4.4.6 I hereby stretch your male organ like a string on a bow. Mount (your woman) like a powerful bull always joyful.,Atharvaveda,4.0,4,7,Swami Sathyaprakash Shastri,,,2.4.4.7 "Whatever are the (sexual) powers of the horses, the mule, the he-goat, the ram and also of the bull, O controller of body, may you put those powers in this man.",Atharvaveda,4.0,4,8,Swami Sathyaprakash Shastri,,,2.4.4.8 "The thousand-horned bull (the sun with a thousand rays) that rises out of the ocean, with him, the conqueror of adversaries, we hereby make people sleep.(Cf. Rg. VII.5.7)",Atharvaveda,4.0,5,1,Swami Sathyaprakash Shastri,Bull-Vrsabhah - Dream-Slumber,,2.4.5.1 "May the wind not blow strong on earth;may not any one watch it closely; O friend of soul (i.e., the breath), moving slowly put all the women and dogs to sleep.",Atharvaveda,4.0,5,2,Swami Sathyaprakash Shastri,,,2.4.5.2 "The women, who sleep in the courtyard, who sleep on beds, or who sleep on swings; the women who are pure fragrances, all of them we hereby put to sleep.(Cf. Rg. VII.5.8)",Atharvaveda,4.0,5,3,Swami Sathyaprakash Shastri,,,2.4.5.3 "Each and everything that moves, I have seized and secured, I have seized vision and breath as well. At the dead of nights, I have seized and secured each and every limb.",Atharvaveda,4.0,5,4,Swami Sathyaprakash Shastri,,,2.4.5.4 "Whoever sets, whoever goes about, whoever stands and watches (us), of those we hereby shut the eyes, close, just as we shut this large house. (Cf. Rg. VII.5.6)",Atharvaveda,4.0,5,5,Swami Sathyaprakash Shastri,,,2.4.5.5 May the mother sleep; may the father sleep; may the watch-dog sleep; may the house-holder sleep; may her kinsfolk sleep; and may all these-people around her be bulled to sleep (sleep as well). (Cf. Rg. VII.5.5),Atharvaveda,4.0,5,6,Swami Sathyaprakash Shastri,,,2.4.5.6 "O slumber, with your paraphernalia of sleep put all the people to deep sleep. Make all the others to sleep till sun rise, till the break of dawn. May I alone keep awake like the resplendent one, unharmed and un-exhausted.",Atharvaveda,4.0,5,7,Swami Sathyaprakash Shastri,,,2.4.5.7 "The intellectual, the first and foremost, with ten heads and ten mouths, comes into being was born. He is the first to drink of the devotional bliss. He makes the poison ineffective.",Atharvaveda,4.0,6,1,Swami Sathyaprakash Shastri,Brahmana,,2.4.6.1 "As far as- the spacious heaven and earth extend, ánd as far as the seven seas (rivers) :are spread, so far from here my speech, that I speak, will destroy the poison.",Atharvaveda,4.0,6,2,Swami Sathyaprakash Shastri,Dyava-Prthivi - Sapta Sindhus,,2.4.6.2 "O poison, first of all the mighty-winged eagle (the great Lord) has eaten you up. Now may you not make a person inflicted with you intoxicated and devoid of senses. On the other hand, may you become just like food to us.",Atharvaveda,4.0,6,3,Swami Sathyaprakash Shastri,,,2.4.6.3 "The five-fingered hand, has shot you from a curved bow; from the point of that arrow, I hereby take away the poison:",Atharvaveda,4.0,6,4,Swami Sathyaprakash Shastri,Poison,,2.4.6.4 "I have taken away the poison from the point of the arrow, from the anointment, from the winged shaft, from the barb (apastha), from the horn and from the neck also I have exorcised the poison.",Atharvaveda,4.0,6,5,Swami Sathyaprakash Shastri,,,2.4.6.5 "O arrow, powerless (ineffective) be your point and powerless be your poison. Moreover, your bow made out of a powerless tree, be also powerless, totally ineffective.",Atharvaveda,4.0,6,6,Swami Sathyaprakash Shastri,,,2.4.6.6 "Those who have mashed you fine, those who have smeared, those who have hurled you, and those who have thrown you, all of them I have made impotent. The mountain, producing the poison, also has been made impotent.",Atharvaveda,4.0,6,7,Swami Sathyaprakash Shastri,,,2.4.6.7 May impotent become the diggers of poison; impotent (badhri) may you become O poisonous plant. May that mountain become impotent from where this poison (is produced) has come out.,Atharvaveda,4.0,6,8,Swami Sathyaprakash Shastri,,,2.4.6.8 "This water, procured from a place (varanavati) where Varana (Creativa Roxburghii) trees grow in abundance, wards off (the ill effects of poison). There is infusion of ambrosia in it. With this (water), I restrain your- poison.",Atharvaveda,4.0,7,1,Swami Sathyaprakash Shastri,Vanaspatih,,2.4.7.1 "May the poison of the east become ineffective, ineffective be that of the north; also that which is of the nadir, may become ineffective by the use of Karmbha (a poisonous plant; or buttermilk).",Atharvaveda,4.0,7,2,Swami Sathyaprakash Shastri,,,2.4.7.2 "O vicious poison, that man has eaten you, the hidden one, digesting fat and causing intense pain, taking you for butter milk during hunger, may you not cause severe pain.",Atharvaveda,4.0,7,3,Swami Sathyaprakash Shastri,,,2.4.7.3 "O madavati ( an intoxicating poisonous plant), hereby we hurl away your intoxication like an arrow. With our words of prayer (vacas), we arrest you, like a secretly moving spy (or like a boiling pot-corn).",Atharvaveda,4.0,7,4,Swami Sathyaprakash Shastri,,,2.4.7.4 "With our words of prayer (vacasá), we arrest you, collected like a troop (grama), keep standing at your place like a tree, O herb, dug up with a spade. May you not cause severe pain and collapse.",Atharvaveda,4.0,7,5,Swami Sathyaprakash Shastri,,,2.4.7.5 "Men barter you for pavastas (covers or winnowing fans), for woven cloth, as well as for deer-skins. O herb dug up with a spade, you are sold for a good price. May you hot cause severe pain.",Atharvaveda,4.0,7,6,Swami Sathyaprakash Shastri,,,2.4.7.6 "Previously, whatever operations those unreliable quacks have performed on you, may they not harm our sons (virán) here, so I am demonstrating this cure before you.",Atharvaveda,4.0,7,7,Swami Sathyaprakash Shastri,,,2.4.7.7 "That being infuses sap in beings. He has become the overlord of all beings. The death attends his rajasuya (royal consecration). May he, the king, approve of this kingdom.",Atharvaveda,4.0,8,1,Swami Sathyaprakash Shastri,Coronation - King’s Abhiseka,,2.4.8.1 "Move forward to this (kingship). Do not give it up in disdain. Formidable, discriminating, destroyer of rivals, ascend this throne, O promoter of friends. The enlightened ones have shown favour to you",Atharvaveda,4.0,8,2,Swami Sathyaprakash Shastri,,,2.4.8.2 "All decorate him, ascending the throne, clothed in glory, he moves about shining by himself. Great is the name of the mighty vanquisher of foes. In this various capacities he goes through his various duties earning immortality for him.",Atharvaveda,4.0,8,3,Swami Sathyaprakash Shastri,,,2.4.8.3 "Being a tiger, move against tigér-like foe. Stride out to vast quarters. May all people like you (as their king) and'so may the celestial waters, rich in milk.",Atharvaveda,4.0,8,4,Swami Sathyaprakash Shastri,,,2.4.8.4 "The celestial waters (Apo-divyah) that satisfy the beings with their sap in the midspace, as well as on the earth, with the might and lustre of all those waters, I hereby consecrate you.",Atharvaveda,4.0,8,5,Swami Sathyaprakash Shastri,,,2.4.8.5 "The celestial, sapful waters have consecrated you with lustre, May the impeller Lord (savitr) fashion you so that you shall be a promoter of friends. (Mitra-vardhana = promoter of friends).",Atharvaveda,4.0,8,6,Swami Sathyaprakash Shastri,,,2.4.8.6 "‘These celestial waters embracing affectionately the tiger (like king) urge the lion (like king) to vast fortunes (great prosperity). These of good origin (besubhu ones) cleanse the leopard (like king) standing amidst the waters, as if it were an ocean.",Atharvaveda,4.0,8,7,Swami Sathyaprakash Shastri,,,2.4.8.7 "May you come to save the living being. You are of the (Trikakut) mountain, beneficial to the eyes and the other sense organs. You have been bestowed by all the bounties of Nature as a protective enclosure for a happy life.",Atharvaveda,4.0,9,1,Swami Sathyaprakash Shastri,Traikakudañjanam - Ointment,,2.4.9.1 You are all round protection (Paripanam) for men; all round protection for cows as well. You stand for all round protection of fleet-footed (arvatam) horses.,Atharvaveda,4.0,9,2,Swami Sathyaprakash Shastri,,,2.4.9.2 "You are an all round protection, O ointment, killer of viruses: You give immortality. More-over you are delight (rejoicing, of living beings, as well as the remedy for jaundice)",Atharvaveda,4.0,9,3,Swami Sathyaprakash Shastri,,,2.4.9.3 "O Ointment, whomsoever you (creép over) anoint to him limb by limb (angam-angam), and joint by joint (parusparu). There from you drive away the wasting disease like. a formidable midhir (madhyamasih).",Atharvaveda,4.0,9,4,Swami Sathyaprakash Shastri,,,2.4.9.4 "Curse does not reach him, nor evil designs, nor the tormenting stratagems, nor the rheumatism seizes him, who applies you, O ointment.",Atharvaveda,4.0,9,5,Swami Sathyaprakash Shastri,,,2.4.9.5 "O ointment, may you: protect us from evil conspiracy, from unpleasant dreams, evil actions, sinful acts, and also from a malicious and illwilling eye:",Atharvaveda,4.0,9,6,Swami Sathyaprakash Shastri,,,2.4.9.6 "Knowing this well, O balm, I will speak the truth and will not tell a lie. Being your man, may I be able to make use of the horse, the cow as well as, of my self.",Atharvaveda,4.0,9,7,Swami Sathyaprakash Shastri,,,2.4.9.7 "Verily, three are the slaves of this belm-fever, consumption and also the snake. Trikakut (having three peaks), the aia of the mountains, is your father, O ointment.",Atharvaveda,4.0,9,8,Swami Sathyaprakash Shastri,,,2.4.9.8 "May this ointment, which has-been procured from Trikakut (three peaked hill) at the high altitudes of the Himalaya (the snowy mountain), destroy all the germ-carriers.",Atharvaveda,4.0,9,9,Swami Sathyaprakash Shastri,,,2.4.9.9 "O ointment, whether you are of the Trikakut mountain, or you are said to be of Yamuna, both of your names (Gangotri and Yamunotri) are excellent, with them, may you protect us.",Atharvaveda,4.0,9,10,Swami Sathyaprakash Shastri,,,2.4.9.10 "Born from the wind, from the midspace, from the lightening, and from the light above all; may that gold-born shell, (Sankha mani) the pearl, protect us from evil.",Atharvaveda,4.0,10,1,Swami Sathyaprakash Shastri,Sankha - Manih,,2.4.10.1 "With you the (pearl) shell, who are foremost among the glittering ones, and who are born from the ocean, having killed the germs, we over-power the flesh-eating worms (devourers).",Atharvaveda,4.0,10,2,Swami Sathyaprakash Shastri,,,2.4.10.2 We banish disease as well as ignorance with (pearl) shell. With (pearl) shell we banish the perpetual bewailers. The (pearl) shell is all-heating panacea for us. May the pearl protect us from evil.,Atharvaveda,4.0,10,3,Swami Sathyaprakash Shastri,,,2.4.10.3 "Born in the sky, born in the ocean, brought here from the river, may this gold-born jewel, the pearl-shell, be bestower of long life for us.",Atharvaveda,4.0,10,4,Swami Sathyaprakash Shastri,,,2.4.10.4 The (pearl) jewel is born from the ocean as the sun is born from the covering cloud. May that jewel protect us from all sides from the weapons of the enlightened ones and of the evil ones.,Atharvaveda,4.0,10,5,Swami Sathyaprakash Shastri,,,2.4.10.5 You are one of the golds (precious materials). You have been born out of the moon. You look beautiful on the chariot and shine on the quiver. May you prolong our days of life.,Atharvaveda,4.0,10,6,Swami Sathyaprakash Shastri,,,2.4.10.6 "The bone of the enlightened ones becomes the pearl. That, being animated with soul, moves about within the waters. That (pearl) I tie on you for life, lustre, strength, and long life of a hundred autumns. May the pearl jewel, protect you from all sides.",Atharvaveda,4.0,10,7,Swami Sathyaprakash Shastri,,,2.4.10.7 The draft-ox (the anadvin in the form of Indra) (of the cosmic cart) sustains earth as well as heaven. The draft-ox (of the cosmic cart) sustains the wide- spread midspace. The draft-ox (of the cosmic cart) sustains the six spacious regions of sky. The draft-ox (of the cosmic cart) has entered into all the beings.,Atharvaveda,4.0,11,1,Swami Sathyaprakash Shastri,Anadván in the form of Indra,,2.4.11.1 "The draft-ox (of the cosmic cart) is the resplendent Lord. He oversees all the creatures. He, the mighty, measures out three different pathways carefully. Milking the past, the future and the present He discharges all the eternal duties of the bounties of Nature.",Atharvaveda,4.0,11,2,Swami Sathyaprakash Shastri,,,2.4.11.2 The resplendent one has appeared within men. Glowing brightly He moves about like warm. sunshine; who having realized the draft-ox (of the cosmic cart) does not indulge in worldly pleasures; lie being blessed with good offsprings does not wander (go astray) after death.,Atharvaveda,4.0,11,3,Swami Sathyaprakash Shastri,,,2.4.11.3 The draft-ox (of the cosmic cart) yields satisfaction in the world of pious deeds. The devotional bliss makes him swell all around from the beginning. Rain cloud is his streams. Cloud-bearing winds are his udder. The sacrifice is his milk and the sacrificial gift is his milking vessel.,Atharvaveda,4.0,11,4,Swami Sathyaprakash Shastri,,,2.4.11.4 "Who is not governed by the sacrificer nor by the sacrifice, who is not governed by the donor nor by the recipient; who is the conqueror of all, sustainer of all, and accomplisher of all; tell us, who is He the four-footed one (the sun).",Atharvaveda,4.0,11,5,Swami Sathyaprakash Shastri,,,2.4.11.5 "Whereby the enlightened ones; having discarded the body, ascend to the world of light, the navel of the immortality, thereby may we, desirous of glory, go to the world obtainable by virtuous deeds, by fervour and by the vow of the shining one (the sun).",Atharvaveda,4.0,11,6,Swami Sathyaprakash Shastri,,,2.4.11.6 "The resplendent Lord with His form entered all men; the adorable Lord with His drawing force entered what is beneficial to all men; and the Lord of creatures, staying in the highest abode, superbly glorious entered the draft-ox (of the cosmic cart). He made it steady. He sustained it.",Atharvaveda,4.0,11,7,Swami Sathyaprakash Shastri,,,2.4.11.7 "This is the middle part of the draft-ox (of the cosmic cart) where this shoulder-bar (yoke) is placed, so much of Him extends towards the front as much as towards hind quarters.",Atharvaveda,4.0,11,8,Swami Sathyaprakash Shastri,,,2.4.11.8 "He, who knows the seven inexhausting milkings (yieldings) of the draft-ox (of the cosmic cart), obtains good progeny and the (happy) world, this the seven seers (sapta-rsayah) know. (Seven milkings = sapta-dohan = seven cultivated plants -rice etc. or seven worlds; seven oceans, any heptad)",Atharvaveda,4.0,11,9,Swami Sathyaprakash Shastri,,,2.4.11.9 "Subduing misery with his feet and breaking soil with his shins, the draft-ox, through his toil, supplies food to the approaching ploughman.",Atharvaveda,4.0,11,10,Swami Sathyaprakash Shastri,,,2.4.11.10 "These twelve nights, they say, are meant for observing a vow to the Lord of creatures. Whoever realizes the supreme within these (nights), he indeed accomplishes the vow of the draft ox (of the cosmic cart).",Atharvaveda,4.0,11,11,Swami Sathyaprakash Shastri,,,2.4.11.11 "I milk Him in the evening; I milk Him in the morning, I milk Him at noon. The streams of His milk that flow together, those are inexhaustible we know. (Three milkings are : pratah, madhyandina and Sayam i.e., in the morning, at the mid-day and during the evenings)",Atharvaveda,4.0,11,12,Swami Sathyaprakash Shastri,,,2.4.11.12 "O Rohani or Rohini (grower) art thou. You are healer, you are healer of blood flowing from a severed limb. May you heal it up, O unobstructing one.( Rohani, so called because it grows or spreads on)",Atharvaveda,4.0,12,1,Swami Sathyaprakash Shastri,Rohani Vanaspati,,2.4.12.1 "Whatever of yours is injured, whatever of yours is inflamed, and whatever has been crushed in your body, may the creator Lord put that together again (limb) properly.",Atharvaveda,4.0,12,2,Swami Sathyaprakash Shastri,,,2.4.12.2 "May your marrow be joined with marrow, your limb be joined with limb. May your torn up flesh as well as your broken bone also grow up.",Atharvaveda,4.0,12,3,Swami Sathyaprakash Shastri,,,2.4.12.3 May the marrow be joined with marrow. May the skin grow with the skin. May your sap make the broken bone grow strong. May your flesh close up with flesh.,Atharvaveda,4.0,12,4,Swami Sathyaprakash Shastri,,,2.4.12.4 "May you join hair with hair properly. May you join skin properly with skin. May your sap make the broken bone grow strong. O plant, may you join what is severed.",Atharvaveda,4.0,12,5,Swami Sathyaprakash Shastri,,,2.4.12.5 "Treated as such, O man, get up; run forward like a chariot with good wheels (cakra), good fellies (pavi) and good naves (nabhi). Occupy a high and respected place (stand up firm and erect).",Atharvaveda,4.0,12,6,Swami Sathyaprakash Shastri,,,2.4.12.6 "If a flying weapon has injured or hurled stone has struck him, may this plant join his limb with limb properly as an expert car-maker joins the parts of a chariot.",Atharvaveda,4.0,12,7,Swami Sathyaprakash Shastri,,,2.4.12.7 "O bounties of Nature, raise this man up again, even though he has gone very low. Even though he has committed sins (agas), O gracious bounties of Nature, may you restore him to life again. (Cf. Rg. X.137.1).",Atharvaveda,4.0,13,1,Swami Sathyaprakash Shastri,Visvedevih,,2.4.13.1 These two winds (vital breaths) are moving up to the sweat cells from far outside. May one of them breathe strength into you and the other breathe out what is evil in you. (Cf. Rg. X.137.2),Atharvaveda,4.0,13,2,Swami Sathyaprakash Shastri,,,2.4.13.2 "O wind, may you blow in the remedy here. O wind, may you blow out what is evil in him. You are verily the panacea for all ills and you move about as an envoy of the bounties of Nature. (Cf. Rg. X.137.3)",Atharvaveda,4.0,13,3,Swami Sathyaprakash Shastri,,,2.4.13.3 "May the enlightened ones protect and save this man. May the hosts of vital breaths save him. May all the beings save him, so that he may be cured of all ills (gets free from evil.) (Cf. Rg. X.137.5)",Atharvaveda,4.0,13,4,Swami Sathyaprakash Shastri,,,2.4.13.4 "I have come to you with (tranquilizers) remedies giving rest and peace, and which prevent grave injury. I have brought formidable strength for you. I hereby drive away your wasting disease. (Cf. Rg. X.137.4)",Atharvaveda,4.0,13,5,Swami Sathyaprakash Shastri,,,2.4.13.5 This hand of mine is dispenser and this of mine is even dispenser. This hand of mine is a panacea (all healing); this has got a benevolent touch. (Cf. Rg. X.137.6),Atharvaveda,4.0,13,6,Swami Sathyaprakash Shastri,,,2.4.13.6 "For two hands, having ten -branches, the tongue becomes forerunner of speech. With such hands, that cure all ills, we touch you over all your body. (Cf. Rg.X.137.7)",Atharvaveda,4.0,13,7,Swami Sathyaprakash Shastri,,,2.4.13.7 The unborn was born out of the glow of the adorable Lord. He saw his begetter in the very beginning. In the beginning the enlightened ones attain enlightenment with his help; with his help the wise ones ascend to the heights,Atharvaveda,4.0,14,1,Swami Sathyaprakash Shastri,Agnih - Ayyam,,2.4.14.1 "With the grace of the adorable Lord, may you go to the sorrowless world (naka), bearing sacrifices (ubhya-Aksa) in your hands (ukhyan-hastesu bibhratah). Having reached the top of heaven, the world of light (svah), may you sit and mix up with the enlightened ones. (naka = na + a + ka i.e., not-not-happiness)",Atharvaveda,4.0,14,2,Swami Sathyaprakash Shastri,,,2.4.14.2 "From the back of the earth, I have ascended to the mid space. From the mid-space, I have ascended to the heaven. From the top of the heaven, the sorrowless world, I have reached the world of light.(Yv. XVII.67- Variation)",Atharvaveda,4.0,14,3,Swami Sathyaprakash Shastri,,,2.4.14.3 "Those much learned ones, who have extended the sacrifice, sustainer in all respects, going to the world of light, do not pay any heed to heaven. They ascend above both, the heaven and earth.",Atharvaveda,4.0,14,4,Swami Sathyaprakash Shastri,,,2.4.14.4 "O adorable Lord, first and foremost of the bounties of Nature, may you come here. You are the vision of men, as well as of the enlightened ones, performing sacrifice and accordant with the ascetics, may the sacrificers reach the world of light safe and secure.",Atharvaveda,4.0,14,5,Swami Sathyaprakash Shastri,,,2.4.14.5 "I mix (anajmi) the goat, the old rich (aja) with milk and clarified butter} which is as if, a divine, strong- winged, huge bird. I anoint the goat, the heavenly huge eagle with milk and clarified butter. With his aid may we go to the world obtainable with pious deeds, ascending to the world of light, towards the best sorrowless world. (Since suparna or syena flies to the highest distance in the midspace, we in olden days had the tradition of constructing supara or Syena citis or fire-altars for cremation or burials)",Atharvaveda,4.0,14,6,Swami Sathyaprakash Shastri,,,2.4.14.6 "Take this rice-mess of five constituents (pañcan dana) up with the ladle with your five fingers and divide this rice mess into five portions. Put the top part of this rice in the east, put its right portion in the south.",Atharvaveda,4.0,14,7,Swami Sathyaprakash Shastri,,,2.4.14.7 "Put its middle -portion in the west and the left portion in north . Put the core of the rice mess, in the zenith, its vigour in the nadir, and its middle part in the midspace.",Atharvaveda,4.0,14,8,Swami Sathyaprakash Shastri,,,2.4.14.8 "With cooked cream cover the cooked old rice, complete with all its parts and having all sorts of appearances. As such, O rice, may go up towards the best sorrowless world, and with your four feet may you be firmly established in the regions of heaven.",Atharvaveda,4.0,14,9,Swami Sathyaprakash Shastri,,,2.4.14.9 "May the regions full of clouds fly up together. May the wind driven clouds gather (in the sky). May the waters, the lowing cows of the huge roaring bull; the storm-cloud, gratify the earth.",Atharvaveda,4.0,15,1,Swami Sathyaprakash Shastri,Dik - regions,,2.4.15.1 May the mighty and bounteous rain clouds show up (look at us graciously). May the saps of waters be infused into plants. May the gushes of rain enrich (gladden) the earth. May all sorts of plants and shrubs spring up in their different varieties.,Atharvaveda,4.0,15,2,Swami Sathyaprakash Shastri,Virudha,,2.4.15.2 "May you, O cloud bearing winds, show us, who are singing (your praises). May the torrents of waters rush up here and there. May the gushes of rain enrich (gladden) the earth. May all sorts of creepers spring up in their different varieties.",Atharvaveda,4.0,15,3,Swami Sathyaprakash Shastri,,,2.4.15.3 "O Lord of rain, may the roaring hosts of cloud bearing winds sing your praises here and there. May the gushes of the pouring rain drench the earth through and through.",Atharvaveda,4.0,15,4,Swami Sathyaprakash Shastri,Marut - parjanya Pair,,2.4.15.4 "O cloud bearing winds, may you move up out of the ocean,as a bright splendour, and make the cloud fly upward. May the waters, the lowing cows of the huge roaring bull, the storm cloud, gratify the earth.",Atharvaveda,4.0,15,5,Swami Sathyaprakash Shastri,Marut,,2.4.15.5 "O Lord of rain, may you roar aloud; make the clouds thunder; agitate the ocean, and drench the earth with water. Generated by you, may the rain-cloud come in plenty (abundance). May the cow-herd of lean cows, longing for torrential rains, speed up for his home. (May the sun with feeliled rays set down seeking refuge here.)",Atharvaveda,4.0,15,6,Swami Sathyaprakash Shastri,,,2.4.15.6 "May the bounteous water-streams, moving like goat swallowing pythons, please you well, O men. May the rain bearing clouds, the maruts, by stormy winds, drench the earth thoroughly.",Atharvaveda,4.0,15,7,Swami Sathyaprakash Shastri,,,2.4.15.7 "May the lightning flash on each and every side. May the gusty winds blow from each and every direction. May the rain bearing clouds, urged by stormy winds, rush to the earth.",Atharvaveda,4.0,15,8,Swami Sathyaprakash Shastri,,,2.4.15.8 "O men, may the waters, the lightning, the rain and also the bounteous water-streams, moving like goat-swallowing pythons, please you well. May the rain bearing clouds, driven by stormy winds, flood the earth (with water).",Atharvaveda,4.0,15,9,Swami Sathyaprakash Shastri,,,2.4.15.9 "The celestial fire, who in unison with the bodies of waters, has become the over-lord of plants, may he, the knower of all beings, bring heaven for us the rain, that would sustain the life of our off-springs.",Atharvaveda,4.0,15,10,Swami Sathyaprakash Shastri,Agni,,2.4.15.10 "May the creator Lord, moving the waters upwards from all over the spacious sea, set the ocean in agitation. May the seed of the showering horse (the cloud) over-flow. With that roar of thunder may you come down (to us).",Atharvaveda,4.0,15,11,Swami Sathyaprakash Shastri,Prajapati and thunder,,2.4.15.11 "May the bestower of life, our father (the Sun) go on pouring waters down. May the gurgling sounds of waters breethe up. O venerable Lord, may you discharge waters coming towards earth. May the speckled frogs start croaking on bare plains.",Atharvaveda,4.0,15,12,Swami Sathyaprakash Shastri,Varuna,,2.4.15.12 "The frogs, who had been lying asleep for a full year, like intellectual persons observing a vow, have started croaking in a voice, which is pleasing to the Lord of rain (cloud). (Also Rg. VII.103.1)",Atharvaveda,4.0,15,13,Swami Sathyaprakash Shastri,Frogs (Manduka),,2.4.15.13 "Croak up with joy O she-frog. O taduri ( a she frog of particular variety), cry out welcome to rain. May you swim in the midst of the pond stretching out your all the four feet.",Atharvaveda,4.0,15,14,Swami Sathyaprakash Shastri,,,2.4.15.14 "O Khanvakha, ( a variety of frogs), O Khaimakha, and O taduri, in the middle (of the pond), may you win rain (with your croakings). O elders, may you seek favóur (pleasure) of the cloud-bearing winds such is the roaring sound of the mist-enveloped bull, or frogs during. rains).",Atharvaveda,4.0,15,15,Swami Sathyaprakash Shastri,,,2.4.15.15 "May you life up huge cloud (kosa or vessel) (from the ocean). May you pour it (on earth). May the mid-space become charged with lightning. May the gusty wind blow. May the waters, raining in various forms, make the sacrifice thrive. May the plants and shrubs rejoice (be gladdened).",Atharvaveda,4.0,15,16,Swami Sathyaprakash Shastri,Vata,,2.4.15.16 "The mighty overseer of these (worlds), watches as if from very close quarters. Whosoever thinks that he is acting stealthily, all that the bounties of Nature know.",Atharvaveda,4.0,16,1,Swami Sathyaprakash Shastri,Varuna - Truth and Non-Truth,,2.4.16.1 "Whoever stands still, whoever moves about, whoever deceives, whoever works in secret, whoever conducts defiantly, and what two persons sittings close by whisper to each other, all that the lustrous venerable Lord knows being the third one (present there in hiding).",Atharvaveda,4.0,16,2,Swami Sathyaprakash Shastri,,,2.4.16.2 "This earth, of course, belongs to the lustrous venerable Lord, also that yonder space, vast, extending far and near. The two oceans are merely the two paunches of venerable Lord; still in this spoonful of water. He is hidden.",Atharvaveda,4.0,16,3,Swami Sathyaprakash Shastri,,,2.4.16.3 "Even if one flees across the space and beyond that, he cannot escape (the fetters of) lustrous venerable Lord. His spies move out of the space to this earth. Thousand-eyed they oversee all this world.",Atharvaveda,4.0,16,4,Swami Sathyaprakash Shastri,,,2.4.16.4 The lustrous venerable Lord beholds all that exists between the space ánd earth and even beyond that. Keeps counter record even of the winkings of people. He fixes those things accordingly as a gambler throws dice.,Atharvaveda,4.0,16,5,Swami Sathyaprakash Shastri,,,2.4.16.5 "O venerable Lord, may all those of your shining nooses, seven by seven, fixed up three-fold, bind him down who tells lies; may they leave him free, who always speaks truth.",Atharvaveda,4.0,16,6,Swami Sathyaprakash Shastri,,,2.4.16.6 "O venerable Lord may you bind him with a hundred fetters; O overseer of men's conduct, may not a liar escape you. May the unrighteous person remain with his belly hanging loose (with water), like an unbound sheath being cut round about.",Atharvaveda,4.0,16,7,Swami Sathyaprakash Shastri,,,2.4.16.7 "Venerable Lord’s fetter, which inflicts some common (samábhya) disease, or the one which inflicts different types of diseases (vyabhya), venerable Lord's fetter, which of local origin, or the one, which is of foreign origin; venerable’ Lord’s fetter, which pertains to the bounties of Nature of the one, which pertains to human beings.",Atharvaveda,4.0,16,8,Swami Sathyaprakash Shastri,,,2.4.16.8 "With all those fetters, I bind you down O so and so, of such and such family, and son of such and such mother, all of them I direct towards you.",Atharvaveda,4.0,16,9,Swami Sathyaprakash Shastri,,,2.4.16.9 "O conquering one , we take hold of you, the queen of healing remedies, O herb, I invest, you with thousands of owers for all and sundry.",Atharvaveda,4.0,17,1,Swami Sathyaprakash Shastri,Apámargah - Vanaspatih,,2.4.17.1 "Surely conquering, anguish-removing, over-powering, having reverted bloom, O apámarga, you-and all other herbs have I invoked. May they save us from these diseases.",Atharvaveda,4.0,17,2,Swami Sathyaprakash Shastri,,,2.4.17.2 "One who has cursed us (sasapa) with a curse or has committed a murder and kept it a secret, or has seized or - kidnapped our son for his blood, why not she devour, her own child, which she bear.",Atharvaveda,4.0,17,3,Swami Sathyaprakash Shastri,,,2.4.17.3 "Whatever device of injury they have put in an unbaked pot, or in a pot baked blue and red, or in raw meat, with that very device may you kill those who are the makers of the evil craft.",Atharvaveda,4.0,17,4,Swami Sathyaprakash Shastri,,,2.4.17.4 "Unpleasant dreams, unwholesome living, germs (of diseases), epidemic (abhvamarayya) and wretchedness (ugly hags); all these evil-named and evil-voiced we drive away from us. (Abhva = invincible monster)",Atharvaveda,4.0,17,5,Swami Sathyaprakash Shastri,,,2.4.17.5 "Death due to hunger, death due to thirst, want of cows and want of children all these, O apamarga (the wiper off; Achyranthes aspera) we wipe off with your aid.",Atharvaveda,4.0,17,6,Swami Sathyaprakash Shastri,,,2.4.17.6 "Death due to hunger, death due to thirst, as well as defeat at the dice-play- all this, O apamarga (the wiper off), we wipe off with your aid.",Atharvaveda,4.0,17,7,Swami Sathyaprakash Shastri,,,2.4.17.7 Apamarga (the wipe off) is surely the only sovereign of all the plants. With that we wipe away your chronic disease. Now you may move about free from affliction.,Atharvaveda,4.0,17,8,Swami Sathyaprakash Shastri,,,2.4.17.8 "The light is constant with the sun. The night is constant with the day. I adopt truth for protection’s sake. May the perpetrators of violence become impotent. (yatudhana = low people, engaged in violence ; their wife yatudhani)",Atharvaveda,4.0,18,1,Swami Sathyaprakash Shastri,Apamargah Vanaspatih,,2.4.18.1 "Whosoever carry an instrument of violence, having made up his mind, to the house of the house or an unknowing person, O bounties of Nature, to him may that instrument of violence - revert like a sucking calf to its mother.",Atharvaveda,4.0,18,2,Swami Sathyaprakash Shastri,,,2.4.18.2 "Having prepared poison, when one wants to kill another with it, then if the dish (containing poison) is burnt on a fire, it will make a sound of breaking many stones-fut ( phat - phat.)",Atharvaveda,4.0,18,3,Swami Sathyaprakash Shastri,,,2.4.18.3 "O plant on a thousand places, may you put to sleep those who cut crests (hair) and throats of others, Take the device of injury back to him who has made it, like a dear girl (priya) to her lover. (priyavant)",Atharvaveda,4.0,18,4,Swami Sathyaprakash Shastri,,,2.4.18.4 "With this herb I have ruined all the vicious instruments of violence, which they had planted in the field or on kine or on men.",Atharvaveda,4.0,18,5,Swami Sathyaprakash Shastri,,,2.4.18.5 Whosoever has used instruments of violence against has never succeeded. He has got his foot or finger injured. Thus he has caused good to us and burning (tapana) for himself. (yatud han --one who indulges in violence.; Arāyaah - hags.),Atharvaveda,4.0,18,6,Swami Sathyaprakash Shastri,,,2.4.18.6 "Let the Apámarga (off-wiper) wipe off all the ksethriya (hereditary), and whatever malady (there is); (wipe off/ for sooth; the yatudhana, i.e., the inflictor of violence and all the stingy hags; arayyah - ugly old woman)",Atharvaveda,4.0,18,7,Swami Sathyaprakash Shastri,,,2.4.18.7 "Having wiped off the indulgers in violence and all the hags, O Apámarga with your use, we wipe off all that. (A poetic pun in the words apamrjya and apamarga)",Atharvaveda,4.0,18,8,Swami Sathyaprakash Shastri,,,2.4.18.8 "O herb, whether you have been applied by an enemy or you have been applied by a kinsman; may you cut off the; progeny of the violent evil-doers like a reed that grows in rainy season.",Atharvaveda,4.0,19,1,Swami Sathyaprakash Shastri,Apamargah Vanaspatih,,2.4.19.1 "O herb, you have been told of by an intellectual learned person, a Brahmana, respected among men, you come like an army of archers, there is no danger wherever you are available, O herb.",Atharvaveda,4.0,19,2,Swami Sathyaprakash Shastri,,,2.4.19.2 You come at the head of the herbs as if illuminating with light. You are protector from sepsis and also the killer of germs.,Atharvaveda,4.0,19,3,Swami Sathyaprakash Shastri,,,2.4.19.3 "As then, in the olden times, the enlightened ones threw out the indulgent ones with your help, there-after, O herb, you were born as apámarga (one that wipes off).",Atharvaveda,4.0,19,4,Swami Sathyaprakash Shastri,,,2.4.19.4 "You are a cleaver with your thousand branches, cleaver by name is your father, so, turning back, may you cleave him thoroughly who wants to enslave us.",Atharvaveda,4.0,19,5,Swami Sathyaprakash Shastri,,,2.4.19.5 "The evil is born out of earth, but spreading out, it reaches up to the sky. Certainly it reverts from there. May it turn back and fall on the very maker of it.",Atharvaveda,4.0,19,6,Swami Sathyaprakash Shastri,,,2.4.19.6 Indeed you are born reverting with your fruit turned backwards. May you turn all the curses and weapons of murder far away from me.,Atharvaveda,4.0,19,7,Swami Sathyaprakash Shastri,,,2.4.19.7 "Protect me all round with a hundred and save me from all the sides with a thousand. O lord of plants, may the resplendent Lord infuse you with tremendous vigour.",Atharvaveda,4.0,19,8,Swami Sathyaprakash Shastri,,,2.4.19.8 "You see in front. You see behind. You see afar. You see all. Whatever is in the sky, in the midspace and also on this earth, O glorious one, you see all of it.",Atharvaveda,4.0,20,1,Swami Sathyaprakash Shastri,Cure and Medicine,,2.4.20.1 "Three skies, three earths, and these six different regions of heaven; with your aid, O glorious herb, may I see all the beings.",Atharvaveda,4.0,20,2,Swami Sathyaprakash Shastri,,,2.4.20.2 "Surely you are the eye-pupil of the divine bird having beautiful wings. As such, you have alighted on earth, just as a weary bride sits on a litter.",Atharvaveda,4.0,20,3,Swami Sathyaprakash Shastri,,,2.4.20.3 "May the thousand-eyed Lord lay that herb on my right hand. With that may equally I see through all, whether a súdra (labourer) or an arya (master; employer)..(See.Rg.X.90.12 for four classes or four vamas of Aryan social structure in the Purusa Súkta of the Yajurveda, Chapter XXXI)",Atharvaveda,4.0,20,4,Swami Sathyaprakash Shastri,,,2.4.20.4 "Make the forms of things manifest. Do not hide their true selves. And then, O thousand-eyed one, may you see the robbers face to face. (kimidin=robbers and plunderers; see Av.I.VII.I; low class of the Aryan Society — dirty and malignant. According to the Nirukta, VI.2, the word originally means one who goes about crying, kimidanim, Quid nine, meaning what now or kim idam.",Atharvaveda,4.0,20,5,Swami Sathyaprakash Shastri,,,2.4.20.5 "Enable me to see the he-torturers (yatudhana). Enable me to see also the she-tortures (yatudhán). Enable me to see all the blood-suckers. For this purpose, O herb, I take hold of you.",Atharvaveda,4.0,20,6,Swami Sathyaprakash Shastri,,,2.4.20.6 "You are the sight of Kasyapa (one who sees clearly), and of the four-eyed she-hound (caturáksya sunya). May you not conceal the blood-sucker; make it manifest like the sun crawling in the sky.",Atharvaveda,4.0,20,7,Swami Sathyaprakash Shastri,,,2.4.20.7 "I have dragged the torturer robber out of his shelter. With him (under my control) now I see through all, whether a sudra (labourer) or an arya (master; employer).",Atharvaveda,4.0,20,8,Swami Sathyaprakash Shastri,,,2.4.20.8 "May you enable me to see clearly the blood-sucker, whoever flies about in the mid-space, and whoever goes beyond the sky and whoever thinks the earth as his refuge.",Atharvaveda,4.0,20,9,Swami Sathyaprakash Shastri,,,2.4.20.9 May cows come and bring us good fortune; let them stay in our cowsheds and enjoy in our company. May many coloured cows bring here prolific milk for offerings to the resplendent Lord at many dawns. (Also Rg. VI.28.1),Atharvaveda,4.0,21,1,Swami Sathyaprakash Shastri,Brahma,,2.4.21.1 "The resplendent Lord bestows affluence on devotee who offers worship and oblations. He takes not what belongs to the worshipper and gives him more; thereby increasing his wealth more and ever-more; he places the devotee in fortified positions, free from danger. (Also Rg. VI.28.2)",Atharvaveda,4.0,21,2,Swami Sathyaprakash Shastri,,,2.4.21.2 "Let not the cows run away from us, let no thief carry them away; let no hostile weapon fall upon them. May the master of the cattle be long possessed of them, with the milk products of which he makes offerings and with which he serves the godly men. (Also Rg. VI.28.3)",Atharvaveda,4.0,21,3,Swami Sathyaprakash Shastri,,,2.4.21.3 "Let not the cows fall a victim to the arrogant, dust-spurning war-horse. Let them not fall in the hands of a butcher or his shop. Let the cattle of the man, the householder, move about free and graze out of fear. (Also Rg. VI.28.4)",Atharvaveda,4.0,21,4,Swami Sathyaprakash Shastri,,,2.4.21.4 "May the cows be our affluence (Bhaga); may the resplendent Lord (Indra) grant us cattle; may the cows yield food (milk and butter). of the first libation (Soma). These cows, O men, are sacred as the Lord resplendent Himself, the Lord whose blessings we crave for, with head and heart.",Atharvaveda,4.0,21,5,Swami Sathyaprakash Shastri,,,2.4.21.5 "O cows, even when worn out and wasted, you fatten (in due course); you from ugly appearance, become beautiful to look on. May you make my home prosperous, may you have auspicious voices. Your power and position is magnified in our assemblies and associations (sabhasu).",Atharvaveda,4.0,21,6,Swami Sathyaprakash Shastri,,,2.4.21.6 "May you, O cows, have many calves grazing upon good pastures and drinking pure water at accessible ponds. May no thief be your master. May no beast of prey assail you and may the dart of vital Lord (rudrasya hetih) never fall on you:",Atharvaveda,4.0,21,7,Swami Sathyaprakash Shastri,,,2.4.21.7 "O resplendent Lord, may you exalt this ruling prince of mine, make him the unrivalled strong man among people; disintegrate his adversaries, and put all of them under his control in the struggles for superiority.",Atharvaveda,4.0,22,1,Swami Sathyaprakash Shastri,Indra - Ksatriya King,,2.4.22.1 "Bestow on this prince the possession of village (gráma), of horses and of cows. Dispossess him who is enemy of this prince, O resplendent Lord, may this prince become the embodiment of ruling powers. May you put all his enemies under his subjugation.",Atharvaveda,4.0,22,2,Swami Sathyaprakash Shastri,,,2.4.22.2 "May this man become master of immense riches, (dhaninam dhanapati). May he become glorious (raj) master of the people, popular among them,O resplendent Lord, may you bestow great lustre of his enemies also-on him and make his foes lustreless.",Atharvaveda,4.0,22,3,Swami Sathyaprakash Shastri,,,2.4.22.3 "O heaven and earth, like two cows yielding milk for sacrificial purposes, may you grant to this prince in plenty whatever is desirable. May this prince gain the affection of the resplendent Lord, of the cattle, of the plants, and of all the animals as well.",Atharvaveda,4.0,22,4,Swami Sathyaprakash Shastri,,,2.4.22.4 "I put in league with (or I am on the sides of ) the resplendent Lord, always superior to all, with whose help. men conquer and are never conquered. May He make you unrivalled strong man among people, and even among princes and the best (man) among human beings.",Atharvaveda,4.0,22,5,Swami Sathyaprakash Shastri,,,2.4.22.5 "You are superior and inferior are your rivals, as well as those, whoever, O king, are your opponents. Unrivalled in power, friendly to the resplendent Lord, and victorious, may you take away the wealth of those, who behave as enemy.",Atharvaveda,4.0,22,6,Swami Sathyaprakash Shastri,,,2.4.22.6 "Just like a lion, eat up all the clans, Just like a tiger defeat and drive away the enemies. Unrivalled in power, friendly to the resplendent Lord, and victorious may yoú snatch away the wealth of those who behave as enemy.",Atharvaveda,4.0,22,7,Swami Sathyaprakash Shastri,,,2.4.22.7 "I meditate on the fire-divine, the first of all in rank, and extra-ordinary wise, belonging to five classes of people. Him they kindle on various occasions. We beg of him, who has entered each and every creature. As such, may he release us from sin.",Atharvaveda,4.0,23,1,Swami Sathyaprakash Shastri,Agni,,2.4.23.1 "O knower of all, as you carry the oblations and as you arrange the sacrifice knowing every detail, so may you convey the favour of the enlightened ones to us. As such, may he free us from sin.",Atharvaveda,4.0,23,2,Swami Sathyaprakash Shastri,,,2.4.23.2 "I adore the fire-divine, that is put to use at each and every time, the best of the carriers, worshipped at each and every rite, the destroyer of evil ones, fosterer of sacrifice, receiver of the oblation of clarified butter. As such, may he free us from sin.",Atharvaveda,4.0,23,3,Swami Sathyaprakash Shastri,,,2.4.23.3 "We invoke the fire-divine, nobly born, the knower of all, benefactor of all men, the mighty, and carrier of oblations. As such, may he free us from sin.",Atharvaveda,4.0,23,4,Swami Sathyaprakash Shastri,,,2.4.23.4 "With whom as a friend the seers (the Rishis) showed their strength; with whom the enlightened ones broke through the wiles (maya) of the self-seekers; with whom, the fire-divine, the resplendent self wins over the barterers (pani). As such, may he free us from sin.",Atharvaveda,4.0,23,5,Swami Sathyaprakash Shastri,,,2.4.23.5 "With whom as an aid, the enlightened ones obtain immortality; with whom they make the seasonal plants full of sweet sap; with whose aid enlightened ones attain the world of light; as such may he (the fire-divine) free us from Sin.",Atharvaveda,4.0,23,6,Swami Sathyaprakash Shastri,,,2.4.23.6 "Under whose sole command lies all this that shines, and whatever is born and whatever is yet to be born. I, a suppliant, praise the fire divine and invoke him again and - again. As such may he free us from sin.",Atharvaveda,4.0,23,7,Swami Sathyaprakash Shastri,,,2.4.23.7 "We meditate on the resplendent Lord, surely we meditate on Him, the killer of the evil, These praise-verses have come to me. He, who comes at the call of the donor and the virtuous. As such may He free us from sin. (amhasah)",Atharvaveda,4.0,24,1,Swami Sathyaprakash Shastri,Indra,,2.4.24.1 "He, who Himself of formidable arms, is the subduer of the formidable ones; who shatters the strength of the mighty self-seekers; who has conquered the oceans and the lands (gavah). As such may He free us from sin. (go = earth; land).",Atharvaveda,4.0,24,2,Swami Sathyaprakash Shastri,,,2.4.24.2 "He, who makes men perfect, who is the showerer and who is the bestower of light; for whom the pressing stones make pleasing sounds; whose sacrifice with seven priests is the most delightful; as such, may He free us from sin.",Atharvaveda,4.0,24,3,Swami Sathyaprakash Shastri,,,2.4.24.3 "He, who is the possessor of benign cows, bulls and oxen; for whom, the bestower of light, sacrificial posts are set up; for whom the devotional bliss, consecrated with prayers, is made pure; as such, may He free us from sin.",Atharvaveda,4.0,24,4,Swami Sathyaprakash Shastri,,,2.4.24.4 "He, whose pleasure the drinks of devotional bliss desire; whom the arrow-shooter (suman), invoke for fulfillment of their desires; in whom the worshiper seeks shelter and in whom the vigour; as such, may He free us from sin.",Atharvaveda,4.0,24,5,Swami Sathyaprakash Shastri,,,2.4.24.5 "He, who the foremost, has come into existence for leading sacrificial work to completion; whose unrivalled power is known all around: whose lifted up weapon has cut down the mountain; as such, may He free us from sin.",Atharvaveda,4.0,24,6,Swami Sathyaprakash Shastri,,,2.4.24.6 "He, who in over-all control, leads the hosts of men for battle; who unites the mature couples together, I praise the resplendent Lord; as suppliant, I invoke Him again and again. As such, may He free us from sin.",Atharvaveda,4.0,24,7,Swami Sathyaprakash Shastri,,,2.4.24.7 "We meditate on the qualities of the sun, elemental wind (vayu) and of the impeller (savituh), both of whom enter the living beings and: who protect them. Both of them have become the encompassers of all. As such, may both of them free us from sin.",Atharvaveda,4.0,25,1,Swami Sathyaprakash Shastri,Vayu - Savitr Pair,,2.4.25.1 "These two, whose physical expanses have been counted up; by whom cloud is held up in the midspace; whose speed none-so-ever has reathed; as such, may both of them free us from sin.",Atharvaveda,4.0,25,2,Swami Sathyaprakash Shastri,,,2.4.25.2 "O Lord of beauteous lustre, in conformity with your course, men go in (for rest) and at your rising they move about. Both of you, O sun and O wind, protect all the beings. As such, may both of you free us from sin.",Atharvaveda,4.0,25,3,Swami Sathyaprakash Shastri,,,2.4.25.3 May the elemental wind and the impeller sun remove the evil action from here; may both of them drive away the killers and the torturers. May they endow us with vigour and strength. May both of them free us from sin.,Atharvaveda,4.0,25,4,Swami Sathyaprakash Shastri,,,2.4.25.4 "May the impeller sun ánd the elemental wind grant to me the enjoyable riches and nourishment, an excellent body, and dexterity. May both of them grant me complete freedom from consumption. As such, may both of you free us from sin.",Atharvaveda,4.0,25,5,Swami Sathyaprakash Shastri,,,2.4.25.5 "O impeller sun, O elemental wind, may both of you grant a wisdom to us for our preservation. May you enable us to enjoy the bright and exhilarating (soma), the sap of a creeper available at great heights on mountains. As such, may both of you free us from sin.",Atharvaveda,4.0,25,6,Swami Sathyaprakash Shastri,,,2.4.25.6 "In the domain of these two bounties of Nature, the best of the blessings have unto us. I praise the divine impeller the sun and the elemental wind. As such, may both of them free us from sin.",Atharvaveda,4.0,25,7,Swami Sathyaprakash Shastri,,,2.4.25.7 "I meditate on both of you, O heaven and earth, good providers of food, and sympathetic, who are extended up to innumerable leagues. You two have become the permanent seat of goodly treasures. As such, may both of you free us form sin.",Atharvaveda,4.0,26,1,Swami Sathyaprakash Shastri,Dyava - Prthivi Pair,,2.4.26.1 "You two have become permanent seat of goodly treasures. You two are very ancient, divine, full of glory and far- extended. O heaven and earth, may you two be gracious to me. As such, may both of you free us from sin.",Atharvaveda,4.0,26,2,Swami Sathyaprakash Shastri,,,2.4.26.2 "I invoke both of you, who cause no pain, who give proper warmth, who are far-extended, fathomless, and worthy of adoration by the omnivisioned seers. O heaven and earth, may you two bé gracious to me. As such, may both of you free us form sin.",Atharvaveda,4.0,26,3,Swami Sathyaprakash Shastri,,,2.4.26.3 "You two, who possess immortality, who possess offerings, who possess rivers and: who possess men; O heaven and earth, may you two be gracious to me. As such, may both of you free us from sin.",Atharvaveda,4.0,26,4,Swami Sathyaprakash Shastri,,,2.4.26.4 "You two, who support ruddy cows, who support vegetation - (vanaspati, forest trees), and within whom you two are all the beings contained, O heaven and earth, may you two be pracious to me. As such, may both of you free us from sin.",Atharvaveda,4.0,26,5,Swami Sathyaprakash Shastri,,,2.4.26.5 "You two, who gratify with delicious drink, and with clarified butter; without whom, you two, one cannot do anything whatsoever; O heaven and earth, may you two be gracious to me. As such, may both of you free us from sin.",Atharvaveda,4.0,26,6,Swami Sathyaprakash Shastri,,,2.4.26.6 "This grief, which torments me, whosoever might have caused it, is not due to the bounties of Nature, but is caused by human action. To get rid of it, I praise heaven and earth. Being a suppliant, I invoke them again and again. As such, may both of them free us from sin.",Atharvaveda,4.0,26,7,Swami Sathyaprakash Shastri,,,2.4.26.7 "I meditate on maruts (cloud-bearing winds). May they speak favourably for me. May they preserve this strength in the battle. Like well-trained swift horses, them I invoke for my protection. As such, may they free us from sin.",Atharvaveda,4.0,27,1,Swami Sathyaprakash Shastri,Marut,,2.4.27.1 "Who always increase the unexhaústing spring of water, who pour sap into plants; those maruts (cloud-bearing winds), sons of the mother midspace; I put forward. As such, may they free us from sin.",Atharvaveda,4.0,27,2,Swami Sathyaprakash Shastri,,,2.4.27.2 "You, O omnivisioned ones (kavayah), who pervade the milk of the cows, the sap of the plants and the speed of the coursers, the maruts, bestowers of strength, may be gracious to us. As such, may they free us from sin.",Atharvaveda,4.0,27,3,Swami Sathyaprakash Shastri,,,2.4.27.3 "Who lift the waters from the ocean up to the sky, who from the sky pour them on the earth; the maruts, who move about lording it over waters, may they free us from sin.",Atharvaveda,4.0,27,4,Swami Sathyaprakash Shastri,,,2.4.27.4 Who gratify with delicious drink; who gratify with clarified butter: and who combine longevity with fat; who cause rain lording it over waters; may they free us from sin.,Atharvaveda,4.0,27,5,Swami Sathyaprakash Shastri,,,2.4.27.5 "This plight of mine, which surely has come, O maruts, due to some offence committed to maruts, or O bounties of Nature, due to some offence against the bounties of Nature, O rehabilitators, you are capable of removing it. As such, may they free us from sin.",Atharvaveda,4.0,27,6,Swami Sathyaprakash Shastri,,,2.4.27.6 "The fierce army of maruts (storm-troopers) is well-known as overpowering, mighty and formidable against invaders. I praise the maruts. Being a suppliant, I invoke them again and again. As such, may they free us from sin.",Atharvaveda,4.0,27,7,Swami Sathyaprakash Shastri,,,2.4.27.7 "O Bhava (the creator) and Sarva (the destroyer), I meditate on you two. May both of you know this. You two, under whose control lies all this, that shines; and who are the masters of all these bipeds and of the quadruped: may those both of you free us from sin.",Atharvaveda,4.0,28,1,Swami Sathyaprakash Shastri,Bhavá - Sarva Pair,,2.4.28.1 To whom you two belongs all that is quite close on the way or that is afar; who are well-known as best shooters among archers (arrow-bearers); who are the masters of all these bipeds and of the quadrupeds; may those both of you free us from sin.,Atharvaveda,4.0,28,2,Swami Sathyaprakash Shastri,,,2.4.28.2 "I invoke you two, the thousand-eyed and killers of nescience. I come forward praising you two, the formidable ones, of wide domination, who are the masters of all these bipeds and of the quadrupeds; may those both of you free us from sin.",Atharvaveda,4.0,28,3,Swami Sathyaprakash Shastri,,,2.4.28.3 "You two, who in the beginning performed many deeds jointly and created ambition (yavarebhathe) or a desire for superiority (yavasyesathe), among people; who are the masters of all these bipeds and of the quadrupeds; may those both of you free us from sin.",Atharvaveda,4.0,28,4,Swami Sathyaprakash Shastri,,,2.4.28.4 "You two, from whose weapons of destruction no one, whether among men or even among the enlightened ones, can ever escape; who are the masters of all these bipeds and of the quadrupeds; may those both of you free us from sin.",Atharvaveda,4.0,28,5,Swami Sathyaprakash Shastri,,,2.4.28.5 "May you two, O formidable ones, hurl your, adamantine weapon on the torturer, who is a violent injurer and cuts-at the root. May you two, who are the masters of all these bipeds and of the quadrupeds, free us from sin.",Atharvaveda,4.0,28,6,Swami Sathyaprakash Shastri,,,2.4.28.6 "May you two, formidable against the invaders (kimidin), speak favourably, for us. Strike him with your bolt, who is a robber. I praise Bhava and Sarva. Being a suppliant, I invoke them again and again, May both of them free us from sins.",Atharvaveda,4.0,28,7,Swami Sathyaprakash Shastri,,,2.4.28.7 "I meditate on you O Mitra (the friendly Lord), (friendliness) and Varuna (the venerable Lord), who are augmenters of and Varuna (the venerable Lord), who are augmenters of righteousness, and who, with one mind, drive away the A treacherous; who protect the truthful in struggles. As such, may both of you free us from sin.",Atharvaveda,4.0,29,1,Swami Sathyaprakash Shastri,Mitra - Varuná Pair,,2.4.29.1 "You two, who, with one mind, drive away the treacherous; who carefully protect the truthful in struggles; who, the overseers of men, go to the sacrifice full of nourishment, as such, may both of you free us from sin.",Atharvaveda,4.0,29,2,Swami Sathyaprakash Shastri,,,2.4.29.2 "You two, O Mitra (friend) and O Varuna (venerable), who protect angiras (bright as a piece of burning coal), agasti (repeler of sin), jamadagni (who keeps-his fires burning), and atri (free from three types of sin) who protect kasyapa (who sees the reality), and vasistha (richest in wisdom), as such, may both of you free us from sin.",Atharvaveda,4.0,29,3,Swami Sathyaprakash Shastri,,,2.4.29.3 "You two, O Mitra and Varuna, who protect syavásya (one with restless horses), vadhryasva (one with calm and still horses), purumidha (one with great riches), and atri (seeker of progress by travelling widely); who protect vimada (free from arrogance and saptavadhri (one with seven horses); as such, may both of you free us from sin.",Atharvaveda,4.0,29,4,Swami Sathyaprakash Shastri,,,2.4.29.4 "You two, O Varuna and O Mitra, who protect bharadvaja (full of strength), gavisthira (well-versed in speech), visvamitra (friend of all), and kutsa (reviler of evil); who protect kaksivan(one who holds the reins of his horses), and also kanva (skilled in science of sound); as such, may both of you free us from sin.",Atharvaveda,4.0,29,5,Swami Sathyaprakash Shastri,,,2.4.29.5 "You two, O Mitra and Varuna, who protect medhatithi (one who has attained wisdom), trisóka (one who inquires into three types of sorrows), and usanas (love-poet) the son of the poet; who protect gotama (always active), and also mudgala (ever-happy); as such, may both of you free us from sin.",Atharvaveda,4.0,29,6,Swami Sathyaprakash Shastri,,,2.4.29.6 "I praise you two, O Mitra and Varuna, whose chariot; moving along the path of truth, with straight reins, proceeds on ruining those who act fraudulently. Being a suppliant, I invoke you again and again. As such, may both of you free us from sin.",Atharvaveda,4.0,29,7,Swami Sathyaprakash Shastri,,,2.4.29.7 "I associate with all the learned men called as Vasu (young preceptors), and Aditya (the matured professors). I support all nature’s bounties such as the sun, ocean, fire, lightning, and the pair of twin divines. (Also Rg. X.125.1).",Atharvaveda,4.0,30,1,Swami Sathyaprakash Shastri,Vak or Speech (multiform),,2.4.30.1 "I support the foe-destroying herbs, the sun, the strength giving food and the riches; I bestow wealth upon the institutor of worship offering the oblation and deserving careful protection, and upon those, who perform selfless noble deeds.(Also Rg. .X.125.2)",Atharvaveda,4.0,30,2,Swami Sathyaprakash Shastri,,,2.4.30.2 "I am the sovereign queen (the supreme speech) of the-state, who collects treasure; (I am) full of wisdom, first among those who deserve reverence; and as such, learned people honour me under all circumstances, in many problems and in numerous functions.(Also Rg. X.125.3)",Atharvaveda,4.0,30,3,Swami Sathyaprakash Shastri,,,2.4.30.3 "Through me alone, whosoever eats, eats food. It is through me that one sees, breathes, hears, aid speaks; those who are ignorant of me are sure to perish; may all hear, one and all, I tell you the truth, and you have to accept it. (Also Rg.X.125.4)",Atharvaveda,4.0,30,4,Swami Sathyaprakash Shastri,,,2.4.30.4 "I verily of myself announce the truth, that is approved of by both, the divine ones and men; I make him formidable, a sage, a seer, and wise, whomsoever I choose. (Also Rg. X.125.5)",Atharvaveda,4.0,30,5,Swami Sathyaprakash Shastri,,,2.4.30.5 "I bend the bow of the Lord, so that His arrow may strike and destroy enemy of learned and pious devotees. I wage war against the hostilés (or infidels). I pervade heaven and earth. (Also Rg. X. 125.6).",Atharvaveda,4.0,30,6,Swami Sathyaprakash Shastri,,,2.4.30.6 "I establish the father, the heaven, at the summit of the world, my birth place is in the midst of the celestial waters; thence I spread through all beings, and touch even yonder heaven with my glory. (Also Rg. X.125.7)",Atharvaveda,4.0,30,7,Swami Sathyaprakash Shastri,,,2.4.30.7 "I breath a strong breath like the wind, giving form to all created worlds; beyond the heaven, beyond this earth, I become powerful in my grandeur. (Also Rg. X.125.8).",Atharvaveda,4.0,30,8,Swami Sathyaprakash Shastri,,,2.4.30.8 "O Wrath or Fury (manyu), O companion of storm-troopers, infused with you may our men (move forward) impetuous and joyful, bearing pointed arrows, sharpening their weapons and bothering (the enemy) like flames of fire. (Also Rg.. X.84.1)",Atharvaveda,4.0,31,1,Swami Sathyaprakash Shastri,Manyu- Wrath.,,2.4.31.1 "O Wrath, flashing like fire, may you overwhelm (our enemies). Being invoked, O victorious one, may you come to us as commander of our forces. Having killed the enemies, may you divide the booty (among us). Showing forth your valour, may you scatter the malicious scorners (enemy). (Also Rg. X.84.2)",Atharvaveda,4.0,31,2,Swami Sathyaprakash Shastri,,,2.4.31.2 "O Wrath, may you overwhelm the arrogant enemy for us. Come-on breaking killing, battering and slaughtering the foes. Formidable is your might and it can certainly be not impeded by any one. O born of one only, you are the controller and you put all others under you control. (Also Rg.X.84.3)",Atharvaveda,4.0,31,3,Swami Sathyaprakash Shastri,,,2.4.31.3 "O Wrath, praised by us, you alone are capable of subduing many. You encourage each and every clan to fight. O one of undiminished brilliance, with your aid may we make a joyous roar for victory. (Also Rg. X.84.4)",Atharvaveda,4.0,31,4,Swami Sathyaprakash Shastri,,,2.4.31.4 "O Wrath or fury, you are maker of victorious. Like the resplendent king, Indra, not to be talked down you lead to victory. Now ,may you become our master here. o conquering one, we do praise your pleasing name. We know the fount out of which you are born.",Atharvaveda,4.0,31,5,Swami Sathyaprakash Shastri,,,2.4.31.5 "You are born along with the prosperity. O thunderbolt, O subduer, O born out of vigour, you bear even superior vigour. O fervour or wrath, invoked by many, may you come to us full of affection with your activity at the time of battle, source of vast riches. (Also Rg. X.84.6)",Atharvaveda,4.0,31,6,Swami Sathyaprakash Shastri,,,2.4.31.6 "May the wrath and the venerable Lord, grant to-us the collected and mingled wealth of both the sides. May our enemies having been defeated disappear stricken with fear in their hearts. (Also Rg. X.84.7)",Atharvaveda,4.0,31,7,Swami Sathyaprakash Shastri,,,2.4.31.7 "O Manyu, Fury or Wrath, O thunderbolt, O subduer, whosoever cherishes you, he grows in power and vigour and he grows in all the allied matters. With your aid, who are born out of power, who are power incarnate and who are full of power, may we overwhelm the slaves, as well as the masters (arya): (Also Rg. X.83.1) (Dasam and aryam, slaves (subordinates) and masters ; also, dasa = infidels; aryas = virtuous)",Atharvaveda,4.0,32,1,Swami Sathyaprakash Shastri,Manyu or Wrath,,2.4.32.1 "Wrath is the resplendent king. The enlightened one also is wrath personified. Wrath is the same as fervour and fervour is the venerable Lord, knower of all creatures. All the people, descendants of Manu, praise fervour. O fervour, wrath, may you protect us with your warmth and affection. (Also Rg. X.83.2)",Atharvaveda,4.0,32,2,Swami Sathyaprakash Shastri,,,2.4.32.2 "O Wrath, O mightier than the mighty, move to the fore. Full of heat, may you destroy the enemies. O slayer of unfriendly enemies, slayer of nescience, slayer of robbers, may you bring all the riches to us. (Also Rg. X.83.3)",Atharvaveda,4.0,32,3,Swami Sathyaprakash Shastri,,,2.4.32.3 "O Wrath or Manyu you are indeed full of overpowering vigour, self-existent, furious, vanquisher of arrogant enemies, overseers of all, conqueror, still greater conqueror, may you infuse vigour in us in the battles. (Also Rg. X.83.4)",Atharvaveda,4.0,32,4,Swami Sathyaprakash Shastri,,,2.4.32.4 "O wise one, not worshipping you, due to your might I have had to run away (from the battle field). As such, O Wrath, I have enraged you with my inactivity. Now may you come to us; your own selves, infusing us with strength. (Also Rg. X.83.5)",Atharvaveda,4.0,32,5,Swami Sathyaprakash Shastri,,,2.4.32.5 "This I am yours. May you come towards us moving towards the enemy, O conquering one, granter of all the things. O Wrath (Manyu) wielder of adamantine weapon, may you turn towards us. Let both of us kill the destroyers. May you know me well as your protege. (Also Rg. X.83.6)",Atharvaveda,4.0,32,6,Swami Sathyaprakash Shastri,,,2.4.32.6 "May you move forward. Keep to the right of us. Now let both of us destroy the evil (nescience) again and again. First, offer to-you the sustaining top (dharanam) of the sweet (madhu) and drink first, the initial drought (upamsu). (Others shall follow on if they so wish) (Also Rg. X.83.7)",Atharvaveda,4.0,32,7,Swami Sathyaprakash Shastri,,,2.4.32.7 "May your light, O fire divine, dispel our sins, may your wealth shine on us. May your light dispel our sins. (Also Rg. 197.1)",Atharvaveda,4.0,33,1,Swami Sathyaprakash Shastri,Agni.,,2.4.33.1 "We worship you for good fields, for secure paths, and for riches. May your light dispel our sins. (Also Rg. 1.97.2)",Atharvaveda,4.0,33,2,Swami Sathyaprakash Shastri,,,2.4.33.2 "Among our people, here is the most devoted worshipper who speaks highly of you, and similarly, all our learneds pay you alone their homage. May your light gleam away our sins. (Also Rg. 1.97.3)",Atharvaveda,4.0,33,3,Swami Sathyaprakash Shastri,,,2.4.33.3 "O adorable Lord, the fire divine, we all the learneds are your devotees and in fact, we have become yours. May your light gleam away our sins. (Also Rg. 1.97.4)",Atharvaveda,4.0,33,4,Swami Sathyaprakash Shastri,,,2.4.33.4 The ever-conquering beams of splendour of this fire divine are spreading in all directions. May your light gleam away our sins. (Also Rg. 1.97.5),Atharvaveda,4.0,33,5,Swami Sathyaprakash Shastri,,,2.4.33.5 "You, with your face tumed in all-directions, are circumbient from all sides. May your light flash our pain away. (Alsc Rg. 1.97.6)",Atharvaveda,4.0,33,6,Swami Sathyaprakash Shastri,,,2.4.33.6 "O with your face turned in all directions, may you take us across, as on a boat, beyond the reach of our adversaries. May your light dispel our sins. (Also Rg. 1.97.8)",Atharvaveda,4.0,33,7,Swami Sathyaprakash Shastri,,,2.4.33.7 "May you pass us over into well being as (over) a river (sindhu) with boat (nava), gleaming away our evil. (Also Rg. 1.97.8)",Atharvaveda,4.0,33,8,Swami Sathyaprakash Shastri,,,2.4.33.8 "The intellectual (the Brahma) is its head; the great (brhat) (princely power) is its back; and the producer of beautiful and pleasing things (Vamadeoya) (vaisya) is its belly; metres are its two wings; truth is its mouth. This well-swollen rice has been born out of the heat of the. sacrifice. (vistárin = extensive, name of a long drawn sacrifice; also the swelling or swollen rice. Tapas = fervour; penance.)",Atharvaveda,4.0,34,1,Swami Sathyaprakash Shastri,Brahmodana,,2.4.34.1 "Bereft of physical bodies, pure, cleansed with the wind, brilliant, they go to a brilliant world. The fire does not cause burning in their male organ. In the world of happiness they get plenty of women.",Atharvaveda,4.0,34,2,Swami Sathyaprakash Shastri,,,2.4.34.2 "Those, who cook the swelling rice, are never visited by destitution. Such a person is comfortable at the time of death. He joins the company of the enlightened ones and rejoices with the: musicians (gandharvas) tasting the devotional bliss.",Atharvaveda,4.0,34,3,Swami Sathyaprakash Shastri,,,2.4.34.3 "Those, who cook the swelling rice, are never robbed of their virility by the death. Such a person, becoming the owner of a chariot, moves about in a chariot; becoming a bird, he soars even above or beyond the heaven.",Atharvaveda,4.0,34,4,Swami Sathyaprakash Shastri,,,2.4.34.4 "This sacrifice, when performed is the best carrier (to the world of happiness) among the sacrifices. By cooking the swelling rice, one enters the sky. The bulb-born lotus spreads its fibre and there bloom the nenuphar and water lilies. May all these streams flow to you in the world of happiness swelling sweetly. May whole lakes full of lotuses be situated near you. (andika-kumuda = oval lotus; Saluka, Saphaka and mulati are other unidentified aquatic plants).",Atharvaveda,4.0,34,5,Swami Sathyaprakash Shastri,,,2.4.34.5 "Having pools of clarified butter, stocks of sweet honey, and having exhilarating drinks for water, full of milk and curds, may all these streams flow to us in the world of happiness swelling sweetly. May our lakes full of lotuses be situated near us.",Atharvaveda,4.0,34,6,Swami Sathyaprakash Shastri,,,2.4.34.6 "I give four vessels (pitchers) full of milk, water and curd at four places. May all these streams flow to us in the world of happiness swelling sweetly. May whole lakes full of lotuses be situated near you,",Atharvaveda,4.0,34,7,Swami Sathyaprakash Shastri,,,2.4.34.7 "I serve to the intellectuals this well swollen odana (cooked rice), winner of world and carrier to the world of happiness. Swelling with abundant supply, may it never exhaust with me. May it be for me a cow having all forms and fulfilling all my desires.",Atharvaveda,4.0,34,8,Swami Sathyaprakash Shastri,,,2.4.34.8 "The rice, which the Lord of creatures, the first offspring of the righteousness, cooked with austerity for the sake of knowledge, and which is the main sustenance of people and which never does any harm; with that odana (cooked rice) may I cross over death.",Atharvaveda,4.0,35,1,Swami Sathyaprakash Shastri,Prajapati,,2.4.35.1 With which the creators of beings swim across death; which they obtain with austerity and hard work; which in the olden times the intellectuals cooked for sake of knowledge; with that odana (cooked rice-mess) may I cross over death.,Atharvaveda,4.0,35,2,Swami Sathyaprakash Shastri,,,2.4.35.2 "Which sustains the all-feeding earth; which fills the midspace with sap; which keeps the heaven steady above with its. might, with that odana (cooked rice-mess) may I cross over death.",Atharvaveda,4.0,35,3,Swami Sathyaprakash Shastri,,,2.4.35.3 Out of which the thirty-spoked months were fashioned; out of which the twelve-spoked cycle of the year was fashioned; whom the circling days and nights could not.overtake; with that odana (cooked rice-mess) may I cross over death.,Atharvaveda,4.0,35,4,Swami Sathyaprakash Shastri,,,2.4.35.4 "Which is bestower of life; which contains the life-bestowing element; for which all the worlds drip with clarified butter, with whom all the regions of midspace are illuminated; with that-odana (cooked rice-mess) may I cross over death.",Atharvaveda,4.0,35,5,Swami Sathyaprakash Shastri,,,2.4.35.5 "From which, when it is cooked, the ambrosia comes into existence; which is the overlord of the Gayatri (inclination to sing); within which lies the knowledge in its all the forms; with that odana (cooked rice-mess) may I cross over death.",Atharvaveda,4.0,35,6,Swami Sathyaprakash Shastri,,,2.4.35.6 "I hereby beat off the malicious dispiser of the enlightened ones. Whoever are my adversaries, may they be away form me. Here I cook the brahman rice- mess of knowledge, conqueror of all - may all the enlightened ones listen to me, full of faith and trust.",Atharvaveda,4.0,35,7,Swami Sathyaprakash Shastri,,,2.4.35.7 "May the mighty adorable Lord, with truth as his vigour, and benefactor of all men, burn him down, who reviles us, who wants to injure us, or who behaves as an enemy towards us.",Atharvaveda,4.0,36,1,Swami Sathyaprakash Shastri,Satyaujá Agni : Real Vigour; Fire of Real Force,,2.4.36.1 "Him, who wants to harm us, while we do not intend to harm him, and him, who harms us while we want to harm him, I throw into the jaws of the adorable Lord, benefactor of all men,",Atharvaveda,4.0,36,2,Swami Sathyaprakash Shastri,,,2.4.36.2 "Who seck their preys at the moonless night with agreed Shouts and counter-shouts, all those flesh-eaters, bent upon harming others, I overpower with my overwhelming might.",Atharvaveda,4.0,36,3,Swami Sathyaprakash Shastri,,,2.4.36.3 I overpower the blood-suckers. With my power I take their wealth. I stay all those who revile. May all my determinations be successful.,Atharvaveda,4.0,36,4,Swami Sathyaprakash Shastri,,,2.4.36.4 "The gamblers who hasten with (our cattle), and run away speedily with the coming, of the sun, to the rivers and mountains, I find out those cattle again.",Atharvaveda,4.0,36,5,Swami Sathyaprakash Shastri,,,2.4.36.5 "I am a cause of distress to blood-suckers, just as a tiger to cow-farmers (breeders). Like dogs seeing a lion, they (the blood-suckers) do not find a place for respite.",Atharvaveda,4.0,36,6,Swami Sathyaprakash Shastri,,,2.4.36.6 "I never compromise with blood-suckers, nor with thieves, nor with robbers of the forests. Blood-suckers run I away from the vile, which I enter in.",Atharvaveda,4.0,36,7,Swami Sathyaprakash Shastri,,,2.4.36.7 "Whatever village this awful power of mine enters, the blood suckers run-away from there. They plan evil no more.",Atharvaveda,4.0,36,8,Swami Sathyaprakash Shastri,,,2.4.36.8 "Those who provoke and enrage me talking abusively as stinging flies torment an elephant, then I think very badly placed, just as tiny insects lying on a crowded. path.",Atharvaveda,4.0,36,9,Swami Sathyaprakash Shastri,,,2.4.36.9 "As a horse-halter holds a horse, so may the wretchedness (perdition, misery) bind him fast. Whoever a fool gets furious with me, he is never released from fetters (of wretchedness).",Atharvaveda,4.0,36,10,Swami Sathyaprakash Shastri,,,2.4.36.10 "With you, O herb, the fire-producers (atharvans) have killed the germs in olden times. With you Kasyapa (physician) kills and with you Agastya (medical incharge) and Kanva (surgeon) kill (the germs).",Atharvaveda,4.0,37,1,Swami Sathyaprakash Shastri,Aja Srngi,,2.4.37.1 "With you, we destroy the germs living in water (apsaras); as well as the germs living in soil (gandharva). O ajasrngi (the goat-horned herb; odina pinnata), drive away the germs of disease, and with your smell make all of them to vanish.",Atharvaveda,4.0,37,2,Swami Sathyaprakash Shastri,,,2.4.37.2 "May the germs, living in water, having been puffed out, go to the river, gulgulu (bilellium) pila, naladi, auksagandhi, and pramandani (all the five are fragrant herbs) have waken up. So O water germs, go away. (gulgulu = guggulu)",Atharvaveda,4.0,37,3,Swami Sathyaprakash Shastri,,,2.4.37.3 "There, where are the great trees, the asvattha (the Holy Fig - tree) and nyagrodha (the Indian Fig tree) with high crests, O apsaras, where do you go. You have been recognized.",Atharvaveda,4.0,37,4,Swami Sathyaprakash Shastri,,,2.4.37.4 "There, where your swings are green and whitish, where cymbals and lutes sound together in harmony, may you go, O aquatic plants. You have been recognized.",Atharvaveda,4.0,37,5,Swami Sathyaprakash Shastri,,,2.4.37.5 "Hither has come this herb, mighty among the creeping plánts -the ajasráhgi (goat-horned). May this sharp-horned and expeller of injurious ones destroy (the germs of pollution).",Atharvaveda,4.0,37,6,Swami Sathyaprakash Shastri,,,2.4.37.6 "Of the wildly dancing and crested soil-germs, the lord of water-germs, I crush the testicles and bind the male organ.",Atharvaveda,4.0,37,7,Swami Sathyaprakash Shastri,,,2.4.37.7 "Terrible are the weapons of the resplendent king, made of iron and striking at a hundred points. May he, with those (weapons), destroy the soil-germs that eat in the oblations and feed on ávaka (Blyxa Octandra; a weed growing on water surface).",Atharvaveda,4.0,37,8,Swami Sathyaprakash Shastri,,,2.4.37.8 "Terrible are the resplendent king’ s weapons, made of gold and striking at a hundred points. May he, with those (weapons), destroy the soil-germs, that eat into oblations and feed on avaká (Blyxa Octandra).",Atharvaveda,4.0,37,9,Swami Sathyaprakash Shastri,,,2.4.37.9 "O herb, may you illumine all of my blood-suckers, that feed on avaka (Blyxa Octandra) and shine in the waters. May you overwhelm and destroy them.",Atharvaveda,4.0,37,10,Swami Sathyaprakash Shastri,,,2.4.37.10 "One like a dog, one like a monkey, youthful, having hair all over his body, looking beautiful, the soil-germ approaches a woman. Him we drive away from here with our powerful intellect (knowledge).",Atharvaveda,4.0,37,11,Swami Sathyaprakash Shastri,,,2.4.37.11 "O soil-germs, the water-germs are your wives and you are the husbands. Run away O non-mortals; do not cling to mortals.",Atharvaveda,4.0,37,12,Swami Sathyaprakash Shastri,,,2.4.37.12 "I hereby praise the lady apsaras of the house: well-versed in house-hold duties, uplifter of the family, all vanquishing excellently playful, winning distinctions in contest and skilled in social activities.",Atharvaveda,4.0,38,1,Swami Sathyaprakash Shastri,Apsarasah -,,2.4.38.1 "I hereby praise the lady apsaras of the house, well-versed in house-hold duties, the one who accumulates and who distributes, excellently playful, winning prizes in contests, and skilled in social activities.",Atharvaveda,4.0,38,2,Swami Sathyaprakash Shastri,,,2.4.38.2 "She (apsaras), who dances all around with dice (ayas), taking to herself the winning stakes from the pool, may she, trying to win stakes for the wager with her skill (mayaya), obtain success. May she, rich with milk, come to us. May others not win these riches from us. (Apsaras are intimately connected with gambling with dice. - Griffith).",Atharvaveda,4.0,38,3,Swami Sathyaprakash Shastri,,,2.4.38.3 "She, who maintains happiness in her eyes even in sorrow and anger - her, the rejoicing and delighting, and well-versed in social activities, we call here.",Atharvaveda,4.0,38,4,Swami Sathyaprakash Shastri,,,2.4.38.4 "They who move about following the rays of the sun, or who move about following the radiations from the sun; whose bull, possessor of powerful rays comes from far away instantly protecting people all around. May he, the possessor of powerful rays , come to us enjoying these oblations along with the air.",Atharvaveda,4.0,38,5,Swami Sathyaprakash Shastri,,,2.4.38.5 "Along with the air, O possessor of powerful rays, O mighty - one, preserve this white she-calf here. These are the abundant streams of milk and clarified butter for you. May you come hither. This is your white she-calf. May your heart - (affection) lie here.",Atharvaveda,4.0,38,6,Swami Sathyaprakash Shastri,,,2.4.38.6 "Along with the air, O possessor of powerful rays, O mighty one, may you preserve this white she-calf here. Here is this fodder. Here is this cow-pen. Here we ‘bind this she-calf carefully. According to names, we are enriched by you. Svaha. (Hail !).",Atharvaveda,4.0,38,7,Swami Sathyaprakash Shastri,,,2.4.38.7 "On earth all the beings bow in homage to the fire: -divine. Thus he thrives., As on earth they bow in homage to the fire divine, so may the attainments (of my heart’s desires) bow down to me:",Atharvaveda,4.0,39,1,Swami Sathyaprakash Shastri,Varieties of Pairs (Blessings),,2.4.39.1 "Earth is milch-cow; the fire-divine is her calf. May she, with the fire-divine as her calf, yield milk tó me as food, vigour, fulfilment of my desires, long-life (as the foremost thing), ‘offspring, nourishment and riches. Sváhá. (Hail !)",Atharvaveda,4.0,39,2,Swami Sathyaprakash Shastri,,,2.4.39.2 "In the midspace all the being bow in homage to the wind. Thus he thrives. As in the midspace, they bow in homage to the wind, so may the attainments (of my heart’s desires) bow’ down to me.",Atharvaveda,4.0,39,3,Swami Sathyaprakash Shastri,,,2.4.39.3 "The midspace is a milch-cow; the wind is her calf. May she, with wind as her calf, yield milk to me as food, vigour, fulfillment of my desires, long life as the foremost thing, offspring, nourishment and riches. Svaha.",Atharvaveda,4.0,39,4,Swami Sathyaprakash Shastri,,,2.4.39.4 "In the space, all the beings bow in homage to the sun. Thus he thrives. As in the space, they bow in homage to the sun, so the attainments (of my heart's desires) bow down to me,",Atharvaveda,4.0,39,5,Swami Sathyaprakash Shastri,,,2.4.39.5 "The space is a milch-cow; the sun is her calf. May she, with the sun as her calf, yield milk to me as food, vigour, fulfillment of my desires, long life as the foremost thing, offspring, nourishment and riches. Svaha.",Atharvaveda,4.0,39,6,Swami Sathyaprakash Shastri,,,2.4.39.6 "In the regions of heaven, all the beings bow in homage to the moon. Thus he thrives. As in the regions of heaven, they bow in homage to the moon, so may the attainments of my heart 's desire bow down to me.",Atharvaveda,4.0,39,7,Swami Sathyaprakash Shastri,,,2.4.39.7 "The regions of heaven are milch-cows. The moon is their calf. May they, with the moon as their calf, yield milk to me as food, vigour long life and riches Svaha.",Atharvaveda,4.0,39,8,Swami Sathyaprakash Shastri,,,2.4.39.8 "The fire-divine moves about, enters into the sacrificial fire. He is the son of seers and also protector from ignomy. I offer oblations to you with food and reverence. May we never deprive the enlightened ones of their due share.",Atharvaveda,4.0,39,9,Swami Sathyaprakash Shastri,,,2.4.39.9 "O knower of all beings, O Lord, you know all the actions and conducts (of men). O knower of all, sevén are your mouths. To them, I offer oblations purified with heart and mind. As such, may you be pleased with and enjoy this oblation.",Atharvaveda,4.0,39,10,Swami Sathyaprakash Shastri,,,2.4.39.10 "O Jātavedas (knower of all), those who challenge us from the front and want to enslave us from the eastern region, may they turn back, go to the fire and suffer pain. I drive them back with my counter-attack.",Atharvaveda,4.0,40,1,Swami Sathyaprakash Shastri,Miscellaneous Divinities,,2.4.40.1 "O Játavedas (knower of all), those who challenge us from right and want to enslave us from the southern region, may they turn back, go to the ordainer and suffer pain. I drive then back with my counter-attack.",Atharvaveda,4.0,40,2,Swami Sathyaprakash Shastri,,,2.4.40.2 "O Jatavedas (knower of all), those who challenge us from left and want to enslave us from the western region, may they turn back; go to the ocean and suffer pain. I drive them back with my counter-attack.",Atharvaveda,4.0,40,3,Swami Sathyaprakash Shastri,,,2.4.40.3 "O Játavedas (knower of all), those who challenge us from left and want to enslave us from the northern region, may they turn back, go to the moon and suffer pain. I drive them back with my counter-attack.",Atharvaveda,4.0,40,4,Swami Sathyaprakash Shastri,,,2.4.40.4 "O Játavedas (knower of all), those who challenge us from nadir and want to enslave us from the downward region, may they turn back, go to the earth and suffer pain. I-drive them back with my counter-attack.",Atharvaveda,4.0,40,5,Swami Sathyaprakash Shastri,,,2.4.40.5 "O Jatavedas (knower of all), those who challenge us from the midspace and want to enslave us from the pathless region, may they tum back, go to the wind and suffer pain. I drive them back with my counter-attack.",Atharvaveda,4.0,40,6,Swami Sathyaprakash Shastri,,,2.4.40.6 "O Jatavedas: (knower of all), those who challenge us from zenith and want to enslave us from the upward region, may they turn back, go to the sun and suffer pain. I drive them back with my counter-attack.",Atharvaveda,4.0,40,7,Swami Sathyaprakash Shastri,,,2.4.40.7 "O Játavedas (knower of all), those who challenge us from intermediate directions and who want to enslave us from all the regions, may they turn back, go to the Lord supreme and suffer pain. I drive them back with my counter-attack.",Atharvaveda,4.0,40,8,Swami Sathyaprakash Shastri,,,2.4.40.8 "He, who meditating on truth, enters the womb, full of undying life force, always growing, of noble birth, full of suppressible life force and shining like days, sustainer in three (Trita) ways sustains the three",Atharvaveda,5.0,1,1,Swami Sathyaprakash Shastri,Varunah,,2.5.1.1 "He, who first obtains the qualities, and there-after adopts various forms, eager to support, enters his birth place first; he, who understands the speech yet unspoken.",Atharvaveda,5.0,1,2,Swami Sathyaprakash Shastri,,,2.5.1.2 "He, who for your brightening has delivered your body, radiant as if molten gold, according to his own brightness; here both of them bestow immortal names; may the people provide clothing for this (child).",Atharvaveda,5.0,1,3,Swami Sathyaprakash Shastri,,,2.5.1.3 "To whom, these old and ancient have gone, each occupying his-imperishable dwelling, to Him, O you broad-going öne, I, a poet, pay my great homage with my poetry.",Atharvaveda,5.0,1,4,Swami Sathyaprakash Shastri,,,2.5.1.4 "May those two, who moving in the same direction, moving forward, coming to an.obstructing eddy, wax mightily, here on earth, the mothers of power, full of affection (may the kissing mothers of the bards beloved-), be able to find a seer and capable husband for the sister.",Atharvaveda,5.0,1,5,Swami Sathyaprakash Shastri,,,2.5.1.5 "Men with vision (kavi) have fashioned seven ways of proper conduct. A distressed person has to follow one of them. That becomes a pillar of support for his life; it stands, where the paths divide in a nearby and firm shelter. (Also Rg. X.5.6)",Atharvaveda,5.0,1,6,Swami Sathyaprakash Shastri,,,2.5.1.6 "Men with vision (kavi) have fashioned seven ways of proper conduct. A distressed person has to follow one of them. That Becomes a pillar of support for his life; it stands, where the paths divide in a nearby and firm shelter. (Also Rg. X.5.6) Observing my vows firmly, I go on with immortal spirit. Life, soul and body become of good quality by that, which the capable Lord assigns as jewels or which the offerer of oblations receives as vigour.",Atharvaveda,5.0,1,7,Swami Sathyaprakash Shastri,,,2.5.1.7 "The son praises his father who protects him from injury; and they call the eldest as the arbiter for well-being. O venerable Lord, may you show us what are your revelations. You, verily, make the various forms moving in circles.",Atharvaveda,5.0,1,8,Swami Sathyaprakash Shastri,,,2.5.1.8 "Half you fill with water; O wise one, with half you augment power. We exalt the venerable Lord, the protector; capable, our friend, and the lively son of the existence indivisible. O heaven and earth of true word, we have spoken of his various forms as suggested by the seers (poets).",Atharvaveda,5.0,1,9,Swami Sathyaprakash Shastri,,,2.5.1.9 "That (Brahman) verily has been the best and eldest in all the worlds, where from the fiery and fierce (sun), rich in radiance, is first born. As soon as born, he overcomes the foes, he is the one in whom all creatures feel happy and delighted. (Also Rg. X.120.1)",Atharvaveda,5.0,2,1,Swami Sathyaprakash Shastri,Varunah,,2.5.2.1 "Grown mighty in strength, with powerful vigour, our resplendent Lord implants fear in the heart of malignant. Both the worlds, inanimate and animate are readily one by him. Happy in your exhilaration, all creatures sing their praises and pay homage. (Also Rg. X.120.2)",Atharvaveda,5.0,2,2,Swami Sathyaprakash Shastri,,,2.5.2.2 "All devotees offer adoration and concentrate on you, at times, twice or thrice. May you blend a more tasteful one to the tasty and savoury. May you mix honey with honey to make it further exhilarating. (Also Rg. X.120.3)",Atharvaveda,5.0,2,3,Swami Sathyaprakash Shastri,,,2.5.2.3 "Verily, the pious sages praise you, O giver of wealth in your repeated wars and contests. O omnipotent God, may you extend your firmness; may not malignant and wicked ever harm you. (Also Rg. X.120.4)",Atharvaveda,5.0,2,4,Swami Sathyaprakash Shastri,,,2.5.2.4 "Through your help, we destroy our foes in halls; we bravely face the numerous opponents against whom we have to fight. I evoke you with my prayful words with full reliance in your weapons. I consecrate the food grains. (Also Rg. X.120.5)",Atharvaveda,5.0,2,5,Swami Sathyaprakash Shastri,,,2.5.2.5 "I praise Him, who is worthy of praise, multiform, vast, supreme, most accessible of the accessible ones; he strikes with might the seven types of clouds (or seven evil impulses). He verily subdues many opposing arts. (Also Rg. X.120.6)",Atharvaveda,5.0,2,6,Swami Sathyaprakash Shastri,,,2.5.2.6 "You bestow lower (i.e. material) and higher (ie., the spiritual) wealth both, to the houses of your devotee, whom you love and provide protection, you maintain the two ever-revolving Mothers (Earth and the Sun) in dynamic equilibrium, and with glory, you accomplish many wondrous deeds. (Also Rg. X.120.7)",Atharvaveda,5.0,2,7,Swami Sathyaprakash Shastri,,,2.5.2.7 "The wisest, the foremost, the most enlightened person repeats these prayers to gratify the Lord of resplendence. He dominates over the great self-luminous folds of regions and throws open all his doors of divine knowledge and treasure. (Also Rg. X.120.8)",Atharvaveda,5.0,2,8,Swami Sathyaprakash Shastri,,,2.5.2.8 "Thus the great and most enlightened one, the divine wisdom repeats his praise to our Lord on resplendence. The spotless sisters, the streaming channels of consciousness, who are his mothers go to Lord of resplendence, speak high of Him and impel Him onward (for our support). (Also Rg. X.120.9)",Atharvaveda,5.0,2,9,Swami Sathyaprakash Shastri,,,2.5.2.9 "O fire divine, may there be glory for me in battles; enkindling you, may we develop our body. May all the four mid-regions bow to me; with you as our leadér, may we conquer the invading hordes. (Also Rg. X.128.1)",Atharvaveda,5.0,3,1,Swami Sathyaprakash Shastri,Agnih,,2.5.3.1 "O fire divine, diminishing the enthusiasm of (our) opponents and becoming our protector, may you guard us on all sides. May those vile persons, who deserve to bé kept at distance, go down. May their thinking power be lost, even when they are awake. (Also Rg. X.128.6)",Atharvaveda,5.0,3,2,Swami Sathyaprakash Shastri,,,2.5.3.2 "May all the bounties of Nature be on my side in the battle - the cloud-bearing winds led by the resplendent lightning, the sun and the fire. May the extensive mid-space be mine. May the wind blow for fulfilment of my this desire. (Also Rg. X.1282)",Atharvaveda,5.0,3,3,Swami Sathyaprakash Shastri,Devah,,2.5.3.3 "Whatever are pleasing to me, let those be offered to me. Let the intense wish of my heart come true. May I not be addicted to any vice. May all the bounties of Nature protect me here from all the sides. (Also Rg. X.128.4)",Atharvaveda,5.0,3,4,Swami Sathyaprakash Shastri,,,2.5.3.4 May the bounties of Nature bestow wealth on me. May I have the blessings of the enlightened ones and the power to invoke them. May the divine invokers grant this to us. May we be unharmed in body and have good sons. (Also Rg. X.128.3),Atharvaveda,5.0,3,5,Swami Sathyaprakash Shastri,Dravinodáh .,,2.5.3.5 "O divine six extensive quarters, may you make wide space for us. O all the enlightened ones, revel here. May not any defeat come to us, nor ill-fame; may not the hateful sin come to us. (Also Rg. X.128.5)",Atharvaveda,5.0,3,6,Swami Sathyaprakash Shastri,Viśvedevah,,2.5.3.6 "O you three divinities, may you grant us great happiness and all that which is nourishing for our bodies and for our offsprings. May we not be deprived of children, our own bodies. O blissful lustrous Lord, may we not be subdued by our foes.",Atharvaveda,5.0,3,7,Swami Sathyaprakash Shastri,,,2.5.3.7 "May the great Lord having immense power, invoked respecfully at the sacrifice, grant us happiness with plenty of food. O Lord of swift steeds, as such may you be gracious to our progeny. O resplendent Lord, may you not harass us. May you not leave us at the mercy of others.(Also Rg. X.128.8)",Atharvaveda,5.0,3,8,Swami Sathyaprakash Shastri,Indrah,,2.5.3.8 "May the creator, the sustainer, and the inspirer Lord, who, the subduer of arrogant adversaries,is the Lord of all beings, old sages, adult sages, and both the divine healers protect (me) the sacrificer from perdition. (Also Rg. X.128.7)",Atharvaveda,5.0,3,9,Swami Sathyaprakash Shastri,,,2.5.3.9 "May those who are our rivals, be away from us. With the help of the resplendent king and the adorable army chief, we drive them off. Old and adult sages, who are high above us, have made our over-lord formidable and conscientious. (Also Rg. X.128.9)",Atharvaveda,5.0,3,10,Swami Sathyaprakash Shastri,Dravinoda,,2.5.3.10 "We call the resplendent Lord from here to come hitherward, Him, who is conqueror of cows, conqueror of wealth and conqueror of horses. May he take note of our this sacrifice in the battle. O Lord of swift steeds, you have been our affectionate friend.",Atharvaveda,5.0,3,11,Swami Sathyaprakash Shastri,Indrah,,2.5.3.11 "O kustha (costus specious), you, who grow on the mountains, are the most potent among plants. O banisher of fever, may you come driving the fever away from here. (kustha is a plant used for cure of Takman-—a type of skindisease) ( Takman = shrinking; name of disease or of a class of diseases accompanied by skin-eruptions)",Atharvaveda,5.0,4,1,Swami Sathyaprakash Shastri,Cure for leprosy (Kustha—A skin disease),,2.5.4.1 "Having heard that his kustha had grown on the snowy mountains, where eagles breed (or where the herbs with fine leaves grow), people throng with money, as they know for certain that this is the banisher of fever.",Atharvaveda,5.0,4,2,Swami Sathyaprakash Shastri,,,2.5.4.2 "In the third heaven from here, there is the aśvattha (the holy fig tree, Ficus religiosa) tree, the seat of the enlightened ones. There the enlightened ones find the kustha plant just: as an embodiment of immortality.",Atharvaveda,5.0,4,3,Swami Sathyaprakash Shastri,,,2.5.4.3 "There moves a golden boat with golden tackle in heavén. There the enlightened ones find the kustha plant, the flower of immortality.",Atharvaveda,5.0,4,4,Swami Sathyaprakash Shastri,,,2.5.4.4 "Golden are the (water) ways, golden are oars; golden are boats where with they carry the kustha.",Atharvaveda,5.0,4,5,Swami Sathyaprakash Shastri,,,2.5.4.5 "O kustha, may you bring off this man of mine; may you relieve him; may you make this man of mine fally free from disease.",Atharvaveda,5.0,4,6,Swami Sathyaprakash Shastri,,,2.5.4.6 "You are born from the bounties of Nature. You are a benign companion of Soma, the king of medicinal herbs. As such may you be gracious to inbreath, to through-breath and to the vision of this man of mine.",Atharvaveda,5.0,4,7,Swami Sathyaprakash Shastri,,,2.5.4.7 "Grown in the north on the snowy mountain, you are carried east-ward to the people. There the kustha medicine comes to be used under various celebrated names.",Atharvaveda,5.0,4,8,Swami Sathyaprakash Shastri,,,2.5.4.8 "O kustha, most celebrated by name you. are; most celebrated by name is your father. May you drive away all wasting diseases and render fever powerless.",Atharvaveda,5.0,4,9,Swami Sathyaprakash Shastri,,,2.5.4.9 "Diseases of head, defects of eyes, and maladies of the body, all that the kustha relieves, as well as it is a divine tonic. (for virility i.e.,vrsnyam.)",Atharvaveda,5.0,4,10,Swami Sathyaprakash Shastri,,,2.5.4.10 "Night is (your) mother, cloud (your) father, and the sun of Vaisakha month (aryaman) is your grand father. Surely your name is silachi. As such, you are sister of the bounties of Nature.",Atharvaveda,5.0,5,1,Swami Sathyaprakash Shastri,Làksa or Lac,,2.5.5.1 "He, who drinks you, lives (long). You save man. You are sustainer of all and a secure shelter for people.",Atharvaveda,5.0,5,2,Swami Sathyaprakash Shastri,,,2.5.5.2 "You cling to each ana every tree like a passionate maiden; you are conquering, standing fast and, verily, sparani (the winner) by name.",Atharvaveda,5.0,5,3,Swami Sathyaprakash Shastri,,,2.5.5.3 "Whatever injury has been caused by a staff, by an arrow or by fire, you are a relief therefor. May you grant relief to this man",Atharvaveda,5.0,5,4,Swami Sathyaprakash Shastri,,,2.5.5.4 "You arise from beneficent plaksa (waved leaf fig tree, Ficus infectoria), asvatha (holy fig tree, Ficus religiosa), khadira (Acacia catechu), dhava (Grislea tomentosa), and from beneficient nyagrodha (Banian tree, Ficus indica) and parna (flame of the forest, Butea Frondosa). As such, may you come to us, O curer of injuries. (Cf. Av. 1V.37.4)",Atharvaveda,5.0,5,5,Swami Sathyaprakash Shastri,,,2.5.5.5 "O gold-coloured (hiranya varna), bringer of good fortune, sun-coloured and most beneficial for body, O relieving one, may you reach the wound (or injury; verily, niskrti (reliever) is your name.",Atharvaveda,5.0,5,6,Swami Sathyaprakash Shastri,,,2.5.5.6 "O gold-coloured, bringer of good fortune, potent, and hairybodied, you are sister of waters. O lac (làksa), the wind is, verily, your soul. (Láksà = a plant on which the cochineal insect, which produces the red dye is found)",Atharvaveda,5.0,5,7,Swami Sathyaprakash Shastri,,,2.5.5.7 "Silachi is your name. O goat-brown, your begetter is beneficial for eye-balls. Verily, you have been sprinkled with the blood of the fast moving horse of the ordainer Lord (Yama).",Atharvaveda,5.0,5,8,Swami Sathyaprakash Shastri,,,2.5.5.8 "Dripping horse's blood, she glided towards the trees. As such, O healer of wounds, may you come to us oozing (patatrini) and falling (arundhati).",Atharvaveda,5.0,5,9,Swami Sathyaprakash Shastri,,,2.5.5.9 "The supreme Lord was the first knower, pre-existing all. The beneficial one from the summit enlightens beautiful worlds. He illuminates the regions, mid-regions, the worlds existing therein and the womb of the existent and non-existent. (Also Yv. XII.3; Av. IV.1.1)",Atharvaveda,5.0,6,1,Swami Sathyaprakash Shastri,Brahma - Aditya,,2.5.6.1 "None have attained (anāpta) to those of old, those who accomplished holy acts for you. Let them not harm your young heroes here, and for this reason I set before you this. (Also Av. IV.7.7)",Atharvaveda,5.0,6,2,Swami Sathyaprakash Shastri,Karma,,2.5.6.2 "In the thousand streamed one they resounded (samasvaran) together in the firmament (nakah) of the sky (divah), they, the honey-tongued (madhu-jihva), unhindered. His zealous (bhürni) spies work not. In every place are they with fetters or ties (pasani). (Also Rg. [X.73.4)",Atharvaveda,5.0,6,3,Swami Sathyaprakash Shastri,Group of Rudras,,2.5.6.3 "Round about, you run forward to take possession of the winning booty, round about overpowering vrtrani or adversaries. Thereafter, you proceed to suppress the haters by a sea-route (arnava) Weakling (sanisrasa) by name, of course, you are, the thirteenth month, Indra's house (trayodasah masah, indrasya grhah).",Atharvaveda,5.0,6,4,Swami Sathyaprakash Shastri,,,2.5.6.4 "Surely with this you, so and so, have achieved success (nvetenarat-sirasau), Svāhā. O blissful Lord and terrible punisher, having sharpened weapons and sharpened missiles, may both of you, worthy of worship, be very kind and gracious to us here.",Atharvaveda,5.0,6,5,Swami Sathyaprakash Shastri,Soma - Rudra Pair,,2.5.6.5 "With this you, so and so, you have failed to achieve complete success (avaitenarat-sirasau). Svaha. O blissful Lord (Soma) and terrible punisher (Rudra), having sharpened weapons (tigma àyudha) and sharpened missiles (tigma heti) may both of you, worthy of worship, be kind and gracious to us here. ( tigma = sharpened; ayudha = weapon , heti = missile).",Atharvaveda,5.0,6,6,Swami Sathyaprakash Shastri,,,2.5.6.6 "With this you, so and so, have committed offence (apaitenarat-sirasau). Svaha. O blissful Lord and terrible punisher, having sharpened weapons and sharpened missiles, may both of you, worthy of worship, be kind and gracious to us here.",Atharvaveda,5.0,6,7,Swami Sathyaprakash Shastri,,,2.5.6.7 May both of you free us from reprehensible sin. May you accept our offering. My you bestow immortality on us.,Atharvaveda,5.0,6,8,Swami Sathyaprakash Shastri,,,2.5.6.8 "O missile of vision, missile of mind, missile of knowledge and missile of austerities, you are the weapon of weapons. May they become weaponless who commit sins against us. (Caksuse hete = missile of vision; manaso hete — missile of mind; brahmano hete = missile of knowledge)",Atharvaveda,5.0,6,9,Swami Sathyaprakash Shastri,Heti - Missile,,2.5.6.9 "Who-so-ever sinful persons try to enslave us with eye, with mind, with thought and with design, O adorable Lord, may you make them weaponless with your weapon.",Atharvaveda,5.0,6,10,Swami Sathyaprakash Shastri,Agnih,,2.5.6.10 "You are the abode of the resplendent Lord. To you as such, I approach. I enter you as such, with all my senses (gau), with all my manly activity, with all my soul, with all my body and, with all whatever is mine.",Atharvaveda,5.0,6,11,Swami Sathyaprakash Shastri,All-designating Rudrah,,2.5.6.11 "You are the shelter of the resplendent Lord. To you as such, I approach. I enter you as such, with all my senses (gau), with all my manly activity, with all my soul, with all my body and with all whatever is mine.",Atharvaveda,5.0,6,12,Swami Sathyaprakash Shastri,,,2.5.6.12 "You are the armour of the resplendent Lord. To you as such, I approach. I enter you as such with all my senses (gau), with all my manly activity, with all my soul, with all my body and with all whatever is mine.",Atharvaveda,5.0,6,13,Swami Sathyaprakash Shastri,,,2.5.6.13 "You are the protective shield of the resplendent Lord. To you as such, I approach. I enter you as such with all my senses (gau) , with all my manly activity, with all my soul, with all my body and with all whatever is mine.",Atharvaveda,5.0,6,14,Swami Sathyaprakash Shastri,,,2.5.6.14 "O niggardliness (arate), may you bestow wealth on us, but do not encircle us. May you not bar our rightful dues from being brought to us. Let our homage be to the frustrating l unwealthiness; let our homage be to the niggardliness.",Atharvaveda,5.0,7,1,Swami Sathyaprakash Shastri,Arti-Niggards,,2.5.7.1 "O niggardliness, whomsoever a prating man you bring to prominence, to him we bow in reverence. May you not frustrate my heart's desire.",Atharvaveda,5.0,7,2,Swami Sathyaprakash Shastri,,,2.5.7.2 "May your heart’s desire, created by the divinities, be fulfilled day and night. We hereby approach the niggardliness. To niggardliness we pay our homage.",Atharvaveda,5.0,7,3,Swami Sathyaprakash Shastri,,,2.5.7.3 "Moving forward, we hereby invoke the learning divine (Sarasvati); the assent (anumati), and the prosperity (bhaga). At the invocations of the enlightened ones, I have uttered sweet words, which are pleasing to the enlightened ones.",Atharvaveda,5.0,7,4,Swami Sathyaprakash Shastri,Sarasvati,,2.5.7.4 "Whomsoever I beg with words full of learning divine and with sincerity of mind, may faith, granted by the sustainer blissful Lord, come to him today.",Atharvaveda,5.0,7,5,Swami Sathyaprakash Shastri,,,2.5.7.5 "May you not frustrate my desire, nor my words. May the Lord resplendent and adorable bestow plenty of riches on us. May all those, who are willing to give gifts to us give up niggardliness today:",Atharvaveda,5.0,7,6,Swami Sathyaprakash Shastri,Arati - Niggards,,2.5.7.6 "O destitution, go away far from here. We turn away your weapon. O niggardliness, I know you: as weakening or debilating and torturing. (nimivantim) or excruciating (nitudantim)",Atharvaveda,5.0,7,7,Swami Sathyaprakash Shastri,,,2.5.7.7 "O niggardliness, even becoming stark naked, you haunt people even in their dreams, frustrating the thinking and intending of a man.",Atharvaveda,5.0,7,8,Swami Sathyaprakash Shastri,,,2.5.7.8 "Who, being mighty and vast, pervades all the regions, to her the golden-haired wretchedness, I have bowed in reverence.",Atharvaveda,5.0,7,9,Swami Sathyaprakash Shastri,,,2.5.7.9 "Gold-colored, prosperous, mighty, supported on golden pillows and clad in golden fabrics- to her, the niggardliness, I have bowed in reverence.",Atharvaveda,5.0,7,10,Swami Sathyaprakash Shastri,,,2.5.7.10 "O sacrificial fire, with the burning wood of vikankata (Flacourtia sapida), may you carry the purified butter to the bounties of Nature. May you make them revel here. May all of them come at my call.(vikankata = a fuel for sacrifices, the fire -yajnas) -",Atharvaveda,5.0,8,1,Swami Sathyaprakash Shastri,Agnih,,2.5.8.1 "O resplendent Lord, come to my sacrifice. Listen what I shall do. May these far-reaching influences of the resplendent Lord incline towards my intention. With those, O knower of ali, O Lord of the body, may we be able to win heroic vigour.",Atharvaveda,5.0,8,2,Swami Sathyaprakash Shastri,,,2.5.8.2 "O enlightened cues, what that undivine person wants to perform there, may the sacrificial fire not carry his oblation. May the enlightened ones not go to him. May they come only unto my invocation.",Atharvaveda,5.0,8,3,Swami Sathyaprakash Shastri,All Bounties of Nature,,2.5.8.3 "Run forward, O vanguard soldiers, slay at the command of the resplendent king (Indra); kill (the enemy) just as a wolf worries a sheep. Let him not escape alive from you. Shut even his breath fast.",Atharvaveda,5.0,8,4,Swami Sathyaprakash Shastri,Indrah,,2.5.8.4 "May that wise one, whom they have appointed as a priest for causing injury, O resplendent king, let him go under your feet. I hereby throw him to death.",Atharvaveda,5.0,8,5,Swami Sathyaprakash Shastri,,,2.5.8.5 "If they have moved forward against the enlightened ones, have made the prayer (knowledge) their armour, and for making an all round defence for their bodies, whatever they utter, may you make all that powerless.",Atharvaveda,5.0,8,6,Swami Sathyaprakash Shastri,,,2.5.8.6 "What persons he had made his vanguard soldiers, and whom he is likely to make; may you, O resplendent Lord, slayer of the evil, turn them back again from all, so that they may kill him.",Atharvaveda,5.0,8,7,Swami Sathyaprakash Shastri,,,2.5.8.7 "As the resplendent Lord, seizing the boastful one, lowers him in rank and prestige, so do I subdue those persons for all the coming years.",Atharvaveda,5.0,8,8,Swami Sathyaprakash Shastri,,,2.5.8.8 "O resplendent Lord, slayer of evil, may you, the fierce, pierce these (enemies) through their vitals. May you defeat them just here, O resplendent Lord. Your ally am I. We act according to you, O resplendent Lord. May we be in your good grace.",Atharvaveda,5.0,8,9,Swami Sathyaprakash Shastri,,,2.5.8.9 I dedicate it to sky. -,Atharvaveda,5.0,9,1,Swami Sathyaprakash Shastri,Vastospatih,,2.5.9.1 I dedicate it to earth.,Atharvaveda,5.0,9,2,Swami Sathyaprakash Shastri,,,2.5.9.2 I dedicate it to midspace (antariksa).,Atharvaveda,5.0,9,3,Swami Sathyaprakash Shastri,,,2.5.9.3 I dedicate it to midspace.,Atharvaveda,5.0,9,4,Swami Sathyaprakash Shastri,,,2.5.9.4 I dedicate it to sky.,Atharvaveda,5.0,9,5,Swami Sathyaprakash Shastri,,,2.5.9.5 I dedicate it to earth.,Atharvaveda,5.0,9,6,Swami Sathyaprakash Shastri,,,2.5.9.6 "The sun is my vision, the wind my breath, the atmosphere my soul and the earth my body. Here, I am ever unconquered. As such, I place myself under the care of heaven and earth for protection.",Atharvaveda,5.0,9,7,Swami Sathyaprakash Shastri,,,2.5.9.7 "O makers and protectors of long life, full of comforts, may you two become my protectors. May you protect me leading my life upward (udayuh), my strength upward (balamut), my accomplishment (krta) upward, my actions (krtya) upward, my understanding upward and vigour of my sense-organs upward. May you be established in my self (atma sadau me stam). May you never injure me (mà mà hinsistam).",Atharvaveda,5.0,9,8,Swami Sathyaprakash Shastri,,,2.5.9.8 "You are my stone-hard armour. Whosoever wicked assails me from the eastern quarter (region), let him have to face it.",Atharvaveda,5.0,10,1,Swami Sathyaprakash Shastri,Vastospatih,,2.5.10.1 "You are my stone-hard armour. Whosoever wicked one assails me from the southern region, let him have to face it.",Atharvaveda,5.0,10,2,Swami Sathyaprakash Shastri,,,2.5.10.2 "You are my stone-hard armour: Whosoever wicked assails me from the western region, let him have to face it.",Atharvaveda,5.0,10,3,Swami Sathyaprakash Shastri,,,2.5.10.3 "You are my stone-hard armour. Whosoever wicked assails me from the northern region, let him have to face it.",Atharvaveda,5.0,10,4,Swami Sathyaprakash Shastri,,,2.5.10.4 "You are my stone-hard armour. Whosoever wicked one assails me from the downward region, let him have to face it.",Atharvaveda,5.0,10,5,Swami Sathyaprakash Shastri,,,2.5.10.5 "You are my stone-hard armour. Whosoever wicked one assails me from the upward region, let him have to face it.",Atharvaveda,5.0,10,6,Swami Sathyaprakash Shastri,,,2.5.10.6 "You are my stone-hard armour. Whosoever wicked one assail me from the mid-regions (middle of the regions, corners - antardesa), let him have to face it.",Atharvaveda,5.0,10,7,Swami Sathyaprakash Shastri,,,2.5.10.7 "I ask for the mind from the great one, in-breath and outbreath from the atmospheric wind, O sight from the sun, body from the earth. We ask for the speech full of thought from the learning divine.",Atharvaveda,5.0,10,8,Swami Sathyaprakash Shastri,,,2.5.10.8 "In what manner did you talk to the great life enjoyer here; in what manner, O terrible in might, to your pale-coloured father? O venerable one, having given the spotted cow as sacrificial fee, you thought in your mind to take that back, O desirous of becoming rich again",Atharvaveda,5.0,11,1,Swami Sathyaprakash Shastri,Varunah,,2.5.11.1 "I do not become rich again due to desire (greed). To whom should I show ? I take this cow back for contemplation. O undisturbed one, by what poetry (fore-sight) and by what creation have you become knower of all beings ?",Atharvaveda,5.0,11,2,Swami Sathyaprakash Shastri,,,2.5.11.2 "Truly, I am profound with omnivision; truly due to the creation I am knower of all the beings. Neither a slave, nor a master with his might can violate the law that I shall lay down.",Atharvaveda,5.0,11,3,Swami Sathyaprakash Shastri,,,2.5.11.3 "O self-dependent venerable Lord, there is no one better omnivisioned than yourself, nor, courageous with wisdom. You know all that exists. Therefore, a wily person is surely afraid of you.",Atharvaveda,5.0,11,4,Swami Sathyaprakash Shastri,,,2.5.11.4 "O self-dependent venerable Lord, you know all that is born or would be born (all generations past, present and future). O unerring one, what exists beyond this region, please tell me; also tell me, what more remote is than that which we take as the remotest.",Atharvaveda,5.0,11,5,Swami Sathyaprakash Shastri,,,2.5.11.5 "There is one else beyond this matter (rajas or welkin). That, which is nearer than that distant beyond one, is also difficult to attain. Knowing this well, O venerable Lord, I declare it to you. May the niggards be of suppressed speech. May the slaves behave more humbly on the earth.",Atharvaveda,5.0,11,6,Swami Sathyaprakash Shastri,,,2.5.11.6 "O dear venerable Lord, as you say that there are a lot of vices in those who try to regain: wealth, so may you not become one of these niggards (panis); may not the people call you an ungenerous donor.",Atharvaveda,5.0,11,7,Swami Sathyaprakash Shastri,,,2.5.11.7 "Let not the people call me an ungenerous donor. O Singer of praises, I give you again a spotted cow. With your intellectual powers carry over all my praises to all the midquarters, wherever the human beings inhabit.",Atharvaveda,5.0,11,8,Swami Sathyaprakash Shastri,,,2.5.11.8 "May your praises rising upwards go to all the mid-quarters, wherever the human beings inhabit. Grant me what you have not given me as yet. You are suited to me. You are my trusted friend having walked seven steps along with me.",Atharvaveda,5.0,11,9,Swami Sathyaprakash Shastri,,,2.5.11.9 "O venerable Lord, one and same is the connecting bond between both of us; same is our origin. I know well about this common origin of both of us. I give you what was not given as yet. I am suited to you. I am your trusted friend having walked seven steps along with you.",Atharvaveda,5.0,11,10,Swami Sathyaprakash Shastri,,,2.5.11.10 "You are life-bestower, enlightened one for the praise-singing enlightened one. You are a sage (vipra), full of wisdom, for the praising sage. O self-dependent (ajijana) venerable Lord, you have made the undisturbed one (atharvāņam) an elder and friend of the enlightened ones. For him, may you show praise-worthy generosity. You are our friend and the closest kin.",Atharvaveda,5.0,11,11,Swami Sathyaprakash Shastri,,,2.5.11.11 "Kindled (samiddha) this day in the home (durene) of man (manus), thou, a god, O Jatavedas, dost sacrifice to the gods; and dost thou bring (them), understanding it, O thou of friendly might; thou art a fore thoughtful messenger, poet. (Samiddha). (Also Yv. XXIX.25)",Atharvaveda,5.0,12,1,Swami Sathyaprakash Shastri,Agnih,,2.5.12.1 "O Tanūnapät (son of thyself ?), do thou anointing with honey (madhu) the roads that go to righteousness (rta), sweeten them, O well-tongued one; prospering (rndhan) with prayers (dhi) the devotions (mianmàni). and the sacrifice, put (kr) thou also among the gods our service (adhvara). (Tanunapat) (Also Yv. XXIX. 26).",Atharvaveda,5.0,12,2,Swami Sathyaprakash Shastri,,,2.5.12.2 "Making oblation do thou, O Agni, to be praised and to be greeted, come in accórd with the Vasus. Thou art invoker (hot) of the gods; O youthful one (yahva); do thou, sent forth, skilled sacrificer (yajiyan), sacrifice to them (iyah) (Also Yv. XXIX,28)",Atharvaveda,5.0,12,3,Swami Sathyaprakash Shastri,,,2.5.12.3 "The forward barhis, through the fore-region of the earth, is wreathed on this dawn (vastu), at the beginning (agra) of the days; it spreads out abroad more widely, pleasant to the gods, to Aditi. (barhih) (Also Yv. XXIX. 29)",Atharvaveda,5.0,12,4,Swami Sathyaprakash Shastri,,,2.5.12.4 "Expansive let them open (vi-Sri) widely, like wives adorned for their husbands; ye great, divine all furthering doors, be ye favourable to the advance of the gods. (devir dvarah). (Also Yv. XXIX.30)",Atharvaveda,5.0,12,5,Swami Sathyaprakash Shastri,,,2.5.12.5 "Let Dawn and Night (usasanaktà), dripping (susvayanti) worshipful, close, sit down here in the lair (yoni) - the two heavenly, great, well-shining women, putting on beauty (Sri) with bright adornment. (usasà-nakta) (Also.YV. XXIX.31 )",Atharvaveda,5.0,12,6,Swami Sathyaprakash Shastri,,,2.5.12.6 "The (two) invokers of the gods (daivyä-hotārā) first, wellvoiced, shaping (mimānā) the sacrifice for man (manusa) to sacrifice, urging forward at the councils (vidatha), the (two singers (kürü), pointing out forward light through the foreregion. (daivya-hotara). (Also Yv. XXIX.32)",Atharvaveda,5.0,12,7,Swami Sathyaprakash Shastri,,,2.5.12.7 "Unto our sacrifice let Bharati come quickely, let Ida,taking note here in human fashion let the three goddesses, (tisro devih) wellworking, sit upon this pleasant barhis - (also) Sarasvati- (tisro-devih - Idà, Bharati and Sarasvati). (Also Yv. XXIX.33)",Atharvaveda,5.0,12,8,Swami Sathyaprakash Shastri,,,2.5.12.8 "To him, god Tvastr, who adorned with forms (rüpaihapainśad) these two generatrésses, heaven-and-earth, (and) all existences, do thou today, O invoker, sent forth, skilled sacrificer, sacrifice here, understanding it. (Tvastr) (Also Yv..XXIX.34)",Atharvaveda,5.0,12,9,Swami Sathyaprakash Shastri,,,2.5.12.9 "In thy way (tmanya) anointing them, pour thou down upon (upava-sri) the track of the gods the oblations in due season; let the forest tree (vanaspati), the queller (samità), god Agni, relish (svadantu) the oblation with honey; with ghee: (Vanaspati) (Also Yv. XXIX.35)",Atharvaveda,5.0,12,10,Swami Sathyaprakash Shastri,,,2.5.12.10 "At once, when born, he determined (vyamimita) the sacrifice; Agni became foremost of the gods; at the direction of this invoker, at the voice of righteousness (rta), let the gods eat the oblation made with 'hail'. (svaha krtam havih) (Also Yv. XXIX.36). Apri-hymns.: This set of eleven or twelve verses is known as Apri hymns; the Nirukta, chapter VIII is entirely devoted to the Apris. The eleven Apris are: (i) Samiddhah agnih, (ii) narasamsa, (iii) Idah, (iv) barih, (v) devio-dvarah, (vi) usasa-nakta, (viii) three devih— ida, bharati and sarasvati, (ix) tvastr, (x) vanaspati and (xi) svāhā krti oblation. All these terms glorify fire. (For Apri hymns, ‘see Rg. I.13; I,142; I.188 etc.)",Atharvaveda,5.0,12,11,Swami Sathyaprakash Shastri,,,2.5.12.11 "The venerable Lord, the poet of heaven, has given me (this power). With my formidable words, I draw out your poison. Dug deep, or undug, or just adhering, all that I hereby seize. Like a streamlet in a desert, your poison has disappeared.",Atharvaveda,5.0,13,1,Swami Sathyaprakash Shastri,Cure for Snake Poison,,2.5.13.1 "Your poison, that is dehydrating, I seize within these. I take your mid-most, and upmost power. Let the lowest power disappear due to my fear alone.",Atharvaveda,5.0,13,2,Swami Sathyaprakash Shastri,,,2.5.13.2 "Powerful is my voice like thunder of the cloud. With formidable words, I drive it away for you from you. I have seized that power of his with men. May hé raise himself like the sun out of darkness.",Atharvaveda,5.0,13,3,Swami Sathyaprakash Shastri,,,2.5.13.3 "With eye, I counter your eye; with poison, I counter your poison. O do not die; do live. Let your poison come back to you quickly.",Atharvaveda,5.0,13,4,Swami Sathyaprakash Shastri,,,2.5.13.4 "O krait (kairat), O spotted one, O grass -dweller, o brown, O black ones, O wicked ones, listen to my words carefully. Do not stay even in the, proximity of my friend’s house. Making your sounds hear all around, delight in poison away from us.",Atharvaveda,5.0,13,5,Swami Sathyaprakash Shastri,,,2.5.13.5 "The fury of the black snake, of taimāta (the snake being in wet places), of the brown snake, of the snake that lives away from water, and of the all-conquering snake, I hereby slacken, just as a string from the bow or, like (unyoking of) chariot.",Atharvaveda,5.0,13,6,Swami Sathyaprakash Shastri,,,2.5.13.6 "Aligi (that sticks while biting) and viligi (that does not stick after biting), their father and mother (i.e., male and female), we thoroughly know your relations; yon are powerless. What will you do ?",Atharvaveda,5.0,13,7,Swami Sathyaprakash Shastri,,,2.5.13.7 "The daughter of the urugulá (a broad necked snake ) has become the maid-servant of the black-skinned she-snake. The poison of all those she-snakes, that creep close fearlessly is powerless.",Atharvaveda,5.0,13,8,Swami Sathyaprakash Shastri,,,2.5.13.8 "Thus said the quick-eared hedgehog, moving about the foothills; whosoever female reptiles live digging down the earth, their poison is most powerless (ineffective).",Atharvaveda,5.0,13,9,Swami Sathyaprakash Shastri,,,2.5.13.9 Tabuva is not (real) tabuva. And you tabuva are certainly not the genuine one. By tābuva the poison becomes powerless.,Atharvaveda,5.0,13,10,Swami Sathyaprakash Shastri,,,2.5.13.10 Tastuva is not (real) tastuva. And you tastuva are certainly not the genuine one. By tastuva the poison becomes powerless.,Atharvaveda,5.0,13,11,Swami Sathyaprakash Shastri,,,2.5.13.11 "The eagle (suparna) has discovered you and the wild boar has dug you out with his snout. O herb, may you injure and may you kill the maker of fatal contrivances.",Atharvaveda,5.0,14,1,Swami Sathyaprakash Shastri,Vanaspatih,,2.5.14.1 "Kill the tormentors and kill the maker of fatal contrivances. And whosoever seeks to injure us, may you kill him, O medicinal herb.",Atharvaveda,5.0,14,2,Swami Sathyaprakash Shastri,,,2.5.14.2 "Having cut a strip of his skin going around (his neck), as if it were of an antelope, O enlightened ones, may you send the fatal contrivance back to the applier of the fatal contrivance like a niska (a golden ornament worn around the neck).",Atharvaveda,5.0,14,3,Swami Sathyaprakash Shastri,,,2.5.14.3 "Taking the fatal contrivance by hand, may you send it back to him, who had made it.May you put it just before him, so that it kills maker of the fatal contrivance.",Atharvaveda,5.0,14,4,Swami Sathyaprakash Shastri,,,2.5.14.4 "May the fatal contrivances be for him, who makes fatal contrivances; may the cause be for the curser. Like a pleasure-giving chariot, may the fatal contrivance go back to its maker.",Atharvaveda,5.0,14,5,Swami Sathyaprakash Shastri,,,2.5.14.5 If a woman or a man has made a fatal contrivance for some evil purpose; we hereby conduct the fatal contrivance back to him like a horse with a horse-halter.,Atharvaveda,5.0,14,6,Swami Sathyaprakash Shastri,,,2.5.14.6 "O fatal contrivance, you have been made by some enlightened one, or you have been made by men, you, as such, we in companionship of the resplendent Lord, lead you back again.",Atharvaveda,5.0,14,7,Swami Sathyaprakash Shastri,,,2.5.14.7 "O adorable leader, conqueror of invading hordes, may you conquer the invaders. We lead the fatal contrivance back to him again, who had made that fatal contrivance, by means of a counter-measure.",Atharvaveda,5.0,14,8,Swami Sathyaprakash Shastri,,,2.5.14.8 "O capable of piercing, may you pierce him. Smite him, who has made you, We do instigate you to slay the person who has not made you.",Atharvaveda,5.0,14,9,Swami Sathyaprakash Shastri,,,2.5.14.9 "Go like a to his father. Bite like a trampled constrictor. Tread down on him like a bond. O fatal contrivance, may you go to your maker.",Atharvaveda,5.0,14,10,Swami Sathyaprakash Shastri,,,2.5.14.10 "Up like a she-deer or timid antelope, like a she cow elephant (varani) or like a leaping hind, may this fatal contrivance go to its applier.",Atharvaveda,5.0,14,11,Swami Sathyaprakash Shastri,,,2.5.14.11 "O heaven and earth, may this fatal contrivance fly straighter than an arrow towards him; may it (she) catch that applier of the fatal contrívance again just like a beast of chase..",Atharvaveda,5.0,14,12,Swami Sathyaprakash Shastri,,,2.5.14.12 "Like fire towards an adversary, and like water towards a favourably inclined friend, like a pleasure-giving chariot, may the fatal contrivance go back to the applier of the fatal contrivance again.",Atharvaveda,5.0,14,13,Swami Sathyaprakash Shastri,,,2.5.14.13 "One (female) of mine and ten of mine are averters of disaster, O herb. O born of right and preserver of right, being sweet. yourself, may you create sweetness for me. (1-->10)",Atharvaveda,5.0,15,1,Swami Sathyaprakash Shastri,Madhuta herb (Sweet,,2.5.15.1 "Two (females) of mine and twenty of mine are averters of disaster, O herb. O born of right and preserver of right, being sweet yourself, may you create sweetness for me. (2-->20)",Atharvaveda,5.0,15,2,Swami Sathyaprakash Shastri,,,2.5.15.2 "Three (females) of mine and thirty of mine are averters of disaster, O herb. O born of right and preserver of right, being sweet yourself, may you create sweetness for me. (3-->30)",Atharvaveda,5.0,15,3,Swami Sathyaprakash Shastri,,,2.5.15.3 "Four (females) of mine and forty of mine are averters of disaster, O herb. O born of right and preserver of right, being sweet yourself, may you create sweetness for me. (4-->40) .",Atharvaveda,5.0,15,4,Swami Sathyaprakash Shastri,,,2.5.15.4 "Five (females) of mine and fifty of mine are averters of disaster, O herb. O born of right and preserver of right, being sweet yourself, may you create sweetness for me. (5-->50)",Atharvaveda,5.0,15,5,Swami Sathyaprakash Shastri,,,2.5.15.5 "Six (females) of mine and sixty of mine are averters of disaster, O herb. O born of right and preserver of right, being sweet yourself, may you create sweetness for me. (6-->60)",Atharvaveda,5.0,15,6,Swami Sathyaprakash Shastri,,,2.5.15.6 "Seven (females) of mine and seventy of mine are averters of disaster, O herb. O born of right-and preserver of right, being Sweet yourself. may you create sweetness for me. (7-->70)",Atharvaveda,5.0,15,7,Swami Sathyaprakash Shastri,,,2.5.15.7 "Eight (females) of mine and eighty of mine are averters of disaster, O herb. O born of right and preserver of right, being sweet yourself, may you create sweetness for me. (8-->80)",Atharvaveda,5.0,15,8,Swami Sathyaprakash Shastri,,,2.5.15.8 "Nine (females) of mine and ninety of mine are averters of disaster, O herb. O born of right and preserver of right, being sweet yourself, may you create sweetness for me. (9-->90)",Atharvaveda,5.0,15,9,Swami Sathyaprakash Shastri,,,2.5.15.9 "Ten (females) of mine and a hundred of mine are averters of disaster, O herb. O born of right and preserver of right, being sweet yourself, may you create sweetness for me. (10-->100)",Atharvaveda,5.0,15,10,Swami Sathyaprakash Shastri,,,2.5.15.10 "A hundred of mine and a Thousand of mine are averters of disaster, O herb. O born of right and preserver of right, being sweet yourself, may you create sweetness for me. (100--> 1000)",Atharvaveda,5.0,15,11,Swami Sathyaprakash Shastri,,,2.5.15.11 "If you have one power, then create (more powers). You are powerless.",Atharvaveda,5.0,16,1,Swami Sathyaprakash Shastri,Eka - Vrsah,,2.5.16.1 "If you have two powers, then create (more powers). You are powerless.",Atharvaveda,5.0,16,2,Swami Sathyaprakash Shastri,,,2.5.16.2 "If you have three powers, then create (more powers). You are powerless.",Atharvaveda,5.0,16,3,Swami Sathyaprakash Shastri,,,2.5.16.3 "If you have four powers, then create (more powers). You are powerless.",Atharvaveda,5.0,16,4,Swami Sathyaprakash Shastri,,,2.5.16.4 "If you have five powers, then create (more powers). You are powerless.",Atharvaveda,5.0,16,5,Swami Sathyaprakash Shastri,,,2.5.16.5 If you have six powers then create (more powers). You are powerless.,Atharvaveda,5.0,16,6,Swami Sathyaprakash Shastri,,,2.5.16.6 "If you have seven powers, then create (more powers). You are powerless.",Atharvaveda,5.0,16,7,Swami Sathyaprakash Shastri,,,2.5.16.7 "If you have eight powers, then create (more powers). You are powerless.",Atharvaveda,5.0,16,8,Swami Sathyaprakash Shastri,,,2.5.16.8 "If you have nine powers, then create (more power), You are powerless:",Atharvaveda,5.0,16,9,Swami Sathyaprakash Shastri,,,2.5.16.9 "If you have ten powers, then create (more powers). You are powerless.",Atharvaveda,5.0,16,10,Swami Sathyaprakash Shastri,,,2.5.16.10 "If you have eleven powers, then you are out of water.",Atharvaveda,5.0,16,11,Swami Sathyaprakash Shastri,,,2.5.16.11 "They were the first to denounce the outrage of the intellectual - the boundless ocean, the wind, the one of fierce rage (fire), the one emitting intense heat (sun), benign heavenly waters, first born of the eternal law.",Atharvaveda,5.0,17,1,Swami Sathyaprakash Shastri,Brahma - Jaya,,2.5.17.1 The Lord of devotional bliss (Soma) is the first to give back the wife of the intellectual without cherishing any malice. There the venerable Lord and the friendly Lord are the followers and the invoker fire-divine leads her seizing by hand.,Atharvaveda,5.0,17,2,Swami Sathyaprakash Shastri,,,2.5.17.2 "She is to be led by hand to her place, of some one says that she is an intellectual's wife (brahma-jaya). She is not fit to be sent with a messenger. In this manner the kingdom of a warrior prince is saved.",Atharvaveda,5.0,17,3,Swami Sathyaprakash Shastri,,,2.5.17.3 "She, whom they call a meteor with dishevelled-hair (vikesi) ` falling upon the village with misfortune, is indeed the wife of an intellectual (brahma-jàya). She disturbs the kingdom; where a hare (sasa) with meteors (ulkusi) arrives.",Atharvaveda,5.0,17,4,Swami Sathyaprakash Shastri,,,2.5.17.4 "The seeker of knowledge moves about serving the people. As such he becomes a part of the enlightened ones. By him, the supreme Lord obtains a procreating wife led away by the devotional bliss (somena), just as the enlightened ones get a ladleful of Soma.",Atharvaveda,5.0,17,5,Swami Sathyaprakash Shastri,,,2.5.17.5 "The enlightened ones of old have said about her, even the seven sages, who sit for austere penance terriblé is an intellectual's wife abducted away. She causes discomfort even in the highest places.",Atharvaveda,5.0,17,6,Swami Sathyaprakash Shastri,,,2.5.17.6 "The embryos that abort, the cattle that perish; and the warriors that strike each other, it is the wife of the intellectual that destroys them.",Atharvaveda,5.0,17,7,Swami Sathyaprakash Shastri,,,2.5.17.7 "Even if there have been ten non-intellectual (abrähmamāh) husbands of a ‘women previously, and latter an intellectual seizes her hand, then he alone is her husband.",Atharvaveda,5.0,17,8,Swami Sathyaprakash Shastri,,,2.5.17.8 "Only the intellectual is her husband, not the warrior prince and nor the businessman (vaisya) - thus the sun comes proclaiming to five types of men (pancabhyo manavebhyah).",Atharvaveda,5.0,17,9,Swami Sathyaprakash Shastri,,,2.5.17.9 "Surely the enlightened ones restored her again; again the men restored. The princes, realizing the truth restored the wife of the intellectual again.",Atharvaveda,5.0,17,10,Swami Sathyaprakash Shastri,,,2.5.17.10 "Restoring back the wife of the intellectual, having become free from sin through the enlightened ones, sharing the vigour of earth, they occupy wide-extending realms.",Atharvaveda,5.0,17,11,Swami Sathyaprakash Shastri,,,2.5.17.11 "Not on his bed lies his wedded good wife, who has brought a hundred (satavahi) dowers, in whose domain (rastre) an intellectual's wife is detained thoughtlessly.",Atharvaveda,5.0,17,12,Swami Sathyaprakash Shastri,,,2.5.17.12 "Not a big-eared and large-headed son is born in his house, in whose domain an intellectual's wife is detained thoughtlessly.",Atharvaveda,5.0,17,13,Swami Sathyaprakash Shastri,,,2.5.17.13 "Not his warrior adorning his neck with a golden ornament (niska) goes before young girls, in whose domain an intellectual’s wife is detained thoughtlessly.",Atharvaveda,5.0,17,14,Swami Sathyaprakash Shastri,,,2.5.17.14 "Not his black-eared white horse shows off when harnessed to the chariot, in whose domain an intellectual’s wife is detained thoughtlessly.",Atharvaveda,5.0,17,15,Swami Sathyaprakash Shastri,,,2.5.17.15 "Not in his land is a lotus-pond, nor the lotus-seeds as large as an egg grow, in whose domain an intellectual's wife is detained thoughtlessly.",Atharvaveda,5.0,17,16,Swami Sathyaprakash Shastri,,,2.5.17.16 "Not for him they, who look after her milking, milk the spotted cow nicely, in whose domain an intellectual's wife is detained thoughtlessly.",Atharvaveda,5.0,17,17,Swami Sathyaprakash Shastri,,,2.5.17.17 "Not his milch-cow brings any profit, nor his draft-ox bears the yoke, where an intellectual, separated from wife, spends a night miserably.",Atharvaveda,5.0,17,18,Swami Sathyaprakash Shastri,,,2.5.17.18 "O lord of men, the bounties of nature have not given you this (cow) to eat. O prince, do not desire to eat, an intellectual’s cow (brahma-gavi) which indeed is not eatable.",Atharvaveda,5.0,18,1,Swami Sathyaprakash Shastri,Brahma - Gavi,,2.5.18.1 "If a prince, spoiled at dice, miserable and self-defeated, eats up an intellectual's cow, may he, living today, not be living tomorrow.",Atharvaveda,5.0,18,2,Swami Sathyaprakash Shastri,,,2.5.18.2 "Like a deadly poisonous snake covered with cow-hide, this cow of the intellectual, O prince, is bitter to taste. Verily, it is not eatable.",Atharvaveda,5.0,18,3,Swami Sathyaprakash Shastri,,,2.5.18.3 "She (the intellectual's cow) takes away the fighting spirit, destroys the valour, and like fire enkindled, she burns up everything. Whosoever thinks an intellectual to be just his food, surely he drinks the deadly adder's poison.",Atharvaveda,5.0,18,4,Swami Sathyaprakash Shastri,,,2.5.18.4 "Whoever a divider of the enlightened ones smites him (the intellectual) thoughtlessly, thinking him to be feeble, with a desire to grab money, the resplendent Lord makes fire burn in his heart and both heaven and earth, hate him as he moves about.",Atharvaveda,5.0,18,5,Swami Sathyaprakash Shastri,,,2.5.18.5 "An intellectual should not be harmed, like fire of one’s own beloved body. The blissful Lord is his close relation and the resplendent Lord is his protector from curses.",Atharvaveda,5.0,18,6,Swami Sathyaprakash Shastri,,,2.5.18.6 "He swallows it (the speech) with a hundred barbs (Satapastham); though suffering intense pain he is unable to ensure it, who, the fool, while eating the food of the intellectuals, thinks it to be very tasty. (or can not digest the cow that bristles with a hundred barbs-Satapastham nigirati)",Atharvaveda,5.0,18,7,Swami Sathyaprakash Shastri,,,2.5.18.7 "The tongue becomes the bow-string, the speech the arrow's neck, and the teeth sharpened with heat becomes arrowheads; with those bows, strengthened with spirit and sped by the enlightened ones, an intellectual pierces the abusers of the enlightened ones.",Atharvaveda,5.0,18,8,Swami Sathyaprakash Shastri,,,2.5.18.8 "The shower of arrows, which the intellectuals, equipped with sharp arrows and missiles, discharge, never fails. Pursuing with heat and zeal, they pierce him through even on a distance.",Atharvaveda,5.0,18,9,Swami Sathyaprakash Shastri,,,2.5.18.9 "Those a thousand, wlio behaved as kings, or who were ten 2hundred, they misappropriators of the sacrificial offerings, having devoured the intellectual’s cow, suffered defeat inconceivably.",Atharvaveda,5.0,18,10,Swami Sathyaprakash Shastri,,,2.5.18.10 "The cow herself, while being slaughtered, destroyed those misappropriators of sacrificial offerings, who cooked even the last she-goat of kesarprabandha.",Atharvaveda,5.0,18,11,Swami Sathyaprakash Shastri,,,2.5.18.11 "Hundred and one were the folk, whom the earth shook off. Having violated their intellectual subjects, they were defeated inconceivably.",Atharvaveda,5.0,18,12,Swami Sathyaprakash Shastri,,,2.5.18.12 "A derider of the enlightened ones moves about among men, as if, he has swallowed poison. He becomes composed mostly of bones. Who-so smites an intellectual, the kin of the enlightened ones, he does not reach even the sphere of the elders.",Atharvaveda,5.0,18,13,Swami Sathyaprakash Shastri,,,2.5.18.13 "The fire-divine is, verily, our guide. The devotional bliss is called our heir. The resplendent Lord is the slayer and curser on our behalf - so the wise ones know.",Atharvaveda,5.0,18,14,Swami Sathyaprakash Shastri,,,2.5.18.14 "O Lord of men, full of poison like an arrow, and like an adder, O lord of kine, she (the speech) is a terrible arrow of the intellectual, with which he pierces the abuser.",Atharvaveda,5.0,18,15,Swami Sathyaprakash Shastri,,,2.5.18.15 "The conquerors by aggression grew exceedingly strong. As if, they touched even the sky. Having done harm to the shining intellectual (bhrgu), the misappropriators of sacrificial offerings suffered defeat.",Atharvaveda,5.0,19,1,Swami Sathyaprakash Shastri,Brahma-Gavi,,2.5.19.1 "Whosoever scathed the great Sama singer, the intellectual, shining like burning coal, the wild beast consumed their infants with his two rows of teeth.",Atharvaveda,5.0,19,2,Swami Sathyaprakash Shastri,,,2.5.19.2 "Whosoever spit on (insult) an intellectual, or who seek to impose taxes on him, they sit in the middle of a stream of blood chewing hair.",Atharvaveda,5.0,19,3,Swami Sathyaprakash Shastri,,,2.5.19.3 "So long as the afflicted speech of an intellectual quivers in throes, it destroys the vital spirit of the nation and no powerful hero is born there.",Atharvaveda,5.0,19,4,Swami Sathyaprakash Shastri,,,2.5.19.4 "Terrible is her cutting into pieces; her bitter flesh is fit to be thrown away. Whatever her milk is drunk, that is considered a sin by the elders.",Atharvaveda,5.0,19,5,Swami Sathyaprakash Shastri,,,2.5.19.5 "An arrogant tormidable king, who wants to devour an intellectual, and the country, where an intellectual suffers defeat, is completely drained out.",Atharvaveda,5.0,19,6,Swami Sathyaprakash Shastri,,,2.5.19.6 "Becoming eight-footed, four-eyed, four-eared, four-jawed; two-mouthed and two-tongued, she shatters down his kingdom, whoever does wrong to an intellectual.",Atharvaveda,5.0,19,7,Swami Sathyaprakash Shastri,,,2.5.19.7 "That verily springs a leak in the kingdom just as water in a broken boat. That smites with misfortune the kingdom, where they do harm to any intellectual.",Atharvaveda,5.0,19,8,Swami Sathyaprakash Shastri,,,2.5.19.8 "Even the trees repel him saying, ""do not come to our shade"" O Narada, who appropriates arrogantly the good wealth of an intellectual.",Atharvaveda,5.0,19,9,Swami Sathyaprakash Shastri,,,2.5.19.9 "This is the poison prepared by the bounties of Nature, so has proclaimed the venerable king. Having devoured the cow of an intellectual no one wakes up in the kingdom.",Atharvaveda,5.0,19,10,Swami Sathyaprakash Shastri,,,2.5.19.10 "Verily they were nine ninety, whom the earth shook off. Having violated their intellectual subjects, they suffered defeat inconceivably.",Atharvaveda,5.0,19,11,Swami Sathyaprakash Shastri,,,2.5.19.11 "The track-effacing broom, which they tie to a dead person, that, O scatter of intellectuals, will be your bedding, so the enlightened ones have decreed.",Atharvaveda,5.0,19,12,Swami Sathyaprakash Shastri,,,2.5.19.12 "The tears of the person being wronged, which flow when he is defeated, O scather of intellectuals, are your share of water, that the bounties of Nature have fixed.",Atharvaveda,5.0,19,13,Swami Sathyaprakash Shastri,,,2.5.19.13 "Where-with they bathe the dead, and wherewith they moisten beards, that, O scather of intellectuals, is your share of water, that the bounties of Nature have fixed.",Atharvaveda,5.0,19,14,Swami Sathyaprakash Shastri,,,2.5.19.14 "The rain caused by sun and ocean does not fall on (the domain of) the scather of intellectuals. The war-council (samiti) does not favour him, nor can he bring the friends under his control (win the support of his friends).",Atharvaveda,5.0,19,15,Swami Sathyaprakash Shastri,,,2.5.19.15 "Carved out of wood and held tight with leather Straps, loudnoised is the war-drum (dundubhi), augmentor of strength; whetting your voice, subduing the rivals, seeking victory, may you roar all around like a lion.",Atharvaveda,5.0,20,1,Swami Sathyaprakash Shastri,Wood-carved War-drum,,2.5.20.1 "Made of wood and fastened skillfully, (the war-drum) roars like a lion, like a bull bellowing for a cow; (O war-drum) you are powerful; your rivals are impotent; your foeconquering might is indeed that of the resplendent Lord.",Atharvaveda,5.0,20,2,Swami Sathyaprakash Shastri,,,2.5.20.2 "O winner of plentiful booty arriving suddenly, like a mighty bull seeking cows, may you roar all around. May you pierce the heart of our enemies with grief. Having been dislodged may our enemies flee leaving their villages.",Atharvaveda,5.0,20,3,Swami Sathyaprakash Shastri,,,2.5.20.3 "Conquering the invading hordes, loud-roarer, capturing those who deserve to be captured, may you-look around in many ways. O war-drum, being pious, may you utter the divine speech. May you fetch the enemy's wealth to us.",Atharvaveda,5.0,20,4,Swami Sathyaprakash Shastri,,,2.5.20.4 "Hearing all around, the loudly spoken voice of the war-drum, let the woman of the enemy, frightened, suppliant, wakened by the roar, flee seizing her son by hand, in the clash of deadly weapons.",Atharvaveda,5.0,20,5,Swami Sathyaprakash Shastri,,,2.5.20.5 "O war-drum, you utter your voice first. Speak on the surface of earth shining brightly. Crushing the enemy’s army on alL the sides, O war-drum, may you speak loudly and pleasantly.",Atharvaveda,5.0,20,6,Swami Sathyaprakash Shastri,,,2.5.20.6 "May there be loud noise between these two firmaments. May your sounds spread quickly in all directions. Growing in vehemence and earning glory, may you roar and thunder, so that the victory for friends may be achieved (assured).",Atharvaveda,5.0,20,7,Swami Sathyaprakash Shastri,,,2.5.20.7 "Made with skills, the drum utters clearly a speech. (O drum), raise up the weapons of powerful warriors, Gladdener of the army chief, call up the powerful warriors and with the help of the friends crush down the enemies.",Atharvaveda,5.0,20,8,Swami Sathyaprakash Shastri,,,2.5.20.8 "Resonant, loud-speaking, accompanied by a conquering army, rouser, making proclaimations in villages for various purposes, winning real happiness, knowing all the ways, (O drum), may you distribute glory to many in the battle of two kings.",Atharvaveda,5.0,20,9,Swami Sathyaprakash Shastri,,,2.5.20.9 "O ensign of real happiness, winner of treasures, mighty, winner of battle, you have been whetted by the intellectual; as at the time of pressing out the crushing stones dance on the stalks of same plant, so, O war-drum, may you dance upon our enemy's possessions.",Atharvaveda,5.0,20,10,Swami Sathyaprakash Shastri,,,2.5.20.10 "Conqueror of enemy, always victorious; conqueror of arrogant foes, seeker of booty, overpowering and: up-rooting, O drum, as an orator speaks his counsel, so may you speak vigour to us here for winning the battle.",Atharvaveda,5.0,20,11,Swami Sathyaprakash Shastri,,,2.5.20.11 "Overthrower of unoverthrown, always ready to join the battle, conqueror of foes, moving in forefront, irresistible, protected by the resplendent Lord, knowing well the skills of war, burning hearts of our malicious enemies, (O drum), may you move (towards them) quickly.",Atharvaveda,5.0,20,12,Swami Sathyaprakash Shastri,,,2.5.20.12 "O war-drum, may you utter disheartening (noise) and estrangement of minds among our enemies. We put in our enemies malice, discord and fear. May you, O drum smile them down.",Atharvaveda,5.0,21,1,Swami Sathyaprakash Shastri,Wood-carved War-drum,,2.5.21.1 "Trembling badly in their mind, eye and heart, terrified, may the enemies flee out of fear as soon as the purified butter is poured (into sacrificial fire).",Atharvaveda,5.0,21,2,Swami Sathyaprakash Shastri,,,2.5.21.2 "Made out of wood, kept tight with leather straps, common to all clans, smeared with purified butter, may you utter terror for our enemies.",Atharvaveda,5.0,21,3,Swami Sathyaprakash Shastri,,,2.5.21.3 "As the beasts of the forest run away in terror from man, even so, O drum, may you roar towards the enemies, frighten them thoroughly and then confuse their minds.",Atharvaveda,5.0,21,4,Swami Sathyaprakash Shastri,,,2.5.21.4 "Just as goats and sheep run away in great fear from the wolf, even so, O drum, may you roar towards the enemies, frighten them thoroughly and then confuse their minds.",Atharvaveda,5.0,21,5,Swami Sathyaprakash Shastri,,,2.5.21.5 "As the birds fly away in terror from a hawk day by day, as from a lion’s roar, even so, O drum, may you roar towards the enemies, frighten them thoroughly and then confuse their minds.",Atharvaveda,5.0,21,6,Swami Sathyaprakash Shastri,,,2.5.21.6 "With the drum and with the skin of the dear, may all the enlightened ones, who are masters of the battle, frighten the enemies away.",Atharvaveda,5.0,21,7,Swami Sathyaprakash Shastri,,,2.5.21.7 "With the resounding noises of foot-steps, with which the army chief plays his game along with the shadow, may our enemies get frightened, who move forth in troops.",Atharvaveda,5.0,21,8,Swami Sathyaprakash Shastri,,,2.5.21.8 "O sun, may you take away their vision. O beams of light, run after them. The power of arms having gone, let the fetters be tied on (their feet).",Atharvaveda,5.0,21,9,Swami Sathyaprakash Shastri,,,2.5.21.9 "O sun, may you take away their vision. Beams of light, may you run close after them. The power of arms having been subdued, may the foot-binding ropes be bound around.",Atharvaveda,5.0,21,10,Swami Sathyaprakash Shastri,,,2.5.21.10 "O formidable storm-troopers, sons of mother-earth, may you crush the enemies with the resplendent Lord as your ally. The shining (raja) blissful Lord, the shining venerable Lord, the great enlightened one, the death and also the resplendent Lord.",Atharvaveda,5.0,21,11,Swami Sathyaprakash Shastri,,,2.5.21.11 "May these hosts divine, having sun on their banners (süryaketavah), one minded, conquer our enemies. Svaha. (hail).",Atharvaveda,5.0,21,12,Swami Sathyaprakash Shastri,,,2.5.21.12 "May the sacrificial fire, Soma herb, the crushing stone, the venerable Lord skilled in purifying, the sacrificial altar, the sacred grass and brightly glowing fuel sticks (samidhah) drive the fever away from here. May the malignancies keep at a distance away yonder.",Atharvaveda,5.0,22,1,Swami Sathyaprakash Shastri,Cure for fever,,2.5.22.1 "O fever, may you, who make all the persons yellow, heating them up and causing pain all over like fire, now become powerless (weak); now. may you go down or vanish far below.",Atharvaveda,5.0,22,2,Swami Sathyaprakash Shastri,,,2.5.22.2 "May you, O potent in all aspects, send away downwards the fever, which is violent, affecting the paw and is ruddy like dust.",Atharvaveda,5.0,22,3,Swami Sathyaprakash Shastri,,,2.5.22.3 "Having bowed in reverence to the fever, I send it downwards. May this boxer killer of vegetable growers go again to the regions of much rain-fall.",Atharvaveda,5.0,22,4,Swami Sathyaprakash Shastri,,,2.5.22.4 "Its abode is where the münja grass grows; its abode is the region of much rain-fall; O fever, as soon as you were born, you have been visible among the Balhikas.",Atharvaveda,5.0,22,5,Swami Sathyaprakash Shastri,,,2.5.22.5 "O fever, vicious, much poisonous, distorter of limbs, may you go far away. Seek her, who does not move about, as your maid-servant and strike her with your adamantine weapon.",Atharvaveda,5.0,22,6,Swami Sathyaprakash Shastri,,,2.5.22.6 "O fever, may you go to the region, where the munja grass grows; or may you go even farther to Balhikas. Seek there some wanton (prapharvya) maid-servant and shake her severely.",Atharvaveda,5.0,22,7,Swami Sathyaprakash Shastri,,,2.5.22.7 "Having gone far away, may you eat up the regions of much rain-fall and the regions, where the munja grass grows, your own kins. We allow these regions to fever or other regions even farther than these.",Atharvaveda,5.0,22,8,Swami Sathyaprakash Shastri,,,2.5.22.8 "You do not delight in other's region. Being under control, you bring happiness to us. The fever has agreed to our request and to Balhikas it will go.",Atharvaveda,5.0,22,9,Swami Sathyaprakash Shastri,,,2.5.22.9 "You, that come with shivering, or with aching, and that shake the patient with cough, O fever, terrible are your weapons; with them may you keep away from us.",Atharvaveda,5.0,22,10,Swami Sathyaprakash Shastri,,,2.5.22.10 "May you not these your companions - the wasting disease (balasa), the cough and collapse (udyuga) Do not come nearer than this to us, this I request you once again.",Atharvaveda,5.0,22,11,Swami Sathyaprakash Shastri,,,2.5.22.11 "O fever, along with your brother, the wasting disease (balsa), with your nephew, the eruption (papma), may you go to so and so stranger people.",Atharvaveda,5.0,22,12,Swami Sathyaprakash Shastri,,,2.5.22.12 "May you drive away all types of fevers enlisted below : (i) tritiyakam - tertian, (ii) vitrtiyam-intermittent, (iii) Sadamdim - constant, (iv) Sardam-autumnal, (v) takmanam - pertaining to skin eruptions, (vi) Sitam - in cold, (vii) rüram - that comes in sisira (cold winters), (viii) graismam - in summers, (ix) varsikam - during rains.",Atharvaveda,5.0,22,13,Swami Sathyaprakash Shastri,,,2.5.22.13 "To those of Gandhar, to those of Moojvan, these of Angas, and to those of Magadha, we hereby send fever, as one sends a treasure to another person.",Atharvaveda,5.0,22,14,Swami Sathyaprakash Shastri,,,2.5.22.14 "Heaven and earth are gracious to me, the learning divine is gracious and the lightning and fire, both are gracious to me. May they destroy the worm.",Atharvaveda,5.0,23,1,Swami Sathyaprakash Shastri,Indra and others,,2.5.23.1 "O resplendent Lord, master of riches, may you kill the worms of this boy. All the distressing worms have been destroyed by my formidable utterance (or vacasá herb -Acours colamus).",Atharvaveda,5.0,23,2,Swami Sathyaprakash Shastri,,,2.5.23.2 "The one, that moves about in his two eyes, the one that moves into his nose and the one that goes to the midst of his teeth, that worm, we hereby destroy completely.",Atharvaveda,5.0,23,3,Swami Sathyaprakash Shastri,,,2.5.23.3 "Two of the same form, two of different forms, two black, two red, the brown and the brown-eared, the vulture and the wolf, these have been killed.",Atharvaveda,5.0,23,4,Swami Sathyaprakash Shastri,,,2.5.23.4 "The worms that have white sides, or that are black with white arms, and whosoever are of various shapes and forms, all those worms we hereby utterly destroy.",Atharvaveda,5.0,23,5,Swami Sathyaprakash Shastri,,,2.5.23.5 "There in the east up rises the sun, seen by all and killer of the unseen, killing the seen as well as the unseen, and crushing all sorts of worms.",Atharvaveda,5.0,23,6,Swami Sathyaprakash Shastri,,,2.5.23.6 "Yavasa, kaskasa, ejatka and sipavitnuka, are the various kinds of worms. Let such a worm be killed when seen; even when unseen let it be killed. (worms : yevásasah, kaskasah, Sipavintukah-visible to eyes and non-visible)",Atharvaveda,5.0,23,7,Swami Sathyaprakash Shastri,,,2.5.23.7 "Among the worms the yevasah have been killed; nadaniman also has been killed. I have crushed all of them to pieces, just as grains (grams) with stones.",Atharvaveda,5.0,23,8,Swami Sathyaprakash Shastri,,,2.5.23.8 "I hereby kill the worm having three heads and three humps, veriegated and white-coloured. I break its ribs and cutt off what is its head.",Atharvaveda,5.0,23,9,Swami Sathyaprakash Shastri,,,2.5.23.9 "I kill you worms, as old sages and seers like Atri ( free from triple bondage); as Kanva (seer, an embodiment of wisdom), and Jamadagni (flaring like fire), had killed in the past. I crush the worms to a fine powder, with the same contrivance, once introduced by Agastya, the renowned physician (Also see Av.II. 32.3)",Atharvaveda,5.0,23,10,Swami Sathyaprakash Shastri,,,2.5.23.10 "The king of worms; - the most prominent one, has been destroyed; the one who was the Lord of them has been slain. Also that worm has been slain whose mother, brother and sister-- the whole family, has been annihilated. (Also Av. 11.32.4)",Atharvaveda,5.0,23,11,Swami Sathyaprakash Shastri,,,2.5.23.11 His dependents have also been destroyed; all his neighbours around him are destroyed. His little-one progeny also does not exist; it is all dead. (Also Av. 11.32.5),Atharvaveda,5.0,23,12,Swami Sathyaprakash Shastri,,,2.5.23.12 "Of all the male worms and of all the female worms including insects, I hereby crush the head with a stone and burn their mouth with fire.",Atharvaveda,5.0,23,13,Swami Sathyaprakash Shastri,,,2.5.23.13 The inspirer Lord (Savitr) is the Lord of imulses (prasavànamdhipatih) may he favour me in this prayer (brahmani); in this rite (karmani) in this priestly representation (asyám purodhayam); in firm standing (pratisthayám); in this intent (asyam chittayám); in this design (asyam àkütyám); in this benediction (asisi) in this invocation of the divinities (devadutyam). Svahá (hail).,Atharvaveda,5.0,24,1,Swami Sathyaprakash Shastri,Divinities - numerous .,,2.5.24.1 "The fire (Agni) is the lord of vegetation; may he favour me in this prayer, in this rite, in this priestly representation, in this firm-standing, in this intent (or idea), in this design, in this benediction and in this invocation of the bounties of Nature. Svaha.",Atharvaveda,5.0,24,2,Swami Sathyaprakash Shastri,,,2.5.24.2 "Heaven and earth (dyàvà-prthivi) are the queens of donors; may they two favour me in this prayer, in this rite, in this priestly representation, in this firm standing, in this intent (or idea), in this design, in this benediction, and in this invocation of the bounties of Nature. Svaha.",Atharvaveda,5.0,24,3,Swami Sathyaprakash Shastri,,,2.5.24.3 "The ocean (Varuna) is the Lord of waters; may he favour me in this prayér, in this rite, in this priestly representation, in this firm standing, in this intent (or idea), in this design, in this benediction, and in this invocation of the bounties of Nature. Svaha.",Atharvaveda,5.0,24,4,Swami Sathyaprakash Shastri,,,2.5.24.4 "The sun and the ocean (Mitra and Varuna) are the lords of rain; may they two favour me in this prayer, in this rite, in this priestly representation, in this firm standing, in this intent (or idea), in this design, in this benediction, and in this invocation of the bounties of Nature. Svaha.",Atharvaveda,5.0,24,5,Swami Sathyaprakash Shastri,,,2.5.24.5 "The cloud-bearing winds (Maruts) are the lords of mountains; may they favour me in this prayer, in this rite, in this priestly representation, in this firm standing, in this intent (or idea), in this design, in this benediction, and in this invocation of the bounties of Nature. Svahà.",Atharvaveda,5.0,24,6,Swami Sathyaprakash Shastri,,,2.5.24.6 "The king of medicinal herbs (Soma) is the lord of plants; may he favour me in this prayer, in this rite, in this priestly representation, in this firm standing, in this intent (or idea), in this design, in this benediction, and in this invocation of the bounties of Nature. Svaha.",Atharvaveda,5.0,24,7,Swami Sathyaprakash Shastri,,,2.5.24.7 "The cosmic wind (Vayu) is the lord of the midspace; may he favour me in this prayer, in this rite,in this priestly representation, in this firm standing, in this intent (or idea), in this design, in this benediction, and in this invocation of the bounties of Nature. Svaha.",Atharvaveda,5.0,24,8,Swami Sathyaprakash Shastri,,,2.5.24.8 "The Sun (Sürya) is lord of the eye; may he favour me in this prayer, in this rite, in this priestly representation, in this firm-standing, in this intent (or idea), in this design, in this benediction, and in this invocation of the bounties of Nature. Svahà.",Atharvaveda,5.0,24,9,Swami Sathyaprakash Shastri,,,2.5.24.9 "The moon (Candrama) is the lord of asterisms; may he favour me in this prayer, in this rite, in this priestly representation, in this firm-standing, in this intent (or idea), in this design, in this benediction, and in this invocation of the bounties of Nature. Svahà.",Atharvaveda,5.0,24,10,Swami Sathyaprakash Shastri,,,2.5.24.10 "The resplendent Lord (Indra) is the lord of heaven; may he favour me in this prayer, in this rite, in this priestly representation, in this firm-standing, in this intent (or idea), in this design, in this benediction, and in this invocation of the bounties of Nature. Svaha.",Atharvaveda,5.0,24,11,Swami Sathyaprakash Shastri,,,2.5.24.11 "The father of cloud-bearing winds (Marutim-pita) is the lord of animals; may he favour me in this prayer, in this rite, in this priestly representation, in this firm-standing, in this intent (or idea), in this design, in this benediction, and in this invocation of the bounties of Nature. Svaha.",Atharvaveda,5.0,24,12,Swami Sathyaprakash Shastri,,,2.5.24.12 "Death (Mrtyu) is the lord of creatures; may he favour me in this prayer, in this rite,in this priestly representation, in this firm-standing, in this intent (or idea), in this design, in this benediction, and in this invocation of the bounties of Nature. Svaha.",Atharvaveda,5.0,24,13,Swami Sathyaprakash Shastri,,,2.5.24.13 "The ordainer Lord (Yama) is the lord of elders; may he favour me in this prayer, in this rite, in this priestly representation, in this firm-standing, in this intent (or idea), in this design, in this benediction and in this invocation of the bounties of Nature. Svaha.",Atharvaveda,5.0,24,14,Swami Sathyaprakash Shastri,,,2.5.24.14 "Elders (Pitr) are seniors (pare); may they favour me in this prayer, in this rite, in this priestly representation, in this firmstanding, in this-intent (or idea), in this design, in this benediction and in this invocation of the bounties of Nature. Svāhā.",Atharvaveda,5.0,24,15,Swami Sathyaprakash Shastri,,,2.5.24.15 "Fathers (tatah) are junior (avare); may they favour me in this prayer, in this rite, in this priestly representation, in this firmstanding, in this intent (or idea), in this design, in this benediction, and in this invocation of the bounties of Nature. Svaha.",Atharvaveda,5.0,24,16,Swami Sathyaprakash Shastri,,,2.5.24.16 "Fathers become grand fathers (tatas-tatamahah); may they favour me in this prayer, in this rite, in this priestly representation, in this firm-standing, in this intent (or idea), in this design, in this benediction, and in this invocation of the bounties of Nature. Svaha. (Each verse devoted to a separate Divinity - From Savitr to Tatamahah)",Atharvaveda,5.0,24,17,Swami Sathyaprakash Shastri,,,2.5.24.17 "Brought from the mountain (or from clouds), from the womb of the sky, and from each and every part of the body, the germ of an embryo is laid by the male organ just like a feather on an arrow. [Cloud and mountain both)",Atharvaveda,5.0,25,1,Swami Sathyaprakash Shastri,"Yoni, Garbha and Earth etc.",,2.5.25.1 "As this great earth receives the germ of all the beings, so I set the germ in you. I call upon you for protection of that embryo.",Atharvaveda,5.0,25,2,Swami Sathyaprakash Shastri,,,2.5.25.2 "May you set the embryo, O night of new moon (Sinivali); may you set the embryo O learning divine (Sarasvati). May both the healers (Asvinau), adorned with blue lotus-garlands, set the embryo within you.",Atharvaveda,5.0,25,3,Swami Sathyaprakash Shastri,,,2.5.25.3 May the sun and the ocean (mitra-varuna pair) set the embryo within you; may the supreme Lord divine (Brhaspati) set the embryo; may the Lord resplendent (Indra) and adorable (Agni) set the embryo in you; may the sustainer Lord (dhātā) set the embryo within you.,Atharvaveda,5.0,25,4,Swami Sathyaprakash Shastri,,,2.5.25.4 May the omnipresent lord (Visnu) prepare the womb (for pregnancy); may the supreme architect (Tvastr) make proper forms; may the Lord of creatures (Prajapati) pour it well; may the sustainer (dhātā) Lord set your embryo.,Atharvaveda,5.0,25,5,Swami Sathyaprakash Shastri,,,2.5.25.5 "Drink this embryo-stabilizing portion (beverage), which is the sovereign venerable Lord (Raja Varuna), which is known to the learning divine (Sarasvati) and which is known to the resplendent Lord (Indra), the destroyer of nescience (vrtrahà)",Atharvaveda,5.0,25,6,Swami Sathyaprakash Shastri,,,2.5.25.6 "O biological fire (Agni), you are the embryo of medicinal herbs; you are the embryo of trees; you are the embryo of all the existence; as such may you set the embryo here.",Atharvaveda,5.0,25,7,Swami Sathyaprakash Shastri,,,2.5.25.7 "Get up. Move vigorously. Set the embryo well in the womb. O virile one, you are full of manly vigour. We have brought you here for progeny’s sake.",Atharvaveda,5.0,25,8,Swami Sathyaprakash Shastri,,,2.5.25.8 "O woman, skilled in recitation of brhat-saman, be fully prepared; let an embryo set in your womb, The enlightened ones, the enjoyers of devotional bliss (the Soma-drinkers), have blessed you with a son that will partake of both (i.e., he would be a protector of both)",Atharvaveda,5.0,25,9,Swami Sathyaprakash Shastri,,,2.5.25.9 "O sustainer Lord (dhātr), within the two groins of this woman, may you place a male child with the best of forms, due to be born in the tenth month.",Atharvaveda,5.0,25,10,Swami Sathyaprakash Shastri,,,2.5.25.10 "O supreme architect (Tvastr), within the two groins of this woman, may you place a male child with the best of forms, due to be born in the tenth month.",Atharvaveda,5.0,25,11,Swami Sathyaprakash Shastri,,,2.5.25.11 "O inspirer Lord (Savitr), within the two groins of this woman, may you place a male child with the best of forms, due to be born in the tenth month.",Atharvaveda,5.0,25,12,Swami Sathyaprakash Shastri,,,2.5.25.12 "O Lord of creatures (Prajapati), within the two groins of this woman, may you place a male child with the best of forms, due to be born in the tenth month.",Atharvaveda,5.0,25,13,Swami Sathyaprakash Shastri,,,2.5.25.13 "O sacrificial hymns (yajus) and sacrificial fuel wood (samidha), may you be used in sacrifice. Svāhā. May the fore-knowing fire divine (pra-vidván) use you here.",Atharvaveda,5.0,26,1,Swami Sathyaprakash Shastri,Divinities - Agni to Brhaspatih -,,2.5.26.1 "May the divine inspirer lord (savitr) knowing everything, use important things (mahisah) in this sacrifice. Svaha.",Atharvaveda,5.0,26,2,Swami Sathyaprakash Shastri,,,2.5.26.2 "May the resplendent self, fore-knowing use appropriate delighting praise-songs (luktha) in this sacrifice.",Atharvaveda,5.0,26,3,Swami Sathyaprakash Shastri,,,2.5.26.3 "O servants appointed in this sacrifice, knowing (your work well), carry out your duties along with your wives as directed (instructed).",Atharvaveda,5.0,26,4,Swami Sathyaprakash Shastri,,,2.5.26.4 "O cloud-bearing winds (maruts), may you perfect the sacred verses; just as à mother makes her son perfect. Sváhà.",Atharvaveda,5.0,26,5,Swami Sathyaprakash Shastri,,,2.5.26.5 "This mother, eternity (aditi) has come here extending the sacrifice with sacred grass and sprinklings. (of water). Svaha.",Atharvaveda,5.0,26,6,Swami Sathyaprakash Shastri,,,2.5.26.6 May the omnipresent lord (visnu) use appropriate heating processes in various ways in this sacrifice. Svaha.,Atharvaveda,5.0,26,7,Swami Sathyaprakash Shastri,,,2.5.26.7 May the supreme architect (tvastr) use appropriate forms also in various ways in this sacrifice. Svaha.,Atharvaveda,5.0,26,8,Swami Sathyaprakash Shastri,,,2.5.26.8 "May the lord of all round prosperity (bhaga) use blessings for this sacrificer in this sacrifice. May He, the fore-knowing (pra-vidvan), use them appropriately. Svaha.",Atharvaveda,5.0,26,9,Swami Sathyaprakash Shastri,,,2.5.26.9 May the blissful Lord (soma) use appropriate waters (milks) in various ways in this sacrifice. Svaha.,Atharvaveda,5.0,26,10,Swami Sathyaprakash Shastri,,,2.5.26.10 May the resplendent Lord (indra) use his appropriate vigours in various ways in this sacrifice. Svaha,Atharvaveda,5.0,26,11,Swami Sathyaprakash Shastri,,,2.5.26.11 "O two healers (asvinau), may you come hitherward with knowledge, augmenting this sacrifice with (vasat) utterance. O Lord supreme, may you come hither with knowledge. May this sacrifice be a heaven for this sacrificer. Svaha",Atharvaveda,5.0,26,12,Swami Sathyaprakash Shastri,,,2.5.26.12 "Uplifting are the kindling woods of this fire divine; uplifting and most enlightening are the brilliant glows of this, who is of fair face, accompanied with offspring, preserver of bodies, bestower of life and liberal handed. (also Yv. XXVII.11) (Samidha)",Atharvaveda,5.0,27,1,Swami Sathyaprakash Shastri,Agnih (Apri-Hymn),,2.5.27.1 "May the Lord, bounteous among the bounties of Nature, bedew our paths with honey and purified butter. (Also Yv. XXVII.12 (Tanünapát)",Atharvaveda,5.0,27,2,Swami Sathyaprakash Shastri,,,2.5.27.2 "The adorable Lord, praised by men, performer of righteous deeds, bounteous, the inspirer, and the bestower of grace on all, being pleased, fills the sacrifice with sweetness. (Also Yv. XXVII.13) (Narasamsa)",Atharvaveda,5.0,27,3,Swami Sathyaprakash Shastri,,,2.5.27.3 "Having been adored with purified butter of homage, He comes hither well with might, the supporter of all (vahni). (Also Yv. XXVII.14) (Ida)",Atharvaveda,5.0,27,4,Swami Sathyaprakash Shastri,,,2.5.27.4 "As the ladles move in proceeding sacrifices, the sacrificer adores the majesty of this adorable Lord. (Also Yv. XXVII.14 and 15)'",Atharvaveda,5.0,27,5,Swami Sathyaprakash Shastri,,,2.5.27.5 (He is) a swimmer in the pleasant offerings; there stand the bestowers of wealth and even the bigger treasure-giver.,Atharvaveda,5.0,27,6,Swami Sathyaprakash Shastri,,,2.5.27.6 All the divine doors protect in all the ways the sacred vow of the sacrificer. (Also Yv. XXVII.16) (devir-dvarah),Atharvaveda,5.0,27,7,Swami Sathyaprakash Shastri,,,2.5.27.7 "May dawn and night, ruling from the far extending realm of the adorable Lord, coming towards us, accordant with each other; keeping close, protect this our sacrifice which is free from violence. (Also Yv. XXVII. 16 and 17). (usasanaktà)",Atharvaveda,5.0,27,8,Swami Sathyaprakash Shastri,,,2.5.27.8 "O divine priests (daivà hotará), may you raise our this sacrifice to lofty heights and may you praise it with the tongues of sacrificial fire; praise for our successful sacrifice. May the three great divinities, the Sarasvati, Mahi and Bharati, praised by all, be seated at this sacrificer. (Also Yv. XXVII.18 and 19) (Tisro-devih)",Atharvaveda,5.0,27,9,Swami Sathyaprakash Shastri,,,2.5.27.9 "O divine universal architect (tvastr), may you pour on us that quick-coming and wonderful abundance of riches which resides in the multitude. May you release the central knot of this sacrificer. (Also Yv. XXVII.20) (Tvastr)",Atharvaveda,5.0,27,10,Swami Sathyaprakash Shastri,,,2.5.27.10 "O Lord of forests (vanaspati), rejoicing by yourself among the bounties of Nature, grant us those sacrificial provisions, which the soothing fire makes tasty. (Also Yv. XXVII.21) (vanaspati)",Atharvaveda,5.0,27,11,Swami Sathyaprakash Shastri,,,2.5.27.11 "O adorable Lord, knower of all beings, may make the sacrifice dedicated (svaha-krnu) to the resplendent Lord May all the enlightened ones enjoy these offerings. (Also Yv. XXVII.22) (Svaha-krti)",Atharvaveda,5.0,27,12,Swami Sathyaprakash Shastri,,,2.5.27.12 "He combines nine vital breaths with nine (sense organs) for lengthening the life up to a hundred autumns. Three in gold, three in silver and three in iron (copper) have been enclosed by heat.",Atharvaveda,5.0,28,1,Swami Sathyaprakash Shastri,Tri-vrt and Agni,,2.5.28.1 "May fire, sun, moon, earth, waters, sky, midspace, intermediate quarters and quarters, parts of the year, accordant with seasons, carry me across with this triple (trivrta) combination.",Atharvaveda,5.0,28,2,Swami Sathyaprakash Shastri,,,2.5.28.2 "May the tree prosperities (bhüma) lie in this triple combination (tri-vrti). May the nourisher Lord enrich you with milk and purified butter. May opulence of food (annasya-bhuma), opulence of men (purusasya-bhüma), and opulence of cattle (pasünam-bhüma) be at this place of yours.",Atharvaveda,5.0,28,3,Swami Sathyaprakash Shastri,,,2.5.28.3 "O suns (of twelve months), may you sprinkle this person with riches. O sacrificial fire, growing yourself, may you exalt this person. O resplendent Lord, may you infuse him with manly vigour. May this nourishing triple combination (tri-vrta) be (well) established.",Atharvaveda,5.0,28,4,Swami Sathyaprakash Shastri,,,2.5.28.4 "May earth, the supporter of all protect you with the yellow (gold), may the sacrificial fire, in concord, enrich you with iron; and your white one (silver), obtained from the plants, put strength in you, giving pleasure.",Atharvaveda,5.0,28,5,Swami Sathyaprakash Shastri,,,2.5.28.5 "This gold is of three types (tredhà jatam) due to methods of its production. One of them has become dearest to the fire; the other one comes out of the crushed soma plant; the other one is said to be the seed of pious waters (deeds); may that gold, worn three-fold, bring you a long life.",Atharvaveda,5.0,28,6,Swami Sathyaprakash Shastri,,,2.5.28.6 Men full of vital heat (jamdagneh); live three spans of life (trya-yusam); men of vision (kasyapasya); also live three spans of life. This is the three-fold taste (view) of immortality (amrtasya caksanam). I have made three span of life for you.,Atharvaveda,5.0,28,7,Swami Sathyaprakash Shastri,,,2.5.28.7 "When the three mighty eagles come in the form of the triple thread joining in one single letter, they dispel the death away with ambrosia, making all the evils vanish.",Atharvaveda,5.0,28,8,Swami Sathyaprakash Shastri,,,2.5.28.8 May the yellow one (gold) protect you from sky; may the white one (silver) protect you from the midspace; may the one made of iron protect you from the earth. This person has reached the fortress of the enlightened ones. .,Atharvaveda,5.0,28,9,Swami Sathyaprakash Shastri,,,2.5.28.9 "These are three fortresses of the enlightened ones. May those defend you from all the sides: Holding those, may you become glorious and superior to malicious enemies.",Atharvaveda,5.0,28,10,Swami Sathyaprakash Shastri,,,2.5.28.10 "This golden (thread) is the immortal stronghold of the enlightened ones. To that enlightened one, who fastened it in the beginning, I pay my homage joining all the ten fingers. May he approve this triple-fastening of mine.",Atharvaveda,5.0,28,11,Swami Sathyaprakash Shastri,,,2.5.28.11 "May the ordainer Lord, the nourisher Lord and the Lord supreme fasten you. Whichever is the name of the day-born, with that we fasten you securely (carefully).",Atharvaveda,5.0,28,12,Swami Sathyaprakash Shastri,,,2.5.28.12 "With the seasons, with the parts of the seasons, and with the splendour of the whole year, we hereby unite you for long life and lustre.",Atharvaveda,5.0,28,13,Swami Sathyaprakash Shastri,,,2.5.28.13 "Taken out of purified butter, anointed with honey, firm as earth, unshaken and triumphant, battering the enemies and putting them down, may you ascend me for bringing all round great prosperity.",Atharvaveda,5.0,28,14,Swami Sathyaprakash Shastri,,,2.5.28.14 "O biological fire, knower of all the born organisms, having been taken care of in advance, may you undertake this. May you know how all this is being done. You are the healer and maker of the curing remedy. Through you, may we get our cow, horse and man (healthy).",Atharvaveda,5.0,29,1,Swami Sathyaprakash Shastri,Játavedàh,,2.5.29.1 "O biological fire, knower of all the born organisms, accordant with all the bounties of Nature, may you manage it so, that whosoever consumes us, let its protective enclosure fall down.",Atharvaveda,5.0,29,2,Swami Sathyaprakash Shastri,,,2.5.29.2 "That its protective enclosure falls down, may you manage it so, O biological fire, knower of all the born organisms, being accordant with all the bounties of Nature.",Atharvaveda,5.0,29,3,Swami Sathyaprakash Shastri,,,2.5.29.3 "Pierce its both the eyes; pierce its heart, cut off its tongue, and crush its teeth, O biological fire, the most youthful, whosoever blood-sucker has consumed this man, may you destroy him completely. .",Atharvaveda,5.0,29,4,Swami Sathyaprakash Shastri,,,2.5.29.4 "Whatever of his body has been robbed, plundered, whatever is taken away and devoured by blood-suckers, may you O biological fire, knowing well, put flesh again, on his body. We hereby infuse life in him.",Atharvaveda,5.0,29,5,Swami Sathyaprakash Shastri,,,2.5.29.5 "Whosoever a blood-sucker injures me through my unripe, well riped, half-ripe, or over-riped food, let those bloodsuckers themselves along with their progeny be removed. May this person be free from disease.",Atharvaveda,5.0,29,6,Swami Sathyaprakash Shastri,,,2.5.29.6 "Whosoever injures me through milk, through butter-milk and who through the consumption of food-grains growing without cultivation, let those blood-suckers themselves along with their progeny be removed. May this person be free from disease.",Atharvaveda,5.0,29,7,Swami Sathyaprakash Shastri,,,2.5.29.7 "Whosoever a flesh-eater injures me through drinking waters lying in the bed of severe pains, let those blood-suckers along with their progeny be removed. May this person be free from disease.",Atharvaveda,5.0,29,8,Swami Sathyaprakash Shastri,,,2.5.29.8 "Whosoever a flesh-eater injures me in the day or at night lying in the bed of severe pains, let those blood-suckers themselves along with their progeny be removed. May this person be free from disease.",Atharvaveda,5.0,29,9,Swami Sathyaprakash Shastri,,,2.5.29.9 "O biological fire, knowing all the born organisms, may you kill the flesh-eating, red blood-sucker, that destroys willpower. May the mighty resplendent Lord slay it with thunderbolt; may the courageous blissful Lord chop off its head.",Atharvaveda,5.0,29,10,Swami Sathyaprakash Shastri,,,2.5.29.10 "O biological fire, you have always been crushing the pain causing viruses; the germs cannot conquer you in struggles. May you burn the flesh-eaters down to their roots. May they not escape your divine weapon.",Atharvaveda,5.0,29,11,Swami Sathyaprakash Shastri,,,2.5.29.11 "O knower of all the born organisms, may you bring (gather), again what has beén robbed and what has been taken away. May the limbs of this person grow and may this person swell like a tendril of Soma plant (or the rays of moon). (Soma = moon, also a rare herb or creeper)",Atharvaveda,5.0,29,12,Swami Sathyaprakash Shastri,,,2.5.29.12 "O knower of all the born organisms, may this person swell like a tendril of Soma plant (like the rays of moon). O biological fire, may you make this person powerful, discrete, and free from consumption. May he live.",Atharvaveda,5.0,29,13,Swami Sathyaprakash Shastri,,,2.5.29.13 "O biological fire, these are your fuel-sticks, killer of bloodsuckers. May you accept these and consume them, O knower of all.",Atharvaveda,5.0,29,14,Swami Sathyaprakash Shastri,,,2.5.29.14 "O biological fire, may you accept these thirst-increasing fuel- sticks with your heat: May the flesh-eater, that wants to grab the flesh of this person, quit his body.",Atharvaveda,5.0,29,15,Swami Sathyaprakash Shastri,,,2.5.29.15 "From proximity to your proximity, from far distance to your proximity, I bind your life fast. Stay just here, Do not depart. Do not go after your earlier ancestors.",Atharvaveda,5.0,30,1,Swami Sathyaprakash Shastri,Ayuh - span of life,,2.5.30.1 "If any man, whether your kinsman or a stranger, has made some fatal application on you, for that I tell you ways of both release and deliverance in my words.",Atharvaveda,5.0,30,2,Swami Sathyaprakash Shastri,,,2.5.30.2 "If you have acted with malice or cursed a woman or a man thoughtlessly, for that I tell you ways of both release and deliverance in my words.",Atharvaveda,5.0,30,3,Swami Sathyaprakash Shastri,,,2.5.30.3 "If you are lying in bed due to any sin committed by your mother or by your father, for that I tell you ways of both release and deliverance in my words.",Atharvaveda,5.0,30,4,Swami Sathyaprakash Shastri,,,2.5.30.4 "What medicines your mother, your father, your sister and your: brother prepare, take that carefully. I make you above to reach old age.",Atharvaveda,5.0,30,5,Swami Sathyaprakash Shastri,,,2.5.30.5 "O man, stay here with all your spirit. Do not follow the two messengers of death (the ordainer Lord). Come unto the fortress of the living.",Atharvaveda,5.0,30,6,Swami Sathyaprakash Shastri,,,2.5.30.6 "Being called back and knowing the ascent of the path, may you come again, Moving upward (arohanam) moving forward (akramanam) (ascent and agression) is the way of each and every living being.",Atharvaveda,5.0,30,7,Swami Sathyaprakash Shastri,,,2.5.30.7 "Do not be afraid. (Fear not). You will not die. I make you able to reach old age. I have driven consumption, waster of limbs, out of your limbs with my words: (nirvocam aham)",Atharvaveda,5.0,30,8,Swami Sathyaprakash Shastri,,,2.5.30.8 "Aching in the limbs, wasting of the limbs, the pain in the heart you were suffering from, and the consumption, has flown far away like a falcon forced by my potent words. (prapap-tad vaca)",Atharvaveda,5.0,30,9,Swami Sathyaprakash Shastri,,,2.5.30.9 "Apprehension (bodha) and recognition (prati-bodhaa) are the two seers, never-sleeping and always awake. May those two, protectors of your life, keep awake day and night.",Atharvaveda,5.0,30,10,Swami Sathyaprakash Shastri,,,2.5.30.10 This sacrificial fire deserves sitting by (worship). Here may the sun rise for you. May you come up out of the deep black darkness of death.,Atharvaveda,5.0,30,11,Swami Sathyaprakash Shastri,,,2.5.30.11 "Homage be to the ordainer Lord (Yama). Homage be to the elders also who guide. I have honoured first the adorable Lord, who knows how to get across, for safe preservation of this man.",Atharvaveda,5.0,30,12,Swami Sathyaprakash Shastri,,,2.5.30.12 "May the vital breath come to him, may the mind come, may the sight and the strength also come to him. May his Body get restored and may that stand on its two feet.",Atharvaveda,5.0,30,13,Swami Sathyaprakash Shastri,,,2.5.30.13 "O adorable Lord, may you unite this man with vital breath and with sight. Unite him with body and strength. (O man), now you have attained immortality. Do not depart. Do not become a dweller of the house under earth.",Atharvaveda,5.0,30,14,Swami Sathyaprakash Shastri,,,2.5.30.14 "May your in-breath (prána) not come to a stop. May your out-breath (apana) not become covered (obstructed). May the sun, the overlord, raise you up out of death with his rays.",Atharvaveda,5.0,30,15,Swami Sathyaprakash Shastri,,,2.5.30.15 "This tongue, utterer of words, even though tied down, speaks within. With my words I have driven the consumption and a hundred aches of fever out of you.",Atharvaveda,5.0,30,16,Swami Sathyaprakash Shastri,,,2.5.30.16 "This world, the unconquered one, is dearest to the enlightened ones. O man, from the sure death, destined for which you were born here, we call you back. May you not die before reaching old age (purà jarasah).",Atharvaveda,5.0,30,17,Swami Sathyaprakash Shastri,,,2.5.30.17 "What fatal contrivance they have put for you in unbaked vessel, what they-have put in the mixed food-grains, and what they have put in raw meat, that I hereby take away and send it back again.",Atharvaveda,5.0,31,1,Swami Sathyaprakash Shastri,Fatal Contrivance and taking it away,,2.5.31.1 "What fatal contrivance they have put for you in a peacock, in a goat or in a horned ram, and what they have put in sheep, that I hereby take away and send it back again.",Atharvaveda,5.0,31,2,Swami Sathyaprakash Shastri,,,2.5.31.2 "What fatal contrivance they have put for you in one-hoofed animal, in cattle that have two sets of teeth, and what they have put in a donkey, that I hereby take away and send it back again.",Atharvaveda,5.0,31,3,Swami Sathyaprakash Shastri,,,2.5.31.3 "What fatal contrivance they have put for you in a rootless herb (amulayam) a hidden contrivance in naraci (a plant), and what they have put in your field, that I hereby take away and send it back again.",Atharvaveda,5.0,31,4,Swami Sathyaprakash Shastri,,,2.5.31.4 "What fatal contrivance those evil-minded put for you in your house-hold (garhapatya) fire, in the eastern fire (pürvágni) and what they have put in the hall (Sala) of sacrifice, that I hereby take away and send it back again.",Atharvaveda,5.0,31,5,Swami Sathyaprakash Shastri,,,2.5.31.5 "What fatal contrivance they have put for you in the assembly hall (sabhà), what they have put in the gambling board (adhidevane) and what they have put in the dice (aksesu), that I hereby take away and send it back again.",Atharvaveda,5.0,31,6,Swami Sathyaprakash Shastri,,,2.5.31.6 "What fatal contrivance they have put for you in your army, what they have put in arrows (isu) and weapons (āyudha) and what they have put in your war drum (dundubhau), that I hereby take away and send it back again.",Atharvaveda,5.0,31,7,Swami Sathyaprakash Shastri,,,2.5.31.7 "What fatal contrivance they have placed for you in the well (küpe) or what they have burried in the cremation ground (śmaśāne), and what they have put in your dwelling place (sadmani), that I hereby take away and send back again.",Atharvaveda,5.0,31,8,Swami Sathyaprakash Shastri,,,2.5.31.8 "What fatal contrivance they have put for you in human bone (purusasthe) and what they have put in the destructive (samkasuke) fire, this destroying, causing violent burning and flesh-eating (kravyadam) one, that I hereby take away and send it back again.",Atharvaveda,5.0,31,9,Swami Sathyaprakash Shastri,,,2.5.31.9 "He brought this fatal contrivance in a wrong way. We despatch it from here in a proper way. That unwise, man brought it unwisely for the wise one.",Atharvaveda,5.0,31,10,Swami Sathyaprakash Shastri,,,2.5.31.10 "He, who did it, could not accomplish it, He has injured only a quarter of a finger. That fortunate one has done good for us, the fortunate ones.",Atharvaveda,5.0,31,11,Swami Sathyaprakash Shastri,,,2.5.31.11 "The maker of fatal contrivance, inflicter of secret violence, applier of herbal roots, and imposer cursing, may the king kill him with his great weapon and may the commander of the army pierce him with his missile.",Atharvaveda,5.0,31,12,Swami Sathyaprakash Shastri,,,2.5.31.12 "Sing in the evening (dosah); sing loudly for long; adopt the shining one. O persevering devotee, praise the divine inspirer Lord.",Atharvaveda,6.0,1,1,Swami Sathyaprakash Shastri,Savita,,2.6.1.1 "Praise him, who is the impeller towards truth in the midst of the ocean, who is young, is free from malicious speech, and is bestower of bliss.",Atharvaveda,6.0,1,2,Swami Sathyaprakash Shastri,,,2.6.1.2 "May He, the divine inspirer Lord, indeed, bestow plenty of ambrosia (amrtini) on us, so that we may travel along both - the paths comfortably.",Atharvaveda,6.0,1,3,Swami Sathyaprakash Shastri,,,2.6.1.3 "O performers of sacrifices according to seasons, press out devotional bliss and clean it carefully for the resplendent Lord, who will listen to the words and invocation of mine, an adorer",Atharvaveda,6.0,2,1,Swami Sathyaprakash Shastri,Somah - Vanaspatih,,2.6.2.1 "O exuberant hero, to whom go the drops of nourishing devotional bliss from all around, as the birds to a tree, may you destroy demoniac enemies",Atharvaveda,6.0,2,2,Swami Sathyaprakash Shastri,,,2.6.2.2 "Press out devotional bliss carefully for the resplendent Lord the enjoyer of devotional bliss, wielder of his adamantine weapon. He is young, victorious, overloarding and praised by all .",Atharvaveda,6.0,2,3,Swami Sathyaprakash Shastri,,,2.6.2.3 "May the Lord resplendent and nourisher protect us; may the existence indivisible (earth - aditi) and the cloud-bearing winds (maruts) protect. May the grandson of waters (i.e., apam napat or fire) and seven rivers (sindhavah ) protect us. May the sacrifice (visu) and the sky protect us. (Yajno vai visnuh - visnu - yajna = sacrifice)",Atharvaveda,6.0,3,1,Swami Sathyaprakash Shastri,Indra- Pusan Pair,,2.6.3.1 "May heaven and earth protect us for assistance (abhistaye); may the mountain (grava) protect; may the devotional bliss protect us from sin. May the heavenly learning divine, full of good fortune, protect us. May the adorable Lord, and his benign protecting powers preserve us.",Atharvaveda,6.0,3,2,Swami Sathyaprakash Shastri,,,2.6.3.2 "May the two divine healers (asvinau) protect us. May dawn and night (usasa-nakta), mistresses of light, also, bring happiness to us. May the grand-son of waters (i.e., the fire) - protect our house from any damage; O cosmic architect (tvastr), may you exalt us for our all-round expansion.",Atharvaveda,6.0,3,3,Swami Sathyaprakash Shastri,,,2.6.3.3 "May the supreme mechanic, the Lord supreme and the Lord of rains listen to my godly prayers. May the indivisible one (aditi, the earth), along with her sons and brothers, protect our saving power, difficult to overcome.",Atharvaveda,6.0,4,1,Swami Sathyaprakash Shastri,Tvastr and others,,2.6.4.1 "May the Lord of illumination (ansah), the Lord of wealth and glory (bhagah), the venerable Lord, the friendly Lord the eternal law-giver, the indivisible one (aditi) and cloud bearing: winds protect us. May the injuring malice of that (foe) be removed far and may that enemy be cast away from us.",Atharvaveda,6.0,4,2,Swami Sathyaprakash Shastri,,,2.6.4.2 "May you, O twins divine, protect us for good actions (dhiye). O wide-moving, may you guard us With unceasing care. O Heaven, our father, keep misfortunes whatsoever away from us.",Atharvaveda,6.0,4,3,Swami Sathyaprakash Shastri,,,2.6.4.3 "O fire divine, augmented with oblations of clarified butter, may you lift this (sacrificer) up higher and higher. May you endow him with lustre and bless him with plenty of offsprings",Atharvaveda,6.0,5,1,Swami Sathyaprakash Shastri,Agni,,2.6.5.1 "O resplendent Lord, may you augment this sacrificer, so that he may have sway over his kinsmen. May you endow him with riches and nourishment; lead him to ripe old age for (enjoyment of) long life.",Atharvaveda,6.0,5,2,Swami Sathyaprakash Shastri,Indra,,2.6.5.2 "In whose house we perform sacrifice, O adorable Lord, may you augment him in every way. May the blissful Lord bless him and so also this Lord of divine knowledge (brahmanaspati)",Atharvaveda,6.0,5,3,Swami Sathyaprakash Shastri,,,2.6.5.3 "O lord of knowledge divine, whosoever an undivine person plans to harm us, may you subjugate every such person to one, the sacrificer, the offerer of devotional bliss.",Atharvaveda,6.0,6,1,Swami Sathyaprakash Shastri,Brahmanaspati,,2.6.6.1 "Whoever a person of bad (ill) fame wants to Lord it over us, the persons of good fame, may you, O blissful Lord, strike on his face with your adamantine weapon, so that being crushed, he may vanish.",Atharvaveda,6.0,6,2,Swami Sathyaprakash Shastri,Soma,,2.6.6.2 "O blissful Lord, whosoever a person whether a kinsman or a stranger, wants to enslave us, may you draw away his strength with your killing weapon just like the mighty sky.",Atharvaveda,6.0,6,3,Swami Sathyaprakash Shastri,,,2.6.6.3 "O blissful Lord, by which path-way the earth and the suns (adityah of twelve months) move never hostile (to each other), thereby may you come to us with help.",Atharvaveda,6.0,7,1,Swami Sathyaprakash Shastri,Soma,,2.6.7.1 "O blissful Lord, O overpowering one, by what force you put the life-giving powers (asuras) under our control, thereby may you incite us.",Atharvaveda,6.0,7,2,Swami Sathyaprakash Shastri,,,2.6.7.2 "O bounties of Nature, whereby you keep captive the vigours of the life-giving powers, thereby may you give us comfort.",Atharvaveda,6.0,7,3,Swami Sathyaprakash Shastri,Visvedevah,,2.6.7.3 "As a creéper embraces a tree on all its sides, so do embrace me, so that you may be desirous of me, so that you may never be deserting (going away from) me.",Atharvaveda,6.0,8,1,Swami Sathyaprakash Shastri,Kama (Love) - Atman,,2.6.8.1 "As an eagle, when taking off, strikes his wings down on the earth, so I strike your mind, so that you may be desirous of me, so that you may never be deserting (going away from) me.",Atharvaveda,6.0,8,2,Swami Sathyaprakash Shastri,,,2.6.8.2 "As the sun reaches these two, heaven and earth, at once, so I reach your mind, so that you may be desirous of me, so that you may never be deserting (going away from) me.",Atharvaveda,6.0,8,3,Swami Sathyaprakash Shastri,,,2.6.8.3 "May you long for my body, for my feet; may you long for my eyes and my thighs. Let eyes and hair of yours, passionately desirous of me, parch me (Susyantu) with an intense desire for you.",Atharvaveda,6.0,9,1,Swami Sathyaprakash Shastri,Kama (Love) - Atman,,2.6.9.1 "I make you cling to my arms, make you cling to my heart, so that you will be one in desire with me and will be one in thought with me (shall be pleasing to my heart).",Atharvaveda,6.0,9,2,Swami Sathyaprakash Shastri,,,2.6.9.2 "Kissing is whose relationship (nabhih), and conciliation is in heart, may the cows, mothers of butter, make that maiden inclined towards me. ( They whose navel is a licking -yasyam nabhih arehanam)",Atharvaveda,6.0,9,3,Swami Sathyaprakash Shastri,,,2.6.9.3 "For hearing (srotraya) to the earth, to the vegetation, and to the fire, their overlord, I dedicate.",Atharvaveda,6.0,10,1,Swami Sathyaprakash Shastri,Agni,,2.6.10.1 "For breath, to the midspace, to the birds, and to the wind, their overlord, I dedicate.",Atharvaveda,6.0,10,2,Swami Sathyaprakash Shastri,Vayu,,2.6.10.2 "For vision to the sky, to the stars and to the sun, their overlord, I dedicate.",Atharvaveda,6.0,10,3,Swami Sathyaprakash Shastri,Aditya,,2.6.10.3 Asvattha (holy fig tree) mounted on a sami (Mimosa suma). There a male birth is assured. That is certainly the obtainment of a son. That we administer to women.,Atharvaveda,6.0,11,1,Swami Sathyaprakash Shastri,,,2.6.11.1 "In the male, of course, the semen is formed. That, afterwards, is discharged into the female. That surely is the begettér of a son, so the Lord of offsprings (Prajapati) has proclaimed.",Atharvaveda,6.0,11,2,Swami Sathyaprakash Shastri,,,2.6.11.2 "The Lord of creatures, mutual consent, (anumati) and active life (sinivali) give shape (to the embryo). May they put a male here and the birth of girl elsewhere.",Atharvaveda,6.0,11,3,Swami Sathyaprakash Shastri,As given in the Verse,,2.6.11.3 "As the sun reaches the sky and as the night reaches all the world other than the sun, so I reach the race of snakes. With that (knowledge), I ward off your poison.",Atharvaveda,6.0,12,1,Swami Sathyaprakash Shastri,Cure for Poison,,2.6.12.1 "Which was discovered by the learned, by the seers and by the enlightened ones in the days of old; which is of the past and will be in future also, with that (knowledge), O you having a mouth, I ward off your poison.",Atharvaveda,6.0,12,2,Swami Sathyaprakash Shastri,,,2.6.12.2 "I fill it with honey. Rivers, mountains and hills are sweet. Sweet are the parusni and the sipala. May it be soothing to mouth and soothing to heart. (Rivers (nadhya) as Gangs or Parusni; mountains as Himalaya; sipala as saivala, a water grass; giri as the foot-hills of the mountains). (Cf. The nadhya hymn of the Rgveda X.75.5)",Atharvaveda,6.0,12,3,Swami Sathyaprakash Shastri,,,2.6.12.3 "Our homage be to the weapons of the bounties of Nature; our homage be to the weapon of the rulers; then to the weapons, that belong to common people, and to you, O death, let our homage be. (deva-vadhebhyah, raja vadhebhyah and visyanam vadhebhyah refer to the weapons of the three varnas.)",Atharvaveda,6.0,13,1,Swami Sathyaprakash Shastri,Mrtyu : Death,,2.6.13.1 "Our homage be to your blessings and to your curses; let our homage be. O death, homage be to your good-will and to your ill-will, let this our homage be. (adhivaka = blessing; paravaka = curse; sumatyai = good will; durmatyai = ill-will)",Atharvaveda,6.0,13,2,Swami Sathyaprakash Shastri,,,2.6.13.2 "Our homage be to your tormenting diseases and to your remedies; Jet our homage be. Our homage be, O death, to your root causes and to the men of knowledge; let this our homage be. ( yatudhana = tormenting disease; bhesaja = remedy or medicine]",Atharvaveda,6.0,13,3,Swami Sathyaprakash Shastri,,,2.6.13.3 "May you remove the bone-weakening and the joint weakening malady, the firmly seated heart-trouble and all the wasting disease, that lies in limbs and in joints.",Atharvaveda,6.0,14,1,Swami Sathyaprakash Shastri,Bone - Weakening : Balasah,,2.6.14.1 "I destroy the consumption of the consumptive patient, as if it were a thief (Muskara = thief). I cut off its root like the stalk of a melon or gourd (urvaru).",Atharvaveda,6.0,14,2,Swami Sathyaprakash Shastri,,,2.6.14.2 "O wasting disease (balasa), run away fast from here, like a fast galloping foal (asunga). Then like grass; growing annually, disappear hence without harming our men or children (sisukah).",Atharvaveda,6.0,14,3,Swami Sathyaprakash Shastri,,,2.6.14.3 "You are noblest of the herbs. All the trees are subordinate to you, May he be subordinate to us, whosoever wants to enslave us.",Atharvaveda,6.0,15,1,Swami Sathyaprakash Shastri,Vanaspati (herb),,2.6.15.1 "Whosoever, whether with kinsmen or without kinsmen, want to enslave us, among them, may I become uppermost, just as that herb is among the trees.",Atharvaveda,6.0,15,2,Swami Sathyaprakash Shastri,,,2.6.15.2 "Just as soma is made best among herbal oblations and talasa among trees, so may I become upper-most.",Atharvaveda,6.0,15,3,Swami Sathyaprakash Shastri,,,2.6.15.3 "O abayu (fit for eating), O anabayu (unfit for eating), your sap is strong. O abayu, we eat your broth with relish.",Atharvaveda,6.0,16,1,Swami Sathyaprakash Shastri,As in the Verses,,2.6.16.1 "Vihalha is your father’s name; your mother’s name is Madavat. Surely it is he, and not you, who haye let yourself to be consumed.",Atharvaveda,6.0,16,2,Swami Sathyaprakash Shastri,,,2.6.16.2 "O tauvilika, may you calm down (avelaya). This painful eye disease, a racket (ailabah) has subsided. O powerful brown one and the brown-eared one, get out of here. O nirala.",Atharvaveda,6.0,16,3,Swami Sathyaprakash Shastri,,,2.6.16.3 "Formerly you are alasala; later you are silanjala, and then nilagalasala.",Atharvaveda,6.0,16,4,Swami Sathyaprakash Shastri,,,2.6.16.4 "As this vast earth receives the germ of would-be beings, so may your embryo form and develop for birth under favourable conditions.",Atharvaveda,6.0,17,1,Swami Sathyaprakash Shastri,Development of Garbha (Embryo),,2.6.17.1 "As this vast earth bears these mighty trees, so may your embryo form and develop for birth under favourable conditions.",Atharvaveda,6.0,17,2,Swami Sathyaprakash Shastri,,,2.6.17.2 "As this vast earth bears the hills and the mountains, so may your embryo form and develop for birth under favourable conditions.",Atharvaveda,6.0,17,3,Swami Sathyaprakash Shastri,,,2.6.17.3 "As this vast earth bears thie multifarious (visthitam) living beings, so may your embryo form and develop for birth under favourable conditions.",Atharvaveda,6.0,17,4,Swami Sathyaprakash Shastri,,,2.6.17.4 "The first impulse of jealousy, and the other following the first one, the fire and sorrow of your heart - that we extinguish",Atharvaveda,6.0,18,1,Swami Sathyaprakash Shastri,Jealousy: its removal,,2.6.18.1 "As the earth is lifeless-minded, more lifeless -minded even than the dead; as is the mind of a dying person, so lifeless is the mind of the jealous .",Atharvaveda,6.0,18,2,Swami Sathyaprakash Shastri,,,2.6.18.2 "Out of that fluttering mind which harbours your heart, I relinquish your jealousy like heat out of a bellow.",Atharvaveda,6.0,18,3,Swami Sathyaprakash Shastri,,,2.6.18.3 "May the enlightened persons purify me, may the meditating men purify me. May all the beings purify me; may the purifier Lord purify me.",Atharvaveda,6.0,19,1,Swami Sathyaprakash Shastri,As given in the Verses,,2.6.19.1 "May the purifier Lord purify me for good actions, dexterity and Jong life as, well as for augmenting well-being.",Atharvaveda,6.0,19,2,Swami Sathyaprakash Shastri,,,2.6.19.2 "O impeller Lord, with both the cleansing and straining, may you purify us, so that we may see.",Atharvaveda,6.0,19,3,Swami Sathyaprakash Shastri,,,2.6.19.3 "Like the heat of this mighty burning fire, (the fever) comes; and then like a mad person, crying out it goes away. May this unruly one, seek some one other than us for killing with intense heat. Our homage be to the fever.",Atharvaveda,6.0,20,1,Swami Sathyaprakash Shastri,Cure of Yaksma,,2.6.20.1 "Our homage be to the terrible punisher; to the fever let our homage be; homage be to the brilliant sovereign venerable Lord. Homage to heaven, homage to earth, homage to medicinal herbs.",Atharvaveda,6.0,20,2,Swami Sathyaprakash Shastri,,,2.6.20.2 "You, who burning vehemently, make all the faces pale, to you, red and brown, the forest-fever, I bow in reverence. (Vanyay-takmane=forest fever)",Atharvaveda,6.0,20,3,Swami Sathyaprakash Shastri,,,2.6.20.3 "Out of these vide-spreading realms that exist, the earth is certainly the best. From the skin of those (realms), I have picked up the remedy.",Atharvaveda,6.0,21,1,Swami Sathyaprakash Shastri,Candramah : Moons,,2.6.21.1 "You are the best among medicines, most desirable among plants; asthe moon is Lord among the stars (Yama) and the ocean among. the bounties of nature.",Atharvaveda,6.0,21,2,Swami Sathyaprakash Shastri,,,2.6.21.2 "O (remedies) richly endowed, never-failing, willing to cure, may you, wish to cure (us). Surely you are strengtheners of hair as well as increaser of hair-growth",Atharvaveda,6.0,21,3,Swami Sathyaprakash Shastri,,,2.6.21.3 "The smooth-gliding waters (of the rain, the solar rays) clothing the waters with a dark cloud, ascend to heaven. They come down again from the dwelling of the rain, and immediately moisten the earth with water. (Also Rg. 1.164.4 with variation)",Atharvaveda,6.0,22,1,Swami Sathyaprakash Shastri,Rays of the Aditya - the Sun,,2.6.22.1 "O golden-breasted cloud-bearing winds, when you move, you make the waters and the plants rich with sap and render them beneficial. O manly heroes, may you pour vigour and wisdom wherever you shower sweetness.",Atharvaveda,6.0,22,2,Swami Sathyaprakash Shastri,Marut,,2.6.22.2 "O cloud-bearing winds, may you send the water-laiden clouds, the rain, that will fill all the flowing streams. Let the thunder rush about, like a maiden heart, to the cloud like a wife being beaten by a husband. (tundana patyeva Jaya)",Atharvaveda,6.0,22,3,Swami Sathyaprakash Shastri,,,2.6.22.3 "Those flowing streams, and the divine waters flowing day and night in streams, I, of excellent actions, hereby call to me.",Atharvaveda,6.0,23,1,Swami Sathyaprakash Shastri,Apah - Waters,,2.6.23.1 "May the waters, seeping through and fit for treatment, release me from this (miserable state) for recoupment. May they quickly make me able to move about.",Atharvaveda,6.0,23,2,Swami Sathyaprakash Shastri,,,2.6.23.2 Let men perform their action at the impulsion of the impeller Lord. May the gracious waters become for us remedies giving relief.,Atharvaveda,6.0,23,3,Swami Sathyaprakash Shastri,,,2.6.23.3 "They steam out from the snowy mountain, and meet the ocean some where. May those divine waters give me the remedy for burnings in heart.",Atharvaveda,6.0,24,1,Swami Sathyaprakash Shastri,Apah- Waters,,2.6.24.1 "Whatever burning was there in my eyes and in soles of my feet, the waters, the best healer among healers, have removed all that .",Atharvaveda,6.0,24,2,Swami Sathyaprakash Shastri,,,2.6.24.2 "O rivers, all of you are wives and queens of ocean. May you give us a remedy for this disease, so that we may enjoy you.",Atharvaveda,6.0,24,3,Swami Sathyaprakash Shastri,,,2.6.24.3 "The five and the fify (pains), that go towards region of nape (back of neck), may all of them vanish from here like noises of noxious flying insects (apacitam). (5-->50) (manya-abhi- towards nape)",Atharvaveda,6.0,25,1,Swami Sathyaprakash Shastri,Cure for Manya : Region of Napes,,2.6.25.1 "The seven and the seventy (pains), that go towards the region of neck, may all of them vanish from here like noises of noxious flying insects. (7-->70) (graivya abhi-towards neck)",Atharvaveda,6.0,25,2,Swami Sathyaprakash Shastri,,,2.6.25.2 "The nine and the ninety (pains), that go towards the region of neck, may all of them vanish from here like noises of noxious flying insects.",Atharvaveda,6.0,25,3,Swami Sathyaprakash Shastri,,,2.6.25.3 "O wickedness (papman) may you leave us free. Exerting control over us, you make us happy. O wickedness, may you establish me unharmed in the world of goodness (bhadrasya loke).",Atharvaveda,6.0,26,1,Swami Sathyaprakash Shastri,Papman (Wickedness),,2.6.26.1 "O wickedness (papman), surely we leave you, who does not leave us. At the turning point of the ways, may the wickedness follow some other one.",Atharvaveda,6.0,26,2,Swami Sathyaprakash Shastri,,,2.6.26.2 "May the thousand-eyed and immortal (wickedness) dwell somewhere else other than with us. May it go to him, whom we hate. May you destroy him, whom we hate.",Atharvaveda,6.0,26,3,Swami Sathyaprakash Shastri,,,2.6.26.3 "O enlightened ones, this dispatched pigeon (kapota), the messenger of calamity, who has arrived here seeking this place, we look after his comforts, and remove his fatigue. May there be weal for our bipeds and weal for our quadrupeds.",Atharvaveda,6.0,27,1,Swami Sathyaprakash Shastri,Yamah : Nir-rtih (Perdition),,2.6.27.1 "May this dispatched pigeon (kapota) be good to us, a harmless bird, O enlightened ones, that has come seeking our house. May the wise adorable Lord accept our offerings. May this winged weapon (hetih) leave us unharmed.",Atharvaveda,6.0,27,2,Swami Sathyaprakash Shastri,,,2.6.27.2 "May this winged weapon not harm us, I settle on the fire place in the kitchen. May it be propitious to our cows and to our meni. O enlightened ones, may this pigeon (kapota) do not harnn to us here.",Atharvaveda,6.0,27,3,Swami Sathyaprakash Shastri,,,2.6.27.3 "Send forth the pigeon, worthy for despatch, with vedic verses. Enjoying food, we make him go all around the earth Obliterating the tracks of evil, |leaving vigour for us, may he, the fleet-winged, fly forth",Atharvaveda,6.0,28,1,Swami Sathyaprakash Shastri,Yamah : Nir-rtih (Perdition),,2.6.28.1 They have approached the adorable Lord. They have sent (him) around the earth. They have gained glory among the enlightened ones. Who can venture to assail them ?,Atharvaveda,6.0,28,2,Swami Sathyaprakash Shastri,,,2.6.28.2 "Who, exploring the path for many, reached the heavenly height first of all; who is the lord of all these bipeds and quadrupeds - to him, the controller, the death be our homage (namah astu)",Atharvaveda,6.0,28,3,Swami Sathyaprakash Shastri,,,2.6.28.3 "On them yonder, may this winged weapon fall. What the owl (ulika) screeches, or the pigeon makes its track into the fire, may that be ineffective.",Atharvaveda,6.0,29,1,Swami Sathyaprakash Shastri,Yamah: Nir-rti (Perdition),,2.6.29.1 "These two messenger of yours, O perdition (nir-rti), whether sent or not sent by you, Come to our house, may that house remain free from the tracks of the pigeon and the owl.",Atharvaveda,6.0,29,2,Swami Sathyaprakash Shastri,,,2.6.29.2 "May it fly in here never to (bring the rows of) slaying of our heroes; may it come with good (news) of our heroes. Unpleasant speech may you speak to the region afar towards the low depths, so that in the house of the controller (death), they see you as powerless. May they see you quite empty.",Atharvaveda,6.0,29,3,Swami Sathyaprakash Shastri,,,2.6.29.3 "The enlightened ones obtained by ploughing this barley (as if) mixed with honey near the river Sarasvati on the land good as a jewel. The resplendent Lord, performer of hundreds of selfless actions, was the master of the plough and the cloud-bearing winds, the liberal bestowers of gifts, were the ploughmen.",Atharvaveda,6.0,30,1,Swami Sathyaprakash Shastri,Sami,,2.6.30.1 "The intoxication is yours, which: makes hair grow and increase and which enables a man to smile. I-cut off other trees from your proximity. O Sami, (Mimosa Suma), may you grow up with hundreds of branches.",Atharvaveda,6.0,30,2,Swami Sathyaprakash Shastri,,,2.6.30.2 "O sam, having large leaves, fortunate one, growing in rains, O righteous one, may you be pleasing to hair like a mother to her sons",Atharvaveda,6.0,30,3,Swami Sathyaprakash Shastri,,,2.6.30.3 "This fire, having strange-coloured flames, moves. He sits down before the mother (earth) in the form of domestic fire and goes to the father, the sky as well (in the form of the sun i.e., Svah) (Also III.6)",Atharvaveda,6.0,31,1,Swami Sathyaprakash Shastri,Gauh - Earth,,2.6.31.1 The radiance of this fire penetrates within just as out-breath comes from in-breath. Thus the great fire illuminates the sun (Svah). (Also Yv. III.7),Atharvaveda,6.0,31,2,Swami Sathyaprakash Shastri,,,2.6.31.2 He resides in thirty places. Praise goes to the fire divine every day in the festive moning. (Also Yv. III.8) .,Atharvaveda,6.0,31,3,Swami Sathyaprakash Shastri,,,2.6.31.3 "In the blazing fire pour this destroyer of tormenting germs profusely along with the purified butter. O fire, may you burn the germs of wasting diseases far and near. May you not be so hot for our houses.",Atharvaveda,6.0,32,1,Swami Sathyaprakash Shastri,Agnih,,2.6.32.1 "O blood-suckers, the terrible punisher (rudra) has broken your necks. May he, O tormenting germs, crush your ribs also. The plant, having all sorts of power, has made you approach the death.",Atharvaveda,6.0,32,2,Swami Sathyaprakash Shastri,Rudrah,,2.6.32.2 "O Lord friendly and venerable (Mitra-Varuna) may there be freedom from fear for us here. May you thrust back the devourers with your glare. May they not reach the wise one, nor the stability. Attacking each other, may they go down to death.",Atharvaveda,6.0,32,3,Swami Sathyaprakash Shastri,Mitra - Varuna Pair,,2.6.32.3 "Whose this pleasing force is mobilized for destruction of enemies, O men, worship the great and beautiful light of the resplendent Lord.",Atharvaveda,6.0,33,1,Swami Sathyaprakash Shastri,Indrah,,2.6.33.1 "He is never dared against (nadhrsa), His daring strength dares against the darers. As in the old days, the tormenting glorious strength: of the resplendent Lord, has never been dared against.",Atharvaveda,6.0,33,2,Swami Sathyaprakash Shastri,,,2.6.33.2 The resplendent Lord is the mightiest (master) Lord among the people. May He bestow on us the vast wealth of golden colour (pisanga sandrsam),Atharvaveda,6.0,33,3,Swami Sathyaprakash Shastri,,,2.6.33.3 "Direct your speech to the adorable Lord, showerer of bounties on these worlds. May He get us past our enemies well-protected",Atharvaveda,6.0,34,1,Swami Sathyaprakash Shastri,Agnih,,2.6.34.1 "The adorable Lord, who destroys the harmful influences (raksas) with His intense blaze, may He get us past our enemies well-protected",Atharvaveda,6.0,34,2,Swami Sathyaprakash Shastri,,,2.6.34.2 "Who shines across the places remoter than remote, may He , get us past our enemics well-protected .",Atharvaveda,6.0,34,3,Swami Sathyaprakash Shastri,,,2.6.34.3 "Who looks towards all carefully and who observes all the beings at a time, may He get us past our enemies well protected.",Atharvaveda,6.0,34,4,Swami Sathyaprakash Shastri,,,2.6.34.4 "Who, the bright fire, appears beyond this firmament, may He get us past our enemies well-protected.",Atharvaveda,6.0,34,5,Swami Sathyaprakash Shastri,,,2.6.34.5 "May the adorable Lord, benefactor of all men, come from afar for our succour and listen to our nice praises.",Atharvaveda,6.0,35,1,Swami Sathyaprakash Shastri,Vaisvanara : Cosmic Man,,2.6.35.1 "The adorable Lord, benefactor of all men, has come to this sacrifice of ours with friendly feeling hearing our praise songs in the time of distress",Atharvaveda,6.0,35,2,Swami Sathyaprakash Shastri,,,2.6.35.2 "The benefactor of all men shapes the praises and Songs of austere wise one (angiras), and sets shining light in them.",Atharvaveda,6.0,35,3,Swami Sathyaprakash Shastri,,,2.6.35.3 "We pray to the benefactor of all men, the righteous (rtavana), the lord of the light of eternal law blazing ceaselessly.",Atharvaveda,6.0,36,1,Swami Sathyaprakash Shastri,Agnih,,2.6.36.1 "He has shaped all (the creatures) and He the controlling one creates the seasons, furthering the vigour of the sacrifice.",Atharvaveda,6.0,36,2,Swami Sathyaprakash Shastri,,,2.6.36.2 "The adorable Lord, the desire of all the beings and would-be beings, shines in distant abodes as the only sovereign ruler.",Atharvaveda,6.0,36,3,Swami Sathyaprakash Shastri,,,2.6.36.3 "The thousand-eyed curse, having yoked his chariot, has come here seeking him, who cursed me, just as a wolf goes to the house of a sheep-owner.",Atharvaveda,6.0,37,1,Swami Sathyaprakash Shastri,Candramah,,2.6.37.1 "O curse, may you leave us unharmed, like a burning fire a pond. May you destroy him here, who has cursed us (saptaram) just as thunder-bolt of the sky destroys a tree.",Atharvaveda,6.0,37,2,Swami Sathyaprakash Shastri,,,2.6.37.2 "Whoever curses us while we do not curse and who curses us while we curse him, the base one, I throw to death like a bone to a dog.",Atharvaveda,6.0,37,3,Swami Sathyaprakash Shastri,,,2.6.37.3 "The energetic brilliance, which is there in lion, in tiger, and even in snake, in fire, in a holy person and in the sun; which divine and fortunate gives birth to the resplendent one, may she come to us overflowing with lustre.",Atharvaveda,6.0,38,1,Swami Sathyaprakash Shastri,Tvisih (Brilliance),,2.6.38.1 "The energetic brilliance which is there in elephant, in leapord, in gold, and even in waters, in cows and in manly persons; which divine and fortunate gives birth to the resplendent one, may she come to us overflowing with lustre.",Atharvaveda,6.0,38,2,Swami Sathyaprakash Shastri,,,2.6.38.2 "The energetic brilliance, which is there in chariot, in dice, in the strength of bull, in storm, in rain-cloud, and in the vehernence of ocean; which divine and fortunate gives birth to the resplendent one, may she come to us overflowing with lustre.",Atharvaveda,6.0,38,3,Swami Sathyaprakash Shastri,,,2.6.38.3 "Brilliance that is in a nobility, in the well-stretched arrow on a bow, in a war-drum, in horse’s vigour and in the roar of a fighting man; which divine and fortunate gives birth to the resplendent one, may she come to us overflowing with lustre.",Atharvaveda,6.0,38,4,Swami Sathyaprakash Shastri,,,2.6.38.4 "May my oblations, full of a thousand vigours, well-kept, - obtained by conquests, and offered to the resplendent lord, augment glory. May you raise me, who moves forward and offers oblations, to the highest rank and far-extended vision.",Atharvaveda,6.0,39,1,Swami Sathyaprakash Shastri,Brhaspatih,,2.6.39.1 "With glories we worship the resplendent Lord, who is before us and is glorious with glories, in all our humility. As such may you grant away (kingdom) promoted by the resplendent Lord; in your that grant, may we become glorious.",Atharvaveda,6.0,39,2,Swami Sathyaprakash Shastri,,,2.6.39.2 The resplendent Lord is glorious; glorious is adorable one; the blissful one is glorious. May I become the most glorious with the glory of all the beings. (Also Av. VI.58.3),Atharvaveda,6.0,39,3,Swami Sathyaprakash Shastri,,,2.6.39.3 "O heaven and earth, may there be freedom from fear (abhayam) here, may the blissful Lord and the inspirer Lord grant freedom from fear to us. May the vast midspace be free from fear for us; and may there be freedom from fear to us with the sacrificial offerings of the seven seers.",Atharvaveda,6.0,40,1,Swami Sathyaprakash Shastri,As given in Verses,,2.6.40.1 "For this village of ours, may the four mid-quarters provide goodly sustenance (urjam). May the inspirer Lord look after our well-being. May the resplendent Lord arrange for us freedom from fear with no enemies whatsoever. May the wrath (manyu) of the kings be turned to some where else.",Atharvaveda,6.0,40,2,Swami Sathyaprakash Shastri,,,2.6.40.2 "May there be foe-lessness (anamitram) for us from below, foe-lessness for us from above. O resplendent Lord, may you make us foe-less from behind, as well as foe-less from the front.",Atharvaveda,6.0,40,3,Swami Sathyaprakash Shastri,Indrah,,2.6.40.3 "For mental power, for intellectual power, for comprehension, for determined effort, for understanding, for resolution, for learning and for realization, we perform sacrifice with offerings.",Atharvaveda,6.0,41,1,Swami Sathyaprakash Shastri,,,2.6.41.1 "For out-breath, for through-breath, for in-breath, the plentiful nourisher, and for the leaming divine (sarasvatya) of vast dimensions, we perform sacrifice with offerings.",Atharvaveda,6.0,41,2,Swami Sathyaprakash Shastri,,,2.6.41.2 "May the divine seers, who are protectors of our bodies, who are our very bodies, and who are born of or bodies, never desert us. O immortals, may you’ remain closely associated with us, the mortals. Bestow long life on us for living nobly,",Atharvaveda,6.0,41,3,Swami Sathyaprakash Shastri,,,2.6.41.3 "Like a bow-string from the bow, I take away anger from your heart, so that becoming of one mind, both of- us may live like friends together.",Atharvaveda,6.0,42,1,Swami Sathyaprakash Shastri,Manyuh : Wrath : Anger,,2.6.42.1 May both of us live together like friends; I take away your anger. We bury your anger under a very large stone.,Atharvaveda,6.0,42,2,Swami Sathyaprakash Shastri,,,2.6.42.2 "I trample upon your anger with my heel and sole, so that you may be of one mind with -me and will not talk as if uncontrolled (avasah).",Atharvaveda,6.0,42,3,Swami Sathyaprakash Shastri,,,2.6.42.3 This darbha (kusa grass; Poa Cyno-suroides) is anger remover for one’s kinsman as well as for a stranger. This is called soother of the anger of a very furious person.,Atharvaveda,6.0,43,1,Swami Sathyaprakash Shastri,Manyu - Samanam : Soother of Anger,,2.6.43.1 "This darbha, which is rich in roots, and grows in watery places; the darbha, which springs out of earth, is called soother of anger.",Atharvaveda,6.0,43,2,Swami Sathyaprakash Shastri,,,2.6.43.2 "We remove the trace of anger, set in your chain and, set in your face (mouth), so that may not talk uncontrolled and be accordant with my heart.",Atharvaveda,6.0,43,3,Swami Sathyaprakash Shastri,,,2.6.43.3 "The sky is still (asthat), the earth is still; all this moving world has become still; still are the trees that sleep standing erect; may your this malady be stilled.",Atharvaveda,6.0,44,1,Swami Sathyaprakash Shastri,As in the Verses,,2.6.44.1 Whatever a hundred remedies are for you and a thousand are their combinations; among them this is the best cure for haemonhage (asrava); it controls as well as roots out the disease.,Atharvaveda,6.0,44,2,Swami Sathyaprakash Shastri,,,2.6.44.2 "You are the stream that the thunder cloud (rudra) pours, the close relations of ambrosia, or you are the visanaka plant (herb) springing from the origin of the elders and you are curer of the wind-caused diseases.",Atharvaveda,6.0,44,3,Swami Sathyaprakash Shastri,,,2.6.44.3 "O evil thought, go far away. What abominable things you suggest (Why do you suggest abominable things). Get away. I do not like you. Go and move among trees and forests. My heart is in my home and cows.",Atharvaveda,6.0,45,1,Swami Sathyaprakash Shastri,Cure for Evil Dreams:,,2.6.45.1 "While awake or while asleep, by degrading speech, by discarding speech or by out-casting speech, whatever improper misdeeds we have done, may the adorable Lord remove and cast all of them far away from us.",Atharvaveda,6.0,45,2,Swami Sathyaprakash Shastri,,,2.6.45.2 "O resplendent Lord, O Lord of divine knowledge, whatever (sin) we have committed through false-hood, may the fiery and conscientious one free us from that abominable (amhasah) sin.",Atharvaveda,6.0,45,3,Swami Sathyaprakash Shastri,,,2.6.45.3 "You, who are neither alive nor dead, are full of ambrosia for the enlightened ones. Varunani ( venerability) is your mother; Yama (law and justice) is your father; and you are Araruh by name.",Atharvaveda,6.0,46,1,Swami Sathyaprakash Shastri,Cure for Evil Dreams,,2.6.46.1 "O dream, we know your birth. You are the son of the sisters of the bounties of nature. You are an instrument of controller Lord (Yama). You are the one that causes an end (antaka). You are the death. O dream, we know you thoroughly as such. So may you, O dream, save us from evil dreams.",Atharvaveda,6.0,46,2,Swami Sathyaprakash Shastri,,,2.6.46.2 "As a sixteenth (kala), as an eighth (Sapham), as a whole debt (yathamam), they bring together all evil-dreaming (duh-svapnam) for him who hates us. (Also Re. VIII.47.17)",Atharvaveda,6.0,46,3,Swami Sathyaprakash Shastri,,,2.6.46.3 "May the adorable Lord, benefactor of all men, creator of all and bestower of peace and happiness on all, guard us at the morning sacrifice (pritah savana). May he, the purifier, place us ‘among riches. May we have long life enjoying food together. (Saha-bhaksal)",Atharvaveda,6.0,47,1,Swami Sathyaprakash Shastri,Agnih,,2.6.47.1 "May all the bounties of nature, cloud-bearing winds and the resplendent Lord not fail us at this second sacrifice (of the day) (duitiya savana). May we have long life and be in good books of the enlightened ones,.always speaking what is _ pleasing to them.",Atharvaveda,6.0,47,2,Swami Sathyaprakash Shastri,Visvedevals,,2.6.47.2 "This third sacrifice (utiya savana) of the day is meant for poets (omnivisioned persons), who move the bowls in proper way. May those, having excellent bows, and winners of the sublime happiness, lead (conduct) our good sacrifice to its richest fruition.",Atharvaveda,6.0,47,3,Swami Sathyaprakash Shastri,Sudbanvi,,2.6.47.3 You are syena (falcon-: one of excellent motion) having gayatri as metre. I start ‘this libation for you. May you conduct me safely to the-last verse of this sacrifice. Svaha.,Atharvaveda,6.0,48,1,Swami Sathyaprakash Shastri,As laid in the verses,,2.6.48.1 You are rbhu (skilled technician) having jagad as metre.. 1 start this libation for you. May you conduct me safely to the last verse of this sacrifice. Svaha.,Atharvaveda,6.0,48,2,Swami Sathyaprakash Shastri,,,2.6.48.2 You are vrsa (full of manly vigour) having tristup as metre. I start this libation for you. May you conduct me safely to the last verse of this sacrifice. Svaha.,Atharvaveda,6.0,48,3,Swami Sathyaprakash Shastri,,,2.6.48.3 "O fire, a mortal can never attain (endure) the cruelty of your self. (Due to it) the monkey (kapih) chews the reed (of an sow) as a cow cats her after-birth. (jarayu)",Atharvaveda,6.0,49,1,Swami Sathyaprakash Shastri,Agnih,,2.6.49.1 "Verily, Hike a ram (mesah) you move forward (to butt in the other) and draw back (to strike again) and in a nice forest stay nibbling grass. Pressing head against head and body against body, you eat soft stalks with your yellow mouths.",Atharvaveda,6.0,49,2,Swami Sathyaprakash Shastri,,,2.6.49.2 "The birds of beautiful wings have sent their cry in the sky. The dark ones, moving fast, have danced in their abodes. Your flames bursting out, go for formation of clouds, Having reached the sun, they hold up plenty of seed (water or retah)",Atharvaveda,6.0,49,3,Swami Sathyaprakash Shastri,,,2.6.49.3 "O Asvin-pair, please kill the tarda or borer; destroy the samanka, the rat, destroy the akhu (mouse); I cut off their heads and crush their ribs, so that they do not eat the yava (barley); let our com (dhanya) grow, free from danger.",Atharvaveda,6.0,50,1,Swami Sathyaprakash Shastri,Asvin - Pair,,2.6.50.1 "Hey, borer (tarda), hey, locust (patatna), hey, grinder (upakvasa), just as a priest leaves the incomplete sacrifice, goes away without devouring or injuring this corn. (Hai and Ha = oh = Hey; interjections)",Atharvaveda,6.0,50,2,Swami Sathyaprakash Shastri,,,2.6.50.2 "O lord of destroyers (borers), O lord of rats (akhuh), you having sharp teeth. (trsta-jambhi), listen to me, The devourers of the wind, and whosoever are other devourers (vyadvar) you are, ali of them shall crush and destroy.",Atharvaveda,6.0,50,3,Swami Sathyaprakash Shastri,,,2.6.50.3 "Purified with Vayu’s purifier, Soma has run over opposite (pratyat), Indra’s favourite associate. (Vayu = lord of movement; Indra = resplendent Lord; Soma = Lord of Bliss) (Also Yv. XIX.3)",Atharvaveda,6.0,51,1,Swami Sathyaprakash Shastri,Somah,,2.6.51.1 "May waters, the mothers of all, cleanse us. May the purfiers of butter purify us with melted butter These divine waters carry ‘off all the dirt of sins. Purified with these all around, I rise up clean and pure. (Also Yv. IV.2)",Atharvaveda,6.0,51,2,Swami Sathyaprakash Shastri,Apab (Waters),,2.6.51.2 "‘Whatever offence men commit against: divine beings, and Whichever your law they violate through ignorance, may you not, O venerable Lord, be harsh to us on account ofthat iniquity, (Also Rg. VI.89.5)",Atharvaveda,6.0,51,3,Swami Sathyaprakash Shastri,Varuna,,2.6.51.3 "From the mountains, the sun, the Aditya (sun of each month) rising up in the sky killing the germs (of wasting diseases) before him - visible t all and killing the invisible (venomous creatures).",Atharvaveda,6.0,52,1,Swami Sathyaprakash Shastri,Suryah; Sun,,2.6.52.1 "When cows settle in their stalls, the wild beasts retreat to their Jairs, the waves of the rivers calm down, then the unseen creatures infect me with their venom. (Also Reg. I 191.4)",Atharvaveda,6.0,52,2,Swami Sathyaprakash Shastri,Gavah : Cows,,2.6.52.2 "I have brought the famous herb, that gives life to the patient, _ energises the intellect. It is a cure-all remedy. May it ameliorate the unseen diseases of this man. (May it remove the poison of unseen creatures from this man).",Atharvaveda,6.0,52,3,Swami Sathyaprakash Shastri,Bhesajam (herb : a cure),,2.6.52.3 "May favourably inclined heaven. and earth, and the great "" bright one (the sun) sustain all this of mine with liberal gift May the lord blissful and adorable favour me with provisions. May the omnipresent (vayu), the impeller and bestower of fortunes protect us.",Atharvaveda,6.0,53,1,Swami Sathyaprakash Shastri,Earth and others as in the verses,,2.6.53.1 "May the out-breath and the soul come again to us. May the vision and life comeragain to us. May the benefactor of all men, the irrepressible protector of our bodies, stay between ‘us and the evils",Atharvaveda,6.0,53,2,Swami Sathyaprakash Shastri,,,2.6.53.2 "May we be blessed with intellectual lustre, vigour, bodies and noble mind. May liberally giving cosmic architect (tvastr) make us superior here and remove every blemish: from our bodies. (Also Yv. VIIl.14)",Atharvaveda,6.0,53,3,Swami Sathyaprakash Shastri,,,2.6.53.3 "I unite this work with a better one. I adore the resplendent Lord for fulfillment of desires. (O resplendent Lord), may you increase the authority, and great splendour of this sacrificer, as the rain helps the growth of grass",Atharvaveda,6.0,54,1,Swami Sathyaprakash Shastri,Agni - Soma Pair,,2.6.54.1 "O Lord adorable and blissful, may you bestow authority and riches on this sacrificer. May you place him rightly higher among the prominent chiefs of the kingdom.",Atharvaveda,6.0,54,2,Swami Sathyaprakash Shastri,,,2.6.54.2 "Whether related or unrelated, whoever assails us - all such persons may you bring to my subjugation. I am the sacrificer, offerer of Soma libations.",Atharvaveda,6.0,54,3,Swami Sathyaprakash Shastri,,,2.6.54.3 "Those numerous paths, that run between heaven and earth and are frequented by the enlightened ones, whichever of them carry one to prosperity, may you all the enlightened ones lead me on that very path. here.",Atharvaveda,6.0,55,1,Swami Sathyaprakash Shastri,Visvedevah,,2.6.55.1 "Summer, winter, cold season, spring, autumn and rains - may you keep us in perfect weal. Grant us our share of kine and ' Children. May we enjoy your, unperturbed shelter. ( Six seasons : Grigma, Hemanta, Sisira, -Vasanta, Sarad, and Varsa)",Atharvaveda,6.0,55,2,Swami Sathyaprakash Shastri,Rudrah,,2.6.55.2 "Grow abundant food-grains for the third year, the second and the first year. May we ever be held in good grace and benign friendship of those, who are engaged in selfless actions. (yajniyanam = yajnika = people engaged in public service i.e., in selfless actions.)",Atharvaveda,6.0,55,3,Swami Sathyaprakash Shastri,,,2.6.55.3 "O bounties of nature, let.not the snake kill us, along. with our offsprings and with our then. May it not open its. closed mouth, may it not close its mouth when opened. Our homage be to the enlightened. men (i.e, the physicians).",Atharvaveda,6.0,56,1,Swami Sathyaprakash Shastri,Vigvedevah,,2.6.56.1 "Our homage be to the asita or black (snake); homage to the tirasciriji or to the cross-lined; homage to the brown {babhru) constrictor; homage be to the svaja or self-bor, and to the.devajana ot enlightened ones,",Atharvaveda,6.0,56,2,Swami Sathyaprakash Shastri,,,2.6.56.2 "1 beat your tooth with tooth together; ‘your jaw with jaw together; your toungue with tongue together, and your mouth, 0 snake, with mouth together.",Atharvaveda,6.0,56,3,Swami Sathyaprakash Shastri,,,2.6.56.3 "This (water) indeed is a remedy. This is the Rudra’s (terrible lord's) remedy, with which he calls off the one-shafted arrow with a hundred tips.",Atharvaveda,6.0,57,1,Swami Sathyaprakash Shastri,Rudrah,,2.6.57.1 "Bathe the parts all around with water. Bathe the inner parts with water. The water is a powerful remedy. May you make us happy with it, 50 that we. may live",Atharvaveda,6.0,57,2,Swami Sathyaprakash Shastri,,,2.6.57.2 "May ours be the, weal and the happiness. And may. we not suffer from any disease. May the foreign matter (causing disease) calm down. May all the things be remedy to us; may everything be remedy to us.",Atharvaveda,6.0,57,3,Swami Sathyaprakash Shastri,Bhesajam : Remedy,,2.6.57.3 May the bounteous resplendent Lord make. me glorious; glorious both the heaven and earth. May the impeller Lord make me glorious. May 1 become the pleasing donor of gifts.,Atharvaveda,6.0,58,1,Swami Sathyaprakash Shastri,As in the Verses,,2.6.58.1 "Just as the resplendent one is glorious on the terrestrial and celestial firmaments; as the waters (have become famous among the remedies), are glorious in the plants; so among all the enlightened ones and among. all men, may we: become glorious.",Atharvaveda,6.0,58,2,Swami Sathyaprakash Shastri,,,2.6.58.2 "The resplendent Lord is glorious; glorious is the adorable one, the blissful One is glorious. May 1 become the most glorious with the glory of all the beings.",Atharvaveda,6.0,58,3,Swami Sathyaprakash Shastri,,,2.6.58.3 "O unobstructing herb (Arundhati, sahadevi or sildci), may you grant comfort first of all to our bullocks (anadvan) and milch-cows (dhenu) and also to non-milch quadrupeds 1655 than five years old (vayase).",Atharvaveda,6.0,59,1,Swami Sathyaprakash Shastri,Arundhati etc.,,2.6.59.1 May the unobstructing herb sahadevi grant comfort. May it make our cow-stall rich in milk and our men free from consumption.,Atharvaveda,6.0,59,2,Swami Sathyaprakash Shastri,,,2.6.59.2 "I praise the life-giving (herb), having all sorts of forms and bringing good fortune. May it tum the missile hurled by the terrible punisher (rudra) away far from Our cattle.",Atharvaveda,6.0,59,3,Swami Sathyaprakash Shastri,,,2.6.59.3 "Here comes .in front the match-maker (aryaman) having white hair, seeking a husband for this maiden and also a wife ' for wifeless man.",Atharvaveda,6.0,60,1,Swami Sathyaprakash Shastri,Aryaman,,2.6.60.1 "O match-maker, this maiden has got tired going to wedding- gatherings of other girls. Now, O dear match-maker, let other girls come to the wedding ceremony of this maiden.",Atharvaveda,6.0,60,2,Swami Sathyaprakash Shastri,,,2.6.60.2 "The sustainer Lord (dhsti) upholds the earth, the sustainer ` Lord upholds ‘the sky and also the sun. May the sustainer Lord grant to this maid, a husband such as she desires. (according to her wish).",Atharvaveda,6.0,60,3,Swami Sathyaprakash Shastri,,,2.6.60.3 "May the waters, full of sweetness, flow for me; may the sun bring pleasant light to illumine (to enlighten) me; may all the enlightened ones, (born of) practising austerities, and also the divine impeller Lord, grant me what is desirable for me.",Atharvaveda,6.0,61,1,Swami Sathyaprakash Shastri,Rudrah,,2.6.61.1 "1 have set the earth and the sky apart. I have created seven seasons together. What is untrue, I speak truly. I have brought the divine speech to people all around.",Atharvaveda,6.0,61,2,Swami Sathyaprakash Shastri,,,2.6.61.2 "I have created the earth, as well as, the sky. 1 have created the seisons and the rivers seven. What is untrue, I speak truly. I take pleasure in the friendship‘ of the Lord adorable (Agni) and blissful (Soma).",Atharvaveda,6.0,61,3,Swami Sathyaprakash Shastri,,,2.6.61.3 "May the fire, benefactor of all men, purify us with his rays; may the wind quickened with clouds (purify us) with breath. May the heaven and earth, rich in water, righteous and engaged in selfless actions, purify us.",Atharvaveda,6.0,62,1,Swami Sathyaprakash Shastri,"Vaisvanara etc, (Cosmic man)",,2.6.62.1 "Start,.O men, reciting the speech of praises of Vai$vinara (the benefactor of all men); the body of that speech are these wide-backed regions. Reciting that speech at our happy gatherings, may we become the masters of riches.",Atharvaveda,6.0,62,2,Swami Sathyaprakash Shastri,,,2.6.62.2 "Start, O men, reciting the speech of praises of Vaisvanara (the benefactor of all men) for splendour, becoming cleansed, pure and purifying. Here enjoying the happy gathering with good food, may we see the rising (uccarantam) sun for long.",Atharvaveda,6.0,62,3,Swami Sathyaprakash Shastri,,,2.6.62.3 "What collar the divine perdition (distress, Nir-rti) has fastened round your neck and which can not be loosened that I unfasten for your long life, Justre and strength (as if) bor anew, eat the food that does no harm.",Atharvaveda,6.0,63,1,Swami Sathyaprakash Shastri,Nir-rtih - Perdition,,2.6.63.1 "Obeissance be to you, O perdition (distress) of sharpened fury. May you loosen the binding iron-fetters. The controller (death) verily gives them to you, O men, now give them back to me. Our homage be to that controller, the death.",Atharvaveda,6.0,63,2,Swami Sathyaprakash Shastri,Yamah,,2.6.63.2 "When you bind a man to the iron-peg, then in this world, he Stays surrounded with deaths, which are thousands. (O distress divine), may you, in accord With the controller and the elders, raise this man to the highest sorrowless world.",Atharvaveda,6.0,63,3,Swami Sathyaprakash Shastri,Mrityuh - Death,,2.6.63.3 "O vigorous fire-divine, you are the masters. You unite all with each other. You are kindled at the place of sacrifice (recitation). May you bring riches to us. (Also Rg. X.191.1)",Atharvaveda,6.0,63,4,Swami Sathyaprakash Shastri,Agnih,,2.6.63.4 "Know each other. Be united together. Understand the thoughts of each other among yourselves, just as the enlightened ones of olden times waited for their shares with complete understanding.(Cf. Rg. X.191.2)",Atharvaveda,6.0,64,1,Swami Sathyaprakash Shastri,Sam - manasyam : Complete Understanding,,2.6.64.1 "Let your consultations be common, your assemblies common, you duties common and thoughts of all of you be common and concurrent. I offer to you oblations (supplies) jointly. Strive for a common objective (purpose). (Cf. Rg X.191.3)",Atharvaveda,6.0,64,2,Swami Sathyaprakash Shastri,,,2.6.64.2 "Let your determination be one and the same (common). Let your hearts be in harmony with each other. Let you minds be one and united, so that all goes well with you. (CE.Rg X.191.4)",Atharvaveda,6.0,64,3,Swami Sathyaprakash Shastri,,,2.6.64.3 "Let your fury relax, let your stretched (bows) relax; let your two arms, in unison with mind, relax. May you, O destroyer, shake their strength away: Then may you grant riches to us.",Atharvaveda,6.0,65,1,Swami Sathyaprakash Shastri,Parasarabi Inarah,,2.6.65.1 "O enlightened ones, the disarming weapon, which you hurl on armless enemies, with that, 1 hew the arms of foes, by this offering.",Atharvaveda,6.0,65,2,Swami Sathyaprakash Shastri,,,2.6.65.2 "First of all, the resplendent Lord disarms the evil-doers. May my warriors win with the help of ever-unwavering adorable Lord.",Atharvaveda,6.0,65,3,Swami Sathyaprakash Shastri,,,2.6.65.3 "May the enemy assailing us be disarmed; also those, who with armies come to fight against us. O resplendent one, strike them with (your) mighty weapon. May their plunderer (chief) run short through (with arrows).",Atharvaveda,6.0,66,1,Swami Sathyaprakash Shastri,Indrah,,2.6.66.1 "O enemies, who rush oon stringing (your bows), stretching and hurling, lay down your arms. The resplendent one has over-shot you today.",Atharvaveda,6.0,66,2,Swami Sathyaprakash Shastri,,,2.6.66.2 "May the enemies be disarmed. We make their limbs languid. Then, O resplendent one, let us divide their hundred-fold riches among ourselves.",Atharvaveda,6.0,66,3,Swami Sathyaprakash Shastri,,,2.6.66.3 Let the resplendent one and the nourisher move along all the paths. Let those hosts of enemies be confounded and flee far away today.,Atharvaveda,6.0,67,1,Swami Sathyaprakash Shastri,Indrah,,2.6.67.1 "May you, O enemies, move about bewildered like snakes with severed heads. Of you, confounded by the adorable one (the army chief), let the resplendent one (the king) slay each and every prominent chief.",Atharvaveda,6.0,67,2,Swami Sathyaprakash Shastri,,,2.6.67.2 "With your might, put deer’s hide on them (the enemies). Create terror among them all around. Let the enemy flee away; let his cows come here to us.",Atharvaveda,6.0,67,3,Swami Sathyaprakash Shastri,,,2.6.67.3 "This sun (Saviti) has‘ come with the razor. O wind, come "" with warm water. May the adityas (suns of twelve months) the rudras (vital breaths), and the vasus (dwelling regions) moisten the hair with one mind. Shave the hair of the blissful king with utmost care",Atharvaveda,6.0,68,1,Swami Sathyaprakash Shastri,Savitr and ‘others : As in the verses :,,2.6.68.1 "Let the indivisible earth shave the beard. Let the waters moisten him. with lustre. May the Lord of creatures treat Scratches with medicines, so that this king may have a long life with good vision",Atharvaveda,6.0,68,2,Swami Sathyaprakash Shastri,,,2.6.68.2 "With which razor the knowledgeable sun shaved the blissful king and the venerable king, O learned priests, with the same , :Tazor.shave the hair and beard of this man. May he be rich in cows, horses and progeny (children).",Atharvaveda,6.0,68,3,Swami Sathyaprakash Shastri,,,2.6.68.3 "What glory is there in the hill, in valleys, in gold, and in cows, what sweetness is there in the strong drink being poured out, and in the sweet drink, may that come unto me.",Atharvaveda,6.0,69,1,Swami Sathyaprakash Shastri,Brhaspatib.: Pair of A§vins,,2.6.69.1 "0 twin healers, lords of weal, may you anoint me with delicious bee-honey, so that 1 may utter glorious words to men.",Atharvaveda,6.0,69,2,Swami Sathyaprakash Shastri,,,2.6.69.2 "What lustre, glory and the essence of sacrifice is there, may the Lord of creatures establish that in me firmly, as light is in the sky.",Atharvaveda,6.0,69,3,Swami Sathyaprakash Shastri,,,2.6.69.3 "As meat is attached with wine; as dice are attached with a gambling place; as the mind of a passionate man is attached to a woman; so O inviolable one (cow), let your mind be attached to your calf (vatsa).",Atharvaveda,6.0,70,1,Swami Sathyaprakash Shastri,Aghnyi : Inviolable Cow,,2.6.70.1 "As a male elephant passes his foot against the foot of a Cow- elephant; as the mind of a passionate man is attached to a woman; so, O inviolable one, let your mind be attached to your calf.",Atharvaveda,6.0,70,2,Swami Sathyaprakash Shastri,,,2.6.70.2 "As the felly is attached to the rim, as the rain is attached to the spokes; as the spokes are attached to the nave, as the mind of a passionate man is attachgd:to a woman; so, O inviolable one, let you mind be attached to your calf,",Atharvaveda,6.0,70,3,Swami Sathyaprakash Shastri,,,2.6.70.3 "The food of various types, which I often eat, and the gold, horse, or cow, goat and sheep, whatever I have taken, may the adorable. Lord, the offerer, make all that properly obtained .",Atharvaveda,6.0,71,1,Swami Sathyaprakash Shastri,Agnih,,2.6.71.1 "Whatever given or not given, gifted by the elders and -approved by men, has come into my possession, and with which my heart is highly excited, may the Lord, the offerer, make all that properly obtained",Atharvaveda,6.0,71,2,Swami Sathyaprakash Shastri,,,2.6.71.2 "O enlightened ones, ‘what food I eat falsely, and whatever I accumulate, whether giving or not giving in charities, with the greatness of the mighty Vaisvanara (benefactor of all) may that sweet food be propitious to me",Atharvaveda,6.0,71,3,Swami Sathyaprakash Shastri,Vivedevah,,2.6.71.3 "As a black snake (cobra) expands himself at will, making various forms by: the tricks of the snake-charmer (asura), even so may this arka herb make your male organ corresponding to the female organ by its strength.",Atharvaveda,6.0,72,1,Swami Sathyaprakash Shastri,Sepah- Arka (herb),,2.6.72.1 "Just as the male organ of tayadara (an animal) becomes _ enlarged due to wind, so may your male organ become as large as that of the wild ass (parasvin).",Atharvaveda,6.0,72,2,Swami Sathyaprakash Shastri,,,2.6.72.2 "As large is the male organ of the wild ass, of the elephant, of the ass and as large as that of a hot horse, so large may your male organ become, fitting well the female organ.",Atharvaveda,6.0,72,3,Swami Sathyaprakash Shastri,,,2.6.72.3 "May the venerable Lord come here; here the blissful Lord and the adorable Lord, May the Lord supreme come here with riches (vasus) O kinsmen, come all of you together one-minded to the glory of this formidable and wise (leader).",Atharvaveda,6.0,73,1,Swami Sathyaprakash Shastri,Varuna and others,,2.6.73.1 "The vehemence, which your hearts have harboured, and the determination, which has entered your minds, 1 annul with purified butter and provisions (offerings); O kinsmen, in ine let your affection rest.",Atharvaveda,6.0,73,2,Swami Sathyaprakash Shastri,,,2.6.73.2 "Do stay here. Do not go away from us. May the nourisher Lord make your way, which leads away from us, unfit for travel. May the master of house-hold recall you again and again. O kinsmen, in me Jet your affection rest.",Atharvaveda,6.0,73,3,Swami Sathyaprakash Shastri,,,2.6.73.3 "Let your bodies meet (unite) together, your minds and your actions (vows) be together. May this Lord of knowledge and the Lord of good fortune make you united",Atharvaveda,6.0,74,1,Swami Sathyaprakash Shastri,Brahmanaspatih etc.,,2.6.74.1 "Let there be a common understanding of your minds and common understanding of your hearts. And thefs, what is weariness of your good fortune, with that I make you understand each other. -",Atharvaveda,6.0,74,2,Swami Sathyaprakash Shastri,,,2.6.74.2 "Just as formidable and irrepressible adityas (suns of twelve months) became united with the vasus (bestowers of‘wealth), 50 0 irreprssible three-named Lord (fire), may you make these peopie here of one mind.",Atharvaveda,6.0,74,3,Swami Sathyaprakash Shastri,,,2.6.74.3 "I throw that man out of house, the enemy, who assails us with a horde. May the resplendent army-chief put him to rout by stopping his supplies (havisa)",Atharvaveda,6.0,75,1,Swami Sathyaprakash Shastri,Indrah,,2.6.75.1 "May the resplendent army-chief, slayer of the evil, drive him ' away to the remotest distance, from where he may not retum ever in years to come.",Atharvaveda,6.0,75,2,Swami Sathyaprakash Shastri,,,2.6.75.2 "Let him go beyond three remotest places; let him go beyond five races of minkind. Let him go beyond three shining lights, wherefrom he shall never come back, ever in years to come, as long as the sun is in the sky",Atharvaveda,6.0,75,3,Swami Sathyaprakash Shastri,,,2.6.75.3 "Those who sit around him and who pile up fuel to see him - ` may the fire-divine blazing with flames, rise up from their. heart.",Atharvaveda,6.0,76,1,Swami Sathyaprakash Shastri,Santapana - Agnih,,2.6.76.1 "For a long life, | move up to the abode of the buming (heating) fire-divine, from whose mouth the Wise sage Sees the smoke rising up",Atharvaveda,6.0,76,2,Swami Sathyaprakash Shastri,,,2.6.76.2 Whoever knows the fuel of this (fire-divine) piled up by a heroic prince - he never seats his foot on a dangerous spot that may lead to death.,Atharvaveda,6.0,76,3,Swami Sathyaprakash Shastri,,,2.6.76.3 "Those, who surround him, are unable to kill him; he does not go down before the lurking foes - he the heroic prince, who invokes the name of the fire-divine (adorable Lord) for the length of life.",Atharvaveda,6.0,76,4,Swami Sathyaprakash Shastri,,,2.6.76.4 The sky stands firm (asthad): the earth stands firm; all this living world stands firm. The mountains stand firm in their proper place. I have made the swift-moving senses stand still in their stall,Atharvaveda,6.0,77,1,Swami Sathyaprakash Shastri,Jatavedal,,2.6.77.1 "Who controls the ascending up, who controls the descent (descending) downwards, who controls coming and going back - Him, the protector of earth, I invoke.",Atharvaveda,6.0,77,2,Swami Sathyaprakash Shastri,,,2.6.77.2 "O knower of all, may you tum back. May there be a hundred of your coming and a thousand of your going back. With them, may you restore us to prosperity again.",Atharvaveda,6.0,77,3,Swami Sathyaprakash Shastri,,,2.6.77.3 "With that sumptuous sacrificial offering, may this man thrive again. May he enrich with happiness the bride, whom they have brought for him",Atharvaveda,6.0,78,1,Swami Sathyaprakash Shastri,Candramih,,2.6.78.1 May he prosper with milk; may he prosper with princely power. May both these be exhaustiess in riches with thousands of splendours.,Atharvaveda,6.0,78,2,Swami Sathyaprakash Shastri,,,2.6.78.2 "The universal architect has made the wife; the universal architect has created you to be her husband May the universal architect bless you both with a long life, with a thousand lives.",Atharvaveda,6.0,78,3,Swami Sathyaprakash Shastri,Tvastr,,2.6.78.3 "May this lord of clouds, grower of foodrgrains, protect well the unmeasurable wealth in our homés",Atharvaveda,6.0,79,1,Swami Sathyaprakash Shastri,Sarjsphinam,,2.6.79.1 "O lord of clouds, may: you maintain vigour (food-grains) in our homes. May the nourishment come to us and also the wealth",Atharvaveda,6.0,79,2,Swami Sathyaprakash Shastri,,,2.6.79.2 "O Lord, grower of food-grains, you are master of a thousand nourishments. May you grant those to us. May you keep those with us. May we become sharers of that wealth of yours.",Atharvaveda,6.0,79,3,Swami Sathyaprakash Shastri,,,2.6.79.3 "He flies through the midspace watching over all the beings. What greatness (mahas) of (the) heavenly hound is there, with that oblation we adore you.",Atharvaveda,6.0,80,1,Swami Sathyaprakash Shastri,Candramib : Moon,,2.6.80.1 "The three kalakanjas (time-indicators), that stay in the sky ‘like the bounties of Nature, all of them we invoke for protection and secure this man from harm.",Atharvaveda,6.0,80,2,Swami Sathyaprakash Shastri,,,2.6.80.2 "In waters is your birth, in the sky is your abode; in the ocean and on the earth is your majesty. What greatness or mahimg (mahas) of (the) your heavenly hound is there, with that oblation we adore you",Atharvaveda,6.0,80,3,Swami Sathyaprakash Shastri,,,2.6.80.3 "You are the controller, You keep both the hands under control. You drive injurious germs away. This bangle (parihasta) has been the receiver (bringer; harbinger) of progeny and wealth. (Parihasta= an ornament for wrist)",Atharvaveda,6.0,81,1,Swami Sathyaprakash Shastri,Adityab : the son of Aditi,,2.6.81.1 "O bangle, keep the womb in proper condition for holding the embryo. O wife, may you conceive a desired son and bring him forth in due course.",Atharvaveda,6.0,81,2,Swami Sathyaprakash Shastri,,,2.6.81.2 "Tlie bangle, which was wom -by aditi (the earth) with the . desire of having a son - the universal architect has put ‘the - Same on this woman, so that she may bear a son.",Atharvaveda,6.0,81,3,Swami Sathyaprakash Shastri,,,2.6.81.3 "I call out the name of the resplendent one, the slayer of nescience, the lord of wealth, and performer of a hundred selfless deeds (Satakratu) - who is arriving, has come and is approaching near, I like him.",Atharvaveda,6.0,82,1,Swami Sathyaprakash Shastri,Indra,,2.6.82.1 "The Lord of good fortune has spoken to me; bring a wife by the same path, by which the twins divine have brought the maiden of marriageable age, the daughter of the impeller (house-holder)",Atharvaveda,6.0,82,2,Swami Sathyaprakash Shastri,,,2.6.82.2 "O resplendent Lord, with your great golden hook, which is bestower of wealth, may you bestow a wife on me, who seck a wife, O master of good action (Sacipati).",Atharvaveda,6.0,82,3,Swami Sathyaprakash Shastri,,,2.6.82.3 "O malignant tumour (eruptious) (apacit), may you fly away like an eagle from its nest. May the sun provide a remedy and the moon dislodge you .",Atharvaveda,6.0,83,1,Swami Sathyaprakash Shastri,Surya etc. (the Sun),,2.6.83.1 "One is spotted; one is white; one is black; and two are reddish. I have pronounced the names of all of you. May you go away, without injuring our heroes.",Atharvaveda,6.0,83,2,Swami Sathyaprakash Shastri,,,2.6.83.2 "The malignant tumour, rooted in the veins, will fly away without producing another. The sceptic one will fly away and that morbid one will also vanish",Atharvaveda,6.0,83,3,Swami Sathyaprakash Shastri,,,2.6.83.3 "O disease, may you flee away, heartily enjoying the oblation offered to you, which I heartily offer. Svaha.",Atharvaveda,6.0,83,4,Swami Sathyaprakash Shastri,,,2.6.83.4 "O you, in whose horrible mouth I sacrifice my happiness for the release of these bound ones - people consider you to be the earth but I know you thoroughly to be the distress (perdition) (Nir-rti).",Atharvaveda,6.0,84,1,Swami Sathyaprakash Shastri,Nir-rti (Perdition),,2.6.84.1 "O (distress) present everywhere, may you accept our oblations. This is your share, which is with in us, May you release these as well as those from the (bonds of) sin.",Atharvaveda,6.0,84,2,Swami Sathyaprakash Shastri,,,2.6.84.2 "O distress (perdition), not obstructing us, do loosen the iron fetters (ankusa), that bind us fast. The controller (death) verily gives, O man, back to me. Our homage be to that controller, the death. (Also Rg. VI.63.2)",Atharvaveda,6.0,84,3,Swami Sathyaprakash Shastri,,,2.6.84.3 "May you bind a man to the iron-peg, then in this world, he stays surrounded with deaths, which are thosands, (O distress divine); may you, in accord with the controller and the elders, raise this man to the highest sorrowless worlds. (Also see Av. VI.63.3)",Atharvaveda,6.0,84,4,Swami Sathyaprakash Shastri,,,2.6.84.4 "This divine fast-tree Varana (Varuna; Creataeva roxburghii) is a preventive remedy, May the enlightened ones cure the consumption that has entered this man.",Atharvaveda,6.0,85,1,Swami Sathyaprakash Shastri,Vanaspatih : A herb,,2.6.85.1 "By the command of the replendent Lord, of the friendly Lord, of the venerable Lord, and with the speech of all the enlightend ones, we ward off your wasting disease.",Atharvaveda,6.0,85,2,Swami Sathyaprakash Shastri,,,2.6.85.2 "Just as the coverer (Vitra) stopped and stilled these waters, nourisher of all, so with the fire, the benefactor of all men, I ward off your wasting disease.",Atharvaveda,6.0,85,3,Swami Sathyaprakash Shastri,,,2.6.85.3 "This man is the power (vrsa) of the resplendent Lord, the power of the heaven, the power of the earth, the power of all the beings. May you be the one and only powerful lord.",Atharvaveda,6.0,86,1,Swami Sathyaprakash Shastri,Eka - vrsah,,2.6.86.1 "The ocean is the lord of the streams, the fire has the sway over land; the moon is lord of the stars. May you be the one and only powerful lord.",Atharvaveda,6.0,86,2,Swami Sathyaprakash Shastri,,,2.6.86.2 You are the sovereign of the life-enjoyers and apex of men you are the part-sharer of the enlightened ones. May you be the one and only powerful lord.,Atharvaveda,6.0,86,3,Swami Sathyaprakash Shastri,,,2.6.86.3 "O king, I have brought you here. Now you have entered inside. May you remain here firm and unremovable. May all the subjects be like you. May Your kingship never fail. (Also Yv. XII. 11)",Atharvaveda,6.0,87,1,Swami Sathyaprakash Shastri,Dhruvah,,2.6.87.1 Remain ever here. Do not be removed. Stay here seadfast just like the resplendent Lord and sustain here the kingdom.,Atharvaveda,6.0,87,2,Swami Sathyaprakash Shastri,,,2.6.87.2 The resplendent Lord sustains him steady with unfailing offerings (supplies). May the blissful Lord and the Lord supreme bless and favour him.,Atharvaveda,6.0,87,3,Swami Sathyaprakash Shastri,,,2.6.87.3 The sky is firm (dhruva); the earth is firm; and all this living world is firm. These mountains are firm and firm is this king of the people.,Atharvaveda,6.0,88,1,Swami Sathyaprakash Shastri,Dhruvah : Firm,,2.6.88.1 May the sovereign venerable Lord be firm for you and the victorious (devah) Lord supreme (Brhaspati) for you be firm. May the resplendent Lord and the adorable Lord keep your kingdom firm.,Atharvaveda,6.0,88,2,Swami Sathyaprakash Shastri,,,2.6.88.2 Firm and unshaken slay your enemies. Put them down who behave like enemies. May all the regions be like-minded and accordant to you. May the war-council (assembly) enable you to remain firmly here.,Atharvaveda,6.0,88,3,Swami Sathyaprakash Shastri,,,2.6.88.3 "This is the invigorating head of the winner of love, which Soma, the medicinal herb, has bestowed with the vigour born out of if, we incite desire in your heart.",Atharvaveda,6.0,89,1,Swami Sathyaprakash Shastri,As in the verses,,2.6.89.1 "We incite your heart, we incite your mind. May your mind follow me straight, as smoke follows the wind.",Atharvaveda,6.0,89,2,Swami Sathyaprakash Shastri,,,2.6.89.2 May the Lord friendly and venerable give you to me; may the divine speech may give you to me. May the middle and both the ends of the earth unite you with me.,Atharvaveda,6.0,89,3,Swami Sathyaprakash Shastri,,,2.6.89.3 "The arrow, which the terrible punisher has shot at your limbs and at your heart, that we now draw backward from you.",Atharvaveda,6.0,90,1,Swami Sathyaprakash Shastri,Rudrah,,2.6.90.1 "The hundreds arteries, that lie within your limbs, from all of them we draw the poison out.",Atharvaveda,6.0,90,2,Swami Sathyaprakash Shastri,,,2.6.90.2 "O terrible punisher, homage be to you when shooting; homage be to the arrow aimed at; homage be to the arrow leaving the bow-string; homage be to the arrow hitting (the target).",Atharvaveda,6.0,90,3,Swami Sathyaprakash Shastri,,,2.6.90.3 "This barley, they have treated with a mixture of eight remedies (asta yogaih), with a mixture of six remedies (sadayogebhih). With this, I expel the disease from your body downwards.",Atharvaveda,6.0,91,1,Swami Sathyaprakash Shastri,Eradication of Yaksma or disease,,2.6.91.1 The wind blows downwards; downwards shines the sun; downwards the cow is milked; may your disease be expelled downwards.,Atharvaveda,6.0,91,2,Swami Sathyaprakash Shastri,,,2.6.91.2 The waters certainly have the remedial properties; the waters are dispeller of disease. The waters cure all maladies; may they be the remedy for you.,Atharvaveda,6.0,91,3,Swami Sathyaprakash Shastri,Apah: Waters,,2.6.91.3 "O vajin, the steed, may you be as swift as wind, after having been harnessed (yuj), please go in Indra’s impulse (prasava) with quickness of the mind. May the maruts (cloud-bearing winds) harness you. May the Supreme Architect, Tvast, provide speed to your feet. (Also YV. IX.8)",Atharvaveda,6.0,92,1,Swami Sathyaprakash Shastri,Vajin (steed),,2.6.92.1 "O courser, speed has been put in your feet in secrecy comparable to the speed of a hawk or of the wind. May you become strong with the strength; may your entire race be strong; may you rescue us during our struggles and strifes. (Also Yv. IX.9)",Atharvaveda,6.0,92,2,Swami Sathyaprakash Shastri,,,2.6.92.2 "O speedy courser, may your body, carrying the body (of the rider), being wealth for us and comfort for you. May the great simple-hearted Lord, make His light shine for the sustenance (of the world), like the light of the sky.(Also Rg X.56.1)",Atharvaveda,6.0,92,3,Swami Sathyaprakash Shastri,,,2.6.92.3 "The controller, the death, the slayer of sinners, the tormentor, the tawny-coloured, the tearer, the shooter, the blue-crested, and all the enlightened people, having risen up with invading army - may all of them leave our heroes unscathed.",Atharvaveda,6.0,93,1,Swami Sathyaprakash Shastri,Yama and Others (see verses),,2.6.93.1 "To the tearer and the shooter, and to their great promising (bhava) king, worthy of homage. I pay my homage to them all with thought, with offerings and with purified butter. May wey turn the poisonous sinners (agha-visa) away from us.",Atharvaveda,6.0,93,2,Swami Sathyaprakash Shastri,,,2.6.93.2 "All the enlightened ones, brave soldiers knowing all, the Lord adorable and venerable, and the venerable Lord skilled in purifying, may they protect us from poisonous sinners and from murder (vadhad). May we be blessed with favour of the wind and the cloud.",Atharvaveda,6.0,93,3,Swami Sathyaprakash Shastri,,,2.6.93.3 "We mould together your minds, together your courses and designs. So far you have been of conflicting courses (vivrati), we make you bend them in harmony.",Atharvaveda,6.0,94,1,Swami Sathyaprakash Shastri,Sarasvati,,2.6.94.1 "I hold your minds with mine; come after my intent, I put your heats in my control. Please come behind me following my foot-prints, the bracks of my movement.",Atharvaveda,6.0,94,2,Swami Sathyaprakash Shastri,,,2.6.94.2 Heaven and earth have worked in (otau) for me. The divine Sarasvati has worked in for me. Both Indra and Agni pervade through and through in me. O goddess of enlightenment may we attain all success here. (Also cf.Av. 23.1),Atharvaveda,6.0,94,3,Swami Sathyaprakash Shastri,,,2.6.94.3 "The Asvattha, the seat of gods in the third heaven from here (devasadana, trtiya), there the gods gain a victory over Kustha or leprosy; the victory is a sight of immortality (Also see Av. V.4.3)",Atharvaveda,6.0,95,1,Swami Sathyaprakash Shastri,Vanaspati : Kustha herb,,2.6.95.1 "A golden ship (hiranya mayi), of golden tackle (hiranya - bandhana) roamed about in sky. There gods achieved victory on the Kustha (leprosy) - a flower of immortality (amrtasya puspam)",Atharvaveda,6.0,95,2,Swami Sathyaprakash Shastri,,,2.6.95.2 "You are the womb of herbs, O kustha, a child of the snowy mountains, the youngest of all existence. May you be gracious enough to make this man free from disease for me. (cf.Av. .V.25.7)",Atharvaveda,6.0,95,3,Swami Sathyaprakash Shastri,,,2.6.95.3 "The herbs which are numerous are of a hundred appearances and among whom the Chief is Soma. May those, impelled (prescribed) by the Lord supreme, free us from the malady.",Atharvaveda,6.0,96,1,Swami Sathyaprakash Shastri,Vanaspatih (herb),,2.6.96.1 "May those (herbs) free me from the malady caused by angry words, and also from what is caused by maladjustment of water (varunyat); then from the fetters of the controller (death) and also from all the sins committed against the bounties of Nature.",Atharvaveda,6.0,96,2,Swami Sathyaprakash Shastri,,,2.6.96.2 "Whether awake or asleep, whatever defect we have acquired through vision, mind or speech, may the blissful Lord (Soma plant) purify that with His power of sustenance.",Atharvaveda,6.0,96,3,Swami Sathyaprakash Shastri,Soma,,2.6.96.3 "The sacrifice is the conqueror; the adorable king is the conqueror, the Soma (the blissful herb) is the conqueror; the resplendent army Chief is the conqueror. We, the invokers of the adorable Lord, offer this oblation, so that I may conquer all the invading hordes.",Atharvaveda,6.0,97,1,Swami Sathyaprakash Shastri,Devah,,2.6.97.1 "O Lord friendly and venerable. O wise, may there be sustenance for us. May you pour on this man princely power with sweetness and with progeny. Drive the distress (perdition) far and far away. May you also free us from the sin (that we might have ever) committed.",Atharvaveda,6.0,97,2,Swami Sathyaprakash Shastri,Mitra - Varuna Pair,,2.6.97.2 "Raise a shout of joy, O friends, following this mighty hero. Mobilize yourselves behind this resplendent one, the conqueror of villages, the conqueror of cows, Wielder of the adamantine weapon, victorious and the destroyer of enemy’s force by his vehemence.",Atharvaveda,6.0,97,3,Swami Sathyaprakash Shastri,Devah,,2.6.97.3 "The resplendent one wins; he is never defeated; he shines as the overlord among kings. May you, O destroyer of enemy, be worthy of praise, homage, approach, and reverence here.",Atharvaveda,6.0,98,1,Swami Sathyaprakash Shastri,Indrah,,2.6.98.1 "O resplendent king, may you become the glorious overlord of kings; may you bcome winner of people. May you rule over these godly people. May your princely power be long- lasting and never decaying.",Atharvaveda,6.0,98,2,Swami Sathyaprakash Shastri,,,2.6.98.2 "Of the easter region, O resplendent one, you are the king; and of the northern region, O slayer of nescience, you are the destroyer of enemies. You have conquered all as far as the rivers go (in the west). Worthy of offerings and full of vigour, may you come from the southern region.",Atharvaveda,6.0,98,3,Swami Sathyaprakash Shastri,,,2.6.98.3 "O resplendent Lord, due to your greatness, even before distress I call upon you; I call upon you, the formidable, the correcter, the one having many names and born alone.",Atharvaveda,6.0,99,1,Swami Sathyaprakash Shastri,Indrah,,2.6.99.1 "If murderous weapon of the army is raised up desirous of killing us today, then we encompass ourselves with the two arms of the resplendent Lord.",Atharvaveda,6.0,99,2,Swami Sathyaprakash Shastri,,,2.6.99.2 "We encompass ourselves with the two arms of the resplendent Lord, the saviour: May He save us. O impeller Lord, O blissful King, may you make me good-hearted for my well-being.",Atharvaveda,6.0,99,3,Swami Sathyaprakash Shastri,Indrah : Somah : Savitr,,2.6.99.3 "The bounties of Nature have given; the sun has given; the sky has given; the earth has given; and the three ladies, Ida, Bharti, and Sarasvati in full accord have given this antidote to poison.",Atharvaveda,6.0,100,1,Swami Sathyaprakash Shastri,Vanaspatih,,2.6.100.1 "O white ants (upajikg), what water thé bounties of Nature provide for you in the desert, with that, may you counter-act this poison.",Atharvaveda,6.0,100,2,Swami Sathyaprakash Shastri,,,2.6.100.2 "You me the daughter of life-savers (asura) and sister of the enlightened ones. You have sprung from sky and earth; as such, may you make the poison powerless.",Atharvaveda,6.0,100,3,Swami Sathyaprakash Shastri,,,2.6.100.3 "Behave like a strong bull. Breathe in vitality. Grow and spread, So that your male organ be developed to the full. With that go to the woman confidently.",Atharvaveda,6.0,101,1,Swami Sathyaprakash Shastri,Brahmanaspati,,2.6.101.1 "With which they give new vigour to a lean and thin person, and with which they make a sick person strong and stout, with that, (treatment) O Lord of knowledge, may you make his male organ taut as a bow.",Atharvaveda,6.0,101,2,Swami Sathyaprakash Shastri,,,2.6.101.2 "I make your penis (member) taut like a bow-string on a bow; mount, as it were a stag, a doe, unrelaxingly always. (Also Av. IV.4.7)",Atharvaveda,6.0,101,3,Swami Sathyaprakash Shastri,,,2.6.101.3 "O twins divine (asvinau), just as this draught-horse comes to and moves along (with his mate), so (O maiden): may your mind come towards me and move along with me.",Atharvaveda,6.0,102,1,Swami Sathyaprakash Shastri,Asvin - Pair,,2.6.102.1 "I draw your mind towards me (O maiden), just as a king-horse draws a riding mare to him. May your mind whirl around me like straw broken by the whirlwind.",Atharvaveda,6.0,102,2,Swami Sathyaprakash Shastri,,,2.6.102.2 "With the hands Bhaga (good luck), I anoint your limbs with the ointment of antimony (anjana), sugar-cane (madugha), kustha and spikenard (nalada or nard), a quick means of winning love.",Atharvaveda,6.0,102,3,Swami Sathyaprakash Shastri,,,2.6.102.3 May the Lord supreme bind you; may the impeller Lord bind you. May the friendly Lord and the Lord of justice bind; may the Lord of wealth and glory (bhaga) and the twins divine bind you fast.,Atharvaveda,6.0,103,1,Swami Sathyaprakash Shastri,Brhaspati etc.,,2.6.103.1 "I hereby bind the highest, the lowest and the middle-ones. The resplendent army chief has surrounded them; O adorable king, may you now fetter them.",Atharvaveda,6.0,103,2,Swami Sathyaprakash Shastri,,,2.6.103.2 "They who come to battle raising banners in their battalions - them the resplendent army-chief has surrounded; O adorable king, may you now fetter them.",Atharvaveda,6.0,103,3,Swami Sathyaprakash Shastri,,,2.6.103.3 "With fetters and ropes we bind up our foes. In-breaths and out- breaths of them, I cut off their lives with life.",Atharvaveda,6.0,104,1,Swami Sathyaprakash Shastri,Indrani : Soma : Indra,,2.6.104.1 "I have made this fetter, sharpened by the resplendent army-chief, with much zeal. O adorable king, may you fetter our enemies, who are here.",Atharvaveda,6.0,104,2,Swami Sathyaprakash Shastri,,,2.6.104.2 May the resplendent army-chief and the adorable king allied and the shining blissful Lord fetter them. May the resplendent army chief make fetters for our enemies.,Atharvaveda,6.0,104,3,Swami Sathyaprakash Shastri,,,2.6.104.3 "As the mind flies fast far away by the objects of thought, so, O cough, may you run away following the destination (flight) of mind.",Atharvaveda,6.0,105,1,Swami Sathyaprakash Shastri,Kasa : Cough .,,2.6.105.1 "Just as a well-sharpened arrow flies fast far away, so, O cough, may you run away to the lowest end of the earth.",Atharvaveda,6.0,105,2,Swami Sathyaprakash Shastri,,,2.6.105.2 "Just as the rays of the sun fly fast far away; so O cough (kasa), may run away to the depths of the ocean.",Atharvaveda,6.0,105,3,Swami Sathyaprakash Shastri,,,2.6.105.3 "At your approach and at the exit, may the durva (Panicum dactylon) grass grow with flowers. May there appear a fountain spring or a water pond with lotuses.",Atharvaveda,6.0,106,1,Swami Sathyaprakash Shastri,Darva : Grass : Sama,,2.6.106.1 "Here is the course of flowing waters, here is the abode of flood. May our houses be situated in the midst of the lake. Make the doors facing each other.",Atharvaveda,6.0,106,2,Swami Sathyaprakash Shastri,,,2.6.106.2 "O house, we encompass you with a perishable foetal covering of snow (himasya jarayuna). May you have cool ponds (Sita-hrada) for us. May the fire be a remedy (for cold).",Atharvaveda,6.0,106,3,Swami Sathyaprakash Shastri,,,2.6.106.3 "O conqueror of all, entrust me to the rescuing power. O rescuing power (traya mane), may you protect all our bipeds, and quadrupeds which are out wealth.",Atharvaveda,6.0,107,1,Swami Sathyaprakash Shastri,Visvajit : A-conquering,,2.6.107.1 "O rescuing power, entrust me to the conqueror of all O conqueror of all, may you protect all our bipeds, and quadrupeds which are our wealth.",Atharvaveda,6.0,107,2,Swami Sathyaprakash Shastri,,,2.6.107.2 "O conqueror of all, entrust me to the virtuous power. O virtuous power, may you protect all bipeds, and quadrupeds which are our wealth.",Atharvaveda,6.0,107,3,Swami Sathyaprakash Shastri,,,2.6.107.3 "O virtuous Power, entrust me to Omniscient. O Omniscient, may you guard all our bipeds, and quadrupeds which are our wealth.",Atharvaveda,6.0,107,4,Swami Sathyaprakash Shastri,,,2.6.107.4 "O understanding (medha), the most important, may you come to us with cows, with horses and with rays of the sun. You are adorable to us (useful for our sacrifices).",Atharvaveda,6.0,108,1,Swami Sathyaprakash Shastri,Medha : Understanding,,2.6.108.1 "I invoke the understanding (medha) the foremost, full of knowledge, inspired by knowledge, praised by seers, and drank to their fill by the seekers of knowledge, for helping the enlightened ones.",Atharvaveda,6.0,108,2,Swami Sathyaprakash Shastri,,,2.6.108.2 "The understanding, which the technicians (rbhu) have acquired, the understanding, which the life-enjoyers (life-asuras) have acquired, and the benign understanding, which the seers have acquired, that may you induct into me.",Atharvaveda,6.0,108,3,Swami Sathyaprakash Shastri,,,2.6.108.3 "The understanding, which the wise seers, the creators of beings, have acquired, with that, O adorable Lord; may you make wise today.",Atharvaveda,6.0,108,4,Swami Sathyaprakash Shastri,Agni,,2.6.108.4 "The understanding in the evening, the understaning in the moming, the understanding throughout the noon, the understanding with the rays of the sun and with the speech we induct into ourselves.",Atharvaveda,6.0,108,5,Swami Sathyaprakash Shastri,Medha.,,2.6.108.5 "The pippali (berry, the fruit of Asvattha) is a remedy for mental diseases and a thorough cure. This the enlightened ones have prepared. This is sufficient to keep a patient alive.",Atharvaveda,6.0,109,1,Swami Sathyaprakash Shastri,Pippali,,2.6.109.1 "Coming out of their birth-place, the pippalis said to each other: ""The man, whom we reach living, will not suffer any harm"".",Atharvaveda,6.0,109,2,Swami Sathyaprakash Shastri,,,2.6.109.2 The life-savers (enjoyers) buried you in. Then the enlightened ones dug you out again - you who are the remedy for nervous diseases and the remedy of mental disturbance.,Atharvaveda,6.0,109,3,Swami Sathyaprakash Shastri,,,2.6.109.3 "O you are the ancient one, joy incarnate, praise-worthy, you are present at thie sacrifices as the priest of old and modern times. O fire-divine, may you swell yourself (with our offerings) and bestow good fortune on us.",Atharvaveda,6.0,110,1,Swami Sathyaprakash Shastri,Agnih,,2.6.110.1 He is born in the killer of the eldest (jyesthah ghanyam) to the two slayers (vicrtoh) of the controller (death); may protect him well from the uprooter. May you conduct him past all the calamities to the long life of a hundred autumns.,Atharvaveda,6.0,110,2,Swami Sathyaprakash Shastri,,,2.6.110.2 "This son is born on a tiger-day (vyaghre hnya). He is born at an auspicious moment. He is very brave from the very birth Growing up, may he not slay his father; may he not injure his mother who gave birth to him.",Atharvaveda,6.0,110,3,Swami Sathyaprakash Shastri,,,2.6.110.3 "O adorable Lord, may you free from disease this man of ming, who tied down and well-restrained talks deliciously. For this reason, let him make share of offerings for you, so that he may be cured (freed from) of his mania. (anunmadito sati)",Atharvaveda,6.0,111,1,Swami Sathyaprakash Shastri,Agni,,2.6.111.1 "If your mind goes out of control, may the adorable Lord soothe it, Knowing full well, I prepare a medicine, so that you may be (freed from) cured of your mania.",Atharvaveda,6.0,111,2,Swami Sathyaprakash Shastri,,,2.6.111.2 "If his mania is due to the fault pertaining to the enlightened ones, or he is mad due to the fault pertaining to the germs, knowing full well, I prepare a medicine, so that he may be cured (freed from) of his mania.",Atharvaveda,6.0,111,3,Swami Sathyaprakash Shastri,,,2.6.111.3 "The powers contained in water have given you back again; the adorable Lord, and the Lord of good fortune have given you back again; all the bounties of Nature have given you back; again, so that you may be cured (freed from) of your mania.",Atharvaveda,6.0,111,4,Swami Sathyaprakash Shastri,,,2.6.111.4 "May this man not murder his eldest, O fire-divine; protect him well from total uprooting. As such, may you, knowing full well, rend the nooses (pasan), asunder. May all the enlightened ones approve your action.",Atharvaveda,6.0,112,1,Swami Sathyaprakash Shastri,Agnih,,2.6.112.1 "O fire-divine, may you unfasten their nooses, with three of which those three are tied down. As such, may you, knowing full well, rend the nooses of the rheumatism asunder and free all of them, the father, the son and the mother.",Atharvaveda,6.0,112,2,Swami Sathyaprakash Shastri,,,2.6.112.2 "With what nooses, a married man, having an elder brother unmarried, stays bound, tied up and secured each and every limb, may those nooses of you be unfastened, because there are releasers, O nourisher, may you remove the defects that destroy the embryo.",Atharvaveda,6.0,112,3,Swami Sathyaprakash Shastri,,,2.6.112.3 "The enlightened ones wiped off this sin and laid it on the mind (trita); the trita (mind) wiped it off and laid it on man. If due to that, any disease has seized you, may the enlightened ones, with their knowledge, make that vanish from you.",Atharvaveda,6.0,113,1,Swami Sathyaprakash Shastri,Pusan,,2.6.113.1 "O evil, go and enter into sun’s-ray, or into smokes, or info vapours or into fogs. May you vanish into those foams of rivers O nourisher, may you remove the defects that destroy the embryo.",Atharvaveda,6.0,113,2,Swami Sathyaprakash Shastri,,,2.6.113.2 "The sin wiped off the mind (trita) and laid on men is kept in twelve forms (places). If due to that any disease has seized you, may the enlightened ones, with their knowledge, make that vanish from you.",Atharvaveda,6.0,113,3,Swami Sathyaprakash Shastri,,,2.6.113.3 "O enlightened ones, whatever disregard we, being ourselves enlightened, have shown to you, from that, O old sages (adityas), may you absolve us with the eternal law of the sacrifice.",Atharvaveda,6.0,114,1,Swami Sathyaprakash Shastri,Visvedevah,,2.6.114.1 "O old sages, worthy of worship, may you absolve us with the eternal law of the sacrifice from the guilt, due to which, O performers of sacrifices, we, desirous of performing sacrifices have been unable to do so.",Atharvaveda,6.0,114,2,Swami Sathyaprakash Shastri,,,2.6.114.2 "Performing sacrifice with what is rich in fat, and pouring purified sacrificial butter (ajya) with the spoon, without desire, to you, O all gods, i.e., the enlightened ones, we have been unable to do so; (therefore may you absolve us from that guilt).",Atharvaveda,6.0,114,3,Swami Sathyaprakash Shastri,,,2.6.114.3 "Knowing or unknowing, whatever sins we have committed, O all the enlightened ones, may you free us from that with friendly unanimity.",Atharvaveda,6.0,115,1,Swami Sathyaprakash Shastri,Visvedevah,,2.6.115.1 "If awake, or asleep, I the sinful commit any sin, may the beings that are and that would be, free me from that just as from a stake.",Atharvaveda,6.0,115,2,Swami Sathyaprakash Shastri,,,2.6.115.2 "Like one being freed from the stake, or like a sweating person being freed from filth after a bath, or like melted butter strained with a Strainer (pavitrena putam), may all purge me from sin",Atharvaveda,6.0,115,3,Swami Sathyaprakash Shastri,,,2.6.115.3 "What rule the farm-labourers, in days of old, made while ploughing the earth, like those who acquire food with their knowledge, that I offer to the king, the rehabilitator; now may our food be sweet and fit for sacrifice.",Atharvaveda,6.0,116,1,Swami Sathyaprakash Shastri,Vivasvan,,2.6.116.1 "The rehabilitator, the mead-enjoyer, while making share, combines with sweetness the sin, which has come to us from our mother, or what our wronged father has sent in anger.",Atharvaveda,6.0,116,2,Swami Sathyaprakash Shastri,,,2.6.116.2 "If this sin has come from the thinking of our mother, or of the father, or of the brother, or of the son, then, may the righteous anger of all the elders, who visit us, be propitious to us. (Sivah astu manyuh).",Atharvaveda,6.0,116,3,Swami Sathyaprakash Shastri,,,2.6.116.3 "A borrowed loan and not payed back yet, that am I, who move about bound by the mighty controller. O adorable Lord, now may I be free from that debt (anr no bhavami). You know how to unfasten all the nooses.",Atharvaveda,6.0,117,1,Swami Sathyaprakash Shastri,Agnih,,2.6.117.1 "While living here, we pay back this debt alive, we repay it to the living ones. What gains I have consumed having borrowed, from that debt, O adorable Lord, now I become free.",Atharvaveda,6.0,117,2,Swami Sathyaprakash Shastri,,,2.6.117.2 "From debt in this world, free from debt in the yonder world, and free from debt may we be in the third world. What abodes are visited by the enlightened ones and by the elders, may we reach them all free from debt.",Atharvaveda,6.0,117,3,Swami Sathyaprakash Shastri,,,2.6.117.3 "Desirous of enjoying (obtaining) the objects of our senses, whatever sins we have committed with both our hands, may the two-watchers of our actions, fiercely-seeing and fiercely- conquering, forgive our that lapse today.",Atharvaveda,6.0,118,1,Swami Sathyaprakash Shastri,Agnih,,2.6.118.1 "O fiercely-seeing and O sustainer of kingdom, what sins we commit with our sense-organs, may you two forgive us for that. May the creditor, demanding repayment of his debt from the debtor, not come to us, with a rope in the realm of the controller (death).",Atharvaveda,6.0,118,2,Swami Sathyaprakash Shastri,,,2.6.118.2 "From whom I have borrowed; whose wife I approach for help; to whom I go begging for money, O enlightened ones, may the not speak disparingly to me. O you two watchers of our actions, you spouses of the enlightened ones, may you keep this in mind.",Atharvaveda,6.0,118,3,Swami Sathyaprakash Shastri,,,2.6.118.3 "If I incur debt without gambling, and O adorable Lord, if I promise without intending to pay, may the benefactor of all men, the rehabilitator, the overlord, lead us up to the world of virtues.",Atharvaveda,6.0,119,1,Swami Sathyaprakash Shastri,Vaisvanarognih,,2.6.119.1 "I declare to the benefactor of all men the debt, which I have promised to repay to the enlightened ones. He knows how to unfasten all these noosess. Then may we be united with the ripened fruit of our actions.",Atharvaveda,6.0,119,2,Swami Sathyaprakash Shastri,,,2.6.119.2 "May the purifier benefactor of all men purify me. If I go against the promise and the expectation, without knowing the reality, begging with my mind for material gains; what sin is therein, that I dispel.",Atharvaveda,6.0,119,3,Swami Sathyaprakash Shastri,,,2.6.119.3 "What violence we have perpetrated on the midspace, on the earth, or even on the sky, or on our mother, or on our father, facing us from that guilt, may this house-hold fire lead us up to the land of virtuous.",Atharvaveda,6.0,120,1,Swami Sathyaprakash Shastri,Antariksa etc (As per verses),,2.6.120.1 "The indivisible earth is our mother, who gave us birth; the midspace is our brother, who protects us from ill fame; the sky is our father who saves us from paternal guilt. Having gone to relatives (for help), may I not fall down from the esteem of the people.",Atharvaveda,6.0,120,2,Swami Sathyaprakash Shastri,,,2.6.120.2 "Where the virtuous ones live in friendly happiness, leaving behind the diseases of their bodies, undeformed in limbs and free from lameness - there in the heaven, may we see our parents as well as our children.",Atharvaveda,6.0,120,3,Swami Sathyaprakash Shastri,,,2.6.120.3 "Unfastening the fetters, that are the highest and lowest, of the venerable: Lord, may you take off those from us. May you remove the evil of frightening dreams from us. And then, may we go to the land of the virtuous.",Atharvaveda,6.0,121,1,Swami Sathyaprakash Shastri,"Agni etc, (as per verses)",,2.6.121.1 "If you are bound to a log, or with a rope; if you are bound under-ground, or with the speech-freeing us from that, may this house-hold fire lead us up to the land of the Virtuous.",Atharvaveda,6.0,121,2,Swami Sathyaprakash Shastri,,,2.6.121.2 "Two stars, releasers (vicrtau) be their name, glorious and prosperous ones, have risen up. May they bestow immortality here; may the releasen of the bound ones come quickly.",Atharvaveda,6.0,121,3,Swami Sathyaprakash Shastri,,,2.6.121.3 "Move on. Make place. Release the bound one from bonds. Like a new-born, having emerged from the womb, may you follow all the ways (you like)",Atharvaveda,6.0,121,4,Swami Sathyaprakash Shastri,,,2.6.121.4 "O Lord of all actions (universal architect), (knowing that) you are: the first ordainer of the eternal law, | offer this portion (of mine) to you. Beyond old age, may we go across following the unbroken line of what we have given.",Atharvaveda,6.0,122,1,Swami Sathyaprakash Shastri,Visvakarma,,2.6.122.1 "Some person, whose ancestral debt is repaid by coming - generation, go across following the extended line. Some others, having no kins, repay the debt to the creditors, if they are able do so. That is verily the heaven.",Atharvaveda,6.0,122,2,Swami Sathyaprakash Shastri,,,2.6.122.2 "O both of you, start to accomlish it; make determined effort to accomlish it. Those having unflinching faith attain this abode of happiness. Whatever ripe offerings you have made in fire of sacrifice, may both, the husband and wife, stand united to guard them with care.",Atharvaveda,6.0,122,3,Swami Sathyaprakash Shastri,,,2.6.122.3 "Following the great sacrifice, which is going to the enlightened ones, I of the same origin, ascend to the heaven with will and fervor. O adorable Lord, beyond old age, having been called up, may we live in happiness jointly in the third sorrowless world.",Atharvaveda,6.0,122,4,Swami Sathyaprakash Shastri,,,2.6.122.4 "These are pure, pious, and holy women. I place them singly in the hands of the pious learned persons. With what desire I pour this libation for you; may he, the resplendent Lord with cloud bearing winds, grant that to me.",Atharvaveda,6.0,122,5,Swami Sathyaprakash Shastri,,,2.6.122.5 "You, who are present, to you I offer these entire riches, brought to us by Jataveda, one who knows all that is born. The sacrificer is sure to follow. May you receive him n heaven. (Also Yv XVIII.59)",Atharvaveda,6.0,123,1,Swami Sathyaprakash Shastri,Visvedevah,,2.6.123.1 "Do you recognize him in the highest heaven (parama vyoman). Of course, you know people here in the presant society. One who is engaged in sacrifice shall have peace; lead him to the joy that comes from good actions.",Atharvaveda,6.0,123,2,Swami Sathyaprakash Shastri,,,2.6.123.2 "The enlightened ones are the elders, and the elders the enlightened ones. What I am, I am.",Atharvaveda,6.0,123,3,Swami Sathyaprakash Shastri,,,2.6.123.3 The same I cook; the same I give; the same I perform the sacrifice (worship): may the same I never be parted from the fruit of what I have given.,Atharvaveda,6.0,123,4,Swami Sathyaprakash Shastri,,,2.6.123.4 "Stay in the sorrowless world, O king: may this (sacrifice also) stay there. May you know of the offerings we have given, O king. O Lord, as such may you be friendly towards us.",Atharvaveda,6.0,123,5,Swami Sathyaprakash Shastri,,,2.6.123.5 "From the vast sky, or from the midspace; a drop of water with pleasure fall upon me. O adorable Lord, may I be united with power of my sense-organs, with milk, with praises, with sacrifices and with the fruit of pious deeds.",Atharvaveda,6.0,124,1,Swami Sathyaprakash Shastri,Divyah Apah,,2.6.124.1 "If it falls from a tree, it is a fruit: if from the midspace, then it is surely the wind only. Where it touches a part of the body or of clothing, from there may the waters dispel distress (perdition) away from us.",Atharvaveda,6.0,124,2,Swami Sathyaprakash Shastri,,,2.6.124.2 "O sweet-smelling ointment, the prosperity, the gold, the splendour, all that is surely purifying. All the purifiers are spread over us. Therefore, may the distress (Perdition) never overwhelm us, nor the niggardness (arati).",Atharvaveda,6.0,124,3,Swami Sathyaprakash Shastri,,,2.6.124.3 "May the chariot made of strong wood be wholesome; may it be our friend; our protector, and manned by brave men. May it show forth its strength, compact with the straps of leather and let its rider be victorious in the battle. (Also Rg. VI.47.26)",Atharvaveda,6.0,125,1,Swami Sathyaprakash Shastri,Vanaspatih (verb),,2.6.125.1 "Show full respect to the chariot replete with synthesis of basic elements of heaven and earth - the divine extracted essence of the forest wood. It possesses the velocity of waters, and is encompassed with the cow-hide and the thunderbolt, (Also Rg. VI.47.27)",Atharvaveda,6.0,125,2,Swami Sathyaprakash Shastri,,,2.6.125.2 "O all pervading Lord of the celestial chariot, your vehicle is as powerful as the bolt of justice of the resplendent Lord. It is the precursor of vital principles, and is as vast as our ocean. It is bright as sunrays. May you accept it offered with prayers and oblations. (Also Rg. VI.47.28)",Atharvaveda,6.0,125,3,Swami Sathyaprakash Shastri,,,2.6.125.3 "O war drums, fill with your thumping sound the earth and heaven. Let all things, movable or stationary be aware of it: May you associated with the resplendent Lord and Nature’s forces drive all malign elements far from us. (Also Rg. VI.47.29)",Atharvaveda,6.0,126,1,Swami Sathyaprakash Shastri,Dundubhih - Drum,,2.6.126.1 "May (O drum) you sound loud and animate our vigour and enthusiam. May you thunder aloud and scare away malignant powers. Please repel, O drum, those who take delight in harming us. You, being the first of the divines, show your firmness. (Also Rg. VI.47.30)",Atharvaveda,6.0,126,2,Swami Sathyaprakash Shastri,,,2.6.126.2 "O resplendent Lord, the drum sounds repeatedly as a signal. May you recover the lost cattle of wisdom and bring it back here. Our leaders mounted (winged: with horses), as if, on speedy fly together. Let our car-borne fighting faculties against vice and nescience be triumphant. (Also Rg. VI.47.31)",Atharvaveda,6.0,126,3,Swami Sathyaprakash Shastri,,,2.6.126.3 "O lord of the forest, O herb, may you not leave even a (trace) particle remaining of the cold abcess, the wasting disease, haemorrage and the herpes.",Atharvaveda,6.0,127,1,Swami Sathyaprakash Shastri,Vanaspatih (herb),,2.6.127.1 "O wasting disease, the two swelling: of glands, which have sprung in your armpits - of those I know the remedy. Cipudru is a sure cure for that.",Atharvaveda,6.0,127,2,Swami Sathyaprakash Shastri,,,2.6.127.2 "The penetrating disease, pertaining to limbs, or pertaining to ears, or pertaining to eyes - that penetrating disease we drive out, as well as the haemorrage (vidradham), and the heart trouble (hrdaydmayam). We force-that unknown consumption downwards far away.",Atharvaveda,6.0,127,3,Swami Sathyaprakash Shastri,,,2.6.127.3 "When the stars (naksatrani) made the cow-dung-smoke (Saka dhumam) the king (of weather forecasting), they gave an auspicious day to it, so that will be his domain (rastra).",Atharvaveda,6.0,128,1,Swami Sathyaprakash Shastri,Saka dhumah - Cow dung smoke - Somah,,2.6.128.1 May it be a good day for us at at noon (madhyandine); may it be a good day for us in the evening; may it be a good day for us in the morning of the days; and may it be a good day for us at nights .,Atharvaveda,6.0,128,2,Swami Sathyaprakash Shastri,,,2.6.128.2 "O shining cow-dung-smoke (saka dhuma), may you make a good day for day and night, for constellations, for sun and moon, and good day for us.",Atharvaveda,6.0,128,3,Swami Sathyaprakash Shastri,,,2.6.128.3 "To you, O cow-dung-smoke, the king of the stars, who make good day for us in the evening, at night and in the day, we always bow in reverence.",Atharvaveda,6.0,128,4,Swami Sathyaprakash Shastri,,,2.6.128.4 "With the magnificence of the Sisama or Sisu (Sansapa) (Dalbergia sisu) tree, in company of the friendly resplendent one, I make myself magnificent. May the enemies not paying our dues run away helter-skelter.",Atharvaveda,6.0,129,1,Swami Sathyaprakash Shastri,Bhagah,,2.6.129.1 "With what magnificence and splendour you have surpassed the trees, by that may you make me magnificent May the enemies, not paying our dues, run away helter-skelter.",Atharvaveda,6.0,129,2,Swami Sathyaprakash Shastri,,,2.6.129.2 "With that blinding and recurring magnificence, which has been laid in the trees; may you make me magnificent. May enemies, not paying our dues, run away helter-skelter.",Atharvaveda,6.0,129,3,Swami Sathyaprakash Shastri,,,2.6.129.3 "This is the passionate love of the apsaras (beauties) chariot winning and belonging to the chariot-winners. O bounties of Nature, send forth the passionate love. Let so and so wail for me (asau mimanu Socatu.)",Atharvaveda,6.0,130,1,Swami Sathyaprakash Shastri,Smarah : Love and Passion,,2.6.130.1 "So that may so and so (asau) remember me; so that my beloved remember me; O bounties of Nature, send forth the passionate love. Let so and so wail for me.",Atharvaveda,6.0,130,2,Swami Sathyaprakash Shastri,,,2.6.130.2 "So that may so and so remember me and may I never remember so and so, O bounties of Nature, send forth the passionate love Let so and so wail for me.",Atharvaveda,6.0,130,3,Swami Sathyaprakash Shastri,,,2.6.130.3 "O cloud-bearing winds, make him crazy; make him crazy. O midspace, O fire divine, may you make him crazy. Let him wail for me.",Atharvaveda,6.0,130,4,Swami Sathyaprakash Shastri,,,2.6.130.4 "Out of your head, out of your feet, I draw away your pangs of love. O bounties of Nature, send forth passionate Love. May that man burn with desire for me.",Atharvaveda,6.0,131,1,Swami Sathyaprakash Shastri,Smara : Passion and Love,,2.6.131.1 "May you assent to this (my wish) O assent divine (anumati); O determination, may you bend this together. O bounties of Nature, send forth passionate Love. May that man burn with desire for me.",Atharvaveda,6.0,131,2,Swami Sathyaprakash Shastri,,,2.6.131.2 "Even if you run away three leagues, or even five leagues, one day’s journey of a horse, from there (tatah) you shall come back and shall be the father of our sons. (putranam pita).",Atharvaveda,6.0,131,3,Swami Sathyaprakash Shastri,,,2.6.131.3 "The passionate love, which the bounties of Nature have poured into waters (i.e., semen), burning friendly and accompanied by pains of longing - that I heat up for you, according to the law of the venerable Lord (Lawmaker).",Atharvaveda,6.0,132,1,Swami Sathyaprakash Shastri,Smara : Passionate Love .,,2.6.132.1 "The passionate love, which all the bounties of Nature have poured into waters (i.e., semen, burning fiercely and accompanied by pains of longing - that I heat up for you, according to the law of the venerable Lord (Law-maker).",Atharvaveda,6.0,132,2,Swami Sathyaprakash Shastri,,,2.6.132.2 "The passionate love, which the power of the resplendent Lord (Indrani) has poured into waters (i.e, semen), burning fiercely and accompanied by pains of, longing - that I heat up for you, according to the law of the venerable Lord (Law-maker).",Atharvaveda,6.0,132,3,Swami Sathyaprakash Shastri,,,2.6.132.3 "The passionate love, which the Lord resplendent and adorable, has poured into waters (i.e. semen), burning fiercely and accompanied by pains of longing - that I heat up for you, according to the law of the venerable Lord (Law-maker).",Atharvaveda,6.0,132,4,Swami Sathyaprakash Shastri,,,2.6.132.4 "The passionate love, which the Lord friendly and venerable, has poured into waters (i.e., semen), burrning fiercely and accompanied by pains of longing - that I heat up for yor, according to the law of the venerable Lord (Law-maker).",Atharvaveda,6.0,132,5,Swami Sathyaprakash Shastri,,,2.6.132.5 "The enlightened one, who has bound this (belt or girdle), who has fastened it tight, who has deployed us, at whose direction we move up, may he wish us to reach our goal (the other shore); may he free us from it as well.",Atharvaveda,6.0,133,1,Swami Sathyaprakash Shastri,Mekhala: Belt or Girdle,,2.6.133.1 "You are offered; you are praised. You are the weapon of the seers. Having achieved success in the work undertaken previously, may you, O belt, be the slayer of the heroes (among our enemies).",Atharvaveda,6.0,133,2,Swami Sathyaprakash Shastri,,,2.6.133.2 "I, who am the disciple of death, begging from people, a man for the controller (death). That man I bind fast to knowledge, to austerity, and to hard labour with this belt.",Atharvaveda,6.0,133,3,Swami Sathyaprakash Shastri,,,2.6.133.3 "You are the daughter of faith (Sraddhaya duhita), born of austerity; you have become the sister of seers, the creators of beings. As such, O girdle (mekhala), may you bestow on us thought and wisdom and then bless us with understanding, fervor and stamina.",Atharvaveda,6.0,133,4,Swami Sathyaprakash Shastri,,,2.6.133.4 "O you girdle (mekhala), whom the ancient seers, the creators of beings, girdled around then, may you,the same,embrace me for a long life.",Atharvaveda,6.0,133,5,Swami Sathyaprakash Shastri,,,2.6.133.5 "May this thunder-bolt support the right. May this over-throw his (enemy's) kingdom, and take away his life. May this tear the necks and tear the napes, as the Lord of actions tears those of the nescience.",Atharvaveda,6.0,134,1,Swami Sathyaprakash Shastri,Vajra ; A lamantine Bolt,,2.6.134.1 "Lower and lower than his superiors, may he go underground. May he not rise on the earth. Smitten with thunder-bolt, may he lie down.",Atharvaveda,6.0,134,2,Swami Sathyaprakash Shastri,,,2.6.134.2 "May you seek him out who causes harm. May you strike him dead who causes harm. Whoever cause harm. O thunder-bolt,may you make his head to fall down straight away.",Atharvaveda,6.0,134,3,Swami Sathyaprakash Shastri,,,2.6.134.3 "What I eat (asnami) , may I turn that into strength, and may I take up the adamantine weapon, cleaving the shoulders of such and such person, like the Lord of actions those of the nescience (vrtra).",Atharvaveda,6.0,135,1,Swami Sathyaprakash Shastri,Vajra : Bolt,,2.6.135.1 "What drink (pibami), I drink completely, drink to the finish like ocean. Drinking up the life of such and such (amusya) person, may we drink such and such person to the finish.",Atharvaveda,6.0,135,2,Swami Sathyaprakash Shastri,,,2.6.135.2 "What swallow (girami), I swallow to the finish, swallow to the finish like ocean. Swallowing up the life of such and such person, may we swallow such and such person to the finish.",Atharvaveda,6.0,135,3,Swami Sathyaprakash Shastri,,,2.6.135.3 "O medicinal herb, you are divine and are grown on the divine earth. As such, O herb spreading downwards, we dig you up for strengthening the hair (kesebhyo drnhanaya) (Nitatni : spreading down-wards)",Atharvaveda,6.0,136,1,Swami Sathyaprakash Shastri,Nitatni Vanaspati - herb,,2.6.136.1 "Make old hair firm; make new ones spring out, which are yet unborn; make longer the already growing ones.",Atharvaveda,6.0,136,2,Swami Sathyaprakash Shastri,,,2.6.136.2 "Your hair, which falls off, or is torn with its root-that I wet with (the sap of) this plant, a cure-all remedy (panecea). (visva- bhesajya).",Atharvaveda,6.0,136,3,Swami Sathyaprakash Shastri,,,2.6.136.3 "The hair-lengthening herb, which the sage of burning fires (jamadagni) digs up for her daughter’s locks grow long, that the sage of exhausted supplies teares for the homes of the white haired (asitah) one.",Atharvaveda,6.0,137,1,Swami Sathyaprakash Shastri,Nitatni Vanaspati (spreading down ward),,2.6.137.1 "The hair, that used to be measured with finger, became so long as to be measured with stretched out arms. May black hair spring all over your head and grow like reeds.",Atharvaveda,6.0,137,2,Swami Sathyaprakash Shastri,,,2.6.137.2 "May you, O herb, make firm the root; prolong the ends; and stretch the middle portion. May black hair spring-all over your head and grow like reeds.",Atharvaveda,6.0,137,3,Swami Sathyaprakash Shastri,,,2.6.137.3 "O herb, you are the best and well renowned of all the plants. May you make this man of mine impotent and female today.",Atharvaveda,6.0,138,1,Swami Sathyaprakash Shastri,Vanaspati (herb),,2.6.138.1 May you make him impotent and eunuch and female; then make him wearing a woman's head-dress (kuririnam) - may the resplendent one crush both of his testicles (Andyau) with two pressing-stones (grava-bhyam),Atharvaveda,6.0,138,2,Swami Sathyaprakash Shastri,,,2.6.138.2 "O impotent, I have made you impotent. O eunuch (vadhri), have made you eunuch. O semenless, I have made you semenless. We put a woman’s head-dress (kuririnam) on his head and the hair-ornmament (kumbam) also .",Atharvaveda,6.0,138,3,Swami Sathyaprakash Shastri,,,2.6.138.3 "Your two vessels (nadyau) made by the bounties of Nature (devakrte), and in which the semen (vrsnyam) lies - crush those both of yours, placed just above the two testicles, on this stone with this stick. (Samyayd amusya)",Atharvaveda,6.0,138,4,Swami Sathyaprakash Shastri,,,2.6.138.4 "Just as women-folk crash a reed with a stone for making a mat, even so I crush your male organ (Sepah), placed just above the two testicles (muskayoh) on this stone with this stick.",Atharvaveda,6.0,138,5,Swami Sathyaprakash Shastri,,,2.6.138.5 "O herb, dispeller of misfortune and bestower of good fortune on me, you have grown up here. A hundred are your out-stretching branches and thirty-three down-stretching tendencies. With such a herb of a thousand leaves, I make your heart parch.",Atharvaveda,6.0,139,1,Swami Sathyaprakash Shastri,Vanaspati (herb),,2.6.139.1 "May your heart parch for me; then may your mouth be dry. Then making me parched with passion, may you go about dry mouthed.",Atharvaveda,6.0,139,2,Swami Sathyaprakash Shastri,,,2.6.139.2 "O brown-coloured, beautiful herb, you are a reconciler arouser. May you urge her to meet; may urge me to meet. May you make our hearts like. (samanam hrdayam krdhi)",Atharvaveda,6.0,139,3,Swami Sathyaprakash Shastri,,,2.6.139.3 "Just as the mouth of a man, not drinking water, gets parched, so making me parched with passion, may you go about dry mouthed.",Atharvaveda,6.0,139,4,Swami Sathyaprakash Shastri,,,2.6.139.4 "Just as a mungoose, having cut a snake into pieces, puts it together again, so, O powerful herb, may you join together our severed passionate love.",Atharvaveda,6.0,139,5,Swami Sathyaprakash Shastri,,,2.6.139.5 "The two tiger-like teeth protruding downwards, that desire to eat the father and the mother - those two teeth, O Lord of knowledge, O knower of all, may you make benign.",Atharvaveda,6.0,140,1,Swami Sathyaprakash Shastri,Brahmanaspatih,,2.6.140.1 "May you eat rice (vrihi); may you eat barley (yava), also black beans (masa) and sesamum (tila). This is the share allotted to both of you for happy result. O you two teeth (dantau), may you not injure the father and the mother.",Atharvaveda,6.0,140,2,Swami Sathyaprakash Shastri,,,2.6.140.2 "Praise be to the two teeth, friendly, bringing happiness and very propitious. May the ferocity of your selves go away else where. May you not, O teeth, injure the father and the mother.",Atharvaveda,6.0,140,3,Swami Sathyaprakash Shastri,,,2.6.140.3 "May the cosmic wind collect them (samakarat) (group -wise), may the universal architect look after their nourishment; may the resplendent Lord bless and encourage them; may the Lord of cures (Rudra) treat them (cikitsatu), so that they may multiply.",Atharvaveda,6.0,141,1,Swami Sathyaprakash Shastri,Asvin - Pair,,2.6.141.1 With a red blade make a pair of marks on their both the ears. May the twins divine (physicians and surgeons) make the mark. May that make them multiply with progeny (to large numbers).,Atharvaveda,6.0,141,2,Swami Sathyaprakash Shastri,,,2.6.141.2 "Such marks, as the enlightened ones and the life-savers have been making, and as the men also make, so, O twins divine, may you make the mark, so that these may multiply into thousands,",Atharvaveda,6.0,141,3,Swami Sathyaprakash Shastri,,,2.6.141.3 "Grow high, O barley; become plentiful with your good quality (own vitality). May you fill all (our) containers. May the celestial thunder-bolt not kill you.",Atharvaveda,6.0,142,1,Swami Sathyaprakash Shastri,Vayu,,2.6.142.1 "Where we praise you, the divine barley, that listens to us, there may you grow up just like heaven, like the ocean, may you be inexhaustible.",Atharvaveda,6.0,142,2,Swami Sathyaprakash Shastri,,,2.6.142.2 "May inexhaustible be your servings (upasadas); inexhaustible be your gathered heaps. May inexhaustible be your bestowers, and inexhaustible be the partakers.",Atharvaveda,6.0,142,3,Swami Sathyaprakash Shastri,,,2.6.142.3 "They, who meditate upon the principal source of speech (i.e., the Lord supreme), or who proclaim eternal truths with their mind, waxing great with the third state of knowledge, utter the name of supreme Lord (dhenu: bestower of desired things like a milch cow) in their fourth state of realization.",Atharvaveda,7.0,1,1,Swami Sathyaprakash Shastri,Atman,,2.7.1.1 "He, the son, knows the father; He (knows) the mother; He becomes the impeller (sunuh), He becomes the bounteous replenisher. He envelopes the sky, the midspace and the world of bliss. He becomes all this (universe). He exists every where all around.",Atharvaveda,7.0,1,2,Swami Sathyaprakash Shastri,,,2.7.1.2 "Whoever has realized with his mind the immutable supreme Lord (atharvan), the father, the friend of the enlightened -ones, the womb of the mother, the germ of the father, the youthful, (and) this very sacrifice, let him proclaim to us; let him explain that here now.",Atharvaveda,7.0,2,1,Swami Sathyaprakash Shastri,Atman,,2.7.2.1 "In this way, he, the self existing in multitudinous forms, generally the activities, glowing with fervour, moving towards great welfare, he ascends to the sustaining apex of the sweetness. With his self, he urges forth the universal self.",Atharvaveda,7.0,3,1,Swami Sathyaprakash Shastri,Atman,,2.7.3.1 "O omnipresent Lord, you are carried to the sacrifice of good offerings for fulfilling desires by your one and ten, by two and twenty, and by threé and thirty well deployed capabilities. May you release them here.",Atharvaveda,7.0,4,1,Swami Sathyaprakash Shastri,Vayu,,2.7.4.1 "The nature’s bounties (gods) glorify the sacrifice with sacrifice, for such are their duties, those righteous ones verily, attain the highest glory attained by the wise persons of yore. (Also Rg I.164.50)",Atharvaveda,7.0,5,1,Swami Sathyaprakash Shastri,Atman,,2.7.5.1 The Lord of creatures (sacrifice) came into being. He came to be here all around. He was born; and again He grew in vigour. He became the over-lord of the bounties of Nature. May He bestow riches on us in abundance.,Atharvaveda,7.0,5,2,Swami Sathyaprakash Shastri,,,2.7.5.2 With what desire the enlightened ones have worshipped the immortal bounties of nature with immortal spiritual offerings. May we revel there in the highest heaven and see that (desire fulfilled) as long as the Sun rises.,Atharvaveda,7.0,5,3,Swami Sathyaprakash Shastri,,,2.7.5.3 "What sacrifice the enlightened ones perform with the human offerings - even more potent than that is the sacrifice, which is performed with out any (material) offerings (vihavyena).-",Atharvaveda,7.0,5,4,Swami Sathyaprakash Shastri,,,2.7.5.4 "Soma confused sacrificers offer as an oblation a dog, or some parts of a cow; they offer oblations of various sorts. Let-him, who knows how to perform this sacrifice with the spirit, proclaim to us; let him explain that here and now.",Atharvaveda,7.0,5,5,Swami Sathyaprakash Shastri,,,2.7.5.5 "Eternity is sky, eternity is mid-air, eternity is mother and father, and son. Eternity is all the gods; eternity is the pentaclassified men; eternity is all that has been born and shall be born.",Atharvaveda,7.0,6,1,Swami Sathyaprakash Shastri,Aditih (Eternity),,2.7.6.1 "We invoke for protection the creative power (aditi), the mother of good actions, the sustainer of eternal law, full of great dominating power, never-exhausting, spreading far and wide, full of comforts and conducting wisely.",Atharvaveda,7.0,6,2,Swami Sathyaprakash Shastri,,,2.7.6.2 "For our weal, may the sinless, embark upon the divine boat, the creative power (aditi) fitted with good oars, unleaking well-protecting like earth, unblemished like sky, full of comforts, and conducting wisely. (Also Rg. X.63.10)",Atharvaveda,7.0,6,3,Swami Sathyaprakash Shastri,,,2.7.6.3 "In the pursuit of strength, we praise the great mother, the creative power (aditi) by her name, in whose lap lies the cast midspace. May she grant us three-dimensional happiness.",Atharvaveda,7.0,6,4,Swami Sathyaprakash Shastri,,,2.7.6.4 "I invoke the aid of the sons of toil (diti) and of the sons of the creative power (aditi), the enlightened ones, the great arid invulnerable. Their domain is in the deep seas. No one excels them as being worthy of homage.",Atharvaveda,7.0,7,1,Swami Sathyaprakash Shastri,Aditih,,2.7.7.1 "From good, may you move forward to the better. May the Lord supreme be your leader arid guide. O Lord, may you establish this (sacrificer) in the finest place on this earth; make him far from enemies and having all the brave heroes around him.",Atharvaveda,7.0,8,1,Swami Sathyaprakash Shastri,Brhaspatih,,2.7.8.1 "The nourisher Lord (Sun) appears on the distant paths of paths, on the distant path of the sky, on the distant path of the earth. Both of them are his most pleasing abodes. He travels to and from those (abodes) with full knowledge (prajanan). (Also Rg. X.17.6)",Atharvaveda,7.0,9,1,Swami Sathyaprakash Shastri,Pusan,,2.7.9.1 "The nourisher Lord knows all these regions well. May He Conduct us by the safest path (which is free from fear). May He, the bestower of weal, glowing, brave in every respect, never negligent and knowing everything, go before us and lead. (Also Rg. X.17.5)",Atharvaveda,7.0,9,2,Swami Sathyaprakash Shastri,,,2.7.9.2 "O Lord, the nourisher, may we never suffer detriment when engaged in your worship; we are here to sing your praise. (Also Rg. VI.54.9)",Atharvaveda,7.0,9,3,Swami Sathyaprakash Shastri,,,2.7.9.3 May the nourisher stretch His right hand to restrain our cattle from-going astray; may He bring again to us what has bee: lost. May we be united with what has been lost. (Also Rg. VI.54.10).,Atharvaveda,7.0,9,4,Swami Sathyaprakash Shastri,,,2.7.9.4 "O divine mother (Sarvasvati or speech), that ever-full breast (with inexhaustive vocabulary of yours), which lies hidden, which is the source of delight, bestower of joy, easy to invoke and liberal in giving, with which you nourish all the desirable ones, that may you lay open now for our Sustenance. (Also Rg. X.164.49)",Atharvaveda,7.0,10,1,Swami Sathyaprakash Shastri,Sarasvati,,2.7.10.1 "That wide-spread and thundering, that smiting divine ensign of yours, which makes all the things beautiful - O Lord, may you not kill our crop with lightning, nor kill (it) with the rays of the sun.",Atharvaveda,7.0,11,1,Swami Sathyaprakash Shastri,Sarasvati,,2.7.11.1 "May the assembly of the learned and the war-council, the two daughters of the creator Lord, aid me in accord with each other. Whomsoever I meet, may he teach and guide me. May I, O elders, speak nicely at the meetings.",Atharvaveda,7.0,12,1,Swami Sathyaprakash Shastri,"Sabha, Samitih, Pitr `",,2.7.12.1 "O assembly (sabha) of the learned, we know your name. Verily, you are not to be over-ruled. Whoever are your members, may they be of one speech with me.",Atharvaveda,7.0,12,2,Swami Sathyaprakash Shastri,Sabha,,2.7.12.2 "The influence and discernment of those seated here, I take tomyself. O resplendent Lord, May you make me acceptableto all this assembly.",Atharvaveda,7.0,12,3,Swami Sathyaprakash Shastri,Indrah,,2.7.12.3 "Your thoughts, which have moved away (from me), or whichare attached here or there - those thoughts of yours, I causeto tum back (to me). May your mind rejoice in me.",Atharvaveda,7.0,12,4,Swami Sathyaprakash Shastri,Manas (Thought),,2.7.12.4 "As the Sun, when rising, takes the shine out of the stars, so I take to myself the splendour of those women and men, who hage (are malicious).",Atharvaveda,7.0,13,1,Swami Sathyaprakash Shastri,Suryah,,2.7.13.1 "As many of you, O rivals, look at you-the splendour of them, the hateful, I take to myself, just as the Sun, when rising, takes away the splendour of those who lie asleep.",Atharvaveda,7.0,13,2,Swami Sathyaprakash Shastri,,,2.7.13.2 "I fervently adore that Lord, who is impeller (savita) of heaven and earth, full of vision and action, guide to truth, bestower of jewels, dear to all, and (is) the wisdom incarnate.",Atharvaveda,7.0,14,1,Swami Sathyaprakash Shastri,Savitr,,2.7.14.1 "Whose immeasurable glow rises upwards, and shines in His creation (impulsion) - He, the golden-handed (hiranya-pani) and skilled in selfless deeds, fashions the world of bliss (for us).",Atharvaveda,7.0,14,2,Swami Sathyaprakash Shastri,,,2.7.14.2 "O Lord, you have granted this foremost of the elders, a high place for him, a wise expenses for him; now, O impeller Lord (savita); may you grant all sorts of desirable things, abundance of cattle to us day in and day out. (divo-divah)",Atharvaveda,7.0,14,3,Swami Sathyaprakash Shastri,,,2.7.14.3 "The impeller Lord, inclined to bestowing, the desirable Lord, has blessed our elders with treasures, skill and long spans of life. May He drink the devotional bliss (Soma) and be exhilarated at this sacrifice. Under His law (dharmani) the travellers go all around.",Atharvaveda,7.0,14,4,Swami Sathyaprakash Shastri,,,2.7.14.4 "I solicit in every way that impeller Lords good grace urging towards truth (satyasava), really wonderful and preferred by all, which (of that impeller Lord) well developed and thousand-streamed (sahasra-dharam) grace the mighty realised soul milks for good fortune (bhagya).",Atharvaveda,7.0,15,1,Swami Sathyaprakash Shastri,Savitr,,2.7.15.1 "O Lord supreme, O impeller Lord, may you make him grow, and shine into great all round prosperity. Sharpen him, already sharp, even sharper. May all the enlightened ones revel in his happiness.",Atharvaveda,7.0,16,1,Swami Sathyaprakash Shastri,Savitr (impeller),,2.7.16.1 "May the ordainer Lord, the sovereign ruler the Lord of the living, grant us riches. May He bless us with the full.",Atharvaveda,7.0,17,1,Swami Sathyaprakash Shastri,Dhatr etc. (Ordainer),,2.7.17.1 "May the ordainer Load assign to the sacrificer an everflourishing and never-exhausting life. May we receive the friendly grace of the Lord, who has all the riches (visva radha sah)",Atharvaveda,7.0,17,2,Swami Sathyaprakash Shastri,,,2.7.17.2 "May the ordainer (sustainer) Lord, grant all the desirable things to him, who desirous of progeny, performs sacrifice i at his home. May the enlightened ones, and all the bounties of Nature, in accord with the creative power (aditi), bless him with immortality (amrtam).",Atharvaveda,7.0,17,3,Swami Sathyaprakash Shastri,,,2.7.17.3 "May the ordainer (sustainer) Lord, the impeller Lord, the Lord of creatures, the Lord of treasures, the adorable Lord, accept our this offering; may the universal mechanic, the omnipresent Lord, rejoicing in His own creations, grant wealth to the sacrificer.",Atharvaveda,7.0,17,4,Swami Sathyaprakash Shastri,,,2.7.17.4 "O earth, become drenched with water. Cleave this cloud of the sky asunder. O sustainer Lord, ruling over all, may you open the leather bag (drti) of celestial water for us.",Atharvaveda,7.0,18,1,Swami Sathyaprakash Shastri,"Prthivi, Parajanyah",,2.7.18.1 """There the summer does not cause burning heat, there the snowy season does not smite, there the life-giving earth (prthivi jiradanuh) always remains moistened with water, and the waters (apah) produce purified butter (ghrtam) for the sacrificer, wherever there is the herb Soma, there it is always happiness and bliss.""",Atharvaveda,7.0,18,2,Swami Sathyaprakash Shastri,,,2.7.18.2 "The Lord of creatures (Prajapati), generates these offsprings. May the sustainer Lord sustain them with His friendly grace. May all these, born of the same womb, be of one mind and one understanding (sumanasya manah). May the Lord of nourishment bestow nourishment on me.",Atharvaveda,7.0,19,1,Swami Sathyaprakash Shastri,Prajapatih - Dhatr,,2.7.19.1 "May the assent (of the Lord) get this sacrifice of ours approved among the enlightened one today. And may the fire divine become the conveyer of offerings for me, the sacrificer.",Atharvaveda,7.0,20,1,Swami Sathyaprakash Shastri,Anumatih - asserit,,2.7.20.1 "O ascent (of the Lord), approve (this sacrifice), and grant us peace and happiness. Accept our offered oblations; O shining one, bless us with progeny.",Atharvaveda,7.0,20,2,Swami Sathyaprakash Shastri,,,2.7.20.2 "May He, the approving Lord, approve for us inexhaustible wealth rich in children. May we never be under His wrath. May we be under His friendly grace, that extreme happiness.",Atharvaveda,7.0,20,3,Swami Sathyaprakash Shastri,,,2.7.20.3 "O goodly leading assent (of the Lord), what name you have got, easy to invoke, pleasing to all and liberal giver of desired objects, with that, may you bring our this sacrifice to completion. O desired by all, O bringing good fortune, may you bestow on us wealth rich in brave sons (subhage suviram).",Atharvaveda,7.0,20,4,Swami Sathyaprakash Shastri,,,2.7.20.4 "The assent (of the Lord) has come to this well-conceived sacrifice for making our fields rich and our sons brave. Benign has been her care for us. May she, the protector of the enlightened ones(devagopa), protect this sacrifice.",Atharvaveda,7.0,20,5,Swami Sathyaprakash Shastri,,,2.7.20.5 "The assent (of the Lord) has ever been all this whatever stands still, or moves, and also whatever makes all move, as such, O divine assent, may we be always in your good grace; may you always accord approval to us.",Atharvaveda,7.0,20,6,Swami Sathyaprakash Shastri,,,2.7.20.6 "Come all together with your words of praises to the Lord of the heaven, the unique, the sovereign, and the guest of the people. He, the ancient one, resides in the new ones. Numerous paths lead to Him, the one only (ekam-it).",Atharvaveda,7.0,21,1,Swami Sathyaprakash Shastri,Atman .,,2.7.21.1 "For our vision, He (appears in a) thousand (ways). He is the genius of the visionaries, an illuminating light for various purpose.",Atharvaveda,7.0,22,1,Swami Sathyaprakash Shastri,Lingoktah - Bradhnah,,2.7.22.1 "This bright one urges forth the successive dawns, free from blemish, arousing ones, and the most zealous, for directing the sense-organs in their several actions.",Atharvaveda,7.0,22,2,Swami Sathyaprakash Shastri,,,2.7.22.2 "Bad dreams, bad living, injurious germs, poverty and miseries, ill-named (durnamni) ill-tongued (durvacas) all of them we drive away from us.",Atharvaveda,7.0,23,1,Swami Sathyaprakash Shastri,Duh - svapna - nasanam - Dispelling evil dreams,,2.7.23.1 "What the resplendent and the adorable Lord, all the bounties of Nature and the mighty cloud-bearing winds (Maruts) have dugu p for us, may the impeller Lord of true ordinances, the Lord of creatures, the accorder of assent assign that to us.",Atharvaveda,7.0,24,1,Swami Sathyaprakash Shastri,Savitr,,2.7.24.1 "With my first prayers, I approach the sacrifice (Visnum) and the venerable Lord, with whose power these worlds are kept steady; and who are most brave and most mighty in their strength; who rule over this universe; and who are unchallengeable in their resistless might.(Also Yv. V.59)",Atharvaveda,7.0,25,1,Swami Sathyaprakash Shastri,Visnuh,,2.7.25.1 "With my first prayers, I approach the sacrifice (Visnu) and the venerable Lord; under whose direction is all this that shines and breathes and sees with the powers, and strengths according to the ancient law of the Lord.",Atharvaveda,7.0,25,2,Swami Sathyaprakash Shastri,,,2.7.25.2 "Earnestly I glorify the mighty deeds of the all-pervading God, who has made the terrestrial bodies, who is highly glorified and who upholds the extensive cosmos, possessed of three types of motions of translation, of rotation and the vibration. (Also Rg. X.154.1) .",Atharvaveda,7.0,26,1,Swami Sathyaprakash Shastri,Visnuh,,2.7.26.1 The all-pervading God has been dominating by His powers like a sturdy wild mountain lion (mrgo nabhimah kucaro girsthah). May He come hither from the distance beyond the remotest distance.(Also Rg. X.154.2; Rg. X.130.2),Atharvaveda,7.0,26,2,Swami Sathyaprakash Shastri,,,2.7.26.2 "Within whose three-extended paces, all these beings are covered, O sacrifice, spend far and wide. Make ample space for our living. O fire, born of melted butter -(ghrtayone), consume melted butter to your heart’s- desire. Make the sacrificer prosper, (Also Rg. X.154.2 and Yv. V.38)",Atharvaveda,7.0,26,3,Swami Sathyaprakash Shastri,,,2.7.26.3 "The omnipresent and the all powerful God dominates over all the three regions, earth, mid-region and the celestial. His one step is rooted in the deep dark mystery, beyond the knowledge of mankind. (Also Rg. X.22.17)",Atharvaveda,7.0,26,4,Swami Sathyaprakash Shastri,,,2.7.26.4 "The omnipresent God, the preserver of the indomitable, created three regions, the earth, mid-region and the celestial. He sustains and preserves the sanctity of all vital functions that keep life ticking.(Also Rg. X.22.18)",Atharvaveda,7.0,26,5,Swami Sathyaprakash Shastri,,,2.7.26.5 Behold the marvellous creations of omnipresent God who fulfills our noble aspirations. He is a true friend of the soul. (Also Rg. X.22.19),Atharvaveda,7.0,26,6,Swami Sathyaprakash Shastri,,,2.7.26.6 The wise and true seekers realize God through meditation within their own self; they see Him vividly as the eye ranges over the sky. (Also Rg. X.22.20),Atharvaveda,7.0,26,7,Swami Sathyaprakash Shastri,,,2.7.26.7 "O sun-divine, whether from heaven, or from earth, or from the vast and wide-spread interspace, fill your two hands, O sun-divine, with plentiful treasures and grant to us with your right hand and with the left as well (daksinat-savyat). (Also Yu. V19)",Atharvaveda,7.0,26,8,Swami Sathyaprakash Shastri,,,2.7.26.8 "May the sacred speech (ida) dwell here with us according to her vow; she, in whose abode the pious people purify themselves. May she, dripping famess from her words, capable and full of devotional bliss, addressed to’ all the enlightened ones, be present al this sacrifice.",Atharvaveda,7.0,27,1,Swami Sathyaprakash Shastri,Ida,,2.7.27.1 "May the grass-broom (veda: used for cleansing the sacrificial place) be nice; may the tree-falling mace (drughnah) be nice; may the sickle (parasu), the altar (vedih) and the hatchet (parasu) be nice to us. May the enlightened ones, who make offerings, who are pious and willing to perform sacrifice, revel in this sacrifice.",Atharvaveda,7.0,28,1,Swami Sathyaprakash Shastri,Vedah (Broom),,2.7.28.1 "O fire divine, and O sacrifice, (really) great is your that renown; both of you drink the mystic purified butter, bestowing seven treasures in each and every home. May the tongue of both of you taste that (mystic) purified butter at every sacrifice.",Atharvaveda,7.0,29,1,Swami Sathyaprakash Shastri,Agna - Visnu (pair),,2.7.29.1 "O fire divine and O sacrifice, greatly pleasing in your abode, you partake of the mystic purified butter relishing it, growing strong in each and every house (dame-dame) goodly with praises (su stutyi) may the tongue of both of you taste that (mystic) purified butter.",Atharvaveda,7.0,29,2,Swami Sathyaprakash Shastri,Dyava - prthivi (pair),,2.7.29.2 May the heaven and earth anoint (svakta) my vision well. May -this friendly Sun anoint well. May the Lord of knowledge anoint well and may the impeller Lord make it well-anointed. ',Atharvaveda,7.0,30,1,Swami Sathyaprakash Shastri,Dyava - prthivi (pair),,2.7.30.1 "O resplendent Lord, bounteous and brave, with your plentiful finest aids, may you encourage us today. Whoever hastes us, may he succumb; may the life leave him whom we hate.",Atharvaveda,7.0,31,1,Swami Sathyaprakash Shastri,Indrah,,2.7.31.1 "Bringing homage, we approach the adorable Lord, dear to us; worthy of praise, youthful, augmenter of offerings; may he make my life-span long.",Atharvaveda,7.0,32,1,Swami Sathyaprakash Shastri,Aayuh,,2.7.32.1 "May the cloud-bearing winds sprinkle (siñeantu) properly, may the nourisher, and the Lord supreme sprinkle me profusely with progeny and wealth; may this fire divine make my life span long.",Atharvaveda,7.0,33,1,Swami Sathyaprakash Shastri,"Marutah, Pusan, Brhaspatih and Agnih",,2.7.33.1 "O adorable Lord, drive away our rivals, who are born; and prevent those who are yet to be born, O omniscient. Put them under foot who want to invade us. May we, the sinless, be favoured with your creative power. (Also Yv. XV.2)",Atharvaveda,7.0,34,1,Swami Sathyaprakash Shastri,Jatavedah,,2.7.34.1 "With over-powering might, may you subdue other rivals. May you hit back even those, who are yet unborn. May you make this kingdom flourish to prosperity. May all the enlightened ones rejoice along with him (. the sacrificer).",Atharvaveda,7.0,35,1,Swami Sathyaprakash Shastri,Jatavedah,,2.7.35.1 "Of the hundred veins (hira) that you have, -and of the thousand arteries (dhamani), the holes in all of them, I cover up with a stone-plaster (asmana).",Atharvaveda,7.0,35,2,Swami Sathyaprakash Shastri,,,2.7.35.2 "What is far from your womb, that I bring close to it. May not the progeny, nor even the Sun over-whelm you. I make you have an offspring overflowing with life. I make the stone your mattress (apidhainam).",Atharvaveda,7.0,35,3,Swami Sathyaprakash Shastri,,,2.7.35.3 "May the eyes of both of us be shining sweet. May our faces be attracting to each other. May you place me within your heart, May our minds remain united for ever.",Atharvaveda,7.0,36,1,Swami Sathyaprakash Shastri,Aksi - Manas,,2.7.36.1 "I clothe you with my cloth, closely fitting you, so that you shall be mine alone and shall not even talk of others (women).",Atharvaveda,7.0,37,1,Swami Sathyaprakash Shastri,Vasah - Cloth,,2.7.37.1 "I dig up this medicinal herb, which will make my beloved look at me and weep bitterly. It causes one going away (parayatah) to return (nirvatanam) and greets (pratinandanam) (ayatah) one.",Atharvaveda,7.0,38,1,Swami Sathyaprakash Shastri,Vanaspatih - Asuri,,2.7.38.1 "Wherewith the power of life-enjoyers (asuri) draws the resplendent self close to her snatching him from the enlightened ones, with the same (herb), I draw you close to me, so that I may be very dear (supriya) to you.",Atharvaveda,7.0,38,2,Swami Sathyaprakash Shastri,,,2.7.38.2 "O herb, you are turned towards the moon; turned towards the Sun also; turned towards all the bounties of Nature. You as such, we praise and address you.",Atharvaveda,7.0,38,3,Swami Sathyaprakash Shastri,,,2.7.38.3 Here I shall speak and you shall not. You can speak in the assembly. You are mine and mine alone (kevalah). Do not even talk of other women.,Atharvaveda,7.0,38,4,Swami Sathyaprakash Shastri,,,2.7.38.4 "Even if you are away from men (at some traceable place), or even if you go across the rivers away from me, this herb will bring you, as if tied and bound fast.",Atharvaveda,7.0,38,5,Swami Sathyaprakash Shastri,,,2.7.38.5 "May the resplendent Lord settle the celestial beauteous flier (supara), laden with water, huge, showerer of waters and impregnator of plants, satisfying all longing for water with rain, standing amid richies, at ours cow-stalls (gosthe).",Atharvaveda,7.0,39,1,Swami Sathyaprakash Shastri,Mantroktäh (Mentioned in the verse),,2.7.39.1 "Whose law all the animals follow; under whose law the’ waters mingle; under whose law the lord of nourishment is placed-Him the Lord of vitality (Sarasvan), we invoke for protection.",Atharvaveda,7.0,40,1,Swami Sathyaprakash Shastri,Sarasvan,,2.7.40.1 "We, living here in plenty of riches, call Him, the Lord of vitality, a bestower coming towards a sacrificer, the Lord of nourishment, standing amid riches, granter of glory, and abode of riches.",Atharvaveda,7.0,40,2,Swami Sathyaprakash Shastri,,,2.7.40.2 "The Sun (Syena) falcon, observer of men, shower of result of their action, sweeps over deserts and over waters. May He, the propitious, come here with His companion, the resplendent Lord, passing over all the lower realms of the midspace.",Atharvaveda,7.0,41,1,Swami Sathyaprakash Shastri,Syenah,,2.7.41.1 "The Sun (Syena) falcon, observer of men, the celestial ' - beauteous flier, thousand-rayed, hundred-wombed, granter of vigour; may He grant us the wealth, which has been taken away from us. May it be a sustaining oblation for our elders (pitrsu)",Atharvaveda,7.0,41,2,Swami Sathyaprakash Shastri,,,2.7.41.2 "O Lord blissful (Soma) and terrible (Rudra), may you tear asunder and drive away the disease, which has entered our house. May you chase the perdition (nir-rti) far away. May you also remove from us the defects which it has caused.",Atharvaveda,7.0,42,1,Swami Sathyaprakash Shastri,Soma and Rudra (Pair),,2.7.42.1 "O Lord blissful and terrible, may both of you apply to our bodies all these remedies. May you flush out what is bad in us and remove from us the defects caused (by the disease) which is sticking to our bodies still.",Atharvaveda,7.0,42,2,Swami Sathyaprakash Shastri,,,2.7.42.2 Some of your speeches are benign (Sivah) some others of your speeches are malign. You bear them all with friendly mind. Three types of speeches (tisro vacah) are placed secretly within this body. One of them comes out as-audible sound (ghosam).,Atharvaveda,7.0,43,1,Swami Sathyaprakash Shastri,Vak - Speech,,2.7.43.1 "Both of them win; they two are never defeated. Neither of them has ever been vanquished. O resplendent Lord (Indra) and O sacrifice (Visnu), when you complete, you scatter thousands in three (tredha) directions.",Atharvaveda,7.0,44,1,Swami Sathyaprakash Shastri,Indrah and Visnuh (Pair),,2.7.44.1 "You have been brought from a land across the ocean inhabited by multiracial-people. Brought from far away as you are, I consider you a remedy for jealousy.",Atharvaveda,7.0,45,1,Swami Sathyaprakash Shastri,Driving out of Malice (Irsya),,2.7.45.1 "May you (O remedy), quell down this jealousy of this man burning like fire and burning each and every thing like a forest-fire, as they quench fire with water.",Atharvaveda,7.0,45,2,Swami Sathyaprakash Shastri,,,2.7.45.2 "O procreative power (Sinivali), praised by multitude, who are inspirer of the enlightened ones, may you accept and enjoy our offered oblations; O divine ones, bless us with progeny.",Atharvaveda,7.0,46,1,Swami Sathyaprakash Shastri,Sinivali,,2.7.46.1 "To her, the procreative power (Sinivali), who has lovely arms, lovely fingers, good womb and who is capable of bearing many children - to her, the sustainer of the people, offer your oblations.",Atharvaveda,7.0,46,2,Swami Sathyaprakash Shastri,,,2.7.46.2 "To you, who are sustainer of the people, and who are inclined towards the resplendent one, glowing, praised by thousands, and coming forward, O consort of the sacrifice, (these) oblations are offered. May you urge your husband, O glowing one, to grant us wealth,",Atharvaveda,7.0,46,3,Swami Sathyaprakash Shastri,,,2.7.46.3 "I invoke at this sacrifice the divine moonless night (kuhi- New Moon), skilled in pious deeds, acting with appropriate knowledge, and easy to call. May she confirm in us the riches desired by all. May she bless us with a son, donor of abundant wealth, and praise-worthy.",Atharvaveda,7.0,47,1,Swami Sathyaprakash Shastri,Kuhuh - New Moon,,2.7.47.1 "May the moonless night (kuhu), the consort of the immortal among the enlightened ones, worthy of invocation, accept and enjoy our this oblation. Full of desire, may she hear today of our this sacrifice. Knowing (about it), may she grant us riches and nourishment.",Atharvaveda,7.0,47,2,Swami Sathyaprakash Shastri,,,2.7.47.2 "I invoke the full moon's night (raka) easy to call, worthy of praise. May she, the propitious, listen to us and understand by herself our purpose. May she saw her work with the needle (sucya). Which is never broken. May she bless us with a son, donor of abundant wealth, and praise-worthy.",Atharvaveda,7.0,48,1,Swami Sathyaprakash Shastri,Raka - Full Moon Night,,2.7.48.1 "O full moon’s night (raka), whatever are your much-praised good graces, with which you bestow treasures on the sacrificer, with those may you come to us with a friendly - mind today, granting us, O propitious one, thousands of -nourishments.",Atharvaveda,7.0,48,2,Swami Sathyaprakash Shastri,,,2.7.48.2 "May the consorts of the bounties of nature, full of longing, aid us. May they help us (to obtain) offspring and plenty of food-grains. Those who are terrestrial and also those who belong to the realm of the waters, may those divine ones, easy to call, grant us comfort.",Atharvaveda,7.0,49,1,Swami Sathyaprakash Shastri,Deva - Patnyah’: Wives of Devas,,2.7.49.1 "May the yearning sustainers of the enlightened ones, these divine females, enjoy our offerings. May the power sustaining the aspirant, the power sustaining the divine, the shining power that sustains the twins divine, the power sustaining the cloud, and the power sustaining the ocean, listen to us well. May these deities enjoy, when it is the season for the wives. (rtur - janinam)",Atharvaveda,7.0,49,2,Swami Sathyaprakash Shastri,,,2.7.49.2 "As the irresistible lightning always strikes down a tree, even so today, may I strike down the gambler (kitavan-aksaih) with dice irresistibly.",Atharvaveda,7.0,50,1,Swami Sathyaprakash Shastri,Indrah,,2.7.50.1 "May the fortune of the hasty (turanam) unhasty (aturanam) and of the people not abstaining from evil, come from all sides together to be placed in my hand.",Atharvaveda,7.0,50,2,Swami Sathyaprakash Shastri,,,2.7.50.2 "I praise the adorable Lord, the master of great treasures. Inclined towards me by my homages, may He divide (vi-ci) here what we have won. As if with booty-winning chariots in a battle, may I further praise of the brave soldiers (maruts) with my skill.",Atharvaveda,7.0,50,3,Swami Sathyaprakash Shastri,,,2.7.50.3 "With you as an ally, May we conquer the surrounded (enemy). May you keep us to have an upper-hand in each and every battle (bhare-bhare). O resplendent one (Indra), make the superior easily approachable to us. O bounteous Lord, shatter the strength of the enemy.",Atharvaveda,7.0,50,4,Swami Sathyaprakash Shastri,,,2.7.50.4 "I have conquered you as planned (sam-bkhitam), also I have conquered you, the checkmated (sam-rudham) (besieged). Like a wolf (vrka) tearing a sheep (avi), I shake down all your efforts.",Atharvaveda,7.0,50,5,Swami Sathyaprakash Shastri,,,2.7.50.5 "A warrior, very keen to win, conquers even a hard-hitting rival. A gambler, fighter gains spoils in due course, as if he had acted with purpose. Whoever, willing to conquer, keeps not back the money, (is not niggard in spending money), him the wealth joins with sustaining powers-",Atharvaveda,7.0,50,6,Swami Sathyaprakash Shastri,,,2.7.50.6 "O Lord, invoked by the multitude, may we all overcome evil intentions leading to misery by our Sense organs, and hunger by food-grains. May we, the foremost among kings, win the riches with our prowesses unharmed.",Atharvaveda,7.0,50,7,Swami Sathyaprakash Shastri,,,2.7.50.7 "Dice (Krtam) is in my right hand and the victory lies in my left. May I become winner of cows, winner of horses, winner of wealth and winner of gold. (Or, effort in my right hand, then victory in assured in my left hand)",Atharvaveda,7.0,50,8,Swami Sathyaprakash Shastri,,,2.7.50.8 "O my sense-organs, provide me with a fruitful game like a cow streaming milk. May you unite me with the stream of action just as a string binds (the two ends of) a bow.",Atharvaveda,7.0,50,9,Swami Sathyaprakash Shastri,,,2.7.50.9 "May the Lord supreme Brhaspati protect us well from the vicious enemy from behind, from above and from below, and the resplendent Lord (Indra) from the front and centre. May He, our friend, make us superior among friends (grant plenty of wealth to us, His favoured friends).",Atharvaveda,7.0,51,1,Swami Sathyaprakash Shastri,Indra - Brhaspati (pair),,2.7.51.1 "May there be our proper understanding with our own people, proper understanding with strangers; O twins divine (asvinau), may both of you develop proper understanding among us here.",Atharvaveda,7.0,52,1,Swami Sathyaprakash Shastri,Sam - manasyam; also Asvinau,,2.7.52.1 "May we have proper understanding in mind; having been understood, may we remain united. May we never be devoid of divine spirit. May the noises of wanton slaughter not rise here. May the arrow of the resplendent Lord not fall (on us), when the day comes.",Atharvaveda,7.0,52,2,Swami Sathyaprakash Shastri,,,2.7.52.2 "When you, O Brhaspati did release us from yama’s other world existence (amutra-bhuyat) from male- diction Asvins took back death from us, O Agni, The renowned physician of the gods, (Also Yv. XXVII.9)",Atharvaveda,7.0,53,1,Swami Sathyaprakash Shastri,"Ayuh, Brhaspatih and Asvinau",,2.7.53.1 "O out-breath and in-breath, move in the body of this man properly. Do not leave his body. O man, may your out-breath and in-breath be well-allied here. May you live a -hundred autumns growing (in every respect). May the adorable Lord, the best rehabilitator, be your protector overlord.",Atharvaveda,7.0,53,2,Swami Sathyaprakash Shastri,,,2.7.53.2 "Your life, which has fled far away (life-span, which has been obstructed due to improper living) and your in-breath and out-breath, may both of them come here again. That firedivine has brought you back from the lap of perdition (nirrti); that I infuse again into your self.",Atharvaveda,7.0,53,3,Swami Sathyaprakash Shastri,,,2.7.53.3 "May the out-breath not leave this man, nor the in-breath go away leaving him helpless. I hand him over to the seven seers (sapta-rsibhyah). May they conduct him safely unto old age.",Atharvaveda,7.0,53,4,Swami Sathyaprakash Shastri,,,2.7.53.4 "O out-breath and in-breath, may you enter him just as a pair of bullocks enters a stall. May this man, a treasure of old age, grow and prosper unharmed.",Atharvaveda,7.0,53,5,Swami Sathyaprakash Shastri,,,2.7.53.5 We bring your vital breath to you. We drive the wasting disease away from you. May this Lord adorable and desirable grant us long life in every respect.,Atharvaveda,7.0,53,6,Swami Sathyaprakash Shastri,,,2.7.53.6 "Up out of darkness have we ascending - the highest firmament (nakam uttamam) gone to the Sun, god among the gods (devam devatra) highest light (jyotih uttamam) (Also Yv. XX.21; Rg. 1.50.10 etc)",Atharvaveda,7.0,53,7,Swami Sathyaprakash Shastri,,,2.7.53.7 We adore the Rk (praise hymn) and the saman (praise-song) with which two the people perform their actions. Both of them shine at the gathering and these two -conduct the sacrifice into the enlightened ones (devesu),Atharvaveda,7.0,54,1,Swami Sathyaprakash Shastri,Rk - Samani,,2.7.54.1 "If I have questioned the praise-hymns, (Rks) for (being capable of granting) oblations, praise-songs (samans) for vigour, and sacrificial formulae (Yajunsi) for strengththerefore, O lord of wisdom (Sacipate), may this such questioned veda may not do any harm to me.",Atharvaveda,7.0,54,2,Swami Sathyaprakash Shastri,Indrah .,,2.7.54.2 "What your paths are there, along which you urge this universe to move under the sky, by very those, O excellent Lord, may you place us in happiness.",Atharvaveda,7.0,55,1,Swami Sathyaprakash Shastri,Indrah,,2.7.55.1 "This plant makes the poison vanish, whether that has been received from a tirasciraji or crosslined (i.e., viper) or a black - asit (ie, cobra) or from an adder (prdatu) or from the heron-jointed snake (kanka-parvanah)",Atharvaveda,7.0,56,1,Swami Sathyaprakash Shastri,Vrscika (Scorpion) etc.,,2.7.56.1 "This medicinal herb is born of sweetness, is dripping Sweetness, is full of sweetness and is the sweetness incarnate. It is a remedy for the bite and wound: also it is a killer of stinging creatures (masaka - jambhani)",Atharvaveda,7.0,56,2,Swami Sathyaprakash Shastri,Vanasatih,,2.7.56.2 "From there, where a sting was inflicted, or from where the blood was sucked, we remove from you the ineffective poison of the tiny hastily-stinging mosquito.",Atharvaveda,7.0,56,3,Swami Sathyaprakash Shastri,,,2.7.56.3 "You crooked, jointless and limbless creature, who make your faces (countenances) crooked and vicious, O Lord of knowledge (Brahamanaspati), may you bend them straight like a reed.",Atharvaveda,7.0,56,4,Swami Sathyaprakash Shastri,Brahmanas patih,,2.7.56.4 "I remove (destroy) the poison of this scorpion (or the snake; Sarkota), who nears us creeping on the ground; and thereafter I kill him.",Atharvaveda,7.0,56,5,Swami Sathyaprakash Shastri,,,2.7.56.5 "There is no strength in your two arms, nor in your head, nor in your middle. Why, then, do you carry this small thing in your tail with this evil (intention) ?",Atharvaveda,7.0,56,6,Swami Sathyaprakash Shastri,,,2.7.56.6 "Ants eat you; pea-hens cut you into pieces. All declare rightly : ""the poison of the (Sarkota)scorpion is sapless.(also Rg. I.191.16)",Atharvaveda,7.0,56,7,Swami Sathyaprakash Shastri,,,2.7.56.7 "You attack with both, with your tail as well as with your mouth. There is no poison in your mouth. What, then will there be at the root - receptacle of your tail ?",Atharvaveda,7.0,56,8,Swami Sathyaprakash Shastri,,,2.7.56.8 "Whatever has got agitated in my spirit while speaking violently, or while following people as a suppliant, and whatever defect is there in my person, may the doctoress divine (Sarasvati) heal that up.",Atharvaveda,7.0,57,1,Swami Sathyaprakash Shastri,Sarasvati,,2.7.57.1 "Seven flow for the child full of vital breath; the sons deal with the father according to eternal laws. Both of them, verily belong to Him; both of them as His shine up; both of them put in effort; both of them, as His, prosper well. (Also Rg. X.13.5)",Atharvaveda,7.0,57,2,Swami Sathyaprakash Shastri,,,2.7.57.2 "O resplendent one and O venerable one, both fond of enjoying pressed out cure-juice (devotional bliss), may you observing the vows, enjoy this pressed out gladdening curejuice (devotional bliss). May your unconquered chariot approach its resting place for the entertainment of the enlightened ones and for drinking cure-juice.",Atharvaveda,7.0,58,1,Swami Sathyaprakash Shastri,Indra - Varuna Pair,,2.7.58.1 "resplendent one and O venerable one, both showerers of gifts, may you enjoy the sweetest and invigorating cure-juice and get invigorated. This if your viand poured out. Sit down on this grass-mat, enjoy and rejoice.",Atharvaveda,7.0,58,2,Swami Sathyaprakash Shastri,,,2.7.58.2 "Whoever curses (abuses) us, while we do not curse (abuse), and whoever curses (abuses) us, while we curse (abuses), may such a person dry up from the very root like a tree struck by the lightning.",Atharvaveda,7.0,59,1,Swami Sathyaprakash Shastri,Against enemy (arj-nasanam),,2.7.59.1 "Goodly wise, full of vigour, having won riches, here I come to these my houses with mild and friendly looking ones, good-hearted and greeting. Rejoice; have no fear from me.",Atharvaveda,7.0,60,1,Swami Sathyaprakash Shastri,Houses - Vastospatih,,2.7.60.1 "These are our houses, giving happiness, rich in food and milk, and standing full of good wealth. May they recognize us as we approach.",Atharvaveda,7.0,60,2,Swami Sathyaprakash Shastri,,,2.7.60.2 "We are approaching the homes, of which a person travelling afar thinks time and again and where there is lot of affection. We remember and recognize them. May they also recognize us. (Also Yv. III.42)",Atharvaveda,7.0,60,3,Swami Sathyaprakash Shastri,,,2.7.60.3 "Invited and assembled are here very wealthy friends who enjoy tasty meals. May you ever remain free from hunger and thirst; O houses, have no fear from us (be not afraid of us).",Atharvaveda,7.0,60,4,Swami Sathyaprakash Shastri,,,2.7.60.4 I have found the cows in good condition and in good condition the goats and sheep have been brought to me. And the delicious foods abound in our home. (Also Yv. III.43),Atharvaveda,7.0,60,5,Swami Sathyaprakash Shastri,,,2.7.60.5 "May you ever remain full of pleasant words, full of good fortune, full of gladdening drinks, full of laughter and pleasure, free from hunger and thirst. O houses, be not afraid of us.",Atharvaveda,7.0,60,6,Swami Sathyaprakash Shastri,,,2.7.60.6 Remain just here. Do not come following me. Adorn yourselves with all the appearances. I shall come with excellent wealth. May you prosper with me.,Atharvaveda,7.0,60,7,Swami Sathyaprakash Shastri,,,2.7.60.7 "Since O adorable Lord, we undergo the austerities, which can be considered austerity by austerities (tapasa tapah), may we become dear to holy learning, and long-living, as well as goodly wise.",Atharvaveda,7.0,61,1,Swami Sathyaprakash Shastri,Agnih,,2.7.61.1 "O adorable Lord, we are practicing austerities: with determination’ we practice austerities. Listening the sacred texts, may we be long-living and goodly wise.",Atharvaveda,7.0,61,2,Swami Sathyaprakash Shastri,,,2.7.61.2 "This fire-divine, the sustainer of the good, increased in might, leading in front, conquers just as a chariot-warrior conquers foot-soldiers. Being placed at the navel of the earth (i.e., the altar), this shines up. May he put them under foot, who want to invade us.",Atharvaveda,7.0,62,1,Swami Sathyaprakash Shastri,Agnih,,2.7.62.1 "With our praise-songs, we call the fire-divine (adorable Lord), the conqueror of enemy-hordes, the overpowerer, form his highest abode. May he get us across all difficulties. May the shining fire-divine conduct us across the troubles.",Atharvaveda,7.0,63,1,Swami Sathyaprakash Shastri,Jatavedah,,2.7.63.1 "What this black bird (the crow), flying all around, has dropped, may the waters save me from all that evil sin (woe and trouble):",Atharvaveda,7.0,64,1,Swami Sathyaprakash Shastri,Apah,,2.7.64.1 "What this blackbird (the crow), O perdition (Nirtti), has touched me, as if, with your mouth, from that guilt (enasah) may this house-hold fire (garhaptyah) acquit me.",Atharvaveda,7.0,64,2,Swami Sathyaprakash Shastri,Agnih,,2.7.64.2 "O plant (apamarga - Achyyrantes aspera; literally one that wipes off), you have grown with retroverted fruit. May you drive all the abuses and curses away from me to the farthest distance from here.",Atharvaveda,7.0,65,1,Swami Sathyaprakash Shastri,Apamargah,,2.7.65.1 "Whatever mis-deed, whatever mis-conduct, or whatever act we have done with evil design, that we wipe-off with you, O apamarga, having forces in all directions.",Atharvaveda,7.0,65,2,Swami Sathyaprakash Shastri,,,2.7.65.2 "If we have lived with an important person, having black teeth (syava-data) and bad nails (kunakhina), all that (guilt thus acquired), we wipe off with you, O apamarga.",Atharvaveda,7.0,65,3,Swami Sathyaprakash Shastri,,,2.7.65.3 "If in the mid-space, if in the wind (vata), if in the trees or if in the grasses it was, which the animals (wild as well as domestic) heard being spoken, may that divine knowledge (brahmanam) come to us a gain.",Atharvaveda,7.0,66,1,Swami Sathyaprakash Shastri,Brahmanam,,2.7.66.1 "May the vigour of sense-organs come to me again; again the soul (auman), wealth and the divine knowledge. May the sacrificial fires flourish again in their proper place just here.",Atharvaveda,7.0,67,1,Swami Sathyaprakash Shastri,Atman,,2.7.67.1 "O learning divine, in your pious observances in your heavenly abodes, may you accept these offered oblations; O deity, may you bless us with progeny.",Atharvaveda,7.0,68,1,Swami Sathyaprakash Shastri,Sarasvati,,2.7.68.1 "O learning divine, this is your oblations rich in purified butter; this is the oblation for the elders: it is nice to eat. These most pleasing oblations have come up to you; with them. May we become full of sweetness.",Atharvaveda,7.0,68,2,Swami Sathyaprakash Shastri,,,2.7.68.2 "O speech divine, may you be auspicious bestower of happiness, and gracious to us. May we never be out of your pleasing sight.",Atharvaveda,7.0,68,3,Swami Sathyaprakash Shastri,,,2.7.68.3 "May the wind (vatah) blow in happiness for us; may the Sun warm up for our happiness. May the days be full of happiness to us. May the night, bring happiness. May the dawn brighten up with happiness for us.",Atharvaveda,7.0,69,1,Swami Sathyaprakash Shastri,Sukham (Happiness),,2.7.69.1 "Whatever that person offers as an oblation with his mind, speech, sacrifices, offerings and with the sacrificial formulas, may the perdition (nir-rti), in accord with death, kill his offering before it comes to be true.",Atharvaveda,7.0,70,1,Swami Sathyaprakash Shastri,Syena and others (Mantroktah),,2.7.70.1 "May the painful viruses, the perdition and the germs of the wasting diseases, all of them strike and destroy his accomplishment with untruth. May the bounties of Nature, urged by the resplendent Lord, ruin his purified butter. May that not be achieved for which he performs the sacrifice.",Atharvaveda,7.0,70,2,Swami Sathyaprakash Shastri,,,2.7.70.2 "May the two overlords, excellently mobile like two eagles swooping simultaneously on their prey, destroy the purified butter of the enemy, who invades us and whoever wants to commit sin against us.",Atharvaveda,7.0,70,3,Swami Sathyaprakash Shastri,,,2.7.70.3 "I bind both your arms behind your back; I shut your mouth with a bandage. With that wrath of the victorious adorable Lord, I destroy your provisions (of the sacrifice).",Atharvaveda,7.0,70,4,Swami Sathyaprakash Shastri,,,2.7.70.4 "I bind both your arms; I shut your mouth with a bandage. With the wrath of the furious adorable Lord, I destroy your provisions (of the sacrifice).",Atharvaveda,7.0,70,5,Swami Sathyaprakash Shastri,,,2.7.70.5 "O adorable Lord, full of strength, in every respect we meditate on you; who are sustainer of all, wise, of unbearable glare, and destroyer of fickle-mindedness. (Also Yv. XI.26)",Atharvaveda,7.0,71,1,Swami Sathyaprakash Shastri,Agnih,,2.7.71.1 "Rise; look at the share of the resplendent Lord, appropriate for the season. If it is cooked, offer it to Him: if it is uncooked, go on cooking. (Also Rg.X.179.1)",Atharvaveda,7.0,72,1,Swami Sathyaprakash Shastri,Indrah,,2.7.72.1 "Your oblations is cooked. O resplendent Lord, may you come fast. The Sun has reached about mid-point of his, way. Friends serve you with their treasures; just as heads of house-holds serve their travelling chieftain (vrajapatim) (Also Rg. X.179.2)",Atharvaveda,7.0,72,2,Swami Sathyaprakash Shastri,,,2.7.72.2 "I think cooked what is in the udder. What is cooked on fire, that I consider well-cooked. That becomes pure and fresher. May you, O resplendent one, engaged in many activities, wielder of punitive weapon, drink this (madhyandina) midday oblation (sava) of curd to your pleasure. (Also Rg. X.179.3)",Atharvaveda,7.0,72,3,Swami Sathyaprakash Shastri,,,2.7.72.3 "O your two mighty heroes, kindled is the fire, the charioteer of heaven. The libation in the cauldron is heated. It is milked sweet for your food. O twin- healers, we of many houses, skilled in arranging sacrificial feasts, call both of you.",Atharvaveda,7.0,73,1,Swami Sathyaprakash Shastri,Gharma - Asvinau,,2.7.73.1 "O twin-healers, kindled is the fire. Libation for you (in the cauldron) is heated. May both of you come (to enjoy the oblation). O mighty heroes, now cows are being milked here (for you). O you handsome to look at, the knowledgeable people are reveling (here). (Also the first-half : Yv. XX.55)",Atharvaveda,7.0,73,2,Swami Sathyaprakash Shastri,,,2.7.73.2 "A sacrifice, in which good dedications are made, is considered excellent (unblemished) by the enlightened ones. It is, as if a bowl from which the twin-healers drink their divine beverage. All the immortals also enjoying that (bowl) with pleasure, lick severally through the mouth of the (sacrificial) fire (gandharva).",Atharvaveda,7.0,73,3,Swami Sathyaprakash Shastri,,,2.7.73.3 "What milk, rich in butter, was there in the cows, that has been poured (in the cauldron); O twin-healers, that, your share, is here. Please come. O full of sweetness, sustainers of the sacrifice, protectors of the good, drink the warm libation under the shine of the sky.",Atharvaveda,7.0,73,4,Swami Sathyaprakash Shastri,,,2.7.73.4 "May the warm, self-offering libation come to you. May the offerer priest, with plenty of milk, come to you. O twinhealers, may you eat (the preparations of) the sweetened milk of the stout (cow) and drink the milk of the ruddy cow.",Atharvaveda,7.0,73,5,Swami Sathyaprakash Shastri,,,2.7.73.5 "O milker of cow, make haste and come here with milk. Pour the milk of the ruddy cow into the cauldron. The adorable creator illumines the heaven’s high vault and continues to shine even after the departure of the Dawn (the first flashes of the conscience). (Also Yv. XII.9)",Atharvaveda,7.0,73,6,Swami Sathyaprakash Shastri,,,2.7.73.6 I call upon that easily milching cow. A skilful-handed milker shall surely milk her. May the Impeller (Savitr) impel us the best impulse. The hot drink is already energized. He should kindly make this announcement now. (Also Rg. 1.164.26),Atharvaveda,7.0,73,7,Swami Sathyaprakash Shastri,,,2.7.73.7 "Lowing (hin-kr) mistress of good things, seeking her calf with her mind, has come in. Let this inviolable one (aghnya) yield mild for the Asvin-divine pair. Let her increase into great nice fortune. (Also Rg. 1.164.27)",Atharvaveda,7.0,73,8,Swami Sathyaprakash Shastri,,,2.7.73.8 "O adorable Lord (Agne), You are loving, generous and honoured as respectable guest an our homes. May you come to bless our fire-ritual. May you having scattered all our adversaries, bring to us the possessions of our foe-men. (Also Rg. V.4.5)",Atharvaveda,7.0,73,9,Swami Sathyaprakash Shastri,,,2.7.73.9 "May you repress, O fire-divine, our foes: to ensure us our great prosperity. May your éffulgent splendour be excellent. May you preserve in concord the relation of man and wife, and may you overpower the energies of our adversaries. (Also Rg. V.28.33; Yv.XXXIII.12)",Atharvaveda,7.0,73,10,Swami Sathyaprakash Shastri,,,2.7.73.10 "Come, O cow; may you be rich (in milk), having been well fed on abundant fodder from the grassy meadows. May you eat grass at all seasons,and (roaming at will) drink pure and healthy water: (Also Rg. I.164.40) (Aghnyé - inviolable one, a synonym for cow)",Atharvaveda,7.0,73,11,Swami Sathyaprakash Shastri,,,2.7.73.11 "Of the red glandular swellings (apachit), the black one is the mother, thus we have heard. With the root of the divine muni herb, I pierce all of them.",Atharvaveda,7.0,74,1,Swami Sathyaprakash Shastri,As in verses (mantroktah),,2.7.74.1 I pierce the first of them; also I pierce the midmost of them; and here I pierce the hindermost of them thoroughly like a knot of wool. (stukam),Atharvaveda,7.0,74,2,Swami Sathyaprakash Shastri,,,2.7.74.2 "With the words of the universal mechanic (Tvastr), I have quelled your jealousy. Thereafter, O husband, whatever anger you have, that also we pacify.",Atharvaveda,7.0,74,3,Swami Sathyaprakash Shastri,,,2.7.74.3 "O Lord of vows, adorned with vow, may you shine every day with friendly feeling. You as such, so kindled and augmented, O omniscient (Jataveda) may we all, along with our progeny, wait upon.",Atharvaveda,7.0,74,4,Swami Sathyaprakash Shastri,Jatavedah,,2.7.74.4 "Rich in progeny, shining in good pasture, drinking pure and healthy water at a good water-furnishing place, let no thief steal you away, nor the evil plotter take the possession of you. Let Rudra’s weapon (missile,hetih) avoid you (Also Av. IV.21.7)",Atharvaveda,7.0,75,1,Swami Sathyaprakash Shastri,Aghnyah (Cows),,2.7.75.1 "O playful cows, you know this place; you stay together, called by all the names. Having divine qualities, may you come to me with the enlightened ones. May you make this cow-stall, this house as well as us replete with purified butter.",Atharvaveda,7.0,75,2,Swami Sathyaprakash Shastri,,,2.7.75.2 "Oozing more even than the much-oozing, more malignant than the malignant, drier than sehu, more perspiring (vikelediyasih) even than the salt.",Atharvaveda,7.0,76,1,Swami Sathyaprakash Shastri,Apacid Bhais-ajyam,,2.7.76.1 "The glandular swellings, which are on the neck, or those in the arm-pits, and the glandular swellings, which are on the groins (perineum), are self-oozing (Svayam-srasah).",Atharvaveda,7.0,76,2,Swami Sathyaprakash Shastri,,,2.7.76.2 "The consumptive disease (got through wife), which reaches the ribs, or which settles down in the soles (talidi) or whatsoever has set in the back (kakudi), all that, may you thrust out.",Atharvaveda,7.0,76,3,Swami Sathyaprakash Shastri,Jayanya (Through wife),,2.7.76.3 "The winged consumptive disease flies. That enters a man. That renowned one is a remedy for both, the one of short duration and the chronic.",Atharvaveda,7.0,76,4,Swami Sathyaprakash Shastri,,,2.7.76.4 "O consumptive disease (got through wife), we know your origin, wherefrom, O consumptive disease, you are born. How could you smite there, in whose house we perform sacrifice?",Atharvaveda,7.0,76,5,Swami Sathyaprakash Shastri,,,2.7.76.5 "O resplendent one, O brave killer of evil enemy in the battle for treasures, may you drink the curative juice from the jug unhesitating. At the midday libation, may you drink yourself full. Being a store of riches, may you confirm riches in us.",Atharvaveda,7.0,76,6,Swami Sathyaprakash Shastri,Indrah,,2.7.76.6 "O storm-troopers, full of fiery heat, this is the offering; accept and enjoy it. O destroyers of the enemy, be our protection.",Atharvaveda,7.0,77,1,Swami Sathyaprakash Shastri,Marutah,,2.7.77.1 "O storm-troopers, the rehabilitators whosoever a mortal, full of anger against us, wants to smite us, beyond our thought, let him put on the fetters of malice; kill him with the most tormenting weapon.",Atharvaveda,7.0,77,2,Swami Sathyaprakash Shastri,,,2.7.77.2 "The storm-troopers, coming every year, well-fed, dwelling in big houses, trooped in (their respective) units, and humane, may they, full of fiery heat, rejoicing and pleasing all, the bonds of sin from us.",Atharvaveda,7.0,77,3,Swami Sathyaprakash Shastri,,,2.7.77.3 "I unfasten your cord, unfasten your yoke, unfasten your halter. O fire - divine, may you flourish here for ever.",Atharvaveda,7.0,78,1,Swami Sathyaprakash Shastri,Agnih,,2.7.78.1 "O fire - divine, I unite you, who hold dominion for this sacrificer, with enlightening knowledge. May you grant us riches here. May you declare this man to be a good offerer of oblations to the enlightened ones (devatasu).",Atharvaveda,7.0,78,2,Swami Sathyaprakash Shastri,,,2.7.78.2 "What share of oblations the enlightened ones, living together in greatness, have allotted to you, O new moon’s night, with that may you lead our sacrifice to completion. O desired by all (visvavare), blessed one, grant us riches with brave sons.",Atharvaveda,7.0,79,1,Swami Sathyaprakash Shastri,Amavasya (New Moon’s night),,2.7.79.1 "I,verily, am the new moon’s night. The men of pious actions dwell in me; yes, in me they dwell. In me both, the enlightened ones, whose chief is the resplendent self, and those who are on the way to accomplishement, all meet together.",Atharvaveda,7.0,79,2,Swami Sathyaprakash Shastri,,,2.7.79.2 "May the night, bestower of riches, come granting us vigour, nourishment and riches. To the new moon’s night, we offer oblations; yielding strength with milk, may‘she come to us.",Atharvaveda,7.0,79,3,Swami Sathyaprakash Shastri,,,2.7.79.3 "O new moon’s night, none other than you has been born, who may embrace all the forms (and beings). With what desires we offer oblations to you, may that be ours. May we become masters of riches. (Also Yv. X.20).",Atharvaveda,7.0,79,4,Swami Sathyaprakash Shastri,,,2.7.79.4 "Full in the west, full in the east, and also in the middle, the full moon's night rises victorious. In her, living together with the enlightened ones, may we greatly revel together (madeama) with food and drinks at the height of the sorrowless world.",Atharvaveda,7.0,80,1,Swami Sathyaprakash Shastri,Full Moon Night,,2.7.80.1 We worship the Lord of the full moon’s night. the showerer (of desired objects) and bestower of vigour (vigorous and speedy). May He grant us undecaying and never-exhausting riches.,Atharvaveda,7.0,80,2,Swami Sathyaprakash Shastri,,,2.7.80.2 "O Lord of creatures, none other than you has been born, who may embrace all the forms (and beings). With what desires we offer our oblations to you, may that be ours. May we become masters of riches.(Also Yv. X.20)",Atharvaveda,7.0,80,3,Swami Sathyaprakash Shastri,Prajapatih,,2.7.80.3 "The night of full moon is most worthy of worship among the days and deep darkness of the nights. O pious one, those who adore you with sacrifices, they, the righteous ones, enter the sorrowless world.",Atharvaveda,7.0,80,4,Swami Sathyaprakash Shastri,Full Moon Night,,2.7.80.4 "Moving one after the other with their wondrous power, these two young children in their play, go around the ocean. One of them illumines all the beings; and you, the other one, making the seasons, are born a new. (Also Rg. X.85.18)",Atharvaveda,7.0,81,1,Swami Sathyaprakash Shastri,"Savitr, Surya, Moon",,2.7.81.1 "Being’ born, you become new every day. Indicator of days (dates), you precede the dawns. While coming, you deal their share to the bounties of Nature. O moon, you stretch out (our) life-times long. (Also Rg. X.85.19)",Atharvaveda,7.0,81,2,Swami Sathyaprakash Shastri,,,2.7.81.2 "O lord of battles, (Budh; mercury), you are a portion of the moon. Verily, you are inferior to none in fame. O seen first (worthy of looking) may you make me inferior to none in progeny, as well as in riches.",Atharvaveda,7.0,81,3,Swami Sathyaprakash Shastri,,,2.7.81.3 "You are seen first (as new moon); you become more and - more visible (or you are beautiful to look at). You are full and complete. May I be full’ and complete with cows,with horses,with progeny, with cattle, with homes and with wealth.",Atharvaveda,7.0,81,4,Swami Sathyaprakash Shastri,,,2.7.81.4 "Who hates us and whom we hate - with his vital breath may you wax and increase. May we wax and increase with cows, with horses, with progeny, with cattle, with homes and with wealth.",Atharvaveda,7.0,81,5,Swami Sathyaprakash Shastri,,,2.7.81.5 "The new moon, whom the bounties of Nature cause to wax, and whom,when complete, they, the complete ones, eat up - with that may the Lord resplendent, venerable and supreme, and the guardians of the world (bhuvanasya gopah), make us wax and increase.",Atharvaveda,7.0,81,6,Swami Sathyaprakash Shastri,,,2.7.81.6 "Worship the Lord, worthy of praises, beneficial for senseorgans, and obtained by sacrifice. Bestow auspicious riches on us. Convey our this worship to the bounties of Nature. May the streams of mystic butter descend with sweetness. (Also Rg. IV.58.10)",Atharvaveda,7.0,82,1,Swami Sathyaprakash Shastri,Agnih,,2.7.82.1 "First I acquire the fire-divine along with the dominating power, splendour and strength. I put in myself the progeny, in myself the long life, and in myself the fire-divine. Svaha.",Atharvaveda,7.0,82,2,Swami Sathyaprakash Shastri,,,2.7.82.2 "O foremost adorable Lord (Agni) please maintain your wealth just here. Let not the down-putters with their previous intentions (purva-citta) put you down By your sovereignty, you have a natural control over them. Please give more attention, and do not neglect. (Also Yv. XX. VII)",Atharvaveda,7.0,82,3,Swami Sathyaprakash Shastri,,,2.7.82.3 "The adorable Lord illuminates the beginnings of the dawns; He the foremost and omniscient illuminates the days as well. Following the sun, following the dawns, and following the rays, He has entered heaven and earth thoroughly.",Atharvaveda,7.0,82,4,Swami Sathyaprakash Shastri,,,2.7.82.4 The adorable Lord shines towards the beginnings of the dawns; He the foremost and omniscient shines towards the days. He shines variously towards the sun’s rays and He spreads out to heaven and earth. (Also Av. VII.87 4),Atharvaveda,7.0,82,5,Swami Sathyaprakash Shastri,,,2.7.82.5 "O fire divine, may there be purified butter in-your-heavenly abode; a right-thinking man kindles you today with purified butter. May the never-letting down celestial waters bring purified butter for you. Let cows, O fire divine, yield purified butter for you.",Atharvaveda,7.0,82,6,Swami Sathyaprakash Shastri,,,2.7.82.6 "O venerable Lord, the shining one, within the waters is your unique and golden abode. From there, may the sovereign king (the Lord), observer of vows, release all our family members (from bonds).",Atharvaveda,7.0,83,1,Swami Sathyaprakash Shastri,Varunah,,2.7.83.1 "From each and every place of bondage, O king, the venerable Lord, may you release us here. As we have declared that the waters and the venerable Lord are inviolable, for that reason, O venerable Lord, may you release us. (Also Yv. VI.22)",Atharvaveda,7.0,83,2,Swami Sathyaprakash Shastri,,,2.7.83.2 "O venerable Lord, loosen the bonds or fetters that hold me; loosen up the upper most, down the lowest; off the midmost. We shall obey your eternal laws, and faithfully follow your command and thereby avoid sin or guilt. (Also Yv. XII.12)",Atharvaveda,7.0,83,3,Swami Sathyaprakash Shastri,,,2.7.83.3 "Release from us, O venerable Lord (Varuna) all bonds: or fetters, that are uppermost, lowest-these are yours, O varuna. Remove from us evil-dreaming. (Remove) all our difficulty. Then we shall be able to proceed to the world of those persons, who have done well.",Atharvaveda,7.0,83,4,Swami Sathyaprakash Shastri,,,2.7.83.4 "O Agni, shine thou here unassailable, Jatavedas, immortal, wide-ruling (viraj), bearing dominion; releasing all diseases by humane, propitious (aids), do thou protect round about today our household. (Also Yv. XXVII.7).",Atharvaveda,7.0,84,1,Swami Sathyaprakash Shastri,,,2.7.84.1 "O resplendent army-chief, you ar benign vigour, ready to protect all of us from harm; you are born a bull among men. Kick away those people who are unfriendly; make wide room for godly persons. (Also Rg. X.180.3)",Atharvaveda,7.0,84,2,Swami Sathyaprakash Shastri,,,2.7.84.2 "Like a terrible and wild beast of mountains coming to attack from a distant place, whetting your sharp-cutting bolt, O army-chief, may you attack the enemies furiously and drive them away from the battle (never to return). (Also Yv. XVIII.71; Rg. X.180.2)",Atharvaveda,7.0,84,3,Swami Sathyaprakash Shastri,,,2.7.84.3 "For our well-being, we kucha here that renowned vigorous befitting-pilot (tarksya), quickened by Nature’s force, overwhelmer, outrunner of chariots, equipped with faultless strong fellies, conqueror of enemy-hordes, and the very swift. (Also Rg. X.178.1)",Atharvaveda,7.0,85,1,Swami Sathyaprakash Shastri,Tarksyah,,2.7.85.1 "At repeated worships, I invoke the resplendent Lord, the preserver, the rescuer, the brave and the one, who is easily propitiated. The Lord is invoked by all. May He, the bounteous Lord, bestow prosperity on us. (Also Rg. VI.47.11)",Atharvaveda,7.0,86,1,Swami Sathyaprakash Shastri,Indrah,,2.7.86.1 "The vital breath (terrible punisher), which is in the fire, which is within the waters, which has entered the herbs and the plants; which has formed all these beings, to that vital breath (terrible punisher), to the fire, we bow in reverence.",Atharvaveda,7.0,87,1,Swami Sathyaprakash Shastri,Rudrah,,2.7.87.1 Go away. You are an enemy. An enemy surely you are. You have mixed poison with poison. Surely you have mixed the poison. Go away to the snake itself. Kill it.,Atharvaveda,7.0,88,1,Swami Sathyaprakash Shastri,Against Snake Poison,,2.7.88.1 "I have accumulated the heavenly waters; with sap we have been drenched. O adorable Lord, holding waters. I have approached you. Me, as such, may you endow with lustre.",Atharvaveda,7.0,89,1,Swami Sathyaprakash Shastri,Agnih,,2.7.89.1 "O adorable Lord, may you endow me with lustre; endow me with progeny and with long life. May the enlightened ones know me as such; may the resplendent one along with the seers know me (as such).",Atharvaveda,7.0,89,2,Swami Sathyaprakash Shastri,,,2.7.89.2 "May the waters wash away all that is dirty and filthy in me and whatever treachery and false-hood I have committed, and whatever abuse I have poured on the innocent. (Also Yv. VI.17)",Atharvaveda,7.0,89,3,Swami Sathyaprakash Shastri,,,2.7.89.3 "O adorable Lord, you are flourishing; may I flourish. You are shining up; may I shine up. You are lustre; bestow lustre on me. (Also Yv. XX.23)",Atharvaveda,7.0,89,4,Swami Sathyaprakash Shastri,,,2.7.89.4 "O Lord, like a tangle of old creepers, may you hack off and destroy the power of the infidel (dasa). (Also Rg. VIII.40.6)",Atharvaveda,7.0,90,1,Swami Sathyaprakash Shastri,As in verses ; mantroktah,,2.7.90.1 "With the aid of the resplendent Lord, may we divide the accumulated treasure of that infidel among us. With the ordinances of the ordainer (venerable) Lord (i.e., by the vrata of Varnua), I make languid, or dull the strength of your male organ (Sepah).",Atharvaveda,7.0,90,2,Swami Sathyaprakash Shastri,,,2.7.90.2 "So that the male organ of the infidel, standing very close, inviting (for intercourse), with’ pillar-like male organ, and the in-thrusting, keeps away and remains unable to reach women, may you make that unstreched which is streched and make that droop, which stands up erect (yad atatam ava tat tanu yad uttatam nitat tanu),",Atharvaveda,7.0,90,3,Swami Sathyaprakash Shastri,,,2.7.90.3 "May the protecting opulent Lord shower eternal happiness on us. May He, the all-wise destroy the evil forces that obstruct our Way and thereby give rest and safety. And may we be the possessors of excellent posterity. (Also Rg. VI.47.12)",Atharvaveda,7.0,91,1,Swami Sathyaprakash Shastri,,,2.7.91.1 "May that helpful and presever Lord drive from us, even from afar, all those who hate us. May we continue to‘enjoy the grace of Him arid dwell in His auspicious benevolence. (Also Rg. VI.47.13)",Atharvaveda,7.0,92,1,Swami Sathyaprakash Shastri,Indrah,,2.7.92.1 "With the (aid of the) resplendent Lord, glowing with enthusiasm, may we subdue the invading hosts, killing the besiegers relentlessly.",Atharvaveda,7.0,93,1,Swami Sathyaprakash Shastri,Indrah,,2.7.93.1 With sure offerings (of provisions) we bring about sure bliss so that may the resplendent Lord (or the army chief) make the subjects (people) of one mind and loyal only to us. (Also Rg. X.173.6),Atharvaveda,7.0,94,1,Swami Sathyaprakash Shastri,Somah,,2.7.94.1 In-breath and out-breath of this man have flown up like two frightened and ever-moving vultures to the sky. Those tormenting and drying up are tormentors of this man’s heart.,Atharvaveda,7.0,95,1,Swami Sathyaprakash Shastri,Grdhrau,,2.7.95.1 "I have made those two to get up (and go away) like two bullocks resting after tiresome toil, like two snailing dogs, or like two prowling wolves (in search of prey)",Atharvaveda,7.0,95,2,Swami Sathyaprakash Shastri,,,2.7.95.2 "These two, tormenting all over, tormenting downwards and tormenting all together, I bind the male organ of that him who, a man, has abducted a maiden from here.",Atharvaveda,7.0,95,3,Swami Sathyaprakash Shastri,,,2.7.95.3 The cows have settled in the cow-stall; the bird has flown into its nest; the mountains stand firm at their site; I make the two kidneys firm in their proper places.,Atharvaveda,7.0,96,1,Swami Sathyaprakash Shastri,Vayah ; Age,,2.7.96.1 "O omniscient fire-divine, cognizant of all ceremonies as we today approaches you in the course of our progressive worship, may you steadily convey our offerings. Nature’s bounties stand firmly here, O the strongest. May you, O enlightened and all-knowing one, approach and cherish the libations of medicinal herbs (Somam). (Also Rg. 111.29.16)",Atharvaveda,7.0,97,1,Swami Sathyaprakash Shastri,Indragni (Pair),,2.7.97.1 "With a willing mind, may the resplendent Lord grant us wisdom and wealth; may the Lord of light associate us with pious men of learning, with prosperity, with sacrificial food, and that which is acceptable to Nature’s bounties and with the favour of the adorable godly men (yajniyanam). (Also Rg. V.42.4)",Atharvaveda,7.0,97,2,Swami Sathyaprakash Shastri,,,2.7.97.2 "O adorable Lord, may you direct the desirous enlightened ones, whom you have brought, to enter your own place of sacrifice. Having eaten and drunk your fill of sweets, O bestowers of wealth, may you bestow riches on us. (Also Yv. VIII.19)",Atharvaveda,7.0,97,3,Swami Sathyaprakash Shastri,,,2.7.97.3 "O enlightened ones, who pleased with us have come to this sacrifice, we have made seats easily accessible to you. Having collected and carrying your riches, may you ascend to your dwelling place in the bright sky. (Also Yv. VIII.18)",Atharvaveda,7.0,97,4,Swami Sathyaprakash Shastri,,,2.7.97.4 "O sacrifice, go to the sacrifice itself: go to the Lord of sacrifice; go to your own abode. Svaha. (Also Yv. VIII.22)",Atharvaveda,7.0,97,5,Swami Sathyaprakash Shastri,,,2.7.97.5 "O Lord of sacrifice, this is your sacrifice accompanied with a chorus of praises, and bestower of excellent vigour. Svaha. (Also Yv, VIII.22)",Atharvaveda,7.0,97,6,Swami Sathyaprakash Shastri,,,2.7.97.6 "I dedicate this to those who have been offered oblations; I dedicate this to those who have not been offered oblations. O enlightened ones, skilled in sacrifice, come to this sacrifice. (Also Yv. VIII.21)",Atharvaveda,7.0,97,7,Swami Sathyaprakash Shastri,,,2.7.97.7 "O radiant Lord of minds, may you place this sacrifice of ours among the enlightened ones in the sky. Svaha, in the sky; Svaha, on the earth; svaha, in the midspace, Svaha, in the wind Svaha. (Also Yv. VIII.21).",Atharvaveda,7.0,97,8,Swami Sathyaprakash Shastri,,,2.7.97.8 "May the sacrificial altar be adorned with the offerings and purified butter, and with the resplendent self, the rehabilitator, and with the brave warriors. Adorned with the enlightened ones and with all the bounties of Nature, may this oblation go to the resplendent Lord. Svaha.",Atharvaveda,7.0,98,1,Swami Sathyaprakash Shastri,Vedih (Altar),,2.7.98.1 Cover the sacrificial altar all around and enclose it well. Do not molest the sister sleeping on this altar. The house of the sacrificer is full of greenery and gold. And these are the gold coins in the sacrificer’s abode.,Atharvaveda,7.0,99,1,Swami Sathyaprakash Shastri,Vedih,,2.7.99.1 "I draw you back from evil dream, vicious dream, and misery. I make knowledge a preventive defence, and the sorrows rising from dreams turn away. .",Atharvaveda,7.0,100,1,Swami Sathyaprakash Shastri,Against evil dreams,,2.7.100.1 "What food I eat in my dream, that is not obtained in the morning. May all that be propitious to me; that is not perceived by day.",Atharvaveda,7.0,101,1,Swami Sathyaprakash Shastri,Against evil dreams,,2.7.101.1 "Bowing in reverence to heaven and earth, to midspace and to death, standing erect I will carry myself high up. May the lords (of the universe) do not harm to me.",Atharvaveda,7.0,102,1,Swami Sathyaprakash Shastri,Dyava - Prthivi Pair,,2.7.102.1 "Who the protecting warrior, desirous of promoting welfare, will raise us up out of this shameful mutual malice ? Who is willing to sacrifice ? Who is desirous of fulfillment ? Who bestows a long life-span on the enlightened ones ?",Atharvaveda,7.0,103,1,Swami Sathyaprakash Shastri,Atman,,2.7.103.1 "Who, enjoying the companionship of the Lord supreme, shapes according to his own will the body (and form) of the spotted milch-cow, given by the venerable Lord to the preserving seeker, and which is easy to milk and is always with her calf.",Atharvaveda,7.0,104,1,Swami Sathyaprakash Shastri,Atman,,2.7.104.1 "Moving away from the normal activities of men, making a choice to master the speech of the enlightened ones, conduct yourself according to the good guidances with all your friends.",Atharvaveda,7.0,105,1,Swami Sathyaprakash Shastri,Mantroktah (As on the vérse),,2.7.105.1 "O adorable Lord, what we have in forgetfulness; O knower of all, what fault we have. committed in our conduct, from that, O well-discerning Lord, may you save us. May there be life eternal in good actions for us, your favoured friends.",Atharvaveda,7.0,106,1,Swami Sathyaprakash Shastri,Jateveda : Varuna,,2.7.106.1 Seven rays of the Sun make the waters of the ocean to descend down in streams from the sky. May those (waters) loosen the iron-headed Aapa (lodged in your body) and remove it.,Atharvaveda,7.0,107,1,Swami Sathyaprakash Shastri,Suryah - Apah also,,2.7.107.1 "O adorable Lord, whoever wants to harm us secretly or whosoever openly; whoever a knowledgeable, whether our kin or a stranger, (harms us), May the toothed (datvati) stick (arani), turning backwards, come upon them. O adorable Lord, may they have no home nor any child.",Atharvaveda,7.0,108,1,Swami Sathyaprakash Shastri,Agnih,,2.7.108.1 "O knower of all, whoever assails us asleep or awake, while Standing or moving, may you, in accord with and aided by the benefactor of all men, consume them in retaliation, O knower of all.",Atharvaveda,7.0,108,2,Swami Sathyaprakash Shastri,,,2.7.108.2 "Let this homage be to the formidable sustainer, who is controller of his body regarding the sense-organs. With purified butter. I put down the quarrel. May he be gracious to us in such circumstances.",Atharvaveda,7.0,109,1,Swami Sathyaprakash Shastri,Agnih etc. (Mantroktah),,2.7.109.1 "O fire, may you carry purified butter for them who move in Clouds; for the gamblers (may you Carry) dust, sand and water. Let the enlightened ones, who enjoy their allotted shares of oblations, revel (madanti) with both these offerings.",Atharvaveda,7.0,109,2,Swami Sathyaprakash Shastri,,,2.7.109.2 "The energies moving in the clouds revel in their common dwelling.place, which is in between the oblations receptacle and the Sun. May they fill my hands with purified butter and subjugate my rival, a gambler, to me.",Atharvaveda,7.0,109,3,Swami Sathyaprakash Shastri,,,2.7.109.3 "I desire to obtain victory over my rival longing for victory. May you shower purified butter on us. Him, who wants to gain victory over us, may you smite like a tree with the thunder-bolt.",Atharvaveda,7.0,109,4,Swami Sathyaprakash Shastri,,,2.7.109.4 "Who has made this wealth for us to win, and who causes attraction and satisfaction to sense-organs, may that Lord accept and enjoy our this oblation. May we rejoice in company of the sustainer of the earth.",Atharvaveda,7.0,109,5,Swami Sathyaprakash Shastri,,,2.7.109.5 "Bestowers of wealth (samvasavah) is your name; O senseorgans, you are severe in watching and are sustainers of the domain. To you as such (idam vo), we offer these oblations. May we become masters of the riches.",Atharvaveda,7.0,109,6,Swami Sathyaprakash Shastri,,,2.7.109.6 "With what purpose, being a suppliant. I invoke the enlightened ones, and have been living a student’s life (Brahmacaryam), and touch my sense-organs, the sustainers, may they be gracious to us in such circumstances.",Atharvaveda,7.0,109,7,Swami Sathyaprakash Shastri,,,2.7.109.7 "O adorable king and O resplendent army-chief (Indra), may you destroy the evil-doers for the sake of him, who gives liberally. Verily, both of you are the top destroyers of the evil. (Agni = king; Indra = army-chief)",Atharvaveda,7.0,110,1,Swami Sathyaprakash Shastri,Indragni (Pair),,2.7.110.1 "With whose help the enlightened ones won the world of bliss in the beginning, and who two have overcome all the beings - the adorabie king and the resplendent army-chief I invoke, who are excellent observers, mighty, wielders of punitive weapon and destroyers of evil.",Atharvaveda,7.0,110,2,Swami Sathyaprakash Shastri,,,2.7.110.2 "The Lord supreme has won you over with a bowl of devotional bliss. O resplendent Lord, invoked with hymns, may you come unto us for the sake of this sacrificer, offering his devotional bliss.",Atharvaveda,7.0,110,3,Swami Sathyaprakash Shastri,,,2.7.110.3 "You are the womb for the resplendent one, holder of semen (Soma), the soul of the enlightened ones as well as of the human -beings. May you generate offsprings here, in these females, that are yours. Those females, that are elsewhere, may come here rest and revel with you (later on).",Atharvaveda,7.0,111,1,Swami Sathyaprakash Shastri,Vrsabhah (Bull),,2.7.111.1 "Beauty-bestowing heaven and earth are granters of happiness within and are observers of great vows; seven flow the divine waters; may they free us from vice (sins, malady).",Atharvaveda,7.0,112,1,Swami Sathyaprakash Shastri,Apah (waters),,2.7.112.1 "May they release me from the sins, committed by breaking of vow, or committed against the Lord of law (Varuna). May they release me from the fetters of death and from all the sins committed against the bounties of nature.(Also Yv, XII.70)",Atharvaveda,7.0,112,2,Swami Sathyaprakash Shastri,,,2.7.112.2 "O (herb) causing intense thirst and burning, O parasite creeper causing thirst, cleave such.and such woman off (from - him), O thirster, so that she becomes hateful: to such and such man of strong virile power.",Atharvaveda,7.0,113,1,Swami Sathyaprakash Shastri,Tristika,,2.7.113.1 "O (herb) causing intense thirst and burning, a thirster you are. You are poison and a poisonous drink. (Consumed by my rival), may you (as well as she) become discarded, just as a barren cow is discarded by a strong boil.",Atharvaveda,7.0,113,2,Swami Sathyaprakash Shastri,,,2.7.113.2 I take away from your inner cavities; I take away from your heart; I take away from the look of your face all lustre and strength that you have.,Atharvaveda,7.0,114,1,Swami Sathyaprakash Shastri,Agni - Soma (Pair),,2.7.114.1 May all the diseases flee away from here; may the worries flee as well as the evil fames. May the fire destroy the germs of wasting up diseases; may the medicinal herb (Soma) destroy the evil viruses (durasyath). (May the devotional bliss destroy the ill-wishers).,Atharvaveda,7.0,114,2,Swami Sathyaprakash Shastri,,,2.7.114.2 "O evil wealth, flee from here fast. Run away from here; flee away from there too. With an iron-hook (ayasmayena ankena) we fasten you to him, who hates us.",Atharvaveda,7.0,115,1,Swami Sathyaprakash Shastri,Savitr and Jatavedah,,2.7.115.1 "What wealth, degrading and abominable, has dried me, like a (parasite) creeper a tree, O impeller Lord, may you place that somewhere else away from us. May you, with your hands full of gold (hiranya - hasta), granting liberally, bestow on us (rehabilitating) riches.",Atharvaveda,7.0,115,2,Swami Sathyaprakash Shastri,,,2.7.115.2 "A hundred and one wealths are born along with the body of a mortal at his birth, Out of those, we drive the most vicious ones away from here. O knower of all, may you grant us liberally the auspicious ones.",Atharvaveda,7.0,115,3,Swami Sathyaprakash Shastri,,,2.7.115.3 "These and those I have separated like cows straying on a common pasture. What propitious wealths (punyah laksmih) are there, may they stay here; and which are evil (papih) ones, them I drive away.",Atharvaveda,7.0,115,4,Swami Sathyaprakash Shastri,,,2.7.115.4 "Our homage be to the (fever) burning hot (ruraya), sweating (cyavanaya), delirious (codanaya), overwhelming (dhrsnave); homage: to the shivering (sitaya), the one, that slashes off previous intentions.",Atharvaveda,7.0,116,1,Swami Sathyaprakash Shastri,Fevers (Jvarah),,2.7.116.1 "The fever, which comes after one day’s interval, or which comes after two days interval, or which comes without any rule, may that go over to this frog (mandukam).",Atharvaveda,7.0,116,2,Swami Sathyaprakash Shastri,,,2.7.116.2 "Come, resplendent Lord, with your beautiful multicolour radiant rays like that of a peacock. Let no obstruction détain you and catch you as the fowlers catch a bird by throwing snares. Pass and get away from them quickly as travellers cross a desert, (Also Rg. III.45.1)",Atharvaveda,7.0,117,1,Swami Sathyaprakash Shastri,Indrah,,2.7.117.1 I cover your vital parts with armour; may the royal Lord of bliss (Somaraja) invest you with ambrosia; may the venerable Lord (Indra) give you what is more than ample; may the divinities rejoice and revel your victory. (Also Rg. VI. 75.18),Atharvaveda,7.0,118,1,Swami Sathyaprakash Shastri,"Somah, Varunah and Devah",,2.7.118.1 "Homage be to death, that puts the end. May your outbreaths and in-breaths move on here with pleasure. May this man stay here full span of life, in the realm of the Sun, in the world of immortality.",Atharvaveda,8.0,1,1,Swami Sathyaprakash Shastri,Ayuh,,2.8.1.1 The Lord of good fortune has raised this man up; the radiant moon and the divine cloud-bearing winds (Maruts) have raised him up; the resplendent one (Indra) and the adorable one (Agni) have raised him up for his wellbeing.,Atharvaveda,8.0,1,2,Swami Sathyaprakash Shastri,,,2.8.1.2 "Here is your life, here your vital breath; here the lifespan, and here is your mind. With the divine speech, we deliver and bear you up from the bonds of perdition (nirrti).",Atharvaveda,8.0,1,3,Swami Sathyaprakash Shastri,,,2.8.1.3 "Move upwards from here, O man; being released from the fetters of death, may you not sink lower. May you not be severed from this world, from the view of fire and the Sun.",Atharvaveda,8.0,1,4,Swami Sathyaprakash Shastri,,,2.8.1.4 May the wind of the midspace blow clean and pure for you. May the water rain elixir for you. May the Sun shine hot pleasing to your body. May death have mercy on you. May you not die.,Atharvaveda,8.0,1,5,Swami Sathyaprakash Shastri,,,2.8.1.5 "Let upward going be for you, not downward. I give you strength for living long. Do ascend this pleasing chariot of immortality. Thereafter in your old age, may you be addressing the assembly.",Atharvaveda,8.0,1,6,Swami Sathyaprakash Shastri,,,2.8.1.6 Let not your mind go that way (there). Let it not go lost. Do not overlook the living one. Do not go after the forefathers. May all the bounties of nature retain you well protected here.,Atharvaveda,8.0,1,7,Swami Sathyaprakash Shastri,,,2.8.1.7 "Do not think of the departed ones, who lead to the distances far remote. Out of the darkness down, may you ascend to the light (enlightenment). Come on; here we clasp (hold) both your hands.",Atharvaveda,8.0,1,8,Swami Sathyaprakash Shastri,,,2.8.1.8 "May the black one (Syama) and the brindled (Sabela) one, two dogs guarding the path, sent out by the controller Lord (Yama), not (seize) you. Come (hither) towards us. Do not think much. Stay not here with your mind inclined to the further side. (Syamau - Sabalau) - Rg.",Atharvaveda,8.0,1,9,Swami Sathyaprakash Shastri,,,2.8.1.9 "Follow not this path. This is awful. By which you shall not go before your time, that I tell you of. O man, do not enter this darkness. There is danger thitherwards; hitherward no fear for you.",Atharvaveda,8.0,1,10,Swami Sathyaprakash Shastri,,,2.8.1.10 "May the fires, that dwell within the waters, protect you. May the one, whom men kindle, protect you. May the one residing in all human beings, the omniscient, protect you. May the celestial one, not burn you, with the lightning.",Atharvaveda,8.0,1,11,Swami Sathyaprakash Shastri,,,2.8.1.11 "May not the flesh-consuming (fire) claim you (as victim). Keep off the corpse-devouring one. May the heaven save you, the earth save you; may the Sun and the moon save you; may the midspace save you from the dart (missile) divine.",Atharvaveda,8.0,1,12,Swami Sathyaprakash Shastri,,,2.8.1.12 May the awake and attentive guard you; may the undrowsy and the unsleepy guard you. May the saviour and the wakeful guard you.,Atharvaveda,8.0,1,13,Swami Sathyaprakash Shastri,,,2.8.1.13 May they guard you; may they save you. Homage be to them. I dedicate it to them.,Atharvaveda,8.0,1,14,Swami Sathyaprakash Shastri,,,2.8.1.14 "May the omnipresent, the resplendent, the sustainer, and the protecting impeller Lord restore -you to communion with the living beings. May not your vital breath, nor your strength forsake you. We hereby call your life back to you.",Atharvaveda,8.0,1,15,Swami Sathyaprakash Shastri,,,2.8.1.15 "May not the crusher with terrible jaws, find you; may not the darkness. Having sacred grass (barhis) on your tongue, how can you perish ? May the old and the young sages, and the Lord resplendent and adorable, raise you up for your well-being.",Atharvaveda,8.0,1,16,Swami Sathyaprakash Shastri,,,2.8.1.16 "May the heaven, may the earth, and may the Lord of creatures raise you up. May the medicines, whose lord is the moon, rescue you from death.",Atharvaveda,8.0,1,17,Swami Sathyaprakash Shastri,,,2.8.1.17 "O bounties Of nature, may this man remain just here. May he not go yonder from here. With this thousand-fold potent medicine, we bear him up out of death.",Atharvaveda,8.0,1,18,Swami Sathyaprakash Shastri,,,2.8.1.18 "I have rescued you from death. May the life-bestowers blow you. May not womenfolk with dishevelled hair, nor the wailers for the dead; wail for you.",Atharvaveda,8.0,1,19,Swami Sathyaprakash Shastri,,,2.8.1.19 "I have snatched you (from death). I have got you back. You have come again, new again. O whole-limbed person, I have restored to you all your vision and all your lifespan.",Atharvaveda,8.0,1,20,Swami Sathyaprakash Shastri,,,2.8.1.20 "The life has breathed in; the light has come to you; the darkness has crept away from you. May we remove you from death, perdition and the wasting disease. (yaksmam)",Atharvaveda,8.0,1,21,Swami Sathyaprakash Shastri,,,2.8.1.21 Take hold of this stream of immortality; may unserved be your life-span unto old age. I infuse again life and longevity in you. Do not go to dust and darkness. May you not die.,Atharvaveda,8.0,2,1,Swami Sathyaprakash Shastri,Ayuh,,2.8.2.1 "Come towards the light of the living. IP draw you hitherward for a life of hundred autumns. Releasing the nooses (pasan) of death and the infamy, I grant you a better and longer life-span.",Atharvaveda,8.0,2,2,Swami Sathyaprakash Shastri,,,2.8.2.2 "From the wind I have piscured your vital breath and from the Sun your vision, What is your mind, that I confirm in you. Be in unison with your members. Speak with your tongue unlamenting.",Atharvaveda,8.0,2,3,Swami Sathyaprakash Shastri,,,2.8.2.3 "I blow on you from all sides with the breath of the bipeds and the quadrupeds, as on a newly born fire. Homage to your vision and homage to your vital breath, I pay, O death.",Atharvaveda,8.0,2,4,Swami Sathyaprakash Shastri,,,2.8.2.4 "May this man live on; let him not die. We stir him to life. I administer a medicine to him. O death, may you not slay this man.",Atharvaveda,8.0,2,5,Swami Sathyaprakash Shastri,,,2.8.2.5 "To keep this man out of harm’s way, I administer to him the herb Jivanti, bestower of new life, producing no badeffect, protecting, overwhelming (the disease) and an invigorating tonic.",Atharvaveda,8.0,2,6,Swami Sathyaprakash Shastri,,,2.8.2.6 "(O death), comfort (this man); do not seize; leave this man. Being devoted to you alone, may he remain here all his life-time. O Lord of creation and the Lord of destruction, may you, grant him happiness; give him shelter, driving away the distress grant him a full lifespan.",Atharvaveda,8.0,2,7,Swami Sathyaprakash Shastri,,,2.8.2.7 "O death, comfort this man; have mercy on him. May he rise up from here. May he enjoy his exploits himself uninjured, whole-limbed, well-hearing, upto the old age of a hundred years.",Atharvaveda,8.0,2,8,Swami Sathyaprakash Shastri,,,2.8.2.8 May the dart divine avoid you. I carry you across the midst. I have raised you up from death below. I have kept the flesh-consuming fire away from you. I set up protective enclosure for your life.,Atharvaveda,8.0,2,9,Swami Sathyaprakash Shastri,,,2.8.2.9 "O death, protecting this man from your misty descending path, which can never be defied, we make prayer an armour for this man.",Atharvaveda,8.0,2,10,Swami Sathyaprakash Shastri,,,2.8.2.10 "I make your out-breath and in-breath, your long life-span, your old age, and death peaceful. I drive away all the roaming death messengers, sent by time, born of the sun (Vaivasvata).",Atharvaveda,8.0,2,11,Swami Sathyaprakash Shastri,,,2.8.2.11 "Adversity, perdition, epileptic seizure, flesh-eaters, bloodsuckers, germs of wasting diseases, and all that is malignant, we drive far away like darkness.",Atharvaveda,8.0,2,12,Swami Sathyaprakash Shastri,,,2.8.2.12 "I win your life from the adorable Lord, the immortal, the bestower of life, and the omniscient. I make it so for you,that you may remain uninjured, undying, and contented, May it prosper for you.",Atharvaveda,8.0,2,13,Swami Sathyaprakash Shastri,,,2.8.2.13 "May heaven and earth be propitious to you, free from suffering and full of splendour. May the sun shine hot to your joy and happiness. May the wind blow happiness in your heart. May the celestial waters, full of milk, flow graciously to you.",Atharvaveda,8.0,2,14,Swami Sathyaprakash Shastri,,,2.8.2.14 "May the plants (herbs) be propitious to you. I have raised you up to the higher earth from the lower one. May the two sons of eternity, the sun and the moon, protect you there.",Atharvaveda,8.0,2,15,Swami Sathyaprakash Shastri,,,2.8.2.15 "What your garment is to cover your upper part (paridhana) and what cloth you put on as under-wear (nivi), that we make propitious for your body, so that it may be soft in touch to you.",Atharvaveda,8.0,2,16,Swami Sathyaprakash Shastri,,,2.8.2.16 "When as a barber, you shave hair (Keša) and beard (Smaéru) with an injuring and very shining razor, make our appearance pleasing to look at. Do not steal away our life-span.",Atharvaveda,8.0,2,17,Swami Sathyaprakash Shastri,,,2.8.2.17 "May the rice and barley, free from, wasting disease and Pleasing to eat, be propitious to you. Both these resist the consumption and purge the malady.",Atharvaveda,8.0,2,18,Swami Sathyaprakash Shastri,,,2.8.2.18 "What grain, grown by cultivation, you eat, what milk you drink, what is edible, what is not edible - all your food I make unpoisoned.",Atharvaveda,8.0,2,19,Swami Sathyaprakash Shastri,,,2.8.2.19 "I hand you over (as a charge) to day and to night, to both of them. May you protect my this man from evil-minded ones, seeking to devour him.",Atharvaveda,8.0,2,20,Swami Sathyaprakash Shastri,,,2.8.2.20 "We make your hundred years of life-span ten thousand years extending over two, three, four ages. May the Lord resplendent and adorable, and all the bounties of nature approve it for you ungrudgingly.",Atharvaveda,8.0,2,21,Swami Sathyaprakash Shastri,,,2.8.2.21 "We hand you over (as a charge) to autumn, to winter, to spring and to summer. For you pleasing be the rains, during which the plants grow up.",Atharvaveda,8.0,2,22,Swami Sathyaprakash Shastri,,,2.8.2.22 "Death rules over bipeds, death rules over quadrupeds. From that death, the master of the earth, I bear you up. Now, be not afraid.",Atharvaveda,8.0,2,23,Swami Sathyaprakash Shastri,,,2.8.2.23 "Such one, O unharmed, you will not die. You will not die. Do not be afraid. Certainly there they do not die, nor they enter the darkness below.",Atharvaveda,8.0,2,24,Swami Sathyaprakash Shastri,,,2.8.2.24 "Certainly all there remain alive - the cow, the horse, the man, the animal, where this prayer is made a pleasing protective enclosure for long life.",Atharvaveda,8.0,2,25,Swami Sathyaprakash Shastri,,,2.8.2.25 "May this protect you from the violence coming from your equals and from your kins. May you be undying, immortal, overflowing with life. May the vital breaths not forsake your body.",Atharvaveda,8.0,2,26,Swami Sathyaprakash Shastri,,,2.8.2.26 "From deaths, which are of à hundred and one types, and from the calamities, which have to be crossed over, may the enlightened ones, under the leadership of the adorable Lord, the benefactor of all men, rescue you.",Atharvaveda,8.0,2,27,Swami Sathyaprakash Shastri,,,2.8.2.27 "O putudru (pinus deodar), you are an embodiment of fire, capable of carrying across the trouble. You are killer of germs of the wasting diseases, and slayer of the rivals; destroyer of disease, a medicine (you are) putudru by name.",Atharvaveda,8.0,2,28,Swami Sathyaprakash Shastri,,,2.8.2.28 "I invoke the mighty killer of wicked ones. I reach his friendly and most extended protection. May he, the adorable leader encouraged with sacrifices, and raging furiously, protect us by day; may he protect us by night.",Atharvaveda,8.0,3,1,Swami Sathyaprakash Shastri,Agnih,,2.8.3.1 "O knower of all, enraged, iron-jawed, may you caress the tormentorš with your flame. May you- assail the worshippers of foolish deities with your tongue. Cutting to pieces, the flesh-eaters, may you enclose them in your mouth.",Atharvaveda,8.0,3,2,Swami Sathyaprakash Shastri,,,2.8.3.2 "O violent, burning fiercely, knowing both of them, may you dig both your jaws, the upper and the lower in them. O adorable leader, sacrificial fire, may you reach out into the midspace also and attack the tormentor with your teeth.",Atharvaveda,8.0,3,3,Swami Sathyaprakash Shastri,,,2.8.3.3 "O sacrificial fire, may you pierce the skin of the tormentors. May the violent lightning kill him with intense heat. O knower of all, tear his joints to pieces; let a flesh-eater, yearning for flesh, drag and devour him.",Atharvaveda,8.0,3,4,Swami Sathyaprakash Shastri,,,2.8.3.4 "O knower of all, wherever you see any tormentors, Standing still, or moving about, or flying up in the midspace, O sacrificial fire, may you, the killer, (burning) fiercely, pierce him through and hurl him down.",Atharvaveda,8.0,3,5,Swami Sathyaprakash Shastri,,,2.8.3.5 "O sacrificial fire, straightening your arrows with sacrifices and Sharpening, the points of your shafts with sacred speech and the thunder-bolts - with them may you pierce the tormentors through their hearts and break their arms raised up for attack.",Atharvaveda,8.0,3,6,Swami Sathyaprakash Shastri,,,2.8.3.6 "O knower of all, may you smite with your weapons, the tormentors, who have invaded and also those who are coming to invade. O sacrificial fire, may you, blazing fiercely, kill them first. Let the spotted carrion-eating birds (Ksvitika) devour him.",Atharvaveda,8.0,3,7,Swami Sathyaprakash Shastri,,,2.8.3.7 "O adorable leader, may you tell us here, which is that tormentor, who has been doing all this. Strike hirn with a flaming stick Samidh (wand), O most youthful; capture him, so that all the observing persons may see him.",Atharvaveda,8.0,3,8,Swami Sathyaprakash Shastri,,,2.8.3.8 "O adorable leader, protect the sacrifice with a keen eye: O good-hearted, conduct it forward to the treasures (vasubhyah). O observer of men (nrcaksah), may not the tormentors overwhelm you, while you are violently burning down the wicked ones.",Atharvaveda,8.0,3,9,Swami Sathyaprakash Shastri,,,2.8.3.9 "O observer of men, look out for the wicked ones among the people. Tear down his three fore-parts. O adorable leader, break his ribs with intense heat; cut off the root of the tormentor thrice.",Atharvaveda,8.0,3,10,Swami Sathyaprakash Shastri,,,2.8.3.10 "May the tormentor, who smites the truth with untruth, come thrice under your fire. O adorable Lord, O knower of all, overwhelming-him with your flames, may you capture and destroy him in the presence of your (this) adorer.",Atharvaveda,8.0,3,11,Swami Sathyaprakash Shastri,,,2.8.3.11 "What the (affectionate) couple abuse each other today, what the praise-singers (suddenly) produce bitterness of speech, what arrow is born from the anger of the heart, O fire, with that may you pierce these tormentors through the heart.",Atharvaveda,8.0,3,12,Swami Sathyaprakash Shastri,,,2.8.3.12 "With your heat, exterminate the tormentors; O adorable Lord, exterminate the wicked ones with your intense heat. Exterminate the worshippers of foolish gods with your flame; exterminate those, who seek satisfaction by running others lives, burning all over.",Atharvaveda,8.0,3,13,Swami Sathyaprakash Shastri,,,2.8.3.13 "May the enlightened ones today exterminate the sinful. May the abuses hurled by him revert to him. May the arrows of the enlightened-ones smite him in the vitals, who strikes with speech. May the tormentor come within the reach (of the weapons) of all.",Atharvaveda,8.0,3,14,Swami Sathyaprakash Shastri,,,2.8.3.14 "The tormentor, who feeds on human flesh, and who on the horse-meat, and on the cattle, and who steals away the milk of the inviolable cow, O adorable leader, may you cut off their head with your flame.",Atharvaveda,8.0,3,15,Swami Sathyaprakash Shastri,,,2.8.3.15 "The tormentors, who administer poison to cows, and those of evil ways, who slaughter them, may the impeller Lord, banish them faraway; let them forfeit their share of plants.",Atharvaveda,8.0,3,16,Swami Sathyaprakash Shastri,,,2.8.3.16 "The ruddy cow yields milk through the year; let not the tormentor enjoy it, O observer of men. O adorable leader, whichever of them seeks his satisfaction with this nectar; pierce him straight through his vitals with your buming rage.",Atharvaveda,8.0,3,17,Swami Sathyaprakash Shastri,,,2.8.3.17 "From of old, O fire-divine (Agni) you have been killing the tormenters; the wicked (demons) have not conquered you in fights. Please burn up the flesh-eaters together with their female pairs (daivyayah). Let them not be freed from your heavenly missile (heti). (Also Av. V.29.11)",Atharvaveda,8.0,3,18,Swami Sathyaprakash Shastri,,,2.8.3.18 "O adorable leader, protect us from below, from above, from behind and also from in front. May your those never-exhausting flames, extremely he and buring all over, consume the evil plotter.",Atharvaveda,8.0,3,19,Swami Sathyaprakash Shastri,,,2.8.3.19 "O adorable leader, a seer, with your forethought, may you protect us from the west, from the east, from the south and also from the north; may you a friend (protect) us, your friends; your never aging, (protect) us, the aging ones; you, O adorable, an immortal (protect) us, the mortals.",Atharvaveda,8.0,3,20,Swami Sathyaprakash Shastri,,,2.8.3.20 "O adorable Lord, may you set that eye on the shouting (noisy) wicked, with which you trace out the tormentors, attacking with their power. May you, like the uninjurable seer, burn down the real, unconscientious killer with your divine glare.",Atharvaveda,8.0,3,21,Swami Sathyaprakash Shastri,,,2.8.3.21 "You, O devout adorable, powerful one, shall we be faining in erecting a stronghold around us, O you of daring colour, day by day slayer of the destructive one. (hantaram bhanguravatah). (Also Av. VIII. 74. 1; Yv XI. 26)",Atharvaveda,8.0,3,22,Swami Sathyaprakash Shastri,,,2.8.3.22 "With your poisonous, intense burning heat, and with flames scorching at their points, O fire divine, may you annihilate the destructive wicked ones.",Atharvaveda,8.0,3,23,Swami Sathyaprakash Shastri,,,2.8.3.23 "This fire-divine shines out with immense light. With his l mighty glow, he makes all the things visible. He overpowers the demoniac and ill-intentioned deceits; and He sharpens his horns for destroying the wicked ones.",Atharvaveda,8.0,3,24,Swami Sathyaprakash Shastri,,,2.8.3.24 "O fire-divine, what two horns, never-decaying keen thrusting and sharpened with knowledge, you have, with those, and your flame, O knower of all, may you gore the evil-hearted, and advancing ever-hungry devourer.",Atharvaveda,8.0,3,25,Swami Sathyaprakash Shastri,,,2.8.3.25 "May the bright, radiant, immortal with refulgent glow, adorable Lord, drive off wickedness from us. (Also Rg.VII.15.10)",Atharvaveda,8.0,3,26,Swami Sathyaprakash Shastri,,,2.8.3.26 "O Lord of résplendence and love-divine, may you cause affliction to and destroy the wicked. It is worthy of showerers (of benefits) to cast down those who delight in darkness. Please drive away of all of them who are stupids; and also consume, slay, turn out and exterminate them once for all who are cannibals. (Also Rg. VII. 104.1)",Atharvaveda,8.0,4,1,Swami Sathyaprakash Shastri,,,2.8.4.1 "O Lord of resplendence and love-divine, treat him mercilessly who is destructive and indulges in undesirable activities. Consume him with your wrath; let him perish thereby like a libation in fire. Never hesitate to show hatred towards one who hates people of divine learning, who is a cannibal, the hideous, the villain. (Also Rg. VII.104.2)",Atharvaveda,8.0,4,2,Swami Sathyaprakash Shastri,,,2.8.4.2 "O Lord of resplendence and love-divine, please treat the malevolents with severity, and plunge them in a dingy dark dungeon and see that none of them again comes out of it. May your wrathful courage gain triumphs over their wickedness. (Also Rg. VII.104.3)",Atharvaveda,8.0,4,3,Swami Sathyaprakash Shastri,,,2.8.4.3 "O Lord of resplendence and love-divine, please hurl your crushing thunderbolt towards the wicked forces from heaven, as well as from earth. Forge out of the mountains the consuming thunderbolt and order to burn to death the ever-increasing demonic race. (Also Rg VII.104.4).",Atharvaveda,8.0,4,4,Swami Sathyaprakash Shastri,,,2.8.4.4 "O Lord of resplendence and love-divine, please scatter your deadly weapons from heaven from all-sides, pierce the sides of the enemies with fiery scorching thunderbolts, so that, they die out without uttering a syllable. (Also Rg. VII. 104.5)",Atharvaveda,8.0,4,5,Swami Sathyaprakash Shastri,,,2.8.4.5 "O Lord of resplendence and love-divine, may this hymn invest you, who are mighty on every side as the girth encompassing two steeds. I am offering this hymn to both of you with sincerity and integrity. May this homage of mine be accepted and animated by both of you, as if, you are two kings.(Also Rg. VII.104.6)",Atharvaveda,8.0,4,6,Swami Sathyaprakash Shastri,,,2.8.4.6 "O Lord of resplendence and love-divine, may both of you come without delay, as if riding on rapid horses, and slay these evil beings and destroy the treacherous forces. Let there be no comfort or rest to the malignant who harasses us with his wickedness. (Also Rg. VII.104.7)",Atharvaveda,8.0,4,7,Swami Sathyaprakash Shastri,,,2.8.4.7 "How dares he to malign me with false charges when I am of pure heart? O Lord of resplendence, may such a person, who indulges in falsehood, cease to exist, like water, which slips down from the hollow of the palm. (Also Rg. VII.104.8)",Atharvaveda,8.0,4,8,Swami Sathyaprakash Shastri,,,2.8.4.8 "May Lord of love-divine 'surrender him to a serpent’ or throw him into the lap of death, who falsely accuses me or persecutes me, whilst I always adhere to truth. May this be also the fate of them, who, with jealousy, vilify everything that is good in me.",Atharvaveda,8.0,4,9,Swami Sathyaprakash Shastri,,,2.8.4.9 "O adorable Lord, he, who tries to pollute the essence of food or injure our horses, our cattle and our bodies even, may such an adversary, the thief, the robber, sink to destruction, not only he himself, but also his progeny.",Atharvaveda,8.0,4,10,Swami Sathyaprakash Shastri,,,2.8.4.10 "May he be deprived of his bodily existence, as well as his posterity. May he be thrown out from all the three worlds and may his fair glory be blighted, who thinks of our destruction during the day or at night. (Also Rg. VII.104.11)",Atharvaveda,8.0,4,11,Swami Sathyaprakash Shastri,,,2.8.4.11 "A prudent person easily discriminates between truth and falsehood, since the two words are mutually at variance. Of these two, the love-divine cherishes truth and virtue. He, verily, destroys the falsehood. (Also Rg. VII. 104.12)",Atharvaveda,8.0,4,12,Swami Sathyaprakash Shastri,,,2.8.4.12 "Love-divine encourages not the wicked, nor lie instigates, such a man of strength even, who deals in falsehood. He, verily, destroys the fiend and wicked and also thé one who speaks untruth. All such persons lie entangled in the chain of Lord of resplendence. (Also Rg. VII. 104.13)",Atharvaveda,8.0,4,13,Swami Sathyaprakash Shastri,,,2.8.4.13 "O adorable Lord, when did I worship the deities of falsehood or when did I think adversely about Nature’s bounties ? O Lord, the knower of all that is born, why are you angry with us ? May destruction fall upon them who lie against you (Also Rg. VII.104.14)",Atharvaveda,8.0,4,14,Swami Sathyaprakash Shastri,,,2.8.4.14 "In case I have harassed any one in this life, or if I have behaved like a demon, may death come to me this day. May he, verily, lose all his ten children and may he die also who with his false tongue has called me a fiend coming in disguise. (Also Rg. VII.104.15)",Atharvaveda,8.0,4,15,Swami Sathyaprakash Shastri,,,2.8.4.15 "May the Lord of resplendence annihilate him with His dreadful weapon, who addresses me as a fiend appearing in disguise which I am not and may He slay such a demon who says to himself, I am pure. May he, the most wretched amongst all beings perish. (Also Rg. VII.104.16)",Atharvaveda,8.0,4,16,Swami Sathyaprakash Shastri,,,2.8.4.16 "May she too, who wanders like owl during the darkness of night, hiding her body in concealment of person, fall head-long down into endless caverns. May the strong implements with their loud shrill destroy such female demons. (Also Rg. VII.104.17- Variation)",Atharvaveda,8.0,4,17,Swami Sathyaprakash Shastri,,,2.8.4.17 "O Lord of resplendence, hurl down from the celestial place your adamantine bolts. O Lord of bounties, may you sharpen the weapon and make its edge further tempered in the herbal chemicals (poisons), and smite the demons down with your rocky implements from forward, from behind, from above and from below. (Also Rg. VII.104.18- Variation)",Atharvaveda,8.0,4,18,Swami Sathyaprakash Shastri,,,2.8.4.18 "O vital winds, may you carefully conduct out a search amongst people; take them into custody and grind the demons to powder, who having transformed themselves to birds fly all over during the darkness and then proceed to sully and pollute the sacred worship. (Also Rg. VII.19- Variation)",Atharvaveda,8.0,4,19,Swami Sathyaprakash Shastri,,,2.8.4.19 "These demons march ahead accompanied by dogs; they try to assail indomitable Lord of resplendence with a desire to annul His influence. For such miscreants, the omnipotent Lord whets His thunderbolt. Now let Him cast His bolt upon the fiends, appearing in disguise. (Also Rg. VII. 104.20).",Atharvaveda,8.0,4,20,Swami Sathyaprakash Shastri,,,2.8.4.20 "Whensoever the evil fiends proceed to obstruct the sacred rites of the invoker, the Lord of resplendence always comes to destroy them. The omnipotent Lord advance and crushes down the assailing demons, as an axe cuts down, the forest timber, and smashes them like an earthen vessel. (Also Rg. 104.21- Variation)",Atharvaveda,8.0,4,21,Swami Sathyaprakash Shastri,,,2.8.4.21 "Destroy the evil being, whether he comes in the fiendish grab of an owl, or of an owlet, or of a dog, or of a duck or of a falcon, or of a vulture. O Lord of resplendence, slay such a demoniac person by the stroke of your stones. (Also Rg. VII.104.22)",Atharvaveda,8.0,4,22,Swami Sathyaprakash Shastri,,,2.8.4.22 May not the wicked fiends harm us. Let the dawn drive off the couples of timid ones. May the earth protect us from the terrestrial wickedness and may the firmament protect from the celestial one. (Also Rg. VII.104.23- Variation),Atharvaveda,8.0,4,23,Swami Sathyaprakash Shastri,,,2.8.4.23 "O Lord of resplendence, may you slay the fiend appearing in disguise whether he belongs to the class of man or woman, playing mischief by her deceptions. May those fools who murder by chopping necks perish and see no more of the Sun when he arises. (Also Rg. VII.104.24)",Atharvaveda,8.0,4,24,Swami Sathyaprakash Shastri,,,2.8.4.24 "O love-divine, may you and the Lord of resplendence severally watch, keep a vigil all around and cast forth your weapons at the malignant demoniac person and smite all of them with bolt who attack in disguise. (Also Rg. VII.104.25)",Atharvaveda,8.0,4,25,Swami Sathyaprakash Shastri,,,2.8.4.25 "This counter-acting blessing, scatterér of enemies, vigorous, slayer of rivals, brave among the brave, sureprotector, and very propitious, is put on a brave person.",Atharvaveda,8.0,5,1,Swami Sathyaprakash Shastri,Mantroktah,,2.8.5.1 "This blessing is the slayer of rivals, very heroic, full of over whelming power, speedy, over-whelmer and formidable. This scatterer of enemies comes to the fore destroying the evil plottings of the enemies.",Atharvaveda,8.0,5,2,Swami Sathyaprakash Shastri,,,2.8.5.2 "With this blessing, the resplendent self killed the nescience; with this he, the wise, defeated and destroyed the life-enjoyers (life-spoilers, murderers); with this, he conquered both these heaven and earth; with this, he conquered all the four regions.",Atharvaveda,8.0,5,3,Swami Sathyaprakash Shastri,,,2.8.5.3 "This blessing of the progress is a reverter, counter-acting, full of vigour, and crusher and subduer of enemies, May this protect us frorn all the sides.",Atharvaveda,8.0,5,4,Swami Sathyaprakash Shastri,,,2.8.5.4 "This is what the fire-divine has declared, the blissful Lord has declared; the Lord supreme, the impeller Lord, the resplendent Lord has declared the same. May those enlightened ones, placed in my forefront drive the evil plottings back with the counter-acting blessings.",Atharvaveda,8.0,5,5,Swami Sathyaprakash Shastri,,,2.8.5.5 "I have put the heaven and earth, also the day, also the Sun, between (the plottings-krttyah of the enemy and myself). May these bounties of nature, placed in my forefront, drivé the evil plottings back with the counteracting blessings.",Atharvaveda,8.0,5,6,Swami Sathyaprakash Shastri,,,2.8.5.6 "Those people, who put on this blessing of progress as an armour, ascend to heaven like the Sun, and subduing others, destroy the evil plottings.",Atharvaveda,8.0,5,7,Swami Sathyaprakash Shastri,,,2.8.5.7 "With this blessing of progress, as if with the help of a wise seer, I conquer all the enemy-hordes and slaughter the hateful wicked ones.",Atharvaveda,8.0,5,8,Swami Sathyaprakash Shastri,,,2.8.5.8 "The evil-plottings (krtrah) first applied by the angry sages; the evil-plottings, applied by the life-enjoyers; the evil-plottings applied by some one himself and the evilplottings applied through some other persons, may those, of both types, go farther than the far away, past the ninety navigable (rivers). (navatim navyah).",Atharvaveda,8.0,5,9,Swami Sathyaprakash Shastri,,,2.8.5.9 "May the enlightened ones, the resplendent Lord, the omnipresent Lord, the impeller Lord, the terrible-punisher, the adorable Lord, the Lord of creatures the Lord staying in the highest abode, the Lord in His majesty (Virat), the benefactor of all men, and all the seers, put this blessing as an armour on this (sacrificer).",Atharvaveda,8.0,5,10,Swami Sathyaprakash Shastri,,,2.8.5.10 "You are the best among the plants, like a bullock among the roaming animals, and like a tiger among the beasts of prey. We have found, what we have been seeking for, an effective reverter near at hand.",Atharvaveda,8.0,5,11,Swami Sathyaprakash Shastri,,,2.8.5.11 "He verily becomes a tiger, he a lion, he a bull, he a subduer of rivals, whoever puts on this blessing.",Atharvaveda,8.0,5,12,Swami Sathyaprakash Shastri,,,2.8.5.12 "The Apsaras (those moving in the Clouds) do not kill him nor the Gandharvas (sustainers of our earth); nor the mortals kill him; he, who puts on this blessing, rules over all the quarters.",Atharvaveda,8.0,5,13,Swami Sathyaprakash Shastri,,,2.8.5.13 "Kašyapa (seer of reality) has bestowed you. Kasyapa has stirred you to action. The resplendent self puts you on; putting you on among men, he wins in the battles. The enlightened ones have made this blessing an armour with thousands of protective powers.",Atharvaveda,8.0,5,14,Swami Sathyaprakash Shastri,,,2.8.5.14 "Whoever seeks to kill you with evil plottings, with consecrations, or with sacrifices, O resplendent one, may you smite him on face with the thunder-bolt of a hundred joints.",Atharvaveda,8.0,5,15,Swami Sathyaprakash Shastri,,,2.8.5.15 "This powerful, all-conguering blessing, verily, is a reverser one. May this all round protector protect our progeny and wealth.",Atharvaveda,8.0,5,16,Swami Sathyaprakash Shastri,,,2.8.5.16 "O resplendent one, may there be for us freedom from rivals in the north, freedom from rivals in the west. O brave hero, set light before us.",Atharvaveda,8.0,5,17,Swami Sathyaprakash Shastri,,,2.8.5.17 "May the heaven and earth be an armour for me; an armour the day, an armour the Sun. May the resplendent Lord and the adorable Lord be an armour for me. May the sustainer (dhata) put an armour on me.",Atharvaveda,8.0,5,18,Swami Sathyaprakash Shastri,,,2.8.5.18 "This blessing of the resplendent Lord and the adorable Lord is a vast and formidable shield, which none of the bounties of Nature can pierce through. May that greatshield protect my person from all sides, so that I may have a long life attaining full old age.",Atharvaveda,8.0,5,19,Swami Sathyaprakash Shastri,,,2.8.5.19 "May this blessing of the enlightened ones be put on me for guarding me against harm, (O bounties of nature) may you enter together this pillar of strength, a three-fold defence, protecting the body, for bestowing vigour on me.",Atharvaveda,8.0,5,20,Swami Sathyaprakash Shastri,,,2.8.5.20 "May the resplendent Lord fill this man with valour. O bounties of Nature, may you enter him together, for a long life-span of a hundred autumns so that he may have a long life, attaining full old-age.",Atharvaveda,8.0,5,21,Swami Sathyaprakash Shastri,,,2.8.5.21 "May the resplending Lord, the bestower of weal, the Lord of people, slayer of nescience, subduer of hateful enemies, the conqueror, ever-undefeated, provider of freedom from fear, the showerer of gifts, put this blessing on you. May He guard you day and night on all sides and from all.",Atharvaveda,8.0,5,22,Swami Sathyaprakash Shastri,,,2.8.5.22 "These two parts of your body, which are meant for the husband, and which your mother cleansed when you were born, let not evil germs named durnama, ill-named, alinšah and vatsapah seek to reach there.",Atharvaveda,8.0,6,1,Swami Sathyaprakash Shastri,Mantroktah - matrnama,,2.8.6.1 "Palala (straw-like), O anupalala (similar to palala), Sarkum (injurer), kokan (venereal), malimlucam (robber), palijakam (disturber), the asresam (sticky), vavrivasas (discolouring), rksagrivam (bear-necked), and pramilin (winking) - (all these I banish from here).",Atharvaveda,8.0,6,2,Swami Sathyaprakash Shastri,,,2.8.6.2 "Do not approach, Do not creep up. Do not creep inside between the two things. I administer to her the medicine bajam (white mustard), that removes durnama (ill-named) germs.",Atharvaveda,8.0,6,3,Swami Sathyaprakash Shastri,,,2.8.6.3 "Durnama (ill-famed) and sunama (of good reputation), both desire to approach her. We smite off the evil ones. Let sunama desire the women-folk.",Atharvaveda,8.0,6,4,Swami Sathyaprakash Shastri,,,2.8.6.4 "That block, hairy spoilter of life, born in the trunk of the body, and also snouted one, - all these evil ones we drive away from her two ovaries and from-the perineum.",Atharvaveda,8.0,6,5,Swami Sathyaprakash Shastri,,,2.8.6.5 "The yellow bajam destroys the evil germs that attack following the smell, eat into flesh, lick one to death and are ever-injuring.",Atharvaveda,8.0,6,6,Swami Sathyaprakash Shastri,,,2.8.6.6 "Whoever approaches you, while asleep, posing himself as (your) brother or (your) father, may the bajam (white mustard) chase them away, dressed as eunuchs moving about in secrecy.",Atharvaveda,8.0,6,7,Swami Sathyaprakash Shastri,,,2.8.6.7 "Whoever creeps to you, while asleep, or who wants to may violate you while awake, may it (bajam) drive them away, as the circling Sun drives the shade.",Atharvaveda,8.0,6,8,Swami Sathyaprakash Shastri,,,2.8.6.8 "Whoso makes this woman to bear a dead child, or causes her miscarriage, O herb, you destroy him, who makes her womb slippery.",Atharvaveda,8.0,6,9,Swami Sathyaprakash Shastri,,,2.8.6.9 "Those flesh-eaters, that dance around the houses, making noises like donkeys, and those needles-shaped, (kusula) big-belled (kuksila), paunechy, kakubhah-karumah, Srimah (srimah) them. O herb, may you scatter and destroy with your smell. (Kusula-grainaries, kuksila -paunchy; kukubhah = exalted - karumah, Srimah).",Atharvaveda,8.0,6,10,Swami Sathyaprakash Shastri,,,2.8.6.10 "Kukukundhas and kukurabhas (making ku ku sounds), who are equipped with biting stings; dancing like eunuchs, who make a much noise in the forest - all those we make disappear from here.",Atharvaveda,8.0,6,11,Swami Sathyaprakash Shastri,,,2.8.6.11 "Those who cannot tolerate the Sun, burning down from the sky, those troublesome mosquitoes we destroy. We destroy those troublesome mosquitoes, who cannot tolerate the sun burning down from the sky, live on goats, and are evil-smelling and bloody-mouthed.",Atharvaveda,8.0,6,12,Swami Sathyaprakash Shastri,,,2.8.6.12 "Who bear an excessively large head over their shoulders, and who cause severe pain in women’s loins, - those germs O resplendent Lord, may you destroy.",Atharvaveda,8.0,6,13,Swami Sathyaprakash Shastri,,,2.8.6.13 "Who go to a bride first carrying (drinking) horns (srngani) in their hands, visiting taverns and laughingly loudly, who flash lights in the bushes, - all of them we cause to disappear from here.",Atharvaveda,8.0,6,14,Swami Sathyaprakash Shastri,,,2.8.6.14 "Those, who have their toes backwards, their heels in front, and faces in front; born on the thrashing-floor, born of dung-smoke, headless, aggravating the pains, largetesticled, and swift-moving - all of them of this woman, O lord of knowledge, may you destroy by proper diagnosis.",Atharvaveda,8.0,6,15,Swami Sathyaprakash Shastri,Brahamanaspatih,,2.8.6.15 "May those with distorted vision, not looking froward, and impotent remain without women. O herb, thrust him down, who not being a husband, seeks to violate this woman, true to her husband. (sleeping woman).",Atharvaveda,8.0,6,16,Swami Sathyaprakash Shastri,,,2.8.6.16 "Coming with erect member, the hermit-haired, vile, the fondler, creeping near (with lust), violent, snouty, and the evil-minded - him may you hit with your sole and heel, as a kicking cow hits her milking-pot.",Atharvaveda,8.0,6,17,Swami Sathyaprakash Shastri,,,2.8.6.17 "Whoever touches your embryo, or whoever kills your new-born - may the pinga (brown-one), formidable with bow, pierce him through the heart.",Atharvaveda,8.0,6,18,Swami Sathyaprakash Shastri,,,2.8.6.18 "They, who kill the half-born babies, and who sleep by the recently delivered women, may the pinga chase those women-seeking scented ones (gandharva), as the wind chases a cloud.",Atharvaveda,8.0,6,19,Swami Sathyaprakash Shastri,,,2.8.6.19 "Let it hold the seed deposited. What is laid, may that not abort. May these two strong medicines, to be kept in your underwear, protect your embryo.",Atharvaveda,8.0,6,20,Swami Sathyaprakash Shastri,,,2.8.6.20 "From the rim-nosed, full-cheeked, the shady, and the naked devourer germ, may the pinga (yellow mustard) protect you well for the sake of your offsprings and your husband.",Atharvaveda,8.0,6,21,Swami Sathyaprakash Shastri,,,2.8.6.21 "May you protect her well from the two-mouthed, foureyed, five-footed, fingerless worm, that creeps up and twines again and again (varivrtao).",Atharvaveda,8.0,6,22,Swami Sathyaprakash Shastri,,,2.8.6.22 "Those who eat into flesh, and those who (eat) human flesh, and those hairy ones, that eat the unborn foetus - we drive them away from here.",Atharvaveda,8.0,6,23,Swami Sathyaprakash Shastri,,,2.8.6.23 "Those who shy away from the Sun, like a daughter-in-law from the father-in-law, let baja and pinga pierce them through their heart.",Atharvaveda,8.0,6,24,Swami Sathyaprakash Shastri,,,2.8.6.24 "O pinga (white mustard), may you protect the baby at birth. Do not turn a male (baby) into a female. May not the eaters cause harm to embryos. Drive the devouring germs away from here.",Atharvaveda,8.0,6,25,Swami Sathyaprakash Shastri,,,2.8.6.25 "Sterility, still-birth, wailing and crying, and the fault causing barrenness - all these may you lay on our foe, as if having made a garland from (the flowers of) a tree.",Atharvaveda,8.0,6,26,Swami Sathyaprakash Shastri,,,2.8.6.26 "Those which are brown (tonic), those which are bright (increase virility), those which are red (heal up the wounds quickly); the spotted, the grayish, and the black— all those medicinal herbs we praise and summon here.",Atharvaveda,8.0,7,1,Swami Sathyaprakash Shastri,"Bhaisajyam (herbs), Ayusyam (life span) Osadhayah (plants)",,2.8.7.1 "May you save this man from the consumptive disease, sent by the bounties of Nature, O herbs, whose father is the sky, mother the earth, and the origin is ocean (atmospheric ocean).",Atharvaveda,8.0,7,2,Swami Sathyaprakash Shastri,,,2.8.7.2 "The waters are the foremost divine remedy. May they remove your consumptive disease, caused by misdeeds (sin) from each and every limb.",Atharvaveda,8.0,7,3,Swami Sathyaprakash Shastri,,,2.8.7.3 "I call out the medicinal herbs wide-spreading, the bushy, the one-sheathed, and the far-extending. I invoke for you the creepers, rich in shoots, having joints and plentiful branches, blessed with all the divine properties, efficacious, and giving new life to men.",Atharvaveda,8.0,7,4,Swami Sathyaprakash Shastri,,,2.8.7.4 "What is your conquering power, O conquerors, what your potency, and strength, with that may you deliver this man from this consumptive disease. O herbs, now I make you the medicine.",Atharvaveda,8.0,7,5,Swami Sathyaprakash Shastri,,,2.8.7.5 "To keep this man out of harm’s way, I administer to him the herb Jivanti, bestower of new life, producing no bad after-effect, making painful wounds to heal, leading upwards, nourishing and very sweet.",Atharvaveda,8.0,7,6,Swami Sathyaprakash Shastri,,,2.8.7.6 "At my call, may those herbs come here, which restore the consciousness and provide fatness (nourishment), so that we may get this man out of his plight.",Atharvaveda,8.0,7,7,Swami Sathyaprakash Shastri,,,2.8.7.7 "Fodder (food) of fire, and abode of waters, and those, that grow again anew, unfailing in cure, bearing a thousand names may those herbs be medicinal, when brought here.",Atharvaveda,8.0,7,8,Swami Sathyaprakash Shastri,,,2.8.7.8 "May the plants, covered with duck-weed (Blyxa octandra; Avaka); and with water as their soul, equipped with sharp horns, remove the distress. (Also Av. IX.37.8 for Avaka)",Atharvaveda,8.0,7,9,Swami Sathyaprakash Shastri,,,2.8.7.9 "May here come the herbs, delivering, variously-coloured, strong, antidotes of poison, and also the removers of wasting disease, and those, that spoil the evil plottings (krtya) (of the foes).",Atharvaveda,8.0,7,10,Swami Sathyaprakash Shastri,,,2.8.7.10 "May the medicinal plants, that have been purchased, and are very potent and much-praised, save cow, horse, man and animal in this village.",Atharvaveda,8.0,7,11,Swami Sathyaprakash Shastri,,,2.8.7.11 "The root of these plants is rich in sweetness; rich in sweetness is their top, and rich in sweetness their middle. Their leaf is sweet and the flower sweet. Born (sam- bhakta) of sweetness, they are food for immortality. May they yield purified butter and food, preceded by cows.",Atharvaveda,8.0,7,12,Swami Sathyaprakash Shastri,,,2.8.7.12 "All these herbs whatscever that grow in such a large number on earth - may those, having a thousand leaves, save me from the distress of death.",Atharvaveda,8.0,7,13,Swami Sathyaprakash Shastri,,,2.8.7.13 "May the strong-smelling (vaiyaghrah) essence of plants, a protector, guarding against infection, beat all the disease and the germs far away from us.",Atharvaveda,8.0,7,14,Swami Sathyaprakash Shastri,,,2.8.7.14 "From the medicinal herbs (plants) brought here, they are frightened, as they are frightened from a roaring lion or fire. May the consumptive disease of cows and men, chased by herbs, flee across the navigable river.",Atharvaveda,8.0,7,15,Swami Sathyaprakash Shastri,,,2.8.7.15 "May the (plants) herbs, whose king is the Lord of vegetation, freed from fire, the benefactor of all men, go on spreading over the earth.",Atharvaveda,8.0,7,16,Swami Sathyaprakash Shastri,,,2.8.7.16 "The herbs, that fill tne limbs with sap, and that grow on mountains and plains, may those, rich in milk, be propitious to us and beneficial for heart.",Atharvaveda,8.0,7,17,Swami Sathyaprakash Shastri,,,2.8.7.17 "The plants, which I know, and those which I sée with my eye, and those unknown to us, and those known to us, and those, about which we know that in them the curing power is stored (samibhrtam).",Atharvaveda,8.0,7,18,Swami Sathyaprakash Shastri,,,2.8.7.18 "May all the herbs along with their leaders listen to my call, so that we may get this man out of distress.",Atharvaveda,8.0,7,19,Swami Sathyaprakash Shastri,,,2.8.7.19 "The holy fig (asvattha), the sacred grass (barhis), and Soma, the king of plants, are the immortal sacrificial offerings. Rice and barley are two good medicines, the two immortal sons of heaven.",Atharvaveda,8.0,7,20,Swami Sathyaprakash Shastri,,,2.8.7.20 "When it thunders, it cries out to you. Rise up, O herbs, offsprings of mother earth. The cloud helps you with flow of rain water.",Atharvaveda,8.0,7,21,Swami Sathyaprakash Shastri,,,2.8.7.21 "The strength of that nectar we make this man to drink. Then I administer the medicine, so that he may liva a hundred years.",Atharvaveda,8.0,7,22,Swami Sathyaprakash Shastri,,,2.8.7.22 "The boar knows the plant; the mungoose knows the medicinal herb; the herb, which the serpents and the sustainers of the earth know - those we call to save this man.",Atharvaveda,8.0,7,23,Swami Sathyaprakash Shastri,,,2.8.7.23 "The herbs with sapful limbs, that the eagles know; the divine herbs, that the sparrow (supama) knows (radhatah); the herbs, that are known to the birds and the swans (hansah), and to all the winged ones (patatrinoh); and the medicinal plants, that are known to the deer (mrgah) - those I call to save this man.",Atharvaveda,8.0,7,24,Swami Sathyaprakash Shastri,,,2.8.7.24 "As many plants as the inviolable cows feed upon, and as many as the goats and sheep feed upon, may so many medicinal plants brought here, give relief to you.",Atharvaveda,8.0,7,25,Swami Sathyaprakash Shastri,,,2.8.7.25 "As many medicinal herbs as the human physicians know of, so many herbs, curing all diseases, I shall bring to you.",Atharvaveda,8.0,7,26,Swami Sathyaprakash Shastri,,,2.8.7.26 "Those rich in flowers, those rich in shoots, those bearing fruit and also those bearing no fruit, like good mothers, may they yield their milk to this man for freedom from suffering.",Atharvaveda,8.0,7,27,Swami Sathyaprakash Shastri,,,2.8.7.27 "From the five-pointed and also from the ten-pointed sufferings, and even from the fetters of the controller Lord (death), I have delivered and raised you up, and also out of all offence committed against the enlightened ones.",Atharvaveda,8.0,7,28,Swami Sathyaprakash Shastri,,,2.8.7.28 "May the army-chief, the stirrer, the mighty hero; demolisher of fortifications, make us stir, so that may we kill the armies of our foes in thousands.",Atharvaveda,8.0,8,1,Swami Sathyaprakash Shastri,"Indrah, Vanaspatih, Defeat of enemies",,2.8.8.1 "Let the stinking rope, emitting putrid smell, make the yonder army putrid. Looking at the smoke and fire from distance, may our enemies heart be filled with fear.",Atharvaveda,8.0,8,2,Swami Sathyaprakash Shastri,,,2.8.8.2 "O horseman, may you tear them down; O devourer, may you eat them up quickly. May that break at once like hemp and may the slayer slay them with weapons.",Atharvaveda,8.0,8,3,Swami Sathyaprakash Shastri,,,2.8.8.3 "May he of harsh command (parusahvah) turn those yonder soldiers into reeds. May the slayer slay them with weapons. Caught up in a wide net, may they break instantly like reed.",Atharvaveda,8.0,8,4,Swami Sathyaprakash Shastri,,,2.8.8.4 "The midspace was the net; great quarters the stakes l holding the net. Covering the army of robbers (dasyus) with that (net), the mighty army-chief, heaped them on the ground.",Atharvaveda,8.0,8,5,Swami Sathyaprakash Shastri,,,2.8.8.5 "Verily, vast is the net of the great and mighty leader of the army. With that, may you heap all the enemies down, so that none of them may escape.",Atharvaveda,8.0,8,6,Swami Sathyaprakash Shastri,,,2.8.8.6 "O resplendent army-chief, vast is your net, O brave, who are adored by thousands and who possess hundreds of powers. With that (net), the mighty army-chief slaughtered a hundred, a thousand, ten thousand, and ten millions of the robbers, surrounding them with the army.",Atharvaveda,8.0,8,7,Swami Sathyaprakash Shastri,,,2.8.8.7 "This world is the mighty net of the mighty Lord (armychief). With that net of the resplendent Lord, I cover all of those foes with the darkness.",Atharvaveda,8.0,8,8,Swami Sathyaprakash Shastri,,,2.8.8.8 "Extreme exhaustion (debility), failure, suffering or mishap which the words cannot soothe away, fatigue, languor, and confusion -with these I cover all of-the yonder host.",Atharvaveda,8.0,8,9,Swami Sathyaprakash Shastri,,,2.8.8.9 "I commit those men of the yonder army to death; tied with noose of death are they. Binding them fast, I carry them to the messengers of death, the merciless killers.",Atharvaveda,8.0,8,10,Swami Sathyaprakash Shastri,,,2.8.8.10 "Take them away, O messengers of death -(mrtyu); O messengers of controller Lord (yama duta), kill them straight away. Let them be killed in thousands. May the club of the Lord of being crush them to pulp.",Atharvaveda,8.0,8,11,Swami Sathyaprakash Shastri,,,2.8.8.11 "(Those moving towards perfection). The perfectibles march vigorously holding one pole of the net; Rudras hold one, Vasus one, and one is held by the Adityas.",Atharvaveda,8.0,8,12,Swami Sathyaprakash Shastri,,,2.8.8.12 May all the bounties of Nature march vigorously pressing from above. May the wrathful soldiers (shining like burning coal) march on smiting that large army in the middle.,Atharvaveda,8.0,8,13,Swami Sathyaprakash Shastri,,,2.8.8.13 "Forest trees, and those subsisting on forest trees, plants, also the creepers, bipeds and the quadrupeds - all I despatch. so that they may strike the yoder army dead.",Atharvaveda,8.0,8,14,Swami Sathyaprakash Shastri,,,2.8.8.14 "The sustainer of the earth (gandharvas), and those, who move in the clouds (apsaras), the serpents, the enlightened ones, pious persons, and the elders, seen and unseen - all of them I despatch, so that they may strike the yonder army dead.",Atharvaveda,8.0,8,15,Swami Sathyaprakash Shastri,,,2.8.8.15 "These are the nooses of death set up firmly. Having stepped on them, you shall not escape. May this horn kill by thousands of the yonder army (host).",Atharvaveda,8.0,8,16,Swami Sathyaprakash Shastri,,,2.8.8.16 "The cauldron of the hot drink (gharma) has been heated with fire; killer of thousands is this offering. O Lord of being, and O Lord of destruction with wonderful arms, may both of you slay that yonder host.",Atharvaveda,8.0,8,17,Swami Sathyaprakash Shastri,,,2.8.8.17 "May their lot be the suffering of death, hunger, exhaustion, killing weapon, and terror. With snares and nets, may you, the resplendent Lord and the Lord of destruction slay that yonder host.",Atharvaveda,8.0,8,18,Swami Sathyaprakash Shastri,,,2.8.8.18 "Flee away, you defeated enemies; smitten by knowledge run-fast. May out of those yonder smitten, by the Lord supreme, not even one escape.",Atharvaveda,8.0,8,19,Swami Sathyaprakash Shastri,,,2.8.8.19 "May their weapons fall down. May they not be able to aim an arrow. Then, let the arrows pierce in the vitals of them, terribly afraid.",Atharvaveda,8.0,8,20,Swami Sathyaprakash Shastri,,,2.8.8.20 "May the heaven and earth together, together the midspace along with the bounties of Nature wail for them. May they not find an identifier. May they find no recognition. Hitting furiously at each other, may they find their death.",Atharvaveda,8.0,8,21,Swami Sathyaprakash Shastri,,,2.8.8.21 Four quarters are the she-mules (asvataryah) of the chariot of the enlightened ones; sacrificial cakes (purodaašah) (are) the hoofs; the midspase (is) the body (of the chariot); heaven and earth (are) the two sides; seasons (are) the rains; intermediate regions (are) the attendants (kinkarah) and the speech (vak) (is) the hood (parirathyam).,Atharvaveda,8.0,8,22,Swami Sathyaprakash Shastri,,,2.8.8.22 Year is the chariot. Parivatsara (second year of a cycle of five years) is the driver’s seat; Virat is the pole; firedivine is the Chariot’s front; the resplendent self is the warrior sitting on the left (savyasthah); and the pleasing moon (candramah) is the chariot driver (sarathih).,Atharvaveda,8.0,8,23,Swami Sathyaprakash Shastri,,,2.8.8.23 "May you conquer here, conquer well here, conquer all together; win completely Svaha. May these conquer. May those yonder be defeated. Cheers for these; fire upon those yonder. With black and red blood, I cover those yonder.",Atharvaveda,8.0,8,24,Swami Sathyaprakash Shastri,,,2.8.8.24 "Where from those two were born ? Which half part was that ? From what world, (and) from which of the earths did the two calves of Viraj rose out of water ? I ask you about those two. By which of them was she milked ?",Atharvaveda,8.0,9,1,Swami Sathyaprakash Shastri,Mantroktah,,2.8.9.1 "He, who makes the Ocean roar with his might and who sleeps making a three-tired (tribhujam) abode (for himself), is the calf of Viraj, the milch-cow fulfilling all the desires. Secretly He makes the bodies in remotest distance. (Three tired abode = heaven, midspace and earth)",Atharvaveda,8.0,9,2,Swami Sathyaprakash Shastri,,,2.8.9.2 "What the three brhats are there, the specch (sound) of which is made clear by the fourth ? By practicing ' austerities, let the learned one find out that knowledge (supreme), in which one is united, in which (one) becomes one: (yani trini brhanti = three mighty three)",Atharvaveda,8.0,9,3,Swami Sathyaprakash Shastri,,,2.8.9.3 From the sixth brhat five Samans have been composed. Brhat was fashioned out of brhat? Wherefrom the brhati was composed ?,Atharvaveda,8.0,9,4,Swami Sathyaprakash Shastri,,,2.8.9.4 "Brhati the measure (mata), was fashioned forth from the measure as a mother, Maya was born from maya (illusion born out of illusion). Matali out of maya is illusion.",Atharvaveda,8.0,9,5,Swami Sathyaprakash Shastri,,,2.8.9.5 "The sky above is the image of vaisvinara (the benefactor of all men) so far as the Agni (the fire) forces (keeps). the heaven and the earth: apart. From there, the yonder sixth (firmament), the Stomas (praise verses) come. From here they go upwards on the sixth day. (sastham ahnah)",Atharvaveda,8.0,9,6,Swami Sathyaprakash Shastri,,,2.8.9.6 "O Kašyapa (minute observer), we, the six seers here, ask you, as you the concentrator of mind with that who is to be concentrated upon. Viraj is said to be the parent of the Lord of knowledge (Brahman). Please describe her to us, the friends (sakhibhyah), in as many ways (yatidha = in all her possible figures).",Atharvaveda,8.0,9,7,Swami Sathyaprakash Shastri,,,2.8.9.7 "Following whose stumblings (pracyutam), the sacrifices depart stumble; following whose approaches, they approach near, under whose law and impulsion, the supreme spirit (yaksa) stirs, that Viraj, O seers, is in the highest firmament.",Atharvaveda,8.0,9,8,Swami Sathyaprakash Shastri,,,2.8.9.8 "Unbreathing Viraj: moves about by the breath of the breathing ones; later on she approaches the self-illumined Lord. Some persons behold Viraj, who takes care of all and who adapts her appearance to every thing, while some others do not behold her.",Atharvaveda,8.0,9,9,Swami Sathyaprakash Shastri,,,2.8.9.9 "Who has ever known the mating of Viraj, who has known her seasons, and who (has known) her manner of acting (kalpa) ? Who (know) her proceedings (kraman, progress)? (Who knows) how many times she is milded? Who (knows) her abode and in how many forms she appears ?",Atharvaveda,8.0,9,10,Swami Sathyaprakash Shastri,,,2.8.9.10 "She is the very same who shone out first of all. She moves about having entered into all these others. Tremendous majesties are within her. Like a bride, newly becoming mother, she overcomes.",Atharvaveda,8.0,9,11,Swami Sathyaprakash Shastri,,,2.8.9.11 "The two dawns, with metres as their wings, richly adorning themselves, move towards their common abode; these two spouses of the Sun move on together, with good understanding, full of light, ever-unfading and very prolific.",Atharvaveda,8.0,9,12,Swami Sathyaprakash Shastri,,,2.8.9.12 "All the three follow the path of the eternal law. Three heats come after the seed (being deposited). One promotes the progeny, one promotes the vigour; and one defends the domain of the pious (people).",Atharvaveda,8.0,9,13,Swami Sathyaprakash Shastri,,,2.8.9.13 "She, that was the fourth, was adopted by the fire-divine (Agni) and the divine bless (Soma); the seers fashioned her as the two wings of the sacrifice - the Gayatri, the Tristubh, the Jagati, the Anustup and Brhaadarki, bringing bliss to sacrificer.",Atharvaveda,8.0,9,14,Swami Sathyaprakash Shastri,,,2.8.9.14 "Five-fold dawnings (vyustih), and five milking times corresponding to them; the earth or the cow having five names or titles, and five seasons corresponding to them; and the five quarters have been fashioned by the Pancadaša (Stomti). All of them having one common head are directed towards one abode.",Atharvaveda,8.0,9,15,Swami Sathyaprakash Shastri,,,2.8.9.15 "Six are the beings (Sadyogam) born, (that are) the first born of the eternal law. Six are the Samans; they carry the six-day (sacrifice). The six-yoked plough is named after each of the Samans. They say, six are the heavenand- earths. Six are the vast spaces.",Atharvaveda,8.0,9,16,Swami Sathyaprakash Shastri,,,2.8.9.16 "Six, they say, are cold, and six hot months. Tell us, which of the seasons is surplus. Seven sages with excellent pages (leave or parnah) sit together. Seven are the metres. Accordingly, seven are the consecrations (diksah).",Atharvaveda,8.0,9,17,Swami Sathyaprakash Shastri,,,2.8.9.17 "Seven are the offerings. Verily, seven are the fuel-woods. Honeys are seven and seven the seasons. Seven are the melted butters, that have come to this world. These are the seven (attractions) (grdhra), thus we have heard.",Atharvaveda,8.0,9,18,Swami Sathyaprakash Shastri,,,2.8.9.18 "Seven are the metres, one set upon the other, (each) increasing by four syllables (the previous one). How the stomas (praise-songs) have been adjusted in them ? How have they been adjusted to the stomas ?",Atharvaveda,8.0,9,19,Swami Sathyaprakash Shastri,,,2.8.9.19 How does the Gayatri coincide the Trivrt Stoma ? How does the Tristup correspond to the Pancadaša stoma ? How does the Jagati coincide with the 'Trayastrimša and how is the Anustup the Ekvinsa stoma.,Atharvaveda,8.0,9,20,Swami Sathyaprakash Shastri,,,2.8.9.20 "Eight are the beings born (that are) first-born of the eternal law. O resplendent one, eight are the divine priests. Aditi (the earth) has eight wombs; she has eight sons as-well. On the eighth night the sacrificial supplies are obtained.",Atharvaveda,8.0,9,21,Swami Sathyaprakash Shastri,,,2.8.9.21 "Thus, thinking it beneficial for you, I have come into your friendship. I am gracious. Your auspicious sacrifice is also of the same origin. Full of understanding, he (the sacrifice) moves within all of you.",Atharvaveda,8.0,9,22,Swami Sathyaprakash Shastri,,,2.8.9.22 "Eight to the resplendent Lord, six to the controller Lord, seven into seven to the seers, and the number five follows waters, men and plants.",Atharvaveda,8.0,9,23,Swami Sathyaprakash Shastri,,,2.8.9.23 "The heifer yields milk solely for the resplendent Lord, supreme control and the nectar being her first beastings (prathamam duhana). Thereafter, she gratifies in four ways the four - (i) the devah, (ii) the men (manusya), (iii) the life-enjoyers (asura), and (iv) the seers (rsis).",Atharvaveda,8.0,9,24,Swami Sathyaprakash Shastri,,,2.8.9.24 "Who is the cow ? Who is the one seer ? Which is the abode ? What are the blessings ? On the earth, there is one Lord, worthy of thought and adoration, and of one season; who is he ?",Atharvaveda,8.0,9,25,Swami Sathyaprakash Shastri,,,2.8.9.25 "(That) one is the cow. (That) one is the one-seer. (That) one is the abode. (That) one is the blessings. On the earth, (that) one is one Lord, worthy of thought and adoration and of season; He is untranscended (natiricyate).",Atharvaveda,8.0,9,26,Swami Sathyaprakash Shastri,,,2.8.9.26 "In the beginning, surely, Viraj (an immense blaze) was this (universe). When she was born, all were afraid that she alone will be this (universe).",Atharvaveda,8.0,10,1,Swami Sathyaprakash Shastri,Virat,,2.8.10.1 She (Viraj) moved up. She entered into Garhapatya (the house-holder’s fire).,Atharvaveda,8.0,10,1,Swami Sathyaprakash Shastri,,,2.8.10.1 "He, Who knows thus, becomes a household-chief, duly performing household sacrifices (duties).",Atharvaveda,8.0,10,1,Swami Sathyaprakash Shastri,,,2.8.10.1 She moved up. She entered the Ahavaniya (the eastern sacrificial fire; fire of invocations and offerings).,Atharvaveda,8.0,10,1,Swami Sathyaprakash Shastri,,,2.8.10.1 "He, who knows- thus, becomes dear to the enlightened ones. The enlightened ones come in response to his invocations of the enlightened ones.",Atharvaveda,8.0,10,1,Swami Sathyaprakash Shastri,,,2.8.10.1 She moved up. She entered the Daksinagni (the southern sacrificial fire).,Atharvaveda,8.0,10,1,Swami Sathyaprakash Shastri,,,2.8.10.1 "He, who knows thus, becomes true to sacrifice, worthy of sacrificial gifts, and deserving good shelter.",Atharvaveda,8.0,10,1,Swami Sathyaprakash Shastri,,,2.8.10.1 She moved up. She entered the Sabha (the assembly).,Atharvaveda,8.0,10,1,Swami Sathyaprakash Shastri,,,2.8.10.1 "He, who knows thus, becomes a parliamentarian. People go to attend his meetings.",Atharvaveda,8.0,10,1,Swami Sathyaprakash Shastri,,,2.8.10.1 She moved up. She entered the. Samiti (the war-council).,Atharvaveda,8.0,10,1,Swami Sathyaprakash Shastri,,,2.8.10.1 "He, who knows thus, becomes a councillor. People go his council.",Atharvaveda,8.0,10,1,Swami Sathyaprakash Shastri,,,2.8.10.1 She moved up. She entered amantrana (tne consultative committee).,Atharvaveda,8.0,10,1,Swami Sathyaprakash Shastri,,,2.8.10.1 "He, who knows thus, becomes fit to be consulted. People go to him for consultation.",Atharvaveda,8.0,10,1,Swami Sathyaprakash Shastri,,,2.8.10.1 She moved up. She stayed in the midspace divided fourfold.,Atharvaveda,8.0,10,2,Swami Sathyaprakash Shastri,Virat,,2.8.10.2 "About her the enlightened ones the Devas, and the men said; “Verily it is she, who knows from whom both of us get sustenance. Let us call her.",Atharvaveda,8.0,10,2,Swami Sathyaprakash Shastri,,,2.8.10.2 Her they called out :,Atharvaveda,8.0,10,2,Swami Sathyaprakash Shastri,,,2.8.10.2 """Come, O vigour (urja); come, O sustenance (svadha); Come, O delight (sunrta); come, O bestower (aravati) of food """,Atharvaveda,8.0,10,2,Swami Sathyaprakash Shastri,,,2.8.10.2 "The aspirant was her calf, the Gayatri her halter, and the cloud was her udder.",Atharvaveda,8.0,10,2,Swami Sathyaprakash Shastri,,,2.8.10.2 Brhat and Rathantara were her two teats (stanau); yajnayajniya and Vamadevya the other two.,Atharvaveda,8.0,10,2,Swami Sathyaprakash Shastri,,,2.8.10.2 "The enlightened ones milked only the (medicinal) plants out of Rathantara, and the space out of Brhat.",Atharvaveda,8.0,10,2,Swami Sathyaprakash Shastri,,,2.8.10.2 "Waters out of Vamadevya, and the sacrifice out of yajndyajniya.",Atharvaveda,8.0,10,2,Swami Sathyaprakash Shastri,,,2.8.10.2 Rathantara yields to him only the (osadhih) and Brhat the space (vyacah).,Atharvaveda,8.0,10,2,Swami Sathyaprakash Shastri,,,2.8.10.2 "Vamadevya (yields) the waters, and yajnayajniya the sacrifice, to him, who knows it thus.",Atharvaveda,8.0,10,2,Swami Sathyaprakash Shastri,,,2.8.10.2 "She moves up. She came to the forest-trees. The foresttrees smote her. In a year, she came into being (again).",Atharvaveda,8.0,10,3,Swami Sathyaprakash Shastri,Virat,,2.8.10.3 "Therefore, even the cuttings of forest trees grow out in a year (samvatsara). He, who knows it thus, his hated enemy is hacked down.",Atharvaveda,8.0,10,3,Swami Sathyaprakash Shastri,,,2.8.10.3 "She moved up. She came to the elders (pitrn). The elders smote her. In a month (masi), she came into being (again).",Atharvaveda,8.0,10,3,Swami Sathyaprakash Shastri,,,2.8.10.3 "Therefore, they present monthly food-offerings to elders every month (masi-upamasi). He, who knows it thus, knows well the path, the elders tread.",Atharvaveda,8.0,10,3,Swami Sathyaprakash Shastri,,,2.8.10.3 "She moved up. She came to the enlightened ones (Devan). The enlightened ones smote her. In half-a- month (ardhamase), she came into being (again).",Atharvaveda,8.0,10,3,Swami Sathyaprakash Shastri,,,2.8.10.3 "Therefore, they offer oblations with vašat to the enlightened ones every fortnight (ardhamasa). He, who knows it thus, knows well the path, the enlightened ones tread.",Atharvaveda,8.0,10,3,Swami Sathyaprakash Shastri,,,2.8.10.3 "She moved up. She came to men. Men smote (slow) her. Immediately (sadyah), she came into being (again).",Atharvaveda,8.0,10,3,Swami Sathyaprakash Shastri,,,2.8.10.3 "Therefore, for men they bring food (upa-hr) twice a day (ubhayaduh). He, who knows it thus, to his house they bring presents and gifts.",Atharvaveda,8.0,10,3,Swami Sathyaprakash Shastri,,,2.8.10.3 "She moved up. She came to life-enjoyers (asurah). The life-enjoyers caljed to her: “O deception maya (illusion), come here.""",Atharvaveda,8.0,10,4,Swami Sathyaprakash Shastri,Virat,,2.8.10.4 "Virocana (very charming), son of Prahradir-vatsa (very pleasing) was her calf; the copper-vessel (ayas-patra) was the milking pot. (Prahradir vatsa)",Atharvaveda,8.0,10,4,Swami Sathyaprakash Shastri,,,2.8.10.4 "Dvimurdha (Two-headed one), son of Rtu (season) milked her; milked only the deception (illusion) from her.",Atharvaveda,8.0,10,4,Swami Sathyaprakash Shastri,,,2.8.10.4 "On that deception (illusion) the life enjoyers (asurah) subsist. He, who knows it thus, becomes worthy of subsistence.",Atharvaveda,8.0,10,4,Swami Sathyaprakash Shastri,,,2.8.10.4 "She moved up. She came to the elders (pitrn). The elders called to her : ""O sustenance (svadha), come here (ehiiti).""",Atharvaveda,8.0,10,4,Swami Sathyaprakash Shastri,,,2.8.10.4 Radiant Yama (the controller) was her calf; the silvervessel (rajata-patra) was the milking-pot.,Atharvaveda,8.0,10,4,Swami Sathyaprakash Shastri,,,2.8.10.4 "Antaka (the ender), son of Mrtyu (death) milked her; milked only the sustanance from her.",Atharvaveda,8.0,10,4,Swami Sathyaprakash Shastri,,,2.8.10.4 "On that sustenance the elders (pitrah) live. He, who knows it thus, becomes worthy of getting sustanance.",Atharvaveda,8.0,10,4,Swami Sathyaprakash Shastri,,,2.8.10.4 "She moved up. She came to men (manusyah). Men called to her : ""O you, one with food, come here.""",Atharvaveda,8.0,10,4,Swami Sathyaprakash Shastri,,,2.8.10.4 "Manu (the thinker), son of Vivasvan (expert in settling), was her calf, the earth as the milking-pot. (vaisvavatovatsa)",Atharvaveda,8.0,10,4,Swami Sathyaprakash Shastri,,,2.8.10.4 "Prthi (Expanding one), son of Vena (vainyah) (desirous), milked her, milked cultivation (krsi) and grains (sasya) from her.",Atharvaveda,8.0,10,4,Swami Sathyaprakash Shastri,,,2.8.10.4 "Men live upon cultivation and grains. He, who knows it thus, becomes able to earn living and become rich by cultivation.",Atharvaveda,8.0,10,4,Swami Sathyaprakash Shastri,,,2.8.10.4 "She moved up. She came to the, seven seers (saptarsin). The seven seers called to her : ""O you, one full of Spiritual knowledge (brahamanawati), come here,""",Atharvaveda,8.0,10,4,Swami Sathyaprakash Shastri,,,2.8.10.4 Radiant Soma (bliss) was her calf; the metered verse was the milking-pot. (Somaraja vatsa),Atharvaveda,8.0,10,4,Swami Sathyaprakash Shastri,,,2.8.10.4 "Brhaspati (the master of knowledge). son of Angiras (shining as burning coal), milked her, milked spiritual knowledge (brahma) and austerity (tapas) from her.",Atharvaveda,8.0,10,4,Swami Sathyaprakash Shastri,,,2.8.10.4 "On that spiritual knowledge and: the austerity, the seven seers (sapta rsayah) subsist. He, who knows it thus, becornes worthy of subsisting upon the spiritual life. (brahma-varcasi-upajivaniyah bhavati)",Atharvaveda,8.0,10,4,Swami Sathyaprakash Shastri,,,2.8.10.4 "She moved up. She came to the enlightened ones. The enlightened ones called to her : "" O vigour (urja), come here,""",Atharvaveda,8.0,10,5,Swami Sathyaprakash Shastri,Virat,,2.8.10.5 The resplendent self was her calf; the bowl was the milking-pot.,Atharvaveda,8.0,10,5,Swami Sathyaprakash Shastri,,,2.8.10.5 The impeller Lord milked her; milked only vigour from her.,Atharvaveda,8.0,10,5,Swami Sathyaprakash Shastri,,,2.8.10.5 "On that vigour the enlightened ones subsist: He, who knows it thus, becomes worthy of subsistence (on vigour).",Atharvaveda,8.0,10,5,Swami Sathyaprakash Shastri,,,2.8.10.5 "She moved up. She came to the Gandharvas (sustaners of earth) and the Apsaras (those who move in the clouds). The Gandharvas and Apsaras called to her.: ""O you, of pleasing fragrance (punya-gandha), come here.""",Atharvaveda,8.0,10,5,Swami Sathyaprakash Shastri,,,2.8.10.5 "Citrarathe (one having a wonderful chariot), son of Suryavarcas (brilliant as the Sun), was her calf; a: lotusleaf (puskara-parna) was the milking-pot. (Saurya-varcaso vatsa).",Atharvaveda,8.0,10,5,Swami Sathyaprakash Shastri,,,2.8.10.5 "Vasuruci (shining with wealth), son of Suryavarcas (brilliant as the Sun), milked her; milked only the pleasing fragrance (punyam gandham) from her.",Atharvaveda,8.0,10,5,Swami Sathyaprakash Shastri,,,2.8.10.5 "On that pleasing fragrance the Gandharvas and Apsaras subsist. He, who knows it thus, becomes worthy. of subsistence on the pleasing fragrance.",Atharvaveda,8.0,10,5,Swami Sathyaprakash Shastri,,,2.8.10.5 "She moved up. She came to other folks. The other folks called to her : ""O you, concealing one (tirodha), come here,""",Atharvaveda,8.0,10,5,Swami Sathyaprakash Shastri,,,2.8.10.5 "Kubera (uncouth-bodied), son of Višravama (kuberah vaisravanah) (keen of hearing) was her calf; the unburnt clay-vessel (ama-patram) was the milking-pot.",Atharvaveda,8.0,10,5,Swami Sathyaprakash Shastri,,,2.8.10.5 "Rajatanabhi (silver-navelled), son of Kubera, milked only thé concealment (tirodham) from her.",Atharvaveda,8.0,10,5,Swami Sathyaprakash Shastri,,,2.8.10.5 "On that concealment the other folks subsist. He, who knows it thus, conceals every evil and becomes able to subsist on it.",Atharvaveda,8.0,10,5,Swami Sathyaprakash Shastri,,,2.8.10.5 "She moved up. She came to serpents (sarpah). The serpents called to her : ""O poisonous one, come here.""",Atharvaveda,8.0,10,5,Swami Sathyaprakash Shastri,,,2.8.10.5 "Taksaka (cutter), son of višala (huge), was her calf; the ground-bottle (alabu-patra) was the milking-pot.",Atharvaveda,8.0,10,5,Swami Sathyaprakash Shastri,,,2.8.10.5 "Dhrtarastra (one who has usurped the kingdom), son of Iravan (one having food), milked her; milked only the poison from her.(Dhrtarastrah Airavatah)",Atharvaveda,8.0,10,5,Swami Sathyaprakash Shastri,,,2.8.10.5 "On that poison the surpents subsist.He who knows irthus, become worthy of earning subsistence.",Atharvaveda,8.0,10,5,Swami Sathyaprakash Shastri,,,2.8.10.5 "Therefore, on such a man, who knows it thus, should some one sprinkle with a ground-vessel, he must promptly counter it.",Atharvaveda,8.0,10,6,Swami Sathyaprakash Shastri,Virat,,2.8.10.6 "If he could not counter it (in time), he should counter it by thinking : ""I counter you back.""",Atharvaveda,8.0,10,6,Swami Sathyaprakash Shastri,,,2.8.10.6 "When countering thus, he counters that very poison.",Atharvaveda,8.0,10,6,Swami Sathyaprakash Shastri,,,2.8.10.6 "That very poison is poured thoroughly into the hated foe of him, ho knows it thus. (Bhratrvyam - anuvisi - cyate.}",Atharvaveda,8.0,10,6,Swami Sathyaprakash Shastri,,,2.8.10.6 "Surely from heaven, from earth, from midspace, from ocean, from fire and from wind the honey-string (Madhukasa) is born. Knowing her to be the bestower of immortality, all the creatures are delighted in their hearts to meet her.",Atharvaveda,9.0,1,1,Swami Sathyaprakash Shastri,"Madhu, Madhu Kasa, Asvinau",,2.9.1.1 "Her milk is great (in quantity and degree), and found in all the forms. They call you even the genial seed (reta) of ocean. Whence the bountiful honey-string comes, that (there) is the life, that is (there) the immorality (is) stored.",Atharvaveda,9.0,1,2,Swami Sathyaprakash Shastri,,,2.9.1.2 "Men look at her activities at different places on this earth, speculating in various ways. Surely the honey-string, the formidable daughter of the cloud-bearing winds, is born from fire and wind.",Atharvaveda,9.0,1,3,Swami Sathyaprakash Shastri,,,2.9.1.3 "Mother of the adityas (suns), daughter of the Vasus, vital breath of the people, navel of immortality, the golden-hued honey-string, dripping purified butter, moves among (within) mortals as great brilliance.",Atharvaveda,9.0,1,4,Swami Sathyaprakash Shastri,,,2.9.1.4 "The bounties of Nature beget the string of honey; her embryo assumes all the forms. Him, when new-born and young, the mother nourishes. He, as soon he is born looks upon all the beings.",Atharvaveda,9.0,1,5,Swami Sathyaprakash Shastri,,,2.9.1.5 "Who knows that for sure? Who even speculates about that, which is her vessel close to her heart, containing bliss ever-unexhausting. He is the knower of excellent intellect, who takes delight in it.",Atharvaveda,9.0,1,6,Swami Sathyaprakash Shastri,,,2.9.1.6 "He knows those two for sure. He speculates about those two, which are her two breaths, thousands-streamed and everinexhausted. Those two yield vigour without any resistence.",Atharvaveda,9.0,1,7,Swami Sathyaprakash Shastri,,,2.9.1.7 "Bellowing with hin sound (hinkarikrati) great , bestower of long-life, loud-roaring (uccaghosa), she that comes to the place of sacrifice, commanding the three libations, she roars a roarer (lows a lowing) and pours out waters (plenty of milk).",Atharvaveda,9.0,1,8,Swami Sathyaprakash Shastri,,,2.9.1.8 "To whom, the strong and stout one, come the waters, that are mighty showerers and self-refulgent, they rain, they causes to rain vigour and waters to the desire of him, who knows this.",Atharvaveda,9.0,1,9,Swami Sathyaprakash Shastri,,,2.9.1.9 "O Lord of creature, thunder is your voice. You, O showerer, shower energy on earth and sky. Surely the honéy-string, the formidable daughter of the cloud-bearing winds (marutam naptih) is born from fire and wind.",Atharvaveda,9.0,1,10,Swami Sathyaprakash Shastri,,,2.9.1.10 "As at the morning sacrifice (pratah savana), the cure-juice is pleasing to the twins-divine (Asvinau), so may the twinsdivine maintain lustre in my self.",Atharvaveda,9.0,1,11,Swami Sathyaprakash Shastri,,,2.9.1.11 "As at the second (mid-day) sacrifice (dvitiya savana) the cure-juice is pleasing to the Lord resplendent and adorable (Agni), so may the Lord resplendent and adorable maintain lustre in my self.",Atharvaveda,9.0,1,12,Swami Sathyaprakash Shastri,,,2.9.1.12 "As at the third (evening) sacrifice (trtiya savana), the curejuice is pleasing to Rbhus (artists and artisans), so may the Rbhus maintain lustre in my self.",Atharvaveda,9.0,1,13,Swami Sathyaprakash Shastri,,,2.9.1.13 "May I create sweetness. May I receive sweetness. O adorable Lord, exuberant, I have come to you. As such may you endow me with lustre.",Atharvaveda,9.0,1,14,Swami Sathyaprakash Shastri,,,2.9.1.14 "O adorable Lord, may you endow me with lustre, progeny and long span of life. May the enlightened ones know of me as such, may the resplendent self along with the seers know (of me). (Also.Rg. 1.23.24)",Atharvaveda,9.0,1,15,Swami Sathyaprakash Shastri,,,2.9.1.15 "As the honey-makers (bees) accumulate honey in the honeycomb, even so, O twins-divine, may the lustre be maintained in my self (atmani).",Atharvaveda,9.0,1,16,Swami Sathyaprakash Shastri,,,2.9.1.16 "As the male bees besmear this honey in the honey-comb, even so, O twins-divine, may my lustre, brilliance, strength and vigour be maintained.",Atharvaveda,9.0,1,17,Swami Sathyaprakash Shastri,,,2.9.1.17 "What sweetness is there in hills, in mountains, in cows, in horses, and what in the intoxicating drink being poured out, may that sweetness be in me.",Atharvaveda,9.0,1,18,Swami Sathyaprakash Shastri,,,2.9.1.18 "O twin-divines, lords of beauty, anoint me with the honey of bees, (Saragha) that I may speak -brilliant words among the people. (See also. Av. VI.69.3)",Atharvaveda,9.0,1,19,Swami Sathyaprakash Shastri,,,2.9.1.19 "O Lord of creatures, thunder is your voice. You, a showerer, shower energy on earth and sky. On that all the animals live; with that only she gives food and vigour in abundance.",Atharvaveda,9.0,1,20,Swami Sathyaprakash Shastri,,,2.9.1.20 Earth is the handle; midspace (is) the joining point (garbhah); heaven the string (kasa); lightning the snapper (prakasah); and golden is the-tip (binduh).,Atharvaveda,9.0,1,21,Swami Sathyaprakash Shastri,,,2.9.1.21 "O surely he, who knows the seven honeys of the honeystring; becomes endowed with sweetness; the intellectual person (i), and the ruler (ii), and the milch-cow (iii), and the draught-ox: (iv), and rice (v), and barley (vi),and honey (vii) is the seventh.",Atharvaveda,9.0,1,22,Swami Sathyaprakash Shastri,,,2.9.1.22 "He becomes rich in sweetness; his possessions becomes full of sweetness; he wins the worlds of sweetness, he who knows this.",Atharvaveda,9.0,1,23,Swami Sathyaprakash Shastri,,,2.9.1.23 "When it thunders in the sky, that is the Lord of creatures making Himself manifest to the creatures. Therefore, I stand with the sacred thread over my right shoulder (pracinopavita), so that, Ó Lord of creatures, may you take me into, your notice. The creatures and the Lord of creatures become favourably inclined to him, who knows this.",Atharvaveda,9.0,1,24,Swami Sathyaprakash Shastri,,,2.9.1.24 "With purified butter, sacrificial supplies and sacrificial ghee, I wish to befriend the vigours Kama (desire or passion), the slayer of rivals. Thus praised, may you drop and fell my rivals down with your tremendous vigour.",Atharvaveda,9.0,2,1,Swami Sathyaprakash Shastri,Kamah - Passion,,2.9.2.1 "What is not pleasing to my heart, nor to my eyes, what torments me and does not welcome me with joy, that evil dream I lay at my rival. Praising Kama, may I pierce (my rival) through.",Atharvaveda,9.0,2,2,Swami Sathyaprakash Shastri,,,2.9.2.2 "Bad dreams, O Kama, and evil, O Kama, childlessness, homelessness and disaster, these, O mighty ruler, may you hurl on him who, the sinful, plans to ruin us.",Atharvaveda,9.0,2,3,Swami Sathyaprakash Shastri,,,2.9.2.3 "Push, O Kama; push hard, O Kama; may those, who are my rivals, come to disaster. Of them, thrown into the vilest darknesses, O fire, may you burn down the dwellings.",Atharvaveda,9.0,2,4,Swami Sathyaprakash Shastri,,,2.9.2.4 "O Käma, that milch-cow is said to be your daughter whom the sages have called the illuminating speech. With her, may you expel those, who are my rivals. May the vital breath, cattle and life forsake them.",Atharvaveda,9.0,2,5,Swami Sathyaprakash Shastri,,,2.9.2.5 "With the strength of Kama (desire or passion), of the resplendent Lord (Indra), and of the venerable lord (Varuna), the sovereign (rajnah), of the omnipresent (Visnu) Lord, and at the impulsion of the impeller Lord (Savitr), with the sacrifice to fire-divine (Agnihotra), I drive my rivals afar, like a courageous rower his boat in waters.",Atharvaveda,9.0,2,6,Swami Sathyaprakash Shastri,,,2.9.2.6 "Formidable and vigorous. Kama is my warder, may he make me completely free from my rivals. May all the bounties of Nature (visvedevah) be my protector; may all the enlightened ones come in response to my this call (invocation).",Atharvaveda,9.0,2,7,Swami Sathyaprakash Shastri,,,2.9.2.7 "Enjoying this sacrificial offering rich in purified butter, may you revel here, O enlightened ones whose Chief is Kama, making me completely free from rivals.",Atharvaveda,9.0,2,8,Swami Sathyaprakash Shastri,,,2.9.2.8 "O resplendent one (Indra), and O adorable one (Agni), and O Kama, mounting one and the same chariot, may you throw my rivals down. Of them, fallen into vilest darknesses, O fire, may you burn down the dwellings.",Atharvaveda,9.0,2,9,Swami Sathyaprakash Shastri,,,2.9.2.9 "O Kama, may you slay them, who are my rivals. May you throw them into blinding darknesses (andha-tamas). May all of them be devoid of manly strength and sap. May they not live even a single day.",Atharvaveda,9.0,2,10,Swami Sathyaprakash Shastri,,,2.9.2.10 "Kama has slain them, who are my rivals. He has made wide space for me to prosper. Let four mid-quarters (catasrahpradisah) bow in reverence to me. Let the six wide earths (Sadurvi) bring purified butter for me.",Atharvaveda,9.0,2,11,Swami Sathyaprakash Shastri,,,2.9.2.11 (Av. III.6.7 Variation),Atharvaveda,9.0,2,12,Swami Sathyaprakash Shastri,,,2.9.2.12 "The adorable Lord is the warder off (yava); the resplendent Lord is the warder off; the blissfull Lord is the warder off. May the enlightened ones, warders of the warders, ward off this (enemy).",Atharvaveda,9.0,2,13,Swami Sathyaprakash Shastri,,,2.9.2.13 "May (my enemy), when driven away, move about without all his heroes, hated by friends and avoided by his own kinsmen. May the lightnings also come down on the earth; may your that formidable Lord crush my rivals.",Atharvaveda,9.0,2,14,Swami Sathyaprakash Shastri,,,2.9.2.14 "This falling (yuta), as well as not falling (acyuta) mighty lightning sustains all the thunder-clouds. May the rising Sun, the overpowerer; with his wealth and brilliance push my rivals downward.",Atharvaveda,9.0,2,15,Swami Sathyaprakash Shastri,,,2.9.2.15 "O Kama, your triply-guarded and strong shelter, the wellextended armour of prayer, which has been made unpierceable, with that may the vital breath, cattle and life forsake them.",Atharvaveda,9.0,2,16,Swami Sathyaprakash Shastri,,,2.9.2.16 "With which the enlightened ones repel the life-enjoyers (asuras), with which the resplendent self sends the robbers to the worst darkness (adhamam tamah), with that strength, O Kama, may you drive far away from this world those, who are my rivals.",Atharvaveda,9.0,2,17,Swami Sathyaprakash Shastri,,,2.9.2.17 "Just as the enlightened ones repel the life-enjoyers, just as the resplendent self forces the robbers into the vilest darkness, so, O Kama, may you drive far away from this world those, who are my rivals.",Atharvaveda,9.0,2,18,Swami Sathyaprakash Shastri,,,2.9.2.18 "Kama (passion or desire) was born first of all. Neither the enlightened ones, nor the elders, nor the mortals could equal him. You are superior to them, great in all respects; as such to you, O Kama, I bow in reverence.",Atharvaveda,9.0,2,19,Swami Sathyaprakash Shastri,,,2.9.2.19 "As far as the heaven and earth extend in their vastness: as far as the waters extend, and as far as the fire; you are superior to them, great in all the respects; as such to you, O Kama, I bow in reverence.",Atharvaveda,9.0,2,20,Swami Sathyaprakash Shastri,,,2.9.2.20 "As far as the quarters and the mid-quarters extend in all the directions, as far as the directions illuminating the sky (extend); you are, superior to them, great in all respects; as such to you, O Kama, I bow in reverence.",Atharvaveda,9.0,2,21,Swami Sathyaprakash Shastri,,,2.9.2.21 "As many as there are the humble-bees (bhrngah), the bats (jatavah), the kururus (kururavah - a type of worms), as many as there are the beetles crawling on the trees (vrksasarpyah), you are superior to them, great in all respects; as such to you, O kama, I bow in reverence.",Atharvaveda,9.0,2,22,Swami Sathyaprakash Shastri,,,2.9.2.22 "O Kama (desire), O ardour, you are superior to the blinking, and to the stationary; you are superior to the ocean; you are superior to them, great in all respects; as such to you, O Kama, I bow in reverence.",Atharvaveda,9.0,2,23,Swami Sathyaprakash Shastri,,,2.9.2.23 "Neither wind can equal Kama, nor fire, nor sun, nor even moon; you are superior to them, great in all respects; as such to you, O Kama, I bow in reverence.",Atharvaveda,9.0,2,24,Swami Sathyaprakash Shastri,,,2.9.2.24 "O Kama, what auspicious and benign forms you have, whereby what you choose that becomes real, with those may you enter us thoroughly; may you make evil thoughts dwell elsewhere.",Atharvaveda,9.0,2,25,Swami Sathyaprakash Shastri,,,2.9.2.25 "Of this mansion, that contains all the choicest things, we hereby unite the ceremonial barring ropes, tied to its pillars (upamitam), to its stays (pratimitam) as well as to its beams (parimitam).",Atharvaveda,9.0,3,1,Swami Sathyaprakash Shastri,Atma (self),,2.9.3.1 "O (mansion), full of choicest things, what ceremonial barring net (pasah) and knot (granthih) has been tied to you, that I detach, just as the Lord supreme disperses the opposing forces with the sacred speech (vaca)",Atharvaveda,9.0,3,2,Swami Sathyaprakash Shastri,,,2.9.3.2 He pulled them close; joined them; tied tight knotson you. (Now) with the help of the resplendent Lord we unfasten them just as a skilful cutter cuts right at the joints.,Atharvaveda,9.0,3,3,Swami Sathyaprakash Shastri,,,2.9.3.3 "The ceremonial ropes tied to your poles (vamsa), to your bolts (nahana), to your bindings (pranaha), and to your thatch-grass (trna), to your side-pillars (paksa), O mansion full of choicest things, we hereby detach.",Atharvaveda,9.0,3,4,Swami Sathyaprakash Shastri,,,2.9.3.4 "Of the Clamps (sandansa), of the mats (palada); and of the queen of buildings (manasya patnya), we hereby detach the ceremonial ties and bands.",Atharvaveda,9.0,3,5,Swami Sathyaprakash Shastri,,,2.9.3.5 "What hanging baskets (antah Sikya) they have tied within you for beauty and enjoyment, on them we put lights. O queen of buildings (manasya pamya), erected high, may you be propitious for our bodies.",Atharvaveda,9.0,3,6,Swami Sathyaprakash Shastri,,,2.9.3.6 "O -divine mansion, you are store of sacrificial provisions. (havirdhina), place of fire, chamber for ladies, drawing room and meeting -place of the enlightened ones.",Atharvaveda,9.0,3,7,Swami Sathyaprakash Shastri,,,2.9.3.7 "The thousand-eyed ceremonial net, which has been stretched as a diadem, tied and firmly laid upon the central beam, that we unfasten with prayer.",Atharvaveda,9.0,3,8,Swami Sathyaprakash Shastri,,,2.9.3.8 "O mansion, he, who takes you over, and he, who has built you, O queen of buildings, may both of them live up to ripe old age.",Atharvaveda,9.0,3,9,Swami Sathyaprakash Shastri,,,2.9.3.9 "May you come to this person there firmly tied and polished, on whose each and every part, on each and every joint we put light.",Atharvaveda,9.0,3,10,Swami Sathyaprakash Shastri,,,2.9.3.10 "O mansion, he, who built you, collected and put together the timber. O mansion, for children; the most exalted lord of children, has got you built.",Atharvaveda,9.0,3,11,Swami Sathyaprakash Shastri,,,2.9.3.11 "Our homage be to him; homage be to the liberal donor, we pay homage to the lord of the mansion; our homage be to the fire and homage be to the man, who looks you after.",Atharvaveda,9.0,3,12,Swami Sathyaprakash Shastri,,,2.9.3.12 "Our homage be to cows and to horses, whatever is born in this mansion. O mansion rich in births (vijavati) and full of children (prjavati), we untie your ceremonial barring nets.",Atharvaveda,9.0,3,13,Swami Sathyaprakash Shastri,,,2.9.3.13 "Within you, you give shelter to fire, to men along with the cattle. O mansion rich in births and full of children, we unite your céremonial barring nets.",Atharvaveda,9.0,3,14,Swami Sathyaprakash Shastri,,,2.9.3.14 "What space, if there between the heaven and the earth, therewith I take over this mansion-of yours. That midspace, which is the measure of the cloudy region, I make a hollow for the treasures. Therewith I take over the mansion for him (or that).",Atharvaveda,9.0,3,15,Swami Sathyaprakash Shastri,,,2.9.3.15 "Rich in fuel and vigour (urjasvati), rich in milk (payasvati), you haye been built with proper measurements (nimita mita) on the earth. Holding all sorts of food, may you never harm those who take you over.",Atharvaveda,9.0,3,16,Swami Sathyaprakash Shastri,,,2.9.3.16 "Enclosed with grass, clothed in mats, the mansion, like the night, is the place of rest for living ones. Constructed on the earth, (O mansion), you stand like a cow-eléphant (hastini) supported on large feet.",Atharvaveda,9.0,3,17,Swami Sathyaprakash Shastri,,,2.9.3.17 "Inaugurating you, I unfasten your covering of mats tied on you. Closed firmly by the venerable Lord, may the friendly Lord open you ùp in the morning.",Atharvaveda,9.0,3,18,Swami Sathyaprakash Shastri,,,2.9.3.18 "Let this mansion, the seat of bliss, designed by knowledgeable expert, built and constructed by sages, be protected by the immortal resplendent Lòrd and the adorable Lord.",Atharvaveda,9.0,3,19,Swami Sathyaprakash Shastri,,,2.9.3.19 "A nest upon a nest (kuldyedhi kulayam) is place; a treasure upon treasure (kose kosah) is laid. There the mortal is procreated, from whom all others spring out.",Atharvaveda,9.0,3,20,Swami Sathyaprakash Shastri,,,2.9.3.20 "In the mansion, constructed with two wings, four wings, six wings, eight wings or ten wings, the queen of buildings. I take shelter, like fire in a secluded place.",Atharvaveda,9.0,3,21,Swami Sathyaprakash Shastri,,,2.9.3.21 "O mansion, turned towards me, I, turned towards you, approach you; unharming. Within you is the fire and the waters, the main door of the sacrifice.",Atharvaveda,9.0,3,22,Swami Sathyaprakash Shastri,,,2.9.3.22 "I bring in these waters free form wasting disease and destroyers of wasting disease. Joyfully, I enter the dwellings along with the immortal fire. (Also Av. III.12.9) `",Atharvaveda,9.0,3,23,Swami Sathyaprakash Shastri,,,2.9.3.23 "May you not fasten any noose on us. A heavy burden, may you become light. O mansion, we full you to your desire, just like (we decorate) a bride.",Atharvaveda,9.0,3,24,Swami Sathyaprakash Shastri,,,2.9.3.24 "From the eastern sides, let our homage be to the grandeur of the mansion. Svaha to the enlightened ones, to whom Svaha is due.",Atharvaveda,9.0,3,25,Swami Sathyaprakash Shastri,,,2.9.3.25 "From the southern sides, let our homage be to the grandeur of the mansion. Svaha to the enlightened ones, to whom Svaha is due.",Atharvaveda,9.0,3,26,Swami Sathyaprakash Shastri,,,2.9.3.26 "From the westem side, let our homage be to the grandeur of the mansion. Svaha to the enlightened ones, to whom Svaha is due.",Atharvaveda,9.0,3,27,Swami Sathyaprakash Shastri,,,2.9.3.27 "From the northern side, let our homage be to the grandeur of the mansion. Svaha to the enlightened ones to whom Svaha is due.",Atharvaveda,9.0,3,28,Swami Sathyaprakash Shastri,,,2.9.3.28 "From downward side, let our homage be to the grandeur of the mansion. Svaha to the enlightened ones to whom Svaha is due.",Atharvaveda,9.0,3,29,Swami Sathyaprakash Shastri,,,2.9.3.29 "From upward side, let our homage be to the grandeur of the mansion. Svaha to the enlightened ones to whom Svaha is due.",Atharvaveda,9.0,3,30,Swami Sathyaprakash Shastri,,,2.9.3.30 "From each and every side, let our homage be to the grandeur of the mansion. Svaha to the enlightened ones to whom Svaha is due.",Atharvaveda,9.0,3,31,Swami Sathyaprakash Shastri,,,2.9.3.31 "May the bull, one among a thousand, full of brilliance, rich in semen, wearing all forms in the river-beds, trying to accomplish good for liberal donor - the sacrificer, reddish, dedicated to the Lord supreme, propagate the line of his descendants.",Atharvaveda,9.0,4,1,Swami Sathyaprakash Shastri,Rsabhah - Bull,,2.9.4.1 "May he, who in the béginning, used to be a resemblance of waters, multiplier for all like the earth divine, father of calves, husband of the inviolable cows, place us also in a thousand-fold prosperity.",Atharvaveda,9.0,4,2,Swami Sathyaprakash Shastri,,,2.9.4.2 "The bull male, impregnator, huge and rich in semen, wears the form of riches and wealth. May the adorable Lord, cognizant of all, lead him, dedicated to the resplendent Lord, along the paths frequented by the enlightened ones.",Atharvaveda,9.0,4,3,Swami Sathyaprakash Shastri,,,2.9.4.3 "The bull is the father of calves, lord (husband) of the inviolable cows, and also father of great churnings (of curds); young calf, the after-birth, fresh milk (pratidhuk), beestings, curdled milk and ghee are, indeed his seed. (gargaranam = gulfs (Whitney), piyusa = beestings; amiksa = curd)",Atharvaveda,9.0,4,4,Swami Sathyaprakash Shastri,,,2.9.4.4 "He is the proximate part of the bounties of Nature; (he is) the essence of the herbs and of ghee. (He is) the draught of semen, which the mighty one chooses and his body becomes just a huge mountain.",Atharvaveda,9.0,4,5,Swami Sathyaprakash Shastri,,,2.9.4.5 "You bear the vessel full of semen; (you are) moulder of forms and procreator of cattle. May these offsprings of yours be propitious to us here. O weapon, may procure for us’ those cattle that are yonder.",Atharvaveda,9.0,4,6,Swami Sathyaprakash Shastri,,,2.9.4.6 "He provides -sacrificial butter. Ghee is his seed. He is a thousand-fold nourishment. They call him the sacrifice. May he, the showerer, wearing the form of the resplendent Lord, being given, come to us, O bounties of Nature, as a blessing.",Atharvaveda,9.0,4,7,Swami Sathyaprakash Shastri,,,2.9.4.7 "Vigour of the resplendent Lord, two arms of the venerable Lord, two shoulders of the twins-divine (asvinau), and the hump of the cloud-bearing winds is he. They, the resolute sages and wise thinkers. call this presented one the Lord supreme.",Atharvaveda,9.0,4,8,Swami Sathyaprakash Shastri,,,2.9.4.8 "Rich in semen, you procreate the, godly progeny. They call you the resplendent one, you the flowing (sarasvati). He, who presents a bull to an intellectual person, as if, bestows a thousand (cow) of one appearance.",Atharvaveda,9.0,4,9,Swami Sathyaprakash Shastri,,,2.9.4.9 "The Lord supreme, the impeller, bestows long life on you. From the cosmic moulder and the wind (vayu) your spirit has been procured. In the midspace, with my mind I present you as an offering; may both, the heaven and the earth, be your sacred grass (barhis).",Atharvaveda,9.0,4,10,Swami Sathyaprakash Shastri,,,2.9.4.10 "He, who moves about roaring among the cows like the resplendent Lord among the bounties of Nature - the various limbs of that bull,- ‘let the learnd priest (brahmi) praise eloquently.",Atharvaveda,9.0,4,11,Swami Sathyaprakash Shastri,,,2.9.4.11 "The two sides are assigned to Anumati; the two flanks to the Lord of fortune (haga); the two knees, the frien ly Lord (Mitra) says, are mine and mine alone (mama etau, kevalaviti).",Atharvaveda,9.0,4,12,Swami Sathyaprakash Shastri,,,2.9.4.12 "The rump is assigned to the suns (Adityas); the two hips to the Lord supreme; the tail belongs to the wind divine, with that he shakes the plants.",Atharvaveda,9.0,4,13,Swami Sathyaprakash Shastri,,,2.9.4.13 "The bowels (guda) are assigned to Sinivali; to Surya (daughter or brilliance of the Sun) the skin, they say. They say, the feet are for the upraiser (utthatuh); so they divide the bull.",Atharvaveda,9.0,4,14,Swami Sathyaprakash Shastri,,,2.9.4.14 "The breast is assigned to Jamisansa, and the vessel was held as of the blissful Lord (Soma), so all the bounties of Nature assemble and divide the bull.",Atharvaveda,9.0,4,15,Swami Sathyaprakash Shastri,,,2.9.4.15 The scaps (kusthikah) of feet are assigned to Sarama (the bitch-divine); hooves to the turtles (kurma); the undigested food in the stomach (ubadhyamasya) they allot to the worms living on carcasses (which creep and crawl).,Atharvaveda,9.0,4,16,Swami Sathyaprakash Shastri,,,2.9.4.16 "With horns he pierces through the harmful germs; with eyes he strikes the famine dead; with ears he listens to auspicious tidings - he, the inviolable lord of the cows.",Atharvaveda,9.0,4,17,Swami Sathyaprakash Shastri,,,2.9.4.17 "Whoever gives a bull to an intellectual person, he as if, performs a sacrifice, worth a hundred sacrifices; the fires do not afflict him; and all the bounties of Nature favour him.",Atharvaveda,9.0,4,18,Swami Sathyaprakash Shastri,,,2.9.4.18 "By presenting a hull to the intellectual persons, one makes his mind more excellent. He witnesses the growth and increase of inviolable cows in his cow-stall.",Atharvaveda,9.0,4,19,Swami Sathyaprakash Shastri,,,2.9.4.19 May there be cows; may there be children; also may there be physical strength and vigour; may the bounties of nature grant all that to the presenter of a bull.,Atharvaveda,9.0,4,20,Swami Sathyaprakash Shastri,,,2.9.4.20 "May this resplendent, strong and stout bull fetch conscentious riches to us. May this one bring a cow, rich in milk, regular with a calf, well-behaved at milking and intelligent from beyond the sky.",Atharvaveda,9.0,4,21,Swami Sathyaprakash Shastri,,,2.9.4.21 "Brown-coloured, bestower of long-life, the valour of the resplendent Lord, wearing all forms, he has come to us from the heaven. Granting us long span of life, progeny and riches, may he favour us with all-round nourishment.",Atharvaveda,9.0,4,22,Swami Sathyaprakash Shastri,,,2.9.4.22 "May you here, in this our cow-stall, impregnate (the cows); remain with us. What is the seed of the bull, O resplendent Lord, that is; indéed, your might.",Atharvaveda,9.0,4,23,Swami Sathyaprakash Shastri,,,2.9.4.23 "We set this young (bull) towards you; here playing with him, roam about as you wish. O fortunate ones (cows), may you not abandon us with progeny; may you favour us with riches and nourishments.",Atharvaveda,9.0,4,24,Swami Sathyaprakash Shastri,,,2.9.4.24 "Bring him here. Commence (the sacrifice). Knowing well, may he go to the world of the virtuous. Getting across the great darkness by various ways, may this unborn stride up to the third sorrowless world.",Atharvaveda,9.0,5,1,Swami Sathyaprakash Shastri,Ajah Pancaudanah,,2.9.5.1 "At this sacrifice, I conduct you, the wise, as a portion meant for the-resplendent Lord, for whom the sacrifice is being performed. May you Seir from behind those who hate us. May the brave sons of the sacrificer be free from all blemish.",Atharvaveda,9.0,5,2,Swami Sathyaprakash Shastri,,,2.9.5.2 "Whatever misdeeds he might have gone about committing, that may you wash down from his feet. Knowing well, may he stride up with clean hooves. Getting across the darknesses by various ways, seeing all around, may this unborn stride up to the third sorrowless world (trtiya naka).",Atharvaveda,9.0,5,3,Swami Sathyaprakash Shastri,,,2.9.5.3 "O cutter, cut this skin with the grey knife along the joints. Be not arorgant, be not hateful; prepare him joint by joint; set him up in the third sorrowless world.",Atharvaveda,9.0,5,4,Swami Sathyaprakash Shastri,,,2.9.5.4 "With a Rk verse I place the cooking vessel on fire; pour in the water; plunge this down. Surround this with fire, O quellers; cooked may he reach the region where the virtuous live.",Atharvaveda,9.0,5,5,Swami Sathyaprakash Shastri,,,2.9.5.5 "Completely unannoyed, may you stride up from here, from the heated cauldron to the third sorrowless world. From fire you have sprung forth as fire; may you win wholly this world of brilliance.",Atharvaveda,9.0,5,6,Swami Sathyaprakash Shastri,,,2.9.5.6 "The unborn is fire; also light they call the unborn; they say that a living person: must present the unborn to the Lord supreme. The unborn, offered in this world by a faithful, dispels the darkness far away.",Atharvaveda,9.0,5,7,Swami Sathyaprakash Shastri,,,2.9.5.7 "May the panchaudana aja (the unborn), made of five-fold pulp of meshed grain, stride out five-fold, moving towards the three lights. Reach among the virtuous ones, who have performed sacrifices; rest in the third sorrowless world.",Atharvaveda,9.0,5,8,Swami Sathyaprakash Shastri,,,2.9.5.8 "O unborn, may you ascend to the world where the virtuous ones dwell. Like a scared Sarabha, go across the difficulties. Pancaudana (the unborn, made of five-fold pulp of meshed grain), presented to an intellectual person, delights the donor with complete satisfaction.",Atharvaveda,9.0,5,9,Swami Sathyaprakash Shastri,,,2.9.5.9 "The pancaudana aja (the unborn, made of five-fold pulp of meshed grain) places the donor in the world free from three sorrows, on the third firmament, on the-three tiered top of the sorrowless world; being presented to an intellectual person, O unborn, you are a milch-cow, wearing all forms and yielding as milk all that we desire.",Atharvaveda,9.0,5,10,Swami Sathyaprakash Shastri,,,2.9.5.10 "O elders, this is your third light, the unborn, made of fivefold pulp meshed grain, that one offers to an intellectual person. The unborn, offered in this world by a faithful, dispels the darknesses far away.",Atharvaveda,9.0,5,11,Swami Sathyaprakash Shastri,,,2.9.5.11 "Desirous of obtaining the world of the virtuous ones, who have performed sacrifices, one presents the unborn, made of five-fold pulp of meshed grain; to an intellectual person; as such, may you conquer completely this wide world. May this, accepted, be propitious to us.",Atharvaveda,9.0,5,12,Swami Sathyaprakash Shastri,,,2.9.5.12 "The (pancaudana) aja is born, indeed, from the glow of the adorable Lord, this inspired wise one from the overpowering might of the wide lord, May the enlightened ones prepare all that - the sacrificial offerings, philanthropic donations, and bestowals offered with vasat according to proper seasons.",Atharvaveda,9.0,5,13,Swami Sathyaprakash Shastri,,,2.9.5.13 "One should offer a home-woven garment and also gold as priestly fee. Thus one wins completely, the worlds celestial, as well as the terrestrial.",Atharvaveda,9.0,5,14,Swami Sathyaprakash Shastri,,,2.9.5.14 "O unborn, may these’ streams of divine Soma juice (cure juice) with purified butter on their surface and dripping honey reach you. May you steady the earth and also the sky on the top of the sorrowless world, above the seven-rayed sun.",Atharvaveda,9.0,5,15,Swami Sathyaprakash Shastri,,,2.9.5.15 "O unborn (pancaudana), you are not born, you are going to the world of bliss. Through you, the austere sages (angirases) came to realize their world. May I realize that pious and virtuous world.",Atharvaveda,9.0,5,16,Swami Sathyaprakash Shastri,,,2.9.5.16 "Wherewith you carry the thousands and wherewith all the wealth you carry, O fire-divine, with that grace of yours, may you Carry this our sacrifice to the bounties of Nature, so that we may reach the world of bliss. (Also Yv. XV.55)",Atharvaveda,9.0,5,17,Swami Sathyaprakash Shastri,,,2.9.5.17 "The well-cooked pancaudana aja sets one in the world of eternal bliss, removing all distress; by that, may we win the worlds illumined by sun.",Atharvaveda,9.0,5,18,Swami Sathyaprakash Shastri,,,2.9.5.18 "The bits of meshed grain of the pancaudana aja, what I deposit here with the intellectual persons and with the ordinary people, O adorable Lord, may you recognize all that of ours in the world of the virtuous deeds, at the junction of pathways.",Atharvaveda,9.0,5,19,Swami Sathyaprakash Shastri,,,2.9.5.19 "It was this unborn, indeed, that strode out in the beginning. His breast became this (earth), and his back the sky; his middle part the midspace, his two sides the quarters, and his two cavities of abdomen the two oceans.",Atharvaveda,9.0,5,20,Swami Sathyaprakash Shastri,,,2.9.5.20 "His two eyes the truth (satya) and the right (rta); his existence (satyam) all the world; his vital breath the faith (prana); and his head became Viraj; this pancaudana aja is, indeed, a limitless sacrifice.",Atharvaveda,9.0,5,21,Swami Sathyaprakash Shastri,,,2.9.5.21 "Verily, a limitless sacrifice does he obtain and a limitless world does he capture, who so offers a pancaudana aja brightened with sacrificial gifts.",Atharvaveda,9.0,5,22,Swami Sathyaprakash Shastri,,,2.9.5.22 "He needs not break its bones, nor suck out its marrows. Seizing the whole of it, let him thrust it in this.",Atharvaveda,9.0,5,23,Swami Sathyaprakash Shastri,,,2.9.5.23 "This, surely this, is its real form; with that one unites it. It yields food, grandeur and vigour to him, who,so offers a pancaudana aja brightened with sacrificial gifts.",Atharvaveda,9.0,5,24,Swami Sathyaprakash Shastri,,,2.9.5.24 "Five gold coins, five new garments, and five milch-cows yielding milk whenever one desires, are for him, whoso offers a pancaudana aja brightened with sacrificial gifts.",Atharvaveda,9.0,5,25,Swami Sathyaprakash Shastri,,,2.9.5.25 "Five gold coins become illuminating light for him; the garments become an armour for the body; he wins the world of eternal bliss, whoso offers a pancaudana aja brightened with sacrificial gifts.",Atharvaveda,9.0,5,26,Swami Sathyaprakash Shastri,,,2.9.5.26 "She, who wedded to a former husband, later finds another, and if those two offer pancaudana aja, then they shall not be separated.",Atharvaveda,9.0,5,27,Swami Sathyaprakash Shastri,,,2.9.5.27 "Of equal place with the remarried wife becomes the second husband, whoso offers a pancaudana aja brightened with sacrificial gift.",Atharvaveda,9.0,5,28,Swami Sathyaprakash Shastri,,,2.9.5.28 "They, presentinga milch-cow, that bears a calf after the previous one, and a draft-ox, a pillow, a garment, and gold, go to the best heaven.",Atharvaveda,9.0,5,29,Swami Sathyaprakash Shastri,,,2.9.5.29 "Myself; my father, son, grandson, grand-father, wife who bore my children and my mother - who dear to me, them I call near.",Atharvaveda,9.0,5,30,Swami Sathyaprakash Shastri,,,2.9.5.30 "He who surely knows the season called; scorching;- this, indeed, is the season called scorching that is the pancaudana aja - burns out the splendour of his hated enemy, and prospers by himself; he, whoso offers a pancaudana aja brightened with sacrificial gifts.",Atharvaveda,9.0,5,31,Swami Sathyaprakash Shastri,,,2.9.5.31 "He, who surely knows the season called, making (kurvantam), takes to himself each and every splendour in making, of his hated enemy. This, indeed, is the season called making (kurvan) that is the pancaudana aja. He burns out the splendour of his hated enemy and prospers by himself; whoso offers a panaudana aja brightened, with sacrificial gifts.",Atharvaveda,9.0,5,32,Swami Sathyaprakash Shastri,,,2.9.5.32 "He, who surely knows the season called, ""gathering? (sanyan), takes to himself each and every gathering (sanyantam) splendour in making, of his hated enemy. This, indeed, is the season called gathering (sanyam) that is the pancaudana aja. He burns out the splendour of his hated enemy and prospers by himself; whoso offers a panaudana aja brightened with sacrificial gifts.",Atharvaveda,9.0,5,33,Swami Sathyaprakash Shastri,,,2.9.5.33 "He, who surely knows the season called, ‘abounding’, (pinvati), takes to himself each and every abounding (pinvan) splendour in making, of his hated enemy. This, indeed, is the season called abounding that is the pancaudana aja. He burns out the splendour of his hated enemy and prospers by himself; whose offers a panaudana aja brightened with sacrificial gifts.",Atharvaveda,9.0,5,34,Swami Sathyaprakash Shastri,,,2.9.5.34 "He, who surley knows the season called, ‘rising’,(udayantam), takes to himself each and every rising (udyan) splendour in making, of his hated enemy. This, indeed, is the season called rising (udyan) that is the pancaudana aja. He burns out the splendour of his hated enemy and prospers by himself; whoso offers a pañaudana aja brightened with sacrificial gifts.",Atharvaveda,9.0,5,35,Swami Sathyaprakash Shastri,,,2.9.5.35 "He, who surely knows the season called, ‘overcoming’, (abhibhuvam), takes to himself each and every overcoming (abhibhuvanti) splendour in making, of his hated enemy. This, indeed, is the season called overcoming (abhibhuvam), that is the pancaudan aja. He burns out the splendour of his hated enemy and prospers by himself; whoso offers a panaudana aja brightened with sacrificial gifts.",Atharvaveda,9.0,5,36,Swami Sathyaprakash Shastri,,,2.9.5.36 "Cook the aja and five measures of messhed grain. May all the quarters, one-minded and agreeing with each other, along with the intermediate quarters give this offering of yours.",Atharvaveda,9.0,5,37,Swami Sathyaprakash Shastri,,,2.9.5.37 "May they preserve this of yours for you; to-them I offer this oblation, prepared with sacrificial butter.",Atharvaveda,9.0,5,38,Swami Sathyaprakash Shastri,,,2.9.5.38 "Who knows the Lord of knowledge directly, whose joints are the sacrificial equipment; whose spine are the Rk verses;",Atharvaveda,9.0,6,1,Swami Sathyaprakash Shastri,Atithih - Vidya,,2.9.6.1 Whose hair are the Samans; whose heat is called the Yajus (sacrificial formulae); whose bedding is verily the sacrificial offerings.,Atharvaveda,9.0,6,1,Swami Sathyaprakash Shastri,,,2.9.6.1 "When a host (house holder, atithipati) looks face to face at: his guests (atithi), he, in fact, is looking at a sacrifice to the enlightened ones.",Atharvaveda,9.0,6,1,Swami Sathyaprakash Shastri,,,2.9.6.1 "When he greets them with words, he (in fact) receives consecration (diksa); whoever asks for water, to him he fetches water;",Atharvaveda,9.0,6,1,Swami Sathyaprakash Shastri,,,2.9.6.1 "That is, as if, the very same waters, that are brought to the sacrifice.",Atharvaveda,9.0,6,1,Swami Sathyaprakash Shastri,,,2.9.6.1 "The refreshments (tarpanam), that are brought for the guests, that is, as if, the animal tied (baddha- pasu) up for the Lord adorable and blissful at the sacrifice.",Atharvaveda,9.0,6,1,Swami Sathyaprakash Shastri,,,2.9.6.1 "The night’s lodgings (avasatha) they arrange (for guests), they are, as if, preparing the seat and shed for storing sacrificial provisions.",Atharvaveda,9.0,6,1,Swami Sathyaprakash Shastri,,,2.9.6.1 "The mattresses (upastarana) they spread (on the floor), that is, in fact; spreading of sacred grass (barhis) (at the sacrifice).",Atharvaveda,9.0,6,1,Swami Sathyaprakash Shastri,,,2.9.6.1 "The cot (uparisayanam) they bring in (for guests), with that they; as if, win the world of bliss for themselves.",Atharvaveda,9.0,6,1,Swami Sathyaprakash Shastri,,,2.9.6.1 "The bed-sheet (kaši. pupa barhanam) and the pillow they bring, that are, as if, the enclosing sticks (paridhi) of altar.",Atharvaveda,9.0,6,1,Swami Sathyaprakash Shastri,,,2.9.6.1 "The unguents (anjanam) and ointments (abhyanjanam) they bring, that is, as if, the purified butter for the sacrifice.",Atharvaveda,9.0,6,1,Swami Sathyaprakash Shastri,,,2.9.6.1 "What they bring as food for tasting before the regular meal (puradasau), that is, as if, the two sacrificial cakes of rice. .",Atharvaveda,9.0,6,1,Swami Sathyaprakash Shastri,,,2.9.6.1 "When they call the man, who cooks food, in fact, they are calling the man, who prepares oblations (haviskrtam).",Atharvaveda,9.0,6,1,Swami Sathyaprakash Shastri,,,2.9.6.1 "The grains of rice (vrihayah) and barley (yavah) that are selected (for consumption), are, as if, the piece of the cure- ` plant (ansu);",Atharvaveda,9.0,6,1,Swami Sathyaprakash Shastri,,,2.9.6.1 "The mortar (ulukhala) and pestles (musala), that are there, are as if, the stones (gravana) used for pressing out cure- juice (abhigavant - apah).-",Atharvaveda,9.0,6,1,Swami Sathyaprakash Shastri,,,2.9.6.1 "The winnowing fan (Surpa) is, as if, the strainer (pavitram) the chaff (tusa) is, as if, the residue (rjisa) of the curejuice; the water at meal-time is, as if, the water used for pressing out the cure-juice.",Atharvaveda,9.0,6,1,Swami Sathyaprakash Shastri,,,2.9.6.1 "The ladle (sruk) is the sacrificial spoon (darvi); the stirring prong is the spit, water-jars are the vessels for storing (naksanam) cure-juice (drona-kalasa); drinking mugs-kumbhi (for the guests) are the mortar-shaped vessels for drinking cure-juice (at the sacrifice); and this (earth) is, as if, blackbuck skin (krsna-ajina).",Atharvaveda,9.0,6,1,Swami Sathyaprakash Shastri,,,2.9.6.1 "When a host-house-holder (atithi pati) inspects the provisions meant for guests, commenting this,“is excellent; this is alright"", he is acting as a priest (Brahmana) to the sacrificer (yajamiina). ""(idam bhuyah""; this is excellent; "" idamiti""; this is alright, or is this larger or this is ? )",Atharvaveda,9.0,6,2,Swami Sathyaprakash Shastri,Atithih - Vidya,,2.9.6.2 "When he says, ""please take some more"", thereby he makes his life-span longer. ('bhuyah uddhara""; take more or take up the larger).",Atharvaveda,9.0,6,2,Swami Sathyaprakash Shastri,,,2.9.6.2 "When he brings viands (tó.the guest), he, as if, brings forth the libations (at sacrifice).",Atharvaveda,9.0,6,2,Swami Sathyaprakash Shastri,,,2.9.6.2 "Of those viands meu near him, the guest makes offerings within himself. (atithih atman - juhoti).",Atharvaveda,9.0,6,2,Swami Sathyaprakash Shastri,,,2.9.6.2 "With hand, that is, as if, the sacrificial spoon (sruca), at a breath, as if, at the sacrificial post (yupe), with a sipping sound, as if, with an utterance of vasat. (sruk karena = with a sipping sound; vasatkarena)",Atharvaveda,9.0,6,2,Swami Sathyaprakash Shastri,,,2.9.6.2 "Surely, these guests, pleasing (priyah) as well as unpleasing - (apriyah), are the’ priests, who enable one to reach the world of eternal bliss.",Atharvaveda,9.0,6,2,Swami Sathyaprakash Shastri,,,2.9.6.2 "Let him, who knows this, not partake food having malice for the host, rior should he partake food of a malicious host, nor of a host of doubtful conduct (mimansitasya), nor of a doubting host (mimansa manasya).",Atharvaveda,9.0,6,2,Swami Sathyaprakash Shastri,,,2.9.6.2 "Surely, he gets all his sins devoured, whose food (the guests) partake of.",Atharvaveda,9.0,6,2,Swami Sathyaprakash Shastri,,,2.9.6.2 "Surely, all his sins remain undevoured, whose food (the guests) do not partake of.",Atharvaveda,9.0,6,2,Swami Sathyaprakash Shastri,,,2.9.6.2 "Whoever ‘presents food: (to guests), surely his cure-juice- - stones (pressing stones - yuktagrava) are always engaged (harnessed), his strainers always wet (ardrapayitrah), his sacrifice always going on, and his sacrificial rites always accomplished. (yukta gravah = pressing stones harnessed, adjusted or engaged; ardra pavitrah = strainers. always are wet)",Atharvaveda,9.0,6,2,Swami Sathyaprakash Shastri,,,2.9.6.2 "Whoever presents food (to guests), surely his sacrifice to the Lord of creature? is arranged.",Atharvaveda,9.0,6,2,Swami Sathyaprakash Shastri,,,2.9.6.2 "Whoever presents food (to guests), surely he follows the strides of the Lord creatures. (Prajapateh vihraman anuvikramate).",Atharvaveda,9.0,6,2,Swami Sathyaprakash Shastri,,,2.9.6.2 "The fire, which is of guests, is called ahavaniya (the fire of offerings); one, that is within the house, is called garhapatya (the householder’s fire); one, on which they cook, is called daksinagni (the southern fire).",Atharvaveda,9.0,6,2,Swami Sathyaprakash Shastri,,,2.9.6.2 "He devours indeed the sacrificial (ista) and philanthropic (purta) deeds of the house, whosoever eats before the guest has eaten",Atharvaveda,9.0,6,3,Swami Sathyaprakash Shastri,Atithih Vidya,,2.9.6.3 "He devours indeed the milk (payah) and the sap (rasam) of the house, whosoever eats before the guest has eaten.",Atharvaveda,9.0,6,3,Swami Sathyaprakash Shastri,,,2.9.6.3 "He devours indeed the vigour (urja) and prosperity (sphati) of the house, whosoever eats before the guest has eaten.",Atharvaveda,9.0,6,3,Swami Sathyaprakash Shastri,,,2.9.6.3 "He devours indeed the progeny (praja) and cattle (pasu) of the house, whosoever eats before the guests has eaten.",Atharvaveda,9.0,6,3,Swami Sathyaprakash Shastri,,,2.9.6.3 "He devours indeed the glory (kirti) and fame -(yasa) the house, whosoever eats before the guest has eaten.",Atharvaveda,9.0,6,3,Swami Sathyaprakash Shastri,,,2.9.6.3 "He devours indeed the splendour (Sriyam) and the understanding (samvidam) of the house, whosoever eats before the guest has eaten.",Atharvaveda,9.0,6,3,Swami Sathyaprakash Shastri,,,2.9.6.3 "A guest is indeed a learned sage, therefore, one should never eat before he has eaten.",Atharvaveda,9.0,6,3,Swami Sathyaprakash Shastri,,,2.9.6.3 Let one eat after the guest has eaten; this is the proper course for making the sacrifice full of spirit and for uninterrupted completion of the sacrifice.,Atharvaveda,9.0,6,3,Swami Sathyaprakash Shastri,,,2.9.6.3 "It is, indeed, more delicious that what is obtained from cows, whether milk or meat (cheese), that one should not eat (before the guest has eaten). (mansam = cheese or solid or clotted milk)",Atharvaveda,9.0,6,3,Swami Sathyaprakash Shastri,,,2.9.6.3 "He, who knowing thus, pours out milk and presents it (to the guest), with it he wins so much as one wins by performing a very successful agnistoma sacrifice.",Atharvaveda,9.0,6,4,Swami Sathyaprakash Shastri,Atithih - Vidya,,2.9.6.4 "He, who knowing thus, pours out milk and presents it (to the guest), with it he wins so much as one wins by performing ' a very successful agnistoma sacrifice.",Atharvaveda,9.0,6,4,Swami Sathyaprakash Shastri,,,2.9.6.4 "He, who knowing thus, pours out purified butter and presents it (to the guest), with it he wins so much as one wins by performing a very successful atiratra sacrifice.",Atharvaveda,9.0,6,4,Swami Sathyaprakash Shastri,,,2.9.6.4 "He, who knowing thus, pours out purified butter and presents it (to the guest), with it he wins so much as one wins by performing a very successful atiratra sacrifice.",Atharvaveda,9.0,6,4,Swami Sathyaprakash Shastri,,,2.9.6.4 "He, who knowing thus, pours out honey and presents it (to the guest), with it he wins so much as one wins by performing a very successful satrasadya sacrifice.",Atharvaveda,9.0,6,4,Swami Sathyaprakash Shastri,,,2.9.6.4 "He, who knowing thus, pours out honey and presents it (to the guest), with it he wins so much as one wins by performing a very successful satrasadya sacrifice.",Atharvaveda,9.0,6,4,Swami Sathyaprakash Shastri,,,2.9.6.4 "He, who knowing thus, pours out meat (cheese or clotted milk) presents it (to the guests), with it he wins so much as one wins by performing a very successful dvadasha sacrifice.",Atharvaveda,9.0,6,4,Swami Sathyaprakash Shastri,,,2.9.6.4 "He, who knowing thus, pours out meat (cheese or clotted milk) presents it (to the guests), with it he wins so much as one wins by performing a very successful dvadasha sacrifice.",Atharvaveda,9.0,6,4,Swami Sathyaprakash Shastri,,,2.9.6.4 "He, who knowing thus, pours out water and presents it (to to the guest), with it he wins stability for procreation of progeny. He is loved by his children, who knowing thus, pours out water and presents it (to the guest).",Atharvaveda,9.0,6,4,Swami Sathyaprakash Shastri,,,2.9.6.4 "He, who knowing thus, pours out water and presents it (to to the guest), with it he wins stability for procreation of progeny. He is loved by his children, who knowing thus, pours out water and presents it (to the guest).",Atharvaveda,9.0,6,4,Swami Sathyaprakash Shastri,,,2.9.6.4 "For him the dawn chants hin (a particular sound in chanting of Samans; (hiñkrnoti)); the impeller Lord sings the prelude (the part of Samans, which is chanted by the prastotr); the Lord supreme chants loudly with vigour (the part of the Samans, that is sung by the udgatr); the universal moulder (mechanic) joins in with nourishment (the part of the samans, that is chanted by pratihartr); and all the bounties of Nature sing the finale (the concluding part of Samans); he, who knows this, becomes the abode of prosperity, of progeny and of cattle. (Dawn-usa; hiñkara - Savity; prastotr - Brhaspati; udgata tvastr;pratihastr visvedevah - nidhana)",Atharvaveda,9.0,6,5,Swami Sathyaprakash Shastri,Atithih-Vidya,,2.9.6.5 "For him the dawn chants hin (a particular sound in chanting of Samans; (hiñkrnoti)); the impeller Lord sings the prelude (the part of Samans, which is chanted by the prastotr); the Lord supreme chants loudly with vigour (the part of the Samans, that is sung by the udgatr); the universal moulder (mechanic) joins in with nourishment (the part of the samans, that is chanted by pratihartr); and all the bounties of Nature sing the finale (the concluding part of Samans); he, who knows this, becomes the abode of prosperity, of progeny and of cattle. (Dawn-usa; hiñkara - Savity; prastotr - Brhaspati; udgata tvastr;pratihastr visvedevah - nidhana)",Atharvaveda,9.0,6,5,Swami Sathyaprakash Shastri,,,2.9.6.5 "For him the dawn chants hin (a particular sound in chanting of Samans; (hiñkrnoti)); the impeller Lord sings the prelude (the part of Samans, which is chanted by the prastotr); the Lord supreme chants loudly with vigour (the part of the Samans, that is sung by the udgatr); the universal moulder (mechanic) joins in with nourishment (the part of the samans, that is chanted by pratihartr); and all the bounties of Nature sing the finale (the concluding part of Samans); he, who knows this, becomes the abode of prosperity, of progeny and of cattle. (Dawn-usa; hiñkara - Savity; prastotr - Brhaspati; udgata tvastr;pratihastr visvedevah - nidhana)",Atharvaveda,9.0,6,5,Swami Sathyaprakash Shastri,,,2.9.6.5 "For him the rising sun chants hin; cow-fathering (Sangava) time (i.e., early moming) sings the prelude; the noon chants loudly; the after-noon joins in; the sun-set sings the finale; he, who knows this, becomes the abode: of prosperity, of progeny and of cattle, (Rising sun - hinkara; Sangava - prastotr; Madhyadina Sunudgatr; Afternoon sun - pratihartr ; Setting sun - nidhana)",Atharvaveda,9.0,6,5,Swami Sathyaprakash Shastri,,,2.9.6.5 "For him the rising sun chants hin; cow-fathering (Sangava) time (i.e., early moming) sings the prelude; the noon chants loudly; the after-noon joins in; the sun-set sings the finale; he, who knows this, becomes the abode: of prosperity, of progeny and of cattle, (Rising sun - hinkara; Sangava - prastotr; Madhyadina Sunudgatr; Afternoon sun - pratihartr ; Setting sun - nidhana)",Atharvaveda,9.0,6,5,Swami Sathyaprakash Shastri,,,2.9.6.5 "For him the cloud, while forming chants hin; while thundering it sings the prelude; while lightning it joins in; while raining it chants loudly; while petering out (disappearing) it sings the finale; he, who knows this, becomes the abode of prosperity, of progeny, and of cattle (Abhrah formation - hiñkara; Thundering - prastoty; Lightning - pratiharty; Raining - udgaty; Peteringout. nidhana)",Atharvaveda,9.0,6,5,Swami Sathyaprakash Shastri,,,2.9.6.5 "For him the cloud, while forming chants hin; while thundering it sings the prelude; while lightning it joins in; while raining it chants loudly; while petering out (disappearing) it sings the finale; he, who knows this, becomes the abode of prosperity, of progeny, and of cattle (Abhrah formation - hiñkara; Thundering - prastoty; Lightning - pratiharty; Raining - udgaty; Peteringout. nidhana)",Atharvaveda,9.0,6,5,Swami Sathyaprakash Shastri,,,2.9.6.5 "When he looks face to face at his guests, he, as if, chants hin; when he greets them, he sings the prelude; when he calls for water (for the guests), he chants loudly: when he presents, he, as if, joins in, the residue or remnant of meal is, as if, singing the finale; he, who knows this, becomes the abode of prosperity, of progeny and of cattle. (Faces guests - hiñkära; Greets guest - prastoty; Gives water - udgatr; Presents food - pratihartr; Remnant - nidhana) -",Atharvaveda,9.0,6,5,Swami Sathyaprakash Shastri,,,2.9.6.5 "When he looks face to face at his guests, he, as if, chants hin; when he greets them, he sings the prelude; when he calls for water (for the guests), he chants loudly: when he presents, he, as if, joins in, the residue or remnant of meal is, as if, singing the finale; he, who knows this, becomes the abode of prosperity, of progeny and of cattle. (Faces guests - hiñkära; Greets guest - prastoty; Gives water - udgatr; Presents food - pratihartr; Remnant - nidhana) -",Atharvaveda,9.0,6,5,Swami Sathyaprakash Shastri,,,2.9.6.5 "When he looks face to face at his guests, he, as if, chants hin; when he greets them, he sings the prelude; when he calls for water (for the guests), he chants loudly: when he presents, he, as if, joins in, the residue or remnant of meal is, as if, singing the finale; he, who knows this, becomes the abode of prosperity, of progeny and of cattle. (Faces guests - hiñkära; Greets guest - prastoty; Gives water - udgatr; Presents food - pratihartr; Remnant - nidhana) -",Atharvaveda,9.0,6,5,Swami Sathyaprakash Shastri,,,2.9.6.5 "When he (the host) summons the distributor, he is. as if, making the ejaculatory call (e.g. Om, svaha etc.) (Sravayati).",Atharvaveda,9.0,6,6,Swami Sathyaprakash Shastri,Atithih-Vidya,,2.9.6.6 "When (the distributor) answers the call, (prati-érnoti) that is, -as if, the ejaculatory response. (pratyasrava) (pratisravayati)",Atharvaveda,9.0,6,6,Swami Sathyaprakash Shastri,,,2.9.6.6 "When the attendants serving the food (parivestavah) carrying - vessels, the former ones and the latter ones, come in, they are, as if, the priests, who arrange the cups of soma-juice.",Atharvaveda,9.0,6,6,Swami Sathyaprakash Shastri,,,2.9.6.6 "None of them is, who is not an invoker (hota).",Atharvaveda,9.0,6,6,Swami Sathyaprakash Shastri,,,2.9.6.6 "When a host householder, getting the meals served to guests, goes up into his house, he indeed goes to the purificatory bath (avabhrtha).",Atharvaveda,9.0,6,6,Swami Sathyaprakash Shastri,,,2.9.6.6 "When he apportions (sabhagavati) them, he, as if, apportions the priestly fees-(daksina); when he follows them out, he, as if, is departing from the place of sacrifice.",Atharvaveda,9.0,6,6,Swami Sathyaprakash Shastri,,,2.9.6.6 "He, on this earth, being invited, feeds well, being invited to that which wears all the forms on the earth (prthivyam).",Atharvaveda,9.0,6,6,Swami Sathyaprakash Shastri,,,2.9.6.6 "He, in the midspace, being invited, feeds well, being invited. to that which wears all the forms in the midspace (antariksa)",Atharvaveda,9.0,6,6,Swami Sathyaprakash Shastri,,,2.9.6.6 "He, in the heaven, being invited, feeds well, being invited to that which wears all the forms in the heaven (divi).",Atharvaveda,9.0,6,6,Swami Sathyaprakash Shastri,,,2.9.6.6 "He, among the enlightened ones, being invited feeds well, being invited to that which wears all the forms in the enlightened ones (devesu).",Atharvaveda,9.0,6,6,Swami Sathyaprakash Shastri,,,2.9.6.6 "He, among the people, being invited, feeds well, being invited to that which wears all the forms in the people (lokesu).",Atharvaveda,9.0,6,6,Swami Sathyaprakash Shastri,,,2.9.6.6 "He invited here, invited there and every-where (upahuta upahutah).",Atharvaveda,9.0,6,6,Swami Sathyaprakash Shastri,,,2.9.6.6 Wins this world and wins the yonder one; (apnoti imam; Apnoti amum),Atharvaveda,9.0,6,6,Swami Sathyaprakash Shastri,,,2.9.6.6 "He, who knows this, conquers the worlds shining with light (jyotismatah loka)",Atharvaveda,9.0,6,6,Swami Sathyaprakash Shastri,,,2.9.6.6 The Lord of creatures (Prajpati) and Lord in highest abode are his two horns; the resplendent Lord (Indra) is his head; the adorable Lord (Agni) is his forehead; the Controller Lord (Yama) is his joint of the neck.,Atharvaveda,9.0,7,1,Swami Sathyaprakash Shastri,Gauh,,2.9.7.1 "The blissful Lord (Soma), the sovereign, is his brain; heaven (dyauh) is his upper jaw (hanu), and earth the lower jaw (adhara hanu).",Atharvaveda,9.0,7,2,Swami Sathyaprakash Shastri,,,2.9.7.2 Lighting is his tongue (jihva); the cloud-bearing winds are his teeth (dantih); Revatis are his tendons (grivah) of the neck; Krttikas are his shoulders (skandhah); the cauldron (ghuma) of hot drink is his withers or shoulder-bar (vahah).,Atharvaveda,9.0,7,3,Swami Sathyaprakash Shastri,,,2.9.7.3 "The world is his vital breath (vayuh), the world of eternal bliss (svarga) is his this world (krsnadra) are his tendons; the supporting earth is his back-bone.",Atharvaveda,9.0,7,4,Swami Sathyaprakash Shastri,,,2.9.7.4 The syena (hawk) is his breast; the midspace is his belly; the Lord supreme is his hump (kakuda); the brhati verses are his breast-bones (kikasah).,Atharvaveda,9.0,7,5,Swami Sathyaprakash Shastri,,,2.9.7.5 The mistresses of the bounties of Nature are his side-bones; upasada ceremonies are his ribs.,Atharvaveda,9.0,7,6,Swami Sathyaprakash Shastri,,,2.9.7.6 The friendly Lord (Mitra) and the venerable Lord (Varuna) are his two shoulder-blades (añsau); the universal mechanic (tvastr) and the ordainer Lord (Aryaman) are his two forearms; Mahadeva (the great Lord) is his two arms.,Atharvaveda,9.0,7,7,Swami Sathyaprakash Shastri,,,2.9.7.7 Indrani (the strength of the resplendent self) is his hinder part; the wind (vayu) is his tail (puccha); the pressed out (pavamanah) soma juice is his hair (valah).,Atharvaveda,9.0,7,8,Swami Sathyaprakash Shastri,,,2.9.7.8 The intellect power (Brahma) and the ruling power (ksattra) are his two hips (sroni); the strength (balam) is his two thighs (kru).,Atharvaveda,9.0,7,9,Swami Sathyaprakash Shastri,,,2.9.7.9 The sustainer Lord (dhatr) and the impeller Lord (Savitr) are his two knee-bones (asthivantau);gandharvas (sustainers of the earth) are his shanks (jamgha); apsarasas are his cavities of loins (kusthikah) and aditi (the indivisible earth) his hooves (Saphah).,Atharvaveda,9.0,7,10,Swami Sathyaprakash Shastri,,,2.9.7.10 Thoughtfulness (cetah) is his heart (hrdaya); intelligence (medha) is his liyer (yakrt); and the vow (vrata) is his intestines (puritat).,Atharvaveda,9.0,7,11,Swami Sathyaprakash Shastri,,,2.9.7.11 "Hunger (ksut) is his belly (kuksih), enjoyment (ira) his rectum (vanisthuh) and mountains his prostrate gland (plasih).",Atharvaveda,9.0,7,12,Swami Sathyaprakash Shastri,,,2.9.7.12 "Anger is his two kidneys (vrkkau), ardour (manyuh) his two testicles (andau), and progeny (praja) his penis (Sepah).",Atharvaveda,9.0,7,13,Swami Sathyaprakash Shastri,,,2.9.7.13 "River is the spermatic cord (sütri), the lords of rain the teats, and thunder-cloud (stanayitru) the udder (udhah).",Atharvaveda,9.0,7,14,Swami Sathyaprakash Shastri,,,2.9.7.14 "All encompassing space is his skin, plants his small hair, constellations of stars (naksatra) his form.",Atharvaveda,9.0,7,15,Swami Sathyaprakash Shastri,,,2.9.7.15 "Godly people (devajanah) are his large intestine (guda), men his entrails (antrani) and the devourers his abdomen (udara).",Atharvaveda,9.0,7,16,Swami Sathyaprakash Shastri,,,2.9.7.16 "The demoniac persons (raksansi) are his blood, and otherfolks (itara-janah) his undigested food in the bowels.",Atharvaveda,9.0,7,17,Swami Sathyaprakash Shastri,,,2.9.7.17 "The cloud (abhram) is his fat (piva), and singing the finals of Samans his marrow (majja).",Atharvaveda,9.0,7,18,Swami Sathyaprakash Shastri,,,2.9.7.18 "While sitting, he is the fire-divine (Agni); when risen up, he is the twins-divine (asvins).",Atharvaveda,9.0,7,19,Swami Sathyaprakash Shastri,,,2.9.7.19 "Standing eastward (prantistham) he is the resplendent Lord, standing southward (daksina) the controlling Lord (Yama).",Atharvaveda,9.0,7,20,Swami Sathyaprakash Shastri,,,2.9.7.20 Standing westward (pratyan) the sustainer Lord (Dhatr) standing northward (udan) the impeller Lord (Savitr).,Atharvaveda,9.0,7,21,Swami Sathyaprakash Shastri,,,2.9.7.21 Having received grass he is the blissful Lord (Soma) the sovereign.,Atharvaveda,9.0,7,22,Swami Sathyaprakash Shastri,,,2.9.7.22 "Looking about his (iksamanah), he is the friendly Lord (Mitrah) (mitra); when turned about (Avrttah), he is delight.",Atharvaveda,9.0,7,23,Swami Sathyaprakash Shastri,,,2.9.7.23 "When being yoked (yujyamanah), he is the form of all the bounties of nature; when yoked (yuktah)he is the Lord of creatures; when unyoked and released (viyuktah), he is everything.",Atharvaveda,9.0,7,24,Swami Sathyaprakash Shastri,,,2.9.7.24 "This, indeed, wears all the forms, wears every form and wears the ox-form.",Atharvaveda,9.0,7,25,Swami Sathyaprakash Shastri,,,2.9.7.25 "Cattle of all forms and of every form come to him, who knows this.",Atharvaveda,9.0,7,26,Swami Sathyaprakash Shastri,,,2.9.7.26 "Headache, vertigo, otalgia, anaemia - all your ailments of head we expel by our consultation, examination and treatment (bahir nimantra yamahe).",Atharvaveda,9.0,8,1,Swami Sathyaprakash Shastri,Removal of all head troubles and diseases,,2.9.8.1 "From your two ears, from the inner parts of your ears, the piercing earache, - all your ailments of head we'expel by our consultation.",Atharvaveda,9.0,8,2,Swami Sathyaprakash Shastri,,,2.9.8.2 Due to which the wasting disease trickles down from your ear and mouth - all your ailments of head we expel by our consultation.,Atharvaveda,9.0,8,3,Swami Sathyaprakash Shastri,,,2.9.8.3 That which makes a man dumb (deaf) and blind - all your ailment of head we expel by our consultation.,Atharvaveda,9.0,8,4,Swami Sathyaprakash Shastri,,,2.9.8.4 "The malady causing soreness of limbs, feverishness of limbs, embracing all the limbs, and very painful - all your ailments of head we expel by our consultations.",Atharvaveda,9.0,8,5,Swami Sathyaprakash Shastri,,,2.9.8.5 "Whose awful aspect makes a man tremble violently, that fever, full of all the chill, we expel by our consultation.",Atharvaveda,9.0,8,6,Swami Sathyaprakash Shastri,,,2.9.8.6 "That which creeps along the two thighs and later goes to the two groins, that your wasting disease, we expel out of your inner parts by our consultation.",Atharvaveda,9.0,8,7,Swami Sathyaprakash Shastri,,,2.9.8.7 "If it is caused to sexual indulgence (kama), or due to perverted sex, and has affected the heart, that weakening disease of heart, we expel out of your limbs by our consultation.",Atharvaveda,9.0,8,8,Swami Sathyaprakash Shastri,,,2.9.8.8 "The jaundice (hari manam) out of your limbs, the dropsy out of your abdomen (apvam-antaro darat), and the tendency towards tuberculosis out of your constitution of body, we expel by our consultation.",Atharvaveda,9.0,8,9,Swami Sathyaprakash Shastri,,,2.9.8.9 "May-the wasting disease be thrown out as phlegm; may it follow out as morbid urine; the poison of all wasting diseases, I have expelled from you by my advice.",Atharvaveda,9.0,8,10,Swami Sathyaprakash Shastri,,,2.9.8.10 "May the rumbling sound in your bowels flow out of your abdomen through orifice; the poison of all wasting diseases, I have expelled from you by my advice.",Atharvaveda,9.0,8,11,Swami Sathyaprakash Shastri,,,2.9.8.11 "Out of, your stomach, out of your right lung, out of your navel and out of your heart, -the poison of all wasting diseases, I have expelled from you by my advice.",Atharvaveda,9.0,8,12,Swami Sathyaprakash Shastri,,,2.9.8.12 "They, that cause severe pain in the nape of neck, and that peirce through to the crown, may those (diseases) flow out through the orifice without causing any harm or sickness.",Atharvaveda,9.0,8,13,Swami Sathyaprakash Shastri,,,2.9.8.13 "They, that pierce through to the heart and spread out to the breast-bones may those (diseases) flow out through the orifice without causing any harm or sickness.",Atharvaveda,9.0,8,14,Swami Sathyaprakash Shastri,,,2.9.8.14 "They, that pierce through to the sides and stab into the ribs may those (diseases) flow out through the orifice without causing any harm or sickness.",Atharvaveda,9.0,8,15,Swami Sathyaprakash Shastri,,,2.9.8.15 "They, that pierce through crosswise, and pierce through to your stomach may those (diseases) flow out through the orifice without causing any harm or sickness.",Atharvaveda,9.0,8,16,Swami Sathyaprakash Shastri,,,2.9.8.16 "They, that creep through the bowels and make the intestines lethargic may those (diseases) flow out through the orifice without causing any harm or sickness.",Atharvaveda,9.0,8,17,Swami Sathyaprakash Shastri,,,2.9.8.17 "They, that suck the marrows out and cause severe pain in the joints may those (diseases) flow out through the orifice without causing any harm or sickness.",Atharvaveda,9.0,8,18,Swami Sathyaprakash Shastri,,,2.9.8.18 "Your growing wasting diseases, that intoxicate (madayanti) your limbs, the poison of all wasting diseases, I have expelled from you by my advice.",Atharvaveda,9.0,8,19,Swami Sathyaprakash Shastri,,,2.9.8.19 "Of the very painful, of the catarrhal, of the rheumatic or of the ophthalmic - the poison of all wasting diseases I have expelled from you by my advice and treatment.",Atharvaveda,9.0,8,20,Swami Sathyaprakash Shastri,,,2.9.8.20 "From your feet, from the knees, from the hips, from the anus, from the spine, from the napes of the neck, I have banished the piercing pains and the ailments of your head.",Atharvaveda,9.0,8,21,Swami Sathyaprakash Shastri,,,2.9.8.21 "That ailment of the head, which racked the crown of your head and also the heart, the rising sun (udayan Aditya rasmibhih) has caused to vanish and put an end to the soreness of your limbs.",Atharvaveda,9.0,8,22,Swami Sathyaprakash Shastri,,,2.9.8.22 "The all-pervading air is the middle brother of this Sun, the benign priest, who is worthy of being propitiated and who is protector of all; and the butter-fed fire, his third brother. Of them, I behold the Sun, who has seven sons and is the lord of all subjects.(Also Rg. I.164.1)",Atharvaveda,9.0,9,1,Swami Sathyaprakash Shastri,Adityah - adhyatmam,,2.9.9.1 "They yoke the seven to the one-wheeled car. One horse, named sapta, bears it along; the three-axled wheel (or the wheel with three hubs) is undecaying; it is always firm in its grip; and in it, all these regions of the universe abide. (Also Rg. I.164.2)",Atharvaveda,9.0,9,2,Swami Sathyaprakash Shastri,,,2.9.9.2 "The seven, who preside over the seven-wheeled chariot, are the seven horses who draw it; seven sisters ride together, and in it are deposited the seven forms of sacrifices or utterances. (Also Rg. I.164.3)",Atharvaveda,9.0,9,3,Swami Sathyaprakash Shastri,,,2.9.9.3 "Who was the one, who could see the first-born ? Who was the boneless from which the long-ones were produced ? Where was the breath, blood and the soul of this earth ? Who was the first to raise these questions to the sage ? (Also Rg. I.164.4)",Atharvaveda,9.0,9,4,Swami Sathyaprakash Shastri,,,2.9.9.4 "Let him who knows this (truth) quickly declare it ; the stride of the sun turning to the left (i.e., the divine half) is hidden. His rays pour down water from aloft. Pulling on a visible form, they suck water with their feet. (Also Rg.I.164.7)",Atharvaveda,9.0,9,5,Swami Sathyaprakash Shastri,,,2.9.9.5 "Immature (in understanding), undiscerning in mind, as I am, I inquire about those things (of those strides) which are hidden (even) from the super-powers. What are the seven threads in whom all abide, and which the sages have- spread to envelop the sun ? (Also Rg. 1.164:5)",Atharvaveda,9.0,9,6,Swami Sathyaprakash Shastri,,,2.9.9.6 "Ignorant, I inquire of the sages who know (the truth); not as one -knowing (do I inquire), for the sake of (gaining) knowledge; what is that one supreme, who has upheld these six spheres in- the form of the unborn ? (Also Rg. I.164.6- Variation)",Atharvaveda,9.0,9,7,Swami Sathyaprakash Shastri,,,2.9.9.7 "The mother (earth) worships the father (the Sun) with holy rites for the sake of water, but he has anticipated (her desires) in his mind; whereupon, desirous.of progeny, she is penetrated by the dews of impregnation, and, (all) expectant of abundance, exchange words of felicitations. (Also Rg. I.164.8- Variation)",Atharvaveda,9.0,9,8,Swami Sathyaprakash Shastri,,,2.9.9.8 "The mother (i.e., space) comes in contact with southern yoke (southern hemisphere). Her embryo (water vapour) stood in the clouds. The calf (i.e., year) lowed (or desired to follow) the rays and saw the Sun in all the three zones of the heavens. (Also Rg. I.164.9)",Atharvaveda,9.0,9,9,Swami Sathyaprakash Shastri,,,2.9.9.9 "The one alone (the Sun), having three mothers and three fathers, stands on high : none ever over-weary him the (bounties of Nature) on the summit of the heaven take counsel, respecting him in a language all comprehending and extending to all. (Also Rg. I. 164.10)",Atharvaveda,9.0,9,10,Swami Sathyaprakash Shastri,,,2.9.9.10 "All beings abide in this five-spokes revolving wheel; the heavy-loaded axle gets never heated; though in motion since the time eternal, it never breaks away from its hub.(Also Rg. I.164.13)",Atharvaveda,9.0,9,11,Swami Sathyaprakash Shastri,,,2.9.9.11 "They call him (i.e., the Sun) a father having five feet and twelve forms, and one possessed of rain-water in the upper half of the heavens. And these and some others call (the Sun) as fixed in the wonderful chariot having seven wheels and six spokes. (Also Rg.I.164.12)",Atharvaveda,9.0,9,12,Swami Sathyaprakash Shastri,,,2.9.9.12 "The twelve-spoked wheel of the true (sun) revolves round the heavens, and never (tends) to decay; seven hundred and twenty children in pairs, O (Sun) fire-divine, abide in it. (Also Rg. I.164.11)",Atharvaveda,9.0,9,13,Swami Sathyaprakash Shastri,,,2.9.9.13 "The undecaying wheel with felly goes on revolving again and again. Ten (horses), yoked to the taut rein, carry it. The sun’s eye, covered with vapour, goes forth, in which all the worlds abide. (Also Rg. I.164.14)",Atharvaveda,9.0,9,14,Swami Sathyaprakash Shastri,,,2.9.9.14 "They through females, have been called males, so we hear. He, who has eyes, beholds; the blind man does not see; he, who is a sage-son, understands this; and he, who so discriminates, is the father of the father. (Also Rg. I.164.16)",Atharvaveda,9.0,9,15,Swami Sathyaprakash Shastri,,,2.9.9.15 "Of these (seasons) born together, the seventh is called as born of one. The six alone are born in pairs; they move on and are born of god (the Sun). Sacrifices pertaining to them are performed at proper periods, and for him, who presides, the auxiliary sacrifices continue in various forms. (Also Rg. I.164.15)",Atharvaveda,9.0,9,16,Swami Sathyaprakash Shastri,,,2.9.9.16 "The cow gets up, bearing the calf (which holds) the hind leg with the front and the front leg with the hind one. Whither does she come from ? To which half does she go ? Where does she deliver the young calf if not amidst this hard, indeed? (Also Rg. I.164.17)",Atharvaveda,9.0,9,17,Swami Sathyaprakash Shastri,,,2.9.9.17 "Where is such a wise man, who knows its (calf’s) father (the Sun), as one traversing the lower from the upper half (in respect of the celestial region) and the upper from the lower half (in respect of the terrestrial region)? Where is such a person, who knows from whence the shining mind (moon) has been born ? Let him come and tell us, if he knows. (Rg. I.164.18)",Atharvaveda,9.0,9,18,Swami Sathyaprakash Shastri,,,2.9.9.18 "Those which (the sages) have termed descending (or moving in the lower half), they have also termed ascending (or moving in the upper half); and those they have termed ascending, they have also called descending; and, those orbits which you, the moon and the sun, have made, bear along the worlds like (oxen) foked to a chariot. (Also Rg. I.164.19)",Atharvaveda,9.0,9,19,Swami Sathyaprakash Shastri,,,2.9.9.19 "Two birds, which are closely associated and intimate friends, perch on the same tree. Of them one (the lower soul) tastes of its fruits; the other (the supreme Lord) shines resplendently without tasting. (Also Rg. 1.164.20)",Atharvaveda,9.0,9,20,Swami Sathyaprakash Shastri,,,2.9.9.20 "On the tree, whereon the beautiful birds taste the sweetness, where they all rest and again bring forth their offsprings on its top, they say, the fruits are sweet, but the one, who knows not the father (of the universe) has no privilege to enjoy them. (Also Rg.I.164.22)",Atharvaveda,9.0,9,21,Swami Sathyaprakash Shastri,,,2.9.9.21 "Where the beautiful birds (ryas) cognizant (of their functions), constantly sing the glory of eternal ambrosia, there has the Lord and steadfast protector of all beings consigned me, (through) immature in wisdom. (Also Rg. I.164.21)",Atharvaveda,9.0,9,22,Swami Sathyaprakash Shastri,,,2.9.9.22 "The basic metre are three - Gayatri(24), Tristubha (44) and Jagati (48 syllables). On Gayatri is the support of Gayatra, on Tristubha is the support of Traistubha and on Jarati is the support of Jagati. Those persons who know this secret know immortality. (Aso Rg.I.164.23)",Atharvaveda,9.0,10,1,Swami Sathyaprakash Shastri,Gauh - Virät - Adhyätmam,,2.9.10.1 "(Gradual Evolution of seven metres from the three-Gayatri, Tristubh and Jagati From Gayatra, was created arka (the praise songs of the Rgveda), and from arka, were evolved the saman chants, and from Traistubha came forward vakan, or the prose of the Yajurveda. And from vaka came out vakam of dvipada and catuspada (of two and four districhs) and finally from these syllables (aksarena) came out all the seven vaks (vanis) or the seven metres, through the instinctive genius of our Vedic Seers.",Atharvaveda,9.0,10,2,Swami Sathyaprakash Shastri,,,2.9.10.2 "With the Jagati, i.e., jagata Saman the flood in, heaven has been established (by the Creator), and He saw the Sun in the Rathantara Siman. We are told that the Gayatra Saman had three logs (samidhah) (for burning) and hence it excels (ririce) in majesty and vigour (mahni and mahitva).",Atharvaveda,9.0,10,3,Swami Sathyaprakash Shastri,,,2.9.10.3 "I invoke the milch cow (the cloud) that is easily milked, that the handy milker may milk her; may the creator accept our excellént libation, that His Cosmic Energy (heat) may thereby increase; it is for this, verily, that I earnestly invoke him, (cow = cloud, milk = rain, milker = wind; and again cow = divine speech; milk = knowledge; milker = preceptor). ` (Also Rg. I.164.26)",Atharvaveda,9.0,10,4,Swami Sathyaprakash Shastri,,,2.9.10.4 "She comes lowing, abounding in riches (products); desiring her calf in her mind; may this cow grant her milk to the cosmic twins; may she thrive for our grea, advantage. (calf = world or mankind; cow = cloud, milk = rain; and again calf = the seeker ‘or self; cow = divine speech; milk = knowledge). (Also Rg. I.164.27)",Atharvaveda,9.0,10,5,Swami Sathyaprakash Shastri,,,2.9.10.5 "The cow lows standing by the calf with eyes half-closed, and caresses the calf with affection, licking the forehead; she conveys her warm udders to the mouth of the calf: she bellows and feeds the calf with her milk. (Also Rg. I.164.28)",Atharvaveda,9.0,10,6,Swami Sathyaprakash Shastri,,,2.9.10.6 "He, the calf, too, bellows, and encompassed by him is the cow uttering inarticulate sounds, as she repairs to her stall; (influenced) by her instincts, she behaves like human beings, and radiant as lightning, manifests her beautiful form. (calf = cloud; cow = earth; refers to the, thunder-cloud encompassing the earth, with occasional flashes, of lightning). (Also Rg. I.164.29)",Atharvaveda,9.0,10,7,Swami Sathyaprakash Shastri,,,2.9.10.7 "The soul, endowed with life-breath and fast speed, goes out and the dead body is left behind in the house. The immortal soul, hitherto living in the mortal body, keeps on moving from life to life by its own nature. (Also Rg. I.164.30)",Atharvaveda,9.0,10,8,Swami Sathyaprakash Shastri,,,2.9.10.8 "That old one swallows up the young, staking violently and running ón the surface of water. Look at the grandeur of the wonderful skill of the Lord; he has died today, who was accumulating yesterday.",Atharvaveda,9.0,10,9,Swami Sathyaprakash Shastri,,,2.9.10.9 "He, who was brought to life in body, does not know of it. He, who sees it, is (now) concealed from it. It, hemmed in the womb of the mother, is subject to many births and finally merges into the eternity. (He = Brahman and also Eternal Time: it = lower self and also day). (Also Rg. I.164.32)",Atharvaveda,9.0,10,10,Swami Sathyaprakash Shastri,,,2.9.10.10 "I have beheld the unwearied protector of the universe, the sun, travelling (spirally) upwards and downwards by various orbits; invested with aggregative and diffusive radiance, he revolves in the midst of the regions. (Also Rg. I.164.31)",Atharvaveda,9.0,10,11,Swami Sathyaprakash Shastri,,,2.9.10.11 "The heaven, our father and begetter, is our close relation here; this great earth, our mother, is the close friend. Placed upright (with mouth upwards) the two cups are the womb; here the father lays the seed within the daughter. (Also Rg. I.164.33)",Atharvaveda,9.0,10,12,Swami Sathyaprakash Shastri,,,2.9.10.12 "I ask you, what is the farthest end of the earth? I ask you, what is the semen of the horse in heat ? I ask you, where is the navel of this world ? I ask you what is the highest space, where the speech abides ? (Also Rg. I,164.34)",Atharvaveda,9.0,10,13,Swami Sathyaprakash Shastri,,,2.9.10.13 "This very altar is the farthest end of the earth.- This curejuice (soma) is the semen-of the horse in heat. This very sacrifice is the nave) of this world. And this spiritual knowledge is the highest space, where the speech abides. (Also Rg. I.164.35)",Atharvaveda,9.0,10,14,Swami Sathyaprakash Shastri,,,2.9.10.14 "I distinguish not if I am this all, for I go perplexed and bound in mind: when the first-born (perceptions) of the Holy Law reached me, then of this speech I first obtained a portion (of the meaning): (Also Rg.I.164.37)",Atharvaveda,9.0,10,15,Swami Sathyaprakash Shastri,,,2.9.10.15 "The immortal soul associated with the mortal body ceaselessly moves the lower (inferior) or the upper (superior) bodies according to its own actions. They both go always together, and every where together, (we, the men) have comprehended the one (whilst in the physical body) but have not comprehended the other (the-soul free from-body). (Also. Rg. I.164.38)",Atharvaveda,9.0,10,16,Swami Sathyaprakash Shastri,,,2.9.10.16 "The seven half-embryos (the semen of the universe) are employed in the work of supporting (the universe) by the Lord’s orders. Those wise ones consciously whirl round and round the earth. (Cosmic intelligence, ego and five abstracts - colour, taste, sound, touch and smell - as the seven). (Also Rg. I.164.36)",Atharvaveda,9.0,10,17,Swami Sathyaprakash Shastri,,,2.9.10.17 "The supreme Lord is omnipresent like space and eternal like his world and all Nature’s bounties have their repose in Him. What will he, who knows not this (divine principle), do with the Veda ? But they, who know it, they come close to Him. (Also Rg. I.164.39)",Atharvaveda,9.0,10,18,Swami Sathyaprakash Shastri,,,2.9.10.18 "Composing a foot of the Rk verse-by the measure, with the half-verse they have fashioned all the moves. The supreme Lord, with (remaining) three feet, continues to exist in many forms; by Him the four mid-quarters (of thé universe) live.",Atharvaveda,9.0,10,19,Swami Sathyaprakash Shastri,,,2.9.10.19 "Comé, may you be rich in milk through abundant fodder, that we may also be rich (in abundance); eat grass at all seasons and roaming (at will), drink-pure water. (Also Re. I.164.40)",Atharvaveda,9.0,10,20,Swami Sathyaprakash Shastri,,,2.9.10.20 "The divine speech has been uttered enabling the thoughts to flow, and is one-footed, two-footed, four-footed, eight-footed, nine-footed in the innermost region of heart. (Also Rg. I.164.41)",Atharvaveda,9.0,10,21,Swami Sathyaprakash Shastri,,,2.9.10.21 "The way is dark; golden birds of beautiful wings, robed in waters, fly up to the sky. From the seat of rta (righteousness) they descend and innundate the earth with. ghrta (purified butter, water). (Also Rg. I.164:47)",Atharvaveda,9.0,10,22,Swami Sathyaprakash Shastri,,,2.9.10.22 "She, the footless, goes foremost among those who have feet. O friendly Lord (Mitra) and O venerable Lord (Varuna), who has speculated about this (doing) of yours. ? (The wonder is that) the unborn ‘embryo bears her (body’s) burden; it supports the righteousness and keeps a watch over untruth.",Atharvaveda,9.0,10,23,Swami Sathyaprakash Shastri,,,2.9.10.23 "Viraj is speech, Viraj the wide earth, Viraj the midspace, and Viraj is the Lord of creatures. Viraj is death, the overlord of Sadhyas (souls seeking perfection). He has full control over what was and what will be. May He put what was, and will be, under my control.",Atharvaveda,9.0,10,24,Swami Sathyaprakash Shastri,,,2.9.10.24 I behold near (me) the smoky clouds; and by that one arrives l at the universe concept of inference of cause (the cosmic heat) from the effect. The priests have glorified with affectionate laurels that causal fire in the fire-rituals for such are their first duties. (Also Rg. I:164.43),Atharvaveda,9.0,10,25,Swami Sathyaprakash Shastri,,,2.9.10.25 "The three, with beautiful tresses, look down in their several seasons upon the earth; one of them (fire) comes forth only once in a year (the ritual fire is established once in a year); the second one (the Sun), by his acts, brightens the universe; the course of the third one (air) is visible though not his form. (Also Rg. I.164.44)",Atharvaveda,9.0,10,26,Swami Sathyaprakash Shastri,,,2.9.10.26 "Four are the definite grades of speech; those learned, who are wise, know them; three deposited in secret, indicate no meaning; men speak the fourth grade of speech (Four grades of speech : Om, Bhuh, Bhuvah, Svah, also known as Para, Pasyanti, Madhyama, and Vaikhari; Para is the innermost at the origin; Pasyanti pertains to heart, Madhyam to intellect and Vaikhari the phonetically expressed through the organs of speech). (Also Rg. I.164.45)",Atharvaveda,9.0,10,27,Swami Sathyaprakash Shastri,,,2.9.10.27 "They have styled (Him, God or the sun) indra (the resplendent), mitra (the surveyor), varuna (the venerable), agni (the adorable), and He is the celestial, well-winged garutmat (the great), for learned priests call one by many names as they speak of the adorable as yama (ordainer) and matarisvan (cosmic breath). (Also Rg. I.164.46)",Atharvaveda,9.0,10,28,Swami Sathyaprakash Shastri,,,2.9.10.28 "May she (the harmful design) of-all forms and made with hands, whom the skilled workers adorn like a bride at a wedding, go afar. We push her away.",Atharvaveda,10.0,1,1,Swami Sathyaprakash Shastri,Mantroktāh,,2.10.1.1 "She, the harmful design (krtyah), having a head, a nose, and ears, has been made and fashioned in all the forms. May she go afar. We push her away.",Atharvaveda,10.0,1,2,Swami Sathyaprakash Shastri,,,2.10.1.2 "Prepared by a Sidra (an unskilled labourer), or by a king, prepared by a woman or by wise intellectual persons, may she, the harmful design go back to her maker, just as a wife banished by the husband goes back to her father or her brother.",Atharvaveda,10.0,1,3,Swami Sathyaprakash Shastri,,,2.10.1.3 "With this medicinal plant, I have spoiled all the harmful designs, which they had planted in your field, in your cattle, or in your men.",Atharvaveda,10.0,1,4,Swami Sathyaprakash Shastri,,,2.10.1.4 "Let evil befall to the evil-doer, Jet the cures fall on the curser, backward we send her forth, so that she may strike the person who has made that harmful design (krtyā-krtam).",Atharvaveda,10.0,1,5,Swami Sathyaprakash Shastri,,,2.10.1.5 "The Angirasa priest, skilled in reversing, is our Chief. May you (O priest), turning the harmful designs back, slay those who have fashioned the harmful designs (krtyakrtah).",Atharvaveda,10.0,1,6,Swami Sathyaprakash Shastri,,,2.10.1.6 "Whoso has said to you ""Go forward, against all odds and against the stream"", O harmful design, may you go back to him, seek not us, the innocents.",Atharvaveda,10.0,1,7,Swami Sathyaprakash Shastri,,,2.10.1.7 "Whoever has put your joints together with thought, as a skilled carpenter those of a chariot, to him may you go. ""Thereto lies your way. Let this person be quite unknown (ajnatah) to you.",Atharvaveda,10.0,1,8,Swami Sathyaprakash Shastri,,,2.10.1.8 "They, the expert ones, who having fashioned you, have held you: firmly; this is an auspicious destroyer of harmful designs; it sends the harmful design back the way it came. With this we battle you.",Atharvaveda,10.0,1,9,Swami Sathyaprakash Shastri,,,2.10.1.9 "In that we have approached a disgusting woman, dripping liquid. (prasnāpitām), and with her child dead, may all that illnēss go away from me; may the wealth come to me.",Atharvaveda,10.0,1,10,Swami Sathyaprakash Shastri,,,2.10.1.10 "If they have mentioned your name while making offerings to the elders or at the sacrifice, from all that evil thus proposed let these medicinal plants relieve you.",Atharvaveda,10.0,1,11,Swami Sathyaprakash Shastri,,,2.10.1.11 "From sin against the enlightened ones, against the elders, and from being named, from the evil proposed and arranged, may these medicinal plants relieve you by power of knowledge, - by Rk verses, and by the vital spirit of the seers.",Atharvaveda,10.0,1,12,Swami Sathyaprakash Shastri,,,2.10.1.12 "As the wind dislodges the dust from the earth and the cloud from the midspace, so may all ill and evil, pushed away by prayer, depart from me.",Atharvaveda,10.0,1,13,Swami Sathyaprakash Shastri,,,2.10.1.13 "Run away making much noise like a she-ass (gardabhi) that has been unfastened, go to your makers pushed and chased from here by an energetic prayer.",Atharvaveda,10.0,1,14,Swami Sathyaprakash Shastri,,,2.10.1.14 """This is the way, O harmful design"", thus we lead you forth. You, who, were sent against, us, we send back. Go by this road, crushing like an army, all beautiful with cars (vāhini) and: crests (kurūtini).",Atharvaveda,10.0,1,15,Swami Sathyaprakash Shastri,,,2.10.1.15 "May there be light for you to go younder. There is no way for you to come hither. Make your going elsewhere other than to us. Go across the ninety (navāti) navigable streams, difficult to cross.",Atharvaveda,10.0,1,16,Swami Sathyaprakash Shastri,,,2.10.1.16 "Returning from here to your makers, O harmful design, smash them like a tempest: the trees; fell them down. Let none of their kine, horses, or men survive. Wake them up to their: childlessness (aprajaih).",Atharvaveda,10.0,1,17,Swami Sathyaprakash Shastri,,,2.10.1.17 "What harmful design or plotting they have buried under your grass, or in the cremation-ground (smašāne), or in your field, and being more determined, what they have conspired through the householder’s fire (gārhapatye) against you, who are simple (dhiratarah) and faultless (anagasam).",Atharvaveda,10.0,1,18,Swami Sathyaprakash Shastri,,,2.10.1.18 "We have found out (the harmful design) that has been brought, that has been buried with hostile intent. We have found out its maker too. May it go back wherefrom it came. Let it rage there like a horse. May it destroy the progeny of the maker of this harmful design.",Atharvaveda,10.0,1,19,Swami Sathyaprakash Shastri,,,2.10.1.19 "There are swords made of good steel (suāyasā) in our house. O harmful design, we know where are your joints. Do get up; go away hence, O stranger, what do you seek here?",Atharvaveda,10.0,1,20,Swami Sathyaprakash Shastri,,,2.10.1.20 "O harmful design, I will slash your neck-bones, and also your feet. Flee away. May the resplendent Lord (Indra) and the adorable Lord (Agni), protect us; they who protect like a mother her children.",Atharvaveda,10.0,1,21,Swami Sathyaprakash Shastri,,,2.10.1.21 "May the blissful Lord, the overruling sovereign, favour us; and may the lords of existence (bhūtasya patayah) favour us too.",Atharvaveda,10.0,1,22,Swami Sathyaprakash Shastri,,,2.10.1.22 "May: the Lord of existence (bhava) and the Lord of destruction (Sarva) hurl the blazing divine weapon at the sinner, the maker of the harmful design, the wicked one. (for Bhava and Sarva, see AV IV.28.1)",Atharvaveda,10.0,1,23,Swami Sathyaprakash Shastri,,,2.10.1.23 "If, O harmful design, duly made and composed in all forms, you come here as two-footed or four-footed, O harbinger of misfortune, go away from here becoming eight-footed.",Atharvaveda,10.0,1,24,Swami Sathyaprakash Shastri,,,2.10.1.24 "Well-anointed and polished, nicely adorned, bearing all misery, go away. O harmful design, (go and) recognize your fashioner, just like a daughter her father.",Atharvaveda,10.0,1,25,Swami Sathyaprakash Shastri,,,2.10.1.25 "O harmful design, go away; stay not here. Follow in his tracks as if those of a wounded quarry (object of hunt). He is the hunted animal (mrgah) and you are the hunter (mrgayuh). He is unable to counter you.",Atharvaveda,10.0,1,26,Swami Sathyaprakash Shastri,,,2.10.1.26 "Also him, who shoots first, the other one smites back with an arrow catching hold of him. Also while the, first one is smiting, the other one smites him back.",Atharvaveda,10.0,1,27,Swami Sathyaprakash Shastri,,,2.10.1.27 "Listen carefully to what I say. Now go whee you ħave come from; to him,. who has made you.",Atharvaveda,10.0,1,28,Swami Sathyaprakash Shastri,,,2.10.1.28 "The killing of an innocent person (anāgo-hatyā) is, indeed, horrible. O harmful design, may you not kill our cow, horse or men. For each and every spot, where you have been placed, we raise you up. May you become lighter (laghiyasi) than a leaf.",Atharvaveda,10.0,1,29,Swami Sathyaprakash Shastri,,,2.10.1.29 "Even if you are covered with darkness, as if girt with a net, banishing all the harmful designs from here, we sēnd them back to their fashioner.",Atharvaveda,10.0,1,30,Swami Sathyaprakash Shastri,,,2.10.1.30 "The offspring of those who fashion harmful designs of evil plotters, and of those who destroy others, O harmful design may you crush. Let not any of them survive. Kill those fashioners of harmful designs.",Atharvaveda,10.0,1,31,Swami Sathyaprakash Shastri,,,2.10.1.31 "Just as the Sun is freed from the darkness and gets rid of the night and the ensigns of the dawn, so I get rid of all the misery and evil effect caused by the maker of the harmful design, as an elephant shakes off the dirty dust.",Atharvaveda,10.0,1,32,Swami Sathyaprakash Shastri,,,2.10.1.32 By whom the two heels of men were formed ? By whom the flesh was put on ? By whom the two ankles ? By whom the beautiful fingers ? By whom the orifices ? By whom the two foot-soles and who gave him support in the middle ? (Pārgņī = heals; gulpha = ankle; anguli = finger; kha = orifice for organs; ucchalsankha = foot-soles; pratistha = Support).,Atharvaveda,10.0,2,1,Swami Sathyaprakash Shastri,Purusa - Brahma - Prakašanam,,2.10.2.1 "Why did they make the two ankles of man below, and the two knee-joints above them ? Separating the two shanks, where did they set them in and where the two joints of the two knees ? Who has thought and planned it ? (Asthi = knee-joint; Jaūghā = shank: Sandhi = joint; Jānu = knee)",Atharvaveda,10.0,2,2,Swami Sathyaprakash Shastri,,,2.10.2.2 "Wherewith did they make man’s four-fold frame with ends connected and up abovē the knees, the yielding belly, hips and thighs ? And of the props whereby the trunk became firmly established. (kabandha = belly; Sroni = two hips; ūrū = two thighs; kusindham = props).",Atharvaveda,10.0,2,3,Swami Sathyaprakash Shastri,,,2.10.2.3 "How many and which were the enlightened ones, who fastened the breast (uras) and neck of man together ? How many (of them) formed his two teats ? Who formed his two collar-bones ? How many (of them) his shoulders and how many joined the ribs ? (urah = breast; griva = neck; stana = teat; kaphoda = collar-bone; skandha = shoulder; prstih = rib)",Atharvaveda,10.0,2,4,Swami Sathyaprakash Shastri,,,2.10.2.4 "Who provided him with two arms, so that he may act with manly strength. Which was the enlightened one who put two shoulders upon his trunk ? (Bahu = arm; aūsa = shoulderblade; kusindha = trunk).",Atharvaveda,10.0,2,5,Swami Sathyaprakash Shastri,,,2.10.2.5 "Who pierced seven orifices in his head - these two ears, two nostrils, two eyes and the mouth ? In whose multiple grandeur, the quadrupeds and the bipeds move on the path of victory ? ( khāni= orifice; Sirsa = head; karņa= ear; nāsikā = nose; cakşaņī = eye; mukha = mouth; dvipada = biped; catuspāda = quadruped). `",Atharvaveda,10.0,2,6,Swami Sathyaprakash Shastri,,,2.10.2.6 Between thë two jaws he set the far-reaching tongue; thereafter he reposed the mighty speech in it. Robed in his actions he moves to and from within all the beings. Who has speculated about him even ? ( Hanu = jaw; jihvā = tongue; vāk = speech).,Atharvaveda,10.0,2,7,Swami Sathyaprakash Shastri,,,2.10.2.7 "Which was that deity, who first hāving made man’s skull, made the brain, the forehead, and the occiput, and having piled up the pile between his two jaws, ascendent to heaven? ( mastigka= skull lalāta= brain; kalātikā= occiput; kapāla = forehead; hanu-citva = pile for jaw).",Atharvaveda,10.0,2,8,Swami Sathyaprakash Shastri,,,2.10.2.8 "Wherefrom does mighty man get numerous pleasant and unpleasant things - sleep, distress, fatigue, delights and enjoyments ?",Atharvaveda,10.0,2,9,Swami Sathyaprakash Shastri,,,2.10.2.9 "Wherefrom comes to man injury, poverty, misery and thoughtlessness? Wherefrom comes (to him) success, prosperity, opulence, thought and ascendence?",Atharvaveda,10.0,2,10,Swami Sathyaprakash Shastri,,,2.10.2.10 "Who has created in this man the waters moving in diverse directions, moving every-where, created for flowing like rivers, quick, ruddy, red, copper-hued and smoke-coloured, running upward, downward and crosswise.",Atharvaveda,10.0,2,11,Swami Sathyaprakash Shastri,,,2.10.2.11 "Who placed beauty in him, who the dignity and who the fame ? Who set motion in him, who the consciousness, and who the behaviors in man ?",Atharvaveda,10.0,2,12,Swami Sathyaprakash Shastri,,,2.10.2.12 "Who has woven the in-breath in him, and who the out-breath and the diffused breath ? Which is the deity that has set the equalizer breath within man. (Prana = in-breath; apāna = ,Outbreath; vyana = diffused breath; samanar = equalizerbreath).",Atharvaveda,10.0,2,13,Swami Sathyaprakash Shastri,,,2.10.2.13 Which was the sole deity that reposed the sacrifice within this man ? Who placed the truth and the untruth within him? Wherefrom (comes) the death and wherefrom the immortality?,Atharvaveda,10.0,2,14,Swami Sathyaprakash Shastri,,,2.10.2.14 Who has clothed him in robes ? who has arranged his lifespan? Who has bestowed strength on him ? Who has granted him the speed ? (Ayu = life-span).,Atharvaveda,10.0,2,15,Swami Sathyaprakash Shastri,,,2.10.2.15 With what did he spread the waters around ? With what did he make the day so shining ? With what did he enkindle the dawn ? With what did he grant the coming of the evening ?,Atharvaveda,10.0,2,16,Swami Sathyaprakash Shastri,,,2.10.2.16 "Who has placed within him the semen, so that he may extend his line ? Who has conducted the intellect into him ? Who has put the singing (voice) and who the dancing in him? (Reta = semen; medha = intellect; banam = speech; nrta = dance).",Atharvaveda,10.0,2,17,Swami Sathyaprakash Shastri,,,2.10.2.17 With what has he covered this earth? With what has he encompassed the sky ? With what has be surrounded the mountains with grandeur ? With what does the cosmic man perform his actions?,Atharvaveda,10.0,2,18,Swami Sathyaprakash Shastri,,,2.10.2.18 With what does he receive the rain ? With what does he obtain the wonderful cure-juice ? With what the sacrifice and faith (does he obtain) ? By whom the mind’ (the thinking power) has been set in him? (Soma = cure juice that treats all diseases; yajn = sacrifice (self-less); Srraddha = faith; determination to accept = truth for life).,Atharvaveda,10.0,2,19,Swami Sathyaprakash Shastri,,,2.10.2.19 Through whom does he find a learned and wise guide ? Through whom does he realize this Lord of the highest abode ? Through whom does man gain this fire divine ? By what does he measure the year ? (Srotriya = learned in Vedic lores).,Atharvaveda,10.0,2,20,Swami Sathyaprakash Shastri,,,2.10.2.20 By knowledge lie finds a learned and wise guide. By knowledge he realizes the Lord of the highest abode. By knowledge man gains this fire divine. By knowledge he measures the year.,Atharvaveda,10.0,2,21,Swami Sathyaprakash Shastri,,,2.10.2.21 "By what does he dwell with the enlightened ones, and by what with the people of godly nature ? By what is this other one is called the non-rulling power, and by what the real ruling power ? (Daivajanirvisah people of godly nature; naksatram = non-ruling; ksartam = ruling power).",Atharvaveda,10.0,2,22,Swami Sathyaprakash Shastri,,,2.10.2.22 "By knowledge he dwells with the enlightened ones, and by knowledge with the people of godly nature. By knowledge this other one is called the non-rulling power and by - knowledge the real ruling power.",Atharvaveda,10.0,2,23,Swami Sathyaprakash Shastri,,,2.10.2.23 By whom has this earth been put in order ? By whom is the sky set higher up ? Who has put this midspace above and spreading crosswise ? (Tiryak = cross-wise).,Atharvaveda,10.0,2,24,Swami Sathyaprakash Shastri,,,2.10.2.24 The Lord supreme has put the earth in order. The Lord supreme has set the sky higher up. The Lord supreme has put this midspace above and spreading crosswise.,Atharvaveda,10.0,2,25,Swami Sathyaprakash Shastri,,,2.10.2.25 "Stiching his head and the heart, the uninjuring Lord, urges forth the purifying breath above the brain in the head. (Sahsivya = having stiched).",Atharvaveda,10.0,2,26,Swami Sathyaprakash Shastri,,,2.10.2.26 "That head, indeed, is the firmly-closed divine treasure-chest of the uninjuring Lord. The vital breath, the food and also the mind protect that head.",Atharvaveda,10.0,2,27,Swami Sathyaprakash Shastri,,,2.10.2.27 "Whether created vertically or created horizontally, all the quarters the cosmic man pervades. He whoso knows the castle of the Lord supreme, is called purusa (man) due to this. (Urdhavah srstā = vertically created; tiryan srstā = horizontally or cross-wise created).",Atharvaveda,10.0,2,28,Swami Sathyaprakash Shastri,,,2.10.2.28 "Whose knows that supreme Lord’s castle, encompassed with immortality, to him the Lord supreme and devotees of the Lord supreme grant vision, vitality and offsprings. (caksuh, prāņam, prajā).",Atharvaveda,10.0,2,29,Swami Sathyaprakash Shastri,,,2.10.2.29 "Surely the vision does not desert him, nor the vitality before the natural decay, who knows the supreme Lord’s castle, due to which man is named purusa. (Puram = castle).",Atharvaveda,10.0,2,30,Swami Sathyaprakash Shastri,,,2.10.2.30 "With eight circles and nine gates or portals impregnable to the castle of the enlightened ones. Therein lies the golden chest, conductor to the world of bliss-encompassed by brilliant light. (asta-cakra- eight basic building materials of body) see Taitt. Aranyaka (1.27, 2-3) . (tvak = skin; asrak = blood; mānsā = flesh; meda = fat; asthi = bone; majjā = marrow; sukra = semen and oja = glow, (Nine portals = seven in head = 2 eyes, 2 ears, 2 nostrils, 1 mouth opening and 2 below for urine and feces). (Nava dvārā).",Atharvaveda,10.0,2,31,Swami Sathyaprakash Shastri,,,2.10.2.31 "Within that golden chest, having three spokes and three supports, (within that) there is a-mighty being as its soul; surely they who have realized the Lord supreme, know him.",Atharvaveda,10.0,2,32,Swami Sathyaprakash Shastri,,,2.10.2.32 "The Lord supreme enters the golden castle, which blazes brilliantly, removes all weariness, is surrounded with glory and is ever unconquered. (āparajitam and thus ayodhyā, sec - ayodhya, impregnable castle; see Av. X.2.11)",Atharvaveda,10.0,2,33,Swami Sathyaprakash Shastri,,,2.10.2.33 "This protective blessing of mine is a mighty destroyer of rivals, With this may you take hold of the enemies. May you crush those, who would injure you. .",Atharvaveda,10.0,3,1,Swami Sathyaprakash Shastri,Varana - manih - Vanaspatih,,2.10.3.1 "Slay them, crush them, capture them. May this blessing be your leader while moving forward. With the protective blessing the enlightened ones have been warding off the aggressions of the destroyers of life (asuras).",Atharvaveda,10.0,3,2,Swami Sathyaprakash Shastri,,,2.10.3.2 "This protective blessing is an all-curing remedy, thousand- eyed, yellow and golden. This will-subdue your enemies. Be first to attack them, who hate you. (visva-bhesaja = allcuring medicine).",Atharvaveda,10.0,3,3,Swami Sathyaprakash Shastri,,,2.10.3.3 "This protective blessing will ward off the harmful designs Spread out for you; this will protect you from danger from men, and from all sorts of the calamities.",Atharvaveda,10.0,3,4,Swami Sathyaprakash Shastri,,,2.10.3.4 "This protective divine plant is a warder off the troubles. The enlightened ones have driven away the wasting disease, which had entered into this person.",Atharvaveda,10.0,3,5,Swami Sathyaprakash Shastri,,,2.10.3.5 "If, while sleeping, you see an evil dream; if a wild animal Stalks you ominously on the way from that, and from sneezing, and from the evil cry of a bird, this protective blessing will shield you.",Atharvaveda,10.0,3,6,Swami Sathyaprakash Shastri,,,2.10.3.6 "From adversity, from calamity, from murderous conspiracy, from fear of death and from violent death the protective blessing will shield you",Atharvaveda,10.0,3,7,Swami Sathyaprakash Shastri,,,2.10.3.7 "Whatever sin we - my mother, my father, my brothers, and my close relatives - might have committed, from that this divine lord of forest will shield us.",Atharvaveda,10.0,3,8,Swami Sathyaprakash Shastri,,,2.10.3.8 "Afflicted by the protective blessing, my hostile cousins along, with their kinsman have gone to the lightless region. May l they go to the vilest darkness (andham-tamah).",Atharvaveda,10.0,3,9,Swami Sathyaprakash Shastri,,,2.10.3.9 "I am uninjured; uninjured are my sense-organs. I am enjoying long life, with all my men around me. Me as such, may this protective blessing guard from each and every direction.",Atharvaveda,10.0,3,10,Swami Sathyaprakash Shastri,,,2.10.3.10 "This protective blessing, shining, divine and the lord of forest is on my breast. May it harass my enemies, as the resplendent army-chief (vaja devah) harasses the robbers and the destroyers of life.",Atharvaveda,10.0,3,11,Swami Sathyaprakash Shastri,,,2.10.3.11 "I put on this protective blessing, so that I may have a long life of a hundred autumns. May it bestow on me kingdom (rāstra) and ruling power (ksarta), on me cattle (pašu) and vigour (oja).",Atharvaveda,10.0,3,12,Swami Sathyaprakash Shastri,,,2.10.3.12 "Just as the wind with its face breaks the trees (vrksa), the -lords of the forest (vanaspati), even so may you break my rivals, born before, and also the latter. May the protective blessing guard you well. (purvan-jati = born-before; utāparān = born latter).",Atharvaveda,10.0,3,13,Swami Sathyaprakash Shastri,,,2.10.3.13 "Just as the wind and the fire destroy the trees, the lords of forest even so may destroy my rivals, born before, and also the latter born. May the protective blessing guard you well.",Atharvaveda,10.0,3,14,Swami Sathyaprakash Shastri,,,2.10.3.14 "Just as the trees, broken down by the wind, lie prostrate (on the ground), even so may you break my rivals down and lay them prostrate, those born before and also the latter. May the protective blessing guard you well.",Atharvaveda,10.0,3,15,Swami Sathyaprakash Shastri,,,2.10.3.15 "Annihilate them, O protective blessing, before their term of life - them, who seek to harm him in his cattle-pounds (cattle-enclosures): and who would harm his kingdom.",Atharvaveda,10.0,3,16,Swami Sathyaprakash Shastri,,,2.10.3.16 "Just as the sun shines extremely bright, as the brilliance is stored in him, even so may this protective blessing grant me fame and prosperity, sprinkle me- with lustre (teja), and anoint me with renown (yaša).",Atharvaveda,10.0,3,17,Swami Sathyaprakash Shastri,,,2.10.3.17 "Just as there is graciousness (glory) in the moon and the sun, who watches over men, even so may this protective blessing grant me fame and prosperity, sprinkle me with lustre, and anoint me with renown (glory).",Atharvaveda,10.0,3,18,Swami Sathyaprakash Shastri,,,2.10.3.18 "Just as there is graciousness (yasa-glory) in the earth and in this fire-divine, cognizant of all, even so may this protective blessing grant mę fame and prosperity, sprinkle me with lustre and-anoint me with renown (glory).",Atharvaveda,10.0,3,19,Swami Sathyaprakash Shastri,,,2.10.3.19 "Just as there is graciousness (glory) in a virgin (kanya) and in this well-equipped chariot, even so may this protective blessing grant me fame and prosperity, sprinkle me with lustre and anoint me with renown (glory).",Atharvaveda,10.0,3,20,Swami Sathyaprakash Shastri,,,2.10.3.20 "Just as there is graciousness (glory) in the drinking of Soma (cure-juice) and as there is graciousness in the honeyed drink, even so may this protective blessing grant me fame and prosperity, sprinkle me with lustre and anoint me with renown (glory).",Atharvaveda,10.0,3,21,Swami Sathyaprakash Shastri,,,2.10.3.21 "Just as there is graciousness (glory) in the sacrifice to the adorable Lord and-as there is graciousness in the offerings made’ with the utterance of, Vasat, even so may this protective blessing grant me fame and prosperity, sprinkle me with lustre and anoint me with renown (glory).",Atharvaveda,10.0,3,22,Swami Sathyaprakash Shastri,,,2.10.3.22 "Just as there is graciousness (glory) in the sacrificer and as is laid in this sacrifice, even so may this protective blessing grant me fame and prosperity, sprinkle me with lustre and anoint me with renown (glory).",Atharvaveda,10.0,3,23,Swami Sathyaprakash Shastri,,,2.10.3.23 "Just as there is graciousnešs in the Lord of creatures and as in this Lord of the highest abode, even so niay this protective blessing grant me fame and prosperity, sprinkle me with lustre and anoint me with renown (glory).",Atharvaveda,10.0,3,24,Swami Sathyaprakash Shastri,,,2.10.3.24 "Just as there is immortality in the enlightened ones, and as the truth is set in them, even so may this protective blessing grant me fame and prosperity, sprinkle me with lustre, and anoint me with renown (glory).",Atharvaveda,10.0,3,25,Swami Sathyaprakash Shastri,,,2.10.3.25 First chariot is that of the resplendent Lord (Indra);. another chariot is that of the enlightened ones (deva); the chariot of the venerable Lord (varuna) is the third; the last one is the chariot of the serpents (ahi) or clouds; it goes to a piller (sthāņu) nest of white ants and thereafter glides quickly.,Atharvaveda,10.0,4,1,Swami Sathyaprakash Shastri,Sarpa-visa-apākaraņam (Snake-Poison - Its Elimination),,2.10.4.1 "The sacred grass (darbha); the fire, young shoot or tarūņaka (of plants); horse’s hair, man’s hair, the chariot’s nave (are the cures for snake-bite). (bandhur = nave (of a chariot); asva-vara = horse- hair)",Atharvaveda,10.0,4,2,Swami Sathyaprakash Shastri,,,2.10.4.2 "O white horse, smite with your foot, with the fore foot and with the hind foot also. May you stay the strong poison of snakes and make it weak like a wood soaked in water.",Atharvaveda,10.0,4,3,Swami Sathyaprakash Shastri,,,2.10.4.3 "The loud-neighing horse, diving under water and emerging up again, said. ""Stayed is the strong poison of snakes and made weak like a wood soaked in water.""",Atharvaveda,10.0,4,4,Swami Sathyaprakash Shastri,,,2.10.4.4 Paidva kills the Kasarnila; paidva (kills) the whitish as well as the black one. Paidva breaks the head of the ratharvi and of the viper (prdāku). (ratharvi and prdāku = names of various snakes).,Atharvaveda,10.0,4,5,Swami Sathyaprakash Shastri,,,2.10.4.5 "O paidva, first you go forward, then we shall follow you. Throw the serpents off the path, along which we have to travel.",Atharvaveda,10.0,4,6,Swami Sathyaprakash Shastri,,,2.10.4.6 This paidva has grown here. This is its best abode. These are the identification marks of the quick and powerful killer of the serpents.,Atharvaveda,10.0,4,7,Swami Sathyaprakash Shastri,,,2.10.4.7 "May the closed (mouth of the snake) not open; may the open (mouth of the snake) not close. there are two types) serpents in this field, a female and a male. Both, of them are powerless.",Atharvaveda,10.0,4,8,Swami Sathyaprakash Shastri,,,2.10.4.8 "May the serpents that are near and that are afar, or without rasa or poison become powerless. With a mace I kill the scorpion (vrscika) and with a stick the snake that comes here. With a hard stick I kill the stinger serpent that comes here.",Atharvaveda,10.0,4,9,Swami Sathyaprakash Shastri,,,2.10.4.9 This is the remedy for both the aghāšva (poisonous) and the constrictor (svaja). The resplendent paidva has put the poisonous snake and also the serpent in my power.,Atharvaveda,10.0,4,10,Swami Sathyaprakash Shastri,,,2.10.4.10 "With appreciation, we think of paidva, steady, and of fixed abode behind there these vipers lie thinking of us.",Atharvaveda,10.0,4,11,Swami Sathyaprakash Shastri,,,2.10.4.11 "With destroyed life, with destroyed poison, they lie smitten, by the resplendent one (Indra), bearing the adamantine weapon. The resplendent one has killed; we also kill them.",Atharvaveda,10.0,4,12,Swami Sathyaprakash Shastri,,,2.10.4.12 "Killed are the snakes with crossed lines (tirasci-rajayah); crushed are the vipers (prdāku). Kill the hooded snake (cobra), karikratam, white and also the black snake in the kusa grass.",Atharvaveda,10.0,4,13,Swami Sathyaprakash Shastri,,,2.10.4.13 "The young kirāta( kairātikā), maiden (kumārikā) digs out the medicine with golden shovels on the ridges of the hills.",Atharvaveda,10.0,4,14,Swami Sathyaprakash Shastri,,,2.10.4.14 "Here comes this youthful physician, killer of the speckled snakes (prsnihā) and always unconquered. He is the slayer of both, the contractor (svaja) and the stinger (Vršcika).",Atharvaveda,10.0,4,15,Swami Sathyaprakash Shastri,,,2.10.4.15 "The resplendent Lord, the friendly Lord, the venerable Lord, and both the blower (vata) and the showerer (parjanya), have put the serpent in my power.",Atharvaveda,10.0,4,16,Swami Sathyaprakash Shastri,,,2.10.4.16 "The resplendent one has put in my power the serpent, the viper male and the viper female, the constrictor, the crosslined, the kasarņila, and the dasonasi.",Atharvaveda,10.0,4,17,Swami Sathyaprakash Shastri,,,2.10.4.17 "O serpent, the resplendent one has killed your first progenitor. What power can there be in them, who have been thus shattered.",Atharvaveda,10.0,4,18,Swami Sathyaprakash Shastri,,,2.10.4.18 "I have grabbed the heads (of the snakes), just as a fisherman grabs a spotted (fish) going to the middle of the stream (sindhu-madhya), I have washed the poison off the snake:",Atharvaveda,10.0,4,19,Swami Sathyaprakash Shastri,,,2.10.4.19 "May the streams wash the poison, of all the snakes far away. The cross-lined (snakes) have been killed; the vipers have been crushed thoroughly.",Atharvaveda,10.0,4,20,Swami Sathyaprakash Shastri,,,2.10.4.20 "I select carefully the medicinal herbs. I fetch them with case like those grown on fertile lands. O snake, may your venom, go away like fast speeding mares.",Atharvaveda,10.0,4,21,Swami Sathyaprakash Shastri,,,2.10.4.21 "What poison is there in the fire, in the Sun, in the earth and in the herbs; thē poison, which is stored in tubers (kāndāvisa) and is véry effective, may all that come out of you; may it pass away.",Atharvaveda,10.0,4,22,Swami Sathyaprakash Shastri,,,2.10.4.22 "We bow in reverence to those of the serpents, which are born from fire, from plants, which are born in waters and those which have sprung from the lightning; to these whose broods (jatani) are very large in number.",Atharvaveda,10.0,4,23,Swami Sathyaprakash Shastri,,,2.10.4.23 "(O herb), you are taudii, kanya or ghrtāci by name. Along with your lower part, I take your root, which destroys the poison.",Atharvaveda,10.0,4,24,Swami Sathyaprakash Shastri,,,2.10.4.24 "Remove the poison from eaçh and every part of the body. Keep it away from the heärt. Then, whatever strength of -poison is there, may that pass downward from you.",Atharvaveda,10.0,4,25,Swami Sathyaprakash Shastri,,,2.10.4.25 It was far away. Still it obstructed the poison. It has mingled the poison with poison. The fire has determined the poison of the snake and soma (cure-juice) has drawn it out. The poison of the snake has gone back to-thé-stinger (danstaram or biter) The snake has died:,Atharvaveda,10.0,4,26,Swami Sathyaprakash Shastri,,,2.10.4.26 "(O waters), you arè the vigour of the resplendent Lord (Indra), the conquering force of the resplendent Lord, the strength of the resplendent Lord, the valour of the resplendent Lord, the manliness of the resplendent Lord, for the enterprize of conquest, I equip you with the means of intellectual power. (brahma-yogaih-nrmnam).",Atharvaveda,10.0,5,1,Swami Sathyaprakash Shastri,Apah,,2.10.5.1 "(O water), you are the vigour of the resplendent Lord, the conquering force of the resplendent Lord, the strength of the resplendent Lord; the valour of the resplendent Lord, the manliness of the resplendent Lord; for the enterprize of the conquest, I equip you with the means of ruling power (Ksatra-yogaih-nrmņam)",Atharvaveda,10.0,5,2,Swami Sathyaprakash Shastri,,,2.10.5.2 "(O waters), You are the vigour of the resplendent Lord, the conquering force of the resplendent Lord, the strength of the resplendent Lord, the valour of the resplendent Lord, the manliness of the resplendent Lord; for the enterprize of the conquest, I equip you with the means of the resplendent Lord (Indrasya-nrmnam).",Atharvaveda,10.0,5,3,Swami Sathyaprakash Shastri,,,2.10.5.3 "(O water), you are the vigour of the resplendent Lord, the conquering force of the resplendent Lord, the strength of the resplendent Lord, the valour of the resplendent Lord, the manliness of the resplendent Lord; for the enterprize of the conquest, I equip you with the means of the blissful Lord (Somayogaih-nrmņam).",Atharvaveda,10.0,5,4,Swami Sathyaprakash Shastri,,,2.10.5.4 "(O waters), you are the vigour of the resplendent Lord, the conquering force of the, resplendent Lord, the strength of the resplendent Lord, the valour of the resplendent Lord, the manliness of the resplendent Lord; for the enterprize of conquest, I equip you with the means that are within the waters (Apsuyogaih-nrmgam).",Atharvaveda,10.0,5,5,Swami Sathyaprakash Shastri,,,2.10.5.5 "(O waters), you are the vigour of the resplendent Lord, the conquering force of the resplendent Lord, the strength of the resplendent Lord, the valour of the resplendent Lord; the manliness of the resplendent Lord; for the enterprize of the conquest, may all the beings attend on me. O waters, may you suit me.",Atharvaveda,10.0,5,6,Swami Sathyaprakash Shastri,,,2.10.5.6 "You are the portion of the adorable Lord (Agni). O waters divine, may you put in us the lustre, (which is) the sperm of the waters. From the domain of the creator Lord. I set you (here) for this world.",Atharvaveda,10.0,5,7,Swami Sathyaprakash Shastri,,,2.10.5.7 "You are the portion of the resplendent Lord (Indra). O waters divine, may you put in us the lustre, (which is) the sperm of the -waters. From the domain of the creator Lord, I set you (here) for this world.",Atharvaveda,10.0,5,8,Swami Sathyaprakash Shastri,,,2.10.5.8 "You are the portion of the blissful Lord (Soma). O waters divine, may you put in us the lustre, (which is) the sperm of the waters. From the domain of the creator Lord, I set you (here) for this world.",Atharvaveda,10.0,5,9,Swami Sathyaprakash Shastri,,,2.10.5.9 "You are the portion of the venerable Lord (Varaņa). O waters divine, may you put in us the lustre (which is) the sperm of the waters. From the domain of the creator Lord, I set you (here) for this world.",Atharvaveda,10.0,5,10,Swami Sathyaprakash Shastri,,,2.10.5.10 "You are the Lord friendly and venerable (Mitrā-varuņa). O waters divine, may you put in us the lustre, (which is) the sperm of the waters. From the domain of the creator Lord, I set you (here) for this world.",Atharvaveda,10.0,5,11,Swami Sathyaprakash Shastri,,,2.10.5.11 "You are the portion of the controller Lord (Yama). O waters divine, may put in us the lustre, (which is) the sperm of the waters. From the domain of the creator Lord, I set you (here) for this world.",Atharvaveda,10.0,5,12,Swami Sathyaprakash Shastri,,,2.10.5.12 "You are the portion of the elders (Pitrs). O waters divine, may you put in us the lustre (which is) the sperm of the waters. From the domain of the creator Lord, I set you (here) for this world.",Atharvaveda,10.0,5,13,Swami Sathyaprakash Shastri,,,2.10.5.13 "You are the portion of the impeller Lord (Deva-savitr). O waters divine, may you put in us the lustre, (which is) the sperm of the waters. From the domain of the creator Lord, I set you (here) for this world.",Atharvaveda,10.0,5,14,Swami Sathyaprakash Shastri,,,2.10.5.14 "What of you, O waters, is the portion (bhāga) of water within the waters, useful or the sacrificial rites (Yajusya)and useful for the congregation of enlightened beings (gods or devas), that I present here. May I not dismiss or ignore him outright. That let me not wash down against myself (tammabhya-vaniksi). That we do not let go against him who hates us, or whom we hate, him may I slay, or stab, him may I bestrews (strsiya) with this prayer, (brahmaņā) with this act (karmaņā) with this weapon (menyā).",Atharvaveda,10.0,5,15,Swami Sathyaprakash Shastri,,,2.10.5.15 "What of you, O waters, is the wave (ūrmi) of the waters, useful for the sacrificial rites (yajusya) and useful for the congregation of enlightened beings (gods or devas), that I present here, may I not dismiss or ignore him outright. That let me not wash down against myself (tam mābhya vaniksi). That we do not let go against him who hates us, or whom we hate; him may I slay, or stab, him may I bestrew (strsiya) with this prayer (brahmaņnā), with this acts (karmaņā) with this weapon (menyā).",Atharvaveda,10.0,5,16,Swami Sathyaprakash Shastri,,,2.10.5.16 "What of you, O waters is the young dear child (vatsa) of the waters within the waters, useful for the sacrificial (yajusya) and useful for the congregation of enligtened beings (gods or devas), that I present here. May I not dismiss or ignore him outright. That let me not wash down against myself. That we do not let go against him who hates us, or whom we hate; him may I slay, or stab; him may I bestrew (strsiya), with this prayer (brahmaņā) with this act (karmaņā), with this weapon (menyā).",Atharvaveda,10.0,5,17,Swami Sathyaprakash Shastri,,,2.10.5.17 "What of you, O waters, is the vrsabha (bull or impregnator) of the waters within waters, useful for the sacrificial rites (yajusya) useful for the congregation of enlightened beings (gods or devas) (devayajanah) that I present here; may I not dismiss or ignore him outright. That let me not wash down against myself, That we do not let go against him who hates us, or whom we hate; him may I slay, or stab; him may I bestrew (strsiya), with this prayer (brahmaņā), with this act (karmaņā) with this weapon (menyā).",Atharvaveda,10.0,5,18,Swami Sathyaprakash Shastri,,,2.10.5.18 "What of you, O waters, is the golden-wealth (hiraņya-garbha, shining and glittering) of the waters within waters, useful for the sacrificial rites (yajusya), useful for the congregation of enlightened beings (gods, or devas) that I present here; may I not dismiss or ignore him outright. That let me not wash down against myself. That we do not let go against him who ` hates us, or whom we hate; him may I slay, or stab; him may I bestrew (strsīya), with this prayer (brahmaņā), with this act (karmaņā), with this weapon (menyā).",Atharvaveda,10.0,5,19,Swami Sathyaprakash Shastri,,,2.10.5.19 "What of you, O waters, is the Heavenly spotted stone of the waters within the waters, useful for the sacrificial rites (yajusya), useful for the congregation of enlightened beings (gods or devas) that I present here; may I not dismiss or ignore him outright. That let me not wash down against myself. That we do not let go against him who hates us, or whom we hate; him may I slay, or stab, him may I bestrew with this prayer (brahmaņā), with this act (Karmaņā), with this weapon (menyā).",Atharvaveda,10.0,5,20,Swami Sathyaprakash Shastri,,,2.10.5.20 "What of you, O waters, are the fires of the waters within the waters of the nature of sacrificial rites (yajusya), useful for the congregation of the enlightened ones (gods, devas), them now I let go; them let me not wahsdown against myself; them we let go against him who hates us, whom we hate. Him may I slay or stab; him may I lay low with this prayer (brahmaņā), with this action (karmaņā), with this weapon (meni).",Atharvaveda,10.0,5,21,Swami Sathyaprakash Shastri,,,2.10.5.21 Whatever lies we have-told within the last threé years; may the waters shield me from all that evil and sin.,Atharvaveda,10.0,5,22,Swami Sathyaprakash Shastri,,,2.10.5.22 I urge you forth to the-ocean. Go to your own abode. (May we remain) unharmed throughout our life-span. May nothing whatsoever cause us to bow down.,Atharvaveda,10.0,5,23,Swami Sathyaprakash Shastri,,,2.10.5.23 "O pure and clean waters, carry the impurity away from us. May these (waters), beautiful to look at, take the evil, the bad dream and the deficient away from us.",Atharvaveda,10.0,5,24,Swami Sathyaprakash Shastri,,,2.10.5.24 "You are the stride (krama) of the all-prevading Lord (visnu), slayer of rivals, sharpened by the earth (prthivi-samsita), full of fire’s might (agni-teja). I swide forth on the earth (prthivyam). From the earth, we drive out him, who hates us and whom we do hate. May he not live. May the vital breath quit him.",Atharvaveda,10.0,5,25,Swami Sathyaprakash Shastri,Mantroktah,,2.10.5.25 "You are the stride (krama) of the all-prevading Lord (Visņu), slayer of rivals, sharpened by the midspace, full of wind’s might (vāyu-teja). I stride forth on the midspace (antariksat). From the midspace, we drive-out him, who hates us and whom we do hate. May he not live. May the vital breath quit him.",Atharvaveda,10.0,5,26,Swami Sathyaprakash Shastri,,,2.10.5.26 "You are the stride (krama) of the all-prevading Lord (Visnu) slayer of rivals, sharpened by the sky (dyau), full of sùn’s might (sūrya-teja). I stride forth on the sky (divam). From the sky, we drive out him, who hates us and whom we do hate. May he not live. May the vital breath quit him.",Atharvaveda,10.0,5,27,Swami Sathyaprakash Shastri,,,2.10.5.27 "You are the stride (krama) of the all-prevading Lord (Visņu) slayer of rivals, sharpened by the quarters, full of mind’s might (manas-tejah). I stride forth on the quarters (dik). From the quarters (digbhyah), we drive out him, who hates us and whom we do hate. May he not live. May the vital breath quit him.",Atharvaveda,10.0,5,28,Swami Sathyaprakash Shastri,,,2.10.5.28 "You are the stride (krama) of the all-prevading Lord (Visnu) slayer of rivals, sharpened by the mid-quarters (asa), full of breeze’s might (vāta-tejāh). I stride forth on the midquarters. From the mid-quarters, we drive out him, who hates us and whom we do hate. May he not live. May the vital breath quit him.",Atharvaveda,10.0,5,29,Swami Sathyaprakash Shastri,,,2.10.5.29 "You are the stride (krama) of the all-prevading Lord (Visņu) Slayer of rivals, sharpened by the Rk verses, full of saman’s might (sāma-tejah). I stride forth on the Rk verses (rcah). From the Rk verses, we drive out him, who hates us and whom we do hate. May he not live. May the vital breath quit him.",Atharvaveda,10.0,5,30,Swami Sathyaprakash Shastri,,,2.10.5.30 "You are the stride (krama) of the all-prevading Lord (Visnu) Slayer of rivals, sharpened by thé sacrifice (yajna), full of prayērs might (brahma-tejah). I stride forth on the sacrifice (yajna). From the sacrifice, we drive out him, who hates us and whom we do hate. May he not live. May the vital breath quit him.",Atharvaveda,10.0,5,31,Swami Sathyaprakash Shastri,,,2.10.5.31 "You are the stride (krama) of the all-prevading Lord (Visnu) slayer of rivals, sharpened by the herbs (osadhi), full of cure-juice,s might (soma-tejah), I stride forth in the herbs. From the herbs (osadhi), we drive out him, who hates us and whom we do hate. May he not live. May the vital breath quit him.",Atharvaveda,10.0,5,32,Swami Sathyaprakash Shastri,,,2.10.5.32 "You are the stride (krama) of the all-prevading Lord (Visnu) slayer of rivals, sharpened by the waters, full of venerable Lord’s might (varuņa-teja). I stride forth on the waters. From the water, we drive out him, who hates us and whom we do hate. May he not live. May the vital breath quit him.",Atharvaveda,10.0,5,33,Swami Sathyaprakash Shastri,,,2.10.5.33 "You are the stride (krama) of the all-prevading Lord (Visnu) slayer of rivals; sharpened by the farming (krsi), full of food’s might. I stride forth in the farming. From the farms (krsyah), we drive out him, who hates us and whom we do hate. May he not live. May the vital breath quit him.",Atharvaveda,10.0,5,34,Swami Sathyaprakash Shastri,,,2.10.5.34 "You are the stride (krama) of the Lord (Visņu) slayer of rivals, sharpened by the vital breaths (prāņa), full of man’s might (purusa-teja). I stride forth in the vital breaths. From the vital breaths, we drive out him, who hates us and whom we do hate; May he not live. May the vital breath quit him.",Atharvaveda,10.0,5,35,Swami Sathyaprakash Shastri,,,2.10.5.35 "Ours is the victory (jitam). Ours is the rising up. I have thrown back all the hosts of enemies, I hereby invest the lustre, brilliance, the vital breath and life-span of so and so (amusya), of such and such lineage, and the son of such and such (amusya) woman. I hereby make him fall down (adharām pada yāmi).",Atharvaveda,10.0,5,36,Swami Sathyaprakash Shastri,,,2.10.5.36 "I follow the course of the Sun (suryasya-āvrtam), his turning to the south. May she grant me wealth; may she grant me an intellectual person’s lusture.",Atharvaveda,10.0,5,37,Swami Sathyaprakash Shastri,,,2.10.5.37 I turn towards the quarters full of light (diso-jyotismatīh); may they (feminine) grant me wealth; may they grant me an intellectual person’s lusture.,Atharvaveda,10.0,5,38,Swami Sathyaprakash Shastri,,,2.10.5.38 I turn to the seven seers (sapta-rsīh): may they grant me wealth; may they grant me an intellectual person’s lustre.,Atharvaveda,10.0,5,39,Swami Sathyaprakash Shastri,,,2.10.5.39 I turn to the knowledge (brahma-abhyāvarte); may that grant me wealth; may that grant me an intellectual person’s lustre.,Atharvaveda,10.0,5,40,Swami Sathyaprakash Shastri,,,2.10.5.40 I turn to the intellectual persons (brahmaņām); may they grant me wealth; may they grant me an intellectual person’s lustre.,Atharvaveda,10.0,5,41,Swami Sathyaprakash Shastri,,,2.10.5.41 "Whomsoever we hunt (mrgayāmahe), we bestrew him with our deadly weapons. With our knowledge, we push him into the open jaws of the Lord of the highest abode (Paramesthi).",Atharvaveda,10.0,5,42,Swami Sathyaprakash Shastri,,,2.10.5.42 May our weapon catch him with-the two jaws of the benefactor of all men. May this offering and this divine and mighty sacrificial wood (samid) destroy him.,Atharvaveda,10.0,5,43,Swami Sathyaprakash Shastri,,,2.10.5.43 "You are the fetter of the sovereign venerable Lord (Varunabandha). As such, may you bind so and so, of such and such lineage, the son of such and such mother, through his food (anne) and through his vital breath (prāņe).",Atharvaveda,10.0,5,44,Swami Sathyaprakash Shastri,,,2.10.5.44 "O Lord of the midspace (bhuvaspate), whatever food there lies on the earth, O Lord of creatures (Prajāpate), O Lord of the midspace, may you grant that to us profusely.",Atharvaveda,10.0,5,45,Swami Sathyaprakash Shastri,,,2.10.5.45 "The heavenly waters have been honouréd by me; with their rasa or sap, we have been mixed; O Agni, fire-divine, I have now come; here I shall get mingled with all splendour. (Also Av. VII.89.1)",Atharvaveda,10.0,5,46,Swami Sathyaprakash Shastri,,,2.10.5.46 "O fire-divine, please unite me with all dignity (varcas). May I have children, living a full span of life. May I have good approach to people of enlightenment. May our king or the resplendent authority know me well; and may all the saints and sears know me. (Also Av. VII.89.2)",Atharvaveda,10.0,5,47,Swami Sathyaprakash Shastri,,,2.10.5.47 "O fire-divine, what the evil-minded wicked person has uttered in the foremost a curse today and what harshness of speech was clear from street mongers, speaking aloud what they gave out in anger and fury, may you suppress them with strictness and severity. Crush them at the very root.",Atharvaveda,10.0,5,48,Swami Sathyaprakash Shastri,,,2.10.5.48 "O fire-divine, crush all the undesirable leaders of opposition; you may have to use fire against them. They have been misguiding and exciting our people. Among them are such persons, bent upon taking our lives. (Also Av. VIII.3.13)",Atharvaveda,10.0,5,49,Swami Sathyaprakash Shastri,,,2.10.5.49 "Knowing all this, I throw at this (enemy) the four-edged thunder bolt of water to break his head (into pieces). May this cut through all his limbs. May all the enlightened ones approve this action of mine.",Atharvaveda,10.0,5,50,Swami Sathyaprakash Shastri,,,2.10.5.50 "Mightily I hack off the head of my inimical cousin, ill-wisher and hateful.",Atharvaveda,10.0,6,1,Swami Sathyaprakash Shastri,Vanaspatih - Phālamaņij - Apah,,2.10.6.1 "This jewel, which has appeared from the plough-share (phalajjatah), will make itself a shield varma, for me. Full of shaking power, it has come to me with virility and lustre.",Atharvaveda,10.0,6,2,Swami Sathyaprakash Shastri,,,2.10.6.2 "Wherever the deft (taksā) smith has struck you with his hand and an axe from that at the life-giving (jivalā) waters, pure and bright, purify you, the pure and shining (Sucim).",Atharvaveda,10.0,6,3,Swami Sathyaprakash Shastri,,,2.10.6.3 "May this jewel, strung on a golden chain, bestow faith, sacrifice and magnamity. May it stay at our house as a guest.",Atharvaveda,10.0,6,4,Swami Sathyaprakash Shastri,,,2.10.6.4 "For it we give the purified butter, the strong drink, and sweet food of every kind. Like a father for his sons, may this provide us with better and better things, more and more, morrow to morrow (svāsvo), coming from the bounties of Nature.",Atharvaveda,10.0,6,5,Swami Sathyaprakash Shastri,,,2.10.6.5 "The formidable khadira blessing, obtained from plough-share, dripping purified butter, which the Lord supreme (Brhaspati) has bestowed for vigour, that (blessing) the adorable leader (Agni) has put on. That, verily, yields purified butter to him, more and more, morrow to morrow. With that, may you destroy the malicious enemies.",Atharvaveda,10.0,6,6,Swami Sathyaprakash Shastri,,,2.10.6.6 "The formidable khadira (Acacia catechu) blessing, obtained from plough-share, dripping purified butter, which the Lord supreme bestowed for vigour, that (blessing) the resplendent army-chief (Indra) has put on for vigour (virya), verily and happiness. That, verily, yields purified butter -to him, more and more, morrow to morrow. With that, may you destroy the malicious enemies.",Atharvaveda,10.0,6,7,Swami Sathyaprakash Shastri,,,2.10.6.7 "The formidable khadira blessing, obtained from plough-share, dripping purified butter, which the Lord supreme has bestowed for vigour, that (blessing) the Soma (the curative principle) has put on for acute hearing (Srotra) and vision (caksu). That, verily, yields purified butter to him, more and more, morrow to morrow. With that, may you destroy the malicious enemies.",Atharvaveda,10.0,6,8,Swami Sathyaprakash Shastri,,,2.10.6.8 "The formidable khadira blessing, obtained from plough-share, dripping purified butter, which the Lord supreme has bestowed for vigour, that (blessing) the Sun (Sūrya) has put on; with that he has conquered these quarters(disah). That, verily, yields purified butter to him, more and more, morrow to morrow. With that, may you destroy the malicious enemies.",Atharvaveda,10.0,6,9,Swami Sathyaprakash Shastri,,,2.10.6.9 "The formidable khadira blessing, obtained from plough-share, dripping purified butter, which the Lord supreme has bestowed for vigour, that (blessing) the moon (candrāmā) conquers the golden costels (purah) of the life-destroyers (asurāņam) and dare-devils (dānva). That, verily, yields purified butter to him, rhore and more, morrow to morrow. With that, may you destroy the malicious enemies.",Atharvaveda,10.0,6,10,Swami Sathyaprakash Shastri,,,2.10.6.10 "The blessing, which the Lord supreme has bestowed upon the fast-moving wind (vata), that, verily, yields speed (vājinam) to him, more and more, morrow to morrow. With that may you destroy the malicious enemies.",Atharvaveda,10.0,6,11,Swami Sathyaprakash Shastri,,,2.10.6.11 "The blessing, which the Lord supreme has bestowed upon the fast-moving wind (vatāya), with that blessing the twins divine (ašvinau) guard this farming (krsi) well. That, verily, yields magnanimity to the two physicians (bhisagbhyām), more and more, morrow to morrow. With that, may you destroy the malicious enemies.",Atharvaveda,10.0,6,12,Swami Sathyaprakash Shastri,,,2.10.6.12 "The blessing, which the Lord supreme has bestowed upon the fast-moving wind, the impeller sun (savitr) has put on that blessing. With that he has won this world of light (svah). That, verily, yields truthful speech to him, more and more, morrow to morrow. With that, may you destroy the - malicious enemies.",Atharvaveda,10.0,6,13,Swami Sathyaprakash Shastri,,,2.10.6.13 "The blessing, which the Lord supreme has bestowed upon the fast-moving wind, putting on that blessing the waters flow always unexhausted (dhāvanti aksitah). That, verily, yields immortality (amrtam) to them, more and more, morrow to morrow. With that may you destroy the malicious enemies.",Atharvaveda,10.0,6,14,Swami Sathyaprakash Shastri,,,2.10.6.14 "The blessing, which the Lord supreme has bestowed upon the fast-moving wind, that bliss-bestowing blessing the vēnerable king (Rajā Varuna) has put on. That verily, yields truth (Satyam) to him, more and more, morrow to morrow. With that may you destroy the malicious enemies.",Atharvaveda,10.0,6,15,Swami Sathyaprakash Shastri,,,2.10.6.15 "The blessing; which the Lord supreme has beštowed upon the fast-moving wind, putting on that blessing, the enlightened ones. have conquered all the worlds by war (yudhā). That, verily, yields, victory to them, more and more, morrow to morrow. With that may you destroy the malicious enemies.",Atharvaveda,10.0,6,16,Swami Sathyaprakash Shastri,,,2.10.6.16 "The blessing, which the Lord supreme has bestowed upon the fast-moving wind, this same bliss-bestowing blessing the bounties of Nature has put on. That, verily, yields all to them (feminine), more and more, morrow to morrow. With that may you destroy the malicious enemies.",Atharvaveda,10.0,6,17,Swami Sathyaprakash Shastri,,,2.10.6.17 "The seasons (rtavah) have put on that; groups of seasons have put on that. The year, having put that on, sustains all the beings.",Atharvaveda,10.0,6,18,Swami Sathyaprakash Shastri,,,2.10.6.18 "The intermediate quarters (antardik) have put that on; the mid-regions have put that on. May this blessing, produced by the Lord of creatures, put the malicious enemies under me.",Atharvaveda,10.0,6,19,Swami Sathyaprakash Shastri,,,2.10.6.19 "Atharvans — (those, who seek the Lord supreme within themselves) have put it on; the descendants of Atharvans have put it on. With them the mighty: Angirasas (luminous as burning charcoal due to their knowledge) broke through the castle of the robbers (dasyūnām purah) with that, may you destroy the malicious enemies.",Atharvaveda,10.0,6,20,Swami Sathyaprakash Shastri,,,2.10.6.20 "The ordained Lord (dhātr) put that (blessing) on; He formed all that exists (bhūtam). With that, may you destroy the malicious enemies.",Atharvaveda,10.0,6,21,Swami Sathyaprakash Shastri,,,2.10.6.21 "The blessing, destroyer of the life-destroyers, which the Lord supreme has bestowed upon enlightened -ones (devah), that same blessing has come to me with virility and lustre.",Atharvaveda,10.0,6,22,Swami Sathyaprakash Shastri,,,2.10.6.22 "The blessing, destroyer of the life-destroyers, which the Lord supreme has: bestowed upon the enlightened ones, that same blessing has come to me along with kine, with goats (ajāh) and sheep (avibhih), with food and progeny.",Atharvaveda,10.0,6,23,Swami Sathyaprakash Shastri,,,2.10.6.23 "The blessing, destroyer of the life-destroyers, which the Lord ; supreme has bestowed upon the enlightened ones, that same blessing has come to me along with rice (brihi) and barley (yava), with magnanimity and prosperity.",Atharvaveda,10.0,6,24,Swami Sathyaprakash Shastri,,,2.10.6.24 "The blessing, destroyer of the life-destroyers, which the Lord supreme has bestowed upon the enlightened ones, that same blessing has come to me along with the stream of honey (madhu) and of purified butter (ghrta): the blessing with the sweet drink (kilāla).",Atharvaveda,10.0,6,25,Swami Sathyaprakash Shastri,,,2.10.6.25 "The blessing, destroyer of the life-destroyers, which the Lord supreme has bestowed upon, the enlightened ones, that same blessing has come to me along with vigor (ūrjayā), and strength (payasā) with wealth (dravina) and splendour (Sri.)",Atharvaveda,10.0,6,26,Swami Sathyaprakash Shastri,,,2.10.6.26 "The blessing, destroyer of the life-destroyers, which the Lord supreme has bestowed upon the enlightened ones, that same blessing has come to- me along with dignity (tejas) and impetuosity (tvisi), with fame (yasa) and glory (kirti).",Atharvaveda,10.0,6,27,Swami Sathyaprakash Shastri,,,2.10.6.27 "The blessing, destroyer of the life-destroyers, which the Lord supreme has bestowed upon the enlightened ones, that same blessing has come to me along with all sorts of prosperity (bhūtibhih).",Atharvaveda,10.0,6,28,Swami Sathyaprakash Shastri,,,2.10.6.28 "May the deities grant me this blessing for my development the overpowering, dominates increasing and rival-killing blessing.",Atharvaveda,10.0,6,29,Swami Sathyaprakash Shastri,,,2.10.6.29 "I put on (this blessing) along with knowledge and dignity. May it be propitious to me. Rivalless, destroyer of rivals (asapatnah, sapatnahā), may it put my rivals under me.",Atharvaveda,10.0,6,30,Swami Sathyaprakash Shastri,,,2.10.6.30 "May this blessing, born of the bounties of Nature, and for whose, milked out essence these three worlds wait, make me superior to my hateful enemy. May this blessing mount upon me for raising me to the crowning supremacy.",Atharvaveda,10.0,6,31,Swami Sathyaprakash Shastri,,,2.10.6.31 "What devah (enlightened learned beings) what pitrs (elders; and common men (manusyah) subsist upon, may I with that blessing rise to the highest eminence and top position.",Atharvaveda,10.0,6,32,Swami Sathyaprakash Shastri,,,2.10.6.32 "Just as seed grows on a fertile land tilled with a ploughshare, even so may the progeny, cattle and food of all kinds grow with me (or for me).",Atharvaveda,10.0,6,33,Swami Sathyaprakash Shastri,,,2.10.6.33 "O blessing, promoter of sacrifice, on whomsoever I put you, the propitious, him may you urge to supremacy, O blessing, fetching a hundred priestly fees (Sata-daksina).",Atharvaveda,10.0,6,34,Swami Sathyaprakash Shastri,,,2.10.6.34 "O fire-divine, this fuel is piled up here; enjoying it may you blaze up with oblations. In him, the cognizant of all (jatavedasi), kindled well with knowledge, may we find favour, well-being, progeny, vision, as well as cattle.",Atharvaveda,10.0,6,35,Swami Sathyaprakash Shastri,,,2.10.6.35 "In which part of him the austerities (tapas) abide; in which part of him the eternal law (rta) is laid where the vow (vrata), in which part of him resides the faith (sraddhā); in which part of him is the truth (satya) well-established ?",Atharvaveda,10.0,7,1,Swami Sathyaprakash Shastri,Skambhah - Adhyātmam,,2.10.7.1 From which part of him the fire (agnih) blazes up; from which part blows the impetuous wind (mātarisvan); from which part of him the moon '(candramas) traverses across measuring out a part of the mighty skambha (the support of the universe).,Atharvaveda,10.0,7,2,Swami Sathyaprakash Shastri,,,2.10.7.2 In which part of him the earth (bhūmih) is situated; in which part is situated the midspace (antariksa); in which part (of him) the sky (dyauh) rests well set; in which part is situated that which is above even the sky (uttaram-divah) ?,Atharvaveda,10.0,7,3,Swami Sathyaprakash Shastri,,,2.10.7.3 "Whither desiring to attain, the fire (Agni) flame upwards, whither desiring to attain blows the impetuous wind; whither desiring to attain the eddying streams flow; please tell me of that Skambha; which of so many indeed, is He?",Atharvaveda,10.0,7,4,Swami Sathyaprakash Shastri,,,2.10.7.4 "Whither go the half-months, whereto the months and also the year; whither go the seasons and the supplementary seasons; tell me of that Skambha; which of so many indeed, is He ?",Atharvaveda,10.0,7,5,Swami Sathyaprakash Shastri,,,2.10.7.5 "Whither desiring to attain, the two young maidens of different appearance, known as day and night, run accordant with each other; whither to attain the water flow onward; tell me of that Skambha; which of so many indeed, is He ?",Atharvaveda,10.0,7,6,Swami Sathyaprakash Shastri,,,2.10.7.6 "Firmly setting on which the Lord of creation holds all the worlds; tell me of that Skambha; which of so many indeed, is He ?",Atharvaveda,10.0,7,7,Swami Sathyaprakash Shastri,,,2.10.7.7 "Whatever the highest, the lowest and the intermediate was created by the Lord of creation (prajāpati) in all forms - in how much of that the Skambha entered? And how much was that which he did not enter ?",Atharvaveda,10.0,7,8,Swami Sathyaprakash Shastri,,,2.10.7.8 "How much the Skambha has entered the past ? And how much will he enter the future ? One part of him that He has turned into thousands, how much the Skambha has entered therein ?",Atharvaveda,10.0,7,9,Swami Sathyaprakash Shastri,,,2.10.7.9 "Wherein the worlds (lokān ) and the treasures (kosan), the actions (āpah) and the knowledge (brahma) reside, thus the people know; wherein lies the non-existent (asat) as well as the existent (sat); tell me of that Skambha; which of so many, indeed, is He ?",Atharvaveda,10.0,7,10,Swami Sathyaprakash Shastri,,,2.10.7.10 "Where the austerity (tapah) becomiņg aggressive (parākramya) holds on to the higher vow (vrata) wherein the righteousness (rta) and faith (Sraddha), action (āpah) and knowledge (brahma) are set together; tell me of that Skambha, which of so many, indeed, is He ?",Atharvaveda,10.0,7,11,Swami Sathyaprakash Shastri,,,2.10.7.11 "Wherein the earth, the midspace and the sky are firmly set; wherein the fire, the moon, the Sun and the wind stand in their places; tell me of that Skambha; which of so many, indeed, is He ?",Atharvaveda,10.0,7,12,Swami Sathyaprakash Shastri,,,2.10.7.12 "In whose one part all the thirty-three (33) enlightened ones (deva) sit meditating (samāhita) tell me of that Skambha; which of so many, indeed, is He ?",Atharvaveda,10.0,7,13,Swami Sathyaprakash Shastri,,,2.10.7.13 "Wherein the first-born (prathamajaéh) seers, the Rk verses,Samans (praise songs), Yajus (sacrificial formulas), the great spiritual knowledge (Atharva hymns) and the sole seer (ekarsi) abide; tell me of that Skambha; which of so many, indeed, is He ?",Atharvaveda,10.0,7,14,Swami Sathyaprakash Shastri,,,2.10.7.14 "Where the immortality (Amrta) as well death (mrtu) are set together in the Purusa (the Cosmic man); ocean is whose veins, that lie within the Purusa; tell me of that Skambha; which of so many, indeed, is He ?",Atharvaveda,10.0,7,15,Swami Sathyaprakash Shastri,,,2.10.7.15 "The four quarters (pradisah) stand out as whose most prominent arteries (nadyah); wherein the sacrifice (yajna) shows its might, tell me of that Skambha; which among so many, indeed, is He?",Atharvaveda,10.0,7,16,Swami Sathyaprakash Shastri,,,2.10.7.16 "They who recognize the Lord supreme in Purusa (the cosmic man), they know the Paramasthi (the Lord of the highest abode). He, who knows the Paramesthi and He, who knows the Eldest Lord supreme (jyestha Brahma), they come to know the Skambha (the support of the universe).",Atharvaveda,10.0,7,17,Swami Sathyaprakash Shastri,,,2.10.7.17 "He, whose head is the fire (vaisvanara) beneficial for all men; whose vision (caksuah) are the Angiras; whose limbs are the travelling celestial bodies (Yatavah); tell me of that Skambha, which among so many, indeed, is He ?",Atharvaveda,10.0,7,18,Swami Sathyaprakash Shastri,,,2.10.7.18 "Whose mouth (mukha) they say, is the Lord supreme, the tongue (jihvā) is the honeyed string (madhukašā) and the udder (ūdhah) is Virāj, they say tell me of that Skambha; which of so many, indeed, is He ?",Atharvaveda,10.0,7,19,Swami Sathyaprakash Shastri,,,2.10.7.19 "Out of whom they chipped off the R k verses; out of whom they hewed the Yajus (sacrificial formulas); Sāmans (praise songs) are whose short hair (on the body); and Atharvan hymns of Angiras are whose mouth (mukha); tell me of that Skambha; which of so many, indeed; is He ?",Atharvaveda,10.0,7,20,Swami Sathyaprakash Shastri,,,2.10.7.20 "The non-existing (asat) branch of Him, the people think to be the well-established and, as if, the supreme. And the others, who worship that branch, think it to be existing (sat) and real.",Atharvaveda,10.0,7,21,Swami Sathyaprakash Shastri,,,2.10.7.21 "Wherein the Adityas (twelve suns of the year), the Rudras (vital breaths) and the Vasus (treasures) are contained; wherein the past: and the future and all the worlds are properly placed; tell me of that Skambha; which of so many, indeed, is He ?",Atharvaveda,10.0,7,22,Swami Sathyaprakash Shastri,,,2.10.7.22 "Whose precious treasure (nidhi) the thirty-three enlightened ones (33 devas) always guard; whoever knows that treasure now, which, O enlightened ones, you so carefully guard?",Atharvaveda,10.0,7,23,Swami Sathyaprakash Shastri,,,2.10.7.23 "Where the enlightened ones, who have realized the Lord supreme, worship the eldest Lord supreme, whosever knows them directly and surely, he shall become the knower, the realizer.",Atharvaveda,10.0,7,24,Swami Sathyaprakash Shastri,,,2.10.7.24 "Great (brhantah) are called those bounties of Nature, that have sprung from the non-existent (asatah). That non-existent is just a part of the Skambha, so the wise man say.",Atharvaveda,10.0,7,25,Swami Sathyaprakash Shastri,,,2.10.7.25 "Where the Skambha, starting creation, reproduced the old one (purānam) that old one, they consider to be only a part of thé Skambha.",Atharvaveda,10.0,7,26,Swami Sathyaprakash Shastri,,,2.10.7.26 "In whose parts of the body, the thirty-three enlightened ones (33 devas) have divided themselves - only they, who have realized the Lord supreme, know those thirty-three enlightened ones.",Atharvaveda,10.0,7,27,Swami Sathyaprakash Shastri,,,2.10.7.27 "People know the golden fetus (hiranyagarham) as the supreme and indescribable; it was the Skambha, that first seeded that golden fetus in the universe.",Atharvaveda,10.0,7,28,Swami Sathyaprakash Shastri,,,2.10.7.28 "Within the Skambha (the support of the universe) are the worlds contained; within the Skambha is the penance (tapah); within the Skambha, I have known you directly, all of which is contained in the resplendent Lord (Indra).",Atharvaveda,10.0,7,29,Swami Sathyaprakash Shastri,,,2.10.7.29 "Within the resplendent Lord (Indra) are the worlds (lokāh) contained; within the resplendent Lord is the penance(tapah); within the resplendent Lord thé eternal law (rta) is reposed. O resplendent Lord, I have known you directly (pratyaksam), all of which is contained in the Skambha.",Atharvaveda,10.0,7,30,Swami Sathyaprakash Shastri,,,2.10.7.30 "Before the Sun (rise) and before the dawn (usasah), (one) calls out his name by name (nama namnā). As the ever-unborn comes into being first, he attains that self-luminance, superior to which there nothing exists.",Atharvaveda,10.0,7,31,Swami Sathyaprakash Shastri,,,2.10.7.31 "The earth is whose base (foot or prama), the midspace whose belly, and who has made the sky his head, to him, the Eldest Lord supreme, let our homage be.",Atharvaveda,10.0,7,32,Swami Sathyaprakash Shastri,,,2.10.7.32 "Whose- eye is Sun and (also) the moon, that becomes new again; who has made the fire his mouth, to him the Eldest Lord supreme let our homage be.",Atharvaveda,10.0,7,33,Swami Sathyaprakash Shastri,,,2.10.7.33 "Whose in-breath (prāņa) and out-breath (apāna) is the wind; whose eye are the Angiras; who has made the quarters his sense- organs, to him the Eldest Lord supreme let our homage be.",Atharvaveda,10.0,7,34,Swami Sathyaprakash Shastri,,,2.10.7.34 The Skambha (support of the universe) sustains both these heaven and earth; the Skambha sustains the wide midspace; the Skambha sustains the six wide-spread mid-quarters (pradisah) the Skambha has entered all this whatsoever.,Atharvaveda,10.0,7,35,Swami Sathyaprakash Shastri,,,2.10.7.35 "Who, coming into existence from the toil of the penance, pervades all the worlds completely; who has made the devotional bliss (Somam) all his own, to that Eldest Lord supreme let our homage be.",Atharvaveda,10.0,7,36,Swami Sathyaprakash Shastri,,,2.10.7.36 "How is it that the wind (vātah) never rests still ? How is that the mind (manah) never rests still? Seeking what truth (satyam), the waters (āpah) never rest still ?",Atharvaveda,10.0,7,37,Swami Sathyaprakash Shastri,,,2.10.7.37 "A mighty (deity) worthy of worship (is there) in the midst of this existence, extending into heat at the surface of the flood (salila-prstha) - in Him the bounties of Nature, whatsoever, find shelter, like the branches of a tree around its trunk.",Atharvaveda,10.0,7,38,Swami Sathyaprakash Shastri,,,2.10.7.38 "To whom, with their two hands, with two feet, with speech, with hearing, and with vision, to whom the measureless the enlightened ones always offer unmeasured tribute; tell me of that Skambha; which of so many, indeed, is He ?",Atharvaveda,10.0,7,39,Swami Sathyaprakash Shastri,,,2.10.7.39 The darkness is kicked away from Him; He is removed away from evil; within Him are all the three lights (triņi jyotisi) that-are in the Lord of creatures.,Atharvaveda,10.0,7,40,Swami Sathyaprakash Shastri,,,2.10.7.40 "He, who knows the golden reed (hiranya-vetese) that stands in the flood, he, indeed, is the hidden (guhya) Lord of creation.",Atharvaveda,10.0,7,41,Swami Sathyaprakash Shastri,,,2.10.7.41 "Two single maidens of diverse appearance, are weaving a six-pegged warp (san-mayukham) approaching it again and again. One of them spreads out the yarns (laritunstirate); the other one lays them. They do not take rest; nor do they come to the end (of their work).",Atharvaveda,10.0,7,42,Swami Sathyaprakash Shastri,,,2.10.7.42 "Of these two, who are as if dancing, which one is superior, this I do not know for sure. The (cosmic) man weaves it, sprinkles it; the man wears it in the sorrowless world.",Atharvaveda,10.0,7,43,Swami Sathyaprakash Shastri,,,2.10.7.43 These pegs hold heaven steady. They have made the Saman Chants the shuttles for weaving.,Atharvaveda,10.0,7,44,Swami Sathyaprakash Shastri,,,2.10.7.44 "Let our homage be to him, the Lord supreme, who superintends all that ever was, and all that ever will be, and all (that now exists); His only is heavenly bliss.",Atharvaveda,10.0,8,1,Swami Sathyaprakash Shastri,Adhyātmam,,2.10.8.1 "These two, the sky and the earth, stand fast fixed apart by the Skambha (the support of the universe): All this, which has soul and which breaths and which winks, verily is in the Skambha itself.",Atharvaveda,10.0,8,2,Swami Sathyaprakash Shastri,,,2.10.8.2 "Three kinds of manifested Natures, creatures have moved across our sight. The others now enter around the cosmic glows. The mightly Lord (the Sun) stands with in the worlds; wind the space. The Yellow one entered the yellow-ones. (Also Rg. VIII.101.14)",Atharvaveda,10.0,8,3,Swami Sathyaprakash Shastri,,,2.10.8.3 "The fellies are twelve; the wheel is one, the navés are three; who knows of it ? Three hundred and sixty spokes have been fixed therein; the nails that are immoveable as well as moveable.",Atharvaveda,10.0,8,4,Swami Sathyaprakash Shastri,,,2.10.8.4 "O vivifier (savitr) know this for sure; Six are pairs, of twins and one singly born. They seek relationship in him; who among them is born alone.",Atharvaveda,10.0,8,5,Swami Sathyaprakash Shastri,,,2.10.8.5 "Though manifest, it lies concealed, as if, in a cave, an ancient name and a great place. Therin is well established all this, that which moves and that which breathes.",Atharvaveda,10.0,8,6,Swami Sathyaprakash Shastri,,,2.10.8.6 "One-wheeled, one-fellied, and thousand-spoked it moves forward and retums backwards as well. With its half it has created all the beings; where is that which is its other half ?",Atharvaveda,10.0,8,7,Swami Sathyaprakash Shastri,,,2.10.8.7 "The five-horsed car moves in front of them; yoked sidehorses follow it-while drawing. Unmoving it is visible, not its motion. What is far, that is quite near; what is near, that (in fact) is very far.",Atharvaveda,10.0,8,8,Swami Sathyaprakash Shastri,,,2.10.8.8 "This is a bowl with opening on the sideways and bottom upward; glory of all forms is deposited in it. Therein sit together the seven seers, who have become the protectors of this great one.",Atharvaveda,10.0,8,9,Swami Sathyaprakash Shastri,,,2.10.8.9 "That (verse), which is applied in the beginning and which (is applied) in thẹ end, which is applied ọn all the occasions with which the sacrifice proceeds forward - which of all the verses is that one, this I ask you.",Atharvaveda,10.0,8,10,Swami Sathyaprakash Shastri,,,2.10.8.10 "That which moves, flies or stands, and which breathes, or breathes not, which winks and which has come into being, that one of universal forms sustains the earth. Being assembled, that becomes one only.",Atharvaveda,10.0,8,11,Swami Sathyaprakash Shastri,,,2.10.8.11 "The endless stretches out in many directions; the endless, and that, which has its ends, meet together. The Lord of the sorrowless world goes discerning both of them, knowing the past as well as the future of it.",Atharvaveda,10.0,8,12,Swami Sathyaprakash Shastri,,,2.10.8.12 "The Lord of creation moves into the womb, unseen, he is born in various forms. With one half he creates the whole universe of his other half, what sign is there to indicate ?",Atharvaveda,10.0,8,13,Swami Sathyaprakash Shastri,,,2.10.8.13 "Him, carrying water upwards, just like a water-bearer with her vessel, all people see with their eyes, but not all realize him with their mind.",Atharvaveda,10.0,8,14,Swami Sathyaprakash Shastri,,,2.10.8.14 "He dwells afar with the full; he is left afar by the deficient. At the center of this existence, there is a mighty (deity) -worthy of worship; to him the rulers of the kingdoms bear tribute.",Atharvaveda,10.0,8,15,Swami Sathyaprakash Shastri,,,2.10.8.15 "Wherefrom the Sun arises and wherein he sets (goes to his eternal home), that, indeed, I hold supreme; none whatsoever surpasses Him.",Atharvaveda,10.0,8,16,Swami Sathyaprakash Shastri,,,2.10.8.16 "They, who describe the knower of all this is to be known as recent, medieval or ancient, all of them describe only the Sun, the second and the threefold swan (hamsam).",Atharvaveda,10.0,8,17,Swami Sathyaprakash Shastri,,,2.10.8.17 "Two wings of this golden-coloured swan are spread out for a thousand days while he flies towards heaven. Carrying all the enlightened ones on his breast (urasi), he goes watching over all the beings.",Atharvaveda,10.0,8,18,Swami Sathyaprakash Shastri,,,2.10.8.18 "By truth he blazes above; by knowledge he looks down correctly, by vital breath he breaths sideways, within whom fests the chiefest (Lord supreme).",Atharvaveda,10.0,8,19,Swami Sathyaprakash Shastri,,,2.10.8.19 "Whoso verily knows two (fire-producing) churning sticks (arani), with which the (spiritual) wealth (vasu) is churned out, he may consider himself to be knowing the Chiefest Lord; he may know the great Lord supreme.",Atharvaveda,10.0,8,20,Swami Sathyaprakash Shastri,,,2.10.8.20 "First he came into being footless (apād). He in the beginning bestowed heavenly bliss. Becoming four-footed, capable of enjoying, he took to all sorts of enjoyment (bhojanam).",Atharvaveda,10.0,8,21,Swami Sathyaprakash Shastri,,,2.10.8.21 "Capable of enjoyment (bhogyah) shall he become, and also he shall eat plenty of food (annamadad), whoever worships the eternal (sanātanam) the bestower of superiority (uttarāvantam).",Atharvaveda,10.0,8,22,Swami Sathyaprakash Shastri,,,2.10.8.22 "They proclaim Him to be eternal. But He may become new again even today. Day and night are reproduced, each one from the two forms which the other wears.",Atharvaveda,10.0,8,23,Swami Sathyaprakash Shastri,,,2.10.8.23 "A hundred, a thousand, ten thousand, a hundred million, an innumerable wealth is laid in Him. That they strike upon even as He looks on. And therefrom this Lord shines forth here. (Satam = 100; sahasram = 1000; ayutam = 10000; nyarbudam= a hundred million)",Atharvaveda,10.0,8,24,Swami Sathyaprakash Shastri,,,2.10.8.24 "There is one, that is finer even than a hair; also there is one, that is not visible at all (that is visible as if nothing). The deity, that embraces them firmly, is dear to me.",Atharvaveda,10.0,8,25,Swami Sathyaprakash Shastri,,,2.10.8.25 "This auspicious one (woman) is unaffected by age; an immortal in the home of a mortal. For whom she was made, he (sleeps); he, who made her, has grown old.",Atharvaveda,10.0,8,26,Swami Sathyaprakash Shastri,,,2.10.8.26 "You are the female; also you are the male; you are a lad as well as a damsel. It is you, who growing old, totter with a staff (dandena). When coming into existence, you are face to face with each and every thing.",Atharvaveda,10.0,8,27,Swami Sathyaprakash Shastri,,,2.10.8.27 "You are the father of all these, and also their son. You are the eldest among these and also the youngest. Surely He is the sole Lord, who has entered (our) mind (heart). Though born first of all, He is still in the womb.",Atharvaveda,10.0,8,28,Swami Sathyaprakash Shastri,,,2.10.8.28 "From the full it takes out the full, the full is impregnated with the full. May we know today that, wherefrom that is impregnated.",Atharvaveda,10.0,8,29,Swami Sathyaprakash Shastri,,,2.10.8.29 "She is eternal indeed, eternal by birth. She, the ancient, has subdued all. Mighty deity of dawns, shining bright, she appears with each and every one, that winks.",Atharvaveda,10.0,8,30,Swami Sathyaprakash Shastri,,,2.10.8.30 "Indeed there is a deity Avih (the protectress) by name, girt by divine law. With her beauty these trees are green, garlanded with green (leaves).",Atharvaveda,10.0,8,31,Swami Sathyaprakash Shastri,,,2.10.8.31 "Him, so close, He deserts not. Though so close, the other does not see Him. Look at the Lord’s art that never dies nor decays.",Atharvaveda,10.0,8,32,Swami Sathyaprakash Shastri,,,2.10.8.32 "Those voices are inspired by the unpreceded one; these tell correctly as it is. Telling so where they go, that they call the great Lord supreme.",Atharvaveda,10.0,8,33,Swami Sathyaprakash Shastri,,,2.10.8.33 "Wherein the enlightened ones and the human beings are set “like spokes in the nave - I ask you that flower of waters and ""where that has been placed enveloped ‘in illusion (māyayā hitam).",Atharvaveda,10.0,8,34,Swami Sathyaprakash Shastri,,,2.10.8.34 Inspired by whom the wind blows who hold the five quarters in unison; the bounties of Nature that consider themselves above the sacrificial offerings - which of them are the conductors of waters (apām netāh).,Atharvaveda,10.0,8,35,Swami Sathyaprakash Shastri,,,2.10.8.35 "One of them resides on the earth; one has pervaded the midspace; one among them, who is the main supporter, holds the sky; some of them guard all the quarters.",Atharvaveda,10.0,8,36,Swami Sathyaprakash Shastri,,,2.10.8.36 "He, who knows the wide-spread thread, into which these creatures have been woven, and he, who knows the thread of the thread, may realize the great Lord supreme.",Atharvaveda,10.0,8,37,Swami Sathyaprakash Shastri,,,2.10.8.37 "I have realized the wide-spread thread, into which these creatures have been woven, and I have realized the thread of the thread and also that, which is the great Lord supreme.",Atharvaveda,10.0,8,38,Swami Sathyaprakash Shastri,,,2.10.8.38 "When between the sky and the earth, the all-consuming fire moved forth burning up there, where those having one wife only stood far away, where then was the atmospheric wind?",Atharvaveda,10.0,8,39,Swami Sathyaprakash Shastri,,,2.10.8.39 Into the waters the atmospheric wind had entered. The bounties of Nature had entered the floods. The great one stood as the measurer of the space; the purifying wind entered the green vegetation.,Atharvaveda,10.0,8,40,Swami Sathyaprakash Shastri,,,2.10.8.40 "As if with something nobler than the Gayatri, He strode forth into the immortality. They, who harmonize Saman with Sāman - where was that unborn seen ?",Atharvaveda,10.0,8,41,Swami Sathyaprakash Shastri,,,2.10.8.41 "He the root of riches, the acquirer of treasure, illumines by his functions all forms and figures; the divine impeller, like the bounties : whosė law is truth, stands like the Supreme Lord, the Lord of resplendence is the battle for wealth and prosperity. (Also Rg X. 139.3)",Atharvaveda,10.0,8,42,Swami Sathyaprakash Shastri,,,2.10.8.42 There is a lotus having nine orfices and wrapped with three strands. Therein abides a mighty being having soul; verily the knowers of true knowledge know that.,Atharvaveda,10.0,8,43,Swami Sathyaprakash Shastri,,,2.10.8.43 "Free from desire, self-possessed, immortal, self-existing, contented with bliss and lacking nothing in any respect (is he): knowing him alone, the self-possessed, undecaying and ever-young self, let one never have any fear of death.",Atharvaveda,10.0,8,44,Swami Sathyaprakash Shastri,,,2.10.8.44 "May you bind the mouths of those, who intend to commit sin; may you hurl this adamantine weapon upon the rivals. The Šataudana (worth a hundred measures of rice) cow, first given by the resplendent Lord, is destroyer of rivals of the worshipful sacrificer.",Atharvaveda,10.0,9,1,Swami Sathyaprakash Shastri,Śataudanā (Hundred Rice Dishes),,2.10.9.1 "O cow, may your skin (carma) be the altar; may the short hairs (loma), that are yours, be the sacred grass. This girdle (rasanā) holds you fast. May the cloud dance above you.",Atharvaveda,10.0,9,2,Swami Sathyaprakash Shastri,,,2.10.9.2 "May your tail-hair (balah) be the water-sprinkless (proksani); O inviolable (cow), may your tongue cleanse you. Becoming clean and worthy of worship, O Sataudana, may you go to heaven.",Atharvaveda,10.0,9,3,Swami Sathyaprakash Shastri,,,2.10.9.3 "He, who brings a Śataudana to maturity, he gets all his desires fulfilled. All his priests (rtvijah), being pleased, behave properly.",Atharvaveda,10.0,9,4,Swami Sathyaprakash Shastri,,,2.10.9.4 "He, who/gives away a Sataudana with cakes (apūpa) ascends to heaven, where that third height (tridiva) of the sky lies.",Atharvaveda,10.0,9,5,Swami Sathyaprakash Shastri,,,2.10.9.5 "He obtains those worlds, that are celestial and also that are terrestrial he, who gives away a Satdudana, made bright with gold (krtvā). (krtva = fee paid in gold to priests),",Atharvaveda,10.0,9,6,Swami Sathyaprakash Shastri,,,2.10.9.6 "O divine one, they, who keep you calm, and who bring you to maturity, all of then will protect you well. O Sataudana, be not afraid of them.",Atharvaveda,10.0,9,7,Swami Sathyaprakash Shastri,,,2.10.9.7 "From the south the young sages (vasavah), from the north the brave soldiers (maruts), and from the west the old sages (ādityāh) will guard you. As such, may you excel even the Agnistoma (the fire sacrifice).",Atharvaveda,10.0,9,8,Swami Sathyaprakash Shastri,,,2.10.9.8 "The enlightened ones, the elders; and men, and also the gandharvas (sustainers of earth) and apsarasas (they who move in waters) all of them will guard you. As such, may excel even the Ātirātra (the night-long or ‘whole night sacrifice).",Atharvaveda,10.0,9,9,Swami Sathyaprakash Shastri,,,2.10.9.9 "He, who gives away a Šātaudana, obtains all the worlds - the midspace, the sky, tħe earth, the suns, thè cloud-bearing winds, and the quarters.",Atharvaveda,10.0,9,10,Swami Sathyaprakash Shastri,,,2.10.9.10 "Sprinkling purified butter, the blessed, divine one will go to the enlightened ones. O Sataudana, may you not harm him, who has brought you to maturity. May you go to heaven.",Atharvaveda,10.0,9,11,Swami Sathyaprakash Shastri,,,2.10.9.11 "The enlightened ones, who dwell in the sky, who dwell in the midspace, and those, who dwell on earth for them may you always yield milk, melted butter and honey as well.",Atharvaveda,10.0,9,12,Swami Sathyaprakash Shastri,,,2.10.9.12 "May your this head, your this mouth, these two ears and your these two jaws, yield to your donor mingled curd (āmiksā), milk, melted butter, and honey as well.",Atharvaveda,10.0,9,13,Swami Sathyaprakash Shastri,,,2.10.9.13 "May your these two lips, these two nostrils, these two horns, your these two eyes, yield to your donor mingled curd, milk, melted butter and honey as well.",Atharvaveda,10.0,9,14,Swami Sathyaprakash Shastri,,,2.10.9.14 "May your these lungs (kloma) this heart, the pericardium (puritat) with the throat, (kanthika), yield to your donor mingled curd, milk, melted butter and honey as well.",Atharvaveda,10.0,9,15,Swami Sathyaprakash Shastri,,,2.10.9.15 "May your this liver (Yakrt), these two kidneys (matasnā), these entrails and your these intestines (antra), yield to your donor mingled curd, milk, melted butter and honey as well.",Atharvaveda,10.0,9,16,Swami Sathyaprakash Shastri,,,2.10.9.16 "May your this large intestine (plasih) this rectum (vanisthuh) these two paunches (kuksī) and your this skin, yield to your donor mingled curd, milk, melted butter and honey as well.",Atharvaveda,10.0,9,17,Swami Sathyaprakash Shastri,,,2.10.9.17 "May your this marrow (majja), this bone (asthi), this flesh (mansa) and this blood (lohita), yield to your donor mingled curd, milk, melted butter and honey as well.",Atharvaveda,10.0,9,18,Swami Sathyaprakash Shastri,,,2.10.9.18 "May your these two arms (bāhū) or fore-legs, these two shanks, these two shoulders and your this humps, yield mingled curd, milk, melted butter and honey as well. (Bāhū = fore-legs; dosani = shanks ; kakut = hump ; ansau = two shoulders)",Atharvaveda,10.0,9,19,Swami Sathyaprakash Shastri,,,2.10.9.19 "May your these neck-bones, these shoulder-bones, these sidebones and these ribs, yield to your donor mingled curd, milk, melted butter, and honey as well. (grivia néck bones; skandha = shoulder bone; prstih = side bones, parsavah=ribs)",Atharvaveda,10.0,9,20,Swami Sathyaprakash Shastri,,,2.10.9.20 "May your these two thighs, the two knee-joints, these two hips and your this rump, yield to your donor mingled curd, milk, melted butter and honey as well.",Atharvaveda,10.0,9,21,Swami Sathyaprakash Shastri,,,2.10.9.21 "May your this tail, your these tail-tufts, this udder, and your these teats, yield to your donor mingled curd, milk, melted butter and honey as well.",Atharvaveda,10.0,9,22,Swami Sathyaprakash Shastri,,,2.10.9.22 "May your these shanks (part of the leg from ankle to knee), these dew-claws, these pasterns (part of the leg between the feet lock joint and the hoof) and your these hoofs, yield to your donor mingled curd, milk, melted butter and honey as well. (Richarah-pasterns).",Atharvaveda,10.0,9,23,Swami Sathyaprakash Shastri,,,2.10.9.23 "May your this hide, O Sataudana, and these hairs, O inviolable one, yield to your donor mingled curd, milk, melted butter and honey as well.",Atharvaveda,10.0,9,24,Swami Sathyaprakash Shastri,,,2.10.9.24 "May your breasts be the two sacrificial cakes smeared with purified butter. Making them your two wings, O blessed one, carry him, who has brought you to maturity, to heaven.",Atharvaveda,10.0,9,25,Swami Sathyaprakash Shastri,,,2.10.9.25 "The grain of rice, which has been in the mortar, or on the I pastle, or on the hide, or which has been in the winnowing basket, or which the purifier wind has shaken off, may the adorable Lord, the Cosmic sacrificer, make that ( grain of rice), a good offering (ulūkhala = mortar; musala= pestle; carma= hide; Surpa= winnowing-basket)",Atharvaveda,10.0,9,26,Swami Sathyaprakash Shastri,,,2.10.9.26 "These divine waters, rich in sweetness and dripping melted butter, I place separately in the hands of the intellectual persons (brahmaņām). The desire, with which I sprinkle you may all that be fulfilled completely. May we become the masters of the riches,",Atharvaveda,10.0,9,27,Swami Sathyaprakash Shastri,,,2.10.9.27 "O inviolable (cosmic cow), our homage be to you while being born; homage be to you also when you have been born. Homage bè to your hair (bala), hoofs (Sapha) and shape (rūpa).",Atharvaveda,10.0,10,1,Swami Sathyaprakash Shastri,Vaša (praise of cosmic cow),,2.10.10.1 "Whoever knows the seven heights and knows the seven distances, whoever knows the summit of the sacrifice, let him accept the vasa (cosmic cow).",Atharvaveda,10.0,10,2,Swami Sathyaprakash Shastri,,,2.10.10.2 I know the seven heights; I'know the seven distances; I know the summit of the sacrifice: ‘also I know the bliss shining in her.,Atharvaveda,10.0,10,3,Swami Sathyaprakash Shastri,,,2.10.10.3 "By whom the heaven, by whom the earth, by whom these waters are well preserved, that vašā (cosmic cow), yielding a thousand streams, we call here with our prayer.",Atharvaveda,10.0,10,4,Swami Sathyaprakash Shastri,,,2.10.10.4 "A hundred milking vessels, a hundred milkers, a hundred defenders are there to back her. Even the enlightened ones, who breathe within her, know her only one aspect.",Atharvaveda,10.0,10,5,Swami Sathyaprakash Shastri,,,2.10.10.5 "With sacrifice as her feet, with food as her milk, with sustenance as her breath, famous all over earth, the Vašā, the wife of the rain-cloud, excels even the enlightened ones with sacred knowledge.",Atharvaveda,10.0,10,6,Swami Sathyaprakash Shastri,,,2.10.10.6 "O Vašā, the fire divine has entered you; the devotional bliss (or Soma the curative principle) has entered you. The raincloud is your udder, O blessed one; O Vašā, the lightnings are your teats (stanāh).",Atharvaveda,10.0,10,7,Swami Sathyaprakash Shastri,,,2.10.10.7 "O Vašā, first you yield waters as your milk; secondly, the fertile lands; thirdly, O Vašā, you yield kingdom, food and milk.",Atharvaveda,10.0,10,8,Swami Sathyaprakash Shastri,,,2.10.10.8 "When being invoked by the old sages, you approach, then war l the resplendent one (Indra) makes you drink a thousand bowls of Soma (the cure juice).",Atharvaveda,10.0,10,9,Swami Sathyaprakash Shastri,,,2.10.10.9 "When, favourably inclined, you approached the resplendent Lord, the bull called you. Angered at this, the slayer of the nescience (vrtrahā) took your strength, the milk, away.",Atharvaveda,10.0,10,10,Swami Sathyaprakash Shastri,,,2.10.10.10 "What milk the angry Lord of riches took away from you, O Vašā, that same (milk) the sorrowless world preserves even today in three vessels (trisu pātresu).",Atharvaveda,10.0,10,11,Swami Sathyaprakash Shastri,,,2.10.10.11 "That Soma (the cure-juice) the divine Vašā carrys there, where the unflinching seeker, properly consecrated, sits upon the golden sacred grass (hiraņya barhisi).",Atharvaveda,10.0,10,12,Swami Sathyaprakash Shastri,,,2.10.10.12 "United is she with Soma (the cure-juice), united also with all the footed creatures; the Vašā stands over the ocean together with thē sustainers of earth (gandharvas) full of strife (kalibhih).",Atharvaveda,10.0,10,13,Swami Sathyaprakash Shastri,,,2.10.10.13 "United is she with the wind, united also all the winged creatures; bearing Rk verses and the Sāmans (the-songs) the Vašā dances upon the ocean.",Atharvaveda,10.0,10,14,Swami Sathyaprakash Shastri,,,2.10.10.14 "United is she with the Sun, united also with all, who see; bearing lights the benign Vasa looks beyond the Ocean.",Atharvaveda,10.0,10,15,Swami Sathyaprakash Shastri,,,2.10.10.15 "O fosterer of righteousness, decked with gold, when you stand there, the ocean turning into a horse, covers you, O Vašā.",Atharvaveda,10.0,10,16,Swami Sathyaprakash Shastri,,,2.10.10.16 "The auspicious ones, the vašā, the directing deity and also the sustenance, come and meet there, where the unflinching seeker, properly consecrated, sits upon the golden sacred grass.",Atharvaveda,10.0,10,17,Swami Sathyaprakash Shastri,,,2.10.10.17 "The Vasa is the mother of the prince; the Vasa is your mother, O sustenance. The weapon of the Vasa is the sacrifice; out of it springs forth the thought.",Atharvaveda,10.0,10,18,Swami Sathyaprakash Shastri,,,2.10.10.18 "One drop rose high upwards from the summit of the Lord supreme. From that, O Vasa, you were born. Thērefrom was born the hotr priest.",Atharvaveda,10.0,10,19,Swami Sathyaprakash Shastri,,,2.10.10.19 "From your mouth the gāthās (legendary verses) have come; from your neck bones has come the strength; from your belly the sacrifice is born, and from your teats the rays (rasmi).",Atharvaveda,10.0,10,20,Swami Sathyaprakash Shastri,,,2.10.10.20 From your two forelegs and two hind legs the motion (ayana) is born; from your entrails the devourer germs (atra) are born and from your belly the plants have sprung forth. (earmābhyām = from two fore-legs; sakthi bhyam = two hind legs).,Atharvaveda,10.0,10,21,Swami Sathyaprakash Shastri,,,2.10.10.21 "Vašā, when you entered into the belly of the venerable Lord (Varuna) then the seeker (brahma) of the Lord supreme called you up. Surely he knew your guidance (netram avet tava).",Atharvaveda,10.0,10,22,Swami Sathyaprakash Shastri,,,2.10.10.22 "All trembled at the fetus being born of her, who never gives birth. Who has, thus, given birth, her they call -the Vašā. Formed by scientists (brahmabhih) he, surely, is her kin (bandhuh).",Atharvaveda,10.0,10,23,Swami Sathyaprakash Shastri,,,2.10.10.23 "He, the one, assembles the warriors, who is, verily, her solecontroller. The sacrifices turn into energies, the Vasa becomes the eye of the energies.",Atharvaveda,10.0,10,24,Swami Sathyaprakash Shastri,,,2.10.10.24 The Vasa (Cosmic Cow) accepts the sacrifice; Vašā sustains Suan; within the Vašā has entered the cloud along with the Lord supreme.,Atharvaveda,10.0,10,25,Swami Sathyaprakash Shastri,,,2.10.10.25 "It is only the Vašā, what they call immortality (amrtam), they worship vašā as death (mritu); Vasa has become all this - the enlightened ones (devāh), the mortal men (manusyah), the life-destroyers (asurah), the elders (pitarah, and the seers (rsayah)",Atharvaveda,10.0,10,26,Swami Sathyaprakash Shastri,,,2.10.10.26 "Whosoever knows thus, let him take hold of the Vasa. Thus the all-footed (perfect in every respect) sacrifice pours out milk for the donor without any resistance.",Atharvaveda,10.0,10,27,Swami Sathyaprakash Shastri,,,2.10.10.27 "Within the mouth of the venerable Lord (Varuna), there are three tongues (tisrah jihvah) shining bright. The one, which shines in the middle of them, is the Vašā, difficult to take hold of.",Atharvaveda,10.0,10,28,Swami Sathyaprakash Shastri,,,2.10.10.28 "The seed of the Vašā got divided into four parts; one fourth are the waters (āpah), one forth the immortality (amrta), one fourth the sacrifice (yajna), and one fourth the animals (pasavah).",Atharvaveda,10.0,10,29,Swami Sathyaprakash Shastri,,,2.10.10.29 "The Vašā is heaven, the Vašā is earth, the Vašā is the omnipresent Lord (Visnu), the Lord of creatures (Prajāpatih). They, the perfectible (sādhyāh) and the young sages (vasavah), drink the milk which the Vasa yields.",Atharvaveda,10.0,10,30,Swami Sathyaprakash Shastri,,,2.10.10.30 "They, the perfectible (sādhyāh) and the young sages (vasavah) who have partaken of the milk of Vašā, certainly long her milk even in the world of the Sun,",Atharvaveda,10.0,10,31,Swami Sathyaprakash Shastri,,,2.10.10.31 "Some milk devotional bliss out of her; some obtain fat (fertilizing power) from her. They, who give a cow to him who knows thus, go to the third, the most sacred of the heavens.",Atharvaveda,10.0,10,32,Swami Sathyaprakash Shastri,,,2.10.10.32 "By donating a cow-to the intellectual persons, one wins all the worlds. Surely within her is set the righteousness (rta), the knowledge (brahma) and the penance (tapas) as well.",Atharvaveda,10.0,10,33,Swami Sathyaprakash Shastri,,,2.10.10.33 "On the Vašā the enlightened ones (devah) subsist, and also men (manusyāh). The Vašā has become this all, as long and as far as the Sun over looks (vipasyati).",Atharvaveda,10.0,10,34,Swami Sathyaprakash Shastri,,,2.10.10.34 "Agni, be thou born; (indestructible) Aditi here, suppliant, cooks a brahman-rice-dish, adorable-sons: the seven -seers hing, being makers, let them churn you, here together with progeny.",Atharvaveda,11.0,1,1,Swami Sathyaprakash Shastri,"Brahmaudana , Accompanying a rice-dish offering",,2.11.1.1 "Make ye smoke, O ye showerers, companions, ye that are aided by the unhateful (?), unto speech, this Agni fight- overpowering, having good heroes, by whom the gods overpowered the barbarians.",Atharvaveda,11.0,1,2,Swami Sathyaprakash Shastri,,,2.11.1.2 "O Agni, thou hast been born unto great heroism, unto the cooking of the brahmanrrice-dish, O Jatavedas; the seven Saptarshi seers-being makers - they have given thee -birth; do thou confirm to this woman wealth with all heroes.",Atharvaveda,11.0,1,3,Swami Sathyaprakash Shastri,,,2.11.1.3 "Kindled, O- Agni, be thou kindled with kindling (samidh) mayest thou bring hither, knowing, the worshipful gods; for them cooking (Sra) the oblation, O Jatavedas, make thou this man to ascend to the highest firmament (naka)",Atharvaveda,11.0,1,4,Swami Sathyaprakash Shastri,,,2.11.1.4 "Threefold is set down the share that is yours of old, of gods, of fathers, of mortals; know ye the portions (ansa); I share them out to you; that one that is the gods, shall set this woman across.",Atharvaveda,11.0,1,5,Swami Sathyaprakash Shastri,,,2.11.1.5 "O Agni, powerful, overcoming, thou overcomest; put down (our) hating rivals; let this measure (mitra) being measured, and measured, make (thy) fellows tribute-bringers to thee.",Atharvaveda,11.0,1,6,Swami Sathyaprakash Shastri,,,2.11.1.6 "In company with thy fellows, be thou united with milk; urge her up unto great heroism; ascend aloft to the summit (vistap) of the firmament (naka) which they call by the name heavenly world.",Atharvaveda,11.0,1,7,Swami Sathyaprakash Shastri,,,2.11.1.7 "Let this great one (mahi) accept the hide, the divine earth with favouring mind, then may we go to the world of the well-done.",Atharvaveda,11.0,1,8,Swami Sathyaprakash Shastri,,,2.11.1.8 "Join thou on the hide-these two allied stones, split apart the shoots (ansu) successfully for the sacrificer, smiting down, smite them that would fight her; bearing up thy progeny aloft, lift up.",Atharvaveda,11.0,1,9,Swami Sathyaprakash Shastri,,,2.11.1.9 "Seize in thy hand; O hero, the two joint-acting (sakrt) stones; the worshipful divinities have come to thy sacrifice; three boons, whichsoever thou choosest -- those successes do I here make successful (samrdhi) for thee.",Atharvaveda,11.0,1,10,Swami Sathyaprakash Shastri,,,2.11.1.10 "This (is) thy thought (? dhiti) and this thy place of birth; let Aditi, of hero-sens, seize thee; cleansé away them that would fight her; confirm to her wealth with all heroes.",Atharvaveda,11.0,1,11,Swami Sathyaprakash Shastri,,,2.11.1.11 "Sit ye in the wooden blower (upasvasa); be ye winnowed, worshipful ones, from the husks. By fortune (dvisatah) may we surpass all (our) equals; I make (our) haters to fall under foot.",Atharvaveda,11.0,1,12,Swami Sathyaprakash Shastri,,,2.11.1.12 "Go away, woman, come back quickly; the stall (gostha) of the waters hath ascended thee for bearing; seize then of them, whichever shall be worshipful; having shared. Out wisely (dhiritra), then leave the others.",Atharvaveda,11.0,1,13,Swami Sathyaprakash Shastri,,,2.11.1.13 "These maidens (yosit) have come, adorning themselves; stand up, woman take hold of the mighty one; well-spoused with husband, progeny possessing with progeny (prajavatya), to thee hath come the sacrifice; recieve thou the vessel.",Atharvaveda,11.0,1,14,Swami Sathyaprakash Shastri,,,2.11.1.14 "The portion of refreshment (urj) set down, which (is) yours of old; do thou, instructed by the seer, bring these waters; let this sacrifice be for you progress-gaining (gatu-vid), refuge- gaining (progeny gaining) (prajavit), formidable, cattlegaining (pasuvid), hero-gaining (virvit).",Atharvaveda,11.0,1,15,Swami Sathyaprakash Shastri,,,2.11.1.15 "O Agni, the worshipful pot (caruh) hath ascended thee; bright, very hot, do thou heat it with heat; let those of the seers, those of the gods, gathering unto their share very hot, heat this with the seasons (rtubhih).",Atharvaveda,11.0,1,16,Swami Sathyaprakash Shastri,,,2.11.1.16 "Let these cleansed, purified, worshipful maidens, the waters, beauteous ones, creep down to the pot; they have given us abundant progeny, cattle; let the cooker of the rice-dish go to the world of the well-doers.",Atharvaveda,11.0,1,17,Swami Sathyaprakash Shastri,,,2.11.1.17 "Cleansed with prayer (brahmana) and purified with ghee (ghrta) shoots of Soma (are) these worshipful rice-grains, enter ye the waters, let the pot receive you; having cooked this, go ye to the world of the well-doers.",Atharvaveda,11.0,1,18,Swami Sathyaprakash Shastri,,,2.11.1.18 "Spread thyself broad, with great greatness, thousand-backed in the world of the well-done; grandfathers, fathers, progeny, descendants (upaja), I am thy fifteen-fold cooker.",Atharvaveda,11.0,1,19,Swami Sathyaprakash Shastri,,,2.11.1.19 "Thousand-backed, hundred-streamed, unexhausted, (is) the brahman-rice-dish, god-travelled, heaven-going; them yonder I assign to thee; lessen (?) thou them with progeny; be gracious then to me (as) bringer of tribute.",Atharvaveda,11.0,1,20,Swami Sathyaprakash Shastri,,,2.11.1.20 Go thou up to the sacrificial hearth; increase her with Progeny; push (away) the wild demon; set her further forward; by fortune may we surpass all (our) equals; I make (our) haters to fall under foot.,Atharvaveda,11.0,1,21,Swami Sathyaprakash Shastri,,,2.11.1.21 "Tum thou toward her together with cattle; be opposite to her together with the: divinities; let not curse attain thee, nor wicked craft (abhicara) bear rule (vi-raj) in thine own field (ksetra), free from disease.",Atharvaveda,11.0,1,22,Swami Sathyaprakash Shastri,,,2.11.1.22 "Fashioned by righteousness (rta) set by mind, this was ordained in the beginning the sacrificial hearth of the brahman rice-dish; apply, O woman, the cleansed shoulder bearer (?); on that set the rice-dish of them of the gods.",Atharvaveda,11.0,1,23,Swami Sathyaprakash Shastri,,,2.11.1.23 "Aditi’s hand, this second ladle (sruc), which the seven-seers being makers, made -- let that spoon, knowing the members of the rice-dish, collect it upon the sacrificial hearth.",Atharvaveda,11.0,1,24,Swami Sathyaprakash Shastri,,,2.11.1.24 "Let them of the gods sit by thee, a cooked (srta) oblation; having crept out of the fire, sit thou forward again to them; purified by soma, sit thou in the belly of the worshipers; let not them of the seers, partakers (prasitar) of thee, suffer harm.",Atharvaveda,11.0,1,25,Swami Sathyaprakash Shastri,,,2.11.1.25 "O king Soma, strew harmony for them, for whatsoever good Brahmans shall sit by thee; with good call, I call loudly to the brahman-rice-dish the seers, them of the seers, born from penance (tapas).",Atharvaveda,11.0,1,26,Swami Sathyaprakash Shastri,,,2.11.1.26 "These cleansed purified worshipful maidens I seat in separate - succession in the hands of the priests (brahman); with what desire I now pour you on, may resplendent Indra here with the Maruts (cloud bearing wind) grant me that.",Atharvaveda,11.0,1,27,Swami Sathyaprakash Shastri,,,2.11.1.27 "This my light (jyotir) immortal gold, cooked (pakva) from the field, this my desire milker; this riches I deposit in the Brahmans; I make a road to the Fathers: (pitr-yana) that is heaven-going.",Atharvaveda,11.0,1,28,Swami Sathyaprakash Shastri,,,2.11.1.28 "Strew thou the husks in the fire, in Jatavedas; (the one who knows all, born-ones) wipe off far away the chaff (kambukan); this we have heard to be the share of the house- king; also we know the portion (bhagadheya) of perdition (nirrti).",Atharvaveda,11.0,1,29,Swami Sathyaprakash Shastri,,,2.11.1.29 "Know thou the toiling, cooking, soma-pressing one; make him to ascend the heaven-going road, by which he may ascend, arriving at the vigor that is beyond, to the highest firmament, to the furthest vault (param vyomany).",Atharvaveda,11.0,1,30,Swami Sathyaprakash Shastri,,,2.11.1.30 "Wipe off, O serving priest (adhvaryu) this face of the bearing one (? babhri); make thou, understanding it, room for the sacrificial butter, wipe off with ghee along all (its) members: I make a road to the Fathers that is heaven-going.",Atharvaveda,11.0,1,31,Swami Sathyaprakash Shastri,,,2.11.1.31 "O bearing one, (as) a wild-wicked demon, strew discord for them, for whatsoever non-Brahmans shall sit by thee; rich in ground spreading themselves forward, let not them of the seers, partakers of thee, suffer harm.",Atharvaveda,11.0,1,32,Swami Sathyaprakash Shastri,,,2.11.1.32 "I set thee down, O rice-dish, among them of the seers; for them that are not of the seers there is no portion here; let. Agni my guardian, and all the Mautts, i.e., cloud-bearing winds, let all the gods defend the cooked (offering).",Atharvaveda,11.0,1,33,Swami Sathyaprakash Shastri,,,2.11.1.33 "The offering, yielding milk (duh), constantly full (prapina) a male (pumans) milch-cow, seat of wealth, immortality through offspring, and a long life-time -- and may we sit by thee with abundance (pl.) of wealth.",Atharvaveda,11.0,1,34,Swami Sathyaprakash Shastri,,,2.11.1.34 "Thou art a heaven-going bull; go to the seers, to them of the seers; sit in the world of the well-doing (suhrtasya like) there is their preparation (sanskrta) for us both.",Atharvaveda,11.0,1,35,Swami Sathyaprakash Shastri,,,2.11.1.35 "Gather thou together unto, go thou together forth after, O Agni, make ready (kalpaya) the roads travelled by the gods; by them well-made, may we go after the offering, that stands upon the seven-rayed firmament.",Atharvaveda,11.0,1,36,Swami Sathyaprakash Shastri,,,2.11.1.36 "With what light the gods went up to the sky, having cooked the brahman-rice-dish, to the world of the well-done, with that may we go to the world for the well-done, ascending the heaven, unto the highest firmament.",Atharvaveda,11.0,1,37,Swami Sathyaprakash Shastri,,,2.11.1.37 "O Bhava and Sarva, be gracious; do not go against (us); ye lords of beings, lords of cattle, homage to you (the arrow) that is fitted, that is drawn, do not let fly; do not harm our bipeds nor quadrupeds (dvipadah-catuspadah).",Atharvaveda,11.0,2,1,Swami Sathyaprakash Shastri,Rudra (Bhava and Sarva),,2.11.2.1 "Make ye not bodies (Sarira) for the dog, the jakal, for the buzzards (? aliklava), thé vultures, and them that are black (and) greedy (avisyu); let thy flies, lord of cattle, let thy birds not find themselves at food.",Atharvaveda,11.0,2,2,Swami Sathyaprakash Shastri,,,2.11.2.2 "Unto thy noise (? kranda), thy breath, and what pangs (? ropi) are thine; O Bhava homage we pay thee that art thousand-eyed (sahasraksa), O Rudra, immortal one.",Atharvaveda,11.0,2,3,Swami Sathyaprakash Shastri,,,2.11.2.3 "We pay thee homage in front, above, also below; forth from the sphere of the sky, homage (be) to thine atmosphere.",Atharvaveda,11.0,2,4,Swami Sathyaprakash Shastri,,,2.11.2.4 "To thy face, O lord of cattle: the eyes that thou hast, O Bhava; to (thy) skin, form, aspect, to thee standing opposite (be) homage.",Atharvaveda,11.0,2,5,Swami Sathyaprakash Shastri,,,2.11.2.5 "To thy members, belly, tongue, thy mouth; to thy teeth, smell, (be) homage.",Atharvaveda,11.0,2,6,Swami Sathyaprakash Shastri,,,2.11.2.6 "With the blue-locked archer, the thousand-eyed, vigorous, with Rudra, the half-smiter (?) - with him may we not come into collision samarimahi.",Atharvaveda,11.0,2,7,Swami Sathyaprakash Shastri,,,2.11.2.7 "Let this Bhava avoid us on every side; as fire the waters, let Bhava avoid us; let him not plot against us, homage be to him.",Atharvaveda,11.0,2,8,Swami Sathyaprakash Shastri,,,2.11.2.8 "Four times (catus) homage, eight times, to Bhava; ten times, O lord of cattle, be homage to thee; thine are shared out these five creatures (pasvah) i.e., cows, horses, men, sheep and goats.",Atharvaveda,11.0,2,9,Swami Sathyaprakash Shastri,,,2.11.2.9 "Thine are the four directions, thine the heaven, the earth, thine, O formidable one, this wide atmosphere, thine is all this that has life (atman), that is breathing upon (anu) the earth.",Atharvaveda,11.0,2,10,Swami Sathyaprakash Shastri,,,2.11.2.10 "This wide vessel, holder of good things, is thine, within which are all these beings; do thou be gracious to us, O lord of cattle; homage to thee; away let the jackals, the serpents (abhibhah), the dogs go, away the weepers of evil with dishevled hair (vikesyah).",Atharvaveda,11.0,2,11,Swami Sathyaprakash Shastri,,,2.11.2.11 "Thou bearest a yellow golden bow, a thousand-slaying, hundred weaponed, O tufted one; Rudra’s arrow goes, a godmissile ; to that be homage, in whichever direction from here.",Atharvaveda,11.0,2,12,Swami Sathyaprakash Shastri,,,2.11.2.12 "He who, attacked (abhi-ytah), hides himself, (who) tries to put thee down, O Rudra, him from behind thou pursuest, like the tracker (? padanih) of one that is pierced.",Atharvaveda,11.0,2,13,Swami Sathyaprakash Shastri,,,2.11.2.13 "Bhava and Rudra, allied, in concord, both go about, formidable, unto heroism; to them be homage, in whichever direction from here.",Atharvaveda,11.0,2,14,Swami Sathyaprakash Shastri,,,2.11.2.14 "Homage be to thee coming, homage be (to thee) going away; homage to thee, O Rudra, Standing; to thee sitting also (be) homage.",Atharvaveda,11.0,2,15,Swami Sathyaprakash Shastri,,,2.11.2.15 "Homage in the evening, homage in the morning, homage by night, homage by day; to Bhava and to Sarva, to both have I paid homage.",Atharvaveda,11.0,2,16,Swami Sathyaprakash Shastri,,,2.11.2.16 "With the thousand-eyed one, seeing across in front, with Rudra, hurling in many places, inspired one, may we not come in collision, as he goes about (Iya) with the tongue.",Atharvaveda,11.0,2,17,Swami Sathyaprakash Shastri,,,2.11.2.17 "We go forward (purva) to meet him of dark horses, black, swarthy, killing, fearful, making to fall the chariot of the hairy one (kesin); homage be to him.",Atharvaveda,11.0,2,18,Swami Sathyaprakash Shastri,,,2.11.2.18 "Do not let fly at us the club (? matya), the god-missile: be not angry at us, O lord of cattle; homage to theee; elsewhere _ than (over) us shake out the heavenly bough.",Atharvaveda,11.0,2,19,Swami Sathyaprakash Shastri,,,2.11.2.19 Do not harm us; bless us; avoid us; be not angry; let us not come into collision with thee.,Atharvaveda,11.0,2,20,Swami Sathyaprakash Shastri,,,2.11.2.20 "(Be) not (greedy) for our kine, our men; be not greedy for our goats and sheep; elsewhere, O formidable one, roll forth (thy missile); smite the progeny of the mockers (piyaruna).",Atharvaveda,11.0,2,21,Swami Sathyaprakash Shastri,,,2.11.2.21 "Of whom the takman, the kasika, goes as one weapon, like the noise of a stallion horse, to him, leading out in succession, be homage.",Atharvaveda,11.0,2,22,Swami Sathyaprakash Shastri,,,2.11.2.22 "He who stands propped up in the atmosphere, killing the nonsacrificing, the god-mockers -- to him be homage with the - ten clever ones (Sakvari).",Atharvaveda,11.0,2,23,Swami Sathyaprakash Shastri,,,2.11.2.23 "To thee are assigned the forest animals (pasu), the wild beasts in the woods, the geese (hansa), eagles, hawks, birds; thine, O lord of cattle, is the monster (? yaksa) within the waters; for thine increase flow the waters of the heaven.",Atharvaveda,11.0,2,24,Swami Sathyaprakash Shastri,,,2.11.2.24 "The dolphins (Sisumara), boad (ajagara), purikayas, jashas, fishes, rajasas, at which thou hurlest: there is no distance for thee nor hindrance for thee, O Bhava; at once thou lookest over the whole earth; from the eastern thou smitest in the northern ocean.",Atharvaveda,11.0,2,25,Swami Sathyaprakash Shastri,,,2.11.2.25 "Do not, O Rudra, unite (sum-sra) us with the takman, not with poison; not with the fire of heaven; elsewhere than (on) us make that lightning fall.",Atharvaveda,11.0,2,26,Swami Sathyaprakash Shastri,,,2.11.2.26 "Bhava is master (isa) of the heaven, Bhava of the earth; Bhava has filled the wide atmosphere; to him be homage, in whichever direction from here.",Atharvaveda,11.0,2,27,Swami Sathyaprakash Shastri,,,2.11.2.27 "O king Bhava, be gracious to the sacrificer, for thou hast become cattle-lord of cattle; whoever has faith, saying ""the gods are"", be thou gracious to his bipeds (and) quadrupeds.",Atharvaveda,11.0,2,28,Swami Sathyaprakash Shastri,,,2.11.2.28 "Not our great one, not our small, not our carrying one, and not those that will carry, not our father and mother do than harm, our own self (tan). Rudra do not injure.",Atharvaveda,11.0,2,29,Swami Sathyaprakash Shastri,,,2.11.2.29 "To Rudra’s howl-making, unhymned-swallowing(?), greatmouthed dogs I have paid this homage.",Atharvaveda,11.0,2,30,Swami Sathyaprakash Shastri,,,2.11.2.30 "Homage to thy noisy ones, homage to thy hairy onés, homage to those to whom homage is paid, homage to the jointly-enjoying - homage, (namely), O god to thine armies: welfare (be) to us, and fearless-ness to us.",Atharvaveda,11.0,2,31,Swami Sathyaprakash Shastri,,,2.11.2.31 "Of this rice-dish Brhaspati is the head, Brahman the mouth (mukha).",Atharvaveda,11.0,3,1,Swami Sathyaprakash Shastri,Extolling the rice dish (odana),,2.11.3.1 "Heaven and earth are the ears, sun and moon the eyes, the seven-seers the breaths and expirations.",Atharvaveda,11.0,3,2,Swami Sathyaprakash Shastri,,,2.11.3.2 "Sight (caksus) the pestle, desiré (kama) the mortar.",Atharvaveda,11.0,3,3,Swami Sathyaprakash Shastri,,,2.11.3.3 "Diti the winnowing basket, Aditi the basket-holder; the wind winnowed (apa-vic).",Atharvaveda,11.0,3,4,Swami Sathyaprakash Shastri,,,2.11.3.4 "Horses the corns (kana), kine the grains (tandula), fues the husks.",Atharvaveda,11.0,3,5,Swami Sathyaprakash Shastri,,,2.11.3.5 "Kabru the hulls, the cloud the stalk (Sara).",Atharvaveda,11.0,3,6,Swami Sathyaprakash Shastri,,,2.11.3.6 "Dark metal its flesh, red its blood (lohita).",Atharvaveda,11.0,3,7,Swami Sathyaprakash Shastri,,,2.11.3.7 "Tin (its) ash; greens (? haritam) (its) colour, blue lotus (puskara) its smell.",Atharvaveda,11.0,3,8,Swami Sathyaprakash Shastri,,,2.11.3.8 "The threshing-floor (its)réceptacle, the two splints (sphya) (its) shoulders, the-two poles (isa) (its) spines (anukya).",Atharvaveda,11.0,3,9,Swami Sathyaprakash Shastri,,,2.11.3.9 Entrails (its) neck-ropes (? jatru) intestines (its) straps.,Atharvaveda,11.0,3,10,Swami Sathyaprakash Shastri,,,2.11.3.10 "This very earth is the vessel (kumbhi) of the finishing (radh) rice dish, heaven the cover.",Atharvaveda,11.0,3,11,Swami Sathyaprakash Shastri,,,2.11.3.11 "The furrows (its) ribs, gravel the content of (its) bowles..",Atharvaveda,11.0,3,12,Swami Sathyaprakash Shastri,,,2.11.3.12 Righteousness (rta) (its) hand-washing the brook (kulya) (its) pouring-on.,Atharvaveda,11.0,3,13,Swami Sathyaprakash Shastri,,,2.11.3.13 "With sacred verse (rca) is the vessel put on, with priesthood sent forth;",Atharvaveda,11.0,3,14,Swami Sathyaprakash Shastri,,,2.11.3.14 "With sacredness (brahman) seized about, with sacred chant (saman) carried about.",Atharvaveda,11.0,3,15,Swami Sathyaprakash Shastri,,,2.11.3.15 "Bhat the stirring-stick, rathantara the spoon.",Atharvaveda,11.0,3,16,Swami Sathyaprakash Shastri,,,2.11.3.16 "The seasons the cooks, they of the seasons kindle fire.",Atharvaveda,11.0,3,17,Swami Sathyaprakash Shastri,,,2.11.3.17 "Heat (gharma) burns upon the pot of five openings, the boiler (ukha).",Atharvaveda,11.0,3,18,Swami Sathyaprakash Shastri,,,2.11.3.18 By the rice-dish of him who hath an offering (?) all worlds are to be obtained together.,Atharvaveda,11.0,3,19,Swami Sathyaprakash Shastri,,,2.11.3.19 "In which (rice-dish) are set (srita), one below the other, the three, sea, sky, earth.",Atharvaveda,11.0,3,20,Swami Sathyaprakash Shastri,,,2.11.3.20 In the remnant (unchista) of which took shape six times èighty gods,Atharvaveda,11.0,3,21,Swami Sathyaprakash Shastri,,,2.11.3.21 "Thee here I ask of the rice-dish, what is its great greatness.",Atharvaveda,11.0,3,22,Swami Sathyaprakash Shastri,,,2.11.3.22 He who may know the greatness of the rice-dish,Atharvaveda,11.0,3,23,Swami Sathyaprakash Shastri,,,2.11.3.23 "May not say ""(it is) little not (it is) without onpouring, nor. (it is) this thing soever.”",Atharvaveda,11.0,3,24,Swami Sathyaprakash Shastri,,,2.11.3.24 "As much as the giver may set his mind upon, that one should not overbid (ati-vad).",Atharvaveda,11.0,3,25,Swami Sathyaprakash Shastri,,,2.11.3.25 "The theologues (brahamavadin) say: hast thou eaten (pra-ac) the rice-dish as it was retiring (Paranc), or as it was coming on (pratyanc)?",Atharvaveda,11.0,3,26,Swami Sathyaprakash Shastri,,,2.11.3.26 "Hast thou eaten the rice-dish, or the rice-dish thee ?",Atharvaveda,11.0,3,27,Swami Sathyaprakash Shastri,,,2.11.3.27 "I thou hast eaten it retiring, thy breaths (prana) will quit thee: says to him.",Atharvaveda,11.0,3,28,Swami Sathyaprakash Shastri,,,2.11.3.28 "If thou hast eaten it coming on, thine expirations (apana) will quit thee so one says to him.",Atharvaveda,11.0,3,29,Swami Sathyaprakash Shastri,,,2.11.3.29 "Not I indeed, (have eaten) the rice-dish, not the rice-dish me.",Atharvaveda,11.0,3,30,Swami Sathyaprakash Shastri,,,2.11.3.30 The rice-dish itself hath eaten thé rice-dish.,Atharvaveda,11.0,3,31,Swami Sathyaprakash Shastri,,,2.11.3.31 "If (ca) thou hast eaten it with another head than that (tatas) with which the ancient seers ate this, thy progeny, from the oldest down, will die: so one says to him; it verily I (have) not (eaten) coming hither (arvinc), nor retiring, nor coming on; with Brhaspati (as) head, there-with: have I eaten it, therewith have I made-it go; this rice-dish, verily, is whole-limbed, whole-jointed, whole-bodied; whole-limbed, whole-jointed, whole-bodied becometh he who knoweth thus.",Atharvaveda,11.0,3,32,Swami Sathyaprakash Shastri,PARYAYA - II,,2.11.3.32 "If thou hast eaten it with other ears than those (tatas) with which the ancient seers ate this, thou wilt become deaf: thus one says to him; it verily (have) I not (eaten) coming hithter nor retiring, nor coming on; with heaven and earth as ears, with them have I eaten it, with them haye I made it go etc etc.",Atharvaveda,11.0,3,33,Swami Sathyaprakash Shastri,,,2.11.3.33 "If thou hast eaten it with other eyes than those with which the ancient seers ate this, thou wilt become blind: thus one says to him: it verily (have) I not (eaten) coming hither, nor retiring, nor coming on; with sun and moon as eyes, with them have I eaten it, with them etc. etc.",Atharvaveda,11.0,3,34,Swami Sathyaprakash Shastri,,,2.11.3.34 "If thou hast eaten it with another mouth than that with which the ancient seers ate this, thy progeny will die fro in front; thus one says to him; it verily (have) I not (eaten) coming hither, nor retiring, nor coming on; with Brahman as mouth, there-with have I etc. etc.",Atharvaveda,11.0,3,35,Swami Sathyaprakash Shastri,,,2.11.3.35 "If thou hast eaten it with another tongue than that with which the ancient seers ate this, thy tongue will die: thus one says to him; it verily (have) I not (eaten) coming hither, nor retiring, nor coming on; with Agni’s tongue, therewith have I etc. etc.",Atharvaveda,11.0,3,36,Swami Sathyaprakash Shastri,,,2.11.3.36 "If thou hast eaten it with other teeth than that those with which the ancient seers ate this, thy teeth will fall out (Sad): thus one says to him; it verily (have) I not (eaten) coming hither, nor retiring, nor coming on; with the seasons as teeth, therewith have I etc. etc.",Atharvaveda,11.0,3,37,Swami Sathyaprakash Shastri,,,2.11.3.37 "If thou hast eaten it with other breaths and expirations: than that those with which the ancient seers ate this, breaths and expirations will quit thee: thus one Says to him; it verily (have) I not (eaten) coming hither, nor retiring, nor coming on; with the seven seers as breath, and expirations, therewith have I etc. etc. :",Atharvaveda,11.0,3,38,Swami Sathyaprakash Shastri,,,2.11.3.38 "If thou hast eaten it with another bulk (vyacas) than that with which the ancient seers ate this, the king-yaksma will slay thee: thus one says to him; it verily (have) I not (eaten) coming hither, nor retiring, nor coming on; with atmosphere as bulk, therewith have I etc. etc.",Atharvaveda,11.0,3,39,Swami Sathyaprakash Shastri,,,2.11.3.39 "If thou hast eaten it with another back than that with which the ancient seers ate this, the lightning well slay thee; thús one says to him; it verily (have) I not (eaten) coming hither, nor retiring, nor coming on; with the sky as back, therewith have I etc. etc.",Atharvaveda,11.0,3,40,Swami Sathyaprakash Shastri,,,2.11.3.40 "If thou hast eaten it with another breast than that with which the ancient seers ate this, thou will not prosper with plowing; thus one says to him; it verily (have) I not (eaten) coming hither, nor retiring, nor coming on; with the earth as breast, therewith have I etc. etc.",Atharvaveda,11.0,3,41,Swami Sathyaprakash Shastri,,,2.11.3.41 "If thou hast eaten it with another belly than that with which the ancient seers ate:this, the colic (? Udaradara)will slay thee: thus one says to him; it verily (have) I not (eaten) coming hither, nor retiring, nor coming on; with truth as belly, therewith have I etc. etc.",Atharvaveda,11.0,3,42,Swami Sathyaprakash Shastri,,,2.11.3.42 "If thou hast eaten it with another bladder than that with which ‘the ancient seers ate this, thou wilt die in the waters: thus one says to him; it verily (have) I not (eaten) coming hither, nor retiring, nor coming on; with the ocean as bladder, therewith have I etc. etc.",Atharvaveda,11.0,3,43,Swami Sathyaprakash Shastri,,,2.11.3.43 "If thou hast eaten it with other thighs than those with which the ancient seers ate this, thy thighs will die: thus one says to him; it verily (have) I not (eaten) coming hither, nor retiring, nor coming on; with the thighs of Mitra and Varuna, therewith have I etc. ete..",Atharvaveda,11.0,3,44,Swami Sathyaprakash Shastri,,,2.11.3.44 "If thou hast eaten it with other knees (asthivant) than those with which the ancient seers ate this, thou wilt become lame: thus one says-to him; it verily (have) I not (eaten) coming hither, nor ‘retiring, nor coming on; with the tvastrsnees, therewith have I etc. etc.",Atharvaveda,11.0,3,45,Swami Sathyaprakash Shastri,,,2.11.3.45 "If thou hast eaten it with other feet than those with which the ancient seers ate this, thou wilt be much-wandering: thus one says to him; it verily (have) I not (eaten) coming hither, nor retiring, nor coming on; with the feet of the two Asvins, therewith have I etc. etc.",Atharvaveda,11.0,3,46,Swami Sathyaprakash Shastri,,,2.11.3.46 "If thou hast eaten it with other front-feet than those with - which the ancient seers ate this, a serpent will slay thee: thus “one says to him; it verily (have) I not (eaten) coming hither, nor retiring, nor coming on; with Savitar’s front-feet, therewith have I etc. etc.",Atharvaveda,11.0,3,47,Swami Sathyaprakash Shastri,,,2.11.3.47 "If thou hast eaten it with other hands than those with which the ancient seers ate this, thou wilt slay a Brahman: thus one - says to him; it verily (have) I not (eaten) coming hither, nor retiring, nor coming on; with the hands of righteousness (gta), therewith have I etc. etc.",Atharvaveda,11.0,3,48,Swami Sathyaprakash Shastri,,,2.11.3.48 "If thou hast eaten it with another firm standing (pratistha) than that with which the ancient seers ate this, without firm standing, without support (dyatana) wilt thou die: thus one says to him; it verily (have) I not (eaten) coming hither, nor - retiring, nor coming on; standing firm in truth, therewith have I etc. etc.",Atharvaveda,11.0,3,49,Swami Sathyaprakash Shastri,,,2.11.3.49 "This - namely, the rice-dish is indeed the summit (vistapa) of the ruddy one (bradhana).",Atharvaveda,11.0,3,50,Swami Sathyaprakash Shastri,PARYAYA - III,,2.11.3.50 "He cometh to have the ruddy one for his world, he resorteth (Sri) to the summit of the ruddy one, who knoweth thus.",Atharvaveda,11.0,3,51,Swami Sathyaprakash Shastri,,,2.11.3.51 Out of this rice-dish Prajapati verily fashioned thiry-three worlds.,Atharvaveda,11.0,3,52,Swami Sathyaprakash Shastri,,,2.11.3.52 In order to the knowledge (prajñana) of them he created the sacrifice.,Atharvaveda,11.0,3,53,Swami Sathyaprakash Shastri,,,2.11.3.53 He who becomes the on-looker (upadrastr) of one knowing thus stops (his own) breath.,Atharvaveda,11.0,3,54,Swami Sathyaprakash Shastri,,,2.11.3.54 "If he does not stop (his own) breath, he is scathed a complete scathing",Atharvaveda,11.0,3,55,Swami Sathyaprakash Shastri,,,2.11.3.55 "If he is not scathed a complete scathing, before old age breath quits him",Atharvaveda,11.0,3,56,Swami Sathyaprakash Shastri,,,2.11.3.56 "Homage to breath (prana) in whose control is this All, who hath been lord of all, in whom all stands firm.",Atharvaveda,11.0,4,1,Swami Sathyaprakash Shastri,Extolling the breath (prana),,2.11.4.1 "Homage, O breath, to thy roaring, homage to thy thunder; homage, O breath, to thy lightning, homage to thee raining, O breath.",Atharvaveda,11.0,4,2,Swami Sathyaprakash Shastri,,,2.11.4.2 "When breath with thunder roars at the herbs they are impregnated (pra-vi), they receive embryos, then they are born many.",Atharvaveda,11.0,4,3,Swami Sathyaprakash Shastri,,,2.11.4.3 "When, the season having come, breath roars at the herbs, then all is delighted, whatever is upon the earth.",Atharvaveda,11.0,4,4,Swami Sathyaprakash Shastri,,,2.11.4.4 "When breath hath rained with rain upon the great earth, then the cattle are delighted : ""Verily there will be greatness for us.""",Atharvaveda,11.0,4,5,Swami Sathyaprakash Shastri,,,2.11.4.5 "The herbs, being rained on, have talked with breath; “Verily thou hast extended our life-time; thou hast made us all fragrant.""",Atharvaveda,11.0,4,6,Swami Sathyaprakash Shastri,,,2.11.4.6 "Homage be to thee coming, homage be to (thee) going away; homage to thee, O breath, standing; to thee sitting also (be) homage.",Atharvaveda,11.0,4,7,Swami Sathyaprakash Shastri,,,2.11.4.7 "Homage to thee breathing, O breath; homage be to (thee) making expiration; homage to thee turned away, homage to thee turned toward (us); to the whole of thee (be) this homage.",Atharvaveda,11.0,4,8,Swami Sathyaprakash Shastri,,,2.11.4.8 "The dear body that is thine, O breath, and the dearer one that is thine, O breath, likewise what remedy is thine, assign thou of it to us in order to live (jivas).",Atharvaveda,11.0,4,9,Swami Sathyaprakash Shastri,,,2.11.4.9 "Breath clothes (anu-vas) human beings (praja), as a father a dear son; breath is lord of all, both what breathes and what does not.",Atharvaveda,11.0,4,10,Swami Sathyaprakash Shastri,,,2.11.4.10 "Breath (is) death, breath takman; breath the gods worship (upa-ds); breath may set the truth-speaker: in the highest world.",Atharvaveda,11.0,4,11,Swami Sathyaprakash Shastri,,,2.11.4.11 "Breath is viraj, breath the directress; breath all worship; breath is the sun, the moon; breath they call Prajapati.",Atharvaveda,11.0,4,12,Swami Sathyaprakash Shastri,,,2.11.4.12 Breath and expiration are rice and barley; breath is called the draft-ox; breath is set in barley; expiration is called rice.,Atharvaveda,11.0,4,13,Swami Sathyaprakash Shastri,,,2.11.4.13 "A man breathes out (apanati), breathes (pranati) within the womb; when O breath, thou quickenest, then he is born again.",Atharvaveda,11.0,4,14,Swami Sathyaprakash Shastri,,,2.11.4.14 "Breath they call Mätarisvan; breath is called the wind; in breath what has been and what will be, in breath is all established (pratisthita).",Atharvaveda,11.0,4,15,Swami Sathyaprakash Shastri,,,2.11.4.15 "They of the Atharvans, they of the Añgirases, they of the gods, also those born of men- the herbs are generated (pra- ja), when thou, O breath, quickenest.",Atharvaveda,11.0,4,16,Swami Sathyaprakash Shastri,,,2.11.4.16 "When breath hath rained with rain on the great earth, the herbs are generated, likewise whatever plants (there are).",Atharvaveda,11.0,4,17,Swami Sathyaprakash Shastri,,,2.11.4.17 "He who knoweth this of thee, O breath, and in whom thou art established -- to him shall all bring tribute in yon highest world.",Atharvaveda,11.0,4,18,Swami Sathyaprakash Shastri,,,2.11.4.18 "As, O breath, all these human beings (praja) are tribute-bearers to thee, so shall they bring tribute to him who shall hear thee, O thou of good report (susravas).",Atharvaveda,11.0,4,19,Swami Sathyaprakash Shastri,,,2.11.4.19 "He moves, an embryo, within the divinities: having come into being (? abhuta), having been (bhuta), he is born again; he, having been, entered with might (Sacibhis) what is to be. what will be, (as) a father a son",Atharvaveda,11.0,4,20,Swami Sathyaprakash Shastri,,,2.11.4.20 "The swan (hansa), ascending, does not extract (ut-khid) one foot from the sea; verily, if he should extract that, there would not be today nor tomorrow; there would not be night nor day; at no time soever would it dawn (vi-vas)",Atharvaveda,11.0,4,21,Swami Sathyaprakash Shastri,,,2.11.4.21 "The eight-wheeled (thing,neut.) rolls, having one rim, thousand-syllabled, forth in front, down behind: with a half it has generated all existence; what its (other) half (is) - which sign is that?",Atharvaveda,11.0,4,22,Swami Sathyaprakash Shastri,,,2.11.4.22 "He who is lord of this that has évery (visva) (kind of) birth of every stirring thing -- to thee being such, O breath having a quick bow among the unexausted (? anya), be homage",Atharvaveda,11.0,4,23,Swami Sathyaprakash Shastri,,,2.11.4.23 "He who is lord of this that has all (sarva) (kinds of) birth, of all that stirs, unwearied, wise by brahman -- let breath go after (anu-stha) me.",Atharvaveda,11.0,4,24,Swami Sathyaprakash Shastri,,,2.11.4.24 Upright among the sleeping he wakes by no means (nanu) does he fall down horizontal (tiryan); no one soever has heard of his sleeping among the sleeping.,Atharvaveda,11.0,4,25,Swami Sathyaprakash Shastri,,,2.11.4.25 "O breath, turn not about from me; not another than I shalt thou be; like the embryo of the waters, in order to life (jivas), I bind thee to me, O breath",Atharvaveda,11.0,4,26,Swami Sathyaprakash Shastri,,,2.11.4.26 The vedic student goes on setting in motion (in) both firmaments; in him the gods become like-minded; he maintains earth and heaven; he fills his teacher with fervor (tapas),Atharvaveda,11.0,5,1,Swami Sathyaprakash Shastri,"Extolling the Vedic student (brahmacarin) (Brahmacari = A theist, A lover of the Vedic lore; a lover of the Veda; a scholar)",,2.11.5.1 "The fathers, the god-folk, all the gods individually assemble after the Vedic student; the Gandharvas went after him, thirty-three, three hundred, six thousand; he fills all the gods with fervor.",Atharvaveda,11.0,5,2,Swami Sathyaprakash Shastri,,,2.11.5.2 "The teacher, taking (him) in charge (upa-ni) makes the Vedic student an embryo within; he bears him in his belly three nights; the gods gather unto him to see him when born.",Atharvaveda,11.0,5,3,Swami Sathyaprakash Shastri,,,2.11.5.3 "This piece of fuel (is) earth, sky the second; student fills the worlds with fuel, girdle, toil, fervor.",Atharvaveda,11.0,5,4,Swami Sathyaprakash Shastri,,,2.11.5.4 "Prior born of the brahman, the Vedic student, clothing himself with heat (gharma), stood up with fervor; from him (was) born the brahmana, the chief brahman, and all the gods together with immortality (amrta).",Atharvaveda,11.0,5,5,Swami Sathyaprakash Shastri,,,2.11.5.5 "The Vedic student goes kindled with fuel, clothing himself in the black-antelope-skin, consecrated, long-bearded; he goes at once from the eastern to the northem ocean, having grasped the worlds, again and again violently shaping (? acarikr) (them).",Atharvaveda,11.0,5,6,Swami Sathyaprakash Shastri,,,2.11.5.6 "The Vedic student, generating the brahman, the waters, the world, Prajapati, the most exalted one, the viraj, having become an embryo in the womb of immorality; having become Indra, he has shattered (trh) the Asuras.",Atharvaveda,11.0,5,7,Swami Sathyaprakash Shastri,,,2.11.5.7 "The teacher fabricated both these envelops (nabhas), the wide, profound, (namely) earth and sky; them the Vedic student defends by fervor; in him the gods become likeminded.",Atharvaveda,11.0,5,8,Swami Sathyaprakash Shastri,,,2.11.5.8 "This broad (prthivi) earth, and the sky, the Vedic student first brought (as) alms (bhiksa); having made them (both) fuel, he worships; in them are set (arpita) all beings.",Atharvaveda,11.0,5,9,Swami Sathyaprakash Shastri,,,2.11.5.9 "The one this side, the other beyond, the back of the sky, in secret (are) deposited (ni-dha) the two treasures (nidhi) of the brahmana; them the Vedic student defends by fervor, the whole of that he, knowing, makes brahman for himself.",Atharvaveda,11.0,5,10,Swami Sathyaprakash Shastri,,,2.11.5.10 "The one this side, the other hence, from earth the two fires come together between these two envelops; upon them are set (éri) the firm rays; these the Vedic student stands upon by fervor",Atharvaveda,11.0,5,11,Swami Sathyaprakash Shastri,,,2.11.5.11 "Roaring on, thundring, the ruddy white-goer has introduced (? anu-bhr) in the earth a great virile member; the Vedic student pours seed upon the surface (sanu), on the earth; by that live the four directions",Atharvaveda,11.0,5,12,Swami Sathyaprakash Shastri,,,2.11.5.12 "In the fire, in the sun, in the moon, in Matarisvan, in the waters, the Vedic student puts fuel; their gleams (arcis) go about separately in the cloud; their sacrificial butter (ajya) is man, rain, waters",Atharvaveda,11.0,5,13,Swami Sathyaprakash Shastri,,,2.11.5.13 "The teacher (was) death, Varuna, Soma, the herbs, milk; the thunder-clouds were warriors; by them (was) this heaven (svar) brought.",Atharvaveda,11.0,5,14,Swami Sathyaprakash Shastri,,,2.11.5.14 "Varuna, having become teacher, makes his own (? ama) the entire ghee; whatever he sought of Prajapati, that the vedic student furnished, a friend (mitra) from his own self.",Atharvaveda,11.0,5,15,Swami Sathyaprakash Shastri,,,2.11.5.15 The teacher (is) the Vedic student; the Vedic student (is) Prajapati; bears rule (vi-raj); the viraj became the controlling Indra.,Atharvaveda,11.0,5,16,Swami Sathyaprakash Shastri,,,2.11.5.16 "By Vedic-studentship, by fervor, a king defends his kingdom; a teacher by Vedic-studentship (brahmacarya) seeks a Vedic student.",Atharvaveda,11.0,5,17,Swami Sathyaprakash Shastri,,,2.11.5.17 "By Vedic-studentship a girl wins (vid) a young husband; by Vedic studentship a draft-ox, a horse strives to gain (ji) food.",Atharvaveda,11.0,5,18,Swami Sathyaprakash Shastri,,,2.11.5.18 "By Vedic-studentship, by fervor, the gods smote away death;. Indra by Vedic-studentship brought heaven (svar) for the gods.",Atharvaveda,11.0,5,19,Swami Sathyaprakash Shastri,,,2.11.5.19 "The herbs, past and future, day and night, the forest tree, the year together with the seasons -they are born of the Vedic student.",Atharvaveda,11.0,5,20,Swami Sathyaprakash Shastri,,,2.11.5.20 "The earthly, the heavenly cattle, they of the forest, and they that are of the village, the-wingless and-they that are winged - they are borh of the Vedic student.",Atharvaveda,11.0,5,21,Swami Sathyaprakash Shastri,,,2.11.5.21 "Individually do-all that are of Prajapati bear breaths in their bodies (atman); all these the brahman defends, brought in the Vedic student.",Atharvaveda,11.0,5,22,Swami Sathyaprakash Shastri,,,2.11.5.22 "That, sent forth (? parisuta) of the gods, not mounted onto goes about shining, from that (was) born the brahmana, the chief brahman, and all the gods, together with immortality",Atharvaveda,11.0,5,23,Swami Sathyaprakash Shastri,,,2.11.5.23 "The Vedic student bears shining brahman; in that (are) woven together all the gods; (he) generating breath and expiration, then out breathing (vyana), speech, mind, heart, brahman, wisdom.",Atharvaveda,11.0,5,24,Swami Sathyaprakash Shastri,,,2.11.5.24 "Sight, hearing, glory put thou in us; food, seed, blood (lohita), belly.",Atharvaveda,11.0,5,25,Swami Sathyaprakash Shastri,,,2.11.5.25 "Shaping these things, the Vedic student stood performing penance (tapas tapya) on the back of the sea (salila), in-the ocean; he, bathed, brown, ruddy (pingala), shines much on the earth.",Atharvaveda,11.0,5,26,Swami Sathyaprakash Shastri,,,2.11.5.26 "To many different gods : for relief. [See first Samullisa (chapter) of the Light of Truth by Dayananda for etymological derivations] Note: Satyartha Prakas and several name for God 1.Agni; 2. Varuna; 3.Mitra; 4.Visnu; 5.Bhaga; 6.Ansa; 7.Vivasvanta; 8.Savitr; 9.Dhatr; 10.Pusan; 11.Gandharva; 12.Apsaras; 13.Asvinau; 14.Brahmanspati; 15.Aryaman; 16.Diva; 17.Paatri; 18.Surya; 19.Candra; 20.Parjanya; 21.Soma; 22.Bhava; 23.Sarva.We address (bru) Agni, the forest trees, the herbs and the Plants, Indra, Brhaspati, the Sun; let them free us from distress.",Atharvaveda,11.0,6,1,Swami Sathyaprakash Shastri,To many different gods : for relief,,2.11.6.1 "We address king Varuna, Mitra,- Vibhu, likewise Bhaga: Ansa, Vivasvant we address; let them free us from distress.",Atharvaveda,11.0,6,2,Swami Sathyaprakash Shastri,,,2.11.6.2 "We address god Savity, Dhitar and Pushan; we address Tvastr at the head (agnya); let them free us from distress.",Atharvaveda,11.0,6,3,Swami Sathyaprakash Shastri,,,2.11.6.3 "The Gandharvas and Apsarases we address, the (two) Asvins, Brahmansapti, the god that is Aryaman by name; let them free us from distress.",Atharvaveda,11.0,6,4,Swami Sathyaprakash Shastri,,,2.11.6.4 "Day and night now we address, sun-and moon both; all the Adityas we address; let them free us from distress.",Atharvaveda,11.0,6,5,Swami Sathyaprakash Shastri,,,2.11.6.5 "The wind we address, Parjanya, the atmosphere, also the quarters, and all regions we address; let them free us from distress.",Atharvaveda,11.0,6,6,Swami Sathyaprakash Shastri,,,2.11.6.6 "Let day and night, likewise dawn, free me from what comes from a curse; let god Soma free me, whom they call the moon.",Atharvaveda,11.0,6,7,Swami Sathyaprakash Shastri,,,2.11.6.7 "The earthly, the heavenly cattle, also the beasts (mrga) that are of the forest; we address the hawks (cakunta), the birds (paksin); let them free us from distress. `",Atharvaveda,11.0,6,8,Swami Sathyaprakash Shastri,,,2.11.6.8 "Bhava and Sarva now we address, Rudra and him that is lord of cattle; the arrows of them which we well know (sam-vid) let those be ever propitious to us.",Atharvaveda,11.0,6,9,Swami Sathyaprakash Shastri,,,2.11.6.9 "We address the sky, the asterisms, the earth, the yaksas, the mountains; the oceans, the rivars, the pools -- let them free us from distress.",Atharvaveda,11.0,6,10,Swami Sathyaprakash Shastri,,,2.11.6.10 "The seven seers now we address, the heavenly waters, Prajapati; the Fathers with Yama as their chief (Srestha) we address: let them free us from distress.",Atharvaveda,11.0,6,11,Swami Sathyaprakash Shastri,,,2.11.6.11 "The gods that are seated in the sky, and that are seated in the atmosphere, the mighty ones (cakra) that are set (Sri) on the earth; let them free us from distress.",Atharvaveda,11.0,6,12,Swami Sathyaprakash Shastri,,,2.11.6.12 "The Adityas, the Rudras, the Vasus, the gods in heaven, the Atharvans, the Angirases full of wisdom; let them free us from distress.",Atharvaveda,11.0,6,13,Swami Sathyaprakash Shastri,,,2.11.6.13 "We address the sacrifice, the sacrificer, the verses (rc), the chants (siman), the remedies; the sacred formulas (yajus) the invocations we address: let them free us from distress.",Atharvaveda,11.0,6,14,Swami Sathyaprakash Shastri,,,2.11.6.14 "The five kingdoms of plants, having Soma as their chief (Srestha), we address; the darbha, hemp, barley, saha; let them free us from distress.",Atharvaveda,11.0,6,15,Swami Sathyaprakash Shastri,,,2.11.6.15 "The niggards we address, the demons, the serpents, the purefolk, the Fathers; the hundred and one deaths we address: let them free us from distress.",Atharvaveda,11.0,6,16,Swami Sathyaprakash Shastri,,,2.11.6.16 "The seasons we-address, the lords of the seasons, the year divisions and the winters, the summers, the years, the months; let them: free us from distress.",Atharvaveda,11.0,6,17,Swami Sathyaprakash Shastri,,,2.11.6.17 "Come, ye gods, from the south; from the west, come up eastward, from the east, from the north, mighty, all the gods coming together; let them free us from distress.",Atharvaveda,11.0,6,18,Swami Sathyaprakash Shastri,,,2.11.6.18 "All types of gods now we address, of true agreements increasers of righteousness, together with all their spouses let them free us from distress.",Atharvaveda,11.0,6,19,Swami Sathyaprakash Shastri,,,2.11.6.19 "The collective gods now we address, of true agreements, increasers of righteousness, together with their collective spouses; let them free us from, distress.",Atharvaveda,11.0,6,20,Swami Sathyaprakash Shastri,,,2.11.6.20 "Existence we address, the lord of existence, and who is controller of existences; all existences, assembling; let them free us from distress.",Atharvaveda,11.0,6,21,Swami Sathyaprakash Shastri,,,2.11.6.21 "They that are the five divine directions, that are the twelve divine seasons, that are the fangs of the year; let them be ever propitious to us.",Atharvaveda,11.0,6,22,Swami Sathyaprakash Shastri,,,2.11.6.22 "The immortal remedy, chariot-bought, which Matali knows; - that Indra made enter into the waters; that remedy, O waters, give ye.",Atharvaveda,11.0,6,23,Swami Sathyaprakash Shastri,,,2.11.6.23 "In the remnant (are set) name and form, in the remnant (is) set the world; within the remnant both Indra and Agni, everything is set together.",Atharvaveda,11.0,7,1,Swami Sathyaprakash Shastri,Extolling the remnant (uccista) of the offering,,2.11.7.1 "In the remnant heaven and earth, all existence is set together; in the remnant the waters, the ocean, the moon, the wind is Set.",Atharvaveda,11.0,7,2,Swami Sathyaprakash Shastri,,,2.11.7.2 "In the remnant (are) the being one and the non-being one, both, death, vigor, Prajapati; they of the world (laukya) are supported (a-yat) on the remnant, both vra, and dra; also fortune (Sri) in me.",Atharvaveda,11.0,7,3,Swami Sathyaprakash Shastri,,,2.11.7.3 "Being fixed, fix thou, being stanch, nya, the brahman, the ten all creators; as the wheel on all sides of the nave, the divinities (are) set (Srita) in the remnant.",Atharvaveda,11.0,7,4,Swami Sathyaprakash Shastri,,,2.11.7.4 "The verse (rc), the chant (saman), the formula (yajus) (are) in the remnant, (also) the song (udgitha), the introductory praise (prastuta), the praise (stuta), the sound hing (is) in the remnant, the tone (svara), and the ring (? medi) of the chant; that in me.",Atharvaveda,11.0,7,5,Swami Sathyaprakash Shastri,,,2.11.7.5 "That relating to indra and Agni, that to the purifying (Soma) (pavamana), the ‘great-named ones (f., mahanamnis), the great ceremony (mahavrata)-- within the remenat are (all) the members of the sacrifice, like an embryo within a mother.",Atharvaveda,11.0,7,6,Swami Sathyaprakash Shastri,,,2.11.7.6 "The rajasuya (royal consecration), the vajapeya (vigordrinking), the agnistoma (fire-praise), then the sacrifice (adhvara), the arka and asva-medha (horse-sacrifice) (are) in the remnant, the one having a living barhis, most intoxicating.",Atharvaveda,11.0,7,7,Swami Sathyaprakash Shastri,,,2.11.7.7 "The establishing of a fire, also, the consecration, the desirefulfiller, together with the meter (chanda); the removed (? utsanna) sacrifices, the sacrificial sessions (sattra), are set together in the remnant.",Atharvaveda,11.0,7,8,Swami Sathyaprakash Shastri,,,2.11.7.8 "Both the fire-offering (agnihotra) and faith, the vashat-exclamation, the vow (vrata), penance, the sacrificial gift (daksina), what is offered (ista) and what is bestowed (purta) -- are set together in the remnant.",Atharvaveda,11.0,7,9,Swami Sathyaprakash Shastri,,,2.11.7.9 "The one-night (sacrifice), the two-night, the same-day-purchase (sadyahkri), thé purchasable (? prakri), the praiseworthy (ukthya). -- (it)-is woven, deposited, in the remnant; the minute things of the sacrifice, by wisdom.",Atharvaveda,11.0,7,10,Swami Sathyaprakash Shastri,,,2.11.7.10 "The fourth-night (sacrifice), the five-night, and the six-night of both kinds, together, the one of sixteen (sodasin), and the seven-night - from the remnant were born all the sacrifices that are put in immortality.",Atharvaveda,11.0,7,11,Swami Sathyaprakash Shastri,,,2.11.7.11 "The response (pratihara), the conclusion (nidhana), both the all-conquering and the on-conquering (abhijit), one, the same-day and overnight ones (are) in the remnant, the twelve-day one: also that in me.",Atharvaveda,11.0,7,12,Swami Sathyaprakash Shastri,,,2.11.7.12 "Pleasantness, compliance (samnati); comfort (ksema), custom (? svadha), refreshment, immortality, power - in the remant all occurring (pratyanc) desires are satisfied with desire.",Atharvaveda,11.0,7,13,Swami Sathyaprakash Shastri,,,2.11.7.13 "The nine earths, oceans, skies, are set (Srita) in the remnant; the sun shines in the remnant; day and night: also that in me.",Atharvaveda,11.0,7,14,Swami Sathyaprakash Shastri,,,2.11.7.14 "The added oblation (upahavya), the dividing (day) and the sacrifices that are put in secret, the remnant bears, bearer of all, father of the generator.",Atharvaveda,11.0,7,15,Swami Sathyaprakash Shastri,,,2.11.7.15 "The remnant, father of the generator, of breath (asu) the grandson, grandfather — he dwells, ruler of all, an overpowering (? atighnya) bull upon the earth.",Atharvaveda,11.0,7,16,Swami Sathyaprakash Shastri,,,2.11.7.16 "Righteousness, truth, penance, kingship, toil, and virtue (dharma) and deed (karman), being (bhuta), what will be, (is) in the remnant; heroism, fortune (laksmi), strength in strength.",Atharvaveda,11.0,7,17,Swami Sathyaprakash Shastri,,,2.11.7.17 "Success, force, design, dominion, kingship, the six wide (quarters), the year (is) in the remnant, ida,. the orders (praisa), the dips (graha), the oblation.",Atharvaveda,11.0,7,18,Swami Sathyaprakash Shastri,,,2.11.7.18 "The four-priest (catur-hotr) (sacrifices), the aparis, the seasonal (oblations), the nivids -- in the remnant (are) the sacrifices, the invocations, the victim-offerings (pasubandha), then the offerings (isti).",Atharvaveda,11.0,7,19,Swami Sathyaprakash Shastri,,,2.11.7.19 "Both the half-months and the months, the year divisions (artava) with the seasons; in the remnant (are) the noisy waters, the thunder, the great sound (? Sruti).",Atharvaveda,11.0,7,20,Swami Sathyaprakash Shastri,,,2.11.7.20 "Pebbles, gravel, : stones, herbs, plants, grasses, clouds, lightnings, rain -- in the remnant (are they) set together, set.",Atharvaveda,11.0,7,21,Swami Sathyaprakash Shastri,,,2.11.7.21 "Success (riddhi), attainment, obtainment, permeation, greatness, prosperity (edhatu)-- in the remnant overattainment and growth (bhui) (is) put in, put down, put.",Atharvaveda,11.0,7,22,Swami Sathyaprakash Shastri,,,2.11.7.22 "Both what breathes with breath and what sees with sight: from the remnant were born all the gods in heaven, heaven resorters.",Atharvaveda,11.0,7,23,Swami Sathyaprakash Shastri,,,2.11.7.23 "The verses (rc), the chants, the meters, the ancient (purana), together with the formula (yajus): from the remnant were born etc.",Atharvaveda,11.0,7,24,Swami Sathyaprakash Shastri,,,2.11.7.24 "Breath and expiration, sight, hearing, indestructibleness and destruction: from the remnant etc. etc.",Atharvaveda,11.0,7,25,Swami Sathyaprakash Shastri,,,2.11.7.25 "Delights, joys, enjoymients and they that enjoy enjoyments; from the remnant etc.etc.",Atharvaveda,11.0,7,26,Swami Sathyaprakash Shastri,,,2.11.7.26 "The gods, the Fathers, human beings, and they that are gandharvas and apsarases : from the remnant etc.etc.",Atharvaveda,11.0,7,27,Swami Sathyaprakash Shastri,,,2.11.7.27 "When fury (manyu) brought his wife away from the house of contrivance (samkalpa), who were the groomsmen (janya) ? Who the wooers (vara)? Who also was chief wooer ?",Atharvaveda,11.0,8,1,Swami Sathyaprakash Shastri,Mystic : especially on the constitution of man.,,2.11.8.1 "Penance and also action were within the great sea (arnav); those were the groomsmen, those the wooers; the brahman was the chief wooer.",Atharvaveda,11.0,8,2,Swami Sathyaprakash Shastri,,,2.11.8.2 "Ten gods were born together from gods of old: whoever may know them plainly, he verily may talk big to-day.",Atharvaveda,11.0,8,3,Swami Sathyaprakash Shastri,,,2.11.8.3 "Breath and expiration, sight, hearing, indestructibleness and - destruction, out-breathing and up-breathing, speech, mind — they verily brought design.",Atharvaveda,11.0,8,4,Swami Sathyaprakash Shastri,,,2.11.8.4 "Unborn were the seasons, likwise Dhatr, ‘Brhaspati, Indra ` and Agni, the two Asvins: at that time: whom did they worship (upa-as) (as) chief ?",Atharvaveda,11.0,8,5,Swami Sathyaprakash Shastri,,,2.11.8.5 "Both penance, namely, and action were within the great sea; penance was born from action; that did they worship as Chief.",Atharvaveda,11.0,8,6,Swami Sathyaprakash Shastri,,,2.11.8.6 "The earth that was previous to this one (itas), which the sages (addhati) indeed knew — whoever may know that by name, he may think himself knowing in ancient things.",Atharvaveda,11.0,8,7,Swami Sathyaprakash Shastri,,,2.11.8.7 "Where was Indra, whence Soma, whence Agni born ? Whence did Tvastr come into being ? Whence was Dhatr born ?",Atharvaveda,11.0,8,8,Swami Sathyaprakash Shastri,,,2.11.8.8 "From Indra Indra, from Soma Soma, from Agni Agni was born; ‘Tvastr was born’ from Tvastr; from Dhatr Dhatr was born.",Atharvaveda,11.0,8,9,Swami Sathyaprakash Shastri,,,2.11.8.9 "The ten gods that were of old, born from gods — having given the world to (their) sons, in what world sit they ?",Atharvaveda,11.0,8,10,Swami Sathyaprakash Shastri,,,2.11.8.10 "When he brought hair, bone, sinew, flesh, marrow, having made a body with feet, what world did he afterward enter ?",Atharvaveda,11.0,8,11,Swami Sathyaprakash Shastri,,,2.11.8.11 "Whence brought he the hair, whence the sinew, whence the bones, the limbs, the joints, the marrow, the flesh ? Who brought from whence ?",Atharvaveda,11.0,8,12,Swami Sathyaprakash Shastri,,,2.11.8.12 "Pourers-togther namely are those gods who brought together the bringings-together; having poured together the whole mortal, the gods entered man",Atharvaveda,11.0,8,13,Swami Sathyaprakash Shastri,,,2.11.8.13 "Thighs, feet, knee-joints, head, hands, also face, ribs, nipples (? barjahya), sides: what seer put that together ?",Atharvaveda,11.0,8,14,Swami Sathyaprakash Shastri,,,2.11.8.14 "Head, hands, also face, tongue and neck, vertebrae -- all that having enveloped with skin, the great puttings-together put together.",Atharvaveda,11.0,8,15,Swami Sathyaprakash Shastri,,,2.11.8.15 "The great body whcih lay there, put together by the puttingtogether - who brought into it the color with which it shines (ruc) here today?",Atharvaveda,11.0,8,16,Swami Sathyaprakash Shastri,,,2.11.8.16 "All the gods assisted (Upa-Siks); that she who was a woman knew; she who was wife of control (? vasa) mistress (isa), brought Color into it.",Atharvaveda,11.0,8,17,Swami Sathyaprakash Shastri,,,2.11.8.17 "When Tvastr bored through (him ?) who (was) the superior father of Tvastr, having made the mortal a house, the gods entered into man.",Atharvaveda,11.0,8,18,Swami Sathyaprakash Shastri,,,2.11.8.18 "Sleep, weariness, misery (nirrti), the deitiés named evils, old age, baldness, hoariness, entered the body afterward (anu).",Atharvaveda,11.0,8,19,Swami Sathyaprakash Shastri,,,2.11.8.19 "Theft, ill-doing, wrong, truth, sacrifice, great glory, both strength, dominion, and force, éntered the body afterward.",Atharvaveda,11.0,8,20,Swami Sathyaprakash Shastri,,,2.11.8.20 "Both growth (bhuti) and diminution, generosities and niggardlinesses, both hungerings and all thirstings, entered the body afterward.",Atharvaveda,11.0,8,21,Swami Sathyaprakash Shastri,,,2.11.8.21 "Both revilings and non-revilings, both what (says) ""come on"" (hanta), and ""no"" faith, the sacrificial fee, and non-faith, entered the body afterward.",Atharvaveda,11.0,8,22,Swami Sathyaprakash Shastri,,,2.11.8.22 "Both knowledges and ingorances, and what else is to be -taught (upa-dis); the brahman entered the body; the verses, the chant, also the formula.",Atharvaveda,11.0,8,23,Swami Sathyaprakash Shastri,,,2.11.8.23 "Delights, joys, enjoyments, and they that enjoy enjoyments, laughter; sport, dances, entered the body afterward.",Atharvaveda,11.0,8,24,Swami Sathyaprakash Shastri,,,2.11.8.24 "Both appeals (alapa) and pratings (pralapa), and they who utter (lap) addresses (abhilapa) -- all entered the body, joiners-on (ayuj), joiners-forth (prayuj), joiners.",Atharvaveda,11.0,8,25,Swami Sathyaprakash Shastri,,,2.11.8.25 "Breath and expiration, sight, hearing, indestructibleness and destruction, out-breathing and up-breathing, speech, mind -- they go about (Iya) with the body.",Atharvaveda,11.0,8,26,Swami Sathyaprakash Shastri,,,2.11.8.26 "Both blessings (asis) and precepts (prasis), demands (samsis) and explanation (visis), thoughts, all devisings, entered the body afterward.",Atharvaveda,11.0,8,27,Swami Sathyaprakash Shastri,,,2.11.8.27 "Both those of the blood and those of the bladder, the hasting and those that are pitiable, the secret, the clear, the thick waters— those they caused to settle in the repugnant one.",Atharvaveda,11.0,8,28,Swami Sathyaprakash Shastri,,,2.11.8.28 "Having made bone (their) fuel, then they caused eight waters to settle; having made seed (their) sacrificial butter, the gods entered man.",Atharvaveda,11.0,8,29,Swami Sathyaprakash Shastri,,,2.11.8.29 "What waters (there are), and what deities, what viraj, with brahman; brahman entered the body; on (adhi) the body (is) Prajapati.",Atharvaveda,11.0,8,30,Swami Sathyaprakash Shastri,,,2.11.8.30 "The sun, the wind, shared (respectively) the eye, the breath of man; then his other self the gods bestowed (pra-yam) on Agni.",Atharvaveda,11.0,8,31,Swami Sathyaprakash Shastri,,,2.11.8.31 "Therefore, indeed, one who knows man (purusa) thinks ""this ` is brahman”, for all dieties are seated in him, as cows in a cow-stall.",Atharvaveda,11.0,8,32,Swami Sathyaprakash Shastri,,,2.11.8.32 "By the first dying, it goes apart dividing thereefold: yonder goes it with one (part); yonder goes it with one; here with one it dwells (? ni-sev)",Atharvaveda,11.0,8,33,Swami Sathyaprakash Shastri,,,2.11.8.33 "Within waters that are sluggish (? stima), old is the body placed; within that is might (? Sava, Savas); thence is it called might.",Atharvaveda,11.0,8,34,Swami Sathyaprakash Shastri,,,2.11.8.34 "What arms (Bahu) (there are), what arrows, and the powers, (virya) of bows, swords (asi), axes (parasu), weapon, and what thought and design in the heart -- all that, O Arbudi, do thou make our enemies to see; and do thou show forth specters (udara).",Atharvaveda,11.0,9,1,Swami Sathyaprakash Shastri,To conquer enemies : to Arbudi.,,2.11.9.1 "Stand up, equip ye yourselves (sam-nah). O friends, god- folk; beheld, concealed of you be (those) who are our `- friends, O Arbudi",Atharvaveda,11.0,9,2,Swami Sathyaprakash Shastri,,,2.11.9.2 "Stand ye (two) up, take ye hold; with tying up, with tying together, gird ye the armies of our enemies, O Arbudi.",Atharvaveda,11.0,9,3,Swami Sathyaprakash Shastri,,,2.11.9.3 "The God that is Arbudi by name, and the lord (isana) Nyarbudi, by whom the atmosphere is involved’ (a-vr), and this great earth -- by those (two) who are allied with Indra I go after what is conquered with an army.",Atharvaveda,11.0,9,4,Swami Sathyaprakash Shastri,,,2.11.9.4 "Stand thou up, O god-folk, Arbudi, with the army; beaking (bhanj) the army of our enemies, envelop it with (thy) coils (Bhoga).",Atharvaveda,11.0,9,5,Swami Sathyaprakash Shastri,,,2.11.9.5 "Presenting to view, O nyarbudi, the seven kinds of specters, with them all do thou stand up, when the bitter is offered, with the army.",Atharvaveda,11.0,9,6,Swami Sathyaprakash Shastri,,,2.11.9.6 "Smiting herself, tear-faced, and crop-eared (?), let her yell with disheveled hair, when thé man is slain, bitten (? rad), O Arbudi, of thee:",Atharvaveda,11.0,9,7,Swami Sathyaprakash Shastri,,,2.11.9.7 "Drawing in her Karukara, seeking with her mind her son, husband, brother, also her people (sva) - in case of thy bite, O Arbudi.",Atharvaveda,11.0,9,8,Swami Sathyaprakash Shastri,,,2.11.9.8 "Let the buzzards, jaskamadas, vultures, falcons, winged one, let the crows, the birds (sakuni), satisfy themselves -- exhibiting among the enemies -- in case-of thy bite, O Arbudi",Atharvaveda,11.0,9,9,Swami Sathyaprakash Shastri,,,2.11.9.9 "Then let all wild beasts, let the fly, let the worm satisfy itself upon the carrion of men, bitten O Arbudi, of thee.",Atharvaveda,11.0,9,10,Swami Sathyaprakash Shastri,,,2.11.9.10 "Take ye (two) hold, tear out (sam-brh) (their) breath and expiration, O Nyarbudi; let groaning (? nivasa) noises assemble -- exhibiting among the enemies -- in case of thy bite, O Arbudi.",Atharvaveda,11.0,9,11,Swami Sathyaprakash Shastri,,,2.11.9.11 "Make thou (them) tremble; let them quake together unite our enemies with fear; with broad-gripping arm-hooks pierce thou our enemies, O Nyarbudi.",Atharvaveda,11.0,9,12,Swami Sathyaprakash Shastri,,,2.11.9.12 "Let their arms be confounded, and what thought and design is in their heart; let not anything of them be left; in case of thy bite, O Arbudi.",Atharvaveda,11.0,9,13,Swami Sathyaprakash Shastri,,,2.11.9.13 "Smiting themselves let them (f.) run together, smiting on the breast the thighs (? patdura), not anointing, with disheveled hair, wailing when the man is slain, bitten, O Arbudi, of thee.",Atharvaveda,11.0,9,14,Swami Sathyaprakash Shastri,,,2.11.9.14 "Dog-accompanied Apsarases, she-jackals (? ripaka) also, O Arbudi, the risa, licking much in the inner veseel, seeing what is ill-deposited -- all these (0. O Arbudi, do thou make our enemies to see.",Atharvaveda,11.0,9,15,Swami Sathyaprakash Shastri,,,2.11.9.15 "Her that strides upon the khadura, mutilated, wearing what is mutilated (?), the specters that are concealed ; and what Gandharvas and Apsarases (there are), serpents, other-folk, demons.",Atharvaveda,11.0,9,16,Swami Sathyaprakash Shastri,,,2.11.9.16 "The four-tusked ones, the black-toothed, the pot-testicled, the blood-faced; they that are self-frighting and frighting.",Atharvaveda,11.0,9,17,Swami Sathyaprakash Shastri,,,2.11.9.17 "Do thou, O Arbudi, make to tremble yonder lines (sic) of our enemies; let both the conquering one and the conqueror, allied with Indra, conquer our enemies.",Atharvaveda,11.0,9,18,Swami Sathyaprakash Shastri,,,2.11.9.18 "Let our enemy lie squelched, crushed, slain, O Nyarbudi; let - tongues of fire, tufts of smoke, go conquering with the army.",Atharvaveda,11.0,9,19,Swami Sathyaprakash Shastri,,,2.11.9.19 "Of our enemies, pushed forth by it, O Arbudi; let Indra, lord of might (Sacipati), slay each best man (vara); let no one soever of thém be freed.",Atharvaveda,11.0,9,20,Swami Sathyaprakash Shastri,,,2.11.9.20 "Let thier hearts burst open (ut-kas), their breath pass up aloft; let dryness of mouth follow after our enemies (and) not those who are friendly.",Atharvaveda,11.0,9,21,Swami Sathyaprakash Shastri,,,2.11.9.21 "Both they who are wise (dhira) and they who are unwise, those going away and they who are deaf, they of darkness and they who are hornless (tupara) likewise those that smell of (?) the goat--all those (m.), O Arbudi; do thou make our enemies to see, and do thou show forth specters.",Atharvaveda,11.0,9,22,Swami Sathyaprakash Shastri,,,2.11.9.22 "Let both Arbudi and Trisandhi pierce through our enemies, in order that, O Indra, Vritra-slayer, lord of might, we may slay of them, of our enemies, by thousands.",Atharvaveda,11.0,9,23,Swami Sathyaprakash Shastri,,,2.11.9.23 "The forest-trees, them of the forest-trees, herbs and plants, gandharvas and apsarases, serpents, gods, pure-folk (punyajana), Fathers -- all those, O Arbudi, do thou make our enemies to see, and do thou show forth specters.",Atharvaveda,11.0,9,24,Swami Sathyaprakash Shastri,,,2.11.9.24 "Mastery over you have the Maruts (gained), the heavenly Aditya, Brahmanaspati; mastery over you have both Indra and Agni, Dhatar, Mitra, Prajapati; mastery over you have the seers gained (kr) -- exhibiting among the enemies -- in case of thy bite, O Arbudi.",Atharvaveda,11.0,9,25,Swami Sathyaprakash Shastri,,,2.11.9.25 "Masters (Isana) of them all, stand ye up, equip yourselves, ye friends, god-folks; having wholly conquered in this conflict, scatter ye to your several worlds.",Atharvaveda,11.0,9,26,Swami Sathyaprakash Shastri,,,2.11.9.26 "Stand ye up, equip yourselves, ye specters, together with ensigns; ye serpents, other folks, demons, run after our enemies.",Atharvaveda,11.0,10,1,Swami Sathyaprakash Shastri,To conquer enemies : to Trisandhi.,,2.11.10.1 "Your mastery I know, (your) kingdom, O Trisandhi, together with red ensigns; what in the atmosphere, what in the, sky, and what men (manava) (are) on the earth, let those illnamed ones sit (? upa-as) in the mind (ceta) of Trisandhi.",Atharvaveda,11.0,10,2,Swami Sathyaprakash Shastri,,,2.11.10.2 "Iron (ayas) mouthed, needle-mouthed, likewise thorn-tree (vikankat) mouthed, let the flesh-eaters, of wind-swiftness, fasten on our enemies with the three-jointed (trisandhi) - thunderbolt.",Atharvaveda,11.0,10,3,Swami Sathyaprakash Shastri,,,2.11.10.3 "O Jatavedas, Aditya, put thou between much human flesh; let this army of Trisandhi be well-placed in my control.",Atharvaveda,11.0,10,4,Swami Sathyaprakash Shastri,,,2.11.10.4 "Stand thou up, O god-folk, O Arbudi, with the army; this tribute is offered (a-hu) to you (pl.); the offering (is) dear to Trisandhi.",Atharvaveda,11.0,10,5,Swami Sathyaprakash Shastri,,,2.11.10.5 "Let the white-footed one tie: together, this shaft (Saravya), four footed: O witchcraft, be thou for our enemies, together with the army of Trisandhi.",Atharvaveda,11.0,10,6,Swami Sathyaprakash Shastri,,,2.11.10.6 "Let the smoke-eyed (f.) one fall together, and the crop-cared one(f.) yell; it being conquered by the army of Trisandhi, let the ensigns be red.",Atharvaveda,11.0,10,7,Swami Sathyaprakash Shastri,,,2.11.10.7 "Let the winged ones descend, the birds, they that go about in the atmosphere, in the sky; let the wild beasts, the flies, take hold together; let the raw-flesh-eating vultures scratch at the human carrion.",Atharvaveda,11.0,10,8,Swami Sathyaprakash Shastri,,,2.11.10.8 "The agreement (samdha) which thou hast agreed on with Indra and with the brahman, O Brhaspati, by that Indra agreement do I call hither all the gods; conquer ye on this side, not on that.",Atharvaveda,11.0,10,9,Swami Sathyaprakash Shastri,,,2.11.10.9 "Brhaspati of the Angiras race, the seers sharpened by the brahman, set up (a-sri) in the sky the Asura-destroying weapon, Trisandhi.",Atharvaveda,11.0,10,10,Swami Sathyaprakash Shastri,,,2.11.10.10 "By whom yonder sun, and Indra, both stand protected Trisandhi - the gods shared, in order to both force and strength.",Atharvaveda,11.0,10,11,Swami Sathyaprakash Shastri,,,2.11.10.11 "All worlds did the gods completely conquer by means of that offering (ahuti) -- the thunderbolt which Brhaspati of the Añgiras race poured, an Asura-destroying weapon.",Atharvaveda,11.0,10,12,Swami Sathyaprakash Shastri,,,2.11.10.12 "The thounderbolt which Brhaspati of the Añgiras race poured, an Asura-destroying weapon -- therewith do I blot out (ni-lip) yon army, O Brhaspati; I slay the enemies with force.",Atharvaveda,11.0,10,13,Swami Sathyaprakash Shastri,,,2.11.10.13 "All the gods come over hither, who partake of (the offering) made with vasat; enjoy ye this offering; conquer ye on this side, not on that.",Atharvaveda,11.0,10,14,Swami Sathyaprakash Shastri,,,2.11.10.14 Let all the gods come over hither; the offering (is) dear to Trisandhi; defend ye the great agreement by which in the beginning the Asuras were conquered.,Atharvaveda,11.0,10,15,Swami Sathyaprakash Shastri,,,2.11.10.15 Let Vayu bend up the arrow-points of the enemies; let Indra break back their arms; let them not be able to set the arrow; let Aditya make thier missile weapon astra disappear; let the moon put (yu) them on the track of what is not gone.,Atharvaveda,11.0,10,16,Swami Sathyaprakash Shastri,,,2.11.10.16 "If they have gone forward to the god’s strongholds, have made the brahman their defenses; if (? yat) they have encouraged (? ‘upa-vac) themselves, making a bodyprotection, a complete protection all that do thou make sapless.",Atharvaveda,11.0,10,17,Swami Sathyaprakash Shastri,,,2.11.10.17 "Causing to follow the purohita with the flesh-eating (fire) and with death, O Trisandhi, go forth with the army; conquer the enemies; go forward.",Atharvaveda,11.0,10,18,Swami Sathyaprakash Shastri,,,2.11.10.18 "O Trisandhi, do thou envelop our enemies with darkness; of them yonder, thrust forth by the speckled butter, let none soever be freed.",Atharvaveda,11.0,10,19,Swami Sathyaprakash Shastri,,,2.11.10.19 "Let the white-footed one (f.) fall upon (? sam-pat) yonder armies of our enemies be confounded today, O Nyarbudi.",Atharvaveda,11.0,10,20,Swami Sathyaprakash Shastri,,,2.11.10.20 "Confounded (be) our enemies, O Nyarbudi; slay thou of them each best man (vara); slay (them) with this army.",Atharvaveda,11.0,10,21,Swami Sathyaprakash Shastri,,,2.11.10.21 "Whoever is mailed, and who without mail, and what enemy is in march (? ajman); by bowstring-fetters, by mail-fetters, smitten by the march let him lie.",Atharvaveda,11.0,10,22,Swami Sathyaprakash Shastri,,,2.11.10.22 "Who have defenses, who have no defenses, and the enemies who have defenses — all those, O Arbudi, being slain, let dogs eat on the ground.",Atharvaveda,11.0,10,23,Swami Sathyaprakash Shastri,,,2.11.10.23 "Who have chariots, who have no chariots, those without seats and they who have seats (sada) - all those, being slain, let vultures, falcons, birds (patatrin) eat.",Atharvaveda,11.0,10,24,Swami Sathyaprakash Shastri,,,2.11.10.24 "Let the army of our enemies lie with thousand corpses (kunapa) in the conflict of weapons, pierced through, cut to pieces(?).",Atharvaveda,11.0,10,25,Swami Sathyaprakash Shastri,,,2.11.10.25 "Let the eagles (supama) eat him, pierced to the vitals, crying, loudly, lying crushed, the evil-minded one - what enemy of ours whishes to fight against this opposing offering.",Atharvaveda,11.0,10,26,Swami Sathyaprakash Shastri,,,2.11.10.26 "(The offering) which the gods follow (anu-stha), of which there is no failure - with that let Indra, Vritra-slayer, slay, with the three-jointed thunderbolt.",Atharvaveda,11.0,10,27,Swami Sathyaprakash Shastri,,,2.11.10.27 "Great (brhant) truth, formidable right, consecration, penance, brahman, and sacrifice sustain the earth; let her for us, mistress of what is and what is to be -- let for us wide room (loka). `",Atharvaveda,12.0,1,1,Swami Sathyaprakash Shastri,Bhumi : Earth,,2.12.1.1 "Unoppressedness in the midst of men (mānava); whose are the ascents (udvat), the advances (pravat), the much plain (sama), who bears the herbs of various virtue (nanavirya) - let the earth be spread out for us, be prosperous for us.",Atharvaveda,12.0,1,2,Swami Sathyaprakash Shastri,,,2.12.1.2 "On whom (are) the ocean and the river (sindhu), the waters; on whom food, plowings, came into being; on whom quickens this that breathes, that stirs —let that earth(bhumi) set us in first drinking.",Atharvaveda,12.0,1,3,Swami Sathyaprakash Shastri,,,2.12.1.3 "Whose, the earth’s (are) the four quarters on — food, plowings, came into being; who bears manifoldly what breaths, what stirs -- let that earth set us among kine, also in inexhaustibleness.",Atharvaveda,12.0,1,4,Swami Sathyaprakash Shastri,,,2.12.1.4 "On whom the people of old formerly spread themselves, on whom the gods overcame the Asuras; the station of kine, of horses, of birds — let the earth assign us fortune, splendor.",Atharvaveda,12.0,1,5,Swami Sathyaprakash Shastri,,,2.12.1.5 "All-bearing, good-holding, firm-standing, gold-backed, reposer of moving things, bearing the universal fire, let the earth, whose bull (rsabha) is Indra, set us in property.",Atharvaveda,12.0,1,6,Swami Sathyaprakash Shastri,,,2.12.1.6 "She the earth, whom the gods, sleepless, defend all the time without failure - let her yield to us honey, what is dear, then let her sprinkle us with splendor.",Atharvaveda,12.0,1,7,Swami Sathyaprakash Shastri,,,2.12.1.7 "She who in the beginning was sea (salila) upon the ocean; whom the skilful moved after with their devices; the earth whose immortal heart covered with truth is in highest firmament -- let that earth assign to us brilliancy, strength, in highest royalty.",Atharvaveda,12.0,1,8,Swami Sathyaprakash Shastri,,,2.12.1.8 "On whom the circulating waters flow the same, night and day, without failure -- let that earth of many streams yield us milk; then let her sprinkle (us) with splendor.",Atharvaveda,12.0,1,9,Swami Sathyaprakash Shastri,,,2.12.1.9 "Whom the Asvins measured; on whom Visnu strode out; whom Indra, lord of might, made free from enemies for himself -- let that earth to us, a mother to a son, release milk.",Atharvaveda,12.0,1,10,Swami Sathyaprakash Shastri,,,2.12.1.10 "Let thy hills, snowy mountains, let thy forest-land, O earth, be pleasant; upon the brown, black, red, all-formed, fixed earth, the earth guarded by Indra —I, unharassed, unsmitten, unwounded, have stood upon the earth.",Atharvaveda,12.0,1,11,Swami Sathyaprakash Shastri,,,2.12.1.11 "What is thy middle, O earth, and what thy navel, what refreshments arose out of thy body - in them do thou set us: be purifying toward us; earth is mother, I am earth’s son; Parjanya is father -- let him save us.",Atharvaveda,12.0,1,12,Swami Sathyaprakash Shastri,,,2.12.1.12 "On what earth they enclose the sacrificial hearth; on what men of all works extend the sacrifice; on what earth are set up the sacrificial posts, erect, bright, before the oblation let - that earth, increasing, make us increase.",Atharvaveda,12.0,1,13,Swami Sathyaprakash Shastri,,,2.12.1.13 "Whoso shall hate us, O earth; whoso shall fight, whoso shall vex with mind, who with deadly weapon — him, O prioracting earth, do thou put in our power.",Atharvaveda,12.0,1,14,Swami Sathyaprakash Shastri,,,2.12.1.14 "Born from thee, mortals go about upon thee; thou bearest bipeds, thou quadrupeds; thine, O earth, are these five races of men, for whom mortals, the rising sun extends with hi rays immortal light.",Atharvaveda,12.0,1,15,Swami Sathyaprakash Shastri,,,2.12.1.15 "Let those creatures, without exception, together yield fruit to us; the honey of speech, O earth, do thou assign unto me.",Atharvaveda,12.0,1,16,Swami Sathyaprakash Shastri,,,2.12.1.16 "The all-producing mother of herbs, the fixed earth, the earth maintained by ordinance, the auspicious, the pleasant, may we go about over always.",Atharvaveda,12.0,1,17,Swami Sathyaprakash Shastri,,,2.12.1.17 "Thou hast become great, a great station; great is thy trembling, stirring, quaking; great. Indra defends thee unremittingly. Do thou, O earth, make us to shine forth as in the aspect of gold; let no one soever hate us.",Atharvaveda,12.0,1,18,Swami Sathyaprakash Shastri,,,2.12.1.18 "Agni is in the earth, in the herbs; the waters bear Agni; Agni in the stones; Agni is within men; in kine, in horses are Agnis.",Atharvaveda,12.0,1,19,Swami Sathyaprakash Shastri,,,2.12.1.19 "Agni sends heat from the sky; the wide atmosphere is god . Agni's; mortals kindle Agni oblation-bearer, ghee-lover.",Atharvaveda,12.0,1,20,Swami Sathyaprakash Shastri,,,2.12.1.20 "Let the earth, fire-clad, black-kneed, make me sharpened, brilliant.",Atharvaveda,12.0,1,21,Swami Sathyaprakash Shastri,,,2.12.1.21 "On the earth they give to the gods the sacrifice, the oblation, duly prepared; on the earth mortal men live by svadha, by food; let that earth assign us breath, Iife-time; let earth make me one who attains old age.",Atharvaveda,12.0,1,22,Swami Sathyaprakash Shastri,,,2.12.1.22 "What odor of thine, O earth, came into being, which the herbs, which the waters bear, which the Gandharvas and Apsarases shared -- with that do thou make me odorous; let no one soever hate us.",Atharvaveda,12.0,1,23,Swami Sathyaprakash Shastri,,,2.12.1.23 "What odor of thine entered into the blue lotus; which they brought together at Surya’s wedding — the immortals, O earth, what odor in the beginning — with that do thou make me odorous; let no one soever hate us.",Atharvaveda,12.0,1,24,Swami Sathyaprakash Shastri,,,2.12.1.24 "What odor of thine is in human beings, in women, in men, portion, pleasure; what in horses, in heroes, what in wild animals and in elephants; what splendor, O earth, in a maiden — with that do thou unite us also; let no one soever hate us.",Atharvaveda,12.0,1,25,Swami Sathyaprakash Shastri,,,2.12.1.25 "Rock is earth, stone, dust; this earth (is) held together, held; to that earth, gold-backed have I paid homage.",Atharvaveda,12.0,1,26,Swami Sathyaprakash Shastri,,,2.12.1.26 "On whom stand always fixed the trees, the forest trees, the all-supporting earth that is held (together) do we address.",Atharvaveda,12.0,1,27,Swami Sathyaprakash Shastri,,,2.12.1.27 "Arising, also sitting, standing, striding forth, with right and left feet, let us not stagger upon the earth.",Atharvaveda,12.0,1,28,Swami Sathyaprakash Shastri,,,2.12.1.28 "The cleansing earth do I address, the patient earth, increasing by worship; may we sit down, O earth, upon thee, that bearest refreshment, prosperity, food-portion, ghee.",Atharvaveda,12.0,1,29,Swami Sathyaprakash Shastri,,,2.12.1.29 "Let cleansed waters flow for our body; what mucus is ours, that we deposit on him we love not; with a purifier, O earth, do I purify myself.",Atharvaveda,12.0,1,30,Swami Sathyaprakash Shastri,,,2.12.1.30 "What forward directions are thine, what upward, what are thine, O earth, down ward, and what behind, let those be pleasant to me going about; let me not fall down supported on creation (Bhuvana).",Atharvaveda,12.0,1,31,Swami Sathyaprakash Shastri,,,2.12.1.31 "Do not push us behind, nor in front, nor above and below; become thou welfare for us, O earth; let not the waylayers find us; keep very far off the deadly weapon.",Atharvaveda,12.0,1,32,Swami Sathyaprakash Shastri,,,2.12.1.32 "How much of thee I look forth upon, O earth, with the sun for ally, so far let my sight not fail, from one year to another.",Atharvaveda,12.0,1,33,Swami Sathyaprakash Shastri,,,2.12.1.33 "In that, lying, I turn myself about upon the right (or) the left side, O earth; in that we with our ribs lie stretched out upon thee that meetest us -- do not in that case injure us, O earth thou underlier of everything.",Atharvaveda,12.0,1,34,Swami Sathyaprakash Shastri,,,2.12.1.34 "What of thee, O earth, I dig out, let that quickly grow over; let me not hit thy vitals nor thy heart, O cleansing one.",Atharvaveda,12.0,1,35,Swami Sathyaprakash Shastri,,,2.12.1.35 "Let thy hot season, O earth, rainy season, autumn, winter, - cool season, spring — let thine arranged seasons, years, let day and night, O earth, yield milk to us.",Atharvaveda,12.0,1,36,Swami Sathyaprakash Shastri,,,2.12.1.36 "She who, cleansing one, trembling away the serpent, on whom were the fires that are within the waters abandoing the god-insulting barbarians, choosing, she the earth, Indra not Vritra, kept herself for the mighty one, the virile bull.",Atharvaveda,12.0,1,37,Swami Sathyaprakash Shastri,,,2.12.1.37 "On whom are the seat, and oblation-holder; on whom the sacrificial post is planted; on whom worshipers praise with verses, with the chant, knowing the saericial formulas: on whom are joined the priests for Indra to drink the soma;",Atharvaveda,12.0,1,38,Swami Sathyaprakash Shastri,,,2.12.1.38 "On whom the former being-making seers sang out the kine - the seven pious ones by their session, together with sacrifice (and), penance;",Atharvaveda,12.0,1,39,Swami Sathyaprakash Shastri,,,2.12.1.39 Let that earth appoint unto us what riches we desire; let Bhaga join on after; let Indra go (as our) forerunner.,Atharvaveda,12.0,1,40,Swami Sathyaprakash Shastri,,,2.12.1.40 "On whom, the earth, mortals sing (and) dance with loud noises; on whom they fight; on whom speaks the shout, the drum — let that earth push forth our rivals; let earth make me free from rivals.",Atharvaveda,12.0,1,41,Swami Sathyaprakash Shastri,,,2.12.1.41 "On whom is food, rice and barley; whose are these five races to the earth, whose spouse is Parjanya, fattened by the rain, be homage.",Atharvaveda,12.0,1,42,Swami Sathyaprakash Shastri,,,2.12.1.42 "Whose are the god-made strongholds; in whose field (men) fall_out — the earth, womb of everything, let Prajapati make pleasant to us, spot by spot.",Atharvaveda,12.0,1,43,Swami Sathyaprakash Shastri,,,2.12.1.43 "Bearing treasure (and) good in many places hiddenly, let the earth give me jewel, gold; giver of good, betowing good things on us, let the divine one assign (them to us) with favouring mind.",Atharvaveda,12.0,1,44,Swami Sathyaprakash Shastri,,,2.12.1.44 "Let the earth, bearing in many places people of different speech, of diverse customs, according to their homes, yeild me a thousand streams of property, like a steady unresisting milch-cow.",Atharvaveda,12.0,1,45,Swami Sathyaprakash Shastri,,,2.12.1.45 "What stinging harsh-biting serpent of thine lies in secret, winter-harmed, torpid; whatever worm O earth, becoming lively, stirs in the early rainy season let that, crawling, not crawl upon us; be thou gracious to us with that which is propitious.",Atharvaveda,12.0,1,46,Swami Sathyaprakash Shastri,,,2.12.1.46 "What many roads thou hast, for people to go upon, a track for the chariot, and for the going of the cart, by which men of both kinds, excellent and evil go about — that road, free from enemies, free from robbers, may we conquer; be thou gracious to us with that which is propitious.",Atharvaveda,12.0,1,47,Swami Sathyaprakash Shastri,,,2.12.1.47 "Bearing the fool, bearer of what is heavy, enduring the death of the excellent and of the evil, the earth, in concord with the boar, opens itself to the wild hog.",Atharvaveda,12.0,1,48,Swami Sathyaprakash Shastri,,,2.12.1.48 "What forest animals of thine, wild beasts set in the woods, lions, tigers, go about man-eating - the jackal, the wolf, O earth, misfortune, the rksika, the demon, do thou force away from us here.",Atharvaveda,12.0,1,49,Swami Sathyaprakash Shastri,,,2.12.1.49 "What Gandharvas, Apsarases (there are), and what arayas, kimidins: the pisacas, all demons -- them do thou keep away from us, O earth.",Atharvaveda,12.0,1,50,Swami Sathyaprakash Shastri,,,2.12.1.50 "She,to whom two-footed winged-ones fly together, swans, eagles, hawks, birds; on whom the wind, Mātariśvan, goes about, making clouds of dust and setting in motion the trees — flame blows after the forth-blowing, the toward-blowing, of the wind.",Atharvaveda,12.0,1,51,Swami Sathyaprakash Shastri,,,2.12.1.51 "On whom the black and the ruddy, combined, (namely) day and night, (are) disposed upon the earth; the broad earth, wrapped (and) covered with rain — let her kindly set us in each loved abode.",Atharvaveda,12.0,1,52,Swami Sathyaprakash Shastri,,,2.12.1.52 "Both heaven and earth and atmosphere (have given) me this expanse; fire, sun, waters, and all the gods have together given me wisdom.",Atharvaveda,12.0,1,53,Swami Sathyaprakash Shastri,,,2.12.1.53 "I am overpowering, superior by name on the earth; I am subduing, all-overpowering, vanquishing in every region.",Atharvaveda,12.0,1,54,Swami Sathyaprakash Shastri,,,2.12.1.54 "When yonder, O divine one, spreading thyself forward, told by the gods, thou didst expand to greatness, then entered into thee well-being; thou didst make fit the four directions.",Atharvaveda,12.0,1,55,Swami Sathyaprakash Shastri,,,2.12.1.55 "What villages, what forest, what assemblies, (are) upon the - earth, what hosts, gatherings -- in them may we speak what is pleasant to thee.",Atharvaveda,12.0,1,56,Swami Sathyaprakash Shastri,,,2.12.1.56 "As a horse the dust, she has shaken apart those people who dwelt upon the earth since she was born -- pleasing, going at the head, keeper of creation, container of forest trees, of herbs.",Atharvaveda,12.0,1,57,Swami Sathyaprakash Shastri,,,2.12.1.57 "What I speak, rich in honey I speak it; what I view, that they win me; brilliant am I, possessed of swiftness; I smite down others that are violent.",Atharvaveda,12.0,1,58,Swami Sathyaprakash Shastri,,,2.12.1.58 "Tranquil, fragrant, pleasant, with sweet drink in her udder, rich in milk, let earth bless me, earth together with milk.",Atharvaveda,12.0,1,59,Swami Sathyaprakash Shastri,,,2.12.1.59 "Whom Viśvakarmān sought after with oblation within the ocean, when she was entered into the mist; an enjoyable vessel that was deposited in secret became manifest in enjoyment for them that have mothers.",Atharvaveda,12.0,1,60,Swami Sathyaprakash Shastri,,,2.12.1.60 "Thou art the scatterer of people, (art) a wish-fulfilling Aditi, spreading out; what of thee is deficient, may Prajapati, firstborn of righteousness, fill that up for thee.",Atharvaveda,12.0,1,61,Swami Sathyaprakash Shastri,,,2.12.1.61 "Let standers upon thee, free from disease, free from yaksma, be produced for us, O earth; awakening to meet our long lifetime, may we be tribute-bearers to thee.",Atharvaveda,12.0,1,62,Swami Sathyaprakash Shastri,,,2.12.1.62 "O mother earth, do thou kindly set me down well established; in concord with the heaven, O sage, do thou set me in fortune, in prosperity.",Atharvaveda,12.0,1,63,Swami Sathyaprakash Shastri,,,2.12.1.63 "Ascend the reeds; no place for thee is here, this lead is thy portion; come, what yaksma is in kine, yaksma in men, in company with that do thou go forth downward.",Atharvaveda,12.0,2,1,Swami Sathyaprakash Shastri,Agnih - The flesh-eating and the householder’s fires,,2.12.2.1 "By evil-plotter and ill-plotter, by actor and helper, both all yakşma and death do we thereby drive out from here.",Atharvaveda,12.0,2,2,Swami Sathyaprakash Shastri,,,2.12.2.2 "Out from here do we drive death, perdition, out the niggard; whoso hates us, him, O non-flesh-eating Agni, do thou eat; whomso we hate.",Atharvaveda,12.0,2,3,Swami Sathyaprakash Shastri,,,2.12.2.3 "If the flesh-eating Agni, or if the tiger-like, hath entered this stall, being not at home, him having made him to have beans for sacrificial butter, I send far forth; let him go unto the Agnis that have seat in the waters.",Atharvaveda,12.0,2,4,Swami Sathyaprakash Shastri,,,2.12.2.4 "If angry men put thee forth, with fury, a man having died, that O Agni, is easy to be arranged by thee; we make thee flame up again.",Atharvaveda,12.0,2,5,Swami Sathyaprakash Shastri,,,2.12.2.5 "The Adityas, the Rudras, the: Vasus (have set) thee again; again, O Agni, the priest, conductor of good; Brahmanaspati hath set thee again, in order to length of life-time to a hundred autumns.",Atharvaveda,12.0,2,6,Swami Sathyaprakash Shastri,,,2.12.2.6 "If the flesh-eating Agni hath entered our house, seeing this other Jatavedas, him I take after for the Father's sacrifice; let him kindle the hot drink in the highest station.",Atharvaveda,12.0,2,7,Swami Sathyaprakash Shastri,,,2.12.2.7 "I send far forth the flesh-eating Agni; let him go, carrying evil, to Yama’s subjects; here let this other Jatavedas carry the oblation, a god to the gods, foreknowing.",Atharvaveda,12.0,2,8,Swami Sathyaprakash Shastri,,,2.12.2.8 "I, being sent, take the flesh-eating Agni, a death, making people fixed with the thunderbolt; I, knowing, separate him from the householder’s fire; also in the world of the Father’s be he (their) portion.",Atharvaveda,12.0,2,9,Swami Sathyaprakash Shastri,,,2.12.2.9 "The flesh-eating Agni, active, praiseworthy, I send forth by the roads that the Fathers go; come thou not back by those that the gods go; be thou just there; watch thou over the Fathers.",Atharvaveda,12.0,2,10,Swami Sathyaprakash Shastri,,,2.12.2.10 "They kindle the devouring one in order to well-being, becoming cleansed, purifyng; he abandons evil, passes over sin; Agni, kindled, purifies with a good purifier.",Atharvaveda,12.0,2,11,Swami Sathyaprakash Shastri,,,2.12.2.11 "God Agni the devouring hath ascended the backs of the sky; being released out of sin, he hath released us from imprecation.",Atharvaveda,12.0,2,12,Swami Sathyaprakash Shastri,,,2.12.2.12 "On this devouring Agni do we wipe off evils; we have become fit for sacrifice, cleansed; may he prolong our lifetimes.",Atharvaveda,12.0,2,13,Swami Sathyaprakash Shastri,,,2.12.2.13 "The crushing, the bursting, the destroying and the noiseless - they, of like possessions, have made from far thy yaksma to disappear afar.",Atharvaveda,12.0,2,14,Swami Sathyaprakash Shastri,,,2.12.2.14 "The flesh-eating one that is in our horses, heroes, that is in our kine, goats and sheep, do we thrust out - the fire that obstructs the people.",Atharvaveda,12.0,2,15,Swami Sathyaprakash Shastri,,,2.12.2.15 "Thee from inexhaustible men, kine, horses, thee the flesheating one do we thrust out - the fire that obstructs life.",Atharvaveda,12.0,2,16,Swami Sathyaprakash Shastri,,,2.12.2.16 "On what the gods wiped off, on what human beings also - on that having wiped off the drops of ghee, O Agni, do thou mount the sky.",Atharvaveda,12.0,2,17,Swami Sathyaprakash Shastri,,,2.12.2.17 "Being kindled, O Agni, thou to whom oblations are made, go thou not away against us; shine just here by day, and that (we) long see the sun.",Atharvaveda,12.0,2,18,Swami Sathyaprakash Shastri,,,2.12.2.18 Wipe ye off on the lead; wipe ye off on the reeds; and what on the consuming fire; likewise on the dark ewe; headache on the pillow.,Atharvaveda,12.0,2,19,Swami Sathyaprakash Shastri,,,2.12.2.19 "Having settled what is foul upon the lead and headache upon the pillow, having wiped off on the black ewe, be ye cleansed, fit for sacrifice.",Atharvaveda,12.0,2,20,Swami Sathyaprakash Shastri,,,2.12.2.20 "Go away, O death, along a distant road which is thine here, other than that the gods go upon; I speak to thee having sight, hearing; let these many heroes be here.",Atharvaveda,12.0,2,21,Swami Sathyaprakash Shastri,Mrtyuh,,2.12.2.21 "These living ones have turned away from the dead: our invocation of the gods hath been auspicious today; we have gone forward unto dancing, unto laughter; may we, rich in héroes, address counsel.",Atharvaveda,12.0,2,22,Swami Sathyaprakash Shastri,,,2.12.2.22 "I set this enclosure for the living; let not another of them now go to that goal; living a hundred numerous autumns, let them set an obstacle to death with a mountain.",Atharvaveda,12.0,2,23,Swami Sathyaprakash Shastri,,,2.12.2.23 "Mount, choosing old age for life-time, pressing on, one after another, as many as ye bé; you here let Tvastr, him of good births, in accord, lead on to living your whole life-time.",Atharvaveda,12.0,2,24,Swami Sathyaprakash Shastri,,,2.12.2.24 "As days take place one after another, as seasons go along with seasons, as an after one does not desert a preceding - so O creator, arrange their life-times.",Atharvaveda,12.0,2,25,Swami Sathyaprakash Shastri,,,2.12.2.25 "The stony one flows; take ye hold together; play the hero, pass over, O friends; quit them that are of evil: courses; may we pass up unto powers that are free from disease.",Atharvaveda,12.0,2,26,Swami Sathyaprakash Shastri,,,2.12.2.26 "Stand up, pass over, O friends; the stony river here runs; quit ye here them that are unpropitious; may we pass up unto propitious pleasant powers.",Atharvaveda,12.0,2,27,Swami Sathyaprakash Shastri,,,2.12.2.27 "Take ye hold on that of all the gods in order to splendor, becoming cleansed clear purifying; stepping over difficult tracks, may we revel a hundred winters with all our heroes.",Atharvaveda,12.0,2,28,Swami Sathyaprakash Shastri,,,2.12.2.28 "By upward roads, full of wind, by distant ones, stepping over those that are lower, thrice seven times did the departed seers bear back death with the track-obstructor.",Atharvaveda,12.0,2,29,Swami Sathyaprakash Shastri,,,2.12.2.29 "Come ye, obstructing the track of death, assuming further on a longer life-time;. sitting in your station, thrust ye death; then may we, living, speak to the council.",Atharvaveda,12.0,2,30,Swami Sathyaprakash Shastri,,,2.12.2.30 "Let these women, not widows, well-spoused, touch themselves with ointment, with butter, tearless, without disease, with good treasures, let the wives ascend first to the place of union.",Atharvaveda,12.0,2,31,Swami Sathyaprakash Shastri,,,2.12.2.31 I separate these two by oblation; I shape them apart with a spell; I make for the Fathers unwasting svadha; I unite these with a long life-time.,Atharvaveda,12.0,2,32,Swami Sathyaprakash Shastri,,,2.12.2.32 "What Agni, O Fathers, hath entered into our hearts, an immortal into mortals, that god: do I enclose in me; let him not hate us, nor let us (hate) him.",Atharvaveda,12.0,2,33,Swami Sathyaprakash Shastri,,,2.12.2.33 "Having turned away from the householder’s fire, go ye forth to the right with the flesh-eating one; do ye what is dear to the Fathers, to self, what is dear to the priests.",Atharvaveda,12.0,2,34,Swami Sathyaprakash Shastri,Agnih,,2.12.2.34 "The flesh-eating Agni that is unremoved, taking to himseif the double-portioned riches of the oldest son, destroys him with ruin.",Atharvaveda,12.0,2,35,Swami Sathyaprakash Shastri,,,2.12.2.35 "What one plows, what one wins, and what one gains by pay -- all that is not a mortal’s; if the flesh-eating one be unremoved.",Atharvaveda,12.0,2,36,Swami Sathyaprakash Shastri,,,2.12.2.36 "He becomes unfit for sacrifice, of smitten splendor; not by him is the oblation to be eaten; (him) the flesh-eating one cuts off from plowing, kine, riches, whom it pursues.",Atharvaveda,12.0,2,37,Swami Sathyaprakash Shastri,,,2.12.2.37 "A mortal, going down to-mishap, speaks forth repeatedly - with greedy ones; whom the flesh-eating Agni, from near by - after-knowing, follows.",Atharvaveda,12.0,2,38,Swami Sathyaprakash Shastri,,,2.12.2.38 "The houses are united with seizure when a woman's husband dies; a knowing priest is to be sought, who shall remove the flesh-eating one.",Atharvaveda,12.0,2,39,Swami Sathyaprakash Shastri,,,2.12.2.39 "What evil, pollution we have committed, and what ill doing, from that let the waters cleanse me, and also from the crushing Agni.",Atharvaveda,12.0,2,40,Swami Sathyaprakash Shastri,,,2.12.2.40 These fore-knowing ones have turned hither upward from below by roads that the gods go upon; upon the back of the virile mountain the ancient streams go about new.,Atharvaveda,12.0,2,41,Swami Sathyaprakash Shastri,,,2.12.2.41 "O non-flesh-eating Agni, push out the flesh-eating one; bring the god-sacrificing one..",Atharvaveda,12.0,2,42,Swami Sathyaprakash Shastri,,,2.12.2.42 "The flesh-eating one entered into this man; he has gone after the flesh-eating one; having made two tigers severally, I take him, who is other than propitious.",Atharvaveda,12.0,2,43,Swami Sathyaprakash Shastri,,,2.12.2.43 "Concealment of the gods, defense of men, the householder’s fire is set between both classes.",Atharvaveda,12.0,2,44,Swami Sathyaprakash Shastri,,,2.12.2.44 "Lengthen thou out, O Agni, the life-time of the living; let them who are dead go unto the world of the. Fathers; do thou, a good householder’s fire, burning away the niggard, assign to this man an ever better dawn.",Atharvaveda,12.0,2,45,Swami Sathyaprakash Shastri,,,2.12.2.45 "Overcoming, O Agni; all (our) rivals, do thou assign to us their refreshment and wealth.",Atharvaveda,12.0,2,46,Swami Sathyaprakash Shastri,,,2.12.2.46 Take ye hold after this saving carrier Indra : he shall carry you out of difficulty and reproach; by him smite away the on-flying shaft; by him ward off Rudra’s hurled missile.,Atharvaveda,12.0,2,47,Swami Sathyaprakash Shastri,,,2.12.2.47 "Lay ye hold after the draft-ox (as) float, he shall carry you out of difficulty and reproach; mount this boat of Savity ; may we cross over misery by the six wide direction.",Atharvaveda,12.0,2,48,Swami Sathyaprakash Shastri,,,2.12.2.48 "Day and night thou goest after, bearing, standing comfortable, prolonging (life), having good heroes; bearing, O couch, healthful, well-minded ones, do, thou long be for us smelling of men.",Atharvaveda,12.0,2,49,Swami Sathyaprakash Shastri,,,2.12.2.49 "They fall under the wrath of the gods, they live always evilly, after whom the flesh-eating fire,.from near by, like a horse, scatters reeds.",Atharvaveda,12.0,2,50,Swami Sathyaprakash Shastri,,,2.12.2.50 "Whoever, without faith, from desire of riches then sit together with the flesh-eating one, they verily feed the fire about the pot of others.",Atharvaveda,12.0,2,51,Swami Sathyaprakash Shastri,,,2.12.2.51 "He desires, as it were, to fly forth with his mind; repeatedly he returns again-they whom the flesh-eating Agni, from near by, after knowing follows.",Atharvaveda,12.0,2,52,Swami Sathyaprakash Shastri,,,2.12.2.52 "A black ewe of cattle portion; lead, too, they call thy gold, O flesh-eating one; ground beans are thy portion (as) oblation; seek thou the thicket of the forest-spirit.",Atharvaveda,12.0,2,53,Swami Sathyaprakash Shastri,,,2.12.2.53 "Having made offering of withered cane, of tilpinja, of dandana, of reeds; having made fuel of this, Indra removed Yama’s fire.",Atharvaveda,12.0,2,54,Swami Sathyaprakash Shastri,,,2.12.2.54 "Having sent in opposition an opposing song, I, foreknowing, have entered abroad on the road; I have directed away the lifebreaths of them yonder, these here I unite with long life-time.",Atharvaveda,12.0,2,55,Swami Sathyaprakash Shastri,,,2.12.2.55 "Stand, a man, upon men; go to the hide; call thither her who is dear to thee; of what age ye two first came together in the beginning, let that be your same age in Yama’s realm.",Atharvaveda,12.0,3,1,Swami Sathyaprakash Shastri,Cremation as a sacrifice,,2.12.3.1 "So much (be) your sight, so many your powers, so great your brilliancy; so many-fold your energies; Agni fastens on the body when (it is his) fuel; then, O paired ones, shall ye come into being from what is cooked.",Atharvaveda,12.0,3,2,Swami Sathyaprakash Shastri,,,2.12.3.2 "Together in this world, together on the (road) the gods travel, together also unite ye in the realms of Yama; purified by purifiers, call ye to yourselves whatever seed came into being from you.",Atharvaveda,12.0,3,3,Swami Sathyaprakash Shastri,,,2.12.3.3 "Enter together, you sons into the waters, coming together, you rich in life, unto this living one; of them share you the one which they call immortal, the rice-dish which your generatrix cooks.",Atharvaveda,12.0,3,4,Swami Sathyaprakash Shastri,,,2.12.3.4 "What one your father cooks, and what one mother, in order to release from evil and from pollution of speech - that hundred-streamed, heaven-going rice-dish had permeated with greatness both firmaments.",Atharvaveda,12.0,3,5,Swami Sathyaprakash Shastri,,,2.12.3.5 "Both firmaments, and worlds of both kinds, what heavengoing ones are conquered of the sacrificers which one of them is chiefly full of light, full of honey, in that combine ye with your sons in old age.",Atharvaveda,12.0,3,6,Swami Sathyaprakash Shastri,,,2.12.3.6 "Take you hold upon each forward direction; to this world they that have faith attach themselves: what of you that is cooked is served up in the fire, combine you, O husband and wife, in order to-its guarding.",Atharvaveda,12.0,3,7,Swami Sathyaprakash Shastri,,,2.12.3.7 "Attaining unto the southern quarter, turn you about into this vessel; in it shall Yama, in concord with the Fathers, assure abundant protection unto your cooked.",Atharvaveda,12.0,3,8,Swami Sathyaprakash Shastri,,,2.12.3.8 "This western of the quarters verily is a thing to be preferred, in which Soma is over-ruler and favourer, to it resort you; attach yourselves to the well-doers; then. O paired ones, shall ye come into being from what is cooked.",Atharvaveda,12.0,3,9,Swami Sathyaprakash Shastri,,,2.12.3.9 "A superior realm, having superiority by progeny, may the northern of the quarters make our apex; a five-fold meter hath the man become; may-we come into being together with all, having all their limbs.",Atharvaveda,12.0,3,10,Swami Sathyaprakash Shastri,,,2.12.3.10 "This fixed (quarter) is viraj; homage be to it; let it be propitious to sons and to me; do thou O goddess Aditi, having all choice things, like an active herdsman defend our cooked.",Atharvaveda,12.0,3,11,Swami Sathyaprakash Shastri,,,2.12.3.11 "Do you embrace us, as a father his sons; let propitious winds blow here for us on the earth; what rice-dish the two deities cook here, let that know our penance and also truth.",Atharvaveda,12.0,3,12,Swami Sathyaprakash Shastri,,,2.12.3.12 "Whenever the black bird (sauna) coming hither, hath sat upon the orifice, surprising what is resolved, or when the barbarian woman with wet hands smears over -- cleanse, you waters, the mortar (and) pestle.",Atharvaveda,12.0,3,13,Swami Sathyaprakash Shastri,,,2.12.3.13 "Let this pressing-stone, broad-based, vigor-bestowing, purified by purifiers, smite away the demon; mount thou the hide; yield great protection; let not the husband and wife fall into evil proceeding from grand sons.",Atharvaveda,12.0,3,14,Swami Sathyaprakash Shastri,,,2.12.3.14 "The forest tree hath come to us together with the gods, forcing off the demon, the piŝācas; he shall rise up, shall speak forth his voice; with him may we conquer all worlds.",Atharvaveda,12.0,3,15,Swami Sathyaprakash Shastri,,,2.12.3.15 "Seven sacrifices the cattle enclosed --which of them was full of light, and which was pining; to them thirty deities attach themselves; do thou conduct us unto the heavenly world.",Atharvaveda,12.0,3,16,Swami Sathyaprakash Shastri,,,2.12.3.16 "Unto the heavenly world shalt thou conduct us; we be united with wife, with sons; I grasp hand; let her come here after me; let not destruction pass us, nor the niggard.",Atharvaveda,12.0,3,17,Swami Sathyaprakash Shastri,,,2.12.3.17 "The seizure, evil -- may we go beyond them; dissipate thou the darkness; mayest thou speak forth what is agreeable; made of forest tree, uplifted, do not injure; do not crush to pieces the god loving rice-grain.",Atharvaveda,12.0,3,18,Swami Sathyaprakash Shastri,,,2.12.3.18 "About to become all-expanded, ghee-backed, go thou, of like origin, unto that world; hand thou the rain-increased -sieve; let that winnow away the husk, the chaff.",Atharvaveda,12.0,3,19,Swami Sathyaprakash Shastri,,,2.12.3.19 "The three worlds are commensurate with the brahmana; yon heaven, earth, atmosphere; having seized the (soma) stalks, take you hold after; let them swell up; let them come again to the sieve.",Atharvaveda,12.0,3,20,Swami Sathyaprakash Shastri,,,2.12.3.20 "Manifoldly separate (are) the forms of cattle; thou becomes one formed together with success; that red skin - that thrust thou (away, the pressing-stone shall cleanse like a fuller the garments.",Atharvaveda,12.0,3,21,Swami Sathyaprakash Shastri,,,2.12.3.21 Thee that art earth I make enter into earth; this like body of thee separated; whatever of thee is burnt (or) scratched by - driving; with that do not leak; I cover that over by a spell (trick).,Atharvaveda,12.0,3,22,Swami Sathyaprakash Shastri,,,2.12.3.22 "Mayest thou welcome as a mother a son; I unite thee, that art earth with the earth; a kettle, a vessel, do not stagger upon the sacrificial hearth, overhung by the implements of offering (and) by sacrificial butter.",Atharvaveda,12.0,3,23,Swami Sathyaprakash Shastri,,,2.12.3.23 "Let Agni, cooking, defend thee on the east; let Indra, with the Maruts, defend on the south; may Varuna fix thee in the maintenance of the western (quarter); on the north may Soma give thee together.",Atharvaveda,12.0,3,24,Swami Sathyaprakash Shastri,,,2.12.3.24 "Purified with purifiers, they purify themselves from the cloud; they go both to heaven and to earth (as their) worlds; them, lively, rich in life, firm-standing, poured into the vessel, let the fire kindle about.",Atharvaveda,12.0,3,25,Swami Sathyaprakash Shastri,,,2.12.3.25 "They come from the sky, they fasten on the earth; from the earth they fasten upon the atmosphere; being cleansed, they just cleanse themselves; let them conduct us to the heavenly world.",Atharvaveda,12.0,3,26,Swami Sathyaprakash Shastri,,,2.12.3.26 "Both as it were prevailing and also commensurate, also bright and clean, immortal — as such do you, O waters, directed, helping, cook the rich-dish for the two spouses, you of good refuge.",Atharvaveda,12.0,3,27,Swami Sathyaprakash Shastri,,,2.12.3.27 "The numbered drops fasten on the earth, being commensurate with breaths and expirations, with herbs; being scattered on, unnumbered, of good color, the clean ones, have obtained all cleanness.",Atharvaveda,12.0,3,28,Swami Sathyaprakash Shastri,,,2.12.3.28 "They struggle up, they dance on, being heated; they hurl foam and abundant drops; like a woman that is in her season, seeing her husband, unite yourselves, O waters, with these rice-grains.",Atharvaveda,12.0,3,29,Swami Sathyaprakash Shastri,,,2.12.3.29 "Make thou them stand up as they sit on the bottom, let them touch themselves all over with the waters; I have measured with vessels the water that is here; measured are the ricegrains that are these directions",Atharvaveda,12.0,3,30,Swami Sathyaprakash Shastri,,,2.12.3.30 "Reach thou forth the sickle, hasten, take quickly; let them, not harming, cut the herbs at the joint; they of whom Soma compassed the kingship — let the plants be without-wrath toward us.",Atharvaveda,12.0,3,31,Swami Sathyaprakash Shastri,,,2.12.3.31 "Strew you a new barhis for the rice-dish; be it dear to the ‘heart, agreeable to the eye; on it let the gods (and) the divine ones settle together, sitting down, let them partake of this with the seasons.",Atharvaveda,12.0,3,32,Swami Sathyaprakash Shastri,,,2.12.3.32 "O forest tree, sit on the strewn barhis, being commensurate with the Agni-praises, with the deities; like a form well made by an artisan with a knife, so let the eager ones be seen round about in the vessel.",Atharvaveda,12.0,3,33,Swami Sathyaprakash Shastri,,,2.12.3.33 "In sixty autumns may he seek unto the treasure-keepers, may he attain unto the sky with the cooked (offering); may both fathers (and) sons live upon him, make thou this one to go unto the heaven-going end of the fire.",Atharvaveda,12.0,3,34,Swami Sathyaprakash Shastri,,,2.12.3.34 "A maintainer, maintain thyself in the maintenance of the earth: thee that art unmoved let the deities make to move; thee shall the two spouses, living having living sons, cause to remove out of the fire-holder.",Atharvaveda,12.0,3,35,Swami Sathyaprakash Shastri,,,2.12.3.35 "Thou hast come together unto all the worlds, having conquered; however many the desires, thou hast made them wholly satisfied; plunge ye in -- both the stirring-stick and the spoon; take thou him up upon one vessel.",Atharvaveda,12.0,3,36,Swami Sathyaprakash Shastri,,,2.12.3.36 "Strew thou on, spread forward, smear over with ghee this vessel; as a lowing cow (toward) a young (calf) desiring the teat, do you, O gods, utter the sound hing toward this one.",Atharvaveda,12.0,3,37,Swami Sathyaprakash Shastri,,,2.12.3.37 "Thou hast strewn on, hast made that world; let the broad unequalled heavenly world spread itself out; to it shall resort the’ mighty eagle; the gods shall reach him forth to the deities.",Atharvaveda,12.0,3,38,Swami Sathyaprakash Shastri,,,2.12.3.38 "What, in any case thy wife cooks beyond thee, or thy husband, O wife, in secret from thee, that do ye unite; that - be yours together; agreeing together upon one world.",Atharvaveda,12.0,3,39,Swami Sathyaprakash Shastri,,,2.12.3.39 "How many of her fasten on the earth, what sons came forth into being from us — all those do you call to you in the vessel; knowing the navel, the young ones shall come together,",Atharvaveda,12.0,3,40,Swami Sathyaprakash Shastri,,,2.12.3.40 "What streams of good, fattened with honey, mixed with ghee, navels of immortality — all those doth the heaven-goer take possession of; in sixty autumns may he seek. unto the treasure-keepers.",Atharvaveda,12.0,3,41,Swami Sathyaprakash Shastri,,,2.12.3.41 "He shall seek unto it, treasure-keepers unto a treasure; let thsoe who are others be not lords about; given by us, deposited, heaven-going with three divisions it has ascended to three heavens.",Atharvaveda,12.0,3,42,Swami Sathyaprakash Shastri,,,2.12.3.42 "Let Agni burn the demon that is godless; let the flesh-eating pisaca not have a draught here:, we thrust him, we bar him away from us; let the Adityas, the Angirases, fasten on him.",Atharvaveda,12.0,3,43,Swami Sathyaprakash Shastri,,,2.12.3.43 "To the Adityas, the Añgirases, I announce this honey mingled with ghee; with cleansed hands, not smiting down (anyting of) the Brahman’s, go you, O well-doers, unto this heavenly world.",Atharvaveda,12.0,3,44,Swami Sathyaprakash Shastri,,,2.12.3.44 "I have obtained this highest division of it, from which world the most exalted one obtained completely; pour thou on the butter; anoint with ghee; this is the portion of our Angiras here.",Atharvaveda,12.0,3,45,Swami Sathyaprakash Shastri,,,2.12.3.45 "Unto truth, unto penance, and unto the deities, we deliver this deposit, (this) treasure; let it not -be lost in our play, nor in the meeting; do not ye release it to another in preference to me.",Atharvaveda,12.0,3,46,Swami Sathyaprakash Shastri,,,2.12.3.46 "I cook; I give; verily upon my action (and) deed the wife; a virgin world hath been born, a son; take you hold after vigor that hath what is superior.",Atharvaveda,12.0,3,47,Swami Sathyaprakash Shastri,,,2.12.3.47 "No offense is here, nor support, nor that one goes agreeing with friends; this vessel of ours is set down not empty, the coooked shall enter again him that cooked it.",Atharvaveda,12.0,3,48,Swami Sathyaprakash Shastri,,,2.12.3.48 "May we do what is dear to them that are dear; whosoever hate (us), let them go to darkness; milch-cow, draft-ox, each coming vigor -- let them thrust away the death that comes from men.",Atharvaveda,12.0,3,49,Swami Sathyaprakash Shastri,,,2.12.3.49 "The fires are in concord, one with another — he that fastens on the herbs, and he that (fastens on) the rivers; as many gods as send heat in the sky — gold hath become the light of him that cooks.",Atharvaveda,12.0,3,50,Swami Sathyaprakash Shastri,,,2.12.3.50 "This one of skins hath come into being on man; not naked are all the animals that are other; you cause to wrap youselves with authority, a home-woven garment, the mouth of the rice-dish.",Atharvaveda,12.0,3,51,Swami Sathyaprakash Shastri,,,2.12.3.51 "What (untruth) thou shalt speak at the dice, what at the meeting, or what untruth thou shalt speak from desire of gain clothing yourselves in the same web, you shall settle in it all pollution.",Atharvaveda,12.0,3,52,Swami Sathyaprakash Shastri,,,2.12.3.52 "Win thou rain; go unto the gods; thou shalt make smoke fly up out of the skin; about to become all expanded, gheebacked, go thou, of like origin, unto that world.",Atharvaveda,12.0,3,53,Swami Sathyaprakash Shastri,,,2.12.3.53 "The heaven-goer hath variously changed his body, as he finds in himself one of another color; he hath conquered off the black one, purifying a shining one; the one that is red, that I offer to thee in the fire.",Atharvaveda,12.0,3,54,Swami Sathyaprakash Shastri,,,2.12.3.54 "To the eastern quarter, to Agni as overlord, to the black (serpent) as defender, to Aditya having arrows, we commit thee here; guard you him for us until our coming; may he lead on our appointed (life-time) here unto old age; let old age commit us unto death; then may we be united with the cooked (offering).",Atharvaveda,12.0,3,55,Swami Sathyaprakash Shastri,,,2.12.3.55 "To the southern quarter to Indra as overlord, to the crosslined (serpent) as defender, to Yama having arrows, we commit thee here; guard you etc. etc.",Atharvaveda,12.0,3,56,Swami Sathyaprakash Shastri,,,2.12.3.56 "To the western quarter, to Varuna as overlord, to the prdaku as defender, to food having arrows, we commit ‘thee here; guard you etc.etc.",Atharvaveda,12.0,3,57,Swami Sathyaprakash Shastri,,,2.12.3.57 "To the northern quarter, to Soma as overlord, to the constrictor as defender, to the thunderbolt having arrows, we commit thee here; guard you etc.etc.",Atharvaveda,12.0,3,58,Swami Sathyaprakash Shastri,,,2.12.3.58 "To the fixed quarter, to Vishnu as overlord, to the spottednecked (serpent) as defender, to the herbs having arrows we commit thee here; guard you etc. etc.",Atharvaveda,12.0,3,59,Swami Sathyaprakash Shastri,,,2.12.3.59 "To the upward quarter, to Brhaspati as overlord, to the white (serpent) as defender, to rain having arrows, we commit thee here guard ye etc. etc.",Atharvaveda,12.0,3,60,Swami Sathyaprakash Shastri,,,2.12.3.60 "I give (her) thus should he say, if they have noticed her- (I give) the cow to the priests that ask for her; that brings ` Progeny, descendants.",Atharvaveda,12.0,4,1,Swami Sathyaprakash Shastri,The-cow (vasa) as belonging exclusively to the Brahmans,,2.12.4.1 He bargains away his- progeny and becomes exhausted of cattle who is not willing to give the cow of the gods-to the sons of seers that ask for her.,Atharvaveda,12.0,4,2,Swami Sathyaprakash Shastri,,,2.12.4.2 By a hornless one they are crushed for him; by a lame one he falls into a pit; by a crippled one his/homes are burned by a one-eyed one his posessions are taken away.,Atharvaveda,12.0,4,3,Swami Sathyaprakash Shastri,,,2.12.4.3 "Anaemia from the station of the dung visits the, master of kine; so is the agreement of the cows for door-damaging art thou called.",Atharvaveda,12.0,4,4,Swami Sathyaprakash Shastri,,,2.12.4.4 "From the station of the two feet of her, soaking namely visits (him); unexpectedly are as crushed who snuff at her with the mouth.",Atharvaveda,12.0,4,5,Swami Sathyaprakash Shastri,,,2.12.4.5 "Whoever punches the two ears of her, he falls under the wrath of the gods; if he thinks ""I am making a mark"", he makes his Possessions less.",Atharvaveda,12.0,4,6,Swami Sathyaprakash Shastri,,,2.12.4.6 "If, for any one’s advantage, any one cuts off the tail-tuft of her, then his colts die, and the wolf slays his calves.",Atharvaveda,12.0,4,7,Swami Sathyaprakash Shastri,,,2.12.4.7 "If of her, while being with her master, a cow hath vexed the hair, then his boys die, the yaksma visits him unexpectedly.",Atharvaveda,12.0,4,8,Swami Sathyaprakash Shastri,,,2.12.4.8 "If the lye, the ding of her a barbarian woman flings together, then is born what is deformed, what will not escape from that sin.",Atharvaveda,12.0,4,9,Swami Sathyaprakash Shastri,,,2.12.4.9 "When being born, the cow is born for the gods together with the Brahmans; therefore; she is to be given to the priests; that people call the guarding of one’s possessions.",Atharvaveda,12.0,4,10,Swami Sathyaprakash Shastri,,,2.12.4.10 "They who come to the winning of her, theirs is the godmade cow; they calle it brahman-scathing, if anyone keeps her to himself.",Atharvaveda,12.0,4,11,Swami Sathyaprakash Shastri,,,2.12.4.11 "Whoever is not willing to give the cow of the gods the the sons of seers that ask for her, he falls under the wrath of the gods and the fury of the Brahmans.",Atharvaveda,12.0,4,12,Swami Sathyaprakash Shastri,,,2.12.4.12 "Whatever may be his use for the cow, he should then seek another; she ungiven, harms a man, if he is not willing to give her when asked for.",Atharvaveda,12.0,4,13,Swami Sathyaprakash Shastri,,,2.12.4.13 "As a deposited treasure, so of the Brahmans is the cow; accordingly they come unto her, in whosesoever possession she is born.",Atharvaveda,12.0,4,14,Swami Sathyaprakash Shastri,,,2.12.4.14 "They come thus unto their own property, namely the Brahmans unto the cow, as one might scathe them in any other respect, so is the keeping back of her.",Atharvaveda,12.0,4,15,Swami Sathyaprakash Shastri,,,2.12.4.15 "She may go about until the space of three years, being of unrécognized speech; should be know the cow, O Narada, then the Brahmans are to be sought.",Atharvaveda,12.0,4,16,Swami Sathyaprakash Shastri,,,2.12.4.16 "Whoever declares- her to be not the cow, the deposited deposit of the gods, at him Bhava and Sarva, both striding about, hurl the arrow.",Atharvaveda,12.0,4,17,Swami Sathyaprakash Shastri,,,2.12.4.17 "Whoever knows not the udder of her, and likewise the teats : of her; to him she yields milk with both, if he has been able to give the cow.",Atharvaveda,12.0,4,18,Swami Sathyaprakash Shastri,,,2.12.4.18 "Door-damaging lies she on him, if he is not willing to give her when asked for; he does not succeed in the desires which, without having given her, he would fain accomplish.",Atharvaveda,12.0,4,19,Swami Sathyaprakash Shastri,,,2.12.4.19 "The gods asked for the cow, having made the Brahman their mouth; the wrath of them all incurs the man who gives not.",Atharvaveda,12.0,4,20,Swami Sathyaprakash Shastri,,,2.12.4.20 He incurs the wrath of cattle who gives not the cow to the Brahmans -- if a mortal keeps to himself the deposited portion of the gods.,Atharvaveda,12.0,4,21,Swami Sathyaprakash Shastri,,,2.12.4.21 "If a hundred other Brahmans should ask the cow of its master, yet the gods said of her: the cow is his who knoweth thus.",Atharvaveda,12.0,4,22,Swami Sathyaprakash Shastri,,,2.12.4.22 "Whoever, not having giver her to one who knoweth thus, then shall give the cow to others, hard to go upon for him in his station is the earth with its deity.",Atharvaveda,12.0,4,23,Swami Sathyaprakash Shastri,,,2.12.4.23 The gods asked the cow (of him) in whose possession she was first born; that same one may Narada know; together with the gods he drove her away.,Atharvaveda,12.0,4,24,Swami Sathyaprakash Shastri,,,2.12.4.24 "The cow makes a man destitute of descendants, poor in cattle, if when she is asked for by the Brahmans, then he keeps her to himself.",Atharvaveda,12.0,4,25,Swami Sathyaprakash Shastri,,,2.12.4.25 "For Agni and Soma, for Love, for Mitra and for Varuna for these the Brahmans ask her; under thier wrath falls he who gives not.",Atharvaveda,12.0,4,26,Swami Sathyaprakash Shastri,,,2.12.4.26 "So long as the master of her should not himself overhear the verses, so long may she go about among his kine; she may not abide in his house after he has heard.",Atharvaveda,12.0,4,27,Swami Sathyaprakash Shastri,,,2.12.4.27 "If any one, having overheard the verses of her, has men made her go about among his kine, both the life-time and the growth of him do the gods made wrathful, cut off.",Atharvaveda,12.0,4,28,Swami Sathyaprakash Shastri,,,2.12.4.28 "The cow, going about variously, the deposited deposit of the gods, manifests her forms, when she desires to go to her station.",Atharvaveda,12.0,4,29,Swami Sathyaprakash Shastri,,,2.12.4.29 "She manifests herself when she Alies, to go to her station; then the cow makes up her mind for the asking of the priests.",Atharvaveda,12.0,4,30,Swami Sathyaprakash Shastri,,,2.12.4.30 She plans (it) with her mind; then she goes unto the gods: thence the priests go on to ask for the cow.,Atharvaveda,12.0,4,31,Swami Sathyaprakash Shastri,,,2.12.4.31 "By offering of svadha to the Fathers, by sacrifice to the deities, by giving of the cow, the noble does not incur the mother’s wrath.",Atharvaveda,12.0,4,32,Swami Sathyaprakash Shastri,,,2.12.4.32 The cow is mother of the noble; so came it into being in the beginning; they call it a non-abandonment of her that she is presented to the priests,Atharvaveda,12.0,4,33,Swami Sathyaprakash Shastri,,,2.12.4.33 "As one might snatch from the spoon sacrificial butter held forth for the fire, so he who gives not the -cow (vasa) (to the priests) falls idar the wrath of Agni.",Atharvaveda,12.0,4,34,Swami Sathyaprakash Shastri,,,2.12.4.34 "With the sacrificial cake as calf, milking well, she draws near to him in the world; she yeilds to him all his desires - (namely), the cow to him who has presented her.",Atharvaveda,12.0,4,35,Swami Sathyaprakash Shastri,,,2.12.4.35 "All his desires, in Yama’s realm, does- the cow yield to him who has presented her; likewise they call hell the world of him who keeps her back when asked for.",Atharvaveda,12.0,4,36,Swami Sathyaprakash Shastri,,,2.12.4.36 "Being impregnated, the cow goes about angry at her master: thinking me barren, let him be bound in the fetters of death.",Atharvaveda,12.0,4,37,Swami Sathyaprakash Shastri,,,2.12.4.37 "And he who, thinking her barren, cooks the cow at home - his sons and sons’ sons also does Brhaspati cause to be asked for.",Atharvaveda,12.0,4,38,Swami Sathyaprakash Shastri,,,2.12.4.38 "She sends down great heat, going about a cow among kine; further, to the master, who has not given her the cow milks poison.",Atharvaveda,12.0,4,39,Swami Sathyaprakash Shastri,,,2.12.4.39 "It is a thing dear to the cattle that she is presented to the priests; further, that is a thing dear to the cow, that she be an oblation to the gods.",Atharvaveda,12.0,4,40,Swami Sathyaprakash Shastri,,,2.12.4.40 "What cows the gods shaped out, rising up from the sacrifice, of them Narada selected for himself the fearful vilipti.",Atharvaveda,12.0,4,41,Swami Sathyaprakash Shastri,,,2.12.4.41 The gods questioned about her is this a cow or not a cow ? Of her Narada said: she is of cows the most truly cow.,Atharvaveda,12.0,4,42,Swami Sathyaprakash Shastri,,,2.12.4.42 "How many, pray, Narada, are the cows which thou knowest, born among men? Those I ask of thee who knowest: of which may a non-Brahman not partake.",Atharvaveda,12.0,4,43,Swami Sathyaprakash Shastri,,,2.12.4.43 "The vilipti, O Brhaspati, and the cow- that has given birth to (such) a cow -- of that one a non-Brahman who should hope for prosperity (bhuti), may not partake.",Atharvaveda,12.0,4,44,Swami Sathyaprakash Shastri,,,2.12.4.44 "Homage to be thee, O Narada; (be) the cow to him who at once knows it. Which one of them is the most fearful, not having given which, one would perish?",Atharvaveda,12.0,4,45,Swami Sathyaprakash Shastri,,,2.12.4.45 "She that is vilipti, O Brhaspati, further the cow that has given birth to (such) a cow -- of that one a non-Brahman who should hope for prosperity may not partake.",Atharvaveda,12.0,4,46,Swami Sathyaprakash Shastri,,,2.12.4.46 "Three verily are the kinds of cow; the vilipti, she that has given birth to (such) a cow, the (simple) cow; these one should present to the priests (then) he falls not under the wrath of Prajapati.",Atharvaveda,12.0,4,47,Swami Sathyaprakash Shastri,,,2.12.4.47 "This, O Brahmans, is your oblation — so, when asked (therefor), whould he think, if they should ask of him the cow, which in the house of him who has not given her is fearful.",Atharvaveda,12.0,4,48,Swami Sathyaprakash Shastri,,,2.12.4.48 "The gods talked about the cow in wrath, saying: he hath not given it to us; with these verses (they talked about) Bheda; therefore indeed he perished.",Atharvaveda,12.0,4,49,Swami Sathyaprakash Shastri,,,2.12.4.49 "And Bheda gave her not, when asked by Indra for the cow; for that offense the gods-cut him off in the contest for superiority.",Atharvaveda,12.0,4,50,Swami Sathyaprakash Shastri,,,2.12.4.50 "They who, wheedling; advise to the non-giving of the cow, the villains fall under the fury of Indra through ignorance.",Atharvaveda,12.0,4,51,Swami Sathyaprakash Shastri,,,2.12.4.51 "They who, leading away her master, then say: do not give -- they, through ingorance, go to meet the hurled missile of Rudra.",Atharvaveda,12.0,4,52,Swami Sathyaprakash Shastri,,,2.12.4.52 "If as offered and if as unoffered one cooks the cow in private, coming into collision with the gods accompanied by the Brahmans, he goes supine out of the world.",Atharvaveda,12.0,4,53,Swami Sathyaprakash Shastri,,,2.12.4.53 "By toil, by penance (is she) created, acquired by brahman, supported on righteousness.",Atharvaveda,12.0,5,1,Swami Sathyaprakash Shastri,The Brahman’s cow,,2.12.5.1 "Covered with truth, enclosed with fortune, enveloped with glory.",Atharvaveda,12.0,5,2,Swami Sathyaprakash Shastri,,,2.12.5.2 "Set about with svadha, surrounded with faith, guarded by consecration, standing firm in the offering, the world her post.",Atharvaveda,12.0,5,3,Swami Sathyaprakash Shastri,,,2.12.5.3 "Brahman her gùide, the Brahman her over-lord:",Atharvaveda,12.0,5,4,Swami Sathyaprakash Shastri,,,2.12.5.4 "Of the Ksatriya who takes to himself that Brahman cow, who scathes the Brahman -",Atharvaveda,12.0,5,5,Swami Sathyaprakash Shastri,,,2.12.5.5 "There departs the happiness, the heroism, the good luck.",Atharvaveda,12.0,5,6,Swami Sathyaprakash Shastri,,,2.12.5.6 "Both force, and brilliancy, and power, and ‘strength, and Speech, and sense, and fortune, and virtue.",Atharvaveda,12.0,5,7,Swami Sathyaprakash Shastri,PARYAYA II,,2.12.5.7 "And-holiness, and dominion, and kingdom, and Subjects, and brightness, and glory, and honor, and property;",Atharvaveda,12.0,5,8,Swami Sathyaprakash Shastri,,,2.12.5.8 "And life-time, and form, and name, and fame, and breath, and expiration, and sight, and hearing, -",Atharvaveda,12.0,5,9,Swami Sathyaprakash Shastri,,,2.12.5.9 "And milk, and sap, and food, and food-eating, and righteousness, and truth, and sacrifice, and bestowal, and progeny and cattle, -",Atharvaveda,12.0,5,10,Swami Sathyaprakash Shastri,,,2.12.5.10 "All these depart from the Ksatriya who takes to himself the Brahman-cow, who scathes the Brahman.",Atharvaveda,12.0,5,11,Swami Sathyaprakash Shastri,,,2.12.5.11 "This same brahman-cow (is) fearful, having deadly poison, witchcraft incarnate, kulbaja when covered.",Atharvaveda,12.0,5,12,Swami Sathyaprakash Shastri,PARYAYA III,,2.12.5.12 "In her are all terrible things and all deaths,",Atharvaveda,12.0,5,13,Swami Sathyaprakash Shastri,,,2.12.5.13 "In her are all cruel things, all men-killers.",Atharvaveda,12.0,5,14,Swami Sathyaprakash Shastri,,,2.12.5.14 "This Brahman-cow,when taken to oneself, binds the Brahman-scather, the god-reviler, in the shackle of death.",Atharvaveda,12.0,5,15,Swami Sathyaprakash Shastri,,,2.12.5.15 Verily a hundred-killing weapon is she; verily the destruction of the Brahman-scather is she.,Atharvaveda,12.0,5,16,Swami Sathyaprakash Shastri,,,2.12.5.16 Therefore indeed is the cow of the Brahmans hard to be dared against by one who understands.,Atharvaveda,12.0,5,17,Swami Sathyaprakash Shastri,,,2.12.5.17 "(She is) a thunderbolt when running, Vaisvanara when driven up.",Atharvaveda,12.0,5,18,Swami Sathyaprakash Shastri,,,2.12.5.18 "A missile when extracting her hoofs, the great god when looking away.",Atharvaveda,12.0,5,19,Swami Sathyaprakash Shastri,,,2.12.5.19 "Keen-edged when looking; when bellowing, she thunders at one.",Atharvaveda,12.0,5,20,Swami Sathyaprakash Shastri,,,2.12.5.20 Death when uttering hing; the formidable god when slinging about her tail.,Atharvaveda,12.0,5,21,Swami Sathyaprakash Shastri,,,2.12.5.21 Total scathing when twisting about her ears; king Yakşma when urinating.,Atharvaveda,12.0,5,22,Swami Sathyaprakash Shastri,,,2.12.5.22 A weapon when being milked; headache when milked.,Atharvaveda,12.0,5,23,Swami Sathyaprakash Shastri,,,2.12.5.23 Debility when approaching; mutual strife when felt of.,Atharvaveda,12.0,5,24,Swami Sathyaprakash Shastri,,,2.12.5.24 "A shaft when her mouth is being fastened up, mishap when being slain.",Atharvaveda,12.0,5,25,Swami Sathyaprakash Shastri,,,2.12.5.25 Deadly poisonous when falling down; darkness when fallen down.,Atharvaveda,12.0,5,26,Swami Sathyaprakash Shastri,,,2.12.5.26 "Going after him, the Brahman-cow exhausts the breaths of the Brahman-scather.",Atharvaveda,12.0,5,27,Swami Sathyaprakash Shastri,,,2.12.5.27 "(She is) hostility when being cutup, the eating of one’s children when being shared out.",Atharvaveda,12.0,5,28,Swami Sathyaprakash Shastri,PARYAYA -IV,,2.12.5.28 "A god's missile when being taken, failure when taken.",Atharvaveda,12.0,5,29,Swami Sathyaprakash Shastri,,,2.12.5.29 "Evil when being set on, harshness when being set down.",Atharvaveda,12.0,5,30,Swami Sathyaprakash Shastri,,,2.12.5.30 "Poison when heating, takman when heated.",Atharvaveda,12.0,5,31,Swami Sathyaprakash Shastri,,,2.12.5.31 "Evil when being cooked, bad dreaming when cooked.",Atharvaveda,12.0,5,32,Swami Sathyaprakash Shastri,,,2.12.5.32 "Uprooting when being turned about, destruction when turned about.",Atharvaveda,12.0,5,33,Swami Sathyaprakash Shastri,,,2.12.5.33 Discovered by smell; pain when being taken up a poison-snake when taken up.,Atharvaveda,12.0,5,34,Swami Sathyaprakash Shastri,,,2.12.5.34 "Non-prosperity when being served up, disaster when served up.",Atharvaveda,12.0,5,35,Swami Sathyaprakash Shastri,,,2.12.5.35 "Sarva angered when being dressed, Simida when dressed.",Atharvaveda,12.0,5,36,Swami Sathyaprakash Shastri,,,2.12.5.36 "Ruin when being partaken of, perdition when partaken of.",Atharvaveda,12.0,5,37,Swami Sathyaprakash Shastri,,,2.12.5.37 "When partaken of, the Brahman-cow cuts off the Brahmanscather from the world, from both this one and the one yonder.",Atharvaveda,12.0,5,38,Swami Sathyaprakash Shastri,,,2.12.5.38 "The slaying of her is witchcraft, her cutting up is a weapon, the contents of her bowels a secret charm.",Atharvaveda,12.0,5,39,Swami Sathyaprakash Shastri,PARYAYA - V,,2.12.5.39 (She is) homelessness when hidden.,Atharvaveda,12.0,5,40,Swami Sathyaprakash Shastri,,,2.12.5.40 "The Brahman-cow, having: become the flesh-eating Agni, entering into the Brahman-scather, eats- him.",Atharvaveda,12.0,5,41,Swami Sathyaprakash Shastri,,,2.12.5.41 "All his limbs, joints, roots, she cuts off.",Atharvaveda,12.0,5,42,Swami Sathyaprakash Shastri,,,2.12.5.42 "She severs his paternal connection, makes perish his maternal connection.",Atharvaveda,12.0,5,43,Swami Sathyaprakash Shastri,,,2.12.5.43 "All the marriages, acquaintances of the Brahman-scather does, the Brahman-cow scorch, when not given back by a Kshatriya.",Atharvaveda,12.0,5,44,Swami Sathyaprakash Shastri,,,2.12.5.44 "Without abode, without home, without progeny, she makes him; he becomes without succession; ‘he is destroyed.",Atharvaveda,12.0,5,45,Swami Sathyaprakash Shastri,,,2.12.5.45 Whatever Kshatriya takes to himself the cow of a Brahman who knoweth thus.,Atharvaveda,12.0,5,46,Swami Sathyaprakash Shastri,,,2.12.5.46 "Quickly, indeed at his killing the vultures make a din.",Atharvaveda,12.0,5,47,Swami Sathyaprakash Shastri,PARYAYA - VI,,2.12.5.47 "Quickly, indeed, about his place of burning dance the longhaired women, beating on the breast with the hand, making an evil din.",Atharvaveda,12.0,5,48,Swami Sathyaprakash Shastri,,,2.12.5.48 "Quickly, indeed, in his abodes do the wolves make a din.",Atharvaveda,12.0,5,49,Swami Sathyaprakash Shastri,,,2.12.5.49 "Quickly, indeed, they ask about him: what that was, is this now that?",Atharvaveda,12.0,5,50,Swami Sathyaprakash Shastri,,,2.12.5.50 "Cut thou, cut on, cut forth, scorch, burn.",Atharvaveda,12.0,5,51,Swami Sathyaprakash Shastri,,,2.12.5.51 "O daughter of Angiras, exhaust thou the Brahman-scather, that takes to himself.",Atharvaveda,12.0,5,52,Swami Sathyaprakash Shastri,,,2.12.5.52 "For thou art called belonging to all the gods, witchcraft, kulbaja when covered.",Atharvaveda,12.0,5,53,Swami Sathyaprakash Shastri,,,2.12.5.53 "Burning, consuming, thunderbolt of the brahman.",Atharvaveda,12.0,5,54,Swami Sathyaprakash Shastri,,,2.12.5.54 "Having become a keen-edged death, run thou out.",Atharvaveda,12.0,5,55,Swami Sathyaprakash Shastri,,,2.12.5.55 "Thou takest to thyself the honor of the scathers, their sacrifice and bestowal, their expectations.",Atharvaveda,12.0,5,56,Swami Sathyaprakash Shastri,,,2.12.5.56 "Taking to thyself what is scathed: for him who is scathed, thou Presentest in yonder world.",Atharvaveda,12.0,5,57,Swami Sathyaprakash Shastri,,,2.12.5.57 "O inviolable one, become thou the guide of the Brahman out of imprecation.",Atharvaveda,12.0,5,58,Swami Sathyaprakash Shastri,,,2.12.5.58 "Become thou a weapon, a shaft; become thou deadly poisonous from evil.",Atharvaveda,12.0,5,59,Swami Sathyaprakash Shastri,,,2.12.5.59 "O inviolable one, smite forth the head of the Brahmanscather that has committed offence, of the god-reviler, the ungenerous.",Atharvaveda,12.0,5,60,Swami Sathyaprakash Shastri,,,2.12.5.60 "Let Agni burn the malevolent one, slaughtered, crushed by thee.",Atharvaveda,12.0,5,61,Swami Sathyaprakash Shastri,,,2.12.5.61 "Cut thou, cut off, cut up; burnoff, burn up. `",Atharvaveda,12.0,5,62,Swami Sathyaprakash Shastri,PARYAYA - VII,,2.12.5.62 "The Brahman-scather, O divine inviolable pay do thou burn up all the way from the root.",Atharvaveda,12.0,5,63,Swami Sathyaprakash Shastri,,,2.12.5.63 "That he may go from Yama’s seat to evil worlds, to the distances.",Atharvaveda,12.0,5,64,Swami Sathyaprakash Shastri,,,2.12.5.64 "So do thou, O divine inviolable one, of the Brahman-scather that has committed offense, of the god-reviler, the ungenerous.",Atharvaveda,12.0,5,65,Swami Sathyaprakash Shastri,,,2.12.5.65 "What a thundrbolt hundred-jointed, sharp, razor-pronged,-",Atharvaveda,12.0,5,66,Swami Sathyaprakash Shastri,,,2.12.5.66 Smite forth the shoulder-bones forth the head.,Atharvaveda,12.0,5,67,Swami Sathyaprakash Shastri,,,2.12.5.67 His hairs do thou cut up; his skin strip off;,Atharvaveda,12.0,5,68,Swami Sathyaprakash Shastri,,,2.12.5.68 His flesh cut in piece; his sinews wrench off;,Atharvaveda,12.0,5,69,Swami Sathyaprakash Shastri,,,2.12.5.69 His bones distress; his marrow smite out;,Atharvaveda,12.0,5,70,Swami Sathyaprakash Shastri,,,2.12.5.70 "All his limbs, joints unloosen.",Atharvaveda,12.0,5,71,Swami Sathyaprakash Shastri,,,2.12.5.71 "Let the flesh-eating Agni thrust him from the earth, burn up; let Vayu from the atmosphere, the great expanse, -",Atharvaveda,12.0,5,72,Swami Sathyaprakash Shastri,,,2.12.5.72 "Let the sun thrust him forth from the sky, burn him down.",Atharvaveda,12.0,5,73,Swami Sathyaprakash Shastri,,,2.12.5.73 "O vigorous one, who arc within the waters, rise up. Enter into this nation of kind and truthful speech. May the ascendant Lord, who has created this all, maintain you wellkept for the dominion.",Atharvaveda,13.0,1,1,Swami Sathyaprakash Shastri,To Rohita : the Sun as ruddy one,,2.13.1.1 "The vigorous one, who was within the waters, has risen up. Ascend among the tribes, which are your creation. Bestowing bliss, waters, herbs and kine, may you settle the quadrupeds and the bipeds here.",Atharvaveda,13.0,1,2,Swami Sathyaprakash Shastri,,,2.13.1.2 "O fierce brave soldiers, who consider the earth as your mother, with the help of the resplendent army chief, crush the enemies thoroughly. O thrice seven, brave soldiers,liberal donors, enjoyers of delicies, may the ascendant Lord listen to you.",Atharvaveda,13.0,1,3,Swami Sathyaprakash Shastri,,,2.13.1.3 "The ascendant Lord has ascended the ascents. The embryo has ascended to the lap of the wives willing to procreate. Him, grown by them, the six wide realms obtained. Seeing the way clearly, he has acquired thé kingdom.",Atharvaveda,13.0,1,4,Swami Sathyaprakash Shastri,,,2.13.1.4 "The ascendant Lord has brought your kingdom here and has driven the enemies away. There is freedom from fear for you now. For you,a such, may the heaven and earth fulfil your desires with wealths and powers.",Atharvaveda,13.0,1,5,Swami Sathyaprakash Shastri,,,2.13.1.5 The ascendant Lord has created the heaven and earth; there the Lord of the supreme abode has stretched out the line; there the one-footed unborn has taken shelter; He has made firm the heaven and earth with His might.,Atharvaveda,13.0,1,6,Swami Sathyaprakash Shastri,,,2.13.1.6 The ascendant Lord has made the heaven and earth steady; the world of light and the sorrowless world has been held firm by Him. The midspace and the regions have been measured out by Him; through Him the enlightened ones have gained immortality.,Atharvaveda,13.0,1,7,Swami Sathyaprakash Shastri,,,2.13.1.7 "The ascendant Lord, while making fast-growing ones and the growing ones, thought out all the forms carefully, climbing up the sky with His mighty grandeur, may he enrich your kingdom with milk and butter.",Atharvaveda,13.0,1,8,Swami Sathyaprakash Shastri,,,2.13.1.8 "Whatever are your ascents and quick ascents and what your forward ascents, with which you fulfil the sky and the midspace, prospering with their milk of knowledge among the people, may you awaken in the kingdom of the ascendant Lord.",Atharvaveda,13.0,1,9,Swami Sathyaprakash Shastri,,,2.13.1.9 "What the people have come into being with your austere work, they have come here following the young calf, the gayatri, may they come unto you with good heart; may the ascendant calf come forward with the mother.",Atharvaveda,13.0,1,10,Swami Sathyaprakash Shastri,,,2.13.1.10 "The ascendant Lord, young and wise, stays high up in the sorrowless world, generating all the firms, The adorable Lord shines out with intense glow. In the third midspace, He creates desirable things (for us).",Atharvaveda,13.0,1,11,Swami Sathyaprakash Shastri,,,2.13.1.11 "May the thousand-homed showerer, cognizant of all the creatures, worshipped with oblations of purified butter, balmed with medicinal cure-juice, the great hero, not abandon me when prayed to; may not forsake you; may you grant me-plenty of cows and plenty of brave sons.",Atharvaveda,13.0,1,12,Swami Sathyaprakash Shastri,,,2.13.1.12 "The ascendant Lord is the generator and mouth of the sacrifice; I offer oblations to the ascendant Lord with speech, audition and mind. The enlightened ones go to the ascendant Lord with a friendly mind. May He make me ascend by ascents to the chiefship of the council.",Atharvaveda,13.0,1,13,Swami Sathyaprakash Shastri,,,2.13.1.13 "The ascendant Lord has performed sacrifice for the one, engaged in all sorts of actions. From that, these lustres have come unto me, May I declare my kinship with you in the vastness of this universe.",Atharvaveda,13.0,1,14,Swami Sathyaprakash Shastri,,,2.13.1.14 "The Brhati ascends to you with all its force, also the Pankti, also the Kakup, O cognizant of all creatures. The usnik ascends to you, also the syllable and the sacred utterance of vasat. The ascendant Lord has risen to you with virility.",Atharvaveda,13.0,1,15,Swami Sathyaprakash Shastri,,,2.13.1.15 "This Lord resides in the womb of the earth; this one resides in the sky, and in the midspace too. This one pervades the worlds of bliss at the top of heaven.",Atharvaveda,13.0,1,16,Swami Sathyaprakash Shastri,,,2.13.1.16 "O Lord of divine speech, may the earth be delightful for us, may the dwelling be delightful, and may our bed be very comfortable. May the vital breath be friendly to us just here. O observer of highest vows, may the adorable Lord clad you, as such, with long life and lustre.",Atharvaveda,13.0,1,17,Swami Sathyaprakash Shastri,,,2.13.1.17 "O Lord of divine speech, the five seasons that have sprung up helpful in all works of both of us; may the vital breath be i friendly to us just here. O observer of highest vows, may the ascendant Lord clad you, as such, with long life and lustre.",Atharvaveda,13.0,1,18,Swami Sathyaprakash Shastri,,,2.13.1.18 "O Lord of divine speech, make our mind full of friendliness; generate cows in our stall and children in our wives. May the vital breath be friendly to us just here. O observer of highest vows, you as Such, I clad with long life and lustre.",Atharvaveda,13.0,1,19,Swami Sathyaprakash Shastri,,,2.13.1.19 "May the divine impeller Lord, the Lord adorable, friendly and venerable, clad you with lustre all around. Overcoming all your enemies, come here and make this kingdom delightful.",Atharvaveda,13.0,1,20,Swami Sathyaprakash Shastri,,,2.13.1.20 "Thou whom the spotted one(f.), the side-horse, draws (vah) in the chariot, O ruddy one, thou goest with brightness (Subh), making flow the waters:",Atharvaveda,13.0,1,21,Swami Sathyaprakash Shastri,,,2.13.1.21 "The ruddy dawn (Rohini), liberal, beautiful of colour, grand and lustrous, is the faithful follower of the ascendant sun. Through her may we win all sorts of battles; through her may we overcome all invaders.",Atharvaveda,13.0,1,22,Swami Sathyaprakash Shastri,,,2.13.1.22 "This ascending dawn is the abode of the ascending sun. This is the way along which the speckled earth moves. The Sustainers of earth, the keen observers, lead her upwards; the far-sighted sages guard her with ceaseless care.",Atharvaveda,13.0,1,23,Swami Sathyaprakash Shastri,,,2.13.1.23 "Immortal coursers of the sun, golden and bright, draw the Chariot always with ease. The divine ascendant sun, enjoyer of butter, enters the speckled sky blazing radiant.",Atharvaveda,13.0,1,24,Swami Sathyaprakash Shastri,,,2.13.1.24 "The bounties of Nature create the universe out of the ascendant Lord; who is the sharp-rayed showerer, and who is superior to fire and superior to the sun, and who keeps the earth and the sky firm in their proper places.",Atharvaveda,13.0,1,25,Swami Sathyaprakash Shastri,,,2.13.1.25 "From the vast billowy ocean, the ascendant Lord mounts up the sky. The ascendant Lord has ascended all the ascents.",Atharvaveda,13.0,1,26,Swami Sathyaprakash Shastri,,,2.13.1.26 "Prepare delightfully the milk-yielding, butterrgiving (cow); she is a never-refusing milch-cow of the enlightened ones. May the resplendent aspirant drink the gladdening juice. May Peace and well-being be here. Let the adorable leader start praises; may you thrust the enemies away.",Atharvaveda,13.0,1,27,Swami Sathyaprakash Shastri,,,2.13.1.27 "The well-kindled fire divine has béen augmented with fuel and increased with pouring of purified butter, May the conquering adorable Lord, the conqueror of all, destroy those, who are my rivals",Atharvaveda,13.0,1,28,Swami Sathyaprakash Shastri,Agnih,,2.13.1.28 "May (He) destroy them, burn completely the enemy, that invades us with his hordes. With the flesh-consuming fire, we burn our rivals completely.",Atharvaveda,13.0,1,29,Swami Sathyaprakash Shastri,,,2.13.1.29 "O resplendent Lord, strong of arms, may you strike down the down-going ones with your adamantine weapon. Thereafter, I shall subdue my rivals with the powers of the adorable Lord.",Atharvaveda,13.0,1,30,Swami Sathyaprakash Shastri,To multi - gods,,2.13.1.30 "O adorable Lord, make our rivals fall down before us. O Lord supreme, torment out kinsmen rebelling against us. O Lord resplendent and adorable, O Lord friendly and venerable, may they fall down incapable of even expressing their anger.",Atharvaveda,13.0,1,31,Swami Sathyaprakash Shastri,To the Sun,,2.13.1.31 "O divine sun, rising up, may you strike down my rivals. May you strike them down with stone. May they go to the vilest darkness.",Atharvaveda,13.0,1,32,Swami Sathyaprakash Shastri,,,2.13.1.32 "The calf of Viraj, the bull of intellects, with his back shining, has ascended to the midspace. With purified butter they adore the young sun. Him, who is knowledge Himself though, they augment with knowledge.",Atharvaveda,13.0,1,33,Swami Sathyaprakash Shastri,,,2.13.1.33 "May you ascend to heaven; and may you ascend on the earth, and may you ascend to the kingship; and may you ascend to wealth; and may you ascend to the posterity; and may you ascend to the immortality; may you touch the body with the ascendance.",Atharvaveda,13.0,1,34,Swami Sathyaprakash Shastri,,,2.13.1.34 "In accord with the enlightened ones, sustainers of the kingdom, who go around the sun, may the ascendant Lord, sustain your kingship with friendly favour.",Atharvaveda,13.0,1,35,Swami Sathyaprakash Shastri,,,2.13.1.35 "The sacrifices, purified with knowledge, carry you upwards; the coursers, always travelling on the paths, carry you upwards. You shine gracefully across the restless sea.",Atharvaveda,13.0,1,36,Swami Sathyaprakash Shastri,,,2.13.1.36 "The heaven and earth are upheld in the ascendant Lord, the winner of wealth, the conqueror of cows, and the winner of accumulated riches. May I speak all over the universe my kinship with you, who have a thousand and seven births.",Atharvaveda,13.0,1,37,Swami Sathyaprakash Shastri,,,2.13.1.37 "Full of glory, you go to the mid-quarters; full of glory you are to animals and men. Full of glory, may I be in the lap of the indivisible earth, graceful like the impeller of life (the sun).",Atharvaveda,13.0,1,38,Swami Sathyaprakash Shastri,,,2.13.1.38 "Staying yonder, you know what is here, staying here, you see the yonder ones. From here people see the brilliant sun, full of wisdom, in the sky.",Atharvaveda,13.0,1,39,Swami Sathyaprakash Shastri,,,2.13.1.39 "Being an enlightened one, you purify (annoy) the enlightened ones. You move within the ocean. You kindle the common fire. Him the highest poets realize.",Atharvaveda,13.0,1,40,Swami Sathyaprakash Shastri,,,2.13.1.40 "Below the distant (para), thus beyond the lower, bearing her calf with her foot, the cow hath stood up; witherwards, to what quarter (ardha) hath she forsooth gone away ? Where giveth she birth ? For (it is) not in this herd. (Also Av IX.9.17)",Atharvaveda,13.0,1,41,Swami Sathyaprakash Shastri,,,2.13.1.41 "One-footed, two-footed (is) she, four-footed; having become eight-footed, nine-footed, thousand-syllabled, a series of existence; out from her flow apart the ocean. (Also Av. IX. 10.21, Rg. 1.164.41).",Atharvaveda,13.0,1,42,Swami Sathyaprakash Shastri,,,2.13.1.42 "Ascending to heaven, may you, the immortal one, listen favourable to my prayer. The sacrifices, purified with knowledge, carry you upwards; the coursers, always on the road carry you.",Atharvaveda,13.0,1,43,Swami Sathyaprakash Shastri,,,2.13.1.43 "O immortal one, I know that of yours, that is your progression in the firmament, and that your abode in the highest heaven.",Atharvaveda,13.0,1,44,Swami Sathyaprakash Shastri,,,2.13.1.44 "The sun looks beyond the sky, the sun beyond the earth, the sun beyond the waters. The sun, the sole eye or the beings, has ascended the high heaven.",Atharvaveda,13.0,1,45,Swami Sathyaprakash Shastri,,,2.13.1.45 "The spaces (urvih) were the fences, the earth formed the altar. There the ascendant Lord set these two fires, the cold and the heat.",Atharvaveda,13.0,1,46,Swami Sathyaprakash Shastri,,,2.13.1.46 "Establishing the cold and heat, making the mountains as sacrificial posts, the two fires, for whom the rain is sacrificial butter, worship the ascendant Lord, the bestower of light (bliss).",Atharvaveda,13.0,1,47,Swami Sathyaprakash Shastri,,,2.13.1.47 "With the knowledge of the ascendant Lord, the bestower of light, the fire divine is enkindled. From that the heat, from that the cold, and from that the sacrifice is born.",Atharvaveda,13.0,1,48,Swami Sathyaprakash Shastri,,,2.13.1.48 "The two fires increasing with knowledge, augmented with knowledge, offered oblations of knowledge, and enkindled with knowledge, worship the ascendant Lord, the bestower of light (bliss).",Atharvaveda,13.0,1,49,Swami Sathyaprakash Shastri,,,2.13.1.49 "One is well-established in truth; the other is kindled in the actions (waters). Enkindled with knowledge, the two fires worship the ascendant Lord, the bestower of light (bliss).",Atharvaveda,13.0,1,50,Swami Sathyaprakash Shastri,,,2.13.1.50 "Whom the wind purifies all around, whom the resplendent Lord and the Lord of knowledge (purify), two fires, enkindled with knowledge, worship that ascendant Lord, the bestower of light.",Atharvaveda,13.0,1,51,Swami Sathyaprakash Shastri,,,2.13.1.51 "Forming the earth as the sacrificial altar, making the heaven as the sacrificial fee, using that heat as sacrificial fire, the ascendant Lord created all the beings that have soul, making the rain as the sacrificial butter.",Atharvaveda,13.0,1,52,Swami Sathyaprakash Shastri,,,2.13.1.52 "Rain was made the sacrificial butter, the heat the sacrificial fire, the earth the sacrificial altar. There the adorable Lord made these high mountains rise up with words",Atharvaveda,13.0,1,53,Swami Sathyaprakash Shastri,,,2.13.1.53 "Making high mountains with the words, the ascendant Lord said to the earth : “let all this, whatsoever there is and : whatsoever is yet to be, be bor on you.""",Atharvaveda,13.0,1,54,Swami Sathyaprakash Shastri,,,2.13.1.54 "He has been born as the first sacrifice, that had been, and that was to be, as well. From Him is born all this whatever shines pleasantly. All this has been provided by the ascendant Lord, the seer.",Atharvaveda,13.0,1,55,Swami Sathyaprakash Shastri,,,2.13.1.55 "Whoso kicks a cow With the foot, and urinates facing the sun, as such of yours, I hack off the root, so that you may not cast shadow any more.",Atharvaveda,13.0,1,56,Swami Sathyaprakash Shastri,,,2.13.1.56 "You who overshadow me and who come between me and the fire divine, I hack off your root, So that you may not cast shadow any more.",Atharvaveda,13.0,1,57,Swami Sathyaprakash Shastri,,,2.13.1.57 "O divine sun, whosoever stands today between you and me, to him we transfer evil dream, fault and troubles.",Atharvaveda,13.0,1,58,Swami Sathyaprakash Shastri,,,2.13.1.58 "O resplendent Lord, let us not depart from the righteous path, nor from the path of noble actions; let not malignity or miserliness dwell within us. (See also Rg. X.57.1)",Atharvaveda,13.0,1,59,Swami Sathyaprakash Shastri,,,2.13.1.59 May we obtain the blessings of that eternl law-maker of this world to whom the offerings are made. He is the thread spun out by the priests and extended to the divine powers. He is thus the perfecter of the cosmic sacrifice. (See also Re. X.57.2),Atharvaveda,13.0,1,60,Swami Sathyaprakash Shastri,,,2.13.1.60 "Bright and blazing rays of this sun, the overseer of men, observer of great vows, and the liberal showerer, go upwards in the sky.",Atharvaveda,13.0,2,1,Swami Sathyaprakash Shastri,To the Sun,,2.13.2.1 "We laud the sun, illuminator of the marks of the quarters with flow, strong-winged, swift, protector of the world, falling in the restless ocean; he, who brightens all the regions with his rays.",Atharvaveda,13.0,2,2,Swami Sathyaprakash Shastri,,,2.13.2.2 "That you go eastward and westward quickly with your sustaining power; and that you make two days of different forms with your wonderous force; this, O sun, is your great, very great glory, that you alone are born over all this world.",Atharvaveda,13.0,2,3,Swami Sathyaprakash Shastri,,,2.13.2.3 "They behold you racing along your course — you, who are wise, victorious, and blazing; whom seven excellent golden coursers carry; whom the enjoyer (Atri) has conducted up from the flood to the sky. -",Atharvaveda,13.0,2,4,Swami Sathyaprakash Shastri,,,2.13.2.4 "May they not obstruct you racing along your course; may you go across difficulties quickly and safely, as you, O sun, go to the sky and the earth, making day and night.",Atharvaveda,13.0,2,5,Swami Sathyaprakash Shastri,,,2.13.2.5 "O sun, may it be well with your ever-moving chariot, by which you go instantly to both the ends (of the world), and which your hundred or seven golden horses, good at drawing and fine ones, Carry.",Atharvaveda,13.0,2,6,Swami Sathyaprakash Shastri,,,2.13.2.6 "O sun, may you mount your pleasing chariot, rich in rays, comfortable, well-horsed and swift, which your hundred or seven golden horses, good at drawing and fine ones Carry.",Atharvaveda,13.0,2,7,Swami Sathyaprakash Shastri,,,2.13.2.7 "The sun has yoked in his chariot seven golden-coloured large bay steeds for his journey. The bright one has been released from dimness. Dispelling the darkness away, the divine one has ascended the sky.",Atharvaveda,13.0,2,8,Swami Sathyaprakash Shastri,,,2.13.2.8 "The divine (sun) has come with his great banner flying high. The darkness hasbeen dispelled; the light is shed all around. That divine bird of goodly wings, the heroic son of the eternity (Aditi), has illumined all the worlds.",Atharvaveda,13.0,2,9,Swami Sathyaprakash Shastri,,,2.13.2.9 "While rising, you spread out your rays; you develop all the forms; blazing and overpowering, you illumine both the oceans and all the worlds with your might.",Atharvaveda,13.0,2,10,Swami Sathyaprakash Shastri,,,2.13.2.10 They two move on one after the other by intellect; two playing young ones go about the ocean; the one looks abroad upon all beings; yellow steeds draw the other with golden (trappings ?). (See also Av. VII.81. 1),Atharvaveda,13.0,2,11,Swami Sathyaprakash Shastri,,,2.13.2.11 "The enjoyer Lord has established you in the sky for making the mouth. As such, you go well-maintained, giving out heat and illuminating all the beings.",Atharvaveda,13.0,2,12,Swami Sathyaprakash Shastri,,,2.13.2.12 "You go to both the ends, just as a calf goes to two joint mothers. Indeed previously the enlightened ones have known it to be the supreme god.",Atharvaveda,13.0,2,13,Swami Sathyaprakash Shastri,,,2.13.2.13 "What is contained in the ocean, the sun wants to obtain. Its great path is stretched out far, that is eastward as well as westward.",Atharvaveda,13.0,2,14,Swami Sathyaprakash Shastri,,,2.13.2.14 That path he covers with fast speeds; he does not want to move away from that path. Thereby he does not obstruct the food of elixir of the enlightened ones.,Atharvaveda,13.0,2,15,Swami Sathyaprakash Shastri,,,2.13.2.15 "The banners of glory speak high of God, who knows all that lives, that all may look on Him. (See also Rg. 1.50.1)",Atharvaveda,13.0,2,16,Swami Sathyaprakash Shastri,,,2.13.2.16 "In His supreme transcendental glow, all other translent lights fade away, like thieves. (See also Rg. 1.50.2)",Atharvaveda,13.0,2,17,Swami Sathyaprakash Shastri,,,2.13.2.17 "His illuminating rays, shining like blazing fires, are seen afar, refulgent over the world of men. (See also Rg. 1.50.3)",Atharvaveda,13.0,2,18,Swami Sathyaprakash Shastri,,,2.13.2.18 "O self-radiant God, you are the supreme light that outstrips all in speed, and it is your spiritual radiance that awakens each one of us, and shines through the entire firmament. (See also Rg. 1.50.4)",Atharvaveda,13.0,2,19,Swami Sathyaprakash Shastri,,,2.13.2.19 "O God, you rise above to vitalize the physical forces, and you go deep into the inner realm to shine through the hearts of mankind. You command all the regions of the celestial and spiritual world. (See also Rg. 1.50.5)",Atharvaveda,13.0,2,20,Swami Sathyaprakash Shastri,,,2.13.2.20 "It is your divine light that purifies our soul, and keeps us away from evil thoughts and actions. (See also Rg. 1.50.6)",Atharvaveda,13.0,2,21,Swami Sathyaprakash Shastri,,,2.13.2.21 It is your divine light that discriminates between light and darkness for the benefit of all creatures that have birth. (See also Rg. 1.50.7),Atharvaveda,13.0,2,22,Swami Sathyaprakash Shastri,,,2.13.2.22 "O self-radiant, through your divine spectrum of seven harnessed to your chariot, you guide all men. (See Also Rg 1.50.8)",Atharvaveda,13.0,2,23,Swami Sathyaprakash Shastri,,,2.13.2.23 "The self-radiant one operates through these harnessed sevens (five organs of senses and mind and intellect on the spiritual plane), - never failing and ever purifying, and thus safely draws the chariot of inner cosmos. (See also Rg. 1.50.9)",Atharvaveda,13.0,2,24,Swami Sathyaprakash Shastri,,,2.13.2.24 "The austere ascending one ascends to heaven by his austerity. He comes to the womb therefrom. Ofcourse, he is born again. He becomes the overlord of the bounties of Nature.",Atharvaveda,13.0,2,25,Swami Sathyaprakash Shastri,,,2.13.2.25 "He who belongs to all men (carsani) and has faces on all sides, who has hands on all sides and palms on all sides -- he brings together with his (two) arms, together with his wings (pL), generating heaven and earth, sole Lord. (See Also Rg. X.81.3, Yv. XII.19)",Atharvaveda,13.0,2,26,Swami Sathyaprakash Shastri,,,2.13.2.26 The one-footed strode out more that the two-footed; the two footed falls upon (abhi-i) the three-footed from behind; the two-footéd strode out more than the six-footed; they sit together (about) the body of the one-footed. (See also Rg X.117.8),Atharvaveda,13.0,2,27,Swami Sathyaprakash Shastri,,,2.13.2.27 "Free from lassitude, desirous of travelling, when he mounts his golden horses, he, the glowing, takes two forms. O sun, rich in rays, when rising, you overcome all the worlds, and shine out in tempests.",Atharvaveda,13.0,2,28,Swami Sathyaprakash Shastri,,,2.13.2.28 "Verily , great art thou, Osun; verily, O Aditya, great art thou; great is the greatness of thee the great one; thou, O son of Infinity, art great. (See Yv. XXXIII.39. Rg. VII.101.11)",Atharvaveda,13.0,2,29,Swami Sathyaprakash Shastri,,,2.13.2.29 "You shine in the sky; you shine in the midspace; O flayer, you shine on the earth; you shine within the waters. You pervade both the oceans with light. O enlightened one, you are a mighty bounty of Nature and winner of light (bliss).",Atharvaveda,13.0,2,30,Swami Sathyaprakash Shastri,,,2.13.2.30 "Swift, excellent observer, the flying one, flying hitherward from afar, sqaring in the mid-course, pervading, extraordinarily thoughtful, subduing others with might, he, with his appearance, overbears all that moves.",Atharvaveda,13.0,2,31,Swami Sathyaprakash Shastri,,,2.13.2.31 "Wonderfully wise, mighty, strong-winged (sun) illuminates the heaven and earth, as well as, the midspace. Day and night, dwelling about the sun, spread far and wide all his energies.",Atharvaveda,13.0,2,32,Swami Sathyaprakash Shastri,,,2.13.2.32 "Scorching, blazing intensely, strengthening the body, moving at tremendous speed, abiding in heavenly heights, emitting light, winged one; the mighty, bestower of vigour, (the sun) has pervaded all the mid-regions giving them their form.",Atharvaveda,13.0,2,33,Swami Sathyaprakash Shastri,,,2.13.2.33 "Wonderous bright appearance of the bounties of Nature, emitting light, the sun has risen up the mid-regions. The radiant maker of day with this intense brilliance has overcome all the darknesses difficult to traverse.",Atharvaveda,13.0,2,34,Swami Sathyaprakash Shastri,,,2.13.2.34 "Yonder has arisen with wonderful divine effulgence the eye of our light, life and energy. He has filled the celestial regions, the earth and the interspace with his glory. This sun is the soul of all that. moves or is immovable. (See also Rg.- LII.15.1,:Yv. VII.42)",Atharvaveda,13.0,2,35,Swami Sathyaprakash Shastri,,,2.13.2.35 "May we behold you, the impeller, flying high, strong-winged, swimming in the midst of heaven, blazing bright, whom they - call the light eternal, which an enjoyer realizes.",Atharvaveda,13.0,2,36,Swami Sathyaprakash Shastri,,,2.13.2.36 "Frightened and desirous of refuge, I approach the strongwinged sun, the son of eternity, racing on the top of the sky. As such, O son, may you bestow a long span of life. May we not come to harm. May we be in your friendly favour.",Atharvaveda,13.0,2,37,Swami Sathyaprakash Shastri,,,2.13.2.37 "A thousand days journey are expanded the wings of him, of the yellow swan flying to heaven; he, putting all the gods in his breast, goes viewing together all existences. (See also Av. X.8.18)",Atharvaveda,13.0,2,38,Swami Sathyaprakash Shastri,,,2.13.2.38 The ascendant Lord has become the time. The ascendant Lord has been the Lord of creatures in the beginning. The ascendant Lord is the mouth of sacrifices. The ascendant Lord has brought the Hight.,Atharvaveda,13.0,2,39,Swami Sathyaprakash Shastri,,,2.13.2.39 The ascendant Lord has become the world. The ascendant Lord has heated the sky. The ascendant Lord with His rays moves along the earth and the ocean.,Atharvaveda,13.0,2,40,Swami Sathyaprakash Shastri,,,2.13.2.40 "The ascendant Lord, the sovereign of the heaven, moves about in all the quarters; He guards the sky, the ocean, the earth and also all the beings.",Atharvaveda,13.0,2,41,Swami Sathyaprakash Shastri,,,2.13.2.41 "Free from lassitude, the bright one (the sun), while ascending the great (spaces), develops two forms shining beautifully. Wonderful, observant, mighty, and creator of wind, phenomena, he illumines all the worlds, whatsoever, there exist.",Atharvaveda,13.0,2,42,Swami Sathyaprakash Shastri,,,2.13.2.42 "Being shaped by day and night, the mighty (sun), goes towards one (form) and the other (form) is thrust away. Imploring, we invoke the sun, who knows the path and dwells in the midspace.",Atharvaveda,13.0,2,43,Swami Sathyaprakash Shastri,,,2.13.2.43 "The mighty (sun), fulfiller of the earth, the guide of the implorer, one of unsuppressed vision, has encompassed the world. May he, the benevolent, worshipful, beholding all, listen to what I say.",Atharvaveda,13.0,2,44,Swami Sathyaprakash Shastri,,,2.13.2.44 "The grandeur of Him goes beyond the earth, beyond the ocean, and blazing brilliant with light it goes beyond the midspace and the sky. May he, the benevolent, worshipful, beholding all, listen to what I say.",Atharvaveda,13.0,2,45,Swami Sathyaprakash Shastri,,,2.13.2.45 "With the fire-wood of people, the fire divine has awakened, just as a milch-cow awakens at the coming of the dawn. Like young plants throwing their branches upwards, the beams of rays go forth towards the heaven.",Atharvaveda,13.0,2,46,Swami Sathyaprakash Shastri,,,2.13.2.46 "He, who has brought into existence these two - the heaven and earth; who dwells within the beings making them a mantle (for himself); in whom find shelter the six vast midquarters, which the flying one (sun) illuminates — to that wrathful (enraged) Lord it is offending, some one scathes such a learned intellectual person. O ascending one (Rohita), make him tremble, destroy him; put your snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,1,Swami Sathyaprakash Shastri,To the Sun (with imprecation on the evil-doer),,2.13.3.1 "Out of whom the winds blow in due seasons, out of whom the oceans flow out all around - to that wrathful (enraged) Lord it is offending that some one scathes such a Iearned intellectual person. O ascending one (Rohita), make: him tremble; destroy him put your snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,2,Swami Sathyaprakash Shastri,,,2.13.3.2 "He, who causes to die (and) who brings to life, (and) from whom all the beings receive life —to that wrathful (enraged) Lord it is offending that some one scathes such a Jearned intellectual person. O ascending one (Rohita), make him tremble; destroy him; put your snares upon the harasser of intellectual person.",Atharvaveda,13.0,3,3,Swami Sathyaprakash Shastri,,,2.13.3.3 "He, who refreshes the heaven and earth with (his) in-breath, (and) who fills the belly of the ocean with (his) out-breath— to hat wrathful (enraged) Lord it is offending that some scathes such a learned intellectual person. O ascending one (Rohita), make him tremble; destroy him; put your snares upon the harasser intellectual persons.",Atharvaveda,13.0,3,4,Swami Sathyaprakash Shastri,,,2.13.3.4 "He, within whom Viraj (the lumiscent), the Lord dwelling in the highest abode, the Lord of creatures, and the adorable Lord, benefactor of all men, has found shelter with the pankti metre; He, who takes to Himself the vital breath of the highest and the radiance of the supreme -- to that wrathful (enraged) Lord it is offending that, some one scathes such a learned intellectual person. O ascending one, make him tremble; destroy him; put your snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,5,Swami Sathyaprakash Shastri,,,2.13.3.5 "He, in whom the six vast (mid-quarters), the five quarters, the four waters and the three syllables of yajna (the sacrifice) have found shelter; who, being, enraged, looks through heaven and earth with his vision -- to that wrathful (enraged) Lord it is offending that some one scathes such a lerned intellectual person. O ascending one, make him tremble; destroy him; put your snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,6,Swami Sathyaprakash Shastri,,,2.13.3.6 "He, who being the Lord of food, has become the consumer of food, and who is also the Lord of knowledge; who is the Lord of the existence past, present and future -- to that wrarthful (enraged) Lord it is offending that some one scathes such a learned intellectual person. O ascending one, make him tremble, destroy him, put your snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,7,Swami Sathyaprakash Shastri,,,2.13.3.7 "He, who forms the thirteenth month, measured well with days and nights and containing thirty members -- to that wrathful (enraged) Lord it is offending that some one scathes such a learned intellectual person. O ascending one, make him tremble; destroy him; put your snares upon the harasser of intellectual persons",Atharvaveda,13.0,3,8,Swami Sathyaprakash Shastri,,,2.13.3.8 "Dark the descent, the strong-winged birds are golden; they fly aloft to heaven, enrobed in waters, They have come higher from the seat of order, against to that wrathful (enraged) Lord it is offending that some one scathes such a learned intellectual person. O ascending one, make him tremble; destroy him; put your snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,9,Swami Sathyaprakash Shastri,,,2.13.3.9 "O discerner (Kasyapa) Lord, what is shiningly pleasing of yours, (and) what is the concentrated, abundant wonderful light, and wherein the seven suns are set together -- to that wrathful (enraged) Lord it is offending that some one scathes such a learned intellectual person. O ascending one, make him tremble; destroy him; put your snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,10,Swami Sathyaprakash Shastri,,,2.13.3.10 "The brhat Saman clads Him in front and the rathamtara Saman takes hold of Him from behind, always carefully clothed in light - to that enraged Lord it is offending that Some one scathes such a learned intellectual person. O ascending one, make him tremble; destroy him; put your snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,11,Swami Sathyaprakash Shastri,,,2.13.3.11 "When the bounties of Nature brought into being the ascending one (sun), the brhat was his one wing and the rathamtara the other, both were equally strong and directed to one and the same goal -- (O that wrathful (enraged) Lord it is offending that some one scathes such a learned intellectual person. O ascending one, make him tremble destroy him; put your snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,12,Swami Sathyaprakash Shastri,,,2.13.3.12 "He, the venerable Lord, is adorable (Agni) in the evening; He is friendly (Mitra) in the morning, while rising up; becoming the impeller (Savitr), He goes. through the midspace becoming resplendent (Indra), He blazes up in the midst of the sky -- to that enraged. Lord it is offending that some one scathes such a learned intellectual person. O ascending one, make him tremble; destroy him; put your snares upon the harasser of the intellectual persons.",Atharvaveda,13.0,3,13,Swami Sathyaprakash Shastri,,,2.13.3.13 "A thousand day’s journey are expanded the wings of him, of the yellow swan flying to heaven: he, putting all the gods in his breast, goes viewing together all existences -- to that wrathful (enraged) Lord it is offending that some one seathes such a learned intellectual person. O ascending one, make him tremble, destroy him; put your Snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,14,Swami Sathyaprakash Shastri,,,2.13.3.14 "This is the very same Lord dwelling within the waters, having thousand roots and helping in many ways, the consumer (of all), who has created all this existence - to that wrathful (enraged) Lord it is offending that some one scathes such a learned intellectual person. O ascending one, make him tremble; destroy him; put your snares on the harnesser of intellectual persons.",Atharvaveda,13.0,3,15,Swami Sathyaprakash Shastri,,,2.13.3.15 "Swift-moving coursers bear along the bright Lord blazing with lustre in the heaven; him, whose upper parts heat up the sky, and downward part shines with colourful rays (rays of beautiful colours) -- to that wrathful (enraged) Lord it is offending that some one: scathes such a learned intellectual person. O ascending one, make him tremble; destroy him; put your snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,16,Swami Sathyaprakash Shastri,,,2.13.3.16 "By whom the golden coursers (the rays) bear along the Adityas (the suns of twelve months); by which worship many a realized ones go; who, being the sole light, shines out in various forms - to that wrathful (enraged) Lord it is offending that some one scathes such a learned intellectual person. O ascending one, make him tremble; destroy him; pur your snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,17,Swami Sathyaprakash Shastri,,,2.13.3.17 "Seven harness a one-wheeled chariot; one horse, having seven names, draws (it); or three naves (is) the wheel, unwasting, unassailed, whereon stand all these existences -- to that wrathful (enraged) Lord it is offending that some one scathes such a learned intellectual person. O ascending one, make him tremble; destroy him; put your snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,18,Swami Sathyaprakash Shastri,,,2.13.3.18 "The fierce chariot-horse, the father of the enlightened ones and the begetter of wisdoms, bears along, harnessed eightfold. Arranging the thread of the eternal law by the mind, the dweller of the midspace goes about purifying all the quarters -- to that wrathful (enraged) Lord it is offending that some one scathes such a learned intellectual person. O : ascending one, make him tremble; destroy him; put your snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,19,Swami Sathyaprakash Shastri,,,2.13.3.19 "(Arranging) the entire thread in all the vast quarters, inside the Gyan, within the womb of the immortality — to that wrathful (enraged) Lord it is offending that some one scathes such a learned intellectual person, O ascending one, make - him tremble; destroy him; put your snares upon the harasser of intellectual persons,",Atharvaveda,13.0,3,20,Swami Sathyaprakash Shastri,,,2.13.3.20 "There are three evening; verily, are three; three are the midspaces; O dear one, the heaven also are three, O adorable fire divine, we know your three-fold birth-place; we know threefold births of the enlightened ones — to that wrathful (enraged) Lord it is offending that some one scathes such a learned intellectual person. O ascending one, make him tremble; destroy him; put your snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,21,Swami Sathyaprakash Shastri,,,2.13.3.21 "He, who, while coming into existence, covered the earth and set the ocean (vapour) all over the midspace -- to that wrathful (enraged) Lord it is offending that some one scathes such a learned intellectual person. O ascending one, make him trémble; destroy him; put your snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,22,Swami Sathyaprakash Shastri,,,2.13.3.22 "O adorable fire divine, set in motion by the sacrifices and by _ therays, enkindled well, you shine up as the sun in the sky. What was that, which the cloud-bearing winds, sons of the earth, worshipped, when the bounties of Nature brought the ascending sun into being -- to that wrathful (enraged) Lord it is offending that Some one scathes such a learned intellectual person. O ascending one, make him tremble; destroy him; put your snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,23,Swami Sathyaprakash Shastri,,,2.13.3.23 "He who is self-giving, strength-giving, of whom all, of whom (even) the gods wait upon the direction, who is master of these bipeds, who of quadrupeds -- to that wrathful (enraged) Lord it is offending that some one scathes such a learned intellectual person. O ascending one, make him tremble; destroy him; put your snares upon the harasser of intellectual persons.",Atharvaveda,13.0,3,24,Swami Sathyaprakash Shastri,,,2.13.3.24 "The one-footed strode out more than the two-footed; the twofooted fails upon the throe-footed from behind; the fourfooted acted Within the call of the two-footed ones, beholding the series (panti), drawirig near (up-asthi) - to that wrathful (enraged) Lord it is offending that some one scathes such a learned intellectual person. O ascending one, make him tremble; destroy him; put your snares upon the harasser of intellectual persons. (See also Rg. X.117.8)",Atharvaveda,13.0,3,25,Swami Sathyaprakash Shastri,,,2.13.3.25 "The white son of the black (mother), the young of night, was born, he ascends upon the sky; the ruddy one ascended the -Ascents. (Sec also Rg. X.117.8)",Atharvaveda,13.0,3,26,Swami Sathyaprakash Shastri,,,2.13.3.26 That impeller Lord comes to the world of light shining upon the top of the sky.,Atharvaveda,13.0,4,1,Swami Sathyaprakash Shastri,Extolling the Sun,,2.13.4.1 The great resplendent Lord comes to the dimmed sky surrounded with rays.,Atharvaveda,13.0,4,2,Swami Sathyaprakash Shastri,,,2.13.4.2 "He is the creator, He the ordainer, He the elemental wind, He the mighty rain-cloud (nabhas). The great resplendent Lord comes to the dimmed sky surrounded with rays.",Atharvaveda,13.0,4,3,Swami Sathyaprakash Shastri,,,2.13.4.3 "He is the ordainer, He the venerable, He (is) terrible punisher, He (is) the great Lord. The great resplendent Lord comes to the dimmed sky surrounded with rays.",Atharvaveda,13.0,4,4,Swami Sathyaprakash Shastri,,,2.13.4.4 He is the fire divine; He is also the sun; and verily He is the supreme controller. The great resplendent Lord comes to the dimmed sky surrounded with rays.,Atharvaveda,13.0,4,5,Swami Sathyaprakash Shastri,,,2.13.4.5 "The tén-thousand calves, having one common head, wait upon Him. The great resplendent Lord comes to the dimmed sky surrounded with rays.",Atharvaveda,13.0,4,6,Swami Sathyaprakash Shastri,,,2.13.4.6 "They spread forward, and also backwards, when He rises up and shines forth. The great resplendent Lord comes to the dimmed sky surrounded with rays.",Atharvaveda,13.0,4,7,Swami Sathyaprakash Shastri,,,2.13.4.7 This is his troop of cloud-bearing winds. He comes as if placed on a swing.,Atharvaveda,13.0,4,8,Swami Sathyaprakash Shastri,,,2.13.4.8 The great resplendent Lord comes to the dimmed -sky surrounded with rays. (Av. XIII.4.2),Atharvaveda,13.0,4,9,Swami Sathyaprakash Shastri,,,2.13.4.9 "These are his nine sheaths, (nine) supports set in nine places (or in nine ways).",Atharvaveda,13.0,4,10,Swami Sathyaprakash Shastri,,,2.13.4.10 "He oversees the creatures, that who breaths as well as that who breathes not.",Atharvaveda,13.0,4,11,Swami Sathyaprakash Shastri,,,2.13.4.11 "This over-powering might goes into him. He, this one, is one; the only one acceptable; the one alone.",Atharvaveda,13.0,4,12,Swami Sathyaprakash Shastri,,,2.13.4.12 Into him these enlightened ones become acceptors of one alone.,Atharvaveda,13.0,4,13,Swami Sathyaprakash Shastri,,,2.13.4.13 "Glory and fame, and water and rain; and intellectual brilliance, and food and the edibles (he gets).",Atharvaveda,13.0,4,14,Swami Sathyaprakash Shastri,PARYAYA-II,,2.13.4.14 Who realizes this Lord as the only acceptable one.,Atharvaveda,13.0,4,15,Swami Sathyaprakash Shastri,,,2.13.4.15 "Not second, nor third, also not fourth is he said to be, who realizes this Lord as the only acceptable one.",Atharvaveda,13.0,4,16,Swami Sathyaprakash Shastri,,,2.13.4.16 "Not fifth, nor Sixth, also not seventh is he said to be, who realizes this Lord as the only acceptable one.",Atharvaveda,13.0,4,17,Swami Sathyaprakash Shastri,,,2.13.4.17 "Not eighth, nor ninth, also not tenth is said to be, who realizes this Lord as the only acceptable one.",Atharvaveda,13.0,4,18,Swami Sathyaprakash Shastri,,,2.13.4.18 "He oversees all, that who breathes as well as that who breathes not (Av. XIII.4.11. vari.)",Atharvaveda,13.0,4,19,Swami Sathyaprakash Shastri,,,2.13.4.19 "This overpowering might goes into him. He, this one; the only one acceptable; the one alone (Av.XIII.4.12)",Atharvaveda,13.0,4,20,Swami Sathyaprakash Shastri,,,2.13.4.20 "Into him, all the enlightened ones become acceptors of one alone, whoever realizes this Lord as the only acceptable one. (See also Av. XII.4.13. vari.)",Atharvaveda,13.0,4,21,Swami Sathyaprakash Shastri,,,2.13.4.21 "Sacred knowledge and fervour, and glory and fame, and water and rain, and intellectual brilliance, and food and the edibles (he gets). (See also Av. XIII.4.14)",Atharvaveda,13.0,4,22,Swami Sathyaprakash Shastri,PARYAYA -III,,2.13.4.22 "Past and present and future, and faith, and beauty and heaven and sustainance (he gets).",Atharvaveda,13.0,4,23,Swami Sathyaprakash Shastri,,,2.13.4.23 Who realizes this Lord as the only acceptable one. (See also Av. XIII.4.15),Atharvaveda,13.0,4,24,Swami Sathyaprakash Shastri,,,2.13.4.24 "He himself is death. He (is) the immortality; He ‘(is) the horror; He (is) the saviour,",Atharvaveda,13.0,4,25,Swami Sathyaprakash Shastri,,,2.13.4.25 "He (is) the vital breath, bestower of wealth at the bestowal of wealth; at the expression of homage. He is the utterance of vasat dully pronounced.",Atharvaveda,13.0,4,26,Swami Sathyaprakash Shastri,,,2.13.4.26 All these causes of pains and tortures strictly obey His command.,Atharvaveda,13.0,4,27,Swami Sathyaprakash Shastri,,,2.13.4.27 "All these stars, along with the moon, are under His control.",Atharvaveda,13.0,4,28,Swami Sathyaprakash Shastri,,,2.13.4.28 "He, indeed, is born of the day; the day is born of him.",Atharvaveda,13.0,4,29,Swami Sathyaprakash Shastri,PARYAYA-. IV,,2.13.4.29 "He, indeed, is born of the night: the night is born of him,",Atharvaveda,13.0,4,30,Swami Sathyaprakash Shastri,,,2.13.4.30 "He, indeed, is born of the midspace; the midspace is born of him.",Atharvaveda,13.0,4,31,Swami Sathyaprakash Shastri,,,2.13.4.31 "He, indeed, is born of the elemental wind; the elemental wind is born of him.",Atharvaveda,13.0,4,32,Swami Sathyaprakash Shastri,,,2.13.4.32 "He, indeed, is born of the heaven; the heaven is born of him.",Atharvaveda,13.0,4,33,Swami Sathyaprakash Shastri,,,2.13.4.33 "He, indeed, is born of the quarters; the quarters are born of him.",Atharvaveda,13.0,4,34,Swami Sathyaprakash Shastri,,,2.13.4.34 "He, indeed, is born of the earth; the earth is born of him.",Atharvaveda,13.0,4,35,Swami Sathyaprakash Shastri,,,2.13.4.35 "He, indeed, is born of the elemental fire; the elemental fire is born of him",Atharvaveda,13.0,4,36,Swami Sathyaprakash Shastri,,,2.13.4.36 "He, indeed, is born of the elemental waters; the elemental waters are born of him.",Atharvaveda,13.0,4,37,Swami Sathyaprakash Shastri,,,2.13.4.37 "He, indeed, is born of Rk verses; Rk verses are born of him.",Atharvaveda,13.0,4,38,Swami Sathyaprakash Shastri,,,2.13.4.38 "He, indeed, is born of the sacrifice; the sacrifice is born of him.",Atharvaveda,13.0,4,39,Swami Sathyaprakash Shastri,,,2.13.4.39 He is the sacrifice; the sacrifice is his; he has been made the head of the sacrifice (as if),Atharvaveda,13.0,4,40,Swami Sathyaprakash Shastri,,,2.13.4.40 "He thunders (as cloud); he Shines bright (as lightning); also, he hurls the hail stone.",Atharvaveda,13.0,4,41,Swami Sathyaprakash Shastri,,,2.13.4.41 "For the evil or for the good, for man or for the spoder of life.",Atharvaveda,13.0,4,42,Swami Sathyaprakash Shastri,,,2.13.4.42 "When you form the herbs, or when you send a beneficial rain, or when you make the people, grow.",Atharvaveda,13.0,4,43,Swami Sathyaprakash Shastri,,,2.13.4.43 "O bountiful Lord, that much is your grandeur; all these are your a hundred manifestations.",Atharvaveda,13.0,4,44,Swami Sathyaprakash Shastri,,,2.13.4.44 All these are tied to your ten million forms; or you yourself area hundred million.,Atharvaveda,13.0,4,45,Swami Sathyaprakash Shastri,,,2.13.4.45 "Mightier than the non-dying is the resplendent Lord, O resplendent Lord, you are mightier than deaths.",Atharvaveda,13.0,4,46,Swami Sathyaprakash Shastri,PARYAYA V,,2.13.4.46 "Mightier than the niggardness, you are the Lord of strength (activity),O resplendent Lord, we worship you as pervading, as overlording.",Atharvaveda,13.0,4,47,Swami Sathyaprakash Shastri,,,2.13.4.47 "Homage be to you. O beholder; behold me, O beholder;",Atharvaveda,13.0,4,48,Swami Sathyaprakash Shastri,,,2.13.4.48 "With edible food, with fame, with radiance with intellectual brilliance.",Atharvaveda,13.0,4,49,Swami Sathyaprakash Shastri,,,2.13.4.49 "We worship you as fruit-fullness, as strength, as might, as over powering force. Homage be to you, O beholder; behold me, O beholder, with intellectual brilliance.",Atharvaveda,13.0,4,50,Swami Sathyaprakash Shastri,,,2.13.4.50 "We worship you as ruddy strength, as silvery emotion and as overpowering force. Homage be to you, O beholder; behold me, O beholder, with edible food, with fame, with radiance, and with intellectual brilliance",Atharvaveda,13.0,4,51,Swami Sathyaprakash Shastri,,,2.13.4.51 "We worship you-as excellent, huge, happy, and becoming Homage be to you, O beholder; behold me, O beholder, with edible food, with fame, with radiance and with intellectual brilliance",Atharvaveda,13.0,4,52,Swami Sathyaprakash Shastri,PARYAYA- VI,,2.13.4.52 "We worship you as vast, the cest, pervading, and the overlooker. Homage be to you, O beholder; behold me, O beholder with edible food, with fame, with radiance and with intellectual brilliance,",Atharvaveda,13.0,4,53,Swami Sathyaprakash Shastri,,,2.13.4.53 "We worship you as becoming wealth, as wealth of this and that sort, as the controller of wealth and as the bringer of wealth.",Atharvaveda,13.0,4,54,Swami Sathyaprakash Shastri,,,2.13.4.54 "Homage be to you, O beholder; behold me, O beholder. (See also Av. XIII.4.48)",Atharvaveda,13.0,4,55,Swami Sathyaprakash Shastri,,,2.13.4.55 "With edible food, with fame, with radiance and with intellectual brilliance. (See also Av. XIII.4.49)",Atharvaveda,13.0,4,56,Swami Sathyaprakash Shastri,,,2.13.4.56 Earth is upheld by truth; heaven is upheld by the sun; the solar regions are supported by eternal laws; the elixir of divine love is supreme in heaven. (Rg. X.85.1),Atharvaveda,14.0,1,1,Swami Sathyaprakash Shastri,Somah,,2.14.1.1 "By the elixir of divine love, the solar regions are strong; by the divine elixir, the earth is great; the divine elixir is stationed in the midst of all the constellations. (Rg. X.85.2)",Atharvaveda,14.0,1,2,Swami Sathyaprakash Shastri,,,2.14.1.2 "He, who had drunk, thinks that the herb, which common men crush and grind, is the divine elixir; but which the sages know to be really the elixir, no one tastes that. (Rg. X.85.3)",Atharvaveda,14.0,1,3,Swami Sathyaprakash Shastri,,,2.14.1.3 "As they consume you, O virile factor(Soma), you then swell up again. The wind element is the protector of the virile factor. The month is the shape of the years. (Rg. X.85.5; Variation)",Atharvaveda,14.0,1,4,Swami Sathyaprakash Shastri,,,2.14.1.4 "O divine elixir, you are concealed by means of coverings, - and protected by the vast cosmic tunes known as Brhata Samans, You abide listening to the sounds of cosmic vibrations; no terrestrial: being can taste you. (Rg. X.85.4)",Atharvaveda,14.0,1,5,Swami Sathyaprakash Shastri,,,2.14.1.5 "When Sun’s daughter, the bride, goes to her husband, her loving mind becomes the pillow (of her couch), the eye becomes the collyrium; and heaven and earth become her chest of treasure. (Rg. X.85.7)",Atharvaveda,14.0,1,6,Swami Sathyaprakash Shastri,Vivah (marriage),,2.14.1.6 The raibhi verse (verse praising the bride) was her bridal companion; the narsansi verse (verse praising the bride groom) was the guide to her home. The dress of the damsel of marriageable age was lovely of course. She goes forth adorned with gätha (song). (Rg. X.85.6; Variation),Atharvaveda,14.0,1,7,Swami Sathyaprakash Shastri,,,2.14.1.7 Hymns (the Stomas) are the cross-bars (of the car); the kurira metre is the thong of the whip; the twin divines are groomsmen of the bride and fire divine becomes leader of the procession. (Rg. X.85.8),Atharvaveda,14.0,1,8,Swami Sathyaprakash Shastri,,,2.14.1.8 "The young bachelor (Soma) desires to have a bride: the twin divines become the two groomsmen. The divine impeller (the Savitr, the Sun) gives away the bride, quite ripe in age, to the husband (Soma), with matured intelligence. (Rg. X.85.9)",Atharvaveda,14.0,1,9,Swami Sathyaprakash Shastri,,,2.14.1.9 "The bride goes to her husband’s home, her mind is her chariot, and heaven is her covering; the two shining (orbs) (i.e., the sun and moon) are the oxen that draw it. (Rg. X.85.10)",Atharvaveda,14.0,1,10,Swami Sathyaprakash Shastri,,,2.14.1.10 These two oxen yoked by the Rk and the Saman verses march with one pace; the two chariot wheels are your cars; _ the path of ease and comfort is in the heaven. (Rg. X.85.11 Variation nominal),Atharvaveda,14.0,1,11,Swami Sathyaprakash Shastri,,,2.14.1.11 "As she goes to her Lord, the pair of Suci (the pure) becomes the swift-moving wheels. The wind is the fastened axle there; the bride mounts the chariot of the mind. (Rg. X.85.12)",Atharvaveda,14.0,1,12,Swami Sathyaprakash Shastri,,,2.14.1.12 "The bridal procession of the damsel of marriageable age, bidden farewell by the (bride’s) sire, goes forth. In the days of Magha, the cows are driven; in the day of Phalguni the wedding takes place. (Rg. X.85.13)",Atharvaveda,14.0,1,13,Swami Sathyaprakash Shastri,,,2.14.1.13 "O twins divine, when inquiring, you went to the nuptial procession of the damsel of marriageable age (Surya) by your three-wheeler (car), then where was one wheel of your car ? Where did you stand and wait for the direction ? (Rg. X.85.14)",Atharvaveda,14.0,1,14,Swami Sathyaprakash Shastri,,,2.14.1.14 "O you two lords of benignancy, when you went to the damsel of the marriageable age, worthy of wooing, all the enlightened ones gave assent to you for that. The nourisher Lord (Pusä) chose ye like a son his father. (Rg. X.85.15; Variation)",Atharvaveda,14.0,1,15,Swami Sathyaprakash Shastri,,,2.14.1.15 "O bride, the learned persons in their season know your two chariot wheels (the sun and moon); the other third wheel (the year) which is concealed, is known to those wise only who are aware of the highest truth. (Rg. X.85.16)",Atharvaveda,14.0,1,16,Swami Sathyaprakash Shastri,,,2.14.1.16 "We worship the eternal law-giver, a kind friend, a husband- finder. Like a melon from its stalk, from here I release you, not from there.",Atharvaveda,14.0,1,17,Swami Sathyaprakash Shastri,,,2.14.1.17 "From here I release her completely, not from there. I make her bound securely at that place, so that, O bounteous resplendent Lord, she is blessed with good sons and nuptial bliss.",Atharvaveda,14.0,1,18,Swami Sathyaprakash Shastri,,,2.14.1.18 "I release you completely from the venerable Lord’s (Varuna) fetters, with which the propitious creator Lord had bound you. In the abode of the right and in the world of good deeds, may there be bliss for you along with your wooer. (Rg. X.85.24; Variation)",Atharvaveda,14.0,1,19,Swami Sathyaprakash Shastri,,,2.14.1.19 "May the Lord of wealth and glory (Bhaga) conduct you from here grasping your hand; may the twin divine doctors (Asvinau) transport you in their chariot.;go to the house, so that you may become the mistress of the house. Having control over all, speak amicably to the gathering:",Atharvaveda,14.0,1,20,Swami Sathyaprakash Shastri,,,2.14.1.20 "May there be pleasing prosperity for your progeny here. Be alert and vigilant to household duties in this house. Closely united your person with this man, your husband. Then having reached the ripe old age, you will speak in the councils.",Atharvaveda,14.0,1,21,Swami Sathyaprakash Shastri,,,2.14.1.21 "May both of you stay just here. May you not be seperated. May you enjoy the whole span of your life playing with children and grand-children, (of sons and daughters, both) rejoicing in your comfortable house. (Rg. X.85.42; Variation)",Atharvaveda,14.0,1,22,Swami Sathyaprakash Shastri,,,2.14.1.22 "Moving one after the other by invisible force, these two playful children go up to the ocean. One of them oversees all the beings. You, the other one, are born anew making the seasons. (Rg. X.85.18; Variation)",Atharvaveda,14.0,1,23,Swami Sathyaprakash Shastri,Somarkau,,2.14.1.23 "Born afresh you are ever-new. A pennant of days, you go before dawns. You allot to the bounties of Nature their share as you-come. You prolong our life-span, O delightful moon. (Rv. X.85.19 Variation)",Atharvaveda,14.0,1,24,Swami Sathyaprakash Shastri,Candramah,,2.14.1.24 "(O wife), put away the garment soiled by the body; give wealth to the learned priests. The Krttaipa, the feeling of uncertainty has become active; it has gone to the husband's heart as his wife. (Rg. X.85.29)",Atharvaveda,14.0,1,25,Swami Sathyaprakash Shastri,Marriage Ceremonies,,2.14.1.25 Blue and red becomes her form (married wife). The krtya (the uncertainty factor) clinging to her is left behind. May her kinsmen in husband’s family prosper. The husband is bound fast in bonds of love. (Rg. X.85.28),Atharvaveda,14.0,1,26,Swami Sathyaprakash Shastri,,,2.14.1.26 "Coarse and vulgar becomes his body hurting with this malignity, if the husband wraps his member with the bride’s garment, (Rg. X.85.30; Variation)",Atharvaveda,14.0,1,27,Swami Sathyaprakash Shastri,,,2.14.1.27 "Cutting up, cutting through, and also cutting to small pieces (the heart as if); look at the beauteous forms of the damsel of marriageable age. The wise one makes them splendid. (Rg. X.85.35; Variation)",Atharvaveda,14.0,1,28,Swami Sathyaprakash Shastri,,,2.14.1.28 "This is thirst-causing, bitter, full of barbs, mixed with poison; it is not to be consumed. The wise man, who understands well the damsel of marriageable age, deserves indeed thebride’s garment. (Rg. X.85.34; Variation)",Atharvaveda,14.0,1,29,Swami Sathyaprakash Shastri,,,2.14.1.29 "Surely he, the learned and wise one (Brahman) takes that pleasing and auspicious robe, who studies the ways of atonement, so that the wife is never harmed.",Atharvaveda,14.0,1,30,Swami Sathyaprakash Shastri,,,2.14.1.30 "May both of you accumulate rich wealth speaking right unto right - speaking persons. O Lord of sacred knowledge, make the husband dear and pleasant to her. Let the husband speak so sweetly to her.",Atharvaveda,14.0,1,31,Swami Sathyaprakash Shastri,,,2.14.1.31 "May you remain just here. Do not go away. O cows,may you make him prosper with progeny. O cows, lustrous like moon, you bring good fortune. May all the bounties of nature endear this place to your hearts.",Atharvaveda,14.0,1,32,Swami Sathyaprakash Shastri,,,2.14.1.32 "O cows, enter this house along with your progeny. This man does not diminish the allotted portion of enlightened ones. For him, may the nourisher Lord and the all the cloudbearing winds, for him, may the sustainer and the inspirer Lord quicken you.",Atharvaveda,14.0,1,33,Swami Sathyaprakash Shastri,,,2.14.1.33 "May the pathways, by which our friends travel for wooing, be free from thorns and straight. May the sustainer Lord along with the Lord of good fortune and with Ordainer Lord invest (this couple) with lustre. (Rg. X.85.23; Variation).",Atharvaveda,14.0,1,34,Swami Sathyaprakash Shastri,,,2.14.1.34 "What attractiveness is there in dice and what attractiveness is there in wine, what attractiveness is there in kine, with that attractiveness, O twins divine, may you invest this maiden.",Atharvaveda,14.0,1,35,Swami Sathyaprakash Shastri,,,2.14.1.35 "The attractiveness, with which the thighs of a stark naked lady are endowed, or with which the wine (is endowed); with which dice have been sprinkled, with that attractiveness, may you invest this maiden.",Atharvaveda,14.0,1,36,Swami Sathyaprakash Shastri,,,2.14.1.36 "O child of the waters (i.e, the fire), may you, who shine within the waters without any fuel, and whom the wise ones praise at the sacrifices, give us waters rich in sweetness, with which the resplendent one grows mighty.",Atharvaveda,14.0,1,37,Swami Sathyaprakash Shastri,,,2.14.1.37 "Now I throw away the injurious (waters), causing seizure and spoiling the body. What is good and sparkling, that (water), I take up.",Atharvaveda,14.0,1,38,Swami Sathyaprakash Shastri,,,2.14.1.38 "Let the learned ones bring bathing water for this maiden. Let her go around the fire of the eternal law-giver. O nourisher Lord, father-in-law and the brother-in-law are waiting for her.",Atharvaveda,14.0,1,39,Swami Sathyaprakash Shastri,,,2.14.1.39 "May the gold be auspicious to you; auspicious be waters; auspicious be the central pillar; auspicious be the perforation of the yoke; may the waters, cleansing in a hundred ways, be auspicious to you. May you closely unite your person with your husband in happiness.",Atharvaveda,14.0,1,40,Swami Sathyaprakash Shastri,,,2.14.1.40 "Thrice, the resplendent Lord, the selfless worker of hundreds of deeds, cleansed the sinning woman, first having dragged her through the hole of a chariot (i.e., body physically cleaned); then she has been passed through the hole of a cart, (i.e., her vital breathing complex cleaned) and lastly from the hole of the yoke (i.e., spiritually cleaned by the system of the Yoga). Her skin thus finally becomes resplendent like the sun. (Rg. VIII.91.7)",Atharvaveda,14.0,1,41,Swami Sathyaprakash Shastri,,,2.14.1.41 "Desiring friendliness (affection), offspring, marital bliss, and wealth, being devoted to your husband, prepare yourself for immortal happiness.",Atharvaveda,14.0,1,42,Swami Sathyaprakash Shastri,,,2.14.1.42 "Just as mighty sindhu (river) has won supremacy of the Streams, so going to your husband's house, may you prosper as a queen supreme.",Atharvaveda,14.0,1,43,Swami Sathyaprakash Shastri,,,2.14.1.43 "May you prosper as a queen suprème among your father-in-law, and also queen supreme among your brothers-in-law. Be a queen to your sister-in-law, and also a queen to your mother-in-law.",Atharvaveda,14.0,1,44,Swami Sathyaprakash Shastri,,,2.14.1.44 "The divinities that have spun, woven and that have stretched (the wrap), the divinities that have drawn the ends on all sides, may they weave you nicely upto ripe old age. Enjoying a good long life, endue this garment.",Atharvaveda,14.0,1,45,Swami Sathyaprakash Shastri,,,2.14.1.45 "There are men, who grieve for the life (of their wives lying seriously ill), and get them admitted to sacred places for treatment. In the prayful mood, they wish them a long life and hold them in their embraces; they ask their elders to pray for recovery. Upon such husbands, the wives bestow their love and long for their embraces. (Rg. X.40.10; Variation nominal)",Atharvaveda,14.0,1,46,Swami Sathyaprakash Shastri,,,2.14.1.46 "In the lap of the earth divine, I hold this auspicious stone firmly for your offsprings. Stand upon if, delighted and lustrous. May the creator Lord make your life span long.",Atharvaveda,14.0,1,47,Swami Sathyaprakash Shastri,,,2.14.1.47 "Whereby the adorable Lord (Agni) grasped the right hand of this earth, thereby I grasp your hand. May you not be anguished living with me with children and with wealth.",Atharvaveda,14.0,1,48,Swami Sathyaprakash Shastri,,,2.14.1.48 "May the creator Lord take hold of your hand. May the blissful Lord, the sovereign, bless you with good offspring. May the adorable Lord, cognizant of all, make the wife full of marital bliss for the husband till old age.",Atharvaveda,14.0,1,49,Swami Sathyaprakash Shastri,,,2.14.1.49 "I accept your hand for good fortune, that you attain old age with me as your husband. Our Lord of grace, cosmic orders, creation and wisdom, has given you to me that I may be the master of a household. (Rg X.85.36; Variation nominal)",Atharvaveda,14.0,1,50,Swami Sathyaprakash Shastri,,,2.14.1.50 The Lord of good fortune (Bhaga) has taken hold of your hand; the creator Lord has taken hold of your hand. You are the wife by established law and (by established law) I am your house-holder (husband).,Atharvaveda,14.0,1,51,Swami Sathyaprakash Shastri,,,2.14.1.51 "Let it be my care to nourish her. The Lord supreme has - given you to me. May yòu, blessed with children, live with me, your husband, through a hundred autumns.",Atharvaveda,14.0,1,52,Swami Sathyaprakash Shastri,,,2.14.1.52 "The cosmic Architect (Tvastr) has made the garment for her weal and happiness by the direction of the Lord supreme and the sages. May the creator Lord and the Lord of good fortune endure this woman with this garment, as they endure a marriable maid with progeny.",Atharvaveda,14.0,1,53,Swami Sathyaprakash Shastri,,,2.14.1.53 "May the Lord resplendent and adorable, the heaven and earth, the wind of the midspace, the Lord of good fortune, and both the twin physicians, the Lord supreme, the cloudbearing winds, the Lord of sacred knowledge, and the blissful Lord, make this woman prosper with offsprings.",Atharvaveda,14.0,1,54,Swami Sathyaprakash Shastri,,,2.14.1.54 "First of all, the Lord supreme arrange the hair on the head of a maiden of marriageable age. Thereby, O twins divine, we adorn beautifully this woman for her husband.",Atharvaveda,14.0,1,55,Swami Sathyaprakash Shastri,,,2.14.1.55 "This is the beauty with which the young maiden is invested. I am curious to know how her mind moves. I shall follow her with my companions ninefold (navagva). Who is the learned one, that has untied these fetters ?",Atharvaveda,14.0,1,56,Swami Sathyaprakash Shastri,,,2.14.1.56 "I reflect her beauty in myself. Watching her, the nest of my mind, I have come to know. I shall not eat stealthily. Unloosening the fetters of the venerable Lord, I free myself in mind.",Atharvaveda,14.0,1,57,Swami Sathyaprakash Shastri,,,2.14.1.57 "I release you completely from the venerable Lord’s (Varuna’s) fetters, with, which the propitious creator Lord had bound-you. O bride, plenty of accommodation and an easy approach, I make for you along with your husband. (Av. XIV.1.19; Variation)",Atharvaveda,14.0,1,58,Swami Sathyaprakash Shastri,,,2.14.1.58 "Raise your weapons up; smite away the destroyers of life. Set this woman in the world of virtue. The wise Sustainer Lord has found a husband for her. May the Lord of good fortune, the foreknowing sovereign, lead her in front.",Atharvaveda,14.0,1,59,Swami Sathyaprakash Shastri,,,2.14.1.59 The Lord of good fortune (Bhaga) has fashioned the four feet (of the litter): the Lord of good fortune has wrought the four Pieces (of the frame). The cosmic architect: (Tvastr) has adomed the Straps in the middle. May she be very auspicious for us.,Atharvaveda,14.0,1,60,Swami Sathyaprakash Shastri,,,2.14.1.60 "O maiden of marriageable age (Surya), mount this chariot, decked with beautiful flowers, painted in all the hues, golden-coloured, strong wheeled and rolling smoothly, which is like the abode of immortality. Make this chariot comfortable for your husband.",Atharvaveda,14.0,1,61,Swami Sathyaprakash Shastri,,,2.14.1.61 "O venerable Lord, bring her, unharming the brothers; O Lord Supreme, bring her unharming the cattle; O resplendent Lord, bring her unharming the husband; O creator Lord, bring her blessed with children to us.",Atharvaveda,14.0,1,62,Swami Sathyaprakash Shastri,,,2.14.1.62 "O two pillars, may you not hurt the maiden, traversing the path laid by the enlightened ones. We make the door of the divine home a pleasant path for the bride.",Atharvaveda,14.0,1,63,Swami Sathyaprakash Shastri,,,2.14.1.63 "Let the sacred knowledge be applied after as well as before; let the sacred knowledge (be applied) at the end, in the middle and all around. Having arrived at the impenetrable strong-hold of the enlightened ones, may you, propitious and delightful, shine brightly in your husband’s world.",Atharvaveda,14.0,1,64,Swami Sathyaprakash Shastri,,,2.14.1.64 "First of all they carry the maiden of marriageable age along with the bridal gifts to you. May you as such, O fire divine, give us, the husbands, a wife capable of bearing children. (Rg. X.85.38; Variation).",Atharvaveda,14.0,2,1,Swami Sathyaprakash Shastri,Marriage ceremonies,,2.14.2.1 "The fire divine infuses marital desire in the bride, and furnishes splendour; may he who is her husband, enjoy life, living for a hundred years. (Rg. X.85.39)",Atharvaveda,14.0,2,2,Swami Sathyaprakash Shastri,,,2.14.2.2 "First of all you are the wife of some (virility); next the Sustainer of the earth is your husband; your third husband is the firè divine; your fourth (husband) is one born of men (i.e., human being). (Rg, X.85.40; Variation).",Atharvaveda,14.0,2,3,Swami Sathyaprakash Shastri,,,2.14.2.3 "Soma (the youthful love) gives her to the Gandharva (attachment personified), the Gandharva gives her to Agni (heat of passion), and finally Agni has given her to me for the sake of children and wealth. (Rg. X.85.41)",Atharvaveda,14.0,2,4,Swami Sathyaprakash Shastri,,,2.14.2.4 "Your friendly grace has come (to us), O you two full of vigour and wealth. O twins divine, desires have filled our hearts. O Lords of benignancy, may you become our twin protectors. May we reach the pleasant dwellings of the ordainer Lord (Rg.X.85.12; Variant)",Atharvaveda,14.0,2,5,Swami Sathyaprakash Shastri,,,2.14.2.5 "Delighted, with good intent, (O maiden), bring to us riches with all brave sons worthy of raise. O Lords of benignancy, may we have an easy crossing (of river), with a good approach to drinking water. May you drive away the unfriendly persons who stand as road- block or on our way (Rg. X.85.13; Variation).",Atharvaveda,14.0,2,6,Swami Sathyaprakash Shastri,,,2.14.2.6 "Whatsoever the herbs are there, whatsoever the rivers, whatsoever the fields, whatsoever the forests, may all those, O bride, guard you, the bearer of children, from the destroyers of life for your husband.",Atharvaveda,14.0,2,7,Swami Sathyaprakash Shastri,,,2.14.2.7 "Let us ride along this path, easy to bring weal, whereon no hero suffers harm and he wins the wealth of his enemies.",Atharvaveda,14.0,2,8,Swami Sathyaprakash Shastri,,,2.14.2.8 "O men, listen attentively to my this blessing whereby the married couples obtain delight. May the sustainers of the earth (gandharvas), and the divinities moving within the waters (apsaras), who rule over these forests, be gracious to this bride. May they not harm the bridal chariot as it is driven.",Atharvaveda,14.0,2,9,Swami Sathyaprakash Shastri,,,2.14.2.9 "Following the people, what wasting discases go to the delightful chariot of the bride, may the enlightened ones, skilled in sacrifices, conduct those back, wherefrom they came. (Rg. X.85.31; Variation).",Atharvaveda,14.0,2,10,Swami Sathyaprakash Shastri,,,2.14.2.10 "Let not the robbers, who lie in ambush and approach the husband and wife, reach them; may they (the couple) by easy roads escape from all expected dangers. May all adversities keep aloof. (Rg. X.85.32; Variation).",Atharvaveda,14.0,2,11,Swami Sathyaprakash Shastri,,,2.14.2.11 "With my prayer, I make the bridal chariot viewed by the houses with a friendly and not hostile eye. Whatever of all sorts is well-fastened there, may the creator Lord make that delightful for the husbands.",Atharvaveda,14.0,2,12,Swami Sathyaprakash Shastri,,,2.14.2.12 "This auspicious woman has come home. The sustainer Lord has directed her to this place. May the Ordainer Lord, the Lord of good fortune, both the twins divine, the Lord of creatures make her prosper with progeny.",Atharvaveda,14.0,2,13,Swami Sathyaprakash Shastri,,,2.14.2.13 "Full of spirit, and fertile this woman has come; O man, sow your seed into her. Bearing the squeezed out semen of virile male, may she bear children for you from her flanks.",Atharvaveda,14.0,2,14,Swami Sathyaprakash Shastri,,,2.14.2.14 "Stay here respected. You are greatly shining like the Omnipresent Lord. O divine mid wife, (Sinivali), may she give birth to children, may she favoured by the Lord of good fortune (enjoy the marital bliss).",Atharvaveda,14.0,2,15,Swami Sathyaprakash Shastri,,,2.14.2.15 "O waters, may your wave strike the pins upwards; may you release the yoke-ropes, May not these two inviolables (bullocks), well-behaved and innocent, come to unpleasant harm. (Rg. X.85.13; Variation).",Atharvaveda,14.0,2,16,Swami Sathyaprakash Shastri,,,2.14.2.16 "May you not be evil-eyed, or killer of your husband. May you be delighting, kind, helpful, disciplined to the (member of the) household, bearer of brave children and pleasing to your brothers-in-law. With you, may we prosper well in friendly happiness. (Rg. X.85.44; Variation).",Atharvaveda,14.0,2,17,Swami Sathyaprakash Shastri,,,2.14.2.17 "Not bringing death to your brothers-in-law, not bring death to your husband, well-disciplined and brilliant, may you prosper here auspicious to the cattle. Having plenty of progeny, bearer of brave sons, pleasing to the brothers-in-law, delightful, may you look after this household fire.",Atharvaveda,14.0,2,18,Swami Sathyaprakash Shastri,,,2.14.2.18 "Get up hence. Desiring what have you come here. I, the conquerer, request you (to go) out from my own house. O perdition, you have come here seeking to empty this house. Stand up, O malignity; flee away. Do not tarry here.",Atharvaveda,14.0,2,19,Swami Sathyaprakash Shastri,,,2.14.2.19 "When first of all this bride has tended the household fire, thereafter, O woman, pay your homage to the divine doctress as well as to the elders.",Atharvaveda,14.0,2,20,Swami Sathyaprakash Shastri,,,2.14.2.20 "Bring for this woman such a comfortable and protective bedding, so that, O divine midwife, may she give birth to children and be favoured by the Lord of good fortune (enjoy the marital bliss).",Atharvaveda,14.0,2,21,Swami Sathyaprakash Shastri,,,2.14.2.21 "What coarse grass (balbaja, Eleusine indica) you cast (in a heap) and what hide you spread over it, let the maid, who finds a husband and will have good children, mount on it.",Atharvaveda,14.0,2,22,Swami Sathyaprakash Shastri,,,2.14.2.22 "Cast the coarse grass in a heap. On the hide spread over it, sitting there, let this bearer of good progeny tend to this fire.",Atharvaveda,14.0,2,23,Swami Sathyaprakash Shastri,,,2.14.2.23 Mount upon (this) hide. Sit by the fire. This divinity kills all the destroyers of life. May you give birth to children here for this husband. May this son of yours enjoy the prominence of the eldest.,Atharvaveda,14.0,2,24,Swami Sathyaprakash Shastri,,,2.14.2.24 "May the children of various forms come forth from the lap of this mother as they are born. O propitious one, sit by this fire. Along with your husband, may you serve the enlightened ones here.",Atharvaveda,14.0,2,25,Swami Sathyaprakash Shastri,,,2.14.2.25 "O propitious one, augmenter of household, gladdening to husband, pleasing to the father-in-law, delighting to the mother-in-law, enter this family (home).",Atharvaveda,14.0,2,26,Swami Sathyaprakash Shastri,,,2.14.2.26 May you be delightful to the fathers-in-law; delightful to husband and to the household; delightful to all this clan; be delightful in their prosperity.,Atharvaveda,14.0,2,27,Swami Sathyaprakash Shastri,,,2.14.2.27 "Propitious is this bride. Come all of you and have a look at her. Granting good fortune to her, go back driving the misfortunes away. (Rg. X. 85. 33; Variation)",Atharvaveda,14.0,2,28,Swami Sathyaprakash Shastri,,,2.14.2.28 "What evil-minded young women are here and so also the old ones, may they give their prowess to this bride and then go back home.",Atharvaveda,14.0,2,29,Swami Sathyaprakash Shastri,,,2.14.2.29 "This damsel of marriageable age (Surya), this girl at procreative stage (Savitri) has mounted this gold-cushioned litter, bearing all sorts of decorations for great happiness and good fortune.",Atharvaveda,14.0,2,30,Swami Sathyaprakash Shastri,,,2.14.2.30 "Mount the bridal bed with friendly and cheerful mind. Give birth to offsprings here for this husband of yours. Alert and easy to awake like Indrani, may you wake up to meet the dawns followed by light.",Atharvaveda,14.0,2,31,Swami Sathyaprakash Shastri,,,2.14.2.31 "The enlightened ones, since olden times, used to lie with their wives. Bodies embrace bodies closely. O woman beauteous and great like a girl of marriageable age (Surya), capable of bearing children, may you unite here with your husband.",Atharvaveda,14.0,2,32,Swami Sathyaprakash Shastri,,,2.14.2.32 "O youth, rich with all sorts of wealth (Visvavasu), rise up hence. With reverence we pay homage to you. Seek a virtuous woman living in her father’s house and welladorned. That is your share by birth. Avail of that.",Atharvaveda,14.0,2,33,Swami Sathyaprakash Shastri,,,2.14.2.33 "The energies moving in the clouds revel-in their common dwelling place, which is in between, the oblation-receptacle and the sun. They are your relatives. Go away to them. O sustainer of earth, I pay homage to you in due season. (First half Av. VII.109.3)",Atharvaveda,14.0,2,34,Swami Sathyaprakash Shastri,,,2.14.2.34 "Homage to the, food provided by the sustainer of the earth (the cloud); to the wrathful eye we pay homage. O master of all sorts of wealth, homage to you with sacred knowledge. May you go away, to your wives, the energies-active within the waters (apsaras).",Atharvaveda,14.0,2,35,Swami Sathyaprakash Shastri,,,2.14.2.35 "May we be friendly with wealth. May we attain to -the sustainer of the earth from this place. That divine one has gone to the highest abode, where we reach by prolonging our life-span.",Atharvaveda,14.0,2,36,Swami Sathyaprakash Shastri,,,2.14.2.36 "O you two, parents, unite in your due season. You will become mother and father of your progeny. As a male mounts a female, so mount her. Bring forth, your offsprings here and accumulate wealth.",Atharvaveda,14.0,2,37,Swami Sathyaprakash Shastri,,,2.14.2.37 "O Lord of nourishment, inspire her, who is-most auspicious, in whom men may sow seed; who shall twine her loving arms about me, and enter into consummation. (Rv. X.85.37)",Atharvaveda,14.0,2,38,Swami Sathyaprakash Shastri,,,2.14.2.38 "Mount the thigh. Apply a caressing hand. Embrace your wife with friendly and cheerful mind. May both of you, rejoicing, bring forth progeny here. May the creator Lord grant you long-long life.",Atharvaveda,14.0,2,39,Swami Sathyaprakash Shastri,,,2.14.2.39 "May the Lord of creatures bless both of you with offspring. May the ordainer Lord keep you together day and night. Never unpropitious (O bride), enter this house (world) of your husband. Be you a blessing for our bipeds, a blessing for our quadrupeds. (Rg. X.85:43; Variation)",Atharvaveda,14.0,2,40,Swami Sathyaprakash Shastri,,,2.14.2.40 "Presented by the enlightened ones along with the thoughtful persons, this nuptial dress and the brides garment, whosoever gives to a learned intellectual person, he verily destroys the harmful germs of the marriage-bed.",Atharvaveda,14.0,2,41,Swami Sathyaprakash Shastri,,,2.14.2.41 "What nuptial dress of the wooer and the bride’s garment, which is an intellectual person's share, you give to me, that O Lord supreme along with the resplendent Lord, both of you assentingly give to an intellectual person.",Atharvaveda,14.0,2,42,Swami Sathyaprakash Shastri,,,2.14.2.42 "Waking up in your comfortable house, laughing merrily and greatly rejoicing, having good cattle, good sons, and good - household, may you two spirits swim through the splendours of dawn.",Atharvaveda,14.0,2,43,Swami Sathyaprakash Shastri,,,2.14.2.43 "Clothed in new garments, fragrant and well-dressed, spirited I have risen up to the splendours of dawn. Like a bird coming out of the egg, may I be freed completely from all the sin.",Atharvaveda,14.0,2,44,Swami Sathyaprakash Shastri,,,2.14.2.44 Seven rays of the sun make the waters of the ocean to descend down in streams from the sky. May those (waters) loosen the iron-headed weapon (lodged in your body) and remove it. (Av. VII.112.1),Atharvaveda,14.0,2,45,Swami Sathyaprakash Shastri,,,2.14.2.45 "I offer this adoration to the bride, to the divine powers, to the sun and the water, (and to all those) who are kind and considerate towards created worlds. (Rg. X.85.17)",Atharvaveda,14.0,2,46,Swami Sathyaprakash Shastri,,,2.14.2.46 "The bounteous Lord is a great healer. He, even before injury to neck or any part, is afflicted, confers capacity in the body to heal up the wound and closes the injured part, and hastens the recovery. He, the bounteous Lord, without ligature or healing material, closes up thë wound again before making incision in the neck or any injured part and makes whole the dis-severed part. (Rg. VIII.1.12)",Atharvaveda,14.0,2,47,Swami Sathyaprakash Shastri,,,2.14.2.47 "May the gloom, that is blue, brown and also red, go away from us. What burning disease (prstaki) is in this (nuptial garment), that I fasten to this wooden post.",Atharvaveda,14.0,2,48,Swami Sathyaprakash Shastri,,,2.14.2.48 "Whatever evil designs are there in the clothing, whatever the nooses of the venerable Lord, the sovereign, whatéver the poverties and miseries are there, them I fasten to this wooden post.",Atharvaveda,14.0,2,49,Swami Sathyaprakash Shastri,,,2.14.2.49 "This body, which is dearest to me, is frightened of the garment. (Therefore) O Lord of vegetation, may you first make yourself an inner wrap. May we not suffer harm.",Atharvaveda,14.0,2,50,Swami Sathyaprakash Shastri,,,2.14.2.50 "What ends (of threads), what borders, what woofs and what wraps are there; what cloths is woven by the wives, may that be of pleasant touch to us.",Atharvaveda,14.0,2,51,Swami Sathyaprakash Shastri,,,2.14.2.51 "Full of desire, these girls, going to husband from the father's house, have discarded the consecration. Svaha.",Atharvaveda,14.0,2,52,Swami Sathyaprakash Shastri,,,2.14.2.52 "Her, whom the Lord supreme has discarded, all the bounties of Nature uphold. The lusture that has entered the cows, therewith we unite this (bride).",Atharvaveda,14.0,2,53,Swami Sathyaprakash Shastri,,,2.14.2.53 "Her, whom the Lord supreme has discarded, all the bounties of Nature uphold. The vigour that has entered the cows, therewith we unite this (bride).",Atharvaveda,14.0,2,54,Swami Sathyaprakash Shastri,,,2.14.2.54 "Her, whom the Lord supreme has discarded, all the bounties of Nature have adopted. The good fortune that has entered the cows, herewith we unite this (bride).",Atharvaveda,14.0,2,55,Swami Sathyaprakash Shastri,,,2.14.2.55 "Her, whom the Lord supreme has discarded, all the bounties of Nature have adopted. The glory that has entered the cows, therewith we unite this (bride).",Atharvaveda,14.0,2,56,Swami Sathyaprakash Shastri,,,2.14.2.56 "Her, whom the Lord supreme has discarded all the bounties of Nature uphold. The milk that has eritered-the cows, therewith we unite this (bride).",Atharvaveda,14.0,2,57,Swami Sathyaprakash Shastri,,,2.14.2.57 "Her, whom the Lord supreme has discarded, all the bounties of Nature uphold. The sap that has entered the cows, therewith we untie this (bride).",Atharvaveda,14.0,2,58,Swami Sathyaprakash Shastri,,,2.14.2.58 "If these people with long hair have danced together in your house, Creating unpleasantness with wails and cries, may the Lord adorable and inspirer, free you from that nuisance.",Atharvaveda,14.0,2,59,Swami Sathyaprakash Shastri,,,2.14.2.59 "If this daughter of yours has wept with loosened hair in your house, creating unpleasantness with wails and cries, may the Lord adorable and inspirer, free you from that nuisance.",Atharvaveda,14.0,2,60,Swami Sathyaprakash Shastri,,,2.14.2.60 "If the sisters and the young ladies have danced together in your house, creating unpleasantness with wails and cries may the Lord adorable and inspirer, free you from that nuisance.",Atharvaveda,14.0,2,61,Swami Sathyaprakash Shastri,,,2.14.2.61 "What evil the evil-doers have set in your progeny, in your cattle, or in your homes, may the Lord adorable and inspirer, free you from that nuisance.",Atharvaveda,14.0,2,62,Swami Sathyaprakash Shastri,,,2.14.2.62 "This women, scattering handfuls of grain, says : ""may my husband be long-lived; may he live through a hundred autumns"".",Atharvaveda,14.0,2,63,Swami Sathyaprakash Shastri,,,2.14.2.63 "O resplendent Lord, may you urge these two spouses to each other like a cakravaka couple. May both of them live their full life-span with children in their nice home.",Atharvaveda,14.0,2,64,Swami Sathyaprakash Shastri,,,2.14.2.64 "What evil design they have put in the chair, on the cushion and what on the covering; what evil design they have put in the wedding ceremony, all that we sink in the bath.",Atharvaveda,14.0,2,65,Swami Sathyaprakash Shastri,,,2.14.2.65 "What misdeed and what mischief was done at the marriage and in the bridal procession, that blemish we wipe off at the dress of the intermediary.",Atharvaveda,14.0,2,66,Swami Sathyaprakash Shastri,,,2.14.2.66 "Having deposited the malignancy on the intermediary and the fault on his dress, we have become holy and pure. May he prolong our life-spans. .",Atharvaveda,14.0,2,67,Swami Sathyaprakash Shastri,,,2.14.2.67 "May this hundred toothed artificial thorn (i.e., the comb) scratch away the dirt of her hair and of her head.",Atharvaveda,14.0,2,68,Swami Sathyaprakash Shastri,,,2.14.2.68 "From each and every limb of hers, we take away the wasting disease. May that not go to the earth, not to the bounties of Nature; may that not go to the sky, nor to the vast midspace. May this malignity not go to the waters, O adorable Lord; neither may it go to the controller Lord, nor to all the elders.",Atharvaveda,14.0,2,69,Swami Sathyaprakash Shastri,,,2.14.2.69 "I harness you well with the essence of the earth. I harness you with the essence of the herbs. I harness with progeny and wealth. So harnessed, attain to this vigour.",Atharvaveda,14.0,2,70,Swami Sathyaprakash Shastri,,,2.14.2.70 "Here I am, and you are she. I am the Siman (song), you are the Rk (verse). I am the heaven and you the earth. As such, let both of us unite. Let us procreate children.",Atharvaveda,14.0,2,71,Swami Sathyaprakash Shastri,,,2.14.2.71 "Unmarried men desire wives. Liberal donors desire sons. May we two, with our vitality unimpaired, live together to win great wealth and strength.",Atharvaveda,14.0,2,72,Swami Sathyaprakash Shastri,,,2.14.2.72 "May the elders, who desirous of beholding the bride, have come to this bridal procession, grant to this bride along with her husband progeny and comfort (happiness).",Atharvaveda,14.0,2,73,Swami Sathyaprakash Shastri,,,2.14.2.73 "May they conduct this bride, who came to this place first as if girdling (the house-hold), along with the pathways yet unfrequented. May this shining one, blessed with children win.",Atharvaveda,14.0,2,74,Swami Sathyaprakash Shastri,,,2.14.2.74 "Alert and easy to awake, may you go on waking up for a long life of a hundred autumns. Go to the house, so that, you may become the mistress of the household. May the creator Lord grant you a long life.",Atharvaveda,14.0,2,75,Swami Sathyaprakash Shastri,,,2.14.2.75 "There was the Vrátya (the Supreme Being), just roaming about. He stirred the Prajapati (the Lord of creatures) to life.",Atharvaveda,15.0,1,1,Swami Sathyaprakash Shastri,Vratyah,,2.15.1.1 "He, the Lord of creatures, beheld the beauteous one within him. He begot that.",Atharvaveda,15.0,1,2,Swami Sathyaprakash Shastri,,,2.15.1.2 That became singular; that became beautiful; that became great; that became the chiefest; that became the Lord Supreme; that became the penance; that became the truth; thereby that procreated.,Atharvaveda,15.0,1,3,Swami Sathyaprakash Shastri,,,2.15.1.3 He grew up; he became great; he became Mahádeva (the great Lord).,Atharvaveda,15.0,1,4,Swami Sathyaprakash Shastri,,,2.15.1.4 He attained sway over the enlightened ones. Be became isana (the Master).,Atharvaveda,15.0,1,5,Swami Sathyaprakash Shastri,,,2.15.1.5 "He became the sole vratya. (the Supreme being); He took hold of a low. That, in very, deed, is the rainbow.",Atharvaveda,15.0,1,6,Swami Sathyaprakash Shastri,,,2.15.1.6 Blue (black) is its belly; red is its back.,Atharvaveda,15.0,1,7,Swami Sathyaprakash Shastri,,,2.15.1.7 "With the blue (black) it covers the disagreeable hostile cousin; with the red it pierce through the hateful enemy, so say the knowledgeable ones.",Atharvaveda,15.0,1,8,Swami Sathyaprakash Shastri,,,2.15.1.8 He rose up. He started moving towards the eastern quarter.,Atharvaveda,15.0,2,1,Swami Sathyaprakash Shastri,PARYAYA -II,,2.15.2.1 "The brhat Saman and the rathantara Saman, the old sages and all the enlightened ones started moving following him.",Atharvaveda,15.0,2,2,Swami Sathyaprakash Shastri,,,2.15.2.2 "From the brhat Sáman and from the rathantara Sáman, from the old sages and from all the enlightened ones, is he cut off, whoso reviles such a knowledgeable wandering saint.",Atharvaveda,15.0,2,3,Swami Sathyaprakash Shastri,,,2.15.2.3 "Surely he becomes a favourite of the brhat Saman and the rathántara Sáman, of the old sages and of all the enlightened ones. In the eastern quarter, he has a pleasing abode.",Atharvaveda,15.0,2,4,Swami Sathyaprakash Shastri,,,2.15.2.4 "The faith becomes his sweet hear, the sun his praise-singer, comprehension his garment, day his turban, night his hair, two rays his two ear-rings, the brightness (of stars) his jewel;",Atharvaveda,15.0,2,5,Swami Sathyaprakash Shastri,,,2.15.2.5 "Both, what has been and what is to be, become his two foot men, the mind his war-chariot;",Atharvaveda,15.0,2,6,Swami Sathyaprakash Shastri,,,2.15.2.6 "The atmosphere wind and the purifying wind (become) his two chariot-horses, the gale his charioteer and the tempest his whip;",Atharvaveda,15.0,2,7,Swami Sathyaprakash Shastri,,,2.15.2.7 "Glory and fame (become) his two fore-runners; to him comes the glory, (to him) comes the fame, who knows it thus.",Atharvaveda,15.0,2,8,Swami Sathyaprakash Shastri,,,2.15.2.8 He rose up. He started moving towards the southern quarter.,Atharvaveda,15.0,2,9,Swami Sathyaprakash Shastri,,,2.15.2.9 "The yajnayajnia saman and the Vamadevya Saman, the sacrifice, and the sacrificer and the cattle started following him.",Atharvaveda,15.0,2,10,Swami Sathyaprakash Shastri,,,2.15.2.10 "From the yajnayjniya Sáman and from the Vamadevya Saman, from the sacrifice and the sacrificer and from the cattle is he cut off, whose reviles such a knowledgeable, wandering saint.",Atharvaveda,15.0,2,11,Swami Sathyaprakash Shastri,,,2.15.2.11 "Surely he becomes a favourite of the yajnayajniya Saman and the Vamadevya Saman, of the sacrifice and the sacrificer and of the cattle. In the southern quarter he has a pleasing abode.",Atharvaveda,15.0,2,12,Swami Sathyaprakash Shastri,,,2.15.2.12 "The dawn becomes his sweet heart, the hymn his praisesinger, comprehension his garment, day his turban, night his hair, two rays his two ear-rings, the brightness (of stars) his jewel;",Atharvaveda,15.0,2,13,Swami Sathyaprakash Shastri,,,2.15.2.13 "The night of no moon and the night of full moon (become) his two foot men, the wind his war-chariot; the atmospheric wind and the purified wind (become) his two chariot-horses, the gale his charioteer and the tempest his whip; glory and fame become His two fore-runners; to him comes the glory, (to him) comes the fame, who knows it thus.",Atharvaveda,15.0,2,14,Swami Sathyaprakash Shastri,,,2.15.2.14 He rose up. He started moving towards the western quarter.,Atharvaveda,15.0,2,15,Swami Sathyaprakash Shastri,,,2.15.2.15 "The Vairüpa Saman and the vairaja Saman, the waters and the venerable king started following him.",Atharvaveda,15.0,2,16,Swami Sathyaprakash Shastri,,,2.15.2.16 "From the Vairüpa Saman and from the Vairaja Saman, from the waters and from the venerable king is he cut off, whoso reviles such a knowledgeable wandering saint;",Atharvaveda,15.0,2,17,Swami Sathyaprakash Shastri,,,2.15.2.17 "Surely he becomes a favourite of the Vairüpa Saman and the Vairüpa Saman, of the waters and of the venerable king. In the western quarter he has a pleasing abode.",Atharvaveda,15.0,2,18,Swami Sathyaprakash Shastri,,,2.15.2.18 "The earth (ira) becomes his sweet heart, the laughter his praise-singer, comprehension his garment, day his turban, night his hair, two rays his two ear-rings, the brightness (of Stars) his jewel;",Atharvaveda,15.0,2,19,Swami Sathyaprakash Shastri,,,2.15.2.19 "The day and the night (become) his two footmen, the mind his war-chariot, the atmospheric wind and the purifying wind (become) his two chariot-horses, the gale his charioteer and the tempest his Whip; glory and fame become his two forerunners; to him comes the glory, (to him) comes the fame, who knows it thus.",Atharvaveda,15.0,2,20,Swami Sathyaprakash Shastri,,,2.15.2.20 He rose up. He started moving towards the northern quarter.,Atharvaveda,15.0,2,21,Swami Sathyaprakash Shastri,,,2.15.2.21 "The syaita Saman and the naudhasa Saman, the seven seers and the sparkling Soma (the cure juice) started following him,",Atharvaveda,15.0,2,22,Swami Sathyaprakash Shastri,,,2.15.2.22 "From the Syaita Saman and the naudhasa Saman, from the Seven-seers and from the sparkling Soma is he cut off, whoso reviles such ? knowledgeable wandering saint.",Atharvaveda,15.0,2,23,Swami Sathyaprakash Shastri,,,2.15.2.23 "Surely he becomes a favourite of the Syaita Saman and the naudhasa Saman, of the seven-seers and of the sparkling Soma (thé cure-juice). In the northern quarter he has a pleasing abode.",Atharvaveda,15.0,2,24,Swami Sathyaprakash Shastri,,,2.15.2.24 "The brightening becomes his sweet-heart, the thunder-cloud his praise-singer, comprehension his garment, day his turban, night his hair, two rays his two ear-rings, the brightness (of stars), his jewel;",Atharvaveda,15.0,2,25,Swami Sathyaprakash Shastri,,,2.15.2.25 "What is heard and what is listened (become) his two footmen, the mind his war-chariot,",Atharvaveda,15.0,2,26,Swami Sathyaprakash Shastri,,,2.15.2.26 "The atmospheric wind and the purifying wind (become) his two chariot-horses, the gale his charioteer and the tempest his whip;",Atharvaveda,15.0,2,27,Swami Sathyaprakash Shastri,,,2.15.2.27 "Glory and fame become his two forerunners; to him comes the glory, (to him) comes the fame, who knows it thus.",Atharvaveda,15.0,2,28,Swami Sathyaprakash Shastri,,,2.15.2.28 "He remained standing erect for a year. The enlightened ones asked him : ""O wandering saint, ""why do you remain standing?""",Atharvaveda,15.0,3,1,Swami Sathyaprakash Shastri,Vratyah,,2.15.3.1 "He said : ""Let them bring a settee for me.""",Atharvaveda,15.0,3,2,Swami Sathyaprakash Shastri,,,2.15.3.2 For that wandering saint they brought a settee.,Atharvaveda,15.0,3,3,Swami Sathyaprakash Shastri,,,2.15.3.3 Summer and spring were the two feet of that (settee). Autumn and the rains were the other two feet.,Atharvaveda,15.0,3,4,Swami Sathyaprakash Shastri,,,2.15.3.4 The brhat Saman and the rathantara Saman were the two elbow-pieces and the yajnayajniya Saman and the Vamadevya Saman were the two cross-boards. -,Atharvaveda,15.0,3,5,Swami Sathyaprakash Shastri,,,2.15.3.5 The Rk verses were the lengthwise strings and the Yajus (sacrificial formulas) the crosswise strings.,Atharvaveda,15.0,3,6,Swami Sathyaprakash Shastri,,,2.15.3.6 The Veda (the sacred knowledge) was the carpet and the prayer the pillow.,Atharvaveda,15.0,3,7,Swami Sathyaprakash Shastri,,,2.15.3.7 The Saman was the seat and Udgitha (Saman Chanting) the support.,Atharvaveda,15.0,3,8,Swami Sathyaprakash Shastri,,,2.15.3.8 The Vrätya (the wandering saint) ascended that settee.,Atharvaveda,15.0,3,9,Swami Sathyaprakash Shastri,,,2.15.3.9 "The godly people became his footmen,: solemn vows his messengers and all the beings his attendants.",Atharvaveda,15.0,3,10,Swami Sathyaprakash Shastri,,,2.15.3.10 "All the beings become his attendants, whoever knows it thus.",Atharvaveda,15.0,3,11,Swami Sathyaprakash Shastri,,,2.15.3.11 "For him of (from) the eastern quarter,",Atharvaveda,15.0,4,1,Swami Sathyaprakash Shastri,PARYAYA IV:,,2.15.4.1 They made the two spring-months protectors and the brhat and the rathantara Samans attendants.,Atharvaveda,15.0,4,2,Swami Sathyaprakash Shastri,,,2.15.4.2 "The two spring-months protect (him) from the eastern quarter and the brhat and the rathantara Samans attend him, who knows it thus.",Atharvaveda,15.0,4,3,Swami Sathyaprakash Shastri,,,2.15.4.3 For him of (from) the southern quarter;,Atharvaveda,15.0,4,4,Swami Sathyaprakash Shastri,,,2.15.4.4 They made the two summer-months protectors and the yajnayajnia and the vamadevya Sámans attendants.,Atharvaveda,15.0,4,5,Swami Sathyaprakash Shastri,,,2.15.4.5 "The two summer-months protect (him) from the southem quarter and the yajnayajniya Sámans attend him, who knows it thus.",Atharvaveda,15.0,4,6,Swami Sathyaprakash Shastri,,,2.15.4.6 For him of (from) the western quarter:,Atharvaveda,15.0,4,7,Swami Sathyaprakash Shastri,,,2.15.4.7 “They made the two rainy months protectors and the Vairüpa and the Vairaja Sámans attendants.,Atharvaveda,15.0,4,8,Swami Sathyaprakash Shastri,,,2.15.4.8 "The two rainy months protect (him) from the western quarter and the vairüpa and the vairaja Samans attend him, who knows it thus.",Atharvaveda,15.0,4,9,Swami Sathyaprakash Shastri,,,2.15.4.9 For him of (from) the northern quarter;,Atharvaveda,15.0,4,10,Swami Sathyaprakash Shastri,,,2.15.4.10 They made the two autumn months protectors and the syaita and the naudhasa Sámans attenadants.,Atharvaveda,15.0,4,11,Swami Sathyaprakash Shastri,,,2.15.4.11 "The two autumn months protect (him) from the northern quarter and the syaita and the naudhasa Sámans attend him, who knows it thus.",Atharvaveda,15.0,4,12,Swami Sathyaprakash Shastri,,,2.15.4.12 "For him of (from) the nadir quarter,",Atharvaveda,15.0,4,13,Swami Sathyaprakash Shastri,,,2.15.4.13 They made the two winter-months protectors and earth and fire attendants.:,Atharvaveda,15.0,4,14,Swami Sathyaprakash Shastri,,,2.15.4.14 "The two winter-months protect (him) from the nadir quarter and earth and fire attend him, who knows it thus.",Atharvaveda,15.0,4,15,Swami Sathyaprakash Shastri,,,2.15.4.15 "For him of (from) the zenith quarter,",Atharvaveda,15.0,4,16,Swami Sathyaprakash Shastri,,,2.15.4.16 they made the two frosty months protectors and sky and the sun attendants.,Atharvaveda,15.0,4,17,Swami Sathyaprakash Shastri,,,2.15.4.17 "The two frosty months protect (him) from the zenith quarter and sky and the sun attend him, who knows it thus.",Atharvaveda,15.0,4,18,Swami Sathyaprakash Shastri,,,2.15.4.18 "For him, from the intermediate region of the eastern quarter, they have made the archer Bhava (the Lord of existence) the attendant.",Atharvaveda,15.0,5,1,Swami Sathyaprakash Shastri,Rudrah,,2.15.5.1 "The archer. Bhava stands as an attendant to attend him from the intermediate region of the eásterñ quarter. Neither Sarva, nor Bhava, nor isana.",Atharvaveda,15.0,5,2,Swami Sathyaprakash Shastri,,,2.15.5.2 "does any harm to him, who knows it thus, nor to his animals, nor to his kinsmen.",Atharvaveda,15.0,5,3,Swami Sathyaprakash Shastri,,,2.15.5.3 "For him, from the intermediate region of the southern quarter, they have made the archer Sarva (the Lord of destruction) the attendant.",Atharvaveda,15.0,5,4,Swami Sathyaprakash Shastri,,,2.15.5.4 "The archer Sarva stands as an attendant to attend him from the intermediate region of the southern quarter. Neither Sarva, nor Bhava, nor isana - does harm to him, who knows it thus, nor to his animals, nor to his kinsmen.",Atharvaveda,15.0,5,5,Swami Sathyaprakash Shastri,,,2.15.5.5 "For him, from the intermediate region of the western quarter, they have made the archer Pasupati (the Lord of animals) the attendant.",Atharvaveda,15.0,5,6,Swami Sathyaprakash Shastri,,,2.15.5.6 "The archer Pasupati stands as an attendant to attend him from the intermediate region of the western quarter. Neither Sarva, nor Bhava, nor isána - does any harm to him, who knows it thus, nor to his animals, nor to his kinsmen. `",Atharvaveda,15.0,5,7,Swami Sathyaprakash Shastri,,,2.15.5.7 "For him, from the intermediate region of the northern quarter, they have made the archer Ugra deva (the fierce deity) the attendant.",Atharvaveda,15.0,5,8,Swami Sathyaprakash Shastri,,,2.15.5.8 "The archer Ugra deva stands as an attendant to attend him from the intermediate region of the northern quarter. Neither Sarva, nor Bhava, nor isana - does any harm to him, who knows it thus, nor to his animals, nor to his kinsman.",Atharvaveda,15.0,5,9,Swami Sathyaprakash Shastri,,,2.15.5.9 "For him, from the intermediate region of the nadir quarter, they have made the archer Rudra (the terrible punisher) the attendant.",Atharvaveda,15.0,5,10,Swami Sathyaprakash Shastri,,,2.15.5.10 "The, archer Rudra stands as an áttendant to attend him from the intermediate region of the nadir quarter. Neither Sarva, nor Bhava, nor isana - does-any harm to him, who knows it thus, nor to his animals, nor to his kinsmen.",Atharvaveda,15.0,5,11,Swami Sathyaprakash Shastri,,,2.15.5.11 "For him, from the intermediate region of the zenith quarter, they have made the archer Mahadeva (the great Lord) the attendant.",Atharvaveda,15.0,5,12,Swami Sathyaprakash Shastri,,,2.15.5.12 "For him, from the intermediate region of the zenith quarter, they have made the archer Mahadeva (the great Lord) the attendant.",Atharvaveda,15.0,5,13,Swami Sathyaprakash Shastri,,,2.15.5.13 "For him, from all the intermediate regions, they have made the archer isana (the master Lord) the attendant.",Atharvaveda,15.0,5,14,Swami Sathyaprakash Shastri,,,2.15.5.14 "The archer isana stands as an attendant to attend him from all the intermediate regions. Neither sarva, nor Bhava, nor isana.",Atharvaveda,15.0,5,15,Swami Sathyaprakash Shastri,,,2.15.5.15 "does any harm to him, who knows it thus, nor to his animals, nor to his kinsmen.",Atharvaveda,15.0,5,16,Swami Sathyaprakash Shastri,,,2.15.5.16 He started moving towards the nadir quarter.,Atharvaveda,15.0,6,1,Swami Sathyaprakash Shastri,Vratyah,,2.15.6.1 "Earth and fire, herbs and trees, plants and shrubs started following him.",Atharvaveda,15.0,6,2,Swami Sathyaprakash Shastri,,,2.15.6.2 "Surely he, who knows it thus, becomes a pleasing abode of earth and fire of herbs and trees and of plants and shrubs.",Atharvaveda,15.0,6,3,Swami Sathyaprakash Shastri,,,2.15.6.3 He started moving towards the zenith quarter.,Atharvaveda,15.0,6,4,Swami Sathyaprakash Shastri,,,2.15.6.4 "Righteousness and truth, sun and moon, and stars started following him.",Atharvaveda,15.0,6,5,Swami Sathyaprakash Shastri,,,2.15.6.5 "Surely he, who knows it thus, becomes a pleasing anode of righteousness and truth, of sun and moon and of stars.",Atharvaveda,15.0,6,6,Swami Sathyaprakash Shastri,,,2.15.6.6 He started moving towards the uppermost quarter.,Atharvaveda,15.0,6,7,Swami Sathyaprakash Shastri,,,2.15.6.7 "Rk verses and-Saman chants, yajus (sacrificial formulas) and the sacred knowledge started following him.",Atharvaveda,15.0,6,8,Swami Sathyaprakash Shastri,,,2.15.6.8 "Surely he, who knows it thus, becomes a pleasing abode of Rk verses and Saman chants, of Yajus and the sacred knowledge.",Atharvaveda,15.0,6,9,Swami Sathyaprakash Shastri,,,2.15.6.9 He started moving towards the lofty quarter.,Atharvaveda,15.0,6,10,Swami Sathyaprakash Shastri,,,2.15.6.10 "Itihasa (history) and Purana (stories of ancient times), Gáthás (legends) and Narasansas (biographies of men) started following him.",Atharvaveda,15.0,6,11,Swami Sathyaprakash Shastri,,,2.15.6.11 "Surely he, who knows it thus, becomes a pleasing abode of Itihása and Puranas, of Gathas and Narasansis.",Atharvaveda,15.0,6,12,Swami Sathyaprakash Shastri,,,2.15.6.12 He started moving towards the supreme quarter.,Atharvaveda,15.0,6,13,Swami Sathyaprakash Shastri,,,2.15.6.13 "Ahavaniya (sacrificial fire) and garhapatya (house-holder’s fire), daksinágni (southern fire) and the sacrifice, the sacrificer and the animals started following him.",Atharvaveda,15.0,6,14,Swami Sathyaprakash Shastri,,,2.15.6.14 "Surely he, who knows it thus, becomes a pleasing abode of Áhavaniya and garhàpatya, of daksinagni and the sacrifice, and of the sacrificer and the animals.",Atharvaveda,15.0,6,15,Swami Sathyaprakash Shastri,,,2.15.6.15 He started moving towards the unspecified quarter.,Atharvaveda,15.0,6,16,Swami Sathyaprakash Shastri,,,2.15.6.16 "Seasons and groups of seasons, Lokas (people) and Laukyas (communities), months and half months, days and nights started following him.",Atharvaveda,15.0,6,17,Swami Sathyaprakash Shastri,,,2.15.6.17 "Surely he, who knows it thus, becomes a pleasing abode of scasons and groups of seasons, of Lokas and Lokyas, of months and half-months, and of days and nights.",Atharvaveda,15.0,6,18,Swami Sathyaprakash Shastri,,,2.15.6.18 He started moving towards thé quarter of no return. He resolved not to return therefrom:,Atharvaveda,15.0,6,19,Swami Sathyaprakash Shastri,,,2.15.6.19 "Diti (bondage) and Aditi (freedom), Ida and Indrani started following him.",Atharvaveda,15.0,6,20,Swami Sathyaprakash Shastri,,,2.15.6.20 "Surely he, who knows it thus, becomes a pleasing abode of Diti and Aditi, of Ida and Indrani.",Atharvaveda,15.0,6,21,Swami Sathyaprakash Shastri,,,2.15.6.21 "He started moving towards the directions. Viraj (the cosmic cow) started following him, and also all the enlightened ones and all the bounties of Nature.",Atharvaveda,15.0,6,22,Swami Sathyaprakash Shastri,,,2.15.6.22 "Surely he, who knows it thus, becomes a pleasing abode of viraj, of all the enlightened ones and of all the bounties of Nature.",Atharvaveda,15.0,6,23,Swami Sathyaprakash Shastri,,,2.15.6.23 He started moving towards all the intermediate regions.,Atharvaveda,15.0,6,24,Swami Sathyaprakash Shastri,,,2.15.6.24 "Prajapati (Lord of creatures) and Paramesthi (the Lord dwelling in the highest abode), the father and the grandfather started following him.",Atharvaveda,15.0,6,25,Swami Sathyaprakash Shastri,,,2.15.6.25 "Surely he, who knows it thus, becomes a pleasing abode of Prajapati and of Paramesthi, of the father and the grandfather.",Atharvaveda,15.0,6,26,Swami Sathyaprakash Shastri,,,2.15.6.26 "He, the majesty personified, becoming fluid went to the end of the earth. He becomes Ocean.",Atharvaveda,15.0,7,1,Swami Sathyaprakash Shastri,Vratyah,,2.15.7.1 "The Lord of the creature;, and the Lord dwelling in the highest abode, and the father, and the grand-father, the waters and faith, taking the form of the rain, followed him carefully.",Atharvaveda,15.0,7,2,Swami Sathyaprakash Shastri,,,2.15.7.2 "Water comes to him, faith comes to him, the rain comes to him, who knows it thus.",Atharvaveda,15.0,7,3,Swami Sathyaprakash Shastri,,,2.15.7.3 "Faith and sacrifice and free movement turned towards, and surrounded him taking thé form of food and edibles.",Atharvaveda,15.0,7,4,Swami Sathyaprakash Shastri,,,2.15.7.4 "To him, who know it thus, come faith and sacrifice; to him comes free movement; to him comes the food; to him come the edibles.",Atharvaveda,15.0,7,5,Swami Sathyaprakash Shastri,,,2.15.7.5 He became exulted ; therefrom sprang the rájanya (rüling power).,Atharvaveda,15.0,8,1,Swami Sathyaprakash Shastri,Vratyah,,2.15.8.1 "He rose up to gain people along with the kinsmen, food and edibles.",Atharvaveda,15.0,8,2,Swami Sathyaprakash Shastri,,,2.15.8.2 "He, who knows it thus, becomes the pleasing abode of the People along with the kinsmen, of food and the edibles.",Atharvaveda,15.0,8,3,Swami Sathyaprakash Shastri,,,2.15.8.3 He followed the wishes of the people.,Atharvaveda,15.0,9,1,Swami Sathyaprakash Shastri,Vratyah,,2.15.9.1 "The assembly, the war-council, the army, ánd the treasury (sura) followed him.",Atharvaveda,15.0,9,2,Swami Sathyaprakash Shastri,,,2.15.9.2 "He, who knows it thus, becomes the pleasing abode of the assembly, of the war-council of the army and of the treasury.",Atharvaveda,15.0,9,3,Swami Sathyaprakash Shastri,,,2.15.9.3 "So let the king, to whose dwellings comes such a knowledgeable vow-observing sage as a guest .",Atharvaveda,15.0,10,1,Swami Sathyaprakash Shastri,PARYAYA - X,,2.15.10.1 Consider him as conducive to his welfare and honour him. By doing so he is not cut off from the ruling power by doing so he is not cut off from the kingdom.,Atharvaveda,15.0,10,2,Swami Sathyaprakash Shastri,,,2.15.10.2 "From him, verily, sprang up the intellectual power and the ruling power; they said : "" Who shall we enter?""",Atharvaveda,15.0,10,3,Swami Sathyaprakash Shastri,,,2.15.10.3 "From him, let the intellectual power, verily, enter into the lord of knowledge (Brhaspati) and so the ruling power into the resplendent army - chief was the reply.",Atharvaveda,15.0,10,4,Swami Sathyaprakash Shastri,,,2.15.10.4 "From him, verily, the intellectual power entered into the lord of knowledge and the rulling power into the resplendent army-chief.",Atharvaveda,15.0,10,5,Swami Sathyaprakash Shastri,,,2.15.10.5 "This earth, verily is Brhaspati (the lord of knowledge) and the heaven itself is the Indra (the resplendent army-chief).",Atharvaveda,15.0,10,6,Swami Sathyaprakash Shastri,,,2.15.10.6 "Also, this adorable leader (fire), verily, is the intellectual power and the yonder sun is the ruling power.",Atharvaveda,15.0,10,7,Swami Sathyaprakash Shastri,,,2.15.10.7 "Unto him comes the intellectual power; (and) he becomes lustrous with intellectual power,",Atharvaveda,15.0,10,8,Swami Sathyaprakash Shastri,,,2.15.10.8 who knows earth as the lord of knowledge and adorable leader (fire) as the intellectual power.,Atharvaveda,15.0,10,9,Swami Sathyaprakash Shastri,,,2.15.10.9 Unto him comes great power of sense organs; (and) he becomes strong with bodily power.,Atharvaveda,15.0,10,10,Swami Sathyaprakash Shastri,,,2.15.10.10 who knows the sun as ruling power and heaven as the resplendent army-chief.,Atharvaveda,15.0,10,11,Swami Sathyaprakash Shastri,,,2.15.10.11 So to whose dwelling such a knowledgeable vow-observing sage comes as a guest.,Atharvaveda,15.0,11,1,Swami Sathyaprakash Shastri,Vratyah,,2.15.11.1 "He himself should get up to greet him and say ; ""O Vrátya, where did you stay (for the night)? Vrátya, here is the water (for you). Vratya, let them entertain you. Vrátya, let it be as it pleases you. Vrátya, let it be as you command. Vratya, let it be as you desire.",Atharvaveda,15.0,11,2,Swami Sathyaprakash Shastri,,,2.15.11.2 "When he says ; ""Vratya, where did you stay for the night"", thereby in fact, he secures the paths traversed by the enlightened ones.",Atharvaveda,15.0,11,3,Swami Sathyaprakash Shastri,,,2.15.11.3 "When he says to him ; ""Vratya, here is water (for you)"", thereby, in fact, he secures waters (for himself).",Atharvaveda,15.0,11,4,Swami Sathyaprakash Shastri,,,2.15.11.4 "When he says to him ; ""Vrátya, let them entertain you,"" thereby he makes his very life-breath longer.",Atharvaveda,15.0,11,5,Swami Sathyaprakash Shastri,,,2.15.11.5 "When he says to him ;""Vratya, let it be as it pleases you."" thereby he secures whàt is pleasing to him.",Atharvaveda,15.0,11,6,Swami Sathyaprakash Shastri,,,2.15.11.6 "To him comes the pleasing one; he, who knows thus becomes dear to his dear one.",Atharvaveda,15.0,11,7,Swami Sathyaprakash Shastri,,,2.15.11.7 "When he says to him :""Vrátya, let it be as you command"", thereby he, verily, secures the command itself.",Atharvaveda,15.0,11,8,Swami Sathyaprakash Shastri,,,2.15.11.8 "To him comes the command; he, who knows it thus, becomes the Commander of Commanders.",Atharvaveda,15.0,11,9,Swami Sathyaprakash Shastri,,,2.15.11.9 "When he says to him : ""Vratya, let it be as you desire,"" thereby he, verily secures the desire itself.",Atharvaveda,15.0,11,10,Swami Sathyaprakash Shastri,,,2.15.11.10 "To him comes his heart's desire; he, who knows it thus, is set at the heart of his heart's desire.",Atharvaveda,15.0,11,11,Swami Sathyaprakash Shastri,,,2.15.11.11 "So to whose dwellings comes such a knowledgeable vow-observing sage as a guest when the fires have been kindled up and the fire offering is spread over,",Atharvaveda,15.0,12,1,Swami Sathyaprakash Shastri,PARYAYA - XII,,2.15.12.1 "he himself should get up to greet him and say : O Vratya, grant me your permission. I shall perform sacrifice.""",Atharvaveda,15.0,12,2,Swami Sathyaprakash Shastri,,,2.15.12.2 "If he permits, he may perform sacrifice; if he does not permit, he should not perform sacrifice.",Atharvaveda,15.0,12,3,Swami Sathyaprakash Shastri,,,2.15.12.3 "He, whoever permitted by such a knowledgeable vowobserving sage, performs sacrifice,",Atharvaveda,15.0,12,4,Swami Sathyaprakash Shastri,,,2.15.12.4 "He comes to know thoroughly the path traversed by the elders, (and) the path traversed by the enlightened ones.",Atharvaveda,15.0,12,5,Swami Sathyaprakash Shastri,,,2.15.12.5 He is not cut off from the enlightened ones; his offerings are (regarded as duly) made.,Atharvaveda,15.0,12,6,Swami Sathyaprakash Shastri,,,2.15.12.6 "For him, whoever -performs a sacrifice being permitted by such a knowledgeable vow-observing sage, there remains a secure place in this world.",Atharvaveda,15.0,12,7,Swami Sathyaprakash Shastri,,,2.15.12.7 "And now he, who performs a sacrifice without being permitted by such a knowledgeable vow-observing sage,",Atharvaveda,15.0,12,8,Swami Sathyaprakash Shastri,,,2.15.12.8 "does not know the path traversed by the elders, nor the path traversed by the enlightened ones.",Atharvaveda,15.0,12,9,Swami Sathyaprakash Shastri,,,2.15.12.9 He is cut off from the enlightened ones; his offering is (regarded as) not duly made.,Atharvaveda,15.0,12,10,Swami Sathyaprakash Shastri,,,2.15.12.10 "For him, whoever performs a sacrifice without being permitted by such a knowledgeable vow-observing sage, there does not remain a secure place in this world.",Atharvaveda,15.0,12,11,Swami Sathyaprakash Shastri,,,2.15.12.11 "So he, at whose home such a knowledgeable vow-observing Sage stays for one night as a guest.",Atharvaveda,15.0,13,1,Swami Sathyaprakash Shastri,Vratyah,,2.15.13.1 Secures thereby all the auspicious places that are on the earth.,Atharvaveda,15.0,13,2,Swami Sathyaprakash Shastri,,,2.15.13.2 "So he, at whose home such a knowledgeable vow-observing sage stays for the second night as a guest.",Atharvaveda,15.0,13,3,Swami Sathyaprakash Shastri,,,2.15.13.3 Secures thereby all the auspicious places that are in the midspace.,Atharvaveda,15.0,13,4,Swami Sathyaprakash Shastri,,,2.15.13.4 "So he, at whose home such a knowledgeable vow-observing sage stays for the third night as a guest.",Atharvaveda,15.0,13,5,Swami Sathyaprakash Shastri,,,2.15.13.5 Secures thereby all the auspicious places that are in the sky.,Atharvaveda,15.0,13,6,Swami Sathyaprakash Shastri,,,2.15.13.6 "So he, at whose home such a knowledgeable vow-observing ` sage stays for the fourth night us a guest.",Atharvaveda,15.0,13,7,Swami Sathyaprakash Shastri,,,2.15.13.7 Secures thereby all the places that are auspicious of the auspicious.,Atharvaveda,15.0,13,8,Swami Sathyaprakash Shastri,,,2.15.13.8 "So he, at whose home such a knowledgeable vow-observing Sage stays for indefinite nights as a guests.",Atharvaveda,15.0,13,9,Swami Sathyaprakash Shastri,,,2.15.13.9 Secures thereby all the indefinite auspicious places whatsoever.,Atharvaveda,15.0,13,10,Swami Sathyaprakash Shastri,,,2.15.13.10 "Now, he, to whose homes a non-vrátya (un-vow-observing), posting himself as ? Vratya, bearing only the name (of Vratya), comes as a guest.",Atharvaveda,15.0,13,11,Swami Sathyaprakash Shastri,,,2.15.13.11 "Should he drag him? He may not drag him,",Atharvaveda,15.0,13,12,Swami Sathyaprakash Shastri,,,2.15.13.12 "I call for water for this deity; I accommodate this deity; I serve food to this deity: (saying thus) let him serve food,",Atharvaveda,15.0,13,13,Swami Sathyaprakash Shastri,,,2.15.13.13 "To that very deity that becomes duly offered, whoso knows it thus.",Atharvaveda,15.0,13,14,Swami Sathyaprakash Shastri,,,2.15.13.14 "When he follows the course towards the eastern quarter, he follows it becoming the powerful cloud-bearing wind and making the mind enjoyer of food.",Atharvaveda,15.0,14,1,Swami Sathyaprakash Shastri,Vratyah,,2.15.14.1 "With the mind as enjoyer of food, he enjoys food whoso knows it thus.",Atharvaveda,15.0,14,2,Swami Sathyaprakash Shastri,,,2.15.14.2 "When he follows the course towards the southern quarter, he follows it becoming the rain-cloud (Indra) and making the Strength enjoyer of food.",Atharvaveda,15.0,14,3,Swami Sathyaprakash Shastri,,,2.15.14.3 "With the strength as enjoyer of food he enjoys food, whoso knows it thus.",Atharvaveda,15.0,14,4,Swami Sathyaprakash Shastri,,,2.15.14.4 When he follows the course to the western quarter. he follows it becoming the glittering ocean (Varuna) and making the waters enjoyers of food.,Atharvaveda,15.0,14,5,Swami Sathyaprakash Shastri,,,2.15.14.5 "With waters as enjoyers of food, he enjoys food, whoso knows it thus.",Atharvaveda,15.0,14,6,Swami Sathyaprakash Shastri,,,2.15.14.6 "When he follows the course to the northern quarter, he follows it becoming the shining Soma (cure-plant) offered by the seven-seers and making the offering enjoying of food.",Atharvaveda,15.0,14,7,Swami Sathyaprakash Shastri,,,2.15.14.7 "With the offering as enjoyer of food, he enjoys food, whoso knows it thus.",Atharvaveda,15.0,14,8,Swami Sathyaprakash Shastri,,,2.15.14.8 "When he follows the course to the nadir quarter, he follows it becoming the sacrifice (Visnu) and making Viràj (cow) enjoyer of food.",Atharvaveda,15.0,14,9,Swami Sathyaprakash Shastri,,,2.15.14.9 "With Viraj (cow) as enjoyer of food, he enjoys food, whoso knows it thus.",Atharvaveda,15.0,14,10,Swami Sathyaprakash Shastri,,,2.15.14.10 "When he follows the animals, he follows them becoming the vital breath (Rudra) and making the herbs enjoyers of food.",Atharvaveda,15.0,14,11,Swami Sathyaprakash Shastri,,,2.15.14.11 "With herbs as enjoyers of food he enjoys food, whose knows it thus.",Atharvaveda,15.0,14,12,Swami Sathyaprakash Shastri,,,2.15.14.12 "When he follows the elders, he follows them becoming the Controller Lord (Yama) and making the utterance of svadha enjoyer of food.",Atharvaveda,15.0,14,13,Swami Sathyaprakash Shastri,,,2.15.14.13 "With the utterance of svadhà as enjoyer of food, he enjoyes food, whoso knows it thus.",Atharvaveda,15.0,14,14,Swami Sathyaprakash Shastri,,,2.15.14.14 "When he follows men, he follows them becoming the adorable leader and on the utterance of svaha enjoyer of food.",Atharvaveda,15.0,14,15,Swami Sathyaprakash Shastri,,,2.15.14.15 "With the utterance of svaha as enjoyer of food, he enjoys food, whoso knows it thus.",Atharvaveda,15.0,14,16,Swami Sathyaprakash Shastri,,,2.15.14.16 "When he follows the course to the zenith quarter, he follows it becoming the Lord of knowledge and making the utterance of Vasat enjoyer of food.",Atharvaveda,15.0,14,17,Swami Sathyaprakash Shastri,,,2.15.14.17 "With the utterance of Vasat as enjoyer of food, he enjoys food, whoso knows it thus.",Atharvaveda,15.0,14,18,Swami Sathyaprakash Shastri,,,2.15.14.18 "When he follows the enlightened ones, ie follows them becoming the master (isana) and making the fervour enjoyer of food.",Atharvaveda,15.0,14,19,Swami Sathyaprakash Shastri,,,2.15.14.19 "With the fervour enjoyer of food, he enjoyes food, whoso know it thus",Atharvaveda,15.0,14,20,Swami Sathyaprakash Shastri,,,2.15.14.20 "When he follows the creatures, he follows them becoming the Lord of the creatures and the vital breath enjoyer of food.",Atharvaveda,15.0,14,21,Swami Sathyaprakash Shastri,,,2.15.14.21 "With vital breath as enjoyer of food, he enjoyes food, who knows it thus.",Atharvaveda,15.0,14,22,Swami Sathyaprakash Shastri,,,2.15.14.22 "When he follows the course of all the intermediate quarters, he follows it becoming the Lord dwelling in the highest abode and making the knowledge enjoyer of food.",Atharvaveda,15.0,14,23,Swami Sathyaprakash Shastri,,,2.15.14.23 "With the knowledge as enjoyer of food, he enjoys food, whoso knows it thus.",Atharvaveda,15.0,14,24,Swami Sathyaprakash Shastri,,,2.15.14.24 Of that Vrátya (the supreme being) -,Atharvaveda,15.0,15,1,Swami Sathyaprakash Shastri,Vratyah,,2.15.15.1 "seven are in- breaths, seven out breaths: (and) seven diffused breaths.",Atharvaveda,15.0,15,2,Swami Sathyaprakash Shastri,,,2.15.15.2 "Of that Vratya; what is his first in-breáth, called ürdhva (upward), that is this fire.",Atharvaveda,15.0,15,3,Swami Sathyaprakash Shastri,,,2.15.15.3 "Of that Vratya; what is his second in- breath, called praudha (nature); that is sun yonder.",Atharvaveda,15.0,15,4,Swami Sathyaprakash Shastri,,,2.15.15.4 "Of that Vratya; what is his third in- breath, called Abhudha (concluded), that is the moon yonder.",Atharvaveda,15.0,15,5,Swami Sathyaprakash Shastri,,,2.15.15.5 "Of that Vratya; what is his fourth in-breath, called Vibhüh (pervading), that is the purifying wind (or Soma)",Atharvaveda,15.0,15,6,Swami Sathyaprakash Shastri,,,2.15.15.6 "Of that Vratya; what is his fifth in -breath, called Yoni (the womb), that are these waters.",Atharvaveda,15.0,15,7,Swami Sathyaprakash Shastri,,,2.15.15.7 "Of that Vratya; what is his sixth in-breath, called priya (beloved), that are these animals.",Atharvaveda,15.0,15,8,Swami Sathyaprakash Shastri,,,2.15.15.8 Of that Vratya; what is his seventh in-breath called Aparimita (limitless) that are these creatures.,Atharvaveda,15.0,15,9,Swami Sathyaprakash Shastri,,,2.15.15.9 "Of that Vrátya; what is his first out-breath, that is the night of full moon.",Atharvaveda,15.0,16,1,Swami Sathyaprakash Shastri,Vratyah,,2.15.16.1 "Of-that Vratya; what is his second out-breath, that is the eighth-night of the moon's quarter (astaka)",Atharvaveda,15.0,16,2,Swami Sathyaprakash Shastri,,,2.15.16.2 "Of that Vratya; what is his third out-breath, that is the night of new-moon.",Atharvaveda,15.0,16,3,Swami Sathyaprakash Shastri,,,2.15.16.3 "Of that Vrätya; what is his fourth out-breath, that is faith.",Atharvaveda,15.0,16,4,Swami Sathyaprakash Shastri,,,2.15.16.4 "Of that Vratya; what is his fifth out-breath, that is Consecration.",Atharvaveda,15.0,16,5,Swami Sathyaprakash Shastri,,,2.15.16.5 "Of that Vratya; what is his sixth out-breath, that is sacrifice.",Atharvaveda,15.0,16,6,Swami Sathyaprakash Shastri,,,2.15.16.6 "Of that Vratya; what is his seventh out-breath, that these sacrificial gifts.",Atharvaveda,15.0,16,7,Swami Sathyaprakash Shastri,,,2.15.16.7 "Of the Vratya; what is his first diffused breath (Vyana), that is this earth.",Atharvaveda,15.0,17,1,Swami Sathyaprakash Shastri,Vratyah,,2.15.17.1 "Of that Vratya; what is his second diffused breath, that is the midspace.",Atharvaveda,15.0,17,2,Swami Sathyaprakash Shastri,,,2.15.17.2 "Of that Vratya: what is his third diffused breath, that is the sky yonder.",Atharvaveda,15.0,17,3,Swami Sathyaprakash Shastri,,,2.15.17.3 "Of that Vratya; what is his fourth diffused breath, that are those constellations.",Atharvaveda,15.0,17,4,Swami Sathyaprakash Shastri,,,2.15.17.4 "Of that Vratya; what is his fifth diffused breath, that are those seasons.",Atharvaveda,15.0,17,5,Swami Sathyaprakash Shastri,,,2.15.17.5 "Of that Vratya; what is his sixth diffused breath, that are those groups of seasons.",Atharvaveda,15.0,17,6,Swami Sathyaprakash Shastri,,,2.15.17.6 "Of that Vratya; what is his seventh diffused breath, that is the year",Atharvaveda,15.0,17,7,Swami Sathyaprakash Shastri,,,2.15.17.7 "Of that Vratya; the enlightened ones go around him with one and the same purpose, just as the seasons go around following the year as well as the Vratya.",Atharvaveda,15.0,17,8,Swami Sathyaprakash Shastri,,,2.15.17.8 "Of that Vratya; as they enter into the sun on the new-moon's night, so that do on the full moon's night as well.",Atharvaveda,15.0,17,9,Swami Sathyaprakash Shastri,,,2.15.17.9 Of that Vratya; that immortality of theirs is one; therefore is the offering.,Atharvaveda,15.0,17,10,Swami Sathyaprakash Shastri,,,2.15.17.10 Of that Vratya (the wandering saint);,Atharvaveda,15.0,18,1,Swami Sathyaprakash Shastri,Vratyah,,2.15.18.1 "What is his right eye, that is the sun; what is his left eye, that is the moon.",Atharvaveda,15.0,18,2,Swami Sathyaprakash Shastri,,,2.15.18.2 "What is his right ear, that is this fire; what is his left ear, that is this purifying wind (or the Soma)..",Atharvaveda,15.0,18,3,Swami Sathyaprakash Shastri,,,2.15.18.3 Day and night are his two nostrils; the finitude (diti) and infinity (aditi) are his two halves of his Skull; the year is his head.,Atharvaveda,15.0,18,4,Swami Sathyaprakash Shastri,,,2.15.18.4 "During the day the Vrátya forces the west, during night, the east. Homage be to the Vratya.",Atharvaveda,15.0,18,5,Swami Sathyaprakash Shastri,,,2.15.18.5 Sent away is the showerer of waters; sent away are the fires celestial.,Atharvaveda,16.0,1,1,Swami Sathyaprakash Shastri,Prajápati,,2.16.1.1 "Breaking, shattering, crushing, slaughtering,",Atharvaveda,16.0,1,2,Swami Sathyaprakash Shastri,,,2.16.1.2 "Utterly destructive, mind-killer, digger in, burner, ruiner of soul, ruiner of body,",Atharvaveda,16.0,1,3,Swami Sathyaprakash Shastri,,,2.16.1.3 Now I let him loose. May I not receive him back.,Atharvaveda,16.0,1,4,Swami Sathyaprakash Shastri,,,2.16.1.4 "Thereby we slay him, who hates us, (and) whom we hate.",Atharvaveda,16.0,1,5,Swami Sathyaprakash Shastri,,,2.16.1.5 You are the foremost part of the waters. I let you loose towards the ocean.,Atharvaveda,16.0,1,6,Swami Sathyaprakash Shastri,,,2.16.1.6 "What fire is there in the waters, that, utterly destructive, digging in, ruiner of body, I hereby let loose.",Atharvaveda,16.0,1,7,Swami Sathyaprakash Shastri,,,2.16.1.7 "O waters, the fire, which had entered you, that is this; what is terrible of you, that is this.",Atharvaveda,16.0,1,8,Swami Sathyaprakash Shastri,,,2.16.1.8 Let him anoint you with the strength of the resplendent Lord.,Atharvaveda,16.0,1,9,Swami Sathyaprakash Shastri,,,2.16.1.9 "O waters unpolluted, may you remove pollution away from us.(Same as X.5.24)",Atharvaveda,16.0,1,10,Swami Sathyaprakash Shastri,,,2.16.1.10 May they carry away sin from us; may they carry away the evil dream.,Atharvaveda,16.0,1,11,Swami Sathyaprakash Shastri,,,2.16.1.11 "O waters, may you look at me with an auspicious eye; may you touch my skin with your auspicious body.",Atharvaveda,16.0,1,12,Swami Sathyaprakash Shastri,,,2.16.1.12 "We invoke the auspicious fires seated within the waters. May they, the divine ones, bestow ruling power and lustre on me.",Atharvaveda,16.0,1,13,Swami Sathyaprakash Shastri,,,2.16.1.13 "Away from dirty rubbish, comes out the vigorous and honey-sweet speech.",Atharvaveda,16.0,2,1,Swami Sathyaprakash Shastri,Vak (speech),,2.16.2.1 Full of honey you are; may I speak honey-sweet speech.,Atharvaveda,16.0,2,2,Swami Sathyaprakash Shastri,,,2.16.2.2 Invoked is my protector of sense-organs; invoked is the protection.,Atharvaveda,16.0,2,3,Swami Sathyaprakash Shastri,,,2.16.2.3 "May my two ears be hearing good, ears hearing propitious. May I hear excellent praise.",Atharvaveda,16.0,2,4,Swami Sathyaprakash Shastri,,,2.16.2.4 "May not the good hearing and attentive listening desert me. May the eagles's eye, the unfailing light (be for me).",Atharvaveda,16.0,2,5,Swami Sathyaprakash Shastri,,,2.16.2.5 You are the seat of the seers; homage to the seat divine.,Atharvaveda,16.0,2,6,Swami Sathyaprakash Shastri,,,2.16.2.6 May I top riches; may I top my equals. .,Atharvaveda,16.0,3,1,Swami Sathyaprakash Shastri,Aditya.,,2.16.3.1 May lustre and desire not desert me; may the summit and circumference (vidharma) not desert me.,Atharvaveda,16.0,3,2,Swami Sathyaprakash Shastri,,,2.16.3.2 May the cauldron and the ladle not desert me; may the Support and the base not desert me.,Atharvaveda,16.0,3,3,Swami Sathyaprakash Shastri,,,2.16.3.3 May not the (hurling) shooting and the moist arrow desert me; may not the granter of moisture and the atmospheric wind desert me.,Atharvaveda,16.0,3,4,Swami Sathyaprakash Shastri,,,2.16.3.4 "The Lord supreme is my self, friend of men by name, pleasing to heart.",Atharvaveda,16.0,3,5,Swami Sathyaprakash Shastri,,,2.16.3.5 Free from distress is my heart; wide is my place of residence; I am ocean by circumference.,Atharvaveda,16.0,3,6,Swami Sathyaprakash Shastri,,,2.16.3.6 "May I be the centre of riches: may I be the centre of my equals,",Atharvaveda,16.0,4,1,Swami Sathyaprakash Shastri,Aditya,,2.16.4.1 "You are self-seated, enjoyer of good dawn, an immortal among mortals.",Atharvaveda,16.0,4,2,Swami Sathyaprakash Shastri,,,2.16.4.2 May in-breath not desert me; may out-breath also not go away deserting me.,Atharvaveda,16.0,4,3,Swami Sathyaprakash Shastri,,,2.16.4.3 "May the sun protect me from sky (ahnah), the fire from earth, the wind from midspace, the controller Lord from men and the speech from kings.",Atharvaveda,16.0,4,4,Swami Sathyaprakash Shastri,,,2.16.4.4 "May both, the in-breath and the out-breath, not desert me. May I not be killed by man.",Atharvaveda,16.0,4,5,Swami Sathyaprakash Shastri,,,2.16.4.5 May the dawns and dusks be auspicious today. May I enjoy waters with all my people hail and hearty.,Atharvaveda,16.0,4,6,Swami Sathyaprakash Shastri,,,2.16.4.6 "Cows you are, May the cattle come to me. May the Lord friendly and venerable preserve my in-breath and out-breath. May the adorable Lord grant me dexterity.",Atharvaveda,16.0,4,7,Swami Sathyaprakash Shastri,,,2.16.4.7 "O dream, we know your place of origin: you are son of gripping disease; an instrument of the Controller Lord.",Atharvaveda,16.0,5,1,Swami Sathyaprakash Shastri,Against evil dreams,,2.16.5.1 You are the ender; you are death.,Atharvaveda,16.0,5,2,Swami Sathyaprakash Shastri,,,2.16.5.2 "As such, O dream, we come to an agreement with you. May you, as such, O dream, shield us from the evil dream.",Atharvaveda,16.0,5,3,Swami Sathyaprakash Shastri,,,2.16.5.3 "O dream, we know your place of origin; you are son of misery; an instrument of the Controller Lord. You are the ender; you are death. As such, O dream, we come to an agreement with you. May you, as such, O dream, shield us from the evil dream.",Atharvaveda,16.0,5,4,Swami Sathyaprakash Shastri,,,2.16.5.4 "O dream, we know your place of origin; you are son of poverty; an instrument of the Controller Lord. You are the ender; you are death. As such, O dream, we come, to an agreement with you. May you, as such, O dream, shield us from the evil dream.",Atharvaveda,16.0,5,5,Swami Sathyaprakash Shastri,,,2.16.5.5 "O dream, we know your place of origin; you are son of the loss of wealth; an instrument of the Controller Lord. You are the ender; you are death. As such, O dream, we come, to an agreement with you. May you, as such, O dream shield us from the evil dream.",Atharvaveda,16.0,5,6,Swami Sathyaprakash Shastri,,,2.16.5.6 "O dream, we know your place of origin; you' are son of defeat; an instrument of the Controller Lord. You are the ender; you are death. As such, O dream, we come to an agreement with you. May you, as such, O dream, shield us from the evil dream.",Atharvaveda,16.0,5,7,Swami Sathyaprakash Shastri,,,2.16.5.7 "O dream, we know your place of origin; you are son of perverted senses (devajami); an instrument of the controller Lord.",Atharvaveda,16.0,5,8,Swami Sathyaprakash Shastri,,,2.16.5.8 You are the ender; you are death. (Same as XVI.5.2),Atharvaveda,16.0,5,9,Swami Sathyaprakash Shastri,,,2.16.5.9 "As such, O dream, we come to an agreement with you. May you as such, O dream, shield us from the evil dream. (Same as X.VI.5.3)",Atharvaveda,16.0,5,10,Swami Sathyaprakash Shastri,,,2.16.5.10 We have won today; we have been successful today; we have become free from guile.,Atharvaveda,16.0,6,1,Swami Sathyaprakash Shastri,Charm to avert evil dreams,,2.16.6.1 "From which evil dream we have been afraid, may the dawn dispel that away.",Atharvaveda,16.0,6,2,Swami Sathyaprakash Shastri,,,2.16.6.2 "May you carry it away to him, who hates; may you carry it away to him, who curses.",Atharvaveda,16.0,6,3,Swami Sathyaprakash Shastri,,,2.16.6.3 "Whom we hate, and who also hates us, to him we make it go.",Atharvaveda,16.0,6,4,Swami Sathyaprakash Shastri,,,2.16.6.4 "May the divine dawn in concord with the speech, and the divine speech in concord with the dawn;",Atharvaveda,16.0,6,5,Swami Sathyaprakash Shastri,,,2.16.6.5 "may the Lord of dawn in concord with the Lord of speech, and the Lord of speech in concord with the Lord of dawn;",Atharvaveda,16.0,6,6,Swami Sathyaprakash Shastri,,,2.16.6.6 "may they carry away to so and so the miseries, evil-named diseases (piles) and ever-crying pains (sadanvàs);",Atharvaveda,16.0,6,7,Swami Sathyaprakash Shastri,,,2.16.6.7 "eye-troubles (kumbhika), malignant and septic diseases;",Atharvaveda,16.0,6,8,Swami Sathyaprakash Shastri,,,2.16.6.8 "evil dreaming while awake, evil dreaming while asleep;",Atharvaveda,16.0,6,9,Swami Sathyaprakash Shastri,,,2.16.6.9 "blessing that will never come true, wishes that will fulfilled, and the nooses of hatred that will never released;",Atharvaveda,16.0,6,10,Swami Sathyaprakash Shastri,,,2.16.6.10 "all this, O adorable Lord, may the bounties of Nature carry away to so and so, so that he may become impotent, suffering from pain and not in good shape.",Atharvaveda,16.0,6,11,Swami Sathyaprakash Shastri,,,2.16.6.11 With that I pierce this man; I pierce him with poverty; I pierce him with loss of wealth; I pierce him with defeat; I pierce him with gripping disease; I pierce him with darkness.,Atharvaveda,16.0,7,1,Swami Sathyaprakash Shastri,An imprecation on an enemy,,2.16.7.1 I summon him through the terrible and cruel messengers of the bounties of nature.,Atharvaveda,16.0,7,2,Swami Sathyaprakash Shastri,,,2.16.7.2 I put him between the two jaws of the benefactor of all men.,Atharvaveda,16.0,7,3,Swami Sathyaprakash Shastri,,,2.16.7.3 "This way or that way, may she (the calamity) swallow him down.",Atharvaveda,16.0,7,4,Swami Sathyaprakash Shastri,,,2.16.7.4 "Whoever hates us, may his own self hate him; may he whom we hate, hate his own self.",Atharvaveda,16.0,7,5,Swami Sathyaprakash Shastri,,,2.16.7.5 "Out of heave, out of earth and out of midspace we drive away the hater.",Atharvaveda,16.0,7,6,Swami Sathyaprakash Shastri,,,2.16.7.6 "O excellent controller, son of vision,",Atharvaveda,16.0,7,7,Swami Sathyaprakash Shastri,,,2.16.7.7 "I, hereby, send an evil dream unto him, descendant of so and so, the son of so and so mother.",Atharvaveda,16.0,7,8,Swami Sathyaprakash Shastri,,,2.16.7.8 "What (faults), this and that, I have found, what at dusk, what in the early night;",Atharvaveda,16.0,7,9,Swami Sathyaprakash Shastri,,,2.16.7.9 "what while awake, what while asleep, what by day, what by night;",Atharvaveda,16.0,7,10,Swami Sathyaprakash Shastri,,,2.16.7.10 "what I find day in and day out, therefrom I cut him off.",Atharvaveda,16.0,7,11,Swami Sathyaprakash Shastri,,,2.16.7.11 Strike him down. Rejoice in it. Crush his ribs also.,Atharvaveda,16.0,7,12,Swami Sathyaprakash Shastri,,,2.16.7.12 May he not live; may the vital breath quit him. (part of Av. X.5.25),Atharvaveda,16.0,7,13,Swami Sathyaprakash Shastri,,,2.16.7.13 Ours be the conquest ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge: ours the bliss; ours the sacrifice; ours the cattle; ours the progeny: ours be the heroic sons.,Atharvaveda,16.0,8,1,Swami Sathyaprakash Shastri,PARYAYA - VIII,,2.16.8.1 "From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one.",Atharvaveda,16.0,8,2,Swami Sathyaprakash Shastri,,,2.16.8.2 May he not be freed from the noose of the gripping disease (paralysis).,Atharvaveda,16.0,8,3,Swami Sathyaprakash Shastri,,,2.16.8.3 "Now I wrap up his lustre, brilliance, vital breath and lifespan. Here I make him fall down below.",Atharvaveda,16.0,8,4,Swami Sathyaprakash Shastri,,,2.16.8.4 "Ours be the conquest; ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be freed from the noose of misery. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,5,Swami Sathyaprakash Shastri,,,2.16.8.5 "Ours be the conquest; ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the hercic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be freed from the noose of poverty. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,6,Swami Sathyaprakash Shastri,,,2.16.8.6 "Ours be the conquest; ours the rise up: ours the righteousness; ours the brilliance; ours the knowledge; ours ` the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be freed from the noose of loss of wealth. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,7,Swami Sathyaprakash Shastri,,,2.16.8.7 "Ours be the conquest, ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the.son of so and so mother, that yonder one. May he not be freed from the noose of defeat, Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,8,Swami Sathyaprakash Shastri,,,2.16.8.8 "Ours be the conquest ours the rise up; ours the righteousness; ours: the brilliance; ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother that yonder one. May he not be released from the noose of the perverted sense-organs (devajami). Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,9,Swami Sathyaprakash Shastri,,,2.16.8.9 "Ours be the conquest; ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice: ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so ánd so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be released from the noose of the Lord of knowledge. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,10,Swami Sathyaprakash Shastri,,,2.16.8.10 "Ours be the conquest ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge, ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be released from the noose of the Lord of creatures. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,11,Swami Sathyaprakash Shastri,,,2.16.8.11 "Ours be the conquest; ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge, ours the bliss; ours the sacrifice: ours the cattle; ours the progeny: ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be released from the noose of the seers. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,12,Swami Sathyaprakash Shastri,,,2.16.8.12 "Ours be the conquest; ours the rise up; ours the righteousness; ours the brilliance: ours the knowledge; ours the bliss: ours the sacrifice; ours the cattle: ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be released from the noose of the -descendants of seers. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,13,Swami Sathyaprakash Shastri,,,2.16.8.13 "Ours be the conquest; ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge: ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be released from the noose of the brilliant austere sages. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,14,Swami Sathyaprakash Shastri,,,2.16.8.14 "Ours be the conquest; ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be released from the noose of the descendants of the brilliant austere sages. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,15,Swami Sathyaprakash Shastri,,,2.16.8.15 "Ours be the conquest ours the rise up; ours the righteousness; ours the brilliance: ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one, May hé not be released-from the noose of the seekers of the supreme. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,16,Swami Sathyaprakash Shastri,,,2.16.8.16 "Ours be the conquest; ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be released from the noose of the descendants of the seekers of the supreme. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,17,Swami Sathyaprakash Shastri,,,2.16.8.17 "Ours be the conquest, ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be released from the noose of the lords of the forests. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,18,Swami Sathyaprakash Shastri,,,2.16.8.18 "Ours be the conquest; ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so inother, that yonder one. May he not be released from the noose of the descendants of the lords of the forests. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,19,Swami Sathyaprakash Shastri,,,2.16.8.19 "Ours be the conquest; ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be released from the noose of the seasons. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,20,Swami Sathyaprakash Shastri,,,2.16.8.20 "Ours be the conquest; ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be released from the noose of the groups of the seasons. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,21,Swami Sathyaprakash Shastri,,,2.16.8.21 "Ours be the conquest; ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the héroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one, May he not be released from the noose of the months. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,22,Swami Sathyaprakash Shastri,,,2.16.8.22 "Ours be the conquest; ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be released from the noose of the half-months. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,23,Swami Sathyaprakash Shastri,,,2.16.8.23 "Ours be the conquest; ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice: ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be released from the noose of the day and night. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,24,Swami Sathyaprakash Shastri,,,2.16.8.24 "Ours be the conquest ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny, ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be released from the noose of the two days tied together. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,25,Swami Sathyaprakash Shastri,,,2.16.8.25 "Ours be the conquest ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be released from the noose of the heaven and earth. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,26,Swami Sathyaprakash Shastri,,,2.16.8.26 "Ours be the conquest; ours the rise up; ours «the. righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we;exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be released from the noose of the Lord resplendent and adorable. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,27,Swami Sathyaprakash Shastri,,,2.16.8.27 "Ours be the conquest; ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be released from the noose of the Lord friendly and venerable. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,28,Swami Sathyaprakash Shastri,,,2.16.8.28 "Ours be the conquest, ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge: ours the bliss; ours the-sacrifice; ours the cattle; outs the progeny; ours be the heroic sons. From sharing that we exclude so and so, the descendant of so and so, the son of so and so mother, that yonder one. May he not be released from the noose of the venerable king. Now I wrap up his lustre, brilliance, vital breath and life-span. Here I make him fall down below.",Atharvaveda,16.0,8,29,Swami Sathyaprakash Shastri,,,2.16.8.29 Ours be the conquest; ours the rise up; ours the righteousness; ours the brilliance; ours the knowledge; ours the bliss; ours the sacrifice; ours the cattle; ours the progeny: ours be the heroic sons. (Same as XVI.8.1),Atharvaveda,16.0,8,30,Swami Sathyaprakash Shastri,,,2.16.8.30 "From sharing that we exclude so and so, the descendant of So and so, the son of so and so mother, that yonder one.",Atharvaveda,16.0,8,31,Swami Sathyaprakash Shastri,,,2.16.8.31 "May he not be freed from the fetter, from the noose of death.",Atharvaveda,16.0,8,32,Swami Sathyaprakash Shastri,,,2.16.8.32 "Now I wrap up his lustre, brilliance, vital breath and lifespan. Here I make him fall down below.",Atharvaveda,16.0,8,33,Swami Sathyaprakash Shastri,,,2.16.8.33 Ours be the conquest; ours be the rise-up. May I withstand all thé enemy hordes.,Atharvaveda,16.0,9,1,Swami Sathyaprakash Shastri,To Secure Wealth,,2.16.9.1 The adorable Lord says so; the blissful Lord also says so. May the nourisher Lord set me in the world of virtuous.,Atharvaveda,16.0,9,2,Swami Sathyaprakash Shastri,,,2.16.9.2 We have attained light; we have attained bliss. We are united with the light of the sun.,Atharvaveda,16.0,9,3,Swami Sathyaprakash Shastri,,,2.16.9.3 For increase in wealth is the wealth-bestowing sacrifice. May I obtain wealth. May I become wealthy. Bestow wealth on me.,Atharvaveda,16.0,9,4,Swami Sathyaprakash Shastri,,,2.16.9.4 "I invoke the resplendent Lord of praiseworthy name, full of extra-ordinary might, the withstander, the subduer, always more powerful, the withstander, winner of might, winner of bliss, winner of kine and winner of accumulated wealth. May I have a long life-span.",Atharvaveda,17.0,1,1,Swami Sathyaprakash Shastri,Prayer and praise to Indra and the Sun,,2.17.1.1 "I invoke the resplendent Lord of praise-worthy name, full of extra-ordinary might, the withstander, the subduer, always more powerful, the withstander, winner of might, winner of bliss, winner of kine and winner of accumulated wealth. May I become dear to the enlightened ones.",Atharvaveda,17.0,1,2,Swami Sathyaprakash Shastri,,,2.17.1.2 "I invoke the resplendent Lord of praise-worthy name, full of extra -ordinary might, the withstander, the subduer, always more powerful, the withstander, winner of might, winner of bliss, winner of kine and winner of accumulated wealth. May I become dear to people.",Atharvaveda,17.0,1,3,Swami Sathyaprakash Shastri,,,2.17.1.3 "I invoke the resplendent Lord of praise-worthy name, full of extraordinary might, the withstander, the subduer, always more powerful, the withstander, winner of might, winner of bliss, winner of kine and winner of accumulated wealth. May I become dear to animals.",Atharvaveda,17.0,1,4,Swami Sathyaprakash Shastri,,,2.17.1.4 "l invoke the resplendent Lord of praise-worthy name, full of extra-ordinary might, the withstander,the subduer, always more powerful, the withstander, winner of might, winner of bliss, winner of kine and winner of accumulated wealth. May I become dear to my equals.",Atharvaveda,17.0,1,5,Swami Sathyaprakash Shastri,,,2.17.1.5 "Rise O sun , rise up for me with lustre. May my hater be subjugate to me, and may-I not be subjugated to my hater. O pervading Lord, manifold, indeed, are your valours. May you enrich us with cattle of all sorts. May you put me in comfort and happiness in the highest heaven.",Atharvaveda,17.0,1,6,Swami Sathyaprakash Shastri,,,2.17.1.6 "Rise O sun, rise. Rise up for me with lustre. Among those, whom I see and those, whom I do not see, may you cultivate friendship for me. O pervading Lord, mainfold, indeed, are your valours. May you enrich us with cattle of all sorts. May you put me in comfort and happiness in the highest heaven.",Atharvaveda,17.0,1,7,Swami Sathyaprakash Shastri,,,2.17.1.7 "May they, who with nets await here within the waters, injure you in the flood. Freed from all ill-fame, may you ascend to this heaven. As such, be gracious to us. May we be in your favoured friendship. O pervading Lord, manifold, indeed, are your valours. May you enrich us with cattle of all sorts. May you put me in comfort and happiness in the highest heaven.",Atharvaveda,17.0,1,8,Swami Sathyaprakash Shastri,,,2.17.1.8 "O resplendent Lord, may you protect us from all sides with your unsuppressible rays of our great happiness. O pervading Lord, manifold, indeed, are your valours. May you enrich us with cattle of all sorts. May you put me in comfort and happiness in the highest heaven.",Atharvaveda,17.0,1,9,Swami Sathyaprakash Shastri,,,2.17.1.9 "O resplendent Lord, may you be most gracious to us with your propitious aids, ascending from sky to the third heaven, being praised for enjoying the devotional bliss, possessing a pleasing home for (our) well-being. O pervading Lord, manifold, indeed, are your valours. May you enrich us with cattle of all sorts. May you put me in comfort and happiness in the highest heaven.",Atharvaveda,17.0,1,10,Swami Sathyaprakash Shastri,,,2.17.1.10 "O resplendent Lord, you are conqueror of all, cognizant of all; praised by multitude are you, O resplendent Lord. O resplendent Lord, may you urge onward this well-invoking praise-song. As such, may you be gracious to us. May we be in your favoured friendship. O pervading Lord, manifold, indeed, are your valours. May you enrich us with cattle of all sorts. May you put me in comfort and happiness in the highest heaven.",Atharvaveda,17.0,1,11,Swami Sathyaprakash Shastri,,,2.17.1.11 "You are unimpaired in the sky and on the earth as well. They could not attain your greatness in the midspace. Flourishing with unimpaired knowledge, O resplendent Lord, as such, may you grant us peace and comfort in heaven. O pervading Lord, manifold, indeed, are your valours. May you enrich us with cattle of all sorts. May you put me in comfort and happiness in the highest heaven.",Atharvaveda,17.0,1,12,Swami Sathyaprakash Shastri,,,2.17.1.12 "O resplendent Lord, what form of yours is there in the waters, what on the earth, what within the fire; O resplendent Lord, what (form) of yours is there in the purifying wind (or soma), granter of bliss; with what from you pervade the midspace, thereby may you bestow happiness on us. O pervading Lord, manifold, indeed are your valours. May you enrich us with cattle of all sorts. May you put me in comfort and happiness in the highest heaven.",Atharvaveda,17.0,1,13,Swami Sathyaprakash Shastri,,,2.17.1.13 "O resplendent Lord, exalting thee with prayer, imploring, seers have sat down (for) the holy session. O pervading Lord, manifold, indeed are your valours. May you enrich us with cattle of all sorts. May you put me in comfort and happiness in the highest heaven.",Atharvaveda,17.0,1,14,Swami Sathyaprakash Shastri,,,2.17.1.14 "You go to the threefold (trita), you (go) to the thousand- Streamed spring, full of knowledge and attainer of bliss. O pervading Lord, manifold, indeed, are your valours. May you enrich us with cattle of all sorts. May you put me in comfort and happiness in the highest heaven.",Atharvaveda,17.0,1,15,Swami Sathyaprakash Shastri,,,2.17.1.15 "It is you, who protect the four mid-quarters; it is you who shine up in the firmament with radiance. It is you, who rule over all these worlds. You follow the path of righteousness knowing it well. O pervading Lord, manifold, indeed, are your valours. May you enrich us with cattle of all sorts. May you put me in comfort and happiness in the highest heaven.",Atharvaveda,17.0,1,16,Swami Sathyaprakash Shastri,,,2.17.1.16 "With five (of your powers) you heat up yonder; with one higher ward. Overpowering (all) blemish, you come on a fine day. O pervading Lord, manifold, indeed, are your valours. May you enrich us with cattle of all sorts. May you put me in comfort and happiness in the highest heaven.",Atharvaveda,17.0,1,17,Swami Sathyaprakash Shastri,,,2.17.1.17 "You are the resplendent one; you are the great resplendent Lord; you are the beholder (lokah); you are the Lord of creatures. For you the sacrifice is arranged widely. To you the sacrificers offer oblations. O pervading Lord, manifold, indeed, are your valours. May you enrich us with cattle of all sorts. May you put me in comfort'and happiness in the highest heaven.",Atharvaveda,17.0,1,18,Swami Sathyaprakash Shastri,,,2.17.1.18 "In the non-existent the existent is established; in the existent the past and the present is established; the past and the present is established in the future; the future is established in the past and the present; O pervading Lord, manifold, indeed, are your valours. May you enrich us with cattle of all sorts. May you put me in comfort and happiness in the highest heaven.",Atharvaveda,17.0,1,19,Swami Sathyaprakash Shastri,,,2.17.1.19 "You are bright; you are the blaze. Just as your blazing with the blaze, so may I also blaze with the blazing.",Atharvaveda,17.0,1,20,Swami Sathyaprakash Shastri,,,2.17.1.20 "You are brightness; you are brightener. Just as you are brightener with brightness, so may I become brightened with cattle and intellectual lustre.",Atharvaveda,17.0,1,21,Swami Sathyaprakash Shastri,,,2.17.1.21 "Homage be to him, about to rise; homage be to the ascending one; homage be to one, that has risen up; homage be to the extremely refulgent; homage be to the self-refulgent, homage be to the absolute refulgent.",Atharvaveda,17.0,1,22,Swami Sathyaprakash Shastri,,,2.17.1.22 "Homage be to him, about to set; homage be to the setting one; homage be to one, that has set; homage be to the extremely refulgent; homage be to the self-refulgent, homage be to the absolute refulgent.",Atharvaveda,17.0,1,23,Swami Sathyaprakash Shastri,,,2.17.1.23 "This Aditya (sun) has risen up with all the fiery ardour. subjugating my rivals to me; and may I not be subjugated to my hater. O pervading Lord, manifold, indeed, are your valours, May-you enrich us with cattle of all-sorts. May you put me in comfort and happiness in the highest heaven.",Atharvaveda,17.0,1,24,Swami Sathyaprakash Shastri,,,2.17.1.24 "O Aditya (sun), you have embarked upon the hundred-oared boat for (our) weal. You have brought me across to the day, in the same way, may you take me across to the night.",Atharvaveda,17.0,1,25,Swami Sathyaprakash Shastri,,,2.17.1.25 "O Surya (sun), you have embarked upon the hundred-oared boat for (our) weal. You have brought me across to the night; in the same way, may you take me across to the day.",Atharvaveda,17.0,1,26,Swami Sathyaprakash Shastri,,,2.17.1.26 "Covered with the armour of sacred knowledge of the Lord of creatures and with light and lustre of the all seeing Lord, may I move about upto the ripe old age, vigorous, energetic enjoying a thousand lives and engaged in pious deeds.",Atharvaveda,17.0,1,27,Swami Sathyaprakash Shastri,,,2.17.1.27 "Covered I am on all sides with the armour of sacred knowledge and with light and lustre of the all-seeing Lord. May not the arrows, that are divine, nor those, shot by human beings to kill, reach me.",Atharvaveda,17.0,1,28,Swami Sathyaprakash Shastri,,,2.17.1.28 "Protected (I am) by righteousness and by all the seasons, protected by the past and present and by the future I am. May not the evil approach me, nor the death. I conceal myself with the flood of speech.",Atharvaveda,17.0,1,29,Swami Sathyaprakash Shastri,,,2.17.1.29 "May the protector fire divine protect me from all sides. May the rising sun push away the fetters of death. May the dawns Shining brightly and mountains firmly set, infuse a thousand vital-breaths into me.",Atharvaveda,17.0,1,30,Swami Sathyaprakash Shastri,,,2.17.1.30 "Unto a friend would I turn with friendship; having gone through much ocean, may the pious one take a grandson of his father, considering further onward upon the earth.",Atharvaveda,18.0,1,1,Swami Sathyaprakash Shastri,Yama,,2.18.1.1 "Thy friend wants not that friendship of thine, that she of like sign should become of diverse form; the sons of the great Asura, heroes, sustainers of the sky; look widely about.",Atharvaveda,18.0,1,2,Swami Sathyaprakash Shastri,,,2.18.1.2 Truly those immortals want that - posterity of the one mortal; may thy mind be set in our mind; mayest thou enter (as) husband a wife’s body.,Atharvaveda,18.0,1,3,Swami Sathyaprakash Shastri,,,2.18.1.3 "What we did not do formerly, why (do that) now ? Speaking righteousness, should we prate unrighteousness ? The Gandharva in the waters and the watery woman - that is our union, that our highest relation.",Atharvaveda,18.0,1,4,Swami Sathyaprakash Shastri,,,2.18.1.4 "Verily, the generator made us in the womb man and spouse - - god Tvastar, Savitar of all forms; none overthrow his ordinances; earth knows us (two) as such, also heaven.",Atharvaveda,18.0,1,5,Swami Sathyaprakash Shastri,,,2.18.1.5 "Who yokes to the pole today the kine of righteousness, the diligent, the bright, the slow to wrath, that have arrows in the mouth, that shoot at the heart, amiable ones ? Whoso shall prosper their burden, he shall Jive.",Atharvaveda,18.0,1,6,Swami Sathyaprakash Shastri,,,2.18.1.6 "Who knows of that first day ? Who saw it ? Who shall proclaim it here ? Great is the ordinance of Mitra, of Varuna; why, O lustful one, wilt thou speak to men with deceit.",Atharvaveda,18.0,1,7,Swami Sathyaprakash Shastri,,,2.18.1.7 "Desire of Yama had come unto me Yami, in order to lying together in the same lair I would fain yield my body, as wife to husband; may we whirl off, like two chariot wheels.",Atharvaveda,18.0,1,8,Swami Sathyaprakash Shastri,,,2.18.1.8 "They stand not, they wink not, those spies of the gods who go about here; with another than me, O lustful one, go quickly; with him whirl off like two chariot wheels.",Atharvaveda,18.0,1,9,Swami Sathyaprakash Shastri,,,2.18.1.9 "By nights, by days one may pay reverence to him: the sun’s eye may open for a moment; with heaven, with earth paired of near connection;-Yami must bear the unbrotherly (conduct) of Yama.",Atharvaveda,18.0,1,10,Swami Sathyaprakash Shastri,,,2.18.1.10 "Verily there shall come those later ages in which next of kin shall do what is unkinly. Put thine arm underneath a hero; seek, O fortunate one, another husband.",Atharvaveda,18.0,1,11,Swami Sathyaprakash Shastri,,,2.18.1.11 "What should brother be when there is no protector ? or what sister, when destruction impends ? Impelled by desire, I prate thus much; mingle thou thy body with my body.",Atharvaveda,18.0,1,12,Swami Sathyaprakash Shastri,,,2.18.1.12 "I am not thy protector here, O Yami; I may not mingle my body with thy body; with another than me do thou prepare enjoyments: thy brother wants not that, O fortunate one.",Atharvaveda,18.0,1,13,Swami Sathyaprakash Shastri,,,2.18.1.13 "Verily, I may not mingle my body with thy body; they call him wicked who should sister. That is not consonant with my mind (and) heart, that I, a brother, should lie in a sister's bed (sayana).",Atharvaveda,18.0,1,14,Swami Sathyaprakash Shastri,,,2.18.1.14 "A weakling, alas, art thou, O Yama; we have not found mind and heart thine; verily, another woman shall embrace thee, as a girth a harnessed (horse), as twining plant a tree.",Atharvaveda,18.0,1,15,Swami Sathyaprakash Shastri,,,2.18.1.15 "Another man, truly, O Yami, another man shall embrace thee, as twining plant a tree; either do thou seek his mind or he thine; then make for thyself very excellent concord.",Atharvaveda,18.0,1,16,Swami Sathyaprakash Shastri,,,2.18.1.16 "Three meters the poets extended — the many -formed one, the admirable, the all-beholding; water, winds, herbs — these are set in one being (bhuvana).",Atharvaveda,18.0,1,17,Swami Sathyaprakash Shastri,Agni,,2.18.1.17 "The bull yieldeth milks for the bull with the milking of the sky, he the unharmable son of Aditi; everything knoweth he, like Varuna, by thought; he, sharing the sacrifice sacrificeth to the seasons that share the sacrifice.",Atharvaveda,18.0,1,18,Swami Sathyaprakash Shastri,,,2.18.1.18 Prateth the Gandharvi and watery woman; in the noise of the noisy one let (her) protect our mind; let Aditi set us in the midst of what is desired; our oldest brother shall first speak out.,Atharvaveda,18.0,1,19,Swami Sathyaprakash Shastri,,,2.18.1.19 "She now, the excellent, rich in food, full of glory - the dawn hath shone for man full of light, since they have generated for the council (as) hotr Agni, the eager one, after the will of the eager ones.",Atharvaveda,18.0,1,20,Swami Sathyaprakash Shastri,,,2.18.1.20 "Then that mighty conspicuous drop did the bird, the lively falcon , bring at the sacrifice; if the Aryan tribes choose the wondrous one; Agni, then prayer was born.",Atharvaveda,18.0,1,21,Swami Sathyaprakash Shastri,,,2.18.1.21 "Ever art thou pleasant, as pastures to him that enjoys them, being, O Agni, well sacrificed to with the offerings of man; or when, active, praiseworthy, having won the strength of the inspired one, thou approaches with very many.",Atharvaveda,18.0,1,22,Swami Sathyaprakash Shastri,,,2.18.1.22 "Send thou up the (two) fathers (as) a lover, unto enjoyment The welcome ane desires to sacrifice: he sends from the heart; the bearer speaks out, the merry one does a good work; the Asura shows might; he trembles with purpose",Atharvaveda,18.0,1,23,Swami Sathyaprakash Shastri,,,2.18.1.23 "Whatever mortal hath seen thy favor, O Agni son of power, he is renowned exceedingly; acquiring food, bore by horses he lightful vigorous, passes the days",Atharvaveda,18.0,1,24,Swami Sathyaprakash Shastri,,,2.18.1.24 "Hear us, O Agni, in thy seat, thy station: harness the speedy chariot of the immortal, bring to us the two firmaments parents of the gods be thou of gods never away; mayest thou be here.",Atharvaveda,18.0,1,25,Swami Sathyaprakash Shastri,,,2.18.1.25 "That, O Agni, this meeting may take place, divine, among the gods, worshipful, thou reverend one, and that thou mayest share out treasures, O self-ruling one, do thou enjoy here our portion filled with good things. [Also Rg X.I.8]",Atharvaveda,18.0,1,26,Swami Sathyaprakash Shastri,,,2.18.1.26 "Agni hath looked after the apex of the dawns, after the days, (he) first, Jatavedas; a sun, after the dawns, after the rays; after heaven-and earth he entered",Atharvaveda,18.0,1,27,Swami Sathyaprakash Shastri,Agni,,2.18.1.27 "Agni hath looked forth to meet the apex of the dawns, meet the days, (he) first, Jatavedas, and to meet the rays of the sun in many places; to meet heaven and earth he stretched out",Atharvaveda,18.0,1,28,Swami Sathyaprakash Shastri,,,2.18.1.28 "Heaven and earth, first by right, truth-speaking are within hearing, when the god, making mortals to sacrifice, sits as hotr; going to meet his own being. [Also Rg X.I2.1]",Atharvaveda,18.0,1,29,Swami Sathyaprakash Shastri,,,2.18.1.29 "A God, encompassing the gods with right, carry thou first our offering, understanding (it); smoke-bannered by the fuel, light-beaming, a pleasant, constant hotr, skilled sacrificer with speech. [Also Rg & 12.2]",Atharvaveda,18.0,1,30,Swami Sathyaprakash Shastri,,,2.18.1.30 "I praise your work unto increase, ye ghee-surfaced ones; O heaven and earth, hear me, ye two firmaments; when days, O gods, went to the other life; let the two parents sharpen us here with honey. [Also Rg X.12.4]",Atharvaveda,18.0,1,31,Swami Sathyaprakash Shastri,,,2.18.1.31 "If the god's immorality is easy to appropriate for the cow, thence those who are born maintain themselves on the broad (earth); all the gods go after that sacrificial formula of thine, when the hind yields the ghee, heavenly liquor. [Also Rg X.12.3].",Atharvaveda,18.0,1,32,Swami Sathyaprakash Shastri,,,2.18.1.32 "Why for sooth hath the king seized us? What have we done in transgression of his ordinance? who discerns (it)? for even Mitra, swerving the gods, like a song of praise, is the might also of them that go. [Also RE X.I2.5]",Atharvaveda,18.0,1,33,Swami Sathyaprakash Shastri,,,2.18.1.33 "Hard to reverence here is the name of the immortal, that she of like sign should become of diverse form: whoso shall reverence, him O Agni, exalted one, do thou protect unremitting. [Also Rg X.I2.6]",Atharvaveda,18.0,1,34,Swami Sathyaprakash Shastri,,,2.18.1.34 "In whom the gods revel at the council, maintain themselves in Vivasvant’s seat - they placed light in the sun, rays in the moon: the unfailing, wait upon the brightness. [Also Rg X.12.7]",Atharvaveda,18.0,1,35,Swami Sathyaprakash Shastri,,,2.18.1.35 "In what secret devotion the gods go about - we know it not: may Mitra; may Aditi, may god Savitar declare us here guiltless to Varuna. [Also Rg.X.I2.8]",Atharvaveda,18.0,1,36,Swami Sathyaprakash Shastri,,,2.18.1.36 "O companions, we would supplicate worship for Indra, possessor of the thunderbolt, to praise indeed, the most manly, the daring. [Also Rg. VIII.24.1]",Atharvaveda,18.0,1,37,Swami Sathyaprakash Shastri,Indra,,2.18.1.37 "For thou art famed for might, for Vrtra-slaying, a Vrtra slayer; thou out-bestowest the bounteous with thy bounties, O hero. [Also Rg. VII.24.2]",Atharvaveda,18.0,1,38,Swami Sathyaprakash Shastri,,,2.18.1.38 "Thou goest over the earth as a steg over the ground; let winds blow here on the great earth for us; Mitra for us there (atra), Varuna, being joined hath let loose heat, as fire does in the forest.",Atharvaveda,18.0,1,39,Swami Sathyaprakash Shastri,,,2.18.1.39 "Praise thou the famed sitter on the hollow of men, the terrible king, formidable assailant; being praised, O Rudra, be gracious to the singer, let thine army lay low another than us. [Also Rg II.33.11)",Atharvaveda,18.0,1,40,Swami Sathyaprakash Shastri,Rudra,,2.18.1.40 "On Sarasvati do the pious call; on Sarasvati, while the sacrifice is being extended, on Sarasvati do the well doers call: may Sarasvati give what is desirable to the worshiper.",Atharvaveda,18.0,1,41,Swami Sathyaprakash Shastri,Sarasvati,,2.18.1.41 "On Sarasvati do the Fathers call, arriving at the sacrifice on the south; sitting on this barhis do ye revel; assign thou to us food free from disease.",Atharvaveda,18.0,1,42,Swami Sathyaprakash Shastri,,,2.18.1.42 "O Sarasvati, that wentest in company with the songs, with the svadhas, O goddess, reveling with the Fathers, assign thou to the sacrificer here a portion of refreshment of thousandfold value, abundance of wealth.",Atharvaveda,18.0,1,43,Swami Sathyaprakash Shastri,,,2.18.1.43 "Let the lower, let the higher, let the midmost Fathers, the soma drinking, go up, they who went to life, unharmed, right-knowing — let those Fathers aid us at our calls. [Rg.X.15.1]",Atharvaveda,18.0,1,44,Swami Sathyaprakash Shastri,Pitarah : Fathers,,2.18.1.44 "I have won hither the beneficent Fathers, both the grandson and the wide-striding of Visnu; they who, sitting on the barhis, partake of the pressed drink with svadha - they come especially hither. [Also Rg.X.I5.3]",Atharvaveda,18.0,1,45,Swami Sathyaprakash Shastri,,,2.18.1.45 "Be this homage today to the Fathers, who went first, who went after, who are seated in the space of earth, or who are now in region, having good abodes. [Also RE.X-5.2]",Atharvaveda,18.0,1,46,Swami Sathyaprakash Shastri,,,2.18.1.46 "Matali with the kavas, Yama with the Angirases, Brhaspati increasing with the rkvans (praisers); both they whom the gods increased and who (increased) the gods - let those Fathers aid us at our calls. [Rg X.14.3.var]",Atharvaveda,18.0,1,47,Swami Sathyaprakash Shastri,Yama,,2.18.1.47 "Sweet verily is this (Soma), and full of honey is this; strong verily is this, and full of sap is this; and no one soever over- powers in conflicts Indra, having now drunk of it. [Rg.VI.47.1]",Atharvaveda,18.0,1,48,Swami Sathyaprakash Shastri,Soma,,2.18.1.48 "Him that went away to the advances called great, spying out the road for many, Vivasvant’s son, gatherer of people, king Yama, honor ye with oblation.",Atharvaveda,18.0,1,49,Swami Sathyaprakash Shastri,Yama,,2.18.1.49 "Yama first found for us a track; that is not a pasture to be borne away; where our former Fathers went forth, there (go) those born (of them), along their own roads.",Atharvaveda,18.0,1,50,Swami Sathyaprakash Shastri,,,2.18.1.50 "Ye barhis-seated Fathers, hitherward with aid; these offerings have we made for you; enjoy (them) do ye come with most wealful aid; then assign to us weal (and) profit, free from evil.",Atharvaveda,18.0,1,51,Swami Sathyaprakash Shastri,Pitarah,,2.18.1.51 "Bending the knee, sitting down the right, let all assent to this libation of ours; injure us not, O Fathers, by reason of any offense which we may do to you through humanity.",Atharvaveda,18.0,1,52,Swami Sathyaprakash Shastri,,,2.18.1.52 "Tvastar makes a wedding-car for his daughter; by reason of this, all this creation comes together; the mother of Yama, wife of great Vivasvant, being drawn about, disappeared.",Atharvaveda,18.0,1,53,Swami Sathyaprakash Shastri,Tvastar,,2.18.1.53 "Go thou forth, go forth by roads that go to the stronghold, as thy Fathers of old went forth; both kings, reveling with svadha, shall thou see, Yama and god Varuna.",Atharvaveda,18.0,1,54,Swami Sathyaprakash Shastri,,,2.18.1.54 "Go ye away, go asunder, and creep apart from here; for this man the Fathers have made this world; adorned with days, with waters, with rays, a rest Yama gives to him. [Also Rg-X.14.9]",Atharvaveda,18.0,1,55,Swami Sathyaprakash Shastri,,,2.18.1.55 "Eager would we light thee, eager would we kindle; do thou, eager, bring the eager Gathers to eat the oblation.",Atharvaveda,18.0,1,56,Swami Sathyaprakash Shastri,,,2.18.1.56 "Lightful would we light thee, lightfull would we kindle; do thou, lightful, bring the lightful Fathers to eat oblation.",Atharvaveda,18.0,1,57,Swami Sathyaprakash Shastri,,,2.18.1.57 "The Anigirases, our navagva Fathers, the Atharvans, the Bhrgus, soma-drinkers may we be in the favor of those worshipful ones, likewise in their excellent well-willing. [Rg.X.14.6)",Atharvaveda,18.0,1,58,Swami Sathyaprakash Shastri,To Yama and Fathers,,2.18.1.58 "Come thou hither with the worshipful Angirases; revel here, O Yama, with the Vairupas - I call Vivasvant, who is thy father sitting down upon this barhis. [Rg .14.5]",Atharvaveda,18.0,1,59,Swami Sathyaprakash Shastri,,,2.18.1.59 "Ascend thou, O Yama, this cushion, in concord with the Angiras Fathers; let the sacred utterances made in praise by the poets bring thee; then, O king, revel thou in the oblation. [Rg.X.14.4]",Atharvaveda,18.0,1,60,Swami Sathyaprakash Shastri,,,2.18.1.60 "These ascended up from here; they ascended the backs of the sky; the Angirases have gone forth to heaven, like bhurjis, by the road.",Atharvaveda,18.0,1,61,Swami Sathyaprakash Shastri,,,2.18.1.61 "For Yama the soma purifies itself; for Yama is made the oblation; to Yama goes the sacrifice, messengered by Agni, made satisfactory.",Atharvaveda,18.0,2,1,Swami Sathyaprakash Shastri,Yama,,2.18.2.1 "Offer ye to Yama what is most honeyed, and stand forth; this homage to the former-born the former, the path-making seers.",Atharvaveda,18.0,2,2,Swami Sathyaprakash Shastri,,,2.18.2.2 "Unto Yama the king offer ye an oblation, milk rich in ghee; he furnished to us among the living a long life-time, for living on.",Atharvaveda,18.0,2,3,Swami Sathyaprakash Shastri,,,2.18.2.3 "Do not, O Agni, burn him up: do not be hot upon him; do not warp his skin, nor his body; when thou shalt make him done, O Jatavedas, then send him forward unto the Fathers.",Atharvaveda,18.0,2,4,Swami Sathyaprakash Shastri,Agni,,2.18.2.4 "When thou shalt make him done, O Jatavedas, then commit him to the Fathers; when he shall go to that other life, then shall he become a controller of the gods.",Atharvaveda,18.0,2,5,Swami Sathyaprakash Shastri,Jataveda,,2.18.2.5 "With the trikadrukas it purifies itself; six wide ones, verily one great one; tristubh, gayatri, the meters: all those (are) set in Yama.",Atharvaveda,18.0,2,6,Swami Sathyaprakash Shastri,Yama,,2.18.2.6 "Go thou to the sun with thine eye, to the wind with thy soul; go both to heaven and to earth with (their) due shares; or go to the waters, if there it is acceptable to thee; in the herbs stand firm with thy bodies.",Atharvaveda,18.0,2,7,Swami Sathyaprakash Shastri,,,2.18.2.7 "The goat is the share of the heat, heat thou that; that let thine ardor heat, that thy flame what propitious bodies are thine, O Jatavedas, with them carry him to the world of the welldoing.",Atharvaveda,18.0,2,8,Swami Sathyaprakash Shastri,,,2.18.2.8 "What ardors, swifinesses are thine, O Jatavedas, with which thou fillest the sky, the atmosphere, let them collect after the goat as he goes; then with other most propitious ones make him propitious.",Atharvaveda,18.0,2,9,Swami Sathyaprakash Shastri,,,2.18.2.9 "Release again, O Agni, to the Fathers him who goes offered to thee, with svadha; clothing himself in life, let him go unto (his) posterity; let him be united with a body, very splendid.",Atharvaveda,18.0,2,10,Swami Sathyaprakash Shastri,,,2.18.2.10 "Run thou past the two four-eyed, brindled dogs of Sarama by a happy road; then go unto the beneficent Fathers, who revel in common revelry with Yama. {Also Rg X.14.10]",Atharvaveda,18.0,2,11,Swami Sathyaprakash Shastri,,,2.18.2.11 "What two defending dogs thou hast, O Yama, four-eyed, sitting by the road, men watching with them, O King, do thou surround him: assign to him well-being and freedom from disease (also Rg.X14.11)",Atharvaveda,18.0,2,12,Swami Sathyaprakash Shastri,,,2.18.2.12 "Broad-nosed, feeding on lives, copper-colored, Yama's two messengers go about after men; let them give us back here today excellent life, to see the sun. [Also REg.X.I4.12]",Atharvaveda,18.0,2,13,Swami Sathyaprakash Shastri,,,2.18.2.13 "Soma purifies itself for some: some wait upon ghee; for whom honey runs forward, unto them do thou go.",Atharvaveda,18.0,2,14,Swami Sathyaprakash Shastri,,,2.18.2.14 "They who of old were won by right, born of right, increasers of right -- to the seers rich in fervor, born of fervor, O Yama, do thou go. [Also Rg.X.154.4]",Atharvaveda,18.0,2,15,Swami Sathyaprakash Shastri,,,2.18.2.15 "They who by fervor are unassailable, who by fervor have gone to heaven who made fervor their greatness, unto them do thou go. [Also Rg.X.154.3]",Atharvaveda,18.0,2,16,Swami Sathyaprakash Shastri,,,2.18.2.16 "They who fight in the contests, who are self-sacrificing heroes, or who give thousand-fold sacrificial gifts, unto them do thou go. [Also Rg.X.154.3]",Atharvaveda,18.0,2,17,Swami Sathyaprakash Shastri,,,2.18.2.17 "Poets of a thousand lays, who guard the sun - to the seers rich in fervor, born of fervor, O Yama, do thou go. [RE.X.154.5]",Atharvaveda,18.0,2,18,Swami Sathyaprakash Shastri,,,2.18.2.18 "Be pleasant to him, O earth, a thornless resting-place; furnish him broad refuge.",Atharvaveda,18.0,2,19,Swami Sathyaprakash Shastri,,,2.18.2.19 "In the unoppressive wide space of earth be thou deposited: what svadhas thou didst make when living, be they dripping with honey for thee.",Atharvaveda,18.0,2,20,Swami Sathyaprakash Shastri,,,2.18.2.20 "I call thy mind hither with mind; come unto these houses, enjoying (them); unite thyself with the Fathers, with Yama; let pleasant, helpful winds blow thee unto (them).",Atharvaveda,18.0,2,21,Swami Sathyaprakash Shastri,,,2.18.2.21 "Let the water-carrying, water-floating Maruts carry thee up, making (thee) with rain, splash.",Atharvaveda,18.0,2,22,Swami Sathyaprakash Shastri,,,2.18.2.22 "I have called up life-time unto life-time, unto ability, unto dexterity, unto life; let thy mind go to its own; then run unto the Fathers.",Atharvaveda,18.0,2,23,Swami Sathyaprakash Shastri,,,2.18.2.23 "Let nothing whatever of thy mind, nor of thy life, nor of thy members, nor of thy sap, nor of thy body, be left here.",Atharvaveda,18.0,2,24,Swami Sathyaprakash Shastri,,,2.18.2.24 "Let not the tree oppress thee, nor the great divine earth; having found a place among the Fathers, thrive thou among those whose king is Yama.",Atharvaveda,18.0,2,25,Swami Sathyaprakash Shastri,,,2.18.2.25 "What limb of thine is put over at a distance, and what expiration (or) breath has gone forth upon the wind, let the associated Fathers, assembling, make that enter thee again, bit from bit.",Atharvaveda,18.0,2,26,Swami Sathyaprakash Shastri,,,2.18.2.26 "The living have excluded this man from their houses; carry ye him out, forth from this village; death was the kindly messenger of Yama; he made his life-breaths: go to the Fathers,",Atharvaveda,18.0,2,27,Swami Sathyaprakash Shastri,,,2.18.2.27 "What barbarians, having entered among the Fathers, having faces of acquaintances, go about, eating what is not sacrificed, who bear parapur (and) nipur —Agni shall blast them forth from this sacrifice.",Atharvaveda,18.0,2,28,Swami Sathyaprakash Shastri,,,2.18.2.28 "Let there enter together here our own Fathers, doing what is pleasant, lengthening (our) life-time; may we be able to reach them with oblation, living long for numerous autumns.",Atharvaveda,18.0,2,29,Swami Sathyaprakash Shastri,Pitrah,,2.18.2.29 "What milch-cow I set down for thee, and what rice-dish for thee in milk - with that mayest thou be the supporter of the person who is there without a living.",Atharvaveda,18.0,2,30,Swami Sathyaprakash Shastri,,,2.18.2.30 "Pass forward (over a stream) rich in horses, which is very propitious, or, further on, and rksaka, more new: he who slew thee, be he one to be killed; let him not find any other portion.",Atharvaveda,18.0,2,31,Swami Sathyaprakash Shastri,,,2.18.2.31 "Yama beyond, below Vivasvant - beyond that do I see nothing whatever; into Yama has entered my sacrifice Vivasvant stretched after the worlds.",Atharvaveda,18.0,2,32,Swami Sathyaprakash Shastri,,,2.18.2.32 "They hid away the immortal one from mortals; having made one of like color, they gave her to Vivasvant; what that was carried also the two Asvins; and Saranyu deserted two twins.",Atharvaveda,18.0,2,33,Swami Sathyaprakash Shastri,,,2.18.2.33 "They that are buried, and they that are scattered away, they that are burned and they that are set up - all those Fathers O Agni, bring thou to eat the oblation.",Atharvaveda,18.0,2,34,Swami Sathyaprakash Shastri,Agnih,,2.18.2.34 "They who, burned with fire, (and) who, not burned with fire, revel on svadha in the midst of heaven = them thou knowest, if thine, O Jatavedas; let them enjoy with svadha the sacrifice, the svadh iti.",Atharvaveda,18.0,2,35,Swami Sathyaprakash Shastri,Yama,,2.18.2.35 "Burn thou propitiously; do not burn evermuch; O Agni, do not burn the body; be thy vehemence in the woods: on the earth be what is thy violence.",Atharvaveda,18.0,2,36,Swami Sathyaprakash Shastri,,,2.18.2.36 I give this release to him who hath thus come and hath become mine here - thus replies the knowing Yama - let this one approach my wealth here.,Atharvaveda,18.0,2,37,Swami Sathyaprakash Shastri,,,2.18.2.37 "This measure do we measure, so that one may not measure further; in a hundred autumns, not before.",Atharvaveda,18.0,2,38,Swami Sathyaprakash Shastri,,,2.18.2.38 "This measures do we measure forth, so that etc.etc.",Atharvaveda,18.0,2,39,Swami Sathyaprakash Shastri,,,2.18.2.39 "This measures do we measure off, so that etc.etc.",Atharvaveda,18.0,2,40,Swami Sathyaprakash Shastri,,,2.18.2.40 "This measures do we measure apart, so that etc.etc.",Atharvaveda,18.0,2,41,Swami Sathyaprakash Shastri,,,2.18.2.41 "This measures do we measure out, so that etc.etc.",Atharvaveda,18.0,2,42,Swami Sathyaprakash Shastri,,,2.18.2.42 "This measures do we measure up, so that etc.etc.",Atharvaveda,18.0,2,43,Swami Sathyaprakash Shastri,,,2.18.2.43 "This measures do we measure together, so that etc.etc",Atharvaveda,18.0,2,44,Swami Sathyaprakash Shastri,,,2.18.2.44 "I have measured the measure, I have gone to heaven may I be long-lived; so that etc.etc.",Atharvaveda,18.0,2,45,Swami Sathyaprakash Shastri,,,2.18.2.45 "Breath, expiration, through-breathing, life-time, an eye to see the sun: by a road not beset with enemies go thou to the Fathers whose king is Yama.",Atharvaveda,18.0,2,46,Swami Sathyaprakash Shastri,,,2.18.2.46 "They that departed unmarried (but) assiduous abandoning hatreds, having no progeny they, going up to heaven, have - found a place, (they) shining upon the back of the firmament.",Atharvaveda,18.0,2,47,Swami Sathyaprakash Shastri,,,2.18.2.47 "Watery is the lowest heaven, full of stars is called the midmost; the third is called the fore-heaven, in which the Fathers sit.",Atharvaveda,18.0,2,48,Swami Sathyaprakash Shastri,,,2.18.2.48 "They that are our Father's fathers, that are (his) grandfathers that entered the wide atmosphere, they that dwell upon earth and heaven - to those Fathers would we pay worship with homage.",Atharvaveda,18.0,2,49,Swami Sathyaprakash Shastri,,,2.18.2.49 "This time, verily, not further, seest thou the sun in the heaven; as a mother her son with her hem, do thou cover him, O earth.",Atharvaveda,18.0,2,50,Swami Sathyaprakash Shastri,,,2.18.2.50 "I cover thee excellently with the garment of mother earth; what is excellent among the living, that with me; svadha among the Fathers, that with thee.",Atharvaveda,18.0,2,51,Swami Sathyaprakash Shastri,,,2.18.2.51 "I cover thee excellently with the garment of mother earth; what is excellent among the living, that with me; svadha among the Fathers, that with thee.",Atharvaveda,18.0,2,52,Swami Sathyaprakash Shastri,,,2.18.2.52 "O Agni and Soma, makers of roads, ye have distributed to the gods a pleasant treasure (and) world; send ye unto (us) Pusan, who shall carry by goat-traveled roads him that goes thither.",Atharvaveda,18.0,2,53,Swami Sathyaprakash Shastri,,,2.18.2.53 "Let Pusan, knowing, urge thee forth from here-he, the shepherd of creation who loses no cattle: may he commit thee to those Fathers, (and) Agni to the beneficent gods.",Atharvaveda,18.0,2,54,Swami Sathyaprakash Shastri,,,2.18.2.54 "May life-time, having all life-time, protect thee about; let Pushan protect thee in front on the forward road; where sit the well-doers, whither they have gone, there let god Savitar set thee.",Atharvaveda,18.0,2,55,Swami Sathyaprakash Shastri,,,2.18.2.55 "I yoke for thee these two conveyers (vahni), to convey thee to the other life; with them to Yama’s seat and to the assemblies go thou down.",Atharvaveda,18.0,2,56,Swami Sathyaprakash Shastri,,,2.18.2.56 "This garment hath now come first to thee; remove that one which thou didst wear here before; knowing, do thou follow along with what is offered and bestowed, where it is given thee variously among them of various connection.",Atharvaveda,18.0,2,57,Swami Sathyaprakash Shastri,,,2.18.2.57 "Wrap about thee of kine a protection from the fire; cover thyself up with grease and fatness, lest the bold one, exulting with violence, shake thee strongly about, intending to consume thee.",Atharvaveda,18.0,2,58,Swami Sathyaprakash Shastri,,,2.18.2.58 "Taking the staff from the hand of the deceased man, together with hearing, splendor, strength-thou just there, here may we, rich in heroes, conquer all scorners (and) evil plotters.",Atharvaveda,18.0,2,59,Swami Sathyaprakash Shastri,,,2.18.2.59 "Taking the bow from the hand of the dead man, together with authority, splendor, strength—take thou hold upon much prosperous good; come thou hitherward unto the world of the living.",Atharvaveda,18.0,2,60,Swami Sathyaprakash Shastri,,,2.18.2.60 "This woman choosing her husband's world, ties down by thee that art departed, O mortal, continuing to keep (her) ancient duty; to her assign thou here progeny and property.",Atharvaveda,18.0,3,1,Swami Sathyaprakash Shastri,Yama,,2.18.3.1 "Go up, O woman, to the world of the living: thou liest by this one who is deceased: come to him who grasps thy hand thy second spouse thou hast now entered into the relation of wife to husband.",Atharvaveda,18.0,3,2,Swami Sathyaprakash Shastri,,,2.18.3.2 "I saw the maiden being led, being led about, alive, for the dead; as she was enclosed with blind darkness, then I let her off-ward from in front.",Atharvaveda,18.0,3,3,Swami Sathyaprakash Shastri,,,2.18.3.3 "Foreknowing O inviolable one, the world of the living, moving together (with him) upon the road of the gods - this is thy herdsman; enjoy him; make him ascend to the heavenly world.",Atharvaveda,18.0,3,4,Swami Sathyaprakash Shastri,,,2.18.3.4 "Unto sky, unto reed, more helpful of streams; O Agni, gall of the waters art thou.",Atharvaveda,18.0,3,5,Swami Sathyaprakash Shastri,Agni,,2.18.3.5 "Whom thou, O Agni, didst consume, him do thou extinguish again; let there grow here the kyambu, the Sandadurva, the vyalkasa.",Atharvaveda,18.0,3,6,Swami Sathyaprakash Shastri,,,2.18.3.6 "Here is one for thee, beyond is one for thee; enter thou into union with the third light; at entrance be thou fair with (thy) body, loved of the gods in the highest station.",Atharvaveda,18.0,3,7,Swami Sathyaprakash Shastri,Yama,,2.18.3.7 "Rise thou, go forth, run forth; make thee a home in the sea (as) station: there do thou, in concord with the Fathers, revel with soma with the svadhis.",Atharvaveda,18.0,3,8,Swami Sathyaprakash Shastri,,,2.18.3.8 "Start forward, collect thy body; let not thy limbs nor thy frame be left out; enter together after thy mind that has entered; wherever in the world thou enjoyest, thither go.",Atharvaveda,18.0,3,9,Swami Sathyaprakash Shastri,,,2.18.3.9 "Let the soma-drinking Fathers anoint me with splendor, the gods with honey, with ghee; making me pass further on unto sight, let them increase me, attaining old age, unto old age.",Atharvaveda,18.0,3,10,Swami Sathyaprakash Shastri,,,2.18.3.10 Let Agni anoint completely with splendor; let Vishnu anoint wisdom into my mouth; let all the gods fix wealth upon me; let pleasant waters purify me with purifiers.,Atharvaveda,18.0,3,11,Swami Sathyaprakash Shastri,,,2.18.3.11 Mitra and Varuna have enclosed me; let the sacrificial posts of Aditi increase me; let Indra anoint splendor into my hands; let Savitar make me one attaining old age.,Atharvaveda,18.0,3,12,Swami Sathyaprakash Shastri,,,2.18.3.12 "Him who died first of mortals, who went forth first to that world, Vivasvant's son, assembler of people, king Yama honor ye with oblation.",Atharvaveda,18.0,3,13,Swami Sathyaprakash Shastri,,,2.18.3.13 "Go away, ye Fathers, and come; this sacrifice is all anointed with honey for you; both give to us here excellent property, and assign to us wealth having all heroes.",Atharvaveda,18.0,3,14,Swami Sathyaprakash Shastri,,,2.18.3.14 "Let Kanva, Kakshivant, Purumdha, Agastya, Syavacva, Sobhari, Archananas, Visvamitra, Jamadagni here Atri, Kasyapa, Vamadeva, aid us.",Atharvaveda,18.0,3,15,Swami Sathyaprakash Shastri,,,2.18.3.15 "O Visvimitra, Jamadagni, Vasistha, Bharadvaja, Gotama, Vamadva -- Atri hath taken our Sardis with obeisances; ye Fathers of good report, be gracious to us.",Atharvaveda,18.0,3,16,Swami Sathyaprakash Shastri,,,2.18.3.16 "They overpass defilement, wiping (it) off in the metal bowl, assuming further on newer life-time, filling themselves up with progeny and riches; then may we be of good odor in the houses.",Atharvaveda,18.0,3,17,Swami Sathyaprakash Shastri,,,2.18.3.17 "They anoint, they anoint out, they anoint together; they lick the rite, they smear with honey; the bull flying in the uphearing of the river, the victim do the gold-purifiers seize in them. [Rg.IX.86.43.Var.]",Atharvaveda,18.0,3,18,Swami Sathyaprakash Shastri,,,2.18.3.18 "What of you is joyous, O Fathers and delectable there will be at hand, for ye are of own splendor, do ye, rapid poets, listen, beneficent, invoked at the council.",Atharvaveda,18.0,3,19,Swami Sathyaprakash Shastri,,,2.18.3.19 "Ye who are Atris, Angirases, Navagvas, having sacrificed, attached to giving, bestowers, and who are rich in sacrificial fees, well-doing-do ye revel, sitting on this barhis.",Atharvaveda,18.0,3,20,Swami Sathyaprakash Shastri,,,2.18.3.20 "So then as our distant Fathers, the ancient ones, O Agni, sharpening the rite: they went to the bright, they shone, praising with song; splitting the ground, they uncovered the ruddy ones.",Atharvaveda,18.0,3,21,Swami Sathyaprakash Shastri,,,2.18.3.21 "Of good actions, well-shining, pious, heavenly ones, forging the generations as (smiths forge) metal, brightening Agni, increasing Indra, they have made for us a wide conclave, rich in kine.",Atharvaveda,18.0,3,22,Swami Sathyaprakash Shastri,,,2.18.3.22 "As herds at food, the formidable one hath looked over the cattle, the births of the gods, near by; mortals have lamented the urvasis, into the increase of the pious, of the next man. [Rg IV.2.18]",Atharvaveda,18.0,3,23,Swami Sathyaprakash Shastri,,,2.18.3.23 "We have made (sacrifices) for thee: we have been very active; the illuminating dawns have shone upon (our) rite; all that is excellent which the gods favor; may we talk big at the council, having good heroes. [Rg.IV.2.19 and II.23.19]",Atharvaveda,18.0,3,24,Swami Sathyaprakash Shastri,,,2.18.3.24 "Let Indra with the Maruts: protect me from the eastern quarter, arm-moved (is) the earth, as it were to the sky above; to the world-makers, the road-makers, do we sacrifice, whoever of you are here, sharing in the oblation of the gods.",Atharvaveda,18.0,3,25,Swami Sathyaprakash Shastri,,,2.18.3.25 Let Dhatar protect me from Perdition from the southern quarter; arm-moved etc. etc,Atharvaveda,18.0,3,26,Swami Sathyaprakash Shastri,,,2.18.3.26 Let Adit with the Adityas protect me from the western quarter; arm-moved etc. etc.,Atharvaveda,18.0,3,27,Swami Sathyaprakash Shastri,,,2.18.3.27 Let Soma with all the gods protect me from the northern quarter; arm-moved etc. etc.,Atharvaveda,18.0,3,28,Swami Sathyaprakash Shastri,,,2.18.3.28 "Dhartar the maintainer shall maintain thee aloft, as Savitar the light to the sky above; to the world makers etc. etc",Atharvaveda,18.0,3,29,Swami Sathyaprakash Shastri,,,2.18.3.29 "In the eastern quarter, away from approach, do I set thee in Svadha; arm-moved etc. etc",Atharvaveda,18.0,3,30,Swami Sathyaprakash Shastri,,,2.18.3.30 "In the southern quarter, away etc. etc.",Atharvaveda,18.0,3,31,Swami Sathyaprakash Shastri,,,2.18.3.31 "In the western quarter, away etc. etc.",Atharvaveda,18.0,3,32,Swami Sathyaprakash Shastri,,,2.18.3.32 "In the northern quarter, away etc. etc.",Atharvaveda,18.0,3,33,Swami Sathyaprakash Shastri,,,2.18.3.33 "In the fixed quarter, away etc. etc,",Atharvaveda,18.0,3,34,Swami Sathyaprakash Shastri,,,2.18.3.34 "In the upward quarter, away etc. etc.",Atharvaveda,18.0,3,35,Swami Sathyaprakash Shastri,,,2.18.3.35 Dhartar art thou; maintaining art thou; bull art thou.,Atharvaveda,18.0,3,36,Swami Sathyaprakash Shastri,,,2.18.3.36 Water-purifying art thou; honey-purifying art thou; wind purifying art thou.,Atharvaveda,18.0,3,37,Swami Sathyaprakash Shastri,,,2.18.3.37 "Both from here and from yonder let them aid me. As yé (du.) (neut.) went pressing on (root yat) like two twins, godloving men bring you forward; set ye, (each) on thine own place, knowing (it).",Atharvaveda,18.0,3,38,Swami Sathyaprakash Shastri,,,2.18.3.38 Be ye comfortable for our soma. I yoke for you ancient worship with obeisance; the song goes forth like a patron on his road; let all the immortals hear that.,Atharvaveda,18.0,3,39,Swami Sathyaprakash Shastri,,,2.18.3.39 "Three steps the form ascended, it went after the four-footed one with its course; it matches the song with the syllable; in the navel of right it purifies.",Atharvaveda,18.0,3,40,Swami Sathyaprakash Shastri,,,2.18.3.40 For the gods he chose death; for his progeny did he not choose immortality ? Brhaspati (as) seer extended the sacrifice: Yama left his dear self.,Atharvaveda,18.0,3,41,Swami Sathyaprakash Shastri,,,2.18.3.41 "Thou, O agni, Jatavedas, being praised, hast carried the offering, having made them fragrant; thou hast given to the Fathers; they have eaten after their wont; eat thou, O god, the presented oblations.",Atharvaveda,18.0,3,42,Swami Sathyaprakash Shastri,,,2.18.3.42 "Sitting in the lap of the ruddy ones, assign ye wealth to your mortal worshiper, of that good, O Fathers, present ye to your sons; do ye bestow refreshment here.",Atharvaveda,18.0,3,43,Swami Sathyaprakash Shastri,,,2.18.3.43 "Ye fire-sweetened Fathers, come hither, sit on each seat, well-conducting ones; eat on the barhis the presented oblations, and assign to us wealth having all heroes. (Rg-X-15.II)",Atharvaveda,18.0,3,44,Swami Sathyaprakash Shastri,,,2.18.3.44 "Called unto (are) our delectable Fathers, to dear deposits on the barhis; let them come; let them listen here; let them bless, let them aid us. (Rg.X.15.5)",Atharvaveda,18.0,3,45,Swami Sathyaprakash Shastri,,,2.18.3.45 "They who, our father’s fathers, who (his) grandfathers, followed after the soma-drinking, best ones — with them let Yama, sharing his gift of oblations, he eager with them eager, eat at pleasure. (Rg.X.15.8)",Atharvaveda,18.0,3,46,Swami Sathyaprakash Shastri,,,2.18.3.46 "They who thirsted panting among the gods, knowers of offering, praise-fashioned, with songs — come, O Agni, with the thousand god-revering true poets, seers sitting at the ghrama.",Atharvaveda,18.0,3,47,Swami Sathyaprakash Shastri,,,2.18.3.47 "The true, oblation-eating, oblation-drinking (ones) that (go) in alliance with the gods, with strong Indra - come hither ward, O Agni, with the beneficent, exalted, ancient seers, sitting at the gharma. (of. Rg-X.I5.9)",Atharvaveda,18.0,3,48,Swami Sathyaprakash Shastri,,,2.18.3.48 "Approach thou this mother earth, the wide-expanded earth, the very propitious: the earth (is) soft as wool to him who has sacrificial gifts; let her protect thee on the forward road in front. (of. Rg.X.I5.I0)",Atharvaveda,18.0,3,49,Swami Sathyaprakash Shastri,,,2.18.3.49 "Swell thou up, O earth; do not press down; be to him easy of access, easy of approach; as a mother her son with her skirt, do thou, O earth, cover him. (of.Rg.X.18.11)",Atharvaveda,18.0,3,50,Swami Sathyaprakash Shastri,Bhumi : Earth,,2.18.3.50 "Let the earth kindly remain swelling up, for let a thousand props support it; let these houses, dripping with ghee, pleasant, be forever a refuge for him there. (Rg. X.18.12.Var.)",Atharvaveda,18.0,3,51,Swami Sathyaprakash Shastri,,,2.18.3.51 "I brace up the earth from about thee; setting down this clod, let me take no harm; this pillar do the Fathers maintain for thee; let Yama there make seats for thee. (Rg.X.16.8)",Atharvaveda,18.0,3,52,Swami Sathyaprakash Shastri,,,2.18.3.52 "This bowl, O Agni, do not warp; (it is) dear to the gods and the delectable (Fathers); this bowl here for the gods to drink from - in it let the immortal gods revel. (of.Rg.X.16.8)",Atharvaveda,18.0,3,53,Swami Sathyaprakash Shastri,,,2.18.3.53 "The bowl that Atharvan bore full to Indra the vigorous, in that he makes a draught of what is well done; in that, soma ever purifies itself.",Atharvaveda,18.0,3,54,Swami Sathyaprakash Shastri,Indra,,2.18.3.54 "What of thee the black bird thrust at, the ant, the serpent, or also the beast of prey, Jet the all-eating (visva-ad) Agni make thai free from disease, and the soma that hath entered the Brahmans.",Atharvaveda,18.0,3,55,Swami Sathyaprakash Shastri,,,2.18.3.55 "Rich in milk are the herbs; rich in milk is my milk: what is the milk of the milk of the waters, therewith let one beautify me.",Atharvaveda,18.0,3,56,Swami Sathyaprakash Shastri,Apah,,2.18.3.56 "Let these women, not widows, well-spoused, thouch themselves with ointment, with butter; tearless, without disease, with good treasures, let the wives ascend first to the place of union.",Atharvaveda,18.0,3,57,Swami Sathyaprakash Shastri,Yama,,2.18.3.57 "Unite thyself with the Fathers, with Yama, with thy sacred and charitable works in the highest firmament; abandoning what is reproachful, come again home; - let them unite himself with a body, very splendid. (Rg.X.14.8.Var.)",Atharvaveda,18.0,3,58,Swami Sathyaprakash Shastri,,,2.18.3.58 "They that are our father’s fathers, that are (his) grandfathers, that entered the wide atmosphere - for them may the autocratic second-life today shape our bodies as he will.",Atharvaveda,18.0,3,59,Swami Sathyaprakash Shastri,,,2.18.3.59 "Let the mist be weal for thee; let the frost fall down (as) weal for thee; O cool one, possessing cool ones; mayest thou be with weal a she-frog in the waters; kindly pacify thou this fire.",Atharvaveda,18.0,3,60,Swami Sathyaprakash Shastri,,,2.18.3.60 "Let Vivasvant make for us freedom from fear, he who is well-preserving, quick-giving, well-giving; let these heroes be many here; let there be in me prosperity rich in kine, rich in horses.",Atharvaveda,18.0,3,61,Swami Sathyaprakash Shastri,,,2.18.3.61 Let Vivasvant set us in immortality; let what is immortal come to us; let (him) defend these men until old age; let not their life-breaths go to Yama.,Atharvaveda,18.0,3,62,Swami Sathyaprakash Shastri,,,2.18.3.62 "He who maintains himself by his might, like (birds ?) in the atmosphere, poet of the Fathers, favorer of prayers - him, with oblations; may that Yama give us to live further on.",Atharvaveda,18.0,3,63,Swami Sathyaprakash Shastri,,,2.18.3.63 "Ascend ye to the highest heaven; O seers, be not afraid; ye soma-drinkers, soma-drenchers, this oblation is made to you; we have gone to the highest light.",Atharvaveda,18.0,3,64,Swami Sathyaprakash Shastri,,,2.18.3.64 Agni shines forth with great show; the bull roars loudly unto the two firmaments; (even) from the end of heaven he hath attained unto me in the lap of the waters the buffalo increased.,Atharvaveda,18.0,3,65,Swami Sathyaprakash Shastri,,,2.18.3.65 "As, longing with the heart, they looked upon thee, flying up (as) an eagle in the firmament, golden-winged messenger of Varuna, busy bird in the lair of Yama. (Rg.X.23.6; also Sv I.320, II.1196)",Atharvaveda,18.0,3,66,Swami Sathyaprakash Shastri,,,2.18.3.66 "O Indra, bring us ability, as a father to his sons; help us in this course, O much-invoked one; may we, living, attain to light. (Rg.VII.32.26; also Sv.I.259;II.806)",Atharvaveda,18.0,3,67,Swami Sathyaprakash Shastri,,,2.18.3.67 "What vessels covered with cakes the gods maintained for thee, be they for thee rich in svadhi, rich in honey, Gripping with ghee.",Atharvaveda,18.0,3,68,Swami Sathyaprakash Shastri,,,2.18.3.68 "What grains I scatter along for thee, mixed with sesame, rich in svadha, be they for thee abundant, prevailing; them let king Yama approve for thee.",Atharvaveda,18.0,3,69,Swami Sathyaprakash Shastri,,,2.18.3.69 "Give back, O forest tree, him who is deposited here with thee, that in Yama’s seat he may sit speaking counsels.",Atharvaveda,18.0,3,70,Swami Sathyaprakash Shastri,,,2.18.3.70 "Take hold, O Jitavedas; let thy seizure be with sharpness; his body do thou consume; then set him in the world of the well-doing.",Atharvaveda,18.0,3,71,Swami Sathyaprakash Shastri,,,2.18.3.71 "What Fathers of thine went away earlier and what later, for them let there go a brook of ghee, hundred-streamed, overflowing.",Atharvaveda,18.0,3,72,Swami Sathyaprakash Shastri,,,2.18.3.72 "Ascend thou this, gaining vigor; thine own (People) shine here greatly; go forth, unto (them) - be not left behind midway - unto the world of the Fathers that is first there.",Atharvaveda,18.0,3,73,Swami Sathyaprakash Shastri,,,2.18.3.73 "Ascend to (your) generatrix, ye Jatavedases; by (roads) that the Fathers travel I make you ascend together; the offering carrier, sent out, hath carried the offering; united set ye him who hath sacrificed in the world of the well-doing.",Atharvaveda,18.0,4,1,Swami Sathyaprakash Shastri,Yama,,2.18.4.1 "The gods, the seasons, arrange the sacrifice, the oblation, the sacrificial cake, the ladles, the implements of sacrifice; with them go thou by roads that the gods travel, by which they that have sacrificed go to the heavenly world.",Atharvaveda,18.0,4,2,Swami Sathyaprakash Shastri,,,2.18.4.2 "Look thou happily along the road of righteousness, by which go the Angirases, well-doers; by those roads go thou to heaven, where the Adityas feed on honey; spread thou out upon the third firmament.",Atharvaveda,18.0,4,3,Swami Sathyaprakash Shastri,,,2.18.4.3 "Three eagles, upon the back of the firmament, at the summit are set; let the heavenly worlds, filled with amrta yield food, refreshment to the sacrificer.",Atharvaveda,18.0,4,4,Swami Sathyaprakash Shastri,,,2.18.4.4 "The sacrificial spoon sustains the sky, the offering spoon the atmosphere; the ladle sustains the earth, the support; unto me let the worlds ghee-backed, heavenly, yield every desire for the sacrificer.",Atharvaveda,18.0,4,5,Swami Sathyaprakash Shastri,,,2.18.4.5 "O ladle, ascend the all-nourishing earth; stride, O offering spoon, unto the atmosphere; O sacrificial spoon, goto the sky in company with the sacrificer; with the litle spoon (as) calf, milk thou all the teeming, unirritated quarters.",Atharvaveda,18.0,4,6,Swami Sathyaprakash Shastri,,,2.18.4.6 "By fords they cross the advances called the great ones, by what (road) the sacrifice-makers, the well-doers, go; there did they set a world for the sacrificer; when they arranged the quarters, the creatures.",Atharvaveda,18.0,4,7,Swami Sathyaprakash Shastri,,,2.18.4.7 "The track of the Angirases is the eastern fire; the Adityas track is the householder’s fire; the track of the sacrificial gifts,is the southem fire; do thou, with thy limbs, whole powerful, go unto the greatness of Agni (as)disposed by brahman.",Atharvaveda,18.0,4,8,Swami Sathyaprakash Shastri,,,2.18.4.8 "Let the eastern fire burn thee happily in front; let the householder’s fire burn happily behind; tet the southern fire burn refuge, defense for thee; from the north, from the midst, from the atmosphere, from each quarter, O Agni, protect him round about from what is terrible.",Atharvaveda,18.0,4,9,Swami Sathyaprakash Shastri,,,2.18.4.9 "Ye, O Agni, having become back-carrying horses, shall with most healthful forms carry him that has sacrificed unto the heavenly world, where they revel in common revelry with the gods.",Atharvaveda,18.0,4,10,Swami Sathyaprakash Shastri,,,2.18.4.10 "Burn, O Agni, happily behind, happily in front; burn him happily above, happily below; being one, O Jatavedas, triply disposed, set him collectedly in the world of the well doers.",Atharvaveda,18.0,4,11,Swami Sathyaprakash Shastri,,,2.18.4.11 "Let the fires, kindled, take hold happily: let the Jatavedases, making done here him that is Prajapati’s (and) sacrificial, not throw him down.",Atharvaveda,18.0,4,12,Swami Sathyaprakash Shastri,,,2.18.4.12 "The sacrifice goes, extended, adapting itself him who hath sacrificed, unto the heavenly world; let the fires enjoy it, made a whole oblation; let the Jatavedases, making done here him that is Prajapati’s (and) sacrificial, not throw him down.",Atharvaveda,18.0,4,13,Swami Sathyaprakash Shastri,,,2.18.4.13 "He that hath sacrificed hath ascended the piled fire, about to fly up to heaven from the back of the firmament; for him, the well-doer, shines-forth from the welkin, full of light, the heavenly road, ravelled by the gods.",Atharvaveda,18.0,4,14,Swami Sathyaprakash Shastri,,,2.18.4.14 "Agni thine invoker, Brhaspati thine officiating priest, be Indra on the right thy supervising priest; this offered sacrifice, being completed, goeth where is the ancient track of those offered.",Atharvaveda,18.0,4,15,Swami Sathyaprakash Shastri,,,2.18.4.15 "Rich in cakes, rich in milk let the dish take seat here, to the world-makers, the road-makers, do we sacrifice, whoever of you are here, sharing in the oblation of the gods.",Atharvaveda,18.0,4,16,Swami Sathyaprakash Shastri,,,2.18.4.16 "Rich in cakes, rich in curds, let the dish etc. etc.",Atharvaveda,18.0,4,17,Swami Sathyaprakash Shastri,,,2.18.4.17 "Rich in cakes, rich in drops, let the dish etc. etc.",Atharvaveda,18.0,4,18,Swami Sathyaprakash Shastri,,,2.18.4.18 "Rich in cakes, rich in ghee, let the dish etc. etc.",Atharvaveda,18.0,4,19,Swami Sathyaprakash Shastri,,,2.18.4.19 "Rich in cakes, rich in flesh, let the dish etc. etc.",Atharvaveda,18.0,4,20,Swami Sathyaprakash Shastri,,,2.18.4.20 "Rich in cakes, rich in food, let the dish etc. etc,",Atharvaveda,18.0,4,21,Swami Sathyaprakash Shastri,,,2.18.4.21 "Rich in cakes, rich in honey, let the dish etc. etc.",Atharvaveda,18.0,4,22,Swami Sathyaprakash Shastri,,,2.18.4.22 "Rich in cakes, rich in sap, let the dish etc, etc.",Atharvaveda,18.0,4,23,Swami Sathyaprakash Shastri,,,2.18.4.23 "Rich in cakes, rich in water, let the dish etc. etc.",Atharvaveda,18.0,4,24,Swami Sathyaprakash Shastri,,,2.18.4.24 "What vessels covered with cakes the gods maintained for thee, be they for thee rich in svadha rich in honey, dripping with ghee.",Atharvaveda,18.0,4,25,Swami Sathyaprakash Shastri,,,2.18.4.25 "What grains I scatter along for thee, mixed with same, rich in svadha, be they for thee uprising, prevailing; them let king Yama approve for thee.",Atharvaveda,18.0,4,26,Swami Sathyaprakash Shastri,,,2.18.4.26 A more abundant inexhaustibleness.,Atharvaveda,18.0,4,27,Swami Sathyaprakash Shastri,,,2.18.4.27 "The drop leaped toward the earth, the sky, toward both this lair and the one that was of old; of the drop that goes about toward the same lair do I make oblation, after seven invocations.",Atharvaveda,18.0,4,28,Swami Sathyaprakash Shastri,,,2.18.4.28 "A hundred-streamed Vayu, a heaven finding sun wealth, do those men-beholders look upon; who so bestow and present always, they milk a sacrificial gift having seven mothers.",Atharvaveda,18.0,4,29,Swami Sathyaprakash Shastri,,,2.18.4.29 "They milk a receptacle, a jar with four orifices, ida (as) milch-cow rich in honey, in order to well-being; reveling refreshment Aditi among the people, injure thou not, O Agni, in the highest firmament.",Atharvaveda,18.0,4,30,Swami Sathyaprakash Shastri,,,2.18.4.30 "The grains became a milch-cow; the sesame became her calf; upon her, unexhausted, one lives in Yama’s realm.",Atharvaveda,18.0,4,31,Swami Sathyaprakash Shastri,,,2.18.4.31 "This garment god Savitar gives thee to wear; putting on that which is tarpya, do thou go about in Yama’s realm.",Atharvaveda,18.0,4,32,Swami Sathyaprakash Shastri,,,2.18.4.32 "Be these, O so-and-so, thy milch-kine that yield what is desired; variegated, white, of like form, of different form, with sesame as calf, let them wait upon thee there.",Atharvaveda,18.0,4,33,Swami Sathyaprakash Shastri,,,2.18.4.33 "Grains variegated, yellow, white, grains black, red, (be) thy much kine here: with sesame as calf, yielding him/ refreshment, be they ever unresisting.",Atharvaveda,18.0,4,34,Swami Sathyaprakash Shastri,,,2.18.4.34 "In Vaisvanara I offer this oblation, a thousand fold, hundred streamed fountain; it supports (our) father, grandfathers; (our) great-grandfathers it supports, swelling.",Atharvaveda,18.0,4,35,Swami Sathyaprakash Shastri,,,2.18.4.35 "A thousand-streamed, hundred-streamed fountain, unexhausted expanded upon the back of the sea, yielding refreshment, unresisting, do the Fathers wait on at their will.",Atharvaveda,18.0,4,36,Swami Sathyaprakash Shastri,,,2.18.4.36 "This funeral pile (is) piled with piling; come, ye (his) fellows, look down at it; this mortal goeth to immortality; make ye houses for him according to his kindred.",Atharvaveda,18.0,4,37,Swami Sathyaprakash Shastri,,,2.18.4.37 "Be thou just here, winning riches, with thought here, with ability here; be thou here, very heroic, vigor-bestowing, not smitten away.",Atharvaveda,18.0,4,38,Swami Sathyaprakash Shastri,,,2.18.4.38 "These waters, rich in honey, satisfying son (and) grandson, yielding to the Fathers svadha (and) amrta—let the heavenly waters gratify both sides.",Atharvaveda,18.0,4,39,Swami Sathyaprakash Shastri,,,2.18.4.39 "O waters, send forth Agni unto the Fathers this sacrifice of mine let the Fathers enjoy; they who attach themselves unto a sitting refreshment, may they confirm to us wealth having all heroes.",Atharvaveda,18.0,4,40,Swami Sathyaprakash Shastri,,,2.18.4.40 "They kindle the immortal one, oblation-carrying, gheeloving; he knoweth the deposited deposits, the Fathers that are gone-away to the distances.",Atharvaveda,18.0,4,41,Swami Sathyaprakash Shastri,,,2.18.4.41 "What stir about for thee, what rice-dish, what flesh I offer to thee, be they for thee rich in svadha, rich in honey, dripping with ghee,",Atharvaveda,18.0,4,42,Swami Sathyaprakash Shastri,,,2.18.4.42 "What grains I scatter along for thee, mixed with sesame, rich in svadha, be they for thee abundant prevailing: them let king Yama approve for thee.",Atharvaveda,18.0,4,43,Swami Sathyaprakash Shastri,,,2.18.4.43 "This (is) the former, the after down-track, by which thy former Fathers went away; they who are the forerunners, the followers of it, they carry thee to the world of the welldoing.",Atharvaveda,18.0,4,44,Swami Sathyaprakash Shastri,,,2.18.4.44 "On Sarasvati do the pious call; on Sarasvati, while the sacrifice is being extended; on Sarasvati do the well-doers call, may Sarasvati give what is desirable to the worshiper",Atharvaveda,18.0,4,45,Swami Sathyaprakash Shastri,Sarasvati,,2.18.4.45 "On Sarasvati do the Fathers call, arriving at the sacrifice on the south; sitting on this barhis, do ye revel; assign thou to us food free from disease.",Atharvaveda,18.0,4,46,Swami Sathyaprakash Shastri,,,2.18.4.46 "O Sarasvati, that wentest in company with the songs, with the svadhas, O goddess, revelling with the Fathers, assign thou to the sacrificer here a portion of refreshment of thousand-fold value, abundance of wealth.",Atharvaveda,18.0,4,47,Swami Sathyaprakash Shastri,,,2.18.4.47 "Thee, being earth, I make enter into earth; may god Dhatar lengthen out our life-time; let him that goeth very far away be a finder of good for you; then may the dead come to be among the Fathers.",Atharvaveda,18.0,4,48,Swami Sathyaprakash Shastri,,,2.18.4.48 "Start ye forward hither, wipe off that which the portents have said there of you; from that come ye, inviolable ones, to this Which is better, being bestowers here on me, a giver to the Fathers.",Atharvaveda,18.0,4,49,Swami Sathyaprakash Shastri,,,2.18.4.49 "This sacrificial gift hath come excellently to us, given by him, well-milking, vigor-bestowing; old age, coming close to them living in youth, shall lead these away together unto the Fathers.",Atharvaveda,18.0,4,50,Swami Sathyaprakash Shastri,,,2.18.4.50 "This barhis I bring forward for the Fathers; a living, higher one I strew for the gods; that do thou ascend, O man, becoming sacrificial let the Fathers acknowledge thee who art departed.",Atharvaveda,18.0,4,51,Swami Sathyaprakash Shastri,,,2.18.4.51 "Thou hast sat upon this barhis, thou hast become sacrificial; let the Fathers acknowledge thee who art departed; collect thy body according to its joints; I arrange thy members with brahman.",Atharvaveda,18.0,4,52,Swami Sathyaprakash Shastri,,,2.18.4.52 "King leaf is the cover of the dishes; the strength of refreshment, the power, vigor, hath come to us, dispensing life-time to the living, in order to length of life for a hundred autumns.",Atharvaveda,18.0,4,53,Swami Sathyaprakash Shastri,,,2.18.4.53 "The share of refreshment that generated this man; the stone attained the overlordship of the foods - him praise ye, all befriended with oblations; may that yama make us to live further.",Atharvaveda,18.0,4,54,Swami Sathyaprakash Shastri,,,2.18.4.54 "As the five clans scattered a dwelling for Yama, so do I scatter a dwelling, that there may be many of me.",Atharvaveda,18.0,4,55,Swami Sathyaprakash Shastri,,,2.18.4.55 "Wear thou this gold, which thy father wore before; of thy father, going to heaven, do thou wipe off the right hand.",Atharvaveda,18.0,4,56,Swami Sathyaprakash Shastri,,,2.18.4.56 "Both those who are living and those who are dead; those who are born and those who are worshipful — for them let there go a brook of ghee, honey-streamed, overflowing.",Atharvaveda,18.0,4,57,Swami Sathyaprakash Shastri,,,2.18.4.57 "There purifies itself the conspicuous bull of the prayers, the sun of days, lengthener out of dawns, of the sky; the breath of the rivers hath made the jars to resound loudly; entering Indra’s heart with skill.",Atharvaveda,18.0,4,58,Swami Sathyaprakash Shastri,,,2.18.4.58 "Let thy sparkling smoke cover, being in the sky, extended bright; for thou, O purifier, shinest like the sun with luster, with beauty.",Atharvaveda,18.0,4,59,Swami Sathyaprakash Shastri,,,2.18.4.59 "Soma verily goes forward to Indra’s rendezvous; the comrade does not violate the comrade’s agreements; thou rushest to join, as a male after female - soma, in the jar, by a road of a hundred tracks.",Atharvaveda,18.0,4,60,Swami Sathyaprakash Shastri,,,2.18.4.60 "They have eaten; they have revelled (surely); they have shaken off those that are dear; having own brightness, they have praised: inspired, youngest, we implore.",Atharvaveda,18.0,4,61,Swami Sathyaprakash Shastri,,,2.18.4.61 "Come ye, O Fathers, delectable, by profound roads that the Fathers travel, assigning to us lifetime and progeny; and do ye anach yourselves to us with abundances of wealth.",Atharvaveda,18.0,4,62,Swami Sathyaprakash Shastri,,,2.18.4.62 "Go away, O Fathers, delectable, by profound roads that go to the stronghold; then; in a month, come ye again to our houses to eat the oblation, with good progeny, with good heroes.",Atharvaveda,18.0,4,63,Swami Sathyaprakash Shastri,,,2.18.4.63 "What one limb of you Agni Jatavedas left when making you go to the Father's world, that same for you I fill up again; revel ye, O Fathers, in heaven with (all) your limbs.",Atharvaveda,18.0,4,64,Swami Sathyaprakash Shastri,,,2.18.4.64 "Jatavedas has been the messenger sent forth, at evening, at close of day to be honored by men;—thou hast given to the Fathers; they have eaten after their wont; eat thou, O god, the presented oblation.",Atharvaveda,18.0,4,65,Swami Sathyaprakash Shastri,,,2.18.4.65 "Thou yonder, ho ! hither thy mind ! as sisters a kakutsala, do thou cover him, O earth.",Atharvaveda,18.0,4,66,Swami Sathyaprakash Shastri,,,2.18.4.66 Let the worlds where the Fathers sit adorn themselves; I make thee to sit in the world where the Fathers sit.,Atharvaveda,18.0,4,67,Swami Sathyaprakash Shastri,,,2.18.4.67 Thou art the barhis of them that are our Fathers.,Atharvaveda,18.0,4,68,Swami Sathyaprakash Shastri,,,2.18.4.68 "Loosen-up the uppermost fetter from us, O Varuna, down the lowest, off the midmost, then may We in thy sphere, O Aditya, be guiltless unto Aditi.",Atharvaveda,18.0,4,69,Swami Sathyaprakash Shastri,,,2.18.4.69 "Release from us all fetters, O Varuna, with which one is bound crosswise, with which lengthwise; so may we live hundred of autumns by thee, O king, guarded, defended.",Atharvaveda,18.0,4,70,Swami Sathyaprakash Shastri,,,2.18.4.70 "To Agni, carrier of the kavyas, (be) svadha (and) homage.",Atharvaveda,18.0,4,71,Swami Sathyaprakash Shastri,,,2.18.4.71 To soma with the Fathers (be) Svadha (and) homage.,Atharvaveda,18.0,4,72,Swami Sathyaprakash Shastri,,,2.18.4.72 "To the Fathers with Soma, svadha (and) homage.",Atharvaveda,18.0,4,73,Swami Sathyaprakash Shastri,,,2.18.4.73 "To Yama with the Fathers, svadha (and) homage.",Atharvaveda,18.0,4,74,Swami Sathyaprakash Shastri,,,2.18.4.74 "Here is the svadha for thee, O great-grandfather and for them that are after thee.",Atharvaveda,18.0,4,75,Swami Sathyaprakash Shastri,,,2.18.4.75 "Here is Svadha for thee, O grandfather, and for them that are after thee.",Atharvaveda,18.0,4,76,Swami Sathyaprakash Shastri,,,2.18.4.76 "Here is svadha for thee, O father.",Atharvaveda,18.0,4,77,Swami Sathyaprakash Shastri,,,2.18.4.77 Svadha to the Fathers that sit upon the earth.,Atharvaveda,18.0,4,78,Swami Sathyaprakash Shastri,,,2.18.4.78 Svadha to the Fathers that sit in the atmosphere.,Atharvaveda,18.0,4,79,Swami Sathyaprakash Shastri,,,2.18.4.79 Svadha to the Fathers that sit in the sky.,Atharvaveda,18.0,4,80,Swami Sathyaprakash Shastri,Pitarah,,2.18.4.80 "Homage, O Fathers, to your refreshment: homage, O Fathers, to your sap.",Atharvaveda,18.0,4,81,Swami Sathyaprakash Shastri,,,2.18.4.81 "Homage, O Fathers, to your terror; homage, O Fathers, to your fury.",Atharvaveda,18.0,4,82,Swami Sathyaprakash Shastri,,,2.18.4.82 "Homage, O Fathers, to that of yours which is terrible; if homage, O Fathers, to that of yours which is cruel.",Atharvaveda,18.0,4,83,Swami Sathyaprakash Shastri,,,2.18.4.83 "Homage, O Fathers, to that of yours which is propitious: homage, O Fathers, to that of your’s which is pleasant.",Atharvaveda,18.0,4,84,Swami Sathyaprakash Shastri,,,2.18.4.84 "Homage to you, O Fathers; svadha to you, O Fathers.",Atharvaveda,18.0,4,85,Swami Sathyaprakash Shastri,,,2.18.4.85 They who are there O Fathers - Fathers there are ye - (be) they after you; may ye be the best of them.,Atharvaveda,18.0,4,86,Swami Sathyaprakash Shastri,,,2.18.4.86 "They who are here, O Fathers — alive here are we - (be) they after us; may we be the best of them.",Atharvaveda,18.0,4,87,Swami Sathyaprakash Shastri,,,2.18.4.87 "Thee, O Agni, would we kindle, full of light, O god, unwasting; as that very wondrous fuel of thine shall shine in the sky, bring thou food for thy praisers.",Atharvaveda,18.0,4,88,Swami Sathyaprakash Shastri,Agni,,2.18.4.88 "The moon among the waters runs, an eagle in the sky; they find not your track, O golden-rimmed lightnings; know me as such, O firmaments.",Atharvaveda,18.0,4,89,Swami Sathyaprakash Shastri,Candrama : the moon,,2.18.4.89 "To meet together, may the noisy streams flow the winds below and the birds flock. May the sacred hymns augment this sacrifices. I hereby perform a sacrifice of confluence (offer an oblation of confluence).",Atharvaveda,19.0,1,1,Swami Sathyaprakash Shastri,Oblation for Confluence,,2.19.1.1 "O burnt oblations, may you protect this sacrifice, and also you, oblations of confluence. May the sacred hymns augment this sacrifice. I hereby perform a sacrifice of confluence.",Atharvaveda,19.0,1,2,Swami Sathyaprakash Shastri,,,2.19.1.2 "With due consideration to each and every beauty of each and every age, I surround him (the sacrifice). May the four midquarters augment this sacrifice. I hereby perform a sacrifice of confluence.",Atharvaveda,19.0,1,3,Swami Sathyaprakash Shastri,,,2.19.1.3 "Auspicious to you be the waters of the Snowy mountain, auspicious to you the spring waters; auspicious to you the fast-running waters, auspicious to you be the waters of rain.",Atharvaveda,19.0,2,1,Swami Sathyaprakash Shastri,Praise and prayer to the Waters,,2.19.2.1 "Auspicious to you be the waters of deserts, auspicious to you the waters of the marshlands, auspicious to you be the waters, that have been brought in the pitchers.",Atharvaveda,19.0,2,2,Swami Sathyaprakash Shastri,,,2.19.2.2 "Digging without shovels, expert in going deep, far better healers than the leeches are the waters; I praise them.",Atharvaveda,19.0,2,3,Swami Sathyaprakash Shastri,,,2.19.2.3 "For cleaning the waters, other than those coming from the Sky, and other than those obtained from the following streams, be quick and speedy:",Atharvaveda,19.0,2,4,Swami Sathyaprakash Shastri,,,2.19.2.4 "Those auspicious waters, those waters that cure the wasting disease - they have brought for you, so that you may have more comfort.",Atharvaveda,19.0,2,5,Swami Sathyaprakash Shastri,,,2.19.2.5 "From the sky, from the earth, from the midspace, from the forest trees, from the medicinal plants, wheresoever you have been held, thence, O cognizant of all, come to us, praised and well pleased.",Atharvaveda,19.0,3,1,Swami Sathyaprakash Shastri,Praise to Agni,,2.19.3.1 "What majesty of yours is there in the waters, in the forests, in the medicinal plants, i in the animals, and within the waters (held in midspace, i.e., the clouds); O fire divine, collect all your forms together, and with those may you come to us, à constant bestower of wealth.",Atharvaveda,19.0,3,2,Swami Sathyaprakash Shastri,,,2.19.3.2 "O adorable Lord, what majesty of yours is there in the enlightened ones in the heaven; your form that has entered into the elders; and your nourishment, that sustains men (and all living beings), therewith may you grant us riches.",Atharvaveda,19.0,3,3,Swami Sathyaprakash Shastri,,,2.19.3.3 "To Him of listening ears, omnivisioned, and worthy of knowing, I approach with verses and hymns for fulfilment of my wishes. From wherd there is fear, may that be no fear to us. O adorable Lord, may you pacify the anger of the bounties of Nature (towards us).",Atharvaveda,19.0,3,4,Swami Sathyaprakash Shastri,,,2.19.3.4 "What first offering the fire-inventor (Atharvan) made, which was born and which the cognizant of all beings (Jàtavedas) made an sacrificial oblation, that (oblation) I offer to you first; praised by them, may the fire divine carry the oblation I dedicate it to the adorable Lord.",Atharvaveda,19.0,4,1,Swami Sathyaprakash Shastri,To Various divinities,,2.19.4.1 "I place foremost the determination, divine and fortunate; the mother of intention, may she be easy to invoke for us. With whichever expectation I move, may that be exclusively mine. May I gain it, which has entered my heart.",Atharvaveda,19.0,4,2,Swami Sathyaprakash Shastri,,,2.19.4.2 "With determination, O Lord supreme, with determination come to us. Then, may you grant us fortune; and may you be quick to hear our invocation.",Atharvaveda,19.0,4,3,Swami Sathyaprakash Shastri,,,2.19.4.3 "May the wise and brillant Lord Supreme know this determination and this speech of mine; all the enlightened ones and the bountigs of nature have submitted to whose control, let that well-conducted desire follow us.",Atharvaveda,19.0,4,4,Swami Sathyaprakash Shastri,,,2.19.4.4 "The resplendent Lord is the sovereign of the world, of men, and of all, whatsoever, that exists on this earth in various forms. He gives riches to the liberal donor. Praised (by us) may He direct wealth towards us. (Rg. VII.23.3)",Atharvaveda,19.0,5,1,Swami Sathyaprakash Shastri,Prayer to Indra,,2.19.5.1 "Thousand-armed is Purusa (cosmic man), having a thousand eyes and a thousand feet. Surrounding the earth (i.e., the universe) on all the sides, He exceeds it by ten fingerbreaths. (Yv. XXXI.1. Vari.; Rv. X.90)",Atharvaveda,19.0,6,1,Swami Sathyaprakash Shastri,Purusa,,2.19.6.1 "With His three quarters, He ascends to the heave; and one of His quarters still remains here. Thus He pervades all that eats as well as that does not eat. (Yv. XXXI.4. Vari.)",Atharvaveda,19.0,6,2,Swami Sathyaprakash Shastri,,,2.19.6.2 That much are His majesty and Purusa (cosmic man) is far greater than these. All existing things are only a quarter part of His being; other three quarters are immortal in heaven. (Yv. XXXI.3. Vari.),Atharvaveda,19.0,6,3,Swami Sathyaprakash Shastri,,,2.19.6.3 "All this, that has existed and that is going to exist, is in fact, only Purusa (cosmic man) Himself. Though the Lord of immortality, He has joined company with the other. (Yv.XXXI.2. Vari.)",Atharvaveda,19.0,6,4,Swami Sathyaprakash Shastri,,,2.19.6.4 "When they formed Purusa (cosmic man), ín how many parts did they fashion Him. What was His mouth, what the two arms, what the two thighs; and what were His feet? (Yv. XXXI.10. Vari.)",Atharvaveda,19.0,6,5,Swami Sathyaprakash Shastri,,,2.19.6.5 "The Brahmana (the intellectual) is His mouth; the Kshatriya (Rajanya or the administrators) is His two arms; what is Vaisya (the producer of wealth), is His middle (part of the body), and the Südra (labourer) is born of His feet. (Yv. XXXI.11. Vari.)",Atharvaveda,19.0,6,6,Swami Sathyaprakash Shastri,,,2.19.6.6 The moon is created from His mind and is sun is born from His eye. Electricity and fire from (His) mouth and the wind is born from His vital breath. (Yv. XXXI.12. Vari.),Atharvaveda,19.0,6,7,Swami Sathyaprakash Shastri,,,2.19.6.7 "The midspace is created from His navel and the sky from His head: the earth from His feet, various quarters from His ear, and in this way all these worlds are formed. (Yv. XXXI.13)",Atharvaveda,19.0,6,8,Swami Sathyaprakash Shastri,,,2.19.6.8 In the beginning viraj (super-luminescence) comes into existence; from viraj Purusa (comes into existence). He exceeds the earth backward and forward both. (Yv. XXXI.5. Vari.),Atharvaveda,19.0,6,9,Swami Sathyaprakash Shastri,,,2.19.6.9 "In the cosmic sacrifice arranged by the bounties of Nature with cosmic man as an oblation, spring is the melted butter, summer the firewood and autumn is the offering. (Yv. XXX.14)",Atharvaveda,19.0,6,10,Swami Sathyaprakash Shastri,,,2.19.6.10 "That earliest-born Purusa (cosmic man), the sacrifice, they sprinkled with rain. With Him, the enlightened ones, the perfectibles and the sages performed sacrifice. (Yv. XXXI.9. Vari.)",Atharvaveda,19.0,6,11,Swami Sathyaprakash Shastri,,,2.19.6.11 From that cosmic sacrifice horses are born and all other cattle having two rows of teeth.Cows are born out of it and so are goats and sheep. (Yv. XXXI.8),Atharvaveda,19.0,6,12,Swami Sathyaprakash Shastri,,,2.19.6.12 "From that cosmic sacrifice, in which everything has been offered as oblations, the Rks, and the Samans are born. The Chandas of the Atharva, and the Yajuh is also born from that sacrifice. (Yv. XXXI.7. Vari.)",Atharvaveda,19.0,6,13,Swami Sathyaprakash Shastri,,,2.19.6.13 "From that cosmic sacrifice, in which all things have been offered as oblations, milk and curd (sustaining food) are obtained. Thereon He makes creatures that fly in air, and animals wild and domestic. (Yv. XXXI.6)",Atharvaveda,19.0,6,14,Swami Sathyaprakash Shastri,,,2.19.6.14 "Seven are the enclosing pillars and thrice-seven the pieces of fire-wood, when the bounties of Nature tie up the cosmic man as an offering. (Yv. XXXI.15).",Atharvaveda,19.0,6,15,Swami Sathyaprakash Shastri,,,2.19.6.15 "From the-head of the great, divine and shining moon, born of the Cosmic Man, seven times seventy rays are born.",Atharvaveda,19.0,6,16,Swami Sathyaprakash Shastri,,,2.19.6.16 "Wondrous (are) the lights, shining together in the sky, gliding with (terrific) speed in the universe. Longing for the harm-repelling wisdom, I praise with songs the asterism moving in the heaven.",Atharvaveda,19.0,7,1,Swami Sathyaprakash Shastri,To the lunar asterisms : For blessings,,2.19.7.1 "O adorable Lord, may the Krttikas and Rohini be easy to invoke; may Mrgasiras be auspicious, Árdrà delighting; the two Punarvasus truthful and pleasing; Pusya beautiful, Aslesa glowing, and Magha leading me forward.",Atharvaveda,19.0,7,2,Swami Sathyaprakash Shastri,,,2.19.7.2 "May the two Pürvà Phalgunis be propitious to me; Hasta and Chitra be auspicious here; may Svati be joy-giving to me. May the two Radhas and the two Visakhas be easy to invoke; may Anuradha, Jyestha and Mula be unharming to me.",Atharvaveda,19.0,7,3,Swami Sathyaprakash Shastri,,,2.19.7.3 May Pürva Asadha grant me food; may the divine Uttara (Asadha) bring vigour to me. May Abhijit grant me auspiciousness only; may Sravana and Sravistha provide me with good nourishment.,Atharvaveda,19.0,7,4,Swami Sathyaprakash Shastri,,,2.19.7.4 May Satabhisak bring great betterment for me; may the two prosthapadás (provide) good accommodation; may Revati and the two Asvayujs bring bounty and the Bharanis riches for me.,Atharvaveda,19.0,7,5,Swami Sathyaprakash Shastri,,,2.19.7.5 "The asterisms, which are there in the sky, in the midspace, in the waters, on the earth, and which are on the mountains and in various quarters of heaven; and to which the moon goes enjoying them, may all those be benign to me.",Atharvaveda,19.0,8,1,Swami Sathyaprakash Shastri,For well-beeing : To the asterisms etc.,,2.19.8.1 "May the twenty-eight (asterisms), propitious and delightsome, together grant me acquition. May I have acquisition as well as retention; may I have retention as well as acquisition. Homage be to day and night.",Atharvaveda,19.0,8,2,Swami Sathyaprakash Shastri,,,2.19.8.2 "May the sunset be fine to me, fine the morning, fine the evening, fine the day; good to me be the animals and good the birds. O fire divine, may (our) prayer bring happiness. O immortal; having gone, may you come again rejoicing",Atharvaveda,19.0,8,3,Swami Sathyaprakash Shastri,,,2.19.8.3 "Calling back, crying, abuse, abhorrence, and the empty vessels -- these, O impeller Lord, may you keep away from me by all your devices.",Atharvaveda,19.0,8,4,Swami Sathyaprakash Shastri,,,2.19.8.4 "Good food free from sin and free from abhorrence, may we enjoy. And O sin, let him who walks on holy paths, urinate on your nose.",Atharvaveda,19.0,8,5,Swami Sathyaprakash Shastri,,,2.19.8.5 "O Lord of knowledge, the winds that blow from these diverse directions, making them to blow in one and right direction, may you make them most propitious for me.",Atharvaveda,19.0,8,6,Swami Sathyaprakash Shastri,,,2.19.8.6 May there be weal for us; may there be freedom from fear for us. Homage be to day and night.,Atharvaveda,19.0,8,7,Swami Sathyaprakash Shastri,,,2.19.8.7 "May heaven be peace-giving, earth peace-giving, and peace-giving be this vast midspace; may peace-giving be the waters of the oceans, and peace-giving to us be the herbs.",Atharvaveda,19.0,9,1,Swami Sathyaprakash Shastri,To Various Divinities : For appeasement and prosperity,,2.19.9.1 May the indications of the things approaching be peace-giving; may our commissions and ommissions be peace-giving to us. Peace-giving the past and future; may everything be peace-giving to us.,Atharvaveda,19.0,9,2,Swami Sathyaprakash Shastri,,,2.19.9.2 "Sharpened with sacred knowledge, this divine speech, which is seated in the highest place, and with which the terrible (result) is produced, may, with that very same, there be peace for us.",Atharvaveda,19.0,9,3,Swami Sathyaprakash Shastri,,,2.19.9.3 "Or, sharpened with sacred knowledge, this mind, which is seated in the highest place, and where with terrible (result) is produced, may, with that very (mind), there be peace for us.",Atharvaveda,19.0,9,4,Swami Sathyaprakash Shastri,,,2.19.9.4 "Sharpened with sacred knowledge, these five sense-organs, to which the mind is the sixth and which are in my heart, and wherewith terrible (result) is produced, may, with those very (sense-organs), there be peace for us.",Atharvaveda,19.0,9,5,Swami Sathyaprakash Shastri,,,2.19.9.5 May the friendly Lord (Mitra) be peace-giving to us; peace- giving the venerable Lord (Varuna); peace-giving the pervading Lord; peace-giving the Lord of creatures. May the resplendent Lord and the Lord supreme be peace-giving to us; peace-giving to us be the ordainer Lord.,Atharvaveda,19.0,9,6,Swami Sathyaprakash Shastri,,,2.19.9.6 "May the friendly Lord be peace-giving to us; peace-giving be the venerable Lord; peace-giving the brilliant Lord (Vivasvat); peace-giving the ender Lord (Antak). May the disturbances on earth and in the midspace, and the planets moving in the space be peace-giving to us.",Atharvaveda,19.0,9,7,Swami Sathyaprakash Shastri,,,2.19.9.7 May the tremulous earth be gracious to us; gracious the meter that strikes (the earth); gracious be the cows yielding red milk; gracious be the earth cleaving apart.,Atharvaveda,19.0,9,8,Swami Sathyaprakash Shastri,,,2.19.9.8 May the meteor-hit constellation be gracious to us; gracious to us be the malevolent designs (of foes); gracious be the injurious actions (of enemies). May the harmful devices hurled secretly be gracious to us; gracious be the meteors and may the calamities befalling the land may be.,Atharvaveda,19.0,9,9,Swami Sathyaprakash Shastri,,,2.19.9.9 "Gracious to us be the eclipser of the moon; and gracious be the sun eclippsed by Rahu, gracious to us be the fatal comet; gracious be the terrible punisher with fierce valour.",Atharvaveda,19.0,9,10,Swami Sathyaprakash Shastri,,,2.19.9.10 "Gracious (be) the terrible punisher, gracious the granter of dwellings, gracious the old sages, gracious the adorable leaders. Gracious to us be the holy great sages, gracious the enlightened ones; and gracious (be) the Lord supreme.",Atharvaveda,19.0,9,11,Swami Sathyaprakash Shastri,,,2.19.9.11 "Divine Supreme, the Lord of Creatures, the sustainer, the seven worlds, Vedas (sacred knowledge), the seven seers, the adorable leaders--by them my progress and safety has been secured. May the resplendent Lord grant me happiness; may the Lord of knowledge grant me happiness; may all the enlightened ones grant me happiness: may all the bounties of Nature grant me happiness.",Atharvaveda,19.0,9,12,Swami Sathyaprakash Shastri,,,2.19.9.12 "May world's all the peace giving things whatsoever, which the seven-seers know, be peace-giving to me; may there be peace for me; may there be freedom from fear for me.",Atharvaveda,19.0,9,13,Swami Sathyaprakash Shastri,,,2.19.9.13 "May the earth (grant) peace, the midspace peace, the sky peace, the waters peace, the herbs peace, forest-trees peace; all the enlightened one (grant) me peace; all the bounties of Nature (grant) me peace. May the peace be real peace with all sorts of peace. With those peaces, with complete peaces, we hereby appease what is dreadful here, what is cruel here. What is sinful here, that has been appeased, that has become blessed. May everything be peace-giving to us.",Atharvaveda,19.0,9,14,Swami Sathyaprakash Shastri,,,2.19.9.14 "May the sun and fire, with their blessing aids, be for our happiness, may the sun and the ocean, to whom homage is offered, be for our happiness; may the sun and moon be for our happiness and comfort, along with prosperity; may the sun and sustenance he for our happiness in life-struggles. (Rg.VII.35.1)",Atharvaveda,19.0,10,1,Swami Sathyaprakash Shastri,For prosperity and well-being,,2.19.10.1 May the prosperity be for our happiness; may the discipline be for happiness; may the intellectual pursuits be for our happiness; may the riches be for happiness: may the variously-manifested law and order be for our happiness. (Rg.VII.35.2),Atharvaveda,19.0,10,2,Swami Sathyaprakash Shastri,,,2.19.10.2 "May the people of creativity be for happiness; may the people in charge of sustenance be for our happiness; may the wide earth, with its provisions be for our happiness; may the vast heaven and earth be for happiness: may the mountains be for happiness; may our pious invocations of Nature’s bounties secure happiness for us. (Rg.VII.35.3)",Atharvaveda,19.0,10,3,Swami Sathyaprakash Shastri,,,2.19.10.3 "May the fire, with the splendour of countenance, be for our happiness, may the cosmic light and plasma, and the pair of twins-divine be for our happiness. May the noble actions of the pious be for our happiness: may the impetuous wind blow for our happiness. (Rg. VII.35.4)",Atharvaveda,19.0,10,4,Swami Sathyaprakash Shastri,,,2.19.10.4 "May the heaven and earth, invoked from the earliest times, be for our happiness; may the midspace be for our happiness with charming appearance. May the herbs and the forest trees be for our happiness; may the victorious Lord of the distant regions, be favourable to our felicity. (Rg. VII.35.5)",Atharvaveda,19.0,10,5,Swami Sathyaprakash Shastri,,,2.19.10.5 "May the divine sun, with the life-giving elements, grant us happiness; may the justly-praised ethereal ocean with numerous suns, be friendly to our happiness; may the grief-assuaging cosmic vitality, with the vital breaths, bless us for our happiness; may the architect of the universe, with attributes of Nature’s bounties, be with us for our happiness, and hear us at this solemnity. (Rg. VII.35.6)",Atharvaveda,19.0,10,6,Swami Sathyaprakash Shastri,,,2.19.10.6 May be the source of our happiness: may the prayers promots our happiness: may the clouds be source of our happiness. May the sacred work and worship be source of our happiness; may the measured lengths of the pillars of ceremonial hall be conducive to our felicity; may the wellgrown herbs be for our happiness: may the altar be raised for our happiness. (Rg. VII.35.7),Atharvaveda,19.0,10,7,Swami Sathyaprakash Shastri,,,2.19.10.7 "May the sun with extensive radiance rise for our happiness: may the four quarters of the horizon be auspicious to us. May the firm-set mountains bless us for our happiness; may the rivers, may the waters be for our happiness. (Rg. V11.35.8)",Atharvaveda,19.0,10,8,Swami Sathyaprakash Shastri,,,2.19.10.8 "May the mother infinity, through holy observances, be for our happiness; may the glowing vital principles be for our happiness; may the all pervading one, the nourishing one, be for our happiness; may the cosmic waters be propitious to us; may the wind blow for our happiness. (Rg. VII.35.9)",Atharvaveda,19.0,10,9,Swami Sathyaprakash Shastri,,,2.19.10.9 "May the divine refulgent Lord, the saviour, be for our happiness; may the radiant dawns be propitious to us. May the clouds be propitious for our people; may the sovereign Lord of universe bless us for happiness. (Rg. VII.35.10)",Atharvaveda,19.0,10,10,Swami Sathyaprakash Shastri,,,2.19.10.10 "May the sustainers of eternal truths be propitious to our happiness; may the horses, the cattle, contribute to our happiness; may the virtuous, the dexterous men of experience and wisdom, confer felicity on us; may the senior sages be kind to us and respond to our invocations in rituals and ceremonies. (Rg. VII.35.12)",Atharvaveda,19.0,11,1,Swami Sathyaprakash Shastri,For well-being,,2.19.11.1 "May all the divine Nature's bounties be for our happiness; may the divine speech with holy thoughts be gracious; may the persons assisting at our sacred works and those who liberally and large-heartedly give, be conducive to our happiness; may all celestial, terrestrial, and aquatic powers be for our happiness. (Rg. VII.35.11)",Atharvaveda,19.0,11,2,Swami Sathyaprakash Shastri,,,2.19.11.2 "May the divine unborn Lord, the one-footed (in whose one foot measure is the entire universe) bless us for our happiness; may the clouds of midspace confer happiness; may the cosmic oceans be for happiness; may the heat and electricity, born of water, be gracious, and may the midspace, the sky, guarded by divine powers, be for our happiness, (Rg. VII.35.13)",Atharvaveda,19.0,11,3,Swami Sathyaprakash Shastri,,,2.19.11.3 "May the Cosmic suns, the cosmic winds, and the planets of abode be gratified by this new hymn; which we now repeat; may all the divines of celestial and terrestrial worlds, progeny of cows, and those who perform worship, hear our invocations. (Rg.VII.35.14)",Atharvaveda,19.0,11,4,Swami Sathyaprakash Shastri,,,2.19.11.4 "May those, who are most adorable among divinely revered, those who have been honoured by all men, those who are immortal, the observers of truth, grant us today widelyspoken reputation, and may you, O Lord, along with the divine forces, ever cherish us with blessings. (Rg. V1I.35.15)",Atharvaveda,19.0,11,5,Swami Sathyaprakash Shastri,,,2.19.11.5 "May this our praise, O Lord of light and bliss, be appreciated by you. May it. O adorable Lord, be valued by you, as the means of health and happiness to us. May we then obtain depth (of life) and stability. We offer reverence to the vast celestial region. (Rg.V.47.7)",Atharvaveda,19.0,11,6,Swami Sathyaprakash Shastri,,,2.19.11.6 "The dawn drives away the gloom of her sister (the night) and through her noble birth illumines the pathway well. Through her, may we win the treasure, beneficial for the enlightened ones; blessed with brave progeny, may we revel through a hundred winters. (Rg.X.172.4; VI.17.15)",Atharvaveda,19.0,12,1,Swami Sathyaprakash Shastri,To Ushas (dawn),,2.19.12.1 "The two of the resplendent Lord are two sturdy, mighty, wonderful bulls, capable of carrying us across the difficulties; when the need arises, first of all I shall yoke them, by whom the heaven of the life-destroyers was conquered.",Atharvaveda,19.0,13,1,Swami Sathyaprakash Shastri,,,2.19.13.1 "Quick, striking with sharpened bolt terrible like a bull, destroyer of enemies on a large scale, arouser of people, making the sinful persons cry, never negligent, the unique here, the resplendent one (the army-chief) conquers a hundred invading armies at a time. (Yv. XVII.33)",Atharvaveda,19.0,13,2,Swami Sathyaprakash Shastri,,,2.19.13.2 "With him, the army-chief, who makes the enemies weep, who is ever-watchful;, victorious, spoiling for battle, unconquerable, fearless and strong, and who bears arrows in his hand, O soldiers, may you gain victories and win battles. (Yv. XVII.34)",Atharvaveda,19.0,13,3,Swami Sathyaprakash Shastri,,,2.19.13.3 "That army-chief, commanding the soldiers who carry arrows and quivers, organizes them into battalions and with them he captures enemies. He, the enjoyer of the herbal drinks, depending on the strength of his arms only, carrying a mighty bow, scatters the hosts of united enemies with his well-shot arrows. (Yv. XVII.35)",Atharvaveda,19.0,13,4,Swami Sathyaprakash Shastri,,,2.19.13.4 "O resplendent one (army-chief), having full information of - the opposing army, senior-most, valiant, full of strength, agile, overwhelming the foes formidable, ready to engage every warrior, surrounded by servants, born out of strength as if, appreciator of praises, may you mount your conquering chariot now. (Yv. XVII.37).",Atharvaveda,19.0,13,5,Swami Sathyaprakash Shastri,,,2.19.13.5 "Be thrilled with joy following this formidable hero, O friends; make determined effort following him, the conqueror of troops, winner of cows, thunder-armed, victor in battles and slaughtering with tremendous force.",Atharvaveda,19.0,13,6,Swami Sathyaprakash Shastri,,,2.19.13.6 "May the resplendent one (army-chief) crushing the enemy clans with tremendous force, pitiless, valiant, quick to take offence, difficult to dislodge, vanquisher of armies, the matchless her, protect our armies in battles. (Yv. XVII.39)",Atharvaveda,19.0,13,7,Swami Sathyaprakash Shastri,,,2.19.13.7 "O Lord of the large army, slayer of evil forces, harassing the enemies, may you go around far and wide with your chariot. Routing the opponent armies and conquering the violent foes in battles, may you become protector of our chariots. (Yv. XVII.36)",Atharvaveda,19.0,13,8,Swami Sathyaprakash Shastri,,,2.19.13.8 "Let the resplendent one, the Commander of the large army, be their leader; let the self-sacrificing squad be on their right; let the units intoxicated with herbal drinks move to the fore. Let the brave infantry march in the forefront of the conquering and overwhelming armies of godly people. (Yv. XVIL40 Variation)",Atharvaveda,19.0,13,9,Swami Sathyaprakash Shastri,,,2.19.13.9 "Fierce strength of the powerful army-chief of the venerable kind and of the infantry, glittering like (many) suns, has come up. And up goes the shout of the winning godly people, big-hearted and capable of overturning the worlds. (Yv. XVII.41)",Atharvaveda,19.0,13,10,Swami Sathyaprakash Shastri,,,2.19.13.10 "When the flags assemble in the battle-field, may our armychief win; may those shafts win that are ours. may our warriors have an edge over the enemy; may the bounties of Nature protect us in the battles. (Yv. XVII.43)",Atharvaveda,19.0,13,11,Swami Sathyaprakash Shastri,,,2.19.13.11 "I have reached this highly excellent end (of the journey). Heaven and earth have been auspicious to me. May the great quarters be free rivals for me. Surely, we do not hate you. Let there be no fear for us. (Rv. VIII.61.13 Variation)",Atharvaveda,19.0,14,1,Swami Sathyaprakash Shastri,For safety,,2.19.14.1 "Wherefrom, O resplendent Lord, we apprehend danger, therefrom may you make us safe and secure. O bounteous . Lord, you are capable of it with your protective aids. May you destroy completely our haters and harmers.",Atharvaveda,19.0,15,1,Swami Sathyaprakash Shastri,For safety and success,,2.19.15.1 "We invoke the resplendent Lord, the granter of success. May we obtain success through bipeds and quadrupeds. Let not the armies of cruel foes approach us. O resplendent Lord, may you destroy vast hordes of enemies.",Atharvaveda,19.0,15,2,Swami Sathyaprakash Shastri,,,2.19.15.2 "The resplendent Lord is the saviour as well as the destroyer of nescience; He is the defender against enemies and is the best to choose. May He be our protector at the extreme ends, He in the middle, He from the front and He from behind.",Atharvaveda,19.0,15,3,Swami Sathyaprakash Shastri,,,2.19.15.3 "Knowing well, may you lead us to the spacious region, where there is heavenly light, freedom, fear and weal. May we take shelter, O resplendent Lord, mighty in battle, under your formidable arms, the great refuges. (Rg. VI.47.8. Variation)",Atharvaveda,19.0,15,4,Swami Sathyaprakash Shastri,,,2.19.15.4 "May the midspace make us freé from fear; free from fear, may both these heaven and earth be (for us). May there be no fear to us from behind, from the front, from above as well as from below.",Atharvaveda,19.0,15,5,Swami Sathyaprakash Shastri,,,2.19.15.5 "May there be no fear from a friend;no fear from a foe; no fear from óne known to us; no fear from the unknown one. May there be no fear at night, no fear in the day for us. May all the regions be friendly to me.",Atharvaveda,19.0,15,6,Swami Sathyaprakash Shastri,,,2.19.15.6 Freedom from rivals in the east and freedom from fear in the west has been secured for us. May the impeller Lord guard me from the south and the Lord of action from the north.,Atharvaveda,19.0,16,1,Swami Sathyaprakash Shastri,To divinities for safety and protection,,2.19.16.1 May the suns (of the twelve months) protect me from the sky; may the fires protect (me) from earth. May Lord resplendent and adorable protect me in front and the asvins (twins divine) grant me protection on all sides. May the Lord cognizant of all protect our cows crosswise. May the creators of all beings be my armour on all sides.,Atharvaveda,19.0,16,2,Swami Sathyaprakash Shastri,,,2.19.16.2 May the adorable Lord (Agni) along with the Vasus (young sages) guard me from the east. I step in Him; in Him I take shelter; to that castle do I go. May He defend me; may He protect me. To Him I totally surrender myself. Sváhá (hail).,Atharvaveda,19.0,17,1,Swami Sathyaprakash Shastri,To Various Gods for protection,,2.19.17.1 "May the pervading Lord (Vayu), along with the midspace, guard me from this direction (middle of the east and the south). I step in Him; in Him I take shelter; to that castle do I go. May He defend me; may He protect me. To Him I totally surrender myself. Svaha.",Atharvaveda,19.0,17,2,Swami Sathyaprakash Shastri,,,2.19.17.2 "May the blissful Lord (Soma), along with Rudras (adult sages), guard me from the southern quarter. I step in Him; in Him I take shelter; to that castle do I go. May He defend me; mayHe protect me. To Him I totally surrender myself. - Svahà.",Atharvaveda,19.0,17,3,Swami Sathyaprakash Shastri,,,2.19.17.3 "May the venerable Lord (Varuna), along with Adityas (old - sages), guard me from this direction (middle of the south and the west). I step in Him; in Him I take shelter; to that castle do I go. May He defend me; may He protect me. To Him I totally surrender myself. Svaha.",Atharvaveda,19.0,17,4,Swami Sathyaprakash Shastri,,,2.19.17.4 "May Sun (god), along with the heaven and earth, guard me from the western quarter. I step in Him; in Him I take Shelter; to that castle do I go. May He defend me; may He protect me. To Him I totally surrender myself. Svaha.",Atharvaveda,19.0,17,5,Swami Sathyaprakash Shastri,,,2.19.17.5 "May Waters, along with the medicinal plants, guard me from this direction (middle of the west and the north). I step in Him; in Him I take shelter; to that castle do I go. May He defend me; may He protect me. To Him I totally surrender myself. Svahà.",Atharvaveda,19.0,17,6,Swami Sathyaprakash Shastri,,,2.19.17.6 "May the universal Architect, along with the seven seers, guard me from the northern quarter. I step in Him; in Him I take shelter; to that castle do I go. May He defend me; may He protect me. To Him I totally surrender myself. Svaha.",Atharvaveda,19.0,17,7,Swami Sathyaprakash Shastri,,,2.19.17.7 "May the resplendent Lord, along with Maruts (cloud-bearing winds) guard me from this direction (middle of the north and the east). I step in Him; in Him I take shelter; to that vaste do I go. May He defend; may He protect me. To Him I totally surrender myself. Svaha.",Atharvaveda,19.0,17,8,Swami Sathyaprakash Shastri,,,2.19.17.8 "May the Lord of creatures (Prajapati), along with virility and respectability, guard me from the fixed quarter (i.e., nadir). I step in Him: in Him I take shelter; to that castle do I go. May He defend me; may He protect me. To Him I totally surrender myself. Svaha.",Atharvaveda,19.0,17,9,Swami Sathyaprakash Shastri,,,2.19.17.9 "May the Lord supreme (Brhaspati) along with all the bounties of Nature, guard me from the upward quarter (i.e., zenith). I step in Him; in Him I take shelter; to that castle do I go. May He defend me; may He protect me. To Him I totally surrender myself. Sváhà.",Atharvaveda,19.0,17,10,Swami Sathyaprakash Shastri,,,2.19.17.10 "To the adorable Lord with the Vasus, may they go (for their destruction), who, of sinful intent, invade me from the eastern quarter.",Atharvaveda,19.0,18,1,Swami Sathyaprakash Shastri,For protection : To various God.,,2.19.18.1 "To the pervading Lord with the midspace, may they go (for their destruction), who, of sinful intent invade me from this direction (middle of the south).",Atharvaveda,19.0,18,2,Swami Sathyaprakash Shastri,,,2.19.18.2 "To the blissful Lord with the Rudras, may they go (for their destruction), who, of sinful intent, invade me from the southern quarter.",Atharvaveda,19.0,18,3,Swami Sathyaprakash Shastri,,,2.19.18.3 "To the venerable Lord with the suns (of twelve months), may they go (for their destruction), who of sinful intent, invade me from this direction (middle of the south and the west).",Atharvaveda,19.0,18,4,Swami Sathyaprakash Shastri,,,2.19.18.4 "To the Sun (God) with the heaven and earth, may they go (for their destruction), who of sinful intent, invade me from the western quarter.",Atharvaveda,19.0,18,5,Swami Sathyaprakash Shastri,,,2.19.18.5 "To the Waters with the medicinal plants, may they go (for their destruction), who, of sinful intent, invade me from this direction (middle of the west and the north).",Atharvaveda,19.0,18,6,Swami Sathyaprakash Shastri,,,2.19.18.6 "To the universal Architect with the seven-seers, may they go (for their destruction), who, of sinful intent, invade me from the northern quarter.",Atharvaveda,19.0,18,7,Swami Sathyaprakash Shastri,,,2.19.18.7 "To the resplendent Lord with Maruts (the cloud-bearing winds), may they go (for their destruction). who of sinful intent invade me from this direction (middle of the north and the east).",Atharvaveda,19.0,18,8,Swami Sathyaprakash Shastri,,,2.19.18.8 "To the Lord of creatures with virility, may they go (for their destruction), who, of sinful intent, invade me from the fixed quarter (nadir).",Atharvaveda,19.0,18,9,Swami Sathyaprakash Shastri,,,2.19.18.9 "To the Lord supreme with all the bounties of Nature,may they go (for their destruction), who, of sinful intent, invade me from the upward quarter: (zenith).",Atharvaveda,19.0,18,10,Swami Sathyaprakash Shastri,,,2.19.18.10 The fire rose up with the earth; I lead you forward to that castle; reach it; enter it. May it offer you happiness as well as protection.,Atharvaveda,19.0,19,1,Swami Sathyaprakash Shastri,For protection : To Various Gods:,,2.19.19.1 The wind rose up with the midspace; I lead you forward to that castle; reach it; enter it. May it offer you happiness as well as protection.,Atharvaveda,19.0,19,2,Swami Sathyaprakash Shastri,,,2.19.19.2 The sun rose up with the sky; I lead you forward to that castle; reach it; enter it. May it offer you happiness as well as protection.,Atharvaveda,19.0,19,3,Swami Sathyaprakash Shastri,,,2.19.19.3 The moon rose up with the asterisms; I lead you forward to that castle; reach it; enter it. May it offer you happiness as well as protection.,Atharvaveda,19.0,19,4,Swami Sathyaprakash Shastri,,,2.19.19.4 Soma (the cure-juice) rose up with the herbs; I lead you forward to that castle; reach it; enter it. May it offer you happiness as well as protection.,Atharvaveda,19.0,19,5,Swami Sathyaprakash Shastri,,,2.19.19.5 The sacrifice rose up with the sacrificial gifts: I lead you forward to that castle; reach it; enter it. May it offer you happiness as well as protection.,Atharvaveda,19.0,19,6,Swami Sathyaprakash Shastri,,,2.19.19.6 The ocean rose up with the rivers; I lead you forward to that castle; reach it; enter it. May it offer you happiness as well as protection.,Atharvaveda,19.0,19,7,Swami Sathyaprakash Shastri,,,2.19.19.7 The sacred knowledge rose up with the seekers of sacred knowledge; I lead you forward to that castle: reach it; enter it. May it offer you happiness as well as protection.,Atharvaveda,19.0,19,8,Swami Sathyaprakash Shastri,,,2.19.19.8 The resplendent self rose up with the valour; I lead you forward to that castle; reach it; enter it. May it offer you happiness as well as protection.,Atharvaveda,19.0,19,9,Swami Sathyaprakash Shastri,,,2.19.19.9 The enlightened ones rose up with the immortality; I lead you forward to that castle; reach it; enter it. May it offer you happiness as well as protection.,Atharvaveda,19.0,19,10,Swami Sathyaprakash Shastri,,,2.19.19.10 The Lord of creatures rose up with the offsprings; I lead you forward to that castle; reach it; enter it. May it offer you happiness as well as protection.,Atharvaveda,19.0,19,11,Swami Sathyaprakash Shastri,,,2.19.19.11 "From the deadly weapon, which the foemen have secretly sent towards us, may the Lord resplendent and adorable and sustainer, the impeller Lord, the lord supreme, the blissful Lord, the venerable king, the twins-divine, the Controller Lord, the nourisher Lord fülly protect us from that death.",Atharvaveda,19.0,20,1,Swami Sathyaprakash Shastri,For protection by various Gods,,2.19.20.1 "Whatever He, who is the Lord of universe and the Lord of creatures breathing in the midspace, has made an armour for His creatures, and what the quarters and the mid-quarters put on, may all those be my ample defenses.",Atharvaveda,19.0,20,2,Swami Sathyaprakash Shastri,,,2.19.20.2 "What (armour) those bounties of Nature, shining in the sky, assuming bodily form, put on their bodies, what the resplendent self makes an armour for himself, may that protect us from all sides.",Atharvaveda,19.0,20,3,Swami Sathyaprakash Shastri,,,2.19.20.3 May heaven and earth be my armour; (my) armour be the day; armour be the sun. May all thé bounties of Nature make my armour. May the calamity (army of enemies) never reach me.,Atharvaveda,19.0,20,4,Swami Sathyaprakash Shastri,,,2.19.20.4 "(Svaha) to Gayatri, Usnik, Anustup, Brhati, Pañkti, Tristup and Jagati.",Atharvaveda,19.0,21,1,Swami Sathyaprakash Shastri,The Chandas : the meters,,2.19.21.1 Svaha with the first five Anuvakas (chapters) of Atharva Veda (the compositions of Angiras).,Atharvaveda,19.0,22,1,Swami Sathyaprakash Shastri,Homage to the parts of Atharva Veda,,2.19.22.1 Svaha to the sixth (chapter).,Atharvaveda,19.0,22,2,Swami Sathyaprakash Shastri,,,2.19.22.2 Svaha to the seventh and the eighth (chapter).,Atharvaveda,19.0,22,3,Swami Sathyaprakash Shastri,,,2.19.22.3 Svaha with the (chapters called) Nilnakha.,Atharvaveda,19.0,22,4,Swami Sathyaprakash Shastri,,,2.19.22.4 Svaha with the (verses called) Hatitas.,Atharvaveda,19.0,22,5,Swami Sathyaprakash Shastri,,,2.19.22.5 Svahà to small (chapters or hymns).,Atharvaveda,19.0,22,6,Swami Sathyaprakash Shastri,,,2.19.22.6 Svaha to the chapters containing Paryáyas (hymns containing regularly recurring phrases or sentences).,Atharvaveda,19.0,22,7,Swami Sathyaprakash Shastri,,,2.19.22.7 Svaha to the chapters containing the first Sankhas (a particular type of mantras).,Atharvaveda,19.0,22,8,Swami Sathyaprakash Shastri,,,2.19.22.8 Svaha to the chapters containing the second Sankhas.,Atharvaveda,19.0,22,9,Swami Sathyaprakash Shastri,,,2.19.22.9 Svàha to the chapters containing the third Sankhas.,Atharvaveda,19.0,22,10,Swami Sathyaprakash Shastri,,,2.19.22.10 Svaha to the hymns of the last but one chapter.,Atharvaveda,19.0,22,11,Swami Sathyaprakash Shastri,,,2.19.22.11 Svaha to the hymns of the last chapter.,Atharvaveda,19.0,22,12,Swami Sathyaprakash Shastri,,,2.19.22.12 Svaha to the latter hymns.,Atharvaveda,19.0,22,13,Swami Sathyaprakash Shastri,,,2.19.22.13 Svaha to the seers.,Atharvaveda,19.0,22,14,Swami Sathyaprakash Shastri,,,2.19.22.14 Svaha to the learning pupils,Atharvaveda,19.0,22,15,Swami Sathyaprakash Shastri,,,2.19.22.15 Svaha to Ganas (assemblies of seers).,Atharvaveda,19.0,22,16,Swami Sathyaprakash Shastri,,,2.19.22.16 Svaha to large ganas.,Atharvaveda,19.0,22,17,Swami Sathyaprakash Shastri,,,2.19.22.17 "Sväha to all the Añgirases, known to Ganas.",Atharvaveda,19.0,22,18,Swami Sathyaprakash Shastri,,,2.19.22.18 Svaha to the two with a thousand each severally.,Atharvaveda,19.0,22,19,Swami Sathyaprakash Shastri,,,2.19.22.19 Svaha to the Divine supreme.,Atharvaveda,19.0,22,20,Swami Sathyaprakash Shastri,,,2.19.22.20 All the valours collected are surpassed by the Divine supreme spread out the sky. The Divine supreme existed before the beings were born. So who can dare to compete with that Divine supreme.,Atharvaveda,19.0,22,21,Swami Sathyaprakash Shastri,,,2.19.22.21 Svahà to the four-versed (hymns) of the Atharva Veda (the song of Atharvan).,Atharvaveda,19.0,23,1,Swami Sathyaprakash Shastri,Homage to the parts of Atharva Veda,,2.19.23.1 Svahà to the five-versed ones.,Atharvaveda,19.0,23,2,Swami Sathyaprakash Shastri,,,2.19.23.2 Svaha to the six-versed ones.,Atharvaveda,19.0,23,3,Swami Sathyaprakash Shastri,,,2.19.23.3 Svaha to the seven-versed ones.,Atharvaveda,19.0,23,4,Swami Sathyaprakash Shastri,,,2.19.23.4 Svahà to the eight-versed ones.,Atharvaveda,19.0,23,5,Swami Sathyaprakash Shastri,,,2.19.23.5 Svaha to the nine-versed ones.,Atharvaveda,19.0,23,6,Swami Sathyaprakash Shastri,,,2.19.23.6 Svaha to the ten-versed ones.,Atharvaveda,19.0,23,7,Swami Sathyaprakash Shastri,,,2.19.23.7 Svaha to the eleven-versed ones.,Atharvaveda,19.0,23,8,Swami Sathyaprakash Shastri,,,2.19.23.8 Svaha to the twelve-versed ones.,Atharvaveda,19.0,23,9,Swami Sathyaprakash Shastri,,,2.19.23.9 Svaha to the thirteen-versed ones.,Atharvaveda,19.0,23,10,Swami Sathyaprakash Shastri,,,2.19.23.10 Svaha to the fourteen-versed ones.,Atharvaveda,19.0,23,11,Swami Sathyaprakash Shastri,,,2.19.23.11 Svaha to the fifteen-versed ones.,Atharvaveda,19.0,23,12,Swami Sathyaprakash Shastri,,,2.19.23.12 Svaha to the sixteen-versed ones.,Atharvaveda,19.0,23,13,Swami Sathyaprakash Shastri,,,2.19.23.13 Svaha to the seventeen-versed ones.,Atharvaveda,19.0,23,14,Swami Sathyaprakash Shastri,,,2.19.23.14 Svaha to the eighteen-versed ones.,Atharvaveda,19.0,23,15,Swami Sathyaprakash Shastri,,,2.19.23.15 Svaha to nineteen.,Atharvaveda,19.0,23,16,Swami Sathyaprakash Shastri,,,2.19.23.16 Svahà to twenty.,Atharvaveda,19.0,23,17,Swami Sathyaprakash Shastri,,,2.19.23.17 Svaha to the great kanda (book or chapter).,Atharvaveda,19.0,23,18,Swami Sathyaprakash Shastri,,,2.19.23.18 Svaha to the three-versed ones.,Atharvaveda,19.0,23,19,Swami Sathyaprakash Shastri,,,2.19.23.19 Svaha to the one-versed ones.,Atharvaveda,19.0,23,20,Swami Sathyaprakash Shastri,,,2.19.23.20 Svaha to the small ones.,Atharvaveda,19.0,23,21,Swami Sathyaprakash Shastri,,,2.19.23.21 Svahá to the non-Rk-single-versed ones.,Atharvaveda,19.0,23,22,Swami Sathyaprakash Shastri,,,2.19.23.22 Svaha to the ones about Rohita (sun).,Atharvaveda,19.0,23,23,Swami Sathyaprakash Shastri,,,2.19.23.23 Svàhá to the two about Sürya (maiden to be married).,Atharvaveda,19.0,23,24,Swami Sathyaprakash Shastri,,,2.19.23.24 Svih to the two about Vratya (learned guest).,Atharvaveda,19.0,23,25,Swami Sathyaprakash Shastri,,,2.19.23.25 Svaha to the two about Prajápati (the Lord of the creatures).,Atharvaveda,19.0,23,26,Swami Sathyaprakash Shastri,,,2.19.23.26 Svahä to the (one beginning with the word) Visasahi.,Atharvaveda,19.0,23,27,Swami Sathyaprakash Shastri,,,2.19.23.27 "Svaha to the auspicious one (euphemistically, inauspicious ones).",Atharvaveda,19.0,23,28,Swami Sathyaprakash Shastri,,,2.19.23.28 Svaha to the Divine supreme.,Atharvaveda,19.0,23,29,Swami Sathyaprakash Shastri,,,2.19.23.29 "All the valours collected are surpassed by the Divine supreme. In the beginning the Divine supreme spread out the sky. The Divine supreme existed before the beings were born. So, who can dare to compete with that Divine supreme.",Atharvaveda,19.0,23,30,Swami Sathyaprakash Shastri,,,2.19.23.30 "Wherewith the enlightened ones invested the divine impeller Lord, therewith. O Lord of knowledge, may you invest this person for kingly power.",Atharvaveda,19.0,24,1,Swami Sathyaprakash Shastri,For prosperity and protection,,2.19.24.1 "May you enclothe this resplendent one for long life, for great ruling power, so that I may lead him to ripe old age. May he (remain awake and alert to) watch over his dominion for long.",Atharvaveda,19.0,24,2,Swami Sathyaprakash Shastri,,,2.19.24.2 "May you enclothe this blissful one for long life, for great listening (perceiving) capacity,.so that I may lead him to ripe old age. May he (remain awake and alert to) listen to his dominion for long.",Atharvaveda,19.0,24,3,Swami Sathyaprakash Shastri,,,2.19.24.3 Enclothe (him);-enclothe him with our-splendour. Grant him long life to die of ripe old age. This is the garment which the Lord supreme presented to the blissful king for investiture.,Atharvaveda,19.0,24,4,Swami Sathyaprakash Shastri,,,2.19.24.4 May you reach ripe old age well. Put on the garment. May you become protector of people from misfortune. May you live through a hundred long autumns. May you accumulate and spend properly plenty of riches.,Atharvaveda,19.0,24,5,Swami Sathyaprakash Shastri,,,2.19.24.5 "You have put on this garment for weal. Also you have become protector of your allies from misfortune. May you live through a hundred long autumns. Living handsomely, may you share out riches.",Atharvaveda,19.0,24,6,Swami Sathyaprakash Shastri,,,2.19.24.6 "On every occasion, in every noble work, we invoke the resplendent God, the best among our friends, for our protection and happiness.",Atharvaveda,19.0,24,7,Swami Sathyaprakash Shastri,,,2.19.24.7 "Lustrous like gold, unaging, blessed with good sons, may you live with your progeny to die in ripe old age. This is what the adorable Lord has said, the blissful Lord has said, the Lord supreme, the impeller Lord, and the resplendent Lord has said.",Atharvaveda,19.0,24,8,Swami Sathyaprakash Shastri,,,2.19.24.8 "I yoke you with the mind of one, who is unwearied and determined to remain (come) first. Be a swimmer against the stream and a bearer uphill. Bearing me up: gallop to the destination.",Atharvaveda,19.0,25,1,Swami Sathyaprakash Shastri,Vaji : To a horse,,2.19.25.1 "The gold, which is born from fire, bestows immortality on the mortals. Whoever know this to be so, he deserves it (the gold). Whoso wears it, reaches the good old age before death.",Atharvaveda,19.0,26,1,Swami Sathyaprakash Shastri,Hiranyam : with something Golden,,2.19.26.1 "The gold, which has beauteous colour like that of the sun, and which was sought by the men of old with numerous children, that pleasing one shall endow you with lustre. Whoso wears it, has a long, long life.",Atharvaveda,19.0,26,2,Swami Sathyaprakash Shastri,,,2.19.26.2 "You for a long life, for lustre, and for vigour, and for strength (with gold I adorn), so that you may shine out with the brilliance of gold among the people.",Atharvaveda,19.0,26,3,Swami Sathyaprakash Shastri,,,2.19.26.3 "What the venerable Lord, the sovereign knows, what the divine Lord supreme knows, what the resplendent Lord, the destroyer of nescience knows, may all that be bestower of long life and bestower of lustre to you.",Atharvaveda,19.0,26,4,Swami Sathyaprakash Shastri,,,2.19.26.4 "May the breeding bull make you prosper with cows, may the stallion make you prosper with speedy steeds; may the vital air protect you with perception; may the resplendent self make you strong with sense-organs.",Atharvaveda,19.0,27,1,Swami Sathyaprakash Shastri,For protection etc. : triple devices,,2.19.27.1 "May the cure-juice protect you with herbs; may the sun protect you with the constellations; may the moon, destroyer of darkness, protect you with months; may the wind protect you with the vital breath.",Atharvaveda,19.0,27,2,Swami Sathyaprakash Shastri,,,2.19.27.2 "Three skies, three earths, three midspaces, four oceans, threefold praise-song, and three-fold waters they have mentioned. May those, triple ones, protect you with three-fold devices.",Atharvaveda,19.0,27,3,Swami Sathyaprakash Shastri,,,2.19.27.3 "Three sorrowless worlds (heavens), three oceans (of the midspace), three luminous worlds (of the sun), three summits (of heaven), three winds, and three suns I make your protections.",Atharvaveda,19.0,27,4,Swami Sathyaprakash Shastri,,,2.19.27.4 "O fire divine, with clarified butter I sprinkle you, augmenting you with sacrificial butter. May not the wily ones suppress -the vital force of fire, of moon or of sun.",Atharvaveda,19.0,27,5,Swami Sathyaprakash Shastri,,,2.19.27.5 "May not the wily ones suppress your in-breath, nor your out- ‘breath, nor (your) strength. O blazing bounties of Nature. possessors of all riches, may you rush up with your divine power (to help this person).",Atharvaveda,19.0,27,6,Swami Sathyaprakash Shastri,,,2.19.27.6 "He unites fire with vital breath. The wind is compact with vital breath. With vital breath the bounties of Nature have created the sun, facing each and every one.",Atharvaveda,19.0,27,7,Swami Sathyaprakash Shastri,,,2.19.27.7 Live with the life-span of life-span-makers. Live a long life. Do not die. Live with the life of the spirited ones. Do not submit to death.,Atharvaveda,19.0,27,8,Swami Sathyaprakash Shastri,,,2.19.27.8 "Secretly kept- treasure of the enlightened ones, which the resplendent self has found out by traversing the godly paths, that treasure - the gold - the waters have guarded with triple defenses; may those triple one protect you by threefold devices.",Atharvaveda,19.0,27,9,Swami Sathyaprakash Shastri,,,2.19.27.9 "Thirty-three deities and three great vigours, being pleased, guarded this (gold) within the waters. What gold is there on this pleasing one, with that, may this person pérform heroic deeds.",Atharvaveda,19.0,27,10,Swami Sathyaprakash Shastri,,,2.19.27.10 "O You eleven bounties of Nature, that are in the sky, (those bounties of Nature) enjoy the offering.",Atharvaveda,19.0,27,11,Swami Sathyaprakash Shastri,,,2.19.27.11 "O you eleven bounties of Nature, that are in the midspace, (those bounties of Nature) enjoy this offering.",Atharvaveda,19.0,27,12,Swami Sathyaprakash Shastri,,,2.19.27.12 "O you eleven bounties of Nature, that are on the earth, (those bounties of Nature) enjoy this offering.",Atharvaveda,19.0,27,13,Swami Sathyaprakash Shastri,,,2.19.27.13 "Freedom from rivals in front, behind us (is) fearlessness made; Savita (protect) me on the south, the Lord of Sachi (protect) me on the north. (See also Av. XIX.16.1)",Atharvaveda,19.0,27,14,Swami Sathyaprakash Shastri,,,2.19.27.14 "From the sky let the Adityas defend me; from the earth let the fires defend; let Indra-and-Agni defend me in freon; let the Asvins yield (yam) refuge round about; crosswise let the inviolable (cow), let jatavedas, defend (me); let the beingmakers be my defense (varman) on all sides. (Av. XIX.16.2)",Atharvaveda,19.0,27,15,Swami Sathyaprakash Shastri,,,2.19.27.15 "For your long life and splendour, I bind this blessing (mani), darbha (poacymosuroides), destroyer of rivals and causing heart-burn to the malicious one.",Atharvaveda,19.0,28,1,Swami Sathyaprakash Shastri,The darbha mani : for blessings,,2.19.28.1 "Burning the heart of the malicious one, and burning the mind of enemies, O darbha, may you scorch all evil-hearted persons like summer.",Atharvaveda,19.0,28,2,Swami Sathyaprakash Shastri,,,2.19.28.2 "Scorching the malicious one from all sides like summer, and afflicting him badly, O blessing, may you split hearts of the rivals, just as the lightening splits the clouds (vala).",Atharvaveda,19.0,28,3,Swami Sathyaprakash Shastri,,,2.19.28.3 "May you, O darbha, split the hearts of (my) malicious rivals: (thereafter) going upwards, may you make their heads fall down like the skin of the earth.",Atharvaveda,19.0,28,4,Swami Sathyaprakash Shastri,,,2.19.28.4 "Split, O darbha, my rivals; split them who invade me; split all my enemies; O blessing, split them, who hate me.",Atharvaveda,19.0,28,5,Swami Sathyaprakash Shastri,,,2.19.28.5 "Sever, O darbha, my rivals; sever them who invade me; sever all my enemies; O blessing, sever them who hate me.",Atharvaveda,19.0,28,6,Swami Sathyaprakash Shastri,,,2.19.28.6 "Hack, O darbha, my rivals; hack them who invade me; hack — all my enemies; O blessing, hack them who hate me.",Atharvaveda,19.0,28,7,Swami Sathyaprakash Shastri,,,2.19.28.7 "Cut down, O darbha, my rivals; cut them down who invade me; cut down all my enemies; O blessing, cut them down who hate me.",Atharvaveda,19.0,28,8,Swami Sathyaprakash Shastri,,,2.19.28.8 "Carve in, O darbha, my rivals; carve them in who invade me; carve in all my enemies; O blessing, carve them in who hate me.",Atharvaveda,19.0,28,9,Swami Sathyaprakash Shastri,,,2.19.28.9 "Pierce through, O darbha, my rivals; pierce through them. who invade me; pierce through all my enemies; O blessing, pierce through them who hate me.",Atharvaveda,19.0,28,10,Swami Sathyaprakash Shastri,,,2.19.28.10 "Gore, O darbha, my rivals, gore them who invade me; gore all my enemies; O blessing, gore them who hate me.",Atharvaveda,19.0,29,1,Swami Sathyaprakash Shastri,The darbha mani,,2.19.29.1 "Bore, O darbha, my rivals; bore them who invade me; bore all my enemies; O blessing, bore them who hate me.",Atharvaveda,19.0,29,2,Swami Sathyaprakash Shastri,,,2.19.29.2 "Obstruct, O darbha, my rivals; obstruct them who invade me, obstruct all my enemies; O blessing, obstruct them who hate me.",Atharvaveda,19.0,29,3,Swami Sathyaprakash Shastri,,,2.19.29.3 "Kill, O darbha, my rivals; kill them who invade me; kill all my enemies; O blessing, kill them who hate me.",Atharvaveda,19.0,29,4,Swami Sathyaprakash Shastri,,,2.19.29.4 "Churn, O darbha, my rivals; churn them who invade me; churn ail my enemies; O blessing, churn them who hate me.",Atharvaveda,19.0,29,5,Swami Sathyaprakash Shastri,,,2.19.29.5 "Crush, O darbha, my rivals; crush them who invade me, crush all my enemies; O blessing, crush them who hate me.",Atharvaveda,19.0,29,6,Swami Sathyaprakash Shastri,,,2.19.29.6 "Scorch, O darbha, my rivals; scorch them who invade me; scorch all my enemies; O blessing, scorch them who hate me.",Atharvaveda,19.0,29,7,Swami Sathyaprakash Shastri,,,2.19.29.7 "Burn, O darbha, my rivals to ashes; burn them to ashes who invade me; burn all my enemies to ashes; O blessing, burn them to ashes who hate me.",Atharvaveda,19.0,29,8,Swami Sathyaprakash Shastri,,,2.19.29.8 "Destroy, O darbha, my rivals; destroy them who invade me; destroy all my enemies; O blessing destroy them who hate me.",Atharvaveda,19.0,29,9,Swami Sathyaprakash Shastri,,,2.19.29.9 "O darbha, with that armours, which is the best among a hundred armours of your, and which leads one to ripe old age before death, making this person well-armoured, destroy the rivals with your valours.",Atharvaveda,19.0,30,1,Swami Sathyaprakash Shastri,The darbha mani : for protection,,2.19.30.1 "A hundred are your armous; O darbha, and a thousand of valours. You, as such, all the bounties of Nature, have given to this person to support and lead him unto ripe old age.",Atharvaveda,19.0,30,2,Swami Sathyaprakash Shastri,,,2.19.30.2 "They call you the armour of the enlightened ones; they call you, O darbha, the Lord Supreme. They call you the armour of the resplendent Lord. You protect kingdoms.",Atharvaveda,19.0,30,3,Swami Sathyaprakash Shastri,,,2.19.30.3 "Destroyer of rivals, O darbha, and burner of hater's heat, augmenter or ruling power, I make your blessing protector of my body.",Atharvaveda,19.0,30,4,Swami Sathyaprakash Shastri,,,2.19.30.4 "What time the ocean roared and the cloud thundered with the lightning, therefrom (came) the golden drop, and from that darbha was born.",Atharvaveda,19.0,30,5,Swami Sathyaprakash Shastri,,,2.19.30.5 "What the udumbara (ficus glemerata) blessing, prepared by expert for one desiring prosperity, may the impeller Lord, make abundance of all cattle in my cow-stall.",Atharvaveda,19.0,31,1,Swami Sathyaprakash Shastri,The udumbara mani : for various blessings,,2.19.31.1 "What is our house-holder's fire, may he be the lord of our cattle. May the potent udumbara blessing endow me with prospertiy.",Atharvaveda,19.0,31,2,Swami Sathyaprakash Shastri,,,2.19.31.2 "By the power of the udumbara blessing, may the sustainer Lord grant me prospertiy and a cow with plenty of dung (manure), calves and milk in our house.",Atharvaveda,19.0,31,3,Swami Sathyaprakash Shastri,,,2.19.31.3 "Whatever is biped and quadruped, whatever the foods and whatever the delicious drinks are there, may I obtain plenty of them, putting on the udumbara blessing.",Atharvaveda,19.0,31,4,Swami Sathyaprakash Shastri,,,2.19.31.4 "I have obtained plenty of animals, both bipeds and quadrupeds, and that of food-grains. May the Lord supreme, the impeller Lord grant me the milk of cattle and the sap of plants..",Atharvaveda,19.0,31,5,Swami Sathyaprakash Shastri,,,2.19.31.5 "May I be the overlord of cattle, may the Lord of nourishment grant me nourishment. May the udumbara blessing bestow riches on me.",Atharvaveda,19.0,31,6,Swami Sathyaprakash Shastri,,,2.19.31.6 "The udumbara blessing has come to me along with progeny and wealth; a blessing urged by the resplendent Lord, it has come to me with lustre.",Atharvaveda,19.0,31,7,Swami Sathyaprakash Shastri,,,2.19.31.7 "May this divine blessing, destroyer of rivals and winner of wealth, grant me abundance of cattle and food as well as multiplication of cows for obtaining wealth.",Atharvaveda,19.0,31,8,Swami Sathyaprakash Shastri,,,2.19.31.8 "O Lord of forest, just as in the beginning, you were born with nourishment, so may the divine learning confer on me abundance of wealth.",Atharvaveda,19.0,31,9,Swami Sathyaprakash Shastri,,,2.19.31.9 "May the divine learning bring wealth, Sinivali (the new moon light) plenty of milk and this udumbara blessing foodgrains for me.",Atharvaveda,19.0,31,10,Swami Sathyaprakash Shastri,,,2.19.31.10 "You are mighty overlord of blessings; the Lord of power has created power within you. Within you are all these foods and possessions. O udumbara blessing may you overthrow niggardness, thoughtlessness and hunger far away from us.",Atharvaveda,19.0,31,11,Swami Sathyaprakash Shastri,,,2.19.31.11 "You are group-leader. Anointed as group-leader, rising up, may you anoint me with lustre. Majesty you are; maintain majesty in me; riches you are; bestow riches on me.",Atharvaveda,19.0,31,12,Swami Sathyaprakash Shastri,,,2.19.31.12 "You are power; anoint me with power. You are householder; make me the master of house. O udumbara blessing, as such, may you bestow riches on us and bless us with all brave sons. For plenty of riches, I accept (wear) you.",Atharvaveda,19.0,31,13,Swami Sathyaprakash Shastri,,,2.19.31.13 This brave udumbara blessing is bound to the brave one. May it make our attainment full of sweetness and bestow on us riches with all brave sons.,Atharvaveda,19.0,31,14,Swami Sathyaprakash Shastri,,,2.19.31.14 "Having hundreds of joints, and thousands of blades, difficult to remove, and up-growing darbha is a powerful remedy; that -I bind on you for a long life-span.",Atharvaveda,19.0,32,1,Swami Sathyaprakash Shastri,Darbha : For long life etc.,,2.19.32.1 "They do not pull at his hair, nor strike blows on his chest, to whom one affords comfort with darbha of uncut blades.",Atharvaveda,19.0,32,2,Swami Sathyaprakash Shastri,,,2.19.32.2 "O (darbha) plant, your tuft is in the sky: on the earth you are firmly set; with you of a thousand joints, we increase the life-span (of this person).",Atharvaveda,19.0,32,3,Swami Sathyaprakash Shastri,,,2.19.32.3 You have pierced through the three heavens and also these earths; with you I split the tongue and the utterings of (my) ill-wisher.,Atharvaveda,19.0,32,4,Swami Sathyaprakash Shastri,,,2.19.32.4 "You are overpowering; I am full of overwhelming power; both of us, becoming overwhelmingly strong, will subdue our rivals.",Atharvaveda,19.0,32,5,Swami Sathyaprakash Shastri,,,2.19.32.5 "May you subdue him who assails us, subdue him who invades (us) subdue all my ill-wishers; make my wellwishers plentiful.",Atharvaveda,19.0,32,6,Swami Sathyaprakash Shastri,,,2.19.32.6 "With the darbha, born of the bounties of Nature and ever upholder of the sky, I have always won men and may I win them (in future).",Atharvaveda,19.0,32,7,Swami Sathyaprakash Shastri,,,2.19.32.7 "O darbha, may you make me pleasing to the intellectuals and the warrior-administrators, to the employees as well as the employers; to him, who desire, and to every one who discerns.",Atharvaveda,19.0,32,8,Swami Sathyaprakash Shastri,,,2.19.32.8 "Who, as soon as born, made the earth firmly set and who supported the midspace and the sky (in their places); him, who wears it, evil never reaches; may that darbha here be our shelter (dharunah) and supporter (adivakah).",Atharvaveda,19.0,32,9,Swami Sathyaprakash Shastri,,,2.19.32.9 "Destroyer of rivals, having hundreds of joints, full of overwhelming power, (the darbha) was born first of all plants. So may this darbha protect us all around. With this may I defeat the armies of the invader. .",Atharvaveda,19.0,32,10,Swami Sathyaprakash Shastri,,,2.19.32.10 "Worth a thousand, having hundreds of joints, rich in sap, fire of the waters, and crowing of the plants, may this darbha as such protect us well all around. May this divine blessing endow us with a long life-span.",Atharvaveda,19.0,33,1,Swami Sathyaprakash Shastri,Darbha : The divine blessing,,2.19.33.1 "Besmeared with clarified butter, rich in sweetness and rich in sap, making the earth firm, unshaken and shaker of others, driving away the rivals and subjugating them, O darbha, may you ascend up with the effulgence of the mighty ones.",Atharvaveda,19.0,33,2,Swami Sathyaprakash Shastri,,,2.19.33.2 "You overtake the earth with vigour; at the sacrifice, you sit beautiful on the altar; the seers put on you, the purifier; may you cleanse evils away from us.",Atharvaveda,19.0,33,3,Swami Sathyaprakash Shastri,,,2.19.33.3 "Sharp, shining, subduer, killer of injurious germs, observer of all, vigour of the bounties of Nature, this darbha is a formidable power; that I bind on you for a ripe old age and weal.",Atharvaveda,19.0,33,4,Swami Sathyaprakash Shastri,,,2.19.33.4 "Perform valorous deed with the darbha; putting darbha on you, may you never suffer any pain; then surpassing others i with lustre, may you shine like the sun in the four regions.",Atharvaveda,19.0,33,5,Swami Sathyaprakash Shastri,,,2.19.33.5 "O jangida, you are devourer of evil plotters. You are a protector, O jafigida. May the jangida protect our all the bipeds and the quadrupeds.",Atharvaveda,19.0,34,1,Swami Sathyaprakash Shastri,The Jangida plant : For protection,,2.19.34.1 "What fifty-three greedy plotters are there and hundreds of the evil device-makers, may the jangida deprive them of their power and make them impotent.",Atharvaveda,19.0,34,2,Swami Sathyaprakash Shastri,,,2.19.34.2 "Unpleasant artificial noise, and unpleasant seven discharges, and the thoughtlessness - them O jangida, may You throw away just as an archer shoots an arrow.",Atharvaveda,19.0,34,3,Swami Sathyaprakash Shastri,,,2.19.34.3 "This is indeed, a counterer of evil devices, and also counterer on of enemies. Now, may the overpowering jangida, extend our life-spans.",Atharvaveda,19.0,34,4,Swami Sathyaprakash Shastri,,,2.19.34.4 "May such great power of the jañgide protect us all around, wherewith it overcomes viskandha (splitting pain in shoulders) and intense sanskandha (curing in the shoulders) with its might.",Atharvaveda,19.0,34,5,Swami Sathyaprakash Shastri,,,2.19.34.5 Thrice the bounties of Nature created you well set on the earth; the intellectuals of old knew that you are Añgiras (by name).,Atharvaveda,19.0,34,6,Swami Sathyaprakash Shastri,,,2.19.34.6 "Not the ancient plants, nor those of recent origin surpass you; strong resister and formidable jangida is an auspicious and effective defence.",Atharvaveda,19.0,34,7,Swami Sathyaprakash Shastri,,,2.19.34.7 "O bounteous jangida of immeasurable Strength, at the time of your coming to life, the resplendent Lord put great power in you in the very beginning, so that the formidable ones may not favour you.",Atharvaveda,19.0,34,8,Swami Sathyaprakash Shastri,,,2.19.34.8 "O Lord of forest, the resplendent Lord, indeed, has put in you formidable power; thrusting away all maladies, may you destroy injurious germs, O herb.",Atharvaveda,19.0,34,9,Swami Sathyaprakash Shastri,,,2.19.34.9 "May the jangida make powerless the crushing pain (lumbago), the bursting pain (artheritis), consumptive cough, and the disease of the ribs (pleurisy), and the fever coming every autumn.",Atharvaveda,19.0,34,10,Swami Sathyaprakash Shastri,,,2.19.34.10 "Uttering the name of the resplendent Lord, the seers have given the jangida, which in the former times, the enlightened ones made a remedy, remover of splitting pain in shoulders (viskandha).",Atharvaveda,19.0,35,1,Swami Sathyaprakash Shastri,The Jangida : For protection,,2.19.35.1 "May that jangida, which the enlightened ones and the intellectuals have made a perfect defence, the destroyer of enemies, protect us, just as a treasure-guard guards the treasure.",Atharvaveda,19.0,35,2,Swami Sathyaprakash Shastri,,,2.19.35.2 "The cruel eye of the enemy, and the would-be-murderer that has come to us - O thousand-eyed one, may you destroy them carefully; O jangida, you are a sure defence.",Atharvaveda,19.0,35,3,Swami Sathyaprakash Shastri,,,2.19.35.3 "Me from sky, me from earth, me from midspace, me from plants, me from the present, and me from the future, from each and every quarter, may the jangida protect us all around.",Atharvaveda,19.0,35,4,Swami Sathyaprakash Shastri,,,2.19.35.4 "Whatever harmful acts are there perpetrated by the enlightened ones, and whatever other than these are there, may this all-cure jangida make them all powerless.",Atharvaveda,19.0,35,5,Swami Sathyaprakash Shastri,,,2.19.35.5 "The satavára (hundred-fold preventer) banquishes wasting diseases and injurious germs with it power. Mounting with lustre, this blessing removes ill-named maladies.",Atharvaveda,19.0,36,1,Swami Sathyaprakash Shastri,The Satavara Blessings,,2.19.36.1 "With its two horns it thrusts away the injurious germs, with its base the painful viruses, and with its middle part it removes the wasting disease. No malady escapes from it.",Atharvaveda,19.0,36,2,Swami Sathyaprakash Shastri,,,2.19.36.2 "The wasting diseases, which are newly born and those ones, which make much noise, all of them the satavara blessing, killer of ill-named maladies, banquished away.",Atharvaveda,19.0,36,3,Swami Sathyaprakash Shastri,,,2.19.36.3 "A hundred brave sons it does produce; a hundred wasting diseases it does destroy; smiting all the ill-named maladies, it shakes away the injurious germs.",Atharvaveda,19.0,36,4,Swami Sathyaprakash Shastri,,,2.19.36.4 "This Satavira blessing is just a golden-horned bull. Having smitten all the ill-named maladies, it attacks the injurious germs.",Atharvaveda,19.0,36,5,Swami Sathyaprakash Shastri,,,2.19.36.5 "Hundreds of ill-named maladies, hundreds of germs living Soil (gandharva) and those living in waters (apsaras), and hundreds of recurring painful diseases I prevent with the satavara (blessing).",Atharvaveda,19.0,36,6,Swami Sathyaprakash Shastri,,,2.19.36.6 "This lustre, assigned by the adorable Lord, has come (to me): may the adorable Lord bestow upon me effulgence, fame, overwhelming force, vigour, ling life, strength and the thirtythree manly powers that are there.",Atharvaveda,19.0,37,1,Swami Sathyaprakash Shastri,Agni,,2.19.37.1 "May you put lustre in my body and also overwhelming power, vigour, long life and strength. I adopt you for resplendent, action and valour lasting through a hundred autumns.",Atharvaveda,19.0,37,2,Swami Sathyaprakash Shastri,,,2.19.37.2 "You for vigour, you for strength, you for might and overwhelming power, you for conquest and sustenance of kingdom for a hundred autumns, do I adopt.",Atharvaveda,19.0,37,3,Swami Sathyaprakash Shastri,,,2.19.37.3 "I adopt you for the sake of the seasons and Season-groups, for months and years, for the sustainer and the creator for the enricher and the Lord of all existence.",Atharvaveda,19.0,37,4,Swami Sathyaprakash Shastri,,,2.19.37.4 "Wasting diseases obstruct him not, nor the curses affect him, whom the fragrant smell of the healing guggulu (bdellium) penetrates.",Atharvaveda,19.0,38,1,Swami Sathyaprakash Shastri,The Guggulu : against disease,,2.19.38.1 "Away from it scatter all the wasting diseases like fast-fleeing antelopes; O guggulu, even if you are (procured) from a river, or if you are from the sea.",Atharvaveda,19.0,38,2,Swami Sathyaprakash Shastri,,,2.19.38.2 I have mentioned the name of both for curing (the malady of) this person.,Atharvaveda,19.0,38,3,Swami Sathyaprakash Shastri,,,2.19.38.3 May the dive kustha (costus specious) come protectory from the snowy mountain. Banish all the fever and all the painful diseases.,Atharvaveda,19.0,39,1,Swami Sathyaprakash Shastri,The Kustha,,2.19.39.1 "O kustha, three are your names-- nadya-mara and nadya sa (never killing and never harming). Let this man, for whom I prescribe you every evening, morning and also by days come to no harm.",Atharvaveda,19.0,39,2,Swami Sathyaprakash Shastri,,,2.19.39.2 "Jivalà (life-giving) by name is your mother; Jivanta (life saver) by name is your father. Let this man, for whom I prescribe you every evening, morning and also by day; come to no harm.",Atharvaveda,19.0,39,3,Swami Sathyaprakash Shastri,,,2.19.39.3 "You are most excellent among herbs just as the bullock among cattle and the tiger among carnivora. Let not this man, for whom I prescribe you every, morning and also by day, come to no harm.",Atharvaveda,19.0,39,4,Swami Sathyaprakash Shastri,,,2.19.39.4 "Born thrice from brilliant sambus (bivalve shells), thrice from the suns,. and born thrice from all the bounties of Nature, that kustha is an all-cure remedy. It contains the curing principle. May you banish all the fever and all the painful diseases.",Atharvaveda,19.0,39,5,Swami Sathyaprakash Shastri,,,2.19.39.5 "In the third heaven from here, there is the asvattha (the holy fig tree, ficus religiosa) tree, the seat of the enlightened ones. There is the source of immortality. Therefrom the kustha is born. That kustha is an all-cure remedy. It contains the curing principle. May you banish all the fever and all the painful diseases. (Av. V.4.3. Vari.)",Atharvaveda,19.0,39,6,Swami Sathyaprakash Shastri,,,2.19.39.6 There moves a golden boat with golden tackle in heaven. There is the source of immortality. Therefrom the kustha is born. That Kustha is an all-cure remedy. It contains the curing principle. May you banish all the fever and all the painful diseases. (Av. V.4.4. Vari.),Atharvaveda,19.0,39,7,Swami Sathyaprakash Shastri,,,2.19.39.7 "Where there is no slipping downwards, and where there is the summit of the snowy mountain (Himalaya), there is the source of immortality, Therefrom the kustha is born. That kustha is an all-cure remedy. It contains the curing principle. May you banish all the fever and all the painful diseases.",Atharvaveda,19.0,39,8,Swami Sathyaprakash Shastri,,,2.19.39.8 "You, O kustha, whom the sugar-cane eater knew previously, or whom the sensual one know, or whom the one of sedentary habits or whom the gourmand knew, so you are à panacea (all-cure-remedy).",Atharvaveda,19.0,39,9,Swami Sathyaprakash Shastri,,,2.19.39.9 "(Fever) causing severe headache, the tertian, the constant one, and the one that comes every year - all that fever, O all- potent (Kustha), may you drive away downwards.",Atharvaveda,19.0,39,10,Swami Sathyaprakash Shastri,,,2.19.39.10 "Whatever fault is there in my mind and in my speech, which has offend the divine learning, may the Lord supreme, in accord with all the bounties of Nature, rectify that (fault).",Atharvaveda,19.0,40,1,Swami Sathyaprakash Shastri,To divinities : For blessings,,2.19.40.1 "O elemental waters, may you not crush our intelligence, nor our sacred knowledge. May you of easy flow, come on flowing. Favoured by you, may I become intelligent and lustrous.",Atharvaveda,19.0,40,2,Swami Sathyaprakash Shastri,,,2.19.40.2 "May you not-injure our intelligence, nor our conservation, nor what is our austerity. May they, the gracious, recommend us for a long life; may they be gracious mother to us.",Atharvaveda,19.0,40,3,Swami Sathyaprakash Shastri,,,2.19.40.3 "Grant us, O twins-divine, that food, which, full of light and seatherer of darkness, will sustain us.",Atharvaveda,19.0,40,4,Swami Sathyaprakash Shastri,,,2.19.40.4 "Desirous of weal, attainers of light, the seers began austerity and consecration in ancient times. Therefrom the kingdom, strength and vigour was born. May the bounties of Nature bring all that under control of this person.",Atharvaveda,19.0,41,1,Swami Sathyaprakash Shastri,Tapa,,2.19.41.1 The Divine Supreme is the sacrificer: the divine Supreme is the sacrifices: the sacrificial posts have been set up by the Divine Supreme. The adhvaryu priest is born of the Divine Supreme; and the sacrificial offering is put within the Divine Supreme.,Atharvaveda,19.0,42,1,Swami Sathyaprakash Shastri,Extolling the Brahman,,2.19.42.1 "The Divine Supreme is the ladles full of clarified butter: by the Divine Supreme the sacrificial altar is raised: the Divine Supreme is the substance of the sacrifice, as well as the priests that offer oblations. Svaha to the pacified one.",Atharvaveda,19.0,42,2,Swami Sathyaprakash Shastri,,,2.19.42.2 "Choosing favour of Him. who protects well: I offer my praises to the deliverer from sins. O resplendent Lord, may you, accept this offering. May the wishes of the sacrificer come true.",Atharvaveda,19.0,42,3,Swami Sathyaprakash Shastri,,,2.19.42.3 "The deliverer from sin, the best among those who deserve worship, shining, and foremost at the sacrifices, the child of the waters (Agni) -- Him, O twins-divined, I invoke; may they two grant you wisdom, strength and vigour by their strength.",Atharvaveda,19.0,42,4,Swami Sathyaprakash Shastri,,,2.19.42.4 "Whither the realizers of the Divine Supreme go with consecration and austerity, may the fire divine lead me thither; may the fire divine grant me wisdom. I dedicate it to the fire divine.",Atharvaveda,19.0,43,1,Swami Sathyaprakash Shastri,To Various Gods : For attaining-heaven,,2.19.43.1 "Whither the realizers of the Divine Supreme go with consecration and austerity, may the cosmic wind lead me thither; may the cosmic wind grant me vital breaths. I dedicate it to the cosmic wind.",Atharvaveda,19.0,43,2,Swami Sathyaprakash Shastri,,,2.19.43.2 Whither the realizers of the divine supreme go with consecration and austerity; may the sun lead me thither; may the sun grant me vision. I dedicate it to the sun.,Atharvaveda,19.0,43,3,Swami Sathyaprakash Shastri,,,2.19.43.3 "Whither the realizers of the Divine Supreme go with consecration and austerity, may the moon lead me thither; may the moon grant me (a pleasant) mind. I dedicate it to the moon.",Atharvaveda,19.0,43,4,Swami Sathyaprakash Shastri,,,2.19.43.4 "Whither the realizers of the Divine Supreme go with consecration and austerity, may the curing principle (soma) lead me thither; may the curing principle grant me the sap. I dedicate it to the curing principle.",Atharvaveda,19.0,43,5,Swami Sathyaprakash Shastri,,,2.19.43.5 "Whither the realizers of the Divine Supreme go with consecration and austerity, may the resplendent self (Indra) lead me thither, may the resplendent self grant me the strength. I dedicate it to the resplendent self.",Atharvaveda,19.0,43,6,Swami Sathyaprakash Shastri,,,2.19.43.6 "Whither the realizers of the Divine Supreme go with consecration and austerity, may the elemental water lead me thither, may the immortality come to me. I dedicate it to the elemental waters.",Atharvaveda,19.0,43,7,Swami Sathyaprakash Shastri,,,2.19.43.7 "Whither the realizers of the Divine Supreme go with consecration and austerity, may the Lord of knowledge lead me thither; may the Lord of knowledge grant me the sacred knowledge.",Atharvaveda,19.0,43,8,Swami Sathyaprakash Shastri,,,2.19.43.8 "You are the lengthener of life-span: you are said to be an allcure medicine. So, O ointment, augmenter of happiness, may you and the waters give us relief and freedom from fear.",Atharvaveda,19.0,44,1,Swami Sathyaprakash Shastri,Anjanam : ointment against disease,,2.19.44.1 "What jaundice, venerabile disease, aching of limbs, and herpes are there - all those wasting diseases, may this ointment strike out of your limbs.",Atharvaveda,19.0,44,2,Swami Sathyaprakash Shastri,,,2.19.44.2 "May this ointment, born on earth, beneficial, and life-giver of men, make me unperishing, fast chariot-rider, and sinless.",Atharvaveda,19.0,44,3,Swami Sathyaprakash Shastri,,,2.19.44.3 "O vital breath, preserve our breath. O life, be gracious to our life. O destroyer, may you release us from the snares of destruction.",Atharvaveda,19.0,44,4,Swami Sathyaprakash Shastri,,,2.19.44.4 "You are embryo of the ocean and flower of the lightnings. You are the wind, (our) breath, the sun, (our) vision, and the sap of heaven.",Atharvaveda,19.0,44,5,Swami Sathyaprakash Shastri,,,2.19.44.5 "O ointment divine, brought from the three-humped (Trikakut) mountain, may you guard me from all (sides). Medicinal plants, whether of foreign lands or of the mountains, can never surpass you.",Atharvaveda,19.0,44,6,Swami Sathyaprakash Shastri,,,2.19.44.6 "Killer of harmful germs and expeller of disease, this (ointment) has come down in our midst, driving away all the diseases and making impending calamities vanish.",Atharvaveda,19.0,44,7,Swami Sathyaprakash Shastri,,,2.19.44.7 "O sovereign venerable Lord, man tells here many a lie, from that guilt, may you of thousand-fold strength, free us completely.",Atharvaveda,19.0,44,8,Swami Sathyaprakash Shastri,Varuna,,2.19.44.8 "In that we have said O waters, O inviolable, O Varuna, from that sin, may you of thousand fold strength; free us completely.",Atharvaveda,19.0,44,9,Swami Sathyaprakash Shastri,,,2.19.44.9 "Mitra and Varuna, both, have gone after thee, O Ointment; they having gone far after thee, brought thee back for enjoyment (bhoga).",Atharvaveda,19.0,44,10,Swami Sathyaprakash Shastri,Ointment,,2.19.44.10 "Just as one repays a loan (taken) from a creditor, so may you carry the harmful device to the house of the device-maker; O añjana blessing, may you crush the ribs of the enemy, who conspires with his eyes.",Atharvaveda,19.0,45,1,Swami Sathyaprakash Shastri,Anjanam : Ointment,,2.19.45.1 "Whatever evil-dreaming is there in us,in our cows and in our household, may (this) dear (blessing) inflict that on the enemy having fictitious names; the unpleasant enemy, having ficticious names, put that on himself.",Atharvaveda,19.0,45,2,Swami Sathyaprakash Shastri,,,2.19.45.2 "May this mountain-born anjana blessing, flourishing with the vigour and might of the waters, and born from the fire divine, cognizant of all beings, and full of four-fold strength, make the quarters propitious for you.",Atharvaveda,19.0,45,3,Swami Sathyaprakash Shastri,,,2.19.45.3 "This anjana blessing of four-fold strength is being bound upon you. May all the quarters be free from fear to you. O lord, may you stay firm like the impeller Lord; let these people bring tribute to you.",Atharvaveda,19.0,45,4,Swami Sathyaprakash Shastri,,,2.19.45.4 "Apply one to your eyes; wéar one as a jewel; bathe with one, and drink one of them. May this blessing of four-fold strength protect us fully from the four calamitous bonds of the gripping disease (seizure).",Atharvaveda,19.0,45,5,Swami Sathyaprakash Shastri,,,2.19.45.5 "May the adorable Lord preserve me with vital heat for inbreath, for out-breath, for long life, for lustre, for vigour, for majesty, for weal, for good prosperity. Svahà.",Atharvaveda,19.0,45,6,Swami Sathyaprakash Shastri,To other Gods,,2.19.45.6 "May the resplendent Lord preserve me with the strength (of the sense-organs) for in-breath, for out-breath, for long life, for lustre, for vigour, for majesty, for weal, for good prosperity. Svaha.",Atharvaveda,19.0,45,7,Swami Sathyaprakash Shastri,,,2.19.45.7 "May the blissful Lord preserve me with bliss for in-breath. for out-breath, for long life, for lustre, for vigour, for majesty, for weal, for good prosperity. Svaha.",Atharvaveda,19.0,45,8,Swami Sathyaprakash Shastri,,,2.19.45.8 "May the bounteous Lord preserve me with bounty for inbreath, for out-breath, for long life, for lustre, for vigour, for majesty, for weal, for good prosperity. Svaha.",Atharvaveda,19.0,45,9,Swami Sathyaprakash Shastri,,,2.19.45.9 "May the brave soldiers (cloud-bearing winds) preserve me with the troops for in-breath, for out-breath, for long life, lustre, for vigour, for majesty, for weal, for good prosperity. Svaha.",Atharvaveda,19.0,45,10,Swami Sathyaprakash Shastri,,,2.19.45.10 "The Lord of creatures, in the beginning, bound you, the delightful astrta (unsubdued) blessing, for performing heroic deeds. That very (blessing) I bind on you for a long life, for lustre, for vigour and for strength, may the unsubdued protect you all around.",Atharvaveda,19.0,46,1,Swami Sathyaprakash Shastri,Astrtamani : unsubdued blessing,,2.19.46.1 "O unsubdued (blessing), may you stand up to defend this person with ceaseless care. May not the crafty merchants harm you. Just as the resplendent army chief destroys the robbers, so may you shake off the invaders. May you overwhelm all your enemies; may the unsubdued protect you all around.",Atharvaveda,19.0,46,2,Swami Sathyaprakash Shastri,,,2.19.46.2 "Whom hundreds of assailants, attaching and smiting, have failed to subdue, to him the resplendent Lord has set the vision, life and also strength; may the unsubdued protect you all around.",Atharvaveda,19.0,46,3,Swami Sathyaprakash Shastri,,,2.19.46.3 "We cover you with the armour of the resplendent Lord, who is the overlord of the bounties of Nature. May all the enlightened ones lead you forth again; may the unsubdued protect you all around.",Atharvaveda,19.0,46,4,Swami Sathyaprakash Shastri,,,2.19.46.4 "A hundred and one powers and a thousands lives are there in this unsubdued blessing. Like a tiger, attack all your enemies. Whoso invades you, may he fall below; may the unsubdued protect you all around.",Atharvaveda,19.0,46,5,Swami Sathyaprakash Shastri,,,2.19.46.5 "Besmeared with clarified butter, rich in honey and milk, possessing a thousand lives and a hundred incarnations, bestower of life-span, granter of peace and happiness, full of vigour and sap, may the unsubdued protect you all around.",Atharvaveda,19.0,46,6,Swami Sathyaprakash Shastri,,,2.19.46.6 "May the impeller Lord arrange it so that you shall be superior, having no rivals and destroyer of rivals, and exercising control over your kins; may the unsubdued protect you all around.",Atharvaveda,19.0,46,7,Swami Sathyaprakash Shastri,,,2.19.46.7 "O night, the terrestrial space has been filled with the lights of the father (i.e., heaven). Mighty you spread forth upto the abodes of the sky. The glowful darkness pervades all around.",Atharvaveda,19.0,47,1,Swami Sathyaprakash Shastri,To Rátri (Night) : for protection,,2.19.47.1 "In her, whose other end is not seen and who does not allow all things to be scen separately, all that moves, enters (to rest). O vast, darksome night, may we reach your other end unharmed; O benign one, may we reach the other end.",Atharvaveda,19.0,47,2,Swami Sathyaprakash Shastri,,,2.19.47.2 "O night, what your observers watching over men are there ninety-nine, or eighty-eight or seventy-seven.",Atharvaveda,19.0,47,3,Swami Sathyaprakash Shastri,,,2.19.47.3 "‘And sixty-six, O opulent one, and fifty-five. O delightful. and forty-four and thirty-three O speeding one;",Atharvaveda,19.0,47,4,Swami Sathyaprakash Shastri,,,2.19.47.4 "And your twenty-two, and , O night, eleven at least are there, with those guards, may you guard us sure today. O heaven's daughter.",Atharvaveda,19.0,47,5,Swami Sathyaprakash Shastri,,,2.19.47.5 Protect us; may no cruel killer overpower us; may no abusing rogue overpower us. May not a thief of cows overpower us today; may not a wolf to the sheep overpower us.,Atharvaveda,19.0,47,6,Swami Sathyaprakash Shastri,,,2.19.47.6 "O benign one, not a robber of horses, nor the torturers of men (overpower us). By remotest pathways may the thief and the robber flee; by the distant road the fánged rope and by the distant one may the wicked husten.",Atharvaveda,19.0,47,7,Swami Sathyaprakash Shastri,,,2.19.47.7 "Now, O night, make headless the serpent, causing great thirst by its hissing, crush the jaws of the wolf, and dash the thief to the wooden post.",Atharvaveda,19.0,47,8,Swami Sathyaprakash Shastri,,,2.19.47.8 "O night, we dwell within you; we shall sleep; may you keep awake watchful, give shelter to our cows, horses and men.",Atharvaveda,19.0,47,9,Swami Sathyaprakash Shastri,,,2.19.47.9 "Now, what things we have collected and what are (lying) in the chest, all those we entrust to you.",Atharvaveda,19.0,48,1,Swami Sathyaprakash Shastri,To Rátri (night),,2.19.48.1 "O mother night, may you hand us over to the dawn; may the dawn hand us over to the day; may the day hand us over to you, O glowing one.",Atharvaveda,19.0,48,2,Swami Sathyaprakash Shastri,,,2.19.48.2 "Whatsoever that flies, whatsoever that glides, and whatsoever a rougue beast of mountains is there, (grips our joints) from that, O night, may you protect us.",Atharvaveda,19.0,48,3,Swami Sathyaprakash Shastri,,,2.19.48.3 "As such may you protect us from behind, you from in fron: you from above and from underneath as well. O glowing one, do protect us. Here we are your praise- singers",Atharvaveda,19.0,48,4,Swami Sathyaprakash Shastri,,,2.19.48.4 "They, who perform rituals at night, and ______ awake within the beings, and they, who protect all cattle may they keep awake within (watch over) our selves, keep awake with in (watch-over) our cattle.",Atharvaveda,19.0,48,5,Swami Sathyaprakash Shastri,,,2.19.48.5 "I know. — your name, O night. 'dripping clarified butter’ (grtachi) is your name. The possessor of strength (Bharadvàj) knows you as such. So may you keep awake and watch over our possessions.",Atharvaveda,19.0,48,6,Swami Sathyaprakash Shastri,,,2.19.48.6 "Covetablé, vouthful maiden. night. dear to the impeller ___ of the fortune, all encompassing. “easy Ce cee ne accumulating giory. nee elec the heaven md carb eu grandeur.",Atharvaveda,19.0,49,1,Swami Sathyaprakash Shastri,Night : Praises and Prayer,,2.19.49.1 "Profound (dgrkness} has ascended vere a things ^: ', imightiest ones have ascended te highest skys ihai7 2 ae, night, full of desire, moves gradually (one). towards: woua, a friend with nice provisions (presents",Atharvaveda,19.0,49,2,Swami Sathyaprakash Shastri,,,2.19.49.2 "O desirable deserving worship blissful. night-born might you have come. May you stay here with friendly favour in you protect us, O well born. and also the dary prodnets. which are beneficial for men with their nourishment",Atharvaveda,19.0,49,3,Swami Sathyaprakash Shastri,,,2.19.49.3 "The might, full of passion, assumes the vigour en. hon. elephant. tiger und of leopard, the colour of herse and the ` voice af man C siumng one; you gera nonam a form",Atharvaveda,19.0,49,4,Swami Sathyaprakash Shastri,,,2.19.49.4 "I pay my homage to the benign nighr ane the “ome - ter ; sunrise Mother i! snow, may she be casy of irvevate, for., us. O brunteous one, may yuu nouce this jr; e song vk _ which I greet vou in^all the quarters",Atharvaveda,19.0,49,5,Swami Sathyaprakash Shastri,,,2.19.49.5 "O glowful might, you rehsh our prine: s nas abe y SINE Through the breaking of dawns may d De catt alt out heroic sons and be with all our possessions",Atharvaveda,19.0,49,6,Swami Sathyaprakash Shastri,,,2.19.49.6 "You have indeed, assumed the name “Ramya, (Gueller). Whoso want to spoil my riches, may you. O night come to them as a burner of their lives. Whosoever is a thief, may he not exist; may he never exist again.",Atharvaveda,19.0,49,7,Swami Sathyaprakash Shastri,,,2.19.49.7 "You are beautiful, O night, like a well-wrought bowl; a youthful maid, you assume all the aspects of a cow. Full of vision, full of desire, showing me your forms, like heavens, may you adorn this earth also.",Atharvaveda,19.0,49,8,Swami Sathyaprakash Shastri,,,2.19.49.8 "What thief comes today a malicious mortal enemy, may the night, knowing his intent full well, strike off his shoulders as well as the head.",Atharvaveda,19.0,49,9,Swami Sathyaprakash Shastri,,,2.19.49.9 "May she strike off his feet, so that he may not, strike off his arms, so that he may not hurt. The marauder that comes, may he go away crushed to pulp. May he go away, go far away, go away to a dry and dreary stump.",Atharvaveda,19.0,49,10,Swami Sathyaprakash Shastri,,,2.19.49.10 "Now, O night, make headless the serpent, causing great thirst by its hissing; strike the eyes of the wolf out of his head, dash the thief to the wooden post. (Av.XIX.47.8.Var.. )",Atharvaveda,19.0,50,1,Swami Sathyaprakash Shastri,To Night : For protection,,2.19.50.1 "O night, with those sharp-horned fast-running bullocks, that are yours may you, today and on all days, hear us across all difficulties.",Atharvaveda,19.0,50,2,Swami Sathyaprakash Shastri,,,2.19.50.2 May we get across each and every might with our body uninjured. May our enemies not get across from the deep waters.,Atharvaveda,19.0,50,3,Swami Sathyaprakash Shastri,,,2.19.50.3 "Just as a millet-seed fying up and blown away, is not traced out. O night, may you blow him away whosever comes to harm us.",Atharvaveda,19.0,50,4,Swami Sathyaprakash Shastri,,,2.19.50.4 "Keep the thief away from (our) house, also the ____ and goats; also him, who wants to lead our horse ___ his head.",Atharvaveda,19.0,50,5,Swami Sathyaprakash Shastri,,,2.19.50.5 "O night, possessor of great fortunes, as you have come day dealing out riches, make us to enjoy all that, so that this may not go to others..",Atharvaveda,19.0,50,6,Swami Sathyaprakash Shastri,,,2.19.50.6 "O night, may you hand over all of us to the dawn free from sin, may the dawn deliver us to the day; and the day to you. O glowing one.",Atharvaveda,19.0,50,7,Swami Sathyaprakash Shastri,,,2.19.50.7 Unbound am I; unbound is my soul: unbound (is) my vision; unbound (is) my audition; unbound (is) my in-breath: unbound (is) my out-breath; unbound (is) my diffused breath; unbound the whole of me.,Atharvaveda,19.0,51,1,Swami Sathyaprakash Shastri,Atman,,2.19.51.1 "At the impulsion of the divine impeller Lord, urged by the arms of the twins divine and by the hands of the nourisher Lord, I undertake (this work).",Atharvaveda,19.0,51,2,Swami Sathyaprakash Shastri,Savita,,2.19.51.2 "In the beginning arose that desire, which was the first seed of the mind. As such, may you, O desire, akin to the providential desire, grant plenty of-riches to the sacrificer.",Atharvaveda,19.0,52,1,Swami Sathyaprakash Shastri,Kama : Desire,,2.19.52.1 "O desire, you are well established by (your) overpowering might, pervasive and majestic, a friend to one seeking friendship, you are fierce, overwhelming in battles; may you bestow vigour on the sacrificer.",Atharvaveda,19.0,52,2,Swami Sathyaprakash Shastri,,,2.19.52.2 "To him, who from a long distance longed for an inexhaustible response, all the quarters listened, and with desire they produced bliss.",Atharvaveda,19.0,52,3,Swami Sathyaprakash Shastri,,,2.19.52.3 "By desire, the desire has come to me, from hear to heart. Whatever be the mind of those yonder ones, may that come to me here.",Atharvaveda,19.0,52,4,Swami Sathyaprakash Shastri,,,2.19.52.4 "O desire, desiring whatsoever we make the offering to you may all that be accomplished for us. Now may vou enjoy this offering. Svaha.",Atharvaveda,19.0,52,5,Swami Sathyaprakash Shastri,,,2.19.52.5 "Time, the seven-reigned horse, thousand-eyed-unaging and prolific, draws (the Cosmic Chariot). Sages with keen vision mount it; all the beings are it wheels.",Atharvaveda,19.0,53,1,Swami Sathyaprakash Shastri,Kala : Time,,2.19.53.1 "This Time (horse) draws the seven wheels: seven are to naves, verily, the immortality is the axle. Making all the beings manifest, Time, the destroyer (sah), moves on He is the primal deity.",Atharvaveda,19.0,53,2,Swami Sathyaprakash Shastri,,,2.19.53.2 The overflowing vessel is set upon Time. Indeed. we see him taking on various forms. He is face to face with all these beings. They call him kala (time) in the highest heaven.,Atharvaveda,19.0,53,3,Swami Sathyaprakash Shastri,,,2.19.53.3 "He alone sustains the beings completely. He alone pervades the beings thoroughly. Being father, He becomes their son. Surely, there is no other majesty superior to Him.",Atharvaveda,19.0,53,4,Swami Sathyaprakash Shastri,,,2.19.53.4 "Time has created that heaven; Time has created these earth as well. In Time, indeed, is located all that has existed and that will ever exist stirred (by Time).",Atharvaveda,19.0,53,5,Swami Sathyaprakash Shastri,,,2.19.53.5 "Time has generated the earth; the sun burns in Time. In Time, indeed, are located all the beings in Time the vision discerns.",Atharvaveda,19.0,53,6,Swami Sathyaprakash Shastri,,,2.19.53.6 "In Time mind, in Time life, in Timé name is well set. By Time, when it comes, all these creations rejoice.",Atharvaveda,19.0,53,7,Swami Sathyaprakash Shastri,,,2.19.53.7 "In Time fervour, in Time the great observer the highest knowledge is well set. Time is the Lord of all; father of the Lord of creatures is He",Atharvaveda,19.0,53,8,Swami Sathyaprakash Shastri,,,2.19.53.8 "Urged by Him, created by Him, all that is set, surely, within Him. Time, becoming the Divine supreme, sustains the Lord, seated in the highest abode.",Atharvaveda,19.0,53,9,Swami Sathyaprakash Shastri,,,2.19.53.9 Time has created the creatures in the beginning. Time created the Lord of creatures. The self existent seer (Kasyapa) is born from Time. from Time fervour is born.,Atharvaveda,19.0,53,10,Swami Sathyaprakash Shastri,,,2.19.53.10 "From Time the waters are born: from time the sacred knowledge, fervour, and the quarters. The sun rises by Time; in Time he enters again.",Atharvaveda,19.0,54,1,Swami Sathyaprakash Shastri,In Praise of Kala,,2.19.54.1 By Time: the wind blows afresh; by Time mighty is the earth. The sky is great. Being set in Time.,Atharvaveda,19.0,54,2,Swami Sathyaprakash Shastri,,,2.19.54.2 "By Time, the son (of Time: Prajapati) created past, present and future in ahcient times. The RKs (praise verses) are born from Time; from time is born the Yajuh' (sacrificial text );",Atharvaveda,19.0,54,3,Swami Sathyaprakash Shastri,,,2.19.54.3 Time has set in motion the sacrifice unexhausting share of the enlightened ones. Protectors of earth and the energies of water (are set) in Time: in Time are set the words.,Atharvaveda,19.0,54,4,Swami Sathyaprakash Shastri,,,2.19.54.4 "In Time this divine brilliant (Angiras), and this unflinching (Atharvan) stand fast. Conquering this world, and the highest world, and the holy worlds and holy midspaces, and all the worlds by the sacred knowledge, that Time is approached as the highest Lord.",Atharvaveda,19.0,54,5,Swami Sathyaprakash Shastri,,,2.19.54.5 "Night after night, without any break, bringing offering to him, as if fodder to a stabled horse, delighting in plenty of riches along with food. O adorable Lord may we, your neighbors, never come to harm.",Atharvaveda,19.0,55,1,Swami Sathyaprakash Shastri,To Agni,,2.19.55.1 "Whatever is your power of providing dwelling and that of providing food, that, surely, is yours. May you favour us with the same; delighting in plenty of riches along with food O adorable Lord, may we, your neighbors, never come to harm.",Atharvaveda,19.0,55,2,Swami Sathyaprakash Shastri,,,2.19.55.2 "Each and every evening, may there be the house-holder's fire for us; each and every morning, may he be the bestower of happiness. May you be the bestower of each and every wealth on us. Enkindled you, may we nourish our progeny (tanvam).",Atharvaveda,19.0,55,3,Swami Sathyaprakash Shastri,,,2.19.55.3 "Each and every morning, may there be the house-holder’s fire for us; each and every evening may he be the bestower of happiness on us. May you be the bestower ot each and every wealth on us. Enkindling you, may we prosper through a hundred winters.",Atharvaveda,19.0,55,4,Swami Sathyaprakash Shastri,,,2.19.55.4 "May I be one, never having burnt food in the back part of my plate. Homage be to the adorable Lord, the consumer of food, the lord of food, the terrible punisher. May you the courteous one protect my court as well as the courteous one, protect my court, as well as courteous courtiers.",Atharvaveda,19.0,55,5,Swami Sathyaprakash Shastri,,,2.19.55.5 "O resplendent one, invoked by the multitude, make us attain our full life-span, day after day, only to you, bringing our tribute, just as fodder to a stabled horse, O adorable Lord.",Atharvaveda,19.0,55,6,Swami Sathyaprakash Shastri,,,2.19.55.6 "From the world of the controller Lord you have come. Self possessed, you unite mortals with pleasure. Fashioning dream in the abode of the life-enjoyer. knowing full well, you go on a common chariot with the lonely person.",Atharvaveda,19.0,56,1,Swami Sathyaprakash Shastri,Svapna: Dream,,2.19.56.1 First of all Bennie Bond béheld you one day before the night was created. O dreams hence you have come here concealing your form from the leeches.,Atharvaveda,19.0,56,2,Swami Sathyaprakash Shastri,,,2.19.56.2 "Like a huger stone; desirous óf greatness, from the ‘life: destroyers he crossed over to the enlightened ones. To that dream, the thirty-three enlightened ones, dwelling in the World of light, granted the supreme domination.",Atharvaveda,19.0,56,3,Swami Sathyaprakash Shastri,,,2.19.56.3 "The elders know it not, nor the enlightened ones, whose muttering goes on within it. Instructed by the venerable Lord, the old sages have put dream into the man with threefold suffering.",Atharvaveda,19.0,56,4,Swami Sathyaprakash Shastri,,,2.19.56.4 "Whose cruelty the evil-doers share: and persons of good actions enjoy a holy life free from bad dreams. With your closest kin, You revel in the world of bliss. You are born from the mind of a sufferer.",Atharvaveda,19.0,56,5,Swami Sathyaprakash Shastri,,,2.19.56.5 "We know all your attendant that go before you; we know, O dream, who is your overlord here. May you protect us, the glorious ones, with glory here: go far away along with the malicious ones.",Atharvaveda,19.0,56,6,Swami Sathyaprakash Shastri,,,2.19.56.6 "Just as they (pay back) one sixteenth part, as one eighth part and as they pay back the (whole) debt, so we carry all the bad dream to the unpleasant enemy.",Atharvaveda,19.0,57,1,Swami Sathyaprakash Shastri,Against evil - dreaming,,2.19.57.1 "Kings are well gone away; debts are well gone away; leprosies are well gone away; interests on capital (kala) are wéll gone away. Whatever bad dream has accumulated within us, that bad dream we send out to him, who hates us.",Atharvaveda,19.0,57,2,Swami Sathyaprakash Shastri,,,2.19.57.2 "O child of the divine protecting powers, o hand of the controlling Lord: Ó dream whatever is benign may that be mine; whàt is evil, thát we send away to the malicious enemy. May you not be the mouth of the black bird. ( crow) for the sufferers.",Atharvaveda,19.0,57,3,Swami Sathyaprakash Shastri,,,2.19.57.3 "You as such we know well, O dream May you, O dream like a horse his halter, like a horse his girth, throw of the bad dream that is within us, within our cows, and within our homes on him, who is not one of us, is a reviler of the enlightened ones and a mocker.",Atharvaveda,19.0,57,4,Swami Sathyaprakash Shastri,,,2.19.57.4 "May he, who is not one of us; is a revile of the: enlightened ones and a mocker, wear that like a golden necklace. May the bad dream get nine cubits away rom us - even farther than that AIl: the bad dreams; we do send out to the malicious enemy.",Atharvaveda,19.0,57,5,Swami Sathyaprakash Shastri,,,2.19.57.5 "May there be always (sadaiva) a constant (samana) flow of clarified butter, augmenting the year with sacrificial oblations. May our audition, vision and vital breath unimpaired; may we remain unsevered from long life.",Atharvaveda,19.0,58,1,Swami Sathyaprakash Shastri,"To Various, Gods for Blessings",,2.19.58.1 "Máy the Vital breath invoke us: We invoke thé vital breath. The earth has gathered spléndour so the midspace: the blissful Lord, the Lord supreme and the sustainer Lord (is) full- of splendoür;",Atharvaveda,19.0,58,2,Swami Sathyaprakash Shastri,,,2.19.58.2 "The heaven and earth have become gatherers of splendour. Possessing splendour may we move about on earth. The cows come and wait upon the glorious master of cows. Possessing glory, may we move about on earth.",Atharvaveda,19.0,58,3,Swami Sathyaprakash Shastri,,,2.19.58.3 "Construct the cow-stall, for that is the drinking place of your leaders (of your men) fabricate armour, manifold and ample. Make cities of iron Strong and impregnable: let not your ladle leak: make it strong and unbreakable.",Atharvaveda,19.0,58,4,Swami Sathyaprakash Shastri,,,2.19.58.4 "The sacrifice's eye, commencement, and face; with voice, hearing, mind I make oblation, To this sacrifice, extended by Visvakarman, let the gods come, well-willing.",Atharvaveda,19.0,58,5,Swami Sathyaprakash Shastri,,,2.19.58.5 "Those who are the priests of the enlightened ones, and who deserve honour, and for whom a share of sacrifical oblations is allotted, may all those enlighted ones, along with their wives, comes to this sacrifice and revel in the food offered.",Atharvaveda,19.0,58,6,Swami Sathyaprakash Shastri,,,2.19.58.6 "O adorable, you are divine amongst the mortal men, and preserver of their sacred deeds. Therefore, we worship you in every benevolent task. (Rk.VIII.11.1)",Atharvaveda,19.0,59,1,Swami Sathyaprakash Shastri,For successful sacrifice,,2.19.59.1 "O divine forces, being ignorant of Nature's laws, if we show negligence in the works assigned to us, may the all-wise fire divine, compensate it fully on his own accord by providing well-timed Seasons,. through which he; regulateds the functions of thé cosmic forces. (Rg. X. 24, Var.)",Atharvaveda,19.0,59,2,Swami Sathyaprakash Shastri,,,2.19.59.2 "May we pursue; the path of enlightened ones and accomplish all that we are capable of; may that wise fire divine become our inspirer; verily, he is the main source of inspiration in all our beneficial acts; may He guide us to accomplish all benevolent acts, performed at proper seasons. (Rg.X.23.Var.)",Atharvaveda,19.0,59,3,Swami Sathyaprakash Shastri,,,2.19.59.3 "(May there be) speech in-my, vital breath in nostrils, Vision in two eyes audition in two ears, hair not tuned grey, teeth undecayed, and abundant strength in my two arms.",Atharvaveda,19.0,60,1,Swami Sathyaprakash Shastri,For Physical abilities,,2.19.60.1 "(May there be) vigour in my two thighs, speed in my two legs, steadiness in my two feet all my organs unimpaired and my-self ever unsubdued.",Atharvaveda,19.0,60,2,Swami Sathyaprakash Shastri,,,2.19.60.2 "May my body be fit. I shall overpower the foes, May I attain my full length of life. Be seated happily for me. Bestow plenty (on me), purifying in the realm of bliss.",Atharvaveda,19.0,61,1,Swami Sathyaprakash Shastri,For long life,,2.19.61.1 "May you make me pleasing among the enlightened ones; make me pleasing among the ruling authorities. May I be pleasing to all who observe, whether workers or the elite.",Atharvaveda,19.0,62,1,Swami Sathyaprakash Shastri,For popularity,,2.19.62.1 "Get up, O Lord of knowledge; awaken the enlightened ones with the sacrifice. Increase our life-span, vital breath, progeny, cattle, and fame as well as the sacrificer.",Atharvaveda,19.0,63,1,Swami Sathyaprakash Shastri,To Brhaspati,,2.19.63.1 O adorable Lord. I have brought fuel-wood for the great cognizant of all. May that cognizant of all grant me faith and intelligence (wisdom).,Atharvaveda,19.0,64,1,Swami Sathyaprakash Shastri,To Agni : with fuel,,2.19.64.1 "O cognizant of all. I augment you with the quick-burning firewood. So, may you make us prosper with progeny and wealth.",Atharvaveda,19.0,64,2,Swami Sathyaprakash Shastri,,,2.19.64.2 "O fire-divine, whatever pieces of firewood we bring and place for you. O young one may you enjoy that. May all this be propitious for me.",Atharvaveda,19.0,64,3,Swami Sathyaprakash Shastri,,,2.19.64.3 "O fire-divine, thes are your fuel-sticks, Kindled up may you become lustrous. May you set long life in us and grant immortality to our precepton.",Atharvaveda,19.0,64,4,Swami Sathyaprakash Shastri,,,2.19.64.4 "Remover (of gloom) one of beautiful rays, the, sun, has, ascended to heaven with his glow. Whoévér obstructs you in flying up to the sky, may you smite, them down with youre flame, without fear, O cognizant of all. O sun, ing fierce may you ascend to the sky.",Atharvaveda,19.0,65,1,Swami Sathyaprakash Shastri,Praise of the Sun,,2.19.65.1 "Those life destroyers, tricky fellows who move about with iron-nots and; with hooks and bonds made of iron them subdue with your flame. O cognizant of all beings. May you go about, crushing our rivals like a thousand- pointed bolt.;",Atharvaveda,19.0,66,1,Swami Sathyaprakash Shastri,To Agni,,2.19.66.1 Through a hundred autumns may we see.,Atharvaveda,19.0,67,1,Swami Sathyaprakash Shastri,For long life and prosperity -,,2.19.67.1 Through a hundred autumns may we live.,Atharvaveda,19.0,67,2,Swami Sathyaprakash Shastri,,,2.19.67.2 Through a hundred autumns may we recognize.,Atharvaveda,19.0,67,3,Swami Sathyaprakash Shastri,,,2.19.67.3 Through a hundred autumns may we ascend.,Atharvaveda,19.0,67,4,Swami Sathyaprakash Shastri,,,2.19.67.4 Through a hundred autumns may we thrive.,Atharvaveda,19.0,67,5,Swami Sathyaprakash Shastri,,,2.19.67.5 Through a hundred autumns may we arise,Atharvaveda,19.0,67,6,Swami Sathyaprakash Shastri,,,2.19.67.6 Through a hundred autumns may we prosper.,Atharvaveda,19.0,67,7,Swami Sathyaprakash Shastri,,,2.19.67.7 For more than a hundred autumns.,Atharvaveda,19.0,67,8,Swami Sathyaprakash Shastri,,,2.19.67.8 "Into the openings of non-existing as well as of far extending, Center with thy skill, Lifting up the sacred knowledge from : these two, thereafter we proceed with the sacred actions (acts)",Atharvaveda,19.0,68,1,Swami Sathyaprakash Shastri,Ceremonial performance,,2.19.68.1 "You are life-giving, may I live, may I live my full term of life.",Atharvaveda,19.0,69,1,Swami Sathyaprakash Shastri,To the waters : for long life,,2.19.69.1 You are subsistence; may I subsist; may I like my full term of life.,Atharvaveda,19.0,69,2,Swami Sathyaprakash Shastri,,,2.19.69.2 You are purposeful life; may I live purposefully; may live my full term of life.,Atharvaveda,19.0,69,3,Swami Sathyaprakash Shastri,,,2.19.69.3 You are animating: may I live; may I live my full term of life.,Atharvaveda,19.0,69,4,Swami Sathyaprakash Shastri,,,2.19.69.4 "Live, O resplendent One; live, O Sun; live, O bounties of Nature, May I live, May I live my full term of life.",Atharvaveda,19.0,70,1,Swami Sathyaprakash Shastri,For long life,,2.19.70.1 "The boon-giving veda-mother is praised by the intellectual persons. Bestowing on me long lif, vital breath, progeny, cattle, glory, material prosperity and intellectual lustre, may she go to the world of the Divine Supreme.",Atharvaveda,19.0,71,1,Swami Sathyaprakash Shastri,For Blessings .,,2.19.71.1 "From which treasury, we had lifted up the Veda (sacred knowledge), therein we now deposit it. Desirable deed has been performed with the power of the Divine supreme. May the bounties of Nature protect me here with that fervour.",Atharvaveda,19.0,72,1,Swami Sathyaprakash Shastri,For God's favour,,2.19.72.1 "O Indra, (Almighty God), We the devotees call or pray you, the mighty one in this created world. May that you preserve all the sweet corns.",Atharvaveda,20.0,1,1,Swami Sathyaprakash Shastri,,,2.20.1.1 "O brilliant and extra-ordinarily powerful Marutah (priests) or men. He (God) in whose shelter you protect the people and good acts, is the most protective force and creator of the cosmos",Atharvaveda,20.0,1,2,Swami Sathyaprakash Shastri,,,2.20.1.2 "We, with the Mantras (and oblations) serve this fire which consumes the corn its preparations sprinkled with butter, cerial preparations which are liked much and the cerials and their preparation mixed with herbacious substances.",Atharvaveda,20.0,1,3,Swami Sathyaprakash Shastri,,,2.20.1.3 Let the Marutah (group of cosmic powers) drink or grasp the juice of herbs from the praiseworthy extolled Potra according to the season.,Atharvaveda,20.0,2,1,Swami Sathyaprakash Shastri,,,2.20.2.1 Let the fire drink the juice of herbs from the praiseworthy extolled Agnidhra according to the season.,Atharvaveda,20.0,2,2,Swami Sathyaprakash Shastri,,,2.20.2.2 "Let the mighty Indra (Sun) drink the juice of herbs from the praisworthy extolled Brahmana, the chief priest accrding to the season.",Atharvaveda,20.0,2,3,Swami Sathyaprakash Shastri,,,2.20.2.3 "Let the shining Dravinoda (electricity in the cloud) drink the juice of herbs from the praisewothy extolled Potra according to the season. N. B. :—Marutah, Agni, Indra and Dravinodas are the Devas of Yajna and Potra, Agnidhra, Brahmana, are the priests of Yajna. So according to season the oblations are grasped by these Devas from the priests of the Yajna.",Atharvaveda,20.0,2,4,Swami Sathyaprakash Shastri,,,2.20.2.4 "O Indra (Ruler of the Kingdom), you come to us, as we prepare the juice of herbs for you, you drink it and seat yourself on this seat offered by me.",Atharvaveda,20.0,3,1,Swami Sathyaprakash Shastri,,,2.20.3.1 "O Indra, let these two horses which are well trained or skilfully yoked and which are long-haired carry you to us and you hear of the Vedic Mantras pronounced by us.",Atharvaveda,20.0,3,2,Swami Sathyaprakash Shastri,,,2.20.3.2 "We, who are the masters of Vedas, who have all fortunes and who have good children call you, O king, with scincerity.",Atharvaveda,20.0,3,3,Swami Sathyaprakash Shastri,,,2.20.3.3 "O Indra (King) hearing of our praises come to us who are blessed with offspring. O fair-faced one, you drink the juice of herbs.",Atharvaveda,20.0,4,1,Swami Sathyaprakash Shastri,,,2.20.4.1 "O King, I pour it in to your belly let it run into the members of your body and you take this sweet one by your tongue.",Atharvaveda,20.0,4,2,Swami Sathyaprakash Shastri,,,2.20.4.2 "O king let it be palatable for benevolent you, let it be of sweet effect for your body and let the Soma-juice be sweet for your heart.",Atharvaveda,20.0,4,3,Swami Sathyaprakash Shastri,,,2.20.4.3 "O most vigilant ruler, let the juice of soma-group of herbs now possessed of all creative powers go near you.",Atharvaveda,20.0,5,1,Swami Sathyaprakash Shastri,,,2.20.5.1 "In the rapture of Soma-preparation Indra, the ruler who is bulky, strong-necked and atout-armed dispels away all the foes.",Atharvaveda,20.0,5,2,Swami Sathyaprakash Shastri,,,2.20.5.2 O king you dispeller of foes and ruler of all with power come forward and kill the wickeds.,Atharvaveda,20.0,5,3,Swami Sathyaprakash Shastri,,,2.20.5.3 "O mighty king, very broad is your controlling power by which you bestow wealth upon the Yajmana, performing Yajna.",Atharvaveda,20.0,5,4,Swami Sathyaprakash Shastri,,,2.20.5.4 "O mighty ruler, this is the juice of Soma for you which has been made pure on the grass (Kusha).Please run hither, come and drink of it.",Atharvaveda,20.0,5,5,Swami Sathyaprakash Shastri,,,2.20.5.5 "O mighty ruler, you possess the power of clear expression and are respected by the persons of learning and might. This Soma juice has been prepared for you. You are called Akhandal (one who crushes the enemies into pieces.",Atharvaveda,20.0,5,6,Swami Sathyaprakash Shastri,,,2.20.5.6 "O mighty guarding ruler, I concentrate my mind in whatever is your preserving flame-vomiting and Yajna protecting act and practice.",Atharvaveda,20.0,5,7,Swami Sathyaprakash Shastri,,,2.20.5.7 "O mighty ruler, we invite you the poure of happiness at the time when the juice of Soma has been prepared. That you protect sweet grains and herbs.",Atharvaveda,20.0,6,1,Swami Sathyaprakash Shastri,,,2.20.6.1 "O universally praised mighty ruler, you take into your possession the prepared herbacious drink which gives activity and provides with satisfaction. You pour down and drink it.",Atharvaveda,20.0,6,2,Swami Sathyaprakash Shastri,,,2.20.6.2 "O mighty king, you are the master of the subject and respected by all. You please strengthen our Yajnas with all the learned people.",Atharvaveda,20.0,6,3,Swami Sathyaprakash Shastri,,,2.20.6.3 "O ruler, you are the guard of good men and good qualities. These born mystics who are happy with ecstacy and have attained superpowers attain your shelter.",Atharvaveda,20.0,6,4,Swami Sathyaprakash Shastri,,,2.20.6.4 "O Almighty God, you, in the period of dissolution take into your belly, the all-devouring power (material cause) this born and excellent world. All the luminous and powerful worlds are yours.",Atharvaveda,20.0,6,5,Swami Sathyaprakash Shastri,,,2.20.6.5 "O All-worshippable God, you subsist this created world and you yourself shine with the flow of the happiness. What- ever remains in the world is given only by you.",Atharvaveda,20.0,6,6,Swami Sathyaprakash Shastri,,,2.20.6.6 "All the wealth and glories of the richmen and world which is inexhaustible ultimately go to you, O Almighty Lord, He consuming the world (Soma) in dissolution remains strong.",Atharvaveda,20.0,6,7,Swami Sathyaprakash Shastri,,,2.20.6.7 "O God Almighty, you are the destroyer of evils and troubles. You pervade us from near and far i.e. every where. You accept my prayers.",Atharvaveda,20.0,6,8,Swami Sathyaprakash Shastri,,,2.20.6.8 "O God Almighty, you come here to the devotee from whatever distant region, whatever nearest region and whatever between when you are invoked.",Atharvaveda,20.0,6,9,Swami Sathyaprakash Shastri,,,2.20.6.9 "Surya, the sun (Indra) mounts over sky (keeping with the law) of God who possesses praiseworthy wealth, who pours the happiness, who is benevolent to men and who is the inspirer of all.",Atharvaveda,20.0,7,1,Swami Sathyaprakash Shastri,,,2.20.7.1 "This sun which is the dispeller of clouds pierces the ninty nine groups of them through the heat of its rays dispels Ahi, the cloud.",Atharvaveda,20.0,7,2,Swami Sathyaprakash Shastri,,,2.20.7.2 "This mighty sun is auspicious for us like friend. It pours upon us the wealth full of horses, cows and barley, like stream.",Atharvaveda,20.0,7,3,Swami Sathyaprakash Shastri,,,2.20.7.3 "O universally praised mighty ruler, you take into your possession the perpared herbacious drink which gives activity and provides with satisfaction. You pour down and; drink it.",Atharvaveda,20.0,7,4,Swami Sathyaprakash Shastri,,,2.20.7.4 "O Almigty God, you protect us as previously, this world pleases you, you hear of my prayers and you strengthen us through our supplication. You manifest the sun, preserve the knowledge, dispel away our foes the aversion, passion etc. and directing us towards the rays of spiritual wisdom destroy them.",Atharvaveda,20.0,8,1,Swami Sathyaprakash Shastri,,,2.20.8.1 "O God Almighty, please come in to my intuitional vision, you are as learned says he who matteralizes the initiative desire to create Soma the world, this world is born and protect it for its well-being. You pervading the whole like space, you sprinkle this with protection within you and you being called hear of us like father.",Atharvaveda,20.0,8,2,Swami Sathyaprakash Shastri,,,2.20.8.2 "This Kalasha, the jug (known as world of God is perfect with all the perfections and entireties. He like a sprinkler pours the Kosha; this world for the enjoyment and protection of the Jivas: These mystics deservingly dear to Him and rightly circums acting His world surround Him in coutemplation for attaining happiness.",Atharvaveda,20.0,8,3,Swami Sathyaprakash Shastri,,,2.20.8.3 "O Man, we with our eulogizing songs glorify that Almighty God who is the obsever of you all, who is destroyer of all troubles and who is the giver of happiness from His all pervading power, as the cows in the stall low to their calves.",Atharvaveda,20.0,9,1,Swami Sathyaprakash Shastri,,,2.20.9.1 "We ordently ask self refulgent, bounteous God who is covered with His might and like mountain is endowed with plentiful protective powers, for wealth full of corn, and blessed with cows and brought in hundred fold and thousand fold.",Atharvaveda,20.0,9,2,Swami Sathyaprakash Shastri,,,2.20.9.2 "O Almighty God, I for the rememberance of previous bright’s activity ask you for that power and the knowledge through which you establish the men of austerity and him who has observed strict discipline of Yoga in the internally conceded spiritual wealth and through which protect the man who possesses inexhaustible knowledge.",Atharvaveda,20.0,9,3,Swami Sathyaprakash Shastri,,,2.20.9.3 "O Alimighty God, that is the most powerful strength of yours through which make the vast space and produce mighty waters therein. Even now and for ever is unattainable that great power of which the whole world speaks aloud.",Atharvaveda,20.0,9,4,Swami Sathyaprakash Shastri,,,2.20.9.4 These sweetest praiseworthy songs of ours ascent to Him (God) like ever-conquering chariots which gain wealth and give unfailing protections.,Atharvaveda,20.0,10,1,Swami Sathyaprakash Shastri,,,2.20.10.1 "Like most wise ones.‘Like ones’ who have burnt their evils in the fire of knowledge, and like luminous suns the men for whom the wisdom is dear may attain the knowledge of entire world present in concentration and worshipping Almighty God with prayers and praise glorify Him.",Atharvaveda,20.0,10,2,Swami Sathyaprakash Shastri,,,2.20.10.2 "Indrah, the mighty fire (heat) is the render of the dwellings of the clouds and the producer of the wealth, it destroying the clouds adverse in leaving waters by the ray of sun overcomes the could that retains water within. It impelled by lightning increasing in size and quantity becoming the giver of plenty (of harvest) fills up the both of heaven and earth (with rain).",Atharvaveda,20.0,11,1,Swami Sathyaprakash Shastri,,,2.20.11.1 "For the attaiment of immortality, I the devotee adorning my voice gain the zeal of Vajna concerned with you most strong. O Alimighty one you are equally the leader of the subjects, the human generation (humanity) and celestial existences.",Atharvaveda,20.0,11,2,Swami Sathyaprakash Shastri,,,2.20.11.2 "This mighty fire whose way of function depends on power encompasses the cloud. Among clouds that which tends towards the way of over-casting becomes weak. The fire which fiercely inflames in the cloud waters dispels Vyansam, the troubling cloud and issue forth the sound of the night.",Atharvaveda,20.0,11,3,Swami Sathyaprakash Shastri,,,2.20.11.3 "Luminous mighty fire causing days (inform of sun) contacting through scorching flames conquers the battle. This illumines the dawns, resplendence for man and attains the light for the happiness of the peole.",Atharvaveda,20.0,11,4,Swami Sathyaprakash Shastri,,,2.20.11.4 Like the leader of people this mighty fire possessing many leading qualities pierce of substance into increasing obstructive forces. This fire ( when enkindled in Yajna Vedi) becames the means of enlivening the intellect and acts of the pronouncers of the mantras and increases this pure resplendent colour of dawn and days.,Atharvaveda,20.0,11,5,Swami Sathyaprakash Shastri,,,2.20.11.5 The learned men lands many glorious functions of this mighty fire. This fire possessing surpassing forces crushes malignancies with its- malignant force and the clouds with natural tricks.,Atharvaveda,20.0,11,6,Swami Sathyaprakash Shastri,,,2.20.11.6 This mighty fire which is the preserver of existing things and the protector seeing creatures with its all pervading might gives excellent power to the wonderous natural forces. These functions of the fire in the place of sun are praised by the learned with praising songs.,Atharvaveda,20.0,11,7,Swami Sathyaprakash Shastri,,,2.20.11.7 "The men of high learnings find pleasure making accordant (in their uses) this mighty fire which is always conquering, excellent, might-giving and which gives light and luminous waters and who put into order this earth and heaven.",Atharvaveda,20.0,11,8,Swami Sathyaprakash Shastri,,,2.20.11.8 "This mighy fire gives the things which always move, this give the sun, this gives the earth which bears multifarious advantages, it gives gold, it gives the digesting power and this destroying the clouds which create drought and preserves Aryam Varmam, the noble colours.",Atharvaveda,20.0,11,9,Swami Sathyaprakash Shastri,,,2.20.11.9 "This mighty fire gives us herbs, this puts the days into order this gives tree and this gives the firmament. This cleaves the cloud of strong power, dispels various germs making bad sound and put under its control the reversely surpassing forces.",Atharvaveda,20.0,11,10,Swami Sathyaprakash Shastri,,,2.20.11.10 "We, in this field of attaining the wealth of corn praise the pervading electricity which bears wealth which is the means of increased audibility which is most transporting medium, strong force for protection in the battle and dispeller of clouds and conqerer of wealth.",Atharvaveda,20.0,11,11,Swami Sathyaprakash Shastri,,,2.20.11.11 "O men of enlightement, you pronounce the vedic verses enriched with knowledge- O observer of high discipline and controller of organs, you in the assembly of the learned men gathered for performing Yajna pay homage to Almighty God. He is that Lord who with His might extends through all existences. He bears all the words which I as His faithful devotee utter.",Atharvaveda,20.0,12,1,Swami Sathyaprakash Shastri,,,2.20.12.1 "O Almighty God, the (Vedie speech which contains in it all Devas, the physical and supra-physical forces (as Subjectmatter, is encompassing all the things in its purviews. In that of you who is adored in various speach and voices, the men of sharp and quick understanding do their all the performances None of all these born men knows the duration of his life. You always bear us in safety over all these troubles",Atharvaveda,20.0,12,2,Swami Sathyaprakash Shastri,,,2.20.12.2 Almighty Divinity harnesses this splendid globe binding sun with powers of support and gravitatiou. The learned men attain Him who accepts the prayers of the devotees. He when tears as under the resistless clouds (to rain) straing the earth and heaven.,Atharvaveda,20.0,12,3,Swami Sathyaprakash Shastri,,,2.20.12.3 "O God Almighty, like the expanding waters like the sunbeams your devotees expand in prosperity and attain the ultimate truth (i,e. the law enteral) O Lord, you like the air possess all the impelling powers and you bestow upon us all the wealth accompanied with wisdom.",Atharvaveda,20.0,12,4,Swami Sathyaprakash Shastri,,,2.20.12.4 "All these blesssedness gladden you, O God Almighty, who is powerful, possessor of riches for the devotees. You only one among wondrous forces do mercy on the men. O omnipotent one you give pleasure to all in this Yajna.",Atharvaveda,20.0,12,5,Swami Sathyaprakash Shastri,,,2.20.12.5 The men of austerity and high disiplines praise with Vedic verses only God who is all-power and who holds the thunder in Prana and Udana (the air and the water of clouds). May he praised by us guard our wealth in the form of caws and heroes. Learned men you please preserve us evermore with all blessings.,Atharvaveda,20.0,12,6,Swami Sathyaprakash Shastri,,,2.20.12.6 "The Almighty God is most impellent force, possessor of thunder-power, most strong, most over-powering force, vigoirous, illumining light, dispeller of the eris and the preserver of the world. He harnessing the sun and moon directly moving the all worlds. May he gladen us in our Yajna of mid-day.",Atharvaveda,20.0,12,7,Swami Sathyaprakash Shastri,,,2.20.12.7 "Let Indra, the king and Brihaspati, the master of Vedic speeches who are possessed of gladdening spirit and bestower of wealth drink the juice of Soma in the Yajna May all the automatic powers enter into you both. You vouchsafe us riches full of heroes.",Atharvaveda,20.0,13,1,Swami Sathyaprakash Shastri,,,2.20.13.1 O Marutah (priests of Yajna) let you carry the horses who are quick in speed and swift in glide. You possessing swiftness and actions conquer the enemies with your arms. You sit on the wide seat of grass made for you and delight ourselves in this sweet food.,Atharvaveda,20.0,13,2,Swami Sathyaprakash Shastri,,,2.20.13.2 "We adorn this set of praises with intellect like a chariot for the praiseworthy Jatveda, the man of inteligence. Let our — auspicious counsel prevail in his assembly. O man of enlightment may we not be troubled in your friendship.",Atharvaveda,20.0,13,3,Swami Sathyaprakash Shastri,,,2.20.13.3 "O man refulgent with knowledge, these horses are very swift. You by them come to us in one chariot or in many chariots. You make thirty three Devas, the wondrous powers of nature with their preserving forces to -come in the Yajna according to their oblations and thus make them have their shares of offerings of Yajna..",Atharvaveda,20.0,13,4,Swami Sathyaprakash Shastri,,,2.20.13.4 "O peerless Almighty God, we desiring succour, praising you wonderful one call you in our performance of intellectual feats. In this world nothing seems to be unchanged.",Atharvaveda,20.0,14,1,Swami Sathyaprakash Shastri,,,2.20.14.1 "A Almighty God, we in performance of good acts approach you. You, (in fact) are He who is ever young, vigorous and bold and who has spreaded. His power through we, your friends, therefore, have chosen only you, giver of riches as our guardian.",Atharvaveda,20.0,14,2,Swami Sathyaprakash Shastri,,,2.20.14.2 "O friend, we for your guard praise that Almighty God who first gives us this and that thing of our benefit.",Atharvaveda,20.0,14,3,Swami Sathyaprakash Shastri,,,2.20.14.3 "I glorify the characteristics of Almighty God who possesées the all-consuming fire, who is the guardions of pious men and who has under His control all the humanity. He is he who always remains in blessedness. The bounteous one bastows on us, the worshippers hundred wealth enriched with cows and steéds.",Atharvaveda,20.0,14,4,Swami Sathyaprakash Shastri,,,2.20.14.4 "I gain knowledge about lofty tremendous, electricity which is — great source of wealth, most speedy and whose power remains in water and whose checkless propérty like waters spread in down slope is manifest alround for generating -power.",Atharvaveda,20.0,15,1,Swami Sathyaprakash Shastri,,,2.20.15.1 "As the waters flowing in down slope serve the purpose of the man who knows the ways and means to take it into use so the people for accomplishing their desired ends run after this electricity. This is that in flaming shining thunder weapon of Indra, the sun which shatters every thing and rests in the clouds as something rests on the top of mountain.",Atharvaveda,20.0,15,2,Swami Sathyaprakash Shastri,,,2.20.15.2 "O man of scientific knowledge, you through the excellent mean utilize into construcive worke the electricity which is terrible and means of many performances like the radiant dawn. This is that whose power may be utilized for the purpose of audibility and whose expansion is concerned with wealth and whose power may be used to go to all the quarters.",Atharvaveda,20.0,15,3,Swami Sathyaprakash Shastri,,,2.20.15.3 "These persons, we and they who do their works with orgination of elctricity are depending on it praised by all and which possesses most effective power. Nothing else than this can be the medium of extending the voice. This receives our voice like the earth and expends that voice of ours (to make audible by other).",Atharvaveda,20.0,15,4,Swami Sathyaprakash Shastri,,,2.20.15.4 "Great is the power of this electricity, we depend on this, this great means of acquiring wealth fulfils the desires of its admirers and, utilizers. The lofty heaven measures out its strength depending on this and this globe also bows down to its power.",Atharvaveda,20.0,15,5,Swami Sathyaprakash Shastri,,,2.20.15.5 "This electricity holding the thunder as its weapon with the bolt shatters the broad massive cloud into pieces. This sends gown the obstructed waters to flow. This, possesses for ever all this extra-ordinary might.",Atharvaveda,20.0,15,6,Swami Sathyaprakash Shastri,,,2.20.15.6 "The waters of clouds plashing in the moistures like the birds - having all the cares of safety, like the loud voices of thundering rain-cloud, like the merry streamlets bursting from the mountain sound Brihaspati the fire present in the atmoshere.",Atharvaveda,20.0,16,1,Swami Sathyaprakash Shastri,,,2.20.16.1 "The cosmic fire (Angiras) like the sun pervading ‘the’ space with rays, carries the light (Aryaman) which remaing above the vault of heaven like the friend among people this — fire (in boby and its ‘members)' decorates the man and woman (with facial rediance). This Brihaspati (atmospheric fire) like the speedy chariots in battle speeds up the atmospheric forces.",Atharvaveda,20.0,16,2,Swami Sathyaprakash Shastri,,,2.20.16.2 "Brihaspati, the atmospheric heat having won them from the clouds like the barley from winnowing-baskets spread out the showers of rainy waters which possess direct flow, which are sent down by the sun (Atithi) which are moving, desirable by all; are of good colour and pure in their forms.",Atharvaveda,20.0,16,3,Swami Sathyaprakash Shastri,,,2.20.16.3 "Brihaspati, the atmospheric heat moistening the earth with water; sending down the cloud which is the strore of water as the sun casts a flaming meteor down from heaven and taking away showers from cloud now cleave the crust of the earth with water.",Atharvaveda,20.0,16,4,Swami Sathyaprakash Shastri,,,2.20.16.4 "Brihaspati, the atmospheric heat gathers the rays grasping from the darkening cloud (Vala) as the sun dispels the darkness from the sky with its light, as the gust of wind blows a lily from the ‘surface ‘of the water and as the air blows away cloud.",Atharvaveda,20.0,16,5,Swami Sathyaprakash Shastri,,,2.20.16.5 "Brihaspati, the Atmosphric heat, when with fiery lightnings cleavese effects of the violent cloud, consumes it as the tongues eat whatever has been chewed and compassed by teeth. This throws open the cover of the rays of the sun.",Atharvaveda,20.0,16,6,Swami Sathyaprakash Shastri,,,2.20.16.6 "Brihaspati, the atmospheric fire when in the cave-home of the clouds finds the clue of recognition of these luminous rays takes these rays itself away as the youngs of birds come out disclosing the eggs.",Atharvaveda,20.0,16,7,Swami Sathyaprakash Shastri,,,2.20.16.7 Brihaspati grasps the water (Madhu) which rests bound or coverd in the cloud like one who sees the fish living in the scanty water and brings them out cleaving through with varried clamon like bowl coming out of the timber.,Atharvaveda,20.0,16,8,Swami Sathyaprakash Shastri,,,2.20.16.8 "That Brihaspati finds the light of heaven the dawn, this finds the middle region, this finds fire and this with radiant rays forces apart the darkness. This Brihaspati, as from joints takes marrow of cloud which has body of thunder",Atharvaveda,20.0,16,9,Swami Sathyaprakash Shastri,,,2.20.16.9 "Vala, the cloud like the trees for the foliage beaten by - frost takes the rays brought away by Brihaspati as the same. It is the deed never done and never to be equalled. On this basis the sun and moon ascend alternately.",Atharvaveda,20.0,16,10,Swami Sathyaprakash Shastri,,,2.20.16.10 "Pitarah, the presevative forces of the nature have decoreted the heaven with constellations like the dark steed adorned with pearls etc. They set the darkness in the night and the light in day. Brihaspati, cleaves the cloud and finds the rays.",Atharvaveda,20.0,16,11,Swami Sathyaprakash Shastri,,,2.20.16.11 "This praise we offer about the electricity of the cloud which thunders out in seccession. Let Brihaspati give us corn, let it give us corn with cows, let it with horses, let it with heroes and let it with people.",Atharvaveda,20.0,16,12,Swami Sathyaprakash Shastri,,,2.20.16.12 All the prayers of mine which are used in perfect coincidence and are pregnant with light of thought in a very sound way glorify. Almighty God who is the master of all wealth and perfectness as wives desiring them embrace the men as their bridegrooms handsome and pure of protection.,Atharvaveda,20.0,17,1,Swami Sathyaprakash Shastri,,,2.20.17.1 "O All-worshipped mighty Divinity, my mind directed into you never deviate from you as I set all my hopes and expectation unto you. O admirable one, you like a king sitting on seat sit in my heart., In this world protection provided by you is excellent.",Atharvaveda,20.0,17,2,Swami Sathyaprakash Shastri,,,2.20.17.2 "Almighty, God, the Master of wealth of all wealth and perfection dissipates indigence and hunger. He controls the précious wealth. These seven rivers discending downward are increasing the excellence of that vigorous everenergetic Lord.",Atharvaveda,20.0,17,3,Swami Sathyaprakash Shastri,,,2.20.17.3 "As the birds rest on the tree covered with fair leaves so objects of this world which give delight and find their respective places on heaven and earth (chamuho) rest on Almighty God, the host of these shines with splendour and transmits noble deligtful light for man.",Atharvaveda,20.0,17,4,Swami Sathyaprakash Shastri,,,2.20.17.4 "As in the gem a gambler files his winings so, when All mighty God has under his control the sun assbeiateel with all other celestial bodies none else, either be ancient or be recent can equate him with your power O, Almighty one.",Atharvaveda,20.0,17,5,Swami Sathyaprakash Shastri,,,2.20.17.5 "Almighty God pervadss the subjects each in each. He, the vigorous one has His watch over the words of all the people. He, the strongest and wisest one whomsoever, persuades in the Yajnas, he (that man) with potent creative powers vanquishes his internal foes the passion, averson etc.",Atharvaveda,20.0,17,6,Swami Sathyaprakash Shastri,,,2.20.17.6 "As waters flow toward the ocean, as the rivulets to the lake so the learned men exalt the power of Almighty God in the place of Yajna, as the rain increases the barley corns by the mosture poured from heaven.",Atharvaveda,20.0,17,7,Swami Sathyaprakash Shastri,,,2.20.17.7 "Almighty God who is the master of all wealth, who like an infuriated bull permeates through the world who make these atoms of matter the dames of worthy master, bestows light on the man who prays him, gives gifts to others and perform the Yajna.",Atharvaveda,20.0,17,8,Swami Sathyaprakash Shastri,,,2.20.17.8 "Let the thunder-axe rise with the lightening, let the pours of water like always, be here and let the radiant sun pure in nature, shine with refulgence. May the man guarding pious ones luminate his gleam like the sun shining in the heaven.",Atharvaveda,20.0,17,9,Swami Sathyaprakash Shastri,,,2.20.17.9 "May we overcome all troublesome indigence or ignorance with cows or with vedic speeches, may we overcome hunger with corn and may we first in rank, allied with princes acquire possessions with our own exertion.",Atharvaveda,20.0,17,10,Swami Sathyaprakash Shastri,,,2.20.17.10 "May Brihaspati, Lord of Vedic speech protect us from behind, from above and from below region from wicked, may the mighty ruler guard us from front side and from the centre and may like friend to friends he vouchsafe accomodation and freedom.",Atharvaveda,20.0,17,11,Swami Sathyaprakash Shastri,,,2.20.17.11 "O master of Vedic speech (learned man) and Almighty God; you both are the lord of the wealth that remains on earth and in heaven, you give physical and spiritual wealth to man who praises you and who supplicates you. O learned ones, you guard us always with auspiciousness.",Atharvaveda,20.0,17,12,Swami Sathyaprakash Shastri,,,2.20.17.12 "O Almighty God, we aiming at this world and the other world, desiring to attain you and as your friends implore (for your favour). The men of wisdom praise you with hymns.",Atharvaveda,20.0,18,1,Swami Sathyaprakash Shastri,,,2.20.18.1 "O Almighty God, you are the master of thunder-bolt. I, in beginning of acts never perform any other prayer but I know and take in to consideration the eulogy of yours alone.",Atharvaveda,20.0,18,2,Swami Sathyaprakash Shastri,,,2.20.18.2 "The enlightened persons prefer him who is active in proliferating knowledge, they never desire indolence and they always exerting punish the sloth.",Atharvaveda,20.0,18,3,Swami Sathyaprakash Shastri,,,2.20.18.3 "O Almighty God, you pour the pleasure to all and you give abode to all. We desiring to attain you pay our respect to you. You know of this prayers of ours.",Atharvaveda,20.0,18,4,Swami Sathyaprakash Shastri,,,2.20.18.4 "O God Almighty, you are the master. Please put me not under reproachful man, give me not to the calumny of talkative avaricious person. My strength and approach is only in you.",Atharvaveda,20.0,18,5,Swami Sathyaprakash Shastri,,,2.20.18.5 O Dispeller of evils you are vast armour of ours and are our champion. On your strength we encounter our adversaries.,Atharvaveda,20.0,18,6,Swami Sathyaprakash Shastri,,,2.20.18.6 "O God Almighty, we turn you towards us for the strength that is required to destroy the internal evils and strength that is needed to dispel the calamities.",Atharvaveda,20.0,19,1,Swami Sathyaprakash Shastri,,,2.20.19.1 "O Almighty God, you are endowed with hundred powers and operations. Let these devotees of yours make their spirit and eye upto date and upto standard.",Atharvaveda,20.0,19,2,Swami Sathyaprakash Shastri,,,2.20.19.2 "O God Almighty, you are the performer of hundréd acts. We in the worldly battle of encountering evils pronounce and think of your names and powers with all the hymns of praise.",Atharvaveda,20.0,19,3,Swami Sathyaprakash Shastri,,,2.20.19.3 Let us strive to achieve glory through the hundred powers of Almighty God who is worshipped by many and who is the supporter of mankind.,Atharvaveda,20.0,19,4,Swami Sathyaprakash Shastri,,,2.20.19.4 I pray and praise God Almighty worshipped by all for destroying evils and obtaining wealth in the pale of the worlds,Atharvaveda,20.0,19,5,Swami Sathyaprakash Shastri,,,2.20.19.5 "O All-power God, we pray you for the attainment of wealth (vritrays hantave) in battles. You be the victorious over calamities.",Atharvaveda,20.0,19,6,Swami Sathyaprakash Shastri,,,2.20.19.6 "O Almighty God, you are able to be viotorious in the effort of attaining wealth, in the matter of encountering evils in connection with combating the army in the battle, in acquiring gain and fame on the rivalaries of rivals.",Atharvaveda,20.0,19,7,Swami Sathyaprakash Shastri,,,2.20.19.7 "O mighty King, you are the performer of hundred of Yajnas. For our protection, you guard the bright,vigilent exceedingly - strong Soma, the perfarmer of Yajna.",Atharvaveda,20.0,20,1,Swami Sathyaprakash Shastri,,,2.20.20.1 "O King, you are the doer of hundred of good acts. The powers and prosperity which are found in your men of five classes (four Varnas and one avarna) I claim for you.",Atharvaveda,20.0,20,2,Swami Sathyaprakash Shastri,,,2.20.20.2 "O mighty king, you have gained great prominence, attain splendid conspecuity unalienable and we perpetuate your strength.",Atharvaveda,20.0,20,3,Swami Sathyaprakash Shastri,,,2.20.20.3 "O mighty praiseworthy King, you come to us from the place a near and from the place a far. Wherever is your residence come here from there.",Atharvaveda,20.0,20,4,Swami Sathyaprakash Shastri,,,2.20.20.4 "O people, the migħty ruler encounters many dangers and dispels them away as he is the permnently firm man to act swit.",Atharvaveda,20.0,20,5,Swami Sathyaprakash Shastri,,,2.20.20.5 "Let mighty ruler make us happy, let not evil and offences follow after us and let there be grace in our front.",Atharvaveda,20.0,20,6,Swami Sathyaprakash Shastri,,,2.20.20.6 "The mighty ruler is the watch and ward of the subjects, let him make us secure from all the regions as he is the subduer of foes.",Atharvaveda,20.0,20,7,Swami Sathyaprakash Shastri,,,2.20.20.7 "We always use the good prayer and praise for great Almighty God, in the place of the man who gives no place for evil acts and evils understanding adorations are well performed, none of the men who sleeps find precious wealth and superfluous praise is not done for the persons who give the wealth to deserving others.",Atharvaveda,20.0,21,1,Swami Sathyaprakash Shastri,,,2.20.21.1 "O Almighty God, you are the giver of horses, giver of cows, giver of corn and wealth and the master of masters. You are the giver of wisdom, you are eternal, you never disappoint the hope and are the friend for our friends. To you we utter song of praise.",Atharvaveda,20.0,21,2,Swami Sathyaprakash Shastri,,,2.20.21.2 "O God Almighty, you are all-knowledge, most refulgent, and the creator of the abundant things and this wealth Spreading around us of all powers, please gathering from this bestow us. You disappoint not the hope of devotee who desires you and pray you.",Atharvaveda,20.0,21,3,Swami Sathyaprakash Shastri,,,2.20.21.3 "Let the king possessing good spirit throwing away the misery and ignorance with these lights, with these men of spiritual knowledge, with cows and with horses. We through the grace of a Almighty God and by the dint of learned men scattering away misery, being free from aversion strive in this world with grain and knowledge.",Atharvaveda,20.0,21,4,Swami Sathyaprakash Shastri,,,2.20.21.4 "Let us be enriched with plenty of wealth. O Almighty, let us be enriched with knowledge. Let us be enriched with corn and most shining of abundent silver and gold and let us be equipped with wonderful providence rich with the strength of heroes the source of cattles and the horses.",Atharvaveda,20.0,21,5,Swami Sathyaprakash Shastri,,,2.20.21.5 "O ruler, these delighting sources, these forces, these juices of herbs satisfy of you in the slaughter of enemies, O protector of good men, whereby you courageously give the ten thousand incomparable riches (Vritrani)",Atharvaveda,20.0,21,6,Swami Sathyaprakash Shastri,,,2.20.21.6 "O Almighty God you fight against encountering force with your surpassing intrepidity, you through your power destroy this fort of cloud with Pura, the heat, and you through the the binding contact you and destroy the water-restraining cloud (Namuchi) stying afar and naed as Mayi, the tactful.",Atharvaveda,20.0,21,7,Swami Sathyaprakash Shastri,,,2.20.21.7 "O Almighty God, you through the glorious method and way of Atithigya. the king serving pious guests destroy the force of violence (Karajan) and Parnayan, the force that issues sense of greed. You through Rjishvana, the tendency of simplicity (created by you) or your natural way cleave through the hundred fold. Purah, the heats of enthusiasm of the breaker of righteous way of life (Vangrida) which are excessively developed and are contrary to natural dealings.",Atharvaveda,20.0,21,8,Swami Sathyaprakash Shastri,,,2.20.21.8 "O God Almighty, you very known with the out-stripping wheel of thunder-bolt turn away with these twice ten group holding clouds with sixty thousand nine and ninety clouds which follow the cloud that has good thundering sound without any co-operant.",Atharvaveda,20.0,21,9,Swami Sathyaprakash Shastri,,,2.20.21.9 "O God Almighty, you protect with your succours the man who has read learnt well, you with your guarding powers make secure the man who has the conveyances equipped with the means of swiftness and you make prosperous man of associable spirit, man serving guests, and man of activity for this great young ruler.",Atharvaveda,20.0,21,10,Swami Sathyaprakash Shastri,,,2.20.21.10 "O Almighty God, Those we who in this our body, are the Protector of learned men and your friends become prosperous. By your grace we having good off-spring and enjoying long joyful life praise and pray you.",Atharvaveda,20.0,21,11,Swami Sathyaprakash Shastri,,,2.20.21.11 "O strong ruler, on the herb Soma being pressed I offer you the juice to drink. You become satisfied and enjoy the happiness.",Atharvaveda,20.0,22,1,Swami Sathyaprakash Shastri,,,2.20.22.1 "Let not the foolish and the men asking your aid with mockery and they who laugh on you bring you under pressures, You love not them who are the enemies of God, knowledge and prayers.",Atharvaveda,20.0,22,2,Swami Sathyaprakash Shastri,,,2.20.22.2 In this kingdom let the people satisfy you with the juice of herb mixed with milk for the attainment of great wealth and you like the male dear which drinks laké-water drink it.,Atharvaveda,20.0,22,3,Swami Sathyaprakash Shastri,,,2.20.22.3 "O Ye people, your praise with the song the ruler who is the master of land, the offspring on the symbol of rigoteousness and guardian of good men in such a manner as he be known to all.",Atharvaveda,20.0,22,4,Swami Sathyaprakash Shastri,,,2.20.22.4 Men engage the progressive men on the place of excellence where pay homage to them.,Atharvaveda,20.0,22,5,Swami Sathyaprakash Shastri,,,2.20.22.5 The cows pour sweet milk for the mighty ruler who is equipped with fatal weapon as he comes near.,Atharvaveda,20.0,22,6,Swami Sathyaprakash Shastri,,,2.20.22.6 "O mighty ruler, O holder of fatal weapon you when called come towords me to drink the juice of herbs or to preserve the people. You come to me with two horses.",Atharvaveda,20.0,23,1,Swami Sathyaprakash Shastri,,,2.20.23.1 "The Hotar priest conducting the Yajna according to seasons is seated, the Kusha-grass is regularly strewn and the persons benevolent like clouds are set at work in the morning.",Atharvaveda,20.0,23,2,Swami Sathyaprakash Shastri,,,2.20.23.2 "O Brahmavahah (Disseminator of knowledge and action) these good acts are performed and you seat yourself on this grass seat (Kushasana). O hero, you keep your mind (Purodash) settled (for purpose).",Atharvaveda,20.0,23,3,Swami Sathyaprakash Shastri,,,2.20.23.3 "O praised by all, O destroyer of enemies. O mighty ruler. you take pleasure in our Yajnas and in these adorations and praisworthy deeds",Atharvaveda,20.0,23,4,Swami Sathyaprakash Shastri,,,2.20.23.4 "The learned men praise the mighty ruler who is the preserver prosperity, is great and is the possessor of energy as the mothers loves their child.",Atharvaveda,20.0,23,5,Swami Sathyaprakash Shastri,,,2.20.23.5 "O mighty King, that you delight your self forx having the great gain of corns through your body. You never yield your admirers to reproach.",Atharvaveda,20.0,23,6,Swami Sathyaprakash Shastri,,,2.20.23.6 "O King, we the performers of Yajna loving you admire you and O giver of room to all, you treat us affectionately.",Atharvaveda,20.0,23,7,Swami Sathyaprakash Shastri,,,2.20.23.7 "O mighty ruler, you are the lord of grain-wealth and such a one whom the people are dear. You never make you apart from us and come direct to us. You take delight here (in our midst).",Atharvaveda,20.0,23,8,Swami Sathyaprakash Shastri,,,2.20.23.8 "O mighty king, let steaming (ghritasnu) fire and air (Keshina) or light-remitting fire and electrcity carry you in comfortable for car arriving below (i.e. on earth) and in sky (varhisi).",Atharvaveda,20.0,23,9,Swami Sathyaprakash Shastri,,,2.20.23.9 O Indra (man of dexterity) you take this juice herbacious plants prepared by us and mixed with milk. Whatever attainment has been made through your strength and effort is of ours.,Atharvaveda,20.0,24,1,Swami Sathyaprakash Shastri,,,2.20.24.1 "O man of dexterity, you come to the gladdening juice prepared by the learned ones (Gavabhih) and placed on the grass-seat. These learned men are verily fond of it.",Atharvaveda,20.0,24,2,Swami Sathyaprakash Shastri,,,2.20.24.2 May true words of praise sent from here go to them man of learning of make him inclined to guard the kingdom (Soma).,Atharvaveda,20.0,24,3,Swami Sathyaprakash Shastri,,,2.20.24.3 We with the sets of praise call the learned men here for preserving the integrity of kingdom (Soma). He frequently visit us with all sorts of grain and praiseworthy sermons.,Atharvaveda,20.0,24,4,Swami Sathyaprakash Shastri,,,2.20.24.4 "O man of sharp understending, you are the possessor of hundred intellectual powers and you locate (in your thought the powerful fire, air and the sun Vajinivasu). These worldly object are preduced in the created world (Jathara). You keep all of them in your knowledge.",Atharvaveda,20.0,24,5,Swami Sathyaprakash Shastri,,,2.20.24.5 "O learned one, we know you as the victor of wealth physical and spiritual and insuppressible one in the intellectual debates and we desire your happy brilliance.",Atharvaveda,20.0,24,6,Swami Sathyaprakash Shastri,,,2.20.24.6 "O man of proper perspective, you coming to us eat and drink this preparation made by strong men mixed with milk and mixed with barley.",Atharvaveda,20.0,24,7,Swami Sathyaprakash Shastri,,,2.20.24.7 "O enlightened one, I send this Soma-juice for you to drink in your own place. Let this give satisfaction to your heart.",Atharvaveda,20.0,24,8,Swami Sathyaprakash Shastri,,,2.20.24.8 "O learned one, we, the enlightened ones and desirous of safety, call you, the matured one in age and understanding for drinking the juice prepared by us.",Atharvaveda,20.0,24,9,Swami Sathyaprakash Shastri,,,2.20.24.9 "O Almighty God, the man who is mortal guarded well by your protective powers finds first rank in the wealth of horses and cows. You with abundant wealth fill him as the waters scattered far fills the ocean.",Atharvaveda,20.0,25,1,Swami Sathyaprakash Shastri,,,2.20.25.1 "The enlightened persone like the water attain the virtuous qualities, they see the Divine protection like the molecules of dust extended every-where. Learned men like excellens ones by their good acts and dealing love and serve the man who unite them with meritorious deeds and for Whom God is dear.",Atharvaveda,20.0,25,2,Swami Sathyaprakash Shastri,,,2.20.25.2 "O Almighty God, you accept the word of adoration of those two who concerted with each other, with uplifted ladle pray and perform Yajna. The power of yours is benevolent for the performer of Yajna who offers oblations. He unchecked dwells and prospers in your law.",Atharvaveda,20.0,25,3,Swami Sathyaprakash Shastri,,,2.20.25.3 "The men knowing the science of fire and air who enkindle fire (of Yajna) through their good deeds first attain the vital power and then these leaders find wealth (Bhojana) enriched with horses, with cows and cattle which is the means of hoarding and trading.",Atharvaveda,20.0,25,4,Swami Sathyaprakash Shastri,,,2.20.25.4 "The Supreme power who is firm in His thought and will paves the ways through integration, disentagration and regulation of material atoms. Then the luminous sun who is the guardian of natural law springs up. This brilliant praiseworthy sun attracts and supports the words in motion. United together we may attain the bliss (Amritam) which is produced by God controlling the cosmic order.",Atharvaveda,20.0,25,5,Swami Sathyaprakash Shastri,,,2.20.25.5 "Where and when the seat of grass (Kusha) is stretched for good offspring, the respected wise man resounds word of praise in the sky, the praiseworthy man of art like the cloud loudly speaks, Indra, the mighty ruler takes delight in the performances of such a kind.",Atharvaveda,20.0,25,6,Swami Sathyaprakash Shastri,,,2.20.25.6 "O Almighty God, strong you have under your control the fire which is the source of attraction. I disseminate your true guard and guidance for knowing your created world. O Lord, you through your vedic speeches and all wisdom and acts (enclothed in them), making us praise you with power and prudence make us happy.",Atharvaveda,20.0,25,7,Swami Sathyaprakash Shastri,,,2.20.25.7 "We, as friend on every occasion and in every pray for our protection call Indra, the mighty king who is strongest of all.",Atharvaveda,20.0,26,1,Swami Sathyaprakash Shastri,,,2.20.26.1 If he hears our call he with succour of thousand kings and strength come to us.,Atharvaveda,20.0,26,2,Swami Sathyaprakash Shastri,,,2.20.26.2 "O ruler, I call you who is the leader of our ancient place and is able to encounter enemies and whom my father has called before.",Atharvaveda,20.0,26,3,Swami Sathyaprakash Shastri,,,2.20.26.3 "The people co-operate the great, brilliant king administering the subject and land concerned with his territory. Like stars shining in the sky they shine with splendour.",Atharvaveda,20.0,26,4,Swami Sathyaprakash Shastri,,,2.20.26.4 "People yoke in this chariot of him thè two horses which are dear to him, bold, brownish-yellow, remaining on two sides and carrying the man on their backs.",Atharvaveda,20.0,26,5,Swami Sathyaprakash Shastri,,,2.20.26.5 "O men, you imparting knowledge to him who is deprived of it and providing with wealth, the man who has no wealth, emerge strong with shining zeal.",Atharvaveda,20.0,26,6,Swami Sathyaprakash Shastri,,,2.20.26.6 "Had I been O God, like you the single lord of wealth my admirer should be rich in land and cows.",Atharvaveda,20.0,27,1,Swami Sathyaprakash Shastri,,,2.20.27.1 O All-knowledge Divinity if I become the master of cows should be left with no other alternative but to give and give with certin advices this learned man plentiful riches.,Atharvaveda,20.0,27,2,Swami Sathyaprakash Shastri,,,2.20.27.2 "O Almighty God, your vedic speech (a truth in itself) for the performer of Yajna is a cow that Strengthening him pours (the wealth of) cows and horses.",Atharvaveda,20.0,27,3,Swami Sathyaprakash Shastri,,,2.20.27.3 "O God Almighty, you being worshippėd whatever wealth and gift want to give none as mysterious one or mortal can hinder.",Atharvaveda,20.0,27,4,Swami Sathyaprakash Shastri,,,2.20.27.4 "Yajna, the Praiseworthy Lord strengthen Indra, the cosmic electricity or the sun when He locating it in heaven moves the earth around.",Atharvaveda,20.0,27,5,Swami Sathyaprakash Shastri,,,2.20.27.5 "O Almighty God, l claim your succour as you are the lord over all the wealths and ever-increasing power.",Atharvaveda,20.0,27,6,Swami Sathyaprakash Shastri,,,2.20.27.6 "Indrah, the air when scatters away the cloud that overcast sky spreads the splendid atmosphere in gladdening of vegitative energy.",Atharvaveda,20.0,28,1,Swami Sathyaprakash Shastri,,,2.20.28.1 "This air making visible the rays of sun hidden in the cave of cloud carrise them to Angirases, the beats of atmosphere and casts down the cloud.",Atharvaveda,20.0,28,2,Swami Sathyaprakash Shastri,,,2.20.28.2 By this mighty air the luminous bodies of heaven are established and held firm. They being secure firmly never deviate from thrir places and paths.,Atharvaveda,20.0,28,3,Swami Sathyaprakash Shastri,,,2.20.28.3 Like a wave of water-flow the gust of this air catches speed and its gladdening powers glow in splendour.,Atharvaveda,20.0,28,4,Swami Sathyaprakash Shastri,,,2.20.28.4 "Indra, the air is the strengthener of the group or plants, this is increaser of grains and this is doer of goods for them who praise its properties and operations.",Atharvaveda,20.0,29,1,Swami Sathyaprakash Shastri,,,2.20.29.1 "The sun and moon having rays in them being Indra, the air in the Yajna which is accomplished well to grasp the substance of the oblation offered in the fire.",Atharvaveda,20.0,29,2,Swami Sathyaprakash Shastri,,,2.20.29.2 When this air over-powers all the rival forces striks down the top of cloud restraining water with the moisture of waters.,Atharvaveda,20.0,29,3,Swami Sathyaprakash Shastri,,,2.20.29.3 This air casts down the clouds which restraining their waters cause draught and with tricks climb up and mount to heaven.,Atharvaveda,20.0,29,4,Swami Sathyaprakash Shastri,,,2.20.29.4 This air which protects herbacious plants and vegitation becoming more powerful scatters every side the group of distructive forces.,Atharvaveda,20.0,29,5,Swami Sathyaprakash Shastri,,,2.20.29.5 "O Ruler, in the assembly of learned and pious men Í praise your two horses, I ask for the glandness of yours who destroy the enemies and like water paurs things, with the men, to others in well manner. Let these praises touch the heart of you who become a good-looking form.",Atharvaveda,20.0,30,1,Swami Sathyaprakash Shastri,,,2.20.30.1 "Q people, you admire the man-power mighty ruler whom as the symbol of attraction they who like the good assembly praising his two impelling and dispelling forces praise, in the house of learned loudly admire and like the cows satisfy with the provision of men.",Atharvaveda,20.0,30,2,Swami Sathyaprakash Shastri,,,2.20.30.2 "The weapon of this king which is made of iron is goldenhued and the dispeller of foes. This very good weapon in his hands looks very nice. This weapon of him is full of power and fame, good speed and the destroyer of the arrogance for men. In the king all forms are made to shine.",Atharvaveda,20.0,30,3,Swami Sathyaprakash Shastri,,,2.20.30.3 "Like the flag unfurled in the sky the good-looking king is established on the administration of subjects. His weapon with speed spreads in various regions likesun. That his iron weapon which is lion, mouthed smiles the snake-like foe-man. This becomes the preserver of man and infamer of thousands.",Atharvaveda,20.0,30,4,Swami Sathyaprakash Shastri,,,2.20.30.4 "O ruler, you are as- brilliant as sun. You praised by the performers of Yajna endowed with perfect knowledge, you are loved as you alone. You like all. O prominent one among all the men, all the desirable praiseworthy inexhaustible wealth is yours and of yours only.",Atharvaveda,20.0,30,5,Swami Sathyaprakash Shastri,,,2.20.30.5 "These two dear Hari, the mind and organic structure (which aceept the objective world into them through cognition and affection) carry Indra, the soule which bear organ of speech (vajri), which enjoys the worldly happiness and which is praiseworthy in the body (Ratha) for its satisfaction. The men of genial temprament arrange many preparation for this soul which cherishes all hopes.",Atharvaveda,20.0,31,1,Swami Sathyaprakash Shastri,,,2.20.31.1 "Harayah, the vital airs which activate all the organs for ful- filling the wishes of soul put the swift mind and organic structure into action for this permanent soul and entirely preserve both of them. He who through these swift vital airs attains delight, gains the fulfilment of this soul's desire enriched with heroes and men.",Atharvaveda,20.0,31,2,Swami Sathyaprakash Shastri,,,2.20.31.2 "This soul which sleeps in the vital airs and body, which possesses luminous rays of innate knowledge, which assumes iron in the body who is the preserver of organs become strong in protecting the movements of body. This soul abiding in the powers through swift and quick vital airs and organs with courage and venture over-comes all the troubles.",Atharvaveda,20.0,31,3,Swami Sathyaprakash Shastri,,,2.20.31.3 It is this soul the beautiful chin of which moves like ladle (which drops ghee in the Yajna fire). This for the sake of strength or vigour destroys diseasing and reducing tendencies. When the dish is arranged this soul drinking the palatable delight-giving drink and food makes pure its strength and energy.,Atharvaveda,20.0,31,4,Swami Sathyaprakash Shastri,,,2.20.31.4 The body of this soul which is the home of the organic and vital system calls for the grain as the horse carrying man which is for grain-food. The great intellectual power likes its objects with great vigour. This luminous soul acquires great power and maintenance.,Atharvaveda,20.0,31,5,Swami Sathyaprakash Shastri,,,2.20.31.5 "O learned man, you with your great power comprehending the earth and heaven attain new and upto date knowledge. O intellectual one, please lay open the beautiful home of learning for the man of initiative (surya Harayu).",Atharvaveda,20.0,32,1,Swami Sathyaprakash Shastri,,,2.20.32.1 "O learned man, the requests of the people carry you on chariot near them. You have beautiful chins and are dear to all. You comeing to our Yajna which spreads in ten regions and our gathering drink sweet juice presentéd to you.",Atharvaveda,20.0,32,2,Swami Sathyaprakash Shastri,,,2.20.32.2 "O possessor of all intellectual powers (Harivah), please guard previously acquired intellectual attainments and this constructive act is only yours. Yoy accept this sweet juice of herbacious plant and pour this strengthening juice in your belly.",Atharvaveda,20.0,32,3,Swami Sathyaprakash Shastri,,,2.20.32.3 "O ruler, you are endowed with man powers (Harivah) You drink here the juice crushed by the men and pured the water and fill your belly. O receiver of praises! you enhance your satisfaction by these juices which the men of respect mixed for you.",Atharvaveda,20.0,33,1,Swami Sathyaprakash Shastri,,,2.20.33.1 O-possessor of strong horses for the progress of strong praised you I offer the true strong draught prepared soma you by all the praises through thoughtful action make the people delighted with the speeches of vedic knowledge.,Atharvaveda,20.0,33,2,Swami Sathyaprakash Shastri,,,2.20.33.2 "wise ruler, by your protection and powers enlightened men knowing the law eternal, having offspring, taking delight in assembly of men possessing grain and adoring and praying God, live in home.",Atharvaveda,20.0,33,3,Swami Sathyaprakash Shastri,,,2.20.33.3 "He, who manifest as first intelligent a power through His wisdom embellishes the luminous objects (like the sun, moon etc.) and before whose power and greatness of the prowess the earth and heaven tremble—O men, is Indrah, Almighty Divinity.",Atharvaveda,20.0,34,1,Swami Sathyaprakash Shastri,,,2.20.34.1 "He who establishes fast and firm the staggering earth, who set at rest the agitated mountains, who measures out the vast firmament and supports, the heaven—O men, is Indra, Almighty Divinity.",Atharvaveda,20.0,34,2,Swami Sathyaprakash Shastri,,,2.20.34.2 "He—who pervading the cloud brings into flow the seven water-streams, who removing the darkness of Vala the cloud releases the rays of sun, who creates fire (lightning) within clouds and who is dispeller of all obstacles in wordly battles O men is Indra.",Atharvaveda,20.0,34,3,Swami Sathyaprakash Shastri,,,2.20.34.3 "He-by whom all these worlds are made to move, who in the sky casts down the over-whelming cloud, who like the victorious gambler gathering his winnings being the master of all controls the perceptible universe and gives nourishing means to all, O men, is Indrah.",Atharvaveda,20.0,34,4,Swami Sathyaprakash Shastri,,,2.20.34.4 "He—about whom, the tremendous one they ask, where is He? and verily some say of Him He is not, He in fact like a skilled master or business-man measure and counts all the supporting factors of the universe and let all of you cherish yours faith in Him—O men, is Indra.",Atharvaveda,20.0,34,5,Swami Sathyaprakash Shastri,,,2.20.34.5 "He-who is giver of initiative to wealthy man and the weak, of priest of suppliant singing praises and prayers, who is guardian of learned man endowed with mystric power, and who is the object of worship for the man who has atained height of trance-O men, is Indra.",Atharvaveda,20.0,34,6,Swami Sathyaprakash Shastri,,,2.20.34.6 "He—under whose excellent control are the horses, under whose control flourish the bouvine species, under whose control are the groups of cosmic objects, under whose supreme power remain all these bodies, who begets the sun, who begets the dawn and who is the Ieader of the worldly subjects— O men, is Indra.",Atharvaveda,20.0,34,7,Swami Sathyaprakash Shastri,,,2.20.34.7 "He—to whom both the parties in close encounter cry; to whom cry foe against foe, the weaker and stronger, whom two men mounting on the same charitt invoke and whom each invokes in his favour—O men, is Indra.",Atharvaveda,20.0,34,8,Swami Sathyaprakash Shastri,,,2.20.34.8 "He—without whom men do not conquer whom fighting warriors invoke for succour, who become the measurement of the universe and who is the mover of unmoved—O man is Indra.",Atharvaveda,20.0,34,9,Swami Sathyaprakash Shastri,,,2.20.34.9 "He—who by his power of dispersing justice always punishes them who have committed great sins and do not know their consequences, who does give courage to him who indulg not in bad actions and who is the dispeller of cloud—O men, is Indra.",Atharvaveda,20.0,34,10,Swami Sathyaprakash Shastri,,,2.20.34.10 "He—who in the Year (Sharadi) of draught when even begging marred (chatvarinshyam) discovers the water abiding in the clouds and who over powers the cloud which catches vigour floats in the sky and rends the draught, O men is Indra.",Atharvaveda,20.0,34,11,Swami Sathyaprakash Shastri,,,2.20.34.11 "He—who through His moving forces (Kasi) makes the cloud float, who with his permanent refulgence preserve the created: world and who Is whose (his own) control even inside the mountain supports the man doing pious deeds and other people O men, is Indra.",Atharvaveda,20.0,34,12,Swami Sathyaprakash Shastri,,,2.20.34.12 "He—who for the sake of exchange of thought and expression makes seven cases of the grammatical operation of language, who like the sun possessing seven beams is the pourer happiness and is mighty who holding thunder-bolt in the cloud and atmospheric wind under His control moves the cloud (Rauhinam) mounting in the sky hither and thither O men, is Indira.",Atharvaveda,20.0,34,13,Swami Sathyaprakash Shastri,,,2.20.34.13 "He—before whom, this one bow down the heaven and earth from whose, this ones’ own strength even clouds tremble, who is the preserver of this world, all-pervading holding thunder in cloud and atmosphere and who bears powers of -holding and supporting as strong as elctricity—O men is, Indra.",Atharvaveda,20.0,34,14,Swami Sathyaprakash Shastri,,,2.20.34.14 "He—who guards the man performing Yajna, who guards him who cooks the cereals etc. for Yajna, who favours him with aid who praises and prays him, who protect with his succour to him who resorts to industry, to whom belongs this Vedic speach and knowledge providing with growth, to whom this world owes and to whom appertains this workly wealth.——O men, is Indra.",Atharvaveda,20.0,34,15,Swami Sathyaprakash Shastri,,,2.20.34.15 "As a born child manifests his activities in the lap of mother and father, he does not know his mother and father who is other than her (the mother) so Divine power manifest in the midst of heaven and earth makes all the worlds manifest in but does not have and even know His Mother and father (as He is eternal and unbigotten) and father and mother of all without being fathered and mothered, who being adored by learned he, O men, is Indra.",Atharvaveda,20.0,34,16,Swami Sathyaprakash Shastri,,,2.20.34.16 "He—who desires the emergence of world, who is pervading the men, who is inspire of good spirit, from whom all the living creatures tremble; who over powess cloud cousing waters in its fold, who dispels the cloud causing droughts and who is the sole hero—O men, is Indra.",Atharvaveda,20.0,34,17,Swami Sathyaprakash Shastri,,,2.20.34.17 "That you, O Almighty God, are surely true and strong (Dudhra) one who gives grain and knowledge to him who performs Yajna and who cooks Purodasha etc. O Lord, we are evermore, your friends may we blessed with good heros adore and describe you in assmbly of men.",Atharvaveda,20.0,34,18,Swami Sathyaprakash Shastri,,,2.20.34.18 "I offer my thoughtful adoration and most favourable praises like grain to deservsing one, to Almighty God alone who is strong destroyer, of obstacles, exalted, possessing unsurpassing energy and who deserves quite appropriate eulogiuems.",Atharvaveda,20.0,35,1,Swami Sathyaprakash Shastri,,,2.20.35.1 "O learned man, you present likely acceptable prayer resembling the grain of food choice to the Almighty Divinity alone to whom I offer befitting prayer for removal of inderances. Let the people purify their deeds through conscience, mind and spirit for the attainment of this eternal master of the universe.",Atharvaveda,20.0,35,2,Swami Sathyaprakash Shastri,,,2.20.35.2 To this Almighty Divinity alone I offer with my lips the suitable pleasant eulogy aud for magnifying His glories. I with adorations befitting and agreeable praise Him who is most exalted one and inspirer of good intent and precept.,Atharvaveda,20.0,35,3,Swami Sathyaprakash Shastri,,,2.20.35.3 To this Almighty Divinity alone who its all knowledge and worthy of praises I offer now my suitable all-impelling adoring song and praisef as carpenter faishion the chariot to gain corn through it.,Atharvaveda,20.0,35,4,Swami Sathyaprakash Shastri,,,2.20.35.4 "I, for gaining corn and frame with my tougue pronounce the prayer to exalt him, this Almighty God who is brave, benevolent, praiseworthy and dissipator of the group of worldly objects (in the time of dissolution) as people yoke the horse.",Atharvaveda,20.0,35,5,Swami Sathyaprakash Shastri,,,2.20.35.5 "For this Almighty Divinity alone Tvastar, the sun, for fighting the battle sharpens or fashions inflaming and most effective thunder through which destructive one becoming powerful and possessing various strength piercing the vital part of Vritya the cloud and obtain rain.",Atharvaveda,20.0,35,6,Swami Sathyaprakash Shastri,,,2.20.35.6 "Only under this creating powers of God’s operations the sun -always drinking great powerful drink of herbs and the nice corns and stealing the substances under process of ripening, becoming powerful and huriing the thunder-bolt pierces through the Varah, cloud whose feeder is water.",Atharvaveda,20.0,35,7,Swami Sathyaprakash Shastri,,,2.20.35.7 "Verily these Vedic speeches or verses which preserve the mysterious knowledge spread the praise for Almighty God in the matter of the slaughter of the clouds. He, the Almighty Lord has encompassed the vast heavn and the earth and these two can not exceed the greatness of this Lord.",Atharvaveda,20.0,35,8,Swami Sathyaprakash Shastri,,,2.20.35.8 "His magnitude surpasses the magnitude of heaven earth and middle region. The supreme Almighty God being praised by all like a good hero who has good foe-man for encounter, brings evey thing in His control (DAME)",Atharvaveda,20.0,35,9,Swami Sathyaprakash Shastri,,,2.20.35.9 "Through His (Gods') power the sun with thunder-bolt smites Vritra, the cloud which dries up waters and for the sake of grain-crop and for giving pleasure to all, becoming alert releases the rays hidden like cows desiring succour.",Atharvaveda,20.0,35,10,Swami Sathyaprakash Shastri,,,2.20.35.10 "Through the power of this alone the rivers play their roles as only He through his bolt makes them abiding. He, swift in pervasiveness and efficient in making sun and fire giving gift to man of munificance makes the ford or bottom for the thing of swift motion.",Atharvaveda,20.0,35,11,Swami Sathyaprakash Shastri,,,2.20.35.11 "O Almighty God, you administering the worldly affairs pervading every thing with swifteness and possesing many powers, use the thunder-bolt only against this Vritrah, the cloud. You desiring rain-pours for the flow of waters rend its joints like the joint of ground with oblique bolt.",Atharvaveda,20.0,35,12,Swami Sathyaprakash Shastri,,,2.20.35.12 "O man, you the praiseworthy one praise with praising adorations the exploits of swiftly pervading God which are performed with perfect wisdom. When He for pervading all continues exertion, destroys those clouds, which are the enemies of rain going forward unchecked.",Atharvaveda,20.0,35,13,Swami Sathyaprakash Shastri,,,2.20.35.13 Through His terror are held mountains fast and form and firm and the sun and the earth through the terror of créator tremble. The man who adores prasing His protection always become able to win strength.,Atharvaveda,20.0,35,14,Swami Sathyaprakash Shastri,,,2.20.35.14 That thing of all these are which the only master of many powers asks for is given to him. The All-power God guards that active englightende man (Sushvim Etasham) who resorts to persevrance on the rise of sun which possesses the rays transmitting light.,Atharvaveda,20.0,35,15,Swami Sathyaprakash Shastri,,,2.20.35.15 "O Almighty God’ you yoke the sun, moon etc. in the wheel of crertion cycle, The moste earnest devotees (Gotamah) perform suitable praises for you at morning. You give them knowledge endowed with various branches of fearning. The man of wisdom and action may attain it direct.",Atharvaveda,20.0,35,16,Swami Sathyaprakash Shastri,,,2.20.35.16 "I glorify with these adorations that Indra, Almighty God who is alone adorable God of men, who is strong, full of inviogorating qualties, true, mighty, over-powring and is known maniscient (Purumayah).",Atharvaveda,20.0,36,1,Swami Sathyaprakash Shastri,,,2.20.36.1 "Like the seven orangs of internal and external cognition our fore-fathers having perfect under standing and observing up to-date courtesies pray and praise that Almighty God who is the possessor of pervasive excellence, who makes the people cross over difficulties, who is as pure in his nature as the eletrcity having its place in the clouds who has unviolable command, and who is very strong in geneus and intelligence.",Atharvaveda,20.0,36,2,Swami Sathyaprakash Shastri,,,2.20.36.2 "We, for obtaining this wealth full of grain, enriched with many heroes and men ask Indra, the Almighty God who is exalted, ever mature and the master of luminous worlds. O man of swift understanding you, for attaining satisfaction attain him.",Atharvaveda,20.0,36,3,Swami Sathyaprakash Shastri,,,2.20.36.3 "O Almighty God, you are praised by all, strong, subduing one, possessor of plentiful wealth and dispeller of bed ivilment. You please, declar us if your devotees in previous time have attained your happiness, what is your inherent power (Bhaga) and what is vital role.",Atharvaveda,20.0,36,4,Swami Sathyaprakash Shastri,,,2.20.36.4 "The learned man, whose always active powerful voice seeking the favour of Almighty who is the possesor of thunder (Vajrah) and who ıs present in the universe (Ratha) desires to invoke Him who is swift in grasping, swift in action and the giver of swift power attain Him who is the All-pervading.",Atharvaveda,20.0,36,5,Swami Sathyaprakash Shastri,,,2.20.36.5 "O self-powered and self-refulgent, moritorioys Almighty God, you through your direct skill and Parvata, the thunder-bold which is as swift mind, render into pieces the clouds which do not tend to pour, which are strong and firm.",Atharvaveda,20.0,36,6,Swami Sathyaprakash Shastri,,,2.20.36.6 O men for your sake we adore eternal powerful Almighty God with newly fashiened adoration in the pre-planned way. He the supreme Infinite one make us overcome all the difficulties.,Atharvaveda,20.0,36,7,Swami Sathyaprakash Shastri,,,2.20.36.7 "Powerful Almighty God, you illuminate the things of earth, heaven and mid-region, you please burn all those calamitics (which fall on creatures) with your inflaming refulgence and burn out stability and activity of the man who is antagonist of knowledge and who always acts agains good things.",Atharvaveda,20.0,36,8,Swami Sathyaprakash Shastri,,,2.20.36.8 "O Unending Almighty God, you are sharp sighted and you become the master of the man and the world celestial and earthly. O Lord, please give energy (Vajra) in my right hand give all kinds of wisdom to me.",Atharvaveda,20.0,36,9,Swami Sathyaprakash Shastri,,,2.20.36.9 "Almighty God, O master of thunder, you, for destroying our internal enemies make us equipped with that firm flourishing in exhaustible prosperity through which you make the wealth (Vritrani) having no proper use of munificence good and noble and the wealth concerned with men flourishing.",Atharvaveda,20.0,36,10,Swami Sathyaprakash Shastri,,,2.20.36.10 "O invoked by all. O creator of all, O Excellent Lord, that you, please come to us with that surpassing powers which are acceptable by all and to which neither the man deprived of meritorious qualities may have and nor the man absorved in carnal adventures may possess. O Lord, you having you merciful eyes upon us come to us with them.",Atharvaveda,20.0,36,11,Swami Sathyaprakash Shastri,,,2.20.36.11 He who is dreadful like a bull of pointed horns rules all the people alone and He is that who gives the benevolent man the wealth of the house belonging to man who is a habitue miser.,Atharvaveda,20.0,37,1,Swami Sathyaprakash Shastri,,,2.20.37.1 "O ruling King, you serving him by yourself, at the time in the battle protect the men who holds the thundering weapon and as for the sake of this man who is perfect in knowledge (Arjyneva) you punishing him take into your control the man destorying goods acts, expleiter of the people and the man bad company.",Atharvaveda,20.0,37,2,Swami Sathyaprakash Shastri,,,2.20.37.2 "O crusher of the foe-men, you through your bold action and with all your aids, guard man who offers oblations in Yajna and is giver of nice gifts (Vihavyam Sudasm). You protect in acquirement of land and the battle of foes, the man who smites away a large number of foe-men and who creates fear among the wickeds and the protector of People.",Atharvaveda,20.0,37,3,Swami Sathyaprakash Shastri,,,2.20.37.3 "O king, you possess the real spirit of leader and swift as the wind. You with in the Yajna destroy many obstacles. You, for protection of “‘Dabhiti’ the man striking foes make dacoit, the men consuming others money, the man creating fear in the people, dead sleep for ever with suitable weapon.",Atharvaveda,20.0,37,4,Swami Sathyaprakash Shastri,,,2.20.37.4 "O King, you have your fatal weapon in your hand. Yours are those very powers through which you at once, make forceful entry in ninety nine forts and the camp, the hundred they one and stay the wicked and the man binding others.",Atharvaveda,20.0,37,5,Swami Sathyaprakash Shastri,,,2.20.37.5 "O mighty ruler, those of your protections in case of the benevolent person who has attained what is to be attained and who is very generous are available for ever. O vigorous one, for you strong I emply two strong men (as two guards). Let the people attain vigour and various kinds of wealth.",Atharvaveda,20.0,37,6,Swami Sathyaprakash Shastri,,,2.20.37.6 "O King, possessor of spirit, you have the power of men. Let us not come as offenders in the presence of yours by braking command comitting sin. You protect us through the groups of man who are not wicked and may we be your favourites among the learned men:",Atharvaveda,20.0,37,7,Swami Sathyaprakash Shastri,,,2.20.37.7 "O Wealthy King, we people who are your friends be your favourites in concordance and prosper under your protection, You performing the daring act persuade the man controlling violence, the man of perseverance for the man who is guardian of guests.",Atharvaveda,20.0,37,8,Swami Sathyaprakash Shastri,,,2.20.37.8 "O master of wealth, you elect for the good dealing those of us who are the pronouncers of Vedic verses and in your praise shout the songs of praise and on your calls do the various dealings of business.",Atharvaveda,20.0,37,9,Swami Sathyaprakash Shastri,,,2.20.37.9 "O mighty king you are most excellent leader of all the presonalities. These groups of people concerned with us give wealth to you. You brave one in the battle for the slaughter of enemies, become the well-wishing friend of these men and also become their guardian.",Atharvaveda,20.0,37,10,Swami Sathyaprakash Shastri,,,2.20.37.10 "O heroic ruler, you giving inducement to people (Stavamanah) enriched with grains wisdom, in full security become stronger in body. You give us wealth and accommodation. O Ye learned men, you guard us evermore with blessings.",Atharvaveda,20.0,37,11,Swami Sathyaprakash Shastri,,,2.20.37.11 "O mighty ruler, for you we Prepare the drink of herbacious plants, you come and drink this and sit on this seat (made of grass offered by us.",Atharvaveda,20.0,38,1,Swami Sathyaprakash Shastri,,,2.20.38.1 "O mighty ruler, Hari, the two men (priest and minister) having the knowledge of carrying out government and radiant with glow lead you forward (in your work). You hear of our vedic hymn.",Atharvaveda,20.0,38,2,Swami Sathyaprakash Shastri,,,2.20.38.2 "O mighty ruler, we, the mystics having the knowledge of Brahman, the Supreme Being, and blessed with offspring call and praise you, the drinker, of Soma, the juice of plants.",Atharvaveda,20.0,38,3,Swami Sathyaprakash Shastri,,,2.20.38.3 The admirers praiser praise well the mighty ruler. The voices of theirs admire him.,Atharvaveda,20.0,38,4,Swami Sathyaprakash Shastri,,,2.20.38.4 "The mighty ruler, brilliant with lustres holding fatal weapon is the coordinator of two men, the priest and minister who cooperate each other and are the spokesman.",Atharvaveda,20.0,38,5,Swami Sathyaprakash Shastri,,,2.20.38.5 The mighty ruler for large vision and vista raiases to an excellent rank a man of greater impulse (Surya) and inspires the respected one with voices of advice.,Atharvaveda,20.0,38,6,Swami Sathyaprakash Shastri,,,2.20.38.6 "O men, for you people we invok Almighty God who maintains His supremacy over all. May he alone be our gurd.",Atharvaveda,20.0,39,1,Swami Sathyaprakash Shastri,,,2.20.39.1 "When Almighty Divinity pierces the overcasting cloud spreads the mid region in the delight of Soma, vital vigour which shines throughout.",Atharvaveda,20.0,39,2,Swami Sathyaprakash Shastri,,,2.20.39.2 Almighty God making the hidden rays mainfest for inflaming fire of atmosphere cast down the cloudy darkness.,Atharvaveda,20.0,39,3,Swami Sathyaprakash Shastri,,,2.20.39.3 The luminous bodies or wonderous worlds are established and held firm by Almighty God. They so supported never deviate from their places and courses.,Atharvaveda,20.0,39,4,Swami Sathyaprakash Shastri,,,2.20.39.4 "O Almighty God, your strength (stoma) moving the worlds like water wave continuously exceeds in strength and Your pleasant operations become manifest to all.",Atharvaveda,20.0,39,5,Swami Sathyaprakash Shastri,,,2.20.39.5 "O man, you having your unity with God fearless seem to be very good. O ye meditatior and devotee, you both possessing equal splendour please the people.",Atharvaveda,20.0,40,1,Swami Sathyaprakash Shastri,,,2.20.40.1 The Mighty Sun (Makha) with unfallible brillian pleasant rays group or celestial bodies extol the glory of Almighty God.,Atharvaveda,20.0,40,2,Swami Sathyaprakash Shastri,,,2.20.40.2 "Maruts, the souls in accordance with Suadham, the fruit of previous possessing mundane desire (Nam) again come in life (birth) through mothers womb.",Atharvaveda,20.0,40,3,Swami Sathyaprakash Shastri,,,2.20.40.3 "Indrah, the sun unsurpassed, with the movements of Dadhyan, the thunder destroys the clouds as number nine crosses over all the numbers multiplied by nine till ninety.",Atharvaveda,20.0,41,1,Swami Sathyaprakash Shastri,,,2.20.41.1 "The sun liking Shirah, the top point of Ashva, the electricity which abides hidden in clouds finds in middle region.",Atharvaveda,20.0,41,2,Swami Sathyaprakash Shastri,,,2.20.41.2 Thus the learned ones recognise the essential form of the rays of sun in the mansion of moon (The sunrays known as sushumna shines in the moon).,Atharvaveda,20.0,41,3,Swami Sathyaprakash Shastri,,,2.20.41.3 "I, the seer measure out (receive) the speech which has eight cases (7 cases inclunding vacative Case as eighth) and which bears, nine branches of knowledge (Phonetic application of Mantras in ritualstic Procedures: grammar, etymology; science of metre, Astranomy; six science of sentence, logic and philosophy and is very flexible and comprehensive from Almighty God.",Atharvaveda,20.0,42,1,Swami Sathyaprakash Shastri,,,2.20.42.1 "O Almighty God, As you become the killer of dry clouds both the heaven and earth become powerful under your effort of attraction.",Atharvaveda,20.0,42,2,Swami Sathyaprakash Shastri,,,2.20.42.2 "O Almighty God, like a man who drinking juice of Soma pressed shakes his jaws so you with your power lifting them in space shake the sun and earth.",Atharvaveda,20.0,42,3,Swami Sathyaprakash Shastri,,,2.20.42.3 "O Almighty ruler, you smite our foes attacking us and drive all the enemies away. Bring the desired wealth to us.",Atharvaveda,20.0,43,1,Swami Sathyaprakash Shastri,,,2.20.43.1 O mighty ruler you bring to me that desired wealth which has been concealed in firm place which in army is protection and which in the precipice.,Atharvaveda,20.0,43,2,Swami Sathyaprakash Shastri,,,2.20.43.2 O Indrah (the mighty ruler) bring to us that desired wealth of which plentiful given by you the men of world recognize.,Atharvaveda,20.0,43,3,Swami Sathyaprakash Shastri,,,2.20.43.3 "O men, you with praise songs adore the adorable Almighty God who is the Supreme Ruler of all mankind, leader of all controller of all men and exacted one.",Atharvaveda,20.0,44,1,Swami Sathyaprakash Shastri,,,2.20.44.1 The Almighty Divinity is He to whom all the praise songs full of admirations go as the current of waters go to sea.,Atharvaveda,20.0,44,2,Swami Sathyaprakash Shastri,,,2.20.44.2 "l, for His great gifts serve with invocation the Almighty God who is the supreme ruler who is successful in the preservation of world and is powerful.",Atharvaveda,20.0,44,3,Swami Sathyaprakash Shastri,,,2.20.44.3 "O mighty ruler, this man is yours. You draw him nearer as the dove goes near his mate. You care for my prayers.",Atharvaveda,20.0,45,1,Swami Sathyaprakash Shastri,,,2.20.45.1 "O master of wealth, O dissiminator of learnings (Girvahah), O bold one, the praise of you whose power is pleasantly true, is due.",Atharvaveda,20.0,45,2,Swami Sathyaprakash Shastri,,,2.20.45.2 "O mighty ruler, O lord of hundred powers, you stand up for our protection in this battle and let us agree in others too.",Atharvaveda,20.0,45,3,Swami Sathyaprakash Shastri,,,2.20.45.3 "May we get (as our ruler) the man who leads towards gain of prosperity, who sende light to lead all powers in the battles and who quels the foe-men by fighting them.",Atharvaveda,20.0,46,1,Swami Sathyaprakash Shastri,,,2.20.46.1 This mighty ruler who is saviour praised by many leads us to cross over the difficulties as a boat-man comfortably sails the Passengers over river. He carries us away from enemies.,Atharvaveda,20.0,46,2,Swami Sathyaprakash Shastri,,,2.20.46.2 "O mighty ruler, you honour us with wealth and lead us further by good path. You show us path to gain prosperity easily.",Atharvaveda,20.0,46,3,Swami Sathyaprakash Shastri,,,2.20.46.3 We praise the strength of Almighty God to dispel great darkness of ignorance. He is vigorous and the pourer of wealth.,Atharvaveda,20.0,47,1,Swami Sathyaprakash Shastri,,,2.20.47.1 "The Almighty God is deemed to be the giver of all gifts. He is most powerful and He rests in blessedness. He is master of wealth, symbol of all respect and endowed with generous qualities.",Atharvaveda,20.0,47,2,Swami Sathyaprakash Shastri,,,2.20.47.2 "He is endowed with all powers like the bolt accompanied by thundering voice. He is vigorous, invineible, imperishable and propellant force. He holds the world.",Atharvaveda,20.0,47,3,Swami Sathyaprakash Shastri,,,2.20.47.3 The invokers and supplicators sing the song of Almighty God through the verses of prayers. The vedic speeches praise the Almighty God.,Atharvaveda,20.0,47,4,Swami Sathyaprakash Shastri,,,2.20.47.4 God Almighty is the holder of thunder-bolt and He is selfrefulgent. He maintaise the co-ordination between two cooperating forces (the electricity and air) which unite the speed.,Atharvaveda,20.0,47,5,Swami Sathyaprakash Shastri,,,2.20.47.5 God Almighty for the sake of vast visibility lifted up the sun to the heavenly region. He moves the cloud with the motions of air.,Atharvaveda,20.0,47,6,Swami Sathyaprakash Shastri,,,2.20.47.6 "O God Almighty, you pervade everything. We perform Yajna. You protect this creation (Soma). You rest in my heart (Varhi).",Atharvaveda,20.0,47,7,Swami Sathyaprakash Shastri,,,2.20.47.7 "O God Almighty, may two men (Hari) celebrated with spiritual knowledge and intention (the mystic and man of austerity) and who are illumined with rays of internal Spirit attain you in their hearts. You hear my invocations and prayers.",Atharvaveda,20.0,47,8,Swami Sathyaprakash Shastri,,,2.20.47.8 "We, the master of the vedic learnings, endowed with the attainments of mysticism (Yajna sominah) and blessed with children, invoke you, the guardian of knowledge.",Atharvaveda,20.0,47,9,Swami Sathyaprakash Shastri,,,2.20.47.9 "The men of firm understanding (Tasthusah) unite them with God Almighty who is great, self-refulgent and all-pervading. The luminous bodies shines in the sky.",Atharvaveda,20.0,47,10,Swami Sathyaprakash Shastri,,,2.20.47.10 "The cosmic forces harness in the Ratha, the beautiful world of the Almighty God two Hari, the electricity and Air which are splendid, wonderful, unchecked, possessed of various powers and the carriers of men and things.",Atharvaveda,20.0,47,11,Swami Sathyaprakash Shastri,,,2.20.47.11 "O God Almighty, you giving light of knowledge to world deprived of knowledge making form in the world which remains primarily formless manifest your self through the illuminating powers.",Atharvaveda,20.0,47,12,Swami Sathyaprakash Shastri,,,2.20.47.12 "The cosmic objects like flags bring in to vision of all that All-impelling God, who is wonderful and revealer of vedic knowledge.",Atharvaveda,20.0,47,13,Swami Sathyaprakash Shastri,,,2.20.47.13 "For the All-beholding, All-impelling Lord the constellation pass away with nights like the thieves.",Atharvaveda,20.0,47,14,Swami Sathyaprakash Shastri,,,2.20.47.14 The luminous rays giving His trace to the people are seen like the burning flames of fire.,Atharvaveda,20.0,47,15,Swami Sathyaprakash Shastri,,,2.20.47.15 O All-impelling God. you are very swift saviour and the illuminator of light. You illumine all the universe.,Atharvaveda,20.0,47,16,Swami Sathyaprakash Shastri,,,2.20.47.16 "O-All-impelling God, you manifest your powers in the cosmic order direct to the luminous bodies and the subjects of enlightened persons and Straight to the mankind and straight to the world for showing the happiness and light.",Atharvaveda,20.0,47,17,Swami Sathyaprakash Shastri,,,2.20.47.17 "O Ever-pure one, O Meritorious one, you behold the active man throughout mankind with that of your seeing power through which you see everything.",Atharvaveda,20.0,47,18,Swami Sathyaprakash Shastri,,,2.20.47.18 "O All-impelling God, you making the day with night and beholding all the created worlds pervade heaven and spreading worlds.",Atharvaveda,20.0,47,19,Swami Sathyaprakash Shastri,,,2.20.47.19 "O All-impelling God, O Divine power, the seven rays carry in your (Tva) world (Ratha) woundrous light of luminous rays.",Atharvaveda,20.0,47,20,Swami Sathyaprakash Shastri,,,2.20.47.20 "The All-impelling God yokes seven elements (Resolution, differentiation and five rare Tanmatras known as prakriti vikritis) in this beautiful Ratha, the world. These maintain the continuity of this (Naptryah). With these and with His schemes He pervades it.",Atharvaveda,20.0,47,21,Swami Sathyaprakash Shastri,,,2.20.47.21 The voices of prayers spreading in all directions and pouring the flow of vital strength like cows towards their calf reach God Almighty.,Atharvaveda,20.0,48,1,Swami Sathyaprakash Shastri,,,2.20.48.1 "As the mothers embrace their born child by heart, so those pure, perfect (in meaning) touching prayers with vital strength reach the Aimighty God.",Atharvaveda,20.0,48,2,Swami Sathyaprakash Shastri,,,2.20.48.2 The fame which is to be attained through strength and vigour (Vajra) and the purities should bring corn (Ayuh) ghee and milk to me kill the time I am to die.,Atharvaveda,20.0,48,3,Swami Sathyaprakash Shastri,,,2.20.48.3 This sun rotating on axis revolving (the earth) moves taking the atmosphere and earth and spreads its light.,Atharvaveda,20.0,48,4,Swami Sathyaprakash Shastri,,,2.20.48.4 As the expiration from breath the light of sun spreads in the world. This grand sun illuminates the space.,Atharvaveda,20.0,48,5,Swami Sathyaprakash Shastri,,,2.20.48.5 This sun shines throughout thirty Muhurtas and through out the days. The speech (known as Sauri Vak) rest in it.,Atharvaveda,20.0,48,6,Swami Sathyaprakash Shastri,,,2.20.48.6 "When the men endowed with spiritual power mount on the vedic speech or the syllabus Aum enter the internal space within their hearts. The vital airs and Vrisha, the soul enjoy pleasure.",Atharvaveda,20.0,49,1,Swami Sathyaprakash Shastri,,,2.20.49.1 "O man, you endowed with spiritual power grasp the meaning of vedic speech which is the speech of invincible highly praiseworthy God. Becoming great (in attainments) enjoy blessedness within the state of salvation.",Atharvaveda,20.0,49,2,Swami Sathyaprakash Shastri,,,2.20.49.2 "O man, you endowed with spiritual power grasp vedic speech and knowledge as such a man alone may shine in the true knowledge of name, birth and locality (Dham Dharman) and enjoying the Divine happiness attain highest states of greatness (Varhi).",Atharvaveda,20.0,49,3,Swami Sathyaprakash Shastri,,,2.20.49.3 "O man, we with our eulogizing songs glorify that Almighty God who is the observer of you all, who is destroyer of all trounles and who is the giver of happiness from His all pervading power as the cows in the stall low to their calves.",Atharvaveda,20.0,49,4,Swami Sathyaprakash Shastri,,,2.20.49.4 "We ardently ask self-refulgent bounteous God who is covered with his might and like mountain is endowed with plentiful protective powers, for wealth full of corn, blessee with cows and brought in hundred fold and thousand fold.",Atharvaveda,20.0,49,5,Swami Sathyaprakash Shastri,,,2.20.49.5 "O Almighty God, I far the rememberance of previous birth’s activities ask you for that favour and that knowledge through which you establish the man of austerity and him who has observed strict discipline of Yoga in the internally conceded spiritual wealth and through which protect the man who possessed inexhaustible knowledge.",Atharvaveda,20.0,49,6,Swami Sathyaprakash Shastri,,,2.20.49.6 "O Almighty God, that is the most powerful strength of yours through which you make the vast space and produce mighty waters therein. Even now and for ever, is unattainable that great power of which the whole world speacks loud.",Atharvaveda,20.0,49,7,Swami Sathyaprakash Shastri,,,2.20.49.7 "How can a mortal being of recent world tell entirely the function, qualities and nature of God who gives force to the cycles of the creation? Did not the men describing His greatness and mighty power (in prayers) attain His happiness ?",Atharvaveda,20.0,50,1,Swami Sathyaprakash Shastri,,,2.20.50.1 "How do the men adoring and translating in to action the righteousness attain you, O mighty God, who, the wise one among the persons enlightened, as a seer try to understand you through the process of reasoning? O master of all wealth when you attend the call of the man who performs Yajna. When you come to the devotee praying you?",Atharvaveda,20.0,50,2,Swami Sathyaprakash Shastri,,,2.20.50.2 "O man, you accept well-adoroable Almighty Divinity and worship Him as He is, He who is the Master of Yajnas and possessor of plentiful localities bestows for ever thousand-fold gift to the men praying Him.",Atharvaveda,20.0,51,1,Swami Sathyaprakash Shastri,,,2.20.51.1 Like the master of hundred hosts He with his surpassing power controls all and gives (Vritrani) the wealth for man of munificence. Like the moistures of cloud the gifts of this all protecting one fulfils the desires of all.,Atharvaveda,20.0,51,2,Swami Sathyaprakash Shastri,,,2.20.51.2 "O man, worship eminent praiseworthy powerful God for attaining your desired ends. He delivers desired richness for the man resorting effort and for adorer in thousand ways.",Atharvaveda,20.0,51,3,Swami Sathyaprakash Shastri,,,2.20.51.3 The great desires or wills of this Alimighty God like the arms hundred points unsurpassed. He like clouds pours the things of enjoyments on the man who perform Yajna (Maghavanah) when the devotees like offsprings please Him with prayers.,Atharvaveda,20.0,51,4,Swami Sathyaprakash Shastri,,,2.20.51.4 "O destroyer of intellectual darkness, we blessed with children and free form nescience and violence sit in communion of yours like the waters in the streams of clear place.",Atharvaveda,20.0,52,1,Swami Sathyaprakash Shastri,,,2.20.52.1 O All- abiding God the men adoring you call you in a lovely place in this created world. When will you like thirsty one come to devotee (Sutam) in his home as the thundring cloud which gives things of enjoyment.,Atharvaveda,20.0,52,2,Swami Sathyaprakash Shastri,,,2.20.52.2 "O All-beholding All conquerring, Almighty God, you defeating the tendencies of ignorance by the learned men give thousand-fold powers. We ask you for yellow-metaled wealth enriched with cows.",Atharvaveda,20.0,52,3,Swami Sathyaprakash Shastri,,,2.20.52.3 "who does know Almighty God protecting everything simulteneously in this world and what power, knowledge and support He does have ? This is He who is the master of heaven and earth which resemble with two jaws and who desiring the night of dissoultion (Andhash) demolishes the worlds.",Atharvaveda,20.0,53,1,Swami Sathyaprakash Shastri,,,2.20.53.1 "The Almighty God like wild elephant which mad with heat rushes on hither and thither, pervades the world unchecked O Lord, None in this world can check and bind you. You great one with your power pervade all and give Persistence to all.",Atharvaveda,20.0,53,2,Swami Sathyaprakash Shastri,,,2.20.53.2 "If powerful God Almighty who is stronge, unconquered, firm and prepared for His wondrous feat accepts the prayer of devotee does not stand aloof but comes to him.",Atharvaveda,20.0,53,3,Swami Sathyaprakash Shastri,,,2.20.53.3 "The people of the nation, united together for the sake or assuming the helm of affairs of administration make and declare as ruler the man who over-powers all the foeman, who is most compitent in dealing with the affair with his wisdom, who is able to kill the enemies, who is vigorous, powerful, strongest and quick (in decision).",Atharvaveda,20.0,54,1,Swami Sathyaprakash Shastri,,,2.20.54.1 When this man pledged with the security and progress of people becomes possessed with venture and means of succour the learned men call this mighty master of pleasure for drinking the juice of the plant.,Atharvaveda,20.0,54,2,Swami Sathyaprakash Shastri,,,2.20.54.2 "O man, the man of learning who possess splendour and are freefrom all a deceits and swift in deeds and thought, who for your good can whisper the thing in ear bow down to the ruler who is the leader of country and the pourer of happiness with praises and vision.",Atharvaveda,20.0,54,3,Swami Sathyaprakash Shastri,,,2.20.54.3 "I pray again and agian the God Almighty who always holds all the strength, unconqurable, adorable with Praises and Prayers, worshippable object of Yajna and who is pervading every-where. May he, the mighty one, make all our path‘s good for attainment of wealth.",Atharvaveda,20.0,55,1,Swami Sathyaprakash Shastri,,,2.20.55.1 "O Almighty God, you are All-bless and the chief aim of Yajnas. You whatever thing give for Asuras, the fires of Yajnas strengthen this devotee of Yours and flourish the who are pledged with Yajnas.",Atharvaveda,20.0,55,2,Swami Sathyaprakash Shastri,,,2.20.55.2 "O Almighty God, whatever inexhaustible praiseworthy wealth, cow and horse etc. you keep assigned to give please bestow upon that Yajmans who performs Yajna and gives remuneration to priests and not wicked hoarder.",Atharvaveda,20.0,55,3,Swami Sathyaprakash Shastri,,,2.20.55.3 The mighty ruler who is the slayer of wickeds strengthens him power and fame with men. We call him in great battles or small battles. Let him guard us in conflicts.,Atharvaveda,20.0,56,1,Swami Sathyaprakash Shastri,,,2.20.56.1 "O mighty ruler, you are bold and well-wisher of hosts. You vanquish the enemies many times. You strengthen even the feeble and give abundant riches of yours to Yajmana who performs Yajnas.",Atharvaveda,20.0,56,2,Swami Sathyaprakash Shastri,,,2.20.56.2 "When wars stand afoot the wealth is given to the vanquisher of the enemies. You, O ruler, yoke the two horses which give satisfaction and delight to you. O mighty ruler, you attain happiness, and you attain satisfaction with riches. Please make us rich.",Atharvaveda,20.0,56,3,Swami Sathyaprakash Shastri,,,2.20.56.3 "He, righteous-hearted gives us the herd of cow on each occasion of pleasure. You gather the treasure of hundred sorts. You gave wealth with both hands and bring us all riches.",Atharvaveda,20.0,56,4,Swami Sathyaprakash Shastri,,,2.20.56.4 "O bold one, in this world for the gain of fame and respect you give delight to all together. We know you as the possessor of plentiful riches. We leave our all desires upon you. You become my protector.",Atharvaveda,20.0,56,5,Swami Sathyaprakash Shastri,,,2.20.56.5 "O mighty ruler, All these man preserve for you al! that is worthy of your choice. You, as master, know and be hold whatever is in the within of people. You, see the wealth of of those persons who do not offer gifts. You, please bring to us the wealth of their.",Atharvaveda,20.0,56,6,Swami Sathyaprakash Shastri,,,2.20.56.6 Every day we call the king who is the doer of fair deeds to give us assistance as men praise a good cow to be given to him who milks it.,Atharvaveda,20.0,57,1,Swami Sathyaprakash Shastri,,,2.20.57.1 "O King, you come to our Yajnas and prayers held, you are the drinker of juices of fruits plants etc. so you drink it. The pleasure of the rich one is the giver of cow, land etc.",Atharvaveda,20.0,57,2,Swami Sathyaprakash Shastri,,,2.20.57.2 We know of the learned men who are in close contact. You do not neglect us and come to us.,Atharvaveda,20.0,57,3,Swami Sathyaprakash Shastri,,,2.20.57.3 "O mighty king, you are the performer of hundred of Yajnas. For our protection you guard the bright, vigilent exceedingly strong Soma, the performer of Yajna.",Atharvaveda,20.0,57,4,Swami Sathyaprakash Shastri,,,2.20.57.4 "O King, you are the doer of hundred of good acts. The powers and prosperity which are found in your men of five classes (the four varnas and the 5th avarna) I claim for you.",Atharvaveda,20.0,57,5,Swami Sathyaprakash Shastri,,,2.20.57.5 "O mighty ruler, you have gained great prominence attain splendid conspicuity unalienable and we perpetuate your strength.",Atharvaveda,20.0,57,6,Swami Sathyaprakash Shastri,,,2.20.57.6 "O mighty praise worthy King, you come to us from the place a near and from the place afar. Wherever is your residence come here from there.",Atharvaveda,20.0,57,7,Swami Sathyaprakash Shastri,,,2.20.57.7 "O people, the mighty king encounters many dangers and dispels them away as he is permanently firm man to act swift.",Atharvaveda,20.0,57,8,Swami Sathyaprakash Shastri,,,2.20.57.8 "Let mighty ruler make us happy, let not eveil and offence follow after us and let there be grace in our front.",Atharvaveda,20.0,57,9,Swami Sathyaprakash Shastri,,,2.20.57.9 "The mighty ruler is the watch and ward of the subjects, let make us secure from all the regions as he is the subduer of foes.",Atharvaveda,20.0,57,10,Swami Sathyaprakash Shastri,,,2.20.57.10 "Who does know Almighty God protecting everything simultaneously in this world and what power, knowledge and support He does have. This is He who is the master of heaven and earth which resemble with two jaws and who desiring the night of dissolution demolishes the world.",Atharvaveda,20.0,57,11,Swami Sathyaprakash Shastri,,,2.20.57.11 "The Almighty God like wild elephant which mad with heat rushes on hither and thither, pervades the world unchecked O lord, none in this world can check and bind you. You great one with your power pervade all and give persistence to all.",Atharvaveda,20.0,57,12,Swami Sathyaprakash Shastri,,,2.20.57.12 "If powerful God Almighty who is strong, unconquered, firm and prepared for His wondrous feat accepts the prayers of devotee, does not stand aloof but comes to him.",Atharvaveda,20.0,57,13,Swami Sathyaprakash Shastri,,,2.20.57.13 "O dispeller of intellectual darkness, we blessed with children and free from nescience and violence sit in communoin of yours like the waters ın the streams of clear place.",Atharvaveda,20.0,57,14,Swami Sathyaprakash Shastri,,,2.20.57.14 "O All-abiding God, the men adoring you call you in a lovely place in this created world. When will you, like thirsty one come to devotee (sutam' in-his home as the thundering cloud which gives of enjoyment and support.",Atharvaveda,20.0,57,15,Swami Sathyaprakash Shastri,,,2.20.57.15 "O All-beholding, All-conquering Almighty God you, defeating the tendencies of ignorance by the learned men, give thousand-fold powers. We ask you always for yellow-metaled wealth enriched with cows.",Atharvaveda,20.0,57,16,Swami Sathyaprakash Shastri,,,2.20.57.16 "O men, you like the rays which rest in sun enjoy all the wealth of Almighty God. We in the world created or to be created, obtatin the things with our perseverance like an assigned share.",Atharvaveda,20.0,58,1,Swami Sathyaprakash Shastri,,,2.20.58.1 "O people, you pray God who is munificent and whose power of giving gift is free from all blames. . The gifts of Almighty God are auspicious. He does not ever bear any displeasure upon the desire of his devotee. He infuses in him the spirit of munificence.",Atharvaveda,20.0,58,2,Swami Sathyaprakash Shastri,,,2.20.58.2 This sun is grand and this shining one is truly grand. Its grandeur is admired by all and verily this wonderful sun is great.,Atharvaveda,20.0,58,3,Swami Sathyaprakash Shastri,,,2.20.58.3 This sun is great through its prominence. This illuminating sun is ever-more great. By greatness this is the vital celestial body and pre-existent among celestial bodies (planets etc.) It is the light pervasive and inviolable.,Atharvaveda,20.0,58,4,Swami Sathyaprakash Shastri,,,2.20.58.4 "These sweetest praise worthy songs of ours ascend to Him (God) like ever-conquering chariot, which gains wealth and give unfailing protection.",Atharvaveda,20.0,59,1,Swami Sathyaprakash Shastri,,,2.20.59.1 "Like most wise ones, like ones who have burnt their evils in the fire of knowledge and like luminous suns the men for whom the wisdom is dear, may attain the knowledge of entire world present in concentration and worshipping Almighty God with prayers praises glorify Him.",Atharvaveda,20.0,59,2,Swami Sathyaprakash Shastri,,,2.20.59.2 Like the wealth of the victorious man the all-pervading power of this Almighty God surely crosses over all. To Him Almighty who is the lord of humanity the evils and violence can not subdue. He gives strength to him who is compitent in Yoga.,Atharvaveda,20.0,59,3,Swami Sathyaprakash Shastri,,,2.20.59.3 "O men of wisdom and action, you, in the matter of righteous dealings keep yourself possessed of well-construed, perfect brilliant thought. All the mundane-and material bondages keep them away from him who rests in Almighty God with good acts.",Atharvaveda,20.0,59,4,Swami Sathyaprakash Shastri,,,2.20.59.4 "Thus you are the friend of heroes. O king, you are hold and strong too. Thus, your mind is Praiseworthy.",Atharvaveda,20.0,60,1,Swami Sathyaprakash Shastri,,,2.20.60.1 "O wealthiest king, so you have the Offerings that have been paid by the men, so, O mighty King, please dwel even with me.",Atharvaveda,20.0,60,2,Swami Sathyaprakash Shastri,,,2.20.60.2 "O King, O Lord of grain and riches, you like the chief Priest of Yajna, never be indolent (in your work) You remain satisfied of the attainments blessed with cows.",Atharvaveda,20.0,60,3,Swami Sathyaprakash Shastri,,,2.20.60.3 So also is his copious voice which is great and rich in cattle like the ripe branch to the man of munificene.,Atharvaveda,20.0,60,4,Swami Sathyaprakash Shastri,,,2.20.60.4 "For so, o mighty ruler, are your mighty powers and succours at once, for the man of munificence like me.",Atharvaveda,20.0,60,5,Swami Sathyaprakash Shastri,,,2.20.60.5 "So are the favourable set of praise, admiration and laudable words (in store) fort the mighty ruler who is protector of the kingdom.",Atharvaveda,20.0,60,6,Swami Sathyaprakash Shastri,,,2.20.60.6 "O Lord of clouds, we pay all homage to your that activating power which is very strong, victorious in the battles of world, which creates the worlds and gives radiance in men.",Atharvaveda,20.0,61,1,Swami Sathyaprakash Shastri,,,2.20.61.1 "You, O Lord, wherewith give lights to man and leraned man and always blessed with your blessedness you shine in the heart of all.",Atharvaveda,20.0,61,2,Swami Sathyaprakash Shastri,,,2.20.61.2 "O Lord, even this day like of the old one the devotees admire that power of yours. You have under your control every day the waters which produce the raining clouds.",Atharvaveda,20.0,61,3,Swami Sathyaprakash Shastri,,,2.20.61.3 "O men, you sing the praise of Almighty God who is called by all and is praised by all and with voices of admiration and supplication serve him who is the great powerful.",Atharvaveda,20.0,61,4,Swami Sathyaprakash Shastri,,,2.20.61.4 "He is that who holds two-fold powers (the creative and: destructive), whose mighty energy supports the heaven and earth, moving clouds, raining waters and the firmament.",Atharvaveda,20.0,61,5,Swami Sathyaprakash Shastri,,,2.20.61.5 "Such a one alone are you, O Almighty Lord, you praised by many shine and smite the clouds causing drought and are able to give the winnig power and fame.",Atharvaveda,20.0,61,6,Swami Sathyaprakash Shastri,,,2.20.61.6 "O peerless Almighty God, we desiring succour, praising you wonderful one call you In our performance of intellectual feats. In this world nothing seems to be unchangeable.",Atharvaveda,20.0,62,1,Swami Sathyaprakash Shastri,,,2.20.62.1 "O Almighty God, we, in performance of good acts approach you. You, in fact, are He who is ever-young vigorous and bold and who has spreaded His power through. We, your friends, therefore; have chosen only you, giver of riches, as our guardian.",Atharvaveda,20.0,62,2,Swami Sathyaprakash Shastri,,,2.20.62.2 "O friend, we for your guard praise that Almighty God who first gives us and that thing of our benefit.",Atharvaveda,20.0,62,3,Swami Sathyaprakash Shastri,,,2.20.62.3 "I glorify the characteristics of Almighty God who possesses the all-consuming fire, who is the guardian of pious men and who has under his control all the humanity. He is He who always remains in blessedness. The bounteous one bestows on us, the worshippers hundred wealth enriched with cows and steeds.",Atharvaveda,20.0,62,4,Swami Sathyaprakash Shastri,,,2.20.62.4 "O men, you sing the Brihat Soman in honour of Almighty God who is wise great, supporter of the world, the knower of ail and to whom all praises are due.",Atharvaveda,20.0,62,5,Swami Sathyaprakash Shastri,,,2.20.62.5 "O Almighty God, you are preeminent and you illuminate the sun. You are the creator of all and great mysterious Divinity of all wondrous powers.",Atharvaveda,20.0,62,6,Swami Sathyaprakash Shastri,,,2.20.62.6 "O Almighty, you illumining through your radiance the luminous heaven pervade the space. All the learned men and luminous powers employ great effort to achieve your friendliness.",Atharvaveda,20.0,62,7,Swami Sathyaprakash Shastri,,,2.20.62.7 "O men, you sing the praise of Almighty God who is called by all and is praised by all and with voices of admiration and supplication serve him who is the great powerful one.",Atharvaveda,20.0,62,8,Swami Sathyaprakash Shastri,,,2.20.62.8 "He is that who holds two-fold powers (the creative and destructive) whose mighty energy supports heaven and earth, moving clouds, raining water and firmament.",Atharvaveda,20.0,62,9,Swami Sathyaprakash Shastri,,,2.20.62.9 "Such a one alone are you, O Almighty Lord, you praised by many shine and smite the clouds causing drought and are able to give wining power and fame.",Atharvaveda,20.0,62,10,Swami Sathyaprakash Shastri,,,2.20.62.10 "Let these created objects, Indra, mighty ruler and all men of enlightenments bring happiness all over the world. May Indra, the Almighty God togethr with learned persons make our body and offsprings strong and efficient.",Atharvaveda,20.0,63,1,Swami Sathyaprakash Shastri,,,2.20.63.1 "May Almighty God with twelve Adityas (months of year) and fourty nine Maruts with their respective groups be the saviour of our bodies. Because, the learned men smiting wickeds and guarding the people attain the excellence of Deva, the learned ones.",Atharvaveda,20.0,63,2,Swami Sathyaprakash Shastri,,,2.20.63.2 "These learned men through their wisdom and powers bring straight the act of righteousness and realize All-impelleing Svadham, the self-existent God. In this way may we living hundred autumns and blessed with heroes disseminate the knowledge benefitting the learned men and enjoy happiness.",Atharvaveda,20.0,63,3,Swami Sathyaprakash Shastri,,,2.20.63.3 "He one and only one who gives wealth to munificent man. O man, this Almighty God is the ruler of the power resistless.",Atharvaveda,20.0,63,4,Swami Sathyaprakash Shastri,,,2.20.63.4 "O friend, when Almighty God does trample down the man giving no gift like the mushroom and when he does hear of our prayers? (Always).",Atharvaveda,20.0,63,5,Swami Sathyaprakash Shastri,,,2.20.63.5 "O men, he who alone having prosperity serves you for many others, therewith becoming Indra, the master over organs by grace of Almighty one gains tremendous might.",Atharvaveda,20.0,63,6,Swami Sathyaprakash Shastri,,,2.20.63.6 "O most vigorous Divinity, we pray you for gaining that bliss and power of yours where by you smite the greed (which devours all) and which is most protective force guarding the universe and making all alert.",Atharvaveda,20.0,63,7,Swami Sathyaprakash Shastri,,,2.20.63.7 "O Lord, we ask you for that power through which you protect the man going freely in all directions, the man having surpassing movement, the man who makes the foemen tremble and who is the disseminator of light - (knowledge) and the luminous space.",Atharvaveda,20.0,63,8,Swami Sathyaprakash Shastri,,,2.20.63.8 "O Almighty God, we pray for that power through which you move the great waters like chariots to ocean for treading the path of law eternal.",Atharvaveda,20.0,63,9,Swami Sathyaprakash Shastri,,,2.20.63.9 "O Almighty God, you are dear, always conquering and unconcealable. You are spreading on all sides like mountain and the Lord of heaven.",Atharvaveda,20.0,64,1,Swami Sathyaprakash Shastri,,,2.20.64.1 "O Almighty God, O truthful, you as the protector of universe control over heaven and earth both. You are the Strengthener of him who offers libation in the Yajna and the Lord of the heaven.",Atharvaveda,20.0,64,2,Swami Sathyaprakash Shastri,,,2.20.64.2 "O Almighty God, are really the annihilator of the worlds having permanency in existence. You are the smiter of clouds and are the Lord of heaven.",Atharvaveda,20.0,64,3,Swami Sathyaprakash Shastri,,,2.20.64.3 "O Adhvaryu priest, you moisten the Yajna fire with hilarious sweet cerial preparations as in this way you praise a ever prospering God.",Atharvaveda,20.0,64,4,Swami Sathyaprakash Shastri,,,2.20.64.4 O supporter of moving worlds and creature none either by his power or by his goodness can attain your pre-eminence.,Atharvaveda,20.0,64,5,Swami Sathyaprakash Shastri,,,2.20.64.5 "O men, we, the desirers of fame and strength remember, with respect Almighty God who is the absolute master of your wealth and who is strengthener of all through the Yajnas held and performed in continuity.",Atharvaveda,20.0,64,6,Swami Sathyaprakash Shastri,,,2.20.64.6 "O friends come here, we invoke adorable all-leading God who along has his control over all the world mankind.",Atharvaveda,20.0,65,1,Swami Sathyaprakash Shastri,,,2.20.65.1 "O men, you speak wondrous speech sweeter than butter and sweeter than honey for Almighty God who favours devotees who is all-luminous and who does not hinder the diffusion of knowledge.",Atharvaveda,20.0,65,2,Swami Sathyaprakash Shastri,,,2.20.65.2 "(Almighty is He) whose powers are immeasurable, where bounty never may be surpassed whose generosity like light is over all.",Atharvaveda,20.0,65,3,Swami Sathyaprakash Shastri,,,2.20.65.3 "O man, you like the man who has control on his organs (Vyashva) pray Almighty God who is unfluctuating strong controller of the world. Praise Him who being the master of all gives excellent wealth for man giving gift.",Atharvaveda,20.0,66,1,Swami Sathyaprakash Shastri,,,2.20.66.1 "O controller of organs and carnal huntings you invoke God Almighty alone who is self-refulgent (Dashruvah). adorable, all-knowledge and inpelling of all the moving forces.",Atharvaveda,20.0,66,2,Swami Sathyaprakash Shastri,,,2.20.66.2 "O Almighty God, you hold thunder-bolt in your moving cloud (Hasta), you like him -who avoids the destructive forces, secure from the calamities every day.",Atharvaveda,20.0,66,3,Swami Sathyaprakash Shastri,,,2.20.66.3 "The man pouring liblations in Yajna-fire finds abode of wealth; he offering oblation brings in to compromise the enemies wisdom and wise, yea. wisdom-and wise; he giving gift and being powerful and unchecked striues to win thousand fold riches; Almighty God gives the man giving gift long lasting wealth Yea, the wealth which lasts long.",Atharvaveda,20.0,67,1,Swami Sathyaprakash Shastri,,,2.20.67.1 "O men of merits and actoins, may your those endavours and deeds which are for us grow ever from strenghth to strength; may not your splendid glories fall in to decay and never before time these may go in to decay; you give us what ever of yours is declared wonderous, new in all ages and surpassing the man and whatever is unattainable by ordinary man and is even difficult to win.",Atharvaveda,20.0,67,2,Swami Sathyaprakash Shastri,,,2.20.67.2 "I shink of the properties of fire that is consumer of oblations giver of light, heat etc., abiding in all, impeller of strength and is present in the created things and even like man knowing every thing it is living in the object created and succeeding to be created. It is that which with the lofty power of reaching all the wondrous forces becoming in violable likes the flame caused by ghee and with the inflaming splendour the ghee of the man who offers the oblation.",Atharvaveda,20.0,67,3,Swami Sathyaprakash Shastri,,,2.20.67.3 "The off-shoots of fire (Bhartasy Sunavah) which transmit the light (Divah Varah) united with water, light, moistures and disturbances (Rshti) and bearing splendour favourable effects abiding in the atmosphere drink the liquid of herb from the priest called Potra.",Atharvaveda,20.0,67,4,Swami Sathyaprakash Shastri,,,2.20.67.4 "Let this all-consuming fire (Vipra) bring all the wondrous forces here in the Yajna; let it burning the oblations offered give to Yajna-devas; let in make the substance of oblation available in three places-earth, firmament and heaven; let it drink the sweet oblation mixed with Soma juice and let it fill it self with its assigned portion from Agnidara priest.",Atharvaveda,20.0,67,5,Swami Sathyaprakash Shastri,,,2.20.67.5 "O Maghavan (the performer of Yajna), this is invigorating power of your body which gaining splendour in the realm of knowledge and action has been placed in your arms. O Yajmana, this juice is pressed for you and is placed for you. You drink it from the chief priest (Brahman) be satisfied.",Atharvaveda,20.0,67,6,Swami Sathyaprakash Shastri,,,2.20.67.6 "Let this fire for which the precious oblations are offered (Dravinodas), which I accept before and I accept even now, be the consumer of oblations in our Yajnas. This is that which bears the name-Dadih, the giver. Let this fire drink Sweet oblations of herbacious plants offered by Adhvaryus and drink juice of Soma from Potra-priest according to seasons.",Atharvaveda,20.0,67,7,Swami Sathyaprakash Shastri,,,2.20.67.7 Every day we call the king who is the doer fair deeds to give us assistance as men Praise a good cow to be given to him who milks it.,Atharvaveda,20.0,68,1,Swami Sathyaprakash Shastri,,,2.20.68.1 "O King, you come to our Yajnas and prayers held, you are the drinker of Juices of friuts, plants etc. so you drink it. The pleasure of the rich one is the giver of cow land etc.",Atharvaveda,20.0,68,2,Swami Sathyaprakash Shastri,,,2.20.68.2 We know of the learned men who are in close contact. You do not neglect us and come to us.,Atharvaveda,20.0,68,3,Swami Sathyaprakash Shastri,,,2.20.68.3 "O man desirous of knowledge, you approach and ask the learned man who is prudent unconquerable discriminate and who is the great friend of your friends.",Atharvaveda,20.0,68,4,Swami Sathyaprakash Shastri,,,2.20.68.4 Let the men having staunch faith to serve the ruler tell the men mocking us - you depart to another place.,Atharvaveda,20.0,68,5,Swami Sathyaprakash Shastri,,,2.20.68.5 "O wonderous one, let foemen and people call us well prospered. We should remain in the shelter of the ruler.",Atharvaveda,20.0,68,6,Swami Sathyaprakash Shastri,,,2.20.68.6 "O learned one, you bestow upon the man of sharp genius the vast riches which strengthens the beauty of yajna, prospers the people, creates the proprietorship and gives joy to friends.",Atharvaveda,20.0,68,7,Swami Sathyaprakash Shastri,,,2.20.68.7 "O man of hundred powers, you drinking this good juice become the killer of wickeds and protect the man of venture and vigour in the battles.",Atharvaveda,20.0,68,8,Swami Sathyaprakash Shastri,,,2.20.68.8 "O learned one, for the enjoyment of riches we come near you, the mighty one in battles.",Atharvaveda,20.0,68,9,Swami Sathyaprakash Shastri,,,2.20.68.9 "O people, you sing the praise of that learned men who is the preserver of all wealths, great, prompt and friend of the man of constructive activities.",Atharvaveda,20.0,68,10,Swami Sathyaprakash Shastri,,,2.20.68.10 "O Ye friends bring with:you the praise-songs, come, sit and sing the praise of learned man.",Atharvaveda,20.0,68,11,Swami Sathyaprakash Shastri,,,2.20.68.11 "O friends, you, when the juice Soma is Prepared, get together and enjoy the company of the learned man, who has plenty among the plentiful ones and the master of meritorious qualities.",Atharvaveda,20.0,68,12,Swami Sathyaprakash Shastri,,,2.20.68.12 "May that Divinity be our helper in attainment of Yoga; may He be for our gain of spiritual prosperity, may he stand by us in our achievement of descrimiation, may he come to us with all sorts of knowledge.",Atharvaveda,20.0,69,1,Swami Sathyaprakash Shastri,,,2.20.69.1 "O People, you eulogize that Divinity in whose cosmic order arranged sun and moon can not be challenged even by our enemies.",Atharvaveda,20.0,69,2,Swami Sathyaprakash Shastri,,,2.20.69.2 These pious Yagis possessing exceptioual sight and trained in method of mysticism attain Divinity who is the presrver of the created world for high accomplishinent.,Atharvaveda,20.0,69,3,Swami Sathyaprakash Shastri,,,2.20.69.3 "O almighty Divinity, you are possessor of nice omniscience. You mature in strength even now manifest your preeminence for guarding the cosmic creation.",Atharvaveda,20.0,69,4,Swami Sathyaprakash Shastri,,,2.20.69.4 "O dorable Divinity, may the men of sharp intellect enter into you and may they be favourable devotee of you, All-knowledge.",Atharvaveda,20.0,69,5,Swami Sathyaprakash Shastri,,,2.20.69.5 "O Lord of hundred powers, the set of prayers propagate your glory, praises glorify your merits and may our speeches duly praise you.",Atharvaveda,20.0,69,6,Swami Sathyaprakash Shastri,,,2.20.69.6 May Almighty Divinity whose succour is inexhaustible bestow us this thousand-fold possession in which all manly powers abide.,Atharvaveda,20.0,69,7,Swami Sathyaprakash Shastri,,,2.20.69.7 "O Almighty Divinity, may not mortal being bear malignancy against our bodies. O adorable God, keep slaughter away from us as you are capable to do so.",Atharvaveda,20.0,69,8,Swami Sathyaprakash Shastri,,,2.20.69.8 The people co-operate the great brilliant king administering the subject and land concerned with his territory. Like the stars shining in the sky they shine with splendour.,Atharvaveda,20.0,69,9,Swami Sathyaprakash Shastri,,,2.20.69.9 "People yoke in this chariot of him the two horses which are dear to him bold, brownish yellow remaining on two sides and carrying the man on their backs.",Atharvaveda,20.0,69,10,Swami Sathyaprakash Shastri,,,2.20.69.10 "O men, you imparting knowledge to him who is deprived of it and providing with wealth the man who has no wealth, emerge strong with shining zeal.",Atharvaveda,20.0,69,11,Swami Sathyaprakash Shastri,,,2.20.69.11 "Maruts, the souls, in accordance with Sradha, the fruit of previous action possessing mundane desire (NAM) again come in life (birth) through mothers’ womb.",Atharvaveda,20.0,69,12,Swami Sathyaprakash Shastri,,,2.20.69.12 "Indra, the sun through its power and by the dint of fires Breaking down tears the cloud and restore the rays hidden in the space.",Atharvaveda,20.0,70,1,Swami Sathyaprakash Shastri,,,2.20.70.1 "As the men of learning desiring to become men of wisdom and merit attain Divinity who is the object of premeditation, known to all, great and abode of all and praise Him so the wise men know and describe the sun.",Atharvaveda,20.0,70,2,Swami Sathyaprakash Shastri,,,2.20.70.2 "Thesc Marut (airs) without any hindrance, possessing the splenbour alike, co-operating each other and moving together are seen with Indra, the sun.",Atharvaveda,20.0,70,3,Swami Sathyaprakash Shastri,,,2.20.70.3 "The powerful and perfectly performed Yajna through the airs (Maruts) which are blameless, splendid, lustrous and wellin- groups strengthen the sun.",Atharvaveda,20.0,70,4,Swami Sathyaprakash Shastri,,,2.20.70.4 "This sun from the space or from the luminous heavenly region spreads itself encompassing the earth, the praises are meaningful in it.",Atharvaveda,20.0,70,5,Swami Sathyaprakash Shastri,,,2.20.70.5 "We desire to get from this sun the gift and advantage of its own from heaven, from the terrestrial region and from the spacious firmament.",Atharvaveda,20.0,70,6,Swami Sathyaprakash Shastri,,,2.20.70.6 "The men describing the function end advantages of sun highly praise it, the men who are compitent with the knowledge of solar system maginify the glory of this sun and the voice so fall persons admire the sun.",Atharvaveda,20.0,70,7,Swami Sathyaprakash Shastri,,,2.20.70.7 verily the sun co-ordinates the two powers-evaporation and moistening which are working on together-and connected with thundering. This sun is resplendent and the holder of thunderbolt in the cloud.,Atharvaveda,20.0,70,8,Swami Sathyaprakash Shastri,,,2.20.70.8 "Indra, the Almighty God has raised the sun high in heaven for the sake of making people see a far. He moves the cloud with Maruts, which cause motion.",Atharvaveda,20.0,70,9,Swami Sathyaprakash Shastri,,,2.20.70.9 Let this powerful sun become the source of our protection in the battles which are many-pronged with powerful guarding means and methods.,Atharvaveda,20.0,70,10,Swami Sathyaprakash Shastri,,,2.20.70.10 "We invoke Almighty God as our helper in great battles and in small one I also invoke Indra, the Almighty God He is the holder of thunderbolt upon the clouds.",Atharvaveda,20.0,70,11,Swami Sathyaprakash Shastri,,,2.20.70.11 "O Almighty God, you are irresistible, you pour down happiness and you are always bounteous. For our well being you unclose the cloud or moving wealth.",Atharvaveda,20.0,70,12,Swami Sathyaprakash Shastri,,,2.20.70.12 The most-deserving praises acorded to the giver on each gift giving occasion are also due to-the All powerful God. I do not find suitable praise to admire Him (i. e. He is beyond my praise).,Atharvaveda,20.0,70,13,Swami Sathyaprakash Shastri,,,2.20.70.13 "The Almighty God who is irresistible and all controlling drives, all the creatures with His power like a bull strong in body and limbs.",Atharvaveda,20.0,70,14,Swami Sathyaprakash Shastri,,,2.20.70.14 "He who alone controls the living beings and abiding objects, is the Alimighty God of men classified in five categories.",Atharvaveda,20.0,70,15,Swami Sathyaprakash Shastri,,,2.20.70.15 "O people, we invoke Almighty who is over and above all the living and non-living creation and who is only protector of you and of us.",Atharvaveda,20.0,70,16,Swami Sathyaprakash Shastri,,,2.20.70.16 "O Almighty God, please bring us the wealth which gives delight, which is the source of victory, ever-conquering and excellent for our safety.",Atharvaveda,20.0,70,17,Swami Sathyaprakash Shastri,,,2.20.70.17 Helped and kept secured by you we attain that wealth blessed with hourse by which we could repel our foe men in hand to hand battle.,Atharvaveda,20.0,70,18,Swami Sathyaprakash Shastri,,,2.20.70.18 "O Almighty Divinity, we assisted and guarded by you may hold bolt and fatal weapons and conquer our foes in battle.",Atharvaveda,20.0,70,19,Swami Sathyaprakash Shastri,,,2.20.70.19 "O Almighty God, we, with your assistance and with the missille-darting heroes conquer our enemies.",Atharvaveda,20.0,70,20,Swami Sathyaprakash Shastri,,,2.20.70.20 "Almighty God is supreme and excellent. The greatness of his who is the holder of thunder-bolt, is as wide as the space with its extension. His power is strong.",Atharvaveda,20.0,71,1,Swami Sathyaprakash Shastri,,,2.20.71.1 "O Almighty God, the men who engage themselves in battle, the men who are busy in winning children and the learned men who desire to increase their intellects—pray you.",Atharvaveda,20.0,71,2,Swami Sathyaprakash Shastri,,,2.20.71.2 "Almighty God who is the most protective force of guarding - the universe, is pervading all the regions like vast space. He contains whole universe within Him. He pours happiness like the wide streams of water.",Atharvaveda,20.0,71,3,Swami Sathyaprakash Shastri,,,2.20.71.3 "So also is His speech (Vedic speech) abounding in many informations, great and rich in cattle like the ripe branch to the man of munificence.",Atharvaveda,20.0,71,4,Swami Sathyaprakash Shastri,,,2.20.71.4 "For so, O mighty God, are your mighty powers and succours, at once, for the man of munificence like me.",Atharvaveda,20.0,71,5,Swami Sathyaprakash Shastri,,,2.20.71.5 So are the favourable set of praise admiration and laudable words (in store) for the Almighty God who is the guardian of the universe.,Atharvaveda,20.0,71,6,Swami Sathyaprakash Shastri,,,2.20.71.6 "O Almighty God, you come to us, you with all the parts of this cosmic order gladen the world and you are great and strong with power.",Atharvaveda,20.0,71,7,Swami Sathyaprakash Shastri,,,2.20.71.7 O learned men you in this world surrender this soul which is the abode of pleasure and endavour to Almighty God who is all-bliss and omnific (Vishvanichakraye).,Atharvaveda,20.0,71,8,Swami Sathyaprakash Shastri,,,2.20.71.8 "O All-beholding, O omniscient Divinity, you please, with all the groups of this created world full of pleasantness gladen us who are engaged in the performance of these Yajnas.",Atharvaveda,20.0,71,9,Swami Sathyaprakash Shastri,,,2.20.71.9 "O Almighty Divinity, I apply these Vedic speeches in your praise and prayers which are imparallel. These go towards you who is the master of all and very strong.",Atharvaveda,20.0,71,10,Swami Sathyaprakash Shastri,,,2.20.71.10 "O Almighty God, you send to us the bounty which is manifold and worthy of our wishes for supreme power is of yours only.",Atharvaveda,20.0,71,11,Swami Sathyaprakash Shastri,,,2.20.71.11 "O All-power Divinity, you emulously stimulate us, the industrious and glorious in that of appropriate position for the attainment of prosperity.",Atharvaveda,20.0,71,12,Swami Sathyaprakash Shastri,,,2.20.71.12 "O Almighty God, please grant us that conspecuity which is lofty, wealthy in cattle and in strength, lasting life-long and inexhaustible.",Atharvaveda,20.0,71,13,Swami Sathyaprakash Shastri,,,2.20.71.13 "O Almighty God, grant us high fame, grant us riches of thousand advantages and grant us these armies which are equipped with chariots.",Atharvaveda,20.0,71,14,Swami Sathyaprakash Shastri,,,2.20.71.14 "For protection of this world, the grand abode of all (Vasoh) we praying Him with Vedic verses call Almighty God who is the Lord of riches and all the (Vasus), who is praiseworthy and All-moving and All-knowledge.",Atharvaveda,20.0,71,15,Swami Sathyaprakash Shastri,,,2.20.71.15 Even the great wealth-possessor praises the power of Almighty God who is dweiling in all the created object and is great.,Atharvaveda,20.0,71,16,Swami Sathyaprakash Shastri,,,2.20.71.16 "O Almighty God, men with heroec spirit, seeking light separately, desiring to win the light apart, in all the Yajnas urge you. We, the men and the men of all walk of life thinking of Almighty God like the mighty ruler with Yajnas and praising songs place that of you, O All protecting Lord on the top of the power like the boat which makes the people crossover water.",Atharvaveda,20.0,72,1,Swami Sathyaprakash Shastri,,,2.20.72.1 "O Almighty God the couples of men and women, desirous of your succour, giving gifts daily and producing wealth in all times, in the attainment of the herd and stal of cows spread your praise. O Lord, when you bring two men seeking pleasure and desiring knowledge face to face, you manifest the thunder-bolt which is strong and ever-accomplanying you and connected together with cloud.",Atharvaveda,20.0,72,2,Swami Sathyaprakash Shastri,,,2.20.72.2 "Also, the mystics take benefit of this dawn and through the adorations know the praiseworthy God as he may attain happines by prayers and meditations. O holder of thunderbolt, when strong you think of dispelling the ignorance passions etc. you hear of the prayer of me who is a new sage and really a new sage.",Atharvaveda,20.0,72,3,Swami Sathyaprakash Shastri,,,2.20.72.3 "O bold one, all these Yajnas and their offerings are meant for you only. I offer the prayers strengthening your glory (in devotees) for you. You are invocable by people and are the supporter of the world.",Atharvaveda,20.0,73,1,Swami Sathyaprakash Shastri,,,2.20.73.1 "O Almighty vigorous Divinity, you are wondrous. Never do men attain the greatness of you, the praise worthy one. They can neither attain your heroic power nor your bounty.",Atharvaveda,20.0,73,2,Swami Sathyaprakash Shastri,,,2.20.73.2 "O Ye men, you for yourselves develop and cherish a nice understanding in the belief of Divinity who is great, all intelligence and the strengthening force for great powers. O proctor of mainkind, you pervade all the subjects obounding in perfection.",Atharvaveda,20.0,73,3,Swami Sathyaprakash Shastri,,,2.20.73.3 "The Almighty God who is master of riches, who is always known and who is the Lord of the power of heigh fame pervades and controls the year (Vajra) which is splendid and the chariot of this time which the sun and moon with the moving night, days and months carry on.",Atharvaveda,20.0,73,4,Swami Sathyaprakash Shastri,,,2.20.73.4 As a man gets his beard so the same Divinity like the rain moisten his wonderful groups of the worldly objects with the cooperation of cloud. He alone knows all the good localities of the universe and also knows whatever all this exist (Madhu) in this created world. He makes all this tremble as the gust of wind disturbs the wood.,Atharvaveda,20.0,73,5,Swami Sathyaprakash Shastri,,,2.20.73.5 "We laud and praise all these deeds of Almighty Divinity who like father strengthen our power and vigour, who through thunder of cloud destroys many thousand of worms and germs of disease whose cry is meaningless who cry violently.",Atharvaveda,20.0,73,6,Swami Sathyaprakash Shastri,,,2.20.73.6 "O mighty ruler, you are truthful and the guardian of subject (Somapa). If we be hopeless now or at any occasion in any venture of ours do you O Wealthy one, give us hope of beauteous horses and cows in thousands.",Atharvaveda,20.0,74,1,Swami Sathyaprakash Shastri,,,2.20.74.1 "O Lord of wealth, O master of powers, O possessor of beautiful chine. Your deeds are full of wonders. Do thousands.",Atharvaveda,20.0,74,2,Swami Sathyaprakash Shastri,,,2.20.74.2 "O mighty ruler, you full thousand those pairs who look on each other with passions asleep to wake no more. Do…. in thousands.",Atharvaveda,20.0,74,3,Swami Sathyaprakash Shastri,,,2.20.74.3 "O bold one, let these hostile men sleep and the men gentle and generous wake. Do...... in thousand.",Atharvaveda,20.0,74,4,Swami Sathyaprakash Shastri,,,2.20.74.4 "O mighty ruler, you destroy the ass-like man who brays to you in discordent tones Do...... in thousands.",Atharvaveda,20.0,74,5,Swami Sathyaprakash Shastri,,,2.20.74.5 Let the man vomiting flames at each step be far away from us like the fire-provoking circling tempest is kept far distant from the forest. Do......in thousands.,Atharvaveda,20.0,74,6,Swami Sathyaprakash Shastri,,,2.20.74.6 "O mighty ruler, you stay reviler and destroy him who injures us clandistinely. Do you, O wealthy one give us hope of beauteous horses and cows in thousands.",Atharvaveda,20.0,74,7,Swami Sathyaprakash Shastri,,,2.20.74.7 "O Almighty God, the couples of men and women desirous your succour, giving gifts daily and producing wealth in all times, in the attainment of the herd and stal of cows spread your praise. O Lord, when you bring two men seeking pleasure -and desiring knowledge face to face, you manifest the thunder-bolt which is strong and ever-accompanying you and connected together with cloud.",Atharvaveda,20.0,75,1,Swami Sathyaprakash Shastri,,,2.20.75.1 "O Almighty Divinity, people know of this power of yours through which you conquering break the bodies which are calculated by the measurement of autumns and you really break the worldly forests which are subjected to years passing through autumns. O Lord of power punish the man who does not perform Yajnas and is deprived of good acts and understanding. O Divine Spirit, you with spirit of delight take in to your fold (in dissolution) this grand earth and waters, may even these subjects and worlds.",Atharvaveda,20.0,75,2,Swami Sathyaprakash Shastri,,,2.20.75.2 "For so, O strong one, the men frequently know of this power of yours where by you protect the men of enlightenment and men desirous to gain your communion at the time of prayers and righteous performences. For these men amongst other people (Pritanah). You have made conveying means to serve them and the men desiring glory adopt one after another way of devotion to you.",Atharvaveda,20.0,75,3,Swami Sathyaprakash Shastri,,,2.20.75.3 "O man and woman, as the young bird rejoicing sits on the tree so the clear laudation reacnes to you both, O supporters, this is that glory the holder and possessor of which is Almighty God in large number of days. He is the great leader of all the leading forces and well-wisher of men and the master of nights.",Atharvaveda,20.0,76,1,Swami Sathyaprakash Shastri,,,2.20.76.1 "Almighty God, may we at the dance of this present dawn and the succeding one be the devotee of that of you who is the supreme leader of all the leading forces. The cosmic cycle which bears three resplendent powers—fire, sun and electricity and which being in the service of creatures exists may maintain the hundreds of leading men accompanied by the sage, the seer of the Vedic verses.",Atharvaveda,20.0,76,2,Swami Sathyaprakash Shastri,,,2.20.76.2 "O Almighty God, what is your most gladdening blessedness. O victorious one, you like the entrances give the Vedic speeches. When like a stream you will be the object of our realization ? When the intuition will dawn to us? When in your communion I will enjoy the spiritual wealth with other supporting means, the corn, grain etc.",Atharvaveda,20.0,76,3,Swami Sathyaprakash Shastri,,,2.20.76.3 "O Almighty God, when will you give your splendour (to us) by what procedure and act you make the men desirous of you or like you ? When will you come to us ? You are as true as sun and you are highly praised, When your wisdom tend towards the material cause (Anna) of the collective cosmic order you work out with the protective forces.",Atharvaveda,20.0,76,4,Swami Sathyaprakash Shastri,,,2.20.76.4 "O powerful Divinity, you like sun speed up towards their final goal the people who like bride grooms have attain the desired end of this world and those persons who impart the knowledge of your Vedic speech full of all perfections through the medium of enjoyable means.",Atharvaveda,20.0,76,5,Swami Sathyaprakash Shastri,,,2.20.76.5 "O Almighty God, your two measures are well-known. The wide heaven is measured with your majesty and the earth with your wisdom. The created thinge possessing light, the palatable things and that sweet ones are for the protection of excellent you.",Atharvaveda,20.0,76,6,Swami Sathyaprakash Shastri,,,2.20.76.6 "The learned men pours (to fill to the brim) the vessel of honey for this individual spirit (Indra) as he (this spirit) is the worshipper of truth and he is the well-wisher of men. This individual spirit through its wisdom, persiverance increases its power beyond the expanse of earth.",Atharvaveda,20.0,76,7,Swami Sathyaprakash Shastri,,,2.20.76.7 "Self-refulgent God is pervading the humankind. For His friendliness all the human -subjects strive. O Lord, now, may always you have seat in this cycle of cosmos which you carry towards its purpose by your auspicious wisdom.",Atharvaveda,20.0,76,8,Swami Sathyaprakash Shastri,,,2.20.76.8 "Let the righteous, simple-natured and Yajna-performing teacher come to us. Let the men of this teacher run towards us. We prepare nourishing and strength giving food for him. He preaching us establish a close contact with us.",Atharvaveda,20.0,77,1,Swami Sathyaprakash Shastri,,,2.20.77.1 "O teacher, you are hold enough. You, in this nearest Yajna place, do not hinder our entries for taking pleasure. In this Yajna the chief priest like the learned man pronounces the Mantra of praise for the All-knowledge God who is the well wisher of living creatures.",Atharvaveda,20.0,77,2,Swami Sathyaprakash Shastri,,,2.20.77.2 When the soul strong enough accomplishing its diseriminating powers and drinking of the hidden pour of spiritual knowledge invokes the Almighty Divinity makes the seven vital breaths thus active from the light and grace of God and giving the clue of Various knowledge these seven illuminate everything like day-night.,Atharvaveda,20.0,77,3,Swami Sathyaprakash Shastri,,,2.20.77.3 "Through that light which has been known as the great wonderful refulgent splendour, by which the learned men shine like day the men of excellence for the sake of beholding of the people dispels away blinding darkness of ignorance.",Atharvaveda,20.0,77,4,Swami Sathyaprakash Shastri,,,2.20.77.4 The All-impelling God spreads immensely. He with his pervasiveness has filled the twain of haven and earth. His majestic power extends even beyond. He is He who exceeds all the worlds in greatness.,Atharvaveda,20.0,77,5,Swami Sathyaprakash Shastri,,,2.20.77.5 The learned and powerful preceptor with the friends of decided ends spreads all the actions of human well-being. The most enlightened ones who through their speeches have broken the rocky impact of ignorance have found and opened the path of Vedic knowledge.,Atharvaveda,20.0,77,6,Swami Sathyaprakash Shastri,,,2.20.77.6 "O daring bold one, you are watchful and aware. You smite the cloud obstructing waters. This earth obeys your ruling command. You becoming the lord of the world send forth the waters of the ocean with your power.",Atharvaveda,20.0,77,7,Swami Sathyaprakash Shastri,,,2.20.77.7 "O Almighty God, you are invoked by many. When you cleave the waters from cloud the power of sun (Sarma) makes your eternal power manifested. You as our leader breaking the clouds and being praised by men of austerity grace us with vigour.",Atharvaveda,20.0,77,8,Swami Sathyaprakash Shastri,,,2.20.77.8 "O people, for your sake you sing together in the praise of Almighty God who is powerful, bold and invoked by many, that praise which now, may always be auspicious for the earth.",Atharvaveda,20.0,78,1,Swami Sathyaprakash Shastri,,,2.20.78.1 "He, all-abiding one does not with holds his bounty of power and wealth blessed with cattle when he hears of our invocations.",Atharvaveda,20.0,78,2,Swami Sathyaprakash Shastri,,,2.20.78.2 "Almighty God, the smiter of clouds opens for the man of various riches the stall of cows and for us throws open the entrance of blessedness with his omniscience and powers.",Atharvaveda,20.0,78,3,Swami Sathyaprakash Shastri,,,2.20.78.3 "O Almighty God, please give us wisdom as father gives wisdom to his sons (and daughters). O much invoked Lord, guide us in our struggle or path. May we living enjoy the light.",Atharvaveda,20.0,79,1,Swami Sathyaprakash Shastri,,,2.20.79.1 "O bold one grant us that no powerful enemy unknown, malevolent, unhollowed tread us to the ground. May we engaged in affort cross over all the acts and their consequences running on from the time long in duration-with your assistance.",Atharvaveda,20.0,79,2,Swami Sathyaprakash Shastri,,,2.20.79.2 "O Mighty King. O fair chinned one, O holder of thunderlike weapon. O wondrous one you grant me that name and fame which is enriching, mightiest and excellent and wherewith you fill this earth and heaven.",Atharvaveda,20.0,80,1,Swami Sathyaprakash Shastri,,,2.20.80.1 "O Ruling one, we among the learned men call for succour to you mighty and ruler ofthe men. O giver of room to all you turn our troubles to pieces and make our fue-men easy to win.",Atharvaveda,20.0,80,2,Swami Sathyaprakash Shastri,,,2.20.80.2 "O Almighty Divinity, you are the holder of thunder bold, had there been a hundred heavens and hundred earths and even thousand suns, the whole created world and also the inherent power of electricity (Rodasi) they all would not have matched you in your grandeur.",Atharvaveda,20.0,81,1,Swami Sathyaprakash Shastri,,,2.20.81.1 "O giver of happiness, O Powerfully strong one, O worshippable one, you have expanded all the activities of bravily. O Lord, you guard us in attaining the stall of cows or in treading the path of learned devotees through your wondrous protective powers.",Atharvaveda,20.0,81,2,Swami Sathyaprakash Shastri,,,2.20.81.2 "O bounteous Almighty God, had I been the lord of abundant riches as you possess as your own I would have supported the devotee and would not have abondoned to him who does Sins.",Atharvaveda,20.0,82,1,Swami Sathyaprakash Shastri,,,2.20.82.1 "Says Almighty-each day I enrich the man who prays, in whatsover place he may be. The devotee says—O worishipable one, there can be no better kinship than that of yours There can be none else but you as my father.",Atharvaveda,20.0,82,2,Swami Sathyaprakash Shastri,,,2.20.82.2 "O Almighty God, you have given me and the men of riches that comfortable home, the body which possesses three supporting parts head, middle part and legs, which has three powers—the meatal, intellectual and corporeal. O Lord of all Yajnas you unite me and these men with light and knowledge.",Atharvaveda,20.0,83,1,Swami Sathyaprakash Shastri,,,2.20.83.1 "O Almighty God, O worshipable Lord, Praiseworthy one even in spite of the men who smite the foes with the mind intending land and cows and who- kill the enemies with surprassing power, you are the guardian of my body and you become my nearest -one.",Atharvaveda,20.0,83,2,Swami Sathyaprakash Shastri,,,2.20.83.2 "O Almighty God, you are wonderfully refulgent. These your sons and daughters (the men and woman of the world) pure and clean in deéd, wisdom and word with rare qualities always aré desiours to attain you. You come to them.",Atharvaveda,20.0,84,1,Swami Sathyaprakash Shastri,,,2.20.84.1 "O Almighty God, you urged by devotees and known by Iearned accept the prayers of the priests of Yajna who perform the Yajna and press the Soma for that.",Atharvaveda,20.0,84,2,Swami Sathyaprakash Shastri,,,2.20.84.2 "O Almighty Divinity, O Lord of men and luminous bodies, You speed up the working forces. You accept our prayers and give us grain etc. in this world.",Atharvaveda,20.0,84,3,Swami Sathyaprakash Shastri,,,2.20.84.3 "O Ye friends, you do not do the prayer of others except the prayer of Almighty God and do not suffer from pains in this world you all united together praise Almighty God alone who is the bestower of happiness and pray Him again and again.",Atharvaveda,20.0,85,1,Swami Sathyaprakash Shastri,,,2.20.85.1 "You pray Him who controls all and attracts towards Him, who is always young like a bull, who like sun is chastiser of those men who do bad actions, who is opposed to evils, who is worshipable, who is the embodiment of punishment and mercy, who is excellent and the protector of friend and foe and animate and inanimate world.",Atharvaveda,20.0,85,2,Swami Sathyaprakash Shastri,,,2.20.85.2 "O Almighty God, though these men for their protection pray you in various ways yet our this prayer may be always and all the days the disseminater of your glory.",Atharvaveda,20.0,85,3,Swami Sathyaprakash Shastri,,,2.20.85.3 "O Almighty God, the men for wisdom, men of industry and the man of initiative among people cross over the worldy miseries. O Divine Power, you come near me for my security and give me the vigour of various mode and form.",Atharvaveda,20.0,85,4,Swami Sathyaprakash Shastri,,,2.20.85.4 "I, the mystic in the state of communion with God unite with God your mind and intellect (Hari) which are friend, swift and yocked with knowledge. O Indra, the master of body and limbs, you mounting this comfortable firm chariot of body and knowing all its aspect as celebrated one in knowledge you attain God, who is the creator of all.",Atharvaveda,20.0,86,1,Swami Sathyaprakash Shastri,,,2.20.86.1 "O Ye priests you offer the milked out available share of juice to the strongest one of the subjects. The mighty ruler who knows every thing more then the doer at every day desiring the Soma, pressing man comes to him.",Atharvaveda,20.0,87,1,Swami Sathyaprakash Shastri,,,2.20.87.1 "O mighty ruler, you praise every day that eatable which you have taken at the time past and you in heart and spirit taking into use the offered Soma-juices and liking again Preserve them.",Atharvaveda,20.0,87,2,Swami Sathyaprakash Shastri,,,2.20.87.2 "O ruler, you assuming your emergence have drunk the Somajuice for gaining vigour and strength. Your mother says of your promising greatness. O mighty one, you by your activity and venture (Yudha) have filled up the vast sky and have attained valuable wealth for the learned men.",Atharvaveda,20.0,87,3,Swami Sathyaprakash Shastri,,,2.20.87.3 O mighty king; if you make us fight the sharp-natured men arrogating them of their greatness we will subdue them with our arms. If you surrounded by men fight the battle we will conquer the glorious fray with you.,Atharvaveda,20.0,87,4,Swami Sathyaprakash Shastri,,,2.20.87.4 I admire the previous done deed of mighty ruler and their recent ventures accomplished by him when he furstrates the deceitful tricks All-creating God becomes his lonly helper.,Atharvaveda,20.0,87,5,Swami Sathyaprakash Shastri,,,2.20.87.5 "O mighty ruler, this this world of flocks herds which you behold around through the eye of sun. You are the only Lord of cattle and may we enjoy the wealth which you give.",Atharvaveda,20.0,87,6,Swami Sathyaprakash Shastri,,,2.20.87.6 "O learned men and O mighty ruler, you both have under your possession the wealth in the earth and heaven. You give the riches to worshipping learned devotee of God. You both protect us ever with the means of pleasure and comfort.",Atharvaveda,20.0,87,7,Swami Sathyaprakash Shastri,,,2.20.87.7 "The seers possessing maturity in understanding, illuminating, others with knowledge, celebrated with acumen set in front, that fire which has beautiful tongues of flame and which abiding in three localities (the earth, firmament and heaven) as Brihaspati, the preserver of sun through the thundering props, the ends of the earth with its powers.",Atharvaveda,20.0,88,1,Swami Sathyaprakash Shastri,,,2.20.88.1 "This Brihaspati (the fire) is the preserver of the sun’s heat, light and magnetic power (Brihaspati). The forces which strengnening the shining flame of this fire expand it for our use are the stimulators of speed. Let this fire preserve its propelling cause which causes moistening which is pervasive indestrictible and inviolable.",Atharvaveda,20.0,88,2,Swami Sathyaprakash Shastri,,,2.20.88.2 Whatever are the powers of this fire at remotest distance touching the law eternal occupy their respective places properly. The wells dug out and filled by clouds pour the pool of water from all sides.,Atharvaveda,20.0,88,3,Swami Sathyaprakash Shastri,,,2.20.88.3 This fire emerging first in the vast space from the tremendous cosmic rays with the noise of thunder becoming more speedier and having seven tongues of flame and possessing seven rays (in form of sun) dispels the darkness.,Atharvaveda,20.0,88,4,Swami Sathyaprakash Shastri,,,2.20.88.4 "This Brihaspati (fire) with the help of the luminous swift group of airs and the thundering voice of lightning cleaves the darkening cloud. The fire which accepts the offered libations, thunders out gives rise to shining lightening rays.",Atharvaveda,20.0,88,5,Swami Sathyaprakash Shastri,,,2.20.88.5 "For so, let us serve this fire which is the wondrous power of the world, which is the preserver of us and which is strongest one with Yajna, obloation and cerial preparation. May we having offspring, good family and heroes be lord of riches.",Atharvaveda,20.0,88,6,Swami Sathyaprakash Shastri,,,2.20.88.6 "Ọ praising man, you offer the mighty ruler your laudation with suitable adornment in the way as an archer shoots his arrow afar. You overpower the voice of wickeds with your voice and make the mighty king rest beside the Soma-juice.",Atharvaveda,20.0,89,1,Swami Sathyaprakash Shastri,,,2.20.89.1 "O praising man, you draw the mighty ruler, your friend to you like a cow at the time of milking, you make this praiseworthy one alert in his dutiés and you make this bold one haste to give us the riches even as a vessal filled with treasure to the brina.",Atharvaveda,20.0,89,2,Swami Sathyaprakash Shastri,,,2.20.89.2 "O powerful ruling king, why do people call you the guardian ? I hear of you to be swift and quick so you quicken me. Let my intellegence be active and bring us the luck that possesses great wealth.",Atharvaveda,20.0,89,3,Swami Sathyaprakash Shastri,,,2.20.89.3 "O mighty ruler, the people standing in battle invoke you in their fray wherein both the parties claim to be right. He who brings gift makes him comrade as the bold one does not make friend the man who does not press Soma-juice for Yajna.",Atharvaveda,20.0,89,4,Swami Sathyaprakash Shastri,,,2.20.89.4 "For the sake of him who, the master of corn and grain, like the movable property presses the strong Soma-juices for this ruler, he bold one throws out, early in the morning his wellweaponed foes and kills the tyrant.",Atharvaveda,20.0,89,5,Swami Sathyaprakash Shastri,,,2.20.89.5 Let the foemen even afar tremble and must bow all the human glories before this mighty ruler into whom we offer our praises and who strong one accommodates our wishes.,Atharvaveda,20.0,89,6,Swami Sathyaprakash Shastri,,,2.20.89.6 "O admired by many, O mighty ruler, you with that of your fierce bolt drive to a distance the foe-men from afar. You give us wealth in corn and cattle and make your admirers praise to gain strength and riches in previous metals.",Atharvaveda,20.0,89,7,Swami Sathyaprakash Shastri,,,2.20.89.7 "The wealthy bold king to whose heart strong Soma-juice (the juice of the herbs of Soma-group) giving strength to strong ones and accompanied with thick resideue go, does not restrict his bounty to giver of these juices and he gives much wealth to Soma-presser.",Atharvaveda,20.0,89,8,Swami Sathyaprakash Shastri,,,2.20.89.8 At proper time he (the giver of Soma-preparation) wins advantage as a gambler piles his gains. The ruler gives riches blessed with corns to him who desirous of serving learned men and performing Yajnas does restrict his money.,Atharvaveda,20.0,89,9,Swami Sathyaprakash Shastri,,,2.20.89.9 "May we overcome all trouble-some indigence or ignorance with cows or with vedic speeches, may we over-come hunger with corn and may we first in rank allied with princes acquire Possessions with our own exertion.",Atharvaveda,20.0,89,10,Swami Sathyaprakash Shastri,,,2.20.89.10 "May Brihaspati, the Lord of Vedic specches protect us from behind, from above and from below region from wicked, may mighty ruler guard us from front side and from the centre and may he like friend to friends vouch-safe accommodation and freedom.",Atharvaveda,20.0,89,11,Swami Sathyaprakash Shastri,,,2.20.89.11 "Brihaspatih, the fire of the cloud which is the breaker of clouds, which is the first created object and bearer of water, which is the product of cosmic flames and possessor of libations in Yajna, which moves in two ways. (shining and thundering) which possesses enormous heat and is our protector and which is pourer of rain and which roars loudly in heaven and earth.",Atharvaveda,20.0,90,1,Swami Sathyaprakash Shastri,,,2.20.90.1 "This fire which makes room for the man of activity in the Yajna performed for the Yajnadevas smiting the clouds, breaks their grouping forts, and quelling the residues in battles conquer the foe-like clouds.",Atharvaveda,20.0,90,2,Swami Sathyaprakash Shastri,,,2.20.90.2 This wonderous fire conquer wealth and great stalls of cattles (causing rains) and it unchecked pouring pleasant rainy waters dispels by its thunder-bold the cloud which is unfavourable to people.,Atharvaveda,20.0,90,3,Swami Sathyaprakash Shastri,,,2.20.90.3 "The performer of Yajna desiring the well-being of world and firm in his intention says :— I firm in intention and desirous of universal well-being offering the adoration to Almighty God preach my fourth generation this vedic knowledge and speech which contains seven metres, is comprehensive, is produced by God and has been received by my grand-father and father.",Atharvaveda,20.0,91,1,Swami Sathyaprakash Shastri,,,2.20.91.1 "The men of austerity and compitent in the sience and procedures of Yajna praising the truth, adopting the easy way of life, possessing dexterity and bold in performing the Yajna and occupying the rank of most wise one give first place to practice of Yajna.",Atharvaveda,20.0,91,2,Swami Sathyaprakash Shastri,,,2.20.91.2 "The master of vedic speech and knowledge with the friend devotees of prayer like swans loosening the rocky hinderances pronounces the vedic verses, proposes the singing of saman and sings.",Atharvaveda,20.0,91,3,Swami Sathyaprakash Shastri,,,2.20.91.3 "The master of vedic knowledge and speech makes apparent the kind of speeches (known, as para, pashyanti and Madhyama) which rest hidden in the races of heart, below the mouth and throat and away from the waiste in the bond of the darkness of ignorance. He desiring to create light in the darkness spread the beams of light and manifests these three.",Atharvaveda,20.0,91,4,Swami Sathyaprakash Shastri,,,2.20.91.4 "Brihaspatih, the fire cleaving the plentiful waters tending below, together with cloud makes apparent the trio of dawn, sun and sun-beams. This thundering finds the lightning luminous like day.",Atharvaveda,20.0,91,5,Swami Sathyaprakash Shastri,,,2.20.91.5 "This air cleaves the darkness of cloud (Vala) which keeps concealed water-milking ray through roar like hands and liking the cooperation with the moistening Maruts, the forces of air destroys the cloud and steals away the sunbeams resting hidden.",Atharvaveda,20.0,91,6,Swami Sathyaprakash Shastri,,,2.20.91.6 "This air together with the true, luminous and wealth-giving Maruts cleaves this darkness of cloud which conceals the rays of sun. The air which is the protector of corn with the clouds tending towards rainfall and sending out the drops, brings wealth to people.",Atharvaveda,20.0,91,7,Swami Sathyaprakash Shastri,,,2.20.91.7 These Maruts (the atmosperic winds) restoring the rays of sun with true force and fend to make the sun restored of rays. The sun through the cooperating Maruts protecting each other from obstructive clouds restore out the rays of it the sun.,Atharvaveda,20.0,91,8,Swami Sathyaprakash Shastri,,,2.20.91.8 "Let us make, this air entirely filled up through our benevolent deeds in the Yajnas performed by heroes. This air roars in atmospheric region like a lion and is over-powering and pourer of the rains.",Atharvaveda,20.0,91,9,Swami Sathyaprakash Shastri,,,2.20.91.9 "The sun-beams containing splendour, scattering themeselvs in all directions, strengthen the sun when this (sun) gives various wealths of grain, rises high in heaven and mounts over the regions of north direction (i. e when the Sun enters in the north solstice).",Atharvaveda,20.0,91,10,Swami Sathyaprakash Shastri,,,2.20.91.10 "O men of wisdom, for the attainment of grains you fulfil your blessings and protect the devoice of prayers with your knowledge and activities. May all the evils, thereafter, be away from us. O teacher and preacher, you both hear of our calls as you love all.",Atharvaveda,20.0,91,11,Swami Sathyaprakash Shastri,,,2.20.91.11 "The sun with its power cleaves assunder the head (top) of the cloud retaining waters, smites the cloud and sets the flood of waters flow. May the earth and heaven become the sources of our protection with their wonderful operations,",Atharvaveda,20.0,91,12,Swami Sathyaprakash Shastri,,,2.20.91.12 "O Man, you, for knowing every thing exactly and accurately adore with vedic verses the Almighty God who is the lord of earth and sun, who is protector of righteous men and who is the initiator of truth.",Atharvaveda,20.0,92,1,Swami Sathyaprakash Shastri,,,2.20.92.1 The men in the Yajna (Varhisi) have enkindled the fire abaze where we adore and pray.,Atharvaveda,20.0,92,2,Swami Sathyaprakash Shastri,,,2.20.92.2 The Devotees (Gavah) for attaining the Almighty God who holds thunder-bolt milk out favourable knowledge (Madhu) when He finds these devotees in His nearest position.,Atharvaveda,20.0,92,3,Swami Sathyaprakash Shastri,,,2.20.92.3 "I, the disciple and Indra, the preceptor when reach vast refuge (Griha) of great controlling God drinking the knowledge of twenty one elements of rare body (Sukshma sharira) unite us with the knowledge and happiness of God who is our friend.",Atharvaveda,20.0,92,4,Swami Sathyaprakash Shastri,,,2.20.92.4 "O performers and lovers of Yajna and intellect, You sing song of Almighty God like the fort free from fears, praise Him, adore Him and invoke Him. Let the children supplicate Him.",Atharvaveda,20.0,92,5,Swami Sathyaprakash Shastri,,,2.20.92.5 "Let there be hymn upraised in praise of Almighty God, Let the violin (viol) sound loudly, let the lute send out its voice with might and let the string of bow shrill His song loudly.",Atharvaveda,20.0,92,6,Swami Sathyaprakash Shastri,,,2.20.92.6 "When the powers of firm intelligence which milk out all the desired ends and which possess all good activities, arrive at or develop grasp all-pervaing All-creating God for the guard and guidance of soul.",Atharvaveda,20.0,92,7,Swami Sathyaprakash Shastri,,,2.20.92.7 "The mighty sun drinks the waters of this world, also the fire drinks the libations of Yajna and all the cosmic forces fill them with worldy glamour. In all these activities verily Divine power becomes capable and responsible. The subjects of the world worship Him like the cows to their calf.",Atharvaveda,20.0,92,8,Swami Sathyaprakash Shastri,,,2.20.92.8 "O Divinity, you are the glorious divine power of that of you the seven cases of grammatical operation like one flood of steams flow to the throat of living human-beings.",Atharvaveda,20.0,92,9,Swami Sathyaprakash Shastri,,,2.20.92.9 "That _ All-pervading He (God) who creates the moving and well—arranged worldly objects for the enjoyment of the soul (Dashushe), who relieves from all pains the man who- is in His close contact and whio is sower of seed in matter, is our leader.",Atharvaveda,20.0,92,10,Swami Sathyaprakash Shastri,,,2.20.92.10 The mighty powerful Divinity destroys all the obstructive forces at the shining sun cleaves through the cloud smiten by the thundering-bolt.,Atharvaveda,20.0,92,11,Swami Sathyaprakash Shastri,,,2.20.92.11 As a young child mounts his newly fashioned car so the Almighty God for the sun and for the earth (pitre matre) holds the vast cloud of which serves multtifarious purposes.,Atharvaveda,20.0,92,12,Swami Sathyaprakash Shastri,,,2.20.92.12 "O Lord of home. O possessor of beautiful chins you have mountedon the car of body endowed with all the luminous organs. Let you and all of us attain the self—refulgent Divinity who has thousands of movements, who is all-bliss, free from evils and luminous among all luminaries.",Atharvaveda,20.0,92,13,Swami Sathyaprakash Shastri,,,2.20.92.13 The men devoting them in obeisance of Almighty Divinity for arriving at the destined aim of His attainment and surrendering their spirits in Him repeat their efforts too and thus enjoy the communion with Him.,Atharvaveda,20.0,92,14,Swami Sathyaprakash Shastri,,,2.20.92.14 "The men for whom the wisdom and Yajna are dear and who have left the intent and practice of violence and are engaged in doing good among these people, folllowing (command) of the eternal abode of people, the All-abiding God act according to previous course of perseverance.",Atharvaveda,20.0,92,15,Swami Sathyaprakash Shastri,,,2.20.92.15 "I praise the Almighty God who is the paramount lord of peoples who is the uninterrupted moving force with His wonderful worlds, who is pre-eminent and queller of all the calamities and slayer of vritra, the cloud.",Atharvaveda,20.0,92,16,Swami Sathyaprakash Shastri,,,2.20.92.16 "O man of ignorance-quelling quality, you for aid describe the qualities of that strong God whose two fold action, the mercy and dispensing of justice are manifest on the learned one, whose shining bolt is held by Him for the resistence (Hastaya) of obstructive forces as the sun is held for the light.",Atharvaveda,20.0,92,17,Swami Sathyaprakash Shastri,,,2.20.92.17 "None through act and through good Yajna-performances deprived of knowledge attains that Almighty Divinity who - works and strengthens the world, who is praised by all, resistless, daring and bold in might.",Atharvaveda,20.0,92,18,Swami Sathyaprakash Shastri,,,2.20.92.18 "The vedic hymn adore Him and also the earth and heaven bow to Him on whose manifestation the grand celestial and terrestrial bodies, bear motion, who is the potent conqueror and invincible in war.",Atharvaveda,20.0,92,19,Swami Sathyaprakash Shastri,,,2.20.92.19 "O Almighty Divinity, you are the holder of thunder-bolt. Had these been a hundred heavens and a hundred earths and even thousand suns, the whole created world and also the inherent power of electricity (Rodsi) would not have matched you in your grandeur.",Atharvaveda,20.0,92,20,Swami Sathyaprakash Shastri,,,2.20.92.20 "O giver of happiness, O powerfully strong one, O worshipable one, you have expaneded all the activities of bravity. O Lord, you guard us in attaining the stall of cows or in treading the path of learned devotees through your wondrous protective powers.",Atharvaveda,20.0,92,21,Swami Sathyaprakash Shastri,,,2.20.92.21 "O holder of thunder, may our hymns or set of Praises give great delight. You display your bounty. You drive off them who are opponent of prayer and knowledge.",Atharvaveda,20.0,93,1,Swami Sathyaprakash Shastri,,,2.20.93.1 "O Almighty God, you are mighty. There is none to equal you, You abstruct the fowl play of the parsimonious men the unrighteous ones by your word (Pada), the vedic knowledge.",Atharvaveda,20.0,93,2,Swami Sathyaprakash Shastri,,,2.20.93.2 "O Almighty God, you are the Sovereign of the people and rules over those things which are produced and also the things which are not produced or created but eternal.",Atharvaveda,20.0,93,3,Swami Sathyaprakash Shastri,,,2.20.93.3 "The subjects (of the world) acquiring knowledge, desiring to perform good acts and attaining the excellent power have communion with Almighty God who is manifest in the world.",Atharvaveda,20.0,93,4,Swami Sathyaprakash Shastri,,,2.20.93.4 "O Almighty God, you are mighty one are strong one You are evinced and manifest from your strength, victory and power.",Atharvaveda,20.0,93,5,Swami Sathyaprakash Shastri,,,2.20.93.5 "O Almighty God you are the dispeller -of darkness (ignorance), you have spreaded the firmament and you have uphold the heaven with you might.",Atharvaveda,20.0,93,6,Swami Sathyaprakash Shastri,,,2.20.93.6 "O Almighty Divinity, you whetting the thunder-bold with might and you hold the lightning that properly’ suits to you.",Atharvaveda,20.0,93,7,Swami Sathyaprakash Shastri,,,2.20.93.7 "O Almighty God, you are preeminent over all creatures by your strength and vigour. You pervade all that exists.",Atharvaveda,20.0,93,8,Swami Sathyaprakash Shastri,,,2.20.93.8 "Let the sovereigh King who is strong active by righteous acts, who is over-powerer of all the conquering forces with his great vigorous unlimited power come to us for our pleasure.",Atharvaveda,20.0,94,1,Swami Sathyaprakash Shastri,,,2.20.94.1 "O mighty ruler, your chariot is firm-seated, your horses are submissive and easily managed and your hands hold the weapon firmly grasped. O King, you are the ruler of people, you come quickly before us and we will increase your protective power.",Atharvaveda,20.0,94,2,Swami Sathyaprakash Shastri,,,2.20.94.2 "Let the bearers of king who are strong enough, active and co-participants in enjoyment, bring amongst us this king who is the sovereign of men, holder of thunder like weapon, mighty, bigorous, possessor of conquering might and endowed with real vigour.",Atharvaveda,20.0,94,3,Swami Sathyaprakash Shastri,,,2.20.94.3 "O ruler, thus, you work like a bold one in support of the man who is supporter, full of knowledge and piller of the vigour. You prepare your energies and collect that vigour in you and like the master you stand for the progress of wise men.",Atharvaveda,20.0,94,4,Swami Sathyaprakash Shastri,,,2.20.94.4 "May the valuable wealth, so will I pray, come to us. You come to the Yajna of the men performing Yajnas, you are the ruler of people, you sit on this grass-seat and your protective powers are violable according to the command of religious law.",Atharvaveda,20.0,94,5,Swami Sathyaprakash Shastri,,,2.20.94.5 "The most prominent devotees of Divine adorations advance onward in various walk of life and they perform the deeds of tremendous difficulties and consequences. They who could not succed to ascend the ship of righteous deed, intent and purpose, sink down in desolation trembling with alarm",Atharvaveda,20.0,94,6,Swami Sathyaprakash Shastri,,,2.20.94.6 In this way others who are evil-minded be left desolated. They whose incontrollable organs have come to control be placed in good position and they who are to surrender them in resignation of worldly attachments in which are performed man good deeds and are possessed of many supporting means enjoy great delight in the world.,Atharvaveda,20.0,94,7,Swami Sathyaprakash Shastri,,,2.20.94.7 "Almighty self-refulgent Divinity (Dyauh) supports the quickly moving clouds, He illuminates the luminaries the celestial space, He holds firm the twain of earth and sun connected with each other and He guarding the strong forces preaches (reveals) the vedic speech enjoying His blessedness.",Atharvaveda,20.0,94,8,Swami Sathyaprakash Shastri,,,2.20.94.8 "O Almighty Divinity, I bear in to action your control that, intiates in doing good undoing evils and through which you punish the men intending to trouble others. Under your this control there be my abode. O Bounteous Lord in the Yajna arranged you know our intentions.",Atharvaveda,20.0,94,9,Swami Sathyaprakash Shastri,,,2.20.94.9 "May we overcome all trouble-some indigence or ignorance with cows-or with vedic speeches, may we overcome hunger with corn and may we, first in rank, allied with panes acquire possessions with our own exertions.",Atharvaveda,20.0,94,10,Swami Sathyaprakash Shastri,,,2.20.94.10 "May Brihaspati, the Lord of vedic speeches protect us from behind, from above and from below region from wicked may mighty ruler guard us from front side and from the centre and may like friend to friends he vouchsafe accomodation and freedom.",Atharvaveda,20.0,94,11,Swami Sathyaprakash Shastri,,,2.20.94.11 "The man of sharp understanding power who is great in attainments being satisfied in his three kinds of progresses (the physical, social and spiritual) drinks the Soma-juice mixed with barley pressed by a man of comprehensive knowledge (Vishnu) and as he desires this Soma-juice gladen the great man of long standing to perform the great deed and that man pious, truthful and possessor of wendrous powers attains the unity with this Almighty God who Himself is truthful.",Atharvaveda,20.0,95,1,Swami Sathyaprakash Shastri,,,2.20.95.1 "O people, you appreciate the power of this mighty ruler which makes the strength of foe-men vanish and set thee chariot in the foremost place. He gives us room and encourages us is closest place, in get together and in the battles. He has been known as the dispeller of foe men. Let the weak bow-strings of wicked break upon the bow.",Atharvaveda,20.0,95,2,Swami Sathyaprakash Shastri,,,2.20.95.2 "O mighty ruler, you have made the stream flow down, you lhave destroyed the mortifying trouble, you have become foeless, you preserve the grain produced in water and we embrace that of you. Let the weak bow strings of wicked break upon bow.",Atharvaveda,20.0,95,3,Swami Sathyaprakash Shastri,,,2.20.95.3 "Let all our miseries and bad designs be destroyed, you, O mighty ruler, chast bolt upon that foe who desires;to kill us and your generous bounty gives us wealth. Let the weak bow-strings of wicked break upon bow.",Atharvaveda,20.0,95,4,Swami Sathyaprakash Shastri,,,2.20.95.4 "O mighty ruler, you drink this strong draught of this cerial preparation, unyoke your horses which may carry all the chariots, let not other Yajmanas slay you, as for you here are jucies of Soma kept ready.",Atharvaveda,20.0,96,1,Swami Sathyaprakash Shastri,,,2.20.96.1 "O mighty ruler juices of herbs effused are yours and yours are also the jucies to pressed, our resonant praise songs invite you, O mighty one pleased knowing all of the worldly affairs come hither and guard the kingdom (Soma).",Atharvaveda,20.0,96,2,Swami Sathyaprakash Shastri,,,2.20.96.2 "The mighty ruler does not crushes out the voices of the man who desiring to be Deva, the wondérful one effuses soma juice with devoted mind and yearning heart for this king and he treats him (the presser of soma) well.",Atharvaveda,20.0,96,3,Swami Sathyaprakash Shastri,,,2.20.96.3 The mighty ruler becomes clearly favourable to this man who like a rich man passes soma juice for him. He supports the man (Pressor of juice) in his bended arms and slays him who stands against God and Knowledge.,Atharvaveda,20.0,96,4,Swami Sathyaprakash Shastri,,,2.20.96.4 "O mighty ruler, we desiring horses, desiring land, desiring grain call on you to come to us. O strong one, may we occopying proper place in your good intention easly call on you.",Atharvaveda,20.0,96,5,Swami Sathyaprakash Shastri,,,2.20.96.5 "O man, I, the physician set you free by this medicinal oblatory preparation from the unknown decline and from consumption for your life. Let the electricity and fire free him from rehenumatic affection if it has grasped this man.",Atharvaveda,20.0,96,6,Swami Sathyaprakash Shastri,,,2.20.96.6 "Be his days ended, be he in a serious condition and be he brought to death already I, the physician bring him out of the lap of destruction and save him to live a life lasting hundred autumns.",Atharvaveda,20.0,96,7,Swami Sathyaprakash Shastri,,,2.20.96.7 "I have restored him to health with the medicine named shatavirya which has hundred-powered potency, thousand powered potency and has the power to make one lead the life of hundred years. Let the mighty physician lead him safe for a hundred autumns and to the farther shore of disease and pains",Atharvaveda,20.0,96,8,Swami Sathyaprakash Shastri,,,2.20.96.8 "O man, you increasing your strength live a hundred autumns liye through a hundred springs and a hundred winters. Let elctricity, fire, sun and air through the medicine lasting hundred years’ life restore him for hundred autumns.,",Atharvaveda,20.0,96,9,Swami Sathyaprakash Shastri,,,2.20.96.9 So l have found and rescued you O man and you have now returned with renewed youth. O you fit in whole of your members I have restored for you the sight and all the life.,Atharvaveda,20.0,96,10,Swami Sathyaprakash Shastri,,,2.20.96.10 Let the fire killing the germs attaining power with medicine (Brahmana) dispel the germ of disease named as Durnama which rests in grasping womb.,Atharvaveda,20.0,96,11,Swami Sathyaprakash Shastri,,,2.20.96.11 "Let the fire with the aid of medicine and treatment destroy that flesh-eating germ which known as Durnama, bearing malignancy has found place in your grasping womb.",Atharvaveda,20.0,96,12,Swami Sathyaprakash Shastri,,,2.20.96.12 "O Woman, I the physician drive away from here that germ of disease which destroys the sinking semen-seed, the settled seed and the moving embryo and which kills the born babe.",Atharvaveda,20.0,96,13,Swami Sathyaprakash Shastri,,,2.20.96.13 "I, the physician exterminate that germ of disease which divide your legs, which being a third lies between the married pair and which penetrates and licks your side.",Atharvaveda,20.0,96,14,Swami Sathyaprakash Shastri,,,2.20.96.14 "I, the physician exterminate from here that germ of disease which rests with you in borrowed form of brother, lover and husband and destroys your progeny.",Atharvaveda,20.0,96,15,Swami Sathyaprakash Shastri,,,2.20.96.15 "I, the physician exterminate even that germ of disease which through darkness, or sleep deceive you, lies down by you and destroys your porgeny.",Atharvaveda,20.0,96,16,Swami Sathyaprakash Shastri,,,2.20.96.16 "O patient, I, the physician drive away disease from your eyes, from your nostrils; from your ears, from your chin, from your head and brain and tongue.",Atharvaveda,20.0,96,17,Swami Sathyaprakash Shastri,,,2.20.96.17 "I drive away disease from your necktendons and neck, from the breast-bones and from the spine, from shoulders and from upper lower arms.",Atharvaveda,20.0,96,18,Swami Sathyaprakash Shastri,,,2.20.96.18 "I drive away disease from viseera and all within, from rectum, from the heart, from kidneys, liver and from spleen.",Atharvaveda,20.0,96,19,Swami Sathyaprakash Shastri,,,2.20.96.19 "I drive away disease from intestines from rectum from bowls, from stomach from sides and side voids.",Atharvaveda,20.0,96,20,Swami Sathyaprakash Shastri,,,2.20.96.20 "l drive away disease from thighs, from knee-caps, from heals and from the fore part of feet, from hips, from stomach and from groin.",Atharvaveda,20.0,96,21,Swami Sathyaprakash Shastri,,,2.20.96.21 "I drive away disease from what is voided from within from fingers, from hair, from nails, from all your self and from top to toe, from bones, from marrouls, from nerves and from veins.",Atharvaveda,20.0,96,22,Swami Sathyaprakash Shastri,,,2.20.96.22 "I drive away disease from every member of the body, from every hair, from every joints and drive away infection from skin and all disease through the endevour of the men possessing the knowledge of rare things.",Atharvaveda,20.0,96,23,Swami Sathyaprakash Shastri,,,2.20.96.23 Let this dream having its impact on mind depart and vanquish away. Let destruction be seen away from us. The mind of living man has manifold activities.,Atharvaveda,20.0,96,24,Swami Sathyaprakash Shastri,,,2.20.96.24 "We here verily yesterday let this brave man drink the somajuice. So to day offer him eqipped with bolt the pressed juice for his strength, O man you adorn him with the knowledge of what is to hear.",Atharvaveda,20.0,97,1,Swami Sathyaprakash Shastri,,,2.20.97.1 "Even the wolf, the savage beast that rends the sheep adhere to the path of his (the brave mans’) decrees. So, O mighty ruler, you graciously accepting this our praise come to us with wondrous thought.",Atharvaveda,20.0,97,2,Swami Sathyaprakash Shastri,,,2.20.97.2 What are those manly deed of vigour and admiration that this mighty ruler has not done ? _Who has not heard his glorious title as the Vritra-slayer from his inception ?,Atharvaveda,20.0,97,3,Swami Sathyaprakash Shastri,,,2.20.97.3 "O Almighty God, we the men of wisdom and action in attainment of wealth call you only. O protector of good men, people call you in the war and the men of horses in their races and travels call you,",Atharvaveda,20.0,98,1,Swami Sathyaprakash Shastri,,,2.20.98.1 "O Wondrous one, O holder of thunder-bolt, O lord of cloud and mountains, O Almighty God, that you being adored by men give us the horses to pull chariot and kine as the victorious man is given grain and wealth.",Atharvaveda,20.0,98,2,Swami Sathyaprakash Shastri,,,2.20.98.2 "O Almighty Divinity, the men in general and the men enlightened with understanding possessing all decencies laud you with vedic hymns for their full protection. O strong one, the men of knowledge and strict discipline of celebacy praise and pray you.",Atharvaveda,20.0,99,1,Swami Sathyaprakash Shastri,,,2.20.99.1 "The Almighty God increases the strength, power etc of this soul born in His all-pervading bliss. The living men today even as of previous sing the praise of that majestic Power of Him.",Atharvaveda,20.0,99,2,Swami Sathyaprakash Shastri,,,2.20.99.2 "O Almighty God, we send our great wishes before you. O All-praised one, coming like floods followed by floods.",Atharvaveda,20.0,100,1,Swami Sathyaprakash Shastri,,,2.20.100.1 "O mighty Lord, as the rivers swell the ocean so our prayers magnify the glory of yours who is grown in powers every day.",Atharvaveda,20.0,100,2,Swami Sathyaprakash Shastri,,,2.20.100.2 The natural forces with their praiseworthy functioning yoke the electricity and air (Hari) as carrier which are the bearers of powerful actions and disseminators of the words (sounds) with the chariot-linke world of this Divinity lasting for many ages.,Atharvaveda,20.0,100,3,Swami Sathyaprakash Shastri,,,2.20.100.3 "We choose to accept in our use this fire which gives motion, which heats the things, which is the means of attaining wealth and which accomplishes the task of this worldly affairs.",Atharvaveda,20.0,101,1,Swami Sathyaprakash Shastri,,,2.20.101.1 "O people, you ever take into use this refulgent and impellent fire with oblatory substances. This is the protector of creatures, carrier of oblations and operator of many favourable performances.",Atharvaveda,20.0,101,2,Swami Sathyaprakash Shastri,,,2.20.101.2 Let this fire bring the forces receipient of the oblatory substances and this is born for him who spreads the Yajna. This is giver as well as consumer of the world and deserves our praise.,Atharvaveda,20.0,101,3,Swami Sathyaprakash Shastri,,,2.20.101.3 "This fire is the subject of studies, praiseworthy it is the means of wision, it is the source of rain and this fire dispels away the darkness. This is enkindled for Yajna.",Atharvaveda,20.0,102,1,Swami Sathyaprakash Shastri,,,2.20.102.1 Like a horse this powerful fire which is the carrier of-natural forces is enkindled for Yajna. The men having oblations decribe the property of it.,Atharvaveda,20.0,102,2,Swami Sathyaprakash Shastri,,,2.20.102.2 "We, the strong ones keep Ablaze this fire which is powerful and source of energy, great and refulgent.",Atharvaveda,20.0,102,3,Swami Sathyaprakash Shastri,,,2.20.102.3 "O men of plentiful wealth, you for security with praises describe the powers of fire which has enhanced luminosity: You describe the qualities of fire for prosperity. O people, you take into use the fire known to all for illuminating the house.",Atharvaveda,20.0,103,1,Swami Sathyaprakash Shastri,,,2.20.103.1 We choose this fire as the source of integration and disintegration. Let it come to our uses with its heating and impellent forces. Let the populaes disciplined and possessing oblational substances for knowing it entirely take it in to use.,Atharvaveda,20.0,103,2,Swami Sathyaprakash Shastri,,,2.20.103.2 "In the grand performance of Yajnas the ladles (full of ghee) move frequently to offer oblations to this fire which is present in all the world and is the producer of flames. We praise in our, Yajnas this fire which is the maintainor of force, the centre of light and full of powers.",Atharvaveda,20.0,103,3,Swami Sathyaprakash Shastri,,,2.20.103.3 "O God, the possessor of plentiful wealth, these prayers which are mine may maginify your glory. The wise men pure and pious shining like flames pray you with the set of prayers.",Atharvaveda,20.0,104,1,Swami Sathyaprakash Shastri,,,2.20.104.1 This Almighty Divinity like the vast space with seers spreads the strengthening ones in thousand ways. His grandeur is true. I in the Yajna which is realm of enlightened persons praise his power.,Atharvaveda,20.0,104,2,Swami Sathyaprakash Shastri,,,2.20.104.2 "May Almignty God who is invoked in all the wars, who is dispeller of ignorance and destroyer of our internal enemies (aversion etc) and who deserves all praise adorn our Yajna and prayers.",Atharvaveda,20.0,104,3,Swami Sathyaprakash Shastri,,,2.20.104.3 "O Almighty Divinity, you are the first and best of all in sending bounteous gifts and you are true administrative power. We accept the alliance of the mighty son of strength which bears spreading fame.",Atharvaveda,20.0,104,4,Swami Sathyaprakash Shastri,,,2.20.104.4 "O mighty ruler, you in battles are the subduer of all hostile encountering bands. You are the father of the subject. You all-conquering cancelling the curse are the victor of the vanquisher.",Atharvaveda,20.0,105,1,Swami Sathyaprakash Shastri,,,2.20.105.1 "O mighty ruler, the heaven and the earth cling close to your victorious might as father and mother to their child. When you attack the powerful enemy (vritra) all the hostile rivals Shrink and faint at your wrath.",Atharvaveda,20.0,105,2,Swami Sathyaprakash Shastri,,,2.20.105.2 "O people, you for your security go to the mighty ruler who is mature in age and thought, who attacks and whom none may attack, who is inciter, swift, victorious, best of charioteers and Vanquished strengthener of the man who rends the enemies.",Atharvaveda,20.0,105,3,Swami Sathyaprakash Shastri,,,2.20.105.3 "I praise the Almighty God who is the paramount lord of people, who is uninterrupted moving force with His wounderful words, who is pre-emient and quell of all the calamities and slayer of vritra, the cloud.",Atharvaveda,20.0,105,4,Swami Sathyaprakash Shastri,,,2.20.105.4 "O man of ignorance-quelling quality, you for aid described the qualities of that strong God whose two-fold action, the mercy and dispensing of justice are amnifest on the learned one, whose shining bolt is held by Him for the resistence of obstructive forces as the sun is held for the light.",Atharvaveda,20.0,105,5,Swami Sathyaprakash Shastri,,,2.20.105.5 "To that lofty energy of yours, your strength and your intelligence and your thunder-bolt for which we long your vedic speech and knowledge make keen.",Atharvaveda,20.0,106,1,Swami Sathyaprakash Shastri,,,2.20.106.1 "O Almighty God, the heaven and earth magnify your perseverance and fame. The waters and mountains please you.",Atharvaveda,20.0,106,2,Swami Sathyaprakash Shastri,,,2.20.106.2 "O Almighty God, the great powerful sun, the air and water magnify your glory. The human strength follows your command.",Atharvaveda,20.0,106,3,Swami Sathyaprakash Shastri,,,2.20.106.3 All the subjects and people bow down to His wrath as rivers bend them to sea.,Atharvaveda,20.0,107,1,Swami Sathyaprakash Shastri,,,2.20.107.1 The power of Almighty God shines brightly when he brings together the heaven and earth (in their respective place) like a skin.,Atharvaveda,20.0,107,2,Swami Sathyaprakash Shastri,,,2.20.107.2 The Almighty God with his powerful thunder-bolt of hundred knots sever the head of fiercely moving water-restraining cloud.,Atharvaveda,20.0,107,3,Swami Sathyaprakash Shastri,,,2.20.107.3 This Supreme Being along is pre-eminent power in all the worlds and from his efficiency springs up powerful sun with splendid valour. As soon as it comes into existence it overcome the forces working contrarily as all the protective forces co-operate it.,Atharvaveda,20.0,107,4,Swami Sathyaprakash Shastri,,,2.20.107.4 "Ever being mature with his strength and possessing ample vigour the Almighty God as the smiter (shatru) of cloud strikes fear into Dasa, the cloud causing drought or famine. He contains in Him all that moves and that do not, move. O Lord, all guarded and supported by you praise you at Yajnas.",Atharvaveda,20.0,107,5,Swami Sathyaprakash Shastri,,,2.20.107.5 "O Almighty Divinity. All concentrate their mental vigour on you. These your protective forces multiply them twice and thrice. O Lord, you blend what is sweeter to sweet with greater sweetness and you bring to emancipated souls this happiness augmented with blessedness.",Atharvaveda,20.0,107,6,Swami Sathyaprakash Shastri,,,2.20.107.6 "O Powerful, bold mighty God, in you, the winner of all the riches, these learned men are joyful on the occasions of festivity. You spread firmness in the world and the malignant and evil forces can never overpower you.",Atharvaveda,20.0,107,7,Swami Sathyaprakash Shastri,,,2.20.107.7 "O Almighty God, we realising great fury of wars smite down the enemies in balles with you. Through your advice I impel my arms. I make my living swift and sharp with your knowledge.",Atharvaveda,20.0,107,8,Swami Sathyaprakash Shastri,,,2.20.107.8 "O Almighty God, you in that house which is distant and which is near (i.e. the earth and heaven)guard with protection and grain. O men, you establish God who is the mother of all and the most victorious power in your heart and you through Him bring many deeds to completion.",Atharvaveda,20.0,107,9,Swami Sathyaprakash Shastri,,,2.20.107.9 "O man of spiritual attainment you pray Almighty God, who is attained by many ways, is most skilful, is supreme amongst -superiors and is the wisest of all the wise ones. He most powerful through His power beholds every thing and makes the structure of earth.",Atharvaveda,20.0,107,10,Swami Sathyaprakash Shastri,,,2.20.107.10 "The man of broad brillience and vision, happy with blessd ness of God and fore-most in all makes this prayer of Almighty God his own strength. That self-sovereign Divinity abides in the cloud and earth. It is only He who swift and strong pervades the universe.",Atharvaveda,20.0,107,11,Swami Sathyaprakash Shastri,,,2.20.107.11 "Thus, the great, highle enlightened man of firm attitude (Atharva) pronounces his comprehnsive prayer and praise to Almighty Divinity alone. In this way the day and night like two sisters present on the earth and these perfect sun and earth with their power please Him and magnify His glory.",Atharvaveda,20.0,107,12,Swami Sathyaprakash Shastri,,,2.20.107.12 "Bright, presence of luminous bodies, and the brillant herald of this sun mounting the celestial regions, makes the day, dispels the darkness and shining in radiance passes over the places hard to traverse.",Atharvaveda,20.0,107,13,Swami Sathyaprakash Shastri,,,2.20.107.13 "This wondrous one amongest all the luminous bodies, the sun which is giver of life is the eye, the means of vision for air, water and fire. This sun fills the earth, firmament and heavenly region and is the Atma, the most impellent force of whatever moves and whatever does not move.",Atharvaveda,20.0,107,14,Swami Sathyaprakash Shastri,,,2.20.107.14 "As a man follows a maiden so this sun follows the refulgent dawn. In this, the pious men extend their ages towards benevolent God for gain of good fortune.",Atharvaveda,20.0,107,15,Swami Sathyaprakash Shastri,,,2.20.107.15 "O Almighty God, you please bring us vigour, riches and hero conquering the; battle. O strong one, you are the observer of all, and possessor of hundred of skills and acts.",Atharvaveda,20.0,108,1,Swami Sathyaprakash Shastri,,,2.20.108.1 "O possessor of hundred powers, O Almighty, O giver of, room to all, you are our father and you are also our mother. We wish happiness from you.",Atharvaveda,20.0,108,2,Swami Sathyaprakash Shastri,,,2.20.108.2 "O All-praised, O Possessor of hundred powers, O mighty one, I praise you, the doer of powerful acts. So you grant us heroic might.",Atharvaveda,20.0,108,3,Swami Sathyaprakash Shastri,,,2.20.108.3 Like the shining rays of the grand sun which drink the water the people having their close contact with strong Almighty God and having spiritual wealth drink the pleasure of God. They for attaining grace and nicely become happy and delighted after attaining blessedness or self-freedom.,Atharvaveda,20.0,109,1,Swami Sathyaprakash Shastri,,,2.20.109.1 "These people desiring close contact, having all inquisitiveness about Indra, the Almighty God bring into maturity Soma,the knowledge like the loving cows, They having spiritual wealth aim their fatal delighted after attaining blessedness or self-freedom.",Atharvaveda,20.0,109,2,Swami Sathyaprakash Shastri,,,2.20.109.2 These people conscious of all affairs with great obeisance praise the power of this Almighty Divinity. For attaining the perfect knowledge or the knowledge of previous existence follow His many laws and having spiritual wealth become happy and delighted after acquiring blessedness or self-freedom.,Atharvaveda,20.0,109,3,Swami Sathyaprakash Shastri,,,2.20.109.3 Let our voices praise the world (Sutam) of Almighty God All-bliss. May the devotees and priests praise the praiseworthy one.,Atharvaveda,20.0,110,1,Swami Sathyaprakash Shastri,,,2.20.110.1 In this created world we praise and pray Almighty God in whom all the decencies and seven groups of energy (the Maruts) rest and remain.,Atharvaveda,20.0,110,2,Swami Sathyaprakash Shastri,,,2.20.110.2 The men of learning and action spread the Yajna imparting awareness of duties in the three Ashramas and three Savanas. May our praises and voicee augment that Yajna.,Atharvaveda,20.0,110,3,Swami Sathyaprakash Shastri,,,2.20.110.3 "O Almighty God, you, with the rays brings to the people Soma, the sun which spreads in three localities (Trite) and is stationed in space (Aptye) and that which remains in Maruts, cosmic forces.",Atharvaveda,20.0,111,1,Swami Sathyaprakash Shastri,,,2.20.111.1 "O mighty one, you with rays bring to us the vital vigaur which remains in far distant atmospheric space and for our sake you roar (through thunder-bolt) in created world (Sute).",Atharvaveda,20.0,111,2,Swami Sathyaprakash Shastri,,,2.20.111.2 "That you are the strengthener of the Yajmana who performs Yajna. O Protector of the pious men, you through your powerful worlds préach in the prayer held by this Yajmana.",Atharvaveda,20.0,111,3,Swami Sathyaprakash Shastri,,,2.20.111.3 "O dispeller of ignorance, O impeller of all, O mighty Divinity All that which you pervade and control at present is in your power.",Atharvaveda,20.0,112,1,Swami Sathyaprakash Shastri,,,2.20.112.1 "O Protector of all existences, as you think, I shall never die, O mighty one so this your thought is true indeeed.",Atharvaveda,20.0,112,2,Swami Sathyaprakash Shastri,,,2.20.112.2 O Almighty God you know and pervade all those creations (Somasah) which are created far away and which are created nearer.,Atharvaveda,20.0,112,3,Swami Sathyaprakash Shastri,,,2.20.112.3 Let the king directly hear this my voice of two kinds-that which is for and that which is against. The mightiest kine with discriminating intelligence come to us to drink the juice of soma-herbs.,Atharvaveda,20.0,113,1,Swami Sathyaprakash Shastri,,,2.20.113.1 "The heaven and earth have faishioned for power to him who is-strong and independent ruler. O king, you seats yourself first among your peers. Your soul longs juice of soma.",Atharvaveda,20.0,113,2,Swami Sathyaprakash Shastri,,,2.20.113.2 "O Almighty God, you are rivalless and companionless from all times by your nature (janusha). By your pervasiveness and creation (Yudha) you desire comradeship.",Atharvaveda,20.0,114,1,Swami Sathyaprakash Shastri,,,2.20.114.1 "O Almighty one, you never find the wealthy man to be your friend. Those man who are flown with wine scorn you when you issue the thunder and make one think you are invoked as father.",Atharvaveda,20.0,114,2,Swami Sathyaprakash Shastri,,,2.20.114.2 "I, the man of intuition have received deep knowledge of eternal law and now I have emerged like sun.",Atharvaveda,20.0,115,1,Swami Sathyaprakash Shastri,,,2.20.115.1 I like an intelligent (Kanva) adorn my voices of prayer with that ancient knowledge by which the Almighty God is endowed with strength.,Atharvaveda,20.0,115,2,Swami Sathyaprakash Shastri,,,2.20.115.2 "O Almighty God, you invoked lead to progress to me among those who do not praise you and these seers who do praise you.",Atharvaveda,20.0,115,3,Swami Sathyaprakash Shastri,,,2.20.115.3 "O King, O holder of bolt, we may never be cast a side from you and never be strangers to you. We never be counted as rejected trees and we be treated as the men never to burn or die.",Atharvaveda,20.0,116,1,Swami Sathyaprakash Shastri,,,2.20.116.1 "O slayer of enemies, we are thought to be indolent and unprepared for the fray. O heroe let us be glad again and again by your great bounty and praises.",Atharvaveda,20.0,116,2,Swami Sathyaprakash Shastri,,,2.20.116.2 "O lord of horse, O mighty ruler, you drink the herbacious juice and let it make you cheerful. This is that juice which has been pressed for you by the man who is as strong as rock and is like a trained horse and this has been produced with the hands of the man preparing it.",Atharvaveda,20.0,117,1,Swami Sathyaprakash Shastri,,,2.20.117.1 "O mighty ruler, O master of plentiful riches, let this juice suits to you which is nice and gladdening for you, and by when you kill the foes; make you cheerful.",Atharvaveda,20.0,117,2,Swami Sathyaprakash Shastri,,,2.20.117.2 "O wealthy one you, in my front know that my praise through which the man of self-control and austerity praises you. You accept these praises in the place where we get together.",Atharvaveda,20.0,117,3,Swami Sathyaprakash Shastri,,,2.20.117.3 "O protector of knowledge, O Almighty God, you grant me strength with all protective powers and we follow you who like a wealthy man is giver of riches.",Atharvaveda,20.0,118,1,Swami Sathyaprakash Shastri,,,2.20.118.1 "O Divinity, you are the increaser of steeds, you are the multiplier of kine and you are refulgent and like the well. No, one may impair your gift, you bring me whatever I ask.",Atharvaveda,20.0,118,2,Swami Sathyaprakash Shastri,,,2.20.118.2 "We, the devotees, call Almighty God in spreading the worship of God, we call Almighty God in Yajna proceeding, we call Almighty God in battle and we call Almighty God for gain of riches.",Atharvaveda,20.0,118,3,Swami Sathyaprakash Shastri,,,2.20.118.3 "Almighty God with his might has spread heaven and earth, the Almighty God has illuminated the sun All the creation are safe in the Almighty God.",Atharvaveda,20.0,118,4,Swami Sathyaprakash Shastri,,,2.20.118.4 "The perfect knowledge of God has been praised. O people, pronounce the Vedic hymn for attaining Almighty God. The devotees pour the perfect great voice of the truth and eternal law and these grant the worshipers many thoughts.",Atharvaveda,20.0,119,1,Swami Sathyaprakash Shastri,,,2.20.119.1 "The men of great wisdom, swift and active worships, adorable God who possesses the knowledge of subjects as well as objects, who pours light and who spreads unto us riches and mighty strength and all the created objects and prosperities are for us.",Atharvaveda,20.0,119,2,Swami Sathyaprakash Shastri,,,2.20.119.2 "O strong one, O mighty Lord, when you are invoked by men eastward, west ward and from north and south, you praised by men are for mankind and are for man swift in action.",Atharvaveda,20.0,120,1,Swami Sathyaprakash Shastri,,,2.20.120.1 "O mighty Divinity, when you rejoice unto learned man unto the man smiting violence, unto man of great preseverance and unto man of capability, the learned men bringing all praises for you attract you with vedic hymns, You came.",Atharvaveda,20.0,120,2,Swami Sathyaprakash Shastri,,,2.20.120.2 "O heroe Divinity we, like the cows unmilked praise you who is the administrator of this moving world, ruler of unmoving world and is the giver of happiness.",Atharvaveda,20.0,121,1,Swami Sathyaprakash Shastri,,,2.20.121.1 "O Lord of wealth, like you or as a parellel to you none terristrial and celestial has emerged and even will emerge. O Almighty Divinity, we desiring land and possessing might call you.",Atharvaveda,20.0,121,2,Swami Sathyaprakash Shastri,,,2.20.121.2 "Let there, in the administration of the king and in the place of our gathering be wealth and great Strength the subjects with whom we enjoy happiness.",Atharvaveda,20.0,122,1,Swami Sathyaprakash Shastri,,,2.20.122.1 "O fearless king, you yourself, like you wise being invited come to your admirers as the axle moves in the wheels.",Atharvaveda,20.0,122,2,Swami Sathyaprakash Shastri,,,2.20.122.2 O possessor of hundred powers. You like an axle accept whatever is the service offered by admirers and with your power and wisdom fulfil the wish of them.,Atharvaveda,20.0,122,3,Swami Sathyaprakash Shastri,,,2.20.122.3 This is the mystry and grandeur and the vast operative force which the Supreme spirit has blinded together in the centre of the sun. When this sun unites its rays with one place (and separates from the other) the night spreads its garment of darkness for all.,Atharvaveda,20.0,123,1,Swami Sathyaprakash Shastri,,,2.20.123.1 By that Infinite Suprime Spirit this sun in the lap of the sky for the appearance of night and day assumes this forms. The regions of the earth preserve two powers of this sun one luminous and other dark some (Day and night).,Atharvaveda,20.0,123,2,Swami Sathyaprakash Shastri,,,2.20.123.2 "O Wondrous and ever-mature Divinity, you with your blissful protection and with auspicious wisdon, or act or revelation of Vedic speech become my friend.",Atharvaveda,20.0,124,1,Swami Sathyaprakash Shastri,,,2.20.124.1 "My all-bliss God, true one who is the giver of all delights and most generous for the eternal wealth make you happy O man.",Atharvaveda,20.0,124,2,Swami Sathyaprakash Shastri,,,2.20.124.2 "O Mighty God, you become the protective of our devotees with your hundreds of protective means and power.",Atharvaveda,20.0,124,3,Swami Sathyaprakash Shastri,,,2.20.124.3 "Let these created objects, Indra, the mighty ruler and all men of enlightenment bring happiness all over the world. May Indra, the Almighty God togeather with learned persons make our body and offspring strong and efficient.",Atharvaveda,20.0,124,4,Swami Sathyaprakash Shastri,,,2.20.124.4 "May Almighty God with twelve Adityas (months of your) and fourty nine Maruts with their respective groups be the saviour of our bodies. Because, the learned men smiting wickeds and guarding the prople attain the execllence of Deva the learned once.",Atharvaveda,20.0,124,5,Swami Sathyaprakash Shastri,,,2.20.124.5 "These learned men through their wisdom and powers bring straight the act of righteousness and realize All impelling Svadham, the self-existent God. In this way may we living hundred autumns and blessed with heroes disseminate the knowledge benifitting the learned men and enjoy happiness.",Atharvaveda,20.0,124,6,Swami Sathyaprakash Shastri,,,2.20.124.6 "O hero, O mighty conqueror, O mighty ruler, drive away eastern enemies, western enemies, northern enemies and southern enemies. So that we may be joyful in your wide shelter.",Atharvaveda,20.0,125,1,Swami Sathyaprakash Shastri,,,2.20.125.1 "O King, As the men having their fields full of barley reap the ripe corn removing it in order to bring the good of those men who growing ever do no have the discipline of resignation.",Atharvaveda,20.0,125,2,Swami Sathyaprakash Shastri,,,2.20.125.2 The work in lingering pendency does not become finished in its fixed season or time and for this reason the credit is not attained. The enlightened Persons desiring herds of kine and horses remain strengthening the king for his friendship.,Atharvaveda,20.0,125,3,Swami Sathyaprakash Shastri,,,2.20.125.3 "O preserver of good dealings, O King and prime-minister, You always protecting the people guard pleasant wealthy men engaged in the acts of that intelligent deal which is unabondanable.",Atharvaveda,20.0,125,4,Swami Sathyaprakash Shastri,,,2.20.125.4 "O King, and premier, you both with intelligent acts and wonderful manners guard the kingdom O wealthy men, as you have drunk the gladdening juice of herbs with your power and wisdom, therefore, the scientific knowledge (Sarasvati) serves you.",Atharvaveda,20.0,125,5,Swami Sathyaprakash Shastri,,,2.20.125.5 "That King is good guardian, wealthy and mighty. Let him be the giver of happiness with his Protections. Let him dispel away enemies and make us free from fear. May we be master of heroc vigour.",Atharvaveda,20.0,125,6,Swami Sathyaprakash Shastri,,,2.20.125.6 "May this rich ruler as our good protector drive off and keep after all our foemen. May we ever remain in favour, good opinion and pleasure of this pious ruler.",Atharvaveda,20.0,125,7,Swami Sathyaprakash Shastri,,,2.20.125.7 "All the creatures are created by God Almighty, they do not know Him, He is He in whom the soul (Vrishakapih) enjoys blessedness and who is present in all the objects as their master. The Almighty God is rareast of all and superme over all.",Atharvaveda,20.0,126,1,Swami Sathyaprakash Shastri,,,2.20.126.1 "O Almighty God, you run after from the soul and it is a matter of great pain for the soul. O soul, you can not attain Him in physical objects and means for drinking His blessedness. Almighty God is rarest of all and superme over all.",Atharvaveda,20.0,126,2,Swami Sathyaprakash Shastri,,,2.20.126.2 "O Almighty Lord, what means and efforts towards your attainment keeping you as aim or target adopts this soul attracted to you and in quest of you, that you like a master give it the riches of strength and nourishment. The Almighty God is rarest of all and superme over all.",Atharvaveda,20.0,126,3,Swami Sathyaprakash Shastri,,,2.20.126.3 "O Almighty God on the organs of this soul whom you guard on all sides, the greed like the dog running after pig has made impact. Almighty God is rarest of all and supreme over all.",Atharvaveda,20.0,126,4,Swami Sathyaprakash Shastri,,,2.20.126.4 This monkey-like soul with its over-indulgence ands attachment in enjoying the manifest objects made of matter spoils them and this matter or nature makes its head bow down. This matter does not become pleasant for the man doing evil deeds. The Almighty God is rarest of all and supreme over all.,Atharvaveda,20.0,126,5,Swami Sathyaprakash Shastri,,,2.20.126.5 No dame else than this matter has greater charm and is eager to go in the arms of her husband. No one of dames but this matter goes to her lord so frequently and offers her to his embrace. The Almighty God is rarest of all and supreme over all.,Atharvaveda,20.0,126,6,Swami Sathyaprakash Shastri,,,2.20.126.6 "This matter is the mother of mine, the soul as it is closely connected with Almighty God. My productive organ, my head like a birds grow in strength from it. The Almighty God is rerest of all and supreme over all.",Atharvaveda,20.0,126,7,Swami Sathyaprakash Shastri,,,2.20.126.7 Why this dame (the matter) having lovely hands and arms with broad hair-plats and ample hips and being the wife of heros pains this soul because this soul is closely attached with her. The Almighty God is rarest of all and is supreme over all.,Atharvaveda,20.0,126,8,Swami Sathyaprakash Shastri,,,2.20.126.8 This noxious soul treats me (the matter) as barren while I am queen of Almighty Divinity and bearing heroes I am the friend of many emancipated soule. The Almighty God is rarest of all and supreme over all.,Atharvaveda,20.0,126,9,Swami Sathyaprakash Shastri,,,2.20.126.9 In the primal state of the creation this dame (matter) conceives the seed from God and finds His close contact. This matter as the material cause of the creation and producer of the worldly objects being the queen of Almighty Divinity attains importance. The Almighty God is rarest of all and supreme over all.,Atharvaveda,20.0,126,10,Swami Sathyaprakash Shastri,,,2.20.126.10 "I, the soul an engaged guest of this dame, the queen of God, (the material cause of the universe) treat her as most fortunate of all the damss, for never her lord (God) dies in length of time which makes everything worn and torn. This Almighty God is rarest of all and supreme over all.",Atharvaveda,20.0,126,11,Swami Sathyaprakash Shastri,,,2.20.126.11 "O Indrani (matter, the queen of God) I do not enjoy this world without soul which is a friend of mine and this world of whom is made of the material atoms. This world being lovely to souls becomes the object of the organs of soul and is perceived by them. The Almighty God is rarest of all and supreme over all.",Atharvaveda,20.0,126,12,Swami Sathyaprakash Shastri,,,2.20.126.12 O Vrishkapayi (the dame-like matter) you give pleasure to souls and you hear all the effect-forms of the universe. This world of yours which is enjoyed by the souls is consumed (annihilated) by Almighty God. The Almighty God is rarest of all and supreme over all.,Atharvaveda,20.0,126,13,Swami Sathyaprakash Shastri,,,2.20.126.13 "I, the Almighty who is always strong and vigorous consume (at time of dissolution) all these bodies of creature the limb of which the ten vital breaths and five material elements (combined with energy) bring to maturity and strengthen these two sides. The Almighty God is rarest of all and suprem over all.",Atharvaveda,20.0,126,14,Swami Sathyaprakash Shastri,,,2.20.126.14 "As a bull of pointed horn loudly bellows in the herd so this soul roars in the groups of this body. O God Almighty, May he whom your devotee full of faith prepares to attain you, find the produced knowledge satisfactory to his heart. The Almighty God is rarest of all and suprem over all.",Atharvaveda,20.0,126,15,Swami Sathyaprakash Shastri,,,2.20.126.15 "That man or soul whose genitive organ always hangs between the thighs of woman may not have control over his organs. Yes, he who observing the discipline of strict celibacy keeps his organ under control may gain control overall the organs. The Almighty God is rarest of all and supreme over all.",Atharvaveda,20.0,126,16,Swami Sathyaprakash Shastri,,,2.20.126.16 He whose organ even in dream and even before co-habition discharges genitive fluid may not be capable of having progeny. He whose long-shaped organ enters deep in the womb straight may be capable of having progeny. Almighty God is rarest of all and supreme over all.,Atharvaveda,20.0,126,17,Swami Sathyaprakash Shastri,,,2.20.126.17 "O Almighty God, may this soul like a sword attain the descrimation quelling ignorance, the freedom from the habitual hunting of organs towards their objects and stimulance in conscience and then he may realise that the idea that God being within is afar, has come to an end. The Almighty God is rarest of all and supreme over all.",Atharvaveda,20.0,126,18,Swami Sathyaprakash Shastri,,,2.20.126.18 "May I, the soul gaining knowledge and performing righteous deed attain per-eminent God who is giver of happiness and drinks the knowledge dawned. I also realise that Divinity who is firm. The Almighty God is rarest and supreme over all.",Atharvaveda,20.0,126,19,Swami Sathyaprakash Shastri,,,2.20.126.19 "O soul, all these bodies òf yours are like deserts and forests. You come to the shelter of God who is nearest to all and attain the blessedness. At expiry of period you again assume these house-like bodies. The Almighty God is rarest of all and supreme over all.",Atharvaveda,20.0,126,20,Swami Sathyaprakash Shastri,,,2.20.126.20 "O soul, you assume body again after death. I, the Almighty God and this matter, this body are for you. You treading the path free from sleep and ignorance come to my shelter. The Almighty God is rarest of all and supreme over all.",Atharvaveda,20.0,126,21,Swami Sathyaprakash Shastri,,,2.20.126.21 "O Almighty God, you are the pourer of happiness. When the men rising to excellent state attain the stage of blessedness where their souls remain in bliss, (they freely remain every where). The Almighty God is rarest of all and supreme over all.",Atharvaveda,20.0,126,22,Swami Sathyaprakash Shastri,,,2.20.126.22 "O man, This matter known as Parshu which is producer of body makes twenty members of the body together. That mother who has not suffered from the pain of delivery of child, has prosperity and auspiciousness. The Almighty God is rarest of all and supreme over all.",Atharvaveda,20.0,126,23,Swami Sathyaprakash Shastri,,,2.20.126.23 "O people, you hear this. The man whom people praise is here described. We find employed six thousand and ninety persons in the battles of armies slaying foemen O Kauram (he takes delight all over the globe).",Atharvaveda,20.0,127,1,Swami Sathyaprakash Shastri,,,2.20.127.1 "The twenty camels with their females yoked and moving fast are the drawers of whose car and the tops of chariot make the sky bow down, so powerful is this king.",Atharvaveda,20.0,127,2,Swami Sathyaprakash Shastri,,,2.20.127.2 "This king has given hundred gold coins, ten garlands, three hundred horses and ten thousand cows to this industrious man.",Atharvaveda,20.0,127,3,Swami Sathyaprakash Shastri,,,2.20.127.3 O Ribha (the learned man) you prech and preeech like a bird on the tree of ripe fruits and let the organ of speech move like razor and the lips like Scissors blades.,Atharvaveda,20.0,127,4,Swami Sathyaprakash Shastri,,,2.20.127.4 "The enlightened persons like strong bulls increase their praises. O man free from bondage, the children of these learned men now learn the vedic speeches.",Atharvaveda,20.0,127,5,Swami Sathyaprakash Shastri,,,2.20.127.5 "O learned one, you attain the knowledge which provides with wealth and gives cattle and address this prayer to God as an archer aims his shaft.",Atharvaveda,20.0,127,6,Swami Sathyaprakash Shastri,,,2.20.127.6 "O men, you sing the praise of Parikshita, the year (Samvatsara) which wonderous one overpowers all the mortals, which is radioent and benificial for all and which carries away all the universe in its flow.",Atharvaveda,20.0,127,7,Swami Sathyaprakash Shastri,,,2.20.127.7 "The king who has dispelled the darkness mounting on the throne does give the peace and tranquility to people. This, the house-holding man (Kauravya Patih) putting his houses in order says to his wife.",Atharvaveda,20.0,127,8,Swami Sathyaprakash Shastri,,,2.20.127.8 "In the realm of the luminous fire or year (Parikshit) the wife her husband as whatsoever curds, gruel of milk, or other milk preparation, or butter she should bring for him.",Atharvaveda,20.0,127,9,Swami Sathyaprakash Shastri,,,2.20.127.9 The ripe barley giving alround wealth goes from the path to corncleft. That man (who possesses this wealth) attains prosperity and pleasure in the domain of fire or year.,Atharvaveda,20.0,127,10,Swami Sathyaprakash Shastri,,,2.20.127.10 "The mighty ruler wakes the man of industry and vigour and says, stand up, walk in people, and do labour for me. Let all the enemies also satisfy you.",Atharvaveda,20.0,127,11,Swami Sathyaprakash Shastri,,,2.20.127.11 "Let cows increase and multiply here, let here increase horses and let here the man as here occupies his seat the householding man (Pusha) who gives plentiful gifts.",Atharvaveda,20.0,127,12,Swami Sathyaprakash Shastri,,,2.20.127.12 "O mighty ruler, let the cows remain here safe, let not the master of cows face ruins, and let not hostile-hearted on the robber have his rule and control over them.",Atharvaveda,20.0,127,13,Swami Sathyaprakash Shastri,,,2.20.127.13 "O King, now you give us delight with respect. We with hymns, with praising songs, and with auspicious prayers, free from troubles do not ever stop these rising voices of praise.",Atharvaveda,20.0,127,14,Swami Sathyaprakash Shastri,,,2.20.127.14 "The men of wisdom make fore most in rank the man who is experienced in dealing with asscmbly and fit for assembly, who has constructive attitude, who performs yajna and is the destroyer of foemen.",Atharvaveda,20.0,128,1,Swami Sathyaprakash Shastri,,,2.20.128.1 "The learned people say that down go must these men who defiles a sister, he who willingly harm a friend and he the fool who slights elders.",Atharvaveda,20.0,128,2,Swami Sathyaprakash Shastri,,,2.20.128.2 Whenever the son of any good man becomes bold and spirited the wise house-holding man says pleasant word about and for him.,Atharvaveda,20.0,128,3,Swami Sathyaprakash Shastri,,,2.20.128.3 Are cast away by all the wise men he who bad in dealings and of lowest standard and the man possessing wealth and giving no gift and this I hear.,Atharvaveda,20.0,128,4,Swami Sathyaprakash Shastri,,,2.20.128.4 The strong and wealthy king like the sun rise up to heaven coming to us of those learned men who perform yajnas and who do not give any gift to enemies.,Atharvaveda,20.0,128,5,Swami Sathyaprakash Shastri,,,2.20.128.5 The son of the man who knows and practises the vedas and their teachings is Abrahma (the-Brahman or non-priesty) if he is with unanointed eyes and limbs is wearing no precious stone and is not refulgent with knowledge (Ahiranyayah) this is ordered in the rules.,Atharvaveda,20.0,128,6,Swami Sathyaprakash Shastri,,,2.20.128.6 "The son of the man who has masterly knowledge and practice of the vedas becomes Brahma, the good priest or Brahman if he is with well-a-nointed eyes and limbs, wearing gems and is refulgent with knowledge. These things are ordered in the rules.",Atharvaveda,20.0,128,7,Swami Sathyaprakash Shastri,,,2.20.128.7 "The pools which have no place for drinking, the wealthy man who gives no gift and the pretty girl who is not cohabitable are treated to be of equal rank and utility in the good dealings.",Atharvaveda,20.0,128,8,Swami Sathyaprakash Shastri,,,2.20.128.8 "The pools with good drinking places, the wealthy man who gives all gifts and the pretty girl who is cohabitable are treated to be of equal rank and utility in the good dealings.",Atharvaveda,20.0,128,9,Swami Sathyaprakash Shastri,,,2.20.128.9 "The-favourite wife neglected the men who safely shuns the fight, a sluggish horse and a man out of control-are treated to be of equal rank and utility in the good dealings.",Atharvaveda,20.0,128,10,Swami Sathyaprakash Shastri,,,2.20.128.10 "The favourite wife most dearly loved, the man who safely goes to war, the steed having good speed and the man under control are treated to be of equal rank and utility in good dealings.",Atharvaveda,20.0,128,11,Swami Sathyaprakash Shastri,,,2.20.128.11 "O learned man, since you plung in to the battle raised by ten king in a manner which for a mortal one is very diffiult and that act of yours is a guard for all, therefore, you are treated capable of performing good and eventful acts.",Atharvaveda,20.0,128,12,Swami Sathyaprakash Shastri,,,2.20.128.12 "O brave one, O man you strong and bold like sun make the man of skill to be of bending attitude, you drive away the man who like cloud spreads darkness (Rauhinam) and you rend the head of the wicked.",Atharvaveda,20.0,128,13,Swami Sathyaprakash Shastri,,,2.20.128.13 "O Almighty God, you are great one who does separate the clouds and penetrates the waters and is the slayer of unraining clouds and therefore I pay my homage to you.",Atharvaveda,20.0,128,14,Swami Sathyaprakash Shastri,,,2.20.128.14 "To the highly praised horse (auchaihstravasam) rapidly running between two other horses the skilled men say-O horse, you bear the mighty garlanded man freely and comfortably for celebrating victory.",Atharvaveda,20.0,128,15,Swami Sathyaprakash Shastri,,,2.20.128.15 "O mighty man to you our admirations are due. Those who are the swift in deed and understanding, possessed of the fame undiminishing and are human seek close contact with you. The sound policy of keeping learned men is always accpeted and praised.",Atharvaveda,20.0,128,16,Swami Sathyaprakash Shastri,,,2.20.128.16 These organs of man hunt their objects.,Atharvaveda,20.0,129,1,Swami Sathyaprakash Shastri,,,2.20.129.1 "They go against the soul, the master quite defferent from them.",Atharvaveda,20.0,129,2,Swami Sathyaprakash Shastri,,,2.20.129.2 One of them like female is attracted towards shining objects.,Atharvaveda,20.0,129,3,Swami Sathyaprakash Shastri,,,2.20.129.3 What does organ attracted towards worldly lustres desire ?,Atharvaveda,20.0,129,4,Swami Sathyaprakash Shastri,,,2.20.129.4 The able son refulgent with enlightenment.,Atharvaveda,20.0,129,5,Swami Sathyaprakash Shastri,,,2.20.129.5 Where do now you leave him?,Atharvaveda,20.0,129,6,Swami Sathyaprakash Shastri,,,2.20.129.6 "There where are three upbringing personalities-the father, mother and preceptor.",Atharvaveda,20.0,129,7,Swami Sathyaprakash Shastri,,,2.20.129.7 "There are three pains-Adhyatmik, Adhibhautic and Adhaidivik.",Atharvaveda,20.0,129,8,Swami Sathyaprakash Shastri,,,2.20.129.8 These are like pythons.,Atharvaveda,20.0,129,9,Swami Sathyaprakash Shastri,,,2.20.129.9 They sit sounding their fangs.,Atharvaveda,20.0,129,10,Swami Sathyaprakash Shastri,,,2.20.129.10 "O woman, here has come your great educating man.",Atharvaveda,20.0,129,11,Swami Sathyaprakash Shastri,,,2.20.129.11 He helps him who is desirous.,Atharvaveda,20.0,129,12,Swami Sathyaprakash Shastri,,,2.20.129.12 The lady knowing vedic speeches helps the subjects treading on the earth.,Atharvaveda,20.0,129,13,Swami Sathyaprakash Shastri,,,2.20.129.13 The man having perseverance walks in to unity.,Atharvaveda,20.0,129,14,Swami Sathyaprakash Shastri,,,2.20.129.14 "O protector, O manager, this is life.",Atharvaveda,20.0,129,15,Swami Sathyaprakash Shastri,,,2.20.129.15 "O unrighteous people, He is to manage you.",Atharvaveda,20.0,129,16,Swami Sathyaprakash Shastri,,,2.20.129.16 The intelligence serving all rests always at vigil.,Atharvaveda,20.0,129,17,Swami Sathyaprakash Shastri,,,2.20.129.17 The man mounting on horse has no use in the stall of cows.,Atharvaveda,20.0,129,18,Swami Sathyaprakash Shastri,,,2.20.129.18 That wisdom is protector of subjects.,Atharvaveda,20.0,129,19,Swami Sathyaprakash Shastri,,,2.20.129.19 That is free from diseases or defects and has the control over organ of voice.,Atharvaveda,20.0,129,20,Swami Sathyaprakash Shastri,,,2.20.129.20 Who does possess all the wished things?,Atharvaveda,20.0,130,1,Swami Sathyaprakash Shastri,,,2.20.130.1 Who does attain the corn of uncontrolled efforts ?,Atharvaveda,20.0,130,2,Swami Sathyaprakash Shastri,,,2.20.130.2 Who does attain the corn of shining effort?,Atharvaveda,20.0,130,3,Swami Sathyaprakash Shastri,,,2.20.130.3 Who does find the corn of ploughing effort?,Atharvaveda,20.0,130,4,Swami Sathyaprakash Shastri,,,2.20.130.4 You ask the question and ask the man compitent.,Atharvaveda,20.0,130,5,Swami Sathyaprakash Shastri,,,2.20.130.5 You ask your question to the man who is compitent and mature.,Atharvaveda,20.0,130,6,Swami Sathyaprakash Shastri,,,2.20.130.6 The man of industry is forward with the men who are earth and land shining with great effort.,Atharvaveda,20.0,130,7,Swami Sathyaprakash Shastri,,,2.20.130.7 The man without anger and arrogance becomes the guardian of earth.,Atharvaveda,20.0,130,8,Swami Sathyaprakash Shastri,,,2.20.130.8 The man who preaches becomes strong among wise men.,Atharvaveda,20.0,130,9,Swami Sathyaprakash Shastri,,,2.20.130.9 "O learned man, you shine like sun.",Atharvaveda,20.0,130,10,Swami Sathyaprakash Shastri,,,2.20.130.10 Let the dealings be full of the spread of destroying evils.,Atharvaveda,20.0,130,11,Swami Sathyaprakash Shastri,,,2.20.130.11 For attainment of wealth the effort be more swift.,Atharvaveda,20.0,130,12,Swami Sathyaprakash Shastri,,,2.20.130.12 The enemy is a born hostile.,Atharvaveda,20.0,130,13,Swami Sathyaprakash Shastri,,,2.20.130.13 Never do my friend have contact with you (enemy).,Atharvaveda,20.0,130,14,Swami Sathyaprakash Shastri,,,2.20.130.14 The people come to the son of genial and controlled woman.,Atharvaveda,20.0,130,15,Swami Sathyaprakash Shastri,,,2.20.130.15 "O men, spread the knowledge enriched with informations of earth and land.",Atharvaveda,20.0,130,16,Swami Sathyaprakash Shastri,,,2.20.130.16 Let the child be progresive and active.,Atharvaveda,20.0,130,17,Swami Sathyaprakash Shastri,,,2.20.130.17 He be promising and proceeding onward.,Atharvaveda,20.0,130,18,Swami Sathyaprakash Shastri,,,2.20.130.18 Or he be smart and active like dog.,Atharvaveda,20.0,130,19,Swami Sathyaprakash Shastri,,,2.20.130.19 He be shower of that thing which causes troubles.,Atharvaveda,20.0,130,20,Swami Sathyaprakash Shastri,,,2.20.130.20 "These learned men have lifted the obstruction, it is very good.",Atharvaveda,20.0,131,1,Swami Sathyaprakash Shastri,,,2.20.131.1 Let there be always removal of obstacles.,Atharvaveda,20.0,131,2,Swami Sathyaprakash Shastri,,,2.20.131.2 The man of virtues always moves with good things.,Atharvaveda,20.0,131,3,Swami Sathyaprakash Shastri,,,2.20.131.3 The hundred kinds of skill are strength.,Atharvaveda,20.0,131,4,Swami Sathyaprakash Shastri,,,2.20.131.4 "A man should possess hundred brilliant horses, hundred golden chariots, hundred golden covers of elephant and hundred golden coins.",Atharvaveda,20.0,131,5,Swami Sathyaprakash Shastri,,,2.20.131.5 "O brilliant one, O destroyer of evils, O active one I praise you.",Atharvaveda,20.0,131,6,Swami Sathyaprakash Shastri,,,2.20.131.6 This enemy is killed by hoof-like weapon.,Atharvaveda,20.0,131,7,Swami Sathyaprakash Shastri,,,2.20.131.7 "O woman, you come as benevolent mother.",Atharvaveda,20.0,131,8,Swami Sathyaprakash Shastri,,,2.20.131.8 The men engaged in well-being of theirs do not be at rest.,Atharvaveda,20.0,131,9,Swami Sathyaprakash Shastri,,,2.20.131.9 This word is pleasant for me.,Atharvaveda,20.0,131,10,Swami Sathyaprakash Shastri,,,2.20.131.10 These men of selected merits sit together.,Atharvaveda,20.0,131,11,Swami Sathyaprakash Shastri,,,2.20.131.11 The man of guard give food to others.,Atharvaveda,20.0,131,12,Swami Sathyaprakash Shastri,,,2.20.131.12 A mighty king gives gift and sacritic.,Atharvaveda,20.0,131,13,Swami Sathyaprakash Shastri,,,2.20.131.13 The man having well established position in heroes be men of firm intention.,Atharvaveda,20.0,131,14,Swami Sathyaprakash Shastri,,,2.20.131.14 O man be free from violence.,Atharvaveda,20.0,131,15,Swami Sathyaprakash Shastri,,,2.20.131.15 The inactive enemy is like dead.,Atharvaveda,20.0,131,16,Swami Sathyaprakash Shastri,,,2.20.131.16 God is All-pervading.,Atharvaveda,20.0,131,17,Swami Sathyaprakash Shastri,,,2.20.131.17 There should þe efficiency in flourished knowledge.,Atharvaveda,20.0,131,18,Swami Sathyaprakash Shastri,,,2.20.131.18 "O most praiseworthy one, you guard the man of guarding power.",Atharvaveda,20.0,131,19,Swami Sathyaprakash Shastri,,,2.20.131.19 There should be two hides of elephant.,Atharvaveda,20.0,131,20,Swami Sathyaprakash Shastri,,,2.20.131.20 This unsinking one is firmly established.,Atharvaveda,20.0,132,1,Swami Sathyaprakash Shastri,,,2.20.132.1 That unsinking God is one and only one.,Atharvaveda,20.0,132,2,Swami Sathyaprakash Shastri,,,2.20.132.2 That all-creating God is firmly established.,Atharvaveda,20.0,132,3,Swami Sathyaprakash Shastri,,,2.20.132.3 That God like wind shakes every thing.,Atharvaveda,20.0,132,4,Swami Sathyaprakash Shastri,,,2.20.132.4 "God makes the rehabilitating places, it is known.",Atharvaveda,20.0,132,5,Swami Sathyaprakash Shastri,,,2.20.132.5 This man should attain All-pervading and strong one.,Atharvaveda,20.0,132,6,Swami Sathyaprakash Shastri,,,2.20.132.6 One should not attain whatever is not pervasive.,Atharvaveda,20.0,132,7,Swami Sathyaprakash Shastri,,,2.20.132.7 Who among these men do play flute?,Atharvaveda,20.0,132,8,Swami Sathyaprakash Shastri,,,2.20.132.8 Who among them do beat drum?,Atharvaveda,20.0,132,9,Swami Sathyaprakash Shastri,,,2.20.132.9 "If he beats it, how will he beat?",Atharvaveda,20.0,132,10,Swami Sathyaprakash Shastri,,,2.20.132.10 "If a lady beat it, is a surprise.",Atharvaveda,20.0,132,11,Swami Sathyaprakash Shastri,,,2.20.132.11 Then she will beat it in every house again and again.,Atharvaveda,20.0,132,12,Swami Sathyaprakash Shastri,,,2.20.132.12 There are three names of fire which possesses burning and heating power (Ushtra).,Atharvaveda,20.0,132,13,Swami Sathyaprakash Shastri,,,2.20.132.13 "One is gold or shining sun, it is said by some ones.",Atharvaveda,20.0,132,14,Swami Sathyaprakash Shastri,,,2.20.132.14 Two are the speedier ones-the fire and lighting.,Atharvaveda,20.0,132,15,Swami Sathyaprakash Shastri,,,2.20.132.15 "One, the fire is Nilshikhundbahanah, the bearer of black flames and smokes.",Atharvaveda,20.0,132,16,Swami Sathyaprakash Shastri,,,2.20.132.16 "Two rays, the heaven and earth are spreaded by Divinity. The man, i.e. the soul touches them. O maidan, it is not so as you O maiden, fancy it.",Atharvaveda,20.0,133,1,Swami Sathyaprakash Shastri,,,2.20.133.1 "The manifestation of the two observer and the observable in this world have come materialized from the All-pervading God (Purusha) who is your creator. O maiden it is not so as you. O maiden, fancy.",Atharvaveda,20.0,133,2,Swami Sathyaprakash Shastri,,,2.20.133.2 "O Divine Power, you are an intermediate agency (Madhyame). You keeping them under your control unite two Karuakau, the causes (soul and matter) together. O maiden fancy.",Atharvaveda,20.0,133,3,Swami Sathyaprakash Shastri,,,2.20.133.3 O Divine Power. You standing as an intermediate agency cover or restore the matter for both the stages—the heterogenous (Uttanayai) and homogenous (Shayanayai) O maiden-fancy.,Atharvaveda,20.0,133,4,Swami Sathyaprakash Shastri,,,2.20.133.4 "As do the wife and husband, O Divine Power, You cover the subtle matter in the liminous subtle ones. O immature girl, it not so as you. O girl...fancy.",Atharvaveda,20.0,133,5,Swami Sathyaprakash Shastri,,,2.20.133.5 "As the dirty things are thrown in the pools having inside the hair, dirt etc so the grass-matter falls in the space which is full of hair-like rays. O immature maiden it is not so as you, O maiden …… fancy. Note:—Here I did not interpret the hymn in the contex of talk between an married lady and her husband at the time of consumation. That is too clear.",Atharvaveda,20.0,133,6,Swami Sathyaprakash Shastri,,,2.20.133.6 "Here, thuse in east, in west, in north and in south is present God who dispels away the tendency of violence.",Atharvaveda,20.0,134,1,Swami Sathyaprakash Shastri,,,2.20.134.1 "Here, thus in west and in south the children Promising to be men are standing together.",Atharvaveda,20.0,134,2,Swami Sathyaprakash Shastri,,,2.20.134.2 "Here, thus in east, in north and in south the cereal prepartion for Yajna is available or the world matured in time is to dissolve.",Atharvaveda,20.0,134,3,Swami Sathyaprakash Shastri,,,2.20.134.3 "Here, thus in east, in west, in north and in south that food is availbale in plenty or the grass one is to embrace annihilation.",Atharvaveda,20.0,134,4,Swami Sathyaprakash Shastri,,,2.20.134.4 "Here, thus in east, in west, in north and in south the initiative wisdom spreads multiplying.",Atharvaveda,20.0,134,5,Swami Sathyaprakash Shastri,,,2.20.134.5 "Here, thus in east, in west, in north, in south the wisdom dealing with worldly affairs become free from hindrances.",Atharvaveda,20.0,134,6,Swami Sathyaprakash Shastri,,,2.20.134.6 "Bhug thus means that-God is the protector and is before all; Shal thus means that God is impeller and He is over powering all; Phal thus means that God is dispenser of justice and he pervading all. O devotee. O man desirous of God, let us beat the drum with two beats.",Atharvaveda,20.0,135,1,Swami Sathyaprakash Shastri,,,2.20.135.1 "As in the night there is cleft for keeping safe gold etc, as there is the tie for securing things, as there is shoe for safty of foot, so you O men attain in this world the beauty, excellent movement and created objects,",Atharvaveda,20.0,135,2,Swami Sathyaprakash Shastri,,,2.20.135.2 "O devoteé, O man desierous of God, let us be upto attain the benifit of the trees: Alabu, Prishatak, Ashvath, palasha, Pipilika, Vatashvasa, Yidyut, Svaparna shafab and Goshafah.",Atharvaveda,20.0,135,3,Swami Sathyaprakash Shastri,,,2.20.135.3 "These enlightened men are rushing forward in their undertakings; O Adhvaryu priest, you swiftly glideon and become delighted. Let this word of devotees be as true as anything.",Atharvaveda,20.0,135,4,Swami Sathyaprakash Shastri,,,2.20.135.4 "Where the wife is beheld respected there O devotee. O man desirous of God, we rise up in all aspects and spheres and you are the giver of gift with special generosity. O devotee, O man desirous of God, we rise up alround",Atharvaveda,20.0,135,5,Swami Sathyaprakash Shastri,,,2.20.135.5 "The celibate men, O devotee have brough the bounty of Yajna for the priests and learned men engaged in yajnas, O devotee they have got that bountee and they have really got that bountee, O devotee.",Atharvaveda,20.0,135,6,Swami Sathyaprakash Shastri,,,2.20.135.6 "O devotee, these learned men have accepted that bountee for us and You, O devotee, it is sure, you bring that. Let us, in foremost position, attain the brod-based activity, consciousness and the intents of Yajna.",Atharvaveda,20.0,135,7,Swami Sathyaprakash Shastri,,,2.20.135.7 "O men, swift in action and understanding, the luminous and mighty sun with its courses and is alias attains place under its purview swiftly.",Atharvaveda,20.0,135,8,Swami Sathyaprakash Shastri,,,2.20.135.8 "O man of wisdom and austerity, the men of high attainments know as Adityas, Rudras and Vasus- adhere to you. You accept this liberal gift. This bountee is spreading, powerful and it is large and vast.",Atharvaveda,20.0,135,9,Swami Sathyaprakash Shastri,,,2.20.135.9 "O men, let the learned men give you the vitality concerned with vital breaths, let there be active consciousness you grasp it and may it be useful for you every day.",Atharvaveda,20.0,135,10,Swami Sathyaprakash Shastri,,,2.20.135.10 "O mighty ruler, you vouchsafe shelter and food for the people living far and wide. You give the man of prayer and knowledge plentiful wealth to drive away disfame.",Atharvaveda,20.0,135,11,Swami Sathyaprakash Shastri,,,2.20.135.11 "O mighty ruler, you give the trembling dove whose wings have been rent and torn the ripe corn of Shyamaka and Pilu fruit and water etc.",Atharvaveda,20.0,135,12,Swami Sathyaprakash Shastri,,,2.20.135.12 "The perfectly wise mån traped in thrice (in name, birth and locality, with the string of worldly bondage speaks frequently he commends the good corn and deprecates the grain of scorn.",Atharvaveda,20.0,135,13,Swami Sathyaprakash Shastri,,,2.20.135.13 When the king crushes the minor and major offence of this subject which may get exterminated through violence and offence the thieve man and woman tremble in fear as the two fishes in the dig of cow-hoofs.,Atharvaveda,20.0,136,1,Swami Sathyaprakash Shastri,,,2.20.136.1 When the king in the eye of law and justice by his administration punishes these man and woman thieves all the pairs of men and women who are praisable and under good control of the king flourish as the two asses in the place covered with sands.,Atharvaveda,20.0,136,2,Swami Sathyaprakash Shastri,,,2.20.136.2 When the subject of small kingdoms fall in the fire of great troubles the awakining as may be found in spring season is welcomed by the great men.,Atharvaveda,20.0,136,3,Swami Sathyaprakash Shastri,,,2.20.136.3 As the learned men enters into the proces of delicacy of justice and as the woman having children preaches the truth confirmed by eyes so the king should do likewise.,Atharvaveda,20.0,136,4,Swami Sathyaprakash Shastri,,,2.20.136.4 "The great man should satisfy the two fires, the fire of Yajna and the fire of stomache, should not hesitate in passing through the diffcult and troublesome places. We full of capabilities and capacity fine good food and flour of fried corn and barley.",Atharvaveda,20.0,136,5,Swami Sathyaprakash Shastri,,,2.20.136.5 The great men have under their control the two fires and also the Ulukhala and say...As in this fire (Vanaspati) people burn everything so they do in the matter of knowledge.,Atharvaveda,20.0,136,6,Swami Sathyaprakash Shastri,,,2.20.136.6 The great man ripe in thought and purifyer of all the impurties satisfying the both of fires says...... As a man fills up the fire with oblations so he should do in the matter of knowledge.,Atharvaveda,20.0,136,7,Swami Sathyaprakash Shastri,,,2.20.136.7 The great man ripe in thought free from impurities satisfying both the fires says...... As the learned man burning his life through hardship burns the string of bondage in salvation so should do all the men,Atharvaveda,20.0,136,8,Swami Sathyaprakash Shastri,,,2.20.136.8 The great man satisfying both the fires (the Yajna fire and the fire of stomache) says in the affairs of kingdom attained through good movement... ... Thus let us find the winnowing basket of nice fruit multiplied by another winnowing basket,Atharvaveda,20.0,136,9,Swami Sathyaprakash Shastri,,,2.20.136.9 The great man through these fires and through the nail of axle makes the man of artificial voice run away. Now we know that he is that fool who through his head robs the kingdom.,Atharvaveda,20.0,136,10,Swami Sathyaprakash Shastri,,,2.20.136.10 "The great man runs after these two fires moving fast and the man of great proninence follows the quick-knowing learned man. O strong man, you guard these cows. O just man, you feed me with food.",Atharvaveda,20.0,136,11,Swami Sathyaprakash Shastri,,,2.20.136.11 "O good one, O great one, a man through you and through these fires checks a dig in the society and let the man strong in his limbs and parts attain unity.",Atharvaveda,20.0,136,12,Swami Sathyaprakash Shastri,,,2.20.136.12 "O statesmen, you like the burnt finger throw away the policy though strong yet fruitless. The great man does good of all. O man of justice, you feed me with food.",Atharvaveda,20.0,136,13,Swami Sathyaprakash Shastri,,,2.20.136.13 O people the great man free from arrogance through and through powerful fires checke the digging at social order as the beautiful girl with ashes cleans the mud on the earth.,Atharvaveda,20.0,136,14,Swami Sathyaprakash Shastri,,,2.20.136.14 "The great man doing good of all is benevolent like the Vilva tree and benevolent like the Udumbara tree. O famous one, great man through fires check the dig at society.",Atharvaveda,20.0,136,15,Swami Sathyaprakash Shastri,,,2.20.136.15 "As the beautiful strong maiden welcomes the spring season, as a man seves his finger in hot oil-vessal so the king should save the pure pious man from fallen troubles.",Atharvaveda,20.0,136,16,Swami Sathyaprakash Shastri,,,2.20.136.16 "O Divisioned slaughtering Army, when you foremost march onward all the enemies of the mighty king are found dead like froth and foam.",Atharvaveda,20.0,137,1,Swami Sathyaprakash Shastri,,,2.20.137.1 "O leaders of man, you pouring happiness on the people and obstricting the destuctions for drinking for drinking of Soma juice and for protection for gaining wealth have here among you, make go forward, please and encourage the mighty king who is the son of a mother telling about the desired end of task.",Atharvaveda,20.0,137,2,Swami Sathyaprakash Shastri,,,2.20.137.2 I know the work and training of conquering speedy horse who neigh when carries the king mounting on its back. Let this make our face brave and make us live long.,Atharvaveda,20.0,137,3,Swami Sathyaprakash Shastri,,,2.20.137.3 "The Soma-juices pressed, most palatable, gladdening, put on the Dashpaavitra are flowing for the mighty king. Let these gladdening juice also go to you, the learned men.",Atharvaveda,20.0,137,4,Swami Sathyaprakash Shastri,,,2.20.137.4 "Induh, the most powerful protectiv potency of the world spreads out for the grace of God. The master of vedic speach governing over the universe through his power desires the good acts (on the part of men)—this speak the learned men.",Atharvaveda,20.0,137,5,Swami Sathyaprakash Shastri,,,2.20.137.5 "The-enlightened man who possesses thousand of vedic speeches (hymns) who give pleasure to all, who is initiator of knowledge and language, who is master of riches and is the friend of Indra, the Almighty Divinity spreads knowledge every day.",Atharvaveda,20.0,137,6,Swami Sathyaprakash Shastri,,,2.20.137.6 "The Arrogant, tyrant (Krishna) ruler with ten thousand army-men subjugate the divided subject of another state, But the might king of that state who is loved by all, through his wisdom and action guard his kingdom from his roaring enemy and drives the violent army away from his kingdom.",Atharvaveda,20.0,137,7,Swami Sathyaprakash Shastri,,,2.20.137.7 "I, the ruler see the arrogant tyrant king facing a critical situation and sitting in the valley of the river dividing boundry. O men of bravety, you fight him in the battle, this I desire.",Atharvaveda,20.0,137,8,Swami Sathyaprakash Shastri,,,2.20.137.8 The arrogant king in the valley of the river dividing boundry gaining force finds spreads of his power. The mighty ruler with the man who is master of knowledge frustrates the encountering subjects which are totally deprived of the righteous deeds and thought.,Atharvaveda,20.0,137,9,Swami Sathyaprakash Shastri,,,2.20.137.9 "O mighty king, you manifesting your grandeur become the enemy of the seven organs (by having a strict control over them) and for the well-being of the seven vast territories of the globe wage war and find the space and earth safe.",Atharvaveda,20.0,137,10,Swami Sathyaprakash Shastri,,,2.20.137.10 O holder of bolt you with your weapon over powering the enemies gain unequalled power and with the fatal means you drive away the man exploiting the subject and you restore the lands through your power and wisdom.,Atharvaveda,20.0,137,11,Swami Sathyaprakash Shastri,,,2.20.137.11 Let us strengthen the king for killing the great enemy. May he be stong and pourer of prosperity.,Atharvaveda,20.0,137,12,Swami Sathyaprakash Shastri,,,2.20.137.12 "The mighty king has been made for giving bountee. He has been put powerful in his rapture, He is praiseworthy and is of genial temprament.",Atharvaveda,20.0,137,13,Swami Sathyaprakash Shastri,,,2.20.137.13 The mighty ruler praised by praises is as strong as thunderbolt. He is unassaillable invincible great and bears the responsibility of state.,Atharvaveda,20.0,137,14,Swami Sathyaprakash Shastri,,,2.20.137.14 The mighty ruler who is great with his power like the cloud to rain grow stronger and stronger with praise and admiration of friend (Vatsa).,Atharvaveda,20.0,138,1,Swami Sathyaprakash Shastri,,,2.20.138.1 When the men holding and carrying out the responsibility of state obeying the command of truth strengthen the subject the persons of wisdom become the guardians of truth.,Atharvaveda,20.0,138,2,Swami Sathyaprakash Shastri,,,2.20.138.2 When the learned men with hymns make the king accomplisher of Yajna. They tell the weapon as useless (as their words are arms).,Atharvaveda,20.0,138,3,Swami Sathyaprakash Shastri,,,2.20.138.3 O father and mother you both come hither to help and favour your lovely child. You bestow on him a dwelling spacious and secure and keep malignities a far from him.,Atharvaveda,20.0,139,1,Swami Sathyaprakash Shastri,,,2.20.139.1 "O teacher and preacher, you both bring to us that prosperity and manliness which is in heaven which is in firmament and in the five classes of people (four Varnas and one Avarna).",Atharvaveda,20.0,139,2,Swami Sathyaprakash Shastri,,,2.20.139.2 O teacher and preecher you hear and construe the praise learned Man among enlightened persons who have thought upon your wondrous deeds.,Atharvaveda,20.0,139,3,Swami Sathyaprakash Shastri,,,2.20.139.3 "O teacher and preacher, you are the lord of knowledge and wealth This your fire of Yajna is poured with hymns and oblations. This juice of Soma, the group of some herbs is for you and is very sweet. Through this you think upon the foe.",Atharvaveda,20.0,139,4,Swami Sathyaprakash Shastri,,,2.20.139.4 "O physician and surgeon, you both guard me through that active achievement which you attained in waters, in the tree and in herbs. You are the master of many of mysterious deeds.",Atharvaveda,20.0,139,5,Swami Sathyaprakash Shastri,,,2.20.139.5 "O physician and surgeon, you are the custodians of truth and you are the men of merits, As you strengthen the men so, you treat them medically also. This admirer of yours does not find you with his admirations as come to him who has faith in you.",Atharvaveda,20.0,140,1,Swami Sathyaprakash Shastri,,,2.20.140.1 "The seer with his praiseworthy knowledge thinks upon the praise of these physician and surgeon. He pours upon the man of firm conviction, the luminous most sweet knowledge.",Atharvaveda,20.0,140,2,Swami Sathyaprakash Shastri,,,2.20.140.2 "O teacher, and preacher, you mount on your car that rightly rolls upon its path. May these my praises make you speed hitherward like-a cloud of heaven.",Atharvaveda,20.0,140,3,Swami Sathyaprakash Shastri,,,2.20.140.3 "When, O Nasatyas, truthful ones we this day make you speed hither with our praises. You O teacher and preacher, remember the most learned man specially.",Atharvaveda,20.0,140,4,Swami Sathyaprakash Shastri,,,2.20.140.4 "O Acharya and Purohita (Ashvinau) as the man of activity (Kakshivan), as the man of various wits (Vyashva), as the man, of great ignorance, as a seer, as the son of learned men and as the man of vast experience call and praise you in the assemblies so we ask you come and think of my words.",Atharvaveda,20.0,140,5,Swami Sathyaprakash Shastri,,,2.20.140.5 "These teacher and preacher (Ashvinau) are the protectors of houses, they are the guards of each other, they are the protectors of world and become the protectors of our bodies, and may they come to our house for the good of our children and sons.",Atharvaveda,20.0,141,1,Swami Sathyaprakash Shastri,,,2.20.141.1 "These day and night (Ashvinau) move with the sun in the same sphere or range, they become ċo-dweller of air (in firmament) they have their contact with twelve months and Ribhus, the cosmic rays and they also rest in the cosmic arrangements or the adventures of Divinity, i.e, the worlds.",Atharvaveda,20.0,141,2,Swami Sathyaprakash Shastri,,,2.20.141.2 "I for the gain of power and knowledge call Ashvinau, the commander and King as their strength is meant to destry foemen in battles. Thus their protective power is excellent.",Atharvaveda,20.0,141,3,Swami Sathyaprakash Shastri,,,2.20.141.3 "O commander and King, you surely come hitherwards. For you both these palatable preparations are kept safe. These prosperties and strength which remain in the man having control over violent powers, which are in ordinary man (Yadav) and which of them are in learned men, really are of yours.",Atharvaveda,20.0,141,4,Swami Sathyaprakash Shastri,,,2.20.141.4 "O truthful physician and surgeon, what ever healing medicine is available in the near place and whatever in distant place, there by, O learned ones, give relief to man in trouble (Vimadaya) and the man loved by all.",Atharvaveda,20.0,141,5,Swami Sathyaprakash Shastri,,,2.20.141.5 "I, with the shining knowledge and speech of the teacher and preacher, attain thought and understanding. Let this marvellous knowledge and speech give conviction and riches to mortals.",Atharvaveda,20.0,142,1,Swami Sathyaprakash Shastri,,,2.20.142.1 Let this dawn give rise to day and night both. Let this great luminous one and giver of corn wake all. O Hotar of Yajna you wake me frequently for fame and happiness.,Atharvaveda,20.0,142,2,Swami Sathyaprakash Shastri,,,2.20.142.2 When this dawn accompanies the light it shines with the sun. Then this wheel of day and night spreads on the house occupied by men.,Atharvaveda,20.0,142,3,Swami Sathyaprakash Shastri,,,2.20.142.3 When the yellow juices of Soma are pressed like the cows pouring milk from their udders and when men desiring God pray him in night and day.,Atharvaveda,20.0,142,4,Swami Sathyaprakash Shastri,,,2.20.142.4 "Then, these two, the teacher and preacher conscious of their duties become capable for gaining brilliant fame and strength they become able to gain happiness serving to men and also for cleverness.",Atharvaveda,20.0,142,5,Swami Sathyaprakash Shastri,,,2.20.142.5 "Since these teacher and preacher whom all praises are due with their wisdom and acts are praiseworthy therefore, they with many pleasures rest in the shelter of God who is the father of all.",Atharvaveda,20.0,142,6,Swami Sathyaprakash Shastri,,,2.20.142.6 "O king and Minister, May we possess that car of yours which has a great speed, which makes accessible all parts of the globe, which catches speed by scientific media, which is bigest in stature and which carries riches. This is that car which has bands devices and has in it the light and heat of sun.",Atharvaveda,20.0,143,1,Swami Sathyaprakash Shastri,,,2.20.143.1 "O teacher and preacher You are like the men of divine power, you always preserve the radiance of knowledge, and you attain the glory through your wisdom and power. When the horses or bullocks carry you both in chariot the food closely follows your body.",Atharvaveda,20.0,143,2,Swami Sathyaprakash Shastri,,,2.20.143.2 "O teacher and preacher, Who the giver of corn and grain for protection and with praises for your drinking of herbacious juice, does arrange ? Who does remain trying to attain the perfect knowledge with respect.",Atharvaveda,20.0,143,3,Swami Sathyaprakash Shastri,,,2.20.143.3 "O truthful king and minister, you are the guardian of people. You both come to this Yajna by the chariot deviced with light and drink the sweet juice of Soma and bring for the industrious man the most precious stones and metals.",Atharvaveda,20.0,143,4,Swami Sathyaprakash Shastri,,,2.20.143.4 "O King and minister, you come to us with the swift car deviced with light or electricity etc. from land and from space. The other torturing forces may not hinder you as you are fastened with old bond of brother-hood.",Atharvaveda,20.0,143,5,Swami Sathyaprakash Shastri,,,2.20.143.5 "O wondrous King and minister, you produce a great treasure enriched with heroes in both the groups, (Male and female) of ours. When the people come to your praises, the men having eternal wealth (Ajmeedhasah) do your praise together.",Atharvaveda,20.0,143,6,Swami Sathyaprakash Shastri,,,2.20.143.6 "O King and Minister. You are the possessors of knowledge and riches both. May come to us that good wisdom which serves you both. You both, O truthful ones guard the man who praises merits. To you is my wish directed.",Atharvaveda,20.0,143,7,Swami Sathyaprakash Shastri,,,2.20.143.7 "May the herbacious plants be sweet for us and may the heaven and waters be full of sweetness, may the firmament be sweet, may the master of field (peasant) be full of sweetness and may we follow him uninjured.",Atharvaveda,20.0,143,8,Swami Sathyaprakash Shastri,,,2.20.143.8 "O King and minister, your work deserves our wonder and praise. You both are the ruler of land, Space and heaven there are thousands of salient features in the range of knowledge are you appraoch them closely for having a full drink of them.",Atharvaveda,20.0,143,9,Swami Sathyaprakash Shastri,,,2.20.143.9 "Thrice seven are the entities which bear, wear and comprise the entire world of forms in existence. May Vachaspati, omniscient lord of speech, awareness and the phenomenal world bless me with the body of knowledge pertaining to their essences, names, forms, powers, functions and relationships here and now. Note: The ‘thrice-seven’ of phenomenal world is to be explained: The phenomenal world is an evolution of one basic material cause, Prakrti or Nature. The efficient cause of the evolution is Vachaspati, Supreme Spirit, immanent, transcendent, omniscient, omnipresent, omnipotent. The evolution is initiated and sustained by the will and presence of the spirit immenant implosive in Nature, therefore it is creative and intelligent evolution, not blind and wild growth. The initiation is like the spark, the Big Bang. With the big bang the one basic material cause, Prakrti, takes on the evolutionary process of diversification. The phenomenal world, whatever it may be at any time, is the consequence of that one cause according to the laws of evolution. Prakrti originally is non-descript. When the divine will initiates the process of evolutionary change and development, it takes on the name and character of Mahat. Mahat then changes into Ahankara, a generic identity, which then evolves into two directions: physical and psychic. The psychic direction develops into the mind, intellect and the senses and the physical develops into the five elements, akasha, vayu, agni, apah and Prthivi. The physical development passes through two stages, subtle and gross from Ahankara. The subtle elements are called Tanmatras, and Tanmatras then develop into the gross elements, akash or space, vayu or energy, agni or heat and light, apah or liquids, and Prthivi or solids. The five gross elements, their subtle precedents, and Ahankara are the ‘seven’ of the mantra. These seven entities, further, have their qualitative character. All phenomenal forms have their qualitative characteristics. Even human beings have qualitative, characteristic differences. A person may be intellectually very high, a research oriented introvert, another an energetic playful extrovert, still another may be dull. Why this? Nature, the basic material cause of our physical existence, itself has its qualitative modes and variants. These are Satva (mind, intellect, transparency), Rajas (energy, activeness), and Tamas (matter, inertia). We may call them thought, energy and matter, or, matter, motion and mind. That matter and energy, and even mind, are interconvertible is a very late scientific rediscovery of a Vedic truth, or it may just be a reminder of something we had forgot, though actually it was lying deposited in a dormant account. The seven variants of Prakrti into one direction of evolution, further qualified and characterised by these three qualitative modes, makes the phenomenal forms into thrice seven. A great intellectual with an agitated mind may be a great destroyer, another great intellectual with a balanced mind may be a great creative innovator. The two are human physically, yet different in character and achievement. Prayer: May Vachaspati enlighten us about these thrice seven. This is the Atharva-vediya projection of knowledge and education. This is the prayer for our intelligential development in terms of facts, processes and values.",Atharvaveda,1.0,1,1,Tulsi Ram,Hymn of Victory; Development of Intelligence,,2.1.1.1 "O Vachaspati, lord of phenomenal world, giver of knowledge and power, wealth and value, come and bring me a brilliant holy mind, stop not the process, and whatever I hear, let it stay with me.",Atharvaveda,1.0,1,2,Tulsi Ram,Hymn of Victory; Development of Intelligence,,2.1.1.2 "Here itself, in the process of learning and teaching, let both teacher and disciple be at the optimum tension of joyous instruction like the string at both ends of the bow. May Vachaspati lead on in the discipline. What I hear and learn, let it stay with me. (The word ‘ubhe’, both, has also been interpreted as ‘knowledge and knowledge-based action in top condition’.)",Atharvaveda,1.0,1,3,Tulsi Ram,Hymn of Victory; Development of Intelligence,,2.1.1.3 "Invoked is Vachaspati, may Vachaspati give us the call and inspiration. Let us follow and practice what we have heard and confirmed. Do not lose, do not disvalue, never revile what you have learnt.",Atharvaveda,1.0,1,4,Tulsi Ram,Hymn of Victory; Development of Intelligence,,2.1.1.4 "We know the shara’s father, abundant all sustaining Parjanya, water bearing cloud in the firmament, and its mother, fertile all bearing Prthivi, earth, too we know well. (Shara is a reed which has great medicinal qualities. It is also an arrow, a weapon of defence, victory and freedom. It is also interpreted as a son, a brave youthful hero. And the hymn celebrates victory over illness, enemies, and the difficulties of life.)",Atharvaveda,1.0,2,1,Tulsi Ram,Hymn of Victory,,2.1.2.1 "O Jyaka, earth, mother, bow string, develop us and build our body, the social system, the nation, to the strength of adamant and steel. Strong as you are, eliminate the jealous and the enemies, the niggards and the frustraters.",Atharvaveda,1.0,2,2,Tulsi Ram,Hymn of Victory,,2.1.2.2 "When the bow strings of the warriors, strung by the ends of the bow at optimum tension, shoot the sharp and deadly whizzing arrows, then, O mighty warrior, O commander, O Indra, intercept and throw off the enemy’s missiles far from us.",Atharvaveda,1.0,2,3,Tulsi Ram,Hymn of Victory,,2.1.2.3 "O ruler, O physician, O teacher, just as sharp catalytic light energy abides in heaven, on earth and in the firmament and destroys antilife elements, similarly let the power of the arrow, the medicinal munja grass, the twisted munja girdle of the disciple, strengthen and protect humanity’s security and peace, health of the individual and society, and the intellectual and moral health of the disciple against evil, weakness, disease and wasteful flow out.",Atharvaveda,1.0,2,4,Tulsi Ram,Hymn of Victory,,2.1.2.4 "We know the progenitor of Shara, nature’s energy of health and vigour, Parjanya, the abundant cloud of a hundredfold vigour and vitality. Thereby I bring health of body and equanimity of mind to you. Let there be the infusion of energy, protection of health and cleansing of the body system without delay here on earth.",Atharvaveda,1.0,3,1,Tulsi Ram,Health of Body and Mind,,2.1.3.1 "We know the progenitor of Shara, Mitra, profuse pranic energy of nature of a hundredfold vigour and vitality. Thereby I bring you health of body and peace of mind. Let there be the infusion of vigour, protection of health and cleansing of the body system on earth without delay.",Atharvaveda,1.0,3,2,Tulsi Ram,Health of Body and Mind,,2.1.3.2 "We know the father of Shara, Varuna, nature’s water energy of a hundredfold vigour and vitality. Thereby I bring you health of body and peace of mind. Let the infusion of vigour, protection of health and cleansing of the body system be here itself on earth without delay.",Atharvaveda,1.0,3,3,Tulsi Ram,Health of Body and Mind,,2.1.3.3 "We know Shara’s father, the Moon, its profuse herbal energy of a hundredfold vigour and vitality. Thereby I bring you health of body and tranquillity of mind. Let there be infusion of health and vigour, protection of vitality and cleansing of the system here on earth without delay.",Atharvaveda,1.0,3,4,Tulsi Ram,Health of Body and Mind,,2.1.3.4 "We know Shara’s father, the sun, of a hundredfold virility. Thereby I bring you health of mind and body with peace and tranquillity. Let there be infusion of vigour, protection of health and cleansing of the system here itself on earth without delay.",Atharvaveda,1.0,3,5,Tulsi Ram,Health of Body and Mind,,2.1.3.5 "Whatever stays collected in your intestines, in urinary ducts and in the bladder, let it be thus released all at once.",Atharvaveda,1.0,3,6,Tulsi Ram,Health of Body and Mind,,2.1.3.6 "I remove the obstruction, open the urethra and release the flow. Let the urine flow free all at once.",Atharvaveda,1.0,3,7,Tulsi Ram,Health of Body and Mind,,2.1.3.7 The mouth of your bladder is open like a flood of the sea. Let the urine then flow free all at once.,Atharvaveda,1.0,3,8,Tulsi Ram,Health of Body and Mind,,2.1.3.8 "Just as the arrow shot and released from the bow flies forth far, so let the urine flow free all at once.",Atharvaveda,1.0,3,9,Tulsi Ram,Health of Body and Mind,,2.1.3.9 "Streams of nature’s living energy, life giving mothers and loving sisters of humanity, performing the soma yajna of their life of love and non-violence, flow on by their divine paths on the vedi of life mixing the waters of living vitality with the sweets of honey and soma of joyous living for us.",Atharvaveda,1.0,4,1,Tulsi Ram,Water Treatment,,2.1.4.1 "And may those waters which are close to the sun, and in the sun itself, with which the sun nourishes life, flow and advance our yajna of life with energy and enthusiasm without violence.",Atharvaveda,1.0,4,2,Tulsi Ram,Water Treatment,,2.1.4.2 "I invoke those divine waters sucked up by the sun’s rays which shower for our rivers, where our lands and cows find nourishment and whereby we create holy materials for our yajna.",Atharvaveda,1.0,4,3,Tulsi Ram,Water Treatment,,2.1.4.3 "There is the nectar of life in the waters. There is health and medicinal efficacy in the waters. And by the admirable nourishing values of waters, horses become strong and rush to victory, cows become fertile, lands become rich.",Atharvaveda,1.0,4,4,Tulsi Ram,Water Treatment,,2.1.4.4 "Apah, liquid energies of nature, you are creators and givers of peace and joy. Pray inspire us for the achievement of food and energy for body, mind and soul so that we may realise and enjoy the mighty splendour of divinity within and without.",Atharvaveda,1.0,5,1,Tulsi Ram,Blessings of Water,,2.1.5.1 "Let us share here itself in body that nectar sweet of yours which is most blissful, pray nourish us as loving mothers feed their children.",Atharvaveda,1.0,5,2,Tulsi Ram,Blessings of Water,,2.1.5.2 "O holy waters, for that peace, pleasure and enlightenment, we come to you without delay for the promotion and stability of which you move and impel people and powers and for which you invigorate us too. Pray bless us with vigour and vitality.",Atharvaveda,1.0,5,3,Tulsi Ram,Blessings of Water,,2.1.5.3 "Sovereign givers of the cherished gifts of health against avoidable ailments, harbingers of peace and settlement with elimination of wasting diseases, O waters of life, I pray for your gifts of sanatives, health and bliss of well being.",Atharvaveda,1.0,5,4,Tulsi Ram,Blessings of Water,,2.1.5.4 "May the divine waters be for our peace and bliss of our cherished desire and bring us showers of peace, protection and blessedness with freedom from ill health and disease. ",Atharvaveda,1.0,6,1,Tulsi Ram,Waters for Health and Happiness,,2.1.6.1 "Soma, the moon and the herbs, creates and shows, and the physician too tells me, that there is universal medicine in the waters for us. And the waters, universal medicine, also create the vital heat of life which is the universal sustainer of us all.",Atharvaveda,1.0,6,2,Tulsi Ram,Waters for Health and Happiness,,2.1.6.2 "O waters, give me the best sanative for my body’s health for a long life, so that I may see the sun, universal light, every day for a long long time. May waters of the desert regions be good and auspicious. May waters of the lakes and marshy lands be good and auspicious for us. ",Atharvaveda,1.0,6,3,Tulsi Ram,Waters for Health and Happiness,,2.1.6.3 "May waters of wells and tanks be good and auspicious for us. May waters stored in pots and jars and coolers be good and auspicious for us. And may waters collected from rain be good and auspicious for us. May waters destroy germs, viruses and ailments and promote good health.",Atharvaveda,1.0,6,4,Tulsi Ram,Waters for Health and Happiness,,2.1.6.4 "Refulgent Agni, ruler and commander, round up the malignant, crafty, flatterer, go getter who does not value life. You alone, honoured and celebrated, are the destroyer of negative, antisocial evil forces of cruelty and destruction.",Atharvaveda,1.0,7,1,Tulsi Ram,Elimination of Negative Forces,,2.1.7.1 "Seated in the highest position, all knowing, self controlled, Agni, taking measured and balanced part of ghrta from us, objective and balanced in judgement of what you receive, punish the negatives and make them repent.",Atharvaveda,1.0,7,2,Tulsi Ram,Elimination of Negative Forces,,2.1.7.2 "Let the antisocial forces that sneer, chatter, disvalue and eat up the resources of society lament, and then you and Indra, wielders of the bolt of justice and punishment, pray accept our homage for the nation’s social yajna.",Atharvaveda,1.0,7,3,Tulsi Ram,Elimination of Negative Forces,,2.1.7.3 "Let Agni take the lead in cleansing, and then let Indra take over with his force of arms, impel, compel and correct them so that all the negative mischief mongers come up and confess: Here I am, and I am sorry:",Atharvaveda,1.0,7,4,Tulsi Ram,Elimination of Negative Forces,,2.1.7.4 "O Jataveda, all knowing Agni, watcher and guide of all people, none can escape your eye. Pray chastise the negative social elements among us so that all of them, tormented by the chastisement already, come before you and openly say this: We are sorry. We stand corrected.",Atharvaveda,1.0,7,5,Tulsi Ram,Elimination of Negative Forces,,2.1.7.5 "Jataveda, refulgent Agni, brilliant ruler, start off the process of cleansing. You are born and risen to your eminence for our collective good and joint progress. Having been our representative and the messenger of our will, punish, correct and eliminate the evil. Let them wail and repent.",Atharvaveda,1.0,7,6,Tulsi Ram,Elimination of Negative Forces,,2.1.7.6 "Agni, round up and bring here the evil doers caught and bound. And if it is otherwise inevitable, let Indra, even with his thnderbolt of justice and power, eliminate their incorrigible heads.",Atharvaveda,1.0,7,7,Tulsi Ram,Elimination of Negative Forces,,2.1.7.7 "Let this havi, holy submission (of relevant material, investigation report, etc., in the yajnic social management and administration), bring up the saboteurs to book like a rushing stream that brings up the foam, and whoever the man or woman that has committed the foul act must come up here and respestfully present his or her explanation of the case to the ruling authority.",Atharvaveda,1.0,8,1,Tulsi Ram,Elimination of the Evil,,2.1.8.1 "This man is come submitting to authority. Take him, O Brhaspati, high priest of law, and having taken him under control of law, send him to Agni and Soma, commit him to prosecution and defence for justice and proper dispensation.",Atharvaveda,1.0,8,2,Tulsi Ram,Elimination of the Evil,,2.1.8.2 "O Somapa, presiding power of peace and law and order, eliminate the saboteurs and the antisocial damagers, and counsel, guide and lead their followers on to the path of positive and creative living. Bring down their pride and insubordination to submission to law and acceptance of authority and remove their lowest spirit of frustration, despair and oppression, now that the defaulter respects and honours you.",Atharvaveda,1.0,8,3,Tulsi Ram,Elimination of the Evil,,2.1.8.3 "Agni, enlightened and fiery leader and ruler, strong with power and force, knowing all the facts and problems of the nation, as you know the generation, rise and growth of these saboteurs and damagers open or underground, ward off and eliminate their mischief of a hundredfold variety, also saving and raising their humanity as far as possible with sacred counsel and knowledge of positive value.",Atharvaveda,1.0,8,4,Tulsi Ram,Elimination of the Evil,,2.1.8.4 "May the Vasus, divine powers of nature and humanity, givers of peace, settlement and brilliance, Indra, lord Supreme, Pusha, giver of nourishment and growth, Varuna, the ocean, Mitra, the sun, Agni, vital heat and fire, Adityas, all phases of the sun, and Vishvedevas, over-all generosity of life, vest this man, this ruler, seeker and aspirant, with wealth, honour and excellence and establish him in the high realms of divine light.",Atharvaveda,1.0,9,1,Tulsi Ram,Power and Lustre,,2.1.9.1 "O Devas, enlightened leaders of humanity, let the energy of light and education for enlightenment, solar energy, fire energy, and all the golden assets of the nation be under the direction and control of this our ruler. Let all our adversaries be under our control. Raise this ruler and his rule to the heights of the highest heavenly light on earth.",Atharvaveda,1.0,9,2,Tulsi Ram,Power and Lustre,,2.1.9.2 "O Jataveda, lord omniscient over all wealth, power and excellence of existence, by the universal light and knowledge with which you bear and bring all the power and nourishments of body, mind and soul for Indra, spirit of humanity, by the same light and knowledge, O Agni, lord self-refulgent, exalt this man, this aspirant, this ruler, and instal him at the highest merit and virtue among his fellow beings.",Atharvaveda,1.0,9,3,Tulsi Ram,Power and Lustre,,2.1.9.3 "O lord omniscient and self-refulgent, Agni, I take on the rule and governance of the yajna of these people’s social order, their lustre and grandeur, their wealth, growing assets and their common will. Pray, let our adversaries be under the rule of our order, and raise this commonwealth to the heights of enlightenment and heavenly glory on earth.",Atharvaveda,1.0,9,4,Tulsi Ram,Power and Lustre,,2.1.9.4 "This Varuna, immanent and transcendent cosmic spirit of justice, love and law, life giver of all devas, vibrant powers of nature and humanity, shines and rules over all. The bonds and bounds of this self-refulgent ruler are ever true and inviolable. Therefore, enlightened, energised and refined by the infinite knowledge and vision of the power and passion of this refulgent omnipotent saviour and protector, I raise this man, this ruler, this self, above the carnal mind to freedom of spirit within the bounds of divine law above the bonds and snares of the arrestive punitive law.",Atharvaveda,1.0,10,1,Tulsi Ram,Freedom from Sin,,2.1.10.1 "Homage to you, Varuna, refulgent lord and ruler of the world, and salutations to your power and passion for love, justice and rectitude. O formidable lord of law and retribution, you know all the jealous and malignant forces of the world. I drive and inspire a thousand others together to follow the path of rectitude, and so I pray bless this devotee of yours that he may live a full hundred years. Pray bless me that I may inspire others.",Atharvaveda,1.0,10,2,Tulsi Ram,Freedom from Sin,,2.1.10.2 "O man, whatever untrue or evil, much or otherwise, you have spoken with your tongue, I have you released by the grace of Varuna, lord ruler and ordainer of Truth and Dharma (if you dedicate yourself to Truth and Dharma in thought, word and deed).",Atharvaveda,1.0,10,3,Tulsi Ram,Freedom from Sin,,2.1.10.3 "O man, I release you from the fear and terror of Varuna, mighty master and leader of humanity, and from the boundless bottomless ocean of existence. O formidable lord, speak to our fellow men of the universal Veda and receive and accept our devotion and prayer.",Atharvaveda,1.0,10,4,Tulsi Ram,Freedom from Sin,,2.1.10.4 "O Pusha, spirit of life’s procreation, for the expectant mother, may every thing be good and auspicious in this child birth. May Aryama, creative law of nature, hota, the father, Vedha, the specialist physician, all be good and helpful and auspicious. May the mother give birth to the baby comfortably. May she relax all over her body system.",Atharvaveda,1.0,11,1,Tulsi Ram,Easy Delivery,,2.1.11.1 "Four are the directions and subdirections of heaven, four are the directions of the earth. All the divinities feed, develop and move the foetus, and they open up the body system and the foetus on maturity for the birth.",Atharvaveda,1.0,11,2,Tulsi Ram,Easy Delivery,,2.1.11.2 "Let the parturient woman open up, let the maternity staff relax the system for the birth. O mother, relax, let the procreative system open up and deliver the baby.",Atharvaveda,1.0,11,3,Tulsi Ram,Easy Delivery,,2.1.11.3 "The cover of the foetus is not stuck in the flesh, nor in the fat, nor in marrow. Let the thin spotted sheet after birth be out for dogs to eat.",Atharvaveda,1.0,11,4,Tulsi Ram,Easy Delivery,,2.1.11.4 "I, physician surgeon, open up your urinary passage, open up the passage of delivery from the womb and separate apart the two parts of the groin. I separate the mother and the baby from the afterbirth. Let the placenta descend.",Atharvaveda,1.0,11,5,Tulsi Ram,Easy Delivery,,2.1.11.5 "As the wind blows, as the mind moves, as birds fly, so you, O ten month mature baby, move and come with the placenta. Let the afterbirth descend.",Atharvaveda,1.0,11,6,Tulsi Ram,Easy Delivery,,2.1.11.6 "The first, born of the sheath of life in the dark womb, it goes forward into life, clad in the rays of light, overflowing, wind impelled, thundering with rain, shattering, straight on, the one living force moving three ways. Benevolent power? May it bless our physical existence. Malevolent? May it spare us in body and mind. Note: This is a mysteriously comprehensive verse in its symbolism. The first one born of ‘Jara’, life sheath in the womb, has been interpreted as the cosmic spirit born of, i.e., manifested from, the darkness darker than the darkest of the Nasadiya sukta of Rgveda, 10, 129, 3 and Devatmashakti of Shvetashvatara Upanishad 1, 3, Svagunair-nigudha, covered under its own primordial potential. It is also interpreted as the sun manifested from the womb of night at dawn or also appearing from the thick cover of dark clouds. It is also interpreted as the cloud of rain born of wind and vapour electrified by thunder. In continuance of the earlier hymn, it is interpreted as the baby. And later it is also interpreted as natal disease born of exposure to sun, wind and rain. Hence the interpretation of ‘mrdati’: Benevolent power? Bless us. Malevolent? Spare us.",Atharvaveda,1.0,12,1,Tulsi Ram,Lavation of Disease,,2.1.12.1 "As you pervade every limb with powerful presence, we acknowledge you and offer proper homage. The power which holds every part of the body and all the systems of the body of this child together, we honour, and we present the homage of right order.",Atharvaveda,1.0,12,2,Tulsi Ram,Lavation of Disease,,2.1.12.2 "O physician, cure this child of headache and any other ailment of the brain. Free him from cough and congestion that has affected every limb and every joint of its body. Whatever ailment is caused by the rainy season, or by wind, or by heat and dryness may be cured by resort to nature’s greenery, forests and mountains.",Atharvaveda,1.0,12,3,Tulsi Ram,Lavation of Disease,,2.1.12.3 "May there be health and well being for the upper parts of my body system. May there be peace and well being for the lower parts of my body system. May there be good health for all the four parts of my body. May there be peace, good health and total well being for the whole body, mind and soul of my life system.",Atharvaveda,1.0,12,4,Tulsi Ram,Lavation of Disease,,2.1.12.4 "O lord omnipotent, homage to you for electric energy, homage to you for thunder energy, homage to you for the energy that strikes like a deadly bolt, and for that which attracts and repels and conducts itself to the targets and into the absorbent materials, and by which you strike at the enemy.",Atharvaveda,1.0,13,1,Tulsi Ram,Electric Energy,,2.1.13.1 "Homage to you, electric energy of the fall and flood and to the source whence you collect your power and heat. O centre of the energy and power of existence, be kind to our body’s health and bring us peace and well being for our future generations.",Atharvaveda,1.0,13,2,Tulsi Ram,Electric Energy,,2.1.13.2 "Homage to you, energy of the fall and flood, homage to the force of your strike and the heat we create and collect. We know too the highest and ultimate source, the origin, where you lie hidden in the depth of spatial ocean at the centre of the universe whence flows the energy and the very being of existence.",Atharvaveda,1.0,13,3,Tulsi Ram,Electric Energy,,2.1.13.3 "O divine energy whom all forces of nature create and divine intellectuals of humanity inculcate, producing inviolable power, arrows like, to shoot at the negative forces in existence in nature and humanity, pray you, praised, honoured and applied, be kind and gracious to us in our battle of life. To you, O divine mother, Shakti, all hail, all homage!",Atharvaveda,1.0,13,4,Tulsi Ram,Electric Energy,,2.1.13.4 "I love and honour the beauty, dignity and brilliance of this bride and I declare I accept her for wife as a garland of flowers culled from a spring garden in bloom, and may she, like a mighty mountain broad and deep at the base, stay firm and live a long long time among my father, mother and seniors of the family.",Atharvaveda,1.0,14,1,Tulsi Ram,The Bride,,2.1.14.1 "O brilliant bridegroom dedicated to disciplined family life, this bride is now the wife for you as yama, her husband to lead her home, and may she live bound to her new home of your father, mother and brother, now hers too in the family.",Atharvaveda,1.0,14,2,Tulsi Ram,The Bride,,2.1.14.2 "O brilliant bridegroom, this bride—we now give her hand unto you as wife—is now a member support of your family. May she live a long life among her new parents and seniors, and may she by her thoughts, words and mind contribute to the peace and well being of your family.",Atharvaveda,1.0,14,3,Tulsi Ram,The Bride,,2.1.14.3 "By the word and law of the free, all wise, all watching adorable lord of the universe, I bind together your life and good fortune, dignity and prosperity together, yours, O bride, and yours, O bride groom, and just as women tie up and safeguard the treasure chest of the family, so together you too safeguard the honour and dignity of the family.",Atharvaveda,1.0,14,4,Tulsi Ram,The Bride,,2.1.14.4 "Let the streams of water join together, they would flow together as rivers, let currents of wind blow together, and together they blow as storms, let birds fly together, and they fly as bird power in unity. Let brilliant men join this yajna of mine and conduct it together as a joint power, a nation. I perform this yajna with the oblations of liquid ghrta from different streams in unison. (Diversity and unity are two sides of the same one reality, root and branches of the same one tree. It is the unity of the seed and the root of the tree which bears and holds and sustains the diversity of branches and leaves together, it is not the other way round. In our world, world economy is one yajna, national economies are oblations into the same one world vedi. One world, one economy, no enemy in the same one community of humanity. Dream? Distant? Hence the leading performer calls upon the Pradivah, leading lights of world vision, to join and conduct the yajna.)",Atharvaveda,1.0,15,1,Tulsi Ram,Joint Power,,2.1.15.1 "O people of the world, confluent and cooperative powers all, leading lights of voice and vision, come at my call, join this yajnic world order and develop and raise it to the heights. Let all living beings, all living resources, join it together here itself, let all wealth of the world abide herein itself.",Atharvaveda,1.0,15,2,Tulsi Ram,Joint Power,,2.1.15.2 "Whichever abundant and inexhaustible streams of world economy flow together in this world order, by all those confluent streams we jointly augment the growth and dynamic stability of the world community for me, i.e., the one spirit of world order, for ourselves.",Atharvaveda,1.0,15,3,Tulsi Ram,Joint Power,,2.1.15.3 "Whatever confluent streams of ghrta, milk and water in the form of world resources, by all those streams we augment and raise the world’s wealth together for ourselves.",Atharvaveda,1.0,15,4,Tulsi Ram,Joint Power,,2.1.15.4 "Those thieves and robbers who join in gangs and proceed in dark moonless night and attack others to rob them of their wealth are suckers. Let Agni, government power of peace and security, destroyer of evil at the fastest, warn us against these.",Atharvaveda,1.0,16,1,Tulsi Ram,Elimination of Thieves,,2.1.16.1 "Varuna, powers of law and order, speak of the efficiency of lead. By lead, Agni, fire power, protects the people. May Indra, the ruling power, give me the lead for protection. O dear friend, lead is the destroyer of antisocials, thieves and robbers.",Atharvaveda,1.0,16,2,Tulsi Ram,Elimination of Thieves,,2.1.16.2 "Lead (bullet) challenges and destroys hosts of enemies, it stems, throws off and destroys ogres, by this, man can control and subdue all the demonic forces that arise in society.",Atharvaveda,1.0,16,3,Tulsi Ram,Elimination of Thieves,,2.1.16.3 "If you hurt or kill our cow or horse, and if you kill our fellow human or destroy our man power, we fix you by a lead bullet so that you would cease to be a destroyer of our brave.",Atharvaveda,1.0,16,4,Tulsi Ram,Elimination of Thieves,,2.1.16.4 "Let those blood vessels which circulate blood in the body stop, having lost their vigour like sisters who have lost their glow for want of their brothers. ",Atharvaveda,1.0,17,1,Tulsi Ram,Stop Bleeding,,2.1.17.1 "Stop, O lower one. Stop, O upper one. Middle one, you too stop. The smallest one has stopped. And let the large vessel stop too.",Atharvaveda,1.0,17,2,Tulsi Ram,Stop Bleeding,,2.1.17.2 "Of the hundreds of arteries and thousands of veins, let the middle ones stop, and then at the end let all of them stop together (and when the surgery is done, let all of them resume the flow as normal).",Atharvaveda,1.0,17,3,Tulsi Ram,Stop Bleeding,,2.1.17.3 "Among you and above you is a bow shaped large one, abundant in blood, stopped by presence of sediment. Let all now work at peace (after the treatment).",Atharvaveda,1.0,17,4,Tulsi Ram,Stop Bleeding,,2.1.17.4 "We uproot poverty, wantonness, malignity and adversity, and we procure all those things which are good for our children and future generations. Thus do we plan and manage our prosperity against adversity.",Atharvaveda,1.0,18,1,Tulsi Ram,Planning and Prosperity,,2.1.18.1 "May Savita, cosmic creator’s natural inspiration and the parents in the home, Varuna, Mitra and Aryama, the teacher and our innate human sense of judgement and discrimination between truth and falsehood and between freedom and responsibility (Varuna), our friends and peer group and our sense of love and friendship with our rational sense of justice and reason (Mitra), and our passion for progress with our sense of purpose, direction and destination for life’s values (Aryama), may all these along with Anumati, creative wisdom, and the ‘Devas’, brilliant and generous divinities of nature and the wise and great people of the world, root out our sloth, negativity and adversity and inspire us with enthusiasm for the achievement of a dynamic peace and balanced prosperity. (This is our prayer as a prelude to planning and prosperity against adversity.)",Atharvaveda,1.0,18,2,Tulsi Ram,Planning and Prosperity,,2.1.18.2 "Whatever is forbidding, fearsome and ferocious in your body, mind and soul, or in your head and hair and in your behaviour, all that we transform positively with our word of divine love and wisdom. O man, we pray, may Lord Savita, giver of life and light of wisdom inspire you and raise you to maturity and perfection for success in life.",Atharvaveda,1.0,18,3,Tulsi Ram,Planning and Prosperity,,2.1.18.3 "We remove from our midst offensive movements, arrogance and bullying, violent cursing and swearing, bellow breathing, chattering and flattering, and pretentious delicacy of manners and behaviour. (We care for the manners and behaviour of a civilised society.)",Atharvaveda,1.0,18,4,Tulsi Ram,Planning and Prosperity,,2.1.18.4 "Deadly enemies must not reach us. Deadly enemies ranged all round must never reach us. Indra, mighty ruler, control, dispose and destroy all those missiles which are directed at us. Cast them away, far from us.",Atharvaveda,1.0,19,1,Tulsi Ram,No Enemies,,2.1.19.1 "Let all the missiles fall far away from us, those that are shot and those which are directed to be shot at us. Let all the missiles whether manual or mechanical and super human fall upon and fix our enemies.",Atharvaveda,1.0,19,2,Tulsi Ram,No Enemies,,2.1.19.2 "Whoever that’s our own within, or an enemy outside, our own kin or alien that plans to enslave us, let Rudra, terrible commander of our forces, fix and destroy these enemies of ours by the strike of his missiles.",Atharvaveda,1.0,19,3,Tulsi Ram,No Enemies,,2.1.19.3 "Whoever is our rival, adversary and enemy, and any one who is not an enemy but hates and curses us, let all devas, brilliant sages and intellectuals, reprimand and shake him down. My ultimate strength and defence is within, divine knowledge and vision: Brahma jnana.",Atharvaveda,1.0,19,4,Tulsi Ram,No Enemies,,2.1.19.4 "None shall violate the dignity and sanctity of our women. O Soma, ruler, lover of peace and commander of power, let Maruts, stormy troops of our defence forces, protect and promote us in this yajnic social order. Let no enemy, no despicable maligner, no wicked man, nor hater approach and touch us in the self-government of the social order.",Atharvaveda,1.0,20,1,Tulsi Ram,No Enemies,,2.1.20.1 "Today the fatal weapon of malignant sin and evil is raised and roars with all its force. O Mitra and Varuna, ruling powers of love and justice, you both ward it off from us.",Atharvaveda,1.0,20,2,Tulsi Ram,No Enemies,,2.1.20.2 "From here and from there, whatever deadly weapon is raised against us, O Varuna, lord supreme of power and justice, that you ward off, and give us peace and happy settlement of great and highest order. Pray ward off the deadly weapon.",Atharvaveda,1.0,20,3,Tulsi Ram,No Enemies,,2.1.20.3 "Indra, ruler supreme, you are so great, destroyer of unfriendly powers and assailants, unconquered and inviolable whose friend and ally is never hurt, never defeated, never destroyed.",Atharvaveda,1.0,20,4,Tulsi Ram,No Enemies,,2.1.20.4 "Giver of felicity and well being of life, ruler, protector and promoter of the people, destroyer of evil, darkness and ignorance, shatterer of enemies, controller and manager of all powers and forces of the world, generous and virile Indra, ruler of the world, may, we pray, go forward and, as harbinger of the soma peace and pleasure of life, bless us with freedom from fear in a free and fearless environment.",Atharvaveda,1.0,21,1,Tulsi Ram,People’s Ruler,,2.1.21.1 "O ruler, Indra, destroy our enemies, throw down the warriors of violence and destruction, take down to bottomless darkness all those forces which plan and strike us to enslave us.",Atharvaveda,1.0,21,2,Tulsi Ram,People’s Ruler,,2.1.21.2 "Indra, destroy the forces of negativity and destruction, eliminate violence, hate and enmity, break the jaws of evil and darkness. O destroyer of darkness and evil, break down the pride and passion of enmity and of the enemies of freedom who subject people to slavery.",Atharvaveda,1.0,21,3,Tulsi Ram,People’s Ruler,,2.1.21.3 "Indra, overcome the plan and mind of the jealous. Throw out the deadly weapon of the violator of life. Give us peace, freedom and felicity of high order and great possibilities. Eliminate the deadly weapon and strike of even the highest calibre of the enemy.",Atharvaveda,1.0,21,4,Tulsi Ram,People’s Ruler,,2.1.21.4 "Let your heart trouble and paleness of body (anaemia) go off by the rising sun. We wrap you round with the crimson red of sun rays and feed you on the fruit and flowers of shalmali, the silk-cotton tree (salmalia malabarica).",Atharvaveda,1.0,22,1,Tulsi Ram,Heart Trouble and Jaundice,,2.1.22.1 "We treat you with foods, pastes and radiations of crimson red so that you may be free from pallor and heart affliction to live a long healthy life.",Atharvaveda,1.0,22,2,Tulsi Ram,Heart Trouble and Jaundice,,2.1.22.2 "We treat you with the divine rays of the sun which are crimson red, with whatever else also is crimson red, such as milk of crimson red cows, paste of crimson red herbs, of any form and every age.",Atharvaveda,1.0,22,3,Tulsi Ram,Heart Trouble and Jaundice,,2.1.22.3 "We treat you by removing your paleness by exposure to fresh gardens, fruits and flowers, and soothing and healing salves of acacia, Zizyphus and yellow sandal.",Atharvaveda,1.0,22,4,Tulsi Ram,Heart Trouble and Jaundice,,2.1.22.4 "O herb, night born you are, energised by the moon. O Rama, Krishna, Asikni, soothing, dark and dusky species of Rajani, Curcuma Longa, cure this white leprosy of the patient and give colour where it has been lost to whiteness.",Atharvaveda,1.0,23,1,Tulsi Ram,White Leprosy,,2.1.23.1 "The leprotic, the white, the spotted, cure all. Remove the whites so that the original skin colour is restored and the patient is cured.",Atharvaveda,1.0,23,2,Tulsi Ram,White Leprosy,,2.1.23.2 "Your capacity to dissolve and resolve is unlimited. Your capacity to absorb is unlimited. O Asikni, such you are, remove all the white spots from this patient.",Atharvaveda,1.0,23,3,Tulsi Ram,White Leprosy,,2.1.23.3 "Whatever of leprosy in the skin is born of the bone, in whatever is born of other parts of the body caused by physical imbalance of the system, I cure and eliminate by Brahma according to scientific formula. Note: Pandit Jayadev in his commentary on this sukta explains in detail the specific herbs covered by the general terms Nakta, Rama, Krishna, Asikni, Rajani and Brahma according to Dhanvantari, famous physician of India and supposed founder of the science of Ayurveda. Correspondingly, Charaka is known to be the surgeon.",Atharvaveda,1.0,23,4,Tulsi Ram,White Leprosy,,2.1.23.4 "First bom, first cure, is Suparna, the sun. You, O earth and moon, O Rajani, receive the life energy of the sun. That wonderful life energy, Asuri, received from interaction of the sun, moon and earth through photo synthesis, creates the many forms of herbs and trees.",Atharvaveda,1.0,24,1,Tulsi Ram,Leprosy Cure,,2.1.24.1 "That wonderful life energy, Asuri, forms and creates this herbal remedy for skin leprosy, this destroyer of skinny white, this Sarupa. It certainly destroys leprosy and makes the skin uniform in colour.",Atharvaveda,1.0,24,2,Tulsi Ram,Leprosy Cure,,2.1.24.2 "O herb, Sarupa, the earth, uniform and unifunctional, is your mother. Uniform and unifunctional surely is your father, the sun. You too are uniform and unifunctional in action. As such, make the skin of this patient uniform in colour.",Atharvaveda,1.0,24,3,Tulsi Ram,Leprosy Cure,,2.1.24.3 "Shyama, maker of uniform colour and function of the patient’s skin, born and sustained of the earth, cure this patient. Create and re-create the form and colour of the skin, the same uniformly, again and again. Note: In the Vedic tradition herbs and medicines are not dead materials. They share the same vitality of the cosmic spirit and energy which all of us share. They are a part of the living cosmic organism. Hence the Vaidic physician talks to them as living energy. Secondly, everything from cosmic energy and the sun to a herb and a drug is uniform. Disintegrate presences such as diseases are malfunctions which are results of local imbalances. Hence the remedy is called Sarupa, uniform and unifunctional. The cosmic energy, the sun, the earth, the herbs, you and I, all are Sarupa in the healthy state. When the health is disturbed, the Sarupa medicine restores the ‘sarupa’, uniformity. Further, Suparna, Asuri, Sarupa, Shyama, Rajani, Savarani, all these are names of herbs in Ayurveda.",Atharvaveda,1.0,24,4,Tulsi Ram,Leprosy Cure,,2.1.24.4 "O Takman, painful fever, where the sustainers of the body, three humors of the body: vata, pitta and cough (wind, bile and phlegm), and seven constituents of physique: rasa or chyle, rakta or blood, mansa or flesh, meda or fat, asthi or bone, majja or marrow and virya or semen, hold their centre in the heart and in the navel and perform their function for the system, there they say is the seat of your origin. There you enter and arise and heat up and burn the fluids of the body system. O knowledgeable physician, uproot and throw out the fever.",Atharvaveda,1.0,25,1,Tulsi Ram,Fever Cure,,2.1.25.1 "O fever, whether you are burning as flame of fire, or you are drying and scorching the body, or your presence spreads through every part of the body system with shivers all over, your name is Hrudu, power and fire of fever, malaria, typhoid, cause of pallor and anaemia. Let the knowledgeable physician uproot and throw out the fever from us.",Atharvaveda,1.0,25,2,Tulsi Ram,Fever Cure,,2.1.25.2 "O fever, whether you glow as a flame in a part of the body or burn all over intensely with pain, or you are caused by stagnant waters in the realm of Varuna, water element of nature in the body or in the environment, you are Hrudu by name, a version of anaemia, pallor of jaundice. Let the knowledgeable physician uproot and throw you out of the body and the environment.",Atharvaveda,1.0,25,3,Tulsi Ram,Fever Cure,,2.1.25.3 "Homage of recognition with food and medication for the patient who suffers from fever with cold and shivers, for hrudu, fever with heat and burning, fever which persists every day, which comes on alternate days, which comes on after every two days, or which comes after every three days. Homage and good bye to all of them.",Atharvaveda,1.0,25,4,Tulsi Ram,Fever Cure,,2.1.25.4 "O Devas, potent forces of offence and defence, may that attack you launch upon the enemy be far from us. May that thunderous missile you shoot fall far off from us.",Atharvaveda,1.0,26,1,Tulsi Ram,Peace and Protection,,2.1.26.1 "May that generous man be our friend, may Indra, the ruler, Bhaga, nature’s and human spirit of prosperity be our friend. May Savita, lord of life and wondrous giver of light, be our friend.",Atharvaveda,1.0,26,2,Tulsi Ram,Peace and Protection,,2.1.26.2 "O Maruts, children of energy, mighty warriors, blazing with lustre as the sun, who never suffer a retreat, give us peace and protection of boundless possibilities of progress.",Atharvaveda,1.0,26,3,Tulsi Ram,Peace and Protection,,2.1.26.3 "Guide us aright, lead us to advance, be gracious, bring us peace and settlement for our body, mind and soul, bring us felicity of well being for our people and for our future generations.",Atharvaveda,1.0,26,4,Tulsi Ram,Peace and Protection,,2.1.26.4 Yonder there across on the shore stands the thrice seven army of the deadly enemy in battle array like cobras out of their den. Let us deal with them by the tactics of their own camouflage and shut the eyes and advance of the deadly enemies.,Atharvaveda,1.0,27,1,Tulsi Ram,Ruler’s Army,,2.1.27.1 "Let the army bearing multidirectional arms go forward, surround them and advance, tearing them down like death itself, scattering the enemy army rallied as well as re-rallied. Let the mind and morale of the evil doers break down to naught.",Atharvaveda,1.0,27,2,Tulsi Ram,Ruler’s Army,,2.1.27.2 Neither the many nor the few of the evil doers like slender sticks of cane are able to challenge us. Their mind and morale is broken down to naught all round.,Atharvaveda,1.0,27,3,Tulsi Ram,Ruler’s Army,,2.1.27.3 "Let the two columns of the army go forward, quick, fast and shining, take us to the house of the munificent master and ruler. And let the pioneering force, unconquered and unhurt lead us on back home.",Atharvaveda,1.0,27,4,Tulsi Ram,Ruler’s Army,,2.1.27.4 "Divine Agni, light and fire of nature, is come, destroyer of evil, scare of affliction, burning off and eliminating the double faced deceivers, wicked thieves, and life threatening elements of the atmosphere around.",Atharvaveda,1.0,28,1,Tulsi Ram,Destroying the Wicked,,2.1.28.1 "O yajnic fire, light of divine sun, burn up constantly and instantly the infectious afflictions, cancerous germs and life threatening viruses. O fire of flames reaching into the darkest comers, bum up all the evil destroyers hiding around in the unknown places too.",Atharvaveda,1.0,28,2,Tulsi Ram,Destroying the Wicked,,2.1.28.2 "Whatever force, enemy, negativity and infection within or from outside, with its own destructive action, has become a curse for us, whatever has planted itself as a fast growing killer disease, or whatever natal disease afflicts our new born baby and consumes its vitality of life, may all that disease, affliction and negativity be self-consuming to cause its own end.",Atharvaveda,1.0,28,3,Tulsi Ram,Destroying the Wicked,,2.1.28.3 "Let the fire and light of yajnic treatment convert the afflictive germs, viruses, negative cells and psychic evils into positivities so that they themselves consume and destroy their by-products, side effects, consequential developments, mutual conflicts and expansions, and thereby may all these afflictions and evils, now consuming and debilitating, be by themselves crushed, destroyed and uprooted.",Atharvaveda,1.0,28,4,Tulsi Ram,Destroying the Wicked,,2.1.28.4 "O Brahmanaspati, lord of divine vision, master of knowledge and state craft for development, for the rise and progress of the nation and the republic, pray strengthen and raise us with that crystal character, jewel wealth and adamantine strength and will by virtue of which Indra, lord ruler of the world and the spirit of the human nation, rises to glory.",Atharvaveda,1.0,29,1,Tulsi Ram,Rise of the Rashtra,,2.1.29.1 "O Brahmanaspati, ruler and commander of the human nation, having surrounded and cornered the adversaries, selfish exploiters, whoever want to wage war against us, or who hate, envy and want to damage us, break down their force and power, subdue them and rule over them as part of the nation.",Atharvaveda,1.0,29,2,Tulsi Ram,Rise of the Rashtra,,2.1.29.2 "May the self-refulgent Savita, brilliant sun and the blazing commander of the defence and development forces, Soma, nation’s spirit of peace and joy and the economic spirit of security, and all the people and living resources of nature and the mother land, advance and exalt you so that you may rule in a protective and promotive style for all.",Atharvaveda,1.0,29,3,Tulsi Ram,Rise of the Rashtra,,2.1.29.3 "This spirit of the exalted nation and this crystal character of the people is the jewel wealth of the republic, superior to all individual constituents, subduer of jealousies and saboteurs and destroyer of the negative forces of adversaries. O Brahmanaspati, visionary high priest of the nation’s law, let it be vested in me as the ruling sceptre for the common wealth’s progress and for subduing of the adversaries.",Atharvaveda,1.0,29,4,Tulsi Ram,Rise of the Rashtra,,2.1.29.4 "As the sun there rises in heaven, so does my word of commitment arise here in the republic, so that with my word and the people’s commitment and character I may eliminate enmity, subdue adversarial rivalries and rule with freedom from fear, insecurity and the onslaughts of enemies.",Atharvaveda,1.0,29,5,Tulsi Ram,Rise of the Rashtra,,2.1.29.5 "Eliminator of rivals and adversaries, strong and magnanimous, I dedicate myself to the nation with peace, patience and courage so that I may rightfully and righteously rule over these brave and brilliant leaders and these people to their hopes and aspirations.",Atharvaveda,1.0,29,6,Tulsi Ram,Rise of the Rashtra,,2.1.29.6 "O Vishvedevas, divinities of nature, leading powers of humanity, O Vasus, sustainers of life, protect and promote this man, this leader, this ruler. O Adityas, brilliancies of nature and leading lights of humanity, keep awake and alert in this living system both individual and social. Let no danger or fatal weapon, human or natural, shot by our own people from within or by an alien power, reach and touch him. (The system at the individual level is the human being, and at the social level it is the socio-political organisation, and the person to be protected and promoted is the ruler.)",Atharvaveda,1.0,30,1,Tulsi Ram,Health and Full Age,,2.1.30.1 "O Devas, divine powers of nature and humanity, noble citizens of the nation, parental seniors and their children of the younger generation, all who are supporters and protectors of the land, be alert and wide awake, and listen carefully to this word of mine: I declare and dedicate this man, this leader, this ruler to you all and commit you all for your common good to support and serve him to the last day of life.",Atharvaveda,1.0,30,2,Tulsi Ram,Health and Full Age,,2.1.30.2 "All those, divinities which are in heaven, those on earth and those which are in the middle region, in the herbs, in all living beings, in animals and birds and in the waters, may they all bring him a full and healthy life, and may he dispel and destroy a hundred other deadly wants, problems and deprivations of life for you all.",Atharvaveda,1.0,30,3,Tulsi Ram,Health and Full Age,,2.1.30.3 "Those among you, O noble divines, who are pioneers of research and innovation in the yajnic development of the nation, those who are yajnic followers of the pioneers, who partake of their share in the national economy of yajnic inputs and consequential fragrance and those who don’t, those among you who are organised in five ways of national economy, all such I raise and dedicate to membership of the nation’s parliament and other institutions for him.",Atharvaveda,1.0,30,4,Tulsi Ram,Health and Full Age,,2.1.30.4 "Now with havi we do this homage to the four immortal guardians of the four quarters of space who oversee, control and protect all forms of existence. (The ruler guardians of the quarters of space according to Atharva Veda 3, 27, 1-6 are Agni, Indra, Varuna and Soma of the east, south, west and north, while Vishnu and Brhaspati are guardian rulers of the nether and upper directions. In the case of the human personality as well this same order of divine care is applicable, and these six versions of the power of Brahma Supreme protect us against hate, enmity and jealousy while they augment our physical, mental and spiritual potential as well.)",Atharvaveda,1.0,31,1,Tulsi Ram,Hope and Fulfilment,,2.1.31.1 "O Devas, who are ruling guardians of the four quarters of space, you release us from the snares of adversity and save us from every form of sin and evil.",Atharvaveda,1.0,31,2,Tulsi Ram,Hope and Fulfilment,,2.1.31.2 "O lord transcendent of the fourth estate of the freedom of Moksha, I never tire of serving you with havi. I never give up the divine service with ghrta like a lame man giving up the journey. May the lord transcendent of spiritual freedom, protector and promoter of the regions of space, grant us the honour, excellence and glory of life.",Atharvaveda,1.0,31,3,Tulsi Ram,Hope and Fulfilment,,2.1.31.3 "May there be Svasti, felicity of well being, for our mother and father, felicity for our cows, our world and our people. May there be total felicity and prosperity and abundant generosity of the world for us, and let us continue, go on seeing the sun for a long long time.",Atharvaveda,1.0,31,4,Tulsi Ram,Hope and Fulfilment,,2.1.31.4 "O seekers, know this. Only the self-realised soul would speak of life’s infinite and ultimate reality, the Spirit that is comprehended neither on the earth nor in heaven—the life spirit by which the forms and structures of life evolve and breathe in the expansive universe.",Atharvaveda,1.0,32,1,Tulsi Ram,Brahma: Life-Universal,,2.1.32.1 "The main stay of these living forms is in infinite Space like the station of satiated self-realised souls. That home of this world of existence, they know who know, and may be they too don’t - which, again, only they know, we don’t. (Compare Rgveda 10, 129, 7.)",Atharvaveda,1.0,32,2,Tulsi Ram,Brahma: Life-Universal,,2.1.32.2 The living fluid vitality which the dynamic heaven and earth and the firmament created and create is the same today which has ever been flowing from the universal Spirit like the streams of water and waves of the sea.,Atharvaveda,1.0,32,3,Tulsi Ram,Brahma: Life-Universal,,2.1.32.3 "I know the universal presiding presence all pervasive in the other, its power and vitality, immanent in Prakrti and transcending it. I offer homage and obeisance to heaven, to earth and to lord omniscient and presiding power of the universe.",Atharvaveda,1.0,32,4,Tulsi Ram,Brahma: Life-Universal,,2.1.32.4 "The golden hued, pure and purifying primeval waters, original plastic material of existential forms, wherein manifested Savita, divine creative will, and Agni, basic vitality of life, and which, like the womb of nature, held within the vital heat that sustains life, may, we pray, be beatific, peaceful and blissful for us. (In relation to Apah, reference may be made to ‘Samudro’ amavah’ of Rgveda 1, 190, 1, and ‘Salilam’ of Rgveda 1, 129, 3, Shatapatha Brahmana 7, 5, 2, 18, and Taittiriya Brahmana 1, 1, 3, 5.)",Atharvaveda,1.0,33,1,Tulsi Ram,for Peace,,2.1.33.1 "In the midst of primeval waters pervades Varuna, supreme lord of judgement who watches the truth and untruth of the life of human souls emerging into their next round of existence. The waters hold within themselves the vital heat that makes life possible and sustains it. May these waters of golden hue be full of peace, grace and bliss for us.",Atharvaveda,1.0,33,2,Tulsi Ram,for Peace,,2.1.33.2 "May the primeval waters of golden hue which evolve into many forms in space, in which the potential forms of divine existence find their food for growth, and which, like a womb, hold within them the vital heat of life, be full of peace, grace and bliss for us.",Atharvaveda,1.0,33,3,Tulsi Ram,for Peace,,2.1.33.3 "May these waters with immanent divinity look at me with a blissful eye. May they touch the form and complexion of my body with the softness of love. Overflowing with the ghrta of kindness and grace, pure and purifying, may they be full of peace, bliss and divine grace for us.",Atharvaveda,1.0,33,4,Tulsi Ram,for Peace,,2.1.33.4 "This herb is born of the honey sweets of earth. O sweet herb, we take you up with the honey sweet of love and gratitude. You are grown and matured by the honeyed efficacy of life and nature’s evolution. Such as you are, pray sweeten our life with the honey sweet of joy and graces of culture. (Honey, Madhu, has been interpreted as metaphor of the sweetness of existence in life, knowledge, divine awareness, indeed the soul itself. All verses of this hymn can be interpreted in this perspective. Reference may also be made to Brihadaranyakopanishad 2, 5, in which it is said that this earth and all her creatures, the waters, heat and light, wind and all other kinds of energy, the sun, the quarters of space, the moon, thunder and lightning, clouds and the sky, all space, Dharma, truth, humanity the soul and the cosmic soul, all is the honeyed expression and manifestation of divinity. And this knowledge, madhu vidya, was given by the sage Dadhyang of the Atharva tradition.)",Atharvaveda,1.0,34,1,Tulsi Ram,Life’s Honey,,2.1.34.1 "Let there be honey sweetness at the tip of my tongue. Let there be honey sweetness at the root of my tongue. O honey sweetness of divinity, always stay in my thought and will in action, and ever abide at the depth of my mind and soul.",Atharvaveda,1.0,34,2,Tulsi Ram,Life’s Honey,,2.1.34.2 "Let my coming, going forth and going out be full of honey sweetness. Let my final exit and ultimate resort be full of honey sweet Ananda. Let me speak and express the honey sweets of love and reverence with my words, and let me share the honey sweets of divinity in my vision and response to life’s experience.",Atharvaveda,1.0,34,3,Tulsi Ram,Life’s Honey,,2.1.34.3 "I am sweeter than honey itself, sweeter than the treasure holds of honey in plants and man. O man, O sage, O divine, O love, accept me, O life, like a lovely branch bearing the honey suckle.",Atharvaveda,1.0,34,4,Tulsi Ram,Life’s Honey,,2.1.34.4 "O love, O honeyed sweetness of life, with open expanding arms of honey sweets of love and faith I come to embrace you never to allow jealousy, bitterness or enmity to come in and vitiate our love so that you too ever abide with me in love and never forsake me.",Atharvaveda,1.0,34,5,Tulsi Ram,Life’s Honey,,2.1.34.5 "That golden glowing discipline of life which the sages of holy life and enlightened mind hold, observe and prescribe for a life of hundredfold efficiency, I confer on you with commitment for a full age of hundred years of good health, strength of body and mind, honour and lustre.",Atharvaveda,1.0,35,1,Tulsi Ram,"Health, Efficiency and Long Age",,2.1.35.1 "That golden glow of discipline, demons and ogres cannot violate, nor can they challenge it. It is the splendour of divines, first born of Mother Nature. One who commands this golden discipline of life and living with efficiency and success lives a long life among humanity.",Atharvaveda,1.0,35,2,Tulsi Ram,"Health, Efficiency and Long Age",,2.1.35.2 "Just as Indra, the soul, bears and commands the senses and mind with self-control, so do we help this young man to bear and preserve the glow of nature’s fluid energies, light of life and vigour and vitality of all the herbal essences since he conscientiously holds on to the golden discipline of continence in daily living.",Atharvaveda,1.0,35,3,Tulsi Ram,"Health, Efficiency and Long Age",,2.1.35.3 "We strengthen you toward completion of your personality with the vigour and vitality of life and nature over months and years season by season. May Indra, Agni and all the divinities of nature and humanity be favourable to you without reserve or hesitation.",Atharvaveda,1.0,35,4,Tulsi Ram,"Health, Efficiency and Long Age",,2.1.35.4 "The wise visionary realises, directly sees with the inward eye, that supreme mystery which is the centre wherein this entire universe of diversity becomes one reality of indistinguishable homageneous form as Prakrti. This world of wondrous variety, variable Prakrti receives from that centrality as the forms arise through evolution. The sages who know the supreme blissful reality dedicate themselves to It as they arise in awareness and celebrate It in words of exaltation. That’s their highest act of choice.",Atharvaveda,2.0,1,1,Tulsi Ram,The Supreme Abode,,2.2.1.1 "Of that highest One mystery which is the ultimate centre of diversity, only that noble sagely scholar of immortal vision would speak who commands the language of that immortal vision and reality. Three are the stages of the manifestation of this mysterious One into existence: Creation, evolution and sustenance, and dissolution. Three are the stages of existential awareness: knowledge of discrete objects, the underlying physical laws, and the one immanent spirit of it all. Three are the stages of the evolution of inner awareness: Dharma, Dhyana and Samadhi. One who knows these three is the preceptor senior of those who claim to know.",Atharvaveda,2.0,1,2,Tulsi Ram,The Supreme Abode,,2.2.1.2 "That One is our father, generator and our brother. He knows and pervades all the worlds of the universe in existence. He alone as One comprehends the names and functions of all the divinities. He alone is the ultimate object of all research, enquiries and meditation. And all worlds of existence and all questions about the worlds of existence converge and centre into Him.",Atharvaveda,2.0,1,3,Tulsi Ram,The Supreme Abode,,2.2.1.3 "I have gone round heaven and earth (in meditation and in the cycle of existence), and now I have come to stay by the first self-manifested of the order of creative evolution, that is, Hiranyagarbha, soul of the golden blue-print of the universe, who, like the Word existing at the heart of the speaker, abides all round and at the centre of the universe. This is the spirit, the light, the loving sustainer of existence, all pervasive Agni.",Atharvaveda,2.0,1,4,Tulsi Ram,The Supreme Abode,,2.2.1.4 "I have gone round all worlds and regions of the universe in order to see the universal spirit of the order of existence running like the thread of the rosary holding the beads together, the spirit of the web of existence which divine sages reach, where they enjoy the immortal nectar of bliss and abide in an invariable imperishable state of divine being.",Atharvaveda,2.0,1,5,Tulsi Ram,The Supreme Abode,,2.2.1.5 "Self-refulgent, heavenly lord sustainer of the dynamic universe of stars, planets and satellites in space and of the divine voice of knowledge reverberating in space, sole and absolute master ruler and controller of the world of his creation with love and justice, is the only one supreme lord, Parameshvara, worthy of worship and homage of adoration for people. O lord of cosmic light and infinite kindness, I come to you by the divine voice of Veda and the yogaic path of spiritual illumination. Homage and obeisance to you with total surrender. Your presence shines and is reached in the heaven of inner consciousness and the cosmic regions of divine refulgence.",Atharvaveda,2.0,2,1,Tulsi Ram,Lord Supreme,,2.2.2.1 "Reached and realised in the regions of divine light, inner in the consciousness and outer in the cosmos, the lord adorable, self-refulgent with light of the suns, exceeds and overwhelms the light and force of the heavenly stars. May Gandharva, lord sustainer of the earth, light of the suns and the Vedic voice, we pray, be kind and gracious to us. He alone is lord sustainer of the universe as father and protector, and He alone as lord supreme is to be worshipped with homage of adoration, prayer and service with yajna.",Atharvaveda,2.0,2,2,Tulsi Ram,Lord Supreme,,2.2.2.2 "The Lord sustainer of stars and planets of the universe is immanent in the pranic energies of nature and pervades all these irreproachable forces that move in the dynamic forms of existence. Sages tell me that their home and operation is in the oceans and in the waves of energy in space, and they always continue moving in and out and thus they maintain the dynamics of life in nature as well as in humanity.",Atharvaveda,2.0,2,3,Tulsi Ram,Lord Supreme,,2.2.2.3 "O divine energies moving with the clouds, thundering in lightning, radiant in stars, who serve the all pervasive sustainer of stars and planets, cosmic voice and entire humanity, I offer this homage of adoration to you as manifestations of divinity.",Atharvaveda,2.0,2,4,Tulsi Ram,Lord Supreme,,2.2.2.4 "To Apsaras, angelic vibrations of divine manifestation in nature’s currents of pranic energies sustained by the concurrent presence of Gandharva, lord sustainer of the universe, manifestations loud and bold, satisfying, fulfilling, mind blowing, I offer homage of adoration.",Atharvaveda,2.0,2,5,Tulsi Ram,Lord Supreme,,2.2.2.5 "That which showers from the cloud and streams down from the mountain to the valley as a sanative, I make into a medicine for you since it is a sanative essentially in quality.",Atharvaveda,2.0,3,1,Tulsi Ram,Health and Healing,,2.2.3.1 "Dear valued shower, dear valued herb, of the hundreds of sanatives, you are the best, most efficacious. You are the sure cure for ailments, you are the cure for the morbid flow.",Atharvaveda,2.0,3,2,Tulsi Ram,Health and Healing,,2.2.3.2 "Efficient physicians dig out the herbal medicine from the valleys down. The herb stops the flow and fills up this morbid wound. This is the sure cure for the ailment, this destroys the disease.",Atharvaveda,2.0,3,3,Tulsi Ram,Health and Healing,,2.2.3.3 "Sea weeds collect up on the sea. That is the cure for morbid flow, and that relieves and removes the disease.",Atharvaveda,2.0,3,4,Tulsi Ram,Health and Healing,,2.2.3.4 To cure this chronic sore this great medicine dug out of the earth is a sure cure of the morbid flow and it destroys the disease upto the root.,Atharvaveda,2.0,3,5,Tulsi Ram,Health and Healing,,2.2.3.5 "May the waters be full of peace and well being of health for us. May the herbs be good and efficacious for us. Let the thunderbolt of Indra, electric force, destroy the demons of diseases and epidemics. May the arrow like rays of the sun shot from the far off solar distances fall upon the germs and destroy the rogues.",Atharvaveda,2.0,3,6,Tulsi Ram,Health and Healing,,2.2.3.6 "For a long healthy life and victory in the great struggle for successful living, we progressively rising without hurting any one wear and bear the Jangida jewel treated with vishkandha to counter the poisons of ill health silently working all over the body system (such as jambha, vishara and vishkandha).",Atharvaveda,2.0,4,1,Tulsi Ram,Jangida Mani,,2.2.4.1 "May the Jangida jewel of a thousand efficacies protect us from jambha, vishara, vishkandha and abhishochana (diseases which weaken, lacerate, waste away and break down the vitality and resistance of the body) and may it promote our health and vitality in every way all round.",Atharvaveda,2.0,4,2,Tulsi Ram,Jangida Mani,,2.2.4.2 "This jangida mani challenges and eliminates vishkanadha. It wards off all those ailments which eat up the vitalities of the system. It is a panacea for health against all disease. Worn and borne, may it protect us against all evil.",Atharvaveda,2.0,4,3,Tulsi Ram,Jangida Mani,,2.2.4.3 "By the refreshing and rejuvenating jangida sanative jewel gift given by the divinities of nature and nobilities of humanity, we face, challenge and subdue poisonous ill-health and all negative and destructive germs, bacteria, viruses and psychic and physical disorders in our struggle for health and well-being against disease.",Atharvaveda,2.0,4,4,Tulsi Ram,Jangida Mani,,2.2.4.4 "May shana, hemp, and jangida protect me against vishkandha, poisonous ill health that wastes away the vitality of health. One of them, jangida, is got from the forest, and the other, shana, is obtained from the sap of herbs grown in botanical gardens.",Atharvaveda,2.0,4,5,Tulsi Ram,Jangida Mani,,2.2.4.5 "This jangida mani destroys the ill effects of our sins of omission and our sins of commission, that is, from ailments caused by the mistakes we make knowingly and the mistakes we happen to make unconsciously. By itself it is challenging and resistant against evil and disease whatever the cause of the disease. May jangida help us cross over the seas of trouble to good health and a long age of fulfilment.",Atharvaveda,2.0,4,6,Tulsi Ram,Jangida Mani,,2.2.4.6 "lndra, mighty ruler, be happy, feel exalted, go forward, brave hero, and come victorious by your mighty forces of the state which draw your chariot of governance. Drink of the soma of victory and celebration extracted and distilled by the wise, tasting the honey sweets of beauty and grace of the social order to full satisfaction for the joy of the people.",Atharvaveda,2.0,5,1,Tulsi Ram,The Ruler,,2.2.5.1 "Indra, exalted leader, like a true celebrated ruler fill the treasures of the state with honey sweet assets of wealth and honour like the heavens full of light, and then may the joyous pleasures and prosperity of the happy, self-fulfilled nation with their songs of celebration reach you as their prayers and adorations reach the regions of heavenly light.",Atharvaveda,2.0,5,2,Tulsi Ram,The Ruler,,2.2.5.2 "Like a self-controlled aspiring leader, Indra is a friend and instant subduer who destroys mighty clouds of darkness with his self-refulgence, breaks through the ranks of the enemy, shatters hostile forces like a gust of scorching wind, and in the peaceable joy and exaltation of the nation’s power and prosperity overthrows the enemies of the people.",Atharvaveda,2.0,5,3,Tulsi Ram,The Ruler,,2.2.5.3 "Indra, let the maturest wealth of homage distilled and offered reach you. Fill the treasures of the state full to their capacity. O mighty leader of performance, carry on the governance and come to us here, be with us with your best of thoughts and actions. Listen and respond to our call of invocation. Listen to my words of prayer, accept and approve. Come here with the cooperative best of your friends and carry on the ruling process for the social order and its glory.",Atharvaveda,2.0,5,4,Tulsi Ram,The Ruler,,2.2.5.4 "I recite and celebrate the first and highest exploits of Indra, lord of the thunderbolt of justice and dispensation, refulgent ruler, exploits which he, like the sun, performs with the shooting rays of his light of glory. He breaks down the clouds of darkness, want and evil, releases the waters and opens the paths of streams of mountains and the channels of social energy. (The ruler breaks down the enemies holding up the energies of the nation for movement, releases the energies and resources of the nation and carves out the paths of progress.)",Atharvaveda,2.0,5,5,Tulsi Ram,The Ruler,,2.2.5.5 "Indra, lord of the shooting rays of glory, breaks the clouds of life resting in the firmament and the mountain. Tvashta, divine creative power making fine forms and subtle energies, creates the whizzing catalytic power for him as his shooting rays against the cloud. And like mother cows eager for the calves rushing to the stalls, creative, life-giving waters instantly rush over the land to the sea. ",Atharvaveda,2.0,5,6,Tulsi Ram,The Ruler,,2.2.5.6 "Indra, generous lord of showers, receives and internalises the vital essences present in three regions of the universe, heaven, earth and sky. The sun, glorious possessor of light, takes up the thunderbolt of electric energy, and strikes and breaks up the first born of the clouds of vapour. So does the ruler rule, destroys the enemies and hoarders, and releases the nation’s creativity.",Atharvaveda,2.0,5,7,Tulsi Ram,The Ruler,,2.2.5.7 "Hey Agni, refulgent leader, giver of enlightenment, let all seasons and years, sages and all words and laws of Dharma true in the context of all time and place advance and exalt you equally and continuously. Shine with the light of divinity and illuminate all the four directions and regions of the world dominion.",Atharvaveda,2.0,6,1,Tulsi Ram,Dharma and Enlightenment,,2.2.6.1 "O light of life, fire of yajna, enlightened leader, rise and shine for the bliss of life. Enlighten, advance and raise this humanity. Stay high to maintain the height and glory of human good fortune in the light divine. Those who come close to you would never be hurt. May the devotees of light, Dharma and truth rise to honour and glory. Those others who neglect the light of truth and Dharma and shun the fire of yajna would not rise. ",Atharvaveda,2.0,6,2,Tulsi Ram,Dharma and Enlightenment,,2.2.6.2 "Agni, brilliant power of light and knowledge, these Brahmanas, dedicated scholars of divinity, choose to elect you as guide and leader. Agni, in this position of eminence, be good and gracious to us. Destroyer of negativities, subduer of the proud and insidious, you are awake, alert and watchful in your own home. Pray keep us awake, alert and watchful without relent.",Atharvaveda,2.0,6,3,Tulsi Ram,Dharma and Enlightenment,,2.2.6.3 "Agni, bright and blazing as light and fire with your own refulgence, take over and start well here with this world order. Mighty intelligent ruler, rule and work in a spirit of friendship over this covenant of friends. Seated at the centre of an assembly of equals, rulers all, shine and rule, honoured and invoked as first among friends.",Atharvaveda,2.0,6,4,Tulsi Ram,Dharma and Enlightenment,,2.2.6.4 "Dispelling the distrustful, repelling the false and wicked, eliminating ignorance and stupidity, fighting out all jealousy and enmity, subdue and get over all evils and undesirables of the world and give us a commonwealth of brave good heroes, overflowing with plenty, prosperity and generosity.",Atharvaveda,2.0,6,5,Tulsi Ram,Dharma and Enlightenment,,2.2.6.5 "Enemy of sin and disease, born of divine will with divine qualities, Virut, durva or sahasra-kanda herb, is an antidote to disease both physical and mental, and, just as waters wash off the dirt, so does it wash off all diseases and disturbances of mind from me. (Virut has been explained as a herb which is a physical as well as a mental sanative. While it relieves and cures physical ailments, it also relieves the mind from anxiety and depression and induces peace and tranquillity of mind and spirit. It is used as ointment, orally taken as juice and also used for massage with oil or ghrta. It has also been interpreted as human piety and divine grace, mental and spiritual discipline which, too, blesses a person with freedom from disease and disorders of the mind. This psychic version of Virut works through yama and niyama, pranayama and dhyana.)",Atharvaveda,2.0,7,1,Tulsi Ram,Countering Evil,,2.2.7.1 "Whatever the words and vibrations of hate and anger, curse of execrations directed to us by rivals, enemies or our friends and relatives, usual or exceptional, or whatever the adjurations even from knowledgeable persons out of anger or frustration, let all that be under our feet, let us be above all that.",Atharvaveda,2.0,7,2,Tulsi Ram,Countering Evil,,2.2.7.2 "The seed of the Virut sprouts a thousand ways from heaven downward. The root of the herb grows a thousand ways from earth upward. By that herb of a thousand divine branches, O lord, protect and promote us wholly, completely and all round.",Atharvaveda,2.0,7,3,Tulsi Ram,Countering Evil,,2.2.7.3 "Protect and promote me. Protect and promote my people. Protect and promote whatever is our real wealth, honour and excellence. Let no meanness, stinginess or adversity subdue us. Let no rivals or enemies subdue us.",Atharvaveda,2.0,7,4,Tulsi Ram,Countering Evil,,2.2.7.4 "Let all words and vibrations of hate and anger, curse or execrations go back, unacknowledged, to the sender, leaving us, unaffected, with ourselves and our friends of goodness and peace at heart. Thus do we break down, by nature’s law itself, the back bone of the person of a negative heart and evil eye (without any response, by breaking, not by continuing, the vicious circle). Let all words and vibrations of hate and anger, curse or execrations go back, unacknowledged, to the sender, leaving us, unaffected, with ourselves and our friends of goodness and peace at heart. Thus do we break down, by nature’s law itself, the back bone of the person of a negative heart and evil eye (without any response, by breaking, not by continuing, the vicious circle). Note: Satavalekar has written a very valuable note at the end of his translation of this sukta on the herbal and psychic treatment of the ailment usually described as curse and as the evil eye. Refer to his Atharva-Veda, volume one, published by Swadhyaya Mandal, Pardi, Balsara Dist., Maharashtra, India, in 1985.",Atharvaveda,2.0,7,5,Tulsi Ram,Countering Evil,,2.2.7.5 Grown are two highly efficacious Vaishnavi herbs. Arisen are two stars in the sting of the zodiac Scorpio. May they slacken and remove the highest and lowest shackles of hereditary consumption and release the patient.,Atharvaveda,2.0,8,1,Tulsi Ram,Hereditary Diseases,,2.2.8.1 "Let the night pass away. Let the malignant hereditary consumptive, wasting away disease pass off from the family. Let the herb which eliminates hereditary disease remove the trace of malignancy from the family line and prevent its recurrence.",Atharvaveda,2.0,8,2,Tulsi Ram,Hereditary Diseases,,2.2.8.2 Let the genetic consumption destroyer vaishnavi with flower cluster of sesame and stalk of white or brown arjuna remove the trace of your hereditary disease from the family.,Atharvaveda,2.0,8,3,Tulsi Ram,Hereditary Diseases,,2.2.8.3 "We value the plough, we value the pole and the yoke with which the garden field of herbs is ploughed and cultivated. Let the genetic disease destroyer herb eliminate the disease from the family.",Atharvaveda,2.0,8,4,Tulsi Ram,Hereditary Diseases,,2.2.8.4 "Let there be proper food, care and treatment for the patients whose eyes are drooping. Let there be proper appreciation of those who participate in the communication of knowledge and conduct of treatment. Let there be proper care and recognition with respect for master of the field. Let the herb, destroyer of the disease, uproot the genetic disease from the family.",Atharvaveda,2.0,8,5,Tulsi Ram,Hereditary Diseases,,2.2.8.5 "O physician, with dashavrksha herbal medicament, release this patient whom demonic rheumatic seizure has caught up in every joint of the body. O perfect best of the herbs and trees of the forest, bring him back to the world of healthy living people. (‘Dashavrksha’, is a term like another well known term ‘dashamula’, ten roots. Sayana in his commentary describes Dashavrksha as ten trees such as ‘palasha’ and ‘udumbara’ from a combination of which a medicine was prepared for the treatment of rheumatism. Satavalekara, from the word ‘muncha’ in the mantra thinks that the ‘mocha’ tree, also called ‘munchaka’ or ‘sohinchana’ is also very efficacious in the treatment of rheumatism, and this he says on the basis of his own experience.)",Atharvaveda,2.0,9,1,Tulsi Ram,Rheumatism,,2.2.9.1 "The patient (earlier seized with rheumatism in every joint) has got up, has come and is here with the crowd of healthy people. He is now up and active with his child as a father normally is, and among the people he is the most actively fortunate.",Atharvaveda,2.0,9,2,Tulsi Ram,Rheumatism,,2.2.9.2 "He has mastered what he wanted to study and attain. He has obtained what humans normally desire. He has gone round the cities, hundreds are the physicians he knows, hundreds the remedies, herbs and medicines.",Atharvaveda,2.0,9,3,Tulsi Ram,Rheumatism,,2.2.9.3 "Brilliant physicians, scholars of Veda, holy powers of nature and noble people of experience and observation have known, collected and consolidated the knowledge for you, O man, on this subject, and the herbs and trees have provided the medical materials on earth for you. (Be grateful and cooperative with nature and humanity, and to divinity.)",Atharvaveda,2.0,9,4,Tulsi Ram,Rheumatism,,2.2.9.4 "One who pursues the subject practically and persistently, researches, observes, analyses and comes to correct conclusions, he alone becomes a physician of the best order. He alone, pure at heart, unpolluted in the soul, would bring the best treatment with correct medications for humanity.",Atharvaveda,2.0,9,5,Tulsi Ram,Rheumatism,,2.2.9.5 "O patient, I treat you with medicine and counsel and release you from bodily ailment, hereditary disease, adversity, hate, jealousy, enmity and familial feud, and I release you from the chains of Varuna, pollution of blood and air and from the sufferance of natural consequences following upon physical and psychic weaknesses, and thus I render you free and sinless by Vedic knowledge of physical and mental health and well being. May both heaven and earth now be good and auspicious to you.",Atharvaveda,2.0,10,1,Tulsi Ram,Freedom from Adversity,,2.2.10.1 "May Agni with waters be healthful and peaceable to you. May nature’s soma energy with herbs and forests be good and auspicious to you. Thus do I, with treatment, counsel and prayer, release you from systemic and hereditary disease, adversity, hate, jealousy, enmity and familial feud and free you from the chains of Varuna, nature’s law of trespass and punishment. I render you free from disease and sin by Veda and pray may both heaven and earth be good and kind to you.",Atharvaveda,2.0,10,2,Tulsi Ram,Freedom from Adversity,,2.2.10.2 "May the wind in the firmament bear and bring health and long age of peace and well being for you. May the four quarters of space be kind and auspicious to you. Thus do I, with treatment, counsel and prayer free you from systemic and hereditary disease, adversity, hate and malignity of equals’ rivalry and release you from the chains of Varuna. I render you free from disease and sin by Veda and pray may both heaven and earth be good and kind to you.",Atharvaveda,2.0,10,3,Tulsi Ram,Freedom from Adversity,,2.2.10.3 "May all these four divine sub-quarters of space sustained by cosmic energy be good and auspicious to you. May the all-watching, all-illuminant sun look at you with favour. Thus do I, with treatment, counsel and prayer free you from systemic hereditary disease, adversity, hate and malignity of equals’ rivalry and release you from the chains of Varuna. I render you blameless and free from disease by Veda and pray may both heaven and earth be good and kind to you.",Atharvaveda,2.0,10,4,Tulsi Ram,Freedom from Adversity,,2.2.10.4 "Thus do I prepare a place for you in the quarters and sub-quarters of space under the sun with good health till full age and self-fulfillment. Thus do I free you from disease, adversity, hate, jealousy and malignity of equals’ rivalry and release you from the chains of Varuna. I render you blameless and declare you free from sin and disease by Veda, and I pray may both heaven and earth be good and kind to you.",Atharvaveda,2.0,10,5,Tulsi Ram,Freedom from Adversity,,2.2.10.5 "Be free from cancer and consumption, from evil, calumny, hate and jealousy, and be free from seizure and snares of all systemic ailments whether they are by weakness, infection or heredity. Thus do I, with treatment, counsel and prayer, free you from disease, adversity, hate and jealousy of equals’ rivalry and release you from the chains of Varuna. I render you blameless and free from sin and disease by Veda and pray may both heaven and earth be good and kind to you.",Atharvaveda,2.0,10,6,Tulsi Ram,Pasha-mochana :,,2.2.10.6 "By treatment, counsel and prayer, you are free from disease and adversity. You have gained health of body, peace of mind and security for a full long age of good health and peace. You are thus established in the weal and well being of this beautiful world of gracious God. With this benediction and prayer I free you from disease, adversity, hate and jealousy of equals’ rivalry and release you blameless and free from sin and disease by Veda and pray may both heaven and earth be good and kind to you.",Atharvaveda,2.0,10,7,Tulsi Ram,Pasha-mochana :,,2.2.10.7 "Thus do brilliant physicians, free from sin and selfishness with the efficacies of nature, release you from seizure and darkness and rejuvenate you, bringing you back to light of the sun and holiness of the laws of divinity. Thus do I, with treatment, counsel and Vedic prayer, free you from personal and hereditary disease, adversity, hate, jealousy and enmity of equals and rivals and release you from the fear of Varuna’s laws of justice and punishment. I render and declare you blameless and free from sin and disease by Veda and pray may both heaven and earth be good and kind to you.",Atharvaveda,2.0,10,8,Tulsi Ram,Pasha-mochana :,,2.2.10.8 You are the subduer of the evil acts of sorcery. You are the destroyer of the destroyer. You are thunder against the bolt. Struggle for and win the highest supreme. Overtake and go ahead of the ordinary.,Atharvaveda,2.0,11,1,Tulsi Ram,Soul Counters Evil,,2.2.11.1 You are dynamic. You are constantly moving. You are the winner over the evil doer. Struggle for and win the highest. Overtake and go ahead of equals.,Atharvaveda,2.0,11,2,Tulsi Ram,Soul Counters Evil,,2.2.11.2 "Counter that which is hostile to us and that we hate to entertain. Achieve the highest excellence, surpass the ordinary for the extra ordinary.",Atharvaveda,2.0,11,3,Tulsi Ram,Soul Counters Evil,,2.2.11.3 "You are the scholar, exceptionally learned, blazing brilliant you are. You are the protector and sustainer of our existential identity. Achieve the vision of the highest. Rise far above the mundane.",Atharvaveda,2.0,11,4,Tulsi Ram,Soul Counters Evil,,2.2.11.4 "You are the pure, immaculate, unsullied. You are the blaze of fire, you are the bliss of heaven, you are the light of life. Rise to and win the highest Good. Transcend the ordinary, the mundane, the transitory. (You are the man, you are the soul, closest to the Supreme.)",Atharvaveda,2.0,11,5,Tulsi Ram,Soul Counters Evil,,2.2.11.5 "Let heaven and earth, expansive space, Mother Nature, divine sustainer of the universe and the human body, the wondrous sublime supreme soul, the vast firmament, sojourn of air and electric energy, may all these here in me strengthen and season me in the process of self-discipline.",Atharvaveda,2.0,12,1,Tulsi Ram,Self Protection and Development,,2.2.12.1 "O Vishvedevas, divinities of nature and holy sages and scholars of humanity, adorable all, pray listen and stay by me. Bharadvaja too, lord sustainer of the universe with food and energy, articulates the sacred love of the Veda for me. I pray may our mind, which, bound in the evil snares of distractions, disturbs this self-discipline of yoga, be cooperative and join me in the process of meditation and divine realisation.",Atharvaveda,2.0,12,2,Tulsi Ram,Self Protection and Development,,2.2.12.2 "Listen Indra, lord omnipotent, protector of the world of soma joy, to this determined resolve of mine which I send up to you with a heart on fire: Whatever disturbs this mind of ours in meditation I cut off from awareness like a tree from the root with the axe.",Atharvaveda,2.0,12,3,Tulsi Ram,Self Protection and Development,,2.2.12.3 "May the acts of piety, charity and yajnic service to nature and humanity done by eighty and three singers of Sama, Aditya and Vasu order of sages and brahmacharis and vibrant scholars protect and promote us. With divine love and passion of enthusiasm, I take on to that holy performance of our parents, seniors and forefathers and maintain the tradition.",Atharvaveda,2.0,12,4,Tulsi Ram,Self Protection and Development,,2.2.12.4 "O heaven and earth, shine for me to enlighten me. 0 Vishvedevas, divinities of nature and leading lights of humanity, work on to inspire me. O Angirasas, vibrant scholars, parents and seniors, protectors and promoters of youth, creative spirits of life, let the evil doer meet the evil consequences of his sinful deeds.",Atharvaveda,2.0,12,5,Tulsi Ram,Self Protection and Development,,2.2.12.5 "O Maruts, vibrant winds and dynamic leaders of humanity, whoever, too proud, despises us or whoever despises our Vedic learning or holy works in progress, let his crooked works and ways and words be his own self-torment. The lord of refulgent omniscience subjects the negationst of divinity and divine knowledge to the crucibles of self-punishment.",Atharvaveda,2.0,12,6,Tulsi Ram,Self Protection and Development,,2.2.12.6 "Your seven pranas and eight energy centres, I snap from worldly snares and open up with the word and vision of divinity. With this freedom from bondage, go to the house of Yama, the lord of ultimate dispensation, with light and fire as your medium and enlightenment as your grace of perfection.",Atharvaveda,2.0,12,7,Tulsi Ram,Self Protection and Development,,2.2.12.7 I set your station in the refulgent light and fire of ardent enlightenment with divinity. Let fire enter and envelop your body. Let your speech go to cosmic energy.,Atharvaveda,2.0,12,8,Tulsi Ram,Self Protection and Development,,2.2.12.8 "Agni, light of life, giver of life and enlightenment, protector of life and health till full age of hundred years, over all cover of human life, inspiring as rising flames of ghrta from the vedi, strong and shining constantly by life-giving vitality of cow’s ghrta, sweet, pleasing and brilliant, pray protect this child, this graduate, as father protects his children in every way possible. Pray vest this our holy child, this brahmachari with ceremonial robes all round. ",Atharvaveda,2.0,13,1,Tulsi Ram,Investiture,,2.2.13.1 "Pray invest him with splendour and dignity. Bless him with strength and good health for a long age of self-fulfilment, full ripeness of mind and soul before he calls it a day. Brhaspati, master giver of knowledge, has given the vestments of knowledge for this brilliant Soma, fresh inspired graduate, to wear and justify in his life and conduct throughout life. ",Atharvaveda,2.0,13,2,Tulsi Ram,Investiture,,2.2.13.2 "Shining Soma, put on the ceremonial robe, wrap yourself round with knowledge and brilliance of success and well being in life. Be a protector of people and the cows and other animals against violence and calumny. Live a full life of hundred years and more. Work and create a life of abundant health and wealth all round.",Atharvaveda,2.0,13,3,Tulsi Ram,Investiture,,2.2.13.3 "Come, stand on the rock and stay firm. Let your body, mind and soul be strong as the rock. May all divine forces of nature and all brilliancies of humanity join to give you a life of hundred years of adamantine strength.",Atharvaveda,2.0,13,4,Tulsi Ram,Investiture,,2.2.13.4 "While we bring for you the first vestments to wear, may all the Vishvedevas, divinities of nature and humanity, protect and promote you. Nobly born you are, fortunate, rising and advancing, may many brothers follow in your foot steps.",Atharvaveda,2.0,13,5,Tulsi Ram,Investiture,,2.2.13.5 "The vagabond, the bully, the obstinate, the incorrigible, the ogre, entire demonic progeny of wrath, violence and terror, all these we face and make them disappear from society.",Atharvaveda,2.0,14,1,Tulsi Ram,We Counter Negativities,,2.2.14.1 "From our stalls, assemblies and intellectual gatherings, from the code of our basic values of culture and manners, our mind and soul, and from our centres and spaces of economy, and from our home, we banish all ill begotten thoughts, feelings and attitudes like children of the devil.",Atharvaveda,2.0,14,2,Tulsi Ram,We Counter Negativities,,2.2.14.2 "That slough of mean existence far below the normal minimum standard of human life, culture and behaviour according to Dharma, there let all evil and enmity, all despondency, negativity and spirits of destruction sink and stay.",Atharvaveda,2.0,14,3,Tulsi Ram,We Counter Negativities,,2.2.14.3 "And may Indra, master ruler and protector of living beings, expel all evil forces and destructive tendencies, and even if they happen to be deep rooted even at the bottom of our home land and tradition, let Indra rule and eradicate them by the thunderbolt of his law and power.",Atharvaveda,2.0,14,4,Tulsi Ram,We Counter Negativities,,2.2.14.4 "O negativity if you happen to be organic or hereditary, or caused by another person, say by company or contagion or infection or even peer pressure, or if you happen to be caused by people of evil and destructive nature, even so, O evil and destructive diseases and tendencies, demonic forces of meanness and negation, get off all from here.",Atharvaveda,2.0,14,5,Tulsi Ram,We Counter Negativities,,2.2.14.5 "Just as a race horse reaches and wins its goal, so having reached the central cause of conflict and the sources of evil and demonic forces and tendencies in humanity, O evil forces, I have won all your conflicts and battles against us. Now get off and disappear for ever from here.",Atharvaveda,2.0,14,6,Tulsi Ram,We Counter Negativities,,2.2.14.6 "Just as heaven and earth never fear, nor are they ever hurt, nor destroyed, similarly, O my mind and pranic identity, never fear.",Atharvaveda,2.0,15,1,Tulsi Ram,No Fear,,2.2.15.1 "Just as day and night never fear, never hurt are they, never destroyed, so O my mind and courage, never fear.",Atharvaveda,2.0,15,2,Tulsi Ram,No Fear,,2.2.15.2 "Just as sun and moon never fear, nor are they hurt or destroyed, same way, O my courage and pranic energy, never fear.",Atharvaveda,2.0,15,3,Tulsi Ram,No Fear,,2.2.15.3 "Just as Brahmana, man of truth and divine faith, and Kshatriya, man of power and integrity, never fear, nor are they hurt or destroyed, same way, O my spirit and courage of prana, never fear.",Atharvaveda,2.0,15,4,Tulsi Ram,No Fear,,2.2.15.4 "Just as commitment to Truth and challenge to Untruth never fear, nor are the two ever hurt or destroyed, same way, O my spirit of truth and courage of pranic challenge, never fear.",Atharvaveda,2.0,15,5,Tulsi Ram,No Fear,,2.2.15.5 "Just as whatever has been in the past and whatever might be in the future never fear, nor can the past be undone nor the future stalled, nor can they be hurt or destroyed, same way, O my spirit and pranic courage, never fear. Go on, let the past recede into history, let the future come as a great opportunity. No regret, no fear.",Atharvaveda,2.0,15,6,Tulsi Ram,No Fear,,2.2.15.6 May the vital energies of prana and apana protect and promote me with life and resistance against death. This is the voice of the soul.,Atharvaveda,2.0,16,1,Tulsi Ram,Prayer for Divine Protection,,2.2.16.1 May the heaven and earth protect and inspire me with the voice of revelation at the closest in the heart. This is the voice of conscience in prayer.,Atharvaveda,2.0,16,2,Tulsi Ram,Prayer for Divine Protection,,2.2.16.2 May the sun protect and advance me with the eye for vision of divinity around. This is the voice of earnest desire.,Atharvaveda,2.0,16,3,Tulsi Ram,Prayer for Divine Protection,,2.2.16.3 "May Agni, self-refulgent light and light giver of the universe, protect and promote me with all brilliancies of the divine world. This is the voice of conscientious will for illumination.",Atharvaveda,2.0,16,4,Tulsi Ram,Prayer for Divine Protection,,2.2.16.4 "May Vishvambhara, lord protector and sustainer of the universe, protect and promote me and invest me with universal life energy at the optimum. This is the voice of Ashish, elan vital, the will to live at the full in truth of word and deed.",Atharvaveda,2.0,16,5,Tulsi Ram,Prayer for Divine Protection,,2.2.16.5 You are the life and lustre of existence. Give me the lustre of life. This is the voice of truth in faith.,Atharvaveda,2.0,17,1,Tulsi Ram,Elan Vital at the Full,,2.2.17.1 "You are courage, patience and fortitude in the spirit of invincible challenge. Give me courage, patience and fortitude. This is the voice of truth in faith.",Atharvaveda,2.0,17,2,Tulsi Ram,Elan Vital at the Full,,2.2.17.2 "You are the strength of life. Give me strength of body, mind and soul. This is the voice of truth in faith.",Atharvaveda,2.0,17,3,Tulsi Ram,Elan Vital at the Full,,2.2.17.3 You are the life itself beyond death. Give me full good health and full age. This is the voice of truth in faith.,Atharvaveda,2.0,17,4,Tulsi Ram,Elan Vital at the Full,,2.2.17.4 You are universal power of the ear. Give me the power of hearing for the divine Word. This is the voice of truth in faith.,Atharvaveda,2.0,17,5,Tulsi Ram,Elan Vital at the Full,,2.2.17.5 You are the eye of the universe. Give me the vision divine. This is the voice of truth and payer.,Atharvaveda,2.0,17,6,Tulsi Ram,Elan Vital at the Full,,2.2.17.6 You are the ultimate cover and protection. Give me the cover and protection of divinity for defence of the self against evil and negation. This is the voice of prayer in truth of word and deed.,Atharvaveda,2.0,17,7,Tulsi Ram,Elan Vital at the Full,,2.2.17.7 "Agni, self blazing fire and passion of life, you wield the power to destroy jealous rivals. Give me the strength, power and passion to destroy the hostile rivals. This is the voice of truth.",Atharvaveda,2.0,18,1,Tulsi Ram,Prayer for Self-Protection,,2.2.18.1 You are the destroyer of adversaries. Give me the power to fight out and destroy my adversaries. This is the voice of prayer in truth.,Atharvaveda,2.0,18,2,Tulsi Ram,Prayer for Self-Protection,,2.2.18.2 You are the destroyer of the spirit of evil. Give me the power to destroy the forces of evil. This is the voice of truth in faith.,Atharvaveda,2.0,18,3,Tulsi Ram,Prayer for Self-Protection,,2.2.18.3 You are the power to destroy the ogres and demons of nature and society. Give me the power to destroy such demons from life. This is the voice of truth.,Atharvaveda,2.0,18,4,Tulsi Ram,Prayer for Self-Protection,,2.2.18.4 "You are the power that destroys the mean and the negatives. Give me the power to destroy meanness, want and negativity. This is the voice of truth in faith with surrender.",Atharvaveda,2.0,18,5,Tulsi Ram,Prayer for Self-Protection,,2.2.18.5 "Agni, the fire and blaze that’s yours, let it burn up that which hates us and that which we hate to suffer.",Atharvaveda,2.0,19,1,Tulsi Ram,The Way to Purification: 19-23,,2.2.19.1 "Agni, the passion and fire that’s yours, with that seize that which hates us and that which we hate to suffer.",Atharvaveda,2.0,19,2,Tulsi Ram,The Way to Purification: 19-23,,2.2.19.2 "Agni, the fire and flame and the light that’s yours, with that either scorch or enlighten that who hates us and that we hate to suffer.",Atharvaveda,2.0,19,3,Tulsi Ram,The Way to Purification: 19-23,,2.2.19.3 "Agni, the radiance that’s yours, with that burn and eliminate that which hates and harms us and that which we hate to suffer.",Atharvaveda,2.0,19,4,Tulsi Ram,The Way to Purification: 19-23,,2.2.19.4 "Agni, the fire and splendour that’s yours, to that, subject him that hates us and that which we hate to suffer.",Atharvaveda,2.0,19,5,Tulsi Ram,The Way to Purification: 19-23,,2.2.19.5 "Vayu, the fire and power that is yours, with that bum up that which hates us and that which we hate to suffer.",Atharvaveda,2.0,20,1,Tulsi Ram,Vayu Devata,,2.2.20.1 "Vayu, the power and passion that is yours, with that seize and remove that which hates us, and that which we hate to suffer.",Atharvaveda,2.0,20,2,Tulsi Ram,Vayu Devata,,2.2.20.2 "Vayu, the fire and flame that is yours, with that enflame and remove that which hates us, and that which we hate to suffer.",Atharvaveda,2.0,20,3,Tulsi Ram,Vayu Devata,,2.2.20.3 "Vayu, the intensity that is yours, with that cleanse that which hates us, and that which we hate to suffer.",Atharvaveda,2.0,20,4,Tulsi Ram,Vayu Devata,,2.2.20.4 "Vayu, the power and lustre that is yours, with that cleanse that which hates us and that which we hate to suffer.",Atharvaveda,2.0,20,5,Tulsi Ram,Vayu Devata,,2.2.20.5 "O sun, the light and blaze that is yours, with that bum up that which hates us and that which we hate to suffer.",Atharvaveda,2.0,21,1,Tulsi Ram,Vayu Devata,,2.2.21.1 "O sun, the blaze and passion that is yours, with that seize that which hates us, and that which we hate to suffer.",Atharvaveda,2.0,21,2,Tulsi Ram,Vayu Devata,,2.2.21.2 "O sun, the fire and flame that is yours, with that scorch up that which hates us, and that we hate to suffer.",Atharvaveda,2.0,21,3,Tulsi Ram,Vayu Devata,,2.2.21.3 "O sun, the radiant splendour that is yours, with that bum that which hates us and that we hate to suffer.",Atharvaveda,2.0,21,4,Tulsi Ram,Vayu Devata,,2.2.21.4 "O sun, the splendour and glory that is yours, with that cleanse off that which hates us and that which we hate to suffer.",Atharvaveda,2.0,21,5,Tulsi Ram,Vayu Devata,,2.2.21.5 "O moon, the heat that is yours, with that cleanse off that which hates us and that we hate to suffer.",Atharvaveda,2.0,22,1,Tulsi Ram,Chandra Devata,,2.2.22.1 "O moon, the passion that is yours, with that cleanse that which hates us and that which we hate to suffer.",Atharvaveda,2.0,22,2,Tulsi Ram,Chandra Devata,,2.2.22.2 "O moon, the light ray that is yours, with that cleanse that which hates us and that which we hate to suffer.",Atharvaveda,2.0,22,3,Tulsi Ram,Chandra Devata,,2.2.22.3 "O moon, the light beam that is yours, with that cleanse that which hates us and that which we hate to suffer.",Atharvaveda,2.0,22,4,Tulsi Ram,Chandra Devata,,2.2.22.4 "O moon, the splendour that is yours, with that cleanse that which hates us and that which we hate to suffer.",Atharvaveda,2.0,22,5,Tulsi Ram,Chandra Devata,,2.2.22.5 "O waters, the heat that is in you, with that wash off that which hates us and that which we hate to suffer.",Atharvaveda,2.0,23,1,Tulsi Ram,Apah Devata,,2.2.23.1 "O waters, the power that is in you, with that wash off that which hates us and that which we hate to suffer.",Atharvaveda,2.0,23,2,Tulsi Ram,Apah Devata,,2.2.23.2 "O waters, the brilliance that is in you, with that wash off that which hates us and that which we hate to suffer.",Atharvaveda,2.0,23,3,Tulsi Ram,Apah Devata,,2.2.23.3 "O waters, the radiance that is in you, with that wash off that which hates us and that which we hate to suffer.",Atharvaveda,2.0,23,4,Tulsi Ram,Apah Devata,,2.2.23.4 "O waters, the splendour that is in you, with that wash off that which hates us and that which we hate to suffer. prayer for natural purity of spirit, energy for action and balance of mind in our process of living. The human body is an abode of divinities. Agni abides in the vital heat, the tongue and speech. Vayu abides in pranic energy and the tactual faculty. The sun abides in the eye. The moon abides in the mind. And the waters abide in the male virility and fertility of the female in addition to the fluidity of blood. This knowledge is enshrined in the Aitareya Upanishad. Hence the prayer to Agni is a prayer for vitality against frigidity and anger. The prayer to Vayu is for energy against debility and sloth. The prayer to the sun is for light against darkness and ignorance. The prayer to the moon is for peace against agitation and hypertension. And the prayer to the waters is for fluidity in the dynamics of life. On the whole the prayer is for positive values of health, mental and spiritual alertness in a state of balance. Both want and excess are negativities in one way or another. Balance gives us the optimum state of performance. ‘Dvesha’ means hate. Negativities in these hymns are personified as enemies which we hate, whether they are in others or in ourselves. At the same time negativities hate us because they act as our enemies. Hence the prayer: With your positive powers, destroy those negativities which hate us and which we too hate because, whether they are in others or in ourselves, we hate to suffer them as enemies of life. Hence the prayer for cleansing of the personality. To hate negativity does not mean that we hate the person who suffers from negativity. We love the person as person, hence the prayer for elimination of the negativity and cleansing of the person.",Atharvaveda,2.0,23,5,Tulsi Ram,Apah Devata,,2.2.23.5 "O demonic killer, destroyer, thieves and robbers, let you and your followers go back to yourselves. Let your arms and onslaughts return on you. Consume and destroy whoever you work for. Consume and destroy whoever sends you down to prowl. Consume and destroy your own selves.",Atharvaveda,2.0,24,1,Tulsi Ram,The Social Negatives,,2.2.24.1 "O thievish violence, O crooked friends of violence, let you all and your allies go back to yourselves, to where you come from. Let your arms and onslaughts rebound on you. Consume and destroy whoever you work for. Consume and destroy whoever appoints you to destroy. Consume and destroy your own selves.",Atharvaveda,2.0,24,2,Tulsi Ram,The Social Negatives,,2.2.24.2 "O thieves and allied forces of white collar felons, let you all and your followers go back to yourselves, to wherever you come from. Let your arms and your tactics roll back on you. Consume and destroy whoever you work for. Rob and consume whoever appoints you to rob. Consume and destroy your own selves.",Atharvaveda,2.0,24,3,Tulsi Ram,The Social Negatives,,2.2.24.3 "O snake, O crooked movers in glittering garb, let you and your allied forces go back to yourselves. Let your arms and your biting onslaughts return on you. Consume and destroy whoever you work for. Bite and destroy whoever appoints you. Consume and destroy your own selves.",Atharvaveda,2.0,24,4,Tulsi Ram,The Social Negatives,,2.2.24.4 "O saboteurs and your allied forces, go back to your own den. O thieves of national resources, let your arms and onslaughts return on you. Consume and destroy whoever you work for. Consume and destroy whoever sends you down to destroy. Consume and destroy your own selves.",Atharvaveda,2.0,24,5,Tulsi Ram,The Social Negatives,,2.2.24.5 "O venomous destroyers and vociferous mercenaries, misguided fools, go back to your own den and look within. Let your tactics, attacks and protests be directed on yourselves. Catch and destroy whoever is your master. Destroy your own weapons and attacks. Destroy whoever sends you down. Eat up and destroy your own selves.",Atharvaveda,2.0,24,6,Tulsi Ram,The Social Negatives,,2.2.24.6 "O deceptive forces of nature and society, destroyers of honesty and positive values, go back, you and your allies. Let your arms and onslaughts turn on to you. Destroy him who is your master. Destroy him that has sent you. Eat up and destroy your own selves.",Atharvaveda,2.0,24,7,Tulsi Ram,The Social Negatives,,2.2.24.7 "O burning life destroying forces of life and nature, thievish killers, go back, you all and your allies. Let your arms and attacks go back to you. Destroy the master you work for. Destroy the force that directs you hither. Eat up your own flesh and destroy yourselves out of existence. (This hymn suggests that whatever the negative forces that attack life and society should be so tactically dealt with that they turn their forces, intentions, arms and ammunition upon themselves and die out. For example take cancer. Treat it so that cancer cells, in stead of eating other cells, eat themselves and be self¬ destructive.)",Atharvaveda,2.0,24,8,Tulsi Ram,The Social Negatives,,2.2.24.8 "Let Prshniparni, divine herb of bright rainbow leaves, be auspicious for us. Let it act agaist and root out consumptive and cancerous diseases of body and mind. Strong it is, mighty powerful devourer of sin and negativity. I have studied and researched it and I value it as a divine sanative worthy of adoration.",Atharvaveda,2.0,25,1,Tulsi Ram,Destruction of Anti-Life,,2.2.25.1 Prshniparni is a great challenge to deadly diseases. It is the foremost curative in the field of killer diseases. With it I cure the first and last of notorious diseases like breaking the neck of a demon.,Atharvaveda,2.0,25,2,Tulsi Ram,Destruction of Anti-Life,,2.2.25.2 "O Prshniparni, challenge, cure and root out that life threatening disease which robs life of its beauty, vitality and longevity, which sucks up the blood and which kills the foetus in the womb.",Atharvaveda,2.0,25,3,Tulsi Ram,Destruction of Anti-Life,,2.2.25.3 "O divine Prshniparni, bury these life consuming, life destroying diseases in the depths of mountains, burning them all here as fire burns dirt to ash.",Atharvaveda,2.0,25,4,Tulsi Ram,Destruction of Anti-Life,,2.2.25.4 "Throw out these life threatning, life consuming diseases, drive them out for all time. Where darkest of the darknesses proceed and abide, there have I driven the blood thirsty flesh eating diseases all, like carnivorous ogres.",Atharvaveda,2.0,25,5,Tulsi Ram,Destruction of Anti-Life,,2.2.25.5 "Let the animals come back to the stalls, all those that had gone out over the forest meadows. The air, the breeze, the winds refresh them as friends. Tvashta, the development expert, knows their breeds and qualities. Let Savita, the inspirer, keeper, keep them properly in the stalls for good health.",Atharvaveda,2.0,26,1,Tulsi Ram,Animal Life,,2.2.26.1 "Let the animals come back to the stalls together. Let Brhaspati, the head keeper, who knows all of them, bring them back. Let Sinivali, the food manager, lead the foremost homeward, and Anumati, the controller, keep them together in order.",Atharvaveda,2.0,26,2,Tulsi Ram,Animal Life,,2.2.26.2 "Let the animals be and move together, together with horses, and let the men too who manage be together. Let the harvest of grain and grass be profusely rich. I do the development yajna with highly promotive materials.",Atharvaveda,2.0,26,3,Tulsi Ram,Animal Life,,2.2.26.3 "By yajna with cow’s ghrta, I bring a flood of cow’s milk. I bring strength and taste for living. Our youth are strong, fully satisfied and totally happy. May the cows and all animals be strong and steadfast with me as their master protector.",Atharvaveda,2.0,26,4,Tulsi Ram,Animal Life,,2.2.26.4 "I am blest: I have plenty of cow’s milk. I have plenty of food and joy of life. Our youth are happy, satisfied and self-fulfilled. Our women are happy and satisfied in the home with the family.",Atharvaveda,2.0,26,5,Tulsi Ram,Animal Life,,2.2.26.5 "Hey Oshadhi, spirit of life, no enemy can win away my food of life, none can win over my understanding of life’s values, its questions and answers. All time challenger, all time subduer of doubts and irrelevancies, answer and silence all questions raised by negationists one by one. Render them all empty and meaningless. (The mantra may also be interpreted as a cure for depression and self-distrust.)",Atharvaveda,2.0,27,1,Tulsi Ram,Victory,,2.2.27.1 "You are the gift of suparna the Garuda, eagle power of refulgence and high imagination. You are the achievement of Sukara, holiest action of the immaculate soul, with high pranic energy. Answer all doubts and questions raised by sceptics and negationists and silence them one by one. Expose them all as empty and meaningless.",Atharvaveda,2.0,27,2,Tulsi Ram,Victory,,2.2.27.2 "Indra, the soul, in defence against the onslaughts of negative desires and passions, bears and wears you on the arm. Answer all doubts and questions raised by sceptics and negationists and silence them one by one. Expose them all as empty and meaningless.",Atharvaveda,2.0,27,3,Tulsi Ram,Victory,,2.2.27.3 "Indra, mighty ruler and warrior, in self-defence agaist demonic forces, ill health and disease takes the Pata herb. O herb, answer all doubts and questions raised by sceptics and negationists and silence them all one by one. Expose them as empty and meaningless.",Atharvaveda,2.0,27,4,Tulsi Ram,Victory,,2.2.27.4 "With that power I fight and drive out all enemies as Indra, leader of the human community, throws out all wolfish enemies from the settlement. O power of life and health, answer all doubts, dangers and questions raised by sceptics and negationists and silence them one by one. Expose them all and render them empty and meaningless.",Atharvaveda,2.0,27,5,Tulsi Ram,Victory,,2.2.27.5 "O Rudra, physician of powerful soothing herb and water treatment, giver of peace and prosperity with good health to the home and family, noble and conscientious at work, O herb, answer all doubts and questions raised by sceptics and negationists and silence them one by one. Expose them, O herb, and reduce the ailments to naught.",Atharvaveda,2.0,27,6,Tulsi Ram,Victory,,2.2.27.6 "Indra, eliminate the questions and onslaughts of the demonic forces who want to subdue us and reduce us to slavery. Speak to us and inspire us with will, power and force. In the struggle and debate between negativities and our positive powers of health, intelligence and progress, make me the superior and victorious power.",Atharvaveda,2.0,27,7,Tulsi Ram,Victory,,2.2.27.7 "O Life of good health and well being, may this child grow on to full age and self-fulfilment unto you. Let no other cause of ailment and death, though hundreds they are, assail him. Just as the mother holds the baby safe in her arms, so may Mitra, universal love, protect him against sin and disease, may the warmth of the sun save him as a friendly soul.",Atharvaveda,2.0,28,1,Tulsi Ram,"Good Health, Full Age",,2.2.28.1 "Let Mitra and Varuna, prana and apana energies, days and nights, light and warmth of the sun and cool of the oceans, all loving and operative together in unison, destroyers of negativities and untimely mortalities, lead him on to grow healthy upto full age and fulfilment till death. And may Agni, living warmth of nature, and Agni, enlightened teacher and high priest of educational yajna, knowing all processes of the growth and maturity of body and mind, inform and enlighten him about the rise, growth and maturity of all senses, mind and intellect as he proceeds in years, (nature by natural process and teacher by teaching and training).",Atharvaveda,2.0,28,2,Tulsi Ram,"Good Health, Full Age",,2.2.28.2 "O lord of life and death, you govern the exits and entrances of living beings of the earth, those that are already born and those that shall be born. Let prana not forsake this child. Let not apana forsake him. Let no friends hurt him. Let no enemies kill him. (O lord, grant him full life of good health and total fulfilment.) ",Atharvaveda,2.0,28,3,Tulsi Ram,"Good Health, Full Age",,2.2.28.3 "Let heaven, the father, and earth, the mother, both operative in unison, protect you through full age to fulfilment till death so that, sustained by the energies of prana and apana, you live a life of full hundred years in the lap of mother nature.",Atharvaveda,2.0,28,4,Tulsi Ram,"Good Health, Full Age",,2.2.28.4 "Divine Agni, lord self-refulgent, lead him on to life’s vitality and splendour through full age. O refulgent sun and oceans, O prana and apana energies, bring him the cherished vitality and virility of glowing health. O Mother Nature, like the mother as you are, bless him with peace and joy so that, O divinities of the world of nature and humanity, he may live a long life till full age and fulfilment of his life’s mission.",Atharvaveda,2.0,28,5,Tulsi Ram,"Good Health, Full Age",,2.2.28.5 "May the brilliant nobilities of the world, Brha- spati, Lord Almighty, sagely scholar of the Vedic lore, Agni, lord self-refulgent, and the sun, grant this man the lustre of a long life and establish him in the strength of body and in the essence and joy of earthly glory.",Atharvaveda,2.0,29,1,Tulsi Ram,Life and Progress,,2.2.29.1 "O Jataveda, omnipresent fire and vital energy of life, grant this man a long life. O Tvashta, divine maker of body forms, bring handsome and noble children for him. O Savita, lord creator of earthly life and light, bring him good health and brilliance of wealth and glory so that this dedicated child of yours may live a full hundred years.",Atharvaveda,2.0,29,2,Tulsi Ram,Life and Progress,,2.2.29.2 "O heaven, O earth, O father and mother, both of equal mind in unison, may your blessings shower on us. Bear and bring this man strength and energy, noble progeny, efficiency and expertise for success, wealth and excellence. O lord omnipotent, Indra, may he, winning fields of life’s battles, creating new fields of possibility and progress, subduing negativities and fighting adversaries, live a full hundred years of life and fulfilment as your dedicated child.",Atharvaveda,2.0,29,3,Tulsi Ram,Life and Progress,,2.2.29.3 "Given as a gift by Indra, lord omnipotent, taught and trained by Varuna, judicious parents and eminent teachers, inspired and sent by Maruts, stormy powers of nature and humanity, this young man has now come to us, a mature and perfect citizen. O heaven and earth, pray take this young man under your loving care. Let him never feel short of food and drink for his body, mind and soul.",Atharvaveda,2.0,29,4,Tulsi Ram,Life and Progress,,2.2.29.4 "O powers, abundant in food and energy, bring this young man food and energy. O powers abundant in milk and water, bring him milk and water. May heaven and earth bring him food, energy and enlightenment. May all divinities of nature and humanity, the Maruts, tempestuous forces of the wind, and Apah, rolling powers of earthly and spatial oceans bring him energy and enthusiasm.",Atharvaveda,2.0,29,5,Tulsi Ram,Life and Progress,,2.2.29.5 "I gratify and fulfill your heart and soul with auspicious thoughts, ambitions and will. Healthy, happy and brilliant, enjoy life to the full. Both of you (bride and bride-groom) having taken the human form of Ashvins, complementary personalities joined in one, blest with perfect will and potential for mutual action, living together in the home, act and enjoy life to the full, drink the soma distilled to perfect taste and purity.",Atharvaveda,2.0,29,6,Tulsi Ram,Life and Progress,,2.2.29.6 "Indra, served, honoured and worshipped relentlessly, has, since time immemorial, created this unaging and inexhaustible food, energy, power and potential of life for you. By that gift, happy, strong and lustrous brilliant, live a full hundred years of life. May this light and lustre of life never diminish and wear away. The physicians of life have created and maintain this power and potential of health and life for you.",Atharvaveda,2.0,29,7,Tulsi Ram,Life and Progress,,2.2.29.7 "Just as the wind touches and shakes the grass on the ground, so do I move your heart, O girl, so that you may fall in love with me and never go away from me.",Atharvaveda,2.0,30,1,Tulsi Ram,The Wedded Couple,,2.2.30.1 "Ashvins, mutually loving couple, since you join together in love and marriage, win each other and move on together in life, may all good fortunes of the world come to you, may your mind and soul be together, and may your vows of discipline and life’s values in covenant be alike in unison.",Atharvaveda,2.0,30,2,Tulsi Ram,The Wedded Couple,,2.2.30.2 "Where the golden birds fly cooing and calling for each other, there let my love’s call strike like a sting in the bud (the heart), and let them be released of the tension of affliction in freedom and fulfilment.",Atharvaveda,2.0,30,3,Tulsi Ram,The Wedded Couple,,2.2.30.3 "What is inside in the heart is out on the surface. Whatever is out is deep at the heart core. When it is so, O nature’s sanative of affliction (oshadhi), grab the mind of the maidens, they are blest with universal beauty, love and expression.",Atharvaveda,2.0,30,4,Tulsi Ram,The Wedded Couple,,2.2.30.4 "This maiden is come with desire for the groom. I too have come with love for the maiden. And I come with all the power and lustre of the world to offer, loud proclaiming my love and hope to win and carry away the prize.",Atharvaveda,2.0,30,5,Tulsi Ram,The Wedded Couple,,2.2.30.5 "Mighty is the destructive force of Indra: rays of the sun, gusts of the wind, currents of electricity, showers of clouds, running waters and catalytic fragrances of yajna, these are destroyers of dangerous insects and germs of disease. With these and with the resistant force of the body, I crush the germs and insects as I crush hard grain with the grinding stone.",Atharvaveda,2.0,31,1,Tulsi Ram,Afflictive Germs and Insects,,2.2.31.1 "We crush and destroy insects and germs, those that are visible or invisible, creeping ones as caterpillars, bugs in beds, fast running ones and those that ramble around.",Atharvaveda,2.0,31,2,Tulsi Ram,Afflictive Germs and Insects,,2.2.31.2 "I destroy the hiding pests with a strong insecticide so that whether they move or not, they become lifeless. Those that survive and those that don’t, I eliminate with the vacha herb so that ultimately none survives.",Atharvaveda,2.0,31,3,Tulsi Ram,Afflictive Germs and Insects,,2.2.31.3 "Germs and insects that abide in the intestines, in the hair on head, in and on the ribs those that creep, burrow into the skin and consume the blood and flesh, all these we destroy with vacha.",Atharvaveda,2.0,31,4,Tulsi Ram,Afflictive Germs and Insects,,2.2.31.4 "All those germs and insects which thrive on mountains, in forests, on herbs and trees, on and in the animals, in the waters, and those which infect our bodies, all these we destroy along with their places of breeding.",Atharvaveda,2.0,31,5,Tulsi Ram,Afflictive Germs and Insects,,2.2.31.5 Let the sun when it is rising and when it is setting kill with its rays the germs which are in the earth and in the cows.,Atharvaveda,2.0,32,1,Tulsi Ram,Elimination of Insects,,2.2.32.1 "I destroy the germs and insects of varied colour, of four eyes, creeping ones and white, all. I break their back, I break their head, and I uproot them totally.",Atharvaveda,2.0,32,2,Tulsi Ram,Elimination of Insects,,2.2.32.2 "O germs and insects, I destroy you like a devourer of evil, like an eminent scientist, like blazing fire. I destroy germs and insects by the sagely knowledge of the masters of cleansing science.",Atharvaveda,2.0,32,3,Tulsi Ram,Elimination of Insects,,2.2.32.3 "The ruler of these germs and insects is dead. And killed is their keeper of the fort. Destroyed are the germs whose breeder is gone. Their mother is gone, dead, their brother is dead, their sister is dead.",Atharvaveda,2.0,32,4,Tulsi Ram,Elimination of Insects,,2.2.32.4 Killed are those of similar species and their vassals. Killed are their all round defences and resistances. And killed are all those which are too small and vile. Thus all those visible and invisible germs and insects are killed alike and together.,Atharvaveda,2.0,32,5,Tulsi Ram,Elimination of Insects,,2.2.32.5 "O deadly insect, O germ, I break your fangs, both of them, with which you strike. I break your bag of poison in which you store the death sting for the victim.",Atharvaveda,2.0,32,6,Tulsi Ram,Elimination of Insects,,2.2.32.6 "I remove and uproot the worst cancer and consumption from your eyes, nostrils, ears, chin, brain and tongue related to the head area.",Atharvaveda,2.0,33,1,Tulsi Ram,Uprooting the Cancerous,,2.2.33.1 "I remove and uproot the consumptive, cancerous disease related to the arms, from your neck arteries and veins, nape, collar and chest bones, spine, shoulders and arms.",Atharvaveda,2.0,33,2,Tulsi Ram,Uprooting the Cancerous,,2.2.33.2 "I remove and uproot the consumptive, cancerous disease from your heart, lungs, gall bladder, sides, kidneys, spleen and liver.",Atharvaveda,2.0,33,3,Tulsi Ram,Uprooting the Cancerous,,2.2.33.3 "I remove and uproot the consumptive, cancerous disease from your intestines, anal area, colon, stomach, flanks, lower abdomen and navel area.",Atharvaveda,2.0,33,4,Tulsi Ram,Uprooting the Cancerous,,2.2.33.4 "I remove and uproot the consumptive, cancerous disease from your thighs, knees, heels, fore-feet and toes, hips, lower back and genitalia.",Atharvaveda,2.0,33,5,Tulsi Ram,Uprooting the Cancerous,,2.2.33.5 "I remove and uproot the consumptive, cancerous disease from your bones, marrow, tendons, veins, hands, fingers and nails.",Atharvaveda,2.0,33,6,Tulsi Ram,Uprooting the Cancerous,,2.2.33.6 "The consumptive cancerous disease which has spread all over your skin and body in every part, every pore and hair, and every joint, we remove and uproot with the diagnosis and judicious treatment by the Kashyapa, enlightened physician.",Atharvaveda,2.0,33,7,Tulsi Ram,Uprooting the Cancerous,,2.2.33.7 "Pashupati, lord ruler and protector of living beings, humans, birds and animals, may, we pray, be kind and gracious to accept our homage offered by yajna and bless the yajamana with health, growth, progress and prosperity.",Atharvaveda,2.0,34,1,Tulsi Ram,"Way to Freedom, Moksha",,2.2.34.1 "O Devas, divinities and nobilities of nature and humanity, while you are releasing the seed vitality for life in the world of existence, pray bless the yajamana with the path of rectitude, and when he is established in the path of divinity then whatever is the dearest soma love of the devas may also come to the portion of the consecrated prayerful devotee.",Atharvaveda,2.0,34,2,Tulsi Ram,"Way to Freedom, Moksha",,2.2.34.2 "Those who, with concentrated mind and inner vision in meditation, see the soul bound in sufferance, may Agni, lord self-refulgent, enlighten, and may he, Vishvakarma, happy with the children of his creation, liberate them at the earliest.",Atharvaveda,2.0,34,3,Tulsi Ram,"Way to Freedom, Moksha",,2.2.34.3 "Those who are deep in the business of life and yet retain their vision of divinity, all round versatile in varied roles and situations of life many ways and yet same in the essence and similar in character in divine service, these may Vayu, lord self-potent and self- refulgent, Prajapati, sustainer of life happy with the children of his creation, liberate at the earliest.",Atharvaveda,2.0,34,4,Tulsi Ram,"Way to Freedom, Moksha",,2.2.34.4 "Eminent men of the first order of knowledge and vision should gratefully receive and recognise the flow of prana, life energy vibrating in the personality for the sustenance of every part and faculty dedicated to divine service. O man, be steadfast rooted in divinity, rise to the paradise of being by paths of divinities and ultimately rise to the state of divine light and eternal bliss.",Atharvaveda,2.0,34,5,Tulsi Ram,"Way to Freedom, Moksha",,2.2.34.5 "May Vishvakarma, divine maker of the world, change for our sake the low, parsimonious and negative impulse and character of those who, though they enjoy life comfortably for themselves, do not contribute to the wealth of life, for which meanness and selfishness, liberal, devout and intelligent people dedicated to yajnic creation feel sorry and concerned for them. May the lord change their nature and character positively in the liberal direction.",Atharvaveda,2.0,35,1,Tulsi Ram,Freedom and Surrender,,2.2.35.1 "Sages say that a person dedicated to yajna and concerned and distressed for people and progeny is not involved with sin (but he might miss certain cherished things of life, nevertheless). We pray may Vishvakarma join and bless us with those little sweets of life which the yajnapati had to miss.",Atharvaveda,2.0,35,2,Tulsi Ram,Freedom and Surrender,,2.2.35.2 "One who believes that the performers of soma yajna are not worthy of yajnic gift or that they are misers neither knows what yajna is, nor does he attain to it, nor is he patient and undisturbed at the time of a crisis in life. Self-suffering in bondage, this man is a sinner. Hey Vishvakarma, redeem this man of what he has committed, for the sake of his well being and salvation.",Atharvaveda,2.0,35,3,Tulsi Ram,Freedom and Surrender,,2.2.35.3 "Blazing brilliant are the Rshis, highly venerable. Salutations to them. Truly, their vision is truth, and truth abides in the depths of their mind and soul. Salutations to Almighty Brhaspati, loud and bold and sincere. Salutations to you, Vishvakarman, pray save us, protect us, advance us in life.",Atharvaveda,2.0,35,4,Tulsi Ram,Freedom and Surrender,,2.2.35.4 "Vishvakarma is the light of yajna, the whole creation. He is the sustainer, his is the revelation of the Word of it. I honour, adore and worship Vishvakarma and offer homage by yajna with thought, speech and participative holy chant I listen. Indeed this yajna of the universe is kindled, sustained and expanded by Vishvakarma. May all Devas, divinities of nature and nobilities of humanity, all happy at heart, come and join this yajna of homage.",Atharvaveda,2.0,35,5,Tulsi Ram,Freedom and Surrender,,2.2.35.5 "O lord self-refulgent, Agni, let the bride-groom, noble of thought and speech, come to us with all good fortune and excellence to wed this noble minded maiden of cheerful disposition. She is lovable among the eminent and agreeable among equals in company. May she enjoy brilliance, happiness and prosperity in the company of her husband.",Atharvaveda,2.0,36,1,Tulsi Ram,Happy Matrimony,,2.2.36.1 "By the solemn sanctity of the truth of the law of self-refulgent lord and sustainer of life, society and the home and family, I (husband/wife) offer, enter and confirm the Bhaga, happy matrimonial sacramental covenant, loved and accepted by Soma (husband, wife) approved by Brahma (Lord Almighty, Veda, and the Brahmana priest), and finalised, sealed and protected by the congregation in the presence of the sacred Agni, fire of yajna.",Atharvaveda,2.0,36,2,Tulsi Ram,Happy Matrimony,,2.2.36.2 "O lord, self-refulgent, Agni, O sacred fire of yajna, let this wedded woman now join her husband. Let Soma, noble brilliant husband, join her as his noble blessed wife. And let the wife, having joined her husband, be the proud mother of their children and shine and rule the home as the queen of prosperity and conjugal bliss.",Atharvaveda,2.0,36,3,Tulsi Ram,Happy Matrimony,,2.2.36.3 "Indra, lord of prosperity, just as a dwelling is the favourite haunt of deer together, so may this woman, dear in communion with her husband, happy and prosperous, be ever the favourite of her husband in the home.",Atharvaveda,2.0,36,4,Tulsi Ram,Happy Matrimony,,2.2.36.4 "O bride, ascend the ark of matrimonial glory, full, perfect and unfailing, and thereby take your husband across the seas, in covenanted love.",Atharvaveda,2.0,36,5,Tulsi Ram,Happy Matrimony,,2.2.36.5 "O mistress of good fortune, call on and keep the husband with you. Keep him happy at heart with you. Keep him wholly on the right side of you, him who is in mutual love with you, worthy of your love.",Atharvaveda,2.0,36,6,Tulsi Ram,Happy Matrimony,,2.2.36.6 This is the gold. This is the auspicious bdellium. This is the sacred water to sprinkle on the path. This is the token of good luck and prosperity. These are given for the groom’s party to win their love and good will for you.,Atharvaveda,2.0,36,7,Tulsi Ram,Happy Matrimony,,2.2.36.7 "May Savita, lord creator, guide you. May the husband, loving and worthy of love guide you. O lord, destroyer of suffering as a sanative, keep the wife and husband together for both of you.",Atharvaveda,2.0,36,8,Tulsi Ram,Happy Matrimony,,2.2.36.8 "Let Agni, the commander blazing in arms, march upon our enemies, well knowing, burning off the evil curse. Let him, knowing all his forces and all those he faces, stun the forces of the hostiles, disarming them to nullity.",Atharvaveda,3.0,1,1,Tulsi Ram,Storm the Enemy,,2.3.1.1 "O Maruts, stormy troops of commandos in thunderous array, keep steadfast thus in top form. Advance, strike and overthrow. Indefatigable warriors, victorious, they are bright and blazing, and Agni is their leader and commander, ever vigilant about the latest that happens and ever ready to march upon the assailant.",Atharvaveda,3.0,1,2,Tulsi Ram,Storm the Enemy,,2.3.1.2 "Indra, leader and commander of power and glory, destroyer of evil and darkness, and Agni, refulgent leading scholar and teacher, whatever the force poised against us as enemy, both of you, pray, destroy that enmity, distress and darkness.",Atharvaveda,3.0,1,3,Tulsi Ram,Storm the Enemy,,2.3.1.3 "Indra, ruler and commander of power and glory, let your thunderbolt of justice and punishment powered by judgment and passion for rectitude fall upon the enemies of humanity, breaking down all elements of negativity and destruction. Let it eliminate these elements up front, behind and far away, and turn the distracted minds of adversaries to follow truth and the rule of law.",Atharvaveda,3.0,1,4,Tulsi Ram,Storm the Enemy,,2.3.1.4 "Indra, O commander of the power and force of the nation, bewilder, hypnotise or fascinate the forces of the enemies. Scattered and distracted as they are, throw them off by the stormy force of fire and wind and let them disappear.",Atharvaveda,3.0,1,5,Tulsi Ram,Storm the Enemy,,2.3.1.5 "Let Indra, with his force and power, stupefy the enemy power and force. Let the stormy troops destroy the enemies with their power and lustre. Let light and fire, Agni, dazzle the enemy eyes to bewilderment, and let the enemy retreat, defeated even before the actual fight.",Atharvaveda,3.0,1,6,Tulsi Ram,Storm the Enemy,,2.3.1.6 "Let Agni, our brilliant leader and commander, versatile strategist and tactician, march against the enemy destroying the evil curse and misfortune of malignity and adversity. Let him, knowing all his own powers and potential and also the enemy’s, bewilder the mind and morale of the hostile forces and force them to lay down their arms.",Atharvaveda,3.0,2,1,Tulsi Ram,Storm the Enemy,,2.3.2.1 "O commander, leaders and fighters of the hostile forces, this Agni, our commander would bewilder and frustrate whatever thoughts, plans and strategies you have at heart. He would strike you at the heart of your strongholds of your position and throw you out of the entire area.",Atharvaveda,3.0,2,2,Tulsi Ram,Storm the Enemy,,2.3.2.2 "Indra, ruler and commander, bewildering the enemy’s plans, mind and morale, move forward in advance of their strategy. Scatter them with the force of fire and wind, force them to flee, and root them out totally.",Atharvaveda,3.0,2,3,Tulsi Ram,Storm the Enemy,,2.3.2.3 "Let their plans and strategies be uprooted from here. Let their mind and morale be stupefied and gone astray, and then whatever else now is at their heart, frustrate all that too.",Atharvaveda,3.0,2,4,Tulsi Ram,Storm the Enemy,,2.3.2.4 "O fear and confusion, paralysing powers stupefying the mind and seizing the limbs, go forward, far and deep, let their hearts burn with grief and remorse, catch and cover the enemies in deep darkness, pierce the enemy heart with pain.",Atharvaveda,3.0,2,5,Tulsi Ram,Storm the Enemy,,2.3.2.5 "O Maruts, brave warriors, that army of the alien forces which comes upon us advancing with equal pride, valour and vaulting enthusiasm, penetrate, disarray and cover with frustrative darkness and confusion so that no one may know and distinguish between one and another, friend or foe.",Atharvaveda,3.0,2,6,Tulsi Ram,Storm the Enemy,,2.3.2.6 "O high priest of the nation, Agni, let the noble man of holy and independent action be here in the ruling seat, let his voice of rule and order be ringing over earth and reverberate over the vast skies. O ruler, let the Maruts, vibrant citizens and leading lights of nation join you, and with them, with power and self sacrifice, carry on the national yajna which is worthy of total dedication.",Atharvaveda,3.0,3,1,Tulsi Ram,Re-establishment of Order,,2.3.3.1 "Even if he is far away, brilliant people and rising youth should support, move and inspire Indra, the ruler, wise, far sighted and dynamic, for the sake of friendship and cooperation specially when noble sages and corporate power offer Gayatri and Brhati verses of the Veda as homage to exalt his holiness and power through Sautramani yajna in his honour.",Atharvaveda,3.0,3,2,Tulsi Ram,Re-establishment of Order,,2.3.3.2 "Let Varuna, chief of waters, call on you for the development of water programmes. Let Soma, chief of herbs, vegetation and forests call on you for the development of mountains and rain and river projects. Let Indra, chief of social planning and welfare, call on you for the welfare of the people. And for all these, you be the supreme among them like the eagle in birds, come to them and attend to the people.",Atharvaveda,3.0,3,3,Tulsi Ram,Re-establishment of Order,,2.3.3.3 "Let Shyena, information and communication department, bring you information important for political and administrative purposes about what is happening in other and far off regions, information that has been suppressed and blocked by nefarious forces. Let Ashvins, special network of complementary powers of information render the channels of information simple and clear. O citizens of settled and undisturbed cooperation, be together in loyalty with the ruler and the ruling order and live in peace all round.",Atharvaveda,3.0,3,4,Tulsi Ram,Re-establishment of Order,,2.3.3.4 "Let the people opposed to you and their friends and corporates, who might have otherwise lost their chance, call on you, meet you and show generosity of mind to cooperate with you. Let Indra, defence and administration, Agni, teachers and researchers, and all the nobilities of humanity and powers of nature in the environment, bear and bring about peace and progress among the people.",Atharvaveda,3.0,3,5,Tulsi Ram,Re-establishment of Order,,2.3.3.5 "Whoever be your equal and close and whoever lower and alienated that opposes your call or the nation’s call on you to the ruling seat of authority, keep him out and notify, and later if he recants and cooperates, call him in here and let him understand for his own good.",Atharvaveda,3.0,3,6,Tulsi Ram,Re-establishment of Order,,2.3.3.6 "O refulgent ruler, this Rashtra, this social order has come under your rule and care. Ascend your seat of power with your regal lustre. Shine and rule as the sole ruler and protector of the people, first and foremost citizen of the land. Let the people in all quarters of the republic invoke and honour you as the ruler. Be the highest venerable and approachable man worthy of homage and salutation here.",Atharvaveda,3.0,4,1,Tulsi Ram,Re-establishment of Order,,2.3.4.1 "Let the people select, accept and consecrate you to rule over the land, people in all five divine directions. Grace the highest seat and office of the republic and from there, shining in glory, share the wealth, power and honour of the land with us.",Atharvaveda,3.0,4,2,Tulsi Ram,Re-establishment of Order,,2.3.4.2 "Let people of equal merit and status in attendance and assistance call upon you and meet you well and openly with reverence and homage in a state of transparency. Let Agni, the head of information and communication go round and be with you without delay and without any gap. Let women and children in the dominion be happy at heart. And, brilliant, unrelenting and unsparing, be careful that there is excess of income over expenditure in the budget by taxes, surplus, no deficit.",Atharvaveda,3.0,4,3,Tulsi Ram,Re-establishment of Order,,2.3.4.3 "Let the Ashvins, complementary forces of nature and humanity such as sun and moon, positive and negative currents of electric energy, teacher and preacher, scientist and technologist, Mitra and Varuna, prana and apana, love and judgment, Vishvedevas, divinities of nature and humanity, Maruts, currents of winds and leading lights of humanity, all these invoke, inspire and guide you in advance of decision and execution of action. In the light of their messages, make up your mind in matters of the distribution of wealth, and then, brilliant, relentless and self-confident without compromise, allocate the funds for us among various departments for development and settlement of problems.",Atharvaveda,3.0,4,4,Tulsi Ram,Re-establishment of Order,,2.3.4.4 "Come fast from the farthest corner where there be a crisis. Reach the farthest where there is need. May heaven and earth both be good, the environment good and benevolent for the dominion. This is what self- refulgent Varuna, lord of the universe, says to you of you. He has called upon you. The same you come. Take over this dominion, be that same and rule.",Atharvaveda,3.0,4,5,Tulsi Ram,Re-establishment of Order,,2.3.4.5 "Indra, ruler of rulers, go far among the people. Meeting with the best, you would know them and their problems. It is the people who call upon you to visit their homes. So you honour the noble and brilliant and develop the community to a higher level.",Atharvaveda,3.0,4,6,Tulsi Ram,Re-establishment of Order,,2.3.4.6 "The people of the land, all prosperous, all different in many ways, going by the paths of justice and rectitude have unanimously elected you to this first and highest seat of the nation. They all in unison call upon you to take over the rule and command. O ruler, brilliant, glorious and self-confident, good at heart, take over this dominion, rule, control the Decemvirate and complete a full hundred years of your life.",Atharvaveda,3.0,4,7,Tulsi Ram,Re-establishment of Order,,2.3.4.7 "It is come, the Parnamani, strong and virile, which, destroys the adversaries with its strength. It is the vitality of divinities, essence of herbs, which would, without fail, inspire me with vigour and splendour. (Parnamani, literally a jewel-crystal of leaves, has been explained as a preparation of palasha and other leaves, as the highest giver of vigour and life which is Parameshvara, and as a man of the top quality of strength, intelligence and brilliance such as the makers of a nation are.)",Atharvaveda,3.0,5,1,Tulsi Ram,The Makers of Men and Rashtra,,2.3.5.1 "O Parnamani, giver of vigour and illumination, vest me with strength and honour worthy of the nation, wealth and excellence worthy of the motherland so that I may rise to the distinguished position of highest eminence among the most meritorious persons of my native Rashtra (order of governance).",Atharvaveda,3.0,5,2,Tulsi Ram,The Makers of Men and Rashtra,,2.3.5.2 "That precious jewel, the secret vitality which the devas, divinities, vested in the herb, may they vest in us with long age of good health and vigour so that we may carry on the business of the social order with distincition.",Atharvaveda,3.0,5,3,Tulsi Ram,The Makers of Men and Rashtra,,2.3.5.3 "The jewel leaf of soma, life giver, blest by Indra, divine omnipotence, seasoned and enlightened by Varuna, divine wisdom and judgment, has come to me with lustrous vigour which, highly loving and brilliant with enthusiasm, I cherish for a long life of hundred years.",Atharvaveda,3.0,5,4,Tulsi Ram,The Makers of Men and Rashtra,,2.3.5.4 "Let this pama jewel, leaf of soma, divine life and enlightenment, be the supreme guide in my mind and spirit for protection against all untoward misfortune so that I may be superior among equals, wise colleagues and leading pioneers around me.",Atharvaveda,3.0,5,5,Tulsi Ram,The Makers of Men and Rashtra,,2.3.5.5 "O Soma jewel of life divine, inspire me that all those people who are expert chariot makers, metallurgists, eminent intellectuals and distinguished sages of vision and wisdom be around close to me for state business of governance and administration.",Atharvaveda,3.0,5,6,Tulsi Ram,The Makers of Men and Rashtra,,2.3.5.6 "O Soma jewel of life divine, let all those who are rulers in their department, electors and makers of rulers, media men, and village and community leaders be around close to me for state business.",Atharvaveda,3.0,5,7,Tulsi Ram,The Makers of Men and Rashtra,,2.3.5.7 "O divine jewel of life, you are parna, giver of fullness and perfection, protector of the body form in good health, potent brave, original brother with me, your brave companion. O jewel, O Soma of life, by virtue of that refulgence of universal all time nature I bind you and me together in the essence. (For the similarity of essence between the human and the Divine Spirit, reference may be made to Rgveda, 1, 164, 20.)",Atharvaveda,3.0,5,8,Tulsi Ram,The Makers of Men and Rashtra,,2.3.5.8 "Just as an ashvattha plant sprouted and grown on a khadira tree is doubly efficacious, so is a man born of strong parents after Punsavana ceremony doubly strong. May the efficacious ashvattha and the brave hero destroy my enemies, physical as well as human, which I hate to suffer and those that injure me. (Ashvattha in this sukta may be interpreted as the herb or as the brave hero. The speaker may be interpreted as an average person, or as the ruler in continuation of the previous sukta. In support of the interpretation of Ashvattha as a settled person, reference may be made to Rgveda 6, 47, 24 and Taittiriya Brahmanam 3, 8, 12, 2; 1, 1, 3, 9; Shatapatha 12, 7, 1, 9; Aitareya 7, 32, 8, 16; Shatapatha 5, 3, 5, 14; and Taittiriya 1, 7, 8, 7.) Reference: Vaidic Kosha (Arsha Sahitya Prachara Trust: Delhi, 1975, p. 138.) by Rajvir Shastri.",Atharvaveda,3.0,6,1,Tulsi Ram,The Brave,,2.3.6.1 "Ashvattha, brave hero, efficacious remedy of evil, jointly with Indra, the sun, dispeller of darkness, and in friendly combination with Mitra, the wind, and Varuna, water, uproot and destroy the disturbing, fierce and convulsive enemies. (In the human context, Indra, Mitra and Varuna may mean power, love and judgment.)",Atharvaveda,3.0,6,2,Tulsi Ram,The Brave,,2.3.6.2 "Ashvattha, just as you penetrate into the mighty battle and cleave the enemy forces, so pray scatter all those whom I hate to suffer and those that hate me.",Atharvaveda,3.0,6,3,Tulsi Ram,The Brave,,2.3.6.3 "With you, who move freely challenging your opponents like a ferocious bull, may we, O ashvattha, challenge and defeat all our adversaries.",Atharvaveda,3.0,6,4,Tulsi Ram,The Brave,,2.3.6.4 "Ashvattha, let destruction bind these enemies of mine with unbreakable chains of death whom I hate to suffer and who hate me.",Atharvaveda,3.0,6,5,Tulsi Ram,The Brave,,2.3.6.5 "Ashvattha, just as growing and rising over other herbs and trees, you keep them down, similarly break the heads of my enemies and totally destroy them.",Atharvaveda,3.0,6,6,Tulsi Ram,The Brave,,2.3.6.6 "Let them, fallen and down, drift and drown like a boat cut off from the moorings. For those who are caught up in deadly snares, there is no return.",Atharvaveda,3.0,6,7,Tulsi Ram,The Brave,,2.3.6.7 "I drive out these enemies and diseases with the strength of mind, determination of will and the mantric power of the Veda and divine grace. Let us drive away all these ailments by the branch of the Ashvattha tree, the tree that is life whose seed is Brahma Itself.",Atharvaveda,3.0,6,8,Tulsi Ram,The Brave,,2.3.6.8 "On the head of the fast running stag, there is medicine. With that, that is, the horn, the physician can cure and destroy hereditary diseases of all kinds in general.",Atharvaveda,3.0,7,1,Tulsi Ram,Cure of Hereditary Disease,,2.3.7.1 "O man, the virile and generous deer is in harmony with your life and health specially when it strides on its four legs. O physician, value the horn and say: O horn, destroy that hereditary disease which is concentrated in the heart of this patient.",Atharvaveda,3.0,7,2,Tulsi Ram,Cure of Hereditary Disease,,2.3.7.2 "That deer skin which shines glossy and smooth like the four sided cover of a chariot, with that, O patient, we drive out the chronic disease from all parts of your body.",Atharvaveda,3.0,7,3,Tulsi Ram,Cure of Hereditary Disease,,2.3.7.3 "Those two well known glorious stars shining in the sky, the sun and moon, which dispel darkness, may similarly release the patient from the snares of the chronic disease whether it is of the highest or of the lowest worst malignancy.",Atharvaveda,3.0,7,4,Tulsi Ram,Cure of Hereditary Disease,,2.3.7.4 And waters are the basic sanatives. Waters are destroyers of ailment and malignity. Waters are the universal cure. May the waters relieve the patient of the chronic hereditary disease.,Atharvaveda,3.0,7,5,Tulsi Ram,Cure of Hereditary Disease,,2.3.7.5 "If a chronic disease has been afflicting you actively since your very birth, I know the remedy for that as well, and I would remove that from you.",Atharvaveda,3.0,7,6,Tulsi Ram,Cure of Hereditary Disease,,2.3.7.6 "When the stars fade out and the dawns wane away, let all chronic ailment be off and out, let all hereditary disease fade away.",Atharvaveda,3.0,7,7,Tulsi Ram,Cure of Hereditary Disease,,2.3.7.7 "May Mitra, the sun, rise and shine, joining and energising the earth with its rays and proper order of the seasons, and may a harmonious equation of Varuna, water, Vayu, air and wind, and Agni, temperature, create and maintain climatic and environmental conditions for a vast and great world order worth living in with peace and comfort. (This divine voice enjoins the world powers to work for and maintain the proper environmental order which is urgently required at the present time of global warming and green house gases. If they don’t, the warning is: peace and comfort would not be possible.)",Atharvaveda,3.0,8,1,Tulsi Ram,Rashtra Unity,,2.3.8.1 "May Dhata, supreme controller and sustainer of the world order, Rati, powers that produce and give, Savita, creative energisers and inspirers, Tvashta, makers of new things and forms of life, listen favourably to my words and wishes. I pray to divine Mother Nature, earth mother of the brave, so that I may abide at the centre of equals over the earth, indivisibe, inviolable as she is.",Atharvaveda,3.0,8,2,Tulsi Ram,Rashtra Unity,,2.3.8.2 "I invoke Soma, spirit of peace and happiness and the beauteous gifts of nature’s greenery, and I invoke Savita, spirit of energy and creativity with humble reverence and offers of replenishment, and I pray for favourable phases of the sun over the year and call upon all brilliant children of light to shine higher and higher so that we may all be happy and happier. And may this Agni, light and fire of national yajna of humanity, our leader, keep on burning and enlightening without end, fed on by universal fraternity without a word of negation and mutual conflict.",Atharvaveda,3.0,8,3,Tulsi Ram,Rashtra Unity,,2.3.8.3 "O people of the world, bound in mutual love and common ambition, stay here only close by the centre of this universal yajna, go not far away, and may the lord protector, energiser and promoter sustainer lead you on the common drive. And may all Vishvedevas, divinities of nature and brilliancies of humanity, be one and favourable with you for the fulfillment of this common aim of progress and enlightenment.",Atharvaveda,3.0,8,4,Tulsi Ram,Rashtra Unity,,2.3.8.4 "O people of the world, we honour your minds in unison, we salute your discipline and commitments in unison, and we value and adore your thoughts and resolves bound in unity. And as regards those that still stay out and stand apart from your ideals, we persuade and bring them too to be with you together.",Atharvaveda,3.0,8,5,Tulsi Ram,Rashtra Unity,,2.3.8.5 "I hold your minds together with mine. Come with your thoughts, ideas and values together with my thoughts, ideas and values. I win your hearts together bound in love with me. Moving thus together, join me, and move on together on the common path for a common goal.",Atharvaveda,3.0,8,6,Tulsi Ram,Rashtra Unity,,2.3.8.6 "Of the strong as well as of the weak, the heavenly lord is father, the earth is mother. (All are children of divinity.) Deal with them as they deserve. As the holy one’s did and do, so do you too after them. Ward off the evil ones.",Atharvaveda,3.0,9,1,Tulsi Ram,Preventing Trouble,,2.3.9.1 "Men free from violence, jealousy and indifference hold the world together against the bullies. The same is done by thinking men. I break down the trouble maker as the castrator emasculates the bull.",Atharvaveda,3.0,9,2,Tulsi Ram,Preventing Trouble,,2.3.9.2 "Let intelligent people joined together for positive purposes, bind vociferous force into strong bonds to restrict their movement, then castrate their pride and procreativity, and then channelise their energy for positive purposes.",Atharvaveda,3.0,9,3,Tulsi Ram,Preventing Trouble,,2.3.9.3 "O leaders of fame and intelligence joined together for positive purposes against vociferous strength of the brutes, by that very strength of the divine giver of energy with which you act positively as light givers, be controllers of the trouble makers, keeping them down as the wise keep down the mischief of the doggish and bind the evil of the fiendish.",Atharvaveda,3.0,9,4,Tulsi Ram,Preventing Trouble,,2.3.9.4 "For reasons of your negativity, I shall bind you to wean you away. For that very reason I shall break down your vociferous force. And then, like fast chariot horses, you will move ahead on the right path by words of admonishment and reach your goal.",Atharvaveda,3.0,9,5,Tulsi Ram,Preventing Trouble,,2.3.9.5 "Hundreds are the disorders prevalent on the earth. For their prevention and counteraction you are raised to the high position in advance as antidote of the purest quality and transparence against evil, disorder and disease.",Atharvaveda,3.0,9,6,Tulsi Ram,Preventing Trouble,,2.3.9.6 "This sukta is a celebration with yajna at a new dawn. The night is over, a new dawn is come. The new dawn can be interpreted as the dawn of a new creation, dawn of the cosmos, as the dawn of a new year or the dawn of a new phase of history or a new phase in a person’s life. It is a highly symbolic sukta. The words ‘ratri’ and ‘ekashtaka’ stand for Prakrti. ‘Ashtaka’ is a three day celebration on the 7th, 8th and 9th day after the full moon in the month of Magha which could be a practice after this sukta, but there is no such indication in the sukta. What is important is the yajnic celebration and prayers for prosperity, progress and progeny in the new phase of time. There arises the new dawn, light of primal Shakti of the Divine, like the mother cow abundant in the milk of life for us in the Law Divine. May she, with milk overflowing bless us with higher and higher prosperity and joy year after year.",Atharvaveda,3.0,10,1,Tulsi Ram,Kalayajna for Growth and Prosperity,,2.3.10.1 "May the Ratri, abundant and generous Prakrti, and Dhenu, mother cow creative of existence, which is come up at the new dawn, whom the Devas celebrate with enthusiastic response, and which is the creative and sustaining partner Shakti of the Lord of Time through cosmic dynamics of the Law, be good and auspicious to us in the new age.",Atharvaveda,3.0,10,2,Tulsi Ram,Kalayajna for Growth and Prosperity,,2.3.10.2 "Ratri, generous motherly giver, is the creative symbol of the Lord of existence, and tangible metaphor of Time through mutability whom we worship, honour and celebrate. We pray, may the mother create and bless us with progeny with full age, good health, wealth, honour and excellence and ever increasing prosperity.",Atharvaveda,3.0,10,3,Tulsi Ram,Kalayajna for Growth and Prosperity,,2.3.10.3 "This is that primal Shakti which has arisen and shines, and which pervades and reflects in all these other forms and phases of existence. There are the greatest greats within the Space-time dimensions of it which she, the newly risen creative consort of the Lord of Time and existence has evolved and won in form.",Atharvaveda,3.0,10,4,Tulsi Ram,Kalayajna for Growth and Prosperity,,2.3.10.4 "Gravanas, dedicated soma makers who grind and distil the herbal essences, meditative missionaries of the vision of existence who penetrate into the depths of nature have raised their voice of joyous success, having created the holy yajnic materials for the new year’s homage to the Divine from the beauties and riches of the world of existence. O Ekashtake, sole mistress of divinity, pray bless us with noble progeny and brave heroes. May we be masters of versatile wealth, honour and excellence in the new age.",Atharvaveda,3.0,10,5,Tulsi Ram,Kalayajna for Growth and Prosperity,,2.3.10.5 "O sagely scholar of things in existence, watch, discover and then seize the successive stages of the constant evolution of divine nature in progress which is replete with the joyous beauty and grace of divinity. Study those who are organised in village and city, who are visionaries of natural knowledge and beyond, and what are the various phenomenal forms of existence. Watch the mutual relationship of these at peace in harmony, so that the peace and harmony may also exist between these of the environment and ourselves, within ourselves too.",Atharvaveda,3.0,10,6,Tulsi Ram,Kalayajna for Growth and Prosperity,,2.3.10.6 "Bless us, O Mother Nature, divine giver, with health, nourishment and increasing prosperity. May we ever abide and enjoy the favour and good will of the devas, generous powers of divinity and nobilities of humanity. O dispeller of darkness and misfortune, mother perfect and abundant, come from far and near, come ever more abundant with perfection again and again. Joining and enjoying all our yajnas of creative action with surrender in homage, bring us abundance of food, energy, knowledge and enlightenment.",Atharvaveda,3.0,10,7,Tulsi Ram,Kalayajna for Growth and Prosperity,,2.3.10.7 "O Ekashtake, sole mother of existence, pray create and bring us, for all, noble progeny with good health and full age, bless us with wealth, honour and excellence in harmony with the environment. And then, through you, may come into our vision and experience your lord and master, the Only God of Time-Space continuum who pervades and superintends your constancy through mutability: Satyam and Rtam both.",Atharvaveda,3.0,10,8,Tulsi Ram,Kalayajna for Growth and Prosperity,,2.3.10.8 "I serve and replenish the seasons with yajna, I serve the powers that control the seasons such as sun and moon, earth and air, I serve the cycle of the seasons and the course of the years. I serve the years in full, years in cycle, months, and I serve the controlling factors of things in existence.",Atharvaveda,3.0,10,9,Tulsi Ram,Kalayajna for Growth and Prosperity,,2.3.10.9 "O Nature, I live in harmony with you and offer yajna for the seasons, cycle of the seasons, months, and years. I offer yajna in the service of the lord controller of the world, the supreme lord creator, for the lord giver of promotion and progress and the lord controller of all things in existence.",Atharvaveda,3.0,10,10,Tulsi Ram,Kalayajna for Growth and Prosperity,,2.3.10.10 "With Nature, earth and the cow in sonance with us, with ghrta held in hand in plenty, with yajna of homage and reverence, we serve the divinities in love and faith. Let us, thus, free from greed and selfishness, with plenty of lands, cows and light of culture, come home and there abide in peace and joy.",Atharvaveda,3.0,10,11,Tulsi Ram,Kalayajna for Growth and Prosperity,,2.3.10.11 "Ekashtaka, sole Prakrti, undergoing the hard discipline of the divine law of Rtam, bears the great spirit, cosmic and individual, in her womb and gives birth to the cosmic and the individual human purusha, Indra and indra. Thereby the divine deva powers fight out the enemies, negativities, and thus by divine and individual Indra become destroyers of evil and shine as masters of power and potential.",Atharvaveda,3.0,10,12,Tulsi Ram,Kalayajna for Growth and Prosperity,,2.3.10.12 "O mother of Indra, Divine Spirit, mother of soma, human spirit, you are the daughter of Prajapati, lord father and controller of universal creation. Pray fulfill our cherished desire. Pray accept our homage of thanks and gratitude in yajna.",Atharvaveda,3.0,10,13,Tulsi Ram,Kalayajna for Growth and Prosperity,,2.3.10.13 "O man, for a full and comfortable life, I immunize and save you from disease in general, yet unsuffered, and from tubercular and cancerous disease in particular with the fumes and fragrances of the holy oblations into the yajna fire, and if seizure, swoon or fainting fits take one on, then Indra and Agni, electric and warming treatment or sunlight and air may release him from that ailment. (The treatment is for prevention and cure both). Cf. Rg 10, 161,1",Atharvaveda,3.0,11,1,Tulsi Ram,Long Life and Yakshma Cure,,2.3.11.1 "If the patient is extremely debilitated, sunk beyond hope, almost gone to the brink of death, I touch and retrieve him from the depth of despair to live his full hundred years of life. (The word ‘asparsham’ suggests the efficacy of touch therapy.)",Atharvaveda,3.0,11,2,Tulsi Ram,Long Life and Yakshma Cure,,2.3.11.2 "With medicines, tonics and herbs of a thousandfold efficacy of light power, a hundred-fold vitality of havi capable of sustaining a hundred year span of life, I have brought this patient back to life as Indra, lord giver of life, takes him across all maladies and evils of the world to a full life of hundred years.",Atharvaveda,3.0,11,3,Tulsi Ram,Long Life and Yakshma Cure,,2.3.11.3 "Live a hundred years, O patient, rising, growing, and advancing through autumn, winter and spring seasons. May Indra, divine spirit of power and glory of energy, Agni leading light and fire of life, Savita, divine spirit of regeneration, sustenance and inspiration, and Brhaspati, lord of Infinity and spirit of expansion, bless you to live a full hundred years span of life with hundredfold joy of fulfilment. Thanks, O Lord of life, I have brought him back to good health with the light, fire and fragrances of havi capable of giving a hundredfold vitality of life.",Atharvaveda,3.0,11,4,Tulsi Ram,Long Life and Yakshma Cure,,2.3.11.4 "Let prana and apana vital energies enter forward like two virile bulls entering their stall. Let others, causes of ill health, disease and death, get away, which aliens, they say, are hundreds.",Atharvaveda,3.0,11,5,Tulsi Ram,Long Life and Yakshma Cure,,2.3.11.5 "Let prana and apana stay strong here. They must not go away from this youth. Let them sustain and strengthen his parts of the body system and, further, conduct him to live his full age of good health till fulfilment.",Atharvaveda,3.0,11,6,Tulsi Ram,Long Life and Yakshma Cure,,2.3.11.6 "I assign you to full age till completion. I energise you to live unto full old age. Let time and age bring you all that is good for well being. Let others, causes of ill health, disease and death, aliens all, get away. They are hundreds, they say.",Atharvaveda,3.0,11,7,Tulsi Ram,Long Life and Yakshma Cure,,2.3.11.7 "O man bound by age like a virile bull tied by rope, whom death seizes as soon as bom, with beautiful snares of the world and holy bonds of nature’s laws of Dharma, may Brhaspati, lord of Infinity beyond death, release and liberate you from these bonds of life and death with the hands of Truth and Dharma.",Atharvaveda,3.0,11,8,Tulsi Ram,Long Life and Yakshma Cure,,2.3.11.8 "Here itself I build the house, here it may stand firm, safe in peace, abundant in the beauty and bliss of light and air. Here, O blessed home, we may live together with noble children, all good and brave, unhurt and unassailed by any misfortune.",Atharvaveda,3.0,12,1,Tulsi Ram,Architecture,,2.3.12.1 "Here itself, O noble house, stand firm, unshaken, full of horses, cows, and the truth and honesty of the inmates. Stay abundant in food and energy, milk and ghrta, and the supply of water. Rise and shine, giving us great joy and good fortune.",Atharvaveda,3.0,12,2,Tulsi Ram,Architecture,,2.3.12.2 "Sweet home, stand firm and strong, spacious with large roof and terrace, full of boundless joy, unsullied store of food and calves frolicking around, and let vibrant cows rush back home in the evening.",Atharvaveda,3.0,12,3,Tulsi Ram,Architecture,,2.3.12.3 "Let Savita, specialist of sun light, Vayu, specialist of air and circulation, winds and wind directions, Indra, specialist of energy and electricity, and Brhaspati, specialist of light and space, each one knowing his subject and specialisation, design and build this house. Let the maruts, vibrant engineers, sprinkle it with ghrta and water. And let the ruler and the lord of prosperity, Bhaga, expand our farming, storage and distribution.",Atharvaveda,3.0,12,4,Tulsi Ram,Architecture,,2.3.12.4 "Protector of honour and social culture, comfortable shelter, clothed in beauty, shining with soothing light, you stand prominent, designed, built and decorated by brilliant builder artists with gifts of divine nature. Nestled in lawns and greenery, looking cheerful and inspiring, be good and give us plenty of health, wealth and honour with noble and brave progeny.",Atharvaveda,3.0,12,5,Tulsi Ram,Architecture,,2.3.12.5 "O Vansha, centre pillar of the house, flag pole of the family, family of the ancestral line, by virtue of the truth and law of Divinity, rise on the firm foundation, shining bright and blazing with honour and lustre, ward off and uproot all enemies and negativities. Let the inmates of the quarters of the house never suffer any hurt or injury. O sweet home, we pray we may live a full hundred years, all blest with noble progeny.",Atharvaveda,3.0,12,6,Tulsi Ram,Architecture,,2.3.12.6 "May children, teenagers and youth come to this house with others in friendly company of the world. May potfuls of milk, honey and ghrta flow in and over in this house. May jars of curds and potfuls of butter come to this house in abundance.",Atharvaveda,3.0,12,7,Tulsi Ram,Architecture,,2.3.12.7 "O lady of the house, fill this pot, keep it full and flowing, let the stream of ghrta full of the nectar sweets of hospitality be ever flowing. Keep this house full and treat all inmates and guests of the house with nectar sweet hospitality. It is the noble acts of piety, service and hospitality which protect and promote this house.",Atharvaveda,3.0,12,8,Tulsi Ram,Architecture,,2.3.12.8 "I bring these potfuls of water free from pollution and contagion, they cure and destroy consumptive and cancerous diseases, and I come home to my quarters and sit happy at peace with the immortal fire of yajna in company with the divines.",Atharvaveda,3.0,12,9,Tulsi Ram,Architecture,,2.3.12.9 "O waters which, on the break of the cloud, flow on together, roaring, roaring, for which reason you have the names ‘nadyah’, i.e., those that flow, roaring. For that very reason, your names are ‘Sindhavah’, i.e., those that flow as floods. (‘Nadyah’ and Sindhavah are plural forms of ‘nadi’ and ‘sindhu’. Every stream is nadi and every river is sindhu. Hence the river Indus also is called Sindha or Sindhu which now is a particular name through the historical process of particularisation. But in the Veda, Sindhu is a general name for any river, the reason being that it is the name of water flowing in flood anywhere.)",Atharvaveda,3.0,13,1,Tulsi Ram,Water,,2.3.13.1 "Activated by Varuna, the sun, in the region of light, you move fast together, then Indra, electric energy in the middle regions, receives and joins you for catalysis, and thereby catalysed, you become ‘apah’, i.e., waters received and pervaded by electricity. Therefore you are ‘apah’, received, pervaded and worth receiving.",Atharvaveda,3.0,13,2,Tulsi Ram,Water,,2.3.13.2 "Flowing downwards according to your nature, character and innate desire, Indra, electric energy in the firmament and the human soul on earth, received you for the welfare of life. Thus received as opted for by choice, your name is Vari, i.e., selected, elected and accepted with preference of one’s own choice.",Atharvaveda,3.0,13,3,Tulsi Ram,Water,,2.3.13.3 "O waters, rushing according to your own will downwards, only one divine power stands high over you, and that is the sun. Hence you evaporate and rise. Hence your name is ‘udaka’, that which goes upward as vapours.",Atharvaveda,3.0,13,4,Tulsi Ram,Water,,2.3.13.4 "Waters are good and auspicious, they are ghrta, givers of splendour. They bear Agni and Soma, heat and cold, oxygen and hydrogen, positive and negative electric currents. May the inspiring spirit of these honeyed waters come to me auspiciously and bless me with pranic energy and splendid aura of personality.",Atharvaveda,3.0,13,5,Tulsi Ram,Water,,2.3.13.5 "I see through the waters. I hear through them. Their sound comes to me. Voice goes through them. O waters of golden beauty, born of fire, air and akasha, when I drink your sweets to my pleasure and satisfaction, I feel I have had a feast of nectar.",Atharvaveda,3.0,13,6,Tulsi Ram,Water,,2.3.13.6 "O waters of life worth attaining, this life flow is but your essence at heart. O streams of the life of truth and law incarnate, this life is but your child. O power and energies of life on the flow, come here to me in such a manner that I may receive into me the fluid essence of life, ultimately, the life that is yours.",Atharvaveda,3.0,13,7,Tulsi Ram,Water,,2.3.13.7 "O cows, we keep you well with a comfortable stall, in good environment with good food and with good methods of development. Whatever best we can provide in the day, with that we look after you.",Atharvaveda,3.0,14,1,Tulsi Ram,Cows and Cow Development,,2.3.14.1 "Let Aryama, the sun, help you grow. Let natural nourishment help you grow. Let Brhaspati, the vast space, help you grow. Let Indra and Dhananjaya, natural energy and prana energy help you grow. Bring to me and let me grow with the wealth of nature and gifts of the cow.",Atharvaveda,3.0,14,2,Tulsi Ram,Cows and Cow Development,,2.3.14.2 "Let the cows come and move around in this stall and on the meadows, free from disease, free from fear, bearing honey sweet of milk, most delicious, eating well and giving plenty of natural manure for crops.",Atharvaveda,3.0,14,3,Tulsi Ram,Cows and Cow Development,,2.3.14.3 "Let the cows here in the stall grow and develop like lotus stalks, let them breed here itself, and let me too have full knowledge about them, their growth and development.",Atharvaveda,3.0,14,4,Tulsi Ram,Cows and Cow Development,,2.3.14.4 "Let this stall be good for you. Grow here like honey bees. And breed here itself. With me myself like a head of family, we develop the cow wealth of the nation.",Atharvaveda,3.0,14,5,Tulsi Ram,Cows and Cow Development,,2.3.14.5 "Let the cows love me and live with me, their master, protector and promoter. Let this stall, goshala, be good and auspicious for their growth and development. Abundantly growing and developing in number by wealth of milk, health and breed, living and growing with joy and prosperity, as the cows are, let us all, living beings, be close to the cows and improve their breed and quality.",Atharvaveda,3.0,14,6,Tulsi Ram,Cows and Cow Development,,2.3.14.6 "I stir up and exhort Indra, master spirit and centre pin of the business world, that he may come forward to us and be our leader and pioneer, giving incentive to the dullard, shaking up the niggardly non-giver, correcting the misappropriator and punishing the cruel grabber of other’s share of wealth in the process of business. Ruling, controlling and organising, he should indeed be the giver and provider, not the grabber of wealth, for us.",Atharvaveda,3.0,15,1,Tulsi Ram,Business and Finance,,2.3.15.1 "Many are the paths worthy of noble businessmen, Devayana they are, open and actively busy between the earth and sky over land and sea and air. Let these be available for me to follow, which would bring for me enough milk and ghrta for a comfortable living so that with trade and commerce, buying and selling, I can get the wealth I need and wish to have.",Atharvaveda,3.0,15,2,Tulsi Ram,Business and Finance,,2.3.15.2 "O leading light of life, divine Agni, with the desire for correct and creative business to my utmost power and passion for success with a hundred possibilities, I offer holy materials with ghrta into the lighted fire, controlling this divine intelligence of mine and worshipping Divinity with hymns of the Veda.",Atharvaveda,3.0,15,3,Tulsi Ram,Business and Finance,,2.3.15.3 "Pray bear with us, Agni, leading light of the business world, forgive us this our leap forward whereby we have come so far on the way. May our sale, purchase, resale and repurchase and our exchange of goods and money be auspicious and mutually very profitable. May both the partners accept and welcome this business proposition, and let our business grow higher and ever more propitious.",Atharvaveda,3.0,15,4,Tulsi Ram,Business and Finance,,2.3.15.4 "Agni, leading light of the world of business, may the capital money I invest with which I carry on the business, and the money in circulation by which I wish and plan to earn more, O Devas, enlightened people, may that grow and increase. Let it not decrease. Agni, by virtue of our investment and the yajnic service we offer, pray ward off the deceitful players and destroyers of mutual gain.",Atharvaveda,3.0,15,5,Tulsi Ram,Business and Finance,,2.3.15.5 "O Devas, enlightened enterprising spirits of society, the money that I invest to carry on my business, wishing and planning to earn more by investment, may, I pray, increase, and may the business grow. And in that business, investment and money circulation, may Indra, the ruling power and self-confidence, Prajapati, presiding powers of nation’s growth, Savita, men of creative spirit with inspiring enthusiasm, Soma, men of peace who care for national happiness, and Agni, leading lights of the world of business, science of growth and lovers of culture and enlightenment, may all provide me with enlightened interest in business and the creative growth of economy for all round development of human society.",Atharvaveda,3.0,15,6,Tulsi Ram,Business and Finance,,2.3.15.6 "O hota, performer and organiser of the human nation’s economic yajna, O Vaishvanara, universal spirit of life and light vibrating and shining at the heart of every human being, we admire, adore and exalt you with salutations and offer of the best we have for the common good. O Lord, spirit of yajnic economy and spirit of universal growth, pray keep awake and be inspiring among our people, in our soul at heart, in the mind and senses, in our cows, keep vibrating in our pranic energies. Never let our universal awareness and individual and social enthusiasm wane away and subside into sleep.",Atharvaveda,3.0,15,7,Tulsi Ram,Business and Finance,,2.3.15.7 "O Jataveda, lord of universal wealth ever awake in every one, inspire us that we may create, bear and bring something as our share to your yajnic house as to the omnipresent harbinger of everything for us so that, O light of the world, Agni, as members of your universal family living under the same one roof, enjoying and rejoicing with food, energy, health and prosperity, we may never come to any harm in our life, individually and socially as one community, and never hurt anybody else.",Atharvaveda,3.0,15,8,Tulsi Ram,Business and Finance,,2.3.15.8 "Early morning we invoke Agni, lord of light, light the holy fire, and pray for the light of life. Early morning we invoke Indra and pray for honour and power. Early morning we invoke Mitra and Varuna and pray for the energy of prana and udana. Early morning we invoke Bhaga and pray for strength, prosperity and life’s glory. We invoke Pusha and pray for health and nourishment. We invoke Brahmanaspati, lord omni¬ scient and infinite, and pray for knowledge and vision of divine grandeur. Early morning we invoke Soma and pray for peace and joy. Early morning we invoke Rudra and pray for love, justice and spiritual courage.",Atharvaveda,3.0,16,1,Tulsi Ram,Morning Prayer,,2.3.16.1 "Early morning we invoke Bhaga, the glory of life, and pray for honour and prosperity, Bhaga, all victorious, lustrous child of Infinity, sustainer of the cosmic system which everybody whether poor and helpless, or fast and impetuous, or a ruling king, loves and honours and of which the Lord of Life says: Honour Bhaga, acquire power and glory won by effort and action and enjoy life.",Atharvaveda,3.0,16,2,Tulsi Ram,Morning Prayer,,2.3.16.2 "Lord of glory, lord of inspiration for advancement, lord of truth and beneficence, lord of light and knowledge, blest us as you have with intelligence, we pray, save this intelligence of ours from sin and lead us to the vision of divinity. Lord of power and prosperity, help us grow with cows and horses, let us advance with manpower, bless us with men of vision and leaders of quality.",Atharvaveda,3.0,16,3,Tulsi Ram,Morning Prayer,,2.3.16.3 "Maghavan, magnanimous lord of honour and prosperity, we pray, we may be prosperous at the present time, and we may be prosperous at the rise of the sun. Let us prosper at the middle of the day, and let us be prosperous in the evening. Let us always abide in the good will and guidance of the noble saints and sages and brilliant leaders of light and wisdom.",Atharvaveda,3.0,16,4,Tulsi Ram,Morning Prayer,,2.3.16.4 "The Lord of Glory alone is the lord of glory and munificence. May he alone be our Deva, lord of light and generous giver. By his grace alone can we be great and prosperous. O Lord so glorious, I invoke and worship you with prayer as do all all-ways worship and pray. O Lord of glory, be our guide, leader and promoter here and now.",Atharvaveda,3.0,16,5,Tulsi Ram,Morning Prayer,,2.3.16.5 "The lights of the dawn, inspired and inspiring to silence and prayer, advancing like the sun’s golden chariot for the performance of yajnic acts of love and creation, may, we pray, bring us the most modern treasures of honour and prosperity just like fastest horses flying chariot-loads of a hero’s trophies of victory.",Atharvaveda,3.0,16,6,Tulsi Ram,Morning Prayer,,2.3.16.6 "The holy dawns replete with vapours, blest with sun beams, pregnant with energy and abundant and generous with bliss may, we pray, sanctify our home and, bringing showers of ghrta and water, may fill our life with all round prosperity. And may you all, brilliant powers of nature and humanity rising like the dawn, protect and promote us with good fortune for all time.",Atharvaveda,3.0,16,7,Tulsi Ram,Morning Prayer,,2.3.16.7 Men of vision and creativity use the plough and the yoke. Men of constancy among the brilliant and generous separately as well as together expand the beauty and graces of life devoutly thus for peace and well being.,Atharvaveda,3.0,17,1,Tulsi Ram,Farming,,2.3.17.1 "Work with the plough and yoke the bullocks. Expand and develop agriculture and its methods, tools and knowledge. Prepare the soil and sow the seed. O brilliant and prosperous farmers, when the grain is ripe for harvesting, reap and bring the harvest home.",Atharvaveda,3.0,17,2,Tulsi Ram,Farming,,2.3.17.2 "The plough, fitted with share, symbol of peace and joy, a tool of soma, plenty, prosperity and happiness, drawn by bullocks strong enough to draw a chariot and held firmly by the hilt, turns up the crust of the productive earth to make it ready for sowing.",Atharvaveda,3.0,17,3,Tulsi Ram,Farming,,2.3.17.3 "Let Indra, the farmer, take over and look after the furrow with seed. Let the sun shine over the seed and protect and promote the growth. Let Pusha, fertility of nature, feed, energise and promote the crop. And let the earth mother, full of the milk of life, produce more and more of pure foods year by year for us.",Atharvaveda,3.0,17,4,Tulsi Ram,Farming,,2.3.17.4 Let the ploughmen plough the land happily for our peace and nourishment. Let the farmers work with oxen and horses happily for peace. May the sun and air with the oblations of rich materials offered by us in yajna bless the herbs and plants with delicious fruit and nourishing grain.,Atharvaveda,3.0,17,5,Tulsi Ram,Farming,,2.3.17.5 "Let the oxen and horses draw the plough and carry the burdens happily for growth and prosperity. Let the men work happily. Let the plough furrow the field neatly, let the bonds be tied neatly, and let the goad be raised well and kindly for growth and prosperity.",Atharvaveda,3.0,17,6,Tulsi Ram,Farming,,2.3.17.6 "O sun and wind, farmers and helpers, listen to me: the water which you create in the regions of light and the firmament and move in the light of knowledge, bring that down to irrigate this holy land of the fields.",Atharvaveda,3.0,17,7,Tulsi Ram,Farming,,2.3.17.7 "O charming furrow, be straight and deeply well drawn, promising and productive. We love and celebrate you so that you may be good to us, bring us good fortune and bring us the best fruit of our labour and endevour.",Atharvaveda,3.0,17,8,Tulsi Ram,Farming,,2.3.17.8 "Let the furrow in the field made by the plough share and levelled and refined by the leveller, accepted and approved by all noble and generous people, and vitalised by wind and rain, be enriched with the wealth of food, energy, milk and ghrta and bring us plenty of delicious nourishment.",Atharvaveda,3.0,17,9,Tulsi Ram,Farming,,2.3.17.9 "The theme of this hymn on the surface seems to be getting rid of a co-wife or a mistress, for which the speaker takes recourse to either a magic spell or a magical herb. But this does not do justice to the deeper meaning of the hymn. The theme is integration, and still better, the reimtegration of a divided, disintegrated, distracted, addicted, schizophrenic personality. The cure of split personality can be both herbal and psychological. The word ‘upanishat’, ‘upadha’ helps us to read the hymn in this direction of practical yoga in which sanative herbs, mental concentration and spiritual faith, all play an important role. I dig out this luxuriant and most powerful herb by which one can annul a rival fascination and recover a single, united mind and personality with one all- absorbing love and interest.",Atharvaveda,3.0,18,1,Tulsi Ram,Vanaspati,,2.3.18.1 "O sanative herb, growing with luxuriant leaves and branches, nobly effective, divinely energised, giver of peace, patience and courageous inner vitality, transform me to concentrate on my single and only love and interest. Throw out my rival fascination. Let me be with my own essential master spirit.",Atharvaveda,3.0,18,2,Tulsi Ram,Vanaspati,,2.3.18.2 "I do not even entertain your name, O vile fascination. Nor do you feel interested in this master spirit of mine. We throw this remote and far off fascination at the farthest.",Atharvaveda,3.0,18,3,Tulsi Ram,Vanaspati,,2.3.18.3 "O sanative herb of soma nature, you are higher than the rival, more efficacious than the distraction. I also am higher than the fasciantion, greater than all others who are superior, generally speaking. May that which is my rival be lower than the lowest infatuations.",Atharvaveda,3.0,18,4,Tulsi Ram,Vanaspati,,2.3.18.4 "I am patient, challenging and victorious. You too are unassailable Soma. You and I, both challenging and victorious, shall subdue the rival.",Atharvaveda,3.0,18,5,Tulsi Ram,Vanaspati,,2.3.18.5 "O Soma spirit of the herb, I love you at heart and hold on to you in faith, patient and victorious as you are. I hold on to you with a determined mind. May your spirit radiate and come to me like the mother cow hastening to her calf, and water rushing straight to the lake.",Atharvaveda,3.0,18,6,Tulsi Ram,Vanaspati,,2.3.18.6 "Crystal sharp and powerful is this, my song of Divinity, immaculate potent my strength and valour, inviolable and imperishable be the Kshatra, refined and glorified, of which I am the celebrant high priest whose ambition is victory of the Rashtra, the social order.",Atharvaveda,3.0,19,1,Tulsi Ram,Strong Rashtra,,2.3.19.1 "I strengthen, refine, energise and integrate the Rashtra and the lustre, valour and power of these brave heroes, and with this kind of inputs I break the arms and forces of the enemies.",Atharvaveda,3.0,19,2,Tulsi Ram,Strong Rashtra,,2.3.19.2 "Down may those fall and stay below who challenge our brave and majestic ruler. With universal knowledge of the Veda and advice of the wise I deplete the unfriendly of their strength and power, and I raise those who are ours and support our universal vision.",Atharvaveda,3.0,19,3,Tulsi Ram,Strong Rashtra,,2.3.19.3 "Sharper are they than the axe’s edge, hotter than blazing fire, and deadlier than thunder of the cloud, whose high priest I am.",Atharvaveda,3.0,19,4,Tulsi Ram,Strong Rashtra,,2.3.19.4 "I sharpen and sophisticate their arms and armaments, I raise and advance the Rashtra of the brave. May the Rashtra of these heroes be undecaying and imperishable, and victorious, and may the divinities of the world protect and promote the unity of their mind and resolve.",Atharvaveda,3.0,19,5,Tulsi Ram,Strong Rashtra,,2.3.19.5 "O lord of glory, let the warlike mind and morale of the fighting forces be high, let the victory roar of the conquering heroes rise and rumble in space, let the flag bearers’ shouts of joy rise high in every part of the land, and let the brilliant blazing leaders march forward with their stormy forces under command of Indra, the supreme commander.",Atharvaveda,3.0,19,6,Tulsi Ram,Strong Rashtra,,2.3.19.6 "O brave leaders, march forward, win the battles, let your arms be blazing invincible. O warriors of blazing arms, ferocious weapons and sharp unfailing arrows and deadly missiles, destroy the feeble, demoralised, ill-equipped enemy.",Atharvaveda,3.0,19,7,Tulsi Ram,Strong Rashtra,,2.3.19.7 "O volley of arrows and missiles shot and charged, sharpened and calibrated with the highest knowledge and expertise, go far and fall upon the targets. Conquer the foes, go fast forward, take the best ones of the enemy one by one, let none of them be spared.",Atharvaveda,3.0,19,8,Tulsi Ram,Strong Rashtra,,2.3.19.8 "Hey Agni, O man, this home, this world of Prakrti, this teacher’s home, this vedi, is your origin, your place of birth according to the time and season of growth and development. Born of here and as you grow, you shine. Knowing the place of origin and the stage of growth, you rise and advance and thus create and increase the wealth of life for us.",Atharvaveda,3.0,20,1,Tulsi Ram,Man’s Self-development,,2.3.20.1 "Agni, lord omniscient, O brilliant teacher, O enlightened man, speak to us well and straight, be kind at heart with us. O lord and leader of the people, give us the wealth of life, light of the spirit, you are the giver of wealth, light and life.",Atharvaveda,3.0,20,2,Tulsi Ram,Man’s Self-development,,2.3.20.2 "May Aryama, lord controller of the stars and planets, man of justice and rectitude, leader of men, Bhaga, lord of glory and prosperity, Brhaspati, lord of infinite space and man of divine knowledge, Devi, divine lights of nature, mother teacher and speaker of the natural language of pure truth and laws of life, bless me with the real wealth of life.",Atharvaveda,3.0,20,3,Tulsi Ram,Man’s Self-development,,2.3.20.3 "With honest and earnest voice of the heart, we invoke, adore and pray to Soma, lord of peace and joy, Raja, refulgent ruler of the world, Agni, light and fire of life, Aditya, self-refulgent sun, Vishnu, all pervasive spirit of cosmic sustenance, Surya, refulgent sustainer of earth and life on earth, Brahmana, speaker of the Vedic lore, and Brhaspati, lord of the expansive universe and Infinity. We invoke them for protection and advancement.",Atharvaveda,3.0,20,4,Tulsi Ram,Man’s Self-development,,2.3.20.4 "Hey Agni, lord self-refulgent, O enlightened and radiant spirit of knowledge, with flames of yajna fire, reflections of light and through kind and brilliant teachers inspire, energise and increase our knowledge of the spirit, our yajnic social order and our spirit of piety, unity and charity. O lord refulgent, kind and generous, bless us with wealth and inspire us with the spirit of charity and magnanimity.",Atharvaveda,3.0,20,5,Tulsi Ram,Man’s Self-development,,2.3.20.5 "Here in our life at our time of growth and development, we invoke, adore and worship Indra and Vayu, givers of power and life’s vibrancy. They are both generous, charitable and hospitable. We adore them as our ideal benefactors so that all our people be united in form and mind and feel inspired with the spirit of yajna and charity as a nation.",Atharvaveda,3.0,20,6,Tulsi Ram,Man’s Self-development,,2.3.20.6 "O Agni, lord self-refulgent, inspire Aryama, powers of justice, rectitude and leadership, Brhaspati, scholars and teachers of divine knowledge about life and the world, Indra, lord ruler and controller of the nation’s powers, inspire and energise them to be moving in the direction of charity and liberality. Also inspire and energise Vata, air and pranic energy, Vishnu, the nation’s spirit of yajna, joint creativity and united action, Sarasvati, spirit of knowledge, education and enlightened motherly women, Savita, spirit of inspired productivity and enlightenment, and Vajin, those who produce and control food and other powers of society so that the nation may be one, united, powerful and generous.",Atharvaveda,3.0,20,7,Tulsi Ram,Man’s Self-development,,2.3.20.7 "Let us be united together for the development of knowledge and the production of food, energy and power. Indeed all these worlds of existence are one and united within the same ultimate cosmic order. May the same refulgent and generous power convert even the ungiving selfish to giving generosity. And O Lord, give us the wealth which comprises total heroism and magnanimity of the human nation.",Atharvaveda,3.0,20,8,Tulsi Ram,Man’s Self-development,,2.3.20.8 "May all the directions of space and all five orders of society bless me with food and strength for body, mind and soul, may all wide earths, stars and planets bless me, so that I may obtain all kinds of thought, ideas and spirit of divinity with my heart and mind in unison with the human community.",Atharvaveda,3.0,20,9,Tulsi Ram,Man’s Self-development,,2.3.20.9 "Let me speak the cultured language of knowledge and divine awareness. O Lord of light, raise me with the light and lustre of life. May Vayu, divine vibrancy of life protect me all round and stop me from going astray. May Tvashta, divine spirit of refinement, bear and bring me all round nourishment for body, mind and soul.",Atharvaveda,3.0,20,10,Tulsi Ram,Man’s Self-development,,2.3.20.10 "In honour and service to those fires, forms of divine energy, which are in the waters, in the cloud, in the human being, in the rocks, and which have entered into herbs and trees and inspire them to play their role in life, to these fires is this oblation offered in homage for peace.",Atharvaveda,3.0,21,1,Tulsi Ram,"Divine Energy, Kama Fire and Peace",,2.3.21.1 "The fire that is in the soma herb, that which has entered into the cows, in the birds and in the animals of the wild forest, that which coexists with the soul of humans and the quadrupeds, to all those fires, let this oblation be offered in homage for peace.",Atharvaveda,3.0,21,2,Tulsi Ram,"Divine Energy, Kama Fire and Peace",,2.3.21.2 "That fire of life which vibrates with the soul and powers its body chariot, universal with humanity, and inspires as well as burns all with the passion to live, that fire of passion and enthusiasm which I love and live in the battles of life, to all those fires let this oblation be offered in homage for peace.",Atharvaveda,3.0,21,3,Tulsi Ram,"Divine Energy, Kama Fire and Peace",,2.3.21.3 "That fire divine which consumes the world of existence, which they call ‘Kama’, the passion of love for life, which they say is the giver as well as the receiver, constant, invariable, mighty, universal and overpowering, indomitable, to all these fires, this oblation is offered in homage for peace.",Atharvaveda,3.0,21,4,Tulsi Ram,"Divine Energy, Kama Fire and Peace",,2.3.21.4 "You, whom all thirteen regions of the universe and all five communities of the world realise and recognise as main conductor of the yajna of life, to all these fiery forms of yours, lustrous, honourable, truthful and holy, this oblation in homage for peace.",Atharvaveda,3.0,21,5,Tulsi Ram,"Divine Energy, Kama Fire and Peace",,2.3.21.5 "To the fire forms of the self-expressive energy of the burden - bearer of the universe as well as passionate forms of the food of life, to the fire forms of the graces of life, to the fires which bear and bring the peace, pleasure and ecstasy of life, to the fire forms of the omniscient lord creator, to the highest fire forms of the self-expression of the universal spirit of humanity, to all these fire forms of divine creative energy, this oblation in homage!",Atharvaveda,3.0,21,6,Tulsi Ram,"Divine Energy, Kama Fire and Peace",,2.3.21.6 "To those fires which radiate across the regions of light, which magnetise the earth and shake the middle regions, which flash and thunder with the lightning, those which energise the quarters of space and blow into the winds, to all these fire forms of divine energy, this oblation in homage for peace.",Atharvaveda,3.0,21,7,Tulsi Ram,"Divine Energy, Kama Fire and Peace",,2.3.21.7 "We invoke Savita, creator and inspirer whose golden hands bear infinite mercy and generosity, we invoke Indra, lord omnipotent who destroys the forces of destruction, Brhaspati, lord infinite and omniscient, Varuna, lord of judgement and freedom of choice, Mitra, lord of love as warmth of the sun, Agni, spirit of light and sustenance of life, we invoke all divine powers of nature and noble humanity, and we invoke all the spirits of life and breath of life, we invoke all these and pray: fulfil, pacify and subside this fire and let it be self- extinguished to leave the spirit free.",Atharvaveda,3.0,21,8,Tulsi Ram,"Divine Energy, Kama Fire and Peace",,2.3.21.8 "Calm is the fire of carnivorous passion, calm is the fire that eats into the vitals of man. And, indeed, I have extinguished the carnivorous fire that destroys the universal vitality of life. (The reader would realise that the divine energy which manifests as warmth of the sun and as vitality of nourishment and sustenance of life is not the only fire form in life, but all that energy which is disruptive, consumptive and cancerous and works through germs, viruses and negative cells is also energy. It is this energy, this fire which is carnivorous, and this must be extinguished. One is positive, the other is negative. One is to be fulfilled, the other is to be extinguished. The end result of both fulfilment and extinguishment is peace.)",Atharvaveda,3.0,21,9,Tulsi Ram,"Divine Energy, Kama Fire and Peace",,2.3.21.9 "Soma bearing mountains, holy waters, air, wind and cloud, all places exposed to the sun, they counter and extinguish the cancerous, consumptive, carnivorous fire.",Atharvaveda,3.0,21,10,Tulsi Ram,"Divine Energy, Kama Fire and Peace",,2.3.21.10 "Let the honour and lustre of life, strong and graceful as the vigour and splendour of the elephant, which is born of Mother Nature, grow and expand without bounds. May all the divinities of nature and brilliancies of humanity in unison, Mother Nature and the divine voice of Veda in love and accord with me vest me with that vigour, honour and splendour.",Atharvaveda,3.0,22,1,Tulsi Ram,Lustre of Life,,2.3.22.1 "May Mitra, sun and natural warmth, Varuna, waters of oceans and space and divine judgement, prana, apana and udana energies, Rudra, natural immunity and divine mercy, all the divine powers which sustain the world, bless me with strength, lustre and grace.",Atharvaveda,3.0,22,2,Tulsi Ram,Lustre of Life,,2.3.22.2 "The lustrous energy by which the elephant has grown so strong, by which the ruler grows great and majestic among men and in the grand affairs of life, by which eminent Devas, divinities of nature and brilliant men, attain to and maintain their divinity, by that vigour and lustre, O Agni, now make me rise to greatness and glory.",Atharvaveda,3.0,22,3,Tulsi Ram,Lustre of Life,,2.3.22.3 "O Jataveda, omniscient Agni, self-refulgent spirit of existence, as long as the flame of fire rises by yajna, as long as the lustre of the sun, vibrancy of pranic energies and strength of the elephant lasts and rises, that long and that far and high, O Ashvins, complementary harbingers of nature’s divine energy and grace, and the beauty and fragrance of the lotus flower, pray vest me with the lustre and glory of life like the flames of yajna fire fed on and raised by oblations of ghrta.",Atharvaveda,3.0,22,4,Tulsi Ram,Lustre of Life,,2.3.22.4 "As far as the four quarters of space extend, as far as the eyes can reach, that far and that high may the vigour and lustre of body, mind and soul, like the vigour of the elephant’s, be vested in me by the grace of Jataveda.",Atharvaveda,3.0,22,5,Tulsi Ram,Lustre of Life,,2.3.22.5 "Of the animals, the elephant is steady, sure and comfortable without disturbance. With the strength, vigour, lustre and regality like the elephant’s, I vest and raise myself. Note: Man can get strength, vigour, lustre and constant steadiness from divine nature, by living in close contact with it and not by going away from it. And the example of strength, vigour, lustre and grace from the world of nature is the elephant, not the lion. Satavalekar in his note on this sukta makes a significant observation: the elephant is herbivorous, not carnivorous. Real strength, vigour, lustre and steady grace can be gained from life itself, not through the destruction of life. The humans therefore should be vegetarians for gaining vigour and lustre of the graceful sort.",Atharvaveda,3.0,22,6,Tulsi Ram,Lustre of Life,,2.3.22.6 "The cause by which you have become infertile, unable to conceive and carry, we remove from you and take it elsewhere far from you. (The remedy suggested by the mantra seems both medical and surgical.)",Atharvaveda,3.0,23,1,Tulsi Ram,"Fertility, Prajapatyam",,2.3.23.1 "Let the living embryo come into your womb and be like an arrow in the quiver, and let the ten month mature bonny brave baby take birth for you here in the home.",Atharvaveda,3.0,23,2,Tulsi Ram,"Fertility, Prajapatyam",,2.3.23.2 "Bear a brave virile son, and after that too let brave virile son be born. Be a proud mother of the brave, of those that are born and of those you would bear.",Atharvaveda,3.0,23,3,Tulsi Ram,"Fertility, Prajapatyam",,2.3.23.3 "Auspicious are the seeds and vitalities of life which fertility herbs produce. With the use of them increase your fertility and bear a brave child. Such as you are, be a fertile woman and a brave mother.",Atharvaveda,3.0,23,4,Tulsi Ram,"Fertility, Prajapatyam",,2.3.23.4 "O woman, I create fertility and motherly potential for you in your system. Let the living embryo be in your womb. Be blest with a son who may be a boon for peace and joy for you, and for him, you too be the mother of peace and joy for his soul.",Atharvaveda,3.0,23,5,Tulsi Ram,"Fertility, Prajapatyam",,2.3.23.5 "Those herbs of which the sun, the light of heaven, and the self-refulgent Lord Supreme is the father, and the earth is the mother, and the sea and the cosmic ocean is the root, may those divine herbs bless you, protect you and increase your fertility to get brave progeny.",Atharvaveda,3.0,23,6,Tulsi Ram,"Fertility, Prajapatyam",,2.3.23.6 "Exuberant succulant are the herbs with honeyed life energy, so sweet and full of life’s essence be my word. And I pray I may bear the honey sweets of the milk of life a thousand ways.",Atharvaveda,3.0,24,1,Tulsi Ram,"Samrddhi, Abundance",,2.3.24.1 "I know that exuberant divine power which creates abundant food and lush green fields of corn waving and overflowing with the milk of life, and which bears and brings all that which is in the house of the unyajnic person too. That superabundant and generous power we invoke and worship.",Atharvaveda,3.0,24,2,Tulsi Ram,"Samrddhi, Abundance",,2.3.24.2 "Let all these five quarters of earth and space, and these five classes of humanity settled and working create and bring about abundance and prosperity as showers of rain bring about floods of rivers and the curse of drought is no more.",Atharvaveda,3.0,24,3,Tulsi Ram,"Samrddhi, Abundance",,2.3.24.3 "And let this food, wealth and prosperity of ours, dynamic and flowing in a thousand streams, be abundant and inexhaustible as the perennial oceanic cloud of space vapours is, raining in a hundred and thousand showers.",Atharvaveda,3.0,24,4,Tulsi Ram,"Samrddhi, Abundance",,2.3.24.4 "Hundred - handed, bring in, collect. Thousand¬ handed, pour out, distribute, give. Of the done, and of what is to be done, of actual and potential, current and possible, create overflowing abundance.",Atharvaveda,3.0,24,5,Tulsi Ram,"Samrddhi, Abundance",,2.3.24.5 "Three parts of the national production and income belong to the Gandharvas, departments of earth and the environment, defence and administration, and culture and education of the nation, four parts belong to the ladies of the homes for upkeep and maintenance of the house and the family. Of these seven parts of the production, income and distribution, whatever is the best and most profitable way for the nation, we, the Executive-in-Council, provide for you.",Atharvaveda,3.0,24,6,Tulsi Ram,"Samrddhi, Abundance",,2.3.24.6 "O Prajapati, supreme ruler and protector of the earth and her children, Upoha and Samuha, Yoga and Kshema, collection and managemant, income and expenditure including reserve and disbursement, these two are the main departments of governance and administration. May these two bring you great, abundant and undiminishing value and return for the nation’s economy and progress.",Atharvaveda,3.0,24,7,Tulsi Ram,"Samrddhi, Abundance",,2.3.24.7 "This sukta begins with the voice of passion, violent passion indeed (verses 1-3). Verses 4-6 are the call of reason for canalisation of passion into love for fulfilment with balance and settlement into the sacred state of marriage and family life. In fact hymns from 21 to 25 form a unit by themselves: 21 celebrates various forms of fire and energy including sex and love and ends with the word ‘ashishamam’, ‘I have pacified the fire’, the aids are given in verse 10. There can be no achievement in life without the passion to work and achieve (22). In family life, the man and wife, both in unison, live, love, work for fulfilment and look forward to achieve continuity and futurity through progeny. Hence sukta 23 is dedicated to the cure of sterility. Once family life is blest with love, cooperation, happy progeny and promising futurity, you work for prosperity, and that is celebrated in sukta 24 from family level to the ultimate social level. And hymn 25 is dedicated to passion in balance with reason in a state of marital fidelity, a union of nature, society and Dharma. Violent passion shakes you up. You would not be at peace in your own comfortable bed: no sleep. The arrow of love which is devouring ferociously, with that I pierce and dig into your heart.",Atharvaveda,3.0,25,1,Tulsi Ram,Love and Passion: Fidelity,,2.3.25.1 "Having put on the bow the arrow sharpened with desire, winged with shooting pain, fatally aimed and pointed, the bow string stretched to the optimum, let love tear through your heart.",Atharvaveda,3.0,25,2,Tulsi Ram,Love and Passion: Fidelity,,2.3.25.2 "The arrow of passion aimed and pointed with fatal wings for the target is burning and blood sucking, which scorches up the last drop of blood in the liver and spleen. With that I pierce your heart through and through.",Atharvaveda,3.0,25,3,Tulsi Ram,Love and Passion: Fidelity,,2.3.25.3 "O love lorn maiden, afflicted with burning fiery passion, your lips parched and mouth dry, soft and sweet of manner and speech, free from anger and pride, attached to my sole love, come vow bound to me and join in the sacramental bond of matrimony.",Atharvaveda,3.0,25,4,Tulsi Ram,Love and Passion: Fidelity,,2.3.25.4 "Bound in wedlock with you, O loving maiden, I take you and lead you away from your mother and father so that you may be one with me in the holy performance of our sacred duties and one in heart and soul with me.",Atharvaveda,3.0,25,5,Tulsi Ram,Love and Passion: Fidelity,,2.3.25.5 "O Mitra and Varuna, lord of love and judgement, divinities of loyalty and sound discretion, for her sake, cast off all other interests from her heart and mind, and having freed her from all other interests, let her accept only my love and home.",Atharvaveda,3.0,25,6,Tulsi Ram,Love and Passion: Fidelity,,2.3.25.6 "O Devas, divine powers natural and human, who abide upfront in the east direction, your name and identity in action being ‘hetis’, thunderbolt and thunderous voice, your arrows being fiery energy, Agni, the light of truth, the voice that enlightens, inspires and overwhelms, pray be kind and gracious to us, speak to us. Honour and salutations to you in homage in truth of thought, word and deed!",Atharvaveda,3.0,26,1,Tulsi Ram,"Divine Protection, and Progress",,2.3.26.1 "O Devas who abide on the right in the southern quarter, your name in action and identity being ‘Avishyus’, eager to defend and protect, your arrows being love and desire to see us grow and advance, pray be kind and gracious to us, speak to us. Honour and salutations to you in homage in truth of thought, word and deed!",Atharvaveda,3.0,26,2,Tulsi Ram,"Divine Protection, and Progress",,2.3.26.2 "O Devas who abide at the back in the western quarter, your name in action and essence being ‘Vairajas’, the radiant, your arrows being Apah, waters, holy actions for peace and enlightenment, pray be kind and gracious to us, speak to us. Honour and salutations to you in homage in truth of thought, word and deed!",Atharvaveda,3.0,26,3,Tulsi Ram,"Divine Protection, and Progress",,2.3.26.3 "O Devas who abide on the left in the northern quarter, your name in action and essence being ‘Pravidhyantah’, sharp shooters and transfixers, your arrows being ‘vatah’ wind shear missiles, pray be kind and gracious to us, speak to us, never fail to communicate. Honour and salutation to you in homage in truth of thought, word and deed!",Atharvaveda,3.0,26,4,Tulsi Ram,"Divine Protection, and Progress",,2.3.26.4 "O Devas who abide below in the nether quarter, your name, action and identity in the essence being ‘Nilimpas’, stationed and fixed, your equipment being ‘oshadhayah’, herbs, sanatives and food, pray be kind and gracious to us, keep on speaking to us, never fail to communicate. Honour and salutations to you in homage in truth of thought, word and deed!",Atharvaveda,3.0,26,5,Tulsi Ram,"Divine Protection, and Progress",,2.3.26.5 "O Devas who abide on the heights above in the upper quarters, your name, action and comprehensive essence being ‘Avasvantah’, all-over protectors as total cover, your weapon and power being ‘Brhaspati’, supreme commander, pray be kind and gracious to us, speak to us for total security. Honour and salutations to you in homage in truth of thought, word and deed!",Atharvaveda,3.0,26,6,Tulsi Ram,"Divine Protection, and Progress",,2.3.26.6 "Agni, lord of light and omniscience, is the ruling lord and guardian spirit upfront of the eastern quarter, protecting us against darkness, evil and ignorance, his arrows, protective powers, being sun-rays and the Aditya pranas. Honour and adoration to all of them! Worship and prayers to the ruling lord, salutations to the protective powers, honour and admiration to the arrows, praise and admiration for all these. O lord, whoever bears hate and jealousy toward us, or whoever we hate and reject, all that we deliver unto your divine justice.",Atharvaveda,3.0,27,1,Tulsi Ram,Protective ircle of Divine Powers,,2.3.27.1 "On the right in the southern quarter, Indra, mighty controller of all crooked forces of the world, is the ruling lord and guardian spirit, his arrows being Pitr pranas and the light of knowledge and senior wisdom. Honour and adoration to all of them! Homage and worship to the ruling lord, homage and service to the protectors, honour and reverence to the arrows, homage and reverence to all these. O lord, whoever bears hate and jealousy toward us, and whoever or whatever we hate to suffer, all that we deliver unto your divine justice.",Atharvaveda,3.0,27,2,Tulsi Ram,Protective ircle of Divine Powers,,2.3.27.2 "At the back in the western quarter, Varuna, mighty controller of all poisonous forces of the world, is the ruling lord and guardian spirit, his arrows being food and immunity. Honour and adoration to all of them! Homage and worship to the ruling lord, homage and service to the protectors, honour and reverence to the arrows, homage to all these. O lord, whoever bears hate and jealousy toward us, and whoever or whatever we hate to suffer, all that we deliver unto your divine justice.",Atharvaveda,3.0,27,3,Tulsi Ram,Protective ircle of Divine Powers,,2.3.27.3 "On the left in the northern quarter, Soma, lord eternal, self-existent controller of self-created negativities is the ruling lord and guardian spirit, his arrows being electric currents of cosmic force. Homage and adoration to all of them. Homage of worship to the ruling lord, homage and service to the protectors, honour and reverence to the arrows, homage and reverence to all these. O lord, whoever hates us or whoever we hate to suffer, all that we deliver unto your divine justice.",Atharvaveda,3.0,27,4,Tulsi Ram,Protective ircle of Divine Powers,,2.3.27.4 "Netherward in the lower quarters, Vishnu, all pervasive lord of yajna, is the ruling guardian spirit, controller of greenery, his arrows being herbs and trees. Homage to all of them. Worship to the ruling lord, homage to the protectors, to the arrows, to all of these. O lord, whoever hates us, whoever we hate to suffer, all that we deliver unto your divine justice.",Atharvaveda,3.0,27,5,Tulsi Ram,Protective ircle of Divine Powers,,2.3.27.5 "Upward in the higher quarters, Brhaspati, lord of infinity, saviour against drought and desert of life, is the ruler and guardian spirit, his arrows being rain and grace. Homage to all of them. Worship to the ruling lord, homage to the protectors, to the arrows, to all of these. O lord, whoever hates us, whoever we hate to suffer, all that we deliver unto your divine justice.",Atharvaveda,3.0,27,6,Tulsi Ram,Protective ircle of Divine Powers,,2.3.27.6 "Yamini is the law and process of life’s evolution. Where the law and the process are violated, progress stops, the movement turns downwards. There is a time and season for every thing in nature, violate the time and season and the thing ends up in nothing. This universe has come into existence by the creation and evolution of things one by one. In here, the creator of things has created all things and forms through the process of the law of universal evolution. Where the process is disturbed, it goes against the law, violates the time and season, and the violation leads to destruction, hurting and injuring humans and animals alike. (This mantra is a warning against the human violation of the earth and its environment.)",Atharvaveda,3.0,28,1,Tulsi Ram,Observance of Divine Law,,2.3.28.1 "This process, of negative character, grows cruel and omnivorous, and it destroys humans and animals alike. Hence people should refer this counter-evolution back to the Veda and the divine law of evolution, because this way only would the process be positive, auspicious and blissful once again.",Atharvaveda,3.0,28,2,Tulsi Ram,Observance of Divine Law,,2.3.28.2 "O divine process of evolution, Yamini, be good and auspicious to humanity, good and kind to cows and horses, good and auspicious to this entire area of the earth, be good and gracious to us all here in our earthly home, be here with us all time, all seasons.",Atharvaveda,3.0,28,3,Tulsi Ram,Observance of Divine Law,,2.3.28.3 "O Yamini, when you are here with us all time, all seasons, then growth is here, nectar joy and flavour of life is here, a thousandfold of wealth and victory. Be the giver of thousand gifts. O Yamini, give life and nourishment to all living beings.",Atharvaveda,3.0,28,4,Tulsi Ram,Observance of Divine Law,,2.3.28.4 "Where people are good at heart, noble and pious of action, and where they reside and rejoice, having banished all their physical ailments, there surely, Yamini has come, joined and blest the people. May Yamini, spirit of the divine law of nature, never hurt us, humans and animals all.",Atharvaveda,3.0,28,5,Tulsi Ram,Observance of Divine Law,,2.3.28.5 "Wherever in the land people are good at heart, dedicated to noble action and committed to the performance of agni-hotra, there, for sure, Yamini loves to abide with the people in unison. We pray, may this divine spirit of nature’s law, evolution and human progress never forsake us, never hurt us, our people or our animals.",Atharvaveda,3.0,28,6,Tulsi Ram,Observance of Divine Law,,2.3.28.6 "When the councillors of the ruling president of the nation, who carry on the administration, receive and allocate one sixteenth of the national income from Purtta, the usual, and Ishta, special, resources such as agriculture and industry, under different heads, then the ruler who rules and protects the nation, having been given that financial power, essential, white and self- supportive, releases those funds for the purposes decided and provides freedom to the people from want and worry.",Atharvaveda,3.0,29,1,Tulsi Ram,"Taxation, Development, Administration",,2.3.29.1 "The tax money, paid and allocated, white, essential and protective-promotive, helps fulfill all plans and projects of the nation, current, completive, and projected including contingent and emergent ones, according to the intentions and resolutions of the people, and neither fails to achieve the goal nor causes disruption of the plans for want of resources.",Atharvaveda,3.0,29,2,Tulsi Ram,"Taxation, Development, Administration",,2.3.29.2 "Whoever gives his part of the national-saving and protective-promotive contribution jointly agreed and approved by the people rises to that happy position of self-settlement and social cohesion where no forced payment in money or labour is to be made by the poor to the rich and the powerful. (This state of the voluntary performance of one’s duty at the level of the citizens, administrators and even the ruler is that state of being and governance where the weaker sections of the community would have exemptions and freedoms otherwise rare in an establishment of selfish nature. Exemptions, safeguards and freedoms duly structured and provided are an essential part of a happy political economy.)",Atharvaveda,3.0,29,3,Tulsi Ram,"Taxation, Development, Administration",,2.3.29.3 "The voluntary giver of his national-saving, protective-promotive contribution, agreed and approved by the people, meant for the sustenance and advancement of a five-community vibrant nation lives happy, free from worry and violence in the land of his forefathers.",Atharvaveda,3.0,29,4,Tulsi Ram,"Taxation, Development, Administration",,2.3.29.4 "The voluntary giver of his national-saving, protective-promotive contribution, agreed and approved by the people, meant for the sustenance and advancement of a five-community vibrant nation lives happy, free from worry and violence in the land illumined by the sun and beatified by the moon where days are bright and nights are soothing and peaceful.",Atharvaveda,3.0,29,5,Tulsi Ram,"Taxation, Development, Administration",,2.3.29.5 "Firm as earth and deep as unfathomable sea of inexhaustible waters, such a man (ruler as well as citizen doing his duty) fears no fall. The nation of ruler and people, both united as twin divine Ashvins or as prana and apana energies of the living system, fears no fall while the two sustain the mother land against all possible negativities.",Atharvaveda,3.0,29,6,Tulsi Ram,"Taxation, Development, Administration",,2.3.29.6 "Who gives this homage of contribution? To whom? For what? It is love that gives. To love, for love, it gives. Love is the giver. Love is the receiver. It is love that enters and rolls in the ocean of existence. And so says the mother earth: I receive you and welcome you with love. It is all a play of divine love, it is all for you, O man, child of Divinity.",Atharvaveda,3.0,29,7,Tulsi Ram,"Taxation, Development, Administration",,2.3.29.7 "The Benediction: May the earth receive you with love. May this expansive space receive you with love. The Promise: O Lord, let me, never by prana, never by soul, never by my people, transgress the bond of love. Having been received by earth and space, having received this cherished gift of life, let me never transgress the bond of piety. (The bond is between the ruler and the people at the earthly level. The bond is between the Creator and the creature at the spiritual level.)",Atharvaveda,3.0,29,8,Tulsi Ram,"Taxation, Development, Administration",,2.3.29.8 "I create you as a community with love at heart, unity of mind and freedom from hate and jealousy. Let everyone love everyone and all others as the sacred, inviolable mother cow loves and caresses the new born baby calf.",Atharvaveda,3.0,30,1,Tulsi Ram,Love and Unity,,2.3.30.1 "Let son be dedicated to father, one at heart and in mind, and with mother, in love and loyalty to family values and tradition. Let wife speak to husband in words sweet as honey conducive to love and peace in the family.",Atharvaveda,3.0,30,2,Tulsi Ram,Love and Unity,,2.3.30.2 "Let not brother hate brother nor sister hate sister. Let all, united in love and cooperation, dedicated to common values and like ideals, speak with language conducive to the realisation of common and universal good.",Atharvaveda,3.0,30,3,Tulsi Ram,Love and Unity,,2.3.30.3 "That noble knowledge and awareness, and that state of divine peace and piety, do we create in your homes for people by virtue of which noble people do not fall apart, nor do they mutually oppose, nor treat each other with hate and jealousy.",Atharvaveda,3.0,30,4,Tulsi Ram,Love and Unity,,2.3.30.4 "Even though excelling and surpassing one another, stay united at heart, all of equal mind. Never disunite, never separate, go on, achieve the goal, bearing social responsibilities together, moving like spokes of the wheel on the centre axle. Go forward calling and exhorting one another with words of love and encouragement. I have created you all and join you all as one community, one at heart, one in mind as one nation, one family.",Atharvaveda,3.0,30,5,Tulsi Ram,Love and Unity,,2.3.30.5 "Let your water centre be one in common, let your food be one in common and shared. I bind you all together in one common, comprehensive bond of spirit. Serve only one fire, the same one in yajna together like the spokes wheeling round one hub at the centre.",Atharvaveda,3.0,30,6,Tulsi Ram,Love and Unity,,2.3.30.6 "The Benediction: I join you all in one common love with one common loyalty as one community under one command, working together in unison with one heart and mind. Like brilliant, illuminative, generous and creative divinities protecting and promoting the nectar spirit of life’s joy, be all of you happy at heart day and night, celebrating the joyous unity of life.",Atharvaveda,3.0,30,7,Tulsi Ram,Love and Unity,,2.3.30.7 "Let Devas, brilliant, illuminative, generous creative powers in humanity be free from decrepitude O Agni, man of brilliance and enthusiasm, keep away from meanness and niggardliness. Let me be far away from all sin. Let me be free from cancer and consumption, let me be happy with good health and long age.",Atharvaveda,3.0,31,1,Tulsi Ram,Freedom from Negativity,,2.3.31.1 "Let the pious and pure be free from suffering and adversity. Let the powerful keep away from evil doing, let me be free from cancer and consumption, and happy with good health and long age, free from all sin.",Atharvaveda,3.0,31,2,Tulsi Ram,Freedom from Negativity,,2.3.31.2 "Domestic animals keep away from forest beasts, waters keep away from thirst and drought. Let me be away from sin and disease, happy with good health and long life.",Atharvaveda,3.0,31,3,Tulsi Ram,Freedom from Negativity,,2.3.31.3 "This heaven and this earth are separate. Various paths go in different directions. Let me too be free from all sin, free from cancer and consumption, and happy with good health and long age.",Atharvaveda,3.0,31,4,Tulsi Ram,Freedom from Negativity,,2.3.31.4 "The father harnesses the chariot to send away his daughter after marriage and is free from responsibility. This entire universe goes on, each particle being separate. Let me too be away from all sin, free from cancer and consumption, and happy with good health and full long age.",Atharvaveda,3.0,31,5,Tulsi Ram,Freedom from Negativity,,2.3.31.5 "Agni, holds and sustains pranic energies for the system, so is the moon joined with the pranic energies. Let me be free from all sin, free from cancer and consumption, joined with good health and long age.",Atharvaveda,3.0,31,6,Tulsi Ram,Freedom from Negativity,,2.3.31.6 "With the force of pranic energies, divine powers of the universe move the all-round mighty sun. May I too, free from all sin, keep off cancer and consumption and be joined with good health and a long full age.",Atharvaveda,3.0,31,7,Tulsi Ram,Freedom from Negativity,,2.3.31.7 "O Jiva, living soul, by the energy and inspiration of long-living divine personalities and those divine forces which sustain and strengthen good health and cherished age, keep death away, die not prematurely. Let me be free from all sin, keep off cancer and consumption, and enjoy a long full age with good health.",Atharvaveda,3.0,31,8,Tulsi Ram,Freedom from Negativity,,2.3.31.8 "O Jiva, living soul, live and breathe by the pranic energy of the divine sources of prana. Live on here, die not too soon. Let me, too, free from all sin, keeping away cancer and consumption, enjoy full age with good health.",Atharvaveda,3.0,31,9,Tulsi Ram,Freedom from Negativity,,2.3.31.9 "Rise with life energy. Live on with life energy. Live on and rise by the life-giving juice of vital herbs. Let me, too, free from all sin, free from cancer and consumption, enjoy full age with good health.",Atharvaveda,3.0,31,10,Tulsi Ram,Freedom from Negativity,,2.3.31.10 "Let us live and rise high by the showers of divine rain. Let us rise to immortality beyond death. Let me, too, be free from all sin. Let me be free from cancer and consumption. Let me enjoy a long full age with good health.",Atharvaveda,3.0,31,11,Tulsi Ram,Freedom from Negativity,,2.3.31.11 "The loving, faithful, visionary sage visualizes the infinite spirit of the universe, first, eternal, and directly manifested from the bounds of brilliant stars. Various stars and planets abiding in space are reflections of the presence of the Spirit. It is that Spirit which brings into existence Prakrti, mother cause of what is in nature and what is yet to be.",Atharvaveda,4.0,1,1,Tulsi Ram,Freedom from Negativity,,2.4.1.1 "May this holy light of intelligence, received from the universal creative Spirit and shining across the regions of the universe and her children, move forward and rise higher in the service of the first and original cause of the birth of the world. In honour of that Lord, first creator and sustainer, may all people inculcate and advance this brilliant, redoubtable and inspiring vision and passion for enlightenment.",Atharvaveda,4.0,1,2,Tulsi Ram,Freedom from Negativity,,2.4.1.2 "That omnipresent and omniscient Spirit which binds and holds this universe together, evolves the specific forms and functions of all divine powers of the universe and proclaims its own existence. That Spirit, Brahma, raises Prakrti from its own self, raises its own voice of the Veda loud and bold, and abides by its Prakrti Shakti everywhere from the centre up and down all round.",Atharvaveda,4.0,1,3,Tulsi Ram,Freedom from Negativity,,2.4.1.3 "He alone sustains heaven and earth, the great firmament and expansive space in order through the divine law of nature. He alone sustains the mighty universe. Omnipresent, self-manifested, he pervades the heaven and earth and all particles of matter and energy like a very home of divinity.",Atharvaveda,4.0,1,4,Tulsi Ram,Freedom from Negativity,,2.4.1.4 "He, Brhaspati, mighty lord of Infinity, is the first and foremost self refulgent power and ruler of all that is in existence, from the centre to the circumference, pure immaculate spirit of the cosmic day born of light divine in which brilliant and vibrant sages abide through meditation and yajnic action.",Atharvaveda,4.0,1,5,Tulsi Ram,Freedom from Negativity,,2.4.1.5 "For sure, that poetry of this lord, Veda, and the beautiful world, celebrates the glory of this omnipotent, self-refulgent, eternal Brahma which arises thus at the dawn of cosmic day along with the infinite variety that it is now, which in the earlier half lay dormant in the state of sleep.",Atharvaveda,4.0,1,6,Tulsi Ram,Freedom from Negativity,,2.4.1.6 "Whoever with homage and humility approaches Brhaspati, lord of Infinity, eternal immutable, kind as a parent, ordainer and sustainer of the noble, as brother, saying: “You, O lord, are the sole creator and protector of all that is in the universe”, that poetic visionary would rise to a state of essential strength of mind and spirit where no one can possibly deceive, suppress or subdue him.",Atharvaveda,4.0,1,7,Tulsi Ram,Freedom from Negativity,,2.4.1.7 "Which lord divine shall we worship with homage and havi? He that is the giver of spiritual courage and vision of the soul, strength of body and mind, whose order and command all enlightened persons and divinities of nature obey all over the world, who rules over the entire world of humanity, animals and birds, that lord of peace and bliss shall we worship with homage and havi. ",Atharvaveda,4.0,2,1,Tulsi Ram,Who to Worship?,,2.4.2.1 "Which lord divine shall we worship with homage of havi? Who by his might is the sole one ruler of the world of sense and pranic energy, whose shade of protection means nectar joy and immortality, and off- the-shade means death, that lord of peace and bliss shall we worship with homage and havi.",Atharvaveda,4.0,2,2,Tulsi Ram,Who to Worship?,,2.4.2.2 "Which lord divine shall we worship with homage of havi? On whom mutually sustained heaven and earth seek for support, whom sun and earth moving in orbit under cosmic force call upon for balance, who creates and comprehends that extensive path of space for the particles of matter and energy, that lord of peace and power shall we serve and worship with homage and havi.",Atharvaveda,4.0,2,3,Tulsi Ram,Who to Worship?,,2.4.2.3 "Which lord divine shall we worship with homage of havi? By whose power and law the wide heavens, the great earth, the extensive skies and the sun all abide and sojourn far and wide in space, that lord of peace, power and bliss shall we serve and worship with homage and havi.",Atharvaveda,4.0,2,4,Tulsi Ram,Who to Worship?,,2.4.2.4 "Which lord divine shall we worship with homage of havi? By whose power and glory all mountains of the world capped with snow stand and rise in majesty, the stream of universal waters flows in space and the sea, whose voice, they say, resounds in space, whose arms extend as these quarters of space, that lord of peace and majesty shall we worship with homage and havi.",Atharvaveda,4.0,2,5,Tulsi Ram,Who to Worship?,,2.4.2.5 "Which lord divine shall we worship with havi? By whose power and presence, before the re-emergence of the state of objective existence, the potential dynamics of Prakrti bearing the blue-print of the universe in its womb, and the immortal souls, all under the state of eternal law, abide, over which, i.e., over all these divinities the One Supreme Lord who presided, that One Supreme Lord of peace, power and immortal bliss, we worship and serve with homage and havi.",Atharvaveda,4.0,2,6,Tulsi Ram,Who to Worship?,,2.4.2.6 "Which lord divine do we worship with homage of havi? The golden seed of the universe, before the state of its emergence into objective form, lay in the womb of potential Prakrti. Of that Prakrti, as of the forms of existence later born, the one and only lord was Hiranyagarbha, golden father and mother both, of things now in existence. That one lord of golden glory who sustained the potential universe and who sustains the heavens and earths now, we worship with homage and havi.",Atharvaveda,4.0,2,7,Tulsi Ram,Who to Worship?,,2.4.2.7 "Which lord divine do we worship with homage of havi? Apah, living vitalities of potential Prakrti, mother powers of the universe-in-embryo, moved and animated the embryo and gave birth to the baby universe. Of that embryo and of the universe born, the first and ultimate womb was and is the one lord of golden glory. That One Lord of golden glory and immortal bliss we worship with homage of havi.",Atharvaveda,4.0,2,8,Tulsi Ram,Who to Worship?,,2.4.2.8 "Let these three be off from here: the tiger, the thief and the wolf. Generous rivers flow downwards, generous fruit bearing branches bend down. Let the enemies be forced to bend down and keep low (so that they may be positive).",Atharvaveda,4.0,3,1,Tulsi Ram,Throw off the Enemies,,2.4.3.1 "Let the wolf go away by far off path. Let the thief and smuggler go away by the farthest path. Let the rope-like snake with fangs go off by far off path. And let the sinner, the robber, go away by the path that is far away.",Atharvaveda,4.0,3,2,Tulsi Ram,Throw off the Enemies,,2.4.3.2 "O tiger, we disable your eyes, deface your mouth, and we destroy all your twenty nails of the claws.",Atharvaveda,4.0,3,3,Tulsi Ram,Throw off the Enemies,,2.4.3.3 "Of the beasts of deadly teeth, we first crush the tiger, then the thief and the robber, then the snake, then the terrorist and saboteur, then the wolf.",Atharvaveda,4.0,3,4,Tulsi Ram,Throw off the Enemies,,2.4.3.4 "The thief that comes up today must go, totally disabled and crushed, by a lost (distant) path. Let Indra, the ruler, punish and correct him by the thunderbolt of justice and dispensation.",Atharvaveda,4.0,3,5,Tulsi Ram,Throw off the Enemies,,2.4.3.5 "The teeth of violent beasts are broken, their back too is broken. Let the crocodile be down. Let the sleeping tiger too stay down, allow it not to prowl around.",Atharvaveda,4.0,3,6,Tulsi Ram,Throw off the Enemies,,2.4.3.6 "Control, discipline, law, this is Sanyama. The opposite of Sanyama is neither control, nor discipline, nor law. Control of violence is the gift of Indra, power. Freedom is the gift of Soma, peace. Discipline and law is the condition of freedom. And such freedom-and-law is the gift of Atharvan, power and peace at the optimum: ‘equilibrium, the tiger at peace under law’.",Atharvaveda,4.0,3,7,Tulsi Ram,Throw off the Enemies,,2.4.3.7 "We dig you up, potent herb for virility, which Gandharva, the physician, dug up for Varuna, judicious husband who had lost his potency. (The herb is called Vajakarani.)",Atharvaveda,4.0,4,1,Tulsi Ram,Potent Virility,,2.4.4.1 "Let the dawn arise, let the sun ascend, let my word and wish be high and effective, let the herb, giver of freshness and energy to people, rise and inspire with showers of potent virility and vibrancy of spirit.",Atharvaveda,4.0,4,2,Tulsi Ram,Potent Virility,,2.4.4.2 "O man, when you rise in passion and your body vibrate with heat and desire, then may this herb inspire you with greater energy.",Atharvaveda,4.0,4,3,Tulsi Ram,Potent Virility,,2.4.4.3 "Best and real essence of the herbs of high potential, O herb, O Indra, controlling spirit of the body system, O physician, vest exuberant energy of virile potency in this man. (The herb probably is Rshabha’.)",Atharvaveda,4.0,4,4,Tulsi Ram,Potent Virility,,2.4.4.4 "Best and most efficacious essence of the herbs of high potential, O herb, O Indra, controlling spirit of the body system, in this patient, pray, vest that exuberant energy of potent virility which is worthy of the brave, complementary protector and stimulator as you are, equal of Soma, nature’s original.",Atharvaveda,4.0,4,5,Tulsi Ram,Potent Virility,,2.4.4.5 "Hey Agni, physician giver of fiery energy, O Savita, inspiring warmth of the sun, O divine Sarasvati, perennial stream of knowledge and intellectual energy, O Brahmanaspati, master of Vedic knowledge of health, energise this man’s generative system to the maximum degree of power and procreativity like a bow at the optimum stretch.",Atharvaveda,4.0,4,6,Tulsi Ram,Potent Virility,,2.4.4.6 "I cure and energise your generative system to the optimum like the string on the bow stretched to the maximum degree. Always with eagerness and enthusiasm, advance upon your object and aim as a tiger pounces upon the ruddy antelope.",Atharvaveda,4.0,4,7,Tulsi Ram,Potent Virility,,2.4.4.7 "Whatever virile potencies there be of the horse, the mule, the he-goat, the ram, and of the bull, all those potencies, O controller and reordainer of the body system, vest into the generative system of this man.",Atharvaveda,4.0,4,8,Tulsi Ram,Potent Virility,,2.4.4.8 "The sun or the moon of a thousand rays of warmth of light and soothing peace rises from the depth of space and retires into silence. With the power and patience of that degree of the Vrshabha herb of thousandfold efficacy which grows on cloudy mountains and relieves people from deep agitation, we help people go to deep sleep and undisturbed rest.",Atharvaveda,4.0,5,1,Tulsi Ram,Sleep,,2.4.5.1 "The wind does not disturb the air with gusts, nor does any one prowl around and break into privacies. O herb, O peace, let the women go to sleep while the alert security people of the ruler watch and move around for peace. ",Atharvaveda,4.0,5,2,Tulsi Ram,Sleep,,2.4.5.2 "Whether a woman is to sleep on an open platform or in an out house, or they sleep on the top storey in a comfortable bed, or they are moving and have to sleep in the vehicle itself, or they are women used to perfumes of high quality, we help them all to sleep well.",Atharvaveda,4.0,5,3,Tulsi Ram,Sleep,,2.4.5.3 I have controlled and closed the agitated eye. I have controlled the breath to peace. I have controlled and withdrawn all parts and senses of the body and mind inward into the deep peace of the night. (That is the state of sleep in peace.),Atharvaveda,4.0,5,4,Tulsi Ram,Sleep,,2.4.5.4 "Whoever sits, whoever moves, whoever stays still but looks around, the eyes of all of these we close and hold at peace as the doors of this temple of peace are closed, into the state of void within.",Atharvaveda,4.0,5,5,Tulsi Ram,Sleep,,2.4.5.5 "Let the mother sleep, let the father sleep, let the watch-dog sleep, let the master of the home sleep. Let the faculties related to the soul sleep. Let the people of this land sleep at peace in security all round (in an ideal state of order).",Atharvaveda,4.0,5,6,Tulsi Ram,Sleep,,2.4.5.6 "O sleep, with ideal conditions conducive to peace of rest amd security, let the people sleep until dawn and the day. Let others too sleep at rest until dawn and the day. And as I wake up, let me be fresh, unhurt, uninjured, stronger for the new day like Indra, the master spirit.",Atharvaveda,4.0,5,7,Tulsi Ram,Sleep,,2.4.5.7 The one first and foremost among anti-poison herbs is known as Brahmana (also known as Grshti) which is ten times more effective and ten times more preventive than others against poison. It absorbs the soma energy of living vitality from earth and renders the poison ineffective throwing it out of ten parts of the body.,Atharvaveda,4.0,6,1,Tulsi Ram,Antidote to Poison,,2.4.6.1 "As far as heaven and earth extend, as far as the seven seas roll, that far effective from here have I spoken of the word of remedy against poison.",Atharvaveda,4.0,6,2,Tulsi Ram,Antidote to Poison,,2.4.6.2 "O poison, the eagle of mighty beautiful wings eats you up. You neither intoxicate nor rack it, you just become usual food for it.",Atharvaveda,4.0,6,3,Tulsi Ram,Antidote to Poison,,2.4.6.3 "Whoever with trained hand and five fingers shoots at you a shaft of poison from his crooked bow, I promise I would take off the shaft of poison by the leaf of Apaskambha (also known as Bhillataru, Shambara, Lodhra, Rodhra and Kramuka).",Atharvaveda,4.0,6,4,Tulsi Ram,Antidote to Poison,,2.4.6.4 "I remove the poison by the leaf and plaster of parnadhi, by Ajashrngi brought from far, or by Kulmala also called Padma.",Atharvaveda,4.0,6,5,Tulsi Ram,Antidote to Poison,,2.4.6.5 "O poison arrow, let your dart be ineffective, let your poison be ineffective, and let even the bow of the ineffectual tree be ineffective in the hand of the hunter.",Atharvaveda,4.0,6,6,Tulsi Ram,Antidote to Poison,,2.4.6.6 "Those who grind the poisonous substances, those who apply, those who shoot and those who release it among the people, all these should be made ineffective, even the sources of poison should be rendered ineffectice.",Atharvaveda,4.0,6,7,Tulsi Ram,Antidote to Poison,,2.4.6.7 "O poison and poisonous intoxicant, those who dig and collect you have been made ineffective. O poisonous herb, you have been made ineffective. And that hill and mountain from which this poison has been dug out is made ineffectual. (The point is that there should be no free availability of intoxicant and poisonous substances, they must be strictly under the control of the government for special and specific purposes.)",Atharvaveda,4.0,6,8,Tulsi Ram,Antidote to Poison,,2.4.6.8 This juice which flows through the herb called ‘Vara’ or ‘varana’ is full of nectar for the removal of poison. By this juice I remove the poison from your body system.,Atharvaveda,4.0,7,1,Tulsi Ram,Antidote to Poison,,2.4.7.1 "The poison caused by insects and other creatures of the eastern quarter, that caused by insects and other creatures of the northern quarter, and this which is caused by insects and other creatures here on or below the ground becomes ineffectual by the herbal mixture of Karambha and curds with oats. ",Atharvaveda,4.0,7,2,Tulsi Ram,Antidote to Poison,,2.4.7.2 "Having prepared karambha pudding with sesame and a lot of ghrta to stabilise and strengthen the stomach, if the patient eats the pudding according to appetite, then the poison spreading all over the body would not cause unconsciousness.",Atharvaveda,4.0,7,3,Tulsi Ram,Antidote to Poison,,2.4.7.3 "O intoxicating racking poison, we throw off your intoxication and make it fly away as we shoot an arrow, and with Vachas herb according to the right formula stop you from affecting the patient as we stop a boiling pot (by stopping the fire).",Atharvaveda,4.0,7,4,Tulsi Ram,Antidote to Poison,,2.4.7.4 "Like a common village crowd collected together, we stop and disperse you with a word. O patient, stand you upright like a tree in its rooted spot. O herb properly dug out, allow not the patient to fall unconscious.",Atharvaveda,4.0,7,5,Tulsi Ram,Antidote to Poison,,2.4.7.5 "People buy you with garments, shawls and deer skins. Therefore you are ‘Prakri’, purchasable, in ready form. O herb well dug out, allow not the patient to fall unconscious. (The name of ‘Prakri’ in dhanvantari, says Pandit Jayadeva Sharma, is ‘Prakirya’, with five varieties: Karanja, Udakirya, Angaravalli, Guchha- karanja, Rithakaranja.)",Atharvaveda,4.0,7,6,Tulsi Ram,Antidote to Poison,,2.4.7.6 "O men, there are those among you who are not yet mature experts, and those that are beginners. Whatever acts of medication they do, see that they do not maltreat our people, young or old. thus I say to you by way of caution.",Atharvaveda,4.0,7,7,Tulsi Ram,Antidote to Poison,,2.4.7.7 "The person of merit, having risen to the prominence worthy of a ruler, brings peace and prosperity among the people and becomes ruler, protector and provider for the people. At his/her anointment and coronation, Yama itself, i.e., law and justice, time and mutability, collective Destiny, presides as well as provides everything. Being a ruler in this meritorous way, the incumbent should accept and take over the governance of the people and this republic of living beings and the environment. (Note that the ruler is the ruler, protector and provider for the Bhutas, all those, including humans, that are in existence.)",Atharvaveda,4.0,8,1,Tulsi Ram,Ruler’s Coronation,,2.4.8.1 "O ruler, go forward, do not hesitate, you are blazing illustrious, giver of enlightenment, subduer of adversaries and enemies. Come, take over and be firm, bright as sun, advance the friendly powers and be exalted by friendly powers. The brilliant and most generous enlightened people exhort you.",Atharvaveda,4.0,8,2,Tulsi Ram,Ruler’s Coronation,,2.4.8.2 "Seated in position, let all the best people attend and exalt you who, vested with glory, refulgent with your essential merit and power, move on with your royal powers and obligations across the dominion. It is truly the glory of the great and generous lord of life that he, of universal form and purpose, stands by all the immortals of existence. (Similarly, it is the power and obligation of the ruler that his presence be felt everywhere and he stand by all the immortal values of life in the dominion. This very divine obligation of the ruler was interpreted as the divine right of the king in history.)",Atharvaveda,4.0,8,3,Tulsi Ram,Ruler’s Coronation,,2.4.8.3 "A very lion among men, harbinger of profuse showers of prosperity, go forward in royal dignity and regality over all quarters of the great earth. Let all citizens of the land love and welcome you, let all communities dynamic at works of divine value be happy and exuberant, their home overflowing with milk and honey.",Atharvaveda,4.0,8,4,Tulsi Ram,Ruler’s Coronation,,2.4.8.4 The showers of water and grace which rejoice and celebrate Divinity in the skies divinely bless and exalt humanity with milk and honey on earth. With the glory and regality of all those waters I anoint and consecrate you.,Atharvaveda,4.0,8,5,Tulsi Ram,Ruler’s Coronation,,2.4.8.5 "Let divine showers of the milk and honey of glory bless and sanctify you with illustrious royalty. Let the showers of people’s profuse praise and exhortation raise you high with earthly grandeur. And as you advance the merit and dignity of friendly powers, so may Savita, divine lord of inspiration and creativity, bless you with regal honour and grace.",Atharvaveda,4.0,8,6,Tulsi Ram,Ruler’s Coronation,,2.4.8.6 "Showers of divine grace and human praise replete with love and admiration consecrate and inspire the ruler, regal harbinger of milk and honey and generous streams of water for human fulfilment, so that he may rise and win high glory and good fortune for himself and his people. And just as blessed streams of holy lands do homage to the deep sea, so noble people do homage of consecration and loyalty to the ruler abiding firmly, holding the earth in the midst of the seas and seated at the centre of social dynamics.",Atharvaveda,4.0,8,7,Tulsi Ram,Ruler’s Coronation,,2.4.8.7 "This is a hymn in praise of ‘anjana’, collyrium, literally speaking. But all the mantras cannot be properly understood in the literal sense: for example, “it is a good protective for horses and cows” makes no sense. Hence anjana has to be interpreted in an extended sense. ‘Anjana’ is a substantive from the root ‘anj’ which means ‘to make clear, to refine, decorate, beautify, to complete, fulfil’. So ‘anjana’ is to be interpreted in the sense of something that beautifies the body, refines the mind and elevates the soul: beauty aids, manners and culture, knowledge and spirituality. Come Anjana, protective grace of life, beauty of the eye, gift of the clouds and mountain of veteran heights, given by all brilliancies of nature and humanity, beatific perfection at the borders of life’s possibilities.",Atharvaveda,4.0,9,1,Tulsi Ram,"Anjana, Refinement",,2.4.9.1 "Protective care and advancement of men, enhancement and refinement of senses and mind for cultural sensitivity, progressive achievement of daring pioneers, you are the universal distinction of life’s nature and nurture for the grace of progressive evolution.",Atharvaveda,4.0,9,2,Tulsi Ram,"Anjana, Refinement",,2.4.9.2 "Anjana, beauty and grace of life, you are the protective fulfilment of life, standing on guard against the mundane ailments of the world. You are the knowle¬ dgeable spirit of the beauty and bliss of immortality and freedom. You are the real and ultimate food of the human spirit and the guarding angel against the jaundiced eye, the highest saviour sanative for the soul.",Atharvaveda,4.0,9,3,Tulsi Ram,"Anjana, Refinement",,2.4.9.3 "O saviour beatific, Anjana, whoever the person high or low, when you seep into his body, mind and soul part by part, joint by joint, cell by cell, you stop the cancerous consumption and stand as a blazing bulwark the lower demons and the higher vision.",Atharvaveda,4.0,9,4,Tulsi Ram,"Anjana, Refinement",,2.4.9.4 "O vision and love of beauty and grace, Anjana, whoever the person that internalizes and holds on to you in faith with courage, malignity and curse approach him not, no black magic, no imprecation or burning hate can affect him, no evil design can ever touch him. (You are the spiritual mark of security on the forehead.)",Atharvaveda,4.0,9,5,Tulsi Ram,"Anjana, Refinement",,2.4.9.5 "O love of real beauty and faith in divine grace, Anjana, knowledge and dedication to truth, protect us against imprecation and evil chant, save us from evil dream and negative ambition, guard us against evil will and action, and save us from heinous sin. Protect us against the evil eye and the devilish heart. Save us from all this evil and damaging negativity.",Atharvaveda,4.0,9,6,Tulsi Ram,"Anjana, Refinement",,2.4.9.6 "O light of the inner eye, Anjana, beatific beauty of divinity, knowing full well and having attained full faith, I pledge: I shall speak the truth, no untruth ever. Cows and horses, lands and acquisitions, senses and mind, will and action, education and culture, knowledge and grace, all this is your gift. O Spirit of the Universe, pray let me live by these and ultimately serve the soul to be what I am for you as yours.",Atharvaveda,4.0,9,7,Tulsi Ram,"Anjana, Refinement",,2.4.9.7 "Three are the negativities against Anjana, enemies of the beauty and grace of life divine: These are: feverish ambition for the material world, depressive delusion of the mind against clairvoyance, and serpentine suppression of the spirit by passion and instinct. O Anjana, your father and protector is the most generous and highest gracious Spirit of the highest possibilities of life, his name being Kakut, master controller of the three modes of Nature: Sattva, clairvoyance of intelligence, Rajas, energy, and Tamas, inertia or matter. This protector and master of the three motherly materials of Prakrti is Tryambakam, fragrant promoter of the real life.",Atharvaveda,4.0,9,8,Tulsi Ram,"Anjana, Refinement",,2.4.9.8 "That ‘Anjana’, collyrium of the real, clairvoyant eye born of the triple master and father beyond the mountains of the moon, Tryambakam, destroys all the sufferings of the body, mind and soul and eliminates all the evil distractors of the life divine.",Atharvaveda,4.0,9,9,Tulsi Ram,"Anjana, Refinement",,2.4.9.9 "O vision of clairvoyance, Anjana, whether you are Traikakuda, i.e., born of the Triple Master through the threefold divine vision of knowledge, action and meditation, or, whether you are called Yamuna, i.e., meditative guide through the social and personal ethics of Yama and Niyama, both ways your names are noble. By both of these, pray, protect and guide us through life to the beauty and grace of life divine.",Atharvaveda,4.0,9,10,Tulsi Ram,"Anjana, Refinement",,2.4.9.10 "Born of wind, lightning and light of the sun, across the middle regions, risen from gold, may the fine golden Shankha shell protect us against sin and suffering.",Atharvaveda,4.0,10,1,Tulsi Ram,Shankha-mani,,2.4.10.1 "By Shankha which arises from the sea in advance of the brilliant ones in quality, we destroy life¬ consuming evil elements of nature in the body system.",Atharvaveda,4.0,10,2,Tulsi Ram,Shankha-mani,,2.4.10.2 "By Shankha we challenge and destroy digestive ailments, weakness of mind and memory, and all other life-consuming weaknesses of health. May Shankha which is a universal golden remedy of ill health save us from sin and suffering.",Atharvaveda,4.0,10,3,Tulsi Ram,Shankha-mani,,2.4.10.3 "Arisen in the light of the solar region, born of the deep sea, collected from rivers and the seas, may the Shankha shell, of jewel value and golden quality, be the life-saving ark for us to cross the ocean-floods of life.",Atharvaveda,4.0,10,4,Tulsi Ram,Shankha-mani,,2.4.10.4 "Just as the sun appears from the depth of the clouds of darkness, so the Shankha is born of the sea. May the Shankha so born and collected with its action and efficacy protect us against the blazing heat and onslaughts of the violence of natural and human forces.",Atharvaveda,4.0,10,5,Tulsi Ram,Shankha-mani,,2.4.10.5 "Of the golden gifts of nature you are the one unique born with the soothing golden beauty of Soma, the moon. You are the glorious hero of the chariot and shine blazing in the quiver. Pray give us a long life of good health and joyous fulfilment.",Atharvaveda,4.0,10,6,Tulsi Ram,Shankha-mani,,2.4.10.6 "The Shankha is the golden body bone of pearl with divine elements of the forces of nature, and with its own body and soul it moves around in waters of the seas and rivers. That Shankha of elemental efficacies, O man, I bind on you for good health, lustrous courage, strength of body and mind, and a long life of full hundred years and more. May this golden gift of nature’s own efficacies protect and promote you against sin and suffering.",Atharvaveda,4.0,10,7,Tulsi Ram,Shankha-mani,,2.4.10.7 "In ordinary language, ‘anadvan’ means the bull that draws the cart. In this hymn anadvan is a metaphor for the sustainer, burden bearer, of the dynamic universe. The cosmic burden bearer of the universe holds and sustains the earth, the heaven and the vast intervening space. He bears all the extensive six quarters of space and indeed it is Anadvan, the burden-bearer, who pervades the entire worlds of the universe in existence, and it is he who holds and sustains them.",Atharvaveda,4.0,11,1,Tulsi Ram,Universal Burden-Bearer,,2.4.11.1 "Indra, lord omnipotent is the Anadvan who looks after all the living beings of the world. He traverses, comprehends and orders the three modes and dimensions of the universe of thought, energy and matter. Creating, sustaining and dispensing the context of cause and effect of natural dynamics across three dimensions of time he observes and ordains the laws and disciplines of all the divine forces of nature and humanity.",Atharvaveda,4.0,11,2,Tulsi Ram,Universal Burden-Bearer,,2.4.11.2 "Indra, pervasive presence manifest among humanity vibrates omnipresent as the light and heat of the sun, refulgent and illuminant. The man blest with noble progeny, knowing Indra as such, univolved in material pleasures, would not wander around far away from the divine presence.",Atharvaveda,4.0,11,3,Tulsi Ram,Universal Burden-Bearer,,2.4.11.3 "Anadvan, the burden bearer Indra, showers this soul with the milk of life’s joy in the land of bliss and, purifying and sanctifying it straight, without any mediation, gives it fulfilment. The cloud is the lord’s shower of grace, the winds are treasures of favours, yajna is the milk and divine nectar, and dakshina is the divine gift.",Atharvaveda,4.0,11,4,Tulsi Ram,Universal Burden-Bearer,,2.4.11.4 "The master institutor and performer of yajna governs it not, nor does he govern its gifts. Neither yajna, nor giver, nor receiver governs it. O sages speak to us of the refulgent illuminant lord, ruler, sustainer and maker of the universe, how great is he, the lord of four phases in terms of our experience and possibilities of Being.",Atharvaveda,4.0,11,5,Tulsi Ram,Universal Burden-Bearer,,2.4.11.5 "By whose grace noble sages arose to the regions of bliss, having given up their material body, and attained to the centre of the nectar of immortality, by the same lord’s grace, let us too, seekers of honour and bliss, rise to the same regions of piety and bliss through meditative practice and discipline of the lord self- refulgent and all illuminant.",Atharvaveda,4.0,11,6,Tulsi Ram,Universal Burden-Bearer,,2.4.11.6 "Indra, lord omnipotent, in terms of existential form is Agni, light and fire, in terms of sustenance he is Prajapati, father of his children, Parameshthi, lord supreme transcendant, and Virat, infinite and self- refulgent. He pervades in universal humanity, he pervades in universal vital energy, he pervades in life sustaining energies of nature, he strengthens and expands existence, and he bears and sustains the world of his creation.",Atharvaveda,4.0,11,7,Tulsi Ram,Universal Burden-Bearer,,2.4.11.7 "This is the centre of this burden bearer wherein this burden of the universe is collected and concentrated. As much is the part of it gone by as is the part coming up front, both the past and the future concentrated in the centre point. (This is the mystery as well as the reality of the infinite burden bearer and, consequentially, of the burden.)",Atharvaveda,4.0,11,8,Tulsi Ram,Universal Burden-Bearer,,2.4.11.8 "One who knows the seven showers of the grace of this eternal imperishable burden bearer, he realises and attains both the world of existence and the people that inhabit it. This the seven sages too know and express. (These seven sages age: the soul, clear intelligence, ahankara or I-sense, mind, prana, senses of perception, and senses of volition.)",Atharvaveda,4.0,11,9,Tulsi Ram,Universal Burden-Bearer,,2.4.11.9 "Covering the field with feet and legs, over¬ coming exhaustion, producing food and delicious drink with sweat and hard work, the farmer and the burden bearer move on together. (So do the human being and the master burden bearer move together in the world of existence. The master burden bearer creates the world context, the field of work, while the human being, farmer, sows the seed of karma and reaps the harvest which is the fruit of his karma. One who knows this complete scenario of existence realises both this world and the ultimate all-comprehensive reality. And that knowledge and realisation is freedom.)",Atharvaveda,4.0,11,10,Tulsi Ram,Universal Burden-Bearer,,2.4.11.10 "These twelve are the nights of darkness which, they say, are to be dedicated to the discipline of Prajapati (for the sake of his children). Therein and thereby one who knows Brahma, Prajapati and his knowledge of Veda at the closest, observes and attains to Prajapati’s discipline of Dharma and purpose of living. (Twelve kinds of ignorance have been described as ignorance, confusion or negation about: Cosmic soul, individual soul, intelligence, ego, mind, prana, senses of perception, objects of perception, senses of volition, objects of volition, the individual body, the cosmic body. Reference may also be made to twelve-day Vedic ceremonies for knowledge and piety.)",Atharvaveda,4.0,11,11,Tulsi Ram,Universal Burden-Bearer,,2.4.11.11 "I receive the showers of divinity in the morning, I receive the showers in the evening, I receive them at mid-day. The showers of the presence that come to me, we know, are revelations of the eternal, they are imperishable.",Atharvaveda,4.0,11,12,Tulsi Ram,Universal Burden-Bearer,,2.4.11.12 "You are Rohini, the healer, healer of the broken bone. Growing, unobstructive, Arundhati, clearer of the blockade, pray heal this wound and let the bone grow normally.",Atharvaveda,4.0,12,1,Tulsi Ram,Rohini Vanaspati,,2.4.12.1 "Whatever in your body is injured, whatever is torn and broken and crushed, may the universal healer with this efficacious herb join, every part with another and heal to full growth.",Atharvaveda,4.0,12,2,Tulsi Ram,Rohini Vanaspati,,2.4.12.2 "Let your marrow join with marrow and grow, let your joint of spine join with the joint, let the tom flesh be healed, join with the bone and grow.",Atharvaveda,4.0,12,3,Tulsi Ram,Rohini Vanaspati,,2.4.12.3 "Let the marrow join and grow with marrow, let your skin join with the skin and grow, let the blood and bone join and grow, and let the flesh grow with the flesh.",Atharvaveda,4.0,12,4,Tulsi Ram,Rohini Vanaspati,,2.4.12.4 "Let the hair be planted with the hair, let the skin be joined with the skin, let the blood heal the bone and let it grow, let the broken bone be joined with the bone.",Atharvaveda,4.0,12,5,Tulsi Ram,Rohini Vanaspati,,2.4.12.5 "Arise and stand, O patient, move up, go fast like a chariot of strong wheels, strong felly and strong nave, stand, stand and stay, stand firm and stay up.",Atharvaveda,4.0,12,6,Tulsi Ram,Rohini Vanaspati,,2.4.12.6 "If the wound is caused by a large knife, or a stone-shot has hit you, let the surgeon join, part with part as an expert technician repairs and rejoins the parts of a chariot.",Atharvaveda,4.0,12,7,Tulsi Ram,Rohini Vanaspati,,2.4.12.7 "O Devas, noble, brilliant and generous powers and people, raise the fallen, raise them higher again and again. And, O devas, O lovers of divinity, if they do evil and commit sin, even then save them, give them life again, redeem them. ",Atharvaveda,4.0,13,1,Tulsi Ram,Save the Life,,2.4.13.1 "Two winds these are that blow: One that blows from nature’s sea and the river of energy, the other blows far off and away. One is prana that blows in to the lungs, the heart and the blood stream. There is the other, apana, that blows out. The one, prana, breathes in energy, freshness, enthusiasm and expertise. The other, apana, blows out whatever is impure and polluted.",Atharvaveda,4.0,13,2,Tulsi Ram,Save the Life,,2.4.13.2 "O prana, blow in the sanative energy that repairs and strengthens the body system with good health. O apana, blow out and throw away what is impure and polluted. O wind, you are the universal sanative, destroyer of ill-health, and you blow as messenger of the divinities, harbinger of good health and the joy of living.",Atharvaveda,4.0,13,3,Tulsi Ram,Save the Life,,2.4.13.3 "O Devas, divinities of nature and humanity, save this life, this humanity. O energies of the winds, energise and save this life of humanity. O human and natural forms and forces of the world, save and strengthen this life so that it may become free from sin and violence.",Atharvaveda,4.0,13,4,Tulsi Ram,Save the Life,,2.4.13.4 "O man, I come to you with the means and message of peace and good health and freedom from violence and disease. I bear and bring for you the lustre of good health, passion for life and expertise to live and work. I inspire and energise you and throw out consumptive and cancerous negativities from your health system.",Atharvaveda,4.0,13,5,Tulsi Ram,Save the Life,,2.4.13.5 "This my hand is powerful, it commands good fortune and generous felicity. Indeed, this hand of mine grows even more and more felicitous and generous with its charity and good fortune. This hand is really a saviour, a universal sanative, it is really soothing and saving with the healing touch.",Atharvaveda,4.0,13,6,Tulsi Ram,Save the Life,,2.4.13.6 "With both hands of tenfold soft caress of fingers, with the tongue that brings forth words of love and intention inspiring you to rise and move forward, with hands that emanate freedom from ailment and disease, with these we give you the healing touch of health and well being.",Atharvaveda,4.0,13,7,Tulsi Ram,Save the Life,,2.4.13.7 "Aja, the unborn human soul, rose into the state of being by the will and passion of Agni, light eternal beyond the state of Being and Becoming. As it arose, it first saw the Janita, light eternal, the generator that brought it into being. By the same divine presence and will the divinities of nature and sagely nobilities of humanity first attained to their divine character. Men of pure mind and spirit too rise to their heights of possibility by the same light of divinity.",Atharvaveda,4.0,14,1,Tulsi Ram,Light Spiritual,,2.4.14.1 "By the light and grace of Agni, go forward and rise to the state of bliss, bearing in hands yajnic homage for the fire and, having reached on top of the regions of light and bliss by the divinities, attain to the state of liberation.",Atharvaveda,4.0,14,2,Tulsi Ram,Light Spiritual,,2.4.14.2 "From the highest vedi of earthly yajna, I rise to the sky, from the sky I rise to the regions of light, from the top of heavenly joy of the regions of light I have risen to the light and bliss of Divinity. (This mantra describes the yogi’s ascent from the heights of attainment on earth, through the skies and solar regions to the state of Turiya, absolute bliss in the Kaivalya state of pure Being. The state of the ascent of humanity to Divinity, or alternatively, the descent of Divinity to humanity is described in Rgveda 8, 44, 23.)",Atharvaveda,4.0,14,3,Tulsi Ram,Light Spiritual,,2.4.14.3 "Sagely men of knowledge and experiential attainment, who practice and expand at their individual level the yajna of communion between their soul and the cosmic soul, and rise from the earth through sky and the solar regions on way to the bliss of Divinity, accept nothing for a compromise but only the attainment of union with the Divine.",Atharvaveda,4.0,14,4,Tulsi Ram,Light Spiritual,,2.4.14.4 "Come Agni, be with us, first, last and eternal, first of the divinities, light of divines such as the sun, and light of the spirit of humanity. May the yajamanas, loving and joining in company with veteran sages and scholars, rise to divine bliss. May there be good and all round well being with them.",Atharvaveda,4.0,14,5,Tulsi Ram,Light Spiritual,,2.4.14.5 "With the homage of milk and ghrta in the sacred fire, I honour, celebrate and serve the Aja, unborn, eternal, infinite Divine Spirit of golden glory. May we, by the service and the light and grace of Agni, rising to the regions of bliss, reach the presence of Divinity, the state of infinite happiness.",Atharvaveda,4.0,14,6,Tulsi Ram,Light Spiritual,,2.4.14.6 "Hold the panchaudana, havi prepared from five grains and milk, curd, ghrta, rock sugar and honey, in a ladle with five fingers of the hand, raise it to offer into the sacred fire. Keep the Aja’s, unborn soul’s, head, i.e., intelligence in the east direction, the right part in the southern direction. (Aja here does not mean a goat, it means ‘the man in the posture of meditation and prayer.’ ‘Panchandana’ havi is love, faith, knowledge, prayer and communion and all other experience gathered through five senses, mind and intelligence. The mantra means the yajna of self-surrender to Divinity).",Atharvaveda,4.0,14,7,Tulsi Ram,Light Spiritual,,2.4.14.7 "Keep the Aja’s back part in the western direction, keep the left part in the northern direction, keep the spine vertically straight in the upper direction, keep the lower part firm on the seat on ground, and keep the middle part in the middle position. (This is obviously a description of the body posture when the yajamana sits on the vedi or the yogi sits in proper posture for meditation. The word ‘dhruvayam’ is echoed in Patanjali’s description of the meditation posture in Yoga Sutras, 2, 46 where he says that the yogi’s seat should be “firm and comfortable: sthira sukham asanam.”",Atharvaveda,4.0,14,8,Tulsi Ram,Light Spiritual,,2.4.14.8 "O Lord, pray cover and consecrate Aja, immortal human soul, complete in all aspects of human virtue, perfected and raised to universal character in the existential medium of personality, enfold it in the infinite grace of Divinity. O man, completed, perfected, universalised, and now consecrated with divine grace, rise from the earth to the highest state of divine bliss and with all four stages of ascension from existence to essence, sojourn in perfect freedom over all directions of eternal time and space. Note: This sukta is a song of the immortal human soul’s ascension from the mortal state of existence to its immortal state of essence abiding in the perfect freedom of Moksha through eight parts (angas) of yoga and four parts of Dharma (Dharma, Artha, Kama and Moksha). ‘Aja chatushpat’ of verse 9 does not mean ‘four-footed goat’, it means the immortal human soul, yoga-practising and self-realising through all four states of waking, dreaming, sleeping and meditating, rising to the turiya state (Mandukyopanished, 2-7 and 8-12).",Atharvaveda,4.0,14,9,Tulsi Ram,Light Spiritual,,2.4.14.9 Let clusters of dense vapour in the quarters of the firmament rush in together. Let clouds driven by winds fly on together. Let overladen showers dense with vapour of the thundering clouds of bursting sky rain down and fill the earth to the full.,Atharvaveda,4.0,15,1,Tulsi Ram,Song of Showers,,2.4.15.1 Let mighty generous clouds be favourable to us and and share their delicious showers of vitality with herbs and trees. Let showers of rain arouse and exalt the earth. Let herbs of immense variety sprout and grow in all different ways.,Atharvaveda,4.0,15,2,Tulsi Ram,Song of Showers,,2.4.15.2 "O lord, show us the rumbling clouds in the skies. Let multitudes of clouds rush on and overwhelm the firmament. Let showers of rain gladden and exalt the earth. Let plants and trees of all kinds sprout and grow.",Atharvaveda,4.0,15,3,Tulsi Ram,Song of Showers,,2.4.15.3 "Let currents of wind, O cloud of rain, celebrate you in song all round. May showers of rain falling and blessing the earth according to the needs of the season oblige us.",Atharvaveda,4.0,15,4,Tulsi Ram,Song of Showers,,2.4.15.4 "O winds, stir the vapours of water from the sea evaporated by the heat of the sun and raise them to the sky. Let the profuse showers of rain from the rumbling clouds of the roaring sky fall and fill the earth to the full.",Atharvaveda,4.0,15,5,Tulsi Ram,Song of Showers,,2.4.15.5 "Thunder and roar, O cloud, shake the flood of the firmament into showers, and bless the earth with life giving rain. Let the showers released by you fall and flow profusely, and let the hopeful farmer go home happy.",Atharvaveda,4.0,15,6,Tulsi Ram,Song of Showers,,2.4.15.6 Let the mighty bounteous showers save you from drought and promote you to prosperity. Let the clouds impelled and propelled by the winds rain down on earth in showers according to the needs of the season.,Atharvaveda,4.0,15,7,Tulsi Ram,Song of Showers,,2.4.15.7 Let lightnings flash all round in all directions. Let winds blow in all directions from all directions. Let clouds moved by winds shower in accord with the earth.,Atharvaveda,4.0,15,8,Tulsi Ram,Song of Showers,,2.4.15.8 "O children of the earth, let waters, lightning and thunder, cloud and showers, and the great bounteous floods of water, rains, rivers and seas protect and promote you to prosperity. May the clouds moved by winds promote the produce of the earth.",Atharvaveda,4.0,15,9,Tulsi Ram,Song of Showers,,2.4.15.9 "May Agni, Jataveda, all pervasive vitality of life, one with the form and spirit of waters and life forms, which is over all protector and promoter of the life and efficacy of herbs, bless us with nectar showers of water from over the heavens and the firmament as the very breath and energy of life for all people and other forms of life.",Atharvaveda,4.0,15,10,Tulsi Ram,Song of Showers,,2.4.15.10 "Prajapati, lord of his people, solar sustainer of life, raising vapours of water from the rolling oceans, forms and breaks the spatial oceans of vapours. By this, may the living vitality of the generous abundant cloud increase, and by this very augmentation, further, may the showers of rain by the catalytic force of lightning come down and bless the earth.",Atharvaveda,4.0,15,11,Tulsi Ram,Song of Showers,,2.4.15.11 "The cloud of waters and showers, giver of life energy, is our protector and promoter. O Varuna, dear cloud, release the showers of rain down and let the streams and pools of water come to life, and then let the colourful frogs croak with joy in the rippling pools and flowing streams in celebration of the earth.",Atharvaveda,4.0,15,12,Tulsi Ram,Song of Showers,,2.4.15.12 "Frogs are celebrants of divinity: observing the cycle of nature’s seasons, lying in hybernation for a year, they sing and celebrate life, singing in their natural language inspired by the cloud and showers of rain.",Atharvaveda,4.0,15,13,Tulsi Ram,Song of Showers,,2.4.15.13 "O froggy, O little baby froggy, sing and celebrate. Call on the rain, extend your four legs in joy and swim freely in the flood.",Atharvaveda,4.0,15,14,Tulsi Ram,Song of Showers,,2.4.15.14 "O hybemating froggy, O silent little one, enjoy and have fun in the rain. O seniors, guardians of the people, try to have the knowledge and favour of the winds, they bring rain.",Atharvaveda,4.0,15,15,Tulsi Ram,Song of Showers,,2.4.15.15 "O lord, O people, raise the cloud, treasure bearer of rain. Bring rain on the earth. Let the sky flash with thunder and lightning for rain. Let the wind blow favourable for rain. Extend and develop yajna for rain. Let the herbs, sprouted, grown and extended for yajna and rain be great sources of joy and well being.",Atharvaveda,4.0,15,16,Tulsi Ram,Song of Showers,,2.4.15.16 "Mighty and infinitely great is the ruling lord and master of these worlds of the universe who watches everything as if at the closest, directly, and, expanding these all, alert and ever awake, knows, watches and assesses the entire universe and its working. This, the brilliant divine sages know well.",Atharvaveda,4.0,16,1,Tulsi Ram,All Watching Divinity,,2.4.16.1 "Who does not move and stands still, who moves, who deceives, who acts under disguise or openly or crookedly, whatever two people in consult talk and decide together, all these the third, the witness, the all¬ ruling Varuna, lord of universal judgement, dispensation and retribution, knows, ever watchful.",Atharvaveda,4.0,16,2,Tulsi Ram,All Watching Divinity,,2.4.16.2 "And this earth is the dominion of the ruler Varuna, and so is that vast heaven at the far end, and both the oceans of earth and space are Varuna’s, they all exist in him, and so does he pervade and is hidden in the greatest and in the smallest of waters.",Atharvaveda,4.0,16,3,Tulsi Ram,All Watching Divinity,,2.4.16.3 "And he who thinks he might possibly stride beyond the far off heavens of light cannot get away free from the dominion of the ruler Varuna. The watchful sentinels of this lord of light and the heavens are ever on the move, watching, thousand eyed, they watch even beyond the world of existence. They watch intensely, they miss nothing.",Atharvaveda,4.0,16,4,Tulsi Ram,All Watching Divinity,,2.4.16.4 "All that, the ruler Varuna watches closely, whatever is in heaven and earth and beyond. Even people’s wink of the eye every moment throughout life is watched, counted and assessed by him as every cast and move of the dice is perceived by the player. (May be he is a player. He has cast the die and watches. We are the dice. He casts us according to our Karma, but we move according to our will, still within the rules of his game.)",Atharvaveda,4.0,16,5,Tulsi Ram,All Watching Divinity,,2.4.16.5 "O Varuna, those threefold laws of existence seven by seven, which ever abide, ever active, ever shining, never sparing, may they all bind or split the personality of the man who speaks untruth, and may they all release and recreate the man who speaks the truth.",Atharvaveda,4.0,16,6,Tulsi Ram,All Watching Divinity,,2.4.16.6 "O Varuna, all presiding, all watching ruler, with a hundred bonds of your laws bind and restrain this liar. Let him not escape the bonds of your law. Let this unfortunate man, his inner personality split into shreds, self-tortured, lie loose like a broken vessel.",Atharvaveda,4.0,16,7,Tulsi Ram,All Watching Divinity,,2.4.16.7 "Varuna that is common and equal for all, yet different and specific for every one among all, Varuna that is good and equal for all places, Varuna that is different and specific for all places, that Varuna is good to the divinely sages as well as to ordinary human beings.",Atharvaveda,4.0,16,8,Tulsi Ram,All Watching Divinity,,2.4.16.8 "By all these bonds of the law of Nature I bind you, son of your mother and scion of your family line, i.e., gotra, and direct that all of them be applied to you.",Atharvaveda,4.0,16,9,Tulsi Ram,All Watching Divinity,,2.4.16.9 "O Apamarga, best of herbal sanatives, in order to win our medical objective we take you up for medical treatment and reinforce you to a thousandfold higher efficacy as a cure for all diseases.",Atharvaveda,4.0,17,1,Tulsi Ram,Apamarga Herb,,2.4.17.1 "I take up and reinforce the truly conquering, cursed disease reverting, successfully challenging and persistently acting herb in which I collect and concentrate the power and efficacy of all herbs in general so that it may give us success in fighting against all diseases.",Atharvaveda,4.0,17,2,Tulsi Ram,Apamarga Herb,,2.4.17.2 "Whatever has reviled the patient with its malignity, whatever has planted itself as a fast growing killer disease, whatever has seized life’s regenerative force to consume the vitality of life and arrest the renewal, may all that cancerous curse itself consume its own germination and further growth to cause its own end.",Atharvaveda,4.0,17,3,Tulsi Ram,Apamarga Herb,,2.4.17.3 "Whatever damage the cancerous causes do in the constipated intestines, whatever they do in the veins and arteries, whatever damage they do in the formative flesh, by whatever ways and causes they do so, by that very process reversed, destroy the causes of the disease.",Atharvaveda,4.0,17,4,Tulsi Ram,Apamarga Herb,,2.4.17.4 "Bad dreams and loss of sleep, depression, hyper tension and schizophrenia, debility, loss of lustre, and all cursed and superstitious diseases concerned with loss of honour and image and loss of reputation, we eliminate from us. (Durnaman and Durvach are names of piles.)",Atharvaveda,4.0,17,5,Tulsi Ram,Apamarga Herb,,2.4.17.5 "O Apamarga, destroyer of all want of health and causes of death and disease, with your power and efficacy we ward off and cleanse loss of appetite, diseases concerned with thirst, diseases of the weakness and loss of perceptive senses and dementia, sterility and infertility and all other ailments of body and mind.",Atharvaveda,4.0,17,6,Tulsi Ram,Apamarga Herb,,2.4.17.6 "O Apamarga, panacea for health and happiness, with your versatile power and efficacy we eliminate from our life and society all diseases that cause death by thirst or loss of thirst, by hunger or loss of hunger, and all mental diseases caused by addiction such as gambling, alcohol or the thrill of chance and unknown possibility and expectation.",Atharvaveda,4.0,17,7,Tulsi Ram,Apamarga Herb,,2.4.17.7 "Of all the medicines, Apamarga is the one all conquering against disease. O patient, with that we cure and eliminate the chronic disease from you so that you live and enjoy life healthy, happy and free from disease.",Atharvaveda,4.0,17,8,Tulsi Ram,Apamarga Herb,,2.4.17.8 "Light is naturally one with the sun. Night is naturally close with the day, (the one implies the other). Similarly, I naturally follow the truth for peace, protection and security (because truth and peace with security and protection go together). And when you equate truth and peace both in action, all counterfeits become void of meaning and value. This is the ethics of professionalism.",Atharvaveda,4.0,18,1,Tulsi Ram,Apamarga Panacea,,2.4.18.1 "If a clever man does an evil act and robs the house of an ignorant, innocent, trustful man, O devas, the evil act would recoil on the doer just like a suckling calf going back to the mother cow. (This is a warning to a clever professional who cheats innocent, ignorant people while they trust him. Evil must return to its source.)",Atharvaveda,4.0,18,2,Tulsi Ram,Apamarga Panacea,,2.4.18.2 "Having planned an evil act at home, if a person hurts and kills another person with that, then, when that evil act is accomplished and ignited, imumerable stones would burst forth and destroy the evil doer.",Atharvaveda,4.0,18,3,Tulsi Ram,Apamarga Panacea,,2.4.18.3 "O ruler of a thousand powers, protector and keeper of a thousand homes, let the old and young sleep at peace. Put the ogres and saboteurs to sleep. Pay the evil doer in his own coin. Let the lover meet his love.",Atharvaveda,4.0,18,4,Tulsi Ram,Apamarga Panacea,,2.4.18.4 "Thus by this curative and policy of peace I cleanse all deeds and correct all evils that they do in the field, among the cows or among the people, and this I do for you all.",Atharvaveda,4.0,18,5,Tulsi Ram,Apamarga Panacea,,2.4.18.5 "He that does the mischief, or tries but fails to accomplish, bums his own fingers or breaks his own feet. In a way, he does good to us, awakens us, but, after all, this is a torture for himself, he is a torture unto himself.",Atharvaveda,4.0,18,6,Tulsi Ram,Apamarga Panacea,,2.4.18.6 "Apamarga, real panacea, is that which cleanses and cures us of all physical disease and mental malignity, whether it is individual or social, inherited, contacted or acquired. It is that which removes all that is negative, destructive and depressive and causes self-deprivation and social debility.",Atharvaveda,4.0,18,7,Tulsi Ram,Apamarga Panacea,,2.4.18.7 "O Apamarga, personal and social panacea, having cleansed out all violence and negativity, all depression, deprivation and poverty by your power and efficacy, we clean up the totality of life and restore it to purity, good health, happiness and advancement.",Atharvaveda,4.0,18,8,Tulsi Ram,Apamarga Panacea,,2.4.18.8 "Apamarga, as you are destroyer of deadly and dread diseases and also of the dearest dearly related addictions, pray destroy all violent negativities and their after effects, uproot them like the weeds of the rainy season.",Atharvaveda,4.0,19,1,Tulsi Ram,Apamarga:,,2.4.19.1 "Created and composed by the Brahmana, scholar of science and Veda, and approved by the wise Councillor, you go forward shining and blazing like a victorious army. O Oshadhi, wherever you reach and act, fear stays no more.",Atharvaveda,4.0,19,2,Tulsi Ram,Apamarga:,,2.4.19.2 "You go forward working as first and foremost of all medications, shining and illuminating like light itself. You are the saviour, preserver and protector of the good and pure with maturity, and destroyer of the violent and the killers.",Atharvaveda,4.0,19,3,Tulsi Ram,Apamarga:,,2.4.19.3 "O Apamarga, divine energy for universal cleansing, when in the early stages of natural evolution, the positive and brilliant creative forces of nature struggle with negativities and resistance and they overcome the dark forces, then you, O crown of herbs, come into being on earth by the name Apamarga, the cleanser, pioneer and leader on way to progress.",Atharvaveda,4.0,19,4,Tulsi Ram,Apamarga:,,2.4.19.4 "O Apamarga, hundred branched destroyer of disease, it is Nature’s force of survival and victory over negative forces in the evolutionary circuit that is your generator. So turn to those forces which seek to subdue and enslave us and destroy them in their natural course.",Atharvaveda,4.0,19,5,Tulsi Ram,Apamarga:,,2.4.19.5 "Whatever is false, untrue and negative born of the earth, even if it grows and rises to the skies, ultimately returns to its root cause, torturing its own creator and perpetrator.",Atharvaveda,4.0,19,6,Tulsi Ram,Apamarga:,,2.4.19.6 "You are the giver of the fruit of action: direct for the positive, indirect and reverse for the negative. Pray revert all negativities and enmities directed against me, and revert all deadly weapons away from me.",Atharvaveda,4.0,19,7,Tulsi Ram,Apamarga:,,2.4.19.7 "Promote me all over by a hundredfold vigour and vitality. Protect me all round by thosandfold forces against all danger and debility. O chief of herbs and sanatives, may mighty Indra, the omnipotence of Nature, bless you with lustrous vigour and efficacy.",Atharvaveda,4.0,19,8,Tulsi Ram,Apamarga:,,2.4.19.8 "Matrnama is the name of a herb. Satavalekara has, in his note on this sukta, given names of three matrnama herbs which protect and promote good eye¬ sight. And eye sight here extends beyond the physical to the divine vision. The three herbs are: Akhukarani, Mahashravanika and Ghrtakumari. O vision divine, by virtue of your gift, man sees, sees directly, sees everything specifically, sees far far and wide, sees all round. Man sees the heavens, the middle regions, the earth, man sees all.",Atharvaveda,4.0,20,1,Tulsi Ram,Divine Sight,,2.4.20.1 "O divine herb, divine light of the eye, by virtue of your gift, let me see all things in existence: three regions of light, three earths, three skies and into these six directions one by one.",Atharvaveda,4.0,20,2,Tulsi Ram,Divine Sight,,2.4.20.2 "O vision divine, you are indeed the pupil of the eye of that celestial Sojourner of light,, the Sun. You are all-watchful divinity, who have descended from heaven to ride this earthly chariot like a way-wearied bride on way to the lover’s home.",Atharvaveda,4.0,20,3,Tulsi Ram,Divine Sight,,2.4.20.3 "That vision, the lord of thousand divine eyes has placed in me, this herb in my right hand for a symbol and efficacy. By that intensified vision. I see all, well and equally, whether one is rich or poor, high or low, master or servant.",Atharvaveda,4.0,20,4,Tulsi Ram,Divine Sight,,2.4.20.4 "O lord of a thousand divine eyes, show the real forms of things. Do not hide yourself either, reveal yourself to my vision, and help me see into the evil realities of things in existence.",Atharvaveda,4.0,20,5,Tulsi Ram,Divine Sight,,2.4.20.5 "O herb, O light and vision of divine efficacy, show me the covert damagers of life, show me the demonic devourers of life and vitality. Show me those cancerous negativities that eat up the blood. For this purpose I love and pray for the vision of knowledge.",Atharvaveda,4.0,20,6,Tulsi Ram,Divine Sight,,2.4.20.6 "O light of divine vision, you are the super-eye of the realised yogi. You are the fourfold vision of the sagely seer’s consciousness. Like the sun travelling in space, reveal, and allow not the cancerous evils to conceal themselves and escape the detective eye.",Atharvaveda,4.0,20,7,Tulsi Ram,Divine Sight,,2.4.20.7 "With the eye of divine vision, I have caught out the damagers of life from their den and restrained the demonic devourers from sucking life blood. Thereby now I see all whether high or low, I see them all in their human reality.",Atharvaveda,4.0,20,8,Tulsi Ram,Divine Sight,,2.4.20.8 "Who flies through the middle regions, who rises to the regions of light and feels he would cross, who thinks he has mastered the earth, such devilish blood suckers, O vision divine, pray expose.",Atharvaveda,4.0,20,9,Tulsi Ram,Divine Sight,,2.4.20.9 "Let the cows come as rays of the sun. Let them sit and rest in the stalls, be happy and comfortable. They bring happiness and good fortune. May they be fertile, rich with progeny, abundant rich and various by growing, yielding plenty of milk for the health and prosperity of the nation, and thereby let them be harbingers of light as morning dawns.",Atharvaveda,4.0,21,1,Tulsi Ram,The Cows,,2.4.21.1 "Indra, the ruler, gives protection and maintenance for the man dedicated to yajna, divine celebration, social service and education for a purpose and self-fulfilment. This way too he does not deplete his wealth and knowledge but maintains it. He constantly adds to the wealth of the nation in every region of the land, maintaining the devotees of learning for society and divinity, without taking anything from them materially.",Atharvaveda,4.0,21,2,Tulsi Ram,The Cows,,2.4.21.2 "Knowledge, fruits of yajna, generosity, patronage of learning and culture, these are holy cows. Like light rays they do not perish, nor deplete, nor fade away. Thief steals them not, no enemy can afflict them, nor can anyone injure or insult them. The master of these cows, lights and radiations, with which and for which he serves the divinities, the learned and the wise, creates, gives and adds to the beauty of life and he too lives, lasts and constantly rises with them.",Atharvaveda,4.0,21,3,Tulsi Ram,The Cows,,2.4.21.3 "Neither a vociferous brute raising clouds of dust like a war horse attains to these rays of light and culture, nor do these raidations penetrate the thick head of a cruel butcher insulated against sensitivity and enlightenment. These cows of holy light and refinement roam freely around the open pastures of the generous man of yajna and social service, a boundless world of freedom, fearlessness and non-violence.",Atharvaveda,4.0,21,4,Tulsi Ram,The Cows,,2.4.21.4 "May Bhaga, lord of wealth and good fortune, give me cows. May Indra, lord of power and majesty, develop cows for me. May Bhaksha, lord of primal food, energy and joy of life give me cows for soma. O people, O lord of power and glory, Indra, I love all that cows stand for: mothers of food and energy, sources of sweetness, light and culture, masters of knowledge and wisdom, honour and excellence. I love all that with my heart and mind: the beauty, the glory, the ecstasy!",Atharvaveda,4.0,21,5,Tulsi Ram,The Cows,,2.4.21.5 "O cows, mother spirits of the nation’s body, mind and soul, give health and vigour to the weak, turn the ugly to beauty and grace. O people, make the home overflow with peace, prosperity and the bliss of good fortune. You command noble speech and your life and work is praised in the assemblies of the wise.",Atharvaveda,4.0,21,6,Tulsi Ram,The Cows,,2.4.21.6 "O fertile and abundant cows blest with progeny, feeding on fine green grass and drinking pure water from clear pools, may no thief, no sinner, ever rule over you, may no strike of the cruel butcher ever slaughter you.",Atharvaveda,4.0,21,7,Tulsi Ram,The Cows,,2.4.21.7 "O lord of majesty and power, Indra, exalt this ruler for our sake, make him unique, brave and generous among the people. Weaken all his adversaries disposed to enmity. Subject those to the ruling order who boast and proclaim: ‘I am the greatest of the great’. Exalt the one ruling order. ",Atharvaveda,4.0,22,1,Tulsi Ram,The Social Order,,2.4.22.1 "Indra, ruling spirit of the nation, support him among the citizens, among the warriors and among the farmers. Do not support him who is his enemy, without all support from him. Let him be the highest embodiment of the ruling orders. Subject all opposition, adversaries and enemies to the order of governance.",Atharvaveda,4.0,22,2,Tulsi Ram,The Social Order,,2.4.22.2 "Let him be the master, protector, promoter and controller of the wealth and resources of the nation. Let him be the ruler of the people over all professional communities. Let him thus be the ruler. Indra, lord of omnipotence and glory of majesty, vest him with great virtues of dignity, power and lustre. And let his enemies be reduced to the lack-lustre status of negative performers down to zero. ",Atharvaveda,4.0,22,3,Tulsi Ram,The Social Order,,2.4.22.3 "O heaven and earth, O brilliant sages and scholars, O children of the earth, create and provide ample wealth and beauty of culture and majesty for the order like two fertile cows yielding profuse milk and ghrta for yajna. Let this ruler be dear to Indra, lord omnipotent, and to the sovereign social order, and let him be a lover of cows, herbs and trees and the animals in general.",Atharvaveda,4.0,22,4,Tulsi Ram,The Social Order,,2.4.22.4 "For your order of governance, I join you with the lord of supreme power and vision by whose grace men always win their goal and never lose, and who would raise you to the highest position among people, the highest office among rulers, and the highest wisdom among men on earth.",Atharvaveda,4.0,22,5,Tulsi Ram,The Social Order,,2.4.22.5 "O ruler, you are the higher, your equal adversaries and your enemies, one and all, they are lower, much below you. Sole one, unique and mighty, friend and favourite of Indra, Lord Almighty, you are the conqueror of those engaged in enmity. Bring in and provide for the food, maintenance and peace and security of the people, all of them, friends and foes alike.",Atharvaveda,4.0,22,6,Tulsi Ram,The Social Order,,2.4.22.6 "Icon of the regal lion as ruler of the people, rule and have taxes from the people but spend and consume the money like yajnic fire. Icon of the ferocious tiger, fight out all the enemies, sole one, unique and mighty, friend and favourite of Indra, conqueror of enemies, take away all their powers and privileges which are the fuel of their enmity. (This idea of the expenditure of income is clearly expressed in Rgveda 6, 59, 3 through the metaphor of yajna: National income by taxes is havi, expenditure is oblation, and the return is fragrance. The Vedic idea of political and administrative management of national economy is: Maximum production from the minimum investment.)",Atharvaveda,4.0,22,7,Tulsi Ram,The Social Order,,2.4.22.7 "I study, honour and meditate on Agni, first, eternal, omniscient lord of all the five orders of humanity, pervasive in all people at all places, whom people light and serve in many ways. May omnipresent Agni save and deliver us from all sin and distress, we pray.",Atharvaveda,4.0,23,1,Tulsi Ram,Deliverance from Sin,,2.4.23.1 "O Jataveda, all knowing, all pervasive power and presence, as you carry the input of yajnic havi, carry it to the divinities, and accomplish the form and function of yajna with full knowledge, so bring us, too, noble knowledge and wisdom and save us from sin and distress.",Atharvaveda,4.0,23,2,Tulsi Ram,Deliverance from Sin,,2.4.23.2 "Day by day, I honour and worship Agni, appropriate and adorable power in every act and programme, most powerful carrier of every thing to its proper end, destroyer of negative forces, growing by oblations of ghrta and exalting the yajna further. May that dynamic power and presence save us from sin and distress.",Atharvaveda,4.0,23,3,Tulsi Ram,Deliverance from Sin,,2.4.23.3 "We invoke and worship Agni, divinely manifested in every thing born in existence, infinite presence and universal friend of mankind and carrier of our homage to the divinities. May that dynamic power save us from sin and distress.",Atharvaveda,4.0,23,4,Tulsi Ram,Deliverance from Sin,,2.4.23.4 "May Agni, divine friendly power by which visionary sages light up their power of the mind and spirit, by which the uncanny forces of the evil are thrown off, and by which Indra, the mighty soul, wins over the stinginess, fear and negativities of small minds and social forces, that Agni, we pray, may save us from sin and distress.",Atharvaveda,4.0,23,5,Tulsi Ram,Deliverance from Sin,,2.4.23.5 "Agni by which the devas, divine souls, achieve the nectar of immortality, by which the vital vibrations of nature make the herb full of honey sweets, and by which the Devas rise to eternal joy and bring the heaven upon earth, may that Agni bring us the light and ecstasy against sin and darkness.",Atharvaveda,4.0,23,6,Tulsi Ram,Deliverance from Sin,,2.4.23.6 "Agni in whose sole and absolute dominion exists all that shines expansive and radiating, all that is born, and the yet unborn that is to be born in future time, that Agni I praise and worship. Seeking, forlorn, suppliant, I invoke and pray that Agni may save us from sin and distress and exalt us to light and freedom.",Atharvaveda,4.0,23,7,Tulsi Ram,Deliverance from Sin,,2.4.23.7 "We think, investigate and reflect upon Indra, omnipotent energy of the lord of nature. We always, in a sustained manner, meditate upon the nature and presence of Indra, lord omnipotent of the universe and destroyer of demonic evil, darkness and ignorance. The words of adoration have now come to me in honour of the lord who listens and responds to the call of the generous man of charity and noble action. May Indra save us from sin and distress.",Atharvaveda,4.0,24,1,Tulsi Ram,Prayer for Freedom,,2.4.24.1 "We meditate upon Indra, giver of final beatitude, lord of mightiest arms over the blazing brave, who strengthens heroic warriors and shatters the strength of demonic destroyers. He sets the running floods aflow, controls the rolling oceans, shines the stars and spins the planets, radiates the rays of light and blesses the holy cows. May that lord of power and bliss save us from sin and distress.",Atharvaveda,4.0,24,2,Tulsi Ram,Prayer for Freedom,,2.4.24.2 "He that gives fulfilment to industrious people, brings showers of generosity, illuminates the paths of bliss, for whom yajnic celebrants sing songs of exaltation, whose most ecstatic creative yajna of love and non-violence is conducted by seven priests (i.e., five elements of nature, human soul and Ratm, the cosmic law), may he save us from sin and distress.",Atharvaveda,4.0,24,3,Tulsi Ram,Prayer for Freedom,,2.4.24.3 "Whose law and authority veteran sages honour and cloud showers obey, for whom yajnic flags are hoisted in reverence to his beatific gift of heavenly light, for whom the purest soma of natural ecstasy to the accompaniment of Vedic hymns is offered, may that lord Indra save us from sin and distress.",Atharvaveda,4.0,24,4,Tulsi Ram,Prayer for Freedom,,2.4.24.4 "Whose love connoisseurs of soma ecstasy cherish, whom, on the attainment of enlightenment, devotees invoke as the lord giver of target fulfilment, in whom light of the sun finds its centre abode and lustrous might, its original source, may that lord of soma, light and power save us from sin and distress.",Atharvaveda,4.0,24,5,Tulsi Ram,Prayer for Freedom,,2.4.24.5 "Who first arose for the act of creation and natural evolution, whose omnipotence is known as the sole divine power, and whose thunder force self-raised strikes the resistent powers with awe, that lord omnipotent, I pray, may save us from sin and distress.",Atharvaveda,4.0,24,6,Tulsi Ram,Prayer for Freedom,,2.4.24.6 "Who, lord of absolute power and control, guides the forces of natural dynamics to the goal, who creates the two complementarities of nature’s vitality for growth, that Indra, I, self-surrendered, self-controlled, divinely protected, invoke and adore and pray the lord may save us from sin and distress.",Atharvaveda,4.0,24,7,Tulsi Ram,Prayer for Freedom,,2.4.24.7 "We contemplate the holy acts and attributes of Vayu, divine cosmic energy, and Savita, refulgent divine creative inspirer, who enter, preserve and promote the living world of nature, who sustain and govern the dynamics of the entire universe. May the two, Vayu and Savita, save us from evil, want and affliction.",Atharvaveda,4.0,25,1,Tulsi Ram,Freedom from Sin and Distress,,2.4.25.1 "The earthly extensions of nature’s evolution are sustained and comprehended by Vayu and Savita. By them the particles of matter and vapours of water are sustained and controlled in the middle sphere. No one can reach and comprehend the high degree of the dynamics of the two. May they save us from evil, want and affliction.",Atharvaveda,4.0,25,2,Tulsi Ram,Freedom from Sin and Distress,,2.4.25.2 "O Vayu, all people observe and live in the discipline of your pranic law and sustenance. O Savita of wondrous light, when you rise people feel inspired and engage in their daily tasks. You both, Vayu and Savita, preserve, sustain and promote the worlds of existence. May the two save us from sin, evil and affliction.",Atharvaveda,4.0,25,3,Tulsi Ram,Freedom from Sin and Distress,,2.4.25.3 "May Vayu and Savita drive away evil deeds, destructive forces and afflictive elements from here. Together, with pranic energy, strength of vital warmth of nourishment and inspiration for advancement, you evolve and create new possibilities of life’s progress.",Atharvaveda,4.0,25,4,Tulsi Ram,Freedom from Sin and Distress,,2.4.25.4 "May Savita and Vayu both create, bear and bring me cherished and auspicious wealth, honour and excellence, nourishment and good health, strong and handsome body, self-confidence and expertise for action, freedom from weakness and disease, and lustre of life, and bless me here. May both of them save us from sin, affliction and deprivation.",Atharvaveda,4.0,25,5,Tulsi Ram,Freedom from Sin and Distress,,2.4.25.5 "Savita and Vayu, pray give us wisdom for protection and progress, pleasure, splendour and bliss for the soul, and progressive and abundant beauty, decency and grace of life. Pray save us from want, affliction and sin.",Atharvaveda,4.0,25,6,Tulsi Ram,Freedom from Sin and Distress,,2.4.25.6 "May our highest ambitions and prayers reach and be established in the presence and protection of both divine Vayu and divine Savita. I invoke and adore both divine creator Savita, the inspirer, and divine Vayu, the energiser, and pray they may save us from sin and affliction, indifference and deprivation.",Atharvaveda,4.0,25,7,Tulsi Ram,Freedom from Sin and Distress,,2.4.25.7 "I reflect upon heaven and earth, father and mother potentials of Supreme lord divine, which extend expansive far beyond measures of distance. Both, together, are givers of life and sustenance, being, indeed, the mainstay of the Vasus, abodes and protectors of life’s existence. May they save us from sin and evil.",Atharvaveda,4.0,26,1,Tulsi Ram,Freedom fom Sin,,2.4.26.1 "Both heaven and earth are indeed the mainstay of the Vasus, abodes of life sustainers. They are ancient and exalted, divinely generous, blissful givers of good fortune and expansive beyond all measure. May both heaven and earth be gracious to me and save us from evil and affliction.",Atharvaveda,4.0,26,2,Tulsi Ram,Freedom fom Sin,,2.4.26.2 "Unafflictive both, given to relentless law of divinity, heaven and earth I invoke, both expansive wide and high, measureless deep, adorable celebrities for poets. May heaven and earth be gracious to me and save us from sin and suffering.",Atharvaveda,4.0,26,3,Tulsi Ram,Freedom fom Sin,,2.4.26.3 "You, O heaven and earth, who bear the nectar sweets of life’s pleasure and sustenance, who bear the fragrant havis for our yajna, who bear streams and rivers, and who bear and sustain humanity, pray be kind and gracious to me and save us from sin and deprivation.",Atharvaveda,4.0,26,4,Tulsi Ram,Freedom fom Sin,,2.4.26.4 "You, O heaven and earth, who bear and sustain the cows, herbs and trees, who bear and sustain all worlds of existence in your wide expanse, pray be kind and gracious to me and save us from sin and starvation.",Atharvaveda,4.0,26,5,Tulsi Ram,Freedom fom Sin,,2.4.26.5 "You, O heaven and earth, who replete the world with food and drink and gratify living beings, without whom no one can possibly do anything, pray be kind and gracious to me and save us from sin and frustration.",Atharvaveda,4.0,26,6,Tulsi Ram,Freedom fom Sin,,2.4.26.6 "This is that now afflicts me, done for whatever reason, human or destined, not divine, O heaven and earth, I invoke you and to you I pray, helpless but not alienated and unprotected, be kind and gracious to me and save us from sin and sufferance.",Atharvaveda,4.0,26,7,Tulsi Ram,Freedom fom Sin,,2.4.26.7 "I reflect and meditate upon the Maruts, vibrant forces of nature’s dynamics of evolution inspiring humanity, pioneering scholars and thinkers, and refreshing pranic energies: may they energise me, speak their message to me, preserve, protect and promote this energy and enthusiasm of life to win further victories in our struggle for higher living. Fast like war horses are they, innately controlled progressive powers, leading to fresh achievement, I invoke them for peace, progress and security. May they save us from sin and dangerous over-enthusiasm.",Atharvaveda,4.0,27,1,Tulsi Ram,Freedom from Sin,,2.4.27.1 "Children of nature, sun and sky are they who always increase and extend the inexhaustible waters from the cloud down to the sea and infuse the herbs with the sap of life. I keep them ever before my mind and meditate. May they save us from sin and distress so that we may never try to over-reach and fall instead of rising.",Atharvaveda,4.0,27,2,Tulsi Ram,Freedom from Sin,,2.4.27.2 "Poetic powers and forces of creative vision and self-control who increase, invigorate and intensify the milk of cows, sap of herbs and the speed and impulse of the powers of progress, may the Maruts, we pray, be kind and gracious to us and save us from sin and sufferance.",Atharvaveda,4.0,27,3,Tulsi Ram,Freedom from Sin,,2.4.27.3 "Maruts, which raise the vapours from the sea to the sun and release the showers of rain from the sun and sky to the earth, sagely pioneers who sojourn with vision from sea to the sun and bring us showers of knowledge from heaven to earth, Maruts, all who command the waters of life and universally roam around for all equally with freedom, may they save us from sin and suffering.",Atharvaveda,4.0,27,4,Tulsi Ram,Freedom from Sin,,2.4.27.4 "Those that nurture with the food of life, who refine with the sweetness and light of ghrta, who infuse life with beauty and grace, Maruts who command the strength, sweetness and culture of life with grace and no friction, and shower us with the joy of life, may they save us from sin and suffering.",Atharvaveda,4.0,27,5,Tulsi Ram,Freedom from Sin,,2.4.27.5 "O Maruts, if this life as it is is the consequence of the power and potential of maruts, forces of nature, or, O divines, it is so by the will of divinity, then O Vasus, sustainers of life, divine, natural and human, you are competent to shape and reshape it for deliverance, repair and progress onwards. Pray may all save us from sin, sufferance and suffering, and help us recover and advance.",Atharvaveda,4.0,27,6,Tulsi Ram,Freedom from Sin,,2.4.27.6 "The creative vision, power and potential of the Maruts, sharp, war-like, patient yet challenging, penetrative and pioneering in the struggle of life, is realised and known. Prayerful, suppliant, weak but not fallen and alienated, I invoke the Maruts, celebrate and call upon them, may they save us from sin, sufferance and distress, and help us march on.",Atharvaveda,4.0,27,7,Tulsi Ram,Freedom from Sin,,2.4.27.7 "O divine power of creative evolution, Bhava, and O divine power of involution and annihilation, Sharva, I reflect and meditate on you. You know and possess this world which exists and manifests within your space and law, which you both govern in its entirety, whether it is biped or quadruped. O divine ruling powers, pray save us from sin and suffering in this world of life and death.",Atharvaveda,4.0,28,1,Tulsi Ram,Freedom from Sin,,2.4.28.1 "O Bhava and Sharva, who are known as the sharpest shooters of those archers who shoot and kill, under whose control is all that which is near and all that is far, who both govern the bipeds and the quadrupeds, pray, both of you save us from sin and suffering in this world of life and death.",Atharvaveda,4.0,28,2,Tulsi Ram,Freedom from Sin,,2.4.28.2 "Thousand eyed destroyers of sin, darkness and suffering, blazing far-reachers at the farthest anywhere, I invoke and call upon you, celebrating and praying I come, save us from sin and suffering in this world of life and death, rule as you do the world of bipeds and quadrupeds. ",Atharvaveda,4.0,28,3,Tulsi Ram,Freedom from Sin,,2.4.28.3 "You two who together began the multitude of existence long long before, and created the light among mankind, who rule the world of both bipeds and quadrupeds, pray save us from sin and suffering in this world of life and death. ",Atharvaveda,4.0,28,4,Tulsi Ram,Freedom from Sin,,2.4.28.4 "Whose fatal strike no one can escape, whether among the brightest or among ordinary people, who govern and control the bipeds and the quadrupeds both, pray save us from sin and suffering in this world of life and death.",Atharvaveda,4.0,28,5,Tulsi Ram,Freedom from Sin,,2.4.28.5 "O Bhava and Sharva, whoever be an assassin, a destroyer, a killer of the seed and root of life, O wielders of the thunder and power of life and death, blazing divines who conrtol this world of bipeds and quadrupeds, strike your bolt there, pray save us from sin and suffering and from an ignoble death.",Atharvaveda,4.0,28,6,Tulsi Ram,Freedom from Sin,,2.4.28.6 "Lustrous Bhava and terrible Sharva, speak and guide us in the battles of life, and strike the fatal bolt on him that is selfish, cruel and destructive. I invoke you, celebrate and call upon you, I need help and succour, and pray save us from sin and suffering in this world of life and death.",Atharvaveda,4.0,28,7,Tulsi Ram,Freedom from Sin,,2.4.28.7 "I reflect and meditate on you, O Mitra and Varuna, life’s love and judgement, day and night, sun and wind, prana and apana energisers, powers of governance and justice, observers and augmenters of truth, cooperatives in mind and thought, who drive out mutually conflictive forces, you protect and advance the man of truth in the struggle for better and higher life. Pray save us from sin and distress.",Atharvaveda,4.0,29,1,Tulsi Ram,Freedom from Sin,,2.4.29.1 "O Mitra and Varuna, equal in mind and thought, who drive out mutually conflictive forces and protect the powers of truth in the human struggle for higher life, who, watching humanity, go to yajna in unison in support of the progress of life, pray save us from sin and suffering.",Atharvaveda,4.0,29,2,Tulsi Ram,Freedom from Sin,,2.4.29.2 "O Mitra and Varuna, who protect and promote Angiras, specialist of human vitality and breath energy, Agasti, fighter against sin and disease, Jamadagni, promoter of the hearth fire and yajna, Atri, controller of three kinds of suffering, Kashyapa, man of subtle vision, and Vasishtha who provides settlement for the uprooted, pray save us from sin and suffering.",Atharvaveda,4.0,29,3,Tulsi Ram,Freedom from Sin,,2.4.29.3 "O Mitra and Varuna, who protect and promote Shyavashva, man of dynamic thought and habit, Vadhryashva, man of sense control, Purumidha, man of prosperity, Atri, man of threefold freedom, Vimada, man free from pride, and Saptavadhri, man of controlled mind and senses, pray save us from sin and suffering.",Atharvaveda,4.0,29,4,Tulsi Ram,Freedom from Sin,,2.4.29.4 "O Mitra, O Varuna, who protect and promote Bharadvaja, producer and giver of food, Gavishthara, man of good word and protector of the earthly environment, Vishvamitra, universal friend, Kutsa, destroyer of doubt and malignity, Kakshivan, dynamic man of discipline, and Kanva, man of wisdom and subtle vision, pray save us from sin and suffering.",Atharvaveda,4.0,29,5,Tulsi Ram,Freedom from Sin,,2.4.29.5 "O Mitra and Varuna, who protect and promote Medhatithi, man of controlled intelligence, Trishoka, man thrice brilliant in thought, word and deed, Ushana Kabya, enthusiastic seeker and disciple of the brilliant wise, Gotama, seeker and master of the Word and wisdom of the world, and Mudgala, seeker and creator of happiness, pray save us from sin and distress.",Atharvaveda,4.0,29,6,Tulsi Ram,Freedom from Sin,,2.4.29.6 "O Mitra and Varuna, your chariot, fastened with natural strength and simplicity, goes forward by straight paths of truth and divine law, and arraigns the forces moving by untruth and falsehood. Helpless, in need of succour but not alienated, I invoke and celebrate you and pray save us from sin, deliver us from suffering and distress.",Atharvaveda,4.0,29,7,Tulsi Ram,Freedom from Sin,,2.4.29.7 "Note: Vak, the Word, in this sukta is Rashtri Devi, Spirit of the human Nation, Light and Life Divine, supreme power of the universe which creates and sustains every thing in existence: ‘Vacha heedam sarvam krtam’ (Shatapatha Brahmana 8, 1, 2, 9). Vak creates and sustains every thing at the individual, organisational and cosmic level. Words such as Rudra, Vasu, Aditya and Vishvedeva, in this sukta, are to be interpreted at all the three levels as different but cooperative and cohesive versions of the same one Supreme power, Vak. Rudra is pranic energy of cosmic vitality of life, Vasu is the sustaining power that settles forms of existence, humans included, and gives them peace and security. Aditya is illuminative power such as the sun at the cosmic level, and teacher intellectual at the social level, Vishvedevas are nature’s generous powers and all creative and contributive humans taken together. Mitra is the sun, the day and love and warmth of friends. Varuna is the moon, the night, the spirit of judgement and discrimination. Indra is cosmic energy and organisational power. Agni is the fire, enthusiasm and passion for living and leadership, Ashvins are complementarities of the dynamic circuit of energy in the universe and humanity such as positive and negative currents, plus and minus, physician and surgeon, teacher and preacher. Tvashta is the creative and formative power of nature and humanity that makes the forms such as sun and earth, various living species and human institutions. Pusha is the power of nourishment, growth and health. Samudra is the unfathomable, all bearing space and all tolerant generosity of peace. Dyau is the heaven of light, knowledge and enlightenment. Prthivi is the earth and undisturbed, inviolable human spirit of sustenance. Read with Purusha Sukta of the Veda, this sukta may be taken as the voice of Purusha reverberating from the individual to the cosmic dimensions of existence. I am Rashtri Devi, light of life, voice of omniscience, universal power and speech all bearing, all borne, co-existent with eleven Rudras, pranic energies, eight Vasus, earth, water, fire, air, space, sun, moon and stars, all abodes and supports of life, twelve Adityas, twelve yearly phases of the sun, and the Vishvedevas, generous and creative divinities of nature and humanity. I bear and support both Mitra and Varuna, day and night, I bear and support Indra and Agni, cosmic energy and vitality of life and intelligence. I bear and support both the Ashvins, all complementaries of nature and humanity such as positive and negative currents of energy circuit in operation, science and technology, physician and surgeon, teacher and preacher.",Atharvaveda,4.0,30,1,Tulsi Ram,All-sustaining Vak,,2.4.30.1 "I am the spirit and organisation of the social system. I am the pioneer and harbinger of the wealth, honours and excellences of the corporate system. I am the thought, awareness and determined organisation and constitution of the basics of human life, its principles and values. Scholars, sages and leaders establish me in many socio-political forms with many permament stabilities and many evolving powers and possibilities of progress in many directions.",Atharvaveda,4.0,30,2,Tulsi Ram,All-sustaining Vak,,2.4.30.2 "I myself speak all this that is loved, adored and spoken by sages and veteran scholars and even by mortals of average but honest mind. Whosoever I love for his or her merit of nature, character and performance, I raise to brilliance, to piety worthy of a yajnic Brahma, to the vision of a poetic sage and the high intelligence of an exceptional thinker.",Atharvaveda,4.0,30,3,Tulsi Ram,All-sustaining Vak,,2.4.30.3 "O listener, listen, what I say to you is worth listening, believing and doing in faith: Whoever sees whatever he sees, whoever breathes whatever he breathes for energy, whoever hears whatever is said, he receives all that as the food of life from me. Those who do not listen, do not care, do not believe but reject what I say and so neglect me, waste themselves away, they come to ruin.",Atharvaveda,4.0,30,4,Tulsi Ram,All-sustaining Vak,,2.4.30.4 "I draw the bow for Rudra, powers of justice and punishment, to eliminate the forces of hate and violence against the lovers and observers of piety and divinity. I fight for the people and create felicity and joy for them, and I reach and pervade the heaven and earth.",Atharvaveda,4.0,30,5,Tulsi Ram,All-sustaining Vak,,2.4.30.5 "I bear the ruling soma joy of corporate existence, how people experience and express it. I bear and support Tvashta, Pusha and Bhaga, formative evolution, nourishment and growth, and the power, excellence and rising glory of the human nation. I bear and bring the wealth and prosperity of life for the yajamana who creates sweetness and light for life and offers liberal havi in the corporate yajna for the common welfare of humanity and indeed for all life.",Atharvaveda,4.0,30,6,Tulsi Ram,All-sustaining Vak,,2.4.30.6 "I create the parental protector on top of this human nation and this world in the form of the ruler and the sun. My place and presence is in the oceanic depth of waters and in the expanding particles of space. That same way I abide in all worlds of the universe, and I reach the high heaven of light and touch the very top of it with my light and grandeur.",Atharvaveda,4.0,30,7,Tulsi Ram,All-sustaining Vak,,2.4.30.7 "Loving, embracing and pervading all regions of the universe, I flow forward like the wind that blows across over all spaces. Beyond the heaven, beyond this earthly world, I am, so much is my power and potential, transcendent is my presence.",Atharvaveda,4.0,30,8,Tulsi Ram,All-sustaining Vak,,2.4.30.8 "O Manyu, spirit of vaulting passion without compromise with negativities, may our leading lights, warriors of universal rectitude, riding the chariot with you, breaking through paths of advancement, joyous, bold, undaunted, stormy like wind shears, their arrows like lazer beams, weapons sharp and blazing, go forward like flames of fire.",Atharvaveda,4.0,31,1,Tulsi Ram,High Spirit of Passion,,2.4.31.1 "O Manyu, blazing like fire, commanding our forces, spirit of forbearance and challenge, invoked and called upon, come to lead our battles of life, face the enemies to destroy the adversaries and share the wealth, beauty and goodness of life with all. O spirit comprehending lustrous light of life, move forward, push the adversaries back and throw out the enemies.",Atharvaveda,4.0,31,2,Tulsi Ram,High Spirit of Passion,,2.4.31.2 "O wrath of justice, rectitude and dispensation, arise, challenge the adversaries for our system, breaking, smashing, eliminating the forces of negation. Blazing is your force and courage, none to obstruct and stop your advance. You are the master, all in control, leader of the forces of predominance, sole one born of divinity without an equal.",Atharvaveda,4.0,31,3,Tulsi Ram,High Spirit of Passion,,2.4.31.3 "Manyu, you are the one unique among many, invoked and universally adored. Pray instruct, inspire, prepare and perfect every community to fight and win against negativity and adversity. Your lustre unimpaired and unchallengeable, with you as leader and inspirer, let us raise the battle cry and hoist the flag of victory flying sky high.",Atharvaveda,4.0,31,4,Tulsi Ram,High Spirit of Passion,,2.4.31.4 "Uncontradicted, irreproachable, victorious like Indra, O Manyu, be our protector and promoter here throughout life. For sure, O spirit of courage, forbearance and victory, we adore you, dear and adorable for all. We know where you arise from, fountain head of the lust for life, inspiration and victory: Dharma and universal love of life.",Atharvaveda,4.0,31,5,Tulsi Ram,High Spirit of Passion,,2.4.31.5 "Twin brother of the ardour and glory of life, thunderbolt of divine humanity, unfailing targeted arrow, you bear the higher ardour of human love and passion for life. O Manyu, sweetest companion of living splendour universally invoked and adored, come to us with the force of unfailing yajnic action in the heat of the grand battle scene of life.",Atharvaveda,4.0,31,6,Tulsi Ram,High Spirit of Passion,,2.4.31.6 "Let Manyu, passion for life and ardour for glory, and Varuna, commanding ruler with judgement and sense of honour, bear and bring us wealth, honour and excellence both nobly created and acquired with courage and wisdom, and let the enemies, their hearts stricken with fear and their spirits defeated, run away from the field of life’s battle.",Atharvaveda,4.0,31,7,Tulsi Ram,High Spirit of Passion,,2.4.31.7 "O Manyu, spirit of passion and ardour, awful as thunder and accurate as an arrow to hit the target, whoever bears, honours and commands you with strength and enthusiasm, rises in universal honour and splendour. We pray that with your friendly and unfailing courage, patience and vigour we may support the noble and defeat the violent and destroyers.",Atharvaveda,4.0,32,1,Tulsi Ram,High Spirit of Passion,,2.4.32.1 "Manyu, righteous passion and courage of mind, is Indra, glory and power, manyu is brilliance, manyu is the call for yajna and the yajamana, manyu is Varuna, deep as ocean, blazing as sun and self-confidence of choice. Manyu is Jataveda, spirit of intelligence and existential awareness. Communities which live all over the human world honour and adore manyu. O spirit of passion and universal intelligence of divine mind, dearest friend and inner inspiration, pray protect and promote us with the strength and discipline of body, mind and soul.",Atharvaveda,4.0,32,2,Tulsi Ram,High Spirit of Passion,,2.4.32.2 "Come manyu, stronger than strength itself, one with valour and austerity of discipline, destroy the enemies, O saviour of friends and destroyer of adversaries, dispeller of darkness, eliminator of evil and negativities, and bear and bring us all wealth, honour and excellence of the world.",Atharvaveda,4.0,32,3,Tulsi Ram,High Spirit of Passion,,2.4.32.3 "O manyu, you command the courage and valour of the victor, you are self-existent and self-justified, lustrous and exalting, and shatterer of challenging adversaries. You are the all-watching spirit over the world, all power controller and commander of strength, endurance and spirit of challenge. Pray bear and vest in us lustre and fighting strength for our progress and victory in the battles of life.",Atharvaveda,4.0,32,4,Tulsi Ram,High Spirit of Passion,,2.4.32.4 "Being void of righteous passion, O spiritual rectitude, giver of confidence and assertive identity, I am gone far from my own self and, by action, deprived of your spirit of lustre and inspiration. O manyu, I am guilty of remiss towards you, and I have come to you in shame. You are by yourself the embodiment of courage and passion. Pray come and bless us with strength of body, courage of mind and determination of the spirit.",Atharvaveda,4.0,32,5,Tulsi Ram,High Spirit of Passion,,2.4.32.5 "Here I am for you, O spirit of courage and self- assertion, all giver and sustainer for the world, come, turn to me, universal spirit. O spirit of awful passion and undaunted self identity, wielder of the thunderbolt, come constantly, let us together dispel darkness and destroy evil. Pray inspire and awaken me, your own self.",Atharvaveda,4.0,32,6,Tulsi Ram,High Spirit of Passion,,2.4.32.6 "Pray come forward and be on our right side in your own place, and together we shall eliminate all darkness and adversity. I offer you the best, foremost and sweetest honeyed homage of the self, and we shall together drink of the joy of victory in closest intimacy.",Atharvaveda,4.0,32,7,Tulsi Ram,High Spirit of Passion,,2.4.32.7 "Agni, Spirit of light and purity, pray shine on us, burn off our sins and evil, purify and sanctify our wealth, honour and excellence, cleanse off our sins and evil and let us shine in purity.",Atharvaveda,4.0,33,1,Tulsi Ram,Cleansing of Sin and Evil,,2.4.33.1 "With the desire for waving green fields, straight and simple highways of life, and honest wealth of body, mind and soul and power of defence and protection, we approach and honour you. ",Atharvaveda,4.0,33,2,Tulsi Ram,Cleansing of Sin and Evil,,2.4.33.2 "O Agni, lord of light and power, burn off our sins and let us shine in purity. As you are the highest honoured and exalted of these that are your radiations, which are our heroes too and brilliant guides, pray cleanse us of our sins and evil and let us shine in purity.",Atharvaveda,4.0,33,3,Tulsi Ram,Cleansing of Sin and Evil,,2.4.33.3 "Agni, as your leading lights are, so may we rise to be. Pray cleanse us of our sins and evil and let us shine in purity with power divine.",Atharvaveda,4.0,33,4,Tulsi Ram,Cleansing of Sin and Evil,,2.4.33.4 "As the lights of this powerful Agni go up all round in mighty blaze, so may we be with light and power. O lord of light and power, purge us of our sins and pollution and let us shine in purity and original power.",Atharvaveda,4.0,33,5,Tulsi Ram,Cleansing of Sin and Evil,,2.4.33.5 "Agni, you are the light, universal presence, all watching lord supreme over the worlds of existence. Burn off our sins and let us shine in purity.",Atharvaveda,4.0,33,6,Tulsi Ram,Cleansing of Sin and Evil,,2.4.33.6 "O lord of universal presence and power, like a saving ark over the seas, take us over and aross the whirlpools of jealousy and enmity of the world. Burn off our sins and evil and let us shine all pure.",Atharvaveda,4.0,33,7,Tulsi Ram,Cleansing of Sin and Evil,,2.4.33.7 "As we cross a river in flood by boat, so may Agni purge us and help us cross the seas of existence for the sake of the good life and all round well being. O lord, purge us of our sins and evil, let us shine in original purity and power with piety in the state of grace.",Atharvaveda,4.0,33,8,Tulsi Ram,Cleansing of Sin and Evil,,2.4.33.8 "This world of existence is an expansive cosmic yajna. The agent, object, food and fragrance of it all is the Lord Supreme, Brahma itself, the immanent efficient cause, the transcendent presiding power and the generator of yajnic food and form, Prakrti, for the participant souls of human and other orders (Gita, 9, 24; 8, 4; 4, 24). All this divine yajna is self-manifested and self-enacted by self-will, tapas (Rgveda 10, 90). Within the cosmic yajna of Purusha and Prakrti, the human order also is a yajna in its own epicyclic order, and within that order, Grhastha, home life of family, also is a yajna, and this it is our duty to extend. This sukta may better be read with the Purusha sukta (Rgveda 10, 90, Yajurveda 31, Atharva-veda 19, 6), reflections of which are found in the Upanishads and the Gita. This universe is an expansive yajna born of divine self-will, tapas, the presiding power and immanent one soul of which is the Supreme Cosmic Self. That is its content, odana, as well as its container, Adhi-yajna. Brahma, Supreme Soul, is its pinnacle, Veda is its climactic knowledge and wisdom. The expansive world of nature is its back and burden, the living world is its womb wherein it broods on itself and generates forms of life. Vedic verses are its joyous sides, and truth and law is its mouth proclaiming loud and bold with words and beauty of nature’s play. (The metaphor is extended to the form of yajna also: Yajna is expansive, born of divine as well as human tapas: The head of it is the Veda, Rathantara Sama, Brhat Sama is the back, Vamadevya Sama is the middle, Vedic verses are the sides, and truth is its mouth and tongue of flame.)",Atharvaveda,4.0,34,1,Tulsi Ram,Worship and Self-Surrender,,2.4.34.1 "Souls with constant mind, undistracted, holy in conduct and character, purified by pranayama, pure, unsullied by anything within or without, rise to the region of purity. In that region of bliss, the yajnic fire and revelation of truth does not destroy, in fact, it maintains their creative spirit and sustains their productivity in abundance. (They maintain their bliss, creativity and productivity of happy family life through the performance of yajna, a real symbolic act simulating the cosmic creative yajna.)",Atharvaveda,4.0,34,2,Tulsi Ram,Worship and Self-Surrender,,2.4.34.2 "Want and distress never afflicts those who maintain the epicycle of yajna and prepare the holy food for yajnic homage and thus serve the divine spirit of yajna. The person who abides by the discipline of external and internal law of Yama rises to the spirit of divinity, associates with the divines, and rejoices with the Gandharvas with whom he shares the peace and pleasure of life on earth. (To appreciate the joyous peace and pleasure of the Gandharva state of being, refence may be made to Ananda Valli of Taittiriya Upanishad 2, 8, 1-12.)",Atharvaveda,4.0,34,3,Tulsi Ram,Worship and Self-Surrender,,2.4.34.3 "Those who prepare the yajnic food and offer it into the expansive yajna of the universe rise to the devas, and Yama, the law of life, does not deprive them of their spirit of creative vitality. Such a person becomes the happy master of his body chariot, goes forward in his chariot and like a bird rises high beyond the region of light to divine bliss.",Atharvaveda,4.0,34,4,Tulsi Ram,Worship and Self-Surrender,,2.4.34.4 "This human yajna of the home is the most extensive of all yajnas. Having accomplished this vast yajna, the yajamana reaches the heaven of light and bliss. There in that state of paradisal bliss of the home, the yajamana, lover of peace, sowing seeds of noble karmic fruit, extends the attainable earthly joy of vital, dynamic possibilities of karma: lotus shoots and fibres sweet to taste, water lilies in bloom with delicious oval fruit, and all this with germinative potential. May all these abundant streams of joy flow for you, bearing honey sweets, and may all lakes and streams of lotus bloom be for you.",Atharvaveda,4.0,34,5,Tulsi Ram,Worship and Self-Surrender,,2.4.34.5 "May all these abundant streams with pools of ghrta, banks of delicious shade and fragrance, full of exciting drink, overflowing with milk, water, curds and exuberant honey, all full of fragrant flowers, flow for you in the state of paradisal bliss.",Atharvaveda,4.0,34,6,Tulsi Ram,Worship and Self-Surrender,,2.4.34.6 "I give you four potfuls (of Dharma, artha, kama and Moksha) four ways (of Brahmacharya, grhastha, vanaprastha and sanyasa), all full of the waters of life, milk of love and kindness, and curds of exciting energy. May all these abundant streams of fragrant flower-joy and honey sweets, rising and raising you in the state of paradisal bliss, flow by you for you.",Atharvaveda,4.0,34,7,Tulsi Ram,Worship and Self-Surrender,,2.4.34.7 "This paradisal food and fruit of yajna, expansive, life fulfilling, leading to paradisal bliss, I ordain and enjoin for preparation and yajnic homage to divinity among the lovers of Veda and the universal spirit of existence. May that never diminish for me and never be neglected by me. In stead, itself rising and raising us with its own innate strength and augmented by yajnic offers of fragrant food, may it be for us a universal mother giver of the fulfilment of our cherished desires and noble ambitions.",Atharvaveda,4.0,34,8,Tulsi Ram,Worship and Self-Surrender,,2.4.34.8 "Brahmaudana, divine food of life, which Prajapati, divine generator and sustainer of his creation, first self-manifested of Rtam, laws and dynamics of existence, brooded over, perfected and brought into being by ‘tapas’, his will and power, for his self¬ manifestation as well as for the expansive manifested universe, which is the mainstay of the worlds of existence and the people therein, never decays, nor does it hurt anyone. By that very food of life I would conquer and outlive death unto eternity. (Brahmaudana here can be interpreted as ‘Brahma that itself is the food of life’, and ‘life that is the food of Brahma’. Both ways, the interpretation is the same with reference to human life. In Shatapatha Brahmana (13, 1, 1, 4) and in Taittiriya Brahmana (3, 8, 2, 4) Odana is interpreted as Retas, creativity of divinity. Rgveda 10,129 also speaks of the precreation stage of existence as the state of Brahma existing with its creative power. And power and the powerful both are one, together, integrated. Odana is also interpreted as Brahmacharya, the way of life in which one knows as well as lives the life divine with perfect self control. So, if Brahma is the food of life, it means that you dedicate your life and time to Brahma as your sole object of love and service. On the other hand, if life is the food of Brahma, you totally surrender yourself to Brahma. In one case, Brahma is your food, in the other, you are the food of Brahma. How do we conquer death by Brahma? Our life on earth is a cycle of birth, age and death: Life is body and soul together, death is seperation of the two. If we identify ourselves with life-in-body, we identify ourselves with the motal despite our immortality. But if we know our real nature and live in full awareness as such and dedicate ourselves to Brahma, we abide in freedom from the ravages of mortality. Death then becomes irrelevant and meaningless, at best a stage in the journey. Thus we conquer death and outlive it in the state of freedom from mortality. Thus we become identified with eternity, with Brahma.",Atharvaveda,4.0,35,1,Tulsi Ram,Conquest of Death,,2.4.35.1 "By that very sustaining spirit of the universe, life-forming powers of nature abide beyond death. By that very spirit, all-form-realised souls attain to immortality beyond form with relentless practice of meditation. By the same spiritual food of life, Vedic knowledge and meditation, which eternal Brahma prepared and perfected for us in the expansive universe, I too would conquer and outlive death and attain to immortality.",Atharvaveda,4.0,35,2,Tulsi Ram,Conquest of Death,,2.4.35.2 "Brahma, who holds and sustains mother earth which provides food for all forms of life, who fills the skies with abundant waters of life, who with his grand might and majesty sustains the suns and heavens above, by the same Brahma, I too would conquer and outlive death and attain to life eternal.",Atharvaveda,4.0,35,3,Tulsi Ram,Conquest of Death,,2.4.35.3 "By the same food of life, by which the wheels of monthly time with thirty spokes of days are formed, by which the yearly wheels of time with twelve spokes of months are formed, which the day-night revolutions of time ever on the move forward overtake not, by that very spiritual food of Brahma, I too would conquer and outlive death and attain to life eternal.",Atharvaveda,4.0,35,4,Tulsi Ram,Conquest of Death,,2.4.35.4 "He that is the life source of the life-givers of existence, in whose service universal regions of life abound in ghrta and shower the nectar of life, whose light of life all quarters of space hold and radiate, by that very spiritual food of Brahma I too would conquer and outlive death and attain to life eternal.",Atharvaveda,4.0,35,5,Tulsi Ram,Conquest of Death,,2.4.35.5 "From whose perfect nature and creativity, the nectar of immortality of life is generated, who is the lord master and creator of the Gayatri joy of existence, in whose omniscience all the Vedas of the universal forms and branches of knowledge are treasured, by that very spiritual food of Brahma I too would conquer and outlive death and achieve the life eternal.",Atharvaveda,4.0,35,6,Tulsi Ram,Conquest of Death,,2.4.35.6 "I stop and ward off those hostilities which forestall or distract my thoughts of divinity. Let all adversaries, all negativities get off my mind. I have developed and perfected the all-world-victorious food of divinity for my soul. Listen ye all, divine, brilliant sages, this voice of the faithful me.",Atharvaveda,4.0,35,7,Tulsi Ram,Conquest of Death,,2.4.35.7 "Let generous Agni, commander of the blaze of truth, all-watching ruler of humanity, bum those forces of negativity which intend to hurt us, subject us to adversity and rob us of felicity.",Atharvaveda,4.0,36,1,Tulsi Ram,The Power of Truth,,2.4.36.1 "Whoever it is that wants to injure us who never wish to injure anyone, whoever it is that wants to injure him who tries to injure others, I subject to the jaws of Agni, all watching Ruler’s dispensation of justice.",Atharvaveda,4.0,36,2,Tulsi Ram,The Power of Truth,,2.4.36.2 "Whoever in the home, in disputes or in gatherings and crowds, hurts and hunts others for nothing, whoever the flesh eater, whoever the injurer of others, let me challenge and punish them all with the force of justice.",Atharvaveda,4.0,36,3,Tulsi Ram,The Power of Truth,,2.4.36.3 "I challenge and punish all exploiters and blood suckers with power and force of justice. I disarm them of their power and money which are their instruments of exploitation and violence. I destroy all forces of evil and injustice so that my ethics, policy and programme of justice may be fulfilled.",Atharvaveda,4.0,36,4,Tulsi Ram,The Power of Truth,,2.4.36.4 "Those noble people who feel satisfied and happy with that policy and programme, those dynamic people who measure the speed and success of the programme by the light of the sun, those that live by rivers and on the hills, with all these watchful people I meet and associate to seek their cooperation.",Atharvaveda,4.0,36,5,Tulsi Ram,The Power of Truth,,2.4.36.5 "I am the fire and fear of justice and punishment for the violent and the blood suckers like a tiger to the keepers of flocks of sheep and cows,so that, like the dogs which flee in terror of the lion, they find no place to hide and escape.",Atharvaveda,4.0,36,6,Tulsi Ram,The Power of Truth,,2.4.36.6 "I cannot tolerate and cannot compromise with thieves, highway men and blood-sucking exploiters. These evils disappear from the village wherever I enter and the rule of law and justice operates.",Atharvaveda,4.0,36,7,Tulsi Ram,The Power of Truth,,2.4.36.7 "Whichever the village or human settlement where the heat and awe of my law, justice and power operates, from that place the law breakers and forces of violence disappear, never dare they revive their propensity to sin and crime.",Atharvaveda,4.0,36,8,Tulsi Ram,The Power of Truth,,2.4.36.8 "Those whisperers, jabbers and idle protesters who try to provoke my anger as mosquitoes buzzzing around an elephant do, I reject as ineffectual undesirables like short lived moths among the people.",Atharvaveda,4.0,36,9,Tulsi Ram,The Power of Truth,,2.4.36.9 "Like a rope arresting a horse, adversity would seize that malcontent, who smoulders in anger against me. He would never be free from that noose.",Atharvaveda,4.0,36,10,Tulsi Ram,The Power of Truth,,2.4.36.10 "O all-cleansing herb, by you the veteran scholars of Atharvani science of fire and soma destroy life threatening germs. By you the microbiologist, Kashyapa, destroys germs of disease. By you Kanva, the technologist, and Agastya, specialist of water pollution, destroys germs of disease.",Atharvaveda,4.0,37,1,Tulsi Ram,"Destroying Insects, Germs and Bacteria",,2.4.37.1 "By you we drive off water borne and air borne diseases. O Ajashrngi, remove disease bearing germs, destroy them all by smell.",Atharvaveda,4.0,37,2,Tulsi Ram,"Destroying Insects, Germs and Bacteria",,2.4.37.2 "Let the water borne diseases flow out like fast streams of water carrying off all dirt and pollution. O water borne germs and bacteria, you have been diagnosed, therefore get off now. The cure of all these are five herbs: gulgulu, pila, naladi, aukshagandhi and pramandani.",Atharvaveda,4.0,37,3,Tulsi Ram,"Destroying Insects, Germs and Bacteria",,2.4.37.3 "Where there are great trees like Ashvattha (peepal), Nyagrodha (banyan), Shikhandin (gunja creeper), and birds like peacock, from there, O water borne diseases, get off. Diagnosed you are, and off you go.",Atharvaveda,4.0,37,4,Tulsi Ram,"Destroying Insects, Germs and Bacteria",,2.4.37.4 "O diseases, where against you are green, waving Arjuna trees, there are aghata (apamarga) and karkari, waving with rustling leaves, there off you go, you are well diagnosed.",Atharvaveda,4.0,37,5,Tulsi Ram,"Destroying Insects, Germs and Bacteria",,2.4.37.5 "And here it is, most powerful of the herbs, ajashrngi, very efficacious, which destroys the subtle causes of disease at the fastest.",Atharvaveda,4.0,37,6,Tulsi Ram,"Destroying Insects, Germs and Bacteria",,2.4.37.6 "I also destroy the eggs of the females and breeding power of the males of the carriers of air borne and water borne diseases, rising and spreading all round.",Atharvaveda,4.0,37,7,Tulsi Ram,"Destroying Insects, Germs and Bacteria",,2.4.37.7 "Deadly are the strikes of the rays of the sun, hundred-fold for the destruction of pollution and contamination, shattering like thunder. With these let the physician and health powers destroy the air borne, water borne and food contaminating germs.",Atharvaveda,4.0,37,8,Tulsi Ram,"Destroying Insects, Germs and Bacteria",,2.4.37.8 "Golden energisers are rays of the sun, deadly destroyers, of hundredfold power, terrible killers of disease germs. With these, let the physician eliminate food and water plant contaminators, air borne viruses and water borne bacteria.",Atharvaveda,4.0,37,9,Tulsi Ram,"Destroying Insects, Germs and Bacteria",,2.4.37.9 "O herb, bum up and eliminate all consumptive and cancerous contaminations in my blood, destroy all blood suckers and with your power crush them to the root.",Atharvaveda,4.0,37,10,Tulsi Ram,"Destroying Insects, Germs and Bacteria",,2.4.37.10 "One is like a dog, another like a monkey, yet another with hair all over the body is a cruel killer and, being pretty and dear to the eye, afflicts the women. These psychic diseases we destroy and root out from here with the powerful Brahmi herb.",Atharvaveda,4.0,37,11,Tulsi Ram,"Destroying Insects, Germs and Bacteria",,2.4.37.11 "O Gandharvas, psychic disorders, you are the masters. Diseases of the blood and body are your secondary and subordinate forms. Get away, you are not for humans. Do not afflict the humans, keep away.",Atharvaveda,4.0,37,12,Tulsi Ram,"Destroying Insects, Germs and Bacteria",,2.4.37.12 "The subject of this hymn is ‘apsaras’ in the positive sense, not in the negative sense of the last sukta. Apsaras has been interpreted as ladies of the home, currents of natural energy, and as energy and power of the spirit and spiritual awareness. All of these interpretations have one common content: Energy, operative everywhere, whether it is operating in the home, or in the spirit, or in the environment. Its diversifications have been interpreted as pranic energies, operations of natural energy, rays of the sun, currents of wind, curative operations of herbal energy and exhilarations of soma. Vrshabha has been interpreted as the source and master of the apsaras. Here I invoke Apsara which overthrows the negativities of life and wins over opposition, which is the spirit of holy and divine action and leading performer of noble deeds in the dynamics of life’s evolutionary and developmental programmes.",Atharvaveda,4.0,38,1,Tulsi Ram,"Shakti, Shaktivan",,2.4.38.1 "I invoke the Apsara, noble and divine of action, collecting and distributing her favours, and securing and consolidating into her power and grasp all the results of her performance in the evolution of life.",Atharvaveda,4.0,38,2,Tulsi Ram,"Shakti, Shaktivan",,2.4.38.2 "Apsara who, with her noble acts, rejoices and celebrates life in song and dance, collecting and consolidating the achievements of her performance in the evolutionary struggle of life, may, we pray, guiding and organising our actions, achieve further progress by her wonderful power and intelligence. May she, abounding in the waters and food of life continue to come and bless us so that none may win away this wealth of achievement from us.",Atharvaveda,4.0,38,3,Tulsi Ram,"Shakti, Shaktivan",,2.4.38.3 "She who, in all her diversifications, bearing the purity and righteous passion for life, rejoices at the centre of the advance of all human affairs, herself happy celebrant and exhilarating all others, that Apsara I invoke and adore here in life.",Atharvaveda,4.0,38,4,Tulsi Ram,"Shakti, Shaktivan",,2.4.38.4 "She who, in all her diversifications, radiating with the rays of the sun and vibrating with the particles of cosmic energy, goes about, and her omnipotent master who pervades far and near, commanding and superintending all the energies and protecting and sustaining all their regions of cosmic operation, may he too, lord commander and energiser of cosmic lights and energies, listen to this voice of thought, love this yajna of communion, come with his omnipresence in the time and space of divine bliss, and bless my spirit at the heart- core.",Atharvaveda,4.0,38,5,Tulsi Ram,"Shakti, Shaktivan",,2.4.38.5 "O lord omnipresent commander of omnipotence, come with universal bliss, bless this happy vibrant soul, your darling child. These sparks of light and exuberant showers of bliss are vibrations of your presence. Come direct, let your power and presence be here. This mind and intelligence is dedicated to you. Let the power and presence abide here.",Atharvaveda,4.0,38,6,Tulsi Ram,"Shakti, Shaktivan",,2.4.38.6 "O lord omnipresent, commander of nature’s universal omnipotence, be here in the heart and soul. Sustain the light and bliss of the celebrant, your darling child. This soul is dedicated to you as food for total absorption. This mind and intelligence with all the senses and pranas is dedicated to you for absolute dwelling. Herein we concentrate all our awareness, chitishakti, enveloped as your darling child in the mother’s lap. As your name, so do we adore your being and abide in your presence. This is our homage in truth of thought, word and deed. (This mantra may be read with refence to sukta 34 and 35 on the subject of Brahmaudana.)",Atharvaveda,4.0,38,7,Tulsi Ram,"Shakti, Shaktivan",,2.4.38.7 "On the earth, people bow to Agni for the sake of progress and prosperity. Agni, energy and generosity of the earth, blesses them with abundance and prosperity. Just as people bow to Agni on the earth, so may favours of the earth and earthly energy come to me and lead me to prosperity and humility.",Atharvaveda,4.0,39,1,Tulsi Ram,Divine Prosperity,,2.4.39.1 "The earth is a mother cow, Agni, fire and magnetic energy, is her calf. May the earth, with her calf-like energy, give me the energy and power I need for my earthly fulfilment leading to prime health, long age, progeny, nourishment, wealth, honour and excellence. This is the prayer in homage to the mother in truth of thought, word and deed.",Atharvaveda,4.0,39,2,Tulsi Ram,Divine Prosperity,,2.4.39.2 "People honour and adore Vayu energy in the firmament. The energy and generosity of Vayu from the sky blesses them with prosperity. Just as people adore Vayu in the sky, so may favours of Vayu come to me and lead me to prosperity and humility.",Atharvaveda,4.0,39,3,Tulsi Ram,Divine Prosperity,,2.4.39.3 "The sky is a mother cow, Vayu, electric energy, is her calf. May the sky with its calf-like electric energy give me energy and fulfilment and bless me with prime health, long age, good progeny, nourishment, wealth, honour and excellence. This is the prayer in homage to the mother in truth of thought, word and deed.",Atharvaveda,4.0,39,4,Tulsi Ram,Divine Prosperity,,2.4.39.4 "People honour and adore the sun in heaven. The light and warmth of the sun from heaven blesses them with prosperity. Just as people adore the sun in heaven, so may favours of the sun come to me and lead me to prosperity and humility.",Atharvaveda,4.0,39,5,Tulsi Ram,Divine Prosperity,,2.4.39.5 "The heaven is a mother cow, the sun is her calf. May mother heaven with her calf-like light energy give me enlightenment and fulfilment and bless me with prime health, long age, noble progeny, nourishment, wealth, honour and excellence. This is my prayer in homage to the mother in truth of thought, word and deed.",Atharvaveda,4.0,39,6,Tulsi Ram,Divine Prosperity,,2.4.39.6 "People love and adore the moon in quarters of space. The moon blesses them with the prosperity of peace and herbal soma. Just as people turn to the moon and adore her in space, so may favours of the moon come to me and lead me to abundance of peace and joy with humility.",Atharvaveda,4.0,39,7,Tulsi Ram,Divine Prosperity,,2.4.39.7 "The quarters of space are a mother cow, the moon is their calf. May mother space with her calf-like beauty, peace and soma give me the energy that is in peace and fulfilment with prime health, long age, noble progeny, nourishment, and the wealth of honour and excellence. This is my prayer to the mother in truth of thought, word and deed in all sincerity.",Atharvaveda,4.0,39,8,Tulsi Ram,Divine Prosperity,,2.4.39.8 "Agni, light of life and entire existence, vibrates omnipresent, pervading all forms of nature’s energy. Experienced through the vibrancy of Rshi pranas, revealed by the sages, sanctifier of mind and senses, it is our saviour against sin, evil and malignity. O lord of universal energy and humanity, I come to you with self surrender, salutations and homage in all sincerity. O celebrants, let us never, with insincerity and hypocrisy, pollute and desecrate what is due to the divinities in gratefulness to their favours.",Atharvaveda,4.0,39,9,Tulsi Ram,Divine Prosperity,,2.4.39.9 "O Jataveda, lord omnipresent in the world of existence, O lord self-refulgent and omnificent, omniscient of all the laws of Rtam and paths and ways of things born, O light and fire of life, seven are your flames of fire, seven are your mouths for the evolution and involution of creation, i.e., five elements, senses and mind. For them and through all five senses, mind and intelligence of mine, I come, surrender and join you with homage of the self, purified and sanctified at heart with faith. Pray accept this homage and bless me.",Atharvaveda,4.0,39,10,Tulsi Ram,Divine Prosperity,,2.4.39.10 "O Jataveda, omniscient lord of light, discrimination and justice, there are those who first offer the tribute of homage upfront from the east and then from the same direction attack and try to enslave us. Later, when they face Agni, lord of light and discriminative vision, they come to nothing. I hit and destroy them straight with an equal and opposite weapon.",Atharvaveda,4.0,40,1,Tulsi Ram,Destruction of Enemies,,2.4.40.1 "O Jataveda, those who first offer the tribute of homage from the right side, southern quarter, and then from the same direction attack and try to enslave us, later, when they face Yama, lord of justice and punishment, come to nothing. I hit and destroy them straight with an equal and opposite stroke.",Atharvaveda,4.0,40,2,Tulsi Ram,Destruction of Enemies,,2.4.40.2 "O Jataveda, those who first offer the tribute of homage from the back side, western quarter, and them from the same direction attack and try to enslave us, later, when they face Varuna, lord of judgement and dispensation, come to nothing. I hit them back and destroy them straight with an equal and opposite stroke.",Atharvaveda,4.0,40,3,Tulsi Ram,Destruction of Enemies,,2.4.40.3 "O Jataveda, those who first offer the tribute of homage from the left side, northern quarter, and then from the same direction attack and try to enslave us, later, when they face Soma, lord of peace and honour, come to nothing. I hit them back and destroy them straight with an equal and opposite stroke.",Atharvaveda,4.0,40,4,Tulsi Ram,Destruction of Enemies,,2.4.40.4 "O Jataveda, those, who first offer the tribute of homage from below and then from the same lower direction attack us and try to enslave us, later, when they face Mother Earth, mother of all her children equally, come to nothing. I hit them back and destroy them straight with an equal and opposite blow.",Atharvaveda,4.0,40,5,Tulsi Ram,Destruction of Enemies,,2.4.40.5 "O Jataveda, those who first offer the tribute of homage from the sky and then from the same upper direction attack us and try to enslave us come to nothing, when later they face Vayu, mighty force of nature’s retribution. I hit them back and destroy them straight with an equal and opposite blow.",Atharvaveda,4.0,40,6,Tulsi Ram,Destruction of Enemies,,2.4.40.6 "O Jataveda, those who first offer the tribute of homage from above and from the same high direction attack us and try to enslave us come to nothing, when later they face Surya, solar blaze of the pure light of truth. I hit them back and destroy them straight with an equal and opposite blow.",Atharvaveda,4.0,40,7,Tulsi Ram,Destruction of Enemies,,2.4.40.7 "O Jataveda, those who first offer the tribute of homage from the middle spaces of all directions and then from all those directions attack us and try to enslave us later come to naught when they face Brahma, eternal lord of light and life and ultimate justcie. I hit them back and destroy them straight with a single blow of equal and opposite force.",Atharvaveda,4.0,40,8,Tulsi Ram,Destruction of Enemies,,2.4.40.8 "Brahma, Lord of infinite thought and mantric word of knowledge, who first manifests Prakrti as self- generative self-evolving power, one with immortal pranic energy pervasive in the expansive universe, holy spirit in every thing bom, redoubtable power, refulgent as the sun, ever existent in the three orders of time and space, mainstay of the universe and all forms of life, sustains the three worlds of heaven, earth and the middle regions.",Atharvaveda,5.0,1,1,Tulsi Ram,Brahma Vidya,,2.5.1.1 "He, the primal power that floats and superintends the laws of nature, then shapes the many forms of existence, is the all sustainer that first enters the cosmic womb of nature and knows the Word of Knowledge yet unspoken.",Atharvaveda,5.0,1,2,Tulsi Ram,Brahma Vidya,,2.5.1.2 "O lord, whosoever the person that cleanses his personality of material opaqueness to realise your light divine, his crystalline pure faculties turned inward concentrating on the golden light at the heart core, the heaven and earth for sure bear here itself immortal robes of light for him while all his seventeen faculties of sense, mind and energy inspire him.",Atharvaveda,5.0,1,3,Tulsi Ram,Brahma Vidya,,2.5.1.3 "When these faculties, covering and stablising through every step (i.e., bhumi of the yoga consciousness) of the path to clairvoyance, reach the eternal unaging light of the saviour spirit, the man becomes a kavi, a visionary soul, and heaven and earth, both caressing mother spirits of mighty omniscience, reveal the supreme master and burden bearer of the universe for the sister spirit and inspire the visionary.",Atharvaveda,5.0,1,4,Tulsi Ram,Brahma Vidya,,2.5.1.4 "Thus do I, O lord of universal motion, I, the poet, offer great homage to you with poetry while both heaven and earth, moving together in unison like two gear wheels, inspire and energise me towards realisation of my ultimate haven.",Atharvaveda,5.0,1,5,Tulsi Ram,Brahma Vidya,,2.5.1.5 "Seven are the paths and bounds of the good life which wise visionaries have created and set up. Of these, let the sinner follow even one, steadfast in life as the pillar and the goal post, and he would be saved, and at the end of the journey he would rest in peace under the shelter of the lord, the closest and the highest master. On the other hand, if a man violates even one of them, he would be a sinner, lost and gone.",Atharvaveda,5.0,1,6,Tulsi Ram,Brahma Vidya,,2.5.1.6 "Vested with immortal pranic energy, committed to my vows of discipline, I go forward in life. This way, prana, the soul and the body, all together, rise higher, and the Lord Almighty too bears the jewels of life for the person who, with offers of homage and yajnic devotion, serves the Lord with all his power and potential without reserve.",Atharvaveda,5.0,1,7,Tulsi Ram,Brahma Vidya,,2.5.1.7 "Child of divinity, I pray to Almighty Father for protection. People call upon the highest for all round happiness and well being, the Lord who sets the bounds of discipline and life’s values. O Varuna, revealing what your bounds of order and discipline are, pray show us those bounds, for you alone shape those forms and classes of Being to which the soul moves from one to another in the course of existence.",Atharvaveda,5.0,1,8,Tulsi Ram,Brahma Vidya,,2.5.1.8 "O Lord of wisdom and omniscience, you complete the expansive universe with ever abundant food of life. You increase the universal potential with expansive power, leaving nothing wanting. O friends, let us exalt Varuna, protector, all potent, friendly, saviour of all, inspiring spirit of inviolable Mother Nature, and let us celebrate the heaven and earth, embodiments of the veracity of existence, and many forms of its various reality sung and celebrated by poets.",Atharvaveda,5.0,1,9,Tulsi Ram,Brahma Vidya,,2.5.1.9 "This Indra, Brahma, is the first and highest in the worlds of existence, of which is born the refulgent, blazing, potent sun, which, as it arises, destroys the enemies such as darkness and negativities which damage life, and by the existence and power of which all positive and protective powers and all people rejoice, celebrate life and exalt him.",Atharvaveda,5.0,2,1,Tulsi Ram,"Brahma, the Highest",,2.5.2.1 "Mighty exalted in strength, immensely lustrous, destroyer of negativities, it strikes terror into the heart of those forces which cause damage to life and the environment. Bounteous friend and sustainer of the breathing and non-breathing world, all people and powers which receive growth and sustenance from you join to do honour to you in their joy and celebration of life.",Atharvaveda,5.0,2,2,Tulsi Ram,"Brahma, the Highest",,2.5.2.2 "And they all, celebrants of divinity, dedicate all their yajnic actions and prayers to you when they join in two and grow to three in the family. O lord sweeter than sweetness itself, join the sweets of life with honey, and with honey and with divine bliss create life over¬ flowing with sweetness, love and ecstasy.",Atharvaveda,5.0,2,3,Tulsi Ram,"Brahma, the Highest",,2.5.2.3 "Thus with joy in every battle of life, on every occasion of life grateful people and vibrant sages celebrate and exalt you, winner, creator and giver of wealth and excellence. Illustrious lord of shattering power, expand the common-wealth of permanent values. Let not the crooked and fiendish forces on the prowl suppress the creative gifts of divine generosity.",Atharvaveda,5.0,2,4,Tulsi Ram,"Brahma, the Highest",,2.5.2.4 "With your divine inspiration, well knowing the weapons of war between divines and demons, we fight out the enemies of life in the battles of humanity. I strengthen and calibrate the arms and ammunitions for battle by your divine words, and by the same divine formula I sharpen the target efficacy of the arrows and missiles of offence and defence.",Atharvaveda,5.0,2,5,Tulsi Ram,"Brahma, the Highest",,2.5.2.5 "You sustain this physical world close at hand and visible to the eye and also the other invisible world of metaphysical and spiritual reality in which you protect and maintain every thing with your power in their very home and in their nature. O friends, stabilise the motherly presence of divine love, vibrant and victorious, in your heart and thereby win over all doubts and fluctuations and achieve your goals.",Atharvaveda,5.0,2,6,Tulsi Ram,"Brahma, the Highest",,2.5.2.6 "O dedicated man of generous heart, worship and adore the lord of universal presence, self-refulgent, glorious, omniscient wise over all the wise self-realised sages, closer at hand than anything else. That lord of infinite might shines by his own light all round, and sym¬ bolically takes over the image of the vast mother earth.",Atharvaveda,5.0,2,7,Tulsi Ram,"Brahma, the Highest",,2.5.2.7 "Enlightened sage, eminent, most wise of divine vision, having realised heavenly light, offers these songs in honour of Indra who, self-refulgent ruler of this mighty dominion, awfully blazing in glory, faster than the fastest, radiates and vibrates in the infinite ocean of space.",Atharvaveda,5.0,2,8,Tulsi Ram,"Brahma, the Highest",,2.5.2.8 "Thus does the great sage of exalted vision and wisdom, his mind and heart at peace in samadhi, address the infinite spirit of Indra, immanent in his own self. These two, heaven and earth, rotating in the mother presence of Indra, both sinless, address and exalt that lord with all their might. Thus also the mind and intelligence of the sage, both free from pollution and fluctuations, celebrate and exalt the spirit of the sage.",Atharvaveda,5.0,2,9,Tulsi Ram,"Brahma, the Highest",,2.5.2.9 "O light of life, Agni, let my lustre and splendour shine in battles of the brave and assemblies of the wise. May we, lighting and exalting you in yajnic contests, strengthen and advance ourselves in body, mind and soul in the open social order. Let the four directions of the earth recognise and accept me with due honour and felicitation. Let us all win all round in the struggles for higher life under your leadership and watchful eye.",Atharvaveda,5.0,3,1,Tulsi Ram,Strength and Victory,,2.5.3.1 "O fire and passion of life, Agni, leading light of humanity, challenging and throwing out the power and passion of those others, our adversaries, be our guide and protect us all round for our advance. Let our abusers go down and out, and let the morale of those too who are awake and alert in their position be cast down to naught. (The struggle is both for higher personality in the individual context and social advancement in the collective context of humanity, and the prayer is for conquest of the ego and egoistic divisive interests for the attainment of higher and universal values.)",Atharvaveda,5.0,3,2,Tulsi Ram,Strength and Victory,,2.5.3.2 "May all the Devas, divine powers and faculties, be with me when the battle begins: Maruts, i.e., pranic energies, the best of men and all the fortynine orders of the wind, Vishnu, all pervasive personal, social and environemental commitment, Agni, personal enthusiasm, social passion and universal enlightenment, all in top form of passion and energy. May the Antariksha, middle region of space, moral awareness, and moderate people of balanced mind be vast and liberal for open ended possibilities of progress, and may the winds blow favourable for the success of this mission of mine.",Atharvaveda,5.0,3,3,Tulsi Ram,Strength and Victory,,2.5.3.3 "May success come to me in all I desire to perform. May all purposes, intentions and resolutions of mind be true and fruitful. May I never come to think of any sin or evil whatever against the self or society or nature or Divinity. May all divinities of nature and humanity, all my faculties of mind and sense protect and help in this battle of life here and now.",Atharvaveda,5.0,3,4,Tulsi Ram,Strength and Victory,,2.5.3.4 "May all divinities of life and nature bear and bring me wealth, honour and excellence of life. May their blessings and good wishes ever be showered on me. May I too be able to sustain my mind and will to invoke the divinities for help and grace. May the divine performers of life’s yajna bless us with all this power and good will for success, and may we all be brave and inviolable in body, mind and soul.",Atharvaveda,5.0,3,5,Tulsi Ram,Strength and Victory,,2.5.3.5 "O divine six-dimentional spaces of expansive nature and time, help us grow all round without strain in person and humanity. O divinities of life of all the world, rejoice and be here with us to bless us with the glory and ecstasy of living. Let no depression, no malignity or imprecation, no alienation, no jealousy or hostility, ever touch and pollute us in body, mind and soul against nature and society.",Atharvaveda,5.0,3,6,Tulsi Ram,Strength and Victory,,2.5.3.6 "May three mother divinities, Ida, Mother Nature and Wisdom of the absolute state of existence, Sarasvati, mother spirit of dynamic knowledge and enlightenment, and Mahi, mother earth and the universal values of her children, provide us great expansive joy of peace and well being, and bless us with whatever is good for the growth and advancement of our personality and our people. May we never feel depressed or alienated on account of our health and personality and our people. O Soma, refulgent ruler and ordainer of peace and living joy, let us never be subjected to the forces of jealousy and adversity.",Atharvaveda,5.0,3,7,Tulsi Ram,Strength and Victory,,2.5.3.7 "May the great lord of glory and Infinity, omnificent and universally invoked, give us peace and prosperity in a happy home. O lord omnipotent, Indra, controller of the dynamic forces of life and nature, be kind and gracious to us, for our people, pray never hurt us, never alienate us, never forsake us to the other forces of evil and negativity.",Atharvaveda,5.0,3,8,Tulsi Ram,Strength and Victory,,2.5.3.8 "May Dhata, lord sustainer of life and the universe, Vidhata, controller and director of the course of history and natural evolution, Savita, self-refulgent creator and inspirer who is the parental protector of the world and destroyer of adversity, negativity and enmity, Adityas, twelve phases of the sun over the year, Rudras, powers of love and graces, destroyers of suffering and injustice, and all the pranic energies of life, both the Ashvins, twin forces of nature’s complementarity operative in existence, and all the divine brilliancies of natural and human powers: may all these protect and promote the yajamana against adversity and fall from grace.",Atharvaveda,5.0,3,9,Tulsi Ram,Strength and Victory,,2.5.3.9 "Whoever be our adversaries, opponents and enemies, let them all be out. We keep them off by the power of Indra and the light and leadership of Agni, omnipotent and omniscient, both our powers of defence and advancement. May Adityas, power of light refulgent as sun, Rudras, powers of love, justice and relentless law, all rising and touching the heights of possibility and divinity, raise us to the state of the power, passion and enlightenment of self-rule, social governanace and superhuman knowledge and wisdom, vision of divinity ultimately.",Atharvaveda,5.0,3,10,Tulsi Ram,Strength and Victory,,2.5.3.10 "We invoke Indra, lord omnipotent, from there on top of divine sovereignty and yet present here right in front at the universal human level, Indra who is the winner of lands, cows, culture and enlightenment, who is the winner of wealth, honour and excellence, and who is the winner of horses, advancement and attainment of the highest goal for us. May the lord hear our invocation and prayer in this yajnic battle of progress. May the lord be gracious, who commands all the contrary- complementarities of nature and humanity and raise us to the level of divine love and grace. (This hymn is the song of the ascent of life from human to the divine which is the highest possible attainment for humans on the personal as well as on the organisational level. Personal progress is the threefold growth of body, mind and spirit. Similarly socio- organisational progress too is threefold, individual, collective and global upto the cosmic. Joining both dimensions, we have the physical, mental and spiritual growth of the individual, social and cosmic personality of existence as it is.)",Atharvaveda,5.0,3,11,Tulsi Ram,Strength and Victory,,2.5.3.11 "O Kushtha, strongest of the herbs born and growing on the mountains, destroyer of takman, come and cure the fever, psoriasis and leprosy from here.",Atharvaveda,5.0,4,1,Tulsi Ram,Kushtha Oshadhi,,2.5.4.1 "Born and grown on snowy mountain where herbs of beautiful leaves and golden efficacy with poisonous antidote grow, when people hear of it as the destroyer of takman, they go and get it even with money and lots of wealth.",Atharvaveda,5.0,4,2,Tulsi Ram,Kushtha Oshadhi,,2.5.4.2 "In the third highest level of the body is the brain, top of the human organism where the centres of devas, sense and will organs of the body are seated, and thus that is the top of the human personality. There the humans have the vision of divinity in meditation. There the divine efficacies of nature and of the sanative herb start the cure of the kushtha ailment as there the divine souls of humanity have a vision of divinity.",Atharvaveda,5.0,4,3,Tulsi Ram,Kushtha Oshadhi,,2.5.4.3 "The golden boat of golden bands and tackle, i.e., the golden imagination of man, sojourns in the highest region of golden light. There too blooms the flower of immortality. And there in the golden region of the brain the divines cure the takman fever with the kushtha herb.",Atharvaveda,5.0,4,4,Tulsi Ram,Kushtha Oshadhi,,2.5.4.4 "Golden are the paths of manly sojourn. Golden are the oars of the boat, saviours from sin and disease. Golden are the boats to cross the seas. By these do the divines find and bring the kushtha herb for cure.",Atharvaveda,5.0,4,5,Tulsi Ram,Kushtha Oshadhi,,2.5.4.5 "O kushtha herb, raise this patient for me, raise him to freedom from takman, restore him to good health and freedom from suffering.",Atharvaveda,5.0,4,6,Tulsi Ram,Kushtha Oshadhi,,2.5.4.6 "You are born for the divines, for their senses, mind and imagination, you are the friend and companion of soma for all good purposes. O herb, be good and efficacious for this patient of mine, for his prana and vyana energies of vitality and for his eye of inner and outer vision.",Atharvaveda,5.0,4,7,Tulsi Ram,Kushtha Oshadhi,,2.5.4.7 "Rising and growing from snowy mountains, it is brought to the people in the east where they distinguish its different names and best qualities and benefit from it.",Atharvaveda,5.0,4,8,Tulsi Ram,Kushtha Oshadhi,,2.5.4.8 "O kushtha, best is your name and quality, noblest is your producer and protector. Remove all consumptive and cancerous diseases. Make the takman fever totally ineffective.",Atharvaveda,5.0,4,9,Tulsi Ram,Kushtha Oshadhi,,2.5.4.9 "Ailments of the head and brain, weaknesses of the eye, infirmities of the body, kushtha cures all. Truly it is vigour and power of divinity in herbal form for man.",Atharvaveda,5.0,4,10,Tulsi Ram,Kushtha Oshadhi,,2.5.4.10 "O laksha, the night is your mother, the cloud in the sky is your father and the sun is your grandfather. Your name is Silachi, and you are sister of the divinities.",Atharvaveda,5.0,5,1,Tulsi Ram,Laksha,,2.5.5.1 Whoever drinks you lives healthy. You invigorate man’s virility. You are the sustainer of people for all times and dispeller of disease.,Atharvaveda,5.0,5,2,Tulsi Ram,Laksha,,2.5.5.2 "You cling and rise by every tree like a loving maiden eager for a lover in marriage. You are Jayanti, covering all over the tree, conquering the disease, Pratyatishthanti, staying strong by the tree, and your name is Sparani.",Atharvaveda,5.0,5,3,Tulsi Ram,Laksha,,2.5.5.3 "Whatever wound is caused by stick, by arrow, by violence or fire, of that you are the cure. O Laksha, cure this man and restore him to health.",Atharvaveda,5.0,5,4,Tulsi Ram,Laksha,,2.5.5.4 "You come from good Bhadra, laksha tree, Ashvattha, Khadira and Dhava, from good banyan and pama, the medicine that cures wounds and heals bruises.",Atharvaveda,5.0,5,5,Tulsi Ram,Laksha,,2.5.5.5 "Golden in colour, blissful, bright as sun light, good for body’s health, when applied to the wound, you heal and heal completely. Indeed, your very name is Nishkrti, the healer, the restorative.",Atharvaveda,5.0,5,6,Tulsi Ram,Laksha,,2.5.5.6 "Laksha, golden hued, auspicious, powerful, hairy chested, you are the sister of waters as cleanser, and Vata, energy, is really your very soul.",Atharvaveda,5.0,5,7,Tulsi Ram,Laksha,,2.5.5.7 "Laksha, silachi by name, refreshing and energetic, your origin is Ajababhru, and you are sprinkled with the showers of the waves of light from the sun which is the child of Yama, lord of the laws of life.",Atharvaveda,5.0,5,8,Tulsi Ram,Laksha,,2.5.5.8 "Arisen from the showers of light from the protent and virile sun, you rest upon the trees as gentle mist, and thence soaring, oozing, trickling, you come to us, the healer, the restorative.",Atharvaveda,5.0,5,9,Tulsi Ram,Laksha,,2.5.5.9 "Vena, lord supreme of existence, first generated and manifested the evolving Prakrti and refulgent forms of existence, existent in their essence since eternity. He also generated and manifested other spatial forms, reflections of its power, in their own forms and order of law. Thus does the lord generate and manifest the origin of that which has come into existence and that which has not yet come.",Atharvaveda,5.0,6,1,Tulsi Ram,Brahma Vidya,,2.5.6.1 "There are those among you who earlier were not wholly self-realised in knowledge and perfect experts in their job, but they did perform certain acts and created certain precedents. Let them and their work not mislead our children and harm our heroes. Therefore I place this knowledge and expertise before you for your guidance.",Atharvaveda,5.0,6,2,Tulsi Ram,Brahma Vidya,,2.5.6.2 "In the paradisal bliss of a thousand streams of light and generosity, divine self-realised souls sing and swim in joy, sweet of tongue, mind and will, in tune with the paradisal vision of heavenly light. Here, the instant watchful eyes of the dynamics of divinity, all enveloping and all beholding, are ever awake without a wink for the moment. Binding bonds are there at every step, and there are saviour bridges us well to pass on to the regions of bliss.",Atharvaveda,5.0,6,3,Tulsi Ram,Brahma Vidya,,2.5.6.3 "O conqueror of darkness to win the battle for the attainment of food for body, mind and soul, strike off all evil and sin. Conqueror by name and action you are who overcome all jealousy and enmity to cross over the sea and reach the land of bliss. Just as the sun crosses over twelve months of the year and enters the thirteenth month of the home of Indra, so does the human soul cross over the twelve stage-bonds of ten senses, mind and ego and attains to the presence of Indra, the soul’s own essential abode, the state of pure Being.",Atharvaveda,5.0,6,4,Tulsi Ram,Brahma Vidya,,2.5.6.4 "O soul, by this mantra of action and meditation, attain to your real state of perfection. This is the word of truth in faith. May Soma and Rudra, spirits of divine peace and resolute will and action, strong of arm, unfailing in strike of the target, and commanding commitment and adoration, be here with us, be gracious and lead us to fulfilment.",Atharvaveda,5.0,6,5,Tulsi Ram,Brahma Vidya,,2.5.6.5 "By this mantra and action you ward off evil and win your real state of perfection. This is the word of truth in faith. May Soma and Rudra, spirits of divine peace and resolute will and action, strong of arm, unfailing in strike of the target, and commanding commitment and adoration, be here with us, be gracious and lead us to fulfilment.",Atharvaveda,5.0,6,6,Tulsi Ram,Brahma Vidya,,2.5.6.6 "This way you ward off evil with arraignment of their default, and you win your goal. This is the word of truth in faith. May Soma and Rudra, spirits of divine peace and resolute action, strong of arm, unfailing in strike, and commanding commitment and adoration, be here with us, be gracious and lead us to fulfilment.",Atharvaveda,5.0,6,7,Tulsi Ram,Brahma Vidya,,2.5.6.7 "O Soma and Rudra, release us from evil and reproach, join and bless our yajna, give us fulfilment with the attainment of immortality.",Atharvaveda,5.0,6,8,Tulsi Ram,Brahma Vidya,,2.5.6.8 "O evil of the eye, imprecation of the mind, chant- power of mantric vengeance, pride of austere ritual, know your limitations. O Agni, light and fire of life, you are the power-strike of power itself, super-thunder over all arms and missiles. May those who wish to malign, strike and torture us be disarmed of their weapons and power.",Atharvaveda,5.0,6,9,Tulsi Ram,Brahma Vidya,,2.5.6.9 "O Agni, whoever the wicked person who wants to strike us with the evil eye, evil thought, evil mind, evil resolution, disarm them of their force and power by the strike of your fiery missile. This is our prayer in truth of word, thought and action.",Atharvaveda,5.0,6,10,Tulsi Ram,Brahma Vidya,,2.5.6.10 "O lord of life, you are the centre of all power and potential, you are the haven and home of the soul, I come to you, I join your presence with all my faculties, all my people, with all my soul, with all my body and mind, with all that is mine, I surrender to you.",Atharvaveda,5.0,6,11,Tulsi Ram,Brahma Vidya,,2.5.6.11 "Centre and source of universal power and potential, you are the ultimate shelter of the soul. I come to you, I join your presence with all my power and property, all my people, all my soul, all my body and mind, with all that is mine, I come.",Atharvaveda,5.0,6,12,Tulsi Ram,Brahma Vidya,,2.5.6.12 "You are the ultimate shelter and protection of the soul, I come to you, I join your presence with all my power and potential, all my people, all my soul, all my body and mind, with all that is mine, I come",Atharvaveda,5.0,6,13,Tulsi Ram,Brahma Vidya,,2.5.6.13 "You are the ultimate shelter and defence for safety and security of the soul. I come to you, I join your presence with all my power and potential, all my people and relationships, all my soul, all my body, mind and senses, with all that is mine, I come. Nothing mine is left here. The surrender is complete.",Atharvaveda,5.0,6,14,Tulsi Ram,Brahma Vidya,,2.5.6.14 "O miserliness, what is our due, bring us. Stay it not. Do not withhold our share that should be brought. Good bye to the love of desperation. Good bye to adversity. Good bye to illiberality.",Atharvaveda,5.0,7,1,Tulsi Ram,"No Miserliness, No Misery",,2.5.7.1 "O niggardliness, good bye to the whining person you push up to the front. We offer him salutations to depart. Pray do not insult our heart’s desire for liberality and well being.",Atharvaveda,5.0,7,2,Tulsi Ram,"No Miserliness, No Misery",,2.5.7.2 May our liberality of mind created and gifted by generous nature and noble people grow and prosper day and night. Therefore we go forward to the uncharitable and say good bye to niggardliness and adversity.,Atharvaveda,5.0,7,3,Tulsi Ram,"No Miserliness, No Misery",,2.5.7.3 "Coming upto the wealth, honour and excellence of life, we invoke and adore Anumati, good counsel, and Sarasvati, divine mother spirit of knowledge, wisdom and enlightenment. In the assemblies of noble people on holy occasions, I wish we speak honey sweet language of generosity loved by noble and generous people.",Atharvaveda,5.0,7,4,Tulsi Ram,"No Miserliness, No Misery",,2.5.7.4 "What I pray for, with words of love of the heart full of knowledge and wisdom gifted by divine and generous mother Sarasvati, may my love and faith blest by generous Soma spirit of divinity achieve that wealth, honour and excellence.",Atharvaveda,5.0,7,5,Tulsi Ram,"No Miserliness, No Misery",,2.5.7.5 "O misery, O adversity, do not shake my words of prayer and dedication of the heart. Do not deprive me of the gifts of Sarasvati. May Indra and Agni, divine power and light, spirit of confidence and light of wisdom, bring us wealth, honour and excellence. Let all our powers of generosity and love today drive out meanness, misery and niggardliness from our life.",Atharvaveda,5.0,7,6,Tulsi Ram,"No Miserliness, No Misery",,2.5.7.6 "Get off, adversity. We counter your onslaught right away. I know you are demoralizing, and you pierce at the heart’s core, total deprivation as you are.",Atharvaveda,5.0,7,7,Tulsi Ram,"No Miserliness, No Misery",,2.5.7.7 "Off you, Arati, indigent of mind and niggard at heart, persistently naked and shameless, you seize people in sloth and, by dreams, shake man’s resolution of mind and disturb his cherished values to the depths of the heart.",Atharvaveda,5.0,7,8,Tulsi Ram,"No Miserliness, No Misery",,2.5.7.8 "She, indigent of mind, niggard at heart, voluminous negativity present in all directions of the world, golden-haired love of misers, to that poverty and negativity of spirit, I offer saluatations with the challenge of thunder.",Atharvaveda,5.0,7,9,Tulsi Ram,"No Miserliness, No Misery",,2.5.7.9 "Shaded in gold, prosperity locked up in golden trappings camouflaged in gold is Arati, spirit of misery and adversity at heart. To her, salutations with the challenge of thunder.",Atharvaveda,5.0,7,10,Tulsi Ram,"No Miserliness, No Misery",,2.5.7.10 "With sharp and blazing fuel, Agni, ruling power of fire, send noble fighting forces the food and ammunition they need. Let them all be happy here, not wanting anything. Let them all hear my call and come to my yajna.",Atharvaveda,5.0,8,1,Tulsi Ram,Elimination of Enemies,,2.5.8.1 "O mighty ruler, Indra, pray come, listen to my call. Listen what I am going to do. Let these tempestuous forces of Indra follow my plan and resolution. O Agni, Jataveda, all knowing leader, in command of the dominion, by these plans and forces we shall achieve wondrous victory and advance our power and glory.",Atharvaveda,5.0,8,2,Tulsi Ram,Elimination of Enemies,,2.5.8.2 "O Devas, noble and positive powers of the world, if that negative, undivine, destructive power wants to attack us from that far off place and destroy our freedom and prosperity, let not Agni, enlightened and fiery leader of humanity, listen to carry out his call and offer, let no good and positive powers listen and go to join him. Let them all come and join my yajnic call for defence of freedom and prosperity of all.",Atharvaveda,5.0,8,3,Tulsi Ram,Elimination of Enemies,,2.5.8.3 "Come fast, tempestuous forces, rush on forward by the command of Indra, pounce upon the enemy and crush him as a wolf crushes the prey. Let him not get away alive. Take on all his forces too, break down their morale and bind them as prisoners.",Atharvaveda,5.0,8,4,Tulsi Ram,Elimination of Enemies,,2.5.8.4 "Indra, O ruler, if for our damage, defeat and ignominy, they place a Brahmana in front and press forward, let him be under your foot and I would throw him too unto death.",Atharvaveda,5.0,8,5,Tulsi Ram,Elimination of Enemies,,2.5.8.5 "And if citizens of the towns come forward, if the enemies turn the holy ones or our own tactics into their defence, using our own land and people as their armour and line of defence, and on top of it all boast of themselves to demoralise us, turn all that to naught.",Atharvaveda,5.0,8,6,Tulsi Ram,Elimination of Enemies,,2.5.8.6 "O ruler and commander, Indra, all those efforts which the enemy has done and which he is planning and doing, turn all those, O destroyer of evil and enmity, against him so that we may destroy all that enemy force.",Atharvaveda,5.0,8,7,Tulsi Ram,Elimination of Enemies,,2.5.8.7 "Just as Indra, a mighty warrior, seizes a boaster and keeps him under the foot, so must I put them down and keep them under foot for a long long time, thus to exhaust them of their pride and force.",Atharvaveda,5.0,8,8,Tulsi Ram,Elimination of Enemies,,2.5.8.8 "Here then, O destroyer of evil and enmity, Indra, blazing lustrous hero, fix them unto the vitals of their heart. Here and thus, O ruler and warrior, rule over them. We are your friends. Let us all love and support you. Let us all enjoy your favour and good will.",Atharvaveda,5.0,8,9,Tulsi Ram,Elimination of Enemies,,2.5.8.9 "Vastu is a house. Vastoshpati is master of the house. The human body is a house (Aitareya Upanishad. 1, 2 and Atharva-veda 10, 2, 31-32), the soul is the master of this house. And the master has to be its protector too. Vastu here may also be interpreted as the house or apartment in which we live with the family. The house owner too is the master and protector of the house. The body should be healthy for the soul. So too the house should be healthful for the family. And nature is the health-giver to both the body and the home. Vastu in this sukta may be interpreted in both senses, of the body and the home. Reference may also be made to Rgbeda 7, 54 and 55). Homage to the sun for health and light, in truth of thought, word and deed in faith.",Atharvaveda,5.0,9,1,Tulsi Ram,Well Being of Body and Soul,,2.5.9.1 "Homage to the earth for nourishment and stability, in truth of thought, word and deed in faith.",Atharvaveda,5.0,9,2,Tulsi Ram,Well Being of Body and Soul,,2.5.9.2 "Homage to the middle region for health and liberality, in truth of thought, word and deed in faith.",Atharvaveda,5.0,9,3,Tulsi Ram,Well Being of Body and Soul,,2.5.9.3 "Homage to the middle region for health and broadness of mind in truth of thought, word and deed in faith.",Atharvaveda,5.0,9,4,Tulsi Ram,Well Being of Body and Soul,,2.5.9.4 "Homage to the heavens for health and light in truth of word, thought and deed in faith.",Atharvaveda,5.0,9,5,Tulsi Ram,Well Being of Body and Soul,,2.5.9.5 "Homage to the earth for health and patience in truth of thought, word and deed in faith.",Atharvaveda,5.0,9,6,Tulsi Ram,Well Being of Body and Soul,,2.5.9.6 "The sun is my eye, wind my prana, vast skies my spirit, earth my body and stability. Unfallen, undefeated, unsurpassed,, free am I, the soul, which I offer and surrender to heaven and earth as to my father and mother for the sake of protection and sustenance.",Atharvaveda,5.0,9,7,Tulsi Ram,Well Being of Body and Soul,,2.5.9.7 "My life of high order, my strength of high order, my work of high order, my duty of high order, my intellect and mind and thought of high order, my sense and judgement of high order, may heaven and earth, both givers of life, both protectors of life, both self- potent, I pray, may protect and promote. May both be my protectors. May both sustain me. May both abide by me with my soul. May the two never hurt me, never forsake me throughout my life in body on earth.",Atharvaveda,5.0,9,8,Tulsi Ram,Well Being of Body and Soul,,2.5.9.8 "O mind and soul with perfect faith in Brahma, you are my thunderous shield of defence, whoever the evil man that wants to challenge and enslave me from the eastern direction upfront, let him face and encounter this thunder, and perish.",Atharvaveda,5.0,10,1,Tulsi Ram,Strength of Mind and Soul,,2.5.10.1 "O mind and soul with perfect faith in Brahma, you are my thunderous shield of defence. Whoever the evil man that wants to challenge and enslave me from the south direction on the right, let him face and encounter this thunder, and perish.",Atharvaveda,5.0,10,2,Tulsi Ram,Strength of Mind and Soul,,2.5.10.2 "O mind and soul with perfect self-confidence, you are my granite wall of defence. Whoever the evil man that wants to challenge and enslave me from the western direction behind, let him face and encounter this wall, and perish.",Atharvaveda,5.0,10,3,Tulsi Ram,Strength of Mind and Soul,,2.5.10.3 "O mind and soul with high morale, you are my thunder shield of defence. Whoever the evil man that wants to challenge and enslave me from the northern direction on the left, let him face and encounter this shield, and perish.",Atharvaveda,5.0,10,4,Tulsi Ram,Strength of Mind and Soul,,2.5.10.4 "O mind and soul with self confidence and faith in divinity, you are my bed rock of defence on the earth below. Whoever the fool that is a victim of sin and evil and wants to challenge and enslave me from the lower direction below, let him face and strike his head against this rock, and perish.",Atharvaveda,5.0,10,5,Tulsi Ram,Strength of Mind and Soul,,2.5.10.5 "O mind and soul with grace from above, you are my thunder-cover of lightning. Whoever the sinner that wants to challenge and enslave me from the direction above, let him face and try to break through this cover, and perish.",Atharvaveda,5.0,10,6,Tulsi Ram,Strength of Mind and Soul,,2.5.10.6 "O mind and soul, you are my total cover all round blest by Brahma Prajapati. Whoever or whatever the evil force that wants to attack from anywhere in all quarters of space and tries to subject me to slavery, let it encounter this cover, and perish.",Atharvaveda,5.0,10,7,Tulsi Ram,Strength of Mind and Soul,,2.5.10.7 "I call upon my mind and soul with the infinite potential of cosmic mind and Prajapati, I pray for energy of prana and apana from the winds, eye from the sun, ear from space, and body from the earth for the invincible cover of life. With Brhat Saman, we invoke and pray for the Word of Divinity from Mother Sarasvati, inspirer of mind, intellect and soul with knowledge and the strength and power that flows from knowledge.",Atharvaveda,5.0,10,8,Tulsi Ram,Strength of Mind and Soul,,2.5.10.8 "This sukta is a monologue. The speaker speaks to himself, speaks to Varuna, and then imagines how Varuna speaks to him. Seeker to himself: “What and how have you spoken here of and about and to Varuna, life of life and all protector, universal father that takes away all pain and suffering of life? Mighty refulgent is he, all powerful.” Seeker to Varuna: O Varuna, lord of judgement, all protector, constant giver of gifts of earth and nature in life, pray enlighten us, with all the love and care at heart you have for us, about yourself and your divine gifts, constant and incessant as they are.”",Atharvaveda,5.0,11,1,Tulsi Ram,Lord Supreme,,2.5.11.1 "Varuna speaks to the seeker: “Not by mere desire do I become a constant giver. I wish, I watch, I care, I speak and inspire. I inspire and move this earth and heaven, and thus look after the peace and pleasure of life. O seeker, Atharvan, man of wisdom and stable mind, by which power, poetic self-revealing and inspiring in existence, do you grow to be a man of all knowledge? It is by the spirit and poetry of the spirit that is supreme and infinite, all comprehensive and protective, that you grow all knowing. Know that and you know all.",Atharvaveda,5.0,11,2,Tulsi Ram,Lord Supreme,,2.5.11.2 "“True it is I am deep and serious, unfathomable, unknowable beyond thought and words. I am all wise and omniscient by virtue of the true wisdom of the poetry of existence and all that is in existence itself. Neither the noble nor the ignoble with all their power and potential can ever comprehend the law and discipline which I ordain and sustain.”",Atharvaveda,5.0,11,3,Tulsi Ram,Lord Supreme,,2.5.11.3 "The seeker’s homage to Varuna: “Yes, O lord, none other than you is superior either by knowledge and wisdom nor by intelligence and awareness, nor is anyone more patient and steadfast. O Varuna, you alone are lord of your own essential power. You alone know, wield and sustain all regions of the universe. Surely, even the man who commands wondrous powers feels over-awed by your infinite power.",Atharvaveda,5.0,11,4,Tulsi Ram,Lord Supreme,,2.5.11.4 "“O lord of darling love and glory, self-potent leader and guide of the universe, you know the birth and age of all creatures of the universe. Pray, what is there anything beyond this expansive space? O lord of wisdom and immortality, is there anything closer this side of that farthest reality?”",Atharvaveda,5.0,11,5,Tulsi Ram,Lord Supreme,,2.5.11.5 "Varuna speaks to the seeker: “Of that, I, all knowing Varuna, speak to you. There is one beyond this dynamic expansive universe, that is the transcendent Parama Brahma, and this side of that also, there is one, indestructible, that is Prakrti in the essence. Let the stingy misers be down, poor of speech below the state of knowledge, and let the negatives too creep upon the surface of the earth, never higher than the grass.”",Atharvaveda,5.0,11,6,Tulsi Ram,Lord Supreme,,2.5.11.6 "The seeker: “O loving lord of generosity, you yourself say that often many evils creep into the life of those who repeatedly rise to prosperity. Let no such adversity overtake such people of sterile mind. Pray be not too kind to them also, but save them all the same from their sterility. Let not people say that you are unkind.”",Atharvaveda,5.0,11,7,Tulsi Ram,Lord Supreme,,2.5.11.7 "Varuna’s blessing: “O seeker, O celebrant, people would not say I am unkind and ungenerous. I give you all the gifts of the earth and nature without a break. Among all human communities over the earth in all directions, with your powers and potentials, with all your holy actions, come and live by songs of universal wisdom and divine celebration I give you. (This is the filial bond between you and me.)”",Atharvaveda,5.0,11,8,Tulsi Ram,Lord Supreme,,2.5.11.8 "The celebrant’s prayer: “O Lord Varuna, may the songs of your celebration rise and ring across the quarters of space over the earth among all the people of humanity. Pray bless me with that which is yet wanting in me and which I must attain. You are my friend, my inalienable companion attainable over seven steps of the Vyahrtis: Bhu, Bhuva, Sva, Maha, Jana, tapa and Satyam.",Atharvaveda,5.0,11,9,Tulsi Ram,Lord Supreme,,2.5.11.9 "“O Varuna, our kinship and fraternity is equal and constant, our nature and manifestation in the world is equal and constant. I also know how this kinship and nature is equal and constant. I now offer and surrender to you what I have not so far offered and surrendered to you. I am a companion, with you and at your service. I am your friend and I would join you at seven steps from here.",Atharvaveda,5.0,11,10,Tulsi Ram,Lord Supreme,,2.5.11.10 "“O Varuna, lord of your own divine power, you are brilliantly generous for the generous, giver of health and long age for the celebrant, vibrant energy for the faithful, giver of intelligence for the worshipper. You raise the constant devotee to be a father figure and a brother of the divines. Pray create and give excellent wealth and honour for him. Our friend you are for us the brother highest.”",Atharvaveda,5.0,11,11,Tulsi Ram,Lord Supreme,,2.5.11.11 "This sukta is common to Rgveda (10, 110) Yajurveda (29) and Atharva-veda. Jataveda is the home- fire, yajna-fire, master of the home and the soul in the body. Each mantra can be interpreted differently in these different contexts. O Jataveda, lighted today in the man’s home, you are brilliant and generous. You invoke, join and serve the brilliant powers of nature and humanity. Friend of the highest refulgent order, pray bring in the divines, communicate and create with them. You are master of information and knowledge, refined manager, poetic creator and wide awake in the life around.",Atharvaveda,5.0,12,1,Tulsi Ram,Yajna of Life,,2.5.12.1 "Maintaining the body beyond fear and fall, holy and sophisticated of speech and taste, sprinkle the paths of truth worth following with honey sweets of culture and creativity, enjoy them and lead on others to enjoy them and follow. Energising and elevating thoughts and yajnic meets with a high order of knowledge and action, raise the yajnic order and accomplish and fulfil this programme of love, non-violence and service worthy of the divines.",Atharvaveda,5.0,12,2,Tulsi Ram,Yajna of Life,,2.5.12.2 "Giving the clarion call for collective creative action with the spirit of yajna, Agni, worthy of praise and adoration, come with honour, excellence and vibrant energies of life. You are harbinger and inspirer of divinities, great and powerful, worthy of love, association and leadership, inspired with a mission, pray bring in and join all these divine forces together and lead them on to create a higher order of life.",Atharvaveda,5.0,12,3,Tulsi Ram,Yajna of Life,,2.5.12.3 "Just as in the early part of the day, at dawn, holy grass, old and ancient is gathered from various quarters of the earth to cover the vedi and is spread on the east, and this seat is good and comfortable for the sages to sit on and meditate freely, so does the sun rise warm and comfortable to cover the earth with light from the east, and so does the presence of Brahma all-pervasive and collected from nature arise on the vedi at dawn for the sages to meditate and so does it expand in their consciousness for their good.",Atharvaveda,5.0,12,4,Tulsi Ram,Yajna of Life,,2.5.12.4 "Just as youthful women wax at heart with love for their husbands, so may the holy doors of the vedi be wide open, expansive, gracious and welcoming for the sages to come in and participate in the yajna.",Atharvaveda,5.0,12,5,Tulsi Ram,Yajna of Life,,2.5.12.5 "Let the day and night, graciously associated together, both adorable, abiding by the sun, their common progenitor, be present and bless the home. Similarly, let the man and wife, both divine and youthful, broad at heart, holy and brilliant, bearing grace and creative sanctity, abide by the holiness of the home and family as the divine foundation of their togetherness in love.",Atharvaveda,5.0,12,6,Tulsi Ram,Yajna of Life,,2.5.12.6 "Two divine high priests of first order of eminence, experts of the language of science and social policy, masters of measurement and design, construction and extension of the human yajna of mutual cooperation and development, inspiring and pressing forward in plans, projects and programmes of social development, experts in theory and practice, speculation and realistic imagination, dedicated to the eternal light of Vedic values and pointing forward to wide and open-ended progress should lead the nation of humanity like Agni and Aditya, light and leadership in complementarity.",Atharvaveda,5.0,12,7,Tulsi Ram,Yajna of Life,,2.5.12.7 "Let Bharati, spirit and language of the land, Ida, vision and word of eternity in the version of human consciousness, giver of enlightenment, and Sarasvati, perennial stream of knowledge and grace, all these three divinities, noble of thought, intention and action, come upon the instant, come and bless us.",Atharvaveda,5.0,12,8,Tulsi Ram,Yajna of Life,,2.5.12.8 "O yajamana, inspired and adorable man blest with knowledge, invoke, join and worship Tvashta, that self-refulgent creator and maker of forms here in the evolution of life, who creates both these mother powers of generation, heaven and earth, and beautifies all regions of the universe with graceful forms.",Atharvaveda,5.0,12,9,Tulsi Ram,Yajna of Life,,2.5.12.9 "O yajamana, sincerely preparing and seasoning the food and fragrances for the divinities according to the seasons offer it into the vedi and pray may Vanaspati, lord of herbs, the spirit of nature at peace, the sun and Agni enjoy the holy offerings and bless the greens with ghrta and honey sweets.",Atharvaveda,5.0,12,10,Tulsi Ram,Yajna of Life,,2.5.12.10 "Agni, refulgent deity of yajna, instantly and always rising, accomplishes the yajna and thereby becomes pioneer of divine powers. Thereby, may the divinities receive and consume the food offered into the fire within the noble yajamana’s discipline of the law and language of truth and yajna with the spirit of total surrender.",Atharvaveda,5.0,12,11,Tulsi Ram,Yajna of Life,,2.5.12.11 "Varuna, brilliant physician with his knowledge of sun and water, has given me the knowledge of snake poison cure. With unfailing words of that knowledge I remove your poison. Whether the wound and poison is deep or shallow or superficial, I seize your poison and make it disappear just as water disappears in sand in the desert.",Atharvaveda,5.0,13,1,Tulsi Ram,Cure of Snake Poison,,2.5.13.1 "Your poison that is dehydrating and burning the blood in the blood vessels, I seize and draw out. I draw out your poison which may be of medium, high or low intensity and which must disappear by the force of the antidote.",Atharvaveda,5.0,13,2,Tulsi Ram,Cure of Snake Poison,,2.5.13.2 "My word is mighty and virile like thunder of the cloud. With that powerful word, I stop and drive out you and your poison. With the help of men I have seized and dispelled the effective spirit of the poison as light removes the darkness and the light of the patient’s life would rise like the sun at dawn.",Atharvaveda,5.0,13,3,Tulsi Ram,Cure of Snake Poison,,2.5.13.3 "I destroy your eye power with the eye. By poison I destroy your poison. Die off, O snake, do not remain alive. Let the poison go back to you.",Atharvaveda,5.0,13,4,Tulsi Ram,Cure of Snake Poison,,2.5.13.4 "O deadly forest snake, O spotted one, O grass snake, O brown, O black one, O hooded cobras, do not stay around my friend’s house. Hissing and hearing my word of terror, stay out and be all with your poison by yourselves.",Atharvaveda,5.0,13,5,Tulsi Ram,Cure of Snake Poison,,2.5.13.5 "As we loosen the string of a bow or bonds of a chariot, so do I slacken and remove the deadly poison of the black, marshy, brown, off-water and all subduing snake.",Atharvaveda,5.0,13,6,Tulsi Ram,Cure of Snake Poison,,2.5.13.6 "We know the stickers and burrowers, non¬ stickers, males and females, and all their different classes in every way. They are non-poisonous. What harm can they do?",Atharvaveda,5.0,13,7,Tulsi Ram,Cure of Snake Poison,,2.5.13.7 The young female snake born of the deadly black snake is highly dangerous. Let the poison of all such snakes which cause skin eruptions be reversed and rendered totally ineffective.,Atharvaveda,5.0,13,8,Tulsi Ram,Cure of Snake Poison,,2.5.13.8 The porcupine with ears found in the valley said thus: Let the poison of these creatures which live in burrows be the most ineffective.,Atharvaveda,5.0,13,9,Tulsi Ram,Cure of Snake Poison,,2.5.13.9 "Tabuva snake is like Tabuva, the antidote of poison. O Tabuva, you are surely not the destroyer. You are the antidote that renders snake-poison ineffective.",Atharvaveda,5.0,13,10,Tulsi Ram,Cure of Snake Poison,,2.5.13.10 "Tastuva snake is like Tastuva, antidote of poison. But, O Tastuva, you are surely not the destroyer. You are the antidote that renders snake poison ineffective. Note: This hymn should be read with Rgveda 1, 191, where various kinds of snakes and many other poisonous creatures are mentioned along with many herbs and bird antidotes. Here also some antidotes are mentioned specially in mantras 10 and 11. There are many stories, reports and direct experiences of miraculous cures of poison in India. Snake poison is cured with snake poison itself. ‘Poison kills poison.’",Atharvaveda,5.0,13,11,Tulsi Ram,Cure of Snake Poison,,2.5.13.11 "This is a hymn of antidote to evil and deeds of violence. O Oshadhi, antidote to evil and violence, the man of eagle imagination envisioned you and the man of boarlike tenancity dug you out of oblivion. Destroy the evil deed, send back the evil to the evil doer.",Atharvaveda,5.0,14,1,Tulsi Ram,Krtyapratiharanam,,2.5.14.1 "Throw out the saboteurs, destroy the evil deeds. Oshadhi, O antidote of violence, whoever wants to injure, terrorize or destroy us, let the evil visit on him.",Atharvaveda,5.0,14,2,Tulsi Ram,Krtyapratiharanam,,2.5.14.2 "O men of wisdom, like the barbed girdle of a violent animal round his body, having turned the evil man’s deed into a golden necklace for him in return for his deed, send it back to him as a barbed leash for him.",Atharvaveda,5.0,14,3,Tulsi Ram,Krtyapratiharanam,,2.5.14.3 "And also, having caught up the evil deed in hand, send it back in this way: Put it right in front of him so that he face it himself and it may, by itself, destroy him.",Atharvaveda,5.0,14,4,Tulsi Ram,Krtyapratiharanam,,2.5.14.4 "Let the deeds be for the doers: good for the good, evil for the evil. Likewise, let inprecations be for the imprecators. Like a perfectly designed comfortable chariot, let evil deeds come back to the evil doer.",Atharvaveda,5.0,14,5,Tulsi Ram,Krtyapratiharanam,,2.5.14.5 "If a woman or man does the evil deed for the satisfaction of his evil mind, the same deed we lead unto the doer like a horse by the halter.",Atharvaveda,5.0,14,6,Tulsi Ram,Krtyapratiharanam,,2.5.14.6 "O misfortune, whether you are brought on as an accident of nature or caused by humans, we counter you by the help of Indra, lord omnipotent and our own self-confidence, our inalienable friend and ally.",Atharvaveda,5.0,14,7,Tulsi Ram,Krtyapratiharanam,,2.5.14.7 "O Agni, refulgent ruler, leader and commander, fighter and victor of battles, face and fight the battles against misfortune. With our powers of defence and offence we counter and turn evil and violence back to the evil doer.",Atharvaveda,5.0,14,8,Tulsi Ram,Krtyapratiharanam,,2.5.14.8 "O destroyer of the perpetrator of evil and violence, punish that who commits evil and violence, eliminate him for sure, only him, for we do not arouse you to smite him that does no evil.",Atharvaveda,5.0,14,9,Tulsi Ram,Krtyapratiharanam,,2.5.14.9 "O evil and violence, go back to the perpetrator like a son to the father and, like a bruised viper, grip and bite him. Go like one broke loose of all bonds, go back to the evil doer again.",Atharvaveda,5.0,14,10,Tulsi Ram,Krtyapratiharanam,,2.5.14.10 "Let the evil deed turn upon the perpetrator like a doe at bay, a female elephant or a tigress pouncing upon the hunter.",Atharvaveda,5.0,14,11,Tulsi Ram,Krtyapratiharanam,,2.5.14.11 "O heaven and earth, let the evil deed turn and fall back upon the evil doer fast and straight like an arrow and seize him like a tiger seizing its prey.",Atharvaveda,5.0,14,12,Tulsi Ram,Krtyapratiharanam,,2.5.14.12 "Let the deed turn and come back upon the doer like a smoothly moving chariot, punitive like fire to the evil doer, and favourable and cool like water to the person who does good.",Atharvaveda,5.0,14,13,Tulsi Ram,Krtyapratiharanam,,2.5.14.13 "O Oshadhi, herbs and trees, cleansers of pollution and disease, sages and scholars, fiery spirits of life, embodiments of beauty and sweetness, pleasure and passion, life energies and divinities of existence, gifts of Vishnu and Prajapati, all born of the truth and law of existence, observers of the laws of life, creators of the honey sweets of life, let there be one or ten, any number of distractors, abusers and revilers, create for us the honey sweets of good health and happy life.",Atharvaveda,5.0,15,1,Tulsi Ram,Antidote of Pollution and Disease,,2.5.15.1 "O Oshadhi, born of the truth and law of existence, observer of the laws of life, creator of the honey sweets of life, let there be two or twenty, any number of distractors, abusers and revilers, create for us the honey sweets of life and joy in spite of them, two, and even twenty may they be.",Atharvaveda,5.0,15,2,Tulsi Ram,Antidote of Pollution and Disease,,2.5.15.2 "O Oshadhi, born of the truth and law of existence, observer of the laws of life, creator of the honey sweets of life, let there be three or thirty, any number of distractors, abusers, revilers or spoilers of health and happiness, three, and even thirty let them be, create for us the honey sweets of life and joy in spite of them.",Atharvaveda,5.0,15,3,Tulsi Ram,Antidote of Pollution and Disease,,2.5.15.3 "O Oshadhi, born of the truth and law of existence, observer of the laws of life, creator of honey sweets, let there be four or forty, any number of polluters, abusers and revilers of health and happiness, four, and even forty may be, create for us the honey sweets of life and joy in spite of them.",Atharvaveda,5.0,15,4,Tulsi Ram,Antidote of Pollution and Disease,,2.5.15.4 "Let there be five, and even fifty abusers and revilers of life against me, O Oshadhi, born of the truth and law of existence, observer of the laws of life, creator of honey sweets of life and health, create for us the honey sweets of life.",Atharvaveda,5.0,15,5,Tulsi Ram,Antidote of Pollution and Disease,,2.5.15.5 "Let there be six, and even sixty abusers and revilers of life against me, 0 Oshadhi, born of the truth and law of existence, observer of the laws of life, creator of the honey sweets of life and health, create for us the honey sweets of life.",Atharvaveda,5.0,15,6,Tulsi Ram,Antidote of Pollution and Disease,,2.5.15.6 "Let there be seven, and even seventy abusers and revilers of life against me, O Oshadhi, born of the truth and law of existence, observer of the laws of life, creator of the honey sweets of life and health, create for us the honey sweets of life.",Atharvaveda,5.0,15,7,Tulsi Ram,Antidote of Pollution and Disease,,2.5.15.7 "Let there be eight, and even eighty abusers and revilers of life against me, O Oshadhi, born of the truth and law of existence, observer of the laws of life, creator of the honey sweets of life and health, create for us the honey sweets of life.",Atharvaveda,5.0,15,8,Tulsi Ram,Antidote of Pollution and Disease,,2.5.15.8 "Let there be nine, and even ninety revilers of life against me, O Oshadhi, born of the truth and law of existence, observer of the laws of life, creator of honey sweets, create for us the honey sweets of life.",Atharvaveda,5.0,15,9,Tulsi Ram,Antidote of Pollution and Disease,,2.5.15.9 "Let there be ten, and even hundred revilers of life against me, O Oshadhi, born of the truth and law of existence, observer of the laws of life, creator of the honey sweets of life and health, create for us the honey sweets of life.",Atharvaveda,5.0,15,10,Tulsi Ram,Antidote of Pollution and Disease,,2.5.15.10 "Let there be hundred, and even thousand abusers and revilers of life and truth ranged against me, O Oshadhi, born of the truth and law of existence, observer of the laws of life without relent, creator of the beauty and honey sweets of life and health, create for us the honey sweets of life and strength to stand by truth against a thousand odds.",Atharvaveda,5.0,15,11,Tulsi Ram,Antidote of Pollution and Disease,,2.5.15.11 "If you are your sole strength, the virile spirit, then create something as your contribution to life. Otherwise you are as good as lifeless.",Atharvaveda,5.0,16,1,Tulsi Ram,Spiritual Strength and Creativity,,2.5.16.1 "If you are strong with two, yourself and the spirit of divinity, create and contribute, otherwise be lifeless.",Atharvaveda,5.0,16,2,Tulsi Ram,Spiritual Strength and Creativity,,2.5.16.2 "If you are strong with three, command sattva, rajas and tamas modes of Prakrti in thought, energy and materiality, create and contribute something to the world, otherwise be good for nothing.",Atharvaveda,5.0,16,3,Tulsi Ram,Spiritual Strength and Creativity,,2.5.16.3 "If you are strong and virile with four, Dharma, Artha, Kama and for Moksha, create and contribute something to life, otherwise miss the joy of living.",Atharvaveda,5.0,16,4,Tulsi Ram,Spiritual Strength and Creativity,,2.5.16.4 "If you are strong with five, five elements, five senses, five pranas, do something, create, otherwise you would be as good as lifeless.",Atharvaveda,5.0,16,5,Tulsi Ram,Spiritual Strength and Creativity,,2.5.16.5 "If you are strong and virile with six, cotrol over desire, anger, greed, fascination, arrogance and pride, create and contribute something to the world, otherwise your life is a waste.",Atharvaveda,5.0,16,6,Tulsi Ram,Spiritual Strength and Creativity,,2.5.16.6 "If you are strong and virile with seven, five senses, mind and intelligence, create and contribute something to the world, or stay unfruitful.",Atharvaveda,5.0,16,7,Tulsi Ram,Spiritual Strength and Creativity,,2.5.16.7 "If you are strong and virile with eight, the eightfold path of the good life, be creative, or life would be dull and fruitless.",Atharvaveda,5.0,16,8,Tulsi Ram,Spiritual Strength and Creativity,,2.5.16.8 "If you are strong and virile with nine, nine forms of wealth gifted by Lakshmi, create and contribute something positive to life, otherwise be void of the real pleasure of life.",Atharvaveda,5.0,16,9,Tulsi Ram,Spiritual Strength and Creativity,,2.5.16.9 "If you are strong and virile with ten, wealth, morals, forgiveness, courage, concentration, intelligence, assistants, skill, forces, knowledge, create and contribute to life and the environment, otherwise your life would be just barren, nothing more.",Atharvaveda,5.0,16,10,Tulsi Ram,Spiritual Strength and Creativity,,2.5.16.10 "If you are the eleventh, none of these ten, you would be either wholly and irredeemably dry, unconsecrated by the holy waters of life. And if you are free from all these ten, pure spirit in Kaivalya state, then you are untouched by all pleasure and pain of the waters of life. Note: The numbers from one to ten are statements of the virtues, assets and values of life. They can be interpreted in different ways: ten principles of Dharma, ten pranas, ten senses of perception and volition and so on. But the emphasis is on creative life. We must create and contribute something to life and leave it richer than we found it when we came. Creativity is the value, selfishness and sterility is no life. Either be in and doing, or out and free.",Atharvaveda,5.0,16,11,Tulsi Ram,Spiritual Strength and Creativity,,2.5.16.11 "The theme of this hymn is Brahma-Jaya, the Jay a of eternal Brahma, the Creator. Jaya means that by which one creates, manifests, and thus finds self-expression and self-fulfilment. Ordinarily it means wife. Husband and wife both find fulfilment of their conjugal life through the birth of progeny. The husband cannot find this fulfilment except through the wife. So the wife is Jaya. In the cosmic context, Brahma being the creator, He creates through Prakrti, Nature. So Prakrti is Jaya (Brhadaranya- kopanishad, 1, 4, 17. But natural creation is not the all of divine creation. The Vedic voice too is the self-expression of divine omniscient consciousness. Thus Vedic voice too is Jaya. Seven mantras of this hymn (1, 2, 3, 5, 6, 10 and 11) are the same as Rgveda 10, 109, 1-7. In mantra 5, Brahma Jaya is compared to “Juhu’, the yajna ladle. Sayana in his commentary on Rgveda interprets Juhu as Brahma-vadini, self-expressive voice of Brahma. Thus Jaya in this hymn is the Divine Voice. The Voice is Ila in the absolute sense, Sarasvati in the existential sense of the cosmic flow, and Mahi or Bharati in the local context of the global sense. In the beginning, to express and reveal the joyous manifestation (Leela) of the creativity of Supreme Brahma, those first horns of the dynamics of divine law, Akupara, boundless light principle or Aditya Rshi, Salila, liquid principle or Angira Rshi, Matarishva, energy principle or Vayu Rshi, and Viduhara, fiery principle or Agni Rshi, all like yajna fire, burning and creative, illustrious, soothing, flowing, divine souls and spirits, express and reveal the divine voice of the Veda. (The voice they reveal is Ila.) (The word Kilvisham has been interpreted in two senses: joyous expression as above, and sinful violation. As joyous expression we have the divine Veda through the voice of nature and the voice of the Rshis. If the word is interpreted in the sense of sinful violation, then on violation of the divine voice by humanity, and on violence against nature’s beauty and creativity by human pride and ambition for power and luxury, the forces of nature and divine souls in humanity would raise their voice of protest. The result of the joyous voice is happiness, and the result of the voice of protest is bound to be suffering. At the level of comparative literature, especially for Christian readers, we may refer to the Bibical story of creation: When humanity in Paradise violated the divine commandment then: “Earth felt the wound, and Nature from her seat, Sighing through all her works gave signs of woe, That all was lost.” (Milton, Paradise Lost 9,780- 784.) Remember: Both Nature and the Divine Voice are Brahma Jaya. Violence against Nature and the Divine Voice is violence against the creator.)",Atharvaveda,5.0,17,1,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.1 "Soma, the ruling spirit of life, all at peace, having first received the divine Word, gives it on to the sage Brahma in the Sarasvati form. Varuna, the sage of judgement, Mitra, the sage with love, follow, and Agni, dedicated to yajna fire, holds it by hand as in the yajnic ladle and leads it on.",Atharvaveda,5.0,17,2,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.2 "The received form of this divine Vak is to be practically received by hard discipline, as the ladle is to be held carefully by hand. “This is the child of heaven”, this having been said, “this is not to be communicated to the wastour, violator or a mere agent,” this is an important injunction. It does not wait for any one, nor does it stand still, it moves on. Its meaning is hidden like the state of a ruler’s dominion. The social order of the Kshatriya who holds it sacred stays protected and unviolable.",Atharvaveda,5.0,17,3,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.3 "If Brahma Jaya, Voice Divine, which they say is the saviour of life and free from all bounds, is described as harbinger of calamities befalling human habitations, then it destroys that social order and there meteors of fire and misfortune fall like stars void of light.",Atharvaveda,5.0,17,4,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.4 "The Brahmachari, seeker of Brahma, dedicated to this sublime subject goes on pursuing the divine voice and, internalising it, becomes one of the devas in the presence of nature and the scholars. He becomes a Brhaspati. And thus, O sages, the scholar obtains the Word and, at the end of education, the wedded wife too, escorted to him by the blissful Somaic high priest and preceptor like the Juhu, ghrta ladle for life’s yajna.",Atharvaveda,5.0,17,5,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.5 "The divinities of eternal time and seven ancient sages who sit down for tapas and cosmic yajna speak of this Voice of Divinity and communicate it. Mighty, even dreadful, is this voice of Brahma, now residing at heart with the Brahmana, the sagely scholar, and if it is abducted and exploited by clever people, it destroys even the best system of human governance. This mighty voice, Brahma holds in the highest heaven and the sage serves in his highest spirit and intelligence.",Atharvaveda,5.0,17,6,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.6 "Where those fall from duty who hold the Word and nature in trust, where the reality of life is concealed in camouflage and sanctity is desecrated, where the brave engage in deadly fight over trivialities, there the Brahma Jaya, the Word of Divinity and Spirit of Nature destroys the guilty and eliminates all negation.",Atharvaveda,5.0,17,7,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.7 "Where ten self-proclaimed guardians of Brahma Jaya, all impostors at heart, claim dominion over the divine trust of nature and humanity against one real enlightened sage dedicated to Brahma and the wisdom of eternity, the one deserves to hold the trust in hand with sole authority.",Atharvaveda,5.0,17,8,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.8 "Only the Brahmana, enlightened sage wholly dedicated to Brahma, the Vedic Word, Nature and humanity, and the eternal values without compromise for any reason whatsoever, is the guardian of Brahma Jay a, neither the Kshatriya nor the Vaishya (because the Kshatriya and the Vaishya, occupied, if not preoccupied, with political and economic pressures and problems, are likely to compromise in the interest of survival). Thus says the Sun to and for all the five people as it moves on revealing every thing in its reality. So says Brahma itself which is the all immanent light of life.",Atharvaveda,5.0,17,9,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.9 "Noble teachers and scholars continuously go on teaching and advancing the Vedic voice, and noble people conduct the yajnic programmes of education. Rulers and brilliant men of knowledge and generous disposition serving the divine truth with dedication carry on the propagation of the holy Word and its extension in practice and application.",Atharvaveda,5.0,17,10,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.10 "Thus do sages, scholars and noble people, serving and spreading the light of divine knowledge, and the Vedic Word, sanctified and energised for life’s purity, excellence and joy by Devas, serve Brahma, Lord Supreme, in order that they may enjoy and extend the wealth and creativity of mother earth and the environment.",Atharvaveda,5.0,17,11,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.11 "In the Rashtra, order of governance, where by error or ignorance Brahma Jaya, the Word of divinity and the voice of the Brahma, is suppressed, the women and the mother spirit of the nation’s creativity shall find no peace and prestige either in the day or at night although they are auspicious harbingers of a hundred gifts and advantages for the nation.",Atharvaveda,5.0,17,12,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.12 Neither the man of versatile learning and objective understanding nor the man of high intelligence and broad mind arises in the homes of that Rashtra where either by error or by ignorance the vision and Word of divine values and voice of the Brahmana is suppressed.,Atharvaveda,5.0,17,13,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.13 "Nor does the citizen, guardian, creative artist or even the border watch of the nation go forward with pride of the nation’s power and prosperity if in the nation the vision and Word of divinity and the Brahmana’s voice is suppressed for reasons of error and ignorance.",Atharvaveda,5.0,17,14,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.14 "Nor does the brilliant beam of the nation’s chariot with shade of rich green all round the helm and steer of the Rashtra meet with any recognition of its grandeur, if in that nation the Word of divinity and voice of the Brahmana is suppressed by error and ignorance.",Atharvaveda,5.0,17,15,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.15 "No greenery waves in the field, no lotus blooms in the lake, the fruit forsakes the tree, and the shoot withers on the branch in the Rashtra in which the Word of Divinity and the Brahmana’s voice is suppressed on account of error, ignorance, arrogance and pride.",Atharvaveda,5.0,17,16,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.16 "Those who love, live by and pray for the gifts of mother earth and nature fail to receive the bounties of the earth and the sky for the ruler and the Rashtra in which mindlessly the divine Word and the Brahmana’s voice is suppressed.",Atharvaveda,5.0,17,17,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.17 "The auspicious and abundant mother cow goes dry of milk, the mighty bull refuses to bear the yoke of the master in the Rashtra where the Brahmana is denied access to divine knowledge and passes the night in discomfort for fear of political offence.",Atharvaveda,5.0,17,18,Tulsi Ram,Brahma-Jaya: Divine Word,,2.5.17.18 "O ruler of the people, the divinities of nature and nobilities of humanity did not give this earth, this Vedic speech, this holy cow to you to eat, i.e., for exploitation, misappropriation and personal consumption. Do not try to eat up the Brahmana’s cow, it is inviolable, it is not something edible. It is not to be killed. (Brahmana in this hymn does not mean a caste, it means Brahma, the Supreme Being and any person wholly dedicated to Brahma. ‘Gau’ means the cow and all divine gifts of Brahma: nature, sun rays, moon, land, earth and the environment, the people, knowledge, culture, language, sense organs and, of course, the cow and all other useful animals. All these belong to Brahma, all these belong to humanity as trust, and humanity is to be taken as noble on its own as humanity. These do not belong to any particular person even if the person is a ruler. They belong to all and to every person as a trust. In this sense they belong to the ruler also but as a trustee of the people, not as a person, not as property. Hence the original term ‘Brahmana’s Gau’ is used in the translation in this wide sense. Every person’s share of God’s gifts is sacred, inviolable, un-encroachable.)",Atharvaveda,5.0,18,1,Tulsi Ram,Brahma Gavi,,2.5.18.1 "If the ruler of the people is sinful, spiritually broken by sensual indulgence, creates hate and division among people for personal gain and gambles with their interests, and if he violates the Brahmana’s Cow, then he may last for today but not tomorrow. Tomorrow he must go.",Atharvaveda,5.0,18,2,Tulsi Ram,Brahma Gavi,,2.5.18.2 "O Ruler, this Brahmana’s Cow for the selfish is like a deadly poisonous snake wrapped in cow’s form, poised against the sinful, thirsty, ready to strike. Don’t touch it, it is inviolable, never never to be hurt, killed and eaten. (It is not food, it is the giver of food.)",Atharvaveda,5.0,18,3,Tulsi Ram,Brahma Gavi,,2.5.18.3 "The ruler who takes the Brahmana only for a morsel of food is like a drunkard taking a draught of cobra poison for drink which ruins the dominion, darkens his splendour and, like lighted fire rising to a blaze, shakes everything and reduces him to naught.",Atharvaveda,5.0,18,4,Tulsi Ram,Brahma Gavi,,2.5.18.4 "He that violates the Brahmana, suppresses his freedom of speech and kills his Brahma Cow, believing that he is soft and brittle as a piece of clay, is a reviler of divinities, lost in greed for material wealth, having lost his sense and mind. Omnipotent Indra sets his heart and soul on fire as he moves around hated of both heaven and earth.",Atharvaveda,5.0,18,5,Tulsi Ram,Brahma Gavi,,2.5.18.5 "Brahmana, the man of Brahma, is inviolable like the vitality of one’s own body. Like the vital heat of one’s own body he is the vital fire of the body politic. Soma, lord of universal peace and joy, is his kinsman and Indra, lord omnipotent, is his protector against calumny and violence.",Atharvaveda,5.0,18,6,Tulsi Ram,Brahma Gavi,,2.5.18.6 "The food of the man of dirty mind, who violates the peace and freedom of the Brahmanas and eats up their share of life and sustenance feeling that it tastes really sweet, is bitter, he takes up a morsel of hundred barbs which he can neither swallow nor throw out.",Atharvaveda,5.0,18,7,Tulsi Ram,Brahma Gavi,,2.5.18.7 "The Brahmana’s tongue becomes the bow string, his speech, the arrow head, his throat and teeth, the shaft and tips of the arrow tempered with fire. With these forces of the mind for bow and arrow initiated and accelerated by the divinities, Brahma takes up the bow and shoots the revilers of divinity.",Atharvaveda,5.0,18,8,Tulsi Ram,Brahma Gavi,,2.5.18.8 "Wielding bows and arrows of sharp and tempered mind, poised to strike, when the Brahmanas shoot out a volley of words and ideas, the attack is not ineffectual. With the force of austere discipline and righteous passion, they pursue, strike and fell this target, the reviler of divinity and divine values, even from a far off distance.",Atharvaveda,5.0,18,9,Tulsi Ram,Brahma Gavi,,2.5.18.9 "The revilers of divinity who may shine and blaze and rule a thousand ways of strength and prosperity, who may be in tens, hundreds or even thousands well provided with yajnic materials, yet having violated and eaten up the Brahmana’s Cow, they become self- deprived and fall exhausted and defeated.",Atharvaveda,5.0,18,10,Tulsi Ram,Brahma Gavi,,2.5.18.10 "The Brahmana’s Cow, when it is hurt, violated, suppressed and devoured, destroys those exploiters of yajnic materials who violate even the eternal vision and voice of the highest spirit and awareness present in the soul—which otherwise leads to the ultimate freedom of Moksha.",Atharvaveda,5.0,18,11,Tulsi Ram,Brahma Gavi,,2.5.18.11 "Full hundred and one were those whom the earth had shaken with all their power and potential. For, having suppressed the people and thus having violated the sanctity of Brahma’s Cow, they too fell defeated beyond all possible hope of recovery.",Atharvaveda,5.0,18,12,Tulsi Ram,Brahma Gavi,,2.5.18.12 "The reviler of divinity moves among the mortals but only as a bagful of poison and a structure of blood and bone. Any one who hurts, suppresses, violates and thus kills a Brahmana, brother of divinities, fails to reach even the fringe of average house holder’s peace and joy by the paths of his forefathers.",Atharvaveda,5.0,18,13,Tulsi Ram,Brahma Gavi,,2.5.18.13 "Agni, the light and fire of life, is our guide and pioneer, Soma, moon-like spirit of beauty, peace and joy is our kinsman, brother and gracious giver, and Indra, lord of omnipotence, is the destroyer of the reviler, maligner and scandaliser. This, the wise say and tell us.",Atharvaveda,5.0,18,14,Tulsi Ram,Brahma Gavi,,2.5.18.14 "O ruler of the people, O protector of the nation’s Cow, like an arrow tempered in fire with poison, deadly like the strike of the cobra is the voice and piety of the Brahmana, if violated, and that is the fatal strike of his blow. With that arrow the Brahmana fixes and fells the violators of life’s sanctity, suppressors of freedom and piety, and challengers of the servants of Divinity. (Brahmana’s ‘Cow’, thus, is not a mere animal. It is the spirit and culture of humanity, it is the soul and sanctity of Nature, and it is the will and command of Divinity. To serve it means the invitation to life, to challenge it means the call for death.)",Atharvaveda,5.0,18,15,Tulsi Ram,Brahma Gavi,,2.5.18.15 "Having conquered all adversaries, the Asuras, natural men, rise too high, so high they almost touch the skies. Yet even being the sole victors, they hurt, violate and desecrate Bhrgu, brilliant Brahmana dedicated to Divinity, and themselves consume the food and fragrances meant for yajna. Thankless, guilty of hubris, they fall self-defeated.",Atharvaveda,5.0,19,1,Tulsi Ram,Brahma Gavi,,2.5.19.1 "Those people who reject, violate and desecrate the Angiras, servant of Divinity dear as breath of life and brilliant as blazing embers, dedicated to Brhat Samans, songs of the Lord, lose all: the Lord all protector, destroyer of evil stalls their growth and holds their future possibilities in the jaws of retribution.",Atharvaveda,5.0,19,2,Tulsi Ram,Brahma Gavi,,2.5.19.2 Those who hate and desecrate the Brahmana and oppress him with exorbitant taxes or deprive him of his righful share tear their hair in pain of guilt in the midst of a stream of blood.,Atharvaveda,5.0,19,3,Tulsi Ram,Brahma Gavi,,2.5.19.3 "When the Brahmana’s Cow, sacred freedom of thought, speech and action, violated, suppressed and bruised, flutters around but in pain of death, it destroys the lustre and grandeur of the Rashtra, grand social order, and no generous, virile heroes arise there any more.",Atharvaveda,5.0,19,4,Tulsi Ram,Brahma Gavi,,2.5.19.4 "Mutilation of the Brahmana’s cow, his freedom and fearlessness, is an act of dire cruelty, rough handling of his voice is frightful, and if you scoff at his opinions, like making fun of his Cow’s milk, by implication, even that is a sin among the veterans of the Rashtra.",Atharvaveda,5.0,19,5,Tulsi Ram,Brahma Gavi,,2.5.19.5 "A mighty ruler, arrogant and proud of himself who violates and tries to suppress the Brahmana asks for ruin. Drained of its vitality and power is that Rashtra where the Brahmana is suppressed and over-ruled.",Atharvaveda,5.0,19,6,Tulsi Ram,Brahma Gavi,,2.5.19.6 "The Brahmana’s Cow is powerful and versatile: It has eight legs, no one can dislodge it. It has four eyes, nothing can escape its notice. It has four ears, none can whisper sedition. It has four jaws, it can crush injustice with double strength. It has two mouths and two tongues, it can consume both pleasure and pain and speak of both human and divine matters. Being so versatile it can shake up any social order that seeks to suppress it. It can thus also raise any social order that honours it. (This mantra specially shows that the Cow is not the cow that gives milk for life, it is that holy vision, knowledge, ethics and policy of state governance which provides for a healthy, prosperous and enlightened living order which is the ideal of an organised society.)",Atharvaveda,5.0,19,7,Tulsi Ram,Brahma Gavi,,2.5.19.7 "As flood water rushes into a leaking boat and the boat sinks, so do evils and calamities creep in and destroy the Rashtra where arrogant, ruling powers violate the Brahmana and reject his vision and wisdom.",Atharvaveda,5.0,19,8,Tulsi Ram,Brahma Gavi,,2.5.19.8 "Even trees repel him from their shade saying, “Do not come into the shade”. O Narada, enlightened giver of shelter and knowledge to men, whoever appropriates the holy wealth of the Brahmana taking it as his own, is so contemptible.",Atharvaveda,5.0,19,9,Tulsi Ram,Brahma Gavi,,2.5.19.9 "The omnipotent ruler of the world, Varuna, all protector, has said and ordained thus: O man, this Brahmana’s Cow is virtual poison created by divinities for the unholy. Having eaten of this Brahmana’s Cow, no one can live and keep awake in the Rashtra.",Atharvaveda,5.0,19,10,Tulsi Ram,Brahma Gavi,,2.5.19.10 "Let them be nine and ninety so powerful that they can shake the globe. Yet, having violated the wishes and interests of the holy Brahmanic people, they would face defeat and fall beyond all possible recovery.",Atharvaveda,5.0,19,11,Tulsi Ram,Brahma Gavi,,2.5.19.11 "That bunch of thorns which people bind after the dead to efface the footsteps, O violator and desecrator of Brahmana, that be your bed: so say the wise and the divines.",Atharvaveda,5.0,19,12,Tulsi Ram,Brahma Gavi,,2.5.19.12 "O violator and oppressor of Brahmana, those tears of the poor, helpless, broken man that flow incessantly, that flow, the Devas have ordained as your share of the drink in life.",Atharvaveda,5.0,19,13,Tulsi Ram,Brahma Gavi,,2.5.19.13 "O violator and oppressor of Brahmana, that water with which they give the funeral bath to the dead, with which they soak and soften the beard and moustache, that water, the Devas have ordained as your share of water in life.",Atharvaveda,5.0,19,14,Tulsi Ram,Brahma Gavi,,2.5.19.14 "The rain that Mitra and Varuna, divine sun and air, shower on all, they do not shower on the oppressor of the Brahmana. The Council of the Nation accepts him not, nor does it bring him to success. And he has no love for a friend, nor friend for him.",Atharvaveda,5.0,19,15,Tulsi Ram,Brahma Gavi,,2.5.19.15 "The booming war drum made with wood and headed with skin roars like a warrior. O heroic warrior, proclaiming dire conflict of battle, challenging adversaries, waxing victorious as a lion, keep on thundering on way to victory with hope and ambition.",Atharvaveda,5.0,20,1,Tulsi Ram,Clarion call for War and Victory,,2.5.20.1 "The war drum stretched and tightened on the wooden frame roars like a lion, advances like a bellowing bull upon the cow. O heroic warrior, down and broken are your adversaries, and your strength is shattering awful for the enemies like the terror of Indra upon the cloud.",Atharvaveda,5.0,20,2,Tulsi Ram,Clarion call for War and Victory,,2.5.20.2 "O warrior, like a lustrous hero, pouncing upon the enemy hoard in full knowledge, well known ambitious for land and victory, roar as terror and advance for the conquest. Strike the heart of enemies with fear and dismay and let them flee having left their field and positions, tumbling in panic.",Atharvaveda,5.0,20,3,Tulsi Ram,Clarion call for War and Victory,,2.5.20.3 "O warrior, loud and roaring, winning your battles, collecting your prizes, go on, watch all round. Let the war drum proclaim the divine victory loud and bold, go forward and disarm the enemies of all their power and force.",Atharvaveda,5.0,20,4,Tulsi Ram,Clarion call for War and Victory,,2.5.20.4 Let the poor defenceless woman awakened and fear stricken by the loud roar of the war drum rumbling around and high take up the child of the fallen enemy in hand and run for safety and shetter.,Atharvaveda,5.0,20,5,Tulsi Ram,Clarion call for War and Victory,,2.5.20.5 "O war drum, you are the first to send out the proclamation of battle. O heroic warrior and commander, inspired and exhilarated, brave and brilliant, here on this battlefield on earth, give the word of command. O declarant and commander, breaking through the enemy lines, proclaim the word of truth and right.",Atharvaveda,5.0,20,6,Tulsi Ram,Clarion call for War and Victory,,2.5.20.6 "Let the boom of the drum rise from earth to heaven and let the words and waves of your command instantly ring in the middle spaces. Roar and thunder, rising, resounding, celebrated and advancing for the destruction of enemy forces.",Atharvaveda,5.0,20,7,Tulsi Ram,Clarion call for War and Victory,,2.5.20.7 "Speak the words of a language created and framed by careful thought, reflection and practical sagacity, raise, calibrate and energise the weapons of the brave. O friend and ally of Indra, mighty ruler, give the clarion call to the warriors, raise the forces of friends and destroy the enemies.",Atharvaveda,5.0,20,8,Tulsi Ram,Clarion call for War and Victory,,2.5.20.8 "A balanced thinker and speaker with confident assertion, commanding power and prestige, dedicated to wisdom and common good, freely communicative with country people, anxious for good results for all, and well knowing the rules, laws and ways of the world : such an ambassador between two countries brings honour and fame for all even in a situation of conflict.",Atharvaveda,5.0,20,9,Tulsi Ram,Clarion call for War and Victory,,2.5.20.9 "O vision, word and voice of life and the nation, lover and harbinger of well being, creator and winner of wealth and peace, patient and courageous, victor of the battles of life, you are trained and refined by the wisdom of Veda. Just as the soma makers grind the soma filaments to fineness, just as a settled sage and scholar analyses subtle ideas in philosophy, you in life’s struggles, acquiring lands and culture of the wealth and wisdom of life, rejoice yourself to the full.",Atharvaveda,5.0,20,10,Tulsi Ram,Clarion call for War and Victory,,2.5.20.10 "O vision, word and voice of the nation, winner of enemies, always the victor, controller of adversaries, seeker of lands, cows and culture, patient and challenging, breaker of rigidities, let your word resound with sense and power like the seer’s vision of mantra, and raise the clarion call for the growth of food, energy and knowledge for winning the battles of life.",Atharvaveda,5.0,20,11,Tulsi Ram,Clarion call for War and Victory,,2.5.20.11 "Shaker of the unshaken, joyous, most dynamic, winner of battles, leading pioneer, unchallengeable, protected favourite of Indra, the ruler, well versed in yajnic programmes, breaker of the courage and morale of adversaries, O leading voice of the nation, pray come forthwith and guide us to our goals through the battle ranks of life. Note: This Sukta is not a song of war¬ mongering, it is a song of struggle and exhortation to realise our aims of higher living with freedom at individual as well as collective living within the laws of natural and social dynamics. Life is a struggle, and to rise we have to fight against our limitations, weaknesses and negativities, which, added to external pressures, are our enemies. We must challenge these with self-confidence for victory, and this challenging struggle for victory is the theme.",Atharvaveda,5.0,20,12,Tulsi Ram,Clarion call for War and Victory,,2.5.20.12 "Clarion call of the united people for progressive action, strike confusion of heart and mind among unfriendly forces. Let us create dissension, confusion and fear among the adversaries. O united voice of the people, strike down all such conflicts and divisions. (This sukta may better be read with the last hymn of Rgveda (10, 191) on the unity of humanity living together in harmony with united thought and action as one family of one universal God of love and compassion for all.)",Atharvaveda,5.0,21,1,Tulsi Ram,War and Victory-the call,,2.5.21.1 "Let the unfriendly elements shaken at heart and mind, their eyes dazzled, flee with fear and panic when the battle call is given and the oblation has been offered into the fire.",Atharvaveda,5.0,21,2,Tulsi Ram,War and Victory-the call,,2.5.21.2 "O call for war of the united people symbolised by the war drum made of wood and equipped with tight leather and straps, anointed with ghrta, representing people of all communities, let the boom resound as warning of terror for unfriendly forces.",Atharvaveda,5.0,21,3,Tulsi Ram,War and Victory-the call,,2.5.21.3 "Just as forest deer fear the hunter and shake with fright, so, O call of the drum, resound to the unfriendly forces, strike their mind with awe and paralyse their will.",Atharvaveda,5.0,21,4,Tulsi Ram,War and Victory-the call,,2.5.21.4 "Just as sheep and goats struck with fear flee from the wolf, so, O call of the drum, roar and resound to the enemies, frighten their mind and paralyse their will.",Atharvaveda,5.0,21,5,Tulsi Ram,War and Victory-the call,,2.5.21.5 "Just as birds shake with fear from the eagle, and animals day in and day out fear the lion’s roar, so, O call of the drum, roar and resound to the enemies, frighten their mind and paralyse their will.",Atharvaveda,5.0,21,6,Tulsi Ram,War and Victory-the call,,2.5.21.6 Let all the noble and brilliant leaders and warriors who rule and control the affairs of war and defence keep the enemies away by fear of the boom of the drum with the beat on the tympanic membrane of dear skin.,Atharvaveda,5.0,21,7,Tulsi Ram,War and Victory-the call,,2.5.21.7 "By the tumult of the thumping boots of our soldiers on the march with air and armour cover with which Indra, ruler and commander, plays the war game to win, let our enemies have the fright of their life while they form and stand in battle array.",Atharvaveda,5.0,21,8,Tulsi Ram,War and Victory-the call,,2.5.21.8 "Let the twangs of bow strings and boom of the drums roar and resound in the quarters of space while the enemy forces in battle may retreat, defeated, line by line.",Atharvaveda,5.0,21,9,Tulsi Ram,War and Victory-the call,,2.5.21.9 "O Aditya, blazing commandar, dazzle the enemy’s eyes to blindness, rush on upon the enemy like lazer beams, and when the enemies have lost their strength of arms, let them be taken with bonds of fetters on the legs.",Atharvaveda,5.0,21,10,Tulsi Ram,War and Victory-the call,,2.5.21.10 "O lustrous warriors, stormy children of the earth, joining Indra, destroy the enemies. Soma lord of peace is the ruler, Varuna, lord of justice is the ruler, Mahadeva, lord supreme, is the ruler, and Indra, lord omnipotent is the ruler, dispenser of death and life.",Atharvaveda,5.0,21,11,Tulsi Ram,War and Victory-the call,,2.5.21.11 "These dedicated God fearing forces with solar banner, one and equal of mind with God’s grace would win over the enemies. This is the voice of the soul in truth of thought, word and deed.",Atharvaveda,5.0,21,12,Tulsi Ram,War and Victory-the call,,2.5.21.12 "May the yajna fire, soma herb, grava, the soma crush, the cloud, Varuna, pure water, the yajna vedi, the holy grass, all bright and pure in strength, join to give us good health and thus keep away all physical and mental negativities.",Atharvaveda,5.0,22,1,Tulsi Ram,Cure of Fever,,2.5.22.1 "This fever which reduces all to pallor, consuming them like fire with high temperature, may, with treatment, lose its intensity, go down to normal and disappear for all time.",Atharvaveda,5.0,22,2,Tulsi Ram,Cure of Fever,,2.5.22.2 "The fever which affects every joint and arises from weakness of joints gives redness as fire, the skin sprinkled, as if, with red spots. O Vishvadhavirya herb, bring it down and remove it far off from the patient.",Atharvaveda,5.0,22,3,Tulsi Ram,Cure of Fever,,2.5.22.3 "O fever, having done the treatment with proper medicines, I reduce your intensity to normal temperature. Beating and pounding with fist force even the strong ones, fever affects even the very strong persons and spreads often in the areas of heavy rains.",Atharvaveda,5.0,22,4,Tulsi Ram,Cure of Fever,,2.5.22.4 "It spreads in areas of munja grass. Its place is the areas of heavy rains. Ever since it has arisen, it has been observed in troublesome areas of the strong.",Atharvaveda,5.0,22,5,Tulsi Ram,Cure of Fever,,2.5.22.5 "The fever is fatal like snake poison. Typically dangerous as it is, it should be eliminated. It affects the female mosquito and on it it strikes its forceful onslaught.",Atharvaveda,5.0,22,6,Tulsi Ram,Cure of Fever,,2.5.22.6 Takman fever spreads in grassy and bushy places. It affects the far off oppressive areas. It affects the weaker sections of the community moving around and gives them body shivers all over.,Atharvaveda,5.0,22,7,Tulsi Ram,Cure of Fever,,2.5.22.7 "Go far to rainy areas, to grassy areas, and destroy your own species. These are the breeding areas we say, and others also can be.",Atharvaveda,5.0,22,8,Tulsi Ram,Cure of Fever,,2.5.22.8 "The fever does not affect other bodies than human, and relief is felt only when it is controlled. And when it is in bushy and marshy places of operssive climate, there it rages as epidemic.",Atharvaveda,5.0,22,9,Tulsi Ram,Cure of Fever,,2.5.22.9 "When it comes with cold and shivering, with pain such as headache, or with cough and shivers, then the attack of fever is really severe. Better it is kept away from us.",Atharvaveda,5.0,22,10,Tulsi Ram,Cure of Fever,,2.5.22.10 "Let fever never come with its concomitant ailments such as cough, dry or with sputum, or consumption. It should be cotrolled, not allowed to grow on. I say this again and again.",Atharvaveda,5.0,22,11,Tulsi Ram,Cure of Fever,,2.5.22.11 "Fever with its brother-like cough and with its sister-like bronchitis is damned too bad, and in this form it catches a poor person of weak immunity.",Atharvaveda,5.0,22,12,Tulsi Ram,Cure of Fever,,2.5.22.12 "Fever must be eliminated: whether it relapses on third day, or fourth day, or it comes daily, or in the cold season, whether it comes with cold and shivers, or with dryness and pain, or with heat and burning, or it comes in the rainy season.",Atharvaveda,5.0,22,13,Tulsi Ram,Cure of Fever,,2.5.22.13 "Whether fever comes and affects odorous people and spreads from them, or it affects weaker persons and spreads from them, or it affects persons of weak constitution and spreads from them, or it affects persons of ill-controlled habits and spreads from them, in any case we throw it out and eliminate it like infection brought in from another country and sent out like a foreigner, and thus we keep it away.",Atharvaveda,5.0,22,14,Tulsi Ram,Cure of Fever,,2.5.22.14 "Nature and humanity are interlinked: Sun and earth are interlinked. Divine Sarasvati, radiant rays, showers of rain, running streams and currents of wind, all are interlinked, Indra and Agni, electric energy and fire energy, too are interlinked for us. May all these destroy the dangerous worms, insects, germs and bacteria which cause disease.",Atharvaveda,5.0,23,1,Tulsi Ram,Destruction of Germs,,2.5.23.1 "Hey Indra, lord of health and wealth of the world, destroy the disease causing germs of this child’s body system. Let all the negative forces of his body be destroyed by the intense action of the medicines of my prescription. (Indra here may be interpreted as the electric energy of nature or as the physician, and ‘vachas’ as the prescription given by the physician or, as Satavalekara’s suggestion is, the vachas herb of Ayurveda which is highly efficacious for children.)",Atharvaveda,5.0,23,2,Tulsi Ram,Destruction of Germs,,2.5.23.2 "We destroy the germs which creep and affect the eyes, which affect the nostrils, and which creep into the middle of the teeth. Those germs we destroy.",Atharvaveda,5.0,23,3,Tulsi Ram,Destruction of Germs,,2.5.23.3 "The two similar in species, two of different species, two black ones, two red ones, the brown, those with brown tentacles, those that eat the cells, those that devour the cells, all are destroyed.",Atharvaveda,5.0,23,4,Tulsi Ram,Destruction of Germs,,2.5.23.4 "The worms and germs with white sides, those black ones with white arms, those of different forms and varieties, all these we destroy.",Atharvaveda,5.0,23,5,Tulsi Ram,Destruction of Germs,,2.5.23.5 "The sun rises in the east as the world watches, it destroys the visible as well as those negativities which are invisible to the naked eye. And it goes on killing and eliminating all worms and germs which are seen or unseen.",Atharvaveda,5.0,23,6,Tulsi Ram,Destruction of Germs,,2.5.23.6 "Those that grow and move too fast, those too painful, those that give the shivers, and those that are intensely penetrative, the seen as well as unseen, all of them should be killed and eliminated.",Atharvaveda,5.0,23,7,Tulsi Ram,Destruction of Germs,,2.5.23.7 "Destroyed are the fast ones, and destroyed are those that cause intolerable pain. All of them I have crushed as gram grain is crushed with stone.",Atharvaveda,5.0,23,8,Tulsi Ram,Destruction of Germs,,2.5.23.8 "I destroy the worms and germs with three heads, those that are triangular those that creep and are spotted, and those that are white and create abscess. I break their back and I break their head.",Atharvaveda,5.0,23,9,Tulsi Ram,Destruction of Germs,,2.5.23.9 "O worms and germs, I destroy you as Atri, a devourer, like Kanva, intelligent planner, like Jamadagni, lighted fire. I destroy you with the knowledge and formula of Agastya, veteran scientist, and thus I destroy and wholly eliminate the worms and germs that cause disease.",Atharvaveda,5.0,23,10,Tulsi Ram,Destruction of Germs,,2.5.23.10 "Killed is the ruling cause and condition of the germs, destroyed is their colony and the protective cover, killed is their breeder, killed their allies, male and female, all of them are destroyed.",Atharvaveda,5.0,23,11,Tulsi Ram,Destruction of Germs,,2.5.23.11 "Killed are those that remained in their colony, killed are those around. And those that were too tiny, they too are destroyed. All of them are eliminated.",Atharvaveda,5.0,23,12,Tulsi Ram,Destruction of Germs,,2.5.23.12 "Of all the worms and germs that are male and female, I break the head as with a stone, i.e., by a means beyond their resistance, and I burn their mouth with fire.",Atharvaveda,5.0,23,13,Tulsi Ram,Destruction of Germs,,2.5.23.13 "Savita, lord of the light of life, is the supreme presiding power of all created beings. May Savita protect and guide us in the pursuit of this divine knowledge, in this programme of work, in this priestly task, in this office of respectable undertaking, in this intention, in this resolution, in this benediction, in this invocation and yajna in honour of the divine. This is the true voice from within.",Atharvaveda,5.0,24,1,Tulsi Ram,"Self-Protection, Brahma Karma",,2.5.24.1 "Agni is the presiding power of the life of herbs and trees. May Agni protect and promote in this pursuit of divine knowledge, in this particular act, in this priestly undertaking, in this settled position of responsibility, in this plan, in this resolution, in this discipline and benediction, and in this yajna in honour of divinities. This is the inner voice.",Atharvaveda,5.0,24,2,Tulsi Ram,"Self-Protection, Brahma Karma",,2.5.24.2 "May earth and heaven, presiding protectors of the generous, guide and promote me in this divine prayer and pursuit, in this particular act, in this pious undertaking, in this settled position of responsibility, in this plan, in this resolution, in this discipline and benediction, and in this yajna in honour of the divinities. This is the voice of the soul’s prayer.",Atharvaveda,5.0,24,3,Tulsi Ram,"Self-Protection, Brahma Karma",,2.5.24.3 "Varuna is the presiding power of the cosmic waters. May Varuna protect and promote me in this holy pursuit of knowledge and prayer, in this holy act, in this priestly task, in this honourable undertaking, in this thought, in this resolution, in this benedition, and in this yajnic service to the divinities. This is the inner voice and prayer in truth.",Atharvaveda,5.0,24,4,Tulsi Ram,"Self-Protection, Brahma Karma",,2.5.24.4 "Sun and the sea are the presiding powers of rain. May they protect and promote me in this holy pursuit of Vedic studies, in this holy act, in this priestly duty, in this honourable responsibility, in this plan and programme, in this decision, in this benediction and discipline and in this yajna in the service of divinities. This is the true voice of the soul.",Atharvaveda,5.0,24,5,Tulsi Ram,"Self-Protection, Brahma Karma",,2.5.24.5 "Maruts are the controlling forces of the clouds and mountains. May they protect and promote me in this holy pursuit of divine knowledge, in this particular programme, in this pious priestly undertaking, in this prestigious position, in this plan, in this resolution, in this discipline and benediction, and in this yajna of the divinities. This is the voice of the soul, in truth.",Atharvaveda,5.0,24,6,Tulsi Ram,"Self-Protection, Brahma Karma",,2.5.24.6 "Soma, spirit of cosmic vitality, is the life and presiding power of herbs and trees. May soma protect and promote me in this spiritual pursuit of divinity, in this programme, in this holy undertaking, in this prestigious position, in this plan, in this resolution, in this discipline and realisation of benediction, and in this yajna of the divinities. This is the inner voice of the soul in truth of thought, word and deed.",Atharvaveda,5.0,24,7,Tulsi Ram,"Self-Protection, Brahma Karma",,2.5.24.7 "Vayu, wind and electric energy, is the presiding power of the middle regions. May Vayu protect and promote me in this spiritual pursuit of divinity, in this programme on hand, in this holy undertaking, in this settled position of honour, in this plan, in this resolution, in this benediction, and in this yajna of the divinities. This is the voice of the soul in prayer in truth.",Atharvaveda,5.0,24,8,Tulsi Ram,"Self-Protection, Brahma Karma",,2.5.24.8 "Surya, the sun, is the presiding power of the light of the eyes. May the sun protect and promote me with vision in this spiritual pursuit of divinity, in this work on hand, in this holy undertaking, in this settled position of honour, in this plan, in this resolution, in this benediction, and in this yajna of the divinities. This is the inner voice in truth.",Atharvaveda,5.0,24,9,Tulsi Ram,"Self-Protection, Brahma Karma",,2.5.24.9 "Chandrama, the moon, the cosmic spirit of joy and beauty, is the presiding power of the shining joyous stars of the world. May Chandrama protect and promote me in this divine pursuit of universal knowledge, in this work on hand, in this priestly commission, in this prestigious position, in this thoughtful plan, in this resolution, in this divine blessing, in this yajnic service of divinities. This is the voice of the soul in all sincerity.",Atharvaveda,5.0,24,10,Tulsi Ram,"Self-Protection, Brahma Karma",,2.5.24.10 "Indra, lord omnipotent, is the presiding power and sustainer of the heavens. May Indra protect and promote me in this holy programme of divine learning, in this plan on hand, in this priestly task, in this prestigious position, in this project, in this resolution, in this blessed scheme, and in this divine act of yajna. This is a soulful prayer in all honesty of thought, word and deed.",Atharvaveda,5.0,24,11,Tulsi Ram,"Self-Protection, Brahma Karma",,2.5.24.11 "The cosmic energy is the sustainer of the winds and all vibrant forces of the world. It is sustainer of all living beings. May this lord almighty protect and promote me in this divine programme of learning, in this new project in hand, in this priestly task, in this prestigious position, in this planned work, in this resolution, in this position of benediction, and in this divine act of yajna in honour of the divinities. This is a soulful prayer in honesty of thought, word and deed.",Atharvaveda,5.0,24,12,Tulsi Ram,"Self-Protection, Brahma Karma",,2.5.24.12 "Mrtyu, divine law of life and death, is the ruling power of the living, the people. May that power divine protect and promote me in this divine scheme of life and work, in this work I am doing, in this priestly task, in this prestigious position, in this planned project, in this resolution, in this blessed work, and in this yajnic life dedicated to the divinities. This is the voice of the soul in earnest.",Atharvaveda,5.0,24,13,Tulsi Ram,"Self-Protection, Brahma Karma",,2.5.24.13 "Yama, the lord of cosmic justice, is the presiding power of the souls in the state of life death cycle. May Yama and good wishes of our forefathers and the pranic energies preserve, protect and promote me in this divine process of living, in this programme of life and learning, in this priestly task of divine service, in this prestigious state of human life, in this intelligent way of living, in this faith and resolve of honourable living, and in this blessed life on earth. This is the true voice of the heart and soul in faith.",Atharvaveda,5.0,24,14,Tulsi Ram,"Self-Protection, Brahma Karma",,2.5.24.14 "May the good wishes and memories of the farthest ancestors protect and promote me in this holy life of divine nature, in this life work I am doing, in this priestlike task, in this noble position, in this intelligent living, in this life of faith and resolution, in this state of benediction and in this yajnic course of life dedicated to the divinities. This is the earnest prayer from the depth of the heart.",Atharvaveda,5.0,24,15,Tulsi Ram,"Self-Protection, Brahma Karma",,2.5.24.15 "May the parental powers of closer time protect and promote me in this divine life, in this work I am doing, in this priestlike task of life, in this noble settled position, in this intelligent way of living, in this life of faith and resolution, in this state of benediction, and in this yajnic course of life dedicated to divinities. This is the earnest prayer from the depth of the heart.",Atharvaveda,5.0,24,16,Tulsi Ram,"Self-Protection, Brahma Karma",,2.5.24.16 "May our parents and grand parents and their parents protect and promote me in this divine process of living and learning, in this programme of work, in this priestly task of life, in this position of prestige, in this planned life, in this resolution of good living, in this blessed life and in this yajnic life dedicated to the divinities. This is the voice of truth from the depth of heart and soul in earnest prayer. (Life is a gift of our parents and our forefathers. It is a gift of Nature, and ultimately it is a gift of God. They that give never wish that it be wasted or destroyed, they protect it too and help us live it the way it is intended to be lived. This sukta suggests that we pray for protection and promotion, and we live it, through every thing we do, and every moment we live, for the personal, social and divine purpose and fulfilment for which it is meant.)",Atharvaveda,5.0,24,17,Tulsi Ram,"Self-Protection, Brahma Karma",,2.5.24.17 "Distilled from the mountain and the cloud, from the sun and the fertility of nature, collected from every cell of the body is the seed of life. The valiant bearer of this seed of life deposits it in the womb as the lord creator places the sun in space.",Atharvaveda,5.0,25,1,Tulsi Ram,Garbhadhanam,,2.5.25.1 "“Just as this great earth bears the seed as womb of all living beings, so do I bear your seed of life.” “For the protection, growth and maturity of that I court you.” (This mantra can be interpreted as a dialogue between the wife and the husband, or as the address of the husband of the wife, or as the address of the wife to the husband. In any of these ways, the meaning remains clearly similar.)",Atharvaveda,5.0,25,2,Tulsi Ram,Garbhadhanam,,2.5.25.2 "O mother fecundity of Nature, O mother Sarasvati, divine flow of cosmic intelligence, bear, protect and promote the seed in the womb. O Ashvins, complementarities of nature’s cyclic energy, bearing and wearing the flowery garlands of nature’s fragrant essences of pranic vitality, pray hold, protect and promote the foetus in the womb.",Atharvaveda,5.0,25,3,Tulsi Ram,Garbhadhanam,,2.5.25.3 "O mother, let Mitra and Varuna, prana and apana energies hold and mature your foetus. Let divine and refulgent Brhaspati, the generous sun protect and promote your foetus. Let Indra and Agni, cosmic energy and vital heat of life, hold and nourish your foetus. Let Dhata, the omnipotent wielder and sustainer of the universe, sustain, promote and mature your foetus in the womb.",Atharvaveda,5.0,25,4,Tulsi Ram,Garbhadhanam,,2.5.25.4 "Let Vishnu, omnipresent life energy, strengthen and sustain your womb. Let Tvashta, Nature’s shaping power, form and finish the structure and function of all the organs of the foetus. Let Prajapati, father of all living creatures nourish and energise the foetus. Let Dhata, cosmic sustainer, hold and sustain the foetus to maturity.",Atharvaveda,5.0,25,5,Tulsi Ram,Garbhadhanam,,2.5.25.5 "Whatever liquid energy and vitality, the ruling Varuna, sun and waters, hold, whatever energy and intelligence mother Sarasvati holds, whatever energy and power Indra, destroyer of darkness and evil, has, all that vitality, intelligence and energy which feeds and forms the foetus, O mother, receive and assimilate from nature.",Atharvaveda,5.0,25,6,Tulsi Ram,Garbhadhanam,,2.5.25.6 "O Agni, vitality of life, you are the life sustainer of herbs, you are the life sustainer of trees, you are the life sustainer of all living beings of the world. Pray sustain and mature the foetus here in the womb.",Atharvaveda,5.0,25,7,Tulsi Ram,Garbhadhanam,,2.5.25.7 "Rise, O man, be valiant, and place the seed in the womb. You are strong and profuse in manliness. We exhort you only for procreation.",Atharvaveda,5.0,25,8,Tulsi Ram,Garbhadhanam,,2.5.25.8 "Wax with the divine joy of hymnal divinity, and let the seed be placed in the womb. May the divinities of nature and humanity, all lovers and protectors of creative Soma bless you with noble progeny for both of us.",Atharvaveda,5.0,25,9,Tulsi Ram,Garbhadhanam,,2.5.25.9 "O Dhata, sustainer of all living beings, pray sustain and mature virile progeny with noblest form and character in the womb of this mother between her groins to be born on maturation in the tenth month.",Atharvaveda,5.0,25,10,Tulsi Ram,Garbhadhanam,,2.5.25.10 "O Tvashta, maker of forms, pray form and mature virile progeny with noblest form and character in the womb of this mother between her groins to be born on maturation in the tenth month.",Atharvaveda,5.0,25,11,Tulsi Ram,Garbhadhanam,,2.5.25.11 "O Savita, lord creator, sustain and mature virile progeny with noblest form and character in the womb of this mother between her groins to be born on maturation in the tenth month.",Atharvaveda,5.0,25,12,Tulsi Ram,Garbhadhanam,,2.5.25.12 "O Prajapati, universal father of the children of nature and humanity, sustain and mature virile progeny with noblest form and character in the womb of this mother between her groins to be born on maturation in the tenth month.",Atharvaveda,5.0,25,13,Tulsi Ram,Garbhadhanam,,2.5.25.13 "May Agni, learned scholar and enlightened scientist of yajna, light the samits, holy fuel, and fragrant materials and use the verses of Yajurveda here in this yajna in the home for you, i.e., inmates of the house. This is my prayer in truth of thought, word and deed.",Atharvaveda,5.0,26,1,Tulsi Ram,Yajna in the New Home,,2.5.26.1 "May the generous Savita, all inspiring creative genius, mighty potent and all aware, use the verses of Yajurveda and fragrant havis here in this yajna in the home. This is my prayer and submission in truth of heart and soul.",Atharvaveda,5.0,26,2,Tulsi Ram,Yajna in the New Home,,2.5.26.2 "May the eminent scholar and friendly companion, Indra, use inspiring and exhilarating hymns of the Veda in this yajna here in the home. This is my prayer and submission in truth of heart and soul.",Atharvaveda,5.0,26,3,Tulsi Ram,Yajna in the New Home,,2.5.26.3 "May eminent men of initiative, learned scholars and cultured pioneers of the science of yajna with their wives join and conduct this yajna here in the home. This is my earnest prayer and submission.",Atharvaveda,5.0,26,4,Tulsi Ram,Yajna in the New Home,,2.5.26.4 "May the Maruts, vibrant brave and heroic people, join us in this yajna and, like mother for the child, bring us fulfilment of the Vedic prayers and cherished ambitions. This is my prayer and submission in truth.",Atharvaveda,5.0,26,5,Tulsi Ram,Yajna in the New Home,,2.5.26.5 May inviolable mother Aditi with yajna sanctities and fragrances come and join us extending this yajna with her showers of blessings. This is my prayer and submission in all sincerity.,Atharvaveda,5.0,26,6,Tulsi Ram,Yajna in the New Home,,2.5.26.6 "May Vishnu, omnipresent spirit of divinity, the sage of universal love, companionable friend, bring us manifold disciplines of austerity and join us in this yajna. This is my prayer and submission in truth.",Atharvaveda,5.0,26,7,Tulsi Ram,Yajna in the New Home,,2.5.26.7 "May Tvashta, formative spirit of nature, and the man of subtle and refined thoughts and forms, companionable friend, come, join us in this yajna and bless us with many forms of yajna and yajnic achievements. This is my prayer and submission in truth.",Atharvaveda,5.0,26,8,Tulsi Ram,Yajna in the New Home,,2.5.26.8 "May Bhaga, divine spirit of prosperity, holy and companionable friend, join us in this yajna and bring us divine blessings. Let the eminent scholar, friendly and cooperative, join us in this yajna and bring us manifold advantages. This is my prayer and submission in earnest.",Atharvaveda,5.0,26,9,Tulsi Ram,Yajna in the New Home,,2.5.26.9 "May Soma, divine spirit of peace and bliss, the man of peace and joy, spontaneous cooperative friend, join us here in this yajna and lead us to many forms of new exhilarating and dynamic ways of wealth and peaceful joy. This is my earnest prayer and submission.",Atharvaveda,5.0,26,10,Tulsi Ram,Yajna in the New Home,,2.5.26.10 "May Indra, spirit of omnipotence, and man of power and initiative, real companion friend, come and join this yajna and bring us manifold powers and new possibilities. This is my prayer and submission in right earnest.",Atharvaveda,5.0,26,11,Tulsi Ram,Yajna in the New Home,,2.5.26.11 "O Ashvins, complementarities of natural dynamics, dynamic men and women, come straight with divine knowledge and promote the yajna with ever new and more productive holy inputs. O Brhaspati, Spirit of Infinity, O scholar of divine knowledge, come straight with the universal knowledge and possibilities revealed in the Veda. May this yajna be rising high to the regions of light and bliss for the yajamana and his new home. This is my prayer and submission in right earnest.",Atharvaveda,5.0,26,12,Tulsi Ram,Yajna in the New Home,,2.5.26.12 "High are the fuel sticks of this Agni in flames, high, radiant and pure its lights. Most refulgent, most glorious, assisted by many noble active forces, it is infallible and inviolable in body, highly energetic and boundless in power and force. (Agni is a metaphor. It stands for self-refulgent Divinity, brilliant leader, sagely scholar and any such other leading power.)",Atharvaveda,5.0,27,1,Tulsi Ram,Agni and Dynamics of Yajna,,2.5.27.1 "Divine among divinities, self-refulgent and generous, it opens and illumines new paths of life and sprinkles them with honey sweets of light and ghrta.",Atharvaveda,5.0,27,2,Tulsi Ram,Agni and Dynamics of Yajna,,2.5.27.2 "Self-refulgent Agni, admired and adored by humanity, energises, advances and beautifies yajna and yajnic operations of human karma with honey sweets of beauty and dignity. Noble performer, refulgent illuminator, creative inspirer, Agni is the universal choice of human love and exaltation.",Atharvaveda,5.0,27,3,Tulsi Ram,Agni and Dynamics of Yajna,,2.5.27.3 "This Agni, carrier and advancer of yajna, loved, adored and served with ghrta, yajnic food and devotion, goes forward with full power and glory of light.",Atharvaveda,5.0,27,4,Tulsi Ram,Agni and Dynamics of Yajna,,2.5.27.4 "Agni is to be loved, served and worshipped in yajna with offers of oblations with ladlefuls of ghrta. Let the yajamana recognise, honour and internalise the grandeur of this divine Agni.",Atharvaveda,5.0,27,5,Tulsi Ram,Agni and Dynamics of Yajna,,2.5.27.5 "Agni is the saviour, adorable, and to be honoured by yajna in matters of life Dnd on occasions of joy and celebration. More liberal and greater sustainer of life and life’s wealth than the sustainers it is, because the life supports themselves are supported by Agni.",Atharvaveda,5.0,27,6,Tulsi Ram,Agni and Dynamics of Yajna,,2.5.27.6 "All the doors of divine experience and knowledge of the world such as the organs of sense, understanding and judgement follow, abide by and maintain the discipline of its law without relent, all the time.",Atharvaveda,5.0,27,7,Tulsi Ram,Agni and Dynamics of Yajna,,2.5.27.7 "Receiving their light, power and parental efficacy for us from the wide expansive splendour of divine Agni, the night and dawn, blissful sisterly divinities moving on together, may, we pray, protect and promote this our yajna of love and non-violent advancement of humanity and the environment.",Atharvaveda,5.0,27,8,Tulsi Ram,Agni and Dynamics of Yajna,,2.5.27.8 "May the divine yajna performers of nature and humanity promote and exalt our yajna of love, non¬ violence and socio-natural cohesion by the rising flames of Agni and the vaulting words of divinity, and thus may they promote and exalt our yajna for our common good. And may the three great divinities, Ida, Sarasvati and Bharati, divine Nature, divine knowledge and divine ethics and policy of holistic nature emanating from absolute divinity, Vedic knowledge and the sanctity of great living existence, seated on this vedi of our yajna of the social human order promote and bless us and our yajnic programme.",Atharvaveda,5.0,27,9,Tulsi Ram,Agni and Dynamics of Yajna,,2.5.27.9 "May divine Tvashta, creator and maker of refined forms and institutions, create and grant us that abundant, wonderful wealth, energy and food for body, mind and soul that grows fast for all, place it at the centre-vedi of the social order, open up doors of prosperity and relieve us of all want and suffering.",Atharvaveda,5.0,27,10,Tulsi Ram,Agni and Dynamics of Yajna,,2.5.27.10 "O Vanaspati, lord of nature, protector and promoter of forest, botanist of high order, happy and enthusiastic at heart, with your very soul create and release for the devas, divinities of nature and nobilities of humanity, all dedicated to yajna, holy and refined materials for inputs of the yajna of development, and Agni, enlightened spirit of the nation, lover of peace and stability, would be delighted with the state of society and its prosperity.",Atharvaveda,5.0,27,11,Tulsi Ram,Agni and Dynamics of Yajna,,2.5.27.11 "Agni, lord of world knowledge take this holy offering and, in all holiness and sincerity, refine and raise the yajna to the grace and glory of Indra, spirit of power and prosperity of humanity. And may all the Devas of nature and humanity share this holy gift and rejoice.",Atharvaveda,5.0,27,12,Tulsi Ram,Agni and Dynamics of Yajna,,2.5.27.12 "Lord Almighty joins nine pranic energies in proper accord with nine for a long life of hundred years, three in gold, three in silver and three in iron are integrated in accordance with the quality and intensity of nature and character in relation to natural law and discipline. (Gold, silver and iron are concrete versions of the Sattva, Rajas and Tamas variations of personality.) Note: This mantra is a comprehensive foreshadow of all the fourteen verses of the hymn. This sukta presents a symbolic vision of the relation of human personality with nature. It also presents a symbolic interpretation of the three threefold threads of the sacred yajnopavita as our link with life. Prana energisSs all our human faculties at the rational, emotional and instinctive levels. All these three are further classified into sattvic, Rajasic and Tamasic levels of high, medium, and low order. The division thus is ninefold. Prana energises all of them in accordance with the character and intensity of each. Basically prana is one as personality too is one. The three sacred threads, each of them threefold, of the yajnopavita symbolise the relationship of the spiritual, intellectual and familial sides of our personality to the divine, educational and procreative sides of life, reminding us of our obligations: worship of God, gratitude to teachers and seniors, and respect to our parents with affectionate service. Just as nine orders of prana are at source one, and nine variations of personality are one, just so the 3x3 threads of the yajnopavita are three circulations of one thread knotted at the point where the beginning and the end of the thread coincide. The knot is known as divine, Brahma knot. Aspects of the life-prana symbolism and the significance of the sacred thread in relation to life and duty are reflected in the mantras.",Atharvaveda,5.0,28,1,Tulsi Ram,Longevity and the Sacred thread,,2.5.28.1 "May Agni, vital heat, sun, moon, earth, waters, solar regions, middle regions, four quarters of space, and the interdirections, all these nine accordant with the seasons and through all seasons take me successfully across the course of life by this triple armour of pranic energy, the course symbolised by the triple yajnopavita. (Nine aspects of nature accordant with the seasons, and nine orders of our personality are related here through the intermediacy of prana. Nine orders of personality may be interpreted as our rational, emotional and instinctive life lived at sattvic, rajasic and tamasic level or the physical, mental and spiritual life lived at three levels. All the nine orders of personality, nine orders of nature and nine orders of prana are to be harmonious and in accord with the seasons of the year and seasons of life from the first to the last days of life. Yajnopavita symbolises the living across the course of life: First twenty five years of Brahmacharya for study and preparation, next twenty five years of Grhastha for family life, next twenty five years of Banaprastha in retirement, all symbolised by three threads of the yajnopavita. In the fourth phase of twenty five years of Sanyasa, the yajnopavita is relinquished because life and nature-better call it personality and nature-are identified, beyond the relationship, symbol and symbolised are one.)",Atharvaveda,5.0,28,2,Tulsi Ram,Longevity and the Sacred thread,,2.5.28.2 "May three orders of growth and abundance abide in the threefold order of pranic energy from the heavens, skies and earth, and symbolically in the threefold yajnopavita, and may the divine spirit of cosmic nourishment, growth and abundance, Pusha, bless us with water, milk and ghrta. May abundance of food and energy, abundance of people, and abundance of wealth and animals abide here in this life. (The symbolic reference to threefold yajnopavita enjoins that along with prayer man has to justify prayer with effort and action as well. The yajnopavita is not only a human privilege, it is also a divine commandment. One who fails to keep the commandment for knowledge, action and prayer for potential beyond actual strength and performance fails to honour the privilege and falls from the privilege.)",Atharvaveda,5.0,28,3,Tulsi Ram,Longevity and the Sacred thread,,2.5.28.3 "O Adityas, lights of the sun over the year, shower this soul with the wealth of light and vitality. O Agni, energy and fertility of mother earth, growing, rising and raising, advance this soul in prosperity. O Indra, cosmic energy of the middle regions of the sky, strengthen and exhilarate this soul with valour and creative splendour. O Lord Supreme, let the triple armour of light, power and prosperity of the three cosmic regions abide here in the soul, advancing and exalting the person. (The yajnopavita also has been interpreted as the triple armour.)",Atharvaveda,5.0,28,4,Tulsi Ram,Longevity and the Sacred thread,,2.5.28.4 "O wearer of the triple armour, may Bhumi, the world of expansive existence, protect and promote you with the golden glory of higher life. May Agni, spirit and energy of the earth, loving and companionable, which holds and sustains the world of life, bless you with the strength of steel. And may the middle regions, with herbs and trees which they bless with sap, bear and bring for you the silver sense of lovely peace and joy of mind and life’s expertise worthy of love and value.",Atharvaveda,5.0,28,5,Tulsi Ram,Longevity and the Sacred thread,,2.5.28.5 "This golden glory of life’s strength and splendour is born three-way from the very beginning of life: One is the dearest darling of Agni and the profuse generosity of earth, the other one is born of Soma crushed, descended from the moon and reflected from the sun, and yet another one, they say, is the living essence of cosmic waters and universal intelligence of Nature. And that is the golden glory for you, threefold, the triple armour for you, for health and long age.",Atharvaveda,5.0,28,6,Tulsi Ram,Longevity and the Sacred thread,,2.5.28.6 "Triple and thrice brilliant is the life of Jamadagni, the man of fiery tempered vitality of Brahmacharya. Triple and thrice far reaching is the life of Kashyapa, the man of universal vision and wisdom. Threefold is the voice of the Lord of Immortality: “I have created and ordained triple threefold span of life for you”, life of knowledge, action and worship for three to four hundred years.",Atharvaveda,5.0,28,7,Tulsi Ram,Longevity and the Sacred thread,,2.5.28.7 "Three mighty sojourners wearing the triple armour of Jnana (knowledge), Karma (right action) and Bhakti (divine worship), who rise, having self-realised the spirit and presence of the One Imperishable Om, transcend the fear and pain of death at a single stroke by the vision of Immortality after they have overcome all the negativities and fluctuations of material existence within. (Three sojours: Jnana yogis, Karma yogis and Bhakti yogis, or Vasu, Rudra and Aditya scholars, or senses, mind and soul.)",Atharvaveda,5.0,28,8,Tulsi Ram,Longevity and the Sacred thread,,2.5.28.8 May the golden glory of nature’s sattva protect and promote you from the region of heaven. May the silver beauty of nature’s rajas protect and promote you from the middle region. May the iron strength of nature’s tamas protect and promote you from the regions of the earth. Thus does this soul reach the region of divinities.,Atharvaveda,5.0,28,9,Tulsi Ram,Longevity and the Sacred thread,,2.5.28.9 "These three, golden glory of the Sattva of nature, silver beauty of the Rajas of nature, and iron strength of the Tamas of nature, are the divine stages of the soul’s progress. Bearing these, wearing this triple armour of protection and progress, brilliant and enlightened, rise higher and keep all hate and jealousy down and defeated. May all these, all-ways, protect you against all negativities.",Atharvaveda,5.0,28,10,Tulsi Ram,Longevity and the Sacred thread,,2.5.28.10 "That eternal and immortal Spirit of the universe wrapped in golden mystery is the seat of divinities which the prime cause of the universe, self-refulgent and self¬ manifest Brahman, brings into manifestation, first. To that Spirit omnipresent in all ten directions, I do homage. May the Spirit of three-matras, OM, graciously accept me as I bind myself to the discipline of the threefold sacred thread. Pray, bless me and my resolution.",Atharvaveda,5.0,28,11,Tulsi Ram,Longevity and the Sacred thread,,2.5.28.11 "O seeker of light and wisdom, may Aryama, divine path maker, Pusha, lord of life’s nourishment, and Brhaspati, lord of infinity, accept you into the filial bond. We accept you and enfold you in that open ended and expansive light and brilliance which is the innate and essential nature and character of the sun which daily rises with new splendour.",Atharvaveda,5.0,28,12,Tulsi Ram,Longevity and the Sacred thread,,2.5.28.12 "For the light of life and a long age of health and refinement in accord with the seasons, with all gifts of the seasons, we strengthen you and temper you with that splendour of the yearly course of the sun which would make you inviolable against all injustice and opposition.",Atharvaveda,5.0,28,13,Tulsi Ram,Longevity and the Sacred thread,,2.5.28.13 "O man, born of light, refined with sweets as honey, firm as earth, immovable, eager to lead and cross the seas, breaking through adversaries and defeating opposition and evil, come, rise with me for self- fulfilment and well being of high order.",Atharvaveda,5.0,28,14,Tulsi Ram,Longevity and the Sacred thread,,2.5.28.14 "O Agni, Jataveda, general physician of comprehensive knowledge of disease and medicine, come as appointed in advance, know what it is now to be done. You are the physician, you are the maker of the medicine. By you, your knowledge and application, let us have a nation of healthy people, fertile cows and fleet horses.",Atharvaveda,5.0,29,1,Tulsi Ram,Destruction of Germs and Insects,,2.5.29.1 "O Agni, Jataveda, since you know and meet all brilliant scholars and specialists and you know all the divine herbs and sanatives of the world, decide and do that what you would so that whatever ailment and disease vexes us and consumes our health is eliminated to the last bounds of its effect.",Atharvaveda,5.0,29,2,Tulsi Ram,Destruction of Germs and Insects,,2.5.29.2 "Agni, Jataveda, in order that the disease with its cause be eliminated to the bounds of its prevalence, do that what you decide but in consultation with all the brilliant scholars and specialists in the field and with the joint consolidated knowledge of all the divine herbs and sanatives you know.",Atharvaveda,5.0,29,3,Tulsi Ram,Destruction of Germs and Insects,,2.5.29.3 "Agni, whoever or whatever the blood sucking agent of the enemy, fix it in the eyes, pierce the heart, pierce the tongue, break the teeth. Whatever or whoever vexes and consumes us, O most youthful defender, break that down to dust.",Atharvaveda,5.0,29,4,Tulsi Ram,Destruction of Germs and Insects,,2.5.29.4 "O Agni, Jataveda, learned physician, whatever of the health of body and mind of this person has been taken off, eaten up or robbed away by the blood sucking devils, that you repair, replenish and restore to full health. Let us rebuild and restore the muscle and pranic energy in the patient’s body.",Atharvaveda,5.0,29,5,Tulsi Ram,Destruction of Germs and Insects,,2.5.29.5 "Whatever polluting and life threatening germs enter and pollute our food—whether raw, cooked, half cooked, fully cooked—and damage our health, let these be countered and destroyed in themselves and with their further growth, and let this patient be restored to good health.",Atharvaveda,5.0,29,6,Tulsi Ram,Destruction of Germs and Insects,,2.5.29.6 "Whatever germs in milk, in butter milk or in wild grains enter our food and damage us, let these be countered and destroyed in themselves and with their further growth, and let the affected patient restored to good health.",Atharvaveda,5.0,29,7,Tulsi Ram,Destruction of Germs and Insects,,2.5.29.7 "Of the flesh eating damagers, whatever germs of waters in our drink damage us, and whatever bugs or germs in bed infect the person sleeping there, let these be countered and destroyed in themselves and with their further growth, and let the person affected be restored to good health.",Atharvaveda,5.0,29,8,Tulsi Ram,Destruction of Germs and Insects,,2.5.29.8 "Of the life damagers whatever carnivorous insects or germs infect and damage me day or night sleeping in bed, let these be countered and destroyed, themselves and with their further growth, and let the perrson affected be restored to good health.",Atharvaveda,5.0,29,9,Tulsi Ram,Destruction of Germs and Insects,,2.5.29.9 "Agni, Jataveda, whatever the life threatening insect and germ, whether in the flesh or in blood or mind damaging, destroy that. Let Indra, energy treatment, destroy that with strike of the current of adequate degree. Let Soma, regenerative sanative of irresistible power, break the head of the damager.",Atharvaveda,5.0,29,10,Tulsi Ram,Destruction of Germs and Insects,,2.5.29.10 "O Agni, physician, heat of fire, radiation of energy, you always destroy life-damaging elements of the environment. Negative forces never win against you in the battles of health and recovery. Pray burn up and destroy all life damaging insects and germs along with their roots and origin. Let none of them escape from the stroke of your life saving force.",Atharvaveda,5.0,29,11,Tulsi Ram,Destruction of Germs and Insects,,2.5.29.11 "O Jataveda, recover and consolidate whatever has been lost and robbed away. Let parts of the body system recover and grow like filaments of the lotus and be whole as phases of the moon. (The mantra suggests the possibility of the regeneration of vital organs also.)",Atharvaveda,5.0,29,12,Tulsi Ram,Destruction of Germs and Insects,,2.5.29.12 "Agni, Jataveda, let this patient recover and grow like filaments of the lotus and be whole like phases of the moon. Let him be fully healthy, strong, vigorous, fresh and free from negativities. Let him live his full life.",Atharvaveda,5.0,29,13,Tulsi Ram,Destruction of Germs and Insects,,2.5.29.13 "Agni, holy fire, these are your divine fuel sticks which burn and destroy life threatening forces of pollution and disease. O Jataveda, pray accept these into the lighted fire, love these, be happy and beneficent to us for health and purity.",Atharvaveda,5.0,29,14,Tulsi Ram,Destruction of Germs and Insects,,2.5.29.14 "O Agni, raised and rising in the vedi, pray accept these fuel sticks of trshtagha tree by the flames of fire so that the life damaging infection which consumes the flesh of this patient may give up its form and force and the patient may recover.",Atharvaveda,5.0,29,15,Tulsi Ram,Destruction of Germs and Insects,,2.5.29.15 "O man, I strengthen and fully fortify your life energy against any danger which may be closer than the closest or farther than the farthest. Stay here, alive and strong. Do not follow the forefathers dead and gone. Do not follow the parents either, for they too would go earlier. Follow them alive and keep up their tradition.",Atharvaveda,5.0,30,1,Tulsi Ram,God Health and Full Age,,2.5.30.1 "If there be a person distant and wrong, or if there be a person, your own, who may do wrong, I speak to you about how to forestall the wrong or how to face it with confidence and overcome it.",Atharvaveda,5.0,30,2,Tulsi Ram,God Health and Full Age,,2.5.30.2 "Out of wantonness of mind, hate or anger, if you have sworn at, cursed or reviled a man or woman, I would speak and advise you both ways, how to forestall the evil or how to face it with self-confidence and overcome it.",Atharvaveda,5.0,30,3,Tulsi Ram,God Health and Full Age,,2.5.30.3 "And if you are suffering the consequences of sin committed by your father or mother, either way I would speak and advise you how to forestall the effects or face them with success.",Atharvaveda,5.0,30,4,Tulsi Ram,God Health and Full Age,,2.5.30.4 "Whatever relief, sanative or medicament for healing your mother, father, sister, and brother prepare and offer you, accept and take that straight. I advise and strengthen you to live a full span of age with good health.",Atharvaveda,5.0,30,5,Tulsi Ram,God Health and Full Age,,2.5.30.5 "O man, stay here in life with all your mind and senses in full healthy order. Do not follow the messengers of death, let day and night pass without adversly affecting you. Go on in the celestial city of the spirit, living happy.",Atharvaveda,5.0,30,6,Tulsi Ram,God Health and Full Age,,2.5.30.6 "Called again, come again, knowing the path of dawn and ascent. To rise, to go forward on and on that is the orbit of life for every living person.",Atharvaveda,5.0,30,7,Tulsi Ram,God Health and Full Age,,2.5.30.7 "Fear not, you shall not die. I have taught and strengthened you to live a full age of hundred years. I have taught you and I have eliminated the germinal roots of cancer, consumption and fever from every part of your body.",Atharvaveda,5.0,30,8,Tulsi Ram,God Health and Full Age,,2.5.30.8 "Arthritis, consumptive fever of body parts, cardiac problems, cancer, all, devitalised and driven off through health education, have flown far away like a hawk.",Atharvaveda,5.0,30,9,Tulsi Ram,God Health and Full Age,,2.5.30.9 "Knowledge and awareness by direct sense experience and inference and by creative response and memory are two visionary guards of personality which never sleep and keep awake. O man, they both are protectors of your life energy. Let these keep awake as life guards for you day and night.",Atharvaveda,5.0,30,10,Tulsi Ram,God Health and Full Age,,2.5.30.10 "This life energy is worthy of reverence. By virtue of this, your life’s spirit arises in the body. O Jiva, soul of life, rise beyond the deep cave of death and beyond the darkest of the dark and negation.",Atharvaveda,5.0,30,11,Tulsi Ram,God Health and Full Age,,2.5.30.11 "Homage to Yama, lord ordainer of life and death. Homage be to death which leads to life’s renewal. Homage to Pitr pranas which carry us on and forward. That Agni, lord supreme of life and light, who knows the mystery of life and death and the transcendence from life and death, we keep upfront in mind for our ultimate well being and salvation.",Atharvaveda,5.0,30,12,Tulsi Ram,God Health and Full Age,,2.5.30.12 "Let prana come, let mind come, let vision come and let energy come. Let consciousness come to the body and then let the person stand on the feet.",Atharvaveda,5.0,30,13,Tulsi Ram,God Health and Full Age,,2.5.30.13 "O Agni, regenerate, recreate this person with pranas, with eye sight, let him move with strength and body. You know of life and mortality and immortality. Let him not go. Let him not fall to dust.",Atharvaveda,5.0,30,14,Tulsi Ram,God Health and Full Age,,2.5.30.14 "Your prana must not fail. Your apana must not be closed. May the sun, presiding light of life, revive and raise you with its rays.",Atharvaveda,5.0,30,15,Tulsi Ram,God Health and Full Age,,2.5.30.15 "This quivering tongue, bound within the mouth, now speaks. I drive out the cancerous consumption from your body and silence a hundred fever pains that torment you.",Atharvaveda,5.0,30,16,Tulsi Ram,God Health and Full Age,,2.5.30.16 "This human world unsurpassed by any other is dearest of the divines, dedicated to which and destined to die, O man, you are born here. You of that destiny and privilege, we call on to come and we pronounce: You must not die before you have had a full span of life unto perfect old age of ripeness.",Atharvaveda,5.0,30,17,Tulsi Ram,God Health and Full Age,,2.5.30.17 "O man, O ruler, whatever mischief, pollution or poison, negative elements of nature or antisocial elements of society have done in respect of food and water, and whatever such they have done in various food grains or in raw fleshy fruits and other foods, all that I counter, render ineffective, and return to the mischief maker. (In certain interpretations this mantra, in fact the whole sukta has been made to appear as a magic spell. But looked at carefully and scientifically, it reads like a report of the department of food control, water resources and vigilance.)",Atharvaveda,5.0,31,1,Tulsi Ram,Refutation of Evil,,2.5.31.1 "Whatever mischief they have done to the cock and the peacock or to the goat and the ram or the sheep, that I counter, defuse and return to the doer (by way of punishment).",Atharvaveda,5.0,31,2,Tulsi Ram,Refutation of Evil,,2.5.31.2 "Whatever they have done to one hoof animals such as the horse or to animals of double teeth or to the donkey, all that I counter and return to the doer.",Atharvaveda,5.0,31,3,Tulsi Ram,Refutation of Evil,,2.5.31.3 "Whatever they have done to the amula and narachi herbs in secret, or whatever mischief they have done to the field, all that I counter and return to the",Atharvaveda,5.0,31,4,Tulsi Ram,Refutation of Evil,,2.5.31.4 "Whatever damage the evil at heart have done to the hearth and home, or to the sacred eastern fire, or to the house, all that I counter and return to the doer.",Atharvaveda,5.0,31,5,Tulsi Ram,Refutation of Evil,,2.5.31.5 "Whatever damage they do in the assembly or in gardens and play grounds, or whatever mischief they do in gambling dens, all that I counter and render back to the doer.",Atharvaveda,5.0,31,6,Tulsi Ram,Refutation of Evil,,2.5.31.6 "Whatever damage they do in the defence forces or in arms and ammunition or in reconnaissance and signals, all that I counter and recharge on the doer.",Atharvaveda,5.0,31,7,Tulsi Ram,Refutation of Evil,,2.5.31.7 "Whatever damage they do to the water resources, or whatever evil they do and hide in the well or bury and conceal in the cremation ground, or whatever mischief they do in your own house, all that I counter and throw it on the head of the doer.",Atharvaveda,5.0,31,8,Tulsi Ram,Refutation of Evil,,2.5.31.8 "Whatever damage they cause in human bones or in the form of destructive blazing fire, I counter and pay the saboteur, arsonist and the carnivore back in the same coin.",Atharvaveda,5.0,31,9,Tulsi Ram,Refutation of Evil,,2.5.31.9 The mischief maker brought about the mischief by a crooked path. That mischief we undo and throw out by the correct path. Thoughtless fools out of ignorance and wantonness bring about such trouble for people of patient mind and fortitude.,Atharvaveda,5.0,31,10,Tulsi Ram,Refutation of Evil,,2.5.31.10 "The fool that did the mischief, or wanted to do but was not able to accomplish it, after all broke his own leg and burnt his own fingers. Any way, the unfortunate wretch did good to us who, blest and fortunate, happy and prosperous, are now warned and stand on guard against mischief, sin and crime.",Atharvaveda,5.0,31,11,Tulsi Ram,Refutation of Evil,,2.5.31.11 "Let Indra, the ruler and all men of power and wisdom, with a mighty stroke of justice and punishment, eliminate the evil doer, secret saboteur, the rooted deceiver and the leader of the evil doers. Let Agni, far seeing commander of the police, and commander of the defence forces, fix and shoot him out with his weapon.",Atharvaveda,5.0,31,12,Tulsi Ram,Refutation of Evil,,2.5.31.12 "Atharva, O sage of stable mind, sing and celebrate the glory of Savita, lord of life. Sing of him night and day. Sing of him spontaneously and profusely. Hold the refulgent divine at heart. Worship the lord of light and life and exalt him.",Atharvaveda,6.0,1,1,Tulsi Ram,Lord of Immortality,,2.6.1.1 "Worship that who rolls in the sea and vibrates in the depth of the heart, inspiring, exalting, life giving, eternal youthful, integrating, disintegrating and re¬ integrating the world of truth and reality, original source of the word of love free from jealousy and negativity, sole lord worthy of worship and service.",Atharvaveda,6.0,1,2,Tulsi Ram,Lord of Immortality,,2.6.1.2 May the self-refulgent Savita bless us with plentiful gifts of immortal value. Let us sing and celebrate him morning and evening and seek the light to lead us forward on the path of rectitude.,Atharvaveda,6.0,1,3,Tulsi Ram,Lord of Immortality,,2.6.1.3 "Holy performers of yajna according to the seasons, press the soma of immortality in honour of Indra, omnipotent lord of life and life’s joy, distil it to purest purity, for he listens to the prayers of the celebrant and responds to my call of invocation.",Atharvaveda,6.0,2,1,Tulsi Ram,Indra Victorious,,2.6.2.1 "O Lord Almighty, unto whom all streams of immortal glory and pearls of soma celebration converge and return like birds to the tree for the night’s rest, listen to our prayer and cast out and eliminate all self-violating fluctuations of the mind from our soul.",Atharvaveda,6.0,2,2,Tulsi Ram,Indra Victorious,,2.6.2.2 "O celebrants of Indra, lord of soma peace and glory, press the soma of homage and prayer for Indra, wielder of the thunderbolt against evil and lover of peace and life’s glory, for he is the ever youthful lord beyond age and change, he is the eternal victor, he is the supreme ruler and law giver, and he is the sole object of universal adoration.",Atharvaveda,6.0,2,3,Tulsi Ram,Indra Victorious,,2.6.2.3 "May Indra and Pusha, electric and wind energy of the world, protect us. May Aditi, inviolable Prakrti, protect us. May the Maruts, vibrant scholars and sages protect us. May the never exhausting waters and the seven seas protect us. May all pervasive Vishnu and the light of heaven protect us all.",Atharvaveda,6.0,3,1,Tulsi Ram,Prayer for Protection,,2.6.3.1 "May heaven and earth protect us for our well being. May the cloud and soma, the moon, protect us from sin and violence. May Sarasvati, divine and glorious spirit of knowledge and culture, protect us. May Agni, all virtues of which are blissful, protect us.",Atharvaveda,6.0,3,2,Tulsi Ram,Prayer for Protection,,2.6.3.2 "May divine Ashvins, complementarities of divine nature, both protectors and promoters of life’s good, protect us. May the day and night protect us. O Tvashta, lord maker of the universe and sustainer of the waters of the cloud, save and protect us from adversity of the home and promote us for all round progress and well being.",Atharvaveda,6.0,3,3,Tulsi Ram,Prayer for Protection,,2.6.3.3 "May Tvashta, divine maker, Parjanya, the divine cloud, Brahmanaspati, lord omniscient and giver of universal knowledge, and Aditi, mother nature with her sons and brothers, i.e., her creations and assistant powers, listen to my prayer to divinity, accept them and protect us and our invincible, all saving and protective patience, courage and fortitude.",Atharvaveda,6.0,4,1,Tulsi Ram,Prayer for Protection,,2.6.4.1 "May Ansha, lord refulgent, Bhaga, giver of prosperity, Varuna, spirit of justice, Mitra, spirit of love and friendship, Aryama, spirit of advancement, Aditi, mother earth, and Maruts, vibrant brave, protect and promote us. Let the jealousy and enmity of the crooked be away while they ward off the enemy close at hand.",Atharvaveda,6.0,4,2,Tulsi Ram,Prayer for Protection,,2.6.4.2 "May the Ashvins, circuitous currents of natural dynamics, protect us for our intellectual growth. May nature’s might straight and never deceiving protect us. May the lord of heavens cast away all evil and adversity that afflicts us.",Atharvaveda,6.0,4,3,Tulsi Ram,Prayer for Protection,,2.6.4.3 "O refulgent Agni raised and fed on ghrta, lead this humanity higher and higher. Bless it with light and lustre and and let it rise and prosper with progeny.",Atharvaveda,6.0,5,1,Tulsi Ram,Progress by Yajna,,2.6.5.1 "Indra, let this man rise higher so that he can be the leader and controller of his equals around. Bless him with abundant growth, and for a full healthy life take him to fullness of age with gratitude to divinity.",Atharvaveda,6.0,5,2,Tulsi Ram,Progress by Yajna,,2.6.5.2 "Agni, presiding power of yajna, raise and advance the man in whose house we light the fire and offer havi into the vedi, and Soma and Brahmanaspati, spirit of peace and prosperity and the lord divine of Veda too would appreciate and speak for him.",Atharvaveda,6.0,5,3,Tulsi Ram,Progress by Yajna,,2.6.5.3 "Brahmanaspati, lord of expansive universe and the Vedic Word, whoever the man, the negationist, who insults us out of arrogance, subdue him wholly for our sake and for the yajamana who prepares the soma and does homage to you on the vedi.",Atharvaveda,6.0,6,1,Tulsi Ram,Elimination of Enemies,,2.6.6.1 "O Soma, lord of peace and yajnic growth and joy, whoever the re viler that bullies us, celebrants of divinity, break his jaw with the thunderbolt so that he goes off crushed and demoralized.",Atharvaveda,6.0,6,2,Tulsi Ram,Elimination of Enemies,,2.6.6.2 "O Soma, whover the man that enslaves us, whether of kin or a stranger, deprive him of his strength and down him with the thunderbolt like the sun driving out darkness from over the earth.",Atharvaveda,6.0,6,3,Tulsi Ram,Elimination of Enemies,,2.6.6.3 "O Soma, come and be with us for our protection and advancement, by the path whereby Aditi, inviolable earth, and Mitra, sun and other stars, move in orbit without hate or jealousy.",Atharvaveda,6.0,7,1,Tulsi Ram,The Path without Hate,,2.6.7.1 "O Soma, lord of peace, patience and the pleasures of life, come by the path by which you move and punish the demons, and speak to us of peace and freedom.",Atharvaveda,6.0,7,2,Tulsi Ram,The Path without Hate,,2.6.7.2 "O Devas, divinities of nature and humanity, come by the paths you take to cover and stall the force of demons, and give us peace and a happy home.",Atharvaveda,6.0,7,3,Tulsi Ram,The Path without Hate,,2.6.7.3 "Just as the creeper wholly clasps the tree, so you embrace me wholly around so that you may wholly be mine loving me and you never go away from me.",Atharvaveda,6.0,8,1,Tulsi Ram,Love,,2.6.8.1 "Just as the eagle, flying, presses its wings down earthward, so do I press down upon your mind so that you may be mine loving me and never go away from me.",Atharvaveda,6.0,8,2,Tulsi Ram,Love,,2.6.8.2 Just as the sun instantly covers both heaven and earth together with light so do I cover and fill your mind with love that so you may be wholly mine and you never go away from me.,Atharvaveda,6.0,8,3,Tulsi Ram,Love,,2.6.8.3 "Love my body, love my feet, love my eyes, love my thighs. Overwhelmed with my exuberant love, let your eyes and hair afflict me with your love.",Atharvaveda,6.0,9,1,Tulsi Ram,Love,,2.6.9.1 "I make you rest on my shoulder, I make you rest in my heart so that you may be one with my intent and action, so that you may reside in my heart.",Atharvaveda,6.0,9,2,Tulsi Ram,Love,,2.6.9.2 "Whose bond is kissing and caress, and love charm is fascination in the heart, may those vibrations of sense and love, creators of the honey sweets of life, bind her in love with me.",Atharvaveda,6.0,9,3,Tulsi Ram,Love,,2.6.9.3 "Homage to earth, ear, herbs and trees and Agni, presiding power of the earth.",Atharvaveda,6.0,10,1,Tulsi Ram,Physiopsychic Interaction,,2.6.10.1 "Homage to prana, middle region, birds, and Vayu, presiding power of the skies.",Atharvaveda,6.0,10,2,Tulsi Ram,Physiopsychic Interaction,,2.6.10.2 "Homage to the region of light, eye, stars and the Sun, presiding power of the heavenly region. (In this sukta the relation between the human and the natural world is shown: Earth, Agni, Vanaspati, and ear; middle region, Vayu, birds, and prana; solar region, sun, stars and the eye. So homage to nature is homage to yourself and your faculties.)",Atharvaveda,6.0,10,3,Tulsi Ram,Physiopsychic Interaction,,2.6.10.3 "An ashvattha plant rooted and grown on a shami tree is the medication and tonic for punsavana, i.e., the tonic for the birth of a male child. We prescribe for the women.",Atharvaveda,6.0,11,1,Tulsi Ram,Punsavana,,2.6.11.1 "The seed is in the male. That is sown in the female. This, with the use of the ashvattha, is the sure centainty for a male child. This is what Prajapati, father and sustainer of humanity has said.",Atharvaveda,6.0,11,2,Tulsi Ram,Punsavana,,2.6.11.2 "Let Prajapati, the father, be sober and agreeable at heart. Let the mother too be strong and graceful. Thus the conception would be male. Otherwise the conception would be female. (This sukta says two things for the birth of a male child: the powder of five parts of a peepal tree rooted and grown on a shami tree taken by the woman produces certain chemical and genetic conditions in the woman for the birth of a male child. Secondly, the man should be virile, and the wife should be sober at heart and graceful in culture and conduct. In addition, there should be perfect harmony, anumati, between the man and wife.)",Atharvaveda,6.0,11,3,Tulsi Ram,Punsavana,,2.6.11.3 "Just as the sun pervades the heavenly region with light, so do I know the snakes from their very origin till the end. And just as darkness of the night covers the world other than where the sun shines, so by that knowledge I dispel the cover of your poison.",Atharvaveda,6.0,12,1,Tulsi Ram,Poison Cure,,2.6.12.1 "What was known by the visionaries of divinity, by the seers who realised the divine knowledge, and by brilliant men of generous mind since ancient times, that knowledge which was true and is ever true, past, present and future, by that I remove the cover of your poison, illusion and darkness.",Atharvaveda,6.0,12,2,Tulsi Ram,Poison Cure,,2.6.12.2 "I join you with madhu, nectar of the herbs. The rivers, mountains, clouds, all yield the nectar of life. The sparkling stream, the sheepala herbs, all is madhu, nectar sweet of life. May there be peace and comfort in your mouth. Let there be peace in the heart. (There is no word in this sukta which specifically and exclusively means ‘the snake’. The word ‘ahi’ means snake as well as darkness which implies ignorance also. ‘Visha’ means anything perniciously active which can be poison as well as ignorance. The sukta therefore has been interpreted in the physical sense of ‘recovery from poison’, as well as in the psychic and spiritual sense of ‘recovery from ignorance and illusion’. The suggestion of darkness is clear in the first verse itself with the reference to night covering the world with darkness in the absence of the sun. The remedy suggested in the third verse is ‘madhu’, which Swami Dayananda explains as knowledge, karma and meditation in his commentary on Yajurveda 37, 13 and 19,91 where knowledge is explained as the essence of existence like honey being the essence of herbs collected by the bee.)",Atharvaveda,6.0,12,3,Tulsi Ram,Poison Cure,,2.6.12.3 "Homage to the weapons of the devas, homage to the weapons of the rulers and warriors, and homage to the weapons of the citizens. O Death, homage to you. (Death is mighty.)",Atharvaveda,6.0,13,1,Tulsi Ram,Mrtyu,,2.6.13.1 "Homage to your word of valediction, homage to the word of malediction, homage to the mind that appreciates you, homage to the mind that reviles and hates you. This word of homage to you, O Death.",Atharvaveda,6.0,13,2,Tulsi Ram,Mrtyu,,2.6.13.2 "Hoamge to you for the pains and sufferings that come in the trail with you. Homage to the medicaments that stall you and may sometimes hasten you. Homage to the root causes that bring you about. O Death, let this be the homage to the learned and the wise men of divinity. (They know what and why it is as it is.)",Atharvaveda,6.0,13,3,Tulsi Ram,Mrtyu,,2.6.13.3 "O life energy of nature, O physician, cure and eliminate the weakness of the bones and joints, cleanse out the dirt and disease that has settled in the heart. Remove all the cancerous consumptions which affect the limbs and which accumulate in the joints.",Atharvaveda,6.0,14,1,Tulsi Ram,Cancer and Consumption,,2.6.14.1 I reduce and root out the cancerous consumption from the patient that suffers from cough imbalance and drive it out like a thief of life. I break the bond of it over the body and uproot it like the root of melon.,Atharvaveda,6.0,14,2,Tulsi Ram,Cancer and Consumption,,2.6.14.2 "Let the consumption go out from here as a bolting foal, and go away without doing any damage to the patient, like withered sedge of yester year.",Atharvaveda,6.0,14,3,Tulsi Ram,Cancer and Consumption,,2.6.14.3 "O herbal sanative, O soma, you are the best of herbs, trees are lower than you, subordinate. O lord, Prajapati, whoever wants to enslave us, let him be down under us, subordinate, not even equal.",Atharvaveda,6.0,15,1,Tulsi Ram,To be the Best,,2.6.15.1 "Whoever, whether with friends and brothers and relatives or without friends and brothers and relatives, wants to boss over us, let me be the highest over them like the soma herb which is the best even over trees.",Atharvaveda,6.0,15,2,Tulsi Ram,To be the Best,,2.6.15.2 "Just as soma is the best of herbs, the best of yajna havis too, so, I pray, I may be the best among contestants, like talasha, the best and highest among trees.",Atharvaveda,6.0,15,3,Tulsi Ram,To be the Best,,2.6.15.3 "This sukta is apparently on herbs, but it has also been interpreted in spiritual terms. This is to be kept in mind. Abaya, spreading all round, Anabaya, not moving, and yet refulgent all round, the power of the pleasure of your nectar is ecstatic, and that elixir we love to drink.",Atharvaveda,6.0,16,1,Tulsi Ram,Herbs and Essences,,2.6.16.1 "Vihalha, the shaker, is your father, the father spirit which sustains and promotes all. Madavati, the pleasure power is your mother, the mother spirit which nourishes all. For sure they all know it. And that sustaining nourishment you are, you who preserve, protect and promote the body and soul.",Atharvaveda,6.0,16,2,Tulsi Ram,Herbs and Essences,,2.6.16.2 "Inspire and promote us onward in the struggle of life for progress. This Ailaba, all over the earth, has advanced us. Babhru, the giver of vitality, and Babhrukarna, saviour of the people, pray come for our growth and bliss, Ala, powerful as you are. Nirala, disenergising, be off.",Atharvaveda,6.0,16,3,Tulsi Ram,Herbs and Essences,,2.6.16.3 "You are Alasala, energiser of the weak, first and foremost. Later you are Silanjala, best in the home, and Nilagalasala, reaching unto every cell.",Atharvaveda,6.0,16,4,Tulsi Ram,Herbs and Essences,,2.6.16.4 "Just as this great mother earth bears the seed of life forms, so may your womb bear the seed of life to mature and deliver the child.",Atharvaveda,6.0,17,1,Tulsi Ram,Garbhadrnhanam,,2.6.17.1 "Just as this great mother earth bears these herbs and trees, so may your womb bear the seed of life to mature and deliver the child.",Atharvaveda,6.0,17,2,Tulsi Ram,Garbhadrnhanam,,2.6.17.2 "Just as this great mother earth bears hills and mountains firmly, so may your womb firmly bear the seed of life to mature and deliver the child.",Atharvaveda,6.0,17,3,Tulsi Ram,Garbhadrnhanam,,2.6.17.3 "Just as this great mother earth bears this vast and various world of existence on the move, so may your womb firmly and dynamically bear the seed of life to mature and deliver the child.",Atharvaveda,6.0,17,4,Tulsi Ram,Garbhadrnhanam,,2.6.17.4 "O man, the first violence of your jealousy and that which repeats after the first, the torture of heart burn and the smouldering sorrow, all that we root out from the heart and soul.",Atharvaveda,6.0,18,1,Tulsi Ram,Give up Jealousy,,2.6.18.1 "Just as the desert land void of fertility is lifeless at heart, nay even less than lifeless, and as the spirit of the man on death bed is worse than dead, so is the mind of the jealous man dead.",Atharvaveda,6.0,18,2,Tulsi Ram,Give up Jealousy,,2.6.18.2 "And that small mind which still gasps for breath in your heart under the pressure of jealousy, from that I release your burning jealousy like hot air from the bellows and deflate the heat and oppression.",Atharvaveda,6.0,18,3,Tulsi Ram,Give up Jealousy,,2.6.18.3 "May enlightened sages of divine vision lead me to purity of the spirit. May wise men of discrimination purify me in thought and action. May all living beings of the world inspire me to be pure at heart. May the Lord Supreme, all pure, immaculate and purifying, sanctify me in a state of purity.",Atharvaveda,6.0,19,1,Tulsi Ram,Purification of the Soul,,2.6.19.1 "May the Supreme Lord of Purity, immacultate and purifying, purify and sanctify me for holiness of yajnic action, perfection of performance, noble living and a long life for the achievement, protection and expansion of all round well being for all.",Atharvaveda,6.0,19,2,Tulsi Ram,Purification of the Soul,,2.6.19.2 "O divine Savita, lord of life and light, pray purify us all with both purity at heart within and creative yajnic action in the open world for the sake of a vision of divinity.",Atharvaveda,6.0,19,3,Tulsi Ram,Purification of the Soul,,2.6.19.3 "Like the heat of burning fire comes the attack of this intense fever, and while the patient is delirious and talks incoherently like one mad, it goes and returns. Let there be ‘namas’ proper treatment for fever, and let the nasly fever go off, elsewhere, to some one not observing proper health care. Thus ‘homage’ appropriate to the killer fever.",Atharvaveda,6.0,20,1,Tulsi Ram,Takma-Nashanam,,2.6.20.1 "Honour and salutations to Rudra, the physician, namah, i.e., proper treatment to the fever, homage to the refulgent Vamna, the sun which provides an umbrella of light and health. Homage to the heavenly regions of light, homage to the earth, thanks and proper study and research to the health giving herb and medicaments.",Atharvaveda,6.0,20,2,Tulsi Ram,Takma-Nashanam,,2.6.20.2 "O fever, intense and aglow like fire, which reduces all patients to pallour and anaemia, to red and brown, I offer the homage of treatment and medication, for the wild fever.",Atharvaveda,6.0,20,3,Tulsi Ram,Takma-Nashanam,,2.6.20.3 "These three regions of space, earth, sky and the solar region: of these, earth is the best. From the surface of these three I collect medicinal essences for the light and lustre of life on earth.",Atharvaveda,6.0,21,1,Tulsi Ram,Kesha Vardhani Oshadhi,,2.6.21.1 "Of these herbs and essences, 0 Brahma, you are the best and highest, most brilliant for rehabilitation of patients. Just as the moon is most glorious among stars and the sun is among the refulgents, so are you among herbs and trees for rehabilitation.",Atharvaveda,6.0,21,2,Tulsi Ram,Kesha Vardhani Oshadhi,,2.6.21.2 "O Revatis, stay inviolable and restore good health. Be strong and inviolable, stay healing. Give lustre of skin and beauty of hair, luxurious growth. Be that, strong and unassailable. (Revati is a herb which is a rejuvenating tonic for hair.)",Atharvaveda,6.0,21,3,Tulsi Ram,Kesha Vardhani Oshadhi,,2.6.21.3 The supernal rays of the sun wearing vestments of vapour rise to the all attractive sun in heaven. Then they turn round and down from the regions of water and the earth is flooded with showers of rain.,Atharvaveda,6.0,22,1,Tulsi Ram,Rain and Wind,,2.6.22.1 "O Maruts, winds of the middle region, wearing golden garlands of power and splendour, when you blow you fill the vapours of water and herbs with blissful nectar sweets of sap and life energy, and, O manly Maruts, where you rain down the showers of honey sweets, there you flood the earth with energy and bless humanity with liberal understanding and wisdom.",Atharvaveda,6.0,22,2,Tulsi Ram,Rain and Wind,,2.6.22.2 "O Maruts, move the vapour laden clouds, the rain that fills all lakes and earthly depressions with water. The thunder of clouds shakes the atmosphere and streams flow to the sea as a lonely daughter goes to the parents’ home and a worried wife repairs to the husband and inspires him. (The symbolism suggests that the streams are, after all, children of the sea, and the showers are patronised by the sun and the sea.)",Atharvaveda,6.0,22,3,Tulsi Ram,Rain and Wind,,2.6.22.3 "I, seeker and performer of choice actions, invoke and pray for the divine gift of Karmic potential, that stream and shower of fluent karma which ceaselessly flows day and night in karmic streams of the flux of existence.",Atharvaveda,6.0,23,1,Tulsi Ram,"Apah, the flow",,2.6.23.1 "May the divine streams of karma interwoven with the karmic flux of existence release me from personal involvement in this situation and help me to move on on the path of rectitude, and always enlighten and enable me to act and reach my divine destination.",Atharvaveda,6.0,23,2,Tulsi Ram,"Apah, the flow",,2.6.23.2 "In this world of the creation of divine Savita, let people do their karma in the cosmic perspective, (without being prisoners of the ego in the personal situation), and may all streams of water and all herbs and trees, all streams of the existential flow and all icons of light and wisdom be good and blissful to us across the world.",Atharvaveda,6.0,23,3,Tulsi Ram,"Apah, the flow",,2.6.23.3 "The streams flow from the highest celestial home of snow. O glorious spirit, their end of the flow is in the bottomless sea. May those streams of the divine flow give me the balm for peace of the heart’s agitation.",Atharvaveda,6.0,24,1,Tulsi Ram,"Apah, the Flow",,2.6.24.1 "Whatever pain in my eyes, heels and feet ails and agitates me, may the streams of water, most efficacious of sanatives eliminate, and pacify me.",Atharvaveda,6.0,24,2,Tulsi Ram,"Apah, the Flow",,2.6.24.2 "O streams of Apah, water and karma, that flow in the flux of existence, that sustain us by the glory of the cosmic ocean and shine and rule by the splendour of the infinite sea, pray give us that sanative peace of good health against that pain of agitation by which we may enjoy the beauty and pleasure of the flow without pain and suffering.",Atharvaveda,6.0,24,3,Tulsi Ram,"Apah, the Flow",,2.6.24.3 Let all the five and fifty outgrowths and ailments of the neck which together afflict the patient be cured and disappear from here as words and wishes of ignorant fools disappear in the air.,Atharvaveda,6.0,25,1,Tulsi Ram,Manya-Vinashanam,,2.6.25.1 Let all the seven and seventy outgrowths and ailments of the throat which together afflict the patient be cured and disappear from here as words and wishes of ignorant fools disappear in the air.,Atharvaveda,6.0,25,2,Tulsi Ram,Manya-Vinashanam,,2.6.25.2 Let all the nine and ninety outgrowths and ailments of the shoulders which together afflict the patient be cured and disappear from here as words and wishes of ignorant fools disappear in the air.,Atharvaveda,6.0,25,3,Tulsi Ram,Manya-Vinashanam,,2.6.25.3 "O evil, sin and wickedness of thought, will and emotion, be off, leave me to myself. O strength of mind, will and emotion, under control of the spirit, be good, give us peace and well being of life. O sinful disturbance, let me be in the state of natural goodness free from crookedness and suffering.",Atharvaveda,6.0,26,1,Tulsi Ram,Freedom from Sin,,2.6.26.1 "O sinfulness, if you do not leave us, we destroy and eliminate you. When we are on the cross roads on the way onwards, then, O man, let the sin take another way and go off, elsewhere.",Atharvaveda,6.0,26,2,Tulsi Ram,Freedom from Sin,,2.6.26.2 "Undying is evil as much as life itself. It has a thousand eyes to watch its victims. Let it be away from us and there proclaim itself. Whatever we hate, there let it be. O energy of sin, negative as you are, destroy the negativities that we hate.",Atharvaveda,6.0,26,3,Tulsi Ram,Freedom from Sin,,2.6.26.3 "This is a very ambiguous, versatile sukta of positive as well as negative shades of meaning and implications. The theme hovers around three words: Nir- rti, Kapota, and Nishkrti. Nir-rti means adversity, destiny, disaster, and also constant state of truth and freedom. Kapota is messenger, pigeon bird said to have been trained and used as carrier of messages, warning, foreboding, and also a wise man of far sight, wisdom and imagination. Nishkrti means atonement, reparation, preparation, and also deliverance and freedom. Either way: If the message is that of adversity close at the door step, the response has to be preparation. Also, if the message is a prelude to freedom and prosperity, the response has to be, again, preparation lest ambition overleap itself and has a fall like pride. O devas, enlightened men of generosity, here is the messenger of Nir-rti come sent by destiny, seeking for us to deliver the message. Let us welcome and honour him and the message and prepare for our response to acquit ourselves of our responsibility. May all be good for the well being of our people and for our animals.",Atharvaveda,6.0,27,1,Tulsi Ram,News and Response,,2.6.27.1 "O devas, men of wisdom and imagination, may the messenger sent to us be harbinger of good for us. May the prognosis be a good omen, free from sin and evil for our home and family. May the Brahmana, like an enlightened leader, accept and be happy with our presentation of hospitality, as the yajna fire receives our oblation and joyously rises bright, and may he ward off the strike of all flying missiles.",Atharvaveda,6.0,27,2,Tulsi Ram,News and Response,,2.6.27.2 "Let not the flying missile, daunt or deceive us. Let the messenger have a place in the assembly hall. Let every thing be good for our people and for our lands, cows and culture of freedom. O devas, leaders of light and wisdom, let not the messenger and the message any way injure our pride of honour and freedom.",Atharvaveda,6.0,27,3,Tulsi Ram,News and Response,,2.6.27.3 "With proper words of praise and appreciation, urge upon the ambassador that, happy and rejoicing in our power and supplies of food and energy, with confidence and full power, we guide and rule our land and people. Thus avoiding references to undesirables but without omitting the assertion of our power and potential, let the messenger be sent back with a fitting reply.",Atharvaveda,6.0,28,1,Tulsi Ram,Response to Challenge,,2.6.28.1 "These people of our land have raised a force of brilliant people in their fields. They have raised the land, its standard of knowledge, culture and wealth high. They have made a place for themselves among the scholars and rulers of noble character over the earth. Who can then suppress and terrorize them?",Atharvaveda,6.0,28,2,Tulsi Ram,Response to Challenge,,2.6.28.2 "The one who, first and foremost among many, has risen to the highest position, the pioneer carving and showing the path of progress for many, who by virtue of such merit rules over the people and animals over the earth, to that leader and law giver of people unto life and death, all hail and homage. (This sukta, especially after the previous one, is a far reaching vision of modern challenges of egoistic power, the response of self-realised power, and ultimately a one-united-world of self-governing nations under one umbrella of the rule of righteousness and universal justice.)",Atharvaveda,6.0,28,3,Tulsi Ram,Response to Challenge,,2.6.28.3 "Let the flying missile fall upon those adversaries whose Uluka, bird-like messenger, vascillates and speaks all this that he speaks in vain, or when the Kapota, pigeonary clever messenger, puts his foot in the fire in the hall.",Atharvaveda,6.0,29,1,Tulsi Ram,Response to Adversaries,,2.6.29.1 "O Nir-rti, adversity of will and intelligence, when those two messengers of yours, the one authorized and directed and the other unauthorized and undirected, one the Kapota, clever master of ambiguity, the other Uluka, master of darkness and camouflage, come to our land, our home would not be for them, beyond their reach.",Atharvaveda,6.0,29,2,Tulsi Ram,Response to Adversaries,,2.6.29.2 "Let the messenger come but not for fall of the brave. Let the messenger come here but for the advancement of noble bravery. Otherwise go back to the distant land, cut a sorry figure and speak with a long face. In the house of the wise and men of judgement and leadership you would be judged as dull and irrelevant, a mere piece of clay in existence.",Atharvaveda,6.0,29,3,Tulsi Ram,Response to Adversaries,,2.6.29.3 "The Devas, divinities of nature, created this yava, barley grain replete with honey as jewel on the stream of nature’s flow, Sarasvati. Indra, the sun, creator of a hundred great things, was the ploughman, and the Maruts, generous winds, were the assistant farmers. (Shatapatha Brahmana describes yava as a drop of the moon’s ecstasy: 4, 2, 1, and 11)",Atharvaveda,6.0,30,1,Tulsi Ram,Shami the Sanative,,2.6.30.1 "O Shami, exhilarating is your juice which gives a man long loose hanging and dishevelled hair by which you make the man smile with pleasure. I remove the plants growing close around so that you grow luxuriant with a hundred branches.",Atharvaveda,6.0,30,2,Tulsi Ram,Shami the Sanative,,2.6.30.2 "O Shatavari Shami with large leaves, holy and generously rich, growing luxuriant by rains, pray be kind and efficacious for the growth of luxurious hair, gracious as a mother to the child.",Atharvaveda,6.0,30,3,Tulsi Ram,Shami the Sanative,,2.6.30.3 "This moving earth, abiding by its mother, the atmospheric globe, and circumambulating its father, the bright sun, goes on and on in its orbit in space. (This mantra is a beautiful metaphor of the moving solar family. The sun is the father, the earth is child, and the globe of air and waters including the field of gravity is the mother. And this family of father, mother and child moves on and on in space in orbit. Another version, in Atharva-veda (20,48,4) translated by Pandit Satavalekara, interprets the metaphor as moon, the child, earth the mother, and sun the father.)",Atharvaveda,6.0,31,1,Tulsi Ram,"Sun, Planets and Satellites",,2.6.31.1 "The light and power of this sun actively pervades in the systemic world of life breathing in and out with prana and apana energy, thereby reflecting and proclaiming the power and presence of this potent lord of life and light.",Atharvaveda,6.0,31,2,Tulsi Ram,"Sun, Planets and Satellites",,2.6.31.2 "Thirty solar hours (muhuratas) of day and of night does the sun constantly shine and illuminate the planets and satellites, and the holy tongue of the sages consonant with it celebrates this cosmic bird of life. (This sukta gives a vision of this world of stars, planets and satellites. There is nothing static, everything is on the move. Reference may also be made to Rgveda 5, 51, 15 where the sun and moon move in harmony, earth implied, for the good of humanity. They all move in order, each according to its own power. The sun being the highest in power is the centre. But what is the centre of all the solar systems and galaxies? Can it be physical? No, because if that physical object were the centre, what is it that sustains that? Hence the centre has to be non¬ physical and yet most powerful, more powerful than any and all things physical. The Veda and Upanishad say that that centre is the cosmic spirit, smaller than the smallest and greater than the greatest: Anoraniyan mahato mahiyan (Kathopanishad 1, 2, 20), just a dimensionless point and yet the infinite transcendant. Reference may also be made to Yajurveda 23, 60, and Rgveda 1, 104, 4 and 9, 114, 3. It is that at the centre which spins this wheel of existence around and yet within itself (Shvetashvatara Upanishad 6, 1.)",Atharvaveda,6.0,31,3,Tulsi Ram,"Sun, Planets and Satellites",,2.6.31.3 "O house holders, offer this germ destroying havi with ghrta into the burning fire. O fire, burn and destroy the evil, polluting and life threatening germs from far and near, and do not cause any fire hazard to our homes.",Atharvaveda,6.0,32,1,Tulsi Ram,Germs and other Organisms,,2.6.32.1 "O blood sucking germs and insects, let Rudra, blazing fire of mid-day yajna, break your neck. O contagious evil doers, let the fire break the back of your resistance too. Let all round powerful herb of versatile efficacy join you with death.",Atharvaveda,6.0,32,2,Tulsi Ram,Germs and other Organisms,,2.6.32.2 "O Mitra and Varuna, sun and air, sun and the physician, prana and apana energies of nature, let there be peace and security for us here. Force back the devitalizing and life threatening germs and insects. Let them find no intelligent ally, no stability, and let them, mutually conflictive and self-destroying, meet their death.",Atharvaveda,6.0,32,3,Tulsi Ram,Germs and other Organisms,,2.6.32.3 "O men and women of the world, boundless, beautiful and ecstatic is the glory of Indra, friend and commander of all in union, in whose power and dominion abides this world of existence, the earth, the greenery, the waters and the heaven of freedom and joy.",Atharvaveda,6.0,33,1,Tulsi Ram,The Power of Indra,,2.6.33.1 "The defeated dare not challenge, much less subdue, the might of potent and all victorious Indra. Indeed, as ever before, no tyrant can ever challenge the fame and power of Indra.",Atharvaveda,6.0,33,2,Tulsi Ram,The Power of Indra,,2.6.33.2 "May Indra, most powerful ruler and sustainer of the people, give, give us all that wealth, honour and excellence which is beautiful as gold and inspiring and elevating as glory of the dawn.",Atharvaveda,6.0,33,3,Tulsi Ram,The Power of Indra,,2.6.33.3 "Raise your voice of prayer and adoration in honour of Agni, potent and generous lord ruler and sustainer of the people and worlds of existence, who may, we pray, shower us with wealth, honour and excellence beyond the reach of hate, jealousy and enmity.",Atharvaveda,6.0,34,1,Tulsi Ram,Splendour of Divinity,,2.6.34.1 "May Agni, who with his intense light, fire and splendour destroys evil and evil doers in nature and humanity, bring us showers of wealth, power and excellence beyond the reach of hate, jealousy and enmity.",Atharvaveda,6.0,34,2,Tulsi Ram,Splendour of Divinity,,2.6.34.2 "He who shines in splendour beyond the farthest of the far regions and spaces of existence, may, we pray, bless us with wealth, honour and excellence beyond the reach of all hate, jealousy and enmity.",Atharvaveda,6.0,34,3,Tulsi Ram,Splendour of Divinity,,2.6.34.3 "He that watches and overwatches all regions of the universe in and out, over and above, completely, may, we pray, bless us with wealth, virtue and excellence beyond the reach of all jealousy, hate and enmity.",Atharvaveda,6.0,34,4,Tulsi Ram,Splendour of Divinity,,2.6.34.4 "That Agni, self refulgent, pure and immaculate, who manifests beyond the spaces of the universe may, we pray, bless us with the wealth of purity and excellence beyond the reach of all hate, jealousy and enmity.",Atharvaveda,6.0,34,5,Tulsi Ram,Splendour of Divinity,,2.6.34.5 "May Agni, life of the life of humanity, come from the highest heavens of light and listen and inspire our songs of adoration and prayer.",Atharvaveda,6.0,35,1,Tulsi Ram,Life of Life,,2.6.35.1 "May Vaishvanara Agni, leading light of the the life of the world of humanity, constant and closest friend, come and join our yajna, accept our songs of prayer and guide us at the most critical times of our need.",Atharvaveda,6.0,35,2,Tulsi Ram,Life of Life,,2.6.35.2 "May Vaishvanara Agni, leading light and life energy of all creative activities of the world of humanity, energise, raise and fructify the adorable plans and holy actions of Angirasas pioneering thinkers, scientists and creative artists and lead them to success. May the light and life divine bring them honour, recognition and the bliss of self-fulfilment in success without any frustration.",Atharvaveda,6.0,35,3,Tulsi Ram,Life of Life,,2.6.35.3 "The Lord Supreme, ordainer and sustainer of the truth and reality of existence, leading light of humanity, protector and promoter of the light of law and yajnic evolution of natural and human karma, eternal and unaging spirit and passion of life for creative action, we invoke, adore and exalt in yajna.",Atharvaveda,6.0,36,1,Tulsi Ram,Sole Spirit of Life,,2.6.36.1 "That VaishvanaraAgni, universal controller and energiser, pervades, inspires and fructifies every thing, every person and every effort in the world, and blesses all seasons with higher vitality and power, all the time raising the creative success of natural and human action for evolution and development.",Atharvaveda,6.0,36,2,Tulsi Ram,Sole Spirit of Life,,2.6.36.2 "Agni, the love, the lover and giver of fulfilment for and of all that is past and present and that which is yet to be, self-refulgent presence, rules over all and pervades even the farthest borders of the expansive universe, the sole lord, one, unique, matchless, without a second presence such as Agni Itself.",Atharvaveda,6.0,36,3,Tulsi Ram,Sole Spirit of Life,,2.6.36.3 "Let the divine force of love and truth, thousand¬ eyed, all vigilant, come as protection against cursed ill- will, having yoked its chariot against ill will, execration and hate. Let it search out and destroy the imprecation and the imprecator like a wolf pouncing upon a sheepfold.",Atharvaveda,6.0,37,1,Tulsi Ram,No Course Please,,2.6.37.1 "O curse, burning like fire drying a pool of water, leave us. O protective chariot of divinity, destroy the curse and the cursor as the strike of thunder from above destroys the tree from its very root.",Atharvaveda,6.0,37,2,Tulsi Ram,No Course Please,,2.6.37.2 "Whoever curses us who do not curse anybody, and whoever curses us even though we too may revile the curse, we throw off that insufferable curse unto death, i.e., to naught, as we throw a piece of bone to a dog.",Atharvaveda,6.0,37,3,Tulsi Ram,No Course Please,,2.6.37.3 "That energy, brilliancy and splendour which is in the lion, tiger, cobra, fire, the Brahmana, and in the sun, which, divine spirit of majesty and good fortune, creates and consecrates the ruling power, Indra, may, we pray, come bearing the lustre and splendour of life and bless us.",Atharvaveda,6.0,38,1,Tulsi Ram,Energy and Splendour of Life,,2.6.38.1 "That grace and majesty which is in the elephant, that strength and agility in the tiger, the grace and beauty in gold, the generosity in the cows and virility in men, that light and splendour of life, the divine spirit of majesty and good fortune which creates and consecrates the ruling power, Indra, may that divine brilliance come bearing the lustre of life and bless us.",Atharvaveda,6.0,38,2,Tulsi Ram,Energy and Splendour of Life,,2.6.38.2 "The strength, brilliance and efficiency in the chariot, chariot wheel and endurance of the bull, the force in the wind, the shower in the cloud and blaze in the light of the sun, the divine light and splendour which creates and consecrates the ruler Indra, may all that brilliance bearing the grandeur of life come and bless us.",Atharvaveda,6.0,38,3,Tulsi Ram,Energy and Splendour of Life,,2.6.38.3 "The light and lustre in the ruling power, the inspiring boom in the tensioned war drum, the agility in the strength and endurance of the war horse, the heroic self-confidence in man’s wondrous manliness, that divine light, splendour and majesty of life which creates, consecrates and confirms the ruling power, Indra, may come to us, bearing the lustrous grandeur of life, and bless us.",Atharvaveda,6.0,38,4,Tulsi Ram,Energy and Splendour of Life,,2.6.38.4 "Let our yajna and our honour and fame increase Indra-inspired, thousandfold strong, well controlled, created and achieved through courage, confidence and patience. O Lord omnipotent, pray promote me, bearing havi in homage, prayerful and ambitious for advancement, raise me for a long life of vision and wisdom and bless me to rise to the highest position.",Atharvaveda,6.0,39,1,Tulsi Ram,Honour and Excellence,,2.6.39.1 "Well and holily, bearing havi in homage for our good, we worship Indra, lord of glory, sublime by his divine grandeur and majesty. May he give us a great Indra-inspired Rashtra, a dominion of freedom and prosperity. 0 Lord, may we too rise to fame and excellence by your grace and generosity.",Atharvaveda,6.0,39,2,Tulsi Ram,Honour and Excellence,,2.6.39.2 "Glorious is Indra, lord of power. Glorious is Agni, light and fire of life. Glorious is Soma, the moon, spirit of peace and beauty. Of all the glorious things of the world, let me rise to the most excellent position by the grace of Indra, Agni and Soma, light, peace and power.",Atharvaveda,6.0,39,3,Tulsi Ram,Honour and Excellence,,2.6.39.3 "O heaven and earth, let there be freedom from fear for us here. May Soma, divine spirit of peace, and Savita, lord creator and inspirer give us the gift of fearlessness. Let the wide sky and space be free from fear for us, and may there be total freedom from fear for us by yajnic dedication of the seven sages. (The seven sages are five organs of perception, mind and intelligence, because they help us to ‘see’ and know. Further all the divinities mentioned and invoked in this sukta are objective ‘organs’ of divinity as well as inside our persoality : The sun is in the eye, moon in the mind, space quarters in the ear, vayu or wind in the skin, agni in the speech, apah in the taste, earth in the solidity of the body, and light region in the brain. So right action by the person with the body system and the external divinities of nature are related. Our action through our organs creates vibrations of cause and effect in nature which affects us too. Hence prayer to the divinities for freedom from fear implies that we too have to act without violating the laws of nature and of humanity. Life within and life outside both are organismically related. Prayer implies action too.)",Atharvaveda,6.0,40,1,Tulsi Ram,Fearlessness,,2.6.40.1 "For this community of ours, in all the four quarters of space, may Savita create energy, ample wealth and well being and may Indra, the ruler, create fearlessness and freedom from enemies. The fear and anger of the rulers, then, may go elsewhere (where lawlessness might be prevailing).",Atharvaveda,6.0,40,2,Tulsi Ram,Fearlessness,,2.6.40.2 "May Indra create for us love and freedom from enemies from down below on earth, love and freedom from enmity from above, love and freedom from enemies from behind, and love with freedom from fear, opposition, conflict and enmity upfront.",Atharvaveda,6.0,40,3,Tulsi Ram,Fearlessness,,2.6.40.3 "For the development of mind, intelligence, thought, intention and purpose, understanding, wisdom, hearing and vision, we worship Indra, Lord Almighty, with offers of havi in yajna.",Atharvaveda,6.0,41,1,Tulsi Ram,Self-Expansion,,2.6.41.1 "For the vitality of apana, vyana, all sustaining prana, and for wide ranging knowledge, we worship Agni, light of life with offers of havi in yajna.",Atharvaveda,6.0,41,2,Tulsi Ram,Self-Expansion,,2.6.41.2 "May the divine senses of perception and volition, those powers which nourish and sustain our body, those that are born of our body system, never forsake us. May the immortal divinities ever abide with us, the mortals. May they nourish and sustain us and give us good health and long age for a happy life.",Atharvaveda,6.0,41,3,Tulsi Ram,Self-Expansion,,2.6.41.3 "I relax the tension of anger from your mind like releasing the string from the bow so that you and I, being good and happy at heart, may live together like friends.",Atharvaveda,6.0,42,1,Tulsi Ram,Freedom from Anger,,2.6.42.1 "I relax the tension of anger and passion from your mind so that we may live together as happy friends. Your anger is intense and oppressive, we cast and bury it down under a heavy stone.",Atharvaveda,6.0,42,2,Tulsi Ram,Freedom from Anger,,2.6.42.2 "With a kick and under the heel, I cast down and bury your anger so that you are one and calm at heart with me and do not talk like one possessed.",Atharvaveda,6.0,42,3,Tulsi Ram,Freedom from Anger,,2.6.42.3 This ‘darbha’ grass is the tranquilizer of anger for our own people and for others high or low. This is called pacifier of the angry man’s passion and fury.,Atharvaveda,6.0,43,1,Tulsi Ram,Calmness of Anger,,2.6.43.1 "This darbha grass which is deep rooted grows close to the sea. Growing and rising from the earth and rising high, it is called pacifier of the passion and fury of anger.",Atharvaveda,6.0,43,2,Tulsi Ram,Calmness of Anger,,2.6.43.2 We remove the angry distortions on your chin and face so that your mind is equal and tranquil with mine and you would not talk like one possessed.,Atharvaveda,6.0,43,3,Tulsi Ram,Calmness of Anger,,2.6.43.3 "The solar region is firm and undisturbed it stands. The earth stands firm and still, undisturbed. This entire cosmos is firm and undisturbed. The high standing trees, dreaming and sleeping, stand still. Let this malady too stand still, it must not aggravate.",Atharvaveda,6.0,44,1,Tulsi Ram,Herbal Cure,,2.6.44.1 "Hundred are your medicines, a thousand their supplements and substitutes. The best of them is Brahma which stops bleeding, and that is the cure of the malady.",Atharvaveda,6.0,44,2,Tulsi Ram,Herbal Cure,,2.6.44.2 "You are the shower of the cloud, you are the centre and concentration of the sanative nectar. You are Vishanaka by name, a sure cure of genetic ailments and those caused by wind disorder.",Atharvaveda,6.0,44,3,Tulsi Ram,Herbal Cure,,2.6.44.3 "Go off, evil of the mind, why do you present things undesirable? Keep off. I do not want you. Gad about woods and trees. My mind is in and with the home and homely thoughts and perceptions.",Atharvaveda,6.0,45,1,Tulsi Ram,Go off Negative Thoughts,,2.6.45.1 "Whatever sins we have committed whether out of jealousy, or hate or callousness and enmity while awake or asleep, consciously or unconsciously, may Agni, light of life, ward off and keep away all those undesirable thoughts and deeds of the world from us.",Atharvaveda,6.0,45,2,Tulsi Ram,Go off Negative Thoughts,,2.6.45.2 "O lord of universal power, Indra, O lord of Infinity, Brahmanaspati, whatever wrong or sinful we commit in life, in our thought and behaviour, may Pracheta, lord of knowledge and giver of self-awareness, Angirasa, giver of living vibrancy of life, protect us against that evil and save us from sin.",Atharvaveda,6.0,45,3,Tulsi Ram,Go off Negative Thoughts,,2.6.45.3 "O dream you are neither alive, i.e., in the living state of wakefulness, nor dead, i.e., in the state of deep sleep. You are the immortal child of the senses and mind in the dream state.",Atharvaveda,6.0,46,1,Tulsi Ram,Dream,,2.6.46.1 "O dream, we know your origin. You are the product of mind and senses and things related to them in psychic association. You are the instrument of the psychic laws of life. As dream, you can be the end, harbinger of the end, a premonition, death itself. So O dream, we know as and what you are. O dream, save us from evil dreams. (Come at your best if at all.)",Atharvaveda,6.0,46,2,Tulsi Ram,Dream,,2.6.46.2 "Just as people pay one sixteenth or one eighth of the principal and get free of the loan, so do we pay back for the dream: take back the evil ones and let these be share of the evil (we wish to get rid off).",Atharvaveda,6.0,46,3,Tulsi Ram,Dream,,2.6.46.3 "May Agni, self-refulgent, universal guide, all creative, all-blissful divine Spirit of the universe, purify us at the morning session of yajna. May the fiery sanctifier establish us in wealth, honour and excellence of the world, and may we all together, living happy and healthy, enjoy the beauty of life.",Atharvaveda,6.0,47,1,Tulsi Ram,Self-Protection,,2.6.47.1 "May the Vishvedevas, cosmic divinities, Maruts, cosmic energies and vibrant sages, and Indra, lord omnipotent of glory, join us without fail and bless us at this second session of the day’s yajna. And may we all, living together happy and healthy, speaking together, enjoy the love and good will of these divinities together.",Atharvaveda,6.0,47,2,Tulsi Ram,Self-Protection,,2.6.47.2 "At this third session of the day’s yajna of the poetic sages who raise and elevate the ladle of havi with truth for light and life’s joy, may those heroic masters of the bow who enjoy the bliss of heavenly light lead our holy performance of yajna to noble success.",Atharvaveda,6.0,47,3,Tulsi Ram,Self-Protection,,2.6.47.3 "Lord of holy fire, you are the Eagle, highest all- impelling power and force of existence, ecstatic protective spirit of life’s beauty and joy. In consonance with your love and worship I begin this sacred yajna of life in which, I pray, graciously lead me to the blessed completion of this yajna. This is the voice of prayer in truth of faith.",Atharvaveda,6.0,48,1,Tulsi Ram,Prayer for Well-Being,,2.6.48.1 "You are the master spirit of cosmic action, committed to joyous protection of the moving threefold world. In pursuit of your grace and glory, I begin this yajna in which, I pray, lead me to the completion of this yajna to noble success. This is the voice of truth in faith.",Atharvaveda,6.0,48,2,Tulsi Ram,Prayer for Well-Being,,2.6.48.2 "Generous and potent, you are committed to the joyous well being of the spiritual, psychic and material fulfilment of this world of humanity. In tune with your power and generosity, I begin this yajna of life in which, I pray, lead me to the completion with noble success. This is the voice of truth in faith.",Atharvaveda,6.0,48,3,Tulsi Ram,Prayer for Well-Being,,2.6.48.3 "This sukta should better be read with Gita, chapter 11, especially verses 24-32. O lord self-refulgent, Agni, no mortal man can comprehend the inexorable dynamics of your creative manifestation in the universe—your spirit in form through the medium of Prakrti. The Sun devours its own blaze of light. Nature consumes its own creation, like the cow eating up its own embryo’s outer skin.",Atharvaveda,6.0,49,1,Tulsi Ram,The Dynamics of Divine Nature,,2.6.49.1 "Like the cloud’s mist of vapours, Agni’s nature with its inexorable dynamics contracts and expands without bounds, withdrawing and manifesting on top of its organismic body and yet even beyond the top above. It expands at the top such as Sattva by sattva and the fluent Rajas by rajas, shooting forth as well as destroying or sucking in the ensuing filaments, and thus it consumes its own created forms with its involutionary media.",Atharvaveda,6.0,49,2,Tulsi Ram,The Dynamics of Divine Nature,,2.6.49.2 "The centrifugal radiations of dynamic nature create articulate vibrations in the ethereal regions of the heaven’s space. Vigorous centripetal forces enact their dance of joyous creation of forms. These forces carry on the formal evolution and devolution of the Supercreator’s purposeful dynamics of nature, all the time dependent on the creative Sun at the centre.",Atharvaveda,6.0,49,3,Tulsi Ram,The Dynamics of Divine Nature,,2.6.49.3 "O farming men and women, Ashvins, drive off the crop destroyer, the burrowing mouse and other crop damagers, break their head, break their back. See that they do not destroy the barley crop. Shut their mouth, and thus eliminate the fear of damage to the crop.",Atharvaveda,6.0,50,1,Tulsi Ram,Grain Protection,,2.6.50.1 "O damaging bird, O creeping insect, dangerous, worth elimination, just as the priest leaves aside the havi not properly prepared, similarly you also leave the barley fields undamaged and go away.",Atharvaveda,6.0,50,2,Tulsi Ram,Grain Protection,,2.6.50.2 "O gurads of the crops against damagers, locusts, voracious insects, listen to me: whether the damagers are voracious destroyers of the forest-kind or they stay around the fields, voracious damagers all, we must eliminate all.",Atharvaveda,6.0,50,3,Tulsi Ram,Grain Protection,,2.6.50.3 "Soma, purified and reinforced by the pure energy of Vayu, becomes doubly refined and purified, immediate favourite of Indra. (Similarly a man of peace and pure at heart, refined by the divine presence and purity of all vibrant God, becomes doubly pure and fortified against negativity and evil, and he becomes a favourite friend of Divinity.)",Atharvaveda,6.0,51,1,Tulsi Ram,Purity and Power,,2.6.51.1 "Let the holy waters, sacred as mother powers, cleanse, chasten and fortify us. They are pure, they may sanctify us with the purity of piety and refinement. They wash away the dirt and evil of the world, they being divine. Purified, sanctified and consecrated by these, I go on forward, higher and higher.",Atharvaveda,6.0,51,2,Tulsi Ram,Purity and Power,,2.6.51.2 "O Varuna, lord of infinite cover of protection, whatever wrong or evil or sin people commit out of jealousy, hate or enmity toward noble and divine personalities, or whatever violation of your law and Dharma we too, out of ignorance or want of care and awareness, might commit, pray hurt as not, O Lord Divine, for that fault and sin.",Atharvaveda,6.0,51,3,Tulsi Ram,Purity and Power,,2.6.51.3 "Up arises the sun from the regions of light in the east from over the mountains and clouds, destroying the negativities of physical and mental world seen and unseen. It is Aditya, self-refulgent, inviolable, activating and receiving vapours of water and vitalities of the earth, visible to all the world without discrimination. (This is the morning scene.)",Atharvaveda,6.0,52,1,Tulsi Ram,Gifts of the Sun,,2.6.52.1 "The cows are settled in the stall, wild beasts are back to their place, the waves and ripples of the streams are invisible, covered in darkness. (This is the evening scene after sunset.)",Atharvaveda,6.0,52,2,Tulsi Ram,Gifts of the Sun,,2.6.52.2 "I bear, bring and cherish the universal medication, giver of life energy, inspirer of intellect and understanding, reputed, favourite sanative of the versatile sage, which may, I pray, cure all visible and invisible ailments of this patient. (This sukta, thus, is a celebration of the efficacy of sunlight from morning till evening, including, we can say, the soothing night and light of the moon.)",Atharvaveda,6.0,52,3,Tulsi Ram,Gifts of the Sun,,2.6.52.3 "May heaven and earth, both inspiring stimulants of knowledge and awareness, both father and mother, source givers of knowledge, the sun and vital living energy, and the expansive space, all bless me with their gifts of life. May Soma, the moon and the blessed peace of nature, Agni, life energy, omniscient God and the brilliant teacher, Vayu, cosmic wind and pranic energy, Savita, lord creator, and Bhaga, lord giver of the glory of life, protect and promote me and lead me to knowledge and all round awareness in accordance with their nature and potential in response to my receptivity. (This mantra obviously is a prayer for natural and divine protection during this life, but there are certain words which suggest that it is a prayer, for life and efficiency during the next life too. The words are ‘dyau, prthivi’: Prthivi is mother and dyau is father according to Taittiriya Brahmana 2, 7, 16, 3. Another word is ‘Shukra’ which means the seed of life as in Yajurveda 21, 34 and 6, 27, and in Rgveda 3, 6, 3.)",Atharvaveda,6.0,53,1,Tulsi Ram,Health Protection by Nature,,2.6.53.1 "Again let pranic energy come to us, again let the soul along with the psychic complex come to us, again the eye, and again the life energy come to us. Vaishvanara, cosmic spirit of watchful life over humanity, undaunted protector of our life and body against all evils and negativities of the world abides at the very centre of our being. (The word ‘again’ is explained by Swami Dayananda as ‘again in this life or in the next birth’ in his commentary on Yajurveda 4, 15.)",Atharvaveda,6.0,53,2,Tulsi Ram,Health Protection by Nature,,2.6.53.2 "Let us go on united with honour and lustre, with nourishment for body, mind and soul, with body and limbs in perfect form, and with a mind at peace. May Tvashta, divine architect of body forms, make us better and higher, and cleanse and purify whatever part of our being is wanting.",Atharvaveda,6.0,53,3,Tulsi Ram,Health Protection by Nature,,2.6.53.3 "I join this and that, the ruler and the higher Rashtra, the socio-governing order, and I refine and anoint the ruler for higher attainments for the Order. O Lord Omnipotent of this cosmic order, I pray, raise his ruling order, his glory, and the splendour of the Order, as rain augments the growth of grass.",Atharvaveda,6.0,54,1,Tulsi Ram,Protection and Progress of Rashtra,,2.6.54.1 "O sun and moon, spirit of light, fire and peace of life, bear, sustain and glorify the dominion for the ruler, bear and bring wealth, honour and excellence for this order, establish this ruler in the class of exceptional greats and this way I commit him to rise higher and higher.",Atharvaveda,6.0,54,2,Tulsi Ram,Protection and Progress of Rashtra,,2.6.54.2 "O Lord Omnipotent, lord of light, fire and peace, whoever, whether with kith and kin and a hoard of supporters, or without kith and kin and committed supporters, tries to violate our order and enslave us, pray subdue him wholly and overthrow him for the sake of our leader of the yajnic social order, the leader and ruler dedicated to creative rule and rise of the social order, its peace, joy and glory.",Atharvaveda,6.0,54,3,Tulsi Ram,Protection and Progress of Rashtra,,2.6.54.3 "O divinities of the world, of all those many paths worthy of devas, divine souls, which are nobly and actively followed over earth and heaven, take me and commit me to that sole one, the best, which leads us to a world of peace and progress without violence to any one.",Atharvaveda,6.0,55,1,Tulsi Ram,The Highest Path to Follow,,2.6.55.1 "O Vishvedevas, divinities of the world, lead us and establish us in a state of peace and progress with total well being and prosperity throughout the year over the seasons of summer, cold winter, cool winter, spring, autum and rains. Share with us the gifts of lands and cows among a peaceful progressive community and, under your leadership and protection, let us enjoy a life of peace and happiness without any winds of violence and disturbance.",Atharvaveda,6.0,55,2,Tulsi Ram,The Highest Path to Follow,,2.6.55.2 "For the first, second, and indeed for every year throughout the twelve months and three hundred and sixty days of every year in a planned cycle of five years, produce ample food and wealth and do honour to the parent, the teacher, and the ruling order of law and peace, and let us live in their love and goodwill and enjoy the blessings of people dedicated to creative and developmental yajna of the nation.",Atharvaveda,6.0,55,3,Tulsi Ram,The Highest Path to Follow,,2.6.55.3 "O Vishvedevas, learned people and specialists, let no snake bite us and kill us, living with our children and our people in general. Let it not open its mouth if it is closed, let it not close its mouth if it is open. Honour and salutations to the noble learned people for the safety of life.",Atharvaveda,6.0,56,1,Tulsi Ram,Caution and Care against the Evil,,2.6.56.1 "Let there be unfailing measures and antidotes to the cobra, unfailing antidote to the snake striped across, unfailing antidote to the viper, constrictor and the deep brown, honour and salutations to the noble, learned masters of knowledge and antidotes to snakes, snake bite and snake poison.",Atharvaveda,6.0,56,2,Tulsi Ram,Caution and Care against the Evil,,2.6.56.2 "I break your teeth with the tooth, O snake, your jaws with the jaw, your tongue with the tongue and your mouth with the mouth.",Atharvaveda,6.0,56,3,Tulsi Ram,Caution and Care against the Evil,,2.6.56.3 "This is the sure cure, this is the medicine prescribed by Rudra, the physician, by which the arrow with a single shaft and the arrow with a hundred shafts is drawn out and the wound is cured.",Atharvaveda,6.0,57,1,Tulsi Ram,Water Treatment,,2.6.57.1 "Wash the wound all round with water medication, wash it on and in with water medication. Jalasha, the medicinal water, is very intense in action. O physician, be kind and gracious with intense Jalasha for a long healthy life.",Atharvaveda,6.0,57,2,Tulsi Ram,Water Treatment,,2.6.57.2 "Let there be peace and comfort with us. Let there be health and joy with us. Let nothing ail or injure us. Let there be freedom from sin and pain. Let life and the world be a sanative for us. Let all and every thing be giver of health and freedom from ailment and disease, balmy, healthful, pleasurable.",Atharvaveda,6.0,57,3,Tulsi Ram,Water Treatment,,2.6.57.3 "May Indra, lord of glory, bless me with honour and glory, and so may both these earth and heaven, make me glorious. May Savita, lord of light and life, bless with honour and glory. May I be the dear favourite of the giver of glory here on earth itself.",Atharvaveda,6.0,58,1,Tulsi Ram,Honour of Life,,2.6.58.1 "Just as Indra, lord omnipotent, is glorious in the regions of heaven and earth, just as waters and all other liquid divinities are glorious for their gift of sap amog herbs and trees, similarly may we also be honoured and glorious among all the sources of generosity and brilliance in the noble humanity.",Atharvaveda,6.0,58,2,Tulsi Ram,Honour of Life,,2.6.58.2 "Indra is glorious. Agni is glorious. Soma is glorious. O lord of glory, bless me that I may be blest with highest honour and glory among all living beings of the world.",Atharvaveda,6.0,58,3,Tulsi Ram,Honour of Life,,2.6.58.3 "O Arundhati, give peace and comfort of good health first to the cow and the bullock, and give health and peace for life to all the quadrupeds other than the cow.",Atharvaveda,6.0,59,1,Tulsi Ram,The Herb Arundhati,,2.6.59.1 "Let divine Arundhati along with other divine herbs give health and peace to the animals and thus make the stall overflow with milk, and let it make humanity also free from consumptive diseases such as tuberculosis.",Atharvaveda,6.0,59,2,Tulsi Ram,The Herb Arundhati,,2.6.59.2 "I value and welcome Arundhati, the auspicious, rejuvenating herb of versatile efficacy curative of all forms of ailments and pray may the herb help us keep away the attack of diseases caused by neglect of precautions prescribed by the physician, Rudra, and may the herb help us keep off disease from cows as well.",Atharvaveda,6.0,59,3,Tulsi Ram,The Herb Arundhati,,2.6.59.3 "Here upfront comes Aryama, this adorable sun, person, the friend, desirous of getting a husband for this virgin, and a wife for this bachelor. (‘Aryama’ in this mantra is an interesting word, interpreted as sun, a friend or any person such as the bridegroom’s or the bride’s friend, conducting the bridegroom to the bride or the bride to the bridegroom. If we insist that Aryama is the sun, then sun is the vital giver of life energy which has led the bridegroom to maturity of virility, and the girl to maturity of puberty. If we interpret ‘Aryama’ as the ‘seeker and conductor’ of the bride or the bride groom, we would of appreciate the tradition, celebrated in secular literature, of the ‘messenger-conductor’ between the lover and the beloved. In choice-cum-arranged marriages, Aryama could be a parent, a teacher, a friend or any other person, a friend-cum-advisor, a confidant too.)",Atharvaveda,6.0,60,1,Tulsi Ram,Marriage,,2.6.60.1 "O Aryaman, going to the wedding of other girls, this virgin has waited and consciously prepared herself for marriage. Therefore, O Aryaman, dear, let others too come and join the wedding of this virgin.",Atharvaveda,6.0,60,2,Tulsi Ram,Marriage,,2.6.60.2 "The creator holds and sustains the earth mother, the creator holds and sustains the heavens and the father sun. So, may the lord creator and sustainer bless this virgin with a husband in response to her cherished desire.",Atharvaveda,6.0,60,3,Tulsi Ram,Marriage,,2.6.60.3 "For me, to my purpose and self-fulfilment, for my self-manifestation, let the dynamics of Nature flow, bearing the honey sweets of existence. For me does the sun bear and bring the joy of life and light for the world to see. For me do all divinities of the world born of cosmic will through tapas, the crucibles of evolution, act in unison, and for me does Savita, cosmic creativity, create, hold and sustain the expansive universe. (For Tapas, divine heat and desire of Lord Supreme, Parameshvara, see Rgveda 10, 190, and Shatapatha 6, 1, 3, 1: The flow of existence starts with tapas, will of the Surpeme Purusha.)",Atharvaveda,6.0,61,1,Tulsi Ram,The Lord Supreme,,2.6.61.1 "I separate the earth and the solar region; I create the seven united flows of Nature: five elements and the two orders of sense, i. e., senses of perception and action; seven orders of the worlds of the universe from Bhu to Satyam; seven seasons; seven lights of the sun, seven orders of wind and rain, and the seven seas. I speak of what is true and of what is not true and the eternal Word of the Veda for all people of the world.",Atharvaveda,6.0,61,2,Tulsi Ram,The Lord Supreme,,2.6.61.2 "I create the heaven and earth. I create the seven seasons and the seven orders of the flow and the flux of existence, and the seven rivers and the seven seas. I speak of what is true and what is not true, and I join Agni and Soma, hot and cold, positive and negative complementarities in the cosmic circuit of existence.",Atharvaveda,6.0,61,3,Tulsi Ram,The Lord Supreme,,2.6.61.3 "May Vaishvanara, universal lord of humanity, the sun and the cosmic heat of vitality, benefactor of humanity, purify us with the rays of light and divine knowledge. May the winds inspiring with pranic energy and the cool of clouds purify and rejuvenate us. May adorable heaven and earth dedicated to the truth of cosmic law and overflowing with nutriments of living energy rejuvenate and purify us.",Atharvaveda,6.0,62,1,Tulsi Ram,Purity,,2.6.62.1 "Love, join and live by the universal human voice of Divinity and cosmic truth, the bounds of whose body are boundless. With that, celebrating and exalting ourselves and Divinity in festive congregations of yajnic programmes, may we be masters of wealth, honour and excellence.",Atharvaveda,6.0,62,2,Tulsi Ram,Purity,,2.6.62.2 "Love, join and live by the cosmic voice of universal truth for humanity for the achievement of the lustre, splendour and glory of life, being thereby pure, sanctified and consecrated sanctifiers. Then, thereby, enjoying, celebrating and exalting ourselves and Divinity in yajnic congregations with songs of Vedic voice, may we rise for all time and see the sun, light of Divinity, rising higher and higher without end.",Atharvaveda,6.0,62,3,Tulsi Ram,Purity,,2.6.62.3 "O man, the bond of nescience and death which natural Destiny ordained by Divinity has tied round your neck, unrelinquishable otherwise, I, Agni, teacher, loosen and help you to drop off. Now, born again, go ahead, take and enjoy the food of knowledge and divine vision far beyond the pleasures of the material world for life, lustre and your divine potential of the spirit, which you essentially are.",Atharvaveda,6.0,63,1,Tulsi Ram,Freedom,,2.6.63.1 "O Nir-rti, nescience and natural destiny, last homage to you! O lord of light, Agni, pray loosen and untie the iron shackles of bondage which Yama, lord of natural law, imposes on me again and again, for which reason, O Yama, homage to you also for release from the bonds of death.",Atharvaveda,6.0,63,2,Tulsi Ram,Freedom,,2.6.63.2 "O man, bound in iron shackles, tied to the wooden post of natural life, you are imprisoned here by death in a thousand ways. O Agni, lord of light, you know, being one with the realities of parental procreation and Yama, natural law, as well as Yama, ultimate divine Ordainer. Pray help this man to break the shackles and rise to the highest heaven of freedom.",Atharvaveda,6.0,63,3,Tulsi Ram,Freedom,,2.6.63.3 "O Ruler of the earthly world and the light of heaven, Agni, giver of infinite showers of bliss, you join all the elements of nature and life together, lead humanity to break the shackles of bondage and help them join the ultimate freedom of Moksha. You are lighted and worshipped on the earthly vedi of yajna by the seekers of Divinity. Pray bring us showers of wealth, honour and excellence of earthly life and lead us to the highest heaven of freedom and bliss.",Atharvaveda,6.0,63,4,Tulsi Ram,Freedom,,2.6.63.4 "Know well and together, join together and well, completely, without reservation, join at heart, know all your minds well and increase your knowledge together, the way the divines of old joined, knew and performed well, observing their Dharma of rights and duties integrated.",Atharvaveda,6.0,64,1,Tulsi Ram,United Social Order of Humanity,,2.6.64.1 "Let your mantra, thinking, discussion and decision in the light of your joint principles together be one and equal for all. Let your assembly be one and equal for all. Let your discipline and commitment be one and equal for all with perfect union at heart in depth. I love and vest you with equal vestments of life and knowledge, so that with one mind on equal terms you enter the field of life.",Atharvaveda,6.0,64,2,Tulsi Ram,United Social Order of Humanity,,2.6.64.2 "Let your intention, resolution and destination be one and equal. Let your hearts be one in unison. Let your mind and understanding be one united so that you may be happy and advancing together to the one common goal.",Atharvaveda,6.0,64,3,Tulsi Ram,United Social Order of Humanity,,2.6.64.3 "Let anger be off. Let the bow drawn be down. Let the two arms raised with passionate mind be down. O mighty archer, down and destroy the strength of the enemies and do honour and win the wealth of credit for us. (This mantra suggests ‘war’ upon the enemies outside and the enemies within, both to be fought out when anger is calmed, the drawn bow is eased of tension, the passions are cooled, but the archer, soulful commander, is strong in the essential self. Such a victory without anger and passion brings the wealth of credit for man, victorious over the unhuman.)",Atharvaveda,6.0,65,1,Tulsi Ram,Victory Over Enemy,,2.6.65.1 "O Devas, noble warriors, the disarming arrow which you shoot upon the disarmed, that is the yajnic havi material by which I disarm the might of the enemies.",Atharvaveda,6.0,65,2,Tulsi Ram,Victory Over Enemy,,2.6.65.2 "Indra, supreme ruler of life, created and designed the first and highest armless disarming weapon against the negative and demonic forces of the world. May my enlightened warriors win their battles of life under the leadership of Indra, the Spirit inviolable, immovable, steadfast. (The battle that rages is between the positive and the negative forces without the search for balance and evolution. So it rages on, doesn’t end. The ultimate weapon of ultimate victory is the constructive, reconstructive and rejuvenating yajnic fragrance of love and indefatigable spirit of union and brotherhood.)",Atharvaveda,6.0,65,3,Tulsi Ram,Victory Over Enemy,,2.6.65.3 "Let the enemy advancing and seeking to enslave us be disarmed. O Indra, deal with those with great unfailing thunderbolt who strike their weapons against us with mighty forces. Let their sinful leader, transfixed and defeated, withdraw and run away.",Atharvaveda,6.0,66,1,Tulsi Ram,Facing Incorrigible Violence,,2.6.66.1 "O enemies who came advancing against us, your bows raised, strings drawn, shooting arrows upon us, lay down your arms and stay. Indra today has shattered your might.",Atharvaveda,6.0,66,2,Tulsi Ram,Facing Incorrigible Violence,,2.6.66.2 "Let the enemies stand disarmed. We break their force and render their weapons ineffective. And then, O lord victorious, Indra, let us value, honour and share their knowledge and positive achievements a hundred ways.",Atharvaveda,6.0,66,3,Tulsi Ram,Facing Incorrigible Violence,,2.6.66.3 "Let Indra, the ruling power, and Pusha, power of maintenance and supply, keep vigilance and all-ways fortify the paths and points of entry into the dominion so that all the infiltrative forces of the enemies feel confused and terrified, retreat and keep off.",Atharvaveda,6.0,67,1,Tulsi Ram,Fear and Defence,,2.6.67.1 "Let the enemies be away and move around, stupefied like snakes whose head is crushed, and let Indra pick out the chief ones of them confused by fiery missiles and eliminate them.",Atharvaveda,6.0,67,2,Tulsi Ram,Fear and Defence,,2.6.67.2 Give these border forces tiger corslet of the brave and strike the encroachers and intruders with fear so that the enemy runs away and our lands and properties are recovered and safely defended.,Atharvaveda,6.0,67,3,Tulsi Ram,Fear and Defence,,2.6.67.3 "This diligent barber, savita, has come with the razor. O man, come fast with water. Let brilliant, wise and noble people with love at heart bless the child with holy water. O men of love and peace with the generosity of soma, join at the shining child’s tonsure ceremony.",Atharvaveda,6.0,68,1,Tulsi Ram,Tonsure Ceremony,,2.6.68.1 "Let the razor cut the hair. Let water consecrate the child with brilliance. Let Prajapati enlighten the child and bless him to have a long age of good health, knowledge and holy vision.",Atharvaveda,6.0,68,2,Tulsi Ram,Tonsure Ceremony,,2.6.68.2 "By the process the expert barber has shaved the head of the shining, loving and intelligent child with the razor, by the same ceremonial process, O Brahmanas, pray complete the tonsure ceremony of the child. May this child be rich in lands, cows and horses and may he have a noble family.",Atharvaveda,6.0,68,3,Tulsi Ram,Tonsure Ceremony,,2.6.68.3 "The beauty, grace and splendour that is in the mountain and the valley, in gold, in cows and the flowing streams, and the honey sweetness that is in food, may that be in me too.",Atharvaveda,6.0,69,1,Tulsi Ram,Honour and Grace,,2.6.69.1 "O Ashvins, complementary harbingers of the beauty, sweetness and graces of life, beatify me with the honey sweet of the music of the bees so that I may speak the brilliant resonant voice of divine Vedic revelation to the people.",Atharvaveda,6.0,69,2,Tulsi Ram,Honour and Grace,,2.6.69.2 "May Prajapati bless me with lustre, honour and the nectar inspiration of yajna and raise and confirm me in honour like light in heaven.",Atharvaveda,6.0,69,3,Tulsi Ram,Honour and Grace,,2.6.69.3 "As food and drink are concentrated in the pleasure garden, as dice on the gambling table, or as the mind of the exuberant lover is concentrated on his wife, so may your love, O inviolable cow, be concentrated on your calf.",Atharvaveda,6.0,70,1,Tulsi Ram,The Cow,,2.6.70.1 "Just as an elephant goes forward by the foot¬ steps of the she-elephant, as the mind of the exuberant lover is centred on his wife, so may your loyalty, O inviolable people, be dedicated to the universal personality of the land and its culture and tradition.",Atharvaveda,6.0,70,2,Tulsi Ram,The Cow,,2.6.70.2 "Just as the felly, the spokes, the axle and the hub, all are joined and concentrated within the circumference of the felly, as the mind of the exuberant lover is centred on his wife, so may your mind and purpose, O inviolable speech, be dedicated to the all immanent, all-comprehensive and transcendent presence of Supreme Brahma.",Atharvaveda,6.0,70,3,Tulsi Ram,The Cow,,2.6.70.3 "Whatever food I eat, of many forms in many ways, whatever I have received in the form of gold, horses, cows, goats and sheep, whatever I have received and given in exchange, may Agni, Almighty performer of cosmic yajna, turn all that into the yajnic mode of consumption and fragrant production in the service of Divinity and accept it as homage.",Atharvaveda,6.0,71,1,Tulsi Ram,Self-Surrender and Gratitude,,2.6.71.1 "Whatever I have come by, whether offered by others or not, i.e., produced by me, whether given to me by parents and earlier generations and approved by wise people, by which my mind waxes and shines with pleasure and excitement, may Agni, Almighty performer of cosmic yajna, turn all that into the yajnic mode of consumption and fragrant production in the service of Divinity and accept it as homage.",Atharvaveda,6.0,71,2,Tulsi Ram,Self-Surrender and Gratitude,,2.6.71.2 "O Devas, divinities of nature and nobilities of humanity, whatever food I eat un-naturally, even by false understanding of the truth of life and consume with or even without the desire and purpose of giving, may all that food and consumption be good and honey sweet for me ultimately, by the grandeur and grace of Almighty Vaishvanara, gracious lord of humanity and its participation in cosmic yajna. (This sukta recognises and celebrates human potential and its limitations in performance which is done in a mood of grateful surrender. It also enjoins that with all our potential and limitations we must perform yajna as a symbol of our creative purpose and also as an exercise in prayer for grace and acceptance.)",Atharvaveda,6.0,71,3,Tulsi Ram,Self-Surrender and Gratitude,,2.6.71.3 "Just as the Lord Creator of boundless will and freedom creates, designs, builds and expands the bodies of creatures by the immanent will and intelligence of nature, so may the divine natural process shape and build your organs strong and virile in proportion to the strength of all other parts of the body.",Atharvaveda,6.0,72,1,Tulsi Ram,Manliness,,2.6.72.1 "O ruler, just as parts of the body are built and grow strong by the energy of nature, and the dominion of a ruler is expanded and strengthened by the strength and endeavour of the people, so let your body politic grow as far as that of any other strong and perfect ruler.",Atharvaveda,6.0,72,2,Tulsi Ram,Manliness,,2.6.72.2 "As far as the constituent parts of the dominion of any other successful ruler are extended and strengthened by the voice of the people and possible of the arms of the constituted system, so may the dominion of the virile and dynamic ruler grow and expand in freedom and prosperity. (In the Veda, the universe is described as a Purusha, a living, breathing, intelligent, self-organising, organismic sovereign system: Rgveda 10,90; yajurveda 31; Atharva-veda 19,6. And the system is correspondent at the micro as well as the macro level. The single individual is Ekarat, the social system is Samrat, and the cosmic system is Virat. Tthere is another Purusha also, the sanyasins, free and uninvolved with mundane problems: they are the Pari-vrat Purusha. In this sukta, the correspondency between the Ekarat or micro-system (mantra 1) and the social system, Samrat, between the individual and the cosmos, is described. Just as a healthy individual body is constituted of healthy and strongly working parts, so the social body of a united dominion upto the international level is constituted of healthy and strongly functional parts.)",Atharvaveda,6.0,72,3,Tulsi Ram,Manliness,,2.6.72.3 "Let Varuna, spirit of justice, wisdom and enlightenment, Soma, spirit of peace, inspiration, beauty and grace, Agni, spirit of fiery leadership, Brhaspati, spirit of the knowledge and boundless vision, all these come and join here with the settled people of the world. Let all people of the world, equally and nobly born, one and equal in mind and united in will and purpose, come and join the beauty, grace and glory of this vibrant, brilliant and enlightened social order of the world of humanity.",Atharvaveda,6.0,73,1,Tulsi Ram,United Humanity,,2.6.73.1 "All the strength and power which is in your hearts, and all thoughts, intentions and purposes enshrined in your mind, with all these I lead you to sew yourselves together into a common united fabric, and I sprinkle this united vedi with the ghrta and fragrant havi of yajna, the one divine purpose of creative humanity. O people of the world, all equal in brotherhood, let all your love, interests and ambitions be united and centred into me.",Atharvaveda,6.0,73,2,Tulsi Ram,United Humanity,,2.6.73.2 "Be here, stay here together, go not away from us. Let Pusha, the spirit of life, sustenance and growth together, rule out separation from our united system and declare it out of bounds. Let the architect of the universal home of humanity keep you joined together and maintain the cohesive pressure from within with constant sense of urgency. O people of the world, all equal in brotherhood, let all your love, interests and ambitions be united and centred into me, heart of the Samrat Purusha.",Atharvaveda,6.0,73,3,Tulsi Ram,United Humanity,,2.6.73.3 "O people of the world, be united together in body, mind and soul, and in all your commitments of values and disciplines of universal Dharma. May the omnipresent Brahmanaspati, lord of infinite knowledge, and Bhaga, lord giver of honour, excellence and glory lead you and keep you committed to unity and united action.",Atharvaveda,6.0,74,1,Tulsi Ram,Unity and Prosperity,,2.6.74.1 "The harmony and unity of your mind, the harmony and unity of your hearts, and the ultimate command of Bhaga, spirit of glory and prosperity that there is, with all these I enlighten and harmonize you.",Atharvaveda,6.0,74,2,Tulsi Ram,Unity and Prosperity,,2.6.74.2 "Just as self-refulgent blazing stars join and go with the planets and currents of energy without reservation, similarly Trinaman, lord of three worlds and three phases of time, without anger, disapproval and reservation, make these people of the earth, equal and united at heart and in the mind and soul.",Atharvaveda,6.0,74,3,Tulsi Ram,Unity and Prosperity,,2.6.74.3 "Indra, ruler of the dominion, drive off from the homeland the enemy that marches upon us with his forces. The ruler should drive off and destroy such enemy with the inviolable treatment that he deserves.",Atharvaveda,6.0,75,1,Tulsi Ram,Drive off the Enemy,,2.6.75.1 "Let Indra, destroyer of darkness and demonic enmity, drive off that enemy to the farthest place so that for all times to come he can never come back again.",Atharvaveda,6.0,75,2,Tulsi Ram,Drive off the Enemy,,2.6.75.2 "Let the enemy go off beyond the three, his name, place and position, beyond the five peoples, beyond the three lights of sun, moon and knowledge, so that from there he never comes back for all times to come as long as the sun shines in heaven.",Atharvaveda,6.0,75,3,Tulsi Ram,Drive off the Enemy,,2.6.75.3 "Agni, well lighted within, rises in flames and shines in and over their hearts who light the sacred fire of divinity with love and faith, sit round it and meditate for the light divine.",Atharvaveda,6.0,76,1,Tulsi Ram,The Armour of Fire,,2.6.76.1 "For the sake of good life, health and joy, I know, love and meditate on the light of the fire of physical, mental and spiritual discipline whose fragrant fumes rising from the vedi, the sage sees in deep meditation.",Atharvaveda,6.0,76,2,Tulsi Ram,The Armour of Fire,,2.6.76.2 "Whoever knows the light and fire of this Agni, collected and realised by heroic souls of meditative discipline in life, never puts his foot into the slough of death and despondency.",Atharvaveda,6.0,76,3,Tulsi Ram,The Armour of Fire,,2.6.76.3 "The enemies, which surround the heroic soul that knows and internalises the power of Agni for health and life, cannot hurt and destroy him. Nor does he, strong as he is, recognise their presence or dangerous value against him. The Kshatriya who wears the armour of the light and fire of Agni is unassailable.",Atharvaveda,6.0,76,4,Tulsi Ram,The Armour of Fire,,2.6.76.4 "The sun is stable in its own place. The earth is stable in its own place. This entire dynamic universe is stable in its own state. The mountains abide in their own places. I have stabilised my ‘horses’, i.e., senses and mind and pranic energies, in their own places and functions.",Atharvaveda,6.0,77,1,Tulsi Ram,Unassailable Stability,,2.6.77.1 "He that masters, controls and protects the centrifugals, he that masters, controls and protects the centripetals, who sustains the going-away’s and the coming-in’s, who masters, controls and protects birth and rebirth, life and death, all that is and moves and yet in place in a steady state, that master protector manager of all, I invoke and adore.",Atharvaveda,6.0,77,2,Tulsi Ram,Unassailable Stability,,2.6.77.2 "O Jataveda, lord omnipresent and omniscient, arise and manifest into my consciousness, hundreds be your reflections and revisits. Thousands be your manifestations in the soul. With these returns and reflections, pray bless us again and again. Let the divine circuit go on.",Atharvaveda,6.0,77,3,Tulsi Ram,Unassailable Stability,,2.6.77.3 "Let this couple grow to prosperity by the liberal havi they offer into the home yajna, let it grow continuously. Let the wife that the community has given to the husband, let her too grow by love in the family.",Atharvaveda,6.0,78,1,Tulsi Ram,Wedded Couple,,2.6.78.1 Let the husband and wife grow with delicious food and drink and conjugal felicity by the inspiring state of the social order. Let the couple grow by a thousand fold wealth and lustre of honour without any set back ever.,Atharvaveda,6.0,78,2,Tulsi Ram,Wedded Couple,,2.6.78.2 "O man, Tvashta, lord maker of beautiful humanity and institutions, created this woman for you as wife and for her he made you, the husband. May the same lord Tvashta bless you with long life and provide all means and lustrous energy for happy living.",Atharvaveda,6.0,78,3,Tulsi Ram,Wedded Couple,,2.6.78.3 May the lord of expansive space waxing with the expansive universe protect us and promote wealth and wisdom of exceptional order in our homes.,Atharvaveda,6.0,79,1,Tulsi Ram,Divine Protection,,2.6.79.1 "O Lord of the realms of light and glory, bring energy of life into our homes, let growth come, let wealth, home, excellence and peace and stability come to us.",Atharvaveda,6.0,79,2,Tulsi Ram,Divine Protection,,2.6.79.2 "O lord self-refulgent of inexhaustible existence, you are the ruler and ordainer of a thousandfold abounding prosperity and growth. Give us plenty of that. Bear that and bring us in plenty. Pray give us the gift of devotion and dedication to you.",Atharvaveda,6.0,79,3,Tulsi Ram,Divine Protection,,2.6.79.3 "The power, the glory and the bliss of heaven showers from high above, watching all things in existence. O Lord of light and bliss, the glory that is yours, with the homage of songs to that glory, we worship you.",Atharvaveda,6.0,80,1,Tulsi Ram,Heavenly Glory,,2.6.80.1 "Those three orders of the lord of time, heat, light and wind, agni, sun and vayu, that abide in the heavenly regions like divinities, I invoke them for the protection and well being of this humanity.",Atharvaveda,6.0,80,2,Tulsi Ram,Heavenly Glory,,2.6.80.2 "0 lord of light and bliss, you pervade and roll in the waters of space and in acts of nature and humanity, you pervade and abide in the light of the sun, your grandeur is in the depths of the ocean and in the beauty of the earth. O lord of light and bliss, the glory that is yours, with the homage of songs to that glory, we worship you.",Atharvaveda,6.0,80,3,Tulsi Ram,Heavenly Glory,,2.6.80.3 You are a man of principle and conjugal discipline. You give the support of both your hands to your wife. You ward off all evils and disturbing intrusions. You are the winner of wealth and giver of support to the family. May this supportive hand be always extended to the family.,Atharvaveda,6.0,81,1,Tulsi Ram,Conjugal Love,,2.6.81.1 "O expectant mother, hold the hand of support. Strengthen the womb to sustain the foetus and, O observer of the discipline of motherhood, hold the baby till it is mature for natural birth.",Atharvaveda,6.0,81,2,Tulsi Ram,Conjugal Love,,2.6.81.2 "Aditi, the inviolable woman, who loves to have the baby, has accepted the helping hand of the husband and has observed her conjugal discipline. So may Tvashta, divine architect of life, bind the husband too in conjugal discipline so that the couple may have noble progeny.",Atharvaveda,6.0,81,3,Tulsi Ram,Conjugal Love,,2.6.81.3 "The bridegroom that was to come is come, and has now here arrived. In observance of law and custom, I acknowledge and welcome him in truth. And I thank and adore Indra, lord omnipotent, destroyer of darkness and evil, giver of settlement in peace and prosperity, divine harbinger of the fruits of a hundred noble acts of virtue.",Atharvaveda,6.0,82,1,Tulsi Ram,Marriage Match,,2.6.82.1 "By the path the Ashvin stars conduct the dawn, daughter of the sun, for the day, the parents bring up the daughter to marriageable maturity. May the bridegroom take the bride and conduct her to her new bright home. So has Bhaga, lord of conjugal good fortune said to me, so has the lord directed me.",Atharvaveda,6.0,82,2,Tulsi Ram,Marriage Match,,2.6.82.2 "Great and golden beautiful is your law and dispensation of matrimony, Indra, lord of might and glory, which brings showers of peace and plenty of wealth, honour and excellence. Under that law and discipline, O lord of love, kindness and grace, bless me with the wife I love and cherish.",Atharvaveda,6.0,82,3,Tulsi Ram,Marriage Match,,2.6.82.3 "Apachit is interpreted as Gandamala in Ayurveda: it is pustules or scrofulous inflammation of the glands in the neck area. Get off Apachits like an eagle bird from the habitat. Let the sun be the medicament, or let the moon light root you out.",Atharvaveda,6.0,83,1,Tulsi Ram,Cure of Scrofulous Inflammation,,2.6.83.1 "One is spotted, another is white, another is black, two are red. I have diagnosed and determined all the types for sure. Be out without damaging the patient’s health.",Atharvaveda,6.0,83,2,Tulsi Ram,Cure of Scrofulous Inflammation,,2.6.83.2 "Ramayani, apachit with its roots in the blood vessels, will go without leaving a trace of recurrence. The boil will go. The sore will go, disappear.",Atharvaveda,6.0,83,3,Tulsi Ram,Cure of Scrofulous Inflammation,,2.6.83.3 "Take your share of the medicinal dose and go from the root. Take your share at the root from what I offer in the holy fire and go. (The remedy suggested, apart from the medicines, is sun light, moon light and fumes and aroma of the herbal offerings into the fire.)",Atharvaveda,6.0,83,4,Tulsi Ram,Cure of Scrofulous Inflammation,,2.6.83.4 "O cruel Adversity, Nir-rti, into your fiery mouth I offer the sacrifice of my endeavour and comfort for for the freedom of these unfortunates who are bound down to slavery into your snares. Although these unfortunates believe that adversity is their destiny by birth, please know full well that I know full well that you are Nir-rti, adversity, slavery and the call of death because of sheer want of will, intelligence and action, you are not the destiny.",Atharvaveda,6.0,84,1,Tulsi Ram,Adversity or Destiny,,2.6.84.1 "offer of will, intelligence and action, that’s your rightful share among us in life, and go, release these and those ensnared who suffer from the sin of belief and inaction. This is the voice of truth in thought, will and action.",Atharvaveda,6.0,84,2,Tulsi Ram,Adversity or Destiny,,2.6.84.2 "O Nir-rti, neither wholly cruel nor revengeful for sure, pray break the iron chains of bondage off from us. Yama, lord of karmic justice, ordains you unto me again and again. Homage to the lord of justice over birth and death with oblations of fresh and free karma in this life.",Atharvaveda,6.0,84,3,Tulsi Ram,Adversity or Destiny,,2.6.84.3 "O law of karmic destiny, you bind man in iron chains to the post of sufferance here in life where he pines in pain and fear of death a thousand ways. O Spirit of action in divine freedom, abiding with Yama and parental sages of past and present, pray raise this humanity to the heights of highest freedom and eternal joy-",Atharvaveda,6.0,84,4,Tulsi Ram,Adversity or Destiny,,2.6.84.4 "This Varuna tree of divine efficacious qualities wards off and cures yakshma, the consumptive disease, which affects the body system of this patient. Learned physicians use this and cure the disease.",Atharvaveda,6.0,85,1,Tulsi Ram,Yakshma Cure,,2.6.85.1 "By word of Indra, Mitra and Varuna, powers of vital energy, love and justice, and by the prescriptive advice of all divine and expert physicians, we cure and ward off your yakshma, consumptive and cancerous disease.",Atharvaveda,6.0,85,2,Tulsi Ram,Yakshma Cure,,2.6.85.2 "Just as the dark cloud holds up these waters flowing round in all directions, so I stop and cure your yakshma by Vaishvanara fire, i.e., heat, fumigative and aromatic treatment by yajna with the fire-sticks of Varuna tree.",Atharvaveda,6.0,85,3,Tulsi Ram,Yakshma Cure,,2.6.85.3 "Supreme Brahma is the sole generous lord of the sun, the one lord of heaven, sole lord of the earth, sole lord of all things of the world of existence. O man, you too be the generous one most excellent over all people dedicated to the One Supreme.",Atharvaveda,6.0,86,1,Tulsi Ram,The One Supreme,,2.6.86.1 "The ocean rules over all the floods, Agni rules over the whole earth, the moon is the most glorious of the nakshatras. O man, you too be the generous one most excellent over all people dedicated to One Suprenme.",Atharvaveda,6.0,86,2,Tulsi Ram,The One Supreme,,2.6.86.2 "You are the refulgent ruler of life energies, you are on top of the entire humanity, you are half way up to share the nature of divinities. O ruler, you be the mighty generous one most excellent master over all dedicated to One Supreme.",Atharvaveda,6.0,86,3,Tulsi Ram,The One Supreme,,2.6.86.3 "O Ruler, I conduct you to the seat of governance in the council. Take it at the centre of the Rashtra, be firm, never vascillate. Let all people love and honour you. Let not the Rashtra fall foul of you nor you swerve from the Rashtra and its honour.",Atharvaveda,6.0,87,1,Tulsi Ram,Ruler’s Selection and Stability,,2.6.87.1 "Stay here strong and firm, unmoved, unshakable like a mountain. O Ruler, rule at the centre constant as the Pole Star and hold the nation together in top condition.",Atharvaveda,6.0,87,2,Tulsi Ram,Ruler’s Selection and Stability,,2.6.87.2 "O Ruler, Indra, lord of might, has entrusted this commonwealth to you. Hold and rule it to maintain it strong and unshaken with constant sacred oblations of action and self-sacrifice. To such a firm and steady ruler, let Soma, lord of inspiring creation, and this Brahmanaspati, sagely scholar of divine knowledge and wisdom, speak of Raja Dharma and socio-economic and political policy of a noble social order.",Atharvaveda,6.0,87,3,Tulsi Ram,Ruler’s Selection and Stability,,2.6.87.3 "The heaven is firm and constant, the earth is firm and constant, the dynamic universe is stable and constant, these mountains are firm and stable. The ruler of the people too is firm and constant.",Atharvaveda,6.0,88,1,Tulsi Ram,Ruler’s Stability,,2.6.88.1 "May the cosmic ruler Varuna, lord of justice and discrimination between truth and untruth, help you maintain the social order in a steady state. May self- refulgent Brhaspati, lord of universal knowledge and boundless space bless you with steadiness. May Indra, lord omnipotent, and Agni, leading light of life, keep you firm and steady, and bless you to maintain the Rashtra firmly in a stable and inviolable state.",Atharvaveda,6.0,88,2,Tulsi Ram,Ruler’s Stability,,2.6.88.2 "Steady, firm and unshaken, O Ruler, crush the enemies, put down those vile persons who strike an attitude of enmity. May the people of all quarters of the earth and space in unison and equality of mind together and the council be strong and help you to stay firmly dedicated to the steadiness and stability of the order. Life and Pranic Energy)",Atharvaveda,6.0,88,3,Tulsi Ram,"Spirit of Love,",,2.6.88.3 "O Rudra, spirit of health and love of life, with this top energy and excitement given by the generous and exuberant soma, and by the vigour and enthusiasm created thereby, we kindle and brighten up your spirit in the heart for the love of lustrous living. (This is a Priti Samjanana Sukta, i.e., the hymn for the creation of love for life and living. This mantra, therefore, may be interpreted as the key to stir up the heart from a state of depression, and soma may be interpreted either as the soma herb and its juice or as the rejuvenating peace arising from meditation. Swami Dayanand interprets Rudra as ‘that which saves from illness’, which can be the physician, a herb, pranic energy raised, or the ultimate saviour God.)",Atharvaveda,6.0,89,1,Tulsi Ram,"Spirit of Love,",,2.6.89.1 "We excite the passion in your heart, we excite your mind. Let your mind follow me as the smoke follows the wind. (This is the call of life to love for living.)",Atharvaveda,6.0,89,2,Tulsi Ram,"Spirit of Love,",,2.6.89.2 "May Mitra and Varuna, prana and apana energies, love of living and judgement of understanding, may divine Sarasvati, the breeze of Mother Omniscience, the centre of the earth even unto the ends of it, excite me and join me with you and you with me, O spirit of life and love !",Atharvaveda,6.0,89,3,Tulsi Ram,"Spirit of Love,",,2.6.89.3 "The arrow which Rudra, lord of justice, punishment and remorse, has shot into your heart and all other body parts, we now extract from you out of the heart and the entire body.",Atharvaveda,6.0,90,1,Tulsi Ram,Extraction of the ‘arrow’,,2.6.90.1 Hundreds are the blood vessels spread out over all your body parts. We take out the poisons from all those blood vessels.,Atharvaveda,6.0,90,2,Tulsi Ram,Extraction of the ‘arrow’,,2.6.90.2 "Homage to you Rudra, lord both of punishment and peace. Homage to you and your shooting. Homage to the arrow on the bow and on the flight. Homage to the arrow on the target. (This is the respectful diagnosis, to be followed by the extraction and the comfort of relief.) Note: Normally this is the interpretation of this sukta: extraction of the arrow shot by an enemy. However, it may be interpreted in this way: this is an antidote to sukta 89. Sukta 89 suggests the love of life and living as a remedy for depression. If depression is cured by the love of life, the love might grow to lust and infatuation. The arrow can smite the heart, spreading out over the blood and every cell. Then we need the balance between depression and infatuation, the conjugal love of the householder and the lady of the house, and that love with judgement is the Vedic ideal. The cure of depression is excitement, the cure of excitement to the degree of infatuation is judgement. Excitement and peace should go together in the state of balance. The deity for both is Rudra, spirit of peace and punishment both.",Atharvaveda,6.0,90,3,Tulsi Ram,Extraction of the ‘arrow’,,2.6.90.3 "The sages have developed and matured this barley plant of life by sixfold practice of eightfold yoga. By that very curative practice and treatment, I reduce and drain out the afflictions of your body, mind and soul. (This mantra, in fact this sukta, is interpreted as the hymn of water cure. But this mantra also suggests, that it deals with cure of the self by karma, because ‘apah’ means not only waters but also karma. And the words ‘ashtayoga’ and ‘shadyoga’ suggest that the mantra deals with ‘ashtanga’ yoga and six karmas of every human being as in Patanjali’s Yoga Sutras and Manusmrti, 1, 88-90. Reference may also be made to eight-sixes of Shvetashvatara Upanishad 1, 4.)",Atharvaveda,6.0,91,1,Tulsi Ram,"Cure by Apah, ‘waters / karma’",,2.6.91.1 "The wind, vayu, moves downward, solar heat and light radiates downward to earth, the inviolable cow is milked downward. So may your ailment be drained out downward.",Atharvaveda,6.0,91,2,Tulsi Ram,"Cure by Apah, ‘waters / karma’",,2.6.91.2 "Waters, karmas, are curative, waters, karmas, are curative of diseases, waters, karmas, are curative of all health problems. May waters, karmas, cure your problems too.",Atharvaveda,6.0,91,3,Tulsi Ram,"Cure by Apah, ‘waters / karma’",,2.6.91.3 "The subject matter of this sukta is Vajin, any conceivable embodiment of energy in any conceivable context from the Lord Omnipotent and energy itself to the smallest possible dynamic particle, a swift, spirited, impetuous, heroic, warlike, potent and procreative victorious power, person, institution or thing of the world of nature and humanity: for example, Indra, the Omnipotent, ruler, leader, warrior, scholar, producer, fire, wind, sun, the social order, Sarasvati, Vak the Word, chhanda or poet and poetry, the arrow, the horse, the eagle, energy itself. Swift as the wind, as energy itself, be O Vajin on course, go by the speed of mind all over the world of omnipotent Lord Indra’s creation. Let all Maruts, most vibrant powers of the world, knowing and being with the world of life, be and perform with you. May Tvashta, lord creator of world forms, vest the impulse and velocity of light and mind in your movement.",Atharvaveda,6.0,92,1,Tulsi Ram,"Energy, Action, Achievement",,2.6.92.1 "O Arvan, O man, O vibrant spirit of the human nation, the power and energy which is concentrated in your heart, vested in the eagle and in the wind, and that which vibrates elsewhere too is ultimately hidden in mystery. By that very spirit and power, O mighty Vajin, win the battle of life. You were born to win in the struggle of existence for evolution and cross the limitations.",Atharvaveda,6.0,92,2,Tulsi Ram,"Energy, Action, Achievement",,2.6.92.2 "O Vajin, mighty ruler and victorious leader, may your power and person leading the body politic of the nation bring for us and for your self-fulfilment beauty of life, peace and excellence and, may the lord self- refulgent above, without reservation or deviation, create for the great sustaining social order wealth, power and grandeur brilliant as the light in heaven.",Atharvaveda,6.0,92,3,Tulsi Ram,"Energy, Action, Achievement",,2.6.92.3 "Yama, cosmic controller and law giver, Death, the destroyer of sinners, the giver of pain, the giver of nourishment, the violent force, the archer, the giver of shelter and settlement, noble people of brilliance and",Atharvaveda,6.0,93,1,Tulsi Ram,"Energy, Action, Achievement",,2.6.93.1 "generosity, all those arising and marching with armies, may all these spare and protect our brave. With honest mind and offers of oblations of all my might and ghrta, I do homage to the unfailing archer, the protective arrow, lord ruler of the universe and the giver of peace, and to all those who are worthy of homage and pray that they may ward off all our negativities of sin and evil.",Atharvaveda,6.0,93,2,Tulsi Ram,"Energy, Action, Achievement",,2.6.93.2 "O Vishvedevas, divinities of nature and nobilities of humanity, Maruts, vibrant powers of winds that abide with the world of existence, Agni, light and fire and peace, and Varuna, sun of purest light and inspiration, protect us from sin and evil and death. And may we ever enjoy the gifts of the good will of the winds and the clouds of rain.",Atharvaveda,6.0,93,3,Tulsi Ram,"Energy, Action, Achievement",,2.6.93.3 "We bring your minds together, we bring your vows and values, your thoughts and resolutions together. Those of you that stand apart in ideals and resolutions, all those of you we bring to agreement and unite you together.",Atharvaveda,6.0,94,1,Tulsi Ram,Union at Heart,,2.6.94.1 "I accept your united minds with my whole heart and will. With your united minds, come and join my mind and will at the centre. I join your thoughts and feelings together into my central laws and discipline. Come, join me and follow me on the path I follow.",Atharvaveda,6.0,94,2,Tulsi Ram,Union at Heart,,2.6.94.2 "To me and for me, the heaven and earth are joined together as warp and woof, divine Sarasvati is joined, so are Indra and Agni, power and enlightenment, joined. O mother Sarasvati, enlighten us that we may realise this absolute unity.",Atharvaveda,6.0,94,3,Tulsi Ram,Union at Heart,,2.6.94.3 "High up in the third region from here, in heaven, there is the Ashvattha tree, seat of divinities. Thereon shines the light of immortality, and there from the light, the divines obtained the Kushtha herb.",Atharvaveda,6.0,95,1,Tulsi Ram,Kushtha,,2.6.95.1 "There in heaven the golden boat of golden tackle floats in the light divine. There by the golden boat the divines obtained the kushtha herb, the very flower of immortality.",Atharvaveda,6.0,95,2,Tulsi Ram,Kushtha,,2.6.95.2 "O Kushtha, you are the essence of herbs. You are the essence of mountain snows. You are the essence and life of all objects of nature. Pray cure this patient of leprosy and make him hale and hearty.",Atharvaveda,6.0,95,3,Tulsi Ram,Kushtha,,2.6.95.3 "All the herbs of many forms and profuse growth and hundreds of medicinal efficacies, receiving their power and splendour from the moon, developed and reinforced by sagely scholars of the God-given gift of herbal medicine may, we pray, save us and cure us of all diseases, evil and sin.",Atharvaveda,6.0,96,1,Tulsi Ram,Herbs and Freedom from,,2.6.96.1 "May they save us from the hurt and affliction caused by censure and imprecation, from ailments caused by water, from the snares of Varuna, natural justice, from the fear of untimely death and from offence and violence against natural force. (This mantra is more a prayer for immunity and observance of discipline than for cure of the consequences of a breach of the discipline, or, let us say, it is for prevention and cure both.)",Atharvaveda,6.0,96,2,Tulsi Ram,Herbs and Freedom from,,2.6.96.2 "Whatever faults of omission or commission we do by eye or mind, whatever with tongue and speech, whether awake or asleep, of all those may soma, the herb, and Soma, lord of peace, cleanse us and save us from them.",Atharvaveda,6.0,96,3,Tulsi Ram,Herbs and Freedom from,,2.6.96.3 "Yajna is victor over the negativities of life; Agni, light, fire, leader, is victor; Soma, moon, soma, peace, is victor; Indra, omnipotence, is victor. Let us offer this havi of our total activity of life into the yajnic fire of life in such a way that we may be victors over negativities, hate, jealousy and enmity in all our battles of life.",Atharvaveda,6.0,97,1,Tulsi Ram,Victory Over Enemies,,2.6.97.1 "O Mitra and Varuna, prana and apana energies, sun and oceans, day and night, friends and powers of love and judgement, wise and all intelligent, let this social order of exuberant humanity rise and overflow with the honey sweets of peace and prosperity. Ward off adversity, cast away down and out. Banish sin, evil and crime out of our life and society.",Atharvaveda,6.0,97,2,Tulsi Ram,Victory Over Enemies,,2.6.97.2 "O friends and comrades of the human nation, rejoice and rise and, with love, loyalty and judgement, cooperate with this Indra, mighty world leader, winner and promoter of human habitations, lands, cows and culture, strong of thunder arms, victor of battles and destroyer of adversity and adversaries by the light and force of his lustre and splendour.",Atharvaveda,6.0,97,3,Tulsi Ram,Victory Over Enemies,,2.6.97.3 "It is Indra, the brave, omnipotent, that wins, never defeated, and makes us win, ever without defeat. And he shines on top, sole ruler over leaders, admirable, adorable, worthy of worship, love and reverence and total submission and surrender. O lord omnipotent, be with us, here itself, never for away.",Atharvaveda,6.0,98,1,Tulsi Ram,"Indra, the Victor",,2.6.98.1 "O Ruler of rulers, Indra, admirable, adorable, you are the glory of the people and scourge of the evil forces in society. You are the presiding power and protector over the people, and it is by your presence that the social order would be stable and long lasting beyond age and decay.",Atharvaveda,6.0,98,2,Tulsi Ram,"Indra, the Victor",,2.6.98.2 "O dispeller of darkness, destroyer of enemies and adversity, you are the ruler over the spaces wherever you move forwards. You are the ruler over the elevated phases of life wherever you move and rise. Indeed, as far as the streams of life flow, yours is the Territory, O victor and ruler. O lord most potent, generous and admirable, you are ever on the move and always on the right.",Atharvaveda,6.0,98,3,Tulsi Ram,"Indra, the Victor",,2.6.98.3 "Before the possibility of an onslaught of sin and distress, O lord omnipotent, Indra, I invoke you as the lord of boundless bliss and well being, blazing in glory, giver of enlightenment, commanding universal majesty, the sole manifestation of incomparable divinity. (And I am then unassailable.)",Atharvaveda,6.0,99,1,Tulsi Ram,Prayer for Protection,,2.6.99.1 "Now then, whenever and whatever weapon of violence is raised and cast upon us with the intent to destroy us, instantly we take on the cover all round of Indra’s arms of defence.",Atharvaveda,6.0,99,2,Tulsi Ram,Prayer for Protection,,2.6.99.2 "We wear all round and wield Indra’s arms of defence and self-protection, which arms of the universal protector, we pray, may defend us socially and spiritually. O Savita, self-refulgent life of life, O Soma, spirit of peace and joy, and Rajan, all compassing Ruler, let us be happily secure at heart for the sake of total well being. (Total faith in Divinity, self-confident spirit with love of peace and exuberant enthusiasm for living, and a refulgent ruling order, these are pillars of security and well being.)",Atharvaveda,6.0,99,3,Tulsi Ram,Prayer for Protection,,2.6.99.3 "Brilliancies of nature and the clouds gave, the sun gave, the heavenly regions gave, the earth gave, and three Sarasvatis, that is, Ila, Sarasvati, Bharati, i.e., the mystical, universal and local herbs and talents, of equal quality, have contributed and given the antidote to poison.",Atharvaveda,6.0,100,1,Tulsi Ram,Antidote to Poison,,2.6.100.1 "O men of knowledge and wisdom, whatever waters in the desert lands the clouds are able to give you, by that very water given by the clouds, pray, prepare the antidote for poison, and with that water, given by the grace of God, render that poison ineffective.",Atharvaveda,6.0,100,2,Tulsi Ram,Antidote to Poison,,2.6.100.2 "O herbal antidote of poison, you are the product of natural energies and gift of vibrant scholars. You are the sister, equal, of the brilliancies of nature in efficacy. O gift of the sun and earth, render the poison ineffective.",Atharvaveda,6.0,100,3,Tulsi Ram,Antidote to Poison,,2.6.100.3 "O man, be strong and virile, breathe deep, grow, and let your body and limbs grow strong too. And as you and your body limbs grow, so let your sphere of activity too expand so that you master and win whatever is your cherished love.",Atharvaveda,6.0,101,1,Tulsi Ram,Strength and Expansion,,2.6.101.1 "By the strength and vitality by which we energise the feeble, by which we excite the depressed, O Brahmanaspati, lord of universal energy, pray energise and extend the life and influence of this man like a bow at the optimum stretch.",Atharvaveda,6.0,101,2,Tulsi Ram,Strength and Expansion,,2.6.101.2 "I raise your spirits and extend your dominion like the string on the bow. Rise and advance in life without hesitation like a tiger upon the deer. Be active without relent, always.",Atharvaveda,6.0,101,3,Tulsi Ram,Strength and Expansion,,2.6.101.3 "O Ashvins, harbingers of the dawn, inspirers of new life, just as the dawn comes and joins the day, so may, O life and love, your spirit arise and join me and abide with me for all time to come.",Atharvaveda,6.0,102,1,Tulsi Ram,Love of Life,,2.6.102.1 "O man, I draw your mind unto me like the Ashvins conducting the dawn and light of the sun. Let your mind join unto me and the spirit divine in me like a blade of grass tom off by wind and clinging to the earth.",Atharvaveda,6.0,102,2,Tulsi Ram,Love of Life,,2.6.102.2 "By both hands, with both passion and judgement, I hold on to the love and spirit of the omnipresent lord of glory, faster than energy itself, creator of this beautiful world, giver of joy, all watching lord of judgement and dispensation, and the ultimate saviour, redeemer and destroyer of suffering.",Atharvaveda,6.0,102,3,Tulsi Ram,Love of Life,,2.6.102.3 "O enemies of life, spirit and the nation, may Brhaspati, lord of the expansive universe, the sagely scholar of the Vedas and the commander of total forces of the nation control, bind and eliminate you all. Let Savita, lord of life and life energy, bind and deplete you of your power. Let Mitra, spirit of love, and Aryama, lord of judgement, bind you in fetters and deal with you. Let the Ashvins, the people, and Bhaga, lord all potent of prosperity and nation’s power, bind, control and eliminate you.",Atharvaveda,6.0,103,1,Tulsi Ram,Conquest of Enemies,,2.6.103.1 "I bind and control enemies that are far off, close by and in between at the middle distance. Let Indra ward off all of them, and O Agni, you too bind them all in fetters.",Atharvaveda,6.0,103,2,Tulsi Ram,Conquest of Enemies,,2.6.103.2 "Those that come to battle in hoards with flags flying, let Indra keep them off, and O Agni, you too bind them all with fetters. (This sukta speaks of enemies both outside and inside in the personality. For the enemies outside, ‘Indra’ would mean the Ruler with all his allied forces around and the Lord Divine above. For the enemies inside the personality, ‘Indra’ would mean the soul with all its allied powers in the personality.)",Atharvaveda,6.0,103,3,Tulsi Ram,Conquest of Enemies,,2.6.103.3 "By taking over and with control we hold up the enemies. Their prana and apana energies, we dissever, and we devitalise their life energy with life energy itself. (We pay the enemies in their own coin by depleting their energies, powers and forces.)",Atharvaveda,6.0,104,1,Tulsi Ram,Conquest of Enemies,,2.6.104.1 "I have created and invented the arms and strategy of taking over, which has been further refined and sophisticated by the relentless work of Indra, the designer strategist. O Agni, commander of the forces, all those enemies of ours that are here around, round up and bind them all.",Atharvaveda,6.0,104,2,Tulsi Ram,Conquest of Enemies,,2.6.104.2 "Let Indra and Agni, the powerful ruler and blazing commander, and let the ruler and Soma, peaceable keeper, both accordant in law and cooperation, bind them. And let Indra, commander of stormy forces, prepare for us the method and strategy of taking over and binding our enemies.",Atharvaveda,6.0,104,3,Tulsi Ram,Conquest of Enemies,,2.6.104.3 "Just as the mind flies with the objects of its love at its highest speed, so do you, O man, fly forth at the speed of mind to the reachable goal in search of knowledge.",Atharvaveda,6.0,105,1,Tulsi Ram,Of Flight and Progress,,2.6.105.1 "Just as the arrow flies forth at its sharpest and at the fastest, so do you, O man, fly forth at the speed of mind to the ends of the earth.",Atharvaveda,6.0,105,2,Tulsi Ram,Of Flight and Progress,,2.6.105.2 "Just as sun-rays radiate round at the speed of their own velocity, so do you, O man, fly forth at the speed of mind to the ends of the ocean’s roll and bounds of skies.",Atharvaveda,6.0,105,3,Tulsi Ram,Of Flight and Progress,,2.6.105.3 "At the entrance and at the rear, let holy grasses grow and flowers bloom, and let there be a spring or fountain playing to form a little pool, or let there be a pleasure pool with blooming lotus flowers.",Atharvaveda,6.0,106,1,Tulsi Ram,Ideal House,,2.6.106.1 "Let there be a confluence of waters and let it be a centre of human activity. Let it be close to the beach, the atmosphere as deep as the depth of spatial oceans. Let our homes be in the midst of a lake, and make the doors wide.",Atharvaveda,6.0,106,2,Tulsi Ram,Ideal House,,2.6.106.2 "O house of the nation, we surround you with the cover of the shade of cool. And when there is the cool of water reservoirs, let fire be the antidote.",Atharvaveda,6.0,106,3,Tulsi Ram,Ideal House,,2.6.106.3 "O Lord of eternal glory over the entire world of existence, all victorious, all subduing, deliver me from my limitations and fears and entrust me to your divine power of universal protection. O divine power of cosmic protection, Trayamana, pray protect all our people, all our animals and all that is our wealth, power and excellence in the world.",Atharvaveda,6.0,107,1,Tulsi Ram,Of Safety and Security,,2.6.107.1 "O Trayamana, divine power of cosmic protection and promotion, deliver me unto Vishvajit, divine spirit of courage and universal victory. O Vishvajit, divine spirit of courage and universal victory at heart, protect all our people, all our animals, and all that is our wealth, power and excellence in the world.",Atharvaveda,6.0,107,2,Tulsi Ram,Of Safety and Security,,2.6.107.2 "O Vishvajit, spirit of divine courage and victory at heart, dedicate me to the divine spirit of good and universal service and welfare. O spirit of good, universal service and welfare, protect and promote all our people, all our animals, and all that is our wealth, power and excellence in the world.",Atharvaveda,6.0,107,3,Tulsi Ram,Of Safety and Security,,2.6.107.3 "O Spirit of good, universal service and welfare, Kalyani, dedicate me to Sarvavit, the divine spirit of universality. O Sarvavit, spirit of universal love and service, protect and promote all our people, all our animals, and all that is our wealth and values, power and excellence in the world.",Atharvaveda,6.0,107,4,Tulsi Ram,Of Safety and Security,,2.6.107.4 "O Medha, noble intelligence, you are the first and adorable faculty of ours for our good. Come to us with lands, cows, wisdom and culture. Come to us with horses and achievements. Come to us with the rays of the sun. (Intelligence is the faculty that helps the spirit to knowledge, action, initiative and achievement. It is a source of inspiration, not a substitute for action.)",Atharvaveda,6.0,108,1,Tulsi Ram,Intelligence,,2.6.108.1 "For worship of the divinities and for protection and promotion of divine faculties and achievements, I invoke and inculcate Medha, noble intelligence, first and highest God-given human faculty, treasure trove of divine consciousness and knowledge, adored by Brahmanas, loved by Rshis, and served, valued and developed by Brahmacharis, disciplined young seekers of knowledge.",Atharvaveda,6.0,108,2,Tulsi Ram,Intelligence,,2.6.108.2 "That divine intelligence which the Rbhus, divine artists, knew and had, that which the Asuras, vibrant men of energy and knowledge, knew and had, that excellent and auspicious intelligence which the Rshis knew, valued and enjoyed, that same we all invoke, inculcate and receive into ourselves.",Atharvaveda,6.0,108,3,Tulsi Ram,Intelligence,,2.6.108.3 "With that noble intelligence which the wise sages of vision and creative-inventive mind knew, had and developed, O Agni, lord of light, bless me, and make me wise and creative with the vision divine.",Atharvaveda,6.0,108,4,Tulsi Ram,Intelligence,,2.6.108.4 "With words of vision and holiness of faith, and with radiations of the sun-rays, we adore and inculcate in ourselves divine intelligence day and night: intelligence every morning intelligence every evening, intelligence at the noon tide of the day.",Atharvaveda,6.0,108,5,Tulsi Ram,Intelligence,,2.6.108.5 "Pippali is the cure for distracted, disrupted and extremely afflicted states of body and mind of patients: this the brilliant scholars and specialists accept, and declare that it is efficacious for the life and health of patients of leprosy and urinary, stomach and glandular disorders. Such they have prepared it.",Atharvaveda,6.0,109,1,Tulsi Ram,Pippali Oshadhi,,2.6.109.1 "As the pippali herbs grow, develop and are developed from their very beginning, the physicians say that the person who is given pippali from his earliest age never comes to suffer affliction of ill health of body and mind.",Atharvaveda,6.0,109,2,Tulsi Ram,Pippali Oshadhi,,2.6.109.2 "Vibrant and enthusiastic brilliant physicians have planted and dug you out, O Pippali, again and again, since you are the sure cure for patients of wind, distraction of mind and affliction of pain.",Atharvaveda,6.0,109,3,Tulsi Ram,Pippali Oshadhi,,2.6.109.3 "Self-refulgent Agni, ancient and eternal, happily adorable in yajnic programmes of humanity, ever a beneficent giver, your presence pervades and always sits anew on the vedi. Be kind and gracious. Be kind and gracious to this person, this social order, a new manifestation of your own self, bless it with joy and fulfilment, and bring us all good fortune and prosperity.",Atharvaveda,6.0,110,1,Tulsi Ram,New Born Human,,2.6.110.1 "Born in fulfilment of desire and prayer for achieving the best and highest is this child, this social order. Pray protect it against basic violation of the laws of yama and of the motions of refulgent sun and moon, taking it safely through all evils of the world to live a full life of hundred years.",Atharvaveda,6.0,110,2,Tulsi Ram,New Born Human,,2.6.110.2 "This heroic brave is born at a time fit for a lion, a noble hero bearing the marks of favourable stars. When it grows up, comes of age and rises, let it not violate its father and founder, nor its mother, she gave it birth.",Atharvaveda,6.0,110,3,Tulsi Ram,New Born Human,,2.6.110.3 "O Agni, release this person to freedom from bondage of body, mind and soul. He is bound, wholly possessed, and he mumbles and mutters deliriously. Pray do it for my sake, and when he is out of this delirium, he would render unto you whatever is due.",Atharvaveda,6.0,111,1,Tulsi Ram,Freedom from Bondage,,2.6.111.1 "O man, may Agni calm you down if your mind is disturbed. I, the physician, know and apply the healing balm so that you would not be excited and out of mind.",Atharvaveda,6.0,111,2,Tulsi Ram,Freedom from Bondage,,2.6.111.2 "Whether you are excited by reasons of the mind and senses to a state of infatuation or by conditions of nature, or possessed by violent desires, evil ambitions and frustration, I know and apply the healing balm so that you would be free from excitement and possession and regain your proper self.",Atharvaveda,6.0,111,3,Tulsi Ram,Freedom from Bondage,,2.6.111.3 "Again and again let the freshness of breezes, rippling of waters and flashes of lightning give this healing balm to you. Let Indra, lord omnipotent and nature’s electric energy do its part for you. Let Bhaga, cosmic spirit of abundance, do its part for you. Let all divinities of nature and nobilities of humanity do their part for you so that you may never suffer delirium, dementia, schizophrenia or infatuation and self-delusion again. (This sukta implies that life and nature was never intended to be negative and hostile to humans. All negativities of body, mind and spirit are creations of our own karmic performance over time, and all ailments are curable by the replenishment of our original and real nature through medication, meditation and divine grace. Only the right healer and the right balm is needed with persistent and faithful practice. Reference may be made to Maharshi Patanjali’s Yoga-Sutras 4,1, specially, and to 1, 12.)",Atharvaveda,6.0,111,4,Tulsi Ram,Freedom from Bondage,,2.6.111.4 "O Lord self-refulgent and omniscient, Agni, ruler and guide of humanity, let this man not hurt or kill the senior. Protect him from severing himself from the common root of these members of the human family. O Lord, you know them and their bonds.Break the chains that ensnare and alienate them, and let all the noble people too know your purpose and follow you in the service of human solidarity.",Atharvaveda,6.0,112,1,Tulsi Ram,Freedom from Bondage,,2.6.112.1 "O lord and guide of humanity, Agni, release the bonds of these people, all these three who are bound in three chains over body, mind and soul. You know all, pray loosen, and break the bonds, free them all, father, mother and child.",Atharvaveda,6.0,112,2,Tulsi Ram,Freedom from Bondage,,2.6.112.2 "Let the bonds by which the ailing person is tied and twisted every limb, ensnared and overwhelmed, be loosed and removed off you, O man, they are removable, the man must be freed. O Pushan, lord giver of life and nourishment, cleanse the evils and negativities that destroy the fetus in the womb. (This sukta enjoins freedom of the individual with reverence to the seniors and without getting oneself alienated from the common roots. Then it prescribes integrity of the family but without the snares of infatuation. The third verse says that man must be born full and to fullness and must be free because man is born free, inalienated and un-uprooted as a child of divinity and natural piety. Sin and ailenation is un¬ natural.)",Atharvaveda,6.0,112,3,Tulsi Ram,Freedom from Bondage,,2.6.112.3 "Divinities cleanse life from sin and evil throughout the three phases of time, past, present and future. The Lord of past, present and future, removes this sin and evil from among humans too. For this reason, O man, if ever sin and evil come and take you on, let the Devas, brilliant sages, wash that away and cleanse you with Vedic knowledge.",Atharvaveda,6.0,113,1,Tulsi Ram,Freedom by Knowledge,,2.6.113.1 "O vile sin and evil, go to the rays of the sun and evaporate. Go after the smoke and be absorbed to naught. Go to the lofty clouds or to the mists and be lost, or float with foam of the seas, be dashed and disappear on the rocky shores. O lord of life and nourishment, Pusha, cleanse humanity of all sin and evils that destroy budding life in the womb.",Atharvaveda,6.0,113,2,Tulsi Ram,Freedom by Knowledge,,2.6.113.2 "Twelve-fold are evils and negativities posited on humanity over five perceptive organs, five volitional organs, mind and intellect, and they are washed off by the lord of all time past, present and future. Then, O man, if sin and evil come and take you on, let brilliant sages cleanse you of that by divine knowledge.",Atharvaveda,6.0,113,3,Tulsi Ram,Freedom by Knowledge,,2.6.113.3 "O noble sages and scholars of divinity, whatever offence we might have committed against the divinities of nature and humanity, even though we are ourselves dedicated and enlightened, may you, brilliant sages of top Aditya order, redeem us from that by our yajnic performance according to the laws of Dharma.",Atharvaveda,6.0,114,1,Tulsi Ram,Redemption by Yajna,,2.6.114.1 "O brilliant sages of top Aditya order, adorable friends of humanity, constant conductors of yajna in the service of life, nature and Divinity, whatever yajna we have not been able to perform even though we are enlightened and dedicated to yajna and Dharma, pray redeem us from that sin of deprivation here in this life.",Atharvaveda,6.0,114,2,Tulsi Ram,Redemption by Yajna,,2.6.114.2 "O Vishvedevas, divinities of nature and brilliant sages, free from selfish motives and desires, we yajamanas perform the yajna pouring ghrta and offering holy materials into the fire with ladles full. Still if we fail to perform the yajna as perfectly as we ought to, pray redeem us from that sin of deprivation by your vision and divine knowledge.",Atharvaveda,6.0,114,3,Tulsi Ram,Redemption by Yajna,,2.6.114.3 "O Vishvedevas, sages and learned people, whatever sin and evil we have committed whether consciously or unconsciously, pray release us from that sin and evil, united as you are with us in harmony.",Atharvaveda,6.0,115,1,Tulsi Ram,Freedom from Sin,,2.6.115.1 "Whatever the sin or evil I have committed or I have wished to commit, whether when awake or asleep, then, the sinner as I am, may all people now present and all those people that will be present in future rescue and redeem me from that sin like one tied to the stake.",Atharvaveda,6.0,115,2,Tulsi Ram,Freedom from Sin,,2.6.115.2 "Like one released from the stake, like one soiled with sweat now washed and cleansed of filth, like ghrta filtered and purified through the strainer, may all holy powers of nature and noble humanity cleanse and purify me from sin and evil.",Atharvaveda,6.0,115,3,Tulsi Ram,Freedom from Sin,,2.6.115.3 "Whatever practice and course of action ancient farmers, tilling the land for the production of food with knowledge like knowledgeable people, established and left us I follow, and unto the brilliant sovereign render the ruler’s part of the produce. May the food be honey sweet for us all, for the ruler as well as for the producer.",Atharvaveda,6.0,116,1,Tulsi Ram,Our Share Vs Sin,,2.6.116.1 "Let the brilliant sovereign fix the share of the state and of the producer. Honey sweet is the share of the sharer who further honey-sweetens it with the joy of satisfaction. But whatever, otherwise, comes from mother as a result of affection or ambition, or whatever father has appropriated from others, all that is sinful.",Atharvaveda,6.0,116,2,Tulsi Ram,Our Share Vs Sin,,2.6.116.2 "If this sinful share comes to us from mother or from father or from brother, or from son, or even from our own mind’s ingenuity, then as long as the parental seniors are with us, may their mind and passion be at peace by God’s grace.",Atharvaveda,6.0,116,3,Tulsi Ram,Our Share Vs Sin,,2.6.116.3 "The debt of obligation I owe is not paid. I am a debtor to Yama, lord of ultimate law. However, I walk with the mighty, and that mighty, O Agni, lord of light and leadership, you are. You know all the rules of freedom from the bonds. Enlighten me that I may be free from the bonds of the debt of obligation.",Atharvaveda,6.0,117,1,Tulsi Ram,The Debt of Obligation,,2.6.117.1 "Let us pay back the debt of obligation while we are here, living, let us offer this gift of creative action for the other living beings and be free from the debt. Whatever food and other things I have consumed, that is my debt of obligation to others, to the law, and to the law giver. And here is this, my contribution of creation and production, and thus, O lord of light and law, Agni, I become free from the debt of obligation.",Atharvaveda,6.0,117,2,Tulsi Ram,The Debt of Obligation,,2.6.117.2 "Let us be free from debt here in this world. Let us be free from debt in the other. And let us be free from debt in the third world. The paths of Divinities, the paths of ancestors and life givers, all these paths, let us tread in freedom without debt over all the worlds.",Atharvaveda,6.0,117,3,Tulsi Ram,The Debt of Obligation,,2.6.117.3 "Whatever the offences we have committed with hands in action, ambitious to over-reach the starry orbits of life, then may Apsaras, circuitous dynamics of life and law, relentlessly vigilant fiery conquerors, bail us out and put us back on the right course.",Atharvaveda,6.0,118,1,Tulsi Ram,Freedom from Debt,,2.6.118.1 "O relentless watchful sustainers of the Rashtra, pray bail us out of our trespasses and put us back on course lest the agent of life and law in this world pursue us with the rope to exact the debt money rising in compound measure.",Atharvaveda,6.0,118,2,Tulsi Ram,Freedom from Debt,,2.6.118.2 "O Apsaras, spirits of life and law, sustainers of all divinities of life, pray enlighten us to pay off our debts so that when I meet a creditor, or meet a woman, or approach somebody for a favour, then, O Apsaras, O learned sages, no one dare speak words of pride and insolence to me.",Atharvaveda,6.0,118,3,Tulsi Ram,Freedom from Debt,,2.6.118.3 "O light of life, Agni, if I borrow without any serious purpose or make a promise without the intention to keep it, then may Vaishvanara, impeller of humanity, all promotive ruler, most radiant haven of life, raise us from such low level to high excellence and action.",Atharvaveda,6.0,119,1,Tulsi Ram,Freedom from Debt,,2.6.119.1 "I confess to Vaishvanara, universal benefactor, what debts I owe, what promises I have to fulfil among the divinities. He knows how to snap these snares, so we must abide by that lord of determined certainty.",Atharvaveda,6.0,119,2,Tulsi Ram,Freedom from Debt,,2.6.119.2 "May Vaishvanara, all impeller and sanctifier, purify me, so that whatever the hope I run after, whatever the promise I make, and whatever my prayer from the heart, though all without full understanding, I may remove whatever sinful there may be in that promise, hope and prayer.",Atharvaveda,6.0,119,3,Tulsi Ram,Freedom from Debt,,2.6.119.3 "If we sin against the earth, sky, solar regions, our mother and father, and cause them hurt, violence and irreverence, then may this homely fire of yajna and hospitality redeem us from that sin to repair the damage and raise us to the higher level of noble action and spiritual excellence.",Atharvaveda,6.0,120,1,Tulsi Ram,The Happy Home,,2.6.120.1 "Aditi, eternal nature, is our origin, earth our mother, heavenly light our father, sky our brother: may they save us from sin and imprecation, and give us peace and freedom of being. O man, born in such home and family, do not fall from this paradise of filial piety.",Atharvaveda,6.0,120,2,Tulsi Ram,The Happy Home,,2.6.120.2 "Where people of holy heart and virtuous action live and rejoice, having left off the ailments of their own body, with limbs undamaged and whole, their minds unsullied by crookedness, in a land of joy, there let us live and see our parents and children together in a happy home.",Atharvaveda,6.0,120,3,Tulsi Ram,The Happy Home,,2.6.120.3 "Lord most potent, Agni, breaker of the chains of slavery, relax and remove from us all the snares of bondage, lowest as well as highest, which are controlled by Varuna, lord of cosmic justice. Remove evil thoughts and dreams and all dirt of malignity from us so that we may rise to the noble state of virtuous action.",Atharvaveda,6.0,121,1,Tulsi Ram,Freedom from Bondage,,2.6.121.1 "O man, if you are tied in chain to the stake on earth with your own words of promise in human affairs, then know, from all that bondage, this homely familial fire of yajna would raise you from this low status to the higher state of virtuous action.",Atharvaveda,6.0,121,2,Tulsi Ram,Freedom from Bondage,,2.6.121.2 "Let the two divine stars of knowledge and action like sun and moon, both for sure redeemers and givers of freedom, arise and give us the gift of immortality here on earth and, thus, let the release of bonded humanity go on forward.",Atharvaveda,6.0,121,3,Tulsi Ram,Freedom from Bondage,,2.6.121.3 "Set out on way to freedom, create a new world of freedom and joy, release the souls in chains from the binding fetters and, like a new born baby free from the womb, try all the paths of possibility in freedom of action and free choice.",Atharvaveda,6.0,121,4,Tulsi Ram,Freedom from Bondage,,2.6.121.4 "O Vishvakarma, lord creator, divine architect of the universe, you are the first manifest cause of cosmic life and law of evolution of the world of existence. Knowing this I dedicate this life’s part of my performance of Dharma to you. Pray bless us that we may complete the journey of our life by the unbroken contintuity of our yajnic performance beyond old age to the full and maintain our link with Divinity and the Divine Law.",Atharvaveda,6.0,122,1,Tulsi Ram,Holy Matrimony,,2.6.122.1 "Some people complete their life’s journey by their Dharmic performance linked to Divinity, their performance consecrated to ancestors by obligation. Others, deprived of kith and kin, do their part of service as obligation to the deprived. For them too, giving for the sake of giving, life is heaven on earth itself.",Atharvaveda,6.0,122,2,Tulsi Ram,Holy Matrimony,,2.6.122.2 "O wedded couples, start living right now for the service of Divinity. Love and live together with Divinity. Those who love and work with faith in life and Divinity really enjoy this world as heaven on earth. Whatever your service, work and achievement perfected in the fire discipline of yajna, live and work together for the protection, promotion and extension of that in divine service.",Atharvaveda,6.0,122,3,Tulsi Ram,Holy Matrimony,,2.6.122.3 "O Lord of light and fire of life, Agni, living here on earth with the fervour and discipline of divine service with heart and soul, we rise in the scale of the universal, expansive and rising yajna of life’s evolution. We pray that, thus called in on earth, we may live and enjoy life till full old age and after in the happy state of the third heaven of the spirit beyond the pleasures of body and mind.",Atharvaveda,6.0,122,4,Tulsi Ram,Holy Matrimony,,2.6.122.4 "These pure and sanctified young maidens, holily lovable in the yajna of married life, I proffer unto the hands of educated and cultured celibates, singly, one for one, and settle in a happy home. Whatever the purpose and mission for which I join and consecrate you in marriage, may Indra, Vishvakarma, who destroys evil and darkness, fulfill that for me. (Married couples should join with and carry forward the thread of life in divine service.)",Atharvaveda,6.0,122,5,Tulsi Ram,Holy Matrimony,,2.6.122.5 "O friends and inmates of the hall of yajna, I give you this treasure trove of knowledge and divine joy which Jataveda, lord omniscient, has revealed and given us. The yajamana will surely come to all good and total well being. Know That which abides in the highest heavens and shines in the deepest core and highest vision of the soul.",Atharvaveda,6.0,123,1,Tulsi Ram,HeavenlyJoy,,2.6.123.1 "O friends and inmates of the hall of yajna, know this that is in the highest heaven, and know that the world too is here in. The yajamana will come to all good and total well being. Do all acts of piety of choice as well as of obligation for it openly without fear or inhibition.",Atharvaveda,6.0,123,2,Tulsi Ram,HeavenlyJoy,,2.6.123.2 "The divines are parents, parents divine. I am that who I am, the child of Divinity.",Atharvaveda,6.0,123,3,Tulsi Ram,HeavenlyJoy,,2.6.123.3 "That same I am, I mature and perfect, the same I give, I join the divine, offer myself in yajna. I must never be severed or alienated from what I have given by yajna and self-sacrifice.",Atharvaveda,6.0,123,4,Tulsi Ram,HeavenlyJoy,,2.6.123.4 "O brilliant soul, abide in the heaven of joy. There may this yajna of yours too abide. O Lord self-refulgent, pray accept and acknowledge our acts of Dharmic duty. Enlighten us and be kind and gracious to us.",Atharvaveda,6.0,123,5,Tulsi Ram,HeavenlyJoy,,2.6.123.5 "From the heaven of light and boundless skies, an oceanic drop of rain has fallen, over flowing with divine ecstasy. O Agni, lord of light, with my honour and excellence, nectar sweet of taste and prosperity, with songs of joy, yajna and best of holy actions I celebrate the shower on me.",Atharvaveda,6.0,124,1,Tulsi Ram,Divine Rain,,2.6.124.1 "If it falls from the tree, it is the fruit, if from the sky it is a drop, either way it is, a refreshing breeze which, wherever it touches, body or garment, let it, with cool currents, drive away want and adversity far away.",Atharvaveda,6.0,124,2,Tulsi Ram,Divine Rain,,2.6.124.2 "It is the soothing balm, joyous fragrance, prosperity, gold, lustrous splendour, purifying sanctity. Over the world, all purifiers are extensively spread over us. Let no want, no adversity, no calamity ever befall us.",Atharvaveda,6.0,124,3,Tulsi Ram,Divine Rain,,2.6.124.3 "Hero and protector of the land and forests, brilliant as the sun, friend and heroic leader crossing over crises and challenges, be strong of body and power. Committed you are to the land and traditions of humanity. Grow stronger, expand in power and strengthen us too. And may your commander win all the battles.",Atharvaveda,6.0,125,1,Tulsi Ram,Victory Chariot,,2.6.125.1 "Man of knowledge and power, receive, cultivate and socially promote the light and energy emanating from the sun and earth. Receive, cultivate and promote the strength, courage and endurance emanated from the trees and forests. Cultivate and promote the energy of the waters. Refine and strengthen the chariot invincible as thunder and blazing with rays of the sun, and develop it further by self-sacrifice, research and investment.",Atharvaveda,6.0,125,2,Tulsi Ram,Victory Chariot,,2.6.125.2 "Brilliant leader and warrior, dedicated to the thunderbolt of Indra, army of the winds, light of the sun and the depth of space and the ocean as ideals, in love with the power of lightning, inner thoughts of friends and conscience of the best man, and enjoying our love and trust, you may now receive our gifts of homage for further growth and development of the nation of humanity. (These mantras occur in Rgveda 6, 47, 26-28 and yajurveda 29, 52-54. According to Swami Dayanand, on the authority of Grammar, Nirukta and the Brahmanas, ‘Ratha’ is something or some one which is a cause or source basis or provider of pleasure, peace, safety and security: It can be a chariot, a heroic person like leader or ruler, the human body, knowledge, the sun and the world itself, even the Divine Spirit.)",Atharvaveda,6.0,125,3,Tulsi Ram,Victory Chariot,,2.6.125.3 "Heroic leader, loud and bold, let the war drum of action, your clarion call to the nation, resound over earth and sky and inspire the nation with the breath of life and passion. Let the wide world, moving and non¬ moving, know you with love and honour and hear the call. And, in unison with the power and grandeur of the nation and the best of brilliant nobility, let the call drive off the enemies farther than the farthest.",Atharvaveda,6.0,126,1,Tulsi Ram,Clarion Call of the Brave,,2.6.126.1 "Brave hero, roar like winds and clouds, make the enemy cry in fear. Inspire us with spirit and lustre. Keep off the evils and calamities. Thunder as lightning, hold off the enemies at bay. O hero, overwhelm the demonic enemies with your battle cry and throw them out. You are the iron fist of Indra, be bold and make every one strong and firm.",Atharvaveda,6.0,126,2,Tulsi Ram,Clarion Call of the Brave,,2.6.126.2 "Indra, mighty hero, rout and conquer those enemy forces. Let our forces win with flying colours. Let the drum resound, with the flag flying. United, our men on the wings of horse fall upon the enemy forces. Let our heroes of the chariot be ever victorious.",Atharvaveda,6.0,126,3,Tulsi Ram,Clarion Call of the Brave,,2.6.126.3 "O Vanaspati, herbaceous plants and trees, O Oshadhi, sanative herb, leave not the least trace of the heart sore, dementia, blood problem or any disease spreading all over the body system.",Atharvaveda,6.0,127,1,Tulsi Ram,Yakshma-Nashanam,,2.6.127.1 "O Balasa, consumptive disease, I know the cure of the two eruptions or nodules which form in the armpits or in the groin. The cure tried for sure is chipudru.",Atharvaveda,6.0,127,2,Tulsi Ram,Yakshma-Nashanam,,2.6.127.2 "Whatever infection or weakness of the limbs, ears, eyes, spreading around upto the infection and weakness of the heart, we cure upto the root. And whatever consumptive disease there be, unknown, we diagnose and root out downward through diet and expurgation.",Atharvaveda,6.0,127,3,Tulsi Ram,Yakshma-Nashanam,,2.6.127.3 "The day when the planets accepted the star as the ruler and made him the wielder of power so that the system could be a Rashtra, a self-controlled self- governing social order, that was the auspicious day for them, created for them and given unto themselves and to the ruling star. (This same is the way the ruler of the Rashtra is elected and appointed, the way the constitution is made and adopted.)",Atharvaveda,6.0,128,1,Tulsi Ram,Ruler’s Election,,2.6.128.1 "Let the day be auspicious for us at mid-day, let the day be auspicious in the evening, let the day be auspicious for us in the morning, and let the night too of every day be auspicious for us.",Atharvaveda,6.0,128,2,Tulsi Ram,Ruler’s Election,,2.6.128.2 "O Ruler, mighty star among planets, make the day auspicious for us by day and night, by the planets and by the sun and moon.",Atharvaveda,6.0,128,3,Tulsi Ram,Ruler’s Election,,2.6.128.3 "O Ruler of the planets, refulgent among people, mover and shaker of things around, who provide for a happy day for us, a happy evening, auspicious days and nights, homage and salutations to you always.",Atharvaveda,6.0,128,4,Tulsi Ram,Ruler’s Election,,2.6.128.4 "By the grace of Indra, lord of glory, beatific and blissful, I work and raise myself to prosperity, power and good fortune with excellence, and then, I pray, let all want, adversity, meanness and miserliness flee away from me.",Atharvaveda,6.0,129,1,Tulsi Ram,Good Fortune,,2.6.129.1 "O Lord, by the power, prosperity and excellence of light and lustre with which you exceed and transcend all things of beauty and grandeur cherished by all, pray bless me and make me excellent, and then, I pray, let all want, misery, meanness and miserliness flee away from me.",Atharvaveda,6.0,129,2,Tulsi Ram,Good Fortune,,2.6.129.2 "O Lord of glory, by that soma peace and vitality, that excellence and grandeur which is enshrined in all things loved and cherished and which grows higher and higher constantly, pray raise me to excellence and prosperity, and then let all want, misery, meanness and miserliness flee away from me.",Atharvaveda,6.0,129,3,Tulsi Ram,Good Fortune,,2.6.129.3 "To appreciate and understand this sukta and the following upto 132, we should refer to Yajurveda 34, 5 which describes the cosmic mind as the treasure-hold of divine knowledge and universal memory. Of the cosmic forces which comprehend all the true, good and beautiful things and values of life, and of the cosmic waves of the universal mind which lead to comprehension of all that is true, good and beautiful, this Vedic knowledge is the memory content. O divinities of nature and brilliant scholars of humanity, pray invoke and promote this divine knowledge, and may that divine mind enlighten and sanctify me.",Atharvaveda,6.0,130,1,Tulsi Ram,Divine Love and Memory,,2.6.130.1 "May that cosmic omniscience remember me for my sake: this is all. Let the darling Divine remember me for my sake: this is all. O divinities of nature and brilliant sages, pray invoke and promote this divine knowledge, and may that divine mind enlighten and sanctify me.",Atharvaveda,6.0,130,2,Tulsi Ram,Divine Love and Memory,,2.6.130.2 "As that cosmic intelligence would remember me, so would I never fall off from Divinity. O divinities of nature and sagely scholars of humanity, pray invoke and promote this divine knowledge, and may that divine mind enlighten and sanctify me. (Refer also to Yajurveda 40, 15, and Ishopanishad, 17).",Atharvaveda,6.0,130,3,Tulsi Ram,Divine Love and Memory,,2.6.130.3 "O Maruts, cosmic winds and vibrant sages, arouse the divine memory in me. O skies, arouse the divine ecstasies in me. O Agni, leading light of Divinity, enlightened teacher of Vedic knowledge, awake the love and joy of learning in me and arouse the cosmic frequency in my mind. And may that divine mind, thus, enlighten and sanctify me. (Refer also to Yajurveda 34, 1 - 6 )",Atharvaveda,6.0,130,4,Tulsi Ram,Divine Love and Memory,,2.6.130.4 "O Smara, divine love and cosmic memory, with the very basis of my foundations upto the highest intelligence, I explore and float over thoughts and reflections of divine love and memory. O divinities of nature and sages of humanity, pray invoke and arouse this knowledge and love and may that divine mind enlighten and sanctify me.",Atharvaveda,6.0,131,1,Tulsi Ram,Divine Love and Memory,,2.6.131.1 "O cooperative and definitive faculty of the mind, explore, infer and crystallise the nature and context of this love and divine knowledge, use all your potential to think with total submission and surrender. O divinities of nature and humanity, pray invoke and arouse this knowledge and love and may the divine mind enlighten and sanctify me.",Atharvaveda,6.0,131,2,Tulsi Ram,Divine Love and Memory,,2.6.131.2 "O divine love and cosmic memory, though you may elude me by three yojanas, i.e., be beyond the earth, the sky and the solar regions, beyond five yojanas, i.e., beyond the five senses and five pranas, or even beyond the possibility of attainment by mind, intelligence, memory and the imagination, still you would come back and bless because you are our ultimate sustainer, your children on earth.",Atharvaveda,6.0,131,3,Tulsi Ram,Divine Love and Memory,,2.6.131.3 "That smara, divine love and intimations of cosmic memory, which the divinities poured into the human mind and faculties of perception and volition, enlightening and sanctifying it with thought, reflection and intuition, that same love and memory I develop, mature and perfect with the knowledge and discipline of Varuna, lord of light and judgement, O lord of love, in your service.",Atharvaveda,6.0,132,1,Tulsi Ram,Divine Love and Memory,,2.6.132.1 "That smara, divine love and intimations of cosmic memory, so enlightening and sanctifying, which all saints and sages, scholars, poets and teachers of the world, parents, literature and traditions poured into the human mind and faculties of perception and action with thought, reflection and intuition, that same love and memory I develop, mature and season to perfection with the discipline and Dharma of Varuna, lord of light and judgement, O lord of love in your service.",Atharvaveda,6.0,132,2,Tulsi Ram,Divine Love and Memory,,2.6.132.2 "That smara, divine love and intimations of cosmic memory, so enlightening, purifying and sanctifying, which Indrani, power, prosperity and excellence of the life of human nation, poured into the national mind and faculties of the corporate personality, with thought, reflection and social genius, that same love and memory I develop, mature and season to perfection with the discipline and Dharma of Varuna, social sense of generosity and justice of the nation’s honour.",Atharvaveda,6.0,132,3,Tulsi Ram,Divine Love and Memory,,2.6.132.3 "That smara, divine love and intimations of universal knowledge and wisdom, enlightening, purifying and elevating, which Indragni, powers of law, governance and national defence, and the leading lights of knowledge, education and culture, poured into the mind and faculties of the nation’s perception, thought and action with reflection, analysis and judgement of situations, that same love and universal wisdom I develop and refine with the discipline and Dharma of Varuna, lord of universal watch, judgement and dispensation.",Atharvaveda,6.0,132,4,Tulsi Ram,Divine Love and Memory,,2.6.132.4 "That smara, universal love and cosmic memory of life’s nature and potential, enlightening, purifying and elevating, which Mitra and Varuna, divine love and judgement, sun and moon, air and ocean, and the nation’s sense of love and pride, on the one hand, and the sense of judgement and reality, on the other, poured into the mind and action of the people with self- confidence and objectivity, that same love and judgement, and confidence and caution. I develop and refine with the discipline and Dharma of Varuna, the nation’s law and constitution without forsaking the vision and faith in Divinity.",Atharvaveda,6.0,132,5,Tulsi Ram,Divine Love and Memory,,2.6.132.5 "The divine, brilliant and generous teacher who tied the girdle, firmed it and assigned us the task in studies and later in life, by whose word, order and discipline we learn, act and live in life, may he wish us all success and lead us to fulfil our duties and obligations to freedom.",Atharvaveda,6.0,133,1,Tulsi Ram,Brahmachari’s Girdle,,2.6.133.1 "O Girdle of the celibate seeker of knowledge, you are freely elected for and taken on, you are the yajnic oblation of self-sacrifice, you are the inviolable weapon of the sages, you are the fore-mark of the discipline of dedication, the very food and sustenance of life and action, and you are the destroyer of formidable negativities and saviour from sins of omission and commission.",Atharvaveda,6.0,133,2,Tulsi Ram,Brahmachari’s Girdle,,2.6.133.2 "Brahmachari as I am, a dedicated celibate student of life and death, I ask of ever existent Death for one person, one soul, away for Yama, a life of discipline and education, and that one person I bind with Brahma, divine knowledge, hard discipline, hard labour and this girdle, the mark of discipline and dedication to life against the onslaught of death.",Atharvaveda,6.0,133,3,Tulsi Ram,Brahmachari’s Girdle,,2.6.133.3 "O Girdle, you are the daughter of Shraddha, inviolable faith in truth, born of Tapas, hard, relentless discipline of body, mind and soul, and sister of the Rshis, sages of noble actions among humanity. O Girdle, bring us understanding and intellect, genius and discrimination, tapas, inviolable dedication and moral and spiritual honour and excellence.",Atharvaveda,6.0,133,4,Tulsi Ram,Brahmachari’s Girdle,,2.6.133.4 "O Girdle of discipline and celibacy which the creative Rshis, makers of men of noble action, tied round themselves, bind me too with love and faith to live a long life of health, honour and enlightenment.",Atharvaveda,6.0,133,5,Tulsi Ram,Brahmachari’s Girdle,,2.6.133.5 "May this Vajra, thunderbolt of law, justice and dispensation within, and the defence forces against enemies from outside fulfil the needs of the rule of law, truth and justice. May it eliminate the strongholds of enemies and the very life and existence of negative and destructive forces. Let it snap their activities and block the life flow of their system just like Indra, thunder and lightning breaking the dark clouds.",Atharvaveda,6.0,134,1,Tulsi Ram,Destruction of Enemies,,2.6.134.1 "Let the enemy he down and low below the higher ones in the depth of earth. Let him never rise up, let him he flat, smitten by the thunderbolt.",Atharvaveda,6.0,134,2,Tulsi Ram,Destruction of Enemies,,2.6.134.2 "O thunderbolt of law and punishment, seek out whoever oppresses, catch hold of whoever oppresses and tyrannizes and throw him off. O wielder of power and force of thunderous law, push down the head of the violent, oppressor and the terrorist. Let him never raise his head.",Atharvaveda,6.0,134,3,Tulsi Ram,Destruction of Enemies,,2.6.134.3 "Whatever I eat, I turn into strength, and thus I wield the Vajra, lustrous weapon of inviolable diamond quality breaking the shoulders of the enemy just like the sun breaking the dark clouds.",Atharvaveda,6.0,135,1,Tulsi Ram,Strength,,2.6.135.1 "Whatever I drink I drink well and wholly like the sea which drinks up and consumes all the streams, and thus having consumed the strength of the enemy, we exhaust him of all his vitality.",Atharvaveda,6.0,135,2,Tulsi Ram,Strength,,2.6.135.2 "Whatever I swallow I swallow completely just like the sea which swallows and assimilates all the streams, and having consumed the vitality of the enemy, we exhaust him of his strength.",Atharvaveda,6.0,135,3,Tulsi Ram,Strength,,2.6.135.3 "O divine Oshadhi, Nitatni, born and growing on the divine earth, we dig you up for strong and luxurious hair.",Atharvaveda,6.0,136,1,Tulsi Ram,Hair Care,,2.6.136.1 "Strengthen the old wearing out hair, grow where hair has not grown, and where hair is grown, make it long and luxurious.",Atharvaveda,6.0,136,2,Tulsi Ram,Hair Care,,2.6.136.2 "O man, if your hair falls off, or if it falls off from the root, all this I revitalise and strengthen with this herbal tonic for all hair problems.",Atharvaveda,6.0,136,3,Tulsi Ram,Hair Care,,2.6.136.3 "The herb Nitatni which the brilliant scholar of medicinal yajna discovered and dug out for the growth of girls’ hair for long and luxurious beauty, the seeker of efficacious remedy brings up to the homes of unruly haired.",Atharvaveda,6.0,137,1,Tulsi Ram,Hair Care,,2.6.137.1 The length and quality of hair is to be measured first by brightness of sun-rays and then by the length of both arms. Let the hair of head grow like reeds of a lake and be jet black par excellence for you.,Atharvaveda,6.0,137,2,Tulsi Ram,Hair Care,,2.6.137.2 "O Nitatni, herbal hair care Oshadhi, strengthen the root of the hair, let it grow, lengthen the middle, and upto the end. Let the hair of the head grow long and thick like reeds of a lake and let it be jet black par excellence for you, for men and women both.",Atharvaveda,6.0,137,3,Tulsi Ram,Hair Care,,2.6.137.3 "O Oshadhi, you are the best of herbs, most highly praised and renowned. Please cure this impotent man, this effeminate man, my patient, today, and make him full man.",Atharvaveda,6.0,138,1,Tulsi Ram,Cure for Impotency,,2.6.138.1 "Make the impotent man actively potent. Make the effeminate man actively virile. O physician, Indra, with the sanative, ground and energised, cure both his seminal glands, removing the obstruction.",Atharvaveda,6.0,138,2,Tulsi Ram,Cure for Impotency,,2.6.138.2 "O impotent man, I have cured the impotence. O debilitated, I have cured the debility. O cold and frigid, I have cured the frigidity. We restore activity, excitation and desire into the brain centres of this patient.",Atharvaveda,6.0,138,3,Tulsi Ram,Cure for Impotency,,2.6.138.3 "In the two natural seminal ducts in which resides sexual fluidity, there on the seminal glands I open the flow with the surgical pin.",Atharvaveda,6.0,138,4,Tulsi Ram,Cure for Impotency,,2.6.138.4 "Just as women beat the ‘nada’ grass with stone for cover, so do I open the seminal passage of your organ above the seminal glands beside the sexual nerve.",Atharvaveda,6.0,138,5,Tulsi Ram,Cure for Impotency,,2.6.138.5 "Here you arise and emerge, conjugal spirit of love, bright harbinger of good fortune for me. Hundred are your expansive versatilities of life. Thirty-three are your defined interests in respect of divinities of nature and humanity. O maiden of my love, with that same art and versatility of hundredfold possibilities of conjugal bliss, I afflict your heart with love and desire.",Atharvaveda,6.0,139,1,Tulsi Ram,Conjugal Happiness,,2.6.139.1 "Let your heart be afflicted with love for me. Let your mouth be parched with love. Afflict me too with love, excite me with care, and live you too and roam around with mouth parched for love.",Atharvaveda,6.0,139,2,Tulsi Ram,Conjugal Happiness,,2.6.139.2 "O spirit of conjugality full of love and mutuality, excitingly inspiring and keen for familial settlement, generous harbinger of good fortune, inspire and move both her and me, arise and let our hearts be equally drawn to each other. ",Atharvaveda,6.0,139,3,Tulsi Ram,Conjugal Happiness,,2.6.139.3 "Just as the mouth of a thirsty man deprived of water dries up, unslaked, thus, O conjugal love, dry up my mouth with love and desire for the maiden. And thus too, O lady of love at heart, roam around, your mouth afflicted, unslaked, thirsting for love.",Atharvaveda,6.0,139,4,Tulsi Ram,Conjugal Happiness,,2.6.139.4 "Just as ‘Nakula’, non-compromiser with evil, having broken through ‘Ahi’, dark cloud of passion, settles back to peace and inner joy, so, O Viryavati, spirit of life’s love and vigour, come and let us settle, both in love and peace as one whole in spirit, though otherwise split individualities for want of love, in search of love and fulfilment.",Atharvaveda,6.0,139,5,Tulsi Ram,Conjugal Happiness,,2.6.139.5 "O Brahmanaspati, lord giver of food, Jataveda, all knowing lord of the world in existence, let those two tiger teeth (usually known as canines) just grown, with which the baby loves to bite the father and mother, be good and comfortable.",Atharvaveda,6.0,140,1,Tulsi Ram,Teething Trouble,,2.6.140.1 "Eat rice, eat barley, and eat sesame and lentils, this is your treasure-share ordained by nature, O teeth, do not hurt father and mother.",Atharvaveda,6.0,140,2,Tulsi Ram,Teething Trouble,,2.6.140.2 "Both grown by the process of nature, together, beautiful and auspicious, let that which is deformed be off from here, elsewhere. O teeth, do not hurt father and mother. Let the growth be comfortable and well- formed.",Atharvaveda,6.0,140,3,Tulsi Ram,Teething Trouble,,2.6.140.3 "The subject of this sukta is growth and development on a collective basis. But development of what? This question is left open. The sukta says: Enah, ‘these’. ‘These’ has been interpreted as cows, the people as a body, the students as a community. The intention seems to be that life at any living level is a collectivity, has to grow and has to be developed as an organismic organisation. Even the whole universe is an organism, Purusha, a living, breathing, intelligent, self-organising, sovereign system. The sukta does mention functionaries who organise the growth and development of the collective body: Vayu, Tvashta, Indra, Rudra, Ashvins, and it also mentions organisations at different characteristic levels: Devas, humans and demons. We take up the growth and development of the human community through education, culture and enlightenment. Let Vayu, the man of vibrancy, enthusiasm and enlightenment bring these, young generation, together, that is, in educational institutions together, meant for boys and for girls separately. Let Tvashta, man of fine imagination specialised in specific characteristic and social forms, hold and manage them for growth in their characteristic social lines and professions. Let Indra, supreme commander of the institution, speak to them as one community, and let Rudra enlighten them for growth, each in his or her own line of interest.",Atharvaveda,6.0,141,1,Tulsi Ram,Growth and Development,,2.6.141.1 "Let Rudra, by natural predilection and individual interest and potential, join them into married couples in practical complementary fields of life. Let the Ashvins, husband wife, then, make a mark in life, and let the couple, thus, grow and profusely prosper with progeny.",Atharvaveda,6.0,141,2,Tulsi Ram,Growth and Development,,2.6.141.2 "As lived and acted the Devas, men of divine nature, as lived and acted the Asuras, men of pure natural character, and as lived and acted men of intelligent human nature, so do you, O Ashvins, all men and women, mark and act for yourselves for growth a thousand ways.",Atharvaveda,6.0,141,3,Tulsi Ram,Growth and Development,,2.6.141.3 "O barely crop, rise and grow abundant by your own natural fercundity. Fill up all the food stores of the world. Let no hail or thunder from the sky strike you.",Atharvaveda,6.0,142,1,Tulsi Ram,Growth of Food,,2.6.142.1 "O yava, O food, where we praise and exalt you as divine, there listening and sustaining us, grow and rise like the light of heaven, expand and roll like the ocean, unbounded, unviolated.",Atharvaveda,6.0,142,2,Tulsi Ram,Growth of Food,,2.6.142.2 "Let the producers be inexhaustible, let the stores be inexhaustible, let the food givers be inexhaustible, O yava, and let the beneficiaries be inexhaustible.",Atharvaveda,6.0,142,3,Tulsi Ram,Growth of Food,,2.6.142.3 "Those who reach to the origin and the original of the Word or highest language through meditation, and who speak but only and exclusively of the law and spirit of Reality, grow on from the objective and the psychic phases of reality and consciousness to the third phase of consciousness and reality, and by the grace of the third phase, the Spirit Divine and the Vedic vision, reach to the fourth, absolute state of Turiya, and through the Turiya attain to the origin and the original of the Word, Brahma, where the Name, Aum, and the named, Akshara Brahma, are one and the same. (For further understanding of this mantra reference may be made to Atharva-vediya Mandukyo- panishad.)",Atharvaveda,7.0,1,1,Tulsi Ram,Divine Realisation,,2.7.1.1 "He the All-Saviour pervades the heavens and the earth, which are father and mother of the world of existence. He is the creator and the inspirer of life. He takes on the glory and majesty of existence again and again. He pervades, comprehends and sustains the regions of bliss, the regions of light and the middle regions of the sky. He pervades this entire universe. He is present everywhere, here and now and always.",Atharvaveda,7.0,1,2,Tulsi Ram,Divine Realisation,,2.7.1.2 "He that has realised with mind and soul and thus knows this adorable Brahma may speak to us here and now of It: unmoved and immovable, father of existence, controller and concomitant of the divinities such as sun and moon, innermost creative spirit of Mother Nature, the life spirit of the regions of light, ever young beyond age and decay.",Atharvaveda,7.0,2,1,Tulsi Ram,Brahma Vidya,,2.7.2.1 "By this particular state of pervasion, sustenance and comprehension, doing cosmic acts of creative evolution, He, refulgent Brahma, is the guide as well as the goal for the man of choice wisdom and action. Arising and manifesting with and in advance of the glorious sustainers of life such as the sun and moon, he inspires and enlivens the universe with his presence.",Atharvaveda,7.0,3,1,Tulsi Ram,Brahma Vidya,,2.7.3.1 "O Vayu, vibrant all-present Spirit of the universe, nobly worshipped with love and faith, O pranic energy of life, for the realisation of our cherished desire for self-fulfilment, you conduct this body chariot of our earthly existence with one and ten, two and twenty, three and thirty holily yoked horse-powers. Pray release all those here. (Reference may be made to Kathopanishad 1, 1, 3-4, where the human body is called a chariot, the soul, the master, and the senses, the horses, with mind as the driver. Five senses of perception, five senses of volition with mind, the intelligential complex, are the eleven horses. These eleven are doubled and tripled in our course of life: they are purely eleven in the causal body at the sattvic level, they are twenty-two in the subtle body at the sattvic and rajasic levels, and thirty- three in the gross body at the sattvic, rajasic and tamasic levels. When the human has realised its cherished desire for worldly fulfilment, then it prays for freedom from the bonds of the gross body, and for total freedom of Moksha it prays for total freedom from the bonds. Basically, the bonds are eleven, twenty two and thirty three are versions only.)",Atharvaveda,7.0,4,1,Tulsi Ram,Brahma Vidya,,2.7.4.1 "Enlightened sages of divine nature, as divinities of nature too, join and serve the cosmic yajamana in the yajnic evolution of the world of existence. The ways they serve the Supreme lord through cosmic participation become the first and prime ordinances of life. Those sages, great as they are, enjoy the bliss of heaven where the ancient sages of divine potential enjoy the heavenly bliss of eternal life.",Atharvaveda,7.0,5,1,Tulsi Ram,Brahma Vidya,,2.7.5.1 "The cosmic yajna starts and proceeds. The divine yajamana manifests, he proceeds further, his manifestation grows higher and higher again and again. Thus Brahma, in the world of existence, becomes the Supreme ordainer and sustainer of the Devas such as sun and moon. May the Lord bless us also with spiritual, moral and social wealth and excellence of high order.",Atharvaveda,7.0,5,2,Tulsi Ram,Brahma Vidya,,2.7.5.2 "When and where the sages offer oblations to the immortal divinities with their immortal mind and soul, there let us too rejoice in the presence of Supreme Brahma and see, directly experience, the presence at early dawn of the sun.",Atharvaveda,7.0,5,3,Tulsi Ram,Brahma Vidya,,2.7.5.3 "When the divine sages perform and extend the yajna with oblations of self-surrender in communion with the Purusha, Supreme Brahma, thereby the yajna grows higher and more powerful since they perform the yajna with the exceptional offer of self-sacrifice through total surrender.",Atharvaveda,7.0,5,4,Tulsi Ram,Brahma Vidya,,2.7.5.4 "Divine sages fascinated by the ecstasy of Divinity variously conduct the meditative yajna of spiritual communion with knowledge, in Samprajnata Samadhi, and with parts of Vedic speech, in Savikalpa Samadhi (Patanjali’s Yoga-sutras, I, 17 and 42). May the sage who knows of this meditative yajna by experience through mind and soul speak of it to us here and now. (Another interpretation of yajna by ‘Shuna’ and ‘gobhih’, based on Nirukta 9, 4, 40 and 2, 2, 5 has been suggested as ‘yajna by air, fire and the sun, with cow’s milk and clarified butter.)",Atharvaveda,7.0,5,5,Tulsi Ram,Brahma Vidya,,2.7.5.5 "Prakrti, Nature, is the mother cause of the universe. It is Aditi, the imperishable. It has two dimensions: essential and existential. Essentially it is one, the same ever, imperishable. Existentially it is various in forms. It is constant and also mutable: constant in the essence, mutable in existence. The constant evolves into an infinite variety of forms, and when the evolutionary process of the universe goes full circle, it recedes into the essence. Prakrti is both constant and mutable at the same time in the universe. Prakrti, Nature, is Aditi, imperishable, eternal. Dyau, light, the sun, the heavenly region of light, is Aditi. The middle region of the skies is Aditi. Aditi is the mother, mother of the universe. The Supreme Brahma is the father. The soul, the living being, is the child of father and mother. All the divinities of nature and humanity are Aditi, imperishable in the essence. All the five classes of humanity are Aditi. All that is born is Aditi All that is to be born is Aditi. For our protection, sustenance and progress we invoke and serve great Aditi, creative nature power of the universe, mother of the pious observers of the laws of rectitude and life’s discipline, keeper of the univerdal laws of divine truth, mighty queen of the earthly order, unaging, expansive beyond bounds, sweet shelter home of all, inviolable, and the generator, preserver and promoter of noble values. (This mantra may also be interpreted as a tribute to Mother Earth.)",Atharvaveda,7.0,6,1,Tulsi Ram,"Imperishable Mother, Nature",,2.7.6.1 "Note: Here starts an alternative numbering of suktas. Sukta 6 has four mantras in one order which is here continued. In another order sukta 6 has two mantras, which have been translated. After these two, mantras 3 and 4 are numbered as Sukta 7, mantras 1 and 2. We continue the numbering as before and give the alternative numbeing in brackets after the mantra. So mantra 3 that now follows will be numbered as (7, 1) at the end of the translation, and similarly the alternative sukta numbers will be written in brackets.",Atharvaveda,7.0,6,2,Tulsi Ram,"Imperishable Mother, Nature",,2.7.6.2 "Let us all, free from sin, for the sake of well being, success and salvation, mount the divine, life saviour, faultless, perfect boat with efficient oars, structured strongly, without any leakage at all, a sweet shelter for all, firm as earth, bright as heaven, imperishable, sailing across the world to safety and leading to noble destination. This is a description of the boat of life with the compass of Vedic light, knowledge and wisdom.",Atharvaveda,7.0,6,3,Tulsi Ram,"Imperishable Mother, Nature",,2.7.6.3 "For the growth and development of food, strength and energy and the vibrancy of life, let us celebrate and adore with sincere words of honesty the great Mother, mother earth, imperishable nature and Supreme Divinity, which holds the expansive space in her lap, and let us pray she may bless us with three-fold peace and prosperity of body, mind and soul in a happy home.",Atharvaveda,7.0,6,4,Tulsi Ram,"Imperishable Mother, Nature",,2.7.6.4 "I have diversified the forms, functions and places of the children, i.e., effectual forms, of Aditi, integrate primordial Prakrti, into Sattva, Rajas and Tamas, i.e., thought, energy and matter, and of the effectual forms of Did, disintegrate form of Aditi, into discrete forms of elements and energies, all of them divine, expansive, inviolate and inviolable. Deep is their identity and value in the cosmic context, unfathomable like the ocean’s, and there is none who can comprehend them, whatever the effort and investment one may provide. (8, 1) (This looks like the voice of the divine spirit of creative evolution of the multitudinous variety of things from one basic root of nature.)",Atharvaveda,7.0,7,1,Tulsi Ram,Adityas,,2.7.7.1 "O man, go forward on your path from good to better and higher, and may Brhaspati, Lord of expansive universe and master of Vedic speech be your guide and leader. And then on the best part of this blessed earth, make this all-heroic honourable human order free from enmity, dissension and negativity.",Atharvaveda,7.0,8,1,Tulsi Ram,Rise Higher,,2.7.8.1 "Pusha, Lord Divine, all sustainer, bright as sun, beatific as moon and inspiring as soma, manifests, pervades, protects and guides on the highest of the paths of existence, on the path of heaven and on the path of the earth. Both of these, paths and havens of life, earthly and heavenly, the path of earthly prosperity, Abhyudaya, and the path of heavenly bliss, Nihshreyas, the Lord pervades, this one here and the other one there, knowing every thing and all, present, past and future.",Atharvaveda,7.0,9,1,Tulsi Ram,Worship of Divinity,,2.7.9.1 "Pusha, lord of life, knows all these paths and quarters of space. May the Lord guide us on in life by the most fearless paths of heaven and earth. May the lord giver of peace, prosperity and all round well being, all refulgent, all potent, all knowing, guide and lead us forward without relent.",Atharvaveda,7.0,9,2,Tulsi Ram,Worship of Divinity,,2.7.9.2 "O Pusha, lord of life and rectitude, pray guide us that we may never fail in the observance of your law and vows of discipline. We are your celebrants and worshippers here every moment of our life.",Atharvaveda,7.0,9,3,Tulsi Ram,Worship of Divinity,,2.7.9.3 "May Pusha, lord all-protective, give us the umbrella of his generous right hand from above, far and near. May our lost strength come back to us. May we reclaim and live by the strength we sometime lost earlier.",Atharvaveda,7.0,9,4,Tulsi Ram,Worship of Divinity,,2.7.9.4 "O mother Sarasvati, that swelling treasure trove of your affectionate nourishment, abundant, refreshing, gracious, spontaneous and generous by which you fulfill all the cherished desires of your children, pray open, extend, and let it flow to us.",Atharvaveda,7.0,10,1,Tulsi Ram,Life Mother Sarasvati,,2.7.10.1 "O mother shower of nature’s bounty, Sarasvati, this reverberating thunder that is yours, the divine cloud of rain that adorns the world like a banner of royalty is yours. Pray let it not destroy us with lightning. O divine cloud, pray let not our crops of grain be parched and destroyed by the hot rays of the sun.",Atharvaveda,7.0,11,1,Tulsi Ram,Cloud and Rain-gift,,2.7.11.1 "Let the Samiti and the Sabha, Senate and the Assembly, cooperative creations of Prajapati, organismically related to the ruler of the people, protect, support and promote me. Whoever I meet should enlighten and support me, and I too would speak, O City fathers, properly to all those who assemble and meet in the Assembly Hall.",Atharvaveda,7.0,12,1,Tulsi Ram,The Assembly,,2.7.12.1 "O Sabha, we know you well in reality, you are the adorable favourite of the people. Therefore, whoever be your members, they should speak supportingly in unison.",Atharvaveda,7.0,12,2,Tulsi Ram,The Assembly,,2.7.12.2 "Of all these members sitting in the Assembly I recognise and accept the knowledge and intention, and I do them honour for that. O Ruler, Indra, lord of the people, make me the partner, honoured of this Assembly.",Atharvaveda,7.0,12,3,Tulsi Ram,The Assembly,,2.7.12.3 "O members of the Assembly, if your mind and affiliation is disturbed, divided, gone away elsewhere to other loyalties, committed here or there, that we call back home to this Assembly and to this ruler. Pray, let your mind be committed to me, to the Assembly and nowhere else.",Atharvaveda,7.0,12,4,Tulsi Ram,The Assembly,,2.7.12.4 "Just as the rising sun takes away the lustre of the night stars, similarly I take away the lustre and power of the men and women opposed to me.",Atharvaveda,7.0,13,1,Tulsi Ram,Depressing the Enemy,,2.7.13.1 "O rivals and adversaries, of as many of you as come and see me advancing, I take away the power and lustre of the enemies as the rising sun takes away the light of those lost in sleep.",Atharvaveda,7.0,13,2,Tulsi Ram,Depressing the Enemy,,2.7.13.2 "I worship the refulgent, divine, all-inspiring Savita, poetic creator of protective earth and light giving heaven, who brings about this yajnic creation of existential truth and holds the jewel wealth of the world for us. Dearest is He, knowledge, wisdom and love Itself.",Atharvaveda,7.0,14,1,Tulsi Ram,Worship,,2.7.14.1 "Sublime is the light of his glory, beyond comprehension, which shines in adoration of his Order. Golden-handed, noblest creator, he alone with his love and grace creates the heaven of supreme bliss.",Atharvaveda,7.0,14,2,Tulsi Ram,Worship,,2.7.14.2 "Self-refulgent divine Savita is the creator of the first and prime father generator of life, the sun, and also the creator of the refulgent body and vast space of heaven for it and for this humanity. May the divine creator create for us cherished gifts of life and ample cattle wealth day by day.",Atharvaveda,7.0,14,3,Tulsi Ram,Worship,,2.7.14.3 "May generous Savita, friend of the household, bear and bring for parents of the home choice gifts, jewel wealth and values of life, strength and skill, and long age of good health and joy. May he cherish the soma of their homely yajna and give the joy of self-fulfilment to each wedded couple as the yajamana couple moves on in life, observing the rules of this lord Savita’s law.",Atharvaveda,7.0,14,4,Tulsi Ram,Worship,,2.7.14.4 "O lord creator, Savita, I choose and pray for that noble knowledge, wisdom, understanding and culture, truth inspiring, wonderfully unique and universal, abundant giver of fulfilment in a thousand streams, which the mighty saint and sagely scholar prayed for and received for the achievement of honour, prosperity and excellence of life.",Atharvaveda,7.0,15,1,Tulsi Ram,Worship,,2.7.15.1 "O lord of the boundless, protector of the great, Brhaspati, O Savita, all creator, all inspirer, exalt this, enlighten this, this man, this ruler, this human nation, for the achievement of grandeur, prosperity and excellence. Refine and sharpen this devotee to the razor- edge of perfection, and then let all the divinities of nature and brilliancies of humanity be happy and rejoice with all, together.",Atharvaveda,7.0,16,1,Tulsi Ram,Prayer for Exaltation,,2.7.16.1 "May Lord of the universe, ruler of the worlds, Dhata, sustainer of all, give us wealth, honour and excellence, give us in full, to our total self-fulfilment.",Atharvaveda,7.0,17,1,Tulsi Ram,Prayer for a Happy Home,,2.7.17.1 "May Dhata, lord sustainer of the universe, bless the generous giver with prime life and vitality of inviolable order. Let us pray for the wisdom and goodwill of the divine gracious lord of universal perfection, power and prosperity.",Atharvaveda,7.0,17,2,Tulsi Ram,Prayer for a Happy Home,,2.7.17.2 "May the lord sustainer of power, prosperity and perfection, Dhata, give choice gifts of life for the generous giver praying for progeny in his home. May the generous sages and scholars, all divinities of nature, inviolable mother earth, all together in love and cooperation, bring him immortal gifts of life.",Atharvaveda,7.0,17,3,Tulsi Ram,Prayer for a Happy Home,,2.7.17.3 "May Dhata, all-sustainer, Rati, all giver, Savita, all inspirer, Prajapati, protector and ruler of living beings, Nidhipati, protector and controller of the treasure of the world, and Agni, leader and giver of enlightenment, love, guide and bless this happy home of ours. May Tvashta, divine maker of forms of existence, Vishnu, lord omnipresent and all pervasive, munificent all giver, give to the yajamana wealth, honour and excellence with noble progeny.",Atharvaveda,7.0,17,4,Tulsi Ram,Prayer for a Happy Home,,2.7.17.4 "Burst open, O regions of the firmament, Prthivi, break this divine cloud, and O Dhata, lord sustainer, ruler of heaven and earth, open the treasure hold of divine waters of rain for us.",Atharvaveda,7.0,18,1,Tulsi Ram,Rain Showers,,2.7.18.1 "Let the blazing sun not parch us. Let no cold and frost strike us. Let the generous sky stream down showers of rain. Where nature’s greenery, soma, grows profusely, there is good fortune, and waters of rain showers, nectar ghrta of prosperity, always.",Atharvaveda,7.0,18,2,Tulsi Ram,Rain Showers,,2.7.18.2 "Prajapati generates these living beings. May Dhata, lord sustainer, kind and gracious, sustain and promote them. Common of natural origin, common of thought and mind, of the same common birth they are, all. May the lord of growth and sustenance bless me with strength and vigour.",Atharvaveda,7.0,19,1,Tulsi Ram,People’s Prosperity,,2.7.19.1 "Let common agreement of our minds carry the fragrance of our yajna daily to the divinities of nature. Let the fruit of our creative action with united minds reach the noblest minds of the nation and daily win their joyous approval. And let the fire of yajna be the carrier and harbinger of our havi and its fragrant fruit for me too, the giver in yajna.",Atharvaveda,7.0,20,1,Tulsi Ram,Consensus and consent,,2.7.20.1 "O Anumati, union of minds, common will, pray honour and approve our yajnic action and bring us good, peace and prosperity. Accept our havi offered into the fire and, O Spirit divine, bless us with noble progeny. Note: Anumati has metaphorically been interpreted as wife of the yajamana. So if husband and wife are of one mind, love reigns in the home, and the result of conjugal yajna is bound to be sweet and fragrant. That result is noble progeny.",Atharvaveda,7.0,20,2,Tulsi Ram,Consensus and consent,,2.7.20.2 "May the Lord Almighty, accepting our united action, bring us imperishable wealth, honour and excellence with noble progeny. May we never suffer the Lord’s anger and disapproval. May we always abide in His good will and favour of grace.",Atharvaveda,7.0,20,3,Tulsi Ram,Consensus and consent,,2.7.20.3 "O Anumati, spirit of union of minds, Supraniti, spirit of noble, positive and united policy of advancement, by that name and honour of yours as Anumati which is adorable, generous and agreeable, O spirit of universality, fulfil our yajnic action with success and, O Spirit of glory and good fortune, bless us with wealth, honour and excellence with progeny, worthy of the brave.",Atharvaveda,7.0,20,4,Tulsi Ram,Consensus and consent,,2.7.20.4 "To this yajna of our union nobly performed, Anumati, spirit of union of thought, word and action, has come for the glory of a noble social order of the brave blest with honour and excellence. Noble and holy is her providence and prospect. So may she, protector and promoter of the divines, protect, promote and exalt this yajna of our life, our home and our social order.",Atharvaveda,7.0,20,5,Tulsi Ram,Consensus and consent,,2.7.20.5 "Anumati, dynamic spirit of integrative thought and will, is all this, i.e., pervades and inspires all this that stands, moves and agitates to evolve and move forward as one sociopolitical organismic organisation. O divine spirit of union and progress, Anumati, let us abide in your good will and accept us for favour of your pleasure and grace.",Atharvaveda,7.0,20,6,Tulsi Ram,Consensus and consent,,2.7.20.6 "Come you all, people of the world, with one voice, in your own words, together, to the Lord of light and splendour and the bliss of heaven. He is One, omnipresent and omnificent, worthy of reverence and worship for all people, arising in human consciousness, like a visitor to the home. He is eternal and manifests, shining anew in the latest forms of evolving existence, and the entire worlds of the dynamic universe revolve round That One only, in their orbit, and ultimately return unto Him.",Atharvaveda,7.0,21,1,Tulsi Ram,Worship of One Atma,,2.7.21.1 "This One Spirit of the expansive universe, light of life manifesting in infinite forms and functions of existence, is the vision and intelligence of the poets for our experience in a thousand different ways.",Atharvaveda,7.0,22,1,Tulsi Ram,Light Divine,,2.7.22.1 "Bradhna, infinite Spirit of the universe, self- refulgent as the sun, elevates, raises and radiates the dawns, equal and alike together, immaculate, illuminative and exalting, revealing the world for our enlightenment and inspiration in speech everyday.",Atharvaveda,7.0,22,2,Tulsi Ram,Light Divine,,2.7.22.2 "Evil dreams, desecration of life, violence, adversity, malignity, dishonour, and all evil tongues, these we eliminate from ourselves.",Atharvaveda,7.0,23,1,Tulsi Ram,No Negativity,,2.7.23.1 "That wealth, honour, knowledge and glory which Indra, mighty ruler, discovered and dug out, what Agni, the leading scholar, Vishvedeva, all brilliant men of the world, Maruts, vibrant citizens, and thunderous warriors discovered, created and achieved, may Savita, brilliant and inspiring Prajapati, sustainer of the people dedicated to Dharma in unison with the noble will of the people may give to us.",Atharvaveda,7.0,24,1,Tulsi Ram,Social Wealth,,2.7.24.1 "Let the first invocation reach both Vishnu and Varuna, by whose power worlds of the universe are sustained in order, who by their might are highest and supreme over all, and who, irresistible and inviolable, with their omnipotence rule the universe.",Atharvaveda,7.0,25,1,Tulsi Ram,Invocation of Divinity,,2.7.25.1 "Within whose presence, power and order, and by whose law, power and universal acts of nature, all that shines in space, all that breathes and all that sees, is comprehended and sustained, to that Vishnu and to that Varuna let our first invocation and prayer reach.",Atharvaveda,7.0,25,2,Tulsi Ram,Invocation of Divinity,,2.7.25.2 "Let us sing and celebrate the great divine exploits of Vishnu who creates all regions of the natural world of existence, who sustains the higher regions of heaven, and who, most adored and adorable, sustains the universe three ways: creating, maintaining and withdrawing.",Atharvaveda,7.0,26,1,Tulsi Ram,Omnipresent Vishnu,,2.7.26.1 "For these mighty exploits Vishnu is celebrated and adored, indeed the Lord himself reveals these exploits in the divine hymns of the Veda. He pervades the universe, mountains, caves and the clouds, as an awesome lion roams around at will over tortuous paths of the forest. May the Lord come, manifest in the cave of the heart and bless us from farthest of the far.",Atharvaveda,7.0,26,2,Tulsi Ram,Omnipresent Vishnu,,2.7.26.2 "In your three boundless steps of creative evolution, Sattva-rajas-tamas, Mind-energy-matter, heaven-sky-earth, are contained, comprehended and sustained the entire worlds of the universe. May you, O Vishnu, come from the farthest, let your infinite presence arise, and let our spirit too arise into awareness of Infinity. O Ghrtayoni, treasure-hold of nectar-grace, accept the soma of our yajnic adoration and let the yajnapati cross over the seas of mortality to immortal bliss.",Atharvaveda,7.0,26,3,Tulsi Ram,Omnipresent Vishnu,,2.7.26.3 "Vishnu created the threefold universe of mind, motion and matter through three steps of evolution of Pradhana, subtle elements and gross materials, shaped the materials into threefold form of heaven, skies and earth, and set the form, the mystery that it is, into space and time.",Atharvaveda,7.0,26,4,Tulsi Ram,Omnipresent Vishnu,,2.7.26.4 "Vishnu, intrepidable, potent protector and sustainer of the world of existence, created the threefold order of the universe and pervades it, thereby ordaining and sustaining the laws of its creative evolution, sustenance and involution.",Atharvaveda,7.0,26,5,Tulsi Ram,Omnipresent Vishnu,,2.7.26.5 "Watch the acts of Vishnu whereby He reveals the laws of existence and the rules of conduct and whereby I see the rules and laws and bind myself in discipline. I am the friend of Indra at his service, and He is the friend of the human soul.",Atharvaveda,7.0,26,6,Tulsi Ram,Omnipresent Vishnu,,2.7.26.6 "The eminent brave, scholars, sages and devotees always see that supreme power and presence of Vishnu pervasive in the universe just as we see the sun, all¬ watching eye of the world, shining in heaven.",Atharvaveda,7.0,26,7,Tulsi Ram,Omnipresent Vishnu,,2.7.26.7 "O Vishnu, Lord omnipresent, all commanding, we pray: From the regions of heaven give us light, from the vast sky give us energy, from the earth give us food and plenty with peace and joy, and from the womb of nature, Mahat form of the creative mode, bless us and fill our life to the full with both hands right and left, from both sides, right and left.",Atharvaveda,7.0,26,8,Tulsi Ram,Omnipresent Vishnu,,2.7.26.8 "May Ida, divine Word and sacred knowledge, refine and adorn us with culture and enlightenment with the sense of duty and discipline, for in her light and presence, men dedicated to divinity and nobility are blest and sanctified. It is refinement and grace itself, powerful and inspiring, established in soma bliss of divinity, rooted in yajna, and relates to all the powers and phases of Divinity manifested in nature and humanity. May this Word, knowledge, abide with us in all our yajnic performances of life.",Atharvaveda,7.0,27,1,Tulsi Ram,Divine Word of Knowledge,,2.7.27.1 "May the Veda be the harbinger of the good for us in life. May the grinder be good and used for the good purpose. May the knife be good and be used for positive purpose. May the yajna altar be good and bring us good fortune. May our axe be good and be used only for good and peaceful purposes. May divine sages and brilliant scholars, lovers of yajnic company and social creativity, dedicated to yajna and bearing offers of holy materials, love and join this yajna of learning, science and social creativity of universal value.",Atharvaveda,7.0,28,1,Tulsi Ram,Prayer for Svasti,,2.7.28.1 "Agna-Vishnu, fire and the sun, fire and cosmic yajna, great is your grandeur and glory. You consume as well as protect, for sure, the hidden essence and power of ghrta, joyous flow of the beauty and sweetness of life. Bearing seven jewels of the beauty, power and prosperity of life in and to every home, may your flames and rays of light receive the ghrta of homely yajna.",Atharvaveda,7.0,29,1,Tulsi Ram,Fire and the Sun,,2.7.29.1 "Agna-Vishnu, fire and sun, fire and yajna, dear and high is your place, position and law in human life. Loving and joining the secret power and graces of yajna ghrta, you accept, enjoy and augment the secret efficacy of ghrta. Growing and rising with progress and well being in every home, may the flames and rays receive the ghrta oblations and in response augment and exalt the grace and glory of the home.",Atharvaveda,7.0,29,2,Tulsi Ram,Fire and the Sun,,2.7.29.2 "Heaven and earth anoint me with honour and grace, Mitra, this friendly sun and the day, bless me with lustre and grace, Brahmanaspati, master of divine knowledge and the Vedic voice, bless me with refinement of culture and knowledge, and Savita, the rising sun, inspires me with freshness, vitality and holy genius.",Atharvaveda,7.0,30,1,Tulsi Ram,Fire and the Sun,,2.7.30.1 "Indra, lord of glory, power and force, ruler of the world, energise and vitalise us with the maximum best and highest possible powers of protection and promotion now and always. Whoever hates us must go off and down, and whatever we hate may lose the pranic vitality.",Atharvaveda,7.0,31,1,Tulsi Ram,Self-advancement,,2.7.31.1 "Bearing yajnic homage of havi and adamantine strength of vitality, we approach the dear, adorable, ever youthful Agni, rising by oblations of havi into the holy fire, and pray may the yajna-fire and lord of light grant us good health and long age.",Atharvaveda,7.0,32,1,Tulsi Ram,Prayer for Age and Health,,2.7.32.1 "May the Maruts, refreshing breezes, refresh and energise me, may Pusha, lord of health and nourishment, Brhaspati, lord of expansive nature and natural knowledge of life, and this Agni, fire and passion of will for action and enlightenment, bless me wholly with progeny, wealth and long age of good health and make me strong against all odds.",Atharvaveda,7.0,33,1,Tulsi Ram,Prayer for Prosperity,,2.7.33.1 "Agni, lord of light and fire, omnipresent in existence, inviolable power of nature and the world, ward off my adversaries arisen against me. Throw off the adversaries upfront against me. Throw off the adversaries rising against my power and prestige. Throw down and subdue the enemies fighting against me. May we be and abide sinless and strong for mother earth and her children against all odds.",Atharvaveda,7.0,34,1,Tulsi Ram,Freedom from Fear and Sin,,2.7.34.1 "O Jataveda, all knowing, supreme protector and ruler of all that is, with your courage, power and patience, challenge and face all others, rivals and adversaries, those who are arisen and those that might arise, and throw them out. Raise and exalt this Rashtra, this commonwealth of the people’s social order, to fullness of prosperity and glory, and then let all devas, noble citizens of the land, rejoice with you in the state of glory and prosperity.",Atharvaveda,7.0,35,1,Tulsi Ram,Noble Social Order,,2.7.35.1 "These veins of your system which are in hundreds and the nerves and arteries which are in thousands I watch, and the loophole or leakage of them all I have close up with innviolable cover.",Atharvaveda,7.0,35,2,Tulsi Ram,Noble Social Order,,2.7.35.2 "Whatever is beyond your seat of being and governance I bring into the reach of the Rashtra, so that neither the people nor their children of the rising generation may ever fall foul of you. Thus I make you free from all selfish interest and from familial favouritism and give you a corselet of steel for defence of your person and the commonwealth against all odds from within and from without.",Atharvaveda,7.0,35,3,Tulsi Ram,Noble Social Order,,2.7.35.3 "Our eyes are honey sweet, alike in mutual expression, our complexions, creamy smooth, pray be you in my heart and keep me in yours, and let our minds be one in unanimity.",Atharvaveda,7.0,36,1,Tulsi Ram,Union of Hearts,,2.7.36.1 "With cloth woven with love born of the heart and mind, I tie the knot and hold you to me so that you would be only with me in love and would not even think, much less speak, of others.",Atharvaveda,7.0,37,1,Tulsi Ram,Wedding Knot,,2.7.37.1 "I bring up and offer you this herbal token of love for me which is self-attractive and love afflictive exclusively towards me with freedom from fear. It would make you pine for me from afar, bring you back and exhilarate you with joy when you arrive back home.",Atharvaveda,7.0,38,1,Tulsi Ram,Marriage Vow,,2.7.38.1 "It is inspiring for the mind and heart, Asuri, the same which raises Indra, the soul, to a superior position over the other noble people. By that I bind you to me so that I would be the only and exclusive love of yours in life.",Atharvaveda,7.0,38,2,Tulsi Ram,Marriage Vow,,2.7.38.2 You are a metaphor of the moon before me in beauty. You are a metaphor of the sun before me in brilliance. You are an embodiment of all nobilities of the world before me. That’s why and how we praise and exalt you.,Atharvaveda,7.0,38,3,Tulsi Ram,Marriage Vow,,2.7.38.3 "It is I who would speak here, not you. You speak and declare in the assembly: You be only mine, do not even think, much less speak, of others.",Atharvaveda,7.0,38,4,Tulsi Ram,Marriage Vow,,2.7.38.4 "If you are far away from our people, if you are beyond the rivers, this herbal token of love would draw you back home as the one tied in bond, as you are.",Atharvaveda,7.0,38,5,Tulsi Ram,Marriage Vow,,2.7.38.5 "May the Lord bring in to our land rain showers of the cloud, divine bird like the sun, bearing abundant milk of life, condensed body of waters, life giver of herbs, filling the earth with showers falling in rain, laden with wealth.",Atharvaveda,7.0,39,1,Tulsi Ram,Rain,,2.7.39.1 "For our protection, promotion, peace and progress, we invoke the generous Lord of the showers of life, light and wealth, Sarasvan, in whose law all living beings live and work, in whose law and discipline all the waters flow, and in whose law and discipline the life giver of mother nature, Pusha, the sun, is established in orbit.",Atharvaveda,7.0,40,1,Tulsi Ram,Lord of Nectar Sweets,,2.7.40.1 "Loving, dedicated and abiding here in divine law, we invoke the innermost presence of divine Sarasvan, Lord of the showers of light and life, direct giver of fulfilment to the generous self-sacrificer, giver of refulgence to the sun, promoter of life, treasure-hold of all wealth, promoter of the world’s wealth of nourishment for nature and humanity, and the ultimate seed and seat of all wealth, honour and excellence. The Lord is Shravasyu, He listens, we invoke and adore.",Atharvaveda,7.0,40,2,Tulsi Ram,Lord of Nectar Sweets,,2.7.40.2 "Lord Almighty, refulgent as Shyena, the celestial sun, pervades across the spaces and the regions of water, breaks the clouds over desert lands and, ultimately, destroys them all, too, watching the end of it all. May the Lord, all watchful of humanity, crossing over regions of the universe hitherward, come and be kind to us with love as friend of the human soul.",Atharvaveda,7.0,41,1,Tulsi Ram,All Watchful Presence,,2.7.41.1 "Lord Almighty, Shyena, divine bird of infinite power and motion, all moving universal presence, eternal home and origin of countless regions, wielder and giver of food, health and power, may He, all watching lord ruler of humanity, give us wealth, honour and excellence, peace and settlement which may be like our ancestral heritage from our forefathers brought from the farthest high.",Atharvaveda,7.0,41,2,Tulsi Ram,All Watchful Presence,,2.7.41.2 "O Soma, herbal medication, and Rudra, pranic vitality, physician and the Health-care system, cure and root out the disease that has entered our body, home and society. Ward off the infectious and contagious calamity with curative and preventive measures and thus release us from the evil.",Atharvaveda,7.0,42,1,Tulsi Ram,Freedom from Disease,,2.7.42.1 "O Soma and Rudra, ruler and physician, both of you strengthen our body system with all these medical efficacies. Throw out of us and release us from whatever ailment persists in our bodies for reasons of weakness or trespass we might have committed and suffered.",Atharvaveda,7.0,42,2,Tulsi Ram,Freedom from Disease,,2.7.42.2 "One order of your language is good, positive, auspicious and peaceable, the other is not good, it is negative, inauspicious and full of strife. The human being, though comfortable at heart, bears both the orders within. Another way, man bears three orders of language in the mind, they are Ida, the absolute, Sarasvati, the sacred universal, and Bharati, the language in use. (Yet another way, man bears four orders of language in the mind, they are Para, the absolute, Pashyanti, the conceivable, Madhyama, the thought form, and Vaikhari, the language in use.) Of these three, (or four) embedded in the mind within, one, Bharati, or Vaikhari, the language in use, auspicious as well as inauspicious, goes forward in objective form through the medium of speech.",Atharvaveda,7.0,43,1,Tulsi Ram,Language,,2.7.43.1 "Vishnu, omnipresent Divinity, Indra, omnipotent force of Divinity, you are always victorious, you are never defeated, no one can subdue you. When you both challenge, you subdue the enemy you fight thousands and three-ways disperse them. (Indra and Vishnu have been interpreted by Swami Dayananda as commander of the forces and ruler of a Rashtra. On the cosmic level, Vishnu may be interpreted as the omnipresent creator, and Indra, as his cosmic will, and the battles as the dynamics of evolution three-ways: Sattva, Rajas and Tamas modes of Prakrti. In the spiritual sense, Vishnu may be interpreted as the divine presence, and Indra as as the human soul. When the human being acts under the umbrella of God, all adversarial negativities are subdued.)",Atharvaveda,7.0,44,1,Tulsi Ram,Presence and Power Divine,,2.7.44.1 "From a far off people really interested in the good of humanity, from the sea and people with equally broad mind that far, I believe, you have been brought and developed as a sure cure for jealousy.",Atharvaveda,7.0,45,1,Tulsi Ram,Removal of Jealousy,,2.7.45.1 "Like fire extinguished by water, calm down the jealousy of this man burning like blazing fire, indeed blazing like forest fire by itself without obstruction. (What could be the antidote or cure: It could be a herb or a learned psychiatrist.)",Atharvaveda,7.0,45,2,Tulsi Ram,Removal of Jealousy,,2.7.45.2 "O Sinivali, gracious lady of the home, beautiful and adorable, you are a sister of divinities, the very spirit of fertility. Pray love and accept the sacred gift of love of conjugality and bless us with noble progeny.",Atharvaveda,7.0,46,1,Tulsi Ram,Gift of Fertility,,2.7.46.1 "Noble of arms and delicate of fingers, leading light of peace and conjugal prosperity, mother of the brave is the liberal lady of the home. Offer the best and loveliest homage to the mother of the nation, maker of the home, the very spirit of grace and fertility.",Atharvaveda,7.0,46,2,Tulsi Ram,Gift of Fertility,,2.7.46.2 "O Sinivali, mother of the nation’s children, first and only lady of Indra, master of the home, celebrated by thousands, divine spirit moving forward, favourite sustainer of Vishnu, yajnic system of the family institution, we offer you gifts of love and homage of sanctity. O Spirit of divine fertility, inspire your husband for the achievement of success, prosperity and excellence of life.",Atharvaveda,7.0,46,3,Tulsi Ram,Gift of Fertility,,2.7.46.3 "I invoke and invite ‘Kuhu’, adorable lady of sweet word and voice, divine of mien and noble in manners, enlightened and wise in action, to join me in this holy home yajna of conjugality, and pray may she give us the progeny of noble wealth of character and universal value, admirable, brave and creative in a hundred ways. ",Atharvaveda,7.0,47,1,Tulsi Ram,Life Partner,,2.7.47.1 "Favourite of the people of divine knowledge and character, sustainer of life’s immortal values, intimate friend and companion, may kuhu, the sweet and lovely lady, accept this offer of homage. May she listen now and join our home yajna of conjugality with love in full awareness and bring us prosperity of health and happiness with wealth and advancement at the present time.",Atharvaveda,7.0,47,2,Tulsi Ram,Life Partner,,2.7.47.2 "With sweetest words of love and adoration I solicit my noble and admirable lady love of light, Raka, who, harbinger of all good fortune, I pray, may listen to me, appreciate my sincerity from the depth of her heart, give me a brave, adorable progeny of hundredfold creativity, and thus weave the web of familial duties with the faultless needle of love and wisdom in conjugal cooperation.",Atharvaveda,7.0,48,1,Tulsi Ram,Enlightened Love,,2.7.48.1 "O Raka, lovely lady of light and generosity, noble are your thoughts and plans, and beautiful your acts of homely management by which you bring in the wealth and pleasures of a happy home to the generous man. With all these, O blessed harbinger of good fortune, happy at heart, come now and bless us, giving a thousand gifts of growth and prosperity.",Atharvaveda,7.0,48,2,Tulsi Ram,Enlightened Love,,2.7.48.2 "May the Devapatnis, noble consorts of blessed people, like the essential powers of the divinities of nature, doing good to all with love and passion, protect us for strength and advancement and for success and victory in the fields of life’s struggle for progress. All those that are on earth and are active in human affairs, like nature’s divinities on the earth and in the waters, abiding by the laws of nature and the laws and discipline of humanity, divine and adorable, provide us peace, protection and comfortable settlement in happy homes.",Atharvaveda,7.0,49,1,Tulsi Ram,Prayer for Peace and Protection,,2.7.49.1 "Let all divine women, like words of Divinity, all Devapatnis, Indrani, first lady like light of the sun, Agnayi, consort of the leader like the heat of fire, Ashvini, women in the field of speed and technology, like light of the sun and moon, Rodasi, consort of Rudra, powers of health and justice like heaven and earth, Varunani, consort of Varuna, powers of security and punishment, like fluidity of water, listen and help us according to women’s seasons.",Atharvaveda,7.0,49,2,Tulsi Ram,Prayer for Peace and Protection,,2.7.49.2 "Just as lightning always strikes the tree down without exception or obstruction, so shall I round up and smite the gambler without relent by the force of law.",Atharvaveda,7.0,50,1,Tulsi Ram,Victory by Karma,,2.7.50.1 "Whether they are smart rich wasters or simple hard-pressed fools, let the entire power and money of people addicted to gambling come under my control confiscated under law by Aksharaja, controller of gambling. ",Atharvaveda,7.0,50,2,Tulsi Ram,Victory by Karma,,2.7.50.2 "I adore Agni, Ruler and leader, who holds and controls the nation’s own wealth without any debt. Let him, concentrated on the commonwealth, take stock of our actions and achievements in the field of wealth and production. As I raise the wealth and honour of the nation as with chariots laden with wealth and victory, so do I receive as well as promote the honour and prestige of our vibrant people and our forces. I adore Agni, Ruler and leader, who holds and controls the nation’s own wealth without any debt. Let him, concentrated on the commonwealth, take stock of our actions and achievements in the field of wealth and production. As I raise the wealth and honour of the nation as with chariots laden with wealth and victory, so do I receive as well as promote the honour and prestige of our vibrant people and our forces.",Atharvaveda,7.0,50,3,Tulsi Ram,Victory by Karma,,2.7.50.3 "With you as Ruler and leader for our guidance, let us win over the surrounding rivals and adversaries. Pray reserve for us our share in every struggle for victory and prosperity. O Indra, lord of glory, whatever is best for us, make that simple and straight for us to achieve, and break down the force and morale of the opponents.",Atharvaveda,7.0,50,4,Tulsi Ram,Victory by Karma,,2.7.50.4 "I have conquered you even though guarded in a fort surrounded by a moat, and I crush whatever evil you have done as a wolf crushes a sheep.",Atharvaveda,7.0,50,5,Tulsi Ram,Victory by Karma,,2.7.50.5 "And an expert player with initiative and at calculated risk takes on the advancing adversary and wins and, like a master gamesman, collects his innings at the end of game time. Then, if he, like a lover of divinities and positive achievement, preserves but does not block his money, the wealth, of its own productive nature and potential, creates more and more for him (he being an expert player and user of money).",Atharvaveda,7.0,50,6,Tulsi Ram,Victory by Karma,,2.7.50.6 "O Ruler, universally loved and invoked, let us solve the difficult problem of ignorance and poverty by education, and development of land and cattle. Let us solve the problem of hunger by the development of barley. Let us be the first among independent nations and, healthy and unviolated, let us win wealth by our efforts in our own ways.",Atharvaveda,7.0,50,7,Tulsi Ram,Victory by Karma,,2.7.50.7 "With action in my right hand, success and victory lies collected in the left. Let me be the winner of cows, lands and culture, horses and achievement, money and wealth of gold and grace.",Atharvaveda,7.0,50,8,Tulsi Ram,Victory by Karma,,2.7.50.8 "O citizens of the land, active, enlightened and balanced all in your orbit, give me brilliant fruitful knowledge of life and the world like the mother cow overflowing with milk, and join me with the main stream of action at the optimum as the string binds the bow at both ends.",Atharvaveda,7.0,50,9,Tulsi Ram,Victory by Karma,,2.7.50.9 "May Brhaspati, sagely scholar of the Veda, with divine knowledge, protect us all round from behind, from above and from below against evil doers. May Indra, the ruler, protect us against evil doers from the front and from within, friend of friends as he is, and may he raise us to superior virtue and eminence.",Atharvaveda,7.0,51,1,Tulsi Ram,Prayer for Protection,,2.7.51.1 "Let us have harmony and unanimity of mind with our people around, also harmony and unanimity of mind and understanding with the distant and the foreigners. O Ashvins, complementary powers of senior’s communication, mother and father, teacher and preacher, authorities of government and law, in life here, give us harmony, unanimity and mutual understanding of perception, opinion and will in life and corporate affairs.",Atharvaveda,7.0,52,1,Tulsi Ram,Knowledge,,2.7.52.1 "With equanimity of mind and soul let us know and be together in harmony. Being knowledgeable with divine mind and soul in unanimity, let us never disagree, never part, never divide. Even when mighty deadly occasions arise, let no voices of dissent and division arise so that when the day of reckoning arrives, the strike of Indra, ruler and ultimate master, falls not on us.",Atharvaveda,7.0,52,2,Tulsi Ram,Knowledge,,2.7.52.2 "O Agni, lord of life and light, and since you have saved us from the possible malediction of Yama, lord of life and death, and his justice beyond there in the other world, and from the justice of Brhaspati, Spirit of expansive nature’s dynamics of change, now, O Lord, we pray, may the Ashvins, physicians of divinities, prana and apana energies, with their power and acts, ward off death from us before fullness and achievement of fulfilment.",Atharvaveda,7.0,53,1,Tulsi Ram,Good Health and Age,,2.7.53.1 "O prana and apana, Ashvins, divine energies and harbingers of good health, come together, do not forsake the body of man. O man, let prana and apana together be here with you. Live a full hundred years, growing and advancing in health and age. Agni is your protector, supreme promoter, highest, best and most refulgent guardian.",Atharvaveda,7.0,53,2,Tulsi Ram,Good Health and Age,,2.7.53.2 "O man, if your life’s vitality is run out for any reason, internal or external, let the two, prana and apana energies, come back again. Agni, life’s living vitality, would bring you back from the clutches of calamity. That living vitality, life energy, I restore into your body, mind and soul.",Atharvaveda,7.0,53,3,Tulsi Ram,Good Health and Age,,2.7.53.3 "Let not prana forsake this person. Let not apana leave him and go out. I entrust this person to the vitality and energies of Saptarshis, i.e., five senses, mind and intelligence, or, five main pranas, Dhananjaya prana and Sutratma, cosmic spiritual vitality, which may support, sustain and conduct him with peace and comfort unto full old age.",Atharvaveda,7.0,53,4,Tulsi Ram,Good Health and Age,,2.7.53.4 "O prana and apana vitalities, enter this person with your energy and vitality like two chariot bulls taking to the road to conduct the master to his destination. This person is a living treasure-hold of health and age, which, on your entry, may grow and go on forward on life’s journey without hurt or damage here.",Atharvaveda,7.0,53,5,Tulsi Ram,Good Health and Age,,2.7.53.5 "O man, we inspire and vitalise your pranic energy from strength to strength. We devitalise and throw out your consumptive negativities. May this Agni, vital heat and energy of health, cherished and adorable, bring us health and long age from all sides in all ways.",Atharvaveda,7.0,53,6,Tulsi Ram,Good Health and Age,,2.7.53.6 "May we, rising higher and higher beyond the dark to the highest heaven, reach the sun, highest light of the high, divinest of the divines.",Atharvaveda,7.0,53,7,Tulsi Ram,Good Health and Age,,2.7.53.7 "We honour and live and work by Rks and Samans, hymns of knowledge and joy of piety and devotion. People perform their duties and do their work by knowledge and the value of knowledge and work for joyous fulfilment. These two, Rks and Samans, therefore, shine in the meeting hall of the enlightened, sustain and extend joint actions of holiness among the wise and lead them to success.",Atharvaveda,7.0,54,1,Tulsi Ram,Knowledge and Karma,,2.7.54.1 "I have asked for and tried to know by Rks, learn the value by Samans, and perform by application of the Yajus, hymns of knowledge applied. And I have asked for and learnt the materials of yajna in action in pursuit of strength and lustre for life. Therefore, I pray, O Shachipati, Indra, lord of noble action, let this knowledge, Veda, asked for and received, not lead me, for that reason of attainment, to violence against others and ultimately to violence against me.",Atharvaveda,7.0,54,2,Tulsi Ram,Knowledge and Karma,,2.7.54.2 "O Vasu, lord giver of peace and settlement, all those paths of yours by which you move the world of existence onward are paths of heavenly light here on earth. By those very paths of light, pray, establish us in a life of peace and progress without violence to anyone.",Atharvaveda,7.0,55,1,Tulsi Ram,The Vedic Way,,2.7.55.1 "This herb has destroyed the poison received from the bite of a striped, black, poisonous snake.",Atharvaveda,7.0,56,1,Tulsi Ram,Poison Cure,,2.7.56.1 "This herb is born of honey, full of honey, honey sweet, honey itself. It is Mashaka-jambhani, killer of mosquitoes, and it is an antidote of deadly poison.",Atharvaveda,7.0,56,2,Tulsi Ram,Poison Cure,,2.7.56.2 "Where the bite is, from where the blood has been sucked, from there we remove the little smarting mosquito’s poison already rendered ineffective.",Atharvaveda,7.0,56,3,Tulsi Ram,Poison Cure,,2.7.56.3 "O Brahmanaspati, physician, this patient is twisted in body, his joints are slack, his limbs are crippled, his mouth, face, teeth and tongue are all deformed and crooked, all these he twists and twirls. Pray put them back in proper shape and order as munja grass.",Atharvaveda,7.0,56,4,Tulsi Ram,Poison Cure,,2.7.56.4 "I destroy the poison of this bloodless scorpion coming up crawling from below, and I have crushed it.",Atharvaveda,7.0,56,5,Tulsi Ram,Poison Cure,,2.7.56.5 "O Scorpion, there is no strength in your arms, nor in the head, nor in the middle of the body. Then by what mischievous evil do you hold the little but smarting poison in your tail-sting?",Atharvaveda,7.0,56,6,Tulsi Ram,Poison Cure,,2.7.56.6 "O Scorpion, O snake, the ants eat you up. The peahens cut up and eat you up. Be careful, O people, and warn well against the sapless poison of the scorpion and the snake.",Atharvaveda,7.0,56,7,Tulsi Ram,Poison Cure,,2.7.56.7 "O Scorpion, you attack with both the tail and the mouth. In your mouth there is no poison. Then how come there is poison in the tail?",Atharvaveda,7.0,56,8,Tulsi Ram,Poison Cure,,2.7.56.8 "If I am agitated at heart while speaking and dealing with people with expectation, or for solicitation, or with commitment, then denied and hurt, then whatever is bruised at the core of my heart and soul, may Sarasvati repair that damage with the balmy softness of her creamy wisdom.",Atharvaveda,7.0,57,1,Tulsi Ram,Inner Strength,,2.7.57.1 "Seven gifts of Mother Nature, five senses with mind and intelligence, five pranas with Sutratma and Dhananjaya, bring showers of milky nourishment for the vibrant soul residing in the body, as children do good and bring hope and fulfilment to the parent, and they also abide by the laws of eternal truth as they serve the soul. Also, there are two other potentials which serve the soul, they shine and bring light and lustre for it, they are both active, and both nourish, promote and advance it in life. These are prana and apana energies of nature gifted to man.",Atharvaveda,7.0,57,2,Tulsi Ram,Inner Strength,,2.7.57.2 "Indra and Varuna, sun and moon, winds and waters, powers of governance and law and justice, ruler and people, seasoned and disciplined in your own law and function, protectors and promoters of your own creations, come, promote and taste of this exhilarating soma of joy distilled for you. May your chariot of love and non-violence move by paths of rectitude and visit every home every day for the protection, promotion and exhilaration of the sagely divines and brilliant people.",Atharvaveda,7.0,58,1,Tulsi Ram,Food for Strength,,2.7.58.1 "Indra and Varuna, generous and virile, give us profuse showers of the sweetest and most exciting soma. Here is this food prepared and seasoned for you, come, be seated on this vedi, enjoy and promote our happiness and prosperity.",Atharvaveda,7.0,58,2,Tulsi Ram,Food for Strength,,2.7.58.2 "Whoever curses us who curse not, and whoever curses us though we too revile the curse, would dry up and die out like a tree struck by lightning, upto the very roots.",Atharvaveda,7.0,59,1,Tulsi Ram,The Evil of Curse,,2.7.59.1 "Bearing strength and enthusiasm, comfortable with money and success, happy at heart and noble in understanding and intelligence, I come and take residence in the home with the inmates, looking at all with a loving friendly eye, full of respect for all. O friends and members of the family, enjoy yourselves, fear nothing, not me. (Thus the house-holder enters the new home, let us say, to settle after his education and training.",Atharvaveda,7.0,60,1,Tulsi Ram,Happy Home,,2.7.60.1 "These homes with their inmates are happy and peaceful, full of food, energy and enthusiasm, and they stay overflowing with cherished wealth, beauty and joy. And let them welcome us as we come and join.",Atharvaveda,7.0,60,2,Tulsi Ram,Happy Home,,2.7.60.2 "These are homes which the man for long away wistfully remembers, in which dwell many people happy at heart. Such homes we visualise and long for. May those who dwell there know and welcome us, new comers who join them.",Atharvaveda,7.0,60,3,Tulsi Ram,Happy Home,,2.7.60.3 "Invited and welcome are people, enjoy with ample wealth, be friendly, good at heart and joyous. O inmates of the homes, be free from hunger and thirst, fear us not, enjoy yourselves.",Atharvaveda,7.0,60,4,Tulsi Ram,Happy Home,,2.7.60.4 Let cows be happy and welcome here. Let sheep and goats be welcome and happy. The best and most delicious foods and drinks are brought in here in our homes.,Atharvaveda,7.0,60,5,Tulsi Ram,Happy Home,,2.7.60.5 "Inmates of the home, be dedicated to holy truth and the law of divinity, be noble and prosperous, have ample food and drink, be comfortable, merry at heart and joyous. Let there be all freedom from hunger and thirst. Nothing to fear from us.",Atharvaveda,7.0,60,6,Tulsi Ram,Happy Home,,2.7.60.6 "Be here, go not away, be happy and prosperous in all ways, all forms, and all conditions of life and grow higher. I come with all good fortune. Grow many and prosperous with me.",Atharvaveda,7.0,60,7,Tulsi Ram,Happy Home,,2.7.60.7 "Agni, lord of light, enlightened teacher and guide, when with relentless rule of austerity we undertake the hard discipline of study and training which is pursued without reservation and remiss, then let us be dear dedicated favourites of mother Shruti, Veda, and live a long life with good health and noble intelligence of high order.",Atharvaveda,7.0,61,1,Tulsi Ram,Intelligence by Tapas,,2.7.61.1 "Agni, lord of light and Vedic wisdom, we undertake and pursue the discipline of tapas and austerity. We maintain and sustain the discipline with close watch without relent or reservation. Listening constantly to the words of Shruti, blest and beatified, let us grow on with good health, long age and high intelligence of the order of genius.",Atharvaveda,7.0,61,2,Tulsi Ram,Intelligence by Tapas,,2.7.61.2 "This Agni, blazing hero, veteran, virile lover and protector of Truth and the truthful, conquers the pedestrian fighters like a chariot hero. Leader and pioneer, shining in glory at the centre of the earth, may he crush the onslaughts of strife and hostility under the foot.",Atharvaveda,7.0,62,1,Tulsi Ram,Heroic Brave,,2.7.62.1 "With hymns of adoration we invoke and call Agni, conqueror of hosts, patient, challenging and subduing, to come from the farthest of far places, and we pray to the pioneer warring Agni that he may lead us successfully across all strongholds of the enemy and destroy all evils and despicables of life from the earth.",Atharvaveda,7.0,63,1,Tulsi Ram,The Saviour,,2.7.63.1 "This black and powerful bird-like shadow of dark Tamas, evil, flies from the deep unknown and grips the mind, from which, I pray, may Apah, dynamic spirit of omnipresent Divinity and my own strength of initiative, save me, and absolve me of all that sin and evil.",Atharvaveda,7.0,64,1,Tulsi Ram,Safety from Advesity,,2.7.64.1 "This black and powerful bird-like shadow of dark Tamas, evil, O Nir-rti, Adversity, is soiled with the forebodings of calamity, from which. I pray, may Agni, light of omniscience, and the divine fire of home yajna save me and absolve me of evil.",Atharvaveda,7.0,64,2,Tulsi Ram,Safety from Advesity,,2.7.64.2 "Apamarga, of reverting and reverted growth is your fruit, you grow all-cure, versatile: Reversion of disease is the result. Pray throw off all cursed diseases from us to farthest of the far distance.",Atharvaveda,7.0,65,1,Tulsi Ram,Apamarga Herb,,2.7.65.1 "Whatever evil, dirty or sinful act we have done and suffer, O Apamarga, all-cure versatile, we wash off by you.",Atharvaveda,7.0,65,2,Tulsi Ram,Apamarga Herb,,2.7.65.2 "Whether we suffer from black teeth, deformed nails, or crooked limbs, we ward off all that by you, Apamarga.",Atharvaveda,7.0,65,3,Tulsi Ram,Apamarga Herb,,2.7.65.3 "That presence and omniscience of universal spirit which vibrates in space, in the wind, which is in trees, which is in herbs and grasses, which men of vision and imagination visualise and hear manifesting omnipresent, may that divine presence of Brahma and the divine Voice come and bless us again and again, constantly.",Atharvaveda,7.0,66,1,Tulsi Ram,Vibrations of Brahma,,2.7.66.1 "Let the power and functions of the senses come to me again, let the soul again attain to existential identity, let wealth, honour and excellence, and let the Voice and knowledge of Brahman, the Eternal Spirit, come to me again. Let the holy fires of yajna arise and shine for me again, let intelligence and mind with intellect, understanding, will and passion come again, all in proper order and make me potent and perfect here itself in the living world.",Atharvaveda,7.0,67,1,Tulsi Ram,Re-birth,,2.7.67.1 " Mother Sarasvati, inspiring spirit of omniscience, pray accept our homage of oblations and actions dedicated o your disciplines in various fields of your divine refulgence and, O mother of light and knowledge, bless us with brilliant progeny educated and cultured in those disciplines.",Atharvaveda,7.0,68,1,Tulsi Ram,Sarasvati,,2.7.68.1 "Mother Sarasvati, this is our homage to you in the form of our best of knowledge and enlightenment, this is our parent’s and teachers’ homage of knowledge and enlightenment in the best of words and taste, and these are, in fact, your own most inspiring and enlightening gifts of peaceful and creative knowledge and wisdom arisen in the mind, by which, we pray, we may live a happy enlightened life with the sweetness of universal culture.",Atharvaveda,7.0,68,2,Tulsi Ram,Sarasvati,,2.7.68.2 "Mother Sarasvati, be kind, most gracious, and ever compassionate. Let us never be deprived of your presence and your grace.",Atharvaveda,7.0,68,3,Tulsi Ram,Sarasvati,,2.7.68.3 Let the winds blow at peace for peace and exhilaration for us. Let the sun shine in peace for peace and warmth of life for us. Let the days be bright at peace and give us peace and joy. May the night bring us peace and bliss. May the dawn bring us peace and joy with,Atharvaveda,7.0,69,1,Tulsi Ram,Prayer for Peace,,2.7.69.1 "new light of a new day. Shyena, the Eagle in this sukta is a metaphor of defence forces which must pounce upon the enemy before he strikes. Whatever the enemy is able to muster up with intention, thought and planning, whatever with words and propaganda, with all his joint efforts and allies, materials and his tactics of application and execution, all that preparation and plan of his, our deadly defence forces of destruction and deprivation, having known in advance, must counter and destroy before he strikes and accomplishes his object.",Atharvaveda,7.0,70,1,Tulsi Ram,Nip the Enemy,,2.7.70.1 "Raksha, forces of the watch and reconnaissance, Yatudhana, forces of attack in advance, Nir-rti, his own state of deprivation, these, by reasons of the falsehood of his intention and design, would destroy the enemy’s simulation of truth and rectitude. Let the brilliant forces inspired and reinforced by the ruler, Indra, shake and rout his forces. Whatever he plans and tries to execute must not be allowed to be accomplished.",Atharvaveda,7.0,70,2,Tulsi Ram,Nip the Enemy,,2.7.70.2 "Like two royal eagles pouncing upon the prey, let the supreme ruler and the supreme commander of the forces destroy the means, materials and forces of the enemy that attacks us.",Atharvaveda,7.0,70,3,Tulsi Ram,Nip the Enemy,,2.7.70.3 "I nail those two columns of your army already reverted and retreated, and thus I seal your advance also. It is by the force and terror of brilliant fire power that I destroy your force and the entire infrastructure.",Atharvaveda,7.0,70,4,Tulsi Ram,Nip the Enemy,,2.7.70.4 "I nail your arms and the army. I shut your advance. By the force and power of terrible Agni, fire, I destroy your might and materials.",Atharvaveda,7.0,70,5,Tulsi Ram,Nip the Enemy,,2.7.70.5 "Agni, O supreme commander, fiery leader, first, perfect and impenetrable like a formidable fort, day in and day out we think of, remember and do homage to you, veteran wise, embodiment of patience, fortitude and unchallengeable might, image of terror, and shaker and destroyer of the violent and the killer.",Atharvaveda,7.0,71,1,Tulsi Ram,Tribute to Agni,,2.7.71.1 "Arise, O friends, watch out for the seasonal share of lndra, supreme ruler. If it is ripe and ready, offer. If not yet ripe and ready, wait, accelerate and exhilarate.",Atharvaveda,7.0,72,1,Tulsi Ram,Purushartha,,2.7.72.1 "Indra, the havi is ripe and ready. Pray come, the sun is half way up on its path. Friends sit around with their treasure sweets for you like heads of families waiting for the chief on the round.",Atharvaveda,7.0,72,2,Tulsi Ram,Purushartha,,2.7.72.2 "I believe the havi is ripe and ready at dawn in the cow’s udders. It is ripe and seasoned on the fire. This process of nature and fire, the eternal law, is universal, ancient, yet it is ever new too. O lord of thunder and justice, universal cause of action, loving and sociable, come and taste of the milky sweets of mid¬ day’s yajna of action and celebrative homage.",Atharvaveda,7.0,72,3,Tulsi Ram,Purushartha,,2.7.72.3 "Harbingers of the dawn, mighty generous Ashvins, chariot heroes of heavens, lighted is the fire, the flames of yajna are rising, honeyed milk of mother nature is flowing. Rejoicing together in yajnic homes, we invoke you and, poets of nature as we are, we celebrate and adore you in divine revelry.",Atharvaveda,7.0,73,1,Tulsi Ram,Yajna Karma,,2.7.73.1 "Mighty generous Ashvins, the fire is lighted, the yajna is hot and rising refulgent for you. Pray come, the cows are being milked and, O angels of beauty, grace and glory, the learned sages rejoice and celebrate.",Atharvaveda,7.0,73,2,Tulsi Ram,Yajna Karma,,2.7.73.2 "Consecrated and conducted with oblations capped with selfless, ‘svaha’, pure and shining yajna in the assembly of the learned is a metaphor of the heavenly bowl of the Ashvins, fit for joyous soma drink of divinities, which all the immortalities of nature and brilliancies of humanity cherish with love, and they tdoration and taste the nectar with the first rays of the sun, father sustainer of the earth.",Atharvaveda,7.0,73,3,Tulsi Ram,Yajna Karma,,2.7.73.3 "Ashvins, harbingers of the dawn, men and women who are harbingers of the day’s activities, the ghrta which is vested in the cows by nature, and the ghrta which is offered into the fire and through the fire into the rays of the sun, that is your share. Come and join. O honey sweet conductors and sustainers of yajna, holy managers and sustainers of the Rashtra yajna, taste, protect and promote the burning fire and rising fragrance of yajna and raise it to the lights of heaven.",Atharvaveda,7.0,73,4,Tulsi Ram,Yajna Karma,,2.7.73.4 "Ashvins, harbingers of the dawn, men and women of the Rashtra, may the rising warmth and fragrance of yajna reach you. May the self-sacrificing organising priest of the yajna of love and non-violence, bearing milk and ghrta, conduct the yajna for you. Ashvins, enjoy the milk of cows, warmth of sun rays and the milky sweet knowledge of the honey essences of nature and protect and promote the yajna.",Atharvaveda,7.0,73,5,Tulsi Ram,Yajna Karma,,2.7.73.5 "Come fast, O milk man, with milk and ghrta and offer the shining oblation of cow’s milk into the yajna fire. Adorable Savita, self-refulgent sun, has illuminated the heavens and in pursuit of the dawn shines bright over the earth.",Atharvaveda,7.0,73,6,Tulsi Ram,Yajna Karma,,2.7.73.6 "I invoke the holy cow of Madhu-vidya, knowledge of the honey sweets of divine Nature. Let the man of expert hand and intelligence distil the honey sweets. May Savita, highest lord giver of light and life, light up the holy fire for us, and may the fire of this explorative yajna reveal the secret of Madhu vidya for us.",Atharvaveda,7.0,73,7,Tulsi Ram,Yajna Karma,,2.7.73.7 "This holy inviolable cow, Divine Word and Madhu-vidya, mother guardian and promoter of the prosperity, honour and excellence of the noblest gracious powers of the world, loving from the depth of her heart like the lowing mother cow for her calf, is come. Let this mother sustain the milk of life for the Ashvins, men and women of the world, and let her also grow and prosper for the honour and excellence of the world.",Atharvaveda,7.0,73,8,Tulsi Ram,Yajna Karma,,2.7.73.8 "Agni, ruler, leader, sagely scholar, giver of light and life, self-controlled friend of the home and family, vibrant and dynamic, invoked, invited and loved in the home, come and grace this yajna of ours, having overcome and crossed over all fighting forces of our enemies, and bear and bring the sweetest nutriments of life for us.",Atharvaveda,7.0,73,9,Tulsi Ram,Yajna Karma,,2.7.73.9 "O mighty Agni, light of life, great and highest are your gifts of wealth, honour and splendour. May they be good and auspicious for our great good fortune. Bless us that our familial loyalty and discipline be good, divinely controlled and directed, and let the powers of our negative forces be kept down, ineffectualised.",Atharvaveda,7.0,73,10,Tulsi Ram,Yajna Karma,,2.7.73.10 "O Spirit of the nation, children of the earth, inviolate and inviolable as the holy cow, be great and glorious by virtue of pure barley food, and then all of us would be great and glorious. Eat pure herbal food, drink pure water, and live a simple life of purity, kindness and universal giving.",Atharvaveda,7.0,73,11,Tulsi Ram,Yajna Karma,,2.7.73.11 "The cause of red excrescences such as pustules and inflammations is black, some negativity in the system, this we have heard. All such I pierce and cure with the root of divine curative Muni’s root. (Satavalekara says that Muni is the name of herbs such as “Damanaka, Baka, Palasha, Priyala and Madana.)",Atharvaveda,7.0,74,1,Tulsi Ram,Cure of Excrescences,,2.7.74.1 "I pierce the first of them, I pierce the midmost, and I pierce this vilest of them and clear them out like a knot of hair.",Atharvaveda,7.0,74,2,Tulsi Ram,Cure of Excrescences,,2.7.74.2 "With words well chosen and chiselled, I cure your jealousy, and, O master, the anger that distresses you, we pacify.",Atharvaveda,7.0,74,3,Tulsi Ram,Cure of Excrescences,,2.7.74.3 "O master of the vows of self-discipline, keep to the vows of your discipline, always be good and happy at heart, and shine here in life. O Jataveda, light of life and life of the fire of yajna, lighted at heart and in the vedi of yajna, we pray, let us abide by you in the discipline of life, be blest with noble progeny and live happy at heart, one and all. (In this Sukta it is clearly shown that physical excrescences are not only physical, they are also related to states of mind, mental excrescences such as jealousy, hate and anger. The cure of ailments has to be not only physical but also mental. The mind must be at peace. There should be no blind spots, no communication gap, no cleverness and no pretence, and we must keep to our vows of discipline like the fire of yajna and the universal Jataveda.)",Atharvaveda,7.0,74,4,Tulsi Ram,Cure of Excrescences,,2.7.74.4 "(Inviolate, inviolable cows, children of the earth) blest with noble progeny, roaming around and browsing on lush green fields and pastures, drinking pure water in clear pools and lakes, let no thief rule over you, no sinner, no contemner, and no strike of the violent to fall on you.",Atharvaveda,7.0,75,1,Tulsi Ram,Inviolate Inviolable,,2.7.75.1 "Know the paths you move on and by, be there steadfast, be happy and rejoicing, be together united, have a reputable name in the world. O divine ones, come and be close to me with your noble attributes and strengthen and enrich us, this house, this hall with plenty, beauty and graces of life.",Atharvaveda,7.0,75,2,Tulsi Ram,Inviolate Inviolable,,2.7.75.2 "Pustules more flowing than most, more painful than most, drier than most, more putrefying than with salt, O physician, cure.",Atharvaveda,7.0,76,1,Tulsi Ram,Cure of Excrescences,,2.7.76.1 "The pustules on the neck, or on the shoulders, on the arm pits, or the pustules on the groin or those with morbid flow, O physician, cure.",Atharvaveda,7.0,76,2,Tulsi Ram,Cure of Excrescences,,2.7.76.2 "The contagion caused by sexual contact which degenerates the ribs or affects the soles or which affects and persists on the head, all that, O physician, cure.",Atharvaveda,7.0,76,3,Tulsi Ram,Cure of Excrescences,,2.7.76.3 "The sexual contagion spreads like a flying bird and infects the man, and whether it is recent or chronic, O physician, the cure is there for both.",Atharvaveda,7.0,76,4,Tulsi Ram,Cure of Excrescences,,2.7.76.4 "O Jay any a, sexual contagion, we know the basic cause from which you arise and infect, where and how you can kill, and of that we provide the home cure.",Atharvaveda,7.0,76,5,Tulsi Ram,Cure of Excrescences,,2.7.76.5 "Bold and resolute Indra, virile and generous lover of life, drink the joyous soma of life in the cup of good health. Heroic warrior, in the battle of life for the winning of wealth, honour and excellence, you are breaker of the clouds of darkness and dispeller of dust. Come, join the mid-day session of yajna and bring us showers of wealth. Indeed, you yourself are the treasure centre of wealth and excellence. Bring us the wealth of health, honour and excellence, and freedom from disease. (The real cure of disease is prevention, to be Indra, potent virile by Brahmacharya upto twenty- five years, sexual discipline with continence as a married man and abstinence in old age.)",Atharvaveda,7.0,76,6,Tulsi Ram,Cure of Excrescences,,2.7.76.6 "Austere but burning and blazing as fire and sun, O Maruts, vibrant warriors, teachers and pioneers, dedicated to life unto death, destroyers of hate and violence, pray accept this homage for our protection against all negative forces without and within.",Atharvaveda,7.0,77,1,Tulsi Ram,Freedom from Enmity,,2.7.77.1 "Whoever the man full of hate and fury against us that wants to violate our heart and mind, culture and values, and wants to dislodge and destroy us, O Maruts, givers of settlement, peace and prosperity, with the power of your relentless discipline force him that he gives up his plans and snares, and with your passion for peace, eliminate the hater and the furious destroyer.",Atharvaveda,7.0,77,2,Tulsi Ram,Freedom from Enmity,,2.7.77.2 "Maruts, vibrant life time heroes of blazing radiance and arms of thunder, space unbound and countless forces, human at heart committed to humanity, may, we pray, release us from the snares of sin and evil. Austere of discipline and joyous, they love to see peace and happiness prevailing all around.",Atharvaveda,7.0,77,3,Tulsi Ram,Freedom from Enmity,,2.7.77.3 "I release you from the cord of your physical bondage, I cut off the bonds of your mental fixations, and I strike off the bars of your spiritual illusion so that, eternal and immortal as you are, Agni, pure clairvoyant soul, you come and attain to your real nature here itself.",Atharvaveda,7.0,78,1,Tulsi Ram,Freedom from Bondage,,2.7.78.1 "Agni, enlightened soul, bearing as you do the powers and obligations of governance, defence and development for this social order, I join you, Agni, enlightened ruler, with the divine knowledge of Veda for the ruler. Shine, reveal and create for us the wealth, honour and excellence of a noble order and speak well of this social order among the divines as a pious order, grateful and generous giver of homage to the divinities of nature and humanity.",Atharvaveda,7.0,78,2,Tulsi Ram,Freedom from Bondage,,2.7.78.2 "O dark night of rest and peace, integrative spirit of divine bliss, since by virtue of your greatness and grandeur, pious sages and brilliant people abiding together happily offer their part of homage to you in yajna, for that reason, O universal power of peace, harbinger of good fortune, pray grace and fulfil our yajna with success and bring us wealth, honour and excellence worthy of the brave.",Atharvaveda,7.0,79,1,Tulsi Ram,Integrative Spirit,,2.7.79.1 "Truly I am Amasvasya, all integrative power of Divinity. All people of noble action integrate and live in me. All divinities of nature and humanity, and both Sadhyas, men of accomplishment, and Indrajyeshthas, those with Indra as their supreme, come and rest in me.",Atharvaveda,7.0,79,2,Tulsi Ram,Integrative Spirit,,2.7.79.2 "Amavasya night is come, the confluence of all centres of rest, harbinger of energy, replenishment of health and wealth of peace and refreshing joy. We honour and adore Amasvasya with homage of holy materials. May the night come with showers of energy and streams of life giving milk.",Atharvaveda,7.0,79,3,Tulsi Ram,Integrative Spirit,,2.7.79.3 "O Amavasya, divine spirit of peace and total integration, universal shelter cover of love and union, none other than you creates and comprehends these world forms of life. We pray, may all that we love and desire with yajnic homage for fulfilment, be true and be accomplished, and may we be masters of wealth, honour and excellence.",Atharvaveda,7.0,79,4,Tulsi Ram,Integrative Spirit,,2.7.79.4 "Full and perfect before, full and perfect after, full and perfect in the middle, the full moon night, all comprehensive sustaining spirit of Divinity, reigns supreme over all. Resting and abiding in peace and union with divinities and the greatness and grandeur of the light of perfection, may we, we pray, rejoice with food, energy and enlightenment on the heights of heaven.",Atharvaveda,7.0,80,1,Tulsi Ram,Purnima,,2.7.80.1 "We honour, adore and join the virile, all conquering full moon of the night of light divine, spirit of the light of life. May the light divine give us unviolated, inviolable and imperishable wealth, honour and excellence of life.",Atharvaveda,7.0,80,2,Tulsi Ram,Purnima,,2.7.80.2 "O Prajapati, creator and sustainer of the life forms of existence, no one other than you, Lord Supreme, creates and comprehends all the forms of life in existence. We pray, may that we love and, for which we adore and worship you with yajna, be true and fulfilled. May we be masters of wealth, honour and excellence.",Atharvaveda,7.0,80,3,Tulsi Ram,Purnima,,2.7.80.3 "Paurnamasi, full moon night, light divine of life, is the first and foremost adorable among days and nights both dark and starry. Adorable Paurnamasi, divinity of life, those who love and worship you with yajnas and yajnic homage, they, holy of thought and action, enter and abide in the heaven of bliss.",Atharvaveda,7.0,80,4,Tulsi Ram,Purnima,,2.7.80.4 "One after the other, two bright children play with wondrous energy going round the seas across space. One illuminates all regions of the universe, the other, you, O moon, keeping and displaying your time and seasons, are born anew every month.",Atharvaveda,7.0,81,1,Tulsi Ram,Two Divine Children,,2.7.81.1 "O sun, rising anew every day, you become young and ever fresh, flag symbol of the dawns and days, and ascend to the zenith. O moon when you rise you bear the divinities share of energy for them and bring long life for living beings.",Atharvaveda,7.0,81,2,Tulsi Ram,Two Divine Children,,2.7.81.2 "O Sun, O Moon, reflection of Soma, lord supreme creator and bliss of existence, O divine protector and promoter of the struggle of life, you are faultless, perfect and full for sure. O light all blissful, make me full and perfect, wanting in nothing. Bless me with wealth and progeny.",Atharvaveda,7.0,81,3,Tulsi Ram,Two Divine Children,,2.7.81.3 "O Moon, you are beautiful, beatific, perfect every way, in every part. I pray I too may be whole, perfect and full every way of life, with cows, horses, progeny, cattle, houses, wealth, honour and excellence.",Atharvaveda,7.0,81,4,Tulsi Ram,Two Divine Children,,2.7.81.4 "Whoever hates us, whoever we hate (is not full, not perfect, gravely wanting), him you help with prana and spiritual vision to fill up the void. May we all be full, perfect and fulfilled with cows, horses, progeny, cattle, homes and wealth.",Atharvaveda,7.0,81,5,Tulsi Ram,Two Divine Children,,2.7.81.5 "That immortal soma of bliss and holy energy which the divinities augment, and which unviolated soma the unviolated people share and internalise, by that energy and bliss, may Indra, the sun, Varuna, the moon, and Brhaspati, lord of expansive space and boundless knowledge, protectors and procreators of the universe, augment our life, with that may they bless us.",Atharvaveda,7.0,81,6,Tulsi Ram,Two Divine Children,,2.7.81.6 "O saints and scholars, honour and adore the sacred fire Agni and offer holy songs of praise to Agni, life and light of existence, for the wealth of lands, cows and sacred knowledge, and for success in the battles of life for progress, and by the power and grace of Agni, bring us noble wealth, honour and excellence. Raise this yajna of ours to the divinities of nature and let streams of ghrta and honey gifts of Agni flow on the earth.",Atharvaveda,7.0,82,1,Tulsi Ram,Prayer to Agni,,2.7.82.1 "First of all, with strength, honour and lustre of mind, and excellence worthy of the order of the brave, I accept and internalise the presence of Agni, lord of light, and then I attain progeny, health and age, fire and passion of life and the sacred Word of the knowledge of Divinity.",Atharvaveda,7.0,82,2,Tulsi Ram,Prayer to Agni,,2.7.82.2 "Agni, leading light and ruler of the world, bring in, rule over and sustain the wealth and values of life here itself. Let not miscreants with back-loads of mind and memory demoralise you to pull you down. Let every thing be good and smooth for you by the social order of the commonwealth, and may your friends and allies go on rising in strength and support for you, unopposed.",Atharvaveda,7.0,82,3,Tulsi Ram,Prayer to Agni,,2.7.82.3 "Agni, cosmic spirit all pervasive, first presence self-manifestive omniscient of all forms, potential and actual, exists in advance of the dawns and days, and pervades the sun, the dawns, the radiating rays and the earth and heaven (as they come into existence).",Atharvaveda,7.0,82,4,Tulsi Ram,Prayer to Agni,,2.7.82.4 "Agni, first presence self-manifestive omniscient of all forms, potential and actual, exists before and pervades and watches as they come into existence, every one of the dawns, every one of the days, and many ways extends and pervades every sun, the radiating rays and heaven and earth as they expand.",Atharvaveda,7.0,82,5,Tulsi Ram,Prayer to Agni,,2.7.82.5 "Agni, let there be ghrta for divine yajnic service in the happy radiant hall and home. Let every man, brilliant and intelligent, light the fire in divine service, let our unfailing and divine daughters and grand daughters bring ghrta for service in yajna, and let cows yield abundant milk and ghrta in Agni-service.",Atharvaveda,7.0,82,6,Tulsi Ram,Prayer to Agni,,2.7.82.6 "O Varuna, all ruling, all illuminating lord of justice and dispensation, your luminous presence together with justice is in the waters of space, atoms of Prakrti, and dynamics of nature, together with the karma of humanity. Thence may the ruler and dispenser of justice, Varuna, acquit and release us from all bonds of all places and forms.",Atharvaveda,7.0,83,1,Tulsi Ram,Freedom from Bondage,,2.7.83.1 "O Varuna, all ruling refulgent lord, release us from the bonds here, there and everywhere. As we say Varuna is Apah, always with us, inviolable, and the lord of our love and choice, so, O Varuna, destroyer of suffering, pray release us.",Atharvaveda,7.0,83,2,Tulsi Ram,Freedom from Bondage,,2.7.83.2 "O Varuna, lord of freedom and justice, loosen and untie our chains of bondage of the highest, medium and the lowest order and let them drop from us. And then O Aditya, lord of refulgent majesty, we all, free from sin and crime, dedicated to your law and discipline, shall be all for the service of mother Aditi, the lord’s inviolable creation.",Atharvaveda,7.0,83,3,Tulsi Ram,Freedom from Bondage,,2.7.83.3 "O Varuna, release all chains of bondage from us, highest as well as lowest, all that have come by the laws of cosmic justice. Remove all evil thoughts and dreams from us so that we may rise to the ultimate state of holiness and divine happiness in freedom.",Atharvaveda,7.0,83,4,Tulsi Ram,Freedom from Bondage,,2.7.83.4 "Agni, Jataveda, all-knowing, all-aware, indomitable, immortal, refulgent ruler, protector and sustainer of the social order, shine here, removing all sin, evil, crime and disease, and protect and promote this homeland of ours with the dignity, virtues and values worthy of noble and peaceful humanity.",Atharvaveda,7.0,84,1,Tulsi Ram,To the Ruler,,2.7.84.1 "Mighty ruler and leader of the people, Indra, you are born for great deeds and glory of the great dominion. Having removed the negative and hostile people, raise the dominion to a high state of excellence worthy of divinities.",Atharvaveda,7.0,84,2,Tulsi Ram,To the Ruler,,2.7.84.2 "Like a terrible tiger roaming around at will over the mountains, may the ruler come from farthest of the far distances. O mighty ruler, Indra, having sharpened the flaming arrow and blazing bolt, beat off the enemies and throw out the violent adversaries.",Atharvaveda,7.0,84,3,Tulsi Ram,To the Ruler,,2.7.84.3 "For peace, progress and all round well being, we invoke and invite the heroic, divinely inspired and nobly acclaimed by enlightened people, patient yet irresistible challenger, victorious warrior of inviolable chariot, instant of action, unfailing conqueror of enemies in battle.",Atharvaveda,7.0,85,1,Tulsi Ram,Ruler and the people,,2.7.85.1 "From one challenging situation to another, I invoke and adore Indra the saviour, Indra the protector, Indra the brave and adorable, and Indra of noble deeds invoked by all. May Indra, mighty glorious ruler, bless us with peace, progress and all round well being.",Atharvaveda,7.0,86,1,Tulsi Ram,Ruler and the People,,2.7.86.1 "That inspiring vitality of life which is in fire, which is in the waters, which inspires and pervades in herbs and trees, which pervades and informs all these worlds of the universe, to that Rudra-Agni, pranic life energy, light and warmth of life, homage and salutations!",Atharvaveda,7.0,87,1,Tulsi Ram,Omnipresent Rudra,,2.7.87.1 "Get out and go, you are an enemy, surely you are an enemy. You have mixed and added poison into poison. It is now worse, the poison. Surely you have mixed, added and intensified the poison. Go back to the snake. Kill the snake.",Atharvaveda,7.0,88,1,Tulsi Ram,Snake Poison,,2.7.88.1 "I have collected and honoured the nectar flow of life’s action and experience and we mix and intensify it with the beauty and flavour of life’s bliss. O Agni, leading light of life, sagely scholar, I come with the experience of life’s fluidity of light and joy, pray refine and rarefy me with lustre and glory of life further.",Atharvaveda,7.0,89,1,Tulsi Ram,The Divine Flow of Life,,2.7.89.1 "O leading light of life, Agni, sagely scholar, release me from limitations, re-create and refine me and join me with lustre and splendour of life, progeny, good health and full age. Let the devas, nobilities, know the recreated and refined me, let Indra, the mighty and brilliant, know me, along with the seers and visionaries.",Atharvaveda,7.0,89,2,Tulsi Ram,The Divine Flow of Life,,2.7.89.2 "O streams of water, dynamics of nature and mind, vibrant scholars and teachers of vision, flow on and wash away all that is dirt and despicable, all that is hate, jealousy and enmity, all that is false, all that is rabid execration. Wash me of that and consecrate. Sanctify me unto a new birth.",Atharvaveda,7.0,89,3,Tulsi Ram,The Divine Flow of Life,,2.7.89.3 "O Samit, food of holy fire, you are the rising flame, the swell of the sea, raise me to the heights of prosperity. You are the light and splendour of the sun, lead me to the light, lustre and splendour of life.",Atharvaveda,7.0,89,4,Tulsi Ram,The Divine Flow of Life,,2.7.89.4 "As of old, cut down and root out the pride and splendour of the violent like the knot of a dried creeper, like a block in the way of progress.",Atharvaveda,7.0,90,1,Tulsi Ram,Root out Violence,,2.7.90.1 "We freeze and confiscate the collected strength of money and materials of the destroyer by the order of the ruler. O violent saboteur and destroyer, by the law of social justice we eliminate the fire of your passion and power.",Atharvaveda,7.0,90,2,Tulsi Ram,Root out Violence,,2.7.90.2 "The power and passion of the violent abuser, fear-monger and habitual tormentor, if expanded, must be cut down, if rising, must be brought down and negated, so that he is not able to move among men and women.",Atharvaveda,7.0,90,3,Tulsi Ram,Root out Violence,,2.7.90.3 "Indra, the Ruler, should be nobly protective, innately powerful with means of defence and protection, compassionate and gracious, all-knowing and all-aware, he should stem out hate, jealousy and enmity, and provide fearless freedom for the people so that we may be happy masters and promoters of manly vigour and heroic deeds.",Atharvaveda,7.0,91,1,Tulsi Ram,The Ruler,,2.7.91.1 "Indra, the Ruler, should be highly protective, self-confident, and wholly ward off all elements of hate, jealousy and enmity far far away from us, so that we may, at peace, enjoy the good will of the adorable ruler and abide in his noble love and favour.",Atharvaveda,7.0,92,1,Tulsi Ram,The Ruler,,2.7.92.1 "With the power, force and high morale of Indra, ruler, commander and leader, let us too be conquerors of our fighting enemies, throwing out and destroying all surrounding forces of darkness, want and ignorance.",Atharvaveda,7.0,93,1,Tulsi Ram,The Ruler,,2.7.93.1 "With unshakable constancy of mind, love and loyalty, and with total yajnic homage of cooperation, we serve Soma, lord of peace and gracious ruler, so that Indra, master ruler and protector, may make the people free, self-governing and happy at heart.",Atharvaveda,7.0,94,1,Tulsi Ram,Ruler and People,,2.7.94.1 "Of this human soul, two are vultures of the mind, both furious and sweetly tormenting, and they upsurge as if flying to the heights of heaven. Glowing and radiating, burning and parching, both afflict the heart and soul. They are love and infatuation, greed and anger.) Refer to Gita, 2, 62-63.",Atharvaveda,7.0,95,1,Tulsi Ram,Vultures of the Mind,,2.7.95.1 "I have settled these two like two cows resting in the stall, controlled them like two growling dogs, like two ferocious wolves.",Atharvaveda,7.0,95,2,Tulsi Ram,Vultures of the Mind,,2.7.95.2 "Both these are afflictive, constantly stinging, relentlessly piercing. Whoever the man or woman that bears this energy of love and passion, I control their passion to balance and bind them together to move on.",Atharvaveda,7.0,95,3,Tulsi Ram,Vultures of the Mind,,2.7.95.3 "The senses are quiet, withdrawn, as cows resting in the stall, the bird of the mind has flown back home for rest, the clouds of imagination are back to rest in the mind, I have kept the two kidneys in proper place and function for eliminating the blocking and disturbing wastes and poisons of body chemistry.",Atharvaveda,7.0,96,1,Tulsi Ram,Kidneys,,2.7.96.1 "O high-priest of yajna, learned sage, expert in the science of yajna, as we have selected and appointed you in this on-going yajnic plan of social creation and production, come, eminent scholar, constant and firmly dedicated to the programme, take over this yajna, and create and enjoy the soma gifts of this performance.",Atharvaveda,7.0,97,1,Tulsi Ram,Yajna,,2.7.97.1 "O Ruler and high priest of the nation, Indra, equipped with full powers in the social dynamics of progress, lead us on with all our mind, sense and will, with all noble and brave leaders, with the best of social interest and welfare, with sacred knowledge of universal value and all that is in the interest of noble and generous people, and all that is good in the judgement and understanding of enlightened and adorable people dedicated to total good of humanity.",Atharvaveda,7.0,97,2,Tulsi Ram,Yajna,,2.7.97.2 "O high priest of yajna, eminent and generous Agni, in this yajna hall of the assembly under your full control, inspire, lead and guide those creative and brilliant, passionately dedicated experts whom you have brought to join this programme. O Vasus, creators of wealth and knowledge for peace and progress, enjoying the honey sweets of food and drink provided for you, bear and bring valuable wealth of knowledge, power and materials for life’s excellence for this yajamana and this programme.",Atharvaveda,7.0,97,3,Tulsi Ram,Yajna,,2.7.97.3 "O Devas, high priest and expert sages and scholars, who have come and joined this yajnic programme with love and favour to me, we have provided comfortable seats and homes of residence for you. Bearing, bringing and extending your own wealth, power and yajnic materials, create now the wealth of heat and light for humanity and rise to the heavenly heights of excellence and the joy of achievement.",Atharvaveda,7.0,97,4,Tulsi Ram,Yajna,,2.7.97.4 "O holy man, go and join every yajnic programme of holy creativity and positive production. Socially adorable, go and join every organiser of yajna. This way you go and join and thence rise in your own essential nature and character, go to the root and rise to the top. This is the voice of truth in the essence.",Atharvaveda,7.0,97,5,Tulsi Ram,Yajna,,2.7.97.5 "O yajnapati, host, organiser and president of the holy, creative, yajnic programme for the community, this yajna of yours which is performed with divine words and songs of adoration, is surely full of manly vigour and an act of adorable creativity. This is the voice of truth in thought, word and deed.",Atharvaveda,7.0,97,6,Tulsi Ram,Yajna,,2.7.97.6 "The High priest’s offer of homage with ‘vashat’ is to those who have been invited, and the homage with ‘vashat’ is also to those who have not been invited but are otherwise associated. O devas, divinities, sages, scholars, generous participants, knowing your holy ways and destinations, know the paths and reach your goals from here.",Atharvaveda,7.0,97,7,Tulsi Ram,Yajna,,2.7.97.7 "O Lord of mind and thoughts and intentions, O Lord of cosmic mind, let this yajna of ours reach the divinities in heaven. Homage with the divine word of ‘Svaha’ to reach into the regions of the sun, homage with ‘Svaha’ to reach unto the earth, homage with ‘Svaha’ to reach into the middle regions of the skies, homage with ‘Svaha’ to reach unto the wind. Thus have we offered the homage of oblations to the divinities of nature and humanity.",Atharvaveda,7.0,97,8,Tulsi Ram,Yajna,,2.7.97.8 "Let this oblation of homage, hallowed and intensified with fragrant inputs, with ghrta, with the electric energy of the waves of winds, with valuable refinements, with the winds, with the words and wishes of divine personalities, with the virtues of the divine forces of nature, reach unto the sky, the space, the sun and, ultimately, Indra, Lord Omnipotent. This is the word of truth in thought, word and deed.",Atharvaveda,7.0,98,1,Tulsi Ram,Yajna,,2.7.98.1 "Cover the vedi with holy grass, lay it well and enclose it, do not disturb it, lying as it is in that quiet but dynamic state. Let the seat of the generous host be verdant, colourful and beautiful, not dull. These are golden measures of the beauty of the yajamana’s home.",Atharvaveda,7.0,99,1,Tulsi Ram,Vedi,,2.7.99.1 "I turn away from evil thoughts and dreams, keep off thoughts and dreams of want and misery. Within, I concentrate on Brahma, Vedic thought and presence of Divinity, and I keep off phantoms and illusions of suffering and sorrow.",Atharvaveda,7.0,100,1,Tulsi Ram,Bad Dreams,,2.7.100.1 "The delicacies of food I enjoy in dreams is nothing there in the morning, nor is all that seen in the day. May all this experience of illusion and reality, this knowledge, be good and auspicious for me.",Atharvaveda,7.0,101,1,Tulsi Ram,Freedom from Illusion,,2.7.101.1 "Having done homage to heaven and earth, and to the middle regions, and having acknowledged the fact of death as inevitable counterpart of life, now standing high, I watch the world and go forward. Let no powers of earthly nature hurt and violate me.",Atharvaveda,7.0,102,1,Tulsi Ram,Living High,,2.7.102.1 "Who would take us out of this despicable misery of jealousy and enmity and raise us higher? Answer: Kshatriya, the just and saviour warrior, who desires the happiness and noble wealth of life. Who is the lover of yajna? Who is the seeker and achiever of fulfilment? Who is the one that wins long life among the divines? Answer: Prajapati, saviour, protector and sustainer of the people, Kshatriya, the Ruler.",Atharvaveda,7.0,103,1,Tulsi Ram,Kshatriya the Saviour,,2.7.103.1 "Who in love and worshipful friendship with Brhaspati, Lord of unbounded space and boundless knowledge, to the best of his will and potentiality, sustains in body and eternal vitality the Rainbow Cow, versatile and universal Word of the Veda, ever abundant, ever fertile, given by Varuna, Lord of omniscience and cosmic wisdom, to Atharvan, the sage of stable mind established in Divinity? Answer: Kah, Prajapati, lord sustainer of the people, the Brahmana, sustainer of the wisdom and values of society.",Atharvaveda,7.0,104,1,Tulsi Ram,The Holy Cow: the Word,,2.7.104.1 "Off the mark of average humanity, opting for dedication to the Divine Word of the Veda, O man of sagely mind established in Varuna Brhaspati, hold on constantly to the wisdom, vision and noble values of holy life along with all your friends of like mind over the world. This is the commitment of the Brahmana for life time time.",Atharvaveda,7.0,105,1,Tulsi Ram,Dedication to the Word,,2.7.105.1 "O Jataveda Agni, omniscient Lord of wisdom, leading light of life, whatever in our life and conduct, we might do unconsciously in violation of the holy values of life by omission or by commission, pray save us from that, protect us against that, so it may be the divine gift of immortality for our good, for us and for our friends.",Atharvaveda,7.0,106,1,Tulsi Ram,Immortality,,2.7.106.1 "Seven rays of the sun bring down the waters from space and the sky, and those showers of rain, O man, from the sky wash away your pain of want and famine.",Atharvaveda,7.0,107,1,Tulsi Ram,Showers and the Sun,,2.7.107.1 "Whatever the force that wants to hurt and injure us, whether covertly or overtly, our own at close or far at distant, knowing us or not, O Agni, leading light, enlightened Ruler, let the toothed weapon of punishment fall upon them. Let there be no place of rest for them, no survival, no successor.",Atharvaveda,7.0,108,1,Tulsi Ram,Elimination of the Evil,,2.7.108.1 "O Jataveda Agni, whatever the force that assaults us, whether we are sleeping or awake, whether we are on the move or at rest, O Jataveda, with universal friend and ally mutually interested, counter and burn them out.",Atharvaveda,7.0,108,2,Tulsi Ram,Elimination of the Evil,,2.7.108.2 "Homage to this Agni, brilliant light of life, generous sustainer who controls all parts of the cosmic system in their respective orbits. With offers of ghrta in the yajnic fire, I serve the master sustainer and saviour who blesses us thus generously in such a beautiful world.",Atharvaveda,7.0,109,1,Tulsi Ram,Management,,2.7.109.1 "O Agni, leading light of life, bring smoothness into the dynamics of life’s progress, bring waters, living vitalities like pollen grains to the flowers. The Devas, divinities of nature and brilliant nobilities of humanity, rejoice, loving to give as well as take their share of the yajnic programme, both light and smoke, according to their place in Dharma.",Atharvaveda,7.0,109,2,Tulsi Ram,Management,,2.7.109.2 "Dynamic forces of nature, sun-rays, pranic energies, communications of nature and humanity, and the mind, all rejoicing in the evolutionary vedi on earth, in heaven, and in the sun may, I pray, fill my hands with the ghrta I may offer in this cosmic yajna, and may they eliminate the clever, thievish, gambling rivals and adversaries from my life.",Atharvaveda,7.0,109,3,Tulsi Ram,Management,,2.7.109.3 "Latest force with latest of universal knowledge to counter the adversary, O Agni, give us showers of ghrta to fight out the negationist’s encounters. Whoever opposes us in our positive contributions to social and cosmic yajna, pray, destroy as lightning strikes down a tree.",Atharvaveda,7.0,109,4,Tulsi Ram,Management,,2.7.109.4 "May Agni, who creates and gives us this wealth of life for our joy, who gives us the privilege and special merit in relation to the dynamics of life, accept this offer of homage with love so that we may enjoy and rejoice in life with the sustainers of the earth and her culture.",Atharvaveda,7.0,109,5,Tulsi Ram,Management,,2.7.109.5 "O Vasus, ‘sustainers of life on earth and elsewhere, happy and generous givers of wealth, honour and excellence’, that’s your name. Awful and daring in mien, brilliant and blazing in sight, be undoubtedly so in action and performance. O leaders of light, be sustainers of the social order in all fields of activity, thought and policy. May we serve you with our offers of homage with men and materials, and may we too be masters of wealth, honour and excellence.",Atharvaveda,7.0,109,6,Tulsi Ram,Management,,2.7.109.6 "As I, dedicated and prayerful, invoke and serve the divinities of nature and humanity, as we observe the discipline of Brahmacharya, service of the Lord Divine with study, austerity and continence, as I take over and perform the duties in the social dynamics of life, may all such powers and personalities I serve bless us generously with peace, progress and joy in such ways of the good life in such a beautiful world.",Atharvaveda,7.0,109,7,Tulsi Ram,Management,,2.7.109.7 "Agni, leading light of life, and Indra, ruling power of life, destroy the darkness, want and suffering of life without any possibility of resistance in the interest of the generous people of society. They are indeed, the greatest dispellers of darkness, they eliminate all ignorance, want and injustice.",Atharvaveda,7.0,110,1,Tulsi Ram,Elimination of Darkness,,2.7.110.1 "I invoke and call upon both Agni and Indra, both highest over and ahead of humanity, potent and generous, thunder-armed destroyers of darkness and negativity, who pervade all regions of the world and by virtue of whom men of yore won the paradisal bliss of life on earth.",Atharvaveda,7.0,110,2,Tulsi Ram,Elimination of Darkness,,2.7.110.2 "Indra, ruler of the world, divine Brhaspati, lord of the expansive universe, master of the boundless Word of knowledge, took you over by the yajnic ladle of oblation and sanctified you as dedicated to the fire of social discipline and governance of the order. Come, invited by our collective voice, and take over this dominion for this community of people, the yajamana of the soma yajna of the nation.",Atharvaveda,7.0,110,3,Tulsi Ram,Elimination of Darkness,,2.7.110.3 "O Vrshabha, omnipotent generator and energiser of existence, you are the seed and treasure-hold of Indra, glory and majesty of the universe, sole reservoir of the soma joy of life, soul and power of the divinities such as sun and moon, and the innermost conscience and spirit of humanity, they are your children here on earth, and those that are elsewhere in other worlds, may they too, your own, be happy.",Atharvaveda,7.0,111,1,Tulsi Ram,Sustainer Supreme,,2.7.111.1 "Heaven and earth, both bright and beautiful, kind and close at heart, which use mighty observers of the laws of existence, and the seven streams of life which flow through pranas, senses and mind, and all through our actions, may all these keep us away and save us from sin and suffering.",Atharvaveda,7.0,112,1,Tulsi Ram,Freedom from Sin,,2.7.112.1 "May they save us from the hurt and affliction caused by censure and imprecation, from ailments caused by water, from the snares of Varuna, lord of natural justice, from the fear of untimely death, and from offence and violence against natural forces of the world. (This mantra is more a prayer for immunity by observance of discipline than for cure of the consequences of a breach of the discipline, or, let us say, a prayer for both prevention and cure.)",Atharvaveda,7.0,112,2,Tulsi Ram,Freedom from Sin,,2.7.112.2 "O Desire, O Desire for desire itself, loved and adored by victims of the love of greed, be uprooted and away, separate so that you become averted for the vigorous man of yoga in the state of renunciation. (Reference may be made to Taittirya Upanishad, 1, 10: “Aham vrkshasya reriva, I cut off the root of Desire and Attachment,” and to Yoga Sutras of Patanjali, 1, 15: “The awareness of one’s self-mastery over and above the objects of desire seen or heard, that is Vairagya, Detachment,” also to Mundakopanishad, 3, 2, 4 which underscores the virile vigour of the man in pursuit of self-realisation through grace after the attainment of detachment.) ",Atharvaveda,7.0,113,1,Tulsi Ram,Freedom from Desire,,2.7.113.1 "You are insatiable, rooted in desire unfatho¬ mable, poisonous, venomous to the state of total disjunction. Be uprooted upto the last fibre in the mind, totally overmastered by the vigorous person in pursuit of self-realisation.",Atharvaveda,7.0,113,2,Tulsi Ram,Freedom from Desire,,2.7.113.2 "O Desire insatiable, attachment and greed, I take away your force and agitation from the mind and its fluctuations and from the heart. I take away your flutters of anxiety from over and around your complexion. Thus, I take away and subdue your entire force from the personality (and restore the mind and soul to peace).",Atharvaveda,7.0,114,1,Tulsi Ram,Towards Self-integration,,2.7.114.1 "Let all disharmoney and disjunctions of body, mind and soul go off, all sorrow and suffering, curses and imprecations be out of the system. Let Agni, light of life, dispel self-consumptive and self-destructive tendencies. Let Soma, life of life, creative and inspiring spirit of Divinity, make up and replenish all injuries of mind and soul caused by violent tendencies of the mind. Note: In this mantra, the word ‘vyadhayah’, plural form of ‘vyadhi’, is the key to the sukta. Vyadhi is the opposite of ‘samadhi’. Samadhi is the highest state of the mind and soul in harmony in meditation. In Yoga it means: Self-integration of the soul, Reintegration of the part with the whole, Reunion of the finite with the Infinite. It is a state of absolute harmony. Vyadhi is a state of total or partial disharmony. Hence mantra one is interpreted as an address to Desire insatiable, the root of disharmony, and the second as a prayer and resolution for harmony of body, mind and soul in total personality- integration.",Atharvaveda,7.0,114,2,Tulsi Ram,Towards Self-integration,,2.7.114.2 "Negative plenty, sinful prosperity, fall off far from here, out of sight hence, disappear, fall off farther than far, over there. We foist you, life’s negativities, hate and enmities, with barbs of iron.",Atharvaveda,7.0,115,1,Tulsi Ram,Negative Plenty,,2.7.115.1 "The plenty of negative character that has flown and fallen on me smothers me like a parasite creeper on a tree, I pray, O Savita, lord of life and generous of golden hands, take it away from us and dump it elsewhere, giving us, instead, plenty of peaceable settlement with positive wealth, honour and excellence.",Atharvaveda,7.0,115,2,Tulsi Ram,Negative Plenty,,2.7.115.2 "Hundreds are the genetic plenties and potentialities born along with the body of mortal man. Of these, the negative and sinful ones we throw out from life here. O Jataveda, lord all-knowing light of life, give us the positive, the auspicious, the gracious.",Atharvaveda,7.0,115,3,Tulsi Ram,Negative Plenty,,2.7.115.3 "These auspicious ones, and these other inauspicious ones of the plenties of life, I have distinguished and separated like cows sitting on the meadow. May the auspicious traits and potentialities grow joyous and prosperous, and those that are negative and sinful I have eliminated.",Atharvaveda,7.0,115,4,Tulsi Ram,Negative Plenty,,2.7.115.4 "‘Homage’ of proper herbal medication for fever with high temperature that gives burning pain, for sweating fever, for shaking fever, for delirious fever, for shivering fever, and for the relapsing fever, and let there be proper diet for the patient.",Atharvaveda,7.0,116,1,Tulsi Ram,Fever,,2.7.116.1 "‘Homage’ of proper herbal treatment for fever that comes after a day’s interval, for fever that comes for two days, for fever that comes irregularly without regular interval, and for that which comes with fluctuation of time and temperature.",Atharvaveda,7.0,116,2,Tulsi Ram,Fever,,2.7.116.2 "Come Indra, lord of might and majesty, by your charming peacock-haired horses. Let none whatsoever hold you back, let none catch you with snares like a bird. March on like an exceptional hero of the bow, advance and take the enemies on.",Atharvaveda,7.0,117,1,Tulsi Ram,The Warrior,,2.7.117.1 "Noble warrior, I cover your vital limbs with an armour. May Soma, lord of health and well being, wrap you round with immortal cover against death. May Varuna, lord supreme, vest you with honour greater than greatness itself. May all noble powers of the world bless you and celebrate you with joy, victorious one.",Atharvaveda,7.0,118,1,Tulsi Ram,On Way to Victory,,2.7.118.1 "Homage to the Immortal that rules the mortal in life and death. O man, let prana and apana energies abide here joyous strong for you in the body. Let this your spirit live on with pranic vitalities in this beautiful world of the Immortal and you enjoy your share of the life and refulgence of the sun.",Atharvaveda,8.0,1,1,Tulsi Ram,Long Life,,2.8.1.1 "Bhaga, lord of immortal glory, takes care of this man. Soma, the moon, and Anshuman, the sun, take care of this man, and Maruts, winds and pranic energies, take care of him, and Indra, cosmic energy, and Agni, life’s heat of vitality, take care of him for health and all round well being.",Atharvaveda,8.0,1,2,Tulsi Ram,Long Life,,2.8.1.2 "Here in body be your living vitality, here your pranic energies, here your health and age, here your mind, all abide in strength and joy. We all, gifts of the Immortal, with the Voice Divine, protect you from the snares of mortality and sustain you in the happy state.",Atharvaveda,8.0,1,3,Tulsi Ram,Long Life,,2.8.1.3 "O man, rise up high from here, never move downwards. Rise, breaking yourself free from the fetters of death. Never sever yourself from this beautiful world, light of the sun and the vital warmth of the fire that life is.",Atharvaveda,8.0,1,4,Tulsi Ram,Long Life,,2.8.1.4 "Let the winds of cosmic energy blow for you. Let the rains bring you nectar showers of immortality, let the sun shine for the health and well being of your person, let death itself be kind and compassionate and spare you from violence and protect you.",Atharvaveda,8.0,1,5,Tulsi Ram,Long Life,,2.8.1.5 "O man, up and onwards is your path in life, not downward. So for your life I give you the vigour and the art and expertise of living long and healthy. Come and ascend this chariot of immortal bliss, and as you grow in age and experience, speak of the knowledge of life for other’s good.",Atharvaveda,8.0,1,6,Tulsi Ram,Long Life,,2.8.1.6 "Your mind must not go counter to this path of progress onward, nor must it write itself off in despair, nor must you neglect other living beings out of pride and wantonness. Nor must you be merely servile to your parents and seniors, serve them by covering further distance in their line. And may the Vishvedevas, all divinities of nature, all nobilities of humanity and your own mind and senses support, protect and promote you to go fast forward.",Atharvaveda,8.0,1,7,Tulsi Ram,Long Life,,2.8.1.7 "Wail not over those that are past and gone, they take you off and away from yourself. Rise above the darkness and oblivion, come into the light. We hold you up by both your hands, love and reinforce you with new zeal and enthusiasm.",Atharvaveda,8.0,1,8,Tulsi Ram,Long Life,,2.8.1.8 "Let not the dark and the white watch-dogs, the lighted day and the dark night, sent by Yama, lord of mutability and passage of life, arrest you and your progress, they are both guardian path makers too. Come hither, this way to life. Look not, think not, wander not, this way and that around. And do not sit still, idle, absent minded.",Atharvaveda,8.0,1,9,Tulsi Ram,Long Life,,2.8.1.9 "Do not follow upon this seductive path of Adharma. It is dangerous, unknown, you have not gone this way earlier. Of this I warn you, man, take not a single step on to it. It is far, unfathomable, fearful. This way hither on the path of Dharma, it is all fearless for you.",Atharvaveda,8.0,1,10,Tulsi Ram,Long Life,,2.8.1.10 "Let the fire energies fluent in waters and in nature’s waves of energy protect and promote you on the path of Dharma. Let the yajnic fires which men light and feed protect and guide you on the way forward. Let Vaishvanara Jataveda, cosmic vitality and refulgent Divinity, guard and promote you. And may the heavenly sun along with the electric energy of lightning in the middle regions never hurt and burn you out of existence.",Atharvaveda,8.0,1,11,Tulsi Ram,Long Life,,2.8.1.11 "May no flesh eating agent, natural or human, hurt and destroy you. Keep away from fatalities. May heaven protect you. May the earth protect you. May the sun and moon protect you. And may the middle region protect you from natural strike of calamity.",Atharvaveda,8.0,1,12,Tulsi Ram,Long Life,,2.8.1.12 "May knowledge and knowledge confirmed by experience both protect you. Let the wakeful and the steadfast guard you. Let the preserver, protector and the guardian save and protect you.",Atharvaveda,8.0,1,13,Tulsi Ram,Long Life,,2.8.1.13 "Let them guard you. Let them protect you. Let them preserve you in character, safe and unassailed. For all of them salutations. To them all homage.",Atharvaveda,8.0,1,14,Tulsi Ram,Long Life,,2.8.1.14 "For all living beings in this vast world of flux, may the winds, the clouds, sustaining nature and the Lord Divine, the inspiring sun, all protector Spirit of the universe help and maintain you at your best, may your strength and pranic energy never forsake you. We invoke and call upon you and your life’s vitality.",Atharvaveda,8.0,1,15,Tulsi Ram,Long Life,,2.8.1.15 "Let no crushing grinding force or power ever reach you. Let no darkness assail you. Let no rough word ever come and hurt you. How can you, a yajnic soul, be ever hurtful to any one? May the Adityas, Vasus, Indra and Agni bless you to fulfilment with plenty, prosperity and all round well being.",Atharvaveda,8.0,1,16,Tulsi Ram,Long Life,,2.8.1.16 "May the heaven, earth, and Prajapati, lord sustainer and protector of living beings, take care of you and protect you. And may herbs and herbal medications with life-saving soma on top of them fulfil and exalt you over and above the fear of death.",Atharvaveda,8.0,1,17,Tulsi Ram,Long Life,,2.8.1.17 "O devas, generous and brilliant powers of nature and humanity, let this man be and prosper here only among us. Let him not go anywhere else. We strengthen him with a thousandfold energy and immunity against the fear of death.",Atharvaveda,8.0,1,18,Tulsi Ram,Long Life,,2.8.1.18 "I have protected you against death. May the bearers of health and age together act, and nourish and exalt you. Let no mourners with hair dishevelled wail for you. Let no grief stricken sufferers wail for you.",Atharvaveda,8.0,1,19,Tulsi Ram,Long Life,,2.8.1.19 "I have brought you back from the jaws of calamity. I have regained you. You have come back, renewed, refreshed. I have recovered you whole in body and health, all your eye sight, all your health and age in full I have recovered for you.",Atharvaveda,8.0,1,20,Tulsi Ram,Long Life,,2.8.1.20 "Light is come back to you in all its variety. Darkness and delirium has gone off from you. We throw out untimely death, calamity and consumption far away from you.",Atharvaveda,8.0,1,21,Tulsi Ram,Long Life,,2.8.1.21 "O man live and enjoy this nectar stream of life which, I pray, may be inviolable till maturity to the full. I bring you again life’s vitality of prana and full age of good health. Do not take to a life of dissolute pleasure, do not suffer the darkness of ignorance, and you must not die before the full span of hundred years of good health.",Atharvaveda,8.0,2,1,Tulsi Ram,Long Life,,2.8.2.1 "Come up front and take on the life-light of living vibrant men, I bring you a life span of full hundred years. Liberating you from the snares of death and dishonour, I bring you a long span of excellent good health.",Atharvaveda,8.0,2,2,Tulsi Ram,Long Life,,2.8.2.2 "I have created your pranic energy of breath from the wind, the eye from the sun. And the mind that is yours, that I vest in you. Have and be yourself the whole personality with all limbs of the body system, speaking, self-expressive, articulating your words with the tongue.",Atharvaveda,8.0,2,3,Tulsi Ram,Long Life,,2.8.2.3 "Like fire newly lit and raised, I vest you with life energy of prana, universal as the pranic energy of bipeds and quadrupeds. O Lord of life and death, I offer homage to you, homage to the light of life, homage to divine life energy.",Atharvaveda,8.0,2,4,Tulsi Ram,Long Life,,2.8.2.4 "May this man live on, let him not die. We revive him with pranic energy of breath. I prepare the medicine for him and administer the dose. O lord of life and death, pray subject him not to untimely death.",Atharvaveda,8.0,2,5,Tulsi Ram,Long Life,,2.8.2.5 "To avert the danger and save the life of this man, I bring up and prepare the medicine which would revive his energy without hurting him, raise his vitality, enhance his resistance, protect him against deterioration, fight out the disease and restore him to normal health.",Atharvaveda,8.0,2,6,Tulsi Ram,Long Life,,2.8.2.6 "O lord of life and death, pray speak the word of life, ensnare him not, revive and recreate him. He, being your own, devoted and prayerful, let him be here and live with full vigour and movement. O lord of life, destroyer of disease, be kind and gracious, give peace and health, avert the danger, give him life and good health.",Atharvaveda,8.0,2,7,Tulsi Ram,Long Life,,2.8.2.7 "O lord of life and death, speak to this man the saviour’s word of redemption, be kind and protect him, let him rise from this state of misery and move out whole in good health all over the body, fully conscious, knowledgeable and respectable, and live a full age of hundred years, restored to full self independence to live and enjoy life freely on his own.",Atharvaveda,8.0,2,8,Tulsi Ram,Long Life,,2.8.2.8 "Let the punitive strike of nature’s forces spare you, I have immunised you against the negativities of mutability and metabolic change and thus I recover you from the stroke of untimely death. I have brought you far out of the flesh eating cancerous vitality of the system and thus draw the line of defence for your life and living against ill-health and disease.",Atharvaveda,8.0,2,9,Tulsi Ram,Long Life,,2.8.2.9 "O Death, your path of change across the world of mutability is unconquerable, still, to protect this man against the accidents on that path onward to maturity, we armour him with Brahma, the knowledge of life and death to maintain good health with freedom from disease.",Atharvaveda,8.0,2,10,Tulsi Ram,Long Life,,2.8.2.10 "O man, I strengthen your prana and apana energies and fortify your health for long life so that your life, all age and death in the natural course be good for your ultimate well being. Thus I ward off the pain of all the strokes of the agents of change sent by Yama, lord of the law of mutability, working through the march of time ordained by the sun.",Atharvaveda,8.0,2,11,Tulsi Ram,Long Life,,2.8.2.11 "Adversity, calamity, seizure, cancer, consump¬ tion, contagion, and all that is evil and destructive, we ward off from afar and eliminate as we dispel the darkness from life.",Atharvaveda,8.0,2,12,Tulsi Ram,Long Life,,2.8.2.12 "I ask of immortal, all knowing, all inspiring Agni, giver of life, to give you pranic energy of life so that you do not suffer ill health and disease, live immortal against untimely death and be dedicated to Divinity. This I do for you, and may this prosper for you.",Atharvaveda,8.0,2,13,Tulsi Ram,Long Life,,2.8.2.13 "May the earth and heaven, both unafflictive and inoppressive, be kind and gracious to you. May the sun shine with peace and prosperity on you. May the winds blow for peace and pleasure of your heart. May the rain showers, divine and generous, bring you peace and plenty.",Atharvaveda,8.0,2,14,Tulsi Ram,Long Life,,2.8.2.14 "May the herbs and trees and their gifts of medicine be good and kind to you. You know I have retrieved you from a low state of health to a higher level of life and health on earth. And there may the sun and moon, lights of divinity, protect and promote you.",Atharvaveda,8.0,2,15,Tulsi Ram,Long Life,,2.8.2.15 "Whatever garment is your upper cover, and that which you wear for a waist bond, that we design and treat for your comfort and well being for health, and let even that be not rough for the skin contact.",Atharvaveda,8.0,2,16,Tulsi Ram,Long Life,,2.8.2.16 "O barber, as you shave the hair, beard and moustache with a sharp and clean razor, you should not hurt the person’s health and his fine and fair complexion.",Atharvaveda,8.0,2,17,Tulsi Ram,Long Life,,2.8.2.17 "Let rice and barley be good and auspicious for you, nourishing, health giving, exhilarating, resistant to debilitating and consumptive conditions. They protect you against sickness, disease and cancerous ailments and save you from sin and anxiety.",Atharvaveda,8.0,2,18,Tulsi Ram,Long Life,,2.8.2.18 "Whatever food, produced by agriculture, you eat, whatever milk or water you drink, all that food and drink old or new I render free from poison and toxins, for you.",Atharvaveda,8.0,2,19,Tulsi Ram,Long Life,,2.8.2.19 "O man, we entrust you to the day for sun and activity, and to the night for rest and peace, to both we entrust you for balance of work and rest for recuperation. O day and night, pray save and protect this man of ours from sin and indigence and from ogres and destroyers.",Atharvaveda,8.0,2,20,Tulsi Ram,Long Life,,2.8.2.20 "O man, for you we fix a hundred years, and ten thousand years, and, further, ten thousand multiplied by two, three and four, years of age. May Indra and Agni and all Vishvedevas, divinities of nature and humanity, without hesitation and reservation be favourable and support you. (This is a metaphorical and highly mystical mantra which describes the age of the individual person and the age of humanity on earth. The age of the individual is one hundred years, while the age of humanity in each creation cycle is four billion and three hundred and twenty million years.) Satavalekara explains the mantra in a simple manner: We fix a hundred year uninterrupted age for you. There are two yugas, sandhi transitions of morning and evening of the day, three seasons of winter, summer and rains, and four periods of life, Brahmacharya upto 25 years, grhastha upto 50 years, vanaprastha upto 75 years, and sanyasa upto 100 years. The mystical interpretation of the mantra is that the age of humanity is 4,32,00,00,000 (four billion and three hundred and twenty million) years divided over one thousand four-yuga divisions of 43,20000 years each (which is ‘niyuta’, 10,000, multiplied by 432): Kaliyuga 4,32,000 years Dvapara yuga 8,64,000 years Treta yuga 12,96,000 years Satyuga Total 17,28,000 years 43,20,000 years For further details, reference may be made to Kshema-karana Dasa Trivedi’s comment on this mantra in his translation of Atharva-Veda published by Sarvadeshika Arya Pratinidhi Sabha, Delhi.",Atharvaveda,8.0,2,21,Tulsi Ram,Long Life,,2.8.2.21 "O man, we entrust you to the autumn, winter, spring and summer seasons and auspicious years when herbs and trees grow fresh and bloom luxuriantly.",Atharvaveda,8.0,2,22,Tulsi Ram,Long Life,,2.8.2.22 "Death rules over the bipeds. Death rules over the quadrupeds. However, O man, fear not. We raise you above that fear of that Death, master ruler of life on earth.",Atharvaveda,8.0,2,23,Tulsi Ram,Long Life,,2.8.2.23 "You, unviolated, unafraid, will not die, you will not die. Do not fear. There in the state of knowledge, they do not die, nor do they go down to the state of darkness and oblivion.",Atharvaveda,8.0,2,24,Tulsi Ram,Long Life,,2.8.2.24 "There where this Brahma, super soul, super¬ consciousness, this knowledge of the Supreme reality of life is made the line of all round defence for life, all remain alive, the cow, the man, the animal, all being the spirit, no one dies, no one is killed.",Atharvaveda,8.0,2,25,Tulsi Ram,Long Life,,2.8.2.25 "May that line of divine defence all round protect you from the violence of your equals and adversaries. Immortal as you are, be not subject to death. Outlive even your life time, eternal and immortal as you are. Let not your pranas forsake your body before full time of your life on earth.",Atharvaveda,8.0,2,26,Tulsi Ram,Long Life,,2.8.2.26 "Hundred and one are the ways and forms of death, pains and sufferings to be crossed over in the ordinary course of life. May the divinities of nature and the enlightened people, by the cosmic light of life above them all save you from that kind of death.",Atharvaveda,8.0,2,27,Tulsi Ram,Long Life,,2.8.2.27 "You are the embodiment of the fire of life. You are the saviour, destroyer of evils and adversaries. You are the destroyer of disease and distress. You are Putudru, the sanative, sanctifier by name. (This mantra is interpreted both as an address to a sanative and as a prayer to the divine spirit.)",Atharvaveda,8.0,2,28,Tulsi Ram,Long Life,,2.8.2.28 "I light and with ghrta sprinkle and raise Agni, destroyer of evil, swift warrior and winner, friendly, known and effective far and wide, and thus I come to have peace and comfort in life. Lighted and raised with yajnic performances of creativity, may Agni protect us against dangers and violence day and night. (Agni may be interpreted as the physical fire of yajna, or as the social powers of law and order and defence, or as the light and fire of the spirit within, or as the divinity working through such natural forces as the sun and wind. Such powers fight against the pollution and negativities prevailing around and provide us with safety, peace and comfort. All these variations of ‘Agni’ ought to be kept ‘burning’ throughout with yajnic programmes of creative character at the natural, social and spiritual level with our individual and collective efforts.)",Atharvaveda,8.0,3,1,Tulsi Ram,Destruction of the Evil,,2.8.3.1 "O Jataveda, all wise, all reaching Agni, leading light and ruler with jaws of steel and flames of fire, lighted and raised to full blaze, catch up violent and destructive forces and senseless elements with flames and, rising ever stronger, hold the flesh eaters and crush them all with your jaws of steel, i.e., relentless justice and unsparing punishment.",Atharvaveda,8.0,3,2,Tulsi Ram,Destruction of the Evil,,2.8.3.2 "Reaching and protecting both at hand and far off, destroyer of destroyers and sharp of understanding and intelligence as you are, keep watching and testing the honesty and integrity of your forces, lower as well as higher, those of internal law and order and those of external defence. Go upto the skies and with your unsparing forces catch and fix the elements of sabotage and destruction.",Atharvaveda,8.0,3,3,Tulsi Ram,Destruction of the Evil,,2.8.3.3 "O Agni, thunderous destroyer of evil and enmity, saboteurs and destroyers, let electric force and relentless strike break down the cover and camouflage. O Jataveda, all-knowing all-reaching presence, break the interior connections of this organisation, and let the flesh consuming fire collect the body for itself.",Atharvaveda,8.0,3,4,Tulsi Ram,Destruction of the Evil,,2.8.3.4 "Now wherever O Jataveda Agni, you sight the soboteur destroyer, whether settled or moving on earth or flying in the sky, then immediately acting at the fastest, sharp and unsparing, fix him with the strike of an arrow or bullet.",Atharvaveda,8.0,3,5,Tulsi Ram,Destruction of the Evil,,2.8.3.5 "Agni, exhorting your forces with inspiring addresses, calibrating your arms and ammunition with collective action and strategic assemblies, shining and sharpening your missiles with electric force, strike at the heart of the violent and the destroyers, turn back their arms and break their striking force.",Atharvaveda,8.0,3,6,Tulsi Ram,Destruction of the Evil,,2.8.3.6 "Agni, Jataveda, those that have been seized and those that have surrendered and appeal, protect. But the destroyer, O scorching power, strike down without delay with the force of arms and let carnivorous birds and animals feed upon them.",Atharvaveda,8.0,3,7,Tulsi Ram,Destruction of the Evil,,2.8.3.7 "O youthful Agni, whosoever be the saboteur and destroyer that does this heinous deed of destruction, proclaim right here that it is he. Seize him with the search light, bring him up for scrutiny of the people’s watch and punish him so that he is rendered ineffective.",Atharvaveda,8.0,3,8,Tulsi Ram,Destruction of the Evil,,2.8.3.8 "Agni, all aware, all watchful, refulgent guardian of the people, with a sharp eye on all powers and forces of the land, protect and promote this yajnic social order and take it forward for the people. Let not the evil, destructive forces and saboteurs, deceive, intimidate or demoralise you who, they should know, are destroyer of the destroyers.",Atharvaveda,8.0,3,9,Tulsi Ram,Destruction of the Evil,,2.8.3.9 "O watchful guardian of the people and the dominion, Agni, watch all round and sight out the evil and destructive elements from amongst the people. Then destroy three prime forces of theirs : Break their back with awful force and passion, eliminate their intelligence and forward planning, and uproot their roots in three ways: dig out the roots, dismantle their bases and roast out the future seeds.",Atharvaveda,8.0,3,10,Tulsi Ram,Destruction of the Evil,,2.8.3.10 "O Jataveda Agni, the destroyer who violates truth and law by untruth must suffer the chains of your law three ways: Arrest him, overwhelm him with the refulgence of truth, power and law, and face him with people that honour the order and value the truth of the order.",Atharvaveda,8.0,3,11,Tulsi Ram,Destruction of the Evil,,2.8.3.11 "The execrations which people in argument utter in their differences, the roughness of tone which fighters produce in their quarrel, and the sting that is born of the mind in the pain of anger, with that pain of affliction, Agni, pierce the heart of the violent saboteurs and destroyers of life and truth.",Atharvaveda,8.0,3,12,Tulsi Ram,Destruction of the Evil,,2.8.3.12 "Agni, with the force and power of your law and discipline, destroy the violent evil doers wholly, with your power and passion destroy the demonic forces wholly, with your light of knowledge and wisdom eliminate the stupid and insensitive wholly, and destroy the flaming ogres who suck the life blood of others for their pleasure. Destroy all these wholly, beyond recovery.",Atharvaveda,8.0,3,13,Tulsi Ram,Destruction of the Evil,,2.8.3.13 "Let the brilliant wise eliminate the crooked, let the abuse and execration shot out by the evil revert to the evil, let the darts of lies cut the liar to the quick at heart, and let the evil destroyer suffer the enslavement and snares of the world.",Atharvaveda,8.0,3,14,Tulsi Ram,Destruction of the Evil,,2.8.3.14 "Who feeds himself on human flesh, on horse flesh, on any animal flesh, who feeds on cow’s flesh and thus carries off the inviolable cow’s milk for all time, O Agni, with your power and passion for truth and right, cut off the head of such persons.",Atharvaveda,8.0,3,15,Tulsi Ram,Destruction of the Evil,,2.8.3.15 "If the violent people bear off or pollute water meant for cows, the evil doers must fall for their offence to the cow. Let refulgent and noble Savita, the ruler, throw them out, and they must forfeit their share of herbs and greenery.",Atharvaveda,8.0,3,16,Tulsi Ram,Destruction of the Evil,,2.8.3.16 "All watchful guardian ruler of the people, let the violent evil doer not partake of the yearly milk of the ruddy cow, and whoever of them would fain taste of the milk, by your light and power pierce him to the quick of his heart.",Atharvaveda,8.0,3,17,Tulsi Ram,Destruction of the Evil,,2.8.3.17 "For all time, Agni, the spirits of evil, tormentors, and destroyers of life, have not been able to win over you in the battles of nature and humanity. You always destroy them. Pray burn the flesh eating demons along with their roots and seeds. Let none escape the on¬ slaughts of your life saving divine power.",Atharvaveda,8.0,3,18,Tulsi Ram,Destruction of the Evil,,2.8.3.18 "Agni, fiery ruler and saviour, protect us from below, from above, from behind and from the front. Let those unaging flames of yours, burning, blazing and unsparing destroy the maligner and evil doer.",Atharvaveda,8.0,3,19,Tulsi Ram,Destruction of the Evil,,2.8.3.19 "Agni, ruling light of life, save us all round, from behind, from the front, from below, from above. You are the poet creator, save us by the vision and Word of Vedic creation. You are the friend, save us, your friends, you are unaging, save the aged and the aging, you are immortal, save us, the mortals.",Atharvaveda,8.0,3,20,Tulsi Ram,Destruction of the Evil,,2.8.3.20 "Agni, cast the same eye of scrutiny, discrimination and dispensation upon the vociferous adversary with which you watch and sight out the irreverent maligners and evil doers. Like a yogi established in perfect inviolable peace beyond all fluctuations, with the divine light and vision of clairvoyance, light out the thoughtless fool who clouds and violates the truth and law of eternal values.",Atharvaveda,8.0,3,21,Tulsi Ram,Destruction of the Evil,,2.8.3.21 "Agni, mighty leading light, sagely wise and visionary, day in and day out we think, meditate and establish you among ourselves as an all round bulwark of protection and fulfilment and an inviolable destroyer of demonic evil doers.",Atharvaveda,8.0,3,22,Tulsi Ram,Destruction of the Evil,,2.8.3.22 "Agni, with all round watchful presence and all time cleansing process against poisonous elements and antisocial forces, destroy the evil, the saboteurs and the demonic destroyers with blazing beams and flames of scorching fire.",Atharvaveda,8.0,3,23,Tulsi Ram,Destruction of the Evil,,2.8.3.23 "Agni, leading light and mighty ruler, shines with boundless light and fire in all its glory and majesty, and with its light and power illuminates and reveals all power and potentials of the world of its creation. It challenges and defeats the ugly and evil forces of the negative elements of the world and constantly sharpens and shines its fighting gear for the elimination of destructive forces.",Atharvaveda,8.0,3,24,Tulsi Ram,Destruction of the Evil,,2.8.3.24 "O Jataveda, instant all knowing Agni, unaging, sharp and penetrative, deadly are your arms of offence and defence in battle, shined and calibrated by divine vision and knowledge. With those arms. O Jataveda, and with your light and fire, openly destroy the demonic ogres, evil, cruel at heart, destroyers of life who plan to enslave humanity.",Atharvaveda,8.0,3,25,Tulsi Ram,Destruction of the Evil,,2.8.3.25 "Agni challenges and destroys the evil destroyers. Agni, of purest powerful light and flame, is immortal. Agni is pure, purifying, adorable.",Atharvaveda,8.0,3,26,Tulsi Ram,Destruction of the Evil,,2.8.3.26 "Indra-Soma, O lord of power and justice, O master keeper of peace and harmony, subject the evil and wicked to the heat of discipline and correction, or punish them and reduce them to nullity. O generous and virile lord and ruler, let not the forces of darkness grow, keep them down, let not the misguided fools rise and spread out, shut them down and far off. Let the hoarders, grabbers, ogres and devourers be subjected to law and punishment, destroy the exploiters, stop them and let their fangs be blunted and rooted out.",Atharvaveda,8.0,4,1,Tulsi Ram,Destruction of Enemies,,2.8.4.1 "Indra and Soma, lord of power, and lord of peace and harmony, let the sinner and the criminal, supporter and admirer of sin and crime along with the sin and crime, and the tormentor of the good and innocent go to the fire of discipline, punishment, or elimination like a handful of food meant for the fire. Never compromise with the enemy of nature, divinity, humanity and the wisdom of humanity, the cannibal and the carrion eater, the man of hate and evil eye, the sceptic, the cynic and the negationist. For them have the contempt they deserve, and either correct them or eliminate them.",Atharvaveda,8.0,4,2,Tulsi Ram,Destruction of Enemies,,2.8.4.2 "Indra and Soma, fix the evil doers and throw them into deep dungeon of darkness without remission so that no one of them may raise his head for evil doing. That power of yours full of patience, fortitude and courage, that righteous passion should be for the destruction of evil and sabotage agaist life and social harmony.",Atharvaveda,8.0,4,3,Tulsi Ram,Destruction of Enemies,,2.8.4.3 "Indra and Soma, from heaven and earth, from thunder and lightning and the showers of clouds, from the light of idealism, love and generosity and down-to- earth realism, bring unfailing laws of correction and punishment against sin and crime, bring acts and policies against poverty, disease, unemployment and wilful sloth, and against the supporters of sin and crime as well as against compromisers with negativities and negationists. Enact laws of incentive and encouragement for the generous, and blazing prohibitions for the adamant so that you nip and burn off rising crime and evil in the bud.",Atharvaveda,8.0,4,4,Tulsi Ram,Destruction of Enemies,,2.8.4.4 "Indra and Soma, turn all round and revolve your search lights, ignite and shoot out from the skies your weapons of offence and defence, and, with fiery, thunder-tipped, fatally destructive, irresistible and inviolable arms, fix the voracious ogres, strike them on the precipice and throw them into the abyss, let them run off into silence and oblivion without uttering a sigh of pain or voice of protest.",Atharvaveda,8.0,4,5,Tulsi Ram,Destruction of Enemies,,2.8.4.5 "Indra and Soma, leading powers of governance and peace, like mighty forces in harness ruling the nation, may this prayer of mine, which I address to you with the best of intention and understanding as an exhortation, inspire you and guide you all round, and may you, as the ruler and protector of the nation that you are, make these words of prayer, exhortation and adoration fruitful.",Atharvaveda,8.0,4,6,Tulsi Ram,Destruction of Enemies,,2.8.4.6 "And remember, be watchful and alert against the malignant, evil and treacherous forces, ward them off and eliminate them with the fastest interceptors and destroyers at the very onset. Indra and Soma, let there be no peace, nothing easy, for the evil doer who may any time try to inure, sabotage or enslave us out of jealousy and enmity.",Atharvaveda,8.0,4,7,Tulsi Ram,Destruction of Enemies,,2.8.4.7 "And while I live and act and behave with a mature mind of purity and truth, if someone malign me with false words, let him be caught up like water in the hand grip and evaporate in the heat, O lord Indra, ruler and law-giver of power, let him be reduced to nothing because he speaks nothing but falsehood.",Atharvaveda,8.0,4,8,Tulsi Ram,Destruction of Enemies,,2.8.4.8 "O Soma, lord of peace and justice, if there be those who, with smartness and fast actions, malign, locerate and deprive the man of purity, truth, honour and spotless reputation, or with their powers and prestige denigrate the man of goodness and charitable disposition and bring disgrace upon him, deliver such men to the sufferance of darkness and remorse or let them suffer the pangs of deprivation themselves.",Atharvaveda,8.0,4,9,Tulsi Ram,Destruction of Enemies,,2.8.4.9 "O lord of light and vitality, Agni, whoever pollutes the flavour, taste and vitality of our food and injures and impairs the vigour and power of our horses, cows and our bodies, let such enemy, the thief, the robber, the saboteur, be reduced to nullity and himself suffer debility of body and even deprivation of future extension and progeny.",Atharvaveda,8.0,4,10,Tulsi Ram,Destruction of Enemies,,2.8.4.10 "O divinities of nature and humanity, may he, who wants to injure and destroy me in the day and in the night, stay far off in personal presence and also with the progeny of his evil tendencies, and may he even fall lower than all the three orders of earthly existence, i.e., lower than the good, the bad and the indifferent. May his honour and reputation dry up and evaporate to zero and let there be none to remember him on earth.",Atharvaveda,8.0,4,11,Tulsi Ram,Destruction of Enemies,,2.8.4.11 "Words of truth and words of untruth rival and contend with each other. Of these, the one that is true and to the extent that it is simple and natural, Soma, lord of peace, harmony and goodness, protects and preserves, the untrue, he destroys. This simple and straight natural knowledge, the lord reveals for the man who is keen to know the truth and reality of life.",Atharvaveda,8.0,4,12,Tulsi Ram,Destruction of Enemies,,2.8.4.12 "Soma, lord of peace and harmony, does not call forth the crooked to the distinction between truth and untruth. Nor does he impel and support the Kshatriya, ruler administrator, who parades his power and valour falsely. But he does destroy the evil and the wicked and also the one who speaks the untruth, and both the wicked and the liar end up in the bonds of Indra, dispenser of justice.",Atharvaveda,8.0,4,13,Tulsi Ram,Destruction of Enemies,,2.8.4.13 "Unless I am a worshipper of falsehood as my divine ideal or adore the lord and divinities falsely, deceiving them as if, why would you, Jataveda Agni, all knowing lord of light and truth, be angry with me? You would not be angry, because only the speakers of falsehood would suffer your wrath and punishment.",Atharvaveda,8.0,4,14,Tulsi Ram,Destruction of Enemies,,2.8.4.14 "If I were a demon on the move, or if I tormented any person in life, then let me suffer death right now today. But I am not, nor have I done so. Then let that person be deprived of all his ten faculties of sense and prana who falsely proclaims that I am a demonic tormentor of others.",Atharvaveda,8.0,4,15,Tulsi Ram,Destruction of Enemies,,2.8.4.15 "Whoever says that I am a devil even though I am not a devil, and whoever says that he is pure and innocent although he is a very devil, may Indra, lord of power and justice, punish such a person with his mighty thunderbolt, may such a falsifier fall to the abyss as the worst of all living beings.",Atharvaveda,8.0,4,16,Tulsi Ram,Destruction of Enemies,,2.8.4.16 "And she that goes about at night, hiding her person like a spirit of hate and violence, a she-owl as if, would fall into the bottomless deep of darkness. Men of judgement should condem the evil with strong words of disapproval.",Atharvaveda,8.0,4,17,Tulsi Ram,Destruction of Enemies,,2.8.4.17 "O Maruts, vibrant powers of vigilance, stay among the people, watch keenly for the forces of evil and violence there, grab them and crush them all, they that fly about like birds over the nights and cause disturbance and violence in the divine morning yajnas of love and non-violence.",Atharvaveda,8.0,4,18,Tulsi Ram,Destruction of Enemies,,2.8.4.18 "Indra, lord of power and justice, from the light of divinity and wisdom of the sages, bring up and strike the thunderbolt of justice and correction tempered and sharpened with soma for peace and progress. Sharpen and train them on the wicked, seize them from front and back, up and down, and crush them with the bolt.",Atharvaveda,8.0,4,19,Tulsi Ram,Destruction of Enemies,,2.8.4.19 "These and other miscreants with the mentality of street curs roam around, attack people and try to damage Indra, the ruler, who is otherwise indomitable. Indra then, commander of power and force, sharpens the thunderbolt for these crafty saboteurs on the prowl and strikes the fatal blow upon them.",Atharvaveda,8.0,4,20,Tulsi Ram,Destruction of Enemies,,2.8.4.20 "Indra is the lordly power that throws off the upcoming saboteurs who damage the inputs and infrastructure of yajnic development for the peace and progress of the human community. He is mighty powerful just like what the axe is for the woods, breaking down the evil and wicked destroyers like pots of clay whenever they raise their head.",Atharvaveda,8.0,4,21,Tulsi Ram,Destruction of Enemies,,2.8.4.21 "Indra, refulgent and potent ruler of the world, crush the evil and the wicked like pieces of clay with a stone: the fiend in the garb of an owl, or an owlet, or a dog, or a wolf, or a hawk, or a vulture. They are covert, stealthy, clever, jealous and growling cruel destroyers, cunning and voracious.",Atharvaveda,8.0,4,22,Tulsi Ram,Destruction of Enemies,,2.8.4.22 Let no wicked demonic forces harm and destroy us. Let the darkness of tormentors harming us either by joint force or by doubt and scepticism be off. May the earth protect us against earthly sin and crime. Let the sky protect us against dangers from above.,Atharvaveda,8.0,4,23,Tulsi Ram,Destruction of Enemies,,2.8.4.23 "Indra, punish and eliminate the man demon. Punish and eliminate the woman demon who destroys by deception and crafty design. Let the stranglers of life who play with life and death lose their own neck and let them never see the rising sun.",Atharvaveda,8.0,4,24,Tulsi Ram,Destruction of Enemies,,2.8.4.24 "Indra and Soma, lord of power and governance, peace and justice, watch every thing that happens and enlighten us too. Shine, reveal and proclaim what is happening and warn us too. Keep awake and watchful and let us rise too into awakenment. Shoot the arrow upon the demonic destroyers, strike the thunderbolt upon the covert saboteurs.",Atharvaveda,8.0,4,25,Tulsi Ram,Destruction of Enemies,,2.8.4.25 "This Pratisara, jewel mark of distinction, is awarded to the brave, a decoration of the warrior that is valiant, conqueror of adversaries, eminent hero, all round protector and defender of the good and a symbol of peace, prosperity and all round well-being.",Atharvaveda,8.0,5,1,Tulsi Ram,Pratisara Mani,,2.8.5.1 "This jewel distinction is a mark of the destroyer of enemies, noble warrior among the brave, mighty powerful, victorious, brilliant blazing, the hero that goes forward destroying the violent evil doers.",Atharvaveda,8.0,5,2,Tulsi Ram,Pratisara Mani,,2.8.5.2 "By virtue of this exceptional honour and valour of divine order, Indra, ruler of the world, all-wise visionary, destroys the evil and dark forces of the world, subdues the negative forces of life. By this he rules over both heaven and earth, and by this he controls all the four directions of space.",Atharvaveda,8.0,5,3,Tulsi Ram,Pratisara Mani,,2.8.5.3 "This jewel distinction is a mark of dynamic progress in all directions, it turns off adversaries, it is a valorous destroyer of enemies. All controller, may the hero protect us all round. This is what Agni, the leading light says. ",Atharvaveda,8.0,5,4,Tulsi Ram,Pratisara Mani,,2.8.5.4 "This is what Soma, the sage of peace, Brhaspati, the eminent scholar, Savita, the inspiring spirit, and Indra, the mighty ruler, all say. May all Devas, brilliant leaders and sages of the nation, leading lights of life, turn off the onslaughts of violence against life and humanity by the noble force of distinguished heroes.",Atharvaveda,8.0,5,5,Tulsi Ram,Pratisara Mani,,2.8.5.5 "I hold within me the light of heaven and the patience and stability of the earth, the light of the day and blazing radiance of the sun by virtue of the distinguished heroes of the nation. May the Devas, leading lights and guardians of the nation, turn off the onslaughts of violence against life and humanity by the noble force of distinguished heroes.",Atharvaveda,8.0,5,6,Tulsi Ram,Pratisara Mani,,2.8.5.6 "Those people who wear the corslet of the jewel of distinctive strength and courage, rise high as if to the light of the sun. Such a person, self-controlled and all controlling, repulses the onslaughts of violence against himself and the nation.",Atharvaveda,8.0,5,7,Tulsi Ram,Pratisara Mani,,2.8.5.7 "By the jewel distinction of strength and courage, and the radiance of moral and spiritual integrity, as if with all the seers and sages, I win against all negative forces and destroy the evil forces of violence against life and humanity.",Atharvaveda,8.0,5,8,Tulsi Ram,Pratisara Mani,,2.8.5.8 "Whatever violences there be whether in relation to parts of the body, both individual and social, or in relation to pranic energy, both individual and social, whether caused by one’s own self or by contact with others, may both these, navigable all, go far beyond the ninety streams of life, that is, beyond the three high, medium and low grades of intensity of the ten senses of perception and volition.",Atharvaveda,8.0,5,9,Tulsi Ram,Pratisara Mani,,2.8.5.9 "This jewel armour of strength and courage, moral and spiritual integrity, both individual and social, may the Divinities, Indra, lord omnipotent, Vishnu, lord omnipresent, Savita, lord creator and inspirer, Rudra, lord of love and justice and dispensation, Agni, lord of light and leadership, Prajapati, lord protector and sustainer of created beings, Parameshthi, lord supreme, Virat, cosmic spirit of the universe, Vaishvanara, lord of humanity, and all saints, seers and sages award to this heroic soul.",Atharvaveda,8.0,5,10,Tulsi Ram,Pratisara Mani,,2.8.5.10 "O heroic wearer of the distinction of eminence among people, you are the best, like the hottest of cleansers, bull among the animals, tiger among the terribles. In you we have got what we had desired, the ultimate at the closest in society.",Atharvaveda,8.0,5,11,Tulsi Ram,Pratisara Mani,,2.8.5.11 "The man who wears this jewel of distinction is a very tiger, lion indeed, generous as the virile bull who destroys the adversaries that dare to challenge us.",Atharvaveda,8.0,5,12,Tulsi Ram,Pratisara Mani,,2.8.5.12 "Lightnings of the sky smite him not, rulers of the earth and the highest of mortals challenge him not, indeed the wearer of this eminence shines unique over all quarters of the earth.",Atharvaveda,8.0,5,13,Tulsi Ram,Pratisara Mani,,2.8.5.13 "Distinction of eminence, warrior wearer of the distinction, Kashyapa, lord of universal vision, created you, Kashyapa, lord of imagination inspired you. Fearless Indra, world ruler, bore you for humanity and thereby wins the battles of humanity against inhuman challenges. Indeed the divinities of nature and brilliancies of humanity have made this distinction of a hundred virile powers as the protective armour of life and humanity.",Atharvaveda,8.0,5,14,Tulsi Ram,Pratisara Mani,,2.8.5.14 "Indra, ruler, leader and warrior of heroic distinction, whoever challenges and wants to violate you with destructive acts, or with whatever best commitments he has, or with whatever cooperative forces he can collect, face him straight and, with the hundred power thunderbolt of punishment, destroy him.",Atharvaveda,8.0,5,15,Tulsi Ram,Pratisara Mani,,2.8.5.15 "This eminent hero of jewel distinction, dynamic in all directions, mighty powerful, all victorious, all protective and harbinger of good fortune may, we pray, protect and promote the wealth and people of the earth.",Atharvaveda,8.0,5,16,Tulsi Ram,Pratisara Mani,,2.8.5.16 "Indra, ruler of the world, brave invincible warrior of eminence, give us the light and freedom from enemies from below, give us the light and freedom from enemies from above, give us the light and freedom from enemies from behind, and give us the light and freedom from enemies from the front.",Atharvaveda,8.0,5,17,Tulsi Ram,Pratisara Mani,,2.8.5.17 "May the heaven and earth bear and bring me the armour of defence, may the sun and day bear and bring me the armour of defence, may Indra and Agni, cosmic energy and earthly fire bear and bring me the armour of defence, and may Dhata, lord sustainer of the universe bear the defence and bless me with all round safety and peace against all sin and violence, external and internal.",Atharvaveda,8.0,5,18,Tulsi Ram,Pratisara Mani,,2.8.5.18 "May the lustrous versatile armour of defence, protection and peace at heart granted to me by Indra and Agni, lord omnipotent and leading light of life, which all the powers of nature and humanity would not violate, protect me whole in body, mind and spirit so that I may live and enjoy a long life of good health and enlightenment without inhibition or suppression and violence till the completion of my earthly existence to the full.",Atharvaveda,8.0,5,19,Tulsi Ram,Pratisara Mani,,2.8.5.19 "May the divine armour of defence stay on me all round as a high bulwark of protection against violence. Come friends, join together under the umbrella protection of this invincible triple armour of defence of body, mind and soul collectively for the glory and fulfilment of our human destiny.",Atharvaveda,8.0,5,20,Tulsi Ram,Pratisara Mani,,2.8.5.20 "Into this triple armour of wholeness of body, mind and soul, individual as well as collenctive, may Indra, lord omnipotent, vest full power and potential for human fulfilment. Come brilliant friends, all dear to divinity, join under the protective umbrella of this divine armour so that every one in humanity should be able to live a long life of health and happiness for a hundred years till the completion of his span of earthly existence.",Atharvaveda,8.0,5,21,Tulsi Ram,Pratisara Mani,,2.8.5.21 "O humanity on earth, may Indra, lord giver of all round well being, protector of the people, destroyer of the demons of darkness, eliminator of the violent, all controller, all victorious, never defeated, lover of soma peace and joy of life, giver of freedom from fear and oppression, virile and generous, bless you with the jewel of triple armour for inviolable peace, protection and happiness. May he protect you all round, day and night, always, all time.",Atharvaveda,8.0,5,22,Tulsi Ram,Pratisara Mani,,2.8.5.22 "O woman, in your breasts which at your birth your mother washed, rubbed and cleansed, there must not be any negative elements such as germs and bacteria which may damage your vitality and harm the foetus.",Atharvaveda,8.0,6,1,Tulsi Ram,Foetus Protection,,2.8.6.1 "There must not be any ailment which stops the growth and formation of tissues, which is painful, which damages the tissues, which vitiates the growth and sensitivity of the foetus, which gives you a burning discomfort or damages your health and beauty, or gives neck or eye trouble. (All these ailments we must cure through pre-natal care.)",Atharvaveda,8.0,6,2,Tulsi Ram,Foetus Protection,,2.8.6.2 "The ailment must not persist, must not recur, must not affect the thighs and the groin. I prepare and administer a powerful remedy which would eliminate the painful trouble.",Atharvaveda,8.0,6,3,Tulsi Ram,Foetus Protection,,2.8.6.3 "Negative and positive conditions of health and growth contend together. Of these, the negatives we remove so that the positives may help the procreative power of the mother’s system.",Atharvaveda,8.0,6,4,Tulsi Ram,Foetus Protection,,2.8.6.4 "The dark malignity, painful and debilitating, which affects the lower waist and the navel, such negativities we remove and root out from the ovaries and the womb of the woman.",Atharvaveda,8.0,6,5,Tulsi Ram,Foetus Protection,,2.8.6.5 "Yellow ‘baja’ counters and destroys all those germs and infections which affect through smelling, touching, licking, and which infect the flesh, strike deep and doggedly persist and continue to afflict.",Atharvaveda,8.0,6,6,Tulsi Ram,Foetus Protection,,2.8.6.6 "Whoever in the dream state disturbs and violates you in the garb of a brother or a father figure, let ‘baja’ ward off such surreptitious foolish presences from your mind. (The idea is that the expectant mother is a sacred presence to nature, to society, and even to her own self, because she is a human embodiment of mother nature herself and the sanctity of the mother must be protected, it must not be desecrated even in dream. And ‘baja’, a herb as well as a seed is an antidote for such mental disturbance.)",Atharvaveda,8.0,6,7,Tulsi Ram,Foetus Protection,,2.8.6.7 "Whoever surreptitiously approaches you while you are sleeping or when you are awake and intends to hurt and injure you or to deceive or destroy you, let your man ward off like the sun on the move dispelling the shades of darkness.",Atharvaveda,8.0,6,8,Tulsi Ram,Foetus Protection,,2.8.6.8 "Whatever the cause that kills the foetus and renders this woman a bereaved mother, O Oshadhi, life saving herb, O man blest with sunny radiance, destroy that cause which deprives the woman of her cherished love and desire for motherhood.",Atharvaveda,8.0,6,9,Tulsi Ram,Foetus Protection,,2.8.6.9 "Those that fly and dance around homes, humming and buzzing, those that stick, have bacterial sheaths, are crooked, annoying, creeping, O Oshadhi, destroy all these poisonous ones with fumes and smell.",Atharvaveda,8.0,6,10,Tulsi Ram,Foetus Protection,,2.8.6.10 "Those that buzz, gleam, bite through, destroy, have dangerous habits, fly round thickets and produce annoying noise, all these dancing like mad, we destroy from here and around.",Atharvaveda,8.0,6,11,Tulsi Ram,Foetus Protection,,2.8.6.11 "Those that cannot survive in the light of the sun shining from yon heaven above, those destructive germs and parasites of sheep skin, awfully smelling, blood¬ mouthed, those germs and insects we destroy.",Atharvaveda,8.0,6,12,Tulsi Ram,Foetus Protection,,2.8.6.12 "Those which, excessive in body even for themselves, holding that excess, abide and rise to the loins and waist part of women’s body, these attackers of the womb and foetus of women, O eminent physician, Indra, destroy.",Atharvaveda,8.0,6,13,Tulsi Ram,Foetus Protection,,2.8.6.13 "Those which, of many colours, abide in the kitchen and in clumps of grass or flowers and produce flashes of light, and bearing their sting in front reach and vex married women, we destroy and eliminate from here.",Atharvaveda,8.0,6,14,Tulsi Ram,Foetus Protection,,2.8.6.14 "Those whose forefeet are back and heels are front, whose mouth is first in front, which are born on the thrashing floor, which are born from the smell of dung, which live in clusters, which are very painful, whose generative glands are large and which move very fast, these, O physician of high knowledge, destroy as soon as you discover.",Atharvaveda,8.0,6,15,Tulsi Ram,Foetus Protection,,2.8.6.15 "All round watchers, moving around for prey, mere males who value no culture of manners should not be allowed to mix with women. O man of correct social manners, stop the man without wife who tries to mix with this woman dedicated to her husband.",Atharvaveda,8.0,6,16,Tulsi Ram,Foetus Protection,,2.8.6.16 "Control and check the movement of the pretender, long haired thug of piety, the violent, the fondler, the loiterer, the trouble maker, the saboteur, and the boaster, throw them off their track as a restive cow kicks off the milkman’s pot of milk.",Atharvaveda,8.0,6,17,Tulsi Ram,Foetus Protection,,2.8.6.17 "Expectant mother, whatever touches and violates your foetus, or whatever destroys your new born baby, let Pinga, the man of strength, or Pinga, the strong herb, wielding a powerful bow, pierce through the heart.",Atharvaveda,8.0,6,18,Tulsi Ram,Foetus Protection,,2.8.6.18 "The violent killers that destroy the new boms, or pollute the maternity home or the woman’s generative system, let Pinga drive away such pollutants like the wind driving away the clouds.",Atharvaveda,8.0,6,19,Tulsi Ram,Foetus Protection,,2.8.6.19 "Let the woman hold the seed planted in the womb. Let not the foetus, secured and held, be not dislodged and miscarried. O expectant mother, let two powerful herbs, Baja and Pinga, worn by the girdle zone protect your foetus till maturity.",Atharvaveda,8.0,6,20,Tulsi Ram,Foetus Protection,,2.8.6.20 "Expectant mother, let Pinga, the powerful, protect you and the foetus from penetrative attacks of fast moving germs, nightmares, thoughts of wantonness and stingy meanness for the sake of the husband and the progeny.",Atharvaveda,8.0,6,21,Tulsi Ram,Foetus Protection,,2.8.6.21 "O physician, protect the mother and the foetus from double-mouthed, four eyed, five footed, fingerless germs creeping from leaves and creepers in curved motion.",Atharvaveda,8.0,6,22,Tulsi Ram,Foetus Protection,,2.8.6.22 "O physician, protect the mother and foetus from those germs that consume raw, live or dead human flesh. We destroy all the germs which thrive in water, air and the body and consume the foetuses.",Atharvaveda,8.0,6,23,Tulsi Ram,Foetus Protection,,2.8.6.23 Let Baja and Pinga pierce through the heart of those germs which creep away from sun light like the daughter-in-law slipping away from the presence of the father-in-law.,Atharvaveda,8.0,6,24,Tulsi Ram,Foetus Protection,,2.8.6.24 "Let Pinga protect the life of new born male or female baby. Destroyers of the egg must not damage the foetuses. O physician, drive away the life destroyers from here.",Atharvaveda,8.0,6,25,Tulsi Ram,Foetus Protection,,2.8.6.25 "O man, let childlessness, child mortality, mourning and wailing, sin and suffering, be given up as objects of no-love like leaves fallen off from the branch of a tree.",Atharvaveda,8.0,6,26,Tulsi Ram,Foetus Protection,,2.8.6.26 "We adjudge and well approve sanative herbs which are brown, white, red, various and fine, dusky, and dark. They are nourishing, energising, rejuvenating, soothing, without negative side effects and attractive. All these we recommend.",Atharvaveda,8.0,7,1,Tulsi Ram,Health and Herbs,,2.8.7.1 "May these herbs save this man, this patient, this humanity, from debilitating and consumptive diseases caused by the course of nature. The father of these herbs is the sun in heaven, their mother is the earth, and the seed and root of these herbs is the ocean-like space and recuperative natural energy therein.",Atharvaveda,8.0,7,2,Tulsi Ram,Health and Herbs,,2.8.7.2 "Apah, waters and fluent energies of natural recuperation, are the first and best, and then there are the divine herbs which, from every part of your body, remove the consumptive disease caused by violation of the discipline of nature.",Atharvaveda,8.0,7,3,Tulsi Ram,Health and Herbs,,2.8.7.3 "Prastrnati of thick leaves and growth, Stambini of thick clusters, Ekashunga of single leafy growth, Pratanvati of luxuriant spread out growth, these herbs I take up and value. For you, I also invoke and take up Anshumati of many filaments, Kandini of reed-like growth, Vishakha of many extensive branches. All of them are of universal efficacy, powerful and life-giving for humanity.",Atharvaveda,8.0,7,4,Tulsi Ram,Health and Herbs,,2.8.7.4 "O powerful and victorious herbs, whatever the power, vigour and potency that’s yours, with that, pray, cure this patient of this consumptive ailment. And here I administer the medication.",Atharvaveda,8.0,7,5,Tulsi Ram,Health and Herbs,,2.8.7.5 "Here for the recovery and freedom of this patient from disease, I invoke and administer the living, animating, life giving, elevating, blooming Jivantu herb of honeyed efficacy which will never harm him, never obstruct him, but will ever energise him to go forward.",Atharvaveda,8.0,7,6,Tulsi Ram,Health and Herbs,,2.8.7.6 "By my word of knowledge and prescription let vigorous sanatives come here so that we may take this patient, through treatment, beyond the crisis.",Atharvaveda,8.0,7,7,Tulsi Ram,Health and Herbs,,2.8.7.7 "Flames of fire, essences of liquid energies of nature, growing ever anew, more and more powerful, constantly strong in power of a thousandfold efficacy, known as such by name let these herbs and sanatives be brought here for the patient.",Atharvaveda,8.0,7,8,Tulsi Ram,Health and Herbs,,2.8.7.8 "Coated with Avaka plant juice against infection, grown in waters, sharp in catalytic action, let these medications fight out the evil of disease.",Atharvaveda,8.0,7,9,Tulsi Ram,Health and Herbs,,2.8.7.9 "Let those herbs and medicines be brought here which free the patient from blood infections caused by violations of nature’s discipline, and, sharp in action, eliminate toxins and poisons, destroy phlegm and root out the bacteria of consumption.",Atharvaveda,8.0,7,10,Tulsi Ram,Health and Herbs,,2.8.7.10 "Let herbs and plants, purchased, raised in power and reinforced, properly assessed, adjudged and defined, protect the people, cows and other animals in the village.",Atharvaveda,8.0,7,11,Tulsi Ram,Health and Herbs,,2.8.7.11 "Honey sweet is the root of these herbs and plants, honeyed their germination, honeyed their middle part, honeyed their leaf, honeyed the flower. Soaked in honey, nectar their food and nectar they as food, may they give us nutriments for life, cow’s milk first and supreme, ghrta and food.",Atharvaveda,8.0,7,12,Tulsi Ram,Health and Herbs,,2.8.7.12 "As many as they may be, as many as they are on earth, may these herbs and plants, thousand-leaved and flowered, free us from sin and evil and the pain of death.",Atharvaveda,8.0,7,13,Tulsi Ram,Health and Herbs,,2.8.7.13 "Of tiger-force is the value and efficacy of herbs and plants, they save us from ill-health, sufferance and ignominy. May these ward off, throw far out from us, all diseases and destructive negativities.",Atharvaveda,8.0,7,14,Tulsi Ram,Health and Herbs,,2.8.7.14 "As deer from the lion’s roar and cold from the heat of fire, so do ailments run off from the force of herbs and medications when they are brought for the sick and suffering. Let the consumptive and cancerous diseases of cows and people go away by herbal medications beyond the navigable streams around.",Atharvaveda,8.0,7,15,Tulsi Ram,Health and Herbs,,2.8.7.15 "May herbs and plants, saviours of life and protectors from disease, receiving their life energy from cosmic light and warmth, giver of living vitality for humanity, grow and spread out all over the earth. Chief of them is Soma, supreme, and their ruler is Vanaspati, the Sun, light of life.",Atharvaveda,8.0,7,16,Tulsi Ram,Health and Herbs,,2.8.7.16 "Herbs and plants which inspire us with pranic energy for the spirit throughout the body system grow on mountains as well as over the plains. May they, full of the milky food of life, be good and energising for the health and peace of our mind and heart.",Atharvaveda,8.0,7,17,Tulsi Ram,Health and Herbs,,2.8.7.17 "All those herbs and plants which I know, which I see with my eyes, all those which we know and those which are yet unknown: in all of them, we know, the food of life is full, collected and concentrated from nature.",Atharvaveda,8.0,7,18,Tulsi Ram,Health and Herbs,,2.8.7.18 "May all these herbs and medications together, without exception or exclusion or negation, know and act according to my word of healing so that we may take this patient across and out of the crisis of his life- threatening disease.",Atharvaveda,8.0,7,19,Tulsi Ram,Health and Herbs,,2.8.7.19 "Ashvattha, the peepal, Darbha, the durva grass, Soma, the chief of herbs and plants, the nectar of pure water, and pure food which is like the pure offering for the holy fire, natural rice and barley, both sanative gifts of heavenly light which save life from the pain of death and hunger, all these are the food of life.",Atharvaveda,8.0,7,20,Tulsi Ram,Health and Herbs,,2.8.7.20 "O herbs and plants, colourful children of mother earth, when the cloud thunders and roars and showers you with living vitality, you spring to new life and grow.",Atharvaveda,8.0,7,21,Tulsi Ram,Health and Herbs,,2.8.7.21 "We give to this man, this patient, the immortal drink of the nectar power of showers and herbs, and that’s how I do the curative treatment so that he may live the full hundred years of his life.",Atharvaveda,8.0,7,22,Tulsi Ram,Health and Herbs,,2.8.7.22 "The wild boar knows the herb, the mongoose knows the medicinal herb for itself. Of these, what the snakes and other wild creatures of the earth, know, I invoke and administer for the cure of this patient.",Atharvaveda,8.0,7,23,Tulsi Ram,Health and Herbs,,2.8.7.23 "The life-giving herbs which the eagle knows and recognises, the divine herbs which the sparrows know and recognise, those that the swans, other such and all birds know and recognise, and those which the deer know and recognise, all those herbs I take up and administer for the cure of this patient.",Atharvaveda,8.0,7,24,Tulsi Ram,Health and Herbs,,2.8.7.24 "As many herbs as inviolable cows eat, as many as sheep and goats eat, those many herbs, selected and collected for you, O man, may give you good health, peace and comfort at heart.",Atharvaveda,8.0,7,25,Tulsi Ram,Health and Herbs,,2.8.7.25 "O man, O patient, as many herbs as people in general know, the medicinal herbs which physicians know, all those medicinal herbs of the world I collect and bring for you.",Atharvaveda,8.0,7,26,Tulsi Ram,Health and Herbs,,2.8.7.26 "May all herbs, plants and trees with flowers, buds and tender leaves, fruits and without fruit, together like mothers for the child give the milk of life for the health and well being of this man.",Atharvaveda,8.0,7,27,Tulsi Ram,Health and Herbs,,2.8.7.27 "I have redeemed you from the onslaughts of the five, i.e., from disturbance of the balance of five elements in the body system. I have delivered you from the onslaughts of ten, i.e., from disturbance of ten senses and ten pranas in the system. I have saved you from the fetters of Yama, i.e., the pain of death. I have strengthened your body and mind so as not to commit violations of the discipline of nature by habit and action in behaviour.",Atharvaveda,8.0,7,28,Tulsi Ram,Health and Herbs,,2.8.7.28 "May Indra, shaker and breaker of the strongholds of enemies, heroic brave performer of noble deeds, shake up the plans and designs of adversaries so that we may fight out and destroy the forces of negativities a thousand ways.",Atharvaveda,8.0,8,1,Tulsi Ram,Enemies’ Rout,,2.8.8.1 "Let the successive boom of fire burning in acrid flames of pungeant fumes strike that enemy force with terror, so that when the adversaries see the fire and smoke from far they are struck at heart with fear and swoon in the terror.",Atharvaveda,8.0,8,2,Tulsi Ram,Enemies’ Rout,,2.8.8.2 "Ashvattha, O warrior on the fastest move, break those enemies to pieces. O destroyer, destroy them without a moment’s delay, tear them into bits like shreds of hemp. Let the killer troops destroy them with fatal strikes.",Atharvaveda,8.0,8,3,Tulsi Ram,Enemies’ Rout,,2.8.8.3 Let the tough commander order his tough and determined troops to take hold of the enemies. Let the killer force with fatal weapons destroy those who do not surrender. Let the force of those surrounded and caught up be broken like reeds at once.,Atharvaveda,8.0,8,4,Tulsi Ram,Enemies’ Rout,,2.8.8.4 "The sky is the limit for the tactical net against the enemy, the vast quarters of space, the sustainers of the net. Having caught up the enemies by that net let mighty Indra, ruler and commander of high action, destroy the force of the destroyers.",Atharvaveda,8.0,8,5,Tulsi Ram,Enemies’ Rout,,2.8.8.5 "Vast indeed is the tactical net of great Indra, mighty of action and tempestuous of speed. By that net, O Indra, pounce upon all the enemies so that none of the enemies may escape the arrest and punishment.",Atharvaveda,8.0,8,6,Tulsi Ram,Enemies’ Rout,,2.8.8.6 "Heroic Indra of vast presence and hundredfold powers, worshipped by countless admirers, boundless is your tactical net of reach, power and punishment. Having caught the destructive elements by that net, the hero of mighty deeds destroys a hundred, thousand, ten thousand, a hundred million of the destroyers with his force.",Atharvaveda,8.0,8,7,Tulsi Ram,Enemies’ Rout,,2.8.8.7 "This great world is the power net of mighty Indra, greater than the great. By that Indra-net of boundless reach, I hold all those enemies with the dark cover of vision, mind and senses.",Atharvaveda,8.0,8,8,Tulsi Ram,Enemies’ Rout,,2.8.8.8 "Terrible disaster, despicable failure and poverty, unbearable sufferance, awful labour, lassitude, confusion: with these I hold all the adverse negative forces.",Atharvaveda,8.0,8,9,Tulsi Ram,Enemies’ Rout,,2.8.8.9 "All those negationists and negative doers I assign to death, those that are caught up in the deadly snare. Bound as they are, I take them on to the agents of death who kill by the cause of sin and evil.",Atharvaveda,8.0,8,10,Tulsi Ram,Enemies’ Rout,,2.8.8.10 "O agents of death, agents of the laws of dispensation, bind them up, hold and take them on to judgement, let thousands be killed, let the laws of natural justice crush them.",Atharvaveda,8.0,8,11,Tulsi Ram,Enemies’ Rout,,2.8.8.11 "Sadhyas, men of exceptional order of merit, uphold one column of the power and justice of Indra’s system of governance and move on with their lustre and brilliance as part of the system. Rudras, scholars and sages of the middle order, uphold another column, Vasus, sages and scholars of the average order, uphold yet another column, and Adityas, sages and scholars of the highest order uphold the fourth column and move on with the system.",Atharvaveda,8.0,8,12,Tulsi Ram,Enemies’ Rout,,2.8.8.12 "Vishvedevas, all nobilities of the nation who love freedom and justice should go on subduing lawless forces with their light of wisdom and irresistible expertise from above. Angiras, men of vibrant fiery force and power should fight at the middle level, destroying powerful forces of negativity and enmity.",Atharvaveda,8.0,8,13,Tulsi Ram,Enemies’ Rout,,2.8.8.13 "I love and develop herbs, plants, trees and their products, fruits and vegetables, all bipeds and all quadrupeds so that I may win over or destroy the enemy forces.",Atharvaveda,8.0,8,14,Tulsi Ram,Enemies’ Rout,,2.8.8.14 "I love, develop and employ all those that serve and sustain the fertility of the earth, all streams and rivers, all that creep and move, divine generosities of nature and humanity, all charitable people and seniors, in short all that is seen and unseen assets and powers of the nation, so that I may destroy the negative and destructive forces.",Atharvaveda,8.0,8,15,Tulsi Ram,Enemies’ Rout,,2.8.8.15 "The seeds and snares of death are sown and scattered a thousand ways which, if you step on and that way try to cross over, you would never be free. Man should launch the attack on the centrehold of the force of death the same way as they are scattered and be free.",Atharvaveda,8.0,8,16,Tulsi Ram,Enemies’ Rout,,2.8.8.16 "Gharma, passionate soul in the process of self- sacrifice in search of immortality, lighted up with the fire of divine love, is ripe for the offer with thousandfold power to win over death. O Bhava, love of life now fulfilled, and O Sharva, conqueror of death through life, both together holding the earth of colourful beauty on the palm, strike at the centrehold of death and destroy its thousandfold forces.",Atharvaveda,8.0,8,17,Tulsi Ram,Enemies’ Rout,,2.8.8.17 "Let the forces of death themselves suffer hunger, debility, fear and death. Thus let the weapons of death return unto the heat of death. O soul, Indra, O Sharva, conqueror of death, with attack on the centrehold and thence control over the snares, destroy the force of death. (Thus let death itself die). ",Atharvaveda,8.0,8,18,Tulsi Ram,Enemies’ Rout,,2.8.8.18 "O deadly enemy forces, fly back defeated, repulsed and terror struck by divinity. O Indra, O Sharva, let none of them, overthrown by Brhaspati, the soul of vision and wisdom, go free.",Atharvaveda,8.0,8,19,Tulsi Ram,Enemies’ Rout,,2.8.8.19 "Let their weapons fall down. Let them not be able to rearm themselves. Let the arrows, in that state of terror, fix them in the vitals of their body.",Atharvaveda,8.0,8,20,Tulsi Ram,Enemies’ Rout,,2.8.8.20 "Let heaven and earth together lament over their death. Let the sky with natural forces lament over their fall. Let them never regain knowledgeable friends, no power, no prestige again. Instead, let them, fighting within themselves, condemn themselves to death.",Atharvaveda,8.0,8,21,Tulsi Ram,Enemies’ Rout,,2.8.8.21 "(This universe is the chariot of Indra, Lord Supreme.) The directions of space are the four horses of the chariot. Their balanced speed of motion transforms the natural materials into food for the yajna of evolution, the result being the spirit, enthusiasm, action and excellence of humanity, the space marks the height of the chariot, heaven and earth are the sides, the seasons are the reins, interdirections are the guards, and Vak, Word of the Veda, is the bond of the wheels of motion. (Chariot in terms of space.)",Atharvaveda,8.0,8,22,Tulsi Ram,Enemies’ Rout,,2.8.8.22 "(This universe is the chariot of Indra in terms of time.) The year is the chariot in motion. Parivatsara, the year that is complete is the rear of the chariot. Cosmic Time, Virat, is the ruler. The fire of life is the front and motive force of time and sustainer of life in the chariot. Indra, the sun, sits left, and the moon is the driver, sits on the right.",Atharvaveda,8.0,8,23,Tulsi Ram,Enemies’ Rout,,2.8.8.23 "Hence victory. Hence complete victory. Hence all time victory. Honour and all praise for victory. (Ride this chariot and win.) Those that ride the chariot would win. Those that don’t, won’t. Hail and honour to these! Shame for them who lose. Having beaten the enemies black and blue, I squeeze them to naught and relinquish the bow.",Atharvaveda,8.0,8,24,Tulsi Ram,Enemies’ Rout,,2.8.8.24 "Whence do those two arise: Purusha and Prakrti, man and woman, Prana and Rayi, Agni and Soma, Sun and Moon? From which world of mystery? From which highest universe of what existence? And what was that Supreme Superabundant, Eternal, Infinite Source? The two evolutes, Rtam and Satyam, that arose from that ocean of mystery, of those I ask you, O Master, I ask by whom was the Eternal Mother Cow (Prakrti) milked so that the two emerged?",Atharvaveda,8.0,9,1,Tulsi Ram,Virat Brahma,,2.8.9.1 "The One that rested in his own Infinity in the absolute state, with his own power, called up and stirred the ocean of Prakrti to activity, converting it to three- dimensional universal Motherhood state of Sattva, Rajas and Tamas, i.e., thought, energy and matter, himself pervading it. That same self evolute of the potential Absolute, objective correlative of creative desire, that mysterious One, creates universal forms in thought and materialises them through Prakrti.",Atharvaveda,8.0,9,2,Tulsi Ram,Virat Brahma,,2.8.9.2 "The three, Sattva, Rajas and Tamas, expand. Of them, the fourth, the Immanent Supreme Divine Self, articulates and objectifies as the Vedic speech of universality. Only the sage, highly intellectual and enlightened, would realise It, the Divine Presence, with the austere discipline of Tapas. Into that One Divine Presence, the one, human soul, is joined in yoga, into that One, the one soul experiences the communion in samadhi and in the state of absolute freedom and bliss.",Atharvaveda,8.0,9,3,Tulsi Ram,Virat Brahma,,2.8.9.3 "Five basic elements, i.e., Akasha, Vayu, Agni, Apah, Prthivi, are evolved from Brhat, the great sixth, ahankara, from which they evolve and into which they devolve. That great sixth is evolved from the great Brhati, Mahat. Whence is Brhati, the great Mahat, evolved?",Atharvaveda,8.0,9,4,Tulsi Ram,Virat Brahma,,2.8.9.4 "Brhati, the great Mahat, is born of the great measure of Mother Prakrti. Thus maya, the changing world, is born of Maya, Prakrti, which is the Lord Omnipotent’s own potential, Shakti. (In other words, the changing world is the mutable version of the Lords constant Prakrti potential). Matali, the mind, too is born of Maya and acts as the driver of the body chariot of the human soul. (See Kathopanishad, 1, 3, 3-4).",Atharvaveda,8.0,9,5,Tulsi Ram,Virat Brahma,,2.8.9.5 "The Heaven above is a Pratima, existential symbol, of Vaishvanara, cosmic Spirit that watches and loves the world of humanity while Agni, terrestrial fire presence of Divinity, pervades the earth and separates and holds both earth and sky (in the form of Vayu). From that level of light and truth, the sixth above the terrestrial, come all hymns of Divinity and, at the end of the cosmic day, go back to the same sixth from here.",Atharvaveda,8.0,9,6,Tulsi Ram,Virat Brahma,,2.8.9.6 "O Kashyapa, sage of divine light and vision, we six sages and seers and seekers, ask you, because you are the versatile that join what is meditated upon and what is worthy of being meditated upon: They say that the Virat, Hiranyagarbha, the Golden Egg of the cosmos, is the progenitor, i.e., the reflector, of the Spirit Divine. Pray speak to us, friends and admirers, of that Virat and all its dimensions. (In the language of Yoga, the six sages can be described as five senses and the mind, that is, manas. Kashyapa, then, would be Buddhi or Chitta which, in meditation at the Vitarka and Vichara levels, reflects all objects of meditation, gross or subtle. Refer to Patanjali’s Yoga-sutras I, 17, 42-45, and IV, 23.)",Atharvaveda,8.0,9,7,Tulsi Ram,Virat Brahma,,2.8.9.7 "Virat is the refulgent blue-print of cosmic existence in the highest heaven of Divinity. O seers, on the initiation of the creative impulse, it comes into motion, and with that motion all activities of cosmic yajna come into motion. When that initiation and motion stops, everything stops. In the generation and law of Virat, the lord all pervasive ‘moves’ with the motion. That Virat is in the ultimate heaven, the consciousness of Divinity. (To understand the ‘motion’ of Divinity, refer to Yajurveda 40, 4: ‘It moves and yet It it does not move’. Refer to science also: If sometheing moves at a velocity faster than the velocity of light it becomes omnipresent. And the omnipresent does not move, becuase there is no further space for it to move.)",Atharvaveda,8.0,9,8,Tulsi Ram,Virat Brahma,,2.8.9.8 "Itself unbreathing, it moves with the motion of the breath of the breathing ones, and then, and thus, Virat radiates unto its own refulgence. Vesting the whole world in correspondence with their form, function and motion, Virat is all pervasive and self-existent. Some, men of vision, see it, others don’t.",Atharvaveda,8.0,9,9,Tulsi Ram,Virat Brahma,,2.8.9.9 Who knows the pervasive interfusion of Virat with things in existence? Who knows its passage with time and seasons? Who knows its power and possibilities? Who knows the infinite variety of its creative forms? Who knows the domain of its power and splendour? Who knows the infinite spectrum of its self-refulgence?,Atharvaveda,8.0,9,10,Tulsi Ram,Virat Brahma,,2.8.9.10 "This Virat is that divine consortive power and presence which first arises as the dawn of creation and, pervading everything far and near, vibrates in them all. Greatest of the great abide within it and, like a new bride, ever fresh and new, it captivates and, as mother, wins over all that is.",Atharvaveda,8.0,9,11,Tulsi Ram,Virat Brahma,,2.8.9.11 "Day and Night, free and beautiful of form, consorts of the sun, shining with golden light of the morning and evening dawn, alternate and go round their common centre and origin. Unaging, abundant powerful, with their distinctive flag, they go together in their orbit without missing their mark.",Atharvaveda,8.0,9,12,Tulsi Ram,Virat Brahma,,2.8.9.12 "Three aspects of Nature, which is divine Shakti, proceed and follow their course of action in pursuance of the laws of Rtam, eternal Law of Divinity. Three creative vitalities proceed and follow their course of action in pursuance of the creative desire of Divinity. One animates, impels and promotes the children of nature with self-fulfilment. Another creates and sustains the dynamics of existence for life with energy. And yet another watches, preserves, promotes and rules the social order of people dedicated to Divinity by the divine law. (This mantra is highly symbolic, it is like a scientific formula which can be interpreted in accordance with the reader’s own awareness of Nature. Three aspects of Nature are: Sattva, thought transparence and sense of discrimination; Rajas, energy, motion, velocity; Tamas, matter, inertia, stability. Three Gharmas or creative vitalities are light of the heavenly regions, electric energy of the middle regions, and fire energy of the earthly regions. They can be termed as Ida, sarasvati and Mahi (Rg. 1,13,9), or as Tisro Vachah (Rg. 9,97, 34). Another version is: Mantra Shakti, Tantra Shakti, and Yantra Shakti, or the Law, the Dynamics, and the Structures. Of the three regions: Earth gives us food and sustenance, sky gives us rain, and the Heavens give us light. All the three sustain life, each in its own way, with its own power.)",Atharvaveda,8.0,9,13,Tulsi Ram,Virat Brahma,,2.8.9.13 "The sages conceive and enact the yajna and thereby support the cosmic yajna. Two are the complementary parts of yajna: Agni, the fire, and Soma, the havi, the food of fire. Further, the Rshis worship the Turiya, transcendent state of cosmic yajna beyond the world of Prakrti, which abides with the Divine Spirit. They also receive, recite and worship the mantric versions of the divine Word, Gayatri, Trishtubh, Jagati, Anushtubh, and Vrhadarki, universal worshipful form of the Word, all bearing the message of bliss for the yajamana.",Atharvaveda,8.0,9,14,Tulsi Ram,Virat Brahma,,2.8.9.14 "In accordance with the laws and states of Prakrti’s five stage evolution, as in accordance with the states of the earth in relation to its own movement on its own axis and around the sun, five are the lights of the dawn, five the showers of natural gifts, and five are the seasons, five the directions set in order with the fifteen facultied human being, all centred on one Divinity and mutually balanced as one macrocosmic as well as one microcosmic personality. Six are the stages of evolution born of the law",Atharvaveda,8.0,9,15,Tulsi Ram,Virat Brahma,,2.8.9.15 "of Rtam from Prakrti: Prakrti, Mahat, Ahankara, subtle elements and mind and senses, gross elements, and Purusha. These six stages of cosmic evolution are the six-day yajna of creation. Six are the Samans: Brhat, Rathantara, Yajna-yajniya, Vamadevya, Vairupa, and Vairaja which carry the six-day yajna session. Six human faculties of perception and mind and six Samans correspond in life. And it is said there are six wide spaces and six heaven-and-earth complexes: Bhu, Bhuva, Sva, Maha, Jana, Tapa upto satyam.",Atharvaveda,8.0,9,16,Tulsi Ram,Virat Brahma,,2.8.9.16 "Six are cold months, six are hot months, so say the wise. Say which season is left out. Seven are the rays of light which radiate and abide in space. Seven are the poetic forms in which Vedic knowledge is stated: Gayatri, Ushnik, Anushtup, Brhati, Pankti, Trishtup, Jagati. And seven are the karmic commitments for the performance of yajna.",Atharvaveda,8.0,9,17,Tulsi Ram,Virat Brahma,,2.8.9.17 "Seven are the homas, fire yajnas: Agnihotra, Darsha, Paurnamasa, Vaishvadeva, Varunapraghasa, Sakamedha, Shunasiriya. Seven are the fuel sticks, i.e., seven flames (Mundakopanishad 1, 4, and Yajurveda 31, 15). Seven are the honey sweets (Atharva, 9, 1, 22). Seven are the seasons (Sharad, Shishira, Hemanta, Vasanta, Grishma, Varsha and seventh is the intercalary, thirteenth, month of the lunar calendar (Atharva 13, 3, 8). Seven are the Ajya materials of life as a yajna, i.e., delicious gifts of heaven and earth for the joy of life (Shatapatha 2, 4, 3, 10) such as the lustre of life, thunderous strength, the beauty and flavour of living, desire for love and fulfilment, truth, freshness and life itself as yajna, which are everybody’s gift and privilege. And these privileges clamour for righteous fulfilment, thus say the wise as we have heard.",Atharvaveda,8.0,9,18,Tulsi Ram,Virat Brahma,,2.8.9.18 "Seven are the chhandas, poetic compositions, of Veda mantras, successively increasing by four syllables each. Every previous chhanda is subsumed in the number of the syllables of the next higher one. How do the songs of celebration interfuse with the mantra structures? How are the chhandas interfused with the music of the celebrative songs? (In Yajurveda 14, 23 various stomas are mentioned as Trivrt, Panchadasha, Saptadasha, Ekavinsha, etc.)",Atharvaveda,8.0,9,19,Tulsi Ram,Virat Brahma,,2.8.9.19 How is Gayatri integrated with Trivrt? How is Trishtup integrated with Panchadasha? How is Jagati integrated with Trayastrinsha? How Anushtup? How Ekavinsha?,Atharvaveda,8.0,9,20,Tulsi Ram,Virat Brahma,,2.8.9.20 "Eight are the material variations of Prakrti, material cause of the universe. They are the first born of Prakrti from her dynamic state according to the laws of Rtam, and they are the divine conductors of the yajna of creation (with the individual soul at the micro level and with Ishvara at the macro level). And Prakrti, imperishable mother of eightfold creativity and eight evolutionary forms, having run its creative course, recedes into its primal state of potentiality whence it can be invoked again for the next cycle of creative evolution. O Jiva, Indra, this is your story too.",Atharvaveda,8.0,9,21,Tulsi Ram,Virat Brahma,,2.8.9.21 "O children of divinity, thus feeling and enjoying the grandeur of being, I have come to this cosmic form of existence for love and friendship with you as mother, and as such I am all peace and bliss. May this yajna of evolution risen into existence as you and the lord manifested be good, kind and blissful to you. The Lord knows all your hopes and ambitions and He is ever with you in all matters of life and existence.",Atharvaveda,8.0,9,22,Tulsi Ram,Virat Brahma,,2.8.9.22 "Eightfold physical complex of nature in the human version, six seasons of the year in relation to earth and the sun, sevenfold mind-sense complex of human intelligence, all waters and dynamics of nature and the herbal complex, all these as the five pranas sustain and maintain humanity.",Atharvaveda,8.0,9,23,Tulsi Ram,Virat Brahma,,2.8.9.23 "Only the ever youthful Nature as Mother Cow, prime source of life and sustenance, yields the delicious milk of life for the human soul for the fourfold fulfilment of Dharma, Artha, Kama and Moksha for all the four types of people: divine, creative, average and even negative personalities.",Atharvaveda,8.0,9,24,Tulsi Ram,Virat Brahma,,2.8.9.24 "Who is the Mother Cow? Who is the One and only visionary creator of the poetic universe? What is the ultimate haven and light supreme? What is the One of all the blessings? Who, of what sort, is that One adorable Divinity on earth beyond the change of seasons?",Atharvaveda,8.0,9,25,Tulsi Ram,Virat Brahma,,2.8.9.25 "One and only one Supreme is the Mother Cow, sole generator, One visionary creator, the One self- refulgent haven and home, One blessing that comprehends all, the One adorable on earth, constant beyond all change of seasons whom none can reach, none comprehend, none exceed and none transcend. Brahma Supreme.",Atharvaveda,8.0,9,26,Tulsi Ram,Virat Brahma,,2.8.9.26 "This Virat Sukta is third on the Virat-Brahma theme, in continuation of 5,1 and 8,9. It has six thematic variations which have to be interpreted not as different but as complementary and developmental. Paryaya 1 Virat, the state of nature, was there before this state of organised order. When Virat arose (as a state without organised order) everyone grew conscious and feared: This state will continue as it is. (That state of natural freedom might deteriorate into disorder, this could be the fear.)",Atharvaveda,8.0,10,1,Tulsi Ram,Virat,,2.8.10.1 "That evolved, ascended, and settled in the Garhapatya Agni, sacred fire of the home, i.e., in the institution of marriage, home and sanctity of the family.",Atharvaveda,8.0,10,1,Tulsi Ram,Virat,,2.8.10.1 One who knows this becomes a performer of the home yajna and master of the family home as a sacred institution. (The family is an organismic unit and the basic prerequisite of a happy society.),Atharvaveda,8.0,10,1,Tulsi Ram,Virat,,2.8.10.1 "Virat ascended and evolved and settled in the Ahavaniya Agni, sacred fire of the home with social obligations and dedication to the community as a sacred institution.",Atharvaveda,8.0,10,1,Tulsi Ram,Virat,,2.8.10.1 The one that knows this of the social evolution of life evolves and becomes favoured of the divinities of nature and humanity. The divinities respond to his yajnic call and join him in his yajnic celebration of the happy home.,Atharvaveda,8.0,10,1,Tulsi Ram,Virat,,2.8.10.1 "She, Virat Spirit of divinity, evolved further, took another step and settled in Dakshinagni, the sacred fire of social expansion and cohesion.",Atharvaveda,8.0,10,1,Tulsi Ram,Virat,,2.8.10.1 "The one that knows the importance of Dakshinagni becomes a leader in the art of yajnic organisation of society, respectable, and a provider of shelter and protection for the community at the local level.",Atharvaveda,8.0,10,1,Tulsi Ram,Virat,,2.8.10.1 "Virat proceeded further and higher and settled in the Sabha, i.e., the Assembly at the organisational level. (See Atharva-veda 7, 13, 1)",Atharvaveda,8.0,10,1,Tulsi Ram,Virat,,2.8.10.1 "The one that knows this with the importance of the Sabha becomes worthy of the membership of the Sabha (with his dedication to the Ahavaniya and Dakshinagni and to the Sabha) and people worthy of the Sabha follow him and come and join the Sabha under his leadership. (Refer to Atharva-veda 7, 13, 1)",Atharvaveda,8.0,10,1,Tulsi Ram,Virat,,2.8.10.1 "Virat proceeded further and higher and settled in the Samiti, Senate higher than the Sabha level.",Atharvaveda,8.0,10,1,Tulsi Ram,Virat,,2.8.10.1 "Whoever knows thus the importance of Samiti (at the inter-organisational level) becomes worthy of the membership and leadership of the Samiti and people worthy of Samiti come and join the Samiti under his leadership, (see Yajurveda 12, 80)",Atharvaveda,8.0,10,1,Tulsi Ram,Virat,,2.8.10.1 "Virat proceeded further and higher than Samiti and settled in the Samantrana, Ministry organisation of the Samitis (See Atharva-veda 3, 5, 7 and Yajurveda 8, 37)",Atharvaveda,8.0,10,1,Tulsi Ram,Virat,,2.8.10.1 "Who knows this importance of the Sabha, Samiti and Amantrana in the ascending order rises to be a member and, further, President of the Amantrana, and ruler, and people worthy of Amantrana come and join the Amantrana under his leadership. (This Sukta thus describes the social organisation in an ascending order from the family and home to community, assembly, i.e., Sabha, Samiti, i.e., Senate, and the Amantrana, Supreme organisation, of the nation and of the world.)",Atharvaveda,8.0,10,1,Tulsi Ram,Virat,,2.8.10.1 "Paryaya 2 Virat evolved further, rose into the sky, strode around in the four quarters and settled there in all its power.",Atharvaveda,8.0,10,2,Tulsi Ram,Virat,,2.8.10.2 "Devas and humans said of her: This is the same that knows and bears all that by which both of us, Devas and humans, would live and be sustained. Let us call upon her.",Atharvaveda,8.0,10,2,Tulsi Ram,Virat,,2.8.10.2 They called upon her to come.,Atharvaveda,8.0,10,2,Tulsi Ram,Virat,,2.8.10.2 "O Spirit of food, energy and pranic vitality, come. Come Svadha, spirit of wealth and independence. Come Sunrta, spirit and voice of Truth. Come Iravati, bearer of food and water.",Atharvaveda,8.0,10,2,Tulsi Ram,Virat,,2.8.10.2 "Indra, electric energy of the middle region was the dear child of Virat, the Universal Cow, Gayatri was the rope that keeps the cow still and stable for milking, and the cloud was the udder wherefrom the milk for food, energy and self-sustenance with truth is received.",Atharvaveda,8.0,10,2,Tulsi Ram,Virat,,2.8.10.2 "Brhat and Rathantara Samans were two udders of the Virat, Universal Cow. Yajnayajniya and Vamadevya Samans were the other two. (Brhat and Rathantara have also been interpreted as the wide space and the beautiful world. Yajnayajniya and Vamadevya have been explained as Vedic knowledge and the world of five elements.)",Atharvaveda,8.0,10,2,Tulsi Ram,Virat,,2.8.10.2 "Devas received Oshadhis, herbs and trees by Rathantara Sama from the beautiful world, and boundless expansion by Brhat from boundless space.",Atharvaveda,8.0,10,2,Tulsi Ram,Virat,,2.8.10.2 "They received waters of life by Vamadevya from the beautiful world of five elements revealed by Divinity, and they received the science of yajna by Yajnayajniya from the Vedic knowledge.",Atharvaveda,8.0,10,2,Tulsi Ram,Virat,,2.8.10.2 "For one that knows this science, Rathantara brings the wealth of Oshadhis and Brhat brings expansion and progress in abundance.",Atharvaveda,8.0,10,2,Tulsi Ram,Virat,,2.8.10.2 "For one that knows this science, Vamadevya brings the waters of life, and Yajnayajniya brings the gifts of yajna in abundance.",Atharvaveda,8.0,10,2,Tulsi Ram,Virat,,2.8.10.2 Paryaya 3 Virat evolved further and ascended. It came into herbs and trees. The herbs and trees received it. It manifested in growth through the year.,Atharvaveda,8.0,10,3,Tulsi Ram,Virat,,2.8.10.3 "For that reason, that of the herbs which is pruned or cut regrows in the year with new life. One who knows this process of nature grows and progresses in time afresh and his lovelessness and jealous rivalries are pruned off.",Atharvaveda,8.0,10,3,Tulsi Ram,Virat,,2.8.10.3 "Virat proceeded on and came to the Pitaras, parents and seniors. Parents and seniors received and welcomed it. It joined and manifested in the month.",Atharvaveda,8.0,10,3,Tulsi Ram,Virat,,2.8.10.3 "For that reason, homage is offered monthly and fortnightly to the Pitaras. One who knows this knows the path of Pitaras.",Atharvaveda,8.0,10,3,Tulsi Ram,Virat,,2.8.10.3 Virat proceeded on and came to the Devas. Devas received and welcomed it. It joined and manifested in the half month.,Atharvaveda,8.0,10,3,Tulsi Ram,Virat,,2.8.10.3 That is why people offer half monthly homage to the Devas. One who knows this knows the Devayana path.,Atharvaveda,8.0,10,3,Tulsi Ram,Virat,,2.8.10.3 Virat proceeded on and came to humans. The humans received and welcomed it. It joined time and manifested every day.,Atharvaveda,8.0,10,3,Tulsi Ram,Virat,,2.8.10.3 "For that reason they bring homage of food for men and women every day. One who knows this, to him nature’s laws bring food and energy every day.",Atharvaveda,8.0,10,3,Tulsi Ram,Virat,,2.8.10.3 "Paryaya 4 Virat proceeded on and went to the Asuras, natural men, lovers of pleasure and excitement. The Asuras called upon her at the closest: O Maya, wondrous power, pray come.",Atharvaveda,8.0,10,4,Tulsi Ram,Virat,,2.8.10.4 "Virochana, gallant lover of beauty, son of Prahlad, lover of pleasure, was then her vats, darling child. The vessel to receive the milk of life was made of iron.",Atharvaveda,8.0,10,4,Tulsi Ram,Virat,,2.8.10.4 "Virochana, of double head, one to think and the other to will, milked the Virat as mother cow and received only maya, gift of nature, mere pleasure and illusion.",Atharvaveda,8.0,10,4,Tulsi Ram,Virat,,2.8.10.4 "The Asuras live by Maya, nature, on transitory pleasures of the senses. One who knows this becomes a life supporter for others. The story of Virochana, leader of Asuras, and Indra, leader of the Devas is given in Chhandogya Upanishad 8, 7-12. Indra and Virochana both go to Prajapati for the knowledge of Atman. Virochana feels satisfied with the message that the body is the soul. Indra does not feel satisfied with this message: He continues his enquiry and gets the answer that Atma is beyond the body, pure, unsullied, free (8, 12, 3).",Atharvaveda,8.0,10,4,Tulsi Ram,Virat,,2.8.10.4 "Virat proceeded onward and reached the Pitrs, the senior parental protectors. The Pitrs called upon her: O Svadha, self-assertive freedom, come.",Atharvaveda,8.0,10,4,Tulsi Ram,Virat,,2.8.10.4 "Of her, Yama, the law giver and ruler, was the darling calf-like child, deserving of the milk of the mother cow, and silvery was the vessel in which to receive the milk.",Atharvaveda,8.0,10,4,Tulsi Ram,Virat,,2.8.10.4 "The man that knows the beginning and the end, life and death, milked her in the silver vessel and received self-power, freedom and independent self¬ sustenance.",Atharvaveda,8.0,10,4,Tulsi Ram,Virat,,2.8.10.4 The Pitaras live by self-dependence and freedom. One that knows life thus becomes a support for himself and others.,Atharvaveda,8.0,10,4,Tulsi Ram,Virat,,2.8.10.4 "She, Virat, arose and proceeded to humans. They called upon her at the closest: come, harbinger of food, water and energy.",Atharvaveda,8.0,10,4,Tulsi Ram,Virat,,2.8.10.4 "Manu, the man of thought and imagination, child of self-refulgent sun, became her calf-like child, and earth was the vessel in which he was to receive the mother’s milk for sustenance of life.",Atharvaveda,8.0,10,4,Tulsi Ram,Virat,,2.8.10.4 "Prthi, the man seeker of advancement who was friend and disciple of Vena, the sage of knowledge and wisdom, milked her into the earth and thereby received the knowledge of farming and the gift of grain for food.",Atharvaveda,8.0,10,4,Tulsi Ram,Virat,,2.8.10.4 "They live by agriculture and grain for food, all humans live thus. Whoever knows this becomes a successful prosperous farmer and a support for life for others.",Atharvaveda,8.0,10,4,Tulsi Ram,Virat,,2.8.10.4 "She, Virat, proceeded, came to the seven sages, the seven addressed her at the closest: Come, harbinger of Brahman, knowledge and wisdom of Divinity, the very vision of the Supreme Soul.",Atharvaveda,8.0,10,4,Tulsi Ram,Virat,,2.8.10.4 "Of her, Soma Raja, the man self-ruler at perfect peace of mind and clairvoyance of soul, became the calf, recipient child of the mother divine. His vessel to receive the vision was the chhanda, the Vedic verse.",Atharvaveda,8.0,10,4,Tulsi Ram,Virat,,2.8.10.4 "Her, Brhaspati, master of the infinite expansive Word, disciple of Angiras, sage of the very spirit and breath of life, milked, and received the knowledge, experience and vision of Brahma, the Supreme.",Atharvaveda,8.0,10,4,Tulsi Ram,Virat,,2.8.10.4 The seven sages live and live by Brahma and austere discipline of Tapas. The one that knows and attains to this becomes blest with the light and lustre of Brahma-vision and becomes a life support for the seekers.,Atharvaveda,8.0,10,4,Tulsi Ram,Virat,,2.8.10.4 "Paryaya 5 She, Virat, arose and reached Devas, the divinities. The divinities addressed her thus at the closest: O cosmic energy, come and bless us.",Atharvaveda,8.0,10,5,Tulsi Ram,Virat,,2.8.10.5 "Of her, Indra, electric energy of the middle region, was the recipient child, and chamas, the cloud, was the bowl.",Atharvaveda,8.0,10,5,Tulsi Ram,Virat,,2.8.10.5 "Her, Savita, the self-refulgent sun, milked and received the energy for life.",Atharvaveda,8.0,10,5,Tulsi Ram,Virat,,2.8.10.5 "Devas, all cosmic divinities of nature, and of humanity too, live by that cosmic energy. One who knows thus and bears energy becomes a life support for all others.",Atharvaveda,8.0,10,5,Tulsi Ram,Virat,,2.8.10.5 "She, Virat, arose and proceeded to the Gandharvas and Apsaras. Gandharvas and Apsaras, all radiant rays, showers of rain, streams of water and currents of wind, sustainers of earth and others such addressed her at the closest: O fragrance of divinity, come and bless us.",Atharvaveda,8.0,10,5,Tulsi Ram,Virat,,2.8.10.5 "Of Virat, Chitra-ratha, wondrous light of various radiation bearing the glory of the sun, was the baby calf and the flower and the leaf the bowl.",Atharvaveda,8.0,10,5,Tulsi Ram,Virat,,2.8.10.5 "Her, the lover of life and the abodes of life blest with the sun’s glory, milked and received the fragrance of divinity.",Atharvaveda,8.0,10,5,Tulsi Ram,Virat,,2.8.10.5 "The Gandharvas, sustainers of the earth and the divine voice, and the streaming flows of life on earth and in space, live by that divine fragrance. One who knows this and knows thus becomes a living support for all.",Atharvaveda,8.0,10,5,Tulsi Ram,Virat,,2.8.10.5 "She, Virat, arose and proceeded to other people, unknown, obscure, unclassed, and some even exceptional. These others addressed her: Come, power and presence obscure and unknown, and bless us.",Atharvaveda,8.0,10,5,Tulsi Ram,Virat,,2.8.10.5 "Of her, Kubera, the man of special knowledge interested in listening, was the darling child, and the man uninitiated was at the receiving end.",Atharvaveda,8.0,10,5,Tulsi Ram,Virat,,2.8.10.5 "Her, Kaberaka, keen seeker of knowledge and organiser of knowledge in systemic form, milked as the mother cow, thus he explored the hidden and unknown.",Atharvaveda,8.0,10,5,Tulsi Ram,Virat,,2.8.10.5 "Others, the exceptionals, the obscure, live by the unknown and for the unknown. Such persons leave aside and reject whatever is sin and evil. One who knows this becomes a life support for others.",Atharvaveda,8.0,10,5,Tulsi Ram,Virat,,2.8.10.5 "She, Virat, arose and proceeded to the serpents. The serpents addressed her and prayed: O bearer of poison, come and give us the poison.",Atharvaveda,8.0,10,5,Tulsi Ram,Virat,,2.8.10.5 "Of her, the eminent specialist of subtle knowledge was the darling child, and bottle gourd the receiving bowl as well as the saviour.",Atharvaveda,8.0,10,5,Tulsi Ram,Virat,,2.8.10.5 "Her, the ruler and protector of the human nation and specialist of the earth and earth products milked to distil the poison, and isolated the poison and discovered the antidote.",Atharvaveda,8.0,10,5,Tulsi Ram,Virat,,2.8.10.5 That poison the serpents live and live by. One who knows this becomes a friend of life and a supporter of others for life.,Atharvaveda,8.0,10,5,Tulsi Ram,Virat,,2.8.10.5 "Paryaya 6 Whoever the scholar whom Virat consecrates with the imperishable knowledge of poison and the antidote, he must counter the poison.",Atharvaveda,8.0,10,6,Tulsi Ram,Virat,,2.8.10.6 "If he does not or cannot counter the poison, he must determine and say: I must counter and destroy the poison with all my force.",Atharvaveda,8.0,10,6,Tulsi Ram,Virat,,2.8.10.6 "Whoever counters and destroys the purveyor of poison, counters and destroys the poison itself.",Atharvaveda,8.0,10,6,Tulsi Ram,Virat,,2.8.10.6 "Whoever thus knows this, for him, his negative rivalry, hate and enmity, even poison itself, is destroyed and eliminated. Note: This hymn is a conceptual projection of humanity in all its variety of character, class and organisation from the Utopian state of Viraja, brilliant innocence in the state of nature, upto the world organisation, with full appropriate powers of governance from the local level upto the world state: The ogranisation in ascending order being the family, the community, Sabha, Samiti and Amantrana: in modern version, the Panchayat, Parishad, Assembly, Parliament, Senate and the U.N. (Section 1). All these levels of organisation are sacred reflections of the cosmic power of Divinity (Virat). The universe in Vedic thought is Purusha (Atharva, 19, 6, 4), a living, breathing, self-organising, sovereign system with autonomous constituents at different levels in ascending order from the individual microcosmic level (Ekarat Purusha), through the social organisation (Samrat Purusha), upto the macrocosmic level of the universe (Virat Purusha). Every one from the individual to the universe is a reflection of the Divine Virat, Cosmic Spirit, whatever the character or class of the person. The differences are consequences of the choice and performance of the individuals. In the sukta, the classes are Devas, average humans, Pitaras, Asuras, Rshis, Gandharvas, Apsaras, and Sarpas. All of them, even herbs and trees, reflect the presence of Divine Virat. Similarly Virat reflects in the sanctity of the social organisations from the top world organsiation to the bottom and basic unit, the family and the individual. Virat is the cosmic mother. She grants whatever her children desire and choose to have. Ordinarily, Devas as well as humans need and desire food and energy, they have it. Asuras want natural power and pleasure, they have it. Pitaras want svadha, they get it. Humans want food and farming, they have it. Rshis want divine knowledge, they have the vision. Gandharvas and Apsaras opt for sweets of fragrance, they have it. Others want the secret and unknown, they have it. Serpents want poison, they get it. But we must reject posion because poison destroys, and it destroys, ultimately, the purveyors of poison too.",Atharvaveda,8.0,10,6,Tulsi Ram,Virat,,2.8.10.6 "This Sukta is the song of Madhu-kasha, ‘honeyed goad’, that passion and discipline of life and living which is an integration of love and law, passion and patience, urge and awareness, in short, a balance of Shreya and Preya, the true, the good and the beautiful for self-perfection under the divine dispensation. Madhu is honey sweet, kasha is the goad, the electric charge that breaks the cloud to shower in full force, also the divine voice of Veda, and Mother Nature’s invitation to live fully unto perfection. From heaven and earth, from skies and the sea, from fire and wind, arises the Mother’s Message, the urge to live and be, sweet and sour both. Having seen her, wrapped in immortal nectar, all her children are struck with love and awe, they feel inspired and rejoice at heart in spontaneous response.",Atharvaveda,9.0,1,1,Tulsi Ram,Madhu Vidya,,2.9.1.1 "Mighty is the nectar sweetness, beauty and majesty of this divine Mother, universal in form and meaning of the Message. O Mother Divine, they say, you are the very life and essence of Space and Time, eternal, whence arises the Madhukasha, the urge to live, all joyous, that breath of life itself abiding at at the very heart of Immortality, the Word.",Atharvaveda,9.0,1,2,Tulsi Ram,Madhu Vidya,,2.9.1.2 "People of serious thought and imagination severally watch and experience in various ways the power and presence of this Madhukasha in action on earth. They see that, unmistakably from both fire and wind, Madhukasha arises spontaneously, the lustrous child, in truth, of cosmic energy in storm and wind.",Atharvaveda,9.0,1,3,Tulsi Ram,Madhu Vidya,,2.9.1.3 "Mother of the light of stars, daughter and harbinger of the planetary supports of life, life breath of the children of earth and the centre source of the nectar of immortality, Madhukasha sojourns among mortals, wrapped in gold, replete with honey and showers of ghrta, lustrous light and grandeur of divinity itself.",Atharvaveda,9.0,1,4,Tulsi Ram,Madhu Vidya,,2.9.1.4 "The invitation to live a honeyed life of beauty and order, the Mother’s Message, Devas created: Lord Omniscient and the divine powers in manifestation articulated the Vedic Word, holy sages received it within and spoke it out: The seed of it all was in the Golden Womb of Divinity, universal of form and variety of Nature in inception. The divine Mother Spirit of Divinity brings up that seed, newly conceived, to maturity of form and variety, and when it is born in fresh and full force, it manifests and proclaims all its realms of the universe come into existence. (That is the articulation, that is the reception, that is the Word of the Mother Divine.)",Atharvaveda,9.0,1,5,Tulsi Ram,Madhu Vidya,,2.9.1.5 "Who would know, who understand, the treasure trove of her immortal soma of the heart, immortal, unviolated, infinite? Brahma, the wise visionary dedicated to the Word, he would rejoice in this inexhaustible fount of Divinity.",Atharvaveda,9.0,1,6,Tulsi Ram,Madhu Vidya,,2.9.1.6 "He, Brahma, would know, perceive and apprehend the two inexhaustible founts of a thousand streams which flow uninterrupted and shower the inexhaustible energy and ecstasy of life for the one that can see.",Atharvaveda,9.0,1,7,Tulsi Ram,Madhu Vidya,,2.9.1.7 "Continuously sounding again and again, mighty expansive bearer of food and health by showers of rain, thundering aloud, electric energy goes on to its job of breaking the clouds of rain ; heating, energising and illuminating three orders of energy of earth, sky and the solar region, thus does lightning roar with thunder and moves on with clouds laden with vapours.",Atharvaveda,9.0,1,8,Tulsi Ram,Madhu Vidya,,2.9.1.8 "Closely abiding by the widely moving energy of thunder, mighty generous and shining clouds laden with water rain down in showers. They bring down showers of rain and, thereby, desired food and energy for the man who knows the science of rain.",Atharvaveda,9.0,1,9,Tulsi Ram,Madhu Vidya,,2.9.1.9 "O Prajapati, father and sustainer of living beings, the thunder and cloud is your language of power and generosity by which, generous lord, you send showers of strength and vitality on the earth. That thunder and lightning is the madhukasha of divinity with its gifts of food, energy and vitality, which arises spontaneously from fire and wind, lustrous child, in truth, of cosmic energy in fire and wind roaring with thunder.",Atharvaveda,9.0,1,10,Tulsi Ram,Madhu Vidya,,2.9.1.10 "Just as soma is dear to the Ashvins in the morning session of yajna, so may the Ashvins, complementary currents of divine energy and the complementary powers of humanity such as father and mother, bring me physical, moral and spiritual lustre and bless me in the soul.",Atharvaveda,9.0,1,11,Tulsi Ram,Madhu Vidya,,2.9.1.11 "Just as soma is dear to Indra and Agni in the second yajnic session of the day, so may Indra and Agni bless me with physical, moral, intellectual and spiritual lustre in the soul.",Atharvaveda,9.0,1,12,Tulsi Ram,Madhu Vidya,,2.9.1.12 "Just as Soma is dear to the Rbhus in the third yajnic session of the day, so may the Rbhus bless me with physical, moral, scientific and spiritual lustre in the soul. (Three mantras 11-13 refer to not only the science of yajna but also the process of education. Soma is the student (Atharva 2, 13, 2 and 5) and Ashvins, Indra, Agni and the Rbhus are teachers of basic subjects and specialists of heat and electric energy and the technology of science and engineering. Refence may be made to Professor Vishvanath’s commentary on these mantras and Say ana’s comments on the Rbhus quoted therein.)",Atharvaveda,9.0,1,13,Tulsi Ram,Madhu Vidya,,2.9.1.13 "Let me create honey in life. Let me pray for and achieve the honey sweets of life. Hey Agni, yajnic fire of discipline, brilliant teacher, I have come with milk in homage. Pray bless me with the light and lustre of spirit, character and knowledge.",Atharvaveda,9.0,1,14,Tulsi Ram,Madhu Vidya,,2.9.1.14 "Hey Agni, lord of light, brilliant teacher, pray bless me with the light and lustre of life and knowledge. Bless me with progeny, good health and long age. Let the Devas, brilliancies of nature and humanity, know and acknowledge me. Let Indra, lord of power, know and acknowledge me with all the sages and seers.",Atharvaveda,9.0,1,15,Tulsi Ram,Madhu Vidya,,2.9.1.15 "Just as honey bees collect, carry and store honey in the honey comb, so may the Ashvins, harbingers of nature’s and human gifts bless me with sweetness and light in the soul.",Atharvaveda,9.0,1,16,Tulsi Ram,Madhu Vidya,,2.9.1.16 "Just as honey bees collect honey and add it to their store of honey in the honey comb, so may the Ashvins bless me with more and more light and lustre, brilliance of life and intellect, strength of body and mind, and splendour of personality.",Atharvaveda,9.0,1,17,Tulsi Ram,Madhu Vidya,,2.9.1.17 "The honey sweets of life and vigour that there be in mountains and clouds, in cows and horses, and the power and inspiration that there be in the purest drink of divinities distilled and showered on earth, let that honey sweet of vigour and spirit be in me.",Atharvaveda,9.0,1,18,Tulsi Ram,Madhu Vidya,,2.9.1.18 "Let the Ashvins, complementary harbingers of auspicious good fortune consecrate me with the sweets of honey bees so that I may speak to people in a language full of sweetness, light and the power of love.",Atharvaveda,9.0,1,19,Tulsi Ram,Madhu Vidya,,2.9.1.19 "0 Prajapati, lord sustainer of living beings, your voice is thunder, lightning and the cloud showers. Mighty generous as you are, with that voice you radiate light in heaven and shower food, power and glory of life on earth. All living beings live by that light and shower, and, by that very light, power and vigour of the voice, nature fills and replenishes food, energy and vitality for them on earth.",Atharvaveda,9.0,1,20,Tulsi Ram,Madhu Vidya,,2.9.1.20 "The earth is your sceptre, middle space your treasure, the heaven your light of Voice, thunder your lash, and the golden sun your mark of divinity.",Atharvaveda,9.0,1,21,Tulsi Ram,Madhu Vidya,,2.9.1.21 "Whoever knows the seven honey sweets of kasha is blest with honey sweets in life which are : Brahmana, ruler, cow, bull, rice, barley, and the seventh is honey itself.",Atharvaveda,9.0,1,22,Tulsi Ram,Madhu Vidya,,2.9.1.22 "Whoever knows the seven honey sweets of life becomes master of honey. Whatever he gets becomes honey sweet. Such a man of honey, who knows the secret of honey, wins over all regions and stages of life.",Atharvaveda,9.0,1,23,Tulsi Ram,Madhu Vidya,,2.9.1.23 "Whatever thunders in the sky is Prajapati himself manifested for his children. For this very reason, I, initiated in the love of eternal divinity, abide in the will of Prajapati and pray: O Prajapati, remember me, pray forsake me not. People become favourable to him whoever knows this, he abides with Prajapati and Prajapati never forsakes him.",Atharvaveda,9.0,1,24,Tulsi Ram,Madhu Vidya,,2.9.1.24 "With offers of ghrta and fragrant materials into the sacred fire, I study, try to know and practice Kama, love and desire, will and determination, and the greatest object of love, great and noble Divinity, destroyer of enemies. O Kama, throw down my enemies. Praised and celebrated thus, pray throw them down with your mighty vigour and power.",Atharvaveda,9.0,2,1,Tulsi Ram,Kama: Love and Determination,,2.9.2.1 "What is not pleasing to my mind, whatever does not please my eye, what gives no joy to me, what repulses me, that melancholy dream I reject and jettison for my life’s adversary and, having prayed to the good of my soul, I write it off as nothing.",Atharvaveda,9.0,2,2,Tulsi Ram,Kama: Love and Determination,,2.9.2.2 "O Kama, love and faith of my heart and soul, you are the formidable ruler of our will, desire and determination, pray put off the evil dreams, evil thoughts and ambitions, childlessness, homelessness, want and distress from us, and let them go back and find a place with that source and power which thinks and plans evil against us.",Atharvaveda,9.0,2,3,Tulsi Ram,Kama: Love and Determination,,2.9.2.3 "O Kama, love and desire of the heart, O faith and determination, put off want and distress, drive off depression far out. Let all misfortune revert to my enemies and adversaries and fall upon our negativities themselves. O Agni, leading light and fire of love and life, burn out the deepest darknesses and the very stronghold of those distresses when they are thrown out.",Atharvaveda,9.0,2,4,Tulsi Ram,Kama: Love and Determination,,2.9.2.4 "O Kama, lord of my love, life and faith, that Word of eternal knowledge, the Veda, which the poets say is the lazer beam of original light and vision of life, is your darling daughter, and it is the holy cow which is the perennial giver of the very life and immaculate spirit of Being. With that light, pray, uproot all our adverse rivals that split our integrity. Drive them off so that my pranic energy, senses and mind, and the very life of me be free from the very root of existence (adversaries, adversities, negativities).",Atharvaveda,9.0,2,5,Tulsi Ram,Kama: Love and Determination,,2.9.2.5 "With the mighty force of Kama, love of life, love and moral determination, with the power of Indra, lord omnipotent, Varuna, lord of judgement and choice, Raja, ruler of life in existence, Vishnu, Spirit omnipresent, with the inspiration and vitality of Savita, lord giver of life, and with the flames and fragrance of Agni, yajnic fire, I throw out the adversaries of my mind and soul just as a steady helmsman beats off the waves of the sea and rows the boat to the shore.",Atharvaveda,9.0,2,6,Tulsi Ram,Kama: Love and Determination,,2.9.2.6 "May Kama, lord of my love and faith, mighty refulgent, all-watching, all-reaching presiding power of life, make my life free from negative elements of a split personality and conflictive society. May all divinities of nature be my guardian masters and all divinities and nobilities of the environment listen to this my call and join the united yajna of one humanity.",Atharvaveda,9.0,2,7,Tulsi Ram,Kama: Love and Determination,,2.9.2.7 "O lovers of highest Kama, Supreme Lord of love, participating in this joint enterprising yajna here, sprinkled with ghrta emanating fragrance, share and rejoice, and create for me an atmosphere of love free from rivalry, hate and enmity.",Atharvaveda,9.0,2,8,Tulsi Ram,Kama: Love and Determination,,2.9.2.8 "O Indragni, omnipotent force of divinity and leading light of life, together as riding the celestial chariot, pray throw down all adverse and negative forces which pull me off from divine centrality. O Agni, O Kama, fiery love and knowledge of life, bum off all meanness, darkness, and the very seat and source of hate, enmity and adversity of life already fallen down by the pressure and power of Indragni.",Atharvaveda,9.0,2,9,Tulsi Ram,Kama: Love and Determination,,2.9.2.9 "O Kama, love divine, destroy all those forces that are my adversaries and enemies, throw them to the bottomless deep of darkness. Let them all be reduced to total inertness and disvitality. Let them have no life even for a day.",Atharvaveda,9.0,2,10,Tulsi Ram,Kama: Love and Determination,,2.9.2.10 "Kama, Love divine, has destroyed all those negative forces and desires which could be my rivals and enemies and thus has made the entire world free from obstacles for my growth without bounds and inhibitions. Now may all the four directions of the earth provide for me the means and materials of growth. Let all the six dimensional worlds bring me the ghrta for personal and social growth.",Atharvaveda,9.0,2,11,Tulsi Ram,Kama: Love and Determination,,2.9.2.11 "Broken off from their stronghold, let them run adrift and flow down like a boat cut off from the moorings. Shot off by the arrow from the bow, there is no return for the negativities.",Atharvaveda,9.0,2,12,Tulsi Ram,Kama: Love and Determination,,2.9.2.12 "Agni, leading light of knowledge, is a cleanser of the soul from rivals. Indra, strong determination blest by omnipotent Indra, is the destroyer of pollutions. Soma, peace and lustrous vitality of the spirit, is a protector of the soul from debilitation. Let the divine powers of the Spirit, which repel as well as protect, throw away this hate, enmity and rivalry.",Atharvaveda,9.0,2,13,Tulsi Ram,Kama: Love and Determination,,2.9.2.13 "O people, let the rival force of negativities and impieties wander around, void of all powerful allies, cast away, hated, friends and powers all lost and deserted, sure of nothing. And just as flashes of lightning fall on the earth and crush, so may the divine illustrious lord ruler of life crush your rivals, adversaries and enemies to naught.",Atharvaveda,9.0,2,14,Tulsi Ram,Kama: Love and Determination,,2.9.2.14 "This infinite cosmic energy, constant as well as dynamic, holds and sustains all things existent including thunder and clouds (making, breaking, evolving). So may Aditya, self-refulgent lord of cosmic energy, manifesting in action, commanding omnipotence, with his power and lustre, throw down our negative adversaries and enemies (and thus sustain us).",Atharvaveda,9.0,2,15,Tulsi Ram,Kama: Love and Determination,,2.9.2.15 "O Kama, lord of love and creative desire, self sufficient of infinite power and presence, by the triple armour of peace and protection, boundless, infinite and inviolable, which you have created for the protection and promotion of spiritual, mental and material aspects of life, I pray, uproot our negative rivals and enemies so that my pranic energies, mind and senses, and my very life may get rid of these destructive elements of existence. Bless us with that knowledge divine.",Atharvaveda,9.0,2,16,Tulsi Ram,Kama: Love and Determination,,2.9.2.16 "By the force and armour by which the Devas, divinities of nature and nobilities of humanity, ward off and throw away the destructive elements of life, by which Indra, the ruling power, throws the saboteurs and other lawless forces into deepest darkness, by that love, knowledge and power of action throw out far from this world whatever adverse elements there may be against us, O power of love and determination.",Atharvaveda,9.0,2,17,Tulsi Ram,Kama: Love and Determination,,2.9.2.17 "O lord of love, knowledge and determined action, the way the Devas ward off and throw out the destructive elements of life, the way by which Indra, the ruling power, throws the savoteurs and other lawless elements bound in deep dungeons of darkness, by that very power, policy and modality, throw out and down far from this world whatever negative elements there may be against us.",Atharvaveda,9.0,2,18,Tulsi Ram,Kama: Love and Determination,,2.9.2.18 "The Eternal Spirit of divine love and creative desire, highest love and faith of the world of existence, was the first to manifest. No Devas, divinities of nature such as sun and moon, nor the noblest of humanity, nor the highest minds, sense and intellect, nor Pitaras, sustainers of life, nor all the mortals in existence have been able to comprehend It. For that reason, O Spirit Divine, all-comprehending, you are greater and higher than all the created forms, all times, all ways, the greatest indeed. Hence O lord of love and desire, loved and worshipped of all, I offer you salutations in homage.",Atharvaveda,9.0,2,19,Tulsi Ram,Kama: Love and Determination,,2.9.2.19 "Howsoever far and wide heaven and earth with their expanse exist, as far as waters of the earth, sky and space roll and flow, as far as light and fire glow and radiate, you are greater and higher than all that, all times all ways, the greatest indeed. Hence O lord of love and creative desire, loved and worshipped of all, I offer you salutations in homage.",Atharvaveda,9.0,2,20,Tulsi Ram,Kama: Love and Determination,,2.9.2.20 "As far as the vast directions and interdirections of the world extend, as far as the expansive bounds of space extend and observe the bounds of Heaven, thence you are greater and higher than all that, all times, all ways, the greatest indeed. Hence O Kama, lord of love and creative desire, loved and worshipped of all, I offer you obeisance in homage.",Atharvaveda,9.0,2,21,Tulsi Ram,Kama: Love and Determination,,2.9.2.21 "As far as the fire-flies of the heavens abound, as far as bats and birds of the earth and sky fly and soar, as far as the serpents of the trees grow and multiply, you are greater and higher than all of them and their growth, all time all ways, the greatest indeed. Hence O Kama, lord of love and creative desire, loved and worshipped of all, I offer you salutations in homage. (In this verse, words which ordinarily denote birds and insects do not really do justice to the technique of comparison as adopted in other mantras from 19 to 24. Therefore the suggestion offered by Professor Vishwamatha Vidyalankara that these words probably mean things of astronomical dimensions seems plausible. Let us look at the signs of the zodiac such as scorpio, capricorn, pisces, aries, taurus, etc. There is one constellation called Musca, which could be ‘makshika’ in Sanskrit, meaning ‘a fly’, originally Musca australis, the southern fly beyond the solar system. Similarly Vrksha-sarpyah could be Phalguni Nakshatra, which in astronomical illustrations is shown as a tree. Reference may be made to his note on this mantra in his translation published by Ramlal Kapur Trust, Bahalgarh, Sonipat Dist., Haryana, India.",Atharvaveda,9.0,2,22,Tulsi Ram,Kama: Love and Determination,,2.9.2.22 "O Kama, O Manyu, lord of love, desire and passion for creation, passionately loved and adored by all, you are greater than those that wink like the stars at night and greater than those that stand still. You are greater than the sea and space. Therefore you are greater and higher than all of them all times all ways. Hence O lord of love and passion for creation, I offer you salutations in homage.",Atharvaveda,9.0,2,23,Tulsi Ram,Kama: Love and Determination,,2.9.2.23 "Neither wind nor fire, nor sun nor moon, reaches, much less comprehends, Kama, cosmic Spirit of love, passion and creativity. O Kama, therefore you are greater than all others all time all ways. Therefore, O Great One, I offer you homage and worship with salutations in obeisance.",Atharvaveda,9.0,2,24,Tulsi Ram,Kama: Love and Determination,,2.9.2.24 "O Kama, lord of love and creation, loved and adored by all, gracious and blessed are the creative forms of your divine manifestation by which all that you choose to create becomes real and true. With those very graces, O lord, let your presence seep in and inspire our mind and character in the spirit. Let all sinful thoughts and intentions move far away, somewhere else.",Atharvaveda,9.0,2,25,Tulsi Ram,Kama: Love and Determination,,2.9.2.25 "We build the house well designed, well proportioned and well measured to the last point of finish. Of the spacious, well ventilated house open on all sides, we bind, strengthen and firm up the joints, connections and interconnections to the last details of specifications.",Atharvaveda,9.0,3,1,Tulsi Ram,The Good House,,2.9.3.1 "The joint, bond, connection, fixture, whatever it is of the whole structure of the home, open and all round ventilated, I secure firmly to full strength and balance with detailed instructions of specifications in clear unambiguous words and I do it as a master of the science of architecture.",Atharvaveda,9.0,3,2,Tulsi Ram,The Good House,,2.9.3.2 "Whatever the builder has expanded, covered and reinforced, he has securely tied the joints with strong bonds to optimum strength. We join and secure all wings of the house curing them with wind and water on the advice of the expert architect just as a sculptor carves and juxtaposes the parts of a statue with the whole figure and design of his imagination.",Atharvaveda,9.0,3,3,Tulsi Ram,The Good House,,2.9.3.3 "Of the open and all purpose home, the bonds of beams and pillars, joints, traps, weather insulation with straw, indeed the details of all sides of the house, we secure, test and confirm to the full.",Atharvaveda,9.0,3,4,Tulsi Ram,The Good House,,2.9.3.4 "Of the house of protection and honour of the family, we firm up the bonds of clamps and connections, weather materials of roofing and wainscoting, and the total bonding of walls, corners and the roof for total balancing of the building.",Atharvaveda,9.0,3,5,Tulsi Ram,The Good House,,2.9.3.5 "Those chandeliers, swings and hammocks which have been suspended in the house from the ceiling for beauty, pleasure and comfort, we firmly fix. May the beautiful home of honour and protection, raised high, be auspicious for the health of our body and mind.",Atharvaveda,9.0,3,6,Tulsi Ram,The Good House,,2.9.3.6 "In this beautiful auspicious home, there is a store for provisions of sacred materials for yajna and the kitchen. There is a vedi for homa and a kitchen with fire place for cooking. There is a women’s retreat to meet and socialise. There is a hall of meeting for enlightened people. And thus the home is a bright, beautiful, auspicious place for good and happy people.",Atharvaveda,9.0,3,7,Tulsi Ram,The Good House,,2.9.3.7 "Spacious, centrally situated on a large plot of land, imposing in view against a skyey background and studded with innumerable sky lights and beauties, designed, built and certified by a Vedic architect, we complete the beautiful home with a wreath of flowers at the door on the Entrance ceremony.",Atharvaveda,9.0,3,8,Tulsi Ram,The Good House,,2.9.3.8 "Home, sweet home, whosoever takes you over and lives here, whosoever has designed, built and completed you to measure and specifications, may both of them, O protector of honour, inspiring a happy life in balanced measure, live a long life to the full and total self-fulfilment.",Atharvaveda,9.0,3,9,Tulsi Ram,The Good House,,2.9.3.9 "Strongly built, tightly secured, beautifully finished and decorated, O house, be taken over by this master resident there where we have completed you part by part at every stage in detail.",Atharvaveda,9.0,3,10,Tulsi Ram,The Good House,,2.9.3.10 "Sweet home, who measured you, who designed you, who built you, who brought over the building materials, he made you for the people. It is the lord on high, Prajapati, guardian of his children, who did it for his children. (The builder is an instrument of Prajapati).",Atharvaveda,9.0,3,11,Tulsi Ram,The Good House,,2.9.3.11 "Sweet home, homage and salutations to him who made you, to him who gave whatever was needed, and we do homage to the master of the home. Honour and homage to Agni, holy light and sacred fire of the house. Honour and salutations to every person that did the service and who would do the service and hospitality to the visitors. And honour, love and salutations to you.",Atharvaveda,9.0,3,12,Tulsi Ram,The Good House,,2.9.3.12 "Let there be food and plenty with love for cows, for horses, and for whosoever is born in the house. O creative home and family, O mistress of your children, we thus define all aspects of the life to be lived in the home.",Atharvaveda,9.0,3,13,Tulsi Ram,The Good House,,2.9.3.13 "Sweet home, you cover, shelter and maintain the homely fire and the sacred yajna, and the people along with the animals. O creative home and family, O mistress of your children, we thus define the life to be lived in here.",Atharvaveda,9.0,3,14,Tulsi Ram,The Good House,,2.9.3.14 "O man, O family, O lady of the house, in heaven, on earth, and in between them the vastness and liberality that there is, with that in view, I take on this house for you. Whatever space and area of the home, well measured there is, that I would convert into a treasure- hold of the best of life’s wealth, and peace and joy of the inmates. With this hope, promise and resolution, I take over and enter this house.",Atharvaveda,9.0,3,15,Tulsi Ram,The Good House,,2.9.3.15 "Bubbling with energy and enthusiasm of the inmates, overflowing with water, milk and nutriments, measured, built and secured on firm foundations on earth, bearing abundance of food of universal quality, O sweet home, pray never hurt the household and the master.",Atharvaveda,9.0,3,16,Tulsi Ram,The Good House,,2.9.3.16 "Covered with grass against heat, wainscoted with thatch for insulation, nestling all immates of the house as soothing night is for the living world, you stay strong and gracious like a splendid elephant, secured as you are on earth.",Atharvaveda,9.0,3,17,Tulsi Ram,The Good House,,2.9.3.17 "Opening the main gate of the house earlier closed and secured for the night, I fix it for the day. May the sun uncover and illuminate the home covered in darkness at night.",Atharvaveda,9.0,3,18,Tulsi Ram,The Good House,,2.9.3.18 "Founded by the Brahma, presiding priest of house-building yajna, measured and designed by the Vedic architect and constructed by intelligent and imaginative builders of poetic taste to the last specification of accuracy, may Indra and Agni, sun and air and the yajnic fire and fragrance protect the home, seat of Soma joy, peace and prosperity.",Atharvaveda,9.0,3,19,Tulsi Ram,The Good House,,2.9.3.19 "As one storey of the house is added to another, as one layer of integument is laid upon another, as one treasure is added upon another, thus things grow on in a simple progressive order line to maturity and progress higher and higher, so in that very process of evolution mortal man emerges and from that very process the entire world evolves from one generation to another.",Atharvaveda,9.0,3,20,Tulsi Ram,The Good House,,2.9.3.20 "Nested like a holy child in the mother’s womb, I live in the house which is designed and built with two wings, four wings, six wings, eight wings, and ten wings, and which protects my honour and prestige in society. And there I live like the vital heat of life in the body. (This means that the family home is not an expendable something, it is integrated with the life of the family and every one member of the family).",Atharvaveda,9.0,3,21,Tulsi Ram,The Good House,,2.9.3.21 "Home, sweet home of honour and prestige, protective and not violative in any way, facing you I come and enter straight through the front door. Fire and water therein are the first door to the yajna of truth and rectitude.",Atharvaveda,9.0,3,22,Tulsi Ram,The Good House,,2.9.3.22 "I bear and bring these waters, free from ailments of consumption, the water indeed are destroyers of consumptive diseases. Thus do I sit and live in different quarters of the home with imperishable fire, home fire and the holy fire of yajna.",Atharvaveda,9.0,3,23,Tulsi Ram,The Good House,,2.9.3.23 "Home, sweet home, let not the bond go loose for our sake. Let the burden, even if it be heavy, be light to bear and live with. We bear and build the home wherever we love to be, and love the home as a darling new bride.",Atharvaveda,9.0,3,24,Tulsi Ram,The Good House,,2.9.3.24 "Homage and oblation to the beauty and grandeur of the east direction of the home. Homage to the divinities of nature and brillianties of humanity. To all these divinities and nobilities, honour, adoration and oblation in truth of word and faith.",Atharvaveda,9.0,3,25,Tulsi Ram,The Good House,,2.9.3.25 "Honour and homage to the grandeur of the south direction of the home, and to all these divinities and nobilities in truth of word and faith.",Atharvaveda,9.0,3,26,Tulsi Ram,The Good House,,2.9.3.26 Honour and homage to the west direction’s beauty and grandeur of the home and to all these divinities and nobilities in truth of word and deed.,Atharvaveda,9.0,3,27,Tulsi Ram,The Good House,,2.9.3.27 Honour and homage to the importance and grandeur of the north direction of the home and to these divinities and nobilities in truth of word and deed.,Atharvaveda,9.0,3,28,Tulsi Ram,The Good House,,2.9.3.28 Honour and homage to the grandeur of the home from the direction below and to the divinities and these nobilities in truth of word and deed.,Atharvaveda,9.0,3,29,Tulsi Ram,The Good House,,2.9.3.29 Honour and homage to the grandeur of the direction above of the home and to the divinities and these nobilities in truth of word and deed.,Atharvaveda,9.0,3,30,Tulsi Ram,The Good House,,2.9.3.30 "Honour and homage to the grandeur of the home from all directions and to the divinities and these nobilities in truth of word and deed. (This sukta describes the architectural, aesthetic, social and living qualities of the home. Well designed, strongly structured, aesthetically beautiful, socially open, the house in not so much property as a part of the family, loved as a new bride. The most important word is ‘Vishva-vara’, open to nature on all sides to take in light and fresh air, and closed to none in social discourse and relationship.)",Atharvaveda,9.0,3,31,Tulsi Ram,The Good House,,2.9.3.31 "The subject of this hymn is ‘Rshabha’ which ordinarily means ‘the bull’. But, derived from the root ‘Rsh’, to flow, to move, to reach, to attain’, it means the strongest, best or most excellent of any kind or race as in the compound ‘Purusharshabha’. Used by itself, it can mean: ‘the bull’among animals, ‘highest endeavour’ among human activities, ‘the scholar, ruler’ among humans, ‘the sun’ among stars, ‘the herb’ in medicine, and the ‘vital seed’ in human fluids. In this sukta ‘Rshabha’ means ‘the bull’ as well as the ‘highest Lord Generator of the cosmic flow of existence’. The meaning is to be interpreted in the context of the whole mantra. Lord of a thousand lights and powers, Rshabha, ultimate source of nutriments and energy, bearing and vesting all forms of the world in the streams of existence, blessing the generous yajamana of life’s yajna with wealth and well-being, creator and ordainer of the mighty sun and galaxies and radiations and explosions of lights and energies, the creative Supreme Brahma has spun and spread out the vast web of existence.",Atharvaveda,9.0,4,1,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.1 "The one that became the first and original manifestive cause of the flow of existence in the beginning, that became the master creator and sustainer, like the divine mother earth, of all creatures, master generator of the inviolable mother forces of nature and father of the evolving forms of creation, the same lord, we pray, may advance us into a thousand lines of growth and further progress.",Atharvaveda,9.0,4,2,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.2 "Rshabha, cosmic Purusha, all pervasive womb of existence, eternal constant, treasure-hold of the milk of life, bears nourishment for sustenance of the world just as he fills up the cloud with vapour. May Jataveda Agni, light of knowledge, gift of omniscience, bear and bring the vision of that divine presence by divine paths of meditative realisation for the human soul.",Atharvaveda,9.0,4,3,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.3 "Rshabha is father of the children of his creation, protector of all inviolables such as elements of nature and rays of the sun, words of the Divine Voice and earthly cows, creator of mighty rolling seas, stormy rivers and awful whirlpools. All pervasive, protector of the cosmic embryo, readily reachable to everybody, he is the nectar joy of experience denied to none. All sustenance of life from spiritual to physical nourishment such as milk, curd and butter is the gift of his natural vitality.",Atharvaveda,9.0,4,4,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.4 "Darling love and worship of the divines, it is the soothing balm of the human hearts in affliction. It is the very life and sweetness of waters, herbs and ghrta. Mighty powerful, it creates and gives us the taste and exhilaration of soma, and, infinite as it is, the cloud could be the one instance of its manifestive presence and generosity.",Atharvaveda,9.0,4,5,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.5 "O generous omnipresence, you bear the treasure trove of soma full to the brim. Creator of all living beings, maker of beautiful forms of life, we pray, O self- existent, self-sustaining lord, may all your creative powers that are manifested here be good and auspicious for us, and those that are there beyond our ken, pray give us for further progress.",Atharvaveda,9.0,4,6,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.6 "Rshabha is the infinite power of creation and natural evolution. They call it the Yajna, i.e., the performer as well as the performance of creative evolution. All Ajya, holy materials, energies, lights and laws, beauty and sweetness, all ghrta and fragrant essences, waters and vitalities, are held and deployed by its natural creative and generative power. O Devas, divines and brilliancies, let us pray: May Rshabha, bearing the power and function of Indra, Omnipotence, self-pleased, self-revealed, be kind and gracious to us.",Atharvaveda,9.0,4,7,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.7 "Those who are thinkers, poets of imaginative vision, men of stable mind and constant faith say: Rshabha is the omnipotence of Indra, the arms of Varuna, all-embracing space, the shoulders of Ashvins, dynamics of the existential circuit, and the force on top of Maruts, cosmic winds and storms of energy explosions. It is Brhaspati, infinite lord of expansive universe, that integrates materials of unimaginable variety and holds them together as one single living evolving reality of divine nature.",Atharvaveda,9.0,4,8,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.8 "O Rshabha, wielding universal nutriments and vitalities for growth, you create and promote the people of noble and divine nature. The wise call you Indra, the omnipotent, and adore you as the omniscient. The Brahmana who invokes and worships Rshabha in and through the Vedic voice of Brahma gives a thousand gifts of knowledge and piety through the single voice of the Veda.",Atharvaveda,9.0,4,9,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.9 "O Rshabha, Brhaspati, Savita, unbounded giver and inspirer of life, bears the life and vitality that is but yours. Tvashta’s forms and Vayu’s winds are but the very spirit that’s yours, received and borne. O Rshabha, by mind and thought I invoke you in the cave of the heart, and as both heaven and earth are your seats of presence, so may clairvoyant vision and material existence of my life be your seats to manifest and bless me.",Atharvaveda,9.0,4,10,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.10 "As Rshabha that shines in suns and stars and pervades vibrant in planets proclaiming its power and personality loud and bold like Indra among the divinities, so may Brahma, scholar of the Vedas, celebrate with holy words and describe the variety of its manifestations in various parts and forms of existence. Note: From mantra 12 to 17, there is Brahma’s metaphoric description of Rshabha, the Cosmic Purusha, Vishvarupa as it is called in mantra 22. To understand this description literally as celebration of the animal ‘bull’ would do no justice to the Purusha. If ‘Rshabha’ were to mean ‘the bull’ literally, then the human prayer in Rgveda 10, 166, 1: Make me the Rshabha among equals would be meaningless. To understand this description properly, we should remember that Veda is the knowledge of nature, humanity and Divinity. The three exist together in an organismic union of relationship, nature being the Shakti of Divinity and the mother of humanity (Shvetashvatara Upanishad, 1, 7). So the Veda often describes the humanity of Divinity and the divinity of humanity. For example, in Atharva-Veda 10, 2, 31, the human body is described as ‘the invincible city of gods’, and Divinity is described as ‘thousand headed and thousand eyed Purusha’ (Rgveda 10,90,1) ‘thousand handed’ (Atharva Veda 19, 6,1), and even as ‘thousand-homed Vrshabha’ in Atharva-veda (4, 5, 1) and Rgveda (7, 55, 7). The metaphoric, therefore, should not be confused with the literal meaning. And if one insists on the anthropomorphic interpretation of Divinity, as some scholars have done, let us further remember that in the ‘literal style’ even language has been described as four horned and three-footed (Rgveda 4, 58, 3), which description makes no sense unless we interpret the metaphor.",Atharvaveda,9.0,4,11,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.11 "Says Brahma, the visionary of mantra 11: The sides of Rshabha are of Anumati, that is, knowledge in consonance with reality and rationality. The sides are of Bhaga, i.e., light and splendour of existence. And then says Mitra, the power that sustains heaven and earth together : The knees are mine, no one else’s, only mine, these.",Atharvaveda,9.0,4,12,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.12 "The posteriors are of the Adityas, solar children of nature, the loins are of Brhaspati, lord of Nature, the tail is of the divine blowing wind with which Rshabha gives the life breath to the herbs and trees.",Atharvaveda,9.0,4,13,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.13 "The intestines are of the spirit and energy of food. And the visionary says : The skin is of the cover of light, Surya, the child of sun. And those that meditated on the Rshabha visualised and said: the feet themselves declare they are of the burden-bearer of the world.",Atharvaveda,9.0,4,14,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.14 "The bosom is of the one that loves and appreciates his people. The treasure-hold of life’s pleasure reserved and preserved is of Soma, peace and joy. Thus proclaimed the divine sages come together who meditated on the Rshabha in fullness, though part by part. (Refer also to Shvetashvatara Upanishad, 1, 3).",Atharvaveda,9.0,4,15,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.15 "They saw the vestigial growths were assigned to the days, the hoofs to the tortoises, the wastes to the worms and scavengers.",Atharvaveda,9.0,4,16,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.16 "They visualised that the Rshaba destroys evil with its horns, i.e., the blaze of its lustre and splendour, and it destroys want and distress by its benign eye. The master, protector and sustainer of the stars, planets and the words of eternal wisdom hears the good things we say and present in prayer.",Atharvaveda,9.0,4,17,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.17 "A hundred yajnas does he perform, no fires of the world ever afflict him, all divinities of the world inspire and bless him and bless that sage who invokes and worships Rshabha in words of the Veda and realises the Divine in the world of his creation.",Atharvaveda,9.0,4,18,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.18 That sage who imparts the knowledge of Rshabha to the seekers of Divinity raises his mind and imagination to higher freedom and culture and in his own personality realises the higher quality of his inviolable vision and perceptions.,Atharvaveda,9.0,4,19,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.19 "Let there be plenty of lands, cows and higher culture of mind and senses with knowledge, and let there be noble progeny and friends, and the strength of body, mind and soul for the giver of divine knowledge of the Rshabha, and may all Devas bless him with all that which he desires for self-fulfilment.",Atharvaveda,9.0,4,20,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.20 "Let this mighty exuberant Rshabha, omnipotent Indra, bear and bring us honour and wealth of life, and awareness of Divinity. Let it bring us the fertile cow, the holy Word of knowledge abundant in love and nourishment, the ever obliging bliss at our will, the vision and wisdom of Divinity beyond the light of heaven.",Atharvaveda,9.0,4,21,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.21 "Mighty Indra of golden glory and universal form all-manifest has come to us, bearing gifts of life and sustained progress from the clouds and oceans of space. May the Lord bearing health and long age, progeny and friends, honour and wealth be with us and bless us with abundant energy and advancement for the happy life.",Atharvaveda,9.0,4,22,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.22 "O Lord of abundance at the closest in presence, in this earthly home of our life and spirit, in the midst of this manly madness of noise, pray be close to us in direct awareness. Be close to us with the divine vitality of your generative creativity. Be close to us with the strength and valour of divine omnipotence.",Atharvaveda,9.0,4,23,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.23 "O children of the earth, people of the human nation, thus do we present before you the power and presence of this divine youthful Rshabha, all abundant lord of life. Joyously play, and enjoy life in the presence of this lord to your complete self-fulfilment. And never by nature in the essence forsake us. Be happy and abundantly fortunate and prosperous, stay with us with honour and wealth, and with health and nourishment, advancing in body, mind and soul. (Also refer to Aitareya Upanishad, 1, 1-3)",Atharvaveda,9.0,4,24,Tulsi Ram,"Rshabha, the ‘Bull’",,2.9.4.24 "Aja means that which is unborn, which also implies that which is undying. Aja therefore is that which is unborn, immortal, eternal. Aja in Vedic language is the Trinity of three: Paramatma, Jivatma and Prakrti (Shvetashvatara Upanishad, 1, 7 and 9). Which one of these three is the Aja in this hymn? ‘Panchaudana’ clearly points to the Answer. ‘Panchaudana’ means ‘that which eats five kinds of food’, i.e., the one that has five varieties of experience. Now, if you have an experience, you also feel the pleasure or the pain of it, which means that the experiencer, the experience and the sufferance (of pleasure or pain) are together. The Aja of this hymn, therefore, is that one of the three which is subject to experience and sufferance. Of the three, Prakrti is the object of experience, it is not the experiencer. The experiencer is aware of the experience and also of the pleasure or pain of it. Food for example does not have the awareness of its own attribute of taste, only the eater knows by experience whether it is sweet or bitter or, later, whether it is bitter-sweet or sweet-bitter (Gita, 18, 37). Prakrti, therefore, is not the Aja of this hymn. The Aja here is either Paramatma or Jivatma. So, which one of the two, Paramatma and Jivatma, is the Aja in this hymn? Parmatma is not the ‘Aja’ here, because it is above sufferance. Therefore the one Aja that tastes the sweet as well as the bitter fruit of the tree of existence is the Jivatma as is expressed in Rgveda, 1, 164, 1, and in Atharva-veda 9, 9, 20: There are two birds sitting on the tree of existence. One of them tastes and relishes the fruit, the other just watches. The bird that tastes is the Jivatma. The other that sits on the same tree and watches is Paramatma. What is Panchaudana, the five kinds of fruit which the Jivatma tastes? The tree is the world of existence consisting of the five elements of Prakrti: Akasha (space), Vayu (wind and electric energy), Agni (light and fire energy), Apah (waters), and Prthivi (earth). The fruit or five kinds of food is the experience of “ Shabda or the music of sound and language from Akasha, Sparsha or the romance of touch from Vayu, Rupa or the romance of form and beauty from Agni, Rasa or the taste of drink and food from Apah, and Gandha or fragrance of perfume from Prthivi. The organs of perception are the senses of hearing, touch, seeing, tasting and smelling with the ear, skin, eye, tongue and the nose. Aja in ordinary language also means ‘the goat’. But, although the goat has senses and does, by instinct, experience things, yet it is not capable of knowing and, much more, not capable of the consciousness of knowing as the human being is (mantra-1). Therefore Panchaudana Aja is the human soul. O Master, take over this child of nature, in the healthy state of mind and senses, admit him / her to the school of nurture and culture, and with love and affection lead him / her to the second birth of the rational and faithful person of education so that this devotee, knowing clearly and consciously, may rise to the state of holistic knowledge and noble action and, in comprehensive ways of life, having crossed through and over the deep layers of darkness and ignorance, may ultimately reach the third state, beyond pleasure and pain, of spiritual freedom and bliss in Moksha.",Atharvaveda,9.0,5,1,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.1 "In this yajnic course of education, yoga and Brahmacharya, I guide and conduct you, immortal soul, to the service of Indra, yajamana of the creative world yajna, on the path of your Dharma toward him, the society and the family. Take on and fight out all those weaknesses and enemies which hate and afflict us so that all brave children of the yajamana, those that institute this yajna, be free from sin and evil.",Atharvaveda,9.0,5,2,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.2 "O lord, cleanse the immortal soul, in every aspect, of whatever ill or evil it might have committed so that, knowing well its Dharma of duty and obligations, it may rise by pure and sanctified steps of knowledge and action and, watching all round all-ways with clear vision, cross over the darkness, ignorance and illusion of life, ultimately reach the third state, beyond pleasure and pain, of spiritual freedom and bliss in Moksha.",Atharvaveda,9.0,5,3,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.3 "O destroyer of the veil of darkness, remove the darkness and illusion of this ignorance by the lazer beams of radiant light. Be not proud, do not hate nor malign. Develop and strengthen the immortal spirit part by part of the personality, remove the veil shade by shade, and help the spirit rise step by step and abide in the third state, beyond pleasure and pain, of freedom and bliss of Moksha.",Atharvaveda,9.0,5,4,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.4 "I place the personality of the seeker on the fire of Brahmacharya discipline by the Rks. Pour the waters of purity and sanctity into the personality and character and keep it there in the crucible. O teachers of peace and thought, let it be covered in the light and fire all round so that, perfected to the finish, the person rises and proceeds to the world of the noble souls of knowledge and devout action.",Atharvaveda,9.0,5,5,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.5 "O spirit immortal, rise, seasoned, unafflicted and perfect at peace, from the fire of discipline, and from the crucible of fire reach up to the third haven of freedom and bliss. There is fire upon fire, light beyond light, so win this highest heaven of light above all the rest.",Atharvaveda,9.0,5,6,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.6 "The immortal soul is the vital immortal fire of life, which immortal, they also call the light, which, all and ever alive, they say, ought to be dedicated to Supreme Brahma. The immortal soul dispels all darknesses of ignorance and illusion far away when it is dedicated to the Lord Supreme in this world by a man of faith.",Atharvaveda,9.0,5,7,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.7 "Let the human in the world of five elements go forward in five ways; with the senses of perception, senses of volition, mind, memory and intelligence. Let him go forward for the realisation of three bright achievements: physical, mental and spiritual lustre, achievement of Dharma, Artha and Kama, knowledge of the creation, sustenance and involution of the worlds through the media of sense observation, super-sensuous experience and discriminative knowledge of Viveka between eternal and temporary. Let him thus win a place of honour among noble people of yajna on earth, and then rise to the state of Moksha, the third and highest heaven of bliss beyond pleasure, pain and paradisal joy. O Aja Panchaudana, rise and be there.",Atharvaveda,9.0,5,8,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.8 "Hey Aja, immortal soul, rise and reach where noble souls of highest action abide and, like an irrestible lancer on the advance, cross the most formidable hurdles. The immortal soul in top condition of health and experience, dedicated with self-surrender to the Supreme Brahma pleases the generous giver with perfect satisfation and fully justifies the gift of life, knowledge and enlightenment.",Atharvaveda,9.0,5,9,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.9 "Aja, immortal soul, bears itself, self- surrendered, Self established in the essence, and holds on to the divine Giver, in the third, highest, heaven of light, secure in the third, highest, state of stability beyond disturbance and fear of dislodgement, in the third, highest, state of divine bliss. O soul, dedicating yourself to Divinity in the state of five-element existence and five-fold pleasure of experience, you are, in reality, the universal treasure-hold of self-fulfilment, the one unique mother cow for the self.",Atharvaveda,9.0,5,10,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.10 "O Pitaras, parents, teachers, seniors, sustainers of life, it is your gift of the third, highest, light of Vedic knowledge and enlightenment which leads the human soul in the natural state to dedicate itself to Divinity. The immortal soul in its reality, self-dedicated to Divinity by its faith and devotion, dispels all darknesses of ignorance and evil and throws them far out in this life itself.",Atharvaveda,9.0,5,11,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.11 "One, who aspires to the state of noble souls of holy action and divine association, dedicates the immortal soul in the existential state to the Supreme Brahma. Such aspirant as you are, O Aja, aspire and win for yourself the rise to that divine state of life, and may you, accepted and loved therein, be good and auspicious for us too as a source of inspiration.",Atharvaveda,9.0,5,12,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.12 "Aja, the unborn immortal soul, is come into the world of existence by virtue of the light and love of Agni, self-refulgent Supreme Brahma. It is wise and vibrant by virtue of the omnipresent vibrance and omnipotence of Agni. May the Devas, divinities of nature and enlightened nobilities of humanity, help it to grow according to the time and season of its growth and to rise to self-fulfilment in whatever it desires, completes and offers through self-surrender towards whatever it wants to achieve.",Atharvaveda,9.0,5,13,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.13 "The aspirant to the state of fulfilment should surrender the warp and woof of his action and also whatever is the golden beauty of his achievement in the world as a gift of gratitude to the Lord Giver, and when he does so, then does he really achieve the states of highest being whether it is here on earth or in the heaven of light and bliss divine.",Atharvaveda,9.0,5,14,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.14 "O Aja, immortal soul, let these streams of divine soma of exhilaration, brilliant, replete with ghrta and honey sweets of bliss, reach you, sustaining yourself on earth and in the heaven of seven lights of solar divinity on top of the bliss of Supreme Brahma.",Atharvaveda,9.0,5,15,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.15 "O soul, you are Aja, unborn and undying. O soul immortal, you are svarga, reaching to the heaven of bliss. Through you, the brilliant wise sages, Angirasas, know and reach the heaven of light and bliss. May I too, knowing through the soul, realise and reach that heaven of holiness and bliss of Divinity.",Atharvaveda,9.0,5,16,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.16 "O light and fire of yajna and meditation in the state of communion, by that stream of bliss in samadhi through which you set aflow a thousand streams of bliss to the soul, by which you lead the soul’s awareness to the lord omniscient, pray sustain this yajna of our communion unto the presence and experience of the divinities and bliss of our choice so that we may reach our goal. (Reference may be made to Patanjali’s Yogasutras, 1, 22-23; 1, 39-41; 3, 49 and 54.)",Atharvaveda,9.0,5,17,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.17 "Panchaudana Aja, immortal soul in the state of five-fold existence and experience, matured and tempered through the crucibles of meditation and spiritual discipline, dispels sufference and adversity and wins the goal of its choice. May we too through that discipline win the states of light and bliss bright and blameless as the sun.",Atharvaveda,9.0,5,18,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.18 "Of the immortal soul’s powers and potentials, acts and sufferance, in consequence of the divine law of Karma which the Lord has vested in the Brahmana and in the people in general, and of the powers and potentials, acts of freedom and sufferance, and of the food for body, mind and soul that I offer to the Brahmana and the people in general, of all that, O lord of light, Agni, you would know in the land of divine righteousness at the cross-roads of the paths we follow and travel by for ourselves and our destiny.",Atharvaveda,9.0,5,19,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.19 "Aja, Eternal Spirit beyond birth and death, was the divine power and presence that first stirred and manifested Itself ahead of this world of existence. This earth became his chest, the heaven and earth, his middle, the quarters of space, his side bounds, and the oceans of earth and space, his great womb of existence.",Atharvaveda,9.0,5,20,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.20 "Satyam, constant reality of existence, and Rtam, Law and Scripture of the dynamics of existence, these two were his eyes, the whole truth of existence and faith in that truth, his life breath, the boundless Prakrti, his head. In other words, this boundless yajna of existential evolution of divine creativity is what the adorable Aja is. It is the Lord Eternal who governs the world of five elements he manifests, projects, withdraws, consumes, projects, eternally.",Atharvaveda,9.0,5,21,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.21 "Whoever the person, conditioned by five elements of Prakrti and five-fold experience and sufferance yet enlightened by divine vision and yajnic spirit of self-sacrifice, that offers the immortal soul to the Eternal Master attains to the state of unbounded yajna of divine creativity and secures the state of boundless bliss for the soul.",Atharvaveda,9.0,5,22,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.22 "Nothing can break the bones, nothing can drain out the bone marrow, of this person who, having accepted and wholly surrendered to this Divine Presence, sees the same divine presence in every thing that exists.",Atharvaveda,9.0,5,23,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.23 "This and that, every thing that is, becomes for him the manifestation of Divinity, a very version of the divine Self. With that, he joins and moves his own self. And the yajnic system of existence distils and gives food, energy and life’s grandeur to him who offers the immortal soul of five-fold existence clothed in light and generosity to the Lord Divine for his divine yajna.",Atharvaveda,9.0,5,24,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.24 "Five golden glories of pranic energy, five renewed koshas, vestments of the soul, and five senses, all efficient givers of perception for discriminative judgement, become his holy cows and serve him like universal benefactors when he offers the immortal soul of five-fold existence clothed in light and generosity to the eternal Lord for his divine yajna.",Atharvaveda,9.0,5,25,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.25 "All five golden glories of life become his leading lights and five sheaths of the soul become his five-fold armour for body and soul, and he attains the paradisal bliss of life who surrenders the immortal soul of five¬ fold existence clothed in light and generosity to the eternal Lord for his divine yajna.",Atharvaveda,9.0,5,26,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.26 "The woman who having married her former husband loses him (on death) and remarries and thus takes to the other, second, husband, and the husband and wife both submit their immortal souls clad in new existential identity of conjugality to each other and to the Lord divine, they never separate.",Atharvaveda,9.0,5,27,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.27 "The other, second, husband becomes one in life, in the home and in the family with the remarried wife and attains equality of good fortune if he submits his immortal soul of five-fold existence clad in light and generosity to the Lord divine.",Atharvaveda,9.0,5,28,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.28 "Having given a fertile cow with regular calving, a carrier bull, a full bed with pillow, clothes and gold as ritual gifts, they win grateful appreciation and well- deserved praise.",Atharvaveda,9.0,5,29,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.29 "Self-confidence, father, son, grand son, grand father, wife, mother, and all those dear to me and to the home and family, I invite to come and join me.",Atharvaveda,9.0,5,30,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.30 "Whoever the five-fold conditioned immortal that attains to the summer season of life and knows for certain that this is the season of heat and passion, who surrenders his mortal identity of immortality clad in light and generosity to the home, the family and the Lord Divine totally bums out the power and fortune of his hateful rival and rises in life with self-confidence.",Atharvaveda,9.0,5,31,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.31 "Whoever the immortal soul conditioned in the five-fold state of mortality that attains to the life-season called the time of action and knows for certain that this is the time and season for action, who surrenders his mortal identity of immortality clad in light and generosity to the home, the family and the Lord Divine, takes away the power, potential and good fortune of his hostile rival, in fact burns out and destroys the power and fortune of the hateful adversary and rises in life by the strength of his soul.",Atharvaveda,9.0,5,32,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.32 "Whoever the immortal soul conditioned in the five-fold state of mortality that attains to the life-season called the time of gathering and control and knows for certain that this is the time and season for gathering and control, who surrenders his mortal identity of immortality clad in light and generosity to the home, the family and the Lord Divine, takes away the power, potential and rising good fortune of his hostile rival, in fact burns and destroys the power and fortune of the hateful adversary, and rises in life by the strength of his soul.",Atharvaveda,9.0,5,33,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.33 "Whoever the immortal soul conditioned in the five-fold state of mortality that attains to the life season named growth, and knows for certain that this is the time and season for growth, who surrenders his mortal identity of immortality clad in light and generosity to the home, the family and the Lord Divine, takes away the growing power and good fortune of his hostile rival, in fact burns and destroys the power and fortune of his hateful rival and rises in life by the strength of his soul.",Atharvaveda,9.0,5,34,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.34 "Whoever the immortal soul conditioned in the five-fold state of mortality that attains to the life season named rise and progress, and knows for certain that this is the time and season for the rise and progress, who surrenders his mortal identity of the immortal clad in light and generosity in dedication to the home, the family and the Lord Divine takes off every step of the rise and progress of his hostile adversary, in fact burns and destroys the power and fortune of the hateful rival and rises in life by the strength of his soul.",Atharvaveda,9.0,5,35,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.35 "Whoever the immortal soul conditioned in the five-fold state of mortality that attains to the life season named victory and excellence, and knows for certain that this is the time and season for victory and excellence, who surrenders his mortal identity of the immortal in dedication to the home, the family and the Lord Divine, steals every step of the victory and excellence of his hateful rival, in fact bums and destroys the power and fortune of his hostile adversary and rises in life by the sheer strength of his own soul.",Atharvaveda,9.0,5,36,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.36 "O saints and sages, men and women, develop, season and perfect the immortal soul in its five-fold mortal condition. Strengthen, season and perfect the five-fold food for the body, mind and soul. O Lord, let all quarters of space together with their interspaces receive and approve it for you and return it to you with gratitude.",Atharvaveda,9.0,5,37,Tulsi Ram,"The Soul, the Pilgrim",,2.9.5.37 "O Lord, may those quarters of space, interspaces and the divine and human powers therein protect and promote this immortal soul in the mortal state. It is yours, it is for you, it is for them, the spaces, the divinities, and humanity. I offer this soul as the holy material of oblation dedicated to your service and all these. This sukta is a celebration of hospitality to Atithis, chance visitors, who happen to come to the household during their holy rounds. This hospitality is called Atithi Yajna prescribed as a sacred duty in the Vedic tradition. Atithi Yajna is one of the five sacred duties to be performed by a house holder: Brahma yajna (Prayer), Deva yajna (agnihotra), Pitryajna (service to parents and other seniors), Atithiyajna (hospitality to visitors), and Balivaishvadeva yajna (feeding birds and animals. Atithi yajna as described in detail in this sukta is so sacred that it is a microcosmic version of the macrocosmic yajna which, in the Vedic tradition, the universe is. Brahma, Lord Supreme, is the performer of the macrocosmic yajna, and Brahma also is the supreme deity for which the yajna is performed. By analogy, in Atithi yajna, both the host and the guest are human versions of Brahma, one the performer, the other, the beneficiary. The sukta has 62 mantras divided over six parts. The part is called ‘Paryaya’. Paryaya 1",Atharvaveda,9.0,5,38,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.5.38 "One who would know Brahma first hand by direct experience may know that Brahma is that Supreme Purusha, Ultimate living Reality, which as a ‘Person’ is constituted of the entire structure of existence and its knowledge: whose spine is the Rks.",Atharvaveda,9.0,6,1,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.1 "Whose hair is the Samans, whose heart is called the Yajus, and whose cover-manifest is the form and function of the dynamics of universal yajna.",Atharvaveda,9.0,6,1,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.1 "And know: If the house holder as the host sees the Atithis, holy visitors, he sees an occasion for a personal performance of yajna in the service of Divinity.",Atharvaveda,9.0,6,1,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.1 "When he welcomes the guest, he receives Diksha, initiation into a holy commitment. When he asks if he could offer water and brings up water for the guest:",Atharvaveda,9.0,6,1,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.1 "The water he brings is water for yajna, and the water is as sacred as water consecrated by Divinity.",Atharvaveda,9.0,6,1,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.1 "When members of the host family bring refreshments for the guest, the refreshments are like oblations for Agni and Soma in yajna whereby the guest is identified with the very soul of yajna with the yajamana committed in entirety.",Atharvaveda,9.0,6,1,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.1 When they arrange for his rest and comforts they arrange for the place of yajna and other preparations for it.,Atharvaveda,9.0,6,1,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.1 "When they provide for the bed, that is like spreading the holy grass on the vedi.",Atharvaveda,9.0,6,1,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.1 "When they elevate the bed, they raise themselves to higher bliss of divine nature.",Atharvaveda,9.0,6,1,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.1 "When they bring the mat, pillow and covering, these are the boundary sticks of the yajna fire.",Atharvaveda,9.0,6,1,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.1 "When they bring creams and ointments, these are like ghrta for the yajna.",Atharvaveda,9.0,6,1,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.1 "When they bring the appetizers before dinner, that is like soma juice for yajna.",Atharvaveda,9.0,6,1,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.1 "When they call upon the cook and for service, it is as if they call for the bearers of havi for yajna.",Atharvaveda,9.0,6,1,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.1 "When rice and barley are selected and offered to the guest, it is like the filaments of soma for the yajna.",Atharvaveda,9.0,6,1,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.1 Things like mortar and pestle used in the preparation of food for the guest are like the soma stones in the preparation of soma juice for yajna.,Atharvaveda,9.0,6,1,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.1 "The sieve is soma strainer, the chaff is soma pomace, and liquids are pressing gear.",Atharvaveda,9.0,6,1,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.1 "The ladle is the ghrta-ladle for oblation, the fork is the stirring prong, the jars are soma vessels, utensils are like soma cups, this earth is like the black antelope hide for a seat.",Atharvaveda,9.0,6,1,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.1 "Paryaya 2 When the host takes stock of things to be offered to the guest and assesses whether this is good enough or this, he does for himself the same job in Atithi yajna as the Brahmana does for the yajamana for the planning and performance of a yajna in the service of Divinity.",Atharvaveda,9.0,6,2,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.2 "When he says: ‘Take up more, again, and offer it to the guest’, by doing so he raises his life and energy higher and higher.",Atharvaveda,9.0,6,2,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.2 "When he takes up this more and brings it to the guest, it is as if he takes more of fragrant materials for the yajna, seats himself on the vedi and offers the oblation to Agni.",Atharvaveda,9.0,6,2,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.2 "Of these holy materials and delicacies brought up to him, the guest partakes unto himself as if he offers these to the divine spirit of yajna:",Atharvaveda,9.0,6,2,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.2 "With his hand as ladle, the guest offers food into his pranic vitality, it is as on the stake ring of yajna, as he chews and swallows the food, it is like uttering the holy formula of Vashatkara for the offering.",Atharvaveda,9.0,6,2,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.2 "It is these, the holy guests, high priests of Atithi yajna, whether dear favourites or otherwise indifferent, that lead the performing yajamana to the state of bliss and freedom of Moksha.",Atharvaveda,9.0,6,2,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.2 "Thus should the man of knowledge, the guest who is free from hate and anger, accept the hospitality of the house holder. He should not accept the hospitality of the man of hate and anger, nor of the man of dubious character, nor of the man of doubt and suspicion.",Atharvaveda,9.0,6,2,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.2 All those hosts whose hospitality the holy guests accept and eat their food have their sins destroyed (by virtue of the Atithi yajna).,Atharvaveda,9.0,6,2,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.2 All those whose hospitality the holy guests do not accept and do not eat their food have their sins intact and active (by virtue of their hospitality having been rejected).,Atharvaveda,9.0,6,2,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.2 "He that always offers hospitality to the guests, has his grinders ready, his filters wetsome, and his yajna ever extended with love, faith and hospitality without hate, anger and violence remains sinless.",Atharvaveda,9.0,6,2,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.2 He that offers food to the guests has his yajna of hospitality generously extended in faith for Prajapati by the grace of Prajapati.,Atharvaveda,9.0,6,2,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.2 "Bravely generous is he, and he follows the universal generosity of Prajapati, who offers food to the guests (with love and faith without hate, anger and violence.",Atharvaveda,9.0,6,2,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.2 "For the host who performs Atithi yajna with the offer of food and hospitality to the guest: The ‘fire’ of the guest’s hunger is Ahavaniya Agni into which the oblation of food is made; the warmth of hospitality in the home with which the offer of rest and comfort is made to the guest is Garhapatya Agni which is always kept alive; and the fire of the hearth on which the hosts cook food for the guest is Dakshinagni, the fire of holy generosity.",Atharvaveda,9.0,6,2,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.2 "Paryaya 3 The host that eats before the guest has eaten devours the merit and piety of all his Ishta and Purtta acts, i.e., he devours the merit of his obligatory acts of prayer and yajna, and particular acts performed for worldly purposes.",Atharvaveda,9.0,6,3,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.3 The host that eats before the guest has eaten destroys the pleasure and decency of all his milky and juicy delicacies.,Atharvaveda,9.0,6,3,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.3 The host that eats before the guest has eaten negates the energy and prosperity of the house.,Atharvaveda,9.0,6,3,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.3 The host that eats before the guest has eaten devours the wealth of his people and property of the home.,Atharvaveda,9.0,6,3,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.3 The host that eats before the guest has eaten demeans the honour and reputation of the house.,Atharvaveda,9.0,6,3,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.3 The host that eats before the guest has eaten violates the grace and culture of the family.,Atharvaveda,9.0,6,3,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.3 "The guest being a man of knowledge, culture and enlightenment, the host must not eat before him.",Atharvaveda,9.0,6,3,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.3 "For soulful performance of the yajna to its completion in the essential spirit and for the continuance of the family’s yajnic tradition without break, the host should eat only after the holy guest has been served to his satisfation. This is the law.",Atharvaveda,9.0,6,3,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.3 "Whether it is something delicious, a cow product, milk or curd or cheese, that also the host must not eat before the guest has eaten.",Atharvaveda,9.0,6,3,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.3 "Paryaya 4 The host, knowing thus the law and tradition, who pours milk, sprinkles it with delicacies, and offers it to the learned guest...",Atharvaveda,9.0,6,4,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.4 Attains as much merit of virtue as he would attain by performing an elaborate Agnishtoma yajna.,Atharvaveda,9.0,6,4,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.4 "The host, knowing thus the law and tradition, who takes up ghrta preparations, sprinkles these with delicacies, and offers to the learned guest...",Atharvaveda,9.0,6,4,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.4 Attains as much merit of virtue as he would attain by performing an elaborate Atiratra yajna.,Atharvaveda,9.0,6,4,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.4 "The host, knowing thus the law and tradition, who takes honey sprinkled with delicacies and offers it to the learned guest...",Atharvaveda,9.0,6,4,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.4 Attains as much merit of virtue as he would attain by performing an elaborate Sattrasadya session of yajna.,Atharvaveda,9.0,6,4,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.4 "The host, knowing thus the law and tradition, who takes curds and cheese sprinkled with delicacies and offers these to the learned guest...",Atharvaveda,9.0,6,4,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.4 "Attains as much merit of virtue as he would attain by performing an elaborate Dvadashaha, twelve day session of yajna.",Atharvaveda,9.0,6,4,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.4 "The host, knowing thus the law and tradition, who offers only water, having purified and sanctified it, to the learned guest...",Atharvaveda,9.0,6,4,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.4 "Rises to the honoured position of being the father of a great family and becomes a dear favourite of his people around. Thus fares the man of hospitality who offers water, clean and sanctified, to a learned Atithi.",Atharvaveda,9.0,6,4,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.4 "Paryaya 5 For the host and the household that knows the law, tradition, rules and manners of Atithi yajna in honour of the learned guests, nature sings songs of celebration. This part of the sukta uses musical terms of Sama songs: Hinkara, Prastava, Udgitha, Pratihara and Nidhana. (Refer to Chhandogya Upanishad, 2, 1-7) For the host that knows and follows the laws and etiquette of Atithi yajna, the Dawn sings the Hinkara, melody of refreshment and awakening into light. Savita, the sun, sings the Prastava, rising song of progress.",Atharvaveda,9.0,6,5,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.5 "Brhaspati sings the exciting Udgitha, rousing song of victory, Tvashta, the maker, sings the Pratihara with the music of peace and growth, and Vishvedevas sing the Nidhana, song of success and fulfilment.",Atharvaveda,9.0,6,5,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.5 "Thus the host that knows and follows the discipline of Atithi yajna acquires plenty of prosperity, family and friends, and the wealth of cattle.",Atharvaveda,9.0,6,5,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.5 "For the host who knows the law and discipline of Atithi yajna, the rising sun sings the Hinkara, and with the radiance of the rays it sings the Prastava, song of rising excitement.",Atharvaveda,9.0,6,5,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.5 "The sun on the zenith at mid-day sings the Udgitha, in the afternoon it sings the Pratihara, and, as it proceeds to the evening for setting, it sings the Nidhana, song of completion and fulfilment. Thus does the host that knows the etiquette of Atithi yajna acquire plenty of prosperity, family and friends, and the wealth of cattle.",Atharvaveda,9.0,6,5,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.5 "For the host who knows, the cloud, being heavy with vapour, sings the Hinkara. Thundering, it sings the Prastava.",Atharvaveda,9.0,6,5,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.5 "While raining in showers, it sings the Udgitha. Flashing with lightning, it sings the Pratihara. And when it rises and floats away after rain, it sings the Nidhana. Thus does the host that knows this and the law and etiquette of holy hospitality acquire plenty of prosperity, family and friends, and the wealth of cattle.",Atharvaveda,9.0,6,5,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.5 "When the host beholds the guest, he feels happy and expresses his joy with Hinkara. When he greets him, he appreciates the visit with the expression of Prastava as he offers the hospitality. When he requests him what he would like to have, he expresses his joy as if he sings the Udgitha.",Atharvaveda,9.0,6,5,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.5 "When he brings and offers water so that the guest feels fresh, that is like singing the Pratihara. And when the guest has accepted that part of hospitality with more than satisfaction, the surplus is Nidhana, close and fulfilment of the hospitality then.",Atharvaveda,9.0,6,5,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.5 "Thus does the host who knows the rules and manners of hospitality win satisfaction and fulfilment and acquire plenty of prosperity, family and friends, and abundance of cattle and other property.",Atharvaveda,9.0,6,5,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.5 "Paryaya 6 When the host calls upon the cook, it is the Adhvaryu calling upon the Agnidh to the yajna.",Atharvaveda,9.0,6,6,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.6 "When the cook hears and responds, it is the Agnidh responding to the Adhvaryu.",Atharvaveda,9.0,6,6,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.6 "When the servers with serving trays in hand come, one and all, they are yajna participants holding yajnic ladles in hand.",Atharvaveda,9.0,6,6,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.6 "Of them, none is a no-participant in yajna.",Atharvaveda,9.0,6,6,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.6 "When the chief host, having served the guests, goes back to his quarters, he goes to the Avabhritha ablutions after completion of the yajna.",Atharvaveda,9.0,6,6,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.6 "When he distributes, he offers Dakshina to the priests. When he follows them to see them off and say good-bye, that is completion of the yajna.",Atharvaveda,9.0,6,6,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.6 "The host that knows the rules and traditions of the etiquette of yajnic hospitality to be extended to the holy guests, when invited anywhere on earth, enjoys all that variety on earth which the invited guest enjoyed in that Atithi yajna in that home.",Atharvaveda,9.0,6,6,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.6 "The host, invited to the middle regions, enjoys all that variety in the middle regions which the invited guest enjoyed in that Atithi yajna in that home.",Atharvaveda,9.0,6,6,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.6 The host invited to the heavenly regions enjoys all that variety in heaven which the invited guest enjoyed in that yajna.,Atharvaveda,9.0,6,6,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.6 The host invited among divinities enjoys all that variety among divinities which the invited guest enjoyed in that yajna.,Atharvaveda,9.0,6,6,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.6 The host invited among different worlds enjoys all that variety in the worlds which the invited guest enjoyed in that yajna.,Atharvaveda,9.0,6,6,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.6 "He is invited, invited again and again as the guest was.",Atharvaveda,9.0,6,6,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.6 "Invited, he is fulfilled in this world and in that other.",Atharvaveda,9.0,6,6,Tulsi Ram,Atithi Yajna: Hospitality,,2.9.6.6 "He that knows thus, wins the worlds of light. In this Sukta the universe is described as a cow in the metaphorical sense, Cosmic Organism as it is.",Atharvaveda,9.0,6,6,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.6.6 "Prajapati, the Divine Power that sustains the forms of life, and Parameshthi, the Supreme Presiding Presence, these are the two horns of the Cow, that is, of the universe. Indra, Omnipotence, is the head, Agni, cosmic fire energy, is the forehead, and Yama, the Law, is the neck joint of brain and the body.",Atharvaveda,9.0,7,1,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.1 "Soma Raja, ruling bright joyous vitality, is the brain, the region of light, the upper jaw, the earth, the lower jaw.",Atharvaveda,9.0,7,2,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.2 "Lightning is the tongue, Maruts, winds, are the teeth, Revati, the star, is the neck, Krttikas are the shoulder, and Gharma, heat and light energy, the withers.",Atharvaveda,9.0,7,3,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.3 "The world of existence is the life breath, greenery of life is paradisal bliss, cosmic balance is the resting place at the centre.",Atharvaveda,9.0,7,4,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.4 "Cosmic dynamics is the bosom, firmament is the belly, Brhaspati is the hump, expansiveness is the vertebrae of the spine.",Atharvaveda,9.0,7,5,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.5 "The powers that sustain the forces of nature are ribs of the back, planets are ribs of the chest.",Atharvaveda,9.0,7,6,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.6 "Mitra and Varuna, sun and moon, are shoulder blades, Tvashta and Aryama, making and guiding powers, are upper arms, Mahadeva, supreme power of divinities of nature, is the twin motive forces of the universe.",Atharvaveda,9.0,7,7,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.7 "Indrani, energy, is the hips, wind is the tail, waves and currents are the hair.",Atharvaveda,9.0,7,8,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.8 "Brahma and Kshatra, intelligence and order, are the loins, strength is the thighs.",Atharvaveda,9.0,7,9,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.9 "Dhata and Savita, sun and gravitation, are the knees, magnetic forces are the shanks, rays are dew- claws, the earth is the hoofs.",Atharvaveda,9.0,7,10,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.10 "Memory and mind is the heartcore, assimilative power is the liver, rule and fast is the intestines.",Atharvaveda,9.0,7,11,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.11 "Hunger is the assimilative power of digestion, food is the colon, mountains are the muscles.",Atharvaveda,9.0,7,12,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.12 "Anger is the kidneys, passion is the scrotum, children are the creative urge.",Atharvaveda,9.0,7,13,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.13 "Streams are the umbilical cord, clouds of rain are breasts, thunder is the udders.",Atharvaveda,9.0,7,14,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.14 "World covering space is the skin, herbs and trees are hair, clusters of stars are the form.",Atharvaveda,9.0,7,15,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.15 "Serpents and demons are rectal muscles, humans are intestines, eaters are the stomach.",Atharvaveda,9.0,7,16,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.16 "Ogres are the blood, the rest of the peope are the dung.",Atharvaveda,9.0,7,17,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.17 "Heavy clouds are ovesity, settlement in marrow",Atharvaveda,9.0,7,18,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.18 "Sitting, it is Agni, up and doing, it is Ashvins ",Atharvaveda,9.0,7,19,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.19 "Abiding eastwards, it is Indra, abiding south¬ wards, it is Yama.",Atharvaveda,9.0,7,20,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.20 "Facing westwards, it is Dhata, abiding northwards, it is Savita.",Atharvaveda,9.0,7,21,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.21 "Reaching the grasses, it is life-ruling Soma, ffpr ii r ^ ii",Atharvaveda,9.0,7,22,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.22 "In will and desire, it is Mitra, vibrant and ecstatic, it is Ananda.",Atharvaveda,9.0,7,23,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.23 "In the act of creative harness, it is one with universal natural forces of evolution, pervasive omnipresent, it is Prajapati, Self-released on devolution, it is all in one.",Atharvaveda,9.0,7,24,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.24 "It is thus this universal form, All-form of the cosmos, metaphor of the Cow.",Atharvaveda,9.0,7,25,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.25 "To one that knows thus the Cosmic metaphor of the Cow, all living forms of the world, of all shapes and functions, present themselves simultaneously as One and All, the living, breathing, self-existing, all¬ functioning Universal Cow: All in One, One in all.",Atharvaveda,9.0,7,26,Tulsi Ram,Cow: the Cosmic Metaphor,,2.9.7.26 "With careful diagnosis, prescription and treatment we cure you of all your ailments of the head: headache, neurological disturbance, earache, paleness or ruddiness on the face due to underflow or overflow of blood.",Atharvaveda,9.0,8,1,Tulsi Ram,Cure of Diseases,,2.9.8.1 With careful diagnosis and treatment we cure all your neurological ailments: we cure your growing earache from your ears and the inner parts of the ears.,Atharvaveda,9.0,8,2,Tulsi Ram,Cure of Diseases,,2.9.8.2 "By the method of treatment with which the pain is removed from the ear and mouth, we expel your neurological ailment with proper diagnosis and prescription of medication.",Atharvaveda,9.0,8,3,Tulsi Ram,Cure of Diseases,,2.9.8.3 "The cause that makes a person deaf and dumb or blind, all that neurological trouble of yours, O patient, we expel from your head with proper diagnosis and treatment.",Atharvaveda,9.0,8,4,Tulsi Ram,Cure of Diseases,,2.9.8.4 "Rheumatism that spreads all over the body part by part, fever that pains all over the body, and all ailments of the head we remove with proper treatment and medication.",Atharvaveda,9.0,8,5,Tulsi Ram,Cure of Diseases,,2.9.8.5 "The terrible fever whose onslaught shakes the patient all over and lasts for the whole year, we cure and expel with proper diagnosis and treatment.",Atharvaveda,9.0,8,6,Tulsi Ram,Cure of Diseases,,2.9.8.6 "The consumption that starts and spreads through the thighs and rises to the groins, we uproot from the interior of your limbs with proper diagnosis and treatment.",Atharvaveda,9.0,8,7,Tulsi Ram,Cure of Diseases,,2.9.8.7 "If the Bronchitis or Phthisis arises from worry and desire or from hate, anger and jealousy, conscious or unconscious, affects the heart all over and spreads further, that consumption we expel from the heart and other parts of the body with proper diagnosis and treatment.",Atharvaveda,9.0,8,8,Tulsi Ram,Cure of Diseases,,2.9.8.8 "Jaundice and anaemia from all your body system, chronic wind, indigestion and pain from the intestines, and consumption, cancer and the very fear and suspicion of it, we expel from your body and mind with proper diagnosis and physical and psychic treatment.",Atharvaveda,9.0,8,9,Tulsi Ram,Cure of Diseases,,2.9.8.9 "Let the consumption go out to dust through the cough, let the chronic indigestion and pain flow out with the urine. Thus do I speak of the curative formula of the poison of all consumptive diseases.",Atharvaveda,9.0,8,10,Tulsi Ram,Cure of Diseases,,2.9.8.10 Let the disturbing ailment of wind and indigestion go out of your stomach through the excretory organs. Thus have I spoken of the curative formula of the poison of all consumptive diseases.,Atharvaveda,9.0,8,11,Tulsi Ram,Cure of Diseases,,2.9.8.11 "I have spoken to you of the formula of the removal of the root and poison of all consumptive diseases from your abdomen, lungs, navel and the heart all over.",Atharvaveda,9.0,8,12,Tulsi Ram,Cure of Diseases,,2.9.8.12 "Let the germs, ailments and dire pains which flow with the blood to the head and afflict the top of the brain turn unafflictive and un-infective and let them flow out of the system through the excretory organs.",Atharvaveda,9.0,8,13,Tulsi Ram,Cure of Diseases,,2.9.8.13 "Let the germs, ailments and dire pains which flow with the blood, affect the heart and spread over the chest bones turn unafflictive and trouble free and let them flow out of the system through the excretory organs.",Atharvaveda,9.0,8,14,Tulsi Ram,Cure of Diseases,,2.9.8.14 "Let the germs, ailments and dire pains which affect the sides and pierce the bones of the back of the chest and the spine turn unafflictive and trouble free and let them flow out of the system through the excretory organs.",Atharvaveda,9.0,8,15,Tulsi Ram,Cure of Diseases,,2.9.8.15 Let those that run cross-wise on the sides in the blood vessels turn unafflictive and trouble-free and let them flow out through the excretory organs.,Atharvaveda,9.0,8,16,Tulsi Ram,Cure of Diseases,,2.9.8.16 Let those that affect the rectum and desensitise the intestines turn unafflictive and trouble free and flow out through the excretory organs.,Atharvaveda,9.0,8,17,Tulsi Ram,Cure of Diseases,,2.9.8.17 Let those that drain the marrow and afflict the vertebrae turn unafflictive and trouble free and flow out through the excretory system.,Atharvaveda,9.0,8,18,Tulsi Ram,Cure of Diseases,,2.9.8.18 "I have given you the formula of the elimination of the root and poison of all the consumptive diseases, fevers, cancers and gripers which afflict, inflame and exhaust your body systems.",Atharvaveda,9.0,8,19,Tulsi Ram,Cure of Diseases,,2.9.8.19 "I have given you the formula of the elimination of the root and poison of all the consumptive diseases, infective and contageous, heart sore, rheumatic and allergies.",Atharvaveda,9.0,8,20,Tulsi Ram,Cure of Diseases,,2.9.8.20 "I have eliminated the pain and disease from your feet, knees, hips, loins, spine, back of the neck and the head, with careful mantric diagnosis and formulaic medication.",Atharvaveda,9.0,8,21,Tulsi Ram,Cure of Diseases,,2.9.8.21 "O patient, may the skull bones of your head and the beat of your heart be healthy and harmonious, while, O Rising Sun, with your radiant rays you have eliminated the disease and relieved the racking pain from his body system. (Aditya here is a metaphor of the physician.)",Atharvaveda,9.0,8,22,Tulsi Ram,Cure of Diseases,,2.9.8.22 "Of this splendid, blazing and ancient high priest of solar yajna, which gives light and energy and takes the waters and essences of earth and sky, the second, younger and middling brother is Vayu, wind and electricity, abiding in the middle region of the sky, the energy voracious and present every where. The third and youngest brother is Agni, fire, which is sprinkled with ghrta and water. Here in the sun I see the sustainer of people and progenitor of seven light-children together in the spectrum. (Sapta-putram may also be interpreted as the father of seven planets, i.e., Mars, Mercury, Jupiter, Venus and Saturn preceded by Rahu and Ketu, Dragon’s Head and Dragon’s Tail.)",Atharvaveda,9.0,9,1,Tulsi Ram,Cure of Diseases,,2.9.9.1 "Seven join the one wheel chariot of the sun drawn by one horse of light of seven names. The wheel, the wheel of time, unaging and automotive, has three sub-wheels with three naves and rims, three seasons, or past, present and future, three chronological divisions of time. And in this time and space orbit of the sun, abide all the worlds of the universe.",Atharvaveda,9.0,9,2,Tulsi Ram,Cure of Diseases,,2.9.9.2 "Seven are those who ride this chariot, that is, seven motive powers, the rays of light, or the seven planets, wheels within wheel, which draw this chariot. They are seven moving sisters who exult and adore together with reverence the father wherein are hidden in depth seven names of the light, seven spheres, seven notes of music and seven metric forms of the Vedic language.",Atharvaveda,9.0,9,3,Tulsi Ram,Cure of Diseases,,2.9.9.3 "Who saw the first material form of the universe of flesh and bone being born, which the immaterial progenitor of no flesh and bone bears? What and where was the breath and blood and soul of the earth and the universe? Who would go to the wizard of knowledge to ask all this of the first and last question about the mystery?",Atharvaveda,9.0,9,4,Tulsi Ram,Cure of Diseases,,2.9.9.4 "Dear friend, here may speak to me he that well knows of the power and presence of this glorious Bird ever on the wing and omnipresent, which is concealed in mystery. The holy rays of it from above yield showers of milk and water for life and, covered in brilliant beauty, they drink up the waters as they come and touch the earth with their presence.",Atharvaveda,9.0,9,5,Tulsi Ram,Cure of Diseases,,2.9.9.5 "Simple at heart, ignorant yet keen for knowledge, I ask with sincere mind and soul about these seven divine stages of the evolution of nature and life concealed in mystery, the sevenfold warp and woof of which, visionary sages have traced and described in detail for the children of light to see and know and realise.",Atharvaveda,9.0,9,6,Tulsi Ram,Cure of Diseases,,2.9.9.6 "Not knowing what I would know here, as a man of knowledge should know, I ask of the men of knowledge and poets of divine vision what that single principle or power could be in the form and nature of the one unborn and eternal Supreme which holds these six higher and lower spheres and atmospheres of the universe.",Atharvaveda,9.0,9,7,Tulsi Ram,Cure of Diseases,,2.9.9.7 "The proud and amorous mother Prakrti seeks the father, Supreme Spirit of the universe, and joins him with love and her innate power of motherhood. Then she receives the rain showers of the seeds of life, and the children of nature receive the form and food for life and the Word of knowledge for the mind with reverence and worship.",Atharvaveda,9.0,9,8,Tulsi Ram,Cure of Diseases,,2.9.9.8 "The mother, earth, is joined to the sun and held in orbit in circumambulation of the sun on its own axis. The productive power and the seed of life stays in the clouds within its atmosphere along with it in its motion in three orbits, i.e., on its own axis, round the sun and in the galaxy, and when it matures it roars and showers, looking at life of various colours and forms like a calf looking at the mother cow.",Atharvaveda,9.0,9,9,Tulsi Ram,Cure of Diseases,,2.9.9.9 "The One Supreme Lord of the universe, who abides over all, sustains the three mothers, earth, sky and the heavens of light. He also sustains the three fathers, agni, vayu and Aditya, fire, wind the sun. These three couples tire him not, they smear him not. On the heights of that lord Prajapati’s heaven, sages meditate on the voice of omniscience which is not within the reach of all.",Atharvaveda,9.0,9,10,Tulsi Ram,Cure of Diseases,,2.9.9.10 "Five are the spokes in the wheel of time-cum- Prakrti, temporal existence of the physical world. (These are five elements of Prakrti: space, energy, heat, water and earth and their changes in time.) This wheel of Prakrti is ever on the move. In that wheel of time and physical change abide all the worlds of the universe, the axis of that wheel carries the immense burden of existence but it never gets heated. With its centre-hold, on this axis it has been going on and on since eternity and it will go on eternally, but it never wears away, it is never broken off. (The axis of the physio-temporal wheel is the constant substratum, original Prakrti, and the centre- hold is the Lord Supreme.)",Atharvaveda,9.0,9,11,Tulsi Ram,Cure of Diseases,,2.9.9.11 "Father Time, they say has five stages from the moment onward upto Ay ana and twelve divisions in the round of the year of time extending over existence in the farther half of the universe beyond the region of light. These others speak of this other half, visible in the light this side above, below the sun, which has six spokes of the seasons in the yearly round and moves in seven rounds of the wheels, wheel within wheel of time.",Atharvaveda,9.0,9,12,Tulsi Ram,Cure of Diseases,,2.9.9.12 "The twelve-spoke wheel of time in existence that goes round and round the cosmic sun never ages. O Agni, light of humanity, the seven hundred and twenty children of nature, i.e., three hundred and sixty day- night pairs or seven hundred and twenty forms of material composition, remain till the end of chronological time.",Atharvaveda,9.0,9,13,Tulsi Ram,Cure of Diseases,,2.9.9.13 "Existent with its centre and circumference, the unaging wheel, chariot, of the universe of physio- temporal character goes on and on, round and round. In the expansive evolution of Prakrti, ten motive powers move it on, those ten being the pranic energies. The light of the sun suffused with Rajas, cosmic energy, goes on with the worlds. Indeed, all the worlds of existence abide vested in that light and energy.",Atharvaveda,9.0,9,14,Tulsi Ram,Cure of Diseases,,2.9.9.14 "Women, though they are women, they say as I am told, they are men too for sure. The one that has eyes sees and knows this, but the blind does not see this, nor does he know. The man of poetic vision and wisdom, even though he be a son, not father, knows this well, and one who knows this has an old head on young shoulders.",Atharvaveda,9.0,9,15,Tulsi Ram,Cure of Diseases,,2.9.9.15 "Seven simultaneously born of one unborn, they call a Septet, that is, seven-in-one and one-in-seven. Six of them are ‘Yamas’, twin movers. They are Rshis, formative evolutioners, born of Devas, light and energy. Their properties and actions according to their place and character are created and ordained, and they, each in its form and character, move around for and in the unmoved mover. (These seven are the seven lokas: Bhu, Bhuva, Sva, Maha, Jana, Tapa, and Satyam. Sometimes the lokas are associated with Rshis, sometimes described as seven senses, and sometimes seven pranic energies. All these refer, in fact point to a theory of correspondencies existing at the physical, mental and spiritual levels, or at the level of matter, energy and thought and spirit. And this is a subject for high research and deep meditation.)",Atharvaveda,9.0,9,16,Tulsi Ram,Cure of Diseases,,2.9.9.16 "Bearing her calf, the moon, the cow, the earth, by her own motion goes down with reference to that farther side, and goes up with reference to this nearer side in relation to the sun and stays up there stabilised in space in its own orbit. In what direction and to which remote region of space does she go beyond the half in the middle? What does she impel and energise and produce and how? Does she receive the consecration of the sun in the midst of a constellation or not?",Atharvaveda,9.0,9,17,Tulsi Ram,Cure of Diseases,,2.9.9.17 "Here, who could be the man of poetic vision who would know this lower side of the earth with reference to that other higher side, and that higher side with reference to this lower side, and who further would know the father Sun, lord sustainer of the earth, and could say where from this brilliant and divine Deva- mind is born? (Deva-mind, yaksha-mind, prajnana, cheta, dhrti, universal, memory and vashikarana, all these levels, orders and modes of the mind are described in yajurveda 34, 1-6. Deva mind is the waking-mind which works with the senses, analyses the perceptions and helps the observer to come to conclusion. We may call it the scientific mind. Here, however, Deva mind may be interpreted in this particular, scientific, sense as well as in the comprehensive sense of all these taken together.)",Atharvaveda,9.0,9,18,Tulsi Ram,Cure of Diseases,,2.9.9.18 "Whatever objects are near, they say, are far off, and the objects far off, they say, are close at hand. (All objects are on the move, and whether they are far or near is a matter of relativity. It is nothing absolute.) O Soma, lord of creative energy, whatever you and Indra, lord omnipotent of motive energy, have formed, as objects or as clusters of objects such as constellations of stars and galaxies, carry on the worlds of the universe as horses joined to the yoke and the pole draw the chariot for the Master.",Atharvaveda,9.0,9,19,Tulsi Ram,Cure of Diseases,,2.9.9.19 "Two birds, of beautiful wings, the individual soul and the Supreme Soul of the universe, both friends and companions, together nest on the same one Tree of existence. Of the two, one, the individual soul, eats the fruit with relish and enjoys as well as suffers the consequences. The other, the Supreme Soul, simply watches comprehensively all round, without eating anything.",Atharvaveda,9.0,9,20,Tulsi Ram,Cure of Diseases,,2.9.9.20 "To that tree over and above the mortal world whereon the super-souls of beautiful wings of blessed action nestle in a state of consecration and taste the nectar honey of divine joy, whose taste of the fruit the ancients describe as super-sweet, to that tree of immortal taste and bliss they do not attain who do not know the Father.",Atharvaveda,9.0,9,21,Tulsi Ram,Cure of Diseases,,2.9.9.21 "Where the blessed souls of noble action sing and celebrate their share of immortal joy in holy voice incessantly, therein, I pray, may the eternal constant imperishable Sovereign Ruler, protector and sustainer of the whole universe, initiate, inspire and bless me, the honest soul in preparation for the consecration.",Atharvaveda,9.0,9,22,Tulsi Ram,Cure of Diseases,,2.9.9.22 "Those sages attain to that highest immortal state of imperishable bliss and freedom of Moksha who know and realise that divine power and protective presence which is celebrated in the Gayatri verses through the Gayatri metre. That presence is the Spirit which is distilled into the soul from Trishtup verses of the Veda and from the triple world of earth, middle regions and the heavens through knowledge, action and meditation. That same Spirit energises the Jagati verses of the Veda and vibrates in the moving universe and that alone the moving universe too vibrates in living existence. (That highest state of Being, that Pada, is Aum, as stated in Kathopanishad, 1, 2, 15 and Gita, 8, 11-13.)",Atharvaveda,9.0,10,1,Tulsi Ram,Spiritual Realisation,,2.9.10.1 "With Gayatri metre, the Divine poet composes the Rks, Rgveda. With Rks, the Samans are composed. With Trishtubh, Vaka, Yajurveda is composed. By Vaka, further Vaka, Atharva-veda, is composed. And with two- pada, four-pada, constituents of the eternal word all the seven forms of metric composition of the Veda are formed. (Vedic language, scientifically, works at different corresponding levels: physical world, knowledge of the world of existence, and the language of knowledge. Here the creation of knowledge and language is described. ‘Gayatra’, for example, means scientific knwoledge (Yajurveda, 12, 4), protector of celebrants (Rgveda, 1, 164, 23), the earth (Kaushitaki Brahmana, 8, 9), agni (Shatapatha, 16, 1, 1, 15) pranic energy (Taittiriya Brahmana (3, 3, 5, 3), and so on. In scientific terms of Veda, Gayatri is Parameshthi Prana, universal energy at the highest level. From universal energy, specific forms of energy are created. One of these specific forms is Rk, rhythmic energy operative in thought and consciousness. When pranic energy passes through a particular physical structure such as a reed or the larynx, sound is produced. When rhythm is added to sound, music is produced. When the segments of sound are related to particular points of the speech mechanism, phonemes, basic units of language, are formed. And when these elements of sound are joined and formed in correspondence with thought and awareness then language is created. When feeling and emotion is added to language and expressed, then song is created and composed. Thus from Rks, thought energies of consciousness composed in language joined to celebrative joy, the Samans are created. When the music of song and joy of consciousness are joined to practical situations in the holy business of living, then the Yajus are created as holy formulations of life’s values. And then from thought, songs and practical formulae of holy living, the comprehensive body of Atharvans is created. The classification of Vedic knowledge is thus explained in terms of knowledge (Rgveda), song (Samaveda), Action (Yajurveda), and the comprehensive message of Atharva-veda which is also known as Brahma-veda. In this way, from the elements of divine energy, sound, thought, feeling and emotion specially love and joy, all language and linguistic composition, both divine and human, secular and sacred, are created and composed. For Aum and Gayatri, reference may be made to Mandukya Upanishad and Chhandogya Upanishad, 3, 12.)",Atharvaveda,9.0,10,2,Tulsi Ram,Spiritual Realisation,,2.9.10.2 "The Lord establishes the ocean of energy in the region of light by cosmic dynamics and Jagati hymns of Omnipotence. In the solar regions, over the middle regions of energy and on earth he establishes the sun, generative radiating source of light and energy, by the dynamics of Rathantara Samans. The blazing samits, orders of fire, cosmic energy, they say, are three: the sun in the regions of light, lightning, wind, and electricity in the middle regions, and fire and magnetic energy on the earth. And by His grand and adorable omnipotence, the Lord transcends them all.",Atharvaveda,9.0,10,3,Tulsi Ram,Spiritual Realisation,,2.9.10.3 "I invoke and call upon this generous mother Cow, Mother Nature, Mother Sarasvati of knowledge, the Vedic voice of divinity at the closest—only a perceptive, intelligent and dexterous person can distil the essence and power of her generosity. May Savita, the creator, the sun, the teacher, create the soma of milk, honey and the light of knowledge for us and bless us. Lit up and blazing is the fire in the vedi. The same, the Lord has proclaimed for us.",Atharvaveda,9.0,10,4,Tulsi Ram,Spiritual Realisation,,2.9.10.4 "Lowing and loving, this holy Cow, this Vedic Voice, this sustainer of breath and supports of life, caressing her children with a heart of tenderness comes to bless us all round. May she, never never to be killed or hurt, distil the milk of life’s energy from the sun and wind and ever grow for the great good fortune and prosperity of life on earth.",Atharvaveda,9.0,10,5,Tulsi Ram,Spiritual Realisation,,2.9.10.5 "The holy Cow goes to the calf winking its eyes in loving expectation, lowing with love, and licks its head with caress. And lowing and loving more and more in response to the yearning affection of the calf, she overflows with the milk of life. (This same is the response of Mother Earth and Mother Sarasvati to her children yearning for love, nourishment and knowledge.)",Atharvaveda,9.0,10,6,Tulsi Ram,Spiritual Realisation,,2.9.10.6 "This is that cloud, the thunder voice of Divinity, which roars and by which, covered and surrounded in the vapours, the earth reverberates in response. The earth, with her own acts of kindness and generosity, sustains the mortal children of hers, and her generosity, being in sonance with light and lightning, reveals and realises her own form and character, and recedes into the cloud at the end.",Atharvaveda,9.0,10,7,Tulsi Ram,Spiritual Realisation,,2.9.10.7 "Living and breathing, moving at the speed of infinity yet constant, omnipresent, unmoved, the Spirit of the universe abides eternal, impelling the individual soul to move among the multitude of material forms. And thus the immortal spirit of mortal man moves around in love and company with the mortal forms of material beauty by virtue of its karma and yajnic service.",Atharvaveda,9.0,10,8,Tulsi Ram,Spiritual Realisation,,2.9.10.8 "Old age consumes even the youthful man of versatile action whom many fear to face, and flee in battle. Look at the inscrutable power of the Lord Divine by whose law of mutability the man alive yesterday is dead today, and the man who died yesterday is living today.",Atharvaveda,9.0,10,9,Tulsi Ram,Spiritual Realisation,,2.9.10.9 "The One that creates this universe, the other, the ordinary individual soul, knows not of. The man that sees the creator of the universe is off from the process of mortality. But the other that knows not, goes off from the world, and, enveloped in the mother’s womb, covered in the folds of materiality within, is born and enters the world of mortality for ages birth after birth.",Atharvaveda,9.0,10,10,Tulsi Ram,Spiritual Realisation,,2.9.10.10 "I have seen and realised that universal protector of the world of nature and of the mother powers of life who, ever infallible and immaculate, is immanent and active over the nearest paths of existence and, pervading the centrifugal and centripetal forces of Prakrti, eternally rolls around in the worlds of the universe. (Note: This mantra can be interpreted with reference to the individual soul which is infallible and immaculate in the essence but not so in the existential state.)",Atharvaveda,9.0,10,11,Tulsi Ram,Spiritual Realisation,,2.9.10.11 "The heaven above is our father and progenitor, our centre-hold, our haven and home here, our brother support to stand by. And this great earth, this nature, is our mother. Into the womb of these two great expansive creative powers, the middle region between heaven and earth, the father places the seeds of life through rain on the planet earth.",Atharvaveda,9.0,10,12,Tulsi Ram,Spiritual Realisation,,2.9.10.12 What is the highest ultimate end of the earth? I ask you. Where is the centre and centre-hold of the earth? I ask you. What is the life seed of the mighty generative force of Prajapati Ishvara? I ask. What is the ultimate source and origin from where the first boom of the Word arises? I ask you.,Atharvaveda,9.0,10,13,Tulsi Ram,Spiritual Realisation,,2.9.10.13 "This vedi, yajnic creativity and productivity of the earth, is the ultimate end and symbol of the earth. The vitality of the sun and the shower of Soma is the life seed of the infinitely generous creator. This yajna, meeting of solar vitality and earthly productivity, is the centre hold of the world. And this Brahma, immanent divine consciousness of the Lord, is the ultimate home of the Word whence it incarnates in the world as Veda.",Atharvaveda,9.0,10,14,Tulsi Ram,Spiritual Realisation,,2.9.10.14 "I do not know for sure what I am like or what this world is. Self-imposed, self-bound, I move around limited by mind and understanding. But when the first evolutes of Rtam, cosmic law and knowledge, and the revelations of this divine Word of truth bless me then I would realise my share of the knowledge of the reality of existence as it is.",Atharvaveda,9.0,10,15,Tulsi Ram,Spiritual Realisation,,2.9.10.15 "The immortal soul, caught up in its own potential, goes back and forth coexistent with the mortal body. Both body and soul are eternal and eternally together, the body as Prakrti in the essence, and the soul as spirit. Both are different and going apart. Those who know, know one and the other, some know one but not the other, and those who do not know know neither.",Atharvaveda,9.0,10,16,Tulsi Ram,Spiritual Realisation,,2.9.10.16 "Seven evolutes of Prakrti, i.e., five elements and mind and senses (which evolve from Ahankara and Mahat-tattva) represent half of the divine process of creation, the other half being the creative seed or thought-sankalpa of Vishnu, Parameshthi Prajapati. By the will of Vishnu they bide by their functions and abide in the time-space continuum with their powers and properties, and they comprehend and rule the entire worlds of existence by the immanent will of the omniscient, omnipresent and omnipotent Vishnu.",Atharvaveda,9.0,10,17,Tulsi Ram,Spiritual Realisation,,2.9.10.17 "The Rks, Vedas, exist in the omniscient Supreme Spirit of existence, infinite and imperishable as the eternal and ultimate Space-time continuum. In That all the divine powers of creation and existence subsist. If one does not know that what would he or she achieve by mere words of the Rks? Those who know and realise That, reside with That.",Atharvaveda,9.0,10,18,Tulsi Ram,Spiritual Realisation,,2.9.10.18 "Deconstructing, reconstructing and realising the reality content, ‘artha’ (Patanjali’s yoga sutras, 3, 17), of the Rks, which is Aum, stage by stage through A, U, and M (Mandukyopanishad, 9-11), the sages simulate and recreate for themselves the active presence of Brahma by analytical study of the Rks and experience the three-stage Brahma of universal nature immanent in the threefold world of Sattva, Rajas and Tamas, over earth, firmament and the heavens, by which they know that all the four quarters of space vibrate with life. (Refer also to Shvetashvatara Upanishad, 1, 3 how the sages come to realise the immanent presence of Brahma vibrating in the world of Prakrti.)",Atharvaveda,9.0,10,19,Tulsi Ram,Spiritual Realisation,,2.9.10.19 "Adorable Voice of knowledge, vision and wisdom, be great and illustrious with holy food for mind and soul and then, we pray, we too may have the honour and prosperity of knowledge and well being. Holy and inviolable as mother cow living on pure food and drinking pure water, and conducting yourself always with kindness and grace, bless us with the generous gift of knowledge and the joy of life.",Atharvaveda,9.0,10,20,Tulsi Ram,Spiritual Realisation,,2.9.10.20 "The Voice of Veda, knowledge and enlighte¬ nment, in spotless white light of the Word in the highest heaven of eternal omniscience, ever keen to reveal and grow, speaks loud and bold, stirring the stillness of space in waves of consciousness in the universal mind and in the pools of the seer’s mind, and thus reveals the Word in forms and structures for humanity: One Veda as the knowledge, two Vedas as knowledge and action, three Vedas as knowledge, action and prayer, four Vedas as one compendium of discrete forms, eightfold knowledge of four Vedas and four Upa-Vedas of practical knowledge such as health science (Ayurveda), military science (Dhanurveda), etc., and nine stage knowledge, the nineth being grammar, phonetics, etc. Indeed, this is knowledge contained in countless thousand variations of the One imperishable Word AUM. This is the expansive evolution of the universe of one Prakrti and of the one Word, and from that One, flow out the oceanic streams of nature and the Word.",Atharvaveda,9.0,10,21,Tulsi Ram,Spiritual Realisation,,2.9.10.21 "Bright and beautiful rays of the sun, wearing vestments of vapour rise to the sun which holds the earth and its atmosphere. They turn round and down from the regions of water and flood the earth with showers of rain.",Atharvaveda,9.0,10,22,Tulsi Ram,Spiritual Realisation,,2.9.10.22 "Just as the dawn arises all at once, not in parts, before active humanity, so does Original Speech arise in creative wholeness without having been analysed into its formal constituents, with the stir of Prakrti by the Divine Will. O Mitra and Varuna, sun and moon, teacher and disciple, which one of you knows of this wonder? And just as the sun itself, which is the embryo of the dawn, bears the burden of the dawn, so does Divine Omniscience, which itself is the content of that silent speech, bear the burden of that speech. And that will, knowledge and speech protects and promotes the truth and knowledge of Rtam, law and evolution of life, and wholly rejects untruth and negation.",Atharvaveda,9.0,10,23,Tulsi Ram,Spiritual Realisation,,2.9.10.23 "Virat, the Infinite, through self-will and immanence, in the course of Nature’s evolution, became the Vak, universal speech. Virat is Prthivi, the earth. Virat is Antariksha, the middle region. Virat is Prajapati, universal father and guardian of the world of creation. Virat is death and involution. Virat became the supreme ruler of superior beings and of all that is possible and feasible. All that has been, all that is, and all that shall ever be is under the rule and law of Virat. May Virat give me the knowledge and competence to control my present, past and future.",Atharvaveda,9.0,10,24,Tulsi Ram,Spiritual Realisation,,2.9.10.24 "I have ‘seen’ that infinite omnipotent Being wrapped in mystery beyond the eye. I have it from far and near, boundless, dynamic, here, there, everywhere, yet far beyond this closest light of mundane reality. That mighty brave generous Spirit, the brave realise to their self-perfection, and what they do and the way they do are the first ordinances of noble living.",Atharvaveda,9.0,10,25,Tulsi Ram,Spiritual Realisation,,2.9.10.25 "Three powers of nature with their distinct identities express themselves and operate according to the cycle of the seasons in the year. One of these, the fire, procreates, i.e., helps in the sowing of the seeds and ripening of the crops. This is the fire-vitality of the earth. Another, the sun, with its actions and operations, illuminates the world. The third is wind and electricity : its force can be perceived but not its form.",Atharvaveda,9.0,10,26,Tulsi Ram,Spiritual Realisation,,2.9.10.26 "There are four stages of the evolution of speech which Vak comprehends and which men of thought and higher vision know. Three of them are hidden in the cave, they move not, neither are they analysed. Only the fourth part, ‘turiya’, they speak in ordinary human communication. (Four constituents of the structure of language are: Nama or name-words of things, Akhyata or root words of verbs, Upasarga or affixes, and Nipata or accepted forms. These four, analysed this way, are subjects for the linguists and grammarians, not for the ordinary speaker. For the ordinary speaker, language is speech, just what it is and accepted without the understanding of structure and grammar. For such a person, it is behaviour purely at the social level and means what it does. But at the higher level, language is analysed into four layers of existence and consciousness: Para or language at the transcendental level beyond thought and imagination. It may be regarded as the language correspondence of God’s omniscience. The second is Pashyanti, one step closer to us from Para. It may be understood as the language existing in the unconscious layers of the mind. The third is Madhyama, another step closer to our consciousness. It may be regarded as existing in our sub-conscious mind. And the fourth is Vaikhari, existing at the conscious level of the mind and operative in communication at the social level. This is the fourth part called ‘turiya’ in the mantra. This is analysed into Nama, Akhyata, Upasarga amd Nipata. Yet another way, language may be understood in Vedic terminology: Ila, the language of omniscience, Sarasvati, the language of Veda, and Mahi, spoken language at the level of the earth, nation, region, family and the mother (Rgveda 1, 13, 9).",Atharvaveda,9.0,10,27,Tulsi Ram,Spiritual Realisation,,2.9.10.27 "Reality is one, Truth is one, Ishvara, God, is One and only One, not more than One. The noble and the wise speak of it in many ways. They call it Indra, glorious, Mitra, universal friend, Varuna, highest adorable, Agni, light of life, Suparna, supreme beauteous, Garutman, supreme dynamic. They say it is Agni, life and leader of existence, Yama, supreme controller, law and justice, and the judge, and Matarishva, supreme energy of the universe.",Atharvaveda,9.0,10,28,Tulsi Ram,Spiritual Realisation,,2.9.10.28 "Whatever plan or design or fraud or seductive decoy, planners, designers or tacticians have prepared with their own hand and brain, finished in all possible beautiful forms in detail and sent in to us like a bride ready for departure for the bridegroom’s home, we counter and throw it back to the sender. (The evil plan is described like a vishakanya, deadly seductress.)",Atharvaveda,10.0,1,1,Tulsi Ram,Countering Evil Designs,,2.10.1.1 "Perfect in head, nose and ear, i.e., highly intelligent, perceptive, all receptive, made fully self- provided beauty of the world incarnate, this seductive decay we counter and throw off back to the sender.",Atharvaveda,10.0,1,2,Tulsi Ram,Countering Evil Designs,,2.10.1.2 "Whether she is created and adorned by the meanest of artists or a ruling lord or the cleverest woman or the most ingenious intellectual, she must go back to her creator supporter like a woman rejected by her husband going back to her father or brother.",Atharvaveda,10.0,1,3,Tulsi Ram,Countering Evil Designs,,2.10.1.3 With this antidote I have defiled and rendered ineffective all the evil and poison they have done to pollute your fields or infect your cows and your people.,Atharvaveda,10.0,1,4,Tulsi Ram,Countering Evil Designs,,2.10.1.4 "As imprecation returns to the imprecator, let evil too be for the evil doer and sin for the sin perpetrator. So we return the evil to the evil doer so that it may fall upon him.",Atharvaveda,10.0,1,5,Tulsi Ram,Countering Evil Designs,,2.10.1.5 "Our leader and commander, expert in the art and tactics of counter-action, counters the evil attacks of the evil doers. May he destroy those evil doers who have mounted the attack upon us.",Atharvaveda,10.0,1,6,Tulsi Ram,Countering Evil Designs,,2.10.1.6 "O force of attack, whoever stood up against us, fired you and ordered: “Go forward and attack”, go back to the same. Try not to hurt us, we are innocent peace loving people. (This is not a magic mantra of avoiding or facing the enemy attack with mere chant of words. It is the formula of interception of the missile and sending it back upon the enemy just as a grenade-target soldier smartly picks up the unexploded grenade and throws it back upon the enemy.)",Atharvaveda,10.0,1,7,Tulsi Ram,Countering Evil Designs,,2.10.1.7 "O force of attack, go back to the expert maker who designed you and intelligently put your parts together to structure you. That is your real place. This target people is unknown to you and you are unknown to them. (This mantra may be interpreted as the preliminary response of a peace loving people to an impending danger of attack. If a nation is accepted as a nation of peace, an attack would be an act of desecration.)",Atharvaveda,10.0,1,8,Tulsi Ram,Countering Evil Designs,,2.10.1.8 "O violent force, those artful people who created, hold and command you are evil doers, violators of the rule and law of peace. This culture of peace is our force, it turns back the force of violence the way it came. With that we lead you to cleanse yourself of artfulness, evil and violence. (This mantra suggests the resurgence of peace upon the forces of violence and tactical bullying. Secondly, it suggests that if peace fails initially, a peaceful nation should develop weapons like the Varunastra, Sammohanastra and Vayavyastra, as mentioned in ancient literature, which kill not and still turn back the enemy.)",Atharvaveda,10.0,1,9,Tulsi Ram,Countering Evil Designs,,2.10.1.9 "If I meet an unfortunate mother after her ritual bath on the death of her son (or husband) in war, I pray may all sin (of death and destruction) be absolved of me and may I have the money and power (to help and sustain the war tom). (These can be interpreted as the words of the ruler and the commander who has fought an inevitable war and realises his duty further to absolve himself of the sin and violence that war is, an evil, necessary or unnecessary. The victor must make amends for the loss the warriors suffer.)",Atharvaveda,10.0,1,10,Tulsi Ram,Countering Evil Designs,,2.10.1.10 "If in matters of giving for the service of parents, seniors and ancestors, or in matters of yajnic programmes of creativity, people mention your name with exception and reservation, then may these Oshadhis, men of love and light, absolve you of all that alleged want and sin.",Atharvaveda,10.0,1,11,Tulsi Ram,Countering Evil Designs,,2.10.1.11 "May these herbs with their essential properties, and men of love and light with divine wisdom, Vedic hymns, and the life giving nectar of the Rshis’ words absolve you of the want and sin for and against the divinities of nature and humanity, parents, exceptional acts and accusations.",Atharvaveda,10.0,1,12,Tulsi Ram,Countering Evil Designs,,2.10.1.12 "Just as wind blows away dust from the earth and cloud from the sky, so does all sense of sin and guilt, evil and negativity fall off, driven away by Vedic wisdom and the light of Divinity, ultimate life and power.",Atharvaveda,10.0,1,13,Tulsi Ram,Countering Evil Designs,,2.10.1.13 "O sin and mischief of violence, get off from here like a braying she-donkey released from the bonds and, driven away through the power and force of divine vision and wisdom, go back to your master creators.",Atharvaveda,10.0,1,14,Tulsi Ram,Countering Evil Designs,,2.10.1.14 "O force of evil and violence, this is the path by which we throw you out and send you back from where you were directed against us. Broken and breaking, retreat and return like an army on the march back, with all transports, forms and formations, mounting an attack —now repelled.",Atharvaveda,10.0,1,15,Tulsi Ram,Countering Evil Designs,,2.10.1.15 "O force of sin and violence, the light for you is on the way back, no way forward, not hitherward. Make way for yourself elsewhere other than us. Go back, go back another way, cross ninety difficult navigable streams, waste not yourself away. Go back. Stay not a moment. Do not destroy anything good and positive.",Atharvaveda,10.0,1,16,Tulsi Ram,Countering Evil Designs,,2.10.1.16 "O force of violence and evil, go back from here to where you come from, throw down and destroy the perpetrators of evil and violence by themselves as wind breaks down the trees. Spare not their cows, horses and men, and warn them that they will lose even their progeny for generations to come.",Atharvaveda,10.0,1,17,Tulsi Ram,Countering Evil Designs,,2.10.1.17 "Whatever evil, mischief or sabotage the clever people have done or hidden in your waters, cremation ground or fields or in your home stead, in the fire or in the yajnic hall towards you, even though you are pure and sinless, we counter and throw out even if they are stronger some way.",Atharvaveda,10.0,1,18,Tulsi Ram,Countering Evil Designs,,2.10.1.18 "Brought in, presented, confirmed, the deadly enemy, we have come to know as a camouflaged mischief and evil which is destructive. Let it go back from where it was brought, return there fast as a horse and destroy all the creations and products of the evil doers.",Atharvaveda,10.0,1,19,Tulsi Ram,Countering Evil Designs,,2.10.1.19 "O mischief, evil doer, there are swords of steel in our house. We also know how far the various stages of your infrastructure can go and achieve. Better get up and go back before your design is discovered. What do you wish to achieve here?",Atharvaveda,10.0,1,20,Tulsi Ram,Countering Evil Designs,,2.10.1.20 "O mischief, evil and sabotage, better be off at once. I will cut off your head and your feet too. Indragni, commander and ruler with fire power and electric forces, are our protectors and defenders of the people, they protect us.",Atharvaveda,10.0,1,21,Tulsi Ram,Countering Evil Designs,,2.10.1.21 "May the ruler, blissful as moon and inspiring as soma, give us peace and security. Let the masters of the physical elements, science and technology of power and energy afford us peace and protection.",Atharvaveda,10.0,1,22,Tulsi Ram,Countering Evil Designs,,2.10.1.22 "May Bhava and Sharva, ruling powers of peace and progress, and destroyers of evil, injustice and mischief, focus their divine powers of peace, protection and justice upon the people, and strike their lazer beams of punishment upon evil doers, mischief makers and destructive elements of society.",Atharvaveda,10.0,1,23,Tulsi Ram,Countering Evil Designs,,2.10.1.23 "O two-wing, four-wing force of evil, mischief and negativity and calamitous versatility created and fully equipped by evil, if you came here at double or four-fold speed of the ordinary, now then rise to eightfold speed of the ordinary and go away far from here.",Atharvaveda,10.0,1,24,Tulsi Ram,Countering Evil Designs,,2.10.1.24 "O spirit of evil and mischief, adorned, anointed and beautifully prepared for departure, bearing all evil and mischief as your baggage, go far away, know and remember your creator, and go to him as a daughter to your own father.",Atharvaveda,10.0,1,25,Tulsi Ram,Countering Evil Designs,,2.10.1.25 "O force and mishief of violence and evil, shoot off, tarry not a moment, follow your own footsteps you came by as a hunter follows the foot-marks of the hunted deer and reach your place of origin. Now you are the hunter and he, your creator, is the target deer. Now you destroy him, he cannot destroy you.",Atharvaveda,10.0,1,26,Tulsi Ram,Countering Evil Designs,,2.10.1.26 "One who first aims to shoot, the other, pre-empts and shoots down with the arrow. One who has first shot to kill, the other pre-empts and, in response, shoots and kills.",Atharvaveda,10.0,1,27,Tulsi Ram,Countering Evil Designs,,2.10.1.27 "O sin and violence in intention and action, better listen to this word of mine and go, go off from here to where you come from. Go to him that conceived, created and sent you hither.",Atharvaveda,10.0,1,28,Tulsi Ram,Countering Evil Designs,,2.10.1.28 "Murder of the innocents is heinous, O force of sin, evil and mischief. Do not hit, do not kill our cow, horse or person. Wherever you be, covert in our midst, we discover and dislodge you from there. Be lighter than a dead leaf and fly away.",Atharvaveda,10.0,1,29,Tulsi Ram,Countering Evil Designs,,2.10.1.29 "Even if you stay and persist, covered in darkness, confusion or sheer ignorance, you are like a bird caught up in the net, since, having seized, exposed and disarmed all evils and mischiefs, we shoot them off back to the source creator.",Atharvaveda,10.0,1,30,Tulsi Ram,Countering Evil Designs,,2.10.1.30 "O force of action set against evil, sabotage and mischief, overt or covert, rise and destroy all supports and creations of the camouflaged evil doers and their designs acting for the forces of destruction and negativity. Spare them not, throw off and destroy all the evil doers. (This force of action could be the same original evil force converted and redirected to destroy its own creators, or a force newly raised by the Defence to fight against evil and violence and its creator.)",Atharvaveda,10.0,1,31,Tulsi Ram,Countering Evil Designs,,2.10.1.31 "As the sun rises free from darkness and surpasses the night and lights of the dawn, so do I overcome and destroy all evils, action and acts of the perpetrators of evil and shake off all sin and calamity like an elephant shaking off dust.",Atharvaveda,10.0,1,32,Tulsi Ram,Countering Evil Designs,,2.10.1.32 "Like Kenopanishad, this Sukta begins with the interrogative ‘Kena, By whom’: What is the cause? The Sukta explores the cause of human existence at the individual, social and spiritual level. The first eight mantras explore the cause of the formation of the human body: Who designed, shaped, finished and juxtaposed the heels of man (i.e., the human being)? Who formed the flesh? Who the ankles? By whom were the beautiful nimble fingers formed? By whom the soles of feet? And who brought about the balance at the centre of gravity?",Atharvaveda,10.0,2,1,Tulsi Ram,Kena Suktam,,2.10.2.1 "From what and for what reason did the makers form the lower ankles and upper knees of man? Whence, why and where did they design and form the two thighs and the joints of knees separately and together in balance? Who thought and designed that?",Atharvaveda,10.0,2,2,Tulsi Ram,Kena Suktam,,2.10.2.2 "The four, two knees and two thighs, at the end of the joint above the thighs are joined to the four-part flexible trunk of the body. Who created the hips and the thighs with which the trunk is joined as it is so strong?",Atharvaveda,10.0,2,3,Tulsi Ram,Kena Suktam,,2.10.2.3 "How many and which ones are those divinities that structured and shaped man’s chest and neck? How many of them formed and fixed the breasts? Who the two elbows, how many the shoulders, and how many structured and formed the ribs?",Atharvaveda,10.0,2,4,Tulsi Ram,Kena Suktam,,2.10.2.4 Who collected the materials and formed the two arms of this man so that he could do heroic deeds? And which divinity was that who fixed the two shoulders on his body?,Atharvaveda,10.0,2,5,Tulsi Ram,Kena Suktam,,2.10.2.5 "Who broke open the seven apertures of senses in his head: these two ears, two nostrils, two eyes and one mouth, by virtue of whose great power and faculty men as well as animals go their own ways in their daily business? Answer to questions from mantras 1 to 6: Kah, the Lord Supreme. In fact, the answer is inbuilt in each mantra itself. Reason? ‘Kah’ means both ‘who’ and ‘Lord Supreme’.",Atharvaveda,10.0,2,6,Tulsi Ram,Kena Suktam,,2.10.2.6 "Who placed the versatile tongue in the midst of two jaws and then vested the great speech thereon? Wearing the vestments of Prakrti, He pervades and rolls around in the worlds of existence. Who knows that?",Atharvaveda,10.0,2,7,Tulsi Ram,Kena Suktam,,2.10.2.7 "Who is that Deva, divine power and presence, first among all, which, having collected all that was to be collected, this man’s brain, forehead, back-head and skull, supported and placed all together in proper order on the two jaws and rose up to the high heavens of light, transcendent?",Atharvaveda,10.0,2,8,Tulsi Ram,Kena Suktam,,2.10.2.8 "Whence, from whom, the many things pleasant and unpleasant, sleep and dream, oppression, depression and weariness, pleasures and joys, which the brilliant humanity bears as a burden, the bitter-sweet of life?",Atharvaveda,10.0,2,9,Tulsi Ram,Kena Suktam,,2.10.2.9 "Whence, for what reason in man, pain, poverty, calamity, stupidity? Whence and for what reason, accomplishment and achievement, prosperity, struggle and success against adversity, intelligence and wisdom, rise and progress?",Atharvaveda,10.0,2,10,Tulsi Ram,Kena Suktam,,2.10.2.10 "Who created and placed in humanity the waters, blood and other liquids, produced within, flowing and circulating in streams all round in abundance, intense, ruddy, dark red, copper red, turbid, upwards, downwards, transverse, in a circuit?",Atharvaveda,10.0,2,11,Tulsi Ram,Kena Suktam,,2.10.2.11 "Who vested in this human being form, name, fame, motion and progress? Who in-vested eminence and identity, and all the varieties of character, action and behaviour in man?",Atharvaveda,10.0,2,12,Tulsi Ram,Kena Suktam,,2.10.2.12 Who spins and weaves the warp and woof of prana and apana energies of breath in circulation in the human body system? Who interweaves the vyana energy all over the system and establishes the samana vitality to maintain the systemic metabolism in man? Who is that Divinity?,Atharvaveda,10.0,2,13,Tulsi Ram,Kena Suktam,,2.10.2.13 "Who is the one divine that vests the spirit of yajna and self-sacrifice in man? Who vests truth, and untruth? Whence death? Whence immortality?",Atharvaveda,10.0,2,14,Tulsi Ram,Kena Suktam,,2.10.2.14 "Who brought in and gave man the vestment of body? Who fashions his health and life span? Who gives him strength and courage? Who creates and gives him impulse and enthusiasm for speed and progress? The answer to mantras 7 to 15: The Lord Supreme, Kah.",Atharvaveda,10.0,2,15,Tulsi Ram,Kena Suktam,,2.10.2.15 By whom were the oceans of water created and expanded? Who created the day for light? By whom was the dawn lighted? By whom the fact of evening was created? Answer: Kah.,Atharvaveda,10.0,2,16,Tulsi Ram,Kena Suktam,,2.10.2.16 "Who created and vested in man, in fact in this entire cosmos, the seed-vitality of life so that the thread¬ line of life be continued? Who brought and vested intelligence into man? Who vested speech, who gave the faculty to move and dance in ecstasy? Answer: Kah.",Atharvaveda,10.0,2,17,Tulsi Ram,Kena Suktam,,2.10.2.17 "Who covered this earth with atmosphere and greenery? Who vests and covers the heaven of light? By which power and grandeur does the Supreme Purusha vest the clouds and mountains with glory? How does the Purusha initiate and order the acts of existence such as creation, evolution and involution?",Atharvaveda,10.0,2,18,Tulsi Ram,Kena Suktam,,2.10.2.18 "By which mysterious power does the Purusha pervade the cloud? By which does he illuminate the bright moon? By which power and presence does he bless and energise the yajna, faith in truth, life and divinity, and by which secret power does he enliven the mind so deep from conscious surface to the bottomless unconscious?",Atharvaveda,10.0,2,19,Tulsi Ram,Kena Suktam,,2.10.2.19 "By what reason does Purusha bless the man dedicated to Shruti, Veda? For what reason does he bless the man dedicated to the Supreme transcendent? For what reason does he light this fire? By what does he form and comprehend the cosmic time span?",Atharvaveda,10.0,2,20,Tulsi Ram,Kena Suktam,,2.10.2.20 Brahma blesses the man of the Veda for his knowledge and vision. Brahma blesses this man of supreme Divinity for his faith and communion. The Supreme Purusha lights this fire for the purpose of yajna. And Brahma forms and comprehends cosmic time by immanence and transcendence.,Atharvaveda,10.0,2,21,Tulsi Ram,Kena Suktam,,2.10.2.21 "By which mystery does the Purusha pervade the divine powers of existence? By which mystery, the people, children of divinity? Whereby is the Order called real, and this other, no-order?",Atharvaveda,10.0,2,22,Tulsi Ram,Kena Suktam,,2.10.2.22 "Purusha blesses the divine hearts of humaity and divine powers of nature with its immanence and knowledge. Purusha blesses the children of divinity by virtue of faith and immanence. The order is called real by virtue of the Presence in consciousness, and the other is no-order because of no-presence in the consciousness.",Atharvaveda,10.0,2,23,Tulsi Ram,Kena Suktam,,2.10.2.23 By whom is this earth held in order below? By whom is the heaven of light held up in order on high? By whom is this vast middle region held up high and across in space?,Atharvaveda,10.0,2,24,Tulsi Ram,Kena Suktam,,2.10.2.24 By Brahma is the earth held below. By Brahma is the heaven of light held up high. By Brahma is the vast middle region held up high and across.,Atharvaveda,10.0,2,25,Tulsi Ram,Kena Suktam,,2.10.2.25 "Atharva, the Lord beyond all motion, having integrated the head and heart of man together, thus purifying and sanctifying the personality, transcends both thought and emotion. Note: This is one interpretation of the mantra if Atharva is interpreted as Brahma. But the mantra can be interpreted from the human point of view also, in which case Atharva should be interpreted as the yogi who has achieved the state of ‘Chitta-vrtti-nirodha’, i.e., the state of peace of mind beyond fluctuations: Atharva, the yogi in a state of tranquillity, having integrated thought and emotion together, in a state of purity of head, heart and the spirit should transcend Vitarka and Vichara samadhi through the trans- imaginative faculty of the spirit in concentration on the sahasrara chakra on top of the head and brain.",Atharvaveda,10.0,2,26,Tulsi Ram,Kena Suktam,,2.10.2.26 "That head, i.e., state of the mind and soul of the yogi, is the treasure seat of divinities perfectly and wholly suffused in the divine presence, and that state thus raised, prana, pure food and peace of mind, all protect and preserve in the state of peace beyond disturbance.",Atharvaveda,10.0,2,27,Tulsi Ram,Kena Suktam,,2.10.2.27 "Pervasive all above, pervasive all around, pervasive all over quarters of space, pervasive all through the personality, thus becomes the state of divine Purusha for the yogi, and thus becomes his own state also. One who knows thus the City of immanent God, for him for this reason, Brahma is called Cosmic Purusha, and man is called microcosmic Purusha.",Atharvaveda,10.0,2,28,Tulsi Ram,Kena Suktam,,2.10.2.28 "Whoever thus knows the City of God wrapped in nectar, ecstasy and immortality, for him Brahma and all things divine yield and award the eye of clairvoyance, pranic energy and noble progeny for continuance.",Atharvaveda,10.0,2,29,Tulsi Ram,Kena Suktam,,2.10.2.29 "The eye of clairvoyance forsakes him not, nor pranic energy and vitality forsakes him, before the completion of full age. Who knows the body as the City of God, for that very reason he knows that the soul is called ‘purusha’, resident of the City of God.",Atharvaveda,10.0,2,30,Tulsi Ram,Kena Suktam,,2.10.2.30 "The human body is an invincible city of the gods, God Supreme and the divinities of nature. It has eight chakras: Muladhara, Svadhishthana, Manipur, Anahat, Vishuddhi, Lalana, Ajna and Sahasrara. It has nine gates: two eyes, two ears, two nostrils, mouth and the organs of excretion. In the city, there is a golden cave, replete with the golden light of Divinity, which is the paradisal path to heaven. This City is Ayodhya, the Invincible.",Atharvaveda,10.0,2,31,Tulsi Ram,Kena Suktam,,2.10.2.31 "In that golden cave of light, three spoked like a wheel and three pillared like a dome, there is a Yaksha, mysterious Divine Being, with the soul which they alone know who know the Brahma.",Atharvaveda,10.0,2,32,Tulsi Ram,Kena Suktam,,2.10.2.32 "That golden city, Invincible Ayodhya, refulgent redeemer wrapped in glory, unconquered and unassailable by any foreigner, Brahma Supreme has entered, and there abides for those who know and can see. Note: The golden heart cave of the last three mantras of this sukta is a micro-version of the macro- cosmic Trinity of Brahma, Jiva and Prakrti, which can be realised by men of knowledge and vision. This treasure-hold of Trinity is dynamic as a wheel, with three spokes, and firm as a dome on three pillars. The three spokes of the wheel are Satva, Rajas and Tamas modes of Prakrti, and the three pillars of the Dome are Prakrti, Jiva and Brahma. In this context reference may also made to Shvetashvataropanishad, 1, 3-7, and 4, 5-7. With reference to the mysterious Yaksha of mantra 32, refer to Kenopanishad part 3 and 4, 1-3.",Atharvaveda,10.0,2,33,Tulsi Ram,Kena Suktam,,2.10.2.33 "The theme of this sukta is Varanamani, ‘choice jewel’ to keep off, prohibit, ward off and fight out enemies. Varana is a rampart, also called ‘Varuna’ and ‘Setu’ and this also implies water and bridge, something like a moat crossable by a draw-bridge. Mani is a jewel, ornament, amulet, globule, crystal, also a magnet, lodestone. The choice of interpretation of Varana-mani then is between: (a) an amulet, a magical formula, to ward off and fight out the adversaries, if possible in a scientific age; (b) the choice and deployment of weapons; and (c) a combination of ‘a’ and ‘b’: a strategy and technique of defence with the right choice of the commander, personnel, weapons and tactics which can give wonderful results against the enemies. This is my jewel choice of defence, the right commander and strategist, destroyer of enemies, strong, virile, and producer of wondrous results. With this you engage the enemies, destroy them all who have launched the attack.",Atharvaveda,10.0,3,1,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.1 "Crush these enemies, destroy them, engage them at once. Let this leading power advance up front. With this technique and strategy, noble people have been fighting out the onslaughts of destructive forces time and again.",Atharvaveda,10.0,3,2,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.2 "(Varana-mani is also a herbal medicine prepared from the Varuna tree.) This jewel of a herbal medicine from the Varuna tree is a panacea, a general tonic against all diseases, efficacious in a thousand ways, fresh and golden bright. It casts down your enemies, deadly diseases. Be first to use it in advance as a preventive and keep off all those ailments which are afflictive and consumptive. (Metaphorically the disease may also be interpreted as probable enemies lurking around and waiting, against which preventive measures are required.)",Atharvaveda,10.0,3,3,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.3 This Varana would protect you against all evil designs and fears caused by human enemies rising and spreading around. It will also safeguard you from sin and evil which you or others might also commit out of fear and panic of supposed dangers.,Atharvaveda,10.0,3,4,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.4 "This Varana-mani of masterly character is divine, a protective against danger and disease. The cancerous consumption that has entered, infects and afflicts this patient (person or people), noble specialists and strategists will ward off.",Atharvaveda,10.0,3,5,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.5 "If having slept you dream something evil and sinful, or if a surreptitious enemy stealthily prowls around by uncommon ways, or from the voice of the plotting enemy you hear something evil and foreboding, this Varana-mani will protect you against all that.",Atharvaveda,10.0,3,6,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.6 "Varana will protect you from want, adversity, malevolence and betrayal, fear and the fatal strike of deadly enemy, even from untimely death.",Atharvaveda,10.0,3,7,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.7 "Whatever sin, evil or contagion my mother, my father, my brothers, all my own people, we all, have done or caused, this divine vanaspati, this herb, this master of the common wealth of the nation, will save us and absolve us of that and its consequences.",Atharvaveda,10.0,3,8,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.8 "Let my adversaries along with their kin, distressed and broken by Varana, gone already to unknown regions of dust, fall further to the lowest dark of darkness.",Atharvaveda,10.0,3,9,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.9 "Unhurt and secure I am, moving on along paths of peace and security, blest with health and age, family and friends. Let this Varana-mani protect and promote me step by step all round in all directions.",Atharvaveda,10.0,3,10,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.10 "May this divine refulgent Varana-mani, Vanaspati, lord of light and nature reigning in the heart and soul ward off my enemies like Indra throwing off the wicked and demonic powers of nature and humanity.",Atharvaveda,10.0,3,11,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.11 "Blest with health and age for a full life of hundred years, I wear and bear with Varana-mani. May it sustain and promote my nation, the social order, national wealth and our power and honour.",Atharvaveda,10.0,3,12,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.12 "Just as the wind breaks down the trees by its stormy force so, O Vanaspati, lord of the common wealth, break down my enemies whether they are traditional or newly arisen. O Ruler, may Varuna, commander of the defence and law and order forces, protect you from external and internal dangers.",Atharvaveda,10.0,3,13,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.13 "Just as wind and fire break down and devour trees of the forest, so O Ruler of the commonwealth, crush my enemies whether they are old or newly arisen. And may Varana, commander of the forces of law and defence, guard you against external and internal dangers.",Atharvaveda,10.0,3,14,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.14 "Just as trees bent and broken by the wind lie low on the ground, so O Ruler of the commonwealth, bend and break my enemies whether old or newly arisen, and may Varana, commander of the forces of law and defence, guard you against external and internal dangers.",Atharvaveda,10.0,3,15,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.15 "O Varana, Guardian of the commonwealth, crush all those antisocial forces before their full age, before they are destined to die by natural death, who damage his wealth of the nation and who are sabotagers of the social order.",Atharvaveda,10.0,3,16,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.16 "Just as the sun shines exceedingly, as refulgence of light is concentrated into it, so may this Varana-mani give me honour, fame and abundance of prosperity and good fortune. May it beatify me with light and lustre, may it bless me with glory and grandeur.",Atharvaveda,10.0,3,17,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.17 "As there is beauty in the moon and splendour in the all-watching sun, so may this Varana-mani give me honour, fame and abundance of prosperity and good fortune. May it beatify me with light and lustre, may it bless me with glory and grandeur.",Atharvaveda,10.0,3,18,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.18 "As there is honour and glory in the earth and in this all-vitalising fire, so may this Varana-mani give me honour, fame and abundance of prosperity and good fortune. May it beatify me with light and lustre, may it bring me the grace of glory and grandeur.",Atharvaveda,10.0,3,19,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.19 "As there is beauty of modesty and honour of grace in the maiden and grandeur in this luxurious chariot, so may this Varana-mani give me honour, fame and abundance of prosperity and good fortune. May it beatify me with light and lustre and anoint me with grace and glory.",Atharvaveda,10.0,3,20,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.20 "As there is honour in the drink of soma and delicious delicacy of taste and social prestige in ‘madhu- parka’, so may this Varana-mani give me honour, fame and abundance of prosperity and good fortune. May it beatify me with light and lustre and anoint me with grace and glory.",Atharvaveda,10.0,3,21,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.21 "As there is honour in Agnihotra and piety and prestige in the offer of homage and hospitality to divine seniors and holy men, so may this Varana-mani bring me honour, fame and abundance of prosperity and good fortune. May it beatify me with light and lustre and anoint me with grace and glory.",Atharvaveda,10.0,3,22,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.22 "As there is honour in the Yajamana and it is in this yajna concentrated, so may this Varana-mani bring me honour, fame and abundance of prosperity and good fortune. May it beatify me with light and lustre and anoint me with grace and glory.",Atharvaveda,10.0,3,23,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.23 "As there is grandeur and glory in Prajapati, guardian of humanity, and as it is in the Lord Supreme, so may this Varana-mani bring me honour, fame and abundance of prosperity and good fortune. May it beatify me with light and lustre and anoint me with grace and glory.",Atharvaveda,10.0,3,24,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.24 "As there is nectar and immortality in the divinities, and Truth is concentrated in these divinities, so may this Varana-mani bring me honour, fame and abundance of prosperity and good fortune. May it beatify me with light and lustre and anoint me with grace and glory.",Atharvaveda,10.0,3,25,Tulsi Ram,Warding off Rival Adversaries,,2.10.3.25 "The chariot speed of Indra’s, i.e., the speed of electricity (in the treatment of snake poison) is first and fastest, that of Deva’s, other powers of nature (such as clay, heat, etc.) is next, and that of Varuna’s, water treatment, is third. The ratha, speed of poison, of snakes is low. It comes to a stop as against a pillar and goes out.",Atharvaveda,10.0,4,1,Tulsi Ram,Snake poison cure,,2.10.4.1 "Darbha herb, burning ember, Tarunaka herb, these are antidotes to ‘aghashva’s and parusha’s poison, they are, like the nave, strong aids to the cure of poison.",Atharvaveda,10.0,4,2,Tulsi Ram,Snake poison cure,,2.10.4.2 "O Shveta herb, with the first and last part of the root, let the flow of dangerous poison be ineffective like sapless wood floating on water.",Atharvaveda,10.0,4,3,Tulsi Ram,Snake poison cure,,2.10.4.3 "Aranghusha herb, having gone deep into the system and oozed out, shows aloud that the dangerous poison has become ineffectual like sapless wood floating on water.",Atharvaveda,10.0,4,4,Tulsi Ram,Snake poison cure,,2.10.4.4 Paidva kills the kasarnila snake. Paidva kills the white and dark black snake. Paidva crushes the head of Ratharvi and Prdakvi snakes.,Atharvaveda,10.0,4,5,Tulsi Ram,Snake poison cure,,2.10.4.5 "O Paidva, go in advance and we would follow you. Throw off the snakes from the paths by which we go on the business of life.",Atharvaveda,10.0,4,6,Tulsi Ram,Snake poison cure,,2.10.4.6 "This is Paidva, born and arisen, this is the path it has gone by. These are the foot-marks of the powerful snake killer Arvan.",Atharvaveda,10.0,4,7,Tulsi Ram,Snake poison cure,,2.10.4.7 "Let it not open the mouth that is closed, nor close the mouth that is open. In this field there are two snakes, one male, the other female, both poisonless.",Atharvaveda,10.0,4,8,Tulsi Ram,Snake poison cure,,2.10.4.8 Let the snakes which are near here and those that are far away be poisonless. I kill the scorpion with a club and the snake with a stick as it comes up. ,Atharvaveda,10.0,4,9,Tulsi Ram,Snake poison cure,,2.10.4.9 "This is the antidote to both Aghashva and svaja snakes. Indra, electricity has killed the snake that would have poisoned me and the Paidva has destroyed the others.",Atharvaveda,10.0,4,10,Tulsi Ram,Snake poison cure,,2.10.4.10 "We recognise and value the presence of Paidva, Ashvagandha or Karnika plant, which is steady and stable in place. Because of this, these poisonous snakes, deadly and raging, stay back. (Paidva has also been interpreted as the mongoose which fights and kills snakes.)",Atharvaveda,10.0,4,11,Tulsi Ram,Snake poison cure,,2.10.4.11 "Void of breath, void of poison, the snakes have been destroyed by Indra with the ‘vajra’, thunderous blow of lightning power. Indra has killed them, we have killed them.",Atharvaveda,10.0,4,12,Tulsi Ram,Snake poison cure,,2.10.4.12 "Killed are the snakes with stripes, crushed are the poisonous ones. O Paidva, O Indra, kill the Darvi that spreads its hood, the white one and the black hiding in the grasses.",Atharvaveda,10.0,4,13,Tulsi Ram,Snake poison cure,,2.10.4.13 "That sylvan maiden of the kirata tribe digs up the herbs, white cure of snake poison, on top of the hills with tools of steel. (Kairatika and kumarika have also been interpreted as herbs for the cure of snake poison.)",Atharvaveda,10.0,4,14,Tulsi Ram,Snake poison cure,,2.10.4.14 "Look, there comes the young physician, the tireless man, destroyer of various snakes. He is the destroyer of Svaja snakes as well as of scorpions.",Atharvaveda,10.0,4,15,Tulsi Ram,Snake poison cure,,2.10.4.15 "Indra, lightning and electric energy, Mitra, the sun, Varuna, water, wind and cloud, these have cast away and destroyed the snakes for my protection.",Atharvaveda,10.0,4,16,Tulsi Ram,Snake poison cure,,2.10.4.16 "For my protection, Indra has destroyed the Prdaku, deadly snake, both male and female, the Svaja, the Tirashchiraji, and Dashonasi.",Atharvaveda,10.0,4,17,Tulsi Ram,Snake poison cure,,2.10.4.17 "O snake, Indra first destroyed your progenitor. Once your progenitors are destroyed, what poison can now be surviving?",Atharvaveda,10.0,4,18,Tulsi Ram,Snake poison cure,,2.10.4.18 "I have caught on the heads of snakes as a fisherman does his job, and, having gone to the deep middle of the river, I have washed away the poison of the snakes.",Atharvaveda,10.0,4,19,Tulsi Ram,Snake poison cure,,2.10.4.19 "Let the rivers wash and carry away the poison of all snakes. Thus the Tirashchirajis, snakes with stripes across, are killed, Prdakus, snakes with deadly poison, are crushed.",Atharvaveda,10.0,4,20,Tulsi Ram,Snake poison cure,,2.10.4.20 "Of the herbal medications, I carefully choose such as may be the freshest and most effective, and use those as are most efficacious against the poison. O snake, let the poison now go out.",Atharvaveda,10.0,4,21,Tulsi Ram,Snake poison cure,,2.10.4.21 "Whatever poison there is in fire, in the sun, and whatever there is in earth and in herbs and trees, whatever poison there is in tubers and in specially poisonous herbs, O snake, (all that you have collected from these) let it go out.",Atharvaveda,10.0,4,22,Tulsi Ram,Snake poison cure,,2.10.4.22 "Many and great are the species of snakes, those that are born in hot regions and carry burning poison, those born and living in herbs and trees, those that are born and live in waters, and those which are stunning poisonous and strike as lightning. All these snakes we deal with as they deserve.",Atharvaveda,10.0,4,23,Tulsi Ram,Snake poison cure,,2.10.4.23 "Taudi is your name, or Ghrtachi, or your name is Kanya as well. I take the lowest part of your root from the deepest in earth for that part is most efficacious against snake poison.",Atharvaveda,10.0,4,24,Tulsi Ram,Snake poison cure,,2.10.4.24 "O Taudi, remove the poison from every part of the body, cleanse the heart free of poison. O patient, let the intensity of poison go down and out of your body.",Atharvaveda,10.0,4,25,Tulsi Ram,Snake poison cure,,2.10.4.25 "Arrested, the poison is off, far out, neutralised as poison is mixed in poison (of the antidote). Agni, fire of the antidote, has taken out the poison. Soma has taken it out. The poison is gone back to the biter snake. The snake is dead.",Atharvaveda,10.0,4,26,Tulsi Ram,Snake poison cure,,2.10.4.26 "Part 1 O people, you are the honour and splendour of the order and ruler of the human nation, you are the power and patience of the ruler, you are the strength and force of the ruler, you are the vigour and valour of the ruler, you are the real and manly wealth of the order. I commit you to the achievement of united victory with dedication to knowledge and vision and cooperation of the intellectuals, teachers and researchers.",Atharvaveda,10.0,5,1,Tulsi Ram,The Song of Victory,,2.10.5.1 "You are the honour and splendour of the human order and the Samrat, supreme ruler. You are the power and patience of the nation, you are the strength and force of the samrat, you are the vigour and valour of the ruler, you are the real manly wealth of the order. I commit you to the achievement of united victory with dedication to discipline, defence and honour of the order and cooperation of the forces of law and order.",Atharvaveda,10.0,5,2,Tulsi Ram,The Song of Victory,,2.10.5.2 "You are the honour and splendour of the order and the ruler, you are the power and patience of the nation, you are the strength and force of the ruler, you are the vigour and valour of the ruler, you are the real manly wealth of the order. I commit you to the achievement of united victory with dedication to the honour and conscience of Indra, spirit of the nation, and cooperation of the people.",Atharvaveda,10.0,5,3,Tulsi Ram,The Song of Victory,,2.10.5.3 "You are the honour and splendour of the order, you are the power and patience of the nation, you are the strength and force of the Samrat, you are the vigour and valour of the ruler, you are the real manly wealth of the nation. I commit you to the achievement of united victory with dedication to the peace and progress of the nation and cooperation of the forces of peace and good will.",Atharvaveda,10.0,5,4,Tulsi Ram,The Song of Victory,,2.10.5.4 "You are the honour and splendour of the order, you are the power and patience of the nation, you are the strength and force of the Samrat, you are the vigour and valour of the ruler, you are the real manly wealth of the nation. I commit you to the achievement of united victory with dedication to action and advancement of the nation and cooperation of the common people.",Atharvaveda,10.0,5,5,Tulsi Ram,The Song of Victory,,2.10.5.5 "You are the honour and splendour of the order, you are the power and patience of the nation, you are the power and patience of the nation, you are the strength and force of the Samrat, you are the vigour and valour of the government, you are the real manly wealth of the nation. For the achievement of united victory and advancement, let all physical, material and living forces abide closely by me, the Ruler. Let all the united people and the united actions be together dedicated to the Order of humanity.",Atharvaveda,10.0,5,6,Tulsi Ram,The Song of Victory,,2.10.5.6 "O noble people of divine humanity, you are part and partners of Agni, leading lights of the nation. Like the purity and energy of waters, you hold in you the spirit and essence of noble action. Bring in and vest in us the purity, power and splendour of noble action for the nation. With the rule and law of Prajapati and with the holiness of his glory, I assign and dedicate you to the welfare of this nation.",Atharvaveda,10.0,5,7,Tulsi Ram,The Song of Victory,,2.10.5.7 "O noble people of divine humanity, you are part and partners of Indra, ruling powers of the nation. Like the energy and purity of waters, you hold in you the spirit and essence of noble action. Bring in and vest in us the purity, power and splendour of noble action for the nation. With the rule and law of Prajapati and with the holiness of his glory, I assign and consecrate you to the welfare of this nation.",Atharvaveda,10.0,5,8,Tulsi Ram,The Song of Victory,,2.10.5.8 "O noble people of divine humanity, you are part and partners of Soma, beauty and grace of life like the moon. Like the purity and peace of waters, you hold in you the spirit and essence of noble action. Bring in and vest in us the purity, power and splendour of noble action for the nation. With the rule and law of Prajapati and with the holiness of his glory, I assign and consecrate you to the welfare of this nation.",Atharvaveda,10.0,5,9,Tulsi Ram,The Song of Victory,,2.10.5.9 "O noble people of divine action, you are part and partners of Varuna, regional orders of the world. Like the purity and fluidity of waters, you hold in you the spirit and essence of noble action. Bring us the purity, power and splendour of noble action for the nation. With the rule and law of Prajapati and with the holiness of his glory, I assign and consecrate you to the life and advancement of this nation.",Atharvaveda,10.0,5,10,Tulsi Ram,The Song of Victory,,2.10.5.10 "O noble people of the world, you are part and partners of Mitra and Varuna, divine love, wisdom and pranic energies of nature. Like the purity and power of the universal flow of love and energy, you hold in you the spirit and essence of noble action. Bring us the purity, power and splendour of noble action with love and wisdom for the nation. With the rule and law of Prajapati and with the holiness of his glory, I assign and consecrate you to the life and happiness of this human nation.",Atharvaveda,10.0,5,11,Tulsi Ram,The Song of Victory,,2.10.5.11 "O noble children of the earth, you are part and partners of Yama, universal law and justice. Like the purity and power of the dynamics of divine law in action, you hold in you the spirit and essence of noble action with love and justice. Bring us the purity, power and splendour of noble action in the spirit of justice. With the rule and law of Prajapati and with the holiness of his glory, I assign and consecrate you to the life and happiness of this world.",Atharvaveda,10.0,5,12,Tulsi Ram,The Song of Victory,,2.10.5.12 "You are part and partners of the Pitaras, ancestors, seniors, and the rulers and organisers of the human community. Like the purity and power of social dynamics in action and progressive flow, you hold in you the spirit and essence of noble action towards your goals. Bring us the purity, power and splendour of noble action for the progress of humanity. With the rule and law of Prajapati and with the holiness of his glory, I assign and consecrate you to the rule and order of this human nation.",Atharvaveda,10.0,5,13,Tulsi Ram,The Song of Victory,,2.10.5.13 "You are part and partners of Savita, divine father giver of life and light with the inspiration to live and shine. Like the purity and power of the radiation of light you hold in you the spirit and essence of noble action. Bring us the purity, power and splendour of creative and enlightened action. With the rule and law of Prajapati and with the holiness of his glory, I assign and consecrate you to the enlightenment, harmony and unity of this human nation as one family of one universal father Savita.",Atharvaveda,10.0,5,14,Tulsi Ram,The Song of Victory,,2.10.5.14 "O people, whatever is your Bhaga, share of the powers and obligations of state affairs in the business of governance and administration, loved by society and respected by the wise for its value, here I grant and entrust to you. Do not forsake that, nor must I neglect that, and thereby we take on whoever hates us and whoever we disapprove, and with this knowledge, through this process of law, and with this act of justice, we counter, cover and eliminate that element of hate and enmity.",Atharvaveda,10.0,5,15,Tulsi Ram,The Song of Victory,,2.10.5.15 "O people of the state, whoever of the people is most dynamic in the business of governance and administration of the order, loved by society and respected by the wise for his dynamism, here I appoint, and entrust the department to him. Do not forsake him, nor must I neglect him, and thereby we take on whoever hates us and whoever we disapprove, and with this knowledge, through this process of law, and with this act of justice, we counter, cover and eliminate that element of hate and enmity.",Atharvaveda,10.0,5,16,Tulsi Ram,The Song of Victory,,2.10.5.16 "O people of the state, whoever is the dearest favourite of the people, loved by society and respected by the wise in the business of governance and administration of the order, here I appoint, and entrust the department to him. Do not forsake him, nor would I neglect him, and thereby we take on whoever hates us and whoever we disapprove, and with this knowledge, through this process of law, and with this act of justice, we counter, cover and eliminate that element of hate and enmity.",Atharvaveda,10.0,5,17,Tulsi Ram,The Song of Victory,,2.10.5.17 "O people of the state, whoever is the strongest and most generous of the people, loved by society and respected by the wise in the business of governance and administration of the order, here I appoint, and entrust the department to him. Do not forsake him, nor would I neglect him, and thereby we take on whoever hates us and whoever we disapprove, and with this knowledge, through this process of law, and with this act of justice, we counter, cover and eliminate that element of hate and enmity.",Atharvaveda,10.0,5,18,Tulsi Ram,The Song of Victory,,2.10.5.18 "O people of the state, whoever of the people is at heart the deepest treasure of the golden virtues of humanity in the business of governance and administration of the order, loved by society and respected by the wise for his virtues, here I appoint, and entrust the department to him. Do not forsake him, nor must I forsake or neglect him, and thereby we take on whoever hates us and whoever we disapprove, and with this knowledge, through this process of law, and with this act of justice, we counter, cover and eliminate that element of hate and enmity.",Atharvaveda,10.0,5,19,Tulsi Ram,The Song of Victory,,2.10.5.19 "O people of the land, whoever of you among the people is firm as adamant, versatile as the firmament, and brilliant, loved by the people and respected by the wise in the business of governance and administration of the order, hereby I appoint,, and entrust the department to him. Do not forsake him nor must I forsake or neglect him, and thereby we take on whoever hates us and whoever we disapprove, and with this knowledge, through this process of law, and with this act of justice, we counter, cover and eliminate that element of hate and enmity.",Atharvaveda,10.0,5,20,Tulsi Ram,The Song of Victory,,2.10.5.20 "O people of the land, whoever of you among the people are brilliant as light, instant and passionate in action as fire, loved by society and respected by the wise in the business of governance and administration of the order, hereby I appoint, and entrust the order to them. Do not forsake them, nor must I forsake and neglect them, and thereby we take on whoever hates us and whoever we disapprove, and with this knowledge, through this process of law, and with this act of justice, we counter, cover and eliminate that element of hate and enmity.",Atharvaveda,10.0,5,21,Tulsi Ram,The Song of Victory,,2.10.5.21 "Whatever untrue we might have spoken in the last three years, this side lower and other than of knowledge, karma and worship, the trio of noble action, in the service of Lord Supreme, may the sages excuse and the Lord guard and save us from all that sin and evil.",Atharvaveda,10.0,5,22,Tulsi Ram,The Song of Victory,,2.10.5.22 "O sages, O mind and senses, O karmas of this life of existence, I impel and inspire you to move with all your vigour, unhurt, unscathed, to your own original divine source, the Infinite sea. Let there be no pain, no suffering to hurt us.",Atharvaveda,10.0,5,23,Tulsi Ram,The Song of Victory,,2.10.5.23 "Let the waters of nature and sages of humanity, free from sin and defilement, noble and beautiful of aspect, wash off all sin and evil from us, cast away all dirt and evil dreams from us.",Atharvaveda,10.0,5,24,Tulsi Ram,The Song of Victory,,2.10.5.24 "Part 2 O man, you are Vishnu’s own power and projection, subduer of challenging negativities, nourished, strengthened, honed, perfected, magnetised by the earth and blest with the fire of Agni. I strive and advance over the earth. We strike out that negativity from the earth which hates us and which we hate. That adversary must not survive. Let even life energy forsake that.",Atharvaveda,10.0,5,25,Tulsi Ram,The Song of Victory,,2.10.5.25 "You are the stride, projection and power of Vishnu, subduer of adversaries, strengthened, honed and sharpened by the firmament, blest with the force of thunder and lightning. I strive and advance across the firmament. We strike out that negativity from the firmament which negates us and which we hate. That negativity must not survive. Let even life energy forsake that.",Atharvaveda,10.0,5,26,Tulsi Ram,The Song of Victory,,2.10.5.26 "You are Vishnu’s stride of the power and projection of his light, subduer of adversaries, strengthened, honed and illuminated by the light of heaven, blest with the refulgence of the sun. I strive and advance in conformity with the radiation of heavenly light. We strike out those negativities from the light-sphere of life which negate us and which we hate. Negativity and negation must not survive and thrive. Let even life energy forsake that.",Atharvaveda,10.0,5,27,Tulsi Ram,The Song of Victory,,2.10.5.27 "You are Vishnu’s stride of power and presence, subduer of adversaries, strengthened, honed and perfected by space, blest with the refulgence of cosmic mind. I strive and advance in pursuance of the boundlessness of space. We strike out those restrictions and negativities from our life space and mind which restrict us and which we reject. Closeness and negativity must not survive to thrive. Let even life energy forsake that negativity and negation.",Atharvaveda,10.0,5,28,Tulsi Ram,The Song of Victory,,2.10.5.28 "You are Vishnu’s stride of power, presence and force, subduer of adversaries, strengthened, honed and sharpened by definite direction of action, blest with the force of wind shears. I strive and advance in the definite direction of our goal. We strike out those adversaries and hurdles which obstruct us on way and which we hate and reject. Hurdles and adversaries must not survive, much less thrive. Let even life energy forsake the negativities. (5)",Atharvaveda,10.0,5,29,Tulsi Ram,The Song of Victory,,2.10.5.29 "You are the stride of Vishnu (beyond physicality), destroyer of adversaries and adversities, strengthened, seasoned and inspired by Rks and blest with the energy and ecstasy of Samans. I strive and advance in pursuance of the Rks. We strike out those adversaries from our way of the Rks which hate and obstruct us and which we hate and reject. Hate and adversaries must not survive, nor thrive. Let even life energy forsake hate and adversity.",Atharvaveda,10.0,5,30,Tulsi Ram,The Song of Victory,,2.10.5.30 "You are the stride of Vishnu (into the realm of cosmic yajna), destroyer of adversaries and negativities. You are strengthened, seasoned and liberalised by yajna, and blest with the glory and splendour of Brahma. I strive and advance in life by the way of yajna. We remove those adversaries and negativities from the way of yajna by yajna who hate and obstruct us and whom we hate and reject. Hate and adversaries must not survive, nor thrive. Let even life energy forsake hate and enmity.",Atharvaveda,10.0,5,31,Tulsi Ram,The Song of Victory,,2.10.5.31 "You are the stride and pervasion of Vishnu (into biological life), you are destroyer of adversaries. You are nourished, strengthened and vitalised by herbs, blest with the spirit and ecstatic life of soma. I strive and advance in life like the growth of herbs and trees and their vitality. We remove those adversaries and negativities from oshadhis by oshadhis which obstruct and negate us and which we too hate and oppose. Hate and negativities must not live, nor thrive, let even life energy forsake them.",Atharvaveda,10.0,5,32,Tulsi Ram,The Song of Victory,,2.10.5.32 "You are Vishnu’s stride (into the dynamics of life), seasoned and sharpened for action as destroyer of adversaries, and blest with the splendour of cosmic waters and justice. I strive and advance into life in pursuance of action, justice and generosity. We remove all adversaries and negatives from our paths of action by positive action. We fight out those that hate and obstruct us and those we hate and reject for their negativity. Let not hate and enmity survive and live on. Let even life energy forsake all hate and enmity.",Atharvaveda,10.0,5,33,Tulsi Ram,The Song of Victory,,2.10.5.33 "You are the stride of Vishnu into productivity, destroyer of adversaries, strengthened, raised and sharpened by the abundance of farming, and blest with the vigour and vitality of food. I strive and advance into life in pursuance of the plenty and generosity of food and farming. From the way of food and farming we remove all those factors and negativities which oppose and obstruct us and those which we oppose and reject. Let no negativity and obstruction survive and last. Let even life energy forsake the negativity and obstruction of hate and enmity.",Atharvaveda,10.0,5,34,Tulsi Ram,The Song of Victory,,2.10.5.34 "You are Vishnu’s stride over life energy, destroyer of adversaries, strengthened and sharpened by the living energy of prana, blest by the splendour of Purusha, living spirit of the universe. I strive and advance in pursuance of prana. We remove from the way of vibrant living all those negativities which oppose and obstruct us and which we hate and reject. Let not such opposition to pranic progress survive and thrive. Let even life energy forsake such negativity, hate and enmity.",Atharvaveda,10.0,5,35,Tulsi Ram,The Song of Victory,,2.10.5.35 "Whatever is won is ours, secured. Whatever is discovered, uncovered, created is ours, secured. All enemies, all adversities, I have stemmed and stilled. Hereby I secure the life, energy, lustre and splendour of the scion of such and such family and the son of such and such mother. Hereby I cast down this enemy and adversity of this land and its people.",Atharvaveda,10.0,5,36,Tulsi Ram,The Song of Victory,,2.10.5.36 "Part 3 I follow the course of life in accordance with the course of the sun on the right, in Dakshinayana. May that course of progress give me strength and wealth of honour and glory of Brahmanic splendour of peace.",Atharvaveda,10.0,5,37,Tulsi Ram,The Song of Victory,,2.10.5.37 I turn and advance in the directions of light and enlightenment. May these give me strength and wealth of honour and glory of the Brahmanic order of peace and splendour.,Atharvaveda,10.0,5,38,Tulsi Ram,The Song of Victory,,2.10.5.38 I follow the course of the seven sages. May they give me strength and wealth of honour and glory of the Brahmanic order of peace and enlightenment.,Atharvaveda,10.0,5,39,Tulsi Ram,The Song of Victory,,2.10.5.39 I follow the course of life revealed by Brahma and shown by Veda. May it give me strength and wealth of honour and glory of the Brahmanic order of peace and enlightenment.,Atharvaveda,10.0,5,40,Tulsi Ram,The Song of Victory,,2.10.5.40 "I follow the course of life shown by Brahmanas, sages of knowledge and enlightenment. May they give me wealth and glory of the Brahmanic order of honour and enlightenment. Part 4",Atharvaveda,10.0,5,41,Tulsi Ram,The Song of Victory,,2.10.5.41 "Whatever evil we hunt out, we deal with by the force of law, refer it to the Lord Supreme’s law of dispensation and dispose of by the law of Dharma, i.e., the law of the constitution.",Atharvaveda,10.0,5,42,Tulsi Ram,The Song of Victory,,2.10.5.42 "The arms of law have caught it by the lord’s rules of order for peace and punishment, and let this action of law and administration deal with it as the divine blaze of vedi fire accepts an oblation.",Atharvaveda,10.0,5,43,Tulsi Ram,The Song of Victory,,2.10.5.43 "You are subject to the law of the ruler Varuna, i.e., laws of the land subsisting within the laws of Nature and Divinity. O powers of law and order, take this man, son of such and such family and son of such and such mother, subject to his right to life and maintenance in the law.",Atharvaveda,10.0,5,44,Tulsi Ram,The Song of Victory,,2.10.5.44 "O lord of the land, ruler and protector of the people, whatever laws of food and means of maintenance obtain in the land according to conditions of the earth for you and the people, O Prajapati, give us our share of that.",Atharvaveda,10.0,5,45,Tulsi Ram,The Song of Victory,,2.10.5.45 "I have sought for a drink of the celestial waters of life. Let us be regaled with nectar to satiety. Hey Agni, I have come with the offer of milky oblations. Pray bless me with the divine lustre and splendour of life.",Atharvaveda,10.0,5,46,Tulsi Ram,The Song of Victory,,2.10.5.46 "Hey Agni, bless me with honour and lustre, bless me with progeny, with good health and full age. Let the divines know of me thus, let Indra know of me along with the holy sages.",Atharvaveda,10.0,5,47,Tulsi Ram,The Song of Victory,,2.10.5.47 "Hey Agni, now whatever wedded couples swear at each other, what rude word wastours utter in quarrel, whatever painful words are uttered by them out of angry mind, with that very affliction strike these hurtful people through the heart. (Let them realise what pain is.)",Atharvaveda,10.0,5,48,Tulsi Ram,The Song of Victory,,2.10.5.48 "Hey Agni, with your heat, shatter the evil doers. With power and passion, crush the demons. With your flames, burn off the fools and wastours. Scorching the ogres, throw them out.",Atharvaveda,10.0,5,49,Tulsi Ram,The Song of Victory,,2.10.5.49 "I, Agni, the ruler and enlightened leader, strike the four-edged thunderbolt of lightning upon this ogre to break his head. May this strike break his body and net-work into bits. And let all devas, enlightened people of the land, know, recognise and approve of this act of justice.",Atharvaveda,10.0,5,50,Tulsi Ram,The Song of Victory,,2.10.5.50 "The theme of this hymn is ‘Mani-bandhana’, tying and wearing ‘the jewel’- an amulet, charm or magic? No. The jewel is something real but at the same time wonderful. It is something by which you punish the uncreative, unproductive evader of social obligations with your own lustre and power. It is born of plough¬ share made of khadira wood by the carpenter. It is given by Brhaspati and worn by Indra, Soma, Chandrama, Savita and Apah. The recipients create and achieve wonderful things such as ghrta, valour, lustre, glory, beauty, progress, food products, holy word, nectar, truth, victory, world power. The jewel is one’s own power and potential and the art and science of the possible which you win by your own effort, through gifts of parents, teachers and the seniors by the grace of God. The range of the possible starts with the product and prosperity of food and goes up to universal victory of world nature. With vision, valour and lustre I fell the cleverness and callousness of the head and heart of the uncreative, unproductive evader of social obligations, the internal saboteur, evil at heart and rank hater of society.",Atharvaveda,10.0,6,1,Tulsi Ram,Manibandhana,,2.10.6.1 This jewel of abundant food born of ploughshare and farming would come to me by hard work in full measure with delightful vigour and valour and it will act for me as an armour for security and protection.,Atharvaveda,10.0,6,2,Tulsi Ram,Manibandhana,,2.10.6.2 "As the skilled carpenter with expert hand and adze chiselled and shaped you, O plough-share, from that state let pure life-giving waters purify and sanctify you with living food for life.",Atharvaveda,10.0,6,3,Tulsi Ram,Manibandhana,,2.10.6.3 "Let this gold threaded jewel bear and bring us faith, yajna and glory, and abide in our home like an honoured visitor without any definite date, permanently.",Atharvaveda,10.0,6,4,Tulsi Ram,Manibandhana,,2.10.6.4 "To that jewel visitor we offer ghrta, exhilarating drink, honey and food of many varieties. May the visitor, come from the divinities, bring us, like father for his children, honour, goodness and greatness again and again, day by day.",Atharvaveda,10.0,6,5,Tulsi Ram,Manibandhana,,2.10.6.5 "That jewel of abundant food born of the plough¬ share of khadira wood, powerful and replete with ghrta, which Brhaspati, the cosmic high priest, tied for the sake of strength and splendour, Agni, leading light of the land, received and wore. May that jewel create and bring in for the recipient holy ghrta for the expansion of the yajna of the social order, again and again, day by day. O man, with that jewel of abundance and power destroy those forces which hate and destroy.",Atharvaveda,10.0,6,6,Tulsi Ram,Manibandhana,,2.10.6.6 "That jewel of abundance, powerful and replete with ghrta, born of the plough-share of Khadira wood, which Brhaspati, the high priest, tied for the sake of strength and splendour, Indra, the mighty ruler, received and wore for splendour, valour and peace and prosperity. May that jewel create and bring in for the recipient strength for the expansion of the yajna of the social order again and agian, day by day. O man, with that jewel of abundance and power destroy those forces which hate and destroy.",Atharvaveda,10.0,6,7,Tulsi Ram,Manibandhana,,2.10.6.7 "That jewel of abundance, powerful and replete with ghrta, born of the plough share of Khadira wood, which Brhaspati, the high priest, tied for the sake of strength and splendour, Sama, head of the spirit and powers of peace, order and joy, received and wore for vision, wisdom and listening to the revelation of the truth of universal order. May that jewel create and bring in for the recipient light and splendour again and again, day by day. O man, with that jewel of abundance, light and splendour, destroy the forces that hate and destroy.",Atharvaveda,10.0,6,8,Tulsi Ram,Manibandhana,,2.10.6.8 "That jewel of abundance, powerful and replete with ghrta, born of the plough share of khadira wood, which Brhaspati, cosmic high priest, tied for the sake of strength and splendour, the sun received and wore and thereby conquered all the directions of space. May that jewel create and bring in for the recipient superabundance of prosperity and light again and again, more and more, day by day. O man, with that jewel of light and abundance, destroy the forces that hate and destroy.",Atharvaveda,10.0,6,9,Tulsi Ram,Manibandhana,,2.10.6.9 "That jewel of abundance, powerful and replete with ghrta, born of the plough share of the Khadira wood of nature, which Brhaspati, the cosmic high priest, tied for the sake of strength and splendour, Chandrama, the moon, received and bore, and thereby conquered the golden cities of demons and devourers. That created and brought in for the recipient beauty and grace more and more, day by day. O man, with that jewel of abundance and grace, eliminate the forces which hate and destroy.",Atharvaveda,10.0,6,10,Tulsi Ram,Manibandhana,,2.10.6.10 "That jewel-mani, divine thought, which Brhaspati, lord creator of the expansive universe, created and bore by himself for the origination of dynamic energy, that thought and energy set in motion the speed of evolution for this same lord, set it in motion more and ever more, moment by moment of chronological time. O man, as part of the evolution, eliminate the forces that hate, oppose and negate the process of evolution.",Atharvaveda,10.0,6,11,Tulsi Ram,Manibandhana,,2.10.6.11 "That jewel-mani of divine thought which Brhaspati set in motion for the origination of dynamic energy for the evolution of existence, by that very jewel energy the Ashvins, twin motions of prana and apana currents of cosmic energy circuit, protect and promote this process of Biological evolution and agriculture. The same jewel creates and takes forward the grand evolution for the twin procreative forces, the Ashvins, more and ever more, moment by moment. O man, as part of the evolution, eliminate the forces that hate, oppose and negate the process of evolution.",Atharvaveda,10.0,6,12,Tulsi Ram,Manibandhana,,2.10.6.12 "That jewel-mani of divine thought which Brhaspati set in motion for the origination of dynamic energy for the evolution of existence, that mani, Savita, the sun, bore and thereby won this light of heaven. That same Savita, the light and divine energy, distilled and revealed the divine knowledge and the language of divine knowledge for this humanity more and ever more, moment by moment, day by day. O man, by virtue of the same light and truth, eliminate the forces of hate and enmity which negate the process of knowledge and progress.",Atharvaveda,10.0,6,13,Tulsi Ram,Manibandhana,,2.10.6.13 "That jewel-mani of divine thought which Brhaspati set in motion for the origination of dynamic energy for the evolution of existence, that same divine energy, waters bear as a jewel and always flow unhurt and unobstructed. That same divine energy distils the nectar of life for these waters and for humanity from these waters, more and ever more, day by day. O man, by the same flow of energy, the waters, and the nectar of life, eliminate the forces of hate and enmity which negate life’s progress.",Atharvaveda,10.0,6,14,Tulsi Ram,Manibandhana,,2.10.6.14 "That jewel-mani of divine thought which Brhaspati set in motion for the origination of divine energy for the evolution of existence, that same jewel- mani, giver of peace and well being, the refulgent ruler Varuna received and wore, and that brought for this ruler the truth of the reality of life across the universe, the world and the regions of the world, and all the time brings in the truth of life more and ever more, day by day. O man, by virtue of the truth of life and its evolution, throw out the forces of hate and enmity which negate life’s progress and truth.",Atharvaveda,10.0,6,15,Tulsi Ram,Manibandhana,,2.10.6.15 "That jewel-mani of divine thought which Brhaspati set in motion for the origination of dynamic energy for the evolution of existence, that same energy, the Devas, divine forces of nature and noble people of light, knowledge and generosity, received and bore, and, with their struggle for evolution and progress, won all the regions of the world. That same energy and the struggle brought and brings victory more and ever more, day by day. O man, by the same energy and the same struggle, throw off the forces of hate and enmity which negate and obstruct the struggle for progress and evolution.",Atharvaveda,10.0,6,16,Tulsi Ram,Manibandhana,,2.10.6.16 "That jewel-mani of divine thought which Brhaspati set in motion for the origination of dynamic energy for the evolution of existence, that very jewel of thought and energy, giver of peace and well being, the Devatas, people of excellence and their mind and senses, received and bore, and that jewel distilled for them and still distils all the experience of the world more and ever more, day by day. O man, by the same energy, mind, senses and experience, rule out the forces of hate and enmity which negate and obstruct the honour and excellence of life.",Atharvaveda,10.0,6,17,Tulsi Ram,Manibandhana,,2.10.6.17 "That same divine will and energy, the seasons bear, all cycles of the seasons and all that conform to the seasons bear, and the year, which is the presiding power of time over the seasons, bears and thereby protects and promotes all existent facts and processes of the universe over the ways of evolution.",Atharvaveda,10.0,6,18,Tulsi Ram,Manibandhana,,2.10.6.18 "That jewel of divine will and energy, all directions, spaces, interspaces and interdirections bear and observe in action. May that same jewel of divine will initiated, and set in evolutionary motion by Prajapati, throw down and out all forces of hate and enmity for me and the entire life of humanity.",Atharvaveda,10.0,6,19,Tulsi Ram,Manibandhana,,2.10.6.19 "Atharvans, sages of steady mind free from fluctuation and negativity, bear that same jewel of divine will and energy in their heart and soul. Their disciples and followers too bear the same jewel. By the power of that very jewel, vibrant Angirasas, sages of leading light and energy, shattered the strongholds of negation and destruction. O man, by the same jewel of divine will, light and energy, destroy the forces of hate and enmity which negate and obstruct the excellence and progress of humanity.",Atharvaveda,10.0,6,20,Tulsi Ram,Manibandhana,,2.10.6.20 "That jewel-mani of power and potential, Dhata, lord of the universe, bore and manifested as his will and dynamic energy, and he created the world of variety in all its multitude. By the same jewel power of your own possibility, O man, eliminate all those negations, hate and oppositions which obstruct your individual, social and spiritual evolution.",Atharvaveda,10.0,6,21,Tulsi Ram,Manibandhana,,2.10.6.21 "That jewel-mani of divine power and potential which Brhaspati, lord of the expansive universe, bore and generated for the divinities of nature and humanity, for the evolution of existence and for the control and destruction of evil, has come to me also with the splen¬ dour and delight of being (to participate in the evolution of divinity and destruction of evil in my course of life).",Atharvaveda,10.0,6,22,Tulsi Ram,Manibandhana,,2.10.6.22 "That jewel-mani of divine power and potential, which Brhaspati bore and generated for the divinities for the evolution of existence and control of evil and negativity, has come to me with cows, goats and sheep, and with food and progeny.",Atharvaveda,10.0,6,23,Tulsi Ram,Manibandhana,,2.10.6.23 "That jewel-mani of divine power and potential, which Brhaspati bore and generated for the divinities for the evolution of existence and control of evil and negativities, has come to me with rice and barley, greatness and prosperity.",Atharvaveda,10.0,6,24,Tulsi Ram,Manibandhana,,2.10.6.24 "That jewel-mani of divine power and potential, which Brhaspati bore and generated for the divinities for the evolution of existence and control of evil and negativities, has come to me with streams of honey and ghrta, the mani with the food of life.",Atharvaveda,10.0,6,25,Tulsi Ram,Manibandhana,,2.10.6.25 "That jewel-mani of divine power and potential, which Brhaspati bore and generated for the divinities for the evolution of existence and control of evil and negativities, has come to me with water, milk and energy, with wealth and with beauty, honour and grace.",Atharvaveda,10.0,6,26,Tulsi Ram,Manibandhana,,2.10.6.26 "That jewel-mani of divine power and potential, which Brhaspati bore and generated for the divinities for the evolution of existence and control of evil and negativities, has come to me with lustre and splendour, with honour, excellence and fame.",Atharvaveda,10.0,6,27,Tulsi Ram,Manibandhana,,2.10.6.27 "That jewel-mani of divine power and potential, which Brhaspati bore and generated for the divinities for the evolution of existence and control of evil and negativities, has come to me with all wealth and good fortunes of existence.",Atharvaveda,10.0,6,28,Tulsi Ram,Manibandhana,,2.10.6.28 "May the divinities of nature and brilliancies of humanity give me that jewel power and potential for growth and prosperity which sunpasses the rivals, overcomes the adversaries, defeats the enemies and leads the social order to excellence and advancement, yes, that power, potential, and the order of law for existence.",Atharvaveda,10.0,6,29,Tulsi Ram,Manibandhana,,2.10.6.29 "With the divine law, with honour, lustre and excellence, I take on and dedicate myself to this peaceful and blessed power and potential, jewel-mani gifted by Brhaspati, power which has no rival, no adversary, which has overthrown all my rivals and adversaries, and which has rendered me free.",Atharvaveda,10.0,6,30,Tulsi Ram,Manibandhana,,2.10.6.30 "May this jewel power born of divinities and gifted raise me to superiority and victory over the powers of hate and enmity, the power whose gift of sustenance, vitality and milk of mercy and grace, all these three worlds of heaven, earth and the firmament worship and enjoy. May this divine gift raise me to the top of excellence and this highest merit seat of life.",Atharvaveda,10.0,6,31,Tulsi Ram,Manibandhana,,2.10.6.31 "May that divine jewel gift of power and potential, by which all divinities of nature and humanity, all human beings in general and all sustaining powers have their life and existence always, raise me to the top of excellence and the highest merit seat of life.",Atharvaveda,10.0,6,32,Tulsi Ram,Manibandhana,,2.10.6.32 "Just as the seed grows to life and luxuriance in the fertile soil tilled by the plough, so may, in my life, progeny, wealth of animals and food rise and grow more and ever more.",Atharvaveda,10.0,6,33,Tulsi Ram,Manibandhana,,2.10.6.33 "O divine jewel gift of power and potential, augmenter of the yajna of life, generous harbinger of a hundred gifts of merit and prosperity, whoever the person, progeny or disciple I consecrate with you, may this blessed gift of divinity, inspire, energise and raise the recipient to the top of excellence.",Atharvaveda,10.0,6,34,Tulsi Ram,Manibandhana,,2.10.6.34 "O Holy fire, lover of this holy fuel brought up and offered with faith, rise and rejoice by our offers of oblations, which, we pray, receive and reward us. O friends, in the fire of omniscience, lighted and raised with divine knowledge and the chant of Vedic verses, let us discover and find for ourselves noble intelligence and wisdom, happiness and well being, divine vision and the wealth of life.",Atharvaveda,10.0,6,35,Tulsi Ram,Manibandhana,,2.10.6.35 "This Sukta is the Song of Skambha, Jyeshtha Brahma, the One central, all sustaining, Supreme Spirit- force of the universe which holds, sustains and controls every part of the universe in its place with its function. The Spirit is pure spirit, Akayam, body-less (Yajurveda, 40, 8). Still in the Veda and other Vedic literature, it is described metaphorically as Purusha, the cosmic person whose body is the universe. In this Sukta also, Skambha is metaphorically described as a person with its body parts and their place and function. The whole sukta is a beautiful poem created by cosmic imagination. In what part of Skambha does Tapas, creative heat of will and intention, abide? In which part does Rtam, truth and law of mutability, abide, held and controlled in function? Where the vow of discipline and commitment? Where faith in existence? In which part does Satyam, reality of the constancy base of mutability, abide, held in place?",Atharvaveda,10.0,7,1,Tulsi Ram,Skambha Sukta,,2.10.7.1 "From which part and power of it does fire bum and shine? From which part or power of it does the wind blow across the firmament? From which part, by what power, does the moon traverse the space, covering which part of mighty Skambha?",Atharvaveda,10.0,7,2,Tulsi Ram,Skambha Sukta,,2.10.7.2 "In which part of it does earth abide? In which part does the firmament abide? In which part does the solar region abide, held and sustained? And in which part does the higher heavens of light abide?",Atharvaveda,10.0,7,3,Tulsi Ram,Skambha Sukta,,2.10.7.3 "Whitherward does the high fire of the sun bum and radiate, seeking and striving for what? Whitherward does the spatial wind of energy blow, seeking and striving for what? Witherward do the cosmic whirlpools of stars, planets and galaxies turn, and turn round and round, seeking and striving for what? Speak of that Skambha, that centre-hold explosive, to me, which one is that? Say it is Skambha, only that of all, ultimate centre and the circumference.",Atharvaveda,10.0,7,4,Tulsi Ram,Skambha Sukta,,2.10.7.4 "Whither do fortnights move, whither the months, integrated with the year? Whither do the seasons proceed, with all that happens therein? Where and whither? Speak to me of that Skambha, that centre-hold controller, which one is that? Say it is Skambha, only that of all, ultimate centre and the circumference.",Atharvaveda,10.0,7,5,Tulsi Ram,Skambha Sukta,,2.10.7.5 "Whither, seeking and striving for what, do the day and night, youthful maidens ever fresh, so different yet in perfect accord, hasten on? Whither, seeking and striving for what, do the whirlpools of waters and time flow incessantly? Speak to me of that Skambha, that centre-hold controller, which one is that? Say it is Skambha, only that of all, ultimate centre and the circumference.",Atharvaveda,10.0,7,6,Tulsi Ram,Skambha Sukta,,2.10.7.6 "Wherein, having fixed and secured all regions of the universe, Prajapati, father, guardian and ruler of the children of his creation, sustains them, of that Skambha speak to me, which one is that? Say it is Skambha, only that of all, ultimate centre and the circumference.",Atharvaveda,10.0,7,7,Tulsi Ram,Skambha Sukta,,2.10.7.7 "Of the highest, lowest and the middle order of the form of the universe which Prajapati, cosmic progenitor, created, how much does Skambha, the sustaining divine, pervade therein, and how much is that which it does not pervade? (Prajapati and Skambha are one and the same divinity, Prajapati, the creative, and Skambha, the pervasive sustaining aspect.)",Atharvaveda,10.0,7,8,Tulsi Ram,Skambha Sukta,,2.10.7.8 "To what extent did Skambha enter the created world? To what extent is it dormant in relation to the future? That one part of its metaphoric personality, i.e., Prakrti, which it shaped into a thousandfold variety, how much did Skambha pervade therein?",Atharvaveda,10.0,7,9,Tulsi Ram,Skambha Sukta,,2.10.7.9 "Wherein, as learned sages know, all created worlds and treasures abide, all food and waters abide, and wherein both the constant and the mutable abide, of that Skambha, pray speak to me. Which one of all is that? Say it is Skambha, only that of all, the ultimate centre and circumference of existence.",Atharvaveda,10.0,7,10,Tulsi Ram,Skambha Sukta,,2.10.7.10 "Wherein Tapa, discipline of enlightened living, rises higher to the superior discipline of Vrata, commitment, wherein are integrated Rtam, truth and law, Shraddha, faith, Apah, Karma, and Brahma, knowledge, of that Skambha, pray, speak to me. Which one is that? Say it is Skambha, only that of all, the ultimate centre and circumference of existence.",Atharvaveda,10.0,7,11,Tulsi Ram,Skambha Sukta,,2.10.7.11 "Wherein earth and firmament, wherein the heaven of light, all abide comprehended, wherein fire and light energy, the moon, the sun and the winds abide, self-surrendered to the law, of that Skambha, pray, speak to me. Which one is that? Say it is Skambha, only that of all, the ultimate centre and circumference of existence.",Atharvaveda,10.0,7,12,Tulsi Ram,Skambha Sukta,,2.10.7.12 "In whose power and presence are integrated and comprehended all the thirty-three divine forces, of that Skambha, pray, speak to me, which one is that? Say it is Skambha, only that of all, the ultimate centre and circumference of existence. (The thirty three Devas or divinities are: eight Vasus, eleven Rudras, twelve Adityas, Indra, i.e., energy, and yajna, natural dynamics of life sustenance.)",Atharvaveda,10.0,7,13,Tulsi Ram,Skambha Sukta,,2.10.7.13 "Wherein the first born Rshis, i.e., the seven Rshi pranas, seven first born evolutes of Prakrti comprising Mahan, Ahankara and five elements, and the first born Vedic visionaries abide; wherein Rks, Samans, Yajus and the great hymns of Atharva abide, wherein the one Rshi, i.e., omniscience and later Reason and logic abide in order, all self-surrendered, of that Skambha, pray, speak to me, which one of all is that? Say it is Skambha, only that of all, the ultimate centre and circumference of existence.",Atharvaveda,10.0,7,14,Tulsi Ram,Skambha Sukta,,2.10.7.14 "Wherein immortality and death both abide in the Purusha, comprehended, whose arteries are the seas comprehended in the Purusha, of that Skambha, pray, speak to me, which one of all is that? Say it is Skambha, only that of all, the ultimate centre and circumference of existence.",Atharvaveda,10.0,7,15,Tulsi Ram,Skambha Sukta,,2.10.7.15 "Whose veins and arteries are the four major quarters of space which abide in order, wherein nature’s yajna of the evolution of existence goes on and on, of that Skambha, pray, speak to me, which one of all is that? Say it is Skambha, only that of all, the ultimate centre and circumference of existence.",Atharvaveda,10.0,7,16,Tulsi Ram,Skambha Sukta,,2.10.7.16 "Those who experience and this way know Brahma, immanent Purusha, vibrating in the heart and soul of the individual purusha, know the Supreme Purusha.He that knows the Supreme, he that knows Prajapati, the creator, and they that know the Supreme Soul celebrated in the Veda, they know and apprehend the Skambha, i.e., the creator Prajapati, the immanent Brahma pervasive in nature and the individual soul, and the transcendent Brahma, the One Skambha reflecting and existing in variety of presence and function, as It is.",Atharvaveda,10.0,7,17,Tulsi Ram,Skambha Sukta,,2.10.7.17 "Whose head is Vaishvanara, cosmic fire that blazes in the sun on high, whose eye is the radiant rays of light and knowledge that illuminate and enlighten all within and without, whose limbs are all moving stars, planets and galaxies, indeed the entire dynamic systems of the universe, of that Skambha, pray, speak to me, which one, for sure, is that? Say it is Skambha, only that which is all, the ultimate centre and circumference of existence.",Atharvaveda,10.0,7,18,Tulsi Ram,Skambha Sukta,,2.10.7.18 "Whose speech, they say, is Brahma, the universal Veda, whose tongue is the honey sweet cosmic speech of the Vedic knowledge, whose treasure-hold of energy and vitality is the refulgent universe itself of Prakrti, of that Skambha, pray, speak to me, which one, for sure, is that? Say it is Skambha, only that of all, the centre and the circumference of existence, ultimately.",Atharvaveda,10.0,7,19,Tulsi Ram,Skambha Sukta,,2.10.7.19 "From whom Rks of the Veda are received, realised and articulated in form and meaning, from whom the Yajus are received, from whom the Samans arise as hair grow from the body, and whose natural spontaneous word of speech is Atharva-veda, received, realised and articulated by the Angirasas, of that Skambha, pray, speak to me, which one, for sure, is That? Say it is Skambha, only that of all, the ultimate centre and circumference of existence.",Atharvaveda,10.0,7,20,Tulsi Ram,Skambha Sukta,,2.10.7.20 "Some people believe that the constant, self- existent, primordial state of Prakrti, wherein there is no germination and no branch, is the supreme reality. Others believe that the germinated, variously branched off mutable state of the world alone is the reality and they recognise and worship it as such. (Both of them do not know the Skambha.)",Atharvaveda,10.0,7,21,Tulsi Ram,Skambha Sukta,,2.10.7.21 "Wherein Twelve Adityas, eleven Rudras and eight Vasus abide comprehended, wherein past, present and future and all regions of the world of existence abide, comprehended and sustained, of that Skambha, pray, speak to me, which one, for sure, is that? Say it is Skambha, only that of all, the ultimate centre and circumference of existence.",Atharvaveda,10.0,7,22,Tulsi Ram,Skambha Sukta,,2.10.7.22 "Whose treasure-hold of the universe thirty-three Devas, divinities of nature, constantly protect and preserve, serve and promote, of that Skambha, pray, speak to me. O Devas, who now knows that treasure- hold of divinity which you protect and promote?",Atharvaveda,10.0,7,23,Tulsi Ram,Skambha Sukta,,2.10.7.23 "Where the divine sages, who know the Supreme Brahma, know and meditate on the Supreme Divinity, there, whoever knows those Brahma-realised souls directly, he would, for sure, know Brahma and become worthy of being Brahma, high-priest of the yajna of Brahma-realisation.",Atharvaveda,10.0,7,24,Tulsi Ram,Skambha Sukta,,2.10.7.24 "Great indeed are those Devas which were born of primordial Prakrti. Sages say that that (Premordial Prakrti) is only one limb of Skambha. That primordial Prakrti, Asat is beyond the Devas. And Skambha is beyond that too.",Atharvaveda,10.0,7,25,Tulsi Ram,Skambha Sukta,,2.10.7.25 "When and where Skambha, creating the world of existence, repeats the old story of creation, that too is only one limb of Skambha which, the sages know, is a new version of the old and eternal.",Atharvaveda,10.0,7,26,Tulsi Ram,Skambha Sukta,,2.10.7.26 "In whose (i.e., Skambha’s) one divine wing of creation in the evolutionary process, thirty three Devas take their own specific forms and functions, these thirty- three divinities also, in their forms and functions, some Brahma-realised sages know.",Atharvaveda,10.0,7,27,Tulsi Ram,Skambha Sukta,,2.10.7.27 "Knowledgeable people know Hiranyagarbha, the golden womb of creation, highest and beyond description. It is Skambha that generated the creative Prakrti and formed the golden blue-print of the universe in the very beginning of creative evolution in the world of existence.",Atharvaveda,10.0,7,28,Tulsi Ram,Skambha Sukta,,2.10.7.28 "The worlds of existence abide in Skambha. Tapas, forging heat of the maker’s furnace, is in Skambha. Rtam, the law of change and formation, abides comprehended in Skambha. O Skambha, I know you by direct experience : Everything abides comprehended in Indra, your omnipotence.",Atharvaveda,10.0,7,29,Tulsi Ram,Skambha Sukta,,2.10.7.29 "The worlds of the universe abide in Indra. Tapas, the forging heat and skill, abides in Indra. Rtam, the law of mutability and formal evolution, abides comprehended and controlled in Indra. Hey Indra, I know you by direct experience. I know all and every thing abides comprehended in Skambha. (Skambha is Indra, and Indra is Skambha.)",Atharvaveda,10.0,7,30,Tulsi Ram,Skambha Sukta,,2.10.7.30 "Before sun-rise, before the dawn, the sage invokes the One original name of Divinity, ‘Aum’, by the functional name (Savita, Agni, Indra) of his own choice in Samadhi, and thereby realises the One unborn, eternal Skambha, that which, first of all in the creative process, self-manifested, assumes the sovereign power and potential as Indra, other than which there is none higher or highest that is, has been, or would be.",Atharvaveda,10.0,7,31,Tulsi Ram,Skambha Sukta,,2.10.7.31 "Skambha, whose one measure of foot-step is the earth, the middle space, his belly, and who has created the heaven of light as his forehead, to that Supreme Brahma, homage of worship and submission!",Atharvaveda,10.0,7,32,Tulsi Ram,Skambha Sukta,,2.10.7.32 "Whose eye is the sun and the moon ever new, who has created Agni as his mouth and speech, to that Supreme Brahma, homage of worship and submission!",Atharvaveda,10.0,7,33,Tulsi Ram,Skambha Sukta,,2.10.7.33 "Whose prana and apana energies are the winds, and the sun rays, light of the eye, who has created the quarters of space as media of his perception and communication of knowledge, to that Supreme Brahma, homage of worship and adoration in submission!",Atharvaveda,10.0,7,34,Tulsi Ram,Skambha Sukta,,2.10.7.34 "Skambha holds and sustains both the heaven and the earth, Skambha holds and sustains the vast firmament, Skambha holds and sustains the six vast directions of space, and Skambha pervades, holds and sustains this whole universe.",Atharvaveda,10.0,7,35,Tulsi Ram,Skambha Sukta,,2.10.7.35 "Who manifested from the heat and effort of his thought and will, who manifests in the devotee’s awareness through yogic effort of relentless practice and continuous discipline of austerity, who pervades all worlds of existence with his omnipresence, who has created, wholly and solely, Soma, only Soma, peace and joy, to that Supreme Brahma, homage of worship and adoration in total submission!",Atharvaveda,10.0,7,36,Tulsi Ram,Skambha Sukta,,2.10.7.36 "Why doesn’t the wind ever go to sleep? How is it that the mind never stops still? Do the waters, as also the acts of will and nature, seeking and striving in search of the truth of reality, ever rest and come to a stand still? (No! Why?)",Atharvaveda,10.0,7,37,Tulsi Ram,Skambha Sukta,,2.10.7.37 "The Mighty Supreme, adorable Skambha, is ever on the move in the midst of the universe and on top of its dynamics. In that and on that relentless Brahma depend and abide all those that are the divine forces of nature, like branches abiding and living on and around the trunk of the tree. (That’s why the winds, the waters and the mind never come to a stand still, they vibrate and flow with divine vitality.)",Atharvaveda,10.0,7,38,Tulsi Ram,Skambha Sukta,,2.10.7.38 "To which all divinities of nature and humanity in the world, bound within the Unbound, offer homage, to which they offer homage with hands, feet, words, ear and eye, of that Skambha, pray, speak to me, which one, for sure, is that? Say it is Skambha, only that one of all, which is the ultimate centre and circumference of existence.",Atharvaveda,10.0,7,39,Tulsi Ram,Skambha Sukta,,2.10.7.39 "Darkness is off from that, eternally. It is immaculate, unsullied, absolutely free from sin and evil. All the three lights (which abide in earth, firmament and heaven) abide in that Prajapati.",Atharvaveda,10.0,7,40,Tulsi Ram,Skambha Sukta,,2.10.7.40 "The One who pervades the golden warp and woof of the universe abiding in space and time, that is the mysterious Prajapati existing below the surface reality of it.",Atharvaveda,10.0,7,41,Tulsi Ram,Skambha Sukta,,2.10.7.41 "Two young maidens both different in form and colour, different in form and function, separately yet together facing each other weave the six-dimensional structure and texture of the world of existence. One spins out the threads, the other receives and fits them into form and design. They neither forsake this work nor rest nor do they take it to the end. (The two maidens can be interpreted as day and night or as the creative and consumptive aspects of the process of natural evolution.)",Atharvaveda,10.0,7,42,Tulsi Ram,Skambha Sukta,,2.10.7.42 "Of these two maidens, dancing as if on the stage of the world of existence and structuring the design and form of the universe, I do not know which is the former and which is the latter. In fact, it is the Purusha, the creator Brahma, which generates the Prakrtic material, weaves the web, and then winds up the dance and then bears the entire play beyond the pleasure and pain of the world of Becoming (Mutability) into the state of pure Being (Constancy or Samyavastha).",Atharvaveda,10.0,7,43,Tulsi Ram,Skambha Sukta,,2.10.7.43 "These dimensions of space and time and the rays of the light of omniscience uphold the warp and woof of existence unto the heavens of light, and they create the Samans of knowledge and divine devotion and joy and also the shuttles for weaving of the web of existence for man’s rise to the heaven of joy beyond pleasure and pain.",Atharvaveda,10.0,7,44,Tulsi Ram,Skambha Sukta,,2.10.7.44 "To the One Supreme Absolute Brahma who ordains, rules and presides over all that is,has been, and all that shall be, whose nature and being is pure light and absolute joy, homage of worship and surrender.",Atharvaveda,10.0,8,1,Tulsi Ram,Jyeshtha Brahma,,2.10.8.1 "Both these, heaven and earth, hold fast in place, stabilised in orbit by Skambha, centre-hold of the universe. All this living existence that’s breathing, waking, winking and sleeping is stabilised in Skambha.",Atharvaveda,10.0,8,2,Tulsi Ram,Jyeshtha Brahma,,2.10.8.2 "Three are the orders of creation : sattvic as light, rajasic as energy, and tamasic as solid material, all on the move to and by the faster than the fastest, while the Infinite Brahma stands still at the centre though it pervades and vibrates across all the closest and farthest worlds of space in existence : the subtlest of sattvic order abide by the Adorable as light by the sun, the middling ones of rajasic order as wind and electric energy abide in the middle region, and the gross and dark of tamasic order as solid ones, woods and greens, abide on earth, the sun pervading all and holding all at the centre. (Thus the heaven of light, the firmament of wind and electric energy, and the earth of magnetic energy, all abide by and around the central sun.)",Atharvaveda,10.0,8,3,Tulsi Ram,Jyeshtha Brahma,,2.10.8.3 "One is the wheel, twelve segments of the felly, three segments of the nave. Who would know that wheel of existence? Three hundred and sixty are the spokes fixed therein, and as many spikes, all fixed and firm, immovable. He, Brahma, would know that.",Atharvaveda,10.0,8,4,Tulsi Ram,Jyeshtha Brahma,,2.10.8.4 "O Savita, bright seeker, know this wherein there are six that move according to the law of divine nature. One is one alone born of one, and unto that one alone born of one, they wish to join, seeking unity and fulfilment. [This mantra is a mystical vision of the universe at the microcosmic level as well as at the macrocosmic level. At the microcosmic level of the individual, the human being comprises five elements (Akasha, Vayu, Agni, Apah and Prthivi) and one mind (mana, buddhi, chitta and ahankara which is also called Antahkaranachatushtaya, the fourfold personality). These make up the six. Corresponding to the five elements, there are five senses (shabda, sparsha, rupa, rasa and gandha, the mind being, again, the sixth. These are formal and functional mutations of Prakrti. The five gross elements are the gross elements of Prakrti, and the five senses are sensuous mutations of the same five elements but at their subtle level. The mind is a mutation of Mahat-tattva which is the first evolute of Prakrti in the process of creative evolution. The five serve the sixth, mind, and all the six serve the soul. The mind is called Ekaja, born of one because it is born of one, Mahat. The soul is unborn and eternal, and Brahma, creative Prajapati, gives it the existential personality when it brings the body and soul together. As the body- soul individual microcosm evolves through the physical and biological evolution of Prakrti, so does it recede, back to Prakrti and the self-existent soul. At the macrocosmic level, the story of evolution is the same: It starts from the ‘Zero’ state, continues unto Infinity and receds into the ‘Zero’ state: The ‘Zero’ state is the pre-creation stage which is neither tangible nor describable, only One, Brahma, was awake with its Svadha, Shakti, which was Prakrti and the Jivatmas (Rgveda, 10, 129, 1-5). With the will of Brahma, Prakrti arose and manifested into its first tangible form, Mahat. Mahat evolved into subtle elements and the intelligential mutation, which further evolved into sense-mind complex on the one hand and the gross elements on the other. The five elements (Akasha, Vayu, Agni, Apah and Prthivi) and the sense- mind complex are the six at the macro-cosmic level which arise from one Prakrti-Mahat and recede back into it according to the laws of nature the same way as at the micro-cosmic level. The microcosm serves the individual soul, and the macrocosm, the universal soul, Supreme Brahma.]",Atharvaveda,10.0,8,5,Tulsi Ram,Jyeshtha Brahma,,2.10.8.5 "Brahma, Supreme Reality, eternal and adorable Spirit of existence, mysteriously hidden under the folds of its own Shakti, Prakrti, manifests through the worlds of existence. In that Spirit alone all this that moves and breathes abides, self-surrendered. The same Spirit exists deep in the caverns of human heart and soul, and that is the Supreme state of Being worthy of realisation and attainment, for sure, beyond all doubt.",Atharvaveda,10.0,8,6,Tulsi Ram,Jyeshtha Brahma,,2.10.8.6 "One is the wheel of the universe, one is the felly, the transcendent Brahma, (so one is the central axis, the same one immanent Brahma), yet thousands are the spokes and axes, wheels within wheels, moving up and down, forward and backward, east and west. With one part of his Shakti, Prakrti, Brahma has formed the entire universe, where is the rest of it? What happened?",Atharvaveda,10.0,8,7,Tulsi Ram,Jyeshtha Brahma,,2.10.8.7 "The one that bears and ordains the universe of five elements moves foremost, the rest, joined in order, follow. The stillness of its movement, Ayatam, is seen, at the cross section, but the movement, Yatam, is not seen. The farthest of it is closest, and the closest is farthest. (This mantra can be interpreted in relation to the human individual as well : The soul that takes the initiative and carries the five-element personality moves first and the rest of personality follows. The past is not seen because in the present life the past life is obliterated, but the present and future plans and actions can be visualised.)",Atharvaveda,10.0,8,8,Tulsi Ram,Jyeshtha Brahma,,2.10.8.8 "The cup of life (the universe as well as the human individual) is upside down, the bottom upward and the open side down. The entire honour, excellence and glory of life and the world is contained therein. There are seven Rshis there which together are its great protectors and promoters. (A reflection of this mantra can be seen in Kathopanishad, 2, 3, 1, and in Gita, 15, 1, where the universe is described as a tree whose roots are, on top and the rest, trunk, branches and leaves are downward. The root of the tree is Brahma, the Supreme on top and the world of Prakrtic evolution downward. The seven promoters of it are the five elements, pranic energies and the immanent will of Divinity. At the individual human level, the cup is the brain with the spinal cord and the nervous system downward. The seven Rshis are two eyes, two ears, two nostrils and the mouth. All perception, judgement, memory, intelligence, and imagination with the sense of honour and excellence is centred there.)",Atharvaveda,10.0,8,9,Tulsi Ram,Jyeshtha Brahma,,2.10.8.9 "That word and voice which is used first in the beginning, which is used at the end, which is used all round and all ways, by which yajna is expanded and extended further forward, that I ask of you. Which one of the Rks is that? (That word and voice is Aum as explained in Gopatha Brahmana Part-1, Prapathaka 1, section 22.)",Atharvaveda,10.0,8,10,Tulsi Ram,Jyeshtha Brahma,,2.10.8.10 "Whatever moves or thinks, whatever falls and flies, whatever stops and stays, whatever is breathing, or not breathing, winking or waking, indeed all that is, the entire universal form of existence, Skambha bears and sustains. All that, having been, having receded through the process of involution and become one with Prakrti, recedes as one with Brahma.",Atharvaveda,10.0,8,11,Tulsi Ram,Jyeshtha Brahma,,2.10.8.11 "The infinite is expanded and expansive manifold, many ways. The infinite and the finite, ultimately, are one, together and the same. The Omniscient Brahma, lord protector of eternal bliss, integrating, disintegrating, re-integrating, gathering and watching the past, present and future of this all, pervades and vitalises the finite and the infinite.",Atharvaveda,10.0,8,12,Tulsi Ram,Jyeshtha Brahma,,2.10.8.12 "Prajapati pervades and vibrates in the vast spaces of the evolving, expansive universe, unseen, yet manifests in many ways. From and with a part of his potential, Prakrti, he creates the entire universe. What and what sort is the rest of it, what form, what identity, of all?",Atharvaveda,10.0,8,13,Tulsi Ram,Jyeshtha Brahma,,2.10.8.13 "People, with their eye, see a water man carrying a pitcher of water on his head (but they do not see the water), so people see the universal pitcher of existence with their physical eye but they fail to see the burden bearer within, Skambha, the pervasive Brahma, with their inner eye of the mind.",Atharvaveda,10.0,8,14,Tulsi Ram,Jyeshtha Brahma,,2.10.8.14 "Yet, even though far from the mind’s eye, it abides: with the full, with light and fragrance to the optimum, and with the deficient, with completion when called upon. The adorable great is glorious in the midst of the universe. To him, the keepers of the Rashtra order of humanity bear homage of adoration.",Atharvaveda,10.0,8,15,Tulsi Ram,Jyeshtha Brahma,,2.10.8.15 "Whence the sun arises and wherein it goes to set, only That, I know and believe, is the highest, Supreme Brahma. That, no one can ever surpass.",Atharvaveda,10.0,8,16,Tulsi Ram,Jyeshtha Brahma,,2.10.8.16 "Those who all round speak of the direct, present, middling and the ancient and external omniscient Brahma as One, Agni, the light of life, or second as Purusha and Prakrti, or third as Purusha, Prakrti and Jivatma, or as Hansa, the omnipresent spirit of the universe, all speak of the same one Aditya, eternal, imperishable Brahma.",Atharvaveda,10.0,8,17,Tulsi Ram,Jyeshtha Brahma,,2.10.8.17 "The two wings of divine activity (of constancy in mutability and mutability in constancy, through the chain of cause and effect of Prakrti) of the Cosmic all¬ saving Bird, flying to the state of freedom and bliss, remain open and active for a thousand days (i.e., one thousand four-age units, each unit being four million and three hundred twenty thousand years) of the age of humanity (equal to four billion and three hundred twenty million years). The bird flies on, carrying on the wings all the Devas, divine forces of nature and humanity through all regions of the universe, watching all and every thing.",Atharvaveda,10.0,8,18,Tulsi Ram,Jyeshtha Brahma,,2.10.8.18 The man in whom the presence of Supreme Brahma is steadily realised in awareness in the heart and soul rises high and shines with truth. He watches every thing all round objectively in the light of divine Vedic knowledge and boldly lives his life to the full across all ways of the world by the force and power of his pranic energy.,Atharvaveda,10.0,8,19,Tulsi Ram,Jyeshtha Brahma,,2.10.8.19 "One who knows the two arani woods with which the heat and light of fire is generated and received by attrition is really wise. He would know the Supreme Brahma at heart in the soul by realisation, and he would know the great knowledge and the wide world that Brahma has created and sustains by pervasive presence and divine will. (Refer also to Shvetashvatara Upanishad, 1, 14 for fire-like generation of Brahma awareness by meditation on Aum.)",Atharvaveda,10.0,8,20,Tulsi Ram,Jyeshtha Brahma,,2.10.8.20 "Brahma before the beginning of the created universe was indiscrete, so it was pure bliss. In the created existence it became discrete, thinkable in four states, and thus it became a subject of thought, meditation and realisation. And at the time of the dissolution of the created universe it withdraws everything unto itself as one swallows food. (Refer to Mandukyopanishad 2-7 for Apat and Chatushpat. States of Brahma.)",Atharvaveda,10.0,8,21,Tulsi Ram,Jyeshtha Brahma,,2.10.8.21 "Whoever worships and meditates on Eternal Brahma, highest object of worship, would receive unbounded food of life and joy, and indeed Brahma itself would reveal its presence as food for his joyous experience in meditation.",Atharvaveda,10.0,8,22,Tulsi Ram,Jyeshtha Brahma,,2.10.8.22 "They say this Brahma is Sanatana, Eternal, beyond time and age, and yet it arises ever anew in time and presence, as the day and night arise anew and follow each other in relation to the form and time of the occasion.",Atharvaveda,10.0,8,23,Tulsi Ram,Jyeshtha Brahma,,2.10.8.23 "Hundred, thousand, ten thousand, million, hundred million, uncountable, are the wealths of its own Prakrtic mutations concentred in this Supreme Divinity. People receive and benefit from them while he overwatches them all. For this reason this divine, infinitely generous Brahma, is dear and adorable.",Atharvaveda,10.0,8,24,Tulsi Ram,Jyeshtha Brahma,,2.10.8.24 "Something is finer and subtler than a hair. And another something is still finer, so fine that it is hardly visible. Finer and subtler than even that, darling embraceable, is that Supreme Divinity to me, dear, inalienable. (Something finer and subtler than a hair is Prakrti which, as Prakrti, is subtler than any mutation of it in existential form. Another something which is not even visible may be interpreted as the individual soul. And the Supreme Divinity is Brahma, subtler than the subtlest. Refer Kathopanishad, 1,3, 10-11 and 2, 3, This interpretation follows from mantra 24: The uncountable gifts are gifts of Prakrti. The receiving beneficiary is the human soul in body. And the giver is the Supreme Brahma.)",Atharvaveda,10.0,8,25,Tulsi Ram,Jyeshtha Brahma,,2.10.8.25 "This infinitely benevolent, unaging, immortal Divinity, this creative power, lies there in the heart core: for whom? For that soul which does its karma and grows from childhood to ripe old age.",Atharvaveda,10.0,8,26,Tulsi Ram,Jyeshtha Brahma,,2.10.8.26 "O soul, you are man, you are woman, you are the boy and/or the girl. Grown old in body, you walk with a stick. As you are born in body you take the many forms of life in conformity with the body-state in time.",Atharvaveda,10.0,8,27,Tulsi Ram,Jyeshtha Brahma,,2.10.8.27 "And you become the father of these many children, or the son or daughter of these many father or mother forms, or the eldest or the youngest of many. All the same, one, the same, is the divine soul abiding in the heart core, the same born first at the beginning of the life cycle in body, and the same that was in the womb.",Atharvaveda,10.0,8,28,Tulsi Ram,Jyeshtha Brahma,,2.10.8.28 "From the full, complete and perfect Infinity, the full, complete and perfect infinity of the cosmic tree is evolved. The infinite is poured and all round sustained by Infinity. Let us now know whence the cosmic tree is sprinkled and sustained.",Atharvaveda,10.0,8,29,Tulsi Ram,Jyeshtha Brahma,,2.10.8.29 "This power and presence is eternal. It has existed since eternity and it will exist eternally. It is immeasurably ancient and comprehends everything. This Almighty Power illuminates the dawns, and, moment by moment, it watches all that winks and wakes and sleeps.",Atharvaveda,10.0,8,30,Tulsi Ram,Jyeshtha Brahma,,2.10.8.30 "All protective is this power and presence covered in its own laws of nature’s mutability. By the light and form of its own might, the green trees wear the garland beauty of nature.",Atharvaveda,10.0,8,31,Tulsi Ram,Jyeshtha Brahma,,2.10.8.31 "Though It is within in the heart core, and man can not forsake It, still man does not attain to It, Nor does he even see It though it is at the closest. O man, see the devine poetry of Brahma which neither dies nor grows old. And man too, having seen It nether dies nor grows old.",Atharvaveda,10.0,8,32,Tulsi Ram,Jyeshtha Brahma,,2.10.8.32 "Words inspired and revealed by ancient, eternal, unprecedented Brahma speak of Divinity and its powers and infinite potential as they are. And speaking, expressive and meaningful, where they ultimately retire, that they say is Supreme Brahma, highest of all.",Atharvaveda,10.0,8,33,Tulsi Ram,Jyeshtha Brahma,,2.10.8.33 "Wherein the Devas, divine powers of nature, and human beings stay in their place and function like spokes of a wheel fixed in the nave, that same central core, bloom of the dynamics of existence, abiding with its mysterious power within its mysterious manifestations, I ask of you.",Atharvaveda,10.0,8,34,Tulsi Ram,Jyeshtha Brahma,,2.10.8.34 "How many and which ones are those divinities, pioneers and conductors of the dynamics of existence, by which, inspired and energised, the wind blows, which produce the five integrated directions of natural evolution, and which cherish and honour the oblations offered into the natural yajna and the creative endeavour of humanity?",Atharvaveda,10.0,8,35,Tulsi Ram,Jyeshtha Brahma,,2.10.8.35 "Of these divinities, one, Agni, pervades and covers the earth, another, Vayu, covers the middle regions all over, of these and over these, one, the sun that holds the solar system, gives the light of heaven, and all these pervade and protect all directions of space.",Atharvaveda,10.0,8,36,Tulsi Ram,Jyeshtha Brahma,,2.10.8.36 "One who knows the web of life spread around, into which are woven all these forms of creation including humanity, and the one that knows the one essential and universal thread running through the entire web, that person really knows the Mahad-Brahma, Supreme Brahma and its creation.",Atharvaveda,10.0,8,37,Tulsi Ram,Jyeshtha Brahma,,2.10.8.37 "I know the web of life spread around, into which are woven all these forms of creation including humanity, and I know the one essential and universal thread running through the entire web, the one that is the Mahad-Brahma, Supreme Brahma, its power and its creation.",Atharvaveda,10.0,8,38,Tulsi Ram,Jyeshtha Brahma,,2.10.8.38 "When the universal fire in flames arose, heating and burning in and between heaven and earth, where were the pre-existing spaces which serve but only one master? Where was Matarishva, wind and energy of the universe?",Atharvaveda,10.0,8,39,Tulsi Ram,Jyeshtha Brahma,,2.10.8.39 "Matarishva there was, entered in the quarters of space, so were all dynamics and divine forces of nature entered in space. Brhad-Brahma was there comprehending all dynamics and spaces, and so was the all-sanctifying Brahma pervasive in all quarters of space. (All were in Brahma, and Brahma was in them.)",Atharvaveda,10.0,8,40,Tulsi Ram,Jyeshtha Brahma,,2.10.8.40 "Corresponding to the higher and higher form and vision of the evolution of existence, Brhad-Brahma created Gayatri, saving light and Word of the Veda for human attainment of the bliss of immortality. Those who know Sama, peace and divine bliss, by the samans know that unborn eternal Brahma by direct experience in meditative communion. What doubt, and where, can it be? (By Gayatri man rises higher to the bliss of immortality.)",Atharvaveda,10.0,8,41,Tulsi Ram,Jyeshtha Brahma,,2.10.8.41 "Gateway to the concentred peace and wealth of the world, Brhad-Brahma is ever true to his ordinances of Dharma as the refulgent Sun, and he stands by us as omnipotent Indra in our struggle for wealth, honour and excellence of life.",Atharvaveda,10.0,8,42,Tulsi Ram,Jyeshtha Brahma,,2.10.8.42 "Nine-door lotus flower of nature is our human body covered and conditioned by three prakrtic gunas of Sattva, Rajas and Tamas, an integrated organism of thought, energy and matter. Therein abides the adorable Mahad-Brahma, that resides along with the soul, that the sagely scholars of Divinity know, to that they attain.",Atharvaveda,10.0,8,43,Tulsi Ram,Jyeshtha Brahma,,2.10.8.43 "Beyond desire, constantly calm and resolute, immortal, self-existent, is all-supreme, self-blest with the beauty and sweetness of his own creation, Brhad- Brahma no-way wanting or imperfect. Having realised and attained to that constant, unaging, eternally young and ever new Suprer-Soul, the sagely scholar, self- realised, never fears death. This is a hymn to the divine Mother that sustains her children with material, intellectual and spiritual food for survival and progress without, of course, ruling out ‘the cow’. ‘The Cow’ is a metaphor for the divine Cow: the earth, sunlight, Prakrti itself, Veda-vani and others and their gifts.",Atharvaveda,10.0,8,44,Tulsi Ram,Shataudana Cow,,2.10.8.44 "O divine Mother, shut the mouths of sinners and criminals. Upon the adversaries, strike this thunderbolt. Mother gift of Indra’s, first giver of a hundred nourishments, is the destroyer of enemies and a guide for the yajamana in his journey through life.",Atharvaveda,10.0,9,1,Tulsi Ram,Shataudana Cow,,2.10.9.1 "O mother voice of a hundred divine gifts of Word and yajna, let this yajna vedi be your body cover, let these grasses which are on the vedi be your divine hair, let this tongue secure you as a gift for adoration. O mother Oshadhi, mitigator of pain and suffering, let the soma stone be moving as if dancing with joy when it grinds the soma herb for juice.",Atharvaveda,10.0,9,2,Tulsi Ram,Shataudana Cow,,2.10.9.2 "O mother voice of divinity, holy cow inviolable, giver of a hundred nourishments, let the vessels of consecrating yajna waters be your hair, let the tongue that utters the words sanctify us to purity. Having been energised and purified by the holy chant, be adorable on the vedi and rise to the heavens without prayers.",Atharvaveda,10.0,9,3,Tulsi Ram,Shataudana Cow,,2.10.9.3 "One who enacts the yajna and perfects the mother voice of a hundred gifts by yajnic sanctification, becomes perfect with fulfilment of desire. His participants too who perform the yajna feel satisfied and fulfilled, and they also attain the fruits of their desire as they wish and deserve.",Atharvaveda,10.0,9,4,Tulsi Ram,Shataudana Cow,,2.10.9.4 "The yajaka rises to heavenly peace and happiness where the light of knowledge and worship lead him, if he, having made the holy voice of a hundred gifts as the centre and sacred object of yajna, gives a gift of the ‘cow’ to the priest.",Atharvaveda,10.0,9,5,Tulsi Ram,Shataudana Cow,,2.10.9.5 "He, who raises a cow, i.e., the Vedic voice of freedom, to the golden beauty of a hundredfold fertility and generosity and gives it, as a gift, attains to those states of earthly as well as heavenly joy which he cherishes.",Atharvaveda,10.0,9,6,Tulsi Ram,Shataudana Cow,,2.10.9.6 "O sacred cow of a hundred gifts of nourishment, divine mother, those people who serve and beautify you, those who raise you to perfection of maturity and fertility, they all will protect you. Do not fear any violators.",Atharvaveda,10.0,9,7,Tulsi Ram,Shataudana Cow,,2.10.9.7 "Sacred life-giving mother, Vasus, generous people, from the right, Maruts, smart soldiers from the left, and Adityas, brilliant pursuers of the Veda in Brahmacharya, will protect you. Let you be proudly dedicated to the worship of Agni, lord of light and leadership, in Jyotishtoma yajnic congregations.",Atharvaveda,10.0,9,8,Tulsi Ram,Shataudana Cow,,2.10.9.8 "Devas, brilliant generous people, Pitaras, parental seniors, men in general, Gandharvas, protectors of the earthly environment, and Apsaras, those who guard the skies, these all will protect you. Be ready for a gift to the holy priest.",Atharvaveda,10.0,9,9,Tulsi Ram,Shataudana Cow,,2.10.9.9 "The yajamana, who gives a ‘shataudana cow’ as a gift in yajna to the priest and others, attains to the gifts of the sky, heaven, earth, the Adityas of solar zodiacs, the winds, the quarters of space and all the regions of the world.",Atharvaveda,10.0,9,10,Tulsi Ram,Shataudana Cow,,2.10.9.10 "O divine mother of prosperity, giver of ghrta for food and yajna in showers, your generosity will rise to the divinities. Mother inviolable, do not be unkind to the devotee. Let the aroma of delicacies and the fragrance of ghrta rise to the heavens in abundance.",Atharvaveda,10.0,9,11,Tulsi Ram,Shataudana Cow,,2.10.9.11 "For and from the divinities which are in heaven, in the sky, and these which are on this earth, always draw and yield milk, ghrta and the honey sweets of life’s nourishment for body, mind and soul.",Atharvaveda,10.0,9,12,Tulsi Ram,Shataudana Cow,,2.10.9.12 "Let your head, your mouth, your ears and your jaws yield cheese and curd, milk, ghrta, and the honey sweets of life’s nourishments for the generous giver. (From mantra 13 to 24, the description of parts of the cow’s body system suggests that the ‘cow’ is not literally the domestic cow, but the cosmic cow, as is described in Atharva-veda 9, 7, 25: “Thus this is the cow of the cosmic form (or cosmos of the cow form).” So in mantra 13, the head stands for Indra (electric energy) the jaws are heaven and earth (Atharva 9, 7, 1- 2), the mouth is Agni and the quarters of space are the ears (Yajurveda 31, 12-13). The metaphor has been worked out in detail with Vedic evidence by Professor Vishvanath Vidyalankar in his commentary on Atharva-veda.",Atharvaveda,10.0,9,13,Tulsi Ram,Shataudana Cow,,2.10.9.13 "Let your lips, your nostrils, your horns and your eyes yield curd and cheese, milk, ghrta and the honey sweets of life’s nourishments for the generous giver.",Atharvaveda,10.0,9,14,Tulsi Ram,Shataudana Cow,,2.10.9.14 "Let that which is your lungs, your heart, your pericardium with all the throat area yield curd and cheese, milk, ghrta and the honey sweets of life’s nourishments for the generous giver.",Atharvaveda,10.0,9,15,Tulsi Ram,Shataudana Cow,,2.10.9.15 "Let that which is your liver, your kidneys, your intestines and the colon yield curd and cheese, milk, ghrta and the honey sweets of life’s nourishments for the generous giver.",Atharvaveda,10.0,9,16,Tulsi Ram,Shataudana Cow,,2.10.9.16 "Let the rectum and omentum, the belly and the skin yield curd and cheese, milk, ghrta and the honey sweets of life’s nourishments for the generous giver.",Atharvaveda,10.0,9,17,Tulsi Ram,Shataudana Cow,,2.10.9.17 "Let your marrow, your bone, your flesh, your blood yield curd and cheese, milk, ghrta, and the honey sweets of life’s nourishments for the generous giver.",Atharvaveda,10.0,9,18,Tulsi Ram,Shataudana Cow,,2.10.9.18 "Let your arms, your fore-arms, your shoulder blades, and your hump yield curd and cheese, milk, ghrta, and the honey sweets of life’s nourishments for the generous giver.",Atharvaveda,10.0,9,19,Tulsi Ram,Shataudana Cow,,2.10.9.19 "Let your neck, your shoulders, the ribs and sides yield curd and cheese, milk, ghrta and the honey sweets of life’s nourishments for the generous giver.",Atharvaveda,10.0,9,20,Tulsi Ram,Shataudana Cow,,2.10.9.20 "Let your thighs, your knees, your hinder quarters and your rump yield curd and cheese, milk, ghrta and the honey sweets of life’s nourishments for the generous giver.",Atharvaveda,10.0,9,21,Tulsi Ram,Shataudana Cow,,2.10.9.21 "Let your tail, the hair, the udder and the dugs yield curd and cheese, milk, ghrta, and the honey sweets of life’s nourishments for the generous giver.",Atharvaveda,10.0,9,22,Tulsi Ram,Shataudana Cow,,2.10.9.22 "Whatever is your thighs, whatever your dew- claws, whatever your pasterns, whatever your hoofs, let them all yield curd and cheese, milk, ghrta, and the honey sweets of life’s nourishments for the generous giver.",Atharvaveda,10.0,9,23,Tulsi Ram,Shataudana Cow,,2.10.9.23 "Whatever is your skin cover, O cosmic mother of a hundred gifts of food and enlightenment, whatever is your hair, O sacred mother inviolable, let them all yield curd and cheese, milk, ghrta, and the honey sweets of life’s nourishments for the generous giver. (Shataudana Cow is Invioable.)",Atharvaveda,10.0,9,24,Tulsi Ram,Shataudana Cow,,2.10.9.24 "Let the two purodasha cakes sprinkled with ghrta be like the wings of your loving bosom. O divine mother, take them as the wings to fly and thereon lead the cook to rise to the light of heaven. ",Atharvaveda,10.0,9,25,Tulsi Ram,Shataudana Cow,,2.10.9.25 "Whatever grains or particles of grains of rice are there on or in the mortar-pestle, whatever on the deer skin, whatever in the winnowing basket, and whatever the purifying, sanctifying wind blowing in the sky has shaken and sifted, may the holy fire of yajna accept all that as sacred offering.",Atharvaveda,10.0,9,26,Tulsi Ram,Shataudana Cow,,2.10.9.26 "I pour streams of divine waters and Vedic voices replete with the sweetness of love as honey and grace of reverence as flavour of ghrta into the hands of Vedic priests, to each one separately. Whatever desire I address to you in faith with prayer, may that be fulfilled. I pray may we all be masters of wealth, honour and excellences of life with total fulfilment.",Atharvaveda,10.0,9,27,Tulsi Ram,Shataudana Cow,,2.10.9.27 "The vasha cow of this sukta also is the metaphoric youthful mother cow, earth, firmament cosmic mother Prakrti vitalised by the omnipresence of Mahad-Brahma in its creative and sustaining function. (Atharva-veda 9, 7, 25) The metaphor works both ways: the universe is ‘cow’ and the ‘cow’ is the universe. It is, further, Aghnya, Inviolable: the domestic cow must not be killed, not even hurt, and the cosmic cow cannot be violated and must not be desecrated by pollution. This spiritualised Prakrti is also an object of meditation in Vitarka and Nir-vitarka Samadhi. In a way the yogis in meditation and the scientists in their library and laboratory are devotees of the ‘mother cow. ’ O divine mother cow, homage and salutations to you, arising in the awareness. And homage and salutations to you arisen and realised in the consciousness. O mother inviolable, homage and salutations to your hair, hoofs and your divine form.",Atharvaveda,10.0,10,1,Tulsi Ram,Vasha Gau,,2.10.10.1 "One who knows the seven energies of senses and mind and of seven pranas working within, and knows the seven outer levels of the universe of five elements, laws of Rtam and Prakrti operative without, and also knows the head of yajna, soul and the Super¬ soul, such a person knows and realises the mother Cow. Such a priest deserves to receive the sacred cow as gift in yajna.",Atharvaveda,10.0,10,2,Tulsi Ram,Vasha Gau,,2.10.10.2 "I know the seven energies of sense and mind, the seven energies of pranas, working within, I know the seven outer levels of the universe of five elements, laws of Rtam and Prakrti itself operative without, I also know the head of yajna, soul and the Super-soul, and I also know Soma, the Spirit of peace and joy in this universe, the lord all-watching, all-inspiring. (I know the Mother Cow and the Spirit within the Mother.)",Atharvaveda,10.0,10,3,Tulsi Ram,Vasha Gau,,2.10.10.3 "We know and with Vedic songs joyously celebrate the generous mother cow by which the heaven of light, by which the earth, and by which these dynamic energies of the universe are sustained in security and balance, the all controlling Cow the gifts of which flow in a thousand streams.",Atharvaveda,10.0,10,4,Tulsi Ram,Vasha Gau,,2.10.10.4 "A hundred dedicated devotees, hundred beneficiaries, milkmen with lovely receptacles, hundred bodyguards at the back of it, and all those divinities of nature and humanity who receive their life-breath in it, all these know this universal Cow the same one way : She is the Mother of life.",Atharvaveda,10.0,10,5,Tulsi Ram,Vasha Gau,,2.10.10.5 "Her seat is secured on the yajna vedi, she being abundant in milk and food for body, mind and soul. Her wealth of energy is her own, meant for divinities, for the children of earth especially. Universal Mother, divine brilliant sustainer of the clouds of rain, she reaches the noble humanity and divinities through cosmic currents of energy and hymns of the Veda.",Atharvaveda,10.0,10,6,Tulsi Ram,Vasha Gau,,2.10.10.6 "O Vasha, divine mother, at the dawn of creation, Agni emerged to your purpose as the vital heat of life, Soma emerged to your purpose as the cool and bliss of life. The cloud of showers is your udder, and the lightning your dugs, O mother spirit of well being.",Atharvaveda,10.0,10,7,Tulsi Ram,Vasha Gau,,2.10.10.7 "O Vasha, divine mother of the order of existence, first you distil and bring in the waters of the atmosphere, and later you bring in the fertile earth. Thirdly you raise and organise the Rashtra, social order of humanity and bring in water, milk and food of life for body, mind and soul for both the individual and the social order.",Atharvaveda,10.0,10,8,Tulsi Ram,Vasha Gau,,2.10.10.8 "O Vasha, divine mother of creativity, fertility and order, when called upon by the Adityas, solar zodiacs as by brilliant leaders of humanity, you come for Indra, the sun as ruler of the world, Indra received a thousand casks of Soma and had them protected by your presence.",Atharvaveda,10.0,10,9,Tulsi Ram,Vasha Gau,,2.10.10.9 "O divine mother, when, in response to the invocation of the Adityas, you reach Indra, and Rshabha, the cloud, cries for water, for that reason the cloud breaker, the sun, passionate with cosmic heat, collects your water and nourishment of the world.",Atharvaveda,10.0,10,10,Tulsi Ram,Vasha Gau,,2.10.10.10 "And O Vasha, divine mother, when the passionately hot sun, custodian of the world’s wealth, collects the waters of nourishment for the world, the same waters, this light and bliss, Naka, now secures in three cosmic regions.",Atharvaveda,10.0,10,11,Tulsi Ram,Vasha Gau,,2.10.10.11 "In three regions of the universe, that soma, the cosmic mother holds where Atharva, Prajapati, pervasive and self-committed, sits on the golden vedi of yajna on holy grass.",Atharvaveda,10.0,10,12,Tulsi Ram,Vasha Gau,,2.10.10.12 "Coming together with Soma and with all that move on foot, Vasha, the divine mother, presides unto and over the sea, along with keepers of the earth and the divine voice of Veda, with all earthly problems and ambitions.",Atharvaveda,10.0,10,13,Tulsi Ram,Vasha Gau,,2.10.10.13 "Come together with wind and with all that fly, Vasha, divine mother, dances around in ecstasy across the oceans of the middle space, bearing the Rks and music of the Samans.",Atharvaveda,10.0,10,14,Tulsi Ram,Vasha Gau,,2.10.10.14 "Come together with the sun and with all the lights that illuminate, reveal and see, Vasha, divine mother, pervades and watches the spatial ocean, bearing noble lights of divine bliss.",Atharvaveda,10.0,10,15,Tulsi Ram,Vasha Gau,,2.10.10.15 "Wrapped in golden halo, when you arose, O Vasha, bearing universal waters and nourishment within the strict bounds of cosmic law, then the universal divinity, having risen to the state of will and passion, inspired you with life.",Atharvaveda,10.0,10,16,Tulsi Ram,Vasha Gau,,2.10.10.16 "Where Atharva, scholar of Atharva-veda, dedicated and consecrated, sits on the holy grass on the golden vedi of light, there noble people and good fortunes, generous Vasha, divine mother, and food and plenty, all these join together and concentrate.",Atharvaveda,10.0,10,17,Tulsi Ram,Vasha Gau,,2.10.10.17 "Vasha is the mother of Raj any a, keepers of the social order. O Svadha, essential power of the self, food and plenty, Vasha is your mother too. And the chief arm and fighting force of the mother (against pollution outside and negative fluctuations within) is yajna, creative communion of society in corporate activity in the objective world on the one hand, and meditation of individual awareness of the soul on the Super-soul of existence within. And from this communion arises social awareness and spiritual illumination of the mind and soul.",Atharvaveda,10.0,10,18,Tulsi Ram,Vasha Gau,,2.10.10.18 "From that communion between the human and divine, with human potential and awareness concentrated to a point, the yogi rises, through the Brahma-randhra, highest gateway of the ascent of humanity and the descent of Divinity, he rises above the Mahat abstraction of Prakrti in the existential samadhi state, reborn as a participant in cosmic yajna. And there, O Mother Divine, he calls on you, and there you emerge, and you bless.",Atharvaveda,10.0,10,19,Tulsi Ram,Vasha Gau,,2.10.10.19 "O Vasha, Mother Shakti of the universe, from your mouth flow the songs of Veda. From Ushnik verses of the Veda, flows strength and power, life’s vigour and vitality of creation. Of creativity is born yajna, and from your motherly streams of vitality and flames of yajna radiate the showers of cosmic light.",Atharvaveda,10.0,10,20,Tulsi Ram,Vasha Gau,,2.10.10.20 "O Vasha, from your movement forward on forelegs and your movement backward on the thighs are born the Uttarayana and Dakshinayana motions of the earth-sun relationship in the solar system. From your system of cosmic metabolism are born all forms of life that sustain on food, and from your atmospheric spaces and rain therefrom, are born the herbs and trees which germinate and grow on earth.",Atharvaveda,10.0,10,21,Tulsi Ram,Vasha Gau,,2.10.10.21 "O Vasha, creative power of all-controlling Lord Supreme, when you retire into the all-covering, all- consuming Varuna, unfathomable Brahma, at the moment of total dissolution, later the Lord calls you up from there into the operation of creative evolution becuase he alone holds and knows you as the leading agent of his creative function.",Atharvaveda,10.0,10,22,Tulsi Ram,Vasha Gau,,2.10.10.22 "All (that lay in Pralaya) stirred at the emergence of the universal mother’s womb, unproliferous though, brought into being, and proclaimed otherwise: ‘It is the vital proliferous Vasha, divine Shakti, inspired with the creative potentials of Brahma who alone is her co¬ existent consort.’",Atharvaveda,10.0,10,23,Tulsi Ram,Vasha Gau,,2.10.10.23 "Brahma alone who is the director and inspirer of this Vasha is really the One who creates the dynamic creative complementaries of evolutionary existence. In this evolution, yajnas, cycles of consumption and creation, become the media of the evolution-journey, and Vasha becomes the watchful controller of the direction of these creative yajnas which take evolution to the destination.",Atharvaveda,10.0,10,24,Tulsi Ram,Vasha Gau,,2.10.10.24 "Vasha, the cosmic cow, takes up and carries on the yajna of life, Vasha takes up and sustains the sun, in Vasha is the food of life along with the implict knowledge and power of divine will.",Atharvaveda,10.0,10,25,Tulsi Ram,Vasha Gau,,2.10.10.25 "Sages say immortality is Vasha, they say and honour that destruction and death too is Vasha, Vasha is this all, Devas, humans, demons, sustaining Pitaras, Rshis. All is mutation of Vasha.",Atharvaveda,10.0,10,26,Tulsi Ram,Vasha Gau,,2.10.10.26 "One who would know this of Vasha would know and realise the wholeness and versatility of divine potential which is Vasha. This way, also, yajna, comprehensive, undisturbed and uninterrupted, brings total fulfilment to the generous yajamana.",Atharvaveda,10.0,10,27,Tulsi Ram,Vasha Gau,,2.10.10.27 "In the mouth of Varuna, comprehending Brahma, there are three tongues: Sattva, Rajas and Tamas, shining. The middle one is the most shining. That is Vasha, dynamic power that controls change, evolution and completive destination.",Atharvaveda,10.0,10,28,Tulsi Ram,Vasha Gau,,2.10.10.28 "Fourfold is the living vitality of Vasha: Dynamics, one fourth; immortality, one fourth; yajna, one fourth; living forms, one fourth.",Atharvaveda,10.0,10,29,Tulsi Ram,Vasha Gau,,2.10.10.29 "Vasha is the heaven of light, Vasha is earth, Vasha is all pervasive Vishnu, also Prajapati. Realised sages, Vasus who sustain, all live by Mother Vasha’s milk of life.",Atharvaveda,10.0,10,30,Tulsi Ram,Vasha Gau,,2.10.10.30 "Having drunk of the milk of Vasha, self-realised sages and Vasus, who abide under the protective umbrella of Infinite Brahma, realise and worship its milk and illumination.",Atharvaveda,10.0,10,31,Tulsi Ram,Vasha Gau,,2.10.10.31 "Some realise and rejoice in her peace and pleasure of Soma, others worship the ghrta, graciousness. Those who know and communicate the spirit of Vasha to the disciple scholar realise the heavenly bliss of the three heavens of light, individual, social and divine.",Atharvaveda,10.0,10,32,Tulsi Ram,Vasha Gau,,2.10.10.32 "Having gifted Vasha to the Brahmanas, man attains to all regions of light and joy, the laws of Rtam in it, Brahma and tapa, highest discipline of life.",Atharvaveda,10.0,10,33,Tulsi Ram,Vasha Gau,,2.10.10.33 The Devas live for and by Vasha. Humans live by and for Vasha. Vasha in mutation has become all this that is and will last till the sun shines.,Atharvaveda,10.0,10,34,Tulsi Ram,Vasha Gau,,2.10.10.34 "Arise, Agni, manifest into creative activity, this Aditi, mastered and energised by Providence, seeking progeny, prepares and matures the holy food for Brahma with desire. And those seven sages, creators of the forms of being, alongwith certain created forms stir and chum you to come up into creative activity. (Agni is a term of vesatile meaning, from the leading light and creative will of the universe upto the creative passion of the intelligent soul of the individual, always playing a leading role in the situation. It means Ishvara, or the Samrat who is world leader and ruler, or Raja, national leader and ruler, or any head of an institution or organisation, or head of the family. Aditi would mean the consort power, Prakrti, earth, motherland, the people, members of the institution or organisation, lady of the house, the body with sense and mind. Creative activity would mean positive progress of the world, country, society, institution, organisation, family, the individual. Seven sages would mean creative and cooperative forces : five elements with Ahankara and Mahat mutations of Prakrti in the cosmic context, seven pranic energies in the biological context, ministers and advisors, law and order and defence forces in the socio-political context, five senses with will and judgement in the individual context. In short, Agni is the creative passion and power, Aditi is the consort, seven sages are the auxiliaries, and Brahmaudana is the food and the state of nature just mature for creation. A word about churning (manth) and food (odana): All change of form comes into being when Prakrti from the state of constancy is activated into the state of mutability by divine will. From Satyam, Prakrti becomes Satyam-and-Rtam. Rtam is the law of mutability through which the changing world of new forms becomes a mutation of Satyam. In other words, Satyam and Rtam, coustancy and mutability are two sides of the same thing. Just as two pieces of arani wood produce fire by attrition, so does Prakrti produce new forms by the ‘churning’ process of Satyam and Rtam. Now food: In Prashna Upanishad the disciple asks the first question: How do different forms of being come into existence: The reply: Prajapati, with the desire to create, created Prana, life energy, and Rayi, food. Prana is the consumer, Rayi, is the food consumed, the result is new forms of being. In this Sukta, in this mantra, Aditi is the consort with desire, she prepares the food for Brahma, that is, she brings up the seed state with desire. And no plant is born unless the seed is consumed. In this way, the entire process of change and creative evolution is concentrated in this mantra: Consumption, transformation, creation.",Atharvaveda,11.0,1,1,Tulsi Ram,Brahmaudana,,2.11.1.1 "O generous friends, brave performers, light the fire, let the flames arise and holy words resound without hate and enmity to anyone. This Agni is a brave warrior, throws out the enemies but never for malice or jealousy. It is by Agni that the Devas, positive powers of love, nobility and creativity, challenge and defeat the negative forces and win over the enemies.",Atharvaveda,11.0,1,2,Tulsi Ram,Brahmaudana,,2.11.1.2 "O Agni, universal light and leader of humanity, co-existent with all that is bom, you are born and you arise for great performance and glorious victories, and for the maturity and perfection of the food for enlightenment leading to the attainment of Brahma. Seven sagely powers who create higher and higher forms of being have created and consecrated you. Pray create and bless this nation of humanity with wealth, honour and excellence, all worthy of the brave.",Atharvaveda,11.0,1,3,Tulsi Ram,Brahmaudana,,2.11.1.3 "O Agni, eminent scholar, all knowing power and presence lighted and inspired with homage by devotees, rise and shine by the homage and recognition offered, and as you shine, bring in adorable divinities here on the vedi. O Jataveda, preparing and offering the right homage and hospitality for them, pray raise this yajamana and this nation to the peace and pleasure of the highest state of light and bliss.",Atharvaveda,11.0,1,4,Tulsi Ram,Brahmaudana,,2.11.1.4 "The three-way shares of life’s gifts meant for Devas, Pitaras and mortal humanity, fixed and set apart since all time earlier, know you all that, and those shares I award to each one of you separately in full measure. Of these, that which is the share of Devas will save and lead this nation to fulfilment till the end of the journey.",Atharvaveda,11.0,1,5,Tulsi Ram,Brahmaudana,,2.11.1.5 "Agni, steadfast challenger, you are the winner, conqueror, superior to all. Keep down under control all jealous and inimical adversaries. Let this homage of ours, planned, measured and continuously assessed and revised, strengthen you to win over your rivals in conflict so as to offer you homage of cooperation in friendship.",Atharvaveda,11.0,1,6,Tulsi Ram,Brahmaudana,,2.11.1.6 "Agni, Samrat of the world of humanity, come up with your equals and cooperators with plenty of food, milk and water. Raise this humanity to do great deeds of honour for splendour and excellence. High and great as you are, rise to the height of peace, prosperity and happiness, the state of life which people call paradisal bliss.",Atharvaveda,11.0,1,7,Tulsi Ram,Brahmaudana,,2.11.1.7 "Let this great humanity and this great earth, brilliant, divine and blessed at heart, wear a beautiful form and find a stable seat and settlement in peace, and then we would rise to the state of holy action and paradisal bliss.",Atharvaveda,11.0,1,8,Tulsi Ram,Brahmaudana,,2.11.1.8 "O lady of the house of Order, O nation of humanity, take up and use these complementary soma stones, place them on the stable floor of the Order’s Yajna, crush well the filaments of soma for nectar juice for the yajamana, the Samrat. Take up the mortar and pestle to pound the paddy for the nation, striking down those that rise to attack this nation and raising the people to prosperity.",Atharvaveda,11.0,1,9,Tulsi Ram,Brahmaudana,,2.11.1.9 "Brave hero, holding as you are the two efficient soma grinders of complementarity in celebrative action, let the noble Devas, loved and adorable, come and join you in your creative programme. And, of the three gifts of action, honour and splendour of joyous success and prosperity, I make it possible for you to achieve as much as you choose to have.",Atharvaveda,11.0,1,10,Tulsi Ram,Brahmaudana,,2.11.1.10 "This is your land of birth. This is your throught, knowledge and culture, your very being and identity. Let this inviolable earth, mother of the brave, own, hold and sustain you. Sift them all out, like chaff from the grain, who pollute, damage and violate her. Create and give her wealth, honour and excellence all worthy of the brave.",Atharvaveda,11.0,1,11,Tulsi Ram,Brahmaudana,,2.11.1.11 "Sit you all together for a higher life of values and vitality, compare the grain with the chaff, discriminate, judge and make your choice. Let us exceed our equals in honour, excellence and grace. I throw down under all those forces which hate and malign us.",Atharvaveda,11.0,1,12,Tulsi Ram,Brahmaudana,,2.11.1.12 "O women, rise high, go far and come back home soon. Let the assembly for collective action and policy raise you high for full achievement and self-fulfilment. Of those actions take up those which, for you, are worthy of association and participation and, thinking patiently and intelligently, sift and leave the rest aside.",Atharvaveda,11.0,1,13,Tulsi Ram,Brahmaudana,,2.11.1.13 "O First Lady of the Order, these bright and gracious women have come. Rise and welcome them all enthusiastically. Noble wife of a noble husband, blessed mother of noble progeny, along with your husband and your children, a sacred yajnic occasion for good fellowship has come to you. Take up the jar of water and offer them the hospitality of welcome.",Atharvaveda,11.0,1,14,Tulsi Ram,Brahmaudana,,2.11.1.14 "Your share of action and energy, your share of Dharma with rights and duties integrated, which is ancient and eternal, is ordained, secured and preserved for you since eternity. O citizens of the world, fulfil these acts of personal and social obligations defined and ordained by the Rshis. This creative yajna of personal, social and divine ordinances is harbinger of the gifts of earth, progeny, wealth of life and a nation of the brave.",Atharvaveda,11.0,1,15,Tulsi Ram,Brahmaudana,,2.11.1.15 "Agni, leading light of life in the home, society and the world, may this holy vessel of yajnic offerings and this oblation into the sacred fire raise you high in life. Pure at heart, most highly dedicated to the fiery discipline of yajnic life, keep it up hot and sizzling with",Atharvaveda,11.0,1,16,Tulsi Ram,Brahmaudana,,2.11.1.16 "your heat of faith and relentless action. Let the devotees, dedicated to visionary sages and the divinities of nature and humanity, tempered in the crucibles of social discipline, having joined together, keep the fire burning, and, according to the seasons of time and place, offer their contribution to society. May these pure, consecrated, adorable gracious young women and their holy actions like gentle streams of water move to the sacred vessel to prepare the holy food for yajna for the community on way to divinity. May they give us noble progeny and plenty of wealth, and may those who prepare and perfect the food for divinity reach the regions of highest attainment in life.",Atharvaveda,11.0,1,17,Tulsi Ram,Brahmaudana,,2.11.1.17 "Sanctified with holy chant of Vedic verses, seasoned and refined with ghrta, are these tandulas, rice preparations, and filaments of soma, holy offerings meant for yajna, joining the divinities in the process. Let the holy vessel receive these for the oblations. O devoted men and women, having prepared these holy offerings and having made the offer rise and reach the regions of bliss and divine communion.",Atharvaveda,11.0,1,18,Tulsi Ram,Brahmaudana,,2.11.1.18 "O yajamana, noble support of thousands, with the preparation and offer of food for the divinities, rise and expand with greatness and glory in the field of holy work in the region of divine bliss. O Lord, presiding presence of Divinity, grandparents, parents, children, children’s children, we are fifteen, and I , preparing and offering the food for you.",Atharvaveda,11.0,1,19,Tulsi Ram,Brahmaudana,,2.11.1.19 "Support of thousands, streaming forth in a hundred showers, unhurt and undiminished is Brahmaudana, food for divinities, the path of divines to the regions of bliss. I sustain all those around me along with their progeny who bear homage to you, O Lord, move and inspire all these, be kind and gracious for my sake so that we all are able to offer the homage of Brahmaudana.",Atharvaveda,11.0,1,20,Tulsi Ram,Brahmaudana,,2.11.1.20 "Rise and raise the Vedi, raise and advance these homage bearers with progeny, strike off the destroyers, lead this noble community farther on way to progress. Let us all be equal and higher with honour, excellence and grace. I keep the jealous and the malignants down under control of the force of law.",Atharvaveda,11.0,1,21,Tulsi Ram,Brahmaudana,,2.11.1.21 Turn and meet this people with wealth. Come with divinities and be with them. Let no ordeal of imprecation touch you. Let no sabotage injure and afflict you. Rule and shine in your own dominion free from affliction and ailment.,Atharvaveda,11.0,1,22,Tulsi Ram,Brahmaudana,,2.11.1.22 "O First Lady of the Dominion, before you is Brahmaudana vedi, made according to the dynamic laws of Truth, designed with the vision and thought of mind, ordained and provided since time immemorial. Pure, protective and adorable it is, keep it high up before you and have it provided with food for the divinities and human enlightenment therein.",Atharvaveda,11.0,1,23,Tulsi Ram,Brahmaudana,,2.11.1.23 "This ladle, which seven Rshis, dynamic formative forces of nature, makers of material forms of the world, constituted and formed as the second service hand of inviolable mother Prakrti, and which is familiar with all parts and particles of Odana, yajnic food, may this ladel collect, concentrate and offer the fragrant oblation into the vedi (through the First Lady of the Order).",Atharvaveda,11.0,1,24,Tulsi Ram,Brahmaudana,,2.11.1.24 "O yajnic food for the fire and the participants, well prepared and seasoned in delicious form, may the priests and participants of divine interests come and sit by you. Please them, seasoned and sanctified as you are with soma. Satisfy their appetite and see that the sagely receivers do not experience any want or dissatisfaction.",Atharvaveda,11.0,1,25,Tulsi Ram,Brahmaudana,,2.11.1.25 "O Soma, self-refulgent sweetness of the food of divine yajna, O brilliant ruler of the land of peace and beautiful life, create and spread the light of comprehensive knowledge and spiritual elevation for the Brahma-loving priests and participants, howsoever may they be sitting around you. Dedicated host, lover of yajna, I call upon the Rshis and the dedicated disciples of the Rshis risen through tapas, discipline of Brahmacharya austerity, to the yajna of divine homage and human enlightenment.",Atharvaveda,11.0,1,26,Tulsi Ram,Brahmaudana,,2.11.1.26 "These young maidens, virgins pure, sanctified through the discipline of education, adorable like sacred waters of yajna, I assign unto the hands of Brahma- graduates, one for one singly. Whatever desire and purpose of life I entertain, consecrate and expect of you, may Indra, ruler of the vibrant nation, fulfil for me. (This mantra refers to the sacred institution of marriage for the fulfilment of a holy social purpose, the married girl being prepared as the first lady of the home and family order in Grhastha Ashrama yajna. Swami Dayananda writes in Satyartha Prakasha that teachers can play — not that they do and must — an important role in the young people’s selection of their life partner since they know their nature, character, interests and behaviour from personal contact during the disciples’ stay in the homely institute of education in their respective Gurukuls. The mantra may also be interpreted as a divine dispensation so far as the institution of marriage is concerned.)",Atharvaveda,11.0,1,27,Tulsi Ram,Brahmaudana,,2.11.1.27 "This is my light immortal, gold in reality culled and matured from the field of existence, the food of life which, like the mother cow, fulfils my desire and purpose of living. This is the wealth I assign and entrust to the Brahmanas, dedicated to knowledge and enlightenment. Thus do I create the paradisal path among the pitaras, parental sustainers of the people, and the life around. (The mantra may also be interpreted literally in relation to food production and maintenance of the intellectuals who preserve and advance knowledge.)",Atharvaveda,11.0,1,28,Tulsi Ram,Brahmaudana,,2.11.1.28 "Put the chaff into the fire. Throw away the husk. We have heard that the chaff is the share of the home fire, and we know that the husk is the share of the earth.",Atharvaveda,11.0,1,29,Tulsi Ram,Brahmaudana,,2.11.1.29 "O Lord, know that who toils to produce, who cooks and serves, and that who distils the essence. Raise him on the path that leads to paradisal bliss so that, having realised the best of life, he may rise to the highest state of bliss and the divine presence of Brahma.",Atharvaveda,11.0,1,30,Tulsi Ram,Brahmaudana,,2.11.1.30 "Organising priest of yajna, O Adhvaryu, unlock the entry to the heart of divinity in the mind, cleanse the vessel of junk, make room for grace and ghrta, knowing as you do the process of communion. Anoint all the limbs of body and mind with the ghrta of love and grace, and know thus it is I make the path among parental sustainers of life to lead you to paradisal bliss in divinity.",Atharvaveda,11.0,1,31,Tulsi Ram,Brahmaudana,,2.11.1.31 "O protector of yajna, rich in ghrta and grace, keep off the negative forces of arrogance opposed to lovers of divinity, whosoever they be around you. And see that those, who love positivity, bear and enjoy the food for yajna, rise and expand in knowledge and are dedicated to the sages close to you, never come to harm.",Atharvaveda,11.0,1,32,Tulsi Ram,Brahmaudana,,2.11.1.32 "O Odana, food for yajnic enlightenment and the divinities, here I establish you among the sages and the disciples of divinity. Of those opposed to the sages, divinities and positive visionaries of life, there is none here. The food is ripe and ready. Agni, leading light, is the protector, so are the vibrant youth of the nation and all divinities of nature and humanity. They would protect and promote the food of life for enlightenment for us.",Atharvaveda,11.0,1,33,Tulsi Ram,Brahmaudana,,2.11.1.33 "O Lord, let us always abide with you, perpetual giver of the showers of yajna, harbinger of happy, healthy, growing humanity, land and cows, culture and education, treasure of honour and excellence, progeny and people, immortality, long life with expansive wealth and glories of existence.",Atharvaveda,11.0,1,34,Tulsi Ram,Brahmaudana,,2.11.1.34 "O Yajna, meeting of the human and divine, you are Vrshabha, giver of the showers of prosperity, leading to the paradisal bliss of life. Be moving and bless the sages and their followers and disciples. Establish us in the life of the performers of holy action where there is the gracious life for both you and me.",Atharvaveda,11.0,1,35,Tulsi Ram,Brahmaudana,,2.11.1.35 "O Agni, leading light of humanity, create and prepare pioneering paths of life worthy of divine souls, leading to Divinity. Move together by them and collect a tally of noble deeds. By these noble acts, let us rise and reach the adorable lord of yajna abiding in the state of the sevenfold rainbow beauty of light and divine bliss.",Atharvaveda,11.0,1,36,Tulsi Ram,Brahmaudana,,2.11.1.36 "By the light by which divine souls rose to the state of heavenly light and, having prepared and offered the homage of noble deeds to Divinity, ascended to the rewarding region of noble performance, by that very light and those very noble deeds performed as homage, we too would rise to the rewarding region of holy action, rising still higher and higher to the state of divine light and reach the highest bliss over every thing else.",Atharvaveda,11.0,1,37,Tulsi Ram,Brahmaudana,,2.11.1.37 "The subject of this hymn is Bhava-Sharva- Rudra: Integration-disintegration-Reintegration, principle of the process of divine evolution of the world of diversity from the integrated state of Prakrtic equilibrium and mergence of the world of diversity back into the state of integration and equilibrium. Further, Integration-disintegration-Reintegra- tion is a simultaneous process of consumption and creation in the evolutionary process. (Kathopanishad, 1 , 1 , 6 ) The one deity which represents this seemingly dual process in one form is Rudra which, in relation to human experience and response, has a seemingly dual character, being terrible for reasons of disintegration, and benevolent for reasons of creation and re-creation through re-integration. In actuality the deity is one: B hava-S harva-Rudra. O Bhava and Sharva, be kind and gracious, do not assail us, come and protect us. O lords of forms in existence, O lords of living forms, homage of salutations to you. Do not shoot the arrow fixed upon the bow with the string drawn. Pray do not destroy our people and our animals.",Atharvaveda,11.0,2,1,Tulsi Ram,Rudra,,2.11.2.1 "Let our bodies be not disposed to dogs, jackals, clamorous birds, vultures or black crows. O lord of living beings, let not your flies or insects or birds get on to feed upon our bodies. (Let no unnatural death befall us).",Atharvaveda,11.0,2,2,Tulsi Ram,Rudra,,2.11.2.2 "O Bhava, lord creator of forms of existence, O Rudra, lord of life and death, salutations to you for the inevitable call, for the pranic gift of life, for all your evolutionary powers. O lord immortal of infinite unbounded eyes, we offer you homage of worship and obedience with submission of the will.",Atharvaveda,11.0,2,3,Tulsi Ram,Rudra,,2.11.2.3 "We do you homage from the front, from above and below, salutations to you from all round over the heavens of light and to you as the entire space itself.",Atharvaveda,11.0,2,4,Tulsi Ram,Rudra,,2.11.2.4 "O Pashupati, lord of living forms, O Bhava, lord of existence and creation, homage of worship to you, to your face as the universe is, your eyes that the infinite stars are. Salutations to you, beautiful and beatific cover of existence as you are, and salutations to you for your direct manifestation in the universe.",Atharvaveda,11.0,2,5,Tulsi Ram,Rudra,,2.11.2.5 "Salutations to you for all your universal limbs of the cosmos: for your belly as the space is, for your tongue that nature is as it proclaims your presence in action, for your mouth as it consumes old forms and materials for new creations, for your teeth and jaws as you crush things for justice and transformation, and homage to your fragrance that the flowers are.",Atharvaveda,11.0,2,6,Tulsi Ram,Rudra,,2.11.2.6 "Let us never try to war upon Rudra, the archer, lord of dark clouds across the skies, all-watching with a thousand eyes, all victorious lord of ultimate speed of natural evolution, and destroyer of the violent.",Atharvaveda,11.0,2,7,Tulsi Ram,Rudra,,2.11.2.7 "May Bhava protect us all round. As water protects against fire and fire protects against freezing waters, so may Bhava protect us against contradictions. May Bhava never destroy us. Homage of worship be to Bhava.",Atharvaveda,11.0,2,8,Tulsi Ram,Rudra,,2.11.2.8 "Four ways, four times, homage to Bhava, lord creator of forms of life, eight times, ten times homage of worship be to you, O Bhava. All these five forms of living beings, varied each in its own way, cows, horses, humans, goats and sheep are yours.",Atharvaveda,11.0,2,9,Tulsi Ram,Rudra,,2.11.2.9 "Yours are these four quarters of space. The heaven is yours, the earth is yours, and yours is this vast refulgent region of light. Yours is all this that lives as soul in body, which breathes and lives on earth.",Atharvaveda,11.0,2,10,Tulsi Ram,Rudra,,2.11.2.10 "This vast and boundless treasure-hold of the wealth of the universe is yours in which abide all the worlds of existence. O Pashupati, our homage to you! Pray be kind and gracious to us. Let all ominous dogs and jackals be away. Let all howling hags with floating hair get off from here.",Atharvaveda,11.0,2,11,Tulsi Ram,Rudra,,2.11.2.11 "O Rudra, lord of the blue locks of clouds and oceans of space, you wield the colourful golden bow of infinite reach that touches thousands and kills hundreds at a stroke. Homage and salutations to this thunderous blow of the divine arrow of Rudra wherever in whatever direction from here it reaches and operates.",Atharvaveda,11.0,2,12,Tulsi Ram,Rudra,,2.11.2.12 "Whoever the target of the strike, if he tries to evade and escape and thus render you ineffectual, you follow and overtake him as a hunter tracks the prey by the pugmarks.",Atharvaveda,11.0,2,13,Tulsi Ram,Rudra,,2.11.2.13 "Bhava and Rudra, maker and breaker, both together, both simultaneously operative, both bright and unsparing, act together to realise their power and purpose of divine creative evolution. Homage and salutations to them wherever in whatever direction from here they be operating.",Atharvaveda,11.0,2,14,Tulsi Ram,Rudra,,2.11.2.14 "Salutations to you, Rudra, as you come and emerge into consciousness, salutations to you as you go from consciousness, salutations to you as you stay by as long as you do, and salutations to you as you abide in the consciousness in steady presence.",Atharvaveda,11.0,2,15,Tulsi Ram,Rudra,,2.11.2.15 "Salutations in the evening, salutations in the morning, salutations at night, salutations in the day. Salutations to Bhava and Sharva, I offer salutations to both together simultaneously.",Atharvaveda,11.0,2,16,Tulsi Ram,Rudra,,2.11.2.16 "Let us never relent in our praise and adoration of Rudra in words, all pervasive, all watching lord with a thousand eyes, dispelling darkness and injustice upfront, all wise and omniscient in universal ways.",Atharvaveda,11.0,2,17,Tulsi Ram,Rudra,,2.11.2.17 "Let us at first hand know and realise this Rudra, lord of all colourful powers and possibilities, all attractive, free, gracious dispenser of justice and mercy, at the same time terrible and blazing even in excess of the chariot of the refulgent sun. Homage of salutations to this lord Rudra.",Atharvaveda,11.0,2,18,Tulsi Ram,Rudra,,2.11.2.18 "Pray do not strike the punitive bolt of divine displeasure upon us. Pray be not angry, O Pashupati. Homage and salutations to you. Let the celestial lightning strike elsewhere away from us.",Atharvaveda,11.0,2,19,Tulsi Ram,Rudra,,2.11.2.19 "Pray do not hurt us. Speak to us, advise and admonish. Spare us the violence and cruelty of nature. Pray do not be angry with us. And we would never violate your law and life’s discipline.",Atharvaveda,11.0,2,20,Tulsi Ram,Rudra,,2.11.2.20 "Pray do not covet to deprive us of our cows, our people, our sheep and goats. O lord of passion and punishment, let your strike fall elsewhere. Strike the forces of hate and violence, strike their manpower.",Atharvaveda,11.0,2,21,Tulsi Ram,Rudra,,2.11.2.21 Whose natural strike is fever and cough which comes to a person like the neighing of a powerful horse as if it has hit upon the offender in advance: Salutations and homage to this controller of nature’s order.,Atharvaveda,11.0,2,22,Tulsi Ram,Rudra,,2.11.2.22 "He that abides firmly in the middle region, punishing those that neglect yajna and ignore the divinities, to that lord of nature, homage and salutations tenfold ten times with Shakvari verses.",Atharvaveda,11.0,2,23,Tulsi Ram,Rudra,,2.11.2.23 "Wild animals, deer and other beasts collectively living in the forest, swans, eagles, vultures and crows, all do homage to you. O Pashupati, your adorable spirit rolls in the waters. For you, in your adoration, for your exaltation celestial showers rain down and bless the earth.",Atharvaveda,11.0,2,24,Tulsi Ram,Rudra,,2.11.2.24 "Whale, serpent, tortoise, crocodile, fish, and the constellations of stars for which you move light and energy with the Rajas potential of nature, all these are neither far from you nor without you anywhere. Bhava, lord of Being and Becoming, you instantly and simultaneously see them all and you see the earth and the entire universe, and you raise and evolve things from the lower and former forms into the latter and higher forms in the world of existence. (Professor Vishwanatha Vidyalankara has explained the natural creative names as constellations of stars with astronomical evidence in his commentary on this mantra.)",Atharvaveda,11.0,2,25,Tulsi Ram,Rudra,,2.11.2.25 "O Rudra, afflict us not with the fever of life, nor with poison, nor with fire and lightning from above. Let this lightning strike elsewhere from us.",Atharvaveda,11.0,2,26,Tulsi Ram,Rudra,,2.11.2.26 "Bhava, lord of Being and Becoming, rules the heaven, Bhava rules the earth, Bhava pervades and rules the vast middle regions. Homage and salutations to him from us here wherever in whichever direction or quarter of space he be.",Atharvaveda,11.0,2,27,Tulsi Ram,Rudra,,2.11.2.27 "O Bhava, ruler of earth and heaven and the middle regions, be kind and gracious to the yajamana, you are the ruler and protector of all the living forms of existence. Whoever has faith that the Devas, Bhava and divinities of nature and humanity, are there and pervasive, be kind and gracious to him for his people and for his cattle wealth.",Atharvaveda,11.0,2,28,Tulsi Ram,Rudra,,2.11.2.28 "O Rudra, hurt not our seniors, hurt not our child, hurt not him that bears that responsibility of the home and family, hurt not him that would bear the responsibility of the home and family, hurt not our father and our mother, and pray do not hurt our own body and mind. Pray be kind and gracious to all of us. Our body and mind is your own, your gift.",Atharvaveda,11.0,2,29,Tulsi Ram,Rudra,,2.11.2.29 "To the uprorious, instantaneous and loudest warning waking voices of Rudra, I have done the homage and recognition due. (For this mantra cross-reference may be made to Swami Dayananda’s and Satavalekara’s commentary on Rgveda, 1, 161, 13.)",Atharvaveda,11.0,2,30,Tulsi Ram,Rudra,,2.11.2.30 "Divine Rudra, homage to your proclamatory warning forces, homage to your pioneering forces of light, fire and lightning, homage to your forces of the thunderbolt, homage to your consumptive-creative forces, homage, O Lord, to all your evolutionary forces. Pray let there be security, freedom from fear, and all round well being for us.",Atharvaveda,11.0,2,31,Tulsi Ram,Rudra,,2.11.2.31 "This Sukta has 56 mantras in all, divided over three paryayas or parts: the first part comprises 31 mantras (1-31), the second part comprises 18 mantras (32-49), and the third part comprises seven mantras (50- 56). ‘Odana’ means ‘anna’, ‘food’, food for body, mind and soul. Physical food is food for the body, intellecutual food is food for the mind, and spiritual food, the spirit itself, both individual and universal, atma and Brahma, is food for the spirit. Reference back may be made to Atharva, 4, 35, 1-7. Paryaya 1 Paryaya One offers the symbolic correspondence between Brahma and ordinary physical food: Brahma, the living, breathing, intelligent, organismic, sovereign cosmic Purusha which is the highest object of meditation is food of the spirit, and physical food at the ordinary human level, food for the body. Of that Odana, Brhaspati, lord of the expansive universe and of the divine Veda, is the head, and Brahma, Veda, and Brahmana is the mouth, i.e., the mouthpiece, the speaker.",Atharvaveda,11.0,3,1,Tulsi Ram,Odana,,2.11.3.1 "Dyava-Prthivi, heaven and earth, are the ears, sun and moon are the eyes, and seven sages, i.e., seven stars of Ursa Major are the pranic energies, i.e., five pranas, sutratma and Dhananjaya Vayu.",Atharvaveda,11.0,3,2,Tulsi Ram,Odana,,2.11.3.2 "Chakshu, divine will and vision, is the pestle, and Kama, creative desire, is the mortar.",Atharvaveda,11.0,3,3,Tulsi Ram,Odana,,2.11.3.3 "Diti, Prakrti in the mutable state of existence, is the winnowing basket, Aditi, Prakrti as the constant base of mutability,is the winnower, and wind is the agent that separates the grain from the chaff.",Atharvaveda,11.0,3,4,Tulsi Ram,Odana,,2.11.3.4 "Horses are the grains, cows are the clean rice, flies and mosquitoes, the chaff.",Atharvaveda,11.0,3,5,Tulsi Ram,Odana,,2.11.3.5 "Variety is pieces of grain, clouds of vapour, the froth.",Atharvaveda,11.0,3,6,Tulsi Ram,Odana,,2.11.3.6 "Dark iron is its flesh, red metal, its blood.",Atharvaveda,11.0,3,7,Tulsi Ram,Odana,,2.11.3.7 "Lead is its ash, gold is its colour, and the lotus flower is its fragrance.",Atharvaveda,11.0,3,8,Tulsi Ram,Odana,,2.11.3.8 "The threshing floor is its receptacle, two splints are its shoulders, and two poles are its spines.",Atharvaveda,11.0,3,9,Tulsi Ram,Odana,,2.11.3.9 "The collar bones are its bonds, intestines are straps.",Atharvaveda,11.0,3,10,Tulsi Ram,Odana,,2.11.3.10 "This earth is the pan for the boiling of rice, and the heaven is its cover.",Atharvaveda,11.0,3,11,Tulsi Ram,Odana,,2.11.3.11 "The furrows are its ribs, and the sand is content of the stomach.",Atharvaveda,11.0,3,12,Tulsi Ram,Odana,,2.11.3.12 "Rtam is hand wash, and streams, sprinklers.",Atharvaveda,11.0,3,13,Tulsi Ram,Odana,,2.11.3.13 The cooking pan is placed on the fire by the yajna-performer with the chant of Rks...,Atharvaveda,11.0,3,14,Tulsi Ram,Odana,,2.11.3.14 "...Covered with flames of Samans, it has been taken off with the hymns of Atharva-veda.",Atharvaveda,11.0,3,15,Tulsi Ram,Odana,,2.11.3.15 "Brhat-Samans are mixers of rice and water in the pan, and Rathantara Samans, the ladle to stir.",Atharvaveda,11.0,3,16,Tulsi Ram,Odana,,2.11.3.16 "Seasons are the cooks and seasonal fuel and fragrances, the food of fire.",Atharvaveda,11.0,3,17,Tulsi Ram,Odana,,2.11.3.17 The heat of fire heats up the cauldron with five openings as the solar fire heats up the earth (mantra 11) for the ripening of grain.,Atharvaveda,11.0,3,18,Tulsi Ram,Odana,,2.11.3.18 "Through preparation, maturation and experiential assimilation are realised all the facts, worlds and the Spirit of existence defined in the yajnic words of Vedic meditation.",Atharvaveda,11.0,3,19,Tulsi Ram,Odana,,2.11.3.19 "It is that Brahmaudana, food for the spirit , in which are sustained the earth, heaven and the middle region of oceanic antariksha, the three worlds from the closest earth to the farthest high, which is the heaven of light.",Atharvaveda,11.0,3,20,Tulsi Ram,Odana,,2.11.3.20 "It is that Brahmaudana in the transcendent state of which, over the immanent presence, divine sages experience and enjoy six kinds of meditative food of divine ecstasy. (‘Arka’, divine presence, is the food of Devas: Shatapatha, 12, 8, 1, 2. And Ashiti is anna, food: Shatapatha, 8, 5, 2, 17. Reference may be made to Patanjali’s Yoga Sutras, I, 17-18, 42-45, and 49 and 51 for Savikalpa, Nirvikalpa, Savichara, Nirvichara Samadhi upto the Alinga state of Prakrti, Purusha Vishesha, and ultimately the Nirvishesha Nirodha Samadhi. This is the divine food for the spirit.)",Atharvaveda,11.0,3,21,Tulsi Ram,Odana,,2.11.3.21 "Great as is the glory of this Odana, food for the spirit, of that I ask you. Pray enlighten me.",Atharvaveda,11.0,3,22,Tulsi Ram,Odana,,2.11.3.22 He that knows of the great glory of this Odana...,Atharvaveda,11.0,3,23,Tulsi Ram,Odana,,2.11.3.23 "He would say: Not little is this, nor is there no shower of bliss, nor that it is only this much, nor wonder what it is. (In other words, one who knows it knows it only in experience, but cannot define what it is, how much it is. There is a wise man’s saying: If you ask me, I know not; if you don’t ask me, I know. I know but I can’t say.)",Atharvaveda,11.0,3,24,Tulsi Ram,Odana,,2.11.3.24 "As much as the Giver pleases to give ... don’t under-estimate, don’t understate, don’t say it should have been more ... because it is not enough.",Atharvaveda,11.0,3,25,Tulsi Ram,Odana,,2.11.3.25 "The seeker scholars of Brahma say: Did you eat of the Odana that is farthest out or that which is at the closest within ? (The ‘farthest’ Barhma is veiled in the objective world of Prakrti, and the ‘closest’ is within the heart core in the essence (Brhadaranyakopanishad, 2, 3, 1; Kathopanishad, 2,4,1; Yajurveda 40,6; Ishopanishad, 6).",Atharvaveda,11.0,3,26,Tulsi Ram,Odana,,2.11.3.26 "Did you eat the Odana, or the Odana ate you?",Atharvaveda,11.0,3,27,Tulsi Ram,Odana,,2.11.3.27 "If you ate the remote Odana, i.e., if you are lost in the external world, then the pranas, i.e., life-sustaining energies (Yajurveda, 17, 71) will forsake you. So says the master, (because the external world will eat you).",Atharvaveda,11.0,3,28,Tulsi Ram,Odana,,2.11.3.28 "If you ate the closest Odana, i.e., if you are dedicated to Brahma within the heart core, apana, the cause of death (Aitareyopanishad, 1, 2, 4), will forsake you. So says the master.",Atharvaveda,11.0,3,29,Tulsi Ram,Odana,,2.11.3.29 "Neither have I eaten the (external) Odana, nor has the (external) Odana eaten me.",Atharvaveda,11.0,3,30,Tulsi Ram,Odana,,2.11.3.30 "In fact Odana itself has eaten Odana. (The question of the eater and the eaten remains as long as the duality of the two, subject and object, remains. In the state of communion and union, the duality goes away. Brahma which, in the state of duality, was the Odana, or food of the Yogi for the spirit, now, in the state of union, has taken up the meditative soul as its own self or child (Yogasutras, 1, 3 and 41; and Gita, 4, 24 and 9, 16. The two are one, indistinguishable, the duality is gone.) Paryaya 2 In this part, from mantra 32 to 49, the symbolic correspondence between Brahmaudana, spiritual food, and physical food for the body is obvious, and yet subtle because it points out how physical food too should be taken in the wide perspective of nature and the lord of nature, the Supreme Brahma. The correspondence follows from mantra 31 which says that Odana itself eats Odana, i.e., the subject and the object are in communion, not separate. Therefore the communion should be essential and spontaneous, not out of greed, desperation, aversion or necessity. If the human receives the food, physical or divine, out of compulsion, the human is not fully human, there is something wanting. Completion, perfection and fulfilment of the human is only in the union with divine.",Atharvaveda,11.0,3,31,Tulsi Ram,Odana,,2.11.3.31 "For that reason, if you eat of this Odana by any other head, i.e., with any other thought, intention and faith, than that by which the ancient Rshis ate and internalised this divine food, then your people and progeny from the eldest onwards would be lost, so said the master to the disciple. And so I eat of the Odana, the divine food in meditation, neither greedily as it is closest, nor desperately as it is farthest, nor out of necessity as it is discordant. I have eaten it with Brhaspati, i.e., with the highest thought and faith. I have eaten it with that, by that I have obtained it. And this Odana is complete in all aspects, perfect in all parts, and perfect whole in body form. He that knows this and eats thus becomes complete in all limbs, perfect in all parts, perfect whole in body, mind and soul.",Atharvaveda,11.0,3,32,Tulsi Ram,Odana,,2.11.3.32 "For that reason, if you eat, i.e., experience this Odana by any other ears than those by which the ancient Rshis perceived and internalised this divine presence and the Word, then you will become deaf, the words would be lost, so said the master to the disciple. And so I experience the Odana neither greedily as it is closest, nor desperately as it is farthest, nor out of necessity as it is within or discordant. I have experienced it from heaven and earth with the ears. I have received it from them with them, from them and by them I have obtained it. And this Odana is complete in all aspects, perfect in all parts, and perfect whole in body form. He that knows this and perceives thus becomes complete in all limbs, perfect in all parts, perfect whole in body, mind and soul.",Atharvaveda,11.0,3,33,Tulsi Ram,Odana,,2.11.3.33 "For that reason, if you experience this Odana by any other eyes than those by which the ancient Rshis perceived and internalised it, then you would become blind to it, so said the master to the disciple. And so I perceive this Odana neither greedily as it is closest, nor desperately as it is farthest, nor of necessity as it is within or discordant. I have perceived it from them with them, from them and by them I have obtained it. And this Odana is complete in all aspects, perfect in all parts, and perfect whole in body form. And he that knows this and perceives thus becomes complete in all limbs, perfect in all parts, and perfect whole in body, mind and soul.",Atharvaveda,11.0,3,34,Tulsi Ram,Odana,,2.11.3.34 "For that reason, if you eat, speak of, this Odana by any other tongue than that by which the ancient Rshis ate, internalised and spoke of it, then by word and mouth your people would be lost for words, so said the master to the disciple. And so I eat, speak of, this Odana neither greedily as it is closest, nor desperately as it is farthest, nor of necessity as it is within and discordant. I have received it from the divine mouth. By divine mouth I have experienced and spoken of it, from that and by that I have obtained it. And this Odana is complete in all aspects, perfect in all parts, and perfect whole in body form. And he that knows this and thus receives it becomes complete in all limbs, perfect in all parts, and perfect whole in body, mind and soul.",Atharvaveda,11.0,3,35,Tulsi Ram,Odana,,2.11.3.35 "For that reason, if you taste of this Odana by any other palatentham that by which the ancient Rshis tasted and internalised it, your taste will go down lifeless, thus spoke the master to the disciple. And so I taste of this Odana neither greedily as it is closest, nor desperately as it is farthest, nor of necessity as it is within and discordant. I receive it from the flame of fire. By that tongue of fire I taste it and by that I obtain it. And this Odana is complete in all aspects, perfect in all parts, and perfect whole in body form. He that knows this and thus receives it becomes complete in all limbs, perfect in all parts, and perfect whole in body, mind and soul.",Atharvaveda,11.0,3,36,Tulsi Ram,Odana,,2.11.3.36 "For that reason, if you eat of this Odana by any other teeth than those by which the ancient Rshis ate of it, then your teeth would fall off, thus spoke the master to the disciple. And so I eat of this Odana neither greedily as it is closest, nor desperately as it is farthest, nor of necessity as it is within and discordant. I have received it with the teeth in accordance with the seasons. With those teeth, by those seasons, I have eaten of it, and with those teeth according to the seasons I have obtained it. And this Odana is complete in all aspects, perfect in all parts, and perfect whole in body form. He that knows this and receives it thus becomes complete in all limbs, perfect in all parts, and perfect whole in body, mind and soul.",Atharvaveda,11.0,3,37,Tulsi Ram,Odana,,2.11.3.37 "For that reason, if you eat and assimilate this Odana by any other prana-apanas than those by which the ancient Rshis ate and assimilated it, then prana- apanas would forsake you, thus spoke the master to the disciple. And so I eat and assimilate the Odana neither greedily as it is closest, nor desperately as it is farthest, nor of necessity as it is within and discordant. I have received it by the seven sages, that is, by five senses, mind and intelligence with prana-apanas. By these I have eaten it, by these I have obtained it. And this Odana is complete in all aspects, perfect in all parts, and perfect whole in body form. He that knows this and thus obtains it becomes complete in all limbs, perfect in all parts, and perfect whole in body, mind and soul.",Atharvaveda,11.0,3,38,Tulsi Ram,Odana,,2.11.3.38 "For that reason, if you eat of this odana with any other view of self-expansion than that which the ancient Rshis had for eating it, then cancerous suffering will destroy you, so said the master to the disciple. And so I eat of this Odana neither greedily as it is closest, nor desperately as it is farthest, nor of necessity as it is within and discordant. I take it with the vastness of the spaces in view as was the sages’ view. With that I eat it, by that I obtained it. And this Odana is complete in all respects, perfect in all parts, and perfect whole in body form. He that knows this and thus obtains it becomes complete in all respects, perfect in all parts, and perfect whole in body form.",Atharvaveda,11.0,3,39,Tulsi Ram,Odana,,2.11.3.39 "For that reason, if you eat of this Odana with any other sense of settlement and security than the purpose which the ancient Rshis had while they ate it, then Vidyut, cosmic energy, itself would destroy you, thus spake the master to the disciple. And so I eat of this Odana neither greedily as it is closest, nor desperately as it is farthest, nor of necessity as it is within and discordant. I eat it with the sense of divine light and universal security and settlement. Thereby I ate it, thereby I obtained it. And this Odana is complete in all respects, perfect in all parts, and perfect in body form. He that knows this and thus receives becomes complete in all respects, perfect in all parts, and perfect whole in body form.",Atharvaveda,11.0,3,40,Tulsi Ram,Odana,,2.11.3.40 "For that reason, if you eat of this Odana with any other love and desire of the heart than the love and desire with which the ancient Rshis ate it, then you will fail to grow by your farming, thus spake the master to the disciple. And so I eat of this Odana neither greedily as it is closest, nor desperately as it is farthest, nor of necessity as it is within and discordant. I have received it from the breast of the earth with her love and patience. With that I have experienced it and with that I have obtained it. And this Odana is complete in all respects, perfect in all parts, and perfect whole in body form. He that knows this and thus receives grows complete in all respects, perfect in all parts, and perfect whole in body form.",Atharvaveda,11.0,3,41,Tulsi Ram,Odana,,2.11.3.41 "For that reason, if you taste of that Odana with any other stomach and hunger than that with which the ancient Rshis tasted it, then abdominal pain of insatiety will destroy you, thus spake the master to the disciple. And so I taste of that Odana neither greedily as it is closest, nor desperately as it is farthest, nor of necessity as it is within and discordant. I have received it with that sagely hunger for truth. With that I have eaten of it, with that I have obtained it. And this Odana is complete in all respects, perfect in all parts, and perfect whole in body form. He that knows this and thus receives grows complete in all respects, perfect in all parts, and perfect whole in body form.",Atharvaveda,11.0,3,42,Tulsi Ram,Odana,,2.11.3.42 "For that reason, if you eat of that Odana with any other passion and ambition than that with which the ancient Rshis ate of it, you will drown and die in the depth of its waters, thus spake the master to the disciple. And so I eat of that Odana neither greedily as it is closest, nor desperately as it is farthest, nor of necessity as it is within and discordant. I have received it with the ambitious depth and vastness of the sea and space. With that ambition and that vastness of mind I have eaten of it and with that I have obtained it. And this Odana is complete in all respects, perfect in all parts, and perfect whole in body form. He that knows this and thus receives grows complete in all respects, perfect in all parts, and perfect whole in body form.",Atharvaveda,11.0,3,43,Tulsi Ram,Odana,,2.11.3.43 "And for that reason, if you eat of that Odana with any other thighs and lustrous vitality than that with which the ancient Rshis ate of it, then both your thighs will be devitalised, thus said the master to the disciple. And so I eat of that Odana neither greedily as it is closest, nor desperately as it is farthest, nor of necessity as it is within and discordant. I have received it from the light, lustre and vitality of the vast sun and moon. With that light and virility I have eaten of it, and with that I have obtained it. And this Odana is complete in all respects, perfect in all parts, and perfect whole in body form. And he that knows this and thus receives grows complete in all respects, perfect in all parts, and perfect whole in body form.",Atharvaveda,11.0,3,44,Tulsi Ram,Odana,,2.11.3.44 "And for that reason, if you eat of that Odana with any other knees and forelegs for steadiness than those with which the ancient Rshis ate of it, then you will become lame, so said the master to the disciple. And so I eat of that Odana neither greedily as it is closest, nor desperately as it is farthest, nor of necessity as it is within and discordant. I have received it with the steadiness of the knees and forelegs of Tvashta, i.e., divine knowledge of nature’s constructive power. With that I have eaten of it, and with that I have obtained it. And this Odana, this knowledge and steadiness is complete in all respects, perfect in all parts and perfect whole in body form. And he that knows this and thus receives becomes complete in all respects, perfect in all parts, and perfect whole in body form.",Atharvaveda,11.0,3,45,Tulsi Ram,Odana,,2.11.3.45 "For that reason, if you eat of that Odana with any other feet for firmness than those with which the ancient Rshis ate of it, then you will end up as a wanderer, so said the master to the disciple. And so I eat of that Odana neither greedily as it is closest, nor desperately as it is farthest, nor of necessity as it is within and discordant. I have received it with the movememt of the Ashvins, complementary currents of natural energy. With that I have eaten of it, with that I have obtained it. And this Odana is complete in all respects, perfect in all parts, and perfect whole in body form. And he that knows this and thus receives grows complete in all limbs, perfect in all parts, and perfect whole in body form.",Atharvaveda,11.0,3,46,Tulsi Ram,Odana,,2.11.3.46 "For that reason, if you eat of that Odana with any other forefeet than those with which the ancient Rshis ate of it, the snake will bite and kill you, so said the master to the disciple. And so I eat of that Odana neither greedily as it is closest, nor desperately as it is farthest, nor of necessity as it is within and discordant. I have received it with the first forefeet, i.e., the first rays of Savita, the sun. With those I have eaten of it, with those I have obtained it. And this Odana is complete in all respects, perfect in all parts, and perfect whole in body form. And he that knows this and thus receives grows complete in all respects, perfect in all parts, and perfect whole in body form.",Atharvaveda,11.0,3,47,Tulsi Ram,Odana,,2.11.3.47 "For that reason if you eat of that Odana with any other hands than with those with which the ancient Rshis ate of it, you will violate the Brahmana in you and the spirit and value of knowledge and culture in society: Thus spoke the master to the disciple. And so I eat of that Odana neither greedily as it is closest, nor desperately as it is farthest, nor of necessity as it is within and discordant. I have received it with the hands of the laws of life’s dynamics and divine truth. With that truth I eat of it, with that I have obtained it. And this Odana is complete in all respects, perfect in all parts, and perfect whole in body form. And he that knows this and thus receives grows complete in all respects, perfect in all parts, and perfect whole in body form.",Atharvaveda,11.0,3,48,Tulsi Ram,Odana,,2.11.3.48 "For that reason, if you eat of that Odana with any Pratishtha, foundation, peace and stability in the totality of existence, other than that with which the ancient Rshis ate of it you will die unsettled and homeless, without rest and peace, thus spoke the master to the disciple. And so I eat of that Odana neither greedily as it is closest, nor desperately as it is farthest, nor of necessity as it is within and discordant. I eat of it with settlement in truth. With that truth and settlement I have obtained it. And this Odana is complete in all respects, perfect in all parts, and perfect whole in body form. And he that knows this and thus receives grows complete in all respects, perfect in all parts, and perfect whole in body form. Paryaya 3",Atharvaveda,11.0,3,49,Tulsi Ram,Odana,,2.11.3.49 This Brahmaudana is the summit gateway to the presence of Brahma.,Atharvaveda,11.0,3,50,Tulsi Ram,Odana,,2.11.3.50 One that knows this rests on top of the presence of Brahma in Brahma-loka.,Atharvaveda,11.0,3,51,Tulsi Ram,Odana,,2.11.3.51 "And with this Odana and from this Odana, Prakrti and Prakrti’s divine knowledge, Prajapati created the world of thirty-three divinities (eight Vasus, eleven Rudras, twelve Adityas, cosmic energy, and Yajna of evolution).",Atharvaveda,11.0,3,52,Tulsi Ram,Odana,,2.11.3.52 "For the knowledge of these divinities Prajapati, created the evolutionary yajna and revealed the process.",Atharvaveda,11.0,3,53,Tulsi Ram,Odana,,2.11.3.53 "One who becomes a close observer of the knower controls his pranic energy for divine realisation, but one who ignores and treats the knower with negligence and indifference violates his pranic energy.",Atharvaveda,11.0,3,54,Tulsi Ram,Odana,,2.11.3.54 "And not only does he violate his pranic energy, he is also deprived of his life’s wealth and property.",Atharvaveda,11.0,3,55,Tulsi Ram,Odana,,2.11.3.55 "And not only is he deprived of his life’s wealth and property, even pranic energy forsakes him long before his full ripe age.",Atharvaveda,11.0,3,56,Tulsi Ram,Odana,,2.11.3.56 "Prana is the basic energy of life from the root to the top. Body and senses receive their sustenance from Prana (Chhandogya Upanishad 5,1,1-15). Prana receives its life energy from the atman (Prashna Upanishad, 3), and the ultimate prana of the universal life is Para- matman (Manusmrti, 12, 123, and Yajurveda, 23, 3). Homage to prana within whose power and control this entire world of existence breathes and vibrates. Prana is eternal, ruling lord over all, in which this entire universe is established and sustained.",Atharvaveda,11.0,4,1,Tulsi Ram,Prana Sukta,,2.11.4.1 "O Prana, life of life, homage to you for the roar, homage to you for the thunder. Homage to you, Prana, for the lightning, homage to you as you shower with the waters of life.",Atharvaveda,11.0,4,2,Tulsi Ram,Prana Sukta,,2.11.4.2 "When Prana with thunder and lightning roars, herbs are animated and fertilised, they bear the embryo of life, grow and are born manifold.",Atharvaveda,11.0,4,3,Tulsi Ram,Prana Sukta,,2.11.4.3 "When the season is come and Prana roars toward the herbs and trees, then all that is on earth rejoices and vibrates with life.",Atharvaveda,11.0,4,4,Tulsi Ram,Prana Sukta,,2.11.4.4 "When Prana showers with torrents of rain on the great earth, then all living beings rejoice: there is going to be great plenty of food and prosperity, they celebrate.",Atharvaveda,11.0,4,5,Tulsi Ram,Prana Sukta,,2.11.4.5 "When showered over and regaled, herbs and trees speak to Prana together: You have given us life and more, you have given us all the beauty and fragrance of life.",Atharvaveda,11.0,4,6,Tulsi Ram,Prana Sukta,,2.11.4.6 "Homage to you, Prana, as you come in, homage to you as you go out, homage to you, Prana, held up within in Kumbhaka, homage to you, controlled and stabilised.",Atharvaveda,11.0,4,7,Tulsi Ram,Prana Sukta,,2.11.4.7 "Homage to you, Prana, moving as prana, the breath of life energy. Homage to you moving as apana, the cleanser of life, remover of impurities. Homage to you moving away, homage to you moving closer and within, this homage to you, all and universal.",Atharvaveda,11.0,4,8,Tulsi Ram,Prana Sukta,,2.11.4.8 "O Prana, homage to your energy body, dear to all. Homage to your higher energy body dearer to the yogins in meditation. And that energy of yours which is medicinal and health giving, of that give us a lot for a long and healthy life. (The dear here is Prey a, and the dearer is Shreya: Kathopanishad, 1, 2, 1-2.)",Atharvaveda,11.0,4,9,Tulsi Ram,Prana Sukta,,2.11.4.9 "Prana protects, promotes and abides by all forms of existence as father protects, promotes and abides by the child, as things are in the nature of life and love. Prana is the overall master, ruler and controller over all, all that breathe and all that breathe not. (Refer also to Prashnopanishad, 1, 4 ff.)",Atharvaveda,11.0,4,10,Tulsi Ram,Prana Sukta,,2.11.4.10 "Prana is death, Prana is fever, senses honoured adore Prana. And Prana leads the man of truth of word and deed to the highest region of bliss and establishes him there. (Chhandogyopanishad, 5, 1, 14-15).",Atharvaveda,11.0,4,11,Tulsi Ram,Prana Sukta,,2.11.4.11 "Prana is Virat, refulgent and universal, Prana is the directive force of existence, all honour, adore and exalt Prana, Prana is sun, Prana is moon, and sages call Prana Prajapati.",Atharvaveda,11.0,4,12,Tulsi Ram,Prana Sukta,,2.11.4.12 "Prana is the breath of life and life’s cleansing force, Prana is rice, Prana is barley, and Prana is called the burden bearer of the world. Prana is concentrated in barley, and apana is called the rice grain.",Atharvaveda,11.0,4,13,Tulsi Ram,Prana Sukta,,2.11.4.13 "The human baby in the womb inhales Prana and exhales Apana. O Prana, when you have matured the foetus, the baby is born again.",Atharvaveda,11.0,4,14,Tulsi Ram,Prana Sukta,,2.11.4.14 "Prana is called Matarishva, air in the spatial region. Wind is called Prana. What was in the past, what is to be in future, and all that is abides in Prana.",Atharvaveda,11.0,4,15,Tulsi Ram,Prana Sukta,,2.11.4.15 "All herbs and medications which are Atharvani, meant for psychic cures, Angirasi, energising tonics and tranquilizers, all Daivi, meant for sensuous purposes, and all those prepared by people in laboratories grow and mature when, O Prana, you energise, vitalise and mature them.",Atharvaveda,11.0,4,16,Tulsi Ram,Prana Sukta,,2.11.4.16 "When Prana showers with torrents of rain on the great earth, then herbs and trees and all that is greenery germinate and grow luxuriantly.",Atharvaveda,11.0,4,17,Tulsi Ram,Prana Sukta,,2.11.4.17 "O Prana, whoever knows this of your power and vital energy, in whosoever you are established in a state of meditative stability, all bring him gifts of homage in that highest state of attainment.",Atharvaveda,11.0,4,18,Tulsi Ram,Prana Sukta,,2.11.4.18 "O Prana, dynamic, gracious and glorious, just as all these people bear and bring homage of praise, prayer and service to you, similarly they would bring homage of honour, reverence and recognition to him who would listen to you and follow your divine message. (It is to be noted here that the hymn to Prana is a hymn not only to divine life energy but also to Divinity Itself.)",Atharvaveda,11.0,4,19,Tulsi Ram,Prana Sukta,,2.11.4.19 "Prana, vibrant in the divinities, in the mind and senses, is active in the womb of life as well. That which was born and manifest earlier is born and manifest again. It is past, present and future, all. The father pervades and manifests in the child with all his power and potentials, so does the universal father, Prana.",Atharvaveda,11.0,4,20,Tulsi Ram,Prana Sukta,,2.11.4.20 "The Swan, rising and flying from the lake, does not take one foot off (so that while one foot is in the air, the other stays on the ground). O dear, if it were to take off the other foot also, then there would be neither now nor after, neither today nor tomorrow, there would be neither night nor day, nor would anything shine again, not even the dawn. (That would be the end of time and the world of existence.) (For detailed study of this idea refer to Prashnopanishad, Questions 2, 3, and 4. But what happens when the world of existence recedes into the dark night of Annhilation, Pralaya? Refer Rgveda, 10, 129, 2: Even then One is awake with its own potential, the One Prana of Prana which breathes without air.)",Atharvaveda,11.0,4,21,Tulsi Ram,Prana Sukta,,2.11.4.21 "Prana, the Prana of Prana, all-comprehending presence and power like the felly of a wheel moves and turns the eight-wheeled, thousand axled chariot of the universe round and round, up and down, out and in. With half of its potential it creates the entire world of existence. What the other half is remains transcendent, highest pure bliss, self-existent omniscience.",Atharvaveda,11.0,4,22,Tulsi Ram,Prana Sukta,,2.11.4.22 "To that Prana which rules this world of infinite variety in existence and, in which, the world of all that thinks, wills and moves, which is the fastest existent dynamic power in all others, to such, O Prana, homage of adoration to you.",Atharvaveda,11.0,4,23,Tulsi Ram,Prana Sukta,,2.11.4.23 "That Prana which rules this world of infinite variety of existence, in it, the world of all that thinks, wills and moves, that which is relentlessly alert and constantly with Brahma, the same may ever abide with me.",Atharvaveda,11.0,4,24,Tulsi Ram,Prana Sukta,,2.11.4.24 "Prana is ever up and alert, keeps awake among those who go to sleep, and never lies down to rest. No one has ever heard of it that it too goes to sleep when others are sleeping.",Atharvaveda,11.0,4,25,Tulsi Ram,Prana Sukta,,2.11.4.25 "O Prana, pray never turn away from me. Never be alien to me, never alienate me. In order to live a vibrant life, I take you on unto me in bond as the very source of the generation of life’s action and enthusiasm.",Atharvaveda,11.0,4,26,Tulsi Ram,Prana Sukta,,2.11.4.26 "This sukta covers the basic discipline of the first phase of life which is Brahmacharya. This is the period of preparation for life with dedication to Brahma, comprehensive knowledge of nature, human society and Divinity, and austere, not indulgent, discipline of living for the development of body, mind and spirit. The Sukta is relevant to both boys and girls as is clear from mantra 18. But the word ‘Brahmachari’, like the word ‘Atman’, is masculine gender grammatically, the pronoun used for “Brahmachari’ is ‘he’which does not rule out the Brahmacharini, ‘she’. Brhmacharya and education is necessary and indispensable for both men and women. However, Vedic tradition requires that schools for boys and girls should be separate. Keen to learn, the Brahmachari ranges freely over both earth and heaven. In him, the devas, i.e., organs of the body, senses, mind and the spirit, with their elemental deities, become united, consonant and cooperative (not disunited, dissonant and conflictive, their purpose being holistic). He holds the secular and sacred knowledge of earth and heaven in trust, and with austere discipline and dedication gives his teacher the joy of fulfilment. (For harmony of the individual human personality and the devas, mind and senses, refer to Atharva-veda 10, 2, 31 and Aitareyopanishad, 1, 2, 1-5.)",Atharvaveda,11.0,5,1,Tulsi Ram,Brahmacharya,,2.11.5.1 "Pitaras, parental protectors of life and society, divinely disposed people, divinities of nature and brilliant people, all in their own way, minister to the needs of the Brahmachari. Gandharvas, those that sustain life on earth, those that sustain the continuity of knowledge and the sacred Word, all divinities, thirty three, three hundred, six thousand, all favour him, and he gives them all the pleasure of fulfilment with his studies and his austere discipline of life.",Atharvaveda,11.0,5,2,Tulsi Ram,Brahmacharya,,2.11.5.2 "The teacher, Acharya, keeps the Brahmachari being admitted to the school close to him for three days and nights like a mother bearing the child in the womb, and when the Brahmachari emerges from that close observation, noble and brilliant people of the community come together to meet him.",Atharvaveda,11.0,5,3,Tulsi Ram,Brahmacharya,,2.11.5.3 "The earth and earthly knowledge is the Brahmachari’s first samit, fuel stick offered in the study yajna. The heaven and divine knowledge is the second samit, and thus with the samits he studies in full the third region of the middle space. Thus the Brahmachari, with the samit inputs into the yajna, with his determination symbolised by his girdle, his hard work and austere discipline covers all the three fields of his study with a sense of fulfilment all round.",Atharvaveda,11.0,5,4,Tulsi Ram,Brahmacharya,,2.11.5.4 "The Brahmachari, earlier born of the parents, now clad in the flames of fire and brilliance of knowledge, emerges reborn from the divine studies of earth, heaven and the middle regions. From him now issues forth divine knowledge of Veda and Supreme Brahma, all his divine potentials with immortality of his spirit shining together, all noble people one with his knowledge and divine potentials.",Atharvaveda,11.0,5,5,Tulsi Ram,Brahmacharya,,2.11.5.5 "The Brahmachari goes forward, brilliant and inspired by the fuel fire of his knowledge, bearing an impressive and attractive mien, dedicated, consecrated and a socially committed graduate, a young man with beard and moustache. From the former stage of challenging Brahmacharya, he goes to the vast latter stage of social responsibilities, gathering assemblies of people, winning loud applause, proclaiming the value of knowledge and its applications for a progressive community.",Atharvaveda,11.0,5,6,Tulsi Ram,Brahmacharya,,2.11.5.6 "Having been an inmate in the house of immortal learning and grown to be a great scholar with the title of Indra, the Brahmachari now, contributing to sacred and secular knowledge of life, doing social work with noble action in the service of Prajapati, self-refulgent lord supreme and ruling powers of the nation, goes about dispelling the negative forces which damage life and the environment.",Atharvaveda,11.0,5,7,Tulsi Ram,Brahmacharya,,2.11.5.7 "The teacher prepares and presents fine models of heaven and earth with the solar system, both vast and deep with their atmosphere, both ethereal and vapours. The Brahmachari preserves, protects and serves them both with relentless discipline of his secular and sacred knowledge and commitment, so that, consequently, all the divine forces of earth and heaven become harmonious part of his knowledge and practical pursuit in action.",Atharvaveda,11.0,5,8,Tulsi Ram,Brahmacharya,,2.11.5.8 "This vast earth and this vast heaven and the knowledge of both and his place therein, the Brahmachari in his first phase of life receives and holds as a rightful gift for the child and disciple from the teacher and society. And having turned this double gift as fuel sticks for his yajnic living, he stands by them with commitment throughout life. In these two, heaven and earth, knowing them and living for them, are subsumed all facts and values of the entire world of existence. To these, all his knowledge, actions and prayers are dedicated.",Atharvaveda,11.0,5,9,Tulsi Ram,Brahmacharya,,2.11.5.9 "This one right here on earth is one wealth and value, that other beyond the top of heaven is another wealth and value. Both of these lie deep treasured in the heart core of the Brahmana, Brahmachari dedicated to knowledge and enlightened living. These two wealths and values, the Brahmachari, with his relentless discipline of knowledge and living, preserves, protects and promotes. And that is the all, and only that, which the scholar of Vedic knowledge of Brahma pursues as his sole aim in life.",Atharvaveda,11.0,5,10,Tulsi Ram,Brahmacharya,,2.11.5.10 "Right here on earth is one Agni, the fire energy. Beyond this earthly Agni, there is another, solar energy of light. These two meet and move together between heaven and earth in the middle region. Of these two and between these two, are strong rays of energy, the currents of Vayu energy. The Brahmachari masters this know¬ ledge of comprehensive energy and the interaction of its variations through the discipline of his study and life.",Atharvaveda,11.0,5,11,Tulsi Ram,Brahmacharya,,2.11.5.11 "Roaring, thundering, the white, grey, dark and windy cloud, mighty powerful, bearing vapours of water for good of the earth rains down showers of vitality on mountains and the earth, by which all quarters of four directions and living beings on earth receive their life energy. (The cloud is a Brahmachari, i.e., working according to the laws of Brahma operative in nature. The cloud and rain is the result of the interaction of earthly and solar energy in the middle regions of the sky through electric currents. The Brahmachari too is the product of the interaction of the parents and the teacher and ,with his self-confidence and power of knowledge, works generously for the good of life on earth.)",Atharvaveda,11.0,5,12,Tulsi Ram,Brahmacharya,,2.11.5.12 "The Brahmachari offers samits, fuel sticks, with scientific knowledge, into the fire, sun, moon, winds and currents of water and vapour. The heat, light and energy currents, in their own ways, move to and operate in the cloud, and the result of their interaction is vapours, rain, waters, ghrta and living seed, and purusha, forms of life. (This mantra points to a yajnic science of rain. For the evolution of life refer to Taittiriyopanishad, 2,1).",Atharvaveda,11.0,5,13,Tulsi Ram,Brahmacharya,,2.11.5.13 "The Acharya is Mrtyu, Yama, who leads the Brahmachari from the natural phase of the first birth to the second, enlightened phase of life. The Acharya is Varuna, saves him from evil and negativity. The Acharya is Soma, harbinger of peace and inspiration. The Acharya is medicinal herbs and milk and water, i.e., harbinger of health, saviour from disease, and giver of food for energy. His living virtues are the clouds whence all peace and happiness is received from the showers.",Atharvaveda,11.0,5,14,Tulsi Ram,Brahmacharya,,2.11.5.14 "The close association of teacher and disciple creates only the light and grace of ghrta through education and enlightenment. The Acharya becomes Varuna, planner, giver and saviour, and freely gives what he chooses to give for the disciple’s contribution to society for its discipline and progress. And that very gift of the Acharya’s, the Brahmachari as a friend, returns to his people from his very soul.",Atharvaveda,11.0,5,15,Tulsi Ram,Brahmacharya,,2.11.5.15 "The Acharya ought to be a Brahmachari, dedicated to Brahma and divine discipline of austerity. Prajapati, ruler, protector and sustainer of the people, too, ought to be a Brahmachari. Then only the ruler shines and rules. The brilliant alone rises to be Indra, really powerful, and it is the powerful alone can rule.",Atharvaveda,11.0,5,16,Tulsi Ram,Brahmacharya,,2.11.5.16 "Only by Brahmacharya and austere self discipline does the ruler preserve, protect and promote the social order. Only by Brahmacharya does the Acharya wish to have Brahmachari for his disciple.",Atharvaveda,11.0,5,17,Tulsi Ram,Brahmacharya,,2.11.5.17 Only by Brahmacharya does the virgin maiden find a youth as husband. Even the bull and the horse can eat and digest grass by natural Brahmacharya.,Atharvaveda,11.0,5,18,Tulsi Ram,Brahmacharya,,2.11.5.18 "Only by Brahmacharya and austere self discipline do the Devas, noble people, overcome untimely death. Indra, mighty ruler and refulgent teacher, brings joy and enlightenment for noble seekers only by the austere discipline of Brahmacharya.",Atharvaveda,11.0,5,19,Tulsi Ram,Brahmacharya,,2.11.5.19 "Herbs, the past time, future time, day and night, the trees, the year with the seasons, they all are observers of the unrelenting discipline and law of Brahmacharya, right things, only at the right time, in nature.",Atharvaveda,11.0,5,20,Tulsi Ram,Brahmacharya,,2.11.5.20 "All animals, of the earth, forest and the village, who are without wings, or birds of the sky, all of them observe the discipline of Brahmacharya, natural development of the body system and related behaviour.",Atharvaveda,11.0,5,21,Tulsi Ram,Brahmacharya,,2.11.5.21 "All forms of life created by Prajapati, individually and separately, bear pranic energy in themselves specifically. Brahma, natural discipline of divinity, inherited through the process of nature, protects and sustains them all in character.",Atharvaveda,11.0,5,22,Tulsi Ram,Brahmacharya,,2.11.5.22 "This discipline of Brahmacharya, distilled from nature and impelled from within by divine personages, unopposed and unviolated, brilliant and illuminative, pervades and rules the world of nature and humanity. Of that is born the divine knowledge and discipline of Supreme Brahma and from that arise all the noble and brilliant sages blest with the spirit of immortality against death.",Atharvaveda,11.0,5,23,Tulsi Ram,Brahmacharya,,2.11.5.23 "The Brahmachari bears the illuminative presence and knowldge of Brahma in which are summed up all the divinities of existence. He goes around manifesting prana, apana, vyana, Word and voice, mind, heart, Vedic knowledge and intelligence.",Atharvaveda,11.0,5,24,Tulsi Ram,Brahmacharya,,2.11.5.24 "O Brahmacharya, bring us the eye, ear, honour, food, seed vitality, vibrant blood and the noble appetite for living.",Atharvaveda,11.0,5,25,Tulsi Ram,Brahmacharya,,2.11.5.25 "In the midst of this sea of life on top of the waves of karma and consequence, passing through the crucibles of the discipline of continence and austerity, established in divinity, the Brahmachari develops all the virtues of physical, mental and social excellence and, graduated, committed, vibrantly healthy and golden gracious in generosity, he shines bright in life on earth.",Atharvaveda,11.0,5,26,Tulsi Ram,Brahmacharya,,2.11.5.26 "We address Agni, fire, trees, herbs, plants and creepers, Indra, i.e., nature’s electric energy, Brhaspati, all sustaining air energy and the sun, and pray to the Lord of nature, they may protect us from sin, sickness and disease. (Natural forces correctly used give us health; abused, they cause suffering. We address them to understand their efficacy so that we take advantage of them and avoid abusing them. If we are correct, nature helps us, if we abuse or exploit nature, it reacts and we suffer. Therefore we pray: May God give us wisdom to take advantage of nature to be free from sin and suffering.)",Atharvaveda,11.0,6,1,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.1 "We address Varuna, the refulgent sun that forms the cloud, Mitra, the sun that forms delicious waters for us, Vishnu, the all reaching illuminative sun, Bhaga, the sun that brings morning energy, Ansha, pranic energy of the sun that inspires greenery, and Vivasvan, dispeller of darkens s, and we pray to God that we may be free from sin, suffering and disease.",Atharvaveda,11.0,6,2,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.2 "We address Savita, the rising sun, Dhata, the all-sustaining Vayu and gravitational force, Pusha, life promoting energy of nature, Tvashta, formative intelligence immanent in nature of the first order and we pray they may keep us free from sin, suffering and disease.",Atharvaveda,11.0,6,3,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.3 "We address wind and water, Ashvins, complementarities of natural currents of energy, Brahmanaspati, the specialist of Vedic knowledge, refulgent guiding forces of natural law, Aryama by name and attribute, and we pray they may save us from sin, suffering and distress.",Atharvaveda,11.0,6,4,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.4 "We address the day and night, both sun and moon and all the phases of the sun in the Zodiacs and pray that we may be free from sin and distress.",Atharvaveda,11.0,6,5,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.5 "And we address the wind, the cloud, the firmament, the quarters of space and the interspaces, all together, and we pray that we may be free from sin and suffering.",Atharvaveda,11.0,6,6,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.6 May the day and night and the dawn free me from the ill effects of evil wishes and intentions of maligners. May the generous Soma whom they call the moon free me from the evil consequences of execrations.,Atharvaveda,11.0,6,7,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.7 "May the animals of the earth and beasts of the forest and powerful birds of the sky, we address, keep us free from sin and suffering.",Atharvaveda,11.0,6,8,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.8 "We address Bhava and Sharva, catalytic forces of nature’s evolution through making, breaking and remaking process, Rudra, spirit of natural justice, and Pashupati, lord of all living beings, and pray that all the arrows they shoot as we well know may always be kind and constructive for us.",Atharvaveda,11.0,6,9,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.9 "We address the regions of light, constellations of the stars, earth, holy places, mountains and clouds, seas, rivers and lakes, and pray they may be good to us and save us from sin and suffering.",Atharvaveda,11.0,6,10,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.10 "We address the seven Rshis, sagely powers of the social order corresponding to our senses and mind, noble people and their noble acts, noble women, the ruler protector and sustainer of the people, parental seniors who guide us on the path of law and discipline, and now address this prayer that they may save us from sin, suffering and distress.",Atharvaveda,11.0,6,11,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.11 "Those heavenly powers which abide in the regions of light, those that abide in the middle region, and those powers and forces which abide on earth for law and order may, we pray, protect us from sin and suffering.",Atharvaveda,11.0,6,12,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.12 "Adityas, Rudras and Vasus that provide light, justice and peaceful settlement, Brahmacharis of the Aditya, Rudra and Vasu order, unshaking powers of light in the heavenly region, Angirasas, pranic energies and inspiring leaders, intellectuals and pioneering thinkers all, we pray, may save us from sin and suffering.",Atharvaveda,11.0,6,13,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.13 "We address yajna, yajamana, scholars of Rks, Samans and the sanative Atharva, holy men of Yajurveda and their yajnic acts, and pray that they may save us from sin and suffering.",Atharvaveda,11.0,6,14,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.14 "We address five most efficacious ruling aspects of herbs chief of which is soma, their root, stalk, leaves, flowers and fruits, and we address darbha grass, bhanga stimulator, barley, and their power, and pray they may protect us from sin, suffering and disease.",Atharvaveda,11.0,6,15,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.15 "We address the ungenerous, the wicked, the snakes, the holy people, parental seniors, and the hundred ways people suffer and die, and we pray they spare and save us from sin and suffering.",Atharvaveda,11.0,6,16,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.16 "We address the seasons, sun, planets, winds and other atmospheric conditions which affect the seasons, seasonal conditions which affect life, exits and returns of the years, years, year cycles and months, and we pray we may be free from sin, suffering and disease.",Atharvaveda,11.0,6,17,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.17 "O Devas, mighty divinities of nature, nobilities of humanity, come from the south, come from the west, come from north and from the east, rise and come forward to us, come together all divinities of nature and humanity, save us from sin, disease and distress.",Atharvaveda,11.0,6,18,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.18 "We address this to all divinities of nature and humanity of the world committed to truth, all devotees and promoters of divine knowledge and laws of life, to come with all their saving and promotive powers and protect us from sin and suffering of distress.",Atharvaveda,11.0,6,19,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.19 "We address this to all divinities of nature and humanity without exception, all committed to Truth, all devotees and promoters of divine knowledge and laws of life, to come with all their saving and promotive powers in entirety, and protect us from sin, disease and distress.",Atharvaveda,11.0,6,20,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.20 "We address the lord of existence, ruler, protector and sustainer of all living beings, and the controller of all elements of creation that is, and pray that they and all the forms of existence, together, may protect us from sin and suffering.",Atharvaveda,11.0,6,21,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.21 "Whatever divine forces of nature’s elements there are working in the vast quarters of space, whatever divine and refulgent dynamic processes are operative in the flow of twelve months of the seasons’ cycle, and whatever catalytic forces of Bhava and Sharva there be of time in the cycle of years, we pray, they may be good and auspicious to us. That immortal sanative, i.e., immortal knowledge, for the achievement of ultimate freedom of Moksha, which Matali, cosmic intelligence that drives the cosmic chariot, inherently bears as received from the light of omniscience immanent in the chariot, that very immortal sanative of knowledge and enlightenment",Atharvaveda,11.0,6,22,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.22 "may Indra let flow into the stream of human karma. That very immortal sanative, O Apah, Vishvedevas, divinities of nature and humanity, pray give us (so that we may be free from sin and suffering.) Note: Satavalekara has given a list of the deities of the earth, middle region and the region of light which comes to 93. In addition he gives a list of 172 including hundred forms of death (mantra 16). In all, the number of deities given by him come to two hundred and sixty- five for which the prayer to Divinity is that they may all be good and auspicious to humanity so that life may be free from sin and distress.",Atharvaveda,11.0,6,23,Tulsi Ram,Freedom from Sin and Distress,,2.11.6.23 "Names and forms of things in existence subsist in the Ultimate Brahma which remains when all else is withdrawn to Zero. The world subsists withdrawn therein, and when it is in the created state of existence, it exists therein. Indra, energy, power and glory, Agni, fire, light and knowledge, the entire universe, exists sustained therein, and is withdrawn into that. That, the Ultimate Brahma, remains. That is Ucchhishta, the last that remains and the first that stirs (when the end is over and the beginning begins).",Atharvaveda,11.0,7,1,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.1 "Earth and heaven abide in Ultimate Brahma. The entire world of existence, of thought, energy and matter, abides and moves therein. The waters, the sea, the moon, the wind, all abide and move in Brahma and are withdrawn into That.",Atharvaveda,11.0,7,2,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.2 "Being and Non-Being both, death, food, energy and speed of motion, Prajapati, the sustaining power of created forms, all subsist in Brahma. All things of this world, lovables and rejectables, the beauty and grace that is in you and me, all is collected and concentrated in Brahma, That remains after all.",Atharvaveda,11.0,7,3,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.3 "The strong and firm, the firm and established, the mover and the moved as thinker and the thought, the creations of Prakrti and the food for creation, and ten subtle and gross elements, ten pranas that contribute to the created world, all are wholly held and sustained in Brahma as the wheel is held and sustained in the nave. Indeed, all divine forces of existence are held and sustained in Brahma, the Ultimate over and after all.",Atharvaveda,11.0,7,4,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.4 "The Rk, the Sama, the Yaju, the vaulting song of Aum, divine eulogy presented by the celebrant, the hinkara, the notes and accents of Samans, and the ecstasy that is in you and me, all is in Brahma.",Atharvaveda,11.0,7,5,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.5 "The hymns in adoration of Indra and Agni, the ecstatic praise of Soma, hymns in praise of the Supreme Divine, the grand adoration with five songs of Sama, all parts of yajna, all these abide and nestle in Brahma like the baby in the mother’s womb.",Atharvaveda,11.0,7,6,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.6 "Rajasuya, Vajapeya, Agnishtoma, the yajna of love and non-violence, Arka, the songs in adoration of Agni and Surya, Ashvamedha, the yajna in adoration of the social order, Jivabarhi, the yajna in adoration of life, and the most ecstatic songs and yajnic performances abide and subsist in Brahma that breathes without breath (Rgveda, 10, 129, 2) even when the fires are out and the music is silent.",Atharvaveda,11.0,7,7,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.7 "The kindling of fire in yajna, initiation with Diksha, the yajna for the fulfilment of specific projects with the hymns of Veda, yajnas for advancement in life, yajna sessions lasting for various periods of time, all abide and subsist in Brahma which remains when all else is gone, sucked in, withdrawn.",Atharvaveda,11.0,7,8,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.8 "Agnihotra, fire yajna as daily ritual, Shraddha, faith in ultimate truth, the offer of oblations with Vashatkara, Vratas, specific vows, Tapa, observance of austerity, Dakshina, gifts to the priest and the guru, Ishta, projects for specific aims, Purta, yajna for thanksgiving, all these abide and subsist in Brahma, the Ultimate Supreme beyond everything else.",Atharvaveda,11.0,7,9,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.9 "One night yajna, two night yajna, the same day Soma yajna, the previous day Soma yajna, Ukthya yajna, other parts of yajna with subtle knowledge abide and subsist deep in Brahma like the warp and woof of existence.",Atharvaveda,11.0,7,10,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.10 "Four night session of yajna, five night session, six night session with double duration also of eight, ten and twelve night sessions, sixteen and seven night sessions, all are born of Supreme Brahma, and all of them abide and subsist in the eternal Brahma that ever remains beyond everything else. All the yajnic affairs that there are are born of It and into It they retire, held in the Immortal.",Atharvaveda,11.0,7,11,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.11 "Pratihara, responsive good and fourth part of a Sanaa song, Nidhana, wealth and the close of a Sanaa song, Vishvajit and Abhijit yajnas for success, the day long yajna and the yajna that lasts till the night, and the twelve day session, all abide and subsist in the transcendent Brahma. I pray all that virtue and yajnic potential were in me too.",Atharvaveda,11.0,7,12,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.12 "Truth and honesty of word and deed, reverence and humility, peace and protection, essential virtue and food for all, energy, immortality and the eternal joy of life, all these proceed from Brahma and return unto this Ultimate Divinity, and all the desires, plans and projects of humanity are fulfilled only by Its will and ultimate pleasure.",Atharvaveda,11.0,7,13,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.13 "Nine-region earths of space, oceans of earths and space, all orders of the regions of light, abide and are sustained in the Ultimate Brahma. The sun shines in Brahma. The day and night abide in Brahma. I pray the same be in me, the same also is in me. I am the microcosm.",Atharvaveda,11.0,7,14,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.14 "Upahavya Somayaga, Vishuvat Somayaga, and all those yajnas hidden in mystery, all these the Burden Bearer of the universe bears and sustains, the Ultimate Brahma that is father of the father creator, i.e., the Absolute Brahma in transcendence over the Immanent.",Atharvaveda,11.0,7,15,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.15 "Father of father, the Ultimate Brahma is the Grand-father. It is the grandson of Prana, that is, the third stage of spiritual experience after Pranayama, after Pratyahara and Samyama. Ultimate ruler of the universe, It abides everywhere in the world of existence, omnificent and inviolable.",Atharvaveda,11.0,7,16,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.16 "Everything abides in the Ultimate Brahma: Rtam, the universal law, Satyam, the world of Prakrtic reality, Satyam and Rtam comprising the constant and the mutable and the law, Tapas, the relentless austerity of the law and discipline of life, Rashtra, the order of the individual, social and universal life, Shrama, hard work, Dharma, duty according to the Law, Karma, human action and the consequential chain of life in action, the past, present and future, valour and heroism, wealth and excellence, and strength within strength like circle within circle.",Atharvaveda,11.0,7,17,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.17 "Prosperity, lustre and splendour, thought and resolution, governance and the Dominion, six quarters of the world in space, the year and year-cycle, Ida, the ultimate Word, inspiration and advancement, all transactions and everything involved in life’s transactions, all is comprehended in the Ultimate Brahma.",Atharvaveda,11.0,7,18,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.18 "Chatur-hotr mantras recited at new moon and full moon yajna, Apri mantras, four yajnas performed in four months, hymns of praise and celebration, yajnas, priests, all rules and disciplines of living beings, in fact all acts and rituals people wish to perform for specific purposes, all these abide in Brahma.",Atharvaveda,11.0,7,19,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.19 "Half-months specially of the lunar year, months, seasonal activities along with the seasons, rippling, murmuring, roaring waters, thunder and lightning, and the grand voice of the Veda, all abide in the Ultimate Brahma.",Atharvaveda,11.0,7,20,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.20 "Gravel, sand, stone, herbs, creepers, grasses, clouds, lightning, rain, all abide at peace nestled in the Ultimate Brahma.",Atharvaveda,11.0,7,21,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.21 "Success and prosperity, achievement, attain¬ ment, universality, greatness, progress, abundance, prosperity, all abide, withdrawn, resolved, sustained in Ultimate Brahma.",Atharvaveda,11.0,7,22,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.22 "All that breathes with prana, all that sees with the eye, the Devas which abide in heaven sustained therein, all these are born of the Ultimate Brahma.",Atharvaveda,11.0,7,23,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.23 "All descriptions in the form of celebration and the Rgveda, songs of ecstasy and Samaveda, happy songs and Atharva-veda, all pre-historic literature along with Yajurveda, and all the divinities abiding and sustained in the region of light are born of the Ultimate Brahma.",Atharvaveda,11.0,7,24,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.24 "Prana and apana, eye, ear, the undiminishing mind and diminishing body, and all the divinities abiding and sustained in the light of heaven are born of the Ultimate Brahma.",Atharvaveda,11.0,7,25,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.25 "All ecstasy, pleasures, delights, happy celebrations and all the divinities abiding and sustained in the light of heaven are born of Ultimate Brahma.",Atharvaveda,11.0,7,26,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.26 "All the divinities of nature and humanity, Pitaras, parental sustainers of humanity, the ordinary people, sustainers of earth and the divine Word and culture, all fluent forces in flux, and all the divine virtues abiding and sustained in the light of heaven are born of the Ultimate, all comprehensive Brahma, first and last everlasting of all else that is.",Atharvaveda,11.0,7,27,Tulsi Ram,"Ucchhishta, the Ultimate Absolute Brahma",,2.11.7.27 "When Manyu, Supreme Divinity’s thoughful love of creativity, bore, that is, objectified and manifested, Prakrti, Its consort, from the house of Sankalpa, Its will and resolution to create, then who were the co-mates of Prakrti? And who were the friends of Manyu, divine ardour of cosmic creativity? And who was the chief of the occasion, the bridegroom?",Atharvaveda,11.0,8,1,Tulsi Ram,Constitution of Man,,2.11.8.1 "In that mighty deep darkness of the ocean of uncreation, Tapa and Karma were the co-mates of Prakrti, and they were also the friends of thoughtful love and Cosmic Creativity, and the chief of the occasion was Brahma itself. Note: These two mantras are a metaphor of divine creation. Refer to Chhandogyopanishad, 6, 2, 1- 3 and Brhadaranyakopanishad, 1, 4, 17. In the state of zero, absolute silence, before creation “Atman alone was there, only One (with Its essential Svadha: Rgveda, 10, 129, 2). It desired: I am One. I shall be many. I will create. It yearned for a mate (Prakrti). I shall generate. Let there be my power and potential incarnate, I shall act and create. This was the desire, Divine Resolution.” This action of creation and generation is the divine Karma. If we refer to Rgveda, 10, 190, 1, we find that Rtam, dynamics and Law of mutability, and Satyam, the constancy of Prakrti, were generated by the Tapas of the One sole existent Brahma which is the ever and ultimate presence awake eternally. Thus Karma and Tapas were the two co-mates of Brahma by Its own will. And these two were also the co-mates of simultaneous generation for Prakrti since these became immanent in Prakrti by divine will. This immanence and Prakrtic creation is studied in Sankhya Sutras in detail.",Atharvaveda,11.0,8,2,Tulsi Ram,Constitution of Man,,2.11.8.2 "In the beginning, from the divine powers of Prakrti, Rtam and Satyam, ten divine mutations of existentially activated Prakrti called Mahat were evolved. One who would know and directly describe them today would say something really great. (These ten could be described as ten elements, i.e., five subtle elements and five gross elements, or they could be described as ten pranas, or ten senses of perception and volition.)",Atharvaveda,11.0,8,3,Tulsi Ram,Constitution of Man,,2.11.8.3 "Prana and apana, eye, ear, constancy and mutability, vyana and udana, speech and mind, these carry the immanent thought and resolution of divinity in human activity.",Atharvaveda,11.0,8,4,Tulsi Ram,Constitution of Man,,2.11.8.4 "When seasons, Dhata the sustaining space, Brhaspati, Vayu, Indragni, electric and fire energy, and Ashvins, sun and moon, were not yet generated then which highest power did they stay by? They stayed by Kam, the lord of peace and bliss, the Jyeshtha Brahma.",Atharvaveda,11.0,8,5,Tulsi Ram,Constitution of Man,,2.11.8.5 "Tapa and Karma were there in the mighty deep ocean of silence present with Jyeshtha Brahma. Tapa was born of Karma. They, Dhata and others, abided with Karma, the will of Jyeshtha Brahma to be generated in the due course of Prakrtic evolution. (For Mahad-amava refer to Rgveda, 10, 190, 1: Rtam and Satyam were generated from Tapa enkindled by the will and thought of Jyeshtha Brahma, then was generated Ratri, Night and Darkness, and then was generated Samudro’ arnava, the mighty ocean.)",Atharvaveda,11.0,8,6,Tulsi Ram,Constitution of Man,,2.11.8.6 "That which was the primeval earth, before this concrete mother earth sustaining her children came into being, and which only the visionaries of Truth know, is mysterious. Whoever knows that primeval earth by name, form and character is the man who really knows her as one of the earliest mysteries.",Atharvaveda,11.0,8,7,Tulsi Ram,Constitution of Man,,2.11.8.7 "Whence did Indra arise, whence soma, whence agni did arise? Whence did tvashta come into being? Whence did dhata arise?",Atharvaveda,11.0,8,8,Tulsi Ram,Constitution of Man,,2.11.8.8 "Indra arose from Indra, soma from Soma, agni arose from Agni, twashta was born of Tvashta, and dhata was born of Dhata.",Atharvaveda,11.0,8,9,Tulsi Ram,Constitution of Man,,2.11.8.9 "Those ten divinities, that were born of ten cosmic Divinities at the beginning of creative evolution, gave the world of life, i.e., the human body, to their children. Having given that, in which world do they abide?",Atharvaveda,11.0,8,10,Tulsi Ram,Constitution of Man,,2.11.8.10 "When they bore hair, bone, sinews, flesh marrow, and made the body complete unto the feet, then, having done that and given the body to man, to which world did they retire and return?",Atharvaveda,11.0,8,11,Tulsi Ram,Constitution of Man,,2.11.8.11 "Who and whence bore and brought hair, whence sinews, whence bones? Who bore and brought parts of the body, the joints, the marrow? Who bore and brought the flesh and whence?",Atharvaveda,11.0,8,12,Tulsi Ram,Constitution of Man,,2.11.8.12 "Together, life-infusing are those divinities, harbingers of living showers, which bring the body and spirit of life and, having given all for life and living to the mortal, they enter man.",Atharvaveda,11.0,8,13,Tulsi Ram,Constitution of Man,,2.11.8.13 "Who is the visionary sage who joined together thighs, knees and legs and feet, head, hands and mouth? Who fixed together the back and ribs, the collar bone and the sides? Who is that?",Atharvaveda,11.0,8,14,Tulsi Ram,Constitution of Man,,2.11.8.14 "The great creative-structurist power of Jyeshtha Brahma put together and joined head, hands, mouth, the tongue, neck and the neck and collar bones, and having bound and covered all with the skin made up the body for the living spirit.",Atharvaveda,11.0,8,15,Tulsi Ram,Constitution of Man,,2.11.8.15 "Into this great body which lay joined together, bound and covered by the divine formative power, who filled the colour with which it shines so beautiful?",Atharvaveda,11.0,8,16,Tulsi Ram,Constitution of Man,,2.11.8.16 "All the divinities joined together (as they wanted to take it for residence) and wanted it perfected. They would offer assistance too. That, Prakrti, being Jyeshtha Brahma’s consort, controlling power of the Great controller, perceived and realised. She filled the colours into it. (For the divinities wanting a home and their choice of the human body see Aitareya Upanishad, 1, 2, 1-5.)",Atharvaveda,11.0,8,17,Tulsi Ram,Constitution of Man,,2.11.8.17 "When Tvashta the higher, father of Tvashta, nature’s formative faculty, opened entrances into the human body, then the divinities, taking the mortal body for residence, entered the human body, the Purusha.",Atharvaveda,11.0,8,18,Tulsi Ram,Constitution of Man,,2.11.8.18 "Dream and sleep, exhaustion and fatigue, want and adversity, sinfulness, negativities of various names and descriptions, age and infirmity, baldness, grey hair, all these followed and entered the body.",Atharvaveda,11.0,8,19,Tulsi Ram,Constitution of Man,,2.11.8.19 "Thieving, evil habits and actions, unacceptable behaviour, Truth, Yajna, honour and excellence, and broad-mindedness, honourable sense of valour, protection and social order, lustre and glory, all these followed together and entered the body.",Atharvaveda,11.0,8,20,Tulsi Ram,Constitution of Man,,2.11.8.20 "Prosperity, want and poverty, generosity, ungenerosity and wretchedness, hunger and thirst of various kinds, followed together and entered the body.",Atharvaveda,11.0,8,21,Tulsi Ram,Constitution of Man,,2.11.8.21 "Censure and reproahes, praise and adorations, things surely positive, and the negatives and rejections, thanks-giving, faith, doubt and faithlessness, all these entered the human body.",Atharvaveda,11.0,8,22,Tulsi Ram,Constitution of Man,,2.11.8.22 "Knowledge and ignorance of various kinds, all else that is worth teaching and learning, Brahma, divine discipline and awareness, Rgveda, Samans and Yajurveda and Brahma-Atharva-veda, all entered the human body.",Atharvaveda,11.0,8,23,Tulsi Ram,Constitution of Man,,2.11.8.23 "Higher ecstasies, pleasures, delights and celebrations laughter, dance and social revelry, all entered the human body.",Atharvaveda,11.0,8,24,Tulsi Ram,Constitution of Man,,2.11.8.24 "Conversations and communications, complaints and lamentations, declarations and determinations, deceptions and detractions, distractions and ambiguities, plans, performances of things on hand and cooperations entered the human body.",Atharvaveda,11.0,8,25,Tulsi Ram,Constitution of Man,,2.11.8.25 "Prana and apana, inhalation and exhalation of breath, eye, ear, psychic and physical faculties, vyana and udana, all circulating and elevating energy of prana, speech, mind, all these move and act with the body.",Atharvaveda,11.0,8,26,Tulsi Ram,Constitution of Man,,2.11.8.26 "Blessings and benedictions, rules and injunctions, orders and directions, distinctions and specialisations, all that there are, thoughts and memories, intentions and vows of discipline followed and entered the human body.",Atharvaveda,11.0,8,27,Tulsi Ram,Constitution of Man,,2.11.8.27 "In the body which is both pleasant and unpleasant, the divinities have placed liquid flows pertaining to waters and blood in the veins and arteries and in the excretory regions, the flow that is fast and slow, secret, pure and thick (because of impurity). ",Atharvaveda,11.0,8,28,Tulsi Ram,Constitution of Man,,2.11.8.28 "Having made the bones as fuel wood for fire, the divinities placed eight orders of water in the body, and having made the vital fluid as ghrta for the fire, they entered Purusha for self-fulfilment through the human yajna of creative existence.",Atharvaveda,11.0,8,29,Tulsi Ram,Constitution of Man,,2.11.8.29 "All waters, divine powers of sense and mind, Virat, i.e., Prakrti, consort with Brahma, and Brahma and food entered the body, and over all, body, senses and mind, was Prajapati, jiva, the individual soul.",Atharvaveda,11.0,8,30,Tulsi Ram,Constitution of Man,,2.11.8.30 "The sun takes its share of the eye, the wind takes its share of the breath, of man. The rest of man’s person the divinities give over to Agni, the fire.",Atharvaveda,11.0,8,31,Tulsi Ram,Constitution of Man,,2.11.8.31 "For this reason, therefore, the man of knowledge regards this person as Brahma almost, because all divinities abide in it as cows live in the stall.",Atharvaveda,11.0,8,32,Tulsi Ram,Constitution of Man,,2.11.8.32 "By the first and inevitable law of death, the Jiva, human soul that goes all ways all round, normally goes three ways: By one kind of Karma it goes to that species which is better than human, by another it goes to sub¬ human species, and by yet another it lives life here itself in the human species. (Refer to Yogasutras, 4, 7-8)",Atharvaveda,11.0,8,33,Tulsi Ram,Constitution of Man,,2.11.8.33 "In the midst of the dynamic flow of life’s waters evolving within the fixed laws of Rtam, the human body is placed. In the midst of that body the human soul is placed over all else. For the reason that it rules over the body, mind and senses, it is called the master, the powerful, the free (though within the laws of Rtam and human karma).",Atharvaveda,11.0,8,34,Tulsi Ram,Constitution of Man,,2.11.8.34 "All fighting forces, arrows, bows, valorous marksmen and their exploits, swords, axes and deadly missiles, thoughts and plans in the mind, all these, 0 commander of the forces, mobilise, and display the thunderbolt explosives so that the enemies may see and feel demoralised.",Atharvaveda,11.0,9,1,Tulsi Ram,"War, Victory and Peace",,2.11.9.1 "Rise, take up arms, all you friends and forces of the noble order. O Commander, O friends of ours, let some of you be seen in prominence, and let others, in reserve, be unseen.",Atharvaveda,11.0,9,2,Tulsi Ram,"War, Victory and Peace",,2.11.9.2 "O Arbudi, O Nyarbudi, officer in command and supreme commander, rise and take on the enemy forces, hold them up and force them to surrender, Take them into captivity.",Atharvaveda,11.0,9,3,Tulsi Ram,"War, Victory and Peace",,2.11.9.3 "Brilliant Arbudi, noble Commander, and the Commander-in-Chief, Nyarbudi who rules the forces, by whom the sky is covered with the air-force and this earth is covered with the ground forces, with these friends of Indra, the ruler, I enter the conquered territory with the army.",Atharvaveda,11.0,9,4,Tulsi Ram,"War, Victory and Peace",,2.11.9.4 "Noble and brilliant Commander, Arbudi, rise with the army routing the force of the enemies and bind them into captivity as a snake binds the victim with its coils surrounding it.",Atharvaveda,11.0,9,5,Tulsi Ram,"War, Victory and Peace",,2.11.9.5 "O Nyarbudi, examine the seven newly developed explosive thunder arms, and when the ghrta has been offered into the fire, rise with them and march with the army.",Atharvaveda,11.0,9,6,Tulsi Ram,"War, Victory and Peace",,2.11.9.6 "O Commander, when her man is rent and killed by your attack, the widow, beating her breast, her face covered with flowing tears, ears void of rings, her hair dishevelled, would wail over the death of her husband.",Atharvaveda,11.0,9,7,Tulsi Ram,"War, Victory and Peace",,2.11.9.7 "O Commander, after they were rent and killed by your attack, the widows, drawing together and wringing their hands together, would wish at heart that their sons, husbands, brothers and others of their people were alive.",Atharvaveda,11.0,9,8,Tulsi Ram,"War, Victory and Peace",,2.11.9.8 "O Commander, after the enemy were rent and destroyed by your attack, voracious carnivores, vultures, falcons, ravens, crows, kites and other birds would hover and feast and rejoice on your enemies, showing well what you have done.",Atharvaveda,11.0,9,9,Tulsi Ram,"War, Victory and Peace",,2.11.9.9 "O Commander, wild beasts with buzzing flies and creeping worms, would gorge upon the dead bodies of men rent and fallen under your attack.",Atharvaveda,11.0,9,10,Tulsi Ram,"War, Victory and Peace",,2.11.9.10 "O Commander, O Supreme Commander, hold and freeze the breath of the enemies, root out their morale under the force of your attack, and let wailing cries of loss and woe go round in their ranks as you watch the confusion.",Atharvaveda,11.0,9,11,Tulsi Ram,"War, Victory and Peace",,2.11.9.11 "O Supreme Commander, shake the enemies, dislodge them from their position, strike them with terror, paralyse their movement, freeze their arms with overwhelming force, and fix them under the force of your attack.",Atharvaveda,11.0,9,12,Tulsi Ram,"War, Victory and Peace",,2.11.9.12 "O Supreme Commander, let their arms be paralysed, let their mind and morale at heart be stupefied, spare none and nothing of them, O Commander, under the force of your attack.",Atharvaveda,11.0,9,13,Tulsi Ram,"War, Victory and Peace",,2.11.9.13 "O Commander, let the widows of the enemies, their hair dishevalled, unanointed, run around together, weeping and wailing, beating their breast and thighs, when their men are rent and killed under the force of your attack.",Atharvaveda,11.0,9,14,Tulsi Ram,"War, Victory and Peace",,2.11.9.14 "O Commander, prepare sensitive detective forces of smart and dynamic informants of various forms and hues collecting highly secret, violent and damaging information in secret code and rendering it in to the ruler, all these to reveal and expose the enemies. Show your explosive power and still express your best intentions for peace and good will.",Atharvaveda,11.0,9,15,Tulsi Ram,"War, Victory and Peace",,2.11.9.15 "Display the airforce, proud and bold, which shatters the proud and arrogant, armaments that are explosive, those that are yet unexposed, rulers of the earth on your side, forces on the move, Sarpas, other forces, and the Rakshas, absolute destroyers, and yet show your noble and generous intentions.",Atharvaveda,11.0,9,16,Tulsi Ram,"War, Victory and Peace",,2.11.9.16 "Display the four-pronged, steel tipped, deadly weapons, and virile, irresistible, fearsome warriors of veteran high standing.",Atharvaveda,11.0,9,17,Tulsi Ram,"War, Victory and Peace",,2.11.9.17 "O Commander, shake up with terror those allied forces of the enemies. O Nyarbudi, Supreme Commander, eager for victory and victorious, friends and allies of Indra, the ruler, defeat and rout the enemy forces.",Atharvaveda,11.0,9,18,Tulsi Ram,"War, Victory and Peace",,2.11.9.18 "Fallen, crushed, dead, let the enemy lie and sleep, O Nyarbudi, Supreme Commander, and let the flames of fire and columns of smoke with the army, victorious, move forward.",Atharvaveda,11.0,9,19,Tulsi Ram,"War, Victory and Peace",,2.11.9.19 "O Commander, with that army, let Indra, all powerful ruler, pick up one by one and eliminate the prominent leaders and members of the enemies now thrust back. Let none of them be spared.",Atharvaveda,11.0,9,20,Tulsi Ram,"War, Victory and Peace",,2.11.9.20 "Let their hearts break up and their breath go up and out. Let the mouths of the unfriendly be dry and parched, but not so of the friends.",Atharvaveda,11.0,9,21,Tulsi Ram,"War, Victory and Peace",,2.11.9.21 "O Commander, let those that are patient and wise and those that are impatient and unwise, those that withdraw and those who were deaf and would not listen to anyone, those who are stupefied with darkness and those that are dressed in goat-skin: Let all those, O Arbudi, fall in so that the enemy may see them. And show them your own generosity too.",Atharvaveda,11.0,9,22,Tulsi Ram,"War, Victory and Peace",,2.11.9.22 "Let the Commander and Trishandhi, tripartite peace commission, settle and fix these enemies of ours so that, O Indra, destroyer of darkness, ruler and lord of all power of action, we may eliminate the enemies by the hundreds and uproot enmity from humanity.",Atharvaveda,11.0,9,23,Tulsi Ram,"War, Victory and Peace",,2.11.9.23 "O Arbudi, herbs and trees, products of herbs and trees, medicinal plants and creepers, keepers and guardians of earth and the environment, powers of the skies and flowing waters, Sarpas, surreptitious ones, devas, people of divine nature, noble people of charitable mind, parental powers of the nation, all these, O Commander, you show for the former enemies. Show your explosive powers too and extend your generosity and reasonableness too.",Atharvaveda,11.0,9,24,Tulsi Ram,"War, Victory and Peace",,2.11.9.24 "O Commander, Arbudi, enemies and enmity having been eliminated under your command, and O people of the land and earth, let Maruts, winds and powers vibrant as the winds, rule over you. Let self refulgent sun, Aditya, Brahmanaspati, lord of the universe and and master and promoter of Brahma, universal Word and voice, rule over you. Let Indra, lord omnipotent, and mighty ruler, Agni, universal light of life, fire of yajna, and enlightened leader, Dhata, universal law of sustenance and the powers of law and order, Mitra, world friendship and universal love, and Prajapati, Lord Divine and father of his children of creation, and the protector, ruler and controller of the people and their children rule over you. Let the Rshis, visionary sages of truth and enlightenment rule over you, all with love, justice, light and power of truth and law for peace, prosperity and happiness.",Atharvaveda,11.0,9,25,Tulsi Ram,"War, Victory and Peace",,2.11.9.25 "O friends and generous enlightened leaders, rulers and guardians of all these people of the land and the world, rise you all, be ready in harness, bond with these people together, and, having won this battle of war, peace and friendship against enmity, take up your office of duty in accordance with your assignment and order, and there abide, steadfast all.",Atharvaveda,11.0,9,26,Tulsi Ram,"War, Victory and Peace",,2.11.9.26 "O warriors of high order of chivalry, rise together in top gear with your banners, and O Sarpas, Rakshasas, and others, pursue the enemies and fall upon them.",Atharvaveda,11.0,10,1,Tulsi Ram,"War, Victory and Peace",,2.11.10.1 "I know your rule and order, O Trishandhi, along with your scarlet banners. Whatever forces there are in the middle region, in the region of light, and on the earth, whatever people, and whatever evil and notorious elements there be, O Trishandhi, let all these be in your mind and on record.",Atharvaveda,11.0,10,2,Tulsi Ram,"War, Victory and Peace",,2.11.10.2 "Let arrows, steel tipped, needle sharp, multipointed penetrative, hitting at the speed of storm and eating into the flesh, engage the enemies when fired by three-stage rocket of the order of a thunderbolt.",Atharvaveda,11.0,10,3,Tulsi Ram,"War, Victory and Peace",,2.11.10.3 "O Jataveda, expert of the science of fire, brilliant commander, let the many corpses of the enemies be interred, and let this army of Trishandhi, well ordered and organised, be within my cotrol.",Atharvaveda,11.0,10,4,Tulsi Ram,"War, Victory and Peace",,2.11.10.4 "Arise you, brilliant and noble Commander, Arbudi, with your force. This tribute of appreciation, recognition and reward offered to you is Trishhandhi’s cherished contribution to you in consequence of your success.",Atharvaveda,11.0,10,5,Tulsi Ram,"War, Victory and Peace",,2.11.10.5 "Let this four stage white and black mounted rocket to fire the missiles destroy the targets. O destroyer, alongwith the forces of Trisandhi, be monitored for the destruction of the enemies.",Atharvaveda,11.0,10,6,Tulsi Ram,"War, Victory and Peace",,2.11.10.6 "Let the eye blinding smoke screen be fired and fall, let the deafening missile be fired and fall, and Trishandhi’s army being victorious, let the crimson flags be raised as a mark of victory.",Atharvaveda,11.0,10,7,Tulsi Ram,"War, Victory and Peace",,2.11.10.7 Let the birds that fly in the sky and higher air towards the regions of light come back here. Let carnivores and flies devour the corpses. Let carrion eating vultures feast upon the carcasses.,Atharvaveda,11.0,10,8,Tulsi Ram,"War, Victory and Peace",,2.11.10.8 "O Brhaspati, lord of the universe and universal Word, the harmonious Dharmic synthesis which you have established with and between Indra and Brahma, that is, power, and vision of wisdom and knowledge, with that practical union and compromise in real life, I, Indra, the ruler, call upon all the devas, brilliant people and say : Win here and not any other-where.",Atharvaveda,11.0,10,9,Tulsi Ram,"War, Victory and Peace",,2.11.10.9 "Brhaspati, ruler of the wide world, Angirasas, practitioners of Vedic science and technology, Rshis, visionary sages, all inspired by Brahma, Vedic vision, in the light of divinity, have taken sheltered recourse to the triple Dharmic unity of knowledge, action and prayer for the limitation and elimination of evil and demonic elements of life for the sake of victory here in life itself.",Atharvaveda,11.0,10,10,Tulsi Ram,"War, Victory and Peace",,2.11.10.10 "That triple Dharmic harmony by which that Aditya, refulgent sun held in position, and Indra, cosmic energy, both are sustained, that very triple union and triple compromise in practical life, the devas, brilliant and victorious people, have lived and served with dedication for achieving the strength and splendour of life.",Atharvaveda,11.0,10,11,Tulsi Ram,"War, Victory and Peace",,2.11.10.11 "All lokas, immortal lights, beauties and ecstasies of existence, devas, brilliant sagely people, have won with this offer of service and self-sacrifice in the state of triple harmony, the same unfailing thunderbolt of Dharmic action, destroyer of demonic evil, which Brhaspati and Angirasas lived and served with dedication.",Atharvaveda,11.0,10,12,Tulsi Ram,"War, Victory and Peace",,2.11.10.12 "That thunderbolt of triple harmony of Dharmic knowledge, action and prayer in dedication, destroyer of demonic evil, which Brhaspati and Angirasas wielded, served and promoted, the same triple armour, O Brhaspati, I wear, with the same thunderbolt I rout the force of unrighteousness, and with the same strength and splendour I destroy the enemies of life.",Atharvaveda,11.0,10,13,Tulsi Ram,"War, Victory and Peace",,2.11.10.13 "All the divines come here to the triple centre- hold of life and victory and receive the fruits of yajnic service performed with Vedic formula of Vashat. O Devas, enjoy this offer and win your self-fulfilment here, not there on the other side of loss and negativity.",Atharvaveda,11.0,10,14,Tulsi Ram,"War, Victory and Peace",,2.11.10.14 "May all the devas, brilliant sagely seekers of life and victory, come to this triple centrehold of yajnic performance. Contribution to this yajna of personal and social fulfilment is dear to Trishandhi, lord of positivity, negativity and the higher complementarity of the two in life’s evolution. May they protect, preserve, and promote this great balance and harmony by which purely negative and destructive forces were defeated and the Devas won over the demons since the beginning of time.",Atharvaveda,11.0,10,15,Tulsi Ram,"War, Victory and Peace",,2.11.10.15 "Let Vayu bend and break the tips of enemy arrows, let Indra break their arms one by one, so that they may not even fix the arrow on the bow, let Aditya destroy their missiles, and let Chandrama block the path of the enemy before their advance, yet keep it open to facilitate the two-way communications to follow as possible and desirable for peace. (This mantra reveals the tactics of war as well as of peace. Vayu is the preventive power that forestalls the enemy advance, Indra is the power to break down the enemy before the strike, Aditya is the brilliant blazing power that intercepts and destroys the enemy’s latest missiles, and Chandrama is the power that defends as well as promotes peace.)",Atharvaveda,11.0,10,16,Tulsi Ram,"War, Victory and Peace",,2.11.10.16 "If they reach our holy peaceful cities, use our own knowledge, food or holy people or holy things for defence and offence, thus protecting their persons and enacting their all-round defence, turn all that effort to naught.",Atharvaveda,11.0,10,17,Tulsi Ram,"War, Victory and Peace",,2.11.10.17 "O Trishandhi, supreme commander of triple power of defence, offence and peace, pursuing the enemy with deadly force, facing their forces in front with death itself, march on forward with your army, conquer the unfriendly powers, and go on advancing.",Atharvaveda,11.0,10,18,Tulsi Ram,"War, Victory and Peace",,2.11.10.18 "O Trishandhi, you cover the enemies with smoke and darkness and, starved of food and water, devoid of their very life breath, forced back by fire and power, let none of them be spared.",Atharvaveda,11.0,10,19,Tulsi Ram,"War, Victory and Peace",,2.11.10.19 "O Commander, let your force, moving forward in light as well as in darkness on wheels of steel, fall upon the enemy’s supporting forces, let the enemy forces then be bewildered and stupefied.",Atharvaveda,11.0,10,20,Tulsi Ram,"War, Victory and Peace",,2.11.10.20 "O Nyarbudi, Chief Commander, bewildered and stupefied as the enemy forces are, destroy them all, the chief ones all, destroy them with this force.",Atharvaveda,11.0,10,21,Tulsi Ram,"War, Victory and Peace",,2.11.10.21 "Whoever the enemy with corslet or without corslet, whoever on the move on chariot, all must fall in battle, hit by bow and arrow, by the warrior on chariot, or by a soldier in corslet.",Atharvaveda,11.0,10,22,Tulsi Ram,"War, Victory and Peace",,2.11.10.22 "Whoever the enemy in armour or without armour, or those who hold and provide the armour, let them fall and lie on the ground, O Commander, and the dogs would devour them when they are dead.",Atharvaveda,11.0,10,23,Tulsi Ram,"War, Victory and Peace",,2.11.10.23 "Those on chariot, those not on chariot, those on horse, those not on horse, vultures, hawks and other birds must devour them all as they lie dead.",Atharvaveda,11.0,10,24,Tulsi Ram,"War, Victory and Peace",,2.11.10.24 "Let the force of a thousand mutilated and dead in the battle of deadly arms, lie asleep, bound in the snares of death.",Atharvaveda,11.0,10,25,Tulsi Ram,"War, Victory and Peace",,2.11.10.25 "Birds of prey would feed upon the force of violence hit in the vitals, wailing, at heart afflicted, crushed, asleep in death, the force that wanted to fight this self-sacrificing army of ours ready to face the enemy.",Atharvaveda,11.0,10,26,Tulsi Ram,"War, Victory and Peace",,2.11.10.26 "Divinities of nature and humanity stand by that self-sacrificing army, and there can be no failure of that army (which stands for the defence of peace). May Indra, the Ruler destroyer of evil and darkness, eliminate the enemies of humanity by that army, the triple thunderbolt of justice, punishment and love of peace, and the triple alliance of peace, freedom and cooperation.",Atharvaveda,11.0,10,27,Tulsi Ram,"War, Victory and Peace",,2.11.10.27 "Pillars of the Earth: Truth of Constancy, Infinity, Law of Mutability, Passion for Truth and Law, inviolable Commitment, Austerity of discipline, Divine knowledge, Yajna, participative living for creativity and contribution: these sustain the Earth, the life on earth and the human family on earth. May She, Prthivi, Mother, sustainer of past, present and future of all living beings, provide and continue to provide a beautiful wide world of life and joy for all of us.",Atharvaveda,12.0,1,1,Tulsi Ram,The Song of Mother Earth,,2.12.1.1 "Among whose intelligent people there is freedom from bondage and perfect equanimity and balance between high and low, who bears many herbs and trees of varied vigour and vitality, may that Earth provide ample room for expansion and growth and possibilities of higher success and progress.",Atharvaveda,12.0,1,2,Tulsi Ram,The Song of Mother Earth,,2.12.1.2 "Where seas roll and rivers flow, lakes abound and showers fall incessantly, where food is plenty and people live in comfort, where a moving, breathing, vibrant world of life exists in wide variety, may that Mother Earth establish us in abundant peace and prosperity.",Atharvaveda,12.0,1,3,Tulsi Ram,The Song of Mother Earth,,2.12.1.3 "The earth mother whose four quarters extend far and wide in space, where food is plenty and farmers and other people grow happy, which bears and sustains her living breathing children vibrant and happy in a variety of ways, may that motherland establish us in plenty of the wealth of cows and food.",Atharvaveda,12.0,1,4,Tulsi Ram,The Song of Mother Earth,,2.12.1.4 "Where our ancient forefathers did wonderful deeds, where brilliant heroes kept the negative, violent and demonic forces down under control, where there are protective and promotive shelter stalls for cows, horses and birds, may that motherland bless us with honour and excellence, lustre and splendour.",Atharvaveda,12.0,1,5,Tulsi Ram,The Song of Mother Earth,,2.12.1.5 "Bearer and sustainer of the world, treasure-hold of wealth, shelter and stability of life, golden in form and beauty, shelter home of world community, bearing and sustaining citizens of the world, may mother earth ruled by generous omnipotent Indra give us the light of life and leadership and establish us the in wealth in life.",Atharvaveda,12.0,1,6,Tulsi Ram,The Song of Mother Earth,,2.12.1.6 "Generous and brilliant brave sleeplessly protect and serve the firm and wide motherland without relent and wantonness. May she, generous giver of wealth and excellence of the world for all, give us honey sweets of life and consecrate us with light and splendour.",Atharvaveda,12.0,1,7,Tulsi Ram,The Song of Mother Earth,,2.12.1.7 "That earth which in the beginning of creation nestled in the liquid mutation of Prakrti in the vast spatial ocean of particles (Rgveda 10, 190, 1), over which wise sages roamed around free with their wondrous vision and supernal creations, whose heart core wrapped in truth abides in the supreme light of Divinity, that mother earth may, we pray, establish light and splendour, and strength and power in our social order, the noblest of its kind in the universe.",Atharvaveda,12.0,1,8,Tulsi Ram,The Song of Mother Earth,,2.12.1.8 "On which free flowing rivers flow continuously day and night without relent, may that earth of abundant streams and rivers bless us with refreshing waters and consecrate us with light and splendour.",Atharvaveda,12.0,1,9,Tulsi Ram,The Song of Mother Earth,,2.12.1.9 "Earth Mother which Ashvins, day and night, have wrapped in light and shade, which Vishnu, the sun, covers in a single step, which Indra, Lord Supreme, renders free from enemy powers, may that mother land release milk and water in plenty for me, her child.",Atharvaveda,12.0,1,10,Tulsi Ram,The Song of Mother Earth,,2.12.1.10 "Earth Mother, may your hills and mountains capped with snow, and your woodlands be good and grand and pleasant, and, on this land, brown and productive, dark green and fertile, red and luxuriant, vast and varied in form and hue, firm and unshakable seat of settlement guarded by mighty heroes of Indra, may we live safe and secure with pride and confidence, unconquered free, unbroken and unviolated.",Atharvaveda,12.0,1,11,Tulsi Ram,The Song of Mother Earth,,2.12.1.11 "Earth Mother, whatever is in the midst of your person, whatever is at the centre of your person, and your gift for us from the clouds and the sky, and all that is the nutriments and energy from your body, pray establish us therein, make us pure and strong. The earth is my mother, I am a child of the Earth Mother’s. The sky and the rain cloud from the sun and sky is my father. I am a child of Nature. May the father and mother give us total fulfilment.",Atharvaveda,12.0,1,12,Tulsi Ram,The Song of Mother Earth,,2.12.1.12 "Whereon, on the ground, the disciples of Vishvakarma build the vedi, sit round and perform and extend and direct the yajna of social development, whereon, before the oblations are offered, celebrative posts and pillars, pure, white and powerful, are designed and raised, may that earth, herself rising and developing, raise us to heights of development and excellence.",Atharvaveda,12.0,1,13,Tulsi Ram,The Song of Mother Earth,,2.12.1.13 "O Mother Earth, whoever hate and malign us, whoever fight against us and enslave us by mind, whoever by physical force of deadly kind, O motherland, ever active and preventive of evil, subdue him, subject him to correction or destroy him.",Atharvaveda,12.0,1,14,Tulsi Ram,The Song of Mother Earth,,2.12.1.14 "Bom of you, living and moving around freely on you, all the mortals, humans, animals, birds, you bear, support and sustain. Mother Earth, yours are all the children, all five classes, native as well as foreign; for all of these mortals, the immortal light, the sun, rising and radiating with its rays, shines far and wide.",Atharvaveda,12.0,1,15,Tulsi Ram,The Song of Mother Earth,,2.12.1.15 "Let all these people, your children, together receive the mother’s gift of nourishment, sustenance and support. O Mother Earth, bless me with honey sweets of the Common Word and mutual discourse, pray establish me therein.",Atharvaveda,12.0,1,16,Tulsi Ram,The Song of Mother Earth,,2.12.1.16 "O children of the earth, let us all together and always serve and live in accord with the universal love, unity and generosity of Mother Earth, vast and wide, mother of all herbs and trees, firm, established in Dharma, blissfully peaceful, beautiful and gracious beyond bounds.",Atharvaveda,12.0,1,17,Tulsi Ram,The Song of Mother Earth,,2.12.1.17 "Mother Earth, be, indeed you are, the mighty one great hall of residence for humanity. High is your velocity, mighty your motion, terrible your tremor. Mighty Indra, the sun, keeps and protects you in orbit relentlessly, the Ruler maintains you at peace vigilantly. O motherland, let us shine in the golden glory of light and grandeur on earth. Let none hate and malign us. Let us live with love in mutual trust.",Atharvaveda,12.0,1,18,Tulsi Ram,The Song of Mother Earth,,2.12.1.18 "There is agni, fire energy in the earth, fire in the herbs and trees, waters bear fire, there is fire in stones, fire in humans, in cows, and in horses, fire of various orders and energy, electric, magnetic, pure light.",Atharvaveda,12.0,1,19,Tulsi Ram,The Song of Mother Earth,,2.12.1.19 "Agni burns, shines and radiates from the solar region as the sun. By divine Agni, wind blows and lightning flashes as electrical energy. Humans light the fire which loves to consume ghrta and carries the oblations from earth to heaven.",Atharvaveda,12.0,1,20,Tulsi Ram,The Song of Mother Earth,,2.12.1.20 "The Earth, wrapped in fire, unbound with limitations, may, I pray, vest me in light and fire and turn me sharp and refined.",Atharvaveda,12.0,1,21,Tulsi Ram,The Song of Mother Earth,,2.12.1.21 "On earth, people offer homage of the finest and best prepared havi in yajna to the divinities, and they offer service and hospitality to revered sages and scholars. On earth, mortal men live their life on food with their own essential nature, character and energy for survival and growth. May that Mother Earth, giver of food and energy, bring us pranic energy, good health and full long age to live a life of piety and fulfilment.",Atharvaveda,12.0,1,22,Tulsi Ram,The Song of Mother Earth,,2.12.1.22 "Earth Mother, that sweet fragrance which is your very essence, which herbs and trees, and seas and streams bear, which Gandharvas and Apsaras, all those that live and play on earth and those that float and frolick and swim in waters share, with that same fragrance make me fragrant. Let none of us hate any one, let no one hate us.",Atharvaveda,12.0,1,23,Tulsi Ram,The Song of Mother Earth,,2.12.1.23 "Mother Earth, that fragrance of yours which has entered the lotus flower, which, since time immemorial, the immortals bear and bring in radiation of the solar rays and their contact with the earth, with that fragrance make me fragrant. Let none of us hate any one, let no one hate us.",Atharvaveda,12.0,1,24,Tulsi Ram,The Song of Mother Earth,,2.12.1.24 "That fragrance of yours which breathes in men, in women, in males and females, which is in grandeur and excellence, beauty and glamour, which is in horses and brave heroes, which is in beasts of the forest and in elephants, which is in the beauty of innocence and lustre of virginity among maidens, with that fragrance, O Mother Earth, make us fragrant. Let none of us hate any one, let no one hate us.",Atharvaveda,12.0,1,25,Tulsi Ram,The Song of Mother Earth,,2.12.1.25 "The slab and stone, dust and mountain, all is earth. That earth is placed in position, firmly in place in orbit. To that Earth Mother and to her golden expanse like the mother’s bosom, I do homage of obeisance.",Atharvaveda,12.0,1,26,Tulsi Ram,The Song of Mother Earth,,2.12.1.26 "Whereon herbs and trees of the forest stand firm and always flourish, that Mother Earth, bearer and sustainer of all things of the world, placed and held very well in her position, we praise and serve with reverence.",Atharvaveda,12.0,1,27,Tulsi Ram,The Song of Mother Earth,,2.12.1.27 "Sitting or standing, moving around or walking forward on both legs right and left, let us never fall, never waver, nor fail ever.",Atharvaveda,12.0,1,28,Tulsi Ram,The Song of Mother Earth,,2.12.1.28 "To Earth, sacred mother, pure, unhurt, forbearing, growing by divine power and celebrated with Vedic songs of adoration, bearing food, energy, and every body’s share of nourishment and ghrta, I say: O motherland, let us all sit with you together at peace.",Atharvaveda,12.0,1,29,Tulsi Ram,The Song of Mother Earth,,2.12.1.29 "Mother Earth, let pure showers and streams of water flow for our body’s health. Whatever negative, bad or evil be ours, we assign to our dislike and rejection. O Motherland, I initiate and consecrate myself with the purity and sanctity of your presence, inspiration and holy action.",Atharvaveda,12.0,1,30,Tulsi Ram,The Song of Mother Earth,,2.12.1.30 "May your regions in front or at the back, up or down, O Mother Earth, all directions and sub-directions, where I live and move, be good and auspicious to me. As long as I live with your support in the world, let me never stumble and never fall down.",Atharvaveda,12.0,1,31,Tulsi Ram,The Song of Mother Earth,,2.12.1.31 "O Mother Earth, do not push us from behind, from front, from above and from below. Pray be kind and gracious. Let there be no thieves, robbers and highway men among us. Throw off all weapons of destruction far away from us.",Atharvaveda,12.0,1,32,Tulsi Ram,The Song of Mother Earth,,2.12.1.32 "O Motherland, as long as I live, look to you and watch around with the gracious light of the sun, that long let my eye and discriminative judgement never fail over time passing on with the passage of years.",Atharvaveda,12.0,1,33,Tulsi Ram,The Song of Mother Earth,,2.12.1.33 "O Motherland, while I sleep and change sides right and left, and when we lie face upward and back on the ground, then O Motherland, gracious giver of restful support and sleep to all, pray do not hurt us.",Atharvaveda,12.0,1,34,Tulsi Ram,The Song of Mother Earth,,2.12.1.34 "O Mother Earth, when I dig and till the soil to sow the seed, let the seed grow soon and the ground fill up. O gracious, purifying and regenerative Mother, never would I hurt your vitality and fertility, never will I rip up your heart.",Atharvaveda,12.0,1,35,Tulsi Ram,The Song of Mother Earth,,2.12.1.35 "O Motherland, expansive Mother Earth, may your seasons, summers, rains, autumns, winters, freezing winters and springs in the yearly cycle and the days and nights be generous and give profuse showers of nature’s gifts to us.",Atharvaveda,12.0,1,36,Tulsi Ram,The Song of Mother Earth,,2.12.1.36 "Mother Earth which goes on revolving and rotating at high speed, which is worth discovering and researching, in which there are fire energies which are in waters too, which goes on in time, throwing off negative destroyers of positivities, which loves to be with Indra, the powerful sun, not with the covering darkness and evil: such is the earth which sustains and is held in position for the mighty generous giver of showers. (The earth is for the generous brave.)",Atharvaveda,12.0,1,37,Tulsi Ram,The Song of Mother Earth,,2.12.1.37 "Whereon halls of residence and stores of havi are built for congregations of yajna-performers, where pillars are designed and raised for the yajna sessions, where sagely scholars of Yajurveda worship the Lord of Universe with Rks and Samans, where high priests engage in yajna and distil the soma for oblations to Indra, Lord Omnipotent: such is our Mother Earth.",Atharvaveda,12.0,1,38,Tulsi Ram,The Song of Mother Earth,,2.12.1.38 "Whereon creative sages of ancient times, seven sages, with yajnic sessions of their life time with yajna and austerity of Tapas, chanted the holy songs of Veda: such is our motherland.",Atharvaveda,12.0,1,39,Tulsi Ram,The Song of Mother Earth,,2.12.1.39 "That ancient Motherland may give us whatever wealth, honour and excellence we pray for, may Indra, Lord of glory, pioneer of great creative power, be with us, and then may the honour and grandeur of the world follow for us in the footsteps of Indra.",Atharvaveda,12.0,1,40,Tulsi Ram,The Song of Mother Earth,,2.12.1.40 "The Motherland on whose bosom mortal people of various classes and cultures sing and dance in joy, whereon war drums boom and warriors clash with shouts and chllenges against the adversaries, may that Motherland throw away violent adversaries, and render me free from enemies and war.",Atharvaveda,12.0,1,41,Tulsi Ram,The Song of Mother Earth,,2.12.1.41 "Whereon abound food grains, rice and barley, whereon five classes of people, native and foreign, happily live together, to this Mother Earth blest by showers, beloved of the cloud, honour and salutations !",Atharvaveda,12.0,1,42,Tulsi Ram,The Song of Mother Earth,,2.12.1.42 "Whose cities are created, designed and built by divine architects, in whose fields various productive projects are pursued and perfected, may Prajapati, lord of the people, render that Earth Mother of the world in every place in every direction happy and joyous for us.",Atharvaveda,12.0,1,43,Tulsi Ram,The Song of Mother Earth,,2.12.1.43 "Bearing wealth of many forms deep in the mines, I pray, may the Mother Earth give me wealth, jewels and gold. Generous Mother divine, noble at heart, giver of wealth, may bear and continue to give us wealth of all kinds.",Atharvaveda,12.0,1,44,Tulsi Ram,The Song of Mother Earth,,2.12.1.44 "Bearing and sustaining many people speaking different languages and observing different forms of Dharma and Karma in life, conduct and profession in many different ways like a family living in the same one home, may the wide and varied earth mother, constant, firm and undisturbed, give me a thousand showers and streams of wealth like the mother cow profusely giving streams of milk steadily, continuously and patiently. (This mantra may be interpreted as the prayer of a ruler as well as of a citizen of the country which, in this sukta, should be interpreted as the world.)",Atharvaveda,12.0,1,45,Tulsi Ram,The Song of Mother Earth,,2.12.1.45 "Whether it is a snake or a scorpion whose bite causes excessive thirst, or an insect or germ which causes fever with shivering cold or delirium, all of which could be hidden and might come out, live and roam around in rains, may all these, O Mother Earth, never come close to me. Pray bless us with that which is good.",Atharvaveda,12.0,1,46,Tulsi Ram,The Song of Mother Earth,,2.12.1.46 "Many are the paths and highways for carts and chariots meant for public transport, by which both good people and bad elements of society travel. Pray let us control them and make them free from enemies, thieves, robbers and smugglers. O Mother Earth, bless us with that which is good.",Atharvaveda,12.0,1,47,Tulsi Ram,The Song of Mother Earth,,2.12.1.47 "Bearing her own gravitation, attraction and forbearance, sustaining both the virtuous and the sinful and shaping their family and family line, the earth in cooperation with the cloud, moves on in orbit doing homage to the sun, sojourner of space.",Atharvaveda,12.0,1,48,Tulsi Ram,The Song of Mother Earth,,2.12.1.48 "Your animals of the forest, the deer inhabiting the woods, lions and tigers, carnivorous they are, all ranging over you, O Mother Earth, remove away all those ferocious wolves, she bears, and all deadly devils dangerous to people.",Atharvaveda,12.0,1,49,Tulsi Ram,The Song of Mother Earth,,2.12.1.49 "Mother Earth, pray throw out and keep away from us all those demons and violent forces which are negative, destructive, selfish, exploitative, and blood thirsty.",Atharvaveda,12.0,1,50,Tulsi Ram,The Song of Mother Earth,,2.12.1.50 "On which bipeds, birds, swans, eagles, hawks and others fly and land (on lakes and trees), where winds and storms blow raising dust, shaking trees and beating the clouds, where light and shade alternate in response to the strength and calm of the winds, that is Mother Earth.",Atharvaveda,12.0,1,51,Tulsi Ram,The Song of Mother Earth,,2.12.1.51 "Mother Earth where day and night, bright and dark, are joined in the natural system, the vast earth which is soaked and covered with showers of rain, may she, we pray, establish us in goodness, peace and prosperity with noble good fortune in every place and situation.",Atharvaveda,12.0,1,52,Tulsi Ram,The Song of Mother Earth,,2.12.1.52 "May the heaven, this vast earth, this expansive firmament, heat and light, sun, waters, and all divinities of nature and humanity of the world bless me with holy intelligence and good will.",Atharvaveda,12.0,1,53,Tulsi Ram,The Song of Mother Earth,,2.12.1.53 "I am the man, a patient, forbearing challenger, forward fighter, for sure, the winner on the field. I beat who faces me, I win all over the land, I am the conqueror all round in all directions (overall the problems and all the crises that face me, threaten to defeat me, and deprive me of my identity).",Atharvaveda,12.0,1,54,Tulsi Ram,The Song of Mother Earth,,2.12.1.54 "O divine Mother Earth, when in those early ancient times you expanded and, exalted by divine forces of nature and humanity, you waxed with grandeur, then the prosperity and excellence of life and motherhood entered your personality and you rose to the energy, power, inspiration and glory of your divine identity all over the four directions. Be that, O Mother, and continue to be that all time, everywhere.",Atharvaveda,12.0,1,55,Tulsi Ram,The Song of Mother Earth,,2.12.1.55 "O Mother, whatever villages and cities there are, or forests, or parliaments and assemblies there are on earth, whatever battles or problems, whatever committees, congregations and conferences there be, we shall speak and perform well everywhere and do you proud.",Atharvaveda,12.0,1,56,Tulsi Ram,The Song of Mother Earth,,2.12.1.56 "Happy, calm, and moving forward at a pleasant, undisturbing pace, protector of her earthly world, bearer and sustainer of herbs and trees, ever since she was bom, the Earth Mother, like a horse that shakes off dust from its body, shakes off those people who live but presume to possess and over-ride her as masters.",Atharvaveda,12.0,1,57,Tulsi Ram,The Song of Mother Earth,,2.12.1.57 "Whatever I speak, that is sweet as honey, whatever or whoever I see and meet, they love and honour me. Brilliant and dynamic with a drive, I throw out all those others who are angry with me and hostile toward the motherland.",Atharvaveda,12.0,1,58,Tulsi Ram,The Song of Mother Earth,,2.12.1.58 "Peaceable, kind and beneficent, fragrant, gentle and blissful, overflowing with milk, food and water, may the expansive Earth Mother, with all her wealth of nourishments, speak to me and inspire me in the motherland.",Atharvaveda,12.0,1,59,Tulsi Ram,The Song of Mother Earth,,2.12.1.59 "When Vishvakarma, maker of the universe, wished to evolve and form the earth which was then contained in the spatial ocean of waters, and, further, when he wished to vest it with all the materials favourable to the emergence and support of life in the course of natural evolution, then all the nutriments of food and drink implicit in the mysterious cave of Mother Nature meant for all forms of life were born of Mother Earth, grew up and came into existence. (For the natural evolution of life from Divine Will and the existential mutation of Nature refer to Taittiriya Upanishad 2, 1.)",Atharvaveda,12.0,1,60,Tulsi Ram,The Song of Mother Earth,,2.12.1.60 "Earth Mother, you are Aditi, unbreakable and indivisible, giver of fulfilment, growing and expansive in living potential. You provide the field of production, growth and development for humanity. And whatever is wanted of you for such growth, Prajapati, first self¬ manifest Divinity and father creator and sustainer of life forms, in the course of creative evolution and the Law of Mutability, replenishes and fulfils.",Atharvaveda,12.0,1,61,Tulsi Ram,The Song of Mother Earth,,2.12.1.61 "Earth Mother, let the wombs and bosoms of fertility, creativity and motherly care, bom, reborn and developed, be free from negativity and cancerous diseases. Let our life be long, full and healthy, and let us all, your children, awakened and enlightened, be homage bearers with reverence and gratitude to you.",Atharvaveda,12.0,1,62,Tulsi Ram,The Song of Mother Earth,,2.12.1.62 "Earth Mother, creative, dynamic and one with me, sustain and support me with light and all that is good. Keep me established firmly in wealth, honour and excellence, blest in prosperity and grace.",Atharvaveda,12.0,1,63,Tulsi Ram,The Song of Mother Earth,,2.12.1.63 "O fire, rise on the reeds. Your place is not here. This lead is your food. Come and rise. Whatever cancer or consumption there is among cows and other animals or humans, along with that go down from here, far off from us. (This mantra is addressed to the fire, the fuel being reeds. On reed fire, which is slow and mild, lead is melted and burnt with certain chemicals and ash, i.e., Bhasma, is prepared for medicinal purposes for the cure of cancer and consumption. The mantra is not a magic formula, but it suggests a miraculous cure with lead- ash for diseases which eat up the flesh and blood and bone of the patient.)",Atharvaveda,12.0,2,1,Tulsi Ram,Yakshma Nashanam,,2.12.2.1 "Whatever cancer or consumption is caused by sinful acts or despicable habits, by doing certain acts or imitating and following certain negative acts and habits, all that cancer and consumption, even fatal diseases and untimely death, we ward off with that lead-ash and cast out.",Atharvaveda,12.0,2,2,Tulsi Ram,Yakshma Nashanam,,2.12.2.2 "We drive out from here death and disease, adversity and negativity. O Agni, saviour of the patient’s person, destroy that disease and germs which eat into our flesh and eliminate those negative forces which we hate to suffer. All these we send up to you for cure.",Atharvaveda,12.0,2,3,Tulsi Ram,Yakshma Nashanam,,2.12.2.3 "If the flesh-eating fire, that is, cancerous disease that consumes the patient’s flesh enters the house or stall like carnivorous beasts on the prowl, I deal with it with Masha paste and ghrta,specially of goat or sheep, and send it far out where it might join other forms of fire such as electric energy in the waters.",Atharvaveda,12.0,2,4,Tulsi Ram,Yakshma Nashanam,,2.12.2.4 "If on the patient’s death, people stricken with rage and sorrow put out the fire, that absence ought to be corrected and fire restored in the home. Therefore we light the fire again in the home.",Atharvaveda,12.0,2,5,Tulsi Ram,Yakshma Nashanam,,2.12.2.5 "O Garhapatyagni, sacred home fire, let the enlightened people of Aditya, Rudra and Vasu order of discipline and scholarship, the Brahma of knowledge, wisdom and practical vision, and the sagely scholar of Vedic lore, rekindle and establish you in the family for inmates of the home for their long and healthy life of a hundred years.",Atharvaveda,12.0,2,6,Tulsi Ram,Yakshma Nashanam,,2.12.2.6 "If life-consuming Agni of average activity were to enter this home, yours though,then watching this other, Jatavedas Agni of higher and divine purpose, I take that away for the service of parents, grand parents and other forefathers. Let it light and add to the heat and light of the highest region and carry our yajna there.",Atharvaveda,12.0,2,7,Tulsi Ram,Yakshma Nashanam,,2.12.2.7 "Kravyada Agni, which carries on the dynamics of flesh on the natural plane, I assign to far off forces other than the spirit. Let it be the carrier of the acts of evil to the house of Yama, death and sufferance. For me, this other fire, Jataveda, brilliant leader of enlightened life, knowing the rules and paths of the good life, may carry our offerings in yajna to the divinities and to the ultimate Lord Supreme. (To understand the difference between the service of Kravyadagni and that of Jataveda, refer to Gita, 3, 13 and 17, 4-6, and Kathopanishad, 1,1,23-26.)",Atharvaveda,12.0,2,8,Tulsi Ram,Yakshma Nashanam,,2.12.2.8 "Enlightened and inspired, with adamantine discipline of Dharmic living, I subdue the Kravyadagni which is death and fixes people as if with a stroke of lightning. Knowing well the mortality of corporeal existence in contrast with the spirit’s immortality, I control the onslaughts of natural and carnal passion by dedication to Garhapatyagni, sacred fire of higher yajna, even though I acknowledge the natural place of Kravyadagni of biological dynamics in the field of the continuity of the species.",Atharvaveda,12.0,2,9,Tulsi Ram,Yakshma Nashanam,,2.12.2.9 "I acknowledge the existence and place of Kravyadagni, the fire of natural passion for biological continuity of life along the paths of procreation and successive generation as it is celebrated in history and literature as such. But I subdue it for higher spiritual ends by the paths of life divine and pray : Pray come not again, stay where you are in the biological line, and keep awake in parental couples for a life time.",Atharvaveda,12.0,2,10,Tulsi Ram,Yakshma Nashanam,,2.12.2.10 "People light the fire, all cotrolling, catalytic, and separating the body from the soul, freeing the pure from the impure, for the sake of the good of life. They become cleansed, pure, and purifiers of the self. The spirit gives up the smear of the material body and passes beyond existential involvements. Thus does the lighted fire, pure and purifier, purify the spirit.",Atharvaveda,12.0,2,11,Tulsi Ram,Yakshma Nashanam,,2.12.2.11 "Divine fire, catalytic agent of nature and divinity, abides on top of the heavens of light. Thence radiated, immaculate and free, it releases us from all imprecation and sin.",Atharvaveda,12.0,2,12,Tulsi Ram,Yakshma Nashanam,,2.12.2.12 "Into this Agni, all controlling catalytic, purifying fire, we pour and purify our material smears, become pure performers of yajna and associates of divinity throughout life. May the holy fire advance and elevate our life to fullness, free from sin and sickness.",Atharvaveda,12.0,2,13,Tulsi Ram,Yakshma Nashanam,,2.12.2.13 "Destroyer of common ailments, destroyer of individual ailments, eliminator of sin and sickness wholly, and a silent agent of nature and divinity is the divine fire. O man, may all modes, mutations and manners of this fire, acting together to a united end, destroy even from the farthest your cancerous consumptions of body and mind for spiritual purification.",Atharvaveda,12.0,2,14,Tulsi Ram,Yakshma Nashanam,,2.12.2.14 "Whatever cancerous ailment there may be in our horses and in brave youth and warriors, whatever in our cows, sheep and goats, we throw out that flesh eating consumptive fire energy of evil and negativity which vexes humanity.",Atharvaveda,12.0,2,15,Tulsi Ram,Yakshma Nashanam,,2.12.2.15 "O Kravyadagni, flesh eating cancerous consumptive fire of negativity and disease, who vex the life of all living forms on earth, we throw you out of all other people, cows and horses anywhere else in the world.",Atharvaveda,12.0,2,16,Tulsi Ram,Yakshma Nashanam,,2.12.2.16 "Hey Agni, O man pure as fire, having merged in and purified yourself through yajnic discipline, you too rise to the light of heaven with oblations of ghrta into that sacred fire into which divinities merged and purified themselves, and into which humanity merged and purified itself in body, mind and soul.",Atharvaveda,12.0,2,17,Tulsi Ram,Yakshma Nashanam,,2.12.2.17 "O sacred fire of Ahavaniyagni, kindled, raised and served with oblations of ghrta, pray do not neglect us, do not bypass us, nor assail us as Kravyadagni. Shine for us here itself in this very heaven on earth so that we may see the sun, light of heaven, right now for all time in our journey of life.",Atharvaveda,12.0,2,18,Tulsi Ram,Yakshma Nashanam,,2.12.2.18 "Whatever headache of existential smear or cancerous consumption is there, wash it off in lead-ash, wash it off in the reed fire, wash it off in the purifying fire, wash it off in the purity of nature and in the pure warmth of the sun.",Atharvaveda,12.0,2,19,Tulsi Ram,Yakshma Nashanam,,2.12.2.19 "Having absorbed the dirt and impurity of the headache of cancerous consumption into the lead ash, into the pure warmth of the sun, into the milk of black sheep or goat, having thus eliminated the impurity, be pure and immaculate performers of life’s yajna.",Atharvaveda,12.0,2,20,Tulsi Ram,Yakshma Nashanam,,2.12.2.20 "O Death, go far away at the farthest, by the path that is other than this path of divinity, I say to you who have eyes to see and ears to hear. Let there be a plenty of the brave here free from danger and death.",Atharvaveda,12.0,2,21,Tulsi Ram,Yakshma Nashanam,,2.12.2.21 "All these that are living have come from the shades of death in life. Our dedication, service and prayer to Divinity has been auspcious and fruitful today. Let us go forward to live a life of high order of virtue to sing and dance with joyous laughter and, blest with progeny worthy of the brave, define a social order of knowledge, justice and Dharma.",Atharvaveda,12.0,2,22,Tulsi Ram,Yakshma Nashanam,,2.12.2.22 "I set this border line of order and discipline for these living people. Let none of them trespass this border line into the other territory of death. Let them so live a long age of full hundred years, bearing though the fact of death within with adamantine walls of resistance by the discipline of health.",Atharvaveda,12.0,2,23,Tulsi Ram,Yakshma Nashanam,,2.12.2.23 "Come, take on to life enthusiastically, and go forward rising to the heights of life at the full, striving in order one after another till you reach the destination, as many as you are. And may Tvashta, lord maker of life, loving and friendly, lead you to fulfilment as you choose to live your life at the full.",Atharvaveda,12.0,2,24,Tulsi Ram,Yakshma Nashanam,,2.12.2.24 "As day-nights follow one after the other, as seasons move on in cycle one in link with the other, so may the successor among you follow and not forsake the predecessor, and thus may the Lord Ordainer and sustainer of life order and guide the life of all these people on earth.",Atharvaveda,12.0,2,25,Tulsi Ram,Yakshma Nashanam,,2.12.2.25 "The rocky stream of life flows on in flood. Hold on fast together, friends, rise and swim to the shore. Let us jettison all that is inauspicious here. Let us swim and cross over to attain the trophies of victory. Drop the miseries, attain to the state of joy.",Atharvaveda,12.0,2,26,Tulsi Ram,Yakshma Nashanam,,2.12.2.26 "Arise friends, heave the boat together and cross to the shore. This rocky stream now rises in storm. Here itself throw off all those things which are no good, and let us cross over to win the good, the beautiful, and the grand prizes of victory in truth.",Atharvaveda,12.0,2,27,Tulsi Ram,Yakshma Nashanam,,2.12.2.27 "Join and start serving the winsome divinity of universal good, that way being purified, sanctified immaculate saviours of the self for the real beauty and splendour of life. Crossing over all evil and temptations, let us together, all unassailable brave, enjoy life for a full hundred years of happiness.",Atharvaveda,12.0,2,28,Tulsi Ram,Yakshma Nashanam,,2.12.2.28 "By the best and highest vibrant ways of yoga practice, having rejected the lower ways of living, thinking and doing, the Rshis of high order conquer the pain of death by thrice seven ways of piety and noble actions at every step of life.",Atharvaveda,12.0,2,29,Tulsi Ram,Yakshma Nashanam,,2.12.2.29 "Effacing the pain of death, bearing a full long age unto completion and fulfilment, come hither and, sitting on the seat of yoga in the house of holiness, calm and undisturbed, warding off the onslaught of death, let us all, living happily, celebrate the life and beauties of the social order.",Atharvaveda,12.0,2,30,Tulsi Ram,Yakshma Nashanam,,2.12.2.30 "And these women, noble wives happily married to their husbands, should anoint themselves with cream and collyrium, and let them, free from tears and sorrow, free from ill-health, wearing jewels and ornaments, go forward in life as proud mothers in their home.",Atharvaveda,12.0,2,31,Tulsi Ram,Yakshma Nashanam,,2.12.2.31 "I serve them both, men and women, with the sacred food they need, and I strengthen both with the Vedic knowledge they deserve. And I provide the Pitaras, parental seniors, with the food and energy which maintains their own vitality and resistance to early aging and disease, and I provide others with food and maintenance for good health and longevity of life. (This mantra can be interpreted as a divine word, or a social promise of the ruling power, or a promise of the house-holder.)",Atharvaveda,12.0,2,32,Tulsi Ram,Yakshma Nashanam,,2.12.2.32 "O Pitaras, seniors of humanity and parents of every human individual, that love, fire and passion for humanity and divinity-the immortal vested in mortals -which is rooted in our hearts since eternity, that same human attribute I preciously hold at heart and pray it may never forsake us, and we too may never forsake it, nor ever deny any one.",Atharvaveda,12.0,2,33,Tulsi Ram,Yakshma Nashanam,,2.12.2.33 "Having taken some fire from the household fire and turned, go south with this flesh-eating fire to the cremation ground and do what is good for the departed pitaras and what is good and dear to the self and the learned people. (This mantra describes the function of Kravyada, flesh eating, fire in case of death or sickness. If there is a death in the family, the funeral fire is Kravyada. If a person is suffering from cancer, the cancer is Kravyada. And, also, the drug that fights and destroys the cancer is Kravyada. Whether it is funeral fire, or cancer or the drug, all these three are nature’s energy, and energy is fire and fire is energy. The function defines its character.)",Atharvaveda,12.0,2,34,Tulsi Ram,Yakshma Nashanam,,2.12.2.34 "Kravyadagni, unless it is propitiated, exhausted and extinguished by elimination of the cause, continues to consume and deplete the wealth of the eldest son upto the double of his share of wealth, savings and earnings both, and thus reduces him to utter poverty.",Atharvaveda,12.0,2,35,Tulsi Ram,Yakshma Nashanam,,2.12.2.35 "All that mortal man produces by farming, whatever he receives by salary, and whatever he earns by trade, is not his really, unless he eliminates the Kravyadagni and its cause from the house.",Atharvaveda,12.0,2,36,Tulsi Ram,Yakshma Nashanam,,2.12.2.36 "Whoever the mortal man whom cancerous Kravyadagni pursues, he is unable to perform any yajna, he loses the lustre of life, even food is not for him to eat. In fact, he is deprived of all, his farm, his cows, his entire wealth in the end, unless he dispels the carnivorous cause from his life and home.",Atharvaveda,12.0,2,37,Tulsi Ram,Yakshma Nashanam,,2.12.2.37 "Whoever the men Kravyadagni pursues, knowing them and afflicting them at the closest, the victim, having been reduced to ruin, has to go to cut¬ throat money-sharks and plead for a loan again and again in order to survive.",Atharvaveda,12.0,2,38,Tulsi Ram,Yakshma Nashanam,,2.12.2.38 The homes and all the inmates are seized with sorrow when the husband of a woman dies. At that time a learned scholar of the Veda should be sought and found who may dispel the ravages of sorrow and despair caused by Kravyadagi.,Atharvaveda,12.0,2,39,Tulsi Ram,Yakshma Nashanam,,2.12.2.39 "Whatever the sin, evil or trespass that we have committed, which has smeared our peace and purity, may the soothing streams of waters and the tranquillity of divine meditation cleanse us of that and save us from the mind-splitting flames of Kravyadagni.",Atharvaveda,12.0,2,40,Tulsi Ram,Yakshma Nashanam,,2.12.2.40 "Those streams of the waters of life flow from the earth below and rise on high to heaven, and they flow back from heaven on high to life on earth below, and knowing thus all the paths of existence they circulate in the cycle of birth, death and rebirth. From top of the generous cloud on high they shower on top of the mountain and, formed anew into streams and rivers, they flow on, streams of life, old but ancient and eternal, ever new. (Thus are the ravages of Kravyadagni washed out into life anew.)",Atharvaveda,12.0,2,41,Tulsi Ram,Yakshma Nashanam,,2.12.2.41 "O Akravyadagni, fire of renewal (which by healing counters the fire that eats into the vitals of life), dispel the Kravyadagni and bring in the Deva-yajani fire which would continue the yajna of life and living anew. (This mantra also suggests the efficacy of medication and healing by fumes and aroma.)",Atharvaveda,12.0,2,42,Tulsi Ram,Yakshma Nashanam,,2.12.2.42 "The infection of Kravyadagni has entered and affected this patient. This patient, in consequence, has suffered the cancerous ravages of the disease. Diagnosing these two separately, the infection with the cause and the consequent suffering process, and taking them both as dangerously, damaging, I dispel both, the disease as well as the root cause.",Atharvaveda,12.0,2,43,Tulsi Ram,Yakshma Nashanam,,2.12.2.43 "Garhapatyagni, yajnic fire of the home, cosmic home maintained by nature and the individual home maintained by humans, is vested within, in the creative and recuperative powers of nature, and in the heart-core of men of divine disposition. And this Agni, also, is the border line of conduct for humans (because while it works in nature as divinely programmed within the border lines determined, it works in humans by choice which is open to observance as well as to violation).",Atharvaveda,12.0,2,44,Tulsi Ram,Yakshma Nashanam,,2.12.2.44 "O Garhapatyagni of home yajna, augment and elevate the life, health and age of the souls alive, and help the dead also to rise and reach the region of Pitaras’ noble life in future on earth. O noble fire, heating, straining and exhausting all want, adversity and disease from life, bless us with happiness, prosperity and excellence more and ever more day by day.",Atharvaveda,12.0,2,45,Tulsi Ram,Yakshma Nashanam,,2.12.2.45 "Holy fire, challenging and subduing all the adversarial forces of life on earth, pray recover and return to us the wealth and energy of life being wasted on those negativities of human existence and pollution.",Atharvaveda,12.0,2,46,Tulsi Ram,Yakshma Nashanam,,2.12.2.46 "Take on to the love, protection and support of this Indra, divine power and potential. It takes you across all cancerous onslaughts of negativity, adversity and misfortune, makes up your loss and deficiency, and gives you total fulfilment. It saves and releases you from despicable evils and suffering. With that power, ward off the deadly darts of impending calamities and protect yourself from the punitive shots of Rudra, nature’s punishments for the violations of its law and discipline. (These are gifts of divine Garhapatyagni.)",Atharvaveda,12.0,2,47,Tulsi Ram,Yakshma Nashanam,,2.12.2.47 "Take on to the love, protection and support of the universal burden bearer, the ark of divinity. It will take you across the storms of life’s despicable evils. Come, embark this boat of Savita, Lord Creator, inspirer and saviour with the light of life. Let us swim over the flood of darkness and self-ignorance and attain to the splendour of life by sixfold lights of the six quarters of space and the divine message of the six-dimensional universe of heaven and earth, day and night, water and vegetation of our cosmic and earthly environment.",Atharvaveda,12.0,2,48,Tulsi Ram,Yakshma Nashanam,,2.12.2.48 "Day and night you move on, bearing the burden of the universe, yet still and constant, giver of peace and saviour over the floods and storms of existence, holiest potent sustenance and support of the brave, mainstay of the healthy and happy minds, you are the giver of the fragrance of life for humanity. Come, O Lord, and always bless us with health, happiness and the fragrance of life.",Atharvaveda,12.0,2,49,Tulsi Ram,Yakshma Nashanam,,2.12.2.49 "They sever themselves from the divinities and live a continuous life of sin and deprivation whom cancerous Kravyadagni uproots at the closest, just as a wild horse tramples and wastes a slope of reeds by the lake.",Atharvaveda,12.0,2,50,Tulsi Ram,Yakshma Nashanam,,2.12.2.50 "Those who are void of faith and truth and dedicated to lust for wealth of money align themselves with carnivorous fire, they always put the pan on the fire but the pan as well as the meat belongs of others, invariably.",Atharvaveda,12.0,2,51,Tulsi Ram,Yakshma Nashanam,,2.12.2.51 "Mentally they wish to soar high but again and again they fall back to earth whom carnivorous Agni pursues relentlessly, knowing them at the closest by nature, character and ambition.",Atharvaveda,12.0,2,52,Tulsi Ram,Yakshma Nashanam,,2.12.2.52 "O cancerous carnivorous fire, the milk of black sheep, of all the animals, is your favourite food. Also, they say, the ash of lead or silver and gold too is your share. Crushed masha lentils also is your food, in fact you better go and roam around in the thick of forest woods.",Atharvaveda,12.0,2,53,Tulsi Ram,Yakshma Nashanam,,2.12.2.53 "Having made withered munja grass and the stock of reed as fuel of fire and having offered white sesamum for oblation, Indra, the physician, dispelled the flesh-eating fire of death from the body and the home.",Atharvaveda,12.0,2,54,Tulsi Ram,Yakshma Nashanam,,2.12.2.54 "Having bowed to the refulgent sun yonder in front, having surrendered to the omnipresent self- refulgent Divinity, I have directed away the energies of all those negative powers which eat into the flesh, and I have joined these senses, mind and pranic energies of mine with nature’s positive powers of health, happiness and a long full age.",Atharvaveda,12.0,2,55,Tulsi Ram,Yakshma Nashanam,,2.12.2.55 "Brave man, intelligent soul, mature and self- confident, come, take this seat of distinction here, invite whoever be your dearest choice of love, and as much as you first met, thought, associated and agreed together earlier, may that life pattern, love and harmony be equal and equally acceptable in the ethos, culture and values of the social order. (This mantra is relevant to love, marriage, home, family and also to the entire social order and its tradition. A life of love, harmony and social order is a very paradise on earth, and that paradisal bliss also is the food of life on top.)",Atharvaveda,12.0,3,1,Tulsi Ram,Svarga and Odana,,2.12.3.1 "Thus as far well as you first met, thought, associated and agreed together without reservation, that far perfectly let your vision, that much your noble powers, that high your splendour, and to that very extent let your advancement and achievements be common together. And just as fire takes on the fuel and sets it ablaze, so let your love and passion for life inspire your conjugal body, matured, seasoned and united, and raise it to brilliance so that you become an ideal couple.",Atharvaveda,12.0,3,2,Tulsi Ram,Svarga and Odana,,2.12.3.2 "United together in this home life of conjugality, on the path of divinities and in all affairs of the social order from home life upto the united world of humanity, go on together in unison. And purified, sanctified and consecrated by the holy rites of matrimony, bring up to full life what is born of your joint vigour and vitality and call it up to its natural performance and perfection.",Atharvaveda,12.0,3,3,Tulsi Ram,Svarga and Odana,,2.12.3.3 "O children of nature and divinity, vigilant guards of the human community, nobly born and blest with vigour and vitality, come together, take this life fully in hand and enter the fluid field of action in the dynamics of existence. Plunge into it and take for yourself your shares what they call the nectar of action and its fruit, the immortal food of life which Mother Nature prepares for you to the last detail of perfection.",Atharvaveda,12.0,3,4,Tulsi Ram,Svarga and Odana,,2.12.3.4 "Whatever food for life your father prepares and matures for you, whatever your mother prepares for you, whatever Mother Nature prepares, and whatever the Father Supreme perfects and releases from the Voice of Veda in order to release you from the stains and smears of earthly involvements and the colours and covers of existential fluctuations, that food of divinity and divine revelation in a thousand showers leads you both to the ecstasy of super joy and pervades both heaven and earth with its own splendour and majesty.",Atharvaveda,12.0,3,5,Tulsi Ram,Svarga and Odana,,2.12.3.5 "Both heaven and earth, both those worlds of here and hereafter, all those states of joy which the performers of yajna have won by their noble actions, of all these, whatever is most enlightened and delicious as honey, there on top in Grhastha live at peace together with children till the completion and fulfilment of your life.",Atharvaveda,12.0,3,6,Tulsi Ram,Svarga and Odana,,2.12.3.6 "O wedded couple, start off together, move foreward eastwards, the direction of a fresh sunrise, step by step. People of truth and faith live and honour this world of Grhastha. It is with your maturity of body, mind, culture and mission that you have entered this material life of yajna fire. Live in Grhastha and honour that mission for its protection and fulfilment till the completion.",Atharvaveda,12.0,3,7,Tulsi Ram,Svarga and Odana,,2.12.3.7 "Moving on in life together to the right, turn round the holy ideal of Grhastha in the service of promotive nature and redeeming Divinity, and therein may Yama, lord of law and recompense bless you with abundant peace and fulfilment in a happy home.",Atharvaveda,12.0,3,8,Tulsi Ram,Svarga and Odana,,2.12.3.8 "Moving on to this noble direction of the west, declining in years but rising in ripeness and wisdom, when the moon and peace, Soma, is the dominant ruler, protector and giver of tranquillity, stay together in loving company, seasoned in love and loyalty and enjoy a life of serenity and meditation.",Atharvaveda,12.0,3,9,Tulsi Ram,Svarga and Odana,,2.12.3.9 "The rising nation rises higher by our progeny rising as the future promise. May the north above, the highest direction, raise us to the front forward in every direction of progress. At this stage man becomes happily free and self-fulfilled in his senses and mind with complete satisfaction. May we all feel complete and fulfilled in all aspects of worldly life.",Atharvaveda,12.0,3,10,Tulsi Ram,Svarga and Odana,,2.12.3.10 "Steady is this Earth mother. Salutations to her. May she be kind and gracious for our children and for ourselves. This divine indivisible earth is universally abundant and generous for all. May you, divine mother, protect and maintain our maturity as the human nation just as Lord Supreme protects the universe.",Atharvaveda,12.0,3,11,Tulsi Ram,Svarga and Odana,,2.12.3.11 "Lord Supreme, just as a father loves and meets his children, so pray love and be with us, your children. Let the winds blow auspicious for us here on earth. And may the service which noble divine couples mature and offer to you, and the food they cook for yajnic offering be inspired by truth and divine austerity, and may that service and food also define our truth and sincere austerity of discipline in piety here.",Atharvaveda,12.0,3,12,Tulsi Ram,Svarga and Odana,,2.12.3.12 "Whenever a casual black bird come and stealthily alight on a dish or pan in the home, or when a maid with soiled hands smear the mortar and pestle, let the waters wash off the dirt and smear away and cleanse the dish and mortar and pestle.",Atharvaveda,12.0,3,13,Tulsi Ram,Svarga and Odana,,2.12.3.13 "This grinding stone, this vital air and pranic energy, this learned man of life sciences, broad based, pure, purified with holy materials may destroy the life¬ damaging elements. O learned man, pray have a seat, bring us great peace, purity and freedom. Let no couple suffer the want and deprivation of children and let no one have to face the pain of their suffering.",Atharvaveda,12.0,3,14,Tulsi Ram,Svarga and Odana,,2.12.3.14 "This forest gift and this scholar of nature’s forest gifts has come to us with the divine energies of nature, protecting us against blood sucking and life threatening negativities of the environment. Rising high, he speaks to us words of health care and freedom from disease with which, we pray, we may win gifts of the earth, environment and all other regions of space.",Atharvaveda,12.0,3,15,Tulsi Ram,Svarga and Odana,,2.12.3.15 "All living beings especially humans have received seven organs of perception, volition and discrimination, (these are eyes, ears, nose tongue and the skin, with mind (mana) and intelligence (Buddhi). All thirty-three divinities (eight Vasus, eleven Rudras, twelve Adityas, Indra and Prajapati) are associated with these and co-operate with these. That person who is the most enlightened and most boldly creative may, we wish and pray, lead us to the state of paradise on earth.",Atharvaveda,12.0,3,16,Tulsi Ram,Svarga and Odana,,2.12.3.16 "O Lord giver of life and knowledge, you lead us to the state of paradisal bliss on earth. Bless us that we may live and enjoy life with wife and children. May the wife whose hand I hold always go with me here in Grhastha. Let no want, adversity and distress ever assail us.",Atharvaveda,12.0,3,17,Tulsi Ram,Svarga and Odana,,2.12.3.17 "Dear partner, let us reject that freezing state of sloth and sin which seizes our will and action. Cast away gloom and depression, talk with love and enthusiasm. But the wooden pestle that is raised must not be violent, it must not break nor crush the rice which is for offering to the divinities.",Atharvaveda,12.0,3,18,Tulsi Ram,Svarga and Odana,,2.12.3.18 "O man, universally broad-minded, brilliant as fire and refined as ghrta, being one with mankind, come, join and integrate with this world community. Take to discriminative intelligence, like a winnowing basket of a year’s full growth of reed which separates the grain from chaff, and separate the truth from falsehood and thus accept and advance truth and reject the untruth.",Atharvaveda,12.0,3,19,Tulsi Ram,Svarga and Odana,,2.12.3.19 "Three are the regions discriminated by the Vedic sage as by Veda itself: they are heaven, earth and the middle regions. (So are three orders of the truth of reality: Sanatana, i.e., absolute constant truth of heavenly light, earthly truth conditioned by time and place, and the middling truth which is a historical mutation of the Sanatana). With your judgement, take on to the essences of truth like the freshest shoots of eternal soma, love, act and advance the truth, and let historical truth come to your discriminative judgement again and again for the continuous advancement of Sanatana truth and Dharma against the outmoded junk and falsehood. (Refer also to Atharva-veda 10, 8, 23 for the manifestation of the Sanatana, old yet ever new, like the succession of night-and-day, the same yet ever new and fresh.)",Atharvaveda,12.0,3,20,Tulsi Ram,Svarga and Odana,,2.12.3.20 "Many ways different are the forms of living beings. In fact, one single-form Prakrti by her abundance and versatility becomes many formed. Similarly the soul, all alike in the essence, assumes many forms because of the variety of Prakrtic forms. The same soul of many Prakrtic forms becomes essentially the same one form by the success of meditation. O soul, jettison this form of flesh and blood and be the soul in the essence. The enlightened sage would cleanse you to purity of essence as the washerman washes away the colour and dirt of the cloth and renders it pure white in the essence.",Atharvaveda,12.0,3,21,Tulsi Ram,Svarga and Odana,,2.12.3.21 "I render you back, Prthivi, material body, into Prthivi, Mother Nature, the same in essence though this one is a mutation of the essence, Prakrti. O man, whatever is shining, whatever the writing from existence in the material body, waste yourself not thereby and therefrom, I supplement that with knowledge of the Veda to let the seed state fructify to fresh maturity.",Atharvaveda,12.0,3,22,Tulsi Ram,Svarga and Odana,,2.12.3.22 "I place you, Prthivi, the human soul in body form, together with Prthivi, the world of nature. Mother Nature, as a mother loves her child, so pray love your child. Just as the pan and the pot do not feel afflicted in the fire as they get baked and tempered, so you too, o man, do not get afflicted in the fiery vedi of life armed as you are with the fighting powers of yajna and tempered as you are with the flames of ghrta fire.",Atharvaveda,12.0,3,23,Tulsi Ram,Svarga and Odana,,2.12.3.23 "In the Vedic crucibles of life, let the yajnic flames of life-fire protect and temper you from the front in the east. Let Indra, with his forces of Maruts, protect and strengthen you from the right in the south. Let Varuna protect, strengthen and secure you from the back in the west for adamantine strength in the all-supporting environment, and let Soma, peace, refreshment and renewal support and sustain you from the left in the north.",Atharvaveda,12.0,3,24,Tulsi Ram,Svarga and Odana,,2.12.3.24 "Showers of holy water, energised and purified by rays of the sun purify us. Indeed they reach the heaven, the earth and all other regions of space. Those showers of waters, full of life, blissful and beatifying, constant and unfailing, held in the jar of life, may the fire of yajna energise and thereby inspire us to the state of fire, passion and light of the spirit.",Atharvaveda,12.0,3,25,Tulsi Ram,Svarga and Odana,,2.12.3.25 "The waters of life come from the heaven of light and join the earth with living energy. From the earth they rise and reach to join the skies. Pure and sanctified as they are, they are bright and holy. May they lead us to the regions of bliss.",Atharvaveda,12.0,3,26,Tulsi Ram,Svarga and Odana,,2.12.3.26 "The waters of life are abundant, constant and eternal, and they are also measured in forms such as jars, the human body as well, and they are bright, potent and sacred, they are pure immortal nectar. Such as you are, O waters of life, well directed, controlled and beneficent, pray prepare, mature, season and provide the food of life for the wedded couples with showers of grace.",Atharvaveda,12.0,3,27,Tulsi Ram,Svarga and Odana,,2.12.3.27 "Measured are the drops of water which join the earth as with prana and apana energies they seep into and join the herbs and trees. But measureless are the showers, golden and pure, which all come to the earth as seeds of life, and that way they attain to the state of purity, sanctity and divinity.",Atharvaveda,12.0,3,28,Tulsi Ram,Svarga and Odana,,2.12.3.28 "They rise in contest, they dance and rejoice, and heated by the sun they throw up foam and shoot off volleys of droplet bullets. Just as a youthful wife having seen her husband solicits him for romance of the season, so you too, O waters, join the youthful couples, and for those delicious delicacies they would love to enjoy.",Atharvaveda,12.0,3,29,Tulsi Ram,Svarga and Odana,,2.12.3.29 Raise the rice settled at the bottom of the pan so that the grains may mix with the water. You have measured the water in relation to the pot and the ladles as rice too has been measured in relation to the size and space of the pan.,Atharvaveda,12.0,3,30,Tulsi Ram,Svarga and Odana,,2.12.3.30 "Take up the sickle, be quick, take the herbs shining at dawn, chipping without damaging the herb at the joint. Let the herbs, of which soma is supremely efficacious, be free from afflictive and outrageous after¬ effects.",Atharvaveda,12.0,3,31,Tulsi Ram,Svarga and Odana,,2.12.3.31 Strew fresh sheets of grass for the rice feast. Let these be soothing to the heart and pleasing to the eye. On them let divine sages with divine ladies be seated and enjoy this feast of rice according to the seasons.,Atharvaveda,12.0,3,32,Tulsi Ram,Svarga and Odana,,2.12.3.32 "O Vanaspati, host and master of this auspicious feast, be seated on this grassy sheet spread for you, along with the sages and the ladies and with the plans for Agnishtoma yajnas. And the beauty of this entire programme created as if by Tvashta, divine architect, is seen here in all details of the vedi and utensils for yajna finished with his art.",Atharvaveda,12.0,3,33,Tulsi Ram,Svarga and Odana,,2.12.3.33 "For sixty years of life, the master of the house, carrying on the yajna and yajnic charity, should, with his experience and growth of mature wisdom, wish and work to enjoy the spiritual bliss of life, while the parents and children, depending on him, live and enjoy their life. O Lord, lead him to the ultimate bliss of life at the end of his yajna on top of knowledge and spiritual vision.",Atharvaveda,12.0,3,34,Tulsi Ram,Svarga and Odana,,2.12.3.34 "O house-holder, be firm, divinely supported on the firm foundation of the earth. Stay unshaken, let the divinities inspire you to move on on the path of yajnic living. And when you have done your job, call it a day, let living, inspiring wedded couples with living jovial children help you be released and relieved of your duties to the divine fire of yajna.",Atharvaveda,12.0,3,35,Tulsi Ram,Svarga and Odana,,2.12.3.35 "Having lived and fulfilled all your desires and ambitions as much and as far as they were, and thus having ruled and conquered all your earthly territories of existence, you have reached this phase of freedom and renunciation. Place all your spoons and ladles, all that was and were yours in life, in one basket, deliver that all to your trusted follower in the line, and raise your self as pure soul, free from all burdens.",Atharvaveda,12.0,3,36,Tulsi Ram,Svarga and Odana,,2.12.3.36 "Spread out your mattress, move ahead, hold on this life of divinity and shine it with the light of spiritual vision. And O Devas, divinities of heaven and earth, just as the mother cow loves the young calf eager for a feed of milk, so welcome this new comer with a song and fulfill him with the milk of paradise.",Atharvaveda,12.0,3,37,Tulsi Ram,Svarga and Odana,,2.12.3.37 "You have spread out your mattress and fully attained to this new phase of life. Let this incomparable phase which leads to heavenly bliss expand wide and high. Let the one mighty supama, elevated soul, rest and shine as the sun in this phase and may all divinities of heaven and earth extend their love and devotion for the joy of his mind and senses.",Atharvaveda,12.0,3,38,Tulsi Ram,Svarga and Odana,,2.12.3.38 "O man, whatever your wife does separately from you, and O woman, whatever your husband does by himself away from you, do all that together with each other. Let all that be jointly yours, one in common, as you are leading your wedded life together in unison as one personality.",Atharvaveda,12.0,3,39,Tulsi Ram,Svarga and Odana,,2.12.3.39 "All our children born of her by me who live and serve the motherland, call them all together to dinner on one table, and let the children too know their one common link of natural piety, the centre to which they should come and join together.",Atharvaveda,12.0,3,40,Tulsi Ram,Svarga and Odana,,2.12.3.40 "All those streams of wealth and joy on earth in Grhastha which are replete with honey and mixed with ghrta are centre-holds of nectar and immortality. Let the earthly paradise of the home hold in all these, and let the master protector and maintainer of the home wish and strive for these through sixty years.",Atharvaveda,12.0,3,41,Tulsi Ram,Svarga and Odana,,2.12.3.41 "Let the head and guradian of the family wish and strive to protect, maintain and promote this homely commonwealth. Others who would not wish and strive thus would deny and deprive themselves all round of this divine familial bliss. This earthly paradise of homely bliss is given by us, divinities of earth and heaven, which man should try to attain through three stages of Brhmacharya education, Grhastha life of yajna, and the stage of retirement and renunciation across three generations of the wedded couple, parents and children for threefold bliss of body, mind and soul for the individual, the family and the society as a whole.",Atharvaveda,12.0,3,42,Tulsi Ram,Svarga and Odana,,2.12.3.42 "May Agni, light of knowledge and fire of passion for life and positive living, light up, burn out and eliminate the negativities of life in humanity and the environment. Let darkness, ignorance and exploitation eating into the vitals of life and sucking the blood of innocents be out by the holy fire of yajna. Let us throw out all such antisocial elements. Let us shut them all out. Let brilliant scholars of Aditya order, and Angirasas, veterans of wisdom, adamantine will, determined action and vibrant spirit of life take these up and deal with them appropriately with justice.",Atharvaveda,12.0,3,43,Tulsi Ram,Svarga and Odana,,2.12.3.43 "To the sages and scholars of Aditya order and vibrant leaders of determined action and policy for the elimination of negativities from society and the environment, I offer these honey sweets of homage with approval and total cooperation mixed with ghrta to sprinkle their holy fire of social yajna. ",Atharvaveda,12.0,3,44,Tulsi Ram,Svarga and Odana,,2.12.3.44 "O wedded couples, men and women of the human nation, your hands are clean, you do not violate the vision and will of the Brahmana, man of knowledge and foresight, your actions are positive, I exhort you to act, cooperate, create and enjoy this happy paradise on earth free from ogres and blood suckers.",Atharvaveda,12.0,3,45,Tulsi Ram,Svarga and Odana,,2.12.3.45 "This highest state of this earthly paradise from which I attain to the light and vision of supreme divinity too, I have realised. O men and women of the world, wedded couples, prepare and anoint yourselves with the powers and graces of life and join the yajna of social salvation with best cooperation as you sprinkle the fires with purest ghrta. And know, you Angirasas, people of vision and will, that this is our share of Dharma and commitment here in the world toward life, society and divinity. We offer and contribute this, our cherished share of treasure, toward the peace, prosperity and enlightenment of the human nation for the protection and promotion of truth and right values, austerity and observance of discipline and law, and the enlightened nobilities of humanity and divinities of nature in the environment. Let it not be thrown out to gambling, nor spent out on war, nor wasted over others opposed to social values, nor must it be released before I approve (as for example national approval of the budget).",Atharvaveda,12.0,3,46,Tulsi Ram,Svarga and Odana,,2.12.3.46 "I cook, I give, my wife is dedicated with me to acts of love and piety with sympathy and compassion. My bachelor son and virgin daughter is born and dedicated to society. Indeed the whole society is grown to be my own child. O men and women, O rising generation, begin your life enthusiastically, rise higher and higher.",Atharvaveda,12.0,3,47,Tulsi Ram,Svarga and Odana,,2.12.3.47 "There is nothing short, no want, no void in the Lord’s system here in life, nor props nor false supports, no one can go on without one’s own identity on stilts provided by friends. The life before us is full and perfect, prepared and provided by our own selves by our own karma. The dish one has cooked presents itself before the one that has cooked it. One must taste the fruit of one’s own action (in the cycle).",Atharvaveda,12.0,3,48,Tulsi Ram,Svarga and Odana,,2.12.3.48 "We must do the dearest of the dear for the dear we love, because all those that hate fall into darkness. The milch cow, the burden bearing bull, and the food that comes to us again and again, let these push off the death of the kind we loathe to face.",Atharvaveda,12.0,3,49,Tulsi Ram,Svarga and Odana,,2.12.3.49 "All the fires of nature’s yajna are akin and join together in action, those that ripen herbs and trees and those that make the clouds to shower and rivers to flow. As long as divine lights shining in heavens of space mature the divinities of nature and humanity, so long the golden light of generosity will continue to inspire those that work with love and provide food for the needy.",Atharvaveda,12.0,3,50,Tulsi Ram,Svarga and Odana,,2.12.3.50 "This cover, the human form of all others, the cloth, and the karmic extension of yajna is provided only in the case of the human being. All other living beings are neither naked (because they are given a natural cover) nor do they perform any yajna. O men and women, cover yourselves with cloth and yajnic service of the social system. And home made cloth and home yajna is the first requisite of divine service.",Atharvaveda,12.0,3,51,Tulsi Ram,Svarga and Odana,,2.12.3.51 "Whatever untrue you utter in gambling disputes, or in selfish disputes, or with the desire to win undeserved money, seal it therein, exhaust it, better burn it in the yajna fire while you both wear the common vestments of yajna to wash off the pollution of your selfishness.",Atharvaveda,12.0,3,52,Tulsi Ram,Svarga and Odana,,2.12.3.52 "Pray for the shower of divine mercy and grace, go up to the divinities, shake off the dust and smoke from your body and mind. Being liberal and universally free, anointed with ghrta, rise to this higher region of the firmament and there join with the people of your nature and character in the spirit.",Atharvaveda,12.0,3,53,Tulsi Ram,Svarga and Odana,,2.12.3.53 "The soul desirous of rising to the state of paradisal bliss, knowing itself as the soul, raises and transforms its existential body in many ways, from one colour and character to another and higher in quality. Conquering its dark character and purifying it, it rises to the bright and transparent, i.e., from flesh and blood of its gross body and from the blood and passion of its mind, it rises to the crystalline purity of intelligence. O man of noble ambition, I offer your nature and character of flesh and blood and passion into the fire of karmic and spiritual yajna and transform your being into pure and free soul.",Atharvaveda,12.0,3,54,Tulsi Ram,Svarga and Odana,,2.12.3.54 "We deliver you unto the eastern direction, to its lord Agni, transparent and free protector, to Aditya, the sun, wielder of the arrows of light. May Agni, Aditya, protect this, our brother on his onward journey. May this lord guide us to our destined goal till the completion and fulfilment of our existence on earth and deliver us to death and judgement of divinity for our onward journey with the ripeness of our karma and maturity of our existential self.",Atharvaveda,12.0,3,55,Tulsi Ram,Svarga and Odana,,2.12.3.55 "We deliver you unto the Southern quarter, to its lord Indra, ruler, protector and controller of the waves of energy, to Yama, wielder of the arrows of judgement. May Indra, Yama, protect this our brother on his onward journey. May this lord guide us to our destined goal till the completion and fulfilment of our existence on earth and deliver us to death and judgement of divinity for our onward journey with the ripeness of our karma and maturity of our existential self.",Atharvaveda,12.0,3,56,Tulsi Ram,Svarga and Odana,,2.12.3.56 "We deliver you unto the Western quarter, to its lord Varuna, protector, destroyer of the violent, and sustainer of life, wielder of the arrows of energy and nourishment. May Varuna and divine energy protect this our brother on his onward journey. May this lord guide us to our destined goal till the completion and fulfilment of our existence on earth and deliver us to death and judgement of divinity for our onward journey with the ripeness of our karma and maturity of our existential self.",Atharvaveda,12.0,3,57,Tulsi Ram,Svarga and Odana,,2.12.3.57 "We deliver you unto the Northern quarter, to Soma, lord self-existent protector, thunderous wielder of the vibrations of peace and exhilaration. May Soma protect this our brother on his onward journey. May this lord guide us to our destined goal till the completion and fulfilment of our existence on earth and deliver us to death and divine judgement for our onward journey with the ripeness of our karma and maturity of our existential self.",Atharvaveda,12.0,3,58,Tulsi Ram,Svarga and Odana,,2.12.3.58 "We deliver you unto the lower quarter, to Vishnu, lord protector pervader of greenery, and to the penertrative efficacy of herbs. May Vishnu protect this our brother on his onward journey. May this lord guide us to our destined goal till the completion and fulfilment of our existence on earth and deliver us to death and divine judgement for our onward journey with the ripeness of our karma and maturity of our existential self.",Atharvaveda,12.0,3,59,Tulsi Ram,Svarga and Odana,,2.12.3.59 "We deliver you unto the upper quarter, to Brhaspati, lord protector and master of growth and progress, wielder of the rain of showers. May he protect this our brother on his onward journey. May this lord guide us to our destined goal till the completion and fulfilment of our existence on earth and deliver us to death and divine judgement for our onward journey with the ripeness of our karma and maturity of our existential self.",Atharvaveda,12.0,3,60,Tulsi Ram,Svarga and Odana,,2.12.3.60 "Vasha means Cow, land and speech with all extended implications of these three. “I give”: this every one should say always, and one should think and act in consonance with the same mood of generosity. One who gives a gift of the cow, land, and Vedic speech to the seekers and devotees of holy speech is blest with children, grand children and good people all round.",Atharvaveda,12.0,4,1,Tulsi Ram,Vasha,,2.12.4.1 "He barters himself away along with his cattle, wealth and even his progeny and people who fails to give the divine cow, Vedic speech, to the seekers and followers of the Rshis. He reduces himself to naught.",Atharvaveda,12.0,4,2,Tulsi Ram,Vasha,,2.12.4.2 "Whether one is an individual or a ruler, if one’s speech, ethics and policy of action, specially in creativity and giving, is illusive, his people are destroyed thereby, if it is lame, he falls into the pit of adversity, if it is divisive, his homes are burnt, and if it is partial and short-sighted, his own identity is lost.",Atharvaveda,12.0,4,3,Tulsi Ram,Vasha,,2.12.4.3 "The man of power gone red or pale with passion and frustration for loss of identity, regains from the treasure source of Divine Voice his identity as master of the Word, with his lands and dominion too. For this reasons the essence and identity is worth knowing and remembering, for this reason, O Vedic Voice, you are ‘Vasha’, the free, the powerful, the indomitable.",Atharvaveda,12.0,4,4,Tulsi Ram,Vasha,,2.12.4.4 "The man who perspires for acquistion of the holy Voice discovers and fulfils his real identity from the twofold foundation of its real treasure, i.e., from secular and sacred knowledge of the Veda. But those are lost and split apart who, through indifference, taste or smell it merely from afar. They lose their identity.",Atharvaveda,12.0,4,5,Tulsi Ram,Vasha,,2.12.4.5 "He who tries to bend its ears, i.e., twists the sense of the Voice, to suit himself, isolates himself from the wise and the learned. And he that believes that he has had a glimpse of it and there is no need for more reduces his identity to something too small.",Atharvaveda,12.0,4,6,Tulsi Ram,Vasha,,2.12.4.6 "And whoever, for whatever selfish purpose, twists its meaning and cuts its extensive hair for his own trophy, for that very reason his coming generations die out and waiting wolves pounce upon his children.",Atharvaveda,12.0,4,7,Tulsi Ram,Vasha,,2.12.4.7 "And while Gopati, the ruler, is there and the sagely scholar of the Vedic Voice is there, and yet some clever thief picks away a shred of its body, identity and meaning, the rising generation dies and cancer infects the commonwealth from remiss.",Atharvaveda,12.0,4,8,Tulsi Ram,Vasha,,2.12.4.8 "And when negative and destructive forces grab the power and production of the land, desecrate its free voice and culture, thence arises the pollution and distortion of its form and character, and then recovery from sin and crime is hard.",Atharvaveda,12.0,4,9,Tulsi Ram,Vasha,,2.12.4.9 "Nevertheless, Vasha, the Vedic Voice of Truth and free speech of the Brahmana committed to truth and eternal values, reasserting, arises, inspiring the brilliant, the generous, and the learned faithful for recovery, rebirth and reconstruction. For this reason this Voice is to be entrusted to the seekers of Brahma, the ultimate Reality, the Word and the Meaning. And for that reason, this Voice, this trust and this inevitable assertion, they say, is the real protection and security of our wealth and identity.",Atharvaveda,12.0,4,10,Tulsi Ram,Vasha,,2.12.4.10 "This holy speech is the gift of divinity for those who come to seek for the gift of it with freedom to propagate it for all. But if the ruler locks it up as his own cherished prerogative and denies to others the rightful access to it, this lock up and denial, they say, is an insult to Brahmanas and a sin against God.",Atharvaveda,12.0,4,11,Tulsi Ram,Vasha,,2.12.4.11 "One who does not agree to give the divine cow, holy speech of divinity, freely to the seekers and the disciples of Rshis, alienates himself from the divines and intellectuals and suffers the displeasure and disapproval, even wrath, of the Brahmanas, enlightened devotees of knowledge and wisdom.",Atharvaveda,12.0,4,12,Tulsi Ram,Vasha,,2.12.4.12 "If a person wants to enjoy the pleasure of the Vasha cow, holy speech of divinity, he should have the pleasure some other way than locking it up for himself and arresting its free movement for others, because when someone is unwilling to give it for others when it is asked for, then, refused and hoarded, it destroys the custodian himself.",Atharvaveda,12.0,4,13,Tulsi Ram,Vasha,,2.12.4.13 "As it is with any pleasureable treasure of wealth, well preserved and well promoted through circulation, so it is with the treasure of the Brahmana’s free knowledge and speech. Whoever the person, whatever the place wherein it takes root and grows in freedom through circulation, the seekers rush to the man and the place for a gift for their share.",Atharvaveda,12.0,4,14,Tulsi Ram,Vasha,,2.12.4.14 "When the seekers of divine knowledge and speech come to the treasurehold of free speech and knowledge, in fact they come to their own rightful treasure. In such cases, its hoarding and refusal to give is just another way of torturing them for a crime they have not committed.",Atharvaveda,12.0,4,15,Tulsi Ram,Vasha,,2.12.4.15 "Just as a calf roams around unknown and urecognised for three years and then it is known and recognised and then a Brahmana is sought to take it as a gift, similarly, if knowledge and its medium speech were neglected and left to roam around unknown, unrecognised and unplanned, then, O Narada, guardian of human society for culture and education, sagely scholars must be sought and entrusted with the culture and education of the human community so that free development of the society is properly recognised, valued and pursued.",Atharvaveda,12.0,4,16,Tulsi Ram,Vasha,,2.12.4.16 "Vasha, divine knowledge and speech in freedom, is a treasure gift of divinity for divine sages and scholars. Any one who cynically calls it Avasha, that is, something of no value, Bhava and Sharva, forces of life and death, through mutabiltiy and history, ensnare him and pierce him with arrows of retribution to fall and die out.",Atharvaveda,12.0,4,17,Tulsi Ram,Vasha,,2.12.4.17 "If one, who does not know the treasure-hold of Vasha’s life giving wealth and the channels and media of the inflow of its vitality, were, fortunately, able to know both these gifts and he were able to give to the sagely teachers and scholars the freedom for the release of the flow of knowledge and speech to the community, Vasha would overflow his life with both light and vitality, in freedom, through the treasure and the media.",Atharvaveda,12.0,4,18,Tulsi Ram,Vasha,,2.12.4.18 "Vasha, universal light and vitality of life, is indomitable and indefatigable, but it lies dormant with that individual, community or ruler who is unwilling to give and propagate it freely. Whoever does not give it and yet wants to achieve the fruits of it, his desires and ambitions never fructify for him.",Atharvaveda,12.0,4,19,Tulsi Ram,Vasha,,2.12.4.19 "Having made the Brahmana their voice and leader, the Devas, noble and brilliant sages and scholars of humanity, have prayed for and asked for Vasha, universal knowledge of nature and divinity with freedom of speech. Therefore the man who does not give and expand that knowledge and speech freely for all others suffers the disapproval, displeasure and even wrath of those divinities.",Atharvaveda,12.0,4,20,Tulsi Ram,Vasha,,2.12.4.20 "If mortal man misappropriates for his own self even that share of divinities which is fixed and set apart for them by divine dispensation and refuses to grant to the Brahmanas, scholars, intellectuals and teachers, the freedom of knowledge and speech, he suffers the wrath not only of divinities and men but even of the animals.",Atharvaveda,12.0,4,21,Tulsi Ram,Vasha,,2.12.4.21 "If a hundred others, who are dedicated neither to Divinity nor to knowledge nor to speech and freedom, ask the Gopati, lord of knowledge, speech and the earth, for a gift of Vasha, freedom of speech, then, as divine sages have said, Vasha rightly is only for those who are dedicated to Divinity, knowledge and freedom with discipline for the service of all others, not for others.",Atharvaveda,12.0,4,22,Tulsi Ram,Vasha,,2.12.4.22 "If a person, community or ruler gives the gift of Vasha, freedom of speech, to others than the learned, having refused it to the dedicated and learned, then it is difficult for them to realise the gifts of earth including those of other divinities of nature and humanity in the house.",Atharvaveda,12.0,4,23,Tulsi Ram,Vasha,,2.12.4.23 "Devas, divine souls, at the earliest prayed and asked for Vasha, universal knowledge and speech, of that Omniscient Spirit in which it first emerged and manifested in thought and Word at the dawn of creation. And that very knowledge, thought and Word, Narada, the man of knowledge and love for humanity, along with other enlightened souls, ought to advance in human society.",Atharvaveda,12.0,4,24,Tulsi Ram,Vasha,,2.12.4.24 "If this Vasha, loved and sought for by the devotees of knowledge and divinity, is hoarded by any person, locked up as his exclusive love and wealth, and denied to the seekers, then this denial leads that person to utter destitution of wealth and progeny.",Atharvaveda,12.0,4,25,Tulsi Ram,Vasha,,2.12.4.25 "Brahmanas, seekers of Divinity and knowledge, pray for Vasha for the advancement of Agni and Soma, progress and peace of humanity, for fulfilment of life’s mission, for people of love and friendship, and for people of judgement and discriminative intelligence. The person, individual or ruler, who hoards this divine gift and denies it to the seekers, isolates himself and alienates himself from society although otherwise he may be in the thick of social presence.",Atharvaveda,12.0,4,26,Tulsi Ram,Vasha,,2.12.4.26 "If a ruler has not himself attentively heard the Rks, let him actively move among the scholars of Vedic verses, and when he has fully heard and realised the Vedic voice, let him not be confined to his personal home, nor should the Vedic Voice be locked up in the royal palace.",Atharvaveda,12.0,4,27,Tulsi Ram,Vasha,,2.12.4.27 "Having heard and realised the Vasha, Vedic Voice, whoever the person that continues to roam around in the pleasure of the senses, the divinities feel offended and they uproot his life and his life’s wealth of prosperity.",Atharvaveda,12.0,4,28,Tulsi Ram,Vasha,,2.12.4.28 "Vasha, the Vedic Voice, is the guarded treasure of divine sages and scholars and, in its dynamic state of growth and development through natural media of evolution, gives rise to many new forms of life’s variety while it remains actively living and secure with its rightful custodians, vibrant scholars and sages.",Atharvaveda,12.0,4,29,Tulsi Ram,Vasha,,2.12.4.29 "Vasha, universal knowledge and the spirit of Being, is a seeker of living media, manifests itself in many forms as it lives with its homely devotees, while, indeed, it inspires the sagely minds for her own self¬ manifestation and expression for the sake of the seekers of divinity.",Atharvaveda,12.0,4,30,Tulsi Ram,Vasha,,2.12.4.30 "Vasha, the spirit of Being and universal awareness, vibrates and acts through the universal mind. That vibration in the universal mind stimulates the sages at the core of their being and imagination, and thereby the seekers of divinity approach Vasha, universal awareness itself, to pray for the gift of her own self.",Atharvaveda,12.0,4,31,Tulsi Ram,Vasha,,2.12.4.31 "By the gift of food and service with reverence for parents and seniors, by yajna in honour of divinities, and by charity in general, the ruler does not suffer the displeasure of Mother Vasha.",Atharvaveda,12.0,4,32,Tulsi Ram,Vasha,,2.12.4.32 "Vasha, the Vedic Voice of divine knowledge, is the mother of rules, It has been so since the beginning. When it is freely given to the seekers of knowledge and divinity in the social system, this giving is not called a gift, because giving knowledge and freedom of speech to the Brahmanas is not charity, it is the fulfilment of the ruler’s obligation.",Atharvaveda,12.0,4,33,Tulsi Ram,Vasha,,2.12.4.33 "Just as the person who takes away the ghrta held in the ladle meant for the fire alienates himself from the fire, so does the person withholding Vasha from the rightful seekers of knowledge and divinity alienate him¬ self as a misappropriator in relation to the light of life.",Atharvaveda,12.0,4,34,Tulsi Ram,Vasha,,2.12.4.34 "Mother Vasha whose gift is food for life and yajna, who is generous and abundant in milk, stands by this humanity in the world. For one who supports and expands this mother knowledge and freedom of speech for the rightful seekers, she brings streams and showers of the nectar milk of life and fulfils all his desires.",Atharvaveda,12.0,4,35,Tulsi Ram,Vasha,,2.12.4.35 "Mother Vasha fulfils all desires of the generous man of open mind with love of freedom in the dominion of the ruler and dispenser of law, justice and freedom. And the wise say that the world is an insufferable hell under the rule of a person who blocks the spread of knowledge and denies the basic needs of life and freedom of speech to those who rightfully seek and ask for it.",Atharvaveda,12.0,4,36,Tulsi Ram,Vasha,,2.12.4.36 "Mother Vasha like a pregnant cow, abundant in the gifts of food for body, mind and soul for all, goes about furious with the ruler who believes that she is barren and utterly unproductive. “Cursed be the man who cries me foul and calls me barren,” she protests, “he deserves to be tied down in the chains of Yama, the dispenser of ultimate justice.”",Atharvaveda,12.0,4,37,Tulsi Ram,Vasha,,2.12.4.37 "Whoever the man or ruler that believes that Vasha, mother giver of the milk of life for body, mind and soul with freedom, is barren, unproductive and miscarrier of life and progress and thus tortures her in his home and dominion, Brhaspati, lord of the expansive world of life and progress, punishes him and even reduces his future generations to the state of poverty and destitution.",Atharvaveda,12.0,4,38,Tulsi Ram,Vasha,,2.12.4.38 "Like a frustrated cow moving among cows, Vasha, divine knowledge and freedom of speech, scotched yet self-assertive among scholarly sages and intellectuals in a society or dominion, heats up intensely within, and that way it produces but poison for the custodian of life and culture who refuses to grant freedom to the seekers of food for progress and enlightenment.",Atharvaveda,12.0,4,39,Tulsi Ram,Vasha,,2.12.4.39 "The freedom of speech and knowledge which is granted to the intellectual seekers of divinity and life’s progress is dear also to the people of average understanding and vision. Indeed that freedom is the real favourite of Vasha, divine spirit of knowledge and freedom itself, which is the holy food of divinities in nature and among humanity.",Atharvaveda,12.0,4,40,Tulsi Ram,Vasha,,2.12.4.40 "That Vasha, mother spirit of divine food, freedom and enlightenment which the divinities received, raised and further developed from cosmic yajna and intellectual gatherings, that very abundant Vasha, that consecrated spirit of life and freedom, now obscured, O Narada, pioneer of knowledge and enlightenment, recover, raise and establish in human society.",Atharvaveda,12.0,4,41,Tulsi Ram,Vasha,,2.12.4.41 "Devas, divine sages, thought over Vasha, spirit of Being, freedom and knowledge, whether it is Vasha, desirable and manageable, or Avasha, undesirable and beyond control. Then Narada, enlightened sage of humanity, thought and said of it : Of all things worthy of love and desire, this Vasha is most valuable and most manageable (by law and discipline).",Atharvaveda,12.0,4,42,Tulsi Ram,Vasha,,2.12.4.42 "O Narada, enlightened thinker of humanity for humanity, how many are the kinds of knowledge and freedom born of divinity through the Vedic lore developed by humanity for humanity, of which you know, I ask you. I ask you, O sage, which one of these is that which the man who is not a Brahmana or Brahmachari, who is not dedicated to Divinity and knowledge with the discipline of celibacy, cannot know?",Atharvaveda,12.0,4,43,Tulsi Ram,Vasha,,2.12.4.43 "O Brhaspati, master, guardian and promoter of knowledge and freedom for life in existence, the man who is indifferent to Divinity and divine values, though deeply dedicated to mundane prosperity, should not, in fact cannot, value and taste the higher pleasures of Vilipti and Sutavasha Vasha, that is, the knowledge and freedom divinely consecrated but humanly obscured, and that which controls the sensual and worldly desires of the men of passion and appetite.",Atharvaveda,12.0,4,44,Tulsi Ram,Vasha,,2.12.4.44 "Salutations to you, Narada, enlightened sage. It is fair that the freedom to propagate the knowledge of noble and desirable values enshrined in the Vedic literature be given to the educated and the enlightened. Which of these values is the most sublime and awesome without the pursuit and propagation of which adversity is sure to strike and prevail?",Atharvaveda,12.0,4,45,Tulsi Ram,Vasha,,2.12.4.45 "O Brhaspati, master, guardian and promoter of knowledge and freedom for life in existence, Vilipti, consecrated but obscured knowledge and freedom unpolluted by hate and attachment, Sutavasha, controller of passions and appetites of men, and Vasha, knowledge and freedom self-disciplined by law and enlightened culture, these are the kinds of knowledge, freedom and values which men indifferent to Divinity and divine values but merged into pleasures of mundane materiality do not and cannot taste and enjoy.",Atharvaveda,12.0,4,46,Tulsi Ram,Vasha,,2.12.4.46 "Three are the kinds and orders of Vasha, life- giving spirit of knowledge and freedom: Vilipti, consecrated sublime blest by Divinity for saints and sages, Sutavasha, controller of selfish passions and licentious living, and Vasha, discipline and law for healthy living in family and societyThese the ruler should provide to the scholars, sages and leaders of humanity dedicated to Divinity. Such a ruler, such a person, would not feel isolated and alienated in the world of Prajapati, lord creator, father, ruler and sustainer of life and humanity.",Atharvaveda,12.0,4,47,Tulsi Ram,Vasha,,2.12.4.47 "If Brahmanas, saints, sages and Brahmacharis, ask for this Vasha, life-giving mother knowledge and freedom, the ruler giver should give freely, and when he gives, so should he believe and say: O Brahmanas, this is your rightful share of havi due from us, our homage which, otherwise locked up in the house, works havoc with the non-giver’s life.",Atharvaveda,12.0,4,48,Tulsi Ram,Vasha,,2.12.4.48 "Frustrated and angry, the divine sages protested to Vasha with Rk verses saying, that the ruler denied them the gift of mother knowledge and freedom of speech. Then arose dissension and for that reason the ruler lost the dominion.",Atharvaveda,12.0,4,49,Tulsi Ram,Vasha,,2.12.4.49 "And Dissension too did not give the gift of mother knowledge and freedom of speech when Indra, divine seeker, asked for it. And for the reason of that sin of denial, the angry divines uprooted and threw out the misappropriator in the battle of pride and self¬ aggrandisement.",Atharvaveda,12.0,4,50,Tulsi Ram,Vasha,,2.12.4.50 "Those talkative babblers and mischief mongers who advocate and support the denial of mother knowledge and the ban on freedom of speech, those vile fools by their own stupidity get uprooted and fall to the wrath of Indra, the ruler.",Atharvaveda,12.0,4,51,Tulsi Ram,Vasha,,2.12.4.51 "Those who take the Gopati, ruler of the land and master of mother knowledge and free speech, aside and say : “Do not allow free education and free speech to the people”, fall to the wrathful strike of Rudra by the reason of their own ignorance and foolishness.",Atharvaveda,12.0,4,52,Tulsi Ram,Vasha,,2.12.4.52 "Whether the Vasha, gift of living knowledge and freedom of speech, is promised or not promised, received as given or taken by force, when the ruler denies and in his own chamber encloses and stifles this life-giving Vasha, cooking his own plans and plots, the crooked man offends the divinities along with the Brahmanas and violates and forfeits the worlds of his own existence.",Atharvaveda,12.0,4,53,Tulsi Ram,Vasha,,2.12.4.53 "The Divine Cow is the Voice of the Veda, brought into being by Divinity with intense thought and spiritual heat, received by the devotee of Divinity, sustained by the law of truth and righteousness,",Atharvaveda,12.0,5,1,Tulsi Ram,Divine Cow,,2.12.5.1 "It is consecrated with Truth, enshrined in grace, surrounded with honour,",Atharvaveda,12.0,5,2,Tulsi Ram,Divine Cow,,2.12.5.2 "Founded on its own essential power and potential, enshrined in faith, secured in committed loyalty, rooted in yajna, established as the end and aim of life in existence,",Atharvaveda,12.0,5,3,Tulsi Ram,Divine Cow,,2.12.5.3 "And a prelude to Divinity, Brahma, such is the Divine Cow, universal light and message of Omniscience, of which the Brahmana, man of absolute dedication to Brahma, is the trustee.",Atharvaveda,12.0,5,4,Tulsi Ram,Divine Cow,,2.12.5.4 "Of that Divine Cow, sacred knowledge and free speech of the Brahmana, if the seizor, Kshatriya, ruler (who really is the protector and promoter) robs the Brahmana,",Atharvaveda,12.0,5,5,Tulsi Ram,Divine Cow,,2.12.5.5 "Then his truth and honour, valour and fame, and his hallowed glory, all forsake him.",Atharvaveda,12.0,5,6,Tulsi Ram,Divine Cow,,2.12.5.6 "And vigour, and lustre, and patience, and power, and speech, and perception, and judgement, and grace, and Dharma,",Atharvaveda,12.0,5,7,Tulsi Ram,Divine Cow,,2.12.5.7 "And piety, and supremacy, and dominion, and economy, and brilliance, and honour, and splendour, and his entire wealth,",Atharvaveda,12.0,5,8,Tulsi Ram,Divine Cow,,2.12.5.8 "And his life, and beauty, and name, and fame, and pranic energy, and apana energy, and eye, and ear,",Atharvaveda,12.0,5,9,Tulsi Ram,Divine Cow,,2.12.5.9 "And milk, and drink, and food, and provisions, and righteousness, and truth, and ritual performances, and works of charity, and progeny, and cattle,",Atharvaveda,12.0,5,10,Tulsi Ram,Divine Cow,,2.12.5.10 All these forsake that Kshatriya who seizes the Divine Cow and deprives the Brahmana of his rightful knowledge and free speech.,Atharvaveda,12.0,5,11,Tulsi Ram,Divine Cow,,2.12.5.11 "When this Divine Cow, universal knowledge and free speech, is suppressed and bound as the stormy flood of a river within the banks, then it is terrible, deadly poison, a very killer of the oppressor.",Atharvaveda,12.0,5,12,Tulsi Ram,Divine Cow,,2.12.5.12 "Then all terrors, and all deadly dangers of punitive death concentrate in this Divine Cow, nature’s retribution against suppression of universal knowledge and free speech.",Atharvaveda,12.0,5,13,Tulsi Ram,Divine Cow,,2.12.5.13 Then all hard punishments and deadly possibilities for the violator exist vested in it.,Atharvaveda,12.0,5,14,Tulsi Ram,Divine Cow,,2.12.5.14 "Then the Divine Cow, seized and suppressed, binds the tormentor of Brahmana, worshipper of divinities, in chains of death and destroys him.",Atharvaveda,12.0,5,15,Tulsi Ram,Divine Cow,,2.12.5.15 "Then she is a hundred-fold killer, she is a terror for the violator of Divinity and tormentor of the Divine Cow.",Atharvaveda,12.0,5,16,Tulsi Ram,Divine Cow,,2.12.5.16 "Therefore this Divine Cow of the Brahmana is invincible, insuppressible, by clever exploiters.",Atharvaveda,12.0,5,17,Tulsi Ram,Divine Cow,,2.12.5.17 "When raised high, it is Vaishvanara, refulgent sun for humanity, but when terrorised, it is thunderbolt.",Atharvaveda,12.0,5,18,Tulsi Ram,Divine Cow,,2.12.5.18 "Raising her hoof, she is a strike of thunder, when looked up to with hope and expectation, she is a grand divinity.",Atharvaveda,12.0,5,19,Tulsi Ram,Divine Cow,,2.12.5.19 "Looking round, she is the razor’s edge, when bellowing, the roar of thunder.",Atharvaveda,12.0,5,20,Tulsi Ram,Divine Cow,,2.12.5.20 "Challenging, she is death of the aggressor, raising and striking her tail, a violent supernatural power.",Atharvaveda,12.0,5,21,Tulsi Ram,Divine Cow,,2.12.5.21 "Raising and twisting her ears as if with suspicion, she is fatally moved, pouring fury again and again, she is cancerous and consumptive.",Atharvaveda,12.0,5,22,Tulsi Ram,Divine Cow,,2.12.5.22 "In that tubercular condition, she is dangerous as a weapon when she is being milked, when she has been milked, she is a headache, neurosis.",Atharvaveda,12.0,5,23,Tulsi Ram,Divine Cow,,2.12.5.23 "Sitting or standing close, she is infectious and destructive, and when she is in contact, she is a formidable adversary.",Atharvaveda,12.0,5,24,Tulsi Ram,Divine Cow,,2.12.5.24 "When her mouth is muzzled, she is like an arrow, and when she is tormented or slain, she becomes a calamity.",Atharvaveda,12.0,5,25,Tulsi Ram,Divine Cow,,2.12.5.25 "Falling, she is deadly poison, fallen, she is utter darkness.",Atharvaveda,12.0,5,26,Tulsi Ram,Divine Cow,,2.12.5.26 The Divine Cow pursues the violator by his foot steps and destroys the very soul of his life.,Atharvaveda,12.0,5,27,Tulsi Ram,Divine Cow,,2.12.5.27 "Immolated, she is hostility and deadly strife, divided and sheared, she is the devourer of children and grand children.",Atharvaveda,12.0,5,28,Tulsi Ram,Divine Cow,,2.12.5.28 "Being distributed and grabbed, she is wrathful stroke of divinities, when grabbed and gulped, she brings adversity and utter destitution.",Atharvaveda,12.0,5,29,Tulsi Ram,Divine Cow,,2.12.5.29 "Seized and possessed, she is sin, possessed and degraded, she brings reproach, squalor and violence.",Atharvaveda,12.0,5,30,Tulsi Ram,Divine Cow,,2.12.5.30 "Dressed for preparation, she is poison, prepared, she is fever.",Atharvaveda,12.0,5,31,Tulsi Ram,Divine Cow,,2.12.5.31 "Being cooked for pleasure and repast, she is sin, cooked and seasoned, she is an evil dream, a nightmare.",Atharvaveda,12.0,5,32,Tulsi Ram,Divine Cow,,2.12.5.32 "Being turned, she uproots, turned and carved, she is extinction.",Atharvaveda,12.0,5,33,Tulsi Ram,Divine Cow,,2.12.5.33 "By smell, she is delirium, being taken up, she is sorrow, taken up, she is cobra poison.",Atharvaveda,12.0,5,34,Tulsi Ram,Divine Cow,,2.12.5.34 "Being seized, she is adversity, taken over, she is the fall, total loss.",Atharvaveda,12.0,5,35,Tulsi Ram,Divine Cow,,2.12.5.35 "Being minced, she is nature’s passion and rage bent on destroying, minced and crushed, she is destruction right up from the roots.",Atharvaveda,12.0,5,36,Tulsi Ram,Divine Cow,,2.12.5.36 "Being eaten, she is calamitous, eaten, she is death.",Atharvaveda,12.0,5,37,Tulsi Ram,Divine Cow,,2.12.5.37 "Brahmagavi is the holy cow of Brahma and the Brahmana, Divine Knowledge and holy speech gifted by God, and the knowledge and freedom of that knowledge and speech received in trust, and guarded by Brahmana and Kshatriya for all mankind. When it is devoured, it cuts off the devourer from this world and the next, the other to which humanity aspires to rise. (Brahma Gavi, Divine Cow: the cow, holy mother giver of the milk of life, the Earth, mother sustainer of life, Knowledge, mother giver of light, and freedom, mother giver of continuous progress, must be protected and promoted, never denied, restrained and destroyed. Consecrated, it saves and blesses, defiled, it devours the devourer.)",Atharvaveda,12.0,5,38,Tulsi Ram,Divine Cow,,2.12.5.38 "Violation and killing of the Divine Cow means self-execution of the violator, carving is strike of the thunderbolt, and arresting or waste is self-decay.",Atharvaveda,12.0,5,39,Tulsi Ram,Divine Cow,,2.12.5.39 "Stolen, misappropriated, wrested, it becomes self-denial of life itself for the thief.",Atharvaveda,12.0,5,40,Tulsi Ram,Divine Cow,,2.12.5.40 "Violated, the Divine Cow sinks into the violator of Divinity, becomes the fire that eats into his vitals, and ultimately devours him to naught.",Atharvaveda,12.0,5,41,Tulsi Ram,Divine Cow,,2.12.5.41 "All his (violator’s) parts of the body, all vital joints, even the very roots of his being, the Divine Cow cuts into pieces.",Atharvaveda,12.0,5,42,Tulsi Ram,Divine Cow,,2.12.5.42 "She cuts off all his paternal connections from divinity and humanity, she cuts off all his maternal connections from earth and nature, and reduces him to total alienation from living existence in a state of self- condemnation.",Atharvaveda,12.0,5,43,Tulsi Ram,Divine Cow,,2.12.5.43 "Unrestored and denied the word of protection and promotion with security by the Kshatriya, guardian ruler, the Divine Cow destroys all familial relations and all social supports of the violator, denier and destroyer.",Atharvaveda,12.0,5,44,Tulsi Ram,Divine Cow,,2.12.5.44 "Violated, the Divine Cow renders the violator homeless, destitute of all his self-possessions, void of kith and kin and even his progeny, alienated from support all round, so that ultimately he goes down self- extinguished.",Atharvaveda,12.0,5,45,Tulsi Ram,Divine Cow,,2.12.5.45 So does the guardian ruler suffer who robs the sagely Brahmana of knowledge and devotion to freedom of speech and misappropriates the Divine Cow unto himself and self-extinction.,Atharvaveda,12.0,5,46,Tulsi Ram,Divine Cow,,2.12.5.46 "Instant on the guardian ruler’s fall, vultures flock in and raise a deathly din upon the corpse. ",Atharvaveda,12.0,5,47,Tulsi Ram,Divine Cow,,2.12.5.47 "And soon after on his cremation women with hair dishevelled enact the dance of death, beating their breast with hands and raising the wail of mourning and loss.",Atharvaveda,12.0,5,48,Tulsi Ram,Divine Cow,,2.12.5.48 "Soon after, wolves rush into his homes and secret vaults and raise a deathly howl of loot.",Atharvaveda,12.0,5,49,Tulsi Ram,Divine Cow,,2.12.5.49 "And soon after, people ask about him: Is it that same as he was?",Atharvaveda,12.0,5,50,Tulsi Ram,Divine Cow,,2.12.5.50 "And nature itself seems to say to the fire, Cut down, cut on, break up, reduce, turn it to dust!",Atharvaveda,12.0,5,51,Tulsi Ram,Divine Cow,,2.12.5.51 "O Spirit of nature, assertive force of life, destroy the violator of Brahma, destroy the killer of Divine Cow, divine knowledge and the divine freedom of the Brahmana’s speech.",Atharvaveda,12.0,5,52,Tulsi Ram,Divine Cow,,2.12.5.52 "You are the spirit of divinity, called universal cleanser and promoter, a turbulent stream in bounds, but not suppressed.",Atharvaveda,12.0,5,53,Tulsi Ram,Divine Cow,,2.12.5.53 "Blazing, burning, warming with life, Brahma’s thunder, Brahmana’s lightning light and freedom.",Atharvaveda,12.0,5,54,Tulsi Ram,Divine Cow,,2.12.5.54 "Brahmagavi, razor sharp on the wheel, being death for the violator of the Brahmana’s cow, rush on and on.",Atharvaveda,12.0,5,55,Tulsi Ram,Divine Cow,,2.12.5.55 "You take off the splendour, cherished performance, charities for fulfilment and all their tally of good wishes from the violators of the Brahmama’s divine cow.",Atharvaveda,12.0,5,56,Tulsi Ram,Divine Cow,,2.12.5.56 You pick up the violator of Divine Cow and deliver him up to the chastiser of the violent in the other world of justice and punishment.,Atharvaveda,12.0,5,57,Tulsi Ram,Divine Cow,,2.12.5.57 "O inviolable Divine Cow, with the appreciation and praise of the Brahmana, be his firm foundation for stablility and his guide on the way forward to enlightenment and social progress.",Atharvaveda,12.0,5,58,Tulsi Ram,Divine Cow,,2.12.5.58 "Be the thunderbolt, fatal arrow, be the deadly poison against sin and the sinfuls.",Atharvaveda,12.0,5,59,Tulsi Ram,Divine Cow,,2.12.5.59 "Inviolable Divine Cow, break the head of the violator of divine law, tormentor of the Brahmana trustee of divine knowledge and freedom of speech, perpetrator of sin, re viler of divinities and the wholly impious.",Atharvaveda,12.0,5,60,Tulsi Ram,Divine Cow,,2.12.5.60 "May the fire burn the sinner, evil at heart, killed and crushed by you.",Atharvaveda,12.0,5,61,Tulsi Ram,Divine Cow,,2.12.5.61 "Pluck off, uproot, cut up, burn, destroy, turn to ash all violators of Divine Cow along with all their supports.",Atharvaveda,12.0,5,62,Tulsi Ram,Divine Cow,,2.12.5.62 "Divine, Inviolable, bum the violator of divine knowledge and freedom of speech unto the root.",Atharvaveda,12.0,5,63,Tulsi Ram,Divine Cow,,2.12.5.63 So that the violator of Divine Cow go far beyond the House of judgement to the regions of sinners and perdition.,Atharvaveda,12.0,5,64,Tulsi Ram,Divine Cow,,2.12.5.64 "Thus, O Inviolable Divine Cow, deal with the re viler of divine law, tormentor of Brahmana, perpetrator of sin, hater of divinities and the flouter of piety and freedom.",Atharvaveda,12.0,5,65,Tulsi Ram,Divine Cow,,2.12.5.65 "Destroy him with the thunderbolt of a hundredfold strike, sharpest burning razor lance of fire.",Atharvaveda,12.0,5,66,Tulsi Ram,Divine Cow,,2.12.5.66 "Break his shoulders and crush his head, csfrrfereg fsr ii ii",Atharvaveda,12.0,5,67,Tulsi Ram,Divine Cow,,2.12.5.67 Pluck out his growing tantacles and expose his camouflage.,Atharvaveda,12.0,5,68,Tulsi Ram,Divine Cow,,2.12.5.68 Break up his material mass and cut off the links of his network.,Atharvaveda,12.0,5,69,Tulsi Ram,Divine Cow,,2.12.5.69 Crush his solid supports and suck out his basic supplies of power and energy.,Atharvaveda,12.0,5,70,Tulsi Ram,Divine Cow,,2.12.5.70 Thus break up all parts and unscrew all the connections of his infrastructure.,Atharvaveda,12.0,5,71,Tulsi Ram,Divine Cow,,2.12.5.71 Let the funeral fire consume him and throw him up from earth into air with the heat of flames. Let the wind blow him out of the vast firmament over to the heights of space.,Atharvaveda,12.0,5,72,Tulsi Ram,Divine Cow,,2.12.5.72 "Let the sun throw him out of the solar region and burn him to extinction. (Let the violator of Divine Cow, divine law, divine knowledge, freedom of divine speech, be non¬ existent. That is the ideal of a happy, free, progressive and enlightened human society.)",Atharvaveda,12.0,5,73,Tulsi Ram,Divine Cow,,2.12.5.73 "Rise, O mighty one, Vajin, who rule the people’s will at heart, and take on to the high office of this Rashtra, social order of truth, beauty and goodness, And may Rohita, the Glorious One, Lord Supreme, self- refulgent as the sun, who created and pervades the dynamics of nature and actions of humanity, sustain and support you in a state of equipoise. (The mantras in this sukta are to be interpreted in relation to the Lord Supreme, the Sun, and the ruler of the Rashtra according as the context emerges in the mantra.)",Atharvaveda,13.0,1,1,Tulsi Ram,"Rohita, the Sun",,2.13.1.1 "Vaja, mighty one, who is the heart core of the people’s will, has come up. O Ruler, rise as the first among these people who are your equals like brothers and sisters, and, bearing the peace and pleasures of soma for this Rashtra, settle in order the lands, cultures and traditions, the bipeds and the quadrupeds.",Atharvaveda,13.0,1,2,Tulsi Ram,"Rohita, the Sun",,2.13.1.2 "You brave and stormy Marut warriors, children of the colourful earth, friends and associates of Indra, ruler and commander of the fighting forces, crush the enemies of life and humanity. And may Rohita, Lord ruler Supreme, listen to you, Maruts, generous givers, warriors of thrice seven orders, creative participants in the inspiring congregation of the defence of motherland.",Atharvaveda,13.0,1,3,Tulsi Ram,"Rohita, the Sun",,2.13.1.3 "Rohita, ruler of blazing glory like the sun, has risen and presides over the new developments and, like a child, wins the affection of the mother powers of the nation. So loved by the people, the wide earthly realm of six directions welcomes him who, then, watching the future paths of progress, rules over the social order.",Atharvaveda,13.0,1,4,Tulsi Ram,"Rohita, the Sun",,2.13.1.4 "O man, it is the ruler refulgent as the sun who has brought the organised order of the Rashtra for you here on earth, removed the violent away, and consequently there is freedom from fear all round. May the heaven and earth with generous showers of divine power and favour bless you with fulfilment of your desires and ambitions.",Atharvaveda,13.0,1,5,Tulsi Ram,"Rohita, the Sun",,2.13.1.5 "O man, O ruler, Rohita, self-refulgent lord creator, brought the heaven and earth into being. Therein Parameshthi Prajapati, lord of life and living beings, evolved and extended the web of life. There pervaded and abided the eternal, unborn, sole self-sustained lord divine Aja and firmed up the heaven and earth in space.",Atharvaveda,13.0,1,6,Tulsi Ram,"Rohita, the Sun",,2.13.1.6 "Rohita, self-refulgent lord creator, fixed and firmed the heaven and earth in orbit. It is by him the heaven of bliss is sustained, by him are the middle regions and space comprehended, and by him the divine sages attain the immortal nectar of bliss.",Atharvaveda,13.0,1,7,Tulsi Ram,"Rohita, the Sun",,2.13.1.7 "Self-manifested Rohita, self-refulgent creator, having integrated the emerging and evolving materials of nature, reflected on the blue-print of the universe from the beginning to the end. May the Lord, having ascended to the highest heaven with his greatness, bless your dominion with milk and ghrta to the full.",Atharvaveda,13.0,1,8,Tulsi Ram,"Rohita, the Sun",,2.13.1.8 "O Lord self-refulgent, all your evolutions of nature, all forms of nourishment and energy, all forms of development and progress with which you fill and overflow heaven and earth, are for the children of your creation. O sun, O ruler, O man, growing and rising with this nectar milk and divine message of theirs, keep awake and alert in the dominion and human community of Rohita, Lord Refulgent, the sun and the ruler.",Atharvaveda,13.0,1,9,Tulsi Ram,"Rohita, the Sun",,2.13.1.9 "O Ruler, your people, who have risen to a developed state of culture and education in life through austere discipline and have attained their present status in pursuance of Gayatri and the divine message of Gayatri, may, we pray, through their peaceful mind and mother Gayatri, win your love and confidence with loyalty, and may Rohita, self-refulgent lord, cherished worship of Gayatri, bless them with love and favour in real presence.",Atharvaveda,13.0,1,10,Tulsi Ram,"Rohita, the Sun",,2.13.1.10 "Rohita, lord supreme over all, abides in the highest state of bliss in existence. He, ever young beyond age, omniscient poetic creator, creates and shapes all forms of the universe. With fiery splendour of divinity, he shines in the highest heaven of Satya and Sattva beyond darkness and opacity, and creates, shapes and moves the dearest and most glorious objects in nature and humanity.",Atharvaveda,13.0,1,11,Tulsi Ram,"Rohita, the Sun",,2.13.1.11 "Lord of infinite rays of radiant light, giver of abundant showers of vitality and divine bliss, pervading, knowing and watching every thing in existence, served and worshipped with oblations of ghrta, seat as well as sustainer of peace and divine joy, holily most potent, may, I pray, never forsake me, nor must I, O Lord, ever turn off from you. Give me wealth of lands, cows and culture, bless me with strength and sensitivity of mind and senses, a strong community of the brave all round, and a long line of progeny worthy of the brave.",Atharvaveda,13.0,1,12,Tulsi Ram,"Rohita, the Sun",,2.13.1.12 "Rohita, self-refulgent lord of glory as the Sun, is the originator and the original voice of creative and karmic yajna. I offer oblations of homage to Rohita in yajna with words while I chant the sacred mantras, with my mind while I meditate on the divine presence. Sages of divine mind and spirit, happy at heart, rise and reach the divine light and presence of Rohita. May the same lord of the creative yajna of evolution and social progress raise me with steady steps of elevation of my body, mind and soul to join and contribute my yajnic part in the assembly and other important congregations for the progress of humanity.",Atharvaveda,13.0,1,13,Tulsi Ram,"Rohita, the Sun",,2.13.1.13 "Vishvakarma with his divine vibration of thought sankalpa initiated the cosmic yajna of creative evolution. Mother Nature with divine pervasion, Rohita, the sun, and the ruler organise and extend the yajna of natural and social evolution onwards in the service of the lord supreme, Vishvakarma. From that yajna and this extension come to me all these brilliant gifts of light, comfort and dignity. O lord, O sun, O rulers, in this grand spectacle of existence from the macrocosmic to the microcosmic dynamics of yajna, I sing and celebrate your basic and central glory and majesty.",Atharvaveda,13.0,1,14,Tulsi Ram,"Rohita, the Sun",,2.13.1.14 "O Jataveda, lord all-pervasive and omniscient, hymns of the Veda in Brhati metre, in Pankti, in Kakup, all with their divine beauty and grace rise to you in homage and celebrate your glory. So do Ushnik hymns, word by word, letter by letter, rise to you and celebrate your glory. So does the Vashatkara offer you homage of celebration. And so does Rohita, the refulgent sun, with its living light and vitality, shine in celebration of your glory and rises to honour you.",Atharvaveda,13.0,1,15,Tulsi Ram,"Rohita, the Sun",,2.13.1.15 "This Rohita, self-refulgent Supreme Divine pervades, energises and vitalises the earth’s womb of fertility, it pervades and illuminates the heaven and the firmament, and it pervades and divinizes the highest regions of bliss on top of the regions of the sun.",Atharvaveda,13.0,1,16,Tulsi Ram,"Rohita, the Sun",,2.13.1.16 "O Vachaspati, lord of divine speech, let the earth be kind and pleasant to us, let the bed be comfortable and restful for us, let the home be full of peace and joy. Here itself let pranic energy be friendly and energising for us. O Lord Supreme, let Agni, leading light of life, hold on to you with all his brilliance and do you homage with th dedication of his life and work.",Atharvaveda,13.0,1,17,Tulsi Ram,"Rohita, the Sun",,2.13.1.17 "O Vachaspati, lord of divine speech, let the five seasons, shaped by Vishvakarma, maker of the universe, with five elements, which affect us all round, be good and favourable to us ruler and the people. Throughout these seasons here, let pranic energy too be friendly and energising for us. O Lord Supreme, let the brilliant ruler, Rohita, as the refulgent sun, hold on to you with all his splendour and do you homage with the dedication of his life. (Of the seasons, shishir and hemanta may be taken as one, the cold season.)",Atharvaveda,13.0,1,18,Tulsi Ram,"Rohita, the Sun",,2.13.1.18 "O Vachaspati, lord of divine speech, let our mind be noble and cheerful with good intentions and will. Let noble speech be generated in our assemblies. Let noble children be born in our families, and fertile cows be produced in our stalls and meadows. Here itself let pranic energy be favourable and friendly for us. O Lord Supreme, I, the ruler as well as the individual, dedicate myself to you with all my power and intelligence for all my life time.",Atharvaveda,13.0,1,19,Tulsi Ram,"Rohita, the Sun",,2.13.1.19 "O man, O ruler, may self-refulgent Savita, creator and inspirer lord divine, protect, inspire and sustain you all round. May Agni, light and fire of life, bless you with valour, passion and splendour. Let Mitra and Varuna, prana and apana energies with love and judgement, with enthusiasm, maintain you with wisdom and vitality. Let all adversities and deprivations be far out of the commonwealth of humanity. And may you thus make the dominion a social embodiment of truth and law of freedom and conscience under the divine umbrella.",Atharvaveda,13.0,1,20,Tulsi Ram,"Rohita, the Sun",,2.13.1.20 "O Rohita, O Ruler, O man, whom the leading creative and dynamic forces of the nation exalt and advance in the dominion like a leading team of horse driving the ruler’s chariot onwart, you move forward, higher and higher, along auspicious lines, releasing streams of energy and action on the national scale and leaving a glorious trail of progress and prosperity behind.",Atharvaveda,13.0,1,21,Tulsi Ram,"Rohita, the Sun",,2.13.1.21 "Rohini committed to Rohita, Prakrti committed to Parameshvara, nation committed to the ruler, woman committed to the head of the family, these are brave and inspiring, noble in form and performance, far and wide across lands and spaces, brilliantly wise and valorous. By these, let us accomplish the war-like programmes of national development of all forms and hues, let us win over all battle forces of life in the world against the adversaries of negative character.",Atharvaveda,13.0,1,22,Tulsi Ram,"Rohita, the Sun",,2.13.1.22 "This house of the people is the ruling leader’s seat of power, and this people’s power, Rohini, is the real strength and foundation of the ruler, and that policy and programme decided in the house is the path by which the leading power of the nation advances to progress and achievement. And this leading power of the nation, the people and the policy, Gandharvas, sagely scholars of divine speech, and Kashyapas, enlightened leaders of the nation, preserve in tradition and raise higher, and that very culture, character and tradition, poets and artists celebrate, protect and promote, continuously, without relent and doubt or question.",Atharvaveda,13.0,1,23,Tulsi Ram,"Rohita, the Sun",,2.13.1.23 "Just as the radiant light-horses of the sun’s chariot, nectarous flag-bearers of solar power, draw on the comfortable chariot of the sun, and the sun, Rohita, generous and refulgent, vests the light rays and pervades the heavenly regions, sprinkling the earth from there with the ghrta of energy and heat of life, so do the people, policies and programmes of the nation, radiant flag bearers and motive forces of the social order and the rule of governance, always draw the nation’s chariot of peace and nectarous glory without relent, and the ruling leader, nation’s genius, blazing in majesty, generous and creative, sprinkling the earth with ghrta showers of peace and prosperity, pervades, informs and inspires the nation and her children with the pride and dignity of enlightened Being.",Atharvaveda,13.0,1,24,Tulsi Ram,"Rohita, the Sun",,2.13.1.24 "Rohita, self-refulgent lord supreme of infinite rays of light, most potent and generous, who rules over the fire and the sun, who sustains heaven and earth, is he, from whose power and inspiration the divine forces of nature and brilliant creative human geniuses create and shape the many forms of existence, art and science.",Atharvaveda,13.0,1,25,Tulsi Ram,"Rohita, the Sun",,2.13.1.25 "Rohita, refulgent sun, evolving from the mighty ocean of particles, rose to heaven, and all-creative Lord Self-refulgent, Supreme Rohita, pervades and transcends over all emergent forms of existence.",Atharvaveda,13.0,1,26,Tulsi Ram,"Rohita, the Sun",,2.13.1.26 "O man, O scholar, O ruler, this earth, this nature, is the sacred cow of the Divinities. Study it, know it, measure it for your purpose, it is overflowing with water, milk and ghrta. Let Indra, the ruler and the nation of humanity, drink the nectar soma of her gifts. Let Agni, the leading scholar, study and describe it with praise and exaltation. O man, drive out all enemies opposotions, polluters and destroyers of earth and the environment.",Atharvaveda,13.0,1,27,Tulsi Ram,"Rohita, the Sun",,2.13.1.27 "Let Agni, the ruler, the leading lights of life, the fire of life and passion for purity, lighted up, fed with ghrta, raised up in flames, burning and blazing challenger, all evil destroyer, throw out and destroy all those negativities that are our enemies.",Atharvaveda,13.0,1,28,Tulsi Ram,"Rohita, the Sun",,2.13.1.28 "Let Agni, ruling light and fire, bum off these enemies, burn whoever the enemy that attacks us with a fighting force. We burn the destructive enemies and adversaries with deathly fire.",Atharvaveda,13.0,1,29,Tulsi Ram,"Rohita, the Sun",,2.13.1.29 "Indra, ruling power and defence force armed with thunder, throw down and destroy the enemies with the strike of thunderbolt. And I too subdue and control my fighting adversaries with the heat and blaze of fire.",Atharvaveda,13.0,1,30,Tulsi Ram,"Rohita, the Sun",,2.13.1.30 "O Agni, ruling and fighting force of fire, throw down and crush our destructive adversaries. O Brhaspati, lord of divine speech and wisdom, bring to naught the rebellious rivals even in our own ranks. O Indragni, ruling power and leading light of humanity, O Mitra and Varuna, powers of love and judgement, let our enemies fall down, their ambition, anger and enmity turned futile.",Atharvaveda,13.0,1,31,Tulsi Ram,"Rohita, the Sun",,2.13.1.31 "O refulgent sun, brilliant ruler, rising in power and justice, eliminate our destructive rivals and adversaries. Destroy these enemies with the arms of thunder. Let them fall to deepest darkness and oblivion.",Atharvaveda,13.0,1,32,Tulsi Ram,"Rohita, the Sun",,2.13.1.32 "Darling child of the cosmic mother form, mighty virile and generous, firmly based in light and purity, rises on top of the firmament and moves to the heart and love of the sagely wise. Sages and people do homage with ghrta to the adorable darling of their love, and mighty great as he is, highest among humanity, they exalt him with hymns of the Veda.",Atharvaveda,13.0,1,33,Tulsi Ram,"Rohita, the Sun",,2.13.1.33 "O Ruler, O ruling spirit of man, enlightened soul, rise to the heaven, rise and win over the earth, rise and rule over the dominion, rise, attain and rule over the knowledge, power and wealth of the world, rise and raise a noble family, rise and have a taste of the ecstasy of immortality, and with a union of the self with the light of eternity be free beyond mortality.",Atharvaveda,13.0,1,34,Tulsi Ram,"Rohita, the Sun",,2.13.1.34 "Those divine souls who are brilliant and generous and all round rise to the sun without reservation are sustainers and burden-bearers of the social order. Let Rohita, the ruler, happy and noble at heart, knowing, meeting and winning their cooperation, rule and maintain the governance and administration of the social order.",Atharvaveda,13.0,1,35,Tulsi Ram,"Rohita, the Sun",,2.13.1.35 "O Rohita, divine spirit of man, brilliant ruler, the yajnas sanctified by Veda and blest by Divinity raise you high. Purified senses, mind and intelligence, noble sages on the path divine, all take you forward, thereby you cross the earthly sea and spatial ocean and shine beyond in the light of Divinity.",Atharvaveda,13.0,1,36,Tulsi Ram,"Rohita, the Sun",,2.13.1.36 "Heaven and earth are sustained in Rohita, self- refulgent Brahma, supreme ruler over living planets, stars and galaxies, and master of the entire wealth of matter, energy and intelligence in existence. Thousands are his created forms of life, seven the orders of universe, in the midst of the dynamics of which and over the farthest borders of which, the ruling lord is Brahma. Of that Lord and Master, of that centre-hold of existence, immanent and transcendent in and over all, I sing, That I celebrate.",Atharvaveda,13.0,1,37,Tulsi Ram,"Rohita, the Sun",,2.13.1.37 "O Sun, honoured and adored, you sojourn over and across space and sub-spaces in all directions and subdirections. Honoured and adored, you vibrate among living beings and moving humanity. O Lord Supreme, I pray, let me too, like the sun, with honour and fame, be loved and esteemed in the lap of mother earth and the imperishable Prakrti.",Atharvaveda,13.0,1,38,Tulsi Ram,"Rohita, the Sun",,2.13.1.38 "O Lord Supreme, O Sun, being there you know, see and illuminate every thing here, and being here, you know and see every thing there. The wise sages, however, from here only, see and realise the refulgent Sun, omniscient and illuminant, there in the heaven of light.",Atharvaveda,13.0,1,39,Tulsi Ram,"Rohita, the Sun",,2.13.1.39 "The supreme self-refulgent Brahma moves, illuminates and reveals the divine gifts of Its potential, Prakrti, and pervades and rolls in the bottomless ocean of existence. Poets and creative visionaries of the highest order know and realise that Brahma who also kindles the fire and the sun, his version in reflection, akin.",Atharvaveda,13.0,1,40,Tulsi Ram,"Rohita, the Sun",,2.13.1.40 "Bearing this lower, tangible form of existential reality by that higher intangible presence of essential Reality by immanence, and bearing that higher, intangible presence of essential Reality by this lower, tangible form of existential reality by reflection, the Gau (‘Cow’, Prakrti, Divine Speech) yet rises above the expressive medium of form. Where from does it come? To which self-sufficient, self-existent presence and power does it retire? Where at all in the created world of existence does it abide? Not, of course, in the multitude of humanity. (Shvetashvatara Upanishad (1,7) describes the ultimate Reality as Brahma which comprises a threefold self-existent trinity of Ishvara, jiva and Prakrti. Brhadaranyaka Upanishad (2, 3,1) describes the existential version of Brahma as twofold: Murtta (con¬ crete), and Amurtta (abstract). The existential Tapas (acti-vity) of Brahma is articulated in Rgveda, 10, 190, 1-3. The existential Tapas starts with divine self- awareness: T am Brahma’ (Brhadaranyaka Upanishad, 1, 4, 10). It moves to thought and desire with the divine intention, Sankalpa, to create the many forms of existence (Ibid. 1, 4, 17). The existential extentional activity then is: awareness, thought, and form. Thought is abstract (Amurtta), and form is concrete (Murtta). The Amurtta-and-Murtta expresses itself through two media: Prakrti and Speech. The concrete prakrtic form is the universe, the tangible speech form is Veda. Prakrti bears this universe by the self-conscious presence of That Brahma through Its immanence; and it bears that Brahma by this universe through Its reflection in the universe. So the concrete, tangible, universe is a reflection of Brahma, and Brahma is the abstract Spirit of the universe. Prakrti is the medium in both cases, and still Prakrti transcends the universe, its concrete mode, just as Brahma transcends its immanence as well as its reflection in the universe. Similarly speech is the medium of divine Brahma-awareness, and Veda is the articulation, in speech form, of that awareness. Speech is the medium in both cases, of awareness and of the articulation. And still Speech transcends the Veda, its tangible form, as awareness transcends the expression in words and Brahma transcends Its immanence and reflection in the universe. For futher thought, deep reflection on Jagad Brahma and Shabda-Brahma is suggested.)",Atharvaveda,13.0,1,41,Tulsi Ram,"Rohita, the Sun",,2.13.1.41 "This speech, the holy ‘Cow’, evolves, corresponding to the evolution of Prakrti and life, by one step, two steps, four steps, eight steps, nine steps, and still evolves over many more. It evolves over a thousand imperishable elements in correspondence with the evolution of the universe and the interaction of humanity and its environment. From this as from Prakrti flow out oceans, oceans of existence and treasures of knowledge of infinite divine awareness, words and meanings. (The steps of the evolution of Prakrti, as those of corresponding speech, are to be worked out from Mahat, the first existential mode of indescribable Prakrti, to the two, Mahat and Ahankara, then to four, Mahat, Ahankara, Tanmatras and mind-sense complex, then to eight, five gross elements from ether to earth, herbs, food, and vitality, and then to nine, extending to the evolution of life forms. Another suggestion is: One, Prakrti, two, Prakrti and Purusha; four, mana, buddhi, chitta and ahankara (mind, intelligence, memory and I-sense or sense of identity); eight, the eight chakras or centres of vital energy and awareness; and nine, the ‘nine-door’ entrances and exits of the human bodily system. Sahasrakshara Pankti is the boundless expansion of galaxies, stars and planets and the corrosponding words of speech.)",Atharvaveda,13.0,1,42,Tulsi Ram,"Rohita, the Sun",,2.13.1.42 "Lord Immortal and Eternal, rising and refulgent in the heavenly regions of light, may, I pray, listen, honour and justify my words of prayer which, O Lord, these yajnic performances sanctified by Vedic hymns carry to you as rays of the sun on their destined course conduct the light to the world.",Atharvaveda,13.0,1,43,Tulsi Ram,"Rohita, the Sun",,2.13.1.43 "Lord of Immortality and Eternity, I know and realise your emergence and radiance in the highest region of light and your seat of presence which is in the ultimate haven of bliss.",Atharvaveda,13.0,1,44,Tulsi Ram,"Rohita, the Sun",,2.13.1.44 "The Sun looks through and even beyond the highest region of light, the Sun shines over the earth and beyond, and the Sun penetrates through and beyond the waters and particles of space and the will and actions of humanity. The Sun is the one, only and unique eye of all living beings in existence, and the sun ascends to the highest heaven of space in existence.",Atharvaveda,13.0,1,45,Tulsi Ram,"Rohita, the Sun",,2.13.1.45 "The expansions of vast space are borders of cosmic yajna, of which the earth is formed as vedi. Thereon Rohita, Lord Supreme, the Sun, has placed these fires of cold-and-heat in creative complementarity.",Atharvaveda,13.0,1,46,Tulsi Ram,"Rohita, the Sun",,2.13.1.46 "Having placed the double fires of cold and heat in the earthly vedi, and having made the mountains as yajna posts of accomplishment, Rohita conducts the yajna, and the two fires, rain as medium of cold and ghrta as fuel of fire, conduct the creative yajna of Rohita, the spirit of existential bliss.",Atharvaveda,13.0,1,47,Tulsi Ram,"Rohita, the Sun",,2.13.1.47 "The original creative fire of the existential yajna of Rohita, lord and spirit of cosmic bliss, is kindled, raised and conducted with simultaneous chant of Vedic hymns. And from that yajnic fire arises heat, thence cold, and thence arises the whole process of the yajna of creative evolution.",Atharvaveda,13.0,1,48,Tulsi Ram,"Rohita, the Sun",,2.13.1.48 "The complementary fires of cold and heat, called up into emergence by Brahma, kindled by Brahma, raised by Brahma and continued by Brahma with the simultaneous chant of Brahma-Veda carry on the creative evolutionary yajna of refulgent Rohita, Lord and Spirit of existential bliss.",Atharvaveda,13.0,1,49,Tulsi Ram,"Rohita, the Sun",,2.13.1.49 "One fire of the two is placed in truth and commitment with knowledge and faith, the other is placed in the waters, dynamics of will and action, and these two fires lighted, raised and continued by Brahma with Brahma, carry on the creative yajna of Rohita, Lord and Spirit of existential bliss.",Atharvaveda,13.0,1,50,Tulsi Ram,"Rohita, the Sun",,2.13.1.50 "That auspicious energy of cool which Vata, the wind, beatifies and empowers, and that fire which Indra, the sun, Brahmanaspati, lord of might, light and truth emblazes, these two fires, lighted and raised by Brahma, carry on the yajna of Rohita, lord and spirit of existential bliss and beauty.",Atharvaveda,13.0,1,51,Tulsi Ram,"Rohita, the Sun",,2.13.1.51 "Having made earth as vedi and heaven as dakshina, the ritual gift, and the sun as fire with its complementarity of cool such as the moon, Rohita, lord and spirit of existential beauty and bliss, made the world evolve to a living entity with a soul, with the vitality of rain and ghrta.",Atharvaveda,13.0,1,52,Tulsi Ram,"Rohita, the Sun",,2.13.1.52 "Agni, light of life, creator of cosmic yajna, created heat, ghrta and rain, made the earth into vedi, and, thereby on the earth, Agni created and shaped the high mountains with the chant of divine hymns of the Veda.",Atharvaveda,13.0,1,53,Tulsi Ram,"Rohita, the Sun",,2.13.1.53 "Having created the high mountains with the hymns of Veda, Rohita, lord of life and light, spoke to earth: On you and in you may arise the life forms of all that ever was and whatever is yet to be.",Atharvaveda,13.0,1,54,Tulsi Ram,"Rohita, the Sun",,2.13.1.54 "That Yajna, adorable supreme creator, first self- mainfested as all that ever was and shall be. From that arose all this that is and all that shines, sustained by omniscient creator Rohita.",Atharvaveda,13.0,1,55,Tulsi Ram,"Rohita, the Sun",,2.13.1.55 "Whoever desecrates the Gau, the cow, the earth, the environment, Nature, the Vedic Voice, and hurts it with the foot, whoever reviles the sun in front, I dissever him, O man, from the root of life, there shall be no growth, no branch, no leaf, no shade, nothing around.",Atharvaveda,13.0,1,56,Tulsi Ram,"Rohita, the Sun",,2.13.1.56 "And you that violate me in the shade of divinity, or stand between me and the yajnic fire, I dissever you from the root of life, there shall be no growth, no branch, no leaf, no shade, nothing around.",Atharvaveda,13.0,1,57,Tulsi Ram,"Rohita, the Sun",,2.13.1.57 "O divine Sun, whoever now stands as obstruction between you and me, we cleanse him of all evil dreams, dirt and evil thought and will in him, or, otherwise, we wash ourselves of him as such.",Atharvaveda,13.0,1,58,Tulsi Ram,"Rohita, the Sun",,2.13.1.58 "O Lord, Indra, let us not deviate from the divine path, let us not forsake the divine Soma-yajna, let no negativities and deprivations be and last in us.",Atharvaveda,13.0,1,59,Tulsi Ram,"Rohita, the Sun",,2.13.1.59 "That thread of living unity, sustainer of the yajnic web of existence, running extended throughout cosmic divinities and humanity, which is invoked, enkindled and sustained by Rohita, Lord Supreme Self-Refulgent, let us serve and sustain among ourselves and between ourselves, Mother Nature and the divine Speech.",Atharvaveda,13.0,1,60,Tulsi Ram,"Rohita, the Sun",,2.13.1.60 "The rays, radiations and illuminations of this Sun in high heaven, Aditya version of Imperishable Eternity, universal watchful of humanity, observant follower of the laws of cosmic divine order, potent and generous, rise on high, shine and radiate, pure, powerful and blazing in glory. (The Sun is a metaphor of Lord Supreme who is described as Aditya in Yajurveda, 32,",Atharvaveda,13.0,2,1,Tulsi Ram,"Rohita, the Sun",,2.13.2.1 "We celebrate in song the Sun, protector and sustainer of the world, who, with his rays, irradiates, illumines and enlightens all quarters of space, with his light he proclaims the relative position of the lighted directions, and, like a celestial bird, instantly flies over the infinite oceans of time and space (the self-refulgent lord being omnipresent and eternally existent).",Atharvaveda,13.0,2,2,Tulsi Ram,"Rohita, the Sun",,2.13.2.2 "We celebrate you, O Sun, who swiftly go over east and west by your own essential power, create different forms of day and night with your wondrous presence. And that, O Aditya, is your great glory, and that is your high renown since by your sole self you shine over the entire world.",Atharvaveda,13.0,2,3,Tulsi Ram,"Rohita, the Sun",,2.13.2.3 "We celebrate the Sun, all-watching, all saving, glorious blazing, whom seven abundant lights irradiate over all quarters of space, whom Attri, Lord omnipotent, free from the three limitations of space, time and mutability, raised from the cosmic ocean of particles to heaven, where, O refulgent Sun, people see you moving in your orbit, victorious in your warlike mission.",Atharvaveda,13.0,2,4,Tulsi Ram,"Rohita, the Sun",,2.13.2.4 "Let no one stop you on your course, going on your mission. Go on fast, O Sun, and win your castles of victory peacefully for the good of life, you that go on counting over days and nights, shining over heaven and the heavenly earth.",Atharvaveda,13.0,2,5,Tulsi Ram,"Rohita, the Sun",,2.13.2.5 "O Sun, all well for your moving chariot by which you relentlessly go over both the bounds of your orbit. All well for you whom your varied lights of a hundred horse-power or, may be, seven abundant lights, transport on the way across space.",Atharvaveda,13.0,2,6,Tulsi Ram,"Rohita, the Sun",,2.13.2.6 "O Sun, ascend the chariot, comfortable, bright, beautiful, mighty powerful and exceedingly fast. And all well for you whom your varied lights of a hundred horse-power or, say, seven abundant lights irradiate on way across the world.",Atharvaveda,13.0,2,7,Tulsi Ram,"Rohita, the Sun",,2.13.2.7 "The sun has yoked seven varied mighty radiant lights of golden hue to its chariot to move on..Pure, powerful and bright, it dispels darkness far off beyond the earth and its atmosphere and, having left it there, rises high to the Zenith in heaven.",Atharvaveda,13.0,2,8,Tulsi Ram,"Rohita, the Sun",,2.13.2.8 "The divine Sun has come and risen with mighty expansive light. It has dispelled the darkness and now, abundant as it is with light, it diffuses the rays. The refulgent child of imperishable mother Nature, brave celestial bird of radiant wings, now illuminates all the worlds of the universe.",Atharvaveda,13.0,2,9,Tulsi Ram,"Rohita, the Sun",,2.13.2.9 "Rising, O divine Sun, you spread the rays of light and nourish all forms of life with energy and pranic vitality. Lord over all, shining with self-refulgence and acts of divinity, you enlighten the people and all regions of the world and vest both oceans of earth and sky with splendour.",Atharvaveda,13.0,2,10,Tulsi Ram,"Rohita, the Sun",,2.13.2.10 "These two children of Nature, sun and the moon, playing, shining and moving one after the other, by the mysterious power and law of Divinity, range over the depth and vastness of the spatial ocean. One of them, the sun, watches and illuminates all regions of the world, and the other, the moon, radiations of the sun bear and carry with their golden beams.",Atharvaveda,13.0,2,11,Tulsi Ram,"Rohita, the Sun",,2.13.2.11 "O sun, the Lord Supreme, Attri, above threefold limitations of time, space and mutability, placed you high in heaven for the division of time into year and months in relation to earth and moon in motion. There placed accurately in position and well borne in law, shining, irradiating and blazing, watching and illuminating all forms of existence, you go on in your fixed orbit, giving them their warmth of life.",Atharvaveda,13.0,2,12,Tulsi Ram,"Rohita, the Sun",,2.13.2.12 "O sun, you reach both the extremities of your orbit, just as a child going to its father and mother both, (you maintain the will of Attri and the law of Nature). And this eternal mystery and law of nature and Divinity, those sages have known who have been long long even before now. (The law is eternal, the cycle of existence is eternal, and the knowledge of the law and cycle of existence too is eternal.)",Atharvaveda,13.0,2,13,Tulsi Ram,"Rohita, the Sun",,2.13.2.13 "Whatever is implicit in the infinite creativity of Divinity, that the sun shares and wants to give. Great is the path of its motion and bestowal, spread far and wide, full and more, now and beyond, last and later, ever on.",Atharvaveda,13.0,2,14,Tulsi Ram,"Rohita, the Sun",,2.13.2.14 "That infinite share of it, it receives from Divinity on way by its own dynamics of nature. From there, and from that path, it never deviates. By that very path and that relentless sincerity, it never restrains, never withholds, the rightful share of the divinities from Nature, (it gives, freely, profusely, because it receives freely and profusely only for that purpose.)",Atharvaveda,13.0,2,15,Tulsi Ram,"Rohita, the Sun",,2.13.2.15 "That watchful sun, divine illuminant of all things in existence, that infinite giver, the radiations of cosmic energy bear and carry on, and that, the rays of light irradiate for all the world to see (for their own benefit).",Atharvaveda,13.0,2,16,Tulsi Ram,"Rohita, the Sun",,2.13.2.16 "And those stars, which love to be with the nights to steal the light of the sun and shine, disappear at dawn so that the world may see the sun and share the light.",Atharvaveda,13.0,2,17,Tulsi Ram,"Rohita, the Sun",,2.13.2.17 "The banners of the lord of sun beams, the rays of the sun, are seen in the world of humanity blazing like explosions of fire in heaven.",Atharvaveda,13.0,2,18,Tulsi Ram,"Rohita, the Sun",,2.13.2.18 "O Sun, you are the saviour, redeemer from darkness, illuminator of the world, light giver even for lights of the world. You shine over the world, beautiful, glorious.",Atharvaveda,13.0,2,19,Tulsi Ram,"Rohita, the Sun",,2.13.2.19 "O Sun, light of the world, to the noblest powers of nature and humanity, to the people in the business of life, to the people in general, you rise directly and reveal your presence so that the world might see the light divine directly by their own experience.",Atharvaveda,13.0,2,20,Tulsi Ram,"Rohita, the Sun",,2.13.2.20 "Lord purifier and sanctifier, lord of light and judgement, with the eye with which you watch the mighty world of dynamic activity, holding every thing in equipoise, with the same kind and benign eye, watch and bless us.",Atharvaveda,13.0,2,21,Tulsi Ram,"Rohita, the Sun",,2.13.2.21 "O Sun, watching the species of various forms and traversing the wide worlds of existence by days and nights, you move to the regions of light and heaven.",Atharvaveda,13.0,2,22,Tulsi Ram,"Rohita, the Sun",,2.13.2.22 "O Sun, self-refulgent lord of blazing flames, light and universal illumination, seven are the colourful lights of glory which, like seven horses, draw your chariot of time across space and the history of mankind. In the same way seven are the channels, metres of poetry and vision, which reveal the light of Divinity in the sacred verses of Veda.",Atharvaveda,13.0,2,23,Tulsi Ram,"Rohita, the Sun",,2.13.2.23 "The sun, bright and illuminant, yokes seven pure, immaculate, purifying and infallible sun beams like horses to his chariot of time and motion, and with these self-yoked powers moves on across the spaces to the regions of light and bliss. So does the Lord of the Universe with his laws and powers of Prakrti move the world as his own chariot of creative manifestation.",Atharvaveda,13.0,2,24,Tulsi Ram,"Rohita, the Sun",,2.13.2.24 "Rohita, self-refulgent light of life, the Sun, burning and blazing with its own creative and energising light and warmth of life, rises to the heavenly heights of the universe. It rises to the origin of all originative causes, takes its own self manifestive birth with things born again and again, and still remains the same highest ordainer of the divine forces of nature and noble humanity.",Atharvaveda,13.0,2,25,Tulsi Ram,"Rohita, the Sun",,2.13.2.25 "All watching with cosmic eyes, all speaking with cosmic voice, all protecting with cosmic arms, and all reaching with infinite cosmic presence, the sole, self- refulgent creator of heaven and earth shapes and controls the universe with the hands of his thought and will with strokes of natural forces forging things into form and sustaining them in life.",Atharvaveda,13.0,2,26,Tulsi Ram,"Rohita, the Sun",,2.13.2.26 "The One sole, self-existent Brahma exceeds the twofold created world of Purusha and Prakrti, more and ever more. In the process of creative evolution the twofold world of Purusha and Prakrti follows up to the threefold world of Purusha, Prakrti and Jiva, more and ever more. The twofold world of Purusha and Prakrti exceeds the six dimensional world of pure Prakrti. Ultimately, the twofold threefold, sixfold, all abide within the One, sole, self-existent, all transcendent Brahma.",Atharvaveda,13.0,2,27,Tulsi Ram,"Rohita, the Sun",,2.13.2.27 "Relentless, ever awake, ever on the move, when the Sun shines radiating its rays of light, the shining glory creates two forms of existence: the day where it shines and the night where it does not. O Aditya, imperishable Aditi’s own mutation as embodiment of light, commanding your banners of sun beams, overwhelming and crossing regions of the worlds in space, you shine over all places high or low from the heights of heaven.",Atharvaveda,13.0,2,28,Tulsi Ram,"Rohita, the Sun",,2.13.2.28 "O Surya, inspirer of life with life energy, truly you are great. O Aditya, child of imperishable mother Nature, surely you are unassailable, your grandeur is greater than greatness itself, O Aditya, child of divine Shakti, you are great beyond all possibility of challenge and negation.",Atharvaveda,13.0,2,29,Tulsi Ram,"Rohita, the Sun",,2.13.2.29 "O divine Sun, cosmic Bird of light on high in space, you shine in heaven, you shine in the firmament, you shine on earth, and you shine in the dynamics of nature and humanity, inspiring them all. You pervade in the seas on earth and in the oceans of space with your light and energy. O divine Refulgence, you are divinity in the mode of light, great, virile and generous, winner and giver of light and heavenly joy.",Atharvaveda,13.0,2,30,Tulsi Ram,"Rohita, the Sun",,2.13.2.30 "Closest from the farthest, ever on the move on way, instant in action, all enlightened, Bird of light on cosmic wings, all pervasive, all aware, abiding by your own potential, you rule over the dynamic universe with your self-manifested power and glory.",Atharvaveda,13.0,2,31,Tulsi Ram,"Rohita, the Sun",,2.13.2.31 "Sublime, intelligent, great, all sustainer, the Sun abides, illuminating heaven, earth and the firmament. Both day and night, wearing the glory of the Sun, exalt the universal grandeur and cosmic exploits of this Sun.",Atharvaveda,13.0,2,32,Tulsi Ram,"Rohita, the Sun",,2.13.2.32 "Sharp with lazer beams of light, blazing in glory, raising the scorching sharpness of its rays, instant reacher far and near at ease, illuminating and advancing high and low, self-refulgent, all round radiant, great, treasurehold of life and sustenance, the sun abides, shaping, informing and irradiating all quarters of space in the world.",Atharvaveda,13.0,2,33,Tulsi Ram,"Rohita, the Sun",,2.13.2.33 "Wondrous banner of divinities, life elevating, self-refulgent, pure, powerful and radiant harbinger of the day, the inspiring sun, rising over quarters of space, has dispelled all evils and darknesses of the world far out with its radiations of light.",Atharvaveda,13.0,2,34,Tulsi Ram,"Rohita, the Sun",,2.13.2.34 "The sun, wondrous banner of divinities, abundant light of life, the eye of Mitra, Varuna and Agni, love, judgement and fire of Divinity, is risen, and it has filled the heaven and earth and the sky with its glorious light. It is indeed the very life and soul of the moving and the unmoving world.",Atharvaveda,13.0,2,35,Tulsi Ram,"Rohita, the Sun",,2.13.2.35 "We see you, O Sun, rising high to glory and crimson magnificence, a divine Bird of life with the gift of light, blazing and floating like a saving ark of Divinity in the midst of heavenly space, giver and harbinger of life, energy and inspiration, whom poets and sages call imperishable light of Eternity, which Attri, Lord Supreme free from time, space and mutability, created and gifted to life of the world.",Atharvaveda,13.0,2,36,Tulsi Ram,"Rohita, the Sun",,2.13.2.36 "Smothered by the pressures of life around, yearning for fulfilment of my life’s mission and purpose, I come and pray to the Sun, self-refulgent child of Imperishable mother Eternity, flying high in space on top of heaven like a celestial Bird of infinite wings of will and action. May the Sun give us long life and good health, may we never come to harm and injury, and may we, O Lord, ever enjoy your love and good will.",Atharvaveda,13.0,2,37,Tulsi Ram,"Rohita, the Sun",,2.13.2.37 "Over a thousand days (infinite in dimensions) are spread the wings of the will and action of the celestial Sun, saviour spirit and redeemer from the oppressions of life, which flies over and beyond the borders of time and space on the path of eternal freedom. Having taken over all divine forces of nature and humanity unto its heart, watching all worlds of existence, it flies on and on.",Atharvaveda,13.0,2,38,Tulsi Ram,"Rohita, the Sun",,2.13.2.38 "Rohita, the highest Lord of glory, became, i.e., generated and pervaded, and pervades existential time and is the Time Absolute. Rohita is Prajapati, the first, Original creator, generator and sustainer of the world and life in existence. Rohita is the one absolute deity of yajna, in fact Yajna Itself of the universe, and Rohita is eternal Bliss and freedom of Moksha.",Atharvaveda,13.0,2,39,Tulsi Ram,"Rohita, the Sun",,2.13.2.39 "Rohita is the world in existence as the sun is itself the earthly world, Rohita gives the light and fire to the solar region, and Rohita radiates over earth and the seas with its rays.",Atharvaveda,13.0,2,40,Tulsi Ram,"Rohita, the Sun",,2.13.2.40 "Rohita, sojourns with and over space in all quarters, Rohita is the presiding deity of the regions of heaven, and Rohita sustains and protects the solar region, the sea, the earth and all forms of existence all ways.",Atharvaveda,13.0,2,41,Tulsi Ram,"Rohita, the Sun",,2.13.2.41 "Mighty is Rohita, mighty intelligent, all aware. Relentless and ever alert, it rises over all expansive directions of space and, shining and illuminating, it creates two forms of bright days and dark nights. Wondrous of action, it gives velocity to the wind and while moving it illuminates the worlds of existence.",Atharvaveda,13.0,2,42,Tulsi Ram,"Rohita, the Sun",,2.13.2.42 "Mighty Sun, forming time by day and night, shines over one half of the earth and folds the other half away into the dark. Prayerful and devoted, we invoke the sun, pervading in the world, and thereby knowing and guiding us on the ways of the world.",Atharvaveda,13.0,2,43,Tulsi Ram,"Rohita, the Sun",,2.13.2.43 "Gracious to earth, mighty generous, guide to the prayerful, inviolable, all-watchful, the Sun rules supreme over the world. Watching the world with favour, kindly knowing and accepting, adorable, may the Lord, I pray, listen to what I say in prayer and adoration.",Atharvaveda,13.0,2,44,Tulsi Ram,"Rohita, the Sun",,2.13.2.44 "Blazing with splendour as the Sun is, the Lord’s glory shines over earth and the seas, over heaven and the firmament. Watching every thing wholly and favourably, kindly knowing, all adorable, may the Lord, I pray, listen to what I say in prayer and adoraton.",Atharvaveda,13.0,2,45,Tulsi Ram,"Rohita, the Sun",,2.13.2.45 "As the abundant cow is awake at the rise of dawn, so the fire is lit and rises with fuel and ghrta offered by yajnic people. As trees shoot up their branches, leaves and tendrils, so the rays of the Sun rise high to reach the heaven of bliss and beauty. (So do enlightened people rise to the light of heaven and the freedom of divine bliss with prayer.)",Atharvaveda,13.0,2,46,Tulsi Ram,"Rohita, the Sun",,2.13.2.46 "He that created this heaven and earth, who pervades these worlds of existence as if wearing them as garments, in whom abide all the six vast quarters of space which the sun watches and illuminates, to that Lord, that person is an offensive sinner who assails a Brahmana, man of God, knowing the Lord thus celebrated. O Rohita, lord of glory, shake up that person, punish him down, throw the snares of justice and retribution round the Brahmana-oppressor.",Atharvaveda,13.0,3,1,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.1 "From whom the winds blow according to the seasons, from whom the oceans flow, to that Lord, that person is an offensive sinner who violates a Brahmana knowing the Lord thus celebrated.",Atharvaveda,13.0,3,2,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.2 "Who gives death and also gives the breath of life, from whom all worlds of existence receive their life and life energy, to that Lord Supreme, that person is an offensive sinner who violates a Brahmana knowing the Brahma. O Rohita, Ruler risen high, shake up that person, punish him down to naught, throw the snares of justice and retribution round the Brahmana-violator.",Atharvaveda,13.0,3,3,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.3 "Who fills and replenishes heaven and earth with the energy of prana, and fills up the depth of ocean with the energy of apana, to that Lord Supreme, that person is an affensive sinner who violates a Brahmana, knower of Brahma in truth. O Rohita, high risen Ruler, shake up that person, punish him down to naught, extend the arms of justice and retribution to the Brahmana-violator.",Atharvaveda,13.0,3,4,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.4 "In whom the Supreme Parameshthi of the regions of light, Prajapati, life giving air of the middle region and the earthly fire version of universal energy, all with their expansive but defined functions, repose, and who withdraws the life energy of far off things and the splendour of highest realities at the end, to that Lord Supreme, that person is an offensive sinner who violates a Brahmana who knows Brahma in truth. O Rohita, high risen Ruler, shake up that person, punish him down to naught, extend the arms of justice and correction to the Brahmana-violator.",Atharvaveda,13.0,3,5,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.5 "In whom, six wide directions of space, five elements of Prakrti, all four classes of humanity and four versions of human action, three vyahrtis of yajna and three syllables of AUM abide, who with awful eye watches everything between heaven and earth, to that Lord Supreme, that person is an offensive sinner who violates a Brahmana who knows Brahma in truth. O Rohita, high risen Ruler, shake up that person, punish him down to naught, extend the arms of law, justice and correction to the Brahmana-violator.",Atharvaveda,13.0,3,6,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.6 "He that is the cosumer, creator, protector and promoter of the food of life, he that is the originator, preserver and promoter of Vedic knowledge and enlightenment, he that is the lord and master of past, future and all that is going on at present, to that Lord Supreme, that person is an offensive sinner who violates a Brahmana, the man who knows Brahma in truth. O Rohita, Ruler high risen and brilliant, shake up that person, punish him down to naught, extend the arms of law, justice and correction to the Brahmana- violator.",Atharvaveda,13.0,3,7,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.7 "The One lord and master who measures the thirty day month counted by day-night cycle, he that shapes and ordains the thirteenth month of the lunar year, to that supreme lord that person is an offensive sinner who violates a Brahmana, the man who knows Brahma in truth. O Rohita, Ruler high risen and brilliant, shake up that person, punish him down to naught, extend the arms of law, justice and correction to the Brahmana- violator.",Atharvaveda,13.0,3,8,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.8 "Sun rays of golden wings wearing vestments of water vapours rise to the regions of the sun, centre of solar gravitation, drawing, holding and ordaining the motions of planets and planetary atmospheres. They turn back to the earth from the sun, house of waters and the centre seat of the law of the solar-planetary system. To that divine presence of Brahma in the sun and the solar system, that person is an offensive sinner who violates a Brahmana, the man who knows Brahma in truth. O Rohita, Ruler high risen and self-refulgent, shake up that person, punish him down to naught, extend the snares of justice and retribution to the Brahmana- violator.",Atharvaveda,13.0,3,9,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.9 "O Kashyapa, lord divine of universal eye all¬ watching, beautiful, gracious and refulgent is your glory, which is the concentrated, abundant and wondrous sun of radiant light in which are integrated the various mutations of seven rays of the spectrum. To that presence of yours, Brahma reflected in the sun, that person is an offensive sinner who violates a Brahmana, the man who knows Brahma in truth. O Rohita, Ruler risen high and self-refulgent, shake up that person, punish him down to naught, extend the arms of law, justice and correction to the Brahmana- violator.",Atharvaveda,13.0,3,10,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.10 "First Brhat, vast space, wears the divine vestment of Brahma, then after, the floating stars and planets wear the power and glory of the Supreme power and continue to move with Divinity relentlessly with divine energy through their light and motion. To that presence of Brahma reflected in space, stars and planets, that person is an offensive sinner who violates a Brahmana, the man who knows Brahma in truth. O Rohita, Ruler risen high and self-refulgent, shake up that person, punish him down to naught, extend the arms of law, justice and correction to the Brahmana- violator.",Atharvaveda,13.0,3,11,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.11 "Brhat, infinite constancy of Prakrti, the unbounded vastness of space and the boundless meaning of Sama, is one aspect of Brahma in existence, and the Rathantaram mutability of Prakrti and the inspiring power of Soma, is another aspect, and the two in complementarity comprehend, ordain, energise and direct the dynamics of the universe. To that infinite and manifestive presence of Brahma and Its ordainment of existence, that person is an offensive sinner who violates a Brahmana, the man who knows Brahma in truth. O Rohita, Ruler risen high and potent, shake up that person, punish him down to naught, extend the arms of law, justice and correction to the Brahmana-violator.",Atharvaveda,13.0,3,12,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.12 "That Brahma, the Sun, becomes Varuna, ruddy fire in the evening, it becomes Mitra when rising in the morning, becoming Savita, life giving inspirer, it goes on across the middle space, while becoming Indra, it blazes as heavenly light at noon. To that self-refulgent presence, that person is an offensive sinner who violates a Brahmana, the man who knows Brahma in truth. O Rohita, Ruler risen highand brilliant, shale up that person, punish him down to naught, and extend the snares of law, justice and punishment, to the Brahma violator.",Atharvaveda,13.0,3,13,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.13 "Over a thousand days of Divinities, each day equal to the four yugas of 4,320000 (four million, three hundred and twenty thousand) years, are spread the wings of the will and action of the cosmic Sun, saviour spirit and redeemer from the oppressions of life, the heavenly Bird which flies over and beyond the borders of time and space on the path of eternal freedom. Having taken over all divine forces of nature and humanity unto its heart, watching over all worlds of existence, it flies on and on. To this over-presiding Power of the universe, that person is an offensive sinner who violates a Brahmana, the man who knows Brahma in truth. O Rohita, Ruler risen high over the world, shake up that person, punish him down to naught, extend the snares of law, justice and punishment to the Brahmana- violator.",Atharvaveda,13.0,3,14,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.14 "This Brahma, self manifested Supreme Spirit of the universe, is at the heart of waters and all dynamics of nature and humanity. It is the ultimate root cause of thousands of Prakrti’s forms and variations, infinite in power, creative saviour and promoter during evolution and the ultimate devourer that sucks in unto Itself all that is in existence. To this Lord that generated this entire universe, that person is an offensive sinner who violates a Brahmana, the man who knows Brahma in truth. O Rohita, Ruler on high, shake up that sinner, punish him down to naught, extend the snares of law, justice and retribution to the Brahmana-violator.",Atharvaveda,13.0,3,15,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.15 "Waves of energy at the speed of light irradiate the sun, pure, powerful and divine, shining with splendour in heavn. His radiant rays of light set the heaven ablaze as he shines forth toward the earth below with golden bursts of light showers. To that Divine Sun, that person is an offensive sinner who violates a Brahmana, the person who knows Brahma in truth. O Rohita, Ruler on high, shake up that sinner, punish him down to naught, extend the snares of law, justice and retribution to the Brahmana-violator.",Atharvaveda,13.0,3,16,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.16 "That Supreme Brahma by whose prime potential the rays of light irradiate the sun over the zodiacs, by whose adorable grace learned sages live and attain to Freedom, the One Light that shines in many forms, to that Lord that person is an offensive sinner who violates a Brahmana, the man who knows Brahma in truth. ",Atharvaveda,13.0,3,17,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.17 "O Rohita, Ruler on high, shake up that sinner, punish him down to naught, extend the snares of law, justice and retribuction to the Brahmana-violator.",Atharvaveda,13.0,3,18,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.18 "Seven rays of light are yoked to the one wheel chariot of time drawn by one horse of light of seven names. The wheel, unaging and automotive, has three subwheels with three naves and three rims, three phases of time and seasons, and in this time-space orbit of the sun abide all regions of the world of existence. To that Lord of time and the sun, that person is an offensive sinner who violates a Brahmana, the man who knows Brahma in truth. O Rohita, Ruler on high, shake up that sinner, punish him down to naught, extend the snares of law, justice and retribution to the Brahmana-violator. Joined with, pervading in, the eightfold form of the world of Prakrti diversified over Akasha, Vayu, Agni, Apah, Prthivi, mind, intelligence and Ahankara (Gita, 7,4-5) and, through universal mind, extending the Rtam thread of the unity of truth and law through all these eight (Gita, 7, 7), the mighty awful burden bearer of the universe, father creator of the divine forms of nature, generator of the intelligence and piety of the wise in humanity, the divine Spirit of the universe rolls through and rules over all the quarters of space across the universe. To that One Lord of time and space and humanity, that person is an offensive sinner who violates a Brahmana, the man who knows Brahma in truth. O Rohita, Ruler on high, shake up that sinner, punish him down to naught, extend the arms of law, justice and retribution to the Brahmana-violator.",Atharvaveda,13.0,3,19,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.19 "Holding with the universal mind the one single thread of unity and law of Rtam running through the total diversity of existence over and across all directions of space in the generative womb of Gayatri, the mighty awesome burden bearer of the universe rolls through all regions of the universe. To that wielder of the unity thread of diversity, that person is an offensive sinner who violates the Brahmana, the man who knows Brahma in truth. O Rohita, Ruler on high, shake up that sinner, punish him down to naught, extend the arms of law, justice and retribution to the Brahmana-violator.",Atharvaveda,13.0,3,20,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.20 "Three are the kinds of sun-set, three the dawns, three are the regions of firmament, dear friend, three the heavens. O Agni, we know your three kinds of birth, we know three kinds of the birth of divinities. To that Lord whose manifestation all these are, that person is an offensive sinner who violates the Brahmana, the man who knows Brahma in truth. O Rohita, Ruler on high, shake up that sinner, punish him down to naught, extend the arms of law, justice and retribution to the Brahmana-violator. (Three sun-rises and sun-sets have been interpreted by Yishwanatha Vidyalankara as: one on March 21 and September 23, another on June 21, and the third on December 21. With reference to these three, the relative position of the earth with the solar region makes for three heavens or regions of light on earth, the northern, the central and the southern. Three ‘Rajansi’ or regions of the world are the earth, the middle region, and the solar region. Three kinds of the birth of fire are: from fuel on earth, from Vayu (electricity), in the middle regions, and from the sun in the solar region. Three kinds of the birth of divinities are: Birth of the stars from Prakrti’s Virat mutation, birth of the planets from the stars, and birth of satellites such as moon from planets.)",Atharvaveda,13.0,3,21,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.21 "He that, self-manifesting and rising, covers the earth with light and vegetation, who places the ocean of vapour in the sky, to that lord self-manifested, that person is an offensive sinner who violates the Brahmana, the man who knows Brahma in truth. O Rohita, Ruler on high, shake up that sinner, punish him down to naught, extend the arms of law, justice and retribution to the Brahmana-violator.",Atharvaveda,13.0,3,22,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.22 "O Agni, light of life, by acts, attributes, rays of light and flames of fire, you manifest for the benefit of your creations. Self-lighted and raised, you rise and shine in the heavens. Lighted and raised in yajna, you rise and reach the solar regions. When all the Divinities manifest the presence of Rohita, the Sun on high and everywhere, who would the people, vibrant children of versatile mother earth, worship? Only you, none else. To such lord of light, that person is an offensive sinner who violates the Brahmana, the man who knows Brahma in truth. O Rohita, Ruler on high, shake up that person, punish him down to naught, throw the snares of justice and retribution to the Brahmana-violator.",Atharvaveda,13.0,3,23,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.23 "He that is the giver of life to the soul and the power and potential the soul needs on earth, whose glory all people and all worlds in existence worship and all divinities celebrate, who rules the life of all living beings, humans, animals and all others, to that lord of glory, that person is an offensive sinner who violates the Brahmana, the man who knows Brahma in truth. O Rohita, Ruler on high, shake up that person, punish him down to naught, extend the arms of law, justice and correction to the Brahmana-violator.",Atharvaveda,13.0,3,24,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.24 "The One sole self-existent Brahma exceeds the twofold created world of Purusha and Prakrti more and ever more. In the process of creative evolution, the twofold world of Purusha and Prakrti develops to the threefold world of Purusha, Prakrti and Jiva more and ever more. On the invocation of the human community in unity, close upon the unity, Brahma ordained them to be organised into four classes. To such a lord of light and comprehensive sight, that person is an offensive sinner who violates the Brahmana, the person who knows Brahma in truth. O Rohita, Ruler on high, shake up that Brahmana violator, punish him down to naught, let the snares of law, justice and retribution be spread wide for the Brahmana-violator. (Further on this mantra, refer to Brhadaranyaka Upanishad, 1, 4, 11-15 for the social interpretation.) This mantra can also be interpreted in terms of Patanjal Yoga Sutras: Brahma is Chatushpat (Mandukya Upanishad, 2 and 8-12). In Patanjala Yogasutras, the first five stages of practice are called Bahiranga (External) Yoga, and the last three upto Samadhi are called Antaranga (Internal) Yoga. On completion of the first five, Pankti, on invocation of the Yogi, the Chatushpat Brahma, immanent and transcendent, reveals Itself. Refer Yoga Sutras: 1, 3; 3, 8; 4, 34).",Atharvaveda,13.0,3,25,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.25 "Born of the dark night, the ruddy sun has arrived at dawn. The same, blazing with splendour, rises to the heaven, to the heights of heaven. Also: Born of the dark night of Pralaya, the self- refulgent Sun is arisen. He, saviour from darkness, rises to the heavens and, rising and still rising, creating and pervading all creations, transcends beyond the Heavens.",Atharvaveda,13.0,3,26,Tulsi Ram,"To the Sun, against Evil Doer",,2.13.3.26 "This Sukta, as the earlier three, is a song of the Spirit, the One Lord Supreme, Absolute, beyond all doubt: It says: The Lord is One, not two, not three, not four, not five, not six, not seven, not eight, not nine, not even ten. It is One and only One. Names are many: Savita, Mahendra, Dhata, Vidhata, Vidharta, Vayu, Aryama, Varuna, Rudra, Mahadeva, Agni, Surya, Mahayama. The symbol of the Spirit is the Sun. The Sukta has six paryayas which may be called sections or stanzas. In a different order, these sections have been counted as suktas, in which case Kanda 13 would be taken as consisting of nine suktas instead of four. The numbering herein (1-56) is continuous. The number of the mantra in the paryaya is given in brackets at the end of each mantra. There rises Savita, Light of life Supreme, inspiring Sun on Top of heaven (in the Sahasrar Chakra). It comes shining, radiating, revealing, observing, inspiring below (towards the heart core).",Atharvaveda,13.0,4,1,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.1 "The sky is full, overflows with light; wrapped radiant with divine light, Mahendra, the great omnipotent, comes (towards the heart core).",Atharvaveda,13.0,4,2,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.2 "He is the creator, sustainer, He is the ordainer, Vayu, breath of life, Nabha, omnipresent boundless as space, highest. The sky overflows with light, Mahendra comes wrapped in the halo of light.",Atharvaveda,13.0,4,3,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.3 "He is Aryama, guide and path maker, Varuna, lord of judgement and choice, Rudra, just and merciful, Mahadeva, highest refulgent, kind and gracious. The sky overflows with light, Mahendra comes wrapped in the halo of light.",Atharvaveda,13.0,4,4,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.4 "He is Agni, fire and passion of life, leader, pioneer, High-priest. He is the Surya, self-refulgent, He is Mahayama, supreme guide and justiciar. The sky overflows with light, Mahendra comes wrapped in the halo of divinity.",Atharvaveda,13.0,4,5,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.5 "Ten darlings, together engaged, one chief among them, stand about and adore him. The sky overflows with light, Mahendra comes wrapped in the halo of divinity. (Ten darlings: five organs of perception with mana, buddhi, chitta, aharkara and Jivatma, being the chief. In case of the sun, the ten are planets and satellites, abundant earth being the chief. Five pranas and five organs of volition could be taken as the ten darlings.)",Atharvaveda,13.0,4,6,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.6 "When the sun rises, shines and radiates its light, the senses and mind, which normally move outwards, come back and turn inward. The sky overflows with light, Mahendra comes wrapped in the halo of divinity. (When the divine light shines in the Sahasrar Chakra, the lower chakras receive and overflow with the light of divinity which flows down to the heart core.)",Atharvaveda,13.0,4,7,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.7 "The divine force of vibrant winds, Maruts in the sky and pranas in the human system, moves forward on the swing when the light of the divine Sun radiates to it. (Agni as the light and fire of divinity has three orders: fire on earth, vayu, or wind and electric energy in the sky, and aditya, or sunlight, in the solar region. When the sun shines and light radiates, it first fils the sky and then reaches the earth. This same analogy is here applied to the human psychic system in the process of spiritual realisation in meditation.)",Atharvaveda,13.0,4,8,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.8 "The sky, the heart, overflows with the light of divine Savita, Mahendra, Lord Supreme of self¬ refulgence, radiates and shines wrapped in light divine.",Atharvaveda,13.0,4,9,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.9 "Of that Savita, these nine are the Koshas, sustaining and sustained by Savita, nine ways. (The Koshas sustaining and sustained by Savita are five koshas, i.e., annamaya, pranamaya, manomaya, anandamaya and vijnanamaya, in addition three faculties of perceptive organs, chitta and ahankara and Jivatma. Or, eight chakras described in Atharva-veda, 10, 2, 31 and 11,4, 22, and jivatma itself.)",Atharvaveda,13.0,4,10,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.10 "He, Savita, watches everything for the children of divine creation, all that breathe and those that don’t.",Atharvaveda,13.0,4,11,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.11 "That Savita is all this concentrated force of existence, and all this concentrated force of matter, energy and thought is contained and sustained in Savita. And That is only One, the One self-existent, self-sustained.",Atharvaveda,13.0,4,12,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.12 "All these divine forces of existence are concentred in Him, one with and one into that.",Atharvaveda,13.0,4,13,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.13 "Fame, honour and glory, valour and brilliance, inviolable identity, sagely splendour, food and prosperity, and the capacity for good health and preservation of one’s health and well being, all are his.",Atharvaveda,13.0,4,14,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.14 "Who knows this Savita as One all-concentred Being, he is the man who knows.",Atharvaveda,13.0,4,15,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.15 "Neither second, nor third, nor even fourth is He ever said to be. He that knows Savita as One, knows.",Atharvaveda,13.0,4,16,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.16 "Nor fifth, nor sixth, nor even seventh is He ever said to be. He that knows Savita as one is the man that really knows.",Atharvaveda,13.0,4,17,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.17 "Nor eighth, nor nineth, nor even tenth is He ever said to be. He that knows Savita as such, as One and only One, really knows.",Atharvaveda,13.0,4,18,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.18 "He watches wholly and comprehensively for the sake of all, all that breathe and those that don’t. He that knows Savita as such, as One and only One, really knows.",Atharvaveda,13.0,4,19,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.19 "That One Savita is all this concentrated force of existence. All this concentrated force of matter, energy and thought is contained and sustained in Savita. And that Savita is only One, the One self-existent, self- sustained. And he who knows this Savita as One all- concentred Being really knows.",Atharvaveda,13.0,4,20,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.20 "All divinities of existence concentre into Him, one with and one into that. He that knows this Savita as One all-concentred Being really knows.",Atharvaveda,13.0,4,21,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.21 "Divine knowledge, austere discipline, fame, honour and glory, power, force, sagely splendour, food and prosperity, health and nourishment,",Atharvaveda,13.0,4,22,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.22 "Past achievement, present and future possibilities, faith, lustre and pleasure, happiness and bliss, and identity.",Atharvaveda,13.0,4,23,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.23 Belong to him who knows this refulgent Savita as the One and only One all concentrated Being.,Atharvaveda,13.0,4,24,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.24 "He is the Ordainer of annihilation and creation, He is Immortality, He is immense, He is the protector.",Atharvaveda,13.0,4,25,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.25 "He is Rudra, dispenser of justice, mercy and punishment, dispenser of worldly wealth and power, saviour from suffering for the humble and obedient on submission in proper manner.",Atharvaveda,13.0,4,26,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.26 All the moving stars and planets obey his law and discipline with praise and adoration.,Atharvaveda,13.0,4,27,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.27 All those stars and constellations including the moon abide under his law and control.,Atharvaveda,13.0,4,28,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.28 "He is manifest from the day, since the day is born of him through his manifestation.",Atharvaveda,13.0,4,29,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.29 "He is manifest from the night, since the night is born of him through his manifestation.",Atharvaveda,13.0,4,30,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.30 "He is manifest from the firmament, since the firmament is born of him through his manifestation.",Atharvaveda,13.0,4,31,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.31 "He is manifest from Vayu, sinceVayu is born of him through his manifestation.",Atharvaveda,13.0,4,32,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.32 "He is manifest from the solar region, since the solar region is born of him through his manifestation.",Atharvaveda,13.0,4,33,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.33 "He is manifest from the quarters of space, since the quarters of space are born of him through his manifestation.",Atharvaveda,13.0,4,34,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.34 "He is manifest from the earth, since the earth is born of him through his manifestation.",Atharvaveda,13.0,4,35,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.35 "He is manifest from Agni, since the fire is born of him through his manifestation.",Atharvaveda,13.0,4,36,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.36 "And he is manifest from the waters, since the waters are born of him through his manifestation.",Atharvaveda,13.0,4,37,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.37 "And he emerges from the Rks, since the Rks are born of him for his self-manifestation.",Atharvaveda,13.0,4,38,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.38 "And he is born of yajna, since yajna is born of him since creation.",Atharvaveda,13.0,4,39,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.39 "He is yajna of the cosmos, and yajna is his, and he is the supreme power and deity of yajna.",Atharvaveda,13.0,4,40,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.40 "He thunders, he flashes as lightning, and he sends the showers of hail down on earth.",Atharvaveda,13.0,4,41,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.41 "And he does this for the sinner, for the virtuous, for man, and for the demon.",Atharvaveda,13.0,4,42,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.42 Whether you raise herbs or send down showers of rain for the good of life or promote humanity...,Atharvaveda,13.0,4,43,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.43 "All that is your grandeur and glory, Lord Almighty, a mark of your infinite action and potential",Atharvaveda,13.0,4,44,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.44 "Billions are your manifestations, all things controlled within the bounds of your law.",Atharvaveda,13.0,4,45,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.45 "Indra is greater than the immortals, Prakrti, particles and Jiva, Indra is greater than all the mortal and mutable forms of Prakrti.",Atharvaveda,13.0,4,46,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.46 "Indra, greater than non-liberality and enmity, lord of great powers and actions, you are infinite and supreme master over all. We worship you and pray for being close to you.",Atharvaveda,13.0,4,47,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.47 "Salutations to you, Lord all-watching. Pray watch me with a favourable eye, O watchful Lord.",Atharvaveda,13.0,4,48,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.48 "Look at me with love and favour, bless me with food and nourishment, honour and fame, lustre and splendour, and the light and brilliance worthy of a Brahmana.",Atharvaveda,13.0,4,49,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.49 "Lord immense and infinite, omnipotent, great and glorious, patient yet unchallengeable, we adore and worship you.",Atharvaveda,13.0,4,50,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.50 "Fathomless as the ocean, flaming as fire and glorious as dawn, pure and spotless as light, dynamic as energy, patient yet unchallengeable, thus do we worship and adore you.",Atharvaveda,13.0,4,51,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.51 "Cosmic umbrella, unbounded Presence, gracious Divinity, shelter home and happiness for all, thus do we worship and adore you.",Atharvaveda,13.0,4,52,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.52 "Lord of expansive universe, highest best, omnipresent, gracious, thus do we worship and adore you.",Atharvaveda,13.0,4,53,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.53 "Creator of wealth, value and grandeur of wealth, controller and ordainer of wealth, and the winner of stability of wealth, thus do we worship and adore you.",Atharvaveda,13.0,4,54,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.54 "Salutations to you, Lord Savita, all watchful, pray keep the gracious eye on me, all-watching divine Presence.",Atharvaveda,13.0,4,55,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.55 "Bless me with food, nourishment and good health, honour and fame, lustre and splendour, and the vision and brilliance worthy of a Brahmana dedicated to Brahma.",Atharvaveda,13.0,4,56,Tulsi Ram,"Savita, Aditya, Rohita, the Spirit",,2.13.4.56 "(MARRIAGE AND FAMILY) The earth is sustained by Truth, the solar region is sustained by the sun, the sun across the Zodiacs is sustained by Rtam, laws of nature, and Soma, moon, is sustained in heavenly space. By implication: Bhumi, mother Shakti, is sustained in the home by Truth, Dyau, father power, is sustained by vision and intelligence, Aditya Brahmacharis in the commumity are sustained by the discipline of law and austerity, and Soma, the vitality of virility and fertility, is sustained in the heavenly heights of Brahmacharya discipline.",Atharvaveda,14.0,1,1,Tulsi Ram,Surya’s Wedding,,2.14.1.1 "By Soma, the Adityas are strong, by Soma, the earth is great, and Soma is safely secured, collected in the vital systems of the Nakshatras. (Aditya Brahmacharis are strong by vital energy of Soma, Brahmacharinis are strong by the vital energy of virgin fertility, and soma, vital energy is built up and secured by Brahmacharya in the vital organs of the body.)",Atharvaveda,14.0,1,2,Tulsi Ram,Surya’s Wedding,,2.14.1.2 "When the Soma grinders grind and crush the soma herbs, then the yajamana feels that having drunk the juice he has drunk the real Soma. But the Soma which the Vedic sages know and drink is different. Earthly people do not and cannot know and drink that spiritual soma of ecstasy.",Atharvaveda,14.0,1,3,Tulsi Ram,Surya’s Wedding,,2.14.1.3 "O Soma, vital energy of the body system of youth, when the Brahmacharis drink you up, i.e., assimilate you into the body’s aura, ojas, you rise and grow more and more. Indeed, Vayu, pranic energy of nature, is the preserver and promoter of soma as a month is the constituent part of the year and the year grows by assimilation of months.",Atharvaveda,14.0,1,4,Tulsi Ram,Surya’s Wedding,,2.14.1.4 "Soma, lustrous vitality of Brahmacharya, is preserved, protected and promoted by means and practices enshrined in Brhat Samans of Veda. O Soma, you stay strong and inviolated when the Brahmachari listens to the veteran wise celibates. No earthly lovers of carnal pleasure can taste the energy and ecstasy of high soma tasted by the dedicated. Note: The verses from the sixth upto sixteenth describe the bridal gifts of the maiden married to a graduate on the completion of the education of both after the discipline of Brahmacharya.",Atharvaveda,14.0,1,5,Tulsi Ram,Surya’s Wedding,,2.14.1.5 "When Surya, the maiden bright as dawn, is married and goes to the house of her husband, her mind and awareness of moral and spiritual values is her cover, her eye and vision itself is the collyrium. Her stability on the reality of earth and her faith in God and heaven is her treasure and security.",Atharvaveda,14.0,1,6,Tulsi Ram,Surya’s Wedding,,2.14.1.6 "Raibhi verses of divine adoration are her dowry. Vedic verses on human values and social relations are her companion. Truth, beauty and goodness of life for all is the bride’s wear as she goes, adorned and sanctified, to the house of her husband.",Atharvaveda,14.0,1,7,Tulsi Ram,Surya’s Wedding,,2.14.1.7 "Stomas, Vedic songs of adoration, are her beauty aids, Vedic hymns, her cushion and crown, Ashvins, knowledge and complementary practice, her choice friends, and Agni, light of life, her pioneer and guide.",Atharvaveda,14.0,1,8,Tulsi Ram,Surya’s Wedding,,2.14.1.8 "Soma is the proposer and Ashvins, pranic energies, the first inspiration and attraction, when Savita, giver of life and light, gives away the bride, love lorn at heart, to the bride groom.",Atharvaveda,14.0,1,9,Tulsi Ram,Surya’s Wedding,,2.14.1.9 "The mind is her bridal chariot, bright sky its canopy, the sun and moon, the motive powers, when the bride like the glorious dawn goes to the house of her husband.",Atharvaveda,14.0,1,10,Tulsi Ram,Surya’s Wedding,,2.14.1.10 "Sun and moon both equal and glorious, yoked and celebrated by Rks and Samans, move the chariot smoothly. Let revelation of the Word and infinite space be the movement towards advancement, and let the path be both tumultuous and restful over the moving and unmoving world unto the light of heaven.",Atharvaveda,14.0,1,11,Tulsi Ram,Surya’s Wedding,,2.14.1.11 "Surya, the new bride, rides the chariot of the mind when she moves to the house of her groom (with her dreams of the future). When she moves, her pure ears are the wheels (on which the chariot moves because the mind moves in response to the stimulants of the senses), and the wind, psychic energy of thought, is the axis of her wheels.",Atharvaveda,14.0,1,12,Tulsi Ram,Surya’s Wedding,,2.14.1.12 "The bridal procession of Surya proceeds which Savita, her father, starts. The bullocks are made to move in Magha nakshatra and the bride is inducted into the groom’s home in Phalguni nakshatra.",Atharvaveda,14.0,1,13,Tulsi Ram,Surya’s Wedding,,2.14.1.13 "O Ashvins, married couple, when you come together by the three wheeled chariot of the mind with Sattva, Rajas and Tamas, mind, motion and matter, constituents of personality in balance, asking for fulfilment of the wedding of Surya, where is one of the wheels of your chariot and where abide the other two for the purpose of benediction?",Atharvaveda,14.0,1,14,Tulsi Ram,Surya’s Wedding,,2.14.1.14 "O Ashvins, protectors and promoters of life’s good, noble men and women of reason and passion, when you come to the bride, darling choice of the groom, let all the Vishvedevas, nobilities around and the mind and senses within, know and approve your intent and purpose, and then let Pusha, future progeny for sustenance, select the life-giving parents for the arrival.",Atharvaveda,14.0,1,15,Tulsi Ram,Surya’s Wedding,,2.14.1.15 "O Surya, bride of the new home, the sages of knowledge know the two wheels of your life’s chariot according to the seasons, i.e., your words and actions according to your moods and circumstances. The third, thought, reflection and intention, is hidden in the depths of the mind which only exceptional master minds know. And that one is a mystery.",Atharvaveda,14.0,1,16,Tulsi Ram,Surya’s Wedding,,2.14.1.16 "We invoke and adore Aryaman, noble friend and brother, who enlightens us on marriage matters and the husband’s role in maintaining the wife and family. I release you, like a ripe fruit, from your parental branch and your bond here but not from there in your new life and family which you now join.",Atharvaveda,14.0,1,17,Tulsi Ram,Surya’s Wedding,,2.14.1.17 "I release her, O Indra, virile and youthful groom, from here, not from there where I assign her to be wholly dedicated to her husband’s family so that she may be the proud mother of noble children and the mistress of good fortune and all round prosperity.",Atharvaveda,14.0,1,18,Tulsi Ram,Surya’s Wedding,,2.14.1.18 "I release you from the bonds of Varuna, discipline of virginity observed in the spirit of freedom, justice and responsibility in the parental home, where Savita, lord giver of life and natural growth to maturity, had bound you in dedication without inhibition, and I settle and establish you with your husband in a new life of natural conjugal order of truth and piety in the world of noble action where, I wish and pray, you may be happy with your husband and your new friends and companions.",Atharvaveda,14.0,1,19,Tulsi Ram,Surya’s Wedding,,2.14.1.19 "Let Bhaga, the noble husband, take your hand and lead you home. Let the Ashvins, father and mother of the husband, take you home by chariot in all comfort and safety with love. Go to your new home and new inmates of the home, be the mistress dedicated to your home, manager and darling love of all, ordering your new homely life, speaking well with love and affection to all.",Atharvaveda,14.0,1,20,Tulsi Ram,Surya’s Wedding,,2.14.1.20 "Here in the new home may your new love and joy increase to new heights with family and children. Keep awake and alert in the home for the fulfilment of your family duties and obligations. Here with this husband of yours join in body and mind, and both of you enjoy good fellowship, company and converse till full age and fulfilment of your yajnic home life.",Atharvaveda,14.0,1,21,Tulsi Ram,Surya’s Wedding,,2.14.1.21 "Be here, stay together in this home in happy conjugality, never separate, live and enjoy a full life in your own home, playing, celebrating and living with children and grand children a higher and happier home life.",Atharvaveda,14.0,1,22,Tulsi Ram,Surya’s Wedding,,2.14.1.22 "These two, husband and wife, like sun and moon, move on in complementary order by their own power and virtue, playing happily like innocent children across the serious depths of Grhastha, duties and responsibilities of family life. Of these, one watches around, enlightens all areas of life around the home, and the other rises again and again ever new in love and beauty like the moon in the bright fortnight, according to the time and season, thereby setting the time and seasons of the family in order.",Atharvaveda,14.0,1,23,Tulsi Ram,Surya’s Wedding,,2.14.1.23 "O lady of the house, like the new moon you rise anew brighter every day in love, beauty, conjugal and familial joy, the banner of every new day, pioneer of the dawns every morning. O new moon of the home, you organise and dispense the rightful share of all Devas, divinities of nature and nobilities of humanity, through yajnic hospitality and fulfil the needs and obligations of a long and happy family life.",Atharvaveda,14.0,1,24,Tulsi Ram,Surya’s Wedding,,2.14.1.24 "Shed away the sense of sin and shame or impurity of mind, share the wealth, knowledge and joy of life with and from the holy and wise. When the bride has taken the seven steps to matrimony for conjugal life, she joins the husband heart and soul.",Atharvaveda,14.0,1,25,Tulsi Ram,Surya’s Wedding,,2.14.1.25 "Then the blood grows dark and red, love and desire vibrates and agitates for fulfilment, the near kinsmen of this bride swell with hope and joy of expectation, and the husband waxes with new responsibilities of conjugal love.",Atharvaveda,14.0,1,26,Tulsi Ram,Surya’s Wedding,,2.14.1.26 The handsome bright body of the husband becomes polluted by that impious act if he covers his body with the wife’s clothes during her period.,Atharvaveda,14.0,1,27,Tulsi Ram,Surya’s Wedding,,2.14.1.27 "Hope and expectation on the one hand, and fear and frustration on the other, appreciation and praise on the one hand, and anger and cruelty on the other, cutting and designing on the one hand, and irony that cuts deep to the very core, these are various moods and manners of women. These, Brahma, husband of the woman, wise and visionary, ought to see, and having seen as modes of appearance and reflection, he knows, corrects, purifies or excuses with higher understanding.",Atharvaveda,14.0,1,28,Tulsi Ram,Surya’s Wedding,,2.14.1.28 "Matrimony? It cab be roughshod, exasperating, thorny, bitter, all barbs, all poison, it is dangerous to flirt with it. Only the wise youth of divine vision who knows the light and sanctity of Surya, the sunny maiden, deserves the prize he may carry away.",Atharvaveda,14.0,1,29,Tulsi Ram,Surya’s Wedding,,2.14.1.29 "Only that wise young man, Brahma, wins a happy blessed home with Surya, a brilliant sunny wife, who understands and internalises the spirit of reparation, reconciliation and atonement in love relationship, and compromise and adjustment in practical conjugal living. Only this way, the woman suffers no loss, no injury, no failure and disaster.",Atharvaveda,14.0,1,30,Tulsi Ram,Surya’s Wedding,,2.14.1.30 "O Dampati, wedded couple, speaking the truth in honest behaviour, action and dialogue, both of you, bear and enjoy abundant wealth, honour and excellence of knowledge and well being, both earthly and divine. O Brahmanaspati, lord and master of the divine voice, make the husband loving and agreeable to this bride. Let him, loving, admiring and dedicated, speak to her words of love and sweetness, decency and grace.",Atharvaveda,14.0,1,31,Tulsi Ram,Surya’s Wedding,,2.14.1.31 "O cows, words of wisdom and rays of light, be here and stay, go not far, you being active, fertile and generous, advance and raise this wedded couple far high in life with pregeny. O Vishvedevas, divinities of the world, noble wedded couples, parents and all other seniors, blest with the splendour of Soma, wish this new couple to be noble, loving and harmonious at heart toward each other.",Atharvaveda,14.0,1,32,Tulsi Ram,Surya’s Wedding,,2.14.1.32 "O cows, enter this home with your progeny. O light rays, O generous people of holy words and divine wisdom, enter and bless this wedded couple with your gifts. This couple never faults on their duty of service to the divinities of nature and nobilities of humanity. May Pusha, lord of health and nourishment, Maruts, winds and all vibrant brave, Dhata, lord sustainer and ordainer of life, and Savita, creator and inspirer of life’s vision and energy, inspire and advance you for the sake of this wedded couple.",Atharvaveda,14.0,1,33,Tulsi Ram,Surya’s Wedding,,2.14.1.33 "May the paths of life be simple, straight, natural and free from thorny obstacles, paths by which our friends go and reach their choice goals of fulfilment. May Dhata, lord sustainer and ordainer of life, inspire and join us with Bhaga, honour, excellence and prosperity, with Aryaman, progress with judgement and rectitude, and with lustre and splendour of the world.",Atharvaveda,14.0,1,34,Tulsi Ram,Surya’s Wedding,,2.14.1.34 "The lustre, splendour and inspiration that is collected, concentrated and confirmed in the axis and orbits of the stars and in the inspiration of soma, and the power and purity that is in the light of sun rays and the words of Veda, and the generosity that is in cows, with that power and purity, that light and splendour, and that generosity, may the Ashvins, all wedded couples and senior parents bless this bride.",Atharvaveda,14.0,1,35,Tulsi Ram,Surya’s Wedding,,2.14.1.35 "The lustre and splendour with which the udder of the unviolated cow, or the inspiring water, or the axes of honourable actions are infused, with that same lustre and splendour, O Ashvins, complementary powers of nature and humanity, bless and protect this bride.",Atharvaveda,14.0,1,36,Tulsi Ram,Surya’s Wedding,,2.14.1.36 "Lord omnipotent that shines and blazes without fire and fuel in the waters of life, which the divine sages worship and serve in yajnic projects, may that lord omnipotent, saviour protector of the vitality and virility of life against any possible fall, bless the groom with those honeyed vitalities of virility so that he may grow mighty and lustrous in his married life.",Atharvaveda,14.0,1,37,Tulsi Ram,Surya’s Wedding,,2.14.1.37 "Here and now I give up and cast away whatever is injurious, infectious, defiling and overpowering with seizure of limbs and impairment of faculties and take on to whatever is good and exhilarating for the health and lustre of body and mind. (For further reference: Atharva, 16, 1, 1-13.)",Atharvaveda,14.0,1,38,Tulsi Ram,Surya’s Wedding,,2.14.1.38 "Let health experts of fertility prepare exhilarating and vitalising waters for the ceremonial bath of this bride, let her circumambulate the holy fire of Aryaman, Spirit of new life, pray for and receive the inspiring gift of new life. O Pushan, lord of nourishment and growth, her father-in-law and husbands are waiting for her arrival as for a new dawn in the home.",Atharvaveda,14.0,1,39,Tulsi Ram,Surya’s Wedding,,2.14.1.39 "Let your golden glow of health and the light and lustre of heart and soul be good and auspicious for you. Let the flow of life and conduct be good and auspicious. Let your new position in the home be central, creative and auspicious. Let the wedded association be good, auspicious and peaceful. Let the social flow of life be pure and nobly abundant in a hundred ways. Let your conjugal union with husband in body and mind be good and intimate and mutually inspiring.",Atharvaveda,14.0,1,40,Tulsi Ram,Surya’s Wedding,,2.14.1.40 "O Indra, noble and virile groom of a hundredfold power and virtue, in the triple pleasures of body, mind and soul for total living, make the bride, a maiden of boundless virtue exclusively dedicated to you, radiant as sun rays in knowledge, action and piety.",Atharvaveda,14.0,1,41,Tulsi Ram,Surya’s Wedding,,2.14.1.41 "O bride, hoping and planning to achieve life’s happiness with good cheer of mind, noble progeny, good fortune and the wealth of life, having joined your husband for a common purpose in common discipline with him, prepare yourself and launch upon the joint mission of earthly joy and immortal freedom of the soul.",Atharvaveda,14.0,1,42,Tulsi Ram,Surya’s Wedding,,2.14.1.42 "Just as the abundant sea in space and on earth orders and runs the water systems of the rivers, so, O bride, having joined the husband’s home, manage the affairs of the family as the queen of a new order.",Atharvaveda,14.0,1,43,Tulsi Ram,Surya’s Wedding,,2.14.1.43 "Be the queen of love and affection among your in-laws, the father-in-law and his peers, be the queen of love and respect among your husband’s brothers and cousins, be the darling queen of the heart of your sister- in-law, and the ruling love of your mother-in-law.",Atharvaveda,14.0,1,44,Tulsi Ram,Surya’s Wedding,,2.14.1.44 "Those noble women who spun the thread, who did the weaving, those who sewed the garment to the ends of completion, may they provide the raiment for you till a happy full age. With this good will and best wishes, please put on this garment.",Atharvaveda,14.0,1,45,Tulsi Ram,Surya’s Wedding,,2.14.1.45 "People shed joyous tears of separation when a darling of their life leaves home for another. At the same time they extend life’s yajna by matrimony and plan and accomplish a long programme of disciplined and enlightened conjugality. They perform this act of joy and satisfaction for the parents also and for the husband and wife when they are united as a loving married couple. (This mantra has also been interpreted in a totally different manner by Vishvanatha Vidyalankara: ‘People wail for a life time, desecrate a holy yajna and create a long snare for themselves including a painful experience for the parents when they convert holy matrimony into mere physical union of carnal pleasure for the husband and wife.’ This interpretation is based on a different interpretation of the nature of tears, the verb ‘vini’, the noun ‘prasiti’, and the words ‘vaman’ and ‘mayah’, and ‘parishvaje’ in the sense of mere physical union.)",Atharvaveda,14.0,1,46,Tulsi Ram,Surya’s Wedding,,2.14.1.46 "For the sake of your progeny, I take on this delightful and inviolable adamantine discipline of avowed trust and loyalty of conjugal faith on the lap of divine mother earth. Come and abide here happy, strong and lustrous, and may Savita, lord giver of light and inspiration grant you a long, healthy life.",Atharvaveda,14.0,1,47,Tulsi Ram,Surya’s Wedding,,2.14.1.47 "With the same purpose and competence, as Agni, vital heat of cosmic creativity, has taken over the motherly potential of fertile earth, I hold your hand. With me, with plenty, prosperity and progeny, you would not suffer any want or deprivation.",Atharvaveda,14.0,1,48,Tulsi Ram,Surya’s Wedding,,2.14.1.48 "Brilliant Savita, enlightened husband like the sun, may hold your hand, Soma, the loving inspiring man like the gracious moon, may inspire you with love and inspiration and lead you to have noble progeny, and may Agni, creativity of nature and divinity, pervading every where in existence, bless the wife with womanly wealth of fertility and motherhood for a full age till fulfilment.",Atharvaveda,14.0,1,49,Tulsi Ram,Surya’s Wedding,,2.14.1.49 "I hold your hand for familial good fortune so that with me, your husband, you may live a full long life as a happy wife. Bhaga, lord of prosperity, Aryama, lord of justice and advancement, Savita, lord creator and light giver, and Purandhi, holder and sustainer, and all divinities of nature and nobilities of humanity have given you to me for living the happy life of a good household..",Atharvaveda,14.0,1,50,Tulsi Ram,Surya’s Wedding,,2.14.1.50 "Bhaga, lord of power and prosperity, has taken your hand, Savita, lord of light and life, has taken your hand (and given it unto me). By Dharma, then, you are my wife, and, by Dharma, I am your husband.",Atharvaveda,14.0,1,51,Tulsi Ram,Surya’s Wedding,,2.14.1.51 "This bride now would be my responsibility to maintain. Brhaspati, lord of the grand universe, has given and entrusted you unto me. The high priest, sagely scholar of the Vedas, has confirmed the gift to me, socially. You now live happy with me, your husband, unto a full hundred years enjoying the company of noble children.",Atharvaveda,14.0,1,52,Tulsi Ram,Surya’s Wedding,,2.14.1.52 "Tvashta, divine maker, has made the cloth for comfort and good fortune with the blessings of Brhaspati and the good wishes of poets and sages. Thereby may Savita and Bhaga adorn this bride with raiment and bless her with progeny like Surya, child of the sun.",Atharvaveda,14.0,1,53,Tulsi Ram,Surya’s Wedding,,2.14.1.53 "May Indra and Agni, nature’s divine energy and fire, heaven and earth, Matarishva, winds and electric energy of the firmament, Mitra and Varuna, sun and moon, day and night, Bhaga, universal prosperity, both Ashvins, complementarities of Nature, Brhaspati, lord of the expansive universe, Maruts, winds of the firmament, Brahma, lord supreme of the universe, Soma, life-giving energy of the moon, bless and advance this bride with noble progeny.",Atharvaveda,14.0,1,54,Tulsi Ram,Surya’s Wedding,,2.14.1.54 "First of all it was Brhaspati, lord of expansive nature, who created the hair on the head of this Surya, maiden child of the sun. After that we, Ashvins, prepare and consecrate this bride for the groom.",Atharvaveda,14.0,1,55,Tulsi Ram,Surya’s Wedding,,2.14.1.55 "It is that form, beauty and grace which the maiden wears and bears, that which is the bride sojourning with mind and imagination in search of a mate, I long for in earnest. I with friends and associates, the latest ones too, will live and behave in accord with her. It is the expert artist who beautifully designed and wove the beauteous bouquet of her hair as snares of love and excitement.",Atharvaveda,14.0,1,56,Tulsi Ram,Surya’s Wedding,,2.14.1.56 "I have fixed into me the love and beauty of this maiden, knowing and seeing that therein is the seat of my heart and love. I do not take anything by stealth, having tied and now loosened the bonds of Varuna myself. I am mentally free, yet freely bound.",Atharvaveda,14.0,1,57,Tulsi Ram,Surya’s Wedding,,2.14.1.57 "O bride, I release you from the bond by which Savita, blissful lord giver of life, bound you in the father’s home. Now for you, bound in union with me, the husband, I create and prepare a free, comfortable and wide path of life.",Atharvaveda,14.0,1,58,Tulsi Ram,Surya’s Wedding,,2.14.1.58 "O members of the family, raise and rouse yourselves anew in this new situation, eliminate the negative forces, establish this bride in noble works in her new role. Dhata, lord sustainer and ordainer of life, wise and all knowing, has got the husband for her. Let Bhaga, the husband, brilliant and confident, ruling and organising life, knowing things well, go forward and provide the lead.",Atharvaveda,14.0,1,59,Tulsi Ram,Surya’s Wedding,,2.14.1.59 "Bhaga, lord sustainer and ordainer of life, has framed the value orders of life: Dharma, Artha, Kama and Moksha; four social orders: Brahmana, Kshatriya, Vaishya and Shudra; four stages of personal life: Brahmacharya, Grhastha, Vanaprastha and Sanyasa. Tvashta, lord maker and organiser of life, has placed the woman as partner of man in matrimony in this order and organisation. May the bride be good and auspicious for us.",Atharvaveda,14.0,1,60,Tulsi Ram,Surya’s Wedding,,2.14.1.60 "O bride, ascend the chariot of Grhastha, decked with flowers, versatile in form and role, of golden beauty, well cultured and moving forward in a well controlled manner. O Surya, sunny light of a new dawn for the new home, ascend to the new world of freedom and immortality through Grhastha, and make the life of your husband and family beautiful and comfortable as an earthly paradise.",Atharvaveda,14.0,1,61,Tulsi Ram,Surya’s Wedding,,2.14.1.61 "O Varuna, O Brhaspati, O Indra, O Savita, pray lead and bring the bride to our home. O bridegroom, young man of noble qualities as Varuna, educated and enlightened with wide knowledge like Brhaspati, strong and powerful as Indra, and virile and brave as Savita, conduct home this bride who is noble and helpful to brothers and sisters, loving to the husband and kind to the animals of the home. Escort her for us, bring her home. And may God bless her as mother of noble children.",Atharvaveda,14.0,1,62,Tulsi Ram,Surya’s Wedding,,2.14.1.62 "O pillars of the home and family, father and mother of the bridegroom, blest by divinities with a noble son, please do not hurt the maiden, the bride, be kind and loving. We open and decorate the auspicious door of the house blest by divinities and make it a beautiful path of entry for the bride’s welcome.",Atharvaveda,14.0,1,63,Tulsi Ram,Surya’s Wedding,,2.14.1.63 "Let Veda mantras be chanted and resound in the front, at the back, at the end, in the middle, in fact all round the house. O bride, having reached the holy, auspicious divine home free from obstacles and inhibitions, beautiful and blissful, shine as a queen in the house of the husband.",Atharvaveda,14.0,1,64,Tulsi Ram,Surya’s Wedding,,2.14.1.64 "O Agni, spirit of light and life, the divinities first conducted Surya, the bride, with her bridal wealth to you. May you now give her with her maturity and motherly potential as wife to the bridegroom and his family who will honour, protect and maintain her. (Refer also to Rgveda 10, 85, 40) (When a girl child is born, the parents think of her upbringing, education and preparation for her settlement under the divine care of Agni, divine spirit of life and light. When she is mature with full health, education and bridal accomplishments, she is married and given over to the bridegroom and his family. The word ‘pad’ means husband but it also means one who cares for her and maintains and protects her. And when she comes to the family of the bridegroom she becomes the responsibility of the entire family. Hence ‘patibhyah’ here means the bridegroom and other members of the family who will care, maintain and protect her and help her grow further as mother head of the family.)",Atharvaveda,14.0,2,1,Tulsi Ram,Surya’s Wedding,,2.14.2.1 "Agni, lord of light and life, now gives her back to the bridegroom along with her maturity of health and age and womanly potential, her vigour and lustre of youth and brilliance. The husband now will look after, protect and maintain her for a life time of full hundred years.",Atharvaveda,14.0,2,2,Tulsi Ram,Surya’s Wedding,,2.14.2.2 "Surya is first the care of Soma. Your second protector, O Surya, is Gandharva. Agni is the third protector, and the fourth protector, your husband, is the son of man. (Reference may be made to Rgveda, 10, 85, 40: “O bright girl, your first protective and promotive gurdian is Soma, divine nature’s energy which leads you to puberty. The next is Gandharva which energises you with fertility. The third is Agni which inspires you to love and passion, and your fourth guardian is your husband, son of man for the continuance of humanity.” Since the fourth is called ‘the son of man’, it is clear that the previous three are other than the man, they being forces of nature as explained. It has to be stressed and clarified that the guardians in successive order have all the qualities of the previous ones. Therefore the fourth, son of man, has all the other three: health, energy, enlightened passion, and all-inclusive humanity. In other words, he has to be cool yet energetic as soma, bright as sun, enlightened as well as enthusiastic as agni, and human as the concept of man in Rgveda, 10, 53, 6. Reference may also be made to Gita 9, 20 and 15, 13; 10, 26; 4, 37; 10, 36; and 10, 28 and 7, 11.)",Atharvaveda,14.0,2,3,Tulsi Ram,Surya’s Wedding,,2.14.2.3 "Soma, the state of child-like innocence, gave her unto Gandharva, rising self awareness of identity toward puberty, Gandharva gave her unto Agni, state of adolescence, love and maturtiy, and Agni, on maturity, balanced and tempered identity with education, gives her to me with homely wealth and noble progeny implicit in her.",Atharvaveda,14.0,2,4,Tulsi Ram,Surya’s Wedding,,2.14.2.4 "O wedded couple, man and wife, rich in food, energy and settled life, may noble understanding and wisdom come and abide with you. May love, faith and trust, and noble ambitions be and abide in your hearts. May both of you as wedded couple mutually be guardians of each other and upholders of your common ideals and responsibilities as masters of noble living, and may Aryama, lord divine of familial well being, be kind and gracious path maker so that we all may enjoy good homes and happy family life.",Atharvaveda,14.0,2,5,Tulsi Ram,Surya’s Wedding,,2.14.2.5 "O bride, happy at heart with a noble auspicious mind, be the mistress of adorable wealth worthy of the brave without any weakness. O wedded couple, worthy guardians of noble values and actions, we wish you a clear path of holy matrimony, a noble destination in life and full satisfaction of your desires and ambitions in life, and we exhort you that you drive out all misunderstanding, suspicion and negative thinking from your life which, otherwise, might stand as a rock in your way and block your passage to advancement.",Atharvaveda,14.0,2,6,Tulsi Ram,Surya’s Wedding,,2.14.2.6 "All herbs and trees, all streams and rivers, all fields and forests which are around, may they all, O bride, as protectors and guardians, protect you as the mother of progeny for your husband against all evils and attacks of negativity.",Atharvaveda,14.0,2,7,Tulsi Ram,Surya’s Wedding,,2.14.2.7 "We have taken on to this path of matrimony as our way of life. It is holy, clear, and a harbinger of auspicious well being and prosperity. On this path the brave are never defeated, never destroyed, in fact they achieve the same wealth and values as of the other brave way farers past and present.",Atharvaveda,14.0,2,8,Tulsi Ram,Surya’s Wedding,,2.14.2.8 "Listen, ye men and women, the word of prayer and good wishes by which the wedded couple may attain the best and sweetest pleasure of life: May all devotees of Vedic speech, divine women busy in their daily chores, all sages who live in their forest groves, be good and kind to the bride. May none on way hurt the bride and none obstruct the bridal procession conducting Surya to her new home.",Atharvaveda,14.0,2,9,Tulsi Ram,Surya’s Wedding,,2.14.2.9 "All those worthies of society who come in response to the members of the bride’s family and join and grace the beautiful bridal procession, after the wedding yajna, on way to her new home are respectable. Let the noblest respectable people of the bride’s family escort them to their places from where they had come.",Atharvaveda,14.0,2,10,Tulsi Ram,Surya’s Wedding,,2.14.2.10 "Let the forces counter to the ways of Grhastha which afflict and mislead the wedded couple never come their way. O wedded couple, cross over the difficult paths and problems of life by simple, straight and clear ways of life, and let enemies, wants and adversities flee away from you.",Atharvaveda,14.0,2,11,Tulsi Ram,Surya’s Wedding,,2.14.2.11 "By the Vedic advice of the high priest and the help and cooperation of the members of the home with a friendly eye of love free from power, anger or protest, I make the entire nuptial ceremony, wedding gifts and the bridal chariot, all look beautiful and gracious. Well ordered every way, with all beauties of form and function as it all is by our joint efforts, may Savita, lord of life, make it agreeable and beautiful to the bridegroom and the members of his family.",Atharvaveda,14.0,2,12,Tulsi Ram,Surya’s Wedding,,2.14.2.12 "This blessed, blissful and gracious bride has come to this home of her husband and family. Dhata, lord ruler and sustainer of the world, had ordained this house, family and environment for her. May Aryama, lord of order and advancement, Bhaga, lord of glory and prosperity, both Ashvins, nature’s complemen¬ tarities of growth and progress, and Prajapati, lord of his children of creation, bless and exalt this bride with children and other people of the family around.",Atharvaveda,14.0,2,13,Tulsi Ram,Surya’s Wedding,,2.14.2.13 "O man, this woman, the bride, strong in spirit and morals, mature and fertile in health, has come to you as wife in whom you would plant the seed, and, bearing the seed of the virile husband, nourishing the seed and bearing milk from the steams of her body energy, she will give birth to your child for you and your family.",Atharvaveda,14.0,2,14,Tulsi Ram,Surya’s Wedding,,2.14.2.14 "O Bride, lady of intelligence, Sarasvati, O lady of grace, Sinivali, noble, brilliant and queen-like you are, settle secure here in the home, let your presence pervade in the home like Vishnu’s in the universe. Give birth to the baby and may the baby be in the good will of Bhaga, lord of life’s excellence and glory.",Atharvaveda,14.0,2,15,Tulsi Ram,Surya’s Wedding,,2.14.2.15 "O women, let vibrations of love and peace emanate from you. Take over the reins of the home and give up whatever is undesirable. O man and wife, do nothing evil, avoid sin, be unassailable, and may you never suffer any loss or harm.",Atharvaveda,14.0,2,16,Tulsi Ram,Surya’s Wedding,,2.14.2.16 "Of kind eye, unhurtful to the husband, gentle, efficient, gracious, self-regulated for inmates of the home, mother of the brave, loving to brother-in-law, happy at heart you are, may we rise and advance with you.",Atharvaveda,14.0,2,17,Tulsi Ram,Surya’s Wedding,,2.14.2.17 "Unhurtful and loving to brothers-in-law, loving to the husband, kind to animals, self-controlled, noble and brilliant, blest with progeny, mother of the brave, and gracious, serve and maintain the holy fire of the home.",Atharvaveda,14.0,2,18,Tulsi Ram,Surya’s Wedding,,2.14.2.18 "O adversity, get off from here! What for do you come? I being the stronger, drive you out of my house. O lover of nothing, O indigence, unwelcome visitor, get up and run off, don’t stay here.",Atharvaveda,14.0,2,19,Tulsi Ram,Surya’s Wedding,,2.14.2.19 "As this lady of the house has served and maintained the holy fire of home life, so now, O lady, offer homage to Sarasvati and the parents and seniors of the family.",Atharvaveda,14.0,2,20,Tulsi Ram,Surya’s Wedding,,2.14.2.20 "Bring comfortable cover and clothing for this woman in the bed. O noble lady, give birth to noble progeny which may enjoy the love and favour of the good will of Bhaga, lord of good fortune, for the home and family.",Atharvaveda,14.0,2,21,Tulsi Ram,Surya’s Wedding,,2.14.2.21 "The grass mattress which you spread below and the cover you spread on the mattress, let the girl who marries the husband ascend thereon who expects progeny.",Atharvaveda,14.0,2,22,Tulsi Ram,Surya’s Wedding,,2.14.2.22 Cover the grass mattress with red deer skin and let the woman expecting good progeny sit thereon and serve this holy fire of the home.,Atharvaveda,14.0,2,23,Tulsi Ram,Surya’s Wedding,,2.14.2.23 "O wife, rise on this mattress cover, sit thereon, serve this fire, this divine fire destroys all evil elements of life and health. Here give birth to the progeny for the husband, and may this progeny of yours enjoy long and noble healthy life.",Atharvaveda,14.0,2,24,Tulsi Ram,Surya’s Wedding,,2.14.2.24 "May the noble progeny born of the womb of this mother, all of good health and vision, of versatile noble form, character and function, live long and abide by her. May the woman of good fortune, noble wife of her husband, sit on the mattress and serve the holy fire, and may she honour the divinities in the home.",Atharvaveda,14.0,2,25,Tulsi Ram,Surya’s Wedding,,2.14.2.25 "Noble and auspicious, harbinger of peace and progress to the family, kind and loving to the husband, gracious to the father-in-law, pleasant and agreeable to the mother-in-law, please enter this home and join the family.",Atharvaveda,14.0,2,26,Tulsi Ram,Surya’s Wedding,,2.14.2.26 "Be gentle to the father-in-law and other seniors, be loving to the husband and agreeable to the members of the family, be good and pleasant to all these people of the family, be good for the health and growth of all this family and all these people.",Atharvaveda,14.0,2,27,Tulsi Ram,Surya’s Wedding,,2.14.2.27 "Come you all and meet this bride, she is so good and auspicious harbinger of good fortune. Wish her all well with good fortune and protect her against all adversity and misfortune, then you may leave.",Atharvaveda,14.0,2,28,Tulsi Ram,Surya’s Wedding,,2.14.2.28 "All those who are young, all those who are elderly, even those who are distraught at heart, pray wish her that she may shine with lustre, and having blessed her, pray you may leave.",Atharvaveda,14.0,2,29,Tulsi Ram,Surya’s Wedding,,2.14.2.29 "Let Surya Savitri, maidenly child of the sun, rise and ascend the chariot covered in golden light, wearing all forms of beauty for the attainment of abundant prosperity and high felicity of married life.",Atharvaveda,14.0,2,30,Tulsi Ram,Surya’s Wedding,,2.14.2.30 "Come happy at heart, ascend this bridal bed and here in this home give birth to noble progeny for this young man, your husband. Like the wife of divine Indra, intelligent, rising in awareness and wisdom, leading light of the dawn, be wide awake and ever alert in your life and conduct of duty.",Atharvaveda,14.0,2,31,Tulsi Ram,Surya’s Wedding,,2.14.2.31 "Noble and divine people earlier have married their wives, they have lived together united in body with body and mind with mind. You, too, O maiden, like the light of the sun, mistress of universal beauty in form, join me as one with me with your mental greatness and be the proud mother of noble progeny.",Atharvaveda,14.0,2,32,Tulsi Ram,Surya’s Wedding,,2.14.2.32 "Rise, O bridegroom, possessed of all manly wealth, we adore you with all esteem and salutations, pray take this maiden, educated and refined in the parental home. Know her as by birth ordained for you as partner of your life and take and love her as your wife.",Atharvaveda,14.0,2,33,Tulsi Ram,Surya’s Wedding,,2.14.2.33 "Between the earth, seat of havi and yajna, and the sun, Apsaras, streams of vapour and currents of energy, celebrate the joy of their being in a common home. O man, they are the consorts of the universal creative potential. Similarly women of the home enjoy life in their conjugal home. They are the consorts of man’s creative potential. O man, go to the woman for she is the mother of generation. O Gandharva, O man, go to your partner consort. I offer you homage according to the creative generative season.",Atharvaveda,14.0,2,34,Tulsi Ram,Surya’s Wedding,,2.14.2.34 "Homage to Gandharva’s adoration, i.e., to man’s adoration of his consort, we do homage to his loving eye and passion of love. O man of manly wealth of the world, we do you homage with Vedic chant, go and meet your Apsara partner, lovely nymph of your heart’s desire.",Atharvaveda,14.0,2,35,Tulsi Ram,Surya’s Wedding,,2.14.2.35 "Let us be happy at heart with wealth, honour and excellence. Rising from here, let us raise Gandharva, the married youth, with his partner, higher. May that noble youth reach the highest status in life. Let us too rise to the heights where noblest people enjoy the best of their life.",Atharvaveda,14.0,2,36,Tulsi Ram,Surya’s Wedding,,2.14.2.36 "O man and wife, father and mother to be, meet together at the proper time for procreation, and by the union of the seed and the egg, be father and mother of the progeny. O man, meet the woman, overwhelm her like a youthful lover with passion and communion, and thus alone both of you would beget the progeny and augment your wealth and prosperity here. (The laws of nature are sacred and inviolable, and the operation and observance of those laws at the human level is a serious affair as a matter of duty and self-fulfilment within the laws and dictates of Dharma. The fulfilment of this duty is both joy and self-realisation in life in the state of matrimony at proper time of age and season. The state of health, the state of mind, and the state of the home and family, every thing is important: Sex, marriage, procreation, raising of children and management of the home and family as an institution, all is sacred and serious, and the sanctity of this all must not be desecrated as mere fun and sensual pleasure. This is the comprehensive Vedic view of the united life of man and woman.)",Atharvaveda,14.0,2,37,Tulsi Ram,Surya’s Wedding,,2.14.2.37 "O youthful, protective man, love, court, solicit and inspire her, the wife in your care, who is the most blessed and blissful partner of your life, for, into her, men sow the seed of their life’s extension. It is she who in the state of love would bare and wax herself in whom men in a state of passion would plant the seed for generation.",Atharvaveda,14.0,2,38,Tulsi Ram,Surya’s Wedding,,2.14.2.38 "Overwhel her with love, caress her softly, embrace the wife happy at heart, and exciting her too at heart, rejoice both here in the home, obtain the child, and may Savita, lord of life, energy and inspiration grant you both a long happy life.",Atharvaveda,14.0,2,39,Tulsi Ram,Surya’s Wedding,,2.14.2.39 "May Prajapati generate progeny for you both. May Aryama grant you happy days and nights. O woman, free from inauspiciousness, enter this life and home with the husband. Let there be peace and joy for humans and animals all.",Atharvaveda,14.0,2,40,Tulsi Ram,Surya’s Wedding,,2.14.2.40 "The father who gives the bridal garments to the bride and wedding garments to the sagely and enlightened bridegroom provided by devas, noble people, along with Manu, thinking people of the community, protects the bridal bed against all evil and negativities.",Atharvaveda,14.0,2,41,Tulsi Ram,Surya’s Wedding,,2.14.2.41 "Whatever wedding gift, i.e., the rightful share of the enlightened bridegroom marrying by choice, e.g., wedding garments for the bridegroom, wedding garments for the bride, and conjugal rights for both, that has been given to me, the bridegroom, O Brhaspati, master of knowledge and Dharma, and O Indra, lord of power and law, both of you having approved it in favour of the bridegroom, pray now confirm that it has been given to me by the ruler and the high priest of law under the seal of power.",Atharvaveda,14.0,2,42,Tulsi Ram,Surya’s Wedding,,2.14.2.42 "Awake, arising and emerging over beautiful quarters, happy, laughing, celebrating your joy of the heart with pleasure and festivity, moving around at leisure, having noble children, a good home, live well enthusiastically, across the bright golden dawns and days of your life.",Atharvaveda,14.0,2,43,Tulsi Ram,Surya’s Wedding,,2.14.2.43 "Living life ever anew, fragrant, wearing smart clothes, bubbling with pranic energy, I rise by the bright dawns and, like a bird emerging from the egg, I break through all limitations and rise over sins and evils of life.",Atharvaveda,14.0,2,44,Tulsi Ram,Surya’s Wedding,,2.14.2.44 "May the heaven and earth, both bright and beautiful, kind and closest at heart, relentlessly great observers of the divine laws of nature, and the seven streams of life that flow through senses, mind and pranas and through all our actions, keep us away and save us from sin and suffering.",Atharvaveda,14.0,2,45,Tulsi Ram,Surya’s Wedding,,2.14.2.45 "I do homage to Surya, dawn of the light of Divinity, to Mitra and Varuna, cosmic spirit of love and justice, to all the divinities of nature and humanity, and, to all those who know the science of material world, I do this homage.",Atharvaveda,14.0,2,46,Tulsi Ram,Surya’s Wedding,,2.14.2.46 "I do homage to that immanent Lord of unbounded natural health and assertive life energy who, without piercing and ligatures, provides for the serial structure of separate vertebrae and collar bones and then, later, heals and sets the same back into healthy order if they get dislocated or fractured.",Atharvaveda,14.0,2,47,Tulsi Ram,Surya’s Wedding,,2.14.2.47 "Whatever is dark in us, let it be off from us, let the light come at dawn. Whatever is vitiated, blue, pale or ruddy, whatever is burning, whatever wearisome or exhausting, I assign to the central stability of health and regeneration.",Atharvaveda,14.0,2,48,Tulsi Ram,Surya’s Wedding,,2.14.2.48 "All those many performances essential to moral and spiritual discipline, all those bonds and limitations essential to the rule and law of Varuna, lord of universal justice, all those positive and negative flows of material well being, all these I surrender unto the central stability of the Lord eternal and immovable.",Atharvaveda,14.0,2,49,Tulsi Ram,Surya’s Wedding,,2.14.2.49 "My body which is dearest and most delicate feels uncomfortable, even hurt, by the rough cloth, therefore, first, O Vanaspati, master of the field and forest, first arrange to refine the base of the cloth, cotton, so that we may not feel hurt or uncomfortable.",Atharvaveda,14.0,2,50,Tulsi Ram,Surya’s Wedding,,2.14.2.50 "All the ends, the hems and comers, the warp and woof of the cloth woven by the women of the home should be beautiful and soft in feel and comfortable in touch for the body.",Atharvaveda,14.0,2,51,Tulsi Ram,Surya’s Wedding,,2.14.2.51 "Inspired with the passion of love for matrimony, let these maidens give up the one, parental, initiation while departing from the parental home, and take on the new matrimonial initiation in truth of thought, word and deed.",Atharvaveda,14.0,2,52,Tulsi Ram,Surya’s Wedding,,2.14.2.52 "All nobilities of the world accept and confirm the new matrimonial initiation given by the divine high priest, Brhaspati. We vest this initiated maiden with that light and lustre which is in the sun rays and that fecundity and generosity which is in the cows.",Atharvaveda,14.0,2,53,Tulsi Ram,Surya’s Wedding,,2.14.2.53 "Nobilities of the world take on the new matrimonial initiation given by the divine high priest, Brhaspati. We vest this initiated bride with that vigour and brilliance which is vested in the cows and in sun rays.",Atharvaveda,14.0,2,54,Tulsi Ram,Surya’s Wedding,,2.14.2.54 "Nobilities of the world take on the new matrimonial initiation given by the divine high priest, Brhaspati. We vest this initiated bride with the glory and good fortune which is vested in the cows and the rays of the moon.",Atharvaveda,14.0,2,55,Tulsi Ram,Surya’s Wedding,,2.14.2.55 "Nobilities of the world take on the new matrimonial initiation given by the divine high priest, Brhaspati. We vest this initiated bride with the honour which is vested in the cows and sun rays.",Atharvaveda,14.0,2,56,Tulsi Ram,Surya’s Wedding,,2.14.2.56 "Nobilities of the world take on the new matrimonial initiation given by the divine high priest, Brhaspati. We vest this initiated bride with the milk which is vested in the cows.",Atharvaveda,14.0,2,57,Tulsi Ram,Surya’s Wedding,,2.14.2.57 "Nobilities of the world take on the new matrimonial initiation given by the divine high priest, Brhaspati. We vest this initiated bride with the love and sweetness which is vested in the cows.",Atharvaveda,14.0,2,58,Tulsi Ram,Surya’s Wedding,,2.14.2.58 "If these people with dishevelled hair assemble in your house, enacting a dance of death and wail with sin and sorrow, then may Agni and Savita, brilliant and creative powers and people, save and release you from that deathly sin.",Atharvaveda,14.0,2,59,Tulsi Ram,Surya’s Wedding,,2.14.2.59 "If this daughter of yours, crying and wailing with dishevelled hair in your house, enact a scene of sin and sorrow, then may Agni and Savita save you and release you from that deathly sin.",Atharvaveda,14.0,2,60,Tulsi Ram,Surya’s Wedding,,2.14.2.60 "If your sisters, other relatives and young women with dishevelled hair assemble in your house enacting a dance of death and wail with sin and sorrow, then may Agni and Savita save you and release you from that deathly sin.",Atharvaveda,14.0,2,61,Tulsi Ram,Surya’s Wedding,,2.14.2.61 "If among your people and animals, or in homes and families, sin and evil committed by unrighteous and criminal elements stay on and persist, then may Agni and Savita save you and release you from that sin and unrighteousness.",Atharvaveda,14.0,2,62,Tulsi Ram,Surya’s Wedding,,2.14.2.62 "This bride, offering oblations of roasted rice with holiness and laying foundations of familial life with heart and soul, says: May my husband live a full happy long life of hundred years.",Atharvaveda,14.0,2,63,Tulsi Ram,Surya’s Wedding,,2.14.2.63 "O lord omnipotent, ruler of the world, Indra, pray bless and inspire this wedded couple loving each other like chakravaka birds: May this couple live and attain a full, long, happy, perfect life with noble progeny in a prosperous home.",Atharvaveda,14.0,2,64,Tulsi Ram,Surya’s Wedding,,2.14.2.64 "Whatever wrong was done on the chair, on the cushion or on the wrapping cover or ceremonial wear, and whatever was wrongly done during fast time, and whatever evil was committed during the wedding ceremony, all that we wash away in the cleansing ceremony and keep the evil down.",Atharvaveda,14.0,2,65,Tulsi Ram,Surya’s Wedding,,2.14.2.65 "Whatever evil, whatever polluted deed, was done during the wedding or on the bridal car or in the procession, that wrong deed we assign to mutual discussion and discretion of the wise and wash off thus as in cleansing water away.",Atharvaveda,14.0,2,66,Tulsi Ram,Surya’s Wedding,,2.14.2.66 "Having assigned the pollution and undesirables to mutual discussion and discretion of the wise, and having thus washed it off as in water, we have become pure and worthy venerable performers of yajna, and we pray may this purity bring us a long happy life across all difficulties.",Atharvaveda,14.0,2,67,Tulsi Ram,Surya’s Wedding,,2.14.2.67 Let this hundred-toothed comb made by the artist scrape and remove the dirt of the head and hair of this bride and this people of the bride’s and bridegroom’s families.,Atharvaveda,14.0,2,68,Tulsi Ram,Surya’s Wedding,,2.14.2.68 "We remove all cancerous and consumptive diseases from every part of this bride’s body system. Let disease never affect the earth, never affect the divinities of nature and the nobilities of humanity, never the sun light and never the heavens, never the vast skies, never the waters. O Agni, let not this dirt and infection affect the air, nor all the nourishing powers and parental seniors. Note: According to Shatapatha Brahmana, words such as: apah, divam, antariksham, yamam, at the human life level mean: blood flow, head and brain, the middle region of the body, the wedded couple. So the prayer in this mantra means that the dirt and infection should not affect the regions of nature only, it should also not affect any part of the body of the bride and of the couple and their homely atmosphere.",Atharvaveda,14.0,2,69,Tulsi Ram,Surya’s Wedding,,2.14.2.69 "O bride, O bridegroom, O couple, I join you, strengthen you, and guard you with the armour of the earth’s milk of nourishment, I join, strengthen and guard you with the milk and nourishment of the herbs, I join, strengthen and bless you with the joy of progeny and prosperity of wealth. O bride, thus joined, strengthened and armoured, obtain and enjoy this strength, prosperity and life’s achievement.",Atharvaveda,14.0,2,70,Tulsi Ram,Surya’s Wedding,,2.14.2.70 "I am He, a human version of Purusha, you are She, a human version of Prakrti. I am Sama, you are Rk. I am the heaven, you are the earth. Let us two join and be one. Let us create progeny.",Atharvaveda,14.0,2,71,Tulsi Ram,Surya’s Wedding,,2.14.2.71 "The unmarried love to marry and have a life- partner, as we. The generous want progeny. Let us both, unhurt at heart, in soul and pranic energy, be together and work for the achievement of happiness, wealth and the ultimate victory of life.",Atharvaveda,14.0,2,72,Tulsi Ram,Surya’s Wedding,,2.14.2.72 "All parents and seniors who have come to this wedding ceremony and to see this bride, may all of them offer this bride along with her bridegroom their blessings for the gift of a happy home with noble progeny.",Atharvaveda,14.0,2,73,Tulsi Ram,Surya’s Wedding,,2.14.2.73 "This girl, earlier observing the discipline of maidenly zone, has come to this home as a bride. May the parents and seniors, having given her blessings for noble progeny and the wealth of a happy home, guide her now on the path of matrimony yet unknown. She is now a human version of Virat Prakrti, the Mother. May she win noble progeny and much more.",Atharvaveda,14.0,2,74,Tulsi Ram,Surya’s Wedding,,2.14.2.74 "O bride, be wide awake anew, all aware and highly awakening yourself and others for a long married life of a hundred years. Enter the home and meet and know the inmates of the home so that you may be the maker and mistress of the home. And may Savita, lord inspirer of light and life, grant you a long, healthy and happy life.",Atharvaveda,14.0,2,75,Tulsi Ram,Surya’s Wedding,,2.14.2.75 "Vratya, eternal benefactor and inspirer of humanity ever awake was and is there. Self-manifested, he stirred himself as Prajapati, as creator and sustainer of the children of his creation.",Atharvaveda,15.0,1,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.1.1 "Having stirred himself into the creative state as Prajapati, he manifested his golden consort, his own self inspired Shakti, Prakrti. Thus started the evolution of existence.",Atharvaveda,15.0,1,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.1.2 "That manifest Vratya thus became One, the one defined as creator through the medium of Prakrti. That One became the Beautiful, the loved one. That became Mahat, creative Prakrti inspired with divine self- awareness, the first and highest form of self-creative evolution, that became Brahma, the Brhat, expansive universe, that became Tapas, that became Satyam, the real world, thereby he became self-manifestive creator Prajapati.",Atharvaveda,15.0,1,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.1.3 "That grew, evolved and expanded, that became Mahan, that became Mahadeva, the Supreme Creator.",Atharvaveda,15.0,1,4,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.1.4 "He became the ruling power of divine forces, the Supreme Ruler.",Atharvaveda,15.0,1,5,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.1.5 "He became the Ekavratya, the sole One creative benefactor of all. He took up the Bow, something that causes the flow and expansion further. He holds the Rainbow, spectrum variety of the one Light.",Atharvaveda,15.0,1,6,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.1.6 "The central part of this Bow is blue, the outer is red.",Atharvaveda,15.0,1,7,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.1.7 "With the blue he envelops, deals with, the internal rivalries, and with the red he fixes the outer, external, jealousies. They who know the reality of nature and society say so. (It has been suggested that the role of blue and red rays of the sun in natural and social dynamics needs to be studied and investigated.)",Atharvaveda,15.0,1,8,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.1.8 "He rose up, moved to the eastern quarter.",Atharvaveda,15.0,2,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.1 "Brhat, Rathantara, Adityas and all divinities followed. (Vedic concept of the creator is not the concept of an external creator. Vedic creator is immanent. And movement too is not physical movement. The movement of the Vedic creator is in thought and will, and since the creator is immanent in Prakrti, therefore the movement of thought and will and the movement and development in natural evolution is simultaneous. Cosmic developments follow divine thought simultaneously.)",Atharvaveda,15.0,2,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.2 "For Brhat, Rathantara, Adityas and all divinities, that person writes himself off who reviles Vratya and the learned who know this.",Atharvaveda,15.0,2,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.3 "Of Brhat, Rathantara, Adityas and all Vishvedevas, he becomes the favourite centre of love, and in his eastern quarter upfront:",Atharvaveda,15.0,2,4,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.4 "Shraddha, faith and trust, becomes his favourite love, Sama sweetness and joy, his friend, knowledge, his shawl, day, his turban, night, his hair, sun and moon rays, his ear pendants, the stars, his jewels...",Atharvaveda,15.0,2,5,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.5 "Past and future, his guards, mind, his chariot,",Atharvaveda,15.0,2,6,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.6 "Cosmic wind and pranic energy, his chariot horses, air, his charioteer, breath, his goad,",Atharvaveda,15.0,2,7,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.7 "Honour and fame his fore-running pilots. Honour and fame indeed receive and welcome him who knows this for truth and follows Vratya, lord creator and benefactor of his children.",Atharvaveda,15.0,2,8,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.8 "He rose up, moved into the southern quarter.",Atharvaveda,15.0,2,9,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.9 "Him followed yajnayajniyam Samans, Vamadevya Samans, yajna, yajamana, animals, all watchfuls followed simultaneously.",Atharvaveda,15.0,2,10,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.10 "For the gifts of yajnayajniya, Vamadevya, yajna, yajamana and the animals and all watchfuls, that person writes himself off who reviles Vratya and the learned who know this.",Atharvaveda,15.0,2,11,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.11 "Of yajnayajniya, Vamadevya, yajna, yajamana, the watchfuls, and the animals, he becomes the favourite centre of love, and in his southern quarter upfront:",Atharvaveda,15.0,2,12,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.12 "The dawn becomes his favourite friend and love, mantra, his admirer, knowledge, his shawl, day, his turban, night, his hair, sun and moon rays, his ear pendants, splendour, his jewel.",Atharvaveda,15.0,2,13,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.13 "Amavasya, the dark night, and Paurnamasi, the full moon night, his guards, the mind, his chariot, cosmic wind and pranic energy, his chariot horses, air, his charioteer, the whirlwind, the goad, honour and fame, the fore-running pilots. Honour and fame indeed receive and welcome him who knows this for truth and follows Vratya, lord creator and benefactor of his children.",Atharvaveda,15.0,2,14,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.14 He rose up and moved into the western quarter.,Atharvaveda,15.0,2,15,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.15 "Vairupa Sama and Vairaja Sama, Vedic knowledge of variety of diversity and knowledge of one comprehensive refulgence followed him. Also, apah, waters, and ruling Varuna, the ruling spirit of cosmic waters, followed him.",Atharvaveda,15.0,2,16,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.16 "The person who reviles Vratya and the scholar of Vratya knowledge alienates himself so far as benefits of Vairupa, Vairaja, waters and Varuna are concerned.",Atharvaveda,15.0,2,17,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.17 "Of Vairupa and Vairaja, of waters and Varuna Ruler, he becomes the favourite centre of love, and in his western quarter upfront:",Atharvaveda,15.0,2,18,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.18 "Ida, Vedic speech, becomes his love, happiness, his admirer, knowledge, his shawl, the day, his turban, the night, his hair, the sun and moon rays, his ear rings, brilliance, his jewel.",Atharvaveda,15.0,2,19,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.19 "Day and night, his guards, mind, his chariot, cosmic energy and pranic energy, his chariot horses, wind his charioteer, whirlwind, his goad, honour and fame, his fore-running pilots. Honour and fame indeed receive and welcome him who knows and follows Vratya in truth, the lord who creates and cares for his children.",Atharvaveda,15.0,2,20,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.20 "He arose, moved into the northern quarter.",Atharvaveda,15.0,2,21,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.21 "Him followed Shyaitam Sama and Naudhasam Sama, the Vedic knowledge that speaks of the right path to the ultimate joy of freedom. The Seven Sages and Ruling Soma too followed him.",Atharvaveda,15.0,2,22,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.22 "So far as benefits of Shaitya, Naudhasa, Seven Sages and Ruling Soma are concerned, that man uproots and alienates himself who reviles Vratya and the person who knows Vratya.",Atharvaveda,15.0,2,23,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.23 "On the other hand, that person who knows and follows Vratya becomes the favourite centre of the love of Shaitya, Naudhasa, Seven Sages and the Ruling Soma, and in his northern quarter upfront:",Atharvaveda,15.0,2,24,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.24 "Vidyut, electric energy, becomes his favourite love, thunder and lightning his admirer, knowledge, his shawl, the day, his turban, the night, his hair, sun and moon rays, his ear rings, and flower buds, his jewels.",Atharvaveda,15.0,2,25,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.25 "Shruti and Smrti, his guards, mind, his chariot,",Atharvaveda,15.0,2,26,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.26 "Cosmic energy and pranic energy, his chariot horses, the wind, his charioteer, the whirlwind, his goad,",Atharvaveda,15.0,2,27,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.27 "Honour and fame, his fore-running pilots. Indeed, honour and fame receive and welcome him who knows Vratya in truth, the lord who creates and cares for his children.",Atharvaveda,15.0,2,28,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.2.28 "That Vratya rose up and stayed up there for a year. The Devas said to him: Why and for what do you stay up? (The metaphoric description of the creator and creation continues. ‘Year’ can be interpreted, as the ‘day’ in another context, as the age of the created world in one cycle.)",Atharvaveda,15.0,3,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.3.1 He said to the Devas: Bring me a seat.,Atharvaveda,15.0,3,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.3.2 "For that Vratya they brought the seat. (The idea is that the formative powers of evolution develop and form the world of time, space, and knowledge of the Cosmic awareness of the Creator. The Creator being immanent, the created evolved world itself becomes the seat of the immanent.)",Atharvaveda,15.0,3,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.3.3 "Of the seat, summer and spring were two legs. Autumn and rains were the other two.",Atharvaveda,15.0,3,4,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.3.4 Brhat Samans and Rathantara Samans were two length-wise supports. Yajnayajniya and Vamadevya the cross-wise supports.,Atharvaveda,15.0,3,5,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.3.5 "Rks were the length-wise cords, Yajus, the cross¬ wise.",Atharvaveda,15.0,3,6,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.3.6 "Veda was the mattress, Knowledge, the pillow.",Atharvaveda,15.0,3,7,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.3.7 "Sama peace was the comfort-seat, the chant of Om, the back rest.",Atharvaveda,15.0,3,8,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.3.8 "That seat, the Vratya ascended.",Atharvaveda,15.0,3,9,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.3.9 "The Devas were his attendants, his thoughts, vibrant messengers, all forms and materials were his assistants.",Atharvaveda,15.0,3,10,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.3.10 "All forms and materials become his friends and assistants, at his beck and call, whoever knows this, this way.",Atharvaveda,15.0,3,11,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.3.11 "For that Vratya, from the eastern quarter...",Atharvaveda,15.0,4,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.1 "The Devas made the two spring months his security guards, and Brhat and Rathantara Samans, his assistants to carry out his will and command.",Atharvaveda,15.0,4,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.2 "The two spring months, from the eastern quarter protect him, and Brhat and Rathantara Samans fulfil his wish and will, whoever knows this.",Atharvaveda,15.0,4,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.3 "For that Vratya, from the southern quarter...",Atharvaveda,15.0,4,4,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.4 "The Devas made the two summer months his security guards, and Yajnayajniyam and Vamadevyam, his assistants to carry out his will and command.",Atharvaveda,15.0,4,5,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.5 "The two summer months, from the southern quarter, protect him, and Yajnayajniyam and Vamadevyam fulfil his wish and will, whoever knows this.",Atharvaveda,15.0,4,6,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.6 "For that Vratya, from the western quarter...",Atharvaveda,15.0,4,7,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.7 "The Devas made the two rainy months his security guards, and Vairupa and Vairaja, his assistants to carry out his will and command.",Atharvaveda,15.0,4,8,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.8 "The two rainy months, from the western quarter, protect him, and Vairupa and Vairaja fulfil his wish and will, whoever knows this.",Atharvaveda,15.0,4,9,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.9 "For that Vratya, from the northern quarter...",Atharvaveda,15.0,4,10,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.10 "The Devas made the two autumn months his security guards, and Shaitam and Naudhasam, his assistants to carry out his will and command.",Atharvaveda,15.0,4,11,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.11 "The two autumn months, from the northern quarter, protect him, and Shaitam and Naudhasam fulfil his wish and will, whoecer knows this.",Atharvaveda,15.0,4,12,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.12 "For that Vratya, from the lower direction...",Atharvaveda,15.0,4,13,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.13 "The Devas made the two winter months his security guards, and the earth and fire his assistants to carry out his will and command.",Atharvaveda,15.0,4,14,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.14 "The two winter months, from the lower direction, protect him, and the earth and fire fulfil his wish and will, whoever knows this.",Atharvaveda,15.0,4,15,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.15 "For that Vratya, from the upper direction...",Atharvaveda,15.0,4,16,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.16 "The Devas made the two freezing cold months his security guards, and the heaven and the sun, his agents to carry out his wish and command.",Atharvaveda,15.0,4,17,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.17 "The two freezing cold months, from the upper direction, protect him, and the heaven and the sun fulfil his wish and will, whoever knows this.",Atharvaveda,15.0,4,18,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.4.18 "For that Vratya, lover and benefactor of humanity, the Devas, from the intermediate direction of the eastern quarter, made Bhava, creative and regenerative spirit of nature’s causation, wielder of the bow and arrow against pure negativity, the agent of his will and command.",Atharvaveda,15.0,5,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.5.1 "Bhava, the archer, from the intermediate direction of the eastern quarter, abides as the agent of this Vratya. Neither Bhava, nor Sharva, the force of nature’s catalysis, nor Ishana, nature’s spirit of supreme law, negates this Vratya.",Atharvaveda,15.0,5,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.5.2 "Nor does Bhava, nor Sharva, nor Ishana, injure, much less destroy, the person, fellow equals, or wealth or cattle of the man who knows this.",Atharvaveda,15.0,5,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.5.3 "For that Vratya, from the intermediate direction of the southern quarter, the Devas made Sharva, force of nature’s catalysis, wielder of the bow and arrow of nature’s causation, the agent of his will and command.",Atharvaveda,15.0,5,4,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.5.4 "Sharva, the archer, from the intermediate direction of the southern quarter, abides as the agent of this Vratya. Neither Bhava, nor Sharva, nor Ishana negates this Vratya. Nor does anyone injure, much less destroy, the person, fellow equals, or wealth, or cattle of the man who knows this.",Atharvaveda,15.0,5,5,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.5.5 "For that Vratya, from the intermediate direction of the western quarter, the Devas made Pashupati, protector of the living, wielder of the bow and arrow, the agent of his will and command.",Atharvaveda,15.0,5,6,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.5.6 "Pashupati, the archer, from the intermediate direction of the western quarter, abides as the agent of this Vratya. Neither Bhava, nor Sharva, nor Ishana negates this Vratya. Nor does any one injure, much less destroy, the person, fellow equals, or wealth or cattle of the man who knows this.",Atharvaveda,15.0,5,7,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.5.7 "For that Vratya, from the intermediate direction of the northern quarter, the Devas made Ugra, nature’s passion of rectitude, wielder of the bow and arrow, the agent of his will and command.",Atharvaveda,15.0,5,8,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.5.8 "Ugra, the archer, from the intermediate direction of the northern quarter, abides as the agent of this Vratya. Neither Bhava, nor Sharva, nor Ishana negates this Vratya. Nor does any one injure, much less destroy, the person, fellow equals, wealth or cattle of the man who knows this.",Atharvaveda,15.0,5,9,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.5.9 "For that Vratya, from the intermediate space of the lower direction, the Devas made Rudra, cosmic spirit of dispensation, wielder of the bow and arrow, the agent of his will and command.",Atharvaveda,15.0,5,10,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.5.10 "Rudra, the archer, from the intermediate space of the lower direction, abides as the agent of this Vratya. Neither Bhava, nor Sharva, nor Ishana negates this Vratya. Nor does anyone injure, much less destroy, the person, fellow equals, wealth or cattle of the man who knows this.",Atharvaveda,15.0,5,11,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.5.11 "For that Vratya, from the intermediate space of the upper direction, the Devas made Mahadeva, supreme among the Devas, wielder of the bow and arrow, the agent of his will and command.",Atharvaveda,15.0,5,12,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.5.12 "Mahadeva, the archer, from the intermediate space of the upper direction, abides as the agent of this Vratya. Neither Bhava, nor Sharva, nor Ishana negates this Vratya. Nor does any one injure, much less destroy, the person, fellow equals, wealth or cattle of the man who knows this.",Atharvaveda,15.0,5,13,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.5.13 "For that Vratya, from the interspaces of all the directions, the Devas made Ishana, Ruler Supreme, wielder of the bow and arrow, the agent of his will and command.",Atharvaveda,15.0,5,14,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.5.14 "Ishana, the archer, from the interspaces of all the directions, abides as the agent of this Vratya. Neither Bhava, nor Sharva, nor Ishana negates this Vratya.",Atharvaveda,15.0,5,15,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.5.15 "Nor does any one injure, much less destroy, the person, fellow equals, wealth or cattle of the man who knows this.",Atharvaveda,15.0,5,16,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.5.16 "He moved into the lower, the fixed, quarter.",Atharvaveda,15.0,6,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.1 "After him followed earth, agni, herbs, trees, herbals, and creepers.",Atharvaveda,15.0,6,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.2 "He who knows this becomes the favourite love of the earth, agni, herbs, trees, all herbals and creepers.",Atharvaveda,15.0,6,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.3 "He moved into the upper, higher, direction.",Atharvaveda,15.0,6,4,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.4 "Him followed Rtam, dynamics of nature and all life, Satyam, constant reality of existence, the sun, the moon, and all the constellations of stars.",Atharvaveda,15.0,6,5,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.5 "One who knows this becomes the favourite love of Rtam, Satyam, sun, moon and the constellations of stars. (The stars and the Law of Constancy and Mutability becomes his passion.)",Atharvaveda,15.0,6,6,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.6 He moved into the highest quarter.,Atharvaveda,15.0,6,7,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.7 "Him followed the Rks, Samans, Yajus, and the verses of Atharva-veda.",Atharvaveda,15.0,6,8,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.8 "One who knows this becomes the favourite love of Rks, Samans, Yajus and Atharva-veda, deeply absorbed in these.",Atharvaveda,15.0,6,9,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.9 "He moved into the direction of the expansive, the boundless.",Atharvaveda,15.0,6,10,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.10 "Him followed History, Purana, ancient stories of knowledge and action, Gathas, poems of celebration, and Narashansis, celebrations of heroes and divinities.",Atharvaveda,15.0,6,11,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.11 "One who knows this becomes the favourite love of Histories, Puranas, Gathas and Narashansis, deeply absorbed in these studies.",Atharvaveda,15.0,6,12,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.12 He moved into the highest ultimate direction.,Atharvaveda,15.0,6,13,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.13 "Him followed Ahavaniya fire, Garhapatya fire, Dakshina fire, yajna, yajamana, wealth and cattle.",Atharvaveda,15.0,6,14,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.14 "One who knows this becomes the favourite love of Ahavaniya fire, Garhapatya fire, Dakshina fire, yajna, yajamana, wealth and cattle.",Atharvaveda,15.0,6,15,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.15 "He moved into the unindicated direction (of the unknown, expansive future possibilities).",Atharvaveda,15.0,6,16,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.16 "Him followed the seasons, seasonals, world- regions and those of the world regions, months, half months, and the day-night cycles.",Atharvaveda,15.0,6,17,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.17 "One who knows this becomes the favourite love of the seasons and seasonals, world regions and those of the world regions, months and half moths, and the day night cycles.",Atharvaveda,15.0,6,18,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.18 "He moved into the direction of No-return. He knew there would be no return from there. (See Chhandogya Upanishad 8, 15, 1, and Vedanta 4, 4, 22.)",Atharvaveda,15.0,6,19,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.19 "Him followed Did, the mutability and evolution of Prakrti, Aditi, the constancy of Prakrti, Ida, eternal Speech, Indrani, divine Energy.",Atharvaveda,15.0,6,20,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.20 "One who knows this becomes the favourite love of Did, Aditi, Ida and Indrani.",Atharvaveda,15.0,6,21,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.21 "He moved into overall space, all directions. Him followed Virat, the refulgent spirit of the universe, Devas, all divinities, and Devatas, the powers and potentials of the Devas.",Atharvaveda,15.0,6,22,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.22 "He who knows this becomes the favourite love of Virat, all Devas and all their powers and potentials.",Atharvaveda,15.0,6,23,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.23 He moved into all the internalities of all directions and space.,Atharvaveda,15.0,6,24,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.24 "Him followed Prajapati, sustainer of the people, Parameshthi, supreme power of universal sustenance, Pita and Pitamahas, generators and grand generators of life.",Atharvaveda,15.0,6,25,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.25 "One who knows this becomes the favourite love of Prajapati, Parameshthi, generators and grand generators of life.",Atharvaveda,15.0,6,26,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.6.26 "He became greatness at the fastest, went to the end of the earth and cosmos, and became the vast ocean of Infinity.",Atharvaveda,15.0,7,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.7.1 "And him followed Prajapati, Parmeshthi, progenitor, grand progenitor, all activity and faith, having taken the form of generous shower.",Atharvaveda,15.0,7,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.7.2 "Activity and action, faith and love, and showers of generosity reach and bless him that knows this.",Atharvaveda,15.0,7,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.7.3 "Faith, yajna, progeny and people around, food and delicacies, being enjoyable, come to him.",Atharvaveda,15.0,7,4,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.7.4 "To the person who knows this, faith comes, yajna comes, progeny and people come, food comes, delicacies of life come, freely.",Atharvaveda,15.0,7,5,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.7.5 "He felt impassioned with love and care, and thence arose Raj any a, ruler, protector and the social organiser.",Atharvaveda,15.0,8,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.8.1 "He rose to control, organise and socially rule the people, his own fraternity, and to provide them with food and delicacies of life with good health.",Atharvaveda,15.0,8,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.8.2 "One who knows this becomes the centre of the love and reverence of the people, his own fraternity, with the treasure hold of food and life’s delicacies.",Atharvaveda,15.0,8,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.8.3 "He moved, rose up, to rule the people with their will.",Atharvaveda,15.0,9,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.9.1 "With him, his thought and movement, rose Sabha, Samiti and the army, and a commonwealth of joy and prosperity.",Atharvaveda,15.0,9,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.9.2 "The ruler who knows this partnership of the ruler and the people becomes the favourite of the love and reverence of the Sabha, Samiti, army and the commonalty of social prosperity.",Atharvaveda,15.0,9,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.9.3 "Then if to the house of the ruler, in this social and cultural context, a Vratya, a learned visitor of controlled habits and committed socio-divine values, comes.",Atharvaveda,15.0,10,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.10.1 "And the ruler entertains him, treating him as better than even his own self, then the ruler does not revile, and does not from himself, alienate the Raja- Dharma and the Rashtra, the common wealth of social order.",Atharvaveda,15.0,10,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.10.2 "From this harmony, the spirit of Brahma, divine learning, and Kshatra, the spirit of social order, would rise stronger and say: where shall we enter and abide?",Atharvaveda,15.0,10,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.10.3 "Hence let Brahma, divine vision and knowledge of Veda, enter and abide in Brhaspati, Scholar Bramana, and let Kshatra, knowledge of order and the power and policy of rule, enter and abide with Indra, the ruler.",Atharvaveda,15.0,10,4,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.10.4 "Then Brahma entered Brhaspati, and Kshatra entered Indra, the ruling power. (The kshatriya finds fulfilment in the glory of the social order, and the Brahmana, in the vision of Divine Knowledge.)",Atharvaveda,15.0,10,5,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.10.5 "Hence this earth is Brhaspati and Brhaspati is earth, stability, and the heaven of light is Indra and Indra is heaven and brilliance, the glory.",Atharvaveda,15.0,10,6,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.10.6 "Or, this Agni, the light of knowledge and warmth of love, is Brahma, and that Aditya, the sun of glory, is Kshatra, the social order of power, splendour and enlightenment.",Atharvaveda,15.0,10,7,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.10.7 To that person comes Brahma and he becomes bright with the light of Brahma....,Atharvaveda,15.0,10,8,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.10.8 "Who knows that the earth is Brhaspati and Agni is Brahma, (that is, the social order is an integration of knowledge and power, stability and enlightened movement forward like the radiation of light).",Atharvaveda,15.0,10,9,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.10.9 "Glory comes to him, and he commands power and splendour...",Atharvaveda,15.0,10,10,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.10.10 "Who knows that Aditya, the sun, is the social order, and heaven, enlightenment, is Indra, the ruler.",Atharvaveda,15.0,10,11,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.10.11 "If such a learned Vratya atithi, pious and divinely committed visitor, were to come to the house of a grhasthi, a family man ...",Atharvaveda,15.0,11,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.11.1 "The host should arise and welcome the guest saying: O Vratya, venerable guest, where were you last, where are you coming from? O Vratya, here is water for you. O Vratya, pray please yourself and do us the favour of sharing your knowledge and wisdom. Vratya, whatever you like we shall offer. Vratya, as you wish, so shall be done. Whatever you need and desire, will be provided.",Atharvaveda,15.0,11,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.11.2 When the host asks the Vratya guest: ‘Where have you been and from where are you coming’? he is only treasuring for himself the knowledge of the ways of the noble and learned men of divinity.,Atharvaveda,15.0,11,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.11.3 "When the host says: ‘Sir, please to have water’, thereby he secures water for himself.",Atharvaveda,15.0,11,4,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.11.4 "When the host says: ‘O Vratya, pray satisfy yourself and oblige us’, he only augments the showers of life energy for himself.",Atharvaveda,15.0,11,5,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.11.5 "When he says: ‘O Vratya, whatever you love to have, we shall offer’, he only secures for himself and his family whatever they love to have in life.",Atharvaveda,15.0,11,6,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.11.6 "Whatever the host loves comes to him, he becomes the beloved centre of whatever he loves, if he knows this and acts thus.",Atharvaveda,15.0,11,7,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.11.7 "When he says: ‘Vratya, whatever your desire, that will be provided’, he only secures the fulfilment of his own desires in life.",Atharvaveda,15.0,11,8,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.11.8 "Whoever knows this, fulfilment of desire itself comes to him. Indeed, he becomes the master controller of his own desires and ambitions which, otherwise, would overpower and control him.",Atharvaveda,15.0,11,9,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.11.9 "When he says: ‘Vratya, whatever your choice, the same would be provided’, thereby he only secures the fulfilment of his own choices in life.",Atharvaveda,15.0,11,10,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.11.10 "Whoever knows this, the fulfilment of choice itself comes to him. In the matter of fulfilment of choice, he becomes his own master.",Atharvaveda,15.0,11,11,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.11.11 "If a learned Vratya comes to one’s house at the time of daily yajna when the fire has been taken from the Garhapatyagni, household fire, and it has been placed in the vedi...",Atharvaveda,15.0,12,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.12.1 "The house holder should himself arise, greet the guest a: P say : Please forgive me and permit me, let me perform the yajna.",Atharvaveda,15.0,12,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.12.2 "If the venerable guest permits, the house holder should perform the yajna. If the guest does not permit, he should withhold the yajna.",Atharvaveda,15.0,12,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.12.3 He that performs the yajna thus permitted by the learned Vratya guest ...,Atharvaveda,15.0,12,4,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.12.4 "He knows the path of the yajnic forefathers, he knows the path of the Devas by which men rise.",Atharvaveda,15.0,12,5,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.12.5 "He does not alienate himself among the Devas, his yajna is fulfilled.",Atharvaveda,15.0,12,6,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.12.6 "He that performs yajna thus permitted by the learned Vratya guest, his house and grhasthashrama, home life, in this world abides well-established and fulfilled.",Atharvaveda,15.0,12,7,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.12.7 And he that performs yajna but not thus permitted by the learned Vratya...,Atharvaveda,15.0,12,8,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.12.8 "He knows neither the Pitryana, path of the forefathers, nor the Devayana, path of the Devas. (He violates both.)",Atharvaveda,15.0,12,9,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.12.9 "He alienates himself among the Devas, and his yajna remains unfulfilled.",Atharvaveda,15.0,12,10,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.12.10 "And in this world, neither his home nor his grhasthashrama, home life, stays well established and fulfilled who performs yajna but not thus permitted by the learned Vratya guest.",Atharvaveda,15.0,12,11,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.12.11 In whose house a learned Vratya guest stays for a night ...,Atharvaveda,15.0,13,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.13.1 He thereby secures for himself all those beautiful holy worlds which are on the earth.,Atharvaveda,15.0,13,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.13.2 In whose house a learned Vratya guest thus stays for two nights ...,Atharvaveda,15.0,13,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.13.3 He thereby secures for himself all those beautiful holy worlds which are in the middle regions between earth and heaven.,Atharvaveda,15.0,13,4,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.13.4 In whose house a learned Vratya guest thus stays for the third night ...,Atharvaveda,15.0,13,5,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.13.5 Thereby he secures for himself all those beautiful holy worlds which are in the heaven of light.,Atharvaveda,15.0,13,6,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.13.6 In whose house a learned Vratya guest thus stays for the fourth night ...,Atharvaveda,15.0,13,7,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.13.7 Thereby he secures for himself all the beautiful holy worlds of the holiest in existence.,Atharvaveda,15.0,13,8,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.13.8 In whose house the learned Vratya guest thus stays for unlimited nights ...,Atharvaveda,15.0,13,9,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.13.9 Thereby he secures for himself unlimited beautiful holy worlds in existence.,Atharvaveda,15.0,13,10,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.13.10 "Should an Avratya, i.e., a guest without discipline and dedication, Vratya in name only and yet calling himself a Vratya, come to a householder...",Atharvaveda,15.0,13,11,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.13.11 "Should the householder put him off, or should he not put him off?",Atharvaveda,15.0,13,12,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.13.12 "(The host should not put him off because how is he sure that the visitor is a fraud? So even if the host is in doubt, he should not put him off, because the Atithi is a ‘deva’ any way. He should, rather take him only as an ‘atithi’ and say): For this holy presence of a human guest, I offer water, to this holy presence I offer shelter, to this holy figure I offer food. Thus should he get him served as a guest.",Atharvaveda,15.0,13,13,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.13.13 "To that pious entity the service is offered, and one who knows this has his service accepted thus to the divinity.",Atharvaveda,15.0,13,14,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.13.14 "When Vratya moved into the eastern direction, he became the strength of the storm and thus moved. He made the mind as the consumer of food for strength.",Atharvaveda,15.0,14,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.1 "The man that knows this eats food, taking, and thus making, the mind as the consumer of food, (and thus he gains the strength of mind in consequence).",Atharvaveda,15.0,14,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.2 "When he moved into the southern direction, he became Indra, lord omnipotent, and thus moved. He made strength as the consumer of food.",Atharvaveda,15.0,14,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.3 "The man who knows this eats food, taking, and thus making, strength as the consumer of food (and thus he gains strength in consequence).",Atharvaveda,15.0,14,4,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.4 "When he moved into the western direction, he became Ruler Varuna of waters, dynamic action, and thus moved. He made waters as the consumer of food (and thus he gains the dynamism of action).",Atharvaveda,15.0,14,5,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.5 "The man who knows this eats food, taking, and thus making, the waters as the consumer of food for strength and smartness.",Atharvaveda,15.0,14,6,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.6 "When he moved into the northern direction, he became Ruler Soma of the strength of peace, and thus moved. He made the oblation offered by seven sages as the consumer of food (and thus he gains the strength and peace of mind and senses).",Atharvaveda,15.0,14,7,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.7 "The man who knows this eats food, taking, and thus making, oblations as the receivers and consumers and also givers of food and strength.",Atharvaveda,15.0,14,8,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.8 "When he moved into the lower and fixed direction, he became Vishnu, the sun, and thus moved. He made Virat, Light, as the consumer of food (and thus he gains the strength and stability of earth under the sun).",Atharvaveda,15.0,14,9,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.9 "The man who knows this eats food, taking, and thus making, earth by brilliance as the consumer of food for strength.",Atharvaveda,15.0,14,10,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.10 "When he moved into living beings, he became Rudra, health giver, and thus moved. He made Oshadhis, herbs and trees as the consumers of food.",Atharvaveda,15.0,14,11,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.11 "The man who knows this eats food, taking, and thus making, herbs and trees as the consumer of food for health and strength.",Atharvaveda,15.0,14,12,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.12 "When he moved towards the Pitrs, parents and grand parents, he became Yama, lord controller and dispenser of law and justice, and thus moved.He made Svadha, offerings to the pitrs, as the receivers and consumers of food.",Atharvaveda,15.0,14,13,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.13 "The man who knows this eats food, taking, and thus making, Svadha, familial piety, as the receiver, consumer and giver of food for familial integrity.",Atharvaveda,15.0,14,14,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.14 "He moved towards humans, he became Agni and thus moved. He made Svaha, offerings to the divinities, as the receivers and consumers of food.",Atharvaveda,15.0,14,15,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.15 "The man who knows this eats food, taking, and thus making, Svaha, yajnic fidelity, as the receiver, consumer and giver of food for strength and cohesion.",Atharvaveda,15.0,14,16,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.16 "When he moved into the upper direction, he became Brhaspati, dedicated to Veda, and thus moved. He made Vashatkara, oblations for cosmic balance of natural forces, as the receiver, consumer and giver of food.",Atharvaveda,15.0,14,17,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.17 "The man who knows this eats food, taking, and thus making, Vashatkara as the receiver, consumer and giver of food for strength.",Atharvaveda,15.0,14,18,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.18 "When he moved to the Divinities, he became Ishana, the supreme power, and thus moved. He made Manyu, righteous passion, as the receiver and consumer of food.",Atharvaveda,15.0,14,19,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.19 "The man who knows this eats food, taking, and thus making, Manyu as the receiver, consumer and giver of righteous passion.",Atharvaveda,15.0,14,20,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.20 "He moved towards the people, he became Prajapati and thus moved. He made Prana as the consumer of food for energy.",Atharvaveda,15.0,14,21,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.21 "The man who knows this eats food, taking, and thus making, Pranic energy as the receiver consumer of food and giver of energy.",Atharvaveda,15.0,14,22,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.22 "He moved into all the interdirections of space, he became Parameshthi, the highest power, and thus moved. He made Brahma as the consumer of food.",Atharvaveda,15.0,14,23,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.23 "The man who knows this eats food, taking, and thus making, Brahma, the Supreme Spirit, as the receiver and consumer of food and the giver of spiritual enlightenment.",Atharvaveda,15.0,14,24,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.14.24 "Of that Vratya, man of avowed discipline. ",Atharvaveda,15.0,15,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.15.1 "Seven are the pranas, inhaling breath energies, seven apanas, exhaling energies, and seven vyanas, systemic energies.",Atharvaveda,15.0,15,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.15.2 "The first vital breath of that Vratya, ‘Urdhava’ or Upward by name, that is Agni, the fire of energy.",Atharvaveda,15.0,15,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.15.3 "The second vital breath energy of that Vratya is ‘Praudha’ by name, mature on top, and that is Aditya, the sun.",Atharvaveda,15.0,15,4,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.15.4 "The third pranic energy of this Vratya is Abhyudha’ by name, conveyed, communicated and reflected, and that is Chandrama, the moon.",Atharvaveda,15.0,15,5,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.15.5 "The fourth pranic energy of this Vratya is ‘Vibhu’ by name, and that is Pavamana, cosmic wind, the purifier.",Atharvaveda,15.0,15,6,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.15.6 "The fifth pranic energy of this Vratya is ‘Yoni’ by name, and that is these Apah, waters, sources of new forms.",Atharvaveda,15.0,15,7,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.15.7 "The sixth pranic energy of this Vratya is ‘Priya’ by name, the dear one, and that is these animals.",Atharvaveda,15.0,15,8,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.15.8 "The seventh pranic energy of this Vratya is ‘Aparimita’ by name, the Unbounded, and that is these living beings.",Atharvaveda,15.0,15,9,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.15.9 "Of the Vratya, the first apana is Paurnamasi, the full moon night (which cleanses and energises).",Atharvaveda,15.0,16,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.16.1 "Of the Vratya, the second apana is Ashtaka, the eighth of the fortnight.",Atharvaveda,15.0,16,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.16.2 "Of the Vratya, the third apana is Amavasya, the dark night.",Atharvaveda,15.0,16,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.16.3 "Of the Vratya, the fourth apana is Shraddha, faith.",Atharvaveda,15.0,16,4,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.16.4 "Of the Vratya, the fifth apana is Diksha, consecration.",Atharvaveda,15.0,16,5,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.16.5 "Of the Vratya, the sixth apana is yajna.",Atharvaveda,15.0,16,6,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.16.6 "Of the Vratya, the seventh apana is Dakshina, yajnic gifts.",Atharvaveda,15.0,16,7,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.16.7 "Of the Vratya, the first vyana, systemic energy, is this earth.",Atharvaveda,15.0,17,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.17.1 "Of the Vratya, the second vyana is antarisksha, the middle region, the firmament.",Atharvaveda,15.0,17,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.17.2 "Of the Vratya, the third vyana is Dyau, the solar region.",Atharvaveda,15.0,17,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.17.3 "Of the Vratya, the fourth vyana is the stars.",Atharvaveda,15.0,17,4,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.17.4 "Of the Vratya, the fifth vyana is the seasons.",Atharvaveda,15.0,17,5,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.17.5 "Of the Vratya, the sixth vyana is the products of the seasons.",Atharvaveda,15.0,17,6,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.17.6 "Of the Vratya, the seventh vyana is the year.",Atharvaveda,15.0,17,7,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.17.7 "Of the Vratya, the divinities serve and accomplish the purpose, one common to all things. They go round and round like the cycle of the seasons going round the year, or like all of them circumambulating the Vratya itself.",Atharvaveda,15.0,17,8,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.17.8 "Whatever the forms and phases of that Vratya, they, all living beings, enter the Sun, the self-refulgent One, whether they enter Amavasya, the dark night by the path of the progenitors, or Paurnamasi, the full moon light by the path of the Divinities.",Atharvaveda,15.0,17,9,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.17.9 "Of that Aditya Vratya, that is the one immortality, that is the one oblation, the completion of one existential cycle.",Atharvaveda,15.0,17,10,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.17.10 "Of that Vratya, lord of eternal law, ...",Atharvaveda,15.0,18,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.18.1 "The right eye is Sun, the left is Moon.",Atharvaveda,15.0,18,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.18.2 "The right ear is Agni, the left is the Wind.",Atharvaveda,15.0,18,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.18.3 "The day-night cycle is the nostrils, the constant and mutable phases of Nature are two lobes of the brain, and the year is the head.",Atharvaveda,15.0,18,4,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.18.4 "By day, Vratya goes westwards, by night, it goes east ward. All homage to Vratya.",Atharvaveda,15.0,18,5,Tulsi Ram,Vratya-Prajapati daivatam,,2.15.18.5 "The mighty cloud of the waters of life is released, the flood is on the flow, the divine fires of life are released, the lights radiate, ...",Atharvaveda,16.0,1,1,Tulsi Ram,Vratya-Prajapati daivatam,,2.16.1.1 "Crushing, shattering, smashing, destroying ...",Atharvaveda,16.0,1,2,Tulsi Ram,Vratya-Prajapati daivatam,,2.16.1.2 "Whatever is burning, depressing the mind, piercing and uprooting, consuming, polluting body and soul.",Atharvaveda,16.0,1,3,Tulsi Ram,Vratya-Prajapati daivatam,,2.16.1.3 "All this I give up, let all this never touch me, let me never touch it again.",Atharvaveda,16.0,1,4,Tulsi Ram,Vratya-Prajapati daivatam,,2.16.1.4 And thus and thereby we give up all that is hostile and unfriendly to us and all that which we hate to suffer.,Atharvaveda,16.0,1,5,Tulsi Ram,Vratya-Prajapati daivatam,,2.16.1.5 "O Vrshabha, cloud of divine showers, you are the pioneer of will and action. O will and actions of mind and will, I assign you all to the oceanic depths of the heart and soul suffered in the waters of divine light and generosity.",Atharvaveda,16.0,1,6,Tulsi Ram,Vratya-Prajapati daivatam,,2.16.1.6 "The fire that is in the mind-and-will flow of action, breaking, piercing and polluting the body and senses, that fire I give up.",Atharvaveda,16.0,1,7,Tulsi Ram,Vratya-Prajapati daivatam,,2.16.1.7 "O flow of will and action (of the individual and collective humanity), the fire that has entered you, that fire is cruel and destructive.",Atharvaveda,16.0,1,8,Tulsi Ram,Vratya-Prajapati daivatam,,2.16.1.8 "That fire, let the flood of divine waters of the ‘cloud’ in the soul and in the power of the senses and mind sprinkle and consecrate into peace.",Atharvaveda,16.0,1,9,Tulsi Ram,Vratya-Prajapati daivatam,,2.16.1.9 "Let the waters, the flow of will and action, purified and free from sin, dispel sin and evil from us.",Atharvaveda,16.0,1,10,Tulsi Ram,Vratya-Prajapati daivatam,,2.16.1.10 Let the waters of purity and divinity carry away sin and evil dreams and the consequences of evil dreams.,Atharvaveda,16.0,1,11,Tulsi Ram,Vratya-Prajapati daivatam,,2.16.1.11 "O waters of purity, vibrations of divinity, radiations of holy light, watch and bless with the eye of peace, love and grace, touch and consecrate my body with your divine presence.",Atharvaveda,16.0,1,12,Tulsi Ram,Vratya-Prajapati daivatam,,2.16.1.12 "We invoke the divine light of mind and divine fire of will and action vibrant in the divine waters and radiant in the light divine. O divine showers of light and grace, consecrate me with splendour as individual and as the human social order.",Atharvaveda,16.0,1,13,Tulsi Ram,Vratya-Prajapati daivatam,,2.16.1.13 Let adversity be away. Let there be strength and energy all round. Let speech be honey sweet.,Atharvaveda,16.0,2,1,Tulsi Ram,Vak Devata,,2.16.2.1 "O thoughts, will and actions, be good and honey sweet. Let us speak words of honeyed sweetness.",Atharvaveda,16.0,2,2,Tulsi Ram,Vak Devata,,2.16.2.2 I have invoked my preceptor and protector of speech. I have invoked the protector and promoter of mind and senses.,Atharvaveda,16.0,2,3,Tulsi Ram,Vak Devata,,2.16.2.3 Let my ears be efficient in hearing. Let them be good so that I may hear good things. Let me hear good words of noble meaning.,Atharvaveda,16.0,2,4,Tulsi Ram,Vak Devata,,2.16.2.4 "Let the divine voice of Shruti, Veda, and Upashruti, Smrti and recitation never forsake me. Let the eye, efficient and intense as that of the eagle, and the eternal light of Divinity never forsake me.",Atharvaveda,16.0,2,5,Tulsi Ram,Vak Devata,,2.16.2.5 "O Lord of eternal light, you are the bed-rock foundation of the sages and of their vision and speech. Salutations to you, salutations to divine vision and speech. Salutations to the foundation and fountain-head of the sages’ vision and speech.",Atharvaveda,16.0,2,6,Tulsi Ram,Vak Devata,,2.16.2.6 "Let me be on top of honour, wealth and excellence, let me rise to the top among equals.",Atharvaveda,16.0,3,1,Tulsi Ram,Atma-Aditya Devata,,2.16.3.1 "Let the splendour and power to break down evil, and the lustre and light of divine knowledge, never forsake me. Let wisdom and love of Dharma never forsake me.",Atharvaveda,16.0,3,2,Tulsi Ram,Atma-Aditya Devata,,2.16.3.2 "Let havi, ladle and generosity never forsake me. Let the divine supporter and the sustainer never forsake me. Let the power to sustain and support never forsake me.",Atharvaveda,16.0,3,3,Tulsi Ram,Atma-Aditya Devata,,2.16.3.3 Let the lord giver of Moksha and the moving wheel never forsake me. Let abundant flowing generosity and life giving cosmic wind never forsake me.,Atharvaveda,16.0,3,4,Tulsi Ram,Atma-Aditya Devata,,2.16.3.4 "Let Brhaspati, lord of boundless universe, be the inspirer of my soul, and universal generosity of human nature be at the core of my heart.",Atharvaveda,16.0,3,5,Tulsi Ram,Atma-Aditya Devata,,2.16.3.5 "Let my heart be free from sorrow and suffering, let my progress and movement forwards be wide and long, and my nature be as deep as the ocean by virtue of my Dharma and virtue.",Atharvaveda,16.0,3,6,Tulsi Ram,Atma-Aditya Devata,,2.16.3.6 "Let me be at the centre of wealth, honour and excellence. Let me be at the centre of my equals.",Atharvaveda,16.0,4,1,Tulsi Ram,Atma-Aditya Devata,,2.16.4.1 "You are well settled at peace, rising like the holy dawn, and immortal among mortals.",Atharvaveda,16.0,4,2,Tulsi Ram,Atma-Aditya Devata,,2.16.4.2 "Let not prana forsake me, let not apana forsake me and go apart. ",Atharvaveda,16.0,4,3,Tulsi Ram,Atma-Aditya Devata,,2.16.4.3 "Let the Sun protect me from the day’s fears, let Agni, fire, protect me from the earth’s fears, let Vayu protect me from fears of the sky, let Yama, lord of law and order, protect me from fears of the human world, and Sarasvati save me from fears of what happens on the earth.",Atharvaveda,16.0,4,4,Tulsi Ram,Atma-Aditya Devata,,2.16.4.4 "Let prana and apana not forsake me, let me not die out among men.",Atharvaveda,16.0,4,5,Tulsi Ram,Atma-Aditya Devata,,2.16.4.5 "Let all be good with happiness and well being day and night, today. Let all pranic energies and all activities be full of happiness and well being. Let me, with all my people and everything around, be happy, blessed with goodness and well being.",Atharvaveda,16.0,4,6,Tulsi Ram,Atma-Aditya Devata,,2.16.4.6 "O people of the world, be bold and powerful, may all living beings around me abide in joy. May Mitra and Varuna, divine sun and moon, give me prana and apana energies of nature, and Agni, heat and light of life, bless me with strength and efficiency.",Atharvaveda,16.0,4,7,Tulsi Ram,Atma-Aditya Devata,,2.16.4.7 "O dream, we know your origin, you are the child of seizure, you are an instrument of Yama.",Atharvaveda,16.0,5,1,Tulsi Ram,Atma-Aditya Devata,,2.16.5.1 "You are a harbinger of the end, you are death indeed.",Atharvaveda,16.0,5,2,Tulsi Ram,Atma-Aditya Devata,,2.16.5.2 "O dream, we know what you are. O sleep, save us from bad dreams.",Atharvaveda,16.0,5,3,Tulsi Ram,Atma-Aditya Devata,,2.16.5.3 "O dream, we know your origin, you are the child of adversity, you are an agent of Yama, You are a harbinger of the end, you are death indeed. O dream we know what you are. O sleep, save us from evil dreams.",Atharvaveda,16.0,5,4,Tulsi Ram,Atma-Aditya Devata,,2.16.5.4 "O dream, we know your origin, you are the child of want, you are an agent of Yama, you are a harbinger of the end, you are death indeed. O dream, we know what you are. O sleep, save us from bad dreams.",Atharvaveda,16.0,5,5,Tulsi Ram,Atma-Aditya Devata,,2.16.5.5 "O dream, we know your origin, you are the child of loss and want, you are an agent of Yama, you are a harbinger of the end, you are death indeed. O dream, we know what you are. O sleep, save us from evil dreams.",Atharvaveda,16.0,5,6,Tulsi Ram,Atma-Aditya Devata,,2.16.5.6 "O dream, we know your origin, you are the child of defeat and frustration, you are an agent of Yama, you are a harbinger of the end, you are death itself. O dream, we know what you are really. O sleep, save us from bad dreams.",Atharvaveda,16.0,5,7,Tulsi Ram,Atma-Aditya Devata,,2.16.5.7 "O dream, we know your origin, you are the child of disturbed mind and senses. You are an agent of Yama.",Atharvaveda,16.0,5,8,Tulsi Ram,Atma-Aditya Devata,,2.16.5.8 "You are the harbinger of the end, you are death itself.",Atharvaveda,16.0,5,9,Tulsi Ram,Atma-Aditya Devata,,2.16.5.9 "O dream, we know what you are really. O sleep, protect us from evil dreams.",Atharvaveda,16.0,5,10,Tulsi Ram,Atma-Aditya Devata,,2.16.5.10 "We have won over bad dreams today. We have acquired what we had wanted to acquire, realised our noble dreams. We have become free from sin and guilt.",Atharvaveda,16.0,6,1,Tulsi Ram,Atma-Aditya Devata,,2.16.6.1 "Let the dawn dispel the evil dream, of which we were afraid.",Atharvaveda,16.0,6,2,Tulsi Ram,Atma-Aditya Devata,,2.16.6.2 "Take the evil dream to him that hates, to him that execrates.",Atharvaveda,16.0,6,3,Tulsi Ram,Atma-Aditya Devata,,2.16.6.3 "We send it to him that hates us, to him whom we hate to suffer (because of his curses).",Atharvaveda,16.0,6,4,Tulsi Ram,Atma-Aditya Devata,,2.16.6.4 Let heavenly dawn join with holy speech and holy speech join with heavenly dawn.,Atharvaveda,16.0,6,5,Tulsi Ram,Atma-Aditya Devata,,2.16.6.5 "Let the lord and master of heavenly dawn join with the lord and master of holy speech, and the lord and master of holy speech join with the lord and master of heavenly dawn. (Indeed the two are together and inseparable. The mantra is an exhortation to the holy man of meditation.)",Atharvaveda,16.0,6,6,Tulsi Ram,Atma-Aditya Devata,,2.16.6.6 "Let the divine laws of nature carry back to that hater and execrator all miseries, notorieties and calamities...",Atharvaveda,16.0,6,7,Tulsi Ram,Atma-Aditya Devata,,2.16.6.7 "All swellings, contagions and fatalities ...",Atharvaveda,16.0,6,8,Tulsi Ram,Atma-Aditya Devata,,2.16.6.8 All evil day-dreams and all evil dreams in sleep...,Atharvaveda,16.0,6,9,Tulsi Ram,Atma-Aditya Devata,,2.16.6.9 "All ambitions which are not realisable, resolutions for wealth lost in poverty and fetters of hate and jealousy which are unbreakable.",Atharvaveda,16.0,6,10,Tulsi Ram,Atma-Aditya Devata,,2.16.6.10 "All these, O Agni, lord of light, may the Devas, divine laws and forces of nature, carry away to the man of hate and execration so that the evil doer may suffer the ineffectuality of his painful performance.",Atharvaveda,16.0,6,11,Tulsi Ram,Atma-Aditya Devata,,2.16.6.11 I fix this evil dreamer with that ineffectuality which is the consequence of his sufferance and painful performance: I fix him with want and poverty. I fix him with loss and deprivation. I fix him with defeat and frustration. I fix him with seizure. I fix him with utter darkness and ignorance.,Atharvaveda,16.0,7,1,Tulsi Ram,Atma-Aditya Devata,,2.16.7.1 I knock him down with terrible visitations of nature’s inevitable furies.,Atharvaveda,16.0,7,2,Tulsi Ram,Atma-Aditya Devata,,2.16.7.2 I place him in the jaws of the ordeal of human destiny ordained by divine law of natural justice.,Atharvaveda,16.0,7,3,Tulsi Ram,Atma-Aditya Devata,,2.16.7.3 Thus or otherwise let that dispensation of justice deal with the evil dreamer.,Atharvaveda,16.0,7,4,Tulsi Ram,Atma-Aditya Devata,,2.16.7.4 "Whoever hates us, his own conscience would reject him in that, and whoever we hate would arraign his own conscience.",Atharvaveda,16.0,7,5,Tulsi Ram,Atma-Aditya Devata,,2.16.7.5 "We dispense with the hater’s share from the earth, from the sky and from the heavens.",Atharvaveda,16.0,7,6,Tulsi Ram,Atma-Aditya Devata,,2.16.7.6 "O lord all-supervisor, noble controller,",Atharvaveda,16.0,7,7,Tulsi Ram,Atma-Aditya Devata,,2.16.7.7 "Here, through this dispensation, do I cleanse and wash away the evil dream present in the son of such and such father and such and such mother.",Atharvaveda,16.0,7,8,Tulsi Ram,Atma-Aditya Devata,,2.16.7.8 "Whatever evil dreams have come then and then again, that and that again, what at night, whatever the night before,",Atharvaveda,16.0,7,9,Tulsi Ram,Atma-Aditya Devata,,2.16.7.9 "Whatever while awake, whatever when asleep, whatever in the day, whatever at night,",Atharvaveda,16.0,7,10,Tulsi Ram,Atma-Aditya Devata,,2.16.7.10 "Whatever the dream I suffer day by day, of all that, I cleanse this mind and soul.",Atharvaveda,16.0,7,11,Tulsi Ram,Atma-Aditya Devata,,2.16.7.11 "O mind, O soul, O man, strike that off, eliminate it, be happy with that performance, cut off the very roots of it, break the very back and bones of it.",Atharvaveda,16.0,7,12,Tulsi Ram,Atma-Aditya Devata,,2.16.7.12 "Let the evil dream not live at all, let it not breathe, let the life breath forsake it.",Atharvaveda,16.0,7,13,Tulsi Ram,Atma-Aditya Devata,,2.16.7.13 "We have conquered, we have won. What we have won back is ours. What is broke open and discovered and recovered is ours. Rtam, the Law and truth is ours, splendour and glory is ours, Veda, knowledge is ours, Svah and heavenly joy is ours, yajna is ours, wealth and cattle is ours, the people are ours, the brave heroes are our own.",Atharvaveda,16.0,8,1,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.1 "For this reason now, from all that was ours, which we have won back, we alienate that evil dreamer, who is son of such and such father and of such and such mother.",Atharvaveda,16.0,8,2,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.2 May he never be free from the snares of that evil dream.,Atharvaveda,16.0,8,3,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.3 "And here I arrest and freeze his honour, lustre, pranic energy and his life and age, and here I place him down at the lowest.",Atharvaveda,16.0,8,4,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.4 "What we have won is ours, what we have recovered is ours. Law and truth is ours, splendour is ours, Vedic knowledge is ours, heavenly joy is ours, yajna is ours, wealth and cattle is ours, the people are ours, the brave heroes are ours. For this reason now, from all that was ours, which we have won back, we alienate that evil dreamer who is son of such and such father and of such and such mother. Let him never be free from the snares of adversity. And here now I arrest and freeze his honour, lustre, pranic energy and his life and age, and thus I place him down at the lowest.",Atharvaveda,16.0,8,5,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.5 "What we have won is ours, what we have recovered is ours. Law and truth is ours, splendour is ours, Vedic knowledge is ours, heavenly joy is ours, yajna is ours, wealth and cattle is ours, the people are ours, the brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer, son of so and so father and so and so mother. Let him never be free from the fetters of want and poverty. And here now I arrest and freeze his honour, lustre, pranic energy and his life and age, and thus I place him down at the lowest. fruits",Atharvaveda,16.0,8,6,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.6 "What we have won is ours, what we have recovered is ours. Law and truth is ours, splendour is ours, Vedic knowledge is ours, peace and heavenly joy is ours, yajna is ours, wealth and cattle is ours, the people are ours, the brave heroes are ours. For this reason now, we alienate that evil dreamer, son of so and so father and so and so mother, from all that. Let him never be free from the fetters of loss and deprivation. And here now I arrest and freeze his honour, lustre, pranic energy and his life and age, and thus I place him down at the lowest.",Atharvaveda,16.0,8,7,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.7 "What we have won is ours, what we have recovered is ours. Law and truth is ours, splendour is ours, Vedic knowledge is ours, peace and heavenly joy is ours, yajna is ours, wealth and cattle is ours, the people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer, son of such and such father and such and such mother. Let him never be free from the fetters of defeat and frustration. And here now I arrest and freeze his honour, lustre, pranic energy and his life and age, and thus I place him down at the lowest. fruits",Atharvaveda,16.0,8,8,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.8 "What we have won is ours, what we have recovered is ours. Law and truth is ours, splendour is ours, Vedic knowledge is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, the people are ours, the brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer who is son of such and such father and such and such mother. Let him never be free from the fetters of his mind and senses. And here now I arrest and freeze his honour, lustre, pranic energy, and his life and age, and thus I place him down at the lowest.",Atharvaveda,16.0,8,9,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.9 "What we have won is ours, what we have recovered is ours. Law and truth is ours, splendour is ours, Vedic knowledge is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer who is son of such and such father and such and such mother. Let him never be free from the fetters of Brhaspati, lord and master of knowledge and power. And here now I arrest and freeze his honour, lustre, pranic energy, and his life and age, and thus I place him down at the lowest.",Atharvaveda,16.0,8,10,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.10 "What we have won is ours, what we have recovered is ours. Law and truth is ours, splendour is ours, Vedic knowledge is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer who is son of such and such father and such and such mother. Let him never be free from the fetters of Prajapati, lord ruler and protector of the people. And here now I arrest and freeze his honour, lustre, pranic energy, and his life and age, and thus I place him down at the lowest.",Atharvaveda,16.0,8,11,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.11 "What we have won is ours, what we have recovered is ours. Law and truth is ours, splendour is ours, Vedic knowledge is ours, peace and joy is ours, Yajna is ours, wealth and cattle is ours, people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer who is son of such and such father and such and such mother. Let him never be free from the fetters of the law and discipline of the Rshis, learned sages. And here now I arrest and freeze his honour, lustre, pranic energy, and his life and age and thus I place him down at the lowest.",Atharvaveda,16.0,8,12,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.12 "What we have won is ours, what we have recovered is ours. Law and truth is ours, splendour is ours, Vedic knowledge is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer who is son of such and such father and such and such mother. Let him never be free from the rules and discipline of the literature and traditions established by the Rshis, sages of vision and wisdom. And here now I arrest and freeze his honour, lustre, pranic energy, and his life and age and thus I place him down at the lowest.",Atharvaveda,16.0,8,13,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.13 "What we have won is ours, what we have recovered is ours. Law and truth is ours, splendour is ours, Vedic knowledge is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer, who is son of such and such father and such and such mother. Let him never be free from the discipline of the rules of the Angirasas, top rank scholars of science, technology and social sciences. And here now I arrest and freeze his honour, lustre, pranic energy, and his life and age, and thus I place him down at the lowest.",Atharvaveda,16.0,8,14,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.14 "What is won is ours, what is recovered is ours. Ours is Rtam, ours is splendour, ours is Brahma, ours is peace and joy, ours is yajna, ours is wealth and cattle, the people are ours, the heroes are ours. For this reason now, from all that, we alienate that evil dreamer, who is son of such and such father and such and such mother. Let him never be free from the discipline of the rules and traditions established by the disciples and followers of the Angirasas. And here now, I arrest and freeze his honour, lustre, pranic energy, and his life and age and thus I place him down at the lowest.",Atharvaveda,16.0,8,15,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.15 "What we have won is ours, what we have recovered is ours. Truth and law is ours, splendour is ours, Brahma, Vedic knowledge is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer who is the son of such and such father and such and such mother. Let him never be free from the rules and discipline of the Atharvans, scholars of the eternal laws of the Atharva-veda. And here now I arrest and freeze his honour, lustre, pranic energy, and his life and age, and thus I place him down at the lowest.",Atharvaveda,16.0,8,16,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.16 "What is won is ours, what is recovered is ours. Ours is Rtam, truth and law, ours is splendour, Brahma is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, people are ours, the heroic brave are ours. For this reason now, from all that we alienate that evil dreamer who is son of such and such father and such and such mother. Let him never be free from the strict rules and discipline of the literature and traditions established by the disciples and follwers of the Atharvans. And here now I arrest and freeze his honour, lustre, pranic energy, and his life and age, and thus I place him down at the lowest.",Atharvaveda,16.0,8,17,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.17 "What is won is ours, what is recovered is ours. Ours is the Truth and Law of Rtam, ours is splendour, Brahma is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer who is the son of such and such father and such and such mother. Let him never be free from the rules and discipline of the protectors and promoters of the herbs and trees of the environment. And here now I arrest and freeze his honour, lustre, pranic energy, and his life and age, and thus I place him down at the lowest.",Atharvaveda,16.0,8,18,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.18 "What is won is ours, what is recovered is ours. Truth and law is ours, splendour is ours, Vedic knowledge is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer who is the son of such and such father and such and such mother. Let him never be free from the laws and rules relating to the herbs and trees of the forests and the environment. And here now I arrest and freeze his honour, lustre, pranic energy, and his life and age, and thus I place him down at the lowest. fluffs",Atharvaveda,16.0,8,19,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.19 "What is won is ours, what is recovered is ours. Truth and law is ours, splendour is ours, Vedic knowledge is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer who is the son of such and such father and such and such mother. Let him never be free from the rules and discipline relating to the seasons. And here now I arrest and freeze his honour, lustre, pranic energy, and his life and age, and thus I place him down at the lowest.",Atharvaveda,16.0,8,20,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.20 "What is won is ours, what is recovered is ours. Truth and law is ours, splendour is ours, Brahma is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer who is the son of such and such father and such and such mother. Let him never be free from the rules and discipline relating to the seasonal products of nature through the year. And here now I arrest and freeze his honour, lustre, pranic energy, life and age, and thus I place him down at the lowest.",Atharvaveda,16.0,8,21,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.21 "What is won is ours, what is recovered is ours. Truth and law is ours, splendour is ours, Brahma is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer who is the son of such and such father and such and such mother. Let him never be free from the limitations and discipline of the rules relating to the months. And here now I arrest and freeze his honour, lustre, pranic energy, life and age, and thus I place him down at the lowest.",Atharvaveda,16.0,8,22,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.22 "What is win is ours, what is recovered is ours. Truth and law is ours, splendour is ours, Brahma is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer who is the son of such and such father and such and such mother. Let him never be free from the bonds and limitations of the fortnights. And here now I arrest and freeze his honour, lustre, pranic energy, and his life and age, and thus I place him down at the lowest.",Atharvaveda,16.0,8,23,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.23 "What is won is ours, what is recovered is ours. Truth and law is ours, splendour is ours, Brahma is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer who is the son of such and such father and such and such mother. Let him never be free from the bonds and fetters of the day-night cycle. And here now I arrest and freeze his honour, lustre, pranic energy, and his life and age, and thus I place him down at the lowest. All",Atharvaveda,16.0,8,24,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.24 "What is won is ours, what is recovered is ours. Truth and law is ours, splendour is ours, Brahma is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer who is the son of such and such father and such and such mother. Let him never be free from the bonds and fetters of the ‘day-night united’ unit. And here now I arrest and freeze his honour, lustre, pranic energy, and his life and age, and thus I place him down at the lowest.",Atharvaveda,16.0,8,25,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.25 "What is won is ours, what is recovered is ours. Truth and law is ours, splendour is ours, Brahma is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer who is the son of such and such father and such and such mother. Let him never be free from the chains of the laws of earth and heaven. And here now I arrest and freeze his honour, lustre, pranic energy, and his life and age, and thus I place him down at the lowest.",Atharvaveda,16.0,8,26,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.26 "What is won is ours, what is recovered is ours. Truth and law is ours, splendour is ours, Brahma is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer who is the son of such and such father and such and such mother. Let him never be free from the bonds and chains of Indra and Agni, power and light. And here now I arrest and freeze his honour, lustre, pranic energy, and life and age, and thus I place him down at the lowest.",Atharvaveda,16.0,8,27,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.27 "What is won is ours, what is recovered is ours. Truth and law is ours, splendour is ours, Brahma is ours, peace and joy is ours, yajna is ours, wealth and cattle is ours, people are ours, brave heroes are ours. For this reason now, from all that, we alienate that evil dreamer who is the son of such and father and such and such mother. Let him never be free from the bonds and chains of Mitra and Varuna, love and justice of the world system. And here now I arrest and freeze his honour, lustre, pranic energy, and life and age, and thus I put him down at the lowest.",Atharvaveda,16.0,8,28,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.28 "What is won is ours, what is uncovered and recovered is ours, Rtam, universal truth and law is ours, splendour and brilliance is ours, Brahma, universal knowledge of the Veda, is ours, Svah, universal peace and divine joy is ours, yajna is ours, wealth and cattle is ours, people are ours, heroic brave are ours. For this reason now, from all that, we alienate that dreamer of evil dreams who is the son of such and such father and such and such mother. Let him never be released from the bonds and chains of the law of ruling Varuna, enlightened ruler of the world. And here now I arrest, delimit and freeze his honour and lustre, pranic energy, and life and age, and thus I put him down at the lowest.",Atharvaveda,16.0,8,29,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.29 "What we have conquered from the external and internal enemy is ours. Whatever is broke open, discovered and recovered is ours. The splendour and glory is ours. Brahma, universal knowledge of the Veda, is ours. Svah, heavenly light, peace and joy is ours. Yajna, creative action, freedom of assembly and freedom of contribution is ours. Wealth and cattle, all is ours. The people are ours. The heroic brave are ours.",Atharvaveda,16.0,8,30,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.30 "For this reason, now that we are free and all is ours, we alienate that dreamer of evil dreams (who had deprived us of our identity and freedom), scion of such and such lineage, son of such and such mother, from all that he had grabbed.",Atharvaveda,16.0,8,31,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.31 Let him never be released from the shackles and snares of death.,Atharvaveda,16.0,8,32,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.32 "And here now I arrest, delimit and freeze his honour and lustre, pranic energy, and life and age, and thus I cut him down to size and put him down at the lowest.",Atharvaveda,16.0,8,33,Tulsi Ram,"Victory, Freedom and Security",,2.16.8.33 "What we have won is ours. What is broke open, uncovered and recovered is ours. I have won all battles and frustrated all enemy’s hostile tactics.",Atharvaveda,16.0,9,1,Tulsi Ram,"Victory, Freedom and Security",,2.16.9.1 "This is what Agni, lord of light and fire of life, said, this is what Soma, lord of peace and universal happiness, said for me: “May Pusha, lord of life and nourishment, bless you”. I pray: May Pusha establish me in the world of noble action and blessed joy.",Atharvaveda,16.0,9,2,Tulsi Ram,"Victory, Freedom and Security",,2.16.9.2 Let us rise to heavenly light and joy. We have risen to heavenly light and divine bliss. We have risen and have joined with the light of the Sun. sell's ll,Atharvaveda,16.0,9,3,Tulsi Ram,"Victory, Freedom and Security",,2.16.9.3 "Yajna is the way to rise in honour, wealth and excellence. Yajna is the treasure hold of wealth, honour and excellence. Let me have the ambition and effort with competence to win wealth and excellence. I pray I may be blest with wealth, honour and excellence. O lord of wealth and excellence, raise and establish me in abundance and prosperity of the wealth of life.",Atharvaveda,16.0,9,4,Tulsi Ram,"Victory, Freedom and Security",,2.16.9.4 "I invoke and pray to Indra, adorable lord omnipotent, instant challenger of contradictions, constant warrior, intense fighter, more and ever more powerful, yet steady and patient, ultimate victor. Master ordainer of his own power is he, winner of the light of heaven, self-controlled ruler of the earth, and ultimate unifier of the diverse wealth of nations into a common¬ wealth of humanity. O lord, in all sincerity I pray, bless me with a long full age of good health and prosperity.",Atharvaveda,17.0,1,1,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.1 "I invoke Indra, truly the lord adorable and omnipotent, instant challenger of conflicts and contradictions, constant warrior, intense fighter, more and ever more powerful, yet steady and patient ultimate victor. Master ordainer of his own power is he, winner of the light of heaven, self-controlled ruler of the earth, and ultimate unifier of the diverse wealth of nations into a common-wealth of humanity. O lord, in all sincerity I pray, may I be the dear darling of the Devas, divinities of nature, heaven and earth.",Atharvaveda,17.0,1,2,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.2 "I invoke Indra, verily the lord adorable and omnipotent, instant challenger of conflicts and contratictions, constant warrior, intense fighter, more and ever more powerful, yet steady and patient victor. Master ordainer of his own power and victory is he, winner of the light of heaven, self-controlled ruler of the earth, and ultimate unifier of the diverse wealth of nations into a common-wealth of humanity. O lord, in all sincerity I pray, may I be the dear love of all people.",Atharvaveda,17.0,1,3,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.3 "I invoke Indra, verily the lord adorable and omnipotent, instant challenger of conflicts and contradictions, constant warrior, intense fighter, more and ever more persistent, powerful, yet steady and patient victor. Master ordainer of his own power and victory is he, winner of the light of heaven, self- controlled ruler of the earth, and ultimate unifier of the diverse wealth of nations into a common-wealth of humanity. O lord, in all humility and sincerity I pray, may I be the favourite love of all animals.",Atharvaveda,17.0,1,4,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.4 "I invoke Indra, verily the lord adorable and omnipotent, instant challenger of conflicts and contradictions, constant warrior, intense fighter, more and ever more persistent powerful, yet steady and patient victor. Master ordainer of his own power and victory is he, winner of the light of heaven, self-controlled ruler of the earth, and ultimate unifier of the diverse wealth of nations into a common-wealth of humanity. O lord, in all humility and sincerity I pray, may I be the self-fulfilled and bounteous centre of the love of my equals.",Atharvaveda,17.0,1,5,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.5 "Rise, O Sun, rise with splendour, rise higher and higher and shine on me and for me. May the enemy, both external and internal, be subject to me. Let me never be subdued by the enemy. O Vishnu, lord omnipotent, infinite are your powers and exploits. Bless us with all forms of perceptive organs and serviceable living beings. Pray establish me in the nectar joy of immortality in the highest region of Divinity.",Atharvaveda,17.0,1,6,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.6 "Rise, O Sun, rise with splendour, rise higher and higher and shine on me and for me. Whoever and whatever I see, whoever and whatever I do not see, among them give me a holy mind and noble intelligence. O Vishnu, lord omnipotent, infinite are your powers and exploits. Bless us with all forms of perceptive organs and serviceable living beings. Pray establish me in the nectar joy of immortality in the highest regions of Divinity.",Atharvaveda,17.0,1,7,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.7 "O Sun, the bonds and snares which co-exist here in the dynamics of existence do not affect, much less subdue, you. Having left the hate, envy and jealousy down here, you rise to the heavens above. O lord, be kind and gracious to us. Let us enjoy your love and good will. O Vishnu, infinite are your powers and exploits. Bless us with all forms of perceptive organs and serviceable living beings. Pray establish me in the nectar joy of immortality in the highest regions of Divinity.",Atharvaveda,17.0,1,8,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.8 "O lord omnipotent Indra, pray protect and promote us to achieve great good fortune by irresistible light and splendour of Divinity. O lord omnipresent, Vishnu, infinite are your powers and potentials. Bless us with all forms of perceptive organs and serviceable living beings. Pray establish me in the nectar joy of immortality in the highest regions of Divinity.",Atharvaveda,17.0,1,9,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.9 "O lord omnipotent, Indra, be kind most gracious to us with your blissful modes of protection and progress, rising to the three levels of heavenly light, radiating the light and proclaiming the divine voice of knowledge for our paradisal bliss and well being as our dearest haven and abode. O lord omnipresent, Vishnu, infinite are your powers and exploits. Bless us with all forms of perceptive organs and serviceable living beings. Pray establish me in the nectar joy of immortality in the highest regions of Divinity.",Atharvaveda,17.0,1,10,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.10 "Indra, lord omnipotent, you are the sole victorious lord of the universe, omniscient and omnipresent Lord Almighty invoked and adored by all humanity. O lord, Indra, pray inspire and energise this holy song of invocation and celebration, and be kind and gracious that we may live happy in your love and good will. O lord omnipresent Vishnu, infinite are your powers and potentials. Bless us with all forms of perceptive, organs and serviceable living beings and establish us in the nectar joy of immortality in the highest regions of Divinity.",Atharvaveda,17.0,1,11,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.11 "Indra, lord omnipotent, indomitable power and presence immanent in heaven, on earth and in the middle regions, no one has comprehended your grandeur and glory, celebrated and glorified more and ever higher exalted by the divine hymns of Veda, self-revealed in the highest state of divine consciousness in meditation, pray give us mental peace and spiritual bliss. O lord omnipresent, Vishnu, infinite are your powers and actions. Bless us with universal forms of perceptive organs and serviceable living beings. Pray establish me in the nectar joy of immortality in the highest regions of Divinity.",Atharvaveda,17.0,1,12,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.12 "Indra, lord omnipotent, your power and presence that is in the waters, that which is on earth, and that which is in the fire, your power and presence that blows in the wind, that purifies and shines in the light of heaven, the power and presence by which you pervade the firmament, by the same presence and power, lord omnipotent, give us peace and bliss. O lord omnipresent, Vishnu, infinite are your mighty acts and powers, bless us with universal forms of perceptive organs and serviceable living beings. Pray establish us in the nectar joy of immortality in the highest regions of Divinity.",Atharvaveda,17.0,1,13,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.13 "Indra, lord omnipotent, seers and sages praying to you for divine bliss sit through sessions of yajna and meditation, celebrating and exalting you with Vedic chant. O Vishnu, lord omnipotent and omnipresent, infinite are your powers and exploits. Pray bless us with the fulfilment of our earthly mission and, with universal forms of perception and vision, establish us in the nectar joy of immortality in the highest regions of Divinity.",Atharvaveda,17.0,1,14,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.14 "Lord omnipresent, Vishnu, you pervade and inspire the thousand-streamed heavenly light of the adorable and inexhaustible Veda, vibrating in the triple world of heaven, earth and the firmament. O Vishnu, pray bless us with the fulfilment of our earthly mission and, with universal forms of perception and vision, establish us in the nectar joy of immortality in the highest regions of Divinity. Infinite are your acts and powers.",Atharvaveda,17.0,1,15,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.15 "You pervade and protect all four quarters of space. With your blazing splendour you shine and illuminate heaven and earth. You pervade and abide by all these regions of the universe. Lord omniscient, you inform and traverse by all the paths of universal truth and the universal law of Rtam operative in the universal dynamics of existence. Vishnu, lord omnipresent, infinite are your acts and powers in the universe, pray bless us with the fulfilment of our earthly mission and, with universal forms of perception and vision, establish us in the nectar joy of immortality in the highest regions of Divinity.",Atharvaveda,17.0,1,16,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.16 "By five, I know, you shine far out in the outer world, by one, I know, you shine at the closest, within. When the time is good and clear is the day, you stem out malignant darkness, you vibrate, shine and illuminate here inside. O Vishnu, infinite are your powers and exploits. Pray bless us with the fulfilment of our earthly mission and, with universal forms of perception and vision, establish us in the nectar joy of immortality in the highest regions of Divinity.",Atharvaveda,17.0,1,17,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.17 "You are Indra, the mighty, you are mightiest of the mighties, Mahendra. You are loka, the world, the beauty, the ecstasy, and you are Prajapati, creative sustainer and progenitor of all your children. For you is yajna enacted and extended, for you the yajna- performers offer the oblations. O Vishnu, infinite are your powers and wondrous your functions. Pray bless us with the fulfilment of our life and, with universal forms of perception and vision, establish us in the nectar joy of immortality in the highest regions of Divinity.",Atharvaveda,17.0,1,18,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.18 "The Sat, constant Being, is transformed into Asat, the mutable Becoming. The Bhuta, generated and manifested world of mutable Becoming, is rooted in Sat, constant Being. Bhuta, what is, is already there in what is to be, in the Bhavya, and the Bhavya, what is to be, is rooted in Bhuta, what is and what has been. (In other words, the world of past, present and future is integrated, simultaneous and constant. Being transforms into Becoming, and Becoming is Being in the essence. Being and Becoming, Sat and Asat, three variations of time, what has been, what is, and what is yet to be, all these variations are but different facets of the same, one, constant reality. Constancy and Mutability are essentially one and the same). Lord Vishnu, wondrous infinite are your powers and exploits. Pray bless us with fulfilment of our mission in this world of change, and with universal forms of perception and vision of the One Constant in the many mutables establish us in the nectar joy of immutable immortality in the highest regions of Divinity.",Atharvaveda,17.0,1,19,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.19 "O Sun, you are pure and powerful. You are bright and blazing. As you are bright and blazing by the power of the self-refulgent Indra, so may I be bright, ever shining by the light and grace of self-refulgent Vishnu.",Atharvaveda,17.0,1,20,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.20 "You are love and splendour itself. You are bright and lovely. O Sun, just as you are bright and beautiful by the sublime refulgence of Indra, so may I be bright and lovable by virtue of the perception of universal senses and mind and by the grace of the light and lustre of those sages who are blest by the self-refulgent Indra and omnipresent Vishnu.",Atharvaveda,17.0,1,21,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.21 "Homage to the rising Sun, homage to the rising Sun in the ascendance, homage to the Sun high on the Zenith, homage to the Refulgent, homage to the Self- Refulgent, homage to the All-Refulgent!",Atharvaveda,17.0,1,22,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.22 "Homage to the declining Sun, homage to the setting Sun, homage to the Sun gone to set, homage to the Refulgent, homage to the Self-Refulgent, homage to the All-Refulgent!",Atharvaveda,17.0,1,23,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.23 "Risen is the Sun yonder with all the world’s glory, subjecting for me all rivals and adversaries to me, and I pray I may never be subject to adversaries, internal or external whatever. O Vishnu, self-refulgent lord omnipresent, infinite wondrous are your acts and powers. Pray bless us with senses and mind of universal perception and vision, and by those establish us in the nectar joy of immortality beyond mutability in the highest regions of Divinity.",Atharvaveda,17.0,1,24,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.24 "O Aditya, self-refulgent lord, you have ascended the hundred-oared ark of life with me for our well-being. You have helped me cross over the day, kindly help me to cross over the night as well.",Atharvaveda,17.0,1,25,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.25 "O Aditya, self-refulgent lord, you have ascended the hundred-oared ark of life with me for our well-being. You have helped me cross over the night. Pray help me to cross over the day as well.",Atharvaveda,17.0,1,26,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.26 "I am covered and protected by the Vedic armour of Prajapati, father, protector and sustainer of his children of humanity. I am wrapped and protected by the light and lustre of Kashyapa, lord of wisdom and protection against all fears and ailments. I pray that I may live my life doing noble and vigorous acts worthy of the brave upto a ripe age of full hundred years.",Atharvaveda,17.0,1,27,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.27 "I am covered and guarded deeply and wholly all round by the Vedic armour of Lord Supreme, Brahma. I am wrapped and protected by the light and splendour of Kashyapa, lord of wisdom, pranic energy and natural strength. I pray and I affirm that the arrows and attacks shot and mounted against me either by natural or human powers, even though they be meant to kill, shall never reach and never touch me.",Atharvaveda,17.0,1,28,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.28 "I am protected by Rtam, eternal truth and the laws of eternal truth. I am protected by all the seasons through the year. And I am protected by the past and future of my life as pursued or to be pursued in accordance with the laws of eternal truth. Never must any sin or anything sinful ever approach me. Never must even death violate me. I have sin and fear of death washed away and disappear from within me by the holy waters of Vedic speech.",Atharvaveda,17.0,1,29,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.29 "Agni, leading light of life, my protector, may, I pray, protect and promote me all round against all dangers and negativities. May the rising sun strike off and keep away the snares of decline and death. May the radiant dawns dispelling darkness, the clouds and fixed mountains and the pranic energies all join, exert in me and rejuvenate me a thousand ways, a thousandfold.",Atharvaveda,17.0,1,30,Tulsi Ram,"Victory, Freedom and Security",,2.17.1.30 "Mantras 1-16 are a dialogue between Yama, a ‘young man’, and Yami, a ‘young maiden’, on love, marriage, family and continuance of the family line. The same theme is celebrated in Rgveda 10, 10, 1-14. The dialogue has been interpreted by Sayana and others as a dialogue between a brother and a sister, which is not correct because, if it were so, the name of the girl would be ‘Yama’, not Yami. Yama himself and Yami describe themselves as ‘friends’ in mantra 1 and 2. The dialogue has also been interpreted as a dialogue between day and night, so close and yet so divergent they meet but only to part. On the theme of love, marriage, family and pitaras, let us take the dialogue as an act of courtship between the ‘male’ and ‘female’ twins of nature. Yama describes them as childrren of the Sun and Earth in mantra 4. Yami: With love and desire I come to a friend of my own choice, a friend who has a long way crossed the vast ocean of life, and I solicit and pray that knowing and thinking of your fulfilment of familial obligation on earth, you beget a successor saviour of your father’s familial line and in marriage bless me with a child.",Atharvaveda,18.0,1,1,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.1 "Yama: Your friend accepts not your proposal of friendship, love and union since, for the purpose of conjugality, you are not homogeneous with him in character and versality of merit and maturity, in fact you are the contrary. Indeed the brave progeny of the great lord of life and energy of nature refulgent with light and wisdom who maintain the light of heaven along with the earth take exception to such a union, in fact they watch, wonder and rule out such a proposal for union.",Atharvaveda,18.0,1,2,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.2 "Yami: The immortal sustainers of earth and heaven do wish that every mortal should leave at least one descendent child. I have accepted that your mind and soul be one with me, so, pray come and join me in body as husband and as life-giver of your child.",Atharvaveda,18.0,1,3,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.3 "Yama: Having observed the laws of divine nature and what we have spoken as truth, shall we now do things in violation of truth and speak untruth? Sinfully? Gandharva, the sun, our father, and his light and earth sustained in waters, the mother, that is the central relationship of us both, highest and permanent. (Nothing more, no other.)",Atharvaveda,18.0,1,4,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.4 "Yami: Our generator Savita, creator of the universe, Tvashta, maker of universal forms, and Kah, sustainer of created forms, made us a couple of male and female conjugality in nature’s womb of generation itself as keepers and sustainers of this earthly home. None can now violate the rules of the Lord’s discipline, no one does. Of this complementarity of natural conjugal relationship, the earth knows, the sun in heaven knows.",Atharvaveda,18.0,1,5,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.5 "Yama: The Almighty God joins the pursuants and celebrants of truth with the business of life, men of noble action, brilliant, passionate opponents of evil, who shoot arrows into the heart of contradictory forces, and bring peace and well being to life. That person lives in reality who maintains such people and promotes their mission.",Atharvaveda,18.0,1,6,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.6 "Who knows of that complementarity of man and woman in conjugality created on the first day of creation by Savita-Tvashta? Who saw that? And who would speak of that here now? Only he knows who created that. As of now, who witnessed it? Who can vouchsafe it now? Vast is the distance between east, the house of Mitra, sun and the day, and west, the house of Varuna, presiding deity of the night. (We cannot meet). But O wanton dear, how do you so deceptively speak of men?",Atharvaveda,18.0,1,7,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.7 "Yami: O Yama, I feel stricken and I come with desire to share life with you in one house and one bed and wish I should surrender my body to you as wife does to the husband so that we may carry on the business of life like the two wheels of a chariot.",Atharvaveda,18.0,1,8,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.8 "Yama: These watchful lights of starry divinities which sojourn here around in space neither stop nor deviate from their path, nor do they ever wink their eye. O love-lorn maiden, go soon to one such other than me and with him carry on the business of life like a chariot wheel.",Atharvaveda,18.0,1,9,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.9 "Yami: I wish the eye of the sun were to open again and again, and the days with nights and the nights with days were to favour and enlighten him that just as the sun is in union with the earth together, so would Yamis too like nights join Yama, the day, as strangers, in love.",Atharvaveda,18.0,1,10,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.10 "O Yami, those times would follow long long ages hence when contraries would lie together and co¬ exist without contradictions. Therefore for the time being, O sweet and debonair, extend your hand to someone else other than me, a real virile man.",Atharvaveda,18.0,1,11,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.11 "Yami: O Yama, what? Then have you become a supporter without support? And I, without support and care, become a stream of life, bereft and forlorn, going away elsewhere in search of another? Love lorn, I am babbling so much, pray join me body with body.",Atharvaveda,18.0,1,12,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.12 "Yama: O Yami, I am not your master, not your husband, so I would not embrace your body with mine. So think of enjoying yourself with someone other than me. O fortunate one, the twin friend of yours does not like this union.",Atharvaveda,18.0,1,13,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.13 And I would not touch your body with mine. The wise say that for a twin it is sin to meet a sister in conjugality. It is against my mind and heart that a brother should even think of sleeping with a sister.,Atharvaveda,18.0,1,14,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.14 "Yami: Sorry Yama, it is a pity I did not understand your mind and heart this way of nature and tradition. May be someone other than me would join you like a girdle round your waist and embrace you as a creeper clings by a tree.",Atharvaveda,18.0,1,15,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.15 "Yama: O Yami, you too find some other partner. Some other may embrace you, and you too embrace him like a creeper embracing the tree. Love you the other man heart and soul, and may he too love you heart and soul. Thus may you create and achieve a happy union in love and good fortune.",Atharvaveda,18.0,1,16,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.16 "Sages and scholars of Shastra and Vedas study and foster three joyous gifts of nature and divinity, versatile in form, sensitively satisfying and universally illuminative for body, sense and mind and the soul. For this purpose, they are: waters for taste and sweetness, winds for energy of prana, and herbs for strength and alleviation of pain. And all these three are vested and concentrated in the same one source, Nature.",Atharvaveda,18.0,1,17,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.17 "Generous lord divine, omnipotent and undaunted, with cosmic churning, distils the nectar sweets of heaven from mother Aditi, imperishable Prakrti, for generous humanity. He, lord omniscient of infinite wisdom knows the universe and showers the knowledge of Veda too for mankind. And the generous scholar, man of judgement, venerable as Varuna, distils universal knowledge from Veda according to his intelligence and vision, joins the divine seasons and distils the joyous gifts of food, energy and illumination from nature and Vedic vision.",Atharvaveda,18.0,1,18,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.18 "Gandharvi, Vedic voice that holds and expresses the voice of the Lord of the universe, which is adorable and inspiring and which eternally proclaims the divine Word, may, we pray, establish and promote our mind and soul in the celebration of the resounding flood of the divine voice. And may Aditi, Mother Nature, and her eternal voice, and Agni, leading light of life, first and highest brotherly supporter, establish us at the centre of our desire and fulfilment and continue to speak to us of nature, knowledge and wisdom.",Atharvaveda,18.0,1,19,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.19 "Surely the illuminant, auspicious, abundant, brilliant, beatifying light of the dawn of divine vision arises when the sages invoke and kindle and raise the loving divine fire of Agni, high priest of divine-human communion, in accordance with the passion and devotion of the lovers of Divinity for the success of their meditative yajna.",Atharvaveda,18.0,1,20,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.20 "When noble dedicated people choose, invoke and adore this blissful Agni, high priest of meditative as well as social yajna, and when the vision of clairvoyance arises, then the instant, inspiring eagle spirit of divinity brings in the infinite, illuminative nectar shower of divine bliss to the devotee in the meditative communion.",Atharvaveda,18.0,1,21,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.21 "Agni, divine spirit of man’s holy yajna of love and non-violence, you are always lovable and inspiring as sumptuous food for the mind and soul. And, served and adorable with abundant offers of homage and oblations, having accepted and enjoying the homage, you come fast and bless the vibrant devotee’s yajna with success and attainments.",Atharvaveda,18.0,1,22,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.22 "Agni, leading light of life, inspire the parents: The sun augments honour and excellence, the lover is eager to meet the love, anxious with heart and soul, the messenger speaks and inspires, the oblations energise, pranic energy stirs the mind.",Atharvaveda,18.0,1,23,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.23 "Agni, inspirer of power and patience, one who enjoys your good will, bears your light and wisdom and proclaims it,, wins the ear of his audience and rises to fame. Bearing and enjoying plenty and prosperity of food, energy and love, moving by horse drawn chariot he adds to the strength and splendour of his life and time.",Atharvaveda,18.0,1,24,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.24 "O leading life of existence, Agni, listen to our voice of prayer in this hall of yajna, harness the superfast chariot of immortality and bring us here the heaven and earth with their divine children, never forsake the divinities in human form, always abide by us here itself.",Atharvaveda,18.0,1,25,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.25 "Agni, adorable leading light and ruling lord of life, when this Samiti, assembly of the people, becomes elevated, enlightened, acceptable and companionable among noble and enlightened people and you come to distribution of the jewel valuables of life, pray give us our share of the wealth, honour and excellence of life in society.",Atharvaveda,18.0,1,26,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.26 "Agni, cosmic light of existence, all pervasive, first presence, self-manifestive, omniscient of all forms, potential and actual, one with the sun, exists in advance of the dawns and days, and pervades the stars, the dawns, the radiating rays and the earth and heaven (as they come into existence).",Atharvaveda,18.0,1,27,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.27 "Agni, light of existence, all pervasive, first presence, self-manifestive, omniscient of all forms potential and actual, exists before and pervades and watches as they come into existence, every one of the dawns, every one of the days, and many ways extends and pervades every sun, the radiating rays and heaven and earth as they expand and multiply.",Atharvaveda,18.0,1,28,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.28 "Heaven and earth are the first and closest divinities by virtue of the cosmic order to listen to the holy chant and proclaim their response with light and generosity when Agni, refulgent spirit of life and light of the world, chief yajamana and inspirer of cosmic yajna, calling mortals to the altar, settles in the vedi itself upfront, generating and accelerating the radiation of its own energy in the yajnic process of evolution being enacted.",Atharvaveda,18.0,1,29,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.29 "May Agni, supreme power and presence of the spirit over divinities of heaven and earth, first and instant cognizant of our invocation and prayers, radiate and carry our homage and oblations to the divinities of nature by the laws of its cosmic order: Agni, that is the power with the banner of light and fragrance, blazing with flames of fuel fire, adorable sublime, divine call for action and self-sacrifice, eternal and imperishable, loving and companionable, responsive to words of sincere adoration.",Atharvaveda,18.0,1,30,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.30 "Listen ye both heaven and earth to my words of adoration: I celebrate you both heaven and earth as father and mother, givers of the liquid energies of life for the growth and progress of humanity and the environment, which, may the brilliant geniuses of humanity, taking forward the energy projects and policies of the world, promote day and night incessantly and which, may the parental powers and leadership of mankind refine and augment further to add to the light and sweetness of life here on earth.",Atharvaveda,18.0,1,31,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.31 "When the celestial nectar of this refulgent power’s own essence radiates, then the energies generated by it support and sustain both earth and heaven, and all divinities of nature and humanity receive and celebrate these gifts of Agni, the divine beauty, radiance and liquid energies which the divine light showers upon them.",Atharvaveda,18.0,1,32,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.32 "Does the ruling refulgent Agni receive and accept our homage? Do we sometimes overstep its laws and limits of benediction and experimentation? Who knows this secret we ought to know? Agni is a friend after all, invoked and served with excess or remiss, it would accept our homage and adoration and convey it to the divinities, and we pray may there be success and ultimate victory.",Atharvaveda,18.0,1,33,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.33 "Incomprehensible is this mystery of immortal Agni and its power, for sure, since arising from the same one source and homogeneous, it grows to boundless variety of forms which, nevertheless, for the man who knows the One Supreme Agni, ordainer and controller of this existential variety, is simple and clearly understandable. This man, O lord great and gracious, protect and promote without relent.",Atharvaveda,18.0,1,34,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.34 "In whose being the divinities of nature and humanity rejoice in the yajnic order of existence, carry on their assigned tasks in the regions of light and in the heart and soul of humanity, vest light in the sun and dark tinge in the moon, that refulgent Agni, the sun and moon and all other divinities constantly adore and serve.",Atharvaveda,18.0,1,35,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.35 "In whose illuminative yet mysterious being all divine powers exist and act, we know not well. May the same refulgent Agni, the divine powers reveal to us who are simple, sincere and conscientious seekers of Divinity, so that we may distinctly and intelligently know and serve the divine power. May Mitra, universal spirit of divine love as the sun, Aditi, imperishable mother Nature, self-refulgent Savita, creator and inspirer, reveal the mysterious power and presence of Agni.",Atharvaveda,18.0,1,36,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.36 "Come friends, let us for your sake sing a song of adoration in honour of Indra, lord of power, wielder of the thunderbolt of justice and punishment, in order to glorify the noblest leader of resolute will and inviolable command.",Atharvaveda,18.0,1,37,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.37 "O heroic leader and ruler, by virtue of your strength and will you are renowned as destroyer of evil for having eliminated evil, want and suffering. You are famous as the lord magnanimous of glory for your wealth and generosity because your generosity exceeds the expectations of the richest generous people.",Atharvaveda,18.0,1,38,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.38 "Just as the sun shines upon the earth and transcends, so do you, O Indra, ruler, rule the earth. Let pleasant winds blow upon the vast earth for us. Let Mitra, divine love, and Varuna, divine judgement, as sun and air, together, remove our pain and suffering as fire releases its heat in the forest and burns away unwanted undergrowth.",Atharvaveda,18.0,1,39,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.39 "O man, worship and adore Rudra, vibrant in the soul, self-refulgent ruler of humanity, closest at heart, terrible destroyer of evil instantly. O Rudra, celebrated and adored by humanity, be kind and gracious to the dedicated worshippers, and let the force of your punitive power fall upon other forces than us, such as hate and enmity, sin and suffering, all alien to us.",Atharvaveda,18.0,1,40,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.40 "People dedicated to Divinity invoke and worship Sarasvati, Mother Voice of divine Omniscience. They worship her in the performance of yajna while the fragrance is expanding and light is radiating. People of holy action invoke and worship Sarasvati while they act. May Sarasvati give to the generous worshipper and yajna performer the fruit the singer of the song divine prays for.",Atharvaveda,18.0,1,41,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.41 "Parental house-holders eager to perform yajna with generous gifts of Dakshina invoke and worship Sarasvati, mother Spirit of Voice divine. O mother, come and grace this holy vedi with your divine presence, rejoice with the dedicated worshippers and bring us food and energy, wealth, honour and excellence free from all kinds of negativities.",Atharvaveda,18.0,1,42,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.42 "Sarasvati, vibrant mother voice of Divinity who come with celestial joy in response to songs of adoration and oblations of holy fragrance, divine mother rejoicing with parental house-holders, pray come and bless the yajamana with food and energy, wealth, honour and excellence for body, mind and soul, a rightful share worth a thousand laudations.",Atharvaveda,18.0,1,43,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.43 "May the wise and parental seniors of average, high and middle order, harbingers of peace and joy, friendly dynamic scholars and scientists of yajna who know the cosmic order and the laws of nature and living truths of life, rise, inspire us with energy and enthusiasm for life, and may all these saviour and protective powers of nature and humanity strengthen us to defend and promote ourselves in internal and external challenges of life and the environment.",Atharvaveda,18.0,1,44,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.44 "I know and join the holy, wise, generous and parental powers of humanity. I know the stable, radiative and expansive powers and presence of yajna and its creative effects. O scholars and scientists of yajna who join the creative fire enterprise here on the vedi with your inputs of knowledge and expertise, come and partake of the freshness and fragrance of fruits produced and given by yajna.",Atharvaveda,18.0,1,45,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.45 "Let this yajnic homage today be for the sun rays and pranic energies radiating from the east and west, let it also be for the parental wise and seniors of the past and later ones. Let it be for the energies which abide in the earthly sphere and in space and skies, and let it be for the energy which vibrates in the living forms of nature anywhere, and for the wise anywhere in humanity.",Atharvaveda,18.0,1,46,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.46 "May Matali, master creator of knowledge and power with wise experts of Vedic science, Yama, the yogi with vibrant pranic energies, Brhaspati, eminent scholar with all round versatility rising with the application of Rk verses, those whose natural knowledge of life and environment has raised them to eminence, and those who advance natural knowledge and extend the work of earlier dedicated scholars, may all these parental seniors protect and promote us in the serious struggles we face for the advancement of life and knowledge.",Atharvaveda,18.0,1,47,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.47 "Surely this knowledge and power, the taste of it, is delicious, it is honey sweet, it is strong and intense, and its flavour is soothing, sobering and exciting too. Whoever the soul that has tasted of it is strong, a very Indra, whom no one can challenge in the pressing battles of life.",Atharvaveda,18.0,1,48,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.48 "With homage of havi and self-sacrifice in karma, serve and worship Yama, leading light and ruler of life with justice and dispensation, who shows the paths of living for all and leads the pioneers of initiative and advancement to distant lands of their choice and who, lord of the worlds of light like regent of the Sun, is the ultimate haven and home of people.",Atharvaveda,18.0,1,49,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.49 "Yama, lord of ultimate justice and dispensation, first carved, manifested and proclaimed the universal way of life according to the laws of nature. And that is the way and the law of life in existence which is neither challengeable nor changeable. That is the path by which our ancestors went forward in life, and that same is the path by which others who come later, know and go according to their own choice for themselves.",Atharvaveda,18.0,1,50,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.50 "O parental powers of nature and humanity, scholars of the science of atmospheric and environmental management of the globe, for all round peace and protection of life here and here-after, we have prepared these yajnic materials for homage to you which please accept and use with love and faith. O masters, come always with peaceful modes of universal protection, bear and bring us showers of peace and freedom from sin, violence and fear.",Atharvaveda,18.0,1,51,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.51 "O saviour sages of the world, with knees bent in honour of the vedi, please be seated on the right, accept our homage of havi and accomplish the yajna with specific words of appraisal. And if we happen to transgress some rule or ritual of yajnic manners, or if we happen to be impertinent to you - because we are human, after all - pray be kind, take no offence, forgive us, and let no hurt affect the yajna.",Atharvaveda,18.0,1,52,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.52 "Tvashta, cosmic maker of the forms of existence, for fulfilment of the creative urge of nature, Prakrti, initiates the onward process of evolution, and the entire universe comes into being in cosmic time. While Prakrti, consort of the self-refulgent creator Savita and mother origin of the order of evolution, is fertilized and moves on to its generative function, it disappears, that is, it transforms from its original intangible essence into the tangible creative form and generative power in existence.",Atharvaveda,18.0,1,53,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.53 "Go forward, O man, move on by the paths of life earlier and universally carved for you, paths by which the ancients too went forward to complete their course of life. Intelligent you are and you see both Yama and Varuna, divine sun and divine night, all- comprehending time and the spirit of cosmic judgement, the solar region and the cosmic waters, both divine, brilliant, ecstatic, ruling strong in terms of their own powers, and agreeable by your service to them and to the environment.",Atharvaveda,18.0,1,54,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.54 "All disturbances to go, go away, go far, your own ways. Pitr-prana energies of solar radiation, which have carried this soul, departed, gone away, carried around by sun rays, have prepared this new phase for it, and Yama, cosmic order of law and time, has provided this other stage of its existential being with days, nights, dawns and liquid energies, all anew.",Atharvaveda,18.0,1,55,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.55 "O sacred fire of yajna, with love and passion we light you. With love and faith we raise you into flames. You too with love and longing of heat and light bring our parental seniors and blissful energies of Mother Nature to receive our offerings and disperse them round for all.",Atharvaveda,18.0,1,56,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.56 "Brilliant and passionate with love, we light you up. Brilliant and faithful we raise you into flames. O sacred fire of yajna, you too, brilliant and blazing, bring our senior and parental powers of nature and humanity to receive our offerings and disperse them round for all.",Atharvaveda,18.0,1,57,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.57 "Our parents and seniors are seers and sages of holistic knowledge, scholars of latest sciences, undisturbed pursuers of technology and engineering, veteran saviours from pain and suffering, and seekers of peace and prosperity. Let us dedicate ourselves to their vision and wisdom and be the recipients of their good will so that we may enjoy their love and grace.",Atharvaveda,18.0,1,58,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.58 "O Yama, life time of health and age, come with nature’s pranic energies of various and versatile sort worthy of union and assimilation according to time and seasons, be happy and rejoice with me. I invoke the refulgent sun, your generative father, also to come and be seated at the holy heart core of this life yajna of mine for a full age of good health and happiness.",Atharvaveda,18.0,1,59,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.59 "O Yama, happy life time of health and age, come in unison with nourishing and protective pranic energies of nature and vest those energies into my yajnic body system. Let thoughts and health mantras of sages bring you here where, shining and ruling within with all these gifts, rejoice and make me happy too. ",Atharvaveda,18.0,1,60,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.60 "Just as blazing brilliant Angirasas, winners of the earth, inspired with pranic spirit, march forward by paths of freedom, so do these spiritual adventurers, the pitaras, rise from here, rise to the heights of heaven, and reach the realm of freedom in Moksha.",Atharvaveda,18.0,1,61,Tulsi Ram,"Victory, Freedom and Security",,2.18.1.61 "For Yama, lord ordainer of the cosmic order, is Soma distilled and sanctified, and for Yama it flows. For Yama, the yajna havi is prepared. And to Yama goes the holy soma-yajna with all its beauty and power conducted by the holy fire, divine messenger between the yajamana and the air, sun and the lord ordainer of life and human karma.",Atharvaveda,18.0,2,1,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.1 "Offer the sweetest and holiest honeyed oblations to Yama, lord of time and refulgent sovereign of the cosmic order, and thereby abide on the right side of karmic destiny. This homage is in honour of the sagely seers, forefathers and the ancients who carved the paths of life for us.",Atharvaveda,18.0,2,2,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.2 "Offer holy homage full of ghrta and milk to Yama, refulgent ruler of life and the law of Karma. And may the lord bless us with strength and efficiency of body, mind and senses and bring us a long life of good health and happiness.",Atharvaveda,18.0,2,3,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.3 "O Agni, Jataveda, all knowing, all pervading fire of divine discipline, do not bum it wholly, do not hurt or dry it up in its identity, do not destroy its sense of perception and its body form. And when you have cleansed it of its dross and tempered it fully, send it up to the Pitaras, sustainers of living energy and life.",Atharvaveda,18.0,2,4,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.4 "When you have cleansed it of its dross and tempered it fully, send it up to the Pitaras, sustainers of living energy and life onward, and when he connects with the process of life and life energy within the laws of nature, then he will join with the further laws and dynamics of divinities in life and nature with his own mind and intelligence. (Mantras 4 and 5 have been interpreted in connection with the antyeshti sanskara of the dead and also in relation to the education and discipline of a Brahmachari. The Agni in one case is the funeral fire, and in the other case it is the teacher who maintains the discipline of spartan fire relentlessly. In the one case, the soul concerned goes to the Pitaras, that is, sun-rays, in the other case the Brahmachari goes home to his parents. In either case, the situation is transition of the person from one stage of life to another after having passed through the crucibles of fiery discipline.)",Atharvaveda,18.0,2,5,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.5 "The great one, supreme, infinite, omnipotent is One, vibrates, rules and pervades the variety of existence by three dimensions of time, past, present and future, six seasons of the year, three regions of space, heaven, earth and the firmament, and the six directions. Trishtubh, Gayatri and other chhandas abide in the one Word, Aum, as all orders of matter, energy and thought abide in the infinite Shakti of Aum. And all these orders of omniscience, omnipresence and omnipotence abide in One, emerge from That and converge into That: Yama, the ordainer.",Atharvaveda,18.0,2,6,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.6 "O soul, with your vision of the eye go to the sun, with your pranic energy of the soul go to the wind, or in consequence of your Dharma and karmic performance go to the regions of light and joy or to the earth, or, if such be your intent and desire, go to the waters or reach into the herbs and trees there to stay in mere body form.",Atharvaveda,18.0,2,7,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.7 "O Jataveda, that part of human personality which is unborn and eternal, i.e., the soul, pray purify and season to its original purity by the heat of your divine discipline. May your light and fire purify and shine it to its original lustre beyond the dross. And by those divine natural potentials of yours which are holy and blissful, pray lead this soul to noble states of life in the blessed regions of meritorious souls.",Atharvaveda,18.0,2,8,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.8 "O Jataveda, let all those flames of light with which you radiate and pervade the heavens, the firmament and all spaces, follow and abide by this dynamic immortal soul on its onward journey, and by other holy and blissful powers and disciplines, purify and season it to perfection.",Atharvaveda,18.0,2,9,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.9 "O Agni, form, shape out and release once again what, having been given to you, roams around with its own potential and identity so that, surviving, the soul may come to earthly parents and go round with its body and mind, wearing the vestments of life with new lustre and dignity.",Atharvaveda,18.0,2,10,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.10 "O soul, go forward by paths of divine law and rectitude to a life of day-night cycle, each being of twelve hour duration of colourful beauty, both children of dynamic energy, alert and on the move, lighted by the sun and moon, go past and come back to the auspicious enlightened parents who rejoice in the yajnic home with the lord of time and divine laws, Yama.",Atharvaveda,18.0,2,11,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.11 "O Yama, lord of time and laws of divine nature, those two, day and night, are your guardian sentinels of twelve hour duration each, all watching protective companions of humanity on way. O ruling lord of light, to their care entrust this soul. Let there be peace and well being for it all round, and bless it with good health and freedom from sin and ailment.",Atharvaveda,18.0,2,12,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.12 "Those two, night and day, are the most perceptive, abundant and alert, mighty strong and relentless watch dogs of Yama, lord of time and karmic dispensation, immediately close ahead and on the heels of people. Let them now, again, give us happiness and well-being full of bubbling energy so that we may see the light of the sun, giver of life and light.",Atharvaveda,18.0,2,13,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.13 "Soma flows for many and purifies, they chant the Samans. Many love ghrta and offer it to the yajna fire, they chant the Yajus. Honey flows for those who chant the Atharva verses, and knowledge for the lovers of Rks. The spirit of life flows for all of them, universally. O soul you too be with them.",Atharvaveda,18.0,2,14,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.14 "Those ancients and parental seniors who are committed to the eternal truth of law, who by nature and character are established in the self-sacrificing discipline of eternal law and yajna, and who are constant observers of divine law and performers of yajna, to those sages and seers, dedicated to austerity and relentless discipline and seasoned in divine yajnic duty and discipline, O soul, you too go and join. The spirit of life flows universally.",Atharvaveda,18.0,2,15,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.15 "Those who rise by tapas undaunted, those who by tapas rise to the heaven of bliss, and those who perform tapas of high order, to those, O soul, you too go and join, the spirit of life flows universally.",Atharvaveda,18.0,2,16,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.16 "Those brave who fight to the end in battles, who give up even their life of body for a cause, and those who give in charity a thousand ways, to those, O soul, you too go and join, the spirit of life flows universally.",Atharvaveda,18.0,2,17,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.17 "Poets, seers and sages of a thousandfold vision and virtue who adhere to the light of eternity at heart and the Rshis established in tapas, O soul on the sojourn of existence, to them you go and join, the spirit of life flows to all and through all, eternally.",Atharvaveda,18.0,2,18,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.18 "Mother Earth, be good and gracious, free from thorny want and suffering, wide and hospitable for this humanity, and provide us a home of peace, progress and happiness.",Atharvaveda,18.0,2,19,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.19 "O man, settle yourself on the open and equal plains of the vast and beautiful bosom of the earth, and while you live and do noble deeds worthy of your own potential, may they bring you showers of honey sweets.",Atharvaveda,18.0,2,20,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.20 "O man, I exhort your mind with all my heart and soul that you come and settle and enjoy yourself in this earthly home in the company of these people with your parents and seniors, in communion with Yama, lord of life and law of time, and may gentle breezes fan you to peace and freedom of joy.",Atharvaveda,18.0,2,21,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.21 "Let winds laden with vapour, rising from the oceans, raise you high up, soothing you to cool comfort of the soul and bless you with showers of rain.",Atharvaveda,18.0,2,22,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.22 "O man, I exhort you to live a full age of hundred years for life’s fulfilment, for good health, for karma and for knowledge, power and expertise for good action. Let your mind reach out to people, all your own, and then, having lived a full life, join with parental seniors and sages.",Atharvaveda,18.0,2,23,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.23 "Let nothing of your mind, pranas, limbs, body, or of the essence of your joy of being be lost or wasted here (in Grhastha).",Atharvaveda,18.0,2,24,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.24 "Let the tree of worldly jungle not obstruct you in your search for life, nor the vast divine and generous earth (in Vanaprastha). Having found your place among the parental protective seniors under the rules and discipline of Yama, the laws of life and time, go forward on your way.",Atharvaveda,18.0,2,25,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.25 "If some part of your body system has been wasted away, your prana and apana energies expended, by over-strain to exhaustion, let your parental seniors in residence together rejuvenate it bit by bit from con¬ sumption to recuperation like grass regrown from grass.",Atharvaveda,18.0,2,26,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.26 "Living ones have released him from the home and the inmates, Take him away from the village here. Death, messenger of Yama, lord of life and time, as universal warner and notifier has sent his life breath away to the sun rays.",Atharvaveda,18.0,2,27,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.27 "Those negative elements and personalities who live in the garb of close-knit relations, eat without offering anything for yajna but proudly roam around and join the company of our parental seniors, who bear heavy or smart figures and strain our children and grand children, all these, let Agni, leading light of life and knowledge, eliminate from our yajna and yajnic community.",Atharvaveda,18.0,2,28,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.28 "May our parental seniors, one with us, join our yajna here doing us good and promoting our life and health. And may we too, joining them with love and devotion, serving them with liberal hospitality, be able to live a full hundred years of life.",Atharvaveda,18.0,2,29,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.29 "O father figure, by the cow that I give you, and by the food cooked in milk that I offer you, pray be the sustainer and life giver with nourishment for the person who lacks the means of living, here.",Atharvaveda,18.0,2,30,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.30 "O man, win over the world of existence which is full of worldly attainments and thus satisfying. And thus with renewed energy, cross over the jungle infested with bear and boar. And whoever hurts you, thus free from fluctuations of pleasure and pain, deserves terrible punishment and forfeits all his share from life.",Atharvaveda,18.0,2,31,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.31 "Yama is far, very far indeed. Vivasvan, the sun, relatively, is close. Beyond Yama, I see nothing, nothing that I know. My yajna of love, devotion and non-violent self-sacrifice is established in Yama, and really it is the self-refulgent Yama who has spread the light of the sun also over the regions of the universe.",Atharvaveda,18.0,2,32,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.32 "Hiding the original immortal constant Prakrti by transforming it into the mutable for the mortal forms of existence, the evolutionary powers of Divinity, i.e., the creative and dynamic Prakrti with the immant will of divinity, offers this form of itself to the self-refulgent creator and master Vivasvan, Savita, and then that dynamic state as it is then, bears a twin pair of evolved existence, the Ashvins, and thus delivers the positive and negative complementarities of the evolutionary circuit of nature’s creative dynamics: Agni and Soma, energy and matter, prana and rayi (as the two are described from different points of view).",Atharvaveda,18.0,2,33,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.33 "Those who are deep in their knowledge, those who are highly self-developed, those who are tempered in the fire of experience and discipline, and those who are raised to high eminence, O Agni, high priest of yajna, invite and bring all these parental seniors and scholars to our yajna so that they may join and enjoy the yajnic delicacies.",Atharvaveda,18.0,2,34,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.34 "Those who are specialists of the science of heat and light, and those who are not specialists of heat and light but are specialists of other sciences, those who light the fire and those who do not, such as sanyasis, all those that rejoice in the light of knowledge with their own merit, all those, O Agni, if you know them and they know you, pray bring to yajna so that they may join the eassential splendour of the yajna and enjoy the sacred offerings in honour of the parental seniors.",Atharvaveda,18.0,2,35,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.35 "Agni, temper us for peace, do not heat to excess, do not mortify the body. O Agni, O sage, O scholar, O grhasthi, let your light and passion shine in the daily businesses of life, let it shine on earth, let it shine to alleviate the pain and suffering of life.",Atharvaveda,18.0,2,36,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.36 "I give this space and time to this seeker who has come here and has become my disciple, mine: So said Yama, lord omniscient, and continued that he may stay here and share the lord’s wealth and knowledge.",Atharvaveda,18.0,2,37,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.37 "This model and measure of life (in both quantity and quality) we work out (in the Vedic way) so that none other may have to do it any other way, and we work it out for a full hundred years, not less than that.",Atharvaveda,18.0,2,38,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.38 "This model and measure of life we project, none other might do so in any other way, for a full hundred years, no less.",Atharvaveda,18.0,2,39,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.39 "This model and measure of life, we plan to accomplish, none other might do so any other way, for a full hundred years, no less.",Atharvaveda,18.0,2,40,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.40 "This model and measure of life we define in all details, none other might do so any other way, for a full hundred years, no less.",Atharvaveda,18.0,2,41,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.41 "This model and measure of life, so defined, we plan and organise to fullness, none else might be able to do so any other way, for a full hundred years, no less.",Atharvaveda,18.0,2,42,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.42 "This model of life we live in full measure enthusiastically, so well that none other may do so any other way, for a full hundred years, no less.",Atharvaveda,18.0,2,43,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.43 "This model of life we live in full measure enthusiastically and thus exemplify and define for a full hundred years, not less, and we do so in such a manner that none may define it in any other way.",Atharvaveda,18.0,2,44,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.44 "I have lived and defined this model of life in full measure. I have fully realised happiness, a very paradise on earth. May I be blest with life and health more and even more. Let none have anything less or otherwise than this, not less than a full hundred years.",Atharvaveda,18.0,2,45,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.45 "Let pranic energy for inhalation, exhalation, systemic efficiency and good health for full age, and the eye for the vision of divine sun, be with you. And living thus, go by the simple and clear path free from crookedness to be with parental seniors and sages who abide by the laws of Yama, lord divine of life and law over time.",Atharvaveda,18.0,2,46,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.46 "Those pioneers of peace and enlightenment, who were free from the pitfalls of ordinary humanity, gave up hate and enmity and rose to the light of heaven, they all, shining with the light of divinity, attained to the top of the regions of bliss.",Atharvaveda,18.0,2,47,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.47 "This lowest region of the heaven of light is Dyau, full of water vapour, the middle region of heaven, Madhyama, is full of molecules, and the third and highest region of light is Pradyau where abide the blessed souls and the original creative pranic energies.",Atharvaveda,18.0,2,48,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.48 "To those senior souls who are our father’s parents and grand parents, those who sojourn in the vast skies, and those who live on earth and have reached the regions of light, to all these parental souls, we offer our homage of reverence.",Atharvaveda,18.0,2,49,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.49 "O man, soul born on earth, this now is your haven and home in life, no other. Being here, see the Sun in heaven. O Mother Earth, just as a mother covers her baby with the hem of her shawl, so pray cover this child with your motherly protection.",Atharvaveda,18.0,2,50,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.50 "O man, soul born on earth, this now is your haven and home, no other. In old age there is another from this home life of Grhastha. O Mother Earth, just as the wife covers her husband with her garment, so pray cover this child with your love and caress.",Atharvaveda,18.0,2,51,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.51 "O child born on earth, I protect you happily all round with the earthly vestments of mother nature. May all that what is in living beings be in me, and may all the essential power and potential that is in parents and seniors be in you.",Atharvaveda,18.0,2,52,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.52 "Agni-Soma, passion and peace of nature’s divine energies, men and women, teachers and parents, who carve out simple and clear paths of life, bring auspicious jewels and create a beautiful environment on earth for noble souls in the world. You too, O man and wife, move by simple and clear paths further and join that divine process of lord creator which directs and brings auspicious nutriments for the growth and enlightenment of the rising generation.",Atharvaveda,18.0,2,53,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.53 "O man on the rising path of life, may the omniscient lord of life, protector of the world, Pusha, giver of nourishment, who promotes life and never destroys any living being, move you forward to advancement from here, and may Agni, lord and leader of advancement, hand you over to these parental, enlightened and gracious masters of the wealth of noble knowledge.",Atharvaveda,18.0,2,54,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.54 "O man on the forward journey of life, may good health and universal life energy protect and promote you all round. May Pusha, lord of universal growth and advancement, protect and promote you upfront on the way forward. And may self-refulgent Savita, lord of light and life’s inspiration, establish you there where men of noble action reach and abide in peace and joy.",Atharvaveda,18.0,2,55,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.55 "O man, I appoint and engage these two, Agni and Soma, mother and father, parent and teacher, prana and apana, as your guides, leaders and carriers in order to lead you to the house of Yama, lord of life and time, freedom and justice, so that you learn new knowledge and training in moral, social and spiritual discipline and join the assemblies in which you will have to take part later.",Atharvaveda,18.0,2,56,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.56 "This is your new attire, prime seat and abode now come to you. Give up that you wore before. And move on, knowing well, in accordance with your desired and contributive acts and policies, performed and yet to be performed, wherever you be in various roles among your people and others.",Atharvaveda,18.0,2,57,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.57 "Put on the armour of fire with lazer beams of Vedic voice, cover yourself with intense force and graces of plenty so that no ambitious adventurer, mad with passion for victory, may suddenly rise and try to shake you all around.",Atharvaveda,18.0,2,58,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.58 "Take away the power from the hands of the weak and the enervated along with their strength and splendour and the power to hear and adjudicate, and be here strong at the centre, and let us all, brave and well provided with the brave, win over our rivals and adversaries and achieve the goals of all battles of life.",Atharvaveda,18.0,2,59,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.59 "Taking over the power and defence forces from the possession of the dead along with the dominion, strength and splendour, taking over fully and appropriately the wealth and finance of the nation, well built, managed and preserved, come forward and move ahead with the people for the welfare of the living world.",Atharvaveda,18.0,2,60,Tulsi Ram,"Victory, Freedom and Security",,2.18.2.60 "O man, this woman, having lost her husband, has chosen to live on the house-hold life of a married woman under the care of a husband and, in conformity with the ancient Dharma of house-hold and matrimony, she comes to you for succour and support. O man, accept her and provide her the life and wealth of the house-hold with the joy of progeny.",Atharvaveda,18.0,3,1,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.1 "Rise, O woman, toward the world of the living, leave the dead where you lie, come and join the state of conjugality with this man who offers to hold your hand as your second husband and life partner.",Atharvaveda,18.0,3,2,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.2 "I have seen the young woman, lover of life, being led away from the dead (husband) and getting married. When she was deeply sunk in darkness, I brought her back to the world of life from that former state of despair.",Atharvaveda,18.0,3,3,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.3 "O woman, you are inviolable, never to be hurt in any way. You know the ways and mores of the living world, and you follow the paths of the divinities. This man (who offered his hand in marriage to you) is now the protector of your person, mind and senses. He is your husband, love him, and with your love, rise and raise him to the heights of happiness in the world.",Atharvaveda,18.0,3,4,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.4 "O Agni, you pervade in the heaven of light, you vibrate in the reeds, and you flow in the currents of rivers. O Agni, you are the life and energy of waters too.",Atharvaveda,18.0,3,5,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.5 "O Agni, whatever you have burnt, bring back to fertility again. Let kyambu, shanda vyalkasha, soothing, beautiful and ornamental plants and grasses grow there.",Atharvaveda,18.0,3,6,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.6 "O man, this body with perceptions is one light of yours. Beyond this there is another light, that of the mind. Then there is the third light, that of clear and transparent Buddhi, intelligence with discrimination. With that third light join the presence of Divinity. And when you are joining that, with your causal body, go forward happy, darling of divinities, and reach and abide in the Supreme Presence and divine Bliss.",Atharvaveda,18.0,3,7,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.7 "Rise, O soul, move forward, go fast, find a home in the living waters in the mother’s womb, and then there in the parental home, one with mother, father and others, enjoy yourself with soma delicacies and gifts of love and affection.",Atharvaveda,18.0,3,8,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.8 "Move on and grow, develop and strengthen your body, let not your limbs weaken, let not your body weaken, fall down and forsake you. Wherever your mind is inclined, there go, wherever you wish and love to be on earth, there go.",Atharvaveda,18.0,3,9,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.9 "10. May my parents, seniors and divinities of nature and humanity, all lovers of peace, honour and excellence of life, develop, educate and refine me with culture, sweetness and graces of life. Advancing me over the streams of life, blessing me with fine vision for a full life of thankfulness and gratitude, may they strengthen and exalt me to live happy and healthy till a full ripe old age.",Atharvaveda,18.0,3,10,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.10 "May Agni, light of life and fire of yajna, bless me with splendour. May Vishnu, divine spirit of omnipresent omniscience, bless me with genius and the divine Word in my mouth. May divinities of the world bless me with wealth, honour and excellence. And may the sacred waters along with the winds purify and sanctify me.",Atharvaveda,18.0,3,11,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.11 "May Mitra and Varuna, divine spirit of love and judgement, parents and teachers, hold, protect and promote me all round. May the Adityas, sun in the zodiacs and Aditya scholars of eloquence promote and exalt me. May Indra, spirit of divine omnipotence, and ruling powers, bring me lustre and splendour of action and achievement in hands, and may Savita, lord creator and inspirer of life, and the sun bless me with health and vitality to live a full life unto completion till old age.",Atharvaveda,18.0,3,12,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.12 "Man is the highest among mortals that dies, and the first that returns to this world of the living and goes forward. O men and women, offer homage with yajna and prayer to Yama, ruling lord of light and time and ordainer of the life and death of the transmigration of humanity.",Atharvaveda,18.0,3,13,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.13 "O Pitaras, parents, teachers and senior scholars, go to yajna and come back here again. This yajna, rich in honey sweets, is in your honour. Pray give us noble strength and power, auspicious wealth, honour and excellence, and brave children worthy of a noble community.",Atharvaveda,18.0,3,14,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.14 "Kanva, man of steady wisdom, Kakshivan, socially motivated administrator, Purumidha, man of prosperity dedicated to charity, Agastya, challenging destroyer of evil, Shyavashva, dynamic scholar, Sobhari, destroyer of want and suffering, Archanana, man of piety and prayer, Vishvamitra, universal friend, Jamadagni, harbinger of enlightenment, Atri, man of freedom from pain and suffering, Kashyapa, man of acute vision, and Vamadeva, lover of truth, beauty and goodness, may all these protect and promote us.",Atharvaveda,18.0,3,15,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.15 "O Vishvamitra, loving sage and the faculty of hearing, Jamadagni, visionary sage and the discriminating eye, Vasishtha, brilliant sage, pranic energy and peaceful settlement, Bharadvaja, mind and memory and abundance of food and energy, Gotama, master of the divine Word and highest efficiency of sense and mind, Vamadeva, worshipper and the spirit of the love of Satyam, Shivam, Sundaram, i.e., Truth, Goodness and Beauty, all noble sages and seers,, pitaras, protectors, promoters and sustainers, celebrated harbingers of discipline, pray bless us with peace and happiness. Indeed, with our prayers, homage and submissions, Attri, divine spirit of freedom from suffering, has stopped and eliminated our disintegration and maintained our integrity with holistic nature and character.",Atharvaveda,18.0,3,16,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.16 "Cleansed and self-shining through self- examination and self-control, we go forward over and across the world of evil, bearing life and culture ever renewed and elevated. Let us, then, live and move on rising higher with wealth and progeny, more and more refined and fragrant in our life and homes.",Atharvaveda,18.0,3,17,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.17 "They all, in happy homes, love and adore, refine, intensify, diversify, wholly integrate with culture and sweetness, and openly display their joint creative acts of yajnic development and progress and, themselves refined and purified at heart, receive and experience the joyous vision of divinity emerging and rising in the golden swell of the oceanic depths of their heart through these creative activities.",Atharvaveda,18.0,3,18,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.18 "O Pitaras, parental seniors, honoured and beatified by these achievements, join us with the gracious joy of your heart and accept the honour and adoration which is your rightful due. Progressive visionaries of the past, present and future, pray listen to our call and, thus invoked and invited, be generous benefactors for us all in our joint creative enterprise for progress and development.",Atharvaveda,18.0,3,19,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.19 "O Pitaras, parental seniors, who are Atris, free from the threefold suffering of body, mind and soul, Angirasas, vibrant scholars and scientists of energy, Navagva, innovative and progressive, Ishtavanta, experts in achieving what is valuable and desirable, Ratishacha, abundant in wealth, knowledge and positive generosity, thereby bearing noble gifts of creativity, sustaining the common human family and deserving deep gratitude, noble masters of holy action, pray come, join our yajna, be seated on this vedi and rejoice with us (in anticipation of still higher achievements).",Atharvaveda,18.0,3,20,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.20 "O Agni, harbinger of light and leader of humanity, as our forefathers, ancients and later, and our parental seniors, pure and sanctified, dedicated to truth and rectitude, refining, intensifying and expanding yajna, rising and shining, singing songs of divine praise, broke new grounds on the earth and discovered new lights of existence, so should we rise, march forward and shine.",Atharvaveda,18.0,3,21,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.21 "Brilliant people of noble action deeply committed to holy pursuits and aspiring to rise to the stars, tempering their life to purity in the crucibles of knowledge and experience as they refine gold and temper steel in the furnace, raising the flames of fire and exalting the nation, sitting and discussing in conferences, extend the bounds of terrific energy and knowledge of the earth and skies unto the birth of stars for us.",Atharvaveda,18.0,3,22,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.22 "As the master surveys and assesses the material wealth of his house and prosperity, as the commander assesses and declares the forces under his command, so do you, O lustrous ruler, watch and confirm the presence and continuance around you of noble and brilliant scholars and leaders. So do the people, like the rise of dawns, plan and prepare for the rise of the land like the producer master praying for the generous cloud and seeking for the health and age of life’s longevity.",Atharvaveda,18.0,3,23,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.23 "We act in service to you, O lord Agni, by which we can be called good performers. The brilliant dawns, wearing the mantle of light and truth, adorn the fire divine which is the sun. All that is good for humanity and the world, the divinities protect and promote, so that we, brave and blest with the brave, may celebrate your high glory profusely and ecstatically in our acts of yajnic piety.",Atharvaveda,18.0,3,24,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.24 "Indra, lord of winds and stormy heroes, may protect me from the eastern direction like the earth and heaven above moved in harmony by the dynamic complementarities of nature’s divine forces in the cosmic circuit. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay here with us and partake of our holy offerings.",Atharvaveda,18.0,3,25,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.25 "May Dhata, lord sustainer of the universe, protect me from adversity from the southern direction like the earth and heaven above moved in harmony by the dynamic complementarities of nature’s divine forces in the cosmic circuit. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay here with us and partake of our holy offerings.",Atharvaveda,18.0,3,26,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.26 "May Aditi, mother Infinity with Adityas, lazer beams of the sun in the zodiacs, protect me from the western direction like the earth and heaven above moved in harmony by the dynamic complementarities of nature’s divine forces in the cosmic circuit. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay here with us and partake of our holy offerings.",Atharvaveda,18.0,3,27,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.27 "May Soma, lord creator and harbinger of peace and joy, with all divine powers of the world protect me from the northern direction like the earth and heaven above moved in harmony by the dynamic complementarities of nature’s divine forces in the cosmic circuit. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay with us here and partake of our holy offerings.",Atharvaveda,18.0,3,28,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.28 "May Dharta, supreme wielder of the universe, centre hold of all world’s diversity, hold you high as Savita, lord creator, holds the sun and heaven above. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay with us here and partake of our holy offerings.",Atharvaveda,18.0,3,29,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.29 "In the eastern direction, in cosmic stability, I hold you, as ever before held in protected existence in your own identity in constant motion like the earth and heaven above ever moved in harmony by complementary natural forces of the cosmic cycle. O divine performers of yajna for the divinities, benefactors, of the world and path makers of humanity, we invoke and adore you who stay with us here and partake of our holy offerings.",Atharvaveda,18.0,3,30,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.30 "In the southern direction, in cosmic stability, I hold you as ever before in existence, protected in your own essential identity in constant motion like the earth and heaven above moved in harmony by complementary natural forces of the cosmic cycle. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay with us here and partake of our holy offerings.",Atharvaveda,18.0,3,31,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.31 "In the western direction, in cosmic stability, I hold you as ever before in existence, protected in your own essential identity in constant motion like the earth and heaven above moved in harmony by complementary natural forces of the cosmic cycle. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay with us here and partake of our holy offerings.",Atharvaveda,18.0,3,32,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.32 "In the northern direction, in cosmic stability, I hold you protected as ever before in existence, clad in your own essential identity, in constant motion like the earth and heaven above moved in harmony by complementary natural forces of the cosmic cycle. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay with us here and partake of our holy offerings.",Atharvaveda,18.0,3,33,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.33 "In the lower direction, in cosmic stability, I hold you protected as ever before in existence, clad in your own essential identity in constant motion like the earth and heaven above moved in harmony by complementary natural forces of the cosmic cycle. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay with us here and partake of our holy offerings.",Atharvaveda,18.0,3,34,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.34 "In the higher direction above, in cosmic stability, I place you protected as ever before in existence, clad in your own essential identity in constant motion like the earth and heaven above moved in harmony by complementary natural forces of the cosmic cycle. O divine performers of yajna, benefactors of the world and path makers of humanity, we invoke and adore you who stay with us here and partake of our holy offerings.",Atharvaveda,18.0,3,35,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.35 "O lord, you are the sustainer of existence. You are the firm centre-hold of existence. You are the treasure-hold of all that is valuable and worth having.",Atharvaveda,18.0,3,36,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.36 "You are the treasure-hold, giver and purifier of the waters of life, you are the treasure-hold, giver and purifier of the honey sweets of life, you are the treasure- hold, giver and purifier of prana and pranic energies of life.",Atharvaveda,18.0,3,37,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.37 "O complementarities of life, nature and existence, men and women, heaven and earth, Prakrti and Purusha, mother and father, who move together in action like twins, pray save me from the sufferance of life here and there in the other beyond. Let the people dedicated to divinity serve you both together for prosperity and self-fulfilment. You know your own place in the world of existence, pray come and be seated there with us.",Atharvaveda,18.0,3,38,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.38 "Pray be present to our mind and vision in your seat in our heart. I join you with submission and homage of salutations and offer divine songs of ancient and eternal time in homage of adoration to you. This mighty song of adoration rises and reaches you by the straight and clear path of love and adoration, and may all the immortal souls of the world listen and rejoice in this song which shines bright as the sun.",Atharvaveda,18.0,3,39,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.39 "Man through meditation on Aum rises and covers three phases of the existential world and the corresponding three pervasive phases of Supreme Brahma, and moves on to the fourth, Turiya phase, the silent phase of Aum and transcendent phase of Brahma, through continued meditation in relentless discipline. Thus by Akshara, the Word, Aum, he realises the self- refulgent eternal Brahma and ultimately sanctifies himself absolutely at the very centre seed and origin of Rtam, constant existence beyond the mutable. (Reference for four phases of Aum and Brahma may be made to Mandukyopanishad, and to Chhandogyopanishad 1, 1-7 for meditative study of Aum).",Atharvaveda,18.0,3,40,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.40 "Brhaspati, lord of the expanding universe, chooses joyous death for the devas, people of enlightenment and piety. Does he not choose, provide for, freedom from death for his children? Brhaspati, all seeing visionary creator, laid out the provision and process for all, and thereby Yama, lord of life and law, releases all from the dear mortal body and supplants the mortal body with freedom of the soul.",Atharvaveda,18.0,3,41,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.41 "Leading light of life, Agni, harbinger of fresh life and energy, all pervasive, all knowing, invoked and adored, you receive the holy materials offered in yajnic oblations, convert and intensify them to fragrant refinement and catalytic efficacy and send them on to life nourishing divinities of nature and humanity. Let the pranic energies feed upon these offerings by their own nature and character and be replenished and energised, and you too, O refulgent divinity, consume your share in the natural process for life sustenance.",Atharvaveda,18.0,3,42,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.42 "O Pitaras, parental seniors and life giving natural powers of vital sustenance, abiding close by the flames of fire and morning rays of the dawn, pray bear and bring wealth, honour and excellence for the generous human performer of yajna. Bear and bring wealth peace and settlement in happiness for his children and bless them with food and energy for body, mind and soul in happy homes here.",Atharvaveda,18.0,3,43,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.43 "O Pitaras, parental seniors and divinities of nature’s pranic energies, leading lights of life and harbingers of love and advancement, performers of yajna and recipients of the gifts of fire and the dawns, pray come here, visit and be seated in every home, partake of the holy offerings here on the vedi, and bear and bring for us wealth, honour and excellence with progeny worthy of the brave.",Atharvaveda,18.0,3,44,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.44 "May our Pitaras, parental seniors, lovers of soma, peace and joy, invited with reverence to our yajnic programmes of prosperity in knowledge, joint action and valuable achievements, come here to our vedi, listen to us patiently and sympathetically, speak to us and advise us from their high position, and thus save, protect and advance us in life.",Atharvaveda,18.0,3,45,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.45 "Great and most brilliant, Vasishthas, are our Pitaras, parental seniors, parents and grand parents of our parents, lovers and creators of soma, peace, prosperity and joy, who come and join our soma-yajna. With those loving and enthusiastic pitaras, may Yama, lord ordainer of life and time, and the keeper of individual and social discipline, too, happy, loving and rejoicing with them all, we pray, come and partake of the delicacies of yajna as he pleases in every aspect of our yajna.",Atharvaveda,18.0,3,46,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.46 "Those who thirst for and strive after love of the divinities, who know the hymns and processes of yajna, who are shaped in mind and character by Vedic hymns and yajnic discipline with prayers and worship of divinities, and who are honoured a thousandfold by the divines, with such poets, sages and seers, O leading light of life, Agni, come, they are dedicated to truth and steeped in the science of yajna, heat and light.",Atharvaveda,18.0,3,47,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.47 "Those who are dedicated to the pursuit of truth, receive and consume holy offerings of yajnic inputs and develop, refine, protect and further promote the holy inputs, and move along with Indra, divine omnipotence and energies of nature at a velocity faster than anything else, with these generous performers and pioneers, sages and seers, and visionary creators ancient and modern steeped in the science of yajna, heat and light, O Agni, leading light of life and path maker of the future, come to us.",Atharvaveda,18.0,3,48,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.48 "O soul, go close to this seat of your existence, vast, auspicious and comfortable Mother Earth. And may this earth, silken soft for the man of generosity, nurse, nourish, protect and promote you forward on the path of life in the front direction.",Atharvaveda,18.0,3,49,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.49 "O Mother Earth, wax and bloom and swell for this soul, pray do not suppress it, be kind as mother for the child, pleasant for it to walk upon and move forward. O Mother Earth, cover him with your protection as a mother covers the child with the hem of her sari.",Atharvaveda,18.0,3,50,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.50 "Waxing and blooming, let the earth be stable and peaceful. Let a thousand homes and people abide at peace and observe measured ways of life. And let those homes, abundant in ghrta and prosperity, full of comfort and joy, be a happy haven for this man for all time.",Atharvaveda,18.0,3,51,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.51 "O man, I hold up, support and sustain this earth for you. Bearing this house of clay all around for you, let me never feel embarrassed (on your account). The Pitaras, parental seniors and natural energies, bear this central column firm, and there may Yama, ruler of time and law, build the house for you. (This mantra is highly and variously open ended: Who speaks the first sentence? Supreme Divinity. What is the house of clay? Could be the earth itself, could be the family home built over generations, could be the body itself built and given over successive births in the cycle of existence.)",Atharvaveda,18.0,3,52,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.52 "Agni, leading light of life, pray do not distort and vitiate this chamas, ladle of life’s yajna (full of exciting gifts for the fire of life). It is the darling of Devas and lovers of soma, those who create as well as enjoy the ecstasy of yajnic living. It is the ladle in which and from which the divinities receive the nectar of life. Let the immortal Devas here in this life rejoice in their acts of creativity and the consequent fruits.",Atharvaveda,18.0,3,53,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.53 "The ladle of life which Atharva, eternal lord of constancy, fills and provides for the vibrant, energetic and winsome soul is full, in which the lord provides the man’s share of potential food and joy for noble action, and therein flows the nectar of life constantly in the state of purity (unless it is polluted through ignorance or by one’s own negative choice).",Atharvaveda,18.0,3,54,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.54 "O soul, in the course of life, whatever fear, harm or injury, ignorance, or the dark ones, birds, beasts, insects or reptiles may do to your person, all these, may Agni, all purifying, and soma, and soma science known to experts, heal and restore, back to your good health.",Atharvaveda,18.0,3,55,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.55 "Let the herbs and trees be full of nectar. Let the nectar vested in me be full of its own divine purity through the life time. May the nectar which is the essence of the purity of life’s divine flow, with all the purity of nature’s constancy, purify me.",Atharvaveda,18.0,3,56,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.56 "And these women, noble wives happily married with their husbands, should anoint themselves with cream and collyrium, and let them, free from tears and sorrow, free from ill health, wearing jewels and ornaments, go forward in life as proud mothers in their home.",Atharvaveda,18.0,3,57,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.57 "O soul, join with pitrpranic energies and go forward, join with another life time for future existence and go forward, join with your acts of choice and obligation and go forward to the highest space. Having left the imperfect and exhausted life, go to a new home, join with another vigorous bright body full of fresh life again.",Atharvaveda,18.0,3,58,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.58 "Those who are our parents’ parents and grand parents, who have gone forward and entered into the wide space, for those forefathers of ours, the self- refulgent ordainer of the cycle of life and pranic energy creates new bodies always according to their inner desires recorded in the mind.",Atharvaveda,18.0,3,59,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.59 "Let the fog and mists be cool and comfortable to you. Let rain showers come cool and refreshing to you for peace. O cool and refreshing herbs and plants, O happy and delightful people in quality of mind and in response and vibrations, be calm, happy and comfortable in home life as a frog in cool comfortable water and calm this heat and fire of the mind and body.",Atharvaveda,18.0,3,60,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.60 "Let the self-refulgent lord of the world who is all-protective, giver of life energy, and all beneficent, grant us freedom from fear. Let all these brave heroes be many and for me, and may there be growth and progress in lands, cows and horses, and culture, and let there be great achievements of health and prosperity for me.",Atharvaveda,18.0,3,61,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.61 "May the lord self-refulgent establish us in the nectar sweetness of immortality. Let death and adversity go off, let immortality come and bless us. May the lord protect these mature men against old age and infirmity. Let pranic energies protect these old people, and may their pranic energies never forsake them and fly to Yama, lord of time and death.",Atharvaveda,18.0,3,62,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.62 "O men and women, friends of the world of life, worship him, with homage of faith, love and havi, who is the creative visionary and wisest of the wise and parental powers of nature and humanity, and who, surely with his sole omnipotence, holds and sustains the stars and planets in space. May he, Yama, lord ordainer of life and time, sustain us too unto a long and full life of high quality beyond sorrow and suffering.",Atharvaveda,18.0,3,63,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.63 "O saintly seers of Vedic mantras, lovers, protectors and developers of the science of soma and the health and happiness of life, fear not, rise to the best and highest light of life, knowledge and bliss. This homage of faith and reverence is prepared and offered to you. Let us all rise and reach the highest light of bliss in the presence of Divinity.",Atharvaveda,18.0,3,64,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.64 "Self-refulgent Agni, light and fire of life, blazes and rises by topless banners of flame and, like a mighty mountainous cloud, roars over heaven and earth. Unto the ends of earth and heaven it assumes and reveals its presence in the semblance of stars and planets and waxes mighty and mightier at the heart of cosmic oceans.",Atharvaveda,18.0,3,65,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.65 "O Agni, saints and sages loving you with their heart and soul, realise and see you in meditation, flying like a bird of golden wings in the heaven of light and bliss, the messenger and harbinger of the oceanic waters of Varuna in space, and a blazing bird at the centre of Yama, sustaining omnipotence wielding and ordaining the world of cosmic existence with love and justice.",Atharvaveda,18.0,3,66,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.66 "Indra, bring us the divine vision, will and intelligence as does the father for his children. O lord universally invoked and worshipped, instruct us as a teacher at this modern time so that we, ordinary souls, may have the light of life and living experience of Divinity in the prevailing darkness.",Atharvaveda,18.0,3,67,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.67 "O lord, those generous and brilliant people, saints, sages and performers of yajna, bear, hold and offer jars full of rich delicacies for yajnic worship and hospitality to you, may those jars, we pray, be rich in their own essential yajnic wealth, honey sweets and abundance of ghrta.",Atharvaveda,18.0,3,68,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.68 "O man, whatever grains of rice mixed with sesamum seeds I sow, raise and give you according to the seasons, may they be abundantly sufficient and nourishing for you, and may Yama, master ordainer of time, health and age, approve for you.",Atharvaveda,18.0,3,69,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.69 "Vanaspate, lord of love, beauty and goodness, give us this love and dedication again which abides deep and safe at heart in you so that man may abide in the house of Yama, the world of justice and noble action, knowing, pursuing and also speaking of knowledge and karma to others.",Atharvaveda,18.0,3,70,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.70 "O Jataveda, leading light of life and the ways of life and action in active life, pray begin the process of teaching and discipline. Let your heat of discipline and light of knowledge be impressive and powerfully attractive. Pray heat up and temper the body and mind of this initiate and help him settle in the world of noble house-holders dedicated to knowledge and holy action.",Atharvaveda,18.0,3,71,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.71 "O man of knowledge and yajnic action, for all those parental seniors and ancestors of yours, ancient and later ones, who have gone before, let the streams of ghrta overflow abundant in a hundred ways of yajna in their honour.",Atharvaveda,18.0,3,72,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.72 "O man, mount and rise high on this life’s ladder, cleansing and raising yourself in knowledge, morals and yajnic action. Your own qualities of character and your own people here highly shine. Go forward and rise in their midst. Do not forsake the world of your parents and seniors which is of the first importance and value to you here.",Atharvaveda,18.0,3,73,Tulsi Ram,"Victory, Freedom and Security",,2.18.3.73 "O jatavedas, intelligent men and women self- aware of all that is born, lives and completes its existential life cycle, arise, move forward by the paths shown by seniors and ancestral traditions and reach the universal mother spirit of existence. I help you all together and show the path to the ascent. Agni, leading light of life, receiver and carrier of your offerings, loved, invoked and adored, has accepted your offerings. O men and women dedicated to Divinity, O mother powers of divine nature, establish the performer of yajna in the state of earthly paradise created by people of noble action.",Atharvaveda,18.0,4,1,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.1 "Noble, generous and brilliant people of creative mind and the seasons in harmony design and structure the yajnic programmes, they prepare the yajnic inputs, the holy food, the ladles for offering and the entire infrastructure of yajna. With them, by their programmes, and by the paths shown by divinities of nature and humanity, the people who perform yajna rise to the state of peace and paradisal bliss on earth. O man, you too perform yajna and rise.",Atharvaveda,18.0,4,2,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.2 "O man, watch the path of nature’s divine law and yajnic performance by which Angirasas, vibrant leaders of science and holy action, go forward in life to the state of paradisal bliss. By those very paths of knowledge, law and yajna, you too go forward and reach the state of bliss where Adityas, brilliant sages of the highest order of knowledge and disciplined performance, feed on the honey sweets of bliss in the third and highest state of heaven. Go and be established there.",Atharvaveda,18.0,4,3,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.3 "Three ‘Birds’ of golden wing, that is, Ishvara, Jiva, and Prakrti, or heaven, firmament and the earth, or sun, moon and the earth, or Adityas, Angirasas and the yajnic people going by Devayana and Pitryana paths of living, and thunder and lightning of the rain bearer cloud, all these are sustained by the Lord Supreme on top of heaven over the middle regions. All these, by the laws of Rtam and yajnic performance, are ‘regions’, natural and human, replete with immortal nectar, leading to the state of joy and divine bliss. May all these bear and bring food and energy of body, mind and soul for the yajamana.",Atharvaveda,18.0,4,4,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.4 "Juhu, the ladle that holds the havi for the fire, the cosmic process of giving, sustains the high region of light. Upabhrt, the vessel that holds the havi for the Juhu, the process of nature that holds the wealth of abundance for release towards the process of offering, sustains the middle region of the firmament. And Dhruva, the fixed and settled container of havi, nature’s process of divine stability, sustains the earth. May all regions bright with the shine of ghrta, which lead to paradisal joy, bear and bring to the stable earth fulfilment of desire for the yajamana. (The cosmic process of sustenance is a circuitous balance of centrifugal and centripetal forces, the centre being the lord Supreme, dimensionless Infinity, smaller than the smallest, greater than the greatest. Reference may be made to Rgveda 1, 164, 35 and Atharva-veda 9, 10, 13-14, and to Kathopanishad 1, 2, 20 and Shvetashvataropanishad 3, 20, yajna thus is a symbol of the universe and the structure and process of yajna, a symbol of the structure and process of the universe.)",Atharvaveda,18.0,4,5,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.5 "Come, O Dhruva, divine stability of Nature, rise and rule the earth which provides food and sustenance to all forms of life. O Upabhrt, come, rise and take over the middle regions. O Juhu, rise and go to the heavenly regions of light along with the yajamana. O Yajamana, come up without hesitation and, with the ladle of ghrta which is the calf of Mother Nature, distil the milky wealth of all abundant directions of space. (The yajna thus is a symbol of cosmic economy which is boundlessly creative and infinitely beneficent.)",Atharvaveda,18.0,4,6,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.6 "Bold pioneers cross mighty seas with boats they design. They are mighty men of yajna, heroic doing and great achievement, and, by the ways they perform, others learn and they too cross the hurdles. And when the natural processes of divine evolution create the spaces and forms of existence, they assign a place of prominence to the yajamana in life.",Atharvaveda,18.0,4,7,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.7 "The original and primeval fire of cosmic yajna, Purvagni, is the love and ambition of Angirasas, vibrant scholars. Garhapatyagni, home fire of yajna, is the way of the Adityas, brilliant Brahmacharis settled as Grhasthis. And Dakshinagni, fire for pure being and creative generosity, is the way of generous people of knowledge, creative action and wide experience as on way to Vanaprastha. O man, grow whole, full and perfect, attain to the power and grandeur of Agni prescribed in the Veda, and realise the ultimate peace and freedom of life.",Atharvaveda,18.0,4,8,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.8 "Let Purvagni heat, shine and temper you to peace and perfection from the front. Let Garhapatyagni shine and temper you to sobriety, peace and perfection from behind, and let Dakshinagni temper and sober you to peace, perfection and protective fearlessness from above, middle and the space on all sides from all directions. O Agni, leading light of life, pray protect him all round against the violence, cruelty, awe and terrors of existence.",Atharvaveda,18.0,4,9,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.9 "O saints and sages, O holy fire of yajna, with the expansive powers and persuasion of your knowledge and action, be like strong pioneers, leaders and guides of unbreakable strength and, with his physical, subtle and causal bodies, take the yajamana to the most happy and paradisal state of bliss and freedom where noble souls celebrate and enjoy themselves with the divinities.",Atharvaveda,18.0,4,10,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.10 "O Jataveda Agni, lord omnipresent and omniscient, leading light and fire of life, though One, you are three-way self-manifestive (As Agni on earth, as Vayu in the firmament, and as Aditya in the regions of light, as Vishva, Taijas and Prajna, as Virat, Hiranyagarbha and Ishvara, as Brahma, Vishnu and Mahesha, and as A, U, M of Aum). Pray heat, temper and shine this yajamana to peace, purity and sanctity from the back, from front, from above and from below (in meditation on Sushumna, in watchful perception upfront, in thought and intelligence in the brain and lower senses and emotions in the lowers regions), and thus secure him in the world of noble action and noble fruit with people of noble action and integrity.",Atharvaveda,18.0,4,11,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.11 "O Jatavedas, three-way manifestive and functional fires, i.e., Ahavaniya, Garhapatya and Dakshina fires, kindled and raised by the yajamana, start the new holy Prajapatya yajna of the wedded couple and bring peace and security into the home. Confirm the house-holder in the performance of social and spiritual obligations, and let the yajamana never suffer remiss, abuse or disrepute while you bless him with peace and prosperity.",Atharvaveda,18.0,4,12,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.12 "Prajapatya yajna, organised, expanded and elevated by the house-holder according to time and seasons, leads the yajamana towards paradisal regions of life and bliss. May the sacred fires love and favour that yajamana and accept his prajapatya yajna. And thereby, may the fires love and favour, temper and shine the yajamana and never allow him to be insulted, abused and disreputed.",Atharvaveda,18.0,4,13,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.13 "The yajamana dedicated to Prajapatya yajna raises the sacred fire in the vedi and rises by the flames of fire wishing to reach the light of heaven from the top of paradisal joy, and then for that man of pious action, from the depth of his clairvoyant mind, arises the light divine, jyotishmati, and the path to the light and bliss of Svah, Light Divine, worthy of divinities, shines bright and clear.",Atharvaveda,18.0,4,14,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.14 "O yajamana of Prajapatya yajna, let the man of enlightenment, like Agni, be the Hota, giver of oblations, let the scholar of holy speech and Veda, like Brhaspati, be the Adhvaryu, chief organiser, let the man of Vedic vision and power, like Indra, be the Brahma, the high priest on your right, and this yajna, the offerings made and the process properly completed, reaches there for you where there is the prime entry gate of the great performers and achievers.",Atharvaveda,18.0,4,15,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.15 "Let the holy vessel full of delicacies prepared with milk and ghrta be here on the vedi. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay here with us and partake of our offerings.",Atharvaveda,18.0,4,16,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.16 "Let the holy vessel full of delicacies prepared with butter and curd be here on the vedi. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay here with us and partake of our offerings.",Atharvaveda,18.0,4,17,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.17 "Let the holy vessel full of delicacies prepared with butter and liquid curds be here on the vedi. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay here with us and partake of our offerings.",Atharvaveda,18.0,4,18,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.18 "Let the holy vessel full of delicacies prepared with ghrta and ghrta itself be here on the vedi. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay here with us and partake of our offerings.",Atharvaveda,18.0,4,19,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.19 "Let the holy vessel full of delicacies prepared with ghrta and cheese and fruit pulp be here on the vedi. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay with us here and partake of our offerings.",Atharvaveda,18.0,4,20,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.20 "Let the holy vessel full of delicacies prepared with butter and food and food grains be here on the vedi. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay with us here and partake of our offerings.",Atharvaveda,18.0,4,21,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.21 "Let the holy vessel full of delicacies prepared with butter and honey be here on the vedi. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay with us here and partake of our offerings.",Atharvaveda,18.0,4,22,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.22 "Let the holy vessel full of delicacies prepared with butter and delicious juice be here on the vedi. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay with us here and partake of our offerings.",Atharvaveda,18.0,4,23,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.23 "Let the holy vessel full of delicacies prepared with butter and delicious waters and other liquids be here on the vedi. O divine performers of yajna for the divinities, benefactors of the world and path makers of humanity, we invoke and adore you who stay with us here and partake of our offerings.",Atharvaveda,18.0,4,24,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.24 "O yajamana, all those jars full of rich delicacies for yajnic worship and hospitality which generous and brilliant divinities hold, bear and offer to you may, we pray, be ever full, abundant in food, honey and ghrta.",Atharvaveda,18.0,4,25,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.25 "O yajamana, whatever rice mixed with sesamum I sow, raise and give for you may be full of nourishment, promotive and ever more and more abundant, and may Yama, master ordainer of time, health and age, approve and grant for you.",Atharvaveda,18.0,4,26,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.26 "May there be nothing wanting, may there be inexhaustible abundance, more and ever more, by the grace of Yama.",Atharvaveda,18.0,4,27,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.27 "That eternal, perfect and primordial divine presence and joy (Ananda) which pervades and blesses the earth, the heaven and the original cause of existence, Prakrti, the same joy which universally subsists with its origin, the Sole Creator, I adore with all my life breath, sense and mind, the seven priests, five pranas, mind and senses.",Atharvaveda,18.0,4,28,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.28 "Men of vision and discrimination who watch life and humanity have a vision of the eternal wealth of Divinity, omnipresent as Vayu, self-refulgent as Sun, and Infinite Bliss Itself, which bears all a thousand ways, and radiates and flows in a thousand streams into human consciousness. Those distill this sublime gift of Divinity, mother of seven worlds, Bhu, Bhuvah, Svah, Mahah, Janah, Tapah, Satyam, who always fill their consciousness with this presence and express it as a gift for others.",Atharvaveda,18.0,4,29,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.29 "People milk the treasure trove of life-giving mi lk for their well being all round: It is the Cow with four udders, giving life energy. It is Ida, Eternal Speech of Divinity with knowledge of Dharma, Artha, Kama and Moksha. It is Aditi, Eternal Nature, indivisible, imperishable, indestructible. It is Energy Itself abiding in the highest space, rejoicing among people. O Agni, leading light of life and ruler of the earth, do not kill, do not even hurt the Cow, the Ida, the Aditi, the Energy.",Atharvaveda,18.0,4,30,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.30 "O man, this is your vestment, this body, this wear, this home, this earth, which Savita, lord creator and giver of life and light, the ruler and sustainer, gives you for your sustenance and well being. Wearing that vestment for self-fulfilment, live, move around and enjoy yourself in the dominion of Yama, lord ruler of time and the law of life.",Atharvaveda,18.0,4,31,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.31 "From this Aditi, Nature, the cows are born, of this, the calf was born, there is the rice grain, there is the sesamum grain. All sacred. Thus in the dominion of the Ruling Yama, man lives by that Aditi Cow, unhurt, undiminished, unexhausted, unpolluted mother source.",Atharvaveda,18.0,4,32,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.32 "Then, and thus, O man, these are your cows, let these be your givers of the fulfilment of desire : variegated, white, samely, different, with little calves having sesamum mole on the forehead. Let these be by you here in the home.",Atharvaveda,18.0,4,33,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.33 "Variegated, yellow, white, black, ruddy, those with little calves having sesamum moles on the forehead, bearing and yielding nourishing milk and energy for this man always without any disturbance, let these be by him without any break.",Atharvaveda,18.0,4,34,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.34 "I raise and offer this havi, sacred milk and the wealth of cows and their milky treasure of a hundred and thousandfold streams of energy and nourishment in the service of Vaishvanara, divine heat and vitality of the life of world humanity. This Vaishvanara, waxing and rising strong by the inputs of milk, protects and sustains our parents and grand parents and it protects and sustains our great grand parents.",Atharvaveda,18.0,4,35,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.35 "Parents, people, social organisations and government agencies, with their own inputs, serve, augment and benefit from the hundred and thousand- streamed, undiminishing and expanding milky spring of food and energy, undisturbed and steady in the midst of the green, plenteous world on the earth, among flowing waters.",Atharvaveda,18.0,4,36,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.36 "This kasambu, shining beaming liquid energy, distilled, developed and collected through natural process and human efforts, O friends and relatives, watch carefully and realise. Thereby, from here, the mortal man moves toward immortal joy through food and yajna. O kinsmen, build homes for that as far as you can for further development.",Atharvaveda,18.0,4,37,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.37 "O man, seeker of immortal wealth as you are, abide here in life, well aware of yourself and busy with noble yajnic action. Here itself grow from strength to higher strength, bearing and enjoying good health, ample wealth and long age, unhurt, unconquered by anyone.",Atharvaveda,18.0,4,38,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.38 "These honey sweet waters, milk, honey and water leading to noble action, pleasing, satisfying and energising children and grand children, giving immortal energy and fulfilment to parents and grand parents, may, we pray, bring total fulfilment and salvation to both parents and children, all past, present and future generatious - divine flow of energy and joy as they are.",Atharvaveda,18.0,4,39,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.39 "Let the people and their noble actions kindle, raise and set in continuous motion this holy fire of yajna for the honour and self-fulfilment of our parents and forefathers. May our parents and seniors join and approve of this yajna closely and happily. And may those parents and seniors who share and enjoy that food and energy created and presented to them bless us with wealth, honour and excellence and progeny worthy of the brave.",Atharvaveda,18.0,4,40,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.40 "People of piety and devotion light the fire which is the lover, receiver, carrier and disseminator of the havi offered into the vedi and thus worship the immortal Agni which knows and begets the hidden treasures, also those which were known to our forefathers now gone far away.",Atharvaveda,18.0,4,41,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.41 "What barley meal mixed and stirred with milk, what rice meal or cheese or fruit pulp I offer to you, may all those be full of energy, honey sweet and abundant in ghrta.",Atharvaveda,18.0,4,42,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.42 "O man, whatever rice mixed with sesamum I sow, raise and give for you may be full of nourishment, promotive and more and more abundant, and may Yama, master ordainer of time, health and age, approve and grant you the same in plenty.",Atharvaveda,18.0,4,43,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.43 "This is your path ancient and modem by which your ancient forefathers have gone, those that were pioneers as well as those who were admirers and followers of it. May they lead you too to the world of the noble performers of pious action.",Atharvaveda,18.0,4,44,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.44 "Lovers of Divinity invoke and adore Sarasvati, ever vibrant and flowing mother stream of knowledge from the Veda onward. They invoke and worship her in their expansive yajna of love and non-violence for the advancement of knowledge. Men of noble action invoke and adore Sarasvati for constant improvement and advancement of their skill and knowledge. May mother Sarasvati, we pray, give gifts of knowledge and expertise to the generous yajamana in the field of his choice.",Atharvaveda,18.0,4,45,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.45 "Pitaras, parental seniors, invoke and adore Sarasvati when they organise and accomplish Dakshina yajna for simple and natural gifts of skill, knowledge and expertise. O lovers of yajna and knowledge, come, sit on this vedi and enjoy, and spread the joy of learning all round. O Mother, bless us with pure, uncontaminated, nourishing gifts of food and energy for body, mind and soul.",Atharvaveda,18.0,4,46,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.46 "Mother Sarasvati, refulgent spirit of divine light and knowledge, who move with essential powers and cosmic hymns, rejoicing with veteran souls of creative vision on the same clairvoyant medium of imagination as they, like a goddess on chariot, pray bring and vest the yajamana here with his characteristic share of universal wealth, honour, excellence and living energy of infinite vision and inspiration flowing in a thousand streams of divinity.",Atharvaveda,18.0,4,47,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.47 "O vedi, I place and establish you on the earth, and may Dhata, generous and self-refulgent sustainer of the world, protect and promote our life. May the Supreme Lord Divine, farther than the farthest, be the treasure-hold and giver of wealth, honour and excellence for us so that the dead also may reincarnate and come to life again among the parents and live.",Atharvaveda,18.0,4,48,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.48 "Arise, O men and women, move forward, give up all that which the brilliant wise advise you should, and having left that, come both of you, sinless and inviolable, to this better way and, among parents and seniors, be sharers with me of the gifts and joy of the great giver.",Atharvaveda,18.0,4,49,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.49 "This gift of life and joy at the full has come to us from the noble treasure-hold, given by this divine giver. During the period of youth, maturity approaches people, slow but sure, which may, we pray, take them close to the parental seniors (in wisdom and vision).",Atharvaveda,18.0,4,50,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.50 "I bear and bring this holy seat for the parental seniors, this life itself made better and higher, which I spread as an open book for the divines on the vedi. O man, raising yourself and being thus sacred and revered, rise and occupy this holy position, and, in response, let the parents and seniors know and recognise you rising to the highest sanctity of your being.",Atharvaveda,18.0,4,51,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.51 "O man, self-raised and sanctified, you now occupy this holy seat. Let the parental seniors know and recognise you thus rising higher and higher. Fill in and accomplish your body and mind part by part completely. I order and sanctify the parts and systems of your personality with Vedic mantras and initiate you into higher life.",Atharvaveda,18.0,4,52,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.52 "Self-refulgent ruling lord of the universe is the ultimate treasure-hold of the sustenance and security of the regions of life (which is nothing short of the cosmic yajna). From there strength and energy, courage and lustre comes to us. May the lord bring us health and vitality for all living people for a long and healthy life of full hundred years.",Atharvaveda,18.0,4,53,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.53 "He that is the giver of food and energy, who has created this world of life, He that is pervasive and holds control over all life-giving food substances, Him alone, O friends of all the world, worship with offers of havi in yajnic oblations, and pray that He, Yama, lord of time, life and law, may bless us with higher and saviour food and energy for body, mind and soul so that we may live a long and full life of health and joy.",Atharvaveda,18.0,4,54,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.54 "As all five classes of people over the world join, form and found the house of Yama, lord of time, life and age, so do I found the house for the family so that there may be plenty and prosperity for us.",Atharvaveda,18.0,4,55,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.55 Bear this golden gift of life as your father bore it before. Thereby you would glorify the right hand expertise and performance of your father leading to paradisal bliss.,Atharvaveda,18.0,4,56,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.56 "All those people who are living, who are dead, who are born and who are worthy of homage and company, for all of them, I pray, the stream of ghrta, abundant and overflowing with honey, may run incessantly.",Atharvaveda,18.0,4,57,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.57 "Lord Almighty, giver of showers of the wealth and knowledge of existence, all watching guard and protector, light of the days, augmentor of the light of dawns and heavens, life energy of flowing floods, makes the clouds roar and, having entered the heart core of the soul with the light of intelligence and awareness, vibrates, sanctifies and volubly enlivens the five koshas of the soul.",Atharvaveda,18.0,4,58,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.58 "O lord all pervasive, your divine refulgence, vibrant fragrance, pure and powerful, pervading extensively over the heavens may, we pray, cover and protect us as an umbrella. Like the sun, with light and grace, O lord purifier and sanctifier, you shine and bless.",Atharvaveda,18.0,4,59,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.59 "Indu, the human soul which is enlightened, goes forward and rises to attain to the light of the grace of Indra. Neither the soul nor Indra violates the covenant of love between the human and the divine as a friend never violates the love and trust with another friend. Just as a man abides faithfully by the love of his beloved, so do you, O Soma, lord of peace and inspiration, proceed and emerge in the heart core of the devotee in a hundred ways.",Atharvaveda,18.0,4,60,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.60 "Vibrant sages and enlightened seniors have come, they enjoy themselves, they inspire and enlighten us, their dear ones. They approve and appreciate our courtesy, reverence and hospitality. We, most youthful and enthusiastic citizens, invite and adore them.",Atharvaveda,18.0,4,61,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.61 "O parental seniors and sages, lovers of peace dedicated to soma and divine inspiration, come by the serious and awesome paths carved out by forefathers. Bear and bring us good health and full age, wealth, honour and excellence, bless us and our children and help us with progress and prosperity.",Atharvaveda,18.0,4,62,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.62 "O parental seniors and sages, pitaras, lovers of peace and soma of good cheer, go far by great and awesome paths and highways leading to cities and citadels, and then at the end of the month come again and visit our homes to partake of our hospitality and meet your noble people and their progeny, your own, worthy of the brave.",Atharvaveda,18.0,4,63,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.63 "O pitaras, if Jataveda Agni, leading light of life and duty, while leading you to the stage of retirement, i.e., Vanaprastha or Sanyasa, left over some part of your obligations towards the seniors and sages, unaccomplished, I would complete and fulfil those for you so that you be happy at peace at your full and best in that state of life leading you to heavenly joy.",Atharvaveda,18.0,4,64,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.64 "Jataveda Agni, that is, the Ahavaniya, Garhapatya and Dakshinagni, yajnic fires of the house¬ holder, are a messenger, an agent on natural and divine duty, and this yajnic fire is sacred, worthy of adoration and service every morning and evening by the house¬ holders. O Jataveda Agni, sacred messenger, take to the pitaras the homage offered, let them share and consume it as their own rightful share, and you too have and consume your share of the offerings, O divine and refulgent fire.",Atharvaveda,18.0,4,65,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.65 "O father figure, let your mind be here at peace in the hermitage. O mother land, just as women of the home wrap a dear child in soft clothes, you too keep this hermit here and cover him with protection and sustenance and provide a soft and comfortable environment for him.",Atharvaveda,18.0,4,66,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.66 "Let the hermitages for the residence of parental seniors and sages be bright and beautiful places. O father figure, I honour your Reverence in this beautiful hermitage with all the comfort and care you need.",Atharvaveda,18.0,4,67,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.67 "All those our father figures, seniors and sages who are among us, here is the seat and sustenance for them.",Atharvaveda,18.0,4,68,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.68 "O Varuna, lord of freedom and justice, loosen and untie our chains of bondage of the highest, medium and lowest order and let them drop from us. And then, O Aditya, lord of refulgent majesty, we shall be free from sin and crime, and, dedicated to your law and discipline, we shall be all for the service of mother Aditi, the lord’s inviolable creation and Nature’s law.",Atharvaveda,18.0,4,69,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.69 "O Varuna, remove and shed away all chains of bondage from us, chains by which the soul is tied in space and time, by laws made by man and laws of cosmic justice. And then, O lord self-refulgent, preserved, protected and promoted by you, we would live happy for a full hundred years.",Atharvaveda,18.0,4,70,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.70 "Homage and food for Agni, leading light of life and inspirer of reason, imagination and vision.",Atharvaveda,18.0,4,71,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.71 "Homage,food and best wishes, for the man blest and dedicated to father, mother and the sagely seniors.",Atharvaveda,18.0,4,72,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.72 "Homage, food and reverence, to parents, forefathers and seniors refulgent in peace and soma joy of life.",Atharvaveda,18.0,4,73,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.73 "Homage, food and reverence, to Yama, man of law and justice dedicated to parents and seniors.",Atharvaveda,18.0,4,74,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.74 "Homage of food and reverence, is here, O great grandfather, to you and yours with you.",Atharvaveda,18.0,4,75,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.75 "Here is homage of food and reverence, O grand¬ father, to you and yours with you.",Atharvaveda,18.0,4,76,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.76 "Here is homage of food and reverence, O father, to you.",Atharvaveda,18.0,4,77,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.77 "Homage of food and reverence, to parents and parental seniors on earth.",Atharvaveda,18.0,4,78,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.78 "Homage of food and reverence, to parents and parental veterans, sojourners of the skies and intermediate space.",Atharvaveda,18.0,4,79,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.79 "Homage of food and reverence, to parents and parental veterans, sojourners of the light of heaven and the solar system.",Atharvaveda,18.0,4,80,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.80 "Homage and salutations to you, parents and parental seniors, for energy. Homage to you, parents and parental seniors, for the beauty, pleasure and flavour of life.",Atharvaveda,18.0,4,81,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.81 "Homage and salutations to you, for blazing grandeur, homage and salutations to you, pitaras, for fiery passion.",Atharvaveda,18.0,4,82,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.82 "Homage to you, O Pitaras, for all that was awesome about you, for all that was terrible and sublime.",Atharvaveda,18.0,4,83,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.83 "Homage to you, O Pitaras, for all that is gracious and blissful about you, for all that is beautiful and inspiring with love.",Atharvaveda,18.0,4,84,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.84 "Homage to you, O Pitaras, sustainers of life. Food and reverence to you for replenishment, O pranic powers.",Atharvaveda,18.0,4,85,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.85 "All those pitaras that are and have been here on earth, and all of you, pitaras that are here right now, may they, be in harmony with you, and may you all be in harmony with them, and the best of them, and stay so too.",Atharvaveda,18.0,4,86,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.86 "All those pitaras that are and have been here on earth, and all of us alive here right now, may they be in harmony with us, and may we be in harmony with them, and the best of them, and stay so too.",Atharvaveda,18.0,4,87,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.87 "O light and fire divine of cosmic yajna, may we kindle and raise you here on earth and in the heart, bright, radiant, unaging and generous. And may that admirable fuel fire of yours, wondrous more and ever more, that shines and blazes in heaven as the sun, bring us food, energy and enlightenment to the celebrants.",Atharvaveda,18.0,4,88,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.88 "The moon, celestial bird of golden wings, flies in the midst of spatial waters in the light of heaven. O lights and lightnings of heaven, O worlds of golden rings revolving in Infinite Divinity, mortals reach not the bounds of the Boundless. Let heaven and earth know of this, know this of me.",Atharvaveda,18.0,4,89,Tulsi Ram,"Victory, Freedom and Security",,2.18.4.89 "May the rivers flow together in unison, may the winds blow together in unison, may the birds fly together in unison. O songs of divinity, extend and elevate this yajna of togetherness and unity. I offer oblations with the fragrant havi of the unity of diversity-in-unison.",Atharvaveda,19.0,1,1,Tulsi Ram,Yajna,,2.19.1.1 "O oblations of yajnic havi, preserve, protect and promote this yajna of unity, and, O united dynamics of nature and society, protect and promote this yajna of togetherness. O songs of divinity, extend and elevate this yajna of togetherness and unity. I offer oblations with the fragrant havi of the unity of diversity-in-unison.",Atharvaveda,19.0,1,2,Tulsi Ram,Yajna,,2.19.1.2 "Form by form, class by class, having begun by individuals with love, I embrace this unity of the immense variety. May all four directions of space extend and elevate this yajna of togetherness and unity. I offer oblations of my contribution with the fragrant havi of the unity of diversity-in-unison of all life.",Atharvaveda,19.0,1,3,Tulsi Ram,Yajna,,2.19.1.3 "O man, may the streams flowing from snowy mountains be for your peace and pleasure. May the wells and lakes and tanks bring you peace and joy. May the rivers flowing fast be full of peace for you. And may the showers of rain bring you peace and joy.",Atharvaveda,19.0,2,1,Tulsi Ram,Apah,,2.19.2.1 May the desert waters be peaceful to you. May the waters of abundant regions bring you peace. May the waters of wells and tanks dug out bring you peace. And may the waters brought in jars bring you peace and well being.,Atharvaveda,19.0,2,2,Tulsi Ram,Apah,,2.19.2.2 "Waters naturally running deep, but not in channels dug up artificially with tools, are waters medically more efficacious than even the doctor’s sanatives, thus do we experienced physicians say.",Atharvaveda,19.0,2,3,Tulsi Ram,Apah,,2.19.2.3 "On being washed and cleaned by divine waters of rain, waters of running streams, you would become as strong and swift as war horses.",Atharvaveda,19.0,2,4,Tulsi Ram,Apah,,2.19.2.4 "Waters are givers of peace and well being. Waters are the cure against disease. Just as waters are satisfying to the needy, so are they to you. Take on to waters efficacious as medicine.",Atharvaveda,19.0,2,5,Tulsi Ram,Apah,,2.19.2.5 "From the solar regions (as light), from the earth (as magnetic energy), from the sky (as wind and electric energy), from the herbs and trees (as food and vital energy), and from medicinal herbs, wherever Agni energy is present, is studied, valued and developed, let fire energy, our friend and companion of love and value, come to us.",Atharvaveda,19.0,3,1,Tulsi Ram,Jataveda,,2.19.3.1 "O Agni, vital heat energy all pervasive, whatever your power, grandeur and efficacy in waters, in forests, in herbs, in animals, and in the living energy of pranas, come and bless us with those powers and efficacies, giver of wealth, unaging divinity.",Atharvaveda,19.0,3,2,Tulsi Ram,Jataveda,,2.19.3.2 "O Agni, fire divine, whatever your power, grandeur and efficacy present in divinities, leading to peace and joy, whatever your energy and power present in parental powers and pranas, whatever your vitality and power that vibrates and grows in humans, with all that, pray bless us with health, wealth, honour and excellence.",Atharvaveda,19.0,3,3,Tulsi Ram,Jataveda,,2.19.3.3 "O Agni, leading light of life, with words of prayer and adoration I come to you and ask for the gift of your generosity so that I may reach the lord divine, the poetic visionary worth knowing who listens to the seeker. Pray cast off the displeasure of divinities from us so that we may be free from the causes of fear and live fearless at peace.",Atharvaveda,19.0,3,4,Tulsi Ram,Jataveda,,2.19.3.4 "The first oblation into the creative yajna, i.e., thought and intention, which Atharva, the unmoved mover, Jataveda, self-manifested into self-awareness, made, and the first fragrance that arose and produced further creative materials of creation, that very first oblation of thought and intention, I too make, O leading light of creation, Agni, and I pray that, thereby adored and moved, lead my self-creative yajna and carry my offerings to the first and ultimate yajamana. With this homage, honour and salutations to Agni.",Atharvaveda,19.0,4,1,Tulsi Ram,Akuti,,2.19.4.1 "I place and honour Akuti, Sankalpa Shakti, or thought and intention, first and foremost of all creative process. Glorious companion of the dawn of creation, it is the mother of mind and memory, and, I pray, it may readily inspire me at will. In whatever direction I move with full concentration, let it be mine exclusively, without distraction, and I may too value and honour it as it arises in the mind.",Atharvaveda,19.0,4,2,Tulsi Ram,Akuti,,2.19.4.2 "O Brhaspati, lord of the expansive universe and infinite intelligence, come and bless us with intelligence and will, close at hand with thought and determination. And give us plenty of honour and prosperity, and pray be responsive at the call of our invocation and adoration.",Atharvaveda,19.0,4,3,Tulsi Ram,Akuti,,2.19.4.3 "May Brhaspati, lord of Infinity immanent in the mind and senses, know and recognise my thought and intention, acknowledge my words of thought and intention and respond favourably. May the lord, to whom the mind and senses are obedient in unison and well guided, and they grow divine thereby, approve our desires and ambitions and grant us fulfilment.",Atharvaveda,19.0,4,4,Tulsi Ram,Akuti,,2.19.4.4 "Indra is the self-refulgent ruler of the moving world and dynamic humanity, the lord that pervades infinite forms of existence over the earth. Thereby he gives prosperity of wealth for the generous yajamana and, invoked and adored, inspires and accomplishes many possibilities of achievement directly.",Atharvaveda,19.0,5,1,Tulsi Ram,World Ruler,,2.19.5.1 "Purusha, the cosmic soul of existence, is Divinity Personified, of infinite hands, infinite eyes and infinite feet. It pervades the universe wholly and entirely, and having pervaded and comprehended the universe of ten natural constituents, it transcends the universe.",Atharvaveda,19.0,6,1,Tulsi Ram,"Purusha, the Cosmic Seed",,2.19.6.1 "By three steps of evolutionary existence the Purusha ascends to the heavens (over earth and the firmament), while its presence manifests again and again in the world of existence (with each creation), pervading all the material and biological world.",Atharvaveda,19.0,6,2,Tulsi Ram,"Purusha, the Cosmic Seed",,2.19.6.2 "So great are the grandeur and glories of It, and yet the Purusha is greater than all that. The entire worlds of existence are but one fourth of It. Three parts of Its mystery are in the transcendental heaven of immortality beyond the universe.",Atharvaveda,19.0,6,3,Tulsi Ram,"Purusha, the Cosmic Seed",,2.19.6.3 "All this that is and was and shall be is Purusha, ultimately, sovereign over immortality and bliss, who also abides by the other that is mortal and other than bliss, i.e., the suffering and sorrow of evil and ignorance.",Atharvaveda,19.0,6,4,Tulsi Ram,"Purusha, the Cosmic Seed",,2.19.6.4 How do the visionary sages visualise the self- manifestive modes of Purusha in the world of existence? What is Its mouth? What the arms? What the thighs? What the feet as they may be said to be?,Atharvaveda,19.0,6,5,Tulsi Ram,"Purusha, the Cosmic Seed",,2.19.6.5 "Brahmana, (man of knowledge, divine vision and the Vedic Word in the human community) is the mouth of the Samrat Purusha. Kshatriya, man of justice and polity, is the arms of defence and organisation. The middle part is the Vaishya who produces and provides food and energy. And the ancillary services that provide sustenance and support with auxiliary labour are the feet, the Shudra that bears the burden of society.",Atharvaveda,19.0,6,6,Tulsi Ram,"Purusha, the Cosmic Seed",,2.19.6.6 "The moon is born of the cosmic mind, the sun is born of the eye, fire and energy are born of the mouth, and the wind is born of the breath.",Atharvaveda,19.0,6,7,Tulsi Ram,"Purusha, the Cosmic Seed",,2.19.6.7 "From the navel region is born the sky, the high heaven is from the head, the earth comes from the feet, and directions of space from the ear. Thus did the sages visualise the worlds of existence as Purusha, and the Purusha as the universe, a living, breathing, organismic, self-sustaining, self-organising sovereign system.",Atharvaveda,19.0,6,8,Tulsi Ram,"Purusha, the Cosmic Seed",,2.19.6.8 "First arose Virat, the cosmic Idea, the blue-print in terms of Prakrti, the one, and diverse of forms, the existential Purusha. The Purusha, cosmic soul, manifests in the Virat and abides sovereign in and over it. Though manifested, It exceeds, transcends, and then creates the universe and the world regions for forms of existence.",Atharvaveda,19.0,6,9,Tulsi Ram,"Purusha, the Cosmic Seed",,2.19.6.9 "When the Devas, natural forms enacted and brilliant sages visualised the cosmic yajna of creation, then the spring season was the ghrta, summer, the fuel, and winter was the havi. (This natural and meditative enactment is in terms of nature’s evolution. Prakrti, with the divine presence and immanent will, evolves into material, biological and psychic forms.)",Atharvaveda,19.0,6,10,Tulsi Ram,"Purusha, the Cosmic Seed",,2.19.6.10 "The Rshis of universal vision invoke and worship the Purusha, self-manifested in advance of everything else, with profuse showers of love and devotion. And by virtue of the presence, immanent in Prakrti, of the Purusha, the natural forces of Sadhya pranas and Vasu abodes of life carry on the yajna of evolution, and the divine sages too continue to visualise the yajna and the worship.",Atharvaveda,19.0,6,11,Tulsi Ram,"Purusha, the Cosmic Seed",,2.19.6.11 "From that yajna enacted by Nature with the immanent will were born the horses and those which have two rows of teeth up and down. From that were born the cows, and from that were born the goat and the sheep.",Atharvaveda,19.0,6,12,Tulsi Ram,"Purusha, the Cosmic Seed",,2.19.6.12 "From that yajna of cosmic dimensions initiated by Purusha and from His will and voice were born the Rks and the Samans. From that were born the Chhandas, i.e., the Atharva-veda and the Yajus.",Atharvaveda,19.0,6,13,Tulsi Ram,"Purusha, the Cosmic Seed",,2.19.6.13 "From that cosmic yajna with total input of Prakrti and the immanent will of Purusha was prepared and received the sacred ghrta, living liquids of life forms. That yajna and yajamana created all the animals, birds of the air, animals of the forest and those of the village for domestic use.",Atharvaveda,19.0,6,14,Tulsi Ram,"Purusha, the Cosmic Seed",,2.19.6.14 "Seven are the bounds of the vedi of cosmic yajna, thrice seven, twenty-one, are the samidhas, fuel sticks, ordained and offered into the yajna fire. This is what they see when the sages enact the yajna within and concentrate on the Purusha, the universal observer whose presence they crystallise and fix upon in the soul for direct realisation. Note: Seven bounds of the vedi are the seven chhandas or metrical compositions of the Veda. Twenty one samidhas are: Prakrti or potential material cause of the universe, Mahat or material cause actualised, Ahankara or individualised identity of the universe as the blue-print, five subtle elements, five gross elements, five senses and three qualitative orders of Prakrti, i.e., Sattva, Rajas and Tamas. The word ‘Pashu’ means ‘the seer’, not the animal.",Atharvaveda,19.0,6,15,Tulsi Ram,"Purusha, the Cosmic Seed",,2.19.6.15 "Seven times seventy are the rays of the self- refulgent radiance of the sun on top born of the self- manifested Purusha, and so are the rays of the moon, light of the night, and so are the inspiring energies of soma, king of life-giving herbs.",Atharvaveda,19.0,6,16,Tulsi Ram,"Purusha, the Cosmic Seed",,2.19.6.16 "Wondrous, various and glorious are the stars shining and moving together in orbit in the heavenly region of the universe. Loving the auspicious revealing music of motion and seeking noble understanding of the mystery, I dedicate myself day and night with words of faith and commitment to the vault of heaven.",Atharvaveda,19.0,7,1,Tulsi Ram,"Nakshatras, Heavenly Bodies",,2.19.7.1 "O leading light of life and the universe, Agni, let Krttika and Rohini stars be responsive to my study and invocation. Let Mrgashira be auspicious. Let Ardra bring me peace and well being. Let Punarvasu bring me words of truth. Let Pushya be good and auspicious. Let Ashlesha give me light. Let Magha give me movement and a new opening.",Atharvaveda,19.0,7,2,Tulsi Ram,"Nakshatras, Heavenly Bodies",,2.19.7.2 "Let Purvaphalguni and Uttaraphalguni be auspicious. Let Hasta, Chitra and Svati be full of peace and joy for me. Let Vishakha be responsive to my attention and bring me success. Let Jyeshtha be auspicious, and Mula be free from trouble.",Atharvaveda,19.0,7,3,Tulsi Ram,"Nakshatras, Heavenly Bodies",,2.19.7.3 Let Purva Ashadha bring me food. Let bright and generous Uttara Ashadha bring me energy. Let Abhijit give me merit and virtue. And let Shravana and Shravishtha bring me good health and noble strength.,Atharvaveda,19.0,7,4,Tulsi Ram,"Nakshatras, Heavenly Bodies",,2.19.7.4 Let the great Shatabhishaj bring me wealth and goodness of high order. Let the two Proshthapadas bring me holy peace and comfort. Let Revati and both Ashvayuks bring me honour and prosperity. And let the Bharanis bring me the wealth and excellence of life.,Atharvaveda,19.0,7,5,Tulsi Ram,"Nakshatras, Heavenly Bodies",,2.19.7.5 "May all the stars, the constellations, which are in heaven, in the middle regions, visible over the seas, on earth, on mountains, in directions of space, whose position in relation to the earth, the moon determines as it revolves in its earthly orbit, may all these in their position be auspicious harbingers of peace and good fortune to me.",Atharvaveda,19.0,8,1,Tulsi Ram,"Nakshatras, Heavenly Bodies",,2.19.8.1 "May the twenty-eight nakshatras be auspicious harbingers of peace and help me advance with higher achievement more and more. Let me achieve more and more, let me protect and preserve what I achieve, and as I preserve and build, let me achieve much more and still more. And thus I offer homage and salutations to the Lord Supreme by day and by night.",Atharvaveda,19.0,8,2,Tulsi Ram,"Nakshatras, Heavenly Bodies",,2.19.8.2 "Peaceable sunset, inspiring morning, soothing evening, bright day, beautiful animal world, elevating flights of birds, everything, I pray, be good and expansive for me. O leading light of life, Agni, having given me ready response to my invocation and adoration with well-being and immortality, pray come again as harbinger of joy and celebration.",Atharvaveda,19.0,8,3,Tulsi Ram,"Nakshatras, Heavenly Bodies",,2.19.8.3 "O Savita, lord of life and giver of light, ward off detraction, scandal mongering, reproach, hate, all these negativities toward others, like empty pitchers (full of garbage).",Atharvaveda,19.0,8,4,Tulsi Ram,"Nakshatras, Heavenly Bodies",,2.19.8.4 "Let us avoid sin and evil and reject polluted food, let us eat only holy food. O sinner, let the moon of the path of virtue wash away your evil smelling nose and turn it to good.",Atharvaveda,19.0,8,5,Tulsi Ram,"Nakshatras, Heavenly Bodies",,2.19.8.5 "O Brahmanaspati, all these winds that blow around counter to each other and to me, O Lord Omnipotent, pray turn them all harmonious and make them auspicious to me.",Atharvaveda,19.0,8,6,Tulsi Ram,"Nakshatras, Heavenly Bodies",,2.19.8.6 "Let there be happiness and well-being for us all round. Let there be no fear around us. O Brahmanaspati, homage and salutations to you by day and by night!",Atharvaveda,19.0,8,7,Tulsi Ram,"Nakshatras, Heavenly Bodies",,2.19.8.7 "May heaven be full of peace for us. May peace prevail upon the earth for us. May this vast sky be full of peace for us. May the abundant streams of water be for our peace and plenty, and may the herbs and trees bring us peace and good health.",Atharvaveda,19.0,9,1,Tulsi Ram,Shanti,,2.19.9.1 "May our former ways of life and forms of action bring us peace. May what we have done and what we have not done be for our peace. May our past and our future be for our peace. And may all be peace, full of peace, for our peace and our well-being.",Atharvaveda,19.0,9,2,Tulsi Ram,Shanti,,2.19.9.2 "May this Divine Word of the Veda which is revealed and exalted by Brahma, which is immanent and transcendent with Supreme immanent and transcendent Lord Brahma, by which alone most awful and sublime things can be known and done, bring us peace. By that same Divine Word may all be full of peace for us.",Atharvaveda,19.0,9,3,Tulsi Ram,Shanti,,2.19.9.3 "May this supreme mind of yours, O men and women both, which is energised and exalted by Brahma, Lord Supreme, by which most awful things can be done and achieved, bring us peace. By that same mind may all be full of peace for us.",Atharvaveda,19.0,9,4,Tulsi Ram,Shanti,,2.19.9.4 "These five senses which, with the mind, are six, which in my heart are energised and exalted by Brahma, Lord Supreme, with which most awful things can be done and achieved, may bring us peace. With those senses and mind, may all be full of peace for us.",Atharvaveda,19.0,9,5,Tulsi Ram,Shanti,,2.19.9.5 "May Mitra, lord of divine love and friendship, be all peace for us. May Varuna, lord of divine judgement and protection, be all peace for us. May Vishnu, lord omnipresent, be all peace for us. May Prajapati, lord sustainer of his children of creation, be all peace for us. May Indra, lord omnipotent, and Brhaspati, lord of Infinity, be all peace for us. And may Aryama, lord of cosmic law, justice and guidance, be all peace for us.",Atharvaveda,19.0,9,6,Tulsi Ram,Shanti,,2.19.9.6 "Let the day be all peace for us, the night all peace, the sun, destroyer of darkness, all peace, the death, harbinger of the end, all peace. Let all incidents and accidents on the earth and in the sky, all planets and satellites moving in space be all peace us.",Atharvaveda,19.0,9,7,Tulsi Ram,Shanti,,2.19.9.7 "Let the earthquakes be peaceable, not destructive, for us. Let the falling meteor and whatever is hit be peaceable, not destructive. Let the moving objects with a trail of red and white be peaceable, and let the land-slides be peaceable, not destructive.",Atharvaveda,19.0,9,8,Tulsi Ram,Shanti,,2.19.9.8 "Let the planet hit by meteor be at peace for us. Let mutual conflict be resolved to peace for us. Let acts of violence and destruction be at peace. Let land mines, sieges, missiles and national disturbances be silenced into peace for us.",Atharvaveda,19.0,9,9,Tulsi Ram,Shanti,,2.19.9.9 "Let lunar eclipses and solar eclipses in all phases be at peace, free from evil shadow. Let the deadly meteor and the falling star be peaceable for us, and let the wind storms with terrible shears be at peace for us.",Atharvaveda,19.0,9,10,Tulsi Ram,Shanti,,2.19.9.10 "May Rudras, scholars of the middle order, Vasus, scholars of the basic order, and Adityas, scholars of the highest brilliant order, leading lights of the nation, and flames of yajna fire bring peace for us. May the great seers and sages, generous people, brilliant eminences, and Brhaspati, sagely scholar of the Veda, all bring us peace.",Atharvaveda,19.0,9,11,Tulsi Ram,Shanti,,2.19.9.11 "Brahma, Lord Supreme and his Word of the Veda, Prajapati, father sustainer of the children of his creation, Dhata, lord ordainer, regions of the world, the Vedas and specialised branches of the general Vedic lore, seven sages who know the seven chhandas and all sciences of yajnic fires, by all these has been created and determined my path of life and action. May Indra give me peace. May Brahma give me peace. May all divinities of nature and divinities of humanity bring me peace. May all the divinities, brilliancies and eminences of the world give me peace and peaceful settlement.",Atharvaveda,19.0,9,12,Tulsi Ram,Shanti,,2.19.9.12 "Whatever the methods and sources of peace and peaceful settlement that possibly exist in the world and which the seven sages of the Veda know, may they all be the very haven and home of peace for me may all be peace for me, may all be freedom from fear for me.",Atharvaveda,19.0,9,13,Tulsi Ram,Shanti,,2.19.9.13 "May earth be at peace, firmament be at peace, heaven be at peace, waters, oceans and spatial vapours be at peace, herbs be at peace, trees be at peace, all divinities of the world be at peace, for me. May all divinities of nature and humanity bring me peace, peace and peace, with all forms and shades of peace in every phase of life, society and the environment. With all those forms of peace, all those modes and methods and sources of peace, let us all attain peace, let me be at peace. Whatever is awful here, whatever is cruel here, whatever is sin and sinful here, let all that be at peace, be good and beneficial, let all and everything be at peace, peaceful, and peaceable for us here in the world for all. Mantra-wise Devata, Vasishtha Rshi",Atharvaveda,19.0,9,14,Tulsi Ram,Shanti,,2.19.9.14 "May Indra, ruler omnipotent, and Agni, leading light of omniscience and wisdom, bring us peace with all modes and methods of protection. May Indra and Varuna, givers of food and energy with plenty of yajnic materials, bring us peace and settlement. May Indra and Soma, lord of peace, health and vitality, bring us peace for happiness and well being with freedom from suffering and fear. May Indra and Pusha, cosmic spirit of nourishment and growth, bring us peace for food, energy and victory in life.",Atharvaveda,19.0,10,1,Tulsi Ram,Shanti,,2.19.10.1 "May Bhaga, power and prosperity, bring us peace. May our praises and appreciations prevailing around be for peace. May our organisational wisdom and performance bring us peace. May our wealth and honour and excellence be for our peace. Let our praises and appreciations of truth and noble conduct be for our peace. And may Aryama, law, justice and the rule of law, ever alert and awake, bring us peace and well-being.",Atharvaveda,19.0,10,2,Tulsi Ram,Shanti,,2.19.10.2 "May Dhata, cosmic sustainer, bring us peace. May Dharta, sustainer of stars and planets, bring us peace. May the vast mother earth and nature with all her powers and forces bring us peace. May the cloud and the mountain bring us peace. And may our invocations, oblations in yajna and the divine responses bring us peace and well-being.",Atharvaveda,19.0,10,3,Tulsi Ram,Shanti,,2.19.10.3 "May Agni with noble fires and flames be harbinger of peace and well-being for us. May Mitra, Varuna, and the Ashvins, day and night, and the sun and moon, bring us peace. May the noble actions of the noble doers bring us peace and well being. And may the blowing winds bring us peace and well being.",Atharvaveda,19.0,10,4,Tulsi Ram,Shanti,,2.19.10.4 May the heaven and earth ever invoked and adored bring us peace. May the firmament be full of peace for our appreciation of the beauty of the lights of stars. May the herbs and trees and the grandeur of forest abodes be for our peace. And may the victor sustainer of space and spatial particles be for our peace and well¬ being.,Atharvaveda,19.0,10,5,Tulsi Ram,Shanti,,2.19.10.5 "May Indra, self-refulgent generous sun, with the Vasus, abodes of life sustenance, be for our peace. May Varuna, adorable cosmic waters, with rays of the sun in the zodiacs, be full of peace for us. May Rudra, cosmic life force, saviour from suffering, with its pranic energies, be for our peace and well being. May Tvashta, formative power of the cosmic soul, with its fiery vitalities be for our peace and well being and be responsive to our invocation and adoration here.",Atharvaveda,19.0,10,6,Tulsi Ram,Shanti,,2.19.10.6 "May Soma, cosmic spirit of peace and joy be for our peace and well being. May Brahma, lord supreme and the Vedic lore be for our peace and spiritual sustenance. May the yajnic scholar scientist be for our peace and well being. May our yajnas, developmental programmes, be for our peace and well-being. May the heights and expansions of our yajnic columns and flag posts be for our peaceful progress. And may our organic and organismic productive programmes and our yajna vedi be for our peace and prosperity.",Atharvaveda,19.0,10,7,Tulsi Ram,Shanti,,2.19.10.7 May the sun of expansive radiance rise for our peace and joy. May all the four quarters of space be full of peace for us. May the firm and fixed mountains be full of peace for us. And may the waters of running streams and rivers and the rolling seas be full of peace.,Atharvaveda,19.0,10,8,Tulsi Ram,Shanti,,2.19.10.8 "May mother Infinity, nature of life giving Vedic lore bring us peace and well being with the vows of sacred discipline. May the winds nobly vibrant and adorable blow for our peace and progress. May Vishnu, lord of green herbs, and Pusha, natures nourishment and growth be for our peace and total good.",Atharvaveda,19.0,10,9,Tulsi Ram,Shanti,,2.19.10.9 "May the saviour of life giver Savita, self- refulgent sivine Sun, bless us with peace. May the radiant dawns bring us peace. May the cloud of showers be peaceful and inspiring to the people. And the master farmer of the field, harbinger of security and peace, bring us peace and prosparity.",Atharvaveda,19.0,10,10,Tulsi Ram,Shanti,,2.19.10.10 "May the noble people dedicated to truth and the defence of truth be for our peace and righteousness. May the horses be for peace. May the cows be for peace. May the expert artists, skilful artisans, expert technologists, be for our peace. May our parents and parental seniors be kind and blissful in yajnas for our peace in our struggles for progress.",Atharvaveda,19.0,11,1,Tulsi Ram,Shanti,,2.19.11.1 "May the generous and brilliant divines of the world be for our peace. May Sarasvati, divine Mother Knowledge, with her message of enlightenment for our intelligence and will be for peace. May all generous, cooperative and abundant powers of nature and humanity be for peace. May the waters of the earth and heavenly firmament be full of peace and good health for us.",Atharvaveda,19.0,11,2,Tulsi Ram,Shanti,,2.19.11.2 "May the eternal and unborn lord refulgent of his own absolute power be for our peace and well being. May the cloud of the sky be for our peace and well being. May the sea be for our peace and good. May the light and lightning born of and sustainer of the showers of water be for our peace. And may the earth, darling of divine forces, be for our peace and well being.",Atharvaveda,19.0,11,3,Tulsi Ram,Shanti,,2.19.11.3 "May the Aditya scholars of the highest order, Rudra scholars of the middle order, and Vasus of the basic order appreciate this latest song of homage being composed and offered to Divinity. May all revered and adorable sages and scholars of heavenly and earthly sciences arisen from the sacred Vedic voice, pray, listen to us and appreciate.",Atharvaveda,19.0,11,4,Tulsi Ram,Shanti,,2.19.11.4 "Those of the brilliant scholars and sages who are specialised in the science of yajna according to the seasons, adorable, meditative at the mental level, dedicated to immortality beyond mortal involvements, knowers of the laws of divine truth and law, may, we pray, lead us to the divine path and help us realise the Supreme Reality worthy of worship. O saints and scholars, pray protect, promote and refine us with the modes and methods of self-fulfilling sciences of peace and common well-being.",Atharvaveda,19.0,11,5,Tulsi Ram,Shanti,,2.19.11.5 "O Mitra, divine spirit of love and friendship, O Varuna, divine spirit of justice and wisdom, saviour from suffering, O Agni, leading light of life, may that auspicious peace be with us, for us. May this auspicious freedom from fear and suffering be with us, for us. May we achieve that depth and seriousness, that unshakable stability of life. Salutations to you, Lord of Heaven and Infinity, for peace and security in a happy home.",Atharvaveda,19.0,11,6,Tulsi Ram,Shanti,,2.19.11.6 "Usha, the dawn of light, removes the darkness of her sister night and opens up the path of day light by its noble rise every morning through the day-night succession. By this continuous rise of the dawn every morning, let us achieve food, energy and victory brought in by Divinity and enjoy life for a full hundred years with our youthful generations worthy of the brave.",Atharvaveda,19.0,12,1,Tulsi Ram,Shanti,,2.19.12.1 "These two arms of the forces of Indra, mighty ruler and supreme commander, both strong and stable, varied and wonderful, virile and creative, saviour and victorious, I, the first in rank, command and deploy whenever the occasion arises. By these two arms of the forces, the power, pleasure and privilege of the uncreative and destructive forces is defeated and won over.",Atharvaveda,19.0,13,1,Tulsi Ram,The Sole Hero,,2.19.13.1 "Instant attacker, penetrating advancer, terrible as a bull, relentless striker, creator of panic among enemies, paralysing challenger, winkless vigilant, sole hero without a match, Indra conquers a hunred hosts together.",Atharvaveda,19.0,13,2,Tulsi Ram,The Sole Hero,,2.19.13.2 "O men at arms in battle, challenge, fight and win over the enemy by the force of Indra, the challenger, relentless conqueror, undauntable, unshakable, terrible warrior who bears the arrow in hand and shoots.",Atharvaveda,19.0,13,3,Tulsi Ram,The Sole Hero,,2.19.13.3 "Indra is the warrior with bows and arrows in hand, and, with joint armed forces, conquers multiple enemy hosts and wins over concentrated forces. Protector and promoter of soma peace and joy of life, strong of arms wielding a terrible bow, he throws out the enemies with the shots of his unfailing arrows.",Atharvaveda,19.0,13,4,Tulsi Ram,The Sole Hero,,2.19.13.4 "Indra, tactical organizer of deployable forces, venerable, strong, undisturbed and invulnerable, stout and brave, challenging, impetuous, blazing steadfast, commander of the brave, highly intelligent, valiant, illustrious, pray ascend the chariot of victory over the rebellious lands.",Atharvaveda,19.0,13,5,Tulsi Ram,The Sole Hero,,2.19.13.5 "O friends, rejoice and rise and, with love, loyalty and judgement, cooperate with this Indra, mighty leader, winner and promoter of human habitations, lands, cows and culture, strong of thunder arms, victor of battles and destroyer of adversity and adversaries by the light and force of his lustre and splendour.",Atharvaveda,19.0,13,6,Tulsi Ram,The Sole Hero,,2.19.13.6 "Indra, breaker of clouds and enemy strongholds with his courage and valour, unbreakable hero of hundredfold passion, unshakable destroyer of enemy forces, irresistible warrior may, we pray, protect our army in our assaults and advances.",Atharvaveda,19.0,13,7,Tulsi Ram,The Sole Hero,,2.19.13.7 "O Brhaspati, commander of boundless forces, destroyer of destroyers, repelling the unfriendly forces, breaking down enemies, crushing the opponents, come by the chariot, destroy the negative forces and be the protector of our life, homes and cities.",Atharvaveda,19.0,13,8,Tulsi Ram,The Sole Hero,,2.19.13.8 "Of these armies of the Devas, divine powers of nature and humanity, men of noble intention and far sight, breaking through and conquering evil and negative elements of life, Indra of lightning force is the leader, Brhaspati, commanding knowledge, tactics and long range vision, is the guide with yajna, values of cooperation, self-sacrifice and creativity, on his right, and Soma, lover of peace and felicity, is the inspiration, while Maruts, warriors of passion and enthusiasm, are the central force, they should move all round.",Atharvaveda,19.0,13,9,Tulsi Ram,The Sole Hero,,2.19.13.9 "Great is the valour and passion of virile and victorious Indra, of the ruler Varuna, of the visionary Adityas, and of impetuous Maruts, all great and magnanimous at heart, who shake the world with their vision and performance, and so, let the tumultuous uproar of the victory of these divinities rise and reverberate in the skies.",Atharvaveda,19.0,13,10,Tulsi Ram,The Sole Hero,,2.19.13.10 "In great world gatherings, let Indra, our leader, raise our flag high in the flag lines. May our shots of arrows hit the targets and win the battles. Let our brave progeny and our brave warriors be higher than others in excellence. And may the divinities protect us in the call to action in the battle field.",Atharvaveda,19.0,13,11,Tulsi Ram,The Sole Hero,,2.19.13.11 "Here I come to peace and rest of high order (after the end of the turmoil). Let the heaven and earth be kind and gracious to me. May the quarters of space and the sub-quarters be free from enmity and opposition. O man, O nature, O adversary, we hate you not, we pollute you not. Let there be freedom from fear for all of us all round.",Atharvaveda,19.0,14,1,Tulsi Ram,Freedom from Fear,,2.19.14.1 "Indra, ruler of the world, whatever we fear from, wherever we fear, give us freedom from fear everywhere. O lord of power and glory, strengthen us with all your modes and means of protection. Eliminate all haters, destroy all conflict and eliminate mutual warfare.",Atharvaveda,19.0,15,1,Tulsi Ram,Fearlessness,,2.19.15.1 "We invoke, honour and adore Indra, ruling lord of the world, who makes everything possible for us to achieve. May we, in conformity and cooperation with humans and animals both, accomplish our work and achieve our goals. Let not the forces of hate and violence approach us ever. O lord of power, Indra, pray eliminate all forces of hate and enmity, varied, expansive or scattered, whatever and wherever they be.",Atharvaveda,19.0,15,2,Tulsi Ram,Fearlessness,,2.19.15.2 "Indra is the saviour, protector and promoter, breaker of the cloud, dispeller of darkness and mover of stagnation. Indra is upraiser of the farthest and the highest, the lord worthy of choice and adoration. May he be our protector from the top on high, from the middle, from behind and from the front.",Atharvaveda,19.0,15,3,Tulsi Ram,Fearlessness,,2.19.15.3 "Indra, lord of knowledge and wisdom, you lead us to that vast world of life where there is bliss, peace and heavenly light, fearlessness and all round well being. Lord inviolable and adorable, mighty are your arms of protection, a boundless haven of safety, where, we pray, we may abide secure at peace.",Atharvaveda,19.0,15,4,Tulsi Ram,Fearlessness,,2.19.15.4 "May the middle regions of the sky be free from fear for us, both these heaven and earth be free from fear, let there be fearlessness from behind, fearlessness from the front, and may there be fearlessness from above and from below for all of us.",Atharvaveda,19.0,15,5,Tulsi Ram,Fearlessness,,2.19.15.5 "May there be fearlessness from friends, no fear from non-friends, no fear from those we know, no fear from whatever is upfront, no fear by night, no fear by day for us. May all quarters of space be friends to us, free from hate and fear.",Atharvaveda,19.0,15,6,Tulsi Ram,Fearlessness,,2.19.15.6 "May Savita, inspirer of life, and Shachipati, master of power and noble action, make us free from fear and from enemies from the east and from the west. May they render us free from fear and enemies from the south and from the north.",Atharvaveda,19.0,16,1,Tulsi Ram,Freedom from Fear,,2.19.16.1 "Let the Adityas, sun in zodiacs, protect me from the regions of light, let the earthly fires and yajnic flames protect me from earthly dangers, let Indra-and-Agni, electric and heat energy, protect me from the front, let Ashvins, complementarities of nature, protect me all round, let the man of the knowledge of life forms protect cows and other animals as well as reptiles. Let nature’s divine powers that evolve forms of existence be my protective shield all round.",Atharvaveda,19.0,16,2,Tulsi Ram,Freedom from Fear,,2.19.16.2 "May Agni, leading light of life on earth, with Vasus, life sustaining powers and energies, protect and promote me forward from the front direction. Therein I advance. Therein I rest and sustain myself. That life and light I attain to. May that guard me. May that preserve me. To that I offer myself life and soul. Thus do I surrender in truth of word and deed.",Atharvaveda,19.0,17,1,Tulsi Ram,Protection and Security,,2.19.17.1 "May Vayu, leading divine energy of life in the firmament, with the middle regions, from the same direction protect and promote me. Therein I advance. Therein I rest and sustain myself. That same supreme life and energy I attain to. May that guard me. May that preserve me. To that I surrender myself life and soul in truth of word and deed.",Atharvaveda,19.0,17,2,Tulsi Ram,Protection and Security,,2.19.17.2 "May Soma, inspiring spirit of divine life, with Rudras, breath of life energies, from the right direction protect and promote me. Therein I advance. Therein I rest for my mainstay. That same supreme life and breath I attain to. May that guard me. May that save me. To that I surrender myself life and soul in truth of word and deed.",Atharvaveda,19.0,17,3,Tulsi Ram,Protection and Security,,2.19.17.3 "May Varuna, cosmic umbrella of life, with Adityas, life rays of the sun, from the same direction protect and promote me. Therein I advance. Therein I rest for my mainstay. That same light of life I attain to. May that guard me. May that save me. To that I surrender myself life and soul in truth of word and deed.",Atharvaveda,19.0,17,4,Tulsi Ram,Protection and Security,,2.19.17.4 "May the Surya, light of life, with heaven and earth, protect and promote me from the western direction. Therein I advance. Therein I rest for my mainstay. That same light and illumination I attain to. May that guard me. May that save me. To that I surrender myself life and soul in truth of word and deed.",Atharvaveda,19.0,17,5,Tulsi Ram,Protection and Security,,2.19.17.5 May the divine waters of nature rich in herbs of medicinal efficacy protect and promote me from the same direction. Therein I advance. Therein I rest and find my haven. That health and efficacy I attain to. May that guard me. May that sustain me. To that I surrender myself life and soul in truth of word and deed.,Atharvaveda,19.0,17,6,Tulsi Ram,Protection and Security,,2.19.17.6 "May Vishvakarma, divine maker of the universe, with seven sages, protect and promote me from the north direction. Therein I advance. Therein I rest and find my haven. There itself I attain to as my goal. May that guard me. May that preserve me. To him I surrender myself life and soul in truth of word and deed.",Atharvaveda,19.0,17,7,Tulsi Ram,Protection and Security,,2.19.17.7 "May Indra, lord omnipotent, with his force of Maruts, mighty winds and rays of energy, protect and promote me from that very direction. Therein I advance. Therein I rest and find sustenance. There itself I attain to as my goal. May that guard me. May that save me. To him I surrender life and soul in truth of word and deed.",Atharvaveda,19.0,17,8,Tulsi Ram,Protection and Security,,2.19.17.8 "May Prajapati, father sustainer of his people, with procreative power and stability, protect and promote me from the fixed direction below. Therein I advance. Therein I rest and find a haven. There itself I attain to as my goal. May that guard me. May that save me. To him I surrender life and soul in truth of word and deed.",Atharvaveda,19.0,17,9,Tulsi Ram,Protection and Security,,2.19.17.9 "May Brhaspati, lord supreme of the expansive universe, with all divinities of the natural and human world protect and promote me from the direction above. Therein I advance, therein I rest and find a haven. There only I attain to as my goal. May that guard me. May that save me. To him I surrender life and soul in truth of word and deed.",Atharvaveda,19.0,17,10,Tulsi Ram,Protection and Security,,2.19.17.10 "To the dispensation of Agni, light of life, with the Vasus, life sustainers, may they proceed in the course of justice who are of evil and negative nature and treat and hurt me as an enemy, from the eastern direction.",Atharvaveda,19.0,18,1,Tulsi Ram,Protection and Security,,2.19.18.1 "To the dispensation of Vayu, life giving breath of divinity, lord of the skies, may they proceed in the course of justice who are of evil and negative nature and treat and hurt me as an enemy, from the eastern direction.",Atharvaveda,19.0,18,2,Tulsi Ram,Protection and Security,,2.19.18.2 "To the dispensation of Soma, lord of life and purity, commanding the Rudras, dispensers of justice and punishment, may they proceed in the course of justice who are of negative and evil nature and treat and hurt me as an enemy, from the southern direction.",Atharvaveda,19.0,18,3,Tulsi Ram,Protection and Security,,2.19.18.3 "To the dispensation of Varuna, lord of justice and wisdom, commanding the lazer beams of sun-rays, may they proceed in the course of justice who are of negative and destructive nature and treat and hurt me as an enemy, from this same southern direction.",Atharvaveda,19.0,18,4,Tulsi Ram,Protection and Security,,2.19.18.4 "To the dispensation of Surya, self-refugent sun, who wields the heaven and earth, may they proceed in the course of justice who are of negative and destructive nature and treat and hurt me as an enemy, from the western direction.",Atharvaveda,19.0,18,5,Tulsi Ram,Protection and Security,,2.19.18.5 "To the dispensation of divine waters blest with life-giving herbs may they proceed in the course of justice who are of negative and destructive nature and treat and hurt me, from the same western direction as an enemy.",Atharvaveda,19.0,18,6,Tulsi Ram,Protection and Security,,2.19.18.6 "To the dispensation of Vishvakarma, lord maker of the universe, who creates with the seven sages, may they proceed in the course of justice who are of negative and destructive nature and treat and hurt me as an alien, from the northern direction.",Atharvaveda,19.0,18,7,Tulsi Ram,Protection and Security,,2.19.18.7 "To the dispensation of Indra, lord omnipotent, who commands the tempestuous windy Maruts of the skies, may they proceed in the course of justice who are of negative and destructive nature and treat and hurt me as an alien, from the same northern direction.",Atharvaveda,19.0,18,8,Tulsi Ram,Protection and Security,,2.19.18.8 "To the dispensation of Prajapati, father of his creation, with procreative powers, may they proceed in the course of justice who are of negative and sinful nature and treat and hurt me as an alien, from the firm unshakable direction of the earth below.",Atharvaveda,19.0,18,9,Tulsi Ram,Protection and Security,,2.19.18.9 "To the dispensation of Brhaspati, lord supreme of the expansive universe, who commands all the divinities of the world, human and natural, must they proceed in the ultimate course of justice who persist in their negative and sinful nature and treat and hurt me as a slave, from the direction high above.",Atharvaveda,19.0,18,10,Tulsi Ram,Protection and Security,,2.19.18.10 "Mitra, friendly Agni, fire and magnetic energy, arose with the earth. O seekers, to that city of energy, I lead you on. Come and enter there, enter and move forward there, and may the earth bless you with peace and protection.",Atharvaveda,19.0,19,1,Tulsi Ram,Peace and Protection,,2.19.19.1 "Vayu, wind and electric energy, arose with the middle regions. O seekers, to that city of Vayu energy, I lead you on. Come and enter there, enter there and move forward, and may the middle regions and the wind and electric energy bless you with peace and protection.",Atharvaveda,19.0,19,2,Tulsi Ram,Peace and Protection,,2.19.19.2 "Surya, the sun, arose with the regions of heaven. O seekers, to that city of the sun and solar energy, I lead you on. Come and enter there, enter there and move forward, and may the heaven and the sun bless you with peace and protection.",Atharvaveda,19.0,19,3,Tulsi Ram,Peace and Protection,,2.19.19.3 "Chandrama, the moon, arose with Nakshatras, star constellations. O seekers, to that city of the moon and star constellations, I lead you on. Come and enter there, enter there and move forward, and may the moon and the constellations bless you with peace and protection.",Atharvaveda,19.0,19,4,Tulsi Ram,Peace and Protection,,2.19.19.4 "Soma, peace of life and pleasure of good health and cheer, arose with herbs and sanatives. O seekers, to that city of Soma, I lead you on. Come and enter there, enter there and move forward, and may the Soma bless you with peace and protection.",Atharvaveda,19.0,19,5,Tulsi Ram,Peace and Protection,,2.19.19.5 "Yajna, creative cooperation for production and advancement, arose with Dakshinas, profuse gifts for society and posterity. O seekers, to that city of yajna and prosperity, I lead you on. Come and enter there, enter there and move forward, and may yajna and Dakshina bless you with peace and protection.",Atharvaveda,19.0,19,6,Tulsi Ram,Peace and Protection,,2.19.19.6 "The sea arose with streams and rivers. O seekers, to that city of the seas and streams and rivers, I lead you on. Come and enter there, enter there and move forward, and may the seas and rivers provide you with peace, prosperity and protection.",Atharvaveda,19.0,19,7,Tulsi Ram,Peace and Protection,,2.19.19.7 "Brahma, Veda and Brahma awareness, arose with Brahmachari. O seekers, to that city of Brahma and Brahmacharis, I lead you on. Come and enter there, enter there and move forward, and may the Veda and Brahmacharis bring you peace, prosperity and protection.",Atharvaveda,19.0,19,8,Tulsi Ram,Peace and Protection,,2.19.19.8 "Indra, Ruling power, arose with generous virility. O seekers, to that city of Indra, I lead you on. Come and enter there, enter there and move forward, and may Indra and ruling generosity provide you with peace, prosperity and protection.",Atharvaveda,19.0,19,9,Tulsi Ram,Peace and Protection,,2.19.19.9 "The Devas, divinities of nature and humanity, arose with nectar. O seekers, to that city of Devas and nectar, we lead you on. Come and enter there, enter there and move forward, and may the Devas bless you with peace, protection and prosperity.",Atharvaveda,19.0,19,10,Tulsi Ram,Peace and Protection,,2.19.19.10 "Prajapati, father of his people, arose with the people. O seekers, to that city of Prajapati and his people, I lead you on. Come and enter there, enter there and move forward, and may Prajapati and his people provide you peace, prosperity and protection all round.",Atharvaveda,19.0,19,11,Tulsi Ram,Peace and Protection,,2.19.19.11 "Whatever the cause of human death (such as deprivation, war and murder), the same, Indra, world ruler, Agni, leading light and value-advisor, Dhata, controller of law and order, Savita, keeper of wealth and production, Brhaspati, commander of the expansive forces, Soma, keeper of the peace and matters of culture, Raja Varuna, regional rulers, Ashvins, complementary powers such as physician and surgeon, scientist and technologist, teacher and preacher, and Yama, supreme controller, have ruled out and set aside. May Pusha, natural health, nourishment and internal resistance of immunity protect us against untimely death.",Atharvaveda,19.0,20,1,Tulsi Ram,Protection,,2.19.20.1 "Those many modes and means of protection, which Prajapati, lord of the world and father sustainer of his children, Matarishva, cosmic breath energy of life, have created for the people, and which pervade in all directions and sub-directions of space, may, I pray, be all round armours of defence and protection for me against violence and death.",Atharvaveda,19.0,20,2,Tulsi Ram,Protection,,2.19.20.2 "O man, may that armour of physical, moral and spiritual discipline which Indra, lord omnipotent, created for you and which divine personalities in human form, brilliant with divine knowledge and wisdom, bestowed on your different body forms (gross, subtle and causal), protect and promote us all round.",Atharvaveda,19.0,20,3,Tulsi Ram,Protection,,2.19.20.3 "May heaven and earth provide me the armour of defence and protection. May the day provide me the armour. May the sun provide me the armour. May all divinities of the world, of nature and humanity, provide me the armour of defence and protection. Let no opposition, no negativity, no calamity touch and hurt me.",Atharvaveda,19.0,20,4,Tulsi Ram,Protection,,2.19.20.4 "Gayatri, Ushnik, Anushtup, Brhati, Pankti, Trishtup, and Jagati, these are the Vedic metres. (To these, homage.) (Gayatri consists of twenty four syllables, Ushnik of twenty eight, Anushtup of thirty two, Brhati of thirty six, Pankti of forty, Trishtup of forty four, and Jagati of forty eight syllables.)",Atharvaveda,19.0,21,1,Tulsi Ram,Chhandas,,2.19.21.1 "Homage to Divinity in truth of word and deed with the first five Anuvakas of the Angirasas, science of pranic energy of life (for the five elements of the body and the universe). Note: This Sukta has been interpreted in two ways: one, purely on structural basis and, secondly on thematic basis. So where as Satavalekara interprets it on structural basis, Kshemakarana Dasa interprets it on thematic basis. So Satavalekara: Homage, with first five Anuvakas of the Angirasas.Kshemakarana Das: Homage, with relevant verses, divinely revealed in the Veda on the theme of the first five elements of earth, water, fire, vayu energy and other.",Atharvaveda,19.0,22,1,Tulsi Ram,Chhandas,,2.19.22.1 Homage of Svaha for the sixth (mind).,Atharvaveda,19.0,22,2,Tulsi Ram,Chhandas,,2.19.22.2 "Svaha for the seventh and eighth (Ahankara and Buddhi, i.e., I-sense of identity and Intelligence).",Atharvaveda,19.0,22,3,Tulsi Ram,Chhandas,,2.19.22.3 Svaha for the cure of bluish nails.,Atharvaveda,19.0,22,4,Tulsi Ram,Chhandas,,2.19.22.4 "Svaha for the green ones for the cure of jaundice Svaha for the green ones for the cure of jaundice, wifll ^ II",Atharvaveda,19.0,22,5,Tulsi Ram,Chhandas,,2.19.22.5 Svaha for the subtleties and microscopicals.,Atharvaveda,19.0,22,6,Tulsi Ram,Chhandas,,2.19.22.6 "Svaha for the revolving, recurring and repeating at regular intervals with appropriate treatment.",Atharvaveda,19.0,22,7,Tulsi Ram,Chhandas,,2.19.22.7 "Svaha for shells of the first order (born of lightning, gold or golden itself).",Atharvaveda,19.0,22,8,Tulsi Ram,Chhandas,,2.19.22.8 Svaha for shells of the second order (bom of the sea).,Atharvaveda,19.0,22,9,Tulsi Ram,Chhandas,,2.19.22.9 Svaha for shells of the third order (born of rivers).,Atharvaveda,19.0,22,10,Tulsi Ram,Chhandas,,2.19.22.10 Svaha for cure of the penultimates and release from penultimate bonds.,Atharvaveda,19.0,22,11,Tulsi Ram,Chhandas,,2.19.22.11 "Svaha for the highest, ultimates (of the bonds).",Atharvaveda,19.0,22,12,Tulsi Ram,Chhandas,,2.19.22.12 Svaha for the middling ones (of the bonds).,Atharvaveda,19.0,22,13,Tulsi Ram,Chhandas,,2.19.22.13 "Svaha for the Rshis, divine visionaries (and five senses, mind and intellect).",Atharvaveda,19.0,22,14,Tulsi Ram,Chhandas,,2.19.22.14 Svaha for the flaming ones.,Atharvaveda,19.0,22,15,Tulsi Ram,Chhandas,,2.19.22.15 Svaha for assemblies and organisations.,Atharvaveda,19.0,22,16,Tulsi Ram,Chhandas,,2.19.22.16 Svaha for great assemblies and organisations.,Atharvaveda,19.0,22,17,Tulsi Ram,Chhandas,,2.19.22.17 Svaha for assemblies of organised scholars and scientists.,Atharvaveda,19.0,22,18,Tulsi Ram,Chhandas,,2.19.22.18 Svaha for individual organisations of a thousand.,Atharvaveda,19.0,22,19,Tulsi Ram,Chhandas,,2.19.22.19 "Svaha for the ultimate divine knowledge, the ultimate human order, and the highest and ultimate Divine Order of Reality in existence. Satavalekara’s Note: There are twenty Kandas (Books) in the Atharva-veda. The descriptions of the Anuvakas, Suktas and Ganas including the Rshis are indicated in these twenty verses.",Atharvaveda,19.0,22,20,Tulsi Ram,Chhandas,,2.19.22.20 "United and organised are all greats and grandeurs of matter, energy and mind of Prakrti, Jiva and Brahma, of which the first and highest is Brahma. Brahma first self-manifested and creatively evolved the light of heavenly awareness and divine will. Of the first evolved forms of being, Brahma was the first that manifested himself and emerged as the creator. Who can claim to be a rival of Brahma? None.",Atharvaveda,19.0,22,21,Tulsi Ram,Chhandas,,2.19.22.21 "For four-verse hymns on four adorables (Dharma, Artha, Kama and Moksha) of the sages of unshakable mind and spirit, Svaha, homage in truth of word and deed.",Atharvaveda,19.0,23,1,Tulsi Ram,x,,2.19.23.1 "For five-verse hymns (on five adorable elements), Svaha.",Atharvaveda,19.0,23,2,Tulsi Ram,x,,2.19.23.2 "For six-verse hymns (on six adorable seasons of the year), Svaha.",Atharvaveda,19.0,23,3,Tulsi Ram,x,,2.19.23.3 "For seven-verse hymns (on seven adorable sages), Svaha.",Atharvaveda,19.0,23,4,Tulsi Ram,x,,2.19.23.4 "For eight-verse hymns (on the adorable eight Vasus and eight-fold Prakrti), Svaha.",Atharvaveda,19.0,23,5,Tulsi Ram,x,,2.19.23.5 "For nine-verse hymns (on the nine-door sacred Ayodha, the human body), Svaha.",Atharvaveda,19.0,23,6,Tulsi Ram,x,,2.19.23.6 "For ten-verse hymns (on the ten adorable senses, ten adorable pranas), Svaha.",Atharvaveda,19.0,23,7,Tulsi Ram,x,,2.19.23.7 "For eleven-verse hymns (on eleven adorable Rudras), Svaha.",Atharvaveda,19.0,23,8,Tulsi Ram,x,,2.19.23.8 "For twelve-verse hymns (on twelve adorable Adityas), Svaha.",Atharvaveda,19.0,23,9,Tulsi Ram,x,,2.19.23.9 "For thirteen-verse hymns (on thirteen adorables: eight siddhis and five natural variations of rising, falling, contraction, expansion and displacement), Svaha.",Atharvaveda,19.0,23,10,Tulsi Ram,x,,2.19.23.10 "For fourteen-verse hymns (on fourteen adorables: five perceptive senses, five volitional senses and four-fold antahkarana of mana, buddhi, chitta and ahankara), Svaha.",Atharvaveda,19.0,23,11,Tulsi Ram,x,,2.19.23.11 "For fifteen-verse hymns (on fifteen adorables: seven forms of colour, six tastes and twofold smell, agreeable and disagreeable), Svaha.",Atharvaveda,19.0,23,12,Tulsi Ram,x,,2.19.23.12 "For sixteen-verse hymns (on the adorable sixteen-kala Purusha), Svaha.",Atharvaveda,19.0,23,13,Tulsi Ram,x,,2.19.23.13 "For seventeen verse hymns (on seventeen adorables: ten directions, three Prakrti gunas, and Ishvara, Jiva, Prakrti and the world), Svaha.",Atharvaveda,19.0,23,14,Tulsi Ram,x,,2.19.23.14 "For eighteen-verse hymns (on eighteen adorables: ten principles of Dharma and eight auspicious values, i.e., Brahmana, cow, fire, water, gold, ghrta, sun and the social order), Svaha.",Atharvaveda,19.0,23,15,Tulsi Ram,x,,2.19.23.15 "For nineteen-fold version of Vaishvanara Purusha, Svaha.",Atharvaveda,19.0,23,16,Tulsi Ram,x,,2.19.23.16 "For twenty (five subtle elements, five gross elements, five senses of perception and five senses of volition), Svaha.",Atharvaveda,19.0,23,17,Tulsi Ram,x,,2.19.23.17 "For the great twentieth Kanda of Atharva-veda, Svaha.",Atharvaveda,19.0,23,18,Tulsi Ram,x,,2.19.23.18 "For three-verse hymns, Svaha",Atharvaveda,19.0,23,19,Tulsi Ram,x,,2.19.23.19 "for one verse hymns, Svaha.",Atharvaveda,19.0,23,20,Tulsi Ram,x,,2.19.23.20 "For short verse hymns, Svaha.",Atharvaveda,19.0,23,21,Tulsi Ram,x,,2.19.23.21 "For one half-verse hymns, Svaha.",Atharvaveda,19.0,23,22,Tulsi Ram,x,,2.19.23.22 "For Rohita hymns, Svaha.",Atharvaveda,19.0,23,23,Tulsi Ram,x,,2.19.23.23 "For two Surya hymns, Svaha For two Surya hymns, Svaha. stmmw Wl^l' II ^ II",Atharvaveda,19.0,23,24,Tulsi Ram,x,,2.19.23.24 "For two Vratya Anuvakas, Svaha.",Atharvaveda,19.0,23,25,Tulsi Ram,x,,2.19.23.25 "For two Prajapatya Anuvakas, Svaha.",Atharvaveda,19.0,23,26,Tulsi Ram,x,,2.19.23.26 "For ""Vishasahi "" seventeenth Kanda, Svaha For ‘Vishasahi’ seventeenth Kanda, Svaha. Wl^l' II II",Atharvaveda,19.0,23,27,Tulsi Ram,x,,2.19.23.27 "For hymns of auspiciousness, Svaha.",Atharvaveda,19.0,23,28,Tulsi Ram,x,,2.19.23.28 "For Brahma-Veda, Atharva-veda, especially for Brahma hymns, Svaha.",Atharvaveda,19.0,23,29,Tulsi Ram,x,,2.19.23.29 "United and organised are all greats and grandeurs of matter, energy and mind of Prakrti, Jiva and Brahma, of which the first and highest is Brahma. Brahma first self-manifested and creatively evolved the light of heavenly awareness and divine will. Of the first evolved forms of being, Brahma was the first that manifested Itself and emerged as the creator. Who can claim to be the rival of Brahma? None.",Atharvaveda,19.0,23,30,Tulsi Ram,x,,2.19.23.30 "By the law and commitment by which the Devas, divine powers and brilliancies of Nature, fully hold and wholly support Savita, the divine, self-refulgent, all- inspiring Sun, O Brahmanaspati, high priest of this great Dominion, you and other enlightened personalities, invest and consecrate this ruler in his office for the sake of the Rashtra, enlightened self-governing social order.",Atharvaveda,19.0,24,1,Tulsi Ram,Rashtra,,2.19.24.1 "O people of the land, for the sake of the great social order, hold and support this Indra, mighty ruler, for good health and full age, so that I may lead him unto his full age of fulfilment and he may always abide, awake and alert, by the great dominion.",Atharvaveda,19.0,24,2,Tulsi Ram,Rashtra,,2.19.24.2 "O high priest and people of the great social order, hold and support this Soma, inspiring ruler and lover of peace and happiness, for good health, full age and a great sensitive ear for knowledge, information and alleviation of want and suffering, so that I may lead him unto his full age of fulfilment and he may always abide awake and alert for information and rectification of the state problems.",Atharvaveda,19.0,24,3,Tulsi Ram,Rashtra,,2.19.24.3 "Invest him with the robes of office. Hold and support him for ourselves with vigour and honour in lustre and splendour to live a long, healthy, full age till the end and total fulfilment, so that this Soma Ruler may wear these robes which Brhaspati, sage of great Vedic wisdom, has given him to wear for his office.",Atharvaveda,19.0,24,4,Tulsi Ram,Rashtra,,2.19.24.4 "O Ruler, put on the robes of office, be the defender and promoter of your people against evil and misfortune, reach the fulfilment of your life, live a full hundred years of abundant joy, wrapped in wealth, plenty and prosperity.",Atharvaveda,19.0,24,5,Tulsi Ram,Rashtra,,2.19.24.5 "O Ruler, put on this robe of office for the honour and well being of your dominion and her people. Be protector and promoter of the water reservoirs and fields against pollution and depletion. Live a full hundred years of life full of abundant wealth and joy and be the people’s favourite sharer and dispenser of the wealth, dignity and excellences of life.",Atharvaveda,19.0,24,6,Tulsi Ram,Rashtra,,2.19.24.6 "O friends, in every joint programme of the nation in planning and development, in every battle of life, at every juncture, let us call upon the mighty and mightier Indra, the Ruler, swift and instant in action, for our defence, protection and progress.",Atharvaveda,19.0,24,7,Tulsi Ram,Rashtra,,2.19.24.7 "O man, O Ruler, golden in graces, ever youthful, nobly brave, scorning infirmity and challenging death, mix, merge and live one with the people. So says Agni, the leading light of life. So says Soma, spirit of peace and felicity. So says Brhaspati, the sage of divine knowledge unbound. So says Indra, lord omnipotent. And so says Savita, the spirit of universal refulgence and inspiration for life and living.",Atharvaveda,19.0,24,8,Tulsi Ram,Rashtra,,2.19.24.8 "O man, O Ruler, I call upon you and join you with the mind and will of the first and indefatigable order of the Dominion. Be the pioneer to rise and lead the nation to the top, and having led us there, move on farther and higher.",Atharvaveda,19.0,25,1,Tulsi Ram,The Leader,,2.19.25.1 "One who wears gold, (and the golden glow of lustrous vitality of health), born of the crucibles of fire, bears the immortal nectar spirit of life among mortals. Whoever knows this, deserves this, and one who wears this becomes immune to old age and infirmity till death.",Atharvaveda,19.0,26,1,Tulsi Ram,Hiranyam,,2.19.26.1 "That glowing gold which ancient men blest with children received by the sun, that vests you with the lustrous glow of health and grace, and whoever bears that glow is blest with good health and long age.",Atharvaveda,19.0,26,2,Tulsi Ram,Hiranyam,,2.19.26.2 "I vest you with the glowing grace of gold and lustrous vitality for the sake of good health and long age, strength, lustre and the splendour of life, so that with the glow of that gold you shine among the people around.",Atharvaveda,19.0,26,3,Tulsi Ram,Hiranyam,,2.19.26.3 "That gracious gold and golden glow of health which the refulgent Varuna, man of judgement and right choice, knows and possesses, which the divine Brhaspati, sage of unbounded wisdom, knows and possesses, which Indra, potent destroyer of the clouds of darkness, knows and possesses, that very gold and lustrous glow, I wish and pray, may be the vigorous health and longevity for you, that may be the life’s glory for you.",Atharvaveda,19.0,26,4,Tulsi Ram,Hiranyam,,2.19.26.4 "Let ‘ Vrshabha’, generous Divinity, protect you with Vedic verses, let ‘Vrsha’, the abundant mind, protect and advance you with dynamic thoughts and emotions, let ‘Vayu’, pranic energy, protect you with divine vision in meditation through pranayama, and let ‘Indra’, the soul, protect you with its own potential of the mind and senses.",Atharvaveda,19.0,27,1,Tulsi Ram,Protection,,2.19.27.1 "Let Soma, the divine herb, protect you with oshadhis, medical applications, let the sun protect you with constellations of stars, let Chandrama, the moon, destroyer and dispeller of night’s darkness, protect you month by month, and let the air protect you with pranic energy.",Atharvaveda,19.0,27,2,Tulsi Ram,Protection,,2.19.27.2 "Three are the heavens, say the wise, i.e., three are the orders of the regions of light, three are the regions of the earth, three are the regions of the firmament, and four are the oceans, threefold is the Stoma, structure of the musical composition of the verses of adoration, and three are the orders of water. May all these of three orders protect us with their threefold potentials.",Atharvaveda,19.0,27,3,Tulsi Ram,Protection,,2.19.27.3 "Three are the ‘Nakas’, states of divine bliss, three are the stages of human living, Brahmacharya, Grhastha and Vanaprastha, three are the ‘Bradhnas’, greats, i.e., Ishvara, Jiva and Prakrti, and three are the Vaishtapas, orders of freedom from sufferings of the body, mind and soul. Three are the orders of wind and air, i.e., in summer, winter and rains. And three are the states of the sun as in winter, summer and rains. These three orders of all, I ordain as your protectors.",Atharvaveda,19.0,27,4,Tulsi Ram,Protection,,2.19.27.4 "O leading light, Agni, I sprinkle you with ghrta, thereby raising you with Ajya, special preparation of ghrta, further, so that no clever negative forces may suppress the pranic energies gifted by the sacred fire, sun and moon through yajna.",Atharvaveda,19.0,27,5,Tulsi Ram,Protection,,2.19.27.5 "Let no clever negative forces suppress your prana, your apana and your lustre and grandeur. O brilliant divinities, blazing lustrous, knowers of all overt and covert facts of the world of existence, wash yourselves clean with divine purities and run on.",Atharvaveda,19.0,27,6,Tulsi Ram,Protection,,2.19.27.6 "Lord Almighty invests Agni with pranic energy. The wind and air is invested with prana. The divine powers of Nature, Devas, create the versatile, all radiant, all illuminative sun and vest it with prana.",Atharvaveda,19.0,27,7,Tulsi Ram,Protection,,2.19.27.7 "O man, live with full life energy, gift of those divine powers which create the life energy for you. Live with good health for a full age. Never die an untimely death. Live with the life inspiration of those who live and command life energy of the spirit. Never fall a prey to the snares of untimely death.",Atharvaveda,19.0,27,8,Tulsi Ram,Protection,,2.19.27.8 "That mysterious but collected treasure of the gifts of divinities which Indra, the soul, received and secured through its karmic performance on the noble paths of action worthy of divinities, and which same golden treasure, the triple dynamics of nature, society and divinity at work in the mind and spirit protected and promoted, that very treasure of your potential, O man, may the three orders of nature, society and divinity protect and promote with threefold blessings. (Refer back to mantra 3 and 4.)",Atharvaveda,19.0,27,9,Tulsi Ram,Protection,,2.19.27.9 "Thirty three are the Divinities, i.e., eight Vasus, eleven Rudras, twelve Adityas, Indra and Prajapati, three are the potentials, i.e., physical, mental and spiritual, all dear, loving and cooperative, which protect and sustain the treasure of human identity within its karmic personality. With this golden treasure of its identity and potential in the golden cave of the heart, let man perform his actions at his best. Note: Eight Vasus are: earth, water, fire, air, space, moon, sun and stars. They are called Vasus because they provide the abode and sustenance for life. Eleven Rudras are: ten pranas or vital energies, and the soul. These are called Rudras because they cause sorrow when they forsake man’s life. Twelve Adityas are the Zodiacs of the sun in the yearly round Indra is cosmic energy and Prajapati, the cosmic yajna. Both these may also be described as the individual soul and the Super-soul. Reference may also be made to Atharva, 10,7,17.",Atharvaveda,19.0,27,10,Tulsi Ram,Protection,,2.19.27.10 Those Divinities which are eleven and abide in the heaven of light may accept and cherish this homage of havi.,Atharvaveda,19.0,27,11,Tulsi Ram,Protection,,2.19.27.11 Those eleven Divinities which abide in the middle region may accept and cherish this homage of havi.,Atharvaveda,19.0,27,12,Tulsi Ram,Protection,,2.19.27.12 Those eleven Divinities which abide in the earthly sphere may accept and cherish this homage of havi.,Atharvaveda,19.0,27,13,Tulsi Ram,Protection,,2.19.27.13 "May Savita, inspirer of life, and Shachipati, master of power and noble action, make us free from fear and enemies from the east and from the west. May they render us free from fear and enemies from the south and from the north. ",Atharvaveda,19.0,27,14,Tulsi Ram,Protection,,2.19.27.14 "Let the Aditya, sun in zodiacs, protect me from the regions of light, may the earthly fires and yajnic flames protect me from earthly dangers, may Indra and Agni, electric and heat energy, protect me from the front, may Ashvins, complementarities of nature, protect me all round, may the man of knowledge of life forms protect cows and other animals as well as reptiles. May nature’s divine powers that evolve forms of existence be my protective shield all round.",Atharvaveda,19.0,27,15,Tulsi Ram,Protection,,2.19.27.15 "O man, for a long healthy life, I bind on you this jewel Darbha, a catalytic agent, which puts down rival elements and burns out the very heart centre of negative forces. (‘Darbha’, the word is derived from the root ‘dr’ which means ‘to break’. It is something that is valuable, powerful and adorable. In this sukta, it has been interpreted as the Darbha grass which is purest white, most adorable and effective against ailments. The other interpretation is ‘the commander of the forces of defence’. Reference: “Dayananada Vaidic Kosha”, by Rajavir Shastri, Delhi: Arsha Sahitya Trust, and “Atharva-veda Bhashyam” by Vishvanath Vidyalankar, published by Ram Lai Kapur Trust, and Atharva-veda commentaries by Kshemakarana Das, and by W.D. Whitney)",Atharvaveda,19.0,28,1,Tulsi Ram,Darbha Mani,,2.19.28.1 "Scorching the heart of the jealous, heating up the mind of the enemies, you, O Darbha, destroyer, be active like the very fire and the sun, distressing and burning up all the undaunted elements, negative and evil at heart.",Atharvaveda,19.0,28,2,Tulsi Ram,Darbha Mani,,2.19.28.2 "O Darbha, O Jewel, blazing like fire and the sun, scorching the jealous, break the rivals to the very core of the heart, like Indra, lightning, striking and breaking the cloud asunder.",Atharvaveda,19.0,28,3,Tulsi Ram,Darbha Mani,,2.19.28.3 "O Darbha, O Jewel, break asunder the heart core of the rival and jealous negative forces and, rising like the sun removing the dark veil of the earth, throw off the umbrella cover of these enemy forces.",Atharvaveda,19.0,28,4,Tulsi Ram,Darbha Mani,,2.19.28.4 "O Darbha, break down my rival forces, disintegrate the forces that fight against me. Break off all those that act against my heart and soul. O Jewel, break down all the forces that jealously deplete me.",Atharvaveda,19.0,28,5,Tulsi Ram,Darbha Mani,,2.19.28.5 "O Darbha, split up and destroy my rival forces, split up and destroy the forces that fight against me, 0 Jewel, destroy all the evil at heart that work against me, destroy all the jealous forces acting against me.",Atharvaveda,19.0,28,6,Tulsi Ram,Darbha Mani,,2.19.28.6 "O Darbha, uproot all my rivals, uproot all the enemy forces fighting against me. O Jewel, root out all the evil at heart that work against me, root out all the jealous forces acting against me.",Atharvaveda,19.0,28,7,Tulsi Ram,Darbha Mani,,2.19.28.7 "O Darbha, cut down to nothing all my rivals, cut down to nothing all my adversaries. O Mani, cut down to naught all the evil that work against my heart, cut down to naught all jealousies against my system.",Atharvaveda,19.0,28,8,Tulsi Ram,Darbha Mani,,2.19.28.8 "O Darbha, crush all the rivals, crush all the adversaries acting against me. O Mani, crush all the evil at heart that work against me, crush all the jealousies against my system.",Atharvaveda,19.0,28,9,Tulsi Ram,Darbha Mani,,2.19.28.9 "O Darbha, pierce to naught all my rivals, pierce to zero germination all my adversaries. O Mani, pierce to death all the evil at heart that work against me, pierce down to nothing all the jealous forces against my system.",Atharvaveda,19.0,28,10,Tulsi Ram,Darbha Mani,,2.19.28.10 "O Darbha, destroyer of negativities, split up my rivals, split up my fighting adversaries. Split up all the evil at heart against me. O Mani, split up all the jealous forces that act against me.",Atharvaveda,19.0,29,1,Tulsi Ram,Darbha Mani,,2.19.29.1 "O Darbha, destroyer of negativities, cleave my rivals, cleave my fighting adversaries. Cleave all the evil at heart opposed to me. O Mani, cleave all the jealous forces standing against me.",Atharvaveda,19.0,29,2,Tulsi Ram,Darbha Mani,,2.19.29.2 "O Darbha, destroyer of negativities, shut off all my rivals, shut off all my adversaries. O Mani, shut off all negative forces which are evil at heart, shut out all jealous forces active against me.",Atharvaveda,19.0,29,3,Tulsi Ram,Darbha Mani,,2.19.29.3 "O Darbha, destroyer of negativities, reduce to dust my rivals, crush to dust my fighting rivals. Crush to dust all forces evil at heart against me, crush to dust, O Mani, all the jealous forces that stand against me.",Atharvaveda,19.0,29,4,Tulsi Ram,Darbha Mani,,2.19.29.4 "O Darbha, destroyer of negativities, shake up and churn my rivals, shake up and churn my adversaries, shake up and churn all the evil hearted opponents, shake up and churn all the jealous forces, O Mani.",Atharvaveda,19.0,29,5,Tulsi Ram,Darbha Mani,,2.19.29.5 "O Darbha, destroyer of destroyers, batter all my rivals, batter all my adversaries, O Mani, batter all the evil hearted ranged against me, batter all the jealous forces active against me.",Atharvaveda,19.0,29,6,Tulsi Ram,Darbha Mani,,2.19.29.6 "O Darbha, destroyer of negative forces, heat and eliminate all my rivals, heat and destroy all my adversaries. O Mani, heat and eliminate all evil at heart against me, heat and destroy all jealous forces active against me.",Atharvaveda,19.0,29,7,Tulsi Ram,Darbha Mani,,2.19.29.7 "O Darbha, destroyer of negativities, bum and consume all my rivals, burn and consume all my adversaries. O Mani, burn and consume all the evil hearted ranged against me, bum and consume all the jealous forces active against me.",Atharvaveda,19.0,29,8,Tulsi Ram,Darbha Mani,,2.19.29.8 "O Darbha, destroyer of enmities, kill all my rivals, kill all my adversaries. O Mani, kill all the evil hearted ranged against me, kill all the jealous active against me.",Atharvaveda,19.0,29,9,Tulsi Ram,Darbha Mani,,2.19.29.9 "O Darbha, destroyer of enemies, hundred-fold is your armour of defence among armours against age and untimely death. With that same armour, strengthen this man-warrior well-guarded and, with your vigour and virilities, destroy all adversaries ranged against him.",Atharvaveda,19.0,30,1,Tulsi Ram,Darbha Mani,,2.19.30.1 "O Darbha, destroyer of destroyers, hundredfold are your armours of defence, thousandfold your vigour and virility, strength, courage and heroism. Such as you are, all world divinities of nature and humanity have given you unto this man to bear and wear against infirmity till full age and death. red",Atharvaveda,19.0,30,2,Tulsi Ram,Darbha Mani,,2.19.30.2 "O Darbha, they say you are Deva-varma, armour of divinities, Brahmanaspati, protector and sustainer of the expansive world and of the universal knowledge of existence. They say you are the armour of Indra, the omnipotent, and you defend and protect the social order of world dominions.",Atharvaveda,19.0,30,3,Tulsi Ram,Darbha Mani,,2.19.30.3 "Darbha, the jewel destroyer of adversaries, heart burner of jealous enemies, O man, O Ruler, I make the promoter of the social order, protector of the body politic, for you.",Atharvaveda,19.0,30,4,Tulsi Ram,Darbha Mani,,2.19.30.4 "When the ocean roared and the cloud thundered with lightning, then was born the golden drop, invincible vitality, and thence arose the Darbha.",Atharvaveda,19.0,30,5,Tulsi Ram,Darbha Mani,,2.19.30.5 "May Savita, creative genius, with Vedha, the expert of specialised knowledge, with Audumbara mani, a prize preparation of Ficus Glomerata, develop in my cow stall plenty of all breeds of healthy animals for me as I am keen for the health, growth and development of animals.",Atharvaveda,19.0,31,1,Tulsi Ram,Audumbara Mani,,2.19.31.1 "May this Agni, which is our sacred home fire of yajna, be the preserver and promoter of the animals, and may the efficacious and abundant Audumbara mani augment me with growth and prosperity.",Atharvaveda,19.0,31,2,Tulsi Ram,Audumbara Mani,,2.19.31.2 "Abundance of fertility and fruitfulness, profusion of self-sufficiency in food and drink, and growth of prosperity, may Dhata, lord of the world order, bear and bring into our home by the power and lustre of the efficacy of Audumbara.",Atharvaveda,19.0,31,3,Tulsi Ram,Audumbara Mani,,2.19.31.3 "Whatever bipeds and quadrupeds there be around, whatever foods and delicious drinks there be in the world, I pray, bearing the divine Audumbara mani and performing the sacred home fire yajna, I may have the best in abundance of them.",Atharvaveda,19.0,31,4,Tulsi Ram,Audumbara Mani,,2.19.31.4 "I have taken up the care, welfare and growth of the biped and quadruped living beings. I have also received their gift of food grains, milk of cows and other milch animals, and the juice of herbs. May Brhaspati Savita, lord omniscient and omnificent, inspire and bless me with abundance of all that wealth.",Atharvaveda,19.0,31,5,Tulsi Ram,Audumbara Mani,,2.19.31.5 "Let me be the master protector and promoter of animals. May the lord of health and growth bless me with health, growth and all round development. May the divine Audumbara mani bring me wealth, honour and excellence.",Atharvaveda,19.0,31,6,Tulsi Ram,Audumbara Mani,,2.19.31.6 "Audumbara mani, with people and with wealth, indeed the jewel gift inspired and energised by Indra, mighty world ruler, has come to me with honour and grandeur.",Atharvaveda,19.0,31,7,Tulsi Ram,Audumbara Mani,,2.19.31.7 "May the divine, generous jewel, destroyer of adversaries, giver of wealth and honour, we pray, steadily give us abundant growth of animals, food grains, and the growth and development of cows for the progress of the common wealth of humanity.",Atharvaveda,19.0,31,8,Tulsi Ram,Audumbara Mani,,2.19.31.8 "O Vanaspati, master protector and developer of forests and the green revolution from early times, just as you have come up with health, growth and development of humanity and the environment, so may Sarasvati, mother knowledge, bear and bring us abundant growth of wealth for us.",Atharvaveda,19.0,31,9,Tulsi Ram,Audumbara Mani,,2.19.31.9 "To us all, may Sarasvati, generous mother giver of food for all, bring plenty of food and wealth, and so may this Audumbara mani bring us food, wealth, honour and excellence.",Atharvaveda,19.0,31,10,Tulsi Ram,Audumbara Mani,,2.19.31.10 "Audumbara mani, you are supreme over all other jewels. You are generous. In you the lord of creative evolution placed strength and energy for growth. In you abide all these nourishments, energies and wealths of life. O all-supreme master of strength, growth and prosperity, drive off from us indigence, lack of understanding and hunger.",Atharvaveda,19.0,31,11,Tulsi Ram,Audumbara Mani,,2.19.31.11 "You are the leader of villages, leader anointed and consecrated, rise and bless me with lustre. You are all splendour, bless me with splendour. You are supreme ruler of wealth, honour and excellence. Pray invest me too with honour, wealth and excellence.",Atharvaveda,19.0,31,12,Tulsi Ram,Audumbara Mani,,2.19.31.12 "You are nourishment and growth itself. Invest me with nourishment and growth. You are ideal master of the home dedicated to yajna and the family. Make me a good householder. You are Audumbara, treasure of wide virtues, wealth and power of life. Give us wealth all worthy of the brave. I hold on to you for peace, prosperity and progress.",Atharvaveda,19.0,31,13,Tulsi Ram,Audumbara Mani,,2.19.31.13 "Mighty brave is this Audumbara mani, worthy of the brave to wear and bear. Let it make our share of wealth for body, mind and soul full of honey sweets. May it give us wealth, honour and excellence wholly worthy of all the brave. Note: As the theme of Audumbara-mani grows in this Sukta, it becomes clear that this ‘jewel’ is not simply a magical amulet from the Udumbara tree. It is a valuable extract from the tree, very efficacious in home yajna too for the growth of health and development of animals (verses 1-5). Then it becomes the source of health, wealth and progeny (6-8). Then the thought moves on to Sarasvati (mother of knowledge), Vanaspati (preserver, developer and manager of forests, also the sun), and Gramani (village leader), which are all human and divine variations of the source of health, wealth, honour, excellence and enlightenment. At the end the ‘mani’ becomes the sole source of humanity’s share of food, energy and excellence for body, mind and soul, Lord Supreme, diversifier as well as the unifier of all that is. The Sukta is a mystical vision of the concrete, moving up to the mysterious. Darbha ordinarily is Kusha grass, specially white, different from ordinary Kusha and Kasa. But derived from the root ‘dr’, ‘to break’, in Vedic language it would mean ‘the breaker of negativities and joiner of positivities to wholeness’, a giver of invulnerable strength. Darbha, then, is to be understood as both medicinal and metaphorical.",Atharvaveda,19.0,31,14,Tulsi Ram,Darbha,,2.19.31.14 "Hundred stemmed, inviolable, thousand leaved, the efficacious saviour Darbha, powerful healer, I bind on you for good health and long life.",Atharvaveda,19.0,32,1,Tulsi Ram,Darbha,,2.19.32.1 No way can diseases remove his hair nor strike at his chest to whom the physician provides health and security with Darbha of whole and unbroken leaves.,Atharvaveda,19.0,32,2,Tulsi Ram,Darbha,,2.19.32.2 "O Saviour from suffering, Oshadhi, your top is in the sun while you are rooted on the earth. By you, who expand over a hundred stems and branches, we increase and immunise the life and health of people.",Atharvaveda,19.0,32,3,Tulsi Ram,Darbha,,2.19.32.3 "O Darbha, destroyer and preserver, you pervade the three heavens and these three regions of the earth, you penetrate and break the negativities to join the positivities. With you as sanative saviour, I pierce through the tongue of the evil hearted and disintegrate their words.",Atharvaveda,19.0,32,4,Tulsi Ram,Darbha,,2.19.32.4 "O Darbha, you are master of patience and courage, victor of war, in the process of fighting, I am courageous and challenging too on way to battle, unflinching. Both of us together, possessed of strength, courage and will, ready to fight, shall conquer the adversaries.",Atharvaveda,19.0,32,5,Tulsi Ram,Darbha,,2.19.32.5 Fight and rout the proud adversary. Fight and defeat the enemies upfront on the field. Challenge and overthrow all those evil hearted. Let the good hearted be many around me.,Atharvaveda,19.0,32,6,Tulsi Ram,Darbha,,2.19.32.6 "By Darbha, eternal destroyer and preserver, realised by brilliant divines, all sustaining master in heaven, I, eternal too, always win people over, and I pray I may continue to win.",Atharvaveda,19.0,32,7,Tulsi Ram,Darbha,,2.19.32.7 "O Darbha, destroyer and preserver, eternal sanative, render me dear and loving to and loved by all Brahmanas, Kshatriyas, Vaishyas, Shudras, whoever we love and desire, and all those who have the eye to see (and discriminate right and wrong).",Atharvaveda,19.0,32,8,Tulsi Ram,Darbha,,2.19.32.8 "He that, self-manifesting, created and stabilised the earth, who sustained and stabilised the firmament and the heaven, whom the evil at heart never know and realise, that Darbha, destroyer and preserver, Varuna, divine umbrella, lord of judgement and eternal goodness, may, we pray, bless us with heavenly light.",Atharvaveda,19.0,32,9,Tulsi Ram,Darbha,,2.19.32.9 "He, destroyer of adversaries, of infinite manifestations, infinitely loving and loved, lord of courage and patience, all victorious, is the first and highest of all saviour sanatives. May he, Darbha, destroyer and preserver, protect and promote us all round. By him, may I win over those who stand against me and battle with negative forces.",Atharvaveda,19.0,32,10,Tulsi Ram,Darbha,,2.19.32.10 "Adorable and adored a thousand ways, infinitely manifested in stems and branches, universally loved, treasurehold of delicious food and drink, flashing like lightning fire of the clouds, royal majestic among sanative herbs, may Darbha, divine destroyer and preserver, refulgent jewel of the universe, join us with health and age through the human body on earth. May the Lord protect and promote us all round.",Atharvaveda,19.0,33,1,Tulsi Ram,Darbha,,2.19.33.1 "Like fire and light raised from ghrta, bearing sweets of joy as honey, abundant with delicious food and drink, firm as earth, unshakable shaker, throwing off adversaries and razing them down, may Darbha, destroyer of negativities for rehabilitation of positivities, arise in our consciousness along with the sense, mind and power of the Great.",Atharvaveda,19.0,33,2,Tulsi Ram,Darbha,,2.19.33.2 "O Darbha, with the blaze of your splendour, you pervade and transcend the earth. You sit with the holy fire in the vedi, beatific presence in the yajna of love free from violence. Pure, immaculate and holy, the seers realise you in the heart. Pray, purify and sanctify us, lord, free us from all sin and evil.",Atharvaveda,19.0,33,3,Tulsi Ram,Darbha,,2.19.33.3 "Brilliant, patient and penetrative, ruling light of life, victorious, destroyer of evil, all-watching lover of humanity, this Darbha is the strength and splendour of divinities. With this, O man, I join you for a long full age and all round well being.",Atharvaveda,19.0,33,4,Tulsi Ram,Darbha,,2.19.33.4 "O man, with Darbha by you, do heroic deeds. Bearing Darbha by heart and soul, suffer no fear and despair. Surpassing others with your power and lustre, shine like the sun over all the four directions and sub¬ directions.",Atharvaveda,19.0,33,5,Tulsi Ram,Darbha,,2.19.33.5 "O Jangida, you are Jangida, devourer of disease. You are Jangida, the protector. May Jangida protect our bipeds and our quadrupeds.",Atharvaveda,19.0,34,1,Tulsi Ram,Jangida Mani,,2.19.34.1 "Hundred and fifty’s are the deadly diseases, and hundreds are the mysterious evil ones. All these, may Jangida turn to saplessness, deprive them of their virulence, and stop their growth immediately.",Atharvaveda,19.0,34,2,Tulsi Ram,Jangida Mani,,2.19.34.2 "O Jangida, just as an archer shoots off the arrow so, pray, shoot off the hoarse voice and dry the cough, cure the seven kinds of debility, decay, paralysis and disjointures, and so pray cure loss of understanding and loss of memory.",Atharvaveda,19.0,34,3,Tulsi Ram,Jangida Mani,,2.19.34.3 "Jangida is the cure of indigence and evil tendencies of the mind. May Jangida, patient, resistant and powerful, save our health and vigour and help us to live a long, full life of good cheer.",Atharvaveda,19.0,34,4,Tulsi Ram,Jangida Mani,,2.19.34.4 "That is the greatness of vigorous and lustrous Jangida by which it may, we wish and pray, protect us all round all ways, the same lustre and grandeur by which it fights and roots out Vishkandha and Samskandha, partial as well as the total debility of the body system.",Atharvaveda,19.0,34,5,Tulsi Ram,Jangida Mani,,2.19.34.5 "Thrice in the year do the learned specialists grow and develop you, Jangida, and versatile as you are, the ancient Brahmanas knew you and called you ‘Angira’, the comprehensive, the universal, the panacea.",Atharvaveda,19.0,34,6,Tulsi Ram,Jangida Mani,,2.19.34.6 "Neither the old medications nor the latest excel and out-date you, Jangida, being the preventive, the strong, the protector, the auspicious immunizes",Atharvaveda,19.0,34,7,Tulsi Ram,Jangida Mani,,2.19.34.7 "O Jangida, generous giver of health and longevity, great with grandeur, boundless strong and powerful, earlier the lustrous men fed on you and, long before any virulent disease could devour them, Indra, lord omnipotent, vested you with unassailable strength and efficacy.",Atharvaveda,19.0,34,8,Tulsi Ram,Jangida Mani,,2.19.34.8 "O Jangida, Vanaspati, Oshadhi, giver of heat and light of life, as the omnipotent Indra rendered you vigorous and lustrous, therefore destroy and eliminate all suffering and diseases, kill all germs and viruses, perpetrators of evil and destruction.",Atharvaveda,19.0,34,9,Tulsi Ram,Jangida Mani,,2.19.34.9 "O Jangida, render ineffectual all diseases which break down the body system, rheumatic pains, consumption and cancer, back pains and autumnal fevers repeating every year.",Atharvaveda,19.0,34,10,Tulsi Ram,Jangida Mani,,2.19.34.10 "Meditating on Indra, omnipotent lord of universal energy, in earnest, ancient seers discovered and gave Jangida Vanaspati to mankind, Jangida which universal divinities of nature earlier had made the best cure of Vishkandha, general break down of the body system.",Atharvaveda,19.0,35,1,Tulsi Ram,Jangida Mani,,2.19.35.1 "May that Jangida protect us against disease and loss of health just as a rich man protects and safeguards his wealth, Jangida which brilliant and divine Brahmanas developed as a general tonic and protective for health against disease and adversity.",Atharvaveda,19.0,35,2,Tulsi Ram,Jangida Mani,,2.19.35.2 "The evil hearted, cruel, evil eyed, evil doer, whoever such is risen and come, all these, O thousand¬ eyed Jangida, destroy with knowledge and awakenment. You are the saviour, the protector.",Atharvaveda,19.0,35,3,Tulsi Ram,Jangida Mani,,2.19.35.3 "May Jangida protect me, protect us all, from the solar regions, from the earth, from the middle regions, from herbs and trees, from the past, from the future, and from all directions of space and from sub-directions, and from everywhere.",Atharvaveda,19.0,35,4,Tulsi Ram,Jangida Mani,,2.19.35.4 "Whatever the violent killer diseases, whether caused by natural forces or by infective body organs, or by any other, which come up and recur, may Jangida, general universal cure render them ineffectual.",Atharvaveda,19.0,35,5,Tulsi Ram,Jangida Mani,,2.19.35.5 "Let Shatavara, herb of a hundred efficacies, with its vigour and keenness, cure and destroy cancers and counsumptions. Let this destroyer of notorious diseases pass into the body system with its power and lustre and work up the cure.",Atharvaveda,19.0,36,1,Tulsi Ram,Shatavara Mani,,2.19.36.1 "With its thorns it eliminates the destructive bacteria, with its root it cures the painful winds, with its middle part it cures and prevents cancerous consumption. No malignant force can obstruct or suppress the curative effect of it.",Atharvaveda,19.0,36,2,Tulsi Ram,Shatavara Mani,,2.19.36.2 "Whatever the cancerous consumption, whether minor or major or virulent, all these notorious ones, Shatavara mani destroys.",Atharvaveda,19.0,36,3,Tulsi Ram,Shatavara Mani,,2.19.36.3 "Shatavara has given new life to a hundred brave. It has eliminated a hundred cancers and consumptions. It destroys notorious ailments, and shakes and throws out dangerous and destructive causes of these killer diseases.",Atharvaveda,19.0,36,4,Tulsi Ram,Shatavara Mani,,2.19.36.4 "Of golden curative thrust is this jewel herb, Rshabha of the Shatavara family. It destroys all notorious diseases and attacks and destroys all the killer causes of these diseases.",Atharvaveda,19.0,36,5,Tulsi Ram,Shatavara Mani,,2.19.36.5 "With Shatavara, I ward off, cure and prevent a hundred notorious diseases, a hundred of the diseases of marshy area caused by damp air and rains, and a hundred of the diseases of seasonal and relapsive nature which repeat and grow fast.",Atharvaveda,19.0,36,6,Tulsi Ram,Shatavara Mani,,2.19.36.6 "This lustre, splendour, honour, heroic patience and courage, effulgence, youthful vigour and strength given by Agni, leading light of life, have come. May Agni give me all the manly vigour and splendour of which the variants are thirty-three. (Thirty three powers and splendours may be interpreted as powers gifted by thirty-three divinities. Reference may be made to Atharva-veda 19, 27, 10-13. Another interpretation could be: the powers of five senses of perception, five senses of volition, five main pranas, five sub-pranas, five gross elements, five subtle elements, and mind, intellect and the sense of Identity.)",Atharvaveda,19.0,37,1,Tulsi Ram,Health and Energy,,2.19.37.1 "Agni, bless me with brilliance in my person, courage, power, vigour and strength. O leading light of life, I invoke and adore you for the sake of manliness, noble action, and heroic dignity with which I love to live for a full hundred years.",Atharvaveda,19.0,37,2,Tulsi Ram,Health and Energy,,2.19.37.2 "I invoke, adore and meditate on you, O leading light of life, for the sake of energy, strength, brilliance, victorious patience and courage, overpowering victory and moral supremacy and dignity and glory of the social order to live honourably for a full hundred years as a noble citizen.",Atharvaveda,19.0,37,3,Tulsi Ram,Health and Energy,,2.19.37.3 "I light the holy fire, offer fragrant havi and meditate on you, Agni, together with friends and fellow citizens for favour of the seasons, for gifts of the seasons, for months and years, in honour of Dhata, the sustainer, Vidhata, ordainer and law-giver, giver of prosperity, and protector of all living forms.",Atharvaveda,19.0,37,4,Tulsi Ram,Health and Energy,,2.19.37.4 "Diseases stop him not, curses and imprecations touch him not, whom the aromatic fragrance of medicinal gulgulu, bdellium, reaches and fortifies.",Atharvaveda,19.0,38,1,Tulsi Ram,Freedom from Disease,,2.19.38.1 "All cancerous diseases run away from him, fast as deer and horses, whether the gulgulu is from the river or from the sea.",Atharvaveda,19.0,38,2,Tulsi Ram,Freedom from Disease,,2.19.38.2 "I have included both, gulgulu from the river and gulgulu from the sea for this patient’s cure and freedom from disease.",Atharvaveda,19.0,38,3,Tulsi Ram,Freedom from Disease,,2.19.38.3 "Let Kushtha, medicinal herb of wonderful life- giving and life saving quality, come from the snowy mountain area. O Kushtha, destroy all kinds of consumptive, cancerous and life-threatening diseases and all dangerous germs, bacteria and viruses.",Atharvaveda,19.0,39,1,Tulsi Ram,Cure by Kushtha,,2.19.39.1 "O Kushtha, three are your descriptive names: Nadyamara, destroyer of waterborne diseases, nadyarisha, cleanser of water from pollution, and Nadya, friend of running water. Therefore, O Kushtha, the person whom I advise that he should take you thrice, morning, evening and in the day, would destroy all water borne ailments.",Atharvaveda,19.0,39,2,Tulsi Ram,Cure by Kushtha,,2.19.39.2 "‘Jivala’ by name is your mother, ‘Jivanta’ by name is your father. Therefore, O Kushtha, the person whom I advise that he should take you thrice, morning, evening and in the day, would destroy all water borne diseases.",Atharvaveda,19.0,39,3,Tulsi Ram,Cure by Kushtha,,2.19.39.3 "You are the best and highest of medicinal herbs as the bull among domestic animals and the tiger among wild beasts. Therefore, O Kushtha, the person for whom I prescribe you thrice, morning, evening and in the day, would destroy all water borne diseases.",Atharvaveda,19.0,39,4,Tulsi Ram,Cure by Kushtha,,2.19.39.4 "Three-phase Kushtha is born of the clouds, another three-phase Kushtha is born of the pranic energies of the wind and rays of the sun and moon, and yet another three-phase Kushtha is born of the Aditya Zodiacs of the sun. Still another three-phase Kushtha, a universal remedy, is born of all the divinities of nature and grows with Soma. O Kushtha, destroy all kinds of consumption, cancerous diseases, and all kinds of dangerous germs, bacteria and viruses.",Atharvaveda,19.0,39,5,Tulsi Ram,Cure by Kushtha,,2.19.39.5 "Ashvattha is a constellation of stars, a haven of divinities, in the third region from this earth, in heaven. Therein is the tangible birth of nectar, and it showers from the sun when the sun is there. From that nectar is born the Kushtha, a panacea, which grows with Soma. O Kushtha, destroy all kinds of consumptive cancerous diseases and eliminate all kinds of dangerous germs, bacteria and viruses.",Atharvaveda,19.0,39,6,Tulsi Ram,Cure by Kushtha,,2.19.39.6 "There is in heaven the golden boat with golden tackle, the celestial constellation Nau. Therein is the tangible birth of nectar which showers from the sun when the sun is there. From that nectar is born the Kushtha, the panacea which grows with Soma. O Kushtha, destroy all kinds of cancerous consumptive diseases and eliminate all kinds of dangerous germs, bacteria and viruses.",Atharvaveda,19.0,39,7,Tulsi Ram,Cure by Kushtha,,2.19.39.7 "Where the top of snowy mountain is, whence there is no fall, there is the tangible source of nectar. Therefrom is the Kushtha bom, Kushtha, the panacea which grows with Soma. O Kushtha, destroy all kinds of cancerous consumptive diseases and eliminate all kinds of dangerous germs, bacteria and viruses.",Atharvaveda,19.0,39,8,Tulsi Ram,Cure by Kushtha,,2.19.39.8 "O Kushtha, whom the first lover of Divinity in the medium of language knew and realised, or whom the lover and seeker of divine panacea sought and found, and whom Vasa, brilliant scientist sought and practically realised, or whom the versatile wandering pioneer discovered, for all these reasons you are the universal cure of sickness, disease and depressive alienation.",Atharvaveda,19.0,39,9,Tulsi Ram,Cure by Kushtha,,2.19.39.9 "O Kushtha, universal tonic and total regenerator, cure, remove and eliminate the brain disorders, third day relapsive fever, stiffness of the body system, yearly recurring ailments, all general diseases and paralysis of the lower half of the body.",Atharvaveda,19.0,39,10,Tulsi Ram,Cure by Kushtha,,2.19.39.10 "Whatever the weakness of mind in me, whatever the indiscretion of language and communication, whatever the fault that vitiates my understanding and wisdom because of my ego and passion, all that may Brhaspati, Vedic scholar and teacher knowing all and ever with me, with all other enlightened persons, repair and bring back to wholeness and balance with stability.",Atharvaveda,19.0,40,1,Tulsi Ram,"For Intelligence, Medha",,2.19.40.1 "O Apah, enlightened people of noble thought and action, O natural vibrations of mother knowledge, pray do not disturb our understanding, vision and imagination, do not shake up our right knowledge and faith. Moving on naturally at peace as before, keep moving on steadily with your plans and work, and whenever you call upon me, I too would act as a man of noble vision and intelligence worthy of my dignity and brilliance.",Atharvaveda,19.0,40,2,Tulsi Ram,"For Intelligence, Medha",,2.19.40.2 "O teachers and preachers, O parental guides, pray do not hurt our intelligence and understanding, do not disturb and hurt our commitment, do not disturb our discipline and dedication. May all of you and all people be kind and gracious to us for our life and health, let all our mother powers be kind and gracious to us.",Atharvaveda,19.0,40,3,Tulsi Ram,"For Intelligence, Medha",,2.19.40.3 "May the Ashvins, complementary powers of natural and social rejuvenation, teachers and preachers, parents, rulers and administrators, give us that light of intelligence and understanding which leads up across darkness and ignorance and regenerates us towards perfection and fulfilment.",Atharvaveda,19.0,40,4,Tulsi Ram,"For Intelligence, Medha",,2.19.40.4 "Wishing for peace, collective progress and all round well being of humanity, the seers who realised divine bliss first dedicated themselves to austere discipline and commitment to basic and universal personal, social and divine values. Thence arose Rashtra, the social order, strength, lustre and splendour. To that same discipline and commitment should all noble people submit and commit themselves, to the basic laws and values of the social order, the Rashtra.",Atharvaveda,19.0,41,1,Tulsi Ram,Rashtra and Strength,,2.19.41.1 "In yajna, Brahma is the hota, the initiator. Brahma is the yajna. By Brahma are the yajna posts set up. The adhvaryu arises by inspiration of Brahma, and havi is offered into the inner most concentrated presence of Brahma.",Atharvaveda,19.0,42,1,Tulsi Ram,"Brahma, the Supreme",,2.19.42.1 "In yajna, Brahma is the ladle full of ghrta. By Brahma is the vedi raised. Brahma is the essence and the inner meaning and the very being of yajna. And the participants who offer oblations of havi are all for Brahma. Everything for the lord of peace in truth of word and deed!",Atharvaveda,19.0,42,2,Tulsi Ram,"Brahma, the Supreme",,2.19.42.2 "Opting for noble thoughts and understanding by conscious choice, bearing and offering all holy thoughts and desires in adoration and service of the lord saviour from sin and evil, I pray: O lord, accept this offer of havi and bless that all desires and prayers of the yajamana be true, holy and fulfilled.",Atharvaveda,19.0,42,3,Tulsi Ram,"Brahma, the Supreme",,2.19.42.3 "O Ashvins, complementary powers of natural regeneration, sun and moon, noble men and women of the world, I invoke the lord who saves us from sin and evil, most powerful and generous of the adorables, self- refulgent, first and highest deity of the yajnas of love, non-violence and creative production, the lord who never allows human beings to fall a prey to evil actions, and I pray, O yajamana, may the Ashvins, by virtue of their own discipline of mind and morals, bless you with the strength of sense and mind and the light and lustre of life’s dignity.",Atharvaveda,19.0,42,4,Tulsi Ram,"Brahma, the Supreme",,2.19.42.4 "Where men dedicated to Brahma go, with Diksha, total commitment, and Tapas, relentless discipline, there may Agni, leading light of life, lead me and establish me with Medha, clear intelligence and vision. Homage to Agni in truth of word and deed.",Atharvaveda,19.0,43,1,Tulsi Ram,Brahma Supreme,,2.19.43.1 "Where men dedicated to Brahma go, with Diksha, total commitment, and Tapas, relentless discipline, there may Vayu, life’s life breath divine, lead me and bless me with pranic energy. Homage to Vayu in truth of word and deed.",Atharvaveda,19.0,43,2,Tulsi Ram,Brahma Supreme,,2.19.43.2 "Where men dedicated to Brahma go, with Diksha and Tapas, initiation, commitment and austere discipline, there may the Sun, self-refulgent light-giver, lead me. May the Sun bless me with light of the eye to see. Homage to the Sun in truth of word and deed.",Atharvaveda,19.0,43,3,Tulsi Ram,Brahma Supreme,,2.19.43.3 "Where men dedicated to Brahma go, with Diksha and Tapas, initiation, commitment and austere discipline, there may Chandra, lord of moon bliss, lead me. May Chandra bless me with a noble mind. Homage to Chandra, lord of bliss, in truth of word and deed.",Atharvaveda,19.0,43,4,Tulsi Ram,Brahma Supreme,,2.19.43.4 "Where men dedicated to Brahma go, with Diksha and Tapas, initiation, commitment and austere discipline, there may Soma, lord of peace, beauty and inspiration, lead me. May Soma bless me with Payah, holy food and drink for the pleasure and divine peace of life. Homage to Soma with truth of word and deed.",Atharvaveda,19.0,43,5,Tulsi Ram,Brahma Supreme,,2.19.43.5 "Where men dedicated to Brahma go, with Diksha and Tapas, initiation, commitment and austere discipline, there may Indra, lord omnipotent, lead me. May Indra bless me with unshakable strength for life. Homage to Indra, lord of bliss, in truth of word and deed.",Atharvaveda,19.0,43,6,Tulsi Ram,Brahma Supreme,,2.19.43.6 "Where men dedicated to Brahma go, with Diksha and Tapas, there may Apah, dynamics of human and natural action, lead me. May Apah, enlightened people, bless me with the immortal nectar of life. Homage to the dynamics of life and living and to the fluent forces of life in truth of word and deed.",Atharvaveda,19.0,43,7,Tulsi Ram,Brahma Supreme,,2.19.43.7 "Where men dedicated to Brahma go, with Diksha and tapas, there may Brahma, the divine sage, lead me. May Brahma bless me with the knowledge and vision of Brahma. Homage to sagely Brahma in truth of word and deed.",Atharvaveda,19.0,43,8,Tulsi Ram,Brahma Supreme,,2.19.43.8 "Anjana, beauteous sanctifier, you are the promoter of life with health and longevity. You are called the sure and vibrant universal cure (of ailment and ignorance). Therefore, O Anjana, harbinger of peace and fulfilment, alleviate my worry and suffering, bring us peace and comfort. O Apah, pranic energies and potential for action, give us freedom from fear. (‘Anjana’ is derived from the root ‘Anj’ which means ‘to anoint, to beautify, to beatify, to express and reveal. ’ In this context, it can be interpreted as collyrium which beautifies the eyes, and also as the Supreme Spirit of the universe which beatifies life’s beauty and reveals the same in human form and consciousness.)",Atharvaveda,19.0,44,1,Tulsi Ram,Bhaishajyam,,2.19.44.1 "whatever ailment of body, mind and sense as Harima, jaundice of body or mind, Jay any a, problems of sex relations, disorientation of the parts of body and the mind system, shooting pains, all these ailments, O man, let Anjana eliminate from all parts of your personality system.",Atharvaveda,19.0,44,2,Tulsi Ram,Bhaishajyam,,2.19.44.2 "Anjana, born on earth, auspicious, the very life of human beings, may protect us from sudden and untimely death, give us the speed and smartness of body and mind as that of the chariot, physical and mental, and render us free from sin and evil.",Atharvaveda,19.0,44,3,Tulsi Ram,Bhaishajyam,,2.19.44.3 "O pranic spirit of life, protect and promote our pranic energy. O Asu, breath of life, be gracious to protect and promote our life energy. O Nir-rti, controller of adversity, release us from the snares of adversity and misfortune.",Atharvaveda,19.0,44,4,Tulsi Ram,Bhaishajyam,,2.19.44.4 "You are the progenitor of rivers and seas, you are the flower of thunder and lightning, life giver of the wind, light giver of the sun, and living bliss of the light of heaven.",Atharvaveda,19.0,44,5,Tulsi Ram,Bhaishajyam,,2.19.44.5 "O Devanjana, lord of light, beauty and beatitude, protect and promote the three summit seats of life and bliss for humanity, i.e., the earth, the firmament, and the heavens. Protect and promote me too from all sides against all misfortunes. No herbs and sanatives whether from mountains or from elsewhere outside can ever excel and surpass you.",Atharvaveda,19.0,44,6,Tulsi Ram,Bhaishajyam,,2.19.44.6 "Devanjana, the divine light, is come, pervades and vibrates here in this heart core of the soul. Destroyer of destroyers, eliminator of diseases, removing all ailments, may, we pray, uproot all ominous negativities from here.",Atharvaveda,19.0,44,7,Tulsi Ram,Bhaishajyam,,2.19.44.7 "Self-refulgent ruler of the universe, Varuna, lord of judgement, all protective umbrella of life, while in the house of clay, therein man speaks a lot of this untruth. O lord of infinite power and potential, save us from that sin and evil.",Atharvaveda,19.0,44,8,Tulsi Ram,Bhaishajyam,,2.19.44.8 "Whatever thus we have spoken of our actions to men of enlightenment, whatever thus we have spoken of the inviolable Mother Nature or the mother cow, from all that sin and evil, O Varuna, lord of infinite power and mercy, pray save us.",Atharvaveda,19.0,44,9,Tulsi Ram,Bhaishajyam,,2.19.44.9 "O Anjana, Mitra, the man of love and friendship, and Varuna, man of judgement and wisdom, both follow you and your message. Let both of them go far in accordance with your will and law, and when they have gone far enough, let them come back again to enjoy the beauty and pleasure of this life in body.",Atharvaveda,19.0,44,10,Tulsi Ram,Bhaishajyam,,2.19.44.10 "As one strives to make a fugitive debtor pay back the debt or makes an evil deed visit back upon the evil doer in his very home, so O Anjana, lord of the beauty, goodness and beatitude of life, make the evil eye and evil wish to visit back upon the evil eyed and the evil hearted and break his back with the weight of his own doing.",Atharvaveda,19.0,45,1,Tulsi Ram,Anjanam,,2.19.45.1 "Whatever the evil dream of the evil hearted on us, our cows, whatever on our home, let the evil hearted, unknown, un-named, have it, his own dear favourite, visit on him and wear it for himself.",Atharvaveda,19.0,45,2,Tulsi Ram,Anjanam,,2.19.45.2 "Anjanam, augmenting and exalting the food, energy and splendour of the people and their actions, the power born of the very cosmic fire of existence, potent presence all over the four quarters, vibrating in clouds and over mountains, the Anjana that rolls around may, we pray, make all the four directions and subdirections auspicious for you.",Atharvaveda,19.0,45,3,Tulsi Ram,Anjanam,,2.19.45.3 "O man, the heroic presence of Anjana, divine splendour over the four directions, is love self-bound for your good. So let all the quarters of space be free from hate and fear for you. O noble man, stay strong and stable like the sun and let these people bear and bring homage of loyalty to you.",Atharvaveda,19.0,45,4,Tulsi Ram,Anjanam,,2.19.45.4 "O man, dedicate yourself to the One only, take that One as the jewel of your faith, anoint your-self with the One only. And may the One heroic presence in all the four quarters save and protect us from all calamities of adversity and the paralysing snares of all the four directions.",Atharvaveda,19.0,45,5,Tulsi Ram,Anjanam,,2.19.45.5 "May Agni, leading light of life, save and strengthen me with the light of knowledge for prana, apana, health, energy and full age, for honour and lustre, brilliance, splendour, well being, and prosperity of noble order. This is the prayer and homage in truth of thought, word and deed.",Atharvaveda,19.0,45,6,Tulsi Ram,Anjanam,,2.19.45.6 "May Indra, lord omnipotent, protect and promote me with the vigour and power of sense and mind for prana and apana, health, energy and full age, honour and glory, the glow of inner splendour and brilliance of performance, all round well being, and abundance of prosperity. Homage to Indra in truth of thought, word and deed.",Atharvaveda,19.0,45,7,Tulsi Ram,Anjanam,,2.19.45.7 "May Soma, lord of peace and life’s inspiration, protect and promote me with peace and joyous inspiration for prana and apana, good health and full age, honour and glory, glow of spiritual splendour and brilliance of performance, all round well being and creative prosperity. Homage to Soma in truth of thought, word and deed.",Atharvaveda,19.0,45,8,Tulsi Ram,Anjanam,,2.19.45.8 "May Bhaga, lord of abundant power and prosperity, protect and promote me with power and prosperity for prana and apana, good health and full age, honour, splendour and social brilliance, all round well being and noble fame. Homage to Bhaga in truth of thought, word and deed.",Atharvaveda,19.0,45,9,Tulsi Ram,Anjanam,,2.19.45.9 "May the Maruts, vibrant forces of nature and humanity protect and promote me with their bands of forces for prana and apana, good health and full age, honour, splendour and glory, all round well being and noble prosperity. Homage to Maruts in truth of thought, word and deed.",Atharvaveda,19.0,45,10,Tulsi Ram,Anjanam,,2.19.45.10 "Prajapati, father sustainer of the people, first bound the auspicious Astrta on you for the sake of manly vigour, heroic valour and unfailing strength and power. That I bind on you for the sake of good health and full age, honour and lustre, and unconquerable strength and heroism. And may this unsubdued Astrta mani protect you all round. (Astrta means something unsubdued and unconquerable. Whitney interprets it as an amulet; Vishvanatha Vidyalankara interprets as a bond of agreement between a regional ruler and a super world ruler, Prajapati, the bond being inviolable and all protective; Kshemakaranadasa Trivedi interprets it as the divine law and moral discipline of Prajapati, of which the Yajnopavita, the sacred thread, may be regarded as one symbolic example. The meaning seems open ended and general, depending on the context: in the context of governance, it could be a bond of agreement, in the psychic context, it could be a symbolic amulet, in the religious context it could be the sacred thread, and so on. In Swami Dayananda’s view, ‘Astrta’ means non-violent, friendly inviolable (Rgveda, 1. 41, 6 and 1,15,5). The parties in the mantras are three: Prajapati, the Supreme Lord in whose dispensation Astrta wields inviolable force and power, the man who is the beneficiary, and the guru who vests the man with Astrta.)",Atharvaveda,19.0,46,1,Tulsi Ram,Astrta Mani,,2.19.46.1 "May Astrta stand high in power, relentlessly protecting the beneficiary. O Astrta, O wearer of Astrta, let no thieves, no selfish bargainers, no demonic forces deceive, subdue and destroy you. Like Indra, shake down all the negative forces, enemies and the challengers, fight out and destroy them all. O beneficiary, may Astrta protect and defend you all round.",Atharvaveda,19.0,46,2,Tulsi Ram,Astrta Mani,,2.19.46.2 "Not a hundred attackers, not a hundred fatalities can dominate and subdue the man whom Astrta would protect. Into that, Indra, lord omnipotent, has vested far sighted vision, pranic energy, and immense strength. O man, may Astrta protect you all round.",Atharvaveda,19.0,46,3,Tulsi Ram,Astrta Mani,,2.19.46.3 "O man, we vest and cover you with the power and protection of Indra who is the supreme ruler of the world powers of strength and enlightenment, and then may all brilliant powers of the world protect and lead you forward. O man, may Astrta protect you all round.",Atharvaveda,19.0,46,4,Tulsi Ram,Astrta Mani,,2.19.46.4 "In this jewel gift of immense power and value, in the Astrta are vested a hundred forms of strength and valour, a thousand pranic energies. O man-tiger, wearer of Astrta, challenge and fight all the enemies. Whoever fights against you must fall down. May Astrta protect you all round.",Atharvaveda,19.0,46,5,Tulsi Ram,Astrta Mani,,2.19.46.5 "Risen from the fiery flames of ghrta, honey sweet, abundant in food and energy, bearing pranic energies of a thousand forms, giver of peace, harbinger of good fortune and well being, commanding force and power, rich in milk and soma, harbinger of health, energy and life of a hundred orders, may Astrta protect you all round.",Atharvaveda,19.0,46,6,Tulsi Ram,Astrta Mani,,2.19.46.6 "O man, may Savita, lord of life and living inspiration, inspire and exalt you so that you rise higher and higher free from jealous adversaries, fighting out obstructions of enemies from your path, and be the organiser and controller of your equals with love and respect, and may Astrta protect you all round in your mission of life.",Atharvaveda,19.0,46,7,Tulsi Ram,Astrta Mani,,2.19.46.7 "The great night comes and covers the regions of the earth and the firmament. Away from the regions of the sun, her progenitor, it stays and eclipses the areas of light, and the darkness remains until the light comes again with the morning.",Atharvaveda,19.0,47,1,Tulsi Ram,Ratri,,2.19.47.1 "The night is a vast veil of darkness, no end of which is visible, nor anything distinct and separate that recedes from the dark. The whole world that moves in the day enters and lies concealed in it. O Night, vast and deep and dark, surely we would reach beyond the dark, O noble restful harbinger of peace and well being, we would reach, unhurt, unscathed, beyond the dark and attain to the morning light.",Atharvaveda,19.0,47,2,Tulsi Ram,Ratri,,2.19.47.2 "All these watchful stars of yours who also watch and bless humanity, ninety-nine, eighty-eight, or seventy-seven, all yours...",Atharvaveda,19.0,47,3,Tulsi Ram,Ratri,,2.19.47.3 "O Night of abundant riches of rest and refreshment, harbinger of peace and well being, overflowing with restorative speed and energy for new victories, all these watchful vigils of yours which are sixty-six, fiftyfive, forty four, or thirty-three, all yours,...",Atharvaveda,19.0,47,4,Tulsi Ram,Ratri,,2.19.47.4 "O Night, all these watchful vigils of yours which are twentytwo, or eleven, or even less but all youthful and intimate, with all these watchful guarding sentinels, O child of heaven, pray protect and promote us here and now.",Atharvaveda,19.0,47,5,Tulsi Ram,Ratri,,2.19.47.5 "O Night, pray protect us. Let no sinner rule over us. Let no notorious scandalous power rule over us. Let there be no thief who may rule to steal our cows, let no wolf master and devour our sheep.",Atharvaveda,19.0,47,6,Tulsi Ram,Ratri,,2.19.47.6 "O noble night of peace and restfulness, let there be no thief to steal our horses, no devilish damagers of our people. Let the thief and robber go farthest far by farthest paths in the distance away.",Atharvaveda,19.0,47,7,Tulsi Ram,Ratri,,2.19.47.7 "O Night, crush the head of the snake which breathes out dark smoke and doom. Break the jaw of the wolf and kill him in the flight.",Atharvaveda,19.0,47,8,Tulsi Ram,Ratri,,2.19.47.8 "O Night of restful sleep, we sleep in you, we rest and dream in you, pray you keep awake and be watchful, and bear and bring peace and rest and shelter for our cows, our horses and our people.",Atharvaveda,19.0,47,9,Tulsi Ram,Ratri,,2.19.47.9 "Those things which we get with effort and we know, and those which we have secured in safety, all those, O Night, we entrust to you.",Atharvaveda,19.0,48,1,Tulsi Ram,Ratri,,2.19.48.1 "Mother night, deliver us back to the dawn in good health and safety. Let the dawn deliver us to the day and, O splendid Night, may the day deliver us to you. (Let the holy circle of life thus continue.)",Atharvaveda,19.0,48,2,Tulsi Ram,Ratri,,2.19.48.2 "Whatever it is that flies, all this that creeps, whatever wild ones roam around on the mountain, from all that, O Night, pray protect us.",Atharvaveda,19.0,48,3,Tulsi Ram,Ratri,,2.19.48.3 "May the night protect us from behind, may she protect us from the front, from above and from below. O splendid Night, protect us all round. We here are your admirers, we adore and celebrate you.",Atharvaveda,19.0,48,4,Tulsi Ram,Ratri,,2.19.48.4 "Those who keep awake by night and practice holy vigil, those who keep awake among living beings while others sleep, and those who guard all the animals, they keep awake in our very souls, they keep awake among our animals.",Atharvaveda,19.0,48,5,Tulsi Ram,Ratri,,2.19.48.5 "O Night, I know well your name. You are of the name of Ghrtachi, the service ladle for ghrta and generosity for yajna. Bharadvaja, the sagely scholar of food and energy, knows you who watch over and guard our wealth.",Atharvaveda,19.0,48,6,Tulsi Ram,Ratri,,2.19.48.6 "Inspiring, youthful, Night, friend by shadow of the house of the mighty refulgent sun, instantly coming on sunset bearing her own restful beauty and grace has arrived and pervades and fills the heaven and earth with her greatness and glory.",Atharvaveda,19.0,49,1,Tulsi Ram,Ratri,,2.19.49.1 Profound darkness covers all things of the day’s world. Greatest stars ascend on top of the deep and generous vault of heaven. Noble night of exciting splendour abides by its own time like a friend with her own blessed powers of peace and restfulness.,Atharvaveda,19.0,49,2,Tulsi Ram,Ratri,,2.19.49.2 "Lovable, adorable, generous, nobly born, the night is come. Let us be peaceful at heart at this hour. O night, pray save and protect and promote with strength and growth all that exists for human good and for the good of the animal world.",Atharvaveda,19.0,49,3,Tulsi Ram,Ratri,,2.19.49.3 "The exciting night has taken over the rumble of the lion’s roar, the stag’s fleetness, the tiger’s growl, the elephant’s peal, the horse’s great perseverance, and man’s challenge. Thus do you, O splendid Night, assume and hold in your unfathomable womb many forms of being and its variety.",Atharvaveda,19.0,49,4,Tulsi Ram,Ratri,,2.19.49.4 "O mother of peace and cool, be kind and gracious to us. O Spirit of abundance and splendour, know and acknowledge this song of adoration with which, like the sun, I celebrate you, blissful night, pervading in all quarters of space.",Atharvaveda,19.0,49,5,Tulsi Ram,Ratri,,2.19.49.5 "O night of splendour, you enjoy our song of adoration like a queen. Pray let us all be blest with noble progeny worthy of the brave, let us be masters of all wealth as in unison with the rising dawns of radiance.",Atharvaveda,19.0,49,6,Tulsi Ram,Ratri,,2.19.49.6 "O Night, you bear the name ‘Shamya’, harbinger of peace and rest after exertion and success. Pray go to those who covet my wealth and wish to deceive and deprive me of my wealth, honour and excellence, visit them as tormentor of their mind and life energy so that whoever is a thief may survive but never revive as thief again.",Atharvaveda,19.0,49,7,Tulsi Ram,Ratri,,2.19.49.7 "O Night, harbinger of peace, satisfaction and joy, you are like a plate full of delicious food, or like a ladle full of ghrta for the holy fire. You thus bear the youthful form of the universal mother cow. Excited with love for us, bearing wondrous body forms and starry eyes, you do not forsake the earth, for our sake.",Atharvaveda,19.0,49,8,Tulsi Ram,Ratri,,2.19.49.8 "Whoever the thief, the enemy, the man of evil intention and action, that comes now and prowls, may the Night, having known and identified him, catch him by the neck and break his head.",Atharvaveda,19.0,49,9,Tulsi Ram,Ratri,,2.19.49.9 "Arrest him by the feet so that he may not prowl any more, arrest him by the hands so that he may not grab the article he wants to steal. Whoever the robber that comes must go away, defeated in purpose, crushed, go away for sure, go far away to a dry, uninhabited land.",Atharvaveda,19.0,49,10,Tulsi Ram,Ratri,,2.19.49.10 "O Night, crush the head of the snake which breathes out dark smoke of doom. Strike out the eyes of the wolf, and hold him in the snare.",Atharvaveda,19.0,50,1,Tulsi Ram,Ratri,,2.19.50.1 "O Night, fast and sharp-homed are the bulls of your chariot. By them take us across the dark difficulties of life to the dawn of a new day now and always.",Atharvaveda,19.0,50,2,Tulsi Ram,Ratri,,2.19.50.2 "Night by night, unhurt, unscathed, let us cross the dark, hale and hearty in body, unlike the indigent and the uncharitable who would not cross the dark and deep without the ark.",Atharvaveda,19.0,50,3,Tulsi Ram,Ratri,,2.19.50.3 "Just as a tiny grain of Shyamaka, fallen and flown away by wind cannot be retrieved, so O Night, drive away the sinner who wants to hurt and destroy us.",Atharvaveda,19.0,50,4,Tulsi Ram,Ratri,,2.19.50.4 "Drive off the thief who wants to steal our cow, and the robber who halters the courser’s head and tries to steal it away.",Atharvaveda,19.0,50,5,Tulsi Ram,Ratri,,2.19.50.5 "O noble and beneficent Night, as you come now giving out wealth and peace to all, pray give us our share to enjoy as you give out theirs to others.",Atharvaveda,19.0,50,6,Tulsi Ram,Ratri,,2.19.50.6 "O Night, deliver us all, free from sin and evil, back to the dawn. Let the dawn deliver us to the day and the day, O splendid Night, may deliver us back to you.",Atharvaveda,19.0,50,7,Tulsi Ram,Ratri,,2.19.50.7 "I am a complete whole, my soul is complete whole, my eye is complete whole, my ear is complete whole, my prana is complete whole, my apana is complete whole, my vyana is complete whole, I am all, complete, whole, undivided, complete, integrated organismic being.",Atharvaveda,19.0,51,1,Tulsi Ram,Atma,,2.19.51.1 "O man, O self, in this yajnic world order of Savita’s creation, with the arms of Ashvins, harbingers of light and knowledge, and with the hands of Pusha, generous powers of health and nourishment, I initiate and consecrate you, nobly born, to begin your holy life as a complete, whole, undivided human being.",Atharvaveda,19.0,51,2,Tulsi Ram,Atma,,2.19.51.2 "In the beginning, there was Kama, thought-and- desire, born of the divine mind, and that was the first seed of the world of existence. O Kama, coexistent and one with the infinite mind and potential, pray bring in and bless the yajamana with wealth and nourishment of life.",Atharvaveda,19.0,52,1,Tulsi Ram,Kama,,2.19.52.1 "You, Kama, abide with strength and courage, boundless and splendid, a friend of friends, terrible in battle, victorious. Pray bring in and bless the yajamana with strength and courage, lustre and splendour.",Atharvaveda,19.0,52,2,Tulsi Ram,Kama,,2.19.52.2 "For man, inspired with desire since farthest time, i.e., eternity, in the imperishable world of Infinity, for his fulfilment in response to his desire, hope and effort, the quarters of space listen and, by the universal desire of Divinity co-existent with the human in the universal mind, they create the joy and bliss of life for him.",Atharvaveda,19.0,52,3,Tulsi Ram,Kama,,2.19.52.3 "By Kama, desire and effort, is Kama, hope and ambition, fulfilled, through Kama and dispensation of Divinity. It comes from the heart in response to the heart. May that mind, thought and meditative effort, which was those ancients’ since eternal time, come to me here and now and bless.",Atharvaveda,19.0,52,4,Tulsi Ram,Kama,,2.19.52.4 "O Kama, Spirit of love and desire, whatever our hope and ambition for which we offer this homage of effort and havi, may all that hope and ambition be fulfilled. And we pray you accept this homage and be pleased to bless. This in heart-felt truth of word and deed!",Atharvaveda,19.0,52,5,Tulsi Ram,Kama,,2.19.52.5 "The ‘Time-courser’ of seven ‘reins’ and thousand eyes, unbound, unaging and omnipotent, carries the cosmic chariot of a thousand wheels at tremendous velocity. Only poetic visionaries and wise sages ride the courser and the chariot. All stars and planets and the worlds of life are the wheels of his chariot on the move.",Atharvaveda,19.0,53,1,Tulsi Ram,Kala,,2.19.53.1 "Seven wheels (globes) of whirling worlds does this Time-courser carry. Seven are the naves and axles of this chariot moving on the one axis of Immortal Eternity. He creates and manifests all these worlds of existence. That Time, first, eternal, self-refulgent Divinity, is intensely active, on the move, (and That can be approached but with motionless meditative effort).",Atharvaveda,19.0,53,2,Tulsi Ram,Kala,,2.19.53.2 "The universe is a full, complete and perfect vessel settled on Time. That we see becoming and evolving manifold. That which is present upfront before all these worlds of the universe, the sages call ‘Kala’, Time, which extends upto the ultimate, supreme transcendent heaven.",Atharvaveda,19.0,53,3,Tulsi Ram,Kala,,2.19.53.3 "He alone bears and sustains all the worlds of existence. He alone transcends all the worlds of existence. He alone, though being the father of all these worlds, becomes his own manifestive begotten child, chronological time form, in the life of these creatures. There is no other, higher refulgence and power beyond him.",Atharvaveda,19.0,53,4,Tulsi Ram,Kala,,2.19.53.4 "Kala brought into existence those heavens, and Kala brought these earths into existence. In kala only subsist the past and the future and all that is moved and desired at the present time.",Atharvaveda,19.0,53,5,Tulsi Ram,Kala,,2.19.53.5 "Kala created the plenty and prosperity of existence. In Kala does the sun shine and blaze. In Kala do all existing forms subsist, and the eye sees only in Kala.",Atharvaveda,19.0,53,6,Tulsi Ram,Kala,,2.19.53.6 The mind is concentred in Time. Prana is controlled in Time. The name with substance is contained in Time. And all these living beings rejoice with the passage of time.,Atharvaveda,19.0,53,7,Tulsi Ram,Kala,,2.19.53.7 "Tapa, austerity of discipline, is concentred in Kala, the highest, first, supreme subsists in Time, in Kala is Brahma concentred and realised. Kala is the supreme ruler and controller of all, the one that is the progenitor of Prajapati, father and sustainer of living beings.",Atharvaveda,19.0,53,8,Tulsi Ram,Kala,,2.19.53.8 "Inspired and moved by that Time, the moving world in chrological time is created, manifested and stabilised in Time, Kala alone, having become manifest in the created world, bears the highest existent reality.",Atharvaveda,19.0,53,9,Tulsi Ram,Kala,,2.19.53.9 "Kala created the living beings. Kala, is the Beginning, self-manifested, the creator and sustainer functionality of his transcendent Being as Prajapati. From Kala emerged Kashyapa, self-existing witness version of Divine Brahma, and from Kala arose Tapa, self-emergent creative thought and resolution of the Creator.",Atharvaveda,19.0,53,10,Tulsi Ram,Kala,,2.19.53.10 "From Kala, in course of time, arose the ‘waters’, the oceans of particles. From Kala arose Brahma, divine Resolution to create, and the quarters of space. By Kala and with time rises the sun and again sets back into Kala.",Atharvaveda,19.0,54,1,Tulsi Ram,Kala,,2.19.54.1 "By Kala does the wind blow, by Kala does the great earth move in balance. Both the great heaven and earth exist and subsist in Kala.",Atharvaveda,19.0,54,2,Tulsi Ram,Kala,,2.19.54.2 "Kala, transcendent Time, transcendent Brahma, self-created Its own creative version of the creator and chronological time with the divisions of past, present and future. From Kala arose the Rks and Yajus together from Time and in time.",Atharvaveda,19.0,54,3,Tulsi Ram,Kala,,2.19.54.3 "Kala sets in motion the cosmic yajna, dynamics of creative evolution, and the creative parts of cosmic dynamics for the divine forces of nature and humanity in the process of evolution and development. In Kala abide the Gandharvas, sustainers of stars and planets, and the Apsaras, fluent forces of the universe. And in Kala abide all regions of the worlds in the universe for created beings.",Atharvaveda,19.0,54,4,Tulsi Ram,Kala,,2.19.54.4 "This divine Angira, dynamic fire and pranic energy, and Atharva, constant energy, and this divine sun with its rays, abide in Kala. This earthly region, the highest heavenly region, all auspicious regions, all noble and divine sustainers, indeed all regions of the universe in existence, all these, Kala, having won and held in power by the Supreme Spirit of Brahma, lives on, the ultimate force, refulgent and divine (even when chronogical time and all else is absorbed and still).",Atharvaveda,19.0,54,5,Tulsi Ram,Kala,,2.19.54.5 "Just as night after night they bring grass for the horse standing in the stall after the day’s journey, similarly we bring havi to Agni, leading light of life. O Agni, pioneer and leader, may we, your friends and inmates, enjoying ourselves with health, wealth, food and energy, never suffer hurt and loss in life.",Atharvaveda,19.0,55,1,Tulsi Ram,Health and Wealth for life,,2.19.55.1 "O Agni, leading light of humanity, giver of peace and settlement, the windy missile that is yours is under your control here. With that, pray give us peace, prosperity and security. O Agni, pioneer and leader, may we, your friends and inmates, enjoying ourselves with health, wealth, food and energy, never suffer hurt and loss in life.",Atharvaveda,19.0,55,2,Tulsi Ram,Health and Wealth for life,,2.19.55.2 "Every evening day bt day, may Agni, leader, pioneer and ruler of humanity, be the protector of our home and country. Every morning day by day, may Agni give us peace, happiness and good cheer at heart. O generous Agni, come and be the generous giver of the best of wealth, honour and excellence, and may we, lighting and serving you with homage, grow in body and mind with food, energy and yajnic generosity.",Atharvaveda,19.0,55,3,Tulsi Ram,Health and Wealth for life,,2.19.55.3 "Every morning day by day, may Agni, leader, pioneer and ruler, be the protector of our home and country. Every evening day by day, may Agni give us peace, happiness and good cheer at heart. O Agni, come and be the generous giver of the best of wealth, honour and excellence, and may we, lighting and serving you with homage, grow and advance for a full hundred years of happy seasons.",Atharvaveda,19.0,55,4,Tulsi Ram,Health and Wealth for life,,2.19.55.4 "Let me be rich in the front ranks, not lagging behind, in the possession of ripe food grains. Homage to Rudra Agni, leader, pioneer and ruler, giver and protector of food who shakes down and destroys negative forces. Let the decent and cultured protect and promote the prestige of Sabha, the parliament, for me. Let the members of the Sabha be decent and honourable.",Atharvaveda,19.0,55,5,Tulsi Ram,Health and Wealth for life,,2.19.55.5 "May you, Indra, lord ruler and potent protector, universally loved, live full and healthy life. Day by day we bear and bring homage of loyalty to you in office as the groom looks after the war horse of the king.",Atharvaveda,19.0,55,6,Tulsi Ram,Health and Wealth for life,,2.19.55.6 "O Dream, you arise from the subconscious state of the mind (below the state of wakefulness and above the state of deep sleep) and, yourself unmoved and unchanging, you join people with the sports of their own mind. Joining them as one with their state, you move with their lone spirit playing in the same sphere of the mind with the same sports as they, structuring further dreams in the life of the dreamer’s mind at work.",Atharvaveda,19.0,56,1,Tulsi Ram,Svapna,,2.19.56.1 "Some day long before the birth of the dream night, the man bound in fancies conceived you, and collecting his materials from the wide world structured you. Thence, O dream, you thus arise in this form and come, having stolen yourself from the healers.",Atharvaveda,19.0,56,2,Tulsi Ram,Svapna,,2.19.56.2 The man of unbounded sense and imagination came from the demonic tendencies close to the divinities in search of greatness and glory. The thirty-three divinities enjoying heavenly bliss and potential blessed him with full mastery over the realisation of his dream.,Atharvaveda,19.0,56,3,Tulsi Ram,Svapna,,2.19.56.3 "Neither pranas nor the senses and mind of people in whose personality confusion and verbosity prevails reach this mystery of dreams. Only brave men and brilliant scholars of Aditya order taught and trained by Varuna, master of right choice and judgement, concentrate and direct their dream onto the lord of three worlds, lover and saviour of the men of divine attainments.",Atharvaveda,19.0,56,4,Tulsi Ram,Svapna,,2.19.56.4 "O Dream, born of the mind of shining and suffering dreamers, whose cruelty the man of evil suffers, and avoiding which the man of noble action enjoys freedom and virtue, you rejoice only with our Brother of the highest heaven in the state of contemplation.",Atharvaveda,19.0,56,5,Tulsi Ram,Svapna,,2.19.56.5 "We know in advance all your sources and all your attendants and off-shoots, and we know who is your protector and who is your controller here in this human state. Protect and promote those of us with honour and fame who are honourable and famous, and if there be any jealous adversaries and enemies with you, go far away along with them.",Atharvaveda,19.0,56,6,Tulsi Ram,Svapna,,2.19.56.6 "As people repay one sixteenth and one eighth part and finally discharge the whole debt, so do we discharge all evil dreams and assign them to our disvalues and disagreeables in our value system.",Atharvaveda,19.0,57,1,Tulsi Ram,Duh-Svapna,,2.19.57.1 All rulers (and all ruling values) have come together (as objects of honour). All debts and obligations have come together (for clearance). All Kushtha herbs have come together (for our health and happiness). All digits of the moon have come together (for light against the dark). Let all evil dreams in us come together and let us put all those evil dreams aside and assign them to that part of our value system which we dislike and reject as totally negative.,Atharvaveda,19.0,57,2,Tulsi Ram,Duh-Svapna,,2.19.57.2 "O Dream, you are a product of the supportive powers of senses and mind. You are a gift of the hand of the subconscious reflection of the discipline of yama and niyama which is auspicious. But that dream of ours which is evil, we cast away as an object of hate and rejection. As a black omen of misfortune, you are no favourite of those who thirst for divinity. Be not that.",Atharvaveda,19.0,57,3,Tulsi Ram,Duh-Svapna,,2.19.57.3 "O Dream, we know you as you are. Therefore, as a horse shakes its body to get rid of dust or a burden on the back, you throw off the dream which is not our love, which is hurtful to our mind and senses, and which vitiates our soul. Throw off all evil dreams of ours about our cows, our home and our family. Uproot that.",Atharvaveda,19.0,57,4,Tulsi Ram,Duh-Svapna,,2.19.57.4 "Let him who is not ours, who hurts the divines, who is mischievous, own and wear the evil dream as gold. Throw away the evil dream nine cubits far from where we are. We throw out all evil dreams for that part of our value system which we hate and reject.",Atharvaveda,19.0,57,5,Tulsi Ram,Duh-Svapna,,2.19.57.5 "Let the flow and flame of ghrta with heartfelt love, divine inspiration and havi augment and beautify the yearly session of yajna. May our ear, eyes, prana be whole and unhurt. Let us be whole and unhurt by health and full age with honour and excellence.",Atharvaveda,19.0,58,1,Tulsi Ram,Yajna,,2.19.58.1 "Let prana call us up and energise us. Let us invoke and awake the pranic energy by yajna. The earth has worn the lustre of energy and divinity. The firmament wears lustre. Soma, the moon, wears lustre. Brhaspati, the sun, wielder and sustainer, wears the lustre and light of cosmic yajna.",Atharvaveda,19.0,58,2,Tulsi Ram,Yajna,,2.19.58.2 "May the earth and heaven be gatherers of lustre and grandeur (from Brhaspati). May we, having received lustre and grandeur (from the earth and the heavens) range around on earth, happy and great. May the cows coming in sit by the master and share his lustre and grandeur with food. And may we too receive good food and lustre and live happy on earth.",Atharvaveda,19.0,58,3,Tulsi Ram,Yajna,,2.19.58.3 "Establish and develop dairy farms, that is the way for your growth and national health. Design and manufacture many broad and thick armours of defence. Build strong unbreakable forts of steel. And see that your ladle of the yajna of social order, i.e. economy of the nation, does not leak anywhere. Keep it strong and increase its capacity.",Atharvaveda,19.0,58,4,Tulsi Ram,Yajna,,2.19.58.4 "With sincerity of word, ear and mind I invoke, adore and offer oblations of homage to Vishvakarma, the vision and visionary of the cosmic yajna, its initiator, augmentor, and the spokes person of its divine knowledge. Let all divinities of nature and brilliancies of humanity, happy at heart, come, join and benefit from this cosmic yajna enacted and extended by Vishvakarma.",Atharvaveda,19.0,58,5,Tulsi Ram,Yajna,,2.19.58.5 "Those among the divinities, the learned, the brilliant, who are dedicated to yajna all the year round with the seasons, who are adorable, and for whom the yajna is enacted and the share of holy offerings is fixed and reserved, may all those divinities with their supportive powers come to yajna, wax with strength and satisfaction and celebrate yajna with joy and ecstasy, and give us happiness.",Atharvaveda,19.0,58,6,Tulsi Ram,Yajna,,2.19.58.6 "Hey Agni, supreme leading light of life, lord self-refulgent, you are the observer and protector of the vows of discipline among mortal humanity, and you are the lord adorable in yajna on earth and in the universe.",Atharvaveda,19.0,59,1,Tulsi Ram,Yajna,,2.19.59.1 "O Devas, divinities of nature and brilliant sages of humanity, if we, because of our limited knowledge and relative ignorance among the learned, fall short of your discipline or transgress your laws, then, we pray, may Agni, lord self-refulgent, all leading light, sustainer of the world, omniscient lord of Soma, peace of life and pleasure of love and devotion, make up that mortal deficiency, the lord that blesses the heart of the lovers of Brahma within and fulfils their love. (The mantra emphasises the divine acceptance of sincere love and devotion over mortal limitations and human trespasses.)",Atharvaveda,19.0,59,2,Tulsi Ram,Yajna,,2.19.59.2 "Let us take to and follow the path of the Devas, divinities of nature and brilliant sages of humanity as far as we can, possibly, and relentlessly maintain that effort with faith and sincerity. May Agni, lord self- refulgent, give us strength and make thatpossible : He is the sole initiation and high priest of all yajnas of love, faith and non-violence. He ordains the yajnic seasons, and He fulfils all of them.",Atharvaveda,19.0,59,3,Tulsi Ram,Yajna,,2.19.59.3 "Let there be speech in my mouth, prana energy in my nostrils, vision in my eyes and hearing in my ears. Let my hair be not white, let my teeth be firm, let there be great strength in my arms.",Atharvaveda,19.0,60,1,Tulsi Ram,Physical Health,,2.19.60.1 "Let there be virility in my thighs, smartness and speed in the legs, balance and firmness in my personality, let all my body parts and systems be unhurt and healthy, and may my soul be ever pure, unsullied and unfallen.",Atharvaveda,19.0,60,2,Tulsi Ram,Physical Health,,2.19.60.2 "May my body be strong with all my systems and pranic, psychic and intellectual potentials perfect so that I can face, challenge and forbear all forces against me and live a full life to the full capacity. O lord Brahmanaspati, be kind and gracious to my soul within, raise me to the full in abundance, purifying, sanctifying and edifying me for heavenly bliss.",Atharvaveda,19.0,61,1,Tulsi Ram,Life at the Full,,2.19.61.1 "O lord, make me dear to all divines and brilliant people, make me dear to all brilliant ruling leaders, make me dear favourite of all who can see and discriminate, dear to all whether they are nobles or poor dependants or sub servients.",Atharvaveda,19.0,62,1,Tulsi Ram,Loved of all,,2.19.62.1 "Rise, O Brahmanaspati, lord of divine knowledge, arouse the Devas, nobles and brilliants with yajna, and promote health and age, prana energy, people and progeny, wealth and cattle, honour and fame, and thus promote the yajamana.",Atharvaveda,19.0,63,1,Tulsi Ram,Health and Age,,2.19.63.1 "O leading light of life, Agni, I have collected and brought the samits for the service of boundless Jataveda, all pervading divine energy and cosmic awareness. May that universal energy and awareness bless me with faith and intelligence.",Atharvaveda,19.0,64,1,Tulsi Ram,Fullness and Growth,,2.19.64.1 "O Jataveda, omnipresent fire, we raise you and your presence in us, kindling and feeding you with faith and fuel. So, pray you too promote and advance us with wealth and progeny.",Atharvaveda,19.0,64,2,Tulsi Ram,Fullness and Growth,,2.19.64.2 "O Agni, most youthful presence, whatever fuel sticks we can collect and offer in faith and service, pray accept and bless that all that may be good for us.",Atharvaveda,19.0,64,3,Tulsi Ram,Fullness and Growth,,2.19.64.3 "O leading light, Agni, these are the fuel offerings we present to you. Thereby be lighted and enlighten us. Bear and bring life, health and full age for us, bless us with that, and bring us the light of immortality, for us and for the teacher.",Atharvaveda,19.0,64,4,Tulsi Ram,Fullness and Growth,,2.19.64.4 "O Reliever of discomfort and pain, ‘Celestial Bird’, O Sun, Jataveda, with your blazing light, you have risen to the heavens. Those who obstruct you while you fly up and rise to the heavens, strike down with your heat and passion. O Jataveda, Universal light, bright and blazing, rise on and on to the heavens, with light, without fear.",Atharvaveda,19.0,65,1,Tulsi Ram,"On, Onwards Rise",,2.19.65.1 "Whoever the obstructionists with nets of steel, evil-minded sourcerers who prowl around with arrestive snares, all these I stop, O Jataveda, with your power and passion. O power of a thousand spears, wielder of the thunderbolt, protect and promote us, crushing the adversaries to dust.",Atharvaveda,19.0,66,1,Tulsi Ram,Down with Obstructions,,2.19.66.1 May we see with healthy eyes for a hundred years,Atharvaveda,19.0,67,1,Tulsi Ram,Health and Full Age,,2.19.67.1 May we live for a hundred years.,Atharvaveda,19.0,67,2,Tulsi Ram,Health and Full Age,,2.19.67.2 May we fully think on for a hundred years.,Atharvaveda,19.0,67,3,Tulsi Ram,Health and Full Age,,2.19.67.3 Mat we rise on and on for a hundred years.,Atharvaveda,19.0,67,4,Tulsi Ram,Health and Full Age,,2.19.67.4 May we grow on for a hundred years.,Atharvaveda,19.0,67,5,Tulsi Ram,Health and Full Age,,2.19.67.5 May we live on in full state of being for a hundred years.,Atharvaveda,19.0,67,6,Tulsi Ram,Health and Full Age,,2.19.67.6 "May we rise on, higher and higher, for a hundred years years.",Atharvaveda,19.0,67,7,Tulsi Ram,Health and Full Age,,2.19.67.7 May we live for a hundred years and beyond.,Atharvaveda,19.0,67,8,Tulsi Ram,Health and Full Age,,2.19.67.8 "With noble intelligence, I penetrate the mystery of the bounded and the boundless reality of matter, soul and Supersoul, and with these two, having opened, seen, and confirmed the Veda, we do our actions.",Atharvaveda,19.0,68,1,Tulsi Ram,The way to Karma,,2.19.68.1 "Live, live well, full of life. I must live fully. I will live fully for the whole of my life, (i.e., live life as a boon, and not as a sufferance).",Atharvaveda,19.0,69,1,Tulsi Ram,Apah: Dynamic Life,,2.19.69.1 Live on close to one another. Let me live my life as a boon. Let me live my life close to others for the full life.,Atharvaveda,19.0,69,2,Tulsi Ram,Apah: Dynamic Life,,2.19.69.2 "Live, and live together. Let me live together with all. Let me live with all together for the whole of life.",Atharvaveda,19.0,69,3,Tulsi Ram,Apah: Dynamic Life,,2.19.69.3 "Live, be living, animated and inspiring. Let me live with enthusiasm. Let me live, inspired, inspiring, throughout life till the last day of a full life.",Atharvaveda,19.0,69,4,Tulsi Ram,Apah: Dynamic Life,,2.19.69.4 "Indra, Great soul, live, keep living, O Sunny soul, live, keep living well, O Divine Souls, live bright. Let me live bright, a divine soul. I must live fully, wholly, brilliant, divine.",Atharvaveda,19.0,70,1,Tulsi Ram,Apah: Sunny Life,,2.19.70.1 "Honoured, celebrated and worshipped by me is Mother Knowledge, Veda, purifier, sanctifier and inspirer of the inspired and inspiring Dvijas, enlightened men of culture, education and piety, the Mother who, having given me good health, full age, prana, progeny, wealth, honour and fame, substantial power and stability, and the light and lustre of Divinity, retires to Brahma- loka, the Eternal Mind of Brahma.",Atharvaveda,19.0,71,1,Tulsi Ram,Veda Mata: Mother Voice,,2.19.71.1 "From the Treasure-hold of Divinity we received with elation the Mother Knowledge of Veda. Having worshipped and celebrated her, we return her unto the same Treasure-hold. Whatever was desired and desirable has been accomplished by the might and grace of Brahma. O Devas, enlightened divines, teachers and seniors, by that very discipline of piety and austerity, pray protect and promote us here in life.",Atharvaveda,19.0,72,1,Tulsi Ram,Paramatma,,2.19.72.1 "In this soma-yajna of the creative business of life when the time is ripe, O lord of honour and majesty, Indra, we invoke and invite you, lord of bliss, mighty brave and generous as rain showers. Come, grace the yajna, and protect and promote the honey sweets of food, energy and the joy of life.",Atharvaveda,20.0,1,1,Tulsi Ram,Paramatma,,2.20.1.1 "Maruts, dear as the breath of life, bright as the light of heaven, agents of great and adorable action, the person whose house you visit and bless with protection grows to be the most secure and meritorious person.",Atharvaveda,20.0,1,2,Tulsi Ram,Paramatma,,2.20.1.2 "With songs of adoration, let us offer honour and worship to Agni and develop the science of fire and energy which provides life and sustenance to the Cow and the Sun and all dependent forms of life in existence and bears and brings the soma of health and joy for all.",Atharvaveda,20.0,1,3,Tulsi Ram,Paramatma,,2.20.1.3 "Let the leader of the Maruts, stormy warriors, drink the soma from the Maruts’ holy vessel sanctified by the chant of sacred Rks, in accordance with the seasons. (Soma should be interpreted as service, love, loyalty and devotional honour and adoration in perfect faith with total submission which, on the master’s part, would imply love and protection in response.)",Atharvaveda,20.0,2,1,Tulsi Ram,Paramatma,,2.20.2.1 "Let Agni, leading light of life, accept some from the Agnidhra’s, fire kindler’s, holy vessel of the heart sanctified by the chant of sacred Rks, in accordance with the seasons.",Atharvaveda,20.0,2,2,Tulsi Ram,Paramatma,,2.20.2.2 "Let Indra Brahma, the presiding priest of yajna accept soma from the holy vessel of the sagely vedic scholar’s heart sanctified by the chant of sacred Rks, in accordance with the seasons.",Atharvaveda,20.0,2,3,Tulsi Ram,Paramatma,,2.20.2.3 "Let the divine, brilliant and generous Dravinoda, producer and giver of substantial wealth, accept soma from the holy vessel of the pure heart’s love sanctified by the chant of sacred Rks, in accordance with the seasons.",Atharvaveda,20.0,2,4,Tulsi Ram,Paramatma,,2.20.2.4 "Indra, lord omnipotent and omnipresent, we hold the yajna and distil the soma of life in your service. Come, grace this holy seat of my yajna dedicated to you, watch my performance, enjoy the soma, and protect and promote the yajna for the beauty and joy of life.",Atharvaveda,20.0,3,1,Tulsi Ram,Indra Devata,,2.20.3.1 Let the radiant waves of cosmic energy engaged in the service of divinity bring you here. Pray listen to our songs of prayer and adoration.,Atharvaveda,20.0,3,2,Tulsi Ram,Indra Devata,,2.20.3.2 "Dedicated to divinity and the divine voice, meditating on the divine presence with concentrated mind and soul, living in truth the beauty of life and ex¬ pressing the ecstasy of soma, we invoke and wait for Indra, original maker and lover of soma, to come and bless us.",Atharvaveda,20.0,3,3,Tulsi Ram,Indra Devata,,2.20.3.3 "O lord of cosmic beauty, come to us, listen to our song of adoration and drink of the soma distilled by us with intense love and devotion.",Atharvaveda,20.0,4,1,Tulsi Ram,Indra Devata,,2.20.4.1 "I create and pour the soma into the body spaces of your creation, taste the sweets with your tongue and let the exhilaration of honey radiate to every cell of the cosmic body.",Atharvaveda,20.0,4,2,Tulsi Ram,Indra Devata,,2.20.4.2 "May the soma be delicious to your taste, O connoisseur of soma, may the honey sweets be exhilarating to your body, and may the soma bring peace and joy to your heart.",Atharvaveda,20.0,4,3,Tulsi Ram,Indra Devata,,2.20.4.3 "O lord of cosmic vision, let this soma distilled and seasoned radiate to you from sense to the spirit, inspiring, soothing and beatifying like a bride on top of her beauty and virgin grace.",Atharvaveda,20.0,5,1,Tulsi Ram,Indr a Devata,,2.20.5.1 "In the ecstasy and exhilaration of soma, Indra, lord mighty of head and arms joined at the neck and vast of cosmic belly space, destroys the dark forces of life.",Atharvaveda,20.0,5,2,Tulsi Ram,Indr a Devata,,2.20.5.2 "Indra, ruler and ordainer of the world by your power and splendour, come to us and, O dispeller of darkness, go forward, destroy the evils and adversities of ignorance, injustice and poverty.",Atharvaveda,20.0,5,3,Tulsi Ram,Indr a Devata,,2.20.5.3 "Let your arms of law and order be long and far reaching by which you protect and provide peace, prosperity and security for the self-sacrificing performer of yajna who creates soma for the common good.",Atharvaveda,20.0,5,4,Tulsi Ram,Indr a Devata,,2.20.5.4 "Indra, this soma pure and sanctified on the holy grass of yajna vedi, is dedicated to you. Come fast, you would love it, drink and enjoy, and protect and promote it for the good of all.",Atharvaveda,20.0,5,5,Tulsi Ram,Indr a Devata,,2.20.5.5 "Lord self-refulgent creator of stars and planets, glorious adorable, this cosmic soma of the universe of your creation is for the joy of life. Therefore, O lord imperishable, you are invoked and adored with love and faith.",Atharvaveda,20.0,5,6,Tulsi Ram,Indr a Devata,,2.20.5.6 "O lord, the sun on high which neither falls nor allows others, planets and satellites, to fall is your creation and it is the protector and sustainer of the vault of heaven and the firmament. On this we meditate and concentrate our mind.",Atharvaveda,20.0,5,7,Tulsi Ram,Indr a Devata,,2.20.5.7 "In this soma-yajna of the creative business of life when the time is ripe, O lord of honour and majesty, Indra, we invoke and invite you, lord of bliss, mighty brave and generous as rain showers. Come, grace the yajna, and protect and promote the honey sweets of food, energy and the joy of life.",Atharvaveda,20.0,6,1,Tulsi Ram,Indr a Devata,,2.20.6.1 "Indra, lover of life and excellence, sung and celebrated by many, cherish the nectar-sweet of soma distilled and inspiring for the completion of yajna. Drink of the delight of life to the lees, to your heart’s content, grow strong and vigorous, and shower the blessings of Divinity on the celebrants.",Atharvaveda,20.0,6,2,Tulsi Ram,Indr a Devata,,2.20.6.2 "Indra, lord of might and majesty, ruler and protector of the people, celebrated defender of truth and rectitude, destroyer of darkness and evil, come with all the nobilities of humanity and promote and perfect this yajna of ours so that it overflows with the bounties of life and nature for all.",Atharvaveda,20.0,6,3,Tulsi Ram,Indr a Devata,,2.20.6.3 "Indra, lord of knowledge, protector of truth and lover of rectitude, all these soma essences of nature, distilled, seasoned and reinforced, soothing sweet and inspiring, trickling in drops and flowing in streams, come to your abode.",Atharvaveda,20.0,6,4,Tulsi Ram,Indr a Devata,,2.20.6.4 "Indra, lover of life and health a long age, the soma distilled drop by drop in sunlight is selected for you. Take it, bear it in the stomach, and it will give you the vigour and joy of a full life.",Atharvaveda,20.0,6,5,Tulsi Ram,Indr a Devata,,2.20.6.5 "Indra, lord of honour, excellence and majesty, honoured by songs of celebration, served and pleased with streams of sweet soma in homage, pray protect and promote our soma-yajna of life and endeavour. By you alone is acknowledged the honour, joy and value of life and karma.",Atharvaveda,20.0,6,6,Tulsi Ram,Indr a Devata,,2.20.6.6 "Seekers and celebrants, serve Indra and pray for honour, excellence and prosperity of imperishable value, and as I drink of the soma of his grace, so he too waxes in divine joy as he accepts our homage.",Atharvaveda,20.0,6,7,Tulsi Ram,Indr a Devata,,2.20.6.7 "Indra, lord destroyer of the clouds of darkness, giver of the showers of joy and prosperity, come to us, dynamic celebrants of life and divinity, come from far and near, receive, acknowledge and cherish these songs of ours offered in homage.",Atharvaveda,20.0,6,8,Tulsi Ram,Indr a Devata,,2.20.6.8 "Indra, lord giver of prosperity, invoked from within, from far and from near, come from there, anywhere, take us and bless us with grace.",Atharvaveda,20.0,6,9,Tulsi Ram,Indr a Devata,,2.20.6.9 "O Surya, self-refulgent light of the world, you rise and move in the service of Indra, lord of the wealth of revelation, generous and virile, lover of humanity and dispeller of the darkness and negativities of the mind, soul and the universe. (Indra is interpreted in this Sukta as the omnipotent, self-refulgent lord and light of the universe, as the sublime soul, and as the enlightened mind according to the context of meaning reflected by the intra-structure of the mantra.)",Atharvaveda,20.0,7,1,Tulsi Ram,Indr a Devata,,2.20.7.1 "Indra who breaks off the nine and ninty strongholds of darkness, ignorance and suffering by the force of his lustrous arms and, as the dispeller of darkness, destroys the crooked serpentine evil of the world:",Atharvaveda,20.0,7,2,Tulsi Ram,Indr a Devata,,2.20.7.2 "That same Indra who is blissful, a gracious friend and companion, commands the wealth of cows and horses, nourishment and achievement, knowledge and enlightenment and distils for us power, honour and excellence from nature such as the torrential showers of rain.",Atharvaveda,20.0,7,3,Tulsi Ram,Indr a Devata,,2.20.7.3 "Indra, lover of life and excellence, sung and celebrated by many, cherish the nectar-sweet of soma distilled and inspiring for the completion of yajna. Drink of the delight of life to the lees, to your heart’s content, grow strong and vigorous, and shower the blessings of divinity on the celebrants.",Atharvaveda,20.0,7,4,Tulsi Ram,Indr a Devata,,2.20.7.4 "Thus protect and promote life and humanity as ever before, and let the adventure give you the pride of pleasure. Listen to the Veda, protect the Word of knowledge, and be exalted by our songs of celebration. Uncover the light of the sun, enjoy food and drink, destroy the hostilities, release the speech of humanity to freedom, and unshackle the lands from bondage into liberty.",Atharvaveda,20.0,8,1,Tulsi Ram,Indr a Devata,,2.20.8.1 "Indra, come right here and now. They say you love soma. Distilled is the soma of life’s joy, drink of it to your fill for the bliss of life. Lord of great honour and universal reverence, invoked by all with love in faith, listen to our prayers as father and shower the rains of bliss.",Atharvaveda,20.0,8,2,Tulsi Ram,Indr a Devata,,2.20.8.2 "Full to the brim is the cup of life for Indra to drink, filled with the best of thought, perception and action, like the dense cloud of vapours poured in by the sun. Dear friends and admirers, lovers of the soma-joy of life, come close and stand round Indra in homage to join and celebrate the Lord’s gift of life.",Atharvaveda,20.0,8,3,Tulsi Ram,Indr a Devata,,2.20.8.3 "We invoke and call upon Indra eagerly as cows call for their calves in the stalls, and with songs of adoration over night and day we glorify him, lord glorious, omnipotent power fighting for truth against evil forces, and exhilarated with the bright soma of worship offered by celebrant humanity.",Atharvaveda,20.0,9,1,Tulsi Ram,Indr a Devata,,2.20.9.1 "We pray to Indra, lord of light, omnificent, hallowed with heavenly glory, universally generous like clouds of shower, and we ask for food abounding in strength and nourishment and for hundredfold and thousandfold wealth and prosperity abounding in lands, cows and the graces of literature and culture, and we pray for the gift instantly.",Atharvaveda,20.0,9,2,Tulsi Ram,Indr a Devata,,2.20.9.2 "O Lord resplendent, I come to you and ask for that vigour and wisdom, that knowledge of reality and divinity, that prime acquisition and awareness of values by which, when the battle rages and money and materials are called for, you provide for the retired holy men, scientists, technologists and the inventors and by which you protect the man of advanced special knowledge.",Atharvaveda,20.0,9,3,Tulsi Ram,Indr a Devata,,2.20.9.3 "Indra, lord omnipotent of creation, I pray for the knowledge and experience of that overwhelming power and potential of yours by which you create the mighty waters and the oceans to roll and flow. That mighty power of this lord is not easily to be realised, the heaven and earth obey it, and when they move they celebrate it in the roaring and resounding music of stars and spheres.",Atharvaveda,20.0,9,4,Tulsi Ram,Indr a Devata,,2.20.9.4 "The sweetest of honeyed songs of praise and vibrations of homage rise to you flying like victorious, unviolated and invincible chariots laden with gold heading for higher destinations.",Atharvaveda,20.0,10,1,Tulsi Ram,Indr a Devata,,2.20.10.1 "Brilliant scholars and sages as well as brave heroes of the human nation and loving and intelligent citizens of the land, praising and exalting Indra in one vaulting voice, rise and reach the presence of the lord in a world their own like rays of the sun filling the world of space they know.",Atharvaveda,20.0,10,2,Tulsi Ram,Indr a Devata,,2.20.10.2 "Indra, lord ruler of the world, overcomes the hostile forces with light and thought and the power of persuasion. He opens and expands the cities bound in the dark and, abundant and charitable as he is, relieves and rehabilitates the helpless poor. Inspired by divinity and universal vision, rising and expanding in body and mind with plenty and prosperity, merciful and freely giving, he fills both heaven and earth with light and joy.",Atharvaveda,20.0,11,1,Tulsi Ram,Indr a Devata,,2.20.11.1 "Indra, lord of life and giver of light, I arise and receive the inspiration of the power and generosity of your yajna, glorifying the divine voice for the sake of immortality. Lord of power and ruler of the world, you are the leader and pioneer of the nations of the world, ordinary people, specialized groups and exceptional people of brilliance and generosity.",Atharvaveda,20.0,11,2,Tulsi Ram,Indr a Devata,,2.20.11.2 "Indra, heroic warrior of exploits, master of tactics, overwhelms the demon of darkness and, passionate for action, counters the magical moves of the crafty enemies and overthrows the crippled monster. Thus does he set free the cows confined in the forests, voices suppressed in silence, and the streams of water locked up in the cloud and sunrays.",Atharvaveda,20.0,11,3,Tulsi Ram,Indr a Devata,,2.20.11.3 "Indra, lord of the showers of joy, reveals and brightens the days, fights the battles alongwith his commandos, and comes out victorious. May he then unfurl the flag of the day’s light and victory and win the light for the mighty battle of life as a whole in the flow of existence.",Atharvaveda,20.0,11,4,Tulsi Ram,Indr a Devata,,2.20.11.4 "Indra, like a manly hero, commanding, overwhelming, the forces of battle, blazing with the mighty thunderbolt, breaks through the thick of enemy lines. He enlightens these thoughts and minds for the celebrant and augments this pure and unsullied light of these within.",Atharvaveda,20.0,11,5,Tulsi Ram,Indr a Devata,,2.20.11.5 "Many great and good acts of this mighty Indra, ruler and warrior, are worthy of admiration. Lord of might and splendour, hero of victory, he crushes the guiles and evils of the wicked with his strength, and eliminates the thieves and robbers of society by the force of his tactics and intelligence.",Atharvaveda,20.0,11,6,Tulsi Ram,Indr a Devata,,2.20.11.6 "Indra, lover and favourite of humanity, protector and promoter of truth, reality and the good people, with his fight and force of strength and intelligence does great good deeds for the noble powers of nature and humanity. And those great exploits of his, brilliant poets and scholars celebrate with their songs of homage, the waves and echoes of which rise and resound in the house of the sun.",Atharvaveda,20.0,11,7,Tulsi Ram,Indr a Devata,,2.20.11.7 "People of intelligence, patience and intelligence may please and share the pleasure with Indra, lord of the world, who upholds truth and challenges untruth, who is worthy of choice, giver of strength and courage, who distinguishes between good and evil, and gives happiness, pranic energy and divine bliss, and who creates, gives and shares the gifts and beauty of this earth and heaven with us.",Atharvaveda,20.0,11,8,Tulsi Ram,Indr a Devata,,2.20.11.8 "Indra gives us the horses and other modes of fast travel. He gives us the sun and enlightenment. He gives us the cow for milk, land and speech, and golden wealth for the sustenance of all. He destroys evil and the wicked and protects the good and virtuous people for the joy of all.",Atharvaveda,20.0,11,9,Tulsi Ram,Indr a Devata,,2.20.11.9 Indra gives us herbs and tonics everyday. He gives us waters of the firmament. He opens up the sources of strength and energy. He stimulates the organs of speech and inspires articulation and the growth of various languages. And he is the controller of the men of impetuous action to a steady state of balance in thought and will.,Atharvaveda,20.0,11,10,Tulsi Ram,Indr a Devata,,2.20.11.10 "We invoke, invite and celebrate Indra, auspicious lord of wealth, honour and excellence, friend of the good and controller of the wicked. In this battle of life, we call upon him, best and highest of men and leaders, for victory. We call upon him in all our struggles for protection, promotion and progress, for he listens to us, destroys the evils of darkness and ignorance, and wins, preserves and promotes the wealth, honour and excellence of life and culture. Great is he, mighty lustrous, terribly irresistible, blazing, victorious.",Atharvaveda,20.0,11,11,Tulsi Ram,Indr a Devata,,2.20.11.11 "O brilliant sage of divine vision settled in peace, raise your voice and sing songs of celebration in honour of Indra, mighty ruler of the world. In the battle business of life, glorify him who pervades the wide worlds by his might, and as I approach him he listens close by so that my words of prayer reverberate across the spaces.",Atharvaveda,20.0,12,1,Tulsi Ram,Indr a Devata,,2.20.12.1 "I come, lord Indra, the sound of prayer rises like a battle cry with the divine waves of nature, charming, mastering, the notes resounding in the tumultuous roar. No one knows the thread of his span of life in humanity. O lord, cleanse us of those sins which pollute us to darkness.",Atharvaveda,20.0,12,2,Tulsi Ram,Indr a Devata,,2.20.12.2 "I ride the chariot of worship in pursuit of the light of truth, harnessing the two carriers of mind and intellect alongwith the senses. My prayers reach the lord of love who accepts the supplicant with grace. The lord pervades both heaven and earth with his might, prevents evil, and destroys the demons of sin and darkness which we cannot even perceive with our human eyes of ordinary vision.",Atharvaveda,20.0,12,3,Tulsi Ram,Indr a Devata,,2.20.12.3 "Indra, lord of light and action, just as waters flow and rays of light radiate over darkness, so let your celebrants, men of holy action, rise and attain to the light of truth. O lord of the cosmic chariot, come like the wind to your servants of action with grace since you bless us with mercy and with gifts of intelligence, vision and the light of divinity.",Atharvaveda,20.0,12,4,Tulsi Ram,Indr a Devata,,2.20.12.4 "Indra, lord of might, mercy, magnanimity and giver of all round success, may the devotees blest with joy and vision of action win your pleasure and favour for the gift of strength and power, sure success and excellence in all fields to bless the celebrant. You, the one adorable lord, bless the mortals with love and mercy. Come and share our celebrations of yajnic ecstasy with us in this session.",Atharvaveda,20.0,12,5,Tulsi Ram,Indr a Devata,,2.20.12.5 "Thus do brilliant poets of vision and heroes of action settled and settlers at peace with homage and adorations celebrate Indra, lord ruler and commander of world forces, giver of showers of joy and wielder of thunder arms for the world order. The lord commands forces of the youthful brave and prosperity of the world’s commonwealth. Praised and celebrated thus, may the lord protect and promote us. O lord, O men of vision and potent action, protect and promote us all time with all modes of happiness and well being.",Atharvaveda,20.0,12,6,Tulsi Ram,Indr a Devata,,2.20.12.6 "Dynamic guardian of the path of rectitude to the last, wielder of thunder, generously brave, breaker of tempestuous missiles instantly, terribly forceful, refulgent ruler and sovereign commander, destroyer of the darkest enemies and protector of peaceful prosperity and joy of the people, Indra comes post haste by fastest horses, and at the noon day session of yajna joins the celebrations of the nation’s honour and excellence.",Atharvaveda,20.0,12,7,Tulsi Ram,Indr a Devata,,2.20.12.7 "Brhaspati, master of the knowledge of omniscience, and Indra, lord ruler of the world, both rejoicing and giving showers of wealth and comfort to the people, drink the soma of bliss in this yajna of human excellence. O lords of glory in your own right, may the majesty and sublimity of divinity bless you both and may you create and give us the wealth and honour of a brave and perfect nation with a brave young generation.",Atharvaveda,20.0,13,1,Tulsi Ram,Indr a Devata,,2.20.13.1 "Maruts, may superfast vehicles transport you here and everywhere. May the flying planes at top speed take you anywhere by the force of their arms. Come, the chamber is made ready for you. Come and be comfortable in the seats. Enjoy yourselves with honey sweets of food and drink.",Atharvaveda,20.0,13,2,Tulsi Ram,Indr a Devata,,2.20.13.2 "This song of celebration and worship in honour of venerable Jataveda, Agni, omnipresent in the created world and lord omniscient, we sing in praise of his glory with our mind and soul in sincerity and offer it to him as a joyous holiday chariot fit for his majesty. Blessed is our mind in his company, while we sit in the assembly of devotees. Agni, lord of light and knowledge, we pray, may we never come to suffering while we enjoy your company and friendship.",Atharvaveda,20.0,13,3,Tulsi Ram,Indr a Devata,,2.20.13.3 "With these devas, come hither to us, Agni, Spirit of light and fire, knowledge and power and the ecstasy of life, come by one chariot or many. Exalted and omnipresent and expansive are your beams of light which transport your chariot over the quarters of space. Bring along the thirty-three devas, divinities of nature and spirit, all bountiful, with all their virtues and attributes and rejoice in the beauty of life with us.",Atharvaveda,20.0,13,4,Tulsi Ram,Indr a Devata,,2.20.13.4 "O lord sublime, eternal, first and most excellent, we, bearing almost nothing substantial but praying for protection and advancement, invoke you in our battle of life for food, energy, knowledge and ultimate victory.",Atharvaveda,20.0,14,1,Tulsi Ram,Indr a Devata,,2.20.14.1 "We approach you for protection and success in every undertaking. O lord youthful and blazing brave who can challenge and subdue any difficulty, pray come to our help. Indra, friends and admirers of yours, we depend on you alone as our sole saviour and victorious lord and choose to pray to you only as the lord supreme.",Atharvaveda,20.0,14,2,Tulsi Ram,Indr a Devata,,2.20.14.2 "O friends, for the peace, freedom, progress and protection of you all, I pray to the same Indra, Lord Almighty, who has provided this beautiful world of joy for us since the very time of creation. ",Atharvaveda,20.0,14,3,Tulsi Ram,Indr a Devata,,2.20.14.3 "He alone is happy indeed and prospers who glorifies Indra, lord of the moving universe, protector and promoter of truth and reality and ruler and justicier of humanity, who, Lord Almighty, weaves for us this web of a hundredfold variety of earthly provision and all attainable possibility for the celebrants.",Atharvaveda,20.0,14,4,Tulsi Ram,Indr a Devata,,2.20.14.4 "To the most generous lord of the world, Indra, great, awfully wealthy, truly fragrant, blissful, and mighty strong, I offer my homage of faith and celebration. His universal gift of wealth, knowledge and efficiency of karma, released and open to all for strength and enlightenment, flows freely like streams of water rushing down to the sea.",Atharvaveda,20.0,15,1,Tulsi Ram,Indr a Devata,,2.20.15.1 "Just as the golden glorious thunderbolt of Indra struck at the cloud reaches to the heart of the vapours and the treasure streams of water flow down to the sea, so may the fruits of the holy works of yajnic people and the wealth of the world flow to you like streams of water for your fulfilment and freedom. (The ruler is the nation’s centre and chief yajamana of the nation’s yajnic activity.)",Atharvaveda,20.0,15,2,Tulsi Ram,Indr a Devata,,2.20.15.2 "O man of knowledge, come to the auspicious yajna like the glorious dawn, bearing gifts of food, power and energy for this awful lord of majesty and charity, whose house, famous for gold and chant of the Word, emanates the light and power of science and knowledge like the spaces in the morning reflecting the light and glory of the dawn.",Atharvaveda,20.0,15,3,Tulsi Ram,Indr a Devata,,2.20.15.3 "These are yours, Indra, we are yours, O lord praised and celebrated by all. Beginning with you we go about the business of living, lord of existence and shelter of life. Other than you there is no one else, Lord of holy Word, who would listen to our prayer. Hear our prayer as the voice of earth and humanity and respond with grace.",Atharvaveda,20.0,15,4,Tulsi Ram,Indr a Devata,,2.20.15.4 "Great is your power and splendour, Indra. We are yours, under your law and shelter. Lord of glory, listen to this devotee and grant his prayer. The vast heaven acknowledges and celebrates your power and glory. This earth too does homage to your might and grandeur.",Atharvaveda,20.0,15,5,Tulsi Ram,Indr a Devata,,2.20.15.5 "Indra, lord of the thunderbolt, you break that mountainous cloud of vast dimensions part by part with the thunderbolt of lightning energy. You release the held up waters for downward flow in the streams. Eternal and absolute lord of omnipotence, you alone wield and sustain the universe and universal energy.",Atharvaveda,20.0,15,6,Tulsi Ram,Indr a Devata,,2.20.15.6 "Like aquatic birds playing on water, like watchful guards raising their voice, like the rolling rumble of rain clouds, like rippling streams flowing down mountain slopes, the celebrants raise their hymns of adoration to Brhaspati. 1. Like aquatic birds playing on water, like watchful guards raising their voice, like the rolling rumble of rain clouds, like rippling streams flowing down mountain slopes, the celebrants raise their hymns of adoration to Brhaspati.",Atharvaveda,20.0,16,1,Tulsi Ram,Indr a Devata,,2.20.16.1 "Just as Angirasa, enlightened disciple of the sage of living knowledge, as Bhaga, divine lord of light and grandeur, leads his friend to knowledge and prosperity, as a friend leads a couple in the community to come together in marriage, so O Brhaspati, inspire and energise the aspirants to go forward and win their goal by the light and words of divinity.2. Just as Angirasa, enlightened disciple of the sage of living knowledge, like Bhaga, divine lord of light and grandeur, leads his friend to knowledge and prosperity, as a friend leads a couple in the community to come together in marriage, so O Brhaspati, inspire and energise the aspirants to go forward and win their goal by the light and words of divinity.",Atharvaveda,20.0,16,2,Tulsi Ram,Indr a Devata,,2.20.16.2 "Replete with pure, living energy, ever on the move, loved, coveted, brilliant golden, beautiful in form, such are the rays of light and vitality which Brhaspati, the sun, recovers from the deep caverns of darkness and sends them down to clouds and earth as a farmer sows the seeds of barley in the field. 3. Replete with pure, living energy, ever on the move, loved, coveted, brilliant golden, beautiful in form, such are the rays of light and vitality which Brhaspati, the sun, recovers from the deep caverns of darkness and sends them down to clouds and earth as a farmer sows the seeds of barley in the field.",Atharvaveda,20.0,16,3,Tulsi Ram,Indr a Devata,,2.20.16.3 "Sprinkling the womb of life with honey sweets of vitality like the sun radiating the rays of light from the regions of heaven, Brhaspati recovers the showers of life from the clouds and, as showers of water seep into the crust of earth, so the seeds of life are vested and borne in the earth. Sprinkling the womb of life with the honey sweets of vitality like the sun radiating the rays of light from the regions of heaven, Brhaspati recovers the showers of life from the clouds and, as showers of water seep into the crust of earth, so the seeds of life are vested and borne in the earth.",Atharvaveda,20.0,16,4,Tulsi Ram,Indr a Devata,,2.20.16.4 "As the sun removes darkness with light from the middle regions, as the wind removes the cover of moss and grass from the surface of water, so does Brhaspati, lord of the expansive universe, with deep thought, remove the cover of the darkness of nescience and sets in motion the dynamics of nature’s creativity in circuits of energy as the motions of the wind.5. As the sun removes darkness with light from the middle regions, as the wind removes the cover of moss and grass from the surface of water, so does Brhaspati, lord of the expansive universe, with deep thought, remove the cover of the darkness of nescience and sets in motion the dynamics of nature’s creativity in circuits of energy as the motions of the wind.",Atharvaveda,20.0,16,5,Tulsi Ram,Indr a Devata,,2.20.16.5 "When Brhaspati, with the flames of fire and rays of the light of his creative will, breaks through the darkness of nescience covering the primeval potential existence and takes it over as the tongue takes over the food crushed by teeth, then he opens up and reveals the vast reservoir of his energies of the dynamics of creative nature.6. When Brhaspati with the flames of fire and rays of the light of his creative will breaks through the darkness of nescience covering the primeval potential existence and takes it over as the tongue takes over the food crushed by teeth, then he opens up and reveals the vast reservoir of his energies of the dynamics of creative nature.",Atharvaveda,20.0,16,6,Tulsi Ram,Indr a Devata,,2.20.16.6 "Brhaspati knows the name and identity of these voluble facts and processes of existence which are present but hidden in the deep womb of nature and which, radiating like rays of light and flowing like streams, grow and come into being as chicks on maturity break the bird’s egg and spring into full life.7. Brhaspati knows the name and identity of these voluble facts and processes of existence which are present but hidden in the deep womb of nature and which, radiating like rays of light and flowing like streams, grow and come into being as chicks on maturity break the bird’s egg and spring into full life.",Atharvaveda,20.0,16,7,Tulsi Ram,Indr a Devata,,2.20.16.7 "Brhaspati sees the sweetness and beauty of human life caught up in the bonds of pleasure and sufferance in the body like a fish caught up in shallow waters, and he raises and refines it like a cup of soma for the divinities, crafted from rough wood, having refined and blest it by the resounding voice of revelation.8. Brhaspati sees the sweetness and beauty of human life caught up in the bonds of pleasure and sufferance in the body like a fish caught up in shallow waters, and he raises and refines it like a cup of soma for the divinities, crafted from rough wood, having refined and blest it by the resounding voice of revelation.",Atharvaveda,20.0,16,8,Tulsi Ram,Indr a Devata,,2.20.16.8 "The blessed man realises the light of the dawn of knowledge, the light and bliss of heaven, the vision of refulgent divinity, and with that light wards off the darkness of evil and ignorance. Indeed, Brhaspati raises the man subjected to body, senses and mind, now blest with divine vision like a real man, otherwise completely sinking in the depths of darkness and evil.9. The blessed man realises the light of the dawn of knowledge, the light and bliss of heaven, the vision of refulgent divinity, and with that light wards off the darkness of evil and ignorance. Indeed, Brhaspati raises the man subject to body, senses and mind, now blest with divine vision like a real man, otherwise completely sinking in the depths of darkness and evil.",Atharvaveda,20.0,16,9,Tulsi Ram,Indr a Devata,,2.20.16.9 "Just as the leaves of forest trees are made to fall by winter, so darkness is dispelled and light is created, so is ignorance dispelled and the light of Vedic revelation revealed by Brhaspati, and that is an act he does unparalleled and unrepeated as long as the sun and moon shine together and illuminate the days and nights. 10. Just as the leaves of forest trees are made to fall by winter, so darkness is dispelled and light is created, so is ignorance dispelled and the light of Vedic revelation revealed by Brhaspati, and that is an act he does unparallelled and unrepeated as long as the sun and moon shine together and illuminate the days and nights.",Atharvaveda,20.0,16,10,Tulsi Ram,Indr a Devata,,2.20.16.10 "Like a dark horse adorned with golden trappings, the rays of light adorn the heavens with stars. Brhaspati vests darkness in the night and light in the day, breaks the cloud, releases the light and showers recovering the light of existence from the night of annihilation, and enlightens the heart of darkness with revelations of the light of Divinity. 11. Like a dark horse adorned with golden trappings, the rays of light adorn the heavens with stars. Brhaspati vests darkness in the night and light in the day, breaks the cloud, releases the light and showers recovering the light of existence from the night of annihilation, and enlightens the heart of darkness with revelations of the light of divinity.",Atharvaveda,20.0,16,11,Tulsi Ram,Indr a Devata,,2.20.16.11 "This homage we offer to Brhaspati, lord of living waters and thunder, who reveals the eternal words of divine knowledge. May that lord bless us with good health and long age with lands, cows and the light of knowledge, horses, transport and advancement, brave progeny, leading lights and enlightened people.",Atharvaveda,20.0,16,12,Tulsi Ram,Indr a Devata,,2.20.16.12 "All my thoughts, words and actions, all together in perfect unison concentrated on the love and light of divinity, ecstatically adore and celebrate lndra, Lord Almighty of existence. Just as wives with love embrace their human lover, protector and husband, so do my prayers centre on Indra, lord of glory, power and purity, for all round protection, promotion and well being. 1. All my thoughts, words and actions, all together in perfect unison concentrated on the love and light of divinity, ecstatically adore and celebrate Indra, lord almighty of existence. Just as wives with love embrace their human lover, protector and husband, so do my prayers centre on Indra, lord of glory, power and purity, for all round protection, promotion and well being.",Atharvaveda,20.0,17,1,Tulsi Ram,Indr a Devata,,2.20.17.1 "Indra, lord universally invoked and celebrated, may my mind and soul having surrendered its love and ambition to you, never go astray from the presence such as yours. O lord beatific and glorious, you abide on my vedi and in my heart as the sovereign ruling presence. May your divine love, joy and protection ever abide in this mind and soul and bless it with peace and joy in your presence.2. Indra, lord universally invoked and celebrated, may my mind and soul having surrendered its love and ambition to you, never go astray from the presence such as yours. O lord beatific and glorious, you abide on my vedi and in my heart as the sovereign ruling presence. May your divine love, joy and protection ever abide in this mind and soul and bless it with peace and joy in your presence.",Atharvaveda,20.0,17,2,Tulsi Ram,Indr a Devata,,2.20.17.2 "Indra, lord of all power and glory, dynamic presence all round in the world, dispels hunger and ignorance, he rules and dispenses wealth, power and peace of shelter and settlement. Indeed, under the rule of this mighty generous master, all these seven streams of nature, life and living energy flow on and evolve to perfection. (This is true of both the external world of nature under the law of the cosmic spirit and of the internal world of mind and pranic energy under the will of the spirit within.)3. Indra, lord of all power and glory, dynamic presence all round in the world, dispels hunger and ignorance, rules and dispenses wealth, power and peace of shelter and settlement. Indeed, under the rule of this mighty generous master, all these seven streams of nature, life and living energy flow on and evolve to perfection. (This is true of both the external world of nature under the law of the cosmic spirit and of the internal world of mind and pranic energy under the rule of the spirit within.)",Atharvaveda,20.0,17,3,Tulsi Ram,Indr a Devata,,2.20.17.3 "Just as birds take to the tree of rich foliage for rest and replenishment of life energy, so does the soma cheer and energy of the sevenfold fluent streams of cosmic and individual systems take to Indra, the soul, for life and peace and joy. Then the expressive face of these shines with the splendour of Indra, and thus the living light of divinity descends in showers for the bliss of man. Just as birds take to the tree of rich foliage for rest and replenishment of life energy, so the soma cheer and energy of the sevenfold fluent streams of cosmic and individual systems take to Indra, the soul, for life and peace and joy. Then the expressive face of these shines with the splendour of Indra, and thus the living light of divinity descends in showers for the bliss of man.",Atharvaveda,20.0,17,4,Tulsi Ram,Indr a Devata,,2.20.17.4 "Just as a player in the game casts the die and wins and piles up his gains, so does Indra, lord omnipotent and omnificent, in this pleasure garden of the dynamics of existence, win over the sun and the rain bearing cloud. O Lord Almighty, no one else can possibly equal your might, no one old or new. Just as a player in the game casts the die and wins and piles up his gains, so does Indra, lord omnipotent and omnificent, in this pleasure garden of the dynamics of existence win over the sun and the rain bearing cloud. O lord almighty, no one else can possibly equal your might, no one old or new.",Atharvaveda,20.0,17,5,Tulsi Ram,Indr a Devata,,2.20.17.5 "The Lord of glory abides with all people of the world whosoever they be. The generous lord knows, listens and grants all prayers of the people. Whosoever the devotee whose yajnas the mighty one joins and enjoys, that celebrant wins over all his rivals and adversaries by the power of his ardent soma offerings of holy action in yajna. The lord of glory abides with all people of the world whosoever they be. The generous lord knows, listens and grants all prayers of the people. Whosoever the devotee whose yajnas the mighty one joins and enjoys, that celebrant wins over all his rivals and adversaries by the power of his ardent soma offerings of holy action in yajna.",Atharvaveda,20.0,17,6,Tulsi Ram,Indr a Devata,,2.20.17.6 "As rivers flow into the sea, as streams of rain flow into the lake, so do the beauties of faith and pleasure in soma yajnas concentrate on Indra, glory of the world. As showers of rain with profuse divine generosity raise the crops of barley and the plants grow up in ecstasy, so in the homely presence of this generous lord of sublimity, saints and sages rise and shine in moral and spiritual grandeur. As rivers flow into the sea, as streams of rain flow into the lake, so do the beauties of faith and pleasure in soma yajnas concentrate on Indra, glory of the world. As showers of rain with profuse divine generosity raise the crops of barley and the plants grow up in ecstasy, so in the homely presence of this generous lord of sublimity, saints and sages rise and shine in moral and spiritual grandeur.",Atharvaveda,20.0,17,7,Tulsi Ram,Indr a Devata,,2.20.17.7 "Just as the swelling cloud causes the vapours of water in the skies to be released of itself and lets these showers of rain fall upon the earth, so does Indra, lord of glorious generosity, bring showers of light and bliss for the generous man of charity who offers the homage of soma to the lord for humanity. 8. Just as the swelling cloud causes the vapours of water in the skies to be released of itself and lets these showers of rain fall upon the earth, so does Indra, lord of glorious generosity, bring showers of light and bliss for the generous man of charity who offers the homage of soma to the lord for humanity.",Atharvaveda,20.0,17,8,Tulsi Ram,Indr a Devata,,2.20.17.8 "Let the thunderbolt of power and justice rise, let the voice of truth and law divine be generous, creative and fruitful as ever before, let the bright sun rise with its immaculate light and glory, may the lord protector and promoter of the good reveal the light and power of divinity as the bliss of heaven.9. Let the thunderbolt of power and justice arise, let the voice of truth and law divine be generous, creative and fruitful as ever before, let the bright sun rise with its immaculate light and glory, may the lord protector and promoter of the good reveal the light and power of divinity as the bliss of heaven.",Atharvaveda,20.0,17,9,Tulsi Ram,Indr a Devata,,2.20.17.9 "Let us dispel the darkness of ignorance with the communication of universal knowledge, let us remove the world’s hunger with food production, let us reclaim our original wealth of knowledge, power and prosperity with our innate lights and enlightened actions. Let us dispel the darkness of ignorance with the communi¬ cation of universal knowledge, let us remove the world’s hunger with food production, let us reclaim our original wealth of knowledge, power and prosperity with our innate lights and enlightened actions.",Atharvaveda,20.0,17,10,Tulsi Ram,Indr a Devata,,2.20.17.10 "May Brhaspati, Lord of Infinity and the master of knowledge, protect us against the violence of sin and sinners upfront, behind, above or below. May Indra, ruler and friend of humanity, create and lead us to the wealth of life for us and our friends, all at present and in our midst. 11. May Brhaspati, lord of Infinity and the master of knowledge protect us against the violence of sin and sinners upfront, behind, above or below. May Indra, ruler and friend of humanity, create and lead us to the wealth of life for us and our friends, all at present and in our midst.",Atharvaveda,20.0,17,11,Tulsi Ram,Indr a Devata,,2.20.17.11 "Brhaspati, lord of this vast universe, and Indra, you are lords omnipotent of the glory and majesty of the world, you rule and order the light of heaven and the wealths of the earth. Pray bear and bring the light of divinity and wealth of the world to bless the celebrant and the worshipper. O lords and divinities of nature and humanity, protect and promote us with all modes and means of peace, prosperity and excellence all ways all time.",Atharvaveda,20.0,17,12,Tulsi Ram,Indr a Devata,,2.20.17.12 "Indra, we too have the same aims and objectives as you. We are your friends and admirers. We know and wish to achieve, and with all words of praise and appreciation, we adore you as others, wise devotees, do.",Atharvaveda,20.0,18,1,Tulsi Ram,Surrender and Security,,2.20.18.1 "Indra, lord of thunder and justice, in the beginning of a new plan, action or programme of holiness, I adore none else but you. I know only one song of adoration and that is for you alone.",Atharvaveda,20.0,18,2,Tulsi Ram,Surrender and Security,,2.20.18.2 "Divines of brilliance and holy action love those engaged in creative actions of piety. They care not for dreams and love no dreamers. Active, wakeful and realistic beyond illusion, they achieve the joy of success in life.",Atharvaveda,20.0,18,3,Tulsi Ram,Surrender and Security,,2.20.18.3 "Indra, generous and valorous lord ruler, giver of settlement, peace and progress, we are your admirers, and we stand for you. O lord, know this of us, for us and for the nation.",Atharvaveda,20.0,18,4,Tulsi Ram,Surrender and Security,,2.20.18.4 "O lord ruler of the nation, leave us not to the reviler, malignant scandaliser, and the selfish miser. My strength, intelligence and action sustains in you and flows from there.",Atharvaveda,20.0,18,5,Tulsi Ram,Surrender and Security,,2.20.18.5 "You are the celebrated armour of defence and all round protection, front rank warrior, destroyer of evil, darkness and want: committed to you in covenant, I say so and bind myself.",Atharvaveda,20.0,18,6,Tulsi Ram,Surrender and Security,,2.20.18.6 "Indra, lord of honour and valour, commander of the forces of life and freedom, we pledge to abide by you and exhort you for breaking of the clouds of rain, for the destruction of darkness and evil, for rousing courage and valour, and for challenging and beating back the enemy in battle. And we pray, inspire and exhort us too with full power and preparation.",Atharvaveda,20.0,19,1,Tulsi Ram,Self-integration,,2.20.19.1 "Indra, lord destroyer of evil and enemies, hero of a hundred acts of yajnic creation and development, may the sages of vision, imagination and effective communication refresh and update your mind and eye with foresight so that you face the challenges of the present time successfully.",Atharvaveda,20.0,19,2,Tulsi Ram,Self-integration,,2.20.19.2 "Indra, lord ruler excellent and honourable, hero of a hundred acts of imaginative vision, with all our best words, thoughts and resolutions, we pray and exhort you to realise your names and attributes in action so that under your leadership we may face the challenges of the time successfully against the arrogant and proud enemies.",Atharvaveda,20.0,19,3,Tulsi Ram,Self-integration,,2.20.19.3 "We exhort and exalt Indra, universally admired ruler of the world and sustainer of his people, by hundredfold celebrations of his names, attributes and brilliant exploits of heroism.",Atharvaveda,20.0,19,4,Tulsi Ram,Self-integration,,2.20.19.4 "I invoke Indra, invoked and worshipped by all, for the destruction of evil and victory in life’s battles for food, energy, prosperity and progress.",Atharvaveda,20.0,19,5,Tulsi Ram,Self-integration,,2.20.19.5 "Indra, be the challenger, warrior and winner of battles for prosperity and progress. O lord of a hundred creative actions, we invoke, exhort and exalt you for break up of the cloud into rain and elimination of the demon of darkness, ignorance, injustice and poverty.",Atharvaveda,20.0,19,6,Tulsi Ram,Self-integration,,2.20.19.6 "In the battles of forces in plans and programmes of development for prosperity and excellence, in the contests of forces positive and negative for good and evil, in the onslaughts of stormy troops of hostility in the efforts for growth in food, energy and enlightenment, in the struggles for self-realisation against pride and arrogance, Indra, O spirit of the soul, voice of conscience, genius of the nation, and invincible strength of character, tolerate, endure, challenge, fight and throw out the enemies of life’s light and joy.",Atharvaveda,20.0,19,7,Tulsi Ram,Self-integration,,2.20.19.7 "Indra, lord ruler of the world, protector of life and humanity, leader of a hundred noble actions and master of knowledge, for our protection and progress, protect, defend, govern and promote the strongest and most prosperous, most brilliant and honourable, and the most wakeful and vigilant powers and people, and thus defend and safeguard the honour, happiness and excellence of the nation.",Atharvaveda,20.0,20,1,Tulsi Ram,Self-integration,,2.20.20.1 "Indra, ruler of the world, master of a hundred noble acts of governance, your powers and organs of perception operating among all the five classes of people, i.e., teachers and intellectuals, ruling powers and defence forces, producers and business men, ancillaries, and others, I accept and honour all these as powers and forces of yours.",Atharvaveda,20.0,20,2,Tulsi Ram,Self-integration,,2.20.20.2 "Indra, ruler and protector of the world, the assets of the dominion are high and rising. Hold and govern this formidable wealth, honour and excellence of the nation. And let us all, we pray, raise and exalt your courage and power, honour and glory.",Atharvaveda,20.0,20,3,Tulsi Ram,Self-integration,,2.20.20.3 "Indra, lord of might, ruler of the clouds, wielder of the thunderbolt and refulgent as the sun, come to us from far and from near, wherever you are. And whatever or wherever your abode, from there come to us here and now.",Atharvaveda,20.0,20,4,Tulsi Ram,Self-integration,,2.20.20.4 "Indra, light of life, dear as breath of vitality, mighty great, blazing as the sun which is stable in its orbit and enlightens and watches us all as it moves, may, we pray, remove all fear and give us freedom.",Atharvaveda,20.0,20,5,Tulsi Ram,Self-integration,,2.20.20.5 "May Indra, lord omnipotent, and the sun bless us with peace and comfort, and may sin and evil, we pray, never touch us either before or after, and may good alone be our share and fortune for all time.",Atharvaveda,20.0,20,6,Tulsi Ram,Self-integration,,2.20.20.6 "May Indra, lord omnipotent beyond all fear and violence, grant us freedom from all quarters of space. He watches all and he is the supreme victor over all enemies and contrarieties.",Atharvaveda,20.0,20,7,Tulsi Ram,Self-integration,,2.20.20.7 "In this great yajnic house of Vivas van, lord of light, we raise our voice of celebrations in honour of Indra, lord of power and action, for the sake of honour and prosperity. Rarely is the jewel obtained by the lazy loons asleep. And slander finds no favour among the givers of wealth.",Atharvaveda,20.0,21,1,Tulsi Ram,Self-integration,,2.20.21.1 "Indra, lord of knowledge, wealth and power, you are the gateway to speed and fast advancement. You are the giver of divine speech and wealth of cows, earth and prosperity of life. You are the treasure house of food and energy. You are the lord giver of wealth and splendour. You are the leading light of education and scholarship. You are the refulgent lord of light. You are the chastiser of the lazy, an inspiration for the ambitious. And you are the friend of friends. Such is Indra whom we praise and celebrate in song.",Atharvaveda,20.0,21,2,Tulsi Ram,Self-integration,,2.20.21.2 "Indra, lord of power and glory, wisdom, Word, and action, versatile giver of success and victory, most brilliant and omniscient, the wealth all round is yours, you know. Therefore, O lord of victory, take that up and bear it along to bless us. Neglect not the desire and ambition of your celebrant, discount him not.",Atharvaveda,20.0,21,3,Tulsi Ram,Self-integration,,2.20.21.3 "Indra, lord of power and glory, pleased at heart, with these lights of knowledge and these streams of soma, preventing our want and poverty of wealth and knowledge, bless us with cows and horses, gifts of divine speech, lands and wealth of mind and wisdom, and speedy movement in progress, so that, subduing the evil and wicked enemies, and free from the jealous and hateful, we may enjoy and live happily with plenty of food and energy and joyous drinks of soma in a state of power and prosperity.",Atharvaveda,20.0,21,4,Tulsi Ram,Self-integration,,2.20.21.4 "Indra, lord of knowledge and power, honour and prosperity, let us begin well, advance, succeed and celebrate with noble wealth and power, food and energy, knowledge and speed, universal beauty and joy and the light of brilliance. Let us advance and enjoy with divine wisdom, forceful arms of the brave, prime lands and cows and sophisticated intelligence, and all this at the top speed of advancement.",Atharvaveda,20.0,21,5,Tulsi Ram,Self-integration,,2.20.21.5 "Lord of truth and protector of the people of truth and piety, when in the battles against Vrtra, demon of darkness and evil, for the defence of the hero of yajnic action you resolutely overthrow tens of thousands of the forces of darkness, then those joyous and generous fighters and lovers of soma celebrate the victories with you.",Atharvaveda,20.0,21,6,Tulsi Ram,Self-integration,,2.20.21.6 "With the courage and arms of a mighty warrior you go forward, engage the enemy and with your valour and splendour destroy the hostile fort yonder. With your friends and disciplined warriors, in the far off country, you uproot the guileful adversary who, otherwise, is a constant challenge and terror to humanity.",Atharvaveda,20.0,21,7,Tulsi Ram,Self-integration,,2.20.21.7 "By your ardour and brilliance you destroy the man who troubles the pious, who steals others’ money and property, and who waylays the travellers and prevents hospitality. By your own strength you rout a hundred strongholds of the purveyors of poison and exploitation and you protect the good creations and productions of people by disciplined expert masters of management.",Atharvaveda,20.0,21,8,Tulsi Ram,Self-integration,,2.20.21.8 "Indra, mighty sovereign, far and wide is your fame. Twenty are these rulers of the republics in need of help and they too are of noble fame come here for protection. Sixty thousand ninety-nine are their people. Save them from violence and loss of freedom with the strong chariot wheel of your sovereignty.",Atharvaveda,20.0,21,9,Tulsi Ram,Self-integration,,2.20.21.9 "Indra, lord of power and force of divinity, with your modes of protection and your modes of sustenance you cover and protect the man of noble fame and fast motion and, with your power of fulfilment and prosperity, you grant good health and full age, love of hospitality and the mighty thunderbolt of arms and justice to this great and youthful ruler commanding honour and brilliance.",Atharvaveda,20.0,21,10,Tulsi Ram,Self-integration,,2.20.21.10 "Indra, lord omnipotent of the world, dedicated as we are to the light of the Rks, we are protected by the divinities. All friends of yours, we pray, may we be at perfect peace in holy comfort and sing in praise of your glory. And by your grace, may we be blest with noble children and live a long, full and happy life.",Atharvaveda,20.0,21,11,Tulsi Ram,Self-integration,,2.20.21.11 "Lord of generous and creative power, when the yajna is on and soma is distilled, I prepare the cup and offer you the drink. Pray accept, drink to your heart’s content and enjoy the ecstasy of bliss divine.",Atharvaveda,20.0,22,1,Tulsi Ram,Self-integration,,2.20.22.1 "Let the fools and scoffers never get round you, even if they profess that they are keen to please you, for protection and support. Never support the negationists of knowledge, piety, existence and divinity.",Atharvaveda,20.0,22,2,Tulsi Ram,Self-integration,,2.20.22.2 Here may the lovers of cows entertain you with milk and soma for the achievement of great competence and success so that you may drink like the thirsty stag drinking at the pool.,Atharvaveda,20.0,22,3,Tulsi Ram,Self-integration,,2.20.22.3 "To the best of your knowledge and culture and with the best of your language, worship and adore Indra, protector of stars and planets, lands and cows, language and culture, creator of the dynamics of existence and protector of its constancy.",Atharvaveda,20.0,22,4,Tulsi Ram,Self-integration,,2.20.22.4 "Let the vibrations of divinity, like crimson rays of dawn which bring the sun to the earth, bring Indra on to our sacred grass where we humans meet and pray and celebrate the lord in song together.",Atharvaveda,20.0,22,5,Tulsi Ram,Self-integration,,2.20.22.5 "Lands and cows, suns and planets, indeed all objects in motion, exude for Indra, wielder of thunder, the ichor of emotional adoration seasoned with ecstasy like honey sweet milk mixed with soma which he receives close at hand and cherishes.",Atharvaveda,20.0,22,6,Tulsi Ram,Self-integration,,2.20.22.6 "Come lord of clouds and mountains, Indra, illustrious as the sun, invoked and invited, come straight to us, wholly without reserve, come for a drink of soma by horses fast as wings of the winds.",Atharvaveda,20.0,23,1,Tulsi Ram,Self-integration,,2.20.23.1 "The yajaka is seated for our yajna according to the season, the seats are fixed and spread in order, the stones have been used for the morning libations.",Atharvaveda,20.0,23,2,Tulsi Ram,Self-integration,,2.20.23.2 "These hymns are sung in honour of Divinity. O Spirit Divine, come and grace the sacred grass. O lord of power and majesty, come and enjoy the delicious offering.",Atharvaveda,20.0,23,3,Tulsi Ram,Self-integration,,2.20.23.3 "Indra, lord of honour and excellence, destroyer of darkness and evil, breaker of clouds and harbinger of showers, celebrated in song, abide and rejoice in these celebrations of the season’s prosperity in our yajnas, in these hymns of divinity and in these holy chants of mantras.",Atharvaveda,20.0,23,4,Tulsi Ram,Self-integration,,2.20.23.4 "Intelligent people love Indra, great and broad minded, lover of soma and protector of honour and prosperity, and commander of strength and power, just the same way as cows love their calf.",Atharvaveda,20.0,23,5,Tulsi Ram,Self-integration,,2.20.23.5 "Indra, lord lover of soma and commander of power, rejoice at heart with your whole personality for the realisation of food, energy and wealth of life. Let not your devotee and celebrant face an occasion of embarrassment, blame, insult or contempt.",Atharvaveda,20.0,23,6,Tulsi Ram,Self-integration,,2.20.23.6 "Indra, lord of love and power, we, your devotees and admirers, bearing gifts of homage, sing and celebrate your honour. And you love us too, our very shelter and home.",Atharvaveda,20.0,23,7,Tulsi Ram,Self-integration,,2.20.23.7 "Indra, lord lover of speed and progress, forsake us not, leave us not, go not far away, come hither close to us. Lord self-sufficient and self-refulgent, be here with us. Rejoice.",Atharvaveda,20.0,23,8,Tulsi Ram,Self-integration,,2.20.23.8 "May two carriers with flames of fire, fed on clarified and bright burning fuel, carry you forward, up and down, in a comfortable car and reach you to the heights of the sky.",Atharvaveda,20.0,23,9,Tulsi Ram,Self-integration,,2.20.23.9 "Indra, lord of power and honour, come hither to our soma yajna and taste our soma seasoned with cow’s milk. Come by your chariot drawn by horses, self- programmed to reach us.",Atharvaveda,20.0,24,1,Tulsi Ram,Self-integration,,2.20.24.1 "Indra, lord of power, honour and prosperity, come taste this pleasure of soma floating in the skies and distilled by the clouds. Great are the virtues of this soma, highly soothing, satisfying and inspiring.",Atharvaveda,20.0,24,2,Tulsi Ram,Self-integration,,2.20.24.2 Let my words of adoration thus inspired rise up from here and reach across the sky beyond the clouds to share the ecstasy of soma with Indra.,Atharvaveda,20.0,24,3,Tulsi Ram,Self-integration,,2.20.24.3 "We invoke and invite Indra, lord of energy and knowledge, here, with songs of adoration and words of sacred speech, to have a drink of soma, and we pray he may come again and again.",Atharvaveda,20.0,24,4,Tulsi Ram,Self-integration,,2.20.24.4 "Indra, father of morning freshness, lord of a hundred acts of yajna, distilled are these soma essences. Take these, hold them safe in the treasury of this world for a fresh lease of life’s energy.",Atharvaveda,20.0,24,5,Tulsi Ram,Self-integration,,2.20.24.5 "We know you for sure, O lord of knowledge and vision, winner of wealth and bold fighter of battles for health and energy. And now we pray to you for the gift of peace and comfort of well-being.",Atharvaveda,20.0,24,6,Tulsi Ram,Self-integration,,2.20.24.6 "Indra, lord of power, honour and energy, come and have a drink of this soma of ours filtered with the shower of clouds, reinforced with rays of the sun and accompanied by a diet of barley milk.",Atharvaveda,20.0,24,7,Tulsi Ram,Self-integration,,2.20.24.7 "Indra, lord lover of power and energy, for your drink I distil and reinforce this soma in my own yajnic house of science. It would inspire, strengthen and delight your heart.",Atharvaveda,20.0,24,8,Tulsi Ram,Self-integration,,2.20.24.8 "Indra, veteran lord and ruler of the world, we children of knowledge and humility invoke and invite you to have a drink of the soma of our own making for the sake of protection and progress.",Atharvaveda,20.0,24,9,Tulsi Ram,Self-integration,,2.20.24.9 "O Indra, lord ruler and protector, in a horse- powered chariot the pioneer goes forward first over lands and oceans in the world, man of zeal and courage as he is, protected by all your means of safety and defence. And him you bless with abundant wealth and fame which come to him as prominent rivers from all round join and flow into the sea.",Atharvaveda,20.0,25,1,Tulsi Ram,Self-integration,,2.20.25.1 "Just as holy waters go to the sea and the vapours concentrate in the cloud, so do holy people go to yajna and to Indra, lord of yajna, and as they see the yajna spread around from the vedi as shelter of life’s protection, so they conduct themselves in the tradition of ancient scholars and go forward to the holiest of the holies of existence and, like the best people of knowledge, action and devotion, love the divine lord and the divine lore as the highest boon of life.",Atharvaveda,20.0,25,2,Tulsi Ram,Self-integration,,2.20.25.2 "Indra, lord of yajna, just as you accept the offerings held in the ladles raised by the wedded couple, so graciously listen and accept the holy prayers of the two, ancients and moderns, teacher and disciple, husband and wife, parent and child, for the good of both. Even the loose and the wanton, under your care, find shelter and protection and grow. The gracious power of yajna creates and offers everything for the yajamana.",Atharvaveda,20.0,25,3,Tulsi Ram,Self-integration,,2.20.25.3 "And then the scientists of fire and energy, leaders of mankind who light the fires and who first offer the libations into the fire with holy acts of love and peace, win their share of praise and fame with the reward of horses, speed and motion, wealth of cows, sensitivity of mind and senses and the joy of life and celestial vision.",Atharvaveda,20.0,25,4,Tulsi Ram,Self-integration,,2.20.25.4 "As Atharva, scholar of sustained constancy like energy in stasis, discovers and creates the prime path of motion by yajnic research, the noble solar scientist brilliant as the sun dedicated to his vow rises in knowledge and discovers the path of the earth. Then the poetic sage prophetically inspired sings of the beauty of Venus and satellites born of the sun. And we meditate and pray for immortality of the state of moksha.",Atharvaveda,20.0,25,5,Tulsi Ram,Self-integration,,2.20.25.5 "Where knowledge and science is collected like holy grass of yajna for the sake of noble posterity, where holy verses illuminating as the sun in heaven are chanted, where the artist carves around the vedi and holy mantras resound as thunder of the clouds, there in the blessed foods and offerings, Indra, lord of yajna, rejoices and speaks.",Atharvaveda,20.0,25,6,Tulsi Ram,Self-integration,,2.20.25.6 "O lord of showers and nature’s radiant rays, I move this prayer and offer this soma drink distilled so true and exalting for your pleasure. Indra, adored and exalted by all our songs, thoughts and holy actions here, pray rejoice and exalt us too.",Atharvaveda,20.0,25,7,Tulsi Ram,Self-integration,,2.20.25.7 "Friends together and friends of Indra ever stronger and mightier, in every act of production and progress and in every battle for protection and preservation, we call upon Indra for defence and victory for well-being.",Atharvaveda,20.0,26,1,Tulsi Ram,Self-integration,,2.20.26.1 "If Indra hears our call, let Him come, we pray, with a thousand ways of protection and progress of prosperity and well-being.",Atharvaveda,20.0,26,2,Tulsi Ram,Self-integration,,2.20.26.2 "I invoke and call upon the Primeval Man, eternal father, who creates this multitudinous existence from the eternal womb of nature, the same whom our original forefathers invoked and worshipped.",Atharvaveda,20.0,26,3,Tulsi Ram,Self-integration,,2.20.26.3 Pious souls in meditation commune with the great and gracious lord of existence immanent in the steady universe and transcendent beyond. Brilliant are they with the lord of light and they shine in the heaven of bliss.,Atharvaveda,20.0,26,4,Tulsi Ram,Self-integration,,2.20.26.4 "Scholars of science dedicated to Indra study and meditate on the lord’s omnipotence of light, fire and wind, and harness the energy like two horses to a chariot, both beautiful, equal and complementary as positive¬ negative currents, fiery red, powerful and carriers of people.",Atharvaveda,20.0,26,5,Tulsi Ram,Self-integration,,2.20.26.5 "Children of the earth, know That who creates light and knowledge for the ignorant in darkness and gives form and beauty to the formless and chaotic, and regenerate yourselves by virtue of the men of knowledge and passion for action.",Atharvaveda,20.0,26,6,Tulsi Ram,Self-integration,,2.20.26.6 "Indra, lord of universal knowledge, power and prosperity, if I were, like you, the sole master of wealth, wisdom and power in my field, then pray may my dependent and celebrant also be blest with wealth and wisdom of the world. (Let all of us together be blest with abundance of wealth and wisdom under the social dispensation of our system of government and administration.)",Atharvaveda,20.0,27,1,Tulsi Ram,Self-integration,,2.20.27.1 "O lord and master of world power and prosperity, Indra, if I were master of knowledge and controller of power, I would love to share and give wealth and knowledge to this noble minded person of vision and wisdom.",Atharvaveda,20.0,27,2,Tulsi Ram,Self-integration,,2.20.27.2 "Indra, the divine voice of your omniscience, omnipotence and bliss overflows with universal truth and rectitude of the law of existence and showers the abundance of prosperity and advancement upon the dedicated yajamana who distils and creates the soma of joy for the world.",Atharvaveda,20.0,27,3,Tulsi Ram,Self-integration,,2.20.27.3 "Indra, when you are pleased to bless the celebrant with power, prosperity and excellence, then neither mortal nor immortal can restrain the abundant flow of your grace and generosity.",Atharvaveda,20.0,27,4,Tulsi Ram,Self-integration,,2.20.27.4 "Yajna, joint creative endeavour which protects and replenishes the earth and environment, pleases and elevates Indra, the ruler, and creates a place of bliss in the light of heaven for the doer.",Atharvaveda,20.0,27,5,Tulsi Ram,Self-integration,,2.20.27.5 "Indra, we pray for your power and protection, the lord whose glory rises with the expansive universe and who rule over the entire wealth and power of the worlds of existence.",Atharvaveda,20.0,27,6,Tulsi Ram,Self-integration,,2.20.27.6 "When Indra, lord omnipotent and blissful, eliminates all obstructions and negativities from our paths of progress, then we see the entire space in existence shines with light and overflows with the joy of soma bliss.",Atharvaveda,20.0,28,1,Tulsi Ram,Self-integration,,2.20.28.1 "When the lord shakes up our psychic energies to the depths and throws out our darkness and negativities, then he sharpens our senses along with pranic energies and opens out our spiritual potential hidden in the cave of the heart.",Atharvaveda,20.0,28,2,Tulsi Ram,Self-integration,,2.20.28.2 "The bright and beautiful, blessed and blissful stars and planets of refulgent space, expansive, firm and constant by virtue of the omnipotence of Indra, no one can shake or dislodge from their position of stability.",Atharvaveda,20.0,28,3,Tulsi Ram,Self-integration,,2.20.28.3 "Like exulting waves of the sea, this hymn of adoration rises and reaches you, and the vibrations of your joyous response too emanate and pervade everywhere.",Atharvaveda,20.0,28,4,Tulsi Ram,Self-integration,,2.20.28.4 "By you the songs of praise and adoration thrive and exalt, by you the songs of celebration and prayer vibrate and fructify. Indeed, you do all the good to the celebrants.",Atharvaveda,20.0,29,1,Tulsi Ram,Self-integration,,2.20.29.1 "Radiations of light with expansive vibrations, herbs and trees with branches, leaves and filaments carry the spirit of divinity and nature’s energy to the creative centres of life’s bounty.",Atharvaveda,20.0,29,2,Tulsi Ram,Self-integration,,2.20.29.2 "When you fight out the adversaries of life and humanity, you crush the head of the demon of drought and famine with the sea mist and the cloud.",Atharvaveda,20.0,29,3,Tulsi Ram,Self-integration,,2.20.29.3 "With your mysterious powers and tactics, you destroy the crafty thieves and saboteurs roaming around even if they have risen to the heights of clouds.",Atharvaveda,20.0,29,4,Tulsi Ram,Self-integration,,2.20.29.4 "Indra, protector of the creative joy and prosperity of life and humanity in a state of peace, you being the better and higher of all others, you frustrate, dismiss and dissolve the factious assembly which has failed to be creative and cooperative as a corporate body.",Atharvaveda,20.0,29,5,Tulsi Ram,Self-integration,,2.20.29.5 "O lord omnipotent, Hari, in your great cosmic yajna, I adore your forces of Rtam and Satyam. Lord of beauty, glory and bliss, I pray for the joy of your ecstatic bliss, which, beautiful and beatific with showers of joy, blesses life on earth as ghrta exalts the sacred fire. May our words of adoration and prayer reach your blissful presence immanent in the universe.",Atharvaveda,20.0,30,1,Tulsi Ram,Self-integration,,2.20.30.1 "You, in concert, adore and exalt Hari, omnipotent original cause of the universe as he pervades the divine spatial home, whom hymns of Veda and rays of the sun please and fulfil with their vibrations and radiations as cows fulfil the yajna with ghrta and milk, whose powers of Rtam and Satyam with their centrifugal and centripetal forces you praise: Please study and honour that power of his which bears the burden of the world of nature and humanity. Do so for the sake of the honour and excellence of life on the way forward.",Atharvaveda,20.0,30,2,Tulsi Ram,Self-integration,,2.20.30.2 "That power of Hari, omnipotent Indra, is the thunderbolt, and the thunderbolt is electric, magnetic, unfailing in aim and desire and it is borne in the hands of centrifugal and centripetal forces. It is bright and blazing, mighty passionate, punitive and destructive for the evil. Indeed in Indra as in the sun, all forms, all colours and all beauties are integrated.",Atharvaveda,20.0,30,3,Tulsi Ram,Self-integration,,2.20.30.3 "The power of Indra, the Bajra, is held as the sun blazing in heaven. It expands and pervades like the bright rays radiating all over space. Destroying evil, breaking the clouds of darkness, glorious and mighty, the adamantine Bajra of a thousand flames shines as the symbol of the power of omnipotence.",Atharvaveda,20.0,30,4,Tulsi Ram,Self-integration,,2.20.30.4 "Indra, lord of light and knowledge, self- manifested universal spirit of light, love and beauty, loved and adored by the earliest celebrant sages, you alone received, acknowledged and blest the adorations of the past, and you alone are the sole, unique, beloved, universally adorable giver of success and fulfillment, you who love, receive, acknowledge and bless the gifts of adoration and yajna offered to you.",Atharvaveda,20.0,30,5,Tulsi Ram,Self-integration,,2.20.30.5 "Those adorable carriers, centrifugal and centripetal forces of divine nature, bear and sustain the power and presence of the thunder armed, joyous, adorable Indra in the divine blissful chariot, the universe of existence. For this Indra, blissful lord, many yajna sessions, soma oblations and beautiful gifts of homage are prepared and offered.",Atharvaveda,20.0,31,1,Tulsi Ram,Self-integration,,2.20.31.1 The dynamics of divine nature sustain the refulgent Indra for its holy solar purpose. The same powers energise the gravitational forces to hold the sun in balanced orbit. By these energy forces does Indra’s presence vibrate in the universe with love. And through these very forces does Indra fulfil his dear divine purpose.,Atharvaveda,20.0,31,2,Tulsi Ram,Self-integration,,2.20.31.2 "The world’s greenery is his hair, golden rays of light, his locks. Wielding thunder and gravitation, his radiation enters waters of the earth and vapours of space. He expands in power and presence, and with powers of instant radiation, he shines as lord of abundant earth and overcomes all evils of disease and darkness with his catalytic forces.",Atharvaveda,20.0,31,3,Tulsi Ram,Self-integration,,2.20.31.3 "His golden eyes, sun and moon, move and radiate light as two ladles of ghrta feed and exalt the fire, and the heaven and earth like his golden jaws move for the food, energy and advancement of life. In his created world, having tasted of the delicious and inspiring food and drink, man refines and exalts his will and understanding.",Atharvaveda,20.0,31,4,Tulsi Ram,Self-integration,,2.20.31.4 "Potent and charming Indra pervades the regions of heaven and earth as his home and with his power and presence roars like a hero going to war. With his might he wields both the great earth and the refulgent heaven, loves them and bears abundant food, strength and joy for life there.",Atharvaveda,20.0,31,5,Tulsi Ram,Self-integration,,2.20.31.5 "Lord of love and beauty, loved and loving all, you beautify and beatify the heaven and earth with new and newer favours, you love and create fresh and rising thoughts of admiration and adoration. O lord of vital energy and inspiration, pray open the homely state of earth and humanity to the illumination of the sun and light divine.",Atharvaveda,20.0,32,1,Tulsi Ram,Self-integration,,2.20.32.1 "Indra, may the radiations of your light bear and bring you, glorious lord of golden visor, by your cosmic chariot to the people so that you, loving the yajna, drink of the honey sweet soma extracted and prepared with utmost dexterity of hand and care in the hall of yajna.",Atharvaveda,20.0,32,2,Tulsi Ram,Self-integration,,2.20.32.2 "Indra, lord of light divine and solar radiations, you have drunk of the soma of the ancients of earliest sessions. This yajna session and the soma extracted in here is only for you. O lord of generous showers in this session, pray, drink of the honey sweet soma of our love and faith and let the showers of bliss flow and fill the skies and space unto the depth of our heart.",Atharvaveda,20.0,32,3,Tulsi Ram,Self-integration,,2.20.32.3 "Indra, lord omnipotent, Hariva, saviour from suffering and commander of nature’s forces, drink of the ecstatic soma created and seasoned in the joyous currents of our karma at heart in the soul by enlightened sages. Pray accept, protect and promote this soma of joy showered by clouds and seasoned by sages for you, and feel exalted with them all to your full satisfaction and ever increase the joy.",Atharvaveda,20.0,33,1,Tulsi Ram,Indra Devata,,2.20.33.1 "O lord of showers and nature’s radiant rays, I move this prayer and offer this soma drink distilled so true and exalting for your pleasure. Indra, adored and exalted by all our songs, thoughts and holy actions here, pray rejoice and exalt us too.",Atharvaveda,20.0,33,2,Tulsi Ram,Indra Devata,,2.20.33.2 "Indra, lord of holy actions of creation, sustenance and finale, under your protection by your power and generosity, ardent devotees bearing food, good health and long age, knowing and pursuing the laws of truth and yajnic living, blest with good progeny and noble humanity, abide in their yajnic home, singing, rejoicing and celebrating your generosity.",Atharvaveda,20.0,33,3,Tulsi Ram,Indra Devata,,2.20.33.3 "Ye men and women of the world, Indra is the generous self-refulgent lord omnipotent and omniscient who, first manifested, creates and adorns the generous earth and brilliant stars. It is by the grandeur of his mighty wealth and power of action that the heaven and earth and the middle regions of the skies move around in orbit.",Atharvaveda,20.0,34,1,Tulsi Ram,Indra Devata,,2.20.34.1 "O people of the world, it is Indra, lord omnipotent, who establishes the moving earth in balance in orbit and silences the angry volcanoes and roaring clouds, who encompasses the vast skies and holds up the high heavens of light.(Such is Indra, universal energy.)",Atharvaveda,20.0,34,2,Tulsi Ram,Indra Devata,,2.20.34.2 "People of the world, it is Indra who breaks the cloud into showers and makes the seven rivers and seven seas flow, who makes the moving stars and planets such as earth and satellites such as moon dance around in order, who wields and controls the entire energy of the universe, who creates the fire at the centre of the stone and the cloud and controls the making and breaking of the elements in the cosmic dynamics.",Atharvaveda,20.0,34,3,Tulsi Ram,Indra Devata,,2.20.34.3 "Who makes all these moving objects of the moving world of existence, who conceives and fixes the emergent form deep in the cavern of the mind, who takes on the target like an unfailing hunter, all those in course of time which are created and nurtured by him: Such is Indra, O people of the world.",Atharvaveda,20.0,34,4,Tulsi Ram,Indra Devata,,2.20.34.4 "Of whom they often ask: Where is he? He is terrible, say they. He is everywhere, say some. He is nowhere, say others. He is the master and lord of all, and like a terror he shoots down the thriving ones: Such, O people, is Indra. Know him well in truth, and have faith.",Atharvaveda,20.0,34,5,Tulsi Ram,Indra Devata,,2.20.34.5 "He is inspirer of the obedient worshipper, support of the weak and emaciated, promoter of knowledge and Veda, saviour of the poor and destitute, and strength of the celebrant; he is protector of the person who is dedicated to learning and soma-yajna, commands knowledge and creates the joy of soma in society: Such is Indra, O people of the world.",Atharvaveda,20.0,34,6,Tulsi Ram,Indra Devata,,2.20.34.6 "His are the waves of energy pervading in the directions and sub-directions of space. His are the horses and the cows, his the earths and the rays of light. His are the villages and all the chariots of the world. He creates the sun and the dawn, revealing them every day anew. He is the mover and guide of the waters and spatial energy. Such, O people, is Indra, universal energy.",Atharvaveda,20.0,34,7,Tulsi Ram,Indra Devata,,2.20.34.7 "Whom the heaven and earth wheeling, whirling, humming the celestial music of the spheres together and vying each other in homage, invoke, whom the highest and farthest as well as lowest and nearest, all, friends and non-friends, worship alike as riding the same chariot, invoke and worship in various ways: that, O people of the world, is Indra, lord of power over all.",Atharvaveda,20.0,34,8,Tulsi Ram,Indra Devata,,2.20.34.8 "Without whom the people win no victories, on whom the warriors depend for protection, who is the comprehending measure of the universe and the unmoved mover of the cosmic dynamics: he, O people of the world, is Indra.",Atharvaveda,20.0,34,9,Tulsi Ram,Indra Devata,,2.20.34.9 "He who holds and governs the eternal constituents of existence, who with his power of justice and punishment destroys the disreputables taking recourse to great sins and crimes, who disapproves, scotches and silences the evil tongue of the maligner, and who eliminates the wicked exploiter: such, O people, is Indra.",Atharvaveda,20.0,34,10,Tulsi Ram,Indra Devata,,2.20.34.10 "He who finds the vapours of water hidden in the cloud on the fortieth day of autumn (or in the fortieth autumn) and breaks the cloud, heavy with water for showers yet sleeping like a giant, thus releasing the rain- showers: such, O people, is Indra, the mighty Sun.",Atharvaveda,20.0,34,11,Tulsi Ram,Indra Devata,,2.20.34.11 "O people, know that omnipotent Indra who, with terrible strikes of thunder, breaks the dark giant cloud and releases. He also blesses the yajamana and the people at large in whose innermost heart of peace and love he pervades. Such is Indra, gracious and mighty.",Atharvaveda,20.0,34,12,Tulsi Ram,Indra Devata,,2.20.34.12 "Who shines bright with seven-colour rays of light, mightily generous, immensely full of energy and power, and, breaking the clouds to rain showers, releases the seven floods of water, rivers and seas rolling and flowing, and who energises the moon and the cloud ascending towards the sun under the Rohini asterism, that, dear people, is Indra, the Sun, mighty with his arms of thunder and adamant.",Atharvaveda,20.0,34,13,Tulsi Ram,Indra Devata,,2.20.34.13 "Heaven and earth bow to him in homage. Clouds cower and mountains quake for fear of his power. He is the creator, preserver and promoter of the soma nectar and ecstasy of life, knowledge concentrate and power both, thunder-armed for punishment and protection, flower-handed with kusha grass for blessing and benediction. Such is Indra, lord of light and might and life of life, O children of the earth.",Atharvaveda,20.0,34,14,Tulsi Ram,Indra Devata,,2.20.34.14 "He who protects the creative man of yajnic action, who promotes the man struggling for perfection, and who, with all his modes of protection and progress, advances the prayerful celebrant pilgrim on way to Dharma, piety and charity, He is Indra, know ye all children of the earth. The Veda glorifies him, the soma- joy of the world celebrates him, the beauty and perfection of this creation proclaims his art and presence. Such is Indra, dear children of Divinity.",Atharvaveda,20.0,34,15,Tulsi Ram,Indra Devata,,2.20.34.15 "He that shines in the innocence of the new born baby and proclaims his presence in the partner’s lap, who knows no other creator of the world of existence than himself, and who, adored and celebrated by us, fulfils our obligations of piety to the divinities through ourselves, that is Indra.",Atharvaveda,20.0,34,16,Tulsi Ram,Indra Devata,,2.20.34.16 "He that loves the soma of love and peace, whom the sun rays radiate, who is great and wise, by whom all worlds of existence shine, blaze, and yet shake with awe, who breaks giant clouds of darkness and shatters mighty mountains, who is all potent and the sole one unique hero without a parallel, that is Indra.",Atharvaveda,20.0,34,17,Tulsi Ram,Indra Devata,,2.20.34.17 "Indra, lord of light and life, potent and inviolable, you provide all power and protection with speed of advancement for the creative and struggling perfectionist, and you ward off all force of opposition from him. Lord of existence, surely you are the ultimate Truth, you are Eternal. Lord giver of life and potency, we love you, we are your dear darlings. We pray that confident and brave, blest with noble progeny, we may always honour you with holy songs of celebration and creative action in yajna.",Atharvaveda,20.0,34,18,Tulsi Ram,Indra Devata,,2.20.34.18 "In honour of this lord Indra, mighty power, great leader, holy celebrity and commander of the brave, informidable to the enemies, I offer an excellent song of praise in adoration and holiest offerings of the most spontaneous and liberal homage.",Atharvaveda,20.0,35,1,Tulsi Ram,Indra Devata,,2.20.35.1 "You offer to this Indra, lord of life and power, libations of homage and reverence like gifts of dainty food. So do I bear and offer to him songs of praise well- structured and formulaic modes of defence and protection against the enemies of humanity. Come ye all, cleanse your mind honestly by heart, mind and soul for Indra, ancient and eternal lord of life and light, and serve him.",Atharvaveda,20.0,35,2,Tulsi Ram,Indra Devata,,2.20.35.2 "For the sake of the advancement of Agni, the ruler, and of the people of knowledge and wisdom, I speak noble and powerfully persuasive words in support of this exemplary, generous, revered and magnanimous hero, a great man of wisdom and piety of conduct.",Atharvaveda,20.0,35,3,Tulsi Ram,Indra Devata,,2.20.35.3 "For this Indra, ruling lord of knowledge and power, master promoter of divine speech and veteran of wisdom, I create and float a song of praise of universal and persuasive purport and use words of discriminating wisdom to strengthen his power and control over the land and people just as an engineer creates a strong structure for the chassis of the master’s chariot.",Atharvaveda,20.0,35,4,Tulsi Ram,Indra Devata,,2.20.35.4 "As a driver yokes the horse to the master’s chariot to drive him on, so, in honour of Indra and in order to celebrate and exalt him, brave hero as he is, treasure home of charity and destroyer of enemy strongholds, whose fame rings far and wide, I compose a song in my own words and offer it as a libation to him with my own ladle in homage.",Atharvaveda,20.0,35,5,Tulsi Ram,Indra Devata,,2.20.35.5 "Let Tvashta, the Maker, design and form for this Indra, ruling Lord of power and defence, the thunderbolt of lightning force blazing for the battle so that he (Indra), striking with this fatal weapon, taking many enemies on, may reach the mortal centrespot of Vrtra, the cloud of darkness and ignorance (and release the showers of rain and prosperity and the light of knowledge).",Atharvaveda,20.0,35,6,Tulsi Ram,Indra Devata,,2.20.35.6 "In the yajnic programmes of this Indra, lord of rule and power, who measures everything to size, Vishnu, the great sun pervading everything with its light, drinks up the delicious holy foods prepared and sent up sanctified from the yajna, and then, challenging the mountainous cloud hoarding up the wealth of the same yajnic foods in the form of vapours, breaks up the cloud and throws it down (releasing the showers of rain).",Atharvaveda,20.0,35,7,Tulsi Ram,Indra Devata,,2.20.35.7 "For this Indra, blazing as the sun with light and grandeur, holy voices served and preserved by noble sages and scholars composed hymns of praise and offered homage to Indra on the breakup of the cloud. Indra holds both the vast heaven and earth, but these two do not comprehend his grandeur and greatness (which exceeds heaven and earth both).",Atharvaveda,20.0,35,8,Tulsi Ram,Indra Devata,,2.20.35.8 "Surely the greatness and grandeur of this Indra exceeds the heaven, skies and earth. The self-refulgent hero, universal warrior, brilliant and brave, infinitely strong and bold, resounds in the universe for battle against evil and negation.",Atharvaveda,20.0,35,9,Tulsi Ram,Indra Devata,,2.20.35.9 "O lord of power and law, with the strength and rectitude of this Indra, the universal force of Divinity uproots the exploitative forces, just as the sun breaks down the cloud which holds up the rain and scorches the earth. And just as held up cows are released from the stalls, so the ruler releases the streams of life on the earth, enlightened hero as he is, who releases food and justice for the powers of generosity.",Atharvaveda,20.0,35,10,Tulsi Ram,Indra Devata,,2.20.35.10 "By the might and splendour of this Indra, the rivers flow and seas roll at will since he gives the blow (to Vrtra and releases the waters below). Ruler, controller, and giver of power and honour, instantly victorious, giving liberally to the generous, he creates firm standing ground for the speedy success of generosity all round.",Atharvaveda,20.0,35,11,Tulsi Ram,Indra Devata,,2.20.35.11 "Indra, ruling lord of manifold power, fast and impetuous, wields the thunderbolt of sunrays for this Vrtra, cloud of vapours and darkness, and releasing the waters for the streams to flow on earth, breaks the layers of vapours with the thunderbolt as lightning breaks things into pieces bit by bit.",Atharvaveda,20.0,35,12,Tulsi Ram,Indra Devata,,2.20.35.12 "Sing and celebrate the old and new exploits of this fast and powerful Indra in songs of praise, Indra who, passionate and tempestuous, updating and wielding the weapons for battle, strikes and destroys the enemies.",Atharvaveda,20.0,35,13,Tulsi Ram,Indra Devata,,2.20.35.13 "By the power and holy fear of this omnipotent Indra, the mountains stay firm and fixed, and the heaven and earth and the people shake with awe. The leader, abiding in the protective shade of this intelligent and handsome power and chanting words of praise, immediately rises and grows capable of great action.",Atharvaveda,20.0,35,14,Tulsi Ram,Indra Devata,,2.20.35.14 "Indra, sole one lord of himself, is the absolute ruler of many. Whatever he wills of these and commands, the same is rendered in reverence and obedience. And Indra himself advances and protects the hero of power and honour who, fighting for victory in the battle of horse, spurs on his steed in the direction of the sun.",Atharvaveda,20.0,35,15,Tulsi Ram,Indra Devata,,2.20.35.15 "Indra, O Lord of sunbeams, these are the songs divine, purest and serene, offered by the highest souls of faith and vision. Bless these souls with universal brilliance of vision and intelligence, lord omniscient. Lord Omnificent, reveal your presence in our mind instantly with the light of the dawn.",Atharvaveda,20.0,35,16,Tulsi Ram,Indra Devata,,2.20.35.16 "The one sole lord of humanity worthy of yajnic homage is Indra, whom I adore with these words of praise. He it is, lord generous, giver of showers of strength and bliss, eternal, imperishable, omnificent, omnipotent and forbearing, who protects and sustains life as supreme father and guardian.",Atharvaveda,20.0,36,1,Tulsi Ram,Indr a Devata,,2.20.36.1 "Him our ancient forefathers and the seven sages, like our five senses, mind and intellect, alongwith their fellow men, have celebrated and glorified, the lord that is the tamer and controller of opposition, saviour from suffering, pervasive in clouds and over mountains, sweet of tongue and strongest in force and power.",Atharvaveda,20.0,36,2,Tulsi Ram,Indr a Devata,,2.20.36.2 "We pray to Indra for his gifts of wealth, happy progeny, man power and generous abundance which he, lord of unlimited potential, ageless and blissful, commanding men and transport, would, we hope, bring us for his joy and ours.",Atharvaveda,20.0,36,3,Tulsi Ram,Indr a Devata,,2.20.36.3 "Indra, speak to us how the ancient celebrants of yours were blest with the gift of peace and joy. Say what is your share and contribution therein, what joy and ecstasy of being, O lord irresistible, forceful, universally invoked, commanding immense riches, destroyer of evil and the wicked.",Atharvaveda,20.0,36,4,Tulsi Ram,Indr a Devata,,2.20.36.4 "If the voice and words of a person are vibrant with devotion and eloquent with enquiry in right earnest about Indra, lord of power, honour and excellence, wielder of the thunderbolt in hand, riding the chariot of life, strong with iron grasp, bold in action, giver of tempestuous strength and commander of cosmic force, then such a person wins the lord’s favour of dominion over land for food, energy and the happiness of his heart’s desire.",Atharvaveda,20.0,36,5,Tulsi Ram,Indr a Devata,,2.20.36.5 "O lord of your own essential strength and splendour, divine and exuberant, with this thunder force of yours fast as mind, imperishable and indomitable, pray shatter that stronghold of evil, growing by illusion firmly fixed and even reinforced by deceptive reason.",Atharvaveda,20.0,36,6,Tulsi Ram,Indr a Devata,,2.20.36.6 "May Indra, lord of infinite knowledge and power, bless us and you all with the best and latest vision and intelligence in order that we may adore and glorify the omnipotent eternal lord as ever, and may the lord saviour of the celestial chariot bring us universal strength of action, otherwise unattainable, and take us across all impassable impediments.",Atharvaveda,20.0,36,7,Tulsi Ram,Indr a Devata,,2.20.36.7 "O lord of generous showers of light and purity of peace, light up and reveal the blazing magnificence of the regions of earth, firmament and heaven for people stricken with hate, jealousy and enmity against life, humanity, divinity and revelation of the glory of existence. Let them feel the heat and light of the blaze from all sides, heat up even the green earth and cool waters for them, and thus let them be cleansed through suffering and penitence.",Atharvaveda,20.0,36,8,Tulsi Ram,Indr a Devata,,2.20.36.8 "Indra, self-refulgent ruler of earth and the world of light, of humanity and the moving world, ageless lord of light and justice, take the thunderbolt of light and justice in the right hand, destroy the wiles of the wicked and give the light of knowledge to the seekers.",Atharvaveda,20.0,36,9,Tulsi Ram,Indr a Devata,,2.20.36.9 "Indra, lord of adamantine will and power, ruler of the world, bring in that wide ranging and inviolable peace and well being in a state of constant vigilance and dynamism to win over enmity and opposition, by which darkness and ignorance can be replaced by light and knowledge and the lower and average orders of society can be raised to higher state of enlightenment and action.",Atharvaveda,20.0,36,10,Tulsi Ram,Indr a Devata,,2.20.36.10 "O lord all wise and worshipful, universally adored and invited, come to us by well controlled and well directed modes and means of advancement with those laws and policies of universal interest and value and application, which neither the impious obstruct nor the pious camouflage. Come straight here to us with these without delay.",Atharvaveda,20.0,36,11,Tulsi Ram,Indr a Devata,,2.20.36.11 "Indra, lord commander of weapons sharp and blazing as rays of light, virile, generous and yet fearsome as a bull, is the one supreme who guides, controls, rules and inspires the world community, and he is the one who always is the supporting power of the house and children of the indigent who cannot afford to pay for education and development. O lord, you are the guide and giver of wealth and knowledge to the man dedicated to the yajnic development of humanity.",Atharvaveda,20.0,37,1,Tulsi Ram,lndra Devata,,2.20.37.1 "Indra, brilliant ruler, you govern and strike your thunderbolt of justice and punishment, listen to the voice of the people in the battle business of life and protect the sagely man of judgement and discretion with your force when you fight the demon of drought, punish the selfish exploiter and food polluter and help and arrange for the education of the children of noble mothers all for our sake.",Atharvaveda,20.0,37,2,Tulsi Ram,lndra Devata,,2.20.37.2 "O bold and determined ruler, with all your power and determination, and with all your methods and tactics of defence and offence, protect and preserve the assets of the nation acquired, support the commander of services, guard the wielders of high class weapons and protect their families, defend the powers of law and order against crime, and in the battle against want and darkness and for victory in the battle field of defence and development, protect the supply line and citizens of the land.",Atharvaveda,20.0,37,3,Tulsi Ram,lndra Devata,,2.20.37.3 "O leader and commander equipped with transport, communications and armoured fighting forces, cherished and honoured ruler of the heart of the nation, in the battle business of the protection and advancement of the divinities of nature and humanity, you fight out and eliminate the cumulated forces of darkness and destruction with the assistance and cooperation of the leading people. You lay to sleep and totally destroy the violent criminal, the thief and the terrorist in order to suppress and root out the forces of negation and destruction.",Atharvaveda,20.0,37,4,Tulsi Ram,lndra Devata,,2.20.37.4 "O wielder of the thunderbolt, those frightful forces of yours which instantly destroy nintynine citadels of want and darkness and hundreds more for the entry of light and justice, pray demolish the unbreakable walls of the forts of impenetrable ignorance, superstition, prejudice, hatred and violence.",Atharvaveda,20.0,37,5,Tulsi Ram,lndra Devata,,2.20.37.5 "Indra, lord of light and power, those permanent gifts and protections of the world of existence you have created and granted for the oblation bearing yajaka, for the generous man of charity, and for the commander of the protective forces of humanity, and those mighty motive forces of life’s power and generosity which I harness in your service may, O lord of all ruling power, we pray, bring us all voices of Divinity, all means and modes of sustenance, and all success and progress in our life.",Atharvaveda,20.0,37,6,Tulsi Ram,lndra Devata,,2.20.37.6 "O lord of peace, patience and justice, ruler of dynamic powers and people, in this social order of your governance, let us not be exposed to a state of throw away sin and crime. Save us by virtue of the company of non-violent, best and wisest protective people. Let us abide among your dearest favourites and loved ones, among the brave, the wise and the virtuous.",Atharvaveda,20.0,37,7,Tulsi Ram,lndra Devata,,2.20.37.7 "Lord of wealth, honour and excellence, let us all, leaders and friends of yours, abide and rejoice as your dearest in the protective shelter of your love and good will for our desired aims. Inspire and refine the nearest settled neighbour as well as the traveller on the move, raising the generous host in honour and praise for hospitality.",Atharvaveda,20.0,37,8,Tulsi Ram,lndra Devata,,2.20.37.8 "O lord of light, honour and excellence of generosity, select us for dedication to that holy work which, under the protection of your love and goodwill, leading scholars and interpreters of the Divine Word relentlessly pursue, reciting and teaching the Vedic songs of divinity and, by recitation and exhortation, converting even hard headed businessmen to generous givers of charity in the service of Divinity.",Atharvaveda,20.0,37,9,Tulsi Ram,lndra Devata,,2.20.37.9 "These songs of adoration offered to you, O highest leader of the leaders of men, in fact, come back to us, giving wealth, honours and excellence of life. O lord, in these people’s battle against darkness, want and injustice, be their friend, wise protector and kind defender.",Atharvaveda,20.0,37,10,Tulsi Ram,lndra Devata,,2.20.37.10 "Indra, wise and brave leader and ruler of the world celebrated in song, exhorting the brave, commanding the defence and protection and the wealth of power, prosperity, food, energy and divine wisdom, grow in body, mind and soul by your body politic, and help us grow as a united commonwealth blest with honour, excellence and prosperity, and let there be no alliances of opposition and enmity against humanity. O lord and leaders of the world, protect and promote us in a state of honourable peace, prosperity and all round well being for all time.",Atharvaveda,20.0,37,11,Tulsi Ram,lndra Devata,,2.20.37.11 "Indra, lord omnipotent and omnipresent, we hold the yajna and distil the soma of life in your service. Come, grace this holy seat of my yajna dedicated to you, watch my performance, enjoy the soma, and protect and promote the yajna for the beauty and joy of life.",Atharvaveda,20.0,38,1,Tulsi Ram,lndra Devata,,2.20.38.1 Let the radiant waves of cosmic energy engaged in the service of divinity bring you here. Pray listen to our songs of prayer and adoration.,Atharvaveda,20.0,38,2,Tulsi Ram,lndra Devata,,2.20.38.2 "Dedicated to divinity and the divine voice, meditating on the divine presence with concentrated mind and soul, living in truth the beauty of life and ex¬ pressing the ecstasy of soma, we invoke and wait for Indra, original maker and lover of soma, to come and bless us.",Atharvaveda,20.0,38,3,Tulsi Ram,lndra Devata,,2.20.38.3 "The singers of Vedic hymns worship Indra, infinite lord of the expansive universe, Indra, the Sun, lord of light, Indra, Vayu, Maruts, currents of energy, and Indra, the universal Divine voice, with prayers, mantras, actions and scientific research.",Atharvaveda,20.0,38,4,Tulsi Ram,lndra Devata,,2.20.38.4 "Indra, the omnipresent Spirit, Indra, the universal energy of vayu or maruts, and Indra, the solar energy, the bond of unity and sustenance in things, co¬ existent synthesis of equal and opposite complementarities of positive and negative, activiser of speech, lord of the thunderbolt and the golden light of the day and the year.",Atharvaveda,20.0,38,5,Tulsi Ram,lndra Devata,,2.20.38.5 "Indra, lord omnipotent, raised the sun high up in the heavens for expansive light and vision. With the rays of the sun, He forms and moves the cloud for rain.",Atharvaveda,20.0,38,6,Tulsi Ram,lndra Devata,,2.20.38.6 "For the sake of you all of humanity, we invoke and worship Indra, the one lord ruler over the universe, and we pray He may be with us in vision in a state of absolute bliss.",Atharvaveda,20.0,39,1,Tulsi Ram,lndra Devata,,2.20.39.1 "When Indra, lord omnipotent and blissful, eliminates all obstructions and negativities from our paths of progress, then we see the entire space in existence shines with light and overflows with the joy of soma bliss.",Atharvaveda,20.0,39,2,Tulsi Ram,lndra Devata,,2.20.39.2 "When the lord shakes up our psychic energies to the depths and throws out our darkness and negativities, then he sharpens our senses along with pranic energies and opens out our spiritual potential hidden in the cave of the heart.",Atharvaveda,20.0,39,3,Tulsi Ram,lndra Devata,,2.20.39.3 "The bright and beautiful, blessed and blissful stars and planets of refulgent space, expansive, firm and constant by virtue of the omnipotence of Indra, no one can shake or dislodge from their position of stability.",Atharvaveda,20.0,39,4,Tulsi Ram,lndra Devata,,2.20.39.4 "Like exulting waves of the sea, this hymn of adoration rises and reaches you, and the vibrations of your joyous response too emanate and pervade everywhere.",Atharvaveda,20.0,39,5,Tulsi Ram,lndra Devata,,2.20.39.5 "Marut, wind energy, is seen while moving alongwith the indomitable sun, both beautiful and joyous, divinities coexistent, equal in splendour by virtue of omnipresent Indra, Lord Supreme.",Atharvaveda,20.0,40,1,Tulsi Ram,lndra Devata,,2.20.40.1 "The yajnic dynamics of nature’s currents of energy, Maruts, so potent and effective, illuminates the world and does homage to the Lord of creation with the immaculate blazing radiations of glorious sun light.",Atharvaveda,20.0,40,2,Tulsi Ram,lndra Devata,,2.20.40.2 "Bearing the sacred vapours of yajna as is their wont and nature, the winds rise to the sky, hold the clouds in their womb, and after the rain carry on the cycle with the sun-rays and yajna-fire.",Atharvaveda,20.0,40,3,Tulsi Ram,lndra Devata,,2.20.40.3 "Indra, lord of light and space, unchallenged and unchallengeable, wields the thunderbolt and, with weapons of winds, light and thunder, breaks the clouds of ninty-nine orders of water and electricity for the sake of humanity and the earth.",Atharvaveda,20.0,41,1,Tulsi Ram,lndra Devata,,2.20.41.1 "Just as the sun reaches and breaks the densest concentrations of vapours in the clouds fast moving in the regions of the sky, so should the ruler know the best part of his fastest forces stationed on the mountains and of the enemy forces lurking around and in the forests if he desires victory.",Atharvaveda,20.0,41,2,Tulsi Ram,lndra Devata,,2.20.41.2 "Just as here on the surface of the earth and in its environment, we know, there is the beautiful light of the sun penetrating and reaching everywhere, similarly, let all know, it is there on the surface of the moon. (Just as the sun holds and illuminates the earth and the moon, so should the ruler with his light of justice and power hold and brighten every home in the land.)",Atharvaveda,20.0,41,3,Tulsi Ram,lndra Devata,,2.20.41.3 "Indra, lord of the universe, rising with your might and majesty, protect and energise both heaven and earth and promote the soma of life’s vitality created in both heaven and earth by nature and humanity by yajna.",Atharvaveda,20.0,42,1,Tulsi Ram,Indra Devata,,2.20.42.1 "Indra, when you stimulate and energise the soma vitality of life created by nature and humanity, and when you rise as the destroyer of the negativities of the counterforce, then both heaven and earth vibrate and celebrate your majesty in awe with admiration.",Atharvaveda,20.0,42,2,Tulsi Ram,Indra Devata,,2.20.42.2 "I study, measure, develop and pray for language revealed in eight works, i.e., four Vedas and four Upavedas, spoken across four classes of humanity and through four stages of the individual’s development from birth to death, developing over nine blooming branches like flower garlands across nine regions of the earth, ultimately touching the truth of divine reality, the Word Imperishable descended from and ascending to Indra, lord of omniscience across the countless branches of dialects and structures.",Atharvaveda,20.0,42,3,Tulsi Ram,Indra Devata,,2.20.42.3 "Break off all the jealous adversaries, remove all obstacles, eliminate the enemies and violence and fill the world with cherished wealth, honour and prosperity.",Atharvaveda,20.0,43,1,Tulsi Ram,Indra Devata,,2.20.43.1 "Whatever wanted wealth hidden in solid mountains, concealed in secret and trust worthy sources or covered in caverns and deep in the clouds, bring that out in the open for the society.",Atharvaveda,20.0,43,2,Tulsi Ram,Indra Devata,,2.20.43.2 "That immense wealth discovered by you and collected, of which the people of the world know, bring that cherished treasure into the open and fill the world with it for all.",Atharvaveda,20.0,43,3,Tulsi Ram,Indra Devata,,2.20.43.3 "With songs of celebration glorify Indra, refulgent ruler of humanity, worthy of adoration, leader, destroyer of evil people, the greatest and most munificent.",Atharvaveda,20.0,44,1,Tulsi Ram,Indra Devata,,2.20.44.1 "Unto him all songs of adoration return, to him all honours and fame of the world reach, in him they rejoice like streams and rivers reaching and rejoicing in the sea.",Atharvaveda,20.0,44,2,Tulsi Ram,Indra Devata,,2.20.44.2 "Him with songs of adoration I glorify as the first and highest ruler, constantly active in cosmic dynamics, and the greatest warrior and winner for the celebrant’s good.",Atharvaveda,20.0,44,3,Tulsi Ram,Indra Devata,,2.20.44.3 "Indra, light and power of existence, this creation is yours for sure. Just as a pigeon flies into the nest to meet its mate, so do you pervade and impregnate nature to create the world of forms, and listen to our words of praise and prayer.",Atharvaveda,20.0,45,1,Tulsi Ram,India Devata,,2.20.45.1 "Indra, celebrated in the divine voice of revelation, creator and guardian of the world and its wealth, mighty lord of omnipotence, great and true is your glory, and may our praise and prayer to you be truly realised for our strength and joy of life.",Atharvaveda,20.0,45,2,Tulsi Ram,India Devata,,2.20.45.2 "Indra, hero of a hundred great acts of yajnic creation, rise and stay high for our defence and protection in this battle of life. And we would sing your praises in prayer with joy in other battles too together with you.",Atharvaveda,20.0,45,3,Tulsi Ram,India Devata,,2.20.45.3 "All people, communities and nations adore and exalt Indra who brings wealth, peace and prosperity to humanity, creates light and hope for their battles of life, and challenges and destroys enemies by fighting them out.",Atharvaveda,20.0,46,1,Tulsi Ram,Indra Devata,,2.20.46.1 "He, Indra, lord of deliverance and giver of fulfilment, invoked and adored by all, pilots us across the seas of life by the boat of divine guidance and saves us against all jealousies, enmities and negativities of the world.",Atharvaveda,20.0,46,2,Tulsi Ram,Indra Devata,,2.20.46.2 "Indra, lord of power and giver of fulfilment, by gifts of science and energy and with noble acts and persistent endeavour, pray lead us well by noble paths to peace, prosperity and well being.",Atharvaveda,20.0,46,3,Tulsi Ram,Indra Devata,,2.20.46.3 "That Indra, dynamic and enlightened mind and intelligence, we cultivate and strengthen for the elimination of the great waste, deep ignorance and suffering prevailing in the world. May that light and mind be exuberant and generous for us with showers of enlightenment.",Atharvaveda,20.0,47,1,Tulsi Ram,Indra Devata,,2.20.47.1 "Indra, mind and intelligence, was created for enlightenment and for giving enlightenment. Most lustrous and powerful, it is engaged in the creation of joy. It is rich in the wealth of knowledge, praise-worthy, and cool, gentle and at peace in the state of enlightenment.",Atharvaveda,20.0,47,2,Tulsi Ram,Indra Devata,,2.20.47.2 "Held in and by the voice of divinity like the roar of thunder and like the flood of sun-rays, it is powerful, unfallen, irrepressible and lofty with thought, so let it express itself freely.",Atharvaveda,20.0,47,3,Tulsi Ram,Indra Devata,,2.20.47.3 "The singers of Vedic hymns worship Indra, infinite lord of the expansive universe, Indra, the sun, lord of light, Indra, vayu, maruts, currents of energy, and Indra, the universal divine voice, with prayers, mantras, actions and scientific research.",Atharvaveda,20.0,47,4,Tulsi Ram,Indra Devata,,2.20.47.4 "Indra, the omnipresent Spirit, Indra, the universal energy of vayu or maruts, and Indra, the solar energy, the bond of unity and sustenance in things, co¬ existent synthesis of equal and opposite complementarities of positive and negative, activiser of speech, lord of the thunderbolt and the golden light of the day and the year.",Atharvaveda,20.0,47,5,Tulsi Ram,Indra Devata,,2.20.47.5 "Indra, lord omnipotent, raised the sun high up in the heavens for expansive light and vision. With the rays of the sun, He forms and moves the cloud for rain.",Atharvaveda,20.0,47,6,Tulsi Ram,Indra Devata,,2.20.47.6 "Indra, lord omnipotent and omnipresent, we hold the yajna and distil the soma of life in your service. Come, grace this holy seat of my yajna dedicated to you, watch my performance, enjoy the soma, and protect and promote the yajna for the beauty and joy of life.",Atharvaveda,20.0,47,7,Tulsi Ram,Indra Devata,,2.20.47.7 Let the radiant waves of cosmic energy engaged in the service of divinity bring you here. Pray listen to our songs of prayer and adoration.,Atharvaveda,20.0,47,8,Tulsi Ram,Indra Devata,,2.20.47.8 "Dedicated to divinity and the divine voice, meditating on the divine presence with concentrated mind and soul, living in truth the beauty of life and ex¬ pressing the ecstasy of soma, we invoke and wait for Indra, original maker and lover of soma, to come and bless us.",Atharvaveda,20.0,47,9,Tulsi Ram,Indra Devata,,2.20.47.9 Pious souls in meditation commune with the great and gracious lord of existence immanent in the steady universe and transcendent beyond. Brilliant are they with the lord of light and they shine in the heaven of bliss.,Atharvaveda,20.0,47,10,Tulsi Ram,Indra Devata,,2.20.47.10 "Scholars of science dedicated to Indra study and meditate on the lord’s omnipotence of light, fire and wind, and harness the energy like two horses to a chariot, both beautiful, equal and complementary as positive¬ negative currents, fiery red, powerful and carriers of people.",Atharvaveda,20.0,47,11,Tulsi Ram,Indra Devata,,2.20.47.11 "Children of the earth, know That who creates light and knowledge for the ignorant in darkness and gives form and beauty to the formless and chaotic, and regenerate yourselves by virtue of the men of knowledge and passion for action.",Atharvaveda,20.0,47,12,Tulsi Ram,Indra Devata,,2.20.47.12 "The rays of the sun (like the banners of a mighty monarch) carry the brilliance of light, revealing the omnipresence of the omniscient Lord Supreme of the universe.",Atharvaveda,20.0,47,13,Tulsi Ram,Indra Devata,,2.20.47.13 "And, as thieves of the night steal away at dawn, so do all those stars steal away alongwith the darkness of the night so that the world may see only the sun, lord supreme of the heavens.",Atharvaveda,20.0,47,14,Tulsi Ram,Indra Devata,,2.20.47.14 "O that I could see the banners of the Lord of sunbeams, the rays of the sun, alongwith other people, blazing like the explosions of fire in heaven.",Atharvaveda,20.0,47,15,Tulsi Ram,Indra Devata,,2.20.47.15 "O Sun, light of the world, creator of light and Light Itself, it is you alone who light the lights of the universe and reveal the worlds. You are the saviour, you are the redeemer, taking us across the seas of existence.",Atharvaveda,20.0,47,16,Tulsi Ram,Indra Devata,,2.20.47.16 "Lord Light of the world, to the noblest powers of nature and humanity, to the people in the business of life, to the people in general, you rise directly and reveal your presence directly in their heart and soul so that the world may see the light divine directly through their experience.",Atharvaveda,20.0,47,17,Tulsi Ram,Indra Devata,,2.20.47.17 "Lord purifier and sanctifier, with the eye with which you watch the mighty world of dynamic activity and humanity holding everything in equipoise, with the same kind and benign eye pray watch and bless us.",Atharvaveda,20.0,47,18,Tulsi Ram,Indra Devata,,2.20.47.18 "O sun, watching the species of various forms and traversing and measuring the wide worlds of existence by days and nights, you move to the regions of light and heaven. So may the Lord of Light Supreme, we pray, watch us, guard us and sustain in measure our life and actions through successive lives and births.",Atharvaveda,20.0,47,19,Tulsi Ram,Indra Devata,,2.20.47.19 "O sun, self-refulgent lord of blazing flames and universal illumination, seven are the colourful lights of glory which like seven horses draw your chariot of time across the spaces. In the same way, seven are the chhandas, metres, which reveal the light of Divinity in the sacred voice of the Veda.",Atharvaveda,20.0,47,20,Tulsi Ram,Indra Devata,,2.20.47.20 "The sun, bright and illuminant, yokes the seven pure, immaculate, purifying and infallible sunbeams like horses to his chariot of motion, and with these self-yoked powers, moves on across the spaces to the regions of light. So does the Lord of the Universe with His laws and powers of Prakrti move the world like His own chariot of creative manifestation.",Atharvaveda,20.0,47,21,Tulsi Ram,Indra Devata,,2.20.47.21 "O Sun, moving words of adoration flow and rise in love and worship to you with celebration of your splendour, like mother cows moving to their calf with love and overflowing milk.",Atharvaveda,20.0,48,1,Tulsi Ram,Indra Devata,,2.20.48.1 "Loving, pure and vibrant voices of adoration rise to you and join with your splendour as mothers embrace and join their new born baby with their heart overflowing with love.",Atharvaveda,20.0,48,2,Tulsi Ram,Indra Devata,,2.20.48.2 "Words of divine adoration and the discipline of diamond purity, thunder power and razor edge dedication have blest the mortal me with good health and full age, liquid refinement of love and courtesy and the life-giving milk of mother Veda.",Atharvaveda,20.0,48,3,Tulsi Ram,Indra Devata,,2.20.48.3 "This earth moves round and round eastward abiding in its mother waters of the firmament and revolves round and round its father sustainer, the sun in heaven.",Atharvaveda,20.0,48,4,Tulsi Ram,Indra Devata,,2.20.48.4 "The light of this sun radiates from morning till evening like the prana and apana of the cosmic body, illuminating the mighty heaven and filling the space between heaven and earth.",Atharvaveda,20.0,48,5,Tulsi Ram,Indra Devata,,2.20.48.5 Thirty stages of the day from every morning to evening does the sun rule with the rays of its light while songs of adoration are raised and offered to the mighty ‘Bird’ of heavenly space.,Atharvaveda,20.0,48,6,Tulsi Ram,Indra Devata,,2.20.48.6 "When veteran saints and sages of firm conviction and dedicated will rise on the wings of vision and imagination and send up their voice of divine adoration in space, the divinities rejoice with them and the lord omnificent sends down showers of bliss.",Atharvaveda,20.0,49,1,Tulsi Ram,Indra Devata,,2.20.49.1 "The lord is great and most generous. O man, send up your voice and words of adoration with sweetness, without pride and deception, let them resound in space for the lord of love and grace, and rejoice in the heaven of bliss.",Atharvaveda,20.0,49,2,Tulsi Ram,Indra Devata,,2.20.49.2 "O man cleanse your voice and words, let there be no pride or deception. The lord is great and kind. He shines in every nook and comer of the world and in every form of Dharma. And as your words of prayer move, he rejoices and seeps into your heart and soul bit by bit unto completion and perfection.",Atharvaveda,20.0,49,3,Tulsi Ram,Indra Devata,,2.20.49.3 "We invoke and call upon Indra eagerly as cows call for their calves in the stalls, and, with songs of adoration over night and day, we glorify him, lord glorious, omnipotent power fighting for truth against evil forces, and exhilarated with the bright soma of worship offered by celebrant humanity.",Atharvaveda,20.0,49,4,Tulsi Ram,Indra Devata,,2.20.49.4 "We pray to Indra, lord of light, omnificent, hallowed with heavenly glory, universally generous like clouds of shower, and we ask for food abounding in strength and nourishment and for hundredfold and thousandfold wealth and prosperity abounding in lands, cows and the graces of literature and culture, and we pray for the gift instantly.",Atharvaveda,20.0,49,5,Tulsi Ram,Indra Devata,,2.20.49.5 "O lord resplendent, I come to you and ask for that vigour and wisdom, that knowledge of reality and divinity, that prime acquisition and awareness of values by which, when the battle rages and money and materials are called for, you provide for the retired holy men, scientists, technologists and the inventors and by which you protect the man of advanced special knowledge.",Atharvaveda,20.0,49,6,Tulsi Ram,Indra Devata,,2.20.49.6 "Indra, lord omnipotent of creation, I pray for the knowledge and experience of that overwhelming power and potential of yours by which you create the mighty waters and the oceans to roll and flow. That mighty power of this lord is not easily to be realised, the heaven and earth obey it, and when they move they celebrate it in the roaring and resounding music of stars and spheres.",Atharvaveda,20.0,49,7,Tulsi Ram,Indra Devata,,2.20.49.7 "Who among mortals, even the most ardent of constant celebrants, can offer a new song of homage and adoration? Even those who have been singing in praise of Indra have not been able to comprehend his sublime majesty.",Atharvaveda,20.0,50,1,Tulsi Ram,Indra Devata,,2.20.50.1 "Who is the seer and scholar among those who adore you, honour you by yajna, or do homage to your refulgence, that can deliberate on you and understand you? When would you, O lord of honour and glory, Indra, respond to the call of the sage who presses the soma for you? When would you grace the yajnic home of the celebrant?",Atharvaveda,20.0,50,2,Tulsi Ram,Indra Devata,,2.20.50.2 "To the best of your intention and purpose and for whatever you wish to achieve, pray to Indra, lord of glory, world power and promotion and means of success, who gives a thousandfold wealth, honour and excellence to his celebrants.",Atharvaveda,20.0,51,1,Tulsi Ram,Indra Devata,,2.20.51.1 "Like the commander of a hundred armies, with his power and force, Indra rushes forward to fight and win, and he destroys the demons of darkness and want for the charitable giver. The gifts of this universal giver of food and sustenance feed and support humanity like streams flowing down from the mountains.",Atharvaveda,20.0,51,2,Tulsi Ram,Indra Devata,,2.20.51.2 "For the sake of life’s fulfilment, honour and adore Indra, renowned and mighty master and controller of the superstructure of existence, who grants desired wealth, power and honour, and augments it a thousandfold for the celebrant who seeks and works for the soma joy and excellence of life with yajnic effort.",Atharvaveda,20.0,51,3,Tulsi Ram,Indra Devata,,2.20.51.3 "Hundreds of great and invincible forces of this lord almighty, protective, promotive and overladen with sustenance, power and prosperity like the pregnant cloud and abundant mountain, shower gifts of desire and fulfilment on the seekers of excellence and grace when the soma creations of the yajnic celebrants please the lord.",Atharvaveda,20.0,51,4,Tulsi Ram,Indra Devata,,2.20.51.4 "Indra, destroyer of evil, darkness and suffering, we, your celebrants, having distilled the soma, spread and occupied the holy grass, sit and wait on the vedi for your presence in the flux of life as holy performers, while the flow of pure immortality continues all round in the dynamics of existence.",Atharvaveda,20.0,52,1,Tulsi Ram,Indra Devata,,2.20.52.1 "Indra, Vasu, giver of peace and security in self¬ settlement, while the soma of faith and love has been distilled in the heart and the devotees sing and celebrate your honour in hymns of praise, when would you, keen to join us at the celebration, come to the yajnic hall thirsting to meet the people you love and admire.",Atharvaveda,20.0,52,2,Tulsi Ram,Indra Devata,,2.20.52.2 "Indra, lord of universal vision, resolute will and irresistible action, ruler and commander of the world’s wealth, power and force, we pray, conceive, plan and bring about for the intelligent people of action and ambition a social order of golden beauty and progressive achievement, full of a hundred-fold prosperity of lands and cows, education and culture, and invincible will, strength and advancement free from indecision and delay in action",Atharvaveda,20.0,52,3,Tulsi Ram,Indra Devata,,2.20.52.3 "Who would for certain know Indra in this created world of beauty and glory, how much power and force he wields while he rules and sustains it, Indra who wears the helmet and breaks down the strongholds of negativities with his lustrous might, the lord who shares and enjoys the soma of his own creation?",Atharvaveda,20.0,53,1,Tulsi Ram,Indra Devata,,2.20.53.1 "Indra is generously giving, preventive, counter¬ active and invincible like a lion, and holds and rules the world of immense variety in motion. O lord of grandeur and majesty, as you move around everywhere by your might and lustre, pray come, bless our yajna and taste the soma of our creation. No one can restrain you, no one counter your will.",Atharvaveda,20.0,53,2,Tulsi Ram,Indra Devata,,2.20.53.2 "Indra who is blazing strong, uncountered and irresistible, constant and unshakable, is ever in perfect harness for the human’s battle of existence, and if he hears the call of the celebrant, the lord of might and majesty never forsakes him, he comes, he saves, he blesses.",Atharvaveda,20.0,53,3,Tulsi Ram,Indra Devata,,2.20.53.3 "All the citizens together, in order to elect an equal for the purpose of governance, create and shape Indra, the ruler, the leader who is superior to others in all battles of life, highest by noble creative action, eliminator of negative and frustrative opposition, illustrious, most vigorous and emphatic in expression, courageous and passionate in action.",Atharvaveda,20.0,54,1,Tulsi Ram,Indra Devata,,2.20.54.1 "Let all intelligent people cordially welcome and felicitate Indra for the protection of the honour, integrity, beauty and culture of the nation of humanity, and when they, together, exhort the guardian of their happiness and welfare to advance the beauty of corporate life, then, committed to the values, laws and ideals of the nation, he feels exalted with lustrous courage and positive measures of defence and protection.",Atharvaveda,20.0,54,2,Tulsi Ram,Indra Devata,,2.20.54.2 "Wise and vibrant sages greet the heroic ruler, Indra, giver of showers of peace and joy, and with vision of the future bow to him as the central power and force of the nation’s wheel. O brilliant and inspired people free from jealousy and calumny, smart and bold in action, do him honour with laudable performance.",Atharvaveda,20.0,54,3,Tulsi Ram,Indra Devata,,2.20.54.3 "That Indra, ruler of the world, I invoke and address, illustrious, pious and true, wielder of unopposed powers, and I pray may the most generous and adorable lord of thunderous power, in response to our voice, turn to us constantly and clear our paths of advancement for the achievement of wealth, power, honour and excellence of the world.",Atharvaveda,20.0,55,1,Tulsi Ram,Indra Devata,,2.20.55.1 "Indra, lord of bliss and omnipotence, the food, energy and vitality which you bear and bring from the sources of pranic energy such as sun, air, cloud and cosmic intelligence is great and admirable. O lord of power and glory, pray advance the devotees who appreciate, develop and celebrate this energy and spread the holy grass of yajna in gratitude to you, offer homage to you and develop your gifts.",Atharvaveda,20.0,55,2,Tulsi Ram,Indra Devata,,2.20.55.2 "Indra, lord of glory, the light and energy, nourishment, knowledge and dynamism and all our share of natural and spiritual gifts of divinity which you bear and bring for us, all that, pray, vest in the generous yajamana, the soma maker and the giver of charity (who all keep these in creative circulation) but never in the uncreative, miserly hoarders and selfish exploiters.",Atharvaveda,20.0,55,3,Tulsi Ram,Indra Devata,,2.20.55.3 "Indra, the hero who destroys Vrtra, the cloud of want and suffering, and releases the showers of plenty and prosperity, goes forward with the people for the achievement of strength and joy of the land of freedom and self-government. And him we invoke and exhort in the battles of life, great and small, so that he may defend and advance us in all our struggles for progress and lead us to victory.",Atharvaveda,20.0,56,1,Tulsi Ram,Indra Devata,,2.20.56.1 "Indra, you are the valiant hero. You are the warrior taking on many enemies and oppositions at a time. Even the small, you raise to greatness. You lead the creative and generous yajamana to knowledge and power. Hero of the battles of existence, may your wealth, power and honour grow higher and higher.",Atharvaveda,20.0,56,2,Tulsi Ram,Indra Devata,,2.20.56.2 "When battles confront the nation, means and money are raised and prizes won for the brave. Commander of the forces, yoke the forces exuberant and raging for war. Destroy the enemy. Settle the victorious in wealth and peace. Indra, pray settle us in peace and comfort.",Atharvaveda,20.0,56,3,Tulsi Ram,Indra Devata,,2.20.56.3 "Indra, lord of wealth, power and generosity, in every joy of life, you are the giver. You are the giver of plenty of cows and abundance of light and sense. Lord of simple, natural and divine action of yajna, may he provide hundreds of kinds of wealth for us and bless us with both of his hands generously. Lord of wealth and glory, bring us the wealth of joy, dignity and glory and let us shine with honour.",Atharvaveda,20.0,56,4,Tulsi Ram,Indra Devata,,2.20.56.4 "Brave hero, be with us in this holy yajnic programme of the land of freedom and sovereignty for the creation of wealth, power and joy. Join us and let us celebrate together. Lord of abundant wealth, power and joy you are. May we, we pray, know you and be with you at the closest. Be our saviour, our protector, our promoter, so that we may creatively realise all our desires and ambitions.",Atharvaveda,20.0,56,5,Tulsi Ram,Indra Devata,,2.20.56.5 "Indra, lord of life and spirit, these living beings, yours all, do homage to you and augment the wealth and glory of the entire world. Lord and master of the people, you know the very heart of them inside out. Bring us the wealth of knowledge and spirit. Restore the wealth and knowledge of those ungenerous miserables who have lost it.",Atharvaveda,20.0,56,6,Tulsi Ram,Indra Devata,,2.20.56.6 "Just as the generous mother cow is milked for the person in need of nourishment, so every day for the sake of light and knowledge we invoke and worship Indra, lord omnipotent of light and life, maker of beautiful forms of existence and giver of protection and progress.",Atharvaveda,20.0,57,1,Tulsi Ram,Indra Devata,,2.20.57.1 "Indra, lord of light, protector of yajnic joy, promoter of sense and mind, come to our yajna, accept our homage of soma and give us the light and ecstasy of the soul.",Atharvaveda,20.0,57,2,Tulsi Ram,Indra Devata,,2.20.57.2 "Indra, lord of light and knowledge, come, so that we know you at the closest of those who are established in you and hold you in their heart and vision. Come, lord of life, come close, forsake us not.",Atharvaveda,20.0,57,3,Tulsi Ram,Indra Devata,,2.20.57.3 "Indra, lord ruler of the world, protector of life and humanity, leader of a hundred noble actions and master of knowledge, for our protection and progress, protect, defend, govern and promote the strongest and most prosperous, most brilliant and honourable, and the most wakeful and vigilant powers and people, and thus defend and safeguard the honour, happiness and excellence of the nation.",Atharvaveda,20.0,57,4,Tulsi Ram,Indra Devata,,2.20.57.4 "Indra, ruler of the world, master of a hundred noble acts of governance, your powers and organs of perception are operating among all the five classes of people, i.e., teachers and intellectuals, ruling powers and defence forces, producers and business men, ancillaries, and others, I accept and honour all these as powers and forces of yours.",Atharvaveda,20.0,57,5,Tulsi Ram,Indra Devata,,2.20.57.5 "Indra, ruler and protector of the world, the assets of the dominion are high and rising. Hold and govern this formidable wealth, honour and excellence of the nation. And let us all, we pray, raise and exalt your courage and power, honour and glory.",Atharvaveda,20.0,57,6,Tulsi Ram,Indra Devata,,2.20.57.6 "Indra, lord of might, ruler of the clouds, wielder of the thunderbolt and refulgent as the sun, come to us from far and from near, wherever you are. And whatever or wherever your abode, from there come to us here and now.",Atharvaveda,20.0,57,7,Tulsi Ram,Indra Devata,,2.20.57.7 "Indra, light of life, dear as breath of vitality, mighty great, blazing as the sun which is stable in its orbit and enlightens and watches us all as it moves, may, we pray, remove all fear and give us freedom.",Atharvaveda,20.0,57,8,Tulsi Ram,Indra Devata,,2.20.57.8 "May Indra, lord omnipotent, and the sun bless us with peace and comfort, and may sin and evil, we pray, never touch us either before or after, and may good alone be our share and fortune for all time.",Atharvaveda,20.0,57,9,Tulsi Ram,Indra Devata,,2.20.57.9 "May Indra, lord omnipotent beyond all fear and violence, grant us freedom from all quarters of space. He watches all and he is the supreme victor over all enemies and contrarieties.",Atharvaveda,20.0,57,10,Tulsi Ram,Indra Devata,,2.20.57.10 "Who would for certain know Indra in this created world of beauty and glory, how much power and force he wields while he rules and sustains it, Indra who wears the helmet and breaks down the strongholds of negativities with his lustrous might, the lord who shares and enjoys the soma of his own creation?",Atharvaveda,20.0,57,11,Tulsi Ram,Indra Devata,,2.20.57.11 "Indra is generously giving, preventive, counter¬ active and invincible like a lion, and holds and rules the world of immense variety in motion. O lord of grandeur and majesty, as you move around everywhere by your might and lustre, pray come, bless our yajna and taste the soma of our creation. No one can restrain you, no one counter your will.",Atharvaveda,20.0,57,12,Tulsi Ram,Indra Devata,,2.20.57.12 "Indra who is blazing strong, uncountered and irresistible, constant and unshakable, is ever in perfect harness for the human’s battle of existence, and if he hears the call of the celebrant, the lord of might and majesty never forsakes him, he comes, he saves, he blesses.",Atharvaveda,20.0,57,13,Tulsi Ram,Indra Devata,,2.20.57.13 "Indra, destroyer of evil, darkness and suffering, we, your celebrants, have distilled the soma, spread and occupied the holy grass, we sit and wait on the vedi for your presence in the flux of life as holy performers, while the flow of pure immortality continues all round in the dynamics of existence.",Atharvaveda,20.0,57,14,Tulsi Ram,Indra Devata,,2.20.57.14 "Indra, Vasu, giver of peace and security in self¬ settlement, while the soma of faith and love has been distilled in the heart and the devotees sing and celebrate your honour in hymns of praise, when would you, keen to join us at the celebration, come to the yajnic hall thirsting to meet the people you love and admire?",Atharvaveda,20.0,57,15,Tulsi Ram,Indra Devata,,2.20.57.15 "Indra, lord of universal vision, resolute will and irresistible action, ruler and commander of the world’s wealth, power and force, we pray, conceive, plan and bring about for the intelligent people of action and ambition a social order of golden beauty and progressive achievement, full of a hundred-fold prosperity of lands and cows, education and culture, and invincible will, strength and advancement free from indecision and delay in action.",Atharvaveda,20.0,57,16,Tulsi Ram,Indra Devata,,2.20.57.16 "Just as the rays of light share and diffuse the radiance of the sun, so you too share and reflect the golden glories of Indra, the cosmic soul. Let us meditate on the divine presence and for our share enjoy the ecstasy of bliss vibrating in the world of past and future creation by virtue of Indra’s omnipresent majesty.",Atharvaveda,20.0,58,1,Tulsi Ram,Indra Devata,,2.20.58.1 "Adore and meditate on Indra, giver of wealth, honour, excellence and bliss. Infinite is his generosity, unsatiating, auspicious his gifts. He does not displease the devotee, does not hurt his desire and prayer, he inspires his mind for the reception of divine gifts.",Atharvaveda,20.0,58,2,Tulsi Ram,Indra Devata,,2.20.58.2 "O Surya, light of life, you are truly great, lord indestructible, you are undoubtedly great. O lord of reality, highest real, great is your glory, adorable. In truth, you are great, refulgent and generous.",Atharvaveda,20.0,58,3,Tulsi Ram,Indra Devata,,2.20.58.3 "O Surya, lord self-refulgent, by honour and fame you are great. In truth, you are great, generous lord, by your grandeur among the divinities. Lord of pranic energy, destroyer of the evil, prime high priest of creation in cosmic dynamics, omnipresent and infinite, light unsurpassable, eternal.",Atharvaveda,20.0,58,4,Tulsi Ram,Indra Devata,,2.20.58.4 "The sweetest of honeyed songs of praise and vibrations of homage rise to you flying like victorious, unviolated and invincible chariots laden with gold heading for higher destinations.",Atharvaveda,20.0,59,1,Tulsi Ram,Indra Devata,,2.20.59.1 "Brilliant scholars and sages as well as brave heroes of the human nation and loving and intelligent citizens of the land, praising and exalting Indra in one vaulting voice, rise and reach the presence of the lord in a world their own like rays of the sun filling the world of space they know.",Atharvaveda,20.0,59,2,Tulsi Ram,Indra Devata,,2.20.59.2 "High rises the victor’s share of excellence as his wealth of life increases when Indra, guardian protector of the brave, vests his love of victory and soma-sublimity with the will and expertise of yajnic living. And then no enemies can ever defeat and destroy him.",Atharvaveda,20.0,59,3,Tulsi Ram,Indra Devata,,2.20.59.3 "Offer perfect, well structured and graceful mantric thoughts, adorations and actions to the divinities in yajnic programmes of creativity and development. Then even the oldest bounds of will and passion take the yajaka across the seas who dedicates his actions to the service of Indra.",Atharvaveda,20.0,59,4,Tulsi Ram,Indra Devata,,2.20.59.4 "You love and honour the brave, you are brave yourself, you are definite in intention and undisturbed in attitude. You are now ripe for the perfection of mind to experience the soul’s beatitude in divine presence.",Atharvaveda,20.0,60,1,Tulsi Ram,Indra Devata,,2.20.60.1 "Indra, generous lord of the wealth and glory of the world, thus by practice and meditation, is divine generosity cultivated and achieved by all those who bear and bring the offerings to you. O lord of power and immense generosity, be my friend and companion.",Atharvaveda,20.0,60,2,Tulsi Ram,Indra Devata,,2.20.60.2 "O ruler, protector and promoter of the honour and excellence of life, just as a vibrant scholar of divine knowledge never slackens into sloth from wakefulness, so you too should never be slothful and half asleep. Be ever wakeful, enjoy and guard the distilled essence of knowledge and creative achievement of wealth, honour and excellence.",Atharvaveda,20.0,60,3,Tulsi Ram,Indra Devata,,2.20.60.3 "Verily the divine voice of Indra, Supreme Lord of Omniscience, is Shabda Brahma, the richest treasure of eternal truth, generous mother of the language of existence, and great. It is an abundant branch of the divine tree laden with ripe fruit for the faithful devotee and yajnic giver. (The other branch is Jag ad Brahma, Existence Itself on its own. Parama Brahma is the Tree.)",Atharvaveda,20.0,60,4,Tulsi Ram,Indra Devata,,2.20.60.4 "Indra, lord omnipresent, omniscient and omnipotent, such are your wondrous works and attributes, such are your powers, protections and promotions, of life, knowledge and happiness for a person like me. They are ever abundant for the faithful and generous devotee dedicated to love and service.",Atharvaveda,20.0,60,5,Tulsi Ram,Indra Devata,,2.20.60.5 "Such are the songs of praise, adoration and celebration of this lord of life, light and power, sweet, enchanting and elevating, offered in honour of Indra, creator, protector and promoter of life and its joy.",Atharvaveda,20.0,60,6,Tulsi Ram,Indra Devata,,2.20.60.6 "Indra, lord of adamantine will and generous disposition like clouds of rain, we celebrate and glorify that power and heavenly joy of yours which is virile and generous, heroic in battles and steadfast against challenges, creative in the worlds of existence and gracious in advancement and gifts of bliss.",Atharvaveda,20.0,61,1,Tulsi Ram,Indra Devata,,2.20.61.1 "We celebrate and adore that power and divine joy of yours by which you reveal the light of life to the mortals from generation to generation and, exalted by which, you shine and rule over the yajnic dynamics of this universe.",Atharvaveda,20.0,61,2,Tulsi Ram,Indra Devata,,2.20.61.2 "That divine power and joyous generosity of yours, today, saints and scholars of the holy Word and song sing and celebrate as ever before. O lord, conquer and control the waters of space collected in the mighty clouds and let them flow day by day.",Atharvaveda,20.0,61,3,Tulsi Ram,Indra Devata,,2.20.61.3 "O celebrants, glorify Indra, universally invoked and praised, the lord who blazes with light and power, serve him with words and actions and let him shine forth in your life and achievement.",Atharvaveda,20.0,61,4,Tulsi Ram,Indra Devata,,2.20.61.4 "Glorify Indra, who sustains the cosmic yajna in the two worlds, your life here and hereafter, whose cosmic potential sustains heaven, earth and the middle regions, who moves and controls the mighty gusts of winds and motions of mountainous clouds, and who gives us heavenly showers of rain for joy and vital energies.",Atharvaveda,20.0,61,5,Tulsi Ram,Indra Devata,,2.20.61.5 "Indra, universally praised and celebrated, you rule and shine alone, one, unique, without an equal, to destroy darkness, ignorance and adversities, to control and contain what is won and to manage what is heard and what ought to be heard.",Atharvaveda,20.0,61,6,Tulsi Ram,Indra Devata,,2.20.61.6 "O lord sublime, eternal, first and most excellent, we, bearing almost nothing substantial but praying for protection and advancement, invoke you in our battle of life for food, energy, knowledge and ultimate victory.",Atharvaveda,20.0,62,1,Tulsi Ram,Indra Devata,,2.20.62.1 "We approach you for protection and success in every undertaking. O lord youthful and blazing brave who can challenge and subdue any difficulty, pray come to our help. Indra, friends and admirers of yours, we depend on you alone as our sole saviour and victorious lord and choose to pray to you only as the lord supreme.",Atharvaveda,20.0,62,2,Tulsi Ram,Indra Devata,,2.20.62.2 "O friends, for the peace, freedom, progress and protection of you all, I pray to the same Indra, lord almighty, who has provided this beautiful world of joy for us since the very time of creation.",Atharvaveda,20.0,62,3,Tulsi Ram,Indra Devata,,2.20.62.3 "He alone is happy indeed and prospers who glorifies Indra, lord of the moving universe, protector and promoter of truth and reality and ruler and justicier of humanity, who, lord almighty, weaves for us this web of a hundredfold variety of earthly provision and all attainable possibility for the celebrants.",Atharvaveda,20.0,62,4,Tulsi Ram,Indra Devata,,2.20.62.4 "Sing Brhatsama hymns in adoration of Indra, vibrant spirit of the universe and giver of fulfilment, grand and infinite, source ordainer and keeper of the law of universal Dharma, giver and protector of knowledge and karma, the lord adorable. Sing Brhatsama hymns in adoration of Indra, vibrant spirit of the universe and giver of fulfilment, grand and infinite, source ordainer and keeper of the law of universal Dharma, giver and protector of knowledge and karma, the lord adorable.",Atharvaveda,20.0,62,5,Tulsi Ram,Indra Devata,,2.20.62.5 "Indra, you are the lord supreme dominant over all, you give light to the sun, you are the maker of the universe, you are the one adorable light and spirit of the world, you are the one great and glorious life of the world.",Atharvaveda,20.0,62,6,Tulsi Ram,Indra Devata,,2.20.62.6 "Refulgent with your own light you pervade the regions of bliss and beatify the glory of heaven. Indra, the lights and divinities of the world vye and struggle for friendship with you.",Atharvaveda,20.0,62,7,Tulsi Ram,Indra Devata,,2.20.62.7 "O celebrants, glorify Indra, universally invoked and praised, the lord who blazes with light and power, serve him with words and actions and let him shine forth in your life and achievement.",Atharvaveda,20.0,62,8,Tulsi Ram,Indra Devata,,2.20.62.8 "Glorify Indra, who sustains the cosmic yajna in the two worlds, your life here and the life hereafter, whose cosmic potential sustains heaven, earth and the middle regions, who moves and controls the mighty gusts of winds and motions of mountainous clouds, and who gives us heavenly showers of rain for joy and vital energies.",Atharvaveda,20.0,62,9,Tulsi Ram,Indra Devata,,2.20.62.9 "Indra, universally praised and celebrated, you rule and shine alone, one, unique, without an equal, to destroy darkness, ignorance and adversities, to control and contain what is won and to manage what is heard and what ought to be heard.",Atharvaveda,20.0,62,10,Tulsi Ram,Indra Devata,,2.20.62.10 "Let us proceed and win our goals across these regions of the world and let all divine forces of nature and nobilities of humanity be favourable to us. Indra, the sun, the wind, and electric energy of the firmament with all year’s phases of the sun supports, strengthens and promotes our yajna, our body’s health and our future generations.",Atharvaveda,20.0,63,1,Tulsi Ram,Indra Devata,,2.20.63.1 "May Indra, ruling power of the world, with all natural and human forces, winds and stormy troops, across the suns phases over the year, be the protector and promoter of our health of body and social organizations. Divine forces of nature and nobilities of humanity attain to their divine positivity when they come together to preserve, protect and promote the forces of creativity and destroy the demonic forces of negativity and destruction.",Atharvaveda,20.0,63,2,Tulsi Ram,Indra Devata,,2.20.63.2 "When the divinities and nobilities of nature offer their yajnic homage at their best to Indra, then they see and experience divine inspiration and vigour descending on them from Divinity through nature to humanity. Thus may we too offer adoration and seek to share divine favour and inspiration fit for dedicated humanity and live a full happy hundred years blest with noble and heroic generations of progeny.",Atharvaveda,20.0,63,3,Tulsi Ram,Indra Devata,,2.20.63.3 "Dear friend, the one sole lord who gives everything in life to the man of charity and generosity is Indra, supreme ruler of the world, who is constant, unmoved and unchallenged.",Atharvaveda,20.0,63,4,Tulsi Ram,Indra Devata,,2.20.63.4 "Dear friend, when would Indra, lord of wealth, power and justice, shake the miserly, uncreative, ungenerous and selfish person like a weed? Who knows? And would he listen to our prayers? Any time!",Atharvaveda,20.0,63,5,Tulsi Ram,Indra Devata,,2.20.63.5 "Dear friend, it is Indra, creator of energy, vitality and the joy of soma, who, for the sake of many, does special favours to you and makes you shine, and it is he, again, who controls violent force, that which could be anywhere.",Atharvaveda,20.0,63,6,Tulsi Ram,Indra Devata,,2.20.63.6 "Indra, lord most potent, highest protector and promoter of the beauty and joy of life, that ecstatic passion of yours which universally pervades, manifests and reveals your might and glory and by which you destroy the negative forces of life, we adore and pray for.",Atharvaveda,20.0,63,7,Tulsi Ram,Indra Devata,,2.20.63.7 "That omnipotent passion and ecstasy of yours by which you protect and promote the individual soul working with ten faculties of perception and volition, the unchallengeable wind and electric energy, the solar radiation which shakes and vibrates, and the ocean of water on earth and in space, that we adore, that we pray for.",Atharvaveda,20.0,63,8,Tulsi Ram,Indra Devata,,2.20.63.8 "That power and passion of ecstasy by which you energise and move the river and the sea, the earths and waters like rolling chariots to flow and follow the path of the divine law of nature, that we adore, that we pray for, to follow the path of truth and yajna ourselves too.",Atharvaveda,20.0,63,9,Tulsi Ram,Indra Devata,,2.20.63.9 "Indra, come, take us over as your own. Dear and giver of fulfilment you are, all dominant by nature, character and action, inconceivably open and bright, expansive and unbounded all round like a cloud of vapour, lord and master of the light of heaven.",Atharvaveda,20.0,64,1,Tulsi Ram,Indra Devata,,2.20.64.1 "Lord eternal and ever true, lover, protector and promoter of the beauty and joy of existence, you are higher and greater than both heaven and earth. Indra, omnipotent lord and master of the light of heaven, you are the inspirer and giver of advancement to the pursuer of the knowledge, beauty and power of the soma reality of life.",Atharvaveda,20.0,64,2,Tulsi Ram,Indra Devata,,2.20.64.2 "Indra, you are catalyser, breaker and maker, of the eternal forms of existence in cosmic dynamics, destroyer of the destroyer and promoter of thoughtful people. You are the guardian of the light of life, sustainer of the heavens of joy.",Atharvaveda,20.0,64,3,Tulsi Ram,Indra Devata,,2.20.64.3 "And O high priest of the creative yajna of love and non-violence, offer the most delightful and ever exhilarating of honey sweets of the soma of faith and devotion to Indra, since thus is how the mighty hero is served and worshipped.",Atharvaveda,20.0,64,4,Tulsi Ram,Indra Devata,,2.20.64.4 "Indra, glorious lord president of the moving worlds of existence, no one ever by might or by commanding adoration has been able to equal, much less excel, the prime worship offered to you.",Atharvaveda,20.0,64,5,Tulsi Ram,Indra Devata,,2.20.64.5 "O people, we, seekers of honour and fame, invoke and adore the protector and promoter of your food, energies and victories by assiduous congregations of yajna and thereby exalt the splendour and glory of the lord supreme.",Atharvaveda,20.0,64,6,Tulsi Ram,Indra Devata,,2.20.64.6 "Come friends all together and let us adore lndra, lord and leader worthy of joint worship and exaltation, who, by himself alone, rules over all peoples of the world.",Atharvaveda,20.0,65,1,Tulsi Ram,Indra Devata,,2.20.65.1 "Sing delightful songs of adoration in words more delicious than the taste of ghrta and sweetness of honey in honour of lndra, heavenly lord of light, who loves sweet speech and never feels satiated with songs of exaltation.",Atharvaveda,20.0,65,2,Tulsi Ram,Indra Devata,,2.20.65.2 "Let us sing in adoration of Indra whose wondrous deeds of divinity are unbounded, whose potential is unrestricted, and whose generosity radiates over the world is light of the sun.",Atharvaveda,20.0,65,3,Tulsi Ram,Indra Devata,,2.20.65.3 "Like the sage of perfect mental and moral discipline, worship Indra, constant lord of eternity without fluctuation, omnipresent power over universal energy, controller and guide of the evolution of the universe, omnificent lord giver of a prosperous household to the generous devotees of yajna.",Atharvaveda,20.0,66,1,Tulsi Ram,Indra Devata,,2.20.66.1 "O child of the holy sage of mental and moral discipline, verily worship Indra only, the lord ever new though eternal, worshipped as the tenth supreme over all among humans, lord omniscient solely worthy of the worship of dynamic humanity.",Atharvaveda,20.0,66,2,Tulsi Ram,Indra Devata,,2.20.66.2 "O lord of the thunderbolt of justice and right action, you know and wield the counter-active measures against adversities just as the sun, purifier of nature’s impurities, has the capacity to counter them day by day.",Atharvaveda,20.0,66,3,Tulsi Ram,Indra Devata,,2.20.66.3 "The yajamana who performs yajna and distils the soma prays for a home and gets one. Organising the yajna and the distillation of the soma of joy and prosperity, he drives away many envious enemies by yajna, drives the enemies of noble people away. The organiser of yajna, fast, intelligent and wise, open, free and fearless, wants to create a hundred things, and Indra, lord of creation, power and generosity, creates and gives blissful wealth for the yajnic people, yes, the lord blesses with the gift of wealth, peace and joy.",Atharvaveda,20.0,67,1,Tulsi Ram,Indra Devata,,2.20.67.1 "O Maruts, brave heroes of earth and space vibrant as waves of energy, may your ancient and eternal powers and potentials and ours, and our honour and fame never wear away outmoded, and never forsake us. Whatever is yours, wondrous and excellent, ancient and yet ever new from age to age, what is imperishable from the eternal Voice and your proclamations, fix that within us deep in the mind, so it is difficult to surpass, unchallengeable.",Atharvaveda,20.0,67,2,Tulsi Ram,Indra Devata,,2.20.67.2 "I worship, serve and meditate on Agni, lord of light and knowledge, spirit of life and heat and inspiration of noble action, yajaka, generous giver, treasure of wealth and universal shelter, inspirer and creator of courage and courageous action as the sun, omniscient lord of all that is born in existence, master of knowledge as the supreme scholar of the Veda, organiser of yajna with love and non-violence with divine knowledge and awareness, refulgent with heavenly light and power, loving and consuming with flames of fire, and light, the blaze of the purest and most powerful ghrta offered into the fire of yajna, physical, mental and spiritual all.",Atharvaveda,20.0,67,3,Tulsi Ram,Indra Devata,,2.20.67.3 "O Maruts, children of the Lord sustainer of the world, powers natural and divine, leaders of humanity united by yajna, moving by the right path at the right time at speed of the winds, creating and achieving the objects of desire, crystalline pure and lovely in colours of beauty, seating yourselves on the holy grass of the vedi, drink the soma distilled from the purest light of heaven.",Atharvaveda,20.0,67,4,Tulsi Ram,Indra Devata,,2.20.67.4 "Agni, ‘vipra’, brilliant scholar of the dynamics of nature and human society, speak of the laws of nature and psycho-social dynamics and inaugurate and direct the yajna of creation and production here. Inspired and passionate for holy action, be seated on the vedi, establish yourself in the three fields of earth, sky and space and be sure and specific on description, application and valuation of knowledge human and divine with prayer and gratitude to the Lord Omniscient. Achieve the planned targets of blissful creativity and development, taste the sweets of yajnic success and be happy that you have played your part of life’s action for your people.",Atharvaveda,20.0,67,5,Tulsi Ram,Indra Devata,,2.20.67.5 "Indra, lord of wealth and power, ruler of the world, this soma is such that it would strengthen and augment the wealth and power of your body and soul. It is the very patience and fortitude and the lustre of your personality, as broad and clear as daylight, collected and consecrated in your very arms. It is distilled, seasoned, preserved and served for you only. Drink of it as a gift from the Brahmana, expert of science and bio-technology, and be happy.",Atharvaveda,20.0,67,6,Tulsi Ram,Indra Devata,,2.20.67.6 "Whom I ever invoke and worship, him alone I invoke and serve and worship now. He alone is the giver, he alone is the master, he alone is the ruler, he alone for sure is the lord worthy of invocation, invitation, service, yajna and worship. O lord giver of the wealth of life, abundant and infinite, receive and drink this honey sweet of soma prepared and refined by the loving, faithful and non-violent priests according to the seasons. Take it from the sacred cup and drink to your heart’s desire.",Atharvaveda,20.0,67,7,Tulsi Ram,Indra Devata,,2.20.67.7 "Just as the generous mother cow is milked for the person in need of nourishment, so every day for the sake of light and knowledge we invoke and worship Indra, lord omnipotent of light and life, maker of beautiful forms of existence and giver of protection and progress.",Atharvaveda,20.0,68,1,Tulsi Ram,In dr a Devata,,2.20.68.1 "Indra, lord of light, protector of yajnic joy, promoter of sense and mind, come to our yajna, accept our homage of soma and give us the light and ecstasy of the soul.",Atharvaveda,20.0,68,2,Tulsi Ram,In dr a Devata,,2.20.68.2 "Indra, lord of light and knowledge, come, so that we know you at the closest of those who are established in you and hold you in their heart and vision. Come, lord of life, come close, forsake us not.",Atharvaveda,20.0,68,3,Tulsi Ram,In dr a Devata,,2.20.68.3 "Keep off the malicious maligner. Go even far, farthest to Indra, lord of divine knowledge, love and kindness, light and vision, experience and wisdom, who is good and the best choice for you and me and your friends. Go, ask, and pray.",Atharvaveda,20.0,68,4,Tulsi Ram,In dr a Devata,,2.20.68.4 "Indra, lord of light and bliss, may the wise and visionaries who cherish the divine in their heart speak to us. Let the others, ignorant, malicious and maligners be off from here.",Atharvaveda,20.0,68,5,Tulsi Ram,In dr a Devata,,2.20.68.5 "Let us pray and seek the protection of Indra, lord of might unchallengeable, so that men of knowledge and wisdom bring us the voice of divinity and even those who oppose appreciate and speak well of us.",Atharvaveda,20.0,68,6,Tulsi Ram,In dr a Devata,,2.20.68.6 "Indra, lord of knowledge and power, give us the secret of the speed of motion for the giant leap forward in progress. Bless us with the wealth of the nation’s yajna exciting for the people and joyous for our friends.",Atharvaveda,20.0,68,7,Tulsi Ram,In dr a Devata,,2.20.68.7 "Hero of a hundred yajnic projects, having accomplished the programme and having drunk the soma of success, concentrate and consolidate as the light of the sun and be the breaker of the clouds of rain, and then advance and promote the wealth and defence of the nation through the battles of progress.",Atharvaveda,20.0,68,8,Tulsi Ram,In dr a Devata,,2.20.68.8 "Indra, lord of light and power, hero of a hundred yajnic creations, we celebrate your glory of speed and success in the battles of humanity for the achievement of the wealth of life and prosperity of the people.",Atharvaveda,20.0,68,9,Tulsi Ram,In dr a Devata,,2.20.68.9 "People of the land and children of Indra, sing and celebrate the glories of Indra, lord supreme of life and light, great and glorious, creator and protector of wealth, saviour pilot across the seas, and friend of the makers of soma.",Atharvaveda,20.0,68,10,Tulsi Ram,In dr a Devata,,2.20.68.10 "Friends and celebrants of song divine, come, sit together and join to meditate (on life, divinity, humanity, science and spirituality, and freedom), and sing in thankful praise of Indra, lord of life and energy.",Atharvaveda,20.0,68,11,Tulsi Ram,In dr a Devata,,2.20.68.11 "Friends and comrades in study and meditation, when you have distilled the essence of soma, life and spirit present at the heart of things, then sing in praise of Indra, closest at hand of things in heaven and earth, and ruler dispenser of the fruits of love and desire.",Atharvaveda,20.0,68,12,Tulsi Ram,In dr a Devata,,2.20.68.12 "Indra, life and energy of the universe, is at the heart of our meditation. That is the spirit and secret of the wealth of the world. That is the inspiration at the centre of our thought and intelligence. May that lord of life and energy come and bless us with gifts of knowledge and power in our joint endevours.",Atharvaveda,20.0,69,1,Tulsi Ram,Indra Devata,,2.20.69.1 Sing in honour of that Indra in the field of whose power and force no enemies can have the courage to stand in opposition and sustain themselves.,Atharvaveda,20.0,69,2,Tulsi Ram,Indra Devata,,2.20.69.2 "All these bright and pure creations of the soma- yajna of science and meditation, sweet and vitalising as nectar-sweet delicacies of milk and curds (are created by Indra through His light and wind energy) and flow for the beneficiary, humanity, for their pleasure, protection and promotion.",Atharvaveda,20.0,69,3,Tulsi Ram,Indra Devata,,2.20.69.3 "Indra, noble soul of purity and yajnic meditation, hero of a hundred acts of goodness, for a drink of the soma of Lord Indra’s creation, rising to new honour and grandeur every day, take a new birth into higher knowledge every moment.",Atharvaveda,20.0,69,4,Tulsi Ram,Indra Devata,,2.20.69.4 "Indra, noble soul, high-priest of yajna and the divine voice, may all these brilliant creations of lightning speed be good and beneficial to you and humanity. May they bring bliss and peace to you, prince of knowledge and grandeur.",Atharvaveda,20.0,69,5,Tulsi Ram,Indra Devata,,2.20.69.5 "Indra, supreme lord of omnipotence and majesty, the Stoma hymns of the Veda celebrate your glory. Lord infinite of countless acts of creation, the Uktha hymns sing of your power and action. So may all our songs of devotion and homage light up your presence and grandeur all round.",Atharvaveda,20.0,69,6,Tulsi Ram,Indra Devata,,2.20.69.6 "Indra, whose omnipotence and protection is infinite and imperishable, may, we pray, bless us with this thousand-fold knowledge and power of science in which are contained all the secrets of nature’s vitality.",Atharvaveda,20.0,69,7,Tulsi Ram,Indra Devata,,2.20.69.7 "Indra, lord adorable in sacred song, let no mortal hate or injure our body and mind from anywhere. Keep off hate, violence and murder far away from us. You are the ruler, ordainer and dispenser of justice and punishment.",Atharvaveda,20.0,69,8,Tulsi Ram,Indra Devata,,2.20.69.8 Pious souls in meditation commune with the great and gracious lord of existence immanent in the steady universe and transcendent beyond. Brilliant are they with the lord of light and they shine in the heaven of bliss.,Atharvaveda,20.0,69,9,Tulsi Ram,Indra Devata,,2.20.69.9 "Scholars of science dedicated to Indra study and meditate on the lord’s omnipotence of light, fire and wind, and harness the energy like two horses to a chariot, both beautiful, equal and complementary as positive¬ negative currents, fiery red, powerful and carriers of people.",Atharvaveda,20.0,69,10,Tulsi Ram,Indra Devata,,2.20.69.10 "Children of the earth, know That who creates light and knowledge for the ignorant in darkness and gives form and beauty to the formless and chaotic, and regenerate yourselves by virtue of the men of knowledge and passion for action.",Atharvaveda,20.0,69,11,Tulsi Ram,Indra Devata,,2.20.69.11 "Bearing the sacred vapours of yajna as is their wont and nature, the winds rise to the sky, hold the clouds in their womb, and after the rain carry on the cycle with the sun-rays and yajna-fire.",Atharvaveda,20.0,69,12,Tulsi Ram,Indra Devata,,2.20.69.12 "The mighty sun with its piercing rays breaks down things in the sky, and the wind with its currents after the sunbeams reconstructs and replaces new forms of things in the sky.",Atharvaveda,20.0,70,1,Tulsi Ram,India Devata,,2.20.70.1 "Just as noble scholars develop and brighten up their generous mind and intelligence after the principles of Vedic revelation, so do the Maruts, currents of energy, intensify, magnify and adorn the sound that is produced and heard.",Atharvaveda,20.0,70,2,Tulsi Ram,India Devata,,2.20.70.2 "Marut, wind energy, is seen while moving alongwith the indomitable sun, both beautiful and joyous, divinities coexistent, equal in splendour by virtue of omnipresent Indra, Lord Supreme.",Atharvaveda,20.0,70,3,Tulsi Ram,India Devata,,2.20.70.3 "The yajnic dynamics of nature’s currents of energy, Maruts, so potent and effective, illuminate the world and do homage to the Lord of creation with the immaculate blazing radiations of glorious sun light.",Atharvaveda,20.0,70,4,Tulsi Ram,India Devata,,2.20.70.4 "The currents of energy, Maruts, travel up from here, the earth, to the region of the sun, and from up there down to the earth. And in this space they sustain all the objects of the world and all the voices divine and human.",Atharvaveda,20.0,70,5,Tulsi Ram,India Devata,,2.20.70.5 "From here we rise to the sun, and to Indra, lord omnipotent blazing in the sun, with prayers, with homage and oblations, Indra who is greater and higher than the earth, the skies and the heavens and rules over all these.",Atharvaveda,20.0,70,6,Tulsi Ram,India Devata,,2.20.70.6 "The singers of Vedic hymns worship Indra, infinite lord of the expansive universe, Indra, the sun, lord of light, Indra, vayu, maruts, currents of energy, and Indra, the universal divine voice, with prayers, mantras, actions and scientific research.",Atharvaveda,20.0,70,7,Tulsi Ram,India Devata,,2.20.70.7 "Indra, the omnipresent Spirit, Indra, the universal energy of vayu or maruts, and Indra, the solar energy, the bond of unity and sustenance in things, co¬ existent synthesis of equal and opposite complementarities of positive and negative, activiser of speech, lord of the thunderbolt and the golden light of the day and the year.",Atharvaveda,20.0,70,8,Tulsi Ram,India Devata,,2.20.70.8 "Indra, lord omnipotent, raised the sun high up in the heavens for expansive light and vision. With the rays of the sun, He forms and moves the cloud for rain.",Atharvaveda,20.0,70,9,Tulsi Ram,India Devata,,2.20.70.9 "Indra, lord of light and omnipotence, in a thousand battles of life and prize contests, pray protect us with bright blazing ways of protection and advancement.",Atharvaveda,20.0,70,10,Tulsi Ram,India Devata,,2.20.70.10 "In battles great and small, we invoke Indra, lord omnipotent, we call upon sun and wind, Indra, mighty breaker of the clouds, friend in darkness, wielder of the thunderbolt.",Atharvaveda,20.0,70,11,Tulsi Ram,India Devata,,2.20.70.11 "Indra, lord of the universe, light of the world, generous lord of wealth, irresistible wielder of power, generous giver of showers, grant us the yajnic prosperity of life and open the doors of freedom and salvation at the end.",Atharvaveda,20.0,70,12,Tulsi Ram,India Devata,,2.20.70.12 "On success in battle after battle, follow songs of celebration in honour of Indra, lord wielder of the thunderbolt, and I love to go on and on with the song without end.",Atharvaveda,20.0,70,13,Tulsi Ram,India Devata,,2.20.70.13 "As the virile bull leads the herd it rules, so does Indra, generous lord indomitable and ruler of the world, inspire and lead His children to joy and freedom.",Atharvaveda,20.0,70,14,Tulsi Ram,India Devata,,2.20.70.14 "One and only one without a second is Indra, lord supreme of the universe, the lord who rules and guides humanity, showers treasures of wealth, and sustains and ultimately disposes the five orders of the universe.",Atharvaveda,20.0,70,15,Tulsi Ram,India Devata,,2.20.70.15 "For the sake of you all of humanity, we invoke and worship Indra, the one lord ruler over the universe, and we pray He may be with us in vision in a state of absolute bliss.",Atharvaveda,20.0,70,16,Tulsi Ram,India Devata,,2.20.70.16 "Indra, lord supreme of power and glory, bless us with the wealth of life and well-being that gives us the superiority of action over sufferance, delight and victory, courage and endurance, excellence and generosity, and leads us on way to progress under divine protection.",Atharvaveda,20.0,70,17,Tulsi Ram,India Devata,,2.20.70.17 "Indra, lord of power and glory, give us that strength of life and character whereby, under your blessed protection, we may hold back the enemy, evil and darkness with less than a blow of the fist and less than a dart of the lance.",Atharvaveda,20.0,70,18,Tulsi Ram,India Devata,,2.20.70.18 "Indra, lord of might and splendour, under your divine protection, may we develop, we pray, strong and sophisticated weapons of defence so that fighting battles of mutual contest we may win the prize of victory.",Atharvaveda,20.0,70,19,Tulsi Ram,India Devata,,2.20.70.19 "Indra, lord of might, protection and progress, joined as we are with you in spirit, may we, with our heroes, shotsmen and missiles, challenge, fight out and win over our contestants in battle.",Atharvaveda,20.0,70,20,Tulsi Ram,India Devata,,2.20.70.20 "Indra is great, supreme and transcendent, self- refulgent like the sun, extensive like space and more. May all the power and grandeur be for the lord of justice and the thunderbolt. May all be dedicated to Him.",Atharvaveda,20.0,71,1,Tulsi Ram,In dr a Devata,,2.20.71.1 "Men of valour and heroism engage in battles, men of knowledge and piety, in learned gatherings and in the training of youth.",Atharvaveda,20.0,71,2,Tulsi Ram,In dr a Devata,,2.20.71.2 "Indra, the sun, is the womb of life, it feeds and promotes the life-giving vegetation. Just as the sea and the space-ocean of vapours augment the waters, the wide earth generates and promotes life, the throat cavity sustains prana, and prana promotes speech, so does the sun nourish and promote life, soma and joy.",Atharvaveda,20.0,71,3,Tulsi Ram,In dr a Devata,,2.20.71.3 "Verily the Divine Voice of Indra, Supreme Lord of Omniscience, is Shabda Brahma, the richest treasure of eternal truth, generous mother of the language of existence and great. It is an abundant branch of the divine tree laden with ripe fruit for the faithful devotee and yajnic giver.",Atharvaveda,20.0,71,4,Tulsi Ram,In dr a Devata,,2.20.71.4 "Indra, lord omnipresent, omniscient and omnipotent, such are your wondrous works and attributes, such are your powers, protections and promotions, of life, knowledge and happiness for a person like me. They are ever abundant for the faithful and generous devotee dedicated to love and service.",Atharvaveda,20.0,71,5,Tulsi Ram,In dr a Devata,,2.20.71.5 "Such are the songs of praise, adoration and celebration of this lord of life, light and power, sweet, enchanting and elevating, offered in honour of Indra, creator, protector and promoter of life and its joy.",Atharvaveda,20.0,71,6,Tulsi Ram,In dr a Devata,,2.20.71.6 "Indra, lord of light and life, come with all the soma-celebrations of food, energy and joy, great as you are with majesty, power and splendour omnipresent, and give us the ecstasy of living with enlightenment.",Atharvaveda,20.0,71,7,Tulsi Ram,In dr a Devata,,2.20.71.7 "Scholars of eminence, in this world of Indra’s yajnic creation, come up for the sake of joyous humanity and accomplish all those works of creation and construction which are needed for its prosperity and well-being.",Atharvaveda,20.0,71,8,Tulsi Ram,In dr a Devata,,2.20.71.8 "Indra, Lord omniscient of universal presence, light and vision, with joyous songs of praise and celebration we invoke you and dedicate ourselves to you as our constant friend and guide. Come lord, and give us the bliss of existence in our yajnic acts of creation.",Atharvaveda,20.0,71,9,Tulsi Ram,In dr a Devata,,2.20.71.9 "Indra, lord of light and splendour, the songs of divinity reveal and manifest you in your glory, protector of the universe and generous rain-giver of favours and kindness. And I too, in response, celebrate your magnificence and magnanimity without satiety.",Atharvaveda,20.0,71,10,Tulsi Ram,In dr a Devata,,2.20.71.10 "Indra, lord of light and glory, creator giver of wondrous beauty, wealth and joy, infinite, mighty and supreme, whatever is worthy of choice in the world of your creation, grant us here and now.",Atharvaveda,20.0,71,11,Tulsi Ram,In dr a Devata,,2.20.71.11 "Indra, lord of light and infinite power, guide and inspire us on way to the wealth of life and divinity, zealous seekers of love, honour and excellence as we are.",Atharvaveda,20.0,71,12,Tulsi Ram,In dr a Devata,,2.20.71.12 "Indra, infinite lord of life and light, wealth and honour, grant us a full life of knowledge and divine speech, wealth of food and energy, great reputation, high and inexhaustible honour, and the vision of Infinity.",Atharvaveda,20.0,71,13,Tulsi Ram,In dr a Devata,,2.20.71.13 "Indra, lord of honour, wealth and power, grant us great honour and knowledge, wealth and happiness of a thousand sort, a strong economy and a mighty force of chariots (moving on land and sea and in the air).",Atharvaveda,20.0,71,14,Tulsi Ram,In dr a Devata,,2.20.71.14 "For our defence, protection and advancement, we invoke and celebrate in song with homage, Indra, lord protector of wealth, ruler of the earth, fire, breath and other sustainers of life, self-revealed and honoured in Rks, and the immanent ruler and mover of everything.",Atharvaveda,20.0,71,15,Tulsi Ram,In dr a Devata,,2.20.71.15 "Even if a person is opposed to faith in Indra and is an enemy of the pious, but (on repentance) offers sincere homage to Him, Great Lord and universal home and haven of everything of the world, worshipped in every act of piety, he is saved. (ii) The pious, and even impious, if one offers homage to Him, Great Lord who is the haven and home of everything in the world, worshipped in every act of piety, he is saved.",Atharvaveda,20.0,71,16,Tulsi Ram,In dr a Devata,,2.20.71.16 "In all their yajnic projects of creation and development and in their acts of piety, all the liberal minded people and all seekers of heavenly bliss, individually as well as together, serve you and abide by you, sole one universal lord of existence. To the same one lord, we too belong, and we too love, meditate on and serve you, Lord, with faith as the very centre of cosmic energy and as the saviour ship for crossing over the ocean of existence. All the people born and living on earth in their mortal existence and all the stars and planets in their songs and dance of adoration serve and worship the Lord as Indra, light of the world like the sun.",Atharvaveda,20.0,72,1,Tulsi Ram,In dr a Devata,,2.20.72.1 "Indra, lord of might and prosperity, wedded couples, keen for protection and advancement, united with you and going out in pursuit of their efforts to promote the wealth of cows, development of land and related knowledge, extend your glory and eliminate their want and suffering, since you inspire and exhort both men and women going out and achieving the light and joy of life, when you open out and wield for action the thunderbolt of justice and protection, so generous, promotive and friendly to you and the people.",Atharvaveda,20.0,72,2,Tulsi Ram,In dr a Devata,,2.20.72.2 "Indra, lord of light, now listen and accept this our joyous celebration of the light of the dawn, know this prayer and, O shower of light and joy, accept our invocation and holy offerings since, O wielder of the thunderbolt, lord of generosity, you keep awake for us for the elimination of violence. Listen to this newest prayer of mine made in full knowledge in worship, listen and accept this latest thought and petition.",Atharvaveda,20.0,72,3,Tulsi Ram,In dr a Devata,,2.20.72.3 "O lord of honour and excellence, wise and brave, all these yajnic acts of service and adoration are for you. All these acts of holy creation and development for progress I do, are for your honour and majesty. You are the ruler and sustainer of the world, accepted and adorable for the leading people of the world.",Atharvaveda,20.0,73,1,Tulsi Ram,In dr a Devata,,2.20.73.1 "Indra, lord of blazing splendour, destroyer of suffering and darkness, adored by the world, the people of the world acknowledge your grandeur but they comprehend it not, much less equal and surpass. Nor can they surpass, equal or even comprehend your power and potential or your munificence.",Atharvaveda,20.0,73,2,Tulsi Ram,In dr a Devata,,2.20.73.2 "Bear and bring homage, assistance and cooperation and offer positive thoughts and advice to Indra, your leader and ruler. Great is he, promoter of great people and the common wealth, and a leader wide¬ awake with deep and distant foresight. O leader and ruler of the land, be good to the settled ancient people and take care of the farming communities and other professionals so that all feel happy and fulfilled without frustration.",Atharvaveda,20.0,73,3,Tulsi Ram,In dr a Devata,,2.20.73.3 "When Indra, glorious lord ruler of the world rides his golden chariot of state which complementary forces draw on the course with the energy of solar rays in nature and the light and loyalty of leading citizens in society, then he is celebrated as universal master of the common wealth and the ruler and protector of lasting power, prosperity and honour of the world.3. When Indra, glorious lord ruler of the world rides his golden chariot of state which complementary forces draw on the course with the energy of solar rays in nature and the light and loyalty of leading citizens in society, then he is celebrated as universal master of the common wealth and the ruler and protector of lasting power, prosperity and honour of the world.",Atharvaveda,20.0,73,4,Tulsi Ram,In dr a Devata,,2.20.73.4 "The real shower is that when with his own essential lustre and with his complementary forces Indra sprinkles and fills the waving greenery on earth with life energy, when the divine presence pervades happy homes and weaves them into a happy web of life on earth with sweets of life, vibrates with power and shakes contradictory forces as the storm shakes the forest.4. The real shower is that when with his own essential lustre and with his complementary forces Indra sprinkles and fills the waving greenery on earth with life energy, when the divine presence pervades happy homes and weaves them into a happy web of life on earth with sweets of life, vibrates with power and shakes contradictory forces as the storm shakes the forest.",Atharvaveda,20.0,73,5,Tulsi Ram,In dr a Devata,,2.20.73.5 "Who with one united forceful voice silences and eliminates many many hundreds of contradictory and confrontationist voices of manly violence, sabotage and destruction, that power and voice of this mighty Indra we admire and celebrate, the ruler who, like a parent power, promotes and elevates our strength, lustre and glory. Who with one united forceful voice silences and eliminates many many hundreds of contradictory and confrontationist voices of manly violence, sabotage and destruction, that power and voice of this mighty Indra we admire and celebrate, the ruler who, like a parent power, promotes and elevates our strength, lustre and glory.",Atharvaveda,20.0,73,6,Tulsi Ram,In dr a Devata,,2.20.73.6 "Indra, lord of glory, eternal and imperishable, protector and promoter of soma, beauty and prosperity of life, if ever we are found wanting (for our acts of omission or commission), graciously help us repair, rehabilitate and re-establish in a splendid world of a thousand cows and horses (in a state of good health and a sound economy of plenty and progress).",Atharvaveda,20.0,74,1,Tulsi Ram,In dr a Devata,,2.20.74.1 "Indra, lord of glory, giver of secular and sacred wealth and well-being, protector and supporter of our struggle for progress and prosperity, master of man¬ power and great action, by virtue of the divine voice and under your presence and protection, bless us to rise to a splendid state of thousand-fold good health of sound sense and knowledge and speedy progress in prosperity, transport and communication.",Atharvaveda,20.0,74,2,Tulsi Ram,In dr a Devata,,2.20.74.2 "Indra, glorious lord of vitality, vision and will to live, eliminate the phantom of illusion and sloth of body and mind which mislead and depress, and let us awake and rise to a splendid state of a thousand-fold brilliance of knowledge, generous prosperity and fast advancement.",Atharvaveda,20.0,74,3,Tulsi Ram,In dr a Devata,,2.20.74.3 "Indra, lord of glory, heroic strength and courage, let adversities go to sleep and breathe out, let good fortunes awake and prosper, and let us advance and establish in an admirable state of thousand-fold wealth and generosity, cows and horses.",Atharvaveda,20.0,74,4,Tulsi Ram,In dr a Devata,,2.20.74.4 "Indra, glorious lord of justice and power, upholder of truth and Dharma, discriminate and throw out that boaster shouting his praises with that vile intention of his and help us establish ourselves in a splendid state of thousand-fold purity and truth with wealth of cows and horses.",Atharvaveda,20.0,74,5,Tulsi Ram,In dr a Devata,,2.20.74.5 "The wind blows over the forest and clusters of lotus, over and across the world and soars high with the rays of light in waves up and down. Indra, lord of light and winds, commanding the wealth of the worlds, inspire and establish us in a splendid state of thousand beauties, generosities of the cow and mother earth and the speed of winds.",Atharvaveda,20.0,74,6,Tulsi Ram,In dr a Devata,,2.20.74.6 "Indra, lord of the world’s wealth and glory, silence the wail of lamentations, crush the spirit of evil, and inspire and establish us in a splendid state of thousand-fold purity of conduct, free dominion over the earth and meteoric speed of progress and attainment.",Atharvaveda,20.0,74,7,Tulsi Ram,In dr a Devata,,2.20.74.7 "Indra, lord of might and prosperity, wedded couples, keen for protection and advancement, united with you and going out in pursuit of their efforts to promote the wealth of cows, development of land and related knowledge, extend your glory and eliminate their want and suffering, since you inspire and exhort both men and women going out and achieving the light and joy of life when you open out and wield for action the thunderbolt of justice and protection, so generous, promotive and friendly to you and the people.",Atharvaveda,20.0,75,1,Tulsi Ram,Indra Devata,,2.20.75.1 "Indra, lord of power and management, the people would know and realise your usual power and valour when you, bold and challenging, would overcome the autumnal and wintry problems of life and society, reclaim the habitations, control the rivers, and restore total civic normalcy after rains, when, O lord of law and power, you tame the man who is selfish, possessive, uncreative, uncooperative and unyajnic, and when, happy at heart and creating the pleasure and joy of life, you release the great earth, release these waters and relieve these creative and cooperative people.",Atharvaveda,20.0,75,2,Tulsi Ram,Indra Devata,,2.20.75.2 "Indra, lord of generosity, people loving and dedicated to you in their moods of joy praise and celebrate this valour and justice of yours, since you protect and promote them, yes, promote and advance them, so friendly to you and to all as they are. You work wonders for them in their battles of life and production for proper distribution and participation while they, desiring their share of food and wealth, rightfully hope to gain one thing after another of the flow of national wealth.",Atharvaveda,20.0,75,3,Tulsi Ram,Indra Devata,,2.20.75.3 "Like the baby bird placed in the nest on the tree, waiting and watching for the mother bird, and the mother bird arriving, may this song of love and purity reach you, O complementary powers of light, Ashvins, the song, of which Indra, ruler of the world, is the inspirer and deity, manliest leader of men, who rules over the day and night of human activity. 1. Like the baby bird placed in the nest on the tree, waiting and watching for the mother bird, and the mother bird arriving, may this song of love and purity reach you, O complementary powers of light, Ashvins, the song, of which Indra, ruler of the world, is the inspirer and deity, manliest leader of men, who rules over the day and night of human activity.",Atharvaveda,20.0,76,1,Tulsi Ram,Indra Devata,,2.20.76.1 "Indra, ruler of the world, manliest leader of the leaders of humanity, lord of triple splendour of knowledge, action and spiritual advancement, who command a hundred heroes by virtue of power and thunder, source of peace, advancement and bliss, may we ever abide in the light and joy of the dawn of today and of other days to come in our course of life.2. Indra, ruler of the world, manliest leader of the leaders of humanity, lord of triple splendour of knowledge, action and spiritual advancement, who command a hundred heroes by virtue of power and thunder, source of peace, advancement and bliss, may we ever abide in the light and joy of the dawn of today and of other days to come in our course of life.",Atharvaveda,20.0,76,2,Tulsi Ram,Indra Devata,,2.20.76.2 "What is the most exhilarating song of prayer and presentation dear to you? O lustrous lord of force and power, come to us by the doors of yajna in response to our songs of invocation. Harbinger of power and peace, when shall I see you face to face? When will my prayer be fruitful? When shall I be able to regale you with homage and adoration, most eminent master and ruler? What is the most exhilarating song of prayer and presentation dear to you? O lustrous lord of force and power, come to us by the doors of yajna in response to our songs of invocation. Harbinger of power and peace, when shall I see you face to face? When will my prayer be fruitful? When shall I be able to regale you with homage and adoration, most eminent master and ruler?",Atharvaveda,20.0,76,3,Tulsi Ram,Indra Devata,,2.20.76.3 "Indra, when shall we have the light, power and honour of prosperity in life? What is that order of intelligence by which you transform humans to divine consciousness of your presence? When would you reveal your presence to us in direct experience? O lord adorable ever true as friend, when would our thoughts and actions be fruitful and win your favour of food, sustenance and stability for all mankind in peace and prosperity? Indra, when shall we have the light, power and honour of prosperity in life? What is that order of intelligence by which you transform humans to divine consciousness of your presence? When would you reveal your presence to us in direct experience? O lord adorable ever true as friend, when would our thoughts and actions be fruitful and win your favour of food, sustenance and stability for all mankind in peace and prosperity?",Atharvaveda,20.0,76,4,Tulsi Ram,Indra Devata,,2.20.76.4 "Indra, like the sun that leads from darkness to light, inspire and lead humanity to the attainment of their desire for freedom across the world, all who entertain this ambition like their love for home life earlier. O lord of infinite manifestation, bless all those people who adore you with songs of universal exhortation, who guide others to sing and pray with universal voice, and who offer homage to divinity with foods and charity in various forms. Indra, like the sun that leads from darkness to light, inspire and lead humanity to the attainment of their desire for freedom across the world, all who entertain this ambition like their love for home life earlier. O lord of infinite manifestation, bless all those people who adore you with songs of universal exhortation, who guide others to sing and pray with universal voice, and who offer homage to divinity with foods and charity in various forms.",Atharvaveda,20.0,76,5,Tulsi Ram,Indra Devata,,2.20.76.5 "O Indra, lord omniscient and omnipotent, Mother Earth and the heaven of light, both ancient and eternal in the existential cycle, are created in excellent measure of form and function by your vision and power. May the delicious and refined honey drinks of soma and sumptuous foods gifted by sun and earth be exhilarating and delightful for noble humanity and for their yajnic homage to you. O Indra, lord omniscient and omnipotent, mother earth and the heaven of light, both ancient and eternal in the existential cycle, are created in excellent measure of form and function by your vision and power. May the delicious and refined honey drinks of soma and sumptuous foods gifted by sun and earth be exhilarating and delightful for noble humanity and for their yajnic homage to you.",Atharvaveda,20.0,76,6,Tulsi Ram,Indra Devata,,2.20.76.6 "Let us offer the honey sweet bowl of our heart and soul overflowing with love and faith to Indra who is truly magnificent and munificent. He is the benevolent guide of humanity and supreme leader of leaders and by his powers, potentials and creative actions manifests higher and exalted over the expansive earth and space. Let us offer the honey sweet bowl of our heart and soul overflowing with love and faith to Indra who is truly magnificent and munificent. He is the benevolent guide of humanity and supreme leader of leaders and by his powers, potentials and creative actions manifests higher and exalted over the expansive earth and space.",Atharvaveda,20.0,76,7,Tulsi Ram,Indra Devata,,2.20.76.7 "Indra, lord of holy light and lustre, pervades the peoples’ heart and soul within and joins them in their struggles in the world outside. The best of people since time immemorial try to win his love and friendship with homage, prayer and meditation. O lord of cosmic chariot, ruler of the world, come to us to bless us and our social order like a master of the chariot among people whom you inspire and bless with clear intelligence, noble ambition and holy enthusiasm in the right direction. Indra, lord of holy light and lustre, pervades the peoples’ heart and soul within and joins them in their struggles in the world outside. The best of people since time immemorial try to win his love and friendship with homage, prayer and meditation. O lord of cosmic chariot, ruler of the world, come to us to bless us and our social order like a master of the chariot among people whom you inspire and bless with clear intelligence, noble ambition and holy enthusiasm in the right direction.",Atharvaveda,20.0,76,8,Tulsi Ram,Indra Devata,,2.20.76.8 "May Indra, lord ruler of the world, ever true, mighty bounteous and ever righteous in natural ways, come to us. May his men and powers hasten to us to help and bless. For his sake we produce energising food and distil exciting soma. Praised and appreciated and praising and appreciating, he provides us all with sustenance and protection in this world order.",Atharvaveda,20.0,77,1,Tulsi Ram,Indra Devata,,2.20.77.1 "Indra, such as you are, guard us in this yajnic programme of holy living so that we may enjoy life and you too be happy with us. Guard us, pray, O Ruler, as you would the boundaries of the path of progress. Forsake us not till the end. The wise celebrant like a poet and lover sings songs of adoration and speaks words of wisdom to enlighten the simple innocents eager to learn and pray.",Atharvaveda,20.0,77,2,Tulsi Ram,Indra Devata,,2.20.77.2 "The generous man of might and vision accomplishing the performance of various yajnas of science, like a poet, receiving mysteriously but surely the shower of light from above, preserving it with reverence and advancing it, creates knowledge from the light above, and then the scholars, admiring and pursuing it further by day, create seven kinds of science and technology and raise seven orders of scientists and technologists. (The mantra suggests the science of spectrum and development of light technology.)",Atharvaveda,20.0,77,3,Tulsi Ram,Indra Devata,,2.20.77.3 "The heavenly light and paradisal bliss that is revealed by the reflections of knowledge and radiations of the sun, the greatness and sublimity of ultimate reality that is revealed and shines as the dawn of the day, the impenetrable layers of darkness that are laid open and bare, all that, Indra, the best of men and highest of leaders and divinities, does for the sake of humanity for their highest good so that all may see and admire.",Atharvaveda,20.0,77,4,Tulsi Ram,Indra Devata,,2.20.77.4 "Indra, lord supreme of nature and Rtam, the law of nature, wields and sustains both heaven and earth, immeasurable though they are. He pervades both and transcends them with his power and grandeur. For this very reason, his power and grandeur too exceeds everything else of the universe since he pervades, transcends and presides over all the regions of the universe in existence.",Atharvaveda,20.0,77,5,Tulsi Ram,Indra Devata,,2.20.77.5 "Indra, world ruler, commanding knowledge and power, exhausts all the possibilities of human action with his dedicated friends who, even with words of command, break down adamantine resistance and, passionate for action, open up and reveal the hidden treasures of wealth and energy of nations, like cowherds releasing cows from the stalls or winds breaking the clouds and releasing the waters.",Atharvaveda,20.0,77,6,Tulsi Ram,Indra Devata,,2.20.77.6 "Indra, ruler of the world, just as, when thunderous rays of the sun break the dark cloud holding waters of rain, the earth rejoices and rivers flow to the sea, so O mighty one, all-aware and intrepidable hero, be the master protector and promoter ruler with your strength and power and, by virtue of the centrifugal force of your power and law, break open the dark strongholds of energy and action, and let the freedom and vitality of humanity flow in action unto the ocean of eternal Divinity.",Atharvaveda,20.0,77,7,Tulsi Ram,Indra Devata,,2.20.77.7 "Indra, universal celebrity, when you break the cloud of hoarded potentials and your simple and straight policy of governance and administration comes into full view on earth, then you, such leader and commander of ours, sung and celebrated by scholars and scientists, manifest your power and policy further and break open the many centre-holds of human intelligence and social energy.",Atharvaveda,20.0,77,8,Tulsi Ram,Indra Devata,,2.20.77.8 "In your soma yajna in the business of the world of the lord’s creation, sing together songs of homage in honour of the universally adored, ever true and eternal almighty Indra, songs which may be as pleasing to the mighty lord as to the seeker and the celebrant.",Atharvaveda,20.0,78,1,Tulsi Ram,Indra Devata,,2.20.78.1 "And surely the lord giver of settlement and gifts of knowledge, power and speedy progress does not withhold the gifts since he closely hears the prayers of the devotee and responds.",Atharvaveda,20.0,78,2,Tulsi Ram,Indra Devata,,2.20.78.2 "May the lord destroyer of evil, negativity and poverty visit the homestead of the prayerful devotee blest with lands, cows and divine knowledge and open up the flood gates of wealth, power and divine grace for us with his vision and powers.",Atharvaveda,20.0,78,3,Tulsi Ram,Indra Devata,,2.20.78.3 "Bring us the divine vision, will and intelligence as father does for his children. O lord universally invoked and worshipped, instruct us as a teacher at this present time so that we, ordinary souls, may have the new light of life and living experience of Divinity.",Atharvaveda,20.0,79,1,Tulsi Ram,lndra Devata,,2.20.79.1 "O Lord Almighty beyond fear, let not the ignorant and unknown, crooked intriguers, evil designers, and malevolent opponents in ambush attack us on way to you. May we, guided, directed and protected by you, cross the universal streams of life rushing down the slopes of time.",Atharvaveda,20.0,79,2,Tulsi Ram,lndra Devata,,2.20.79.2 "Indra, lord of noblest virtue and knowledge, bear and bring us that best and most lustrous food for the nourishment of body and mind by which, O wondrous hero of golden helmet and wielder of thunder in hand, you may reach both this earth and this sky upto the heaven.",Atharvaveda,20.0,80,1,Tulsi Ram,lndra Devata,,2.20.80.1 "For our defence and protection, O ruler, of all the brilliant, generous and mighty powers, we invoke you, illustrious challenger of the enemies of humanity. O lord giver of peace and settlement in security, crush and scatter the obdurate negative forces within and outside, and turn the opponents into friends and unquestionable supporters.",Atharvaveda,20.0,80,2,Tulsi Ram,lndra Devata,,2.20.80.2 "Indra, lord of thunder, if there were a hundred heavens, and if there were a hundred earths, they would not be able to rival you. Not a thousand suns, nor heavens, earths and skies together would match you at the rise in manifestation.",Atharvaveda,20.0,81,1,Tulsi Ram,Indra Devata,,2.20.81.1 "O lord of the thunderbolt, master and controller of world’s wealth, honour and power, most potent and lord of showers of generosity, with your generous and creative power and grandeur you pervade the universe. Pray protect, guide and promote us by your various and wondrous modes of protection and progress in our search for development of lands and cows, knowledge, language and culture.",Atharvaveda,20.0,81,2,Tulsi Ram,Indra Devata,,2.20.81.2 "Indra, lord ruler of the world, giver of wealth and excellence, as much as you grant, so much I wish I should control and rule. I would hold it only to support the devotees of divinity and would not spend it away for those who indulge in sin and evil.",Atharvaveda,20.0,82,1,Tulsi Ram,Indra Devata,,2.20.82.1 "Every day I would wish to give wealth and support for the person who seeks to rise for enlightenment wherever he be. O lord of wealth, power and honour, there is none other than you worthy of love and attainment as our own, as father indeed.",Atharvaveda,20.0,82,2,Tulsi Ram,Indra Devata,,2.20.82.2 "Indra, lord ruler of the wealth of nations, for the men of wealth, power, honour and generosity of heart, and for me too, give a home made of three metals and materials, comfortable in three seasons of summer, winter and rains, a place of rest, peace and security for complete well being. Give the light for them, keep off the blaze from them.",Atharvaveda,20.0,83,1,Tulsi Ram,India Devata,,2.20.83.1 "Indra, lord of peace and power, exalted by words of adoration, give us warriors who, with their love of cows, lands and speech, and with the force of their mind and strength of arm and courage, press down the enemies and destroy their arms and armies, and then, also, O lord protector of our person and body politic, be with us at the closest, deep within.",Atharvaveda,20.0,83,2,Tulsi Ram,India Devata,,2.20.83.2 "Indra, Lord Supreme of wondrous light and power, come and bless us. All these sacred objects in existence, created, energised and extended over spaces from the subtlest causes by you are sustained in your divine power.",Atharvaveda,20.0,84,1,Tulsi Ram,Indra Devata,,2.20.84.1 "Indra, Lord Supreme of light and life, meditated within by the pure at heart, realised by the enlightened, distilled from the Veda and the world of existence by the visionaries, come and inspire the chant of the dedicated yajakas.",Atharvaveda,20.0,84,2,Tulsi Ram,Indra Devata,,2.20.84.2 "Indra, lord and breath of life, energy and speech, come fast at the speed of light, vitalise our songs of praise in yajna and bless us with food for the body, mind and soul.",Atharvaveda,20.0,84,3,Tulsi Ram,Indra Devata,,2.20.84.3 "O friends, do not worship any other but One, be firm, never remiss, worship only Indra, sole lord absolute, omnipotent and infinitely generous, and when you have realised the bliss of the lord’s presence, sing songs of divine adoration spontaneously, profusely, again and again.",Atharvaveda,20.0,85,1,Tulsi Ram,Indra Devata,,2.20.85.1 "Worship Indra only, who most spontaneously rushes to the devotee for protection and upon the evil for punishment, correction or destruction. He is profusely and potently generous, free from age and decay, patient and forbearing giver of peace and nourishment to people like the meek cow and motherly earth, saviour from hate and jealousy, most adorable, giver of both material well being (abhyudaya) and spiritual freedom (nihshreyas), most munificent and majestic, and lord ruler and protector of both nature and the soul.",Atharvaveda,20.0,85,2,Tulsi Ram,Indra Devata,,2.20.85.2 "Although these many people invoke you and pray for protection and progress for themselves in many different ways, yet, we pray, our adoration and prayers and all this wealth, honour and excellence bestowed upon us by you be dedicated to you and always, day and night, exalt your munificence and glory.",Atharvaveda,20.0,85,3,Tulsi Ram,Indra Devata,,2.20.85.3 "O lord of might and majesty, the wise, the noble and the vibrant leaders of the people, by your grace, cross over all obstacles of their struggle for life and success, whenever they face any. Pray, come lord, and give us instant energy of versatile form for our protection and victory at the earliest.",Atharvaveda,20.0,85,4,Tulsi Ram,Indra Devata,,2.20.85.4 "By word I yoke the horse powers which sense and obey the word of command. Friendly they are, extremely fast to reach the yajnic destination. Indra, lord of knowledge and power, riding the chariot which is steady and comfortable, knowing and discovering further, go close to the moon and bring the nectar of magical powers.",Atharvaveda,20.0,86,1,Tulsi Ram,India Devata,,2.20.86.1 "O devotees of creative yajna, at the dawn of the fiery sun, offer refined and energised soma and milk into the fire of yajna in honour of Indra, generous omnipotent ruler of the worlds. Having received exhilarating soma inspiration from the sacred vedi of light, Indra, the ruler, the scholar, the human soul, proceeds to the day’s activity with passion for consecrated action every new day.",Atharvaveda,20.0,87,1,Tulsi Ram,India Devata,,2.20.87.1 "Indra, since you have received and internalised the exhilarating soma of the mission of life at the vedi in earlier days, and love to live the taste and message of it every day, then, loving the soma by heart and soul and passionately anxious for action, take the soma offered, and inspire and exhort these yajakas for the appointed tasks of the day.",Atharvaveda,20.0,87,2,Tulsi Ram,India Devata,,2.20.87.2 "Aware of the self, knowing your tasks in life, recognising your powers and potentials, dedicated to your yajna and your yajnic performers, you drank the soma of initiation for the realisation of your power, patience and passion, and Mother Nature spoke to you and dedicated you to the Infinite and Omnipotent. You fought with courage and fortitude, achieved wondrous peace and prosperity with your warriors for noble humanity, and rose to the skies with honour and fame.",Atharvaveda,20.0,87,3,Tulsi Ram,India Devata,,2.20.87.3 "When you fight against those who attack, believing they are great, we shall fight out those violent enemies with arms even in hand to hand fight. And when in formation with your warring heroes around, you engage in contests, then with you we shall win that contest with honour and fame.",Atharvaveda,20.0,87,4,Tulsi Ram,India Devata,,2.20.87.4 "Let me thus proclaim and celebrate the exploits of Indra, those accomplished earlier and the latest which the illustrious hero has achieved, when he challenged and frustrated the evil designs of the crafty enemies and became the sole winner of the soma of honour and fame.",Atharvaveda,20.0,87,5,Tulsi Ram,India Devata,,2.20.87.5 "Indra, yours is all this living wealth around which you see under the light of sun. You are the sole master, possessor, ruler, protector and promoter of lands and cows and the lights of knowledge and culture of this earth. We ask of you and solicit wealths of the world for ourselves, because you are the giver.",Atharvaveda,20.0,87,6,Tulsi Ram,India Devata,,2.20.87.6 "Brhaspati, lord of the vast universe, Indra, omnipotent and illustrious ruler, you are the lord of the beauty and majesty of the light of heaven and wealths of the earth. You alone rule and order these. Pray bear and bring light and wealth to bless the celebrant and the worshipper. O lord and divinities of nature and humanity, protect and promote us with all modes and means of peace, prosperity and excellence all ways all time.",Atharvaveda,20.0,87,7,Tulsi Ram,India Devata,,2.20.87.7 "Brhaspati, the sun, which, positioned in the midst of the three regions of earth, skies and heaven, sustains the earth and other planets to the ends with its force and its rays of light and gravitation; Or, the Lord of mighty universe who is omnipresent in the worlds of earth, skies and the heavens of light and rules the universe to the ends of it with his omnipotence and Word of revelation; Or, the ruler, who, self-established in knowledge, action, and prayer, rules the world to the ends of the earth with his power and word and force of law; Or, the eminent scholar, who, master of the three realms of knowledge, Divinity, Prakrti, and the soul with the word of the Veda, rules the heart and intellect of the people to the ends of the earth with his knowledge that is power and his word: Him, lord of sweet voice and vibrations of communication and gravitation, the ancient seers, shining since the first moments of human existence, vibrant with living knowledge and holy desire, sing, celebrate and advance in human consciousness.",Atharvaveda,20.0,88,1,Tulsi Ram,Brhaspati Devata,,2.20.88.1 "O Brhaspati, vibrant scholars and heroes are they who inspire the holy and brilliant man of knowledge and centres of advancement, and help us progress in culture and achievement. O lord of progress and advancement, protect and promote the home and profession of every such person and institution, creative, brilliant, fearless, and generous and extensive in possibilities.",Atharvaveda,20.0,88,2,Tulsi Ram,Brhaspati Devata,,2.20.88.2 "Brhaspati, far off and most high is your seat of majesty whence travel and ever abide your rays of light and Law which then touch the oceans of water to break them into vapours so that, like deep dug wells and clouds laden with milky showers of honey sweets, they pour down in abundant rain in your service for you and your people.",Atharvaveda,20.0,88,3,Tulsi Ram,Brhaspati Devata,,2.20.88.3 "Brhaspati, the cosmic sun, first born of the supreme light of existence in the highest heaven, with seven mouths for consumption of materials and seven rays of light for creation of energy, born among many the mightiest, dispels the darknesses from the world with the thunder and lightning power of its majesty. (So should the ruler and the scholar be in knowledge and power.)",Atharvaveda,20.0,88,4,Tulsi Ram,Brhaspati Devata,,2.20.88.4 "With a mighty jubilant roar of thunder and terrible shower of electric energy, Brhaspati breaks the crooked cloud, releases the showers, activates the produ¬ ction of food for holy offerings and wins the gratitude of the green earth, fertile cows and rejoicing humanity.",Atharvaveda,20.0,88,5,Tulsi Ram,Brhaspati Devata,,2.20.88.5 "Thus do we, O lord Brhaspati, offer homage to the father, divine giver of light and rain showers, with food, and salutations, yajnas and oblations of fragrant havis, and we pray that we may be blest with noble and brave progeny, and we may be masters of the wealths of life.",Atharvaveda,20.0,88,6,Tulsi Ram,Brhaspati Devata,,2.20.88.6 "As an expert archer shoots a distant target with the arrow, similarly bear and offer a holy song in honour of divine Indra, thereby exalting him with the beauties of word and music. O sages, with your voice of song overwhelm the other voice, of negation. O celebrant, hold the divine Indra at heart, be happy and let the Presence shine in your peaceful soul. As an expert archer shoots a distant target with the arrow, similarly bear and offer a holy song in honour of divine Indra, thereby exalting him with the beauties of word and music. O sages, with your voice of song overwhelm the other voice, of negation. O celebrant, hold the divine Indra at heart, be happy and let the Presence shine in your peaceful soul. O celebrant, with constant churning of the mind, refine and energise your voice of adoration, send it in to your friend Indra, the soul within, and, like a treasurehold overflowing with wealth of light, stir it, wake up the brave soul for the gift of excellence and grandeur. O celebrant, with constant churning of the",Atharvaveda,20.0,89,1,Tulsi Ram,Indr a Devata,,2.20.89.1 "mind, refine and energise your voice of adoration, send it in to your friend Indra, the soul within, and, like a treasurehold overflowing with wealth of light, stir it, wake up the brave soul for the gift of excellence and grandeur.",Atharvaveda,20.0,89,2,Tulsi Ram,Indr a Devata,,2.20.89.2 "Indra, mighty soul, dear as breath of life, grand and sublime, don’t they say you are the giver of all pleasure and glory of life? Pray bless me too with the wealth of light and grandeur. I hear you are the all omnificent lord. O Lord Almighty, refine and sharpen my vision and understanding to the efficiency of divine attainment. Indra, pray bring us glory and good fortune full of wealth, power and peace.3. Indra, mighty soul, dear as breath of life, grand and sublime, don’t they say you are the giver of all pleasure and glory of life? Pray bless me too with the wealth of light and grandeur. I hear you are the all omnificent lord. O Lord Almighty, refine and sharpen my vision and understanding to the efficiency of divine attainment. Indra, pray bring us glory and good fortune full of wealth, power and peace.",Atharvaveda,20.0,89,3,Tulsi Ram,Indr a Devata,,2.20.89.3 "Indra, people invoke you for help in contests of righteousness and call upon you while they march to the battle. Here too, however, he alone wins his help who offers faith and yajna, because the mighty one does not love, nor recognise, the friendship of the selfish and the non-performer of Soma-yajna. Indra, people invoke you for help in contests of righteousness and call upon you while they march to the battle. Here too, however, he alone wins his help who offers faith and yajna, because the mighty one does not love, nor recognise, the friendship of the selfish and the non-performer of Soma-yajna.",Atharvaveda,20.0,89,4,Tulsi Ram,Indr a Devata,,2.20.89.4 "Whoever the man of discipline and practice that offers precious gifts of holy and plenteous value and performs effective and powerful soma yajna of peace and pleasure for this divine Indra, ruling lord of humanity, for him Indra dispels all darkness and evil and eliminates all his enemies at the very outset of the day, howsoever strong, violent and well-armed the enemies might be. Whoever the man of discipline and practice that offers precious gifts of holy and plenteous value and performs effective and powerful soma yajna of peace and pleasure for this divine Indra, ruling lord of humanity, for him Indra dispels all darkness and evil and eliminates all his enemies at the very outset of the day, howsoever strong, violent and well-armed the enemies might be.",Atharvaveda,20.0,89,5,Tulsi Ram,Indr a Devata,,2.20.89.5 "Indra, the ruler in whom we repose our faith with admiration and who assures our fulfilment in all we want and aspire for, is great and all powerful. His enemies, even though they be far off, cower with fear and flee, and to him all the wealth and powers born and produced in the land submit in reverence and loyalty. Indra, the ruler in whom we repose our faith with admiration and who assures our fulfilment in all we want and aspire for, is great and all powerful. His enemies, even though they be far off cower with fear and flee, and to him all the wealth and powers born and produced in the land submit in reverence and loyalty. Indra, ruler of the world, invoked and celebrated by all, by that thunderbolt of power and justice which is lustrous and awful, throw out and keep off from us all social and environmental enemies. Give us abundance of grain, lands and cows, and for the celebrative yajna create an environment of enlightened action productive of the jewel wealth of life. Indra, ruler of the world, invoked and celebrated by all, by that thunderbolt of power and justice which is lustrous and awful, throw out and keep off from us all social and environmental enemies. Give us abundance of grain, lands and cows, and for the celebrant yajna create an environment of enlightened action productive of the jewel wealth of life.",Atharvaveda,20.0,89,6,Tulsi Ram,Indr a Devata,,2.20.89.6 "The ruler to whom powerful creations of generous and imaginative artists and inspiring somaic achievements of peaceful projects are offered and dedicated from within the land for highly generative purposes and social values, that ruler, commanding wealth, power and majesty, does not impose any restrictions upon such veteran and generous artists, instead he provides manifold inspiring incentives to the creative minds. The ruler to whom powerful creations of generous and imaginative artists and inspiring somaic achievements of peaceful projects are offered and dedicated from within the land for highly generative",Atharvaveda,20.0,89,7,Tulsi Ram,Indr a Devata,,2.20.89.7 "purposes and social values, that ruler, commanding wealth, power and majesty, does not impose any restrictions upon such veteran and generous artists, instead he provides manifold inspiring incentives to the creative minds.",Atharvaveda,20.0,89,8,Tulsi Ram,Indr a Devata,,2.20.89.8 "A veteran winner, he counters an attack and wins the opponent just as an expert player or hunter rounds up his prey and chooses the right time to strike and win. He does not restrict or restrain the philanthropist who loves divinity and spends on yajnic projects, instead, master, protector and promoter of wealth and power as he is, he blesses the giver with more and more of wealth. A veteran winner, he counters an attack and wins the opponent just as an expert player or hunter rounds up his prey and chooses the right time to strike and win. He does not restrict or restrain the philanthropist who loves divinity and spends on yajnic projects, instead, master, protector and promoter of wealth and power as he is, he blesses the giver with more and more of wealth.",Atharvaveda,20.0,89,9,Tulsi Ram,Indr a Devata,,2.20.89.9 "O ruler of the world, invoked and celebrated by all humanity, let us solve the difficult problem of poverty and mental and cultural backwardness by cow development, land development and proper education, and the problem of hunger, by food production across the world. Let us take the initiative first to win wealth by cooperation with other rulers, and ultimately win our goals by our own power and effort. 10. O ruler of the world invoked and celebrated by all humanity, let us solve the difficult problem of poverty and mental and cultural backwardness by cow development, land development and proper education, and the problem of hunger, by food production across the world. Let us take the initiative first to win wealth by cooperation with other rulers, and ultimately win our goals by our own power and effort.",Atharvaveda,20.0,89,10,Tulsi Ram,Indr a Devata,,2.20.89.10 "May Brhaspati, omniscient lord of divine voice, protect us from sins and negative legacies of the past, from doubts and fears from above and below. May Indra, mighty ruler, be our friend and protect us from difficulties facing upfront. May he promote us on and on. May he place us at the centre of life’s problems, protect and promote us and create the wealth of honour and excellence for us, his friends.il. May Brhaspati, omniscient lord of divine voice, protect us from sins and negative legacies of the past, from doubts and fears from above and below. May Indra, mighty ruler, be our friend and protect us from difficulties facing upfront. May he promote us on and on. May he place us at the centre of life’s problems, protect and promote us and create the wealth of honour and excellence for us, his friends.",Atharvaveda,20.0,89,11,Tulsi Ram,Indr a Devata,,2.20.89.11 "Breaking the clouds and shattering mountains, first self-manifested among things born, the very embodiment of universal law and the truth of existence, Brhaspati, lord creator, ruler, protector and promoter of the expansive universe is the very essence of the life and breath of existence who wields and governs all matters and materials of the world. Lord and master of the earth by virtue of knowledge and power of action, illustrious with the light and fire of life, he is our father generator who, like the mighty thunder, proclaims his power and presence across heaven and earth.",Atharvaveda,20.0,90,1,Tulsi Ram,Brhaspati Devata,,2.20.90.1 "Brhaspati, lord ruler of all, is he who, for the people in need, creates and gives a world of beauty and plenty when they approach him in the mood and spirit of supplication and prayer. When people invoke the divine lord, he breaks the thickest clouds of darkness and suffering, shatters the strongholds of exploitation and slavery, and challenges and wins over enemies and adversaries standing up in arms against humanity.",Atharvaveda,20.0,90,2,Tulsi Ram,Brhaspati Devata,,2.20.90.2 "This divine and illustrious lord of the universe, Brhaspati, overcomes the enemies, wins wealth and happiness, and reveals mighty treasures of lands and light of knowledge. Ruling over the dynamics of waters, energies and the karmic flow of nature’s law and light of heaven and bliss of life, himself unseen and undefeated, Brhaspati destroys all unfriendly forces confronting humanity by the strikes of his thunderbolt of justice and punishment by law.",Atharvaveda,20.0,90,3,Tulsi Ram,Brhaspati Devata,,2.20.90.3 "Our father creator, omniscient lord divine, revealed for us this universal voice of knowledge spontaneously. Structured in seven metres, it is born of the lord’s awareness of Satyam and Rtam, i.e., the eternal and mutable truth of existence and its laws of evolution, sustenance and involution. He, the original source of the birth of the universe and its knowledge and language, also revealed the fourth and silent mode of existence in the transcendent state of Moksha beyond the earlier three of Dharma, Artha and Kama without effort and spoke it for Indra, the soul. Our father creator, omniscient lord divine, revealed for us this universal voice of knowledge spontaneously. Structured in seven metres, it is born of the lord’s awareness of Satyam and Rtam, i.e., the eternal and mutable truth of existence and its laws of evolution, sustenance and involution. He, the original source of the birth of the universe and its knowledge and language, also revealed the fourth and silent mode of existence in the transcendent state of Moksha beyond the earlier three of Dharma, Artha and Kama without effort and spoke it for Indra, the soul.",Atharvaveda,20.0,91,1,Tulsi Ram,Brhaspati Devata,,2.20.91.1 "Speaking the Word of eternal knowledge, meditating on the natural, eternal spirit of omniscience, the Rshis, children of light, brave offsprings of divine virility, self-disciplined souls established in the position of vibrant sages among humanity, realise in direct experience the first and original presence of the adorable lord Supreme. Speaking the Word of eternal knowledge, meditating on the natural, eternal spirit of omniscience, the Rshis, children of light, brave offsprings of divine virility, self-disciplined souls established in the position of vibrant sages among humanity, realise in direct experience the first and original presence of the adorable lord Supreme.",Atharvaveda,20.0,91,2,Tulsi Ram,Brhaspati Devata,,2.20.91.2 "Chanting with friends as with hansa-like simple sinless souls of purity, breaking the adamantine chains of karmic bondage, loudly proclaiming the divine Word of omniscience, Brhaspati, master celebrant of the Infinite Spirit, blest with knowledge and vision divine, sings and adores the lord divine. Chanting with friends as with hansa-like simple sinless souls of purity, breaking the adamantine chains of karmic bondage, loudly proclaiming the divine Word of omniscience, Brhaspati, master celebrant of the Infinite Spirit, blest with knowledge and vision divine, sings and adores the lord divine.",Atharvaveda,20.0,91,3,Tulsi Ram,Brhaspati Devata,,2.20.91.3 "Brhaspati, master of language, wishing for the light of knowledge and expression in the midst of the darkness of the web of the world of mutability, expresses the two upper levels of language, i.e., madhyama and vaikhari, which he expresses by two media of thought and word, and the one hidden below, i.e., Pashyanti, he apprehends through one, the deeper mind in meditation. Thus he reveals the three modes of language. (The fourth is Para, the silent mode of language in its originality beyond the world of mutability which can be realised in the highest state of Samadhi.) Brhaspati, master of language, wishing for the light of knowledge and expression in the midst of the darkness of the web of the world of mutability, expresses the two upper levels of language, i.e., madhyama and vaikhari, which he expresses by two media of thought and word, and the one hidden below, i.e., Pashyanti, he apprehends through one, the deeper mind in meditation. Thus he reveals the three modes of language. (The fourth is Para, the silent mode of language in its originality beyond the world of mutability which can be realised in the highest state of Samadhi.)",Atharvaveda,20.0,91,4,Tulsi Ram,Brhaspati Devata,,2.20.91.4 "Brhaspati, the seeker of light, in the state of turiya beyond deep sleep, breaks through the three bonds of the city of darkness of the mutable world like thunder and lightning breaking the dark cloud and directly realises the dawn, the sun rays, the sun and the light beyond the sun. Brhaspati, the seeker of light, in the state of turiya beyond deep sleep, breaks through the three bonds of the city of darkness of the mutable world like thunder and lightning breaking the dark cloud and directly realises the dawn, the sun rays, the sun and the light beyond the sun.",Atharvaveda,20.0,91,5,Tulsi Ram,Brhaspati Devata,,2.20.91.5 "Indra, mighty ruling soul, wishing to taste the sweetness of milk mixed with soma, i.e., divine ecstasy with vibrations of grace, removes the veil of darkness covering the light of knowledge and divine speech with an act of will as if with a stroke of thunder and lightning, throws the demon away lamenting, recovers and enjoys the light of knowledge with the voice of divinity and showers of bliss in a state of clairvoyance. Indra, mighty ruling soul, wishing to taste the sweetness of milk mixed with soma, i.e., divine ecstasy with vibrations of grace, removes the veil of darkness covering the light of knowledge and divine speech with an act of will as if with a stroke of thunder and lightning, throws the demon away lamenting, recovers and enjoys the light of knowledge with the voice of divinity and showers of bliss in a state of clairvoyance.",Atharvaveda,20.0,91,6,Tulsi Ram,Brhaspati Devata,,2.20.91.6 "Brahmanaspati, master, protector, promoter and ruler of the world of existence, blest with divine light, vision and speech breaks down the thief of cows, i.e., hoarders, exploiters and destroyers of the wealth of life. He breaks them down with the help and cooperation of friends and associates who are generous, self-fulfilled, fervently dedicated to truth, purity of conduct, laws of Dharma and rectitude, and blest with ample means and materials for the achievement of their goal. Thus does he recover and establish wealth and common wealth for the individual and the society. Brahmanaspati, master, protector, promoter and ruler of the world of existence, blest with divine light, vision and speech breaks down the thief of cows, i.e., hoarders, exploiters and destroyers of the wealth of life. He breaks them down with the help and cooperation of friends and associates who are generous, self-fulfilled, fervently dedicated to truth, purity of conduct, laws of Dharma and rectitude, and blest with ample means and materials for the achievement of their goal. Thus does he recover and establish wealth and common wealth for the individual and the society.",Atharvaveda,20.0,91,7,Tulsi Ram,Brhaspati Devata,,2.20.91.7 "They, friends and associates, with dedication to truth and with honest mind, intentions, thoughts and actions, wishing to promote the cows, i.e., the wealth and culture of the nation as a system, approach the ‘gopati’, i.e., the head of the commonwealth, and he, Brhaspati, master, protector and ruler of the expansive system, together with his associates at his full command, with safeguards against negativity, scandal and calamity, creates and organises a nation of freedom and progress ranging over the earth in peace and joy. They, friends and associates, with dedication to truth and with honest mind, intentions, thoughts and actions, wishing to promote the cows, i.e., the wealth and culture of the nation as a system, approach the ‘gopati’, i.e., the head of the commonwealth, and he, Brhaspati, master, protector and ruler of the expansive system, together with his associates at his full command, with safeguards against negativity, scandal and calamity, creates and organises a nation of freedom and progress ranging over the earth in peace and joy.",Atharvaveda,20.0,91,8,Tulsi Ram,Brhaspati Devata,,2.20.91.8 "Exalting him with our thoughts and actions dedicated to peace, freedom and all round well being of life, supporting him, waxing and roaring victorious as a lion, in the world’s hall of yajnic freedom and progress, let us join Brhaspati, mighty and generous protector, for the sake of victory in every battle worthy of the brave, and win our goals and enjoy life with him. Exalting him with our thoughts and actions dedicated to peace, freedom and all round well being of life, supporting him waxing and roaring victorious as a lion in the world’s hall of yajnic freedom and progress, let us join Brhaspati, mighty and generous protector, for the sake of victory in every battle worthy of the brave, and win our goals and enjoy life with him.",Atharvaveda,20.0,91,9,Tulsi Ram,Brhaspati Devata,,2.20.91.9 "When Brhaspati achieves food, energy and victories and higher possibilities of universal order and, like the sun, reaches and illuminates the heavens with light, then those who receive and shine with light like the planets, being many and various, exalt the mighty generous master ruler with words of adoration. 10. When Brhaspati achieves food, energy and victories and higher possibilities of universal order and, like the sun, reaches and illuminates the heavens with light, then those who receive and shine with light like the planets, being many and various, exalt the mighty generous master ruler with words of adoration.",Atharvaveda,20.0,91,10,Tulsi Ram,Brhaspati Devata,,2.20.91.10 "O Brhaspati, O leading lights of humanity, for food and energy, good health and age, fulfil the hopes and ambitions of the people and justify your words of purpose to the point of truth without compromise. Protect the cooperator and celebrant with your own power and security. Then let all violence, enmity and sabotage be overcome and cast off totally far away. And may the heaven and earth, givers of universal fulfillment, listen to our prayer and adoration. O Brhaspati, O leading lights of humanity, for food and energy, good health and age, fulfil the hopes and ambitions of the people and justify your words of purpose to the point of truth without compromise. Protect the cooperator and celebrant with your own power and security. Then let all violence, enmity and sabotage be overcome and cast off totally far away. And may the heaven and earth, givers of universal fulfilment listen to our prayer and adoration.",Atharvaveda,20.0,91,11,Tulsi Ram,Brhaspati Devata,,2.20.91.11 "Indra with his might breaks the top of the great ocean of waters in space and, breaking the dark cloud, releases the seven seas and sets the rivers aflow. May the heaven and earth protect us by the divinities. Indra with his might breaks the top of the great ocean of waters in space and, breaking the dark cloud, releases the seven seas and sets the rivers aflow. May the heaven and earth protect us by the divinities. (The metaphor has been explained also as revelation of the Vedas in seven metres at the time of the creation of humanity. The revelation breaks through the darkness of ignorance and releases the light of knowledge to radiate in seven chhandas of the Vedas.) (The metaphor has been explained also as revelation of the Vedas in seven metres at the time of the creation of humanity. The revelation breaks through the darkness of ignorance and releases the light of knowledge to radiate in seven chhandas of the Vedas.)",Atharvaveda,20.0,91,12,Tulsi Ram,Brhaspati Devata,,2.20.91.12 "To the best of your knowledge and culture and with the best of your language, worship and adore Indra, protector of stars and planets, lands and cows, language and culture, creator of the dynamics of existence and protector of its constancy.",Atharvaveda,20.0,92,1,Tulsi Ram,Brhaspati Devata,,2.20.92.1 "Let the vibrations of divinity, like crimson rays of dawn which bring the sun to the earth, bring Indra on to our sacred grass where we humans meet and pray and celebrate the lord in song together.",Atharvaveda,20.0,92,2,Tulsi Ram,Brhaspati Devata,,2.20.92.2 "Lands and cows, suns and planets, indeed all objects in motion, exude for Indra, wielder of thunder, the ichor of emotional adoration seasoned with ecstasy like honey sweet milk mixed with soma which he receives close at hand and cherishes.",Atharvaveda,20.0,92,3,Tulsi Ram,Brhaspati Devata,,2.20.92.3 "Up let us rise on top of the sun and vast spaces, reach the abode of Indra, and, having drunk the soma sweet of ecstasy, let us be together across and over the thrice seven stages of being in evolution in the purely spiritual state of the lord’s presence as a friend. (The thrice seven are the steps of physical, mental and pychic evolutionary phases of existence in three qualitative modes of being in the process of becoming. The seven states of evolution in descending order from pure being are: mahat, Ahankara and the five elements, akasha, vayu, agni, apah and prthivi. The three qualitative modes are sattva, rajas and tamas or thought, energy and matter. Another way to explain the twenty one is: five elements, five pranic energies, five perceptive organs and five organs of volition, the twenty-first is antahkarana or psychic self. When the psychic self or the soul in the existential state wishes to rise back to the purely spiritual state, it has to cross the twenty one stages and then be in the company of Indra, the cosmic self, and even later, in the transcendental state of absolute Being, the Spirit, the Brahmic state. This is set out in detail in the Sankhya, Yoga and Vedanta philosophy.)",Atharvaveda,20.0,92,4,Tulsi Ram,Brhaspati Devata,,2.20.92.4 "O lovers of Yajna, lovers of union and communion with the divine, adore and worship Indra, adore and worship again, worship again and again. Worship along with your children and grand children, just as the citizens adore and exalt a great city and the glorious ruler of the celestial city.",Atharvaveda,20.0,92,5,Tulsi Ram,Brhaspati Devata,,2.20.92.5 "The drum booms aloud, the bow string (of Pranava) strikes the arm guard, the string bells jingle, let the hymns rise in honour of Indra.",Atharvaveda,20.0,92,6,Tulsi Ram,Brhaspati Devata,,2.20.92.6 "When the dynamic senses of perception and volition, controlled, unagitating and calmly withdrawn, concentrate in the inner mind, then you receive the showers of soma nectar of spiritual ananda for Indra, the soul.",Atharvaveda,20.0,92,7,Tulsi Ram,Brhaspati Devata,,2.20.92.7 "Indra, the soul, seeking honour, fame and power, loves the soma of ananda. Agni, leading scholar advancing into the light of knowledge, loves the soma of ananda. All brilliancies of nature and humanity love the ecstasy of soma. Varuna, powers of love and justice, all abide in the ecstasy of soma. All seekers of yajnic action and divine dedication love the soma of spiritual ananda of their creation like the mother loving her child.",Atharvaveda,20.0,92,8,Tulsi Ram,Brhaspati Devata,,2.20.92.8 "Varuna, master scholar and teacher, you are divinely brilliant and generous whose seven streams of knowledge and wisdom flow forth in words from the master’s voice to the seekers, like water flowing from a stream into many channels.",Atharvaveda,20.0,92,9,Tulsi Ram,Brhaspati Devata,,2.20.92.9 "That soul is Indra, man of self control and self power, who withdraws his scattered powers of senses and mind, turns them inward and engages them into meditation for the sake of generosity of the spirit, and then as their patient master and leader, with the power and grace of his self-possession, releases and relaxes them in the state of peace. He is the sovereign soul.",Atharvaveda,20.0,92,10,Tulsi Ram,Brhaspati Devata,,2.20.92.10 "Indra, the sovereign soul of self-power, transcends all jealousy, malignity and enmity and, blest with top handsomeness and grace of the spirit, breaks open into words the mature knowledge and self-realised spiritual food for the seekers.",Atharvaveda,20.0,92,11,Tulsi Ram,Brhaspati Devata,,2.20.92.11 "Neither a child nor an adolescent, the man of mature mind abiding in a healthy body practices meditation and realises the great, supreme, omnipotent cosmic soul of universal holy action for the enlightenment of all about Mother Nature and the father of creation.",Atharvaveda,20.0,92,12,Tulsi Ram,Brhaspati Devata,,2.20.92.12 "O lord of golden grace, father and sustainer of the house-hold of the universe, come and seat yourself in the golden chariot of this human body and, together as friends and companions, we shall ride this chariot of heavenly light, thousand wheeled, invincible and immaculate, moving on the road to peace and ultimate good.",Atharvaveda,20.0,92,13,Tulsi Ram,Brhaspati Devata,,2.20.92.13 "Thus do yajnic and meditative souls holding havis for homage adore and worship self-refulgent Indra when, in order to realise the nature, character and generosity, indeed the very presence of the lord, they turn their self-controlled mind to the Divine Soul in order to reach him.",Atharvaveda,20.0,92,14,Tulsi Ram,Brhaspati Devata,,2.20.92.14 "Of these devotees of yajna and lovers of meditative communion, those who sit on the holy grass with a clean mind and offer oblations of spiritual love in the style of the sages of old as ever achieve union with the universal presence of the eternal Spirit.",Atharvaveda,20.0,92,15,Tulsi Ram,Brhaspati Devata,,2.20.92.15 "I adore Indra, lord supreme, who rules the people, and who is the irresistible and universal mover by waves of cosmic energy, saviour of all humanity, supreme warrior and winner of cosmic battles of the elemental forces and who destroys the evil, darkness and poverty of the world.",Atharvaveda,20.0,92,16,Tulsi Ram,Brhaspati Devata,,2.20.92.16 "O man of universal devotion, exalt and glorify that omnipotent Indra for protection and progress in whom, as ruler and controller of the world, both justice and mercy abide simultaneously, who holds the thunderbolt of power in hand, and who is great and glorious like the sun in heaven.",Atharvaveda,20.0,92,17,Tulsi Ram,Brhaspati Devata,,2.20.92.17 "No one can equal merely by action, much less hurt even by yajnas, that person who has won the favour and grace of Indra, lord divine who is rising as well as raising his devotees high, who is universally adored, universal genius, redoubtable and invincibly illustrious.",Atharvaveda,20.0,92,18,Tulsi Ram,Brhaspati Devata,,2.20.92.18 "Unchallengeable, awful, victorious in cosmic dynamics, in whose pervasive presence great and tempestuous stars and planets, earths and heavens, all in unison move in order and do homage in reverence, such is Indra.",Atharvaveda,20.0,92,19,Tulsi Ram,Brhaspati Devata,,2.20.92.19 "Indra, lord of thunder, if there were a hundred heavens, and if there were a hundred earths, they would not be able to rival you. Not a thousand suns, nor heavens, earths and skies together would match you at the rise in manifestation.",Atharvaveda,20.0,92,20,Tulsi Ram,Brhaspati Devata,,2.20.92.20 "O lord of the thunderbolt, master and controller of world’s wealth, honour and power, most potent and lord of showers of generosity, with your generous and creative power and grandeur you pervade the universe. Pray protect, guide and promote us by your various and wondrous modes of protection and progress in our search for development of lands and cows, knowledge, language and culture.",Atharvaveda,20.0,92,21,Tulsi Ram,Brhaspati Devata,,2.20.92.21 "Indra, Lord Almighty, commander, controller and inspirer of clouds, mountains and great men of generosity, may our hymns of adoration win your pleasure. Pray create and provide means and methods of sustenance and progress in life, and cast off jealousies and enmities against divinity, knowledge and prayer, our bond between human and divine.",Atharvaveda,20.0,93,1,Tulsi Ram,Brhaspati Devata,,2.20.93.1 "Keep off, down under foot the haves who hoard and share not. You are great, simply great, the only one. There is none equal, alike or more.",Atharvaveda,20.0,93,2,Tulsi Ram,Brhaspati Devata,,2.20.93.2 "You rule over the creative and cooperative men of positive action. You rule over the uncreative and destructive men of negative action as well. Indra, you are the ruler, the ultimate ordainer of good and evil both.",Atharvaveda,20.0,93,3,Tulsi Ram,Brhaspati Devata,,2.20.93.3 "Active, expressive and eloquent people, conscious of their rights and duties, serve and abide by the ruling power of the system, Indra, as it arises and advances, and while they do so they enjoy good health, honour and prosperity of life for themselves and their progeny.",Atharvaveda,20.0,93,4,Tulsi Ram,Brhaspati Devata,,2.20.93.4 "Ruling power, Indra, you have risen high by virtue of your strength, patient courage, and grandeur of personality. Generous as showers of blissful rain, you are mighty, excellent and refulgent as the sun.",Atharvaveda,20.0,93,5,Tulsi Ram,Brhaspati Devata,,2.20.93.5 "You, Indra, are destroyer of evil and demonic darkness of the system, breaker of the clouds for rain, you cross the skies and, like the sun sustaining the regions of light by its self-refulgence, you sustain the rule of light and law by your own charismatic grandeur of character and personality.",Atharvaveda,20.0,93,6,Tulsi Ram,Brhaspati Devata,,2.20.93.6 "You, Indra, bear a united and participative refulgence of personal dignity and social brilliance, keeping the force of your arms and blaze of justice and rectitude fresh and shining by the constant manifestation of your dynamic vigour of personality.",Atharvaveda,20.0,93,7,Tulsi Ram,Brhaspati Devata,,2.20.93.7 "You, Indra, are the supreme ruler over all things come into existence by your self-refulgence which indeed is the light and life of all the worlds. O ruler, you too be that all over the world.",Atharvaveda,20.0,93,8,Tulsi Ram,Brhaspati Devata,,2.20.93.8 "May Indra, lord ruler of his world of reality, come, arise in view, in our consciousness, for the joy of his devotees. Mighty is he, loving, bright and accepting by his own essential nature and the laws of life, and, by his boundless grandeur and generosity, he takes on all challenges of counterforces and reduces them to naught for his people. (The mantra may be applied to Divinity or to the ruling power). May Indra, lord ruler of his world of reality, come, arise in view, in our consciousness, for the joy of his devotees. Mighty is he, loving, bright and accepting by his own essential nature and the laws of life, and, by his boundless grandeur and generosity, he takes on all challenges of counterforces and reduces them to naught for his people. (The mantra may be applied to Divinity or to the ruling power).",Atharvaveda,20.0,94,1,Tulsi Ram,Brhaspati Devata,,2.20.94.1 "Stable, strong and perfectly directed is your chariot, controlled and accurate your dual powers of motion. O refulgent ruler and protector of the people, in your hands you hold the controls of the thunder power of force and justice. Pray come at the fastest by the safest and straightest path to us right here. We celebrate and exalt your powers and generosity, and you love to protect and promote your celebrants. Stable, strong and perfectly directed is your chariot, controlled and accurate your dual powers of motion. O refulgent ruler and protector of the people, in your hands you hold the controls of the thunder power of force and justice. Pray come at the fastest by the safest and straighest path to us right here. We celebrate and exalt your powers and generosity, and you love to protect and promote your celebrants.",Atharvaveda,20.0,94,2,Tulsi Ram,Brhaspati Devata,,2.20.94.2 "May the mighty, blazing, penetrating, vigorous and refining radiations of this Indra, protector and promoter of humanity, thunder armed, virile and generous, indomitable upholder of truth, come in unison with inspiring strength and bring him to us for our social and spiritual good. May the mighty, blazing, penetrating, vigorous and refining radiations of this Indra, protector and promoter of humanity, thunder armed, virile and generous, indomitable upholder of truth, come in unison with inspiring strength and bring him to us for our social and spiritual good.",Atharvaveda,20.0,94,3,Tulsi Ram,Brhaspati Devata,,2.20.94.3 "Thus do solar radiations transmit the presence of Indra, lord protector and ruler pervasive in the world of humanity, all aware, the pillar of universal energy, strength and power. Thus do we exalt and celebrate Indra. O lord, you are the shower of power and generosity in the all-sustaining world of yours. Pray create and give us the strength of life, hold us in your power and presence for our promotion and progress since you are the ultimate lord and master of the dedicated aspirants for light. Thus do solar radiations transmit the presence of Indra, lord protector and ruler pervasive in the world of humanity, all aware, the pillar of universal energy, strength and power. Thus do we exalt and celebrate Indra. O lord, you are the shower of power and generosity in the all-sustaining world of yours. Pray create and give us the strength of life, hold us in your power and presence for our promotion and progress since you are the ultimate lord and master of the dedicated aspirants for light.",Atharvaveda,20.0,94,4,Tulsi Ram,Brhaspati Devata,,2.20.94.4 "Indra, may wealths, peace and honours of the world come to us, I wish and pray. Come, accept the homage of the celebrant’s song of praise. You rule all, come and abide in this holy seat of yajna and love of the heart. Bold and undaunted, we are your celebrants by the nature and Dharma of our being. Indra, may wealths, peace and honours of the world come to us, I wish and pray. Come, accept the homage of the celebrant’s song of praise. You rule all, come and abide in this holy seat of yajna and love of the heart. Bold and undaunted, we are your celebrants by the nature and Dharma of our being.",Atharvaveda,20.0,94,5,Tulsi Ram,Brhaspati Devata,,2.20.94.5 "People of the first order dedicated to divinity and yajnic piety go forward by holy paths of the first order and perform admirable acts of the most difficult kind. But those who cannot board the ark of yajnic order and divine love, men of unclean character, doubtful mind and crooked ways, lie about here in the lower and lowest orders of being. People of the first order dedicated to divinity and yajnic piety go forward by holy paths of the first order and perform admirable acts of the most difficult order. But those who cannot board the ark of yajnic order and divine love, men of unclean character, doubtful mind and crooked ways, lie about here in the lower and lowest orders of being.",Atharvaveda,20.0,94,6,Tulsi Ram,Brhaspati Devata,,2.20.94.6 "Thus do people of evil disposition keep wallowing piteously in low states of existence whose mind and senses are engaged in wrong things like restive horses. And thus do others of the first and higher disposition fare admirably who are dedicated here itself to the higher omnificent divinity in which infinite gifts of freedom, peace and happiness abound. Thus do people of evil disposition keep wallowing in low states of existence whose mind and senses are engaged in wrong things like restive horses. And thus do others of the first and higher disposition fare who are dedicated here itself to the higher omnificent divinity in which infinite gifts of freedom, peace and happiness abound.",Atharvaveda,20.0,94,7,Tulsi Ram,Brhaspati Devata,,2.20.94.7 "He wields the dynamics of nature, fixes the mountains and moves the roaring clouds. He holds the raging heavens and shakes the violent skies. He holds both earth and heaven together and, the glorious sun having drunk up the vapours, showers down the rains in joy like the overflow of divine ecstasy in the music of song. He wields the dynamics of nature, fixes the mountains and moves the roaring clouds. He holds the raging heavens and shakes the violent skies. He holds both earth and heaven together and, the glorious sun having drunk up the vapours, showers down the rains in joy like the overflow of divine ecstasy in the music of song.",Atharvaveda,20.0,94,8,Tulsi Ram,Brhaspati Devata,,2.20.94.8 "I happily abide by this law and discipline of yours, Indra, which is divinely maintained and sustained, the law by which, O lord of power and glory, you punish those who strike life by their hoof and claw. May your presence abide in this holy seat of my yajna in the heart and soul. May your divine majesty, O lord of glory, know and fulfil our desire in this cherished act of love and faith. I happily abide by this law and discipline of yours, Indra, which is divinely maintained and sustained, the law by which, O lord of power and glory, you punish those who strike life by their hoof and claw. May your presence abide in this holy seat of my yajna in the heart and soul. May your divine majesty, O lord of glory, know and fulfil our desire in this cherished act of love and faith.",Atharvaveda,20.0,94,9,Tulsi Ram,Brhaspati Devata,,2.20.94.9 "O lord universally invoked and celebrated, let us overcome the difficult problems of the want of moral and spiritual vision and knowledge by the Vedic voice, and the problem of world hunger by cooperative production of food. And let us on top win wealth, honour and excellence by our own brilliance of intelligence and our own persistent effort. O lord universally invoked and celebrated, let us overcome the difficult problems of want, of moral and spiritual vision and knowledge, by the Vedic voice, and the problem of world hunger by cooperative production of food. And let us on top win wealth, honour and excellence by our own brilliance of intelligence and our own persistent effort.",Atharvaveda,20.0,94,10,Tulsi Ram,Brhaspati Devata,,2.20.94.10 "May Brhaspati protect and promote us all round from behind, from above and from below against sin and evil. May Indra, our friend and ruler, create and give wealth, honour and excellence for us and for the entire fraternity of the world from within at the centre of humanity and may he continue the same into the future. May Brhaspati protect and promote us all round from behind, from above and from below against sin and evil. May Indra, our friend and ruler, create and give wealth, honour and excellence for us and for the entire fraternity of the world from within at the centre of humanity and may he continue the same into the future.",Atharvaveda,20.0,94,11,Tulsi Ram,Brhaspati Devata,,2.20.94.11 "The great and powerful sun drinks up the soma, essence of vital juices reinforced with herbal elixir, matured in three containers, i.e., the earth, the sky and the heaven of light, and distilled by light and wind while it shines and energises the essences. He who delights in energising this sun, greatest of the great in nature, to do great things, who blesses and continues to bless this blazing power of light is the eternal, ever true, self-refulgent Lord Supreme, blissful as the moon. And he who would love to do great things vast and worthy of the great, he, true and bright as the moon, should serve and meditate on this lord of unbounded light and energy.",Atharvaveda,20.0,95,1,Tulsi Ram,Brhaspati Devata,,2.20.95.1 "Offer a song of abundant praise in honour of this ruling lord Indra for his mighty force and front rank chariot. He, destroyer of darkness and evil, inspires us in our battles of life at the closest and enlightens us in our struggle for universal freedom. Let the strings of the alien enemy bows be snapped by the strike of the forces of Indra.",Atharvaveda,20.0,95,2,Tulsi Ram,Brhaspati Devata,,2.20.95.2 "Indra, you release the floods of rivers to flow down on the earth. You destroy the demon of darkness, evil, want and ignorance. You are born without an equal, adversary and enemy, and you promote the choicest wealth and excellence of the world. Such as you are we love and embrace you as our closest loving friend and companion. Let the alien strings of the enemy bows snap upon their bows.",Atharvaveda,20.0,95,3,Tulsi Ram,Brhaspati Devata,,2.20.95.3 "Indra, may the facts and forces of enmity, adversity and ungenerosity be eliminated from life and the world. May all our thoughts and actions be inspired by love and generosity. You strike the thunderbolt of justice and punishment upon the enemy who wants to destroy us or frustrate our love and generosity. May your grace and generosity bring us wealth, honour and excellence of life. Let the strings of enemy bows snap by the tension of their own negativities.",Atharvaveda,20.0,95,4,Tulsi Ram,Brhaspati Devata,,2.20.95.4 "O ruler of the world, Indra, take on, protect and promote this vibrant youthful social order, release all the versatile and abundant resources of development here for this purpose, let no other programme or programmers distract your attention. For you and your purpose all these natural and human resources are ready, trained and matured to the full.",Atharvaveda,20.0,96,1,Tulsi Ram,Brhaspati Devata,,2.20.96.1 "To you are these resources dedicated, those that are ripe and ready and those that are being prepared. Voices of sincere devotion call on you. Indra, knowing well, loving and fully dedicated to this world programme of development, take it on here and now, protect, promote and raise the world to the heights of attainment.",Atharvaveda,20.0,96,2,Tulsi Ram,Brhaspati Devata,,2.20.96.2 "Whoever is loyal and dedicated with enthusiastic mind and total devotion of heart and soul, and creates and matures the soma of universal value for Indra and the social order, the lord never ignores his words of prayer, never alienates his property and possessions, in fact he recognises his services with honour and makes him feel proud and blest.",Atharvaveda,20.0,96,3,Tulsi Ram,Brhaspati Devata,,2.20.96.3 "The lord keeps in close and direct vicinity the person who, like a generous prosperous man, creates and offers the soma of sincere dedication to him. He, lord of all power and glory, protects him in full security without the shackles, and even without prayer, destroys the enemies of positivity and divinity in the social order.",Atharvaveda,20.0,96,4,Tulsi Ram,Brhaspati Devata,,2.20.96.4 "Enthusiastic and advancing for progress, prosperity and pride of achievement, we call upon you, Indra, ruling lord of the world, to come close to us and be with us. Winning the graces of life and doing glory to divinity, we pray, let us abide in your favour and adorable good will. We pray for peace and well being, we ask for divine grace.",Atharvaveda,20.0,96,5,Tulsi Ram,Brhaspati Devata,,2.20.96.5 "I cure you and release you from the consumptive killer disease even of the highest severity and immunize you against such disease, known or unknown, with the administration of medicine and tonics by homa so that you may live a full and happy life. And if stroke, atrophy or paralysis has seized this patient, then let Indra, penetrative beams of nature’s energy, and Agni, vital heat of life in the body, light of the sun and magnetic force of the earth cure and release the patient.",Atharvaveda,20.0,96,6,Tulsi Ram,Brhaspati Devata,,2.20.96.6 "If the patient is extremely debilitated, sunk beyond hope, almost gone to the brink of death, I touch and bring him back from the depth of despair to live his full hundred years of life. (The word ‘asparsham’ suggests the efficacy of touch therapy.)",Atharvaveda,20.0,96,7,Tulsi Ram,Brhaspati Devata,,2.20.96.7 "With medicines, herbs and tonics of a thousandfold efficacy of light power, a hundred year’s vitality capable of sustaining a hundred year span of life, I have brought this patient back to life and health just as Indra, lord of life and his physician version, the doctor, takes this patient across all evils and maladies of the world to a full life of hundred years.",Atharvaveda,20.0,96,8,Tulsi Ram,Brhaspati Devata,,2.20.96.8 "O patient, live a hundred years through autumn, winter and spring seasons, rising, growing and advancing. May Indra, lord of strength, power and glory, Agni, lord of light and fire in the fore front, Savita, lord of life’s generation and sustenance, and Brhaspati, lord of space and radiant knowledge, bless you with hundredfold joy and vest you with hundredfold span of life again with herbs and medications of high order for good health.",Atharvaveda,20.0,96,9,Tulsi Ram,Brhaspati Devata,,2.20.96.9 "I have delivered you from death and disease, brought you back to life. Live life again, renewed, refreshed again, healthy over all in all limbs, organs and systems function. I have brought back your vision and understanding in full, your life and age in full.",Atharvaveda,20.0,96,10,Tulsi Ram,Brhaspati Devata,,2.20.96.10 "May Agni, ‘chitraka’, with Brahma, ‘udumbara’, combined according to the formula in medical literature, destroy the infection and viral pain that has entered, infects and afflicts your foetus, ovary and uterus in the reproductive system.",Atharvaveda,20.0,96,11,Tulsi Ram,Brhaspati Devata,,2.20.96.11 "The acute infection that has entered your womb in the reproductive system and consumes your foetus, let Agni, ‘chitraka’, in combination with Brahma, ‘udumbara’, according to the specific formula, destroy and eliminate.",Atharvaveda,20.0,96,12,Tulsi Ram,Brhaspati Devata,,2.20.96.12 "Whatever afflicts the insemination and fertilisation process or the moving foetus or whatever hurts and damages your new born baby, we destroy from here.",Atharvaveda,20.0,96,13,Tulsi Ram,Brhaspati Devata,,2.20.96.13 "Whatever disturbs your thighs, interferes with the conjugal relation of the wife and husband, disturbs the couple in sleep or destroys the seed and the embryo in the womb, we destroy and eliminate from here.",Atharvaveda,20.0,96,14,Tulsi Ram,Brhaspati Devata,,2.20.96.14 "Whatever evil and afflication comes as brother, i.e., genetically, or as husband, i.e., through conjugal relationship, or otherwise through love and passion, and hurts, damages or destroys your progeny, we destroy and eliminate from here.",Atharvaveda,20.0,96,15,Tulsi Ram,Brhaspati Devata,,2.20.96.15 "Whoever or whatever approaches you either by creating dreams of reality or in the state of sleep or under veil of darkness or by hypnosis, and hurts or destroys your progeny, that we eliminate from here.",Atharvaveda,20.0,96,16,Tulsi Ram,Brhaspati Devata,,2.20.96.16 "I remove and uproot the worst cancer and consumption from your eyes, nostrils, ears, chin, brain and tongue related to the head area.",Atharvaveda,20.0,96,17,Tulsi Ram,Brhaspati Devata,,2.20.96.17 "I remove and uproot the consumptive, cancerous disease related to the arms, from your neck arteries and veins, nape, collar and chest bones, spine, shoulders and arms.",Atharvaveda,20.0,96,18,Tulsi Ram,Brhaspati Devata,,2.20.96.18 "I remove and uproot the consumptive, cancerous disease from your heart, lungs, gall bladder, sides, kidneys, spleen and liver.",Atharvaveda,20.0,96,19,Tulsi Ram,Brhaspati Devata,,2.20.96.19 "I remove and uproot the consumptive, cancerous disease from your intestines, anal area, colon, stomach, flanks, lower abdomen and navel area.",Atharvaveda,20.0,96,20,Tulsi Ram,Brhaspati Devata,,2.20.96.20 "I remove and uproot the consumptive, cancerous disease from your thighs, knees, heels, fore-feet and toes, hips, lower back and genitalia.",Atharvaveda,20.0,96,21,Tulsi Ram,Brhaspati Devata,,2.20.96.21 "I remove and uproot the consumptive, cancerous disease from your bones, marrow, tendons, veins, hands, fingers and nails.",Atharvaveda,20.0,96,22,Tulsi Ram,Brhaspati Devata,,2.20.96.22 "The consumptive cancerous disease which has spread all over your skin and body in every part, every pore and hair, and every joint, we remove and uproot with the diagnosis and judicious treatment by the kashyapa, enlightened physician.",Atharvaveda,20.0,96,23,Tulsi Ram,Brhaspati Devata,,2.20.96.23 "Off with you, hypnosis of the mind, disturb not, get away and wander far around with death and adversity, and there proclaim that I am not for you, I am alive, awake and alert, my mind is wakeful and versatile.",Atharvaveda,20.0,96,24,Tulsi Ram,Brhaspati Devata,,2.20.96.24 "Here today as before we have regaled this lord of the thunderbolt. For him, again, now, all of one mind, bear and bring the distilled soma of homage, and worship him who would, for certain, for joy of the song, grace the celebrants.",Atharvaveda,20.0,97,1,Tulsi Ram,Indra Devata,,2.20.97.1 "The wolf, its counterforce elephant, and the thief all have to accept and follow the laws of this lord Indra. May he, loving and cherishing this our song of adoration, listen and come with gifts of clear and un- illusive intelligence and understanding.",Atharvaveda,20.0,97,2,Tulsi Ram,Indra Devata,,2.20.97.2 What wonder work is that which is not the achievement of Indra’s valour? By which person hasn’t his glory been perceived through his wonder deeds? He is the destroyer of evil and darkness by his very nature.,Atharvaveda,20.0,97,3,Tulsi Ram,Indra Devata,,2.20.97.3 "Indra, lord of power and advancement, you alone we invoke and call upon for acquisition of food, energy, honour, excellence and progress. All of us, leading people, makers, poets, artists, artisans and architects of the nation, fast advancing in all directions, invoke and exhort you, protector and promoter of universal truth and values in human struggles for light, goodness and generosity, and the wealth of life.",Atharvaveda,20.0,98,1,Tulsi Ram,lndra Devata,,2.20.98.1 "Indra, lord of wondrous powers and performance, wielding the thunderbolt of justice and punishment in hand, great and glorious, breaker of the clouds and shaker of mountains, invoked and adored in song, with truth and science, power and force, collect, organise and win for us the wealth of lands, cows and rays of the sun, horses, transports and chariots like the victories of wealth and glory for the ambitious nation.",Atharvaveda,20.0,98,2,Tulsi Ram,lndra Devata,,2.20.98.2 "Indra, men in general, learned experts of vision and wisdom, illustrious powers of law and order, and fighting warriors of defence and protection all together, raising a united voice of praise, prayer and appreciation, with songs of holiness and acts of piety, invoke and invite you, ancient, nearest and most excellent lord of power and lustre, to inaugurate their yajnic celebration of the soma session of peaceful and exciting programme of development.",Atharvaveda,20.0,99,1,Tulsi Ram,India Devata,,2.20.99.1 "In the ecstasy of this soma success of achievement through the yajnic programme, Indra augments the strength and enthusiasm of this host and master of the programme, while now as ever before, the people appropriately adore and exalt the greatness of this lord.",Atharvaveda,20.0,99,2,Tulsi Ram,India Devata,,2.20.99.2 "And O lord lover of song and celebration, lndra, we send up vaulting voices of adoration and prayer to you like wave on waves of the flood rolling upon the sea.",Atharvaveda,20.0,100,1,Tulsi Ram,India Devata,,2.20.100.1 "O lord of clouds and oceans of space, munificent and brave, expansive, boundless, infinite, like streams of water augmenting the sea, our songs of adoration exalt you wave on wave of flood day by day, the knowledge about you is unending.",Atharvaveda,20.0,100,2,Tulsi Ram,India Devata,,2.20.100.2 "Two motive forces like chariot horses, controlled by word, carry Indra, the soul, in the wide yoked spacious body-chariot by the power of the adorations of the universal mover, Indra, cosmic energy.",Atharvaveda,20.0,100,3,Tulsi Ram,India Devata,,2.20.100.3 "We choose Agni, the fire, as prime power of social yajna, which carries the fragrance of yajna universally across the earth, the sky and even to the heavens, and which is the chief creator of prosperity and maker of beautiful forms.",Atharvaveda,20.0,101,1,Tulsi Ram,India Devata,,2.20.101.1 "We choose Agni visible and invisible, and invoke it with faith and holy action, Agni which is the protector of the people, carrier of yajnic fragrance, and favourite of the wise.",Atharvaveda,20.0,101,2,Tulsi Ram,India Devata,,2.20.101.2 "Agni, omniscient and omnipresent power, bring us here the brilliant divine gifts of yajna for the pure at heart. You alone are the chief priest and performer of the yajna of creation. You alone are adorable.",Atharvaveda,20.0,101,3,Tulsi Ram,India Devata,,2.20.101.3 "Agni, worthy of worship, worthy of reverence and salutations, virile and generous, is beautiful, it conquers the darkness of the world and is lighted and raised in yajnas.",Atharvaveda,20.0,102,1,Tulsi Ram,India Devata,,2.20.102.1 "Virile and generous, Agni is lighted and raised, it shines and blazes. It is the carrier of fragrance to the divinities of heaven and earth. Devotees bearing sacred offerings worship it in yajna.",Atharvaveda,20.0,102,2,Tulsi Ram,India Devata,,2.20.102.2 "Agni, virile and generous as showers of rain, refulgent lord of light and yajna, we, overflowing at heart with faith and generosity, light the fire of yajna, rising and shining across the vast spaces.",Atharvaveda,20.0,102,3,Tulsi Ram,India Devata,,2.20.102.3 "Pray to Agni of bright flames with songs and praise for protection and progress. O generous scholar, study and serve Agni for wealth, famous among people, Agni who provides home and happiness for the man of brilliance.",Atharvaveda,20.0,103,1,Tulsi Ram,Agni Devata,,2.20.103.1 "Agni, universal fire of life, come with other fires such as the sun. We opt to worship you alone, the cosmic yajamana. The yajaka people holding ladlefuls of havi would honour and celebrate you and seat you on the holy grass.",Atharvaveda,20.0,103,2,Tulsi Ram,Agni Devata,,2.20.103.2 "Agni, creator of energy and power, dear as breath of life omnipresent, the ladles of ghrta feed you well in the holy fire of yajna. We honour and adore the divine fire, prime power, infallible product of cosmic energy and rising in flames in yajnas.",Atharvaveda,20.0,103,3,Tulsi Ram,Agni Devata,,2.20.103.3 "O lord of universal wealth, O shelter home of the world, may these words of my divine adoration please you and exalt you. The saints and sages of vision and wisdom and fiery heat and purity of light adore you with songs of celebration.",Atharvaveda,20.0,104,1,Tulsi Ram,Agni Devata,,2.20.104.1 "This Indra, adored and exalted by poets and sages a thousand ways to power and glory, rises like the sea. Ever true and inviolable is he, and I celebrate his might and grandeur expanding in the yajnic programmes of the dominion of the wise.",Atharvaveda,20.0,104,2,Tulsi Ram,Agni Devata,,2.20.104.2 "Indra, lord of universal energy, world power and human forces, is worthy of reverence and invocation in all our joint battles of life. May the lord of strongest bow, destroyer of evil and dispeller of darkness and ignorance, great and glorious as sung in the Rks, grace our songs of adoration and faithful efforts with the beauty and glory of success. ",Atharvaveda,20.0,104,3,Tulsi Ram,Agni Devata,,2.20.104.3 "You are the original giver of means of effort and success in all fields of life. You are the maker of leaders and giver of the wealth and honours of life. Of such great lord of glory and power, promoter and protector of strength and power, we pray for wealth, honour and excellence worthy of your glory.",Atharvaveda,20.0,104,4,Tulsi Ram,Agni Devata,,2.20.104.4 "Indra, O inspired soul, in the external conflicts of life and in the internal conflicts of mind, you are the superior over all assailants. You are the destroyer of evil and calumny, creator of goodness and eliminator of impediments. Pray drive off all evil thoughts and oppositions of life and mind.",Atharvaveda,20.0,105,1,Tulsi Ram,Agni Devata,,2.20.105.1 "Just as mothers follow the desires and interests of children, so do the heaven and earth, all living beings from earth to heaven, think and act in conformity with you, evil destroying power. All oppositions slacken and fall exhausted when you strike and destroy the demons of evil and negativity in the interest of humanity.",Atharvaveda,20.0,105,2,Tulsi Ram,Agni Devata,,2.20.105.2 "O men and women of the earth, for your protection and progress follow Indra, unaging, all inspirer and mover, himself unmoved and self-inspired, most dynamic, highest victor, thunderer, master of the chariot of life, inviolable augmenter of strength to victory.",Atharvaveda,20.0,105,3,Tulsi Ram,Agni Devata,,2.20.105.3 "I adore Indra, lord supreme, who rules the people, and who is the irresistible and universal mover by waves of cosmic energy, saviour of all humanity, supreme warrior and winner of cosmic battles of the elemental forces and who destroys the evil, darkness and poverty of the world.",Atharvaveda,20.0,105,4,Tulsi Ram,Agni Devata,,2.20.105.4 "O man of universal devotion, exalt and glorify that omnipotent Indra for protection and progress in whom, as ruler and controller of the world, both justice and mercy abide simultaneously, who holds the thunderbolt of power in hand, and who is great and glorious like the sun in heaven.",Atharvaveda,20.0,105,5,Tulsi Ram,Agni Devata,,2.20.105.5 "That grandeur and majesty of yours, that power and potential, that continuous act of divine generosity, that adamantine will and force of natural justice and dispensation of the thunderbolt which overwhelms our will and choice commands our sense of discrimination, and we glorify it, we sharpen it, we accept it with adoration.",Atharvaveda,20.0,106,1,Tulsi Ram,Agni Devata,,2.20.106.1 "The light of heaven glorifies your blazing power, the earth augments your honour and fame, and the rolling floods of water and mighty mountains of majesty do awesome homage to you.",Atharvaveda,20.0,106,2,Tulsi Ram,Agni Devata,,2.20.106.2 "Vishnu, cosmic dynamics of nature’s expansive sustenance, Mitra, loving and life giving sun, Varuna, soothing and energising oceans of the universe, and the power and force of the showers of cosmic energy all exalt you and receive their life and exaltation from you.",Atharvaveda,20.0,106,3,Tulsi Ram,Agni Devata,,2.20.106.3 "The people, in fact the entire humanity, bow in homage and surrender to this lord of passion, power and splendour just as rivers flow on down and join into the sea.",Atharvaveda,20.0,107,1,Tulsi Ram,Agni Devata,,2.20.107.1 "When Indra, Lord Almighty, pervades and envelops both heaven and earth in the cover of light, the light that shines is only the lord’s divine splendour that blazes with glory.",Atharvaveda,20.0,107,2,Tulsi Ram,Agni Devata,,2.20.107.2 "And when the lord of might and munificence with his thunderbolt of a hundred potentials shatters the head of Vrtra, terror striking demon of darkness, drought and despair, the bolt is nothing but the blazing omnipotence of the lord.",Atharvaveda,20.0,107,3,Tulsi Ram,Agni Devata,,2.20.107.3 "That Indra, Brahma, is the first and highest among all the worlds in existence, of which, as the original cause, is born the blazing, refulgent potent sun which, always rising every moment, destroys the negativities which damage life and by which all positive and protective powers and people of the world rejoice and celebrate life.",Atharvaveda,20.0,107,4,Tulsi Ram,Agni Devata,,2.20.107.4 "Growing mighty in strength, immensely lustrous, destroyer of negativities, Indra strikes fear into the heart of forces which cause damage to life and the environment. Bountiful purifier and sustainer of the breathing and non-breathing world, all the people and powers which receive sustenance from you join to do honour to you in their joy and celebration of life.",Atharvaveda,20.0,107,5,Tulsi Ram,Agni Devata,,2.20.107.5 "And they all, celebrants of divinity, surrender all actions and prayers to you when they join in couples and grow to three in the family. O lord sweeter than sweetness itself, join the sweets of life with honey and with divine sweetness and bliss create life overflowing with love and ecstasy.",Atharvaveda,20.0,107,6,Tulsi Ram,Agni Devata,,2.20.107.6 "Thus with joy on every happy occasion of life, grateful people and vibrant sages celebrate you, winner, creator and giver of wealth and excellence. Illustrious lord of shattering power, expand the commonwealth of permanent values. Let not the crooked and fiendish forces on the prowl suppress the creative gifts of divine generosity.",Atharvaveda,20.0,107,7,Tulsi Ram,Agni Devata,,2.20.107.7 "With your divine inspiration, well knowing the weapons of war, we fight out the enemies of life in the battles of humanity. I strengthen and calibrate the arms and ammunitions for battle by your divine words, and by the same divine formula, I sharpen the target efficacy of the arrows and missiles of defence and offence.",Atharvaveda,20.0,107,8,Tulsi Ram,Agni Devata,,2.20.107.8 "You sustain this visible world of physical reality and the other invisible world of meta-physical and spiritual reality in which you maintain and protect everything with your might in their very home. And you hold and stabilise the revolving motherly earth and heaven, inspire many great actions therein and see them accomplished.",Atharvaveda,20.0,107,9,Tulsi Ram,Agni Devata,,2.20.107.9 "O dedicated celebrant of generous heart, worship and adore the lord of universal presence, self- refulgent, glorious, omniscient wise over all the wise self-realized sages, closer at hand than anything else. That lord of infinite might shines by his own light all round and takes over, symbolically, the image of the vast mother earth, indeed of nature and the expansive universe.",Atharvaveda,20.0,107,10,Tulsi Ram,Agni Devata,,2.20.107.10 "The poet of boundless heavenly light speaks these divine verses in honour of Indra for his own spiritual peace and pleasure. First and foremost among eminent poets, self-illuminant, self-refulgent and self- controlled, he masters the mighty treasure of Vedic wisdom and he opens the flood gates of his own vision of universal light and wisdom.",Atharvaveda,20.0,107,11,Tulsi Ram,Agni Devata,,2.20.107.11 "Thus does the sage of boundless light and vision of wisdom with settled mind address his song of adoration to Indra only, and the pure immaculate fluent streams of speech like motherly creations inspire the world and exalt humanity with strength and enthusiasm.",Atharvaveda,20.0,107,12,Tulsi Ram,Agni Devata,,2.20.107.12 "Wondrous banner of divinities, life giving, self- refulgent, pure, powerful and radiant harbinger of the day, the inspiring sun, rising over quarters of space, has dispelled all darkness and evils of all the world far out with its radiations of light.",Atharvaveda,20.0,107,13,Tulsi Ram,Agni Devata,,2.20.107.13 "Lo! there rises the sun, wonderful image of Divinity, the very eye of Mitra, heaven, the soothing cool of Varuna, the waters, and the beauty of the moon. It pervades and fills the heaven and earth and the middle regions of the sky. It is indeed the very soul of the moving and the unmoving world.",Atharvaveda,20.0,107,14,Tulsi Ram,Agni Devata,,2.20.107.14 "The sun follows the brilliant and beautiful dawn just like a youthful lover who pursues his beloved. And therein, with reference to that, the leading astronomers of the stars extend their noble vision for the calculation of ages for the good of humanity.",Atharvaveda,20.0,107,15,Tulsi Ram,Agni Devata,,2.20.107.15 "Indra, lord of vision and hero of a hundred great actions, bring us abundant and illustrious strength, courage and procreative energy by which we may fight out and win many battles of our life.",Atharvaveda,20.0,108,1,Tulsi Ram,Agni Devata,,2.20.108.1 "O lord of infinite action, shelter home of the world and wealth of existence, you are our father, you our mother, and to you, we pray for love and peace, good will and grace.",Atharvaveda,20.0,108,2,Tulsi Ram,Agni Devata,,2.20.108.2 "O lord of cosmic energy universally invoked, hero of infinite acts of kindness and creation, giver of sustenance and victory, we pray in silent sincerity of conscience, bring us and bless us with noble strength and vitality of body and mind and creativity of vision and imagination.",Atharvaveda,20.0,108,3,Tulsi Ram,Agni Devata,,2.20.108.3 "The golden and brilliant people and forces of the land drink of the delicious, exciting and universal honey sweets of national pride and prestige, and they joyously celebrate their achievements in the company of generous and valorous Indra for the advancement of the honour and glory of the republic, in obedience to the demands and discipline of the freedom and self- government of the nation.",Atharvaveda,20.0,109,1,Tulsi Ram,Agni Devata,,2.20.109.1 "Those forces of Indra, the ruler, close together in contact and unison, of varied forms and colours, brilliant as sunrays and generous and productive as cows, who are dearest favourites of the ruler, create the soma of joy and national dignity. They hurl the missile of the thunderbolt upon the invader as loyal citizens of the land in accordance with the demands and discipline of freedom and self-government.",Atharvaveda,20.0,109,2,Tulsi Ram,Agni Devata,,2.20.109.2 "Those forces, noble and intelligent, serve and augment the courage and power of this Indra with food, energy and armaments and, as citizens of the land, as a matter of duty to the freedom and discipline of the republic, they predictably join many dedicated projects and programmes of his in anticipation of success.",Atharvaveda,20.0,109,3,Tulsi Ram,Agni Devata,,2.20.109.3 "Let all our voices of admiration flow and intensify the soma for the joy of Indra, and let the poets sing songs of adoration for him and celebrate his achievements.",Atharvaveda,20.0,110,1,Tulsi Ram,Agni Devata,,2.20.110.1 "In our soma yajna of life, in meditation, and in the holy business of living, we invoke Indra, in whom all beauties and graces abide, whom all the seven seers in yajna adore, in whom all five senses, mind and intelligence subside absorbed, and under whom all the seven assemblies of the world unite, meet and act.",Atharvaveda,20.0,110,2,Tulsi Ram,Agni Devata,,2.20.110.2 "In three modes of body, mind and soul, the devas, seven senses, the human consciousness and the noble yogis, concentrate on Indra, divine consciousness. In three regions of the universe, noble souls meditate on the universal consciousness of the divine Indra. Thus they perform the yajna of divinity in communion. May all our songs of adoration glorify that supreme consciousness, Indra.",Atharvaveda,20.0,110,3,Tulsi Ram,Agni Devata,,2.20.110.3 "Indra, the soma nectar which you infuse in the sun and in the three worlds of experience, i.e., earth, heaven and firmament and which you infuse in the winds and enjoy to the last drop, we pray for.",Atharvaveda,20.0,111,1,Tulsi Ram,Agni Devata,,2.20.111.1 "And which, O lord of power, you infuse and energise in the far off sea and in this soma distilled by us and enjoy to the last drop, we pray for.",Atharvaveda,20.0,111,2,Tulsi Ram,Agni Devata,,2.20.111.2 "And you, O lord protector of eternal truth, who lead the yajamana maker of soma to progress in his yajna and songs of adoration and enjoy the soma homage to the last drop, we pray for.",Atharvaveda,20.0,111,3,Tulsi Ram,Agni Devata,,2.20.111.3 "O sun, dispeller of darkness, whatever the aim and purpose for which you rise today, let that be, O Indra, lord ruler of the world, under your command and control.",Atharvaveda,20.0,112,1,Tulsi Ram,Indi a Devata,,2.20.112.1 "Indra, O mind, O soul, ever rising as the world expands, protector of truth and reality, if you believe and say in all faith that “I shall not die”, then it shall be true, an inviolable reality.",Atharvaveda,20.0,112,2,Tulsi Ram,Indi a Devata,,2.20.112.2 "Indra, O dynamic intelligence, protector of the knowledge of truth and reality, whatever somas of knowledge, culture and enlightenment are distilled either far away or close at hand, pray you move there to record and protect them for us.",Atharvaveda,20.0,112,3,Tulsi Ram,Indi a Devata,,2.20.112.3 "May Indra, lord omnipotent, master of the world’s wealth and power, directly listen to our joint prayer for worldly and spiritual advancement with attentive ear and sympathetic understanding, and may the lord of supreme power come to protect and promote our yajnic programme and prayer and taste the pleasure of success.",Atharvaveda,20.0,113,1,Tulsi Ram,Indra Devata,,2.20.113.1 "That self-ruled, self-refulgent, brave and generous human character and programme, that human republic, the heaven and earth vested with divine will and intelligence conceive, create and fashion forth for self-realisation of innate glory. O man, among similars and comparables, you stand the first and highest, and your mind is dedicated to the love of Soma, peace, pleasure and excellence of life.",Atharvaveda,20.0,113,2,Tulsi Ram,Indra Devata,,2.20.113.2 "Indra, lord of absolute might by nature, since birth of the universe, indeed for eternity, you are without a rival, need no leader, no friend and no comrade, but in the dynamics of human life you do want that the human should be your companion in and for his struggle for self-evolution and social progress.",Atharvaveda,20.0,114,1,Tulsi Ram,Indra Devata,,2.20.114.1 "You do not just care to choose the rich for companionship, if they are swollen with drink and pride and violate the rules of divine discipline. But when you attend to the poor and alter their fortune for the better, you are invoked like father with gratitude which the voice of thunder acknowledges and approves.",Atharvaveda,20.0,114,2,Tulsi Ram,Indra Devata,,2.20.114.2 "I have received from my father super intelligence of the universal mind and law, I have realised it too in the soul, and I feel reborn like the refulgent sun.",Atharvaveda,20.0,115,1,Tulsi Ram,Indra Devata,,2.20.115.1 "With the realisation of ancient and eternal knowledge I sanctify and adorn my words and voice in song like a wise sage, and by that, Indra, lord of light and power, vests me with strength and excellence.",Atharvaveda,20.0,115,2,Tulsi Ram,Indra Devata,,2.20.115.2 "There are men who do not adore you, and there are sages who adore you, (both ways you are acknowledged and adored by praise or protest). O lord thus adored by me and pleased, pray accept my adoration and let us rise.",Atharvaveda,20.0,115,3,Tulsi Ram,Indra Devata,,2.20.115.3 "Indra, lord almighty, maker and breaker of clouds and mountains, free from anger and fear we adore you and pray: Give us the grace that we may never be like the lowest of human species with nothing to be proud of, let us never be like the indifferent and the depressed, let us never be reduced to the state of forsaken thickets of dead wood.",Atharvaveda,20.0,116,1,Tulsi Ram,Indra Devata,,2.20.116.1 "Indra, omnipotent lord, destroyer of darkness and ignorance, we pray that, gently and at peace without anger or impatience, we always worship and meditate on you and, by virtue of your grandeur and glory, we should celebrate and exalt your honour and rejoice with exciting songs and yajnic sessions.",Atharvaveda,20.0,116,2,Tulsi Ram,Indra Devata,,2.20.116.2 "Indra, lord ruler and controller of the dynamic forces of the world, drink this soma of ecstasy which, I am sure, would exhilarate you. The cloud, generative power of nature, has distilled it and showered on you. And just as a horse well controlled by the hands and reins of the driver moves to the right destination, so is this soma generated by the hands of the creator meant to exhort you to take the dominion to its destination.",Atharvaveda,20.0,117,1,Tulsi Ram,Indra Devata,,2.20.117.1 "That beauty and joy of the governance of your dominion which is agreeable, inspiring and worthy of support and participation, and by which joy, O controller of the dynamic forces of the people, you break the negative forces of darkness, sin and crime, want and ignorance like the sun breaking dark clouds for showers, may that joy, O sovereign lord of power for settlement and prosperity, give you the real pleasure of creative governance and administration.",Atharvaveda,20.0,117,2,Tulsi Ram,Indra Devata,,2.20.117.2 "O lord of honour, power and magnificence, pray know well this voice of mine which the sage well settled at peace offers you in adoration of your glory. And accept, honour and apply these holy words of vision and wisdom in practice in the assembly house of the wise for governance and administration.",Atharvaveda,20.0,117,3,Tulsi Ram,Indra Devata,,2.20.117.3 "Indra, lord of omnipotent action and infinitely various victories, with all powers, protections and inspirations, strengthen and energise us for excellent works without delay. As you are the very honour, splendour and treasure-home of the universe, O potent and heroic lord, we live in pursuit of your glory to justify our existence and win our destiny.",Atharvaveda,20.0,118,1,Tulsi Ram,Indra Devata,,2.20.118.1 "You are the sole One omnipresent citizen of the universe, creator of all lands, cows, lights and knowledges of the world, maker of the motions, ambitions, advancements and achievements of nature and humanity, fountain head of universal joy, and golden refulgent generous lord supreme. No one can ever impair or obstruct your gifts to humanity. O lord, I pray, bring us whatever we need and ask for.",Atharvaveda,20.0,118,2,Tulsi Ram,Indra Devata,,2.20.118.2 "We invoke Indra for our programmes of natural and environmental development. We invite Indra when the yajna of development is inaugurated. Lovers and admirers dedicated to him, we pray for his grace in our struggles of life, and we solicit his favour and guidance for the achievement of wealth, honour and excellence.",Atharvaveda,20.0,118,3,Tulsi Ram,Indra Devata,,2.20.118.3 "Indra, by the power and abundance of his omnipotence, expands and pervades heaven and earth. Indra gives the radiance of light to the sun. All regions of the universe and her children are sustained in life and order in Indra, and in the infinite power, presence and abundance of Indra flow all liquid energies of life’s evolution to their perfection and fulfilment.",Atharvaveda,20.0,118,4,Tulsi Ram,Indra Devata,,2.20.118.4 "Eternal and adorable song of divine praise has been presented. Chant that for Indra, the divine soul. Sing the grand old hymns of divine law and glorify the Lord. Inspire and augment the mind and soul of the celebrant.",Atharvaveda,20.0,119,1,Tulsi Ram,Indra Devata,,2.20.119.1 "Dynamic scholars and vibrant sages offer to Indra the song of adoration replete with honey sweets and liquid power of exhortation. Let the beauty and prosperity of life increase among us, let generous and virile strength and vitality grow, and let streams of inspiring soma flow.",Atharvaveda,20.0,119,2,Tulsi Ram,Indra Devata,,2.20.119.2 "Indra, illustrious lord of the world, ruler and commander of human forces, karmayogi, when you are invoked by people anywhere east or west, north or south, up or down, then, O lord of excellence, you feel highly impelled by those many and come and act as the destroyer of many evils for the people of reverence and exceptional strength.",Atharvaveda,20.0,120,1,Tulsi Ram,Indra Devata,,2.20.120.1 "And since, O lord Indra, you go to the celebrants, illustrious, child-like innocent and the humble and kind alike, sit with them, socialise and enjoy, so the dedicated admirers and learned men of vision and wisdom offer homage and reverence, exalt you with sacred hymns and say : Come, O lord, and accept our tributes and homage.",Atharvaveda,20.0,120,2,Tulsi Ram,Indra Devata,,2.20.120.2 "O lord almighty, we adore you and wait for your blessings as lowing cows not yet milked wait for the master. Indra, lord of glory, you are ruler of the moving world and you are ruler of the unmoving world and your vision is bliss.",Atharvaveda,20.0,121,1,Tulsi Ram,Indi a Devata,,2.20.121.1 "There is none other like you, neither heavenly nor earthly, neither born nor yet to be born. O lord of power and glory, we invoke you and pray for veteran scholars, dynamic scientists and technologists and the light of the divine Word of knowledge.",Atharvaveda,20.0,121,2,Tulsi Ram,Indi a Devata,,2.20.121.2 "May our people, wives and children be rich in wealth, knowledge and grace of culture, so that we, abundant and prosperous, may rejoice with them and live with them in happy homes in a state of honour and glory.",Atharvaveda,20.0,122,1,Tulsi Ram,Indra Devata,,2.20.122.1 "Lord of inviolable might, yourself your own definition, omniscient, instantly comprehending all that moves, you manifest your presence to the vision of your celebrants just as the one axle of two chariot wheels (moving, caring yet unmoved).",Atharvaveda,20.0,122,2,Tulsi Ram,Indra Devata,,2.20.122.2 "Lord of a hundred blissful acts of the yajna of creation, who by the prayers and pious actions of the celebrants come into their vision and experience like the axis of a wheel, you fulfill their love and desire wholly and entirely.",Atharvaveda,20.0,122,3,Tulsi Ram,Indra Devata,,2.20.122.3 "That Lord of the universe, Omnipotent Light of creation, is the Sun, Savita, who holds and sustains the light and grandeur of the sun pervading in the world of action. And it is He who withdraws and folds up the same divinity and grandeur of the sun. And when the Lord withdraws the light of the sun, then the Night of Pralaya absorbs everything of existence into her fold of darkness. (This is the story of the eternal round of evolution and involution of the universe.) When the sun, in the daily round of day-light and darkness at night, collects the rays of light from down below then the night spreads her cover of darkness over all. (This is the story of the daily round of the day- night cycle.)",Atharvaveda,20.0,123,1,Tulsi Ram,Indra Devata,,2.20.123.1 "The Eternal Lord, in order that Mitra and Varuna, day and night, be seen, creates light and shade and form. And so, the sun, which is light incarnate, in the close space of heaven, shows the forms of things. Endless, different and blazing is its power of one sort, while the shade of darkness is another, which the rays of the sun bear in the quarters of space.",Atharvaveda,20.0,123,2,Tulsi Ram,Indra Devata,,2.20.123.2 "When would the Lord, sublime and wondrous, ever greater, ever friendly, shine in our consciousness and bless us? With what gifts of protection and promotion? What highest favour of our choice? What order of grace?",Atharvaveda,20.0,124,1,Tulsi Ram,Indra Devata,,2.20.124.1 "What is the truest and highest of joys and foods for body, mind and soul that may please you? What wealth and value of life to help you break through the limitations and settle on the rock-bed foundation of permanence?",Atharvaveda,20.0,124,2,Tulsi Ram,Indra Devata,,2.20.124.2 "Friend of friends and protector of celebrants you are, come and bless us too with a hundred modes of protection and advancement. Be ours, O lord!",Atharvaveda,20.0,124,3,Tulsi Ram,Indra Devata,,2.20.124.3 "Let us proceed and win our goals across these regions of the world and let all divine forces of nature and nobilities of humanity be favourable to us. Indra, the sun, the wind, and electric energy of the firmament with all year’s phases of the sun supports, strengthens and promotes our yajna, our body’s health and our future generations.",Atharvaveda,20.0,124,4,Tulsi Ram,Indra Devata,,2.20.124.4 "May Indra, ruling powers of the world, with all natural and human forces, winds and stormy troops, across the suns phases over the year be the protector and promoter of our health of body and social organizations. Divine forces of nature and nobilities of humanity attain to their divine positivity when they come together to preserve, protect and promote the forces of creativity and destroy the demonic forces of negativity and destruction.",Atharvaveda,20.0,124,5,Tulsi Ram,Indra Devata,,2.20.124.5 "When the divinities and nobilities of nature offer their yajnic homage at their best to Indra, then they see and experience divine inspiration and vigour descending on them from Divinity through nature to humanity. Thus may we too offer adoration and seek to share divine favour and inspiration fit for dedicated humanity and live a full happy hundred years blest with noble and heroic generations of progeny.",Atharvaveda,20.0,124,6,Tulsi Ram,Indra Devata,,2.20.124.6 "Indra, all powerful ruler of the world, subduer of all enemies of the world, drive off all enemies that stand in front, who attack from behind, who arise from below, and all those who descend from above so that we may live in peace with joy without fear in your vast territory.",Atharvaveda,20.0,125,1,Tulsi Ram,Indra Devata,,2.20.125.1 "Well then, just as master farmers of grain harvest the crop in order and separate the grain from the chaff, so, dear lord, here, there, everywhere, in order, create and provide food and sustenance for those who never neglect yajnic offerings but bear the holy grass and bring homage to the vedi.",Atharvaveda,20.0,125,2,Tulsi Ram,Indra Devata,,2.20.125.2 "A one horse cart never reaches the destination on time according to season and purpose, nor, in battle, supplies are received on time without the favour of Indra. Therefore nobles and sages well desirous of cows and horses, seeking success and victory, pray for the favour and friendship of the generous and virile Indra.",Atharvaveda,20.0,125,3,Tulsi Ram,Indra Devata,,2.20.125.3 "O Ashvins, complementary powers of humanity, men and women, scholars and teachers, masters and protectors of the good, valuable and auspicious, well enjoying the soma taste of life together, help and assist Indra, ruler of life in the world, in the struggles of life and society against the demonic forces of want, violence and meanness.",Atharvaveda,20.0,125,4,Tulsi Ram,Indra Devata,,2.20.125.4 "As parents support the child with all their power and potential, so O lord of power and glory, Indra, let the Ashvins, complementary powers of nature and society, men and women, scholars and scientists, leaders and followers, all support you with words of adoration and actions of profuse generosity when you defend the nation with bold actions and enjoy the peace, prosperity and power of the order, and may Sarasvati, divine intelligence, support and guide you.",Atharvaveda,20.0,125,5,Tulsi Ram,Indra Devata,,2.20.125.5 "May Indra, self-potent, saviour protector and promoter, master of all wealth, power and glory of the world, be gracious to us by his support and protection for peace and security. May he ward off and drive away hate and enmity, grant freedom from fear, so that we too may be masters and protectors of noble strength and heroic splendour.",Atharvaveda,20.0,125,6,Tulsi Ram,Indra Devata,,2.20.125.6 "We pray may we ever abide in the good will and loving kindness of adorable Indra. May he, self- refulgent, self-potent, saviour protector, keep off from us and drive away for all time elements of hate and enmity far and near, all.",Atharvaveda,20.0,125,7,Tulsi Ram,Indra Devata,,2.20.125.7 "The creatures having been created flowed forth, streamed too far and strayed from acknowledgement of the creator Indra, where Vrshapkapi, the human soul, jivatma, top master among the created, rejoiced among them. My friend and favourite, Indra, great and generous, is supreme over the whole creation, says Prakrti, the mother consort.",Atharvaveda,20.0,126,1,Tulsi Ram,Indra Devata,,2.20.126.1 "Indra, far too far you move from Vrshakapi who feels too sorrow stricken. O jivatma you would not find anywhere else other than Indra’s presence to enjoy the soma joy of life... Indra is supreme over all.",Atharvaveda,20.0,126,2,Tulsi Ram,Indra Devata,,2.20.126.2 "What has this Vrshakapi done to you, this golden green natural, who needs initiation but who is the top master spirit of the created, toward whom you show so much resentment? Indra is supreme over the whole creation.",Atharvaveda,20.0,126,3,Tulsi Ram,Indra Devata,,2.20.126.3 "Indra, your darling Vrshakapi whom you protect and favour so much falls a victim to greed which crushes him in its jaws as a hound seizes a boar by the ear. Indra is supreme over the whole creation.",Atharvaveda,20.0,126,4,Tulsi Ram,Indra Devata,,2.20.126.4 "And all my dear forms of existence wrought into beauteous being, he pollutes. I would rather push his head down, I would not be good and never allow him anything too easily for this sinner. Indra is supreme over all the world.",Atharvaveda,20.0,126,5,Tulsi Ram,Indra Devata,,2.20.126.5 "There is no other creative consort of Indra other than Prakrti, no female more charming, more agreeable, more pliant, more responsive, more attractive and more elevating, none other than me. Indra is supreme over all the world.",Atharvaveda,20.0,126,6,Tulsi Ram,Indra Devata,,2.20.126.6 "Mother Nature, Prakrti, blessed and blissful fertility and giver of virility, whatever is to be shall be. My breast, my loins, my head all vibrate with energy, your gift. Indra is supreme over all.",Atharvaveda,20.0,126,7,Tulsi Ram,Indra Devata,,2.20.126.7 "O lady of lovely arms and nimble fingers, wavy hair and ample zone, divine consort of omnipotence, why do you arraign Vrshakapi, why blame jivatma? Indra is supreme over all.",Atharvaveda,20.0,126,8,Tulsi Ram,Indra Devata,,2.20.126.8 "This naughty thinks of me as naught, bereft of the brave, while I am blest with heroes, and I am the creative consort of Indra and friend of the Maruts, stormy troops of the winds of nature. Indra is supreme over all.",Atharvaveda,20.0,126,9,Tulsi Ram,Indra Devata,,2.20.126.9 "The creative force in original time receives the cosmic seed and stirs into action for the dynamics of creative evolution. For this very reason, Prakrti, impregnated with the cosmic seed, is exalted as the consort of Indra, mother of the universal brave, controller of the laws of existence. Indra is supreme over all.",Atharvaveda,20.0,126,10,Tulsi Ram,Indra Devata,,2.20.126.10 "So have I heard of Indrani among the creative dames as the mother of glory. Never shall her lord, Indra, ever die of old age like others, men of mortal nature. Indra is supreme over all.",Atharvaveda,20.0,126,11,Tulsi Ram,Indra Devata,,2.20.126.11 "O divine consort, Indrani, I never enjoy the play of existence without my friend and companion, Vrshakapi, generous playful humanity, since the havi given by him and given for nature and humanity goes up and reaches the divinities which I share. Indra is supreme over all.",Atharvaveda,20.0,126,12,Tulsi Ram,Indra Devata,,2.20.126.12 "O Vrshakapayi, mother Prakrti, provider of living beings, opulent and abundant power, mother of noble children and giver of joy and bliss, mother fertility, Indra would ultimately take over and consume whatever dear, creative and inspiring havi you would offer here in the created world. Indra is supreme over all the world.",Atharvaveda,20.0,126,13,Tulsi Ram,Indra Devata,,2.20.126.13 "Natural powers of creative mother Prakrti ripen, mature and give up fifteen evolutionary forms of matter, energy and mind with twenty parts of the biological systems which I swallow at the completion of the existential cycle and I feel satisfied with the involutionary consumption of the Rtam and Satyam modes of existence. Indra is supreme over all.",Atharvaveda,20.0,126,14,Tulsi Ram,Indra Devata,,2.20.126.14 "Indra, just as a sharp horned bull bellows and lords over the herds of cattle with pride, so may the joyous process of the creative cycle which the dedicated celebrant and loving Prakrti enacts for you give you satisfaction and joy at heart as lord and master of the world. Indra is supreme over all.",Atharvaveda,20.0,126,15,Tulsi Ram,Indra Devata,,2.20.126.15 That person does not rule over the self whose hedonic mind roams and rambles around among objects of sensual pleasure. That person rules as master of the self whose radiant mind in a state of peace and freedom blossoms and expands in spiritual wakefulness. Indra is supreme over all.,Atharvaveda,20.0,126,16,Tulsi Ram,Indra Devata,,2.20.126.16 That person whose radiant mind in a state of peace and freedom blossoms and expands in spiritual wakefulness does not rule the world of Prakrti. The master that rules the world of Prakrti is the power whose ecstatic presence in peace and sovereignty pervades in and over space and time. Indra is supreme over all.,Atharvaveda,20.0,126,17,Tulsi Ram,Indra Devata,,2.20.126.17 "Indra, lord omnipresent and omnipotent, let this Vrshakapi, lover of joyous showers and shaker of thoughts of evil, know and realise that the duality between the self and the super self is ended. Then he will attain the soul inspiring pranic energy, creative intelligence, new spirit of yajnic performance and full achievement of the saving light of divinity. Indra is supreme over all the world.",Atharvaveda,20.0,126,18,Tulsi Ram,Indra Devata,,2.20.126.18 "Perceiving the light of knowledge, building up my score of yajnic action, I come to the omnificent vibrant presence of divinity, and I drink of the nectar of the light and life of purity, eternity and direct realisation of divine communion. Indra is greater than the world of existence.",Atharvaveda,20.0,126,19,Tulsi Ram,Indra Devata,,2.20.126.19 "The desert land, the dead-wood or the dark abyss, whatever, wherever, howsoever many they be, they must be given up. Come closer to your own homes, shelter of the closest divinity. Indra is supreme over all the world.",Atharvaveda,20.0,126,20,Tulsi Ram,Indra Devata,,2.20.126.20 "O Vrshakapi, come again and both of us would create good things for your peace and comfort in well being. Thus destroying the state of dream and sleep, this lover of showers and breeze, Vrshakapi, comes home by the paths of existence and piety again and again. Indra is supreme over all the world.",Atharvaveda,20.0,126,21,Tulsi Ram,Indra Devata,,2.20.126.21 "O Vrshakapi, O Indra, when the higher souls come rising to the state of peace in the divine home, then where does the sinner, the vexatious and the seeker roaming around go, to what state of life? Great is Indra, supreme over all the world.",Atharvaveda,20.0,126,22,Tulsi Ram,Indra Devata,,2.20.126.22 "The creative and catalytic power of omniscient Indra, universal mother, together creates twenty varying modes of matter, energy and thought for physical, biological and intelligent forms of existence. O noble soul, blessed be the mother who suffers the travail to bear the transmigrant soul on way to earthly pleasure and pain and then the bliss divine. Great is Indra, greater than all, supreme over all the world.",Atharvaveda,20.0,126,23,Tulsi Ram,Indra Devata,,2.20.126.23 "Listen ye all carefully this: The man of virtue worthy of praise and adoration is going to be celebrated. O man of power and joy on earth, from among those who have given up hate and violence and ward off anger and fear, we select and accept sixty thousand and ninety (virtues). (The mantra is highly mystical: ‘Sixty thousand and ninety is interpreted as virtues and as divine gifts, and also as defenders of peace.)",Atharvaveda,20.0,127,1,Tulsi Ram,Indra,,2.20.127.1 "Here is the adorable man ruler, the leading light, whose grand chariot, twenty virile bulls draw and the radiating rays of the sun touch, energise and bless with light and beauty. (Another, mystic, interpretation is given by professor Vishvanath Vidyalankar: Here is the yogi whose body system, twenty perceptive and volitional senses and pranas energise and move just as the radiant rays of the sun keep the heaven and earth radiant and inspiring.)",Atharvaveda,20.0,127,2,Tulsi Ram,Indra,,2.20.127.2 "We honour this ruling light of wisdom, vision and grandeur for his support and celebration, and offer him a hundred gold coins, ten garlands, three hundred horses and ten thousand cows.",Atharvaveda,20.0,127,3,Tulsi Ram,Indra,,2.20.127.3 "When the time is ripe, O celebrant, speak, sing and celebrate the Lord as the bird chirps on the tree when the fruit is ripe, for, when the time is gone and the fruit is no more, the tongue would flutter in the mouth for nothing, with regret may be, like the blade of scissors for no purpose.",Atharvaveda,20.0,127,4,Tulsi Ram,Indra,,2.20.127.4 "As brave and generous bulls and cows in the world of nature, so grateful celebrants, in the world of humanity, with their mind and intelligence sing and celebrate the Lord, raise their children and retire. Thus do they and their children, as brave and generous bulls and cows, live at home in peace and maintain the homely tradition of grateful creative living.",Atharvaveda,20.0,127,5,Tulsi Ram,Indra,,2.20.127.5 "O celebrant, bear and mature the intelligence which brings knowledge and wisdom, and the wealth, honour and excellence of the world. O man of faith in Divinity, sharpen and pefect the Word Divine and your voice as the perfect archer sharpens and calibrates his arrow for the bow to hit his target.",Atharvaveda,20.0,127,6,Tulsi Ram,Indra,,2.20.127.6 "O singer and celebrant, sing and intensify your praise of the universal ruler, loving benefactor of the world, who is one Lord refulgent immortal among mortals, universal spirit of humanity, present and vibrating in every form and particle of existence.",Atharvaveda,20.0,127,7,Tulsi Ram,Indra,,2.20.127.7 "The man of discrimination and detachment, taking his seat of stability, dispels darkness and does good to all: thus does the house holder, a man of action, speak to his wife while establishing a new home for his family.",Atharvaveda,20.0,127,8,Tulsi Ram,Indra,,2.20.127.8 "What shall I bring for you? Curds, buttermilk or barley meal stirred in milk, or the famous soma juice? This does every wife ask and offer her husband in happy dominion of the universal ruler, present and ruling everywhere.",Atharvaveda,20.0,127,9,Tulsi Ram,Indra,,2.20.127.9 "Ripe barley and all round wealth moves by paths of transport from the fields to the circulation. Thus do the people enjoy peace, plenty and prosperity in the dominion of the universal ruler.",Atharvaveda,20.0,127,10,Tulsi Ram,Indra,,2.20.127.10 "Indra, universal ruler, wakes up the poet and artist and inspires him: Rise, go among the people and proclaim my message of love, passion and action, and the entire citizenry would listen, honour and reward you to your satisfaction.",Atharvaveda,20.0,127,11,Tulsi Ram,Indra,,2.20.127.11 "Let cows, lands and cultures grow, increase and rise high here in this dominion of Indra. Let horses and other modes of transport grow and develop here. Let men and women grow and advance here in peace and prosperity. Here Pusha, lord of health, well being and all round growth, giver of a thousand boons, rules and abides here with the people.",Atharvaveda,20.0,127,12,Tulsi Ram,Indra,,2.20.127.12 "Hey Indra, lord ruler of the world, let not the cows, lands and culture suffer here, nor let their master and protector suffer any harm. Let no thief, let no enemy rule over there.",Atharvaveda,20.0,127,13,Tulsi Ram,Indra,,2.20.127.13 "O lord of the universe, we thank you that you never neglect us. Bless us that we may praise you with noble hymns and words of praise. Let noble words free from pain and sufferance ever resound and come to us. Let us never suffer any harm, guilt or negativity.",Atharvaveda,20.0,127,14,Tulsi Ram,Indra,,2.20.127.14 "The man who is worthy of the assembly, who is worthy of learned society, who has distilled and attained to the essence and meaning of things and then is dedicated to yajna, creative work for all in cooperation, that man and the sun, the divinities have, prepared and seasoned as top destroyers of sin and suffering of disease.",Atharvaveda,20.0,128,1,Tulsi Ram,Indra Prajapati,,2.20.128.1 "The man who abuses a sister or any sisterly woman, or who deceives and violates a friend, and he that is the eldest and yet behaves like a man void of sense and reason, such a man, they say, is the lowest and meanest of all.",Atharvaveda,20.0,128,2,Tulsi Ram,Indra Prajapati,,2.20.128.2 "When the son of a noble man becomes bold and valorous and puts the evil down, then the man of knowledge and Vedic wisdom says good and lovable words about him.",Atharvaveda,20.0,128,3,Tulsi Ram,Indra Prajapati,,2.20.128.3 "But whoever is calculative, smallest among men of small mind, whoever is mean and ungiving toward the noble and generous, of him we have heard from the patient wise men of universal values that he is unworthy of mixing with the noble ones.",Atharvaveda,20.0,128,4,Tulsi Ram,Indra Prajapati,,2.20.128.4 "Those who are generous and noble at heart, perform yajna and give in charity rise as the sun rises in heaven and become men of wealth, honour and brilliance of excellence.",Atharvaveda,20.0,128,5,Tulsi Ram,Indra Prajapati,,2.20.128.5 "Whoever is a man of ungracious eye, whoever is not generous and kind at heart, whoever, though he be the son of a Brahmana, is un-learned and unpriest¬ like at yajna, all these are believed to be unworthy and undeserving of gold and jewel distinction in society and in learned programmes.",Atharvaveda,20.0,128,6,Tulsi Ram,Indra Prajapati,,2.20.128.6 "Whoever is a man of gracious eye and generous of heart, who is learned and worthy of being the high priest of yajna, being son of a Brahmana, deserves to wear gold and jewel distinctions and is honoured in society and in learned programmes.",Atharvaveda,20.0,128,7,Tulsi Ram,Indra Prajapati,,2.20.128.7 "A water resort without the availability of water, a rich man without charity, a comely girl without the fertility of marriage and procreation, all these are believed to be equally unworthy in society for social purpose and programmes.",Atharvaveda,20.0,128,8,Tulsi Ram,Indra Prajapati,,2.20.128.8 "A water resort with ample availability of water, a rich man with generous charity, a comely girl gentle and fertile for marriage and procreation, all these are believed to be equally worthy in society for noble social values and programmes.",Atharvaveda,20.0,128,9,Tulsi Ram,Indra Prajapati,,2.20.128.9 "A great woman, even a queen, but abandoned, a self-interested, ease loving warrior unwilling for battle, a lazy horse and a lazy servant, all these are believed to be unworthy in society, equally unfit for social purposes.",Atharvaveda,20.0,128,10,Tulsi Ram,Indra Prajapati,,2.20.128.10 "A great woman, a queen, active loved and favoured, a healthy warrior keen for battle, a swift horse and a smart servant, all these are believed to be equally worthy in society for social purposes.",Atharvaveda,20.0,128,11,Tulsi Ram,Indra Prajapati,,2.20.128.11 "Indra, when you churned man for his behaviour as he acted in slavery to the rule of his lower senses and mind over the spirit, that corrective response appeared to be unkind. But in reality that was to re-educate the man toward the yajnic way of living intelligently according to higher reason.",Atharvaveda,20.0,128,12,Tulsi Ram,Indra Prajapati,,2.20.128.12 "Lord of the world’s wealth and power, resplendent as the sun and generous as a rain cloud, maker of men as you are, pray make man happy and long lived and humble, you throw off the cover of darkness and break the head of the evil perpetrator.",Atharvaveda,20.0,128,13,Tulsi Ram,Indra Prajapati,,2.20.128.13 "You who hold and sustain the mountains, who chum, roll and make the oceans flow, O Indra, mighty great who destroy darkness and evil, for all this power and splendour, salutations in homage to you!",Atharvaveda,20.0,128,14,Tulsi Ram,Indra Prajapati,,2.20.128.14 "To the nation and the ruler of high fame running after wealth and power, excellence and fame, divine voices spoke: O nation, O ruler, for victory over peace and well being, honour and glory, invoke and win the grace of Indra, Lord Almighty, who holds the garland of glory for you. ( Here the ‘ashva’ may also be interpreted as mind running after senses.)",Atharvaveda,20.0,128,15,Tulsi Ram,Indra Prajapati,,2.20.128.15 "Hey Indra, those who are pure and spotless, who have won imperishable honour and fame and have withdrawn their worldly desires and ambitions, and who join you, Omnificent Lord, every one of them, front ranker among divine personalities, bearing you at heart in the soul, they are great, happy and exalted.",Atharvaveda,20.0,128,16,Tulsi Ram,Indra Prajapati,,2.20.128.16 "These senses, mental fluctuations, wander around after the objects they love to feed on.",Atharvaveda,20.0,129,1,Tulsi Ram,Prajapati,,2.20.129.1 "They run after temptations, objects good and bad, counter to each other, to and even against man’s love of soma and yajna.",Atharvaveda,20.0,129,2,Tulsi Ram,Prajapati,,2.20.129.2 "Of them, one is dedicated to divinity, alleviator of suffering, the Saviour.",Atharvaveda,20.0,129,3,Tulsi Ram,Prajapati,,2.20.129.3 "O lover of Divinity, what do you want to seek?",Atharvaveda,20.0,129,4,Tulsi Ram,Prajapati,,2.20.129.4 "I am in search of love and faith, a noble child of golden virtue born of divinity.",Atharvaveda,20.0,129,5,Tulsi Ram,Prajapati,,2.20.129.5 "Where is the hit, that which ought to be hit and rejected?",Atharvaveda,20.0,129,6,Tulsi Ram,Prajapati,,2.20.129.6 "There where those cursed and cursing ones, three mental fluctuations reside and lurk on.",Atharvaveda,20.0,129,7,Tulsi Ram,Prajapati,,2.20.129.7 "All those three, evil, disturbing and mixed, i.e., tamasika, rajasika and mixed, black, white and opaque.",Atharvaveda,20.0,129,8,Tulsi Ram,Prajapati,,2.20.129.8 "Dangerous, poisonous they are.",Atharvaveda,20.0,129,9,Tulsi Ram,Prajapati,,2.20.129.9 "They hiss, raise their fangs and persist, to strike. They hiss, raise their fangs and persist, to strike. 3pM-y£l 3Tct%: II ^ II",Atharvaveda,20.0,129,10,Tulsi Ram,Prajapati,,2.20.129.10 Here is come your great saviour.,Atharvaveda,20.0,129,11,Tulsi Ram,Prajapati,,2.20.129.11 "He comes, moves whoever desires and wards off the undesirables.",Atharvaveda,20.0,129,12,Tulsi Ram,Prajapati,,2.20.129.12 The lord of light and knowledge controls and eliminates the fluctuations of mind and senses.,Atharvaveda,20.0,129,13,Tulsi Ram,Prajapati,,2.20.129.13 "O man, in the prolific world of nature, why want something undesirable?",Atharvaveda,20.0,129,14,Tulsi Ram,Prajapati,,2.20.129.14 "Bound in flesh and blood, you are a bird in the cage cage.",Atharvaveda,20.0,129,15,Tulsi Ram,Prajapati,,2.20.129.15 Or you are bound in sin.,Atharvaveda,20.0,129,16,Tulsi Ram,Prajapati,,2.20.129.16 "The home of clay, Prakrti, body, senses, passion and reason, all is at your disposal, they serve you for your experience of living.",Atharvaveda,20.0,129,17,Tulsi Ram,Prajapati,,2.20.129.17 "Warrior of horse and under the hoof of a cow, crushed by the material world?",Atharvaveda,20.0,129,18,Tulsi Ram,Prajapati,,2.20.129.18 "Nature as reason and intelligence, in Satvika form, is a saving power too.",Atharvaveda,20.0,129,19,Tulsi Ram,Prajapati,,2.20.129.19 "She can lick away the innocent as well as provide for health, light and revelation of knowledge and wisdom.",Atharvaveda,20.0,129,20,Tulsi Ram,Prajapati,,2.20.129.20 "Who shoots the many arrows of the world at you, O man?",Atharvaveda,20.0,130,1,Tulsi Ram,Prajapati,,2.20.130.1 Who brings you the fruit of uncontrolled acts of mental darkness?,Atharvaveda,20.0,130,2,Tulsi Ram,Prajapati,,2.20.130.2 Who brings you the fruit of enlightened eats of the mind?,Atharvaveda,20.0,130,3,Tulsi Ram,Prajapati,,2.20.130.3 Who brings you the fruit of attractive but blurred activities of mind?,Atharvaveda,20.0,130,4,Tulsi Ram,Prajapati,,2.20.130.4 Ask this of the man of the mystery of life.,Atharvaveda,20.0,130,5,Tulsi Ram,Prajapati,,2.20.130.5 Ask this of the veteran man of the mysteries of existence.,Atharvaveda,20.0,130,6,Tulsi Ram,Prajapati,,2.20.130.6 Ask the smart and youthful who shines over the earthly and the industrious.,Atharvaveda,20.0,130,7,Tulsi Ram,Prajapati,,2.20.130.7 The man of peace free from hate and anger is saviour of earth from evil and negativities.,Atharvaveda,20.0,130,8,Tulsi Ram,Prajapati,,2.20.130.8 The speaker and teacher is the man of love and power among others.,Atharvaveda,20.0,130,9,Tulsi Ram,Prajapati,,2.20.130.9 The learned teacher is brilliant as the sun.,Atharvaveda,20.0,130,10,Tulsi Ram,Prajapati,,2.20.130.10 Let the collected toll of sin be burnt as havi in the yajna fire.,Atharvaveda,20.0,130,11,Tulsi Ram,Prajapati,,2.20.130.11 "Holy sage, you have given us a wealth of progress into moral and spiritual wealth.",Atharvaveda,20.0,130,12,Tulsi Ram,Prajapati,,2.20.130.12 "O fangs and horns born of sin,",Atharvaveda,20.0,130,13,Tulsi Ram,Prajapati,,2.20.130.13 Let our friends never face and suffer from you.,Atharvaveda,20.0,130,14,Tulsi Ram,Prajapati,,2.20.130.14 "Our friends go and meet the sage, child of loving Mother Nature and divine knowledge.",Atharvaveda,20.0,130,15,Tulsi Ram,Prajapati,,2.20.130.15 "Give man the knowledge of earthly life, uproot the love and sufferance of worldly passion and evil.",Atharvaveda,20.0,130,16,Tulsi Ram,Prajapati,,2.20.130.16 "And let the man of holiness be moving, moving, ever onwards.",Atharvaveda,20.0,130,17,Tulsi Ram,Prajapati,,2.20.130.17 "Moving, moving, onwards, forwards, stopping never. never.",Atharvaveda,20.0,130,18,Tulsi Ram,Prajapati,,2.20.130.18 "Never being restless, dog like.",Atharvaveda,20.0,130,19,Tulsi Ram,Prajapati,,2.20.130.19 "Otherwise their share would be little, that too sufferance.",Atharvaveda,20.0,130,20,Tulsi Ram,Prajapati,,2.20.130.20 One who forsakes sensual temptations comes to good for mind and soul.,Atharvaveda,20.0,131,1,Tulsi Ram,Prajapati,,2.20.131.1 "The obstacles of his spiritual journey are removed, eliminated.",Atharvaveda,20.0,131,2,Tulsi Ram,Prajapati,,2.20.131.2 "Varuna, lord of grace, moves and blesses him with the riches of his divine gifts.",Atharvaveda,20.0,131,3,Tulsi Ram,Prajapati,,2.20.131.3 "Hundreds are mother Bharati’s, Nature’s, gifts for him, She bears these for her child.",Atharvaveda,20.0,131,4,Tulsi Ram,Prajapati,,2.20.131.4 "Hundreds of golden gifts, horses and warriors, hundreds of chariot gifts of golden grace and beauty, hundreds of elephants decked with gold, hundreds of golden garlands and vessels laden with gold mohurs, these follow and court him. (Refer Yoga-sutras of Patanjali, 2, 37 and 39: If a person is established in renunciation and is free from greed and hoarding, all wealths of the world stand around him to attend and serve. But his choice stands higher and remains firm, for nothing short of divine grace.)",Atharvaveda,20.0,131,5,Tulsi Ram,Prajapati,,2.20.131.5 "The man without the plough, dedicated to the yajna-vedi sits on the grass in meditation.",Atharvaveda,20.0,131,6,Tulsi Ram,Prajapati,,2.20.131.6 Lives as one with the root of the tree of existence.,Atharvaveda,20.0,131,7,Tulsi Ram,Prajapati,,2.20.131.7 "The Mother, divine Grace, comes to bless.",Atharvaveda,20.0,131,8,Tulsi Ram,Prajapati,,2.20.131.8 Those who are absolutely dedicated are never forsaken.,Atharvaveda,20.0,131,9,Tulsi Ram,Prajapati,,2.20.131.9 "This is the joy for me, this Grace!",Atharvaveda,20.0,131,10,Tulsi Ram,Prajapati,,2.20.131.10 "Uprooted, in-rooted, they abide unshaken, the Master, the Mother, abides with them.",Atharvaveda,20.0,131,11,Tulsi Ram,Prajapati,,2.20.131.11 "This life on top of maturity is food for Divinity, offered as havi for the sacred fire.",Atharvaveda,20.0,131,12,Tulsi Ram,Prajapati,,2.20.131.12 "Lord omnipotent, all power and potential is surrendered in homage to you.",Atharvaveda,20.0,131,13,Tulsi Ram,Prajapati,,2.20.131.13 "O devotee, undisturbed and stable in mind, risen pure above mental fluctuations of lower order, you are now redeemed to your original purity.",Atharvaveda,20.0,131,14,Tulsi Ram,Prajapati,,2.20.131.14 "Risen above existential involvements, come to absolute renunciation and freedom.",Atharvaveda,20.0,131,15,Tulsi Ram,Prajapati,,2.20.131.15 "Even latencies in the unconscious are silenced, dead as if.",Atharvaveda,20.0,131,16,Tulsi Ram,Prajapati,,2.20.131.16 "O man, you are one with the Supreme Purusha.",Atharvaveda,20.0,131,17,Tulsi Ram,Prajapati,,2.20.131.17 I have received the life-giving milk of the Divine Presence.,Atharvaveda,20.0,131,18,Tulsi Ram,Prajapati,,2.20.131.18 "Meditate on the farthest of the far, in Samadhi.",Atharvaveda,20.0,131,19,Tulsi Ram,Prajapati,,2.20.131.19 Two are the yogi’s arms of action which cut the existential knot to heavenly freedom: practice and renunciation.,Atharvaveda,20.0,131,20,Tulsi Ram,Prajapati,,2.20.131.20 "Just as the gourd floats on water, so the One that ‘floats’, i.e., transcends, the ocean of existence is Brahma.",Atharvaveda,20.0,132,1,Tulsi Ram,Prajapati,,2.20.132.1 And the One that transcends as well as saves us from drowning in the ocean of existence is Brahma who uproots darkness and ignorance and that way saves us.,Atharvaveda,20.0,132,2,Tulsi Ram,Prajapati,,2.20.132.2 Brahma that creates and winds up the world of existence is the One that uproots darkness and ignorance.,Atharvaveda,20.0,132,3,Tulsi Ram,Prajapati,,2.20.132.3 That is the wind and storm that churns and shakes up the world of existence.,Atharvaveda,20.0,132,4,Tulsi Ram,Prajapati,,2.20.132.4 "It is that who makes and directs the homes and families of humanity, nests for birds and dens for animals.",Atharvaveda,20.0,132,5,Tulsi Ram,Prajapati,,2.20.132.5 "Let man love and worship the awesome Brahma, omnipresent which comprehends both space and time.",Atharvaveda,20.0,132,6,Tulsi Ram,Prajapati,,2.20.132.6 "Let man not worship any power and presence which is not the omnipresent umbrella presence in, over and beyond the world of nature.",Atharvaveda,20.0,132,7,Tulsi Ram,Prajapati,,2.20.132.7 "Who is the creator and sustainer who writes the karmic destiny of all these souls? It is Ka, the Supreme Brahma.",Atharvaveda,20.0,132,8,Tulsi Ram,Prajapati,,2.20.132.8 "Who blows the trumpet to wind up the game of the life of these souls? It is Ka, the Lord Supreme.",Atharvaveda,20.0,132,9,Tulsi Ram,Prajapati,,2.20.132.9 "If it is Brahma that blows the last trumpet, how does he blow? If it is Nature, even so, how?",Atharvaveda,20.0,132,10,Tulsi Ram,Prajapati,,2.20.132.10 "If it is divine Nature that blows the trumpet, where does it blow?",Atharvaveda,20.0,132,11,Tulsi Ram,Prajapati,,2.20.132.11 "Nature blows the trumpet in every home, and it does so again and again.",Atharvaveda,20.0,132,12,Tulsi Ram,Prajapati,,2.20.132.12 "Three are the names of the saviour from sufferings of body, mind and soul.",Atharvaveda,20.0,132,13,Tulsi Ram,Prajapati,,2.20.132.13 "Some say It is Hiranya, Hiranyagarbha, that is, beautiful, loving, good and gracious, Satvika.",Atharvaveda,20.0,132,14,Tulsi Ram,Prajapati,,2.20.132.14 "Others, sharp of intelligence, say It is twofold: of dual power and potential: power and honour.",Atharvaveda,20.0,132,15,Tulsi Ram,Prajapati,,2.20.132.15 They say It is the bearer and sustainer of the dark and colourfu,Atharvaveda,20.0,132,16,Tulsi Ram,Prajapati,,2.20.132.16 "There is twofold flow of psychic energy expansive in the worldly life of man, i.e., the flow of Tamasic and Rajasic fluctuations of the mind. These the Supreme Purusha reduces and eliminates for the salvation of the spirit. No innocent maiden, it is not so as you think and believe.",Atharvaveda,20.0,133,1,Tulsi Ram,Kumari,,2.20.133.1 "Well, the two streams of fluctuation flow from your Mother Nature herself. And of those two tortuous, ultimately unreal and confusive streams, man is relieved by Mother Nature herself in the natural course. No, innocent maiden, it is not so as you think and believe. (Nature has no absolute will of her own. She gives you the field for play by a higher law, only that.)",Atharvaveda,20.0,133,2,Tulsi Ram,Kumari,,2.20.133.2 "Having controlled the two flows when you restrict them somewhere in the middle, even then you continue the involvement. Release and freedom, innocent maiden, is not as you think and believe.",Atharvaveda,20.0,133,3,Tulsi Ram,Kumari,,2.20.133.3 "Abiding and stabilising yourself whether for the expansive as express. Release and freedom, innocent maiden, is not possible the way you think and believe.",Atharvaveda,20.0,133,4,Tulsi Ram,Kumari,,2.20.133.4 "In the reduced as well as in the refined fluctuations you only hide and retain their latencies in the subtlest form. Release and freedom, innocent maiden, is not possible the way you think and believe.",Atharvaveda,20.0,133,5,Tulsi Ram,Kumari,,2.20.133.5 "Let even the subtlest form of latencies, vasanas and sanskaras, be eliminated by the root from the heart and the karmashoya in the psyche. That alone will lead to release and freedom. (This is possible by relentless practice of Abhyasa and absolute renunciation, Parama Vairagya, on your part, and the descent of grace from Above: Yogasutra, 1, 12 and 23.) Release and freedom, innocent maiden, is not possible the way you think and believe (either by nature or by yourself).",Atharvaveda,20.0,133,6,Tulsi Ram,Kumari,,2.20.133.6 "Here thus on earth, east, west, north or south, O man, weak of will, afraid to be staright, try to be upright with honest self-criticism and effort for self- improvement.",Atharvaveda,20.0,134,1,Tulsi Ram,Prajapati,,2.20.134.1 "Here thus on earth, east, west, north or south, children try and rise to adulthood and act as men.",Atharvaveda,20.0,134,2,Tulsi Ram,Prajapati,,2.20.134.2 "Here thus on earth, east, west north or south, holy food is prepared for the sacred fire of yajna.",Atharvaveda,20.0,134,3,Tulsi Ram,Prajapati,,2.20.134.3 "Here thus on earth, east, west, north or south, that very holy food for the action, fire of yajna, is prepared and the same expands far and wide.",Atharvaveda,20.0,134,4,Tulsi Ram,Prajapati,,2.20.134.4 "Here thus on earth, east, west, north or south, dynamic reason and intelligence is destined to be your share.",Atharvaveda,20.0,134,5,Tulsi Ram,Prajapati,,2.20.134.5 "Here thus on earth, east, west, north or south, calculative intellect and pragmatic reason also follows higher rationality. ",Atharvaveda,20.0,134,6,Tulsi Ram,Prajapati,,2.20.134.6 "Sufferance as well as enjoyment is experienced. Initiative and action is gone forward. The fruit of action is source. O celebrants, let us beat the drum loud with the sticks, speech and action, that Divinity is there that shapes our ends.",Atharvaveda,20.0,135,1,Tulsi Ram,Prajapati,,2.20.135.1 "Like a purse of money, wealth kept safe in the chest at night, or the foot safeguarded in the shoe, may the lord creator give our soul, men and women, birth in the best species, i.e., best of humans, and lead men and women on the best path of life.",Atharvaveda,20.0,135,2,Tulsi Ram,Prajapati,,2.20.135.2 "Just as the gourd helps us to cross over the water, so does the Lord help us cross the seas of existence. Just as rain sprinkles the earth, so does the Lord bless us with joy, the Lord that rides the chariot of Time and withdraws his creation in a moment of time. He gives the energy of breath even to the ants. He is the original cause of thunder and lightning and the root of leaves and herbs. He also is the root and root-mover of the stars and planets and the inspirer of our senses and mind. O celebrants of Divinity, O Lord Divine of all that exists, let us all rise with divine inspiration.",Atharvaveda,20.0,135,3,Tulsi Ram,Prajapati,,2.20.135.3 "All these divine existences, stars, planets and nobilities of humanity, move on in their orbits. O Adhvaryu, organiser of life-yajna, you too move forward. O Lord of existence, you are the real spirit of joy of all the moving forms of existence, and you are the spirit of Joy itself.",Atharvaveda,20.0,135,4,Tulsi Ram,Prajapati,,2.20.135.4 "O celebrants of life, O lord divine, a wife is seen as wife when she is honoured and accepted as such while offering oblations into the sacred fire, whereby we rise in life, and when the husband, performer of yajna, showers her with the sweetness of his love whereby, too, O celebrant, O lord divine, we rise in life.",Atharvaveda,20.0,135,5,Tulsi Ram,Prajapati,,2.20.135.5 "O celebrant Adityas, Brahmchari students of the highest brilliant order, bring the Dakshina, gift of gratitude, for the vibrant scholars of life sciences, and the same gift of gratitude, O celebrant, the scholars return to the harbingers in the form of knowledge, yes, O celebrant, they return it to the disciples.",Atharvaveda,20.0,135,6,Tulsi Ram,Prajapati,,2.20.135.6 "O celebrant, just as the distinguished scholars accepted our gifts of homage, similarly, O celebrant, you too accept our gifts. For just as there is no vision and awareness of anything anywhere without the light of the day, similarly we do not move forward without yajna, i.e., meeting, discussion, and exchange of gifts and views.",Atharvaveda,20.0,135,7,Tulsi Ram,Prajapati,,2.20.135.7 "By the light of the day and by joint yajnic study, the spotless most youthful scholar of clear intelligence moving at flying speed, stage by stage of Vedic studies, achieves the desired distinction and progress at the earliest.",Atharvaveda,20.0,135,8,Tulsi Ram,Prajapati,,2.20.135.8 "O scholar of life and life energy, Angira, these Adityas, Brahmacharis of highest order, Rudras of the middle order, Vasus of the first order, achieve this gift of knowledge and progressive success under your care. Pray you too receive and acknowledge thanks and this further advancement. This achievement in life energy is vast and powerful, this knowledge is comprehensive and expansive.",Atharvaveda,20.0,135,9,Tulsi Ram,Prajapati,,2.20.135.9 "O teachers and pupils, may the divinities of nature and brilliant sages and scholars give you that inspiring knowledge of life and pranic energy. May that knowledge be your enlightenment for advancement of mind and soul. May it be yours, higher and greater day by day, and may you continue to receive and advance it in response.",Atharvaveda,20.0,135,10,Tulsi Ram,Prajapati,,2.20.135.10 "O ruler of knowledge and power, Indra, by simple and peaceful means and methods bring the wealth of knowledge, prosperity and peace worthy of yajnic development from the scholars of scientific and ultimate Spiritual enlightenment for the seekers of the knowledge of science and spirit and for the celebrant devotee for the elimination of the disreputation of knowledge and power flowing from it.",Atharvaveda,20.0,135,11,Tulsi Ram,Prajapati,,2.20.135.11 "O ruler, Indra, you have provided ample food of ripe shyamaka grain, pilu fruit and water for the quaking bird with broken wing and for the abandoned wanderer.",Atharvaveda,20.0,135,12,Tulsi Ram,Prajapati,,2.20.135.12 "The man of mere praise, without discrimination, thrice bound by worldly snares of body, mind and soul, extols mere food that is delicious for the body and rejects what is no good food to his taste.",Atharvaveda,20.0,135,13,Tulsi Ram,Prajapati,,2.20.135.13 "When the small as well as great acts of the people who clear out sin and crime from society are appreciated by the ruler and the enlightened officers, they, the ruler and the elite, captivate the heart of the people and they shine in their eyes as Shakula fish shine in a little pool of water, and the thieves quake in fear.",Atharvaveda,20.0,136,1,Tulsi Ram,Prajapati,,2.20.136.1 "When by the strong force of the law of the dominion the ruler punishes the thieves, men and women both, even in the smallest cases of violation, all citizens of the dominion rise and grow, enjoying happily, like white flowers on the sandy beach sprinkled with water.",Atharvaveda,20.0,136,2,Tulsi Ram,Prajapati,,2.20.136.2 "When among the smallest of the small citizens of a nation, the people are made to fall like smallest berries from the main branch, then in that state of distress they rise with heat of passion for peace and freedom as from cold into warmth of the sun in spring after winter.",Atharvaveda,20.0,136,3,Tulsi Ram,Prajapati,,2.20.136.3 "Just as noble people go to an eminent and reasonable judge for justice, just as a noble woman is distinguished by her body, so do men of reason find out the truth by direct observation of evidence.",Atharvaveda,20.0,136,4,Tulsi Ram,Prajapati,,2.20.136.4 "The man of greatness should feed and satisfy two fires: the fire of yajna and the fire of hunger. Nor should he hesitate to take the risk of going to untrodden fields. So may we, lovers of strength and vigour, find good food and barley sattu in our dishes.",Atharvaveda,20.0,136,5,Tulsi Ram,Prajapati,,2.20.136.5 "The man of two great fires should go beyond the mortar and pestle and say: O Vanaspati, lord of the woods, as we pound the grain in the mortar to refine it, so may we reflect upon our consciousness within and refine ourselves with knowledge.",Atharvaveda,20.0,136,6,Tulsi Ram,Prajapati,,2.20.136.6 "The man of two great fires, of ripe understanding and destroyer of weakness, should be able to say: O Vanaspati, lord of the woods and fire, as man fills up the mortar with grain to refine it and feed the fire, so may it be with us, filling ourselves with knowledge, refine ourselves to wisdom and vision and feed the spirit for peace and enlightenment leading to bliss.",Atharvaveda,20.0,136,7,Tulsi Ram,Prajapati,,2.20.136.7 "The man of two great fires, spiritual light and moral passion, of ripe understanding and destroyer of weakness, tempered in fire and illuminated within, should be able to say: The link of life and age with nature having been burnt, all snares of pleasure and pain and all temptations of pearls and jewels are consumed in the light of heaven and eliminated.",Atharvaveda,20.0,136,8,Tulsi Ram,Prajapati,,2.20.136.8 "The man of two great fires, spiritual light and moral passion for social good, as the ruler of life, should be able to say of the dominion inspired by its own dynamics and discrimination of the fruit and taste of the tree of human life and its organisation: let us find and enjoy our share of the light of the will of heaven.",Atharvaveda,20.0,136,9,Tulsi Ram,Prajapati,,2.20.136.9 The man of two great fires courts the peacock with bird feed in a sacred vessel and says: it is so because we do not know any musk deer that holds the musk on is head for the hunter nor any hunter who carries the bait on his head.,Atharvaveda,20.0,136,10,Tulsi Ram,Prajapati,,2.20.136.10 "The man of two great fires follows after the greater man of both the fires, spiritual and social. O Yama, lord of law and human destiny, protect the lands, cows and cultural traditions of this great man and provide the rice meal for me.",Atharvaveda,20.0,136,11,Tulsi Ram,Prajapati,,2.20.136.11 "O great man of two fires, the Great lord of all the world well spares and protects you against the possible dangers of social breach and division. The great man should only attain to peace, love and unity with the people.",Atharvaveda,20.0,136,12,Tulsi Ram,Prajapati,,2.20.136.12 "O people, a policy which is fruitless and uncreative, even if it is strong and passionate, is no good, throw it far off. Do not burn your fingers. Well being is great, and the Great is well being. O Yama, lord of law and human destiny, give me the rice meal, simple and pure.",Atharvaveda,20.0,136,13,Tulsi Ram,Prajapati,,2.20.136.13 "O great man of two fires, the Great lord of peace of all the world well spares and protects you against the possible dangers of social breach and divisions of great order. The holy maiden, innocent and beautiful, with mud and ash, washes and sanctifies the floor of the house, saves it from internal dirt.",Atharvaveda,20.0,136,14,Tulsi Ram,Prajapati,,2.20.136.14 "The great one is good and kind for the social order, beneficent like a bilva tree, abundant and generous like the udumbara tree. O renowned ruler and citizen, the great one well protects you and the social order against terrible dissensions and calamities.",Atharvaveda,20.0,136,15,Tulsi Ram,Prajapati,,2.20.136.15 "As a youthful maiden, brave and comely, may attain and welcome the spring season after winter, she deserves it, so should the good and great ruler and leader protect the pure and innocent people against want and suffering as you would urgently protect your finger from a cauldron of boiling oil.",Atharvaveda,20.0,136,16,Tulsi Ram,Prajapati,,2.20.136.16 "When floods of water flow forth bearing iron ore, rejoicing as if with croaking frogs, all adversities, enemies of humanity, disappear like bubbles, at once.",Atharvaveda,20.0,137,1,Tulsi Ram,Prajapati,,2.20.137.1 "Noble yajakas, Divinity is kind. Hold the gracious presence in the depths of the mind, move it for grace, rejoice in the presence and pray for food, energy and fulfilment of life. Adore and exalt the divine spirit of Eternity, Indra, for freedom from bondage and for the ecstasy of being here on earth itself.",Atharvaveda,20.0,137,2,Tulsi Ram,Prajapati,,2.20.137.2 "We sing in praise of Dadhikra, divine energy, victorious, all achieving spirit and power, who may, we pray, refine our sense of taste and other refinements and may help us live a full and healthy life across the floods of existence.",Atharvaveda,20.0,137,3,Tulsi Ram,Prajapati,,2.20.137.3 "Filtered, felt and cleansed, honey sweet soma streams, pure and exhilarating, flow for Indra, the soul, and may the exhilarations reach you, noble favourite of divinity.",Atharvaveda,20.0,137,4,Tulsi Ram,Prajapati,,2.20.137.4 "Soma, divine, brilliant and blissful, flows for Indra, the soul, say the noble sages, and thus Soma, divine source and master of speech and thought, ruler and sustainer of the entire world by his own lustre and power, is honoured at all yajnas of knowledge, yoga and austerity, for advancement.",Atharvaveda,20.0,137,5,Tulsi Ram,Prajapati,,2.20.137.5 "A thousand streams of Soma joy and enlightenment flow, inspiring and purifying. It is a bottomless ocean that rolls impelling the language and thought of new knowledge. It is the preserver, promoter and sustainer of all wealths and honours and a friend of the soul, inspiring and exalting us day by day.",Atharvaveda,20.0,137,6,Tulsi Ram,Prajapati,,2.20.137.6 "The dark passion of pride with its ten thousand assistants and associates comes, occupies the affections and suppresses the emotive and creative streams of life, but Indra, noble leader of men, the soul, with its great thought and action, takes this bully over, controls its violence and covers it with sweetness and love.",Atharvaveda,20.0,137,7,Tulsi Ram,Prajapati,,2.20.137.7 "I have seen the dark devil of passion and pride roaming around widely and variously on the banks of the vibrant stream of life. O mighty energies of prana and divine potential, I wish you fight in the battle and, like unfailing agents of cleansing of dirt, throw out the dark evil standing out and working boldly as well as surreptitiously.",Atharvaveda,20.0,137,8,Tulsi Ram,Prajapati,,2.20.137.8 "When the dark passion is cleansed out, then pure vitality, lustrous and sparkling, sustains itself in the lap of creative life aflow. Indra, exuberant soul purified and tempered, in cooperation with wide ranging pranic energies, challenges and fights out the unholy tendencies of carnal mind ranging around.",Atharvaveda,20.0,137,9,Tulsi Ram,Prajapati,,2.20.137.9 "Thus does Indra become a victorious enemy for the seven unrivalled unholy tendencies of sense and mind and emerges a brilliant unrivalled hero. Thus does he find the real joyous heaven and earth, otherwise, for him, covered in deep darkness. Thus do you, O soul, bear and bring happiness to the regions of life vested in dignity and excellence.",Atharvaveda,20.0,137,10,Tulsi Ram,Prajapati,,2.20.137.10 "You, virile commander of thunderous strength, most daring hero, by your virile and thunderous force of personality you won unequalled lustre and dignity. With your deadly weapons, you overcame the ravages of famine, deprivation and exploitation, and with your courage and conscientious action you won lands and cows and conquered your own carnal self.",Atharvaveda,20.0,137,11,Tulsi Ram,Prajapati,,2.20.137.11 "That Indra, dynamic and enlightened mind and intelligence, we cultivate and strengthen for the elimination of the great waste, deep ignorance and suffering prevailing in the world. May that light and mind be exuberant and generous for us with showers of enlightenment.",Atharvaveda,20.0,137,12,Tulsi Ram,Prajapati,,2.20.137.12 "Indra, mind and intelligence, was created for enlightenment and for giving enlightenment. Most lustrous and powerful, it is engaged in the creation of joy. It is rich in the wealth of knowledge, praise-worthy, and cool, gentle and at peace in the state of enlightenment.",Atharvaveda,20.0,137,13,Tulsi Ram,Prajapati,,2.20.137.13 "Held in and by the voice of divinity like the roar of thunder and like the flood of sun-rays, it is powerful, unfallen, irrepressible and lofty with thought, so let it express itself freely.",Atharvaveda,20.0,137,14,Tulsi Ram,Prajapati,,2.20.137.14 Great is Indra by his power and splendour like the cloud charged with rain and waxes with pleasure in the dear devotee’s awareness by his child like hymns of adoration.,Atharvaveda,20.0,138,1,Tulsi Ram,Prajapati,,2.20.138.1 "When the forces of nature carry on the laws of divinity and sustain the children of creation through evolution, and the enlightened sages too carry on the yajna of divine law of truth in their adorations, Indra, immanent divinity, waxes with pleasure.",Atharvaveda,20.0,138,2,Tulsi Ram,Prajapati,,2.20.138.2 "When the wise sages with their adorations rise to Indra and surrender to him as their yajnic destination, they exclaim: Verily the lord of thunder is our brother, father, mother, sister, everything.",Atharvaveda,20.0,138,3,Tulsi Ram,Prajapati,,2.20.138.3 "Ashvins, harbingers of light and peace, for sure now come for the protection and progress of your loved people and provide for them a spacious peaceful home free from violence and insecurity and ward off all forces of malice, adversity and enmity.",Atharvaveda,20.0,139,1,Tulsi Ram,Prajapati,,2.20.139.1 "Whatever manly strength and wealth there be in heaven and mid space worthy of five classes of people, Ashvins, bear and bring for us.",Atharvaveda,20.0,139,2,Tulsi Ram,Prajapati,,2.20.139.2 "Ashvins, whatever your actions and achieve¬ ments which the scholars have known and thought over, reveal the same to the modern scholar too.",Atharvaveda,20.0,139,3,Tulsi Ram,Prajapati,,2.20.139.3 "This is the yajnic fire of the season, Ashvins, which is dedicated and exalted in your honour with the chant of hymns, and this is the soma sweetened and seasoned for you, O heroes of the battle for wealth and victory, by which you would know and dare the enemy, the demon of darkness, ignorance, injustice and poverty.",Atharvaveda,20.0,139,4,Tulsi Ram,Prajapati,,2.20.139.4 "Ashvins, heroic powers of nature’s complementary forces, the power and vitality which you have vested in the waters, herbs and trees is multifarious. Pray, with that same vitality and power, bless and protect me too and let me advance.",Atharvaveda,20.0,139,5,Tulsi Ram,Prajapati,,2.20.139.5 "Ashvins, harbingers of energy, health and replenishment, ever true unfailing agents of natural law and life’s growth, when you vibrate, radiate and energise, when you nourish, heal, resuscitate and revive things to live and grow, this conscientious darling seeker of your power and presence understands you not by observation, analysis and thought, in your entirety, because you reveal yourself only to the faithful who come to you with homage. (Life is a mystery. You can know the secret of this mystery only by being what it is, by identifying with it in meditation.)",Atharvaveda,20.0,140,1,Tulsi Ram,Prajapati,,2.20.140.1 "In truth, the visionary sage has realised the song and story of the Ashvins, radiations of life energy, in every detail from inception to completion by faithful intention and relentless application of mind, and he has fed the fire of his yajnic search and research with the sweetest and most vibrating soma of his life’s passion into the vedi.",Atharvaveda,20.0,140,2,Tulsi Ram,Prajapati,,2.20.140.2 "Ashvins, take to the fastest chariot now and come by the shortest straight path. These hymns of adoration burst forth from me like an explosion in space, reach you like the sun and draw you hither.",Atharvaveda,20.0,140,3,Tulsi Ram,Prajapati,,2.20.140.3 "Ashvins, ever dedicated to the divine truth of nature’s law, when we invoke you with hymns of adoration or by yajnic sessions or by words of yajakas today, pray take it that the call is the conscientious voice of the visionary sage in search for the light of his mission.",Atharvaveda,20.0,140,4,Tulsi Ram,Prajapati,,2.20.140.4 "Ashvins, when the cavalier or the pedestrian or the sagely seer or the long time plodder or the ruler or the intellectual calls on you for the yajnic session, you listen. Hence, pray listen to our call too and come.",Atharvaveda,20.0,140,5,Tulsi Ram,Prajapati,,2.20.140.5 "Come, be protectors of our home and family, be protectors of others too, be protectors of the world and protectors of our body’s health and social structure. Come home to us for the sake of our children and grand children.",Atharvaveda,20.0,141,1,Tulsi Ram,Prajapati,,2.20.141.1 "Whether you move with the cosmic force on the same chariot or abide with the wind in the same region, or you move across the sun’s zodiacs or with the cosmic makers, or you move and abide with the vibrance of the omnipresent, wherever you be, pray come to us too.",Atharvaveda,20.0,141,2,Tulsi Ram,Prajapati,,2.20.141.2 "When I call upon the Ashvins, defenders of humanity and protectors of life, for the sake of victory in our struggle for existence, or I call on them against the enemies in our conflicts with negativities, they would come, because their courage and force for the defence and protection of life is highest and best.",Atharvaveda,20.0,141,3,Tulsi Ram,Prajapati,,2.20.141.3 "Come, Ashvins, for sure without fail. These presentations, adorations and offerings of hospitality are reserved for you whether they are in the house of the stormy warrior or dynamic intellectual or artist or citizen or the sagely seer, they are for you and you alone.",Atharvaveda,20.0,141,4,Tulsi Ram,Prajapati,,2.20.141.4 "Ashvins, versatile powers of health and longevity, whatever food or sanative or efficacious remedies be there far or near, by that without fail, O masters of knowledge and expertise, provide a home of health and peace for the dear devotee free from the pride and arrogance of drugs and intoxication.",Atharvaveda,20.0,141,5,Tulsi Ram,Prajapati,,2.20.141.5 "I am awake by the divine voice of the Ashvins. O divine dawn of light, open the human mind to the light and freedom of reason and give the gift of wisdom to mortal humanity.",Atharvaveda,20.0,142,1,Tulsi Ram,Prajapati,,2.20.142.1 "O divine dawn, great lady of truth and leading light of a new day, awaken the Ashvins, harbingers of new knowledge and awareness, and O inspirer of the day’s yajnic activity, relentlessly exhort men and women to work for the joy of life and win great prosperity, honour and fame.",Atharvaveda,20.0,142,2,Tulsi Ram,Prajapati,,2.20.142.2 "O dawn, harbinger of a new day, when you rise with the first sun-rays and then join the sun and shine together with it, then the Ash vim’ chariot rolls on on its usual course of the day which preserves and promotes humanity in life and leads it to advancement.",Atharvaveda,20.0,142,3,Tulsi Ram,Prajapati,,2.20.142.3 "When the stout stalks of lotus receive their drink of green vitality from the sun as cows draw and receive their milk with the udders from nature, and just when the stalks yield pranic energy as cows yield milk, and when the voices of humanity rise in adoration of the Ashvins in prayer:",Atharvaveda,20.0,142,4,Tulsi Ram,Prajapati,,2.20.142.4 "Then for wealth, honour and excellence, for strength and courage and joy and prosperity, for the peace and protection of humanity and achievement of dexterity and competence, O harbingers of light and awareness, bless them.",Atharvaveda,20.0,142,5,Tulsi Ram,Prajapati,,2.20.142.5 "Adorable Ashvins, when with your thoughts and acts of the day you go back and sit in the parental home with all rest in peace, then come again and bless us with peace and prosperity of an active life.",Atharvaveda,20.0,142,6,Tulsi Ram,Prajapati,,2.20.142.6 "Ashvins, complementary currents of cosmic energy of the Divine, today we invoke you and call for that chariot of yours which is wide extended, joins earth and heaven, carries the light and energy of sunrays, ages not, carries the sound, and which is abundant in various wealth which never diminishes but continuously enriches the earth.",Atharvaveda,20.0,143,1,Tulsi Ram,Prajapati,,2.20.143.1 "Ashvins, children of light, infallible and imperishable, generous and brilliant divinities, with your intelligence, power and expertise, you win that treasure of wealth which the spaces conduct and concentrate in your chariot and thereby provide food and nourishment for your body and mind.",Atharvaveda,20.0,143,2,Tulsi Ram,Prajapati,,2.20.143.2 "Ashvins, who with the offer of homage today directs his thoughts and prayers to you for the sake of protection and advancement, or for the drink of soma in celebration of success, or to learn and win the truth of eternal Dharma of existence, Rtam? Who with salutations and liberal hospitality prays for favour of your attention toward him?",Atharvaveda,20.0,143,3,Tulsi Ram,Prajapati,,2.20.143.3 "Ashvins, twin powers of the Divine, universal of form and presence, ever constant in thought and action, come by the golden chariot to join this yajna of ours, drink of this honey sweet of the soma of success and bring the jewels of wealth for the supplicant people of action and endeavour.",Atharvaveda,20.0,143,4,Tulsi Ram,Prajapati,,2.20.143.4 "Come well and soon to us by the paths of heaven and earth, riding your well structured chariot of gold. Let not others detain you, nor divert you from the natural life link which the forefathers and teachers of old gave you in pursuit of Divinity.",Atharvaveda,20.0,143,5,Tulsi Ram,Prajapati,,2.20.143.5 "Ashivns, destroyers of evil and misery, brilliant as the sun and gracious cool as the moon, give us the wealth of life comprising brave children, great and vast prosperity for all of us, rulers as well as the people, since the leaders of the nation offer you songs of adoration and teachers of the people shower you with words of prayer in praise of Divinity.",Atharvaveda,20.0,143,6,Tulsi Ram,Prajapati,,2.20.143.6 "Ashvins, ever constant and true, here itself in this world, may this holy wisdom and knowledge of yours which is peaceable and procurative of science and speed of prosperity and progress, bless us, we pray. Both of you, we pray, protect, promote and elevate the celebrant. Our desire and ambition depends on you and we look forward up to you alone.",Atharvaveda,20.0,143,7,Tulsi Ram,Prajapati,,2.20.143.7 "May the herbs and trees, all vegetation indeed, be full of honey for us. May the heavens of light, the skies and the oceans of earth and space be full of honey for us. May the farmer, master of the field, be gracious with honey for us. And let us join, serve and cooperate with the farmer as well as with nature as we should, without hurting, injuring and polluting.",Atharvaveda,20.0,143,8,Tulsi Ram,Prajapati,,2.20.143.8 "Praiseworthy is that performance of yours, Ashvins, harbingers of new light, which is generous and rewarding, full of the light of heaven, showers of the cloud from the sky and generosity of the earth. Pray now come, assess and advance all those thousands of advancements we are pursuing in the field of earth sciences, solar energy and the development of cattle wealth, all of which are worthy of appreciation. This homage we offer to Brhaspati, lord of living waters and thunder, who reveals the eternal words of divine knowledge. May that lord bless us with good health and long age with lands, cows and the light of knowledge, horses, transport and advancement, brave progeny, leading lights and enlightened people.",Atharvaveda,20.0,143,9,Tulsi Ram,Prajapati,,2.20.143.9 "I invoke and worship Agni light of life, self- refulgent lord of the universe, foremost leader and inspirer, blazing light of yajnic creation, high-priest of cosmic dynamics, controller of natural evolution, and most generous giver of the treasures of life.",Rigveda,,1,1,Tulsi Ram,,1.0,1.1.1.1 "Agni, lord of light and power, is ever adorable by the saints and scholars of old and modern times. May He bless us with divine vision, knowledge and power in this world.",Rigveda,,1,2,Tulsi Ram,,1.0,1.1.1.2 "By virtue of Agni, light and energy of the universe, one advances in health and wealth day by day, blest with honour and fame of the highest order of heroes.",Rigveda,,1,3,Tulsi Ram,,1.0,1.1.1.3 "Agni, lord pervasive of yajna, you are all round protector and promoter of all yajnic acts of love, compassion and creation. May the yajna advance and expand among the noblest powers of nature and humanity.",Rigveda,,1,4,Tulsi Ram,,1.0,1.1.1.4 "Agni, self-refulgent lord of the universe, high- priest of nature, poetic creator of cosmic yajna, wondrous and most resounding, come and bless us with the noblest gifts of life.",Rigveda,,1,5,Tulsi Ram,,1.0,1.1.1.5 "Agni, life of life, surely you would do good to the person who is generous and giving. Dear as the breath of life, this is ever true of your divine nature.",Rigveda,,1,6,Tulsi Ram,,1.0,1.1.1.6 "Agni, lord omniscient, day by day, night and day, with all our heart and soul we come to you bearing gifts of homage in faith and humility.",Rigveda,,1,7,Tulsi Ram,,1.0,1.1.1.7 "Bearing gifts of homage with faith and humility, we come to Agni, self-refulgent ruling lord of yajnic acts of love and compassion, protector of the earth and the environment and illuminator of the Divine Word and the universal law, immanently growing with the expansive universe of His own creation.",Rigveda,,1,8,Tulsi Ram,,1.0,1.1.1.8 "As a father is ever one with his child in love, so may Agni, lord of life and light and father guardian of His creation, be ever close to us in love and benediction. Father of us all, give us the grace of life divine.",Rigveda,,1,9,Tulsi Ram,,1.0,1.1.1.9 "Vayu, lord of grace and majesty, come, listen to our prayer, and protect and promote these somas vitalized as nectar and adorned in beauty.",Rigveda,,2,1,Tulsi Ram,,1.0,1.1.2.1 "Vayu, lord of life and majesty, the celebrants who know the time and season of yajnic ecstasy, having distilled the soma nectar of life, sing songs of joy in praise of your glory.",Rigveda,,2,2,Tulsi Ram,,1.0,1.1.2.2 "Vayu, breath of life and love, your voice of omniscience resounding across heaven and earth overflows like the mother cow for the generous yajnic soul and gives him a surfeit of soma, drink of immortality.",Rigveda,,2,3,Tulsi Ram,,1.0,1.1.2.3 "Indra, lord of light, and Vayu, breath of life and energy, distilled are these vital essences with joyous experiments of yajna. They manifest and glorify your divine light and power. Come and bless us.",Rigveda,,2,4,Tulsi Ram,,1.0,1.1.2.4 "Vayu and Indra, Lord’s powers of breath and light, you vitalise and illuminate the objects of creation with strength, energy and intelligence. Divinities of creation, come and inspire life and nature farther at the fastest.",Rigveda,,2,5,Tulsi Ram,,1.0,1.1.2.5 "Vayu and Indra, divine breath of life and divine light of intelligence, both divinities of nature, inspire the objects of creation with the sap of life. So do they invest the human being with spirit and intelligence and thus accomplish their creative yajna of evolution.",Rigveda,,2,6,Tulsi Ram,,1.0,1.1.2.6 "I invoke, with dedication, Mitra the sun, pure, generous and sanctifying, and Varuna, pranic energy of nature, nourishing and immunizing, both divine agents of cosmic intelligence and natural powers of human evolution (in science and art).",Rigveda,,2,7,Tulsi Ram,,1.0,1.1.2.7 "By virtue of the divine law, Mitra and Varuna, sun and pranic energy, both extend the operation of the natural law of cosmic evolution and inspire the human intelligence to reach unto divine realisation. They both pervade and energize the mighty yajna of the expanding universe.",Rigveda,,2,8,Tulsi Ram,,1.0,1.1.2.8 "Creative, illuminative and inspiring, Mitra and Varana, sun and pranic energy, like the breath of life, are universally pervasive and mighty potent, and both wield the divine power of versatile action.",Rigveda,,2,9,Tulsi Ram,,1.0,1.1.2.9 "Ashvins, fire and water, are powers of the Divine for quick motion through yajnic science. They are sources of splendour, food and energy, comfort and joy. Men of learning and science, let the two be developed in a spirit of delight and dedication.",Rigveda,,3,1,Tulsi Ram,,1.0,1.1.3.1 "Ashvins, divine powers of creative energy working through fire and water, are wondrous heroic achievers of mighty deeds with relentless acts of scientific study and research. Rich and generous, may they respond to our invocations and grant our voice of hope and prayer.",Rigveda,,3,2,Tulsi Ram,,1.0,1.1.3.2 "Scholars of distinction dedicated to divine science, experts of natural metabolism, seated on the sacred vedi of scientific yajna, working on the marvellous powers of the Ashvins, fire and water, eternal media of divine power, for the elimination of suffering, let the gifts of divinity come (for the benefit of humanity).",Rigveda,,3,3,Tulsi Ram,,1.0,1.1.3.3 "Indra, Lord Supreme of wondrous light and power, come and bless us. All these sacred objects in existence, created, energised and extended over spaces from the subtlest causes by you are sustained in your divine power.",Rigveda,,3,4,Tulsi Ram,,1.0,1.1.3.4 "Indra, Lord Supreme of light and life, meditated by the pure at heart, realised by the enlightened, distilled from the Veda and the world of existence by the visiona ries, come and inspire the chant of the dedicated yajakas.",Rigveda,,3,5,Tulsi Ram,,1.0,1.1.3.5 "Indra, lord and breath of life, energy and speech, come fast at the speed of light, vitalise our songs of praise in yajna and bless us with food for the body, mind and soul.",Rigveda,,3,6,Tulsi Ram,,1.0,1.1.3.6 "Come ye, lovers of Om, lord creator and protector of the universe, masters of light and lovers of humanity, noblest visionaries of the world, generous givers and benefactors of all, come and give us the essence and wisdom distilled from life and literature.",Rigveda,,3,7,Tulsi Ram,,1.0,1.1.3.7 "Visionaries of the world, generous givers, wise scholars of life and literature, fast as winds and eager as dawn for the day and mother-cow for the calf in the stall, come to your own and bring us the essences of knowledge and wisdom.",Rigveda,,3,8,Tulsi Ram,,1.0,1.1.3.8 "Divinities of the world, unerring and unfouling lovers of Omniscience, free from hate and fear, come at the fastest and join the ecstasies of the brilliant fires of the yajna of love, compassion and knowledge.",Rigveda,,3,9,Tulsi Ram,,1.0,1.1.3.9 "May Sarasvati, goddess of divine speech, mother knowledge of arts, science and divinity, come with gifts of food for the mind and intellect and purify us with the light of knowledge. May the mother grace our yajna of arts and sciences and bless us with the light divine.",Rigveda,,3,10,Tulsi Ram,,1.0,1.1.3.10 "Sarasvati, mother stream of eternal knowledge and divine speech, inspires the seekers of universal truth and cosmic law and enlightens the admirers of noble wisdom and understanding. The divine flow of light and knowledge carries on the universal yajna of nature and humanity.",Rigveda,,3,11,Tulsi Ram,,1.0,1.1.3.11 "Sarasvati, mighty ocean flow of mother knowledge and divine speech, shines with her radiance of omniscience and illuminates the universal mind and the minds of humanity across the worlds of existence.",Rigveda,,3,12,Tulsi Ram,,1.0,1.1.3.12 "Just as the generous mother cow is milked for the person in need of nourishment, so every day for the sake of light and knowledge we invoke and worship Indra, lord omnipotent of light and life, maker of beautiful forms of existence and giver of protection and progress.",Rigveda,,4,1,Tulsi Ram,,1.0,1.1.4.1 "Indra, lord of light, protector of yajnic joy, promoter of sense and mind, come to our yajna, accept our homage of soma and give us the light and ecstasy of the soul.",Rigveda,,4,2,Tulsi Ram,,1.0,1.1.4.2 "Indra, lord of light and knowledge, come, so that we know you at the closest of those who are established in you and hold you in their heart and vision. Come, lord of life, come close, forsake us not.",Rigveda,,4,3,Tulsi Ram,,1.0,1.1.4.3 "Keep off the malicious maligner. Go even far, farthest to Indra, lord of divine knowledge, love and kindness, light and vision, experience and wisdom, who is good and the best choice for you and me and your friends. Go, ask, and pray.",Rigveda,,4,4,Tulsi Ram,,1.0,1.1.4.4 "Indra, lord of light and bliss, may the wise and visionaries who cherish the divine in their heart speak to us. Let the others, ignorant, malicious and maligners be off from here.",Rigveda,,4,5,Tulsi Ram,,1.0,1.1.4.5 "Let us pray and seek the protection of Indra, lord of might unchallengeable, so that men of knowledge and wisdom bring us the voice of divinity and even those who oppose appreciate and speak well of us.",Rigveda,,4,6,Tulsi Ram,,1.0,1.1.4.6 "Indra, lord of knowledge and power, give us the secret of the speed of motion for the giant leap forward in progress. Bless us with the wealth of the nation’s yajna exciting for the people and joyous for our friends.",Rigveda,,4,7,Tulsi Ram,,1.0,1.1.4.7 "Hero of a hundred yajnic projects, having accomplished the programme and having drunk the soma of success, concentrate and consolidate as the light of the sun and be the breaker of the clouds of rain, and then advance and promote the wealth and defence of the nation through the battles of progress.",Rigveda,,4,8,Tulsi Ram,,1.0,1.1.4.8 "Indra, lord of light and power, hero of a hundred yajnic creations, we celebrate your glory of speed and success in the battles of humanity for the achievement of the wealth of life and prosperity of the people.",Rigveda,,4,9,Tulsi Ram,,1.0,1.1.4.9 "People of the land and children of Indra, sing and celebrate the glories of Indra, lord supreme of life and light, great and glorious, creator and protector of wealth, saviour pilot across the seas, and friend of the makers of soma.",Rigveda,,4,10,Tulsi Ram,,1.0,1.1.4.10 "Friends and celebrants of song divine, come, sit together and join to meditate (on life, divinity, humanity, science and spirituality, and freedom), and sing in thankful praise of Indra, lord of life and energy.",Rigveda,,5,1,Tulsi Ram,,1.0,1.1.5.1 "Friends and comrades in study and meditation, when you have distilled the essence of soma, life and spirit present at the heart of things, then sing in praise of Indra, closest at hand of things in heaven and earth, and ruler dispenser of the fruits of love and desire.",Rigveda,,5,2,Tulsi Ram,,1.0,1.1.5.2 "Indra, life and energy of the universe, is at the heart of our meditation. That is the spirit and secret of the wealth of the world. That is the inspiration at the centre of our thought and intelligence. May that lord of life and energy come and bless us with gifts of knowledge and power in our joint endevours.",Rigveda,,5,3,Tulsi Ram,,1.0,1.1.5.3 Sing in honour of that Indra in the field of whose power and force no enemies can have the courage to stand in opposition and sustain themselves.,Rigveda,,5,4,Tulsi Ram,,1.0,1.1.5.4 "All these bright and pure creations of the soma- yajna of science and meditation, sweet and vitalising as nectar-sweet delicacies of milk and curds (are created by Indra through His light and wind energy) and flow for the beneficiary, humanity, for their pleasure, protection and promotion.",Rigveda,,5,5,Tulsi Ram,,1.0,1.1.5.5 "Indra, noble soul of purity and yajnic meditation, hero of a hundred acts of goodness, for a drink of the soma of Lord Indra’s creation, rising to new honour and grandeur every day, take a new birth into higher knowledge every moment.",Rigveda,,5,6,Tulsi Ram,,1.0,1.1.5.6 "Indra, noble soul, high-priest of yajna and the divine voice, may all these brilliant creations of lightning speed be good and beneficial to you and humanity. May they bring bliss and peace to you, prince of knowledge and grandeur.",Rigveda,,5,7,Tulsi Ram,,1.0,1.1.5.7 "Indra, supreme lord of omnipotence and majesty, the Stoma hymns of the Veda celebrate your glory. Lord infinite of countless acts of creation, the Uktha hymns sing of your power and action. So may all our songs of devotion and homage light up your presence and grandeur all round.",Rigveda,,5,8,Tulsi Ram,,1.0,1.1.5.8 "Indra, whose omnipotence and protection is infinite and imperishable, may, we pray, bless us with this thousand-fold knowledge and power of science in which are contained all the secrets of nature’s vitality.",Rigveda,,5,9,Tulsi Ram,,1.0,1.1.5.9 "Indra, lord adorable in sacred song, let no mortal hate or injure our body and mind from anywhere. Keep off hate, violence and murder far away from us. You are the ruler, ordainer and dispenser of justice and punishment.",Rigveda,,5,10,Tulsi Ram,,1.0,1.1.5.10 Pious souls in meditation commune with the great and gracious lord of existence immanent in the steady universe and transcendent beyond. Brilliant are they with the lord of light and they shine in the heaven of bliss.,Rigveda,,6,1,Tulsi Ram,,1.0,1.1.6.1 "Scholars of science dedicated to Indra study and meditate on the lord’s omnipotence of light, fire and wind, and harness the energy like two horses to a chariot, both beautiful, equal and complementary as positive negative currents, fiery red, powerful and carriers of people.",Rigveda,,6,2,Tulsi Ram,,1.0,1.1.6.2 "Children of the earth, know That who creates light and knowledge for the ignorant in darkness and gives form and beauty to the formless and chaotic, and regenerate yourselves by virtue of the men of knowledge and passion for action.",Rigveda,,6,3,Tulsi Ram,,1.0,1.1.6.3 "Bearing the sacred vapours of yajna as is their wont and nature, the winds rise to the sky, hold the clouds in their womb, and after the rain carry on the cycle with the sun-rays and yajna-fire.",Rigveda,,6,4,Tulsi Ram,,1.0,1.1.6.4 "The mighty sun with its piercing rays breaks down things in the sky, and the wind with its currents after the sunbeams reconstructs and replaces new forms of things in the sky.",Rigveda,,6,5,Tulsi Ram,,1.0,1.1.6.5 "Just as noble scholars develop and brighten up their generous mind and intelligence after the principles of Vedic revelation, so do the Maruts, currents of energy, intensify, magnify and adorn the sound that is produced and heard.",Rigveda,,6,6,Tulsi Ram,,1.0,1.1.6.6 "Marut, wind energy, is seen while moving alongwith the indomitable sun, both beautiful and joyous, divinities coexistent, equal in splendour by virtue of omnipresent Indra, Lord Supreme.",Rigveda,,6,7,Tulsi Ram,,1.0,1.1.6.7 "The yajnic dynamics of nature’s currents of energy, Maruts, so potent and effective, illuminates the world and does homage to the Lord of creation with the immaculate blazing radiations of glorious sun light.",Rigveda,,6,8,Tulsi Ram,,1.0,1.1.6.8 "The currents of energy, Maruts, travel up from here, the earth, to the region of the sun, and from up there down to the earth. And in this space they sustain all the objects of the world and all the voices divine and human.",Rigveda,,6,9,Tulsi Ram,,1.0,1.1.6.9 "From here we rise to the sun, and to Indra, lord omnipotent blazing in the sun, with prayers, with homage and oblations, Indra who is greater and higher than the earth, the skies and the heavens and rules over all these.",Rigveda,,6,10,Tulsi Ram,,1.0,1.1.6.10 "The singers of Vedic hymns worship Indra, infinite lord of the expansive universe, Indra, the sun, lord of light, Indra, vayu, maruts, currents of energy, and Indra, the universal divine voice, with prayers, mantras, actions and scientific research.",Rigveda,,7,1,Tulsi Ram,,1.0,1.1.7.1 "Indra, the omnipresent Spirit, Indra, the universal energy of vayu or maruts, and Indra, the solar energy, the bond of unity and sustenance in things, co-existent synthesis of equal and opposite complementarities of positive and negative, activiser of speech, lord of the thunderbolt and the golden light of the day and the year.",Rigveda,,7,2,Tulsi Ram,,1.0,1.1.7.2 "Indra, lord omnipotent, raised the sun high up in the heavens for expansive light and vision. With the rays of the sun, He forms and moves the cloud for rain.",Rigveda,,7,3,Tulsi Ram,,1.0,1.1.7.3 "Indra, lord of light and omnipotence, in a thousand battles of life and prize contests, protect us with bright blazing ways of protection and advancement.",Rigveda,,7,4,Tulsi Ram,,1.0,1.1.7.4 "In battles great and small, we invoke Indra, lord omnipotent, we call upon sun and wind, mighty breaker of the clouds, friend in darkness, wielder of the thunderbolt.",Rigveda,,7,5,Tulsi Ram,,1.0,1.1.7.5 "Indra, lord of the universe, light of the world, generous lord of wealth, irresistible wielder of power, generous giver of showers, grant us the yajnic prosperity of life and open the doors of freedom and salvation at the end.",Rigveda,,7,6,Tulsi Ram,,1.0,1.1.7.6 "On success in battle after battle, follow songs of celebration in honour of Indra, lord wielder of the thunderbolt, and I love to go on and on with the song without end.",Rigveda,,7,7,Tulsi Ram,,1.0,1.1.7.7 "As the virile bull leads the herd it rules, so does Indra, generous lord indomitable and ruler of the world, inspire and lead His children to joy and freedom.",Rigveda,,7,8,Tulsi Ram,,1.0,1.1.7.8 "One and only one without a second is Indra, lord supreme of the universe, the lord who rules and guides humanity, showers treasures of wealth, and sustains and ultimately disposes the five orders of the universe.",Rigveda,,7,9,Tulsi Ram,,1.0,1.1.7.9 "For the sake of you all of humanity, we invoke and worship Indra, the one lord ruler over the universe, and we pray He may be with us in vision in a state of absolute bliss.",Rigveda,,7,10,Tulsi Ram,,1.0,1.1.7.10 "Indra, lord supreme of power and glory, bless us with the wealth of life and well-being that gives us the superiority of action over sufferance, delight and victory, courage and endurance, excellence and generosity, and leads us on way to progress under divine protection.",Rigveda,,8,1,Tulsi Ram,,1.0,1.1.8.1 "Indra, lord of power and glory, give us that strength of life and character whereby, under your blessed protection, we may hold back the enemy, evil and darkness with less than a blow of the fist and less than a dart of the lance.",Rigveda,,8,2,Tulsi Ram,,1.0,1.1.8.2 "Indra, lord of might and splendour, under your divine protection, may we develop, we pray, strong and sophisticated weapons of defence so that fighting battles of mutual contest we may win the prize of victory.",Rigveda,,8,3,Tulsi Ram,,1.0,1.1.8.3 "Indra, lord of might, protection and progress, joined as we are with you in spirit, may we, with our heroes, shotsmen and missiles, challenge, fight out and win over our contestants in battle.",Rigveda,,8,4,Tulsi Ram,,1.0,1.1.8.4 "Indra is great, supreme and transcendent, self- refulgent like the sun, extensive like space and more. May all the power and grandeur be for the lord of justice and the thunderbolt. May all be dedicated to Him.",Rigveda,,8,5,Tulsi Ram,,1.0,1.1.8.5 "Men of valour and heroism engage in battles, men of knowledge and piety in learned gatherings and in the training of youth.",Rigveda,,8,6,Tulsi Ram,,1.0,1.1.8.6 "Indra, the sun, is the womb of life, it feeds and promotes the life-giving vegetation. Just as the sea and the space-ocean of vapours augment the waters, the wide earth generates and promotes life, the throat cavity sustains prana, and prana promotes speech, so does the sun nourish and promote life, soma and joy.",Rigveda,,8,7,Tulsi Ram,,1.0,1.1.8.7 "Verily the divine voice of Indra, Supreme Lord of Omniscience, is the richest treasure of eternal truth, generous mother of the language of existence and great. It is an abundant branch of the divine tree laden with ripe fruit for the faithful devotee and yajnic giver.",Rigveda,,8,8,Tulsi Ram,,1.0,1.1.8.8 "Indra, lord omnipresent, omniscient and omnipotent, such are your wondrous works and attributes, such are your powers, protections and promotions, of life, knowledge and happiness for a person like me. They are ever abundant for the faithful and generous devotee dedicated to love and service.",Rigveda,,8,9,Tulsi Ram,,1.0,1.1.8.9 "Such are the songs of praise, adoration and celebration of this lord of life, light and power, sweet, enchanting and elevating, offered in honour of Indra, creator, protector and promoter of life and its joy.",Rigveda,,8,10,Tulsi Ram,,1.0,1.1.8.10 "Indra, lord of light and life, come with all the soma-celebrations of food, energy and joy, great as you are with majesty, power and splendour omnipresent, and give us the ecstasy of living with enlightenment.",Rigveda,,9,1,Tulsi Ram,,1.0,1.1.9.1 "Scholars of eminence, in this world of Indra’s yajnic creation, come up for the sake of joyous humanity and accomplish all those works of creation and construction which are needed for its prosperity and well-being.",Rigveda,,9,2,Tulsi Ram,,1.0,1.1.9.2 "Indra, Lord omniscient of universal presence, light and vision, with joyous songs of praise and celebration we invoke you and dedicate ourselves to you as our constant friend and guide. Come lord, and give us the bliss of existence in our yajnic acts of creation.",Rigveda,,9,3,Tulsi Ram,,1.0,1.1.9.3 "Indra, lord of light and splendour, the songs of divinity reveal and manifest you in your glory, protector of the universe and generous rain-giver of favours and kindness. And I too, in response, celebrate your magnificence and magnanimity without satiety.",Rigveda,,9,4,Tulsi Ram,,1.0,1.1.9.4 "Indra, lord of light and glory, creator giver of wondrous beauty, wealth and joy, infinite, mighty and supreme, whatever is worthy of choice in the world of your creation, grant us here and now.",Rigveda,,9,5,Tulsi Ram,,1.0,1.1.9.5 "Indra, lord of light and infinite power, guide and inspire us on way to the wealth of life and divinity, zealous seekers of love, honour and excellence as we are.",Rigveda,,9,6,Tulsi Ram,,1.0,1.1.9.6 "Indra, infinite lord of life and light, wealth and honour, grant us a full life of knowledge and divine speech, wealth of food and energy, great reputation, high and inexhaustible honour, and the vision of infinity.",Rigveda,,9,7,Tulsi Ram,,1.0,1.1.9.7 "Indra, lord of honour, wealth and power, grant us great honour and knowledge, wealth and happiness of a thousand sort, a strong economy and a mighty force of chariots (moving on land and sea and in the air).",Rigveda,,9,8,Tulsi Ram,,1.0,1.1.9.8 "For our defence, protection and advancement, we invoke and celebrate in song with homage, Indra, lord protector of wealth, ruler of the earth, fire, breath and other sustainers of life, self-revealed and honoured in the Rks and immanent ruler and mover of everything.",Rigveda,,9,9,Tulsi Ram,,1.0,1.1.9.9 "Even if a person is opposed to faith in Indra and is an enemy of the pious, but (on repentance) offers sincere homage to Him, Great Lord and universal home and haven of everything of the world, worshipped in every act of piety, he is saved.$(ii) The pious, and even the impious, if he offers homage to Him, Great Lord who is the haven and home of everything in the world, worshipped in every act of piety, he is saved.",Rigveda,,9,10,Tulsi Ram,,1.0,1.1.9.10 "The singers of Gayatri celebrate you, Indra, lord of song and joy, with the hymns of Sama-Veda. The devotees of Rgveda worship Indra, lord of light, with Rks. And the sage scholars of all the Vedas, O lord of a hundred noble acts of cosmic yajna, maintain the line of divine worship as the centre-string of the human family.",Rigveda,,10,1,Tulsi Ram,,1.0,1.1.10.1 "As the sun-beams radiate with waves of energy from one peak to another of a mountain illuminating each in succession, similarly when a person rises from one peak of action to another, accomplishing one after another as holy duty, then Indra, lord of light, illuminates one meaning of life and mystery after another for him.",Rigveda,,10,2,Tulsi Ram,,1.0,1.1.10.2 "Indra, lord of light blazing in the sun, protector and promoter of the soma of life and joy, yoke your team of sunbeams like chariot-horses, equal, opposite and complementary as the positive-negative currents of energy-circuit, beautiful in their operative field, generous, pervasive in the skies all round, listen to our prayer and advance the yajna of knowledge and action on earth.",Rigveda,,10,3,Tulsi Ram,,1.0,1.1.10.3 "Indra, omnipresent omniscient lord sustainer of the universe and support of all, come in response to our prayer, reveal the secrets of knowledge, let the light shine in our heart, inspire us to proclaim, let the sacred science of life and nature prevail, and promote the yajna of creation at the human level for the earth and her children.",Rigveda,,10,4,Tulsi Ram,,1.0,1.1.10.4 "Just as a man rejoices with his children and friends and bestows lots of knowledge and wealth on them, so does Shakra, omnipotent Indra, lord of wealth and knowledge, rejoice to bestow admirable mantras of elevating light of Vedic lore on the generous soul for its advancement.",Rigveda,,10,5,Tulsi Ram,,1.0,1.1.10.5 "We invoke Indra and pray to Him for friendship, wealth and wisdom, courage and heroism, that Lord Omnipotent, Indra, lord of power and honour, strength and support of all, who has the power to give, to protect, and to destroy sin and evil, He alone.",Rigveda,,10,6,Tulsi Ram,,1.0,1.1.10.6 "Indra, lord of light and honour blazing as the sun, lord of magnanimity as the clouds of rain, the honour and fame given by you is open and brilliant, transparent and free, even from a speck of dust. Lord of generosity, open the doors of knowledge, augment the wealth of the world, and illuminate the honour of humanity.",Rigveda,,10,7,Tulsi Ram,,1.0,1.1.10.7 "Lord omnipotent and infinite, transcending the expanse of space, the heaven and earth contain you not. Dominant over the holy waters of the universe, ruling over the noblest actions of humanity, liberate our mind, thought and speech, electrify our sense and will, and give us a shower of knowledge and wealth of life divine.",Rigveda,,10,8,Tulsi Ram,,1.0,1.1.10.8 "Lord of instant and universal ear, listen to my voice. Hold my prayer in your heart. Indra, it is the song of a dear friend. Take me in along with it, cleanse and sanctify my heart and soul.",Rigveda,,10,9,Tulsi Ram,,1.0,1.1.10.9 "Indra, lord of love and power, we know you as the most generous giver of the showers of blessings, instant listener to our call in the battles of life. We pray for the divine protection of the most generous guardian and giver of victory, best and highest of a thousand other modes of protection and redemption.",Rigveda,,10,10,Tulsi Ram,,1.0,1.1.10.10 "Indra, lord giver of infinite joy, universal teacher of humanity, come and taste the sweets of our divine celebrations. Create a new and higher life for us, and let a new seer and prophet of a thousand visions and sciences arise among us.",Rigveda,,10,11,Tulsi Ram,,1.0,1.1.10.11 "May all these holy songs of the divine singers from all sides celebrate you, sole object of the sacred voice of eternity. May all the songs of love and worship glorify the lord of eternal existence. May all these songs be acceptable to the Lord and delightful and elevating for us.",Rigveda,,10,12,Tulsi Ram,,1.0,1.1.10.12 "May all the songs of divine love and worship celebrate and glorify Indra, lord infinite and glorious like the expansive oceans of space, highest redeemer, higher than all other saviours, sole true lord victorious of the battles of life between good and evil, ultimate protector and promoter of humanity and ruler of existence.",Rigveda,,11,1,Tulsi Ram,,1.0,1.1.11.1 "We are the friends of Indra, we are the fighters of life and humanity. Indra, lord of might, never shall we succumb to fear while we are under the cover of your protective friendship. We offer homage and worship to you, supreme victor, unbeaten since eternity.",Rigveda,,11,2,Tulsi Ram,,1.0,1.1.11.2 "The eternal gifts of Indra, lord magnificent, never fail, His favours and protections never fade, nor exhaust, because the munificence of the lord of earth and His bounties of wealth and honour always flow in abundance more and ever more for the devotees.",Rigveda,,11,3,Tulsi Ram,,1.0,1.1.11.3 "Breaker of the enemy forts, youthful, creative and imaginative, hero of boundless strength, sustainer of the acts of the world and disposer, wielder of the thunderbolt, universally acclaimed and celebrated is risen into prominence.",Rigveda,,11,4,Tulsi Ram,,1.0,1.1.11.4 "Indra, blazing as the sun, wielder of the clouds, you break open the water-hold of the clouds. The devas, planets, seekers of the lord of light and centre-home, moved round in orbit, hold on to their place in the solar family.",Rigveda,,11,5,Tulsi Ram,,1.0,1.1.11.5 "Hero of generosity, drawn by your gifts of light and grace, I come to you as to the sea, singing songs of praise. Lord and lover of the voice of celebration, they, all your servants, know you and they abide by you in adoration.",Rigveda,,11,6,Tulsi Ram,,1.0,1.1.11.6 "Indra, lord of supernal powers, with your vision and extraordinary intelligence ward off the artful opponent and exploiter. Your friends and admirers know you. Listen to their voice and overthrow the enemies.",Rigveda,,11,7,Tulsi Ram,,1.0,1.1.11.7 "All the hymns of praise celebrate Indra, lord ruler over the universe with His power and splendour. Thousands, uncountable, are His gifts and benedictions, infinitely more indeed.",Rigveda,,11,8,Tulsi Ram,,1.0,1.1.11.8 "We choose Agni, the fire, as prime power of social yajna, which carries the fragrance of yajna universally across the earth, the sky and even to the heavens, and which is the chief creator of prosperity and maker of beautiful forms.",Rigveda,,12,1,Tulsi Ram,,1.0,1.1.12.1 "We choose Agni visible and invisible, and invoke it with faith and holy action, Agni which is the protector of the people, carrier of yajnic fragrance, and favourite of the wise.",Rigveda,,12,2,Tulsi Ram,,1.0,1.1.12.2 "Agni, omniscient and omnipresent power, bring us here the brilliant divine gifts of yajna for the pure at heart. You alone are the chief priest and performer of the yajna of creation. You alone are adorable.",Rigveda,,12,3,Tulsi Ram,,1.0,1.1.12.3 "Agni, purify and activate the libations lighted by the fire which you have carried to the skies, and bring them back home to the seat of yajna with gifts divine.",Rigveda,,12,4,Tulsi Ram,,1.0,1.1.12.4 "Agni, brilliant and resplendent, fed on ghee and blazing, bum up the jealous, the negative and the wicked who destroy.",Rigveda,,12,5,Tulsi Ram,,1.0,1.1.12.5 "Agni is lighted, generated and raised by agni, universal energy. It is the creator of new things, protector and promoter of the home, and ever young—powerful catalytic agent carrying holy materials to the sky and to the heavens across space, and a voracious consumer (and creator) with its mouth ever open to devour (and convert) holy offerings (to divine gifts of joy and prosperity).",Rigveda,,12,6,Tulsi Ram,,1.0,1.1.12.6 "In the holy acts of yajna, light, serve and adore Agni, brilliant creator of new things of beauty, prosperity and joy, illuminator and observer of the eternal laws, generous giver, and destroyer of evil and disease.",Rigveda,,12,7,Tulsi Ram,,1.0,1.1.12.7 "Lord omniscient and resplendent, protector and harbinger of the holy gifts and blessings of life, whosoever be the yajnapati of service with holy offering unto you, save, protect and promote.",Rigveda,,12,8,Tulsi Ram,,1.0,1.1.12.8 "Whosoever offers yajna with holy materials in honour and service to Agni for the gifts of the divine, to him, brilliant power, be kind and gracious with blessings.",Rigveda,,12,9,Tulsi Ram,,1.0,1.1.12.9 "That holy purifying brilliant power and presence may, we pray, bring us the finest gifts of divinity and humanity, and endow our yajna with holy riches and offerings for the fire.",Rigveda,,12,10,Tulsi Ram,,1.0,1.1.12.10 "May Agni, omnipresent and self-refulgent Lord, adored again and ever again with Gayatri hymns and new versions of prayer, bless us with wealth, food and energy and heroic progeny.",Rigveda,,12,11,Tulsi Ram,,1.0,1.1.12.11 "Agni, self-refulgent Lord, be gracious to accept this adoration of ours with the pure and purifying radiance of yours, this prayer and service offered with all our sincere invocations to the generous powers of divinity.",Rigveda,,12,12,Tulsi Ram,,1.0,1.1.12.12 "Agni, invoked, lighted and blazing refulgent, creator and chief agent of cosmic yajna, universal purifier, bring the divine gifts for us and for the yajamana offering holy materials to the fire, and carry on the yajna for ever.",Rigveda,,13,1,Tulsi Ram,,1.0,1.1.13.1 "Agni, self-refulgent omniscience, lord self- existent and preserver of the body, poetic power of creation and illumination, let the yajna rise to the heights of joy among the divinities of nature and bring the honey-sweets of bliss to the dedicated people of brilliance among us.",Rigveda,,13,2,Tulsi Ram,,1.0,1.1.13.2 "I invoke Agni, universally adorable lord of light and life, in my heart, and kindle the fire in this dear auspicious yajna with offerings of holy materials to be tasted and consumed by the honey flames of fire for the good of the people.",Rigveda,,13,3,Tulsi Ram,,1.0,1.1.13.3 "Agni, invoked, lighted and honoured by all, you are the lord and agent of yajna for the benefit of humanity. Come and bring the best powers and divinities of nature in the most comfortable chariot.",Rigveda,,13,4,Tulsi Ram,,1.0,1.1.13.4 "Men of science and wisdom, cover the sacred grass of yajna sprinkled with holy water, reach the skies pregnant with the waters of space, and there you will have a vision of nectar.",Rigveda,,13,5,Tulsi Ram,,1.0,1.1.13.5 "Scholars of science, servants of eternal truth who extend the bounds of knowledge, open the holy doors of inexhaustible light, the yajna must be performed to day.",Rigveda,,13,6,Tulsi Ram,,1.0,1.1.13.6 "I invoke the glorious dawn and the deep- soothing night, both beautiful and elevating, and invite them to come and grace this holy seat of yajna.",Rigveda,,13,7,Tulsi Ram,,1.0,1.1.13.7 "I invoke and kindle two divine and visionary priestly powers of yajna, fire visible and invisible, energy physical and grace divine, both of beautiful flames of light, so that they accomplish this socio- scientific yajna of ours.",Rigveda,,13,8,Tulsi Ram,,1.0,1.1.13.8 "I invoke three divine graces, brilliant and blissful, Ila, eternal speech of divine omniscience, Sarasvati, universal speech of divine revelation, and Mahi, realised speech of earthly communication. May the three come and sanctify the holy seats of our yajna here and now without delay, without fail.",Rigveda,,13,9,Tulsi Ram,,1.0,1.1.13.9 "Here to this house of yajna, from the core of my heart, I invoke and invite Tvashta, first pioneer of all, omnipresent lord of cosmic dynamics and maker of beautiful forms of existence. May He be the sole object of our worship.",Rigveda,,13,10,Tulsi Ram,,1.0,1.1.13.10 "Vanaspati, generous lord of love, light and beauty, nature and the forests, create, produce and provide the food for the divinities of yajna. And may that creation, production and provision initiate extension of the study, knowledge and awareness of the generous yajnics who offer the libations.",Rigveda,,13,11,Tulsi Ram,,1.0,1.1.13.11 "In the house of the devotee of yajna where the scholars and artists perform yajna and offer libations of creation in truth of word and deed with the divine voice, I invoke and invite brilliant and dedicated scholars for the performance and the extension of power and glory for Indra on earth.",Rigveda,,13,12,Tulsi Ram,,1.0,1.1.13.12 "Agni, lord of light and life, listen to our words of reverence and prayer, come with all these generous powers and gifts of nature for the protection and promotion of the soma-joy of our yajna, and inspire us to carry on with the performance.",Rigveda,,14,1,Tulsi Ram,,1.0,1.1.14.1 "Agni, lord of light and knowledge, the wise and intelligent invoke you. Power of vision and inspiration, they sing and celebrate your will and omniscience. Come lord, we pray, with the gifts of the universal powers of generosity.",Rigveda,,14,2,Tulsi Ram,,1.0,1.1.14.2 "Scholars of science and men of wisdom, study and celebrate the nature and powers of Indra, universal energy, Vayu, air, Brhaspati, nourishing and protective light of the sun, Mitra, pranic energy, Agni, heat and light, Pushan, moonlight, Bhaga, socio-economic power and prosperity, Adityas, zodiacs of the sun vis-a-vis the earth and other planets, and Maruts, the currents of wind.",Rigveda,,14,3,Tulsi Ram,,1.0,1.1.14.3 "All of you maintain these assets, soothing, inspiring, exhilarating, energising, honey-sweet and highly strengthening of growth and protection.",Rigveda,,14,4,Tulsi Ram,,1.0,1.1.14.4 "The intelligent and the wise, pure at heart and ready for yajna, endowed with holy-materials, cultural and graceful, keen to have divine protection, adore and glorify you, Lord Supreme.",Rigveda,,14,5,Tulsi Ram,,1.0,1.1.14.5 "Holy yajna, the flames of fire laden with waters and currents of energy rise from the vedi and carry your purpose to the skies and space. They are friends of the wind to be raised and used by the intelligent and the wise. They invoke the divine powers of nature and bring their blessings to the desire of humanity for protection and progress of joy and prosperity.",Rigveda,,14,6,Tulsi Ram,,1.0,1.1.14.6 "Agni, lord of yajna with the flaming fire and power, advance the scholars of yajna who extend the bounds of truth and knowledge, give them a protective home of comfort, and give us all a honey taste of life.",Rigveda,,14,7,Tulsi Ram,,1.0,1.1.14.7 "Those who conduct the yajna, those who are worthy of reverence and adoration, they taste the honey- sweets of yajna with flames of fire.",Rigveda,,14,8,Tulsi Ram,,1.0,1.1.14.8 "When the sun is on the rise and nature wakes up with the dawn, the holy man of yajna who offers libations into the fire receives all the blessings of divinities from the light of the sun there and then (and communes with nature).",Rigveda,,14,9,Tulsi Ram,,1.0,1.1.14.9 The Holy fire of yajna along with the wind and currents of energy collects the soothing sweets of vitality from all the quarters of universal prana and the light of the sun for the benefit of humanity.,Rigveda,,14,10,Tulsi Ram,,1.0,1.1.14.10 "Universal fire, lover and sustainer of humanity, you are the prime agent of the cosmic dynamics of life, and you preside over all the yajnas of nature and mankind. Pray grace this yajna of ours and help it rise to success.",Rigveda,,14,11,Tulsi Ram,,1.0,1.1.14.11 "General power of brilliance, fire of yajna, brilliant scholar of the science and power of heat and energy, yoke the blazing red flames of fire like horses to the chariot, and with the currents of energy bring the noble divinities of power here.",Rigveda,,14,12,Tulsi Ram,,1.0,1.1.14.12 "Indra, power divine blazing in the sun, drink up the soma juices of nature according to the seasons, and let these essences, inspiring and exhilarating, abide there, their home, according to the seasons.",Rigveda,,15,1,Tulsi Ram,,1.0,1.1.15.1 "Maruts, pure and purifying powers of the winds, drink the sap of nature according to the seasons, purify the yajna of nature according to the seasons by your powers of purity. Stay you all in your element, noble generous givers.",Rigveda,,15,2,Tulsi Ram,,1.0,1.1.15.2 "Electricity, purifier of everything, generous giver of things, receive and appraise the fragrance of our yajna, drink the sweets of it according to the seasons and give us the jewels, treasure of jewels as you are.",Rigveda,,15,3,Tulsi Ram,,1.0,1.1.15.3 "Agni, universal energy of fire, bring here the divine powers of nature, convert and fix them in three orders at three levels, physical, mental and spiritual. Beautify, beatify and sanctify, and drink the fragrance according to the seasons.",Rigveda,,15,4,Tulsi Ram,,1.0,1.1.15.4 "Indra, pranic energy of air, according to the seasons drink the soma juices of nature from the earthly treasuries created by the Supreme Lord of the universe. The vital relation of life with you is universal and inviolable.",Rigveda,,15,5,Tulsi Ram,,1.0,1.1.15.5 "Mitra and Varuna, vital energies of prana and udana, both versatile, formidable and committed to life, pervade and endow yajna with power and vitality according to the seasons.",Rigveda,,15,6,Tulsi Ram,,1.0,1.1.15.6 "Priests of yajna, keen to have the wealth of life and spirit and soma, and holding the stone-press in hand for the purpose in the yajna of love and non-violence, worship the generous lord giver of wealth with hymns of praise in yajnas of piety, science and technology.",Rigveda,,15,7,Tulsi Ram,,1.0,1.1.15.7 "May the lord creator and giver of wealth bless us with treasures of wealth which we have heard of, which we love, and which abound in the generous stores of nature, in yajna, and in the products of science and technology.",Rigveda,,15,8,Tulsi Ram,,1.0,1.1.15.8 "The generous devotee of yajna thirsts for a drink of soma, the wealth and joy of life. Listen ye all, perform the yajna and be steadfast therein. Know the art and secrets of yajna and create wealth from yajnic studies of natural energy such as electricity, in accordance with the seasons.",Rigveda,,15,9,Tulsi Ram,,1.0,1.1.15.9 "Lord creator and giver of the wealth of the universe, we worship you, lord transcendent of the fourth estate of spirit and existence, in yajna in tune with the seasons of nature. Your devotees as we are, bless us with the gift of wealth and joy which is on top of heaven beyond paradise.",Rigveda,,15,10,Tulsi Ram,,1.0,1.1.15.10 "Ashvins, twin powers of sun and moon, earth and heaven, night and day, vested with light and fire, committed to purification, carriers of the fragrance of yajna, create and receive the honey-sweets of yajna according to the seasons.",Rigveda,,15,11,Tulsi Ram,,1.0,1.1.15.11 "Agni, as bountiful master-power of home life, you are the leader of yajna according to the seasons. Carry on the yajna of the divine powers for the yajamana dedicated to holy development of power and energy in honour of the Divine.",Rigveda,,15,12,Tulsi Ram,,1.0,1.1.15.12 "Indra, light and power blazing as the sun, may the rays of light, brightest and fastest waves of energy, transmit your power, generous harbinger of light and rain, to the earth for a drink of soma as well as the protection of the joyous gifts of life. May the specialist scholars of light and solar energy develop the light and energy for the protection and prosperity of humanity and the environment.",Rigveda,,16,1,Tulsi Ram,,1.0,1.1.16.1 "These rays of light, laden with waters and fertility, day and night, in the dark and bright fortnight of the moon, and in the equinoctial and solstitial courses of the sun, bring Indra, solar energy, in the most comfortable chariot to the earth and her environment.",Rigveda,,16,2,Tulsi Ram,,1.0,1.1.16.2 "Every morning, in every yajnic programme of body, mind and soul, we invoke, awake and develop Indra, lord omnipotent of light and honour, Indra, solar and electric energy, and Indra, energy of wind and prana for the protection, promotion and enjoyment of soma, spiritual bliss, pleasure and joy, and power and prosperity.",Rigveda,,16,3,Tulsi Ram,,1.0,1.1.16.3 "Indra, lord of light and honour, universal energy, come to our yajna with the sun, wind and electricity, with the rays of light and currents of energy. In all our yajnic programmes we feel the joy of your presence and offer worship, pray awake and promote your power and purpose on earth.",Rigveda,,16,4,Tulsi Ram,,1.0,1.1.16.4 "May Indra, rays of the sun and currents of energy, come to this celebration and yajna of ours and drink of the sweets of this creative programme of ours as a thirsty golden stag drinks of the water of a stream.",Rigveda,,16,5,Tulsi Ram,,1.0,1.1.16.5 "Indra, lord of sun and wind, these streams of soma are distilled on the holy seats of grass around the vedi, and their sweets and fragrance rise into the skies. These, O Lord, protect, promote and accept for the sake of strength and courage of constancy for the devotees.",Rigveda,,16,6,Tulsi Ram,,1.0,1.1.16.6 "Indra, this song of celebration and yajna in your honour, first and foremost programme of creativity, may be, we pray, a pleasure to the heart and a source of peace and solace. And now, therefore, protect and promote the soma distilled, and drink of it freely with the gift of grace.",Rigveda,,16,7,Tulsi Ram,,1.0,1.1.16.7 "Indra, lord of creative energy that breaks up the clouds of darkness and releases the locked up rain for growth, moves to the universal yajna of evolution for the pleasure of created humanity, and for the protection, promotion and enjoyment of the beauties of His own creation.",Rigveda,,16,8,Tulsi Ram,,1.0,1.1.16.8 "Indra, Lord of infinite acts of creative yajna and joyous fulfilment, fulfil our noble desires and ambitions with cows and horses, health of mind and senses and the fastest modes of motion and attainment. Pious, thoughtful and meditative, we worship you alone.",Rigveda,,16,9,Tulsi Ram,,1.0,1.1.16.9 "I pray for the gifts and protection of the glorious and brilliant Indra and Varuna, sun and moon. May they be good and gracious to bless us with a similar state of brilliance in our life.",Rigveda,,17,1,Tulsi Ram,,1.0,1.1.17.1 "I pray to Indra and Varuna, lords of fire and water, both sustainers of mankind, to listen to the prayer of devotees like me, come to our yajnic projects of life and abide by us for our protection and progress.",Rigveda,,17,2,Tulsi Ram,,1.0,1.1.17.2 "Both Indra and Varuna, we pray, stay closest with us and bless us with the wealth of life according to our desire, intention and performance.",Rigveda,,17,3,Tulsi Ram,,1.0,1.1.17.3 "And it is our prayer and earnest desire that we be ever close and abide by the words of the sages, advice of the wise and gifts of the generous.",Rigveda,,17,4,Tulsi Ram,,1.0,1.1.17.4 "Indra (fire, sun and electric energy) is one of the givers of a thousand gifts. Varuna (water, air and moon) is one of the adorable celebrities. May our yajnic projects of science and technology be successful and worthy of praise.",Rigveda,,17,5,Tulsi Ram,,1.0,1.1.17.5 "By the gifts and protection of these two, Indra and Varuna, may we succeed and prosper with treasures of wealth and fulfilment, and may we ever enjoy an economy of abundance and excellence.",Rigveda,,17,6,Tulsi Ram,,1.0,1.1.17.6 "We invoke and adore Indra and Varuna, and we enact yajnic projects to develop solar, fire, air and water energy for the realisation of various and wondrous attainments of progress. May the two divinities grant us success in our desire and ambition for victory.",Rigveda,,17,7,Tulsi Ram,,1.0,1.1.17.7 "May Indra and Varuna, we pray, establish us in the state of noble mind and action and bless us with peace, comfort and security.",Rigveda,,17,8,Tulsi Ram,,1.0,1.1.17.8 "Indra and Varuna, self-refulgent in the sun and moon, and lords of nature and energy, may the holy song of praise which I sing, and the joint yajna of science and technology you both advance and bless, may that song and yajna come out successful and reach you as a mark of thanks and hope for grace.",Rigveda,,17,9,Tulsi Ram,,1.0,1.1.17.9 "Brahmanaspati, brilliant lord of Vedic knowledge, zealous for learning I am, born of learned parents, kindly take me up as a disciple, train me as an expert of soma-yajna, a scholar of language and communication with a vision of the Word and meaning, and as an artist and craftsman of eminence.",Rigveda,,18,1,Tulsi Ram,,1.0,1.1.18.1 "The Lord Supreme that is lord of universal wealth and knowledge, destroyer of evil and disease, absolute master of the Vasus, prime cause of creation and evolution, power of instant action and beneficence, may He, we pray, bless us with the knowledge and wealth of the world.",Rigveda,,18,2,Tulsi Ram,,1.0,1.1.18.2 "Lord omniscient of the universe, may our honour and fame never die. Save us from the miser and the graceless man. Let there be no wickedness in or around us, no violence anywhere.",Rigveda,,18,3,Tulsi Ram,,1.0,1.1.18.3 "Surely that brave man never suffers any hurt or injury whom Indra, lord giver of honour, Brahmanaspati, lord omniscient of the universe, and Soma, lord of peace, beauty and joy initiate and call on the way to action and honour.",Rigveda,,18,4,Tulsi Ram,,1.0,1.1.18.4 "Brahmanaspati, lord omniscient of the universe, you, Soma, lord of herbs and health, Indra, lord of wind and energy, and Dakshina, yajnic generosity, save and protect that heroic man from sin who is on way to action and piety on call of the divine.",Rigveda,,18,5,Tulsi Ram,,1.0,1.1.18.5 "May I realise, I pray, and attain to the direct presence of the Lord of the Universe, wondrous darling love of the soul, with gifts of the divine and discriminative vision of meditative intelligence.",Rigveda,,18,6,Tulsi Ram,,1.0,1.1.18.6 "The Lord omniscient and omnipresent is the One without whom no yajna, not even the yajna of creation, can be accomplished, and He manifests His presence directly in the meditative intelligence of the dedicated soul.",Rigveda,,18,7,Tulsi Ram,,1.0,1.1.18.7 "Sadasaspati, lord of the universe, then, accelerates the offer of holy materials of nature into the creative process and expands the holy yajna further with self-generative libations till it reaches the noble humanity and the divine presence emerges in the meditative intelligence.",Rigveda,,18,8,Tulsi Ram,,1.0,1.1.18.8 "I see like the light of the sun the holy presence of Divinity, adored of humanity, most resolute wielder of the universe, of infinite expanse and prime yajamana as well as the home of the yajna of creation.",Rigveda,,18,9,Tulsi Ram,,1.0,1.1.18.9 "Agni, fire energy of nature, come with the winds, you are invoked and kindled for the preservation and promotion of the beautiful holy yajna (of the earth for her children).",Rigveda,,19,1,Tulsi Ram,,1.0,1.1.19.1 "Lord self-refulgent and omniscient, come with pranic energy and manifest into the meditative intelligence. Neither human nor divine can comprehend your refulgence and glory or your action which is supreme.",Rigveda,,19,2,Tulsi Ram,,1.0,1.1.19.2 "Those who are visionaries of the world inspired by Agni and free from jealousy and malignity, only they know the great worlds of the Lord’s creation. Agni, light of Divinity, come with the vibrations of pranic energy in meditation.",Rigveda,,19,3,Tulsi Ram,,1.0,1.1.19.3 "Light and fire, Agni, come with the winds and waves of energy, Maruts which are awful and undaunted, and which blaze and light up the sun with splendour.",Rigveda,,19,4,Tulsi Ram,,1.0,1.1.19.4 "Those are the winds blessed and beautiful, awful and catalytic, dominating rulers of nature’s metabolism, destroyers of evil and disease. Agni, come with the winds.",Rigveda,,19,5,Tulsi Ram,,1.0,1.1.19.5 "The brilliant powers are Maruts which abide and preside over the regions of bliss in the light of the solar region, and which hold, sustain and light the earth, moon and others. Agni, come with those divine Maruts of light and power. Agni, come and bless.",Rigveda,,19,6,Tulsi Ram,,1.0,1.1.19.6 "The winds which scatter the clouds and shatter the mountains, agitate the seas and shake the oceans of space, with those winds, Agni, come to us and bless.",Rigveda,,19,7,Tulsi Ram,,1.0,1.1.19.7 "The winds which, with their power, churn the seas, and with their waves of splendour light the sun and expand the space, with those winds, Agni, come and bless.",Rigveda,,19,8,Tulsi Ram,,1.0,1.1.19.8 "I create and concentrate from all sides the honey sweets of life with yajna for you as your first and only drink of ecstasy. Come, Agni, with all the power and splendour of the winds and bless us one and all.",Rigveda,,19,9,Tulsi Ram,,1.0,1.1.19.9 This song of celebrity full of divine treasure of joy sung by sagely poets in their own voice leads to a new birth full of divine happiness.,Rigveda,,20,1,Tulsi Ram,,1.0,1.1.20.1 "Those sagely scholars who study and analyse the subtleties of motion and gravitation with their mind and speech, and with scientific apparatuses actualise the power for use, in fact, extend the creative yajna for God and humanity toward its fulfilment.",Rigveda,,20,2,Tulsi Ram,,1.0,1.1.20.2 "Those scholars and scientists who create a comfortable chariot of universal motion with fire and water power create a language of immense possibilities of knowledge, indeed a mother cow for universal prosperity.",Rigveda,,20,3,Tulsi Ram,,1.0,1.1.20.3 "Sagely scholars, simple men of rectitude dedicated to the secrets of nature and service of humanity, searching, researching, joining, disjoining again and again in experiments ultimately achieve speed and success.",Rigveda,,20,4,Tulsi Ram,,1.0,1.1.20.4 "Ye sagely scholars of science and divinity, dedicated and rejoicing together, march on with the winds, with the speed of lightning, and with the power and splendour of sun-beams.",Rigveda,,20,5,Tulsi Ram,,1.0,1.1.20.5 "When the scholars see a new work of discovery or invention created by Tvashta, a brilliant sophisticated creator of new forms, they advance the work further to fourfold dimensions with the energy of earth, water, fire and wind.",Rigveda,,20,6,Tulsi Ram,,1.0,1.1.20.6 "May the sagely scholars create and provide gems of wealth for us. Indeed they create the means of seven kinds of joyful service for us, each with care and laudable work, three ways in thought, word and deed, that is, three kinds of yajnic activity of reverence to the seniors, social cooperation and charity to be performed by all the four classes of society at each one of the four stages of life.",Rigveda,,20,7,Tulsi Ram,,1.0,1.1.20.7 "Brilliant and generous people, who bear the burdens of humanity, who undertake and carry out their part of yajnic duty with honesty and expertise enjoy their share of happiness and rejoice among the divinities.",Rigveda,,20,8,Tulsi Ram,,1.0,1.1.20.8 "I invoke Indra and Agni, air and fire. We love to study and appraise their properties. They are the most joyous protectors and promoters of soma, peace, pleasure and prosperity of life.",Rigveda,,21,1,Tulsi Ram,,1.0,1.1.21.1 "All ye men and women, sing and celebrate the qualities of fire and air in yajna, develop and illuminate them in use, and glorify them in Gayatri music of the Veda.",Rigveda,,21,2,Tulsi Ram,,1.0,1.1.21.2 "We invoke and honour Indra and Agni, air and fire energy, in the yajnic projects of humanity for the delight and comfort of noble friends and for the protection and promotion of the wealth and joy of the world. Indeed, they are the protectors and promoters of soma, pleasure, peace and prosperity for all.",Rigveda,,21,3,Tulsi Ram,,1.0,1.1.21.3 "We invoke and honour Indra and Agni, powers of air and fire, both powerful and brilliant, to come and join this yajnic project of ours for the creation of wealth and joy. May they come here, promote the yajna and bless us.",Rigveda,,21,4,Tulsi Ram,,1.0,1.1.21.4 "Indra and Agni, air and fire, both are great, both protect and illuminate halls and assemblies and destroy sin and evil and the wicked people. Enemies do not last till the next generation if they be friends.",Rigveda,,21,5,Tulsi Ram,,1.0,1.1.21.5 "Indra and Agni, pranic energy and vital heat energy, are ever awake in their state of real and constant qualities with their blissful and beatific virtues. May these two provide us with peace and comfort in a safe and happy home.",Rigveda,,21,6,Tulsi Ram,,1.0,1.1.21.6 "Ashvins, twin masters of the science of motion, come early morning to this yajna of ours and enlighten us (on knowledge and application, fire and earth, power and gravitation, and acceleration and retardation). Come for the enjoyment, protection and promotion of our yajnic creations.",Rigveda,,22,1,Tulsi Ram,,1.0,1.1.22.1 "We invoke the Ashvins, divine master makers of the chariot, most powerful energies of motion, water and fire, fire and earth, who can touch the skies.",Rigveda,,22,2,Tulsi Ram,,1.0,1.1.22.2 "Ashvins, masters of the science of motion, with your words of knowledge, power, energy and velocity in nature, so sweet and so true, come and accomplish our yajna of creation and technology.",Rigveda,,22,3,Tulsi Ram,,1.0,1.1.22.3 "Ashvins, masters of the celestial chariot, wherever you reach by the chariot, even farthest to the house of the lord of soma wealth, nothing is too far for you.",Rigveda,,22,4,Tulsi Ram,,1.0,1.1.22.4 "For protection, love and progress, we invoke the golden-handed Savita, creator, energiser, omniscient giver of knowledge and awareness, light of the universe and the supreme destination.",Rigveda,,22,5,Tulsi Ram,,1.0,1.1.22.5 "For the sake of protection, knowledge and progress, invoke and worship Savita, creator of the universe, imperishable lord pervasive of spaces and the waters of life, since we all abide by the laws ordained by Him.",Rigveda,,22,6,Tulsi Ram,,1.0,1.1.22.6 "We invoke and worship Savita, creator and sustainer of the universe, giver of the wonderful wealth of the world, and dispenser of the fruits of human action and endeavour and to all. He watches from within and without. All, everything, He watches.",Rigveda,,22,7,Tulsi Ram,,1.0,1.1.22.7 "Friends, come and sit together, Savita alone is our lord for worship and adoration. Universal giver, He beautifies and beatifies His gifts of wealth and light.",Rigveda,,22,8,Tulsi Ram,,1.0,1.1.22.8 "Agni, lord of light and life and evolution, bring home to us here those generous energies of heat and light which warmly and profusely feed and promote the life and joy of the earth and other sustaining powers of nature, and bring Tvashta, that divine artificer, who creates beautiful new forms of existence and promotes life.",Rigveda,,22,9,Tulsi Ram,,1.0,1.1.22.9 "Agni, lord of light, life and learning, youngest and most brilliant creative power, bring home to us here the beauties of the earth, fragrance of oblations, life- giving sunlight and language of learning, soothing nights and days, and the fiery speech of heaven and earth for our protection and progress.",Rigveda,,22,10,Tulsi Ram,,1.0,1.1.22.10 "May noble and generous women of brilliance, supporters and sustainers of their men, bless us with great and comfortable happy homes and the wealth of security, peace and progress.",Rigveda,,22,11,Tulsi Ram,,1.0,1.1.22.11 "I invoke Indrani, light of the sun, Varunani, coolness of water and soothing softness of air, and Agnayi, heat of fire and warmth to bless our homes and women with peace and progress, protection and prosperity for the sake of happiness and well-being.",Rigveda,,22,12,Tulsi Ram,,1.0,1.1.22.12 "May the high heavens with their light and energy, and the dark green earths with their sustenance and gravitation feed and accomplish this holy scientific yajna of ours and, with their support and nourishment, bless us with fulfilment.",Rigveda,,22,13,Tulsi Ram,,1.0,1.1.22.13 "By the force of attraction and repulsion of those two, sun and earth, do eminent men of knowledge receive liquid life on earth and move around in the steady space of the universal hold of the sustainer of the stars.",Rigveda,,22,14,Tulsi Ram,,1.0,1.1.22.14 "Dear green earth, beautiful, free from thorns of sufferance, wide expansive happy haven for all, give us a happy home of pleasure and delight.",Rigveda,,22,15,Tulsi Ram,,1.0,1.1.22.15 "May the scholars of light and vision favour and protect us with knowledge of the seven stages of creation from earth to Prakrti through which Vishnu, lord omnipresent, created the universe (of five elements, Virat and Prakriti).",Rigveda,,22,16,Tulsi Ram,,1.0,1.1.22.16 "Vishnu created this threefold universe of matter, motion and mind in three steps of evolution through Prakriti, subtle elements and gross elements, shaped the atoms into form and fixed the form in eternal space and time.",Rigveda,,22,17,Tulsi Ram,,1.0,1.1.22.17 "Vishnu, universal sustainer and unchallengeable protector, fixed the order of the threefold universe of forms, comprehensible, apprehensible and spiritually attainable, and hence the forms abide in and observe the laws of their existence and function.",Rigveda,,22,18,Tulsi Ram,,1.0,1.1.22.18 Watch the creation and actions of Vishnu. Thence the souls know and observe the law and discipline of their existence. Vishnu is the friend and constant companion of the soul.,Rigveda,,22,19,Tulsi Ram,,1.0,1.1.22.19 Heroic souls of vision realise the supreme presence of Vishnu in their soul as they see the light of the sun in heaven.,Rigveda,,22,20,Tulsi Ram,,1.0,1.1.22.20 "Visionary souls, celebrants of Vishnu, ever awake, invoke, kindle and light up the spirit within and realise that supreme light of Divinity in the soul.",Rigveda,,22,21,Tulsi Ram,,1.0,1.1.22.21 "Sharp and lovely tonics are these somas, distilled essences of herbs. Vayu, vitality of the winds, take them on as they flow and energise them as food for the mind and soul.",Rigveda,,23,1,Tulsi Ram,,1.0,1.1.23.1 "We invoke Indra and Vayu, divine powers of fire and wind which touch the skies, for the protection and promotion of soma, the beauty and joy of life in the world, which we have been able to create.",Rigveda,,23,2,Tulsi Ram,,1.0,1.1.23.2 "For the protection and progress of the world in a state of peace and happiness, scholars of vision and piety invoke Indra and Vayu, divine energies of wind and electricity, which move at the speed of the mind, and which are givers of a thousand powers of sensitivity and promoters of human intelligence and its creations.",Rigveda,,23,3,Tulsi Ram,,1.0,1.1.23.3 "For the creation, preservation and promotion of soma, peace and joy of life, we invoke Mitra and Varuna, life energies of prana and udana in systemic circulation, which are purifying, vitalising and enlightening for the body, mind and soul.",Rigveda,,23,4,Tulsi Ram,,1.0,1.1.23.4 "For our enlightenment and spiritual advance ment, we invoke Mitra and Varuna, light of the sun and motive energy of the wind, both guardians of the light of truth and natural laws of Divinity, which, by that very light of truth, extend the operation of that law in the Lord’s creation upto the mind and soul of humanity.",Rigveda,,23,5,Tulsi Ram,,1.0,1.1.23.5 "Varuna is breath of air, and Mitra, light of the sun, with energies and all the vitalities and immunities of human life and prosperity. May they both help us rise to the noblest wealth of body, mind and soul.",Rigveda,,23,6,Tulsi Ram,,1.0,1.1.23.6 "We invoke Indra, electric energy of nature which carries the energy of the Maruts, tempestuous winds of higher skies. May the electric energy, omnipresent in nature and co-operative with the winds, bless us with comfort and happiness in life.",Rigveda,,23,7,Tulsi Ram,,1.0,1.1.23.7 "May all the divine powers of nature, of which the sun is the chief, especially the winds blissfully working in unison with sun-rays, listen to our invocation and bless us with power and prosperity.",Rigveda,,23,8,Tulsi Ram,,1.0,1.1.23.8 "Working with tremendous force in unison with the sun, the winds break up the clouds and bless us with rain.$Indra, Lord of universal power and honour, we pray, let no man of evil mind and dishonour exploit their power and rule over us.",Rigveda,,23,9,Tulsi Ram,,1.0,1.1.23.9 "We invoke all the divinities of nature and humanity, and we invoke the Maruts, fierce children of mother skies, all for a drink of soma — to celebrate our creation of power by yajna and join our prayer for protection by Grace.",Rigveda,,23,10,Tulsi Ram,,1.0,1.1.23.10 "Whatever good a person achieves in life is achieved by courage and daring such as the force of winds, or the thunder of lightning or the power of a king’s victorious army.",Rigveda,,23,11,Tulsi Ram,,1.0,1.1.23.11 May the lights bom of flashes of lightning spare and protect and help us advance. May the Maruts give us peace and comfort.,Rigveda,,23,12,Tulsi Ram,,1.0,1.1.23.12 "Just as a shepherd shows a once lost but later found animal, so the sun, lord of brilliant rays and supporter of life with nourishment, lights up and reveals the wondrous skies and spaces and lights up and moves around the stars and planets such as the earth.",Rigveda,,23,13,Tulsi Ram,,1.0,1.1.23.13 "Pusha, lord creator and supporter of life, and lord of light of the universe creates, manifests and illuminates the wondrous universe of light and beauty which was hidden deep but safe and secure in the cave of the night of annihilation.$(The mantra also applies to the creation of the earth and other planets of the solar system, in continuation of mantra 13 above. It also applies to the revelation of the light of the soul hidden in the cave of the heart.)",Rigveda,,23,14,Tulsi Ram,,1.0,1.1.23.14 "And then, just as a farmer tills the land and produces food, so does He, Lord Creator, again create for me — humanity — the earth with sweets of green and the cycle of six seasons, cows and barley food.",Rigveda,,23,15,Tulsi Ram,,1.0,1.1.23.15 "May the motherly waters, protectors of humanity, flow by the same paths, the flow mixing with honey-sweets of the earth, performing part of the creative yajna for us.",Rigveda,,23,16,Tulsi Ram,,1.0,1.1.23.16 "And those distant waters which are close to the sun, or which are in the sun itself, or with which the sun nourishes life, may all those come, accomplish and advance our yajna.",Rigveda,,23,17,Tulsi Ram,,1.0,1.1.23.17 I invoke the celestial waters whereby the rays of the sun suck up the vapours in order to create holy materials for our yajna.,Rigveda,,23,18,Tulsi Ram,,1.0,1.1.23.18 "There is nectar in the waters. There is health and medicinal efficacy in the waters. General scholars of eminence, rise and act fast for special studies and appraisal of waters.",Rigveda,,23,19,Tulsi Ram,,1.0,1.1.23.19 "Soma, the moon and the herbs, creates and shows there is universal medicine in the waters for me. And the waters, universal medicine, create the vital heat of life which is the universal sustainer of us all.",Rigveda,,23,20,Tulsi Ram,,1.0,1.1.23.20 "Waters create the best medicine for my body for a long life time for me to have a sight of the sun, universal light, everyday.",Rigveda,,23,21,Tulsi Ram,,1.0,1.1.23.21 "May these holy waters wash off and carry away whatever evil there be in me, whatever I hate, or whatever I curse, or whatever false there be in me.",Rigveda,,23,22,Tulsi Ram,,1.0,1.1.23.22 "Let us to-day taste of the holy waters mixed with vital juices. And whatever I have drunk, whatever I have performed in action as my Karma, Agni, come to me and recreate me with the power and splendour I deserve accordingly.",Rigveda,,23,23,Tulsi Ram,,1.0,1.1.23.23 "Agni, Lord omniscient and omnipotent, recreate me with power and splendour, with family, with good health and age. May the divinities know me as I am. May Indra, lord of splendour and honour, know me, along with all the seers of the universal eye. They know.",Rigveda,,23,24,Tulsi Ram,,1.0,1.1.23.24 "Who, which one, is that supreme lord of the many immortals whose auspicious name we adore and worship? Who is that for sure who sends us back to the great earth so that we may again behold and be with our father and mother?",Rigveda,,24,1,Tulsi Ram,,1.0,1.1.24.1 "We adore and worship the auspicious name of Agni, lord of light and life, first of the immortals and the highest. He it is who sends us back to this great world of Prakrti so that we may behold and be with our father and mother again.",Rigveda,,24,2,Tulsi Ram,,1.0,1.1.24.2 "Of all the immortals, we worship you alone, Savita, glorious lord of light and life, ruler of the regions and favourite things of our choice, eternal protector and adorable dispenser of universal justice.",Rigveda,,24,3,Tulsi Ram,,1.0,1.1.24.3 "Whatever your gifts of dispensation thus, whether admirable wealth as a result of former adoration and worship, or otherwise as a result of blame and censure, I deliver into your hands without hate or anger.",Rigveda,,24,4,Tulsi Ram,,1.0,1.1.24.4 "Lord of glory, we pray, let us receive our share of divine dispensation with your protection and grace in order to rise to the top in wealth and reach the glory of your presence.",Rigveda,,24,5,Tulsi Ram,,1.0,1.1.24.5 "All those that move in space comprehend not your order and dominion, nor violate your power or force or constancy. Nor do these waters and currents of universal energy ever on the move surpass your presence. Nor even the velocities of the wind can ever violate the immensity of your power which is eternal and immortal.",Rigveda,,24,6,Tulsi Ram,,1.0,1.1.24.6 "The ruling lord Varuna, the brilliant sun, pure and generous, radiates a flood of light in the bottomless astral sphere over the atmosphere, flowing down, the rays of light stop over the atmosphere and filter down to the clouds and impregnate them over the earth. May the rays of the sun, the clouds and the vapours absorbed in the clouds be for our good.",Rigveda,,24,7,Tulsi Ram,,1.0,1.1.24.7 "Varuna, ruling lord of the universe, carved out a wide path for the sun to move and thus created an orbit-path in the pathless space for His deputy wielder and sustainer of the sub-system, meticulously averting, as if, a pinhole in the heart of the cosmic system, like a surgeon.",Rigveda,,24,8,Tulsi Ram,,1.0,1.1.24.8 "Glorious ruler, hundred are your healing balms and medicaments, thousands your wide earths, and deep is your noble intelligence. Drive off adversity far away. And whatever sin is committed by the wicked, keep away, and liberate us.",Rigveda,,24,9,Tulsi Ram,,1.0,1.1.24.9 "Those constellations of stars such as the Great Bear set in motion high and far, which are seen at night — where do they go in the day? Fixed, inviolable are the laws and rules of Varuna, rules of the stars. So the moon shines at night and moves on in its orbit.",Rigveda,,24,10,Tulsi Ram,,1.0,1.1.24.10 "Varuna, lord ruler of the stars, praised and celebrated by many, I come to you singing in worship the hymns of divinity, offering holy fragrances in yajna with faith and reverence. Lord kind and gracious, give us the light of life here itself. Let not our life waste away.",Rigveda,,24,11,Tulsi Ram,,1.0,1.1.24.11 "Of that the wise men nightly speak to me. Day in and day out they sing of that for me. And the same presence this voice of the heart reveals to me. The sagely scholar, inspired and possessed, proclaims His honour and dominion. May the same ruling lord of glory, Varuna, deliver us from sin and slavery unto light and freedom.",Rigveda,,24,12,Tulsi Ram,,1.0,1.1.24.12 "Shunah-shepa, man of knowledge dedicated to light and happiness, inspired and possessed by ambition, bound within the yajnic pillars of knowledge, action and meditation, should invoke and develop Aditya, power of sun and wind. May Varuna, lord omniscient ruler of the world, shape him (as a maker and saviour of humanity). May He, inviolable lord omnipotent, deliver us from bonds of sin, ignorance and poverty.",Rigveda,,24,13,Tulsi Ram,,1.0,1.1.24.13 "Varuna, self-refulgent lord of omniscience, giver of knowledge, life of our breath, we pray for the gift of your light and favour with acts of homage, yajnas and holy offerings. Reducing and destroying our sins as you are, we pray, be kind and gracious to loosen the bonds of our actions performed.",Rigveda,,24,14,Tulsi Ram,,1.0,1.1.24.14 "Varuna, dearest lord of our choice, we pray, loosen the highest, middling and the lowest bonds of our sin and slavery so that, O Lord Supreme of light, free from sin and slavery and living within the rules of your law, we may be fit for the attainment of the ultimate freedom of Moksha.",Rigveda,,24,15,Tulsi Ram,,1.0,1.1.24.15 "Varuna, brilliant and generous lord of creation, since after all we are your children, and we do (out of ignorance) violate your rules of discipline and conduct day by day, we pray for your compassion as our father.",Rigveda,,25,1,Tulsi Ram,,1.0,1.1.25.1 "Lord of compassion, let us not feel excited to take up a deadly weapon against the person who offends us and excites our passion for revenge, and save us from the wrath against the person who feels ashamed of his action against us.",Rigveda,,25,2,Tulsi Ram,,1.0,1.1.25.2 "Like a driver who has yoked the horse to his chariot, we control and concentrate our mind on you with thought and prayers for the gift of your compassion and grace.",Rigveda,,25,3,Tulsi Ram,,1.0,1.1.25.3 "For the sake of my domestic good and well being, I pray, may those who are ill-disposed and impassioned against me go off far away just as birds leave their nests and fly away.",Rigveda,,25,4,Tulsi Ram,,1.0,1.1.25.4 "How shall we adore and pray to Varuna, lord of universal eye and guide of humanity, for His favour and grace, and when shall we realise the beauty and prosperity of the social order.",Rigveda,,25,5,Tulsi Ram,,1.0,1.1.25.5 "Both Mitra and Varuna yearning with love for the man of the vows of Dharma and yajnic generosity forsake him not, they abide by him constantly and bless him with fulfilment.",Rigveda,,25,6,Tulsi Ram,,1.0,1.1.25.6 "The specialist of the sea and the sky is the man who knows the science and paths of the birds and planes flying across the skies, and he knows the science and routes of the ships sailing across the seas.",Rigveda,,25,7,Tulsi Ram,,1.0,1.1.25.7 "The man of the discipline of science and Dharma who knows the twelve months of the year and the thirteenth which is supplementary every third year, and also knows how they raise the produce of the earth like a father, is the specialist of time, seasons, fertility and production.",Rigveda,,25,8,Tulsi Ram,,1.0,1.1.25.8 "One who knows the course of the winds, vast, abundant and stormy, and knows those that are sustained by it, and also knows those that control it, is a specialist of the earth and the skies.",Rigveda,,25,9,Tulsi Ram,,1.0,1.1.25.9 "Varuna, man of brilliance and leadership, dedicated to holy vows, yajna and Dharma, hero of noble watchful action, would sit among the people with power and grace and rise to the heights of governance and world order.",Rigveda,,25,10,Tulsi Ram,,1.0,1.1.25.10 "And hence wide awake and all aware, he watches and oversees all the wonderful things which have been done and which have yet to be done.",Rigveda,,25,11,Tulsi Ram,,1.0,1.1.25.11 "And may He, Aditya, imperishable lord of light and omniscience, sun and life’s energy, lord of noble and watchful action, keep us on the right path all days and nights and thus bless us across a full life of total fulfilment.",Rigveda,,25,12,Tulsi Ram,,1.0,1.1.25.12 "Varuna, self-refulgent lord of the universe, wearing a golden mantle (as the sun) shines pure and shines all (covering them with the golden light of His purity). All the tangible objects of the world abide in Him.",Rigveda,,25,13,Tulsi Ram,,1.0,1.1.25.13 "The enemies of humanity dare challenge Him not, the jealous affect Him not, the proud can touch Him not, Lord of light and universe since He is.",Rigveda,,25,14,Tulsi Ram,,1.0,1.1.25.14 It is He who bestows perfect honour on humanity and creates food and water for us. It is He who shines in glory over humanity and others in and out everywhere.,Rigveda,,25,15,Tulsi Ram,,1.0,1.1.25.15 "As cows run to their stall yearning for home, so do my thoughts rise and travel far and high yearning for Varuna, Lord Supreme of universal vision, watching over all, and my haven and home.",Rigveda,,25,16,Tulsi Ram,,1.0,1.1.25.16 Let us speak together again and again since you give me dear sweet food for knowledge collected from versatile sources just as a priest gives honey-sweets to the yajamana for dispelling his ignorance with knowledge.,Rigveda,,25,17,Tulsi Ram,,1.0,1.1.25.17 "For a vision of the Lord omniscient of the universal eye who is also an object of world vision, and for a model of the chariot over earth, air and sea, listen carefully to these words of mine in a mood of patience and forbearance.",Rigveda,,25,18,Tulsi Ram,,1.0,1.1.25.18 "Varuna, Lord Supreme of our highest choice, listen to my prayer to-day, be kind and gracious. In search of love and protection, I come and praise and pray.",Rigveda,,25,19,Tulsi Ram,,1.0,1.1.25.19 "Varuna, Lord of cosmic intelligence, light of the universe who illuminate the heaven and earth over time, we pray, listen to our prayer and respond.",Rigveda,,25,20,Tulsi Ram,,1.0,1.1.25.20 "Varuna, Lord of Law and Light, snap our highest bonds of the mind and loosen the middle bond of the senses and the lowest bond of the body for real life of spiritual fulfilment.",Rigveda,,25,21,Tulsi Ram,,1.0,1.1.25.21 "High-priest of yagna, yajamana, disseminator of yajna fragrances into the skies, preserver of energy, put on the holy clothes and perform this sacred non-violent yajna for us.$High-priest of yajna, yajamana, disseminator of yajna fragrances into the skies, preserver of energy, put on the holy clothes and perform this sacred non-violent yajna for us.",Rigveda,,26,1,Tulsi Ram,,1.0,1.1.26.1 "Agni, ever most youthful power of yajna, may the chosen high-priest with noble thoughts and hymns always help us realise the words of our prayer with your gifts of heavenly light and joy.",Rigveda,,26,2,Tulsi Ram,,1.0,1.1.26.2 "Agni, self-refulgent lord of light, dearest yajnic power of our choice, just as a father for the son, a benefactor for the beneficiary, a friend for a friend performs the yajna, so may you, we pray, bless us. (So may we too perform yajna for one another.)",Rigveda,,26,3,Tulsi Ram,,1.0,1.1.26.3 "May Varuna, lord of knowledge, Mitra, universal friend, and Aryama, lord of justice, all destroyers of sin, enemies and disease, grace the seats of our yajna with their blissful divine presence, as may the sagely scholar, our friends, and our dispensers of justice, all fighters against sin, enmity and negativity, come and take their seats on the vedi, sanctify and accomplish our yajna.",Rigveda,,26,4,Tulsi Ram,,1.0,1.1.26.4 "Agni, self-refulgent eternal power of yajna, friend of our forefathers and high-priest of our noble creative acts of yajna, exhilarate, enjoy and brighten up this friendly yajna of ours and listen to these holy chants and prayers.",Rigveda,,26,5,Tulsi Ram,,1.0,1.1.26.5 "By whichever eternal and extended holy powers of cosmic yajna were the brilliant and generous powers of nature created, to the same divine powers we offer yajna, to one and all. And to the same powers is the holy material of yajna offered for all time.",Rigveda,,26,6,Tulsi Ram,,1.0,1.1.26.6 "May the happy, charming and venerable ruler of the people, worthy of choice, be dear to us. May the venerable people who offer yajna in honour of Agni, eternal lord of cosmic yajna, and the leader of the people, be dear to us.",Rigveda,,26,7,Tulsi Ram,,1.0,1.1.26.7 "Noble people dedicated to the fire and performance of yajna, brilliant and generous, as also the motherly powers of nature such as the earth and showers of rain, bear and bring for us the blessings of our choice. We know them, and we honour and meditate on these yajnic powers.",Rigveda,,26,8,Tulsi Ram,,1.0,1.1.26.8 "Lord eternal and immortal, by your kindness and grace, may the mutual praise and appreciation of both kinds of people—all subject to mortality, both average and exceptional of knowledge and achievement—be for our good.",Rigveda,,26,9,Tulsi Ram,,1.0,1.1.26.9 "Agni, lord of knowledge, mighty of strength and power, kind and gracious, with all these forms of heat and energy, take on this yajnic programme of ours, fructify our words of prayer, and bless us with the delight of well-being.",Rigveda,,26,10,Tulsi Ram,,1.0,1.1.26.10 "Agni, brilliant and illuminating power and presence of yajnas from the homely agnihotra to the highest programmes of humanity, like a tempestuous horse of flying hair, we praise you and celebrate you with homage and offerings of food and oblations.",Rigveda,,27,1,Tulsi Ram,,1.0,1.1.27.1 "May our children and successors, travelling far and wide with power and knowledge, be good and kind to us and give us showers of wealth and prosperity.",Rigveda,,27,2,Tulsi Ram,,1.0,1.1.27.2 "May he, lord of light and knowledge, giver of all joys of life, protect our life, home and industry from far and near against any and every sinful person.",Rigveda,,27,3,Tulsi Ram,,1.0,1.1.27.3 "Agni, eternal lord omniscient, this divine knowledge, blissful, sweet and musical in Gayatri and other musical metres, ever new and giver of new ideas, pray reveal it to the sages and whisper it into our soul.",Rigveda,,27,4,Tulsi Ram,,1.0,1.1.27.4 "Lord of knowledge and power, in the highest, medium and closest battles and businesses of life, enlighten us and give us the joy and wealth of life both material and spiritual.",Rigveda,,27,5,Tulsi Ram,,1.0,1.1.27.5 "Versatile lord of wide and various knowledge such as analysis of sea waves and water particles, come soon, you always give a shower of knowledge to the man of faith, reverence and generosity.",Rigveda,,27,6,Tulsi Ram,,1.0,1.1.27.6 "Lord of light and power, let the man you protect in fighting armies, whom you inspire to join battles for knowledge and development, who protects these people who have lived free since time immemorial, let him be the leader, ruler and protector of the people and their wealth and power.",Rigveda,,27,7,Tulsi Ram,,1.0,1.1.27.7 "No one is his challenger, no vanquisher of the hero whose battle for life and humanity is worthy of praise.",Rigveda,,27,8,Tulsi Ram,,1.0,1.1.27.8 "May he, protector of humanity, be the winner of battle for progress with the horses that run fast and reach the goal. With the scholars and sages, may he be the generous benefactor and saviour of the people.",Rigveda,,27,9,Tulsi Ram,,1.0,1.1.27.9 "Hero of high knowledge and wide fame, create and provide for every people and offer to adorable yajnic Rudra, brilliant lord of justice and power, that wealth, honour and celebration which is magnificent and worthy of praise.",Rigveda,,27,10,Tulsi Ram,,1.0,1.1.27.10 "May the yajnic science of fire, great, immeasura ble, universal delight with banners of smoke and flame, call up and inspire us for the achievement of intellige- ntial technology and creative power and progress.",Rigveda,,27,11,Tulsi Ram,,1.0,1.1.27.11 "That Agni, divine protector and sustainer of humanity, destroyer of disease with rays of light, mighty brilliant, may listen to our prayers and hymns of praise like a generous man of wealth and prosperity.",Rigveda,,27,12,Tulsi Ram,,1.0,1.1.27.12 "Brilliant scholars of eminence, saints and sages, we offer homage and hospitality to great scholars, love and hospitality to beginners, reverence and hospitality to youthful scholars, homage and hospitality to veterans of knowledge and wisdom. We do homage, reverence and service to the noble and brilliant people and to the divinities of nature as far as we can make it possible. You must not, no one should, malign or uproot the honour and reputation of the great and generous power and people.",Rigveda,,27,13,Tulsi Ram,,1.0,1.1.27.13 "Indra, organiser of the yajna for development, where the broad-based stone is upraised for extraction and straining of the refined soma essences, there, for specific treatment, take the materials ground in the mortar, test them and proclaim your judgement.",Rigveda,,28,1,Tulsi Ram,,1.0,1.1.28.1 "Indra, where the two stones of the soma press are intensely juxtaposed like the two gear meshes, there take the materials fine ground in the mortar for straining and refinement for the special purpose, take out for testing and say whether it is of the right quality.",Rigveda,,28,2,Tulsi Ram,,1.0,1.1.28.2 "Where the house-wife teaches the methods of sifting and mixing of the soma materials, there take the materials ground in the mortar for the special purpose, test and judge the quality and control.",Rigveda,,28,3,Tulsi Ram,,1.0,1.1.28.3 "Where they fix the churner and the cords for working control as does a driver, there, Indra, take the materials ground in the mortar for the specific purpose, try and test and judge the product.",Rigveda,,28,4,Tulsi Ram,,1.0,1.1.28.4 "Pharmacist of the soma refinery, whatever the knowledge, technique and process that you use in operation in every home, announce here itself the brilliant results of that loudly as if with the drum of a victor.",Rigveda,,28,5,Tulsi Ram,,1.0,1.1.28.5 "Lord of herbs and trees, the wind of your achievement blows ahead far and wide, so then, for the health and joy of humanity, refine and prepare tonics and medications in the refinery for Indra.",Rigveda,,28,6,Tulsi Ram,,1.0,1.1.28.6 "Worshipful men and women, heroes of the creative battles of life, holding up their own yajnic achievements high, enjoy the delicacies of life and good health as the sun rays drink up the juices of herbs.",Rigveda,,28,7,Tulsi Ram,,1.0,1.1.28.7 "Men and women who are dynamic with yajnic ambition, and experts of herbs and forests may provide for us to-day refined essences of soma replete with honey-sweets distilled by brilliant specialists of the science.",Rigveda,,28,8,Tulsi Ram,,1.0,1.1.28.8 "High-priest of soma-yajna, come and create the purest soma as prescribed by experts, hold it on in special containers for vitalisation and place it on the floor of the earth for Indra.",Rigveda,,28,9,Tulsi Ram,,1.0,1.1.28.9 "Indra, lord of glory, eternal and imperishable, protector and promoter of soma, beauty and prosperity of life, if ever we are found wanting (for our acts of omission or commission), graciously help us repair, rehabilitate and re-establish in a splendid world of a thousand cows and horses (in a state of good health and a sound economy of plenty and progress).",Rigveda,,29,1,Tulsi Ram,,1.0,1.1.29.1 "Indra, lord of glory, giver of secular and sacred wealth and well-being, protector and supporter of our struggle for progress and prosperity, master of man power and great action, by virtue of the divine voice and under your presence and protection, bless us to rise to a splendid state of thousand-fold good health of sound sense and knowledge and speedy progress in prosperity, transport and communication.",Rigveda,,29,2,Tulsi Ram,,1.0,1.1.29.2 "Indra, glorious lord of vitality, vision and will to live, eliminate the phantom of illusion and sloth of body and mind which mislead and depress, and let us awake and rise to a splendid state of a thousand-fold brilliance of knowledge, generous prosperity and fast advancement.",Rigveda,,29,3,Tulsi Ram,,1.0,1.1.29.3 "Indra, lord of glory, heroic strength and courage, let adversities go to sleep and breathe out, let good fortunes awake and prosper, and let us advance and establish in an admirable state of thousand-fold wealth and generosity, cows and horses.",Rigveda,,29,4,Tulsi Ram,,1.0,1.1.29.4 "Indra, glorious lord of justice and power, upholder of truth and Dharma, discriminate and throw out that brayer shouting his praises with that vile intention of his and help us establish ourselves in a splendid state of thousand-fold purity and truth with wealth of cows and horses.",Rigveda,,29,5,Tulsi Ram,,1.0,1.1.29.5 "The wind blows over the forest and clusters of lotus, over and across the world and soars high with the rays of light in waves up and down. Indra, lord of light and winds, commanding the wealth of the worlds, inspire and establish us in a splendid state of thousand beauties, generosities of the cow and mother earth and the speed of winds.",Rigveda,,29,6,Tulsi Ram,,1.0,1.1.29.6 "Indra, lord of the world’s wealth and glory, silence the wail of lamentations, crush the spirit of evil, and inspire and establish us in a splendid state of thousand-fold purity of conduct, free dominion over the earth and meteoric speed of progress and attainment.",Rigveda,,29,7,Tulsi Ram,,1.0,1.1.29.7 "Just as strong winds carry the cloud for rain on the earth, just as men dig the well for irrigating the field, so you serve Indra, most generous and powerful hero of a hundred acts of creation and growth, with each drop of your powers and energies.",Rigveda,,30,1,Tulsi Ram,,1.0,1.1.30.1 "Indra, controller of fire, water and electric energy, raises the pure ones to power hundred, and the mixed and synthesised ones to power thousand. Never does He or His power or the efficacy of His creations go down.",Rigveda,,30,2,Tulsi Ram,,1.0,1.1.30.2 "For the creation of life’s joy and for the development of food and energy for life, I take on these hundreds of powers of Indra implicit in the potentials of fire, water and electricity just like the jewels hidden in the depths of the wide wide sea.",Rigveda,,30,3,Tulsi Ram,,1.0,1.1.30.3 "Indra, light and power of existence, this creation is yours for sure. Just as a pigeon flies into the nest to meet its mate so do you pervade and impregnate nature to create the world of forms, and listen to our words of praise and prayer.",Rigveda,,30,4,Tulsi Ram,,1.0,1.1.30.4 "Indra, celebrated in the divine voice of revelation, creator and guardian of the world and its wealth, mighty lord of omnipotence, great and true is your glory, and may our praise and prayer to you be truly realised for our strength and joy of life.",Rigveda,,30,5,Tulsi Ram,,1.0,1.1.30.5 "Indra, hero of a hundred great acts of yajnic creation, rise and stay high for our defence and protection in this battle of life. And we would sing your praises in prayer with joy in other battles too together with you.",Rigveda,,30,6,Tulsi Ram,,1.0,1.1.30.6 "Friends together and friends of Indra ever stronger and mightier, in every act of production and progress and in every battle for protection and preservation, we call upon Indra for defence and victory for well-being.",Rigveda,,30,7,Tulsi Ram,,1.0,1.1.30.7 "If Indra hears our call, let Him come, we pray, with a thousand ways of protection and progress of prosperity and well-being.",Rigveda,,30,8,Tulsi Ram,,1.0,1.1.30.8 "I invoke and call upon the Primeval Man, eternal father, who creates this multitudinous existence from the eternal womb of nature, the same whom our original forefathers invoked and worshipped.",Rigveda,,30,9,Tulsi Ram,,1.0,1.1.30.9 "Lord of universal love and choice, all benefactor, invoked and worshipped by all, friend, immanent and universal home, we invoke and worship you and pray for light from the celebrants of Divinity.",Rigveda,,30,10,Tulsi Ram,,1.0,1.1.30.10 "Friend of friends, benign protector of the protectors of soma, life’s joy, lord of the thunderbolt of light and lightning, supreme deity of us all and of all noble women, we love and pray for light and life divine.",Rigveda,,30,11,Tulsi Ram,,1.0,1.1.30.11 "Protector of soma, peace and happiness, friend, lord of light and destroyer of suffering, as we love and pray to you for our good, so may you be and so may you do for us.",Rigveda,,30,12,Tulsi Ram,,1.0,1.1.30.12 "May our people, wives and children be rich in wealth, knowledge and grace of culture, so that we, abundant and prosperous, may rejoice with them and live with them in happy homes in a state of honour and glory.",Rigveda,,30,13,Tulsi Ram,,1.0,1.1.30.13 "Lord of inviolable might, yourself your own definition, omniscient, instantly comprehending all that moves, you manifest your presence to the vision of your celebrants just as the one axle of two chariot wheels (moving, caring yet unmoved).",Rigveda,,30,14,Tulsi Ram,,1.0,1.1.30.14 "Lord of a hundred blissful acts of the yajna of creation, who by the prayers and pious actions of the celebrants come into their vision and experience like the axis of a wheel, you fulfill their love and desire wholly and entirely.",Rigveda,,30,15,Tulsi Ram,,1.0,1.1.30.15 "Indra, the eternal creator, with roaring, moving, non-moving and animate things and materials, creates the wealth of existence such as earth, gold and knowledge and rises in glory. May He, lord of generosity and dispensation of justice, give us golden chariots and bless us with wealth of the world for happiness and well being.",Rigveda,,30,16,Tulsi Ram,,1.0,1.1.30.16 "Ashvins, scientist and technologist of eminence, president and commander, moving like the earth and light, create the chariot with golden materials and earthly comfortable provisions and take us to distant places at the wanted speed with chosen acceleration and reach distant places for our goals.",Rigveda,,30,17,Tulsi Ram,,1.0,1.1.30.17 "Ashvins, generous and imaginative experts, indestructible is your chariot of balanced technology of velocity. It goes over the sea and soars into the sky, at the wanted speed and acceleration, for the wanted destination.",Rigveda,,30,18,Tulsi Ram,,1.0,1.1.30.18 "Ashvins, on top of your indestructible chariot fix a rotating machine, chakra, which will take it over the sea and the sky. Fix another below, and this other will take it over the sky into space, the region of light.",Rigveda,,30,19,Tulsi Ram,,1.0,1.1.30.19 "O Dawn, immortal light of the divine sun, lover of divine songs and stories, darling of the singers and celebrants, which mortal man is able to comprehend your beauty and bliss? Lady of Light, who do you see as such?",Rigveda,,30,20,Tulsi Ram,,1.0,1.1.30.20 "Golden lady of Light Divine, refulgent, riding as if on a wondrous flying horse, we pray we may know and attain to you wholly from within and from far off above.",Rigveda,,30,21,Tulsi Ram,,1.0,1.1.30.21 "Come, daughter of the light of Heaven, with all the light and speed and message of time and space. Bear all the wealth and knowledge and bring us the blessings of the Divine.",Rigveda,,30,22,Tulsi Ram,,1.0,1.1.30.22 "Agni, Lord Supreme of the universe, you are the first of existence and pre-existence, life and spirit of the worlds, seer and teacher, light and light-giver of nature for scholars of humanity. Friend and lord of bliss, the scholars, saints and poets, and the fastest geniuses of the world abiding in your laws of Dharma and Karma, with full consciousness and responsibility rise to a state of glorious light and vision.",Rigveda,,31,1,Tulsi Ram,,1.0,1.1.31.1 "Agni, lord of light, eternal and ever first existence and prime cause of creation, life of life, omniscient, you create the laws of the lights of nature and humanity and invest them with beauty and grace. Immanent, omnipresent and infinite, for all the worlds of the universe you are the mother maker and mover of the world of light and dark, subtle and gross, all. You send them to sleep in pralaya (annihilation) and wake them up into the light of existence for a life-time in so many ways.",Rigveda,,31,2,Tulsi Ram,,1.0,1.1.31.2 "Agni, lord of light and knowledge, you are the first of existence and eternal wakeful presence. By your yajnic vibration of divine intention you manifest for the creation of Matarishva, universal energy of nature, and Vivasvan, the refulgent sun. By the same cause, the all- containing heaven and the generous earth, all productive, come into existence, move and shine. Haven and home of all, immanent power, bear the burden and create the mighty and subtle knowledge of the super power for us.",Rigveda,,31,3,Tulsi Ram,,1.0,1.1.31.3 "Agni, lord of light and knowledge, greater creator of beneficence than anyone else, you create the light and heaven for the man of knowledge, divine speech and noble action. O soul, jiva, who are freed of the obligation and causal link of father and mother by virtue of knowledge and action, the same lord who led you to the previous birth takes you to the next, after this and even after moksha.",Rigveda,,31,4,Tulsi Ram,,1.0,1.1.31.4 "Agni, lord giver of the showers of blessings, promoter of growth and progress, you listen to the praise and prayer of the yajakas holding up the ladle of offering for the fire, now as before and after. Lord eternal, constant and imperishable existence, you wholly know the offers of libations and accept all yajnic actions of the performers, and all the people of the world abide in you and serve you.",Rigveda,,31,5,Tulsi Ram,,1.0,1.1.31.5 "Agni, friend and associate lord of comprehen sive vision, you support the man who goes with the man of strength in yajna, and resist and defeat the man who supports a man of crooked ways of power. And in battle of the brave for the creation of wealth and joy, you destroy many evils with limited men and means dedicated to righteousness.",Rigveda,,31,6,Tulsi Ram,,1.0,1.1.31.6 "Agni, into the best state of moksha you place that intelligent person who is keen to hear the divine voice day in and day out and longs for freedom. And then for the man of wisdom who loves both the previous state and the next human birth, you do good and create the best of desired happiness and comfort in life.",Rigveda,,31,7,Tulsi Ram,,1.0,1.1.31.7 "Agni, lord giver of honour, sung and celebrated in hymns, for the management and growth of our wealth, give us a reputed expert of economy so that we may advance and prosper with new enterprises, and both heaven and earth may promote us with the blessings of nature and the environment.",Rigveda,,31,8,Tulsi Ram,,1.0,1.1.31.8 "Agni, light of the world and giver of knowledge and progress, keep us close in the presence of father and mother under the care and protection of heaven and earth. Brilliant and generous, lord immaculate beyond words of evil and calumny, you are ever awake and active in the lights of nature and hearts of pious humanity. Lord creator and maker of the finest forms of existence, give us the knowledge, give us the protection and expertise for the worker specialist entrepreneur. You are the peace, you are the bliss. You are the wealth, you are the Home. Let the world awake, arise and reach where they belong.",Rigveda,,31,9,Tulsi Ram,,1.0,1.1.31.9 "Agni, light of the world, you are the power of exalted knowledge. You are our father and protector. You are the giver of life for us, life ever new. We are your children of enlightenment. The wealths of the world in hundred forms in a thousand streams flow unto you, lord inviolable, bravest of the brave, observer and protector of the laws of life and nature.",Rigveda,,31,10,Tulsi Ram,,1.0,1.1.31.10 "Agni, lord of light and life, ruler, sustainer and protector of the people, brilliant powers of nature manifest you, brilliant men of knowledge and generosity elect and kindle you, first power, leading light and protector of the people for their life, enlightenment and advancement. They envision, proclaim and disseminate the divine voice, eternal truth and ruling law of the world and humanity. And, as in my case, the son is born of the father, so is light and knowledge born of parental light and knowledge.",Rigveda,,31,11,Tulsi Ram,,1.0,1.1.31.11 "Agni, universal protector and sustainer of life, generous and brilliant lord, adorable power, blest are we with wealth and prosperity. Protect and promote us and our health and age with all your powers of protection and sustenance. You are the saviour and vigilant guardian of our children, our land and cows, and our sense and mind for the sake of our posterity. And we are steady and dedicated to the rules and discipline of your law.",Rigveda,,31,12,Tulsi Ram,,1.0,1.1.31.12 "Agni, ruling lord, you are the protector and promoter of the man of yajna who creates wealth and contributes to prosperity. Lord of all round vision and power, you shine within for the man of objective wisdom and judgement. You are the creator and giver of wealth and prosperity for the non-violent man of action and generosity, and you listen with love and accept that prayer and mantra of the celebrant which springs from the heart.",Rigveda,,31,13,Tulsi Ram,,1.0,1.1.31.13 "Agni, lord of light and knowledge, ruler of the world, for the man of celebrated eminence and for the man of yajna and divine speech, you create and give that wealth of life which is the best and most wanted of all. Lord of vision and wisdom, you are called the father of the world you hold in sway, and you superintend the rule of law, and you rise as redeemer of the world in all quarters of space.",Rigveda,,31,14,Tulsi Ram,,1.0,1.1.31.14 "Agni, lord of light and law, guardian of all, like a strongly fabricated armour you protect from all sides the man initiated and consecrated who abides in the home with delicious foods, doing noble deeds with yajna and dharma and serves life as an example of the saving light of heaven.",Rigveda,,31,15,Tulsi Ram,,1.0,1.1.31.15 "Agni, lord of light and knowledge, remove this destructive ignorance of ours so that we come back to the right path from afar. Lord of vision and wisdom, giver of the light divine, omnipresent, ever on the move, immanent and accessible to the people of peace and piety, father, save us, redeem us, bless us.",Rigveda,,31,16,Tulsi Ram,,1.0,1.1.31.16 "Agni, lord of the world, Angira, life-breath of existence, the very light of purity, come well beautifully, come like a human presence, come like the breath of freshness, come like the effort and achievement of life, come as ever before. Come to the dear holy man of divinity, bear him on to knowledge and Dharma, seat him on the sacred grass of the vedi in the house of yajna, and conduct the yajna for us unto the light of heaven.",Rigveda,,31,17,Tulsi Ram,,1.0,1.1.31.17 "Agni, lord of light and fire of yajna, grow and let us grow by this divine voice of Veda, and by whatever we may do and achieve with our spiritual and physical strength or with our knowledge and action for the Divine. And bring us all-round wealth, and in-vest and exalt us with holy, creative and dynamic intelligence of a positive and victorious order.",Rigveda,,31,18,Tulsi Ram,,1.0,1.1.31.18 "I recite and celebrate the first and highest exploits of Indra, lord of the thunderbolt, refulgent ruler, which he, like the sun, performs with the shooting rays of His light. He breaks down the cloud like an enemy, releases the waters and opens the paths of mountain streams. (The ruler too, similarly, breaks down the enemies holding up the powers of the nation for movement, releases the energies and resources of the nation, and carves out the paths of progress.)",Rigveda,,32,1,Tulsi Ram,,1.0,1.1.32.1 "Indra, lord of shooting rays of light, breaks the cloud resting on the mountain. Tvashta, creative power of the Divine, making fine forms and subtle energies, creates the catalytic power for Him and His shooting rays against the cloud. And, like cows eager for the calves, rushing to the stalls, the waters instantly rush down to the sea.",Rigveda,,32,2,Tulsi Ram,,1.0,1.1.32.2 "Indra, generous lord of showers of light and rain, receives and drinks up the vital essences present in heaven, earth and sky, three regions of the created world. The sun, glorious possessor of heat and water, takes up the thunderbolt of electric energy and strikes and breaks up the first born of the dense clouds of vapours.$(So does the ruler hold and rule and enjoy the rule over his dominion. He takes up his forces and deploys them to destroy the worst of the nation’s enemies. And just as the sun is mighty and generous for the earth, so should the ruler be for his subjects and dominions.)",Rigveda,,32,3,Tulsi Ram,,1.0,1.1.32.3 "Indra, since you break up the first born of the clouds of dark vapours and also disperse the powerful forces of these wonder demons, creating and revealing thereby the sun and the dawn and the heavens, you will not, for sure, encounter any enemy.$(So should the ruler too eliminate the enemies of the land and ensure peace and security for his people.)",Rigveda,,32,4,Tulsi Ram,,1.0,1.1.32.4 "Indra, sun and vayu energy, breaks up Vrtra, the dark thick cloud, denser than demonic, with the fatal blow of the thunderbolt of lightning. Its shoulders chopped off by the shooting sharpness of the sword like waves of sun-rays, the cloud lies flat on the floor of the earth (its body turned to rain water).",Rigveda,,32,5,Tulsi Ram,,1.0,1.1.32.5 "Like a naive warrior gone mad, Vrtra, the cloud dared and challenged the sun, great and valiant Indra, vanquisher of many, reducing them to juice. But he could not take the force of the blows of Indra, failed and lay crushed. The streams flow over hills breaking down mounds of earth.",Rigveda,,32,6,Tulsi Ram,,1.0,1.1.32.6 "Legs now lost, arms lost, Vrtra had challenged Indra. Impotent fool he was, desiring equal rivalry with the mighty hero. Indra struck the lightning thunderbolt on his shoulder. Beaten and broken all over, Vrtra lies flat on the earth.",Rigveda,,32,7,Tulsi Ram,,1.0,1.1.32.7 "Like a flood let loose, the showers of rain, so soothing and beautiful to the mind, defy Vrtra, the cloud, which is now lying shattered on the ground — waters which, earlier, the cloud had held up with its own might. Their master now lies trampled under feet on the ground. (This is the fate of a presumptuous man who proudly and foolishly challenges the Almighty.)",Rigveda,,32,8,Tulsi Ram,,1.0,1.1.32.8 "The earth is the mother of the cloud, below. The other is the sky up on high. Indra, the sun, strikes Vrtra, the cloud, with its thunderbolt in the sky and the cloud comes down with the showers. The earth lies with the cloud like a cow sleeping with its calf.$(The presumptuous ruler who, thrown up by his forces, challenges the world ruler meets a fate like the cloud’s with his forces.)",Rigveda,,32,9,Tulsi Ram,,1.0,1.1.32.9 "In the non-stop ever flowing streams of the tracks of the sky is diffused the mysterious body of Vrtra, the cloud, in the deepest dark. The same rival of Indra which covered the sun now lies flat on earth and the water-streams flow (open and beautiful).$(Indra, the ruler, should strike the hidden forces which cover the light of the order, condense them and make them flow out openly for the good of the nation.)",Rigveda,,32,10,Tulsi Ram,,1.0,1.1.32.10 "Like women supported by their husbands, the waters stay supported by the cloud, hidden in its darkness like cows in the stall guarded by the cowherd or the trader. The water-hold that was hidden and closed was opened and released through the door by the slayer of Vrtra, Indra, the sun.",Rigveda,,32,11,Tulsi Ram,,1.0,1.1.32.11 "Tempestuous of speed and power of defence and offence and as the choice lord and hero do you arise, Indra, then when the one unique rival, Vrtra, throws its darkness over your rays of light and catalysis. Arising then you conquer the earth, you win and collect the vital soma of life, and you release the seven streams of nectar to enrich the seven seas of existence as they flow.",Rigveda,,32,12,Tulsi Ram,,1.0,1.1.32.12 "Neither lightning nor thunder, nor storm and shower, nor the roar and rumble which Vrtra produces does resist and stop Indra. When Indra and Vrtra both battle—Vrtra with inadequate forces—then Indra, powerful and glorious, comes out victorious.",Rigveda,,32,13,Tulsi Ram,,1.0,1.1.32.13 "Indra, who ever sees anyone else other than you as the killer of Vrtra, since in every heart it is your fear, the victor’s fear, that prevails? And like a victorious hawk not-afraid you shine and rule over regions of the world and feed nine and ninety streams of water that flow and sustain life.",Rigveda,,32,14,Tulsi Ram,,1.0,1.1.32.14 "Indra, lord of thunder force of arms, is the ruler and illuminator of the moving world, settled and peaceful humanity and the animals. The same ruler holds and sustains the order of humanity and the world together and keeps it going.",Rigveda,,32,15,Tulsi Ram,,1.0,1.1.32.15 "Come ye, come all, seekers of health and brilliance of mind and sense, let us approach Indra, lord supreme of light and knowledge, who feeds, increases and refines our intelligence along the right lines. Undying, unborn and eternal, great is He. He increases the beauty and grandeur of the wealth and grace of this earth in many ways and then He bestows on us supreme knowledge and the possession of it.",Rigveda,,33,1,Tulsi Ram,,1.0,1.1.33.1 "Just as a falcon flies to its favourite haunt and home, so bowing and praying with exemplary songs and offerings I yearn to reach Indra, lord of honour and splendour, giver of wealth, but invisible and incomprehensible, who alone is adorable for the worshippers in the world of time.",Rigveda,,33,2,Tulsi Ram,,1.0,1.1.33.2 "Indra, lord of hosts and battle, take up the bow and quiver, shine as you will and win. The victor carries the prize. Generous and profusely rewarding to the noble and the splendid, be not ungenerous to us, lofty and great overlord as you are over us.",Rigveda,,33,3,Tulsi Ram,,1.0,1.1.33.3 "Indra, lord of power and justice, marching ahead by yourself, strike down the wicked affluent hoarder alongwith his supporters with a single blow of the thunderbolt. Eliminator of smugglers and infiltrators, fix the selfish fun-lovers on the point of your arrow and let them meet their end.",Rigveda,,33,4,Tulsi Ram,,1.0,1.1.33.4 "Indra, lord of light and justice, firm and steadfast, mighty strong, commander of horse power and armoured force, just as the sun, blazing lord of light and sustainer of earth, heaven and the middle skies, breaks up and scatters the cloud, so do you blow off and scatter the top-notch selfish, uncreative and lawless elements who rival and stall the yajnic creative, constructive and productive powers of your dominion.",Rigveda,,33,5,Tulsi Ram,,1.0,1.1.33.5 "Settled heroes of the nation, brave fighters, trained in the latest arms and tactics, experts of offence and defence, strengthening and elevating the striking power of the admirable commander of the ruler and supreme commander, try to fight and fight on so that the enemies, defeated and demoralised, flee away from Indra down hill by the swiftest course, like emasculated cowards.",Rigveda,,33,6,Tulsi Ram,,1.0,1.1.33.6 "Indra, ruler and commander, fight out these ogres and those, weeping and wailing, away from the middle regions of the dominion. Throw off the wicked from the higher regions, and from higher positions. Raise those who are creators of soma, peace and joy. Protect those who appreciate and raise the honour of the world and humanity.",Rigveda,,33,7,Tulsi Ram,,1.0,1.1.33.7 "The fighting forces of the sun, beautified by golden jewels of light by the sun, messengers of peace and joy of the earth, do not break the protective cover of the earth, nor do they violate the purpose of the sun, and by virtue of the same sun they serve and glorify Indra, lord ruler of the earth and her children.$(Similarly, the dynamic forces of the earth’s dominion, invested with the golden jewels of royal robes, dedicated to service and well-being, do not violate the bounds of the earth’s protective laws and, as messengers and agents of the universal lord of light, they uphold the ruler and the rule of law.)",Rigveda,,33,8,Tulsi Ram,,1.0,1.1.33.8 "Just as Indra, the sun, with its own power and glory, holds both earth and heaven in orbit all round in a state of equilibrium by the force of its gravitation and throws off the unwanted forces by its own laudable forces of heat and light, so you, Indra, lord ruler of the earth, with your power and glory, hold and sustain the earth and the people and, with the assistance of responsible and respectable people of knowledge and divine wisdom, control and correct the unruly elements, and throw off the selfish and the wicked.",Rigveda,,33,9,Tulsi Ram,,1.0,1.1.33.9 "There are those who do not understand the end and purpose of the earth and heaven, nor can they, with all their magic and power, conquer or insult the mother giver earth. Indra, virile and generous lord ruler of earth and heaven, uses his ready weapon of the thunderbolt of light and force, kindles the sense and mind of the people and delivers the earth from the darkness of ignorance and evil.",Rigveda,,33,10,Tulsi Ram,,1.0,1.1.33.10 "The waters of this cloud flow according to their nature, in response to this Indra’s power after the yajnic offers of holy havi, and they collect in the navigable lakes, rivers and seas. Indra, lord of lightning power, strike that cloud of darkness pregnant with waters with your own essential and most lustrous fatal weapon fast as mind, break the darkness, and release the light and waters to flow to the earth.",Rigveda,,33,11,Tulsi Ram,,1.0,1.1.33.11 "Just as Indra, the sun, lord of light and power, breaks and scatters the dense cloud into rain water lying in the depressions of the earth such as lakes and oceans, and scatters and condenses the mountainous cloud in the sky which has sucked up the waters from the earth, similarly, O lord ruler of the earth’s wealth and glory, strike the underground enemy forces with thunder and destroy them. Don’t give up while your strength lasts and your lustre and morale sustains.",Rigveda,,33,12,Tulsi Ram,,1.0,1.1.33.12 "Just as the never-failing triumphant light of this sun goes straight and takes on the cloud like an enemy and, with penetrating but generous force, breaks up the cloud like enemy fort, just as Indra, solar energy, with its lightning force, scatters the clouds proclaiming its distinguished power to the world, so should the ruler take on and destroy the enemies of the dominion and proclaim the generous power of his sovereignty.",Rigveda,,33,13,Tulsi Ram,,1.0,1.1.33.13 "Indra, as the sun desirous of protecting the earth takes to the thunderbolt in the battle and engages the roaring fighting cloud full of showers of rain filling all the directions, and as the dust raised by the hoofs of the cows and horses rises to the sky, so may the ruler, son and protector of the earth, stand firm for the protection and promotion of humanity.",Rigveda,,33,14,Tulsi Ram,,1.0,1.1.33.14 "Indra, Maghavan, lord of power and glory, just as in matters of the prosperity of the various fields of the earth the sun directs its catalytic rays of energy to engage the cloud in battles of precipitation to rain down the soothing life sustaining showers, so may you, like the sun and showers, help the people settled here in peace so that they may for long carry on their earthly chores. Like the sun, bring the hostile elements of the dominion to book and keep them down to suffer as they deserve.",Rigveda,,33,15,Tulsi Ram,,1.0,1.1.33.15 "Ashvins, brilliant experts of eminence like the sun and moon, working together complementarily, be three ways good to us today: May your chariot be universal in movement. May your gifts of wealth, too, be of universal value. May your machine too be of universal purpose in design, structure and performance. Carry on together with the scholars and thinkers as a team like the night and day of winter or like the cold and warm cover.",Rigveda,,34,1,Tulsi Ram,,1.0,1.1.34.1 "Ashvins, scientists and engineers of eminence, three are the thunderous wheels and dynamos in the chariot which brings you honey-sweets of wealth and comfort. The scholars of eminence know the pleasure of soma and beauty of the moon. Three are the sustaining beams and pillars fixed in its motive system. By this you can reach your destination thrice in the day and thrice in the night.",Rigveda,,34,2,Tulsi Ram,,1.0,1.1.34.2 "Ashvins, scholars of science and locomotion, covering your gaps and weaknesses, in one day complete the threefold yajna of science (in food, energy and speed of locomotion with fire and water). Both of you develop for us thrice powerful food and energy, and let the days and nights abound in food, energy, speed and progress.",Rigveda,,34,3,Tulsi Ram,,1.0,1.1.34.3 "Asvins, scholars of knowledge and practice, come our way thrice to guide us. Follow thrice in the way of an easily accessible man of noble discipline and dedication and lead us too, teaching us three ways the art of defence, industry and automation. Conduct the programmes of joy and celebration three ways for body, mind and soul. And like the flowing waters augmented by showers of rain, develop the knowledge of mixing, compounds and mutual contact threefold.",Rigveda,,34,4,Tulsi Ram,,1.0,1.1.34.4 "Ashvins, generous as earth and heaven, bring us, develop and sustain threefold wealth of knowledge, power and protection. Brilliant and godly scholars of science, technology and yajna, three-way benefactors by inspiration, action and achievement, give us threefold enlightenment, protection and sustenance of body, mind and soul. Give us threefold beauty, honour, and grace of prosperity, well-being and noble family. Give us the threefold capacity of listening, reflecting and meditating on Vedas, Shastras and the economics and polity of practical living. And lo! by virtue of your inspiration, action and achievement, the dawn, daughter of the sun, would ride your chariot of glory and in-fuse strength and peace and joy into our body, mind and soul.",Rigveda,,34,5,Tulsi Ram,,1.0,1.1.34.5 "Ashvins, scholars of knowledge, light and progressive expansion, protectors of all that is good and blissful, create for us and give us threefold heavenly essences such as soma, three earthly ones and three from waters. For my child create something soothing and all round protective, a three-metal tonic panacea for a healthy and comfortable state of health in which the three humors of vitality are balanced in peace, without agitation, anywhere.",Rigveda,,34,6,Tulsi Ram,,1.0,1.1.34.6 "Ashvins, expert powers of science and technology, truthful, devoted to yajna and working together like fire and water, and masters of the three- metal chariot, day by day go round the earth and sky thrice for us and then come to sleep on the earth. Just as the soul goes from one body to another, as winds blow from one place to another, so by the threefold, three way, three speed chariot, move from one chariot to another and go to the destinations of your choice.",Rigveda,,34,7,Tulsi Ram,,1.0,1.1.34.7 "Ashvins, scientists of yajna, brilliant and fast as sun and wind, with the materials collected, refined and sanctified thrice with the rivers and seas which are distilled by mother nature from seven sources (earth, waters, fire, wind, space, sun and electric energy) by days and nights, sent up by three paths of solid, subtle and atomised forms, to three (the earth, the region of joy and the region of light), you serve and replenish three, earth, sky and heaven.",Rigveda,,34,8,Tulsi Ram,,1.0,1.1.34.8 "Ashvins, truthful and dedicated scientists, where are the threefold three wheels of the chariot’s design, structure and speed? Where are the three bonds of the structure strong and fixed? When and where the ignition and start of the roaring hawk by which you fly to your destination?",Rigveda,,34,9,Tulsi Ram,,1.0,1.1.34.9 "Ashvins, high-priests of truth and nature, come, the input oblations are offered. Taste the honey sweets of your achievement with your honeyed lips. The sun itself before the dawn energises your wondrous paradisal chariot for the pursuit of truth and right.",Rigveda,,34,10,Tulsi Ram,,1.0,1.1.34.10 "Ashvins, high-priests of nature, truth and yajna, come with three-eleven divinities of nature and the universe, having crossed the seas in three days and the globe in eleven, come for a drink of honey-sweets. Sail across life, triumphant. Destroy evils. Drive off jealous hostiles. Be friends, unifiers.",Rigveda,,34,11,Tulsi Ram,,1.0,1.1.34.11 "Ashvins, high-priests of nature, science and technology, come by the multipurpose chariot across the land, over the sea and through the skies, and bring us wealth and honour worthy of the brave this side of the horizon. Listeners as you are, I call upon you for protection and promotion. Be favourable to us for advancement and victory in the battles of life.",Rigveda,,34,12,Tulsi Ram,,1.0,1.1.34.12 "I invoke Agni, vital heat, first basic sustainer of life, for physical well-being. I invoke Mitra-and-Varuna, pranic energies of the breath of life, for protection and immunity. I invoke the night which envelops the world in restful sleep. And I invoke Savita, the sun, lord of light, refreshment and inspiration for the sake of protection, promotion and advancement here upon the earth.",Rigveda,,35,1,Tulsi Ram,,1.0,1.1.35.1 "Savita, lord of life and light, existing and abiding with the regions of the universe, sustaining them with his centripetal force of gravitation, enveloping the mortals and the immortals, goes on and on in self- refulgent glory in his golden chariot, watching and illuminating the worlds of existence.$(The mantra is applicable to both Ishvara, Lord creator, and the sun, sustainer and illuminator of the solar world.)",Rigveda,,35,2,Tulsi Ram,,1.0,1.1.35.2 "The lord of light, adorable and in company, goes on by lower and higher paths, descending and ascending, by beautiful horses, white and glossy (i.e., day and night, bright and dark fortnights). Savita, lord effulgent, goes on travelling hitherward and far off away dispelling the darkness and evil of the world.",Rigveda,,35,3,Tulsi Ram,,1.0,1.1.35.3 "Savita, adorable and companionable lord of wondrous light, commanding enormous power, holding the world regions by his subtle waves of gravitation, rides the vast, beautiful and autonomous world of infinite forms brighter than gold.",Rigveda,,35,4,Tulsi Ram,,1.0,1.1.35.4 "In the lap of Divine Savita, eternal Lord of the universe, reside all the worlds of existence and the children of the divine. So in the gravitational field of the sun, heavenly light, are held all the regions of the solar system alongwith the living beings ever abiding therein. And the rays of the sun, white and brilliant, bearing the world-chariot of the golden yoke, shine and proclaim the glory of the lord to the people.",Rigveda,,35,5,Tulsi Ram,,1.0,1.1.35.5 "Three are the lights: sunlight, fire and universal electric energy. Two of these, sun-light and fire (which is of the earthly sphere) are in the sun’s field of power and gravitation. The third, universal energy which holds the spirit and soul of the brave resides in antariksha, the middle region of yama, the vital wind (which overtakes and carries the soul after death of the body). Like the pin of a chariot wheel axle in battle, all these, fixed in their place with their role, abide by the Immortal Supreme Savita. Whoever here really knows the secret, may speak.",Rigveda,,35,6,Tulsi Ram,,1.0,1.1.35.6 "The sun is mighty brilliant, illuminates the middle regions, awfully vibrating with fusion, gives pranic life to nature and humanity, holding and guiding things in orbit. And then, where is the sun now, (when it is no more there)? In what heaven does its light shine now? Who knows? Kah knows. The Lord Supreme only knows.",Rigveda,,35,7,Tulsi Ram,,1.0,1.1.35.7 "Savita, generous lord of golden light, comes illuminating the eight directions and sub-directions of the earth, the three sustaining regions of earth, heaven and the middle skies, and the seven seas of space, holding and bringing choicest gifts for the man of charity and yajna.",Rigveda,,35,8,Tulsi Ram,,1.0,1.1.35.8 "Savita, the sun, lord of the golden hand of generosity, creator of the sap of life, shines across the regions of heaven and earth. It destroys and eliminates disease and dirt, spreads its light all over, blazes in the heavens and over-reaches the regions of darkness.",Rigveda,,35,9,Tulsi Ram,,1.0,1.1.35.9 "Savita, generous and self-refulgent lord, giving and blessing, with a golden hand, breath and inspiration of life, universal guide, creator giver of peace and well being, lord of universal wealth, may come to us in direct experience and bless us all ways and every way, warding off the wicked, the evil and the violent destroyers, and stay with us in the heart day and night, praised and celebrated as we ought to praise and celebrate the Divine Lord.",Rigveda,,35,10,Tulsi Ram,,1.0,1.1.35.10 "Savita, self-refulgent lord creator and giver of light, by those paths of divinity set out by you which are ancient and eternal, free from dust and smoke, well laid out on high in heaven, by those very paths simple, straight and pleasant, come to-day, guide and protect us, and reveal into our soul the Voice Divine.",Rigveda,,35,11,Tulsi Ram,,1.0,1.1.35.11 "With songs of praise and words of worship we adore Agni, Lord and light of the universe, whom other devotees too adore in many ways, and we pray to the lord of light and power and instant action, worthy of the love and devotion of many people far and wide who are seekers of divine knowledge and bliss for themselves.",Rigveda,,36,1,Tulsi Ram,,1.0,1.1.36.1 "The ancient people of vision and wisdom hold on to Agni, Lord of light and knowledge. We have the will and devotion, and we have the offerings, with these we worship you, lord giver of strength and courage more and ever more. Lord of wealth and generosity, we pray, be good and kind to us here and now, be our saviour and protector in the battles of life.",Rigveda,,36,2,Tulsi Ram,,1.0,1.1.36.2 "Agni, light and fire of yajna, harbinger of blessings Divine and carrier of the fragrance of yajna, we opt for you, we kindle you. You are the yajaka, you reach the world over and over. Great and true you are, the flames and lights of your power reach the heavens and, like the rays of the sun, bless everything with a touch of new life and inspiration.",Rigveda,,36,3,Tulsi Ram,,1.0,1.1.36.3 "Agni, brilliant power of heat and light of yajna, harbinger of joy and inspiration, the noblest of the wise and generous people of the world and powers of nature, Varuna the high, Mitra the friendly, and Aryama the fair and just, all kindle and raise you high for the world’s yajna of growth and progress. The man who offers you the holy materials of yajna wins wealth of the world by virtue of your yajnic action.",Rigveda,,36,4,Tulsi Ram,,1.0,1.1.36.4 "Agni, deep and grave and joyous, giver of peace and prosperity, protector and promoter of home and family, you are the fighter and ambassador of the people. In you abide all those steady laws and discipline which go with the observance of Dharma and good conduct and which the noblest in nature and humanity observe and have observed.",Rigveda,,36,5,Tulsi Ram,,1.0,1.1.36.5 "Agni, fire and power of yajna, strongest catalyser and noblest creative and constructive agent, to you alone are offered all the inputs of yajna (for the sustenance and advancement of life). Right to-day and to-morrow and all through future, be good and kind to us, act with the generous powers of yajna and help us grow as brave and noble people.",Rigveda,,36,6,Tulsi Ram,,1.0,1.1.36.6 "Surely men of faith and reverence wielding power and weapons sit and abide by the brilliant sovereign ruler. They kindle the fire and do homage to Agni with sacrificial offers and, wishing to get over the violent and destructive forces, win the battles of life.",Rigveda,,36,7,Tulsi Ram,,1.0,1.1.36.7 "Just as Indra, the sun, with its rays, strikes the cloud and fills the earth and heaven with light and waters, so does Agni, brilliant ruler and commander, with his forces, break through evil and darkness, filling heaven and earth with the light and fame of his actions. He works for the settlement of his people in spacious homes and, invited and celebrated among the intelligent, he shines as generous and prosperous, while his fame resounds like the roar of the victor in battle.",Rigveda,,36,8,Tulsi Ram,,1.0,1.1.36.8 "Agni, Lord of light and power, brilliant, admirable, adorable, divinely superb, you are great. Come be seated, wipe out evil, shine and create the light without smoke, and beauty most sublime.",Rigveda,,36,9,Tulsi Ram,,1.0,1.1.36.9 "Agni, lord of light and fire, most dedicated to yajna, loved and honoured, creator and harbinger of the noblest wealth of life, you — whom the brilliant, intelligent and generous people accepted for enlightened rule, whom the scholars and teachers with their disciples and yajnic friends accepted as the man of wealth and knowledge, whom the generous pious people accepted, whom the popular and respected people accepted — such as you are, we accept, elect, appoint and consecrate you as the ruler and commander of the nation.",Rigveda,,36,10,Tulsi Ram,,1.0,1.1.36.10 "The fire and energy which kanva, expert scholar of science and practical work, karma kanda, in company with his disciples of technical yajna, captured and lighted from the waves and waters over the sky, and whose flames reach beyond the sky over the clouds, these hymns of celebration illumine and the same we develop and augment.",Rigveda,,36,11,Tulsi Ram,,1.0,1.1.36.11 "Agni, lord of power and wealth in your own right, fulfil our life with honour and prosperity, so friendly and accessible you are among the noble and the generous. You shine in battles and your fame resounds. Be good to us for our well-being. Great and glorious you are indeed.",Rigveda,,36,12,Tulsi Ram,,1.0,1.1.36.12 "Agni, lord of light and life, brilliant as the sun, stay high with grace in glory for our protection and progress. Rise high as the hero of life’s battles of honour and prosperity. It is for the reason of your glory and generosity that we invoke and pray to you alongwith the scholars with holy offers of yajna and celebration.",Rigveda,,36,13,Tulsi Ram,,1.0,1.1.36.13 "Agni, high and great, save us from sin and evil with the gift of intelligence and knowledge. Bum up all grabbing and robbing of other’s food and freedom. Help us rise to the heights of knowledge, comfort and happiness for a full life. Accept our prayer that we may rise to our place among the noble and the brilliant.",Rigveda,,36,14,Tulsi Ram,,1.0,1.1.36.14 "Agni, lord of light and fire, youthful and blazing with mighty glory, save us from the destroyers. Protect us from the wicked and the ungenerous. Protect us from the cruel and the violent. Protect us from the killers. (Let these negative and destructive elements be eliminated.)",Rigveda,,36,15,Tulsi Ram,,1.0,1.1.36.15 "Agni, lord of fire and justice, whosoever is jealous and destructive toward us, whosoever is ungenerous and an exploiter, destroy wholly with the blow of the thunderbolt. Whosoever bleeds humanity with instruments of torture and death, such an enemy must not rule over us.",Rigveda,,36,16,Tulsi Ram,,1.0,1.1.36.16 "Agni is mighty power for one who cares and prays for it. It is great good fortune for the man of knowledge. It is a great friend and protector in battle, and provides all help and encouragement to the man who is loved and admired by his colleagues and disciples.",Rigveda,,36,17,Tulsi Ram,,1.0,1.1.36.17 "By the might and splendour of Agni, we challenge from afar the fast invader, robber, ferocious warrior who hides in new hideouts and suddenly emerges in a big chariot with the intention of instant kill. May Agni, great and blazing, destroyer of the wicked, take on such demons and throw them off.",Rigveda,,36,18,Tulsi Ram,,1.0,1.1.36.18 "Agni, lord of universal light and power, I, Manu, man of thought and intelligence, enlightened in truth and divine Law, consecrated in the joy of piety, hold on to you in the heart. Shine, eternal light, in the heart of Kanva, man of knowledge, for the sake of humanity. The devotees bow to you in obedience and obeisance.",Rigveda,,36,19,Tulsi Ram,,1.0,1.1.36.19 "Agni, lord of light and power, like blazing and fearful flames of fire, burn all the ailments and destroy all the thieves and demons of the world and, for the knowledge and enlightenment of people like us, protect us and the world.",Rigveda,,36,20,Tulsi Ram,,1.0,1.1.36.20 "Men of science and knowledge, sing and celebrate the playful, superior and irresistible power of the wind harnessed in the chariot without the horse.",Rigveda,,37,1,Tulsi Ram,,1.0,1.1.37.1 "Those men who, like the winds, with liquid thrusts of motion in smooth, refined, chiselled and lubricated language and style, express themselves and their ideas, rise with their own brilliance like the rays of the sun.",Rigveda,,37,2,Tulsi Ram,,1.0,1.1.37.2 "Whatever I hear here wherever I am, whatever the stimulation of the nerves and motions of the muscles in the hands, whatever people speak, whatever varied and wonderful they straighten, realise or obtain in the business of life, all that is by the motion of these winds.$(Research into the energy, power and uses of the winds.)",Rigveda,,37,3,Tulsi Ram,,1.0,1.1.37.3 "For your strength, for your refinements, for light and prosperity, for health, food and plenty, study the divine gift of the winds and sing in thanks and praise of the sacred hymns of the Veda.",Rigveda,,37,4,Tulsi Ram,,1.0,1.1.37.4 Study and celebrate that refreshing and inviolable strength and power of the winds which operates in the earths and cows and in the wind and senses and which issues forth in the juices pressed out by the jaws in the mouth and soma press and which increases the strength and vitality of the body.,Rigveda,,37,5,Tulsi Ram,,1.0,1.1.37.5 "Ye men, energetic as the winds, movers and shakers of earth and heavens, who is the mightiest so great of you that you shake the world around you to the very end like the leaves of a tree or the hem of a gown?",Rigveda,,37,6,Tulsi Ram,,1.0,1.1.37.6 The mightiest great man among you sustains your passionate morale and directs your might and main for the onward march of life. Shake the clouds. Cross the mountains.,Rigveda,,37,7,Tulsi Ram,,1.0,1.1.37.7 "Just as on the stormy movements of a heroic leader’s armies the decrepit ruler of a broken nation shakes with fear and flees, so under the force of the motions of the winds, electric energy of the lord of the universe, the earth moves and goes whirling round and round in orbit.",Rigveda,,37,8,Tulsi Ram,,1.0,1.1.37.8 "Still is the cause of these winds, i.e., space (akasha) whence they have their birth. By virtue of their mother source, their power is two-fold: Sound, which is the property of space which the winds carry, and motion which is their specific property, so that things such as birds may move in space by the force of the winds.",Rigveda,,37,9,Tulsi Ram,,1.0,1.1.37.9 "Those children of space, the winds, in their motions, carry and expand the waves of sound and the currents of waters and other energies across the spaces so that they reach their destinations like the mother cows hastening on their legs to their stalls.",Rigveda,,37,10,Tulsi Ram,,1.0,1.1.37.10 "The winds, by their motions of mighty currents, drive the dark and deep and heavy clouds holding the waters and make them rain down in incessant showers.",Rigveda,,37,11,Tulsi Ram,,1.0,1.1.37.11 "Maruts, warriors of the nation, just as the powers of the winds shake up the clouds, so may your power and force inspire the people to do great deeds in the world.",Rigveda,,37,12,Tulsi Ram,,1.0,1.1.37.12 "The Maruts, wind powers of nature, like the dynamic heroes of humanity, go together, and as they go by the paths of their movement, they speak together and proclaim their presence and their work. But only some exceptionally perceptive people listen to their voice.",Rigveda,,37,13,Tulsi Ram,,1.0,1.1.37.13 "Maruts, dynamic heroes of the nation, go fast by the straightest paths set out for you. Your honour and achievement lies in the heart of the learned and the wise. And there, with the learned and the wise, we’ll celebrate.",Rigveda,,37,14,Tulsi Ram,,1.0,1.1.37.14 Surely life is for the joy of living for all of you. May we too enjoy and be happy. Indeed life is for the joy of living for all living beings of the world.,Rigveda,,37,15,Tulsi Ram,,1.0,1.1.37.15 "Heroes of yajna, lovers of the stories of life and nature, you have collected the sacred grass for the yajna vedi. When for sure are you going to take the work of the nation in hand like a father taking up the child in arms for its nurture and nourishment?",Rigveda,,38,1,Tulsi Ram,,1.0,1.1.38.1 "Heroes on the move, Maruts incarnate, where for sure is the end and purpose of your march, when are you going to reach it like the end and purpose of heaven and earth? Where is the place of destination whence the purpose calls you like cows lowing for their calves? Where do your mind and senses and spirits direct you?",Rigveda,,38,2,Tulsi Ram,,1.0,1.1.38.2 "Maruts, heroes of the nation of humanity, where are your latest dream loves? Where your ideals? Where all your good fortunes to which you all move?",Rigveda,,38,3,Tulsi Ram,,1.0,1.1.38.3 "Maruts, children of mother-space, heroes of the nation and children of the colourful mother earth doing good work, though you are mortal, the Immortal is your protector.",Rigveda,,38,4,Tulsi Ram,,1.0,1.1.38.4 "As the deer takes delight in the grass, so should you take delight in learning. May your teacher never be unwelcome to you. May he have full life before he goes by the divine path. May he never go close to the path of the wind prematurely, early in life.",Rigveda,,38,5,Tulsi Ram,,1.0,1.1.38.5 "May the fatal adversity of life far or near never strike us. Instead, O Winds, powers of the Immortals, let it fly away from us alongwith the thirst and deprivation of life.",Rigveda,,38,6,Tulsi Ram,,1.0,1.1.38.6 "The bright and blazing lightning winds, strong and impetuous in the sky, sustained benefactors of living life, cause ceaseless showers of rain on the thirsty earth. And that is truly the divine work of nature (which the human beings should emulate).",Rigveda,,38,7,Tulsi Ram,,1.0,1.1.38.7 "Just as the mother cow hastens to the calf, overflowing with milk, just as the mother suckles her baby, so does the bright blazing lightning, roaring and raining powers of the winds, bless the living beings when the showers released by them fall upon the thirsty earth.",Rigveda,,38,8,Tulsi Ram,,1.0,1.1.38.8 "When the winds overflood the earth with showers of rain from the dense clouds overladen with vapours of water, they overcast even the bright day with darkness deep as that of the night.",Rigveda,,38,9,Tulsi Ram,,1.0,1.1.38.9 And then by the roar of lightning winds the whole earth and the entire human world shake and tremble like a house built of clay.,Rigveda,,38,10,Tulsi Ram,,1.0,1.1.38.10 "Maruts, lightning powers of the winds, wondrous forces of the nation, resistant and inviolable, march on with invincible arms by the irresistible paths (to your goal in sight).",Rigveda,,38,11,Tulsi Ram,,1.0,1.1.38.11 Let the wheels of your chariots be strong and steady. May your chariots of horse and fire be strong by wind and electric energy. Let the reins and steering be very sensitive and sophisticated.,Rigveda,,38,12,Tulsi Ram,,1.0,1.1.38.12 Speak well with expansive words in detail for full understanding of power and energy to the brilliant scholar of the Vedas like a very very dear friend worth visiting again and again.,Rigveda,,38,13,Tulsi Ram,,1.0,1.1.38.13 "Receive the sacred words, fix them in your speech and mind, specify the sense, expand the knowledge, language and communication further as the cloud holds and expands the vapours of water. Sing and speak of the sacred knowledge extensively.",Rigveda,,38,14,Tulsi Ram,,1.0,1.1.38.14 "Honour the powers of the winds and Marut- group of nature and prana, brilliant, admirable and awful source of light and energy. Reverence the brilliant, dynamic scholars of light and energy rich in possibilities of growth and nourishment. Honour and respect power and these people so that great men may arise among us here.",Rigveda,,38,15,Tulsi Ram,,1.0,1.1.38.15 "Maruts, heroes of light and power, movers and shakers, just as the sun radiates its rays of light from afar, so by whose idea and purpose is it that you thus strike your light and weapons far off? By whose thought and action? By whose energy, strength and power? Who do you wish to reach? Who do you want to shake?",Rigveda,,39,1,Tulsi Ram,,1.0,1.1.39.1 "May your weapons be strong and steady to drive off the enemy, and strong and firm to stem the onslaught. May your forces be admirably intelligent and resourceful. Let the cunning and wicked people have nothing such.",Rigveda,,39,2,Tulsi Ram,,1.0,1.1.39.2 "Men of heroic character as the winds, whatever stands unmoved and inflexible against you, move and throw off. Whatever is dense and impenetrable, break through and scatter. Like rays of light and currents of winds, go round the earth in all directions, reach the clouds and cross over the mountains unto the skies.",Rigveda,,39,3,Tulsi Ram,,1.0,1.1.39.3 "Scourge of wrong and enemies of injustice, no enemy will stand against you on earth or on high in the light of your justice and rectitude. May your forces be blazing brilliant, wide and expansive, expert and well- provided with weapons and equipment for your struggle and battles for life and humanity.",Rigveda,,39,4,Tulsi Ram,,1.0,1.1.39.4 "Just as Maruts, the winds, shake up the mountains, scatter the clouds and uproot the trees, so you, brave heroes, intelligent, brilliant and creative, together with all the people, throw off the evil and the wicked like drunkards lost in intoxication.",Rigveda,,39,5,Tulsi Ram,,1.0,1.1.39.5 "For your travel on earth and in the sky, yoke to your chariot horses fast as winds. Let the red fire with the mist be the leader in front as motive power of the carrier. Let the earth hear the boom and people feel fear and awe.",Rigveda,,39,6,Tulsi Ram,,1.0,1.1.39.6 "O Rudras, heroes of might and rectitude, we choose comfort and well-being for you and for posterity. We choose freedom and security for ourselves and for the man of knowledge and wisdom. And we call upon you for safety, security and well-being. Come soon with protection and freedom for us all as you came ever before post-haste for the protection and progress of the wise suppressed in fear.",Rigveda,,39,7,Tulsi Ram,,1.0,1.1.39.7 "Maruts, veterans of knowledge and heroes of might and right, if the monstrous enemy whom you would wish to subdue and whom the people wish to suppress attacks us, then with your valour and splendour and with your means of protection and promotion for us, ward him off.",Rigveda,,39,8,Tulsi Ram,,1.0,1.1.39.8 "Heroic yajakas, brilliant men of knowledge and wisdom, mighty heroes of the speed of winds, just as flashes of lightning bring showers of rain for us, so with spontaneous, unqualified and unreserved powers and protections give us peace, freedom and comfort, whole, complete and undisturbed. And to suppress the evil and the wicked, go to the man of wisdom and vision for light and guidance.",Rigveda,,39,9,Tulsi Ram,,1.0,1.1.39.9 "Heroes of the world powerful as the winds, movers and shakers of evil, overflowing with love and charity, wield power and splendour whole and complete, undisturbed strength and valour, and just as men of righteous passion shoot the arrows at the enemy, so shoot at the enemy of the seer and his vision of knowledge and reality.",Rigveda,,39,10,Tulsi Ram,,1.0,1.1.39.10 "Arise Brahmanaspati, Master of Divinity, seer blest and lord of universal knowledge. Lovers of Divinity, we approach you and pray. Let the Maruts, heroes of valour and splendour fast as winds and liberal men of yajnic charity come and march ahead. May Indra, lord of knowledge and power bless them with light and success.",Rigveda,,40,1,Tulsi Ram,,1.0,1.1.40.1 "Child of valour and victory, courage incarnate, tolerance and endurance, in the interest of wealth and well-being, people invoke and call upon you. Maruts, heroes of knowledge and divinity, whoever may sincerely invoke and call upon you to your satisfaction, for him you bear the gift of heroic manliness and effective battle power and achievement.",Rigveda,,40,2,Tulsi Ram,,1.0,1.1.40.2 May the lord of divine knowledge move forward. May the lady scholar of divine truth and law move forward. May the generous and brilliant men of yajna carry and conduct our yajnas of the achievement of manly heroes for five-fold gifts of wealth and well-being.,Rigveda,,40,3,Tulsi Ram,,1.0,1.1.40.3 "The man who gives to the scholar of divinity and the high-priest of yajna wealth by which noble people arise commands imperishable honour and fame. For him we pray and work for the gift of divine speech and sacred earth, inviolable, holy and instantly productive, which creates and raises noble heroes.",Rigveda,,40,4,Tulsi Ram,,1.0,1.1.40.4 "Surely the master of divinity and high-priest of yajna and Vedic speech chants the celebrated hymns of the Lord of the Universe in whose infinite presence Indra (electric energy), Varuna (sun, moon and oceans, etc.), Mitra (prana energy), Aryama (winds) and other divine powers of nature such as earth find their abode and sustenance.",Rigveda,,40,5,Tulsi Ram,,1.0,1.1.40.5 "Noble and generous people, in yajnas and holy congregations, if we chant that sacred blissful and imperishable mantra of science and divine mystery of Veda, and you, O men and women, if you receive, realise and follow this holy speech in action, it would bring you all the splendid wealth of the world.",Rigveda,,40,6,Tulsi Ram,,1.0,1.1.40.6 Who would reach the man of divine love? Who would go to the man of yajna who has collected the holy grass for the vedi? Who is the generous giver that finds a settled home with noble presences on open airy land and holds the fort? (Answer: Brahmanaspati).,Rigveda,,40,7,Tulsi Ram,,1.0,1.1.40.7 "Brahmanaspati consolidates the ruling power. With warriors and statesmen he eliminates the enemies. In a state of fear and challenge he maintains his cool constancy. Wielder of the thunderbolt as he is, none can turn him, none can defeat even in the greatest battle. In little skirmishes? No question.",Rigveda,,40,8,Tulsi Ram,,1.0,1.1.40.8 "The man whom Prachetas, men of knowledge and wisdom, Varuna, distinguished and meritorious man, Mitra, friend of all, Aryama, man of justice, all these protect and advance (is really strong). Can he ever be hurt, bullied or suppressed? No!",Rigveda,,41,1,Tulsi Ram,,1.0,1.1.41.1 Those men whom Varuna and others support and protect against the violent as if with the force of their own arms advance and grow in life safe and secure.,Rigveda,,41,2,Tulsi Ram,,1.0,1.1.41.2 "Brilliant rulers and others who shine, rout the forts and cities of these enemies and cast off all evil and suffering far away.",Rigveda,,41,3,Tulsi Ram,,1.0,1.1.41.3 "Adityas, men of divine brilliance, the path of those who go by truth and divine law is straight and simple. For you too (who are dedicated to Divinity and universal truth) there is no fear or danger.",Rigveda,,41,4,Tulsi Ram,,1.0,1.1.41.4 "Adityas, heroes of light and the law, people of the land, the yajna of creation and development which you carry forward by the path of truth and piety for knowledge, science and art must not disappear from the scene.",Rigveda,,41,5,Tulsi Ram,,1.0,1.1.41.5 The man of invincible love and non-violence by his very mind and soul gets the wealth and jewels of the world and very dear lovely children.,Rigveda,,41,6,Tulsi Ram,,1.0,1.1.41.6 "Friends, how shall we realise in truth of fact the great celebration we offered for the power and glory of Mitra, friend of the people, Aryama, lord of justice, and Varuna, highest leader of our choice, and how shall we achieve the high standard of our comfort and well being?",Rigveda,,41,7,Tulsi Ram,,1.0,1.1.41.7 "Friends, I must not even speak to the man who hurts or curses you. In stead, I must love and serve the man who feels divine love for you and wishes you well all comfort and joy.",Rigveda,,41,8,Tulsi Ram,,1.0,1.1.41.8 "Trust not, fear the man who gives you four: hurt, curse, pain and depression. Off with the thief, the encroacher and misappropriator. Love not one who speaks evil.$Feel reverence and awe, without fear, for the man who gives you four: Dharma, Artha (wealth), Kama (fulfilment), Moksha (ultimate freedom). Respect the parent. Love not the man of evil tongue.",Rigveda,,41,9,Tulsi Ram,,1.0,1.1.41.9 "Pusha, lord giver of nourishment and growth, lord imperishable, brilliant and generous, cross over through the paths of life and help us cross. Free us from sin and evil, join us and guide us to move forward.",Rigveda,,42,1,Tulsi Ram,,1.0,1.1.42.1 "Pusha, lord of physical, moral, spiritual and intellectual nourishment, whoever be the sinner, the thief, the malignant enemy that orders us to be off from the right path, remove him from the path.",Rigveda,,42,2,Tulsi Ram,,1.0,1.1.42.2 "Pusha, saviour and protector lord, remove and throw off far from our path that highway man, that robber, who lies in ambush waiting to rob us.",Rigveda,,42,3,Tulsi Ram,,1.0,1.1.42.3 "Pusha, whosoever the sinner, thief or robber, overt or covert, suppress, and keep his oppressive force under foot.",Rigveda,,42,4,Tulsi Ram,,1.0,1.1.42.4 "Pusha, wondrous destroyer of evil, generous saviour and protector, lord of knowledge, we pray for your love, grace and protection by which you inspire and enlighten our parents and seniors (to follow the right path).",Rigveda,,42,5,Tulsi Ram,,1.0,1.1.42.5 "Pusha, lord of universal good fortune, generous giver of the light of knowledge and golden lustre of honour, create for us and bless us with liberal gifts of wealth of knowledge, prosperity and well-being.",Rigveda,,42,6,Tulsi Ram,,1.0,1.1.42.6 "Pusha, lord of light and enlightenment, save us from the enemy, take us far on way to knowledge by the simplest noble path. Let us have the light and vision of good yajnic action.",Rigveda,,42,7,Tulsi Ram,,1.0,1.1.42.7 "Pusha, lord of growth and advancement, take us to the land of manna, beauty and joy. No new obstacles, no sufferance on the way. And then know the noble acts (we do in the new land).",Rigveda,,42,8,Tulsi Ram,,1.0,1.1.42.8 "Pusha, you are the power and the glory. Give us strength and power. Give us fulfilment. Give us the wealth of life. You are the light and peace. Give us peace and lustre. Give us plenty of food to our satisfaction and delight. Know our battles of action.",Rigveda,,42,9,Tulsi Ram,,1.0,1.1.42.9 "We don’t fight Pusha, generous lord giver, sustainer and ruler of the world. We celebrate him in sacred songs. We pray to the generous lord for the wealths of life.",Rigveda,,42,10,Tulsi Ram,,1.0,1.1.42.10 "When shall we sing hymns of peace and bliss most soothing in celebration of the glory of Rudra, lord of justice and mercy, omniscient, most generous, omnipotent and dearest ever present in the heart? (With a little modification of meaning, the mantra applies to the soul and to Vayu, universal energy as well as prana energy of life. Rudra stands for Isvara, jiva and vayu/prana.)",Rigveda,,43,1,Tulsi Ram,,1.0,1.1.43.1 "Just as Aditi, mother, does good to the child, the shepherd to his animals, the ruler to his people, the master to the cows, so, we pray, may Rudra, lord of life and energy, grant us kindness and grace.",Rigveda,,43,2,Tulsi Ram,,1.0,1.1.43.2 "Just as Mitra, universal friend and breath of life, Varuna, lord omniscient and the teacher, Rudra, lord of love and justice, and all friends of life and common humanity energise and enlighten us, so may all the teachers of the earth give us the light and energy of life.",Rigveda,,43,3,Tulsi Ram,,1.0,1.1.43.3 "We pray to gathapati, lord protector of hymns and celebrants, medhapati, lord protector and promoter of yajnas, jalashabheshajam, universal balm of life, and Rudra, lord of life, love and justice for the bliss of peace and ultimate freedom.",Rigveda,,43,4,Tulsi Ram,,1.0,1.1.43.4 "Rudra, lord of love and justice and the ruling power of humanity, who shines like the refulgence of pure light, who blazes like the sun and pleases like the beauty of gold, is the highest of the generous and brilliant, and he is the haven and abode of the living beings on earth.",Rigveda,,43,5,Tulsi Ram,,1.0,1.1.43.5 "Rudra, lord of the world, ruler, healer and teacher may, we pray, bring good health, peace and well being to our horses, sheep and goats, men and women, cows and our mind and sense and to the earth and the environment.",Rigveda,,43,6,Tulsi Ram,,1.0,1.1.43.6 "Rudra, lord ruler of the world, Soma, joyous, kind and beatific, bring us and establish over the earth wealth and beauty, honour and fame, dignity and grandeur of a high exciting kind and quality for all the hundred orders of humanity.",Rigveda,,43,7,Tulsi Ram,,1.0,1.1.43.7 "Lord of beauty and dignity, may the enemies of peace and prosperity and the agents of poverty and adversity never be able to challenge us. Help us and strengthen us in the struggle for peace, prosperity and dignity.",Rigveda,,43,8,Tulsi Ram,,1.0,1.1.43.8 "Soma, lord of peace and prosperity, Vena, blessed presence of beauty and grace, these are your people trying to reach the prime centre of immortal truth and law. Know these, love these, and help them reach and abide in the highest heaven of joy.",Rigveda,,43,9,Tulsi Ram,,1.0,1.1.43.9 "Agni, lord of life, blazing as the sun, immortal, omniscient of things bom, for the man of charity who has surrendered himself to you, you bring today wonderful wealth of the dawn, and let the yogis and blessings of nature awake at the dawn.",Rigveda,,44,1,Tulsi Ram,,1.0,1.1.44.1 "Agni, ruling lord of light and the world, invoked and lighted, you are the blazing catalyst and carrier of yajnic materials offered and fragrances received. You are the leading chariot hero of the world’s yajnic acts of love and creation. Friend of the Ashvins, sun and moon, water and air, working with the complementary powers of nature, friend and companion of ours too, bring us noble strength and valour, bless us with universal honour and fame.",Rigveda,,44,2,Tulsi Ram,,1.0,1.1.44.2 "Today we choose to invoke, invite and light up Agni, lord of light and life and knowledge, leader of the dynamics of existence, homely sustainer of all and giver of wealth, darling of everybody, moving with the flag of smoke in dazzling flames of light, and giving us brilliant success and glory in the holy yajnas of our heart’s desire.",Rigveda,,44,3,Tulsi Ram,,1.0,1.1.44.3 "In the lights of the dawn of desire and to reach the holy splendours of Divinity, I invoke, worship and serve Agni, lord of light and life and universal knowledge, best and youngest holy light, loving, burning and ever on the move as a blessing for the man of faith and charity with surrender to the Lord.",Rigveda,,44,4,Tulsi Ram,,1.0,1.1.44.4 "Agni, self-refulgent lord of creation, eternal and imperishable, sustainer of the universe, holiest of the holy and giver of highest gifts of yajna, I shall ever sing in celebration of your glory as the eternal saviour and protector of the world and the worthiest object of worship in yajna.",Rigveda,,44,5,Tulsi Ram,,1.0,1.1.44.5 "Agni, lord of light and universal knowledge, youngest ever young, universally celebrated you are, honey tongued, invoked and deeply honoured, protecting the life of the wise for the joy of living, worthy of obedience and obeisance, save the man of divinity and bless the celebrant with enlightenment.",Rigveda,,44,6,Tulsi Ram,,1.0,1.1.44.6 "Agni, lord of light and life, ruler of the world, the people invoke, kindle and honour you, lord omniscient and high-priest of cosmic yajna. Lord universally celebrated, let the brilliancies of nature and humanity come and bless us here straight at the earliest and fastest. Let the wise scholars come and bless us.",Rigveda,,44,7,Tulsi Ram,,1.0,1.1.44.7 "Agni, lord of light, high-priest of great yajnas, wise scholars, and those who have distilled the soma essence of life in their visions of light and life’s joy, invoke, study and develop the powers and blessings of Savita, inspiring light of the sun, the dawn, the Ashvins, water and air, Bhaga, universal vitality and majesty of divine nature, Agni, energy of heat, light and electricity, the nights and showers of peace, and yajna which is the harbinger of all the blessings of life and its wealth.",Rigveda,,44,8,Tulsi Ram,,1.0,1.1.44.8 "Agni, lord of light and knowledge, protector and promoter of the noblest yajnic acts of humanity, you are the conscience of the people and harbinger of joy for them. Bring here the brilliancies of nature and humanity who wake up with the dawn. They have the vision of light and heaven. Let them come for partici pation in the celebration of soma-success of the yajna.",Rigveda,,44,9,Tulsi Ram,,1.0,1.1.44.9 "Agni, blazing lord of light and knowledge, you are the leading light of the world. You shine before, with, and after the dawns. You are the protector of life in human habitations. You are the image and life of the people and the leader and high-priest in their yajnas from the family yajna upto the world programmes of creation, so human, sacred and divine.",Rigveda,,44,10,Tulsi Ram,,1.0,1.1.44.10 "Agni, lord of light and life, you are the ultimate cause, means and end of universal yajna, the high-priest and the yajaka. Lord of brilliance, we constantly perceive, reflect, and meditate on you, worship and internalise you as a very human presence, inspiring, dynamic, illuminating and imperishable.",Rigveda,,44,11,Tulsi Ram,,1.0,1.1.44.11 "Lord of light, you are the greatest friend of the brilliant men of knowledge and vision, morning call of the high-priest in the mind, leading light of the voice divine, and the invitation to live by the yajna fire. And the flames of fire blaze like the rolling waves of the sea (at the dawn).",Rigveda,,44,12,Tulsi Ram,,1.0,1.1.44.12 "Listen lord, you have the ear, listen to the constant crackle of the blazing flames of fire within. Come Mitra, friends of humanity, come Aryama, powers of justice, come moving travellers to the house of yajna, join the sacred cause of love and non-violence and sit on the holy grass around the vedi-fire.",Rigveda,,44,13,Tulsi Ram,,1.0,1.1.44.13 "Listen to the songs of celebration, Maruts, heroes of the human nation moving at the speed of winds, generous, brilliant as flames of fire and rising in the realms of universal yajna of the divine laws of life and truth. Let Varuna, highest powers of nature and humanity, committed to universal laws, come with the lovely dawn and the Ashvins, complementary currents of life’s energy, and participate in the joys of yajna.",Rigveda,,44,14,Tulsi Ram,,1.0,1.1.44.14 "Agni, lord of light and knowledge, sagely scholar of wisdom and piety, bring together into this yajna of love and non-violence the people, children of reflective humanity, who sprinkle the vedi with holy water and offer ghee into the fire. Bring together the celibate scholars of twenty four, thirty six and forty eight years discipline and perform yajna in honour of the Vasus, eight abodes of life in nature, Rudras, eleven vitalities of life, and Adityas, twelve phases of the yearly round of the sun.",Rigveda,,45,1,Tulsi Ram,,1.0,1.1.45.1 "Agni, lord of light, knowledge and power of the world, moving at lightning speed of the red flames of fire, bring here for the generous man of charity and brilliant piety the thirty-three divinities of the universe such as earth and vital airs which are givers of light and intelligence and which instantly bring up the blessings of life.",Rigveda,,45,2,Tulsi Ram,,1.0,1.1.45.2 "Agni, lord of existential knowledge, committed to the great laws of eternity, listen to the invocation and prayer of the man of intelligence and reason like a lord of beauteous wisdom, above ignorance, injustice and poverty, and free from physical, mental and spiritual want, a power of versatile form and present within as the breath of life.",Rigveda,,45,3,Tulsi Ram,,1.0,1.1.45.3 "Great artists and men, who love intelligence, industry and research for the sake of progress and protection, invoke, study and explain agni, fire and electricity, brilliant power of creative and constructive yajnic programmes blazing with instant energy.",Rigveda,,45,4,Tulsi Ram,,1.0,1.1.45.4 "Agni, lord of light and knowledge, generous, receiving libations of ghee and waters, listen well to these voices of prayer with which the disciples of the distinguished genius of science invoke and serve you for the sake of protection.",Rigveda,,45,5,Tulsi Ram,,1.0,1.1.45.5 "Agni, lordly power of light and knowledge, most wondrous in fame and prosperity, flaming with flashes of lightning, widely loved and pursued, earnest men among people invoke, study and serve you for generous gifts of knowledge and power.",Rigveda,,45,6,Tulsi Ram,,1.0,1.1.45.6 "Agni, power of light and knowledge, men of genius invoke, install and kindle you in the holiest acts of yajna as the yajaka and high-priest, richest in gifts of prosperity, easy listener ever in readiness and widest in fame and possibility.",Rigveda,,45,7,Tulsi Ram,,1.0,1.1.45.7 "Agni, lord of blazing brilliance and treasure of wealth and knowledge, men of genius who have distilled soma, spirit of joy and meaning of life, from nature, bearing offers of yajna come to you for the sake of food and delight of living for the man of yajnic generosity.",Rigveda,,45,8,Tulsi Ram,,1.0,1.1.45.8 "Noble genius of light and knowledge, Agni, generous creator of strength, courage and endurance, holy shelter for the seekers, here and now institute the yajna and seat the lovers of divinity and morning pilgrims of yajna on the sacred grass to join the yajna for a drink of soma.",Rigveda,,45,9,Tulsi Ram,,1.0,1.1.45.9 "Agni, fiery genius of yajna, welcome the lovers of divinity come up for the yajaka and conduct the yajna with joint invocations and libations into the holy fire. Generous creators of wealth and honour, this is the soma of delight and beauty earlier distilled in the day. Protect it, promote it and enjoy it.",Rigveda,,45,10,Tulsi Ram,,1.0,1.1.45.10 "This glorious dawn, darling of the sun, shines forth from heaven and proclaims the day. Ashvins, harbingers of this glory, I admire you immensely — infinitely.",Rigveda,,46,1,Tulsi Ram,,1.0,1.1.46.1 "Ashvins, harbingers of the dawn, wonder workers are they. Bom of the oceans of space, they create the seas of morning mist. Faster than the mind, they bring wealths of the world. With intelligence and inspiration, they reveal the treasures of the Vasus, they are brilliant, generous, divine.",Rigveda,,46,2,Tulsi Ram,,1.0,1.1.46.2 "Ashvins, harbingers of light, knowledge and wealth across the Vasus, scientists and technologists, veterans of vision and wisdom celebrate your achievement when your chariot flies like a bird into the ancient sky over the heavens.",Rigveda,,46,3,Tulsi Ram,,1.0,1.1.46.3 "Ye men and women of the world, the sun, lover of the dawn, father, protector and illuminator of the tortuous paths and human habitations nourishes and promotes life with the consumption and creation of waters across the heavens over the earth.",Rigveda,,46,4,Tulsi Ram,,1.0,1.1.46.4 "Ashvins, harbingers of light and destroyers of enemy forces, dedicated to truth and holy speech, defend your people and protect their peace and prosperity with confidence and daring courage.",Rigveda,,46,5,Tulsi Ram,,1.0,1.1.46.5 "Ashvins, harbingers of light and inspiration, like the dawn give us that light of heaven which may help us cross over beyond the night and darkness of life and bring us total fulfilment.",Rigveda,,46,6,Tulsi Ram,,1.0,1.1.46.6 "Ashvins, harbingers of light, knowledge and power, design and prepare and bring us the chariot for the people to cross over land and sea and sky and reach their destination.",Rigveda,,46,7,Tulsi Ram,,1.0,1.1.46.7 "Ashvins, scientists and engineers, for crossing of the seas and skies to your destination, let your chariot and propulsion be elaborate and powerful by design and structure using water and fire power and electric and solar energy.",Rigveda,,46,8,Tulsi Ram,,1.0,1.1.46.8 "Ashvins, eminent scholars, in the depths of the seas and over the rolling waves, in the rays of light and in the mists of waters, there is wealth and energy. And where do you place the value of your own intelligence (in the design and structure of the chariot of your own choice)?",Rigveda,,46,9,Tulsi Ram,,1.0,1.1.46.9 "The light is for collection in focus. Sunlight so collected is an image of gold. And so collected and focussed, the light, otherwise free, uncontrolled and undirected, burns like a tongue of fire (as power).",Rigveda,,46,10,Tulsi Ram,,1.0,1.1.46.10 "The path of the laws of science and nature, as the path of Truth, is for simple and sure travel across the seas of existence to the cherished goal. See the flow of light divine from the doors of heaven.",Rigveda,,46,11,Tulsi Ram,,1.0,1.1.46.11 "Made somasya pipratoh.$Every worshipful seeker of knowledge, wisdom and power explores and supplements the paths of protection and progress in the business of life’s joy created by the Ashvins (divinities of nature and humanity who are harbingers of light and inspiration).",Rigveda,,46,12,Tulsi Ram,,1.0,1.1.46.12 "Ashvins, blissful powers of nature and humanity, living and working in the light of the sun, come to us like our own men, bringing with you the love and protection of Soma, lord of happiness and glory, along with the voice of the Divine.",Rigveda,,46,13,Tulsi Ram,,1.0,1.1.46.13 "Ashvins, inspiring and protective powers of nature and humanity, ever on the move like the sun and moon, let the dawn of light and joy follow upon your beauty and glory. High-priests of truth and universal law, shine, illuminate and create the joy of life by nights and days.",Rigveda,,46,14,Tulsi Ram,,1.0,1.1.46.14 "Ashvins, powers of protection and inspiration, both of you drink the delight of life and protect its sanctity, and, with relentless actions and modes of defence, give us the peace and well-being of happy settlement.",Rigveda,,46,15,Tulsi Ram,,1.0,1.1.46.15 "Ashvins, brilliant powers like the sun and moon, promoters of light and truth, science and industry, this is the sweetest soma distilled for you so far till yesterday. Taste it and enjoy it and bring the jewels for the generous man of yajnic charity.",Rigveda,,47,1,Tulsi Ram,,1.0,1.1.47.1 "Ashvins, brilliant scholars of science and technology, come by three-stage, three armoured, beautifully structured chariot. The geniuses study and advance universal knowledge for you in scientific yajna. Listen to their prayers, accept their holy call.",Rigveda,,47,2,Tulsi Ram,,1.0,1.1.47.2 "Ashvins, powerful like the sun and wind, extenders of the bounds of natural knowledge, taste and protect the sweetest soma of yajnic joy and prosperity of humanity. And, O destroyers of enemies, come to the generous man of charity, to-day, bearing in your charity the wealth of the world.",Rigveda,,47,3,Tulsi Ram,,1.0,1.1.47.3 "Ashvins, masters of universal knowledge and creators of the world’s wealth, in the three-stage yajnic house of space—on the earth, across the skies and over the heavens—try to conduct and enrich the yajna with honeyed fragrances. Brilliant sages who have distilled the soma for you call you up to the heavens.",Rigveda,,47,4,Tulsi Ram,,1.0,1.1.47.4 "Ashvins, universal harbingers of light and knowledge, defenders of good and promoters of Truth and Law, by the cherished plans and noble desires by which you protect and promote the sagely scholar, protect us too and promote the beauty and glory of the world.",Rigveda,,47,5,Tulsi Ram,,1.0,1.1.47.5 "Ashvins, harbingers of light and prosperity, destroyers of enemies, who ride the well-piloted chariot and bring wealth and abundance for the man of generosity, come bearing universally desired honour and excellence of wealth from the sea and sky and also from the heavens.",Rigveda,,47,6,Tulsi Ram,,1.0,1.1.47.6 "Ashvins, friends of truth and humanity, whether you live and operate far off in a distant place or you rule close by over noble people of dedication, all the same come by the beautiful flying chariot alongwith the rays of the sun.",Rigveda,,47,7,Tulsi Ram,,1.0,1.1.47.7 "Ashvins, brilliant creative powers of humanity and nature, may your horses of the speed of the dawn bring you hither close to the beauties and glories of yajna in the sessions. Bearing food, energy and excellence for the generous people of noble yajnic action, come by the chariot and grace the yajna on earth and in space.",Rigveda,,47,8,Tulsi Ram,,1.0,1.1.47.8 "Ashvins, ever true and dedicated to the light of truth, come by that very chariot of sunbeams by which you always bear and bring the wealth of life for the man of charity, for the taste and protection of the honeyed soma of yajnic glory.",Rigveda,,47,9,Tulsi Ram,,1.0,1.1.47.9 "Ashvins, harbingers of light and power like the sun and wind, lords of abundant wealth among the wise, with songs of praise and sacred words of prayer we invoke and invite you to the distinguished house of eminent scholars and leaders, in faith and love, for our protection and advancement here. Come, and then enjoy the comfort and have a taste of somaic ecstasy for ever without satiety.",Rigveda,,47,10,Tulsi Ram,,1.0,1.1.47.10 "Glorious dawn, daughter of heaven, come with splendour, come with majesty. Lady of light, generous giver, come with infinite wealth, shine forth and inspire us with fresh lease of life and joy.",Rigveda,,48,1,Tulsi Ram,,1.0,1.1.48.1 "The abundant lights of the dawn, blest with sun- rays and the speed of divine energy, move to the earth to usher in the morning and stir their cows and horses to start their day, as the sunrays illuminate the world. O dawn, bring me the blessed voice of truth. Inspire the munificence of the rich to charity and social creativity.",Rigveda,,48,2,Tulsi Ram,,1.0,1.1.48.2 "As the brilliant dawn arrives and shines in splendour, it sets the wheels of life’s chariots in motion. On its arrival the yogis concentrate their minds in meditation as rich merchants send their ships over the sea. (As the sea is vast for the ships, so is the Divine presence vast for the yogi’s mind.)",Rigveda,,48,3,Tulsi Ram,,1.0,1.1.48.3 "Usha, 0 lady of divinity, blessed are those brave and brilliant spirits who, during your revelations of the light, concentrate their mind in meditation on the divine presence to surrender it back to mother Prakrti in the state of Kaivalya here itself in this life. And surely here itself in this life, of all these men, that is the wisest sage of the wise sages who chants and realises the sacred Name OM which is the direct sound symbol of the Lord.",Rigveda,,48,4,Tulsi Ram,,1.0,1.1.48.4 "Like a beautiful young maiden walks the dawn majestically (across the skies and over the earth), energising, exciting, exhorting, filling the sky with new light and life, calling out the humans and animals to move and the birds to fly away.",Rigveda,,48,5,Tulsi Ram,,1.0,1.1.48.5 "The silent and brilliant dawn replete with energy stirs up and inaugurates the battles of existence. Refreshing, and sprinkling, as if, the paths of the seekers with holy waters, it guides them to their goals. The birds that fly soar in the splendour of its light.",Rigveda,,48,6,Tulsi Ram,,1.0,1.1.48.6 "This dawn, clad in wealth and splendour, saddles her horses long before sunrise and, by a hundred chariots, comes and joins the world of humanity and engages them in their activity.",Rigveda,,48,7,Tulsi Ram,,1.0,1.1.48.7 "The whole world bows in homage to this dawn. Noble guide and leader, it brings the light of the world for all so that they may see the glory of the universe. Daughter of light Divine, Queen of wealth and splendour, it lights up and life drives out the darkness of jealousy and throws off the violence of enmity.",Rigveda,,48,8,Tulsi Ram,,1.0,1.1.48.8 "O Dawn, daughter of the light of heaven, come and shine with the beauty of the moon and splendour of the sun, bearing for us all plenty of good fortune and brilliant success in our sacred programmes.",Rigveda,,48,9,Tulsi Ram,,1.0,1.1.48.9 "O Dawn, leading light of humanity, when you shine in splendour, you hold the breath and life of the world in you. The same, lady of light, harbinger of wondrous wealth and good fortune, come by your magnificent chariot and listen to our prayer.",Rigveda,,48,10,Tulsi Ram,,1.0,1.1.48.10 "O Dawn, Light Divine, accept and enlighten whatever best and noblest food, energy and wealth is in the world of humanity and, by that, lead our fires and performers of yajna, who sing in praise of your glory, close to the sacred acts of love and piety in non-violent yajnas.",Rigveda,,48,11,Tulsi Ram,,1.0,1.1.48.11 "Light of Divinity, you bring us from the skies all the divine powers and energies of the world to partake of the soma of our yajna and vest in us the best of food, energy and virility of the early morning which may give us admirable wealth of sense and mind, speed and agility, and plenty of cows and horses.",Rigveda,,48,12,Tulsi Ram,,1.0,1.1.48.12 "That light of Divinity whose bright and blazing lights of bliss shine for us to see and which dispel the darkness of the night and ignorance, may that dawn of light give us the wealth of life, universal, beautiful and auspicious.",Rigveda,,48,13,Tulsi Ram,,1.0,1.1.48.13 "Great and Blessed Light of Divinity, whom the saints and seers of ancient and eternal vision and wisdom invoked and invoke for the sake of protection and advancement, may you, the same lady of light, listen and approve our songs of praise and prayer with gifts of light, action and wealth of success and prosperity.",Rigveda,,48,14,Tulsi Ram,,1.0,1.1.48.14 "Light of Divinity, since you have opened the doors of the light of heaven at the dawn today, bless us now with a spacious home of love and peace free from violence and the gift of food and energy, mind and sense of the Divine, and plenty of land and cows.",Rigveda,,48,15,Tulsi Ram,,1.0,1.1.48.15 "Light of Divinity, great mistress of the dawn of power and energy, bless us with the wealth of life, great, beautiful and universal, food and energy, dynamic knowledge, action and splendour, and vision of the Divine Word and beauty of the earth.",Rigveda,,48,16,Tulsi Ram,,1.0,1.1.48.16 "O Divine light of the Dawn, come with auspicious living energy from the top of refulgent heaven, and may the red beams of splendour, we pray, carry the creative energy to the yajnic home of the lover of Soma.",Rigveda,,49,1,Tulsi Ram,,1.0,1.1.49.1 "Daughter of Heaven, blessed dawn, by the refulgent beautiful and luxurious comfortable chariot you ride, protect and promote this morning the man dedicated to the Word Divine who loves to eat the holy food of yajna.",Rigveda,,49,2,Tulsi Ram,,1.0,1.1.49.2 "Blessed Dawn, fiery messenger of light and life, may humans and animals as the birds of flight, we pray, rise and reach unto the bounds of heaven in pursuance of the time and seasons of your arrival.",Rigveda,,49,3,Tulsi Ram,,1.0,1.1.49.3 "Illuminating and revealing this world of beauty with the rays of light, you shine in glory and divine majesty. Lady of light, daughter of heaven, O Dawn, saints and sages of vision and wisdom devoted to life of the earth and her children celebrate you in songs of adoration and dedication.",Rigveda,,49,4,Tulsi Ram,,1.0,1.1.49.4 The rays of the sun (like the banners of a mighty monarch) carry the brilliance of light revealing the omnipresence of the omniscient Lord Supreme of the universe.,Rigveda,,50,1,Tulsi Ram,,1.0,1.1.50.1 "And, as thieves of the night steal away at dawn, so do all those stars steal away alongwith the darkness of the night so that the world may see only the sun, lord supreme of the heavens.",Rigveda,,50,2,Tulsi Ram,,1.0,1.1.50.2 "O that I could see the banners of the Lord of sunbeams, the rays of the sun, alongwith the other people, blazing like the explosions of fire in heaven.",Rigveda,,50,3,Tulsi Ram,,1.0,1.1.50.3 "O Sun, light of the world, creator of light and Light Itself, it is you alone who light the lights of the universe and reveal the wondrous worlds of beauty and glory. You are the saviour, you are the redeemer, taking us across the seas of existence.",Rigveda,,50,4,Tulsi Ram,,1.0,1.1.50.4 "Lord Light of the world, to the noblest powers of nature and humanity, to the people in the business of life, to the people in general, you rise directly and reveal your presence directly in their heart and soul so that the world may see the light divine directly through their experience.",Rigveda,,50,5,Tulsi Ram,,1.0,1.1.50.5 "Lord purifier and sanctifier, with the eye with which you watch the mighty world of dynamic activity and humanity holding everything in equipoise, with the same kind and benign eye watch and bless us.",Rigveda,,50,6,Tulsi Ram,,1.0,1.1.50.6 "O sun, watching the species of various forms and traversing and measuring the wide worlds of existence by days and nights, you move to the regions of light and heaven. So may the Lord of Light Supreme, we pray, watch us, guard us and sustain in measure our life and actions through successive lives and births.",Rigveda,,50,7,Tulsi Ram,,1.0,1.1.50.7 "O sun, self-refulgent lord of blazing flames and universal illumination, seven are the colourful lights of glory which like seven horses draw your chariot of time across the spaces. In the same way, seven are the chhandas, metres, which reveal the light of Divinity in the sacred voice of the Veda.",Rigveda,,50,8,Tulsi Ram,,1.0,1.1.50.8 "The sun, bright and illuminant, yokes the seven pure, immaculate, purifying and infallible sunbeams like horses to his chariot of motion, and with these self-yoked powers moves on across the spaces to the regions of light.$So does the Lord of the Universe with His laws and powers of Prakrti move the world like His own chariot of creative manifestation.",Rigveda,,50,9,Tulsi Ram,,1.0,1.1.50.9 "Let us rise beyond the dark seeing the light higher and still higher and reach the sun, the highest light and Lord Supreme of the divinities of the universe.",Rigveda,,50,10,Tulsi Ram,,1.0,1.1.50.10 "O sun, greatest friend for the health of life, risen to day and rising higher to the regions of light, destroy my heart’s ailment and consumptive disease of the body.",Rigveda,,50,11,Tulsi Ram,,1.0,1.1.50.11 "Our consumptive and bilious diseases we attribute to abuse, fear, infatuation, schizophrenia, infect any severe mental disturbance, and for cure we assign these to green and yellow birds, and green and yellow fluids, soma, sandal, acasia sirissa and turmeric, and close it with cicatrix.",Rigveda,,50,12,Tulsi Ram,,1.0,1.1.50.12 "There arises this sun with all the light and power and glory of the world, scorching and burning off whatever is negative and injurious to me. O Lord of Light and Glory of power, I pray I may never be subjected to the jealous and the destructive forces of life.",Rigveda,,50,13,Tulsi Ram,,1.0,1.1.50.13 "Worship Indra, lord of power and glory, destroyer of enemies. Celebrate and exhilarate Him who is generous and virile, universally invoked and honoured, master of the Rks, wielder of wealth, deep as ocean, greatest of the great, and lord of knowledge and wisdom. People roam around Him, approach and meditate on His presence for a vision and experience of the presence as the rays of the sun do homage to their source and master.",Rigveda,,51,1,Tulsi Ram,,1.0,1.1.51.1 "Powers of protection, expertise and excellence shower love and honour on Indra, lord of power and glory, giver of desire, pervasive and blazing in the skies, clad in his own might and splendour, giver of showers of joy and hero of a hundred noble acts of creation. And may the youthful and inspiring voice of Eternal Truth see him rise to the heights.",Rigveda,,51,2,Tulsi Ram,,1.0,1.1.51.2 "Indra, you open up the cloud-showers for the sake of pranic energies. Lord of the earth and master of motion and dominions of the earth, you open up a hundred outlets into wealth for the alleviation of want and threefold suffering of body, mind and soul. You bear wealth and comfort with food and energy for joy of the people in a state of sobriety. And reeling the dense forces of the overwhelming enemy into confusion, you throw off the adversaries in battle.",Rigveda,,51,3,Tulsi Ram,,1.0,1.1.51.3 "The vapours hold up the wealth of waters in the cloud. Indra, you open up the cloud-hold of waters when you break up the cloud with the thunderbolt. And then you raise up the divine and brilliant sun high up in space for the world to see.",Rigveda,,51,4,Tulsi Ram,,1.0,1.1.51.4 "With your intelligence and tactics, blow off the cunning fellows of wicked designs, who cheat the sleeping unwary people and who offer the oblations into their own mouth. Admirable hero, pride of all, break down the forts of the demons, and in the conflicts of good and evil, protect those who follow the paths of rectitude.",Rigveda,,51,5,Tulsi Ram,,1.0,1.1.51.5 "In the battles against exploiters and destroyers, protect the men and materials of defence. Destroy the demon and the highway man for the safety of travellers. Crush with your feet the great serpentine bubbles of poison. You always rise and stand for the destruction of the wicked enemies.",Rigveda,,51,6,Tulsi Ram,,1.0,1.1.51.6 "In you is concentrated all the force and power together with your love of service. Your wealth, power and success exhilarates the lover of soma-yajna. Your thunderbolt in hand is held for the enlightened. Protect all the powers of generosity, as you destroy all the inimical negativities.",Rigveda,,51,7,Tulsi Ram,,1.0,1.1.51.7 "Know the good, know the evil too, eliminate the wicked, for the sake of the man of yajnic action.$Ruling over and controlling the lawless, be a source of strength and inspiration for the yajamana. May all your actions in yajnas and pious homes be for success of the good. This is my prayer and earnest desire.",Rigveda,,51,8,Tulsi Ram,,1.0,1.1.51.8 "Subduing the lawless for the law-abiding, fixing the traitors by proper acts of the patriots, appreciating and honouring the seniors, the progressive, and the growing and rising ones to the heights of knowledge and light of heaven, rejecting the scoffers and eliminating the skeptics, Indra, ruler, fighter and saviour marches on.",Rigveda,,51,9,Tulsi Ram,,1.0,1.1.51.9 "Ushana, power of love and honour, with courage and dignity tempered and sharpened, your valour and grandeur, and your valour and splendour with its speed and sharpness bounds the heaven and earth. Indra, admirable hero of humanity, may the currents of wind fast as mind elevate you, lord of fulfilment, and amply fulfilled, may they carry your fame to the heavens.",Rigveda,,51,10,Tulsi Ram,,1.0,1.1.51.10 "Indra, most rejoicing and specially delighting in the exciting exhortations of the poets, with his own essential force and versatile perception of the crooked, rules over the crooked and the wicked. And, just as the sun breaks the cloud and drains out the vapours in floods of rain, so does he, bright and blazing with passion, advance upon the strongholds of the social suckers, breaks open their dens and marches ahead with his noble exploits great as the sun’s.",Rigveda,,51,11,Tulsi Ram,,1.0,1.1.51.11 "Indra, in the soma-celebrations of humanity you ride the chariot of glory won by the brave and the intelligent and rejoice in the celebrations. And as you rejoice in the delightful celebrations of blessed achievements, you pilot the celestial car worthy of praise and ascend to the heights of heaven.",Rigveda,,51,12,Tulsi Ram,,1.0,1.1.51.12 "Indra, wondrous lord of science and vision, knowledge and power, you gave just a limited amount of new knowledge of analytical and creative technology in short indicative formulae to the distinguished and dexterous man of discipline keen to listen and create. And that word of yours, generous lord of noble yajnic action, became worthy of proclamation and celebration in world meets for eminent achievements. Generous lord of vision and wisdom, carry on the order of creation.",Rigveda,,51,13,Tulsi Ram,,1.0,1.1.51.13 "Indra, lord of power and governance, who invites and maintains high intellectuals in the study and practical programmes of definite sciences has his reputation among people as sure and prominent as a column at the door or a sacrificial post in the yajna. Progressive and advancing, developing the wealth of cows, lands and intellectuals, horses and other modes of fast communication, chariots and other modes of travel and transport, he augments, manages and rules over all forms of national wealth and takes the country forward.",Rigveda,,51,14,Tulsi Ram,,1.0,1.1.51.14 "This salutation in words of homage is offered to Indra, lord virile of generosity, sovereign lord of indestructible power, universal protector, so that, O Lord Adorable, in this world we may live in happy homes, blest with brave children, in the company of high and sagely intellectuals.",Rigveda,,51,15,Tulsi Ram,,1.0,1.1.51.15 "Honour that Indra, lord of glory and virile generosity who takes us high to the skies. Hundreds of noble and creative craftsmen together with their expert performance work on and engineer his glorious chariot which can cover the spatial paths across the skies for the sake of protection and defence. I wish I too could fly by that chariot.",Rigveda,,52,1,Tulsi Ram,,1.0,1.1.52.1 "Unshaken like a mountain within the bounds of its own hold, providing a thousand ways of protection and promotion for life, that Indra, sun/wind/ electric charge, waxes in strength and power when it kills Vritra, breaks the demon cloud holding up the streaming waters, when it releases the showers of rain, and rejoices with the food and energy that it creates through the showers. (So is the ruler for the demons and the people.)",Rigveda,,52,2,Tulsi Ram,,1.0,1.1.52.2 "Indra is deep and grave among the serious. In the light of the dawn, he is a cloud of generosity. He is brilliant and blissful as the moon in the firmament. Sober in joy, he is surrounded by sages and intellectuals. With the best of my intelligence and action I invoke and call upon this lord Indra, extremely generous and munificent of food and energy.",Rigveda,,52,3,Tulsi Ram,,1.0,1.1.52.3 "Indra is in his heaven of light and justice. The high-priests sitting on seats of grass in his house of yajna, his own values, his own well-wishers, his own people assist, complete and promote him, Indra who is the ruler, guide and protector, in the same manner in which the lovely streams and mighty rivers join and fill the sea. In his battles against Vritra, clouds of darkness, hoarders of national wealth and natural resources, his fighting forces of defence, powerful, undisturbed and unopposed, straight and sincere in action stand by him and follow him steadfast in the battle.",Rigveda,,52,4,Tulsi Ram,,1.0,1.1.52.4 "Like streams rushing down to the sea, the defence forces of this warrior hero, Indra, rush to him to join in his celebration by soma, Indra, wielder of the thunderbolt, daring the enemy, who showers the enemy with a rain of arrows and breaks down the threefold defence lines of the enemy three ways, up, down and cross-wise.",Rigveda,,52,5,Tulsi Ram,,1.0,1.1.52.5 "Vritra, the cloud that holds and confines the vapours of water sleeps in body in the sky. Indra, the sun, strikes the thunderbolt of lightning on the jaws of Vritra, a real formidable adversary for the release of the showers of rain. And then the splendour of Indra spreads around, glory of power blazes.",Rigveda,,52,6,Tulsi Ram,,1.0,1.1.52.6 "Indra, lord of power and ruler of the world, just as streams of water reach the sea augmenting it, so do all the wealths of the world and all the songs of divine celebration converge to you, centre as well as circumference of existence, and glorify your sublimity. Tvashta, maker of the forms of existence, designs and creates the thunderbolt of lightning to augment your force of arms to use in battle, and he provides that splendour of valour for you which breaks open the might of Vritra, hoarded wealth of nature, for the joy of humanity.",Rigveda,,52,7,Tulsi Ram,,1.0,1.1.52.7 "Indra, prosperous lord of noble actions, breaker of the clouds with currents of lightning energy to let the streams of rain showers flow on the earth for humanity, take up the thunderbolt of steel in arms and strike, and rise to the heavens so that all may see the sun in all its glory.",Rigveda,,52,8,Tulsi Ram,,1.0,1.1.52.8 "When humanity, stricken with fear of Vritra and drought, raises great, heavenly, beautiful, enlightened and powerful songs of praise and prayer rising to the heavens in honour of Indra, and when the protective forces of nature such as winds and pranic energy fighting for humanity move into action and bring showers of joy from heaven for humanity on earth, then all these forces and humanity rejoice with thanks and praise to Indra.",Rigveda,,52,9,Tulsi Ram,,1.0,1.1.52.9 "Indra, lord of power and ruler of the world, when under the inspiration of soma your thunderbolt with terrible force breaks open the peak of Vritra, the cloud overcasting the earth and skies, then with thunder and lightning, the powerful heavens shaking in the operation catalyse and turn the vapours into rain showers.",Rigveda,,52,10,Tulsi Ram,,1.0,1.1.52.10 "Indra, lord of power, wealth and glory, if the earth, which is enjoyable with the ten senses, and all the people were to wax in peace and joy all days and nights by virtue of the light of your knowledge and justice and your power of protection and progress, then your fame and splendour on earth would touch the heights of heaven.",Rigveda,,52,11,Tulsi Ram,,1.0,1.1.52.11 "Lord of omnipotent force, master of your own essential splendour, you are beyond this world of earth and sky. You create the earth, a symbolic measure of your power, for the sake of life and protection. You pervade the earth, the waters, the regions of bliss and the heavens of light and you are transcendent even beyond.",Rigveda,,52,12,Tulsi Ram,,1.0,1.1.52.12 "You are the ultimate measure of the earth and the skies. You are the highest lord and master of the wondrous world of heroes. Having pervaded the world, having measured the spaces and transcended, you are the ultimate truth of eternal reality. No one is like you, none in image, symbol or measure, none, nothing.",Rigveda,,52,13,Tulsi Ram,,1.0,1.1.52.13 "The heaven and earth approach not His infinite expanse. Nor do the oceans of waters and spaces find the end of His universe of glory. Nor can any one rival the power and passion of the generosity of this warrior against Vritra, the demon of darkness and drought, in matters of the joy of living. Nor has He Himself, sole Lord as He is, created any one else, or any other world, like Himself or like the world He has created.",Rigveda,,52,14,Tulsi Ram,,1.0,1.1.52.14 "Indra, lord of universal power, when you strike on the jaws of Vritra with the fatal thunderbolt of dazzling force in all the battles against darkness and drought, then the Maruts, high-priests of nature and humanity, sing hymns of praise for you, and all the divinities of nature and humanity rejoice with you.",Rigveda,,52,15,Tulsi Ram,,1.0,1.1.52.15 "In this great yajnic house of Vivas van, lord of light, we raise our voice of celebrations in honour of Indra, lord of power and action, for the sake of honour and prosperity. Rarely is the jewel obtained by the lazy loons asleep. And slander finds no favour among the givers of wealth.",Rigveda,,53,1,Tulsi Ram,,1.0,1.1.53.1 "Indra, lord of knowledge, wealth and power, you are the gateway to speed and fast advancement. You are the giver of divine speech and wealth of cows, earth and prosperity of life. You are the treasure house of food and energy. You are the lord giver of wealth and splendour. You are the leading light of education and scholarship. You are the refulgent lord of light. You are the chastiser of the lazy, an inspiration for the ambitious. And you are the friend of friends. Such is Indra whom we praise and celebrate in song.",Rigveda,,53,2,Tulsi Ram,,1.0,1.1.53.2 "Indra, lord of power and glory, lord of wisdom, Word, and action, versatile giver of success and victory, most brilliant and omniscient, the wealth all round is yours, you know. Therefore, O lord of victory, take that up and bear it along to bless us. Neglect not the desire and ambition of your celebrant, discount him not.",Rigveda,,53,3,Tulsi Ram,,1.0,1.1.53.3 "Indra, lord of power and glory, pleased at heart, with these lights of knowledge and these streams of soma, preventing our want and poverty of wealth and knowledge, bless us with cows and horses, gifts of divine speech, lands and wealth of mind and wisdom, and speedy movement in progress, so that, subduing the evil and wicked enemies, and free from the jealous and hateful, we may enjoy and live happily with plenty of food and energy and joyous drinks of soma in a state of power and prosperity.",Rigveda,,53,4,Tulsi Ram,,1.0,1.1.53.4 "Indra, lord of knowledge and power, honour and prosperity, let us begin well, advance, succeed and celebrate with noble wealth and power, food and energy, knowledge and speed, universal beauty and joy and the light of brilliance. Let us advance and enjoy with divine wisdom, forceful arms of the brave, prime lands and cows and sophisticated intelligence, and all this at the top speed of advancement.",Rigveda,,53,5,Tulsi Ram,,1.0,1.1.53.5 "Lord of truth and protector of the people of truth and piety, when in the battles against Vritra, demon of darkness and evil, for the defence of the hero of yajnic action you resolutely overthrow tens of thousands of the forces of darkness, then those joyous and generous fighters and lovers of soma celebrate the victories with you.",Rigveda,,53,6,Tulsi Ram,,1.0,1.1.53.6 "With the courage and arms of a mighty warrior you go forward, engage the enemy and with your valour and splendour destroy the hostile fort yonder. With your friends and disciplined warriors, in the far off country, you uproot the guileful adversary who, otherwise is a constant challenge and terror to humanity.",Rigveda,,53,7,Tulsi Ram,,1.0,1.1.53.7 "By your ardour and brilliance you destroy the man who troubles the pious, who steals others’ money and property, and who waylays the travellers and prevents hospitality. By your own strength you rout a hundred strongholds of the purveyors of poison and exploitation and you protect the good creations and productions of people by disciplined expert masters of management.",Rigveda,,53,8,Tulsi Ram,,1.0,1.1.53.8 "Indra, mighty sovereign, far and wide is your fame. Twenty are these rulers of the republics in need of help and they too are of noble fame, come here for protection. Sixty thousand ninety-nine are their people. Save them from violence and loss of freedom with the strong chariot wheel of your sovereignty.",Rigveda,,53,9,Tulsi Ram,,1.0,1.1.53.9 "Indra, lord of power and force of divinity, with your modes of protection and your modes of sustenance you cover and protect the man of noble fame and fast motion and, with your power of fulfilment and prosperity, you grant good health and full age, love of hospitality and the mighty thunderbolt of arms and justice to this great and youthful ruler commanding honour and brilliance.",Rigveda,,53,10,Tulsi Ram,,1.0,1.1.53.10 "Indra, lord omnipotent of the world, dedicated as we are to the light of the Rks, we are protected by the divinities. All friends of yours, we pray, may we be at perfect peace in holy comfort and sing in praise of your glory. And by your grace, may we be blest with noble children and live a long, full and happy life.",Rigveda,,53,11,Tulsi Ram,,1.0,1.1.53.11 "Indra, lord of the universe and the wealth and grandeur of life, let us not be boggled in sin and conflicts of the world. You make the rivers roar, streams to flow and the springs to sing in praise. Shake us not with fear. Why shouldn’t the earth and her children, then, attain to you?",Rigveda,,54,1,Tulsi Ram,,1.0,1.1.54.1 "Offer homage to Indra, lord of strength, power, knowledge and wisdom. Sing songs of praise glorifying the Lord who, with His mighty strength and power of knowledge and wisdom, creates both heaven and earth and the sky, and with the same strength and generosity showers His blessings on us.",Rigveda,,54,2,Tulsi Ram,,1.0,1.1.54.2 "Offer resounding words of strength and creative imagination in honour of Indra, great lord of light and grandeur. Great is the sovereign republic of the lord of awful power, awful in his mind capable of wondrous acts of wisdom. The lord is a good listener and giver of vital energy and fresh life, and subduer of enemies. He rides and rushes forward in a chariot drawn by the winds and sunbeams.",Rigveda,,54,3,Tulsi Ram,,1.0,1.1.54.3 "From the great regions of light, feeling passionate and indignant, you strike the top of the cloud and break it with the shattering thunderbolt of sun beams. Similarly, righteously and conscientiously feeling passionate and indignant, with your formidable actions, subduing the forces of the wicked and guileful powers, you raise an army to fight for light and justice.",Rigveda,,54,4,Tulsi Ram,,1.0,1.1.54.4 "Just as the sun strikes the thunderbolt of sunbeams on top of the cloud which holds the life-giving waters but deprives the earth of rain, so you, striking the thunderbolt on the head of the living rich but hoarding wicked powers of society, with your ancient and advancing powers of knowledge, make them cry even to-day. Since you were earlier, and now you are, the hero of action, who can be superior enough to act against you? No one.",Rigveda,,54,5,Tulsi Ram,,1.0,1.1.54.5 "Indra, lord and hero of a hundred noble actions, you protect the good among humanity, the best of them, the industrious, who destroys the evil and who knows.$Now that the battle is on and almost won for success and prosperity, protect the tempestuous chariot of advance and progress and break down the ninety nine forts of the enemies of humanity.",Rigveda,,54,6,Tulsi Ram,,1.0,1.1.54.6 "He surely is the king, the man, who protects the good and the true, who knows, enlightens and advances, who liberally offers in yajna and himself commands reverence, who advances every unit of the human order and himself advances in response, who chants the hymns in honour of Divinity, who is rich and liberal in prosperity and bright in law and justice, and a liberal giver over all else. For such a man as this, the higher powers from above shower rains of grace in generosity.",Rigveda,,54,7,Tulsi Ram,,1.0,1.1.54.7 "Indra, unique is your order of governance. Your intelligence and imagination is unique. May all the citizens, lovers of soma as they are, prosper by their karma who, generous and giving, advance your great strength and system, stability and generosity.",Rigveda,,54,8,Tulsi Ram,,1.0,1.1.54.8 "Indra, lord of power and governance, for your service are these many warrior heroes, overflowing with generosity like the clouds, strong as adamant, formidable in battle and embodiments of national genius fit for service and sacrifice for the honour and glory of the nation. Accept these, grant them the desire and ambition they have, and make up your mind and resolve for the growth of honour, prosperity and generosity.",Rigveda,,54,9,Tulsi Ram,,1.0,1.1.54.9 "The darkest dark mountainous body of vapours stays enclosed in the depths of Vritra, the dense cloud. Indra, lord of light and lightning energy, releases the waters in the form of all the streams earlier withheld by Vritra and makes them flow in their usual course.",Rigveda,,54,10,Tulsi Ram,,1.0,1.1.54.10 "Indra, lord of power and glory, friend and protector of the people, bring us the most felicitous honour, rule over the great republic, protect us, advance us to power and fame, support the wise, let us march to plenty of food and energy, and wealth and prosperity for our noble generations to follow.",Rigveda,,54,11,Tulsi Ram,,1.0,1.1.54.11 "The splendour of this Indra, lord of rule and light, extends to the lights of heaven. The earth too cannot rival his greatness with all its expanse. Lord of strength and power, he is fearsome for the enemies, warm for the good, and hot and blazing for others. He radiates light for the dark and strikes the thunderbolt into the hoarded waters of Vritra and walks around as the leader among people as leader of the flock.",Rigveda,,55,1,Tulsi Ram,,1.0,1.1.55.1 "Just as the ocean with its bottomless depths receives and holds the streams of water flowing over the expansive lands and heading towards the sea, and just as the sun, with its expanse of heavens, receives and holds the streams of vapours flowing across the spaces of the skies and then, like the most generous lord of life, showers the rains for the earth to have a drink of the soma of joy, so does the ruler lord of light and power receive and hold the streams of incoming wealth heading to the vast expanse of the treasury, and then like a generous lord of fertility showers the rain of wealth upon the people for them to have a drink of the joy of life. This ocean, this sun, this ruler, mighty warrior and protector rises in strength with his glory since time immemorial.",Rigveda,,55,2,Tulsi Ram,,1.0,1.1.55.2 "Just like that cloud of rain, you rule and govern the great wealth and the rules and laws for the enjoyment and well-being of life on earth and shine. Thus mighty and blazing by your own power and splendour, leader in front of all noble action, you are celebrated as a very god among humanity.",Rigveda,,55,3,Tulsi Ram,,1.0,1.1.55.3 "Celebrated is Indra, far and wide in town and forest and in distant lands, by his admirers in worship and reverence, lord and bold as he is, expressing his knowledge and power among people gracefully. Generous he is, joyous and free, full of blessings for those who are keen to learn and earn the wealth of life. And generous of knowledge, power and protection, glorious all round, he commands the voice of praise and appreciation everywhere.",Rigveda,,55,4,Tulsi Ram,,1.0,1.1.55.4 "Great warrior as he is, fighting with the brilliance of his knowledge, wealth and power against ignorance, injustice and poverty, he wins great battles for the people. He strikes the thunderbolt against evil, wickedness and hoarding for the glory of the order, and then the people vest full faith in him, lord of splendour and majesty as he is.",Rigveda,,55,5,Tulsi Ram,,1.0,1.1.55.5 "He, ruling lord of power, hero of noble actions, keen to hear the Shastras for knowledge and food for the soul, developing projects of growth and progress, growing stronger and stronger by the earth, destroying evil and wickedness with his valour and splendour, creating the lights of art, science, beauty and culture, rendering the homes and highways free from danger and highway men, should set the wheels of humanity in motion and keep the waters flowing abundantly for the yajamana and the yajnic nation.",Rigveda,,55,6,Tulsi Ram,,1.0,1.1.55.6 "Indra, lord creator of soma and lover of the drink of joy, may your heart and mind concentrate on giving. Lord of fame commanding admiration and reverence, direct your dynamic and magnetic forces this way for progress and stability. May your charioteers, leaders and guides of the nation, be experts on the steering wheel and in the direction of Dharma. Realise your noble and brilliant intentions. May no enemies be able to injure and suppress or terrorize you.",Rigveda,,55,7,Tulsi Ram,,1.0,1.1.55.7 "Indra, indestructible wealths you hold in your hands, and informidable strength in your body. Lord of fame and good listening ear, innumerable yajnic actions of dedication are internalised by your admirers in their mind and body like precious jewels enveloped in beauty, the same I hold and cherish.",Rigveda,,55,8,Tulsi Ram,,1.0,1.1.55.8 "This Indra, lord protector of the land, advances to meet, guide and protect his people just as the smartest young man advances and wins the hand of his lady love. And, holding them as sacred libations in the ladle for offering into the yajna fire, he ascends the excellent, golden chariot prepared by experts and driven by the fastest fuel power, and advances to protect the glory of the Lord of humanity for them.",Rigveda,,56,1,Tulsi Ram,,1.0,1.1.56.1 "Just as the streams flow to join the sea in common and waters glide round the mountain, so hosts of admirers, loving and loved and eager to join Indra, lord and protector of the mighty and versatile order of humanity, rise and, with their strength and splendour, augment his power and majesty deep as the ocean and high as a mountain peak.",Rigveda,,56,2,Tulsi Ram,,1.0,1.1.56.2 "He, Indra, blessed and blissful, great, inviolable, shines in his bloom of youth like the peak of a mountain with the force and brilliance of his knowledge and power, by which he, formidable hero of the armour of steel, delights and rules a strong and enlightened nation in a state of joy and self-restraint in all situations of existence.",Rigveda,,56,3,Tulsi Ram,,1.0,1.1.56.3 "If a generous and brilliant beauty were to come and join Indra, a brilliant young man of culture, education and universal values of Dharma, join him as life partner and inspire him to advance for the safety, security and progress of society, then, just as the sun having joined the wonderful dawn, dispels the world enveloping darkness with his blazing splendour so would Indra dispel the darkness and suffering of humanity with his power and splendour.",Rigveda,,56,4,Tulsi Ram,,1.0,1.1.56.4 "Mighty is Indra, blazing in splendour and rejoicing in the light of heaven. In the vast spaces of the universe, he wields and sustains indestructible life supports such as earths and skies. He catalyses the vapours of water held in the depths of space, breaks the clouds, and in the mood of power, glory and joy makes them shower the rains on the earth, thereby forming the ocean.",Rigveda,,56,5,Tulsi Ram,,1.0,1.1.56.5 "Indra, with your splendour of omnipotence you wield the sustaining powers of heaven and earth. You are all great and glorious in the halls and homes of the earth. With your power of catalysis you break the clouds and release the waters by the season, and then in celebrations of soma yajna you bless the devotees with joy-",Rigveda,,56,6,Tulsi Ram,,1.0,1.1.56.6 "To the most generous lord of the world, Indra, great, awfully wealthy, truly fragrant blissful, and mighty strong, I offer my homage of faith and celebration whose universal gift of wealth, knowledge and efficiency of karma, released and open to all for strength and enlightenment, flows freely like streams of water rushing down to the sea.",Rigveda,,57,1,Tulsi Ram,,1.0,1.1.57.1 "Just as the golden glorious thunderbolt of Indra struck at the cloud reaches to the heart of the vapours and the treasure streams of water flow down to the sea, so may the fruits of the holy works of yajnic people and the wealth of the world flow to you like streams of water for your fulfilment and freedom. (The ruler is the nation’s centre and chief yajamana of the nation’s yajnic activity.)",Rigveda,,57,2,Tulsi Ram,,1.0,1.1.57.2 "O man of knowledge, come to the auspicious yajna like the glorious dawn bearing gifts of food power and energy for this awful lord of majesty and charity, whose house, famous for gold and chant of the Word, emanates the light and power of science and knowledge as the spaces in the morning reflect the light and glory of the dawn.",Rigveda,,57,3,Tulsi Ram,,1.0,1.1.57.3 "These are yours, Indra, We are yours, lord praised and celebrated by all. Beginning with you we go about the business of living, lord of existence and shelter of life. Other than you there is no one else, lord of holy Word, who would listen to our prayer. Hear our prayer as the voice of earth and humanity and respond with grace.",Rigveda,,57,4,Tulsi Ram,,1.0,1.1.57.4 "Great is your power and splendour, Indra. We are yours, under your law and shelter. Lord of glory, listen to this devotee and grant his prayer. The vast heaven acknowledges and celebrates your power and glory. This earth too does homage to your might and grandeur.",Rigveda,,57,5,Tulsi Ram,,1.0,1.1.57.5 "Indra, lord of the thunderbolt, you break that mountainous cloud of vast dimensions part by part with the thunderbolt of lightning energy. You release the held up waters for downward flow in the streams. Eternal and absolute lord of omnipotence, you alone wield and sustain the universe and universal energy.",Rigveda,,57,6,Tulsi Ram,,1.0,1.1.57.6 "Agni, surely born of strength and omnipotence, and immortal, never hurts. Giver and receiver of oblations, it is the carrier of yajna and inspirations of the Divine. Coexistent with other powers of nature, it traverses the paths of spaces from earth to heavens. Divine among divinities, when it is fed on holy offerings, it shines itself and shines others with light.",Rigveda,,58,1,Tulsi Ram,,1.0,1.1.58.1 "Unaging and immortal, instantly consuming its food, it protects the environment and abides in the winds and the vast skies. Like a courser on the wings, it flies and shines on top when it is sprinkled with ghrta, and as on the peak of heaven, it thunders as lightning.",Rigveda,,58,2,Tulsi Ram,,1.0,1.1.58.2 "Immortal agent of nature’s karma, living and acting with pranic energies and the abodes and supports of life, it is the high priest of cosmic yajna both offering and receiving the oblations in the dynamics of existence, and it is the treasure source of wealth. Beautiful and moving like a chariot, mixing with people, it integrates with life and age and, brilliant and generous, it creates and provides the choicest gifts of life.",Rigveda,,58,3,Tulsi Ram,,1.0,1.1.58.3 "Impelled by Vayu, Agni abides in its natural abodes, in wind and air and in its own flames, moving on loud and bold by its yajnic actions. Agni, unaging and ever young, refulgent with your own light, since you instantly shower the supplicants with favours, may we, we pray, share your love and protection.",Rigveda,,58,4,Tulsi Ram,,1.0,1.1.58.4 "Voracious power of the jaws of flame, enveloped in the rays of its own light, inspired by the energy of Vayu, it moves around bold and fearless like a bull in the herd of cows in the forest far and near. It moves across the moving and undecaying world of earth and sky up and down with its force, and the world feels afraid of it whether it stays or flies like a bird.",Rigveda,,58,5,Tulsi Ram,,1.0,1.1.58.5 "Agni, eminent scholars of science among humanity hold and install you as precious wealth for the people, Agni, divine yajnic power, welcome as a cherished visitor, worthy of choice, deserving of hospitality like a dear friend, bliss incarnate. They install you so that you kindle, rise and blaze like a divinity of heaven.",Rigveda,,58,6,Tulsi Ram,,1.0,1.1.58.6 "Intelligent men of knowledge and divine speech offer to invoke Agni, as generous yajnic power of seven beautiful tongues of flame, worthiest of adoration in yajna. That same power, a very jewel, giver of all wealths of the world, which they invoke in yajna, I too serve and attain.",Rigveda,,58,7,Tulsi Ram,,1.0,1.1.58.7 "Agni, child of omnipotence, greatest friend most adorable, give us today, your devotees, perfect peace and comfort of a happy home, energy and power of the world. Save the devotee and admirer from sin and perfect him with the strength of steel and beauties of gold.",Rigveda,,58,8,Tulsi Ram,,1.0,1.1.58.8 "Agni, lord of light and brilliance you are, be a very home for the admirer. Lord of wealth and honour, be the very light and honour for the men of wealth and power. Save the devotee from sin and crime with protection from within and without. Agni, you are the lord of intelligence, wealth and knowledge, come post haste in the morning and bless me.",Rigveda,,58,9,Tulsi Ram,,1.0,1.1.58.9 "Agni, light and life of the universe, other agnis, lights, fires and vitalities are reflective branches of you only. All the immortals of the world, devas, jivas and lights such as the sun rejoice in you. Vaishvanara, vitality and leading light of the earthly worlds, you are the navel, centre-hold of the earths and the people, and, like the pillar of a house or the hub of the wheel of existence, you hold the people in the law of Dharma and keep them in their orbit.",Rigveda,,59,1,Tulsi Ram,,1.0,1.1.59.1 "Agni is the top of heaven and the centre hold of the earth, and it is the ruler of the earths, the skies and the heavens all. Vaishvanara, leading light of the universe, such as you are, the brilliancies of nature such as sun and moon reveal your presence and the nobilities of humanity celebrate you as light of the Word and life of the world for the good and the pious.",Rigveda,,59,2,Tulsi Ram,,1.0,1.1.59.2 "Just as the sun-rays abide in the sun, so do the stars and planets and the Vasus, abodes of life, abide in Vaishvanara Agni, self-existent power and force of the universe. Lord supreme, whatever wealth and vitality is there in mountains, herbs, waters and humanity, you are the ruler and ordainer of it all.",Rigveda,,59,3,Tulsi Ram,,1.0,1.1.59.3 "Just as the wide and expansive heaven and earth honour and serve the sun, source of light and inspiration, so should the hota, the yajaka, like an expert man of yajna, offer great, eternal and divine hymns of praise in honour of Vaishvanara, life universal, self-existent, ever truly powerful and the best friend of humanity.",Rigveda,,59,4,Tulsi Ram,,1.0,1.1.59.4 "Vaishvanara, lord omniscient and omnipresent life and leader of the universe, your greatness and majesty exceeds the light and grandeur of the heavens. You are the lord ruler of the classes of humanity, and with your warlike exploits create treasures of wealth for the divinities of nature and humanity.",Rigveda,,59,5,Tulsi Ram,,1.0,1.1.59.5 "Spontaneously I celebrate the greatness and grandeur of the mighty and generous Vaishvanara Agni, Lord Omnipotent and Omnipresent, whom all people of the world seek and worship. Lord of light, breaker of the cloud, dispeller of darkness and destroyer of the wicked, He shakes the quarters of space and terrifies the demons of evil.",Rigveda,,59,6,Tulsi Ram,,1.0,1.1.59.6 "Vaishvanara, lord pervasive and leader of the world of existence, is the lord of world humanity by virtue of His might and grandeur. Among the sources of life sustenance such as earth and showers of rain, He is the light and glory of the man of yajna. Lord of the reality of existence and the word of truth, in the world of hundredfold splendour, Agni is praised and worshipped in a hundred manners in choric songs by the celebrants.",Rigveda,,59,7,Tulsi Ram,,1.0,1.1.59.7 "Matarishva, Vayu energy existent in space and operative in wind and electricity, bears Agni, carrier of oblations, mark of fame and honour, honour flag of the yajna of the world, worthy of preservation and advancement, instant mover and messenger, always valuable, twice born of Heaven and Vayu for earth and the skies. Vayu bears it like a real celebrity and beauty and generous giver in life and conducts it to Bhrgu, scientist and technologist, for heat treatment from cooking to tempering of sophisticated materials. (The Bhrgu collects and develops the fire.)",Rigveda,,60,1,Tulsi Ram,,1.0,1.1.60.1 "Ordinary people and men of means both, who are ambitious for noble yajnic acts, abide by the law and order of this ruler of truth and justice. Giver as well as receiver of the gifts of yajna, man of discriminate wisdom, protector of the people, intelligent and highly knowledgeable, he takes his place among the people like the sun before the rise of day.",Rigveda,,60,2,Tulsi Ram,,1.0,1.1.60.2 "To the man of noble honey tongue, whom men of yajnic service, men of means and knowledge, seniors with vision and experience and the people in general raise higher and greater in the battle of life, to such a man rising high and higher, may new and newer appreciation and admiration reach from our heart and soul.",Rigveda,,60,3,Tulsi Ram,,1.0,1.1.60.3 "The man of love and initiative worthy of love, pure and purifying as fire, generous among people, worthy of choice, commanding loyalty, dedicated to yajna and social good, such a person should be given a prominent position among people. Man of peace and self-control, keeper and protector of the home, creator and protector of wealth, such a person shines as fire on top and commands the nation.",Rigveda,,60,4,Tulsi Ram,,1.0,1.1.60.4 "Agni, lord of light and leader, Agni, lord creator and protector of the wealth of nations, instant in action, commanding speed and prosperity, we, men of the Divine Word, with all our mind and intelligence, with all the saints and the wise, cleansing, sanctifying and anointing you as leader, praise and celebrate you, and we pray that the lord of wealth and intelligence may come post-haste and bless us in the early morning.",Rigveda,,60,5,Tulsi Ram,,1.0,1.1.60.5 "In honour of this lord Indra, mighty power, great leader, holy celebrity and commander of the brave, informidable to the enemies, I offer an excellent song of praise in adoration and holiest offerings of the most spontaneous and liberal homage.",Rigveda,,61,1,Tulsi Ram,,1.0,1.1.61.1 "You offer to this Indra, lord of life and power, libations of homage and reverence like gifts of dainty food. So do I bear and offer to him songs of praise well- structured and formulaic modes of defence and protection against the enemies of humanity. Come ye all, cleanse your mind honestly by heart, mind and soul for Indra, ancient and eternal lord of life and light, and serve him.",Rigveda,,61,2,Tulsi Ram,,1.0,1.1.61.2 "For the sake of the advancement of Agni, the ruler, and of the people of knowledge and wisdom, I speak noble and powerfully persuasive words in support of this exemplary, generous, revered and magnanimous hero, a great man of wisdom and piety of conduct.",Rigveda,,61,3,Tulsi Ram,,1.0,1.1.61.3 "For this Indra, ruling lord of knowledge and power, master promoter of divine speech and veteran of wisdom, I create and float a song of praise of universal and persuasive purport and use words of discriminating wisdom to strengthen his power and control over the land and people just as an engineer creates a strong structure for the chassis of the master’s chariot.",Rigveda,,61,4,Tulsi Ram,,1.0,1.1.61.4 "As a driver yokes the horse to the master’s chariot to drive him on, so, in honour of Indra and in order to celebrate and exalt him, the brave hero as he is, treasure home of charity and destroyer of enemy strongholds, whose fame rings far and wide, I compose a song in my own words and offer it as a libation to him with my own ladle in homage.",Rigveda,,61,5,Tulsi Ram,,1.0,1.1.61.5 "Let Tvashta, the Maker, design and form for this Indra, ruling Lord of power and defence, the thunderbolt of lightning force blazing for the battle so that he (Indra), striking with this fatal weapon, taking many enemies on, may reach the mortal centrespot of Vritra, the cloud of darkness and ignorance (and release the showers of rain and prosperity and the light of knowledge).",Rigveda,,61,6,Tulsi Ram,,1.0,1.1.61.6 "In the yajnic programmes of this Indra, lord of rule and power who measures everything to size, Vishnu, the great sun pervading everything with its light, drinks up the delicious holy foods prepared and sent up sanctified from the yajna, and then, challenging the mountainous cloud hoarding up the wealth of the same yajnic foods in the form of vapours, breaks up the cloud and throws it down (releasing the showers of rain).",Rigveda,,61,7,Tulsi Ram,,1.0,1.1.61.7 "For this Indra, blazing as the sun with light and grandeur, holy voices served and preserved by noble sages and scholars composed hymns of praise and offered homage to Indra on the break up of the cloud. Indra holds both the vast heaven and earth, but these two do not comprehend his grandeur and greatness (which exceeds heaven and earth both).",Rigveda,,61,8,Tulsi Ram,,1.0,1.1.61.8 "Surely the greatness and grandeur of this Indra exceeds the heaven, skies and earth. The self-refulgent hero, universal warrior, brilliant and brave, infinitely strong and bold, resounds in the universe for battle against evil and negation.",Rigveda,,61,9,Tulsi Ram,,1.0,1.1.61.9 "O lord of power and law, with the strength and rectitude of this Indra, the universal force of Divinity uproots the exploitative forces, just as the sun breaks down the cloud which holds up the rain and scorches the earth. And just as held up cows are released from the stalls, so the ruler releases the streams of life on the earth, enlightened hero as he is, who releases food and justice for the powers of generosity.",Rigveda,,61,10,Tulsi Ram,,1.0,1.1.61.10 "By the might and splendour of this Indra, the rivers flow and seas roll at will since he gives the blow (to Vritra and releases the waters below). Ruler, controller, and giver of power and honour, instantly victorious, giving liberally to the generous, he creates firm standing ground for the speedy success of generosity all round.",Rigveda,,61,11,Tulsi Ram,,1.0,1.1.61.11 "Indra, ruling lord of manifold power, fast and impetuous, wields the thunderbolt of sunrays for this Vritra, cloud of vapours and darkness, and releasing the waters for the streams to flow on earth, breaks the layers of vapours with the thunderbolt as lightning breaks things into pieces bit by bit.",Rigveda,,61,12,Tulsi Ram,,1.0,1.1.61.12 "Sing and celebrate the old and new exploits of this fast and powerful Indra in songs of praise, Indra who, passionate and tempestuous, updating and wielding the weapons for battle, strikes and destroys the enemies.",Rigveda,,61,13,Tulsi Ram,,1.0,1.1.61.13 "By the power and holy fear of this omnipotent Indra, the mountains stay firm and fixed, and the heaven and earth and the people shake with awe. The leader, abiding in the protective shade of this intelligent and handsome power and chanting words of praise immediately rises and grows capable of great action.",Rigveda,,61,14,Tulsi Ram,,1.0,1.1.61.14 "Indra, sole one lord of himself is the absolute ruler of many. Whatever he wills of these and commands, the same is rendered in reverence and obedience. And Indra himself advances and protects the hero of power and honour who, fighting for victory in the battle of horse, spurs on his steed in the direction of the sun.",Rigveda,,61,15,Tulsi Ram,,1.0,1.1.61.15 "Indra, O Lord of sunbeams, these are the songs divine, purest and serene, offered by the highest souls of faith and vision. Bless these souls with universal brilliance of vision and intelligence, lord omniscient. Lord Omnificent, reveal your presence in our mind instantly with the light of the dawn.",Rigveda,,61,16,Tulsi Ram,,1.0,1.1.61.16 "With selected words of purity and pious deeds we offer songs of adoration to Indra, lord omnipotent, poet of Divine omniscience, universal object of worship, celebrated in the Rgveda, sole guide of humanity and celebrated in story all over the world, and we pray for strength and knowledge as for the very breath of life.",Rigveda,,62,1,Tulsi Ram,,1.0,1.1.62.1 "All ye men and women of the world, bear and offer to Indra, great lord of strength and power, celebrative songs of adoration and holy offerings in Samans and hymns of knowledge and enlightenment, by virtue of which our ancient forefathers, who knew the life stages of Dharma, Artha, Kama and Moksha and who were scholars of divine knowledge and worshippers of the Lord, received the gift of holy speech and universal knowledge.",Rigveda,,62,2,Tulsi Ram,,1.0,1.1.62.2 "Just as a mother gives milk to the child, as Brihaspati, the sun, breaks the cloud with its rays and the light reaches the earth, so you, men and women of the world, in the yajna of Indra and the yajnic programmes of the scholars of science and society, shining and advancing like sun-rays, spread the light of knowledge and the joy of life.",Rigveda,,62,3,Tulsi Ram,,1.0,1.1.62.3 "Just as the bright sun breaks the powerful clouds with its fresh, all embracing, all expansive, sustaining and sustained but resounding rays of light, similarly Indra, powerful ruler of the world, shining and resounding, with balanced and all-sustaining order, seven orders of the wise, his rolling voice, new and all expansive radiating powers and burning and roaring weapons, breaks down the thick and powerful clouds of darkness which hoard the system’s life and progress.",Rigveda,,62,4,Tulsi Ram,,1.0,1.1.62.4 "Indra, lord of wondrous deeds, proclaiming his power and presence by the pranic energies of nature, the dawn, the sun and the sun-rays, dispels the darkness and creates the food for life and growth. He expands the earth and the hills and mountains of the earth and stabilizes the heights of the skies and the heavens.$So should the ruler proclaim his power and presence dispelling the darkness of ignorance, injustice and poverty, create food and prosperity and thereby expand the character, power and potential of the land and stabilize the common wealth of humanity.",Rigveda,,62,5,Tulsi Ram,,1.0,1.1.62.5 The most charming act and the most admirable achievement of this lord Indra of wondrous deeds is that in the business of life on the earth all the streams and rivers and all the four directions of space are full and abundant with delicious waters and flow for all the people freely.,Rigveda,,62,6,Tulsi Ram,,1.0,1.1.62.6 "Indra, valiant lord of infinite action, concealed and held and then revealed a duality of creation, two complementarities, both born of the same mother, Prakrti, and both coexistent and cooperative, both held by waves of energy (light and dark), both doing homage to the lord creator. He, Bhaga, lord of existence and master of materials, held the two in space as two co workers, complementary like the sun holding heaven and earth and the skies in eternal space.",Rigveda,,62,7,Tulsi Ram,,1.0,1.1.62.7 "Since time immemorial, from the same eternal cause, co-existent and cooperative from heaven to earth, the two complementarities of distinctive forms, night and day, both ever young and born again and again, move on and on by their own path together yet separately, the night in the forms of darkness and the day in the forms of light. Both move in and on serving the heaven and earth.",Rigveda,,62,8,Tulsi Ram,,1.0,1.1.62.8 "Lord of the thunderbolt, eternal creator, master of wondrous actions, beatific in performance by his own might holds and maintains equality of company and cooperation between the light and the dark, raw and ripe, just as he holds the same herbal juice in the mature as well as the maturing vegetation and the same white milk in the white, dark and ruddy cows.",Rigveda,,62,9,Tulsi Ram,,1.0,1.1.62.9 "Since time immemorial, born of the same cause, Prakrti, coexistent and cooperative, thousands of earths immortal in their own nature, undisturbed even by a breath of wind, observe the eternal laws of their existence with their innate powers. And as mothers nourish their child, wives love and serve their husbands, and sisters love and cooperate with their brothers, they do homage to the bold and intrepidable Indra.",Rigveda,,62,10,Tulsi Ram,,1.0,1.1.62.10 "Indra, lord adorable of wondrous action, bright and generous, people of intelligence, faith and meditation, desirous of wealth and food for the body, mind and soul, lovers of yajna, rush to you offering gifts of homage with hymns of praise and prayer as loving wives in passion approach the loving husbands and feel immortalised by the beatific touch of your presence.",Rigveda,,62,11,Tulsi Ram,,1.0,1.1.62.11 "Since eternity, O lord of infinite light and generosity, the wealths in your open hand never decrease, never will they exhaust. You are the lord supreme of light and knowledge. You are the lord of omnipotence. You are the master of the dynamics of existence. You are calm and constant. You are the lord of kindness, favour and grace. Enlighten us with the light of knowledge. Bless us with your favours and grace.",Rigveda,,62,12,Tulsi Ram,,1.0,1.1.62.12 "Indra, lord of omnipotence and infinite action, lord omnipresent of infinite motion, since eternity you are ever present just at hand. Nodha, the poet of constant adoration, Gotama, spirit of fastest thought and imagination, creates the latest songs of celebration in honour of you, lord of universal light and humanity, lord giver of infinite freedom and joy. May the lord of eternal wealth and joy, may the spirit of eternal vision and imagination be with us upon the instant with the light of the dawn.",Rigveda,,62,13,Tulsi Ram,,1.0,1.1.62.13 "Indra, lord omnipresent, great you are indeed who, manifest in creation, hold the heaven and earth in your power and law of omnipotence. It is by that eternal power and awe that all the mighty mountains and the impetuous rays of light do not deviate from their fixed course.",Rigveda,,63,1,Tulsi Ram,,1.0,1.1.63.1 "Indra, lord almighty of immaculate action, universally invoked, when you deploy your forces of movement and advance, observing the rules and discipline of your universal law, your worshippers and admirers too hold in their arms the same thunderbolt of law by which you destroy the many strongholds of the enemies of life and humanity.",Rigveda,,63,2,Tulsi Ram,,1.0,1.1.63.2 "Indra, you are ever true, constant destroyer of these negativities of life and nature. You are the protector and promoter of the wise artists and scientists. You are the leader and friend of humanity. You are ever patient and forbearing. In the great battles of unity and fulfilment, you eliminate want and drought for the sake of the young generation, bright and brave wielders of the force of the thunderbolt of plenty and righteousness.",Rigveda,,63,3,Tulsi Ram,,1.0,1.1.63.3 "You only, for sure, Indra, are the universal friend, wielder of the thunderbolt, and hero of vast operation who take on the cloud of darkness and want, overthrow the demon of want and darkness and shower the blessings of plenty and fulfilment and who, O brave one, generous at heart, by nature and instinct nip evil and wickedness in the bud itself.",Rigveda,,63,4,Tulsi Ram,,1.0,1.1.63.4 "Indra, lord of the thunderbolt, you surely are he who is unwilling to injure the strong and firm among humanity and the strong and stable system of the order. Fall like a hammer upon the disagreeables of humanity, fix them, and scatter the unfriendly as the sun scatters the clouds, and open the paths of advancement for progress in all directions.",Rigveda,,63,5,Tulsi Ram,,1.0,1.1.63.5 "In the tumult of the battles of the brave for victory and the showers of peace and joy, the leaders of humanity call upon you, Indra, to join the strife and win. Lord of innate wealth and power, may this help and protection of yours be available to us in our joint ventures and our battles for food, knowledge, science and social progress.",Rigveda,,63,6,Tulsi Ram,,1.0,1.1.63.6 "Indra, lord of the thunderbolt, ruler of the world, fighting seven evils and defending the seven-fold power of the order, you break down the strongholds of sin and crime for the sake of the generous and the many splendoured social order. Uproot the sin and crime like grass and deliver the wealth to the people for the sake of joy and fulfilment and take the order to the heights of the sky. (The sevenfold powers are: the council, councillors, president, army, commander, services and the people.)",Rigveda,,63,7,Tulsi Ram,,1.0,1.1.63.7 "Indra, brilliant lord of generosity, ever present and all protective, brave hero, ruler and holder of the world, like the flow of nature’s waters, let that various and wondrous energy, mind and means flow freely for us for the expression and fulfilment of our spiritual self by which you again and again direct and guide the conduct of our soul as well as the psychic flow of our energy.",Rigveda,,63,8,Tulsi Ram,,1.0,1.1.63.8 "Indra, lord of the world, by the most eminent sages of vision and intelligence, like fast motions of light rays for the sun, songs of homage have been presented with heart and soul with offerings of faith and reverence and sung for you.$May the same lord of wealth and intelligence come to us and bless us with wondrous wealth of food, light and energy at the break of dawn.",Rigveda,,63,9,Tulsi Ram,,1.0,1.1.63.9 "Nodha, poet of vision and wisdom, come and sing a song of celebration in selected words of pure beauty for the generous, mighty and omniscient lord of universal yajna and in honour of the Maruts, divine energies of universal motion. Settled and constant, pure and fluent as waters, dexterous of hand in structure and form, with heart and soul I compose, adorn and chant holy voices revealed in meditation, presenting themselves as celebrants of the Lord.",Rigveda,,64,1,Tulsi Ram,,1.0,1.1.64.1 "Those Maruts, waves of winds, children of the light of heaven, reveal the light of knowledge. Friends of humanity, they are the breath of Rudra, cosmic energy of prana, generous, inspiring, pure and unpolluted, pure and purifying, brilliant as sunbeams, replete with vitality, carrying particles of living energy, they are awful and sublime in form.",Rigveda,,64,2,Tulsi Ram,,1.0,1.1.64.2 "Fresh, powerful and ever young, dynamic catalytic energies, unaging, free from suffering and death, they grow and augment. Unseen and irresistible in motion, strong and steady as mountains, with their power and force they move everything on earth and in heaven and all the worlds in existence.",Rigveda,,64,3,Tulsi Ram,,1.0,1.1.64.3 "In various colourful shapes they manifest and define themselves in beautiful forms of nature. They activate the heat and light of vitality in the body system. Their dynamic powers shine in the athletic shoulders of their favourite heroes. Life of heroic people, they arise and shine with their innate light and power from heaven itself.",Rigveda,,64,4,Tulsi Ram,,1.0,1.1.64.4 "Creators and makers of ruling powers on earth, they are the movers and shakers of things and people. Destroyers of the destroyers, they generate winds and lightning with their blazing splendour. They distil the essence of energy from the celestial sources of nature and, vibrating every particle of matter and energy, they feed the earth with the nectar of vitality while they go round in spaces at their tempestuous speed.",Rigveda,,64,5,Tulsi Ram,,1.0,1.1.64.5 "The generous Maruts, waves of cosmic energy, feed the vitality of waters. Instantly present at the yajnas of nature and humanity, as they radiate the ghrta across the spaces, so they feed and augment milk and juices from spaces. And for the sake of rain, like a horse in the reins, they rule the floating cloud and the lightning thunder and milk the cloud like a perennial spring for life.",Rigveda,,64,6,Tulsi Ram,,1.0,1.1.64.6 "Mighty strong and strengthening, magical stimulators of intelligence and performance, various and versatile in heat and light, innately powerful and firmly rooted as mountains and inherently rich as clouds, the winds are impetuous in motion as the shooting deer and mighty as the elephants which destroy the forests. If you use these brilliant powers of light and winds in your fieriest forces of creation and defence you would destroy the destroyers and protect the beauties of life and nature and enjoy yourselves.",Rigveda,,64,7,Tulsi Ram,,1.0,1.1.64.7 "Like lions, the Maruts roar and proclaim the nature of nature (since, as waves of energy, they are in touch with everything in existence and hence know what it is). Powerful as they are possessed of minute particles of energy they possess the world and put you in touch with everything if you know them. Keeping everything in its own shape and order, coexistent with the clouds in their action of sun and shower, they vitalise the nights with the showers of their waves like mists.$(If you know the Maruts, you know what they touch and proclaim.)",Rigveda,,64,8,Tulsi Ram,,1.0,1.1.64.8 "Maruts, scholars, soldiers, leaders of humanity, organised in graceful classes, friends of mankind, brave, breakers of the clouds, with your own power reach over earth and heaven, address them and proclaim of them. And may the Maruts, energies of winds, like lightning, electric energy, in beautiful body form, come and sit in the strong structure of your cars to take you over earth and heaven.",Rigveda,,64,9,Tulsi Ram,,1.0,1.1.64.9 "Heroic men, mighty powers, cosmic energies, Maruts, voracious eaters, excellent and exuberant, who know and rule the world live together with all their wealth together, mix together in equal homes with all their light and power of the elements, hold immense strength in their hands, fix the arrow on the bow and shoot. They are the real men, the Maruts.",Rigveda,,64,10,Tulsi Ram,,1.0,1.1.64.10 "Maruts, creators and promoters of water, juice and milk, powers of cosmic yajna, advancing, self- driven, shakers of the fixed, makers of the firm, brandishing their burnishing steel, shatter the mountains and scatter the clouds like leaves on the pathways by the golden wheels of their chariots.",Rigveda,,64,11,Tulsi Ram,,1.0,1.1.64.11 "We invoke, praise and celebrate in song the band of Maruts, nature’s powers of grinding and crushing, purifying as fire with refinement, generous, ever active, children of Rudra, i.e., products of cosmic metabolism in the process of joining, disjoining, consuming and creating. You too love, study and serve the Maruts, most active energy of the universe, fiery and powerful, creative and collective forces which bestow the gifts of life on us. Do so for beauty, prosperity and grace.",Rigveda,,64,12,Tulsi Ram,,1.0,1.1.64.12 "O Maruts, surely that person soon surpasses other people with power and merit and settles whom you protect and promote with your favours. He achieves food, energy and success with the fastest means of movement and progress, gets the desired wealth for the asking with the people around, and collects and advances the wealth and beauty of yajnic life.",Rigveda,,64,13,Tulsi Ram,,1.0,1.1.64.13 "O Maruts, heroes of the world, bear for us valour and virility of sustained value for work, strength and courage irresistible in battles, and brilliant excellence among people of power and honour. Bless us with a son and a grandson, winner of wealth and victory, worthy of praise and universally admirable, whom we may nurse, nourish, protect and promote for a hundred years to advance in life.",Rigveda,,64,14,Tulsi Ram,,1.0,1.1.64.14 "O Maruts, heroes of humanity fast as winds, bear among us stable wealth comprising most heroic youth who are ever felicitous and victorious, and happiness of a hundred fold and a thousandfold order. May the spirit of pious intelligence and wealth of mind and soul visit and bless us instantly with the light of dawn.",Rigveda,,64,15,Tulsi Ram,,1.0,1.1.64.15 "Tracing and following the foot-prints of the animal, the master finds where the cattle carrier is hiding in the cave. So do all the yajakas, loving together and dedicated, patient and constant in their search, follow you, Agni, by yogaic stages and find you where you are hiding in the cave of the heart, creating and commanding food and energy, bearing and bestowing food and energy of life, and they sit close around you, preparing and feeding the fire, seeking and finding.",Rigveda,,65,1,Tulsi Ram,,1.0,1.1.65.1 "Tracing and following the foot-prints of the animal, the master finds where the cattle carrier is hiding in the cave. So do all the yajakas, loving together and dedicated, patient and constant in their search, follow you, Agni, by yogaic stages and find you where you are hiding in the cave of the heart, creating and commanding food and energy, bearing and bestowing food and energy of life, and they sit close around you, preparing and feeding the fire, seeking and finding.",Rigveda,,65,2,Tulsi Ram,,1.0,1.1.65.2 "Noble yajakas dedicate themselves to the Law of Truth in sacred vows. The search for Agni goes on. They augment the waters, exalt the earth and, with their noble actions, promote the agni born in the vedi at the centre of the womb of nature and the Laws of Divinity. And the earth grows bright and blest as heaven.",Rigveda,,65,3,Tulsi Ram,,1.0,1.1.65.3 "Noble yajakas dedicate themselves to the Law of Truth in sacred vows. The search for Agni goes on. They augment the waters, exalt the earth and, with their noble actions, promote the agni born in the vedi at the centre of the womb of nature and the Laws of Divinity. And the earth grows bright and blest as heaven.",Rigveda,,65,4,Tulsi Ram,,1.0,1.1.65.4 "Delightful as the glow of health, vast and happy dwelling as earth, generous as a cloud, sanctifying as waters, fast as a flying horse in rapid motion, deep and rolling as the sea, who can stop it, just at hand as it is?",Rigveda,,65,5,Tulsi Ram,,1.0,1.1.65.5 "Delightful as the glow of health, vast and happy dwelling as earth, generous as a cloud, sanctifying as waters, fast as a flying horse in rapid motion, deep and rolling as the sea, who can stop it, just at hand as it is?",Rigveda,,65,6,Tulsi Ram,,1.0,1.1.65.6 "It is a friend of the seas, dear as a brother of his sisters. It rules over the wealthy as over its attendants, and devours the forests. Driven by the winds, it abides in the waters, clouds and the sunbeams. And it is only Agni which matures and harvests the grasses and herbs of the earth.",Rigveda,,65,7,Tulsi Ram,,1.0,1.1.65.7 "It is a friend of the seas, dear as a brother of his sisters. It rules over the wealthy as over its attendants, and devours the forests. Driven by the winds, it abides in the waters, clouds and the sunbeams. And it is only Agni which matures and harvests the grasses and herbs of the earth.",Rigveda,,65,8,Tulsi Ram,,1.0,1.1.65.8 "It breathes in the waters, vitalising them, playing with them like a swan. Most intelligent and wide-awake, it awakens the people at dawn with its light and yajnic action. Born of Divine Law and Truth of Nature, it is an inspirer and energiser like soma. Playful as a calf, it is omnipresent, shining far and wide.",Rigveda,,65,9,Tulsi Ram,,1.0,1.1.65.9 "It breathes in the waters, vitalising them, playing with them like a swan. Most intelligent and wide-awake, it awakens the people at dawn with its light and yajnic action. Born of Divine Law and Truth of Nature, it is an inspirer and energiser like soma. Playful as a calf, it is omnipresent, shining far and wide.",Rigveda,,65,10,Tulsi Ram,,1.0,1.1.65.10 "Wondrous as wealth and beauty, illuminating as the sun, breath of energy as life itself, ever present and essentially constant as a son, restless as a falcon, abiding with the forests and sunbeams, a very mother cow, nourishing and life-giving as milk, it is pure and blazing, shining and revealing all.",Rigveda,,66,1,Tulsi Ram,,1.0,1.1.66.1 "Wondrous as wealth and beauty, illuminating as the sun, breath of energy as life itself, ever present and essentially constant as a son, restless as a falcon, abiding with the forests and sunbeams, a very mother cow, nourishing and life-giving as milk, it is pure and blazing, shining and revealing all.",Rigveda,,66,2,Tulsi Ram,,1.0,1.1.66.2 "It is the treasure of peace and welfare. Soothing as a home and food as barley, it is the winner of victories for humanity. Worthy of reverence as a seer, it is admired of people. It is worthy of admiration as a war-chariot and bears life, energy and long age for us.",Rigveda,,66,3,Tulsi Ram,,1.0,1.1.66.3 "It is the treasure of peace and welfare. Soothing as a home and food as barley, it is the winner of victories for humanity. Worthy of reverence as a seer, it is admired of people. It is worthy of admiration as a war-chariot and bears life, energy and long age for us.",Rigveda,,66,4,Tulsi Ram,,1.0,1.1.66.4 "Lord of awful light for all places, eternal like the yajna of creation, beauty of the home like the wife, for all, wondrous of form and character that shines among people like the very sunlight, it is magnificent as a warrior’s chariot, blazing in battles with victory.",Rigveda,,66,5,Tulsi Ram,,1.0,1.1.66.5 "Lord of awful light for all places, eternal like the yajna of creation, beauty of the home like the wife, for all, wondrous of form and character that shines among people like the very sunlight, it is magnificent as a warrior’s chariot, blazing in battles with victory.",Rigveda,,66,6,Tulsi Ram,,1.0,1.1.66.6 "Like an army sent up to advance in battle, it wields power and force. Like an electric missile of fire it is blazing and voracious, a symbol of light and fire. It is the guide, controller, and destiny of all that is born, and the guide, controller and destiny of all that is on way to life. It is the paramour of maidens and the protector of wives.",Rigveda,,66,7,Tulsi Ram,,1.0,1.1.66.7 "Like an army sent up to advance in battle, it wields power and force. Like an electric missile of fire it is blazing and voracious, a symbol of light and fire. It is the guide, controller, and destiny of all that is born, and the guide, controller and destiny of all that is on way to life. It is the paramour of maidens and the protector of wives.",Rigveda,,66,8,Tulsi Ram,,1.0,1.1.66.8 "Just as cows return to their stall, just as rays of the sun withdraw to the sun, just as streams and rivers flow down to the sea, so may we all, moving as well as settled people, attain to you, Agni, light of the sun, and the Lord Almighty.",Rigveda,,66,9,Tulsi Ram,,1.0,1.1.66.9 "Just as cows return to their stall, just as rays of the sun withdraw to the sun, just as streams and rivers flow down to the sea, so may we all, moving as well as settled people, attain to you, Agni, light of the sun, and the Lord Almighty.",Rigveda,,66,10,Tulsi Ram,,1.0,1.1.66.10 "Just as a ruler selects a young, unaging and enthusiastic worker, best of the desirable lot and friendliest among people, so does Agni select and bless a devotee for the divine mission of life’s yajna. May this Agni, Lord of yajna, Itself the giver and receiver, carrier of the fragrances across life and the world, immanent in forests and manifest in sunbeams, friendliest power among living beings, good like happiness incarnate, creative and blissful as yajna itself be our sustainer, protector and promoter in life and select us for the sacred mission of Divinity.",Rigveda,,67,1,Tulsi Ram,,1.0,1.1.67.1 "Just as a ruler selects a young, unaging and enthusiastic worker, best of the desirable lot and friendliest among people, so does Agni select and bless a devotee for the divine mission of life’s yajna. May this Agni, Lord of yajna, Itself the giver and receiver, carrier of the fragrances across life and the world, immanent in forests and manifest in sunbeams, friendliest power among living beings, good like happiness incarnate, creative and blissful as yajna itself be our sustainer, protector and promoter in life and select us for the sacred mission of Divinity.",Rigveda,,67,2,Tulsi Ram,,1.0,1.1.67.2 "People of faith and dedication, possessed of sacred intelligence who chant and meditate on mantras, divining into the secrets of nature and divinity with their heart and soul, come to know and realise here itself in actuality the presence and attributes of Agni which is immanent in the depth of the soul, reveals Itself, holding the wealths of the world for the devotees, and establishes the dedicated generous brilliancies in knowledge, power and wealth of the world and protects and promotes them in life.",Rigveda,,67,3,Tulsi Ram,,1.0,1.1.67.3 "People of faith and dedication, possessed of sacred intelligence who chant and meditate on mantras, divining into the secrets of nature and divinity with their heart and soul, come to know and realise here itself in actuality the presence and attributes of Agni which is immanent in the depth of the soul, reveals Itself, holding the wealths of the world for the devotees, and establishes the dedicated generous brilliancies in knowledge, power and wealth of the world and protects and promotes them in life.",Rigveda,,67,4,Tulsi Ram,,1.0,1.1.67.4 "The eternal lord of existence, Agni, light and life of the universe, holds the earth as He holds the sky and sustains heaven in space with true mantras of Rtam (which are identical with His thoughts and laws of nature). Agni, lord and spirit of the universe, deepest in the depth of the soul as you are, protect the steps of the growth of the soul’s vision of divinity, guard them against the violence and vulgarity of brute force.",Rigveda,,67,5,Tulsi Ram,,1.0,1.1.67.5 "The eternal lord of existence, Agni, light and life of the universe, holds the earth as He holds the sky and sustains heaven in space with true mantras of Rtam (which are identical with His thoughts and laws of nature). Agni, lord and spirit of the universe, deepest in the depth of the soul as you are, protect the steps of the growth of the soul’s vision of divinity, guard them against the violence and vulgarity of brute force.",Rigveda,,67,6,Tulsi Ram,,1.0,1.1.67.6 "One who knows Agni existent in the cave of the heart, takes the shower in the stream of Truth and life flowing from Divinity. Those who tie the knot with the presence, serve It and shine the path of realisation along the steps, to them Agni reveals the secrets of the wealths of life and light of the Spirit.",Rigveda,,67,7,Tulsi Ram,,1.0,1.1.67.7 "One who knows Agni existent in the cave of the heart, takes the shower in the stream of Truth and life flowing from Divinity. Those who tie the knot with the presence, serve It and shine the path of realisation along the steps, to them Agni reveals the secrets of the wealths of life and light of the Spirit.",Rigveda,,67,8,Tulsi Ram,,1.0,1.1.67.8 "Agni, that universal spirit and energy of life which manifests in form and measure in the shoots that come forth in the herbs and trees and in the child in the womb of the mother, that superconsciousness, the realised souls experience when they have collected their consciousness as if behind closed doors, when even the motion of their pranas has been stilled.$(The energy of life which is the heat, vitality and glow of health in life forms, which is universally active, the scientists and yogis realise in a state of total concentration.)",Rigveda,,67,9,Tulsi Ram,,1.0,1.1.67.9 "Agni, that universal spirit and energy of life which manifests in form and measure in the shoots that come forth in the herbs and trees and in the child in the womb of the mother, that superconsciousness, the realised souls experience when they have collected their consciousness as if behind closed doors, when even the motion of their pranas has been stilled.$(The energy of life which is the heat, vitality and glow of health in life forms, which is universally active, the scientists and yogis realise in a state of total concentration.)",Rigveda,,67,10,Tulsi Ram,,1.0,1.1.67.10 "The blazing, vibrating, ripening, perfecting power and energy of the Lord, Agni, that sustains and beautifies the world pervades and abides by the moving and non-moving forms of existence and covers as well as brightens and defines the day and night with His presence. He is the sole one lord and light of all the brilliancies of the universe by virtue of His own might.",Rigveda,,68,1,Tulsi Ram,,1.0,1.1.68.1 "The blazing, vibrating, ripening, perfecting power and energy of the Lord, Agni, that sustains and beautifies the world pervades and abides by the moving and non-moving forms of existence and covers as well as brightens and defines the day and night with His presence. He is the sole one lord and light of all the brilliancies of the universe by virtue of His own might.",Rigveda,,68,2,Tulsi Ram,,1.0,1.1.68.2 "Brilliant lord of existence, most generative support of life-force arising from dry sources of energy, all the brilliancies of the universe join your sacred act of creation. All of them worship your divinity in truth and faith. All of them with all their manners, customs, rituals, in short with every motion of their thought and body, do homage to your laws of existence and your immortal presence.",Rigveda,,68,3,Tulsi Ram,,1.0,1.1.68.3 "Brilliant lord of existence, most generative support of life-force arising from dry sources of energy, all the brilliancies of the universe join your sacred act of creation. All of them worship your divinity in truth and faith. All of them with all their manners, customs, rituals, in short with every motion of their thought and body, do homage to your laws of existence and your immortal presence.",Rigveda,,68,4,Tulsi Ram,,1.0,1.1.68.4 "Agni, first impulse of creative intelligence, wielder of the laws of Truth and laws of evolution, life of the universe, all the forces of existence do your bidding and perform their action. Lord all percipient and omniscient, whosoever be intelligent and give away charity in homage to you or learn from your eternal Word and universal acts, bless him/her with the wealth of the world.",Rigveda,,68,5,Tulsi Ram,,1.0,1.1.68.5 "Agni, first impulse of creative intelligence, wielder of the laws of Truth and laws of evolution, life of the universe, all the forces of existence do your bidding and perform their action. Lord all percipient and omniscient, whosoever be intelligent and give away charity in homage to you or learn from your eternal Word and universal acts, bless him/her with the wealth of the world.",Rigveda,,68,6,Tulsi Ram,,1.0,1.1.68.6 "Lord of light, high-priest of the cosmic yajna of creation and generation, receiver of oblations and creator and begetter of blessings, immanently seated in humanity, Agni is the lord ruler and controller of these wealths of life, and its yajnic creations. Ye men and women of intelligence and generative science mutually desirous of creative energy and fertility together in your body system, know the science of generative yajna with your knowledge, education and expertise.",Rigveda,,68,7,Tulsi Ram,,1.0,1.1.68.7 "Lord of light, high-priest of the cosmic yajna of creation and generation, receiver of oblations and creator and begetter of blessings, immanently seated in humanity, Agni is the lord ruler and controller of these wealths of life, and its yajnic creations. Ye men and women of intelligence and generative science mutually desirous of creative energy and fertility together in your body system, know the science of generative yajna with your knowledge, education and expertise.",Rigveda,,68,8,Tulsi Ram,,1.0,1.1.68.8 "If men of genius and action were to dedicate themselves to yajna and listen to the divine voice and obey the discipline and command of this divine Agni as children listen to the father and do his behest, then the omnificent Lord of wealth and omnipotence would bless them with showers of wealth and open the beautiful doors of heaven and happiness to them.",Rigveda,,68,9,Tulsi Ram,,1.0,1.1.68.9 "If men of genius and action were to dedicate themselves to yajna and listen to the divine voice and obey the discipline and command of this divine Agni as children listen to the father and do his behest, then the omnificent Lord of wealth and omnipotence would bless them with showers of wealth and open the beautiful doors of heaven and happiness to them.",Rigveda,,68,10,Tulsi Ram,,1.0,1.1.68.10 "Bright and blazing, pure and purifying as the sun, lover of the dawn, filling both earth and heaven like the light of the sun, Agni, emerging and rising, shines over all with its light and power, being both generator and generated of the divinities of the earth.",Rigveda,,69,1,Tulsi Ram,,1.0,1.1.69.1 "Bright and blazing, pure and purifying as the sun, lover of the dawn, filling both earth and heaven like the light of the sun, Agni, emerging and rising, shines over all with its light and power, being both generator and generated of the divinities of the earth.",Rigveda,,69,2,Tulsi Ram,,1.0,1.1.69.2 "Lord of light and intelligence, free from pride and infatuation, knower of right and wrong, light and dark, generous as cow’s udders overflowing with milk, Agni ripens and sweetens the food of life. Like a benefactor of humanity, worthy of invocation and invitation, sanctified in the middle of the home, it adds to the delight of the family.",Rigveda,,69,3,Tulsi Ram,,1.0,1.1.69.3 "Lord of light and intelligence, free from pride and infatuation, knower of right and wrong, light and dark, generous as cow’s udders overflowing with milk, Agni ripens and sweetens the food of life. Like a benefactor of humanity, worthy of invocation and invitation, sanctified in the middle of the home, it adds to the delight of the family.",Rigveda,,69,4,Tulsi Ram,,1.0,1.1.69.4 "Rising like a darling son, delight of the home, beautiful and joyous as a horse, Agni takes people across the hurdles of life. To whatever creative and productive yajnic programmes people invite and invoke Agni, It joins the people with Its light and divinity of power and blesses them with all the wealths of life.",Rigveda,,69,5,Tulsi Ram,,1.0,1.1.69.5 "Rising like a darling son, delight of the home, beautiful and joyous as a horse, Agni takes people across the hurdles of life. To whatever creative and productive yajnic programmes people invite and invoke Agni, It joins the people with Its light and divinity of power and blesses them with all the wealths of life.",Rigveda,,69,6,Tulsi Ram,,1.0,1.1.69.6 "Agni, none of these people violate your laws and discipline since you do good to them, for them. Agni, Lord of light and life, it is your grand act of generosity that you, joining with people of equality, repair their infirmities and ward off their sins without doing violence to anyone or anything.",Rigveda,,69,7,Tulsi Ram,,1.0,1.1.69.7 "Agni, none of these people violate your laws and discipline since you do good to them, for them. Agni, Lord of light and life, it is your grand act of generosity that you, joining with people of equality, repair their infirmities and ward off their sins without doing violence to anyone or anything.",Rigveda,,69,8,Tulsi Ram,,1.0,1.1.69.8 "Agni, bright and blazing like the sun, lover of the dawn, is the dispeller of darkness like the first ray of morning light and reveals the beauteous forms of things, opening the doors of yajna, and destroys suffering. Carrying gifts of homage for it with their heart and soul in every noble act of yajna, let all the people know It and bow to it.",Rigveda,,69,9,Tulsi Ram,,1.0,1.1.69.9 "Agni, bright and blazing like the sun, lover of the dawn, is the dispeller of darkness like the first ray of morning light and reveals the beauteous forms of things, opening the doors of yajna, and destroys suffering. Carrying gifts of homage for it with their heart and soul in every noble act of yajna, let all the people know It and bow to it.",Rigveda,,69,10,Tulsi Ram,,1.0,1.1.69.10 "We, ancient people, with our heart and soul honour and worship Agni, Lord of universal wealth and power, brilliant and blazing Divinity, who knows, pervades, reaches and controls all the divine laws and rules of the world and the origin, birth and history of all the people and nations.",Rigveda,,70,1,Tulsi Ram,,1.0,1.1.70.1 "We, ancient people, with our heart and soul honour and worship Agni, Lord of universal wealth and power, brilliant and blazing Divinity, who knows, pervades, reaches and controls all the divine laws and rules of the world and the origin, birth and history of all the people and nations.",Rigveda,,70,2,Tulsi Ram,,1.0,1.1.70.2 "Agni abides at the heart of the waters and the pranic energies of the universe. It is at the heart of forests, sunbeams and all the lovely and beloved beauties of the world. It is at the heart of all that is still and all that moves. It abides in the cloud and in the mountain and it is the centre of the homes of people. Universal, immortal, free and absolute, it is the very life and ruler of everything in nature as it is the life and ruler of all the people for their sake only.",Rigveda,,70,3,Tulsi Ram,,1.0,1.1.70.3 "Agni abides at the heart of the waters and the pranic energies of the universe. It is at the heart of forests, sunbeams and all the lovely and beloved beauties of the world. It is at the heart of all that is still and all that moves. It abides in the cloud and in the mountain and it is the centre of the homes of people. Universal, immortal, free and absolute, it is the very life and ruler of everything in nature as it is the life and ruler of all the people for their sake only.",Rigveda,,70,4,Tulsi Ram,,1.0,1.1.70.4 "That Agni is the lord of night and day. It is the giver of wealth and power in ample measure for anyone who adores it with hymns of divinity. It is aware of all, knows the manifestations and operations of all the divinities of nature, and it knows all that are mortal. Lord of knowledge, wealth and power, protect and promote all these children of nature and the earth.",Rigveda,,70,5,Tulsi Ram,,1.0,1.1.70.5 "That Agni is the lord of night and day. It is the giver of wealth and power in ample measure for anyone who adores it with hymns of divinity. It is aware of all, knows the manifestations and operations of all the divinities of nature, and it knows all that are mortal. Lord of knowledge, wealth and power, protect and promote all these children of nature and the earth.",Rigveda,,70,6,Tulsi Ram,,1.0,1.1.70.6 "The nights and days of various hues and forms since time immemorial serve this Agni bom of constant Prakrti inspired and energised by the Divine Laws of Rtam, which is the delight and impeller of all that is still and on the move. Let the man of the yajna of science and research study and advance the knowledge of this Agni abiding in light and the sun, doing all the real actions and operations of the natural world.",Rigveda,,70,7,Tulsi Ram,,1.0,1.1.70.7 "The nights and days of various hues and forms since time immemorial serve this Agni bom of constant Prakrti inspired and energised by the Divine Laws of Rtam, which is the delight and impeller of all that is still and on the move. Let the man of the yajna of science and research study and advance the knowledge of this Agni abiding in light and the sun, doing all the real actions and operations of the natural world.",Rigveda,,70,8,Tulsi Ram,,1.0,1.1.70.8 "Agni, lord sustainer of life and the world, you in-vest the cows and forests and the earth and sunbeams with excellence of quality, virtue and wealth. May all powers of nature and humanity bear and bring joy for us. May all people doing homage to you in various ways receive from you and bear and advance knowledge like children receiving patrimony from the parents.",Rigveda,,70,9,Tulsi Ram,,1.0,1.1.70.9 "Agni, lord sustainer of life and the world, you in-vest the cows and forests and the earth and sunbeams with excellence of quality, virtue and wealth. May all powers of nature and humanity bear and bring joy for us. May all people doing homage to you in various ways receive from you and bear and advance knowledge like children receiving patrimony from the parents.",Rigveda,,70,10,Tulsi Ram,,1.0,1.1.70.10 "Immensely loving, generous and venerable as a saint, heroic like a brave archer, terrible like the dispenser of punishment, and blazing and brilliant in the battles of life: such is Agni, light, life and might of the world.",Rigveda,,70,11,Tulsi Ram,,1.0,1.1.70.11 "Like married women in a state of love and desire meeting the loving husband for the joy of living, like cows of the same stall going up and out to welcome and feel the sallow, ruddy, wonderful and brilliant dawn, harbinger of light, for a fresh lease of life, let all the people together in love and faith always worship the wondrous, loving protector, Agni, eternal father, for a fresh lease of life and the joy of living.",Rigveda,,71,1,Tulsi Ram,,1.0,1.1.71.1 "Our forefathers sustain our strength and constancy. The Angirasas, sustainers of life, the winds, and our fathers with Veda-mantras, break the cloud for us with the voice of thunder. They create the path to the vast heaven and the space and show us the way to rise to the sun. They know the light of the dawn, the brilliance of the day and the bliss of heaven. They give us the light, the day and the bliss and vest us with an identity of splendour, a banner of recognition and a ruler and the law.",Rigveda,,71,2,Tulsi Ram,,1.0,1.1.71.2 "Holding on to Truth and Dharma, wielding the knowledge and power of Agni, lord of light, then possessing wealth as the Vaishyas, giving nourishment and help without thirst or selfishness, doing good acts with generosity of giving food and social service and promoting nobilities, specially children, the people and specially Brahmacharinis move on in life with grace.",Rigveda,,71,3,Tulsi Ram,,1.0,1.1.71.3 "If the wind, bearing the wealth of agni, and others were to chum out and produce fire and electricity which then emerges bright and victorious in every home, then the scholars of science would refine and develop it for the purpose of communication and transport and use it as ambassador for the grand ruling power and order of the society between one people and another in friendship.",Rigveda,,71,4,Tulsi Ram,,1.0,1.1.71.4 "It is the sun, self-refulgent giver of comfort and bliss, reaching all with its rays, knowing all and revealing all, who creates the nectar of life for the great fatherly lord of heaven, Agni, who radiates light like a mighty hero of the bow shooting arrows for the purpose of humanity, and who vests the light and splendour of the morning in its daughter, the dawn, dispelling the darkness. Who can get away from it or steal the light? None.",Rigveda,,71,5,Tulsi Ram,,1.0,1.1.71.5 "Agni, lord of light and life, who ever lights the fire in the home in the vedi, whoever in fervent love and faith offers food and reverence in yajna every day, you, giver of twofold advancement in knowledge and valour, grant him full age of honour and glory. Who ever you inspire and send up to battle of the chariot, you bless with the all-round wealth of life.",Rigveda,,71,6,Tulsi Ram,,1.0,1.1.71.6 "All foods, all that move and ripen go to Agni like the seven restless streams heading to the sea. The web of our life is incomprehensible to those on the move. May the Lord of Omniscience direct our will and intelligence and establish us among the wise and the brilliant sages of vision.",Rigveda,,71,7,Tulsi Ram,,1.0,1.1.71.7 "When pure light and lustre, living and sanctified, come to the ruling soul for the fulfilment of desire and perfection, then Agni creates the strong, praiseworthy, healthy and self-dependent youth, perfects and guides him in the battle of life.",Rigveda,,71,8,Tulsi Ram,,1.0,1.1.71.8 "The sun that instantly goes on its course in orbit all by itself as at the speed of mind and rules over all the Vasus, and Mitra and Varuna, brilliant powers of universal love and justice of the Divine with hands of generosity, which protect and promote the cherished immortal values of life on earths as milk in the cows: all this is the gift of Agni.",Rigveda,,71,9,Tulsi Ram,,1.0,1.1.71.9 "Agni, lord giver and protector of life, let not our ancestral values of love and friendship be destroyed, all-knowing and visionary creator as you are. Old age destroys the health and beauty of life as the cloud covers and hides the sun and sky. Lord protector and preserver, come before the onslaught of that, stop that and help us preserve ourselves.",Rigveda,,71,10,Tulsi Ram,,1.0,1.1.71.10 "Agni, the man of faith and devotee of Agni, lord of life, light and wealth of existence, holding in hand the many hymns of the poetry of the eternal poet of omniscience, all-time beneficial to humanity, observing the rules of Dharma, and doing all the essential acts of immortal value becomes the highest master of the wealths of life and existence.",Rigveda,,72,1,Tulsi Ram,,1.0,1.1.72.1 "People ordinarily do not attain to our darling Agni, immanent and transcendent lord of existence. But all the immortal souls, men of divine intelligence dedicated to divine love, relentlessly following the paths of Divinity, holding on to piety of faith in reason and passion both, reach and abide in the beatific state of supreme bliss in Agni’s direct presence.",Rigveda,,72,2,Tulsi Ram,,1.0,1.1.72.2 "Agni, lord of light and cosmic yajna of evolution, those people of pure and dedicated soul who serve you, lord of purity, for three years with oblations of ghrta in yajna would justify their name with fame and yajnic karma and also perfect their physical existence in perfect bodies reborn in happy and enlightened homes.",Rigveda,,72,3,Tulsi Ram,,1.0,1.1.72.3 "Dedicated yajnic souls, lovers of Rudra pranas and devotees of Rudra, lord of justice and dispensation of karma, know, reach and replenish the vast heaven and earth with the fragrance of yajna. Such a man in mortal body finds the objects of his desire and, rising to divine knowledge, attains to the beatific vision of Agni abiding in the highest state of man’s spiritual experience.",Rigveda,,72,4,Tulsi Ram,,1.0,1.1.72.4 "Knowing well the science of yajna, let men of yajna with their wives sit on their knees doing homage to the adorable Agni and to others, parents, teachers and seniors. Men of purity, they would be purifying their own bodies, and they would abide as friends protecting each other in yajnic action and protected by yajna every moment of their life.",Rigveda,,72,5,Tulsi Ram,,1.0,1.1.72.5 "Agni, lord of life and positive living, those devotees established in you and dedicated to yajna, who know and achieve the thrice-seven deep and secret stages of yajna and abide therein, protect and preserve thereby the immortal wealth of life. Lovers of yajna and the yajnics, protect and promote all movable and immovable wealth of life, humans and animals all.$(According to Swami Dayanand the thrice-seven are: reading, reflection and meditation across the four Vedas, knowledge, practice and industry through Dharma, universal values of life, Artha, economic and social achievement, Kama, love and emotional fulfilment, and Moksha, ultimate freedom. Another way to explain it is to refer to the threefold meaning of yajna: reverence and worship, socialisation and social service, and charity including protection and replenishment of the environment, and then apply those to the seven stages of existence: Bhuh, Bhuvah, Swah, Maha, Janah, Tapah and Satyam. This mystique of yajna is described in detail in the Brahmana works on the Veda and briefly in the Upanishads, Katha and Chhandogya specially.)",Rigveda,,72,6,Tulsi Ram,,1.0,1.1.72.6 "Agni, lord omniscient of the sciences and ways of the world, you continuously provide nourishing foods, healing herbs and means of comfort for the life and sustenance of the children of the earth. You know the divine paths of spiritual evolution between earth and heaven. Pray, be the harbinger of holy fragrance of Divinity like a prophet for us without relent or delay.",Rigveda,,72,7,Tulsi Ram,,1.0,1.1.72.7 "Men of noble thought and action, who know the seven streams of light flowing from heaven, who know the paths of Divine truth and spiritual evolution, who know the celestial doors of existential wealth and divine bliss, realise and bring to the earth all good for the cows, for the mind and senses, message of knowledge, strength and constancy, and immunity against suffering, virtues by which the human community enjoys peace, health and comfort in life.",Rigveda,,72,8,Tulsi Ram,,1.0,1.1.72.8 "Just as all parents abide by their children, men of noble action abide by the way of knowledge and virtue for the attainment of the nectar of salvation, the earth abides by her children with her great virtues and universal generosity, the mother abides by her children, the vast heaven abides for the support of her creations, and the sun light abides by the birds, so do I abide with life for the sake of good actions in the yajna of life.",Rigveda,,72,9,Tulsi Ram,,1.0,1.1.72.9 "The Immortals, realised souls with the vision of Divinity, create the beauty of knowledge, honour and happiness here on earth itself as if the light of heaven is blessing the world with its benign eyes through the divinity of Agni. Agni, like streams released from the waters of space flowing on the earth and blessing it with joy, the rays of light and flames of fire: all constantly revitalise humanity like the light of the dawn resurrecting life and nature after the cover of darkness.",Rigveda,,72,10,Tulsi Ram,,1.0,1.1.72.10 "Agni is young and fresh, a philanthropist like a noble heir to the knowledge, power and wealth of ancestors, a controller and disciplinarian with policy like the noble and benevolent policy and orders of the wise, pleasing and blissful like a wise and learned guest enjoying liberal hospitality, and one who helps you cross over the seas of life like a priest conducting the yajna in the house of the yajamana.",Rigveda,,73,1,Tulsi Ram,,1.0,1.1.73.1 "Protector and promoter of truth like the bright sun, he saves from sin and evil and defends and augments all the strength and powers of humanity. Highly praised and revered like light and beauty, he knows the essences of things and traverses the right paths of life. He is kind and helpful like the very soul of the community, and like the conscience of the people he wields, supports and commands the nation in every respect. Such is the ruler.",Rigveda,,73,2,Tulsi Ram,,1.0,1.1.73.2 "Holding the world like the brilliant sun, ruling over the heart like a sincere friend, he closely abides by the earth. The people of the state live together in unison like young and brave children of the house living together in a blessed home. The women are pure and worthy of praise like wives dedicated to the husband. Such is the leader.",Rigveda,,73,3,Tulsi Ram,,1.0,1.1.73.3 "Agni, such as you are, people serve you, lighting you every day in the home in the land of peace and stability and winning ample knowledge and power, wealth and honour. Lord of universal energy, life of the world, be the treasure home and giver of the wealths of existence for all in this life in this world.",Rigveda,,73,4,Tulsi Ram,,1.0,1.1.73.4 "Agni, lord of light and life, may the men of wealth and power be blest with abundance of food and energy. May the brilliant men of knowledge, generous teachers, be blest with long and full age and good health. May the people engaged in economic endeavour win science and success in their battles of the people, playing their part among the brilliancies of the nation for the sake of honour and fame.",Rigveda,,73,5,Tulsi Ram,,1.0,1.1.73.5 "Cows yearning for their calves and overflowing with milk in the udders drink of Agni’s law of nature and follow it in love. Rays of light, sharing the splendour of the sun from afar bring favours to the earth by the law of Agni. Rivers flow from the vicinity of the mountains to the far off seas by the law of Agni. Sunbeams break the cloud by the law of Agni. (So should mankind follow nature’s law of generous Agni in yajna and shower love and favour on all life and the environment.)",Rigveda,,73,6,Tulsi Ram,,1.0,1.1.73.6 "Agni, lord of cosmic yajna, praying for will and intelligence and sharing your immanence of power and splendour, the high-priests of nature sent up their oblations into the vedi of heaven and created the night and the dawn, both different in form as flame and smoke. They filled the dark into the night and the blazing red into the dawn.$Agni, lord of cosmic yajna, praying for pious will and intelligence, the high-priests of human yajna sent up the fragrance of their oblations into heaven and realised the mystery of night and dawn, both different in form like flames and smoke arising from the vedi. They associated the dark with the night and the blazing red with the dawn.$(Note: To understand this mantra further, reference may be made to Rgveda 10, 90, Yajurveda 31 and Atharva-veda 19, 6, and 10, 8, 23.)",Rigveda,,73,7,Tulsi Ram,,1.0,1.1.73.7 "Agni, the mortals whom you inspire and guide for the achievement of wealth, may they all and we all be blest with wealth and honour and the favours of Divinity. Lord omnipresent, pervading the earth, the skies and the heavens, the entire universe abides with you inseparably since you are one with it as body is with the shadow and you shelter them all.",Rigveda,,73,8,Tulsi Ram,,1.0,1.1.73.8 "Agni, lord of light and wealth of life, we pray, under your shelter and protection, let us continuously have horses with horses, brave men with men, and heroic children with children. Inheritors of the wealth and knowledge of our ancestors, let us be good managers of our heritage and move ahead. And may men of heroic vision and wisdom give us protective guidance for hundreds of years.",Rigveda,,73,9,Tulsi Ram,,1.0,1.1.73.9 "Agni, lord of light and life, omniscient giver of knowledge and vision, may these holy words of divinity be songs of faith and love for our mind and soul. May we, holding holy foods and blest by words of divine souls, be steady on our path of life and be able to conduct the management of life’s wealth in proper yajnic manner.",Rigveda,,73,10,Tulsi Ram,,1.0,1.1.73.10 "Moving close to the vedi of the yajna of love and non-violence, let us chant holy words of thought and devotion in praise of Agni, lord of light and yajna who listens to us from far as well as from near.",Rigveda,,74,1,Tulsi Ram,,1.0,1.1.74.1 "Agni is the eternal lord of yajna who, in gatherings of people meeting for the purpose of fellowship and yajna of love, protects and promotes the wealth of the generous yajamana.",Rigveda,,74,2,Tulsi Ram,,1.0,1.1.74.2 "And let the people praise and celebrate Agni who dispels the clouds of darkness, creates and protects the wealth of the charitable yajamana, and gives us victory in the battles for wealth one after another.",Rigveda,,74,3,Tulsi Ram,,1.0,1.1.74.3 "Agni, you are the harbinger of light. Wherever you go, you carry holy sacrificial materials into the house for the joy of the family and conduct and accomplish blissful yajna which dispels want and suffering from the home.",Rigveda,,74,4,Tulsi Ram,,1.0,1.1.74.4 "Agni, Angira, breath of life for the world arising in yajna as the child of omnipotence, you are the same whom people call the lord of brilliance, master of science, waters and of the skies, worthy of being invoked in yajna for the gifts of wonderful wealths.",Rigveda,,74,5,Tulsi Ram,,1.0,1.1.74.5 "Agni, lord of light, beauty and joy, you are the power who bring in here close to us the brilliant and generous divinities worthy of invocation for their celebration and harbingers of holy gifts for the joy of the yajamana.",Rigveda,,74,6,Tulsi Ram,,1.0,1.1.74.6 "Agni, lord of light, power and yajnic communi cation, when you move on your mission then the tempestuous roar of your superfast chariot is not even heard.",Rigveda,,74,7,Tulsi Ram,,1.0,1.1.74.7 "Lord of light and power, Agni, protected by you and blest with your speed, the generous and creative yajamana of scientific adventure, superfast, free and bold, shoots from one place and reaches the other.",Rigveda,,74,8,Tulsi Ram,,1.0,1.1.74.8 "Agni, lord of light, wealth and generosity, you are ever keen to shower upon the charitable yajamana and eminent scholars of scientific brilliance abundant gifts of valour, honour and universal excellence.",Rigveda,,74,9,Tulsi Ram,,1.0,1.1.74.9 "Agni, lord of light, knowledge and speech, since you accept sacred words and sacrificial foods into your vedi-like holy mouth, be kind to receive and enjoy the most liberal and extensive words and most divinely inspired prayerful exhortations of ours and be pleased to bless us.",Rigveda,,75,1,Tulsi Ram,,1.0,1.1.75.1 "Agni, lord most knowledgeable, dearest breath of enlightenment, bless us, and then we would speak the eternal victorious words of divinity dear to you.",Rigveda,,75,2,Tulsi Ram,,1.0,1.1.75.2 "Agni, who among people is your brother that knows well? Who is the giver? Who is the yajaka? Who are you? Wherein do you abide.",Rigveda,,75,3,Tulsi Ram,,1.0,1.1.75.3 "Agni, you are the brother and saviour of the people. You are the friend. You are so dear and affectionate a source of fulfilment. You are the friend of friends, adorable for your companions.",Rigveda,,75,4,Tulsi Ram,,1.0,1.1.75.4 "Agni, do yajna for Mitra and Varuna, pranic energy of prana and apana. Do yajna for the divine energies of nature. Do yajna for Rtam, promotion of Eternal Knowledge of divine Law. Do yajna for the sake of your own home and for self-control and self-culture.",Rigveda,,75,5,Tulsi Ram,,1.0,1.1.75.5 "Agni, lord of peace and enlightenment, what is your way to the improvement of mind? What is the most tranquillising exercise of the mind? Who attains to laudable success in the realisation of Divinity by yajnas of study, socialisation and self sacrifice? By what state of mind shall we offer to serve and honour you?",Rigveda,,76,1,Tulsi Ram,,1.0,1.1.76.1 "Agni, lord of kindness and benevolence, come to us fearless and bold and lead our yajna as high-priest to take us forward. May the heaven and earth which sustain the world be with you. Come to the noblest brilliancies of humanity for the sake of peace and joy of the mind and soul.",Rigveda,,76,2,Tulsi Ram,,1.0,1.1.76.2 "Agni, lord of light, power and justice, bum off the evil to extinction. Be the saviour and protector of yajnas of common endeavour from violence. Bring in Indra, lord of energy and the joy of soma. And we shall extend the heartiest welcome and hospitality to him.",Rigveda,,76,3,Tulsi Ram,,1.0,1.1.76.3 "Agni, power of yajna and harbinger of joy and prosperity, creative force of nature in yajna, voracious consumer of input oblations and creator of a thousandfold wealth and energies of life and prana, I invoke you with holy words of social import for the sake of all my people. Come to the yajna with blessings of divine brilliancies and sit on the vedi. Front leader as you are, creator of wealth as you are for the hearth and home of people, spirit of yajna as you are, bring us the holiest sanctifying materials for our life of yajna and enlighten us on the art of advancement and progress.",Rigveda,,76,4,Tulsi Ram,,1.0,1.1.76.4 "Just as a person, being a poet going with the poets, performs yajna in honour of divinities and brilliant persons, with the sacred materials of a noble and intelligent person, similarly, O Agni, noble performer, noble visionary, truer and more sincere than truth and sincerity itself, perform yajna for us in the home today with a beautiful ladle and the divine voice of wisdom.",Rigveda,,76,5,Tulsi Ram,,1.0,1.1.76.5 "What shall we offer, how shall we offer, what appropriate words worthy of divinities, to this Agni, lord of yajna, light of knowledge, loving, kind and righteous, who, immortal among the mortals, is the master of eternal truth and Law, lord promoter of yajnic projects, most adorable and most sacrificing, creates brilliant and generous celebrities?",Rigveda,,77,1,Tulsi Ram,,1.0,1.1.77.1 "All ye yajakas, do honour and homage with salutations and oblations in yajna to Agni, harbinger of peace and bliss, ever true in nature, attributes and functioning, most creative and generous performer in yajna, who invokes the divinities for humanity, knows and awakes all to knowledge and self-awareness, and guides and leads the yajakas with his heart and soul.",Rigveda,,77,2,Tulsi Ram,,1.0,1.1.77.2 "Agni is the power and performer of yajna. He is human, close to humanity. He is good and saintly. May he abide as our friend, master of the wonderful chariot of existence. Lord of love, beauty and goodness as he is, him only, in the noblest yajnic programmes the loving, pious and knowledgeable people approach for address and redress, first and supreme as he is.",Rigveda,,77,3,Tulsi Ram,,1.0,1.1.77.3 "He who among our people is the most human and gracious, destroyer of violence, is Agni, lord of light, power and leadership. May he join our voices and the powers of governance with defence, protection and progress and hold it together with the wealth of the nation and those who are men of honour, strongest in courage, endowed with food and energy and have the desire for knowledge and wisdom.",Rigveda,,77,4,Tulsi Ram,,1.0,1.1.77.4 "And Agni, lord ruler of truth and law, omniscient of things in existence is praised and acclaimed by sincere admirers and men of piety and dedication. And he, among these, providing for food, energy and prosperity and the light of knowledge in abundance, himself growing higher in knowledge, self-satisfaction and all round progress, goes on ever forward.",Rigveda,,77,5,Tulsi Ram,,1.0,1.1.77.5 "Jataveda, Agni, omniscient lord of universal vision, we, men of knowledge and your admirers, offer homage to you with all our wealth and honour and our noblest songs of praise.",Rigveda,,78,1,Tulsi Ram,,1.0,1.1.78.1 "The man of knowledge and admiration, desirous of wealth and honour, offers homage and prayer to you, Agni, lord of light and power, with his voice of the heart. We do homage to you with all our wealth and power and with noblest songs of praise.",Rigveda,,78,2,Tulsi Ram,,1.0,1.1.78.2 "Agni, you who are lord of light, knowledge and power and giver of victory, we invoke like the very breath of life and do homage with all our honour, wealth and virtue.",Rigveda,,78,3,Tulsi Ram,,1.0,1.1.78.3 "Agni, breaker of the cloud and dispeller of darkness, who shake the evil and wicked to destruction, we celebrate you in homage with all the power and valour at our command.",Rigveda,,78,4,Tulsi Ram,,1.0,1.1.78.4 "We all, free from sin and evil, offer honey-sweet songs of praise and celebration in honour of Agni with all our knowledge and brilliance.",Rigveda,,78,5,Tulsi Ram,,1.0,1.1.78.5 "The sun, lord of golden beams blazing in the expanse of spaces, skies and the earth, shaker of the clouds and tempestuous like the winds, is Agni. The dawns of pure splendour like fairies and angels of truth and honour, shining and rising like flames of yajna fire, revealing like the vibrations of primordial knowledge, these are Agni too.",Rigveda,,79,1,Tulsi Ram,,1.0,1.1.79.1 "Agni, if your golden sunbeams were to expand with their forces across the spaces, and if the sun holding the skies and the earth were to break the cloud pregnant with vapours, the cloud would roar and showers would fall, coming to the earth as if with smiling blissful breezes of joy.",Rigveda,,79,2,Tulsi Ram,,1.0,1.1.79.2 "When the sun drinking and waxing with the vapours of water takes these up by the straightest and speediest paths, then Aryama, the sunlight, Mitra and Varuna, complementary energies of the sun holding the earth and skies together, and Parijman, winds and electric energies in the higher space, create the body of the cloud.",Rigveda,,79,3,Tulsi Ram,,1.0,1.1.79.3 "Agni, lord of the knowledge of existence, creator and ruler of food, energy and wealths of life and lord of cows and sunbeams, child of omnipotence, bring us the brilliance of knowledge and great splendour of life’s victories.",Rigveda,,79,4,Tulsi Ram,,1.0,1.1.79.4 "Agni, that brilliant lord of light and knowledge, treasure home of wealth and joy, divine visionary of creation, adorable with holy words, lord of wealth, blazing with flames and flaming with forces, may he ever shine and shine us with knowledge.",Rigveda,,79,5,Tulsi Ram,,1.0,1.1.79.5 "Agni, blazing with light and power, creating and ruling over nights, days and the dawns, lord of the mighty order of justice and dispensation, burn up the evil and the wicked.",Rigveda,,79,6,Tulsi Ram,,1.0,1.1.79.6 "Lord adorable all over the world in the affairs of enlightenment, protect and advance us with your care and powers of defence and development in the transactions of knowledge and happiness of the people with your heart and soul.",Rigveda,,79,7,Tulsi Ram,,1.0,1.1.79.7 "Agni, lord of wealth and power, bless us with cherished wealth and power, formidable and invincible in all the battles of life, overcoming all and ever.",Rigveda,,79,8,Tulsi Ram,,1.0,1.1.79.8 "Agni, lord of life, light and wealth, bring us and bless us with wealth along with knowledge, science and technology that may provide nourishment and health for all, soothing and joyful for happy living.",Rigveda,,79,9,Tulsi Ram,,1.0,1.1.79.9 "Most dedicated celebrant in search of peace and well-being of the soul, raise your voice and say holy words and sing pure songs of knowledge, wisdom and prayer in honour of Agni, blazing lord of splendour and vision of omniscience who would purify your mind and soul.",Rigveda,,79,10,Tulsi Ram,,1.0,1.1.79.10 "Agni, lord of light and power, whosoever far or near hate us or enslave us, may he be destroyed. Lord of life and wealth, be kind and gracious for our growth and progress.$Also: Agni, lord of light and wealth, whatever you give us, or whenever and wherever you oblige us in person, that may be for our good and advancement.",Rigveda,,79,11,Tulsi Ram,,1.0,1.1.79.11 "Agni, lord of a thousand eyes (such as the sun), lord of universal vision, dispels and destroys the evil, the demons, darkness and suffering and poverty. High- priest of cosmic yajna, he is adorable and reveals the voice of omniscience in the soul.",Rigveda,,79,12,Tulsi Ram,,1.0,1.1.79.12 "Giving to freedom and self-government an exalted place of honour, Brahma, lord creator, in-vested the joy and excitement of life with animation, growth and independence. And for the same reason, Indra, strongest in courage and valour, wielder of the thunderbolt of freedom and self-government, with your might and main, strike off the serpent of evil, suffering and slavery from the earth for all time.",Rigveda,,80,1,Tulsi Ram,,1.0,1.1.80.1 "That excitement and enthusiasm arising from the eagle-shaped vedi of yajna and defended and advanced by the army in eagle array, raining from showers of divinity from Brahma, may boost your morale, and thereby, O Indra, lord of the thunderbolt, doing homage to the freedom and self-government of your people with your valour and heroism, you break the cloud of darkness, want and suffering and release the flow of plenty and prosperity.",Rigveda,,80,2,Tulsi Ram,,1.0,1.1.80.2 "Indra, lord of power and brilliance, ruler of the land, go forward. Go forward all round. Shake the evil. Irresistible is your thunderbolt of light and power. Your power and force is the wealth of the nation. Destroy the demon of want and drought, release and win the waters, plenty and prosperity and, in homage and reverence advancing the freedom and self-government of humanity, move ahead and higher.",Rigveda,,80,3,Tulsi Ram,,1.0,1.1.80.3 "Indra, all-ruling creative power of enlighten ment and freedom, eliminate evil, darkness and ignorance from the face of the earth, bring the light of knowledge and vision of spirit from heaven and, reverentially advancing the republic of human freedom and self-governance, create and release these life-giving and energising waters to vitalise the nation of humanity to the speed and vibrancy of the winds.",Rigveda,,80,4,Tulsi Ram,,1.0,1.1.80.4 "Indra, lord ruler of might, hero of war, adored and passionate, striking with the thunderbolt on the top of the ferocious cloud of evil fighting against sustenance of life, exhorts his own forces of freedom and, in reverence and homage to the land of freedom and self- governance, breaks the cloud to let the waters of light and life aflow.",Rigveda,,80,5,Tulsi Ram,,1.0,1.1.80.5 "Indra strikes on the head and shoulders of Vrtra, demon of want and suffering with his thunderbolt of a hundredfold power and, rejoicing and doing honour and reverence to freedom and self-government, wants and plans to clear the way for the food and joy of his friendly allies and citizens of the nation.",Rigveda,,80,6,Tulsi Ram,,1.0,1.1.80.6 "To you, Indra, lord of the thunderbolt, mighty ruler of the republic, high as mountain and the cloud, cheers for incomparable excellence of valour since you, doing honour and reverence to the freedom and self- governance of the republic, destroyed that artful roaring demon of a cloud of darkness with your extraordinary power.",Rigveda,,80,7,Tulsi Ram,,1.0,1.1.80.7 "Indra, your naval forces of the thunderbolt stand by ninety rivers and the sea. Mighty is your power, awful the valour concentrated in your arms, great ruler, dedicated in faith and reverence to freedom and the sovereign republic.",Rigveda,,80,8,Tulsi Ram,,1.0,1.1.80.8 "Let all together with unanimity honour Indra, the ruler dedicated in faith and honour to the freedom and sovereignty of the Republic and the law and constitution in force under the rules of Veda, universal knowledge and universal values of humanity. Let a council of twenty assist and support him for work and stability of the government. Let hundreds of commanders obey and admire him for the success and glory of the land and the people.",Rigveda,,80,9,Tulsi Ram,,1.0,1.1.80.9 "Indra, lord mighty as the force of lightning, with his courage and valour breaks down and eliminates the force and power of Vrtra, demon of ignorance, injustice and poverty. Great is that manliness and virility of his. Destroyer of the forces of darkness and slavery, he releases the spirit of freshness and the waters of new life in dedication and reverence to freedom and sovereignty of the grand world order of humanity.",Rigveda,,80,10,Tulsi Ram,,1.0,1.1.80.10 "Indra, lord of law and the thunderbolt of strength and power, both these, the great earth and the vast environment, feel stirred with awe in reverence to your spirit and passion when you, O lord of stormy troops, with your valour and blazing brilliance, attack and destroy Vrtra, demon of darkness and want, to defend and maintain the sanctity and glory of the freedom and sovereignty of the republic.",Rigveda,,80,11,Tulsi Ram,,1.0,1.1.80.11 "Neither by thunder nor by lightning can Vrtra, the cloud, terrorize Indra, the sun. Similarly neither by force nor by fear can the forces of evil, injustice and violence shake Indra, the ruler, who is dedicated with faith and reverence to the freedom and self-government of the people and the republic. Instead, the thunderbolt of inviolable steel and a hundred-fold lightning blaze overwhelms this demon of destructive forces from all round.",Rigveda,,80,12,Tulsi Ram,,1.0,1.1.80.12 "Indra, heroic ruler, dedicated in reverence and faith to the freedom and sovereignty of the republic, when you fight Vrtra, the cloud of evil and violence, shoot the force of lightning with your thunderbolt killing the demon, then your valour and fame as killer of the serpent of evil reaches heaven and abides there.",Rigveda,,80,13,Tulsi Ram,,1.0,1.1.80.13 "Indra, lord ruler of the republic, dedicated to the freedom of the people and sovereignty of the state, when in the resounding fame and reverberations of your power, everything non-moving and everybody moving shines with brilliance, and the artists and technologists, Tvashtas of the nation, creators and makers of beautiful things, move with awe in homage to your spirit and passion for freedom and governance, then your dedication to the republic would be complete and wholly fulfilled.",Rigveda,,80,14,Tulsi Ram,,1.0,1.1.80.14 "Who would not approach Indra? We all approach and admire him. Supreme are his virtues and attributes. Who can surpass? The divinities vest in him all the wealth desired by humanity, noble yajnic action and all the valour, splendour and heroism, dedicated as he is in reverence and faith to freedom and self- government. In him and under his rule all good people are blest with wealth of knowledge, action, valour and fame.",Rigveda,,80,15,Tulsi Ram,,1.0,1.1.80.15 "That intelligence, knowledge and enlightenment which Atharva, men of love and settled peace, Manu, men of thought and science, Pita, parents and teachers, and men of attainment and acquisition developed and spread across the land in faith and service to the sovereign republic of the peoples’ freedom and self- governance, and, like the ancients, vested in Indra, the ruler, the same multiple sciences and songs of celebration, the same intelligence, knowledge and enlightenment, you all, people of the land, acquire and develop in furtherance of the freedom and sovereignty of the republic with faith and reverence.",Rigveda,,80,16,Tulsi Ram,,1.0,1.1.80.16 "Indra, the hero who destroys Vrtra, the cloud of want and suffering, and releases the showers of plenty and prosperity, goes forward with the people for the achievement of strength and joy of the land of freedom and self-government. And him we invoke and exhort in the battles of life, great and small, so that he may defend and advance us in all our struggles for progress and lead us to victory.",Rigveda,,81,1,Tulsi Ram,,1.0,1.1.81.1 "Indra, you are the valiant hero. You are the warrior taking on many enemies and oppositions at a time. Even the small, you raise to greatness. You lead the creative and generous yajamana to knowledge and power. Hero of the battles of existence, may your wealth, power and honour grow higher and higher.",Rigveda,,81,2,Tulsi Ram,,1.0,1.1.81.2 "When battles confront the nation, means and money are raised and prizes won for the brave. Commander of the forces, yoke the forces exuberant and raging for war. Destroy the enemy. Settle the victorious in wealth and peace. Indra, pray settle us in peace and comfort.",Rigveda,,81,3,Tulsi Ram,,1.0,1.1.81.3 "Great by knowledge, awful by action, in his own right and by his own might, he grows in power and majesty. Elevated and sublime, blazing brilliant, lord of horses and speed of motion, he wields the golden thunderbolt of power and force in both his hands for the beauty and dignity of life and the republic of humanity.",Rigveda,,81,4,Tulsi Ram,,1.0,1.1.81.4 "You pervade the earth and all that is earthly. You pervade the sky. You pervade and fix the bright heaven in place. Indra, none like you was ever born, nor shall ever be born. Indeed, you hold, rule, pervade and transcend the entire universe of existence.",Rigveda,,81,5,Tulsi Ram,,1.0,1.1.81.5 "Indra, lord of the universe, master of life, provides food and sustenance for living beings. He gives wealth and comfort for the generous giver and for us. May the lord take us unto himself and give us knowledge and instruction. O lord, may we, we pray, share your abundant treasure of wealth and divine happiness. May I enjoy the wealth and knowledge given by the lord.",Rigveda,,81,6,Tulsi Ram,,1.0,1.1.81.6 "Indra, lord of wealth, power and generosity, in every joy of life, you are the giver. You are the giver of plenty of cows and abundance of light and sense. Lord of simple, natural and divine action of yajna, may he provide hundreds of kinds of wealth for us and bless us with both of his hands generously. Lord of wealth and glory, bring us the wealth of joy, dignity and glory and let us shine with honour.",Rigveda,,81,7,Tulsi Ram,,1.0,1.1.81.7 "Brave hero, be with us in this holy yajnic programme of the land of freedom and sovereignty for the creation of wealth, power and joy. Join us and let us celebrate together. Lord of abundant wealth, power and joy you are. May we, we pray, know you and be with you at the closest. Be our saviour, our protector, our promoter, so that we may creatively realise all our desires and ambitions.",Rigveda,,81,8,Tulsi Ram,,1.0,1.1.81.8 "Indra, lord of life and spirit, these living beings, yours all, do homage to you and augment the wealth and glory of the entire world. Lord and master of the people, you know the very heart of them inside out. Bring us the wealth of knowledge and spirit. Restore the wealth and knowledge of those ungenerous miserables who have lost it.",Rigveda,,81,9,Tulsi Ram,,1.0,1.1.81.9 "Indra, lord of wealth and glory, listen to our prayer at the closest, not like one distant or different. And when we pray bless us with a voice of sweetness and the light of holy truth. Lord of speed and motion, yoke your horses (and come to join the yajna).",Rigveda,,82,1,Tulsi Ram,,1.0,1.1.82.1 "Noble men acquiring holy knowledge, rejoicing, dearest favourite saints and sages brilliant with their innate genius and virtue, ward off the evil and pray to Indra with latest words of wisdom and homage. Indra, yoke your horses (on the wing and come to join the yajna).",Rigveda,,82,2,Tulsi Ram,,1.0,1.1.82.2 "Indra, lord of wealth, power and universal glory, we pray to you, lord of the blissful eye. Lord in perfect covenant with humanity, worshipped and prayed to in sincerity, proceed and overwhelm the enemies of yajna and humanity. Yoke your horses (and come to bless the yajna).",Rigveda,,82,3,Tulsi Ram,,1.0,1.1.82.3 "Indra, only that person who knows the science and technology of that horse-powered chariot which is perfect and fully capable of defence and safety against the enemy, would ride that prize-winning chariot of victory which would lead him to the conquest of territory and prosperity. Indra, yoke your horses (and come to join the yajna of defence and protection).",Rigveda,,82,4,Tulsi Ram,,1.0,1.1.82.4 "Indra, hero of a hundred yajnic battles, let your horse power on the right, and your horse power on the left of the chariot be yoked, and, happy at heart, with presents of delicacies, go to meet your darling wife. Lord of love, power and victory, yoke your horses and proceed.",Rigveda,,82,5,Tulsi Ram,,1.0,1.1.82.5 "I yoke your horses of beautiful mane to the chariot with holy chant of divine hymns and delicacies for sacred presents and gifts. Hold the reins in your hands and proceed for home. And then, lord of the thunderbolt and leader of heroic warriors, there, enthusiastic and ecstatic friends, well-trained, educated and cultured would join you for delightful company. And then, go and meet your wife and, with her, enjoy yourself with the family.",Rigveda,,82,6,Tulsi Ram,,1.0,1.1.82.6 "O Indra, lord ruler and protector, in a horse- powered chariot the pioneer goes forward first over lands and oceans in the world, man of zeal and courage as he is, protected by all your means of safety and defence. And him you bless with abundant wealth and fame which come to him as prominent rivers from all round join and flow into the sea.",Rigveda,,83,1,Tulsi Ram,,1.0,1.1.83.1 "Just as holy waters go to the sea and the vapours concentrate in the cloud, so do holy people go to yajna and to Indra, lord of yajna, and as they see the yajna spread around from the vedi as shelter of life’s protection, so they conduct themselves in the tradition of ancient scholars and go forward to the holiest of the holies of existence and, like the best people of knowledge, action and devotion, love the divine lord and the divine lore as the highest boon of life.",Rigveda,,83,2,Tulsi Ram,,1.0,1.1.83.2 "Indra, lord of yajna, just as you accept the offerings held in the ladles raised by the wedded couple, so graciously listen and accept the holy prayers of the two, ancients and moderns, teacher and disciple, husband and wife, parent and child, for the good of both. Even the loose and the wanton, under your care, find shelter and protection and grow. The gracious power of yajna creates and offers everything for the yajamana.",Rigveda,,83,3,Tulsi Ram,,1.0,1.1.83.3 "And then the scientists of fire and energy, leaders of mankind who light the fires and who first offer the libations into the fire with holy acts of love and peace, win their share of praise and fame with the reward of horses, speed and motion, wealth of cows, sensitivity of mind and senses and the joy of life and celestial vision.",Rigveda,,83,4,Tulsi Ram,,1.0,1.1.83.4 "As Atharva, scholar of sustained constancy like energy in stasis, discovers and creates the prime path of motion by yajnic research, the noble solar scientist brilliant as the sun dedicated to his vow rises in knowledge and discovers the path of the earth. Then the poetic sage prophetically inspired sings of the beauty of Venus and satellites born of the sun. And we meditate and pray for immortality of the state of moksha.",Rigveda,,83,5,Tulsi Ram,,1.0,1.1.83.5 "Where knowledge and science is collected like holy grass of yajna for the sake of noble posterity, where holy verses illuminating as the sun in heaven are chanted, where the artist carves around the vedi and holy mantras resound as thunder of the clouds, there in the blessed foods and offerings, Indra, lord of yajna, rejoices and speaks.",Rigveda,,83,6,Tulsi Ram,,1.0,1.1.83.6 "Indra, lord ruler of power, strong and resolute, come, this soma has been distilled for you. May it exhilarate and strengthen your mind as the sun fills and brightens the sky with its rays.",Rigveda,,84,1,Tulsi Ram,,1.0,1.1.84.1 "The horses carry Indra, lord of informidable force and resolution of mind, to the Rshis’ songs of praise and yajnic programmes of the people.",Rigveda,,84,2,Tulsi Ram,,1.0,1.1.84.2 "Indra, lord ruler, breaker of the cloud, releaser of the waters of life, ride your chariot of the latest design and come. The horses are yoked with the right mantra and necessary stuffs. And may the high-priest of knowledge with his words of knowledge exhilarate you at heart.",Rigveda,,84,3,Tulsi Ram,,1.0,1.1.84.3 "Indra, lord of light and universal rule, drink of the ecstasy of joy distilled, highest and immortal. The streams of pure and brilliant power and glory flow towards you in the house of Truth and Law.",Rigveda,,84,4,Tulsi Ram,,1.0,1.1.84.4 "All ye children of the earth, in truth and sincerity, do reverence and homage to Indra, ruling lord of light and life. Speak words of thanks and praise in appreciation of his dominion. Let the drops of distilled soma give him delight and ecstasy. Bow to him, lord supreme of courage and power.",Rigveda,,84,5,Tulsi Ram,,1.0,1.1.84.5 "Indra, while you yoke and drive the horses, powers of the chariot of your dominion, none could be a better master of the chariot. None could equal you in power, courage and force. None as master of horse and chariot could claim even to approach you in power, efficiency and glory.",Rigveda,,84,6,Tulsi Ram,,1.0,1.1.84.6 "Dear friend, the one sole lord who gives everything in life to the man of charity and generosity is Indra, supreme ruler of the world, who is constant, unmoved and unchallenged.",Rigveda,,84,7,Tulsi Ram,,1.0,1.1.84.7 "Dear friend, when would Indra, lord of wealth, power and justice, shake the miserly, uncreative, ungenerous and selfish person like a weed? Who knows? And would he listen to our prayers? Any time!",Rigveda,,84,8,Tulsi Ram,,1.0,1.1.84.8 "Dear friend, it is Indra, creator of energy, vitality and the joy of soma, who, for the sake of many does special favours to you and makes you shine, and it is he, again, who controls violent force, that which could be anywhere.",Rigveda,,84,9,Tulsi Ram,,1.0,1.1.84.9 "The golden and brilliant people and forces of the land drink of the delicious, exciting and universal honey sweets of national pride and prestige and joyously celebrate their achievements in the company of generous and valorous Indra for the advancement of the honour and glory of the republic in obedience to the demands and discipline of the freedom and self-government of the nation.",Rigveda,,84,10,Tulsi Ram,,1.0,1.1.84.10 "Those forces of Indra, the ruler, close together in contact and unison, of varied forms and colours, brilliant as sunrays and generous and productive as cows, who are dearest favourites of the ruler, create the soma of joy and national dignity and hurl the missile of the thunderbolt upon the invader as loyal citizens of the land in accordance with the demands and discipline of freedom and self-government.",Rigveda,,84,11,Tulsi Ram,,1.0,1.1.84.11 "Those forces, noble and intelligent, serve and augment the courage and power of this Indra with food, energy and armaments and, as citizens of the land, as a matter of duty to the freedom and discipline of the republic, predictably join many dedicated projects and programmes of his in anticipation of success.",Rigveda,,84,12,Tulsi Ram,,1.0,1.1.84.12 "Indra, lord of light and space, unchallenged and unchallengeable, wields the thunderbolt and, with weapons of winds, light and thunder, breaks the clouds of ninety-nine orders of water and electricity for the sake of humanity and the earth.",Rigveda,,84,13,Tulsi Ram,,1.0,1.1.84.13 "Just as the sun reaches and breaks the densest concentrations of vapours in the clouds fast moving in the regions of the sky, so should the ruler know the best part of his fastest forces stationed on the mountains and of the enemy forces lurking around and in the forests if he desires victory.",Rigveda,,84,14,Tulsi Ram,,1.0,1.1.84.14 "Just as here on the surface of the earth and in its environment, we know, there is the beautiful light of the sun penetrating and reaching everywhere, similarly, let all know, it is there on the surface of the moon. (Just as the sun holds and illuminates the earth and the moon, so should the ruler with his light of justice and power hold and brighten every home in the land.)",Rigveda,,84,15,Tulsi Ram,,1.0,1.1.84.15 "Who joins the bullocks to the front yoke of the chariot of Truth to-day as ever? The Lord Ruler of the universe. And he who joins men of noble action, heroes of passion and righteousness, frightful fighters, archers of the bow and arrow who pierce the hearts of contradictions and maintain peace and joy, may he who joins these to truth and promotes these servants of truth to prosperity live long.",Rigveda,,84,16,Tulsi Ram,,1.0,1.1.84.16 "Who attacks and wins? Who is attacked and overthrown, who is smothered by fear? Who knows Indra being at the closest? Who speaks for the child? Who for the household? Who for wealth and prosperity? Who for the body? And who for the people? Who speaks for these with authority? The ruler knows.",Rigveda,,84,17,Tulsi Ram,,1.0,1.1.84.17 "Who worships Agni with ghrta and holy materials for the progress of life? Who performs yajna with ladles of offerings definitely according to the seasons? For whom do the divinities instantly bear and bring the blessings of holiness? Who, noble and generous yajaka and brilliant scholar, really knows? The lord ruler.",Rigveda,,84,18,Tulsi Ram,,1.0,1.1.84.18 "Anga, dear friend, Indra, dear and saviour, giver of joy, omnipotent lord, self-refulgent and omniscient, reveal the truth for mortal humanity. Lord of universal wealth, none other than you is the giver of peace and bliss. I speak the very word of yours in covenant.",Rigveda,,84,19,Tulsi Ram,,1.0,1.1.84.19 "Indra, universal shelter of the world, may all your blessings of wealth and modes of protection never forsake us. Loving father of humanity, grant us all the wealth of knowledge and bliss here and hereafter for all the people of the world.",Rigveda,,84,20,Tulsi Ram,,1.0,1.1.84.20 "Maruts, the winds, currents of energy, tempestuous warriors of noble action, children of Rudra, lord of justice and dispensation, move on their highways and shine like graceful beauties and coursers of lightning speed. They fill the heaven and earth with their vibrations and actions for the sake of progress and expansion. Heroes of mighty power, they fight and rejoice in yajnic acts of creation and growth of life.",Rigveda,,85,1,Tulsi Ram,,1.0,1.1.85.1 "Maruts, children of Rudra, lord of might and justice, born of space, showerers of fertility over the earth, they win grandeur for themselves and build their home high over the skies in heaven. Worshipping the sun and creating wealth of mind and material, they shine with grace over the wealth and beauty of the mortal world.",Rigveda,,85,2,Tulsi Ram,,1.0,1.1.85.2 "Maruts, children of the earth, shining with noblest sciences and actions, commanding glowing health and handsomeness, bear light and grace of body and mind. They stall all their opponents in the world, and wherever they go, life’s nectar, ghrta and waters flow in abundance and follow in their footsteps.",Rigveda,,85,3,Tulsi Ram,,1.0,1.1.85.3 "They are the heroes, Maruts, who shine with their own lustre, powers of noble yajnic action and scientific achievement who, moving at the speed of mind, shake even the unshakable with their mighty weapons, using the energy of wind, water and electricity. Ye, rulers and commanders of the forces, powerful tacticians and organisers, deploy the maruts and use the power of versatile wind, water and electricity in your cars and battle chariots.",Rigveda,,85,4,Tulsi Ram,,1.0,1.1.85.4 "O Maruts, heroes of the nation, when in the battle of life you apply the versatile winds and water which move the cloud to shower the rains, then the brilliant streams issue forth and cover the earth with water just as the streams of soma flow and soak the filter spread out for distillation.",Rigveda,,85,5,Tulsi Ram,,1.0,1.1.85.5 "Maruts, may superfast vehicles transport you here and everywhere. May the flying planes at top speed take you anywhere by the force of their arms. Come, the chamber is made ready for you. Come and be comfortable in the seats. Enjoy yourselves with honey sweets of food and drink.",Rigveda,,85,6,Tulsi Ram,,1.0,1.1.85.6 "They surely grow and advance by their own strength and high merit, abide in regions of bliss and expand their home whom Vishnu, lord of knowledge and science, protects while they ride a luxurious plane powered by wind and water and, seated in a beautiful and comfortable chamber, they fly like birds.",Rigveda,,85,7,Tulsi Ram,,1.0,1.1.85.7 Like heroes they are warriors. Like warriors they rise and advance. In battles they strike like flying dragons. The entire world quakes with fear of the Maruts. They are leaders of men blazing in majesty like emperors.,Rigveda,,85,8,Tulsi Ram,,1.0,1.1.85.8 "Tvashta, the expert maker of weapons, tools and instruments for defence and development, provides the thunderbolt, total infrastructure, well-done, golden and capable of countless possibilities of performance. Indra, mighty ruler, defender and creator, wields that thunderbolt and apparatus for the accomplishment of desired and planned actions in the world of humanity. He strikes Vrtra, the cloud holding waters of fertility, the resources of materials and energy, and thus releases the oceanic flow of wealth. (This is how scientific, technological and economic development of the human nation goes on for the achievement of economic prosperity, political stability and generous happiness and well-being for all. All through, the Maruts are active since they are nature’s forces ever at work anywhere and everywhere.)",Rigveda,,85,9,Tulsi Ram,,1.0,1.1.85.9 "With their lustrous power and valour, up and high they impel the cloud holding the reservoir of water, drive it on and break it to release the flow of energy for earth’s fertility. Blowing the conch, they call upon the nation and, playing the veena and burnishing their weapons, the tempestuous Maruts, commanders of Indra, generous heroes of humanity, perform delightful acts of joy and martial celebration in the midst of life’s ecstasy.",Rigveda,,85,10,Tulsi Ram,,1.0,1.1.85.10 "Maruts, powers of wondrous light with their might and generosity direct the controlled waters of the cloud by various paths in the desired directions, filling wells, tanks, springs and depressions for the thirsting children of the earth. Thus do the powers of beneficence come to the earth with protection and progress fulfilling the need of noble humanity with their power and potential.",Rigveda,,85,11,Tulsi Ram,,1.0,1.1.85.11 "O Maruts, dynamic powers of nature and humanity, creative, generous and kind, whatever your gifts of shelter, comfort and protection there be, whatever gifts of balanced health and triple physical, mental and material wealth there be, bear and bring for the toiling, working, worshipping humanity, specially for the generous man of philanthropy. Powers and showers of divine favours, bear and bring for us those gifts of wealth and brave progeny.",Rigveda,,85,12,Tulsi Ram,,1.0,1.1.85.12 "Maruts, dear as the breath of life, bright as the light of heaven, agents of great and adorable action, the person whose house you visit and bless with protection grows to be the most secure and meritorious person.",Rigveda,,86,1,Tulsi Ram,,1.0,1.1.86.1 "Maruts, carriers and promoters of universal yajna by various acts of yajna in nature and society, listen to the prayer and invocations of the pious and intelligent people and promote their acts of holiness.",Rigveda,,86,2,Tulsi Ram,,1.0,1.1.86.2 "Maruts, powers of exceptional speed and intelligence, the man of knowledge whom you shape into a sophisticated scholar of eminence grows to be a pioneer on the path of the stars.",Rigveda,,86,3,Tulsi Ram,,1.0,1.1.86.3 "The soma of honour and fame distilled on the holy seats of yajna, the holy chant of praise, and the joy and celebration of the brilliant achievement of this brave young man is exceptional and it is raised all round.",Rigveda,,86,4,Tulsi Ram,,1.0,1.1.86.4 Let all people of the world listen to this brave young man and let their homage reach him as the homage and gratitude of the world reaches the sun for the gift of light and life.,Rigveda,,86,5,Tulsi Ram,,1.0,1.1.86.5 "Maruts, dynamic powers of brilliance and generosity, old and ancient, just as you have been giving knowledge, power and protection to humanity since the earliest years of life, so may we, we pray, do honour and homage to you with the faithful gifts of a grateful people.",Rigveda,,86,6,Tulsi Ram,,1.0,1.1.86.6 "Maruts, adorable yajnic powers, generous and self sacrificing, surely that person is fortunate and prosperous whose delightful oblations you bless and sprinkle with the showers of your favours.",Rigveda,,86,7,Tulsi Ram,,1.0,1.1.86.7 "Maruts, dynamic powers of action and generosity, know and fulfil the plan and desire of the man truly courageous and powerful, knowledgeable, cultured and graceful who honestly lives by the sweat of his brow.",Rigveda,,86,8,Tulsi Ram,,1.0,1.1.86.8 "Maruts, men of real courage and power, with your honour and reputation and technological weapons, let that power and force come into play which would fix and break down the forces of crime and evil from the social scene.",Rigveda,,86,9,Tulsi Ram,,1.0,1.1.86.9 "Maruts, powers of courage and justice, uncover and reduce the deep darkness of want and ignorance to nullity, eliminate the voracious hoarders of the world, and create the light that we love and adore.",Rigveda,,86,10,Tulsi Ram,,1.0,1.1.86.10 "Maruts, shaping and refining powers of life and nature, active powerfully, mighty exuberant, unbent, unshaken, lovers of truth, knowledge and joy to the last drop of soma, most adorable, foremost leaders of humanity shine as the lights of dawn with their splendour and cover the beauty of life with their blessings of protection.",Rigveda,,87,1,Tulsi Ram,,1.0,1.1.87.1 "O Maruts, tempestuous heroes of the human nation, flying like birds by whatever path you choose, whatever the prize of success and victory you collect on your winding courses, the clouds consecrate you around your chariots, and shower golden honey-ghrta on the admiring faithfuls dedicated to you and your project.",Rigveda,,87,2,Tulsi Ram,,1.0,1.1.87.2 "During their mighty operations the earth vibrates like a maiden stricken with awe when the Maruts launch upon their noble courses. And they, sporting, shaking, burnishing their weapons and storming, mount up their own grandeur by themselves.",Rigveda,,87,3,Tulsi Ram,,1.0,1.1.87.3 "The same force of Maruts, troop of heroes, young, self-inspired and inspiring their people, equipped with variety of tempestuous horse-power, all ruling with comprehensive intelligence, clothed in the light of essential merit and grandeur, you are realistic and dedicated to truth, acquitting yourselves of your obligations, worthy of praise, protectors of this intelligence of the nation with promotion and progress, and generous as blessed winds that bring showers of rain.",Rigveda,,87,4,Tulsi Ram,,1.0,1.1.87.4 "We speak of the ancient and eternal Lord by virtue of birth from the same father of creation. By virtue of the joy of being and the sight and light of the sun, the tongue celebrates and advances the language of knowledge. Those researching and activating water and energy study the Rks and realise the knowledge and power, and then define the names, properties and yajnic uses of these in peace for progress.",Rigveda,,87,5,Tulsi Ram,,1.0,1.1.87.5 "For the sake of the beauty, comfort and culture of life, they mix water with the flames of fire and clouds with the rays of the sun with the advice of the scholars of Rks, and they bring showers of rain. And, blest with sophisticated instruments and weapons, impetuous of speed and power, free of fear, they know the secrets and sources of the wondrous and dear energies of the Maruts.",Rigveda,,87,6,Tulsi Ram,,1.0,1.1.87.6 "Maruts, heroes of the speed of winds, masters of wondrous science and power, go far by brilliant electric chariots fitted with high-powered weapons and equipped with aerial wings and, flying like birds, come to us with food and energy of the best and highest quality.",Rigveda,,88,1,Tulsi Ram,,1.0,1.1.88.1 "Maruts, heroes of the speed of winds, come to high comfort for the sake of noble work by chariots powered by red flaming and yellow fire power and used for horses on the wing. The troop of heroes, brilliant as well as wonderful, commanding the force of thunder- bolt, arrives striking and breaking the ground with the felly of the chariot wheel.",Rigveda,,88,2,Tulsi Ram,,1.0,1.1.88.2 "For the grace of beauty, freedom and power, and to provide you comfort, they raise the level of intelligence and knowledge of the divine Word of the Veda in your personality just as they raise and develop the trees of the forest. The Maruts, high born, abundant and exuberant in the wealth and knowledge of nature and mind, enrich the cloud and the mountain to bear fruit and provide comfort and joy for you.",Rigveda,,88,3,Tulsi Ram,,1.0,1.1.88.3 "Lovers of noble ambition, good days are come for you all round. Scholars of divine knowledge creating food for knowledge and spirit with the chant of holy mantras inspire this brilliant vision and intelligence of yours pure as celestial waters. Just as they uplift the water to provide drink and irrigation to dry area, so they impel our knowledge and intelligence to rise high.",Rigveda,,88,4,Tulsi Ram,,1.0,1.1.88.4 "Maruts, heroes of knowledge and action moving at the speed of winds, this order of knowledge, action, science and progress which the scholars of science and Divinity, seeing the chariots of golden wheels and jaws of steel flying around and roaring, describes and teaches like an ideal teacher, awakens you to higher consciousness of knowledge and responsibility.",Rigveda,,88,5,Tulsi Ram,,1.0,1.1.88.5 "Maruts, heroes of the winds and leaders of humanity, this voice of celebration is replete with nourishment and confirmation of your honour and valour. It defines your action and achievement and, in consequence, it commits you to your honour and duty as the voice of the high priest commits the yajamana to his duty on purpose, according to the power and potential in his hands.",Rigveda,,88,6,Tulsi Ram,,1.0,1.1.88.6 "From all sides, may noble thoughts, actions and meritorious people come and bless us, people fearless, indispensable, creative and all round saviours. Long lived they be, these noble ones of divine character, ever progressive and protective for us so that our life and home may grow and advance day by day.",Rigveda,,89,1,Tulsi Ram,,1.0,1.1.89.1 "May the holy wisdom of the noble people dedicated to truth, simplicity and divinity come and bless us. May the wealth and generosity of the self-realised souls ever shine on us. May we ever be close to the love and friendship of the creative and brilliant people. May all powers of divinity bless us with good health and long age for a noble and full life.",Rigveda,,89,2,Tulsi Ram,,1.0,1.1.89.2 "Them, with the ancient and eternal Vedic voice of omniscience, do we invoke and celebrate: we praise and celebrate Bhaga, lord of glory, Mitra, universal friend, Aditi, mother of light, Daksha, lord of skill and expertise, Asridha, lord of love and ahinsa, Aryaman, lord of justice, Varuna, lord of all virtue worthy of choice, Soma, lord of beauty, peace and joy, Ashvins, lords of natural complementarities, and Sarasvati, mother of knowledge and learning and giver of good fortune who may, we pray, do us all the good in life.",Rigveda,,89,3,Tulsi Ram,,1.0,1.1.89.3 "May the wind, refreshing and delightful, blow good and bring us that healthful medicinal freshness and joy. May mother earth and father sun give us that fresh lease of life. May the clouds, showers of joy, and the soma press of yajna rain down peace, health and happiness on us. O Ashvins, both nature’s powers of growth, complementarity and enlightenment, innately vested with universal wisdom, listen to our prayer.",Rigveda,,89,4,Tulsi Ram,,1.0,1.1.89.4 "For our safety and protection, we invoke and pray to that Lord Ruler of the universe, father and controller of the moving and the non-moving world who inspires and enlightens our mind and sense so that Pusha, lord of health and growth, beyond fear and violence, protector and giver of nourishment be kind and favourable to us for our good and for the growth of our knowledge and competence.",Rigveda,,89,5,Tulsi Ram,,1.0,1.1.89.5 "May Indra, lord of power and majesty, abundant in food, energy and honour, be for our good and bless us with favours. May Pusha, lord of universal growth, be for our good and bless us with progress. May Tarkshya, lord inviolable, worthy of love and friendship, destroyer of suffering, be good for us and bless us with good fortune. And may Brhaspati, lord of universal knowledge and wisdom be good and bless us with knowledge, wisdom and sweet language.",Rigveda,,89,6,Tulsi Ram,,1.0,1.1.89.6 "Maruts, tempestuous heroes of war, of a variety of horses and chariots, children of the earth, lovers of good and beauty, moving to yajnas and marching to battles, having tongues of fire, thoughtful, radiant as the sun, all of them choice nobilities of the world may, we pray, come to us with the gift of protection and progress.",Rigveda,,89,7,Tulsi Ram,,1.0,1.1.89.7 "Noble people of brilliant, generous and divine nature, help us to hear with our ears what is good and beneficial. Noble people dedicated to yajna, may we, by your favour and kindness see with our eyes what is good and elevating. May we, enjoying with firm and strong bodies and body parts, thanking the Lord Divine and praising the things given by Him live a full life fit for and blest by the divinities.",Rigveda,,89,8,Tulsi Ram,,1.0,1.1.89.8 "O Devas, powers of nature and divinity, hundred years is the proximity of our life in which are also provided the years of our old age. In that very period, our children will grow to be the fathers of their children. We pray, let not the life line of a person moving on to the hundred year mark be snapped on the way.",Rigveda,,89,9,Tulsi Ram,,1.0,1.1.89.9 "Heaven, the region of light, the lord of light, is eternal, imperishable. Akasha, i.e., the sky region is eternal. Mother is eternal. The father is eternal. The son is eternal. All the divinities of nature and humanity are eternal. The five orders of society are eternal. All that is bom is eternal. All that is being born and will be bom is eternal.$Note: Eternal, imperishable, permanent: these terms are to be understood in the context of Vedic philosophy, and not in the context of daily life. Things are eternal in two ways: essentially and existentially. God, i.e., Ishvara/Brahma, jiva/ the soul, and Prakrti, these are eternal essentially. They are there when the universe is created and they remain after the life of one creation is over at the time of pralaya, annihilation. But the things that come into existence at the time of creation, such as light, sun, sky, air, water, earth, human and other forms of life, human relations such as father, mother, son, daughter, classes of people etc., go out of existence to annihilation at the time of pralaya. And yet, at the time of the next creation, they come into existence again. Thus they come into existence and go out of existence, and this flow of existence-non existence continues for all time, eternally. This flow is eternal. This flow is called Pravaha. These things are eternal in relation to this flow of existence. They are eternal existencially. The three, God, soul and Prakrti (nature) are eternal essentially.",Rigveda,,89,10,Tulsi Ram,,1.0,1.1.89.10 "May God, Lord Omniscient, Varuna, lord of justice and worthy of our intelligent choice, Mitra, lord of universal friendship, and the man of knowledge, wisdom and divine vision bless us with a natural simple and honest way of living. May Aryama, lord of justice and dispensation, bless us with a straight way of living without pretence. May He, lord of love who loves us and whom we love bless us with the company of noble, generous and brilliant people in humanity, and may He grant us the benefit of such generous powers of nature.",Rigveda,,90,1,Tulsi Ram,,1.0,1.1.90.1 "They are the wealth, they are the values. They shower all with wealth and the values of life. They are intelligent, they know, they are great with great things and grandeur of existence. They guard and maintain the discipline and laws of life for all time.",Rigveda,,90,2,Tulsi Ram,,1.0,1.1.90.2 "May they, lords of power and intelligence, immortal and free, bring us, for all the mortals, comfort and well-being, keeping off hate and enmity.",Rigveda,,90,3,Tulsi Ram,,1.0,1.1.90.3 "May Indra, lord of power and majesty, Maruts, vibrant powers of nature and leaders of humanity, Pusha, lord of health and growth, Bhaga, lord of plenty and good fortune, all worthy of adoration, select and prepare for us the right paths of living and confirm us in the good life for comfort and well-being.",Rigveda,,90,4,Tulsi Ram,,1.0,1.1.90.4 "Pusha, lord of health and growth, Vishnu, lord omnipresent, and the leading man of enlightenment may, we pray, guide us to the intelligence and imagination which may issue in the right sense of perception, will and action, and may they confirm us in the good life of plenty and well-being.",Rigveda,,90,5,Tulsi Ram,,1.0,1.1.90.5 "Sweet as honey the winds blow for the soul of simplicity and naturalness. The waters rain, rivers flow and the oceans roll sweet as honey. May the herbs too be sweet as honey for us all.",Rigveda,,90,6,Tulsi Ram,,1.0,1.1.90.6 "May the night be soothing sweet as honey. May the days be energetic sweet as honey. May the dust of earth be fragrant sweet as honey. And may the sun in heaven, our father, shine bright and sweet as honey.",Rigveda,,90,7,Tulsi Ram,,1.0,1.1.90.7 May the trees be full of honey for us. May the sun be full of honey for us. May the cows be abundant in honey sweet milk for us.,Rigveda,,90,8,Tulsi Ram,,1.0,1.1.90.8 "May Mitra bless us with peace. May Varuna bring us peace. May Aryama lead us to peace. May Indra and Brhaspati shower us with peace. May Vishnu, lord of mighty action, bless us with peace and action.",Rigveda,,90,9,Tulsi Ram,,1.0,1.1.90.9 "Soma, lord of peace, power and joy, you are wide-awake with understanding and alertness of mind. You lead to the simple, natural and truthful path of life and action. By virtue of your guidance and leadership, soothing and gracious as the moon, our wise seniors and forefathers enjoy the very jewels of life among the divinities.",Rigveda,,91,1,Tulsi Ram,,1.0,1.1.91.1 "Soma, lord of peace and joy, with acts of knowledge, vision and wisdom, you are a hero of noble action. With science and expertise, you are the specialist, possessed of universal knowledge. With showers of generosity and noble qualities, you are generous as the cloud. Lord of knowledge and vision of humanity, with your wealth and charities, you are the ideal honoured philanthropist.",Rigveda,,91,2,Tulsi Ram,,1.0,1.1.91.2 "Soma, royal and exceptional are your vows of discipline dedicated to the world ruler Varuna. Grand and deep is your home. Pure and immaculate are you, dear as a bosom friend, Soma, and master of ceremonies as the foremost leader of a yajna.",Rigveda,,91,3,Tulsi Ram,,1.0,1.1.91.3 "Soma, ruling lord of vitality, life and joy, whatever and wherever your homes in the regions of light, wherever on earth, wherever on the mountains, wherever in the herbs and waters, with all of them, lord good at heart and well-disposed, bless us with the holy materials for yajna and, in return, accept our homage of yajnic oblations.",Rigveda,,91,4,Tulsi Ram,,1.0,1.1.91.4 "Soma, you are the lord and ruler of the ultimate and essential reality of existence. You are the ruler and controller of the negativities of existence and a breaker of the clouds of rain. You are the ultimate good and kind father, lord of yajna, omniscient, giver of knowledge, creator of knowledge and yajna.",Rigveda,,91,5,Tulsi Ram,,1.0,1.1.91.5 "Soma, you are the pleasure, beauty and charm of our life for health and age. By virtue of you, we shall not die. You are the darling magic mantra against mortality, the ultimate Tree of Life and freedom.",Rigveda,,91,6,Tulsi Ram,,1.0,1.1.91.6 "For the great and young and the devotee of simplicity, nature and universal law, you bring science and expertise and great wealth of special knowledge for life, well-being and full age.",Rigveda,,91,7,Tulsi Ram,,1.0,1.1.91.7 "Soma, ruler of life and nature, you are the all round protector of ours against all sin and evil. No friend and devotee of yours under your divine protection ever suffers. He never perishes.",Rigveda,,91,8,Tulsi Ram,,1.0,1.1.91.8 "Soma, whatever safeguards, protections and immunities of yours there be, refreshing and rejuvenating for the generous and the charitable, with those be the saviour and protector for us too.",Rigveda,,91,9,Tulsi Ram,,1.0,1.1.91.9 "Soma, accept this yajna, this yajnic homage of divine words, come close and be good and kind for our growth and progress.",Rigveda,,91,10,Tulsi Ram,,1.0,1.1.91.10 "Soma, lord of health and well-being, we praise, celebrate and extol you in the words we know, which describe your virtues and powers. Harbinger of peace and well-being, come and be with us.",Rigveda,,91,11,Tulsi Ram,,1.0,1.1.91.11 "Soma, you are the giver and promoter of pranic vitality. You are the destroyer of disease. You are the lord giver of the wealth of good health and growth with nourishment. You are a good friend. Come and be with us.",Rigveda,,91,12,Tulsi Ram,,1.0,1.1.91.12 "Soma, come and abide with pleasure in our heart, and let us be at peace with delight at heart as cows are in the fields of rich barley and humans are at peace in security in their own homes.",Rigveda,,91,13,Tulsi Ram,,1.0,1.1.91.13 "Soma, lord of health and happiness, lucky is the man who enjoys life in your company with your delightful gifts. The man of efficiency loves to have him for company, and the poet loves to sing of him.",Rigveda,,91,14,Tulsi Ram,,1.0,1.1.91.14 "Soma, lord of health and happiness, guard us against hate, imprecation and depression. Save us from sin and damnation. Come, we pray, and be with us a good friend, philosopher and guide.",Rigveda,,91,15,Tulsi Ram,,1.0,1.1.91.15 "Source and secret of health and life, Soma, lord giver of strength and vitality, grow and help us grow. May growth and progress come to you from all round. Let it come to us from all round. Be at the heart of congregations and in the thick of battles where strength and courage rule the life for victory.",Rigveda,,91,16,Tulsi Ram,,1.0,1.1.91.16 "Most ecstatic Soma, grow all round with every filament of growth, with the rays of the sun all round, with every libation in the vedi, and help us grow too. Be a friend of ours, most reputable and prosperous, for all round growth.",Rigveda,,91,17,Tulsi Ram,,1.0,1.1.91.17 "Soma, lord of light, health and energy of life, may all the waters, foods and vitalities of existence, antidotes to the negativities of existence come to you in abundance, and may all those abundant and powerful drinks, foods and energies of yours come to us and augment our vitality to fight out the negative and cancerous forces of life. Lord of life, thus strengthened by nature in the regions of light and blessing us for health and immortality, bear for us the best of foods and energies of life for growth and for victory in the battles of life.",Rigveda,,91,18,Tulsi Ram,,1.0,1.1.91.18 "Soma, lord of life, energy and vitality, all those places and nature’s activities which feed and promote your yajna of evolution may, we pray, bless and benefit us. Lord supreme over all, generous giver of promotion and progress, saviour across the seas of life, commander of the brave and support of the meek, be close to us, our families and our homes.",Rigveda,,91,19,Tulsi Ram,,1.0,1.1.91.19 "Blessed is the man who gives in faith in homage to Soma, this lord of life, to augment his yajna of evolution at the human level. And Soma gives him the cow, the fast horse, the brave hero for progeny dedicated to the family and the home, yajna and the battles of life, the congregation and the assembly, and the words and wishes of the parents.",Rigveda,,91,20,Tulsi Ram,,1.0,1.1.91.20 "Soma, lord of joy, ecstasy and generosity in abundance, informidable in battles, protective and promotive in contests, abundant in the shower of waters, preserver of strength, hero of abundance in means of defence, lord of land and shelter, commanding fame and honour, and always victorious, we praise and celebrate you and enjoy life with you.",Rigveda,,91,21,Tulsi Ram,,1.0,1.1.91.21 "Soma, lord of creation and evolution, you create all these herbs of the world, you create the waters, the mind and senses, the cows, the earths and all else that moves. You create, expand and pervade the skies, and you dispel the dark and cover the spaces with light.",Rigveda,,91,22,Tulsi Ram,,1.0,1.1.91.22 "Soma, lord of generosity and invincible force, move and, with brilliance of mind and intelligence, fight against opposition for the creation of our share of wealth. No one would oppose and thwart you. You rule the strength for both body and mind. In the battles of humanity for light, freedom and prosperity, increase your power and influence.",Rigveda,,91,23,Tulsi Ram,,1.0,1.1.91.23 "The lights of the dawn over there in the eastern half of the sky over earth reveal the sun and proclaim the day. Like resolute warriors burnishing their swords, the flames of the dawn, shining scarlet red, move forward with the rising sun bringing a fresh breath of life for humanity, like mother cows.",Rigveda,,92,1,Tulsi Ram,,1.0,1.1.92.1 "Up rise the red flames of the dawn, naturally and spontaneously like willing red horses yoked to the chariot. The ruddy lights of the dawn awakening humanity to their daily chores as before proclaim the rise of the brilliant sun in obedience to his command.",Rigveda,,92,2,Tulsi Ram,,1.0,1.1.92.2 "The lights of the dawn, like blessed women expert in their noble work, serve and illumine from afar with equal brilliance various regions of the world, bearing vital food and rejuvenating energy for the pious and generous yajamana dedicated to the creative service of life and nature everywhere every day.",Rigveda,,92,3,Tulsi Ram,,1.0,1.1.92.3 "Just as a dancer puts on various costumes and characters and just as a cow waxes its udders full of milk for the calf, so does the dawn assume many forms and bares her bosom of light to illuminate the whole world with lights as the flames dispel the darkness from all places reaching there as cows reach their stalls.",Rigveda,,92,4,Tulsi Ram,,1.0,1.1.92.4 "The brilliant light of the dawn arises in the east, radiates and expands, it stalls and dispels the deep dark of the night. And just as an artist decorates a yajnic post in great congregations so, adorning the wondrous sun as an ornament of light, this daughter of heaven reveals the glory of the sun.",Rigveda,,92,5,Tulsi Ram,,1.0,1.1.92.5 "At the rise of the dawn, we cross this dark of the night. Rising and radiating, the brilliant dawn awakens us to the bright business of the day. Like the joyous hymns of the Veda for the beauty, prosperity and graces of life, it smiles, shining, consumes the darkness and, itself beautiful of form, it reveals the beauties of the world for our refreshment and rejuvenation.",Rigveda,,92,6,Tulsi Ram,,1.0,1.1.92.6 "Brilliant and radiating, inspiring the devotees of truth and piety, the Dawn, daughter of light, is celebrated by divine scholars. So do I sing in honour of her. She brings over the foods, energies, inspirations and noble aspirations and battles of action which lead to awakening of family people and leaders of men to speed of advancement, planning for land and cows, human development and family management.",Rigveda,,92,7,Tulsi Ram,,1.0,1.1.92.7 "O Dawn, daughter of sunlight, divine and charming, who shine with the morning splendour of action and glory of fame and generosity, I pray, with your inspiration and initiation, may I be blessed with that great growing and highest wealth of life which is full of honour, maintained by brave heroes and multitude of manpower, and characterized by speed, advancement and achievement.",Rigveda,,92,8,Tulsi Ram,,1.0,1.1.92.8 "Dawn, brilliant daughter of light and heaven, eye of the eye, watching all the regions of the world, shines and moves to the west in relation to the earth, awakening all the forms of life to daily activities, speaking as if and inspiring the language of the people of thought and imagination.",Rigveda,,92,9,Tulsi Ram,,1.0,1.1.92.9 "Old and ancient, born and reborn again and again, ever a new, the Brilliant Dawn, shining in glory with the same refulgence of beauty, an artificer of eternity consuming time today and tomorrow collects the stakes at play and counts out the age of mortals day by day.",Rigveda,,92,10,Tulsi Ram,,1.0,1.1.92.10 "The Dawn wakes up, illuminating and revealing the bounds of heaven and expanse of the sky, and constantly dispels her sister, the dark night. Wearing away and counting out the ages of humanity, she shines by the light of the sun like a maiden blooming and blushing at the sight of her admirer.",Rigveda,,92,11,Tulsi Ram,,1.0,1.1.92.11 "Wonderful and glorious, waxing like animals spreading and roaming around out of the stalls, like a river in spate and like swell of the sea, the Dawn radiates and expands over the expanse of the earth. Transgressing no laws of Nature and holy observances of Truth, shining with the rays of the sun, she reveals herself to our eyes.",Rigveda,,92,12,Tulsi Ram,,1.0,1.1.92.12 "O Dawn, harbinger of food, energy and rejuvenation of thought, will and action, bear and bring that health and wealth of wondrous and various kinds for us by which we may be able to beget, maintain and advance our children and grand-children and others, friends and assistants in life.",Rigveda,,92,13,Tulsi Ram,,1.0,1.1.92.13 "O Dawn, lady of light, generous with cows and fertility, horses and fast movement, light and knowledge, truth and piety of life with favours of divinity, bear and bless us here and now in this life with wealth of prosperity and a happy home.",Rigveda,,92,14,Tulsi Ram,,1.0,1.1.92.14 "O Dawn, lady of radiance and the energy and vibrancy of life, yoke the red rays of sunbeams to your celestial chariot and then bear and bring us all the wealths and good fortunes of the world.",Rigveda,,92,15,Tulsi Ram,,1.0,1.1.92.15 "Generous scientists of fire and waters, Ashvins, expert technologists working together with equal cooperative mind, bring hither before us a chariot sensitive in reception and communication of signals, golden in quality and extremely fast in motion anywhere on earth, over water and in the sky.",Rigveda,,92,16,Tulsi Ram,,1.0,1.1.92.16 "Ashvins, scientist and technologist of fire and water, both of you thus from the sun create the mantra, light and energy and bring it for us and the people for common use.",Rigveda,,92,17,Tulsi Ram,,1.0,1.1.92.17 "Let the Ashvins, people of divine nature, scientists and technologists, generous experts of fire and water, water and air, creators of comfort and joy, working on the golden sunbeams of the morning dawn, create and bring us energy and vitality for the health, vitality and joy of humanity.",Rigveda,,92,18,Tulsi Ram,,1.0,1.1.92.18 "Agni-Soma, power divine both fire and water in one, beauty and brilliance of the Lord’s Nature in existence blissful as sun-and-moon, fire and air, exciting and soothing, lord of dynamic knowledge, kind disposition and steady action, generous and abundant, listen to this prayer of mine, respond with love and kindness to these honest words and be gracious to me, this dedicated child and faithful disciple.",Rigveda,,93,1,Tulsi Ram,,1.0,1.1.93.1 "Agni-Soma, whoever may listen to this word of yours, and faithfully follow it in spirit and action, bless him with health and nourishment, speed and success in advancement, sensitivity of mind and brain and generous productivity and social dynamism.",Rigveda,,93,2,Tulsi Ram,,1.0,1.1.93.2 "Agni-Soma, fire, air and waters of the firmament, whoever the person offering you oblations in yajna and holy gifts of yajna in charity, may he, we pray, be blest with best of health and energy and a full age of universal prosperity with a happy family and noble friends.",Rigveda,,93,3,Tulsi Ram,,1.0,1.1.93.3 "Agni-Soma, fire and water, your valour and power is revealed and known when you acquire and absorb the protective power of sun-rays, retain a part of the blaze, release the rest of the sun’s heat and bring down one uniform light for the many forms of life to survive and grow.",Rigveda,,93,4,Tulsi Ram,,1.0,1.1.93.4 "Agni and Soma, you two, electric energy and air of equal power and joint function, hold and sustain these wondrous lights of the stars in heaven. Agni and Soma, you two release the rivers and seas of waters held up above and save them from disagreeable imprecations below.",Rigveda,,93,5,Tulsi Ram,,1.0,1.1.93.5 "Agni and Soma growing by the energy and power of Brahman extend and expand the universe wider and wider for the divine yajna of creation. Of these, Matarishva, electric energy that rolls in space, derives from and holds another, i.e., the subtle energy from the sun in heaven. And Agni, moving like a celestial horse at the speed of light, holds the other, that is, the subtle Soma, from the sun and the cloud.",Rigveda,,93,6,Tulsi Ram,,1.0,1.1.93.6 "Agni and Soma, fire and wind, vitalise and impel the holy materials offered into the fire, carry it on and delight in their creative and expansive process. Creators and givers of comfort and joy, protectors of life they are, they bring peace and happiness for the yajamana, catalyse, refine and create new materials for him.",Rigveda,,93,7,Tulsi Ram,,1.0,1.1.93.7 "Whoever is dedicated to Agni and Soma, fire and wind, and with an honest mind offers homage to them with ghrta and other holy materials, Agni and Soma protect and support his vows of piety for life, save him from sin, and give the citizens, people high and low all, great and noble peace, comfort and joy.",Rigveda,,93,8,Tulsi Ram,,1.0,1.1.93.8 "Agni and Soma, invoked and served together, sharing the offerings together in yajna, pray listen and grant our prayers, come and be with the noble and dedicated people at the yajna.",Rigveda,,93,9,Tulsi Ram,,1.0,1.1.93.9 "Agni and Soma, whoever offers homage to you with this ghrta and water in scientific yajna, bless him with great good fortune and wealth of life.",Rigveda,,93,10,Tulsi Ram,,1.0,1.1.93.10 "Agni and Soma, fire and wind, both of you accept these holy materials of ours in scientific yajna, come and be our friends and benefactors.",Rigveda,,93,11,Tulsi Ram,,1.0,1.1.93.11 "Agni and Soma, yajnic leaders of the nation, feed and empower our horses, modes of travel and transport. Nourish and upbreed our cows for the gift of holy milk and ghrta for our yajnas. Invest our economic and governing powers with strength and generosity and universalise our yajnic endeavours with instant response and rich production for all of us.",Rigveda,,93,12,Tulsi Ram,,1.0,1.1.93.12 "This song of celebration and worship in honour of venerable Jataveda, Agni, omnipresent in the created world and lord omniscient, we sing in praise of his glory with our mind and soul in sincerity and offer it to him as a joyous holiday chariot fit for his majesty. Blessed is our mind in his company, while we sit in the assembly of devotees.$Agni, lord of light and knowledge, we pray, may we never come to suffering while we enjoy your company and friendship.",Rigveda,,94,1,Tulsi Ram,,1.0,1.1.94.1 "Agni, whoever you bless grows in strength and competence. He lives and moves undisturbed, irresistible, wins power and valour, and rises to greatness and prosperity. Want, anxiety and poverty touch him never. Agni, we pray, we may never suffer want and misery while we enjoy your friendship and company.",Rigveda,,94,2,Tulsi Ram,,1.0,1.1.94.2 "Agni, lord of light and knowledge, we pray, may we be able to kindle and develop the fire power of yajna. Pray refine our intelligence and bless us with success in our intellectual endeavours. Whatever we offer in yajna, the divinities receive and share. Bring over the scholars of the highest order of brilliance and realise the light of the stars on earth. We love them, honour and cherish them. Agni, we pray, may we never suffer any want or misery in your company.",Rigveda,,94,3,Tulsi Ram,,1.0,1.1.94.3 "Lighting the fire, observing and learning step by step, yajna by yajna, the full and fuller preparation, we collect the fuel and create the inputs of yajna for Agni. Agni, lord of light and fire, refine our mind and intelligence to be more subtle and sophisticated for the sake of better and better life. Agni, we pray we may never suffer a set back or loss of success while we are in your company.",Rigveda,,94,4,Tulsi Ram,,1.0,1.1.94.4 "Agni is people’s protector. By the rays of this Agni’s light, living creatures, bipeds such as humans, quadrupeds such as cows, and others move around days and nights.$Agni, various and brilliant you are, greater than the dawn and the days. Lord of light and action, may we never suffer misery in your company and friendship.",Rigveda,,94,5,Tulsi Ram,,1.0,1.1.94.5 "You are the high priest and the yajamana, ancient and eternal, of the yajna of creation. Teacher and ruler, sanctifier, invoked and worshipped since creation and manifestation, omniscient leading priest of creation, lord of universal knowledge, constant and imperishable, you nourish all. Lord, we pray, may we never suffer under your protection.",Rigveda,,94,6,Tulsi Ram,,1.0,1.1.94.6 "Agni, you are the lord who are universally beatific of form and constant of eye. You may be far off, yet you awfully blaze like the explosion of lightning. Even in the darkness of the night you shine and see and reveal things for all. Lord of light and revelation, we pray, may we never suffer ignorance and misery but ever enjoy your company and friendship.",Rigveda,,94,7,Tulsi Ram,,1.0,1.1.94.7 "Scholars of science and technology, may the chariot of the man of yajnic project be the first and foremost, the same as ours, so admirable, yet difficult for the ill-intentioned even to understand. Therefore, know the word, the secret of it, feed it with more research and knowledge, grow and let us grow too. Agni, lord of light, power and speed, may we never suffer any misery, injury or onslaught from anywhere under your friendship and protection.",Rigveda,,94,8,Tulsi Ram,,1.0,1.1.94.8 "With punishments and even with the thunderbolt, strike away, even eliminate, the despicable, evil intentioned and those who are enemies of the society whether they be far away or lurking close by. Clear the path for the dedicated who chant and work in faith for the yajna of development and progress. Agni, lord of light, knowledge and progress, may we never suffer any set back, injury or defeat under your guidance and friendship.",Rigveda,,94,9,Tulsi Ram,,1.0,1.1.94.9 "Agni, lord of light and nature’s power, when you yoke, employ and ignite the red and fiery power at the speed of wind for your chariot, your roar is like the thunder of clouds. You cover the forest trees with grey smoke and leave it behind like the trail of a shooting star. Agni, lord of knowledge, power and speed, may we never suffer any mishap or injury under your power and friendship.",Rigveda,,94,10,Tulsi Ram,,1.0,1.1.94.10 "When on the roar of the chariot the birds fly in fright, when the flames of fire shake the grass and rise to the optimum, then the path is clear for the flight of your chariots. Agni, lord of light, fire and flight, may we never suffer any set-back or mishap under your power, guidance and friendship but fly on and on.",Rigveda,,94,11,Tulsi Ram,,1.0,1.1.94.11 "This Agni is the power for the support of Mitra and Varuna, friends and the best people among humanity. It is also the awful terror of the Maruts, forces of defence and justice, against the people of anti-human values. Lord of light, justice and generosity, such as you are, be kind and gracious and a source of peace and joy to the mind of these good and law-abiding people. We pray that we may not suffer any want and misery under your guidance and control as friends.",Rigveda,,94,12,Tulsi Ram,,1.0,1.1.94.12 "Agni, lord of light and peace, you are the divinest of divinities, a friend of friends most wonderful. You are the shelter of shelters for all and the treasure of all treasures. In your vastest and supreme order of yajnic existence, we pray, we may enjoy perfect peace of mind and soul. May we never face any suffering or misery under your rule of friendship, gracious as you are.",Rigveda,,94,13,Tulsi Ram,,1.0,1.1.94.13 "Agni, lord of light and grace, it is the highest blessing of yours that, self-lighted and self-manifested in your own house, this house of existence of your own creation, worshipped with oblations of soma in yajna, you spontaneously become gracious to bless the admiring devotee and bestow jewels and wealths of the world upon the generous yajamana. Lord of generosity, we pray, we may never suffer any misery of poverty for the body, mind and soul under the control of your grace and friendship.",Rigveda,,94,14,Tulsi Ram,,1.0,1.1.94.14 "Agni, lord of divine wealth of existence, power imperishable, whoever the person you bless with purity and sinlessness in all the affairs of life, whoever you inspire with noble courage and valour, he begets good children and a happy family and obtains abundant wealth of the world. Lord of wealth and generosity, we pray, bless us with that same wealth and good fortune.",Rigveda,,94,15,Tulsi Ram,,1.0,1.1.94.15 "Agni, lord of light and wealth of the world, lord and giver of all good fortune, honour and glory of life, give us a happy and full life here and let it thrive and prosper. The same may Mitra, prana energy, Varuna, udana energy, Aditi, Mother Nature, the sea, the earth, the heaven and the skies support, strengthen and promote. The same, lord Agni, giver of life, bless and let us cross the seas of existence with grace divine.",Rigveda,,94,16,Tulsi Ram,,1.0,1.1.94.16 "Night and day, two different forms of nature, two divisions of time, two different states of Agni, one direct, the other reflected, move on with their priest like task. Both, co-existent and continuous but separately, like two women, feed and nurse each other’s child as their own. In one, the night, the moon grows on with its inherent character of beauty, peace and bliss, while the sun in the other, the day, blazes with light and fire, pure, immaculate, glorious. The sun sleeps at night and the moon sleeps in the day.",Rigveda,,95,1,Tulsi Ram,,1.0,1.1.95.1 "Ten directions of space, young and unaging, and ever-vigilant, create, produce and manifest this sun, child of Tvashta, Vayu, cosmic energy. It is of versatile action and purpose and sustains the various forms of existence. It is blazing and beautiful, self-refulgent with inherent glory, glowing and showing among the people, and the same directions move it around for the accomplishment of the tasks of creation.",Rigveda,,95,2,Tulsi Ram,,1.0,1.1.95.2 "Three manifestations of this Agni shine in nature, space and time, the womb of the universe: one is in the oceans, another one is in the heavenly region of light, and yet another is in the waters in the middle region. Accordingly, it creates and controls the seasons in relation to the sun and earth and, in relation to the earth and her people, it creates the directions such as east and others.",Rigveda,,95,3,Tulsi Ram,,1.0,1.1.95.3 "Who among you could know this mysterious nursling of the day and night, the sun born of Agni and Vayu, cosmic energy, who creates its own mothers, the day and the night? It is the creature of many forces of nature and itself the womb of many, being the measure of physical time and creator of the directions of space. Great, visionary, and innately powerful, it moves on and across the regions of water and air in space.",Rigveda,,95,4,Tulsi Ram,,1.0,1.1.95.4 "Having entered these directions of space and the objects therein, it grows and expands. Present within the oblique and wavy motions of wind, air and the rays of light, it rises above by its own power. On the rise of the sun, the day and night split up as if out of fear. The same split marks the west. And yet the night and day again nurse the hero of light as a favourite hero.",Rigveda,,95,5,Tulsi Ram,,1.0,1.1.95.5 "Both night and day, noble and loving, nurse and serve the sun, Agni, just as lowing cows stay by the calves with all their love and care. Of those dedicated experts of yajna who serve Agni with oblations, he rises above all who offers the oblations from the south.",Rigveda,,95,6,Tulsi Ram,,1.0,1.1.95.6 "As the sun, this Agni raises its rays upward as two arms continuously and, growing awful and blazing, it joins both the horizons, brightening them both together. All round it radiates its light as if it offers new clothes to its mothers, the day and the night or the heaven and earth which hold the light in their lap.",Rigveda,,95,7,Tulsi Ram,,1.0,1.1.95.7 "When Agni, sunlight, assumes a brighter and higher form mixing the rays of light and vapours of water in its own region, then, shining as lord of celestial light and vision, it purifies the sky, elevates intelligence and refines knowledge and science, and that state of intelligence and knowledge is divinely pious and supreme.",Rigveda,,95,8,Tulsi Ram,,1.0,1.1.95.8 "Agni, mighty as the sun, the vast expanse of your sphere travels and reaches across and over the bright regions of the skies. Bright and blazing with all your own powers and irresistible modes of protection, protect and promote us.",Rigveda,,95,9,Tulsi Ram,,1.0,1.1.95.9 "Agni as electric power and vital heat of life creates paths over the deserts and in the skies, makes waterways to flow with rippling waves, and with bright rays of light illuminates the earth. It creates all the foods and vitalities for the internal organs of the living body systems and vibrates in all the new and upcoming forms of nature and human generations.",Rigveda,,95,10,Tulsi Ram,,1.0,1.1.95.10 "These, O Agni, light, life and vitality of the world of existence, pure and purifying, treasure and dispenser of universal wealth, growing by fuel and making us grow, pray shine and illuminate us with nourishments, light and honour. Thus also may Mitra and Varuna, sun and air and pranic energies, the skies, the sea and the earth, and the light of heaven and the electric energy of Agni may shine and make us shine.",Rigveda,,95,11,Tulsi Ram,,1.0,1.1.95.11 "That is Agni, light and fire of life, instantly rising as ever with power and force for the devotee. He bears the strength, vision and wisdom of the world and helps the dedicated person to realise the values of life with waters, energy, intelligence and friendship in the society. The devas, divinities of nature and humanity dedicate themselves to Him, lord giver of universal wealth, and bear on the fire of yajna from generation to generation.",Rigveda,,96,1,Tulsi Ram,,1.0,1.1.96.1 "With the ancient and eternal poetry of omniscience and from the eternal cause, He, the lord of light, creates these children of Manus, men of thought and vision. And with the brilliant light of the sun, he creates the regions of light and waters and others such as the earth. The devas, divinities of nature and the noblest of humanity, hold on to him and bear on the fire of yajna from generation to generation, universal giver as He is.",Rigveda,,96,2,Tulsi Ram,,1.0,1.1.96.2 "O grateful and dynamic people, serve and worship Him, Agni, first and highest of existence, invoked and loved with homage through yajna, visualised and realised through vision and discrimination, manifested in energy and products of energy, sustainer of all and inspiring all with knowledge. Devas, divinities of nature and nobilities of humanity, hold on to Him and bear on the fire of yajna from generation to generation, universal giver as He is.",Rigveda,,96,3,Tulsi Ram,,1.0,1.1.96.3 "He, Agni, is Matarishva, universal breath of life replete in the middle regions of space. He is the inexhaustible treasure-home of energy and nourishment. He revealed the Holy Word of the Veda for His child, the humanity. He is the giver of light and happiness. He is the protector of the people and creator of heaven and earth and the skies. Devas, divinities of nature and humanity, worship Him, universal and generous creator and giver of wealth, and bear on the fire of yajna from generation to generation.",Rigveda,,96,4,Tulsi Ram,,1.0,1.1.96.4 "The night and the day both of different light and form like two nursing mothers together feed the same one child. The child, Agni, the sun, pervades and shines in heaven and over earth. The devas serve and worship Agni, giver of universal wealth, and move on bearing the fire of yajna from generation to generation.",Rigveda,,96,5,Tulsi Ram,,1.0,1.1.96.5 "Agni is the foundation and magic mantra of wealth and power. It is the companion of the Vasus, sustainers of life such as the earth, and our guide to achieve them. It is the flag-post and light-house to the yajnic projects of life, and means to the fulfilment of cherished desires. The seekers of immortality and protectors of eternal values hold on to this giver of universal wealth and bear on the fire of yajna from generation to generation.",Rigveda,,96,6,Tulsi Ram,,1.0,1.1.96.6 "Agni is the new as well as the old and eternal cause and the haven and home of all the material wealth of the created universe already born and what is continuously being bom. It is the holder, sustainer and protector of the constant and the mutable forms of the vast creation. The devas, divinities of nature and humanity, hold on to Agni in faith and maintain the fire of yajna from generation to generation, giver of universal wealth as It is.",Rigveda,,96,7,Tulsi Ram,,1.0,1.1.96.7 "Agni, universal creator and giver of universal and omnipresent wealth, may, we pray, grant us the wealth of knowledge and piety. The creator and giver of social wealth may, we pray, grant us our share of material wealth. The creator and giver of food and energy may, we pray, grant us the food and energy which gives rise to a community of heroes. The creator and giver of life and health may, we pray, grant us our full share of life and age with health and plenty.",Rigveda,,96,8,Tulsi Ram,,1.0,1.1.96.8 "Thus may Agni, lord of wealth, pure and purifying, flaming and growing with fuels and oblations, shine for our honour and fame. And may Mitra, the sun, Varuna, the air and pranic energies, Aditi, the sky, the sea, the earth and the light of heaven, bless us with health, wealth, knowledge and piety.",Rigveda,,96,9,Tulsi Ram,,1.0,1.1.96.9 "Agni, lord of light, power and purity, pray shine on us, bum off our sins and purify us. Shine, purify and sanctify our wealth of body, mind and soul. O lord, burn off our sins and let us shine in purity.",Rigveda,,97,1,Tulsi Ram,,1.0,1.1.97.1 "With our desire and plans for waving green fields, straight and simple highways for movement, and honest wealth for body, mind and soul and for the power of defence and protection do we approach and honour you, Agni, lord of light and power. Pray burn off our sins and let us shine in purity.",Rigveda,,97,2,Tulsi Ram,,1.0,1.1.97.2 "Lord most shining and excellent, whosoever among these people be the best of our people, let them be the leaders of the assembly and administrators. Agni, lord of light and power, cleanse us of our sins and let us shine.",Rigveda,,97,3,Tulsi Ram,,1.0,1.1.97.3 "Lord of light and power, Agni, as your leading and brilliant brave heroes and devotees are, so may we rise to be. Lord, we pray, save us from our sins and let us shine.",Rigveda,,97,4,Tulsi Ram,,1.0,1.1.97.4 "As the lights of this powerful Agni go up in flames all round and blaze, so may we be, we pray. Lord of light and power, purge us of our sins and let us shine in purity.",Rigveda,,97,5,Tulsi Ram,,1.0,1.1.97.5 "Agni, lord omnipresent of universal face and all-seeing eye, you are the lord supreme over all the worlds. Lord of light and fire, burn off our sins and let us shine pure and powerful.",Rigveda,,97,6,Tulsi Ram,,1.0,1.1.97.6 "Agni, light of life, all-watching eye, saving ark over the seas of existence, lead us over and across the whirl-pools of jealousies and enmities of the world and conquer the flood for us. Purge us of our sins and let us shine in purity.",Rigveda,,97,7,Tulsi Ram,,1.0,1.1.97.7 "Just as we cross a river in flood by boat, so for the sake of good life and ultimate joy, may Agni, lord of light and life, help us cross the seas. Lord of light and purity, cleanse us of evil, burn off our sins and help us shine in purity, power and piety.",Rigveda,,97,8,Tulsi Ram,,1.0,1.1.97.8 "May we abide in the pleasure and good will of Vaishvanara Agni, ruler of humanity and indeed the spirit and vitality of all life on earth. The ruling power, for sure, is the order, beauty and grace of the world, the real wealth and life of existence. Born of the original cause, Prakrti, and manifesting here, this Agni shows this world and acts in unison with the sun and prana.",Rigveda,,98,1,Tulsi Ram,,1.0,1.1.98.1 "It is sanctified: sanctified as light in heaven, as heat in fire, as energy in earth, as vitality in all the herbs in which it has entered. Vaishvanara Agni, sanctified and replete with strength, energy and courage, may, we pray, protect us against hate, enmity and negativity day and night, both in the waking and in the sleeping state.",Rigveda,,98,2,Tulsi Ram,,1.0,1.1.98.2 "May that divine nature, energy and vitality of Vaishvanara Agni, ruling and breathing power of life, be right and true for the world. May all the treasures and holders of the wealth of this world be kind and friendly to us. May Mitra, universal friend, Varuna, the best, just and reasonable worthy of choice, Aditi, motherly powers of nature and humanity, the earth, the seas, the cool waters above and the light of heaven bless us with the health and vitality of existence.",Rigveda,,98,3,Tulsi Ram,,1.0,1.1.98.3 "For the sake of Jatavedas Agni, lord omnipresent and omniscient of creation, we love and respect the abundant things of the world and, in a spirit of thanks to Him, distil every drop of soma joy from it. Indeed, He bums off the easy wealth of those who are jealous, hateful, ungrateful and wasteful. Just as a boatman helps us cross the river by boat, so does the omnipresent lord help us cross all the evils and the most difficult problems of life.",Rigveda,,99,1,Tulsi Ram,,1.0,1.1.99.1 "He, Indra, who is mighty and generous, existing with his showers and powers of generosity, who rules over the great heaven and earth, who collects the clouds of water and commands the force of windy Maruts, tempestuous heroes, and who is ever invoked in the yajnic battles of life, may that Indra, lord of power and glory, be for our protection and promotion in prosperity.",Rigveda,,100,1,Tulsi Ram,,1.0,1.1.100.1 "Unapproachable is Indra’s speed and power for the wicked. In battle after battle of life he is the same breaker of the cloud and destroyer of evil. Lord of Maruts, tempestuous heroes, most generous and powerful, may he with his friends and their exploits be for our protection, promotion and prosperity.",Rigveda,,100,2,Tulsi Ram,,1.0,1.1.100.2 "The showers of the favours of Indra overflow like the rays of light from heaven. They hurry on apace uninterrupted on their paths with force and overwhelm hate, fear and enmity. May he, lord of courage and valour, commander of tempestuous Maruts, with his irresistible forces be our protector for progress and prosperity.",Rigveda,,100,3,Tulsi Ram,,1.0,1.1.100.3 "With inflow of pranic energies, Indra is the life of life, mighty generous with showers of strength and joy, being a friend with friends. With scholars of Rks, he is master of divine knowledge and supreme of movement with those who are ever on the move. Lord and commander of Maruts, heroes of tempestuous speed and force, may he be our protector for progress and prosperity.",Rigveda,,100,4,Tulsi Ram,,1.0,1.1.100.4 "Indra, prudent and wise, commander of the Maruts, challenging his opponents in the battle of the brave with the assistance of Rudras, fierce fighters dear as his children, and overthrowing the shooting bowmen of the enemy with the force of his companions, may he, we pray, be our leader and protector on way to progress.",Rigveda,,100,5,Tulsi Ram,,1.0,1.1.100.5 "Let Indra, ruler of the world, passionate controller of anger and passion, creator of projects for freedom and joy, bring the light and bliss of heaven on earth. Protector and promoter of truth and the true, invoked and praised by many, may he, commander of the force of tempestuous Maruts, we pray, be our leader and guide and protect us on way to progress with the assistance and cooperation of our people.",Rigveda,,100,6,Tulsi Ram,,1.0,1.1.100.6 "Him, the battles of defence inspire for victory of the brave. Him, the people elevate to the status of the protector of peace and prosperity. He, unique among all, rules the projects of love and cooperation among the people. May he, commander of the Maruts, be our leader and protector for peace and progress.",Rigveda,,100,7,Tulsi Ram,,1.0,1.1.100.7 "Him, in battles of greatness and celebrations, the people discover as a man among men for the sake of protection and prosperity. May he, creating light in the midst of utter darkness and commanding the force of Maruts, be our defender and promoter on way to peace and progress.",Rigveda,,100,8,Tulsi Ram,,1.0,1.1.100.8 "With his left hand he overcomes even the strong oppositions, and with the right he holds and secures the fruits of his success. With his acts of success and assessment, he manages and distributes the wealth of the nation. May he, commander of the Maruts, be our protector for freedom and progress.",Rigveda,,100,9,Tulsi Ram,,1.0,1.1.100.9 "He shares the wealth of the nation with the farming people in the villages, warriors of the chariot, and all sections of the people without exception, and thus he faces and overcomes all shades of criticism and opposition with the strength of his body, mind and soul and his noble actions for the sake of mutual confidence and understanding for harmony. May he, commander of the Maruts, be our protector for progress and prosperity in unison and freedom.",Rigveda,,100,10,Tulsi Ram,,1.0,1.1.100.10 "When invoked and called upon by many, Indra goes to battle with his friends, opponents and the indifferent ones with all his might and main, he fights at his best for victory for the future generations of sons and grandsons of the nation. May Indra, commander of the Maruts, be our leader and defender for our protection and progress.",Rigveda,,100,11,Tulsi Ram,,1.0,1.1.100.11 "Indra is the wielder of the force of the thunderbolt, destroyer of the wicked, fierce, passionate, knowledgeable of a hundred things and problems, versatile with a hundred plans and policies, mighty, concentration of the force of armies as the centre of yajna congregations, manager of all the five communities with his power and intelligence. May be, commander of the Maruts, he our ruler and protector for freedom and progress.",Rigveda,,100,12,Tulsi Ram,,1.0,1.1.100.12 "The thunderbolt of Indra is vocal and effective appropriately: It is a call to action for the warrior, roar of terror for the wicked, soothing shower of rain for the generous, blaze of the sun for the hero, song of the cuckoo for the artist, and whirring of the wheels for the industrious. Varieties of wealth abound in him, streams of generosity flow from him. May Indra, commander of the Maruts, be our leader and protector on way to progress and prosperity in peace with freedom.",Rigveda,,100,13,Tulsi Ram,,1.0,1.1.100.13 "Whose constant measure and grandeur divine, the heaven and earth with their power and potential share and celebrate all round, may that Indra, we pray, happy with our yajnic performances, take us across the seas of existence. May he, commanding the Maruts, be our protector in life and hereafter.",Rigveda,,100,14,Tulsi Ram,,1.0,1.1.100.14 "The end of whose power and potential, neither divinities, nor the mind and sense and imagination of any one, nor the human mortals, nor even the realised souls reach and comprehend, that Indra pervades and, with his subtle and mysterious omnipotence, transcends heaven and earth. May he, lord of Maruts, be our protector and saviour.",Rigveda,,100,15,Tulsi Ram,,1.0,1.1.100.15 "Red and dark, bright and beautiful flames, as a banner mark, touching the heaven, carrying the mighty chariot of Indra, master of horse power, shooting straight on wheels for the target of wealth and knowledge, shine glorious for the people on earth, a blessed sight indeed.",Rigveda,,100,16,Tulsi Ram,,1.0,1.1.100.16 "Indra, lord of power and prosperity, this is that song of praise which the children of divine voice alongwith friends and companions sing as a gift of love and homage for the lord of eternal prosperity and infinite generosity: they are Rijrashvas, sages of simple thought and honest conduct, Ambarisha, scholar of holy word and knowledge, Sahadeva, who loves to be with lovers of divinity, Bhayamana, who fears the Divine and whom the wicked and the crooked fear, and Suradha, man of honest wealth and versatile genius.",Rigveda,,100,17,Tulsi Ram,,1.0,1.1.100.17 "Invoked and prayed by many, Indra, wielder of the defensive and protective thunderbolt, having destroyed the wicked and removed the aggressive, ought to root out the weeds, and, with the cooperation and brilliant actions of his friends and companions, acquire, enrich, distribute and manage the land, strengthen heat, light and health and energy, and manage the water resources.",Rigveda,,100,18,Tulsi Ram,,1.0,1.1.100.18 "May Indra, lord of power, justice and knowledge be the supreme speaker and adviser for us. Let us too, simple, straight and honest in thought, action and material support, cooperate with him. And we pray: May Mitra, the sun and human powers of friendship, Varuna, powers of justice worthiest of choice, the sky, the seas, the earth and the heavens bless and promote this union of ours with success.$May this union last for all time!",Rigveda,,100,19,Tulsi Ram,,1.0,1.1.100.19 "All ye men and women of the earth, offer words of welcome and hospitality to joyous Indra, lord giver of the power of knowledge, who, in a simple natural manner, breaks open the secret treasures of the dark womb of nature and makes the streams of knowledge flow. We, seekers of protection and knowledge, invoke Indra, lord of light and power, rich and generous, expert in the use of the thunderbolt of knowledge against the demon of darkness, and commander of the tempestuous Maruts of social dynamics, and we pray for his love and friendship.",Rigveda,,101,1,Tulsi Ram,,1.0,1.1.101.1 "For friendship and support, we invoke Indra, lord of justice, power and generosity, commander of the Maruts, tempestuous guarding soldiers of humanity, Indra who, with overwhelming passion and righteousness breaks the shoulders of Vrtra, dark demonic cloud of hoarded vapours, and releases the showers of rain, who destroys the selfish Shambara and Pipru, undisciplined demons of social unrighteousness, and who overthrows the mighty but callous and voracious eater of the nation’s wealth who causes a drought and famine of the people’s resources for life and progress.",Rigveda,,101,2,Tulsi Ram,,1.0,1.1.101.2 "For love, friendship and support, we invoke and pray to Indra, omnipotent lord of the Maruts who post across the universe and maintain the kingdom. Mighty is the force in his Law of Dharma for nature and humanity. The heaven and the moon in their orbits move as fixed by Law. The seas roll and rivers flow in accordance with the Law. (We pray, help us, lord, to follow the Law and enjoy the divine grace.)",Rigveda,,101,3,Tulsi Ram,,1.0,1.1.101.3 "For our protection, friendship and support, we invoke and pray to Indra, lord ruler of the universe and humanity. He is the lord of horses. He is the lord of cows and controller of the moving earths and fluctuating mind and senses. Ever conscious and wide-awake, he is constant and active in every act and every movement that happens in nature and humanity. Mighty powerful is he, friend of the pious, and the very stroke of death for the selfish uncreators and violators of yajna.",Rigveda,,101,4,Tulsi Ram,,1.0,1.1.101.4 "Indra is the lord ruler, controller and sustainer of all the moving and breathing universe. He is the first, creator manifestive in expanding space who created the mind and senses and the moving earths for the living creatures. He is the lord of law and justice who throws down the wicked to the darkest caverns. We invoke and pray to Indra, lord of Maruts, for our protection and support as his dear ones and friends.",Rigveda,,101,5,Tulsi Ram,,1.0,1.1.101.5 "Indra is invoked and worshipped by the brave, and he is called upon by the timid as well as by the fearless, and he is called upon by the victors as well us by those who flee. Him, all people and worlds in existence hold at the centre of their being. That Indra, lord of Marats, we invoke for support, sustenance and friendship.",Rigveda,,101,6,Tulsi Ram,,1.0,1.1.101.6 "Lord of intelligence, Indra, acts by the paths of Rudras, that is, Maruts, powers of law and dispensation and the process of formation and reformation. With the Rudras, waves of Maruts’ energy, the dawn expands the lights of the day. Intelligence and mind invoke the famous powers of Indra, waves of Maruts, as they act in thought. That Indra, lord of the Maruts’ motion and energy in space, we invoke for support as divine friend and benefactor for progress and prosperity.",Rigveda,,101,7,Tulsi Ram,,1.0,1.1.101.7 "Indra, lord of Maruts, tempestuous dynamics of divine energy, whether you are in the highest heaven of creation or at the lowest plane of space, there you rejoice and create joy for the play of life. Lord of light and the power of joy, come to our yajna of the will to live, and come well, happy and rejoicing. We are your own, lord of real wealth of success and giver of bliss. We are ready with holy and fragrant yajnic havi.",Rigveda,,101,8,Tulsi Ram,,1.0,1.1.101.8 "Gracious lord of versatile power, Indra, with you let us distil the soma of life’s joy and knowledge. Divine harbinger of universal wealth, let us create the means and materials of yajnic living with you. And then, lord of all-competence, allies and equipment, come with the Maruts, lightning carriers of fragrance, join, enjoy, and bless us on the holy seats of grass in the yajna.",Rigveda,,101,9,Tulsi Ram,,1.0,1.1.101.9 "Indra, lord of light, power and joy, come by the lights of the dawn, they are yours. Find the heaven and earth of freedom and open the flood-gates of song and joy. Lord of noble helmet, let your horses of the speed of lightning transport you hither. Come to us and, in a mood of love and ecstasy, celebrate and bless our gifts of action and homage in our yajna of life.",Rigveda,,101,10,Tulsi Ram,,1.0,1.1.101.10 "We are watchmen of the land of freedom and joy. We are singers of the song of Maruts in honour of Indra. May we, we pray, achieve success in our mission by the grace of Indra. May Mitra, universal friend, Varuna, our choice lord of justice and dispensation, the sun and moon, congregations of the learned, the rolling seas and flowing rivers, mother earth and generous skies, and the bright heavens help us in that yajnic mission.",Rigveda,,101,11,Tulsi Ram,,1.0,1.1.101.11 "I hold on to this great and adorable knowledge and wisdom of yours, Indra, which, loud and bold, is revealed in this divine song of yours in praise. That mighty lord Indra of valour and courage, the noblest leaders and teachers of humanity celebrate with all their might and wisdom in all yajnic projects for the expansion and elevation of human life and culture. In consequence, they too enjoy themselves and feel blest.",Rigveda,,102,1,Tulsi Ram,,1.0,1.1.102.1 "The power and fame of this Indra, the seven rivers hold in their flow and reveal. Heaven and earth and the skies manifest his majestic form. The sun and the moon shine and move so that we may realise his glory, have faith, feel the joy of life and finally cross through the ocean of existence.",Rigveda,,102,2,Tulsi Ram,,1.0,1.1.102.2 "Maghavan, lord of power, wealth and victory, reveal and bring up that wondrous and victorious chariot of yours for our victory and success in battle which we celebrate in the contests of heroes. Invoked, praised and worshipped with our mind and soul for the battles of life, Indra, give us, who are your admirers, our part of wealth and comfort.",Rigveda,,102,3,Tulsi Ram,,1.0,1.1.102.3 "Indra, let us win the prizes of life with your help. In every battle and in every contest, keep our selected part and our deserved prize safe. Indra, lord of wealth and power, let the treasures of life be reachable and make the way to them straight and simple. Lord of power and force, break down the storms of enemy power for us.",Rigveda,,102,4,Tulsi Ram,,1.0,1.1.102.4 "Indra, lord controller and treasurer of the wealth of the nation, many people are there, your admirers and worshippers, who invoke you and call upon you with means of security and protection. Be seated in our chariot which is unbreakable and victorious and in which your mind would be cool, collected and at peace, and come to assign our share of rights and duties and to dispense our part of endeavour and prize.",Rigveda,,102,5,Tulsi Ram,,1.0,1.1.102.5 "Strong armed victor of lands, immensely intelligent, tactical fighter and winner, protector and defender in a hundred ways in every battle, heroic warrior, strongest of the strong, match for the matchless with his might and power, such is Indra, lord ruler of the world. Him, the men of admiration invoke for company and protection.",Rigveda,,102,6,Tulsi Ram,,1.0,1.1.102.6 "Indra, lord of might and power, more than hundred, more than most, more than thousand exceeds your fame and power among the people. Great is your intelligence and action and noble is your voice which makes you shine immensely more than brilliant. And then you break the clouds of rain for the showers and rout the strongholds of the hoarders.",Rigveda,,102,7,Tulsi Ram,,1.0,1.1.102.7 "Indra, Nrpati, lord of the people and ruler of the world, in you, threefold is the existence of elements such as earth, water, fire, air and space, of the order of matter, motion and mind (sattva, rajas and tamas). You are the measure of omnipotence. Three are the regions of space, heaven, sky and earth. Three are the orders of heat and light, vaishvanara fire in earth, taijasa electric energy in the sky and Aditya light in heaven. O lord, Indra, you transcend this entire universe, and by nature since eternity you are without an enemy, contrariety and contradiction.",Rigveda,,102,8,Tulsi Ram,,1.0,1.1.102.8 "Indra, lord ruler of the universe, first and highest among devas, divinities of nature and humanity, greater than your own attributes, we invoke you, pray to you, and worship you. In the battles of the elements and conflicts of humanity, you are the unmoved victor. Lord Indra as you are, in our yajna of life for progress and prosperity, we pray, advance our chariot made of earthly materials to the front and raise our technologist maker and respected worker close at hand among us to high status.",Rigveda,,102,9,Tulsi Ram,,1.0,1.1.102.9 "Indra, lord ruler of the wealth and power of the world, you win the battles great and small, and stall not the growth of wealth. In all the battles great and small, we invoke you, lord of power and passion, for protection and advancement, deplete the enemies and glorify you. Then, lord, inspire us in our yajnic programmes for joint progress and universal prosperity.",Rigveda,,102,10,Tulsi Ram,,1.0,1.1.102.10 "May Indra, lord of light and power, universal destroyer, creator and preserver, be our teacher and supreme speaker for all time. And may we, obedient and protected, straight and simple, offer him homage, support and perfect service. We pray, may Mitra and Varuna, sun and shower, Aditi, saints and skies, Sindhu, rolling seas and rippling rivers, the earth and heaven protect and promote this holy programme of ours.",Rigveda,,102,11,Tulsi Ram,,1.0,1.1.102.11 "That glory of yours, lord, which is supreme and eternal, which is essential, subtle and mysterious, and this which is actual and existential, the poets of vision and imagination realise by its manifestations. Of this glory of Indra, this which is on earth is one and distinct, and the other which is in heaven is distinct and another. The two mingle in form and mature as one just as two parties meet in the assembly, each with its identity, and become one community.",Rigveda,,103,1,Tulsi Ram,,1.0,1.1.103.1 "Indra, lord of light and power, like the sun, with his actions, i.e., waves of gravitation, holds the earth and manifests its vast expanse. Striking the electric thunderbolt of his energy, he constantly creates the waters of space. He breaks the cloud formed in the Rohini constellation, striking over its shoulders and releases the showers of rain on earth.",Rigveda,,103,2,Tulsi Ram,,1.0,1.1.103.2 "Indra, lord of knowledge and wielder of the thunderbolt, sustainer of all that is born, faithful and valorous, routing the strongholds of evil, roams around. Heroic Indra, having struck the thunderbolt on the wicked, develops wealth and valour for the noble ones.",Rigveda,,103,3,Tulsi Ram,,1.0,1.1.103.3 "Surely that honour and fame for actions, the lord of power and wealth, Indra, maintains for the admirers for ages of human memory, which he, wielder of the thunderbolt, of omnipotence, achieves in action for the sake of wealth and fame while he advances for the destruction of the evil and the wicked.",Rigveda,,103,4,Tulsi Ram,,1.0,1.1.103.4 "Watch the mighty action, this great achievement of this lord Indra and take it on with conviction for the attainment of honour, fame and valour. He develops lands and cows. He acquires horses and develops modes of transport and communication. He develops herbs and trees, creates waters and develops water resources, and he creates all kinds of wealth and expands the forests.",Rigveda,,103,5,Tulsi Ram,,1.0,1.1.103.5 "We create wealth and distil the soma-joy of life for Indra, lord of abundant action, brave, generous and truly brilliant. Heroic and fearless, he respects the wise and, like a detective, uncovers the black money of the hoarders, shares it with the community and moves on.",Rigveda,,103,6,Tulsi Ram,,1.0,1.1.103.6 "Indra, joyous hero, you show your prowess then when you take on the sleeping cloud with the thunderbolt. And then the house-wives, the wise seniors, and all the noble pious people rejoice with you.",Rigveda,,103,7,Tulsi Ram,,1.0,1.1.103.7 "Indra, when you break down Vrtra, the mighty cloud which can raise green fields of barley and create prosperity for the farmers, and when you shatter the deep caverns of Shambara, the dark cloud pregnant with vapour as if destroying the formidable forts of an enemy, then Mitra, the sun, Varuna, the oceans, Aditi, the sky, the rivers, the earth and heaven rise and inspire us with reverence and faith.",Rigveda,,103,8,Tulsi Ram,,1.0,1.1.103.8 "Indra, this seat of high office is prepared and reserved for you. Come, take it, rejoicing as a victorious knight of horse. Come post-haste to join for refreshments and holy food, leaving behind the birds, horses and the celestial carriers of the night and day.",Rigveda,,104,1,Tulsi Ram,,1.0,1.1.104.1 "Those people who approach Indra for protection and pray for advancement, he leads, all of them, by the right path at once and always. May the devas, noblest powers of nature and humanity, allaying the passion and fear of the demon of opposition, open the path of progress and bless us with inspiration and guidance for onward movement and protection.",Rigveda,,104,2,Tulsi Ram,,1.0,1.1.104.2 "The clever financier carries away the wealth of others for his heart’s desire. He syphons away the nation’s wealth down to the scum with a passion and wallows in the milky waters of his bath. But bathed and anointed with milk, like the rival mistresses of a swindler both dying of violent jealousy, he would drown in the whirlpool of the flood of his own creation.",Rigveda,,104,3,Tulsi Ram,,1.0,1.1.104.3 "The life-string of the people’s energy, like the centre of the waters of the cloud, is implicit and hidden. And just as the sun breaks open the energy of the cloud with its rays and shines, so does Indra, the ruler, with the people themselves, release that energy and shines as a hero. And then, just as the straight and rapid, brilliant rivers fed by the heroic Indra, collecting streams of water, full to over flowing, move on, so the people, dynamic and brilliant, protected and guided by the heroic ruler, grow to their full capacity and, creating and collecting wealth and power, move on their way.",Rigveda,,104,4,Tulsi Ram,,1.0,1.1.104.4 "Seen is the path, the people know: like the one to the house of the robber and that which leads to the house of the good in full knowledge. Indra, lord of wealth and power, take us not away from the path of good action, throw us not away like the wealth of a wastour.",Rigveda,,104,5,Tulsi Ram,,1.0,1.1.104.5 "Indra, lord ruler of light and power, give us the brilliance of the sun. Give us the coolness and plenty of waters. Establish us firmly in sinlessness for a full life of joy. Pray do not hurt our people, they are worthy of protection. We are dedicated in faith to you for the sake of wealth and prosperity.",Rigveda,,104,6,Tulsi Ram,,1.0,1.1.104.6 "And I believe in you. We have reposed full faith in you for this life of joy. Great lord of strength and generosity, inspire us to achieve great wealth and honour. Honoured and invoked by many, O lord, do not deliver us, our life and descendants, unto an ignoble state of existence. Indra, provide ample food and soma drink for the hungry and thirsty.",Rigveda,,104,7,Tulsi Ram,,1.0,1.1.104.7 "Indra, destroy us not, deliver us not unto aliens. Deprive us not of our cherished dreams and desires. Lord of great action and power, wealth and honour, destroy not the future in the womb. Neglect not those who deserve, let them not be lost in oblivion. Alienate not our brethren, descendents and traditions.",Rigveda,,104,8,Tulsi Ram,,1.0,1.1.104.8 "Indra, come right here and now. They say you love soma. Distilled is the soma of life’s joy, drink of it to your fill for the bliss of life. Lord of great honour and universal reverence, invoked by all with love in faith, listen to our prayers as a father and shower the rains of bliss.",Rigveda,,104,9,Tulsi Ram,,1.0,1.1.104.9 "The moon glides in the middle regions of Antariksha in the midst of waters and pranic energies. So does the sun of wondrous rays run fast in the heaven of light. But the golden-rimmed flashes of lightning reveal themselves not to your state of consciousness. May the heaven and earth know the secret of this mystery and reveal it to men, the ruler and the people.",Rigveda,,105,1,Tulsi Ram,,1.0,1.1.105.1 "Those who love things of value get the thing they cherish just as a wife fascinates her husband she loves. They vitalise the fluent waters of life, distil the soma of ecstasy and giving themselves up to the spirit of life, taste the nectar of existence. O heaven and earth, know the secret of this mystery of love and life and reveal it for me.",Rigveda,,105,2,Tulsi Ram,,1.0,1.1.105.2 "O divinities of life and nature, may that ecstasy and bliss of our life never fall below the top of heaven. May we never suffer frustration in vacuum of the peace and joy of the soma of existence. Heaven and earth, know the secret and mystery of living in the state of bliss and reveal it to me for all, the ruler as well as the ruled.",Rigveda,,105,3,Tulsi Ram,,1.0,1.1.105.3 "Lord of knowledge, you are the harbinger of truth and the message of Divinity. I ask you of that supreme yajna of life’s protection and promotion which sustains existence. Where is that eternal water and law of life hidden or gone? Who at the present time observes that same ancient and eternal yajna and law of life, and how? May the heaven and earth know and reveal the truth for us.",Rigveda,,105,4,Tulsi Ram,,1.0,1.1.105.4 "O lords of knowledge, who or what are those divine powers of existence abiding in the light of heaven by their name, identity and state of being in the three regions of the universe? Where is the law of cosmic dynamics of evolution? What is truth and what is untruth? What is eternal and constant? What is existential and mutable? What was the first mutation of Prakrti in the cosmic yajna? What is going to be the last and closing oblation in the cosmic vedi? May the heaven and earth know and reveal it for us.",Rigveda,,105,5,Tulsi Ram,,1.0,1.1.105.5 "O divinities of existence, what and where is the ultimate cause of the original life and law, what is that omnipotence? What and where is that omniscient all- seeing eye that watches the created forms and their karmic movement? What and where is that awful path of the great sun by which we may comprehend and cross the challenges of existence? May the heaven and earth know of this and reveal the knowledge to me.",Rigveda,,105,6,Tulsi Ram,,1.0,1.1.105.6 I am the same who chant some songs of Vedic adoration at the dawn of the cosmic yajna of the Divine. And yet the loves and cares of existence overwhelm me as a wolf pounces upon a deer thirsting for life and existence. What is this mystery? May the heaven and earth know and reveal it to me!,Rigveda,,105,7,Tulsi Ram,,1.0,1.1.105.7 "The knives and sickles of life all round cut into my vitals as rival mistresses consume the lover’s heart and soul. Just as mice eat up the warp and woof of cloth in the making, so do the cares of life eat away the original wealth of me who am, in reality, your admirer and worshipper, O Lord of a hundred yajnas of the universe. What is this mystery? Let heaven and earth reveal it to me.",Rigveda,,105,8,Tulsi Ram,,1.0,1.1.105.8 "As far as the rainbow lights of the universe radiate, as far as the five elements, Ahankara, mind- matter complex and Mahan, first mutation of Prakrti expand, as far as the five pranas, mind and intellect energise life, that far exists the sphere of my life’s centre- hold. The self-realised soul who knows the time past, present and future upon the instant knows that and proclaims for the realisation of universal brotherhood of souls. May the heaven and earth know and reveal the secret of this universal brotherhood for me.",Rigveda,,105,9,Tulsi Ram,,1.0,1.1.105.9 "There they are, five generous founts of energy, water and joy which abide in the great heavens, they being fire, wind, vapours of water, electricity and the sun. They are simultaneous, coexistent and worthy of being researched, analysed and explained by and to the noblest of generous scholars. May the heaven and earth know this mystery of nature and reveal it to me.",Rigveda,,105,10,Tulsi Ram,,1.0,1.1.105.10 The waves of solar energy abide in the midst of the sun’s gravity. They being most potent regulate the paths and velocities of electricity and the formation and movement of waters. May the heaven and earth know this mystery and reveal it to me.,Rigveda,,105,11,Tulsi Ram,,1.0,1.1.105.11 "O men of knowledge and generosity, this new, laudable, sacred, useful and secret principle of nature’s truth and law of physical evolution is worthy of study, discussion and development. The rivers flow and the sea rolls the waters while the sun creates and expands the vapours and again sucks up the vapours. This mysterious cycle may the heaven and earth know and reveal to us.",Rigveda,,105,12,Tulsi Ram,,1.0,1.1.105.12 "Agni, scholar of heat and vitality, that laudable knowledge of yours is worthy of confirmation with reference to the presence of vitality in various forms of nature. Scholar of eminence, come as a participant in yajna, study those forms of nature, cooperate with other scholars, and may the heaven and earth know the mysteries of nature and reveal the same to you and me.",Rigveda,,105,13,Tulsi Ram,,1.0,1.1.105.13 "Scholar of eminence, researcher in the yajna of science, come as a participant in yajna. Specialist of natural sciences, adorable you are among scholars. Agni is the vital power that creates, matures and gives the materials for the yajna of humanity. May the heaven and earth know the mysteries of vital fire and reveal the same to you and me.",Rigveda,,105,14,Tulsi Ram,,1.0,1.1.105.14 "Brahma, lord supreme, creates, Varuna, lord of love and justice, reveals the knowledge and shapes the man of knowledge who knows the ways of nature and the ways of the world. We pray to the lord supreme, we request the man of knowledge. He removes the veil of ignorance with his heart of love and refines our intelligence. We pray may new and newer facts of nature and divine law arise. May heaven and earth know and reveal the knowledge to us.",Rigveda,,105,15,Tulsi Ram,,1.0,1.1.105.15 "That is the path which is blazing glorious as the sun in heaven, eternal and imperishable, created in the light of eternal knowledge, Veda, to be meditated on, spoken of and followed. Not even the greatest in nature or humanity can exceed or violate it. O mortal men and women, you do not see it. I pray, may the heaven and earth know and reveal it to you and me.",Rigveda,,105,16,Tulsi Ram,,1.0,1.1.105.16 "Trita, the soul in possession of simultaneous vision of past, present and future time, having achieved efficiency in knowledge, action and prayer, withdrawn into the cave of the heart, or, even the soul fallen into disarray in all the three ways and deep in the well of desperation, calls upon the Lord for succour, protection and spiritual elevation. The Lord, Brhaspati, lord of the universe and universal voice, listens and creates a wide path of freedom from sin, despondency and limitations. May the heaven and earth know that path and reveal the words of prayer to me.",Rigveda,,105,17,Tulsi Ram,,1.0,1.1.105.17 "The Lord of golden majesty, creator and measurer of the months of time, giver of vision and bliss like the moon, watches the wayfarer going on the path of life created for humanity. And the person so observed, even a hunchback suffering the worst pains, is reshaped into form and, thanking the Lord, leaps and bounds on way to freedom in a state of perfect health. May the heaven and earth know that path and reveal the vision divine for me.",Rigveda,,105,18,Tulsi Ram,,1.0,1.1.105.18 "Inspired by this song of divinity sung by the sage of eternal vision, let us all, children of Indra, be all ways great and strong and move forward by leaps and bounds. And may Mitra, the sun, Varuna, the moon, Aditi, the sky, the river and the sea, the earth and heaven strengthen our resolve and advance us on way to freedom and bliss.",Rigveda,,105,19,Tulsi Ram,,1.0,1.1.105.19 "For energy, power and protection, we invoke Indra, lord of power and natural energy, Mitra, pranic energy and universal friend, Varuna, noble scholar and power of will, Agni, fire, solar energy and lord of knowledge, troop and force of Maruts, power of the winds, Aditi, children of the earth, powers of nature and knowledge of the original cause of the physical world. May the Vasus, sustainers of life, generous and giving, save us from all sin and evil of the world and take us forward as a chariot over the difficult paths of earth, sea and sky.",Rigveda,,106,1,Tulsi Ram,,1.0,1.1.106.1 "Let the Adityas, lights of the world, come for our total protection and prosperity. Come all the nobilities of nature and humanity to fight with us in all the battles against demons of darkness for creation and production, and may they be good for our peace and joy. May the Vasus, generous and giving, save us from all sin and evil of the world and take us forward as a chariot over the difficult paths of earth, sea and sky.",Rigveda,,106,2,Tulsi Ram,,1.0,1.1.106.2 "May the wise and adorable ancients and seniors protect us, may the divine earth and heaven, and the daughters of divine nature help us and advance the rule of truth and law. And may the generous Vasus, we pray, save us from all sin and evil and lead us as a chariot over the difficult paths of earth, sea and sky.",Rigveda,,106,3,Tulsi Ram,,1.0,1.1.106.3 "With sincere mind and soul, we invoke the universally praised hero of knowledge and power, ideal of the brave, lord of protection and progress, heroic Pushan, fighting here for development of food, energy and social advancement. And we pray, may the generous Vasus save us from all sin and evil and take us forward as a chariot across the difficult paths of earth, sea and sky.",Rigveda,,106,4,Tulsi Ram,,1.0,1.1.106.4 "Brhaspati, lord of the wide wide world, lord of universal knowledge, we pray, make our path of movement easy for all time. We pray for peace and all round protection against suffering, all that is good for mankind. And, we pray, may the generous Vasus save us from all sin and evil and take us forward as a chariot over the difficult paths of earth, sea and sky.",Rigveda,,106,5,Tulsi Ram,,1.0,1.1.106.5 "Rshi, divine seer, Kutsa, master of knowledge and power, creator of peace and joy, in his programmes of peace and progress, invokes for help, inspiration and protection Indra, lord of universal action, speech and knowledge and divine destroyer of evil and darkness. We pray, may the generous Yasus save us from all sin and evil and take us forward as a chariot over the difficult paths of earth, sea and sky.",Rigveda,,106,6,Tulsi Ram,,1.0,1.1.106.6 "May Aditi, eternal knowledge with the gift of noble virtues protect us. May the scholar and generous seer, saviour from ignorance, in all sincerity protect us without relent. And may Mitra, the sun, Varuna, the moon, Aditi, the sky, the sea and rivers, earth and heaven support and bless us in our progress onward.",Rigveda,,106,7,Tulsi Ram,,1.0,1.1.106.7 "Yajna brings peace, prosperity and happiness to the noble people. O scholars of science and divinity, be harbingers of peace and joy by yajnic creations and inventions. May your latest intellectual endeavour go on successfully so that it may save us from anxiety and fear, bring us wealth, and win honour and reverence for the wise.",Rigveda,,107,1,Tulsi Ram,,1.0,1.1.107.1 "Invoked, honoured and aroused with the soma songs of the Angirasa scholars of pranic energies, let the divinities come with protection to bless: may Indra come with wealth and powers, Maruts with energy of winds, and Aditi with the seasonal gifts of sunlight and solar energy. May they, we pray, come close to us and bless us with peace, comfort and joy.",Rigveda,,107,2,Tulsi Ram,,1.0,1.1.107.2 "That food for life and wealth of the world may the divinities bring us: Indra, that power and wealth with energy and rain, Varuna, that peace and prosperity with water, Agni, that knowledge, light and fire for living, Aryama, that force and speed of the winds, and Savita, that light and life with solar energy distilled from nature. May the divinities bring us that food for life, that strength, enlightenment, justice, dignity and grace. And may Mitra, Varuna, Aditi, the seas and rivers, earth and heaven raise us to the heights of grandeur.",Rigveda,,107,3,Tulsi Ram,,1.0,1.1.107.3 "Indra and Agni, powers of air and fire, wonderful is the chariot which goes round and shows for you all the places and planets of the world. Come riding therein and bring us all that is there in the chariot and enjoy the beauty and pleasure of the Lord’s creation.",Rigveda,,108,1,Tulsi Ram,,1.0,1.1.108.1 "Indra and Agni, lords of the chariot, as far deep and majestic as this world is with its wide expanse and gravity, that far may be the beauty and pleasure of the soma for you to drink to your heart’s desire.",Rigveda,,108,2,Tulsi Ram,,1.0,1.1.108.2 "Indra and Agni, together you are, together you exist, together you do good and together you break the cloud for rain. Therefore, acting together as ever, bring generous showers of the abundant soma joy of the Lord’s creation.",Rigveda,,108,3,Tulsi Ram,,1.0,1.1.108.3 "The flames of yajna fire are blazing, the ladles are full and raised, the holy seats are spread and occupied in anticipation of Indra and Agni for whom the yajna is organised. And now Indra and Agni, we pray, come and join us with brilliant soma showers for the sake of joy.",Rigveda,,108,4,Tulsi Ram,,1.0,1.1.108.4 "Indra and Agni, whatever great success you have inspired and achieved, whatever forms of abundant generosity you have assumed, whatever ancient and auspicious actions you have performed as friends of humanity, with all these drink of the soma distilled in celebration of your power and glory.",Rigveda,,108,5,Tulsi Ram,,1.0,1.1.108.5 "What I spoke of you first, opting to invoke you in the yajna of science and creation, was true and faithful. And the soma distilled in yajna is worth invoking even by the asuras, those who live merely at the physical level. Come in response to that true and faithful voice of ours and drink of this soma of the joy distilled.",Rigveda,,108,6,Tulsi Ram,,1.0,1.1.108.6 "Indra and Agni, adorable powers of yajna, as you celebrate your power and achievement in your own house and enjoy, or celebrate among the learned and the divines, or the rulers of the nation, the same way, O generous and abundant powers, holy and heroic, come and drink of the soma of your own creation with us.",Rigveda,,108,7,Tulsi Ram,,1.0,1.1.108.7 "Indra and Agni, generous and abundant, holy and heroic, whether you are among the industrious or the victorious, or the malicious, or followers or leaders, from there come and drink of the soma distilled.",Rigveda,,108,8,Tulsi Ram,,1.0,1.1.108.8 "Indra and Agni, whether you abide in the lower region of the earth, or in the middle region of the sky, or in the highest region of heaven, from there, powers generous and heroic, come and then drink of the soma of joy distilled from the life of existence.",Rigveda,,108,9,Tulsi Ram,,1.0,1.1.108.9 "Indra and Agni, whether you are in the highest regions of the heaven of light, or in the middle region of the skies of wind and lightning, or in the lowest region of the earth, from there come, powers generous and heroic, and then drink of the soma joy of life distilled.",Rigveda,,108,10,Tulsi Ram,,1.0,1.1.108.10 "Indra and Agni, as you stay in the region of heaven, on the earth, in the mountains and the clouds, in the herbs and in the waters, from there come, powers generous and life-giving, and then drink of the soma of life distilled.",Rigveda,,108,11,Tulsi Ram,,1.0,1.1.108.11 "Indra and Agni, generated of the sun in the midst of heaven, inspire and enlighten with their essential power of energy and food for life. From there, powers generous and brilliant, come and then delight with a drink of soma distilled for you and all.",Rigveda,,108,12,Tulsi Ram,,1.0,1.1.108.12 "Indra and Agni, treasure sources of knowledge, wealth and victory, having drunk of the soma distilled from life and nature may, we pray, win for us all the wealth of the world. May Mitra, Varuna, Aditi, rivers and the seas, earth and heaven bliss this wish and prayer and raise us to the dignity and prosperity of life.",Rigveda,,108,13,Tulsi Ram,,1.0,1.1.108.13 "O Indra and Agni, wishing with heart and soul for better life and wealth I speak to those who know and to my contemporary brethren: Other than you two, none is my protector, none preceptor, none my subject. Thus I improve and refine the worshipful and divine knowledge and understanding about fire and electricity.",Rigveda,,109,1,Tulsi Ram,,1.0,1.1.109.1 "I hear that you are much more rich and munificent in gifts than a son-in-law or a brother-in- law. Hence an offering of soma for you both, a cherished gift of study, whereby I create and present the latest treatise on the energy of fire and electricity.",Rigveda,,109,2,Tulsi Ram,,1.0,1.1.109.2 "“Let us not snap the life-line, keep the light flowing”, praying thus for progress and prosperity, pursuing the tradition of their forefathers’ energy, imbiding the nourishments of the seasons and directing themselves by Indra and Agni, heat and energy of nature’s divinity, the virile and generous children of humanity live and celebrate life in the magnetic field of intelligence along the perpetual line of piety and continuity.",Rigveda,,109,3,Tulsi Ram,,1.0,1.1.109.3 "Indra and Agni, fire and power, with you and for you and for the pleasure and dignity of living does divine intelligence, inspired with love and passion for life, create beauty and power alongwith joy. Come generous handed Ashvins, complementary currents of nature’s energy, with honey sweets and join the two, fire and power, with waters in the sky.",Rigveda,,109,4,Tulsi Ram,,1.0,1.1.109.4 "Indra and Agni, lords of energy and fire power, you two I hear are the fastest and strongest in the battle against the clouds of darkness and want and in the creation and distribution of wealth and joy. Come benefactors, both of you, grace the seats of this yajna of science and technology and enjoy the honey-sweets of creation.",Rigveda,,109,5,Tulsi Ram,,1.0,1.1.109.5 "Indra and Agni, universal fire, light and electric energy, by your own power and grandeur, in the battles of existence and evolution, you exceed humanity, earth, heaven, seas, mountains and all other regions of the universe.",Rigveda,,109,6,Tulsi Ram,,1.0,1.1.109.6 "Indra and Agni, of strong arms as adamant, come, sustain us, teach us and protect us with your knowledge and actions. And these and those far off are your rays of the sun, both knowledge and nourishment, by which our forefathers blest us with science, knowledge and sustenance.",Rigveda,,109,7,Tulsi Ram,,1.0,1.1.109.7 "Indra and Agni, strong of arms as adamant, breakers of the strongholds of darkness and poverty, we pray, protect us, and advance us in the battles of success in life. And may Mitra, Varuna, Aditi, seas and rivers, earth and heaven support this prayer of ours and raise us to the heights of achievement.",Rigveda,,109,8,Tulsi Ram,,1.0,1.1.109.8 "Wide is my knowledge and action and it continues growing wider and higher. Sweet is my word and wisdom worthy of approval and appreciation in discourse and communication. Deep as the ocean is this world of knowledge, wisdom and dharmic action, divine and adorable, distilled from the voice of Divinity. Come, devotees of knowledge and wisdom and leaders of noble action, and drink of it to your heart’s content.",Rigveda,,110,1,Tulsi Ram,,1.0,1.1.110.1 "Saints and sages, living on alms and uncooked vegetables and fruits, men of ancient knowledge and wisdom, realised souls for me, if you wish to taste the joy and ecstasy of life, then, like heroes of the mighty bow, with all your wealth of noble action, come to the house of generous Savita, light and life of the universe.",Rigveda,,110,2,Tulsi Ram,,1.0,1.1.110.2 "O Saints and sages, when singing in praise of Divinity you reach the house of Savita, lord of light which can never be concealed, then He creates the nectar of bliss for you. And that one measure of holy food, which is held in the sacrificial ladle as water is held in the cloud or soul in the body, He increases fourfold for the living and breathing souls in existence.",Rigveda,,110,3,Tulsi Ram,,1.0,1.1.110.3 "People of noble speech and action doing acts of piety with zeal attain freedom from death to immortality of bliss though they are still in the mortal state. Heroes of the mighty bow, commanding wisdom and dexterity, having universal vision as light of the sun attain perfection by virtue of good actions just in one year.",Rigveda,,110,4,Tulsi Ram,,1.0,1.1.110.4 "The Rbhus, heroes of knowledge, wisdom and expertise of action, approached and solicited for exceptional work, desiring and winning honour and reputation among immortals, with their genius and brilliance measure and cross like a field any body of knowledge effective for one kind of achievement.",Rigveda,,110,5,Tulsi Ram,,1.0,1.1.110.5 "For the sake of humanity we dedicate our mind and intelligence and offer it like ghrta in a sacrificial ladle to the Rbhus, inhabitants of the sky, who share its food and energy with their zeal and, with their force and power rise to the regions of heaven.",Rigveda,,110,6,Tulsi Ram,,1.0,1.1.110.6 "Rbhu, man of science and wonders is Indra for us, always new and fresh with discoveries and inventions. He is ever new and fresh with creation of food and energy and giver of new wealth and power. O spirits and dwellers of the sky, may we with your power and protection in our dearest days win over the force and armies of ungenerous and selfish people.",Rigveda,,110,7,Tulsi Ram,,1.0,1.1.110.7 "O Rbhus, wondrous scholars of life-science and rejuvenation, rejuvenate and strengthen the skinny cow and recreate her as the mother cow with her calf. Heroes of the mighty bow, leaders of men, with your knowledge and action vitalise the worn out seniors and restore them to their youth.",Rigveda,,110,8,Tulsi Ram,,1.0,1.1.110.8 "Indra, lord of power and force, empowered with the Rbhus, wondrous force of knowledge and power of science, move into the battle of life for us and win us wealth as well as honour. And, we pray, may Mitra, Varuna, Aditi, rivers and the sea, earth and heaven bless and advance this united effort of knowledge, power and the people.",Rigveda,,110,9,Tulsi Ram,,1.0,1.1.110.9 "Let the Rbhus, with their knowledge and action in the field of science and technology, manufacture a sophisticated multistage chariot for the ride of Indra, lord of wealth and honour and generous giver of showers of prosperity. Let them also creates the horse power for that chariot to carry Indra and the wealth of riches. Let them create new youthful vigour for the ageing parents and seniors and the mother cow for the calf to provide protection for it.",Rigveda,,111,1,Tulsi Ram,,1.0,1.1.111.1 "O Rbhus, create that youthful and vibrant health and age for our yajna of social order with science and technology which shapes the Rbhus for further advancement, create food and energy for a nation of the brave worthy of noble acts and expertise, and build up that science and wealth for our strength by which we may abide as a heroic nation in peace, security and prosperity.",Rigveda,,111,2,Tulsi Ram,,1.0,1.1.111.2 "O Rbhus, leaders of science and commanders of the forces, create and refine the wealth of the nation for us. Create speed and power for the chariot, and strength and speed for movement and transport. Create and heighten our capacity for victory and advancement over the challenging enemy known or unknown, equal or unequal, in the battles of life.",Rigveda,,111,3,Tulsi Ram,,1.0,1.1.111.3 "I invoke Indra, lord of glory and master friend of the Rbhus, for protection and progress. I invoke the Rbhus, experts of the art of living and creator of the beauty of life. I invoke these pioneers of intelligence, Vajas, leaders of knowledge and power, and the Maruts, spirits and forces of tempestuous movement forward. I call upon them all for protection, promotion and enjoyment of the beauty, wealth and excitement of life. May Mitra, spirit of love and friendship, Varuna, light of excellence, and surely both the Ashvins, complementary currents of divine energy, inspire and exhilarate us for wealth and dignity, intelligence and passion for victory in the struggle for progress in spiritual evolution.",Rigveda,,111,4,Tulsi Ram,,1.0,1.1.111.4 "May the Rbhus grant us wealth and victory for total fulfilment. May the victor, Vaja, inspire us with courage and valour. And may Mitra, Varuna, Aditi, the seas and the rivers, earth and heaven bless this resolve and prayer of ours with success.",Rigveda,,111,5,Tulsi Ram,,1.0,1.1.111.5 "In continuation of the earlier yajnas of prayer and production, and moving on further on the same path of desired creation and comfort, I invoke at the outset heaven and earth and Agni, brilliant fire. O Ashvins, complementary currents of nature’s energy and teachers and scholars, come forth with those very means of protection and advancement by which you inspire and lead the efficient worker and researcher to play his part in the programmes of progress.",Rigveda,,112,1,Tulsi Ram,,1.0,1.1.112.1 "Ashvins, teachers and scholars, complementary harbingers of natural wealth, just as creators and producers of food and energy, avoiding idlers and wastours, come to the man of knowledge for advice, so they come to your chariot to sit in for the gift of desired achievement in action. Come forth with those means of safety and success by which you protect and promote intellectuals and researchers for progress.",Rigveda,,112,2,Tulsi Ram,,1.0,1.1.112.2 "O Ashvins, teachers, scholars and leaders of the nation, harbingers of health and vitality from the sap of nature, who reside in the midst of the socio-economic and educational system of the people and rule and teach by the power of celestial soma and by the grace of the pure and eternal lord of immortality, come and bless us with those means of vitality, safety and protection by which you revitalize the enervated holy speech and education like rejuvenation of the barren cow.",Rigveda,,112,3,Tulsi Ram,,1.0,1.1.112.3 "Ashvins, complementary forces of natural evolution, teacher and scholar, human forces of social evolution, come with power and grace with those means and powers of protection and progress by which the all-round moving Vayu, wind energy, source of fire and water, blows and shines among the fast moving forces of nature with the light and grandeur of its extension, the fire, and by which the teacher and scholar shines in society by the merit of his disciple and power of his creative work, and by which the man of knowledge, action and prayer rises to the universal vision of existence.",Rigveda,,112,4,Tulsi Ram,,1.0,1.1.112.4 "Ashvins, catalytic powers of nature’s divinity, analytic scholars of nature, educational and developmental powers of society, come up to us with grace with all those powers and protections by which you support and advance the scholar wholly and exclusively dedicated to worshipful study of nature in the field of water and liquids and see him emerging from the waters for a sight of divinity through success. Come with those protections by which you support the scholar of eminence in his analytical studies of the elements until he comes out successful.",Rigveda,,112,5,Tulsi Ram,,1.0,1.1.112.5 "Ashvins, scholars of science and medicine, come with all that knowledge, protection and promotions and safety measures by which you develop pain killers, antibiotics, tonics and anesthetics in the battle of life and by which you save, sustain and develop the fetus after conception. Come with all these with grace.",Rigveda,,112,6,Tulsi Ram,,1.0,1.1.112.6 "Ashvins, scholars, teachers and social planners, come with grace with all those modes and means by which you protect and promote the pure hearted creator and distributor of wealth, the noble parliamentarian, brilliant enthusiast, protective warrior, the astronaut and the versatile scholar for the establishment of a social order free from physical, psychological and spiritual ailments.",Rigveda,,112,7,Tulsi Ram,,1.0,1.1.112.7 "Ashvins, powers of nature and humanity, generous and virile, come with grace with all those noble acts of protection and mercy by which you restore the rejected, the blind and the deaf back to their natural health and efficiency to see clearly and walk with confidence, and by which you release the poor bird caught in the falcon’s beak.",Rigveda,,112,8,Tulsi Ram,,1.0,1.1.112.8 "Ashvins, scholars of science and leaders of the world, young and unaging, come with all those acts of power and protection by which you cross the sea and make the honey-sweets of rivers to flow, promote the pious scholar of Divinity and arm the warrior with thunder, train the man of information and create the leader of leaders. Come with all those and come with grace.",Rigveda,,112,9,Tulsi Ram,,1.0,1.1.112.9 "Ashvins, ruler and commander of the army, come with all those acts and powers by which you refresh and promote the defence forces which protect the people, create wealth and remain steady and unshaken in the war of a thousand battles, and by which you raise and maintain an impressive cavalry and armoured corps which is inspired and committed to the nation. Ashvins, come and come with grace.",Rigveda,,112,10,Tulsi Ram,,1.0,1.1.112.10 "Ashvins, generous and highly creative scholars and leaders of humanity, come with all those acts and policies by which you open the treasure secrets of the wealth of nature and humanity and let flow the streams of water and honey for the children of the learned, the man of commerce and industry, and the masters of knowledge and wide wealth, and by which you protect and promote the devotees of the nation and national prestige who command the loyalty of their supporters. Come soon and come with grace.",Rigveda,,112,11,Tulsi Ram,,1.0,1.1.112.11 "By feats of irrigation engineering you augment the stream of water with over-flowing rush of floods of water. By feats of automotive engineering you protect and propel the horse-less chariot onward for victory. By electrical engineering, the leader, feeling the want of education, justice and economic well-being throws up the currents of electric energy for development. With all these wonders of science and technology, O Ashvins, scientists and leaders, come with grace and protection for development and progress.",Rigveda,,112,12,Tulsi Ram,,1.0,1.1.112.12 "With the communication by which you go round the sphere of the sun in far off orbit, by which you reach and protect the pious man of thought and action over the dominions, by which you protect and promote the scholar of science and the creator and harbinger of food, energy and speed, with all these gifts of protection and progress, O Ashvins, leaders of science and development, come with grace and bless us.",Rigveda,,112,13,Tulsi Ram,,1.0,1.1.112.13 "Ashvins, promoters and leaders of humanity, come with those protections and generosities by which in the most challenging battle of life you protect the great man of liberality, the manager of water resources and the promoter of sunlight and the light of Dharma, and by which you defend and advance the terror-warrior against the strongholds of the evil and the wicked in the struggle of life for light and knowledge.",Rigveda,,112,14,Tulsi Ram,,1.0,1.1.112.14 "Ashvins, scientists and technologists, come soon and with grace, with those preventives, protectives, curatives and restoratives by which you treat sickness and dehydration, create tonic drinks, protect approved preparations and specialists, and prepare sedatives and pacifiers, by which you protect and honour marriage partners, and by which you launch and protect technological vehicles and genius scholars.$All",Rigveda,,112,15,Tulsi Ram,,1.0,1.1.112.15 "Ashvins, leaders of humanity, come and bring us those protections and preparations by which you provide peace and security for the common man sleeping in comfort, assure freedom from weakness of body, mind and soul for the man of virtue, elevate the rule of the benevolent ruler to the sunlight of love and justice over the vast earth and wide paths of movement, and shoot arrows of defence for the rule of light, love and justice.",Rigveda,,112,16,Tulsi Ram,,1.0,1.1.112.16 "Ashvins, leaders and protectors of the people, come with the support and protections by which the ruler protects and promotes the teachers and the disciples. Come with the passion and power by which the warrior, inspired like fire lit up and blazing with the holy fuel in the vedi, rages and blazes with valour and rectitude in battle. Come with the defences by which you protect the warrior facing a shower of arrows in the mighty battle for justice and development.",Rigveda,,112,17,Tulsi Ram,,1.0,1.1.112.17 "Ashvins, leaders and commanders, come with the support by which you satiate the man of knowledge with peace and joy at heart. Come with the power and speed by which you fly over the paths of stars. Come with the plenty and generosity by which you strengthen the warrior for humanity with food, energy, movement and refreshment. With all these means of support and protection, come and bless us in peace and security.",Rigveda,,112,18,Tulsi Ram,,1.0,1.1.112.18 "Ashvins, generous powers of nature and humanity, teachers and celibates, come with the love and protection by which you bring generous and noble life-partners for young men. Come with the love and knowledge by which you teach bright girls and prepare them for life. Come with that bright and divine knowledge by which you enrich the man of charity and generosity. Come and bless us with all these modes of support and protection.",Rigveda,,112,19,Tulsi Ram,,1.0,1.1.112.19 "Ashvins, harbingers of comfort and joy, come with those gifts of support and protection by which you bless the generous man with peace and comfort, by which you protect the man of prosperity and the man of power and honour. Come with that knowledge which bears and brings the wealth of peace and joy and the wealth of truth and right.",Rigveda,,112,20,Tulsi Ram,,1.0,1.1.112.20 "Ashvins, rulers and commanders, come with those protections by which you protect the archer in battle, by which you protect the young rider and the horse in the race, by which you bear and bring the favourite honey for the bees. Come with all these and bless us.",Rigveda,,112,21,Tulsi Ram,,1.0,1.1.112.21 "Ashvins, rulers and commanders, come with those powers and protections by which in the battles of men you exhort the leader bravely fighting for the land and her cows, by which in the battle of the field you protect the children of the nation, and by which you defend the warriors of the chariot. Come with all these protections and bless us.",Rigveda,,112,22,Tulsi Ram,,1.0,1.1.112.22 "Ashvins, rulers and commanders, heroes of a hundred acts of war and defence, come with those powers and protections by which you protect the lightning missile, by which you protect the tempestuous warrior terrorizing the enemy, by which you defend and advance the leader who takes on and destroys many hosts of the enemy. Come with these protections and advance us on way to progress.",Rigveda,,112,23,Tulsi Ram,,1.0,1.1.112.23 "Ashvins, complementary divinities of nature and powers of humanity, generous harbingers of showers of strength and prosperity, give us the holy voice which is creative and effective. Give us the intelligence and wisdom for reflection, imagination and planning. I invoke you for protection and advancement in the sure, clear and honest business of life for light and progress. We take no chances, nor gamble with life, be kind and gracious, lords, be favourable to grant us growth and prosperity in food, energy, success and advancement.",Rigveda,,112,24,Tulsi Ram,,1.0,1.1.112.24 "Ashvins, protect and promote us, we pray, by days and by nights with steady and unobstructed progress, with wealth, grace and good fortune. And may Mitra and Varuna, the sun and shower, Aditi, mother nature, Sindhu, the sea and the rivers, Prithivi, mother earth and Dyau, the light of heaven and currents of spatial energies help, advance and bless this prayer and programme of ours.",Rigveda,,112,25,Tulsi Ram,,1.0,1.1.112.25 "Here comes this dawn, light of lights, supreme, wonderful, bright and enlightening, rising and expanding. Just as the night comes over for regeneration of the sun, so does it uncover the womb of darkness for the coming of dawn.",Rigveda,,113,1,Tulsi Ram,,1.0,1.1.113.1 "The bright dawn comes shining with light, bearing the bright sun new born. The dark night leaves its regions open for the light. Both, like sisters of the same one brother, immortal, assume their own form of light, one bright, the other covered and both come in succession, each retiring and succeeding the other.",Rigveda,,113,2,Tulsi Ram,,1.0,1.1.113.2 "One and the same is the path of the two sisters, which is space, endless and infinite, existentially speaking, which they follow one after the other as ordained by the Divine. They neither overlap, nor encroach, nor clash, nor stand still for a moment. Fixed and firm, each on its own, and of harmonious nature are they, although the night and the dawn are of different forms which are apparently contradictory as light and darkness.",Rigveda,,113,3,Tulsi Ram,,1.0,1.1.113.3 "Brilliant shines the dawn, leading inspiration and revelation of divinity for spirits of piety. Wonderful and splendid, it opens the doors of intelligence and consciousness. Taking the world over, it reveals the wealth of nature and envelops the worlds of existence in beauty and splendour.",Rigveda,,113,4,Tulsi Ram,,1.0,1.1.113.4 "O dawn, lady light of wealth and beauty, inspiring, vast and bright, for the lazy loon oversleeping or the squint eyed one, for moving around, for enjoyment of living, for the attainment of desire and yajna, for the achievement of wealth, for the weak-eyed one, and for the revelation of things on earth, you shine and wake up the worlds of existence into light, beauty and activity, revealing even the tiny things.",Rigveda,,113,5,Tulsi Ram,,1.0,1.1.113.5 "O dawn, for governance and administration of the social order, for food, energy and national prestige, for honour and grandeur, for reaching the desired goal in life, and for the attainment of the various and versatile ways of life, you shine, wake up and envelop the worlds of existence in light and beauty.",Rigveda,,113,6,Tulsi Ram,,1.0,1.1.113.6 "Dawn, this daughter of heavenly light, appears on the horizon, shining bright, a maiden clothed in light, over-whelming the entire beauty and wealth of the world. O dawn, lady of noble good fortune, come here for us and shine.",Rigveda,,113,7,Tulsi Ram,,1.0,1.1.113.7 "The dawn follows the path of those that have gone before since eternity. It is the first pioneer of those that would follow for eternity. Shining bright, waking up, inspiring, exciting, even reviving life asleep as dead, it comes on and shines on.",Rigveda,,113,8,Tulsi Ram,,1.0,1.1.113.8 "O dawn, what you do for lighting of the fire of yajna early morning, what you do to reveal the beauty of the world with the light of the sun, what you do to awake and inspire the devotees of yajna, all that you do is noble action for the divinities of nature and humanity among the divinities.",Rigveda,,113,9,Tulsi Ram,,1.0,1.1.113.9 "How long did the dawns last which came and shone earlier? How long would they shine and last which, lovely and brilliant as the earlier ones, remind us of the past ones and brighten up the present around? The dawn would last for ever thus in company with the preceding and the following.",Rigveda,,113,10,Tulsi Ram,,1.0,1.1.113.10 "The mortals who saw the bright and blazing dawn saw the light and passed away. By us too the lovely and shining dawn has been seen for the light. And those too who would see the light of life in the dawns that would follow, would go but with the light of life. (Life and light thus go together continuously in succession in the continuum that existence is.)",Rigveda,,113,11,Tulsi Ram,,1.0,1.1.113.11 "O Dawn, warding off the jealous, guardian of divine truth and yajna, born of divine truth and cosmic yajna, harbinger of peace and comfort, high-priestess of truth, inspiring and exciting, messenger of felicity, bearing joy and prosperity fit for divinity, arise and come, best and highest of lights, shine, inspire and bless us all with freshness.",Rigveda,,113,12,Tulsi Ram,,1.0,1.1.113.12 "The bright dawn, ancient and eternal, shines since eternity. Bright and generous mistress of wealth, lights up this world this day and then brightens up the days following till eternity. Unaging and immortal, the dawn moves on and on with its own divine powers and gifts of generosity.",Rigveda,,113,13,Tulsi Ram,,1.0,1.1.113.13 "With her soothing celebrities, shining from heaven across the quarters of space, the bright dawn dispels the darkness of night and adorns and reveals the beauty of the world. Waking up the sleeping humanity she comes in the early morning by the celestial car of luxurious light drawn by the glorious sunbeams of fiery speed and splendour.",Rigveda,,113,14,Tulsi Ram,,1.0,1.1.113.14 "Bearing and bringing choice nourishments for body, mind and soul, waking those who sleep, lighting the dark, the dawn creates wonderful brilliance. Following upon the heels of the by-gones, first shining of the succeeding lights, measure of the eternal recurrent lights of the dawn, she goes on by her chariot of light drawn not by horses but by sunbeams.",Rigveda,,113,15,Tulsi Ram,,1.0,1.1.113.15 "Awake ye all who sleep, arise ye all who wake, life has come, and the energy of life-prana flows for all. Darkness is gone. Light has come, having cleared the path for the sun to rise and move. Let us reach there, enjoy life and elevate life and ourselves.",Rigveda,,113,16,Tulsi Ram,,1.0,1.1.113.16 "The admirer, poet of fiery imagination, sings inspiring songs in praise of brilliant dawn. O Dawn, lady of light and harbinger of wealth, shine for the worshipper and give him the light. And give us the health and age blest with progeny.",Rigveda,,113,17,Tulsi Ram,,1.0,1.1.113.17 "Bright are the dawns, rich in sunbeams and wealth of cows, creators and inspirers of all the brave on earth. Generous are they for the man who gives and sacrifices, giver of horses fast as sunbeams. And when men of truth and law meditate on them, then, flying as the wind, they come and bless the man who performs the soma-yajna of creative joy for life.",Rigveda,,113,18,Tulsi Ram,,1.0,1.1.113.18 "Creative power of Divinity, image of Eternity, fire of the cosmic yajna of creation and evolution, shine brilliant over the vast spaces. Light adorable, shine and let us shine for the service of Divinity. Universal giver of bliss, elevate us to the heights where we belong.",Rigveda,,113,19,Tulsi Ram,,1.0,1.1.113.19 "Whatever creation and wonderful inspiration the dawns, lady lights of divinity, bear and bring for the zealous yajaka, may Mitra, universal friend of life, Varuna, lord of eternal peace and justice, Aditi, mother nature, the rivers and the sea, the earth, the sky and the light of heaven expand and elevate for humanity.",Rigveda,,113,20,Tulsi Ram,,1.0,1.1.113.20 "We offer these songs of prayer and adoration to Rudra, omnipotent lord of mercy and justice, father and protector of the brave, for the sake of the brahmachari student of the Rudra order so that all may be peace and joy among the humans and animals and all life on earth and the environment be healthy and happy in this settlement, this world and the universe.",Rigveda,,114,1,Tulsi Ram,,1.0,1.1.114.1 "Rudra, be kind to us, be good and give us peace, comfort and good health. We do homage to you, leader and protector of the brave, with oblations and salutations. The peace and freedom which Manu, father guardian of humanity, procured and secured for us, may we, we pray, attain under your kind guidance and discipline.",Rigveda,,114,2,Tulsi Ram,,1.0,1.1.114.2 "Rudra, good and generous, protector of the brave, may we attain the favour of your wisdom and advice by worship and homage to you. With our heroes of the nation unhurt and protected, we offer gifts of oblations and homage to you. Come, we pray, be kind and gracious to our people.",Rigveda,,114,3,Tulsi Ram,,1.0,1.1.114.3 "For our protection and guidance we invoke Rudra, blazing brilliant, destroyer of enemies, giver of success in the yajnic projects of life, lord of instant motion and action, and seer of universal vision. May He ward off all furies of nature from us. We choose and pray for His vision and wisdom for our conduct in life.",Rigveda,,114,4,Tulsi Ram,,1.0,1.1.114.4 "With offerings of food and salutations we invoke Rudra from the regions of light, generous as a cloud, brilliant, master controller of the gambler’s dice and blazing magnificent of form. May he come bearing in hand the choicest herbs for medicine and bless us with gifts of a peaceful happy home, protective armour, and preventive and deterrent arms and armaments.",Rigveda,,114,5,Tulsi Ram,,1.0,1.1.114.5 "This exhilarating song of homage, holiest of holies, is offered in honour of Rudra, father and protector of the Maruts, heroes of the nation. Lord of immortality, give us the best nourishing food for the mortals, sweetest of sweets, for our body, mind and soul, for our children and for our youth. Lord, be kind and gracious to bless us.",Rigveda,,114,6,Tulsi Ram,,1.0,1.1.114.6 "Rudra, lord of mercy and justice, frustrate not our great men, saints and scholars, and our seniors. Strike not our children. Slay-not our youth. Kill not the fetus in the womb. Kill not our father, nor our mother. Hurt not our lovely bodies, nor hurt our beloved wives.",Rigveda,,114,7,Tulsi Ram,,1.0,1.1.114.7 "Rudra, lord eternal of mercy and justice, strike not our baby, nor our child. Snap not our life short. Kill not our cows, nor horses. If ever you feel angry for our trespasses, forgive, we pray, strike not our brave. With our hands raised in prayer with holy offerings, we always invoke you and pray for kindness and grace.",Rigveda,,114,8,Tulsi Ram,,1.0,1.1.114.8 "I bring these songs of praise in homage to you, father and protector of the brave Maruts, heroes of nature and humanity, just as a shepherd brings milk and curds to offer to his master. Lord, we pray, give us peace and joy. Blissful is the vision of Divinity, most beatific. Therefore we choose to pray for your protection and guidance, only that and none else’s.",Rigveda,,114,9,Tulsi Ram,,1.0,1.1.114.9 "Lord protector and shelter of the brave, let the butcher of cows and murderer of men be off by your protection and grace. May the peace and joy of your blessings be for us. Be kind and gracious to us. Speak to us in the heart from above. Lord of the world of here and after, give us peace and joy on earth, and the ultimate freedom after.",Rigveda,,114,10,Tulsi Ram,,1.0,1.1.114.10 "Seekers of protection and bliss, let us sing in praise of the Lord. May Rudra, omniscient lord omnipotent, listen to our call and prayer. And may Mitra, Varuna, Aditi, the sea and rivers, the earth and heaven raise and sublimate our word of salutation and prayer to the divine presence. (The word is Namaste.)",Rigveda,,114,11,Tulsi Ram,,1.0,1.1.114.11 "Lo! there rises the sun, wonderful image of Divinity, the very eye of Mitra, heaven, the soothing cool of Varuna, the waters, and the beauty of the moon. It pervades and fills the heaven and earth and the middle regions of the sky. It is indeed the very soul of the moving and the unmoving world.",Rigveda,,115,1,Tulsi Ram,,1.0,1.1.115.1 "The sun follows the brilliant and beautiful dawn just like a youthful lover who pursues his beloved. And therein, with reference to that, the leading astronomers of the stars extend their noble vision for the calculation of ages for the good of humanity.",Rigveda,,115,2,Tulsi Ram,,1.0,1.1.115.2 "The blissful rays of the sun, reddish, various and wondrous, exhilarating, invigorating overspread the expanse of heaven and constantly go over the regions of space across the sky and the earth.",Rigveda,,115,3,Tulsi Ram,,1.0,1.1.115.3 "That Lord of the universe, Omnipotent Light of creation, is the Sun, Savita, who holds and sustains the light and grandeur of the sun pervading in the world of action. And it is He who withdraws and folds up the same divinity and grandeur of the sun. And when the Lord withdraws the light of the sun, then the Night of Pralaya absorbs everything of existence into her fold of darkness. (This is the story of the eternal round of evolution and involution of the universe.) When the sun, in the daily round of day-light and darkness at night, collects the rays of light from down below then the night spreads her cover of darkness over all. (This is the story of the daily round of the day- night cycle.)",Rigveda,,115,4,Tulsi Ram,,1.0,1.1.115.4 "The Eternal Lord, in order that Mitra and Varuna, day and night, be seen, creates light and shade and form. And so, the sun, which is light incarnate, in the close space of heaven, shows the forms of things. Endless, different and blazing is its power of one sort, while the shade of darkness is another, which the rays of the sun bear in the quarters of space.",Rigveda,,115,5,Tulsi Ram,,1.0,1.1.115.5 "O powers divine and vitalities of nature born of the rising sun, pure and immaculate, save us to-day from whatever is sinful and despicable. And may the day and night, the wide space, the rivers and the sea, the earth and the heavens of light, we pray, bless us to rise in our hopes and endeavours.",Rigveda,,115,6,Tulsi Ram,,1.0,1.1.115.6 "Just as the priest selects and plucks sacred grass and spreads it over and around the vedi in celebration, and just as the winds move the vapour laden cloud across the sky, so do I select words of appreciation for the Ashvins, scientist and technologist, sincere and true, compose them into songs of praise and air them over the skies, for the Ashvins, who fly troops of the army by a carrier plane over the mountains like friends flying a damsel for the youthful sober lover.",Rigveda,,116,1,Tulsi Ram,,1.0,1.1.116.1 "Ashvins, ever sincere and true, flying by the wings of powerful birds, fast at the speed of clouds, by the tempests of wind and fire splitting the currents of winds, eminent scholars and aeronauts, the power applied, controlled and directed in your chariot would win victories in a thousand battles of wealth against the deadly enemy.",Rigveda,,116,2,Tulsi Ram,,1.0,1.1.116.2 "Ashvins, commanders forceful as wind and lightning, if a great ruler and governor launches a fighter and pioneer beneficiary of the nation on the bottomless sea but then abandons hope like a dying man giving up his wealth of a life-time, you rescue him by self-driven, waterproof, flying boats.",Rigveda,,116,3,Tulsi Ram,,1.0,1.1.116.3 "Ashvins, undeviating from truth and reality, you carry the ruler beneficiary across the unfathomable ocean and over the desert three-nights and three days non-stop by three flying chariots fitted with hundred wheels and six engines.",Rigveda,,116,4,Tulsi Ram,,1.0,1.1.116.4 "Ashvins, scholars dedicated to truth and humanity, in the ocean of space where there is no beginning and no end, where there is no foothold and nothing to hold with hand, you carry the man of earthly enjoyment riding the carrier-boat worked with a hundred propellers to his haven of rest where there is no want, no pain, nothing beyond desire. That is great, heroic!",Rigveda,,116,5,Tulsi Ram,,1.0,1.1.116.5 "Ashvins, experts of velocity and motion, the brilliant white solar car which you provide for the adventurous traveller is all-time auspicious. That gift of yours is great, admirable all over the earth. The super fast car is of undiminishing value and adorable in the economic world of business and industry.",Rigveda,,116,6,Tulsi Ram,,1.0,1.1.116.6 "Ashvins, leading teacher and scholar of herbal science, you reward the faithful disciple of pious discipline ever ready in harness with exceptional knowledge and insight into the science and technology of restorative nectar by which you can fill a hundred jars of drink from one horse-hoof measure of virile essence distilled through the filter.",Rigveda,,116,7,Tulsi Ram,,1.0,1.1.116.7 "Ashvins, scholars of heat and energy, fight out fire and heat with ice and cool, and bear edible energy concentrate for us. Pull out the man fallen into the earth’s womb of fire and despondency and free him and his community from physical, mental and spiritual suffering for their common good.",Rigveda,,116,8,Tulsi Ram,,1.0,1.1.116.8 "Ashvins, high-priests of nature and truth, lite up the waters from the bottom at the lowest level, raise it to a higher level by oblique channels, and let the streams flow for drink for a thousand people, and for the scholar and the administrator, to quench their thirst and for the production of wealth.",Rigveda,,116,9,Tulsi Ram,,1.0,1.1.116.9 "Ashvins, recuperative powers of nature, masters of medicine and psychiatrists, you free the ageing man from wrinkled skin, remove fear complex from the escapist running away from life, give a new lease of life to the depressed heading to suicide, and mature adolescent girls to grow and match with the right husband in marriage.",Rigveda,,116,10,Tulsi Ram,,1.0,1.1.116.10 "Ashvins, leading lights of humanity dedicated to truth and reality, the protective and promotive work you do is appreciable, adorable and blissfully desirable. Leaders of knowledge and secrets of nature, it is so far hidden from view like an underground treasure. Let it come forth so that all may see and admire and do you the honour you deserve.",Rigveda,,116,11,Tulsi Ram,,1.0,1.1.116.11 "Ashvins, leaders of men in knowledge and action, that marvellous work of yours in the interest of social good, I explain and proclaim in detail like thunder and lightning raining showers from the cloud, work and knowledge sweet as honey which the man of love and reverence, Dadhyang, child and disciple of the sober sage of non-violence, Atharvan, taught you from his mind inspired with wisdom and passion for superfast action in the form of a full treatise on the subject.",Rigveda,,116,12,Tulsi Ram,,1.0,1.1.116.12 "Ashvins, lovers of truth and reality, munificent powers of action and knowledge, liberal givers of joy and prosperity for all, let the woman of noble intelligence invite you for the sake of abundant peace and prosperity, listen to her invocation as a commandment of the world Ruler, and give the fortunate woman that superior knowledge which showers the joys of life with golden hands of generosity.",Rigveda,,116,13,Tulsi Ram,,1.0,1.1.116.13 "Ashvins, defenders of truth, light and justice, leaders of humanity and creators of peace and prosperity for all, in the human search for progress and enlightenment, you save the poor bird from the devourer’s mouth, and give the poet a compassionate heart for a comprehensive vision of life.",Rigveda,,116,14,Tulsi Ram,,1.0,1.1.116.14 "Ashvins, when the battle is raging for the defence and sustenance of the people but the issue is wavering in the night of uncertainty, you instantly take to the armour of steel for advance, strike and break down the enemy’s force as you cut off the wing of a bird.",Rigveda,,116,15,Tulsi Ram,,1.0,1.1.116.15 "If a person were to sacrifice a hundred generous and creative contenders, meshas, for the pleasure of a wolfish thief and his wife, even though such a person were otherwise very intelligent and dynamic, the fatherly ruler should throw him into the darkness of prison. And yet, O Ashvins, lovers of ultimate truth, dispellers of untruth and darkness, generous showers of bliss, bring the eyes for the waking blind so that he could see what is real and true and good and be released from the dungeon of ignorance. (It is better to make the blind see than keep them in the prison. It is better to redeem the criminal and the sinner than throw him in the prison.)",Rigveda,,116,16,Tulsi Ram,,1.0,1.1.116.16 "Ashvins, lovers and defenders of truth in the battle of life and health of the world, let the dawn, daughter of the sun, arise and ride your chariot drawn by horses of light and win the battle. Let all the divinities of the world heartily applaud the beauty and power, and may you shine with the beauty and glory of the rise and may you win the victory.",Rigveda,,116,17,Tulsi Ram,,1.0,1.1.116.17 "Ashvins, generous givers and protectors, ever on the move, when you come to the house of Divodasa, the giver of light and knowledge, and to Bharadvaja, bearer and giver of food, energy and the fighting force, let the chariot that transports you be delightful, laden with wealth, powerfully equipped, victorious and killer of the enemy.",Rigveda,,116,18,Tulsi Ram,,1.0,1.1.116.18 "Ashvins, protectors of truth and leaders of equal and agreeable mind, come with food, energy and powerful forces, bearing wealth, good social order, noble progeny, good health and age, courage and valour, and free flowing streams of water for the people performing their daily duties full three times of the day.",Rigveda,,116,19,Tulsi Ram,,1.0,1.1.116.19 "Ashvins, defenders and saviours of truth and right, young and unaging, when the commander or a section of the army or the ruler is besieged on all sides, launch, and attack by an invincible killer chariot, rescue the besieged force by easy but misty paths and take over the caverns and mountains by night.",Rigveda,,116,20,Tulsi Ram,,1.0,1.1.116.20 "Ashvins, brilliant as sun and moon, forceful as lightning and thunder, generous as showers of rain, leaders of the land and commanders of the army, protect and promote the freedom of the land for a hundred gifts and acquisitions of peace and happiness. Protect and develop the army for battle for the sake of freedom and advancement. And in a single day rout the destructive force of the frustrative enemy even if it be of commanding fame in the world.",Rigveda,,116,21,Tulsi Ram,,1.0,1.1.116.21 "Ashvins, lovers and defenders of truth and the facts of life, with your noble actions of science and husbandry, you raise the water from the lowest level as that of a well or lake to the higher level for the drink of the violent as well as of the worshipper, and you develop the dry cow to fertility for the drooping, depressed and the exhausted humanity.",Rigveda,,116,22,Tulsi Ram,,1.0,1.1.116.22 "Ashvins, lovers of truth and humanity, with your noble words and acts of wisdom give that sagely vision and knowledge to the protective, worshipful, attractive, simple and sympathetic visionary with which the sages are blest in a state of samadhi communion with the divine. Give it like a lovely pet or a valuable treasure lost but then found and then restored to the master.",Rigveda,,116,23,Tulsi Ram,,1.0,1.1.116.23 "Ashvins, lovers and defenders of truth and right, just as a boat is tied and transfixed under water for ten nights and nine days by an envious person, or it is held up, or drifts over water, but then is upraised and brought on the track by a noble ferry man, so if an admirer of truth and right and devotee of divinity feels supressed by adverse forces, feels depressed or distempered or drifts from the right track, then, O Ashvins, give him a hand and raise him like a soma libation raised in the ladle ready for offering into the fire of yajna.",Rigveda,,116,24,Tulsi Ram,,1.0,1.1.116.24 "Ashvins, noble divinities of truth and right action, generous givers of good health and purpose of life for a full age, I pray I may sing in praise of your great actions with gratitude and, blest with cows, noble speech and abundant land, in the company of brave children, seeing the world and the light of divinity, enjoying long and full age, and giving up this ageing body I should retire, set like the sun and go home.",Rigveda,,116,25,Tulsi Ram,,1.0,1.1.116.25 "Ashvins, lovers and defenders of truth, givers of health and joy, the veteran yajaka, high-priest of knowledge, invokes you for the honey sweets of soma’s joy for the health and ecstasy of living. Brilliant and blissful is your gift of peace and prosperity, celebrated is your voice and wisdom. Come with your gifts of food and energy and the vibrant ways of living and advancement at the fastest.",Rigveda,,117,1,Tulsi Ram,,1.0,1.1.117.1 "Ashvins, leaders of the people, faster than thought is your chariot which reaches the people with you. Wondrously made it is, drawn by horses fast as sun beams and lightning, by which you go home to the man of noble deeds. Riding that same chariot come home for us too (and bless us with light and speed).",Rigveda,,117,2,Tulsi Ram,,1.0,1.1.117.2 "Ashvins, leaders of humanity, generous and inspiring as ever before with universal knowledge and human values, destroyers of the envious demonics and their crooked powers, you save Atri, visionary scholar free from the three bonds of physical, mental and spiritual ailments, self-realised soul with mastery over all the five pranic energies and dedicated to all the five classes of universal humanity without discrimination, and you deliver him along with his band of teachers and scholars from the evil of prison in utter darkness, against the light of reason, knowledge and rectitude, into which, such men of light and freedom are thrown by the envious and wicked blood suckers of society.",Rigveda,,117,3,Tulsi Ram,,1.0,1.1.117.3 "Rebha, eminent scholar of knowledge and wisdom, dynamic and productive proclaimer of the secrets of science, is obscured among the lesser stars and kept back, by manipulators of evil design, straying around lost like a horse in the jungle. Ashvins, brave and generous heroes and leaders of humanity and guides of knowledge, redeem that seer of light with your noble actions, he would otherwise be lost and gone. All your actions, old and ancient as well as new, never fade away nor die out.",Rigveda,,117,4,Tulsi Ram,,1.0,1.1.117.4 "Ashvins, heroic and generous powers of action, destroyers of want and suffering, like the soul’s awareness covered in deep sleep, like the dormant seed enfolded in the soil, like the sun resting as if in the night cover of darkness, like the lovely shining fold buried in the folds of the earth, the face of beauty and truth is hidden. Awaken the awareness of life divine, generate the life of the seed, let the sun arise, bring out the hidden gold of the earth, and sow the seeds of life, energy and light so that all may see, honour and admire the grandeur of existence.",Rigveda,,117,5,Tulsi Ram,,1.0,1.1.117.5 "Ashvins, dedicated to truth and nature, leaders of scientists and pharmacists, that work of yours is of universal value and worthy of praise by eminent scholars by which you manufacture a horse-hoof measure of herbal essence and from that prepare a hundred potfuls of honey sweet restorative tonics for the ailing people.",Rigveda,,117,6,Tulsi Ram,,1.0,1.1.117.6 "Ashvins, generous givers and leaders of men, for the man of truth true to his word, kind ruler, planning development of agriculture, dedicated to parental seniors, provide the expert of farming on the land, and for the herdswoman growing old provide a caretaker.",Rigveda,,117,7,Tulsi Ram,,1.0,1.1.117.7 "Ashvins, brave and generous harbingers of fulfilment for the lover of learning, give brilliance of knowledge for the learned teacher and his resident pupil, give great strength of will and purpose, and for the successor of the man presiding over people and pupils, give communicable knowledge, strength of action, right reputation and the will to listen above all.",Rigveda,,117,8,Tulsi Ram,,1.0,1.1.117.8 "Ashvins, harbingers of many things for good and comfortable life, assuming various forms of workers and designers, you give to the traveller and transporter the instant motive power such as electricity, fast, serving a thousand purposes, invisible, present in earth and consumable fuels, breaker of the cloud and capable of crossing the seas.",Rigveda,,117,9,Tulsi Ram,,1.0,1.1.117.9 "Ashvins, generous divinities of nature and humanity, these are your reputable acts of charity. This is the song of praise for you. The infinite and omniscient lord, Brahma, is the home and sustenance of heaven and earth, whom you and your friends and admirers invoke and worship. Move on, powers of life and light divine, with your will and gifts of food for life and soul and with the vision divine for the man and seeker of knowledge.",Rigveda,,117,10,Tulsi Ram,,1.0,1.1.117.10 "Ashvins, lovers and defenders of truth and rectitude, generous harbingers of comfort, prosperity and happiness, sung and celebrated by the honour and reverence of the admirer and the lover of soma like a son, opening the channels of food, energy and knowledge for the pious and intelligent people, rising by the light of omniscience in knowledge and acts of charity in the service of Divinity, release the flow of vision, will and right policy for the advancement of humanity on the path of progress.",Rigveda,,117,11,Tulsi Ram,,1.0,1.1.117.11 "Ashvins, children of light, generous and brave, guardians of sleeping humanity, moving on the paths of divinity, where do you find celebration in poetry and discover the golden vessel of spiritual treasure buried under the folds of earthly existence, on the tenth day of yajnic performance, and then sow the seeds of piety? (The answer is: among the lovers of knowledge, children of divinity).",Rigveda,,117,12,Tulsi Ram,,1.0,1.1.117.12 "Ashvins, lovers of truth and masters of the currents of natural energy, by your noble and creative acts you rejuvenate Chyavana, man of dynamic living and prayerful culture but ageing and declining in energy, and you return him to his youth again, and the Dawn, daughter of the sun chooses you and rides your chariot in your company in all her beauty and grandeur.",Rigveda,,117,13,Tulsi Ram,,1.0,1.1.117.13 "Ashvins, masters of the secrets of nature, youth and age, for the sake of vitality and energy and by the acts and achievements of the ancients, you grow young and come to know each other again, and you carry the man of joy and tonics of rejuvenation from and beyond the bottomless ocean of water and air by transports flying like birds straight and unobstructed.",Rigveda,,117,14,Tulsi Ram,,1.0,1.1.117.14 "Ashvins, generous and brave experts of energy, power and motion, let the powerful force assigned to the sea on the move call on you and you would transport it without trouble by the chariot meticulously driven at the speed of thought for the good of all.",Rigveda,,117,15,Tulsi Ram,,1.0,1.1.117.15 "Ashvins, heroes of tempestuous speed and movement, let the army, stuck up, besieged, and helpless as a poor bird, call upon you for help any time which you rescue from the wolfish mouth of the enemy. Mount up to the peak of the mountain by your victory chariot and destroy the advancing army of the enemy with your reinforcements.",Rigveda,,117,16,Tulsi Ram,,1.0,1.1.117.16 "Ashvins, creators of light and givers of eyes, remove the social butcher who throws a hundred helpless persons like sheep to the she-wolf, correct the unkind father and the unreasonable judge who assigns the innocent youth to the dungeon, bring eyes for the injured of the swift army of horse, in short, create and bring light for the blind who may then see the light of truth.",Rigveda,,117,17,Tulsi Ram,,1.0,1.1.117.17 "Ashvins, generous harbingers of the showers of comfort and joy, leading lights of humanity, bring peace, comfort and ample light of the eye for the poor blind as if the she-wolf herself were to call up and save the hundred and one innocent sheep, or an old wise man of experience, or the youthful spirit of hope, or the very pupil of the eye, or the light-giver for the eye of the fast horse rider were to bring comfort, safety and light for the needy.",Rigveda,,117,18,Tulsi Ram,,1.0,1.1.117.18 "Ashvins, heroes wise and brave, great, soothing and inspiring is your presence and protection. Shatter the injustice, release the lame and the disabled to freedom. And then the very spirit of wisdom and the nation would call upon you: come like the breath of fresh air with favours and fulfilment and be here for life.",Rigveda,,117,19,Tulsi Ram,,1.0,1.1.117.19 "Ashvins, generous and brave fighters against suffering, destroyers of want and pain, nourish and revitalize the dry and barren cow, give nourishment to the weak and sleeping man, and, with your noble and generous actions, a wife for the happy and youthful man, the young and beautiful daughter of the friend of many.",Rigveda,,117,20,Tulsi Ram,,1.0,1.1.117.20 "Ashvins, brave heroes and destroyers of evil, want and suffering, sowing barley with the plough and uprooting the weeds, creating and drawing energy from nature and food, warding and blowing off the evil and wicked by warning and punishment all round, expanding and radiating the light of knowledge and justice for the good and progressive people, you build a grand social order of freedom and happiness.",Rigveda,,117,21,Tulsi Ram,,1.0,1.1.117.21 "For the child of the man of faith beyond doubt and question, for the admirer of men of knowledge and rectitude, you create the best and most dynamic brain and inspire him. Ashvins, generous and creative, the inspired man, in search of the honey sweets of life and nourishment, speaks of the science of yajna and of the science of anatomy and the structure of the forms of life, for you and all.",Rigveda,,117,22,Tulsi Ram,,1.0,1.1.117.22 "Ashvins, poetic visionaries of creation, high- priests of truth and reality, harbingers of cosmic intelligence and energy, I pray to you, always bless me with universal vision and understanding and protect it from doubt. Give us the wealth which is reputable and honourable, blest with family and children, and which is ever growing higher and higher.",Rigveda,,117,23,Tulsi Ram,,1.0,1.1.117.23 "Ashvins, harbingers of life, leading lights of humanity, kind and compassionate, rejuvenate the wedded couple and bless the intelligent woman with a golden-handed son. Three ways broken is the man of knowledge, otherwise blooming and brilliant, bring him back to life and let him rise to full stature again to higher life.",Rigveda,,117,24,Tulsi Ram,,1.0,1.1.117.24 "Ashvins, brave and generous heroes of noble action, these are the great actions you have ever done and still do and which people celebrate in song. We pray that, blest with friends and brave children, singing songs of celebration for you, creating food and energy for life and living for yajna, we may live, and praise and propagate the yajnic way of creative life (as yours).",Rigveda,,117,25,Tulsi Ram,,1.0,1.1.117.25 "Ashvins, masters of nature’s energy and natural resources, let your chariot flying as the eagle, luxuriously comfortable, automotive, come here, chariot faster than the mind of man, three staged and tempestuous in power as the wind.",Rigveda,,118,1,Tulsi Ram,,1.0,1.1.118.1 "Ashvins, masters of engineering, let the three- staged, triple—structured, three wheeled, thrice sophisticated chariot come here. Enrich the land, rejuvenate the people and the social order, develop transport and communication, and let the brave of the land flourish.",Rigveda,,118,2,Tulsi Ram,,1.0,1.1.118.2 "Ashvins, harbingers of life and joy, destroyers of anti-life forces, travelling by the fastest sophisticated chariot from the heights of heaven, down the clouds over the mountain slopes across the valleys, listen to this rumble of the cloud and mountain echo: Ashvins, darling friends, going to fight out want and suffering at your fastest, didn’t the first-born wisest of the sages exhort you to move this way? And that is the rumble of the cloud, that is the voice of thunder, that is the mountain echo. That is our prayer.",Rigveda,,118,3,Tulsi Ram,,1.0,1.1.118.3 "Ashvins, powers of nature’s divinity and humanity, high-priests of truth and life’s joy, may the eagle-like motive powers fast as sunbeams yoked to your chariot drive you hither, which, shining as light, flying over water and vapour in the sky, carry you to your desired destination like a feathered arrow flying to its target.",Rigveda,,118,4,Tulsi Ram,,1.0,1.1.118.4 "Ashvins, leading lights of humanity, may the lovely maiden, loving daughter of the sun, ride your chariot with you, may the horses, fiery of body, radiating like sunbeams and flying like birds take you to the battlefield from anywhere and everywhere.",Rigveda,,118,5,Tulsi Ram,,1.0,1.1.118.5 "Ashvins, generous as rain showers of new life, brave destroyers of evil, with your noble thoughts, words and acts, raise the venerable from adversity, rescue the worshipful from falling to violence, help the brave warrior cross over the sea and redeem the passionate youth from decrepitude to regain his youth.",Rigveda,,118,6,Tulsi Ram,,1.0,1.1.118.6 "Ashvins, powers of intelligence and light of knowledge, loved and admired of all, bear and bring seasoned, protective and promotive energy and power of action to the man free from physical, mental and spiritual want for the removal of darkness and ignorance. Bring the vision and wisdom of the world with appreciation and exhortation for the veteran of wisdom for the collection and expansion of knowledge and enlightenment.",Rigveda,,118,7,Tulsi Ram,,1.0,1.1.118.7 "Ashvins, for the man of hereditary power and prosperity sleeping in ignorance and indifference, bring up the rousing call of divine speech. Rescue and save the poor, victimised people from sin and violence of injustice and give them a strong, protective and promotive social and political policy for development.",Rigveda,,118,8,Tulsi Ram,,1.0,1.1.118.8 "Ashvins, for the traveller you give a brilliant, electrically powered, cloud breaking, heavily reinforced, excellent, victorious, tempestuous, multipurpose, highly productive and firmly structured mode of transport.",Rigveda,,118,9,Tulsi Ram,,1.0,1.1.118.9 "Ashvins, powers of nature’s energy, leading lights of humanity, bom of divinity and risen in blessed knowledge and noble actions, we invoke you, invite you and call upon you for our protection and advancement in the hour of need at the height of power and prosperity. Listen to our prayer, come riding your chariot of universal wealth and stand by us for our freedom and prosperity.",Rigveda,,118,10,Tulsi Ram,,1.0,1.1.118.10 "Ashvins, highpriests of truth and reality, springs and harbingers of nature’s eternal power and energy, come by the speed and force of the eagle new and ever new with constant love. With offering in hand when the dawn is breaking bright, I invoke you both to come and bless.",Rigveda,,118,11,Tulsi Ram,,1.0,1.1.118.11 "Ashvins, leading lights of nature and humanity, for the sake of a long life and full living and for the desired aim of life, I invoke you and admire your chariot wonderfully made, quick as mind, drawn by swift horses, a vehicle for yajnic action, distinguished by a thousand flags, beautiful and luxurious, giver of a hundred kinds of wealth, superfast and a very home and treasure of divine bliss. (I love it for a heavenly ride for this existential journey.)",Rigveda,,119,1,Tulsi Ram,,1.0,1.1.119.1 "Ashvins, leading lights of humanity, generous and brave, when your chariot moves forward, our mind and thought rises in admiration. The quarters of space are made small and the noblest people come together. I taste the sweets and beauties of the warmth of yajnic life. Accordingly protections and paths of progress open and expand. May heavenly light, wisdom and energy ride your chariot and rise on earth.",Rigveda,,119,2,Tulsi Ram,,1.0,1.1.119.2 "Ashvins, brave and generous heroes of the chariot and tempestuous speed, when countless, great sacrificing, and victorious heroes excelling one another come together in the splendid battle for justice and progress, then surely your chariot in which you carry the noblest hero of valour and wisdom shines with distinction in its onward march.",Rigveda,,119,3,Tulsi Ram,,1.0,1.1.119.3 "Ashvins, brave and generous heroes, with your own powers and plans and with your chariots flying like birds, take a powerful force to the protector and defender of the nation gone to a state of isolation, rescue him and carry him home to the parental seniors and sustainers of the people. Your support and protection for the giver of light and knowledge, who is a servant of heaven, is great and well-known.",Rigveda,,119,4,Tulsi Ram,,1.0,1.1.119.4 "Ashvins, brave, generous and friendly heroes, to raise your dignity and grandeur, your voice controls and directs your own chariot and its power and force. And as the bright and beaming maiden of the morning, the dawn, victorious over the dark, desirous of your friendship and protection, opts to join you on the chariot as her lords, so does the bright and beaming nation select you as guardians and defenders of the land.",Rigveda,,119,5,Tulsi Ram,,1.0,1.1.119.5 You rescue the man of faith and prayer from all round oppression and relieve the thrice free man from blazing heat with the cool of snow. For the man in sleep you provide rest and security on earth and you help the man worthy of reverence to live a long and full life.,Rigveda,,119,6,Tulsi Ram,,1.0,1.1.119.6 "Ashvins, heroes of noble action, destroyers of suffering, with knowledge and admiration you reinvigorate the noble reverend scholar stricken with age and adversity as you would repair and recondition a chariot with your knowledge and expertise. With appreciation and praise regenerate and elevate the veteran of knowledge from his place of birth. Let your marvellous power and action be dedicated to the lord of humanity.",Rigveda,,119,7,Tulsi Ram,,1.0,1.1.119.7 "You go far to the person afflicted by separation and alienation from his or her own parents and praying for succour. Surely blessed and brilliant are your protections, wonderful and cherished, and instant and close at hand.",Rigveda,,119,8,Tulsi Ram,,1.0,1.1.119.8 "Ashvins, that bee, seeker of honey, in a mood of ecstasy, hums in praise of you her song of search and celebration. So does Aushija, child of light and grace, invoke and celebrate you in the ecstasy of soma. Come both, enlighten and inspire the mind of Dadhicha, the sagely seeker of knowledge and Dharma, and then, at the head of the seers he would proclaim the Word of cherished wisdom and enlightenment.",Rigveda,,119,9,Tulsi Ram,,1.0,1.1.119.9 "Ashvins, masters of nature’s energy, develop and provide a brilliant mode of transport, communication and defence superfast as light, the choice of many, carrier of warriors across to victory, blazing with catalytic beams like arrows, invincible in wars, constantly active and unfailing as the thunderbolt of lightning, by which the people can challenge any enemy whatsoever anywhere.",Rigveda,,119,10,Tulsi Ram,,1.0,1.1.119.10 "What call, Ashvins, leaders and commanders, would rouse you to action and victory? Who could, if he were ignorant and unintelligent, lead you to victory and win your pleasure, and how? (None of the ignorant and unintelligent.)",Rigveda,,120,1,Tulsi Ram,,1.0,1.1.120.1 "Let the ignorant man and the imperceptive unintelligent person ask the Ashvins, men of intelligence and wisdom, the way forward for progress. Similarly another, the intelligent and the learned person too in his own way should ask the way forward for further advancement. In any case, let them ask the way out and onward for the sake of the man who would otherwise stand still doing nothing, in the state of doubt and inaction.",Rigveda,,120,2,Tulsi Ram,,1.0,1.1.120.2 "The same, Ashvins, harbingers of light and knowledge, we invoke. Both, we pray, universal teachers and benefactors, reveal to us the knowledge wanted and loved at heart today here and now. Invoking, yearning to join you and the knowledge earnestly desired, praying for sympathy and grace, may this humanity look up to you for guidance on the way forward.",Rigveda,,120,3,Tulsi Ram,,1.0,1.1.120.3 "Ashvins, generous givers, and destroyers of want and ignorance, I ask you questions about the mysterious knowledge of analysis, integration and formulaic structure and formation of things in creation and science, brilliant veterans, dynamic and tolerant as well as enduring as you are, both scholars and teachers. May we offer you homage and reverence, and may you, we pray, guide and protect us.",Rigveda,,120,4,Tulsi Ram,,1.0,1.1.120.4 "Ashvins, harbingers of light and knowledge, that voice which rings like the resounding proclamation of the brilliant visionary, by which the scholar does homage and reverence to you, the same voice and word, we pray, may the teacher speak to us like a scholar in search of food, energy and light for all of us.",Rigveda,,120,5,Tulsi Ram,,1.0,1.1.120.5 "Ashvins, eyes divine and harbingers of supernal bliss, I have heard your song of omniscience and redemption and, truly by your kindness and grace, I sing in ecstasy.",Rigveda,,120,6,Tulsi Ram,,1.0,1.1.120.6 "Ashvins, harbingers of wealth and universal shelter of all, you abide by us and bring the gift of abundance, and you bless with beauty and grace whosoever you choose. We pray, be our saviours and protectors, save us from the sinful hungry wolf.",Rigveda,,120,7,Tulsi Ram,,1.0,1.1.120.7 "Ashvins, hold us in protection but not for the man who is friendless and nobody’s friend. Let our cows be fertile, rich in milk and blest with calves. Let them not go off from our homes anywhere, let them not be barren, never without calves.",Rigveda,,120,8,Tulsi Ram,,1.0,1.1.120.8 "Ashvins, let people dedicated to you take advantage of your generosity for the growth and prosperity of friends. Inspire us and let us grow to plenty of wealth with horses, speed and progress and have lot of food and energy with plenty of cows.",Rigveda,,120,9,Tulsi Ram,,1.0,1.1.120.9 "I pray: let me achieve and ride the horseless automotive chariot of the Ashvins, lords of knowledge, wealth and speed, so that I may advance and amply shine.",Rigveda,,120,10,Tulsi Ram,,1.0,1.1.120.10 "Great and glorious is this chariot, comfortable and luxurious, by which the Ashvins, noble, generous and exceptional men of knowledge and power are transported to places of light and delight in the interest of the people. May this chariot help us too to rise in wealth and knowledge.",Rigveda,,120,11,Tulsi Ram,,1.0,1.1.120.11 Let me get away from the dreaming slothful and the uncharitable rich because both of them soon come to their logical end (since they neglect the vibrancy and generosity of the Ashvins).,Rigveda,,120,12,Tulsi Ram,,1.0,1.1.120.12 "O man, when would you be like Indra, a protector, ruler, saviour and friend of the people? When, in order to help and protect the people, you would hear the voices of the lovers of light and knowledge who are keen to rise to divinity, when running to join the people you would reach their homes over the wide earth, and when you would raise your voice and inspire them in their yajnic task of love, cooperation and creation as the performer of yajna yourself.",Rigveda,,121,1,Tulsi Ram,,1.0,1.1.121.1 "Just as Indra, the sun, self-refulgent lord of light and sustainer of the earth, wields the heaven and showers the wealth and waters of life for the creation of food and energy, so should the ruler, luminant with the light of knowledge and justice and sustainer of the world system of the earth and environment, uphold Dharma, justice and rectitude and create the wealth and waters of stability and progress with nourishment and energy for the maintenance of the social order. And just as the mighty sun lights and watches its own creation, the dawn, beauteous glory of the solar system and nurse of mother earth, so should the ruler light up and watch the word of knowledge and the light of justice created by the social order itself which, in turn, would be the beauty of the system and sustenance of the order.",Rigveda,,121,2,Tulsi Ram,,1.0,1.1.121.2 "Like the sun illuminating the brilliant dawn every day, let the ruler follow, illuminate and extend the brilliant ethics and policies of eternal value and shine, inspiring the best and dearest people, day by day. Let him have the armaments deployed, serviced and sharpened and, as the sun holds the regions of heaven, let him maintain the light of justice for the quadrupeds, bipeds and humans and all that concerns the humans.",Rigveda,,121,3,Tulsi Ram,,1.0,1.1.121.3 "Just as the sun, in the excitement of the morning, releases the flood-light of its brilliant rays held up at night for the yajna fire of the day, and, pervading three quarters of space (leaving off the nether hemisphere of the earth), returns and stands firm in the battle of light, and breaks through the gates of the dark enemy forts, so should the ruler, for the joy and prosperity of the social order, release his resounding force of light and power held in reserve for the occasion to extend the yajna of justice and rectitude and, raising the resources of eloquent and brilliant teachers, preachers and scientists, should break down the strongholds of opposition in the battle for the development of cows for the white revolution.",Rigveda,,121,4,Tulsi Ram,,1.0,1.1.121.4 "O man, when for your sake yajnic people offer oblations of pure milk and ghrta of the all-blessing cow as the wealth of their choice, then for you, O living and vibrant humanity, the brilliant heaven and earth, both generous givers of health and nourishment like mother and father, bring you showers of rain full of virility, fertility and all round success and fulfilment.",Rigveda,,121,5,Tulsi Ram,,1.0,1.1.121.5 "Let Indra, the noble soul, self-redeemer from suffering, arise, rejoice and shine like the rising sun close upon the heels of the dawn. Blest with grace like the beauty of the moon, sprinkling the vedi with ladlefuls of holy offerings and singing songs in praise of Divinity by which you attain to the city celestial, let the soul rise, rejoice and shine.",Rigveda,,121,6,Tulsi Ram,,1.0,1.1.121.6 "Noble soul, brave and shining, whatever famous you have done, whatever preservation of forests or cow protection you have achieved, you shine thereby. Now whatever further you wish to do for the sake of transport, animal husbandary or superfast travel try to do for the value of love, non-violence and yajna day in and day out.",Rigveda,,121,7,Tulsi Ram,,1.0,1.1.121.7 "Indra, O ruler, the rays of the sun pervading the great heaven, reaching here on earth, churn and absorb the delicious, vitalising fragrances of yajna, soma strengthened with cows milk and reinforced by the earth’s energy, and then, swelled up by the wind and fighting with the clouds rain down showers of wealth for your growth and advancement.$(So does the yajnic ruler and the pious creative soul absorb the yajnic production of the earth and society and returns the same through hundred and thousandfold production and creation adding thereby to the wealth and beauty of life.)",Rigveda,,121,8,Tulsi Ram,,1.0,1.1.121.8 "Indra, lord of light, power and justice, you go round earth and heaven, wielding the thunderbolt made from steel and stone and tempered with heat and electricity procured and refined by Rbhu, master of metals, speed and range. Invoked and invited by all for the defence of the sagely man of wisdom, you go about with the fatal weapon striking countless blows upon the wicked and destructive demons. Lord of light and force, having used the weapon and achieved the aim, be gracious and call it back.",Rigveda,,121,9,Tulsi Ram,,1.0,1.1.121.9 "Indra, brilliant sun, brave ruler of the world, lord of mountains and the clouds, as earlier, before the elimination of darkness, you struck the thunderbolt and broke the cloud of darkness, so now strike the same thunderbolt, destroy the power and darkness of the demon that covers the world unto the borders of heaven, and restore the light that is blissful and enduring across the heavens and the farthest quarters of space.",Rigveda,,121,10,Tulsi Ram,,1.0,1.1.121.10 "Indra, may the great, protective and irresistible heaven and earth rejoice with your exploits. With your mighty thunderbolt of sun-rays you break the inert cloud of darkness in showers and make it flow in streams of water as it has been hoarding vapour and then flowing, earlier.",Rigveda,,121,11,Tulsi Ram,,1.0,1.1.121.11 "Indra, first of men, guide and leader of the social order, manage, protect and abide by those men who, like children of the wind, are cooperative carriers of the burdens of the state, and protect and abide by that impassioned lover of Dharma, son of the wise and poetic creator, who creates, sharpens and gives to you the thunderbolt, that invincible weapon of defence and law, which helps you destroy the enemies of light and leads you to the delight of victory.",Rigveda,,121,12,Tulsi Ram,,1.0,1.1.121.12 "Indra, bright and brave like the lord of sunbeams, keep the creative yajnic people happy, wielding and moving the wheel of the nation like the moving chariot of the sun. And take the uncreative and non-yajnics, across the ninety navigable streams and engage them in labour jobs like digging of wells and canals.",Rigveda,,121,13,Tulsi Ram,,1.0,1.1.121.13 "Indra, lord of light, justice and glory, wielder of the thunderbolt and mover of the chariot wheels of the nation, we pray to you, protect us from this difficult army of evil and this sin in our battle of life and, for the sake of will and resolution, food and energy, honour and reputation, truth and justice, bless us with dynamic experts of motive power and velocity across the earth and the quarters of space.",Rigveda,,121,14,Tulsi Ram,,1.0,1.1.121.14 "Lord of energy and glory, admired by leading men among the great, lord of wealth and life’s lustre, may this wisdom and understanding of ours, by divine grace, never wear away and fade out from us. May all people have the best choice of will, food and energy for life. Lord of noble humanity, bless us with advancement with wealth of cows, land and the Word of knowledge. Lord of grandeur, may we ever enjoy the ecstasy of your love.",Rigveda,,121,15,Tulsi Ram,,1.0,1.1.121.15 "All ye men of high spirit, vibrant as the winds of earth and skies, along with the brave, ever ready like the archers of the bow and arrow, bear and offer nourishing holy food and yajna in honour of Rudra, generous lord of life and joy. Offer the light of knowledge to the ignorant suffering in the dark. And with you all I offer homage to the lord of heaven and earth and the skies.",Rigveda,,122,1,Tulsi Ram,,1.0,1.1.122.1 "Let the dawn and dusk, light of day and peace of night, clothed in beauty of the sun, beatific with the rays of light, dressed like a lady of fulfilment in apparel of golden hue, bearing rich gifts of life and wealth, come in response to our invitation to yajna with a shower of light for our growth and enrichment.",Rigveda,,122,2,Tulsi Ram,,1.0,1.1.122.2 "May the light of the sun and heat of fire, all radiating, all consuming and creating, give us joy. May the winds, harbingers of rain showers, give us joy. May Indra, cosmic energy, and the clouds, both, sharpen our intellect, and may He, the Lord Almighty, and all the generous divinities of nature and humanity bless us with the wealth and joy of life.",Rigveda,,122,3,Tulsi Ram,,1.0,1.1.122.3 "For honour and glory with reputable action, I, child of noble ambition, invoke the two, fire and wind, one the product, the other, the giver of waters, both universal and protective as well as promotive of life and humanity. And I call upon you all: create and promote the child of waters, the fire energy, and the mother of waters, the winds.",Rigveda,,122,4,Tulsi Ram,,1.0,1.1.122.4 "Listen ye all, scholars of science and technology, I, son and disciple of the man of knowledge and noble ambition, call upon you and, like a voice from above, proclaim the admirable word of the gifts of the heat and light of Agni in resounding tones: its form and structure, analysis and break up, its creative re-structure for life- support and the gifts for the protection and promotion of life.",Rigveda,,122,5,Tulsi Ram,,1.0,1.1.122.5 "Listen ye Mitra-Varuna, friends, and all men of the chosen few, listen well to this invocation and exhortation, listen ye members of the yajnic assembly all round to this gift of wealth and well-being in the words of one who himself listened well to the voice Divine, and listen like the river receiving the waters of rain from above for the onward gift of life and growth to the fields and the farmers and so on for us.",Rigveda,,122,6,Tulsi Ram,,1.0,1.1.122.6 "Mitra and Varuna, lord of light and lord of water, friends and chosen comrades, I worship you, I honour you, for the gifts of your power and generosity. The gifts of your benevolence and hundred voices of the Divine and a hundred cows of milky nourishment in the battles of speed and progress are showered on those who ride and advance in stout chariots of the Divine Word and chariots of love and beauty, always and instantly bearing gifts of nourishment and growth, ruling out all negativities and nonsense.",Rigveda,,122,7,Tulsi Ram,,1.0,1.1.122.7 "I honour and admire the wealth and generosity of this man of power and prosperity, and pray, we join the noble man in a spirit of friendship, blest as we are with noble and brave progeny and friends. I wish the heroic man of knowledge and the chariot, possessed of fast conveyances, power and speed, and horses and horse-power were to share the secret for me.",Rigveda,,122,8,Tulsi Ram,,1.0,1.1.122.8 "Mitra and Varuna, lords of friendship and liquid generosity, whoever hates you, whoever opposes you in crooked ways, whoever does not support you and life with nourishment and energy, such a man would himself wear the canker in his heart. But the man of truth and generosity supporting life all round with love, charity and sacrifice would be blest with peace and joy.",Rigveda,,122,9,Tulsi Ram,,1.0,1.1.122.9 "The man of love and generosity, the real man, inspired by the brave, of exceptional strength, of universal reputation among men of power and honour, giving in charity liberally, heroic in performance, always moves forward over the opponents fast in all the battles of life.",Rigveda,,122,10,Tulsi Ram,,1.0,1.1.122.10 "O Divinities of nature, generous powers of humanity, brilliant and joyous, flying across the skies with your own power and grandeur, listen to the prayer and invitation of the charitable man, brave and immortal of fame and honour, leave the wealth of the uncharitable and unprotective unprotected and let it pass on to the man of love and charity for noble causes.",Rigveda,,122,11,Tulsi Ram,,1.0,1.1.122.11 "O Lord, let me attain to the house of the man of tenfold knowledge of the Veda, Vedangas and yajnic liberality of which the wise and pious may say: This is the great house of the brave and generous man of fame wherein may all the wealths of the world abound and in whose rich oblations may all the divinities of nature and humanity rejoice and partake of the fragrant nourishment.",Rigveda,,122,12,Tulsi Ram,,1.0,1.1.122.12 "We praise and celebrate the generous man of tenfold food and knowledge since people come and go receiving nourishment for body and mind from his house. And such a man blest with desired power and speed in life, well in control of his desired reins of power and prosperity, generous as the flood of the ocean, and such men as he, of power and discipline worthy of governance, bring the grace of culture and beauty to the people’s life.",Rigveda,,122,13,Tulsi Ram,,1.0,1.1.122.13 "May all the powers of nature and nobilities of humanity bless the man of oceanic generosity wearing gold and diamond in the neck and ear, and may they wide open the paths of progress for him and for us. And may the generous producer of wealth always try to create the knowledge of living languages of communication and the wealth of cows for himself and for us all.",Rigveda,,122,14,Tulsi Ram,,1.0,1.1.122.14 "The four classes and the four orders of society and the three councils of the ruling order, destroyer of evil, prosperous and victorious may, I pray, protect and advance me. Mitra and Varuna, friendly ruling powers of our highest choice, may your chariot, far-reaching, bright and beaming like the rising sun, shine on and brighten us up in life.",Rigveda,,122,15,Tulsi Ram,,1.0,1.1.122.15 "The great and wide chariot of the glorious dawn is ready, which the divine immortal powers of nature would ride. The great noble maiden is arisen from the dark, radiating health and freedom from disease for human settlements.",Rigveda,,123,1,Tulsi Ram,,1.0,1.1.123.1 "The great and generous dawn wakes up before the world, winning, collecting, and carrying health, wealth and beauty. Ever young, rising again and again, watching us from far and above, she arrives in response to our earliest invocation.",Rigveda,,123,2,Tulsi Ram,,1.0,1.1.123.2 "O Dawn, high-born of heaven, inspirer of humanity, whatever share of your generous gifts you bring here to-day for men, let the divine Savita, best of men among friends, brilliant giver of life, say of us to the sun: These are sinless people.$(Swami Dayanand gives an applied inter pretation of this mantra: Usha is the bride beautiful as the dawn, Savita is the groom, Surya is God, and the ‘sinless’ are members of the family. This interpretation prevails through the whole Sukta.)",Rigveda,,123,3,Tulsi Ram,,1.0,1.1.123.3 "The light of the dawn radiates from home to home gracefully day by day clothed in the beauty and glory of her own name, inspiring and beatifying, shining bright, new as ever every day. She goes on and on from place to place, sharing the joy of life.",Rigveda,,123,4,Tulsi Ram,,1.0,1.1.123.4 "Sister of glory, daughter of the highest light, O Dawn, lady of truth, first shine and brighten and be praised, and then hold him who is the supporter of sin and then we shall catch him with the gift of your light and win by the chariot.",Rigveda,,123,5,Tulsi Ram,,1.0,1.1.123.5 Let the ladies of high truth and generous munificence sing songs of Divinity. Let the fires of yajna shining and blazing stay and go on burning. The brilliant dawns light up and reveal the cherished wealths of life hidden in the dark.,Rigveda,,123,6,Tulsi Ram,,1.0,1.1.123.6 "One goes away at dusk, the other comes over in the morning, thus the lights of the day-night cycle both different of form move together and coexist. Of these two cyclic coexistents of the world, the dark covers and hides things in the cave, the other, the dawn of light, reveals them in their true form with the beauty of its chariot.",Rigveda,,123,7,Tulsi Ram,,1.0,1.1.123.7 "They are the same today as they will be tomorrow, and in the same manner together, both brave and beautiful, they go round in the region of the sun, each traversing thirty stages of its travel time ever and on in the yajnic cycle of their circulation. (Each stage of time is of twenty-four minutes.)",Rigveda,,123,8,Tulsi Ram,,1.0,1.1.123.8 "She knows and reveals the first, morning, part of the day and its holiness. Pure and brilliant is she, risen from the darkness of night. Young and maidenly, following her daily chores fixed by nature day by day and hour by hour, she never relents in her observance of the Law of the Divine.",Rigveda,,123,9,Tulsi Ram,,1.0,1.1.123.9 "Sweet and soothing beauteous, unique in form and figure of body as a virgin, O brilliant Dawn, you rise to meet the effulgent lord you love and desire, and then, charming bright in the splendour of youth, O maiden, smiling amorous, you stand before him and bare your bosom for love and adoration.",Rigveda,,123,10,Tulsi Ram,,1.0,1.1.123.10 "Glorious and comely in appearance, a bride as if anointed by the Mother, O youthful Dawn, you reveal the light of your beauty and majesty for the world’s love and adoration. Shine and radiate, O maiden, in all your glory, and may the sublimity of this glory never fade but ever abide as now in future manifestations also.",Rigveda,,123,11,Tulsi Ram,,1.0,1.1.123.11 "Riding the rays of the sun, commanding the beauties of the earth, inspiring the chants of the holy Word, dispelling the darkness without and within by the vision of sunlight, arousing universal love and adoration, bearing the name and spirit of Divinity, the blissful lights of the Dawn go round, ascending far above, descending again for the world, and in the end transcending the world of existence to nameless Eternity.",Rigveda,,123,12,Tulsi Ram,,1.0,1.1.123.12 "O Dawn, going round by the light of Eternity in pursuit of the Law Divine, bring us the bliss of goodness, give us the vision of truth and beauty and the will to yajnic action. Listen to our invocation and prayer, shine and bring us the light. May the wealths of the world abide in us. May the wealths of existence abound in those who adore the wealth of Eternity.",Rigveda,,123,13,Tulsi Ram,,1.0,1.1.123.13 "The dawn is breaking, the fire is burning, the sun is rising, and light is radiating over heaven and earth. May Savita, lord giver of light and life, inspire the humans and animals to move to activity and create new wealth and new meaning and purpose in life.",Rigveda,,124,1,Tulsi Ram,,1.0,1.1.124.1 "Not violating the laws of Divinity, counting out the ages of humanity, shines the dawn, last picture of the dawns gone by, first of the dawns coming, an instance of the original and eternal Dawn recurring every morning.",Rigveda,,124,2,Tulsi Ram,,1.0,1.1.124.2 "Yonder shines this daughter of heaven clothed in light, rejoicing at heart, following the path of nature’s law well like a lady of omniscience measuring as if but not overstepping the bounds of space.",Rigveda,,124,3,Tulsi Ram,,1.0,1.1.124.3 "The Dawn, she appears to stand so close like the treasure chest of purest sunbeams, open, radiating and revealing the dearest things like the latest versatile scholar, giving the wake-up call to the sleeping partners living and eating together. It appears as if, of all the dawns coming and rising, she is the most real and original of the Eternal that has come this morning.",Rigveda,,124,4,Tulsi Ram,,1.0,1.1.124.4 "Radiating the rays of light in the eastern half of the sky, the dawn has unfurled her banner of morning glory. And sitting as if in the lap of her parents, the heaven and the earth, she expands the noblest light of bliss showering on both.",Rigveda,,124,5,Tulsi Ram,,1.0,1.1.124.5 "And this dawn most comely to the sight and blissful to the heart, neither precludes her own nor excludes the aliens. Similarly, shining unique and exceptional by her immaculate body of light, she neither ignores the small nor neglects the great, but shines bright and smiles equally on all, giving them the feel of bliss.",Rigveda,,124,6,Tulsi Ram,,1.0,1.1.124.6 "Just as a brotherless woman returns to her man, just as a man reduced to aversity goes to the court to rejoin his money, just as a wife in all her finery, loving and passionate, opens her secret charms to her husband, so does the dawn in all her splendour reveal her beauty and majesty to the world everywhere.",Rigveda,,124,7,Tulsi Ram,,1.0,1.1.124.7 "Just as a sister surrenders her place for her elder sister and having seen her vacates it for her and goes away, so does the dawn, with the rays of the sun, move her soothing brilliance from one place to another, of her own choice.",Rigveda,,124,8,Tulsi Ram,,1.0,1.1.124.8 "Of all these sister dawns of the past age, the latter, the elder, follows after the former, the younger, in cyclic succession day after day. May all these dawns, each new one like the former, bring us happy days bearing the wealth of the world and illuminate our days with the light of the world.",Rigveda,,124,9,Tulsi Ram,,1.0,1.1.124.9 "O Dawn, abundant in light and wealth, wake up the generous and giving. The miserly and the ignorant lost in daily chores would sleep, wake up these too. Lady of light and wealth, let the wealth of the generous shine in charity. Mistress of Truth and Law, rousing and praising the singer of songs divinely blest with wealth, enlighten him, bless him.",Rigveda,,124,10,Tulsi Ram,,1.0,1.1.124.10 "This Dawn, young maiden, rises yonder in front from the east, yokes her team of crimson sun-rays and, fully self-assured, emerges, her banner blazing in the dark. And as she rises, yajna fire kindles in every home, giving the heat and light of life all round.",Rigveda,,124,11,Tulsi Ram,,1.0,1.1.124.11 "O Dawn, as you rise and shine, birds fly up from their nests and men move out in pursuit of food and sustenance for life. Brilliant lady of piety and sanctity, for the man of generosity and for the inmate of the home you strive to bear the holiest labours of love and joy.",Rigveda,,124,12,Tulsi Ram,,1.0,1.1.124.12 "O Dawns, loving and inspiring, adorable lights of Divinity, with the holy voice of Vedic adoration, pray for me and help me grow in life and piety, and you grow too in brilliance and sanctity. May we all by your favour, prayer and grace achieve food for life, energy, progress and prosperity a hundredfold, thousandfold and more.",Rigveda,,124,13,Tulsi Ram,,1.0,1.1.124.13 "The morning bears and brings the jewels of wealth for us. That wealth, the man of knowledge and wisdom, rising early, receives, and having received keeps safe. And by that, this brave man, growing and advancing in health and age and progeny, lives well with wealth, nourishment and comfort.",Rigveda,,125,1,Tulsi Ram,,1.0,1.1.125.1 "He is blest with good cows, good gold and good horses, and Indra, lord of life and power, brings him liberal gifts of food and energy for body, mind and soul for a long life time, who, rising early, binds you, the needy and deserving man, in a bond of thanks with a gift of ample means and money, like a calf bound with a rope to the post, while you come to him for help and assistance.",Rigveda,,125,2,Tulsi Ram,,1.0,1.1.125.2 "Generous Indra, lord giver of every gift of life, nourishment, training and honour, by the most precious chariot I have come today early morning for the reason of an honest desire, wishing to have a son growing to be capable of noble yajnic deeds. I pray, nourish and promote the son born of the most delightful essence of my life, and with holy words of truth, wisdom and Law develop the young man to be a centre and shelter of the brave.",Rigveda,,125,3,Tulsi Ram,,1.0,1.1.125.3 "Streams of joy, peace and prosperity flow from all round to the man performing the yajna of social charity and divine dedication now and in the future. Cows for love of food and care stand round the man feeding and satisfying the needy. And streams of water, milk and ghrta flow to the charitable man incessantly from all round.",Rigveda,,125,4,Tulsi Ram,,1.0,1.1.125.4 "The man dedicated to knowledge abides in inviolable peace and joy. The man who feeds and maintains children and scholars moves with the noblest men of knowledge and divinity. For him the waters, rivers and the seas create showers of ghrta, and this earth with her generosity always creates the joy of fulfilment.",Rigveda,,125,5,Tulsi Ram,,1.0,1.1.125.5 "For the men of charity and yajna are these wonders of the world. For the men of honour, service and sacrifice shine the stars in heaven and abide. The men of knowledge, education and charity enjoy immortality beyond death, in life and after. And the men of courage, protection, fearlessness and charity cross the seas of suffering and slavery in their life of full age.",Rigveda,,125,6,Tulsi Ram,,1.0,1.1.125.6 "May the generous never come to sin and suffering. May the brilliant people of holy vows never suffer the disabilities of old age. May the orbit of their Karma be something different from evil and pain, since sorrow and suffering is the lot of the ungenerous and selfish.",Rigveda,,125,7,Tulsi Ram,,1.0,1.1.125.7 "With honest mind and a clear conscience, I offer enthusiastic tributes of praise and approbation for the deserving ruler who, dedicated to honour and fame, has performed a thousand yajnic acts of generosity for me and the people on the river side without violence and opposition.",Rigveda,,126,1,Tulsi Ram,,1.0,1.1.126.1 "I always accept and approve of the ruler’s ways of charity, a man glorious, generous as the cloud and a protector of the pranic energies of life, and I admire his gifts of a hundred golds, hundred horses fast and well- trained, and a hundred cows and pieces of land. Rightly the man who knows the various ways of knowledge and charity extends his immortal fame to the heights of heaven.",Rigveda,,126,2,Tulsi Ram,,1.0,1.1.126.2 "Let there be around me ten chariots bright as sunbeams drawn by bright mares, assigned by the commander. And may the man of knowledge be blest with the wealth of sixty thousand cows and receive welcome and hospitality for days and nights on his social rounds.",Rigveda,,126,3,Tulsi Ram,,1.0,1.1.126.3 "Forty fiery horses of the commander of ten chariots march in formation in advance of a thousand. Golden decorated are they, camouflaged, a pioneer force, they challenge and break through the defences, clear the routes for the advance, and the forces move forward in multiformation.",Rigveda,,126,4,Tulsi Ram,,1.0,1.1.126.4 "Noble brethren, I accept and promote the tradition laid down earlier, and I accept and apply the three tier system of education, defence and economic organisation and the eightfold policy of defence, justice and administration, development, production and distribution, health and nourishment symbolized by the generous and fertile cows. I exhort you all who, strong and bold, united together like the inmates of a home, as one body, equipped with chariots, march forward for the sake of honour and glory.",Rigveda,,126,5,Tulsi Ram,,1.0,1.1.126.5 "The most valuable policy of the state worthy of acceptance which is approved and followed and which is an inspirer of the people of action and advancement in important matters of the nation, like a goad, spurs me on to action and helps me get the sweetest delicacies of life, hundreds of them.",Rigveda,,126,6,Tulsi Ram,,1.0,1.1.126.6 "Come close and closer to me and consult with me. Do not think that the little nameless things I say, advise and do are insignificant. One of the vigilant guards among the protective supporters of the nation, I am all over warm and protective like a golden fleece in winter cold.",Rigveda,,126,7,Tulsi Ram,,1.0,1.1.126.7 "I worship, serve and meditate on Agni, lord of light and knowledge, spirit of life and heat and inspiration of noble action, yajaka, generous giver, treasure of wealth and universal shelter, inspirer and creator of courage and courageous action like the sun, omniscient lord of all that is born in existence, master of knowledge as the supreme scholar of the Veda, organiser of yajna with love and non-violence with divine knowledge and awareness, refulgent with heavenly light and power, loving and consuming with flames of fire and light the blaze of the purest and most powerful ghrta offered into the fire of yajna, physical, mental and spiritual all. ’",Rigveda,,127,1,Tulsi Ram,,1.0,1.1.127.1 "Agni, lord most worshipful, we the performers of this yajnic assembly, with all our heart and mind, together with all the saints and scholars with their earnest desire, invoke and invite you, wisest and senior-most of the scholar visionaries of Divinity, pure and immaculate, brilliant as the sun with your reach into the light of heaven, high-priest of humanity, lord of light knowledge, generous as rain showers, whom all these people accept, respect and approach with their desire and prayer for protection and self-fulfilment.",Rigveda,,127,2,Tulsi Ram,,1.0,1.1.127.2 "He surely rises to shine very brilliantly with his own splendid valour and honour who, like the axe which cuts down the trees, mows down the enemies, in whose presence even the strong and firm like the dense forest burst asunder into pieces, and who, commanding brave warriors, dominates and directs the enemies and, like a mighty wielder of the bow and arrow, never wavers but advances in battle against the enemy forces.",Rigveda,,127,3,Tulsi Ram,,1.0,1.1.127.3 "Just as the strong man of prosperity and spirit of service offers homage to the man of knowledge and wisdom, so does he offer oblations in yajna to Agni for the sake of protection and advancement. And Agni too, arising from the fiery potential of arani wood, gives protection and advancement to the yajaka. Just as fire overtakes many thick forests and reduces them to ash with its flames, so does the commanding yajaka reduce even strong enemies to naught, and just as the light of the sun ripens the grain with its energy, so does the yajaka ripen and strengthen the prosperity of the earth and humanity.",Rigveda,,127,4,Tulsi Ram,,1.0,1.1.127.4 "Let us meditate on and do homage to that assiduous and uncompromising Agni, leading light of the world, in all directions, who shines brighter and stronger at night than in the day and, holding holy offerings in hand, let us honour and worship him. Just as a father provides a strong and happy home for the child so do the unaging leading lights of yajna and humanity bring us solace and protection with the gracious judgement of the dedicated and the undedicated. And thus, let us too, unageing and bright like the fire, live long and happy.",Rigveda,,127,5,Tulsi Ram,,1.0,1.1.127.5 "That Agni, daring and roaring as the wind, is admirably fearsome in raging battles, as he is worthy of honour and homage in yajnas in lands fertile as well as deserts and among families blest with lovely children. He receives offerings with love, readily consumes and uses the same for creative purposes. Indeed he is the triumphal banner of yajnas, most worthy of honour and worship. And of course all the people, joyous and emanating joy all round, follow in his footsteps, follow him on the path shown by him for the pursuit of goodness, beauty and joy of life.",Rigveda,,127,6,Tulsi Ram,,1.0,1.1.127.6 "When the Bhrgus, dedicated seekers and worshippers, generous members of the community, brilliant scholars, faithfully take on Agni for study and meditation, two ways in theory and practice, vision and pursuit, speak of it in detail analysing and realising it, then Agni, pure and immaculate power, wise and intelligent, that rules the wealth of the world and is the very foundation of these, blesses the darling dedicated servants with beauty, wealth and success.",Rigveda,,127,7,Tulsi Ram,,1.0,1.1.127.7 "We invoke, invite and do homage to you, Agni, lord protector of all the people of the world, for the light of life. We invoke and do homage to the lord protector of the home and family equally for all the people, for the joy of family life. We do homage to the lord of the voice of omniscience for the joy of knowledge. We do homage to the lord as the guest of honour and fire of yajna for all the people, in whose presence, as in the presence of the father, all these seekers of freedom and immortality hope for the food of life, and in whose honour they offer food and oblations to the brilliant and generous divinities of nature and humanity.",Rigveda,,127,8,Tulsi Ram,,1.0,1.1.127.8 "Agni, lord of light, knowledge and power, by courage most courageous of the brave and victorious, you rise most brilliant and fiery for the advancement of the noblest powers of nature and humanity, just as wealth is most effective for the service of the divines. Most brilliant is your light of joy, most abundant in the service of yajna. Lord of light immortal, servants of yajna most obedient and willing, serve you just as they would serve the Immortal Lord of life.",Rigveda,,127,9,Tulsi Ram,,1.0,1.1.127.9 "May your song of praise in honour of Agni, victorious by virtue of great valour, light of the morning such as the dawn, be as it should be for the lord giver of life’s wealth. Just so it is that the yajnic faithful offers oblations to the eternal teacher of revelation anywhere in all lands, and how an admirer ever offers praise to the eminent among scholars, or an aged yajaka offers to the senior physician.",Rigveda,,127,10,Tulsi Ram,,1.0,1.1.127.10 "O Lord, Agni, watching, guiding and guarding us at the closest, with all the brilliant powers of nature and humanity, bear and bring us, most kindly and graciously, great, valuable and lasting wealths of the world. Mightiest Lord, make us great for the experience and enjoyment of this earth. Lord of wealth, power and grandeur, bring us, admirers and worshippers, great valour and honour, and as a fierce disciplinarian chum us to the essence of magnanimity and majesty of life that existence is in reality.",Rigveda,,127,11,Tulsi Ram,,1.0,1.1.127.11 "This man, this Agni, this Brahmachari, yajaka, most worshipful, arises and shines in his Dharma and behaviour in pursuit of his own discipline and in conformity with the laws and customs of the lovers of life and noble ambition. Agreeable and complaisant with the world, he loves to be friends with all as wealth is friendly with the man who loves and cares to value it. Inspiring the dauntless yajamana, soaked in knowledge and surrounded by the learned, he sits on the vedi of yajna in the world of action and abides in the knowledge and vision of Divinity.",Rigveda,,128,1,Tulsi Ram,,1.0,1.1.128.1 "That Agni, divine treasure of the wealth of life and giver of success in yajnic endeavours, we, bearing holy offerings in divine service, kindle and fan to light and blaze, and serve along the path of Truth and natural Law with offers of food and reverence. And that lord of light and energy never tires of this divine grace, never fades out of this divine light and splendour, since this divine blaze and splendour, the wind and solar energy carries for humanity from a far distance, from the farthest imaginable distance.",Rigveda,,128,2,Tulsi Ram,,1.0,1.1.128.2 "Agni, lord of light, constantly goes by his path, pervading all that is in the world, celebrated in the voices of the divines, life of life, generous shower of vitality, roaring, wielding life and still roaring. The lord of brilliance, breaking and building in waves of energy, watching and illuminating the worlds with a hundred lights, holding, wielding and supporting the homes of life in the clouds, over the peaks, in the farthest regions of space on top, he goes on and on in the orbit along the circumference.",Rigveda,,128,3,Tulsi Ram,,1.0,1.1.128.3 "That Agni, lord of light, knowledge and fire, first agent of cosmic yajna, foremost and leader, inspires and lights the yajna, fragrant acts of creative love and non-violence, advances yajna by yajnic acts, issues forth like penetrative intelligence by the waves of yajnic energy and inspires all things in existence, and from the vedi arises with the glory, light of libations like a guest of honour at its own will, carrier, catalyser, penetrative, intelligent, illuminative for all.",Rigveda,,128,4,Tulsi Ram,,1.0,1.1.128.4 "When a person joins the blazing flames and forces of this Agni with his gift of oblations and energy by the yajna of creative and defensive action, as you would enhance the energy of a vigorous man with refreshments or you augment the force of the winds, then Agni receives the gift and, with his force and power, blesses the givers, and he warns us of the crooked ways of the world, protects us against scandals of the envious, saves us from evil and redeems us from sin and fall off from Divinity.",Rigveda,,128,5,Tulsi Ram,,1.0,1.1.128.5 "Agni, universal lord of wealth, honour and grandeur, like a saviour and redeemer, holds the wealth of the world in his right hand for the man of endeavour for his honour and fame, and the gift never slackens, yes, it never slackens. Lord of brilliance and generosity, you bear and bring all the sacrificial riches for the man of martial action and prayer. For the man of yajnic action, you give all the choice gifts of the world, give them through open doors.",Rigveda,,128,6,Tulsi Ram,,1.0,1.1.128.6 "That Agni, in the saving paths of human life, is most blissful, giver of fulfilment, and in yajnas he is like a victorious ruler and guardian of the people, yes, dear in yajnic projects and a saviour and protector of the world. He creates for humanity the materials for yajnic consumption and brings us the holiest words and actions of bliss. He guards us against the violence of nature and saves us from the ravages of misfortune.",Rigveda,,128,7,Tulsi Ram,,1.0,1.1.128.7 "The devas, creative men of brilliance inspired with generosity, who search for light, knowledge and wealth of the world for the sake of power, protection and advancement, worship Agni, lord of light and omnipotent. They honour and admire Agni, leading scholar of light and energy. They study, raise and develop fire and energy, brilliant source of light and power, productive source of wealth, inspirer of intelligence to create wealth, dearest friend and generous power, energiser, arouser and mover of mind and soul, and generous giver of comfort, joy and bliss. They worship, honour and develop Agni, creator, harbinger and giver of holy materials for wealth, yes, they do worship, honour and raise Agni, lord, scholar and power, which is life of the world, omniscient and omnipresent with every atom of the world, great unifier and integrator, creative power of cosmic yajna at every stage, poetic creator of beauty, a source of delight and happiness. That power of truth, beauty and joy, the seekers of light, wealth, power and divine joy celebrate in holy words for the sake of protection, guidance and advancement.",Rigveda,,128,8,Tulsi Ram,,1.0,1.1.128.8 "Indra, lord of light and knowledge, power beyond reproach, inspirer of life and people, whatever chariot you move for the purpose of yajna, that being faultless and immaculate, you move it fast forward and, favourable as you are to the yajaka, you instantly lead it and the master to success, to the desired object. Lord sung and celebrated, faster than light in motion and inspiration, faithful admirers we are all, elevate this song of ours to the height of the word of the wise and visionaries and graciously accept it as our homage of holiness.",Rigveda,,129,1,Tulsi Ram,,1.0,1.1.129.1 "May Indra, lord of wealth and power, listen to our voice of prayer and suggestion, Indra who is an expert hero in the projects of social fulfilment in cooperation with the socially motivated people and an instant fighter in battles of defence and development with men of martial nature, who meditates on the heavenly light of the spirit and with the brave, intelligent and wise men is the creator and distributor of food and energy among people, and with whom the strong and powerful leaders love to work exactly as successful people love to take to a strong and fast horse to reach their destination, fast as he is and versatile in everything.",Rigveda,,129,2,Tulsi Ram,,1.0,1.1.129.2 "Indra, lord of power and wealth, justice and generosity, brave hero of wondrous deeds, you shower the generous and protective man with support and plenty, you strike off the destructive saboteur and root out the corrupt man. Great you are, broad of mind and deep in spirit. I say these profuse words of praise for you, Indra, ruler and leader, light of the nation, dispenser of justice, commanding honour and fame, friend of all, universal choice of hearts, inspirer of peace and bliss, great mind and spirit indeed!",Rigveda,,129,3,Tulsi Ram,,1.0,1.1.129.3 "For your good and ours, we love and celebrate Indra, friend, the very life breath of the world, patient and courageous, cooperative comrade, daring and victorious in battles, dedicated and meditative on life and Divinity. For our protection, O lord, protect and preserve our knowledge and Veda in all the battles. No enemy can overwhelm you. Whatever adversary you defeat, whatever world you win and cover with justice and protection, no enemy anywhere can overcome you.",Rigveda,,129,4,Tulsi Ram,,1.0,1.1.129.4 "In all grace, bow down before the exceptional wisdom of the learned. And bring down the haughty pride of the notorious enemy, O fierce lord of raging power and rectitude, with your burning and brilliant methods and actions of defence and protection blazing like the radiant flames of the fire of arani wood. You know us all, O brave, heroic and sinless, lead us forward as before, wash off all sin and evil from the life of humanity. Bearer of the burdens of existence, harbinger of all that is good, like fire, burn off our evil and let us shine close to your presence.",Rigveda,,129,5,Tulsi Ram,,1.0,1.1.129.5 "I would speak words of appreciation and sing that song of praise for one who is worthy of reverence, brilliant, and like a divinity worthy of invocation, strong, dynamic and favourable, inspires like soma and shines like the moon, who shines at heart and destroys evil, who by himself, with blows, wards off the evil-tongued and the malicious, and who makes the evil go down the gutter and even lower just like worms of dirt.",Rigveda,,129,6,Tulsi Ram,,1.0,1.1.129.6 "Let us invoke Indra with most enthusiastic homage, pray and win his favour. O lord of wealth, let us win wealth, win noble strength, noble strength of body and mind abiding with holy joy of the spirit. Let us, with honest thoughts and earnest desire associate and be one with Indra who brooks no nonsense and negativity of mind and spirit. Let us offer prayers and homage to Indra, holiest of the holy, with truth of mind and spirit and the richest offerings, the richest that we have.",Rigveda,,129,7,Tulsi Ram,,1.0,1.1.129.7 "Indra, lord of power and glory, by his own power and honour, is all for your protection and ours, and he is all out for the total destruction of the men of evil mind and intention. And may that force which is sent by our enemies for our destruction never reach us, but be routed on way as if destroyed of itself even if it is inspired and moved at the fastest speed. (It must be prevented and destroyed on the way itself by defence missiles).",Rigveda,,129,8,Tulsi Ram,,1.0,1.1.129.8 "Indra, lord of power, honour and glory, go forward, and come to us with abundant wealth by the paths of non-violence, no-wickedness and no-sin. Be with us and for us as a friend at the closest and at the farthest places. Protect and promote us from afar with all that is desired, give us fulfilment at the closest with love at heart, always be a friend and saviour with total protection and fulfilment.",Rigveda,,129,9,Tulsi Ram,,1.0,1.1.129.9 "Indra, lord of power and glory, come with great and victorious wealth, honour and grace, Mighty and lustrous, may grandeur and dignity abide with you for protection like a friend as a mark of greatness. Lord most lustrous, saviour, protector, immortal by fame and honour, ride the chariot of glory. Lord of the clouds and mountains of the earth, if you are angry, even violent sometime, strike something other than our soul, whatsoever is violent and destructive, O lord of the clouds and mountains of the earth.",Rigveda,,129,10,Tulsi Ram,,1.0,1.1.129.10 "Indra, sung and celebrated for honour and graciousness, protect us from error, blunder and loss of faith. Always averting the envious and malicious, being brilliant and lustrous, you take the evil-minded down to the pit. Destroyer of the sinful and demonic killers, saviour of the pious and noble scholars and people like me, haven and home of the needy, may the lord creator of life rejuvenate you ever. Destroyer of sin and cruelty, shelter of the good, may the lord bless you ever with new life, energy and knowledge.",Rigveda,,129,11,Tulsi Ram,,1.0,1.1.129.11 "Indra, lord of wealth and power, ruler of the world, come graciously from afar to us like this Agni who comes to the yajnic battles of life. Protector and promoter of truth and rectitude, friend and protector of the truthful and righteous, come to our home like the ruler. Joining you faithfully in this yajna of life, dedicated to holy action and endeavour, we invoke and invite you to join us. As children call upon the father to help them to food, sustenance and protection in their course of life and growth, so do we call upon you for safety and protection, great lord of power and prosperity, for victory in our battle of life.",Rigveda,,130,1,Tulsi Ram,,1.0,1.1.130.1 "Just as a thirsty bull drinks the water of a pool augmented by the showers of a cloud, so you Indra, friend and fond of company, drink this soma prepared from herbs crushed with grinders and seasoned by the shower of the clouds for your delight, lord versatile and vibrant, sustainer of life, worthy of love and homage, and just as the rays of light and all the days bring up the sun for the world, so may they bring you to our vedi of yajna.",Rigveda,,130,2,Tulsi Ram,,1.0,1.1.130.2 "Indra, wielder of the thunderbolt of cosmic energy, most brilliant of the cosmic brilliancies, creates from the light of omniscience and divine omnipotence the wealth of existence hidden in the heart of mystery and opens out the materials and energies of cosmic evolution covered in the folds of sleep. He opens the closed doors of the wealth of existence as you deliver a foetus from the womb or an embryo from the egg or dig out a diamond from the heart of a stone lying in the depth of a mighty mountain or as the sun breaks open the waters of rain held in the cloud in the vast sky or as a cowherd opens the gates of a cow stall, wielding his staff to control their movements. Thus does Indra open the doors of the wealth of existence and control the order of evolution with his force of law.",Rigveda,,130,3,Tulsi Ram,,1.0,1.1.130.3 "Indra, firmly holding the thunder-bolt in hand, like a forceful jet of water or like a flood of penetrating rays of light to shoot, breaks the cloud and releases the waters of life. Similarly, one with your lustre and valour, like a wood cutter and carver, you fell the strongholds of evil like the trees of a forest, yes, uproot the wicked, striking the blows as with the axe.",Rigveda,,130,4,Tulsi Ram,,1.0,1.1.130.4 "Indra, you release the rivers at will to flow naturally well to the sea, they are like chariots loaded with food and energy, yes, replete with immense energy like chariots ever on the move. Thus, flow with this flow, you join the rivers with unrestricted wealth and modes of protection for all equally. And these rivers are like cows yielding all kinds of food and energy for the man of intelligence and for all people, for all, whole world indeed.",Rigveda,,130,5,Tulsi Ram,,1.0,1.1.130.5 "Indra, vipra, lord of knowledge, this song of honour and celebration, for you, men of knowledge, patience, and noble action seeking wealth and power, have formed in the mind, as they have created the chariot for the sake of comfort and well-being, just like men of knowledge, culture and grace would love to have a fast horse in life’s battle flying to victory for the achievement of universal strength and power of wealth for everybody’s share and everybody’s enjoyment.",Rigveda,,130,6,Tulsi Ram,,1.0,1.1.130.6 "Indra, lord of the world, dancing with the joy of victory, you break down ninety strongholds of want and injustice for the sake of the people and for the great hospitable and philanthropist with your thunder-bolt of strength, power and energy. Lord of light and lustre, as the sun, you bring the cloud down in showers to the top of the mountain for the host, favourite of the visitors. Lord of sympathy and generosity, with your power and brilliance, you create great wealths of life, yes, and with your genius and philanthropy, bring up wealths of the world for universal benefit.",Rigveda,,130,7,Tulsi Ram,,1.0,1.1.130.7 "Indra, ruler of the world, master of a hundred modes and means of protection and promotion, should protect and advance the noble and creative yajamana in all the projects of public good, in all the programmes of heavenly light for the man of thought and pious intention and action. Let him correct and control the forces of indiscipline and lawlessness, overthrow the earth’s cover of darkness, and like the generous benefactor enlighten all the seekers thirsting for light and knowledge and cauterise all the festering wounds of humanity.",Rigveda,,130,8,Tulsi Ram,,1.0,1.1.130.8 "Indra, the sun, lord of crimson glory, rising from the vast spaces lights up the mighty wheel of the world, ravishes the imagination with its refulgence and inspires human speech to silence in adoration, and, ruling the world specially at the advance of the day and more in the northern solstice, it inspires as well as silences the speech with awe. O Poet divine, inspired with light, love and brilliance, come here on the earth from afar like a man divine, fast and faster, generous, all days every hour, and bring us the wealth and joys of the world for the protection and advancement of humanity.",Rigveda,,130,9,Tulsi Ram,,1.0,1.1.130.9 "Indra, lord of light, might and power, ruler of the world, hero of generous and universal action, breaker of enemy strongholds, protect and promote us with the latest pious, admirable and blissful modes, means and actions of defence and development. Sung and celebrated by poets of enlightenment, you too rise and advance as the sun ascends high and higher day by day in heaven.",Rigveda,,130,10,Tulsi Ram,,1.0,1.1.130.10 "The heavenly light of the sun and the cloud with all pranic energy do homage to Indra only. The mighty Prakrti and the earth, their best characteristic powers and virtues, do homage to Indra. All the divinities of nature and brilliancies of humanity together with unqualified love and faith do homage primarily to Indra as the Lord Supreme. May all the human work and wealth and the highest yajnic sessions be surrendered as gifts of homage to Indra, Lord Supreme of the universe.",Rigveda,,131,1,Tulsi Ram,,1.0,1.1.131.1 "In all their yajnic projects of creation and development and in their acts of piety, all the liberal minded people and all seekers of heavenly bliss serve you and abide by you, sole one universal lord of existence, individually as well as together. To the same one lord we too belong, and we too love, meditate on and serve you, lord, with faith as the very centre of cosmic energy and as the saviour ship for crossing over the ocean of existence. All the people bom and living on earth in their mortal existence and all the stars and planets in their songs and dance of adoration serve and worship the Lord as Indra, light of the world like the sun.",Rigveda,,131,2,Tulsi Ram,,1.0,1.1.131.2 "Indra, lord of might and prosperity, wedded couples, keen for protection and advancement united with you and going out in pursuit of their efforts to promote the wealth of cows, development of land and related knowledge, extend your glory and eliminate their want and suffering, since you inspire and exhort both men and women going out and achieving the light and joy of life when you open out and wield for action the thunderbolt of justice and protection, so generous, promotive and friendly to you and the people.",Rigveda,,131,3,Tulsi Ram,,1.0,1.1.131.3 "Indra, lord of power and management, the people would know and realise your usual power and valour when you, bold and challenging, would overcome the autumnal and wintry problems of life and society, reclaim the habitations, control the rivers, and restore total civic normalcy after rains, when, O lord of law and power, you tame the man who is selfish, possessive, uncreative, uncooperative and unyajnic, and when, happy at heart and creating the pleasure and joy of life, you release the great earth, release these waters and relieve these creative and cooperative people.",Rigveda,,131,4,Tulsi Ram,,1.0,1.1.131.4 "Indra, lord of generosity, people loving and dedicated to you in their moods of joy praise and celebrate this valour and justice of yours since you protect and promote them, yes, promote and advance them, so friendly to you and to all as they are. You work wonders for them in their battles of life and production for proper distribution and participation while they, desiring their share of food and wealth, rightfully hope to gain one thing after another of the flow of national wealth.",Rigveda,,131,5,Tulsi Ram,,1.0,1.1.131.5 "Indra, lord of light, now listen and accept this joyous celebration of ours of the light of the dawn, know this prayer and, O shower of light and joy, accept our invocation and holy offerings since, O wielder of the thunderbolt, lord of generosity, you keep awake for us for the elimination of violence. Listen to this newest prayer of mine made in full knowledge in worship, listen and accept this latest thought and petition.",Rigveda,,131,6,Tulsi Ram,,1.0,1.1.131.6 "Indra, lord of power and glory, ever exalting, friend of ours, universally famous, mighty bold, eliminate with the thunderbolt every man who entertains hate and enmity toward us and does sinful acts against us. Listen lord, since you are the closest listener. Let the man of evil intention be off from our way like one broken by evil. Let all evil intentions and evil designers be off and away from us.",Rigveda,,131,7,Tulsi Ram,,1.0,1.1.131.7 "Indra, ruling lord of wealth and power, we pray, guided and protected by you and your power and potential, let us face the men in the very first encounter, love, tolerate or fight who wish to love, contest or fight, and let us win the encounter. On this day right now at the closest, speak to one and all of those who are conducting the yajna of the business of corporate living. In this yajna of full measure, while we are up and doing and winning all round, let us choose the best meritorious line of action and let us choose you as our guide, leader and protector.",Rigveda,,132,1,Tulsi Ram,,1.0,1.1.132.1 "In the yajnic battle for the winning of light and joy, in the chant of the Apri hymns for divine favour, in the holy performance of the person rising at dawn, in the instant action of the man of love and grace, Indra destroys the obstacles in the way of action and achievement for the man who knows the favours of the lord, and for these the lord is adorable for every one and for the best among us. Just as Indra is favourable thus, so we pray to the lord: With us and for us as you always are, may all your gifts be for our good. May your gracious favours be good to the noble humanity.",Rigveda,,132,2,Tulsi Ram,,1.0,1.1.132.2 "Indra, that Word of yours, that gracious gift, as ever, is brilliant. You are the ocean of Rta, eternal light and law of the truth of existence, the very home from where it flows like a river, like the radiation of sunlight. Pray speak of that same Word, reveal it in the yajna where they have created the choicest altar for your presence. Surely the same light the dedicated yajnics see within by the divine rays within and without. And I too would know of it then and realise. Truly Indra is the giver of knowledge, the Word, the cows and earthly wealth. He is the giver of these for the lovers and friends of our brethren. (The seeker of these too is Indra among humanity.)",Rigveda,,132,3,Tulsi Ram,,1.0,1.1.132.3 "Indra, surely the word which you thus reveal as before for the scholars dear as the breath of life, and the way you open the doors of knowledge and treasures of the world, teaching us the wisdom of eternity is worth admiration and celebration. You fight for us and win the victories in the same constant way for these and for us who distil the essence of things. Heat up and season those indisciplined and lawless people who are funny, angry, violent or thievish, yes, subject them to the crucibles of law and education and cleanse them to purity from culturelessness.",Rigveda,,132,4,Tulsi Ram,,1.0,1.1.132.4 "When Indra, brave and fearless lord of power and glory, by virtue of his wisdom and noble actions, closely surveys the forces of the people at the call of battle, the people, keen for honour, in love with fame, overcome all opposition, worship him and serve him with all their valour and lustre in the hour of crisis. They augment his life and morale as the hero of a mighty nation. Firm of mind and full of confidence, they repose complete faith in him as in the divinities and find their haven and home in him.",Rigveda,,132,5,Tulsi Ram,,1.0,1.1.132.5 "You both, Indra and the forces, like lightning and the mountain, fighting in the forefront, destroy with the thunderbolt everyone whosoever come to attack and fight us, see that they are destroyed first to the last, whosoever it be, even running far away for cover or even if one has gone deep into the bunker. O lord of valour and lustre, router of the deadly forces, destroy our enemies all round, crush them everywhere.",Rigveda,,132,6,Tulsi Ram,,1.0,1.1.132.6 "I purify the earth and heavens both by the light of truth and the fire and fragrance of yajna, creative and cooperative action. I subject the elements of hate and chaos to the heat and power of law and discipline and bum off the anti-Indra forces on earth to naught. And having thus seized and crushed the unfriendly elements wherever they happen to be active, and confirmed that they are dead and gone, I let them lie asleep in their grave.",Rigveda,,133,1,Tulsi Ram,,1.0,1.1.133.1 "Indra, lord of yajna, power and law, firm as rock and generous as cloud, having caught the lawless and the violent by the head of the evil-minded, crush them under the wide wide foot, crush them by the rising forces of the youth.",Rigveda,,133,2,Tulsi Ram,,1.0,1.1.133.2 "Indra, maghavan, lord of world power and wealth, break down and destroy the force of the evil- minded and throw them out deep into the vault of darkness, into the hideous world of sin and death.",Rigveda,,133,3,Tulsi Ram,,1.0,1.1.133.3 "Indra, now that you have routed the three times fifty forces of those agents of hate and violence by your tactics of seizure and attack, that act excites holy admiration and celebration, hearty admiration and reverence.",Rigveda,,133,4,Tulsi Ram,,1.0,1.1.133.4 "Indra, destroy the fierce ogres of the lance of red blood and root out the demons all over.",Rigveda,,133,5,Tulsi Ram,,1.0,1.1.133.5 "Indra, lord of earth and heaven, bring down that fierce demon and break him to pieces. Listen to our prayer. Purify and let the earth shine like heaven with tremendous light, lord of clouds and mountains, let the earth shine with the rule of law as by the blaze of light, lord of earth and heaven. Lord of highest power, you move on wielding the most powerful and lustrous weapons of law and punishment. Gracious and non violent with noble humanity, quiet, unseen and brave, you move with thrice seven heroic purities of existence, O noblest lord, with the purest and holiest verities of life.",Rigveda,,133,6,Tulsi Ram,,1.0,1.1.133.6 "The yajamana who performs yajna and distils the soma prays for a home and gets one. Organising the yajna and the distillation of the soma of joy and prosperity, he drives away many envious enemies by yajna, drives the enemies of noble people away. The organiser of yajna, fast, intelligent and wise, open, free and fearless wants to create a hundred things, and Indra, lord of creation, power and generosity creates and gives blissful wealth for the yajnic people, yes, the lord blesses with the gift of wealth, peace and joy.",Rigveda,,133,7,Tulsi Ram,,1.0,1.1.133.7 "Vayu, spirit of yajnic vitality, may the fast currents of cosmic energy with love and caress escort and bring you here for a drink up of soma first of all, drink of fragrance as ever before, and your consort, upward current on the circuitous wave, recognising you as her partner and offering herself as an oblation, join you in the cycle of yajnic transmission of fragrance. Come, yoke the horses to the chariot and fly with your gifts for the generous yajamana.",Rigveda,,134,1,Tulsi Ram,,1.0,1.1.134.1 "And O Vayu, cyclic energy of nature divine, may the exhilarating vapours of our yajna, well-created and activated by our libations into the fire, brilliant as light, radiating with the waves of the earth energy and rising with the rays of the sun join and vitalise you. The dynamic people exerting for advancement achieve divine protection and success. Only the intelligent ones working together in unison with yajna and divine energy receive and reveal the power and wisdom for the generous yajamana.",Rigveda,,134,2,Tulsi Ram,,1.0,1.1.134.2 "Vayu yokes the red and the orange red of nature’s powers such as fire and light, and it inspires the dawn and the sun. It uses all the dynamic sources of energy and power such as air and wind, fire and sunlight, the mind and senses, and the flow of water, all strongest and most impetuous for transport and communication. It awakens them and yokes them to the chariot of cosmic movement. O Vayu, come and wake up and energise life like a lover who wakes up and impassions a sleeping beauty. Light up the heaven and earth, light up the dawns. Light up the dawn of new life and let it rise to the top of glory.",Rigveda,,134,3,Tulsi Ram,,1.0,1.1.134.3 "For you, O Vayu, Divine Energy, the purest and brightest blissful lights of the dawn in far off spaces wondrously weave the designs of world beauty in sunlight, in the newest colourful rays of light. For you the all generous cow produces all the milky wealths of food and energy, the divine voice of universal potency brings all the wealths of world knowledge. For you do the winds unborn drink up the vapours from the flowing streams of water and yajna fragrances, and then from heaven shower the rain of water, energy and bliss for the world.",Rigveda,,134,4,Tulsi Ram,,1.0,1.1.134.4 "The brilliant, pure and radiant, fast and zealous, and the blazing geniuses in the ecstasy of meditation, in the rapid flow of their karmas have desire only for you, have love but only for you in the intensity of their karma and devotion. The man of strength and generosity going by safest high ways worships you, lord giver of wealth and power of the world. You alone, by Dharma save from all the evils of the world, you alone help us cross through the world through Dharma.",Rigveda,,134,5,Tulsi Ram,,1.0,1.1.134.5 "O Vayu, first, unprecedented and eternal lord, you alone deserve to drink of these soma essences distilled by us, you alone deserve to receive the offer of our acts of worship. You alone are the object of worship by purified intelligences and dedicated souls of the people. All dynamics of the world, lights of the suns, earths of the universe, divinities of nature and geniuses of humanity offer the milk of worship, they offer the ghrta of milky soma in the divine fire for you, only for you.",Rigveda,,134,6,Tulsi Ram,,1.0,1.1.134.6 "Vayu, the assembly hall is ready, the holy seat is laid, come fast, come close, come for certain by the chariot drawn by a thousand horses, for rest and drink of soma reserved for the hero of a hundred forces. The devas, saints and sages brilliant all, have prepared and reserved the soma for you first by virtue of your divinity. May the honey drinks of distilled soma be sure and stable, reserved for your delight in the joint yajna of corporate action.",Rigveda,,135,1,Tulsi Ram,,1.0,1.1.135.1 "For you does this soma distilled and purified with soma-stones and filters, seasoned by clouds, coveted and brilliant, over flows the jar. Pure, brilliant and exciting, it flows and overflows. This soma share of yours, delightful and exciting, is loved and honoured among the youth and learned divines. For this you are invoked and invited. Go, with love, your chariot driven by the team of horses impetuous as the winds, come for us and take your share of the beauty and ecstasy of life.",Rigveda,,135,2,Tulsi Ram,,1.0,1.1.135.2 "O Vayu, lord of power, force and tempestuous speed, come to our yajnic project of love and non violence for protection and participation to enjoy our offerings and hospitality. Come by your chariot drawn by hundreds and thousands of horses. Here is your share of holy offerings in accordance with the time and season, reinforced with the energy of light radiating from the sun. It is prepared by our high-priests of yajna, stored and reserved by them and to be offered by them to you, O Vayu, an offering holiest pure and paradisal!",Rigveda,,135,3,Tulsi Ram,,1.0,1.1.135.3 "O Vayu, may the chariot equipped with horses fast as winds bring both of you, Vayu and Indra, like ruler and commander, for our protection and for our choicest offerings prepared in faith with love, yes for your gracious acceptance of our gifts. Come and drink of the honey sweets of soma reserved as special drink for you first and exclusively. Vayu, come with the golden gift of wealth and power, and may Indra also come with the wealth of universal value and success.",Rigveda,,135,4,Tulsi Ram,,1.0,1.1.135.4 "O Indra and Vayu, ruler and commander of the world, lords of intelligence and power, come close, and may your intelligence and power strengthen and vitalise our yajnic actions and inspire men of knowledge and wisdom, and may they refine and reinforce this soma and this wealth and honour and this dynamism of ours as a groom refines and refreshes a fleet and impetuous horse. May they come for our protection and advancement and drink of these soma juices prepared with stones and seasoned with the vapours of clouds for the gift of joy and excitement. O Indra and Vayu, givers of joy and strength and speed, come both for the joy of life for you and for ourselves.",Rigveda,,135,5,Tulsi Ram,,1.0,1.1.135.5 "Vayu, these soma juices extracted and distilled here in yajnas, perfected by the priests, pure and exciting, may reach you, must reach you both, Vayu and Indra. These, flowing to you both in cross currents as if eager for you are created for you and flow to you.$These are of imperishable strength and vitality and have been filtered through woollen filters of permanent value. The inspiration is even more than permanent, beyond imperishment.",Rigveda,,135,6,Tulsi Ram,,1.0,1.1.135.6 "O Vayu, power of speed and knowledge, pass by the idle and the sleeping. Both of you, Indra and Vayu, go to the lovers of permanent values and knowledge, there to the house where the voice of soma chant is heard, where truth and universal law of the universe is celebrated in yajna, and where ghrta flows into the yajna fire. Go to the yajna both of you, to the house of yajna by the chariot drawn by a team of horses in full and perfect form.",Rigveda,,135,7,Tulsi Ram,,1.0,1.1.135.7 "O noble Vayu and Indra, breath and powers of omniscience and omnipotence, scholar and commander, bring us here that holy fragrance of knowledge and power to our social yajna by which the rising youth aspiring for victory, sitting round you like nestlings in the sacred peepal tree, may benefit and reach the goal of their ambition. Our cows, our lands, our voices bear fruit. Our grains ripen, our individual and collective endeavours mature and prosper. O Vayu, your gifts of creation never decrease, your words never go waste, nor are they ever stolen away.",Rigveda,,135,8,Tulsi Ram,,1.0,1.1.135.8 "These warriors of yours, strong of arm and virile they are. Generous and creative, they sanctify the earth. They fly in space between earth and heaven, and, themselves rising in glory, they add to the glory of earth and heaven. Rising to the stars like the winds they are steady and self-restrained. Impetuous as they are like the winds, their rest and home is beyond words. Untamable they are like the sunbeams, and awful to handle by the hands.",Rigveda,,135,9,Tulsi Ram,,1.0,1.1.135.9 "Take the best and amplest food, and songs and tributes of adoration, holy and most delicious, and offer to the eternal, beneficent and gracious lords Mitra and Varuna, universal friend and adored love of everybody’s choice. Brilliant are they, regaled, revered and worshipped in yajna after yajna of social and sacred programmes with ghrta which they love and consume with delight. Their rule and power of order none can challenge, their brilliance and divinity none can resist.",Rigveda,,136,1,Tulsi Ram,,1.0,1.1.136.1 "The great earth is lit for a wide range of activities for the day. The path of Rtam, divine truth of Law and yajna is revealed by the rays of the sun, bright as the rays themselves, as the eye of the lord of world’s wealth has opened with the sun. The heavenly seats of Mitra, Aryama and Varuna, lords of love, justice and freedom, are bright on high. The divinities of nature bear and bring for humanity admirable food, health and long age. The noblest of humanity bear and offer holy offerings to the divinities of yajna with faith and holy chants of Vedic hymns.",Rigveda,,136,2,Tulsi Ram,,1.0,1.1.136.2 "Mitra and Varuna, centripetal and centrifugal powers of cosmic energy, which are the Adityas, children of Aditi, infinite and inviolable power of the omnipotent Lord, sustain the beautiful and paradisal indivisible earth joined with the self-luminant heaven day by day constantly. Ever wakeful are they, day in and day out, without a wink of sleep. They are supporters and protectors of the generous and motivated people and they pervade, unite and maintain the grand order of the earth and the world. Aryama, cosmic dynamics, ordains and harmonises the powers of the two, Mitra and Varuna, inspires the human creation and impels the entire universe of the Lord’s creation.",Rigveda,,136,3,Tulsi Ram,,1.0,1.1.136.3 "May this Soma, holy peace and brilliant justice of the social order, be most joyous and blissful for Mitra and Varuna, friendly and the best intelligent powers be harbinger of honour and good fortune among saints and sages and in the daily business and yajnic programmes of national activity. May all the noble powers today, observing the common universal Dharma, serve the same peace and justice. May the ruling powers, observing the universal law, accept and do what we ask for, what we, observing the universal law, suggest they ought to do.",Rigveda,,136,4,Tulsi Ram,,1.0,1.1.136.4 "The man who serves Mitra, lord protector and friend of all, and Varuna, lord supreme of love and justice, is generous, free from jealousy and irresistible. The lords save him from sin and protect him against evil and wickedness. Aryama, lord of universal law, gives him all round protection and promotion who is simple and honest in character and behaviour and submits to the divine law and discipline in word and deed, who honours the discipline of Mitra and Varuna with sincere words of thanks and praise and, in obedience to their law, abides by them in creative acts of yajna in regular seasonal performances.",Rigveda,,136,5,Tulsi Ram,,1.0,1.1.136.5 "We offer words of praise and homage in honour of the great heaven of light, the earth and the skies, Mitra, lord of universal friendship, Varuna, lord supreme of love and choice, generous, blissful and virile. O man, sing in praise of Indra, lord of power, Agni, lord of light and leadership, the lord of heavenly light, Aryama, lord of the stars, and Bhaga, lord of wealth and honour. O Lord, living long, we pray, may we be blest with good family and friends, may we enjoy the protection of Soma, lord of peace, light and joy of the world.",Rigveda,,136,6,Tulsi Ram,,1.0,1.1.136.6 "Blest with wealth and power, enjoying fame and glory, now our own, with youth vibrant as the winds, we set our heart and mind on the protection of divinities and the best great powers of humanity. We pray may Agni, lord of light and energy, Mitra, the sun, and Varuna, the moon, grant us peace, comfort and joy of a happy home, and we resolve that, having that bounty and munificence of the divinities, we endeavour to do our Karma and achieve the same.",Rigveda,,136,7,Tulsi Ram,,1.0,1.1.136.7 "O Mitra and Varuna, dear as the very breath of life and motion of our blood, friends of our darling choice, dazzling with splendour and soothing with beauty as the sun and the moon, touching the very heights of heaven in your character and action, come both, come close to us all and join us. You are ours, our saviours and protectors. We distill these soma drinks of life for you. They are refined with soma-stones and replete with the showers of the clouds, mixed with cows milk and ripened with sun-rays. Exciting are these, ecstatic with sensuous joy and sobering with spiritual peace and enlightenment. These soma gifts of life, lustrous and delicious essences of the foods of the earth and light of the sun are for you, Mitra and Varuna, darlings of our love and admiration in faith, constant companions as day and night.",Rigveda,,137,1,Tulsi Ram,,1.0,1.1.137.1 "O Mitra and Varuna, bright friend as the day and highest lord of wisdom, broad as the sky and deep as the night, come, these nectar drops of soma mixed with curds, distilled at the break of dawn and matured with life-giving rays of the sun, are for you both, yes, distilled for the drink of Mitra and Varuna, matured for a soothing, inspiring and enlightening drink of the truth and essence of law of the world of existence for both our friends and wise teachers, ideals of our love and cherished choice and for the dearest lover of truth.",Rigveda,,137,2,Tulsi Ram,,1.0,1.1.137.2 "O Mitra and Varuna, best of friends and highest order of the wise, our people extract and distil the soma drink for you from delicate shoots of soma plant crushed with soma stones and seasoned with showers, yes, they extract this soma as they milk a fertile generous cow. Saviours and protectors of us all, come here close to us upfront for a drink of soma and for protection of the soma joy of the people. Listen both of you graciously, Mitra and Varuna, these somas are distilled by all our people for you, for your drink, delightful drink of soma distilled for you.",Rigveda,,137,3,Tulsi Ram,,1.0,1.1.137.3 "The greatness and grandeur of this Pusha, lord of living power, protection and promotion, renowned among the strongest, resounds all round. None can violate his prowess, none can destroy his knowledge and fame. Dedicated to peace and well-being, I adore him, the very image of strength and protection, embodiment of peace and joy. Lord of social cohesion and holy union in yajna, he unites the minds of all humanity. Brilliant and generous, yajna itself, he joins everything together in existence as one integrated organismic whole.",Rigveda,,138,1,Tulsi Ram,,1.0,1.1.138.1 "Pusha, lord of nourishment, health and protection, I celebrate you with songs of praise as a fast and intelligent traveller on the path of life. Just as warriors go to battle and win, just as camels cross the desert, so do you help us get over the battles of life. As I am mortal, I invoke you and pray, lord of peace, indeed an embodiment of peace and joy, brilliant and generous, for help and friendship on the journey. Inspire our prayers and wise men with power and spiritual strength in the serious business of life, give us the wealth of victory in the battles of life.",Rigveda,,138,2,Tulsi Ram,,1.0,1.1.138.2 "Pusha, lord giver of health and joy, by virtue of your friendship, being strong of intelligence yajnic performance and self-protection, people enjoy a good self-image and self-esteem. And as thus they esteem themselves by their performance and enjoy life, we pray to you for the latest and countless forms of the wealth of life. Lord of health and joy, kind and favourable, universally adored, accept us as good friends and soldiers and be with us in every battle of life.",Rigveda,,138,3,Tulsi Ram,,1.0,1.1.138.3 "Pusha, lord of nature and fastest motion, lord of goats and horses, we pray, be close with us for the gift of this wealth and intelligence, be kind and generous, richest of the masters of food, wealth and power. With our best and holiest songs of praise and prayer, O lord of riches and generosity, destroyer of suffering, we pray, we may always abide by you. Lord of light and showers of nourishment, we never offend your majesty, we never neglect or disregard your friendship. We are with you, pray be with us.",Rigveda,,138,4,Tulsi Ram,,1.0,1.1.138.4 "May my voice be heard! I have realised the energy and power of Agni, light and fire, in full with my intellect and understanding. Then we opt for the divine force and power of nature and move on to the study and application of the power of wind and electricity which, active at the centre of the sun, give us the newest and latest form of energy and power. May all our intellectual efforts and intelligential vision reach the forces of nature and analyse and discover their energy and powers. Let us reach there well with all our intellect and imagination and let our efforts benefit the noblest humanity.",Rigveda,,139,1,Tulsi Ram,,1.0,1.1.139.1 "O Mitra and Varuna, whatever you win and achieve by virtue of your love of goodness and dedication to Truth over untruth with your own valour and passion and with the expert’s own action and passion, we see over and above everything, the same way, shining like gold everywhere in your own homes, and we pray we too may win and achieve the same lustre of truth over untruth by virtue of our understanding, thought and vision and the imagination of Soma, lord lover of peace and beauty.",Rigveda,,139,2,Tulsi Ram,,1.0,1.1.139.2 "Ashvins, lords and harbingers of light and the light of wealth and knowledge, mortal men loving and dedicated to you, celebrating your divinity with words of praise and singing songs to you in your honour, do homage to you with holy offerings. Lords of universal knowledge, yours are the wealth and beauty and all resources of the world you rule over. Generous lords and protectors, graceful in your chariot, the golden wheels of the chariot shower and sanctify you with the golden beams of radiance.",Rigveda,,139,3,Tulsi Ram,,1.0,1.1.139.3 "Ashvins, lords of grace and destroyers of suffering, you travel by the paradisal paths of joy, it is universally known, Users of the chariot flying by paths of the skies on high join you, they fly in the sky without losing height. Generous lords of light, let us also join you on your golden and stoutly structured chariot. Going on high as on highways of the earth, you are rulers of the skies, you rule the skies with your strength and speed of motion.",Rigveda,,139,4,Tulsi Ram,,1.0,1.1.139.4 "Ashvins, lords of noble action and givers of wealth by noble action, for the noble actions of ours, bless us with the gifts of wealth day and night. We pray, may your generosity never wear away from us. May our charity too never forsake us.",Rigveda,,139,5,Tulsi Ram,,1.0,1.1.139.5 "Indra, lord of power and honour, virile and generous, these sparkling draughts of soma worthy of the mighty generous and heroic, extracted with soma stones, distilled from the vapours of the clouds, bubbling and exciting they are, are distilled for you. May they be delightful to you, generous giver, great, wonderful, and thriving lord of accomplishment and success. Lord adorable in the holiest words, celebrated in song, giver of bliss, come, come to us and bless!",Rigveda,,139,6,Tulsi Ram,,1.0,1.1.139.6 "Agni, lord of light, knowledge and leadership, lord adorable and adored, listen graciously to our word: you speak to the brilliant and revered men of knowledge and yajna, you speak to the illustrious men of governance and administration. Say this: O Devas, divine powers, whatever word of knowledge and life’s vitality you impart to the scholars of energy and the science of life, that very knowledge the specialist of mind, will and emotion, Aryama, has distilled for his co-worker, the man of action, and the same this friend and colleague of mine, the judge, knows for practical application.",Rigveda,,139,7,Tulsi Ram,,1.0,1.1.139.7 "O Maruts, brave heroes of earth and space vibrant as waves of energy, may your ancient and eternal powers and potentials and ours, and our honour and fame never wear away outmoded, and never forsake us. Whatever is yours, wondrous and excellent, ancient and yet ever new from age to age, what is imperishable from the eternal Voice and your proclamations, fix that within us deep in the mind, so it is difficult to surpass, unchallengeable.",Rigveda,,139,8,Tulsi Ram,,1.0,1.1.139.8 "Dadhyang, the ideal man of virtue who approaches men of knowledge and wisdom with reverence, Angira, the scholar of life-energy and science, Priyamedha, the visionary who loves intellectual advancement, Kanva, the high-priest of intelligence, Atri, the saint who has conquered threefold pain and suffering, Manu, the philosopher of thought and contemplation, all these perfect souls, realised souls of wisdom all, know my rebirth into the state of knowledge and refinement, yes, they know. Our reach is unto the centre of their holy presence, the centre hold of our identity is there. In their tradition, at every step, with every word I speak of exalted speech, I adore Indra and Agni, lord of honour and power, lord of light and knowledge, I bow in thought, word and deed.",Rigveda,,139,9,Tulsi Ram,,1.0,1.1.139.9 "Let the performer of yajna offer oblations in honour of the divinities of nature and humanity. Let the brilliant man of knowledge honour and serve the virtuous man worthy of choice. Let Brhaspati, scholar of knowledge and master of the speech of knowledge, loving and kind, associate with generous and virtuous people and, with all these noble sacrificing people, engage in yajna, socially creative work. Let us all, with equal mind and soul, hear and internalise what words of truth are spoken even far away as we enjoy the sound of soma stones and the soothing showers of clouds. Let the man of holy intelligence and action enjoy the showers of peace, prosperity and joy, and may the man of noble yajna enjoy many many homes and havens of his choice.",Rigveda,,139,10,Tulsi Ram,,1.0,1.1.139.10 "O divinities, brilliant and generous powers of the Divine, existing and active by your great power and potential, ten pranic life energies and the individual soul, abiding in the heavenly regions of light, and the same eleven existing on the earth, and the same eleven abiding in the waters and the skies, may all these universal powers come and join this yajna of our life, and help us to extend it wide and high.",Rigveda,,139,11,Tulsi Ram,,1.0,1.1.139.11 "As you bring holy food for the holy fire burning bright in the vedi, lovely seat of its choice, so for Agni, with a sincere mind and soul, prepare a happy home and a brilliant chariot of light, pure, blazing white dispelling darkness, and cover it safe as with a cloth, beautifully and fragrantly.",Rigveda,,140,1,Tulsi Ram,,1.0,1.1.140.1 "To the twice bom scholar threefold food of jnana (knowledge), karma (action) and Upasana (prayer and meditation) is brought and gifted which, received in the session and assimilated, grows manifold in the session. By the mouth and tongue (speech) of another, the teacher, and with the mouth and tongue of others (his colleagues), through discussion, the strong and victorious scholar warding off difficulties and challenges in the company of others refines and shines all those who love and admire him.",Rigveda,,140,2,Tulsi Ram,,1.0,1.1.140.2 "Both the mothers of this Agni, i.e., the mother and the guru-mother of the scholar at school, both equal in ambition, rising to the clouds in hope, vibrate in ecstasy like the two arani woods which produce the fire, and look forward to the success of their child speaking boldly, destroying the darkness of ignorance and acquiring knowledge, being reborn fast, worthy of the company, joy and honour of his father, but carefully to be guarded at every critical step.",Rigveda,,140,3,Tulsi Ram,,1.0,1.1.140.3 "All lovers of liberation, dynamic pioneers, explorers of the unknown paths of the world, smartest, diverse minded, fast and wind-inspired, shooting to the goal at the speed of light join on the yajna vedi with the man of thought for the man of self-esteem and honour.",Rigveda,,140,4,Tulsi Ram,,1.0,1.1.140.4 "When this Agni, mighty hero of light and power, goes forward blowing, roaring, thundering and striking, covering and vitalising this great earth all round, then those warriors of his, men of action, advance at will destroying the monstrous ways of darkness and creating mighty forms of life and social structure.",Rigveda,,140,5,Tulsi Ram,,1.0,1.1.140.5 "Graceful among the old sages, he excels, doing reverence and homage bowing down. Like a virile husband going to meet his wife, he moves and speaks loud and bold among creative women dedicated to pious and holy yajna. Like a man of light and power, he appears in brilliant form. Like an awful lion difficult to overcome, he goes about majestically commanding all with his knowledge and power at the peak.",Rigveda,,140,6,Tulsi Ram,,1.0,1.1.140.6 "Covering or expanding, Agni, the brilliant scholar, covers and seizes things and subjects well, intensively as well as extensively, and vitalizes them. Knowing well, he always associates with those who are knowledgeable, and they, in association with him, growing higher and higher, assume a divine from and thus create a personality different from the personality of their birth.",Rigveda,,140,7,Tulsi Ram,,1.0,1.1.140.7 "The leading lights speak of Agni like flames of fire and sing of him, and if they ever go down weak and enervated, they look up to him for fresh life, and Agni, releasing them from their weakness and enervation and recreating a high order of fresh vitality and new life, helps them stay up on high as before and goes forward roaring and crackling as ever.",Rigveda,,140,8,Tulsi Ram,,1.0,1.1.140.8 "Touching and playing with the upper green garments of mother earth, going fast with resounding living beings, bearing foods and health and vitality for the moving multitudes on earth, always following the paths it came by, Agni goes on leaving behind a reddish white trail of its visit.",Rigveda,,140,9,Tulsi Ram,,1.0,1.1.140.9 "Agni, shine among our great and powerful people, and then, breathing, panting, blowing and bellowing like a bull, overflowing with energy, commanding and restraining, dear to the families but blazing in the battles, protect women, children and the homes like an armour, throw out the enemy and shine and brighten up life all around.",Rigveda,,140,10,Tulsi Ram,,1.0,1.1.140.10 "Agni, may this mind and song of ours composed with love and dedicated in faith be dearer to you than the dearest song composed with the greatest effort for you, and may the splendour of your person which blazes pure and sacred be auspicious for us by which you bring us precious jewels of life.",Rigveda,,140,11,Tulsi Ram,,1.0,1.1.140.11 "Agni, lord of light, fire and knowledge, for our chariot-car and for our home, give us the power fitted with life-time mechanism for propulsion, steering and measuring the depth of water, a transport which may take our brave heroes, leaders of power and men of wealth, and the people across the rivers and seas and which may provide for peace, protection and a comfortable house.",Rigveda,,140,12,Tulsi Ram,,1.0,1.1.140.12 "Agni, lord of light and knowledge, accept our song and raise our sacred action so that the heaven and earth, the rivers and seas and the dawns, all self-moved, may be favourable to us and give us our choice wealth of cows and plenty of milk, lot of food grains and the best of jewels for long long days to come for a full and vibrant life.",Rigveda,,140,13,Tulsi Ram,,1.0,1.1.140.13 "Truly thus, by the grace of Divinity, is radiated and received the wonderful splendour of Agni’s glory, and therein lies the seed, the birth, the very life of the strength and victory of our soul’s existence: therefrom is the light radiated and received for the beauty of our embodied soul so that even if our mind ever deviates from truth, the voices of Law and Truth of Eternity ever resounding, ever flowing with currents of nature’s light, call us back to the right path and, thus beatified, our mind achieves the success we want.",Rigveda,,141,1,Tulsi Ram,,1.0,1.1.141.1 "The eternal Agni, which nourishes and matures the body of life with food, lives in the physical body (as vital heat and abides with the earth). The second form of it abides in the seven motherly forms of nature (which are the seven lokas bhuh, bhuvah, svah, maha, janah, tapah and satyam), which empowers seven grades of natural energy, and matures the seven grades of natural life. The third form of this generous divinity which matures and distils the essences of natural life abides in the sun. And the form which energises ten intelligential faculties (five senses of hearing, touch, sigh, taste and smell, mana or mind, buddhi or intellect, chitta or memory and imagination, ahankara or sense of identity consciousness, and the soul, the dynamic spirit), young mothers with love bring into the living world.",Rigveda,,141,2,Tulsi Ram,,1.0,1.1.141.2 Brilliant scholars of commanding eminence from the middle regions of the light of the great sun collect the vitality and convert it into ripening waves for the maturity of grain. Similarly the vision of the yogis collects the spiritual vitality of the honey sweets of heavenly light unto itself in communion and the pranic energy chums the latent spirit in the depths of the soul to join it with the heavenly light.,Rigveda,,141,3,Tulsi Ram,,1.0,1.1.141.3 "The food and nourishment which is collected, received and assimilated from the highest light of heaven and the middle regions wonderfully rises and grows into the hungry herbs and trees and vegetation. And when both nourish the yajamana and his progeny, the person grows most youthful, kind and compassionate, and brilliant and pure.",Rigveda,,141,4,Tulsi Ram,,1.0,1.1.141.4 "In the course of evolution, Agni, the vitality of life, which enters the mother forms of nature, now grows, pure, brilliant and unhurt, with the soil of its germination and generation, and then, the one which grew on the earlier one with the earlier forms of life, self-impulsive with the eternal will to live, now lives, vibrates and runs in the latest and most delicate mother forms.",Rigveda,,141,5,Tulsi Ram,,1.0,1.1.141.5 "Yajnic lovers, admirers and worshippers of Agni, light and life of the world, choose, invoke and invite this lord of life and yajnic evolution of nature and humanity in their cherished holy projects and offer hospitality and gifts of oblations to it as to the lord of world wealth and power. And then this lord, worshipped and favourable by pious acts and power joins the noble humanity in many many ways to the devas, divine and generous powers of the universe, for sustenance and progress under the divine eye.",Rigveda,,141,6,Tulsi Ram,,1.0,1.1.141.6 "When Agni, light and fire of life, conducting the yajna of existence, inspired and impelled by winds, blazing eloquent like a poet singing in praise of his patron undisturbed, rises to a state of stability and omnipresence, then the path of this blazing power going over areas of darkness, pure and immaculate by birth shining everywhere across the wide ways of space is worthy of praise and following by all humanity.",Rigveda,,141,7,Tulsi Ram,,1.0,1.1.141.7 "As a chariot created by scientists and driven by expert drivers flies across the sky with the brilliant parts of the machine, so does Agni rise across space with its blazing flames of fire. Lord of life and light, enlighten the ignorant, light the paths of darkness, and strengthen your warriors because, otherwise, at the blaze of fiery violence like the terror of a demonic hero, life flies away.",Rigveda,,141,8,Tulsi Ram,,1.0,1.1.141.8 "Agni, lord of light, life and power, it is by you that Varuna, the sea as the sky holds on to its law, Mitra, the sun, dispels the darkness, and Aryama, the abundant and dynamic nature and the philanthropic humanity are creative and generous. For the reason of your nature and divine action, you are universal, omnipresent, and omnipotent over all and you manifest as immanent and concurrent just like the rim of a wheel holding the spokes together running and working together.",Rigveda,,141,9,Tulsi Ram,,1.0,1.1.141.9 "Agni, ever young beyond age, for the creative man of active piety and worship, you bring the universal wealth of Divinity in meditation. Lord of power and youth, wealth and value of the universe, eternal and ever new, such as you are, in every act of our life we worship you as the lord and master of the power and glory of the universe.",Rigveda,,141,10,Tulsi Ram,,1.0,1.1.141.10 "Bountifully you create and augment for us the wealth of life good enough for success and value with honour and discipline of mind and character. Give us the expert as well as the man of wealth and power to stabilize and maintain the balance of power and discipline, law and freedom, individual and society. Lord controller of both our life here and hereafter like the rays of light, you who hold the reins of our thought and action like the reins of a chariot, lord and master of all noble acts of yajna, pray come and accept the homage of worship of the dedicated people.",Rigveda,,141,11,Tulsi Ram,,1.0,1.1.141.11 "And Agni, lord of divine light, faster than light and omnipresent, generous giver and performer of universal yajna, blissful master of the golden chariot of existence may, we pray, listen to our song of celebration. May the lord omnipotent, inviolable, ever loving and lovable, lead us well to the good life and good fortune by the most virtuous thoughts and actions of faith and piety.",Rigveda,,141,12,Tulsi Ram,,1.0,1.1.141.12 "Thus is Agni, wielding power and splendour for world governance, praised with songs of success and thankfulness. And thus the yajakas and we, celebrants all blest with wealth and power by the Lord’s grace, raise our songs of adoration to the skies loud and bold as thunder of the clouds under power of the sun.",Rigveda,,141,13,Tulsi Ram,,1.0,1.1.141.13 "Agni, light of life and life of the universe, the fire is burning. Bring the devas here and now, let the sages come and let nature bless the yajamana who has raised the ladle to offer the oblation. Expand and continue the ancient line of yajnic action and progeny for the generous yajamana who has distilled the soma for the sages and for you.",Rigveda,,142,1,Tulsi Ram,,1.0,1.1.142.1 "Agni, light and spirit of yajna, protector and preserver of the body, you are the measure of yajna and with your presence bless the ghrta-sprinkled honey- sweet fragrant yajna of the adoring generous sagely yajamana faithful like me.",Rigveda,,142,2,Tulsi Ram,,1.0,1.1.142.2 "Agni, pure and purifier, wonderful of nature, character and action, is keen to sprinkle yajna thrice with honey-sweets of fragrance from the light of heaven. Adorable is he among men, brilliant and generous among the nobilities of humanity, worthy of company and honour at yajnas.",Rigveda,,142,3,Tulsi Ram,,1.0,1.1.142.3 "Agni, leading light of life and the world, praised and prayed at yajna, bring us here and now Indra, wondrous, versatile and dear lord of honour and power, and bless us with wealth and prosperity. Lord of blissful voice and word, thus does my mind and understanding speak well of you and to you in adoration and prayer.",Rigveda,,142,4,Tulsi Ram,,1.0,1.1.142.4 "The organisers of great yajnas of love and non violence collect the holy grass, spread it on the vedi and hold the ladle in hand for the oblation in yajna in honour of Indra for the sake of power, wealth and knowledge. And they build the largest home for the scholars of divinity and, through yajna, divest themselves of misery and poverty.",Rigveda,,142,5,Tulsi Ram,,1.0,1.1.142.5 "In order to rise to the brilliance of the sages and towards the heights of divinity, take recource to the veteran pioneers of Truth, pure purifiers of the spirit, and the great and distinctive voices of the sages universally loved and wanted, and join their paths of action like entering the doors of Divinity.",Rigveda,,142,6,Tulsi Ram,,1.0,1.1.142.6 "Bright and blissful cyclic sisters, night and day, both beautiful, moving majestic, mothers of love and faith in Truth Divine may, we pray, come and grace our great house rejoicing, and bless our yajna with dignity and devotion.",Rigveda,,142,7,Tulsi Ram,,1.0,1.1.142.7 "May the divine poets and visionaries, holy yajakas, soft and sweet of sacred speech and eloquence, come and join us today in this auspicious yajna of ours, the fragrance of which, with their chant, rises to the heavens.",Rigveda,,142,8,Tulsi Ram,,1.0,1.1.142.8 "Bright and pure, delivered and entrusted to the divine visionaries and dynamic Maruts, vibrations of universal mind and brilliant teachers, holy media of communication between the divine and human, Bharati, mother speech of the nation for sustenance, Ila, divine articulation of Omniscience, Sarasvati, everflowing Word of the Veda, and Mahi, mother spirit of the earth, all these, we pray, may grace our house of yajna for honour and adoration and for mutual discourse.",Rigveda,,142,9,Tulsi Ram,,1.0,1.1.142.9 "That wealth of life, knowledge, power and honour, ever flowing, all protective and self-preserving, which is the universal choice and conscientious love of all, may Tvashta, creator of life forms and human institutions, the very centre-hold of our life and society, lord our own, create for our sustenance, prosperity and progress.",Rigveda,,142,10,Tulsi Ram,,1.0,1.1.142.10 "Vanaspati, lord of light and sunbeams, with your heart and soul you join the devas, seekers of light and knowledge of divinity, giving them the enlightenment they love and desire, just as Agni, brilliant light and life of the universe, refulgent among the lights of nature and humanity, receives and refines the materials consumed and recreated in the yajnic evolution of nature and humanity.",Rigveda,,142,11,Tulsi Ram,,1.0,1.1.142.11 "Homage of honour and adoration to the lord of nourishment, sustenance and advancement of life, to the lord of energy and movement onward, to the lord of the universe and ideal of humanity, and to Vayu, lord of the breath of life and spirit adorable. Do homage with offer of food and service to the saviour lord beatific of blessed form and to Indra, lord of honour, power and knowledge.",Rigveda,,142,12,Tulsi Ram,,1.0,1.1.142.12 "Indra, lord of light and life, knowledge, power and honour, come close to our yajna and receive our homage of worship and prayer, gifts and service in yajna for the sake of protection and well-being. Come lord, listen to the prayers and presentations made in faith. All the devotees invoke, invite and honour you in the yajna of love and non-violence and in their conduct and behaviour.",Rigveda,,142,13,Tulsi Ram,,1.0,1.1.142.13 "I bear and offer the highest, latest, joyously celebrative and most sacred worshipful homage in words of adoration to Agni, created of might, who is the grand child of waters of the skies, dearest favourite with the Vasu order of scholars, receiver and performer in yajna corresponding to the seasons and abiding with the earth.",Rigveda,,143,1,Tulsi Ram,,1.0,1.1.143.1 That refulgent Agni born of the highest cosmic space manifested itself in energy currents in the middle region of space in the skies. It is by the action and force of this blazing power that the heaven is lit bright and the earth shines on in beauty.,Rigveda,,143,2,Tulsi Ram,,1.0,1.1.143.2 "The beams and brilliance of this holy light, clear and discerning of sight, beautiful of form and blazing with awe, are unaging, beyond decay. The waves of this mighty power of light flowing like rivers in flood are ever youthful, ever wakeful, they ever shine and dispel darkness as the dawn dispels the night.",Rigveda,,143,3,Tulsi Ram,,1.0,1.1.143.3 "That Agni whom the Bhrgus, men of vision and knowledge, invoke and realise on the floor of the earth, in the centre of the world and in the depth of their consciousness with the power of their knowledge, spirit and prana, that omniscient Agni, light of the world, with your words of prayer, invoke and realise in your own heart and home, yes, Him who alone by Himself is lord of the wealth of the universe and shines over all as Varuna, supreme ruler.",Rigveda,,143,4,Tulsi Ram,,1.0,1.1.143.4 "Agni is a mighty power which, like the roar of winds, like an awful force launched upon the enemy, is irresistible just like the thunderbolt of lightning in the sky. With its dreadful jaws, or crushing weapons, sharp and destructive, it eats up and destroys as a mighty warrior destroys the enemies, or as the conflagration bums up and reduces the forests to ash.",Rigveda,,143,5,Tulsi Ram,,1.0,1.1.143.5 "May Agni, lord of light and power, expand and heighten our song of praise and celebration. May the brilliant power, great and beneficent, accord, approve and accomplish our desire and ambition with comforts and well-being in life. Great inspirer is Agni. May the power sharpen and activate our mind and intellect to create new things with acquisition of success and victories. With the same mind and intellect we praise and celebrate the grandeur of Agni, mighty, versatile, brilliant, blazing and pure of form and action.",Rigveda,,143,6,Tulsi Ram,,1.0,1.1.143.6 "The scholar of brilliance and intelligence researches and develops agni for you, agni, a power rising with flames of ghrta, firmly active like a friend of light and truth, sitting and working for humanity against the forces of falsehood, darkness and lawlessness. Blazing unresisted, it shines in the yajnic projects of development, and inspires and sharpens our pure and transparent intelligence.",Rigveda,,143,7,Tulsi Ram,,1.0,1.1.143.7 "Agni, holy power, brilliant and blazing, ever wakeful, active and working relentlessly, protect us with good, protective and preservative, and blissful modes of life, by noble, protective and blissful people. Power dear, creator and giver of joy and comfort, protect, promote and advance us all round by sober, irresistible and intrepidable modes and people ever watchful and working without a wink of sleep.",Rigveda,,143,8,Tulsi Ram,,1.0,1.1.143.8 "The yajaka who holds his clear and brilliant intelligence high with his will and power goes by the law and discipline of this Agni, light of the Divine power of the world. He moves forward to hold the sacred ladles dedicated to the service of yajna-fire and right circumambulation of the vedi, ladles which first and directly reach and take the yajamana to the sacred abode of Agni, light Divine.",Rigveda,,144,1,Tulsi Ram,,1.0,1.1.144.1 "Waves of fragrance, streams of nectar, dynamics of Truth and divine Law, returning, abiding, enveloped in light, going round Agni in the seat and home of the lord, the sun, do sing in adoration of the Divine. They nestle in the womb of the divine mother of waters, creativity of cosmic energy there held by the mother, and then the streams of nectar are distilled and rain down again in showers for the life of the earth and her children, joining, again with agni, electric energy.",Rigveda,,144,2,Tulsi Ram,,1.0,1.1.144.2 "When two persons of equal age and equal mind wishing to cross over a common problem and achieve a common end, join together in body for mutual love and support, they accept, hold on and support each other as beauty and majesty and accept a tribute of love as fire accepts an oblation of yajna from us, or as a charioteer accepts and holds the reins of the horses.",Rigveda,,144,3,Tulsi Ram,,1.0,1.1.144.3 "When two persons of equal age, the wedded couple, living together, the two as one in the same one body, in the same one house, serve and worship the same Agni in love day and night, then the same old eternal Agni, ever vibrating in the human soul as the will to live and generate, unaging, for ages and ages, is reborn as new and young as ever in the human form.",Rigveda,,144,4,Tulsi Ram,,1.0,1.1.144.4 "All the human potentials such as thoughts, ideas, reflection, wisdom, will and understanding, intention, devotion, prayer and meditation, all ten senses of perception and volition, the five main pranic energies and five sub-pranas, though separate, yet jointly, invoke, enlight and serve the same one Agni as the ten fingers, though separate, yet jointly, nurse the same one baby with love and care. We all mortals serve, adore and worship the same eternal light of life, Agni. It moves ever so fast and hits its targets as an arrow shot from the bow, and ever new bom and growing, young and youthful, it receives new knowledge from the sages on the move. Homage to the Lord for protection, promotion, peace and well-being!",Rigveda,,144,5,Tulsi Ram,,1.0,1.1.144.5 "Agni, light supreme and power, you light and rule the heavens. You enliven and mle the earth and the earthly like a master shepherd with love and care. And both of them, heaven and earth, move on, mighty, grand and graceful, golden rich and beautiful, rotating and revolving in their orbits, rushing on and participating in the cosmic yajna.",Rigveda,,144,6,Tulsi Ram,,1.0,1.1.144.6 "Agni, be pleased, listen to our words of praise and prayer and respond, charming lord of light possessed of innate power, bom of cosmic energy for the law and truth of existence, master of yajnic action, universally kind and favourable as you are, celestial beautiful to the sight, joyous and brilliant of word, and a haven of peace and comfort like a generous man of hospitality for all.",Rigveda,,144,7,Tulsi Ram,,1.0,1.1.144.7 "Agni is the lord of light, knowledge and power: of him they ask the questions, he goes all round, he knows, he has the wisdom and awareness and the knowledge of sciences, he reaches, yes, reaches anywhere he wants. In him lies the power of governance and law, in him lies the potential for all you want, and he is the master, ruler and commander of energy, strength and valour, and of the fiery forces of his dominion.",Rigveda,,145,1,Tulsi Ram,,1.0,1.1.145.1 "Agni is the lord of knowledge and self- realisation: of him the learned ask the questions where they miss the light, not all, everybody doesn’t ask him. Lord of peace and stability of mind as he is, whatever he realises or understands with his own mind is not subject to doubt either before or later. Everybody goes by the words and holy actions of this power of undaunted spirit and undisturbed mind free from arrogance.",Rigveda,,145,2,Tulsi Ram,,1.0,1.1.145.2 "Just as ladles of ghrta reach agni, fire of yajna, so do youth of noble speech and blessed intelligence reach Agni, lord of brilliance and exalted soul, bearing questions and homage. May the lord, sole master of knowledge, unique and unparallelled, listen to my prayers and questions too, lord inspirer of many, instant saviour of the seekers, master of yajnic accomplish ments, giver of faultless protection, dispeller of doubts and darkness, all-great and loving, gracefully receiving and acknowledging questions as well as the homage of yajna.",Rigveda,,145,3,Tulsi Ram,,1.0,1.1.145.3 "When the devotee approaches this brilliant Agni with holy offerings, it instantly responds, rises, grows and expands with its flames. When the maidens with love and faith approach it, it provides soothing touches of caress and reflection for their peace and joy in a state of tranquillity.",Rigveda,,145,4,Tulsi Ram,,1.0,1.1.145.4 "That Agni which is ever on the move like a deer, worthy of research and attainment, abiding in the waters, in the forests, in the sunbeams, in the woods, in the skin, and in the dark of the eye, which is a metaphor of omnipresence and universal eloquence of its presence for humanity, and similarly for the brilliant scholar dedicated to Agni, abiding for all everywhere, collecting the dynamic flow of knowledge and speaking of it to humanity — that is true, that is abiding: Agni, knowledge, scholarship, the flow, dynamics of existence, and living.",Rigveda,,145,5,Tulsi Ram,,1.0,1.1.145.5 "Invoke and celebrate Agni, three-headed, seven- rayed, perfect, nestled in the lap of its parents, which pervades and fills the lights of this moving but stable heavenly solar system of the universe.$(Agni is the life-energy of light and heat, born of akasha and vayu, cosmic space and cosmic energy; it abides on top of the three regions, earth, middle region of the skies, and the high and heavenly regions of the sun. It also abides in the three modes of nature, Prakrti: sattva, rajas and tamas. It is an integration, or call it the seed, of the seven rays of light-spectrum, and it energises all the moving but stable solar systems of the universe.$Agni also is the vital spirit of the articulation of cosmic awareness in language form in the Veda, which is learnt from the opening word of the Rgveda. It abides on top of the three tenses and three persons of the verbs of the linguistic structure and in the seven vibhaktis, case endings, and sung in the seven metrical forms and seven notes of music.$Agni thus is the divine attribute of the spirit at the individual as well as the cosmic level, and energises, inspires and illuminates the physical, mental and spiritual worlds in the spheres of matter, motion and mind.)",Rigveda,,146,1,Tulsi Ram,,1.0,1.1.146.1 "The mighty sun, far greater than the earth and other planets, generously radiating floods of light and waves of gravitational energy, holds the earth and skies. Ever young and awfully moving, it is stable, providing protection and stability to its family. On top, it maintains its degree and distance from the earth while its light rays touch and drink up the reservoirs of water.",Rigveda,,146,2,Tulsi Ram,,1.0,1.1.146.2 "Two cows, the earth and the sun, beautiful and co-existent, tending the same calf, the day-night cycle, equally well, traversing their orbits without deviating, go round and round, sustaining and revealing the great banners of the identity of various objects in space.",Rigveda,,146,3,Tulsi Ram,,1.0,1.1.146.3 "Poets and scholars, wise and meditative, protecting and guiding people with their heart in many ways, lead them to positions of undecaying value. Keen to share the joy and generosity of life wide as the sea, they look round and the sun reveals itself to them.",Rigveda,,146,4,Tulsi Ram,,1.0,1.1.146.4 "Agni, power of light and knowledge in life, so brilliant as to be admirable by the brilliant victorious all round in all directions, worthy of praise and reverence, life-giving to the small as well as to the great, abundantly creative and promotive to all these people and projects in the making, is the lord of wealth and power and universally admired and honourable.",Rigveda,,146,5,Tulsi Ram,,1.0,1.1.146.5 "Agni, lord of light and life, how do your flames of fire, and brilliant scholars, blazing and purifying, givers of life with food, energy and knowledge to both children and grand children, and bearing food both for body and mind, rejoice and participate in the songs of Veda and the yajna of Truth, Law and divine knowledge?",Rigveda,,147,1,Tulsi Ram,,1.0,1.1.147.1 "Agni, lord of light, master of your own power of knowledge, youngest of the lights, listen to me, I pray, and know my word, highest and most powerful of mine ever borne: One drinks at the fount of your knowledge, and the other repeats your words according as you have directed. I am your admirer and worshipper. I bow to your body, mind and soul.",Rigveda,,147,2,Tulsi Ram,,1.0,1.1.147.2 "Agni, lord of light, power and knowledge, the flames of your fire, brilliant teachers and warriors, are the guardians of humanity, seers and visionaries of the present and future generations, who guard the blind and the ignorant against evil and crime. O lord and master of world knowledge, protect all those who do good work so that even the deadly enemies of society may not be able to terrorize anyone.",Rigveda,,147,3,Tulsi Ram,,1.0,1.1.147.3 "Agni, whoever be envious, sinful and non giving and try to mislead us with evil words and double dealing in action, may the Agni mantra be our right guide and save us, and may the evil speaker and doer stew himself in his own juice and destroy himself with those very evil words.",Rigveda,,147,4,Tulsi Ram,,1.0,1.1.147.4 "O Agni, eminent power of knowledge, child of courage and valour celebrated by many, whoever be the man of advanced knowledge who enthralls men by way of right teaching and preaching, protect and promote him who praises you and teaches us. Let us never be seized by any evil or sinful person.",Rigveda,,147,5,Tulsi Ram,,1.0,1.1.147.5 "Let us study and develop this Agni, light and fire energy, which Matarishva, wind and electric energy, pervading the skies energises, and which the scholars adopt in human communities like the wonderful sun for enhancement of the beauty of form and health of body — Agni which exists in all forms of the universe, which gives the universe its cosmic form and which receives, consumes and recreates everything that is offered to it since it is the catalytic agent of the cosmic yajna.",Rigveda,,148,1,Tulsi Ram,,1.0,1.1.148.1 "Enemies cannot injure or violate Agni, fire power and the learned scientist, because it is the giver and it loves and desires the supreme good of me and everybody. All people love and esteem the celebration of the scientific and artistic versatility of this power and benefit from all the arts and crafts of the artist of this generous source of energy and beauty.",Rigveda,,148,2,Tulsi Ram,,1.0,1.1.148.2 "Let the high-priests of yajna (in the field of science and meditation) take up Agni, fire energy, in the laboratory, workshop, the eternal space and the cave of the mind, develop it with laudable means for advancement, and harness it for desired purposes, going forward as by chariot drawn by trained horses.",Rigveda,,148,3,Tulsi Ram,,1.0,1.1.148.3 "Agni, mighty power of light and fire, catalyses, destroys and creates many and, blazing in the light rays, shines in majesty. And then shining and blazing like a shooting star of the eternal archer, it releases stormy currents of energy every day, every minute, every moment.",Rigveda,,148,4,Tulsi Ram,,1.0,1.1.148.4 "Existing as it is in the womb of Eternity, no enemies, no designers of evil, no destroyers, no attacks, can damage it. The blind and the ignorant hurt it not, they cannot suppress it. Those who know, those who love, value and cooperate, permanently protect and promote it.",Rigveda,,148,5,Tulsi Ram,,1.0,1.1.148.5 "Agni! Mighty is he, lord and protector of wealth. Ruler of rulers, abundant and gracious giver of wealth, he comes to us to give us of his gifts. And when he comes near, mountains quake in fear and clouds shower in rain with reverence.",Rigveda,,149,1,Tulsi Ram,,1.0,1.1.149.1 "Abundant and generous is he like the clouds of rain, who, in the midst of heaven and earth as amidst humanity, has drunk deep of the joy of creation, and, dynamically pervading the universe with his majesty, who abides at the centre of the form and identity of existence.",Rigveda,,149,2,Tulsi Ram,,1.0,1.1.149.2 "Agni, who has illuminated the celestial city of this imperishable soul, who is fast as the winds of space and faster than sunbeams, is the visionary creator of the worlds of eternity, blazing as the very soul of a thousand suns.",Rigveda,,149,3,Tulsi Ram,,1.0,1.1.149.3 "Twice born and bom of two, akasha and vayu, manifesting in universal nature and in every distinct form of nature, illuminating three lights, fire of the earth, lightning of the skies and lights of heaven, vitalising all the worlds of the universe, Agni abides all round everywhere. Worthiest universal yajaka, holding the worlds unto itself, it abides coexistent with the universal liquid energy of the cosmos.",Rigveda,,149,4,Tulsi Ram,,1.0,1.1.149.4 "Such is this Agni, creative lord of cosmic yajna, wielder of the worlds, born of two and twice born, who holds the choicest foods, energies and honours of the universe. And the man who, self-sacrificing, twice bom of natural mother and mother Sarasvati, blest with the richest gifts of food, energy and honour, with a noble family gives in homage and surrender to this Agni, he is the real man.",Rigveda,,149,5,Tulsi Ram,,1.0,1.1.149.5 "Faithful and dedicated, giving in homage, I sing profusely in honour and celebration of you, and come in to you for shelter and protection, Agni, lord of light as the sun, great and glorious.",Rigveda,,150,1,Tulsi Ram,,1.0,1.1.150.1 "And I would not care to join the company of the admirer of the rich not dedicated to the divinities and to the lord of light, Agni, even though he be otherwise non-violent.",Rigveda,,150,2,Tulsi Ram,,1.0,1.1.150.2 "O lord of light and generosity, Agni, surely that mortal is blest and brilliant like the moon in the heavens, great and greater, ever rising most high, who is worshipful and gives in charity with thanks and divine admiration. May we, we pray, be dedicated to you, singing songs of devotion in admiration of the Divine.",Rigveda,,150,3,Tulsi Ram,,1.0,1.1.150.3 "Agni is dear as a friend and adorable (since it is the vigour and vitality of life in the human personality, in the animal world and in the earth and the environment). Let the people dedicated to the welfare and protection of humanity, who love the wealth of cows and milk products, who want to preserve the earth and the environment, and who value the vitality of their sense and mind, light and develop Agni, as a dear adorable friend, with noble acts in yajna and corporate action to inspire vitality in the cows, in the pranic energies, in the mind and senses, and in the earth and environment. And then the heaven and earth would vibrate with life and joy by virtue of their holy voice and the power of their songs of adoration. (Let the voice resound on earth and songs rise to heaven).",Rigveda,,151,1,Tulsi Ram,,1.0,1.1.151.1 "O Mitra and Varuna, generous heaven and earth and the skies, listen to the voice of adoration which people of intelligence and innate virtue bear and offer as friends to you. Know the yajnic act of the blessed yajamana of prosperity holding rich libations of soma for the holy fire. Clear the path of progress for the worshipper and listen to the songs of the master of a happy home.",Rigveda,,151,2,Tulsi Ram,,1.0,1.1.151.2 "Generous Mitra and Varuna, sun and cosmic waters, fire and sun, people living on earth admire your celebrated rise from heaven through the skies for the sake of spiritual greatness of honour and smartness of perfect performance, since on their invocation with holy action you reach their yajna of love and holiness of non violence and bear all round fruits of yajna for the man of science and speed and for the man of truth and cosmic Law.",Rigveda,,151,3,Tulsi Ram,,1.0,1.1.151.3 "O Mitra and Varuna, lords of the universal truth of being and action, wielders of the pranic energies dear as life, to the great earth which is so dear to you and to the people, proclaim the great and universal truth of life: Bring from the vast heaven of light, both of you, the mighty strength of being and the conviction of will and action, yoke the two like the driving force of a chariot, (like the ruler and the people of the world state), and join the march of life.",Rigveda,,151,4,Tulsi Ram,,1.0,1.1.151.4 "Mitra and Varuna, you come like sun and shower to the great earth here and bring choice gifts. Pure cows unsullied by dust, fertile and generous they are, come home lowing for their calves like the dawns returning with homage to the sun in the vault of heaven, or like the birds on the flight back to the nest.",Rigveda,,151,5,Tulsi Ram,,1.0,1.1.151.5 "Mitra and Varuna, powers of love and justice of society, where the lights of knowledge and the flames of yajnic fire in action serve and augment you for the advancement of truth and rule of law, there your powers of love and friendship and your power of justice serve, protect and enrich the earth and the character and conduct of her children. O light and shower of life, love and justice, with your heart and soul, create, protect and strengthen the native intelligence and refine and raise the knowledge and wisdom of the noble saints and scholars.",Rigveda,,151,6,Tulsi Ram,,1.0,1.1.151.6 "Mitra and Vanina, teachers, masters and eminent scholars inspired with love friendship and justice, whoever does honour and reverence to you and gives in charity and homage to divinity by yajnas, good reading, prayer, and noble company, whoever attends on you with reverence for service, the worshipful man who has mastered his subject or the poet of vision and imagination or the generous yajaka, or the man of knowledge for whom science and honest industry alone is the key to success, you go to him, I pray, meet him at his yajna of love, reverence and non-violence, and bless him with holy words, noble wisdom and discrimination.",Rigveda,,151,7,Tulsi Ram,,1.0,1.1.151.7 "Mitra and Varuna, first and foremost lords of truth and rectitude, whoever approach you with respect and honour you with yajnas and noble words as the first choice of their heart and soul, and offer you tributes of love and reverence with controlled words of honesty and sincerity, you bless them with the wealth of knowledge and honour with a mind and spirit free from the pride of learning.",Rigveda,,151,8,Tulsi Ram,,1.0,1.1.151.8 "Mitra and Varuna, eternal lord of love and spirit of justice and rectitude, you bear and bring the wealth of health and age of the natural world. Immanent spirits of divinity in the world, leaders of humanity, with your innate powers of protection here on earth, you bring us immense wealth and honour of life. The lights of the day to-day or tomorrow reach not the immensity of that grandeur. The rolling seas swell not to the heights of that immensity. The human voices fail to touch the fringe of that power and that glory.",Rigveda,,151,9,Tulsi Ram,,1.0,1.1.151.9 "Mitra and Varuna, like day and night, with your expansion over the world you reveal and cover the forms of things in existence and your revelations of the things are faultless. You rule out and overcome illusions and unrealities since you associate with what is real and true.",Rigveda,,152,1,Tulsi Ram,,1.0,1.1.152.1 "This much, may be, one of these wise ones may know, one who knows the truth, thinks aright, and is recognised and praised by scholars of distinction as a man of vision and discrimination. The brilliant scholar of the four Vedas masters the three dimensions of knowledge: pure knowledge of Rks, applied knowledge of Yajus, and the meditative knowledge of sweet Samans, and, being the prime force and power of wisdom ever true, never out of date, defeats those who deny and dishonour the divinities of existence and eminence of knowledge.",Rigveda,,152,2,Tulsi Ram,,1.0,1.1.152.2 "Just as the dawn arises and radiates over the earth before moving humanity rises and goes out on business, so does the Original Knowledge of Revelation radiate whole before it is analysed into distinctive branches. Which of your scholars, O Mitra and Varuna, powers of vision and wisdom, knows that? Probably the man-treasure of knowledge bears the burden of it, maintains it and feeds it with detailed application and overcomes illusion and confusion.",Rigveda,,152,3,Tulsi Ram,,1.0,1.1.152.3 "Just as we see the sun, lover of the maidenly dawns, gather up the lights and moving on, never resting, so do we see the scholar, treasure-home of knowledge, lover of rising generations, moving on in his pursuit of knowledge, never resting and rusting, but expanding far and wide the light of knowledge, wherein lies the favourite love of Lord Supreme, lord of light as well as of the bottomless deep of annihilation.",Rigveda,,152,4,Tulsi Ram,,1.0,1.1.152.4 "The sun is arisen, up on the heights of heaven, rushing on, roaring, no horse, no reins. Bright young generations pay homage, singing hymns of Infinity, admiring the treasure love of the Lord for the sake of Mitra and Varuna, love, light and justice of existence.",Rigveda,,152,5,Tulsi Ram,,1.0,1.1.152.5 "Just as cows feed their calves on milk from their udders, just as protective mothers breast-feed their darling child of love and promote him in his favourite studies of Divinity, so should the scholar of the ways and laws of the world ask for food and maintenance and, serving and shining, advance the study and knowledge of nature and eternity.",Rigveda,,152,6,Tulsi Ram,,1.0,1.1.152.6 "O Mitra and Varuna, brilliant and generous lords of love and justice, I pray, I may, with your protection, choose to worship you with the homage of love, dedication and sacrifice. Bless our songs of adoration among our people with wealth and honour of success and may our projects of action be holy and powerful, taking us across the high seas of life. Let our showers be showers of divinity and redemption.",Rigveda,,152,7,Tulsi Ram,,1.0,1.1.152.7 "Mitra and Varuna, great, loving, rejoicing, friends of humanity, lords of love and justice, resplendent with flames of ghrta, we love, honour and worship you with salutations, service and oblations of high grades of ghrta, and the devotees, dedicated and worshipful, bring holy offerings with sincere prayers like high-priests of yajna for you and for us.",Rigveda,,153,1,Tulsi Ram,,1.0,1.1.153.1 "Mitra, lord of love, and Varuna, lord of justice, I come to you as to my home and haven of peace, comfort and grace, having abandoned the storms of disturbance and temptation. My concentration is complete and my song of praise is divine. Lords of generosity, brave is the yajaka, come to join you in congregations of prayer and action, doing honour and homage to you, waiting for grace and comfort of well-being.",Rigveda,,153,2,Tulsi Ram,,1.0,1.1.153.2 "Mitra and Varuna, whoever the yajaka giving oblations in the yajna of love and charity to you like a noble human being, who invokes you and prays for help in his tasks of life, thanking you and serving you in gratitude, Mother Nature like a generous cow gives infinite blessings to that man of truth and sacrifice.",Rigveda,,153,3,Tulsi Ram,,1.0,1.1.153.3 "Mitra and Varuna, friends, teachers and leaders of humanity, may the cows and the holy voices, consecrated holy waters and food and the juice of soma among the happy people surfeit you with delight. And may the ancient master of our yajna of education, governance and production giving us the fruits of holiness sustain the yajna, and may you too continue to enjoy the fruits of that yajna and drink the milk of the cow as well as the lights of dawn.",Rigveda,,153,4,Tulsi Ram,,1.0,1.1.153.4 "Let me well recite the grand acts of Vishnu, lord immanent, all pervasive, of the universe, who creates all worlds of the universe, who sustains the high regions of light in upper space and, having created, maintains it three ways, i.e., as a system, as part of the cosmic system, and in relation to the other systems, the lord who is sung and celebrated everywhere.",Rigveda,,154,1,Tulsi Ram,,1.0,1.1.154.1 "That Vishnu who is sung and celebrated by virtue of his might, is the lord who pervades the universe everywhere just as the awful lion, lord of the mountain cave, majestically moves around over the tortuous paths of the forest. In the vast three-fold acts of his mighty creation, i.e., the acts of projection, sustenance and withdrawal, reside the entire worlds of existence.",Rigveda,,154,2,Tulsi Ram,,1.0,1.1.154.2 "May this powerful song of celebration reach Vishnu, celebrated lord, great and generous, who holds in balance the heights of the universe of space and time and creates it just in three steps of sattva, rajas and tamas, i.e., mind, motion and matter, or the three regions of earth, sky and the heaven of light.",Rigveda,,154,3,Tulsi Ram,,1.0,1.1.154.3 "The threefold worlds of his, earth, heaven and the middle regions, full and perfect in their own ways and character, honey sweet and undecaying, rejoice in the lord’s presence with their inmates by their innate power of sustenance. He, the sole lord, by himself, holds the entire worlds of existence including heaven and earth created of the three modes of Prakrti, sattva, rajas and tamas.",Rigveda,,154,4,Tulsi Ram,,1.0,1.1.154.4 "May I rise to and follow that cherished path of lord Vishnu and reach that state of being wherein the noble people dedicated to Divinity live and rejoice in bliss. This lord of divine power and action is friend of the industrious men of relentless action, and there in his supreme presence flows the stream of divine love and bliss.",Rigveda,,154,5,Tulsi Ram,,1.0,1.1.154.5 "Men of dedication, yogis, teachers and preachers, scholars and scientists, wedded couples, for your rest and abiding residence where you should go and rest, we want those places where the sharp and penetrative rays of the divine sun should reach for enlightenment. Here only is the place, and we want your abode here, where the supreme abode of the generous and the omnipotent Vishnu shines with abundant light and bliss.",Rigveda,,154,6,Tulsi Ram,,1.0,1.1.154.6 "Of your delicious food and soma drink, offer in homage to the great and mighty Vishnu, lord of intelligence, and to Indra, bold and mighty lord of energy and power. Both stand on top of mountains and clouds and on top of heaven, firm and inviolable high, as the mountaineer stands firm on top of a mountain peak by the best and strongest equipment.$(According to Swami Dayanand, the mantra may be applied to the teachers and scholars of a nation who reach on top of learning and knowledge by arduous efforts of mountainous degree and do their work freely and courageously.)",Rigveda,,155,1,Tulsi Ram,,1.0,1.1.155.1 "Indra, lord of power such as lightning, and Vishnu, lord of light such as the sun, extend and expand the range and potential of the mighty shooting archer’s missile-fitted defence of humanity. And thus does the man of yajna, protecting, promoting and drinking the soma-joy of the nation, extend and expand the blaze of the battle of the mighty defender of the nation and thus does he glorify you both, Indra and Vishnu.",Rigveda,,155,2,Tulsi Ram,,1.0,1.1.155.2 "Those oblations of yajna food and distilled soma augment the great creative power of this Vishnu, spirit of the universe, for procreative virility and divine enjoyment of the world of existence. He vests it in the mother powers of nature, i.e., heaven and earth. Then the off-spring bears the name of the father, the one that is the ultimate, as the child of Divinity, and the other that is the worldly name of his family. The third the Lord bears over and above the light of heaven.",Rigveda,,155,3,Tulsi Ram,,1.0,1.1.155.3 "That procreative virility of this lord Vishnu at every step of it, we celebrate in songs of joy, that creativity of the lord saviour and protector, generous and not rapacious who takes away nothing for himself, creator supreme and lord of cosmic fertility, who completes the creation of the natural universe in three steps of sattva, rajas and tamas — thought, energy and matter — for the delightful life of the soul, and then transcends the work of his own creation.",Rigveda,,155,4,Tulsi Ram,,1.0,1.1.155.4 "To know the grandeur of the lord seer of light and bliss across two steps of his creation, earth and the heavens of light, the human soul stirs in mind and intelligence. The third step no one can, or ought to, violate, overcome or ignore, not even people of the highest imagination, like birds of the strongest wings, can do so.",Rigveda,,155,5,Tulsi Ram,,1.0,1.1.155.5 "Inspiring, moving, measuring four and ninety names of the passage of chronological time, circulating in the cosmic circle of eternal time, rotating, revolving, eternally recurring, the mighty cosmic bodied Vishnu, ever young, never a teenager, moves the universe, himself unmoved and unmoving, and transcendent, and he listens and attends to our invocations of yajna with the Rkvi hymns of praise and celebration.",Rigveda,,155,6,Tulsi Ram,,1.0,1.1.155.6 "O Vishnu, lord of universal knowledge, be like a friend, giver of peace and comfort, generator of the waters of life, lord of the wealth and honour of the world, instant mover and controller of protections, vast and expanding in influence and inspiration, and being so, worshipped by the wise and eminent scholars, served by the generous devotees of yajna, let the song of celebration and the fragrance of yajna in your honour rise to the skies. (The mantra is applicable to the teacher also).",Rigveda,,156,1,Tulsi Ram,,1.0,1.1.156.1 "One who lovingly and generously does homage to Vishnu, ancient and yet most modern lord of knowledge, one who creates and imparts new knowledge for the devotees of knowledge, one who speaks and communicates this great new message of the great lord of universal knowledge, and one who practices this applicable and useful knowledge with thanks and grateful offerings in yajna for charity and social service, he is the real man.",Rigveda,,156,2,Tulsi Ram,,1.0,1.1.156.2 "Admirers and worshippers of the ancient and eternal lord of knowledge, Vishnu, as much as you know the lord and his knowledge, please augment and advance that body of knowledge with your own growth and contribution, a process as hard as rebirth though it is.$And knowing the lord and his knowledge, speak of the knowledge to the seekers in full confidence. O Vishnu, lord eternal and master of universal knowledge, all hail to you! We offer homage and worship to you in honour of your knowledge and wisdom.",Rigveda,,156,3,Tulsi Ram,,1.0,1.1.156.3 "Brilliant Varuna, lord of light and favourite choice of all, and the Ashvins, harbingers of the dawn of new knowledge, in unison, join that noble and yajnic act of the knowledge and revelation of Vishnu, lord of universal knowledge and instant controller of the Maruts, tempestuous heroes of action, for furtherance and application. Vishnu, commanding the force of his friends, wields the highest knowledge and expertise of action and opens the paths of action brilliant as day for humanity to follow and advance.",Rigveda,,156,4,Tulsi Ram,,1.0,1.1.156.4 "Vishnu, generous and divine lord of knowledge, friend of all, brilliant hero of action, better and ever more blissful doer, established in the threefold virtue of knowledge, action and worship, goes forward to join Indra, lord ruler of the world, who does good to all, and, in the direction of truth and rectitude, protects and promotes men of virtue, culture and creativity, and with all help blesses the yajamana in the performance of his acts of love and non-violence for peace and progress.",Rigveda,,156,5,Tulsi Ram,,1.0,1.1.156.5 "The fire of Agni awakes and stirs the world with life afresh. The sun is on the rise over the earth. The great and golden dawn wrapt in beauty waxes on the horizon with the splendour of her glory. The Ashvins, harbingers of new light and knowledge, harness their chariot for the daily round. And the generous lord of light and life, Savita, in his own gracious way, showers and sanctifies the moving world with sunlight and new inspiration for action.",Rigveda,,157,1,Tulsi Ram,,1.0,1.1.157.1 "Ashvins, harbingers of new light and life, chariot leaders of the world, you harness and ride your chariot of might and victory and sprinkle and inspire the Kshatra order of our defence and governance with exciting spirit of life and honey sweets of power and prosperity. In our struggle for the joy of life, inspire and strengthen our Brahma system of research and education with new knowledge and self-confidence. We pray, may we achieve the prize of success and victory in our battles of the brave.",Rigveda,,157,2,Tulsi Ram,,1.0,1.1.157.2 "Here, may the three engined, three staged, honey carrier, superfast chariot of the Ashvins come, the chariot all-acclaimed, mighty, laden with wealth and splendours of the world, and may that chariot, we pray, bring us peace, prosperity and well-being for our humans and for our animal world.",Rigveda,,157,3,Tulsi Ram,,1.0,1.1.157.3 "Ashvins, leaders of light, come, bring us food and energy, accelerate the nation’s march with the spur of ambition and action. Take the health and age of the people over and across the heights. Rub off and wash away the sins. Ward off hate and enmity. Be our friends and helpers in every field.",Rigveda,,157,4,Tulsi Ram,,1.0,1.1.157.4 "Ashvins, leaders of humanity, harbingers of light and life, generous and brave, life of nature astir, you vest the moving spheres with living potentials for growth, you enrich all the living worlds of the universe with light and life. Come both of you, help and support, excite the fire, agitate the waters and inspire the herbs and trees of the nation with life anew, elevate, gear up and bring showers of fire and waters of action and ambition.",Rigveda,,157,5,Tulsi Ram,,1.0,1.1.157.5 "Ashvins, harbingers of light and life, teachers, scholars and healers of the nation of humanity, be the physicians for us all with curatives, tonics and sanatives, be leaders and drivers with superfast chariots and energies. Lords of blazing power, keep the social order of defence bright and high for the ruler who, with all his wealth and powers of yajnic action, offers you homage sincerely with his heart and soul.",Rigveda,,157,6,Tulsi Ram,,1.0,1.1.157.6 "Ashvins, generous lords of light and power, loved and wanted, shelter and support of all, scourge of evil and enmity, universally respected, ever on the rise, give us, we pray, what we love and desire for our success, since the admirable wealth that is yours you bring us for sure with abundant protection, promotion and welfare for all, brave saviours as you are from want and suffering.",Rigveda,,158,1,Tulsi Ram,,1.0,1.1.158.1 "Ashvins, lords of light and leadership, shelter, support and protection for all, ever on the move with a mind keen to fulfil the desire and ambition of all, who hold and rule the human habitations in villages, towns and rich cities with food and power on the face of the earth and relentlessly keep awake, vigilant for us all and for our protection. Who can give, and what, in appreciation and return for this love and generosity of your mind and consideration for us — what except thanks and gratitude in homage?",Rigveda,,158,2,Tulsi Ram,,1.0,1.1.158.2 "Ashvins, harbingers of light, power and protection, that stout, protective and irresistible chariot of yours propelled by flying oars stationed in the midst of the sea in full harness is ready for the valiant warrior to take us across the waters. May I, a powerful navigator in the battle of the sea, come and join the force under your protective cover?",Rigveda,,158,3,Tulsi Ram,,1.0,1.1.158.3 "Ashvins, lords of light, power and holiness, may my celebrative invocation and prayer protect my self- confidence. May the day and night cycle never drain me out. May your tenfold fire, concentrated and blazing, never bum me off, which otherwise bound up in the soul as the fire of grief and despair eats up the very flesh of the body.",Rigveda,,158,4,Tulsi Ram,,1.0,1.1.158.4 "Let the streams be most motherly and kind saviours to me, simple, natural and unhurtful person as I am. Let not the streams swallow me even if savages were to throw me down into the water. If a thrice torturous person were to try to cut the head of such a person, then may the evil intentioned person cut his own torso and his own shoulders.",Rigveda,,158,5,Tulsi Ram,,1.0,1.1.158.5 "The person lost in darkness of the deep, having fallen a victim to blind attachment, grows old and decrepit in ten years. The one dedicated to sages in pursuit of divine knowledge, yajnic action and meditative prayer becomes a Brahma, scholar of the Veda, and a master of the chariot of life.",Rigveda,,158,6,Tulsi Ram,,1.0,1.1.158.6 "I study, serve and admire the earthly sphere and the solar system, both great, born of the particles of matter and energy in the course of natural evolution, both suggestive of new and newer knowledge through our yajnas of scientific programmes. Both of them, creations of the Divine, highly generous and productive, in cooperation with other natural elements, powers and spheres, working by the immanent will and intelligence of nature, produce and adorn manifold things of beauty and value.",Rigveda,,159,1,Tulsi Ram,,1.0,1.1.159.1 "And with holy invocations in yajna, I study, investigate and meditate on the great and innate power and intelligence of my father and mother the sun and the earth, both free from hate and full of love for all. Both father and mother of the world, overflowing with life and virility, create and augment the great and universal nectar wealth of humanity with their expansive and abundant generosity.",Rigveda,,159,2,Tulsi Ram,,1.0,1.1.159.2 "They are the children, sons and daughters in reality, heroic, noble and graceful of action, who for the first, essential and absolute knowledge of prime importance, collect the knowledge of the great parents of the world of existence: Ishwar and Prakrti, sun and earth, and father and mother of this human birth of ours. O Parents, protect and bless the true and firm establishment of the child, free from duplicity and double dealing, in the Dharma of the static and dynamic world.",Rigveda,,159,3,Tulsi Ram,,1.0,1.1.159.3 "Those are poets and scientists of brilliance and vision possessed of wondrous power and intelligence, of equal knowledge and interest, loving together and working together as a family team like brother and sister, who study and measure the depths and interior of the oceans of earth and the heavens of light, create the warp and woof of ever expanding new knowledge and find new paths over the seas and in the skies and space.",Rigveda,,159,4,Tulsi Ram,,1.0,1.1.159.4 "That gift of knowledge worthy of love and choice in the creation of self-refulgent Lord Savita’s cosmic yajna, we value and admire. May the heaven and earth, universal father and mother, blest with immanent will of Nature, bear, bring and reveal that body of knowledge which is rich in wealth and power and provides a hundred forms of prosperity with cows, fertile lands and the word of knowledge and divinity.",Rigveda,,159,5,Tulsi Ram,,1.0,1.1.159.5 "The two, heaven and earth, givers of universal peace and comfort, abiding by the laws of universal Truth, holding their spheres, vested with immanent will and intelligence, nobly born of mother nature, stout and forbearing, are brilliant and of divine quality. The sun, pure and effulgent, goes on by the laws of its own existence between heaven and earth.",Rigveda,,160,1,Tulsi Ram,,1.0,1.1.160.1 "The two, of mighty expanse, great and grand, each separate with its own distinct identity, the sun as father and the earth as mother, protect and sustain the worlds and people around. Very strong and forbearing, the heaven and earth are like two wondrous icons of Beauty itself, which the father sun has fully vested with form and colour.",Rigveda,,160,2,Tulsi Ram,,1.0,1.1.160.2 "That universal vital fire, carrier of light and life and yajna, child of its causal parents, Lord Supreme and Nature and then akasha and vayu, i.e., space and energy, universal agent of holy action, constant and resolute, purifies and sanctifies with its wonderful powers, it energises, fertilises and purifies the cow, the earth and the holy Word, enlightens the sun and skies, gives vitality to the virile bull and pranic energy and sustaining power to the life-giving sun, and it emanates purity and vitality to the seed of life in existence day and night. Men and women all, serve it and draw the milk of life energy from the holy, universal and constant energy of fire through the creative act of yajna.",Rigveda,,160,3,Tulsi Ram,,1.0,1.1.160.3 "Of all the lights of divinity and of all the acts of divinities, the Lord Supreme is the prime efficient cause of the acts of creation. Lord of bliss for the whole universe in existence, He creates the heaven and earth. With His divine omnipotence, He pervades and transcends the spaces and, with His imperishable powers of sustenance, stabilises the suns and the stars and the worlds that move. Homage in prayer and celebration to the Lord!",Rigveda,,160,4,Tulsi Ram,,1.0,1.1.160.4 "May they, the great heaven and earth, thus sung and celebrated, bear and bring us abundant food and energy and create a grand social order for us, and may they infuse in us every day an admirable sense of honour and valour so that we may build a great nation of humanity across the globe.",Rigveda,,160,5,Tulsi Ram,,1.0,1.1.160.5 "What best, what youngest or latest comes to us, or what message comes to us and from where, when do we speak of such things? Agni, brother dear, the high born who takes to the ladle of yajna or to the cloud, we never malign. Who ever is fast and dynamic, we praise. We speak of good fortune and of well-being only.",Rigveda,,161,1,Tulsi Ram,,1.0,1.1.161.1 "Create four ladles worth of yajnic materials out of one put in. Let the nobles speak to you of this. Create four clouds out of one, the scholars would speak to you.$And to that end I too would come to you. Men of the mighty bow, if you would but do this, then with the light of divinities and with the nobilities, you would be the real men of yajna.",Rigveda,,161,2,Tulsi Ram,,1.0,1.1.161.2 "Agni, scholar, scientist, technologist, if you were to say about agni, the harbinger of fire and electric power: the horse power has to be developed, the chariot has to be designed and developed here and now, and the language has to be found and developed, and youth has to be developed and rejuvenated, and the horse and the cow have to be groomed and developed, then dear brother, we would follow you in action for both fire and electric power.",Rigveda,,161,3,Tulsi Ram,,1.0,1.1.161.3 "O Rbhus, eminent scientists, technologists and engineers of the top-most intellectual order of vision and dynamic action, if that messenger of knowledge, light and fire energy were to come to us, ask him where the origin of that power is, and who the messenger is, since when Tvashta, analyst and maker of fine things, analysed one form of composite matter or compound such as the cloud or a ladleful of sacrificial input of the furnace-vedi into its four chemical components like earth, water, heat and vayu, wind energy of electric potential, then only was agni energy able to move things over and into the moving spheres such as earth.",Rigveda,,161,4,Tulsi Ram,,1.0,1.1.161.4 "If Tvashta, master analyst and expert maker, were to say: “Let us reject these,’ about those who mock at the ladleful of yajnic input or the cloud, analysed, synthesised and restructured, then let us reject the undue criticism. And when the soma has been distilled, that is, when the result has been obtained from the scientific yajna, let us describe the achievement by other names, and let the delighted beneficiary too call the new product by other favourite names, the soma is worthy of the gods to drink.",Rigveda,,161,5,Tulsi Ram,,1.0,1.1.161.5 "Let Indra, master of energy, power and sunlight, use the knowledge of fire, electricity, radiation and gravitation. Let the Ashvins, masters of the chariot, prepare the car. Let Brhaspati, expert of the earth’s variety of objects and scientific language, create the formulae of analysis and structure. Let Rbhu, expert of the science of universal energy, with Vibhu, brilliant man of light and fire, and Vaja, expert of speed and control, all noble powers of great action, reach the divine sources of nature’s wealth and energy and enjoy their share of the gifts of corporate programmes of yajnic creation.",Rigveda,,161,6,Tulsi Ram,,1.0,1.1.161.6 "With dexterous use of your ideas, repair and enrich the surface of the earth like nourishing the holy cow emaciated to the skin, and rejuvenate those who are breaking down under the weight of aging and consumptive diseases. O warriors of the bow, create new vehicles of wondrous velocity from materials of magnetic energy and radiation. And then yoke your motive power to the chariot and reach the wealth of nature’s divinity.",Rigveda,,161,7,Tulsi Ram,,1.0,1.1.161.7 "Master experts of pharmacy and distillation of medicinal drinks, to the patients and admirers say: Taste and drink this tonic, or drink this one which has been purified and reinforced with munja grass, and if you choose to drink neither, then take this one prepared in the third distillation for purity and power and be happy.",Rigveda,,161,8,Tulsi Ram,,1.0,1.1.161.8 "One of the experts says: waters are the best and most efficacious. Another says: fire is the best and most efficacious. Out of all, one speaks of earth as the most powerful for life and against anti-life. Thus do you all speak of the existent elements of truth and reality and distinguish between one source of power and grandeur and another for yourself and develop the same.",Rigveda,,161,9,Tulsi Ram,,1.0,1.1.161.9 "One takes water to the disabled cow, the other dresses the wound suffered from accidental hurt, yet another looks after the shed and removes the dirt the whole day till sunset. What would the parents expect of children to approve, more than this?",Rigveda,,161,10,Tulsi Ram,,1.0,1.1.161.10 "All ye men and women, with all your desire and good action on higher ground, grow fodder for cows and other animals, and produce and store water in lower places. Do not destroy anything in the open home of even a carefree person and always follow wise and intelligent persons of noble and expert performance.",Rigveda,,161,11,Tulsi Ram,,1.0,1.1.161.11 "Rbhus, experts of tempestuous action, join together with concentrated action, go round the worlds and know them, and take care where your progenitors then abide. Accost and face whoever holds up your hand, and thank and appreciate whoever approves your action with praise.",Rigveda,,161,12,Tulsi Ram,,1.0,1.1.161.12 "Sleeping Rbhus, like potential scholars and rays of the sun, ask that supreme lord of light such as sun who it is who wakes them up into light and life. He, the lord of light from whom nothing is hidden says: it is vayu, waves of divine energy, which wakes them up into life and light. The lord of light is the shelter home of all. It is now a year (cycle) when you awaken us and tell us of that to-day.$(It is life waking up to self-consciousness at the dawn of creation after a Tong year’ of sleep in Divinity during the long night of annihilation.)",Rigveda,,161,13,Tulsi Ram,,1.0,1.1.161.13 "Maruts, waves of universal energy of the winds, go with the light of the sun. The fire energy goes with the earth. Vata, the currents of wind go with the middle region of the sky. Varuna, water energy, goes with the vapours and the seas. You, indefatigable seekers of knowledge, go with the Rbhus, imperishable children of might and omnipotence.",Rigveda,,161,14,Tulsi Ram,,1.0,1.1.161.14 "(Ashva, the horse, here is a metaphor of the Nation) May Mitra, the friend, Varuna, lord supreme worthy of universal choice and homage, Aryama, lord of justice, Ayu, man of knowledge, Indra, lord of power and honour, Rbhuksha, man of intelligence and wisdom, and Maruts, dynamic men of creative action, never ignore us since we too admire and celebrate powerful acts of the mighty pioneer leader of war born of noble qualities, i.e., acts performed in our yajnic battle of life.",Rigveda,,162,1,Tulsi Ram,,1.0,1.1.162.1 "We are those who advance to the front the man of honour and generosity, leader blest with wealth and power earned by pure and sinless means, possessing universal virtues, capable of versatile roles, going forward leading and roaring, who achieves the cherished gifts of the dignity and prosperity of Indra and Pushan, lord of power and glory and the lord of light and plenty.",Rigveda,,162,2,Tulsi Ram,,1.0,1.1.162.2 "This undaunted horse blest with all noble quality, gift of nature’s generosity, is taken along with the fast war horse by the driver in advance for the training of the warrior’s favourite so that the expert cavalry trainer may prepare the loved grooming for the steed for his victory.",Rigveda,,162,3,Tulsi Ram,,1.0,1.1.162.3 "When men take this horse out and around for grooming thrice according to the seasons, then this horse, prime gift of nature’s generosity, fit for the noblest heroes to ride to the yajna of the battle of rectitude, leading pioneer, goes forward first proclaiming its act of advance in the battle for the noble warriors to hear, here in the world.",Rigveda,,162,4,Tulsi Ram,,1.0,1.1.162.4 "The man of yajna, the high-priest of love and non-violence, the faithful giver of oblations, the lighter of the holy fire, the grinder of soma, the singer of the hymns, and the noble scholar Brahmana, all ye yajakas in unison, light up the fire, and with that yajna gracefully completed with love, faith and expertise, fill the streams of life and the land with waters and prosperity.",Rigveda,,162,5,Tulsi Ram,,1.0,1.1.162.5 "Those who cut the tree for the yajna flag post, those who transport the post to the yajnic arena, he who shapes the flag bearing part of the post, those who bear and bring in the holy food for the consecrated horse, symbol of the nation and its order of governance, and among all these the master of ceremonies and the coordination and cooperation of all these may, we wish and pray, oblige us with success.",Rigveda,,162,6,Tulsi Ram,,1.0,1.1.162.6 "Let the horse, symbol of the nation of humanity and the order of governance, come forward for us. Let it uphold the thoughts and values of the nation. Strong of back and body, let it fulfil the hopes and dreams of me and all the nobilities of humanity. In consequence, the scholars and the visionaries would enjoy themselves and celebrate its grandeur. Let us do our best in service for this noble order of brotherhood for the development and advancement of the noble people.",Rigveda,,162,7,Tulsi Ram,,1.0,1.1.162.7 "The law that controls the onward movement of this dynamic social order, symbolised by the foot-band of the mighty and tempestuous horse, is the law of self- restraint and Dharma. The reins and bridle which control it over the head and shoulders symbolise thought, wisdom and self-guidance. And the grass which is held in the mouth symbolises the nourishment and health of the nation. May all these be of holy nature and character fit for the divinities among humanity, and let all these be dedicated to the divinities that support life.",Rigveda,,162,8,Tulsi Ram,,1.0,1.1.162.8 "Whatever the fly eats of the sweat or ointment of the horse of rhythmic motion, i.e., the nation on the march, or whatever smears the voice or sword of the nation, and whatever soils the hands and nails of the performers of national yajna, all these things should be under control of the brilliant and generous leaders of the nation for you, i.e., the people and the nation.",Rigveda,,162,9,Tulsi Ram,,1.0,1.1.162.9 "Whatever the gaseous exudations or wastes from consumption in the national economy, whatever discharges from the bio-economic circulation of raw materials towards the output of finished products, all these wastes and by-products should be positively recycled by the expert managers of the economy who must also season whatever is ripe and ready for further refinement and sophistication.",Rigveda,,162,10,Tulsi Ram,,1.0,1.1.162.10 "O nation on the march on the highway of progress, if from your personality-body subjected to the fire of discipline and self sacrifice, a cry of pain escape your lips or a tear flow down from the eye, let it not soil the holy ground of the motherland, nor let it be lost in the straw, but let it be a precious gift for the ambitious creators and leaders of vision to turn it into a clarion call or a beautiful pearl of divine grace.",Rigveda,,162,11,Tulsi Ram,,1.0,1.1.162.11 "Those who watch the nation’s food and prosperity grow to ripeness and perfection, and those who say: Ah yes! it is fragrant, harvest it, take it, export it too! and those who contribute their share to the nation’s prosperity and also wait for their share of the food and fragrance of yajna, and in addition, their coordination, cooperation and common voice of exhortation may, we pray, be for the good and growth of us all.",Rigveda,,162,12,Tulsi Ram,,1.0,1.1.162.12 "Watchful stirring of the nation’s cauldron of prosperity on fire and careful preservation and enrichment of the earth’s fertility which gives fruits and other foods, all containers and reservoirs of juice and waters for irrigation, methods of heat and steam control, formations of clouds, known, controlled and created, and beauty spots and tourist resorts, these are marks of a nation’s march on top of beauty and culture.",Rigveda,,162,13,Tulsi Ram,,1.0,1.1.162.13 "The horse’s forward march, the nation launching on action on the highway, its halting and settling for rest on the way, the U-turn and circulation in progression, the fetter control of law and the centre- hold of values for stability, what it drinks for pleasure and excitement and what it eats for nourishment: all these should be under control of the men of vision and brilliance for you all.",Rigveda,,162,14,Tulsi Ram,,1.0,1.1.162.14 "Let not the fire interfused with smoke and smell obliterate your vision, let it not extinguish your enthusiasm for life. Nor let the aromatic pan on blazing fire tip over and spill out the food. (Let the nation be ripened in the cauldron of hard discipline and yajnic action placed on the right degree of heat free of smoke and blaze both). The dynamic nation which is loved, happy and peaceful, active, and sanctified by yajna, is, like a trained horse, loved, accepted and owned by the most brilliant powers of the world.",Rigveda,,162,15,Tulsi Ram,,1.0,1.1.162.15 "Those who provide the decorative cover for the horse, i.e., the yajnic personality of the human nation on the march, and provide the over-cover as the air cover of fire for defence and onward march, and those who create the golden beauties for it, and the control of law, and the velocity of electric energy, and the brakes of equal power: all these people, cherished powers and beauties of the nation, raise the humans to the light of divinity.",Rigveda,,162,16,Tulsi Ram,,1.0,1.1.162.16 "On your being exhausted by excessive urging on, or by hurt with the spur or the whip, I relieve you of the hurt and exhaustion and refresh you in the yajnas of love and non-violence by the fragrance of oblations offered with the ladle and chant of hymns. (The nation, after strain in a crisis, needs rest and repair.)",Rigveda,,162,17,Tulsi Ram,,1.0,1.1.162.17 "The innate energy of fire, electric, magnetic and of other forms, fastest form of energy co-existent with the forms and powers of nature such as earth, moves in waves in thirty four ways. Activate it part by part, proclaim the nature and character of each and realise the definite quality of its efficacy and application to parts of the material body with safety.",Rigveda,,162,18,Tulsi Ram,,1.0,1.1.162.18 "Of the dynamic energy of agni, two are the carrier currents, of which one is the active, positive agent that activates the connected objects. And I apply the power to the material forms of objects according to the needs of the seasons, and having done so I send it back into agni, thereby completing the yajnic circuit.",Rigveda,,162,19,Tulsi Ram,,1.0,1.1.162.19 "Spirit and genius of the nation, while you are on your path of progress to divinity, may your soul never cause any sense of self-guilt, nor must your own power and pride nor external force strain or terrorize your mind and body. Nor must any greedy or malicious power or person, unmindful of the hurt and cruelty, wound or mutilate your body.",Rigveda,,162,20,Tulsi Ram,,1.0,1.1.162.20 "Spirit of humanity, genius of the nation, soul of the individual, this you are, and such as you are, you shall not die, nor be hurt, nor hurt anyone, since you move in the direction of divinity by paths which are straight and sure. Two are the horses yoked to your resounding chariot: love of the Lord that attracts you, and Grace that holds you in stability. And the horse that is yoked to the centre-pole is faster than light and instant as the mind.",Rigveda,,162,21,Tulsi Ram,,1.0,1.1.162.21 "May this lightning power of agni, this nation, this great order of governance give us rich wealth of cows, fertility of land and generosity of spirit. May it give us strong and powerful horses, speed of transportation and the spirit to go ahead, manliness and brave warriors, noble children and honest wealth for universal nourishment. May the imperishable Mother Nature inspire us to create holiness free from sinfulness of thought, word and deed, and may omnipotent Agni, lord of universal wealth, help us build a mighty social order of governance.",Rigveda,,162,22,Tulsi Ram,,1.0,1.1.162.22 "Arvan, divine racer, Agni, universal energy, first born of Lord Omnipotent, rising from the oceans of space, the sky and the sea, who roared with force at your very birth, your wings are like the wings of the celestial eagle that brings the showers of soma and the warmth of fire, and your arms are like the arms of the sun, the thunderbolt. Surely great is your birth from nature, worthy of admiration and homage.",Rigveda,,163,1,Tulsi Ram,,1.0,1.1.163.1 "This energy is the gift of the universal controller Yama, a product of Vayu, the first elemental form of energy bom of akasha, ether, in the process of primal evolution guided by the eternal law-giver, the creator. Let Trita, master of the three modes of nature, sattva, rajas and tamas, i.e., thought, energy and matter, plan the use of it in various ways. Let Indra, the electrical expert, use it as power first. Let Gandharva, specialist of earth sciences, hold the control of it in gravitational, magnetic and heat forms. And let the Vasus, graduate researchers of life sciences, extract this energy from the light of the sun.",Rigveda,,163,2,Tulsi Ram,,1.0,1.1.163.2 "Cosmic energy, Yama you are the mover, the condition and control of all dynamics. You are the light and the sun. You are the energy in use. You are Trita, vitality, strength and power by virtue of your unseen and mysterious character. You are integrated with the life and joy of existence and yet you are distinct and exclusive. It is said that you are bonded with the regions of light in three ways.",Rigveda,,163,3,Tulsi Ram,,1.0,1.1.163.3 "Three are your forms, they say, in the field of light, they are causal, subtle and gross. Three are in the sphere of the waters, and three are in the region of the skies in the winds, the same three. Just as you have three formal definitions so do I too, the causal body, the subtle body and the gross body. Tell me, mysterious power, where do they say your ultimate origin is. Mine too is there itself.",Rigveda,,163,4,Tulsi Ram,,1.0,1.1.163.4 "O Vajin, tempestuous power-input of the yajna of existence, these are the stages of your refinement, contentive concentrations of the applicable values of energy which are positive gifts of wealth and well-being for humanity. I wish and pray I may see those positive lines of natural and scientific developments of yours which observe, preserve and advance the process of life’s yajnic evolution.",Rigveda,,163,5,Tulsi Ram,,1.0,1.1.163.5 "Agni, O flying horse, with pleasure of my heart and soul and with the thrill of my knowledge, I see from afar and know your body flying up towards heaven and down like a bird. O flying bird of our creation, I see your head striving and soaring higher and higher by paths all straight and clear and wholly free from dust.",Rigveda,,163,6,Tulsi Ram,,1.0,1.1.163.6 "Agni, O vital fire and creativity of life, I have seen that higher form, spirit and character of yours which is eager to conquer, consume and create the food and energy on the floor of the earth since, when the mortal humanity blest with food and enjoyment, and as a result of your holy ambition, eats their fill, then, O consumer and creator, you beget the herbs and juices for rectification of the human faults and weaknesses.",Rigveda,,163,7,Tulsi Ram,,1.0,1.1.163.7 "Agni, Arvan, energy and power of lightning motion, the chariot, the car and the flying birds of human creation depend on you and follow your laws. The mortal humanity admires and follows you. The cows and the maidens and their matrimony and joy depend on you. The wealth and honour of admirers depends on you. Devotees of sacred vows and yoga practices court your love and friendship. And divine personalities of nature and humanity both are keen to realise your energy, virility and creativity.",Rigveda,,163,8,Tulsi Ram,,1.0,1.1.163.8 "Golden headed and lustrous is this agni, energy and power of nature, with the wheels of metals of desired gravity for motion and speed. The noblest divinities love to win and enjoy the cherished gifts of this agni. Indra, constant, ancient and yet the latest lord of the speed of mind is the exceptional master who first of all rides and controls this dynamic energy of nature’s motive power.",Rigveda,,163,9,Tulsi Ram,,1.0,1.1.163.9 "Arvan, universal energy in motion, sleek and sophisticated, vibrating with power, steadily accelerating, celestial birds of flight, like rows of cranes in formation, join, march and fly and rise over the heavenly paths of skies and space. Agni, lord of light and knowledge, Indra, lord of energy and power, such are the horses of your creation, these are your birds of power.",Rigveda,,163,10,Tulsi Ram,,1.0,1.1.163.10 "O Arvan, tempestuous energy of the universe, your body is ever eager and agitating to fly. Your mind is restless, adventurous and vibrating as the waves of winds. Your ambitions are high soaring, various, pioneering and ever on the move. Inspiring the minds of men, bright and blazing in the forests overtaken, your thoughts, ambitions and operations spread around and cover the worlds across the spaces.",Rigveda,,163,11,Tulsi Ram,,1.0,1.1.163.11 "Agni, warlike courser, impetuous on the wing goes forward. It goes by all, in advance of all, moving the worlds on the march, inspiring, enlightening, elevating the divinities, thinking, meditating, shining by the light of its own intelligence. Unborn eternal is the source and centre of its power by which it is ignited, geared and steered on the way, and when it moves, poets follow singing and celebrating the beauty of existence, the glory of Divinity in action.",Rigveda,,163,12,Tulsi Ram,,1.0,1.1.163.12 "The same horse, Agni, mighty carrier of the universe, reaches the highest heaven and home of existence, and there joins the ultimate original and eternal mother, Prakrti, and father creator, the Lord Almighty. O mighty harbinger of life and joy, loved and blest and most admired, go and reach the divinities to-day upon this instant and bring the cherished gifts of life for the admirer and the generous giver performer of yajna.",Rigveda,,163,13,Tulsi Ram,,1.0,1.1.163.13 "Of this splendid and hoary yajaka, Sun, giver of light and energy and receiver of the waters and essences of the earth and the skies, the second, younger and middling brother is vayu, wind and electricity abiding in the middle region of the skies, the energy being voracious and present everywhere. The third and youngest brother is Agni, fire, which is sprinkled with water and ghrta in yajna. It is the sustainer of living beings and it is blest with seven children, i.e., seven rays of light in the spectrum. I wish I could know this ancient, brilliant and sustaining power and friend of life.",Rigveda,,164,1,Tulsi Ram,,1.0,1.1.164.1 "Seven enjoin the one-wheel chariot, drawn by one horse of seven names. The wheel, the wheel of time, unaging and automotive, has three sub-wheels with three naves and rims, and in the orbit of this time and space abide all the worlds of the universe.",Rigveda,,164,2,Tulsi Ram,,1.0,1.1.164.2 "Seven are those who ride this chariot, seven motive powers (horses or rays of light) which draw this chariot of seven wheels, wheel within wheel. They are seven sisters who exult, roar and thunder together in reverence and worship of the father where in are hidden in depth seven names of the rays of light, the seven spheres and seven notes of language. (This is a highly mystical, symbolic, and at the same time scientific mantra. To understand the meaning and implication at different levels of correspondence we need knowledge of astronomy, cosmology, physics and astrophysics, language and grammar, music and mechanics. And still the meaning would remain open ended.)",Rigveda,,164,3,Tulsi Ram,,1.0,1.1.164.3 "Who saw the first material form of the universe of flesh and bone being bom, which the immaterial of no flesh and bone bears? What and where was the breath and blood and soul of the earth and cosmos? Who would reach the visionary of knowledge to ask all this of the first and last question about the mystery?",Rigveda,,164,4,Tulsi Ram,,1.0,1.1.164.4 "Novice, ignorant but searching for knowledge and passing through the crucibles of heat and light of discipline, I ask with sincere mind and soul about these seven divine stages of the evolution of nature and life concealed in mystery, the seven-fold warp and woof of which visionary poets have traced and described in detail for the children of light to see and know and realise.",Rigveda,,164,5,Tulsi Ram,,1.0,1.1.164.5 "Not knowing what I would know here as a man of knowledge should know, I ask of the men of knowledge and poets of divine vision what that single principle of power could be in the form and nature of the one unborn and eternal Supreme which holds these six higher and lower spheres and atmospheres of the universe.",Rigveda,,164,6,Tulsi Ram,,1.0,1.1.164.6 "Dear friend, here may speak to me he who well knows the power and presence of this glorious bird ever on the wing and omnipresent, which is concealed in mystery. The holy rays of it from above yield showers of milk and water for life, and, covered in brilliant beauty they drink up the waters as they come and touch the earth with their feet.",Rigveda,,164,7,Tulsi Ram,,1.0,1.1.164.7 The proud and amorous mother seeks the company of father for the waters of life and joins him with love and her innate power of motherhood. Then she receives the rain showers of life and the children of nature receive the food for the body and Word for the mind with reverence and worship.,Rigveda,,164,8,Tulsi Ram,,1.0,1.1.164.8 "The mother, earth, is joined to the sun and held in orbit in circumambulation of the sun on its own axis. The productive power and the seed of life stays in the clouds within its atmosphere along with it in its motion in the three orbits, i.e., on its own axis, round the sun and in the galaxy, and when it matures it roars and showers, looking at mother earth of various colour and form like a calf looking at the mother cow.",Rigveda,,164,9,Tulsi Ram,,1.0,1.1.164.9 "The one Supreme lord of the universe who abides over all sustains the three mothers, earth, sky and the heavens of light, and He sustains the three fathers, Agni, Vayu and Aditya, fire, wind and sun. These three couples tire Him not, they smear Him not. On the heights of the heaven of that lord Prajapati, they meditate on this voice of omniscience and recreate and replenish the life sustaining energy and the creative vitality and fertility of motherhood.",Rigveda,,164,10,Tulsi Ram,,1.0,1.1.164.10 "The twelve-spoked wheel of time in existence that goes round and round the cosmic sun never ages. O Agni, light of humanity, the seven hundred and twenty-children of nature, i.e., the three hundred and sixty day-night pairs or seven hundred and twenty forms of material composition remain till the end of chronological time.",Rigveda,,164,11,Tulsi Ram,,1.0,1.1.164.11 "Father time, they say, has five stages from the initial moment onward and twelve divisions in the round of the year of time extending over existence in the farther half of the universe beyond the region of light. These others speak of this other half visible this side above, below the sun, which has six spokes of the seasons in the yearly round and moves in seven rounds of wheels, wheel within wheel of time.$(This concept of time space requires deep research into the nature and passage of time including the technique of measurement and calculation with reference to the visible world and the world beyond on the other side of the sun. Parardha, the other half, for example, is equal to 50 years of Brahma, his one day being equal to the age of the current world of existence. It is a mind boggling concept in ordinary terms of calculation.)",Rigveda,,164,12,Tulsi Ram,,1.0,1.1.164.12 "Five are the spokes in the wheel of time-cum- prakrti, the temporal existence of physical world.$(These are the five elements of prakrti, akasha, vayu, agni, apah and prthivi, and their internal changes). This wheel of prakrti in time is ever on the move. In that wheel of time and physical change abide all the worlds of the universe. The axis of that carries the immense weight of existence but it never gets heated. With its centre-hold on this axis it has been going on since eternity and it will go on till eternity, but it never wears away. It is never destroyed. (The axis of the physio-temporal wheel is the constant substratum, original Prakrti, and the centre-hold is the Lord Supreme.)",Rigveda,,164,13,Tulsi Ram,,1.0,1.1.164.13 "Existent with its centre and circumference, the unaging wheel, the chariot, of the universe of physio- temporal nature goes on and on, round and round. In the expansive Prakrti, ten motive powers move it on (those ten being the pranic energies). The light of the sun suffused with rajas, energy of universal dynamics, goes on with the worlds. Indeed, all the worlds of existence abide in that light and energy.",Rigveda,,164,14,Tulsi Ram,,1.0,1.1.164.14 "The seven simultaneously born of one-unborn, they call a septet, that is, seven-in-one or one-in-seven. Six of them are yamas, twin movers. They are rshis, mixers, born of devas, light and energy. Their properties and actions according to their place and character are created and ordained, and they, each in its form and character, move around for and in the unmoved mover.$(These seven are the seven lokas: Bhuh, Bhuvah, Svah, Mahah, Janah, Tapah and Satyam. Sometimes the lokas are associated with seven Rshis. Sometimes they are described as seven senses and sometimes seven vital energies. All these refer, in fact point, to a theory of correspondences existing at the physical, mental and spiritual levels, or at the levels of matter, energy, thought and spirit. And this is a subject of high research and deep meditation.)",Rigveda,,164,15,Tulsi Ram,,1.0,1.1.164.15 "Female they are, intelligent and educated, and though women, I am told rightly, they are male too. One who has eyes can see this, but one who is blind, even though he has eyes, doesn’t see this, doesn’t know. The son who has the vision of a poet knows this well, and one who knows this has an old head on young shoulders. In other words, he has the vision and knowledge of the father of fathers.",Rigveda,,164,16,Tulsi Ram,,1.0,1.1.164.16 "Bearing and sustaining her child, as a cow bears and sustains her calf, this earth by her own motion goes down with reference to that farther side and goes up with reference to this nearer side in relation to the sun, and stays up stabilized in space in its own orbit. In what direction and to which remote region of space does she go? What does she impel and energise and how? Does she receive consecration of the sun in the midst of a crowd or not?",Rigveda,,164,17,Tulsi Ram,,1.0,1.1.164.17 "Here who could be the man of poetic vision who knows this lower side of the earth with reference to that other higher side, and that higher side with reference to this lower side, and who further knows the father sun, lord sustainer of the earth, and who knows and who can say where from this brilliant and divine mind is born?",Rigveda,,164,18,Tulsi Ram,,1.0,1.1.164.18 "Whatever objects are near, they say, are far off, and the objects far off, they say, are close at hand. (All objects are on the move and whether they are far or near is a matter of relativity. It is nothing absolute.) O Soma, Vayu energy, whatever you and the lord omnipotent, Indra, have formed as objects or clusters of objects, ever such as stars and galaxies, carry on the worlds of the universe as horses joined to the yoke and the pole draw the chariot of existence.",Rigveda,,164,19,Tulsi Ram,,1.0,1.1.164.19 "Two birds of beautiful wings, the individual human soul and the Supreme Soul of the universe, both friends and companions, together nest on the same one tree of existence. Of the two, one, the individual human soul, eats the fruit with relish and enjoys as well as suffers the consequences. The other, the Supreme Soul, simply watches comprehensively all round without eating anything.",Rigveda,,164,20,Tulsi Ram,,1.0,1.1.164.20 "Where the blessed souls of noble action sing and celebrate their share of immortal joy in holy voice incessantly, therein, may, I pray, the constant imperishable sovereign Ruler, protector and sustainer of the entire universe, inspire and bless me, the honest soul in preparation for the consecration.",Rigveda,,164,21,Tulsi Ram,,1.0,1.1.164.21 "To that tree over and above the mortal world whereon the super-souls of beautiful wings of blessed action nestle in a state of consecration and taste the nectar honey of divine joy, whose taste of the fruit the ancients describe as super-sweet, to that tree of immortal taste and bliss they do not attain who do not know the father.",Rigveda,,164,22,Tulsi Ram,,1.0,1.1.164.22 "They attain to that immortal state of bliss who know and experience the Spirit which is the lord protector of the celebrants of Divinity immanent in the gayatri verses in their recitations, who rejoice in the divine presence above the trishbubh verses and actualise that presence in life without break, who rise to the height of Divinity and share the dynamic presence vibrating in the universe and revealed in jagati verses, and commune with that presence.$(In scientific terms, the earth is gayatri. The fire of yajna is lit on the earth. Traishtubh is the sky. The wind is vibrant and operative there. Dyu is jagati, most dynamic. There aditya, the sun, reigns. Agni, fire is the vitality of the earth, wind is the energy of the sky, and the sun is the life of the heavens. Those who know these regions, their life and vitality and realise their vitality and the spirit of Divinity which informs them and their vitality attain to the state of immortal bliss.)",Rigveda,,164,23,Tulsi Ram,,1.0,1.1.164.23 "In gayatri metre the Rks are composed. With Rks, the Samans are composed. With trishtubh metre Vak, Yajus are composed. By Vak, Yajurveda, and further Vak, Atharva Veda, is composed and formed. And with two-pada and four-pada constituents of the eternal Word, all the seven forms of Vedic compositions in metric forms of verse, are composed.$(In scientific terms, gayatri is Parameshthi Prana, universal energy at the highest level, from universal energy, specific forms of energy are created. One of these specific forms is Rk, rhythmic energy operative in thought consciousness. When pranic energy passes through a particular physical structure such as the reed or the larynx, sound is produced. When rhythm is added to sound, music is produced. When elements of sound are related to particular points of the speech mechanism, then phonemes, elements of sound in language forms, are produced. And when the elements of sound are joined in correspondence with thought, then language is produced. When feeling and emotion is added to language and expressed, then song is created and composed. Thus from Rks, thought energies of consciousness composed in language, joined to celebrative joy, Samans are created. When the music and songs of joy are joined to practical situations in the holy business of living, then Yajus are created as holy formations of life’s values. And then from thought, song and practical formulae in holy living the comprehensive body of Atharva hymns is created. The classification of Vedic knowledge is thus explained in terms of knowledge, Rgveda, song, Samveda, action, Yajurveda, and comprehensive message, Atharva-veda, which is also known as Brahma Veda. In this way, from the elements of energy, sound, thought, feeling and emotion in divine consciousness, specially love and joy, all language and linguistic compositions both divine and human, sacred and secular, are created.)",Rigveda,,164,24,Tulsi Ram,,1.0,1.1.164.24 "The Lord establishes the ocean of energy in the Dyu, the region of light, by cosmic dynamics of Jagati hymns of omnipotence. In the Antariksha, He establishes the sun, generative and radiating source of light and energy. The blazing fire-woods of divine energy, they say, are three: the sun in the highest sky, lightning, wind and electricity in the atmosphere, and fire and magnetic energy in the earth, and by His grand and adorable omnipotence the Lord transcends all these. Of Gayatra, the Samidhas are said to be three: light, lightning and fire.",Rigveda,,164,25,Tulsi Ram,,1.0,1.1.164.25 "I invoke and call upon this generous mother cow, Gayatri, Mother Nature, mother Sarasvati of knowledge, directly at the closest. Only an intelligent and dexterous person can distil the essence and power of her generosity. May lord Savita, the creator, the sun, the teacher, create the soma of milk, honey and the light of knowledge for us and bless us. Lit up and blazing is the fire in the yajna-vedi. The same I speak of and celebrate in song.",Rigveda,,164,26,Tulsi Ram,,1.0,1.1.164.26 "Lowing and loving, this mother cow, sustainer of the breath and supports of life, caressing her children with her heart of tenderness, comes to bless us all round. May she, never never to be killed or hurt, distil the milk of life’s energy from the sun and wind and ever grow for the great good fortune and prosperity of life on earth.",Rigveda,,164,27,Tulsi Ram,,1.0,1.1.164.27 "The cow goes to the calf winking its eyes in loving expectation, lowing with love, and licks its head with caress. And lowing and loving more and more in response to the yearning affection of the calf, she overflows with milk. (The same is the response of mother earth and mother Sarasvati to the children yearning for love, nourishment and knowledge.)",Rigveda,,164,28,Tulsi Ram,,1.0,1.1.164.28 "This is that cloud which roars and by which, covered and surrounded in the vapours, the earth reverberates in response. The earth, with her own feelings of kindness and generosity sustains the mortal children of hers, and her energy, being in the form of lightning, reveals and realises her own form and character.",Rigveda,,164,29,Tulsi Ram,,1.0,1.1.164.29 "Living and breathing, moving at the speed of infinity yet constant and omnipresent, the Spirit of the Universe abides eternal, impelling the individual soul to move among the variety of material forms. And thus, the immortal spirit of mortal man moves around in love and company with the mortal forms of material beauty by virtue of its karma and self sacrifice.",Rigveda,,164,30,Tulsi Ram,,1.0,1.1.164.30 "I pray I may see and realise that universal protector of the world of nature and the mother powers of life, who, ever infallible and immaculate, is immanent and active over the nearest and the farthest paths of existence, and, pervading the centripetal and centrifugal waves of Prakrti, eternally rolls around in the worlds of the universe.$Note: This mantra can be interpreted with reference to the individual soul: I wish and pray I may realise the essential nature of that presiding power over the mind and senses which, though in association with the mind and senses, never falls from its essence and moves over the paths and forms of existence far and near. The soul takes to the forms of Prakrti which, it feels, go with it, as well as to those forms which are various and disagreeable. And thus it goes round and round in and across the worlds of the universe, integrated with all living forms and yet essentially its own self.",Rigveda,,164,31,Tulsi Ram,,1.0,1.1.164.31 "That One that creates this universe, the other, individual soul, knows not of. This other that sees this world of existence goes off from the essence, and, enveloped in the mothers womb, covered in the folds of material form within, it is born and enters the world of mortality for ages in birth after birth.",Rigveda,,164,32,Tulsi Ram,,1.0,1.1.164.32 "The heaven above is my father and creator, my centre-hold, my haven and home here, my brother support to stand by. And this great earth, this universe, this nature, is my mother. In the womb of these two great generative powers, heaven and earth, the mother of His own creation in here, the father of the universe sows the seed of life.",Rigveda,,164,33,Tulsi Ram,,1.0,1.1.164.33 What is the ultimate end of the earth? I ask you. Where is the centre and centre-hold of the universe? I ask you. What is the life-seed of the mighty generative force of infinitive power and speed? I ask you. What is the ultimate sound source from where the first boom of the Word arises? I ask.,Rigveda,,164,34,Tulsi Ram,,1.0,1.1.164.34 "This vedi, creativity and productivity of the earth, is the ultimate end of the earth. This yajna, meeting of solar vitality and earthly productivity, is the centre- hold of life in the world. The vitality of the sun and the shower of soma is the life seed of the generative energy of the creator who is generous and infinite. And Brahma, immanent consciousness of the Lord is the ultimate home of the Word from where it incarnates in the world as Veda.",Rigveda,,164,35,Tulsi Ram,,1.0,1.1.164.35 "Seven evolutes of Prakrti, i.e., five subtle elements, mind and senses (which evolve from Ahankara), and the Mahat-tattva, represent half of the divine process of creation (the other half being the creative seed or thought-sankalpa of Parameshthi Prajapati); they are half the womb of the universe the other half is the divine will. By the will of Vishnu they abide in Akasha, eternal space-and-time continuum with their distinct properties and power and comprehend and rule the entire worlds in existence.",Rigveda,,164,36,Tulsi Ram,,1.0,1.1.164.36 "I just do not know what I am like for sure, or what this world is. Self-imposed, self-bound, I move around with limited mind and understanding. But when the first evolutes of natural truth, i.e., intelligence and understanding of awareness come to me, and when the revelations of this Divine Word of truth bless me, then I realise my share of knowledge of the reality of existence that it is.",Rigveda,,164,37,Tulsi Ram,,1.0,1.1.164.37 "The immortal soul coexistent with the mortal body goes back and forth. Both, body and soul, are eternal and imperishable, the body as Prakrti in the essence and the soul as spirit. Both are different and going apart. Those who know know one and the other, some know one but not the other, and those who don’t know know neither.",Rigveda,,164,38,Tulsi Ram,,1.0,1.1.164.38 "The Rks, Vedas, exist in the omniscient supreme Spirit of existence, infinite and imperishable as the eternal and ultimate space-time continuum. In That, all the divine powers of existence subsist. If one does not know or acknowledge that, what would he or she achieve with mere words of the Rks? Those who know Him, reside with Him.",Rigveda,,164,39,Tulsi Ram,,1.0,1.1.164.39 "Adorable lady of knowledge and wisdom, be great and illustrious with holy food for mind and spirit, and then, we pray, we too may have the honour and prosperity of knowledge and well-being. Holy and inviolable as the mother cow, living on pure food and drinking pure water, and conducting yourself with kindness and grace, bless us with the generous gift of universal knowledge and joy of life.",Rigveda,,164,40,Tulsi Ram,,1.0,1.1.164.40 "The lady of light in spotless white of the Word in the highest heaven of eternal Omniscience, ever keen to reveal and grow, speaks loud and bold, stirring the stillness of space in waves of consciousness in the universal mind and in the pools of the seer’s minds, and thus reveals the Word in forms and stages for humanity: One Veda as the whole knowledge, two Vedas for knowledge and action, three Vedas for knowledge, action and prayer, four Vedas as one compendium of discrete forms, eightfold knowledge of four Vedas and four Upa-Vedas of practical knowledge such as health science, military science, etc., and nine-stage knowledge, the ninth being grammar, phonetics, astronomy, etc. Indeed, this is knowledge contained in countless thousand variations of the One Imperishable Word: AUM.",Rigveda,,164,41,Tulsi Ram,,1.0,1.1.164.41 "The oceanic showers of that voice of eternal omniscience rain in torrents. With these showers the directions, all the four and their sub-directions, vibrate with life. Then from there the actual words reveal themselves to human vision and perception, and the entire world of humanity lives by that revelation with light, support and guidance.",Rigveda,,164,42,Tulsi Ram,,1.0,1.1.164.42 "I have seen from close quarters the clouds of smoke and vapour laden with power. From this close by, I perceive the powerful catalytic agents of nature far off busy heating and creating the clouds of soma replete with vitality. These processes are the first operations of natural evolution and behaviour higher up in space.",Rigveda,,164,43,Tulsi Ram,,1.0,1.1.164.43 "Three powers of nature with their distinct identities express themselves and operate according to the cycle of the seasons in the year. One of these, fire, is lit once in the year and generates and germinates the seeds of life. Another the sun, with its action and operations, illuminates the world. The third is wind, the force of it can be perceived but not its shape and form.",Rigveda,,164,44,Tulsi Ram,,1.0,1.1.164.44 "Four are the constituent parts of speech which the wise men of learning know. Three of them are hidden in the cave of the mind, they are neither analysed, nor defined, nor understood by ordinary speakers, only the fourth part of speech, or parole, they use in communication.$(The four constituents of the structure of speech are: Nama or substantive, noun, Akhyata or roots of verbs, Upasarga or affixes, and Nipata or irregular accepted forms. These four are the subjects for grammarians and linguists. For the ordinary person, speech is the whole language, just what it is, and accepted without the understanding of structure and grammar. At a higher level, language is analysed in four layers of existence and consciousness: Para or transcendent language which is beyond thought and understanding. It may be regarded as the language- correspondence of the omniscience of God. The second is Pashyanti, one step close to us from Para. This may be understood to be the language existing in the unconscious layers of the mind. The third is Madhyama, another step closer to our consciousness. Let us say it exists in our sub-conscious mind. And the fourth is Vaikhari, existing at our conscious level of the mind. This is the language in use. Further, this language is analysed into four constituents: Nama, Akhata, Upasarga and Nipata. And of this language too the ordinary speaker uses the accepted form without knowing the structure and grammar. For the ordinary speaker, the language in use is only behaviour purely at the natural and social level. And in yet another way, language may be understood in the way of the Veda: Ila, the language of omniscience, Sarasvati, the language of Veda and learning, Mahi, the spoken language at the level of the earth, nation, region, family and the mother. Another name for this speech is Bharati. And one thing more at the end of this note: This analysis and study is for the learned and for the seekers of learning. It has no value for the ordinary speaker. He or she speaks what is spoken for the only reason that he or she speaks thus, and what is spoken is understood.)",Rigveda,,164,45,Tulsi Ram,,1.0,1.1.164.45 "Reality is one, Truth is one, Ishvara is one and only One, not more than one. The learned and the wise speak of It in many ways. They say: It is Indra, glorious, Mitra, universal friend, Varuna, highest adorable, Agni, light of life, Divya, heavenly, Suparna, supreme beauteous, Garutman, supreme dynamic. They say: It is Agni, life and leader of existence, Yama, supreme controller, law and justice, and the judge, and Matarishva, supreme energy of the universe.",Rigveda,,164,46,Tulsi Ram,,1.0,1.1.164.46 "The brilliant and beautiful rays of the sun constantly touch the green earth held by the sun and, covered by vapours of water, and rise back to the region of the sun. They come down from the region of waters and the earth is soaked with the water of rain showers.",Rigveda,,164,47,Tulsi Ram,,1.0,1.1.164.47 One full circle is the wheel going round. Twelve are the segments of the felly of the wheel. Three are the centres of the nave. Three hundred and sixty are the spokes fixed and yet on the move with the wheel. Who knows such a wheel? Rarely someone.,Rigveda,,164,48,Tulsi Ram,,1.0,1.1.164.48 "Sarasvati, divine mother of the wealth and knowledge of the world, that abundant and inexhaustible treasure of knowledge of yours which is blissful, with which you fill and replenish the cherished resources of the world, which holds the jewels of the earth and reveals and provides the wealths of existence, and which gives all the gifts and blessings of life: that treasure, O mother, pray open for your darling child, the seeker of nourishment for body, mind and soul.",Rigveda,,164,49,Tulsi Ram,,1.0,1.1.164.49 "The divinities, first evolutes of nature with the immanent will Divine, conducted the yajna of creation by yajna, yajnic inputs of self-sacrifice. They were the first sustainers, supporters of the divine laws, keepers of the rules of Dharma and carriers of the yajna further. They alone attain to grandeur and rise to the regions where the divine souls of the ancients dwell, who carry on the yajna and serve the Lord of Heaven.",Rigveda,,164,50,Tulsi Ram,,1.0,1.1.164.50 "Same is this water which goes up to the skies and comes down to the earth by days and nights. The clouds refresh and replenish the fertility of the earth, while the fires of yajna, electrical energies of the winds and sunrays serve the heavens with fragrance of the earth.",Rigveda,,164,51,Tulsi Ram,,1.0,1.1.164.51 "For nourishment, protection and promotion of life on earth, I invoke, adore and constantly offer libations of homage and fragrant samits and havish to the heavenly, bright and blazing angel of cosmic wings, radiating centre of liquid energy and soothing ripener of herbs and greens, ever exuberant flood of generosity, which fills the thirsting earth with rain showers of fertility from the clouds of space.",Rigveda,,164,52,Tulsi Ram,,1.0,1.1.164.52 "With what noble and equal action do the Maruts, divine complementary energies, kindred powers of equal age and home, join together, mix the yajna materials for oblations and shower the earth with rain and fragrance? With what thought and intelligence, and coming from where do they, generous powers anxious for the wealth of life, value and refine strength and competence for the realisation of wealth?",Rigveda,,165,1,Tulsi Ram,,1.0,1.1.165.1 "Whose wealth do they, ever young, love and delight in? Who enjoins the Maruts to visit and join the yajna of love and non-violence? The Maruts traverse the spaces like eagles sweeping across the skies. With what great mind shall we serve and please them?",Rigveda,,165,2,Tulsi Ram,,1.0,1.1.165.2 "Indra, lord of might and grandeur, protector of truth and right, you are so great, unique, still you go all alone by yourself, without attendant, assistant or retinue? Wherefrom? Where to? This way? What does it mean? We ask you, friend and comrade, lord of sunbeams, whatever is in your mind for us, pray speak in good words.",Rigveda,,165,3,Tulsi Ram,,1.0,1.1.165.3 "May the wealth and power, the people and ideas of the nation, and the noble achievements of peace and joy be for our good. The strength, the cloud and the thunderbolt deployed go forward for our good and peace. The songs of praise arise and celebrate us. May the horses of Indra, the energies of sunbeams and electrical energy, carry us onward.",Rigveda,,165,4,Tulsi Ram,,1.0,1.1.165.4 "Thus possessed of our most intimate powers and the grandeur of our social order, raising the beauty and grace of our body politic, we may use these powers and energies of nature. Indra, lord of grace and power, be favourable to us in consonance with our own essential strength, power and virtue of character.",Rigveda,,165,5,Tulsi Ram,,1.0,1.1.165.5 "O Maruts, tempestuous powers of knowledge, speed and energy, where is that essential strength and energy of yours which you placed in me to break the clouds of rain showers by myself alone? Bright, blazing and awful of power, I bow in homage to you with all my fatal weapons of defence against the enemies of the world and humanity. (The strength and energy is everywhere in nature, in fire, water and electric and magnetic force, and in the sunbeams. Let us exploit these with knowledge and scientific technique.)",Rigveda,,165,6,Tulsi Ram,,1.0,1.1.165.6 "Indra, lord of power and generosity, with nature’s energy harnessed for acts of general, universal and humane value, you have done us proud with many useful, equal and valorous acts of nobility. Indra, lord of highest valour and peace, and Maruts, heroes of tempestuous speed and performance, let us too do a lot of great things and achieve what we want with noble yajnic acts of love and generosity.",Rigveda,,165,7,Tulsi Ram,,1.0,1.1.165.7 "O Maruts, heroes of furious energy and power, I break the clouds of darkness with my own might, being powerful by my own passion for what is right, and, holding the thunderbolt in hand, I do these acts of universal wealth and beauty for the sake of humanity, acts which clear the paths for future progress.",Rigveda,,165,8,Tulsi Ram,,1.0,1.1.165.8 "Lord of bounty, wealth and power, there is nothing initiated, inspired and made to move except by you. There is none like you who commands light, knowledge and generosity in abundance. There is none bom or emerging into prominence who can attain to your grandeur. Lord thriving and exalted, do whatever things are to be done, for no one can rival you.",Rigveda,,165,9,Tulsi Ram,,1.0,1.1.165.9 "I am one and independent, may my vigour and splendour grow and spread all round since, bold and daring, whatever I do and want to do, I do with all my mind and soul. O Maruts, heroes of the winds and tempests, I am bright and lustrous, I am Indra, master of my own powers. I am knowledgeable, I know what I know. Wherever I move, whatever I achieve, surely I rule and govern.",Rigveda,,165,10,Tulsi Ram,,1.0,1.1.165.10 "Friends, leaders, Maruts, may the hymns of Veda and the song of praise which you have composed for me and offered here give me joy. May the song with its body of words and music be pleasing to me and my body and mind and to Indra, generous friend of all and performer of yajna.",Rigveda,,165,11,Tulsi Ram,,1.0,1.1.165.11 "Thus may these friends, leaders and you, O Maruts, golden glorious all, loving and kind toward me, holding and commanding admirable foods, energies and noble desires, wealth, honour and holy songs, holding me in high esteem, happily disposed, overwhelm me with honour and joy.",Rigveda,,165,12,Tulsi Ram,,1.0,1.1.165.12 "O Maruts, pioneers of knowledge and science, who offers you tributes of praise and appreciation here now? Friends, go forward to those friends who love and honour you. Heroes of wonderful action, moving on to the completion of your programmes of knowledge, be aware of my projects of truth and natural laws and waters of space to fight out want and suffering.",Rigveda,,165,13,Tulsi Ram,,1.0,1.1.165.13 "Just as honour and celebration moves on from the honoured to the honourable in succession in the advancement of knowledge, so let the intelligence and expertise of the eminent scientist and technologist come to benefit us. O Maruts, leaders and pioneers of knowledge, turn in appreciation and recognition to the scholar expert, since the celebrant offers these hymns of praise, discovery and invention to you.",Rigveda,,165,14,Tulsi Ram,,1.0,1.1.165.14 "O Maruts, leaders, pioneers, heroes of speed and power of progress, this song of celebration is for you. It is the voice of the lyric of the honourable artist, scientist and technologist. Come with desire and commitment to advance the science and the scholar further. And let us too achieve food and energy, strength and power, and life-giving victories.",Rigveda,,165,15,Tulsi Ram,,1.0,1.1.165.15 "O Maruts, roaring heroes of the strength and speed of the winds, for a full life of courage and enthusiasm and the distinction of leadership and overflowing generosity, we sing and celebrate your ancient and original heroism. Blazing like fire, advancing like warriors, do wondrous deeds of valour worthy of admiration.",Rigveda,,166,1,Tulsi Ram,,1.0,1.1.166.1 "They bear the honey sweets of life for all as parents bring honey to their darling child. Heroes of courage and valour but sportive as ripples of a stream, they play their part in the battles of life. Ferocious and terrible like jaws of retributive justice, yet dear as breath of life, they come to the man of reverence and humility with love and protection and, with all their innate strength and power, they never hurt the man dedicated to yajna and charity.",Rigveda,,166,2,Tulsi Ram,,1.0,1.1.166.2 "Just as imperishable protectors provide wealth and nourishment for the man who gives liberally in charity alongwith offerings of fragrant materials into the yajna fire, so do the Maruts, winds and other natural energies, kind and beneficent, like favourable helpers at the beck and call of a friend, overflow many regions of earth and skies with milk and water for the sake of the man of yajna.",Rigveda,,166,3,Tulsi Ram,,1.0,1.1.166.3 "As you move on to reach the regions of your choice with your power and force and while your automotive and tempestuous rockets rush forth through the skies and spaces, then all the worlds and their towers shake with terror. Amazing is that mission of flight in the programmed and guided projects of yours.",Rigveda,,166,4,Tulsi Ram,,1.0,1.1.166.4 "When the man-made meteors of rockets blazing through sky and space roar through mountains of earth and clouds of dust and vapour, making them reverberate, and thus reach the top of heaven, then all the bio-world on your way shakes in fear and celestial herbs like soma shake off from the root like astronauts floating from their seat in the control chamber.",Rigveda,,166,5,Tulsi Ram,,1.0,1.1.166.5 "Maruts, powers young, dynamic and passionately enthusiastic, bright blazing and well- harnessed is your power of energy, held and controlled like a tempered sword, cutting, lighting, digging and driving. With this electric energy and your noble intelligence, assure and augment our understanding and development without damaging the country-life.",Rigveda,,166,6,Tulsi Ram,,1.0,1.1.166.6 "Givers of settlement and sustenance, sure and secure of their wealth and power of accomplishment, victorious over their opponents, highly applauded in the yajnic battles of life, honour and invite the brilliant and the wise for a drink of inspiring soma. They know, achieve and command the first, essential heroic powers of the brave and virtuous.",Rigveda,,166,7,Tulsi Ram,,1.0,1.1.166.7 "O Maruts, young leaders and heroes, bright, powerful and generous, whoever you promote and protect in city life with a hundred ways of comfort and security, protect him from crime and damage, and in matters of the promotion and advancement of his children, save the man from sin and scandal.",Rigveda,,166,8,Tulsi Ram,,1.0,1.1.166.8 "O Maruts, heroic warriors like the winds, in your chariots are collected materials for universal good of the people, and on your shoulders and in the chariots are blazing weapons in position competing, as if, in effectiveness. In your paths are provided materials for food and advancement, and the axles and wheels of the chariots are well aligned and balanced for fast and rhythmic movement.",Rigveda,,166,9,Tulsi Ram,,1.0,1.1.166.9 In the arms of these heroes of the people there is abundant power for general good. On their chest are ornamented armours of strong and variegated design. On their shoulders are bows and arrows of lightning speed. On their thunderbolt is the sharpness of the razor’s edge. And they wear the dignity and grace of the wings of celestial birds.,Rigveda,,166,10,Tulsi Ram,,1.0,1.1.166.10 "Great are the Maruts with their own innate greatness, powerful, magnanimous, far-sighted, refulgent with brilliant stars which light the world, joyous and loved of all, sweet of tongue, true of the word of mouth, and they are sustainers of all in company with Indra, universal energy and power.",Rigveda,,166,11,Tulsi Ram,,1.0,1.1.166.11 "O Maruts, high-born and arisen you are, great is your glory, abundant is your generosity, and deep and inviolable is your discipline of vows as that of imperishable Aditi. Whatever you grant and bestow on the man of noble action, even Indra commanding the thunderbolt does not touch.",Rigveda,,166,12,Tulsi Ram,,1.0,1.1.166.12 "O Maruts, immortal souls, that brotherhood of yours, that joy and suffering of yours in the last age, that high honour and reputation you earned and preserved, the same honour and reputation, protect and preserve with this intelligence and understanding of yours for humanity and further extend and preserve with your noble actions in company with men and leaders.",Rigveda,,166,13,Tulsi Ram,,1.0,1.1.166.13 "O Maruts, heroes of instant action and achievement, that abundance, expertise and heroism of yours by virtue of which we achieve great things of lasting significance, by which people expand in knowledge and win victories in their battles of life, that very cherished abundance, expertise and power of action, I pray, I too may achieve by these yajnic performances.",Rigveda,,166,14,Tulsi Ram,,1.0,1.1.166.14 "O Maruts, heroes of instant action, universal knowledge and abundant generosity, this is the song of celebration in honour of your action and achievement. This is the spontaneous voice of the happy and honoured poet artist. May it reach you for the manifestation of your form and image in existence for our benefit so that we may acquire food and energy for our body, mind and spirit, clear our paths of advancement and achieve abundance in life for a vibrant living.",Rigveda,,166,15,Tulsi Ram,,1.0,1.1.166.15 "Lord of power and sustenance, Indra, thousands are your protections and ways of protection for us. Lord of sunbeams, thousand-fold are the foods and energies of the most admirable order. Thousands are your gifts of wealth for us to enjoy life. And thousands may be, we pray, the forms of knowledge, valour and victory for us.",Rigveda,,167,1,Tulsi Ram,,1.0,1.1.167.1 "May the Maruts, heroes of the winds, powers of vision and wonder as they are, come well to us with their modes of protection and senior-most scholars of brilliance, and then may follow those of their most efficient modes of transport which can cross the seas and skies for the acquisition of wealth.",Rigveda,,167,2,Tulsi Ram,,1.0,1.1.167.2 "Seeker of knowledge, go and mix with those scholars and visionaries among whom exists that noble and comprehensive language which is fit for scientific yajnas of versatile purpose, which is fit for use in councils of governance, which is peacefully held like the dewy night by the sky, which is held like a golden sword by the warrior, which is held like lightning by the cloud, and which, like the youthful maiden of the human lover, moves in covert allays in search of the lover. (Such is living speech.)",Rigveda,,167,3,Tulsi Ram,,1.0,1.1.167.3 "Distant but brilliant and powerful, moving at moderate speed, the Maruts shower the earth and sky with rain, but even when they are violent, roaring with lightning, they are not repulsive, they are only impulsive, not repelling the sky and the earth away but impelling them with new life and energy, because the divines love to mix and join in a spirit of commonalty for the sake of friendship and love the growth and expansion of all in power and potential.",Rigveda,,167,4,Tulsi Ram,,1.0,1.1.167.4 "If the earth, source of pranic vitality and loving mother of mankind, were to serve the Maruts for the sake of waters, then she, with flowing hair like the lights of evening dawn, shining brilliant as child of the sun, would ride the chariot of the Lord Ordainer and sustainer, i.e., the sun, and rise as if going to sky heights of progress and abundance.",Rigveda,,167,5,Tulsi Ram,,1.0,1.1.167.5 "When the worshipper, rich in yajnic offerings, having distilled the soma, sings songs of praise zealously in honour of you, then, O Maruts, youthful powers of nature’s brilliance and force, you give him in marriage a young maiden, smart and dynamic, dedicated to yajnas, and a harbinger of happiness and bliss in life.",Rigveda,,167,6,Tulsi Ram,,1.0,1.1.167.6 "That greatness and glory of the Maruts which is worthy of celebration, I celebrate. It is real and true, since he that is virile and proud of himself, Indra, in unison with this firm earth, sustains the many happy mothers and children of the world.",Rigveda,,167,7,Tulsi Ram,,1.0,1.1.167.7 "Mitra and Varuna protect from sin and shame. Surely Aryama, lord of justice, raises the despicable. They shake off even the firm and fixed enemies of life. O Maruts, the gift of your generosity ever grows and grows.",Rigveda,,167,8,Tulsi Ram,,1.0,1.1.167.8 "O Maruts, neither from near nor from afar do they find the end of your power and force. Intrepidable and rising with inviolable strength and courage, they, i.e., the Maruts keep the enemies down and, vast as the ocean, they stay and abide far higher than jealousy and calumny of small minds.",Rigveda,,167,9,Tulsi Ram,,1.0,1.1.167.9 "We are the dearest children of Indra to-day. Let us be able to say the same thing tomorrow in the battles of life. And for the sake of this love and grace of Indra, let us first maintain our own greatness of character and performance day by day, and then, we pray, may Indra be kind and favourable day by day among men. Lord of thunderbolt He is.",Rigveda,,167,10,Tulsi Ram,,1.0,1.1.167.10 "O Maruts, this is your song of celebration, this is the voice of the happy and honoured poet artist. May it reach you for the manifestation of your image and action for us. And may we, we pray, achieve food and energy, advancement in action and the joy of life.",Rigveda,,167,11,Tulsi Ram,,1.0,1.1.167.11 "O Maruts, powers of enlightenment, generous action and well-being of the world, in every act of yajna one after another, let your will and performance be equal, fast and victorious. In every act of thought, reflection and planning, let your intelligence, understanding and imagination, and even your calculation be divinely holy. For the well-being of the earth and heaven, and for the sake of great and inviolable protection of life and life’s joy, with yajnic oblations and songs of praise and thankfulness, we pray, turn your attention this way for our good and well-being by straight and simple speed of motion.",Rigveda,,168,1,Tulsi Ram,,1.0,1.1.168.1 "Come this way, Maruts! Powers ever on the move for protection and progress of us all, self-creative, self-strong, movers and shakers like a thousand waves of the rolling seas, they are born to provide nourishment, energy, light and happiness for others. Worthy of honour and reverence they are like generous cows who provide motherly milk for sustenance and growth, and like the sacrificing bullocks who carry the burdens of humanity. Admirable, worthy of thanks and praise with honest word of the mouth they are.",Rigveda,,168,2,Tulsi Ram,,1.0,1.1.168.2 "Maruts, vibrant powers of enlightenment, nourishment and protection, like soma, with off-shoots spreading around, distilled and drunk to the last drop of the essence assimilated into the heart, abide with us, loved, honoured and admired as our own. I depend on their shoulders for support as a housewife depends upon the support of the head of family. And in their hands, the Maruts hold action in one and wear the band of victory on the other.",Rigveda,,168,3,Tulsi Ram,,1.0,1.1.168.3 "Self-inspired, self-motivated and self-driven, Maruts descend from the heights of heaven freely, spontaneously and selflessly. Immortal are you, mighty heroes, inspire and excite the will to live with your heart and soul and use the will as a goal and an invitation to life. Pure and unsullied, born of energy and impetuous in motion, wielding weapons of light and lightning, O Maruts, you stir and move even the fixed and immovable mountains.",Rigveda,,168,4,Tulsi Ram,,1.0,1.1.168.4 "O Maruts, wielders of arms blazing as light and lightning, who or what in you shakes and shines in you by itself like flames or waves of sound? Inspirers of many, augmenters of food, energy and love of life, who starts you on your mission of life like the cloud melting in the sky or like a fast horse on its daily round?",Rigveda,,168,5,Tulsi Ram,,1.0,1.1.168.5 "O Maruts, what is the ultimate beyond this great region of the skies, and what is the ultimate this side wherein you move hither and shake the things concentrated here like precarious objects of no value, or fly down with the clouds to the shining seas?",Rigveda,,168,6,Tulsi Ram,,1.0,1.1.168.6 "Like your acquisition and distribution is your generosity and benevolence, powerful, blissful, lustrous, maturing and fruitful, abundant, auspicious, as the gift of a philanthropist yajamana, expansive and victorious like the breeze of life’s energy.",Rigveda,,168,7,Tulsi Ram,,1.0,1.1.168.7 "When the Maruts ride their chariots, the wheels rumble with thunder of the clouds and oceans pant and roll in awe, and when they shower torrents or rain on the earth, flashes of lightning flaunt with pride and lights of joy.",Rigveda,,168,8,Tulsi Ram,,1.0,1.1.168.8 "Mother Nature creates the blazing force of the tempestuous Maruts for the great battle of the elements in the process of evolution, and they, moving and working together with the waves of creative energy, fashion forms earlier not in existence and watch the achievements of their own powers all round in the midst of the variety of creative materials.",Rigveda,,168,9,Tulsi Ram,,1.0,1.1.168.9 "This is the song of the Maruts in celebration of their work and power in the world of nature and humanity in evolution. This is the voice of the poet, happy and honoured artist, maker of beautiful forms. May this, with love and homage of the poet, reach the Maruts for their manifestation in form and image, and may we too achieve food and energy, vision and will to move on clear and simple paths of progress, and may we have the bliss of the breeze of freshness and light of life.",Rigveda,,168,10,Tulsi Ram,,1.0,1.1.168.10 "Indra, lord of knowledge and power, destroyer of suffering, you are great and glorious indeed, since you accept and honour and protect these great saints and scholars for the reason of their selflessness and dedication. As such, you yourself a scholar among dynamic scholars and knowing what is dearest to you and the Maruts, fastest leaders of society, pray give us the peace and comfort of perfect well-being.",Rigveda,,169,1,Tulsi Ram,,1.0,1.1.169.1 "Indra, lord of honour and glory, that dedicated force of yours consisting of the Maruts, intelligent, creative and war-like leaders among ordinary mortals, smiling, happy and joyful, may, we pray, join and engage entire humanity in the battle of creative production of wealth and well-being for the lord creator of paradisal bliss on earth.",Rigveda,,169,2,Tulsi Ram,,1.0,1.1.169.2 "May the fruits of that loving and generous creativity of yours, by which the Maruts create perfect joyous gifts of life from pre-existing causes, which gifts, like the blazing fire in the wood and waters in the open- ended flowing rivers and space, abide in nature, and which gifts, then, the living beings enjoy as the dearest gifts of life (by virtue of the creative dynamics of the Maruts).",Rigveda,,169,3,Tulsi Ram,,1.0,1.1.169.3 "Indra, glorious lord of wealth, give us that wealth of life as a gift with the highest generosity of heart and magnanimity of mind which is honoured by the beneficiaries, that wealth and generosity of yours and the Manats’ which all people love, and which, like the honey sweet milk of the mother’s breast, nourishes the child with food, energy and intelligence.",Rigveda,,169,4,Tulsi Ram,,1.0,1.1.169.4 "Indra, in you and with you abide wealths and virtues of the world which are most satisfying saviours and redeemers, which help any lover of truth, piety and yajnakeen to cross the oceans of existence to liberation. May the Maruts give us that peace and wealth. May the ancient and eternal nobilities eager to rise to divinity guide and bless us.",Rigveda,,169,5,Tulsi Ram,,1.0,1.1.169.5 "Indra, lord of power, knowledge and action, go forward to the great, virile and generous people, fast, intelligent and vibrant as the winds, and try experiments on the floor of this great earth. And then, just as the powers and transports of the master stand ready at his service, so would the mighty and spacious flying machines like horses would stand ready for the heroes of the skies.",Rigveda,,169,6,Tulsi Ram,,1.0,1.1.169.6 "I hear the echoes of the roar of awful and impetuous Maruts reaching their target and returning— Maruts which, with the creation and release of fresh energy and modes of protection, exhort and accelerate the speed of humanity on way to progress like an army advancing to victory.",Rigveda,,169,7,Tulsi Ram,,1.0,1.1.169.7 "Indra, lord of light and power, adored by admirers of brilliance and generosity, for the sake of honour and prestige and in honour of the venerables, split and know the sun-light headed powers of nature such as waters and herbs with the help of the Maruts, catalytic, analytical and universally creative energy waves of nature, and let us know and acquire wealth of food, energy, onward progress and the breath and freshness of life.",Rigveda,,169,8,Tulsi Ram,,1.0,1.1.169.8 "Nothing that is present is permanent, nor what shall be is constant. Who knows what, in truth, is mysterious: serial yet constant, and constant yet elusive? It is someone else’s mind and consciousness you should be with, otherwise what you know or think you know, that too would fade into the unknown.",Rigveda,,170,1,Tulsi Ram,,1.0,1.1.170.1 "Indra, lord of earth and ocean, master of the skies, why do you wish to forsake us? The Maruts are your brethren, they are heroes of earth and ocean and the skies. With them, plan and act with noble intentions. Do not destroy us in the battle of life.",Rigveda,,170,2,Tulsi Ram,,1.0,1.1.170.2 "Brother Agastya, pioneer of vision, insight and foresight, you are our friend. Being a friend, why do you disdain us? Don’t you want to give us the secret of knowing your mind as it is?",Rigveda,,170,3,Tulsi Ram,,1.0,1.1.170.3 "Indra, let the priests prepare and decorate the vedi and light the holy fire as before. And there in the vedi you and we all, teachers and disciples, would conduct and expand your yajna of the immortal spirit, knowledge and divine consciousness.",Rigveda,,170,4,Tulsi Ram,,1.0,1.1.170.4 "Indra, spirit of the universe, master of the worlds, lord protector of the sustainers of life, highest wielder of the wealth of the world, you rule, govern and ordain the honour and grandeur of existence. Lord protector of friends and friends of life, you rule, govern and ordain all the powers and energies that protect, preserve and promote the evolution and onward march of life and humanity. Lord of knowledge and power, speak to the Maruts, dynamic powers of nature and humanity, accept our offers of oblations, consume them in the yajna fire, and create the life-giving vapours of energy and showers of rain according to the seasons.",Rigveda,,170,5,Tulsi Ram,,1.0,1.1.170.5 "O Maruts, dynamic powers of nature and humanity, bearers of light, knowledge and power, with this homage and song of celebration and reverence, I come to you and pray for my share of noble thoughts and intelligence from the excellent priests and preceptors. O dynamic scholars of power and force, and of the light of life, keep you anger and passion aside and, exulting in the onward march of humanity, release the powers of progress by the freedom and initiative that comes with knowledge and conscious values of life and love.",Rigveda,,171,1,Tulsi Ram,,1.0,1.1.171.1 "O Maruts, vibrations of the divine in nature and humanity, this song of celebration and reverence is risen from the heart and crafted with love and beauty. O visionaries of divinity, take it with the same equal love with which it is offered. Take to the spirit of it with your heart and mind, come close bearing your gifts of life and energy, advance us onward, and stay with us, because you are the veterans of eminence and progress for the love of living with gifts of divinity.",Rigveda,,171,2,Tulsi Ram,,1.0,1.1.171.2 "O Maruts, veteran visionaries of life and divinity, powers of knowledge for advancement, admired and honoured as you are, pray give us peace and well-being. Indra, lord of honour and glory, listen to our prayer and worship, and bless us with peace and prosperity. Maruts, heroes of tempestuous speed and energy, let all our future days be distinguished by high ambition, cherished goals and love of victory.",Rigveda,,171,3,Tulsi Ram,,1.0,1.1.171.3 "O Maruts, heroes of energy, power and speed, shining with strength and power and, at the same time, conscious and moved by the awe of this blazing lord Indra and his law, I say, these holy materials of yajna are dedicated to you, these weapons and armaments are tempered and sharpened for you. We offer these right here. Accept these, we pray, and make us happy and comfortable with peace and well-being.",Rigveda,,171,4,Tulsi Ram,,1.0,1.1.171.4 "By the strength and courage by which the veterans of knowledge and enlightenment instruct and educate the ancient and constant citizens of the ancient and constant republics in their ancestral habitations, by the same strength and courage, O Indra, ruler of the land, generous and valorous, bright and blazing, old and venerable, giver of strength and constancy, give us food, energy, power, and honour with the help of the Maruts, mighty and formidable leaders and warriors of the land.",Rigveda,,171,5,Tulsi Ram,,1.0,1.1.171.5 "Indra, lord of power, honour and glory, ruler of the world, patient, constant and victorious, protect and promote the men of strength, courage and endurance.$With the help of the Maruts, lustrous guardians and watchful protectors of the people, be free from anger and disdain of impatience and despair. Wielder of power and presiding power of the social order as you are, let us have knowledge and enlightenment, strength and courage of will and morals, and the light and vision of the spirit of life and joy.",Rigveda,,171,6,Tulsi Ram,,1.0,1.1.171.6 "O Maruts, lights of the dark, breakers of the clouds, showers of soothing charities, may your progress be fast and wonderful, may your protections and promotions of society be wondrous, full of blessings.",Rigveda,,172,1,Tulsi Ram,,1.0,1.1.172.1 "O Maruts, courageous brothers of charity, givers of bliss and protection like winds and lightning, may that missile of yours, which you throw like thunderbolt upon the destroyers, and the deadly double edged sword you wield against the powers of darkness, be far away from us for our protection against evil.",Rigveda,,172,2,Tulsi Ram,,1.0,1.1.172.2 "Maruts, generous powers of charity and valour, spare the and protect men of straw, take to the rural settlements and raise us all to the heights of life.",Rigveda,,172,3,Tulsi Ram,,1.0,1.1.172.3 "Let the holy man sing spontaneous songs of joyous Sama like the song of the bird soaring to the clouds, and we shall join that resounding melody of music overflowing with divine ecstasy, when the rays of the dawn, generous like venerable holy cows, sacred and inviolable, fill the vault of the sky and celebrate the heavenly sun rising in splendour over the world and the generous cows stir around the stalls and sit on the holy grass around the yajnic area doing homage to Indra.",Rigveda,,173,1,Tulsi Ram,,1.0,1.1.173.1 "Let the brilliant man of yajna, virile and generous, trying to reach his aim like a bounding deer at the fastest speed, with virile and generous yajakas, offer rich, fragrant yajnic offerings, to Indra. Let the mortal man, happy at heart with his life partner dedicated to yajna and social service, offer hymns of praise and fragrant oblations to Indra, lord of life, honour and glory.",Rigveda,,173,2,Tulsi Ram,,1.0,1.1.173.2 "Let the yajakas, Indra, fire and power, divine energy, receiver and giver, receive the oblations and rise by the vedi constructed in definite design and measure, bearing the essences of the earth’s produce the year round according to the seasons, and in return replenish the earth with fertility. Let the power arise and go over spaces roaring like a steed well guided, bellowing like a bull, and moving on the rounds like a messenger between heaven and earth, echoing the voice of divinity raised from the seats of yajna.",Rigveda,,173,3,Tulsi Ram,,1.0,1.1.173.3 "Those yajnic acts, cherished offerings, and mantras vibrating with energy, which the yajakas eager to please and empower the divinities of nature and humanity offer into the fire for Indra, may Indra, blazing catalytic power of Divinity, happily accessible, riding the chariot of sun-beams, along vibrations of the winds and waves of energy, receive with love and desire and, like the Ashvins, sun and moon, recreate, augment and return as blessings of Divinity for humanity.",Rigveda,,173,4,Tulsi Ram,,1.0,1.1.173.4 "Praise be to Indra, celebrate Him in gratefulness. He alone is wholly pure and true. He is mighty and omnipotent. His is the power and the glory. He rides the chariot of the universe as the sole master. Right in front, He is in and with everyone and everything, the great fighter, shower of life and joy, and He is the Light, dispeller of the darkness that hides the truth.",Rigveda,,173,5,Tulsi Ram,,1.0,1.1.173.5 "Indra who, thus with His omnipotence, is all in all self-sufficient for the sustenance of humanity, who keeps the heaven and earth and the middle regions in orbit but not for Himself, Indra who weaves the web and wields the entire worlds of existence together, each as on its own path, and then the mighty lord of His own power and Prakrti holds the high heavens up above as the pillar in the centre.",Rigveda,,173,6,Tulsi Ram,,1.0,1.1.173.6 "To decorate and honour you as a mighty hero, as a pioneer and leader in the battles of life, as the highest of the best, O sagely wise Indra, lord omnipotent and omniscient, the people of the world, friends, lovers, admirers and worshippers in excitement and ecstasy celebrate you and the worlds, and celebrate with you, with all their might and main and the homage of love and faith.",Rigveda,,173,7,Tulsi Ram,,1.0,1.1.173.7 "O Indra, lord ruler of the world, all celebrations in your honour and all your celebrations of life and existence, thus, are for peace and well-being. Thus all waters in the oceans and all celestial waters in space and in these earths of the universe which celebrate you and rejoice in you are for peace and well-being. And when you inspire sagely people with conscious favours and divine intelligence, then all voices of the world in unison with you celebrate you and the joy of existence.",Rigveda,,173,8,Tulsi Ram,,1.0,1.1.173.8 "Lord of knowledge, divine action and human progress, guide us the way we may be blest with good friends and allies, with noble aims and intentions as with good wishes and approbations of the people around, and the way that Indra, happy with our praise and worship, be with us always, taking us forward in action like a carrier rocket in the holy field of science and technology.",Rigveda,,173,9,Tulsi Ram,,1.0,1.1.173.9 "As with the praise and prayers of people trying to excel and rise in life, so with our praise and prayers may Indra, lord of armaments and the thunderbolt, be with us as a friend and guide. Like men with desire for friends, and like people of experience at the middle of age who serve Indra, lord of the city, with yajnas and sit with him for the sake of auspicious learning, we too serve the lord with yajnic offerings, meditate and pray for learning in the field of science and administration.",Rigveda,,173,10,Tulsi Ram,,1.0,1.1.173.10 "Some yajna is good for success and glorifies Indra, social order of governance and the ruler. A tortuous path, though apparently yajnic and good, repels the seeker mentally and emotionally. A good home close by in a place of pilgrimage is good for the thirsty traveller, but a long and tortuous path is no use, it does no good toward success.",Rigveda,,173,11,Tulsi Ram,,1.0,1.1.173.11 "Indra, lord of power and prosperity, you are with the divinities of nature and nobilities of humanity, never with the ungenerous. Pray, do not forsake us in the battles of life. Lord of light and grandeur, this praise and prayer is for you surely, this voice of unifying love and faith which celebrates the great, generous, creative, philanthropic and dynamic powers of the divine and human world is for you.",Rigveda,,173,12,Tulsi Ram,,1.0,1.1.173.12 "Indra, lord of power and glory, thus our song of celebration and prayer is for you. Lord of lightning speed and force, by this song know, recognise and accept us and our ways of life and conduct. Lord of light, kind and generous, come and bless us constantly for our good and well-being so that we may be blest with food and energy, the right way of living and the inspiring spirit of life.",Rigveda,,173,13,Tulsi Ram,,1.0,1.1.173.13 "Indra, lord of light, you are the ruler, lord of life and giver of energy. You and those powers and personalities that are generous and brilliant in nature and humanity protect us and the people. You are the protector of truth. You are the lord of wealth and glory of the world. You are our saviour, you are the truth of existence. You are the shelter and support of all that is. You are the strength and the giver of strength and constancy.",Rigveda,,174,1,Tulsi Ram,,1.0,1.1.174.1 "You subdue and bring under rule the people who are violent in social discourse. You open the seven cities and the homes therein locked in winter snow. Lord adorable free from scandal, you break the cloud for rain showers and let the river waters flow for the sunny world of young humanity.",Rigveda,,174,2,Tulsi Ram,,1.0,1.1.174.2 "Immortal Indra, destroyer of suffering, elected and invoked by all, surely you drive high up to the lights of heaven with the Maruts, tempestuous powers of nature and humanity. With the same powers, like a lion, pray protect the brave women of the land. Preserve the inextinguishable fire that moves high speed vehicles to their destination. Keep the morning fires burning and let the waters of the home flow on and on.",Rigveda,,174,3,Tulsi Ram,,1.0,1.1.174.3 "Indra, lord of war for humanity, for your honour and glory, let the enemies fall and go to sleep on the battle-field by the awful roar of your thunderbolt, while you ride the chariot and release the floods of attack with the force of action, destroy the resistance of opposition and then hold the lands in peace and security.",Rigveda,,174,4,Tulsi Ram,,1.0,1.1.174.4 "Indra, lord of world power, wielder of the force of thunder, keen for the reins and thirsting for the heart’s desire, take up the thunderbolt, ride the horses of the winds shooting straight to the target, and go to the battle you love to fight. So should the ruler, strong of arm and will, blazing as the sun, meet the contending enemies in battle and expand the wheel of the social order.",Rigveda,,174,5,Tulsi Ram,,1.0,1.1.174.5 "Indra, lord of love and justice, inspired and self- exalted, master of horses of the wind, is destroyer of the betrayers of friends and selfish exploiters. Lord of honour and glory, those who see you as lord of justice and generosity and as friend of humanity are blest with progeny and family and they are strengthened and confirmed as brave and heroic by you.",Rigveda,,174,6,Tulsi Ram,,1.0,1.1.174.6 "In the distribution of food and land, let the man of knowledge and insight speak fully and freely, and then Indra, lord of land, should allot fertile land to the servant class. The lord of wealth and power should fix creative and productive duties and occupations for the other three, and him who is evil of tongue, he should take on in battle of arms or words in the open field.",Rigveda,,174,7,Tulsi Ram,,1.0,1.1.174.7 "Indra, lord of power and glory, ruler of the world, let the latest poets and citizens know and sing of your famous acts of valour, justice and generosity with universal courage. You have suppressed the old established strongholds of violence for the elimination of war and establishment of peace. You have broken the dens of sin and crime like the citadels of ancient demons, and you have destroyed the deadly weapons of the terrorist enemies of humanity.",Rigveda,,174,8,Tulsi Ram,,1.0,1.1.174.8 "Indra, lord of life and energy, you are a mover and shaker like the inspiration of soma and the speed of winds, shaking people out of lethargy and complacency. You set the waters aflow, shaking and overflowing the banks. Reach the people like roaring streams or like life-blood circulating through the veins of wealth and work. And, O lord of might and knowledge, if you swell the sea to the shores like the sun, then help the man of endeavour and the man of self-controlled speed and acceleration to cross the sea from shore to shore.",Rigveda,,174,9,Tulsi Ram,,1.0,1.1.174.9 "Indra, lord of power and force, honour and glory, justice and generosity, be every way the most giving, most protecting and least wolfish greedy ruler of us all. And as such, be the giver of strength, courage and constancy in all our endeavour for the good life and joint competitive and cooperative living so that we are blest with food, energy and prosperity, the right path of living and the right spirit of life.",Rigveda,,174,10,Tulsi Ram,,1.0,1.1.174.10 "Indra, lord of energy and paradisal bliss, rejoice. You have drunk of the great and exhilarating soma, the divinity and ecstasy of life fresh from the very flask of existence. Vibrant lord of the knights of horse, that joy of the drink of life is exciting, the very thrill of being. Lord virile and generous, you are the shower of bliss and that soma is soothing like the moon, tempestuous as waves of energy, yes, and a thousand-fold invitation to live, the call of life, for you. (The call of life is the call of existence for the human soul too to be born into this wonderful world of beauty, joy and peace.)",Rigveda,,175,1,Tulsi Ram,,1.0,1.1.175.1 "O for a draught of soma, that exciting, ener gising, ecstatic, cherished, strengthening, invigorating and immortal nectar of yours, Indra, which leads us on to victory over all the antilife forces of the world! May it come to us in plenty!",Rigveda,,175,2,Tulsi Ram,,1.0,1.1.175.2 "Indra, ruler and protector of the world, great you are, valiant and generous, dispenser, disposer, giver and unifier. Inspire and accelerate the chariot of humanity. Heroic and courageous lord of challenges, burn the lawless brute with your light and lustre of justice as the blaze of fire burns an empty vessel on the hearth (because there is nothing in it except its empty self).",Rigveda,,175,3,Tulsi Ram,,1.0,1.1.175.3 "Having taken over the wheel of earth’s government with your lustre like the blazing sun, O Lord of light, vision and wisdom, wield the thunderous sceptre of power and justice with honour and hold the system of law and punishment under your control, moving on by horses flying on the wings of winds.",Rigveda,,175,4,Tulsi Ram,,1.0,1.1.175.4 "Highly strengthening and most reassuring is your joy. Holiest and most blissful giver of wealth and prosperity is your action and conduct of government and administration. O destroyer of suffering and darkness, lord of speediest movement and communi cation, giver of peace, freedom and security, think, reflect and know the mind and working of others with sympathy and self-confidence.",Rigveda,,175,5,Tulsi Ram,,1.0,1.1.175.5 "Indra, lord of honour, power and glory, be like water to the thirsty. Be like peace and joy incarnate to the admirers of eternal knowledge and worshippers of the divine virtues of yours. In the tradition of ancient knowledge, I honour and celebrate you with this song of adoration by which, I hope and pray, we shall realise the objects of our heart’s desire, the right path of living and the spiritual light of being.",Rigveda,,175,6,Tulsi Ram,,1.0,1.1.175.6 "Indra, lord of justice and peace blissful as the moon, rejoice and rise to honour and glory for our advancement to higher and higher wealth and power. Progressive lord, you advance upon the enemy and overpower him and prevent him even from approaching us.",Rigveda,,176,1,Tulsi Ram,,1.0,1.1.176.1 "Send up your voices of praise and prayer with reverence and homage to him who is powerful, generous, and unique among men, in whom words bear fruit as barley sowed in the field bears fruit, and who mows down the enemies as corn is harvested from the field.",Rigveda,,176,2,Tulsi Ram,,1.0,1.1.176.2 "Indra, lord of power and honour, in your hands is the wealth of the entire world, wealth of all the five classes of people, four of the regular classes, Brahmanas, Kshatriyas, Vaishyas and the ancillary class and one class of miscellaneous people and professions anywhere. Lord of the world, whosoever is jealous of us and evil- disposed toward us, take hold of him and, like the flashing and blazing lightning, strike him down.",Rigveda,,176,3,Tulsi Ram,,1.0,1.1.176.3 "One who is uncreative, unproductive and selfish, who is not a source and instrument of peace, comfort and joy for you and the society, and one who, being such, is difficult to change or eliminate, wipe out wholly and finally. Assign him to us, we shall find him and deal with him. Only the wise and generous carry the burdens of society and the world.",Rigveda,,176,4,Tulsi Ram,,1.0,1.1.176.4 "Indra, lord of power, protection and progress, protect and promote the man who accords with all the praises and appreciations of the nation’s achievement and creates and grows in geometric progression. Lord of brilliance and bliss like the moon, in the plans and projects of Indra, honour and glory, progress and development, and in the battles for justice and freedom, protect and promote the man of courage, dynamism and dedication.",Rigveda,,176,5,Tulsi Ram,,1.0,1.1.176.5 "Indra, ruler of the world, be like water to the thirsty, a source of inspiration, incentive and comfort to the wise dedicated to the ancient and eternal knowledge and to the glory of the nation of humanity and divinity. In keeping with that tradition of knowledge and the glory of humanity and divinity, I offer my songs and prayers to you so that we may be blest with food and energy for body and mind, the right path of living and the light of life and spirit divine.",Rigveda,,176,6,Tulsi Ram,,1.0,1.1.176.6 "First and foremost power among the people, virile and valorous, brilliant ruler of the living world, invoked, invited, honoured and worshipped by all, such is Indra, lord of honour, power and glory. O generous, strong and leading light of life, invoked, invited and celebrated as you are by us with song, reverence and worship, yoke the horses and come right here for the sake of our protection and your own self-fulfilment and covenant of Divinity.",Rigveda,,177,1,Tulsi Ram,,1.0,1.1.177.1 "Indra, lord of light, energy and the honour of action and success, universal ruler and dispenser, come in response to our invocation. Ride what are your potent and excellent chariots responsive to the mantric word of command and control at the remotest distance, come with and come by the powers that move faster than even light and come here where we pray. The time is ripe, the soma is distilled and ready for celebration of the success and divine visit.",Rigveda,,177,2,Tulsi Ram,,1.0,1.1.177.2 "Indra, potent lord of fertility and universal generosity, ride your celestial chariot and come. Distilled is soma, seasoned and sprinkled with the sweetest honey around the vedi, ready for the celebration. O potent and generous lord of the people, yoke the two most energetic powers of motion to the chariot and come right here to us by the shortest route at the fastest speed.",Rigveda,,177,3,Tulsi Ram,,1.0,1.1.177.3 "Indra, generous and powerful lord ruler of the world, this is the yajna that leads to divine heights of existential success. This is the yajna that grows by holy inputs of fragrant materials. These are the materials and mantric formulas of libation. And this is the soma of the celebration of success. The vedi is covered round with holy grass for seats. Lord of potency and generosity, come, release the horses, sit and drink of the soma of celebration and success.",Rigveda,,177,4,Tulsi Ram,,1.0,1.1.177.4 "Indra, lord of light and life, ruler of the world, thus happily invoked and celebrated, come here and appreciate the mantric secret and revelations of the artist and value the holy materials produced by him so that we too, singing songs of thanks and celebration, may progress with due protection day by day and be blest with food and energy, the right path of living and the breath and spirit of life and light divine.",Rigveda,,177,5,Tulsi Ram,,1.0,1.1.177.5 "Indra, lord of power and protection, all that reputable knowledge and wealth of yours by which you become the protector and promoter of the celebrants may not, we pray, scorch and burn our exalting ambition in life. May we, instead, achieve all your blessings of life and energy for our existence and progress.",Rigveda,,178,1,Tulsi Ram,,1.0,1.1.178.1 "May Indra, lord of life, action and success, we pray, suppress us not any way, nor negate what our sisters achieve in the home or in the yajna on the vedi. Instead, let the lord of the world, we pray, make the waters of life flow free for us, and let our achievements rise high for his sake. May Indra, we pray, bless us with health and the good life and grant us the favour of divine friendship.",Rigveda,,178,2,Tulsi Ram,,1.0,1.1.178.2 "Great is Indra, mighty brave, victor in battles of life for progress, listener to the artists and scientists, demands and requests for grants and success, mover of the generous giver’s chariot loaded with gifts and replenishments, and high fructifier of the devotee’s prayers provided that everything is prayed for and pursued with sincerity of mind and soul.",Rigveda,,178,3,Tulsi Ram,,1.0,1.1.178.3 "Thus Indra is great with human resources, lord of wealth, honour and high reputation, great consumer of materials and thereby producer of high energy, and he is always surrounded and assisted by friends and associates. In debates and discussions of variety he values food and energy as the basic wealth. He is a great organiser of sessions of yajnic conferences and appreciates and applauds the host of such sessions and conferences.",Rigveda,,178,4,Tulsi Ram,,1.0,1.1.178.4 "Indra, lord of honour, wealth and power, with you let us face and overcome our enemies, great and highly proud though they believe they are. You are our saviour and promoter. You alone, we pray, be here and everywhere for our growth and advancement. And with you alone, we pray, may we achieve food and energy, the right path of living and the breath and spirit of life.",Rigveda,,178,5,Tulsi Ram,,1.0,1.1.178.5 "Working for the last many many years from dawn through the day until the dark late at night, tired and worn out, growing old and older, now old age destroys the health and beauty of the body of women. Therefore the young and virile husband should meet the wife only earlier when she is young and charming.",Rigveda,,179,1,Tulsi Ram,,1.0,1.1.179.1 "Those ancients who were masters and devout followers of truth spoke of the laws and truth of nature with men of divinity. They did procreate, but they too did not find the end of the mystery. Let the women go and meet their youthful and virile husbands.",Rigveda,,179,2,Tulsi Ram,,1.0,1.1.179.2 "The vexations of the household are not vain since nature and the divines protect and bless it. Let us together face the problems and win the battles of the world. We shall win the hundredfold battles if we, the wedded couple, were to beget progeny and fulfil our duties of the household.",Rigveda,,179,3,Tulsi Ram,,1.0,1.1.179.3 "Passion and desire arises in me like the waters of a river held up but rising in flood from here, there, anywhere, who knows? Hiding but not suppressing the passion, the amorous wife betakes to the husband breathing deep and calm and smothers him in embrace.",Rigveda,,179,4,Tulsi Ram,,1.0,1.1.179.4 "I have closely spoken of this soma of ecstatic passion from the inner reality of it, drunk and felt as it is in the depths of the heart. If I have committed a sin, please forbear and forgive. Man after all is subject to various passion, and desire (for self-fulfilment), mortal as he is.",Rigveda,,179,5,Tulsi Ram,,1.0,1.1.179.5 "Agastya, the sagely man of vision, brilliance and resolution never goes astray. Digging into the mysteries of life with the instruments of intelligence and insight he longs for strength and children and a controlled family and community. He marries by choice and looks after and promotes the duad, both sexes in the community, and thus attains complete self-fulfilment among noble people dedicated to truth and Divinity.",Rigveda,,179,6,Tulsi Ram,,1.0,1.1.179.6 "Men and women all, wedded couples, Ashwins, when your well controlled and guided horses soar into the skies and the chariot shoots over oceans of earth and space, your golden wheels cut through the air and drip with vapour, then both of you enjoy the honey drink of the lights of dawn.",Rigveda,,180,1,Tulsi Ram,,1.0,1.1.180.1 "Ashvins, men and women, universally admirable, enjoying the honey sweets of life and nature, when you take on to your horse flying over oceans of earth and space, so useful for humanity, then the sister community applauds you and the world adores you for energy, victory and success at the fastest speed.",Rigveda,,180,2,Tulsi Ram,,1.0,1.1.180.2 "Ashvins, truth incarnate, feeding on rectitude and law of nature, you create the milk in the cow’s udders, you create the milk potential in the maturing cow. The sylvan sage, pure at heart, bearing fragrant materials like a patient kindly saint offers you homage and longs for your company.",Rigveda,,180,3,Tulsi Ram,,1.0,1.1.180.3 "Ashvins, leaders of men and women, you brighten up the day and create the flow of water invigorating as the breath of life, all sweet as honey for the man who longs for freedom from three-fold suffering of body, mind and soul. And thus the fruits of animal husbandry and sericulture, animal wealth and honey sweets of nature move on to you as freely as the wheels of your chariot.",Rigveda,,180,4,Tulsi Ram,,1.0,1.1.180.4 "Ashvins, adorable friends of all, like an old and worn out person, like a strong man among the strong, by virtue of the gifts of mother earth I come to you for the gift of strength and sustenance. By virtue of your greatness and generosity the earth has the rain showers. Friends and benefactors, let me be free from sin and suffering even when I am old and tired and be with you for long.",Rigveda,,180,5,Tulsi Ram,,1.0,1.1.180.5 "Ashvins, generous givers, when you join the materials which ought to be compounded, you create new knowledge with inputs into the fire. Let the bold scholar dedicated to the laws of nature and his own vows be happy. Let him go round like the winds, and I would receive the gift of knowledge, energy and speed for advancement and greatness.",Rigveda,,180,6,Tulsi Ram,,1.0,1.1.180.6 "Ashvins, ever truthful, beyond calumny, mighty and generous, we are your admirers, in fact worshippers. We praise you as we praise a scholar among scholars who does good to all. And just as you protect and honour a scholar among scholars and worship God among divines, so may we too serve you and the divinities of nature and humanity.",Rigveda,,180,7,Tulsi Ram,,1.0,1.1.180.7 "O Ashvins, men and women brilliant as sun and moon, Agastya, excellent man on the path of virtue, highest of the best among people and leaders, every day celebrates you exclusively, in matters of the attainment of dynamic pranic energies of life in a hundred ways in resounding words of universal significance.",Rigveda,,180,8,Tulsi Ram,,1.0,1.1.180.8 "Ashvins, dynamic powers of light, honour and prosperity, ever true and vibrating with energy, who advance by the might and majesty of your chariot and reach far forward like a yajnic hero among humanity, bear and bring, we pray, noble wealth and power of horse for the brave so that we too may be happy and prosperous.",Rigveda,,180,9,Tulsi Ram,,1.0,1.1.180.9 "For the sake of peace and well-being and the beauty of life, O Ashvins, powers of progress and majesty, today we invoke and call for that latest chariot of yours which takes us far above the pain and suffering of the world and reaches the heights of heavenly light, and we pray we may attain food and energy, the right path of living and the light and peace of the soul.",Rigveda,,180,10,Tulsi Ram,,1.0,1.1.180.10 "Dearest Ashvins, source and wielders of the treasures of wealth, saviours and protectors of humanity, ever keen to organise and conduct the yajnic development of water, energy and wealth, when you advance to the non-violent projects of development, you take the results to the heights of success. This yajna does honour to you both.",Rigveda,,181,1,Tulsi Ram,,1.0,1.1.181.1 "Ashvins, powers of might and majesty, may your horses, pure unsullied, living on drink of milk and water, moving as winds, brilliant and divine, fast as the speed of mind, strong and virile, carriers like the back of the earth, brilliant with their own lustre bear you here.",Rigveda,,181,2,Tulsi Ram,,1.0,1.1.181.2 "Ashvins, benevolent powers of high standing, may your chariot firmly rushing on like the earth, strongly structured and beautifully adorned, faster than mind, fully programmed and self-directed, cooperative and inviolably un-interceptible reach us for our good.",Rigveda,,181,3,Tulsi Ram,,1.0,1.1.181.3 "Ashvins, pure geniuses unsullied by sin and evil, risen to universal recognition here, there, everywhere, be ambitious in accordance with your body and your own name and character. One of you is ambitious for victory and advancement. Another is a mighty scholar, a very child of the benevolent light of heaven. And yet another is an auspicious favourite of fortune, a saviour just like a son. I think and deliberate upon this variety and mystery.",Rigveda,,181,4,Tulsi Ram,,1.0,1.1.181.4 "Ashvins, tempestuous powers like sun-rays and winds, one chariot of yours, golden of form, goes round conquering the directions of space and reaching the places of your choice. The horses of the other shear through space churning the air with the force of their speed and fill the world with reverberations of their motion.",Rigveda,,181,5,Tulsi Ram,,1.0,1.1.181.5 "Ashvins, one of you, mighty like the sun, lord of the seasons and the year or like the autumn cloud, challenging the winds and vapours and loving the all- time sweets of earth, travels down with the rays of light and plays with the fruits and flowers. The other, consuming and growing by the motions and energies of another moving like upward streams of fire, brings us peace and comfort.",Rigveda,,181,6,Tulsi Ram,,1.0,1.1.181.6 "Ashvins, most venerable lords of knowledge and wisdom, this ancient and expansive song of celebration flowing three ways over time for the sake of growth, physical, mental and spiritual, has been created in your honour. Sung and celebrated sincerely, listen to the voice of the celebrant while on the move or not on the move and redeem and protect the devotee.",Rigveda,,181,7,Tulsi Ram,,1.0,1.1.181.7 "And that voice celebrating the brilliant and charming form of your personality strengthens and energises the people performing yajna in the ceremonial hall of three sages seated on holy grass. And the same voice, holy and generous lords, while it blesses the people, may shower you with joy as showers of rain from the heavy clouds overflow the surface of the earth in the rainy season.",Rigveda,,181,8,Tulsi Ram,,1.0,1.1.181.8 "Ashvins, powers of light, energy and generosity, just as the sun which sustains the world nourishes the earth and her children and the yajamana bearing oblations does homage to Agni and the Dawn, so does the poet bearing the gift of homage serve and celebrate you in song. And I, dedicated to you and celebrating you, pray that we may be blest with knowledge strength and energy and a long and happy life, bountiful and generous as you are.",Rigveda,,181,9,Tulsi Ram,,1.0,1.1.181.9 "Men of knowledge and wisdom, honour and adore those teachers and scholars and rejoice with them who give us this knowledge and create this mighty and versatile chariot of ours which is fit for the Ashvins to move at the speed of winds and light. They are the agents of intellectual and scientific evolution, strong and inviolable treasure-givers of health and wealth and home, keepers of the light of heaven on earth, and firmly committed to the paths of knowledge, action and progress along the lines of purity and rectitude.",Rigveda,,182,1,Tulsi Ram,,1.0,1.1.182.1 "Ashvins, noble scholars, teachers and scientists, you are the most honourable heroes, most powerful, most dynamic and energetic, destroyers of poverty and suffering, masters of will and action, creators of chariots and the most daring pioneers of progress. You design, create and drive the chariot that is perfect and laden with the collection of the richest honey sweets of life. And with that you come to the man of the chariot and say: Take this, go round the worlds, and enjoy.",Rigveda,,182,2,Tulsi Ram,,1.0,1.1.182.2 "Marvellous Ashvins, brilliant powers of light and wisdom, generous preservers of life and destroyers of suffering, what are you doing here? Why stay here where anyone like nobody, miserly and selfish, non giving, non-sacrificing is honoured and flaunts as great? Bypass the bargainer whose vision, judgement and pranic vitality is draining. Give light to the noble holy man in search of the holy Word and spiritual approval.",Rigveda,,182,3,Tulsi Ram,,1.0,1.1.182.3 "Ashvins, crush all round those who bark like dogs. Eliminate the wars and war mongers. You know them. Richly fructify and reward every word of the devotees’ song of praise with the gift of jewels. Lords of truth, protect and promote my honour and my song of celebration.",Rigveda,,182,4,Tulsi Ram,,1.0,1.1.182.4 "Ashvins, scholar of science and technologist of marine engineering and aeronautics, both create the safe and comfortable winged boat, self-powered and self- propelled, moving through and over the seas for the strongest man among the strong by which you, noblest among the noble people, with your science and skill, fly like birds and cross the wide seas.",Rigveda,,182,5,Tulsi Ram,,1.0,1.1.182.5 "Confined, surrounded and plunged in impenetrable darkness is the team of the mighty marine force. Four boats powered and driven by the Ashvins assigned for the mid-ocean operation rescue the team and safely bring it ashore.",Rigveda,,182,6,Tulsi Ram,,1.0,1.1.182.6 "Ashvins, pilots of the sea and sky, what sort of tree, post, is that standing in the midst of the deep sea to which the powerful but afflicted marine team holds on? What sailing and flying machine is that which like the wings of a soaring bird you work up and down for your honour and glory?",Rigveda,,182,7,Tulsi Ram,,1.0,1.1.182.7 "Ashvins, leaders of light ever committed to truth and shunning untruth, whatever words of appreciation and celebration venerable people have said in your honour, may all that be auspicious to you, being true to your character and performance. And may we today from this yajnic hall of joy and bliss receive and carry away food and energy to our heart’s desire, knowledge and strength to live along the right path, and the breath and life of the mind and spirit.",Rigveda,,182,8,Tulsi Ram,,1.0,1.1.182.8 "Ashvins, mighty generous visionaries of science, technology and psychology, take to three-metal, three-turbine and three-stage chariot faster than the speed of mind by which you reach the house of sukrit Tvashta, holy designer and maker of chariots, armaments, implements and instruments, flying with wings like birds.$(This is a mantra of various possibilities of interpretation in the context of Physics, Astrophysics, Aeronautics, Medicine and Meditation. The meaning, can be ‘seen’ and realised by an expert who would be of the order of a Rshi, a visionary of the dynamics of Nature in his own field, and better in the unified field of comprehensive reality.)",Rigveda,,183,1,Tulsi Ram,,1.0,1.1.183.1 "Ashvins, committed explorers in search of fragrance for your yajnic inputs, the chariot you ride is firmly wheeled and revolves round and round approaching the earth. Believe this message of mine, an exact description of your form in words: you look like the dawn, child of the sun on the rise descending over the earth.",Rigveda,,183,2,Tulsi Ram,,1.0,1.1.183.2 "Ashvins, leaders of humanity, committed to truth and exploration, well-structured, loved and accepted is the chariot you ride in pursuance of your vows of commitment and discipline which is richly loaded with wealth for the good life and by which go you over your path of exploration and come back home to inspire and fulfil the ambitions of humanity for themselves and for their children.",Rigveda,,183,3,Tulsi Ram,,1.0,1.1.183.3 "Let no wolfish thief or selfish devourer, man or woman, dare to challenge you or terrorise you off from your course. Destroyers of suffering and generous preservers of life, forsake us not, nor destroy us. This is your share set apart in reserve in homage. This is the voice of celebration in homage and gratitude. These are your treasures of honey sweets of honour and glory.",Rigveda,,183,4,Tulsi Ram,,1.0,1.1.183.4 "Ashvins, destroyers of want and suffering, preservers of health and happiness, lovers of truth and science, teachers, guides and philosophers, Gotama, the man of knowledge and wisdom, Purumeedha, the man blest with prosperity, and Atri, the progressive man free from threefold pain, invokes you with offerings of homage and oblations for the sake of protection and progress. Come and accept my homage too like leaders going and leading in the direction of truth marked as destination of nature and law.",Rigveda,,183,5,Tulsi Ram,,1.0,1.1.183.5 "Ashvins, let us swim across this darkness of ignorance and suffering of the world. So we bear and offer this song of celebration and gratitude to you in homage. Come to us here by the paths of divinity so that by your guidance and leadership we may be blest with food and energy, path of rectitude and breeze of health and the good life.",Rigveda,,183,6,Tulsi Ram,,1.0,1.1.183.6 "Ashvins, infallible children of the light of heaven, committed to the law of truth and right, today and also later we invoke and invite you both at the rise of the glorious dawn with songs of adoration. The fire is lit, the songs are sung. Wherever you be, come like the waves of light-rays to bless the man of masterly business and noble charity.",Rigveda,,184,1,Tulsi Ram,,1.0,1.1.184.1 "Ashvins, mighty generous, leading lights of humanity, unfailing givers of knowledge, enjoy with rest and peace of the night in the revolving wheel of time with the fluctuations of existence. Rejoice with the celebrant for our sake and eliminate the miserliness of the petty trader. Loved and adored by people with noble words of adoration, listen to my prayers with attentive and sympathetic ears.",Rigveda,,184,2,Tulsi Ram,,1.0,1.1.184.2 "Ashvins, brilliant and generous givers of light and knowledge, strength and energy, dedicated to truth, in order to carry the light of the dawn, daughter of the sun, for the beauty and grace of the earth, your eminent carriers bom of the waves and vapours of space, flying like arrows of light, are admired like the great and ancient horses of Varuna, bom of the ocean of eternity.",Rigveda,,184,3,Tulsi Ram,,1.0,1.1.184.3 "Ashvins, givers of light and knowledge, may that generosity with all its gifts be sweet as honey to us. Receive and accept the song of celebration created by the venerable poet, O lords of generosity, since all people in search of honour and valour enjoy and celebrate life in accordance and harmony with your life and culture.",Rigveda,,184,4,Tulsi Ram,,1.0,1.1.184.4 "Ashvins, lords of honour, valour and generosity, this is the worshipful song of homage and celebration created and presented by the dedicated devotees revered in society. Committed to the law of truth and rectitude, go on by the inviolable path of truth and right for yourself and the children, enjoying the beauty and ecstasy of life.",Rigveda,,184,5,Tulsi Ram,,1.0,1.1.184.5 "Ashvins, lords of light and love, let us swim across this darkness and ignorance to light and knowledge. Hence this song of adoration is sung in homage to you. Come to us here by the paths of divinity and we would be blest with food for life, the right path and the light of Divinity to swim across to Eternity.",Rigveda,,184,6,Tulsi Ram,,1.0,1.1.184.6 "Of the two, heaven and earth, which comes first? Which follows later? How were they bom? O men wise and bold, who knows all this? Verily they hold this entire universe as it is by themselves and go round and round like days and nights as parts of a wheel. Answer: Ka, He the Lord Supreme, knows.",Rigveda,,185,1,Tulsi Ram,,1.0,1.1.185.1 "The two, heaven and earth, undeviating from their nature, character, law and action, and keeping to their course without moving on legs, bear, nourish and sustain like a foetus this great, moving world of humans and animals. May the heaven and earth always protect us from sin and evil like a child in the lap of parents.",Rigveda,,185,2,Tulsi Ram,,1.0,1.1.185.2 "I invoke Mother Nature’s boundless generosity and pray for her pure and sinless gift of inviolable, brilliant and blissful, indestructible and reverential abundance of wealth of mind and material which, I crave, may heaven and earth create for the mother’s adoring child. And, I pray, may the heaven and earth save us from the violence and monstrosity of a life of materialism and sinful opulence.",Rigveda,,185,3,Tulsi Ram,,1.0,1.1.185.3 "Free from sufferance, causing no pain, protective by inbuilt safeguards, both heaven and earth, children of Divinity and mothers of divinities, may, we pray, protect the noble powers of nature and humanity day and night along with all that is moving and non- moving in existence. Let us be in harmony with them and may they be good to us. May heaven and earth, we pray, protect us from the ravages of nature and worldly misfortune.",Rigveda,,185,4,Tulsi Ram,,1.0,1.1.185.4 "Heaven and earth, going together, ever youthful, contiguous and simultaneous like twin sisters, coexistent and cooperative, nestled in the lap of mother Nature and Father Supreme of existence, taste the fragrance of the omnipresent contrehold of the universe. May the heaven and earth protect us from the sin of falling off from that all-pervasive fragrance of the Divine Presence.",Rigveda,,185,5,Tulsi Ram,,1.0,1.1.185.5 "I invoke and celebrate in song the grand and vast heaven and earth, mother sustainers and shelter homes of the brilliant and generous divinities of nature and humanity with protection and the truth of universal law. Beautiful of form, they bear the nectar sweets of water and energy for life. May the heaven and earth save us from the sin of filial ingratitude.",Rigveda,,185,6,Tulsi Ram,,1.0,1.1.185.6 "I invoke and adore the mighty heaven and earth, abundant and boundless far and wide, and sing in praise of them in this yajna of life with humility and offerings of fragrant oblations. Generous and overflowing with wealth and good fortune, bright and beatific in form and progress, they nourish and sustain the entire world of living beings. May the heaven and earth save me from the sin of sloth, greed and selfishness.",Rigveda,,185,7,Tulsi Ram,,1.0,1.1.185.7 "If we commit a sin to the generosities of nature by violence to the environment, or do an insult to the wise and brilliant people, or offend a friend, or ever violate the sanctity of a woman or dishonour her husband, then may this mind and intelligence of ours be the corrective and preventive antidote to such evil conduct. May heaven and earth give us good sense and save us from sin against nature and humanity.",Rigveda,,185,8,Tulsi Ram,,1.0,1.1.185.8 "Both heaven and earth as father and mother, both adorable and kind to humanity, save me. Both, protective and preventive, be with me with all protections and security. O divinities of nature and humanity noble men and women who command the business of life and living, be amply generous to the man of charity and broad-mindedness, and may we all, rejoicing with food and energy in abundance, be blest with self-fulfilment.",Rigveda,,185,9,Tulsi Ram,,1.0,1.1.185.9 "Blest with noble intelligence by heaven and earth, I pray I may speak the original Word of Truth and Divinity in honour of heaven and earth for the noble listener. May the heaven and earth, and father and mother, both loving and kind, both ever close-by, save me from calumny sin and evil and protect and promote me with their care, favour and kindness.",Rigveda,,185,10,Tulsi Ram,,1.0,1.1.185.10 "May this word and voice of mine, O heaven and earth, be true. O father and mother, may this word that I speak in this yajna of celebration be true and fruitful. O divinities, be ever close to the nobilities of humanity in their business of life with favours and protections. And may we, we pray, be blest with food and energy of body, mind and soul, move ahead on the right path, and enjoy the breeze of life and the bliss of Divinity.",Rigveda,,185,11,Tulsi Ram,,1.0,1.1.185.11 "May Savita, self-refulgent lord giver of life and light, universal guide, ever adorable and adored, come and bless us in our yajnic performance of life with all the gifts of food, energy and vision of the eternal Word of knowledge and Divinity, so that, O youth of the world and youthful energies of Nature, you too may join us in our open-door yajna, rejoice with us and, with your conscious intelligence and wisdom, make the whole world rejoice.",Rigveda,,186,1,Tulsi Ram,,1.0,1.1.186.1 "Let all the divine powers of brilliance and generosity in the world, preservers of life against destruction, come to us. May Mitra, lord and friend of life and humanity, Aryama, lord and spirit of justice, and Varuna, lord supreme cherished of all, with love in unison for all come together so that they may be our preservers and promoters and, enduring and unchallengeable as they are, our courage and power no one may be able to destroy.",Rigveda,,186,2,Tulsi Ram,,1.0,1.1.186.2 "With songs of adoration I invoke and celebrate Agni, universal and dynamic lord of power, heat, light and knowledge, dearest of all, loving and friendly, honourably welcome like a distinguished visitor and guest, so that Varuna, lord supreme of universal choice, bright and brave, destroyer of hate and enmity, be celebrated in action with honour and glory and bring us showers of wealth and food and energy for our body, mind and soul.",Rigveda,,186,3,Tulsi Ram,,1.0,1.1.186.3 "O divinities of earth and humanity, generous powers of nature, I come to you with homage and offerings of food and with the desire for victory day and night as the generous earth does homage to the sun every day constantly, praying for light and seeing in the multiform and multicolour waters of the sky various kinds of wealth like all kinds of wealth and nourishment in the milk contained in the cow’s udders.",Rigveda,,186,4,Tulsi Ram,,1.0,1.1.186.4 "And let the cloud of the sky do us good. The river flows for us like the mother’s milk for the baby. Let us then control and bind the rain storm and the river flow, grand child of the spatial waters, which the lightning energies fast as mind bring to us, by which then we may produce and use heat and electric energy, child of earthly waters.",Rigveda,,186,5,Tulsi Ram,,1.0,1.1.186.5 "May Twashta, divine creator of forms and maker of instruments, tools and implements, and chariots, dams and controls come well and enthusiastically with other sages and scholars, loving and kind, and bring us waters of various forms. Let Indra, breaker of the clouds, leader of men and fastest power of action come and bless this noble and joint yajnic project of all together among the people of the world.",Rigveda,,186,6,Tulsi Ram,,1.0,1.1.186.6 "All our people, masters of thought at high speed and knights of horse, all our love and understanding, honour and esteem, devotion and prayers, determination and resolutions centre round this youthful ruler, Indra, most fragrantly lovable among men, as cows love and caress a tender calf, and all our words of praise and appreciation concentrate or him in the hope of progress as husbands concentrate on the love of the wives yearning for progeny.",Rigveda,,186,7,Tulsi Ram,,1.0,1.1.186.7 "Just as winds carry waters of the skies, so may the Maruts, tempestuous young warriors of a high united mind, equipped with mighty fighting forces, be ours and enthusiastically reach over earth and heaven for us. And let these warriors of strong and varied horse, riding chariots like commanders of the defence of the earths, destroyers of hate and enmity, brilliant friends of friends and the loving, be noble and generous to us all.",Rigveda,,186,8,Tulsi Ram,,1.0,1.1.186.8 "When with their greatness and grandeur and dexterity they focus on the target and concentrate and use their forces, then their forces like a missile at the most strategic time burn off the entire tyranny of the world and shower the rain of bliss on the desert lands.",Rigveda,,186,9,Tulsi Ram,,1.0,1.1.186.9 "All ye men and women of the world, for the sake of all round protection and advancement, take to, serve and honour the Ashvins, powers that give and take, teach and test. Take to, honour and value, and worship Pusha, agents of nourishment and growth. Self-potent are the divinities of nature and humanity, all free from hate and enmity, Vishnu, all-pervasive spirit of the universe, Vayu, universal breath of the living world, Rbhuksha, Indra, universal ruling lord of power, intelligence and expertise, and knowledge. Let us all, you and I, elect, select, choose, appoint, honour and consecrate our powers of humanity and divinity well for the sake of common good.",Rigveda,,186,10,Tulsi Ram,,1.0,1.1.186.10 "O divinities and devotees of yajna and yajnic action, that brilliance and generosity of yours which is the treasure source of wealth for the world, which shines in and among the powers of divinity and which inspires the breath and power of life and living and creates the peace and prosperity of the home and family may, we pray, be ours too so that we may be happy, blest with food and energy for life, the path of rectitude and the gift of a long, healthy and dedicated life.",Rigveda,,186,11,Tulsi Ram,,1.0,1.1.186.11 "Constantly do I honour and adore food and energy, fuel of life and instruments of the observance of Dharma, and the source of strength, power and courage, by the force and splendour of which Indra, mighty energy of sun and electricity, breaks the cloud to the last drop of condensed vapour, and by which the man of power and courage too, with the exercise of thought, word and deed, acquires cherished wealth complete in every aspect of value.",Rigveda,,187,1,Tulsi Ram,,1.0,1.1.187.1 "O the food of life! O the drink for life! Delicious are you! Honey sweet are you! We love and cherish you with thanks and gratitude to the Lord of life and giver of food and nourishment. Be our saviour, preserver, sustainer, protector and promoter.",Rigveda,,187,2,Tulsi Ram,,1.0,1.1.187.2 "O Lord pervasive of food and nourishment, come and bless us. Kind and gracious as you are, bless us with the protections of your benign favours. Giver of peace and comfort, free from hate and anger, friendly, lover of lovers and devotees, free from duality, conflict or contradiction, come and be with us, forsake us not.",Rigveda,,187,3,Tulsi Ram,,1.0,1.1.187.3 "O Lord pervasive of food and nourishment of life, the taste, the pleasure, and the ecstasy of the experience of your presence is replete in the living worlds like the waves of energy and the winds and the air in the sky and the heavens.",Rigveda,,187,4,Tulsi Ram,,1.0,1.1.187.4 "O spirit of life pervasive in food and drink and all other nutriments, you are the giver, you are the most delicious and inspiring. All those who taste of the pleasure and inspiration of your gifts of juices and vital essences move around with rightful pride, holding their head high and proclaiming their existence with self- confidence.",Rigveda,,187,5,Tulsi Ram,,1.0,1.1.187.5 "O spirit and power of existence, food of life, in you and with you abides the mind of great nobilities and divinities. By virtue of your power and presence great works are done. By your energy and rays of light the sun breaks the cloud and pours forth the rains.",Rigveda,,187,6,Tulsi Ram,,1.0,1.1.187.6 "O spirit pervasive and food of energy in the process of nature’s metabolism, when the clouds move, be there in them, enrich and energise them and, then, O honey sweet food of life, come here down from the clouds and be with us for us to our heart’s desire.",Rigveda,,187,7,Tulsi Ram,,1.0,1.1.187.7 "When to our heart’s content we have eaten of the gift of herbs and waters, then, O universal energy pervasive of food, be with us, kind and gracious, for our growth and advancement (not for corpulence).",Rigveda,,187,8,Tulsi Ram,,1.0,1.1.187.8 "O Soma, lord and spirit of nourishment, health and peace, whatever we eat and drink of what is prepared with cow’s milk and barley, let us enjoy and, O universal lord pervasive in food and energy, let that be for our growth and advancement.",Rigveda,,187,9,Tulsi Ram,,1.0,1.1.187.9 "Lord creator of herbs, nourishment and energy, let the herbs be delicious food, destroyer of ailment and disease, a sharpener of appetite and digestion and a tonic for mind and senses. Lord universal of health and life breath, let it be for our growth and advancement in health and intelligence for a long long age of joy and bliss.",Rigveda,,187,10,Tulsi Ram,,1.0,1.1.187.10 "Lord giver of food and nourishment, spirit pervasive of health and energy, you are the giver of divine joy to the generous powers of nature and the generous nobilities of humanity. You are the giver of health and joy to us all. We praise you with words of gratitude for your gifts, and just as cows distil the essence of herbs and bless us with milky nutriments, so do we distil the essence of nourishment from the divine gifts of herbs and food, and express our gratitude in words and songs of celebration and service.",Rigveda,,187,11,Tulsi Ram,,1.0,1.1.187.11 "Agni, lord of light, power and generosity, lighted, consecrated, bright and blazing, today rules and shines glorious with the brilliant powers of nature and humanity, having won a thousand foes. O lord of knowledge and wisdom, creative visionary and poetic maker of past, present and future as you are, receiver, mover and harbinger of the fragrances of life in the yajnic evolution of nature and humanity, accept our homage and lead us on the march of life.",Rigveda,,188,1,Tulsi Ram,,1.0,1.1.188.1 "Preserving and promoting the body politic, not allowing the system to slacken, the yajna of social and natural evolution goes forward on the path of truth and divine law for the man of action and endeavour with sweets of honey and wealth of soma joy, bearing and bringing a thousand gifts of food, energy and vitality.",Rigveda,,188,2,Tulsi Ram,,1.0,1.1.188.2 "Agni, adorable lord of light and knowledge, ruler of the world, invoked and invited to our creative endeavours, bring and proclaim the arrival of the brilliancies of humanity and gems of nature worthy of celebration and advancement by yajnic research and development. You are the creator, harbinger and giver of a thousand gifts of wealth and knowledge.",Rigveda,,188,3,Tulsi Ram,,1.0,1.1.188.3 "That ancient and eternal seat of existence and knowledge wherein abide a thousand brave and mysterious divinities and where the suns with their blazing refulgence cover as well as reveal the face of Divinity, there, all ye men and women of the world, arise, reach and dwell.",Rigveda,,188,4,Tulsi Ram,,1.0,1.1.188.4 "Infinite and various is the light and power of Divinity, yet unique, one whole together and indivisible is the rule and glory of the universal power and presence.$Mightily wide and various, excellent and deep are the doors and paths to Divinity which reveal and release the flood gates of vision and the bliss of Eternity.",Rigveda,,188,5,Tulsi Ram,,1.0,1.1.188.5 "The dawn and dusk, the day and night, bright and beautiful of form and glory, shine with the splendour of Divinity. Let them come and grace our yajna of fragrance and vision of the Light Divine.",Rigveda,,188,6,Tulsi Ram,,1.0,1.1.188.6 "May two Yajakas, old and ancient, first and best, masters of noble speech, divine of nature, scholars of poetic visionaries such as the Ashvins or the teacher and preacher, come and grace this yajna of ours unto a splendid completion.",Rigveda,,188,7,Tulsi Ram,,1.0,1.1.188.7 "Bharati, mother of scientific speech and knowledge, Ila, mother of eternal speech and knowledge, and Sarasvati, mother of the existential flow of universal speech and knowledge, may you all whom I invoke to grace our yajna of learning and education, inspire us, I pray , to rise to the heights of glory and the beauty and grace of life and culture.",Rigveda,,188,8,Tulsi Ram,,1.0,1.1.188.8 "Tvashta, lord creator, is the master maker of all the forms of existence. He has created all the living species of the universe. May the lord augment their growth and welfare and ours too.",Rigveda,,188,9,Tulsi Ram,,1.0,1.1.188.9 "O Vanaspati, lord of herbs and trees and forests, create, produce and give the best of food and nourishments to the noble and virtuous people of virtue with the sincerity of your mind and soul, as fire helps to prepare the sweetest delicacies for entertainment of the divines.",Rigveda,,188,10,Tulsi Ram,,1.0,1.1.188.10 "Agni, fire, is the leading power among the divinities of nature such as earth and sky, and it is lighted with the chant of Gayatri verses of the Veda to rise and shine in the holiest acts of human life.$(So should the noble people rise and shine in life with the chant of holy verses and live for the service of Divinity and humanity for the sake of all life.)",Rigveda,,188,11,Tulsi Ram,,1.0,1.1.188.11 "Agni, light of life and lord giver of bliss to humanity, lead us to the wealth and joy of the world by the simple and straight path of rectitude. Brilliant and generous lord of power, you are the master of the knowledge of all the ways and laws of life and the world. Ward off all the sin and evil and crookedness from us. Bless us that we may always sing songs of homage and worship to you more and ever more.",Rigveda,,189,1,Tulsi Ram,,1.0,1.1.189.1 "Agni, light of life, lord of knowledge, ever young and new, lead us far across the challenging problems of the world with success and victories of prosperity. Let our lands and cities be wide and abundant as earth and be the harbinger of peace and joy for our children and grand children.",Rigveda,,189,2,Tulsi Ram,,1.0,1.1.189.2 "Agni, lord of light and life, reduce and remove from us suffering and disease through yajna, since, O leading power of yajna fire, those who neglect the sacred fire suffer from ailments all round. And then, O lord of love and creative generosity, for our welfare, peace and prosperity, come with the sacred flames of holy fire and bless the earth with universal nectar sweets of good health and gifts of imperishable joy.",Rigveda,,189,3,Tulsi Ram,,1.0,1.1.189.3 "Agni, lord of light and knowledge, protect and promote us with inviolable safeguards and relentless modes of protection, shining in our dear home with the glow of health and blaze of power. Most youthful and powerful lord of endurance and challenges, may fear never touch your admirer and worshipper or any other, for sure.",Rigveda,,189,4,Tulsi Ram,,1.0,1.1.189.4 "Agni, lord of power and endurance, abandon us not, throw us not to the sinner, the irreligious, the enemy, the mischievous, the biter, the tearer, and the destroyer. Leave us not, put us not off from you.",Rigveda,,189,5,Tulsi Ram,,1.0,1.1.189.5 "Agni, lord manifest in truth and Dharma, let your admirer and worshipper, sharing brilliance like yours, singing in praise and homage to you, give unto himself due protection for his body and mind. And then, O lord of light and power, you are the ultimate protector against all violent and hostile maligners since you break them down or teach them a lesson to correction.",Rigveda,,189,6,Tulsi Ram,,1.0,1.1.189.6 "Agni, lord adorable of light, protection and correction, you know them both, men good and evil, admirers as well as maligners, and reach them just at the right time to protect and to correct as well. Lord of law and discipline, be the teacher and ruler for the man approaching in faith or even turning away in hostility, adored or remembered by all, lovers or haters, with love or in fear, like a ruling power.",Rigveda,,189,7,Tulsi Ram,,1.0,1.1.189.7 "In homage and worship to this Agni, mighty lord creator of honour and self-esteem and inspirer of the idea and sense of purpose in life, we speak and sing these words of adoration with reflection and holy thought in composition, and thereby we share with a thousand sages of vision and insight of knowledge food and energy for body, mind and soul, the path of Dharma and the spirit and joy of life.",Rigveda,,189,8,Tulsi Ram,,1.0,1.1.189.8 "Welcome, entertain and exalt with offerings of respectful good cheer and hospitality Brhaspati, a very embodiment of piety, knowledge, wisdom and virtue, an adorable scholar, irresistible, generous and sweet- tongued, a master of ancient as well as modern versions of universal knowledge, whose delightful tales of heroism old and new and virtue sacred and secular, noble, intelligent and brilliant people love to hear for reflection and meditation. Welcome and entertain such a holy visitor on the rounds, an atithi, chance guest like the holy fire of yajna, fragrant and blissful.",Rigveda,,190,1,Tulsi Ram,,1.0,1.1.190.1 "Words of meaning and power come to him at his command and serve him according to the season of time, place and the subject of discourse, Brhaspati as he is, high-priest of the Divine Word. Like an extension of the Lord’s creation, he makes divinities out of dedicated humanity and brings them gifts of their choice. Thus loved, graceful and powerful like the breeze of life, he rises in the affairs of life and Dharma by the grace of the Infinite Lord of the universe.",Rigveda,,190,2,Tulsi Ram,,1.0,1.1.190.2 "Let this Brhaspati, man of piety, knowledge, and wisdom, acknowledge and reciprocate the respectful host’s salutation, obeisance and words of adoration with hands upraised in benediction like the rays of the inspiring sun. Loving and non-violent, surrounded by many admirers by virtue of his holy actions, he walks like a ruling lion on his daily rounds.",Rigveda,,190,3,Tulsi Ram,,1.0,1.1.190.3 "The voice of this Brhaspati and his fame goes over earth and heaven like the waves of energy. Supporter of the man of yajna, master of exceptional knowledge and intelligence, let him continue to give knowledge. And then, these voices of Brhaspati, like the bounces of the deer, every day reach men of generosity such as clouds of rain.",Rigveda,,190,4,Tulsi Ram,,1.0,1.1.190.4 "There are those rigid and sinful people who accept the wise man as brilliant and good, but in reality they exploit him to live by him for self-support as parasites do. O Brhaspati, you yield not to the man of crooked intelligence but choose the man of honest desire for the gift of knowledge.",Rigveda,,190,5,Tulsi Ram,,1.0,1.1.190.5 "Brhaspati is like the guiding path of one who is well-provided with food and energy and one who wants to follow the simple and straight path of knowledge. He is like the all round loving friend of one caught up on a difficult highway. Men who are free from sin and every way look after us and who, with light and knowledge, uncover the ignorance of those covered in darkness, may, we pray, be our teachers.",Rigveda,,190,6,Tulsi Ram,,1.0,1.1.190.6 "Just as the satellites go round Brhaspati, the planet Jupiter, or as the flowing streams with whirlpools reach the sea, so that scholar whom all the praises of devoted admirers reach is Brhaspati, the divine teacher who knows both the inner reality of the spirit and the outer reality of nature and who, keen to save his pupils, calmly watches both the waters of existence and the saving ark of knowledge.",Rigveda,,190,7,Tulsi Ram,,1.0,1.1.190.7 "Thus is Brhaspati, the great scholar, highly revered among the learned, commanding courage and strength of body and mind, generous and brilliant master of learning and pious sage honoured and acclaimed. May he, for us, be the teacher, maker of the brave and giver of the knowledge of science and Divinity so that we may be blest with food and energy, knowledge and power and the breath and joy of life.",Rigveda,,190,8,Tulsi Ram,,1.0,1.1.190.8 "The poisonous as well as the slithering, and the essentially poisonous as well as the slightly poisonous, both bite and burn, and yet they both sprinkle and anoint as antidotes too, and both smear, bite and bum unseen, and they harbour the unseen.",Rigveda,,191,1,Tulsi Ram,,1.0,1.1.191.1 One medicine immediately starts destroying the poison as it is taken. Another destroys the poison while its activity seems to be subsiding. Yet another destroys it when its effect is extremely strong. And yet another reduces and destroys it when it is completely assimilated.,Rigveda,,191,2,Tulsi Ram,,1.0,1.1.191.2 "The parasitic seeds of poison lurk in the hollow of bamboos and in inferior reeds, in the darbha grass and in reeds and grasses round tanks, lakes and streams. Unseen they lurk in the munja roots and leaves and virina plants. Together they all stick to anything as parasites.",Rigveda,,191,3,Tulsi Ram,,1.0,1.1.191.3 "Where the cows sit in the stalls or the forest beasts sit or hide in their habitat or humans live in the homes, and even in the brain and sense organs, the seeds of poison lurk and cluster unseen.",Rigveda,,191,4,Tulsi Ram,,1.0,1.1.191.4 "All these come out astir like thieves at night, unseen as they are and yet seen by all and known to all. Therefore, all ye men and women, beware of them.",Rigveda,,191,5,Tulsi Ram,,1.0,1.1.191.5 "O seeds, parasites, insects and other carriers of poison such as bacteria and viruses, the heaven of light is your father, creator, the earth is your mother, feeder, soma is your brother and nature’s fertility is your sister (since both nectar and poison are bom of the creative power of nature). Unseen and yet universally seen and known are you all. Why move, better be still for the sake of good and comfort?",Rigveda,,191,6,Tulsi Ram,,1.0,1.1.191.6 "Those which creep or affect the shoulders, those which move or fly and affect all parts of the body, those which bite and burn, and those which are highly poisonous and painful, all those which are unseen or whatever, all together retire and exhaust yourselves of the bite and the poison, be eliminated all.",Rigveda,,191,7,Tulsi Ram,,1.0,1.1.191.7 "There upfront rises the sun from the east, universally seen and showing the world, and destroying all that is unseen poisonous, eliminating all the negativities and all that is evil and invisible to the naked eye.",Rigveda,,191,8,Tulsi Ram,,1.0,1.1.191.8 "The sun rises there, lord of light, from behind the mountains and the clouds, showing to the entire world and destroying all the poisons on a large scale, invisible evils which thrive in the dark.",Rigveda,,191,9,Tulsi Ram,,1.0,1.1.191.9 "Just as liquor is contained in the cask in the house of a liquor maker, so do I collect the earth’s poison and evaporate it to join the sun so that neither the sun would die nor would we, since the poison would join the far away sun which would drink it up. O poison, then the honey sweet chemistry of nature may turn you to nectar honey.",Rigveda,,191,10,Tulsi Ram,,1.0,1.1.191.10 "O man infested with poison, this little Shakuntika (kapinjali, partridge, blue jay) would consume your poison. That bird would not die, nor would we. The one that drinks up the poison unharmed would keep it far off. O poison, the life’s chemistry of nectar would turn you too to honey.",Rigveda,,191,11,Tulsi Ram,,1.0,1.1.191.11 "Twenty one little birds eat up and consume the flowers of poison. But they do not die for sure, nor would we. The one who would consume poison undisturbed would keep it far off. The honey-science of nature would turn the poison to honey.",Rigveda,,191,12,Tulsi Ram,,1.0,1.1.191.12 "Let me have the names of all the ninetynine lacerations of poison and of all the ninetynine antidotes. The man who can counter poison and calmly render it ineffective would keep its effects far off without danger or fear. O poison, the science of honey nectar would turn you to honey and nectar.",Rigveda,,191,13,Tulsi Ram,,1.0,1.1.191.13 "May the twentyone peahens and seven sisterly streams and rivers flowing on and on collect and carry off the poison as female water carriers carry water in their jars.$This little poisonous insect that comes to me, this little mongoose, that holds the poison, I strike with a gem stone. The poison flows, and I collect and isolate the poison from the area as an antidote.",Rigveda,,191,14,Tulsi Ram,,1.0,1.1.191.14 "The little mongoose coming down from the mountains tells me that the taste of the scorpion’s poison is dull. For this reason, on this expansive and practical basis I say, the poison of the scorpion is tasteless.$Note: The mantras in this Sukta point to the possibilities of isolating all poisons, bacteria and viruses that cause disease. They also suggest the preparation of antidotes from those very poisons, bacteria and viruses. They also point out to the fact that in natural evolution poison and nectar are coexistent carriers of death and life. They are contradictory effects of the same one cause, but they can be converted into two complementary substances through chemical process — since all contradictions in nature are apparent, but essentially they are all complementary.$The term ‘Madhula’ is suggestive of this chemical process in nature itself. Swami Dayanand interprets it as the science of converting poison into nectar for our purposes. Elsewhere as in Sayana or in Kaushika Sutra or by Satavalekara it is interpreted as a herb, which too is true. There is a herb on the hills, for example, the touch of which bites as scorpion, giving a burning poisonous sensation all over the body, for which reason it is called the scorpion herb. And immediately close to it is another herb the juice of which turns the burning sensation into a soothing sweet feeling.",Rigveda,,191,15,Tulsi Ram,,1.0,1.1.191.15 "In fact every poison, it seems, carries its own antidote which has to be isolated, analysed and developed like all the vaccines in modern medicine and all the drugs in homeopathic medicine. The dose of the poison would depend upon the effect desired as in the case of all stimulants, intoxicants and painkillers.$The myth of churning of the ocean by the Devas and Asuras (gods and demons) is an all-time symbol of the contradictions alias complementarities of nature, whichever way you want to put it. It shows that both nectar and poison are born of the ocean of nature and the power that consumes and assimilates the poison for the sake of the continuance of life and existence is Shiva, lord of nature’s justice and ferocity on the one hand, and lord of the saving grace of Divinity on the other. The word for this power of turning contradiction into complementarity, and turning the poison into honey- sweet nectar in this Sukta is ‘Harishtha’. For references to Madhu Vidya or the honey science of nectar we may turn to Yajurveda and the Upanishads specially Chhandogya Upanishad 3, 1-5, and Brhadaranyaka Upanishad, 2, 5, 1-19.",Rigveda,,191,16,Tulsi Ram,,1.0,1.1.191.16 "Agni, lord of light and knowledge, bright and blazing and ever enlightening, ruler and leader and sustainer of humanity, power of crystalline purity shining with splendour, you rise like vapours from the oceans and rain like showers from the skies. You ignite like sparks from stones and burn like fire from the forests. You thunder like lightning from clouds and overwhelm like lava from volcanoes. And you refresh like fragrance of flowers and rejuvenate like honey drinks of herbs as soma.",Rigveda,,1,1,Tulsi Ram,,2.0,1.2.1.1 "Agni, light of life and leader of humanity, yours is yajna and the spirit of charity, yours is piety and purity, yours is the conduct and the organisation of holy plans and projects in time and seasons, yours is the message and the mission, yours is the truth and fiery knowledge of life and advancement, yours is the teaching, law, governance and administration, yours is love and the gift of charity for the growth of all, you are the high- priest and presiding presence of nature and humanity, and you are the life within and brightness of the happy family. Lord of light and life, we pray be the light within of the individual and protector and preserver of peace and joy of the family in the home for all.",Rigveda,,1,2,Tulsi Ram,,2.0,1.2.1.2 "Agni, self-refulgent lord of light and life, you are Indra, lord of power and glory. You are Vrshabha, mighty and generous among the good and great. You are Vishnu, omnipresent spirit, adorable, worthy of homage by all. You are Brahma, high-priest of the universe who knows the wealth and value of existence. O Brahmanaspati, lord protector, preserver and promoter of knowledge of the Spirit and Nature, you are the treasure-hold of all that exists in the universe, and you abide by all humans and others with your knowledge, power and glory.",Rigveda,,1,3,Tulsi Ram,,2.0,1.2.1.3 "Agni, lord of life and light of existence, you are the glorious ruler. You are Varuna, greatest and best lord of nature and humanity, upholder of natural truth and law of life. You are Mitra, the master, dear as friend and the very breath of life, adorable and worthy of homage and worship. You are Aryama, lord giver of love and justice, preserver and promoter of truth and sustainer of the lovers of truth and justice. Lord of light blazing as the sun, generous and blissful, in the grand yajnic system of life and living, you are the giver of every one’s rights and duties, actions and rewards, according to the law of Dharma and the Karmic dispensation.",Rigveda,,1,4,Tulsi Ram,,2.0,1.2.1.4 "Agni, heat and light of life, universal presence, you are Tvashta, breaker, maker and preserver of the forms of life. You bestow noble strength and courage upon the man of love and service. Lord of universal speech of love and truth, you are the greatest friend. Yours is real equality and brotherhood. You are the giver of instant inspiration calling men of action to duty and you give the noble speed of motion and advancement to the pioneers. You are the strength and power of the people, and you are the haven and home of all.",Rigveda,,1,5,Tulsi Ram,,2.0,1.2.1.5 "Agni, vital heat and light and fire of life, you are Rudra, shatterer of evil and terror for the wicked. You are vital as breath and generous as the cloud. You are the mighty blaze of the sun in heaven and essential force of the winds. You blow with the fiery waves of energy and bring peace and joy to the living. You are Pusha, food and sustenance of life, and with your heart and soul you protect and promote those who dedicate themselves to your service.",Rigveda,,1,6,Tulsi Ram,,2.0,1.2.1.6 "Agni, lord of light and creator of new life, you are the giver of wealth to the person who acts in faith and homage to you for the beauty and grace of life and culture. Self-refulgent lord of life, you are Savita, light and inspiration, the spirit of universal creation, fertilisation, refreshment and rejuvenation. You hold the entire treasure jewels of the world of existence. Ruler and sustainer of all, you are Bhaga, power and glory of humanity. You rule and command and advance the wealth and beauty and splendour of the life-sustaining abodes of nature and humanity. You are the father, mother and sustainer of the person whoever observes the law of Dharma in the family and the home.",Rigveda,,1,7,Tulsi Ram,,2.0,1.2.1.7 "Agni, lord of life, light and power of the world, the people in their home, in individual, familial and social discipline, do honour to you, ruler, sustainer and protector of humanity and generous giver of the wealth of life for all. Gracious lord of power and fighting force for the protection and advancement of humanity, you rule and sustain all alike with love and favour to tens and hundreds and thousands of the units of life and society — wherever they be.",Rigveda,,1,8,Tulsi Ram,,2.0,1.2.1.8 "Agni, lord of light and glory, ruler of the world, people come to you as father, sustainer and protector, and they do honour and homage to you with yajnic acts of creation and development. They come to you as brother with love and peace at heart for the sake of friendship and fraternity as they see in you the glow of health and grace of the body politic. You act as son of the mother earth and her people as saviour from want and suffering and protector against lawless bullies and destructive terrorists. O lord of law and power, friend of humanity, noble giver of peace and prosperity, whoever honours and obeys you and the law, you save, protect and advance in freedom, peace and prosperity against all fear and evil.",Rigveda,,1,9,Tulsi Ram,,2.0,1.2.1.9 "Agni, lord of light and ruler of the world, you are the master of knowledge and expertise close at hand, worthy of honour and homage. You are the ruler of knowledge, power and prosperity and all round wealth and glory of the world. You shine all that is good, and consequently, you bum all that is evil and destructive. You are the teacher and guide for the generous giver and the presiding power of expansive yajna in life and humanity.",Rigveda,,1,10,Tulsi Ram,,2.0,1.2.1.10 "Agni, light of life and inspiration for the world, you are the light of heaven for the generous giver of knowledge and wisdom. You are Bharati, speech of communication, a clarion call to action and invitation to knowledge, which grows with inspiration from the voice of Divinity. You are Ila, omniscient vision of Divinity which reflects in the hundred years of the scholar’s awareness. O lord of the world’s wealth of knowledge and vision and wisdom, you are the everflowing stream of knowledge, mother Sarasvati, who dispels all darkness and destroys ignorance.",Rigveda,,1,11,Tulsi Ram,,2.0,1.2.1.11 "Agni, lord of glory and magnanimity, you are the highest wielder and upholder of great action. Highest are your lives and roles in performance. Lovely and wondrous are your graces in form and view. Mighty great are you, high your vision and knowledge, a saving ark across the seas of sin and suffering. High and plentiful are you in wealth and knowledge, all round great and greater, in measure immeasurable of all.",Rigveda,,1,12,Tulsi Ram,,2.0,1.2.1.12 "Agni, lord of the fire of life, knowledge and vision, poet of nature, humanity and divinity, the Adityas, devotees of light and learning brilliant as the sun in the zodiacs, listen to you as the mouthpiece of omniscience. Pure and innocent souls in search of truth regard you as the very tongue of divine will and vision. Liberal powers of fragrant favours and generosity seek and follow you in yajnas of love and non-violence. And while you are there, bright and blazing, the brilliancies of nature and humanity receive and enjoy the gifts of oblations offered into the fire.",Rigveda,,1,13,Tulsi Ram,,2.0,1.2.1.13 "Agni, immortal spirit and vital power of life, by virtue of your presence and action, all the immortal souls and brilliancies of nature, full of love, free from hate and enmity, with their receptive organs receive their share of food through the oblations offered into the fire. By you only, the mortals among humanity receive their drink of soma for immortality. You are the essence and vitality of the herbs and trees, and in them and through them, you manifest and rise ever pure and brilliant.",Rigveda,,1,14,Tulsi Ram,,2.0,1.2.1.14 "Agni, spirit of life in existence, light of the world, brilliant, generous and universally manifestive, by virtue of your power and grandeur, you are immanent and yet transcendent. You are with all forms of existence together and with each one of them separately, and yet you are distinct and superior and rise above them all. Whatever abundance of life and wealth is there, exists here and prospers by virtue of your power and grandeur. Even the heaven and earth and the intermediate regions of the skies are great and generous by virtue of your power and splendour.",Rigveda,,1,15,Tulsi Ram,,2.0,1.2.1.15 "Agni, lord of light and life, to the brave and brilliant people who are keen for knowledge and come with receptive organs of perception and dynamic, responsive and brilliant intelligence with gifts of cows and leading horses to the masters of knowledge and singers of hymns, to these seekers, teachers and to us all, we pray, bring a peaceful and happy home for settlement so that we all, blest with the courage and knowledge of truth, sing in praise of your great gifts of light and generosity in our yajnic programmes.",Rigveda,,1,16,Tulsi Ram,,2.0,1.2.1.16 "By yajna, research and development, expand the power and gifts of Agni, treasure of knowledge and power. Ignited and shining, rich and beautiful, harbinger of wealth and comfort, brilliant, generous giver of gifts, energy and power, it moves the wheels of action on the paths of progress. Develop it with holy inputs offered with elaborate voices of vast and far-reaching meaning.",Rigveda,,2,1,Tulsi Ram,,2.0,1.2.2.1 "Agni, lord of light and power, master of knowledge and fire, as cows in the stalls eagerly call for their calves, so do the days and nights call upon you for action and success. Selected by many, disciplined and committed to programmes of work, you passionately shine day and night for ages of humanity, creating and giving wealth and power for progress.",Rigveda,,2,2,Tulsi Ram,,2.0,1.2.2.2 "That fire power of Agni, admirable among humanity, worthy to be discovered and known as a friend, mighty rich in quantity and quality of power, bright and blazing with flames of light and waves of energy, brilliant and generous scholars find abundantly present in the depths of the earth and between earth and heaven in the midst of clouds and in the lower atmosphere, and they develop it and exploit it as a chariot of speed and success for progress.",Rigveda,,2,3,Tulsi Ram,,2.0,1.2.2.3 "That energy of Agni, generous, creative and abundant, falling from space profusely in particles in waves of motion, concentrating in both heaven and earth through the skies, the scholars with their organs of perception, volition and intelligence collect like food for the journey of progress and store it, dear and lovely as gold, in the power homes of their own making and use it in circular and wavy motion for the production of power and vitality in simulation of both creative earth and heaven.",Rigveda,,2,4,Tulsi Ram,,2.0,1.2.2.4 "That Agni, self-refulgent lord of light and life, is the chief yajamana of universal yajna which He conducts, governs and transcends. Him too the whole humanity celebrates with songs of praise and they augment His yajna with holy offerings in the vedi. And He, voracious Agni, with a golden face and fiery mouth, receives, devours, burns and blazes, radiating and vibrating among the people advancing on their path of progress. May the Lord collect and radiate the light and vitality of life for us and spread it around by the shining stars, and let us too simulate and conduct the yajna in pursuance of heaven and earth.$So also let the performer of scientific yajna conduct the holy project of research and development of light, energy and vitality on a universal scale. Him the people recognise, appreciate and applaud in words of praise and gratitude with holy offerings of support. Let this yajaka with a golden face radiate the light of knowledge, and, as an illuminating power among the people moving forward on the path of progress, let him shine as stars, collecting, developing and creating new light in pursuance of the generosity of heaven and earth at our level.",Rigveda,,2,5,Tulsi Ram,,2.0,1.2.2.5 "Agni, such you are, shining bright, wealthy and abundant, generous and giving, create and bestow the light of knowledge and wealth of the world on us for our good. Just as heaven and earth create light and wealth and with it bless humanity, so you too create the wealth of existence for the grace and glory of life on earth and let the earth become a happy place fit for the divinities to come and dwell.$(The mantra, according to Swami Dayanand, is applicable to the brilliant saintly and generous scholars and scientists.)",Rigveda,,2,6,Tulsi Ram,,2.0,1.2.2.6 "Agni, give us liberally. Give us the grace and the glory a thousandfold. Reveal the light and, likewise, open the flood-gates of knowledge, wealth and power, and the velocity of light for the speed of progress. Let the heaven and earth be the eastern horizon of a new dawn and the dawns bring in brilliant days of holy light and creative vitality of life’s purity.",Rigveda,,2,7,Tulsi Ram,,2.0,1.2.2.7 "May the same Agni, bright and burning, radiate and illuminate us day and night with holy light. And may he, ruler of humanity, lovely and charming, high- priest of life’s yajna of love and non-violence, ever on the round like a beneficent visitor, with the rise of the morning sun, with holy offerings as well as gifts of food, energy and joy, add to the health, happiness and longevity of the people.",Rigveda,,2,8,Tulsi Ram,,2.0,1.2.2.8 "Thus, Agni, ancient light of eternal vision, knowledge and wisdom, we pray, increase and advance for us among our people, immortal lovers and seekers of universal knowledge, versatile intelligence for our human purposes, and, with your sincere mind and soul, impart a hundred fold specialist knowledge and expertise of various forms in various fields to the expert inventor, designer and worker according to the need and requirement of the situation among our dynamic people, knowledge and expertise from which may flow the wealth of food and honeyed prosperity like abundant milk of generous cow.",Rigveda,,2,9,Tulsi Ram,,2.0,1.2.2.9 "Agni, leading light of life and humanity, let us acquire noble strength and power with speed and transport. Let us enlighten our people with knowledge to a higher than usual degree. May our honour and splendour be high over and among all the five classes of people. Lord of light, purify, sanctify and brighten our holy joy so that our strength, honour and happiness becomes difficult to challenge and grows inviolable.",Rigveda,,2,10,Tulsi Ram,,2.0,1.2.2.10 "Agni, adorable lord of life and majesty, leading light of humanity, mighty commander of challenge and victory, instruct and enlighten us in that struggle and endeavour for life, living in which the bright and brave aspire for success and arise nobly reborn and seasoned leaders. Temper us in that yajnic ordeal of fire, eternal and subtle, shining and burning in everyone’s own heart and home, which the warlike heroes enter and attain the life eternal.",Rigveda,,2,11,Tulsi Ram,,2.0,1.2.2.11 "Agni, Jataveda who know and govern all that is bom in the world of existence, bless us that we may be both your admirers and worshippers and also shine bright and brave in the household. Help us Lord, and give us the competence to have a liberal share of your gifts of happy home, health and wealth, all round peace and divine grace, plenty and prosperity, a happy family and bright children.",Rigveda,,2,12,Tulsi Ram,,2.0,1.2.2.12 "Those learned, bright and brave people who create and offer gifts in homage specially of quality cows and lands and handsome horses for the worshippers of Agni and developers of the science of fire, O lord of light and life, giver of peace and happy home, you advance all these and us in life, and bless us that we may, wise and brave, sing songs of praise to celebrate you in yajnic acts of life.",Rigveda,,2,13,Tulsi Ram,,2.0,1.2.2.13 "Agni, light and fire of life and all existence, is established in action on and in the earth. It abides in and by all regions of the universe, each one of them, directly, immediately and positively. It is the sacred fire that carries on the yajna of the universe, giving, receiving and giving again in the cycle of cosmic dynamics. It is ‘pavaka’, refiner, purifier and sanctifier. It is bright and blazing, innately intelligent, guiding and directing the onward march of life.$May Agni, in its own right of its nature and Dharma, bright and ever giving as the Divinity, abide by all the divinities of nature and humanity, holy powers all, and, together with them, carry on the cycle of life in existence.$(Swami Dayananda interprets Agni symboli- cally, in an open-ended applied manner in the human context: Agni is the scholar, teacher, researcher, ruler, producer, worker, in fact any power human or natural, creatively working for life and helping humanity and the environment for the progress of all living beings in the service of God.)",Rigveda,,3,1,Tulsi Ram,,2.0,1.2.3.1 "Agni, lord of life and light of the world, adored by many people, self-refulgent with the light of his own flames, revealing the regions of the universe with his own knowledge and power and lighting the threefold fires of the sun in heaven, lightning in the sky and fire on the earth, including the three fires of the home, i.e., garhapatya, ahavaniya and daksinagni, replete with ghrta and brilliant with his own inner light of mind, receiving the offerings into the vedi and augmenting and returning them manifold in showers of bliss, may, we pray, bless and beatify the brilliant and generous yajakas of divine order seated at the head of yajna.",Rigveda,,3,2,Tulsi Ram,,2.0,1.2.3.2 "Agni, praised, adored and celebrated lord of light and power of knowledge, first and foremost friend of humanity, worthy of honour and pleased to listen and bless, we pray join the brilliant divinities and reward them with science and sacred knowledge now as ever. Lord, such as you are, bring us the speed and force of the Maruts, mighty winds, and the imperishable power and glory of Indra, showers of electric energy from the clouds. Come ye all members of humanity, join and honour Agni seated on the grass upfront on the holy vedi of your yajna of life.",Rigveda,,3,3,Tulsi Ram,,2.0,1.2.3.3 "Deva Agni, brilliant and generous lord of light and life, knowledge and bliss, come and grace this holy grass spread around the vedi manned by bright and brave young people and, with ghrta in the vedi, refine and reinforce the waters full of virility, holding power and prosperity and further expanding for the growth of life’s wealth and joy. And let the Vasu order of researchers, Aditya order of eminent scholars, all nobilities of the world and holy yajakas, the vitality of the Vasu sources and supports of life and the light of the sun on yearly rounds, too, join the programme and vitalise the waters.",Rigveda,,3,4,Tulsi Ram,,2.0,1.2.3.4 "Let the sacred doors of yajnic progress, wide, expansive and easy of access, open and welcome the performers. And let the performers, youthful and unaging, take recourse to these at the call of the wide wide earth and spread around with acts of humility and gratitude, purifying and sanctifying the integrity of their form and character, honour and grace, and the heroism of their young generation.",Rigveda,,3,5,Tulsi Ram,,2.0,1.2.3.5 "May the night and day going together in orbit, singing in unison, replete with the waters of peace and bliss, abundant in the milk of life and profusely giving, harmoniously shaping and advancing the beauteous form of nature’s vast yajnic evolution, like two companion women weaving the warp and woof of cloth, bless us with noble competence for holy yajnic actions performed with humility and gratitude to Agni, lord of light, yajna and advancement.$(Like the night and day the husband and wife should act in unison and carry on the holy yajna of the family and the household as part of the vast yajna of life in existence.)",Rigveda,,3,6,Tulsi Ram,,2.0,1.2.3.6 "The two divine yajakas, day and night, husband and wife, of prime nature and character, blest with innate intelligence, and handsome in form and stature, carry on the creative yajna sincerely and naturally with hymns of praise for the lord of existence. Carrying on the yajna in honour of the divinities of nature and nobilities of humanity according to the seasons on the vedi of the earth and over the three peaks of space, i.e., the earth’s atmosphere, the middle region and the region of heavenly light, or doing their best in the first, second and third quarter of life for Dharma, artha and kama, they live and act together.",Rigveda,,3,7,Tulsi Ram,,2.0,1.2.3.7 "Ila, the transcendent Infinity of Divine Omniscience, Sarasvati, dynamic universal knowledge revealed, recorded and envisioned in meditation, and Bharati, living human speech which holds the treasure of secular knowledge ever on the move in life onward like a tempest: may these three goddesses inspire our intelligence and, with their innate and essential power, come and grace our holy seat of yajna and bless it as our perfect haven and faultless home under protection of the divinities.",Rigveda,,3,8,Tulsi Ram,,2.0,1.2.3.8 "The person who loves God and serves the divinities of nature and nobilities of humanity soon and sure grows handsome in form and personal splendour, generous and abundant in nature and habit, strong in health, virility and longevity, and bright and brave in performance. May Tvashta, lord creator and maker of life-forms, give us progeny, our sustenance and security for life, and then bless us with food and maintenance for the learned and the divines on way to the holy destination of life.",Rigveda,,3,9,Tulsi Ram,,2.0,1.2.3.9 "May Agni, ruler and life-giver, Vanaspati, giver of vitality to vegetation, stand by us. May Vanaspati, trees and all vegetation, giving fruits, flowers and life- breath, stand by us. Agni, sun and fire, prepares for us the food for life and yajna. So also may Agni, the scholar specialist of the science of yajna, knowing his subject and aware of his duty, rising high in the light of holiness, divine of nature, creator and harbinger of peace, bring in for us yajnic materials mixed, refined and sanctified three ways by thought, word and deed for threefold purpose of the health of body, mind and soul for the divinities of nature and humanity.",Rigveda,,3,10,Tulsi Ram,,2.0,1.2.3.10 "I mix, prepare and offer ghrta into the fire. Ghrta, vitality, is the womb of fire energy. It (fire energy and vitality) exists in fertility, ghrta, which is its medium. And this ghrta, fertility, too abides in Ghrta, eternal creativity, Agni, Life Supreme, which is the ultimate abode of all existential energy, vitality, fertility, production and procreation. O Vrsabha, youthful and generous yajaka overflowing with the lustre and splendour of vitality, bring in the sanctified and dedicated materials committed to Svaha, the word of truth and sincerity of the oblation in yajna. Collect, prepare, commit, offer with faith and dedication, and rejoice in your act of creation.",Rigveda,,3,11,Tulsi Ram,,2.0,1.2.3.11 "For you all, I invoke, adore and worship Agni, lord of light and giver of life and energy, blissfully shining, selflessly generous and abundant in food and wealth of the world, ever on the round among the people like a cherished guest of honour, who may, I pray, be the sustainer and protector of all like a friend, brilliant light giver for all the people who know and understand, omnipotent as he is in the world of existence, lord omniscient as he is of all that is born.",Rigveda,,4,1,Tulsi Ram,,2.0,1.2.4.1 "This fire energy, uniformly present in the midst of waters in the womb of space, the Bhrgus, specialists of heat energy, collect, bring down, reproduce, and place the part available among the people for their use in two forms, one that gives heat and light and the other that is motive energy. May this agni, fire energy, dynamic and strong, fastest in motion, be vastly and universally available to all as gift of the divinities of nature’s power and the brilliant scholars of the earth.",Rigveda,,4,2,Tulsi Ram,,2.0,1.2.4.2 "Agni, heat and light energy, brilliant scientists living among human communities in the world produce and establish like a dear favourite friend in power homes. And that power, developed and exploited by experts, as a catalytic force burning in waves of light, brightens up the nights all round with love and joy for the man of generosity.",Rigveda,,4,3,Tulsi Ram,,2.0,1.2.4.3 "Joyous and beautiful is the growth of this fire, satisfying as one’s own. Delightful is the holy form of it as it rises to a bright and blazing stature. Brilliant and inspiring is it while it shines in herbs and trees, and awful is its form while it raises its flames of fire like the tongues of a voracious demon or shakes them like the mane and tail of a chariot horse.",Rigveda,,4,4,Tulsi Ram,,2.0,1.2.4.4 "That immensity and golden glory of Agni which the scholars and admirers fail to measure, comprehend and express for me and the worshippers, He himself, joyous and blissful, reveals directly by his glorious light in meditation and through its majesty in blaze, the same which, though aging since eternity, grows young again and again every moment of time.",Rigveda,,4,5,Tulsi Ram,,2.0,1.2.4.5 "Agni, bright as sun rays, flaming with light and love, shines, radiates and roars like a flood rushing on its way, or like a war horse on the highway. Bright and burning, it goes on dispelling darkness and leaving a trail of light on its path, blazing like the light of heaven and thundering like lightning. It can be known and realised with homage of service in humility and inputs of fine foods in yajna.",Rigveda,,4,6,Tulsi Ram,,2.0,1.2.4.6 "That is Agni which stands by us all round, heats and lights the earth, and freely at will goes forward like the light of the eye or like a cow without the shepherd — Agni, shining, blazing and cleansing, heating and moving the particles of matter and energy, attracting, propelling and dispelling, breaking up, universal presence all knowing, as if tasting everything that exists.",Rigveda,,4,7,Tulsi Ram,,2.0,1.2.4.7 "Agni, lord omniscient, teacher par excellence, in studies and in our third and highest order of yajnic ways of living you teach us the eternal science of all round protection and progress. Bless us, O lord, with bright and brave dedicated youth, immensely growing prosperity of food, knowledge and speed of advancement, noble progeny, and wealth, power and honour.",Rigveda,,4,8,Tulsi Ram,,2.0,1.2.4.8 "Agni, lord of light and life, for the wise and the brave and for the teacher and the celebrant, bring that health and age by which the people, happy and enlightened, shining within with discriminative intelligence, blest with noble youth and fighting force, challenging hate and enmity, may, by your grace, rise high and ever higher.",Rigveda,,4,9,Tulsi Ram,,2.0,1.2.4.9 "The yajaka, man of self, man of intelligence and self-awareness performing yajna, giving and cooperating with creative people, grows and is reborn as father, supporter, sustainer and protector for the elder generation and sustaining powers for the protection and advancement of life and society in general as part of the social and historical cycle, creating wealth, power and services worthy to be attained. Let us too, intelligent and progressive, be able to create an environment which may take us forward as a disciplined and organised society.",Rigveda,,5,1,Tulsi Ram,,2.0,1.2.5.1 "In the cosmic conduct of the universal yajna, the sun is the performer, and there are seven rays in the spectrum of light acting like seven priests. There is one more, eighth, just like the human agent in the socio natural yajnic life of the world, and that is the divine performer, Agni, universal holy power, purifier, sanctifier and sustainer who pervades and sustains the entire world of existence.",Rigveda,,5,2,Tulsi Ram,,2.0,1.2.5.2 "He holds and controls the waters of life, and He reveals the universal knowledge of existence, the Veda. And He knows that world of existence and comprehends the cosmic system and its working. Thus He holds and controls its working just as the centre-hold of the wheel and the rim hold the structure and control the movement of the wheel.",Rigveda,,5,3,Tulsi Ram,,2.0,1.2.5.3 "Surely he who, by the grace of the Divine Spirit of universal purity, grows pure, and, by the divine control and universal action of the Spirit of the universe, rises to a state of self-control and right action, he is reborn as the real man of knowledge, and, abiding by the immutable law and discipline of Divinity and nature, grows high and great in life like the branches of a tree (drawing and receiving the spirit and breath of life from the root at the centre of existence).",Rigveda,,5,4,Tulsi Ram,,2.0,1.2.5.4 "And those girls and women who abide by the nature, law and self-willed action of the Omniscient Controller of existence, and, like sister streams flowing from the same source, receive abundant and cherished showers of life and light energy from the three worlds of earth, heaven and the middle regions of the skies, rise to the beauty, grace and generosity of the divine fire and waters and bless the world around like mother cows by virtue of their knowledge, performance and devotion.",Rigveda,,5,5,Tulsi Ram,,2.0,1.2.5.5 "If the mother and the sister bearing ghrta and water come and sit close around the vedi in yajna, then on their arrival the high-priest and the yajakas rejoice like herbs and grass and barley on the arrival of rain showers.",Rigveda,,5,6,Tulsi Ram,,2.0,1.2.5.6 "Let the priests and yajakas do their priest-like tasks for the sake of heavenly light and the self in the service of Agni, lord sustainer and controller of life and the universe. Let them offer songs of praise and yajnic action to the Lord. May we too, we pray, as participants of yajna, rejoice in the holiness and divinity of life and, with dedicated performance, attain the abundant wealth and waters of life and the spirit divine.",Rigveda,,5,7,Tulsi Ram,,2.0,1.2.5.7 "O lord giver of light and life, Agni, what this man of knowledge and wisdom does holily and gracefully for all the saints and sagely performers of yajna, the same he does for you too in dedication. And so also whatever yajnic acts of life we perform, we dedicate to you.",Rigveda,,5,8,Tulsi Ram,,2.0,1.2.5.8 "Agni, lord giver of light and knowledge, pray accept this holy fuel of mine offered with folded hands, accept this homage and allow the supplicants entry to the yajna of enlightenment, and listen graciously to these prayers of mine.",Rigveda,,6,1,Tulsi Ram,,2.0,1.2.6.1 "Agni, child as well as creator and preserver of energy and power, lover of speed and acceleration, brilliantly risen to eminence, with this offer and homage and by this song and celebration of light and fire, let us serve you and advance the yajnic development of knowledge and energy.",Rigveda,,6,2,Tulsi Ram,,2.0,1.2.6.2 "Agni, lord of wealth and power of existence, lover and creator of energy, power and wealth, giver of wealth and honour, with songs of love and praise, we, your lovers and devotees, are at your service with our homage and holy offerings — seekers and supplicants as we are.",Rigveda,,6,3,Tulsi Ram,,2.0,1.2.6.3 "Agni, lord of light, give us knowledge and enlightenment. Lord bright and brave of knowledge, power and honour, lord of wealth and grandeur, giver of wealth, power, honour and glory of the world, ward off all hate and jealousy of existence and cleanse us from within.",Rigveda,,6,4,Tulsi Ram,,2.0,1.2.6.4 Agni gives us the rain showers from the regions of the sun and sky. Agni gives us the power and automotive speed of movement without the horse. Agni gives us a thousand forms of food and energy.,Rigveda,,6,5,Tulsi Ram,,2.0,1.2.6.5 "Agni, lord of light and power, youngest and unaging, harbinger of safety and destroyer of evil, power adorable and generous giver, for the supplicant and the worshipper in need seeking protection and progress, come and listen to our prayers.",Rigveda,,6,6,Tulsi Ram,,2.0,1.2.6.6 "Agni, omnipresent lord of light, you are ever present in the heart within. Lord of knowledge, poetic visionary of the universe, you know the birth and death of things past, present and future. Harbinger and giver of knowledge of life in existence, you are the friend of all living beings for the sake of entire humanity.",Rigveda,,6,7,Tulsi Ram,,2.0,1.2.6.7 "Agni, lord of knowledge, loving and kind, you give whatever we need since you know and command the wealth of the world. And, omnipresent in the quarters of the universe, you come, manifest and bless our home, sit on our vedi of yajna, this same one where we pray.",Rigveda,,6,8,Tulsi Ram,,2.0,1.2.6.8 "Agni, most youthful spirit and ruling power of the world, Bharata, lord commander of abundance and prosperity, home of life’s joy and comfort and giver of whatever wealth whoever loves to have, come bearing that best and highest and most shining wealth which entire humanity loves and aspires to create and possess. Come and bless all.",Rigveda,,7,1,Tulsi Ram,,2.0,1.2.7.1 "Agni, generous and brilliant lord ruler of the world of life, let no one who is selfish, ungenerous, uncreative and graceless rule over us, whether we are learned and bright or just simple ordinary folk living as children of nature. Liberate us from him, purge us of the hateful and the envious within and without, and purge him too of hate and enmity.",Rigveda,,7,2,Tulsi Ram,,2.0,1.2.7.2 "Agni, lord of light and knowledge, brilliant ruling power of the world, let us all, with you and by your divine grace, plunge and penetrate into all forces of hate and enmity, explore and fight and cross over the evils as navigators cross over the turbulent waves of the sea.",Rigveda,,7,3,Tulsi Ram,,2.0,1.2.7.3 "Agni, pure and brilliant, burning, cleansing and creating, you are the power adorable, refulgent, shining bright, vast and mighty. And among us you are invoked, kindled, raised and fed and raised into flames of light and fire with profuse libations of ghrta in joint yajna.",Rigveda,,7,4,Tulsi Ram,,2.0,1.2.7.4 "Agni, brilliant ruling lord of light and life, you are the holder and wielder of wealth and power for us by virtue of generous cows and virile bulls and with the generosity of our noble women and the industry of our brave and creative men. And you are invoked and adored with eightfold voices of holy chants in yajna.",Rigveda,,7,5,Tulsi Ram,,2.0,1.2.7.5 "Marvellous is Agni, child of courage and power, ancient and eternal. Fuel wood is its food and ghrta its drink. Creator, giver and receiver, it calls up everything to life and shines with light and heat, adorable, a darling of our choice.",Rigveda,,7,6,Tulsi Ram,,2.0,1.2.7.6 "Scientist of eminence, would you like to drive your chariots fast and far? Then tap, appraise and exploit agni, fire, in various uses and experiments. It is immensely powerful, replete with wealth and liquid energy and a blessing for humanity. So is water.",Rigveda,,8,1,Tulsi Ram,,2.0,1.2.8.1 "Agni, brilliant and leading power of the world, is generous for the liberal investor. Inexhaustible itself, it destroys the negative forces inimical to life. Beautiful and blissful in nature and character, it is invoked and lighted for power and comfort in life.",Rigveda,,8,2,Tulsi Ram,,2.0,1.2.8.2 "Agni, power of heat and life of the world, is honoured and valued in the homes day and night, and its potential and function is never measured out.",Rigveda,,8,3,Tulsi Ram,,2.0,1.2.8.3 "Agni which gloriously shines and blazes for us with the light of the sun is wonderful and awe-inspiring with its beauty and splendour, manifesting itself through unaging forms, revealing them to our sight and experience.",Rigveda,,8,4,Tulsi Ram,,2.0,1.2.8.4 "Holy words of praise and appreciation advance and celebrate Agni, light and power of the world, self- refulgent, free and self-governing, which devours the offerings of yajna and yields the beauty and fragrance of life beyond all three kinds of physical, mental and spiritual ailments and discomfort. For that reason I bear and abide by it above all other wealth and beauty of the world.",Rigveda,,8,5,Tulsi Ram,,2.0,1.2.8.5 "Agni, light and life of existence, prime power and energy of the world, may we ever abide and benefit by you by virtue of the light and protection of Indra, the sun, Soma, the moon, and the divinities of nature such as earth, and the brilliant geniuses of humanity who give us the knowledge of Agni, fire, energy and electric power. And may we, unhurt and inviolable, rise in life, building our defences and fighting the battles of our growth and progress.",Rigveda,,8,6,Tulsi Ram,,2.0,1.2.8.6 "Agni, lord of light, life and knowledge, ever sits and abides as the chief of life’s evolution, invoking the divine powers, receiving, consuming and creating, and giving the wherewithal for life’s evolution. Let him sit in the home of the host of yajna, in and around the vedi, in the chariot, in the car, in the house of science and industry, wherever the yajna is carried on in nature and human society. He is fully knowledgeable and ever present, shining, radiating and illuminating the people around with knowledge, best creator of haven and home for peace and comfort, bearing a thousand forms of wealth and power, crystalline pure and bright of the rays of light and tongues of fire for the Word of knowledge and passion for action. Such is Agni, radiant and flaming, burning and blazing, devouring, creating, ever blessing.",Rigveda,,9,1,Tulsi Ram,,2.0,1.2.9.1 "Agni, lord creator and giver of light and life, high-priest of the yajna of knowledge and creative action for advancement, you are the messenger of inspiration and enlightenment, you are the saviour protector and pilot to guide us across the seas, you are our haven and home, leader and guide most generous and brave in the forward march, relentless in the continuation of the race, community, family and progeny and the expansion and advancement of our body and body-politic. Lord omniscient, you know. Giver of knowledge, enlighten us. Protector, preserver and advancer of our animal wealth and health of body, mind and senses, saviour and preserver of mother earth and her environment and animal world, help us to protect, preserve and advance ourselves and save the earth and her environment.",Rigveda,,9,2,Tulsi Ram,,2.0,1.2.9.2 "Agni, lord of light, giver of life and leader of our yajnic progress and advancement, let us roam around in meditation in that highest heaven of freedom where you reveal your presence in living experience. Let us send up our holy chants of Vedic hymns to celebrate you in the regions of the skies this side of the heavens of light. Let us adore you with havan and homage here on earth where the learned and the wise offer oblations of ghrta into the vedi wherefrom you rise and manifest in fire and fragrance to bless the world around.",Rigveda,,9,3,Tulsi Ram,,2.0,1.2.9.3 "Agni, high-priest of cosmic yajna, perform the yajna of creation and evolution with the holiest materials in existence, go on with the performance, instantly as ever, receiving, offering, consuming and creating the wealth worthy and valuable as holy gift, and loudly proclaim the wealth you have created and the success you have achieved. Surely you alone are the lord of riches, creator as well as dispenser of the jewels of the earth. And you are the inspirer and proclaimer of the eternal Word of power, purity and truth.",Rigveda,,9,4,Tulsi Ram,,2.0,1.2.9.4 "Both your creation and dispensation of wealth never end, never diminish. Day by day your creation grows and your gifting prospers, lord of charity and destroyer of suffering as you are. Agni, lord of universal yajna, promote the worshipper of Divinity dedicated to holy work, promote the man of wealth and charity, promote the father of noble children and the defender of holy tradition, and raise the potential of the master creator of yajnic wealth.",Rigveda,,9,5,Tulsi Ram,,2.0,1.2.9.5 "Agni, lord of light, creator and commander of wealth, shine with this glory of yours, generous benefactor of ours, high-priest of cosmic yajna with the bounties of nature to the maximum for the good of humanity. Shine on, high-priest of yajna, fearless and inviolable, protector of the cow, mother earth and her children, our saviour and ultimate protector.",Rigveda,,9,6,Tulsi Ram,,2.0,1.2.9.6 "Agni, heat and light of existence, first and primary power of yajnic applications, kindled and raised on earth in the vedi, both spiritual and material, is a source of comfort and protection as a paternal power. Wearing the spectral beauty of colour, indestructible, pure and purifying, it is a splendid power that can be used as fuel food for the production of energy, motion and speed like a horse.",Rigveda,,10,1,Tulsi Ram,,2.0,1.2.10.1 "Listen ye all to my call, proclamation and invitation to power made in universal words of science: Agni is a wonderful power that shines with the sun, indestructible, and a source of manifold knowledge, riding a chariot drawn by wave-like horses of rain-bow colours—dark brown, bay, reddish, dark red and violet, the horses bearing the two wheels forward in circuit.",Rigveda,,10,2,Tulsi Ram,,2.0,1.2.10.2 "Conceived and nestled like an embryo in the many coloured herbs over the wide wide earth in the womb of night but, with its splendour not suppressed even by darkness of the night, it remains awake until it comes back to light again in the morning waking up all living beings.",Rigveda,,10,3,Tulsi Ram,,2.0,1.2.10.3 "I light and sprinkle the fire with ghrta and fragrant oblations, fire, pervading all regions of the universe, vast, radiating in waves, expanding with life energy and splendour, extending and comprehending, mighty and impetuous with energy in velocity, beautiful and gracious with light and illumination.",Rigveda,,10,4,Tulsi Ram,,2.0,1.2.10.4 "I light the fire and sprinkle it with ghrta all round as it pervades everything everywhere. I do so carefully, with specific knowledge and with a loving mind without hate or jealousy toward anyone. You too serve it, be with it, the same way. Agni is the wealth, beauty and grace of mortal humanity, lovely and splendid of form as it loves to be. Flaming, flickering and awfully vibrating, it brooks no touch by anyone.",Rigveda,,10,5,Tulsi Ram,,2.0,1.2.10.5 "Know and abide by your share of the beauty, power and prosperity of life by the grace of Agni. Be patient, challenging and victorious at the peak of your conduct and performance. Let us all, your messengers, eloquent and rich in wealth and fire-power, speak and celebrate Agni as human power, preserver, protector and promoter of life. I invoke, enkindle, praise, serve and worship Agni, perfect power without a fault, replete with showers of honey-sweets.",Rigveda,,10,6,Tulsi Ram,,2.0,1.2.10.6 "Indra, ruler and commander of wealth, power and honour, listen to our prayer: May we, unhurt, well cared and confident seekers of wealth and honour in the world, ever be sure of the gift of your generosity and gracious favours. All these powers and energies of the world streaming forth your favours like the seas sing of your power and celebrate your grace.",Rigveda,,11,1,Tulsi Ram,,2.0,1.2.11.1 "Indra, lord of wealth and power, bright and brave hero of light, knowledge and freedom, release the ancient lands held up by the demon destroyer of freedom. Release the prime voices of truth suppressed under the dark clouds of ignorance. Release the lands and voices like the showers of rain released by the sun by breaking the cloud. Lord of truth, light and power, rising by songs of homage and applause, break down the demonic fiend who believes that he is not subject to death.",Rigveda,,11,2,Tulsi Ram,,2.0,1.2.11.2 "Indra, bright and brave, heroic lord of light, action and generosity, all the citations of praise and appreciation of achievement and victory in which you delight, all these holy songs of gratitude to Divinity, Rudra, for the gifts of pranic vitality, power and majesty in which you rejoice, and all these brilliant acts of glory which shine and vibrate among people like waves of light energy : all these flow from us in thanks and gratitude to you who, in human words, are like the wind, tempestuous, ferocious, kind and creative, all in one, divine.",Rigveda,,11,3,Tulsi Ram,,2.0,1.2.11.3 "Indra, ruling lord of humanity, exalting your brilliant power and prosperity, holding radiant thunderbolts in their hands, our people, workers, producers, administrators, warriors and teachers deserve your bounty. Lord of spotless and incorruptible virtue ever rising in power and majesty, raise their courage, valour and lustre by the light and splendour of the sun.",Rigveda,,11,4,Tulsi Ram,,2.0,1.2.11.4 "Indra, brilliant and fearless ruling power of the world, just as the sun breaks up the demoniac cloud which holds up the vapours of water and overcasts the light of heaven, so with your valour and blazing splendour break up and destroy the covert, mysterious, artful and manipulative social enemies living in the midst of the people but hidden deep in the recesses of society under the surface of national waters, paralysing the flow of national dynamics of development and progress.",Rigveda,,11,5,Tulsi Ram,,2.0,1.2.11.5 "Indra, lord of power, majesty and glory, we praise your grand achievements of old. We celebrate your new acts of splendour and victory. We admire the thunderbolt of defence blazing in your hands. And we sing the glories of your majesty like rays of the sun doing homage to the sun’s power of sustenance of the solar system.",Rigveda,,11,6,Tulsi Ram,,2.0,1.2.11.6 "Indra, lord of light and power, ruler of the world, the circuitous rays of your glory like two horses of the solar chariot radiating, moving, energising, vitalising, fertilising, giving and receiving, proclaim your grace and majesty replete with the waters of life. Let the earth expand and grow and prosper. Let the battles of life be fought and won in unison. Arise and rejoice flowing like streams from the mountain, showering like clouds of rain, from the heavens.",Rigveda,,11,7,Tulsi Ram,,2.0,1.2.11.7 "Let Indra, ruler of the world, sit and reign settled as a mountain, showering as a cloud, shining with heaven and earth, revered and loved by mothers of the land, his voice resounding as thunder, his rule measured and assessed by intelligent experts who, raising the holy voice higher and farther beyond the seas may universalise the divine voice of omniscience revealed by Indra, lord omnipotent ruler of the universe.",Rigveda,,11,8,Tulsi Ram,,2.0,1.2.11.8 "Indra is great, mighty heroic, creates, thickens and chases the wondrous cloud overcasting the wide and bottomless skies, so that when the cloud, falling in heavy showers, roars and thunders, the heaven and earth, stricken with fear by thunder and lightning, shake and rave under terror. (So should be the ruler and the law.)",Rigveda,,11,9,Tulsi Ram,,2.0,1.2.11.9 "Awfully roars and resounds the thunderbolt of this mighty Indra, beyond human imagination. It is the tempestuous shower of solar energy which humanity should exploit. So does the ruler with the blaze of his power and justice crush the mischief and malevolent force of the underworld and enjoy the peace and pleasure of a noble social order, creating it for himself and the people.",Rigveda,,11,10,Tulsi Ram,,2.0,1.2.11.10 "Indra, mighty brave and resplendent lord of power and knowledge, ruler, scholar, physician, destroyer of evil and ill-health, drink and drink on the soma of peace, health and life’s joy. May the exhilarating essences distilled from life and nature transport you to ecstasy. May the invigorating spirits of life and nature like the drink of soma increase your creative power and the fertility of the land. O distinguished citizen and ruler of the land, thus regaled with peace, power and pleasure, preserve and promote the prosperity and honour of the earth and her children.",Rigveda,,11,11,Tulsi Ram,,2.0,1.2.11.11 "Indra, lord of light and power, mighty and gracious ruler of the world, may we too abide by you, cultivate our intellect and intelligence, dedicating our mind to truth and the laws of truth, nature and humanity, and thereby become noble scholars and learned professionals. Thus searching for self-protection and working for social progress, may we earn appreciation and praise for ourselves and our work, and may we speedily contribute to the honour, prosperity and glory of a generous ruler like you.",Rigveda,,11,12,Tulsi Ram,,2.0,1.2.11.12 "Indra, generous and self-refulgent lord of light, power and honour, may we be yours, dedicated to you only, working for self-development and social progress under your kind protection and contributing to the energy and prosperity of the nation. Generous and gracious lord, you bless us with the wealth and honour which we love and cherish and which is distinguished by richest prosperity, fieriest energy and mightiest heroes of the world on the field.",Rigveda,,11,13,Tulsi Ram,,2.0,1.2.11.13 "Indra, gracious ruler of the world, giver of power and prosperity, you give us a home, friends, and strength and force as that of the winds. And you give us also those who, united and acting in harmony, joyous and inspired, full of vigour and enthusiasm, follow the ways and values of policy, conduct and action far in advance of their time.",Rigveda,,11,14,Tulsi Ram,,2.0,1.2.11.14 "Indra, lord of knowledge and power, ruler of the world, ruler of the self, the things and values in which wise and learned visionaries rejoice and find the very breath of life are those in which you too, settled, satisfied and rejoicing, find your haven and home for the joy of life for yourself and others. Therein protect and promote the beauty and joy of the soma-value of life. Promote us, we pray, help us advance in the battles of life, protector and saviour as you are, and extend the possibilities of life and life’s heavenly joy on earth as the sun illuminates the glories of heaven and augments them with its mighty rays and atomic fuel.",Rigveda,,11,15,Tulsi Ram,,2.0,1.2.11.15 "Indra, gracious lord of power and ruler of the world, saviour from suffering and helping us all to cross the seas of existence, those who celebrate your glories with holy chants of the Veda, rising high, enjoy your favour and grace and, under your protection, achieve food, energy, speed and prosperity and, traversing the skies like their own home, rise to space heights.",Rigveda,,11,16,Tulsi Ram,,2.0,1.2.11.16 "Indra, lord of light and life of life, destroyer of pain and suffering, harbinger of the soma-joy of living, bright, blazing and rejoicing among the brilliant geniuses of the world, collect, create and fill soma in the three-fold vessels of our body, mind and soul. Move by the circuitous rays of the sun for a drink of the spirituous ecstasy of life and, happy at heart, vibrate in every cell through every pore of the body.",Rigveda,,11,17,Tulsi Ram,,2.0,1.2.11.17 "Indra, lord of knowledge and power, hold on that strength by which you break the dark cloud pregnant with waters covered as under the web of a spider. Reveal and release the light and power of the sun for the noble seekers of wisdom and virtuous life so that the wicked exploiter and demon of darkness is kept and crushed by the left wing of your law.",Rigveda,,11,18,Tulsi Ram,,2.0,1.2.11.18 "Indra, lord of light, power and love, let us abide by those who, by your modes of protection and advancement, surpass and subdue all the dark and exploitative forces of hate, jealousy, enmity and wicked opposition with their strength of justice and virtue, and who form and structure for us that universal character and constitution of one world order of love and friendship which is inspired by Divinity for humanity free from physical, mental and spiritual want and suffering.",Rigveda,,11,19,Tulsi Ram,,2.0,1.2.11.19 "Let Indra, lord ruler of the world, settled and inspired, vibrating with energy, wind and power, developing and growing to splendour with the billion fold nation of this mighty, joyous and free humanity, move like the sun his wheel of governance and dispel the dark and demoniac forces of evil and wickedness.",Rigveda,,11,20,Tulsi Ram,,2.0,1.2.11.20 "Indra, glorious lord ruler of light and life, mighty powerful, may that generous power and liberality of yours ever flow with the highest good for the admirer and worshipper of Divinity. Give knowledge and enlightenment to the singers and celebrants. Pray do not strain them, hurt them not, nor bum them to naught.$Bless us with unbounded wealth and honour. Bless us with brave and noble heroes. Inspire us to sing and celebrate the divine glory in our battles of life.",Rigveda,,11,21,Tulsi Ram,,2.0,1.2.11.21 "Ye men and women of the world, Indra is the generous self-refulgent lord omnipotent and omniscient who, first manifested, creates and adorns the generous earth and brilliant stars. It is by the grandeur of his mighty wealth and power of action that the heaven and earth and the middle regions of the skies move around in orbit.",Rigveda,,12,1,Tulsi Ram,,2.0,1.2.12.1 "O people of the world, it is Indra, lord omnipotent, who establishes the moving earth in balance in orbit and silences the angry volcanoes and roaring clouds, who encompasses the vast skies and holds up the high heavens of light.(Such is Indra, universal energy.)",Rigveda,,12,2,Tulsi Ram,,2.0,1.2.12.2 "People of the world, it is Indra who breaks the cloud into showers and makes the seven rivers and seven seas flow, who makes the moving stars and planets such as earth and satellites such as moon dance around in order, who wields and controls the entire energy of the universe, who creates the fire at the centre of the stone and the cloud and controls the making and breaking of the elements in the cosmic dynamics.",Rigveda,,12,3,Tulsi Ram,,2.0,1.2.12.3 "Who makes all these moving objects of the moving world of existence, who conceives and fixes the emergent form deep in the cavern of the mind, who takes on the target like an unfailing hunter, all those in course of time which are created and nurtured by him: Such is Indra, O people of the world.",Rigveda,,12,4,Tulsi Ram,,2.0,1.2.12.4 "Of whom they often ask: Where is he? He is terrible, say they. He is everywhere, say some. He is nowhere, say others. He is the master and lord of all, creates, evolves and devolves, elevates with a heave and, “like a victor” he shoots down the thriving ones: Such, O people, is Indra. Know him well in truth, and have faith.",Rigveda,,12,5,Tulsi Ram,,2.0,1.2.12.5 "He is inspirer of the obedient worshipper, support of the weak and emaciated, promoter of knowledge and Veda, saviour of the poor and destitute, and strength of the celebrant; he is protector of the person who is dedicated to learning and soma-yajna, commands knowledge and creates the joy of soma in society: Such is Indra O people of the world.",Rigveda,,12,6,Tulsi Ram,,2.0,1.2.12.6 "His are the waves of energy pervading in the directions and sub-directions of space. His are the horses and the cows, his the earths and the rays of light. His are the habitations and all the starry chariots of the world. He creates the sun and the dawn, revealing them every day anew. He is the mover and guide of the waters and spatial energy. Such, O people, is Indra, universal energy.",Rigveda,,12,7,Tulsi Ram,,2.0,1.2.12.7 "Whom the heaven and earth wheeling, whirling, humming the celestial music of the spheres together and vying each other in homage, invoke, whom the highest and farthest as well as lowest and nearest, all, friends and non-friends, worship alike as riding the same chariot, invoke and worship in various ways: that, O people of the world, is Indra, lord of power over all.",Rigveda,,12,8,Tulsi Ram,,2.0,1.2.12.8 "Without whom the people win no victories, on whom the warriors depend for protection, who is the comprehending measure of the universe and the unmoved mover of the cosmic dynamics: he, O people of the world, is Indra.",Rigveda,,12,9,Tulsi Ram,,2.0,1.2.12.9 "He who holds and governs the eternal constituents of existence, who with his power of justice and punishment destroys the disreputables taking recourse to great sins and crimes, who disapproves, scotches and silences the evil tongue of the maligner, and who eliminates the wicked exploiter: such, O people, is Indra.",Rigveda,,12,10,Tulsi Ram,,2.0,1.2.12.10 "He who finds the vapours of water hidden in the cloud on the fortieth day of autumn (or in the fortieth autumn) and breaks the cloud, heavy with water for showers yet sleeping like a giant, thus releasing the rain- showers: such, O people, is Indra, the mighty Sun.",Rigveda,,12,11,Tulsi Ram,,2.0,1.2.12.11 "Who shines bright with seven-colour rays of light, mightily generous, immensely full of energy and power, and, breaking the clouds to rain showers, releases the seven floods of water, rivers and seas rolling and flowing, and who energises the moon and the cloud ascending towards the sun under the Rohini asterism, that, dear people, is Indra, the Sun, mighty with his arms of thunder and adamant.",Rigveda,,12,12,Tulsi Ram,,2.0,1.2.12.12 "Heaven and earth bow to him in homage. Clouds cower and mountains quake for fear of his power. He is the creator, preserver and promoter of the soma nectar and ecstasy of life, knowledge concentrate and power both, thunder-armed for punishment and protection, flower-handed with kusha grass for blessing and benediction. Such is Indra, lord of light and might and life of life, O children of the earth.",Rigveda,,12,13,Tulsi Ram,,2.0,1.2.12.13 "He who protects the creative man of yajnic action, who promotes the man struggling for perfection, and who, with all his modes of protection and progress, advances the prayerful celebrant pilgrim on way to Dharma, piety and charity, He is Indra, know ye all children of the earth. The Veda glorifies him, the soma- joy of the world celebrates him, the beauty and perfection of this creation proclaims his art and presence. Such is Indra, dear children of Divinity.",Rigveda,,12,14,Tulsi Ram,,2.0,1.2.12.14 "Indra, lord of light and life, potent and inviolable, you provide all power and protection with speed of advancement for the creative and struggling perfectionist, and you ward off all force of opposition from him. Lord of existence, surely you are the ultimate Truth, you are eternal. Lord giver of life and potency, we love you, we are your dear darlings. We pray that confident and brave, blest with noble progeny, we may always honour you with holy songs of celebration and creative action in yajna.",Rigveda,,12,15,Tulsi Ram,,2.0,1.2.12.15 "(There is a season for the birth of life, for everything.) The season is the mother’s womb. Whatever is born, the seed enters the waters of the womb, the season, and therein it grows. The receiving mother becomes the first recipient, taster and giver of the nectar of life to the seed, which nectar is the life-nursing energy of the sun. That nectar, that original essence of living energy, is worth knowing and celebration.",Rigveda,,13,1,Tulsi Ram,,2.0,1.2.13.1 "To the same one end flow the streams of life all round, holding the nectar of life for nourishment of the world, carrying food for everything living and growing. Similar and equal is the path of the streams so that they may flow for the same purpose. The one, the first original creator who created these streams of life, is worth knowing and celebration.",Rigveda,,13,2,Tulsi Ram,,2.0,1.2.13.2 "Whatever that one lord of power, Indra, creates and gives solely by himself, the same he reveals by himself. He creates all the forms and he destroys them all. That’s the lord’s power and karma in which he is solely manifested. All these universal karmas of the one, the one manages by himself. That one sole lord, the first and original doer who does all these is he, Indra, and he is worth knowing and celebration.",Rigveda,,13,3,Tulsi Ram,,2.0,1.2.13.3 "The house holders sit at the yajna working, serving and giving for the health, growth and advancement of the people, and while their wealth, property and possessions are rising in assets, they sit and abide by the yajna, sealing and securing the back bone of the nation, a firm foundation and a launching pad for the coming generations of humanity for further progress. And all the while the sagely scholar scientist visionary enjoys yajnic food musticating every particle of it with his teeth. Indra, it is you who plan, ordain and execute all these dispensations, you are adorable in words of celebration.",Rigveda,,13,4,Tulsi Ram,,2.0,1.2.13.4 "And you develop the earth to a festival of lights for all to see and celebrate, O breaker of the cloud of rain showers of wealth, and you open the various channels of wealth for the streams to flow. Such as you are, Indra, lord of light, wealth and power, brilliant and generous, dynamic and tempestuous as wind and energy, brilliant scholars of the world anoint you with holy waters, and celebrate you with citations and presentations, and raise you to eminence. Adorable you are, indeed.",Rigveda,,13,5,Tulsi Ram,,2.0,1.2.13.5 "Indra, lord of light, wealth and power, you are the one who organise and control consumption and production, growth and allotment and, with your liquid creativity and energising waters, convert the deserts into honeyed gardens to milk the wealth from the holy earth. O people of the earth, he holds the wealth of the world in the sun and rules the universe solely by himself, alone. Such as you are, O lord of creation and sustenance, you are worthy of celebration in song and yajnic action.",Rigveda,,13,6,Tulsi Ram,,2.0,1.2.13.6 "Who, with his law and power, in his profuse generosity, holds and sustains the various lands of flowers and fertility, who is vast and potent and creates the infinite variety of lights and blazing energies in their entirety, he, lord worthy of homage and celebration, is Indra.",Rigveda,,13,7,Tulsi Ram,,2.0,1.2.13.7 "Who for the elimination of antihuman forces, even though they might command wealth and power, and for the expansion of the powers of generosity and creativity and for the working forces, rules and provides the unbounded face of the fertile and energising mother earth, he is Indra, lord of manifold action and he is worthy of adoration today.",Rigveda,,13,8,Tulsi Ram,,2.0,1.2.13.8 "Ten, hundred or thousands are with Indra, sole lord of the world, ready for service at his bidding, unbounded his favours and incentives, a thousand-ways his inspirations and exhortations, he knows. He binds the wicked exploiters, criminals and sinners with unfettered chains to break them down. Supreme protector is he just at hand everywhere. So is he adorable in holy chant.",Rigveda,,13,9,Tulsi Ram,,2.0,1.2.13.9 "All according to his will and law carry out the acts of his omnipotence for him. They hold the wealth and power of the universe for him, lord of action as he is. Lord of wide extensive power and presence, he commands the six seasons of the year and energises the five senses of perception. He encompasses all, he transcends all. The lord is worthy of homage and adoration in words of faith and piety.",Rigveda,,13,10,Tulsi Ram,,2.0,1.2.13.10 "Indra, mighty lord of light and life, noble and powerful is your eloquence, since with a single act of will and divinity you win and command the wealth of the world. Eternal and inviolable, ancient and ever youthful, patient yet potent and victorious, for all the acts of existence and creation you do, you are divine, supremely holy, and adorable in acts and words of piety.",Rigveda,,13,11,Tulsi Ram,,2.0,1.2.13.11 "Indra, you change the dire discipline of holiness to a pleasure path for the sinners to cross the seas and leap to the freedom of Moksha. You accelerate the speed and success of the parent and teacher to continue the family line and the tradition of knowledge. You raise the fallen from the depth, you own and console the rejected and destitute, you give eyes to the blind and ears to the deaf with knowledge to the ignorant. As such, the celebrants adore you in songs of faith and joy.",Rigveda,,13,12,Tulsi Ram,,2.0,1.2.13.12 "Indra, lord of light, power, honour and generosity, giver of peace, progress and prosperity, great and manifold is that wealth of yours which is your parental gift to us as a home and haven to live in joy. Give us the strength and capacity for charity and generosity like yours. Listening, celebrating, we pray, that brave and blest with brave heroic progeny, honoured and glorious, we may profusely praise and spontaneously celebrate your wondrous and heavenly gifts and glory day by day in song and yajna and justify your gifts of life and honour to humanity.",Rigveda,,13,13,Tulsi Ram,,2.0,1.2.13.13 "High priest of the yajna of love and non-violent creation, bear potfuls of soma juice for Indra, brave and youthful hero of the world. Collect and serve exciting food and drink for him in celebration. Eminent, valiant and victorious is he and loves a drink of this soma.$Always call for and prepare the drink for the mighty hero. He loves to live the vigour and ecstasy of life, create the strength and rise in joy.",Rigveda,,14,1,Tulsi Ram,,2.0,1.2.14.1 "High priests of the yajna of life, just as a stroke of lightning breaks and shatters a tree into bits, so does Indra, solar hero of the world, break the dark cloud concealing and hoarding the waters of life and thereby releases the showers of rain and joy of life. For him, bear and bring this soma of joy and celebration. He loves it intensely, and this Indra deserves to drink of it to his heart’s content.",Rigveda,,14,2,Tulsi Ram,,2.0,1.2.14.2 "Yajnic leaders of the people, Indra, lord ruler of humanity and the world, is he who, like the brilliant sun, dispels the forces of fear and darkness, develops the cows and animal wealth, preserves and replenishes the earth and her environment, opens up flood-gates of power and energy for you and, like the wind in the sky, drives life onward. Carry on this yajna and the creation of soma-joy and vigour for him, celebrate him like the wind in the sky, felicitate him with drinks of soma and honour him with robes of distinction as you would honour a veteran hero and senior scholar of eminence.",Rigveda,,14,3,Tulsi Ram,,2.0,1.2.14.3 "High priests and participants of the progressive yajna of love and creative advancement, invoke, applaud and advance Indra, leader and commander of humanity, who exposes and punishes the hoarder, eliminates the saboteur, overthrows nine and ninety handed demons, and binds and chains down hundred millions of enemy forces. Honour him and celebrate with oblations of love and offer of soma for the creation of vigour and life’s joy-",Rigveda,,14,4,Tulsi Ram,,2.0,1.2.14.4 "High priests of yajna, invoke, invite, honour and offer homage with food and love to Indra who breaks through the clouds of ignorance, who prevents the thriving social suckers and converts deserts into fertile fields, who breaks the shoulders of lawless powers, who fights and defeats the self-server and the persistent evil doer, and who brings to book those who cross the bounds of preventive law. Do him honour in the yajna of love and dedication.",Rigveda,,14,5,Tulsi Ram,,2.0,1.2.14.5 "High priests of yajna, offer soma yajna to Indra who shatters with a lightning stone blow a hundred well- established strongholds of the demon of darkness who arrests and prevents the joyous waters of life from their natural flow, Indra who digs out and uproots a hundred thousand sins and crimes of the blazing powers of evil and buries them for ever. Regale him with a drink of soma, the universal joy of life.",Rigveda,,14,6,Tulsi Ram,,2.0,1.2.14.6 "High priests of yajna, bring soma drinks in honour of Indra who sows the seeds and creates a hundred thousand heroes of yajna on the face of the earth, while on the other hand he destroys another hundred thousand warriors of evil and wards off the forces of the opponents of generosity and hospitality.",Rigveda,,14,7,Tulsi Ram,,2.0,1.2.14.7 "High priests of yajna, faithful performers, leaders of humanity, whatever you love and desire, whatever you achieve and attain, always with a will in obedience to Divinity carry that forward and hold it in the service of Indra, lord ruler of the world, and bear and bring it up soma, purified and sanctified by the rays of the sun, as an offering in homage to him who is universally heard, praised and celebrated. Enjoy the bliss and ecstasy of soma with him.",Rigveda,,14,8,Tulsi Ram,,2.0,1.2.14.8 "Leaders and participants of the yajnic developments of humanity, do your best willingly and spontaneously for this mighty and brilliant Indra. Do that and let it be sanctified and consecrated in the light and purity of the sun and raise the social order in the holy light. Join Indra and do his will, whatever he loves and desires of your art and industry. And when you have accomplished that with the expertise of your hand and imagination, then invoke, invite and honour him and celebrate the exciting pleasure and ecstasy of the soma of success.",Rigveda,,14,9,Tulsi Ram,,2.0,1.2.14.9 "High priests of the yajna of white revolution and herbal essences, let the streams of soma flow for health and joy and surfeit Indra, the mighty order of humanity. Let the order overflow with food and drink like the cow’s udders with milk. I know him and the wealth he holds for me. Join him, let everyone know and serve him for his creation and generosity, and let all carry on the effort in unison.",Rigveda,,14,10,Tulsi Ram,,2.0,1.2.14.10 "High priests of yajnic action and advancement, citizens of the world, serve Indra who is ruler of the light of heaven, the wealth of earth and the sweets of love and tolerance. Fill his kingdom to overflowing as farmers fill the stores with food and drink. Let the life on earth sparkle with streams of soma and shine with the glow of health and joy. Let that be your karma of divine dedication. Let that be the dynamics of human society.",Rigveda,,14,11,Tulsi Ram,,2.0,1.2.14.11 "Indra, lord ruler and master of the wealth of the universe, bless us with that wealth and honour, light and power, and strengthen us that we may be generous, tolerant and forgiving. Great and infinite is your power and glory of the worlds in existence. Wondrous and various is your wealth of life. May we, O lord, blest with that honour, power and splendour, brave and rising with the brave, every day and night sing of your glory and justify your gifts of yajna in our actions and endeavours.",Rigveda,,14,12,Tulsi Ram,,2.0,1.2.14.12 "I would set forth and sing in celebration of the great and true actions and achievements of this great and eternal lord Indra, ruler of the world, brilliant and blazing as the sun who drinks up the distilled essences of earth, heaven and the middle regions in three ways and radiates and matures exhilarating soma in three orders of nature, herbs of the earth, waters of the sky and light of the solar regions, and who, in the power and ecstasy of this soma process, strikes and breaks the dark cloud of showers for rain on the earth.",Rigveda,,15,1,Tulsi Ram,,2.0,1.2.15.1 "Indra, lord of existence, sustains the mighty heaven of light in space without a supporting column. He fills the heaven and earth and the skies of the middle regions with light and fertility for life and holds the earth in orbit. And thus the lord manifests his power and glory in the expansive universe across the spaces. In the ecstasy and Ananda of the soma of creation, the lord performs all these actions for life and humanity.",Rigveda,,15,2,Tulsi Ram,,2.0,1.2.15.2 "Like a sacred house of prayer, Indra, lord creator, makes the worlds of existence since eternity with exact measures and perfect knowledge of their form, function and purpose. He splits open the upsurge of waters from river sources, digs the beds of flow with a natural and spontaneous stroke of the thunderbolt and releases the floods by paths deep and wide for us to move and navigate. Indra does all these in joy and ecstasy for his love of creation and for the soma pleasure of his children.",Rigveda,,15,3,Tulsi Ram,,2.0,1.2.15.3 "Having overcome all the weapons of violence, fear and terror, he burns them in the blazing fire of his cosmic yajna and creates modes of transport and communication with bullocks, horses, chariots and waves of energy and motive power. He does all these in his ecstasy of creativity for the joy of his creation. This is the glory of Indra.",Rigveda,,15,4,Tulsi Ram,,2.0,1.2.15.4 "He gives motion to the waters, and the earth, in fact to all things on the move, and he controls, stabilizes, arrests and ultimately stills that movement to rest. He helps the uninitiates to move and cross the seas for their good, and they rise and, having bathed in the waters, abide in the wealth of divine bliss. Indra does all these in the ecstasy of creation for the joy of his creation.",Rigveda,,15,5,Tulsi Ram,,2.0,1.2.15.5 "With his blazing might he reaches and raises the rising sea. With his light he adorns the chariot of the dawn. Moving and shaking the motionless with his own forces of velocity, Indra goes on with his actions in the joy of his creation for the joy of his children.",Rigveda,,15,6,Tulsi Ram,,2.0,1.2.15.6 "He, self-refulgent lord of knowledge, removing the veil of darkness from the lights, manifests himself and stays high and above all. Listening to the prayerful, he abides by all, reveals himself and speaks to the faithful. Thus does Indra perform his actions of divinity in his own ecstasy of creation and for the created.",Rigveda,,15,7,Tulsi Ram,,2.0,1.2.15.7 "Indra, blazing ruler of the world, proclaiming his power and presence, dispels the dark and distressive forces of life with the rays of his light and knowledge. He breaks open the deep caverns of mountains and the clouds and opens their gates for sun and shower. He shatters the artificial walls of division in humanity for their progress. These are the acts of Indra done in his ecstasy of soma for his people.",Rigveda,,15,8,Tulsi Ram,,2.0,1.2.15.8 "He alerts the man yawning with sleepy sloth, silences the agitator, destroys the robber, suppresses the fearful devil, and, under his rule, the honest worker gets his wages in gold. Such are the acts of performance which Indra accomplishes in the ecstasy of soma for the joy of the people.",Rigveda,,15,9,Tulsi Ram,,2.0,1.2.15.9 "Indra, lord ruler of the world, giver of light and joy, may that magnificent generosity of yours award the highest fulfilment to the celebrant, and cherished knowledge to the worshipper. Lord of power and splendour, may your glory shine and blaze for us but not burn our gifts of your magnanimity. And may we, brave and blest with the brave, celebrate your glory in our yajnic acts of piety and obedience to your will.",Rigveda,,15,10,Tulsi Ram,,2.0,1.2.15.10 "O worshippers and dedicated devotees of Indra, for your sake I offer the sweetest song of celebration in honour of the highest lord of life and energy as I bear and offer oblations of holy fragrant havish into the lighted fire of yajna. We invoke and serve Indra, unaging lord of imperishable energy, full of inexhaustible power and eternally youthful, consuming and converting matter into energy. We develop the lord’s energy for our protection and advancement.",Rigveda,,16,1,Tulsi Ram,,2.0,1.2.16.1 "Without this great lord Indra, eternal power and energy, there is nothing that is great, indeed anything at all. In this supreme presence are held all the courage, valour and virility. In his oceanic potential lies all the power, peace and pleasure. In his body, he holds challenge, patience and fortitude, grandeur and splendour, in his hand, thunder and lightning, in his head, vision, intelligence and noblest yajnic action.",Rigveda,,16,2,Tulsi Ram,,2.0,1.2.16.2 "Not by heaven and earth is your wealth and power contained, much less surpassed. Nor can your chariot be exhausted and out-distanced by the expansive seas and high mountains or even by the spatial clouds. Nor can any weapon even remotely approach the invincible terror of your thunderbolt. All this because you shoot like an arrow with the tempestuous rays of light and waves of energy and currents of winds many many miles and yojans distance instantly.",Rigveda,,16,3,Tulsi Ram,,2.0,1.2.16.3 "All bear noble thoughts and perform holy acts of yajna in honour of this lord Indra, cosmic yajamana, bold and daring, overwhelming and generous, and universal friend and constant companion. Generous yajaka, you are very wise and highly knowledgeable. Offer yajna with homage and fragrant havis. O lord Indra, participate in our yajna along with the generous sun and like the sun, drink the soma of joy and grant us the bliss.",Rigveda,,16,4,Tulsi Ram,,2.0,1.2.16.4 "Treasure clouds of liquid energy explode from the sun and radiate all round, honey streams of light and power flow from the sun, in waves, for the nourishment and maturation of the vibrant life in existence as food and drink for the mighty humanity and other living beings. Roaring clouds rain down living waters for the health and joy of the children of earth. Generous high-priests of the yajna of love and non violence press out soma and distil the exciting drink of life and ecstasy from the herbs and raise it in flaming waves of fragrance.",Rigveda,,16,5,Tulsi Ram,,2.0,1.2.16.5 "Indra, generous and potent lord of life and joy, mighty is your thunderbolt, tempestuous your chariot, fast as winds are your horses, and blazing are your arms and weapons of justice, reward and punishment. Generous and mighty lord, you create and govern the infinite treasures of life, vigour and joy. O lord of power and energy, drink of this invigorating soma of joy and give us too the drink of it to the depth of surfeit and heights of sobriety.",Rigveda,,16,6,Tulsi Ram,,2.0,1.2.16.6 "Loud and bold in inspiration for the challenges of the business of living, with all my wealth of power and prayer I come to you, lord of light and knowledge, and take on to you as to a boat in the struggle for survival and success across the seas, eloquent as you are with the Word of the Veda and light of Divinity. Indra, lord of knowledge, listen to this word of prayer, know what we need and desire. We come to you, associate with you, serve you, and study and develop divine energy and power with you as a treasure-house of the wealth of the world.",Rigveda,,16,7,Tulsi Ram,,2.0,1.2.16.7 "Indra, lord of a hundred noble acts of yajna, by virtue of our ancient and eternal relation as father and son, mother and child, creator and creature, pervader and pervaded, teacher and disciple, come to us like the abundant mother cow overflowing with the milk of life for her darling calf on the pasture, and be with us always, never forsake us, lord, so that we too, with all noble thoughts and intentions, reach you and ever be with you like generous, loving and prayerful men abiding in the company of intelligent and life-sustaining wives and mothers.",Rigveda,,16,8,Tulsi Ram,,2.0,1.2.16.8 "Indra, lord giver of light and the wealth of life, may that magnificent bounty of yours flow and shower the desired excellence upon your singer and celebrant, sure, instantly and incessantly. May the light of knowledge and wealth of power given to the devotee ever shine for us but never blaze to excess, never burn, so that, bright and brave, blest with the brave, we may sing in praise and homage to you in our yajnic acts of life and the music may rise and ring across the spaces.",Rigveda,,16,9,Tulsi Ram,,2.0,1.2.16.9 "Offer homage of praise in worship to this adorable lord Indra, light of the world, like the breath of life, since his powers operate in life as of old and eternally and who in his ecstasy of soma-yaga of creation, with a stroke of his omnipotence, opened forth and activated all the clouds of dark energies which lay asleep all round during the night of the universe.",Rigveda,,17,1,Tulsi Ram,,2.0,1.2.17.1 "May that Indra, lord creator, be good and kind to us, Indra who first for the creation and sustenance of the universe manifests his creative energy in Prakrti and then expands his own power and potential across the world of nature. Mighty is he who in the battlesome- interaction of the elements creates the grand structure of the universe and then, as the pervasive spirit of life, veils himself in the body of the universe. It is he who, by his own essential might raised the heaven of light on high and stayed it there.",Rigveda,,17,2,Tulsi Ram,,2.0,1.2.17.2 "And thereafter, first of all, he creates the prime universal fertility and creative vitality, mighty energy forces, which he with his omnipotence and omniscience, sets in motion. They, great lokas and regions of the universe, released and accelerated by Indra, master of the chariot as well as of the horses, roll and revolve and rotate youthfully, all together and separately too, each by itself.",Rigveda,,17,3,Tulsi Ram,,2.0,1.2.17.3 "Indra, lord creator, who is master controller and ruler of the worlds of the universe by his omnipotence, pervades the expansive universe, and, wielding and sustaining the creation, fills the heaven and earth with light and, binding and integrating the far off regions togehter, dispels the darkness from the regions and covers them with the light of divinity.",Rigveda,,17,4,Tulsi Ram,,2.0,1.2.17.4 "He strengthens and firms up the ancient high clouds with his might and splendour and creates the lower ones this side of time and also creates the waters of the middle regions of the skies. He wields and sustains the earth mother of all the living life and holds and sustains with his marvellous power the heaven of light above, steady, secure, and extensive.",Rigveda,,17,5,Tulsi Ram,,2.0,1.2.17.5 "That is for this: The sun which the father creator has created and fashioned forth in beauty with his own hands over all that is bom and all that know, that mighty catalytic power by which he breaks and bums the atoms and, with a stroke of thunder and lightning, melts the cloud in rain showers to flow on earth and rest in the oceans. That sun is for this lord Indra and his pleasure. And the sun is for this darling Indra of the world of creation, the human soul which the father creator has fashioned forth in body and adorned with his own hands and which is over and above all that is bom, by virtue of its knowledge and intelligence. And this darling child too, this humanity, is for the sun and earth and for the father creator to be ever in service for preservation of the earth and environment and for dedication to Divinity.",Rigveda,,17,6,Tulsi Ram,,2.0,1.2.17.6 "Like a dedicated maiden abiding in the father’s home I pray: Le me rise from this physical house of life to the glory of divinity. Indra, lord of light and knowledge, raise me to knowledge. O Sun, bring me to light and lustre month by month. Bless me with the best that is mine, my share of life, by which I may rise to the highest that I can be, my own real self.",Rigveda,,17,7,Tulsi Ram,,2.0,1.2.17.7 "Indra, bountiful lord of the beauty and joy of life, we invoke you and pray: Lord of wealth, honour and power, give us the strength and courage to do our karma. Give us the light of your knowledge and vision. Lord destroyer of hate, jealousy and enmity, save us, protect us with your wondrous ways of protection. Lord of generosity, make us profusely rich and generous with the gifts of life.",Rigveda,,17,8,Tulsi Ram,,2.0,1.2.17.8 "Indra, lord of light and knowledge, power and glory, may that munificent generosity of yours, and may that knowledge and divine teaching of yours bring unto the singer celebrant and the disciples holy gifts of their heart’s desire for sure and at the earliest. Give us the strength and vision that we, brave and blest with the brave, be great celebrants of your glory in our holy and yajnic acts of life in your service. Let the light shine, let the fire blaze, but not burn any of the gifts of Divinity.",Rigveda,,17,9,Tulsi Ram,,2.0,1.2.17.9 "Let the latest new chariot be harnessed this morning, winsome, bountiful and strongly structured, four powered, three geared, seven steered, with ten propellers, manmade chariot for humanity, self- generative for power which may be navigable with inbuilt intelligence, controlled and monitored by men.",Rigveda,,18,1,Tulsi Ram,,2.0,1.2.18.1 "That chariot is perfectly suitable and comfortable for this lord Indra, creator and ruler of power. Harbinger of knowledge, comfort and power for humanity, it covers the first stage of the earth, second stage of the sky, and the third stage of space. The product of one is taken over by others who move it further so that, victorious and highly productive, it joins with the other heavenly bodies.",Rigveda,,18,2,Tulsi Ram,,2.0,1.2.18.2 "In this versatile chariot of Indra, lord of power and humanity, I use twofold power of electric energy in a circuit to move it according to the latest word of the formula of automotion. The many scholars and participants in the yajnic programme of research and science please and celebrate you, O creator, not the others.",Rigveda,,18,3,Tulsi Ram,,2.0,1.2.18.3 "Indra, lord of knowledge and power, come conducted by two, four, and six powers of motion, even by eight or ten for a drink of soma of success which, O high priest of noble yajna, is ready right here. Pray do not engage in any programme of violence and war.",Rigveda,,18,4,Tulsi Ram,,2.0,1.2.18.4 "Indra, come hither equipped with twenty, thirty, forty, fifty, sixty, seventy excellent horse powers of chariot for a drink of soma.",Rigveda,,18,5,Tulsi Ram,,2.0,1.2.18.5 "Indra, come hither conducted by a chariot of eighty, ninety and a hundred horse power. Here is this soma distilled and sanctified for your pleasure in the auspicious programmes of yajna of your choice.",Rigveda,,18,6,Tulsi Ram,,2.0,1.2.18.6 "Indra, lord of power and honour, listen well to our song of praise and prayer. Take to the chariot, yoke the circuitous motive energies to the chariot pole and come post haste to receive our homage and yajna fragrance. Be responsive to the invocation and invitation of many, O generous lord, join in this auspicious celebration and rejoice with us.",Rigveda,,18,7,Tulsi Ram,,2.0,1.2.18.7 "Never may my love and friendship with Indra be snapped, and may his kindness and generosity ever keep it flowing for us abundantly. And may we, closely under his high protection and divine light, be inspired for victory in every project of life at the very start of the expedition.",Rigveda,,18,8,Tulsi Ram,,2.0,1.2.18.8 "Indra, generous lord of wealth and power, honour and victory, may that magnificent generosity and kindness of your grace ever flow abundantly for us and bestow upon the singer celebrant and the disciples sure gifts of their favourite choice. And may your teaching and knowledge and your grandeur ever shine for the admirers but never burn the love, desire and self- confidence of the devotees. And may we, brave and blest with the brave, ever celebrate your heavenly glory in our noblest yajnic projects of life.",Rigveda,,18,9,Tulsi Ram,,2.0,1.2.18.9 "Ye saints and sages all, masters of mind and thought, lovers of Divinity and leaders of humanity, you have tasted of the food and drunk deep of the honey sweets of nectar for the beauty and ecstasy of life at that fount of light divine where Indra, the Sun, ever abiding, rising and waxing, holds his place in the light of heaven! O for a draught of that nectar, a morsel of that food, a glimpse of that light!",Rigveda,,19,1,Tulsi Ram,,2.0,1.2.19.1 "Tasting of the nectar sweets of this divinity in ecstasy, Indra, the Sun, armed with light and thunder, breaks open the clouds of darkness holding floods and oceans of water, and thence flow, flying like birds of life, bright days of light and sparkling streams of water.",Rigveda,,19,2,Tulsi Ram,,2.0,1.2.19.2 "That great Indra, lord omnipotent, activates the waters in the midst of space and he, breaker of darkness into light and life, then creates the oceans. He creates the solar system, reveals the stars, planets and satellites, shows the days by nights and directs the daily round of world’s activities.",Rigveda,,19,3,Tulsi Ram,,2.0,1.2.19.3 The same omnipotent lord Indra who breaks the clouds of darkness bestows on the generous man of noble thought and meditation many gifts of immeasurable value. May the lord ever be friends with people who struggle forward in life for sun and shower of the light and peace of Divinity.,Rigveda,,19,4,Tulsi Ram,,2.0,1.2.19.4 "That Indra, lord of universal energy, light and wealth, brilliant and generous, releases for the creative man of research and development the light and power of the sun in addition to songs of praise and appreciation and, bringing unknown and indescribable wealth for this man, never destroys the share that is his due.",Rigveda,,19,5,Tulsi Ram,,2.0,1.2.19.5 "Indra, lord of light and energy of the sun in heaven, for the good of the guide and leader of humanity and for the man of piety, charity and dedication to Divinity, breaks the intensity of drought and the pestilence of good harvest, overcomes ninety and nine defensive walls of the dark cloud for rain and converts drought into showers and famine into plenty and fertility.$Thus the lord accomplishes the purposes of Divinity for humanity.",Rigveda,,19,6,Tulsi Ram,,2.0,1.2.19.6 "Thus we, O lord Indra, on our way to Divinity by our mind and soul with speed and sincerity, may, we pray, hear the word of your glory and have a glimpse of your admirable action. And may we, acting and thus struggling, cross that seven stage path to Divinity whereby we may eliminate from within and without the words and weapons of the impious reviler and destroyer of faith and reach our destination.",Rigveda,,19,7,Tulsi Ram,,2.0,1.2.19.7 "O lord of light and divine action, thus do your admirers and celebrants in ecstasy, like children seeking protection of the parent, sing in praise of your thought and marvellous actions. And thus may they, praying and working for the gifts of Divinity, attain the blessings of your eternal and ever new food and energy, peaceable haven and home, and joy and comfort in the shade of Divinity.",Rigveda,,19,8,Tulsi Ram,,2.0,1.2.19.8 "Indra, lord of universal generosity, may that munificent hand of your liberality and grace deliver unto the celebrant the gift of his heart’s desire. O lord of glory, may your word of knowledge ever ring and shine for the disciples but never bum off their love and desire and the prosperity of us all. And may we, brave and blest with the brave, celebrate your glory in our holy yajnic actions.",Rigveda,,19,9,Tulsi Ram,,2.0,1.2.19.9 "Indra, lord of life and mler of the world, please to know us well. Like a fast driver, accelerating his car to the destination, we bear our homage of yajnic food and songs of praise to you. We come, lord, admirers, shining, with sincerity of mind and heart, joining and praying to powers human and divine as to you we come for peace of mind and all round comfort.",Rigveda,,20,1,Tulsi Ram,,2.0,1.2.20.1 "Indra, lord of love, power and protection, you are our own, protector of the life and interests of our people who are yours, you are committed to us with all your means of protection and advancement. You are the mighty lord and master, saviour and promoter of the man of charity and of anyone who approaches you sincerely in faith that you are the real and ultimate master and saviour.",Rigveda,,20,2,Tulsi Ram,,2.0,1.2.20.2 "Indra, lord of life, ever young, generous giver invoked and invited, our friend, giver of peace and bliss, may he be the guardian and protector of the people. May he guide and enlighten the admirer, zealous worshipper, self-developing devotee and the singer celebrant.",Rigveda,,20,3,Tulsi Ram,,2.0,1.2.20.3 "O man, I worship that lord Indra, celebrate, in song, him in whose protective shade humanity has grown and advanced since eternity and fought out the evil and the wicked. He, reaching out to the lover of wealth, fulfils his desire and blesses the new initiate in search of Vedic knowledge and spiritual enlightenment.",Rigveda,,20,4,Tulsi Ram,,2.0,1.2.20.4 "That same Indra, lord of light and power, delighting in the admirable wealth and knowledge of the people, watching and loving the wide earth, taking over the beauty of the dawn with the splendour of the sun, and silencing the roar of clouds, augments and advances the songs of the celebrants since eternity and releases them from their bonds.",Rigveda,,20,5,Tulsi Ram,,2.0,1.2.20.5 "Indra, omnipotent lord of light and generosity, is surely the supreme power heard and celebrated in the Revelation, self-refulgent giver, highest above all, who is the ultimate saviour and destroyer of suffering for humanity. Dear and loving to anyone who approaches him, bold and patient and tolerant, highest on top of the world of existence, commanding absolute power and sustenance, he brings total joy and fulfilment to his servant and supplicant.",Rigveda,,20,6,Tulsi Ram,,2.0,1.2.20.6 "Such is Indra, breaker of the clouds of rain showers. He opens up the wombs of energies, dark and deep, to let out the floods of existence into positive paths of generation, creating the earth mother and the waters of life for humanity. He is breaker of the walls of hoarders’ cities to release the flow of wealth in human history. May the lord raise the honour and wealth of the host of yajna by virtue, truth and creative generosity.",Rigveda,,20,7,Tulsi Ram,,2.0,1.2.20.7 "To that omnipotent Indra, in the battles of creation for the waters of life and generation of the wealth of existence, mighty offerings are made into the fire of yajna in truth and sequence by the divine powers of nature and the noblest of humanity who hold on to their part in obedience and response to this wielder of the thunderbolt in arms who destroys the evil and the negatives to overcome the cities of gold and steel in existence.",Rigveda,,20,8,Tulsi Ram,,2.0,1.2.20.8 "Indra, lord of the universe and wealth of existence, may that oceanic generosity of your love bless the singer celebrant with the choicest gifts of his desire, and may your light of knowledge ever shine on the disciples but never bum our greatness and grandeur so that we and our children may boldly celebrate you in our yajnas.",Rigveda,,20,9,Tulsi Ram,,2.0,1.2.20.9 "Ye men and women of the world, bear and bring the sweetest soma in honour of Indra, conquerer, ruler and controller of the universe, wealth and power of existence, joy beyond suffering, truth of life, humanity, earth and her fertility, horses, cows, and waters of the universe—Indra who carries on the yajna of the universe and, for his sake, bear the soma of joy in your lives too.",Rigveda,,21,1,Tulsi Ram,,2.0,1.2.21.1 "Say, ‘Hail your worship’, bow and surrender in homage to Indra, all creator and conqueror, all destroyer, all lover and dispenser, unchallengeable, inviolable, all knower, universal teacher, sole bearer of the burdens of existence, unconquerable, upholder of truth and univer sal law, the be-all and end-all of creation and existence.",Rigveda,,21,2,Tulsi Ram,,2.0,1.2.21.2 "Let us celebrate the mighty actions and achievements of Indra, lord upholder of truth, adorable to people, patient lover of humanity, mover and promoter, warrior, giver of showers in response to prayer, integrative creator and organiser, tolerant and merciful, accessible to all people.",Rigveda,,21,3,Tulsi Ram,,2.0,1.2.21.3 "Unmoved mover, mighty generous, destroyer of destroyers, deep and grave, instant inspirer to the sublime, beyond definition in poetry and himself the poet of Infinity, inspirer of the diffident and depressed, breaker of the stumbling blocks and the violent, versatile in virtue, vast in presence and performance, Indra is the highest high-priest of cosmic yajna who lights the daily fire with the heavenly light of the dawn.",Rigveda,,21,4,Tulsi Ram,,2.0,1.2.21.4 "Inspired pioneers, aspiring warriors and wise visionaries applying their thought, imagination and will in association, working with cooperation and united action in sustained yajna carve new paths of progress across the earth. Speaking together with a united voice, sitting together in assembly, acting together on the field for preservation and progress, exploiting natural energy and invoking the blessings of Indra in yajna, they reclaim lands of the earth and win wealths of the world.",Rigveda,,21,5,Tulsi Ram,,2.0,1.2.21.5 "Indra, lord of the world, bless us with the best of strength and power, high intelligence and awareness, beauty and delicacy of art and expertise, abundance of wealth and prosperity, health and security of senses and body, sweetness of speech and style, and peace and brightness of days and nights.",Rigveda,,21,6,Tulsi Ram,,2.0,1.2.21.6 "The great and powerful sun drinks up the soma, essence of vital juices reinforced with herbal elixir, matured in three containers, i.e., the earth, the sky and the heaven of light, and distilled by light and wind while it shines and energises the essences.$He who delights in energising this sun, greatest of the great in nature, to do great things, who blesses and continues to bless this blazing power of light is the eternal, ever true, self-refulgent Lord Supreme, blissful as the moon.$And he who would love to do great things vast and worthy of the great, he, true and bright as the moon, should serve and meditate on this lord of unbounded light and energy.",Rigveda,,22,1,Tulsi Ram,,2.0,1.2.22.1 "The mighty universal energy with its own electric force and its action fills up the heaven and earth with universal water vapours full like a reservoir, and it continues to grow by the omnipotence of the omnipresent lord Indra, the self-refulgent Indra. It holds within its womb the other, wealth of waters, releases the waters and stays larger and mightier. The lord self- refulgent who creates and blesses this mighty bright universal yajnic energy of electricity is Indra, eternal and ever blissful as the moon.",Rigveda,,22,2,Tulsi Ram,,2.0,1.2.22.2 "The jiva, individual soul, bom in human form with the potential to know and act, courage and splendour, carries on the business of life and grows with vigour and valour, challenging, victorious and brilliant with vision and judgement. Indra, lord of life, all giver, provides whatever wealth and power is loved and valued by the pious and worshipful soul. May the soul of man, blessed and tme as the moon, join and serve this supreme lord Indra, self-refulgent, eternal and true, in prayer, worship and meditation.",Rigveda,,22,3,Tulsi Ram,,2.0,1.2.22.3 "Indra, lord of light, life and generosity, director of the cosmic dance of creation, that original, ancient act of yours admirable in the light and language of heaven performed for the sake of humanity which, by the omnipotence of Divinity, moves the pranic energies and causes the waters of life to flow may, we pray, with the power and splendour of Divinity, inspire the entire world of matter and energy, conquer impiety and bring us, O lord of a hundred yajnic gifts and actions, food and energy for body, mind and soul.",Rigveda,,22,4,Tulsi Ram,,2.0,1.2.22.4 "We invoke, invite and honour you Brahmana spati, as lord president of all classes, nations and republics of the peoples of the world, as highest visionary of the men of supreme vision, most renowned of all beyond comparison and imagination, highest of the brilliant rulers, lord of the knowledge and commonwealth of the world in existence. Listen to our prayer, come with all powers of protection, preservation and promotion of the peace and prosperity of the world and grace the presidential seat in the hall of nations.",Rigveda,,23,1,Tulsi Ram,,2.0,1.2.23.1 "Lord of spirit and prana, ruler of the grand universal order, master of supreme knowledge, the divinities too of the world in your honour receive their share of the yajnic fragrance of life. As sun is the progenitor of sun-rays, so you are the great creator of all knowledge, wealth and grandeur of the universe with your light of omniscience.",Rigveda,,23,2,Tulsi Ram,,2.0,1.2.23.2 "Brhaspati, lord of the grand universe and light of the world, having chained all sin and darkness by the rule of light and law, you ride the chariot of the dynamics of nature and rectitude, blazing with light and fire, awful to the lawless, shatterer of the enemies, destroyer of the wicked, breaker of the clouds and bringer of the showers of rain and bliss.",Rigveda,,23,3,Tulsi Ram,,2.0,1.2.23.3 "You lead us by the right path and policy. You protect and save humanity. Whoever surrenders himself to you and gives in charity in your service is safe, sin and crime touch him not, nor hurt him ever. You are the scorcher of the haters of humanity, divinity and knowledge. You are the destroyer of hostile passion.$Brhaspati, lord of this grand universe, great is that grandeur of yours, blazing with majesty.",Rigveda,,23,4,Tulsi Ram,,2.0,1.2.23.4 "Brahamanaspati, ruler of the mighty universe, saviour of the good and great, neither sin nor evil conduct from anywhere, nor enemies nor those who try to tread the parallel paths of good and evil at the same time can ever surpass or evade or escape you. You prevent and rule out all violence from him whosoever, O noble protector and saviour, you guide, guard and protect.",Rigveda,,23,5,Tulsi Ram,,2.0,1.2.23.5 "You are our protector and saviour. You are our guide along the paths of right. You are the wise visionary, judge and teacher. We worship you with all our mind and intelligence so that we may abide by your divine rule of conduct. O lord of the great universe, whoever entertains and bears hate and enmity, anger and jealousy toward us may face the self-defeating forces of his own corrosive mind from within himself.",Rigveda,,23,6,Tulsi Ram,,2.0,1.2.23.6 "And whoever seize us and injure us, innocent and sinless as we move on, whoever the man-wolf with a train of allies, enemies in the garb of fellow travellers, O Brhaspati, lord saviour of the great and protector from the awesome, remove all such from the path so that it is easy to follow for the attainment of our divine destination.",Rigveda,,23,7,Tulsi Ram,,2.0,1.2.23.7 "Brhaspati, lord of the universe, master of supreme knowledge, ruler and defender of the world, we invoke you, protector and preserver of our bodies, senses and minds, saviour and protector from sin and evil acts, our pilot across suffering, lord supreme of our own, teacher and supreme commander. Brhaspati, uproot the revilers of divinity, nobility, brilliance and generosity of people. Let not the evil doers destroy the future peace and well-being of humanity.",Rigveda,,23,8,Tulsi Ram,,2.0,1.2.23.8 "Brahmanaspati, lord of the universe, promoter of life and knowledge, supreme power worthy of love and homage, may we, people of the world, with your care and protection, develop and promote the wealth of the world, and we pray, crush whatever forms of violence, adversity, frustration, malignity, meanness and fruitless efforts be there far or near or around us.",Rigveda,,23,9,Tulsi Ram,,2.0,1.2.23.9 "Brhaspati, lord of the universe, ruler of the world, master of supreme knowledge, giver of fulfilment, purifier and sanctifier, ever helpful, may we, we pray, develop and promote the best life on earth. May no disreputable reviler or deceitful saboteur or destroyer rule over us. And may we, we pray, be righteous, faithful and honourable, and with our intelligent people swim across our problems of life.",Rigveda,,23,10,Tulsi Ram,,2.0,1.2.23.10 "Brahmanaspati, lord of universal knowledge and ruler of the grand social order, uncompromising, mighty generous, responsive to the call for action, subduer of the enemy, unyielding and victorious in battles, ever true, insistent on obligation and fulfilment, you are controller of the fierce and restrainer of the passionate carouser.",Rigveda,,23,11,Tulsi Ram,,2.0,1.2.23.11 "Whoever with a sinful mind injures or sabotages or wants to destroy the rulers, commanders, administrators, teachers and the devotees of Divinity and admirers of the human nation, fierce and proud though he be, O Brhaspati, lord of the realm, we pray and hereby determine, his weapon of attack must not reach us, nor shall the mean action of the evil minded ever bully and weaken our morale.",Rigveda,,23,12,Tulsi Ram,,2.0,1.2.23.12 "In the battles of production, defence and progress, O lord, worthy of access, invocation and invitation with gifts of homage for participation, leader in the battles of advancement, and dispenser of wealth and reward in every field of activity, Brhaspati, lord of the realm, father of all, we pray, take on all the strongholds of the proud intimidators and rout them all like their chariots.",Rigveda,,23,13,Tulsi Ram,,2.0,1.2.23.13 "Brhaspati, lord of the great realm, with the splendour of your blazing power, scorch those who take you on with malignant criticism and columny, although your honour and courage is proven. Proclaim openly what your commendable policy is and heat up, shake off and evaporate all those who are steeped in sin and crime.",Rigveda,,23,14,Tulsi Ram,,2.0,1.2.23.14 "Brhaspati, lord of the great realm of life and nature, ruler and sustainer of the great, omnipotent master, lord of light by your own innate virtue, who shine among people while you do your acts of holiness and make others shine with your power and grandeur, lord manifested and manifesting in truth, rectitude and law, bless us too with that wondrous wealth of divinity by which you enlighten others.",Rigveda,,23,15,Tulsi Ram,,2.0,1.2.23.15 "Save us, lord of the great world, right and universal law, from the thieves and enemies who hate all and delight in positions of power, who covet nothing but food and luxury, who hold nothing in their heart but disdainful superiority complex toward the learned, wise and virtuous and who know nothing of value beyond money and property.",Rigveda,,23,16,Tulsi Ram,,2.0,1.2.23.16 "Lord of the great world, master of the Veda, the omniscient maker, Tvashta, made you all round wise and visionary as a poet for the sake of the entire world of humanity across divinity and the world of materiality. You are consolidator of the public debt and the debt of gratitude to Divinity and the wise, and you fulfil the obligations of the debt. Established in the presence of the Lord Omnipotent, father sustainer of the great Law of social order, be the destroyer of hate, jealousy and enmity.",Rigveda,,23,17,Tulsi Ram,,2.0,1.2.23.17 "For your grace and glory, O lord and sustainer of the great world, does the cloud collect the flood of sun-rays which you, dear as breath of life, release. In association with Indra, the sun, O lord of the wide realm, open and release the oceanic flood of the waters of life suppressed and enveloped in darkness and let it flow freely.",Rigveda,,23,18,Tulsi Ram,,2.0,1.2.23.18 "Brahmanaspati, lord protector and sustainer of the universe, you are the hero as well as creator of this song of Divinity which you graciously know and accept as your very child, and bless your creation with life and joy, all that good of entire humanity and the world which the divinities protect and promote, so that we, brave and blest with the brave, in our acts of yajnic piety, may celebrate your gifts highly and ecstatically.",Rigveda,,23,19,Tulsi Ram,,2.0,1.2.23.19 "Brhaspati, lord and master of knowledge and the great realm of the earth which you rule and command, please to accept this offer of celebration which we dedicate with this great new voice of homage in honour of Indra so that he, our lord, generous as the sun and cloud, your friend, may enlighten our mind and intelligence.",Rigveda,,24,1,Tulsi Ram,,2.0,1.2.24.1 "Indra, lord ruler and sustainer of the mighty human race, is he who with his might and majesty bends those who deserve to be bent, who with his thunder and terror breaks and scatters the clouds into showers, who shakes the apparently unshakables, and who breaks open the mountain ranges of the treasure jewels of the earth.",Rigveda,,24,2,Tulsi Ram,,2.0,1.2.24.2 "That exceptional wonder of Karma is worthy of the most brilliant of the divinities of the universe, Indra, refulgent as the sun. He disarms the most obstinate, softens the hardest, releases the rays of light, breaks the cloud with his divine might, dispels the darkness, and reveals the light of heaven.",Rigveda,,24,3,Tulsi Ram,,2.0,1.2.24.3 "The lord of the universe and master of the universal Word breaks open the flood gates of the hanging cloud and the dark caverns of the mountain holding showers and streams of honey sweet waters. The same showers and streams all those who see the light and joy of heaven in the sun and water drink to their heart’s content with all living beings as a gift of the ocean, and the same they sprinkle around for the gift and growth of life in abundance.",Rigveda,,24,4,Tulsi Ram,,2.0,1.2.24.4 "The acts which Brahmanaspati, lord of the wide world, has performed and the knowledge which he has revealed open by months and years the doors of eternal light and the past and future worlds for you from which the people naturally benefit and spontaneously enjoy without any effort, all in their own ways.",Rigveda,,24,5,Tulsi Ram,,2.0,1.2.24.5 Those saints and scholars who go forward all round in search of the treasures of admirable humanity hidden in the cavern of time find the jewel treasures of wealth and knowledge. But having seen the falsehood and untruth discovered there in the cave go back by the same door by which they came and then come again to propagate the truth and contradict and expose the untruth.,Rigveda,,24,6,Tulsi Ram,,2.0,1.2.24.6 "Men of truth and rectitude, poets and visionaries, pioneers of action, having perceived, challenged and fought out untruth and evil, come and stand firm by the great paths of right and universal law. By force of arms they keep the fire burning on the rock, in the cave, over the cloud and in the sky. None is a man of truth and knowledge, nor brave, none of them who abandon the fire and desert the truth of life and rectitude.",Rigveda,,24,7,Tulsi Ram,,2.0,1.2.24.7 "By the stretch of natural truth and justice and by instant action, the mighty lord of the realm wielding the bow and arrow of law and rectitude reaches wherever he wants and achieves whatever he targets. Accurate and unfailing are the arrows of this watchful ruler and guide of humanity, stretched unto the ear, reaching to the ear and taking the aim even by a whisper and vibration, which the lord shoots and by which he uproots the plants and plans of evil and crime, having seen what is right and what is wrong.",Rigveda,,24,8,Tulsi Ram,,2.0,1.2.24.8 "Right and true are his policies, unassailable. Correct and firm are his paths of planning and leadership. Front leader is he, ever commanding, and elected first and foremost. Admired is he and admirable, adorable ruler, protector and promoter of the wealth of nations. Clear is his sight and vision, bold his voice and speech, by virtue of which he holds and rules energy and the speed of progress, intelligence and education, and the power and prosperity of the social order through the battles of life. He blazes as the sun and would naturally and without effort heat and season and temper the wastours and wrong-doers.",Rigveda,,24,9,Tulsi Ram,,2.0,1.2.24.9 "Infinite, omnipotent and eternal, first and original is Brhaspati, lord of existence and knowledge. Noble and blissful are the gifts of this generous and powerful lord, givers of knowledge, competence and success, all. It is the gifts and blessings of this pervasive and warlike lord adorable by which all people of the world, high or low, simple or sophisticated, intelligent or illiterate enjoy life and its wealth.",Rigveda,,24,10,Tulsi Ram,,2.0,1.2.24.10 "Brahmanaspati, lord ruler and sustainer of this mighty universe, is immanent and transcendent, who by virtue of his own omnipotence pervades this world of creation, every particle of it, and is the most joyous and blissful over all the worlds of existence. By him only, try to abide and live. He, self-refulgent generous lord, vast and great, rules and expands all the divine abodes of life, pervades them and reveals his presence therein.",Rigveda,,24,11,Tulsi Ram,,2.0,1.2.24.11 "Indra and Brahmanaspati, lord ruler of majesty and lord ruler of the wealth of the nation, yours is the truth of the world and yours is the law. Not the actions of anyone, not even the flowing waters, can violate your law and discipline. Both ruler and the teacher of divinity may kindly grace our seat of yajna and, like the motive forces of the chariot of the nation, may accept our proffered homage.",Rigveda,,24,12,Tulsi Ram,,2.0,1.2.24.12 "Fast driving forces of the nation listen carefully to the ruler and the people. The sagely scholar member of the council intelligently holds and manages the wealth and assets of the nation. A match for the strong and unruly, the collector collects the taxes according to law and discretion. Such is the dispensation of Brahmanaspati, lord ruler of the common wealth of humanity, fast, sensitive and instant of movement in the business of governance.",Rigveda,,24,13,Tulsi Ram,,2.0,1.2.24.13 "Let the righteous passion, even anger, of Brahmanaspati, lord of great action in governance, be true to the purpose of Dharma, and controlled according to the state of affairs, as it is he who directs the vibrations of the nation up and down in the light of heaven and, with his own strength and power, moves forward by himself and abides by custom, tradition and law like the earth in orbit.",Rigveda,,24,14,Tulsi Ram,,2.0,1.2.24.14 "Brahmanaspati, lord protector of the wealth of the nation of humanity, master of the universal knowledge of existence, you are the hero of the chariot, knower and friend of the whole world. Ruler supreme as you are of the entire existence, come to us in response to my Vedic invocation and join the brave with the brave and eminent with the eminent so that we may be masters and protectors of well-begotten and life-giving wealth and develop it further by noble conduct and development.",Rigveda,,24,15,Tulsi Ram,,2.0,1.2.24.15 "Brahmanaspati, lord of the great world of humanity, you are the inspiration, guide, leader and hero of this holy song of celebration. Please to know its meaning, intention and purpose, and give life and joy to the child and the devotee. Give us all that good which the poets and divines preserve, protect and promote so that we, brave and blest with the brave, sing and celebrate you highly in our yajnic projects of life.",Rigveda,,24,16,Tulsi Ram,,2.0,1.2.24.16 "Brahmanaspati, lord ruler, protector, and promoter of wealth and nature, maker of forms of food, energy and power, giver of yajnic materials and fragrances for natural and human activities of creation and production, lighting the fire and burning the requisite materials like forest wood, creates new forms with what it has already created and thus moves on in cyclic motion at electric velocity whatever it takes on as its friendly associate for the progress of humanity.",Rigveda,,25,1,Tulsi Ram,,2.0,1.2.25.1 "Spending up one loving parental generation like forest wood and creating another like forest greenery, extending the community of the brave from the brave seeking immortality, expanding the community wealth with cows, lands and the light and power of energy, Brahmanaspati, lord of the evolution of existence, advances the race of humanity from father to son and from son to grandson. Who ever or whatever the lord takes up as his instrument and creative associate, he knows at heart with his very soul.",Rigveda,,25,2,Tulsi Ram,,2.0,1.2.25.2 "Just as the deep sea receives and stills the impetuous river in flood, as the mighty man of action subdues the forces of violence, and as the strong and virile bull overthrows the old broken bullock with its strength, so does the man whom Brahmanaspati chooses as his friend and associate for his purpose overcome opposition with his valour and lustre. Like the rising flames of fire there is no looking back for him, no resistance against him.",Rigveda,,25,3,Tulsi Ram,,2.0,1.2.25.3 "To him and for him flow celestial powers and virtues pure and free. First and foremost, front leader, with his powers and intelligence he develops the cows, goes over the lands and rises into the lights in the skies. With the irresistible blaze of his lustre and valour he smashes all opposition of the negatives. Such is the man whom Brahmanaspati chooses as his friend and instrument for the divine purpose.",Rigveda,,25,4,Tulsi Ram,,2.0,1.2.25.4 "For him the oceans roll, for him the rivers flow, boundless, incessant and universal across the world, bearing grace divine, cosmic energy and infinite joy of the heart. And he, happy and blest with fortune, grows on and on in peace and favour of the divinities of nature and humanity. Such is the man whom Brahmanaspati chooses for a friend and instrument for fulfilment and the divine purpose.",Rigveda,,25,5,Tulsi Ram,,2.0,1.2.25.5 "Brahmanaspati, lord of the wide world and the wealth of life, let the man of simple, natural and faithful character, like the rays of the sun, be superior to the forces of violence. Let the man rising to piety and divinity face the powers that oppose the divine purpose. Let the brave warrior who protects and promotes light and life like the rays of the sun fight out formidable evil in the battles of life, because, ultimately, it is the man of yajna, dedicated to humanity, environment and Divinity who is the dispenser of the share of the selfish and uncreative.",Rigveda,,26,1,Tulsi Ram,,2.0,1.2.26.1 "Brave young man, do yajnic acts of creation and service, meet men of thought and wisdom, elevate your mind to goodness and virtue to fight out the forces of darkness and evil, prepare the fragrant oblations for yajna, be great and gracious as you should be. Let us all choose and pray for the protection of Brahmanaspati, lord of the world’s glory and wisdom.",Rigveda,,26,2,Tulsi Ram,,2.0,1.2.26.2 "He for sure bears and wields power, progress and prosperity of life with the people, with settlements of working communities, by birth and with children, and he creates and enjoys the wealth of life with his men who serves and lives with the maker of noble scholars and sages and who, faithful at heart, offers worship and sacrifice with fragrant oblations to Brahmanaspati, lord creator and sustainer of the world and its wealth of humanity.",Rigveda,,26,3,Tulsi Ram,,2.0,1.2.26.3 "Who ever worships and honours the lord with oblations of fragrant materials seasoned with ghrta, Brahmanaspati advances him far ahead and high. He saves him from sin, protects him from the violent and safeguards him against the perpetrators of evil. Wondrous are the ways of Brahmanaspati, mighty and awful are his deeds on earth.",Rigveda,,26,4,Tulsi Ram,,2.0,1.2.26.4 "I offer these words of worship and prayer, adoration and admiration, sprinkled with the showers of ghrta from above dedicated to the Adityas, cosmic stars and children of Mother Infinity, self-refulgent like the sun in the zodiacs of his galactic round. I offer these words as ever with the ladle of love and whispers of faith into the fire of light and life. May the Adityas listen: Mitra, friend and darling companion of life, Aryama, lord of justice and dispensation, Bhaga, lord of glory and majesty, Tuvijata, lord manifest in power and splendour, Varuna, lord of light supreme of our choice, Daksha, lord of dexterity in the art of creation, and Ansha, divine reflection of Infinity in the world of existence, all for us all our own.",Rigveda,,27,1,Tulsi Ram,,2.0,1.2.27.1 "This song of adoration may the lords of vision and holy action hear, accept and bless with love and favour: friendly Mitra, just Aryama, and Varuna, lord supreme of universal choice, Adityas all, reflections of the lights of omniscience, purifying and sanctifying showers of the holy voice of Divinity, free from the sins of negativities, irreproachable and inviolable all.",Rigveda,,27,2,Tulsi Ram,,2.0,1.2.27.2 "The Adityas, children of light, are brilliant, profound, irrepressible. They brook no nonsense, no violence, no bullying or black-mail. With many many eyes all round they see within and without all that is good, or evil that must be rejected. Supremely good are they and their actions for the shining rulers for whom they stand ever at the closest.",Rigveda,,27,3,Tulsi Ram,,2.0,1.2.27.3 "Brilliant Adityas sustain the moving and the stable world of existence. Generously giving, they are preservers of the entire world of existence. Far-reaching is their intelligence, they love truth and rectitude, they protect the breath of life and they augment whatever or whoever extends the vision and knowledge of life for others. (Aditya-like should the teachers be.)",Rigveda,,27,4,Tulsi Ram,,2.0,1.2.27.4 "Adityas, powers of light and knowledge, Aryaman, lord of justice and dispensation, if ever I face a state of insecurity, then, in that state of fear, I pray, I may have the gift of this divine protection of yours, of this divine peace and comfort. O Mitra and Varuna, friends of humanity, dear and just, I pray, that under the protection of your ethics and guidance I may give up all evils and avoid them as dangerous pitfalls on the paths of life.",Rigveda,,27,5,Tulsi Ram,,2.0,1.2.27.5 "Aryaman, lord of noble action, Mitra, friend and companion, simple and straight is your path, easy to tread. O Varuna, lord of our choice and best teacher, thornless and good is the path you show. Adityas, lords of enlightenment, teach us to follow and go forward by that path. And give us a home which is difficult to disrupt.",Rigveda,,27,6,Tulsi Ram,,2.0,1.2.27.6 "May Aditi, mother queen of inviolable unity and abundance with her brilliant children of regal character give us total fulfilment of life. May Aryama, just and judicious ruler, friend of the intelligent and the wise, lead us across and beyond the jealous and the hostile by simple and clear paths of action. May we all, mighty brave blest with vibrant progeny, ever live unhurt and happy by the great household of peace and well-being, a perpetual gift of Mitra, lord of friend-ship and fraternity, and Varuna, lord of freedom and justice.",Rigveda,,27,7,Tulsi Ram,,2.0,1.2.27.7 "Adityas, brilliant children of Aditi, radiant concentrations of indestructible energy, by the universal Law of Rtam, hold and sustain three terrestrial regions and three heavenly regions in the midst of which they observe threefold dynamics of existential energy in the field of karmic order. Aryaman, lord of action and justice, Varuna, lord of love and peace, and Mitra, friend of fraternity, that too is your holy grandeur and greatness in the mighty social order, threefold, three-level, for the body, mind and spirit of the human nation.",Rigveda,,27,8,Tulsi Ram,,2.0,1.2.27.8 "Three charming gifts of Divinity the Adityas, scholar celibates, hold for humanity. Golden great are they, blazing brilliant, sanctified in the showers of knowledge and piety. Ever wakeful, they never sleep, nor dream, nor even wink their eye for a moment. Firm and inviolable are they, adorable, for the simple, honest and pious order of humanity, holding and preserving the knowledge of Divinity, karmic dexterity and sincerity of worship for survival and fulfilment in the world of mortality.",Rigveda,,27,9,Tulsi Ram,,2.0,1.2.27.9 "Varuna, spirit of life and breath of energy, first of love, choice and justice, you are the ruler of all, whether they are divine or ordinary mortals by nature. Give us a full hundred years of life for the vision and realisation of the light of Divinity and our own immortality. May we, we pray, enjoy a full and perfect span of life and age, sweet and satisfying as ever.",Rigveda,,27,10,Tulsi Ram,,2.0,1.2.27.10 "Ye Adityas, stars of the highest order of light, O Vasus, planets of the first order of life, I know not wholly what is on the right, or on the left, or in front, or behind, as the man of ripe intelligence and settled mind among scholars does. However, with his guidance and led by your light, leadership and generosity, I pray, may I attain freedom from fear and the light of knowledge.",Rigveda,,27,11,Tulsi Ram,,2.0,1.2.27.11 "The ruler who liberally gives for the illustrious men of justice and for the leading lights of truth and righteousness, and whom strength and nourishment of body, mind and character constantly advance towards perfection, grows first in power and prestige and, well- provided with wealth and the spirit of generosity, admired and exhorted universally, moves forward in his chariot of fame as a leader in yajnic projects of humanity.",Rigveda,,27,12,Tulsi Ram,,2.0,1.2.27.12 "The ruler, pure at heart, courageous and indomitable, who abides by the values, policies and guidance of Adityas, men of light, truth and justice, rules a long age, blest with noble children and followed by brave warriors, well-provided with plenty of food and water and doing noble acts of fame. None can hurt or damage or destroy him or his dominion either from far or near at hand.",Rigveda,,27,13,Tulsi Ram,,2.0,1.2.27.13 "Aditi, Nature, mother earth and spirit of the human nation, Mitra, lord of love and friendship, Varuna, lord of justice, relent, be kind and gracious to us even if we happen to transgress and commit a sin of error. Indra, lord of power and ruler over the nation, grant us ample freedom from fear and lots of light and knowledge so that long nights of darkness, sin and suffering may never afflict us.",Rigveda,,27,14,Tulsi Ram,,2.0,1.2.27.14 "Both the enlightened woman and the noble husband, the people and the noble ruler, conjoined in unison grow together for the sake of this Rashtra, the great social order of humanity, augmenting through yajna the showers of rain from heaven. Both live together and move forward, winning victories in the battles of life. Both are indispensable for the social order, complementing each other like two halves of a sphere in the interest of progress and prosperity for the sake of the family and the nation.",Rigveda,,27,15,Tulsi Ram,,2.0,1.2.27.15 "Adityas, powers of light and law, dedicated to yajnic advancement of life and nature, whatever your bonds of power and law, sinless and inviolable, spread across the earth, which are like chains of arrest and prisons of punishment for the lawless and the enemies of humanity, let me, I pray, cross them over with ease and pleasure by the chariot of knowledge and action like a knight of horse, so that we may live at peace in bliss on this vast earth, common home of the human family.",Rigveda,,27,16,Tulsi Ram,,2.0,1.2.27.16 "Varuna, lord of justice, highest and best of our choice, I pray I may attain to the progress and prosperity of a dear and generous man of wealth and dignity, but not to the swelling pride of a man of easy money. Brilliant lord ruler of the nation, may I never be deprived of wealth well-earned with honesty. And let us all, blest with noble progeny, speak well and highly in thanks and praise of the lord ruler of the world in all our yajnic performances.",Rigveda,,27,17,Tulsi Ram,,2.0,1.2.27.17 "This is the song of honour for Aditya, self- refulgent lord of light eternal and poetic vision of omniscience who, with his might, rules over and transcends all forms of existence and karma. Lord of brilliance and generosity is he, extremely kind and pleased with the liberal man of yajna. I pray for a vision of the glory of Varuna, magnificent lord of abundance, love and justice and crave for his mercy and pleasure.",Rigveda,,28,1,Tulsi Ram,,2.0,1.2.28.1 "Varuna, lord of knowledge and wisdom, law and justice, may we, under your inviolable discipline, be blest with good fortune and all round prosperity and, singing in praise and admiration of Divinity, be rewarded with noble intelligence and scientific knowledge of existence. And when the dawns arise with their wealth of light rays and the cows stir in their stalls, let us, like holy fires of yajna, celebrate the glory of the morning sun every day.",Rigveda,,28,2,Tulsi Ram,,2.0,1.2.28.2 "Varuna, great leader of humanity, universally admired and followed by hosts of brave warriors, let us live in peace and bliss under your protection as in our heaven and home. And ye, all our children, be brilliant and generous, inviolable and indomitable, be strong and brilliant as children of eternity and prepare yourselves for action and cooperation in the service of the Lord.",Rigveda,,28,3,Tulsi Ram,,2.0,1.2.28.3 "Aditya, the sun, sustainer of the regions of the world, creates the waters all round and then the streams of Varuna, the cloud, shower down and flow. They tire not, nor ever stop. Like flying birds they flow all round on the earth at their top speed.",Rigveda,,28,4,Tulsi Ram,,2.0,1.2.28.4 "Like the chain of slavery, loosen the hold of sin and evil from me. O Varuna, lord of law and justice, let us prosper and promote the stream of virtuous living in your service. While I weave the web of my life, snap not the bond of nature and intelligence with my mother. Snap not my bond of karma before the time is ripe.",Rigveda,,28,5,Tulsi Ram,,2.0,1.2.28.5 "Varuna, lord of love and justice, keep off fear from me. Illustrious ruler and defender of truth and rectitude, take me as your own for protection, and, as a calf is freed from the rope, release me from sin. Other than you no one far or near can rule over me even for a moment.",Rigveda,,28,6,Tulsi Ram,,2.0,1.2.28.6 "Varuna, lord of life and giver of pranic energy, save us from the blows which strike to punish those who commit sin against your yajnic law. Let us not go astray from light to the dens of darkness. For our life and holy living reduce and eliminate the forces of hate and violence.",Rigveda,,28,7,Tulsi Ram,,2.0,1.2.28.7 "Lord unassailable and ever powerful of all, we raise our voice of homage and offer words of salutation to you in the past, at present and in the future. O Varuna, as herbs grow on the mountain and vapours rest in the cloud, so peace and comfort rest in you, and in you abide the imperishable laws of existence and inviolable rules of life’s discipline and conduct.",Rigveda,,28,8,Tulsi Ram,,2.0,1.2.28.8 "Varuna, lord of light and law, acquit me of the highest liabilities, and obligations undertaken by me. Never let me live on the fruits of others’ labour. And in the many days of light not yet come, in which you would be there to protect us, teach us, all the living souls, to live the way we should.",Rigveda,,28,9,Tulsi Ram,,2.0,1.2.28.9 "Varuna, lord of light and law, brilliant ruler, if a friend or companion threatens me with fear and I feel afraid in a state of sleep or wakefulness, or if a thief or a wolfish robber terrorizes us, save us from such fear and terror.",Rigveda,,28,10,Tulsi Ram,,2.0,1.2.28.10 "Varuna, refulgent lord ruler of the world, I pray, I may never suffer the empty pride and morbid swelling from the wealth of a dear, prosperous, generous man of power and honour. Nor may I suffer the want of wealth well earned with honest labour. And, blest with noble progeny and brave warrior heroes, may we ever sing songs of thanks and praise for the Lord in all our yajnic performances.",Rigveda,,28,11,Tulsi Ram,,2.0,1.2.28.11 "Ye lights of the world of life and spirit, brilliant as the suns, upholders of law and pious vows of discipline, dynamic masters of refreshing knowledge and wisdom, remove from me far and near sin and pollution like a fallen woman’s. Ye divine souls of the world, Varuna, lord supreme, Mitra, friend of life and humanity, brilliant scholar and teacher, all you who listen, I invoke and call upon you for the protection of truth and goodness in life.",Rigveda,,29,1,Tulsi Ram,,2.0,1.2.29.1 "Ye divine spirits and noble personalities of the world, you uphold, protect and promote wisdom. You constantly advance the light and splendour of life. You quietly challenge and fight out hate and jealousy. All round shelters and protectors of the good, destroyers of evil, be kind and gracious, relent now, strengthen us and save us ever after.",Rigveda,,29,2,Tulsi Ram,,2.0,1.2.29.2 "O Vasus, shelter homes of life and humanity, teachers and scholars generous as mother earth, what shall we do for you with our share of karma and competence now and whatever potential we might have later? O Mitra and Varuna, friends and lovers of humanity dear as the breath of life, Aditi, generous mother sustainer like earth and nature, Indra and Maruts, winds and vital energies of life, bear and bring us the good and best of life, intelligence and knowledge of existence.",Rigveda,,29,3,Tulsi Ram,,2.0,1.2.29.3 "Ye Devas, teachers and scholars, noble powers of the world and nature, you are our own, friends and kinsmen, the very soul of our virtues. Be kind and gracious to me, the seeker and the supplicant. May your chariot never move at slow or medium speed in yajnic projects on earth or in water. Nor must we tire or slacken in our service to you in virtuous and scholarly projects.",Rigveda,,29,4,Tulsi Ram,,2.0,1.2.29.4 "Ye Devas, teachers, scholars, noble seniors, I am one, alone and helpless, but let me throw off all sin and evil since you teach and enlighten me as a father teaches and corrects a prodigal son. Let all snares of bondage be off! Let all sin and trespasses be off! A child as I am of yours, seize me not as a hunter catches a bird. No one seizes a child.",Rigveda,,29,5,Tulsi Ram,,2.0,1.2.29.5 "Devas, noble and generous powers of the world, yajnic teachers and enlightened seniors, advance in knowledge and generosity, come, be kind and gracious right front. Obedient with awe and reverence, let me do what is dear to you at heart. Protect us against the violent wolf and the greedy robber. Worshipful and dedicated to yajna as you are, save us from evil time and violence.",Rigveda,,29,6,Tulsi Ram,,2.0,1.2.29.6 "Varuna, lord of light, law and justice, let me never come to that state of sufferance when a dear, mighty generous man of honour and power either suffers from empty pride of easy achievement or suffers want and penury. O brilliant ruler and law-giver of the world, let me never suffer the want of well earned wealth of money and materials. And let us all, blest with noble children and followers, sing in praise of the Lord for his gracious gifts of righteous prosperity.",Rigveda,,29,7,Tulsi Ram,,2.0,1.2.29.7 "The streams of the existential flow of divine action stop not, nor do they play for fun, for the creator of waters and the executor of laws, self-refulgent Savita, the sun who inspires Prakrti with life, nor for Indra who breaks the clouds for rain. The light of his actions radiates continuously day by day. When did the first flow of these actions of creation originate? (Let us know.)",Rigveda,,30,1,Tulsi Ram,,2.0,1.2.30.1 "The one (sun) who for the cloud of darkness bears the food (of vapours) as well as the bond (of structure and formation), of him the mother Nature speaks to the man of knowledge. And in accordance with the will divine the streams of light and action flow to their destined goal carving out their paths of motion day by day.",Rigveda,,30,2,Tulsi Ram,,2.0,1.2.30.2 "The sun abides high up in heaven far above the middle region of the sky. And then it bears, raises and strikes the deadly weapon of the thunderbolt upon the cloud and, taking the vapours on all round, it melts the waters to rain. Thus it is that Indra, sunny wielder of the lightning weapon, who conquers the adversary, the dark and deep cloud of rain.",Rigveda,,30,3,Tulsi Ram,,2.0,1.2.30.3 "Indra, destroyer of enemies, Brhaspati, lord sustainer of the vast world, just as with your mighty blazing thunderous weapon you broke through the front gates of the stronghold of the cloud and destroyed the forces of the demon of darkness and drought earlier, so now destroy our enemy (and throw open the gates of light and prosperity).",Rigveda,,30,4,Tulsi Ram,,2.0,1.2.30.4 "Indra, lord of light and power, ruler of the world, admirable, joyous and fiery, hurl the thunderbolt from high up regions of light and destroy the enemy, the same thunderbolt by which you struck and broke the cloud, and for the progress and prosperity of our children and grand children and for the growth and development of our land and cows, grant us plenty of means and materials.",Rigveda,,30,5,Tulsi Ram,,2.0,1.2.30.5 "Indra, lord of power, and Soma, lord of peace, expand the yajna of development and progress which you love. Abide as inspirers and promoters of the obedient worshipful yajamana. Favour us, protect and promote us, and in this land which is stricken with fear, create a social order free and fearless, full of joy.",Rigveda,,30,6,Tulsi Ram,,2.0,1.2.30.6 "Indra, who gives me fulfilment, who gives me wealth and happiness, who gives me enlightenment, and who blesses me with the gift of cows and health of mind and senses, while I offer homage to the lord, may, I pray, never vex me, nor tire me, nor make me feel languid with lassitude. And may we never (with ingratitude) say: “Do not offer homage of soma to the lord.”",Rigveda,,30,7,Tulsi Ram,,2.0,1.2.30.7 "Sarasvati, mother of knowledge and divine speech, inspire and protect us. Loud and bold with a troop of stormy commandos you overthrow the enemies. Indra, ruling lord of light and power, too, destroys the defiant and violent intrepidable leader of the forces of damage and darkness.",Rigveda,,30,8,Tulsi Ram,,2.0,1.2.30.8 "Brhaspati, lord of knowledge and sustainer of the grand social order, expose and fix with pointed steel the surreptitious foe in hiding and the saboteur who plans to destroy us. O brilliant ruler, conquer the enemies with weapons of offence and defence, and surround and seal the force of the jealous and the destructive along with their counterparts.",Rigveda,,30,9,Tulsi Ram,,2.0,1.2.30.9 "O Indra, valiant hero and ruler of the world, with our resolute heroes of real mettle, do the deeds worthy of your character and majesty. And if there be adversaries long puffed up with pride and arrogance, break them down to their reality and hold and manage their assets and ours for the nation.",Rigveda,,30,10,Tulsi Ram,,2.0,1.2.30.10 "That mighty manpower of yours, divine and stormy, I, seeker of peace and well-being, sing and celebrate in words of humility and reverence and address the song to you so that day by day we may attain wealth and honour which may be worthy of the valiance of all our heroes, the pride of our children, and worthy of celebration in song for the future generations.",Rigveda,,30,11,Tulsi Ram,,2.0,1.2.30.11 "O Mitra and Varuna, brilliant light and life breath of the universe, friendly ruler and vibrant people of the world, vested with innate virtues, working with Adityas, scholars brilliant as yearly phases of the sun, Rudras, forces of strength vital as life breath, and Vasus, people generous as mother earth, come with all these, programme, protect, impel, drive and guide our chariot by which we, in search of food for knowledge and fame, joyous and inspired, rested in our sylvan home, may fly like birds flying freely from their nest.",Rigveda,,31,1,Tulsi Ram,,2.0,1.2.31.1 "And now you, brilliant Devas, scholars and scientists working together as a team, direct our stormy and victorious chariot towards the people since the motive forces fast traversing the spaces by their paths are heading with their wings to the surface of the earth.",Rigveda,,31,2,Tulsi Ram,,2.0,1.2.31.2 "And may that Indra, lord of power and the people, who watches the world and does noble acts of yajna with stormy powers of the winds for great wealth and victory across the skies, descend from the regions of space and, with safe and simple protective operations land and abide by our chariot.",Rigveda,,31,3,Tulsi Ram,,2.0,1.2.31.3 "And that refulgent generous Deva Tvashta, universal designer and maker of forms, co-existent and co-operative associate of all, may, we wish and pray, accelerate our chariot with divine voice of exhortation. And so may Ila, divine speech, Bhaga, lord of power and prosperity, Brhat, vast space, earth and heaven, Pusha, lord of vitality and sustenance, Purandhi, wielder of the ancient stars, and both the Ashvins, lord sustainers of health and vital energy, energise, sustain and accelerate our project of the chariot.",Rigveda,,31,4,Tulsi Ram,,2.0,1.2.31.4 "And those two refulgent and generous divinities, dawn and night, twins in mutual sight, which inspire the moving and non-moving worlds of being, I praise, with new words of adoration when, O earth and heaven, I cover the vedi with three orders of holy grass and offer three orders of holy fragrance, praise, prayer and meditation.",Rigveda,,31,5,Tulsi Ram,,2.0,1.2.31.5 "We love to adore you, O divine powers of nature and humanity, as those who love and are inspired. Ahirbudhnya, cloud of waters in the skies, Aja, unborn nature and the soul, Ekapat, constant powers of bliss, Ribhuksha, lord of universal art and artists, Savita, refulgent lord of creation and inspiration, and Apam Napat, infallible energy born of waters, bear the food of life for us. And I, Ribhuksha, in search of intelligence, strength and knowledge, with all effort of intellect and passion in holy action, growing fast and faster, receive the food for body, mind and soul.",Rigveda,,31,6,Tulsi Ram,,2.0,1.2.31.6 "These acts and higher gifts of yours, O powers and performers of yajnic creation in love and association, I crave and pray for, which men of desire in search of knowledge and fame, progress and prosperity, beautifully refine and advance, and which progress in knowledge, power and piety, O man of devotion and endeavour, you too, like a pioneer of the chariot caravan of humanity, may attain.",Rigveda,,31,7,Tulsi Ram,,2.0,1.2.31.7 "May the heaven and earth be saviours and protectors of this voice of mine, who follow the universal law of Dharma and crave their love in unison. Excellent and elevating is their power and action. Hence in search of food for body, mind and soul, I present this prayer since I hold them adorable as great blissful powers of Divinity.",Rigveda,,32,1,Tulsi Ram,,2.0,1.2.32.1 "May the secret intrigues of hostile men never hurt us in the day or night, nor may the earth hurt the joy of humanity with calamities. Nor must anyone alienate us from our friends. Indra, know our friends and our friendships with a gracious mind. For this reason of peace, friendship, and well-being, we offer our worship and prayers to you, O lord of earth and heaven.",Rigveda,,32,2,Tulsi Ram,,2.0,1.2.32.2 "Indra, lord of light and power, with a kind and gracious mind bring us instantly a gift of that comprehensive speech of Divinity which, like the mother earth and generous cow and an imaginative mind and sense, gives us the milk of mental and spiritual nourishment. Every day, O lord universally invoked and adored, ruler of the dynamics of existence, with the holy Word and successive steps of meditation, I knock at your door.",Rigveda,,32,3,Tulsi Ram,,2.0,1.2.32.3 "I call upon the beauteous moon-lit night, soothing and generous, with words of adoration. May she, luxuriously gracious, listen to us and, with her mind and soul, acknowledge and yield to our wish and desire. May she, with an uninterruptible needle, sew on our garments of action. May she bless us with praise-worthy progeny who may produce a hundredfold wealth of life for us.",Rigveda,,32,4,Tulsi Ram,,2.0,1.2.32.4 "O Lady of the Moon, those visions of yours, of wisdom and beauty, with which you bless the generous giver with the wealths of conjugal life, with all those today, O mistress of noble and lovely mind, harbinger of good fortune, overflowing with a thousand blessings, come close to us and bless.",Rigveda,,32,5,Tulsi Ram,,2.0,1.2.32.5 "O Sinivali, lady of love and beauty, you are the sister of the gods of nature’s bounty. Accept and cherish the fragrance offered into the fire and, O lady of light and bliss, give us lovely progeny.",Rigveda,,32,6,Tulsi Ram,,2.0,1.2.32.6 "Her arms are beautiful, delicate, and lovely her fingers. Fertile and passionate is she and generous nurse of life. Mother of many and lovely lady of love and beauty, offer her the oblations of life into the fire.",Rigveda,,32,7,Tulsi Ram,,2.0,1.2.32.7 "She is the first night of the new moon, cooing with amour, she is lovely and passionate, she is night of the full moon, she is the mistress of exuberant speech and noble knowledge, she is the lady of power and prosperity, and she is the love of my first choice. I invoke her, I solicit her, I love her for safety, security and all round well-being.",Rigveda,,32,8,Tulsi Ram,,2.0,1.2.32.8 "Rudra, lord of the laws of nature for universal health, justice and punishment, father sustainer of the people, may your blessings of well-being ever come to us. Deprive us not of the light and benign eye of the sun. May our brave children be strong on horse back to challenge the enemies. May we rise and advance with our future generations.",Rigveda,,33,1,Tulsi Ram,,2.0,1.2.33.1 "O Rudra, lord of health and well-being, with your soothing and invigorating herbs given by you, may we live a full hundred years. May hate and jealousy and sinful actions be off from us so that we may be free from all chronic diseases.",Rigveda,,33,2,Tulsi Ram,,2.0,1.2.33.2 "Rudra, lord of adamantine arms by virtue of your own knowledge and power, you are the best of the world of humanity and strongest of the strong. Take us across the seas of sin and disease to our good and well being. Fight out all the roads to infirmity and block them against ill-health.",Rigveda,,33,3,Tulsi Ram,,2.0,1.2.33.3 "Rudra, O physician, mighty brave and generous, may we never irritate or provoke you by neglect or turning away, or by disappraisal, or by pestering you. With herbs and tonics raise a generation of brave, heroic young people. I hear that you are the most eminent physician among physicians.",Rigveda,,33,4,Tulsi Ram,,2.0,1.2.33.4 "The physician who helps, inspires and advances us with exhortations, herbs and tonics, him I serve and please with offers of presents and appreciation. And he too, soft and kind at heart, invited with reverence, benevolent and pleasant of manners, should not, in the interest of the patient’s mind and morale, hurt us.",Rigveda,,33,5,Tulsi Ram,,2.0,1.2.33.5 "And the divine physician, Rudra, bold and generous, commanding the energies of the elements, restores me, poor patient in need of strength, to glowing health and energy and I, like one taking shelter in the shade from the scorching heat, feel relieved, and I pray that I may continue to enjoy Rudra’s gift of comfort and joy free from sin and disease.",Rigveda,,33,6,Tulsi Ram,,2.0,1.2.33.6 "O Rudra, divine physician, where is that merciful hand of yours which is the healing balm (for the restoration of health), which is an antidote to the ravages of the elements of nature? O lord, potent and generous, save me, spare me, and bless me with immunity.",Rigveda,,33,7,Tulsi Ram,,2.0,1.2.33.7 "I offer the highest of the high songs of praise in honour of Rudra, potent, generous and brilliant sustainer of health and life. Celebrate and serve this illustrious Rudra with salutations and presentations. We invoke and praise the name and splendour of Rudra with honour and reverence.",Rigveda,,33,8,Tulsi Ram,,2.0,1.2.33.8 "Rudra, divine physician, brilliant sustainer of versatile form and character, shines forth with his sturdy constitution and purest golden virtues. May his essential vitality and life-giving power never part from this Rudra, universal and versatile ruler of this world.",Rigveda,,33,9,Tulsi Ram,,2.0,1.2.33.9 "Rudra, potent and illustrious lord of the world, scourage of the evil and the wicked, in your own right with your own essential power, you wield the bow and arrows. Rightfully you bear and hold the adorable gold of universal form and lustre. With your essential strength and power, you protect this grand and mighty universe. O Rudra, never and none is greater than you in might and majesty.",Rigveda,,33,10,Tulsi Ram,,2.0,1.2.33.10 "O Rudra, scourge of the evil and the wicked, praise and cherish the eminent young man of action seated in the war chariot, fearful as a tiger, destroyer of enemies and illustrious of merit. Be kind and gracious to the admirer and worshipper who sings in praise of you. And let your forces throw off from us the others who are ungrateful and negative.",Rigveda,,33,11,Tulsi Ram,,2.0,1.2.33.11 "Rudra, lord giver of good health and joy, just as the son bows to the father worthy of reverence and adoration while the father approaches, so do I praise and offer obeisance to you, generous giver and leader and sustainer of the good and the truthful, and as we offer reverence and obeisance, you bless us with healing cures for health and joy.",Rigveda,,33,12,Tulsi Ram,,2.0,1.2.33.12 "O Maruts, energies of the winds and vital breath of prana, whatever your healing powers, pure, purifying and without adverse effects, O powers of rain and water, whatever your cures most sanative and tranquillising, which Manu, the wise and imaginative scholar, father figure, collects, selects and refines for us, all those sanative cures and restoratives of benevolent Rudra’s I love and desire.",Rigveda,,33,13,Tulsi Ram,,2.0,1.2.33.13 "May the stroke of fatal illness stay far from us. May the serious error of judgement of the brilliant specialist be far from us. Ward off and remove the chronic diseases from the people of wealth and power. O potent and generous lord of health and power, be kind and gracious to our children and our grand children.",Rigveda,,33,14,Tulsi Ram,,2.0,1.2.33.14 "Rudra, lord sustainer of the world with health and life, mighty potent and generous, lord of knowledge and enlightenment, brilliant and illustrious, be kind and gracious so as not to deprive us of our comfort and joy nor to strike us with illness or untimely death. O lord listener to our invocation and prayer, enlighten us here and now, enlighten us so that, blest with brave and noble children, we sing and celebrate your mighty magnificence in our battles of yajnic life.",Rigveda,,33,15,Tulsi Ram,,2.0,1.2.33.15 "Maruts, pioneers of humanity on top of the wave, sharp as razor’s edge and vibrant as the winds, irresistible with might and majesty, terrible as the tiger, bright with light and culture, blazing as flames of fire, soft and sophisticated at heart and fond of soma to the last drop, blow off the whirlwinds of time and circumstance and open out the light and language of Divinity for the progress of humanity.",Rigveda,,34,1,Tulsi Ram,,2.0,1.2.34.1 "Ye Maruts, tempestuous pioneers of the world, blest with a heart of gold with light and love, be bright like the heavens with stars and, with the blaze of honour and distinction on your person, shine and roar like thunder and lightning of the clouds, since Rudra, bold and generous lord of justice, generous as showers of rain, generated you from the holiest womb of earth and the rays of heaven’s light.",Rigveda,,34,2,Tulsi Ram,,2.0,1.2.34.2 "Maruts, passionate heroes of action, shining in golden helmets, ride and goad their horses in battles like rockets in constant motion and shoot forward like sailors conquering the waves of the sea with instant oars. O Maruts, commanders of the winds, shaking and storming the adversaries in battle contests, go forward and achieve your cherished goal, fast like wind shears shaking, ripping and scattering the clouds.",Rigveda,,34,3,Tulsi Ram,,2.0,1.2.34.3 "As the battles of action are won and the earth is sprinkled with showers of peace, all the regions of the world grow strong and powerful as one restful home for a friendly humanity. And Maruts, brilliant and generous heroes of victory and givers of nourishment and the breath of fresh life, possessed of mighty means of advancement, without diminishing the wealth of nations, shooting up straight to their goals and values, sit steadfast on the helm of affairs along the simple paths of peace and progress.",Rigveda,,34,4,Tulsi Ram,,2.0,1.2.34.4 "The Maruts, leaders and pioneers, impassioned with enthusiasm and love of life, bright and blazing with arms and words pregnant with meaning, advance on inviolable paths of peace and progress, like swans flying to their own resorts of water, for celebration of the boundless ecstasy of the honey sweets of success and victory.",Rigveda,,34,5,Tulsi Ram,,2.0,1.2.34.5 "O Maruts, heroes of mankind, impassioned with the will to act and equanimity of mind to think, come and grace our sessions of yajnic celebrations, admired universally as you are among people. Come for the development of wealth and prosperity. Develop the mare for speed as well as the cow for plenty of milk. And for the admirer and celebrant, create and award ample wealth of intelligence and knowledge with noble language and competence for karma with precious gifts.",Rigveda,,34,6,Tulsi Ram,,2.0,1.2.34.6 "O Maruts, heroes dear as breath of life, give us that power and speed for our nation’s chariot, that wealth and vitality of life and that universal knowledge which may awaken and enlighten us day by day. Give us that food and energy for the admirers and celebrants in the yajnic programmes of development which is inexhaustible, and, for the poet, singer, scientist, technologist and the architect of the human nation, bring ample reward of fulfilment, high intelligence, freedom from sin and ill-health and inviolable courage, patience, and fortitude.",Rigveda,,34,7,Tulsi Ram,,2.0,1.2.34.7 "Maruts, leaders with heart of gold and brilliant person, generous givers of knowledge and advancement, as they yoke the power and horses to the chariots of the nation, and as success in progress and prosperity is achieved, then, every day for every home, like the mother cow overflowing with milk for the calf, they provide and augment ample food and freshness for high fulfilment of the people who give and have given their share of service and self-sacrifice in the national yajna.",Rigveda,,34,8,Tulsi Ram,,2.0,1.2.34.8 "Whoever be the person who, like a wolfish thief or robber or deadly enemy, targets us with anger and torture, O Maruts, shelter home for all and universal saviours, protect us against the violence of the enemy. Whosoever raises the fatal weapon upon us, bind and seal him with punishment and circle him round with vigilance. O Rudras, scholars of the middle order, defenders of law and scourage of the lawless, hurt not, destroy not, those who are non-violent, peace loving and law abiding.",Rigveda,,34,9,Tulsi Ram,,2.0,1.2.34.9 "Maruts, defenders and pioneers of the social order, friends of humanity, wondrous is that yajnic exploit of yours so well known, when from heights of the skies and depths of the earth you churn out and distil the nectar of life which again, O friends of Rudra, lord of light and justice, and indomitable warriors, becomes a fatal antidote against the maligners of your celebrants and the weary weakness of the aging.",Rigveda,,34,10,Tulsi Ram,,2.0,1.2.34.10 "Such as you are, O great Maruts, who thus venture out to exploit the earth and the skies in search of knowledge and life’s energy, we invoke and exhort you for the fulfilment of the omnipresent lord Vishnu’s love and desire for the progress and prosperity for his children. And thus do we, having raised our ladles of yajna as our share in our effort for piety, honour and prosperity, pray for the gifts of the Maruts, heroes of the golden hue great and, marvellous in their own right.",Rigveda,,34,11,Tulsi Ram,,2.0,1.2.34.11 "They, the Maruts, masters of their mind and ten senses of perception and action, first in intelligence and imagination, organise the yajna and take it to success. May they, we pray, give us the clarion call with the light of the dawn, and, like the lady of light which removes the veil of darkness from over the restful night with radiant rays of the sun, may they, we pray, remove our veil of darkness and ignorance with the great and sacred light of the rising sun of divine knowledge.",Rigveda,,34,12,Tulsi Ram,,2.0,1.2.34.12 "Those Rudras, stormy winds and roaring clouds, tempestuous pioneers of humanity, leaders of science and knowledge, act and grow within the dynamics of the laws of nature alongwith the earths, planets and the atmosphere, with the golden light of dawn and the various beauties of nature, and, showering gifts of living energy and wearing the grace of the full moon and majesty of form, they grow and advance with the strength and speed of the brilliance of light.",Rigveda,,34,13,Tulsi Ram,,2.0,1.2.34.13 "Wanting a great home for the sake of safety, security and advancement, we praise and, with humble salutations, do homage to those great and noblest yajakas, i.e., five pranic energies, which Trita, the man commander of those five yajakas, deploys for his safety, security and good fortune, since they are ever fresh, dynamic and ever on the move like a wheel in constant motion.",Rigveda,,34,14,Tulsi Ram,,2.0,1.2.34.14 "O Mamts, pioneering guides of humanity, divine powers of knowledge and holy intelligence, that virtuous mind and power of protection by which you save the devotee from the taint of sin and let him cross the ocean, by which you save the celebrant from the calumny of maligners, may that power of protection, that noble intelligence, like a loving mother, come hither to me and bring me divine grace.",Rigveda,,34,15,Tulsi Ram,,2.0,1.2.34.15 "Close to the waters in search of food, energy, vitality and fast speed of action, I create this song related to water energy and subsequent water wealth. May these holy words of mine, loud and bold, flowing like a stream, be delightful and bear fruit and fulfilment. May that divine energy bom of waters, instant and imperishable, be in accord with the holy voice and help us create many beautiful forms of life and various wealth for us.",Rigveda,,35,1,Tulsi Ram,,2.0,1.2.35.1 "Let us chant this mantra conscientiously created and composed from depths of the heart in honour and celebration of this magnificent power. May the great lord of the wide world know of it. Indeed this mighty energy born of the waters, replete with wealth and power, with the great omnipotence of divine nature, creates the entire worlds of existence.",Rigveda,,35,2,Tulsi Ram,,2.0,1.2.35.2 "Some of these streams of water and currents of energy flow together. Some others flow close by them, and all of them together join and flow into the ocean to fullness. And these clear and purest streams of water and water energy all round abide by that pure, bright and blazing child of the waters, imperishable agni, fire and electric energy of the water power. (This mantra describes the dynamic circuit flow of energy and its imperishable form in the state of conservation.)",Rigveda,,35,3,Tulsi Ram,,2.0,1.2.35.3 "Just as young maidens in crystalline purity of body and mind and fragrant modesty anxiously yet bashfully approach the youthful man, feeding his fire and receiving the shower of life and love, so do crystalline streams of water murmuring with exciting energy approach from all round that Apam-napat, fiery energy of the essence of waters, and he, overflowing with vitalising energy, fertilises their thirst for life and creativity. May that, the eternal elan vital distilled from waters by nature, bright and blazing like flames of fire fed with ghrta in yajna, shine on by itself in the waters of life for us.",Rigveda,,35,4,Tulsi Ram,,2.0,1.2.35.4 "For this Apam-napat, liquid and fiery energy of waters, brilliant, generous and inviolable divinity, three brilliant and generous streams of dynamic energy, Ila, Sarasvati, Mahi, eternal, universal and specific forms of divine energy, flow and bear food for his sustenance and growth. They move like young maidens approaching their man for the continuance of life and vital energy. They move on and on like three divinities, reflections of the divine will in the cosmic oceans of time and space, and he, the fiery creative energy, drinks the milk of life from the three motherly powers.",Rigveda,,35,5,Tulsi Ram,,2.0,1.2.35.5 "In the dynamics of water, fire and vital energy lies the source of virility, fertility and generation of the species. Herein lies the source of pleasure and happiness. O brilliant lord of generosity, protect the good and the pious people from the hateful, violent and destructive associates and encounters. It is perfect, beyond all stages short of ripeness in nature. Nothing false, opposed or negative can pollute or destroy it.",Rigveda,,35,6,Tulsi Ram,,2.0,1.2.35.6 "He whose home is blest with a fertile cow, abundant holy speech in communication, and noble knowledge, drinks holy water and eats consecrated food. He, inviolable in pranic energies, enveloped in the folds of nature’s vitalities is ‘apam-napat’, as such he grows for the sake of the generous man of charity, wields power and prosperity, and shines with might and majesty.",Rigveda,,35,7,Tulsi Ram,,2.0,1.2.35.7 "Abiding in the holy waters of nature’s liquid bounty, dedicated to nature’s law and blest with her consecrating power, vast and constant with the earth, he shines with immaculate purity of character and the majesty of light divine. The other regions of the world are like the branches of his family tree where, too, further, grow the trees with their own farther branches.",Rigveda,,35,8,Tulsi Ram,,2.0,1.2.35.8 "Apam-napat, essential energy born of the waters of space, wearing the mantle of lightning power, electricity, abides close above the wavy and curvy motions of the clouds. And streams of energy, wearing the lustre of gold, carrying its highest power, flow all round.",Rigveda,,35,9,Tulsi Ram,,2.0,1.2.35.9 "Golden of form, Apam-napat, the child of waters, golden eyed revealing its gold, golden coloured, abides higher than the golden seat of its origin, and the golden feeder energies of physical existence provide the food for its growth.",Rigveda,,35,10,Tulsi Ram,,2.0,1.2.35.10 "That lustrous power of this child of the waters and its essential name arising from its innate properties is beautiful, and it grows while the youthful maidens raise it in its golden glory like the flames of fire with ghrta, ghrta being its favourite food.",Rigveda,,35,11,Tulsi Ram,,2.0,1.2.35.11 "We serve this Apam-napat, golden energy, with yajnas and feed it with food and sacrifices in the midst of many powers of nature for the good of our closest friends. I refine it in the vedi, sustain it by degrees with fuel, feed it with food and sacrifices and celebrate it with exalting songs of Rks.",Rigveda,,35,12,Tulsi Ram,,2.0,1.2.35.12 "That potent and generous Apam-napat, vital heat of life, creates the fetus in the waters. The same baby sucks the same vitality of the waters. The same water energies then kiss and caress the baby. The same, then, in bright, unfaded effulgence shines in the youthful body as it shines in other body forms too.",Rigveda,,35,13,Tulsi Ram,,2.0,1.2.35.13 "Mighty streams of cosmic energy, with their own imperishable velocity, flow all round bearing ghrta and anna-food for their grand child, Apam-napat, abiding all-time effulgent in this highest state of existence.",Rigveda,,35,14,Tulsi Ram,,2.0,1.2.35.14 "Agni, vital spirit of life in existence, I pray, may I attain a blessed home for the people. May I receive a glorious hymn of divine worship for our people of power and honour from our poets of power and imagination. May we attain all that good and glory which Devas protect and promote. And may we, blest with the brave, sing songs of Divinity in our yajnic projects.",Rigveda,,35,15,Tulsi Ram,,2.0,1.2.35.15 "Indra, yajnapati, first and prime power who rule the world, let the person invoking you and rising in life settle down in peace and security for your sake. May the people like children of Aditi, mother Earth, receive the best of cows, lands and the holy Word and the best of water and energy with protective showers of the clouds. Indra, drink up the libations of soma, offered with dedication with the words ‘Svaha’ and ‘vashat’ from our yajna.",Rigveda,,36,1,Tulsi Ram,,2.0,1.2.36.1 "Maruts, children of the Lord sustainer of the world, powers natural and divine, leaders of humanity united by yajna, moving by the right path at the right time by speed of the winds, creating and achieving the objects of desire, crystalline pure and lovely in colours of beauty, seating yourselves on the holy grass of the vedi, drink the soma distilled from the purest light of heaven.",Rigveda,,36,2,Tulsi Ram,,2.0,1.2.36.2 "Maruts, invoked and invited with love and respect, come to us as to your own home, ride the skies and raise the voice of victory. Tvashta, lord maker of forms and institutions, leader of the republics, commanding high intelligence and wisdom, come with the brilliant creators and experts of production, taste the sweets of our yajnic food and celebrate the victory with us.",Rigveda,,36,3,Tulsi Ram,,2.0,1.2.36.3 "Agni, ‘vipra’, brilliant lord of the dynamics of nature and human society, speak of the laws of nature and psycho-social dynamics and inaugurate and direct the yajna of creation and production here. Inspired and passionate for holy action, be seated on the vedi, establish yourself in the three fields of earth, sky and space and be sure and specific on description, application and valuation of knowledge human and divine with prayer and gratitude to the Lord Omniscient. Achieve the planned targets of blissful creativity and development, taste the sweets of yajnic success and be happy that you have played your part of life’s action for your people.",Rigveda,,36,4,Tulsi Ram,,2.0,1.2.36.4 "Indra, lord of wealth and power, ruler of the world, this soma is such that it would strengthen and augment the wealth and power of your body and soul. It is the very patience and fortitude and the lustre of your personality, as broad and clear as daylight, collected and consecrated in your very arms. It is distilled, seasoned, preserved and served for you only. Drink of it as a gift from the Brahmana, expert of science and bio-technology, and be happy.",Rigveda,,36,5,Tulsi Ram,,2.0,1.2.36.5 "O brilliant Mitra and Varuna, friendly lord of the rule of law, administrators and people of the earth, join and participate in my yajna for the nation in honour of the Lord. Listen and appreciate the revealing voices of knowledge gifted by the saints and scholars old and new. Just as the yajaka seated and established in yajnic acts of creation and development receives the gifts of food and sustenance from yajna well-preserved, so you too receive the gifts of peace and prosperity from the scholars of Shastras and enjoy the honey sweets of the good life.",Rigveda,,36,6,Tulsi Ram,,2.0,1.2.36.6 "O lord giver beatific, rejoice and thrive on the food of libations to your heart’s desire. O yajakas, he loves the libations, full and profuse, offered with love in faith. Bear this sacred ‘havi’ and offer it liberally to him. He is loving and kind, eagerly awaiting the offering, and he is the abundant giver. O lord giver of the wealth of existence, drink up the fragrant soma from the fire of yajna in accordance with the seasons.",Rigveda,,37,1,Tulsi Ram,,2.0,1.2.37.1 "Whom I ever invoke and worship, him alone I invoke and serve and worship now. He alone is the giver, he alone is the master, he alone is the ruler, he alone for sure is the lord worthy of invocation, invitation, service, yajna and worship. O lord giver of the wealth of life, abundant and infinite, receive and drink this honey sweet of soma prepared and refined by the loving, faithful and non-violent priests according to the seasons. Take it from the sacred cup and drink to your heart’s desire.",Rigveda,,37,2,Tulsi Ram,,2.0,1.2.37.2 "May they be happy and may they prosper with whom you go, whom you support, who bear your burdens and carry forward your programmes for you. O lord controller of light and growth, wanting nothing for yourself and hurting none, be strong and firm, make your devotees strong and firm. Joining all, acting all round, lustrous, intrepidable and inviolable, please to accept the soma yajna of all seasons from the hand of the yajakas, drink and rejoice with love and for beneficence.",Rigveda,,37,3,Tulsi Ram,,2.0,1.2.37.3 May the lord giver receive the food brought by the yajaka and offered from the ladle and the vedi and may the lord relish and rejoice and shower the yajaka with love. And may the lord giver of wealth and bliss bless the yajaka’s fourth estate of existence and protect his bowl of bliss unhurt and immortal.,Rigveda,,37,4,Tulsi Ram,,2.0,1.2.37.4 "Ashvins, agents of nature for the lord of omnipotence, leaders of humanity and pioneers of peace and prosperity for the people, start your chariot and direct it hitherward to us, the chariot which transports you to our yajna and takes us to the land of freedom and bliss. Come to the land of joy, season our havi with honey, and drink the soma of immortal bliss.",Rigveda,,37,5,Tulsi Ram,,2.0,1.2.37.5 "Agni, lord of light, leader of humanity, giver of life’s vitality, accept the fuel offered, receive the havi offered in oblations, accept the creative chant of holy mantras, accept the praise and prayer. With all the powers of nature, serve the generous divinities. Lord giver of haven and home and the wealth of life, great, happy and rejoicing, yourself eager for the food of yajna and excitement, let all other great divinities, eager for food and fulfilment, receive and enjoy the offerings according to the seasons.",Rigveda,,37,6,Tulsi Ram,,2.0,1.2.37.6 "That self-refulgent lord Savita, creator and inspirer of the universe, omnipotent lord of action, holds, rules and sustains the universe and abides supreme over the eternal Prakrti. Indeed, he alone wields, orders and sustains the magnificent universe for the sake of living beings and carries on the sacred yajna of creation for the well-being of all.",Rigveda,,38,1,Tulsi Ram,,2.0,1.2.38.1 "For the good of the world alone the generous and self-refulgent lord Savita of long and mighty arms abides over all and extends his rays of light across the spaces. The waters too, pure and purifying, flow within his rule of law, and so do the winds play around every where under the same law.",Rigveda,,38,2,Tulsi Ram,,2.0,1.2.38.2 "Savita, lord of light, the Sun, with its radiant rays releases the moving planets from the shadow of another planet as it removes the shadow of darkness and causes the planet to shine. And for the sake of protection it also controls the movement of the winds coming to the clouds as also other serpentine movements either freakish or destructive. Thus the night and release from darkness comes according to the rule and movement of the Sun’s light, and that is the divine law.",Rigveda,,38,3,Tulsi Ram,,2.0,1.2.38.3 "The earth, traversing the wide wide space, revolves again and again in orbit in the solar region wielding her force and power to do the rounds assigned to her, and, leaving one place, moving on, comes back to the same and remains stable in the orbit. The constant and sleepless lord Savita, the Sun, self-refulgent and divine, creates the seasons of the year in the distinct order.",Rigveda,,38,4,Tulsi Ram,,2.0,1.2.38.4 "Many are the forms and abodes of life, many doors, exits and entrances, where universal life abides, the light and life of Agni, the birth and death of the flame, the lustre, the desire and passion of the will divine to live and to be. The mother bears the highest share of it for the son, the flower in bloom inspired by Savita, father creator in accordance with his law of existence.",Rigveda,,38,5,Tulsi Ram,,2.0,1.2.38.5 "Happy is the man who is well settled in the home, prays for the well-being of all living beings and is fast and eager to win the battles of life. Such a man shuns all crooked ways of living and keeps to the pious ways of living in accordance with the laws and discipline of the brilliant and generous lord Savita, creator and ruler of the world.",Rigveda,,38,6,Tulsi Ram,,2.0,1.2.38.6 "O lord creator and ruler of existence, by you is created and provided life-giving energy in the waters. By you is created the sky, by you the forests, for the birds and the deer to fly, to roam and play. Those rules and laws of divine Savita they never violate, who can? No one does.",Rigveda,,38,7,Tulsi Ram,,2.0,1.2.38.7 "Savita, lord creator of the universe, sustaining it in the succession of moments in the time continuum, creates various forms for various births of the souls according to their state of karma, and the same lord as Varuna, lord of love and justice, assigns the form desired and deserved by the soul the moment its eye is closed on death. Thus do all living beings under the sun come back to their ultimate home from where they had gone out on their existential journey.",Rigveda,,38,8,Tulsi Ram,,2.0,1.2.38.8 "None can violate, nor circumvent the law and justice of Savita, Supreme Lord Creator: Neither Indra, the sun and cosmic electric force, nor Varuna, the waters, nor Mitra, the winds, nor Aryama, life breath of air, nor even Rudra, the soul by itself or in alliance with any power of nature, no enemies, that is, any imaginable counter forces can violate the divine law. This Lord Savita, for well-being and salvation, do I invoke with homage and salutations. Self-refulgent is He, generous and gracious.",Rigveda,,38,9,Tulsi Ram,,2.0,1.2.38.9 "Glorious is Savita, worthy of thought and meditation, sustainer of the universe, celebrated by humanity, lord protector of all. We know the lord and do homage to Him with prayer, submission and yajna, and we earnestly wish that in our battles of life and in our success in the achievement of the wealth of life we may ever be blest with His love and grace.",Rigveda,,38,10,Tulsi Ram,,2.0,1.2.38.10 "O Lord, whatever wealth has been given to us by you from the regions of light and the enlightened people, from the waters and the generous people, from the earth and motherly figures, whatever desired be achieved, may all that be good and blissful for the celebrants, the learned, the praiseworthy and, O Lord Savita, for the worshipful.",Rigveda,,38,11,Tulsi Ram,,2.0,1.2.38.11 "Ashvins, harbingers of life’s heat and light, breath of being and energy, spirit of passion and action, complementary currents of the circuit of existence, you approach the earth like two clouds of rain to augment her wealth. You come like two eager birds and sit on the tree of life laden with fruit to enjoy yourselves to the full. In the yajna of development, you are two priests who chant the hymns of celebration and prayer. And in life in general, you are like two welcome harbingers who create and help us create the abundance of earth.",Rigveda,,39,1,Tulsi Ram,,2.0,1.2.39.1 You come like two heroic warriors of the chariot in the morning. You join us like two leaders of the flock to lead us on in the right direction. You descend like two fairies of celestial form full of bliss. And you are like a wedded couple who know their sacred obligations among the people.,Rigveda,,39,2,Tulsi Ram,,2.0,1.2.39.2 "You come first and foremost for us like horns of defence, like bright war horses panting for action, with strength and patience for victory, like the chakravaka bird couple which are harbingers of light and love every morning. Thus mighty and powerful, you move and lead us forward like the pioneers of battle.",Rigveda,,39,3,Tulsi Ram,,2.0,1.2.39.3 "Take us across like a boat, like two chariot horses; hold us strong and stable like the nave, the axle and the chassis of the chariot; keep us wide awake like watch dogs for the safety of our body and society and, like the coat of mail, save us from falling down battered and broken.",Rigveda,,39,4,Tulsi Ram,,2.0,1.2.39.4 "Unaging like winds, ever flowing like river waters, watchful as with open eyes, come upfront and, like the hands giving protection and security to the body, and like the feet, take us forward to the holy wealth of life.",Rigveda,,39,5,Tulsi Ram,,2.0,1.2.39.5 "Like the lips, speaking honey sweet for the mouth, help us to be sweet. Like the mother’s breast, nourish and sustain us to live. Like the nostrils, sustain our body with the breath of life. And like the ears, be listeners for us to give us the voice divine.",Rigveda,,39,6,Tulsi Ram,,2.0,1.2.39.6 "Like the arms, give us noble strength. Like the earth, give us wide spaces for expansion. These words, O Ashvins, addressed to you, may, like a whetstone, energise and sharpen our communication and raise it to the voice of thunder.",Rigveda,,39,7,Tulsi Ram,,2.0,1.2.39.7 "These words of homage, this holy song of celebration, the seekers of life’s joy and excitement offer to you. Ashvins, O leaders of humanity, accept these with love and grace, and come to bless us so that, blest with the brave, we speak and celebrate you highly and advance far ahead in our projects of life.",Rigveda,,39,8,Tulsi Ram,,2.0,1.2.39.8 "Soma and Pusha, universal energies of peace and stability and nourishment and growth, are creators of all forms of wealth, creators of light and creators of earth. Born as complementary powers, they are protectors of the entire universe. O Devas, divinities of nature, scholars and leaders, feed, know and reveal this creative centre and power of immortality.",Rigveda,,40,1,Tulsi Ram,,2.0,1.2.40.1 "All divinities of nature serve and feed these two powers ever since they come into existence. Together, these two, Soma and Pusha, like the moon and the herbs, dispel the disagreeable forces of darkness and ignorance. With the same two, Indra, the Sun, nature’s power of light and energy, creates the generative maturity and ripeness in the developing fields of generation such as earth, cows and women.",Rigveda,,40,2,Tulsi Ram,,2.0,1.2.40.2 "Soma and Pusha, fire and air, all-invigorating powers, create, animate and refresh that aerial chariot with seven chakras (circles and centres of energy) and five controls for the people it traverses the spaces and goes all over in all directions but is not perceived everywhere and it can be controlled with the mind.",Rigveda,,40,3,Tulsi Ram,,2.0,1.2.40.3 "One of them as sun has made his home high up in heaven, the other on the earth and over in the sky as generative heat and electric energy. May the two create for us wealth and growth loved and admired universally, and may they strengthen the natural bond between themselves and us like the natal cord between mother and child.",Rigveda,,40,4,Tulsi Ram,,2.0,1.2.40.4 "One of them creates the entire worlds of existence, and the other goes on and on watching the world and watched and admired by the world. O Soma and Pusha, I pray, protect and promote my intelligence. We pray that with the help and kindness of both of you we may help and promote the entire humanity and win the battles of life.",Rigveda,,40,5,Tulsi Ram,,2.0,1.2.40.5 "May Pusha, all-pervading spirit of growth and refinement, inspire our will and intelligence. May Soma, lord of wealth, bless us with wealth. May mother Aditi, divine intelligence, moving in unseen currents, inspire our intelligence. And may we, blest with brave warriors and noble children, sing ecstatic songs of thanks and praise in celebration of Soma and Pusha.",Rigveda,,40,6,Tulsi Ram,,2.0,1.2.40.6 "Vayu, tempestuous power of divine nature, intelligence of the learned, commanding a thousand chariots and laws of motion, come with all those powers and laws to drink of the soma of life’s joy.",Rigveda,,41,1,Tulsi Ram,,2.0,1.2.41.1 "Vayu, scholar of the dynamics of the winds, self- controlled with your disciplined mind and senses, drying up the mists of ignorance and confusion with the brilliant light of knowledge, come to the brilliant light of knowledge, come to the house of the yajamana who has distilled the soma. Universally moving you are, I invite you come in person. This soma is for you.",Rigveda,,41,2,Tulsi Ram,,2.0,1.2.41.2 "O Indra, O Vayu, power dynamic as electric energy, scholar vibrant as wind, sages dedicated to love and Dharma, come to the yajamana, pure, brilliant, disciplined and dedicated, and drink of the soma distilled and prepared.",Rigveda,,41,3,Tulsi Ram,,2.0,1.2.41.3 "O Mitra and Varuna, dear as breath of life and soothing as morning mist, eminent in dedication to truth and law, the soma of life is distilled and prepared for you. Listen to this call and invitation of mine and come here and now.",Rigveda,,41,4,Tulsi Ram,,2.0,1.2.41.4 "Indra and Vayu, power and progress, Mitra and Varuna, love and justice in freedom of choice, all embracing and hating none, abide in the house of inviolable peace and stability firmly resting on a thousand pillars.",Rigveda,,41,5,Tulsi Ram,,2.0,1.2.41.5 "The brilliant Adityas, inviolable ruling lords of light and peace, the sun and moon of the world, who distil the very essence of life like ghrta and aqua pura, protect and promote the generous charitable people who follow the simple, straight and natural paths of life free from crookedness.",Rigveda,,41,6,Tulsi Ram,,2.0,1.2.41.6 "Ashvins, complementarities of nature and humanity, spirits of love and justice, dedicated to truth and Dharma, rich and prosperous with cows and horses, that is, plenty of wealth and enlightenment and speed of progress, you are Rudras, wielding the sceptre of law and power and the rod of punishment, come to bless all by simple and straight paths of naturalness which are protective and promotive for all people.",Rigveda,,41,7,Tulsi Ram,,2.0,1.2.41.7 "Generous are the Ashvins’ showers of wealth, joy and protection, so strong that no mortal man, no maligner, no enemy internal or external, dare challenge, much less hurt, violate or surpass and overcome them. (Let us all abide by them.)",Rigveda,,41,8,Tulsi Ram,,2.0,1.2.41.8 "Ashvins, pious and resolute lords of generosity, fire and air of life in existence, bring us that wealth of golden hue which creates further wealth and gives us freedom and space for progress and expansion.",Rigveda,,41,9,Tulsi Ram,,2.0,1.2.41.9 "Indra, light of life, dear as breath of vitality, mighty great, blazing as the sun which is stable in its orbit and enlightens and watches us all as it moves, may, we pray, remove all fear and give us freedom.",Rigveda,,41,10,Tulsi Ram,,2.0,1.2.41.10 "May Indra, lord omnipotent, and the sun bless us with peace and comfort, and may sin and evil, we pray, never touch us either before or after, and may good alone be our share and fortune for all time.",Rigveda,,41,11,Tulsi Ram,,2.0,1.2.41.11 "May Indra, lord omnipotent beyond all fear and violence, grant us freedom from all quarters of space. He watches all and he is the supreme victor over all enemies and contrarieties.",Rigveda,,41,12,Tulsi Ram,,2.0,1.2.41.12 "All brilliant greats of the world, divinities of nature and humanity, sages and scholars, listen to this voice and prayer of mine: come and grace the holy seats of our yajna.",Rigveda,,41,13,Tulsi Ram,,2.0,1.2.41.13 "Intense, honey sweet and exhilarating is the pleasure gifted by saints and scholars in our soma-yajna for the promotion of science. It is for you, divinities of the world. Come and drink of this pleasure to your heart’s content.",Rigveda,,41,14,Tulsi Ram,,2.0,1.2.41.14 "Indra supreme, ruling light and power of the world, and all those divinities whose presiding priest is he, republics of the people, saints and sages, and all those people and organisations who generously contribute to and for the advancement of science and culture, listen to this call and prayer of mine and come.",Rigveda,,41,15,Tulsi Ram,,2.0,1.2.41.15 "Sarasvati, mother dearest, most fluent and eloquent giver of vision and wisdom, liberal and most brilliant, eternal fount of knowledge and speech, we are just like simple, natural, innocent, unknown children. Mother spirit of nature and humanity, give us the light of knowledge and culture with the grace of Divinity and make us worthy of acceptance, appreciation and rightful praise.",Rigveda,,41,16,Tulsi Ram,,2.0,1.2.41.16 "In you, O generous mother giver of vision and wisdom, lie all the health and age and wealth of knowledge for the world. Come brilliant mother Sarasvati, grace our yajna of education and science, rejoice and create for us a new generation of healthy, educated and refined children.",Rigveda,,41,17,Tulsi Ram,,2.0,1.2.41.17 "Sarasvati, mother of universal knowledge and speech, commanding the food, energy and speed of the advancement of humanity moving on the paths of truth and rectitude, listen to these chants of homage and accept with delight and homage these your favourite oblations of scientific knowledge which the ecstatic performers in the yajna of education offer to you in honour of the bounties of nature, divinity and humanity for the benefit of the faithful seekers.",Rigveda,,41,18,Tulsi Ram,,2.0,1.2.41.18 "Dyavaprthivi, heaven and earth, generative treasures of yajnic wealth, creators and givers of peace, prosperity and well-being, come and grace our yajna. We opt for you and invoke and invite you. And we invoke and invite Agni who carries the fragrance of the holy yajna offered into the fire.",Rigveda,,41,19,Tulsi Ram,,2.0,1.2.41.19 "Heaven and earth, teachers enlightened as the sun and generous as mother earth, let this perfect yajna of ours, this planned yajnic programme of education and enlightenment, which touches the skies and the regions of light now rise high to the divinities and reach the saints and scholars of brilliance across the earth.",Rigveda,,41,20,Tulsi Ram,,2.0,1.2.41.20 "Dyava-prthivi, heaven and earth, enlightened and generous teachers and scholars of eminence, who love all and hate none and who are easily accessible and blissfully companionable, may the noble and brilliant seekers of knowledge dedicated to creative and yajnic programmes of learning and education come to you and sit with you for the attainment of the pleasures of knowledge, power and prosperity, and honour and dignity of life here and now.",Rigveda,,41,21,Tulsi Ram,,2.0,1.2.41.21 "Speaking loud and bold, addressing humanity, you take the Word forward like a mariner who takes his vessel forward on the waters. O master of the Word, flying like the eagle, you are the harbinger of good fortune. No superior force from any quarter whatsoever would approach you to disturb your mission.",Rigveda,,42,1,Tulsi Ram,,2.0,1.2.42.1 "May none like the hawk smite you, nor like the vulture violate you. Nor must the hunter with the bow shoot you down with the arrow. Reverberating with your voice loud and bold across the lands of your forefathers, harbinger of good fortune, speak to us here of the good things to come.",Rigveda,,42,2,Tulsi Ram,,2.0,1.2.42.2 "Speak aloud, proclaim from the house tops on the right the good things to come. Speak of good fortune, man of power and the Word as you are. May no thief rule over us, no sinner, no maligner boss over us. And we would all, blest with the brave, sing aloud in praise of you and celebrant.",Rigveda,,42,3,Tulsi Ram,,2.0,1.2.42.3 "Going round clockwise from left to right in obeisance, poets and artists sing in homage to Indra, lord of light and power. So do birds of beauty and majesty sing in praise of the lord according to the seasons. So does Indra, poet of power, like a Soma- singer chant the Word of both material and spiritual significance as he chants and reveals the significance of other mantras in Gayatri, Tristubh and other metres.",Rigveda,,43,1,Tulsi Ram,,2.0,1.2.43.1 "Shakuni, poet of power and homage to Indra, like the Sama-singer in yajna, you sing the songs of ecstasy. Like the disciple of a Vedic scholar Brahamana, you sing in homage to the lord in holy rites. Like a virile and passionate bull approaching youthful females, speak to us with enthusiasm of all round good things. All round, speak to us of noble and blissful things.",Rigveda,,43,2,Tulsi Ram,,2.0,1.2.43.2 "Shakuni, poet of power and imagination, while speaking, speak to us of good. Silent and sitting, enlighten our mind with noble thoughts. While flying on the wings of imagination, you speak of the way you do good. Let us then, blest with good and brave children, sing songs of high praise for the lord.",Rigveda,,43,3,Tulsi Ram,,2.0,1.2.43.3 "Agni, brilliant scholar and fiery leader, you speak to me of the strength and power of soma, the elixir of life. You have prepared me, like the fire that carries the fragrance of yajna from the vedi over earth and skies, to join and conduct the yajnic business of life and play my part in the battles of progress. Shining forth, I join the brilliant best of generous humanity and, as fire moves the cloud to break into showers, we move the nation to release its potential into showers of peace and prosperity. O leading spirit of life and humanity, Agni, protect, promote and sustain the body politic of the world community and move it forward.",Rigveda,,1,1,Tulsi Ram,,3.0,1.3.1.1 "Joining all together, we carry the yajna forward.$Let the voices of celebration and joy of the people rise to the skies. Feeding the fire with fuel and fragrance, doing homage to the lord of light with salutations in dedication they conduct and control the yajna of social order by virtue of the vision and wisdom of the sages and the grace of Divinity. And they seek the highways of further advancement for the sake of safety, security and the joy of peace and enlightenment.",Rigveda,,1,2,Tulsi Ram,,3.0,1.3.1.2 "Agni, the yajnic power, as also the man of clear vision, essentially pure and dedicated to yajna, by nature a friend and brother of heaven and earth, holds the treasure of comfort and joy. Brilliant and generous souls and the divine powers of nature discover this golden power, Agni, at the heart of currents of waters and vapours, in the flow of pranic energies, and in the sister streams of sparkling water flowing free, and the yajnics find it in their own karma and in the waters.",Rigveda,,1,3,Tulsi Ram,,3.0,1.3.1.3 "Seven flames of fire as seven streams of water with power and grandeur raise and elevate this glorious effulgence emerging red and white in majesty. While this Agni arises assuming a wondrous form, high-priests of brilliance and generous ambition rush to develop and adorn it as a new born baby.",Rigveda,,1,4,Tulsi Ram,,3.0,1.3.1.4 "Overspreading the vast spaces with beams of blazing heat and light, raising and sanctifying the holy programmes of yajnic development by poets and priests and visionary experts of purest mind and heart, clothed in purity and majesty, Agni as the brilliant yajaka goes round and round creating and showering great unbounded gifts of health, age and prosperity on all across the flow of life in the world of nature.",Rigveda,,1,5,Tulsi Ram,,3.0,1.3.1.5 "Agni, light of the universe, takes to and abides in the subtle unconsuming, pure unhurt streams, close together, open yet not exposed, flowing unbroken from the Light Divine. These seven streams of light and speech flow here, constant, ever young, together and they hold but one eternal meaning like a fetus in their unfathomable womb.$(The mantra applies to light and Vak, Speech, flowing in seven streams of the spectrum.)",Rigveda,,1,6,Tulsi Ram,,3.0,1.3.1.6 "Expansive yet covered, united yet universal and various are the gifts of this Agni abiding in the womb of the waters of life and abounding in the flow of the honey sweets of existence. The heaven and earth both one and together are the manifestive mothers of this lord of bliss and power.",Rigveda,,1,7,Tulsi Ram,,3.0,1.3.1.7 "Agni, child of omnipotence, growing in power and generosity, bearing and wearing beautiful forms of versatility by virtue of passion and purity and the zeal of light and lustre you are ever expanding and advancing with equipoise. Wherever the honey streams of light and waters of life shower and flow, there the potent man of generosity grows in might and moves forward by the poetry of divinity created by poets of vision and imagination.$O Man, child of Manu, you too watch, follow and grow by the poetry of power and purity created by the poets of vision and imagination in honour of Agni.",Rigveda,,1,8,Tulsi Ram,,3.0,1.3.1.8 "Agni, light and vitality of life, knows the creator’s gift of life and life’s home by its very nature from the very birth, and that home is the cloud, the mother’s womb, the night’s darkness and the mother’s breast from where the streams of water, milk, speech and intelligence immediately flow. This Agni, living and growing in the cave of life, the mother’s womb, moving with its blessed companions and with the streams of energy flowing from heaven, doesn’t remain hidden in the cave. One who knows life moving as such knows the secret of life. One who doesn’t doesn’t.",Rigveda,,1,9,Tulsi Ram,,3.0,1.3.1.9 "Agni, spirit and vitality of life, nurses the one life-embryo of both father and mother, and the one receives nourishment from the mother as well as from other universal sources of nature, abundant and swelling all since time immemorial. Heaven and earth, father and mother, both bound by nature to life in the embryo, bear, nurse and support it to continue. O Agni, lord of life, light of the world, protect and support both, father and mother, heaven and earth, for the sake of this virile and sacred humanity, for the continuance of this holy life, this sacred humanity in the embryo.",Rigveda,,1,10,Tulsi Ram,,3.0,1.3.1.10 "Agni, mighty spirit and vitality of life, grows in the lap of nature, vast and irresistible creative power of Divinity, where the streams of ancient waters flowing together feed it to bloom, expand and continue. Agni, the fire of life, lies in the womb of nature and her cosmic laws of evolution, assertive and inviolable yet subject to the laws, a darling of the karmic flow of the twin powers of heaven and earth, father and mother of the baby in the process of procreation.",Rigveda,,1,11,Tulsi Ram,,3.0,1.3.1.11 "Agni, like an unbreakable wall of a fort is the commander and defender of his mighty forces in the battles of life. Auspicious and blissful of sight he is self- refulgent and a simple and natural source of light for his children. Creator of the rays of light and knowledge, born of the womb of the currents of primordial energy, it manifests as the great sun and most human leader of humanity.",Rigveda,,1,12,Tulsi Ram,,3.0,1.3.1.12 "The vital fire and light energy abiding in the waters and pranic vitality creates the woods of herbs and trees, and the clusters of wood such as arani generate this fire which is beautiful to see, full of wealth and power and versatile in form. Scholars of heat and light energy, conscientiously with their heart and soul, study it practically and comprehensively. It is highly valuable, manifest everywhere and a tremendous source of power.",Rigveda,,1,13,Tulsi Ram,,3.0,1.3.1.13 "Resplendent rays of light as dazzling flashes of lightning serve and derive their power from Agni, simple and natural refulgent power. They milk the nectar of immortal light energy in the midst of vast spaces of earth and heaven in the same way in which the individual soul draws its light and joy from the Supreme Soul immanent in the cave of the heart in the individual body itself.",Rigveda,,1,14,Tulsi Ram,,3.0,1.3.1.14 "As a dedicated devotee performing yajna, I praise, worship and pray to you, Agni, light of life, with the offer of fragrant materials. With honest mind and sincere desire, I worship you and pray for friendship and comradeship and for holy understanding and vision. Lord of light and power, bring shelter and protection for the celebrant alongwith devas, brilliancies of nature and humanity. Save us all with the inviolable glory of your light and lustre.",Rigveda,,1,15,Tulsi Ram,,3.0,1.3.1.15 "Agni, lord of light and hfe, noble leader pursuing right values in society, we are your devotees abiding by you, residing close to you. We hold and command all the wealth of food for sustenance and other materials. Virile we are and strong. We pray that in our battles of life we may defeat and win over our impious adversaries and enjoy a happy and pious life.",Rigveda,,1,16,Tulsi Ram,,3.0,1.3.1.16 "Agni, lord of the light of knowledge, noble scholar, you are brilliant among the leading lights, happy and rejoicing, master of all the poetry of divinity and humanity. Be like a restful shelter for common humanity. Self-confident and self-controlled, master of your chariot and freedom of movement, you go forward to your goal in association with noble scholars and in conformity with the powers of nature and the environment.",Rigveda,,1,17,Tulsi Ram,,3.0,1.3.1.17 "Immortal Agni, lord of light and ruler of the world, abides in the home of immortal humanity, guiding and directing their yajnic programmes to success. Fed with ghrta and rising high, he shines bright as far and wide as the earth. Agni, leader of the people, is lord of knowledge who knows the entire poetry of existence.",Rigveda,,1,18,Tulsi Ram,,3.0,1.3.1.18 "Agni, lord of knowledge and power, come to us with friendly acts of grace and benevolence. Lord of universal movement and freedom, mighty great, come with grand provisions of protection and promotion. Lead us to honour and success and render us our share of abundant wealth and power, mutual and ultimate peace and saving grace worthy of poetic celebration.",Rigveda,,1,19,Tulsi Ram,,3.0,1.3.1.19 "Agni, lord of light, knowledge and creative power, these are your various and universal manifestations in action old and new. Great are these acts of power and grace for the bold and generous humanity in every manifestation of yours which, O power immanent and omnipresent, I sing and celebrate in honour of your excellence and which, O lord, be gracious to hear.",Rigveda,,1,20,Tulsi Ram,,3.0,1.3.1.20 "Jataveda, Agni, immanent and omnipresent in every particle of creation, is constantly and eternally lighted, served and celebrated by the sagely friends of the world. We pray that we too may ever abide in the kind and gracious heart and mind of the venerable lord worshipped in yajna and social gatherings and ever enjoy the benefit of his benevolence.",Rigveda,,1,21,Tulsi Ram,,3.0,1.3.1.21 "This yajna of ours, of celebration and worship, O lord of power and grandeur, send up unto nature’s powers of Divinity, and establish among the generous and brilliant celebrities of humanity, wise lord of holy acts of creation and development as you are, generous and rejoicing in the holy yajnic performances of ours. Agni, lord yajaka of the universe yourself, you give abundantly to the devotees. Give us generously of great food and energy and of extensive wealth and knowledge of life.",Rigveda,,1,22,Tulsi Ram,,3.0,1.3.1.22 "Agni, lord of light and life and knowledge, bless the yajnic worshipper with a generous gift of Ila, that eternal and infinite speech of Divinity which reveals the knowledge of universal action and confirms him in the practice of it in universal action. Bless us with intelligent sons and grandsons specially to continue the family line. Agni, may your gifts of love and holy intelligence be showered on us.",Rigveda,,1,23,Tulsi Ram,,3.0,1.3.1.23 "Like refined and fortified ghrta offered in yajna to the fire of the vedi, we generate, refine and sharpen our courage and intelligence and compose hymns of praise in honour of Vaishvanara Agni, fiery ruler of the world and protector and promoter of the universal yajna of Truth and Law. And the people as well as the leading priest both join in developmental yajna and, with the application of intelligence and action, produce a refined version of the chariot and the thunderbolt and surrender it to Agni, divine high priest of the universal yajna of creation as a hymn of tribute and celebration.",Rigveda,,2,1,Tulsi Ram,,3.0,1.3.2.1 "That Agni, Vaishvanara, fiery life of the world, by nature, illuminates both earth and heaven and rises as the darling admirable favourite of his motherly generators. He is the carrier of the fragrances of yajna, unaging treasure of food, energy and universal wealth, indomitable, brilliant sun and most welcome visiting guest of the people.",Rigveda,,2,2,Tulsi Ram,,3.0,1.3.2.2 "With yajna, holy application of mind and will, and contribution with the spirit of yajna to the various dharmic programmes of the man of power and expertise, who is dedicated to the service of the divine saviour father, the creative pioneers of brilliance and generosity generate and develop Agni, heat and light energy, with organised planning and corporate action. And desiring to join this programme and have the benefit, I whisper and discuss, and invoke this Agni power shining with the light of the sun, great with its own light, and fast as the energy of nature itself.",Rigveda,,2,3,Tulsi Ram,,3.0,1.3.2.3 "To share and enjoy the beauty, ecstasy and magnificence of life, we choose what is worthy of choice: Agni, lord and power of light, boldly free and abundant, tempestuous power revealed by the Rks, excellent gift of the Bhrgus, generous and celestial artists and scientists far reaching in poetic imagination, wisdom and creation, loving, and radiant with the light of heaven.",Rigveda,,2,4,Tulsi Ram,,3.0,1.3.2.4 "For the attainment of peace and prosperity, people here since eternity have lighted the fire of Agni, rich in matter, mind and motion, lovely brilliant, radiant divine across the worlds, mighty just and corrective, leader of yajnic programmes to success and giver of karmic joy and satisfaction. Flaving collected the holy grass for the vedi and lighted the fire, they raise the ladle to feed the fire and open the secrets of the skies.",Rigveda,,2,5,Tulsi Ram,,3.0,1.3.2.5 "Agni, lord of light and fire, infinite giver, having collected the grass and sitting around the vedi in yajnas, the performers are but seekers of service and lasting peace and they pray for a haven under your dominion only. O lord and presiding power of yajna, bless them with the wealth and well-being of their heart’s desire.",Rigveda,,2,6,Tulsi Ram,,3.0,1.3.2.6 "When people of yajnic karma take to this Agni for service, light up the fire, raise it and feed the rising power, then it fills the earth and skies and the vast and high heavens with light and fragrance of bliss. And thus this power and presence of Agni, lord of power and bliss, poetic omniscient, treasure home of food, energy and light, is extended far and wide across the universe for the speed and success of yajna, human acts of love, non-violence and creative self-sacrifice.",Rigveda,,2,7,Tulsi Ram,,3.0,1.3.2.7 "Offer salutations and service in homage to Agni. Creator of food for yajna and enjoyment, leader of yajna to success, supreme giver, knower of all that is born, omnipresent lord ever on the move, watching and superintending the universal operation of law and yajna, Agni is the foremost high-priest of the dynamics of Divinity working through the forces of nature.",Rigveda,,2,8,Tulsi Ram,,3.0,1.3.2.8 "Three are the flames of mighty Agni shining everywhere, beautiful are they and immortal, purging, purifying and sanctifying everything. One of these they, the immortal powers of Divinity, place in the world of the mortals for their sustenance: this one is the fire and magnetic energy. The other two, electric energy and light, they carry up above to the heights of the twins, sky and the region of light and place them there.",Rigveda,,2,9,Tulsi Ram,,3.0,1.3.2.9 "The oblations of fragrant food offered by yajnic people into the fire intensify and sharpen like razor’s edge the catalytic and creative power of Agni, protector and promoter of the people and the imaginative visionary among them, for the refinement of their valour and brilliance. The same Agni as the fire and passion of virility goes up and down everywhere, inspires every heart and, in these worlds, bears the fetus in the womb of existence for continuance.",Rigveda,,2,10,Tulsi Ram,,3.0,1.3.2.10 "That Agni grows in the vital fire of living beings, germinating, evolving, mighty virile in various wonderful forms, roaring for expression like the irrepressible lion as Vaishvanara, immanent as the vital heat of living energy, fiery leader, illustrious, immortal, treasure home of life’s wealth and will to live, all round giving the jewels of existence to the generous person of yajnic performance.",Rigveda,,2,11,Tulsi Ram,,3.0,1.3.2.11 "Vaishvanara, vital fire of life and immanent will, ancient and eternal, rises to paradisal bliss over the heights of heaven sung and celebrated by poets of faith and imagination. Creating as ever the wealth of life for living beings, the illustrious leader goes all round by the highways of existence ever awake, without a wink of sleep.",Rigveda,,2,12,Tulsi Ram,,3.0,1.3.2.12 "That Agni, Vaishvanara, universal fire of life, going by the ways of Truth and universal Law, venerable, intelligent, admirable, existing and operating in the lights of spaces, which is held and sustained by the universal Vayu energy, that same Agni, wonderful in movement and achievement, bright in flames, radiant with holy light, we love, admire and worship for the sake of latest success and well-being.",Rigveda,,2,13,Tulsi Ram,,3.0,1.3.2.13 "We invoke, admire, worship and pray with homage and oblations to that Agni which is pure and purifying, vigorous and lovely, brilliant as light of the sun, banner of heaven, established in beauty, rising as the dawn, shining on top of heaven, irresistible and impetuous lord of majesty. We follow this lord as a torch bearer over untrodden paths of infinity to the Sublime and the Divine.",Rigveda,,2,14,Tulsi Ram,,3.0,1.3.2.14 "Emanating the ecstasy of Ananda, universal yajna, purest power, clarion call to life unambiguous, self-controlled and all-controlling, adorable, all watching eye, infinitely various in colour and motion yet constant as light and steady as a chariot, beauty crystallized in form, inexhaustible fount of bliss for humanity, the ultimate haven of peace, the real treasure of existence: that is Agni, that we worship with homage and yajnic offerings.",Rigveda,,2,15,Tulsi Ram,,3.0,1.3.2.15 "To move forward on heavenly paths of progress on firm ground, the wise offer the best of jewels as offering in the service of Vaishvanara Agni, brilliant light and blazing fire pioneer of the world and leader of the most potent order. It is Agni alone, constant and immortal power, which honours and inspires the excellencies of nature and humanity so that the eternal order and laws of existence may not be vitiated.",Rigveda,,3,1,Tulsi Ram,,3.0,1.3.3.1 "Agni, magnificent and powerful, moves around as a messenger of energy in heaven and earth. Creative performer and consecrated leader of humanity, it beautifies and beatifies the wide world with rays of light. It is loved and honoured by the brilliancies of nature and humanity as the very treasure home of light and intelligence.",Rigveda,,3,2,Tulsi Ram,,3.0,1.3.3.2 "Pious scholars and wise yajakas praise and celebrate Agni as the symbol of yajnas and yajnic success of all creative and constructive programmes of life with their thoughts, devotion and acts of worship. They dedicate their holy chants and their holy acts to Agni and the yajamana realises his ambitions of success and well-being in it and through it.",Rigveda,,3,3,Tulsi Ram,,3.0,1.3.3.3 "Agni is the father, generator and promoter of yajnas. It is life breath of the wise and motive power of the stars and planets. It is the aerial car of the scholars and path to bliss for the celebrants. It pervades and energises heaven and earth in many forms and, as universal favourite and illuminative light of the imagination, it is sung and celebrated in worship by virtue of its own might and majesty.",Rigveda,,3,4,Tulsi Ram,,3.0,1.3.3.4 "Devas, mighty powers of nature, bear Agni, and holy yajakas light and establish it here: Agni that is beautiful as the golden orb of the moon, majestic in bearing, splendid in its own law and function, omnipresent in the world, abiding in the waters and breath of air, all penetrative, instantly and constantly moving, covered in its own rays of light and lustre, all sustaining, pure crystalline concentration of beauty and wealth of existence.",Rigveda,,3,5,Tulsi Ram,,3.0,1.3.3.5 "Agni goes on and ever in the world on the chariot of time conducting and expanding the yajna of existence by the powers of nature and pious human beings with their karma and intelligence executing its auspicious commands. It is tempestuous, self-controlled and all controlling, driving off opposition, calumny and negative criticism.",Rigveda,,3,6,Tulsi Ram,,3.0,1.3.3.6 "Agni, lord giver of light, life and energy, come and bless our young progeny with full age and let them abound in strength and overflow with vigour and energy.$Let us all shine with plenty to our heart’s desires. Inspire our life and age to fullness and grandeur. O lord ever wakeful and watchful, you are the darling of the brilliant and the wise for veneration and worship and the lord of yajnic good works for the scholars.",Rigveda,,3,7,Tulsi Ram,,3.0,1.3.3.7 "For the sake of elevation and exaltation, with food and homage, abandon and ecstasy, people praise, admire and worship Agni, lord of the common wealth of humanity, great, honourable and welcome like a learned visitor, guide and leader, inspirer of the wise and worshipful performers of the yajna of love and non violence, eminent among the learned and the lord who knows all that is born and exists.",Rigveda,,3,8,Tulsi Ram,,3.0,1.3.3.8 "Agni, lord refulgent and generous, happy- warrior riding a magnificent chariot rules over lands and people by virtue of his might and majesty. We wish and pray that with our acts and conduct in the home, sustained by him, we may honour and obey the rules and laws of his making in the land ruled and sustained by him in every way.",Rigveda,,3,9,Tulsi Ram,,3.0,1.3.3.9 "Vaishvanara Agni, lord of light omnipresent, I love and pray for your light and splendour by which, O lord of omniscient vision, you rise to be the lord of bliss and freedom. As you rise to manifestation, you fill up and pervade the regions of earth and heaven. Agni, by virtue of your own power and presence, you are the lord supreme of all the worlds.",Rigveda,,3,10,Tulsi Ram,,3.0,1.3.3.10 "By one’s earnest desire to act and rise freely, anyone of poetic vision and creative imagination attains the infinite light of heaven by virtue of the gracious power and actions of Vaishvanara, light and life of the world, anyone by the self alone, independent. Agni, lord of light and power, doing honour to both his parents and generators, rises and manifests, radiating and filling both earth and heaven with abundant light and expansive vitality.",Rigveda,,3,11,Tulsi Ram,,3.0,1.3.3.11 "Agni, fire of life, lord of light, master of knowledge, guide and leader, kind and benevolent at heart, rise for us with every piece of sacred fuel offered, rise with every libation from the ladle, shine with every flame of fire and purity, and bless us with life’s wealth and generous disposition of mind and heart. Lord of brilliance and benevolence, you call the divine powers of nature and brilliant people to the yajna to meet and cooperate in creative and constructive action. You are a friend, we are friends, come with your heart and soul, join us in the yajna, and raise us to the light divine.",Rigveda,,4,1,Tulsi Ram,,3.0,1.3.4.1 "That yajna of ours, performed with reverence in faith and rising with the libations of ghrta, which the best of humanity and divinities of nature join thrice in the day and which Varuna the moon, Mitra the wind, and Agni the fire of life bless every day with peace, power and light, that same yajna, O Tanunapat, lord protector of physical and material world, raise to the honey sweetness and fragrance of love and kindness in society.",Rigveda,,4,2,Tulsi Ram,,3.0,1.3.4.2 "That universal Agni, inspiration of awareness and reflection for action, first arises in the cosmic yajaka, lord creator, and then flows in streams of awareness, universal intelligence and divine speech, to the first yajakas on earth to join in holy yajna and to worship the generous omnipotent creator with homage and yajna in faith. May that Agni, light of universal awareness, intelligence and the holy Word, conducting the cosmic yajna, loved and prayed for, flow and bless the noble humanity.",Rigveda,,4,3,Tulsi Ram,,3.0,1.3.4.3 "The singer is appointed in your creative yajna of love and non-violence, and the path upward is selected and taken. The flames of fire rise and touch the skies. The yajaka is seated in the centre of the vedi by the life string of heaven clothed in light and fragrance. The light and fragrance spread over the spaces and fill the divine planes of nature.",Rigveda,,4,4,Tulsi Ram,,3.0,1.3.4.4 "Seven rituals of yajna consciously and judiciously selected spread out, go round and round and fill up the world with the light of truth and cool of vapours. Born of nature in yajnas with human vitality, ancient as ever, they emanate from the vedi and roam around at their own freedom giving fresh life to yajna.",Rigveda,,4,5,Tulsi Ram,,3.0,1.3.4.5 "Loved and greeted by all, the twins, night and day, though different in form, come and manifest in their smiling beauty, so that Mitra, vibrations of air, Varuna, waves of water, and the mighty Indra, currents of energy, with their acts and qualities of nature, give us the pleasure of experience, (soothing, energising and exciting, but all enlightening).",Rigveda,,4,6,Tulsi Ram,,3.0,1.3.4.6 "I celebrate the first and foremost divine highpriests of nature in the universe, the sun and the fire. The seven ministering priests of yajna, too, together, with offers of ghrta and fragrant materials, feed and propitiate the same two. Praising and celebrating the universal Law of Nature and the waters of life, they proclaim the Law and the joy of life and, observing the rules of the Law and shining in accordance with the Law and the Truth, they exult with heavenly joy.",Rigveda,,4,7,Tulsi Ram,,3.0,1.3.4.7 "Come Bharati, speech bearing knowledge and education, loving and kind, with all forms of living languages and lessons for learning; come Ila, Eternal Speech Divine, the inner Light Divine, with potential knowledge of all attributes of divine and human existence; come Sarasvati, universal stream of the existential flow of eternal awareness with all the knowledge of existence. Come all three divine modes of Word and Knowledge and grace the sacred vedi of our yajna. Come here and now, threefold mother of human knowledge and speech.",Rigveda,,4,8,Tulsi Ram,,3.0,1.3.4.8 "O Tvashta, lord maker and refiner of forms in existence, brilliant and generous divinity, rejoicing in acts of creation and development, give us and internalise in us instant and developmental forms of that yajna which gives us the vitality of life and the science of development and sustenance through which is born a generation of youth, brave men of practical action, creative and generous, dedicated to yajnic programmes and the love of Divinity.",Rigveda,,4,9,Tulsi Ram,,3.0,1.3.4.9 "O Vanaspati, O sun, lord of light and preserver of forests, release the lights of brilliance, let the showers of light, energy and freshness come close to us and the powers of nature. Agni is the giver of peace and ripeness. It matures to fullness the sacred materials of yajna. It truly is the yajaka and the clarion call. It is true and truer to the divine law and integrates with all objects of creation since it knows the origin and character of all the bountiful powers of nature and humanity.",Rigveda,,4,10,Tulsi Ram,,3.0,1.3.4.10 "Agni, lord of light and fire and knowledge, guide and leader, come to us bright and blazing at the speed of energy with Indra, lord of might, and the devas, divine virtues of spirit and character on the chariot powered by sun-rays. Stay firm on our holy seats unshaken like space. Let mother earth be blest with noble children of noble action. Let the bright scholars of immortal spirit, knowledge and action rejoice with holy chant of divine speech.",Rigveda,,4,11,Tulsi Ram,,3.0,1.3.4.11 "Just as Agni, fire divine, light of the dawn, awakes, arises and awakens every morning, so does the man of knowledge, dynamic scholar, attaining to the positions of the men of light and vision, rise high and higher day by day and awaken the sleeping humanity.$Agni, mighty powerful, lighted and raised in the vedi by lovers of divinity, throws open the doors of light against darkness. So does the scholar, bearer and harbinger of the light of knowledge, dispel the darkness of ignorance and reveal the light of knowledge to a nation in slumber.",Rigveda,,5,1,Tulsi Ram,,3.0,1.3.5.1 "Just as the adorable Agni grows in heat, light and power by the chant of songs and celebration of the devotees and then this harbinger of light adorns the morning with the bright and beautiful light of the dawn, so does the sagely scholar, dedicated to the light of eternal truth, shine in the lovely light of Revelation as the messenger of light and life divine for the people.",Rigveda,,5,2,Tulsi Ram,,3.0,1.3.5.2 "Agni, heat and light of life, concentration of the power of action, born of the waters of space and currents of cosmic energy, friendly saviour, leader and guide to success by the laws of Truth and flow of the will to live, is established in the heart of human communities. Bright and beautiful, loved and adored, it abides on top of values in human history. It is the sagely scholar and the dynamic leader worthy of homage and reverence for all intelligent people.",Rigveda,,5,3,Tulsi Ram,,3.0,1.3.5.3 "Agni rises as a friend when it is lighted and raised. As a yajaka conducting the yajna of evolution and development it is a friend. As the omniscient lord of existence and as presiding power of justice it is a friend. As the highpriest of the yajna of love and non violence it is a friend, and as the power of inspiration and self-control it is a friend. And it is a friend as it flows with the rivers and rolls with the oceans. And finally it is a friend as it sits on top of mountains and sustains their steadiness.",Rigveda,,5,4,Tulsi Ram,,3.0,1.3.5.4 "Agni protects the friend and favourite, it protects the amplitude of the earth in orbit, and the flight of birds. Mighty powerful, it protects the rainbow colours of light in space and the orbit of the sun in the galaxy. Noble, elevated and sublime, it protects the pleasure and amusement of the noble people who are brilliant and generous.",Rigveda,,5,5,Tulsi Ram,,3.0,1.3.5.5 "Mighty and versatile lord of light, omnipresent in all facts, motions and laws of the universe, Agni creates the soothing and adorable fluents such as speech and waters, and guards them all wholly, without reservation, and without let up. And whether it is manifest or latent it shines charming in form like the liquid flow of water or the rising flames of ghrta from the vedi.",Rigveda,,5,6,Tulsi Ram,,3.0,1.3.5.6 "Loving and brilliant Agni, as the eminent scholar, blazing pure and radiating fire, abides in the seat since birth itself, overflowing with ghrta and celestial waters, worthy of extensive songs of praise and celebration, loving and glorious, and constantly, again and again, renews, refreshes and reinforces its generators, loving parents, earth and sky.",Rigveda,,5,7,Tulsi Ram,,3.0,1.3.5.7 "As soon as Agni is bom, it is borne and grows, in, with, and by, the herbs which, like nursing mothers, increase it and themselves grow bright and green with the waters and sunrays flowing down. Thus does Agni, flowing like streams of life’s vitality, grow and evolve in the lap of its parents, earth and sky, the mother and the father, and thus does it preserve, protect and continue the onward flow of life.",Rigveda,,5,8,Tulsi Ram,,3.0,1.3.5.8 "Agni, mighty spirit of life, raised, praised and worshipped with holy food shines over heaven and earth raining in showers from heaven on the vedi of mother earth. Friend and saviour, adorable Agni breathes in and collects the vitality of life from nature’s currents of energy and, as the very messenger of Divinity, brings the light and virtues of nature’s bounties for the lover and performer of yajna.",Rigveda,,5,9,Tulsi Ram,,3.0,1.3.5.9 "Mighty Agni being the highest of luminaries, living, breathing, shining and abiding as the very breath of life in the middle regions of space, holds and sustains the heavenly regions of light and bliss with its blazing light and power, for the sake of the wise and brilliant scholars of science, art and technology. It abides in the heart of every soul and in the centre of every particle of matter and every wave of energy. I pray I may also light this power that brings all the fragrant bounties of life to its devotees.",Rigveda,,5,10,Tulsi Ram,,3.0,1.3.5.10 "Agni, refulgent lord of light and universal breath of life, give us that transcendent vision and wisdom, that divine speech and power of action which makes everything possible in life. Give us ample land, knowledge and earthly speech of the Divine Word, most blissful which brings success to the devotee dedicated to yajna so that an exceptional generation of children and grand children may rise in the community. Agni, lord of light, we pray, such may be your favour, such may be your benign eye and goodwill toward us.",Rigveda,,5,11,Tulsi Ram,,3.0,1.3.5.11 "Artists, scientists, workers and experts of yajnic work of creation and development, inspired by the voice of thought and deep reflection, dedicated to the bounties of nature and Divinity, take up the yajnic activity that would lead to the divine goal of your imagination. Take up the ghrtachi, the ladle of yajnic offering full of ghrta bearing the fragrant materials to be offered into the fire of yajna as inputs, let it be potent and procreative, the abundant giver of holy reward moving in full gear and take the project forward.",Rigveda,,6,1,Tulsi Ram,,3.0,1.3.6.1 "O fire of cosmic yajna rising from the vedi, fill the heaven and earth with fragrance, fertility and prosperity. O yajaka, eliminate the weaknesses, exhaust the possibilities of excellence, and then retire and call it a day. And with the glory of heaven and majesty of the earth, the seven flames of fire with tongues of gold would speak for you in words loud and bold ringing across the spaces.",Rigveda,,6,2,Tulsi Ram,,3.0,1.3.6.2 "When the human communities in pursuit of the service and bounties of nature and the divinities of heaven and earth, worship Agni, pure, powerful and radiant in their state of abundance, prosperity and generosity, then heaven and earth, and the divinities and the yajakas consecrate and dedicate the high-priest of the yajnic commonwealth to the law of peace and self- sacrifice.",Rigveda,,6,3,Tulsi Ram,,3.0,1.3.6.3 "Agni, the high-priest of cosmic yajna, great and gracious, is happily and firmly established in his seat in the vast and joyous dominion between heaven and earth, which both, united and cooperative rivals, unaging and uninjured, yielding the nectar-milk of the world are his generous cows.",Rigveda,,6,4,Tulsi Ram,,3.0,1.3.6.4 "Agni, lord great and gracious, your laws and ordinances, your acts and self-discipline are greater than the greatest. By virtue of your creative and yajnic action the heaven and earth expand in glory and prosperity. Instantly on your rise you become the harbinger of peace, progress and happiness, messenger of bliss. Lord generous and potent, you are the guide and leader of the people of the world.",Rigveda,,6,5,Tulsi Ram,,3.0,1.3.6.5 "And to the steer of your chariot of the flow of existence and the Law, yoke the flaming currents of energy with the operative reins of centrifugal and centripetal forces of nature, blazing with light, and thus, O Jataveda, lord of light, knowing as you do all that is born and exists, bring in all the devas, divinities of nature and nobilities of humanity together and make them participate in the yajnic programme of the world.",Rigveda,,6,6,Tulsi Ram,,3.0,1.3.6.6 "Bright and blissful are your lights of heaven. You shine in the radiance of the eternal dawns of the morning. And as you blaze upon the forests with might and splendour and the vapours arise in steamy fragrance, divinities burst into song in praise of the cosmic sacrificer beaming with joy.",Rigveda,,6,7,Tulsi Ram,,3.0,1.3.6.7 "And those who rejoice in the wide wide skies, or the shining ones who exult in the glory of the highest heavens of light, or those friendly, protective, adorable companions whose culture is cooperation and self- sacrifice, may they all, O lord of light and joy, Agni, direct their beams of light and chariot horses, like senses and intelligence, hitherward under full control.",Rigveda,,6,8,Tulsi Ram,,3.0,1.3.6.8 "With these devas, come hither to us, Agni, Spirit of light and fire, knowledge and power and the ecstasy of life, come by one chariot or many. Exalted and omnipresent and expansive are your beams of light which transport your chariot over the quarters of space.$Bring along the thirty-three devas, divinities of nature and spirit, all bountiful, with all their virtues and attributes and rejoice in the beauty of life with us.",Rigveda,,6,9,Tulsi Ram,,3.0,1.3.6.9 "He is Agni, the cosmic sacrificer in whose honour and for whose exaltation the vast earth and high heaven sing in celebration and prayer at every yajnic programme of evolution and progress. Prime powers of the universe, both of them, like two yajna-vedis of the yajna of love and non-violence, stay and abide beautifully established in the cosmic order dedicated to truth and overflowing with vitality in the universal law of the lord himself manifested in the truth and law of eternal mother Prakrti.",Rigveda,,6,10,Tulsi Ram,,3.0,1.3.6.10 "Agni, lord of heaven and earth, give us, we pray, the abundance of mother earth which overflows with possibilities of action and achievement. Give us liberal gifts of cows and the universal form of speech and knowledge and lasting wealth. Make it possible for the performer of yajna. Bless us with brave and heroic children and grand children. Bless us with the favour of your kindness and benevolence under your benign eye.",Rigveda,,6,11,Tulsi Ram,,3.0,1.3.6.11 "Seven penetrative currents of the golden fire of divine energy radiate carrying the seven streams of sound waves and fill their generative parents, all pervasive heaven and earth. Pervaded, the generators, heaven and earth, cooperate and, to keep on the fire and flow of the voice of cosmic yajna, they sustain the life and energy of the currents a long age without end for the devotee.",Rigveda,,7,1,Tulsi Ram,,3.0,1.3.7.1 "The waves of sound, eternal Vak, voice of omniscience, pervade the spaces. The currents of energy of the generous and omnipotent lord, Agni, are omnipresent. The lord alone pervades the celestial streams of energy and speech carrying the honey sweets of meaning and life’s wealth. In this world of truth and eternal law, O lord protector of all life and light, Agni, one energy, like a cow or the earth, goes round and round in orbit doing homage to you.",Rigveda,,7,2,Tulsi Ram,,3.0,1.3.7.2 "Agni, sustainer of life, lord of light and knowledge of the physical world, wielder of universal wealth, the sun, ruler of the day, rides the waves of light and energy well directed and controlled in the world of existence. And he of the blue back, the corona, multifarious of form and colour, sustains the various species of life and helps them to settle and enjoy themselves.",Rigveda,,7,3,Tulsi Ram,,3.0,1.3.7.3 "Strengthening and refreshing the great, creative, shaping, unaging and sustaining power of the sun, lustrous bearer of the solar system, the currents of Agni’s energy flow. Radiant in the regions of light, illuminating and invigorating with its various powers, the sun operates in heaven and earth as in one united, integrated organismic system in the cosmic body of the Lord Supreme.",Rigveda,,7,4,Tulsi Ram,,3.0,1.3.7.4 "They know the peace, comfort and joy of living under the rule and order of the generous, radiant and mighty ruler of the world, and they rejoice and sing in ecstasy, whose songs of Divinity are great and worshipful, radiant and illuminative as the light of heaven, and sublime and deep as eternity.",Rigveda,,7,5,Tulsi Ram,,3.0,1.3.7.5 "And young people from adorable parents, teachers, heaven and earth receive the great wealth of light and joy of life and the Divine Word in response to their holy voice of knowledge and piety, when the generous lord of light bestows upon the celebrant his own vestment of light and glory when the veil of darkness is removed at the end of the night.",Rigveda,,7,6,Tulsi Ram,,3.0,1.3.7.6 "Along with five highpriests, seven sages, divinely inspired scholars secure and maintain Agni’s dear and favourite place of worship on the vedi. The generous and powerful sagely performers, confident and untiring, facing the east, rejoice in the ritual and act in accordance with the laws and ordinances of the divinities of nature and humanity and the will of the lord of cosmic law.",Rigveda,,7,7,Tulsi Ram,,3.0,1.3.7.7 "I honour and reverence the two pioneer priests of divinity. Seven priests, sprinkling the vedi with water and ghrta, rejoice with the holy freedom and fragrance and their own ecstasy. Celebrating and speaking of the divine law of truth and nature, they say that the real version of law and truth is: know it, act it, this is It. And observing the law strictly in accordance with the dictates of law, rejoicing in the law, they shine in life, illuminating others too.",Rigveda,,7,8,Tulsi Ram,,3.0,1.3.7.8 "Eternal rays of light and bliss, controlled and well directed, rain in showers rising in power and generosity in homage to the lord sublime, transcendent, potent and most wonderful. O lord of light and wealth, high-priest of cosmic yajna, joyous and blissful, all aware and ever wakeful, bring us the light and glory and the bounties of heaven and earth here and now.",Rigveda,,7,9,Tulsi Ram,,3.0,1.3.7.9 "Munificent yajakas, blest with wealth of energy, blissfully vocal and highly expressive, refulgent with holy light, the dawns of divinity, rise and shine bearing the wealth of nature. And you, O lord of cosmic yajna, Agni, for the sake of the great earth and her children, with the mighty blaze of majesty, eliminate from the world whatever sin or crime or evil has ever been committed.",Rigveda,,7,10,Tulsi Ram,,3.0,1.3.7.10 "The holy Word and vision of Eternity, all-giving, abundance of the earth, everlasting of value, O lord of light and might of the universe, Agni, create and bless upon the supplicant yajaka. May there arise for us a generation of youth and children, dynamic and potent, and may we ever enjoy, we pray, the favours of your love and benevolence, living under your benign eye.",Rigveda,,7,11,Tulsi Ram,,3.0,1.3.7.11 "Vanaspati, lord of sunbeams and earth’s greenery, aspiring lovers of divinity celebrate you in their yajnic programmes of education, governance and administration, and economic management and production, and they honour you with the celestial presentation of honeyed words in faith. Whether you abide higher up in the heavens or lie here nestled in the folds of this mother earth’s bosom, bear and bring, we pray, the riches of existence for the supplicants.",Rigveda,,8,1,Tulsi Ram,,3.0,1.3.8.1 "Vanaspati, lord of light and wealth of greenery and earth’s fertility, staying firm forward and sharing the refreshing fragrance of the lighted fire, loving food and energy growth and exaltation of the spirit, keeping off vitiation of mind and intelligence far away from us, abide by us, we pray, constantly for the bliss of great good fortune and all round prosperity.",Rigveda,,8,2,Tulsi Ram,,3.0,1.3.8.2 "Guardian and protector of all round wealth of life, Vanaspati, generous giver of showers of rain and wealth of the world, abide by us, we pray, and stand guard high and firm on the earth, mapping, measuring, valuing noble intelligence, and bear and bring the light and lustre of life for the guardian and promoter of yajna.",Rigveda,,8,3,Tulsi Ram,,3.0,1.3.8.3 "Let the young graduate come back home, decently robed, graceful, brilliant as the rising sun, auspicious, reborn through education as a scholar. Eminent and sagely scholars, creative minds of sublime imagination, highly learned, seekers of divinity with sincere mind and soul may continue to guide and lead the scholar onward.",Rigveda,,8,4,Tulsi Ram,,3.0,1.3.8.4 "The one who is bom and then reborn in the holy light of auspicious days rises to eminence in the yajnic programmes and conscientious battles of practical life in action. Noble leading lights, wise and grave, veterans of action, with thought, reflection and meditation, purify and sanctify the vibrant scholar, and he rises and attains to the life and meaning of the holy Word with dedication to the pursuit of divinity among humanity.",Rigveda,,8,5,Tulsi Ram,,3.0,1.3.8.5 "O leading lights of society, those pious people in pursuit of divine virtue who love you, honour and value you, and O Vanaspati, lord of light, those whom the shaping power of Divinity has refined with knowledge and culture, may all those magnificent scholars, self-luminous in their own words, balanced and firm in judgement and wisdom, blest with people and progeny, bear and bring the jewels of life for us.",Rigveda,,8,6,Tulsi Ram,,3.0,1.3.8.6 "Those who are exceptionally distinguished on the earth, masters of eternal and measured knowledge, devoted yajnics with the holy ladle upraised and successful in any field of knowledge and action — may those lovers of Divinity achieve and bring the most cherished wealth and values of life for us.",Rigveda,,8,7,Tulsi Ram,,3.0,1.3.8.7 "May the twelve Adityas, sun in the zodiacs, Rudras, ten pranic energies and the individual soul, and the eight Vasus, abodes and supports of life, heaven and earth, and the regions of the middle space, all wide and generous as earth, all divine powers of mother nature and agents of Divinity, protect and promote the yajna of life and raise our knowledge, practice and awareness of Dharma, love and non-violence.",Rigveda,,8,8,Tulsi Ram,,3.0,1.3.8.8 "Just as hansa birds, pure white in beautiful plume, flying in line formation, singing and rejoicing, traverse the skies, so do the Devas, brilliant scholars and generous yajna performers raised and guided by poetic teachers since ancient times, working, singing and rejoicing together, bless us and go forward by the paths of divines.",Rigveda,,8,9,Tulsi Ram,,3.0,1.3.8.9 "Like the horns of animals they look good and beautiful, protective. Enjoying many good things of life, hearing hymns of adoration, performing yajna with singing priests in the assembly, may holy men and distinguished scholars protect us in the battles of life on the earth.",Rigveda,,8,10,Tulsi Ram,,3.0,1.3.8.10 "Vanaspati, lord of sunbeams and greenery of the earth, yajnic scholar, generous giver, just as a tree grows into a hundred shoots and branches and then to a thousand, so may you grow a hundred-fold, and let us grow too into a thousand shoots and branches. And may this divine thunderbolt of fire and lightning power help you to rise and grow manifold in grandeur and all round prosperity.",Rigveda,,8,11,Tulsi Ram,,3.0,1.3.8.11 "Agni, lord of brilliance, friends we are, human, mortals all. We choose you as our guide and leader for the sake of protection and victory. You are immortal, imperishable in the flow of existence and the flux of karma, treasure home of good fortune, auspicious flame of inspiration, faster than light and free from sin and violence.",Rigveda,,9,1,Tulsi Ram,,3.0,1.3.9.1 "Agni, lord and lover of light and knowledge, giver of light and knowledge, when you go to the waters, vibrant mother sources of light and energy, that going away is not to be endured, nor to be forgotten or neglected, because while you are away, you are still near at hand with your light. Hence I have the best that is worthy of love and value from you.",Rigveda,,9,2,Tulsi Ram,,3.0,1.3.9.2 "The one who is very keen, thirsting for knowledge and other things of value, you speak to and bear across. Hence you are good at heart, happy and cheerful. Of those you sit with in a spirit of friendship, some go forward, others sit at peace and meditate. Yet others just sit still with you and do nothing else.",Rigveda,,9,3,Tulsi Ram,,3.0,1.3.9.3 "Extremely patient, deeply dedicated to eternal energies, O seekers, working together without a trace of jealousy, find the fire and electric energy existing vibrantly in the currents of waters and winds and vapours in space hidden like a lion in the forest..",Rigveda,,9,4,Tulsi Ram,,3.0,1.3.9.4 "Active by its very nature but hidden, this Agni- energy is thus present in space. Matarishva, mighty currents of celestial and terrestrial wind from far around churn and bring this fire and electric energy to the brilliant and dedicated scholars for noble humanity.",Rigveda,,9,5,Tulsi Ram,,3.0,1.3.9.5 "Such as you are, Agni, carrier and harbinger of holy materials for the good life, the mortals thus receive the power through yajnic scholars for yajnic humanity, and thus do you, O youthful energy, feed and promote all creative and productive yajnic programmes of humanity with your power and operation.",Rigveda,,9,6,Tulsi Ram,,3.0,1.3.9.6 "That is your holy action, precious gift, O power of fire, which gratifies and advances humanity to maturity and the good life, and as even the animals in winter nights come and sit round the burning fire for relief from the cold, so do humans, O brilliant and fiery scholar, come to you and receive the light of knowledge and warmth of life against the cold and dark winter nights of ignorance.",Rigveda,,9,7,Tulsi Ram,,3.0,1.3.9.7 "Invoke, enlight, adore and enthusiastically serve, and immediately receive the gifts of Agni, light, energy and power of nature and Divinity: loving, nonviolent and giving, latent and omnipresent energy, pure and purifying light and fire, instantly operative, universal carrier and messenger, fast as lightning, eternal, adorable and divine.",Rigveda,,9,8,Tulsi Ram,,3.0,1.3.9.8 "Three hundred, three thousand, thirty, and nine Devas, principles of nature, serve this Agni. They sprinkle it with ghrta, cover the vedi with holy grass and then afterward consecrate this high-priest of cosmic yajna on the seat for the conduct and completion of the yajna.",Rigveda,,9,9,Tulsi Ram,,3.0,1.3.9.9 "Agni, lord self-refulgent, benign and majestic ruler supreme of the world and her children, thoughtful, reflective and meditative people light, raise and worship you in their yajnic programmes of love and non-violence in the service of humanity and the environment.",Rigveda,,10,1,Tulsi Ram,,3.0,1.3.10.1 "Agni, holy men, observers and guardians of Rtam, the cosmic law of truth, worship you in their yajna and celebrate you as the high-priest and performer of the universal yajna of creation. O lord, bless them to shine with the light of knowledge in the world which is the very home of the law of truth and rectitude.",Rigveda,,10,2,Tulsi Ram,,3.0,1.3.10.2 "Agni, lord omnificent, that person alone for sure is blest with vital energy and lustrous power and rises all round in life who gives in yajnic acts in the service of lord omniscient of existence, with fuel kindled with knowledge and rising faith.",Rigveda,,10,3,Tulsi Ram,,3.0,1.3.10.3 "Agni, that rising fire of the yajnas of love and non-violent creation, raised by seven divine performers, i.e., five pranas, one mind and one intellect, or, five priests and the yajamana couple, comes as a flaming messenger proclaiming the liberal gifts of yajna for the person who offers fragrant libations of holy materials into the fire. Agni comes with gifts and the devas, divinities of nature and humanity.",Rigveda,,10,4,Tulsi Ram,,3.0,1.3.10.4 "O wise saints and scholars, just as you offer fragrant oblations to Agni, lord ordainer of the world who wields the wide spaces and bears the lights of brilliant stars inspired with the spirit of divinity, so offer the gift of the supreme eternal voice of Divinity to the yajamana performer who bears in faith the lights of inspired sages.",Rigveda,,10,5,Tulsi Ram,,3.0,1.3.10.5 "For the sake of great energy and wealth of life, let our voices rise, and exalt and celebrate Agni, lord of light and omniscience, blissful vision of Eternity, whence arises the sagely scholar, admirable gift of Agni’s, whose very sight is holy and auspicious for the attainment of strength and real wealth of life.",Rigveda,,10,6,Tulsi Ram,,3.0,1.3.10.6 "Agni, in the yajna, creative programme of love and non-violence, you are the most adorable. Bring the devas, holy divinities, for the yajamana who loves to be with the divinities. You are the giver and performer, happy giver of happiness, over-shining and over winning the stingy and selfish uncreators.",Rigveda,,10,7,Tulsi Ram,,3.0,1.3.10.7 "Agni, fire of yajna, such as you are, give us the light and make us shine. Bring us valour and lustrous energy with the light of wisdom and knowledge. For the celebrants, be at the closest for the sake of well being and the bliss of life.",Rigveda,,10,8,Tulsi Ram,,3.0,1.3.10.8 "Thus do the sagely scholars, holy celebrants, ever wide awake, light, raise and exalt Agni, carrier and harbinger of holy fragrances of life and yajna, immortal power, creator and giver of greater and ever higher strength and courage and patience.",Rigveda,,10,9,Tulsi Ram,,3.0,1.3.10.9 "One who invokes, lights and raises the fire of yajna, leads the yajna with love for the welfare of all, closely watches the yajna free from violence, jealousy and ill-will, conducts the yajna continuously, and persistently, he knows the secret, mystery and benefits of yajna. He is Agni, brilliant, fiery, and a pioneer.",Rigveda,,11,1,Tulsi Ram,,3.0,1.3.11.1 "He, carrier of holy yajnic offerings, immortal, charming, messenger of fragrance, lover of the food of yajna for all, Agni, moves forward by virtue of his own light and intelligence.",Rigveda,,11,2,Tulsi Ram,,3.0,1.3.11.2 "That Agni knows and is known by his own intelligence and action. He is the most ancient banner of yajna. His sole aim and purpose is to be a saviour, a redeemer.",Rigveda,,11,3,Tulsi Ram,,3.0,1.3.11.3 "All ye noble and brilliant sages and scholars, Agni is potent, child of courage and patience, famous of old, and he knows all that is born. Elect him as the leader, bearer of the yajnic business of the world to carry the fragrance of yajna all round.",Rigveda,,11,4,Tulsi Ram,,3.0,1.3.11.4 "Irrepressible and indestructible, going forward in front of the people, fiery leader of the nation, instant starter, torch bearer of humanity and warrior, ever new: such is Agni, pioneer and leader.",Rigveda,,11,5,Tulsi Ram,,3.0,1.3.11.5 "Patient yet most irresistible of all the front rank people, most enlightened of the noble and generous, inviolable, Agni is well read and most renowned leading light.",Rigveda,,11,6,Tulsi Ram,,3.0,1.3.11.6 "By virtue of the leading light of Agni, the generous man who gives in yajnic action gets his objects of desire, and from the rising flames of holy fire as by virtue of the scholar’s brilliance of knowledge, he gets a haven of peace.",Rigveda,,11,7,Tulsi Ram,,3.0,1.3.11.7 "May we, inspired and enlightened yajakas, with sincere prayers, worship and do yajna to get all the benevolent and gracious gifts of Agni, lord omniscient of existence.",Rigveda,,11,8,Tulsi Ram,,3.0,1.3.11.8 "Agni, lord of light and yajna fire, may we receive and share, we pray, all the chosen objects of desire and wealth of the world in our battles of life. Holy men of knowledge and dedication inspire us to pray and worship you.",Rigveda,,11,9,Tulsi Ram,,3.0,1.3.11.9 "Indra and Agni, lord of might and lord of light, brilliant and blazing like thunder and lightning, come to this child worthy of love and choice, come with voices from the heavens and inspire the darling with intelligence and passion for action.",Rigveda,,12,1,Tulsi Ram,,3.0,1.3.12.1 "Indra, lord of wealth and power, Agni, lord of light and knowledge, friends of the supplicant celebrant, the child is yajna, worthy of love, dedication and consecration, sensitive and intelligent, and moves forward to learn. Nurture him with the holy voice and the Word.",Rigveda,,12,2,Tulsi Ram,,3.0,1.3.12.2 "I choose Indra and Agni, both patrons and promoters of poets, with holy enthusiasm such as the fire of yajna. May they both come here, have a drink of soma, and bless the child.",Rigveda,,12,3,Tulsi Ram,,3.0,1.3.12.3 "I invoke and invite Indra, commander of the forces, and Agni, leader of the enlightened, both promoters of knowledge, destroyers of evil, victorious, unconquered, winners of the highest order of prizes.",Rigveda,,12,4,Tulsi Ram,,3.0,1.3.12.4 "Indra and Agni, the singers of hymns, pioneers of highways and celebrants honour and worship you. I choose to celebrate you for the sake of sustenance, support and energy.",Rigveda,,12,5,Tulsi Ram,,3.0,1.3.12.5 "Indra and Agni, shake up, inspire and arouse with a single clarion call the ninety fortresses yonder of the allied and supporting forces of the benevolent ruler of the republics.",Rigveda,,12,6,Tulsi Ram,,3.0,1.3.12.6 "Indra and Agni, lord of power and lord of light and law, the pioneer forces of action and reflection go forward, all round, and close to the target, following the paths of truth and law of rectitude. (Swami Dayanand interprets Indra and Agni as wind and electric energy of space, and the movements of this energy in waves directed to the targets of purpose).",Rigveda,,12,7,Tulsi Ram,,3.0,1.3.12.7 "Indra and Agni, your forces, strategic concentrations of the forces deployed and collective resources, are well disposed, and integrated, and your zeal for making a move is instantaneous, everything being just at hand.",Rigveda,,12,8,Tulsi Ram,,3.0,1.3.12.8 "Indra and Agni, you are the light and fire of heaven and you shine all round in the battles of life. And that brilliance proclaims your power and splendour.",Rigveda,,12,9,Tulsi Ram,,3.0,1.3.12.9 "Offer honour and yajnic oblations in worship to Agni, this lord of light and knowledge, who pervades the spaces of the universe, so that he, the lord most adorable, may come with the bounties of nature for you and us all, and he may grace the seats of our yajna and help us rise to the heights of heavenly virtue.",Rigveda,,13,1,Tulsi Ram,,3.0,1.3.13.1 "Devotees human and divine dedicated to the law of the universe, Rtam, and even the heaven and earth and protective forces of nature, obey and participate in the expertise and perfection of systemic existence. Hence the devotees bearing fragrant offerings for yajna and seekers of protection, all these, worship him, i.e., Agni, for favour of joy and fulfilment.",Rigveda,,13,2,Tulsi Ram,,3.0,1.3.13.2 "All wise, Agni is the guide of all these seekers and devotees. And he alone is the guide of the yajnas and yajnic programmes of humanity, he is the giver of fulfilment. That Agni, all of you serve and worship. He only is the giver: his is the wealth of the universe, he gives the wealth of honour, prosperity and fulfilment.",Rigveda,,13,3,Tulsi Ram,,3.0,1.3.13.3 "Agni, lord of light and knowledge, peace and bliss, may, we pray, lead us all to havens of peace for well being and the joy of life, to homes wherein and where from may flow for the people of the world showers of wealth all round abounding in the light of the sun, streams of waters, currents of energy in space and the vibrations of pranas.",Rigveda,,13,4,Tulsi Ram,,3.0,1.3.13.4 "Devotees of the Rks, divine revelations and human reflections of light and knowledge, with creative imagination and productive efforts in action, research into the gifts of Agni and light the fire, radiant energy, inexhaustible and ever new, master performer of cosmic yajna and sustainer of the people of the world.",Rigveda,,13,5,Tulsi Ram,,3.0,1.3.13.5 "Agni, lord and light of infinity, let us flow with infinity. Lord most invoked by brilliant people and adored by divine powers of nature, let us advance into celebrations and service of Divinity. Lord adored and exalted by the Maruts, dynamic people and the winds, let peace shine on us and let us shine in peace. Agni, you are the giver of a thousand blessings.",Rigveda,,13,6,Tulsi Ram,,3.0,1.3.13.6 "Agni, lord of a thousandfold energy, power, progeny, growth and wealth, and light of knowledge, give us manly vigour, valour and honour in showers of undiminishing abundance without reserve.",Rigveda,,13,7,Tulsi Ram,,3.0,1.3.13.7 "Versatile leader, messenger of joy, Agni sustains the projects of creation and production. Truest of the true, master of unifying applications, he is an imaginative thinker and a skillful creator. Child of energy itself, he travels by chariots run by electricity. His hair radiate fire and he brings the light of heaven to illuminate the planes of earth.",Rigveda,,14,1,Tulsi Ram,,3.0,1.3.14.1 "O scholar of the laws of nature and natural energy, lord of knowledge, power, courage and patience, I come to you, accept my homage and salutations. Venerable yajaka, you speak to the scholars, and you reach and stay in the midst of the skies for the sake of protection and progress.",Rigveda,,14,2,Tulsi Ram,,3.0,1.3.14.2 "Agni, brilliant scholar, the lights of the dawn bearing fresh energy and power radiate to you by beautiful paths of the winds and shine in the house where, like experts of design and structure, with new materials, they refine the earlier model of the chariot for you.",Rigveda,,14,3,Tulsi Ram,,3.0,1.3.14.3 "Agni, lord of might, child of energy, valour and patience, friends, best people of judgement and leading lights and powers of the world offer homage to you and wish you all well since, a very sun among humanity, raising regions of the earth to the heights and promoting the nations’ joy and welfare, you shine with your brilliance and abide with them, radiating light.",Rigveda,,14,4,Tulsi Ram,,3.0,1.3.14.4 "Agni, vibrant master of knowledge, with hands raised in respect and bearing cherished gifts of homage, we come and offer our reverence and adorations to you since you join the brilliant leaders and scholars of humanity with your reverential mind and share your unerring knowledge of arts and sciences with pleasure with all of them.",Rigveda,,14,5,Tulsi Ram,,3.0,1.3.14.5 "From you alone, O lord sanctifier of the power of knowledge, flow all round eternal sciences, forces and ways of protection revealed by the Lord Omniscient and Omnipotent. And you give us, we pray, the real knowledge, sure and true, of a thousand things and values with words and a disposition of mind full of love, untouched by jealousy.",Rigveda,,14,6,Tulsi Ram,,3.0,1.3.14.6 "Immortal Agni, brilliant scholar, expert scientist, imaginative creator and master of pious action, whatever we mortal do and offer you in this holy yajnic programme of creation, construction and development, taste the pleasure of all that here and now. Awake, arise and know this entire world riding the beautiful chariot, and let all that be known to the entire world on the wheels of progress.",Rigveda,,14,7,Tulsi Ram,,3.0,1.3.14.7 "Agni, lord of light and fire, radiant purifier with intense expansive heat and light of lustre, resist, repel and keep off all infections and cancerous evils of jealousy and destructive force of enmity, so that I may live at ease in comfort in a happy home under the blessed rule and order of the great lord of peace, protection and yajnic progress across the wide world.",Rigveda,,15,1,Tulsi Ram,,3.0,1.3.15.1 "At the break of dawn and sun rise, let me awake into light and life anew, O lord protector and sustainer. Like a father and sustainer, ever love and protect the child as a baby at birth. Agni, blest of body-form, and nobly risen as you are, listen to my prayer and accept my song of praise and worship.",Rigveda,,15,2,Tulsi Ram,,3.0,1.3.15.2 "Agni, bright and benevolent in flames of fire, all watchful over humanity and their performance, radiant, virile and generous, shine in the darkest of the dark and enlighten even the most primitive children of nature. Lord most youthful in command of light and virtue who lead and purge us of sin and impurity, take the aspirants to the noblest wealth they love.",Rigveda,,15,3,Tulsi Ram,,3.0,1.3.15.3 "Invincible Agni, generous and brave, shine and be victorious, and let all the cities of good fortune and prosperity shine and proclaim your acts of glory, being, as you are, leader, conductor and guardian of the first great, protective and promotive yajna of the Brahmacharya period of education and preparation for life, master of the knowledge of existence, teacher and pioneer of the noblest ways of living.",Rigveda,,15,4,Tulsi Ram,,3.0,1.3.15.4 "Agni, lover, admirer and worshipper of Truth, Divinity and virtues and divinities of existence, wise and shining with knowledge, just as the sun illuminates the earth and regions of space, so, like a well-built chariot, bring us the knowledge of science and speed and bless us with brilliant scholars and faultless homes of peace and prosperity.",Rigveda,,15,5,Tulsi Ram,,3.0,1.3.15.5 "Agni, generous lord of science and power, fill our life to the full, inspire our strength and vigour, speed and energy to overflowing just as the sun fills the heaven and earth with light. O lord of light resplendent with the stars, bless us with light so that no ill-will of the mortals, no dark intention and motive may ever touch us, much less abide with us.",Rigveda,,15,6,Tulsi Ram,,3.0,1.3.15.6 "Agni, lord of light and power, wealth and vitality of existence, master of science and divinity, bless the celebrant yajaka with that divine speech and vision, and that abundant share of earthly prosperity which is versatile and of eternal value. Make that possible for us so that we may be blest with youthful and victorious generations of children and grand children and we may ever enjoy the favour of your benign eye and gracious disposition.",Rigveda,,15,7,Tulsi Ram,,3.0,1.3.15.7 "Agni, the ruler, rules strength and power, heroes and warriors of the world, rules the greatness and grandeur of good fortune, rules the wealth of nations, rules the families blest with children of noble character, rules the master of cows, land, and knowledge and language, and rules and controls those who destroy the darkness of ignorance and hoarders of wealth.",Rigveda,,16,1,Tulsi Ram,,3.0,1.3.16.1 "Ye leaders of the good and noble citizens, heroes vibrant as winds and people of the land, join, serve and cooperate with this eminent and exalted ruler and support his order in which exist abounding wealths of the nation, and in which warriors unchallengeable in battle who rout and humiliate the enemies are ever standing on guard.",Rigveda,,16,2,Tulsi Ram,,3.0,1.3.16.2 "Agni, generous ruler, blessed lord of power and glory, increase, refine and govern the wealth and power of the virile, generous, powerfully manned, healthy and prosperous nation.",Rigveda,,16,3,Tulsi Ram,,3.0,1.3.16.3 "The lord of action wields and governs all regions of the world, he is the adorable sustainer among all the divine powers, he inspires life and passion among the noblest of humanity, and he is the object of admiration and the very life of the courage and valour of the people.",Rigveda,,16,4,Tulsi Ram,,3.0,1.3.16.4 "Agni, lord of light and power, abandon us not to poverty and intellectual disability, leave us not to cowardice, let us not suffer from debility of the senses, and subject us not to insult and calumny. Ward off all jealousy and enmity from us.",Rigveda,,16,5,Tulsi Ram,,3.0,1.3.16.5 "Agni, lord of knowledge, wealth and power, gracious and prosperous, rise high in extensive programmes for the growth of food and energy, and human and social development, and enable us too to rise and be strong. O lord of prosperity and honour, grace us with plentiful, honourable and blissful wealth and help us rise on and on.",Rigveda,,16,6,Tulsi Ram,,3.0,1.3.16.6 "Agni, the holy fire that purifies and sanctifies, lighted and raised in accordance with ancient original Dharma, served in conjunction with morning and evening, becomes universally adorable. And radiant in flames in shining robes of ghrta-light, splendid metaphor of yajna, it rises as a clarion call to the divine bounties of Nature.",Rigveda,,17,1,Tulsi Ram,,3.0,1.3.17.1 "O universal fire of life, living light of cosmic intelligence, Agni, coexistent with everything that is born, O high-priest of yajna, as you enact the yajna and offer the havi to call and invite the bounties of earth and heaven, similarly by this offer of oblations call the bounties of heaven and earth and invite the brilliancies of humanity, and let this yajna of ours be accomplished as the yajna of a thoughtful and conscientious person.",Rigveda,,17,2,Tulsi Ram,,3.0,1.3.17.2 "Agni, omnipresent lord of knowledge and life’s vitality, co-eval with existence, three are your lives: magnetic energy and fire on earth, electric energy and wind in the skies, and light in the solar region. You are the vital heat of the body, will, passion and thought of the mind, and vision and imagination of the soul. Three are your motherly seats of existence and operation: earth, sky and heaven of the cosmos, and the body, mind and soul of the individual. And three are the times of your operation: day and light, night and cold, and twilights of the morning and evening. With these orders of three, O master of knowledge, bring life and protection to the noble and generous people, and then be the harbinger of peace and joy to the yajamana.",Rigveda,,17,3,Tulsi Ram,,3.0,1.3.17.3 "We celebrants and devotees of the lord of light and refulgence offer our homage and salutations to you, Agni, fire of cosmic yajna, splendid light, beautiful of form, adorable and coeval of all that is born in existence.$Noble, generous and brilliant sages and scholars reveal you, Agni, as the messenger of good news, harbinger of good fortune, carrier of the fragrance of life, and the very generative seat and sustaining column of the nectar of life and the freedom of Moksha. And the creative scholars and scientists recreate you as the power and energy source of wealth and the comfort and welfare of life.",Rigveda,,17,4,Tulsi Ram,,3.0,1.3.17.4 "O primeval fire, Agni, creative vitality of Prakrti, as the first Lord of bliss and well being, original and eternal Creator, performing the yajna of creation, manifesting as consort with you, at the cosmic vedi conducts the yajna, similarly, O intelligent sacrifices in pursuance of the same creator’s law of Dharma, carry on the yajna and take it high to the state of divine beauty and joy of life for us.",Rigveda,,17,5,Tulsi Ram,,3.0,1.3.17.5 "Agni, master of yajna, sagely scholar, high-priest of social dynamics, be kind at heart to come to us, like a friend in company, good as a father and mother, and with the heat of love and creativity, burn off the negativities, contradictions and adversities of humanity, the various forces of jealousy and enmity acting against the people.",Rigveda,,18,1,Tulsi Ram,,3.0,1.3.18.1 "Agni, bright and blazing lord of discipline and austerity, burn off the enemies within, season and purify the praise and appreciation of the non-violent devotee of higher order. O scorcher of evil and shelter of the good, lord of light and knowledge, arouse the unaware and ignorant, and may your dynamic yajakas live a long age strong and youthful.",Rigveda,,18,2,Tulsi Ram,,3.0,1.3.18.2 "Agni, lord of light and knowledge, desirous of having superlative strength of body, mind and soul, I offer libations of yajna with holy fuel and ghrta, singing in praise of the lord with holy mantras and praying, as far as I can, for this divine light of intelligence for the attainment of a hundredfold good fortune.",Rigveda,,18,3,Tulsi Ram,,3.0,1.3.18.3 "Agni, spirit of power and courage, holding immense wealth of life, rising with light and lustre and served and worshipped with divine verses, bear, bring and in-vest good health, long age and ample wealth, peace and freedom among the zealous celebrants and lovers and favourites of entire humanity. Lord of great action, we refine and brighten your form and potential more and ever more.",Rigveda,,18,4,Tulsi Ram,,3.0,1.3.18.4 "Agni, lord of wealth, give us the jewel of wealth, generous giver as you are specially when lighted up in yajna. O lord of the wealth of existence, bearing a brilliant form in the house of the prosperous worshipper, you extend your generous hand to the supplicants.",Rigveda,,18,5,Tulsi Ram,,3.0,1.3.18.5 "In this yajna of creation and development I chose to elect Agni as the highpriest and guide yajaka, adoring worshipper, revolutionary thinker, eminent scholar, and wise, who, while organising the yajna, would invoke the brilliancies of humanity and bounties of nature and, for the seeker of wealth and knowledge, create and provide the wealth and prosperity desired.",Rigveda,,19,1,Tulsi Ram,,3.0,1.3.19.1 "Agni, lord and highpriest of yajna, I come forward to you in peace and faith and raise the holy ladle full of fragrant havi, rich and splendid, overflowing with ghrta, just as a faithful performer, extending divine service to expand nature’s bounties, takes to yajna going round the fire with excellent liberal offerings.",Rigveda,,19,2,Tulsi Ram,,3.0,1.3.19.2 "Lord of light, Agni, happy is the person that loves you, comes to you with a brilliant mind thirsting for knowledge and protection. Master of knowledge, impart the knowledge as to your own dear child. Lord of wealth, leader of the best people, may we live happy and prosperous, worshipfully under your kind dispensation.",Rigveda,,19,3,Tulsi Ram,,3.0,1.3.19.3 "Agni, lord of light, many are the flames of fire which devout celebrants have raised in the vedi, many the fighting forces which dedicated followers have raised under your governance. As such, O lord most youthful, bear and bring that divine beneficence of protection and security for which today you call and conduct a yajnic team of scholars in pursuit of a noble force and power of defence.",Rigveda,,19,4,Tulsi Ram,,3.0,1.3.19.4 "Devas, noble people, consecrate you in your rightful seat for the conduct of yajna and celebrate you as the highpriest and chief performer. So you, Agni, lord of light and knowledge, leader of the people, guide and protector, lead us to light and awakening, and bless us and our descendants with food, energy and channels of progress for our body, mind and soul.",Rigveda,,19,5,Tulsi Ram,,3.0,1.3.19.5 "In the lights of the morning, Vayu, cosmic energy that holds the universe, calls up and awakens the fire of Agni, light of the dawn, the Ashvins, complementary currents of solar and lunar energy, and the gravitational force with songs of the morning hymns vibrating in spaces. So does the highpriest, conductor of morning yajna, invoke and serve Agni, divine fire, the lights of the dawn, pranic energies and the earth’s gravitation with hymns of the Veda. May the Devas, bounties of nature and brilliancies of humanity, all of holy light and knowledge, loving and shining the yajna, listen to our prayers.",Rigveda,,20,1,Tulsi Ram,,3.0,1.3.20.1 "Agni, divine energy of the cosmos, three are your media: radiation, conduction and gravitation; three your seats: solar region, middle region and the earthly region (dyu loka, antariksha loka and prthivi loka); three your tongues: light, thunder and greenery; O power eternal, risen from the cosmic law of Rtam. Three are your forms: day, lightning and night, energised by nature; and three your sacred fuels: solar particles of energy, vapours and fertility of the earth. Agni, divine fire, protect and nourish our tongue and speech seriously without relent or reserve.$Note: The allegory of cosmic fire energy is beautifully explained in Chhandogya Upanishad 5, 4- 8, and in Brhadaranyaka Upanishad 6, 9-13.$Swami Dayananda also interprets Agni as the sagely scholar whose three media of existence are jnana, gamana and prapti, i.e., knowledge, expression and movement, and attainment and acquisition. We might add in the same vein that his three seats of origin are the parental home of natural birth, the teacher’s home of educational and cultural birth and the family home of professional birth. Of course, after retirement his life is lived in an open social and universal home of no dimensions and no boundaries.",Rigveda,,20,2,Tulsi Ram,,3.0,1.3.20.2 "Agni, lord immanent manifest in all that is bom in existence, generous and divine power, brilliant spirit of knowledge and enlightenment, possessing nectar foods and energies of life, immortal soul, countless are your names and attributes. O lord omnipresent in the universe, giver of the karmic dispensation of jivatmas, whatever the generations of living beings old or new, whatever the power and potential of these generations, all that is vested and neatly nestled in you.",Rigveda,,20,3,Tulsi Ram,,3.0,1.3.20.3 "Agni is the leader and mover, like the sun, of the living beings and the planets such as the earth and other regions of the universe. He is the lord of all divine powers and forms of existence. He is the ordainer and sustainer of the cycle of the seasons, and the creator, controller and sustainer of the laws of nature, truth and rectitude. He is the destroyer of darkness, ignorance and evil and eternal omniscient lord of existence. May the lord purge the celebrant worshipper of all the dirt of thought and action of the material world.",Rigveda,,20,4,Tulsi Ram,,3.0,1.3.20.4 "I invoke, celebrate and pray to Agni, divine spirit and energy which, like Time, transcends all stars and planets of the universe, brilliant dawn, Brhaspati, sustaining wind energy, Savita, creator and light giver of the universe, Deva, self-refulgent lord of love and might, Ashvins, complementary currents of life’s energy, Mitra and Varuna, prana and udana energy, Bhaga, lord of wealth and honour, Vasus, abodes of life such as earth, Rudras, vital energies of life, Adityas, moving stars of light in orbit. I invoke, celebrate and pray to the Lord for the light, wealth and honour of the world.",Rigveda,,20,5,Tulsi Ram,,3.0,1.3.20.5 "Agni, lord of light, accept this yajnic performance of our knowledge, action and meditation, charity and social action, take it high up and establish it among the immortals. O lord omniscient of all in existence, take and taste these offerings of ours and bless us. First, foremost and most excellent lord of knowledge, Agni, seated on the vedi, chief yajaka and generous giver, taste of the fragrance of the delicacies, ghrta and oils offered into the fire.",Rigveda,,21,1,Tulsi Ram,,3.0,1.3.21.1 "Pavaka, purifying fire of yajna, the finest delicacies soaked in ghrta, tender and unctuous, stream forth and rise in fragrance. Taste these, bring us the loveliest gifts of our choice and let us be established in our universal Dharma for the company of the divinities of nature and humanity.",Rigveda,,21,2,Tulsi Ram,,3.0,1.3.21.2 "Agni, intelligent and vibrant scholar of distinction between truth and untruth, right and wrong, Dharma and adharma, Shraddha and ashraddha, yajnic delicacies sprinkled with ghrta trickle and stream forth for you. Seer, visionary diviner into the truth of Veda, best of scholars, you light the fire and are inspired by the fire. Be the saviour of yajna, take it to success for us.",Rigveda,,21,3,Tulsi Ram,,3.0,1.3.21.3 "Agni, seer of mantras, genius scholar of divine vision, for you stream forth the juices and fragrances of yajnic delicacies of ghrta and creams. Celebrated by poets, going by the sublimity of the sun, adorable in yajna, accept and taste the honey sweets of our yajna.",Rigveda,,21,4,Tulsi Ram,,3.0,1.3.21.4 "Agni, vital heat and support of life, we offer you in the centre of the vedi the most lustrous delicacies held high in care and esteem. The finest delicacies trickle and stream on your flames. Take these and raise them to the divine powers of nature wherever each should rise.",Rigveda,,21,5,Tulsi Ram,,3.0,1.3.21.5 "This is that Agni, vital electric energy, in which Indra, lord of power and passion, thirsting for the joy of living, concentrates soma, essence of peace, power and joy, distilled and placed in the heat of the stomach, navel of the body system. O Jataveda, vital fire of energy present in everything that is born in the world of existence, holding and sharing a thousandfold power, moving and reaching anywhere like a tempestuous horse, you are loved and adored everywhere.",Rigveda,,22,1,Tulsi Ram,,3.0,1.3.22.1 "Agni, lord of light and power, loving, emanating and sharing the life of everything in existence, your splendour that shines in the light of heaven, breathes on the earth, reflects in the greenery of the herbs, and rolls in the waters of space and oceans, and by which the skies and spaces grow far and farther, that splendour and glory is the blazing sun, the deep ocean and the light of the eye for humanity.",Rigveda,,22,2,Tulsi Ram,,3.0,1.3.22.2 "Agni, you move and magnificently pervade the particles of the light of heaven. You rise and do honour to the divinely pious and benevolent people and the generous powers of nature. And you pervade and energise the oceans of vapour in the light beyond the sun and those oceans which are below in the sky.",Rigveda,,22,3,Tulsi Ram,,3.0,1.3.22.3 "May the vital fires of fertility come together to the earth by straight paths, free from negativities and disease, and participate in the yajna and bless us with invigorating foods and energies of high order.",Rigveda,,22,4,Tulsi Ram,,3.0,1.3.22.4 "Agni, bless the supplicant yajaka with gifts of the holy Word, extensive lands and cows, and a noble tongue. Bless us with children and grand children, active, intelligent and discriminative, and may we ever remain in your good books under your benign eye in a state of prosperity and divine bliss.",Rigveda,,22,5,Tulsi Ram,,3.0,1.3.22.5 "Well produced by friction, well kindled and well managed in the home of yajna, Agni, jataveda, treasure house of wealth, youthful and unaging, catalytic creative light, leader of yajna, visionary maker, may, we pray, on the velocity of light rays, bear and bring nectar-like vitality and energy and sustain our yajnic programme of love and creative production.",Rigveda,,23,1,Tulsi Ram,,3.0,1.3.23.1 "May the Bharatas, the producer and the manager of mighty generous Agni, fire and electric power, treasure giver of wealth, inspired by vibrations of the imagination and listening to the noble senior scholars, produce, develop and manage the light, power and gifts of Agni. O lord of light, power and fire, Agni, look after us with a benign eye and with vast and abundant wealth and values of life, and be our guide and leader of the productive yajnas for food and energy every day as we advance in research and endeavour.",Rigveda,,23,2,Tulsi Ram,,3.0,1.3.23.2 "Devashrava, scholar in conference with eminent pioneers of research, honour and advance the eternal energy, agni, which ten rapidly successive movements of action, like the nimble fingers, ever generate. It is lovely and nobly born, latent in motherly sources such as wood and streams of water, produced and developed by sagely scholars, and under the management and control of the people.",Rigveda,,23,3,Tulsi Ram,,3.0,1.3.23.3 "Agni, divine fire and holy light, I place you on the best altar of the earth in the best words of holy speech in the holy light of the days. O brilliant power, treasure home of abundant wealth, shine in the rocky streams of mountains, smooth flowing rivers of the plains and in the minds of reflective people.",Rigveda,,23,4,Tulsi Ram,,3.0,1.3.23.4 "Agni, brilliant lord of knowledge and fire power, provide for the dedicated man of yajna the eternal Word of divine knowledge, abundant power of versatile action, and abundant gifts of science and lasting economic wealth, so that, O lord of light, we may be blest with dynamic children and grand children under your benign eye and enjoy the favour of your love and approbation.",Rigveda,,23,5,Tulsi Ram,,3.0,1.3.23.5 "Agni, fiery hero of the light of life, defeat the enemy force, throw off the insidious opponents. Unconquerable you are, cross over depression and adversities, rise and bring light and lustre to the sustainer and promoter of yajnic well-being.",Rigveda,,24,1,Tulsi Ram,,3.0,1.3.24.1 "Agni, light of life, you shine by flames of fire, and flow with streams of the holy Word. Immortal you are, harbinger of peace, prosperity and joy. Join, enjoy to your heart’s content and bless our yajna of love, non violence and good fellowship.",Rigveda,,24,2,Tulsi Ram,,3.0,1.3.24.2 "Agni, lord of light and lustre, ever awake and alert, child of omnipotence and destroyer of evil and adversity, invoked and invited, come with wealth and honours of life and seat yourself on this holy grass of my yajna.",Rigveda,,24,3,Tulsi Ram,,3.0,1.3.24.3 "Agni, lover of light and master of knowledge, alongwith all the brilliant saints and sages of the world, love, respect and exalt the voices of Divine Revelation and honour those who abide by these with reverence and faith in yajnic acts of creation and self-sacrifice.",Rigveda,,24,4,Tulsi Ram,,3.0,1.3.24.4 "Agni, lord of light and life of life, give to the man of charity and yajna wealth of the world in abundance and bless him with brave children. And, we pray, blest with children as we are, strengthen, sharpen and brighten us in our life.",Rigveda,,24,5,Tulsi Ram,,3.0,1.3.24.5 "Agni, brilliant lord of knowledge, you are a child of the light of heaven, wide awake and universally aware, future of the extensive earth, scholar of world knowledge. Master of encyclopaedic learning, bring together the eminent and generous scholars of the world and distinctively serve and develop each one of the gifts of nature.",Rigveda,,25,1,Tulsi Ram,,3.0,1.3.25.1 "O generous and versatile lord of light and knowledge, just as Agni provides valour and honour for creativity and, enlightening the world, provides the spirit and energy for the attainment of immortality, may you, we pray, bring us here the company and gifts of the brilliant, generous and wise sagely scholars.",Rigveda,,25,2,Tulsi Ram,,3.0,1.3.25.2 "Agni, lord all wise, free from darkness and ignorance, giver of immense bliss, illuminates the heaven and earth, mother sustainers of the world, divine and immortal, providing food and sustenance, spirit and energy, and living space for the children of the earth.",Rigveda,,25,3,Tulsi Ram,,3.0,1.3.25.3 "Agni, lord and light of knowledge, you and Indra, lord of vigour and energy, noble and generous, both, guarding and promoting the yajnic human endeavours for creation and production, may, we pray, come to the house of the generous yajaka, creating the soma of joy and prosperity and sit at the yajna to enjoy the fragrance and flavour of the soma. Come, lords, without delay.",Rigveda,,25,4,Tulsi Ram,,3.0,1.3.25.4 "Agni, lord of light, fire and power, child of omnipotence, destroyer of darkness, all wise and knower of things in existence, immortal immanent spirit, you shine and blaze in the midst of the oceans of space and currents of pranic energies adding light and grandeur to the homes of earth’s children.",Rigveda,,25,5,Tulsi Ram,,3.0,1.3.25.5 "We Kushikas, i.e., teachers and researchers in search of the wealth and values of nature and life, bearing fragrant offerings for yajna and inputs for the programme, having analysed and determined the specific nature, character and action of Vaishvanara Agni, with our mind and reason, invoke, invite, enkindle and raise this global power, divine fire and life’s vitality of the earth and her children, universally operative in accordance with the laws of cosmic truth, source of infinite happiness and comfort, generous giver, brilliant light, fast as the bright-rays of energy, loud and bold, and delightful for any seeker to perceive, and we celebrate this Agni with our holiest voices of faith and joy-",Rigveda,,26,1,Tulsi Ram,,3.0,1.3.26.1 "We, people dedicated to research and yajnic meditation, invoke, enkindle, raise and develop Agni for the sake of divine virtues for noble humanity, Agni which is bright and blazing, vitality of the world, breath of the winds, worthy of celebration. It is Brhaspati, lord of mighty stars and planets. It is Vipra, vibrant voice of the universe: It is intelligent and omniscient, listening to prayers, worthy as a learned visitor, and it is ever in motion faster than the fastest.",Rigveda,,26,2,Tulsi Ram,,3.0,1.3.26.2 "Valuable and self-proclaiming radiant Vaishvanara Agni, vital fire of the world, ever awake in the immortal brilliancies of the world of existence, roused like a horse by the mates, is kindled and raised by holy celebrants from age to age, year by year. May this radiant energy bear and bring for us the jewels of heroic vigour and tempestuous speed of the winds.",Rigveda,,26,3,Tulsi Ram,,3.0,1.3.26.3 "Let the tempestuous fires go up with blazing flames, join and integrate with the rich vapours of water in the oceans of the skies, and then the indomitable winds blowing across in spaces, deeply rich in showers of fertility, shake up and drive the clouds for rain.",Rigveda,,26,4,Tulsi Ram,,3.0,1.3.26.4 "Maruts, the winds, are blest with the beauty and vitality of fire. They are friends of humanity, turbulent, impetuous, laden with clouds of rain, roaring like lions and highly generous. We beseech them for light, lustre and our protection.",Rigveda,,26,5,Tulsi Ram,,3.0,1.3.26.5 "From time to time and stage to stage, from place to place and from one group to another of themes and programmes, we invoke and investigate with best of efforts and appraisals the nature of Agni and Vayu and realise the heat and light of Agni and the force and vitality of Vayu, the winds and air. Laden with clouds of rain, and rainbow coloured, are they, riding the cosmic waves of energy and yielding inexhaustible wealth. And patient and persistent are we, moving to the yajna and committed to the sacred programmes of life’s development.",Rigveda,,26,6,Tulsi Ram,,3.0,1.3.26.6 "I am Agni, by birth present in all that is born in existence. My eye is the light of yajna fed on ghrta, and my mouth is nectar as I speak the Word. I am the refulgence of the sun. I hold the earth and skies and the heavens and three principles of nature, Sattva, Rajas and Tamas of Prakrti. I pervade and transcend the spaces. I am eternal, I am the heat and vitality of life, and I am the fragrant havi of the cosmic yajna (since I am in nature and nature is in me).",Rigveda,,26,7,Tulsi Ram,,3.0,1.3.26.7 "With threefold cleansing of body, mind and soul, through the purity of thought, word and deed, by inculcation of right knowledge (jnana), right conduct (karma) and right prayer and meditation (upasana), I purify the holy light of the self, thereby lighting the flame of the spirit in the intelligence with honesty and sincerity of the heart, and with these foods and fortifications of the spirit, I redeem the diamond purity and generosity of the soul, and then watch the immensity of heaven and earth participating in the Infinity of the Supreme Self.",Rigveda,,26,8,Tulsi Ram,,3.0,1.3.26.8 "O heaven and earth, fulfil the aspirations of that sagely person to perfection who is generous and inexhaustible in giving like a fountain of hundred streams, who is wise, protects and promotes the holy words, speaks loud and bold only what is true, and rejoices in the bosom of his parents.",Rigveda,,26,9,Tulsi Ram,,3.0,1.3.26.9 "Ye devout yajakas, your foods, energies, and excellencies are brilliant and overflowing with abundance of havi and ready with the ladle poised for the offer. And with these the yajakas eager for heavenly bliss goes to the divinities and celebrates.",Rigveda,,27,1,Tulsi Ram,,3.0,1.3.27.1 "With holy voice and song I celebrate Agni, lord of light and knowledge, vision and wisdom and abundant giver of happiness and prosperity who leads the yajna to instant success.",Rigveda,,27,2,Tulsi Ram,,3.0,1.3.27.2 "Agni, lord of light and law, we pray, may we be able to go by the laws and discipline of rectitude of the brilliant, dynamic and scholarly leader of the nation so that we may swim across the seas of jealousy and turbulence.",Rigveda,,27,3,Tulsi Ram,,3.0,1.3.27.3 "Kindled, raised and rising in flames in the yajna of love and non-violence, Agni is lord of light and fire, adorable. Mighty and flaming are his locks of fire, and we praise and pray to him in words of homage.",Rigveda,,27,4,Tulsi Ram,,3.0,1.3.27.4 "Vastly powerful, immortal, adorned in flames of ghrta and vapours of water, invoked and celebrated, is Agni, carrier of the fragrances of oblations to their destinations far and wide.",Rigveda,,27,5,Tulsi Ram,,3.0,1.3.27.5 "Those who ward off the impediments of yajna, raise the ladle of offering and hands in action truly with will and intelligence and dedicate themselves to yajna for the sake of protection and promotion, light the fire and raise it for well being and prosperity.",Rigveda,,27,6,Tulsi Ram,,3.0,1.3.27.6 "The brilliant performers of yajna, immortal and indestructible, goes forward with his innate power and intelligence, inspiring, advancing and accelerating yajnic programmes of creative and productive corporate action.",Rigveda,,27,7,Tulsi Ram,,3.0,1.3.27.7 "Agni, tempestuous power and vibrant accomplisher of yajnic creation, is adopted, lighted and accelerated in top gear in scientific and technological programmes of friendly and cooperative nature.",Rigveda,,27,8,Tulsi Ram,,3.0,1.3.27.8 "Agni, lord of our love and choice, as parent and teacher, bears the natural child, seed of evolving humanity, in protective and educational custody and, with expansive intelligence, completes the growth and accomplishment of the child to the future protector and promoter of human expertise and perfection through educational rebirth, into the full man as a ‘dvija’.",Rigveda,,27,9,Tulsi Ram,,3.0,1.3.27.9 "Agni, child of omnipotence, brilliant with intelligence, and passionate for action, home-coming graduate, darling of our love and choice, just as the Lord’s earth holds the divine heat of life, just as the vedi holds the sacred fire for growth to blazing heights of flame, so does Ila, divine word of the Lord, expertise of the fatherly teacher, mother earth, the cow, and the mother teacher of the school, these bear you upto your accomplishment and perfection to full humanity.",Rigveda,,27,10,Tulsi Ram,,3.0,1.3.27.10 "Intelligent and dynamic people with the desire to accomplish their objects of life light and raise Agni, instant and inspiring moving power, in their yajnic applications, in order to achieve their practical programmes in the pursuit of science and Truth with the best offerings of food and fuels for energy.",Rigveda,,27,11,Tulsi Ram,,3.0,1.3.27.11 "In yajna, I worship indestructible Agni, child of cosmic energy shining upto the light of heaven, poetic power of refulgent vision and creativity.",Rigveda,,27,12,Tulsi Ram,,3.0,1.3.27.12 "Agni, worthy of worship, worthy of reverence and salutations, virile and generous, is beautiful, it conquers the darkness of the world and is lighted and raised in yajnas.",Rigveda,,27,13,Tulsi Ram,,3.0,1.3.27.13 "Virile and generous, Agni is lighted and raised, it shines and blazes. It is the carrier of fragrance to the divinities of heaven and earth. Devotees bearing sacred offerings worship it in yajna.",Rigveda,,27,14,Tulsi Ram,,3.0,1.3.27.14 "Agni, virile and generous as showers of rain, refulgent lord of light and yajna, we, overflowing at heart with faith and generosity, light the fire of yajna rising and shining across the vast spaces.",Rigveda,,27,15,Tulsi Ram,,3.0,1.3.27.15 "Agni, lord of universal knowledge, wisdom and vision, inspiration for the refinement, expansion and elevation of intelligence, pray accept our homage of delicious food and fragrance in the morning session of yajna.",Rigveda,,28,1,Tulsi Ram,,3.0,1.3.28.1 "Agni, most youthful creative power of universal energy and intelligence, purified, refined and matured is this offering of love and faith for you. Accept it, enjoy it, and let the fragrance rise and pervade the spaces.",Rigveda,,28,2,Tulsi Ram,,3.0,1.3.28.2 "Agni, light and power of life, accept this food of homage, prepared, seasoned, amply matured and offered in the first session of the day’s yajna. Spirit of omnipotence you are, invoked, invited, lover and diversifier of yajna.",Rigveda,,28,3,Tulsi Ram,,3.0,1.3.28.3 "Agni, lord of vision and imagination, omniscient and omnipotent, ever vigilant on the move, come and share your part of the delicacies in the middle session of the day’s yajna. Yajakas of constant devotion never transgress their dedication and commitment to you, they never fail to make the offering.",Rigveda,,28,4,Tulsi Ram,,3.0,1.3.28.4 "Agni, lover, inspirer and source of strength and vigour, please to accept this sacred offering of purodash in the third session of yajna and, with our sacred hymns of praise and prayer, carry this stimulating and exciting oblation and the whole yajna of love and non-violence overflowing with jewels of life, and reach it among the immortal divinities of nature and humanity.",Rigveda,,28,5,Tulsi Ram,,3.0,1.3.28.5 "Agni, ever growing, rising and expanding creative power, intelligent, awake and pervading in all that manifests in existence, accept and enjoy this delicious purodash oblation, soma and prayer offered by the end of the day.",Rigveda,,28,6,Tulsi Ram,,3.0,1.3.28.6 "This is the arani-wood, chumer of fire. This is the act of churning. And this is the fire generated. Hold on this apparatus of fire generation, sustainer of humanity, so that we may produce the fire as ever before.",Rigveda,,29,1,Tulsi Ram,,3.0,1.3.29.1 "Agni, immanent in everything in existence, it is hidden in the two arani woods (the lower base and the upper churner), like the embryo neatly nestled in the womb of pregnant mothers. Agni is worthy of love and reverence, and it ought to be generated by people who are alert and awake and possess the right inputs and apparatuses in plenty.",Rigveda,,29,2,Tulsi Ram,,3.0,1.3.29.2 "O man of knowledge, specialist of fire and energy, put the upper arani on the lower properly positioned, chum, and, through friction, the lower one would produce the bright flame, current of energy, like a column of light. Mighty is its force and speed, which, like the child of earth and knowledge, takes birth and comes to life in the dark recesses of the earth mother’s womb and rises in the knowledge of man and human yajna.",Rigveda,,29,3,Tulsi Ram,,3.0,1.3.29.3 "Agni, immanent fire energy, we place you and light you in the vedi on the floor of the earth in order that our oblations into the fire of yajna be carried across the globe and into the midst of the sky.",Rigveda,,29,4,Tulsi Ram,,3.0,1.3.29.4 "All ye leaders of humanity, explore and research into Agni full of latent possibilities of life, unique power, profusely revealing, indestructible, beautiful of form, lighthouse of yajnic production and immensely useful. O pioneers of science and fire power, generate this prime energy as your first priority of research and development.",Rigveda,,29,5,Tulsi Ram,,3.0,1.3.29.5 "When the yajakas chum the arani woods with their arms to produce Agni, it rises like a potent force and shines in flames, radiant as in the light waves of the sun and moon in circuitous motion, incessant and wondrous beautiful, and it burns the grass all round on earth, dislodges the stones on mountains and breaks the clouds in the sky.",Rigveda,,29,6,Tulsi Ram,,3.0,1.3.29.6 "Arisen, Agni shines, warm and soothing and beautiful as flames of fire, illuminating as light, energy and strong horse power, travelling, reaching vibrant, sensitive and even bearing intelligence, rich with lovely gifts, sung and celebrated by wise visionaries: which sacred and universal power, carrier and creator of life’s fragrance, brilliant people serve, create and use in yajnic programmes of love and non-violence for the general good.",Rigveda,,29,7,Tulsi Ram,,3.0,1.3.29.7 "High priest of yajna, expert performer, be seated in your own place of performance. Set up and conduct the yajna in the house of the man of noble creative action. Agni, lord of light and fire and energy you are the protector and promoter of good and benevolent people and you serve the powers of nature. Create and bring abundant gifts of food and energy, good health and long age, and bless the yajamana.",Rigveda,,29,8,Tulsi Ram,,3.0,1.3.29.8 "Friends, comrades of yajna, create the clouds of vapours and steam, laden with rain showers of wealth and fertility, immediately, unerringly, enthusiastically. Move forward and rise to the heights of strength, energy and power. This fire of yajna is the winner of battles, heroic, by which good people challenge and win over the forces of evil.",Rigveda,,29,9,Tulsi Ram,,3.0,1.3.29.9 "Agni, master of knowledge, light and fire, and energy, this vedi, this fire, this arani wood, the deep dense earth, the laboratory, seat and source of energy, is your home and identity from where, according to the seasons, you arise and shine. Knowing that, come, sit on the vedi, and then let our hymns of divine adoration rise to the heights of heaven.",Rigveda,,29,10,Tulsi Ram,,3.0,1.3.29.10 "When Agni is pervasive and immanent in space, it is called ‘garbha’, the foetus in the womb of space. When it pervades and energises the wind, it is called ‘Narashansa’ which rises as the object of admiration by the people. When it expands its power and presence in the sky, it is called ‘matarishva’, lying and breathing in the lap of the mother. And when it moves in fast motion, then it means ‘the blowing of the storm’.",Rigveda,,29,11,Tulsi Ram,,3.0,1.3.29.11 "Agni, brilliant light, fire and power, well produced with powerful tools and apparatuses, safely stored, well preserved in concentrations as in batteries, is a revolutionary illuminative power. O master of light and power of energy, Agni, develop and expand our yajnas of production and call up, advance, concentrate and conserve the wonderful powers of nature for the devotees of peace and progress.",Rigveda,,29,12,Tulsi Ram,,3.0,1.3.29.12 "Men of science and technology produce the immortal, imperishable and forceful motive power of Agni, and ten moving streams of water, ten fingers of the hands, moving forward in nimble work, all working together like ten sisters, welcome and advance this dynamic power for the good of humanity as it is produced.",Rigveda,,29,13,Tulsi Ram,,3.0,1.3.29.13 "Served by seven priests and seven pranic energies, Agni arises from its eternal cause and shines bright and beautiful in the lap of its mother source, earth, wind and sky, and the solar region, illuminant in the dark night as well, proclaiming itself as the victor of battles day by day, day and night, without a wink of let up, since it is born of a powerful mother source, Vayu, eternal energy of existence.",Rigveda,,29,14,Tulsi Ram,,3.0,1.3.29.14 "Those who, like the forward forces of the winds, fight against the enemies, who are first born favourites of the Lord, and highly ambitious, who light the fire in the home, each one of them, and who know the whole world of the Lord’s creation : they are blest with the joy of wealth, power and honour in life.",Rigveda,,29,15,Tulsi Ram,,3.0,1.3.29.15 "O master of the science of yajna, in this corporate programme of yajnic creation being organised to-day, we elect you to the office of the highpriest and chief yajaka. Be firm herein, and let peace and Dharma prevail all round firmly, and O scholar of eminence, creating the soma joy of life, come, enjoy the pleasure yourself.",Rigveda,,29,16,Tulsi Ram,,3.0,1.3.29.16 "Indra, lord of honour, power and glory, friends and lovers of soma, excellence and joy of life, crave your love and friendship. They distil the soma, the very essence of life’s meaning and value, and command the honour and prosperity of living. They forbear the calumny, malignity and even the violence of society, for they know that none is wiser than you, nothing is of higher value than your love and friendship.",Rigveda,,30,1,Tulsi Ram,,3.0,1.3.30.1 "The farthest of spaces are not too far for you, O lord commander of the waves of super energy. Come by the circuit of the vibrations of light, instant carriers of yours. These yajnas are enacted for the lord omnipotent and omnificent on the move without motion, (being omnipresent, immanent and pervasive in every particle of matter, energy and thought). Come, the fire is kindled and blazing, the crush is ready for soma, and the clouds are laden with showers.",Rigveda,,30,2,Tulsi Ram,,3.0,1.3.30.2 "Indra, lord of honour and majesty, self-protected and strongly helmeted, abundant in wealth, saviour and pilot over the seas, commander of disciplined and committed soldiers, lord of instant action, destroyer of enemies, when opposed among mortals, you rise with blazing power and passion. O lord of valour and generosity, where are those acts and heroic powers of yours?",Rigveda,,30,3,Tulsi Ram,,3.0,1.3.30.3 "Indra, ruling lord of humanity, you roam around with dignity shaking and breaking firm and otherwise unshakable clouds, hoarders, strongholds of darkness and ignorance and other enemies of humanity all by yourself. The earth and heaven, clouds and mountains, all in measured movement devoutly committed to your law and discipline abide and act in obedience to your will.",Rigveda,,30,4,Tulsi Ram,,3.0,1.3.30.4 "Also, O lord ruler of humanity and the world, Indra, invoked, invited and celebrated by many, in your glory, being free from fear, destroyer of demonic darkness and breaker of mountainous clouds all by yourself, whatever you firmly speak with your awful voice of thunder, and the way you hold and sustain these measureless earths and heavens, O lord of power and grandeur, is but a reflection of your majesty.",Rigveda,,30,5,Tulsi Ram,,3.0,1.3.30.5 "Indra, may your chariot going forward by the speed of winds and sunrays move on majestically. May your thunderbolt, destroying the enemies, shoot forward victorious. Destroy the opposition at the back, close at hand in secret, and upfront in action. Let truth reign in the world and let it prevail everywhere.",Rigveda,,30,6,Tulsi Ram,,3.0,1.3.30.6 "Indra, lord of abundance, wealth and honour, the mortal man, for whom you hold and bring the gifts of life and grace he has never had so far, gets and enjoys all that as his homely blessings of everyday. O lord invoked, served and celebrated by all people of the world, blissful is your love and kindness, abundant and overflowing your generosity, thousandfold your charity.",Rigveda,,30,7,Tulsi Ram,,3.0,1.3.30.7 "Indra, lord of power, justice and majesty, universally invoked, served and celebrated, just as the sun, with its blaze, strikes the dark demon of the cloud, thundering, growing, flying with the winds, breaks it and crushes it into gladdening showers, so do you, with your power and justice, strike the dark hoarding demons of society coexisting camouflaged with the rich and liberal progressive people, vociferous, fattening, and scoffing at the poor, make them ineffective to grab with the hands and rush around robbing the innocent, break open the hoarded wealth and let it out in showers for the joy of general society.",Rigveda,,30,8,Tulsi Ram,,3.0,1.3.30.8 "Lord ruler of the world, seat yourself in the house of yajna on the dear green earth, abundant, peaceful, mighty and measureless. Indra, lord omnipotent and generous sustains the heavens of light and the middle regions of the skies. Let the waters created by you in heaven and skies reach here on the earth. O lord ruler, let the actions performed by you on the seat of yajna reach the skies and the heavens with the fragrance.",Rigveda,,30,9,Tulsi Ram,,3.0,1.3.30.9 "Indra, lord of the universe, omnipotent you are, destroyer of the enemies. You protect the cow stalls, the earth’s orbit and the flow of speech, and the enemy, stricken with fear, retreats even before the blow of the thunderbolt is struck. You create safe and straight highways for the cows to move, for the earths and stars to revolve and for the Divine Speech to flow in the vibrations of nature and the mind of humanity so that songs of celebration arise and resound in space in homage to the Lord invoked and worshipped by the universe.",Rigveda,,30,10,Tulsi Ram,,3.0,1.3.30.10 "Indra, lord of light, riding the chariot of glory, all by himself fulfils with his lustre both heaven and earth together full of wealth. May you, O lord of valour and lustre, and our friends bring us from the skies food and energy and wealth of knowledge all in one.",Rigveda,,30,11,Tulsi Ram,,3.0,1.3.30.11 "The sun traverses and illuminates the directions of space day by day indicated and roused to activity by the rays of light but does not transgress them, and when it reaches a particular stage of the journey, it withdraws the light and releases the region to rest for the night. This too is a reflection of the power and glory of Indra, Lord Almighty.",Rigveda,,30,12,Tulsi Ram,,3.0,1.3.30.12 "When the night is on the wayout, all the inmates of the living world love to see the great and glorious light of the dawn proclaiming the majesty of the rising sun, and, when the dawn arises, they realise the holiness and grace of Indra’s infinite acts of omnipotence.",Rigveda,,30,13,Tulsi Ram,,3.0,1.3.30.13 "The moving world moves on bearing the great and glorious light of the lord and whatever mature and maturing vitality is held in the flowing streams of nature’s matter and energy, and whatever delicious delicacies are treasured in the earth and in the cow’s udders, all these Indra creates and holds therein for the sustenance of life in existence.",Rigveda,,30,14,Tulsi Ram,,3.0,1.3.30.14 "Indra, lord giver of light, knowledge and the beauty and prosperity of life, be firm, advance and grow higher and stronger. There are treasures on the way, highways and byways, impediments and obstructions. Enlighten and warn friends and admirers about these for the sake of yajnic living and advancement. There are people crafty, malignant, armed robbers, enemies and killers in ambush. Warn of these and protect the disciple.",Rigveda,,30,15,Tulsi Ram,,3.0,1.3.30.15 "Indra, lord of majesty, I hear the tumult of the covert enemies below. Strike on them the fieriest thunderbolt. Pluck them off from the root. Challenge and beat them down, destroy them, annihilate them, eliminate the demons.",Rigveda,,30,16,Tulsi Ram,,3.0,1.3.30.16 "Indra, lord of power and justice, sustainer of life and its progress, pluck off the evil from the root, break it at the middle, nip it in the bud and at every shoot, and, having cast the fiery thunderbolt upon the saboteurs of truth and justice, life and law of existence, destroy their hate and enmity to the farthest end of their reach.",Rigveda,,30,17,Tulsi Ram,,3.0,1.3.30.17 "Indra, discriminative leader and pioneer in the pursuit of truth and excellence, as for the good and well being of life, with your warlike heroes and powers of science and technology, you sit on the seat of the earth’s yajna, preside over the wealth of the nations and guide the ambitions of humanity revealed and pursued of old. May we, we pray, be sharers in the vast wealth and prosperity of the world and may the blessings of generations of man power and honour, prosperity and excellence shower upon us all under your leadership.",Rigveda,,30,18,Tulsi Ram,,3.0,1.3.30.18 "Indra, lord of wealth, honour and majesty, bring us the honour and excellence of prosperity full of light and wisdom. Let us abide and persevere in the abundance of your grace and kindness. Let our aspirations rise high and higher like the flames of yajna fire. O lord ordainer of the wealth of existence, ruler and protector of our hearth and home, let our aspirations and ambitions for total fulfilment be realised.",Rigveda,,30,19,Tulsi Ram,,3.0,1.3.30.19 "Let this prayer and aspiration be fulfilled in joy with the attainment of cows, lands and the light of words divine at the speed of light, and let it expand with the golden beauty of the moon and accomplishment of life’s end and aim, a prayer and aspiration such as lovers of joy, intelligent celebrants, with the best of their wit and imagination, construct and compose in poetry and express in loud voice for you, lord Indra. They are carriers of the divine message as we are, waiting for fulfilment.",Rigveda,,30,20,Tulsi Ram,,3.0,1.3.30.20 "Indra, generous lord of honour and valour, protector and promoter of lands and cows, strengthen and advance our families, expand our lands and shine our speech. May knowledge of science and divinity, speed and power come to us peacefully as our share of good fortune. Lord of light and knowledge you are, virile and generous, commanding real strength, lord of power and prosperity, giver of lands and cows. Give us the light, give us the knowledge, let us awake into new life.",Rigveda,,30,21,Tulsi Ram,,3.0,1.3.30.21 "We invoke, sing and celebrate Indra, lord giver of light and wisdom, commander of honour and prosperity, highest guide and leader of humanity, in this battle of life. Instantly does he listen to our prayers, bright and blazing is he in the battles and contests of life for protection, killer where he must be, breaker of the clouds of darkness, ignorance and poverty, and he is the winner, collector and consolidator of the wealths of life. We invoke him for protection, progress and victory in our battles of life.",Rigveda,,30,22,Tulsi Ram,,3.0,1.3.30.22 "Let the scholar dedicated to the cosmic law of solar radiation approach and study the morning rays of the sun, grand children of the sun, being children of the dawn which is the sun’s daughter, and let him study the light and communicate the knowledge to his disciples — even to control and apply the light in practical use. And just as a father clothes and beautifies his grand child, the daughter’s baby, and feels happy and proud at heart, so would the scholar augment the beauty and power of sun rays born of the sun, converting darkness into day light, and feel happy and proud.",Rigveda,,31,1,Tulsi Ram,,3.0,1.3.31.1 "The son does not set apart the patrimony for the son-in-law, he prepares the sister and accomplishes her with education, culture and presents for his wife, the mother of his children. The parents give birth to children, son and daughter, one for the filial rites and duties for themselves and family, the other as beneficiary of the sanctities and accomplishments.",Rigveda,,31,2,Tulsi Ram,,3.0,1.3.31.2 "Agni arises in flames of fire fed with the ladle of ghrta in the service of the sun in order to press forward the children, i.e., rays of the sun. Great is the offspring, i.e., the day, of this great power born of the refulgence of the rays, and great is the movement of the sun by virtue of the cosmic yajna.",Rigveda,,31,3,Tulsi Ram,,3.0,1.3.31.3 "Victorious Maruts, currents of cosmic energy, join and serve the sun, fighting the forces of darkness, thereby manifesting the mighty light rising out of the night’s darkness. Similarly, manifesting the sunrise, they serve the dawns in consequence. And Indra, lord self- refulgent, the sun, is the generator of the dawns and the rays of light which bring about the day.",Rigveda,,31,4,Tulsi Ram,,3.0,1.3.31.4 "When the seven faculties of the mind and senses grow too strong and rigid in their natural carnality, then saints and sages of patience and courage, knowledge and wisdom, calling up their original strength of the spirit, control their senses, mind and intellect and recover their vision of the path to universal truth and the Divine Law. And the soul, with homage and humility, enters the cave of the heart and discovers the light of Indra, lord of the universe.",Rigveda,,31,5,Tulsi Ram,,3.0,1.3.31.5 "O lady of dynamic thought and action, assessor of the fast moving things of life, if you know the great but broken path of the mountain and have it repaired at once as carved by the ancients, if you know the breach of the cloud known to the ancients and bring it down in showers, if you realise the noble voice of the ancients’ words of divinity and lead it forward, you would be the first in knowledge and advancement.",Rigveda,,31,6,Tulsi Ram,,3.0,1.3.31.6 "Let the man of knowledge and wisdom, inspired for action go forward with friends and comrades and break the cloud to bring down the held up showers of rain for the people of yajnic action. Let the man, himself desirous of yajna, share life and action with the youth and, always loving and respecting others, be one with them like the life-blood flowing in the nation’s veins.",Rigveda,,31,7,Tulsi Ram,,3.0,1.3.31.7 "The man on top, friend and comrade of the nation, first among all, who knows the models, equals and adversaries existing from moment to moment, who knows everything that is born on earth, who removes drought and poverty, who rises higher step by step to the light of heaven, who loves friends and respects seniors, may, we pray, save us from calumny, malignity and ill-will.",Rigveda,,31,8,Tulsi Ram,,3.0,1.3.31.8 "Let those who carve a path to immortality for themselves sit on the holy seats of yajna with earnest desire and sincere mind offering hymns of praise and prayer to Indra. For sure, this yajna is their expansive seat of action by which, through observance of right conduct and self-sacrifice, they can try to realise their year round objective of spirituality over the months in succession.",Rigveda,,31,9,Tulsi Ram,,3.0,1.3.31.9 "Watching and realising their own selves they rejoice, tasting the sweets of light and life eternal. The voice of the ecstasy of these settled celebrants rises and shines across earth and heaven and they confirm their faith in the world of Indra’s creation and install their faithful heroes on guard over earths and divine voices of love and faith.",Rigveda,,31,10,Tulsi Ram,,3.0,1.3.31.10 "He, Indra, destroyer of darkness, dispeller of ignorance and breaker of the cloud, with simultaneous creations, yajnic materials and yajnic processes of consumption and formation, creates the rays of light in the solar region, planets in the firmament and cows on earth. The wide earth, a very generous mother cow full of wealth, bearing precious ghrta, water and honey sweets of herbs distils the nectar foods and other delicious materials from nature for this Indra in the service of living beings.",Rigveda,,31,11,Tulsi Ram,,3.0,1.3.31.11 "Divine experts of cosmic action build for this father creator and ruler, Indra, a great home, bright and beautiful, illuminate it and proclaim it wide. Themselves sitting firm on the vedi, holding and supporting it as Prakrti, nature’s creative and sustaining force of cosmic gravity, they cast it up in orbit, measuring the force upward and the force of gravity.",Rigveda,,31,12,Tulsi Ram,,3.0,1.3.31.12 "O seeker and celebrant of Indra, nature and divinity, if in the act of exploration, your great intelli gence and penetrative vision were to hold on to the ever expansive spirit of heaven and earth, in which the entire light, words and vision of existence, irreproachable and invincible, he embedded for Indra, then that is the state of sovereignty in research and meditation.",Rigveda,,31,13,Tulsi Ram,,3.0,1.3.31.13 "Indra, lord of glory and majesty, I love and pray for your favour and friendship. O breaker of the cloud, dispeller of darkness and evil, all eternal powers and energies, divinely ordained, concentrate in you and emanate from you. O lord potent and universal protector, we offer our hymns of praise in your honour and pray for shelter under your protection. Give us the vision, give us the light, give us the knowledge.",Rigveda,,31,14,Tulsi Ram,,3.0,1.3.31.14 "Indra, lord refulgent, commanding knowledge and wisdom, brings for his devotees and friends vast field and opportunities for action, immense wealth of gold, knowledge and inspiration, movement and expansion. With men, leaders and the force of winds, he provides the light of the sun, beauty of the dawns, inspiration of the Divine Word, the passion of fire, and he creates the paths of progress for them.",Rigveda,,31,15,Tulsi Ram,,3.0,1.3.31.15 "And this lord omnipresent and infinite, fiery controller and guardian of human households, creates the waters and the world’s golden wealth of materials, knowledge and culture and joy all together. And these waters, honey sweet and purifying, highly productive of food and wealth and joy, inspiring poets with their purest streams, thereby inspire and excite the people day and night for advancement.$(Swami Dayananda interprets ‘Apah’ metaphorically as intelligent, educated and cultured people of dynamic nature who inspire the nation with their knowledge and conduct.)",Rigveda,,31,16,Tulsi Ram,,3.0,1.3.31.16 "The green earth and the bright heaven, holding the wealth of existence, mutually sustained by the force and grandeur of the sun, go round in concord like the dark night and bright day going on and on in unison, both doing homage to the sun. The same force and grandeur, Indra, lustrous lord ruler of the world, your loving friends, going by the simple paths of truth and law, follow in order to collect the holy grass for cosmic yajna and avert untoward accidents and oppositions.",Rigveda,,31,17,Tulsi Ram,,3.0,1.3.31.17 "Be the protector, sustainer, and promoter of the voices of truth and cosmic laws of existence, O dispeller of darkness, breaker of the cloud and destroyer of evil. You are great, life eternal, generous and virile, universal giver of good health and full age. Come, take us on, moving, reaching, inspiring, with friendship, kindness and benevolence, and bless us with divine modes of protection and progress.",Rigveda,,31,18,Tulsi Ram,,3.0,1.3.31.18 "That Indra, ruler of the world, ancient yet ever new, I honour and serve with homage and salutations in order to join him in the governance and administration of the common wealth. O lord of power, plenty and majesty, throw off and eliminate all hostile, impious and uncreative elements of society, and bear and bring us peace, prosperity and joy for the sake of victory and progress.",Rigveda,,31,19,Tulsi Ram,,3.0,1.3.31.19 "Showers of rain, pure and purifying, pour down and spread around far and wide. Take us across these, lead us to life’s well-being and total fulfilment. Indra, lord of the world, warrior of the chariot you are, protect us from violence, and at every step, at every moment, make us victors of lands and cows, sense-control and self-discipline with the voice divine.",Rigveda,,31,20,Tulsi Ram,,3.0,1.3.31.20 "Just as the sun, lord of light and breaker of the cloud of darkness, shoots its rays of light with its power and splendour, penetrates to the centre of dark energy and dispels the darkness releasing the energy, similarly, O lord of light and power, commanding and revealing your own lights and words of knowledge and the truth of reality, open out all the doors and reveal the secrets of universal knowledge with the power and force of universal law which sustains the world of existence.",Rigveda,,31,21,Tulsi Ram,,3.0,1.3.31.21 "Fighting for victory in this battle of life, for the sake of defence, protection and advance in the engagements of action, we invoke and call upon Indra, auspicious lord of power and prosperity, first and highest among leaders, careful listener, fierce, passionate and noble winner of wealth and victory.",Rigveda,,31,22,Tulsi Ram,,3.0,1.3.31.22 "Indra, creator giver of honour, excellence and prosperity, creator, preserver and promoter of the soma success of life, accept and enjoy this soma drink of homage which is your delicious share of the mid-day session of our yajna of struggle and success in creative action. Breathe deeply, rest your limbs, relax your muscles, lord of wealth and connoisseur of the purest delicacies. Unharness your horses and enjoy yourself here on the vedi.",Rigveda,,32,1,Tulsi Ram,,3.0,1.3.32.1 "Indra, destroyer of suffering and poverty, have a drink of this pure exhilarating soma, well churned, distilled and blended with milk and seasoned in sun. We offer it to you for your joy and exhilaration. Enjoy it to the full in the company of divine scholars and producers and refiners of gold, and scholars of the Rudra order. Drink and rejoice and be virile and generous as a cloud of showers.",Rigveda,,32,2,Tulsi Ram,,3.0,1.3.32.2 "Indra, lord destroyer of evil, of impressive visor, holding the thunder-bolt in hand, those who augment your strength, your forces, and your lustre and valour, and those who admire and serve you to the degree of worship, are Maruts, heroes as tempestuous as the winds in storm. In the company of all these and with the Rudras who rout the wicked, drink the soma in the mid-day session of the national yajna of defence.",Rigveda,,32,3,Tulsi Ram,,3.0,1.3.32.3 "Indeed the Maruts stir the honey sweets of soma for Indra, lord ruler and commander of the world, and they, heroic brave like the winds of storm, are his force who rouse his passion against the evil. Stirred by these he knows and reaches the fatal core of Vrtra, the demon, who believes he is invulnerable.",Rigveda,,32,4,Tulsi Ram,,3.0,1.3.32.4 "Indra, lord giver of honour and glory, eager for yajnic action and fond of yajnic gifts of fragrant delicacies, come like a man of thought and meditation, join our yajna and have a drink of soma for lasting strength and inspiration. You move the vapours and waters to the skies by performance of yajna and currents of wind and rays of the sun. As such, O rider of the horses of light and waves of energy, turn round and come to enjoy the fragrances.",Rigveda,,32,5,Tulsi Ram,,3.0,1.3.32.5 "Indra, when with the wielded weapon of the thunderbolt in battle, you destroy Vrtra, demonic cloud of darkness lying asleep in stolid state, covering and with-holding the blissful waters of vital rain showers, you release the waters of life and joy to flow, and the streams rush forth in freedom like horses released from the stables.",Rigveda,,32,6,Tulsi Ram,,3.0,1.3.32.6 "We love, join and worship Indra, lord of glory and majesty, with homage and holy food: Indra, lord most ancient beyond calculation, great and sublime, unaging and ever youthful, the bounds of which Lord worthiest of reverence in yajna, no near and dear heaven and earth ever measure, nor can they ever measure or contain.",Rigveda,,32,7,Tulsi Ram,,3.0,1.3.32.7 "Indra, Lord Almighty, His acts, innumerable gifts and graces, and His laws, none among the noblest humanity do ever violate, nor the mightiest powers of nature ever transgress: Indra, lord of generosity and holiest action, who sustains this earth and heaven, and creates the sun and the dawn and the day.",Rigveda,,32,8,Tulsi Ram,,3.0,1.3.32.8 "Indra, lord of love free from jealousy, negativity, discrimination or hypocrisy, ever true, inviolable and eternal is that greatness and glory of yours, that sun which, as it arises, drinks up the soma of nature to recreate, augment and return it to nature. Neither the heavens of light, nor days, nor months, nor seasons, nor years can evade or prevent or exceed or transgress the might and majesty of yours, omnipotent as you are.",Rigveda,,32,9,Tulsi Ram,,3.0,1.3.32.9 "Indra, mighty lord of light and senses and mind, as soon as you arise and manifest, you drink up the soma vitalities of the holiest regions of life and nature for pleasure and growth, since then, you pervade the heaven and earth and then you grow to be the maker and sustainer of the artists of beauty and singers of divinity.",Rigveda,,32,10,Tulsi Ram,,3.0,1.3.32.10 "Indra, potent lord of light universally manifest in existence and supremely generous, you break up the serpentine cloud of darkness waxing and overshadowing the oceans of air and vapours in the firmament and cover the earth with rain and light. Even the region of light cannot equal and contain your might because (while you strike the cover of darkness with the thunderbolt in one hand) with the other you hold and sustain the earth.",Rigveda,,32,11,Tulsi Ram,,3.0,1.3.32.11 "Indra, ruler of the world and giver of honour and excellence, your yajnic action, social and generous programme, is the mode of progress and promotion: It creates joy and prosperity, eliminates poverty and suffering, and promotes love and social cohesion. Be the leader of yajna, protect and promote yajna by yajna, and let your yajna protect and promote your thunder- arm in breaking the cloud of darkness for the rain showers of prosperity and joy in plenty.",Rigveda,,32,12,Tulsi Ram,,3.0,1.3.32.12 "The person who creates honour and excellence, peace and prosperity for humanity by yajna, creative action of the corporate community and promotes it by protection, preservation and further yajnic action, who rises by the appreciation and praise of the seniors, cooperation of the middle classes and the hopes, aspirations and dreams of the new generation, to such a person let me turn as front leader, as Indra, ruler and law-giver for humanity.",Rigveda,,32,13,Tulsi Ram,,3.0,1.3.32.13 "When thought is stirred and words arise in me in praise of Indra before the end of the day with gratitude how he would take us over across the world of sin and evil, then people too on both sides of the flood call upon him as captain of the ship on the move to take them over the seas to the shores of life beyond.",Rigveda,,32,14,Tulsi Ram,,3.0,1.3.32.14 "Full to the brim is the cup of life for Indra to drink, filled with the best of thought, perception and action, like the dense cloud of vapours poured in by the sun. Dear friends and admirers, lovers of the soma-joy of life, come close and stand round Indra in homage to join and celebrate the Lord’s gift of life.",Rigveda,,32,15,Tulsi Ram,,3.0,1.3.32.15 "Indra, mighty lord of light as the sun, invoked by one and all, neither the deep sea nor the dense clouds nor the high mountains all round can contain or hold you back when inspired by friends for friends you strike and break the formidable cloud, impenetrable except for the thunderbolt.",Rigveda,,32,16,Tulsi Ram,,3.0,1.3.32.16 "For protection, victory and well-being, in this battle of life, we invoke Indra, auspicious lord of power and prosperity, highest leader, careful listener, fierce fighter, destroyer of enemies, and winner of wealths.",Rigveda,,32,17,Tulsi Ram,,3.0,1.3.32.17 "From the lap of mountains, arising brilliant and passionate like the dawn, laughing and sparkling, and bolting like a horse and mare, like two beautiful mother cows yearning to meet their calves, two streams, one expansive and divided (vipat), the other deep and concentrated, fast and overflowing the banks (shutudri), flow in unison rapidly to meet the sea with their water.$Note: Swami Dayananda interprets this mantra as a metaphor of two brilliant women teachers issuing forth from a mighty source of learning and going to meet their disciples. He does not accept the interpretation that Vipat and Shutudri refer to two particular streams of these names. He does not accept the historical comparative method of Vedic interpretation which says that these mantras were composed on the banks of Vipat and Shutudri streams. On the contrary, he says that the words of the Veda should be interpreted etymologically as translated above.$Why these names in the Veda then? That’s the question. Swamiji says that words of the Veda are independent of history and geography. Particulars names in history such as Rama, Krishna, and others, for example, and names in geography such as Vipat and Shutudri and Ganga were taken from the Veda and not vice versa. There is no history nor geography of persons and places in the Veda. All such words, which appear to be name-words, should be interpreted etymologically, that’s the scientific method, just like the technical terms of science which are structured and interpreted etymologically.",Rigveda,,33,1,Tulsi Ram,,3.0,1.3.33.1 "Moved and inspired by Indra, lord of light and rain, sharing and receiving the impulse to grow, you flow with crystalline waters, like beautiful chariot mares, towards the sea. Meeting and growing together with rising waves, feeding the environs, brilliant and graceful, each of you meets and augments the other.$(The metaphor of learned women, meeting, cooperating and beautifying the life around with education and the graces of culture continues to apply.)",Rigveda,,33,2,Tulsi Ram,,3.0,1.3.33.2 "I go to the river, I go to the sea, dearest mother generator and receiver of the rivers.$We go to the river, free, wide and auspicious.$The streams flow to the sea like mother cows hastening to the stalls to meet the calf, loving and caressing, reaching together in equal love and joy living together in one home.",Rigveda,,33,3,Tulsi Ram,,3.0,1.3.33.3 "We rivers rising with water and fertilizing the land move on by the same course appointed by the divine maker, never relenting in the flow, our birth itself and flow is never meant to stop.$(The mantra refers to the stream of life, continuance of the race, the family and the tradition of education and culture.)",Rigveda,,33,4,Tulsi Ram,,3.0,1.3.33.4 "Bide a while, listen, pray consider and enjoy my word of peace, prayer and beauty. Relax, why rush on like a storm to the bottom mysterious deep. Son and disciple of a self-realised soul, I invoke and call upon the river and the sea from the core of my heart and mind, I need the vision and the protection.$(The mantra points to the irresistible flow of existence and the soul’s cry for a moment’s vision of constancy against the flux of mutability.)",Rigveda,,33,5,Tulsi Ram,,3.0,1.3.33.5 "Indra, lord of thunder, carved for us the paths we follow when he broke the ocean of dark energy in which the streams of existence lay confined. Into those channels the lord creator, Savita, cosmic sun of omnipotent arm, made us flow. In his channels we flow on and on, wide and deep, without rest.$(Mutability does not stop. The flux goes on and on, but you can stop the flow of your experience of the flow.)",Rigveda,,33,6,Tulsi Ram,,3.0,1.3.33.6 "That omnipotence of Indra, that cosmic act by which he breaks the dark energy of the state of annihilation (Pralaya) is worthy of song and celebration. With his voice of thunder he breaks the silence of the inert forces of Prakrti, and the waves and waters of cosmic energy flow into existence, in-vested with the divine will.",Rigveda,,33,7,Tulsi Ram,,3.0,1.3.33.7 "O singer and celebrant, neglect not, nor forget these holy words of yours which the ages to come will honour and resound. O poet of divinity, master maker and artist of eminence, love us and serve us with faith in your yajnic programmes. Be not arrogant to us or to noble people in general. Salutations to you!",Rigveda,,33,8,Tulsi Ram,,3.0,1.3.33.8 "O sister streams of existence in cosmic flow, powers of dynamic action, listen to the prayer and exhortations of the artist maker and poet. He has come to you from afar by a fast moving chariot. Lower your depth and turbulence, flow below the axle of his chariot wheels, bow to him, and help him to cross the flood.",Rigveda,,33,9,Tulsi Ram,,3.0,1.3.33.9 "O poet artist and maker, we listen to your words, you come from afar with a cart and chariot, and we greet you with salutations eagerly as a woman overflowing with love meets her child, and a maiden meets her lover with embraces.",Rigveda,,33,10,Tulsi Ram,,3.0,1.3.33.10 "O dear streams of water and national economy, as the producers and managers of the nation may cross and manage you with your consent, so may the people of the settlement too, desirous of crossing you, when impassioned and inspired by Indra, ruling light of the world, cross and manage the waters. And then, for sure, may the flood rush on. O managers and planners of the nation’s yajna, worthy of love and reverence, I admire and pray for the vision and wisdom and the good-will of friends and creators like you.",Rigveda,,33,11,Tulsi Ram,,3.0,1.3.33.11 "May the producers, managers and rulers seeking and developing lands, and cows, and animal husbandry manage water resources. Let the intellectuals study and share the secret of river power. O people of the land, develop the rich and productive streams and rivers and fill the fields and canals with water for irrigation. Come all, go far, be quick and effective.",Rigveda,,33,12,Tulsi Ram,,3.0,1.3.33.12 "O streams and rivers, may your flow, the waves, touch and sanctify the flagpole of yajna. May the waters relieve the yoke of bullocks. May the streams, fast, wide and free, never destructive but blissful, unhurt, protected and developed, auspicious as a boon, bring us peace, prosperity and joy. (Life is a flow, inspiring, energising, sanctifying. Manage it, develop it, live it as a divine gift-)",Rigveda,,33,13,Tulsi Ram,,3.0,1.3.33.13 "Indra, lord ruler of the world, overcomes the hostile forces with light and thought and the power of persuasion. He opens and expands the cities bound in the dark and, abundant and charitable as he is, relieves and rehabilitates the helpless poor. Inspired by divinity and universal vision, rising and expanding in body and mind with plenty and prosperity, merciful and freely giving, he fills both heaven and earth with light and joy-",Rigveda,,34,1,Tulsi Ram,,3.0,1.3.34.1 "Indra, lord of life and giver of light, I arise and receive the inspiration of the power and generosity of your yajna, glorifying the divine voice for the sake of immortality. Lord of power and ruler of the world, you are the leader and pioneer of the nations of the world, ordinary people, specialized groups and exceptional people of brilliance and generosity.",Rigveda,,34,2,Tulsi Ram,,3.0,1.3.34.2 "Indra, heroic warrior of exploits, master of tactics, overwhelms the demon of darkness and, passionate for action, counters the magical moves of the crafty enemies and overthrows the crippled monster. Thus does he set free the cows confined in the forests, voices suppressed in silence, and the streams of water locked up in the cloud and sunrays.",Rigveda,,34,3,Tulsi Ram,,3.0,1.3.34.3 "Indra, lord of the showers of joy, reveals and brightens the days, fights the battles alongwith his commandos, and comes out victorious. May he then unfurl the flag of the day’s light and victory and win the light for the mighty battle of life as a whole in the flow of existence.",Rigveda,,34,4,Tulsi Ram,,3.0,1.3.34.4 "Indra, like a manly hero, commanding overwhelming the forces of battle, blazing with the mighty thunderbolt, breaks through the thick of enemy lines. He enlightens these thoughts and minds for the celebrant and augments this pure and unsullied light of these within.",Rigveda,,34,5,Tulsi Ram,,3.0,1.3.34.5 "Many great and good acts of this mighty Indra, ruler and warrior, are worthy of admiration. Lord of might and splendour, hero of victory, he crushes the guiles and evils of the wicked with his strength, and eliminates the thieves and robbers of society by the force of his tactics and intelligence.",Rigveda,,34,6,Tulsi Ram,,3.0,1.3.34.6 "Indra, lover and favourite of humanity, protector and promoter of truth, reality and the good people, with his fight and force of strength and intelligence does great good deeds for the noble powers of nature and humanity. And those great exploits of his, brilliant poets and scholars celebrate with their songs of homage, the waves and echoes of which rise and resound in the house of the sun.",Rigveda,,34,7,Tulsi Ram,,3.0,1.3.34.7 "People of intelligence, patience and intelligence may please and share the pleasure with Indra, lord of the world, who upholds truth and challenges untruth, who is worthy of choice, giver of strength and courage, who distinguishes between good and evil, and gives happiness, pranic energy and divine bliss, and who creates, gives and shares the gifts and beauty of this earth and heaven with us.",Rigveda,,34,8,Tulsi Ram,,3.0,1.3.34.8 "Indra gives us the horses and other modes of fast travel. He gives us the sun and enlightenment. He gives us the cow for milk, land and speech, and golden wealth for the sustenance of all. He destroys evil and the wicked and protects the good and virtuous people for the joy of all.",Rigveda,,34,9,Tulsi Ram,,3.0,1.3.34.9 Indra gives us herbs and tonics everyday. He gives us waters of the firmament. He opens up the sources of strength and energy. He stimulates the organs of speech and inspires articulation and the growth of various languages. And he is the controller of the men of impetuous action to a steady state of balance in thought and will.,Rigveda,,34,10,Tulsi Ram,,3.0,1.3.34.10 "We invoke, invite and celebrate Indra, auspicious lord of wealth, honour and excellence, friend of the good and controller of the wicked. In this battle of life, we call upon him, best and highest of men and leaders, for victory. We call upon him in all our struggles for protection, promotion and progress, for he listens to us, destroys the evils of darkness and ignorance, and wins, preserves and promotes the wealth, honour and excellence of life and culture. Great is he, mighty lustrous, terribly irresistible, blazing, victorious.",Rigveda,,34,11,Tulsi Ram,,3.0,1.3.34.11 "Indra, lord ruler of the world, ride the chariot drawn by horse power of water and fire and come straight to us like the wind in all your glory in good company. Come and partake of the holy food we offer in faith and truth of word and deed in homage for your joy and entertainment.",Rigveda,,35,1,Tulsi Ram,,3.0,1.3.35.1 "I yoke the fastest horses, fast as sun-rays, to the centre pole of the chariot of Indra, lord universally invoked, praised and called upon for action, so that they may rush, bear him and carry wealth and honour from all round and bring it to this yajna of knowledge and science.",Rigveda,,35,2,Tulsi Ram,,3.0,1.3.35.2 "Indra, bold and generous lord commanding food and energy, take the two mighty fiery steeds of sun- rays close together, protect and take water too, let the horses free, consume the food and fuel of flames, and you too consume the food prepared and seasoned by fire every day in the bowels of the earth.",Rigveda,,35,3,Tulsi Ram,,3.0,1.3.35.3 "By word I yoke the horses which sense and obey the word of command. Friendly they are, extremely fast to reach the yajnic destination. Indra, lord of knowledge and power, riding the chariot which is steady and comfortable, knowing and discovering further, go close to the moon and bring the nectar of magical powers.",Rigveda,,35,4,Tulsi Ram,,3.0,1.3.35.4 "Indra, may your motive chariot powers, of wide and extensive back never slacken, exhaust or stop. We are the other collaborators in your yajna, ever and constant, who do all for you with the distilled yajnic essences of what you need. Go far to the target and come back to us victorious.",Rigveda,,35,5,Tulsi Ram,,3.0,1.3.35.5 "Indra, this soma is yours, come you hither, happy at heart, partake of it, lasting and constant as it is in power and energy. Sit on the holy grass in this yajna and hold it in the strong interior of the chariot.",Rigveda,,35,6,Tulsi Ram,,3.0,1.3.35.6 "The liquid fuel, distilled and packed, is ready for you. The foods for the consumption of your motive forces are prepared and ready. All the inputs for you too are ready and reserved for the lord of the chariot, mighty helpful, creative and generous, lord of the wings of winds.",Rigveda,,35,7,Tulsi Ram,,3.0,1.3.35.7 "Indra, lord of honour and excellence, the best of men, mountains and clouds, waters and vapours in unison have prepared this nectar sweet of soma for you with currents of solar energy and treasures of the earth. Lord of glory, happy at heart, scholar and discoverer, take the soma, and protect and promote the product and your partners on the way.",Rigveda,,35,8,Tulsi Ram,,3.0,1.3.35.8 "Indra, lord of knowledge, power and glory, the winds and men you engage in your soma project of science and development, who lead you to honour and advancement, and who become your force and allies : with them, celebrating in joy, shining and resounding, drink of the soma with the tongue of fire.",Rigveda,,35,9,Tulsi Ram,,3.0,1.3.35.9 "Indra, glorious ruler of the world, drink of the soma distilled with the tongue of fire. O lord venerable, drink of it and protect it with your strength and power. Lord of power and honour, join and develop the yajna instituted and conducted by the yajamana and the highpriest with oblations of fragrant materials offered with their own hands.",Rigveda,,35,10,Tulsi Ram,,3.0,1.3.35.10 "For victory in this battle of life, we invoke, invite and call upon Indra, lord auspicious of bliss, commander of honour, power and prosperity, and the best of men and leaders. For defence, protection, preservation and progress in the struggles of life for development, we look up to him, responsive listener, mighty lustrous destroyer of the demons of darkness and ignorance, and a winner of all round wealth of the nations.",Rigveda,,35,11,Tulsi Ram,,3.0,1.3.35.11 "Indra, O lord united with friends and devotees by continuous modes of protection, who rise by admirable acts of promotive generosity and advance in honour and reputation by greater and higher actions in one yajna after another, accept this praise and prayer for the gifts of success and acquisitions of value.",Rigveda,,36,1,Tulsi Ram,,3.0,1.3.36.1 "Indra, the somas, essences of energy and enlightenment, are distilled from the heavens by enlightened people for advancement of the honour and excellence of life, by which Rbhu, master of intelligence and expertise in social affairs, grows strong in every aspect of development and destroys the evil which must be destroyed.$Indra, lord ruler, drink of this powerful, inspiring, elevating vitality of strength and enlighten ment, and hold and govern the elements under control for the protection, promotion and advancement of honour and excellence.",Rigveda,,36,2,Tulsi Ram,,3.0,1.3.36.2 "Indra, lord of honour and excellence, drink of the soma and grow in honour and power. For sure, the somas distilled earlier as well as these new ones distilled today are yours. As you drank of the earlier ones, so drink the new ones today and protect the honour and excellence of life, admirable leader as you are.",Rigveda,,36,3,Tulsi Ram,,3.0,1.3.36.3 "Great, master of knowledge and power, overwhelming in the battle of life and lord of terrible splendour, Indra possesses and commands informidable prowess and heroism. Even the whole humanity on earth does not comprehend the grandeur of this wondrous power commanding the winds whom the creators of soma, light of the sun, beauty of the moon and fragrances of yajna inspire and enlighten.",Rigveda,,36,4,Tulsi Ram,,3.0,1.3.36.4 "Indra, lord ruler of the world, is great, illustrious, generous and gracious giver of honour and excellence of prosperity. He rises to valorous and virtuous action and achieves every success by the word and vision of Divinity. His lands, cows and lights of knowledge are creative and profuse, and his gifts are always blissful more and ever more.",Rigveda,,36,5,Tulsi Ram,,3.0,1.3.36.5 "Just as rivers originate and pursue their course to the sea, and as vapours rise to the firmament like chariots going by highways to their destination, so does soma mixed with milk and seasoned in sunlight offered in homage to Indra, supreme power of earth and heaven, inspires, and Indra sits over the assembly as first and presiding power, cream of the nation, bright as sunrays.",Rigveda,,36,6,Tulsi Ram,,3.0,1.3.36.6 "Just as rivers join the sea bearing distilled soma from the essences of nature for Indra, lord of the world, so do the performers of yajna, men of generous hands, joining the scholars of oceanic depth of learning, distil the soma vitalities of nature and, with hands full of fragrant offerings, sanctify the honey sweets of life with streams of pure and holy showers of piety for honour and glory.",Rigveda,,36,7,Tulsi Ram,,3.0,1.3.36.7 "Like lakes and mountain valleys are the generous treasure holds of the bearers of soma. Many are the yajnic processes of the creation and reinforcement of the soma nectars. Indra, lord of knowledge and brilliance, when he creates the first foods and nourishments for life and tastes and approves of these, then he, breaker of the clouds, selects soma as the first and most invigorating power.",Rigveda,,36,8,Tulsi Ram,,3.0,1.3.36.8 "Indra, lord of light and life, bear and bring us the soma, fill our treasures, fulfil us wholly. Let no one withhold it from us. We know you are the creator and protector of the wealths of life. O lord of the winds and velocities of energy, bless us with that which is the greatest and highest of your gifts.",Rigveda,,36,9,Tulsi Ram,,3.0,1.3.36.9 "Indra, lord of honour and excellence of prosperity, lover of purity and excellence of naturalness, ruler and protector of the world, give us abundance of the wealth of universal character and value. O lord of grandeur and handsomeness, bear and bring for us a full life of hundred years, and bless us with an unbroken line of brave progeny.",Rigveda,,36,10,Tulsi Ram,,3.0,1.3.36.10 "In this yajnic struggle of life for peace and plenty and the achievement of speed and excellence, we invoke and call upon Indra, lord of honour, power and innocence of naturalness, giver of joy and best of men and leaders, who listens to us, is lustrous and terrible, and destroys the demons of darkness in the battles for progress and who is the creator, protector and promoter of the wealths of universal value.",Rigveda,,36,11,Tulsi Ram,,3.0,1.3.36.11 "Indra, lord of honour and valour, commander of the forces of life and freedom, we pledge to abide by you and exhort you for breaking of the clouds of rain, for the destruction of darkness and evil, for rousing courage and valour, and for challenging and beating back the enemy in battle. And we pray, inspire and exhort us too with full power and preparation.",Rigveda,,37,1,Tulsi Ram,,3.0,1.3.37.1 "Indra, lord destroyer of evil and enemies, hero of a hundred acts of yajnic creation and development, may the sages of vision, imagination and effective communication refresh and update your mind and eye with foresight so that you face the challenges of the present time successfully.",Rigveda,,37,2,Tulsi Ram,,3.0,1.3.37.2 "Indra, lord ruler excellent and honourable, hero of a hundred acts of imaginative vision, with all our best words, thoughts and resolutions, we pray and exhort you to realise your names and attributes in action so that under your leadership we may face the challenges of the time successfully against the arrogant and proud enemies.",Rigveda,,37,3,Tulsi Ram,,3.0,1.3.37.3 "We exhort and exalt Indra, universally admired ruler of the world and sustainer of his people, by hundredfold celebrations of his names, attributes and brilliant exploits of heroism.",Rigveda,,37,4,Tulsi Ram,,3.0,1.3.37.4 "I invoke Indra, invoked and worshipped by all, for the destruction of evil and victory in life’s battles for food, energy, prosperity and progress.",Rigveda,,37,5,Tulsi Ram,,3.0,1.3.37.5 "Indra, be the challenger, warrior and winner of battles for prosperity and progress. O lord of a hundred creative actions, we invoke, exhort and exhalt you for breakup of the cloud into rain and elimination of the demon of darkness, ignorance, injustice and poverty.",Rigveda,,37,6,Tulsi Ram,,3.0,1.3.37.6 "In the battles of forces in plans and programmes of development for prosperity and excellence, in the contests of forces positive and negative for good and evil, in the onslaughts of stormy troops of hostility, in the efforts for growth in food, energy and enlightenment, in the struggles for self-realisation against pride and arrogance, Indra, O spirit of the soul, voice of conscience, genius of the nation, and invincible strength of character, tolerate, endure, challenge, fight and throw out the enemies of life’s light and joy.",Rigveda,,37,7,Tulsi Ram,,3.0,1.3.37.7 "Indra, lord ruler of the world, protector of life and humanity, leader of a hundred noble actions and master of knowledge, for our protection and progress, protect, defend, govern and promote the strongest and most prosperous, most brilliant and honourable, and the most wakeful and vigilant powers and people, and thus defend and safeguard the honour, happiness and excellence of the nation.",Rigveda,,37,8,Tulsi Ram,,3.0,1.3.37.8 "Indra, ruler of the world, master of a hundred noble acts of governance, your powers and organs of perception operating among all the five classes of people, i.e., teachers and intellectuals, ruling powers and defence forces, producers and business men, ancillaries, and others, I accept and honour all these as powers and forces of yours.",Rigveda,,37,9,Tulsi Ram,,3.0,1.3.37.9 "Indra, ruler and protector of the world, the assets of the dominion are high and rising. Hold and govern this formidable wealth, honour and excellence of the nation. And let us all, we pray, raise and exalt your courage and power, honour and glory.",Rigveda,,37,10,Tulsi Ram,,3.0,1.3.37.10 "Indra, lord of might, ruler of the clouds, wielder of the thunderbolt and refulgent as the sun, come to us from far and from near, wherever you are. And whatever or wherever your abode, from there come to us here and now.",Rigveda,,37,11,Tulsi Ram,,3.0,1.3.37.11 "Just as a wood carver sculpts out a beautiful form of art from a piece of wood, so you shine and sharpen your intelligence, and, thinking and contemplating the farthest favourite places of space, reach there like a ray of light well joined to the sun’s chariot. Such men of intelligence and poets of wisdom I wish to see, intelligent as I am by the grace of Indra.",Rigveda,,38,1,Tulsi Ram,,3.0,1.3.38.1 "O seeker of knowledge and light divine, ask these men of vision and wisdom about the life and birth of the poets who possess a treasure of knowledge in their mind, do great noble deeds, create knowledge and fashion it forth in heavenly words. And then, may these favourite vibrations of your mind, rising and elevating you, explore and pursue the paths of higher knowledge and Dharma of the universal order.",Rigveda,,38,2,Tulsi Ram,,3.0,1.3.38.2 "Bearing vibrations of the mysterious in their mind here itself in the world, going over the spaces between heaven and earth for the cosmic order, they visualise and measure the world with definitive operations of the imagination, go over and within the earth, and traverse the joining firmament and space between heaven and earth, and realise the cosmic relations in the service of the supreme lord who wields all these together in law.",Rigveda,,38,3,Tulsi Ram,,3.0,1.3.38.3 "All the visionary sages realise and celebrate the one lord supreme, robed in his own glory, who pervades the world of existence. Great and glorious are his names and attributes: self-refulgent, omniform, generous and potent, life of life, who sustains the immortals of existence.",Rigveda,,38,4,Tulsi Ram,,3.0,1.3.38.4 "Indra, first and eternal lord, supreme, generous and omnipotent, creates these forms of existence. These ancient forms of this world are life-inspired and life- giving. Two immortal powers, both ruling and brilliant, Indra and Varuna, Spirit and Energy, ruler and people, with their will and action from the light of heaven hold and sustain the divine yajnic order of nature and humanity and promote the light of knowledge.",Rigveda,,38,5,Tulsi Ram,,3.0,1.3.38.5 "O brilliant powers of divinity, Indra and Varuna, spirit and energy, ruler and the people, both of you sustain and adorn the three houses of the social order: Executive, Legislature, and Education (Rajarya Sabha, Dharmarya Sabha and Vidyarya Sabha), and you maintain all the various ancient values, forms and institutions of the society. Moving with thought and imagination here itself, I have seen the gandharvas, leaders gifted with speech and ideas flying on the wings of the winds, committed to the sanctity of duty in the holy social order of yajna, serving and sustaining the earth and her environment.",Rigveda,,38,6,Tulsi Ram,,3.0,1.3.38.6 "Sages of vision and imagination measure and describe the nature, character and forms of the earth by the speech and words of this divine and generous Indra, lord of light and knowledge and speech. And these sages and poets, wondrous makers of forms in words and materials, watching the light and energy of divinity in different earthly forms, recreate and re-enact the forms in this social order on this earth.",Rigveda,,38,7,Tulsi Ram,,3.0,1.3.38.7 "No one can deny nor destroy the light and beauty of the golden gifts of this lord Savita, creator of this beautiful world, or of my recreation of it in word or material or institutional form. Whoever takes to it for support or sustenance wins the showers of universal joy from all pervading heaven and earth just as a young mother receives the pleasure and bliss of the birth of her baby.",Rigveda,,38,8,Tulsi Ram,,3.0,1.3.38.8 "Both of you, Indra and Varuna, Spirit and energy, power and justice, ruler and people, bring us straight that great and celestial gift of joy and well being which is the gift of tradition and eternity. May that great and heavenly joy be ours from all sides. Wonderful artists of word and form see and realise all the creations of the constant lord of infinite forms who is the protector of eternal speech and divine consciousness.",Rigveda,,38,9,Tulsi Ram,,3.0,1.3.38.9 "We invoke Indra, lord of power and majesty for protection and victory in this battle of life. Auspicious is he and blissful, and the best among men and leaders, for the achievement of food, energy and advancement of body, mind and soul for the individual and the nation. He listens. He rises lustrous and blazing at the call for defence and victory, destroys the demons of darkness, violence and poverty in the strifes, breaks the clouds of rain showers and collects the trophies of excellence and glory for his people.",Rigveda,,38,10,Tulsi Ram,,3.0,1.3.38.10 "The song that arises from the heart, which is composed and sung in honour of Indra, father protector and sustainer of the world, reaches him well and directly. Indra, lord of power, love and majesty, accept that song of adoration raised in full consciousness, inspiring in the yajna of life and knowledge, and know it is the song of a devotee.$Indra, O worshipful soul, know the nature, character and actions of the Lord Supreme by this song.",Rigveda,,39,1,Tulsi Ram,,3.0,1.3.39.1 "Coming from the light of Divinity, ancient and eternal, ever rising, ever wakeful and awakening the mind and soul into divine awareness, celebrated in yajna and the sacred ways of life, blessed and blissful, like the dawn, adorned in the purest garb of immaculate words and verses, coexistent with Divine consciousness and abiding with fatherly sages, may that holy light of the Vedic Word be ours.",Rigveda,,39,2,Tulsi Ram,,3.0,1.3.39.2 "Just as cosmic energy creates the twin lights of the sun and moon, and just as the sun radiates the circuit of light energy that creates the Ashvins, which then bring forth the dawn, which inspires the tip of the tongue in adoration, and the twin flow of light currents dispelling darkness serves to reveal the objects of the world, so does Indra, lord omniscient create the twins of Revelation, word and meaning of the Vedic speech, which both activate the tip of the tongue in spontaneous articulation and stay there. They both together, dispelling the darkness of ignorance in the light of knowledge, stay, serve the world of created objects and stay there in the memory.",Rigveda,,39,3,Tulsi Ram,,3.0,1.3.39.3 "None among living humanity is reviler and maligner of those who are our ancestors, parents and teachers, who are veterans, warriors, in the battles of speech, knowledge and wisdom. Indra, lord of majesty, power and generosity, hero of divine actions, strengthens them with firmness of will and action and creates fortifi cations for their traditions, institutions and familial lines.",Rigveda,,39,4,Tulsi Ram,,3.0,1.3.39.4 "Where, in the human body, when the soul is anxious to know the mystery of truth and light divine, does it find the holy cows of the Lord Supreme, words and meanings of ultimate reality, the light? Surely then, there in the body itself, with nine friendly faculties of freshest powers (five pranic energies and mind, intellect, memory and self-awareness), and with another team of ten friends (five pranic energies and five senses), following the path of truth in meditation, the soul discovers the sun, Light Divine, self-refulgent, existing in the depth of the self, otherwise covered under existential darkness of ignorance.",Rigveda,,39,5,Tulsi Ram,,3.0,1.3.39.5 "Indra, the soul in pursuit of knowledge and meditation, discovers the honey sweets of the mystery of existence revealed in the light of divinity in the cave of the heart and in the Voice Divine voluble in the folds of memory. It discovers the secrets of motion and velocity and of production and generosity in the Word and in the Light.$Let man bow in reverence, be humble and generous, and hold the secret, deeper than the deepest within, on the palm of the right hand. (No pride, no arrogance!)",Rigveda,,39,6,Tulsi Ram,,3.0,1.3.39.6 "The man of knowledge discriminates and separates light from darkness. Let us be fearless, far from sin and evil. Indra, O man elevated by the light and inspiration of the spirit of divinity, O defender of truth and piety, listen and live by these words of the learned poet and artist.",Rigveda,,39,7,Tulsi Ram,,3.0,1.3.39.7 "Let there be light radiating from heaven to earth, and let the fragrance of fire rise from earth to heaven to join the three worlds for the yajna of human existence. Let us be far from sin prevalent around through the light of intelligence. And may the Vasus, sustainers of life on earth and the sages who command the light of knowledge as saviours and redeemers, be generous like celestial oceans with showers of bliss for the man of might and high charity.",Rigveda,,39,8,Tulsi Ram,,3.0,1.3.39.8 "We invoke Indra, generous lord of light and majesty, and best of men and leaders, for success in this battle of life. He listens to our call and prayer, rises lustrous and blazing, for our protection and progress, destroying the forces of darkness and winning us the wealths of light and prosperity in our struggles for excellence.",Rigveda,,39,9,Tulsi Ram,,3.0,1.3.39.9 "In this soma-yajna of the creative business of life when the time is ripe, O lord of honour and majesty, Indra, we invoke and invite you, lord of bliss, mighty brave and generous as rain showers. Come, grace the yajna, and protect and promote the honey sweets of food, energy and the joy of life.",Rigveda,,40,1,Tulsi Ram,,3.0,1.3.40.1 "Indra, lover of life and excellence, sung and celebrated by many, cherish the nectar-sweet of soma distilled and inspiring for the completion of yajna. Drink of the delight of life to the lees, to your heart’s content, grow strong and vigorous, and shower the blessings of divinity on the celebrants.",Rigveda,,40,2,Tulsi Ram,,3.0,1.3.40.2 "Indra, lord of might and majesty, ruler and protector of the people, celebrated defender of truth and rectitude, destroyer of darkness and evil, come with all the nobilities of humanity and promote and perfect this yajna of ours so that it overflows with the bounties of life and nature for all.",Rigveda,,40,3,Tulsi Ram,,3.0,1.3.40.3 "Indra, lord of knowledge, protector of truth and lovers of rectitude, all these soma essences of nature, distilled, seasoned and reinforced, soothing sweet and inspiring, trickling in drops and flowing in streams, come to your abode.",Rigveda,,40,4,Tulsi Ram,,3.0,1.3.40.4 "Indra, lover of life and health a long age, the soma distilled drop by drop in sunlight is selected for you. Take it, bear it in the stomach, and it will give you the vigour and joy of a full life.",Rigveda,,40,5,Tulsi Ram,,3.0,1.3.40.5 "Indra, lord of honour, excellence and majesty, honoured by songs of celebration, served and pleased with streams of sweet soma in homage, pray protect and promote our soma-yajna of life and endeavour. By you alone is acknowledged the honour, joy and value of life and karma.",Rigveda,,40,6,Tulsi Ram,,3.0,1.3.40.6 "Seekers and celebrants, serve Indra and pray for honour, excellence and prosperity of imperishable value, and as I drink of the soma of his grace, so he too waxes in divine joy as he accepts our homage.",Rigveda,,40,7,Tulsi Ram,,3.0,1.3.40.7 "Indra, lord destroyer of the clouds of darkness, giver of the showers of joy and prosperity, come to us, dynamic celebrants of life and divinity, come from far and near, receive, acknowledge and cherish these songs of ours offered in homage.",Rigveda,,40,8,Tulsi Ram,,3.0,1.3.40.8 "Indra, lord giver of prosperity, invoked from within, from far and from near, come from there, anywhere, take us and bless us with grace.",Rigveda,,40,9,Tulsi Ram,,3.0,1.3.40.9 "Come lord of clouds and mountains, Indra, illustrious as the sun, invoked and invited, come straight to us, wholly without reserve, come for a drink of soma by horses fast as wings of the winds.",Rigveda,,41,1,Tulsi Ram,,3.0,1.3.41.1 "The yajaka is seated for our yajna according to the season, the seats are fixed and spread in order, the stones have been used for the morning libations.",Rigveda,,41,2,Tulsi Ram,,3.0,1.3.41.2 "These hymns are sung in honour of Divinity. O Spirit Divine, come and grace the sacred grass. O lord of power and majesty, come and enjoy the delicious offering.",Rigveda,,41,3,Tulsi Ram,,3.0,1.3.41.3 "Indra, lord of honour and excellence, destroyer of darkness and evil, breaker of clouds and harbinger of showers, celebrated in song, abide and rejoice in these celebrations of the season’s prosperity in our yajnas, in these hymns of divinity and in these holy chants of mantras.",Rigveda,,41,4,Tulsi Ram,,3.0,1.3.41.4 "Intelligent people love Indra, great and broad minded, lover of soma and protector of honour and prosperity, and commander of strength and power, just the same way as cows love their calf.",Rigveda,,41,5,Tulsi Ram,,3.0,1.3.41.5 "Indra, lord lover of soma and commander of power, rejoice at heart with your whole personality for the realisation of food, energy and wealth of life. Let not your devotee and celebrant face an occasion of embarrassment, blame, insult or contempt.",Rigveda,,41,6,Tulsi Ram,,3.0,1.3.41.6 "Indra, lord of love and power, we, your devotees and admirers, bearing gifts of homage, sing and celebrate your honour. And you love us too, our very shelter and home.",Rigveda,,41,7,Tulsi Ram,,3.0,1.3.41.7 "Indra, lord lover of speed and progress, forsake us not, leave us not, go not far away, come hither close to us. Lord self-sufficient and self-refulgent, be here with us. Rejoice.",Rigveda,,41,8,Tulsi Ram,,3.0,1.3.41.8 "May two carriers with flames of fire, fed on clarified and bright burning fuel, carry you forward, up and down, in a comfortable car and reach you to the heights of the sky.",Rigveda,,41,9,Tulsi Ram,,3.0,1.3.41.9 "Indra, lord of power and honour, come hither to our soma yajna and taste our soma seasoned with cow’s milk. Come by your chariot drawn by horses, self- programmed to reach us.",Rigveda,,42,1,Tulsi Ram,,3.0,1.3.42.1 "Indra, lord of power, honour and prosperity, come taste this pleasure of soma floating in the skies and distilled by the clouds. Great are the virtues of this soma, highly soothing, satisfying and inspiring.",Rigveda,,42,2,Tulsi Ram,,3.0,1.3.42.2 Let my words of adoration thus inspired rise up from here and reach across the sky beyond the clouds to share the ecstasy of soma with Indra.,Rigveda,,42,3,Tulsi Ram,,3.0,1.3.42.3 "We invoke and invite Indra, lord of energy and knowledge, here, with songs of adoration and words of sacred speech, to have a drink of soma, and we pray he may come again and again.",Rigveda,,42,4,Tulsi Ram,,3.0,1.3.42.4 "Indra, father of morning freshness, lord of a hundred acts of yajna, distilled are these soma essences. Take these, hold them safe in the treasury of this world for a fresh lease of life’s energy.",Rigveda,,42,5,Tulsi Ram,,3.0,1.3.42.5 "We know you for sure, O lord of knowledge and vision, winner of wealth and bold fighter of battles for health and energy. And now we pray to you for the gift of peace and comfort of well-being.",Rigveda,,42,6,Tulsi Ram,,3.0,1.3.42.6 "Indra, lord of power, honour and energy, come and have a drink of this soma of ours filtered with the shower of clouds, reinforced with rays of the sun and accompanied by a diet of barley milk.",Rigveda,,42,7,Tulsi Ram,,3.0,1.3.42.7 "Indra, lord lover of power and energy, for your drink I distil and reinforce this soma in my own yajnic house of science. It would inspire, strengthen and delight your heart.",Rigveda,,42,8,Tulsi Ram,,3.0,1.3.42.8 "Indra, veteran lord and ruler of the world, we children of knowledge and humility invoke and invite you to have a drink of the soma of our own making for the sake of protection and progress.",Rigveda,,42,9,Tulsi Ram,,3.0,1.3.42.9 "Indra, lord of honour and power, riding your chariot, come to us for a drink of soma, brilliant and exhilarating, distilled from the light of the sun. Leave your favourite horses behind. These yajakas bearing fragrant offers of homage invite you to the yajna vedi.",Rigveda,,43,1,Tulsi Ram,,3.0,1.3.43.1 "Indra, lord and leader of the nation, come to us across the multitude of people by your chariot of horse power to receive our blessings of old and our good wishes. These worshipful people all with songs of adoration invoke and invite you, they love to be friends with you.",Rigveda,,43,2,Tulsi Ram,,3.0,1.3.43.2 "Indra, brilliant creator of wealth and master of development, come fast by your car of motive power as a friend to join our yajnic programme of development for the growth of food, energy and overall prosperity. With the best of people, in the best of words and thought, I invite you and welcome you with the best of delicious offerings to our house of honey sweets.",Rigveda,,43,3,Tulsi Ram,,3.0,1.3.43.3 "And while these mighty friendly powers of light and wind, well employed in a beautiful car immaculately built, transport you to join the session of developmental programme as a partner, I pray, O friend, listen to the adorations of a friend.",Rigveda,,43,4,Tulsi Ram,,3.0,1.3.43.4 "O lord, make me a great protector of the cow, the earth and the holy Word. Lord of wealth and power, lover of simple and natural ways of living, make me a brilliant guardian of the people. Make me a man of sagely vision, a seer of divine mantras, and bless me with knowledge and immense wealth of imperishable value.",Rigveda,,43,5,Tulsi Ram,,3.0,1.3.43.5 "Indra, adorable lord giver of honour, excellence and prosperity, the motive powers of your chariot, mighty and harnessed together like fire and wind, impetuous forces of potent and generative nature, rise and fly to the heights of the sky, dividing the space, as if, into two. May these powers, well refined, reinforced and accelerated, complementarily exhilarated, carry you forward and transport you to our house of yajnic development.",Rigveda,,43,6,Tulsi Ram,,3.0,1.3.43.6 "Indra, lord of power and passion for life, drink of the potent soma created by the vibrations of generous nature and brought down from the sky by the eagle flights of your car for you, lord of love and ambition, for your people. It is in the ecstasy of soma that you inspire the children of the earth with energy, and it is in the ecstasy of that energy that the earth abides and turns round and round.",Rigveda,,43,7,Tulsi Ram,,3.0,1.3.43.7 "We invoke, invite and call upon Indra, lord creator and giver of knowledge, best of the leaders of humanity, in this battle between the learned and the ignorant, for success in discrimination between knowledge of truth and ignorance, for initiation and completion of our search for knowledge and in our battles between the good and evil forces. We call upon Indra, destroyer of conflict, winner of wealth and knowledge, sympathetic listener and lustrous lord of judgement and discrimination, and above all commander of wealth, power and honour for the good of humanity.",Rigveda,,43,8,Tulsi Ram,,3.0,1.3.43.8 "Indra, lord lover of soma and the honour and lustre of life, this soma is dedicated to you. Brought by your carrier powers, let it be for you. To taste of it and enjoy it, ride the chariot drawn by the powers of horse and come to us. (The chariot is the chariot of the sun and the horses are sun-rays.)",Rigveda,,44,1,Tulsi Ram,,3.0,1.3.44.1 "Lord of love and beauty, you shine the dawn. Lord of light, you illuminate the sun. Lord omniscient, light of the world, Indra, riding the sun-rays, you create and augment all the beauty and wealth of the world.",Rigveda,,44,2,Tulsi Ram,,3.0,1.3.44.2 "The heaven which holds the light of the sun, the earth which wears the green apparel of light, and the middle regions between heaven and earth in which the light shines and the winds blow and where food for life abounds in plenty, Indra, lord of light and life holds it all and sustains.",Rigveda,,44,3,Tulsi Ram,,3.0,1.3.44.3 "Rising and manifesting, the potent lord of light and showers of generosity illuminates the beautiful world of existence. The lord of sunrays in his arms wields the blazing weapon of thunder and lightning. And he holds and sustains the sun and shines self- refulgent.",Rigveda,,44,4,Tulsi Ram,,3.0,1.3.44.4 "Indra, the sun, with its brilliant rays, uncovers and manifests his glorious form of light girdled round by the radiant halo and with his light reaches and re reveals the earth and her environment sprinkled over by cloud showers.",Rigveda,,44,5,Tulsi Ram,,3.0,1.3.44.5 "Indra, lord of honour and excellence, come by the rays of light, beautiful and colourful as the feathers of the peacock. May none, as fowlers ensnare birds, catch you. Outskirt the fowlers as a rainbow and come.",Rigveda,,45,1,Tulsi Ram,,3.0,1.3.45.1 "Indra is the breaker of the clouds. He shatters the caverns of the demons, routs the cities of sin and releases the flow of waters. Sitting firm in the middle of the chariot behind the horses in the uproar like the sun on the back of the rays, he breaks even the unbreakables.",Rigveda,,45,2,Tulsi Ram,,3.0,1.3.45.2 "Indra, lord of life, power and prosperity, you promote and overfill the yajna and bless the yajamana like the deep sea and protect the earths, cows and the grass for them. As a good cowherd protects and feeds the cows and guards the fodder for the cows, so do you, O man, protect and promote the yajna. And as the cows gain the food, and as the rivers and rivulets reach the sea for self-fulfilment, so would you enjoy the delicacies of life and reach the Lord, Indra, for self-fulfilment.",Rigveda,,45,3,Tulsi Ram,,3.0,1.3.45.3 "Bring us wealth of the world, brilliant and indestructible, as our share, for the devotees in a bond of covenant. As a gardener with his hook shakes a tree laden with ripe fruit, so shake for us the auspicious tree of life and bring down the fruits of wealth and light from the heights of heaven to help us cross the seas of the material world.",Rigveda,,45,4,Tulsi Ram,,3.0,1.3.45.4 "Indra, you are self-sufficient, self-refulgent, sovereign, innately honourable, self-growing with your own lustre, universally admired and celebrated. Be most kind and benevolent to us, we pray.",Rigveda,,45,5,Tulsi Ram,,3.0,1.3.45.5 "Indra, great are the acts and achievements of yours, Indra, mighty fighter, virile and generous, self- refulgent, lustrous and blazing, young, firm and senior, fierce challenger, unaging youthful, hero of thunder and lightning, famous and great.",Rigveda,,46,1,Tulsi Ram,,3.0,1.3.46.1 "Great you are, adorable high, mighty winner of wealth with showers of generosity, fierce and potent, challenger and vanquisher of adversaries. You alone are the sole ruler of the world. Go, move the people, make them fight the adversities and settle them in peaceful homes.",Rigveda,,46,2,Tulsi Ram,,3.0,1.3.46.2 "Self-refulgent, Indra exceeds all measures of definition and description. With his own majesty, he is uncomprehended by all the brilliancies of the world. With his own omnipotence, he is greater than heaven and earth. And simple and natural in character and function, he is greater than the mighty space and time in existence.",Rigveda,,46,3,Tulsi Ram,,3.0,1.3.46.3 "Men of peace and vision, fed on the light of divinity and nectar from heaven, attain and enter the presence of Indra, vast and deep, potent and lustrous by nature, all-world comprehensive, guardian of humanity and promoter of collective vision and intelligence, in the same way as streams of water flow and reach and enter the ocean.",Rigveda,,46,4,Tulsi Ram,,3.0,1.3.46.4 "Indra, lord of power, honour and generosity, the soma, life’s joy and ecstasy, which by virtue of your love and law, earth and heaven bear as a mother bears the baby in her womb, the highpriests of the yajna of love and nonviolence purify and promote as homage in service to you.",Rigveda,,46,5,Tulsi Ram,,3.0,1.3.46.5 "Indra, lord of the winds and showers of favour from heaven, drink the soma of the light of divinity and life’s joy and ecstasy to your heart’s content for inspiration and exhilaration. Let the waves of the honey sweets of soma quench your thirst and exhilarate your ambition. You are the ruler and protector of the light and joy distilled from heaven on earth.",Rigveda,,47,1,Tulsi Ram,,3.0,1.3.47.1 "Indra, friend of humanity, companion at the table, commander of the winds and forces of your auxiliaries, breaker of the cloud and dispeller of darkness, wise and brave, destroy the enemies, initiate and push on the battles, and create fearlessness all round for us.",Rigveda,,47,2,Tulsi Ram,,3.0,1.3.47.2 "Indra, ordainer, preserver and sustainer of the cycle of seasons, protect and promote the soma distilled by divines and friends for us according to the seasons. Protect and promote the Maruts, storm troops of yours who, in your service, destroy adversaries, dispel darkness to bring in the light of reason and divinity, bring showers of rain and, for you, win and bear the honour and grandeur of majesty.",Rigveda,,47,3,Tulsi Ram,,3.0,1.3.47.3 "Indra, lord of honour, prosperity and majesty, drink the soma with your friends and stormy troops of the Maruts who did you proud in battle against the darkness of serpentine forces, and, O lord of sunrays, who fight on in the battle for waters, light and cows, and celebrate with those wise scholars and sages who exhilarate, exalt and enlighten you in the joy of victory.",Rigveda,,47,4,Tulsi Ram,,3.0,1.3.47.4 "Here on the yajna vedi of our social order, for the latest modes of defence and protection, we invoke, exalt and celebrate Indra, commander of the stormy troops of Maruts, virile and generous with showers of favours, progressive and advancing in glory, universal friend having no enemies, heavenly, noble ruler, mighty glorious, all patient and all victorious, blazing brave and giver of strength and fortitude.",Rigveda,,47,5,Tulsi Ram,,3.0,1.3.47.5 "The newly risen sun, mighty generous and beautiful, protects the essence of food in order to sustain and promote it for life. Indra, O sun, drink first the good and delicious essence of soma mixed with milk as it suits your desire, and protect and promote the soma for life.$(The mantra also applies to the brilliant ruler of the social order, and every new authority of taxation and the defence, protection, promotion and development of the people and the order, the primary aim being happiness and progress of society with taxes as the means and not the end strictly, with reference to the needs of the system.$The mantra can also apply to the birth of human life, its growth and maturity. It can be applied to the birth of the sun itself in the process of creative evolution. In short, Indra should be interpreted as the sun, the human soul, i.e., jivatma, the creative energy and the ruler.)",Rigveda,,48,1,Tulsi Ram,,3.0,1.3.48.1 "As you were born, that same day, in the desire for life and sustenance, you drank the nectar sweet of soma abiding and maturing in the cloud and on the mountain, which your loving mother, as life’s creative spirit, inspired with love, recreated and nourished for you in the house of your great father much in advance of your birth.",Rigveda,,48,2,Tulsi Ram,,3.0,1.3.48.2 "Having approached the mother, he yearned for food and saw her breast overflowing with exhilarating soma of milky food and fiery energy. Growing, going forward, moving and leading others, strong and wise, versatile in form and action, he performs great deeds.",Rigveda,,48,3,Tulsi Ram,,3.0,1.3.48.3 "Blazing brave, lustrous and impetuous victor over fastest forces, overwhelming in strength, he is a versatile master of his manifestation in action. By nature and birth he commands and controls the creative energy for development and, drawing it in from nature, he drinks the soma from all sources of nature and humanity.",Rigveda,,48,4,Tulsi Ram,,3.0,1.3.48.4 "We invoke, invite and call upon Indra, auspicious and benevolent giver, commander of wealth, power and honour, best of men and leaders, for protection, defence and victory in this battle of life. He listens to prayer for protection in battles and rises, a fierce fighter, destroyer of demons and dark clouds, and winner of the wealths of life.",Rigveda,,48,5,Tulsi Ram,,3.0,1.3.48.5 "Celebrate and glorify Indra, ruler of the world, great, hero of noble actions, fashioned by all pervading divinity, breaker of the clouds and dispeller of the forces of darkness, whom the brilliancies of the world elect and heaven and earth consecrate as ruler, and in whom all soma-makers and soma-lovers of the world find fulfilment of their heart’s desire.",Rigveda,,49,1,Tulsi Ram,,3.0,1.3.49.1 "In battles, none for certain can surpass Indra, self-refulgent and blazing by his manifold strength. Best of men and leaders is he, abiding with humanity in command of his impetuous forces. Most potent is he and most determined, widest in reach and effect, and with his essential purity of mind and strength of character, he frustrates the life and age of the wicked to naught.",Rigveda,,49,2,Tulsi Ram,,3.0,1.3.49.2 "Undeterred and victorious in battles, instant in action, going forward like a current of energy, he vibrates through heaven and earth. Rich and generous, lord of power and prosperity, he is to be invoked and invited in yajnic programmes of enlightened people like a very shower of rain. And he is kind and generous, ever gracious, ready like a father with gifts of life and sustenance for his children.",Rigveda,,49,3,Tulsi Ram,,3.0,1.3.49.3 "Sustainer of the light of heaven and earth and the skies, all pervasive, going high and higher like a chariot, mighty as the wind, controller and ruler of the people by the people, he is the light of dawn after the night of darkness, creator and harbinger of new and higher light, and, like the generous heaven and earth, giver of our share of food, energy and success in life.",Rigveda,,49,4,Tulsi Ram,,3.0,1.3.49.4 "In this battle of our life for food, energy and victory in the struggle, we invoke, invite and call upon Indra, best and highest of men and leaders, auspicious and generous lord of power and prosperity. Bright and blazing is he, listens graciously when we call upon him in the battles for defence, protection and success, destroys the demons of darkness, and wins the wealths of life for his children and celebrants.",Rigveda,,49,5,Tulsi Ram,,3.0,1.3.49.5 "Indra, strong, virile and generous, lord creator and giver of power, prosperity and excellence of life, commanding the force of the winds and stormy troops over the wide world, may, we pray, come, and having come enjoy the offerings made in truth of word and deed with faith and humility and, pleased with these offerings, grant fulfilment of the devotee’s mission of earthly existence.",Rigveda,,50,1,Tulsi Ram,,3.0,1.3.50.1 "For your fast movement in work and travel I employ the fastest vehicles and appoint the most dynamic people in your service by which you come fast and protect the light of the world for us. O warrior of the helmet, lord of beauty and grace, may the intelligent and industrious people help you on here where you may drink this delicious soma of our making with them.",Rigveda,,50,2,Tulsi Ram,,3.0,1.3.50.2 "With words of welcome and praise, the celebrants install and consecrate Indra, the ruler, generous as showers and saviour promoter of the common wealth, in the highest office of governance. O lord ruler, drink and enjoy the soma of the nation’s prosperity and happiness, and, moving on the simple and natural paths of progress, initiate, inspire, and bring us many ways the knowledge, lands and cows required for the people.",Rigveda,,50,3,Tulsi Ram,,3.0,1.3.50.3 "This desire, prayer and programme, O lord of power and prosperity, fulfil to our heart’s desire over the earth and extend it to the heights of heaven, with abundance of cows, horses, golden prosperity and celebrated means of success and advancement. May there be glory to you and joy come to the earth. In search of light and joy, earnest sages and scholars of holy Shastras with their understanding, imagination and resolution, together with the will of the people, compose this prayer and exhortation for you, lord ruler of the world, and present it to you for the honour and excellence of life.",Rigveda,,50,4,Tulsi Ram,,3.0,1.3.50.4 "In this battle of existence, for the sake of success and victory, we invoke, invite and call upon Indra, best and highest of humanity, auspicious creator and commander of power, prosperity, honour and excellence of life. Blazing glorious is he, intent listener to prayers of his people, a fierce fighter for protection and progress, a destroyer of the demons of darkness, evil and poverty, harbinger of the showers of prosperity and a victor of trophies and treasures of corporate life.",Rigveda,,50,5,Tulsi Ram,,3.0,1.3.50.5 "Address these comprehensive words of prayer and celebration with offers of yajna to Indra, lord ruler and sustainer of the people, munificent, honourable, growing in power and prosperity, universally acclaimed and celebrated, immortal in fame and glory, close and closer day by day in love and exhortation of the people. Let the songs glorify the lord.",Rigveda,,51,1,Tulsi Ram,,3.0,1.3.51.1 "My words of prayer and praise constantly reach Indra, lord of a hundred great acts of yajna, deep and munificent as the sea, mighty powerful, leader, source of sustenance and light, winsome warrior and victor, shatterer of the strongholds of evil, instant starter and instantaneous reacher, sanctifier of the home, presiding presence and ceaseless shower of bliss.",Rigveda,,51,2,Tulsi Ram,,3.0,1.3.51.2 "In the house of wealth, the celebrant of Indra is praised. Indra loves and appreciates the simple and honest prayers and celebrations of the innocents. In the house of light and splendour, he feels pleased. O man, praise and pray to the challenger of evil forces and the destroyer of adversity.",Rigveda,,51,3,Tulsi Ram,,3.0,1.3.51.3 "Indra, let all honour and adore you with holy words and songs of worship, you who are mighty brave and best of men and leaders.$Indra is irresistebly brave, strong against the violent, highly meritorious, and he goes forward for a test of victory. All alone he rules over the heavens and the enlightened children of the earth. Salutations to the sole lord ruler of his world of light and life.",Rigveda,,51,4,Tulsi Ram,,3.0,1.3.51.4 "Many and ancient are his blessings and defences among the people. Abundant wealth does the earth hold. The regions of light, the sun light, the greenery, the flowing waters and vapours, the veteran citizens, the forests, all these hold, preserve and protect many forms of wealth for Indra, ruler of the world.",Rigveda,,51,5,Tulsi Ram,,3.0,1.3.51.5 "Indra, lord of excellence, accept and cherish the songs of the celebrants which bear the wealth of divine praise in your honour, which bear the truth of existence with gratitude. O lord omnipresent, lord of vitalities, friend and shelter of all, know this, and bring for the celebrants the latest methods of protection and good health and long age.",Rigveda,,51,6,Tulsi Ram,,3.0,1.3.51.6 "Indra, leader of heroic warriors, in this business of the world, protect the joy and excellence of life as you protect the joy of those who resist danger and violence to their lives. O lord commander of the brave, intelligent people of imagination and yajnic action adore and pray for your ways of conduct and restful haven for home.",Rigveda,,51,7,Tulsi Ram,,3.0,1.3.51.7 "Indra, lord of love and majesty, invoked and invited by many, come with the storm troops of the winds and vitalities, and, here in the world, taste, protect and promote our soma of life’s joy and excellence distilled by our friends and vibrant youth, since as you arose and manifested to view, all the brilliancies of the world adored and investitured you with power and honour for the sake of grandeur and glory in life.",Rigveda,,51,8,Tulsi Ram,,3.0,1.3.51.8 "This lord Indra is a friend and universal ally. The Maruts, vibrant youth and stormy troops of the nation, stand by him and exhort and exalt him in the speedy march of the nation to victory. With these, may Indra, consuming, absorbing and transforming the dark energies of life to light and joy, drink the soma distilled in the generous yajamana’s own house.",Rigveda,,51,9,Tulsi Ram,,3.0,1.3.51.9 "O lord and ruler of wealth, power and potential, drink the exciting soma of this generous yajamana, elaborately distilled with vigour and splendour and offered with the voice of homage and reverence.",Rigveda,,51,10,Tulsi Ram,,3.0,1.3.51.10 "Indra, lord ruler of the world, whatever and whoever be in accord with your power and pleasure, pray control, direct, administer and order the body-polite into settled form, and may all that give you pleasure and satisfaction, lover and creator of soma peace as you are.",Rigveda,,51,11,Tulsi Ram,,3.0,1.3.51.11 "Indra, heroic lord ruler of the world, whatever you receive into the body of your treasury for asset and energy, may that wealth and energy inspire your mind with knowledge and enlightenment, and strengthen your arms for potential development of the wealth of nations.",Rigveda,,51,12,Tulsi Ram,,3.0,1.3.51.12 "Indra, lord of wealth, honour and excellence, accept and enjoy in the morning our gift of homage and yajna mixed with roasted rice and curds and sanctified and offered with the chant of holy words.",Rigveda,,52,1,Tulsi Ram,,3.0,1.3.52.1 "Indra, accept and enjoy the purodasha cooked and seasoned with soma, relish and grow strong. The sweets of offerings flow to you.",Rigveda,,52,2,Tulsi Ram,,3.0,1.3.52.2 Accept and eat the purodasha and cherish the voices of exhortation offered by us like one impassioned for the love of his wife.,Rigveda,,52,3,Tulsi Ram,,3.0,1.3.52.3 "Indra, lord of universal word of wisdom and discrimination, accept and enjoy our purodasha offered in the morning session of yajna. Great is your word and light and creative action of cosmic dimensions.",Rigveda,,52,4,Tulsi Ram,,3.0,1.3.52.4 "Indra, lord of light and power, accept, enjoy and sanctify the taste and joy of the yajnic rice and pudding of the mid-day session of the yajnic business of life which the singer, celebrant and generous devotee eager for the success of his endeavour profusely offers in worship and homage to you with words of love and faith.",Rigveda,,52,5,Tulsi Ram,,3.0,1.3.52.5 "O lord of knowledge and poetic imagination admired and revered by many, in the third and closing session of the day’s programme of yajnic action, accept, enjoy and exalt the value of our gift of rice and pudding which we, doing our best in thought and action, bring and offer to you, lord in command of food, energy, knowledge and expertise of the art of living.",Rigveda,,52,6,Tulsi Ram,,3.0,1.3.52.6 "We prepare the roasted grain and curds for you, giver of health and nourishment, lord of sunbeams possessing the fastest means of motion. O breaker of the clouds of rain and dispeller of the shades of darkness, heroic brave, master of knowledge, relish the cake and drink the soma with your friends and supporters and commandos of the speed of winds.",Rigveda,,52,7,Tulsi Ram,,3.0,1.3.52.7 "Bear and bring roasted rice and purodasha in homage fast and full for this hero of the best of leaders and warriors. Indra, fierce and fiery hero of arm and speech, may the forces of equal form and performance rise for you, dedicated as you are to the soma of life’s dignity and excellence, and may they exalt you with glory day by day.",Rigveda,,52,8,Tulsi Ram,,3.0,1.3.52.8 "Indra and Parvata, sun and cloud, come on the grand chariot of light, wind and rain, bring us lovely foods and drinks of energy for the heroic people, O powers divine and generous, receive the offerings in the yajnas of love, faith and non-violence, feed on the music of the songs, and wax with the hymns of celebration.",Rigveda,,53,1,Tulsi Ram,,3.0,1.3.53.1 "Maghavan, lord of wealth, power and prosperity, come and stay at peace in comfort, do not go away, feed yourself at pleasure in company with us on the soma joy of excellence. Indra, lord ruler of a noble people as you are, as a child clings to the hem of the father’s cloak for love and security, so do I, with sweet words and prayer, seek shelter and support in you for security and peace.",Rigveda,,53,2,Tulsi Ram,,3.0,1.3.53.2 "Let us sing in praise of Indra, 0 high-priest of non-violent yajna, join me in response to my voice and we’ll create a lovely song of exaltation for Indra. Come, sit on the holy grass of the yajamana and then let there be an excellent song of jubilation in honour of Indra.",Rigveda,,53,3,Tulsi Ram,,3.0,1.3.53.3 "Indra, maghavan, lord of power, prosperity, peace and passion of life, the wife is the real spirit of the home. She is the haven of conjugal bliss. There may the horses yoked to your chariot bear you. And whenever we prepare the soma, then let Agni, the fire of life, be the messenger of passion and inspiration for you.",Rigveda,,53,4,Tulsi Ram,,3.0,1.3.53.4 "Maghavan, lord of power and prosperity, go far, and come back home. Brother, both ways there is a meaning and purpose for you, here as well as there, where there is the start (with harnessing of the horses) or the finish of your grand chariot of power and speed (with unharnessing of the horses at the terminal).",Rigveda,,53,5,Tulsi Ram,,3.0,1.3.53.5 "Indra, lord of peace and joy and brilliance, drink the soma, go home, the delightful haven, there is your blessed love, there is the start and finish of your grand chariot journey for the brilliant battle, there is the harnessing and unharnessing of the horses. And there you are abundant with charity.",Rigveda,,53,6,Tulsi Ram,,3.0,1.3.53.6 "These lovers and creators of food, scholars of the secrets of the body system and inspirers of pranic energies, various children of the light of heaven, heroes of universal vitality, giving health and wealth of life to the darling friend of humanity cross over the seas of existence through a hundred yajnic programmes of action.",Rigveda,,53,7,Tulsi Ram,,3.0,1.3.53.7 "Indra, lord of knowledge, power and action, manifests infinite forms of his own divinity, extending his essential and wondrous powers for us as he, lord omniscient of the truth and law of existence, reveals himself every moment, constantly irrespective of time and season, through his own mantras, mystical formulae, three ways in meditative yajnas from the light of Divinity.",Rigveda,,53,8,Tulsi Ram,,3.0,1.3.53.8 "Great and glorious is Indra, Rshi, all-seeing, all- revealing, generator of all forces of nature and, manifested in all these, vibrates in and by all these and in great minds. He wields and sustains the river and the ocean, the flow of nature’s energy as well as the ocean of nature’s particles of matter and energy. And he watches all humans for what they do and what they ought to do. He is the friend and well-wisher of the world since he showers his gifts of generosity on all. Universal is his love since he blesses us with guides and teachers who know and show us the right ways of successful living.",Rigveda,,53,9,Tulsi Ram,,3.0,1.3.53.9 "Like hansa birds singing and rejoicing by the beauty and majesty of cloud showers, O Kushikas, vibrant sages and scholars, seers of nature and divinity, divining into the mysteries of omniscience, watching the ways of vast humanity, joining together with the divinities of nature and brilliancies of humanity, in the non-violent yajnas of love and faith enacted and conducted, sing songs of Divinity in celebrative words of holy joy and drink the nectar sweets of soma replete with the power of peace and divine ecstasy.",Rigveda,,53,10,Tulsi Ram,,3.0,1.3.53.10 "O brilliant scholars and sages, teachers and preachers, heroes of action, dedicated to Divinity, yajnic charity and fraternal expansion, go forward together, awake and awaken the community, release vibrant energy and motive powers for the attainment of wealth, honour and excellence. Let the refulgent ruler break the clouds of rain, dispel the darkness all round, east, west, north, south, up and down below, and then perform the yajna of unison on the wide earth.",Rigveda,,53,11,Tulsi Ram,,3.0,1.3.53.11 "I serve and worship Indra who protects both heaven and earth and the firmament between the two, the people of this all bearing mother earth and the wealth and power of the friendly world of humanity.",Rigveda,,53,12,Tulsi Ram,,3.0,1.3.53.12 "Friends of the world, sing songs of exaltation and gratitude for Indra, lord of thunderous arm and power who blesses us with wealth and all round potential for success.",Rigveda,,53,13,Tulsi Ram,,3.0,1.3.53.13 "What do the cows do for you in the country of the selfish! They yield no milk, nor do they raise the flames of yajna fire. Bear and bring up the hoard of the miserly and the avaricious in the open, subject them to law and control those who cower under pretence of squalor and poverty.",Rigveda,,53,14,Tulsi Ram,,3.0,1.3.53.14 "Living knowledge and language flowing from Eternity given through direct experience of the eye, physical, mental and spiritual, preventing ignorance and superstition, is daughter of the sun, gift of the omniscient lord, which, like the dawn, revealing the vast reality of existence, brings in and extends an immortal and imperishable stream of awareness and experience among the brilliant devotees of Divinity.",Rigveda,,53,15,Tulsi Ram,,3.0,1.3.53.15 "That stream of language and knowledge, flowing ever anew from the lord of light, bearing new life and age with fresh energy is the same which the grey-haired veteran scholars of cosmic vitality earlier gave to me, and the stream bears superior kind of food and nourishment for body, mind and soul for the seekers among all the five classes of dynamic people.",Rigveda,,53,16,Tulsi Ram,,3.0,1.3.53.16 "Let the oxen of the chariot be strong and steady, let the axle be strong, let the shaft never break, may the yoke never be damaged, May Indra, lord of inviolable chariot and action, be friendly with us to give us strength and to renew whatever is wearing out.",Rigveda,,53,17,Tulsi Ram,,3.0,1.3.53.17 "Indra, Spirit of life and vitality, give strength to our bodies, put strength into our animals. Give strength and vital energy to our children and our youth. You alone are the giver of strength, energy and vitality.",Rigveda,,53,18,Tulsi Ram,,3.0,1.3.53.18 "Aksha, centre hold of knowledge, vision and power, bring us the centre strength of the Khadira wood for our chariot of life. In our body and mind, as in the motion of a chariot, infuse light and lustre. O master of strength and light, universally admired, inspire us with strength and courage of the conviction, forsake us not in the streaming flow of life and time.",Rigveda,,53,19,Tulsi Ram,,3.0,1.3.53.19 "May Vanaspati, lord of the light of life, never forsake us. May the chariot of life never hurt us. May the lord and life be good and kind to us and our homes while we are riding the chariot until we reach the terminal and the horses are released.",Rigveda,,53,20,Tulsi Ram,,3.0,1.3.53.20 "Indra, potent lord of honour and prosperity, come to us today with ample modes of best and highest modes of protection and give us the joy of life. Whosoever hate us may, we pray, fall down, and whatsoever we all hate, that, we pray, may the breath of life forsake.",Rigveda,,53,21,Tulsi Ram,,3.0,1.3.53.21 "Indra, lord ruler of the realm, just as the arm- smith heats the steel and tempers the axe, or the gardener plucks off the shimbala flower, or the boiling pan, bubbling over, throws out the froth and foam, so does the commander of the army throw out the enemies.",Rigveda,,53,22,Tulsi Ram,,3.0,1.3.53.22 "The brave take no cognition of the pain of arrows. They lead the greedy opponent anywhere, feeling that he is just a human animal. They do not demean the weak foot-soldier by a bold horse-warrior, nor do they lead the horses by an ass in the forefront.",Rigveda,,53,23,Tulsi Ram,,3.0,1.3.53.23 "Indra, these boys, followers of the veteran commander, know retreat as well as advance, spur on the horse like a spirit inspired and send out the twang of the bow string in battles and contests always without exception.",Rigveda,,53,24,Tulsi Ram,,3.0,1.3.53.24 "The celebrants create and raise this inspiring song of praise again and again for all time in honour of the great adorable lord of mighty yajnic cosmic action. May Agni listen to our prayer with all the controllable blazing lights and forces. May Agni, eternal light of life, with all divine powers listen to us.",Rigveda,,54,1,Tulsi Ram,,3.0,1.3.54.1 "Offer ecstatic songs of celebration in honour of high heaven and vast earth. Knowing these, and desiring fulfilment, man goes forward for the light of heaven and dominion over the earth. Surely in the songs of heaven and earth, the divine powers of nature and the best of humanity join together and rejoice in the yajnic battles of life.",Rigveda,,54,2,Tulsi Ram,,3.0,1.3.54.2 "O heaven and earth, may your universal law of divinity be realised in truth in our human world across the globe. Be good and kind to advance us to greatness and glory in comfort and well-being. Agni, O lord of the dominion, this song and yajnic offering is in honour of heaven and earth. I serve with the best of effort and thereby move on to the jewels of life.",Rigveda,,54,3,Tulsi Ram,,3.0,1.3.54.3 "O heaven and earth, abiding in and by the universal law of existence, veteran sages of knowledge and voice of truth know you and obtain the fruit of their desire. O mother earth, the pioneers and leaders of humanity too, knowing both of you, in the battles of the brave and struggle for life’s prizes, achieve the jewels of their heart’s desire.",Rigveda,,54,4,Tulsi Ram,,3.0,1.3.54.4 "Who knows here for certain, who can say, which path for sure leads to the lights of the Divine? (He knows.) Who can divine into the secret laws of the farthest mysteries? Who actually see even the nearest and closest operations of these? (He.)",Rigveda,,54,5,Tulsi Ram,,3.0,1.3.54.5 "The one omniscient poet creator watching the entire world of humanity comprehends, illuminates and oversees the two worlds of heaven and earth, both rejoicing in accord yet sustained apart by one law of existence, in the cosmic womb of nature’s divinity, making one but various home as the birds’ on the same one tree.",Rigveda,,54,6,Tulsi Ram,,3.0,1.3.54.6 "Alike yet apart far off at the end, they abide in orbit ever awake and youthful, strong and stable, and moreover they are called twin sisters since their very birth, dyava-prthivi, heaven and earth, by name.",Rigveda,,54,7,Tulsi Ram,,3.0,1.3.54.7 "These two, heaven and earth, one together for sure, yet separate and distinct in identity, holding and sustaining all the great earthly and celestial created objects, do not deviate from their orbit. Vibrating yet constant and stable, the one universe, existence bom in all its variety, moving, flying, expanding all round, is sustained (by its sole lord and master creator).",Rigveda,,54,8,Tulsi Ram,,3.0,1.3.54.8 "I study the ancient and eternal, yet ever new, heaven and earth, twin creation of our great father creator, just like our brother and sister, wherein brilliant forces of nature, celebrants of the Divine creator, with their powers and attributes abide and operate in the wide open paths of space in existence.",Rigveda,,54,9,Tulsi Ram,,3.0,1.3.54.9 "O heaven and earth, I sing this song of divine praise and celebration for you. May simple and noble hearted people of natural truth and honesty, Mitra, universal friends, brilliant rulers and administrators, Varuna, powers of justice and discrimination, youth, Adityas, enlightened people of blazing genius, and poets of open and expansive mind and intelligence may hear this and proclaim the truth with a tongue of fire.",Rigveda,,54,10,Tulsi Ram,,3.0,1.3.54.10 "Savita, creator and giver of light and life, lord with the golden arms of sunrays and a noble tongue of fire, descends from the heavens thrice, protecting, sustaining and advancing us in our yajnic programmes of life. O lord of light, Savita, hear our song of celebration and exaltation, diffuse the light, sweetness and fragrance among the nobilities of humanity over earth and divinities of nature in space, and create and then bring us all round prosperity and well being.",Rigveda,,54,11,Tulsi Ram,,3.0,1.3.54.11 "May the brilliant Tvashta, divine creator and maker of forms and institutions, noble of action and generous of hands, self-possessed of light and wealth, and keeper and observer of the laws of truth and science of yajna, bring us all those gifts of prosperity and well being for our protection and advancement. Rejoice ye Rbhus, experts of yajna, and yajakas rich with food and fragrance for nourishment. The clouds on high, the mighty mountains and the soma stones are up and ready, the yajna is organised, conducted and accomplished.",Rigveda,,54,12,Tulsi Ram,,3.0,1.3.54.12 "Stormy troops of Marut commandos riding electric chariots, strongly armed, brilliant, mortal fighters, truly disciplined, prompt and powerful, worthy of honour and reverence, lightning smart, and mother Sarasvati, mother of knowledge and language of command, may, we pray, listen and bring us wealth alongwith brave progeny.",Rigveda,,54,13,Tulsi Ram,,3.0,1.3.54.13 "May our songs and yajakas, following the divine path of the creator of life’s honour and excellence, reach Vishnu, omnipresent lord of marvellous actions. Great is he, mighty his deeds and gifts. Even heaven and earth, dyavaprthivi, ancient and eternal, ever youthful mothers of life, cannot violate him.",Rigveda,,54,14,Tulsi Ram,,3.0,1.3.54.14 "Indra, sustaining and preserving both heaven and earth with universal vitalities like a father and guardian, pervades and fills both with his divine power. O lord commander of terrible forces, breaker of clouds and destroyer of darkness, shatterer of enemy forts, create and develop a lot of wealth and bless us all with that wealth, power and honour.",Rigveda,,54,15,Tulsi Ram,,3.0,1.3.54.15 "Ashvins, imperishable complementarities of nature and humanity such as heaven and earth, sun and moon, heat and cold, father and mother, working in cooperation, together as in a circuit of energy, are my sustainers like parents and care givers like brothers and sisters. Their kinship itself by birth and nature is worthy and venerable.$Ashvins, you always abide strong and stable as givers of our wealth, honour and fame and, intrepidable as you are, you protect and promote the gift and the giver by acts and means which are not selfish nor ungenerous but which are liberal and philanthropic.",Rigveda,,54,16,Tulsi Ram,,3.0,1.3.54.16 "Poets, scholars and visionary sages, great and auspicious is that name and reputation of yours since you rise to be world renowned celebrities in the roll of honour of the social order of Indra. O lord, Indra, approved, invited and invoked by many, friends with these dear enlightened experts and sagely scholars, refine this corporate intelligence and sharpen this vision of ours for common progress and prosperity of the nation of humanity.",Rigveda,,54,17,Tulsi Ram,,3.0,1.3.54.17 "May Aryama, lord of justice, Aditi, unimpaired fertility of Mother Nature, and sages dedicated to yajna protect and promote our vows of the discipline of Varuna, lord of rectitude, intact and unviolated. O Spirit of Divinity, ward off the causes of childlessness and sterility from our path of life so that our course of home life may be blest with progeny and cattle wealth.",Rigveda,,54,18,Tulsi Ram,,3.0,1.3.54.18 "Agni, messenger of the devas, i.e., vibrations of the forces of nature and voice of the visionary teachers of the wisest of humanity, arisen many ways and bearing all-round knowledge, may speak to us in our state of open, uncoloured and unvitiated mind and bring us the tolerance and forgiveness of the earth, enlightenment of heaven, peace and coolness of waters, light and life giving vitality of the sun, and the vastness of expansive space with stars and planets. And may all these forces and personalities listen and perceive our signals and be in contact with us.",Rigveda,,54,19,Tulsi Ram,,3.0,1.3.54.19 "Let the raining clouds, mighty mountains and constant stars at peace, ecstatic participants with the earth and cosmic energy, receive our signals. Let the constant inviolable energy of the cosmos with light of the stars radiate and reach us. Let the winds provide us the joy of well being and peaceful shelter.",Rigveda,,54,20,Tulsi Ram,,3.0,1.3.54.20 "May the path be straight and clear, full of wealth and prosperity. O brilliant and generous powers of nature, fill the herbs with honey to the full. Agni, brilliant and generous power, may honour and prosperity forsake me never, nor my friends, during our friendship that is abiding. And may I be blest with wealth and a house of plenty and generosity.",Rigveda,,54,21,Tulsi Ram,,3.0,1.3.54.21 "Agni taste and relish the oblations offered, shine and illuminate knowledge and energy all together, and let food, energy and knowledge flow towards us. You win all those, and those enemies in battles for victory. Be happy and kind at heart and let all the days of life be bright for us.",Rigveda,,54,22,Tulsi Ram,,3.0,1.3.54.22 "Before the dawns of primeval time, which arose and shone bright, later reflecting and illuminating the ordained tasks of the forces of nature, arose Mahat, the first manifest principle of imperishable Prakrti in the depth of oceanic space. Great and One is the living spirit and glory of the divine refulgent forces of the universe.",Rigveda,,55,1,Tulsi Ram,,3.0,1.3.55.1 "Agni, lord and light of the world, in this universe and its business of knowing and doing, we pray, may the brilliant forces of nature and humanity never oppose and hurt us, may the primal pranic energies of parental sustenance never neglect and damage us, may the one great principal bright and breathing spirit in the primal forms of existence never hurt us. Great and one is the life and glory of the multiple divinities of the universe.",Rigveda,,55,2,Tulsi Ram,,3.0,1.3.55.2 "My desire and ambitions are great and many, they soar high and far in search of holy fulfilment. I pray I may realise them well in solemn yajnic action, shine myself and illuminate the ancient traditions. Let us all speak the truth, sing songs of Divinity when the fire is rising in flames of yajna, and let us exalt the universal law of Divinity operative in the universe. Great, glorious and one is the life and spirit of the life and spirit of the divinities of natural force.",Rigveda,,55,3,Tulsi Ram,,3.0,1.3.55.3 "One self-refulgent ruler, constant and unvariable spirit and presence pervades the inexhaustible forms of Prakrti, dormant in inert matters and energies, and moving and extending with waves and currents of water, light and other energy forms to the sunrays and green forests. One mother Prakrti, bears the individual form such as the baby, the other, Divine Spirit, rules and sustains it. Great and glorious is the one living, breathing, omnipresent and omnipotent spirit of the inexhaustible variations of nature’s divinities.",Rigveda,,55,4,Tulsi Ram,,3.0,1.3.55.4 "Life abides in the ancient forms and in others, later ones, asserting with the desire to be, in the new born ones and in the mature youthful ones, and fertilising the unfertilised. Great is the glory of the generous and refulgent powers of nature’s Divinity, one and only one.",Rigveda,,55,5,Tulsi Ram,,3.0,1.3.55.5 "Agni, vital heat of life, pervades far and farthest, dormant or manifest, child of two mothers, akasha and vayu, space and cosmic energy, moving and operating freely without bonds, by itself, All this is within the laws of the one supreme lord, universal friend and controller of the universe. Great and glorious is the life and action of the living forces of nature, one and indivisible.",Rigveda,,55,6,Tulsi Ram,,3.0,1.3.55.6 "Agni, self-refulgent child of two mothers, cosmic space and cosmic energy, universal yajaka in cosmic yajna and, on the seats of yajna such as earth, moves on in its orbit fixed by the Divine and shines and abides in the vast space. Happy celebrants bear and offer joyous songs of homage to the sun and the cosmic energy of Agni. Great and glorious is the life and refulgence of the divinities of nature, one and only one.",Rigveda,,55,7,Tulsi Ram,,3.0,1.3.55.7 "All that comes into the light of the brave refulgent sun ever on the move and striking everything at the closest and farthest seems on the left side of the light, inferior. Source of light and intelligence for the world, it moves through and across the objects in the womb of cosmic space. Great and glorious is the life and vital power of the divinities of nature, one and only one.",Rigveda,,55,8,Tulsi Ram,,3.0,1.3.55.8 "He that pervades all, ancient and eternal self- refulgent creator and harbinger of light and knowledge, great and glorious, vibrates wide awake in all these modes of Prakrti by his beauty and majesty. Wielder and sustainer of all forms and institutions, ever manifest and eloquent, speaks to us in the soul, that is the great and glorious life breath of all the divinities of nature and humanity, one and absolute without a second.",Rigveda,,55,9,Tulsi Ram,,3.0,1.3.55.9 "Vishnu, lord omnipresent, all pervasive, all protective, wielding and sustaining all the dear immortal homes of existence, preserves and promotes the highest food and agents of life such as heat, water, air and the earth. Agni, vital heat and light of life’s vitality, knows, reaches and maintains all the regions of the universe. Great is the glory of the life breath of the divinities of nature and humanity, one and only one.",Rigveda,,55,10,Tulsi Ram,,3.0,1.3.55.10 "Two twins, night and day, manifest in many forms and reveal all those many forms. One of them shines bright, the other is dark. The dark one and that which is bright are sisters. Great is the glory and power of the divinities of nature, one and undivided.",Rigveda,,55,11,Tulsi Ram,,3.0,1.3.55.11 "Where mother and daughter, day and night, heaven and earth, generous as cows, yielding nourishments sweet as nectar, together feed each other, there I offer worship, O lord ruler of the world, to you in the house of universal truth and law. Great and glorious is the life and action of the divinities of the universe, one, undivided and absolute.",Rigveda,,55,12,Tulsi Ram,,3.0,1.3.55.12 "Kissing and caressing the other’s child, i.e., the cloud, which is a concentration of vapours from the earth, the mother sky waxes with joy and laughs with thunder. By which process of nature’s, by which region of space, does she hold the milk of life in the breast? She receives it from the waters of the universal order and waxes, and the earth grows with nourishment from the nectar waters of the sky. Great and one is the glory of the divinities of nature.$(The earth too, as one of the mothers, kisses and caress the heavens’ child, sunlight, and waxes with joy. She fills her breasts with nourishment with rain from the skies and feeds both human life and nature. The vapours then rise and shower down, completing the cycle of nature’s law.)",Rigveda,,55,13,Tulsi Ram,,3.0,1.3.55.13 "The earth bears and sustains many forms of innumerable variety. The high heaven, caressing the sun, sustainer of the three regions of the earth, middle region and the region of light, stays above. Knowing this, I move freely in the house of Rtam, the cosmic order. Great is the glory and one the variety of the Lord’s omnipotent Infinity.",Rigveda,,55,14,Tulsi Ram,,3.0,1.3.55.14 "Positioned both inside the same one wonderful house of space, one of them is hidden in the dark, the other is manifest in open day light. Their path of movement and their goal is one and the same, universal, and yet it is different and separate, (they meet and yet they never meet). Great is the glory of the Infinite Divine, one and yet different.",Rigveda,,55,15,Tulsi Ram,,3.0,1.3.55.15 "Let the ‘cows’, day and night, heaven and earth, stars and planets, move and shake and shower the nectar milk of light and life, vibrant and full, abundant and inexhaustible, like youthful maidens ancient yet ever fresh anew. Great is the glory and gifts of Divinity, various, infinite, yet one, undivided, indivisible.",Rigveda,,55,16,Tulsi Ram,,3.0,1.3.55.16 "The one omnipotent lord, sun and shower of the days and nights, roars with creative passion in all regions and directions of skies and space, and he plants the seed of life in the multitudinous variety of the forms of the other, Prakrti. He alone is the beauty and majesty of the nights as the moon, he is the blazing splendour of the day as the sun and the ruling law and lord of the universe. Great is the glory and life breath of the inexhaustible divinities of nature, one, inviolable, absolute.",Rigveda,,55,17,Tulsi Ram,,3.0,1.3.55.17 "Come ye all people, let us sing and celebrate the wondrous valour and vibrancy of this great hero, Indra, the soul. Sages and scholars know of him. Six and six, five and five horses draw his chariot, (these being five perceptive faculties and one intellect, five volitional faculties and one mind, five principal pranic energies and five subordinate pranic energies). Great is the glory and majesty of the lord of divine variety, one and only one.",Rigveda,,55,18,Tulsi Ram,,3.0,1.3.55.18 "Self-refulgent and generous lord of existence as Tvashta, maker of forms, and as Savita, generator and giver of light and vitality, inspiring and pervading the universe, creates, nourishes and sustains his children and all these worlds of the universe in many ways and thus manifests himself in infinite forms and ways. Great is the glory and unity of the divine forms of his creation and of the divine breath of life in them.",Rigveda,,55,19,Tulsi Ram,,3.0,1.3.55.19 "Indra, omnipotent lord creator, inspires the great and united heaven and earth with light and life, and they both are blest with the splendour and generosity of this lord. And I, brave and free, blest with honour and prosperity of the divine gifts of heaven and earth, hear of the glory and generosity of the lord. Great is the glory and great the gifts of the lord’s divinities, all one and united.",Rigveda,,55,20,Tulsi Ram,,3.0,1.3.55.20 "Like a brilliant ruler who is a benevolent friend of his people, and like the warlike heroes, leaders, pioneers and citizens who bring victory and prosperity to their motherland, Indra, omnipotent lord creator, abides by the heavens and by this mother earth of ours which contains all our wealth and sustains all her children. Great is the glory and great the gifts of the lord’s divinities, all one and united.",Rigveda,,55,21,Tulsi Ram,,3.0,1.3.55.21 "Indra, lord of honour and excellence, auspicious and generous is the world of your creation, soothing are the herbs, energising the waters, wondrous the wealth earth bears and sustains. O lord of beauty and majesty, let us be friends with you, sharers of your honour and excellence. Great is the glory, one the spirit, and absolute the power and spirit of your divine manifestations. Let us be one with glory and divinity.",Rigveda,,55,22,Tulsi Ram,,3.0,1.3.55.22 "Original and inviolable are the laws and observances of divine forces in nature and in humanity. Enchanters cannot transgress them, wise men of steady mind do not violate them. Neither heaven and earth, nor scholars free from hate and jealousy with all their knowledge, nor the fixed mountains can break or bend the strong and resolute.",Rigveda,,56,1,Tulsi Ram,,3.0,1.3.56.1 "One constant and unmoving bears six burdens. The moving ones go round the one which is sun and shower and the universal law. Three great regions go round in space in constancy. Two remain hidden in the cave of mystery. One is apparently seen.$(The one unmoving is Ishvara who creates Mahat and five elements from Prakrti. Three great ones are Bhu, earth, Bhuvah, the middle region of the sky, and Svah, the region of light, of which the higher two are unseen while the earth is seen. Another interpretation is that the one unmoving is the sun, the six are the seasons. The one constant can be interpreted as Prakrti also which bears Mahat and the elements and the three greats as sattva, rajas and tamas. The mantra is mystical and mysterious and the beauty is deep in mystery.)",Rigveda,,56,2,Tulsi Ram,,3.0,1.3.56.2 "The sun and shower and the Law is lord of three worlds, bears the forms of the universe, feeds the three worlds like the mother cow, sustains all and fathers the children of existence. Three are his beautiful forces, sattva, rajas and tamas. Lord of highest power, he rules and sustains all. Lord of power, sun and shower, he bears the seed of all the universal forms of existence.",Rigveda,,56,3,Tulsi Ram,,3.0,1.3.56.3 "Immanent in these stages of the evolution of forms such as stars and living beings, the lord knows them all and I, in love and devotion, invoke and chant his gracious name. The celestial currents of water and energy love to flow for him, each in its separate path, to him and from him.",Rigveda,,56,4,Tulsi Ram,,3.0,1.3.56.4 "Self-refulgent creator is the ruling lord of light and life in all cosmic acts of creation and sustenance. Three are the rolling floods of light, air and waters, in heaven and skies and on the earth. Of the vision, thought and expression of the sagely poets and Rshis, he is the origin and inspiration. Three are the streams of causal, subtle and physical energy with cosmic truth and law flowing to the life on earth like youthful maidens rushing to meet their lover. Three are the regions and three the lights, agni (fire) on earth, vayu (air and electricity) in the sky, and aditya (light) in heaven, sustaining life in the cosmic yajna in three sessions.",Rigveda,,56,5,Tulsi Ram,,3.0,1.3.56.5 "Savita, lord creator and giver of light and life and inspiration, bring us three of the choicest blessings of wealth and excellence day by day in three sessions of daily yajna. Create and give us the wealth of three metals of excellent order. O lord of honour and excellence, saviour and sustainer, O heaven and earth, O mother Sarasvati, bear and bring us the patience, courage and fighting strength for winning the victories of life.",Rigveda,,56,6,Tulsi Ram,,3.0,1.3.56.6 "Thrice does Savita shower us with inspiration and energy from the light of heaven, so do Mitra and Varuna, refulgent powers of nature and humanity, friendly, just, and generous of hands. Indeed, the flowing waters, heaven and earth and the wide firmament, all pray for the gifts of light, wealth and power from this lord Savita for yajnic advancement in life.",Rigveda,,56,7,Tulsi Ram,,3.0,1.3.56.7 "Three are the best and highest lights, formidable and indestructible: fire, electricity and the solar energy. These three brave and heroic powers of the lord of light and life’s energy shine in the world. Heroes of truth and cosmic law and the fluent light of rectitude, vibrant and tempestuous, blazing brilliant far and wide, may, we pray, shine like divinities thrice and threefold in the yajnic battles of life by virtue of the lights of heaven.",Rigveda,,56,8,Tulsi Ram,,3.0,1.3.56.8 "Let the man of discrimination know and appreciate my language and intelligence, rich and versatile, freely moving like a cow over the wide wide pasture, i.e., field of knowledge, which always readily yields the abundant milk of knowledge. Agni and Indra, the powerful and the brilliant, are great admirers of this understanding and language of knowledge.",Rigveda,,57,1,Tulsi Ram,,3.0,1.3.57.1 "Indra and Pusha, the power and the pranic energy of divine nature, generous and inexhaustible with open hands like happy friends, shower the gifts of the light of heaven and reveal it in the language of divinity. Brilliancies of the world rejoice in the acquisition of this light of knowledge and language. O Vasus, scholars of the first order, I wish and pray I may benefit from the pleasure and peace of your gifts of light, knowledge and the language of divinity.",Rigveda,,57,2,Tulsi Ram,,3.0,1.3.57.2 "Those young women who love and desire the virility and vitality of a youthful husband, knowing that they have come to maturity and there is full vitality of impregnation therein, approach the man in marriage with reverence and love in a graceful manner and, like cows in season, receive and bear and rear the great gift of a baby having a handsome body of full and perfect parts.$(The image in this mantra describes not only the relationship of man and woman in married life but also the relationship of heaven and earth and the rain of fertility from the clouds in the process of natural procreation.)",Rigveda,,57,3,Tulsi Ram,,3.0,1.3.57.3 "O men and women abundant and generous as clouds, joined together in home yajna, with the best of mind in the best of words, I revere and celebrate heaven and earth, man and woman joined together with heart and mind in marriage as two-in-one. O men, these women are showers of love and joy and prosperity for you. They rise high, sweet and soothing and beautiful, equal partners in the family yajna and divine procreation, worthy of respect and reverence as the flames of yajna fire.",Rigveda,,57,4,Tulsi Ram,,3.0,1.3.57.4 "O Agni, fire of home yajna, gracious lady of the house, honey sweet is your tongue like the beautiful flame of light which radiates intelligence and wisdom far and wide and wins admiration among the noblest people. With this sweetness and light of speech and grace of manner, bring in on the vedi of home yajna all the sagely souls worthy of reverence and let them drink of the nectar sweets of a blessed home.$(The mantra also implies the women’s contribution to the material prosperity and cultural grace of a happy home.)",Rigveda,,57,5,Tulsi Ram,,3.0,1.3.57.5 "Agni, presiding power and light divine of the yajnic home, wonderful is the flame and fragrant flow of your generosity which swells and showers like the streams of a cloud without reserve or fear or favour. With that same abundant flow, pioneer intelligence, noble wisdom and universal mother fertility, O treasure home of prosperity and power omniscient and omnipresent, we pray, bless us.",Rigveda,,57,6,Tulsi Ram,,3.0,1.3.57.6 "The holy cow, dawn of the Voice Divine, overflowing with love and beauty of Eternity, the light and meaning of the Voice like the calf borne in the womb of exuberant mystery, moves around at freedom. The dawn riding a radiant chariot, harbinger of a new day, she bears and brings the light of truth, and the song of the dawn is awake, O Ashvins, teacher and disciple, the light and life of the world is live.",Rigveda,,58,1,Tulsi Ram,,3.0,1.3.58.1 "O Ashvins, harbingers of the light of life, right thoughts and intelligence, vision and wisdom move towards you by the paths of universal truth and law and rise higher as children look up to the parents and rise. Come up front, ward off from us the disposition of greed and poor calculation, teach us the right ways of dealing with the business of living, and we shall do what your pleasure is.",Rigveda,,58,2,Tulsi Ram,,3.0,1.3.58.2 "Ashvins, harbingers of light and life, destroyers of suffering and poverty, listen to this prayer of the yajamana liberal as the cloud: Come by fastest horses well yoked to the chariot of the wheels of whirlwinds. O dear friends, our breath of life, haven’t the sages of yore said of you that you are instant fighters against want and deprivation?",Rigveda,,58,3,Tulsi Ram,,3.0,1.3.58.3 "Ashvins, scholars, teachers, specialists, come by whatever fastest means of transport you can at the earliest and study our plans and projects. All the best people of the world invite and call upon you. These cherished programmes and achievements on earth and plans of solar energy are for your consideration which, as friends, they dedicate to you for approval and application in advance of the sunrise.",Rigveda,,58,4,Tulsi Ram,,3.0,1.3.58.4 "Ashvins, scholars of science and energy of light and winds, cross over many many regions of earth and skies and come here. O lords of power and prosperity, let your songs of praise ring among the people. Reach here by paths of brilliant sun-rays. O destroyers of suffering and poverty, all the treasures of sweets and pleasure are for you.",Rigveda,,58,5,Tulsi Ram,,3.0,1.3.58.5 "Ashvins, leaders of the human nation, old and constant is your friendship, blissful, restful and pleasing as a holiday home. Your wealth and power lies in the culture and philosophy of the self-sacrificing pioneers. Let us together, equal and alike, doing friendly and benevolent acts, again and again, join, sing and celebrate.",Rigveda,,58,6,Tulsi Ram,,3.0,1.3.58.6 "Ashvins, experts of arts and sciences, equal friends, ever youthful, constantly true, readily helpful to the distressed, abundantly generous, come you both by the winds yoked as horses to the chariot, without delay, without injury to yourselves, join us and drink the soma of joy.",Rigveda,,58,7,Tulsi Ram,,3.0,1.3.58.7 "Ashvins, scholars and masters of science and technology, may abundant energy and maintenance and comprehensive success come to you to your heart’s desire. May conscientious people, self-controlled, indefatigable in effort, with words of thanks and praise, approach and assist you. Your chariot built with the materials of nature on the principles of natural force and law, powered with solar energy, spatial electricity and vapours of the clouds, and accelerated by thunderous friction of gears goes round earth and heaven at instant speed.",Rigveda,,58,8,Tulsi Ram,,3.0,1.3.58.8 "Ashvins, leaders of the nation’s defence and governance, the power and glory of the soma of our success is overflowing, with the highest sweetness of honey, pure as well as shared by you and all. Come, taste of it and enjoy and celebrate, and protect it in the home. Your chariot indeed is wondrous of form and perennial in performance. Surely the action and effort of the creator and builder and of the maker of soma is come to success. Let us call it a day!",Rigveda,,58,9,Tulsi Ram,,3.0,1.3.58.9 "Mitra, Lord omnipotent, self-refulgent sun, speaking to people, and directing them through their direct experience, inspires and moves them to act and exert. Mitra holds and sustains the heaven and earth and the children of the earth. Mitra fully watches the people and their actions without a wink of the eye.",Rigveda,,59,1,Tulsi Ram,,3.0,1.3.59.1 "Mitra, lord of universal love, Aditya, lord self- refulgent, may that person be active and alert in action, blest with ample food and drink and the joy of life who abides by your divine law and learns and makes others learn the ways of divine discipline and action. O lord, the person under your gracious protection is neither conquered nor killed by any mortal. Sin and evil reach him not, much less touch and pollute, either from far or from near.",Rigveda,,59,2,Tulsi Ram,,3.0,1.3.59.2 "Free from physical and mental sickness and disease, all rejoicing by virtue of the wide earth, under instructions of the divine Word, strongly organised and moving freely over the vast expanse of mother earth, abiding by the rule and discipline of the self-refulgent sun, may we, we pray, live under the benign eye of Mitra, lord of universal light and love, and have the benefit of his favour and pleasure.",Rigveda,,59,3,Tulsi Ram,,3.0,1.3.59.3 "Mitra, lord of universal love and friendship, is worthy of reverence and worship. He is worthy of service and giver of peace and comfort. He is the brilliant ruler of the vast social order of the world, all wise by nature and manifestation. Let us act and conduct ourselves so as to have the benefit of the love and favour of this lord worthy of homage and service in yajna and enjoy the bliss of his kindness and grace.",Rigveda,,59,4,Tulsi Ram,,3.0,1.3.59.4 "Aditya, lord self-refulgent and inviolable, is great, approachable with humility and faithful offerings in yajna. Inspiring people with courage and self- confidence to act and exert themselves, he is the giver of peace and joy to the thankful celebrant. For such a friendly lord most adorable, offer this cherished stream of oblations of havi into the holy fire.",Rigveda,,59,5,Tulsi Ram,,3.0,1.3.59.5 "The care and protection, wealth and enlightenment of the self-refulgent sustainer and ordainer of humanity is eternal and omnificent, most wonderful and inexhaustible, glorious and infinite.",Rigveda,,59,6,Tulsi Ram,,3.0,1.3.59.6 "Mitra, lord of universal love, light and friendship, having created the heaven and earth along with their light, food and energy, manifests himself by the expansive universe, and transcends them both by his supreme omnipotence.",Rigveda,,59,7,Tulsi Ram,,3.0,1.3.59.7 "All the five classes of people offer service and oblations to Mitra, radiant lord of love and friendship, who commands all desirable power and protection. That lord sustains all the brilliant and generous powers and forces of nature and humanity.",Rigveda,,59,8,Tulsi Ram,,3.0,1.3.59.8 "Among the brilliant and generous people and among the average people too, Mitra, radiant lord of universal love and friendship, creates and provides for fulfilment of the desires of the man of renunciation dedicated to yajnic offerings, in response to his observance of the chosen vows of holy discipline.",Rigveda,,59,9,Tulsi Ram,,3.0,1.3.59.9 "O Rbhus, leaders of science and technology, your intelligential fraternity is right here and here only, where men of passion and determination advance and reach those goals by that art and those techniques, miraculous ones, by which you, warriors of the bow and children of the skies, instantly changing roles and taking tempestuous forms, achieve your rightful share of the fruits of yajnic endeavour.",Rigveda,,60,1,Tulsi Ram,,3.0,1.3.60.1 "O Rbhus, by the knowledge and powers with which you make and break the clouds, by the skill with which you resuscitate and rejuvenate the cow from a skeleton and win back the earth with the shield of protection, and by the mind with which you create the energies and design circuitous movement, by these you rise to the brilliance of divinity.",Rigveda,,60,2,Tulsi Ram,,3.0,1.3.60.2 "Men of intelligence, wisdom and vision, enjoy the love and friendship of Indra, lord omnipotent of the world. They perform actions worthy of the son of infallible man. Warriors of the bow, dedicated to noble action with good intention and righteous resolution, doing acts of goodness leading to peace and joy, attain the state of immortality.",Rigveda,,60,3,Tulsi Ram,,3.0,1.3.60.3 "O Rbhus, leaders and pioneers of humanity, commanders of knowledge, science and power, warriors of the bow and rovers of the skies, when the soma is distilled and the nation is on top, go forward and rejoice with the honour and splendour of the land, sharing the chariot as friends with Indra, and then be one with the plenty, prosperity and grace of the people who love you. There is nothing equal to your valour, courage and noble achievements.",Rigveda,,60,4,Tulsi Ram,,3.0,1.3.60.4 "Indra, lord of power and splendour, come with the Rbhus, commanders of plenty and energy of the winds, and shower the soma distilled and supervitalised into the bowls of the supplicants. Lord of magnificence, inspired with love and gifts of intelligence, come to the house of the generous giver and rejoice with the people and the pioneers.",Rigveda,,60,5,Tulsi Ram,,3.0,1.3.60.5 "Indra, lord commander of the intelligent and energetic wielders of power, sung and celebrated by many, give us the gift of joy and the grace of holy vision and action in this session of yajna. These daily sessions, and the laws of nature alongwith the dharmic and karmic observances of humanity move but only in your service.",Rigveda,,60,6,Tulsi Ram,,3.0,1.3.60.6 "Indra, giver of life’s honour and excellence, come with the visionaries of light and intelligence, come with leaders of dynamic action, hastening, strengthe ning, vitalising, come here and listen to the celebrant’s song of thanks and praise offered in the yajna. Come with fulfilments of a hundred cherished desires, leading men by hundred ways of knowing and doing in the business of yajnic living.",Rigveda,,60,7,Tulsi Ram,,3.0,1.3.60.7 "O Dawn, lady of light, mighty with spirit and energy, replete with intelligence and revelation, mistress of grandeur, accept and enjoy the celebrative address of the admirer. Queen of splendour and generosity, old yet ever youthful, versatile sustainer of many, loved and adored by the whole world, you go on the rounds in accordance with the laws of truth in pursuit of your own discipline.",Rigveda,,61,1,Tulsi Ram,,3.0,1.3.61.1 "O Dawn, brilliant and generous harbinger of the day, immortal divinity, shine and illuminate. Come riding the chariot of the beauty and majesty of the moon, inspiring mind and speech with the truth of life and nature. May the well directed horses, which are the resplendent rays of the sun, bring you here on earth.",Rigveda,,61,2,Tulsi Ram,,3.0,1.3.61.2 "O Dawn, breath of nectar and torchlight of immortality, you rise upfront and shine above all the worlds of the universe. Ever new and ever young, serving one master and one purpose, you go round and round as the wheel of time.",Rigveda,,61,3,Tulsi Ram,,3.0,1.3.61.3 "Like the thread spun and woven extensively with the cloth, expansive with the rays of light, the radiant queen of the day, the dawn of light, goes on and on the round, effulgent, generous, creating and giving paradisal bliss and inspiration from close to the sun expanding over to the ends of the earth.",Rigveda,,61,4,Tulsi Ram,,3.0,1.3.61.4 "Come ye celebrants, bear and bring songs of praise with offers of homage to the dawn over there, radiant and inspiring queen of light. Up there in high heaven she holds the nectar sweets and splendour of life, glorious, sublime, and blissful to the sight of mortals.",Rigveda,,61,5,Tulsi Ram,,3.0,1.3.61.5 "Observing the Law of Divinity, descending from the heights of heaven, the dawn is revealed by the showers of light, rich in wealth and splendour, illuminating the earth and skies with wondrous beauty.$Agni, enlightened performer of yajna, watching the rising dawn shining in glory, and praying to the Almighty, you attain the wealth of your heart’s desire.",Rigveda,,61,6,Tulsi Ram,,3.0,1.3.61.6 "In observance of the laws of nature, moving the rise of the dawns, the sun, mighty cause of energy showers, pervades and illuminates heaven and earth. The supernal energy of nature, powers of attraction and repulsion, sustains both heaven and earth and the sun as well as the golden moon, in various ways.",Rigveda,,61,7,Tulsi Ram,,3.0,1.3.61.7 "Indra and Varuna, powers of energy and water, these circuitous revolutions of your energy, highly valuable and undeniable, are not to be opposed or damaged for both of you in the interest of protection and progress, for, if they are damaged, where would be that honour and reputation of yours by which you bear and bring food and comfort for your friends?",Rigveda,,62,1,Tulsi Ram,,3.0,1.3.62.1 "This first and most eminent yajaka of all, desirous of wealth, honour and excellence of permanent nature, invokes and calls upon you. Hence you, Indra and Varuna, harbingers of power and peace, together with the winds, heaven and earth, triple energies of wind, light and earth, listen to the call and prayer of mine.",Rigveda,,62,2,Tulsi Ram,,3.0,1.3.62.2 "Indra and Varuna, may that wealth of power and peace be for us. O Maruts, heroes of the winds, may that man power of all-heroic order be ours. May the highest powers of nature and humanity protect us with shelter and modes of defence, and may our joint programmes of developmental yajna, and mother earth, and divine knowledge and speech bless us with imperishable gifts of honour, excellence and prosperity.",Rigveda,,62,3,Tulsi Ram,,3.0,1.3.62.3 "Brhaspati, ruler and sustainer of the wide world, master of universal vision and wisdom and guardian of holy speech and yajaka, be pleased to accept our gifts of homage and yajaka. O lord universally adorable, grant us the jewels of wealth and honour in favour of the generous yajamana.",Rigveda,,62,4,Tulsi Ram,,3.0,1.3.62.4 "O lovers and seekers of knowledge and the holy Word, in your programmes of education and development, bow in homage with words of gratitude and offers of yajna to Brhaspati, master and guardian of universal knowledge and human speech, with a pure, unsullied mind and intellect.$O lord and master, I love and pray for indomitable courage and valour (to follow the path of universal truth and righteousness).",Rigveda,,62,5,Tulsi Ram,,3.0,1.3.62.5 "I bow in homage to Brhaspati, master of knowledge and speech, mighty generous and creative, indomitably brave, exponent of all forms and variations of world knowledge and world language, most eminent and brilliant of scholars among men, the one and only one worthy of choice and homage.",Rigveda,,62,6,Tulsi Ram,,3.0,1.3.62.6 "O brilliant master, giver of mental and spiritual nourishment, this is the latest song of homage and reverence composed and sung by us for you in honour of your light of knowledge and flames of fire (for world enlightenment).",Rigveda,,62,7,Tulsi Ram,,3.0,1.3.62.7 "Please to accept, appreciate and cherish this song of mine, inspired, true and exciting, and protect the love, thought and beauty of imagination enshrined in it like a suitor’s courting his youthful lady love.",Rigveda,,62,8,Tulsi Ram,,3.0,1.3.62.8 "The One who sees all the things and living beings and all the worlds directly and instantly in all their variety, and watches all of them together as one, in truth, that lord giver of life and sustenance, we pray, be our saviour and protector.",Rigveda,,62,9,Tulsi Ram,,3.0,1.3.62.9 "We concentrate and meditate on the radiant glory of self-refulgent lord Savita, lord giver of light and life, who may, we pray, inspire and energise our mind and intelligence. That glory alone is worthy of choice and meditation.",Rigveda,,62,10,Tulsi Ram,,3.0,1.3.62.10 "Inspired, energised and enlightened with far sighted vision and intelligence, we pray for the divine gifts of generous, gracious and glorious Savita, lord giver of life, light and inspiration.",Rigveda,,62,11,Tulsi Ram,,3.0,1.3.62.11 "Men of piety, knowledge and intelligence, inspired with will and light divine, who control and direct their mind and sense, bow to generous and self- refulgent Savita in meditation, adore him with songs of ecstasy and offer him thanks and homage with yajnas and self-sacrifice.",Rigveda,,62,12,Tulsi Ram,,3.0,1.3.62.12 "The stream of peace and joy in meditation flows on by the paths of the mind and reaches where the senses and mind terminate, the very seat of light divine and origin of the spirit’s will to move into the existential flow.",Rigveda,,62,13,Tulsi Ram,,3.0,1.3.62.13 "May Soma, spirit of peace and joy in nature, blissful as the moon, create healthful foods and drinks, free from disease, for us humans, bipeds, quadrupeds and other animals and fulfil our physical and material needs and desires.",Rigveda,,62,14,Tulsi Ram,,3.0,1.3.62.14 "May Soma, stream of life’s vigour and joy, invigorating health, prolonging life, and resisting, challenging and eliminating devitalising toxins and diseases, all enemies of health and age, abide in our home, our seat of yajna, and our body.",Rigveda,,62,15,Tulsi Ram,,3.0,1.3.62.15 "May Mitra and Varuna, sun and shower, heat and cold, fire and water, and friends of the nation inspired with justice and rectitude, fertilise and energise our lands and environment with waters and yajnic enrichments, protect and promote our cows and other cattle wealth, develop our milk products, and make the earth flow with streams of milk and honey. May all these powers do good to humanity, our lands and our homes.",Rigveda,,62,16,Tulsi Ram,,3.0,1.3.62.16 "Mitra and Varuna, friends of humanity, dedicated to justice and values of rectitude, universally adored and exalted with homage, dedicated to observance of truth and purity of life and conduct, you shine and reign by the strength of your will and vision, dexterity of your art and expertise and the acts of persistent patience and endurance.",Rigveda,,62,17,Tulsi Ram,,3.0,1.3.62.17 "Mitra and Varuna, friends of humanity dedicated to love and justice, exalted by life and acts of truth, exalting universal law and the flow of existence, celebrated by men of vision dedicated to rational and empirical experience of reality, abide in the house of truth and righteousness on the vedi of yajna, protect, promote and enjoy the beauty, peace and ecstasy of life.",Rigveda,,62,18,Tulsi Ram,,3.0,1.3.62.18 "Agni, light and fire of life, brilliant and impassioned people always kindle you to action. Quick, relentless and refulgent, a very home of rest and peace and light as you are, they kindle and raise you with their best and noblest effort and action. O men, join, honour and respect this divine and imperishable power among humanity to full force of illumination, generate this holy power, intelligent, universal and living light for all, generate and develop it to full beauty and delight over the wide earth.",Rigveda,,1,1,Tulsi Ram,,4.0,1.4.1.1 "And O light and fire of life, Agni, bring in your brother and complementary power, Varuna, the very spirit of cool, peace and justice of life, and direct him toward the noble and brilliant performers of yajna. Bring him well with best thoughts and intentions, bring the lover of yajna, highest and most venerable, partner in social organisation, observer of the laws and operations of universal truth and goodness, refulgent as the sun, sustainer of humanity, brilliant ruler, universally accepted and consecrated by the people.",Rigveda,,1,2,Tulsi Ram,,4.0,1.4.1.2 "Agni, O friend, loving and gracious, destroyer of enemies, just as a swift horse by a fast moving chariot on the highway and the wheel of Time drives the master to the destination, so come, hasten your friend Varuna, power of peace and justice, to us. O refulgent master of knowledge, being friends with Varuna, the winds and the solar lights of the world, the people and brilliant eminences of the world, reach us, bring us the peace and joy of life. Blazing brilliant and gracious, bring peace and well-being for our children and grand children. O lord of light and knowledge, love and justice, peace and beauty, destroyer of evil, bring us peace, beauty and the graces of life.",Rigveda,,1,3,Tulsi Ram,,4.0,1.4.1.3 "Agni, O lord and master of knowledge and enlightenment, we pray, you keep off from us the displeasure of Varuna, highest authority of justice. Lord blazing brilliant and purifying power worthy of invocation, harbinger and disseminator of divine gifts and fragrances, ward away from us the entire hate and enmity the world might have toward us.",Rigveda,,1,4,Tulsi Ram,,4.0,1.4.1.4 "Agni, lord of light, knowledge and power, pray be our first and last preserver and protector, closest at this rise of the glorious dawn. Delighting, rejoicing and giving, join Varuna at the yajna and bring us peace and joy. Noble yajaka, responsive to our call, come and bless us with goodwill and well-being.",Rigveda,,1,5,Tulsi Ram,,4.0,1.4.1.5 "Open, highest and most wonderful among mortals are the gifts and actions of this brilliant, generous and glorious ruler, pure and bright like the heated clarified ghrta of the inviolable cow, lovely and profuse like the liberality of the abundant cow, mother earth, and the inexhaustible speech of self-refulgent lord of omniscience. He watches all and his gifts are directly visible.",Rigveda,,1,6,Tulsi Ram,,4.0,1.4.1.6 "Three are the supreme manifestations of the generous refulgent Agni, true, lovely and universally cherished which arise and shine. Pervasive everywhere in endless space in the presence of the infinite divine lord of the universe, he shines pure, refulgent, generous and beautiful.$(This mantra refers to the various manifestations of cosmic energy which is the existential potential of the Supreme Lord Creator operating at different levels in different modes. In other words, we may call it the manifestations of Adi-Shakti, the Lord’s consort Prakrti, originally manifesting as sattva, rajas, and tamas.$On earth, Bhuloka, it is fire and magnetic energy, which is agni. In the middle regions of the sky, Bhuvahloka, it is electrical energy, which is vayu. In the higher regions of light, Svahloka, it is aditya, solar energy. The sun too manifests in three different phases, at dawn, at noon and in the evening when it is setting. The efficacy of the sun in these three phases is different.$At the individual human level, it is physical energy, mental energy and spiritual energy. In yet another way it is the vital heat which maintains the physical body, i.e., annamaya kosha; it is pranic energy which maintains the pranamaya kosha and the manomaya kosha; and it is the higher psychic energy which maintains the vijnanamaya kosha and the anandamaya kosha. Of these three, one feeds, the other energises, and the third illumines.$However, mantras such as this have to be interpreted in a state of meditation, and since meditation is the birth-right of every human being, we are free to divine into the mystery of the mantric vision in our experiential way.)",Rigveda,,1,7,Tulsi Ram,,4.0,1.4.1.7 "That Agni, harbinger of light and warmth of life, destroyer of darkness and evil, loves, pervades, illuminates and rules over all the forms and places of the world. He is the yajamana, receiver and giver of sweets and fragrances. Riding a golden chariot drawn by ruddy horses and waves of light, delightful of tongue as well as flames of fire, majestic in body form, always rejoicing and emanating joy, he is a very treasure home of prosperity, happiness and excellence like an assembly house of power, governance and wealth of a nation in symbolic form.",Rigveda,,1,8,Tulsi Ram,,4.0,1.4.1.8 "A brother yajaka on the yajna vedi of creation and governance, he awakens and enlightens the people. To him they move on to consecrate him in the seat of power and yajna with a long rope of powers, obligations and controls for balance. He abides in the seat of governance and justice fulfilling his roles, generous and brilliant, achieving the dreams and realities of the nation’s imagination.",Rigveda,,1,9,Tulsi Ram,,4.0,1.4.1.9 "And may that Agni, leader and lord ruler, knowing everything full well, lead us to that valuable jewel wealth of this world, loved, coveted and enjoyed by the brilliant divinities which the immortals of all the world with their skill and intelligence created and which the heaven and father creator showered and consecrated as real and true.",Rigveda,,1,10,Tulsi Ram,,4.0,1.4.1.10 "That Agni, which brings us the jewel wealth of the world, first arises from its original cause in the Mahat-tattva, the first existential evolute of Prakrti. Then it manifests in the sun as light, and then in the middle regions of space as vayu, electricity. Moving without head and feet, concealed yet joining youthfully the inmates of various regions, light in the sun, cloud in the sky, homes of people and depth of the earth, it operates everywhere.",Rigveda,,1,11,Tulsi Ram,,4.0,1.4.1.11 "With study and appraisal discover and find energy and power in the original source of cosmic waters and the abode of fire, i.e., the solar energy, currents of wind in the sky and magnetic energy of the earth, energy and power which is lovely, youthful and unaging, energising body systems and giver of beauty and joy. For the generous human soul, seven darling yajakas, i.e., five pranas, mind and intellect create this vital energy in the body.",Rigveda,,1,12,Tulsi Ram,,4.0,1.4.1.12 "Here in our human world, in this programme of energy discovery, our parental seniors and thinkers dedicated to the yajna of natural and psychic energy sit at peace in a state of tranquillity, searching and invoking the light of the dawn and discover and open out the showers of energy waves locked up inside the clouds and mountains.",Rigveda,,1,13,Tulsi Ram,,4.0,1.4.1.13 "Those parental seniors and researchers, breakers of the clouds and shatterers of the mountain caves break open the treasures of energy and refine and intensify the power. Others who watch them and their programme fully describe their achievement how, equipped with practical apparatuses, dedicated to their mission, they discover the light and thus, with their intelligence and sentiment, strengthen and do good to humanity.",Rigveda,,1,14,Tulsi Ram,,4.0,1.4.1.14 "They, best of men, leaders and impassioned pioneers, with a searching mind pursuing the light concentrate and meditate on the sun, all pervasive, ocean deep, strong and bottomless treasure hold of infinite light, language and knowledge, holding and at the same time controlling and directing the radiation of light rays, and they, with words of divine vision and mysterious meaning open up and reveal the wealth of light, word and knowledge.",Rigveda,,1,15,Tulsi Ram,,4.0,1.4.1.15 "First they study, reflect and meditate on the seven ultimate forms of mother speech and thus realise and know it in the essence through word, meaning and the self-existent reality behind the word. And having realised the content of divine speech, they celebrate the red lights of the dawn bearing and revealing that lord of speech manifesting by the splendour of the dawn of knowledge.",Rigveda,,1,16,Tulsi Ram,,4.0,1.4.1.16 "The dense darkness of the night is dispelled, the solar region shines and the light of the dawn ascends in all her splendour. The sun rises and shines on over the fields and plains of the wide world, watching the acts and ways of right and wrong among the mortal inhabitants of the earth.",Rigveda,,1,17,Tulsi Ram,,4.0,1.4.1.17 "And then men of vision, wisdom and knowledge light, celebrate and proclaim the might and splendour of Agni, bearing and enjoying the jewels of wealth gifted by the light and energy of the sun, fire and electricity. May all the divinities of nature and nobilities of humanity, and Mitra, the sun, friend of life, and Varuna, the spatial waters, givers of love, peace and justice, be good and true to the wish and desire and intellectual efforts of humanity in all homes and over all the paths of life.",Rigveda,,1,18,Tulsi Ram,,4.0,1.4.1.18 "Let us sing and celebrate Agni in hymns of praise, Agni bright and pure and purifying, yajaka who invokes and awakens the bounties of nature for us, sustains the world and is most worthy of love and reverence, who fills the udder of the cows with milk without injury and augments the holy acts of humanity like the food purified and sanctified by the sun.",Rigveda,,1,19,Tulsi Ram,,4.0,1.4.1.19 "Like the indivisible and inviolable sky for all the performers of yajna, like the welcome guest for all the householders, Agni, universal light and lord omnipresent and omniscient, may, we pray, taking up the protection and promotion of noble humanity and renewal and refreshment of the environment, be the harbinger of peace and prosperity for children of the earth. (So may be the teacher and the scholar.)",Rigveda,,1,20,Tulsi Ram,,4.0,1.4.1.20 "Agni which is immortal among mortals and refulgent among divinities of world and nature, itself ever true and dynamic destroyer of evil, is fixed in the cosmic order of law and rectitude. By virtue of its own greatness it is the invoker and harbinger of natural bounties, most worthy of reverence with homage of oblations for the purification, illumination and inspiration of mankind. And Agni is held, recognised and realised in the heart.",Rigveda,,2,1,Tulsi Ram,,4.0,1.4.2.1 "Agni, lord giver of light, child of omnipotence, great and sublime, giver of mighty strength, here in this world of ours, risen today to full glory among both divines and humans born and initiated, you move as the light and energy of yajna, carrying the fragrance, inspiring and engaging all who are pure and generous and move by the brilliant paths of nature and rectitude.",Rigveda,,2,2,Tulsi Ram,,4.0,1.4.2.2 "Agni, light of the world, I know and realise your waves of cosmic energy ever moving in circuit at the fastest with the energy of the cosmic mind, creating and increasing, sprinkling and showering with water and energy of ghrta, red as rays of the dawn, blazing as the sun, with which you move across the world of existence, inspiring and engaging the mortals, immortals and the human children of the earth.",Rigveda,,2,3,Tulsi Ram,,4.0,1.4.2.3 "Agni, lord of light and power, commanding instant waves of communication, fastest modes of transport, immense wealth and infrastructure for development and prosperity, come and, for these people dedicated to the yajna of corporate programmes of common development and progress, bring Aryaman, power of justice, Varuna, spirit of freedom, choice and excellence, Mitra, love and friendship for all these people, Indra, energy of the clouds and electricity, Vishnu, universal spirit of cosmic unity, Maruts, energy of the winds, and the Ashvins, light of the sun and soothing beauty of the moon.",Rigveda,,2,4,Tulsi Ram,,4.0,1.4.2.4 "Agni, giver of light, power and prosperity, peace and justice, commanding wealth of cows, sheep and goats, horses, and unity and productive cooperation in yajna you are friend of the people, leaders and pioneers, blest with lands, knowledge and holy speech of divinity, possessed of vital strength, destroyer of the wicked, supported by the people and assistants. Presiding over the assembly, you know great and long lasting is this wealth of the nation, broad based and rising high and vast. Come, take over the house of government which is beyond pollution, corruption and destruction.",Rigveda,,2,5,Tulsi Ram,,4.0,1.4.2.5 "Whoever bears the sacred fuel for your fire of yajna by the sweat of his brow, or tires himself out, not sparing himself while coming to you to serve, Agni, come to your own, and rising, be the protector of his land and person against all violent bullies and sinners.",Rigveda,,2,6,Tulsi Ram,,4.0,1.4.2.6 "Agni, giver of light and wealth, ruler of the world, in the home where the generous house holder spares food and bears it to you for the hungry, where he welcomes, appreciates and regales the happy guest, where, dedicated to the divinities and brilliant people, he lights the fire and worships Ishwara in full faith, in that house, O lord, let there be abundant wealth, peace and stability.",Rigveda,,2,7,Tulsi Ram,,4.0,1.4.2.7 "Whoever sings in praise of you night and day, who with gifts in homage does you proud with things dear to you, save that man of generosity in his home from sin, come like a knight of golden horse and rescue him from evil.",Rigveda,,2,8,Tulsi Ram,,4.0,1.4.2.8 "Agni, giver of light and wealth of life, whoever offers you honour and service in faith, ever ready, holding up the ladle full of holy ghrta and offering oblations to the imperishable fire, overflows with wealth without fear of deprivation, and the sin of the evil doer too can never pollute him.",Rigveda,,2,9,Tulsi Ram,,4.0,1.4.2.9 "Agni, youthful light of yajnic human action, brilliant and generous giver as you are, whatever mortal offers you the yajna of service, with spirit of sacrifice, love and non-violence, well performed with reverence and faith, you accept and enjoy. May that service and spirit of charity bring him the grace of heaven. May we too be performers and promoters of that yajna, and may that grace be ours too.",Rigveda,,2,10,Tulsi Ram,,4.0,1.4.2.10 "Let the man of knowledge and discrimination distinguish between sense and wisdom on the one hand and non-sense and ignorance on the other, between the broad open paths of right living and the covert ways of wickedness, and between mortals and mortals. And O giver of knowledge and light of discrimination, Agni, for the sake of honour and well being and for our children give us worldly wealth and liquid assets and protect our immortal merit of rectitude.",Rigveda,,2,11,Tulsi Ram,,4.0,1.4.2.11 "Wise visionaries, bold intrepidable scholars and sagely teachers, maintaining the inmates, disciples and seekers of knowledge in their home schools, teach them the knowledge and discipline of life. Therefore, O master and ruler, Agni, by practical steps you go, observe and assess these wonderful schools and their people. They are all open and worth seeing.",Rigveda,,2,12,Tulsi Ram,,4.0,1.4.2.12 "Agni, giver of light, knowledge and power, ever fresh and youthful, noble guide in proper ways of living, ruler of the wide world, friend of the people, bear and bring the beauty, peace and jewel wealth of life for the protection and advancement of the intelligent admirer who has distilled the soma of life’s joy, confidently conducts the business of life to success, conquers suffering unto overflowing happiness and refines the manners and graces of life.",Rigveda,,2,13,Tulsi Ram,,4.0,1.4.2.13 "And Agni, O ruler of the world, as we, dedicated to you, work for you with our hands and feet and indeed with our body and soul, so may all the intelligent people, cooperating with you with the work of their dexterous hands, move together as by a chariot car and take you and all to the destination of truth and rectitude toward perfection.",Rigveda,,2,14,Tulsi Ram,,4.0,1.4.2.14 "And then, like the seven rainbow colours of the lights of mother dawn, let us raise ourselves to seven classes of intelligent and dynamic functionaries: ruler, presidents of councils, army, commanders, people, services and ancillaries. Let us create leaders and visionary pioneers of knowledge and education. Let us all rise to be the children of light, dexterous as divine architects, dear as vital breath of life, and then, cleansing and brightening up the well provided prosperous people who are wealth of the motherland, let us break the clouds for rain and shatter the mountains of difficulty converting them to opportunities.",Rigveda,,2,15,Tulsi Ram,,4.0,1.4.2.15 "Agni, ruler of light and humanity, let us all together, dedicated to truth and rectitude, rise and shine as did our forefathers, earliest and later ones, and pure and sanctified, singing songs of divine praise, breaking new ground upon the earth, let us rise to the heights of power and discover new lights of existence, and so may rise our future generations too.",Rigveda,,2,16,Tulsi Ram,,4.0,1.4.2.16 "Brilliant people of noble action, deeply committed to holy pursuits and aspiring to rise to the stars, fanning their life to light and purity in the crucibles of knowledge and experience as they refine gold and temper steel in the furnace, raising the flames of fire and exalting the honour and excellence of the nation, sitting and discussing in conferences, extend the bounds of terrific energy and knowledge of the earth and skies unto the stars.",Rigveda,,2,17,Tulsi Ram,,4.0,1.4.2.17 "As the master proclaims the material wealth of his house of prosperity, as the commander proclaims the forces under his command, so do you, O lustrous ruler, reflect the presence around you of noble and brilliant leaders and scholars. And thus do the multitudes of people, like the rise of dawns, plan and prepare for the rise and progress of the land just as the producer master prays for the generous cloud and wishes for the health and age of life’s longevity.",Rigveda,,2,18,Tulsi Ram,,4.0,1.4.2.18 "We act in service to you, O Lord Agni, giver of light and life to the world, by which alone we can be called good performers. The brilliant dawns, wearing the divine mantle of truth and showers of light, perfectly and variously adorn the fire-divine, perfect and glorious eye of the self-refulgent Lord of the universe, which is the sun.",Rigveda,,2,19,Tulsi Ram,,4.0,1.4.2.19 "These are the words of thanks and praise we poets speak for you, Lord Omniscient Agni. Please to accept these, consider, shine and rise to reveal the light of your glory to our vision. Make us rich with the wealth of divinity. Lord universal friend of the many who choose, lead us to glorious honour and excellence in existence.",Rigveda,,2,20,Tulsi Ram,,4.0,1.4.2.20 "All ye people of the land, before the unexpected and inconceivable thunder and lightning, light the fire and, for the protection and advancement of your peaceful, non-violent yajnic social order in the midst of heaven and earth, appoint the golden gloried ruler, a very Rudra, saviour of the good, a terror for the evil, hota, a yajaka and not a grabber or hoarder, but one inviolably dedicated to truth and Dharma.",Rigveda,,3,1,Tulsi Ram,,4.0,1.4.3.1 "This is the seat of office we create and offer to you. It is offered as a young loving wife dressed in her best finery offers her love to her husband and protector. O ruler most modem, all round well provided, self made and self prepared, take this seat and see these are the people looking up to you.",Rigveda,,3,2,Tulsi Ram,,4.0,1.4.3.2 "I offer a hymn of praise and appreciation as an expression of my thought, O wise and virtuous mler of the world, to you, brilliant, immortal and divinely blissful, who listen attentively and politely without pride and arrogance, watching the human situation all round in the interest of common good. Accept and approve of the hymn I present, be gracious as a cloud of showers, a maker of soma and a creator of honeyed joy.",Rigveda,,3,3,Tulsi Ram,,4.0,1.4.3.3 "Agni, ruler of humanity, you know the truth and law of existence, you think freely and rightly too. Know the truth and character of this nation of ours. Let them know too of the truth and law of right knowledge and conduct for the sake of right action. When will there be proper and friendly discussions of yours and assemblies in your yajnic house of law and government?",Rigveda,,3,4,Tulsi Ram,,4.0,1.4.3.4 "“What is our sin, or crime or misconduct?” Agni, ruler of the world, when and why would you speak thus to Varuna, lord of justice and rectitude? to the lord of light and knowledge? to the bountiful? to the earth and the dear motherly woman? to the chief of law? to the man of power and prosperity?",Rigveda,,3,5,Tulsi Ram,,4.0,1.4.3.5 "Agni, ruler of the world, when would you be growing with and among the intellectuals? And growing with and among them, when would you speak to and about the eminent in knowledge, strength, peace and good will, all round goers, truthful and the landed farmers? to the chief of justice about the killers of humanity?",Rigveda,,3,6,Tulsi Ram,,4.0,1.4.3.6 "Agni, when and how would you speak to and about the great creator and producer for nourishment and growth, Pushan, to and about Rudra, destroyer of enemies, the generous yajaka, the giver of holy materials for yajna? How would you pray to Vishnu, universally celebrated lord sustainer of the world? Lord generous and peaceful at heart, how would you speak to and about the great forces of defence against violence and destruction?",Rigveda,,3,7,Tulsi Ram,,4.0,1.4.3.7 "Agni, O Jataveda, lord ruler and master of knowledge of things in existence, how would you speak to and about the sacred law of truth, about the forces swift as the winds? And when asked, what and how would you speak about the mighty great leaders bright as the sun among people? How would you speak to and about the excellent, abundant and inviolable sky? O master of knowledge, rising higher and higher in awareness, achieve the light, reaching unto the solar regions.",Rigveda,,3,8,Tulsi Ram,,4.0,1.4.3.8 "Agni, O lord giver of the light and life of the world, I honour and respect the truth and law of existence by observance of the truth and law of life on earth as required and determined by the demands of life on earth and set out in the language of the earth, while I live on earth one with the honey sweets of the ripe and raw treasures of the earth. May the mother earth, being green and bright with nourishments, grow with food and drink for the sustenance of her children by the efforts of her children.",Rigveda,,3,9,Tulsi Ram,,4.0,1.4.3.9 "Sustained in tune by the truth of life and law of existence, nourished on food and drink from spaces above, the virile bull, manly man and lustrous Agni, creator of light and life on earth, ruler of the world, moves around with majesty, unagitated, bearing the dignity and vitality of health and age, replete with energy and generosity like the cloud, and distils the fire and lustre of life from the skies as milk from the mother cow.",Rigveda,,3,10,Tulsi Ram,,4.0,1.4.3.10 "Ye leaders of the world, by the force of Rtam, nature’s law, when the cosmic fire of energy is awake, then the roaring winds, breaking the cloud with their currents, rain down the showers, mankind on earth find peace and prosperity, and the light, riding the dawn, rises to view as the radiant sun.",Rigveda,,3,11,Tulsi Ram,,4.0,1.4.3.11 "Agni, light of life, ruler of the world, by Rtam, force of eternal truth and nature’s law, do the celestial waters of life, immortal, unhurt, with currents of spatial oceans bearing honey sweets of life’s energy, ceaselessly flow on like a war horse flying on to battles, in order to move life on and on with energy without end or exhaustion.",Rigveda,,3,12,Tulsi Ram,,4.0,1.4.3.12 "Agni, giver of the light of intelligence, let us not go to the meeting place of a deceitful person, nor to the door of a violent grabber, nor take the debt or obligation of a crooked brother, and may we, we pray, never try to benefit from, much less depend on, the strength and expertise of an enemy in the garb of a friend.",Rigveda,,3,13,Tulsi Ram,,4.0,1.4.3.13 "Agni, ruler of the earth, blissful giver of happiness, all protector, presiding genius of yajna, social justice and noble conduct, protect us with all your methods and forces of protection and defence, shine and inspire us to good action, eliminate the blackest sin and hardest crime, destroy the wicked, even powerful ones and on the increase.",Rigveda,,3,14,Tulsi Ram,,4.0,1.4.3.14 "Agni, giver of light and life, with these songs of prayer and these learned devotees, be pleased and happy at heart. Accept and approve of these dedicated people of thought and action. Brave and heroic leader dear as breath of life, accept and enjoy these gifts of homage and reverence. May this song of praise offered by the holy celebrants be pleasing to you and exalting.",Rigveda,,3,15,Tulsi Ram,,4.0,1.4.3.15 "Agni, giver of life and light, lord of knowledge, vision and wisdom, leader, ruler, pioneer, all these songs of adoration, creative, deep and grave, meaningful and fruitful, fluent and poetic, are sincere expressions of the heart which I, inspired and moved to ecstasy, present to you, poet and scholar, with divine hymns of holiness in the company of the wise and dedicated celebrants.",Rigveda,,3,16,Tulsi Ram,,4.0,1.4.3.16 "Arise, be strong and brilliant, go over and round the earth in orbit, spread your network over the dominion and, firm and powerful, move as a king by the elephant. Impetuous and terrible, shoot like a rocket all round wherever needed for thirsting and ensnared earth as it could be, and, like an archer as you are, fix the demons of violence with your blazing arrows.",Rigveda,,4,1,Tulsi Ram,,4.0,1.4.4.1 "Your roving rockets whirl round impetuously. Shining and blazing with power and force, strike off the enemies wherever they be. Unhurt, whole and unopposed, shoot out all round burning rockets of defence like sparks of fire fed on ladlefuls of ghrta offered into the fire of the vedi.",Rigveda,,4,2,Tulsi Ram,,4.0,1.4.4.2 "Agni, brilliant ruler and blazing power, shoot out detectors, appoint detectives and spies, and send out ambassadors, be swift in action and response, and, bold, unhurtful and undeceived, be the protector and sustainer of this human nation, and whoever be the sinner or supporter of the wicked far or near us must not insult, impair or violate your rule and order.",Rigveda,,4,3,Tulsi Ram,,4.0,1.4.4.3 "Agni, mighty and brilliant power, rise in flames and shine on, let the light spread around. O wielder of blazing weapons, burn off the unfriendly and the enemies. Shining and rising power, whoever creates enemies and causes adversity, burn down like a dry fibre",Rigveda,,4,4,Tulsi Ram,,4.0,1.4.4.4 "Rise high and shine there, having fixed the enemies far from us, and thus reveal the divine actions of your own and of the enlightened. Loosen and reduce the firm establishments of the gate crashers and the go- getters whether related or unrelated, and destroy the enemies of the order of enlightenment.",Rigveda,,4,5,Tulsi Ram,,4.0,1.4.4.5 "Agni, most youthful power of enlightenment, that person knows and enjoys your love and good will who directs his voice and actions toward the magnificent lord supreme of the universe, who dedicates all his happy days and his wealth and good fortune to his service, and who, being master of himself and his fortune, wide opens and lights up his doors for his devotees.",Rigveda,,4,6,Tulsi Ram,,4.0,1.4.4.6 "Agni, refulgent lord ruler of the world, he would be highly prosperous and generously charitable who loves to serve you with unfailing oblations of havi and songs of praise and prayer. And surely for such a person, in his own life, within his own home, all his days would be happy and his yajna and all desired acts would be fruitful.",Rigveda,,4,7,Tulsi Ram,,4.0,1.4.4.7 "Agni, mighty ruler of the world, I pray for your favour and blessings of love and good will. May these words of my favourite voice address you and this adoration of mine glorify you. Blest with noble horses and beautiful chariots, may we exalt you, and may you, day by day, hold and sustain our social order and its systems of governance and administration.",Rigveda,,4,8,Tulsi Ram,,4.0,1.4.4.8 "Let man amply and wholly serve you, refulgent ruler of the world, sincerely by heart and soul, day and night, day after day. Let us all, guardians of the total wealth and honour of the people, rejoicing at heart as playing with arms for defence of the nation, serve Agni, father protector of humanity.",Rigveda,,4,9,Tulsi Ram,,4.0,1.4.4.9 "Whoever possessing noble horses and golden gold approaches you by a chariot loaded with treasures of wealth, and offers service and hospitality readily and ceaselessly without reserve, without question, you accept and own as a friend, protect him as a guardian and save him as a redeemer.",Rigveda,,4,10,Tulsi Ram,,4.0,1.4.4.10 "I shatter great evils and open deep mysteries by kinship with Divinity and words of eternity which I inherit from my father guardian who commands all knowledge of existence and the language of omniscience. Agni, cosmic yajaka, ever youthful light, master of universal dynamics, self controlled controller, give us the vision and knowledge of the ultimate reality and the Word imperishable.",Rigveda,,4,11,Tulsi Ram,,4.0,1.4.4.11 "Agni, life of life, light eternal, universal intelligence, your streams of life, your rays of light and waves of cosmic energy, sleepless, continuous, gracious, relentless, inviolent, and indefatigable, which ever flow integrated and together may, we pray, bless our yajnic home and give us a fresh lease of life every moment.",Rigveda,,4,12,Tulsi Ram,,4.0,1.4.4.12 "Agni, lord of universal knowledge and power, all those defensive powers of yours which, ever watchful and protective, save people from sin and protect them from evil and crime as their own kith and kin who cannot by themselves see, all those holy yajnic powers of noble action, O lord, protect and promote, so that the repressive enemies may not be able to terrorise the poor and the ignorant.",Rigveda,,4,13,Tulsi Ram,,4.0,1.4.4.13 "Agni, ruler of the world, defender of truth and holiness, may we, protected by you and blest with knowledge and power, follow your guidance and noble policy and win the honour and excellence of the world. Guide aright, order and control both the eulogiser and the calumniator far and near, and, with appropriate measures, take us out of timidity and make us bold in defence of truth and rectitude without embarrassment or hesitation.",Rigveda,,4,14,Tulsi Ram,,4.0,1.4.4.14 "Agni, greatest friend, adorable lord and ruler of the world, with this lighted fuel and enlightened contribution to the yajna of the social and cosmic order, we offer the song of homage to you. Be gracious to accept it. Burn down the revilers and the evil perpetrators of destruction and protect us against the jealousy, calumny and scandalous actions of the enemies.",Rigveda,,4,15,Tulsi Ram,,4.0,1.4.4.15 "How shall we, in accord with Agni, happy and rejoicing, offer homage, service and support to the great, generous Vaishvanara Agni, vital fire sustaining the earth, leader and ruler of humanity who, with his awful might and unbounded reach, mighty lustrous as he is, holds up this vast world like a column bearing the burden of a mighty structure.",Rigveda,,5,1,Tulsi Ram,,4.0,1.4.5.1 "Never blame, censure or revile Vaishvanara Agni, self-refulgent and generous self-existent lord of his infinite wealth and power, who has given us this great gift of food, energy and wealth of abundant nature for the simple, growing, maturing world of mortal humanity, Agni, who is self-revealing through the beauty of his own creation, immortal, omniscient teacher, best leader of men and awfully great.",Rigveda,,5,2,Tulsi Ram,,4.0,1.4.5.2 "Agni, refulgent lord immanent in earth and heaven, commanding blazing heat and light, abundant a thousandfold, generous and virile as sun and cloud, mighty powerful, master of knowledge, may, we pray, speak to me of the great and deep knowledge and karma pertaining to earth and heaven, body and soul, deep as the mystery of sun and stars.",Rigveda,,5,3,Tulsi Ram,,4.0,1.4.5.3 "May Agni, blazing lord of power and stern rule of law, commanding the wealth, power and prosperity of the world with his splendour and magnificence, crush with the heat of his power and force of his justice the dear favourites and strongholds of those who sabotage and destroy the stability of the systems and institutions of the noble and friendly powers of enlightenment, justice, peace, unity and cooperation.",Rigveda,,5,4,Tulsi Ram,,4.0,1.4.5.4 "As maidens without brothers and guardians to care for them, as wives who deceive their husbands, go astray from the right path and follow a wrong course of life, so the misguided people, self-deceived evil doers, false and untrue, go astray and, following the wrong course, create this hellish state of life in society.",Rigveda,,5,5,Tulsi Ram,,4.0,1.4.5.5 "Agni, master of knowledge and power, purifier of body, mind and soul, I pray, bear and bring for me sevenfold knowledge of matter, mind and motion, knowledge which is universal, deep and grave, greatly powerful and wide in range and application. Bless me with the knowledge along with the gift of love and courage as a burden of great responsibility. I assure you I am a humble seeker and I shall bear the burden well without arrogance and violence.",Rigveda,,5,6,Tulsi Ram,,4.0,1.4.5.6 "That equal, beautiful, constant and vital zone of light and heat of Vaishvanara Agni fixed round and over the surface of the dormant and colourful earth, separated and condensed from the solar sphere in earlier times before life emerged, may our noble intelligence, purifying and sanctifying us by the light of the Lord, reach and reveal through our holy acts of study, prayer and holy action.",Rigveda,,5,7,Tulsi Ram,,4.0,1.4.5.7 "What is worthy of being proclaimed, hidden in the secret cave of this word of mine, and what the scholars and visionaries, purifying and sanctifying, mysteriously whisper closely to you is That Orb of light and heat which, like a liquid zone of vapours, covers, vitalises, sustains and reveals the dear, first, highest life and beauty of the dawn, of cows and the flying earth.",Rigveda,,5,8,Tulsi Ram,,4.0,1.4.5.8 "This same orb of light and zone of vitality, greatest of the great, glorious, ancient and eternal, blazing over the regions of the waters of space and the facts and laws of existence, which the productive earths serve and follow and join as partners of the system, which vibrates in the depths of the heart and vibrates in the depths of the soul, I know, you know, all perceive.",Rigveda,,5,9,Tulsi Ram,,4.0,1.4.5.9 "And the light shines between heaven and earth, one with all, vibrating in the highest regions of Mother Nature at the closest and within, directly watching and knowing the raining clouds, the blazing sun, and the blowing wind and flowing waters. All ye men and women, know that lovely and wondrous mystery of the spirit of colourful reality of existence hidden in the cave of the heart.",Rigveda,,5,10,Tulsi Ram,,4.0,1.4.5.10 "O Jataveda, omniscient and omnipresent Agni, if I were asked, I would speak the truth in all humility by your grace: All this that is, all that exists in heaven, all that is in and on earth, all that is the wealth, power and excellence, all is yours, it abides in you, you pervade it all, you govern it all and, ultimately, you absorb it all by drawing in and reducing it to the point of zero.",Rigveda,,5,11,Tulsi Ram,,4.0,1.4.5.11 "O Jataveda, you know all and everything in existence. Speak to us and guide us: Of all this world, what wealth is ours? What jewels? Speak to us of that, so that going by the light of divine vision and intelligence we may achieve the best and reach the highest goal that is ours, and we at the end don’t have to go empty handed, reviled and exposed.",Rigveda,,5,12,Tulsi Ram,,4.0,1.4.5.12 "What are the rules of the game of karma? What ultimate bounds? Speak to us, enlighten us: When could we, racing like a courser, moving like waves of energy, creditably reach our cherished goal? When would the sun, the dawns and the celestial vibrations of immortality like life-giving nurses inspire us with light and lustre to rise to perfection?",Rigveda,,5,13,Tulsi Ram,,4.0,1.4.5.13 "Agni, light and spirit of knowledge and master of the language of knowledge, listeners remain unsatisfied, their thirst for knowledge unquenched, with lifeless, unsubstantial, ambiguous and deficient words. Then what do the speakers speak of you, or to you, or about you, here? Being like warriors without arms, they should come to you, speakers as well as listeners, for light, knowledge and words for effective and living communication.",Rigveda,,5,14,Tulsi Ram,,4.0,1.4.5.14 "For the expression of the grace and majesty of this Agni, lord of light and ruler of the world, bright and blazing, generous, home and haven of all like mother earth, his force and splendour shines in his home. And he himself, refulgent giver of radiance, magnificent in form, treasure home and universal giver of heavenly and earthly gifts for all, shines with regal magnificence and wealth of the world like mother earth shining with the greenery of her abundance and generosity.",Rigveda,,5,15,Tulsi Ram,,4.0,1.4.5.15 "Agni, lord of light, ruler of the world, cosmic yajamana, sit on top of our yajna of love and non violence among the divine yajakas of nature and humanity. You alone know the world and all our thoughts, intentions and will, and you, at the heart of all performers, comprehend and transcend the knowledge, intelligence and awareness of the scholar.",Rigveda,,6,1,Tulsi Ram,,4.0,1.4.6.1 "Agni, all wise, universal yajamana, receiver and giver, creator of joy, brilliant in knowledge, sits and abides among the people in their yajnic social endeavours, diffuses the light and fragrance of yajna above close to the heavens like the sun and, like a builder and a column, holds the dark away.",Rigveda,,6,2,Tulsi Ram,,4.0,1.4.6.2 "The night is come on her round vibrating with the wealth of rest and peace, applying a soothing balm to the hours of holy time and ushering in the approach of dawn, and the sun, harbinger of fresh energy, new bom like a baby, self-proclaiming and enlightening the world, rising fast, watching all, shining beautiful, showering the nectar of soma, anoints the morning time of the day.",Rigveda,,6,3,Tulsi Ram,,4.0,1.4.6.3 "The sacred grass is spread over the vedi, the fire is lit and rises, the adhvaryu, chief priest organiser, is up and doing, having started the yajna. Agni, the sun, like the shepherd of the waking world, celestial yajaka, goes over the three regions of heaven, earth and sky radiating the light and illuminating the world.",Rigveda,,6,4,Tulsi Ram,,4.0,1.4.6.4 "Agni, performer of yajna, happy and exhilarating, honey sweet of expression, moves and expands at its own self-controlled speed and will, keeping within the laws of existence. The rays of its light and the flames of fire rise and radiate like the waves of energy, and when it shines and blazes, all the worlds in existence feel the pressure of its force and power.",Rigveda,,6,5,Tulsi Ram,,4.0,1.4.6.5 "Agni, lord blissful of light, love and justice, commanding divine force and power, fearsome, eternally true and manifesting in infinite variety of the world of change, equal, kind and gracious is your eye by which you watch every living being. No evil forces can cover with darkness the light that is yours, nor can any devil and destroyer attribute any sin or smear or partiality to your body of law and justice.",Rigveda,,6,6,Tulsi Ram,,4.0,1.4.6.6 "Agni is the generous giver whose gifts cannot be denied or hidden as the gifts of father and mother, too, toward fulfilment of life’s desire cannot be denied since Agni as a friend, blazing with light and glowing with generosity, blissful and sanctifying, shines among the people over everything that concerns humanity.",Rigveda,,6,7,Tulsi Ram,,4.0,1.4.6.7 "Twice do the five classes of people among all human communities, living happily together, moving on together like running streams and working together like fingers of the hand, kindle and raise Agni, vital energy waking up at dawn, voracious, blazing bright and beautiful, and thunderous as a bolt against darkness and suffering.",Rigveda,,6,8,Tulsi Ram,,4.0,1.4.6.8 "Agni, ruling power of light and liberality, those rainbow colours of your light and seven streams of energy are replete with the grace and power of ghrta, red with the passion of life, straight and simple, natural and free, bright, generous, strong and right, destroyers of evil and harbingers of the benedictions of Divinity.",Rigveda,,6,9,Tulsi Ram,,4.0,1.4.6.9 "Agni, ruling power of the world, your flames of fire, blazing rays of light and electric waves of energy are patient and forbearing, yet challenging and victorious, awful and deeply perceptive and penetrative. Instant in action, they fall upon their object like falcons from the sky, and their force is like that of a roaring storm of wind shears.",Rigveda,,6,10,Tulsi Ram,,4.0,1.4.6.10 "Sung is the song of prayer and praise for you, O lord refulgent, the yajaka raises his voice in adoration which, pray, graciously accept for the good of the devotee, and bring him the object of his desire. Let people, loving and inspired, bearing fragrant homage with humility, come and sit round the vedi in worship of Agni, universal yajamana, loved and admired by humanity.",Rigveda,,6,11,Tulsi Ram,,4.0,1.4.6.11 "This Agni here is the first and foremost power felt, lighted, installed and glorified by the pioneers of knowledge and yajnic action. It is the first performer of the cosmic yajna of creation, most adorable, worshipped in yajnas and all other programmes of love and non violent development. The same wonderful and all embracing light and power, men of science and Divinity blest with descendants and disciples develop and glorify in the forests and every household for the benefit of every community.",Rigveda,,7,1,Tulsi Ram,,4.0,1.4.7.1 "O Lord, when would people be in tune with the divine light, omniscience and generosity of yours in their consciousness? And when would the mortals hold your presence as adorable in every moment, in every thought and action, in every home?",Rigveda,,7,2,Tulsi Ram,,4.0,1.4.7.2 "When would the mortals in every home adore the universal Agni, watching and realising in yajna the presence of the lord of the order of universal law, commanding the cosmic intelligence of existence and lighting up all the yajnas of the world in evolutionary development with vital fire as he lights up the heavens with stars?",Rigveda,,7,3,Tulsi Ram,,4.0,1.4.7.3 "The one that sustains all people of the world, that vital fire, instant carrier of sunlight, the very sign of life, maturing everything existent, the people of the earth and their descendants, when would it be received and installed in every home?",Rigveda,,7,4,Tulsi Ram,,4.0,1.4.7.4 "Fully and appropriately they install, maintain and sit by that Agni, receiver and giver of gifts in yajna, enlightening, bright and happy, drying, maturing and vitalising things like light and fire, most lovable and adorable. They maintain, serve and benefit from it seven ways through five senses, five pranas, and mind and intellect, and worship the power in every home of every community.",Rigveda,,7,5,Tulsi Ram,,4.0,1.4.7.5 "That Agni, present in permanent sources, in forests, immanent everywhere, independent and free, wonderful as hidden in a cave, knowledgeable and deeply meaningful, they maintain and serve.",Rigveda,,7,6,Tulsi Ram,,4.0,1.4.7.6 "Far from sleep, the bounties of nature rejoice in the entire spaces of the skies and over the celebrations of yajna. We pray that the great Agni, light and lord of yajna, fed on offerings and rich in gifts, commanding the laws of truth and showers of bliss may pervade our home for the performance and completion of yajna.",Rigveda,,7,7,Tulsi Ram,,4.0,1.4.7.7 "Agni, omnipresent lord of yajna fire, you know the motions and vibrations of yajna rising and pervading in both earth and skies since, being carrier of the fragrance, ancient and all mobile, inviolable and unconquerable, you rise and reach even the heights and caverns of secret heavens.",Rigveda,,7,8,Tulsi Ram,,4.0,1.4.7.8 "Let us know the motive force and paths of your brilliant light, both centripetal and centrifugal, the light and fire moving ahead, all round, blazing bright, unique among all forms of light. Just as an unpregnated female receives and carries the new embryo, so held in the unkindled vedi you light up immediately on ignition and rise to the heights as carrier of flames and fragrance.",Rigveda,,7,9,Tulsi Ram,,4.0,1.4.7.9 "The light and lustre of the flames of this Agni instantly risen becomes worth seeing when the wind fans its flames and spreads the blaze into the forests and uproots strong and firm trees and, with the flames as jaws it crushes and devours the strong as food. And when with the breeze and vital heat it fans the vegetation with its currents, it protects, matures and provides the foods for life.",Rigveda,,7,10,Tulsi Ram,,4.0,1.4.7.10 "Mighty Agni, fire and energy, fast and quick, speedily bears and brings food, and functions as instant carrier of communications. Running and rising fast, it joins the company of the winds and, like a galloping horse and current of energy, it travels over vast distances. I invoke Agni (for light, food and communications).",Rigveda,,7,11,Tulsi Ram,,4.0,1.4.7.11 "O scholar and master of the science of fire and energy, with your words and thought you study and develop the power of Agni, carrier of communications, all round operative in the universe, bearer of food and fragrances, imperishable, and most creative, productive, cooperative and valuable catalytic agent of the natural and human world. O men and women of the world, the scientist develops it for you all.",Rigveda,,8,1,Tulsi Ram,,4.0,1.4.8.1 "Ye men and women of the world, that knower alone knows Agni, treasure hold of heavenly light and divine beneficence of universal wealth. That Agni is great, that alone brings us here the light and graces of nature and divinity.",Rigveda,,8,2,Tulsi Ram,,4.0,1.4.8.2 "That brilliant scholar knows the operative powers of nature and knows how to respect and value them. He inspires the learned and noble people, and he energises and moves nature’s gifts for the creation of wealth and power in the house of yajna. Agni thus bestows the cherished gifts of wealth and comfort for the good life.",Rigveda,,8,3,Tulsi Ram,,4.0,1.4.8.3 "Agni is Chikitvan, all immanent brilliant presence that wields and holds and knows. It is the yajamana as well as deity of the yajamana, which internally energises all motion, communication and activity of life and nature. The knower knows the treasure hold of light, energy and universal intelligence in concentration as well as in expansion.",Rigveda,,8,4,Tulsi Ram,,4.0,1.4.8.4 "Let us dedicate ourselves to you, Agni, like those who, with liberal offers of havi, give themselves unto you in devotion for the gifts and powers of universal energy, light the fire and make the streams of the waters of life flow free across the globe.",Rigveda,,8,5,Tulsi Ram,,4.0,1.4.8.5 "They enjoy life in peace and comfort with plenty of wealth and noble strength and powers who study fire, learn about its properties and pursue it with reverence and self sacrifice through the yajna of research and development.",Rigveda,,8,6,Tulsi Ram,,4.0,1.4.8.6 "Let wealths of various kinds and universal value come and abound among us, let food and energy of all varieties flow and arise among us (as divine gifts of Agni, lord of heat and light and cosmic energy).",Rigveda,,8,7,Tulsi Ram,,4.0,1.4.8.7 "He, Agni, is the most dynamic of brilliant visionaries of the world who, with his power and force, like a flying arrow, shoots off the sufferance and ailments of the people.",Rigveda,,8,8,Tulsi Ram,,4.0,1.4.8.8 "Agni, be kind and gracious. Great you are as you come to these divinely dedicated people sitting round the fire of yajna and you bless them all round without reserve.",Rigveda,,9,1,Tulsi Ram,,4.0,1.4.9.1 "He is rare among the human people of the world who is kind, protective, pioneer, exceptional and immortal giver of light and knowledge. May this power be the destroyer of the suffering of entire humanity.",Rigveda,,9,2,Tulsi Ram,,4.0,1.4.9.2 "3. That light and power, Agni, sacrificing, sanctifying, happy and rejoicing, is investigated, discovered and worshipped in all holy programmes of life, and everywhere in yajnic homes where it sits as the prime and central presence.",Rigveda,,9,3,Tulsi Ram,,4.0,1.4.9.3 "And Agni joins the yajna of love and non violence as master of divine voice, in the home where he abides as the head of family, and in the yajna he presides over as the high priest, having mastered all the Vedas.",Rigveda,,9,4,Tulsi Ram,,4.0,1.4.9.4 "You are the guide of the performers of yajna and teacher of the people in general, and you receive the respect and yajnic gifts and fragrances offered by humanity.",Rigveda,,9,5,Tulsi Ram,,4.0,1.4.9.5 "You accept the message of this devotee whose yajna of love and social cooperation you join without violence, and you receive the inputs of holy fuel to communicate the meaning, message and fragrance to the destination where it is meant for.",Rigveda,,9,6,Tulsi Ram,,4.0,1.4.9.6 "You join and accomplish the ends of our holy acts. You expedite our yajna of love and non-violence for social cohesion, O life breath of humanity, Agni, O power omnipresent and omniscient, listen to our call and prayer and bless us with success.",Rigveda,,9,7,Tulsi Ram,,4.0,1.4.9.7 "Agni, ruler of the world, may that rare invincible chariot of your power by which you protect the generous givers in yajna, we pray, be directed to us and promote us all round.",Rigveda,,9,8,Tulsi Ram,,4.0,1.4.9.8 "Agni, mighty power of light and motion, with songs of praise and prayer and with holy acts of service offered in homage to you today, we augment, celebrate and glorify you, fast as nature’s waves of energy, bright as intelligence and blissful as yajna, and dear as love closest to the heart.",Rigveda,,10,1,Tulsi Ram,,4.0,1.4.10.1 "And now Agni, O light and ruler of the world, be the rider and commander of the chariot of the plan and programme of our creative and developmental yajna of the human nation, a yajna which is blissfully fruitful, expertly organised and sophisticated, truthfully in consonance with the laws of nature and the environment and positively good, great and far reaching in consequence for life.",Rigveda,,10,2,Tulsi Ram,,4.0,1.4.10.2 "Agni, light and life of the world, majestic as the sun’s refulgent glory, good and loving at heart, in response to these our songs of praise and prayer and acts of piety, come straight and bless us with all your forces of protection and promotion and give us, lead us to, the success of our heart’s desire.",Rigveda,,10,3,Tulsi Ram,,4.0,1.4.10.3 "Agni, brilliant ruling power of the world, speaking in these words of ours to you, we would pay homage to you in appreciation, thanks and praise for your gifts of protection and promotion for us. And see, the people, happy and bold, raise shouts of joy like the roar of thunder from the skies in celebration of your majesty.",Rigveda,,10,4,Tulsi Ram,,4.0,1.4.10.4 "Agni, glorious ruler of the world, your gracious eye, equal and beneficent for all, all time whether it is day or night, shines all round like radiance itself expressive of your regality.",Rigveda,,10,5,Tulsi Ram,,4.0,1.4.10.5 "Agni, lord self-refulgent and potent in your own essence, the light of your presence manifesting in the world body is immaculate, pure as ghrta and sacred as celestial water, and it is unalloyed as gold which shines and pleases like light of the moon and dazzles as radiance of the sun.",Rigveda,,10,6,Tulsi Ram,,4.0,1.4.10.6 "Agni, lord giver, observer and commander of the law of natural truth and justice, you drive away from mortal humanity and from the man of yajnic performance all sin, hate and enmity even if it has been done and has existed since time immemorial.",Rigveda,,10,7,Tulsi Ram,,4.0,1.4.10.7 "Agni, lord of light and ruler of the world, may our friendship and fraternity among the nobilities and divine personalities of your rule and order be auspicious and blessed, and may that sacred relationship be the anchor and centrehold of our conduct and action in the entire social order of governance, administration and economy of the system.",Rigveda,,10,8,Tulsi Ram,,4.0,1.4.10.8 "Agni, mighty presiding power of the world, holy and blissful is your splendour at the dawn of sunrise as it shines in majesty, and while it shines, it is seen by night also, as glorious to the sight as by day. And in that bright and blissful form of beauty and majesty I see delicious food for life and energy for mind and soul.",Rigveda,,11,1,Tulsi Ram,,4.0,1.4.11.1 "Agni, lord of light and majesty, universally manifest and acknowledged, while you are praised and honoured by the devotee with the action and inspiration of your light and glory, break open the locks of the mind and intellect of the devotee since, O lord of brilliance and purity, commanding the grandeur of the world and giving with and through all the divine powers of nature and humanity, you bless us with the knowledge and wisdom of the living world.",Rigveda,,11,2,Tulsi Ram,,4.0,1.4.11.2 "Agni, lord of light, energy and intelligence, by you are great poems inspired. From you flows genius and intelligence. By you are revealed hymns of celebration and holy action. From you arise the resources of life for development. O lord of valour and beauteous form, from you flow the wealths of existence in circulation for the mortal man of versatile intelligence and generosity.",Rigveda,,11,3,Tulsi Ram,,4.0,1.4.11.3 "From you arises heroic energy, victorious power, all expansive and unfailingly true which wins the desired object of all round success. From you is created the wealth produced, expanded and multiplied by noble experts which is full of blessings. From you is created the self-driven transport of high velocity which reaches the destination instantly. Such you are, Agni, tremendous source of inexhaustible energy.",Rigveda,,11,4,Tulsi Ram,,4.0,1.4.11.4 "You, Agni, lord and master of light and knowledge, energy and power, mortal men in search of joy and beauty, light and immortality seek, serve and develop you with their acts and intelligence, as first and foremost power of life, brilliant and generous, immortal, sweet and joyous of tongue, free from hate and enmity, self-controlled and all-controller, wise and perfect master of the household.",Rigveda,,11,5,Tulsi Ram,,4.0,1.4.11.5 "Agni, child of omnipotence and patience, take off from us callousness, take away sin, take away all hate and enmity from the world. Whosoever you protect, you promote, lord generous and refulgent, you are good and kind to him night and day. He is blest. May all be good and gracious!",Rigveda,,11,6,Tulsi Ram,,4.0,1.4.11.6 "Agni, lord and master of light, knowledge and wealth, he who lights and serves you with ladlefuls of ghrta for the offering of food thrice every day will be blest with wealth, honour and well being all round by virtue of his service to you and noble works, O Jataveda, lord of universal knowledge, and he will be enlightened with knowledge and self-awareness.",Rigveda,,12,1,Tulsi Ram,,4.0,1.4.12.1 "Agni, lord sublime commanding power and force, any person of high endeavour who bears and takes you forward, serving your great force and splendour, he/she is blest with wealth and grandeur, rising in strength and power, blazing with light and fire and eliminating hate and enmity every day and night.",Rigveda,,12,2,Tulsi Ram,,4.0,1.4.12.2 "Agni rules and commands the great order of defence, governance and law of society. Agni rules over the highest wealth of food, energy and movement. Strongest and most youthful, Agni, holding and commanding his own essential sustenance, food, energy and power, ever in unison with the celebrant, bears and secures the jewel assets of life for mortal humanity all round.",Rigveda,,12,3,Tulsi Ram,,4.0,1.4.12.3 "Agni, youthful lord of light and the world of light, if we, unawares or out of ignorance, happen to commit something sinful, whatever it be, among your devoted people, then free us from that sin and render us sinless children of the good earth. Relax the hold of all sin and evil from over us.",Rigveda,,12,4,Tulsi Ram,,4.0,1.4.12.4 "Agni, lord of light and purity of power, save us even from great and extensive sin committed or suffered either close to or among the noblest powers or the ordinary mortals, let us never be hurt or injured. We are your friends. Give us peace and well being for our children and further future generations.",Rigveda,,12,5,Tulsi Ram,,4.0,1.4.12.5 "Vasus, holy divines of knowledge and speech dedicated to Dharma and education, just as you release language, bonded in word, meaning and object all integrated, free into expression and communication, similarly loosen the bonds of sin from us to set us free and take us across the seas of life which must be crossed with merit and virtue.",Rigveda,,12,6,Tulsi Ram,,4.0,1.4.12.6 "Agni, brilliant as sun, vibrant as wind and potent as electric energy, stirs in advance of the lights of rising dawns happy at heart, and the Ashvins, currents of elevating energy, move on to the house of the man of noble acts, a house blest with the jewels of life, while the refulgent sun, generous giver of the breath of life, moves on (on its daily round) with its light.",Rigveda,,13,1,Tulsi Ram,,4.0,1.4.13.1 "The refulgent sun, giver of light and life’s energy, radiates the light on high and, as if in love with the earth, diffuses the particles of light around in space with passion. And according to the laws of Nature, Varuna and Mitra, waters and winds, and all other causes which elevate the sun rise to activity by the sun on their appointed course.",Rigveda,,13,2,Tulsi Ram,,4.0,1.4.13.2 "One of the objects which for sure the fixed centres of cosmic energy for sustenance dedicated to their appointed task create for the dispulsion of darkness is the sun. That sun, centre, eye and light of the entire moving world of the solar system, seven mighty forces of nature carry and conduct and seven blazing rays of light radiate for the appointed purpose.",Rigveda,,13,3,Tulsi Ram,,4.0,1.4.13.3 "O Deva, refulgent sun, borne by seven mighty carriers of light, you go round in orbit radiating your rays and dispelling the cover of darkness. The vibrating rays of the sun in the middle regions of the sky remove the mantle of darkness.",Rigveda,,13,4,Tulsi Ram,,4.0,1.4.13.4 "Unsupported and unbound, high up above yet looking downward, how is it sustained? Why doesn’t it fall down? By what strength of its own does it go on? Who sees it thus behave? The pillar sustainer of the vault of heaven with the cosmic law of Rtam sustains it too. Who sees that pillar of the universe which sustains this giver of bliss?",Rigveda,,13,5,Tulsi Ram,,4.0,1.4.13.5 "Refulgent Agni, omnipresent in the world of existence, with his own grandeur and lustre lights up the bright and beautiful dawns. Hey Ashvins, ever true and beautiful, universally praised harbingers of light, twofold breath of energy, teacher and preacher, come well by the chariot and grace this yajna of ours.",Rigveda,,14,1,Tulsi Ram,,4.0,1.4.14.1 "May Savita, brilliant and generous, giver of light and life’s energy, create light and radiate energy high up and give enlightenment to the whole world, as the refulgent sun, with its rays, illuminates the heaven and earth and the skies.",Rigveda,,14,2,Tulsi Ram,,4.0,1.4.14.2 "Crimson clad in brilliance, great and glorious, bright with morning rays, comes the blessed dawn by the chariot in top-notch harness, awaking the world to the joy and bliss of the new day.",Rigveda,,14,3,Tulsi Ram,,4.0,1.4.14.3 "Come ye Ashvins, harbingers of the dawn, breath and beauty of the morning, men and women dedicated to Divinity, may these strong chariots and horses bring you here in the light of the dawn. These honey drinks of soma, vital energy of life, are for you. Come, virile ones, and rejoice in this yajna (of the creation of a new day).",Rigveda,,14,4,Tulsi Ram,,4.0,1.4.14.4 "So close and unsupported, unbound and free, so wide and high looking down, as it is, what is that power which holds it up from falling down? By what force of its own does it go on as it does? Who sees that power, pillar sustainer of the vault of heaven, which sustains it with the cosmic law of Rtam, blissful as it is? Agni.",Rigveda,,14,5,Tulsi Ram,,4.0,1.4.14.5 "Agni, brilliant leader, sustainer, yajaka and the clarion call of our yajna, most refulgent of the brilliants, most adorable of the adorables, being potent and warlike as a missile, is conducted all round and followed in the corporate business of our life.",Rigveda,,15,1,Tulsi Ram,,4.0,1.4.15.1 "Agni, leader and pioneer, like a hero of the war chariot goes thrice round and round the yajna of our corporate life, bearing the wealth of peace and well being among the noble powers and peoples of the world.",Rigveda,,15,2,Tulsi Ram,,4.0,1.4.15.2 "Agni, lord of food, energy and the dynamics of life and society, commanding a full poetic vision of corporate life, comprehends the gifts and oblations of the holy fire of the nation, bearing the jewels of life’s wealth for the generous giver.",Rigveda,,15,3,Tulsi Ram,,4.0,1.4.15.3 "This is he, that fiery and brilliant Agni, leader of yajna, vanquisher of the enemies of life and society, who is lighted and joined first of all in corporate struggles for the attainment of the holy gifts of Divinity.",Rigveda,,15,4,Tulsi Ram,,4.0,1.4.15.4 "Only that brave man among mortals can command the wealth and power of the world who is a yajnic follower of this Agni, dynamic leader, generous giver and unflinchingly just and powerful.",Rigveda,,15,5,Tulsi Ram,,4.0,1.4.15.5 "Him the followers serve, adorn and adore day by day who is lovable and victorious like a war horse and brilliant as a very child of heavenly light.",Rigveda,,15,6,Tulsi Ram,,4.0,1.4.15.6 "Neither well informed nor inspired nor fully prepared as I am, may the youthful Agni, companion power of divinity, awaken and inform me by the gifts of Ashvins, light and knowledge of the teacher and the preacher, breath and beauty of nature and the light and fragrance of yajna.",Rigveda,,15,7,Tulsi Ram,,4.0,1.4.15.7 "I readily accept the breath and beauty of nature and the light and fragrance of yajna, gifts of the Ashvins, teachers and preachers, adorable messengers of life coming from Agni, youthful brilliance of Divinity.",Rigveda,,15,8,Tulsi Ram,,4.0,1.4.15.8 "Divine Ashvins, teachers and preachers, may this youth, your celebate disciple, dedicated to Divinity, be blest with long life, blest with the light of peace and well-being.",Rigveda,,15,9,Tulsi Ram,,4.0,1.4.15.9 "Divine Ashvins, messengers of the light of Divinity, brilliant and generous teachers and preachers, both of you bless this youth, devotee of Divinity, with long life.",Rigveda,,15,10,Tulsi Ram,,4.0,1.4.15.10 "May Indra, lord ruler of the world, ever true, mighty bounteous and ever righteous in natural ways, come to us. May his men and powers hasten to us to help and bless. For his sake we produce energising food and distil exciting soma. Praised and appreciated and praising and appreciating, he provides us all with sustenance and protection in this world order.",Rigveda,,16,1,Tulsi Ram,,4.0,1.4.16.1 "Indra, such as you are, guard us in this yajnic programme of holy living so that we may enjoy life and you too be happy with us. Guard us, pray, O Ruler, as you would the boundaries of the path of progress. Forsake us not till the end. The wise celebrant like a poet and lover sings songs of adoration and speaks words of wisdom to enlighten the simple innocents eager to learn and pray.",Rigveda,,16,2,Tulsi Ram,,4.0,1.4.16.2 "The generous man of might and vision accomplishing the performance of various yajnas of science, like a poet, receiving mysteriously but surely the shower of light from above, preserving it with reverence and advancing it, creates knowledge from the light above, and then the scholars, admiring and pursuing it further by day, create seven kinds of science and technology and raise seven orders of scientists and technologists. (The mantra suggests the science of spectrum and development of light technology.)",Rigveda,,16,3,Tulsi Ram,,4.0,1.4.16.3 "The heavenly light and paradisal bliss that is revealed by the reflections of knowledge and radiations of the sun, the greatness and sublimity of ultimate reality that is revealed and shines as the dawn of the day, the impenetrable layers of darkness that are laid open and bare, all that, Indra, the best of men and highest of leaders and divinities, does for the sake of humanity for their highest good so that all may see and admire.",Rigveda,,16,4,Tulsi Ram,,4.0,1.4.16.4 "Indra, lord supreme of nature and Rtam, the law of nature, wields and sustains both heaven and earth, immeasurable though they are. He pervades both and transcends them with his power and grandeur. For this very reason, his power and grandeur too exceeds everything else of the universe since he pervades, transcends and presides over all the regions of the universe in existence.",Rigveda,,16,5,Tulsi Ram,,4.0,1.4.16.5 "Indra, world ruler, commanding knowledge and power, exhausts all the possibilities of human action with his dedicated friends who, even with words of command, break down adamantine resistance and, passionate for action, open up and reveal the hidden treasures of wealth and energy of nations, like cowherds releasing cows from the stalls or winds breaking the clouds and releasing the waters.",Rigveda,,16,6,Tulsi Ram,,4.0,1.4.16.6 "Indra, ruler of the world, just as, when thunderous rays of the sun break the dark cloud holding waters of rain, the earth rejoices and rivers flow to the sea, so O mighty one, all-aware and intrepidable hero, be the master protector and promoter ruler with your strength and power and, by virtue of the centrifugal force of your power and law, break open the dark strongholds of energy and action, and let the freedom and vitality of humanity flow in action unto the ocean of eternal Divinity.",Rigveda,,16,7,Tulsi Ram,,4.0,1.4.16.7 "Indra, universal celebrity, when you break the cloud of hoarded potentials and your simple and straight policy of governance and administration comes into full view on earth, then you, such leader and commander of ours, sung and celebrated by scholars and scientists, manifest your power and policy further and break open the many centre-holds of human intelligence and social energy.",Rigveda,,16,8,Tulsi Ram,,4.0,1.4.16.8 "Indra, winner of the light of heaven and harbinger of light on earth, lover of humanity, lord of glory, for the sake of desired goals and for the achievement of honour, wealth and excellence, inspire the poet, promote language and education, advance the seeker, scientist and researcher, with protection and incentive, and whoever be the clever exploiter opposed to knowledge, social good and general well being, let him be defeated.",Rigveda,,16,9,Tulsi Ram,,4.0,1.4.16.9 "O destroyer of the wicked, come home to your own with your heart and soul. May the sage and the warrior be eager for your friendship. May both of you, being of equal mind, sit together in the home. May the woman, discriminative and expert in the sacred law of Dharma, know you well and cooperate.",Rigveda,,16,10,Tulsi Ram,,4.0,1.4.16.10 "You advance with the thunderbolt, O protector of the people, destroyer of enemies, riding the chariot, commanding the house like currents of the winds, a very team of energy and velocity in hand, the lord of vision and creation who destroys the wicked and wins the glory of victory.",Rigveda,,16,11,Tulsi Ram,,4.0,1.4.16.11 "For the sake of the wise and discriminate, you root out persistent want and drought. On the rise of the day you overthrow a thousand forms of pettiness and stinginess. You destroy the evil and the wicked by your thunderous force and, like the solar orb, scatter the enemy forces all round.",Rigveda,,16,12,Tulsi Ram,,4.0,1.4.16.12 "For the sake of the man of rectitude and continuance of law abiding generations of the pious yajnics, you subdue the swollen and wide spread wastours, hunters of forest wealth and destroyers of social good. Create a new force of fifty thousand warriors and like a storm of wind blow off the enemy strongholds, changing the old outmoded forms for the new.",Rigveda,,16,13,Tulsi Ram,,4.0,1.4.16.13 "Indra, warrior hero blazing as the sun, around you the new form of your immortal self manifesting a new character wielding new arms appears like a mighty elephant, a ferocious lion, awfully burning off the lustre of enemy forces.",Rigveda,,16,14,Tulsi Ram,,4.0,1.4.16.14 "Those who love life, wish for the wealth of life, strive for the bliss of heaven on earth through yajnic action, desire for food, energy and victory in the battle of living, and with songs of praise and faith wish to achieve delightful health and nourishment in a paradisal home, all should go and join Indra, brilliant and potent ruler of the world.",Rigveda,,16,15,Tulsi Ram,,4.0,1.4.16.15 "For sure that Indra, holily invoked and honoured, we invoke, join and celebrate, Indra who does all those many wondrous things for humanity, who, for the celebrant like me, bears and provides all the many desired kinds of food, energy and victory, and who is the source giver of things we love for all mankind.",Rigveda,,16,16,Tulsi Ram,,4.0,1.4.16.16 "Indra, lord of excellence and glory, mighty brave hero, if a blazing thunderous missile falls like lightning upon the people in the midst of some battle, or, O celebrated lord, some terrible battle conflicts arise on the earth, then you alone, O world ruler, are the protector of our body of humanity you know.",Rigveda,,16,17,Tulsi Ram,,4.0,1.4.16.17 "Indra, ruler of the world, be protector of the holy and graceful scholar and promoter of arts and sciences. Be our friend and supporter, free from greed and violence in the battles of life for victory so that, O lord universally celebrated, we may follow our good sense and your guidance. Be the bearer and giver of the world’s wealth for the faithful celebrant.",Rigveda,,16,18,Tulsi Ram,,4.0,1.4.16.18 "Indra, lord of glory, commander of the world’s honour and excellence, lord of wealth and grace, with all these leaders of men, your lovers and celebrants all, wealthy, powerful and honourable, and with all our wealth and power, we pray, let us all shine being brilliant as sunrays in the battle of life and let us enjoy and celebrate life and the lord all nights and days and seasons all the year round on top of the world.",Rigveda,,16,19,Tulsi Ram,,4.0,1.4.16.19 "Thus for Indra, lord of glory, virile and generous, let us create wealth and offer songs of homage and celebration just as the Bhrgus, scientists and engineers, create and offer the chariot, so that he may not forsake us but firmly retain our friendship, and, bright and blazing as he is, he may continue to be our protector and saviour of our body and the social order.",Rigveda,,16,20,Tulsi Ram,,4.0,1.4.16.20 "Indra, appreciated, praised and worshipped, appreciating, approving and praising your devotees, create and give ample food and energy to the celebrants, like rivers flowing and swelling with waters. O lord of speed and transport, with the best of our intellect and imagination, the new homage and new song is created and offered to you. And, we pray, with the same intellect and imagination may we be chariot champions blest with divine gifts of prosperity and spirituality.",Rigveda,,16,21,Tulsi Ram,,4.0,1.4.16.21 "Indra, lord ruler of the world, you are great and glorious. The earths do homage to your divine order as do the heavens. By virtue of your glory alone are the earths and heavens reverenced as great. By your power and prowess you break the cloud and release the floods of water locked up and devoured by the dark and deep of the clouds.",Rigveda,,17,1,Tulsi Ram,,4.0,1.4.17.1 "By your blazing glory, O lord manifest, does the heaven shine and dazzle. By force and fear of your essential law and power does the earth move in order and the deep clouds and mighty mountains, excellent all bound in law, shower rain on deserts and make the floods of water flow.",Rigveda,,17,2,Tulsi Ram,,4.0,1.4.17.2 "Indra, hero bold and invincible, happy and joyous, striking thunder and lightning with his mighty force, thereby manifesting his lustrous blaze of power, destroys the cloud of darkness with the thunderbolt, making the floods of water flow with rapidity after the vapours have been unlocked and released.$(The mantra is a metaphor of the energies of life, of nature as well as of humanity, being unlocked and released by the ruling power with a strike of the force of law and justice against the strongholds of darkness, evil and selfishness which lock up those energies and prevent them from flowing into channels of progress and evolution.)",Rigveda,,17,3,Tulsi Ram,,4.0,1.4.17.3 "Magnificent and brave is your creator, your maker, to be honoured with reverence and awe, and let the creator, maker, of Indra, the ruler, be brilliant, the very light of the world, doer of great and holy deeds, the very epitome of the world, who gives rise to the great, omnificent, heavily armed and excellently empowered ruler, unswerving and unrelenting from his position, powers and obligations.",Rigveda,,17,4,Tulsi Ram,,4.0,1.4.17.4 "The ruler of the people, Indra, invoked and celebrated by many, all by himself, alone, shakes and stirs many a great one, and surely all his admirers, in response to the munificence and generosity of the brilliant lord of magnificence and majesty, approve and support him, celebrate and rejoice with him.",Rigveda,,17,5,Tulsi Ram,,4.0,1.4.17.5 "May all the members and sessions of his assembly be good and true and successful. May all the sessions of the joyous celebrations of this great ruling order be happier than the happiest. Indra, O ruling lord president of the wealth of nations, be true to the entire body of people in the state of prosperity and rule with a mind above everything you rule and possess.",Rigveda,,17,6,Tulsi Ram,,4.0,1.4.17.6 "Indra, lord ruler of the world and destroyer of evil and ignorance, rising high as the first bom of the home land, you take over the entire body of the people as presiding power, and then the lowest sections of the people and the sleeping sloth of the population, and then, O lord of fire and power, strike and shake up the sleeping giant with the thunderbolt and root out the serpentine ignorance and darkness.",Rigveda,,17,7,Tulsi Ram,,4.0,1.4.17.7 "Accept, honour and exalt Indra, ruler of the world, destroyer of untruth by the rule of truth and righteousness, bold, inspiring, great, unbounded, mighty generous, wielder of the thunderbolt of law and force, who is destroyer of the dark cloud of evil and selfishness, provider of food, energy and advancement, giver of honour and excellence, magnanimous and all-ways successful achiever of glory.",Rigveda,,17,8,Tulsi Ram,,4.0,1.4.17.8 "This ruler, elected, accepted and exalted, inspires and enlightens, he stirs and moves and leads trained armies to the battles of life, is excellent and magnanimous, listens to people and wins fame, and decides and acts with unique self-confidence. He creates and bears food and energy and leads forward in progress whoever approaches and cooperates with him. Let us all be friends with him and win his love and confidence.",Rigveda,,17,9,Tulsi Ram,,4.0,1.4.17.9 "This ruler is Indra, of resounding fame is he, winner of victories, destroyer of the killers and destroyers of the world, fights, and by fighting expands the lands of noble rule by the laws of peace. And when he expresses his righteous anger in action against misrule, the entire world, whether firm or unsettled, fears and shakes in awe.",Rigveda,,17,10,Tulsi Ram,,4.0,1.4.17.10 "By his strength and nobility, Indra wins over lands rich in the wealth of cows, precious gold and noble horses. Liberal and excellent he is and wins over the people ancient and far off who may be. And with these best of men and leaders, and by the power and talent of these, while he shares the gains of expansion with others, he also continues to wield and command the wealths of the world.",Rigveda,,17,11,Tulsi Ram,,4.0,1.4.17.11 How far does Indra reflect on the debt he owes to his mother? How far on that he owes to his father? How does he gratefully acknowledge the gift of his makers? He who refreshes and renews his power and influence repeatedly by virtue of these makers and rejuvenators and moves on like the wind pressed on with thundering clouds?,Rigveda,,17,12,Tulsi Ram,,4.0,1.4.17.12 "Indra settles the unsettled, gives a home to the homeless. Commanding power and glory, wielding thunder and lightning like radiance of the sun, he advances to battle and crushes the enemy to dust. And commanding wealth and honour of the world, he establishes the celebrant in a state of excellence and prosperity.",Rigveda,,17,13,Tulsi Ram,,4.0,1.4.17.13 "This Indra, lord ruler of cosmic energy, moves the wheel of the sun in orbit and then stops the continuance of the day’s activity for rest. By virtue of the same energy the dark cloud in its tortuous motions holds and releases the waters to shower and flow. And the same Indra holds the great defining dark concentrations of energy in its cosmic womb at the deepest.",Rigveda,,17,14,Tulsi Ram,,4.0,1.4.17.14 "In the great dark night of the universe, Indra is the yajamana of creation, the clarion call as well as the performer, preserving the fire eternal.",Rigveda,,17,15,Tulsi Ram,,4.0,1.4.17.15 "Desirous of cows, horses, speed and energy, science and progress, and the love of our mates, we, scholars, sages and intelligent people exhort and move Indra for friendship, hero brave and generous, giver of birth and progeny and unfailing provider of protection and well-being. We move and exhort him as we lower a bucket into a well, shake it, fill it up with water and draw it up for our benefit.",Rigveda,,17,16,Tulsi Ram,,4.0,1.4.17.16 "Know that, O people, who is our saviour and protector, ever watching, always present with us as brother, teacher and benefactor of loving peaceful devotees, friend, father and progenitor of our forefathers and sustainer guardians, all doer and all giver of life, health and age to the lovers of life on earth.",Rigveda,,17,17,Tulsi Ram,,4.0,1.4.17.17 "Indra, friend and protector of friends you are, know us and enlighten us. Lord admired and celebrated, bless the devotee with health, wealth and long age. Lord of power, honour and excellence, Indra, with all our limitations, we admire, honour and celebrate you only, exalting you with these our acts of love, devotion and worship.",Rigveda,,17,18,Tulsi Ram,,4.0,1.4.17.18 "Indra, lord of honour, power and excellence, ruler of the world, admired and worshipped, is the one who all by himself breaks and destroys many irresistible clouds of vapours, darkness and evil. Whoever is dear to him, a celebrant of this lord, and takes shelter under his protection, no one, no human or divine, can obstruct or oppose.",Rigveda,,17,19,Tulsi Ram,,4.0,1.4.17.19 "Thus does Indra, lord of wealth, power and excellence, free and irresistible, abounding and generous sustainer of the people, do and achieve what is good and true for the world. O lord of light ruling over the living beings, who create and bear great food, sustenance and honour for the celebrant, the same honour and excellence, pray, create and give for us all and bless us.",Rigveda,,17,20,Tulsi Ram,,4.0,1.4.17.20 "Indra, lord supreme of honour and excellence, praised and worshipped in holy voice, create and augment food, energy and sustenance for the celebrant like streams overflowing with water for all. O lord omnipresent, moving yet unmoving, we create and offer ever new songs of praise and homage in your honour, and pray, give us the will and intelligence by which we may be masters of chariots and be thankful and obedient servants of Divinity.",Rigveda,,17,21,Tulsi Ram,,4.0,1.4.17.21 "This is the path ancient and eternal, known and followed, by which all saints and sages and divine facts and forces are born to grow and rise, from which the whole world comes into being and evolves to greatness and grandeur. Therefore, do not do anything by that way to insult or desecrate the mother, nature, earth, human mother or animal, or any source of generation.",Rigveda,,18,1,Tulsi Ram,,4.0,1.4.18.1 "This path is dark and deep, unfathomable, yet it is unavoidable. Therefore, I won’t evade it, nor trespass it either by another tortuous route or by a wayside alley. Many are my jobs yet unaccomplished, many the battles to be fought by many, many the questions to be asked of many.",Rigveda,,18,2,Tulsi Ram,,4.0,1.4.18.2 "I see the mother passing away, neither anyone going with nor anyone following after. Indra, the spirit of life, by itself in the house of Tvashta, divine artificer, receives a hundredfold joy of earthly form and drinks the soma of the ecstasy of living in the cup of existence fashioned by the maker.",Rigveda,,18,3,Tulsi Ram,,4.0,1.4.18.3 "What would he do in truth singly, particularly or distinguishably, whom uncountable months and seasons and years have earlier borne, supported and cherished a hundred times? And for sure there is none exactly like or equal to him, no copy, either among those who have been bom so far or among those who would be born in future.",Rigveda,,18,4,Tulsi Ram,,4.0,1.4.18.4 "The mother, worthy of reverence and full of the pride and joy of motherhood, bears Indra, living foetus, in the womb as a silent secret nourished with her vital blood. This Indra, nestled by itself as a living form, nourished, growing and wearing its own form as a garment, abides, and when it is born it fulfils the purpose of heaven and earth (as it fulfils the purpose of father and mother).",Rigveda,,18,5,Tulsi Ram,,4.0,1.4.18.5 "These streams of water, flowing, murmuring, ecstatically singing, msh on like beauteous rays of the dawn. Ask them what they say thus, what mounts they strike and circle, what banks they overflow, what limitations they overcome, what clouds they touch.",Rigveda,,18,6,Tulsi Ram,,4.0,1.4.18.6 "What do the ripples, murmurs and songs of excitement of the streams, imaging the immanent power of Indra, say to the mount they hit, the cloud they touch and to this humanity? They speak for Mother Nature, Aditi: My son Indra, breaking the cloud with the mighty thunderbolt of solar energy released the waters and made the streams to flow.",Rigveda,,18,7,Tulsi Ram,,4.0,1.4.18.7 "Once Mother Nature, a youthful female, in a state of passion conceives you and brings you to life and birth. Then another, a voracious raging demoniac swallows you. Yet another, cool and kind, overflowing with love, caresses and comforts you as a child. And then Indra, grown mature as a new born soul, arrives with his own essential strength.",Rigveda,,18,8,Tulsi Ram,,4.0,1.4.18.8 "Maghavan, lord of might and excellence, when the self-deluded fool, though arms and shoulders broken, in a state of madness, striking right and left attacks your forces, then though attacked, recover, rise later higher and crush the head of the wicked opponent with a deadly strike of the thunderbolt.",Rigveda,,18,9,Tulsi Ram,,4.0,1.4.18.9 "Just as a young cow gives birth to the calf, so does the mother, Mother Nature, give birth to Indra, jiva, the blessed soul, essentially a lover of life, inspired with the will to love and live, to act, to move around and to know the Divine Word. A divine child is man, strong, unshakable, intrepidable, generous, inspiring, lover and winner of honour and excellence, and invincible, blest with the human body.",Rigveda,,18,10,Tulsi Ram,,4.0,1.4.18.10 "Then (having given birth to the soul) Mother Nature (inspired with divinity), loving, longing and yearning for the well being of the child, softly speaks, warning the great off-spring: Dear child, the devas, senses, mind and all, are neglecting, forsaking, misleading you (in your state of darkness, ignorance and unawareness). Indra, the born soul, dispelling darkness and destroying Vrtra, demon of ignorance, speaks loud and bold to Vishnu, intelligent spiritual self: Dear friend, arise and act for self redemption (through existence with the devas, senses, mind and the discriminative intelligence).",Rigveda,,18,11,Tulsi Ram,,4.0,1.4.18.11 "Indra, obedient soul, holding on to the feet of the father, who can render your mother a widow? Who can hurt you while asleep or moving about? What is that supernormal power over and above your state of grace which can corrupt you? (Answer: None.)",Rigveda,,18,12,Tulsi Ram,,4.0,1.4.18.12 "At peace beyond fluctuations of the mind, I ripen and refine the inner visions. I see no saviour either in the experience of the senses or among the external powers of nature. Indeed, I have seen even Mother Nature insulted and desecrated. Ultimately it is the bird of heaven that brings me the divine message, nectar sweets of the honey of real life.",Rigveda,,18,13,Tulsi Ram,,4.0,1.4.18.13 "Indra, lord ruler of power and excellence, wielder of the thunderbolt of law, justice and protection, all the scholars of the world, nobles and divines, defenders, holy yajakas and both earth and heaven elect and invite you alone, great, vast and high in grandeur, lord sublime, unique and incomparable. They invoke you for the destruction of Vrtra, demon of darkness, ignorance and selfishness.",Rigveda,,19,1,Tulsi Ram,,4.0,1.4.19.1 "Indra, lord of the world, men of age, experience and wisdom, firm in their values and conduct of life, as also the brilliant nobles and divines of the world, create and consecrate the ruler of the earth dedicated to truth as the very being and purpose of his existence. And like the sun, light of the world dedicated to his eternal task and nature, breaking the cloud sleeping over the locked up vapours, and releasing the streams of water to flow and feed the world, the ruler destroys the demons of darkness and their strongholds to make the waters of life to flow and give new energy and freshness of life to the people.",Rigveda,,19,2,Tulsi Ram,,4.0,1.4.19.2 "Indra, lord of light, power and excellence, ruler of the world, with a stroke of the thunderbolt destroy without relent the serpentine demon, Vrtra, insatiable, uncontrollable, unawakened, incorrigible, inebriated, blocking up and sleeping over seven streams of the onward flow of life.",Rigveda,,19,3,Tulsi Ram,,4.0,1.4.19.3 "Indra, with his own strength and courage and by his blazing forces, shakes the earths and skies just as the winds beat and shear the currents of water flows and concentrations of vapour. Lustrous, passionate and inspired, he crushes mighty strongholds of the enemy and breaks down the peaks of mountainous adversaries.",Rigveda,,19,4,Tulsi Ram,,4.0,1.4.19.4 "As mothers rush to the child to protect it, so do the multitudinous armies rush forward to defend you along with the chariots. You break the clouds, fill the rivers with water and make them flow and thus, O lord Indra, you set the locked up seas rolling.",Rigveda,,19,5,Tulsi Ram,,4.0,1.4.19.5 "Indra, lord ruler of the world, with thanks and homage to nature and her maker, serve the earth, great protective mother of her children, universal sustainer of life overflowing with nourishment for the defender of humanity and destroyer of enmity for the sake of peace and well being of all. Fill the earth with food and plenty, make her a lovely place for living, let the streams ripple and flow, make the seas roll, inviting all to surf and swim and navigate, and cross the storms of existence.",Rigveda,,19,6,Tulsi Ram,,4.0,1.4.19.6 "Like the winding streams of rushing waters, let Indra, ruler of the world, develop the fatal armour as the destructive and defensive force. Let him enlist young and intelligent women dedicated to truth and progress. Let him plan and provide irrigation projects for the desert lands to restore their fertility. Similarly let him develop the cattle wealth and take care of the wives of the warriors and make them play a creative role in development.",Rigveda,,19,7,Tulsi Ram,,4.0,1.4.19.7 "Just as the sun causes the ancient dawns to rise and moves the cycle of the seasons such as winter and others and move them on and on, and just as solar energy breaks the clouds and makes the rivers flow, so let Indra, ruler of the world, break open the locked up energy of still waters and make it flow in streams for the development and progress of the earth and her children.",Rigveda,,19,8,Tulsi Ram,,4.0,1.4.19.8 "Indra, master of motive energies and controller of the speed and direction of resources, by rising hills hold the unused and unusable water of the streams emerging from the source from further flow, collect and lift the flows together, redirect the water so that the fields and crops receiving the water proclaim the gift as it flows out from the reservoir filling the canals.",Rigveda,,19,9,Tulsi Ram,,4.0,1.4.19.9 "Raj an, glorious ruler of the world, the deeds of ancient and eternal value you have done, the programmes you have accomplished, and the self proclaiming acts of generosity and noble adventures you have performed, the noble scholar and poet sings and celebrates in your honour, O wise leader and master, exactly as you have performed in the interest of humanity.",Rigveda,,19,10,Tulsi Ram,,4.0,1.4.19.10 "Sung and celebrated thus, Indra, O ruler of the world, create, bear and bring food, energy and knowledge for the celebrants just as the rivers flow for us all. And thus, this the latest song of homage and adoration is offered to you to the best of our knowledge and intelligence. Bless us, we pray, with intelligence and knowledge so that we may be warriors of the chariot in the service of Divinity and humanity.",Rigveda,,19,11,Tulsi Ram,,4.0,1.4.19.11 "May Indra, strong and blazing hero, impetuous and impassioned warrior of the arms of thunder, ruler and sustainer of the people, harbinger of the cherished fruits of noble desire and peace, come to us from far and near for our defence and protection. Lovers of the battles of life as we are, join us in our heats and meets and battles of action for progress with the most powerful weapons and warriors of the time.",Rigveda,,20,1,Tulsi Ram,,4.0,1.4.20.1 "May Indra, lord great and glorious, commanding wealth, honour and excellence, wielding thunderous arms of latest design and power, come to us with his forces, come well at the fastest for our protection and all round success, and may he, we pray, stand by us in the conduct of this yajna of ours for victory in our battle of peace and progress in the field of production, development of energy, and advancement in arts and sciences.",Rigveda,,20,2,Tulsi Ram,,4.0,1.4.20.2 "This yajna of our social order, Indra, lord commander of wealth and power, honour and excellence, ruling, guiding and sharing the governance of our cities, you would join and share with us in our plans and discussions throughout the holy programme of ours. And we hope, O wielder of the thunderbolt, that with you as the leader and pioneer we shall fight like hunters of the wild and win the battle for the achievement of the wealth and values of the good life.",Rigveda,,20,3,Tulsi Ram,,4.0,1.4.20.3 "Indra, brilliant ruler, wielding your own essential wealth and strength and power, glowing with love and kindness for us, happy and joyous at heart close by us, preserve, protect and promote the plenty and prosperity of the nation’s honour fought for and won for every partner and then, after the battle and struggle, enjoy the honey sweets of life with a taste of the food and pleasure of peace and progress.",Rigveda,,20,4,Tulsi Ram,,4.0,1.4.20.4 "Mighty and full abundant is Indra who is praised and celebrated by the latest sages and scholars like a tree laden with ripe fruit, like a victor putting the enemy to flight. Like a man loving and honouring his beloved, knowing, loving and respecting Indra at the closest and highest, I too celebrate and exalt Indra invoked and glorified by the whole humanity.",Rigveda,,20,5,Tulsi Ram,,4.0,1.4.20.5 "Inherently mighty like a cloud and a mountain, dynamic and sublime, Indra is blazing glorious, ever known for his power and patience, destroyer of enemies, thunderous of arms, awful as an invincible warrior, abundant as the sea and overflowing with the wealth of life.",Rigveda,,20,6,Tulsi Ram,,4.0,1.4.20.6 "By birth and by nature, there is none to resist him and to turn his back, none to destroy the wealth and power of his glory and majesty. Ever pouring forth the showers of favours, blazing with forces under command, O lord of might and passion, universally invoked and exalted, bear and bring for us the wealths and honours of the good life.",Rigveda,,20,7,Tulsi Ram,,4.0,1.4.20.7 "I see you watch over the treasures of the wealth and home of the people and open up the treasures of the languages and learning of the earths. You are the leader of knowledge and education, warrior and victor of wars, and director of the circulation of the collective wealth and assets of the world in many ways.",Rigveda,,20,8,Tulsi Ram,,4.0,1.4.20.8 "What is that knowledge and expertise, what sort after all, by which, let me hear, you, mighty majestic and most versatile, somehow achieve success and victory again and again, and by which, being the greatest breaker and destroyer of sin and evil and crime, you bear and bring plenty of wealth for the generous celebrant?",Rigveda,,20,9,Tulsi Ram,,4.0,1.4.20.9 "Indra, lord of majesty and generosity, we pray, forsake us not, bear and bring and give us that plenty and variety of wealth which is yours meant for a gift to the generous devotee in this new, productive, admirable and well directed yajnic song of celebration in your honour, and may we, we pray, continue to speak and sing in praise of your glory.",Rigveda,,20,10,Tulsi Ram,,4.0,1.4.20.10 "Indra, generous lord of knowledge, wealth, honour and excellence, sung and celebrated thus by the devotees, bear and bring and increase your gift of the wealth of food, energy and knowledge of arts and sciences for the celebrants like the overflowing streams of water across the earth. This new homage of song and adoration is created and offered to your honour so that, O lord of horse and armour, we pray, we may rise as a nation of chariot warriors, generous and obedient to Divinity.",Rigveda,,20,11,Tulsi Ram,,4.0,1.4.20.11 "May Indra, ruler and protector of the people, come here to us for our protection and advancement and, praised and sung, may the brave hero share our joy of celebration. Exalted and ascending he is, time tested his forces, bright and blazing as light of the sun. May he, we pray, strengthen our social order and raise it to the heights of prosperity.",Rigveda,,21,1,Tulsi Ram,,4.0,1.4.21.1 "Here on this earth praise Indra, celebrate his acts of bravery and generosity, appreciate and honour the leaders and commanders of the mighty and majestic glorious achiever, whose yajnic rule over the social order is worth knowing and holy as an umbrella over the people like the cover of universal and effulgent sunlight, challenging, fighting, winning, forbearing and redeeming.",Rigveda,,21,2,Tulsi Ram,,4.0,1.4.21.2 "Let Indra, with vision, power and energy to rule, come instantly from the heavens, from the earth, from the sea or from the orb of the sun and from the ethereal spaces for our protection and promotion. Let the lord of the winds come from afar or from the vedi of cosmic yajna and from the centre of truth and rectitude.",Rigveda,,21,3,Tulsi Ram,,4.0,1.4.21.3 "In the holiest programmes of our daily business of life, we honour and celebrate Indra who rules the great and permanent assets of the nation, who wins victories by the winds in the battles of the lands and movable wealth and who, with bold and intrepidable confidence and initiative, wholly and faultlessly directs the circulation of the nation’s wealth for development.",Rigveda,,21,4,Tulsi Ram,,4.0,1.4.21.4 "He who moves forward, who creates and holds food stocks for the sake of consumption in emergency and establishes courtesy and mutual respect as a value of social culture, who creates and uses the language of cooperation and social cohesion for the unity and cooperation of the common wealth of order, who is accepted and celebrated by many many people with words of reverence, and who, by all these ways, creates honour and prestige for the nation of humanity, calls for the shots in world assemblies and rises higher as ruler, as Indra above all.",Rigveda,,21,5,Tulsi Ram,,4.0,1.4.21.5 "If the wise people sitting in the house of a loving and nobly ambitious man of yajna, were to do homage with their intelligence and wisdom to the generous giver and yajaka and to those who are realised souls worthy of company, then the one, Indra himself, really great, beyond anger and fear, would come and join there as the leader and high priest, as indeed the very fire, winner and carrier of fragrance, in the battles of life in the house of the yajamana taking it as his own affair in his own house.",Rigveda,,21,6,Tulsi Ram,,4.0,1.4.21.6 "When truly in yajnic session in honour of the lord sustainer of humanity, Indra, the light and power of the generous lord showers upon the celebrant for his fulfilment, then the hidden wealth and potential in the mind and home of the loving and faithful yajamana blooms forth for the fruition of his intelligence, advancement and life’s joy.",Rigveda,,21,7,Tulsi Ram,,4.0,1.4.21.7 "When I open the flood gates of the cloud and break open the path of the mountain, I augment the flow of the rivers with fresh reservoirs. And then the wise pioneers diving deep and reaching the depths of the brilliance and generosity of nature’s resources carry on researches for the food, energy and speed of life’s progress.",Rigveda,,21,8,Tulsi Ram,,4.0,1.4.21.8 "Noble are your arms, O lord Indra, as instruments of noble deeds, gracious your hands generously giving the wealth of life to the celebrant. What and where is the seat of your dispensation? Why not bless us with joy? Why not rejoice and give us the thrill and the ecstasy?",Rigveda,,21,9,Tulsi Ram,,4.0,1.4.21.9 "Thus does Indra, ruler of the world, brilliant and ever true, destroyer of the demons of darkness and enmity, give us abundant wealth for the devotee. O lord praised and universally celebrated, give us the wealth of the world by virtue of noble and creative actions. Pray give us the privilege of your divine protection so that we may enjoy the gift of life.",Rigveda,,21,10,Tulsi Ram,,4.0,1.4.21.10 "Indra, lord of knowledge, honour and excellence of wealth and well being, praised and celebrated, bear and bring the wealth of food, energy, knowledge and progress for the devotee like the flowing streams of living waters. This new song of homage is offered to you, O lord of speed and advancement, so that with action and intelligence we may be masters of chariots and noble servants of Divinity.",Rigveda,,21,11,Tulsi Ram,,4.0,1.4.21.11 "Indra, lord of light and power, supreme ruler of the world, commanding honour and majesty, who is ever with us as a friend, who loves us, who does great things for us and, bearing the awful might of thunder and generosity of the cloud, and bestowing on us food, energy and knowledge, honour and fame, greatness of wealth and grandeur, peace of mind and joy of health, and admirable art and poetry, goes on and on with his glory and majesty.",Rigveda,,22,1,Tulsi Ram,,4.0,1.4.22.1 "Indra, brave and generous, fierce and mighty brilliant but kind and generous, best and highest of leaders, blazing with his majesty and shooting out the vibrations of his four-winged forceful power of thunder directed all round by his arms of protection and progress, interweaves the harsh and variegated regions of the earth into a unified pattern under the warm cover of a single umbrella for the sake of mutual harmony and beauty of life.",Rigveda,,22,2,Tulsi Ram,,4.0,1.4.22.2 "Indra is the leader who, brilliant ruler, most majestic among brilliant ones, newly rising, great, wielding the blazing thunderbolt in hands, makes the earth and skies shine with his grandeur, and, with his great forces and dynamic intelligence, makes the proud and passionate tremble and the loving and shining ones shine more brilliant.",Rigveda,,22,3,Tulsi Ram,,4.0,1.4.22.3 "All the solid spheres and mountains of the world, the floods and waves of liquid motions, the regions of light ancient as time, the earths, all bom of the dynamics of Prakrti, the source mothers of the earth such as heat and water and oceans of space, or the roaring winds of the interspaces, all these like the world of humanity, the lord of omnipotence, Indra, bears, moves and sustains.",Rigveda,,22,4,Tulsi Ram,,4.0,1.4.22.4 "Indra, lord and presence omnipotent, invincible and intrepidable, those acts of yours greater than the greatest are worth admiration and exaltation in all celebrations of the world which, with your might, bearing and sustaining the fixed stars and moving forces of the universe, you perform with your power and force of thunder to break the clouds holding up the process of evolution.",Rigveda,,22,5,Tulsi Ram,,4.0,1.4.22.5 "Indra, lord of great valour and magnificence, generous as rain showers and magnanimous at heart, all those universal acts of yours are great and true. The cows, the earths and the words of vision stream forth with nourishment, energy and inspiration. And by your fear and force of law the rivers rush on with rapidity and the seas roll round with awe.",Rigveda,,22,6,Tulsi Ram,,4.0,1.4.22.6 "And surely, O lord of horse and armour and speed of progress, Indra, those sisterly and forward looking dynamic forces of yours in the land, noble and brilliant all, managing the resources along disciplined and determined lines, forces which you released to move forward at freedom on the long and high road to their goal, rush on with pleasure, favour and hopes for protection and exhort and exalt you.",Rigveda,,22,7,Tulsi Ram,,4.0,1.4.22.7 "Distilled is the soma of exciting joy of life’s action as homage to you. May it reach you like the sea.$And O lord, bring us the peace and power of the omnipotent and self-refulgent Divinity at the fastest like a driver controlling the reins of a tempestuous courser.",Rigveda,,22,8,Tulsi Ram,,4.0,1.4.22.8 "O lord of peace, patience, power and victory, bless us with all those gifts of yours which are permanent, challenging, highest and most generous. For us, destroy the demons of darkness and enmity which deserve to be destroyed, and ward off and annihilate the onslaughts on the worshipful humanity.",Rigveda,,22,9,Tulsi Ram,,4.0,1.4.22.9 "Indra, ruler of the world, commanding wealth and valour and honour, giver of the speech of wisdom, lands and cows, listen to our voice, measure, mark out, plan, and apportion for us vast and wondrous successes in the field of food, energy and victory. Inspire us with all the possibilities of intellectual and scientific achievement, and let us awake into a heaven of light and freedom.",Rigveda,,22,10,Tulsi Ram,,4.0,1.4.22.10 "Thus faithfully praised, celebrated and worshipped in song, O lord of power and progress, Indra, bless the supplicant worshipper with food, energy and advancement like the streams that flow abundant. This homage of worship is created and offered with the best of our intention and intelligence praying that with the divine gift of latest genius we may be warriors of the chariot and obedient servants of Divinity.",Rigveda,,22,11,Tulsi Ram,,4.0,1.4.22.11 "How to evolve and exalt the grandeur of life? Which creative yajaka’s holy programme of yajnic instruction and evolution to join? Which milky drink of soma to drink from the mother’s breast? The great, generous and protective lord of sublimity, Indra, commanding knowledge, wealth, honour and excellence, loving and owning up the devoted disciple supplicant, cherishing his offer of homage, blesses him with the gift of refinement and exaltation of his innate wealth of honour and grandeur.",Rigveda,,23,1,Tulsi Ram,,4.0,1.4.23.1 Who is the brave who reaches the ecstasy of the lord’s company? Who attains to him and shares the manifestations of his vision and intelligence? When does he know and realise the wonder and variety of this lord’s benediction? When does the lord’s grace flow for the protection and advancement of the supplicant in yajna?,Rigveda,,23,2,Tulsi Ram,,4.0,1.4.23.2 "When does Indra listen to the supplicant? And while he listens, when does he grant that the time for his liberation and ultimate protection is come? What are, for sure, the ultimate bounds (if any) of the lord’s gifts of grace? How do the celebrants sing of the gracious lord for the supplicant?",Rigveda,,23,3,Tulsi Ram,,4.0,1.4.23.3 "When does the supplicant, though bound in his limitations yet intent upon his search for Divinity, attain to the wealth of the lord’s grace? When the lord self-refulgent and infinitely generous becomes cognizant of my yajnas of service and devotion, accepts my offers of food and fragrance in the vedi, and owns me as his child and disciple in faith, then does his grace shower on me.",Rigveda,,23,4,Tulsi Ram,,4.0,1.4.23.4 When would the refulgent and generous lord in this light of the dawn accept and cherish the devotion and friendship of mortal humanity? When would his love and friendship extend to the human friends who in this yajna of love and covenant extend their love and ambition over practical work in divine service?,Rigveda,,23,5,Tulsi Ram,,4.0,1.4.23.5 "O lord, when and how shall we describe your firm and protective love and friendship and your brotherly affection to our friends? The cosmic body of this gracious lord and the various stages of his creation are for the beauty and glory of existence, blissful as heaven, various and most wondrous. So also are the beauties and generosities of the sun for the love and sustenance of life.",Rigveda,,23,6,Tulsi Ram,,4.0,1.4.23.6 "Keen to eliminate the hateful, destructive and rebellious elements, Indra sharpens his blazing armies to greater force, and where the existing forces thus grow fiercer, our ruler, awesome and bold as terror, like a man under pressure of an obligation, wipes out unknown fears like the dawns dispelling darkness.",Rigveda,,23,7,Tulsi Ram,,4.0,1.4.23.7 "The protective forces of truth are everlasting. The vision and understanding rooted in truth removes all hurdles and breaks the clouds of darkness. The word and message of truth clears up the ears of the deaf, awakening and brightening up the man who hears, giving him the light of Divinity.",Rigveda,,23,8,Tulsi Ram,,4.0,1.4.23.8 "The foundations of Truth and Eternal Law are unshakable, boundless and beautiful, the very embodiments of truth, beauty and Dharma for life forms. By the Law of truth do people enjoy long life and showers of joy. By the Law of truth do our voice and senses follow truth and reach the very source of reality and the seat of the law of eternal truth.",Rigveda,,23,9,Tulsi Ram,,4.0,1.4.23.9 "The pursuant of truth attains to truth. The operation of the eternal law of truth is fast, instantaneous, so fast that it is omnipresent, all operative. The abundant earth, deep interspaces and the high heavens all like the mother cow yield the milk of life in service of the eternal law of truth.",Rigveda,,23,10,Tulsi Ram,,4.0,1.4.23.10 "Indra, world ruler, omnipotent lord of universal truth and abundance, thus praised and worshipped, bear and bring food, energy, and the sustaining power of life for the celebrant in abundance like the rivers overflowing with life giving waters. This new song of homage and fragrant yajna is offered in worship, O lord of the universal dynamics of nature, in hope with prayer that with vision and intelligence we may be masters of the chariot and dedicated workers in your service of the law of truth.",Rigveda,,23,11,Tulsi Ram,,4.0,1.4.23.11 "O citizens of the land, what is that order of praise and approbation which would persuade and move Indra toward us for our joint success and prosperity? A very child of might is he, inspirer of the brave, most youthful hero of latest knowledge and modern tactic, eminent warrior, creator and munificent giver of wealth for his supporters, manager and promoter of the earth and its resources, and leader and commander of the generous producers, our own pioneers.",Rigveda,,24,1,Tulsi Ram,,4.0,1.4.24.1 "He is to be invoked in the battles against darkness, evil and crime, lord adorable as he is, profusely adored, Indra, lord of honour and excellence, achiever of truth and giver of noble riches. He, lord of wealth, might and majesty, bears and bestows choice gifts of honour and freedom upon the mortals who dedicate themselves to the lord of existence and pray for success and divine grace in the ways of life.",Rigveda,,24,2,Tulsi Ram,,4.0,1.4.24.2 "People and leaders both call upon him in their battles of life in search of freedom, those who seek release and those who look to him for the protection of their bodies. Together, men and women, men and leaders, go to him for freedom from suffering as well as for the well being of their children and grand children.",Rigveda,,24,3,Tulsi Ram,,4.0,1.4.24.3 "People of the land, both bright and blazing as well as impetuous in action, together, joining in the pursuit of knowledge and yajnic action do their best and holiest in faith in their own fields of social development freely, and when all the citizens thus engage in battle against the demons of darkness, evil and poverty and conduct themselves with discipline on a war footing, they unitedly and unanimously choose Indra as their guide and leader in action.",Rigveda,,24,4,Tulsi Ram,,4.0,1.4.24.4 "And then the warriors all work for the honour and excellence of the nation through joint action. And then let the fruit of the action and struggle, like delicious pudding seasoned, be consolidated and reserved. And then when the present and future is secured, let the soma of joy be prepared and ripened for the warriors of courage and valour, and then let all join Indra, virile and generous leader, in the celebration.",Rigveda,,24,5,Tulsi Ram,,4.0,1.4.24.5 "One who thus does honour and distinguished service for Indra, ruler of the world, and distils the soma of excellence and joy for him who, of course, loves honour and excellence and joy for humanity, and one who, with an undivided dedicated mind, without any selfish axe to grind, acts as a friend and supportive warrior for him in the battles of humanity: Indra too for such a person creates and awards rare and choicest gifts of honour and dignity like a friend.",Rigveda,,24,6,Tulsi Ram,,4.0,1.4.24.6 "Whoever for Indra, today, distils and ripens the soma of honour and excellence, confirms and consolidates the gains of victory over darkness, evil and want, and perfects the production for national consumption: to such a person Indra responds, loving and listening to his songs of praise arising from the heart, and the lord in-vests him with inner strength of valour and showers of unbounded generosity.",Rigveda,,24,7,Tulsi Ram,,4.0,1.4.24.7 "When the ruler of the land and noble head of his people and destroyer of the enemies perceives a tumult of battle around and afar, he displays his long range deployment of arms and armies, while the citizenry at home, as a sustaining and supportive force, exhorts him and proclaims aloud his internal strength of morale created and sharpened by the creators and refiners of national energy.",Rigveda,,24,8,Tulsi Ram,,4.0,1.4.24.8 "The poor ignorant trader buys the pleasure of glitter and sense at the great price of the spirit. Drained out, exhausted and disvalued, he goes back: “I want back what I had parted with in exchange for what I had got.” No, not now. With all that he can surrender, he cannot redeem even a little of what he has lost. The poor as well as the intelligent get back only what they bargain for in word and action.",Rigveda,,24,9,Tulsi Ram,,4.0,1.4.24.9 "Who can buy this Indra, this spiritual glory, from me for all time with the ten senses and their pleasure? None. Yes, when one dispels the evils of darkness, ignorance and indulgence, then the lord gives it back to me.",Rigveda,,24,10,Tulsi Ram,,4.0,1.4.24.10 "Indra, lord of glory, thus praised and celebrated, bless the supplicant with food, energy and enlightenment just as overflowing streams bring living waters for humanity. O lord of power and progress at high speed, thus is the song of celebration and yajnic homage offered to you, the newest presentation, so that with your blessings of intelligence and action we may be master warriors of the chariot and great servants of Divinity.",Rigveda,,24,11,Tulsi Ram,,4.0,1.4.24.11 "Who today among noble humanity, lover of the light of divinity, inspired with holy ambition and enthusiasm, enjoys the favour and friendship of Indra? Or, who, having offered oblations of distilled soma into the lighted fire for the achievement of great redeeming divine protection, enjoys the honour and excellence of life? Answer: The friend and lover of humanity who is dedicated to Indra, the supreme ruler.",Rigveda,,25,1,Tulsi Ram,,4.0,1.4.25.1 "Who bows with words of prayer to Indra for the gift of peace, pleasure, honour and excellence of body, mind and soul? And who submits to him in search of knowledge and self-awareness? Who loves the lights of the dawn and the lovely cows in the morning? Who waits on Indra for help and protection? Who feels anxious for friendship and fraternity with him? Who prays for security and poetic vision to the lord of omniscience? Answer: Who ever wants to do good unto all including the self as servant of Divinity.",Rigveda,,25,2,Tulsi Ram,,4.0,1.4.25.2 "Who these days opts for and wins the protection and benedictions of the divine powers of nature? Who pursues and prays for the light of the suns in orbital phases, the generosity of nature and mother earth, and the secrets and mysteries of light? Whose achievement of knowledge and contribution to life’s peace and joy is favourably in tune with the nature and operation of the laws and properties of the Ashvins, earth and the skies, Indra, the sun, and Agni, heat and magnetic energy of the earth? Answer: One who acts in cooperation with nature for life and in the service of Divinity.",Rigveda,,25,3,Tulsi Ram,,4.0,1.4.25.3 "To him Agni, the cosmic power and presence that holds, sustains and governs the world of nature and humanity, provides a happy home, and he would watch the rising sun for a long long time who is able to say this with confidence: We pursue knowledge and create the means of comfort and happiness for humanity, the world of human interests, and the highest qualities and attainments of human values among the people of the world, and this we do for Indra, Lord of humanity and the entire world of existence.",Rigveda,,25,4,Tulsi Ram,,4.0,1.4.25.4 "Neither many nor few, nor even the fiercest, can overpower him who acts in the service of Indra, governing power and presence of the universe. Indeed mother earth, in fact mother nature of imperishable wealth, blesses him with abundant peace and joy in a happy home, for, to Indra, the one who does good is dear, the lover of Divinity is dear, the follower of the path of rectitude is dear, and the creator of comfort, joy and enlightenment for life is dear to this lord.",Rigveda,,25,5,Tulsi Ram,,4.0,1.4.25.5 "Indra, leader and ruler, instant destroyer of enmity, is openly accessible to the person who creates and produces good things and thus contributes positively to the peace, progress and happiness of life, and he fully protects and promotes such people and raises them to maturity as the sun ripens grain. But to the person who is uncreative, and malignant scandalizer, he is not accessible, not a friend, or a brother, or protector, in fact he is awfully opposed to such negatives.$(Creativity and a positive, contributive attitude to life is a value, while uncreativeness and a negative, destructive attitude is a dangerous disvalue. The former is to be protected and promoted, but the latter has to be opposed and eliminated.)",Rigveda,,25,6,Tulsi Ram,,4.0,1.4.25.6 "Not with the miserly man of wealth does Indra bargain any friendship since he is the master creator of peace and joy and lover of honour and excellence. He does not acknowledge, much less approve of the wealth of the ungenerous. In fact, he exposes the wealth of the hoarder until, exposed and ashamed, he is reduced to nullity, because, basically and exclusively he is for the creative and generous who produce and mature the wealth of the nation to the state of honour and dignity.$merits",Rigveda,,25,7,Tulsi Ram,,4.0,1.4.25.7 "People at the farthest and at the nearest, highest and lowest, and people at the middle, all call upon Indra, lord of honour and excellence. People on the move and those at the end of the journey call upon Indra, lord of peace and security. People settled in the home and warriors on the battle field call upon Indra, lord of prosperity and victory. And the leaders of the people and the men fighting for food, struggling for energy and panting for speed and progress call upon Indra, lord giver of food, energy and advancement.",Rigveda,,25,8,Tulsi Ram,,4.0,1.4.25.8 "I am the thinker and law-giver of existence, I am the light of life, I comprehend the time and space of the universe, I am the visionary, I am the centre and shaker at the core. I create the thunder and light and I make the thunderbolt. I am the poet of omniscience and passionate lover of my creation. Come ye all and see.",Rigveda,,26,1,Tulsi Ram,,4.0,1.4.26.1 "I give the earth for noble humanity, and I bring rain and rolling oceans and waves of energy for the mortals who give in charity, and, in consequence, saints and sages who love are blest with light divine.",Rigveda,,26,2,Tulsi Ram,,4.0,1.4.26.2 "In the state of perfect bliss, I first move ninty and nine streams of cloud showers together, and as I protect and promote the man of hospitality and the giver of enlightenment, I open hundred-fold gates of delight and prosperity for the whole world.",Rigveda,,26,3,Tulsi Ram,,4.0,1.4.26.3 "Just as the eagle bird is the fastest of all the birds of prey in flight and descent so may that glorious heavenly bird of light wings, the sun, which moves by its own mighty force without wheels and which is prime among the powers of nature, the Maruts, may bring for humanity food and energy blest by the best and brilliant bounties of Divinity.",Rigveda,,26,4,Tulsi Ram,,4.0,1.4.26.4 "When the bird of the wings of light, vibrating as sunrays, flying fast as thought by the wide paths of space brings and releases food and energy here, and then from here itself flies back fast with earthly, sweets of soma juices (to bring them back, reinvigorated), thus this eagle wins thanks and praise from earthly humanity.",Rigveda,,26,5,Tulsi Ram,,4.0,1.4.26.5 "The eagle bird of light, enjoying the company of heavenly planets, coming from far off country by simple paths, having taken from that distant region of light sweet celestial delights of soma energies of life, gives us that nectar and, taking the soma sweets of earth grows stronger and more generous.",Rigveda,,26,6,Tulsi Ram,,4.0,1.4.26.6 "The eagle bird of light, ruler and illuminator of the world, bears and brings a thousand delights of soma for life with unbounded yajnic creations of organic tonics for health and, in the ecstasy of the drink of soma on earth, doing noble actions and maintaining human habitations with wisdom and equanimity of mind, eliminates all stupidity and negativities!",Rigveda,,26,7,Tulsi Ram,,4.0,1.4.26.7 "Having been in the mother’s womb, I have witnessed and known the birth and growth of all these divine creations (such as the elements, earth, water, senses, and mind, etc.). Hundreds of golden cities and iron walls have protected me. And having lived all this, I have got out to freedom like a falcon bird of the winds with impetuous speed.$(The mantra describes the soul’s journey through births and death’s across the body forms and then the release to the freedom of Moksha.)",Rigveda,,27,1,Tulsi Ram,,4.0,1.4.27.1 "That womb of nature couldn’t hold me against my will and pleasure. I sat in there with all my vigour and penetrative vision. And when the Lord inspirer who sustains the hundreds of golden cities and iron walls of prison wards off the contraries of flesh and blood, then the falcon bird of the spirit, rising up and high, crosses the storms and shears of winds to freedom.",Rigveda,,27,2,Tulsi Ram,,4.0,1.4.27.2 "When the falcon bird of the spirit descends from heaven singing and roaring with energy, then if the winds and storms of existence hijack the master of the golden city, then, just as the warrior draws the string of the bows and shoots off the arrow, so the soul, archer subduer of contraries, with the light radiating from the flame of the heart, draws up the string of yoga meditation and shoots away the fluctuations.",Rigveda,,27,3,Tulsi Ram,,4.0,1.4.27.3 "The falcon bird of the spirit, going by the path of rectitude always under the protection of Indra, lord of life, bears the sacred vessel of the body like a prize from the vast regions of joy and energy and, at the end, flying up, the bird on the wing jettisons the sacred vessel like the plume of a bird bound down to the nest.",Rigveda,,27,4,Tulsi Ram,,4.0,1.4.27.4 "Let Indra, the brave soul, blest with and commanding honour and prosperity, bear, in response to the Lord’s grace, the bright and beauteous body vessel nourished by mother earth and cows, satisfying, pure and powerful, and let him enjoy the food seasoned and sanctified by holy yajakas, and prime delicious drink for realising the beauty and ecstasy of existence. Yes, let the fearless brave spirit bear the body vessel to drink of the joy of life and to celebrate the gift of divine rapture.",Rigveda,,27,5,Tulsi Ram,,4.0,1.4.27.5 "With you and for your friendship, O Soma, power, pleasure and excellence of life, did Indra, resplendent ruler of the world, set the spatial waters afloat, broke the cloud, made the seven streams of water flow and opened up the hidden treasures of life.",Rigveda,,28,1,Tulsi Ram,,4.0,1.4.28.1 "Soma, power of cool and bliss of nature’s cosmic energy, with force, constantly counters the cycle of solar radiations operating with mighty catalysis and coming from higher regions, and thus the great all round negativity of sun rays against life is warded off.",Rigveda,,28,2,Tulsi Ram,,4.0,1.4.28.2 "Indu, Soma, cool and bliss of mind, nature and people of the land and forces of peace, with your balancing action, Indra, powerful and blazing, destroys darkness and evil, as fire burns off the demoniac forces before the mid-day yajna in the battle of life. Thus does the spirit of life, with Indra and Soma, hot and cold in the existential circuit of nature, destroy and ward off a thousand onslaughts of impending dangers and attacks. And so do the acts of yajna in the home of the family and fortress of the ruler.",Rigveda,,28,3,Tulsi Ram,,4.0,1.4.28.3 "Indra, ruler of the world blazing as the sun, reduce the evil and wicked to nullity all round, and save the people and the forces of generosity from ignominy. Indra and Soma, power and peace of the land, ruler and people, bind down the enemy forces, give peace and security to the good, and thus win honour and fame with your weapons of protection.",Rigveda,,28,4,Tulsi Ram,,4.0,1.4.28.4 "It is true, O potent commanders of honour and excellence, Indra and Soma, destroyer of evil and creator of peace and prosperity, together you release the earth’s vast energy and progressive forces, break open the resources of wealth and fertility, and release the lands from oppression into freedom.",Rigveda,,28,5,Tulsi Ram,,4.0,1.4.28.5 "Indra, lord ruler of honour and excellence, spirit incarnate of power and prosperity, come with all the vigour and velocity for our protection and progress. Invoked and invited, happy and rejoicing, come with the fastest achievements. You are the wealth of the nation incarnate, truly the harbinger of success. Praised, appraised and pursued by the highpriests of knowledge and action, come directly and indirectly by all paths of centripetal movement to bless our manifold yajnic programmes of creation and production.",Rigveda,,29,1,Tulsi Ram,,4.0,1.4.29.1 "And he does come, lord of men and master of knowledge all-aware, when he is invoked and invited to the yajna by those who distil the soma for yajna and sprinkle the vedi with holy water and ghrta. Then, commanding the horse and speed of the chariot, brave and fearless, self-confident and honoured, he rejoices with the heroes who create the soma, honour, grandeur and the joy of life for humanity.",Rigveda,,29,2,Tulsi Ram,,4.0,1.4.29.2 "Speak to him, let him hear, he loves to hear of the cherished policy and direction for the sake of speed and success in action so that he may be happy and rejoice with you all. And then he, Indra, ruler of all and creator of honour and excellence, generous as showers and blazing brave in action, would create paths of progress into a state of freedom from fear and success, and thence would flow the ultimate release.",Rigveda,,29,3,Tulsi Ram,,4.0,1.4.29.3 "With grace, he goes to the supplicant with protection, thus, to bless the earnest seeker invoking him and singing in praise. He holds the supplicant and celebrant closest to his heart and, yoking a hundred thousand horses to his chariot, wielding the thunderbolt for creation and protection, he hastens to the devotees.",Rigveda,,29,4,Tulsi Ram,,4.0,1.4.29.4 "Under your protection, O lord of power and glory, Indra, lord ruler and giver of honour and excellence, let us be earnest seekers of knowledge, brave and brilliant celebrants of Divinity, so that we may be dedicated sharers of the abundance of the lord of light, wealth, and generosity of sustenance incarnate.",Rigveda,,29,5,Tulsi Ram,,4.0,1.4.29.5 "Indra, lord ruler of the world, destroyer of evil and breaker of the cloud like the sun, there is none higher than you, none beyond, none greater, none even equal to you as you are.",Rigveda,,30,1,Tulsi Ram,,4.0,1.4.30.1 "In truth and honour of conduct, all the people together move around you in orbit, harmoniously, as do the wheels of the chariot revolve round the axle. Truly you are great, commanding honour and universal fame.",Rigveda,,30,2,Tulsi Ram,,4.0,1.4.30.2 "Indra, lord ruler of the world, all the nobilities of humanity and divinities of nature, with all their wisdom and resolution, relentlessly fight for you day and night so that you are always victorious over the enmities and negativities of life.",Rigveda,,30,3,Tulsi Ram,,4.0,1.4.30.3 "Where the battle rages in support of the warriors fighting in defence of the oppressed and the wise, there Indra, O lord of honour, power and justice, take up the solar disc of thunder and crush the wicked.",Rigveda,,30,4,Tulsi Ram,,4.0,1.4.30.4 "Where in the battle against the evil and the violent oppressing and fighting against all the nobilities of the world you take up arms, you destroy the wicked forces all alone.",Rigveda,,30,5,Tulsi Ram,,4.0,1.4.30.5 "Where you set in motion the streams and breezes of comfort and joy for humanity, there also you move and protect the sun orbiting at terrible speed with your actions of omnipotence.",Rigveda,,30,6,Tulsi Ram,,4.0,1.4.30.6 "And what more! You are, O lord ruler and commander of the wealth and power of the world, you are the most passionate lover of rectitude and fiercest destroyer of evil. And lo! you are the top redeemer of the generous and shatterer of the selfish.",Rigveda,,30,7,Tulsi Ram,,4.0,1.4.30.7 "This truly is the manly valour you display in action. In addition, this too is your wonder that you dispel and ward off the rays of the malevolent star which, though, is the daughter of heaven like the dawn, the light of which, too, you overcome.",Rigveda,,30,8,Tulsi Ram,,4.0,1.4.30.8 "Indra, great you are. Surely the dawn is glorious, daughter of heaven, which you refine, adorn and glorify, and then make her disappear when she waxes with pride.",Rigveda,,30,9,Tulsi Ram,,4.0,1.4.30.9 "Indra, mighty ruler of heavens, breaks the chariot of the dawn as she waxes, but when the chariot is broken, she withdraws from the broken chariot in fear and awe. (So do the forces of gate-crashing pride withdraw under the blazing power of the ruler.)",Rigveda,,30,10,Tulsi Ram,,4.0,1.4.30.10 "When the chariot of this dawn is broken and lies in unobstructed path ways of space and the dawn is gone far away, then the sun, coming from afar, radiates its glory far and wide.",Rigveda,,30,11,Tulsi Ram,,4.0,1.4.30.11 "Indra, lord of the elements, with your inexhaustible force and power, you sustain the flow of full and overflowing turbulent rivers on the earth.",Rigveda,,30,12,Tulsi Ram,,4.0,1.4.30.12 "And when with your force and power you break down the strongholds of this demon of drought and sprinkle the land with water, then you acquire the wealth of the land and the knowledge of science for the people.",Rigveda,,30,13,Tulsi Ram,,4.0,1.4.30.13 "Indra, ruler of the elements and vast spaces on earth, you break the dark cloud of rain from the vast skies on high and make the rivers flow from the mountains, thereby rendering the generous people and venerable families stronger and more generous.",Rigveda,,30,14,Tulsi Ram,,4.0,1.4.30.14 But destroy the hundreds and thousands of the violent demons who are fixed in society like five fellies fixed round the spokes of a wheel.,Rigveda,,30,15,Tulsi Ram,,4.0,1.4.30.15 "And Indra, who performs hundreds of yajnic acts of creation and generosity with his knowledge of the Shastras, invites the formidable children of leading pioneers of the nation to participate in the theoretical and practical affairs of the state.",Rigveda,,30,16,Tulsi Ram,,4.0,1.4.30.16 "Indra, lord of the people and the sacred voice, ruler of the world and master of knowledge, helps the man of efficiency, the man of effort, and also the simple folk who do not know how to swim and enables them all to cross the hurdles of life over to the shore.",Rigveda,,30,17,Tulsi Ram,,4.0,1.4.30.17 "Indra, lord of goodness and nobility of power, always smashes the grabber and the smuggler in possession of wondrous transport across the world of movement and communication over the border.",Rigveda,,30,18,Tulsi Ram,,4.0,1.4.30.18 "Indra, destroyer of evil and want, leader of humanity, you restore and rehabilitate the two, the blind and the disabled abandoned by society. None can reach that level of service and philanthropy.",Rigveda,,30,19,Tulsi Ram,,4.0,1.4.30.19 "Indra, lord of power, justice and generosity, for the sake of the creative and the generous giver you break a hundred adamantine strongholds of hoarded wealth like the sun that breaks the cloud concentrations of rain to bless the generous earth.",Rigveda,,30,20,Tulsi Ram,,4.0,1.4.30.20 "Indra, the ruler, should smash three hundred thousand of social saboteurs with weapons of far reaching calibre for the peace and security of the law- abiding servants of the nation and for keeping down of the violent.",Rigveda,,30,21,Tulsi Ram,,4.0,1.4.30.21 "Indra, such as you are, ruler and protector of the earth, destroyer of evil and promoter of the good, you are equal and kind, like the sun, for all in treatment since you bring about all that you do and achieve for all of them as they deserve according to law and justice.",Rigveda,,30,22,Tulsi Ram,,4.0,1.4.30.22 "Indra, lord ruler of the world, for sure whatever deeds of courage and valour and of manly honour and excellence you do for the good or against the wicked, none can deny, resist or undo.",Rigveda,,30,23,Tulsi Ram,,4.0,1.4.30.23 "Indra, lord of glory, ruler of the world, destroyer of evil, may Aryama, ordainer of the world’s law and justice, give you the highest and most admirable gifts of honour. May Pusha, lord of health and sustenance bless you with the best of vigour and strength. May Bhaga, lord of grandeur and excellence, grant you the highest prosperity and dignity. May the generous lord of art and beauty give you the best of art and craft and creative beauty.",Rigveda,,30,24,Tulsi Ram,,4.0,1.4.30.24 "When would the Lord, sublime and wondrous, ever greater, ever friendly, shine in our consciousness and bless us? With what gifts of protection and promotion? What highest favour of our choice? What order of grace?",Rigveda,,31,1,Tulsi Ram,,4.0,1.4.31.1 "What is the truest and highest of joys and foods for body, mind and soul that may please you? What wealth and value of life to help you break through the limitations and settle on the rock-bed foundation of permanence?",Rigveda,,31,2,Tulsi Ram,,4.0,1.4.31.2 "Friend of friends and protector of celebrants you are, come and bless us too with a hundred modes of protection and advancement. Be ours, O lord!",Rigveda,,31,3,Tulsi Ram,,4.0,1.4.31.3 "Ruler of the world, turn and come to us on the wheels of a chariot in motion. Come lord and help us turn the wheel of the social order at the speed of winds.",Rigveda,,31,4,Tulsi Ram,,4.0,1.4.31.4 "You walk down to the people, as one walks on foot, by the paths of their holy words and actions of yajnic offerings. I worship you and serve you like the sun with the light of the sun.",Rigveda,,31,5,Tulsi Ram,,4.0,1.4.31.5 "Indra, lord ruler of the world, all the ardour, passions and yajnic offerings of men offered in honour and service to you move like wheels continuously and reach you and then later to the sun.",Rigveda,,31,6,Tulsi Ram,,4.0,1.4.31.6 "O lord of beauty and grace, power, intelligence and will, sages of vision and devotion celebrate you as lord of infinite honour and excellence in existence, boundless giver and self-refulgent beyond imagination.",Rigveda,,31,7,Tulsi Ram,,4.0,1.4.31.7 "Indra, lord of knowledge and power, you give immense wealth for the celebrant devotee and creator of soma instantly, and ever more augment it many ways all round.",Rigveda,,31,8,Tulsi Ram,,4.0,1.4.31.8 "Indra, lord omnipotent of infinite wealth and generosity, the violent and the destroyers can never get, nor do they choose to receive, the hundreds of gifts and successes you bestow upon humanity, nor can they ever stall the wondrous deeds you do for the devotee.",Rigveda,,31,9,Tulsi Ram,,4.0,1.4.31.9 "Indra, lord of infinite love, the hundred ways of your divine protection, we pray, may protect us, the thousand ways of promotion advance us, the infinite blessings and good wishes lead us to fulfilment.",Rigveda,,31,10,Tulsi Ram,,4.0,1.4.31.10 "Take us up, O lord, and receive us under your divine protection for friendship, all round well being, and for the great gift of the immense wealth of this heavenly world right here.",Rigveda,,31,11,Tulsi Ram,,4.0,1.4.31.11 "Ruler of the world, Indra, lead us on day and night with abundant wealth of all kinds, lead us on and on with all the protection and favours of divinity.",Rigveda,,31,12,Tulsi Ram,,4.0,1.4.31.12 "Indra, lord ruler of the wealth of the world, open for us the gates of the cow stalls like the cow herd, open the secrets of the Divine Word like the Omniscient, open the treasures of the earth like the earth’s ruler and protector, open the doors for us with the latest safeguards and methods of protection.",Rigveda,,31,13,Tulsi Ram,,4.0,1.4.31.13 "Indra, unchallengeable ruler of the world, our chariot of progress goes on advancing, bold and unobstructed, blazing bright, irresistible and imperishable, winning the wealth of the holy earth with unbounded speed and energy.",Rigveda,,31,14,Tulsi Ram,,4.0,1.4.31.14 "Indra, refulgent sun, ruler of the world, lead us to the highest heights of glory, our fame resounding among the divinities, as in the most generous heavens far above.",Rigveda,,31,15,Tulsi Ram,,4.0,1.4.31.15 "Indra, lord and ruler of the world, mighty destroyer of darkness and evil, come with all great powers and protections, join and guide our progress.",Rigveda,,32,1,Tulsi Ram,,4.0,1.4.32.1 "You are ever on the move, harbinger of good, instant promoter, wondrous great in the fighting forces of awful power, and you do wonders in matters of protection and all round human progress.",Rigveda,,32,2,Tulsi Ram,,4.0,1.4.32.2 "You stand by friends who are dedicated to you even though they be the humblest and few, and with your mighty power and lustre punish the violator of the law and values of Dharma howsoever strong and powerful he be.",Rigveda,,32,3,Tulsi Ram,,4.0,1.4.32.3 "Indra, ruler of the world, we are with you, wholly dedicated in word and deed. We bow to you in obedience, without reserve. Help us all, save us all, protect us all.",Rigveda,,32,4,Tulsi Ram,,4.0,1.4.32.4 "Wielder of the thunderbolt of law and justice, come and join us with marvellous, irreproachable, and irresistible modes of defence, protection and promotion.",Rigveda,,32,5,Tulsi Ram,,4.0,1.4.32.5 "Indra, mighty ruler, let us be well protected friends of yours, loyal and dedicated to you, blest with cows and lands, knowledge and culture for the sake of strength and speed of progress to resist and crush the negative forces.",Rigveda,,32,6,Tulsi Ram,,4.0,1.4.32.6 "Indra, you alone rule over power and prosperity and the speed of progress. Pray bring us ample food and energy and the high speed of progress.",Rigveda,,32,7,Tulsi Ram,,4.0,1.4.32.7 "The supplicants do not ask of you anything otherwise since, O lord of power and world’s wealth, Indra, praised and celebrated, you liberally grant ample wealth of power and prosperity, honour and excellence to the celebrants and devotees.",Rigveda,,32,8,Tulsi Ram,,4.0,1.4.32.8 "Indra, lord ruler of the world and its wealth and power, the most enlightened scholars and celebrants praise and pray to you in the holiest words for the gift of food and energy, power and progress beyond challenge.",Rigveda,,32,9,Tulsi Ram,,4.0,1.4.32.9 "Indra, lord of might, joyous and brilliant victor, we sing and celebrate those warlike exploits of yours in which you stormed the fortresses of slavery and broke them open into freedom.",Rigveda,,32,10,Tulsi Ram,,4.0,1.4.32.10 "Indra, lord of victorious might, in those lands which you awakened into the joy of freedom, the celebrants, men of knowledge and wisdom all, sing in praise of you and celebrate those valorous deeds of yours which you performed in there as for your children.",Rigveda,,32,11,Tulsi Ram,,4.0,1.4.32.11 "Indra, lord of light and splendour, men of light and wisdom, best of them all, and the singers of song sing in praise of you and exalt your honour and fame. Pray bless them all with honour and excellence worthy of the brave.",Rigveda,,32,12,Tulsi Ram,,4.0,1.4.32.12 "Indra, lord of love and justice, fatherly omnipresence for all, since you are general and universal power of all the eternal presences, equal and universal for all, we invoke and pray to you as the one father figure for our good.",Rigveda,,32,13,Tulsi Ram,,4.0,1.4.32.13 "Indra, ancient, eternal and latest and immediate power and presence, haven and home for all, turn to us with divine favours, rejoice with us as guardian of the honour and excellence of humanity, giver and augmenter of food and freshness of energy and the creator and protector of the joy of life and ecstasy of living.",Rigveda,,32,14,Tulsi Ram,,4.0,1.4.32.14 "Indra, may the song of praise and prayer composed by our wise poets rise and reach you, and then, we pray, turn the horses of your chariot hitherward to us.",Rigveda,,32,15,Tulsi Ram,,4.0,1.4.32.15 And then taste the delicious sweets of our yajnic hospitality and enjoy the music of our song like a lover cherishing the company of his beloved.,Rigveda,,32,16,Tulsi Ram,,4.0,1.4.32.16 "Indra, leader of power, pleasure and excellence, we pray for a thousand top speed generalists and a thousand intensive specialists and a hundred barrels of the soma of national excellence and celebrative joy.",Rigveda,,32,17,Tulsi Ram,,4.0,1.4.32.17 "Indra, lord of excellence and beneficence, we activate and accelerate a hundred and thousand schemes of development of research and extension of knowledge, enrichment and fertility of lands and improvement of cows, other cattle wealth and milk products, and hope that the wealth and prosperity of your social order would benefit us all.",Rigveda,,32,18,Tulsi Ram,,4.0,1.4.32.18 "We study, research and produce tens of jars of liquid gold. Destroyer of ignorance and poverty, you are the giver and creator of unbounded wealth.",Rigveda,,32,19,Tulsi Ram,,4.0,1.4.32.19 "Indra, giver of unbounded wealth, give us immense wealth, withhold not, give us not little, bear and bring us profuse amounts of wealth. For you give and wish to give nothing less than immensity.",Rigveda,,32,20,Tulsi Ram,,4.0,1.4.32.20 "Indra, destroyer of want and darkness, for sure you are the giver of immensity. Brave and magnificent, you command universal fame and glory. Come, we pray, bless us, you are the giver of success and glory.",Rigveda,,32,21,Tulsi Ram,,4.0,1.4.32.21 "Lord of omniscience and the universal eye, giver of the Divine Word and the earth and her wealth, power and presence imperishable, I praise and celebrate your divine agencies that bear and bring us the wealth of life. Let these divinities keep it up, and allow not the earths and inspirations to slacken.",Rigveda,,32,22,Tulsi Ram,,4.0,1.4.32.22 "Like the two pupils of the eyes, overly strong and lasting, ever new, ever cherished and subtle divine harbingers of the truth, goodness and beauty of existence, let nature’s complementaries ever shine blissfully in the hours of human yajna.",Rigveda,,32,23,Tulsi Ram,,4.0,1.4.32.23 "May the waves of divine energy, instant, constant and never failing, never hurtful, travelling in the day and in the night, to the upper solstice and the nether solstice, be ever blissful to me in the hours of yajnic life.",Rigveda,,32,24,Tulsi Ram,,4.0,1.4.32.24 "I send up my words to the Rbhus, scientists, as a messenger, in order that they be broadcast around, and I hope that they would be converted into a subtle, clearer and more powerful message—words which, carried up by currents of energy by their own floating vibrations, immediately rise to the upper layers of space and become acts of nature to come back in the finer form I want.",Rigveda,,33,1,Tulsi Ram,,4.0,1.4.33.1 "When the Rbhus, sages and scientists, through service and action, receive instruction from parents and teachers, and have done enough to their own satisfaction and satisfaction of the seniors, they graduate to join the fraternity of the enlightened, and then, constant in study and meditation, bring about maturity and fullness of mind and spirit for independent work.",Rigveda,,33,2,Tulsi Ram,,4.0,1.4.33.2 "And then they, the Rbhus, who, with their knowledge and dedicated service, rejuvenate their parents and senior generation grown old, nerveless and almost lying like a broken pillar, and bring them back to their youthful time, thus keeping the tradition young and alive: may they, vigorous geniuses, far reaching in imagination, marvellous in invention, mighty and majestic in achievement, and brilliant and blissful in conduct, come to our yajna of science and research, protect us and promote our progress and advancement far ahead.",Rigveda,,33,3,Tulsi Ram,,4.0,1.4.33.3 "The Rbhus, sages and scholars of genius and knowledge, bold and blissful, who protect the cow, mother knowledge and the speech of knowledge, and also the mother earth like nursing a holy child, those who serve the mother tradition and rejuvenate and strengthen every part of its body like a darling love, who bring new vigour and new lights to its body of science and knowledge, they, the Rbhus, attain to immortality in the living history of the advancement of human civilisation by these noble acts of holiness.",Rigveda,,33,4,Tulsi Ram,,4.0,1.4.33.4 "The eldest of the Rbhus says: Let us make two cups for the drink of soma for the celebration of life’s enlightenment. The younger, more brilliant, says: Let us make three. The youngest, most brilliant, says: Let us make four. Tvashta, the teacher, universal lord maker of forms, O Rbhus, honours and praises these words of yours. (Thus knowledge, science and technology grows from one generation of scholars to another.) The four cups of life may be interpreted as Dharma, righteousness, artha, material goods, ‘kama’, material and mental fulfilment, and Moksha, ultimate purpose of living and ultimate freedom.",Rigveda,,33,5,Tulsi Ram,,4.0,1.4.33.5 "The Rbhus, brave and blessed, speak true what they speak, then they accomplish what they say, and then they achieve this reward of their action. Tvashta, the divine maker, wise and all-seeing eye of the world, who sees the Rbhus’ cups of life shining as daylight sees them, loves them and blesses the makers. Thus should men do in life.",Rigveda,,33,6,Tulsi Ram,,4.0,1.4.33.6 "When the scholars and sages of the science of yajna remain on holiday for twelve days in the years, resting and refreshing themselves, enjoying the hospitality of a prominent host, then the sky is overcast, the showers pour, fields are made fertile, the rivers flow and vegetation grows on barren lands, (and this by rain yajna).",Rigveda,,33,7,Tulsi Ram,,4.0,1.4.33.7 "The Rbhus, who design and manufacture a strong built chariot for people to travel by, create a universal language of universal knowledge for the world prevailing all over the world. May they create universal wealth for us all — heroes of noble action, noble protection, and dexterous of hand as they are.",Rigveda,,33,8,Tulsi Ram,,4.0,1.4.33.8 "The wonderful acts and products of these Rbhus, exceptional scientists, later, the younger intellectuals, themselves brilliant with their mind and work, honour and apply for further development: thus the food and energy becomes the favourite input for the ‘devas’, following researchers, for higher outputs of finer food and energy, the powerful thunderbolt becomes the arm for Indra, ruler and defender, and the extensive waves of subtle transmission become the perceptive and active agencies of Varuna, the presiding power.",Rigveda,,33,9,Tulsi Ram,,4.0,1.4.33.9 "The Rbhus, holy thinkers, creators and makers, who, using their intellect and imagination and rejoicing with the revelations of the chants of sacred verses, create the circuit of energies, produce the motive powers, and construct the chariot for Indra, ruler and the nation, may, we pray, bring us health and nourishment and wealth and build permanent assets for us as protective and promotive friends doing good to friends.",Rigveda,,33,10,Tulsi Ram,,4.0,1.4.33.10 "O Rbhus, noble creators and makers, today the holy men bring you soma to celebrate and enjoy. The divines favour not the slothfuls, they extend no hand of friendship unless you are tested in the crucibles of hard work and self sacrifice. May the Rbhus bring us, in truth, the wealths of life in the third session of yajna.",Rigveda,,33,11,Tulsi Ram,,4.0,1.4.33.11 "Rbhu, the technologist, Vibhva, specialist of natural energy, Vaja, specialist of food and vitality, and Indra, specialist of electricity and power, all harbingers of the jewels of wealth, may come and grace this science yajna of ours. Today, the divinity of intelligence brings you the nectar of joy and celebration of success for a drink. May the joy of the occasion inspire you.",Rigveda,,34,1,Tulsi Ram,,4.0,1.4.34.1 "O Rbhus, blest from your very birth with the love of knowledge, commanding knowledge and the power of knowledge, work and rejoice with the scholars according to the seasons. May the peace and pleasure of life reach you, may divine intelligence and the ruling powers of the world with munificence bless you. And may you, for our sake, arouse the wealth of the nations, brave citizens and the coming generations.",Rigveda,,34,2,Tulsi Ram,,4.0,1.4.34.2 "O Rbhus, this yajna is enacted for you which, come and take over like the best of men inspired with the bright light of knowledge and expertise. Friends and devotees would stand by you, and you would be the front leaders of the world at the speed of winds.",Rigveda,,34,3,Tulsi Ram,,4.0,1.4.34.3 "O Rbhus, leaders of humanity, may the yajna of yours be a source of jewel wealth for the common man, for the generous giver and for the organiser and sustainer of the programme. O leaders and pioneers of the speed of winds, carry on with joy, let all enjoy the fruits. I dedicate the final session of the yajna to the ecstatic joy of you all.",Rigveda,,34,4,Tulsi Ram,,4.0,1.4.34.4 "Come, O potent, brilliant and great Rbhus, best of the leaders of men, commanding the wealth and knowledge of the world, praised and celebrated, come as a rising glowing youth comes home at the end of the day, and may these exhilarating drinks offered to you delight you.",Rigveda,,34,5,Tulsi Ram,,4.0,1.4.34.5 "Rbhus, strong, imperishable heroes and leaders of science and knowledge, invoked and invited with reverence, come and join this yajnic programme of development and production. Loved and loving, eminent scholars, commanding wealth, honour and power, come and accept the delicious treat of the host and protect and promote the good fortune of the community.",Rigveda,,34,6,Tulsi Ram,,4.0,1.4.34.6 "Loved and loving Indra, lord of power and honour, come, share and promote the joy of the soma celebration of honour with Varuna, men of high endeavour and success. Loving friend, praised and celebrated, come, celebrate with the Rudras, people of justice and rectitude in the land, and protect and promote their honour and prestige. Loving, joining, socialising and celebrating with the leading pioneers, planning guardians of the nation according to the change of seasons, wedded couples, households and trustees of the jewel wealth of the land, protect and promote the honour and excellence of life with soma celebrations of joy.",Rigveda,,34,7,Tulsi Ram,,4.0,1.4.34.7 "O Rbhus, scientists and intellectuals, create joy and rejoice: Rejoice with the Adityas, scholars of the top order of brilliance in accord with the various phases of the sun, rejoice in harmony with the clouds and the mountains, rejoice together with the divine energy of nature and the life-sustaining light of the sun, and rejoice in confluence with the flowing rivers and the rolling seas and the treasures of the jewel wealth of nature, and share the joy with us too.",Rigveda,,34,8,Tulsi Ram,,4.0,1.4.34.8 "Who are the Rbhus? Those who create and activate complementary circuits of energies, who serve the parents and sustain and rejuvenate health anew, who provide protection and promotion, who refine and extend knowledge and the language of knowledge, develop cattle wealth and renew the earth resources, who design and structure fast modes of travel and communication, who design and construct armour against external attacks, who cross the globe unto the sky and space and who command universal knowledge: pioneers and leaders of the best of men who can raise, train and organise a noble younger generation.",Rigveda,,34,9,Tulsi Ram,,4.0,1.4.34.9 "Those who create, bear and bring life’s wealth full of cows and horses, food and energy, knowledge and speed of progress, all round prosperity, all round sustenance and security, and a brave new generation, and who create, praise and celebrate all such wealth of the world, such Rbhus, heroic scholars, leaders and pioneers, happy creators of joy, may bear and bring such wealth, honour and prosperity for us.",Rigveda,,34,10,Tulsi Ram,,4.0,1.4.34.10 "O Rbhus, never go away, never feel depreciated, never depressed. We shall never let you feel deprived, never thirsty for anything, you will ever feel praised and appreciated in this yajnic programme of creative life. Rejoice with Indra, ruler and commander of honour and power, rejoice with the Maruts, dynamic youthful citizens, and with the brilliant ruling leaders, O generous and refulgent creators of joy and prosperity, rejoice for the creation of the jewels of life’s beauty more and ever more.",Rigveda,,34,11,Tulsi Ram,,4.0,1.4.34.11 "O Rbhus, mighty strong, imperishable warriors of the bow, come here close to us, do not stay away, never feel dispraised. In this yajna enacted for you, let the honour and joy of creation and celebration be as much for you as for Indra, resplendent lord giver of wealth.",Rigveda,,35,1,Tulsi Ram,,4.0,1.4.35.1 "Let the jewel wealth of the Rbhus’ performance come and let the joy of the soma success distilled from nature be here for the people to share who deserve the prize, since with their admirable action and brilliant intelligence and will they have designed and manufactured one chariot fourfold in performance.",Rigveda,,35,2,Tulsi Ram,,4.0,1.4.35.2 "You develop the cup of life to fourfold success of completion and perfection: Dharma, artha (material development), kama (self-fulfilment), and Moksha (ultimate freedom). O friend, teach and say: This is it, this is the art of living. And then, O eminent scholars, dynamic scientists, dexterous technologists, join the fraternity of divines and move on to the path of immortality.",Rigveda,,35,3,Tulsi Ram,,4.0,1.4.35.3 "What in truth is this cup of life which, with your wisdom, you analyse, specify and realise as four-in-one? O sages of vision and imagination, distil the soma- essence of it for the joy of life and drink as well as protect and promote the nectar sweet of honey.",Rigveda,,35,4,Tulsi Ram,,4.0,1.4.35.4 "O Rbhus, with your truth of knowledge and holy science, you rejuvenate your parents to youthful health. With truth of vision and imagination, you reveal the fourfold cup of life’s beauty and joy for the drink of divinities. With your truth of science and technology you create the power and construct the chariot faster than bullet speed for the ride of Indra, world’s presiding power of rule and law. You are really the master creators and controllers of the speed and jewels of life on earth.",Rigveda,,35,5,Tulsi Ram,,4.0,1.4.35.5 "Whoever for you distils at the end of the day the exciting soma juice of the beauty and joy of life for the celebration of the holiness of existence, for him, O Rbhus, thinkers and wonder workers of the speed of winds, generous as showers from the clouds, spirits of ecstasy, create and give the wealth of an all round brave progeny for times to come.",Rigveda,,35,6,Tulsi Ram,,4.0,1.4.35.6 "Indra, world ruler of honour and majesty, rider of the chariot of sun rays, drink the soma distilled in the morning. Drink the soma distilled at midday only for you. Drink with the Rbhus, men of science and wisdom, creators of the jewels of wealth, whom you have drafted as friends by your noble action.",Rigveda,,35,7,Tulsi Ram,,4.0,1.4.35.7 "The Rbhus who rise to divine virtues by noble actions and, like the eagle, soar to the skies, create and bestow jewels of life on others and, bold and courageous, infallible and imperishable warriors of the bow, they rise on and become immortal.",Rigveda,,35,8,Tulsi Ram,,4.0,1.4.35.8 "O Rbhus, generous at heart and dexterous of hand, the third yajnic session and creation of soma replete with the jewel wealth of life’s essence which you have accomplished with your noble action, that nectar sweet of soma seasoned and reinforced is here for you. Drink it with the exciting pleasure of your senses, mind and soul.",Rigveda,,35,9,Tulsi Ram,,4.0,1.4.35.9 "O Rbhus, divine engineers of superhuman order, that admirable three wheel, three engine, three stage chariot of yours, powered without horse, controlled without reins, created as your grand realisation of the divine formula, goes round and round over the earth, across the skies unto the regions of space without erring, and the same you control and feed.",Rigveda,,36,1,Tulsi Ram,,4.0,1.4.36.1 "Those Rbhus, scientists and engineers of exceptional genius, alert of mind and vision, who created the well structured, well controlled unerring chariot with their thought, imagination and meditation beyond the mind, we recognise and invite to this soma session of scientific yajna for the order of national honour.",Rigveda,,36,2,Tulsi Ram,,4.0,1.4.36.2 "O Rbhus, fast and imaginative scientists and engineers universally recognised and honoured, that practical realisation of yours of the divine word and formula becomes a great news for the brilliant leaders and scholars, since by that you rejuvenate the parental ancestors old and worn out for long and equip them with new life and energy of youth to go about and onward in time.",Rigveda,,36,3,Tulsi Ram,,4.0,1.4.36.3 "You develop one cup of soma into four, make one versatile chariot into fourfold efficiency, and reclaim and develop barren and eroded land back to fertility with your thought and imagination, and thus immediately you attain to a status of immortality among the divine benefactors of humanity. Rbhus of world fame and high speed of action, such achievement of yours is admirable.",Rigveda,,36,4,Tulsi Ram,,4.0,1.4.36.4 "The wealth most meritorious, received through the Rbhus, that which is created by the most famous and dynamic leaders, that which is created by the world famous Rbhus themselves, the person wide awake and perceptive whom the wise and generous divinities protect and promote: this is worthy of honour and celebration at public assemblies.",Rigveda,,36,5,Tulsi Ram,,4.0,1.4.36.5 "He is the hero, he is the pioneer, he is the visionary prophet by eloquence, he is the brave, he is the warrior, unchallengeable in battle contests, he wins health and wealth, and he wins strength and prowess whom the Rbhus, world heroes of the speed of winds, protect and patronise.",Rigveda,,36,6,Tulsi Ram,,4.0,1.4.36.6 "Most distinguished and elevating is the form and position held by you, Rbhus, masters of art and science and pioneers of progress. Accept and appreciate the song of celebration. Stay constant, poets and visionaries, scholars of high wisdom. Such we recognise and honour you by this holy song of praise.",Rigveda,,36,7,Tulsi Ram,,4.0,1.4.36.7 "O Rbhus, scholars and scientists of high order, with your knowledge, art and wisdom, create and provide for us the food, energy and modes of care and comfort we need for the sustenance of humanity. Create and bring us the light of science and progress of technology, strength and power coupled with generosity, highest form of life’s wealth and health and age.",Rigveda,,36,8,Tulsi Ram,,4.0,1.4.36.8 "Happy, joyous and generous, O Rbhus, create and prepare for us here a noble progeny and a prosperous nation, create wealth here, food, knowledge and honour worthy of the brave here itself by which we may enlighten others too full well. O scholars of science and wisdom, give us that wonderful art and knowledge and all round progress.",Rigveda,,36,9,Tulsi Ram,,4.0,1.4.36.9 "O generous Rbhus, brilliant sages, eminent scholars and leaders of science and progress, come and grace our yajnic programme of non-violent develop ment, come by the paths of divinity so that, happy and joyous, you may take over the humanistic project of the people in these happy days of the season.",Rigveda,,37,1,Tulsi Ram,,4.0,1.4.37.1 "May those yajnic projects of yours for the creation of happiness and prosperity be satisfying and delightful to your heart and mind, and may the fruits of yajnas served by holy men and fed with ghrta flow to you with fragrance. May the soma cups of joy full to the brim enrapture you and, drunk to the leas, excite and exhilarate you to your best performance.",Rigveda,,37,2,Tulsi Ram,,4.0,1.4.37.2 "Rbhus, eminent scholars and miraculous makers, as your threefold gift of science, technology and wealth of power and excellence for the highest of people is a source of bliss and comfort, so do I as one among the same people high and low, dedicated to the vast divinities, offer you the treat of soma, best of wealth and joy as gift, in truth of thought, word and deed, offering loved by the noblest divine souls, the Rbhus.",Rigveda,,37,3,Tulsi Ram,,4.0,1.4.37.3 "O Rbhus, commanding mighty horse power, riding brilliant chariots, clad in corselets of steel, be golden great, tempestuous as winds. Consequently, O children of Indra, universal energy, unassailable images of strength and power, for your joy and celebration, the first and foremost tribute of soma yajna is selected and offered.",Rigveda,,37,4,Tulsi Ram,,4.0,1.4.37.4 "O Rbhus, in the struggle of life we invoke and call upon the wonder visionary man of art and science, wealth of all kinds, most heroic warrior, cooperative ally, most powerful leader, and furious fighting force ever dependable, inalienable. (That is the Rbhu we want.)",Rigveda,,37,5,Tulsi Ram,,4.0,1.4.37.5 "O Rbhus, visionaries of science, power and action, whoever the man you and the ruler, Indra, protect and promote, would be the man of dedication and discrimination with actions and intelligence, an admirable ally in the business of life with the fastest modes of movement and progress.",Rigveda,,37,6,Tulsi Ram,,4.0,1.4.37.6 "O Rbhus, visionaries and craftsmen of the art and science of life, leaders of the speed of winds, teachers and pioneers bright and brave, open and reveal for us our paths of progress in our yajna of corporate living. We rightfully admire you and humbly pray to you so that we may realise all our hopes and ambitions and ultimately cross the ocean of life.",Rigveda,,37,7,Tulsi Ram,,4.0,1.4.37.7 "O Rbhus, leaders and pioneers of vision and progress, O lord ruler of the world, Indra, never failing, ever true, teach us, give us that order of wealth and speedy progress with power and horse which leads the people to honour and prosperity in life to the full.",Rigveda,,37,8,Tulsi Ram,,4.0,1.4.37.8 "O heaven and earth, ruler and commander, generous givers, whatever the gifts of munificence earlier than the earliest for the many recipients, they are all yours: whether they are gifts of fields and fertile lands with generous grants or, as terror for the wicked, you give to the evil doer the crushing bolt and intense fall from grace.",Rigveda,,38,1,Tulsi Ram,,4.0,1.4.38.1 "Or, like the brave parental master, you give the war horse, destroyer of many enemies, or the roaring war craft, winner of victories for many people of the world, and the refulgent hero like the rising sun, supporter and defender of humanity, or the simple man of rectitude, or the eagle like fighter that pounces upon the target, or the instant flier and pilot or the relentless doer of the master’s order.",Rigveda,,38,2,Tulsi Ram,,4.0,1.4.38.2 "War horse or the aircraft which, rushing like turbulent waters to the sea, the people of the world admire and celebrate with joy, which, like a brave and tempestuous warrior, advances to the heat of battle by leaps and bounds and grabs the enemy and which, rushing like a wind sheer tears the enemy force apart.",Rigveda,,38,3,Tulsi Ram,,4.0,1.4.38.3 "Which in battles stems the united force of the enemy and goes over lands and seas of the earth in majesty, which openly displays its strength of arms and thrust openly, and watches over the grand yajnic programmes of humanity and wards off the enemies and adversities from the life of noble people.",Rigveda,,38,4,Tulsi Ram,,4.0,1.4.38.4 "Just as people cry out for help when a thief attacks their cloth and hearth and home, so do people call out to the fighter warrior in battles for the safety of their hearth and home and herds of cattle wealth when they see the terrible enemy descending like a hawk intending to attack.",Rigveda,,38,5,Tulsi Ram,,4.0,1.4.38.5 "Keen to be the first and prime leader in front of these battle formations of the war chariots, creating a garland pattern, graceful like a bridegroom in procession, he goes like the wind raising a cloud of dust and radiating beams of light like the sun.",Rigveda,,38,6,Tulsi Ram,,4.0,1.4.38.6 "And that hero, mighty and brilliant, dedicated to truth, keen for service in battle in his own person, commanding the strong and smart warriors on fronts, going up and forward by straight paths, tossing up dust in battle, shaking it off from the eyebrows, goes on making things straight and favourable for all.",Rigveda,,38,7,Tulsi Ram,,4.0,1.4.38.7 "And when the hero in passion takes up arms in battle, those who face him shake in fear as from the thunder of lightning from the skies, and then when he engages thousands of adversaries he grows terrible and irresistible and comes out victorious.",Rigveda,,38,8,Tulsi Ram,,4.0,1.4.38.8 "And people praise the drive and superior power of this hero of human endeavour and accomplishment for humanity, and the warriors going to battle describe him as the roaring war horse, the booming war craft of the skies and the supreme of arms going with but ahead of thousands.",Rigveda,,38,9,Tulsi Ram,,4.0,1.4.38.9 "Just as the sun with its rays fills the skies and space, so does Dadhikra, the roaring war horse, the booming war-craft and the superior war hero with characteristic power and majesty fascinate all the five classes of people. May this hero, tempestuous mover, giver of a hundred and thousand favours to the people bring our words of praise to golden honey sweets of success and fulfilment.",Rigveda,,38,10,Tulsi Ram,,4.0,1.4.38.10 "Varily we praise the swift Dadhikra, the war horse of earth and skies, and we sing in praise of earth and heaven too. May the glorious dawns inspire and mature me, cleansing me of all the evils and weaknesses of earthly existence.",Rigveda,,39,1,Tulsi Ram,,4.0,1.4.39.1 "O Mitra and Varuna, President of the Council and commander of the army, dear as pranic energies of life, inspired and enlightened, I praise the mighty war horse, Dadhikra, sustainer of sustainers, a shower of blessings, saviour of the people, a gift swift and blazing as fire, which you have given for the sake of noble humanity.",Rigveda,,39,2,Tulsi Ram,,4.0,1.4.39.2 "Whoever does honour and worship to Dadhikra, mighty life sustaining energy of the Divine and offers oblations into the burning fire at the rise of dawn, him Aditi, mother earth and the skies and space, lead to a state of purity from sin and evil and elevate him to a state of love and friendship with Mitra and Varuna, friend and highest authority of humanity.",Rigveda,,39,3,Tulsi Ram,,4.0,1.4.39.3 "While we study and discover the food, energy and power gifts of the great Dadhikra, cosmic sustainer of sustaining energies and of the good that the Maruts, powerful people, for sure do for our good and advancement, we at the same time study with devotion Varuna, water energy, Mitra, solar energy, Agni, fire power, and Indra, electricity which wields the arms of thunder.",Rigveda,,39,4,Tulsi Ram,,4.0,1.4.39.4 "Science researchers and engineers and technolo gists going to centres of production, and both the rulers and the people, all invoke and develop Indra, electrical energy, Dadhikra, basic energy, flow of waters, and awareness of the modes of comfort which the friendly and generous powers, Mitra and Varuna, at national and international levels, give us as gifts for the people.",Rigveda,,39,5,Tulsi Ram,,4.0,1.4.39.5 "We sing in praise of Dadhikra, divine energy, victorious, all achieving spirit and power, who may, we pray, refine our sense of taste and other refinements and may help us live a full and healthy life across the floods of existence.",Rigveda,,39,6,Tulsi Ram,,4.0,1.4.39.6 "We study and develop for human purposes the forces of Dadhikra, all victorious cosmic energy which impels various forms of natural energy, and we tap and develop the power sources of water, fire, dawns, sun, Brhaspati and pranas. May all the lights of the dawns and new revelations inspire me and mature my projects.",Rigveda,,40,1,Tulsi Ram,,4.0,1.4.40.1 "Dadhikrava, cosmic energy, potent and omnipresent, all sustaining, all inspiring of sense and mind, responsive to the dedicated enquirer, acting fast in foods, power sources and light of the dawns, true and imperishable, dynamic, flowing, heating, flying, may respond and create food, energy and the joy of life.",Rigveda,,40,2,Tulsi Ram,,4.0,1.4.40.2 "And like the wings of an arrow, everything follows the curves and waves of the motion of this Dadhikra, cosmic energy, flowing, running, accelerating, flying, driving and pressing forward like an eagle, and traversing the spaces with terrific power and velocity.",Rigveda,,40,3,Tulsi Ram,,4.0,1.4.40.3 "And that flying horse, missile of terrific power, Dadhikra, tied and programmed at the mouth, neck and the flanks, carries a warhead at terrific speed, and, following its programmed action, crosses the marks of its course to the target.",Rigveda,,40,4,Tulsi Ram,,4.0,1.4.40.4 "Hansa, the divine bird, soul unpolluted, resides in purity in biological forms in the skies, and, as yajnic doer, sits on the vedi in family home among people, the best ones, and rises up to the heights of heavens. It is born of the waters on the earth from the Law of existence and from the clouds. That is the truth, the Law.",Rigveda,,40,5,Tulsi Ram,,4.0,1.4.40.5 "Indra, O lord of power and glory, O Varuna, lord of justice and rectitude, who could win the favour of your blessing, which song of praise and prayer, expressive of yajnic reverence like an immortal yajaka would win your favour? Which song and tribute, O Indra and Varuna, sung in your honour, expressing humility and surrender as holy offering would touch your heart?",Rigveda,,41,1,Tulsi Ram,,4.0,1.4.41.1 "Indra and Varuna, lord of power and of justice, abounding in strength and grace, generous and refulgent, the man who tries in honest action to win your friendship destroys darkness and evil and wins over enemies in battles with great weapons of defence and protection.",Rigveda,,41,2,Tulsi Ram,,4.0,1.4.41.2 "Indra and Varuna, ruler and the elected people in power, if they hold and govern the jewel wealth of the nation in trust for the people, and the people would then appreciate, approve and admire them, then this way, they, both friends in agreement, for friendship of the people, would be happy and rejoice with the honour and prosperity of the law created with the honest effort of all in unison.",Rigveda,,41,3,Tulsi Ram,,4.0,1.4.41.3 "Indra, ruler, and Varuna, chief of justice, mighty impassioned powers in this system, wield the light of knowledge and law in the social order. Who ever is malignant, evil doer and terror monger against us, strike the shattering blow of justice and punishment on him and create faith and confidence in the light and lustrous power of the law.",Rigveda,,41,4,Tulsi Ram,,4.0,1.4.41.4 "Indra, leader and giver of knowledge and power, and Varuna, embodiment of cherished virtue and intelligence, as Indra, lord of clouds sends down rain showers on earth and fertilises her, so, be the promoters of the intelligence and enlightenment of the children of the earth so that, as the earth, rich in vegetation, overflows with food in a thousand ways, so the knowledge, language and enlightenment of the community may grow a thousandfold and overflow with creative work on the great moving earth.",Rigveda,,41,5,Tulsi Ram,,4.0,1.4.41.5 "Indra and Varuna, ruler and administrator, for the good of our children and grand children on these fertile lands on this moving and progressive earth, be the sun for the health and beauty of life, be the cloud for the fertility and virility of the nation. Indra, giver of light and energy, Varuna, lord of law and justice, with all your protections and promotions, be the destroyers of want and suffering, be the harbingers of health and plenty and enlightenment.",Rigveda,,41,6,Tulsi Ram,,4.0,1.4.41.6 "Indra and Varuna, ruler and sustainer, lord of life and power, giver of freedom and justice, we choose to dedicate ourselves to you for the sake of protection and progress as ever before, great and beneficent friends like brothers, brave and fearless, greatest majestic, and kind as parents as you are. Lovers of the earth and cows, knowledge and the language of Divinity as we are, we opt for you in freedom for the sake of love and friendship.",Rigveda,,41,7,Tulsi Ram,,4.0,1.4.41.7 "Indra and Varuna, benevolent energy and inspiration of nature and Divinity, all senses, mind and intelligence in search of efficiency and refinement in the business of life flow to you for the sake of protection and promotion. So may my mind, senses, vision and voices of exploration and celebration turn to Indra and Varuna for light and inspiration and abide by them for beauty and delicacy like the earth and other planets relating to the moon for the sweetness and beauty of their products.",Rigveda,,41,8,Tulsi Ram,,4.0,1.4.41.8 "These senses and mind of mine keenly desiring to win the wealth and vision of life may proceed to Indra and Varuna, light and power and inspiration of nature and Divinity, and abide thereby, awaiting, getting and enjoying the wealth and wisdom of life like little Brahmacharinis of a girls’ institution of education waiting upon their teacher mother.",Rigveda,,41,9,Tulsi Ram,,4.0,1.4.41.9 "May we, with our mind and soul, be masters of the lasting wealth of horses and chariots, of achievement and further progress, of health and nourishment, and may those two, Indra and Varuna, ruler and administrator, teacher and preacher, ever active with their latest modes of protection, promotion and progress join us and share our health.",Rigveda,,41,10,Tulsi Ram,,4.0,1.4.41.10 "Indra ruler, and Varuna, administrator and commander, great and majestic, come to us with the best of protection, promotion, progress and welfare and join our battle of life so that, participating in the struggles of that battle joining and shining together with you, we may play our game with the best of capacities.",Rigveda,,41,11,Tulsi Ram,,4.0,1.4.41.11 "I am Indra, sovereign spirit of the universe. Twofold is my kingdom: heaven and earth, or, the world of nature and the world of humanity. I am Varuna, highest Intelligence and the Ruling Power of the universe. All the Immortals, divine forces in the service of Varuna are ours, they comprise and conduct the mighty yajna system of the universe. Thus I rule all: the world of humanity, all that is highest and closest in the world of forms, and all that is hidden.$(This mantra is a metaphor of the living, breathing, intelligent, self-organising, autonomous and sovereign system of the universe as macrocosm as well as microcosm. At the macrocosmic level, Indra is the Supreme Sovereign, immanent and transcendent Spirit, and Varuna is the immanent ruling force, intelligence and the law of Rtam. Indra-varuna is a functional version of the Supreme Spirit which is both immanent and transcendent. At the microcosmic level, Indra-Varuna is the individual soul with all its faculties of awareness, intelligence, mind and senses. At the world level too, Indra-Varuna may be interpreted as the Ruler and the President-in-council.)",Rigveda,,42,1,Tulsi Ram,,4.0,1.4.42.1 "I am Varuna, ruling spirit of the world, best and highest. For me do the first manifestations of the spirit in nature hold the wealth and power of existence. They are the divine immortals who comprise and conduct the creative yajna, the spirit in body form. I rule the world of humanity, the phenomenal forms and all that is hidden in potentiality.",Rigveda,,42,2,Tulsi Ram,,4.0,1.4.42.2 "I am Indra, the highest, omnipotent, and transcendent. I am Varuna, highest and best immanent and omniscient. Happy and exalted, having created the vast and deep and firm heaven and earth as Tvashta, cosmic maker, I hold and move in unison the sun and earth and all other regions of the universe.",Rigveda,,42,3,Tulsi Ram,,4.0,1.4.42.3 "I shower the rains of energising and fertilising waters. I hold and rule the sun and cosmic energy in the space of nature within eternal law. By the same eternal law of mine, the child of eternity, the threefold world of natural constituents, sattva, rajas and tamas (thought, energy and matter) manifests and expands and keeps to the law. Thus do I create, hold and rule the universe.",Rigveda,,42,4,Tulsi Ram,,4.0,1.4.42.4 "The best of men and leaders, equipped with good horses and modes of transport and communication, fighting for strength and sustenance, the chosen ones, knowing me and struggling to attain to me call upon me in the battle of existence. I, Indra, commanding the wealth and power of the world, highest of the lustre and glory in existence, create the battle for their victory and raise the heat of action.",Rigveda,,42,5,Tulsi Ram,,4.0,1.4.42.5 "I do all those acts of creation, sustenance and victory. None can restrain or resist the supernal power that’s mine, mysterious and unknown. When the flames of my soma yajna rise, the fire crackles and the hymns of celebration reverberate, the boundless heaven and earth shake in fear. There is none that equals me.",Rigveda,,42,6,Tulsi Ram,,4.0,1.4.42.6 "That greatness and grandeur of yours all the scholars of the worlds know. O lord omniscient, you yourself speak of it to the selected men of vision. You are the breaker of the clouds, we hear, and you set the rivers aflow and release the waters locked up in lakes and clouds.",Rigveda,,42,7,Tulsi Ram,,4.0,1.4.42.7 "When the seven sages, senses, pranic energies and flowing streams, which are our feeding and sustaining powers like father and mother, are locked up in darkness then, as they join Indra, so they join the sun (wakefulness), who is superior to the darkness of Vrtra and presides over half of this world with his light (until light and life is restored).",Rigveda,,42,8,Tulsi Ram,,4.0,1.4.42.8 "O Indra and Varuna, the abundant power of the thunderbolt, light and showers offer you the homage of yajnic inputs of food for consumption and holistic expansion of creative nourishment. And thence, further, you give it on to this earth’s ruler, destroyer of darkness and evil, who presides over half the world (and rises in majesty with the break of dawn).",Rigveda,,42,9,Tulsi Ram,,4.0,1.4.42.9 "Let us rejoice with the wealth of peace and refreshment with energy while we sleep, just as the devas, divine powers of nature, are replenished with spirit and joy by the offer of yajnic homage, and cows rejoice with grass. That vibrating energy of life, Indra and Varuna, you bear and bring for us day and night without break. Reveal that language of enlightenment, all calm and undisturbed.",Rigveda,,42,10,Tulsi Ram,,4.0,1.4.42.10 "Who listens? Which of the adorables? Which brilliant divinity loves and entertains the song of prayer and adoration? To whose heart shall we dedicate this eulogy, divine, highly presentable, and dearest to the immortals.",Rigveda,,43,1,Tulsi Ram,,4.0,1.4.43.1 "Who is kind and blissful? Which one comes at the fastest and earliest? Which one of the adorable divinities is the most benevolent? Which one is the chariot, power driven, which moves instantly at the fastest, they say, which the daughter of the sun, the Dawn, chooses for the ride?",Rigveda,,43,2,Tulsi Ram,,4.0,1.4.43.2 "Ashvins, complementary powers of nature and humanity, magnificent on the move, you come instantly at the call of time like rays of the sun displaying his power over the smiling earth at the end of night. Coming from the heavens, divine with wings of light, by which one of nature’s immaculate forces do you become the most powerful and eloquent?",Rigveda,,43,3,Tulsi Ram,,4.0,1.4.43.3 "Ashvins, what could be the simile or metaphor to describe or define you? On whose invocation and invitation would you come to us? Even though someone might be great, who could be as great and selfless around as you? Sweet powers, destroyers of evil, rise higher and higher for our defence and protection.",Rigveda,,43,4,Tulsi Ram,,4.0,1.4.43.4 "Great and grand is your chariot that goes round the regions of light, it comes to you from the oceans and from the oceans of spatial waters. Honey sweet you are, honey sweet is your wisdom. You and your wisdom shower us with sweetness of honey when your people at the stage of ripeness reach you for company and advice.",Rigveda,,43,5,Tulsi Ram,,4.0,1.4.43.5 "The waters of the flowing rivers and rolling seas evaporate and lend moisture to your horses of sun rays which rise like birds bright and red, and then your chariot, quick and soaring, coming and rising, is seen and known by which you become masters of the dawns.",Rigveda,,43,6,Tulsi Ram,,4.0,1.4.43.6 "Here itself in this world, O Ashvins, both of you, ever correct and true as you are, of equal mind and rich with the treasures of wealth and speed of light, may that holy and dynamic intelligence and wisdom which attends on you may, we pray, be for us too and may it bless and promote the celebrant who, looking to you with surrender and faith, may achieve the desire of his heart. Our ambition and fulfilment is centred on you only.",Rigveda,,43,7,Tulsi Ram,,4.0,1.4.43.7 "Ashvins, complementary currents of cosmic energy of the Divine, today we invoke you and call for that chariot of yours which is wide extended, joins earth and heaven, carries the light and energy of sunrays, ages not, carries the sound and which is abundant in various wealth which never diminishes but continuously enriches the earth.",Rigveda,,44,1,Tulsi Ram,,4.0,1.4.44.1 "Ashvins, children of light, infallible and imperishable, generous and brilliant divinities, with your intelligence, power and expertise, you win that treasure of wealth which the spaces conduct and concentrate in your chariot and thereby provide food and nourishment for your body and mind.",Rigveda,,44,2,Tulsi Ram,,4.0,1.4.44.2 "Ashvins, who with the offer of homage today directs his thoughts and prayers to you for the sake of protection and advancement, or for the drink of soma in celebration of success, or to learn and win the truth of eternal Dharma of existence, Rtam? Who with salutations and liberal hospitality prays for favour of your attention toward him?",Rigveda,,44,3,Tulsi Ram,,4.0,1.4.44.3 "Ashvins, twin powers of the Divine, universal of form and presence, ever constant in thought and action, come by the golden chariot to join this yajna of ours, drink of this honey sweet of the soma of success and bring the jewels of wealth for the supplicant people of action and endeavour.",Rigveda,,44,4,Tulsi Ram,,4.0,1.4.44.4 "Come well and soon to us by the paths of heaven and earth riding your well structured chariot of gold. Let not others detain you, nor divert you from the natural life link which the forefathers and teachers of old gave you in pursuit of Divinity.",Rigveda,,44,5,Tulsi Ram,,4.0,1.4.44.5 "Ashivns, destroyers of evil and misery, brilliant as the sun and gracious cool as the moon, give us the wealth of life comprising brave children, great and vast prosperity for all of us, rulers as well as the people, since the leaders of the nation offer you songs of adoration and teachers of the people shower you with words of prayer in praise of Divinity.",Rigveda,,44,6,Tulsi Ram,,4.0,1.4.44.6 "Ashvins, ever constant and true, here itself in this world, may this holy wisdom and knowledge of yours which is peaceable and procurative of science and speed of prosperity and progress, bless us, we pray. Both of you, we pray, protect, promote and elevate the celebrant. Our desire and ambition depends on you and we look forward up to you alone.",Rigveda,,44,7,Tulsi Ram,,4.0,1.4.44.7 "There rises the sun, chariot of the Ashvins in motion. It goes high up on top of the heavens, gaining heights and leaving the regions below. In this are three analogous kinds of food and energy: wind, water and electricity. And there is the fourth, the cloud on top of all, laden with the honey sweets of showers.",Rigveda,,45,1,Tulsi Ram,,4.0,1.4.45.1 "On the rise of dawns, honey sweets of foods and energies and the horses and the chariots raise you high up, Ashvins, while they remove the veil of darkness and spread the brilliance of morning light like the glory of heaven all round.",Rigveda,,45,2,Tulsi Ram,,4.0,1.4.45.2 "Ashvins, drink the sweets with lips addicted to the taste of honey. Start the chariot to reach the dear sweets of life. Take to the high road on the way home by the chariot bearing the sweets of success as the sun and wind bear the cloud of showers.",Rigveda,,45,3,Tulsi Ram,,4.0,1.4.45.3 "Flying gracefully like hansa birds, pleasant and agreeable, fleet and comfortable, golden winged morning birds floating across mists and waters, giving the luxurious feel of breezy ecstasy: such are your horses which transport you across the spaces like bees flying to the honey cups of flowers, by which you proceed to the yajnic programmes of humanity creating the honour and excellence of life.",Rigveda,,45,4,Tulsi Ram,,4.0,1.4.45.4 "Holy yajnic performers, creating and bearing honey sweets of vitality, leaders and pioneers brilliant as fire, every morning, welcome and praise the first rays of the sun, while the clean handed, clear eyed, wise priest, saviour from sin and disease, grinds with stones the holy plant of soma for honey juice and all wait for your arrival, O Ashvins, harbingers of morning joy.",Rigveda,,45,5,Tulsi Ram,,4.0,1.4.45.5 "While the approaching and vitalising morning rays everyday dispel the darkness and spread the brilliant light across the skies like regions of heaven, and the sun, using the rays as chariot horses, goes in majesty, you show the paths of the world by virtue of your own power.",Rigveda,,45,6,Tulsi Ram,,4.0,1.4.45.6 "Ashvins, path makers of the world, having the knowledge and intelligence that I have attained, I speak to you of the chariot that’s yours, which is imperishable, equipped with unfailing horse power, by which you instantly and all time go over the skies and spaces and by which you bear and bring excellent food and energy full of sacrificial vitality that carries us across the seas of life.",Rigveda,,45,7,Tulsi Ram,,4.0,1.4.45.7 "(Indra and Vayu are open-ended symbols to be interpreted according to the context of life which the mantra shows: Indra may be interpreted as power and protection, and Vayu as power in motion, energy for motion and advancement.) Vayu, fast as waves of energy, drink the first and best of honeyed drinks distilled in the best of our heavenly acts, since you are the protector and promoter of the earliest arts, acts and nobilities of humanity.",Rigveda,,46,1,Tulsi Ram,,4.0,1.4.46.1 "Vayu, strong in command of vast forces with Indra as your charioteer, come with hundreds of choice acts and gifts, and enjoy a drink of the best of our preparations to your heart’s content.",Rigveda,,46,2,Tulsi Ram,,4.0,1.4.46.2 "Indra and Vayu, may a thousand horses moving to the choice delicacies transport you hither for a drink of soma.",Rigveda,,46,3,Tulsi Ram,,4.0,1.4.46.3 "Indra and Vayu, come, take to the chariot of golden frame, rising and touching the heavens, serviced and heading to a holy yajnic programme, be there.",Rigveda,,46,4,Tulsi Ram,,4.0,1.4.46.4 "Indra and Vayu, come here by the chariot, big and spacious and powerful, and go to reach the man of charity.",Rigveda,,46,5,Tulsi Ram,,4.0,1.4.46.5 "Indra and Vayu, friends with the devas, generous brilliancies of nature and humanity, distilled is this soma, the best in the house of the generous yajaka, drink to your heart’s content.",Rigveda,,46,6,Tulsi Ram,,4.0,1.4.46.6 "Indra and Vayu, here may be the end of your journey for the drink of soma and here may the chariot and the horses be released so that you may drink the soma of Moksha.$(This sukta may be interpreted in another way in the light of this mantra: Indra as the soul, Vayu as the prana energy of breath and blood circulation, the chariot as the body and horses as the organs of perception and volition, distillation of soma as creative yajnic action, drinking as the fruit of action, and release of chariot and horses as the freedom of the soul from the body and senses.)",Rigveda,,46,7,Tulsi Ram,,4.0,1.4.46.7 "Vayu, lord omnipotent, self-refulgent and generous centre object of universal love, I come to the top of the honey sweets of yajnic creations of light and joy for the life divine, cleansed and pure as I am now. Come for a drink of soma by the chariot and the team of horses.",Rigveda,,47,1,Tulsi Ram,,4.0,1.4.47.1 "Indra and Vayu, you two love and deserve the drink of these somas distilled in yajnas. Just as waters all together flow to the sea, so do all flows of soma and all movements of dedicated devotees end up when they join you.",Rigveda,,47,2,Tulsi Ram,,4.0,1.4.47.2 "Vayu and Indra, most powerful, commander and ruler of the power and force of existence, controllers of the dynamics of energy, come hither together by the same chariot as two in one for the protection and promotion of our yajna of production, honour and excellence.",Rigveda,,47,3,Tulsi Ram,,4.0,1.4.47.3 "Indra and Vayu, omnipotent power and most dynamics Divinity, power and energy of nature, ruler and controller of humanity, leaders and pioneers of the community, and lords of the accomplishment of yajnas, loved and honoured of all, bless us with all those acts and gifts of yours which are surely and certainly divine for the sake of the generous and charitable devotees.",Rigveda,,47,4,Tulsi Ram,,4.0,1.4.47.4 "Vayu, receiver of the inputs of yajna and carrier of the fragrance, imperishable, lord of wealth as the vibrant scholar, come by the golden chariot as glorious as the moon to our yajna for a drink of soma and for protection and promotion of the honour and excellence of our programme.",Rigveda,,48,1,Tulsi Ram,,4.0,1.4.48.1 "Perennial young, ineffable, constant in motion and velocity, mover of fire, electricity and the sun, Vayu, highpriest of cosmic yajna, come by the golden chariot of the moon for a drink of soma and for protection and promotion of the finest creations of humanity.",Rigveda,,48,2,Tulsi Ram,,4.0,1.4.48.2 "Vayu, both heaven and earth, sustained by your cosmic energy, hold and sustain the wealth of the world and are themselves the form and wielders of the forms of the world, moving in accord with your force and law. Come by the chariot of the golden beauty of the moon and drink the soma distilled by us in our yajna.",Rigveda,,48,3,Tulsi Ram,,4.0,1.4.48.3 "Vayu, may the ninety nine forces of cosmic energy yoked to your chariot transport you by the golden chariot of the moon controlled by thought of the mind. Come to our yajna for a drink of soma.",Rigveda,,48,4,Tulsi Ram,,4.0,1.4.48.4 "Vayu, vibrant ruler of power, force and yajnic development, use a hundred of the best of force and people in your project of development, and let your chariot of a thousandfold wealth and power come to us for our yajna.",Rigveda,,48,5,Tulsi Ram,,4.0,1.4.48.5 "Indra, O lord intrepidable of ruling power, Brhaspati, O lord protector and promoter of the wide world and its comprehensive knowledge, this is the holy offering of food and this the heartfelt offering of happy tribute made for your acceptance and enjoyment.",Rigveda,,49,1,Tulsi Ram,,4.0,1.4.49.1 "Indra and Brhaspati, ruler and scholar of eminence, this soma for you is offered as a drink of pleasure and ecstasy of the highest order.",Rigveda,,49,2,Tulsi Ram,,4.0,1.4.49.2 "May Indra-Brhaspati, ruler scholar of eminence, and Indra, controller and defender of power, honour and excellence, connoisseurs of the delight of soma, come to our home for a drink of soma. May they protect and promote the honour and prestige of the land.",Rigveda,,49,3,Tulsi Ram,,4.0,1.4.49.3 "May Indra and Brhaspati bear and bring for us a hundredfold wealth of cows, lands and knowledge, and may they bring us a thousandfold wealth of horses, transport and progress in science and technology.",Rigveda,,49,4,Tulsi Ram,,4.0,1.4.49.4 "Indra and Brhaspati, the soma is extracted and distilled. We invoke and invite you for a drink of this soma.",Rigveda,,49,5,Tulsi Ram,,4.0,1.4.49.5 "Indra and Brhaspati of the house of honour and power, drink the soma in the home of the generous yajamana as your own and give us the honour and pleasure of your company.",Rigveda,,49,6,Tulsi Ram,,4.0,1.4.49.6 "Brhaspati, the sun, which, positioned in the midst of the three regions of earth, skies and heaven, sustains the earth and other planets to the ends with its force and its rays of light and gravitation; Or, the Lord of mighty universe who is omnipresent in the worlds of earth, skies and the heavens of light and rules the universe to the ends of it with his omnipotence and Word of revelation; Or, the ruler, who, self-established in knowledge, action, and prayer, rules the world to the ends of the earth with his power and word and force of law; Or, the eminent scholar, who, master of the three realms of knowledge, Divinity, Prakrti, and the soul with the word of the Veda, rules the heart and intellect of the people to the ends of the earth with his knowledge that is power and his word: Him, lord of sweet voice and vibrations of communication and gravitation, the ancient seers, shining since the first moments of human existence, vibrant with living knowledge and holy desire, sing, celebrate and advance in human consciousness.",Rigveda,,50,1,Tulsi Ram,,4.0,1.4.50.1 "O Brhaspati, vibrant scholars and heroes are they who inspire the holy and brilliant man of knowledge and centres of advancement, and help us progress in culture and achievement. O lord of progress and advancement, protect and promote the home and profession of every such person and institution, creative, brilliant, fearless, and generous and extensive in possibilities.",Rigveda,,50,2,Tulsi Ram,,4.0,1.4.50.2 "Brhaspati, far off and most high is your seat of majesty whence travel and ever abide your rays of light and Law which then touch the oceans of water to break them into vapours so that, like deep dug wells and clouds laden with milky showers of honey sweets, they pour down in abundant rain in your service for you and your people.",Rigveda,,50,3,Tulsi Ram,,4.0,1.4.50.3 "Brhaspati, the cosmic sun, first born of the supreme light of existence in the highest heaven, with seven mouths for consumption of materials and seven rays of light for creation of energy, born among many the mightiest, dispels the darknesses from the world with the thunder and lightning power of its majesty.$(So should the ruler and the scholar be in knowledge and power.)",Rigveda,,50,4,Tulsi Ram,,4.0,1.4.50.4 "With a mighty jubilant roar of thunder and terrible shower of electric energy, Brhaspati breaks the crooked cloud, releases the showers, activates the production of food for holy offerings and wins the gratitude of the green earth, fertile cows and rejoicing humanity.",Rigveda,,50,5,Tulsi Ram,,4.0,1.4.50.5 "Thus do we, O lord Brhaspati, offer homage to the father, divine giver of light and rain showers, with food, and salutations, yajnas and oblations of fragrant havis, and we pray that we may be blest with noble and brave progeny, and we may be masters of the wealths of life.",Rigveda,,50,6,Tulsi Ram,,4.0,1.4.50.6 "He surely is ruler of the world who faces all the practical battles of life with his own strength and courage, and who holds in faith, honours and worships Brhaspati, lord supreme sustainer of the universe, most cherished and the first immanent lord of life.",Rigveda,,50,7,Tulsi Ram,,4.0,1.4.50.7 "Surely he dwells with peace and contentment in his own home, and him nature favours with all her gifts as her loving all-generous child, and to him all people spontaneously bow in reverence, whom Brahma, Lord Supreme as well as visionary of the Vedas, prime Spirit and prime person, favours and blesses as the brilliant ruler with the divine presence.",Rigveda,,50,8,Tulsi Ram,,4.0,1.4.50.8 "Unchallenged, unopposed, that ruler wins over and rules all the wealth and powers, assets and liabilities, whether they belong to the opposition or to his own supporters, who does honour and service to the holy man of Vedic knowledge, who feels he needs protection and support and offers worship and support to the lord omniscient and omnipotent in support of his people. Indeed all the nobilities of humanity and all powers of nature strengthen, support and protect that ruler as the man of God for all his people.",Rigveda,,50,9,Tulsi Ram,,4.0,1.4.50.9 "Brhaspati, master of the knowledge of omniscience, and Indra, lord ruler of the world, both rejoicing and giving showers of wealth and comfort to the people, drink the soma of bliss in this yajna of human excellence. O lords of glory in your own right, may the majesty and sublimity of divinity bless you both and may you create and give us the wealth and honour of a brave and perfect nation with a brave young generation.",Rigveda,,50,10,Tulsi Ram,,4.0,1.4.50.10 "Brhaspati and Indra, scholar teacher of science and Divinity, ruler of the world, lead us on to advancement, we pray, be with us as our own, and may your vision and wisdom be ours for ourselves. Inspire and protect our mind and soul, awaken our thought and action. Lord and master, kind and favourable, help us exhaust and eliminate our weaknesses, want and poverty, dedicated supplicants as we are.",Rigveda,,50,11,Tulsi Ram,,4.0,1.4.50.11 "Yonder in the east arises and shines that glorious light of the dawn revealing itself from the depths of night’s darkness and inspiring us to wake up and see the light of knowledge. Surely daughters of heaven, the sublime lights of the dawn illuminate the earth for us to see the paths of the day’s action.",Rigveda,,51,1,Tulsi Ram,,4.0,1.4.51.1 "The lights of the dawn, various wondrous, shine magnificent in the east like daughters of omniscience, bright and bold like flag posts of yajnas of the day, pure and purifying as flames of fire, opening the doors of light from the deep folds of the night’s darkness.",Rigveda,,51,2,Tulsi Ram,,4.0,1.4.51.2 "Brilliant and blissful magnificent lights of the dawn now in the early hours of the morning wake up and inspire liberal yajakas for the gifts of charity and performance of the morning yajna, while deep down in the folds of impenetrable darkness the slothful misers sleep on, unconscious, unaware and lost in the state of ignorance.",Rigveda,,51,3,Tulsi Ram,,4.0,1.4.51.3 "O divinities of the dawn, let that ancient chariot of yours which is ever new every morning be ever so great and magnificent by which, rich and luxurious in wealth and grace of beauty, you come and shine for your darling, dear as breath of life, who has nine cows or ten, i.e., earthly virtues, and seven mouths for consumption and many more for creation.",Rigveda,,51,4,Tulsi Ram,,4.0,1.4.51.4 "O divine lights of dawn, you always move over and across regions of the world by the rays of light travelling by the straight paths of truth and natural law across the oceans of space, waking up and inspiring the sleeping world of life, humans and animals, to rise and move for the day’s activity.",Rigveda,,51,5,Tulsi Ram,,4.0,1.4.51.5 "Where and which of these dawns is that ancient one by which the wonder works of the Rbhus, miraculous artists and experts, were accomplished? Which one of these glorious dawns that go about so blissfully, all alike and unaging? No, not known.",Rigveda,,51,6,Tulsi Ram,,4.0,1.4.51.6 "For sure those were the dawns of ancient time, givers of abundant wealth of one’s heart’s desire, born of the law of Divinity, rooted in eternal truth and rectitude, in which the holy yajaka, worshipping the Divine with songs of praise and celebration, always and immediately achieved the wealth of his choice and desire. They are the same even now, the old ever new.",Rigveda,,51,7,Tulsi Ram,,4.0,1.4.51.7 "They are the celestial lights of Divinity, part of cosmic dynamics, waking up the homesteads to activity and proceeding like streams of cows going to the pastures. Thus do the dawns arise, radiate, wake up life and celebrate the Divine. They rise and act the same way in the east since eternity, radiate equally the same way, illuminating the same way, eternal, ever new, old yet ever young.",Rigveda,,51,8,Tulsi Ram,,4.0,1.4.51.8 "Thus do the dawns, equal, alike, unobstructed and inviolable, radiate and roam around, covering the vast spatial darkness with light and vesting things with beautiful forms of their own by their catalytic rays of light and blaze, penetrating, pure, purifying, beautiful and edifying.",Rigveda,,51,9,Tulsi Ram,,4.0,1.4.51.9 "0 daughters of the light of heaven, angelic damsels of divinity, bear and bless us with the wealth of progeny so that, illuminative as you are, edified into a state of wakefulness and enlightenment through the peace and bliss of your love and beauty, we, awake and enlightened, may command a blessed force of warlike heroes.",Rigveda,,51,10,Tulsi Ram,,4.0,1.4.51.10 "O lights of dawn, daughters of the glory of heaven, brilliant, radiating and illuminative as you are, I sing of you as you are, symbol of cosmic yajna, and I pray we may be blest with the glory of divinity, splendour of humanity and the honour and wealth of excellence which the heaven and earth and the daughters of heaven and earth may bear and bring for us.$(Swami Dayananda extends the meaning of the dawns from ‘daughters of heaven’ to heavenly daughters of humanity’, enlightened women, makers of happy homes. A happy home is a very heaven, he says.)",Rigveda,,51,11,Tulsi Ram,,4.0,1.4.51.11 "That joyous dawn, pioneer of the sun, harbinger of the new day, shining at the departure of her sister, the night, rises to view every morning as the daughter of heaven, arousing the world to fresh life.",Rigveda,,52,1,Tulsi Ram,,4.0,1.4.52.1 "Like a graceful mare, crimson red, wondrous bright, mother pioneer of sunrays, shower of nature’s light and bliss, the dawn is a friend of the Ashvins, the sun and moon.",Rigveda,,52,2,Tulsi Ram,,4.0,1.4.52.2 "O Dawn, while you are a friend of the sun and moon and mother of sunrays, you also command the wealths of the world.",Rigveda,,52,3,Tulsi Ram,,4.0,1.4.52.3 "O bright and illuminative dawn, spirit and beauty of truth and holiness, while you dispel hate and anger and inspire love and admiration, let us know and celebrate you with songs of praise and honour.",Rigveda,,52,4,Tulsi Ram,,4.0,1.4.52.4 "The bright and blessed light rays of the dawn appear moving like herds of cows, like showers of solar energy and like clusters of galaxies: the refulgent dawns filling the wide spaces with light and splendour.",Rigveda,,52,5,Tulsi Ram,,4.0,1.4.52.5 "Bright and wide awake, inspiring the world with light and awareness, replete with the virtue of divinity, removing the veil of darkness with light, O dawn, protect us, protect and promote all, as you have the power and wakefulness.",Rigveda,,52,6,Tulsi Ram,,4.0,1.4.52.6 "O dawn, with your rays of light, you radiate and fill the wide heavens and the skies, and the regions of universal love, so do you bless your loved one with the purest light of love and bliss.$(Swami Dayananda interprets the dawn literally as well as metaphorically: The dawn is not only the light of the morning, daughter of the sun, but also the light of the home, blessed and beautiful lady of the house who fills the home with light and virtue and inspires her beloved husband with love and bliss.)",Rigveda,,52,7,Tulsi Ram,,4.0,1.4.52.7 "We love, choose and pray for that great, lovable and cherished energy and refulgence of Savita, self- refulgent, all observant, giver of light, life and breath of energy by which, all by himself, he gives the peace and shelter of a blessed home to the generous yajnic devotee. May the same lord of light and life arise for us day by day and bless us with the bliss of a sweet home.",Rigveda,,53,1,Tulsi Ram,,4.0,1.4.53.1 "Upholder of the heaven of light, sustainer of the universe, Prajapati Savita, lord of light and vision, wears the refulgent mantle of many forms and colours and, all watching, illuminative, radiating and expansive, filling all regions with the life breath of energy, creates and inspires adorable peace and joy of living.",Rigveda,,53,2,Tulsi Ram,,4.0,1.4.53.2 "Savita, self-refulgent creator, giver of light and life, pervades the highest regions of light, the middle regions of the skies and the regions of the earth and creates the poetry of omniscience for the revelation and communication of his own divine law. He extends the arms of his omnipotential power and presence thereby in-vesting and advancing the world of his creation into the honour and excellence of life day and night.",Rigveda,,53,3,Tulsi Ram,,4.0,1.4.53.3 "Undaunted and intrepidable, the self-refulgent lord of infinite generosity, Savita, illuminates the worlds of existence and guards and superintends the laws of nature and holy resolutions of humanity. He extends his arms of help and protection for the children of the earth and, wielding his omnipotence of the laws of existence, he shines and rules over the wide regions of the mighty universe.",Rigveda,,53,4,Tulsi Ram,,4.0,1.4.53.4 "Lord Savita with his power and presence pervades and inspires threefold middle regions, threefold regions of firmament and spatial oceans, threefold lights of fire, lightning and the sun, three orders of heaven and threefold regions of earth, and with his love and power he guides, protects and fulfils us by the threefold laws of creation, sustenance and dissolution of the world.",Rigveda,,53,5,Tulsi Ram,,4.0,1.4.53.5 "Lord giver of abundant peace and joy, creator sustainer, mainstay of the moving and unmoving world and controller of both, may the self-refulgent lord Savita of infinite generosity grant us peace and prosperity of an excellent home for threefold protection of body, mind and soul, elimination of sin and evil and rest in tranquillity.",Rigveda,,53,6,Tulsi Ram,,4.0,1.4.53.6 "May the self-refulgent lord Savita arise, promote the peace and prosperity of our home by every season and bring us abundant food and energy with the bliss of noble progeny. May he inspire us day and night to higher honour and achievement and advance us all round to a settled state of homely wealth for generations to come.",Rigveda,,53,7,Tulsi Ram,,4.0,1.4.53.7 "Lord Savita, giver of abundant light and joy, is adorable for all of us, the lord who is now praised and worshipped day in and day out by the best of men and leaders of humanity, and who gives for the people abundant good fortune of the jewels of wealth just as he creates and gives the best and highest of wealth for us.",Rigveda,,54,1,Tulsi Ram,,4.0,1.4.54.1 "Savita, lord creator of life, you alone first of all create and inspire the immortal bliss of freedom, the highest gift of divinity for mankind, awarded to the devotees of yajna and divine worship, and then you alone reveal yourself and open up the treasures of divine gifts for the generous people followed by children who keep up the family tradition of piety.",Rigveda,,54,2,Tulsi Ram,,4.0,1.4.54.2 "Whatever our trespass whether out of ignorance, or helplessness, or pride, or arrogance, or sense of power, either among or toward the divine people, or the generous and brilliant, or even ordinary people, for that trespass, O lord Savita, giver of light and inspiration, give us the strength and inspiration to correct ourselves and be free from sin and evil here itself in this life we are human, after all.",Rigveda,,54,3,Tulsi Ram,,4.0,1.4.54.3 "Never shall the grandeur of divine Savita be violated and destroyed, grandeur by which he wields and shall ever wield the whole universe, by which he creates the wide expanse of the earth and the glory of high heaven whereon is seen the imprint of his fingers. That grandeur is ever true, imperishable.",Rigveda,,54,4,Tulsi Ram,,4.0,1.4.54.4 "Savita, O lord creator, you create the stars and forces great as the sun and cosmic energy, greater than the mighty mountains and the thunderous clouds, and you create the regions and orbits for these wherein they abide like home dwellers. And as these fly around and observe the cosmic law, so they abide for your honour and grandeur doing homage to your glory.",Rigveda,,54,5,Tulsi Ram,,4.0,1.4.54.5 "Savita, lord creator, the created ones such as sun and moon and the human beings, who daily do homage to you thrice every day, may all these, earth and heaven, the sea with waters, mother nature with her solar lights, and Indra, the sun, and lord omnipotent create for us homely sweetness and give us a peaceful home for rest.",Rigveda,,54,6,Tulsi Ram,,4.0,1.4.54.6 "O Vasus, shelter homes of life, which one of you is our saviour, our protector? O heaven and earth, O mother nature, safeguard us. O Mitra and Varuna, friend and lord of justice, who is our protector and defender against the powerful challenging man? O noble people, who bears and brings us the best gifts in yajna?",Rigveda,,55,1,Tulsi Ram,,4.0,1.4.55.1 "Those who love and respect and have realised the primal seats and sources of divine bliss, who dispel the darkness and illuminate them, wise destroyers of suffering, creators and sustainers of boons of divine bliss, bear and bring immortal bliss without relent, they are the destroyers of want and misery, and they abide by and sustain the laws of truth and shine in glory.",Rigveda,,55,2,Tulsi Ram,,4.0,1.4.55.2 "I praise the divine Aditi, Mother Nature and imperishable Eternity, blessed home of existence and the ocean, with songs of celebration for the sake of friendship and the gift of welfare and happiness, and I pray that just as the two protect and sustain us day and night, so may the night and the dawns, both intrepidable, nourish and sustain us.",Rigveda,,55,3,Tulsi Ram,,4.0,1.4.55.3 "May Aryama, lord of justice, and Varuna, supreme ruler, show us the paths of life with light and knowledge. May Agni, leading creator and controller of food and energy, open up the paths of progressive development on earth. May Indra, controller and commander of power, and Vishnu, sustainer and protector of a steady state of law and order, both praised and celebrated as leaders of excellence, provide us a life of peace, freedom and security and a sweet home of conjugal bliss and promising progeny.",Rigveda,,55,4,Tulsi Ram,,4.0,1.4.55.4 "I pray for protections of the cloud, the mountain and the winds and warriors, and for the gifts of Bhaga, generous giver of power and prosperity, the lord protector and promoter of all. May the ruler of the land save us from sin and crime that might arise, and Mitra, friends, like real friends, protect and advance us in life.",Rigveda,,55,5,Tulsi Ram,,4.0,1.4.55.5 "As the sailors who desire to cross the sea study and appraise the sea and sea conditions to sail over, so, O dedicated performers of yajna, study the earth and heaven along with thunder and clouds and the desired water gifts of the skies so that streams of vapour and showers of rain be released for the rivers to flow over land to the sea.",Rigveda,,55,6,Tulsi Ram,,4.0,1.4.55.6 "May divine Aditi, Mother Nature, with all her generous forces nourish and sustain us. May divine saviour save, protect and sustain us without relent and neglect. (So may our mother and father guide, protect and sustain us.) And we must not try, much less even feel, that we can hurt or compromise the high position and favour of Mitra, the friend, Varuna, senior guide and judge, and Agni, leader, fire and vital energy.",Rigveda,,55,7,Tulsi Ram,,4.0,1.4.55.7 "Agni, ruler of action and endeavour, rules the wealth, power and honours of life. Agni, fire, commands the prosperity, good fortune and grandeur of humanity. Agni provides all these for us.",Rigveda,,55,8,Tulsi Ram,,4.0,1.4.55.8 "Usha, O lady of morning light, beauty of the home, blest with holy speech of inspiration, commanding wealth and honour, mistress of intelligence and speed of progress in action and endeavour, bring us manifold wealth and honour of our cherished desire.",Rigveda,,55,9,Tulsi Ram,,4.0,1.4.55.9 "That power, prosperity, honour and excellence for us, may Savita, the sun, Bhaga, ruler of wealth and power, Varuna, the chosen leader, Mitra, the friend, Aryama, the chief of justice, and Indra, commander and controller of power and rule of law and order, may bring us with all wealth and success of excellence and joy.",Rigveda,,55,10,Tulsi Ram,,4.0,1.4.55.10 "The great heaven and earth, greatest here both, grow bright and beautiful with pure and purifying showers of light when the sun, radiating and all round pervading both the great and best regions of the universe, rises and roars like a bull in the heavens with wide expansive rays of its glorious radiation.",Rigveda,,56,1,Tulsi Ram,,4.0,1.4.56.1 "Divine dyavaprthivi, sun and earth with their divine forces—the sun with light and the earth with her motherly nurture and noble people — both worthy of love and study with dedication, loving and non-violent, abide constant in the universe. They are generous with showers of light and vitality, firm in the cosmic law of truth, replete with waters of life, loving all and hating none, blest with bright and creative progeny — the sun with planets and satellites and the earth with vegetation — carrying on and leading the process of cosmic yajna with their pure and purifying rays of light and vibrations of creative generosity.",Rigveda,,56,2,Tulsi Ram,,4.0,1.4.56.2 "That One alone, lord of omnipotent holy action omnipresent in these worlds of the universe, is the lord who creates the heaven and earth wide and deep with concentrations of particles together in beautiful forms self-sustained without external support. He is the lord eternal and omniscient who moves these with his vision and holy power.",Rigveda,,56,3,Tulsi Ram,,4.0,1.4.56.3 "May the heaven and earth, vast, together loving, kind, favourable and fertile, revered and admired by the world, bless us with vast homes managed by dedicated ladies and may we, with our will and intelligence, achieve and command many chariots and assistants under their protection.",Rigveda,,56,4,Tulsi Ram,,4.0,1.4.56.4 "O resplendent heaven and earth, pure and unsullied, we offer earnest praise in honour to you and approach you with prayers.",Rigveda,,56,5,Tulsi Ram,,4.0,1.4.56.5 "Divine and pure heaven and earth, together in body with your innate power and potential, you shine in glory and observe the laws of eternal truth in existence.",Rigveda,,56,6,Tulsi Ram,,4.0,1.4.56.6 "O mighty heaven and earth, helping friends and devotees to cross the hurdles to attainment, fulfilling the laws of truth to bliss, you preside over the yajnas of life to perfection of success.",Rigveda,,56,7,Tulsi Ram,,4.0,1.4.56.7 "We prosper in life by virtue of the master of the field as by a benefactor or a friendly army. May he, giver of good health and nutriments, develop fertile fields, cows and horses and, in this way, provide peace and joy for us all.",Rigveda,,57,1,Tulsi Ram,,4.0,1.4.57.1 "Master of the field, as the cow produces milk and you milk the nectar for us, so produce the rippling sweets of honey for us, and so may the masters of running waters, laws of nature and holy action discover the sacred knowledge of science like sanctified ghrta seasoned with honey for the peace and joy of us all.",Rigveda,,57,2,Tulsi Ram,,4.0,1.4.57.2 "May the herbs and trees, all vegetation indeed, be full of honey for us. May the heavens of light, the skies and the oceans of earth and space be full of honey for us. May the farmer, master of the field, be gracious with honey for us. And let us join, serve and cooperate with the farmer as well as with nature as we should without hurting, injuring and polluting.",Rigveda,,57,3,Tulsi Ram,,4.0,1.4.57.3 "Let the oxen and horses draw the plough and carry the burdens happily for growth and prosperity. Let the men work happily, let the plough furrow the field neatly, and let the whole process move on happily and effectively for growth and prosperity.",Rigveda,,57,4,Tulsi Ram,,4.0,1.4.57.4 "O Vayu and Aditya, wind and sun, farmer and helpers, listen to this word and follow: the water which you create in the regions of light, and which you move in the light of science, pray bring down to irrigate this holy land of the fields.",Rigveda,,57,5,Tulsi Ram,,4.0,1.4.57.5 "O charming furrow, be straight and deeply well drawn. We love and celebrate you so that you bring us good fortune, so that you bring us the best fruit of our labour and endeavour.",Rigveda,,57,6,Tulsi Ram,,4.0,1.4.57.6 "Let Indra, the farmer, take over and look after the furrow with seed, and may the sun shine warmly over the seed. Let Pusha, fertility of nature, feed and energise the grain. And let the earth mother, full of the milk of life, produce more and more of pure foods year by year for us.",Rigveda,,57,7,Tulsi Ram,,4.0,1.4.57.7 "Let the ploughmen plough the land happily for our peace and nourishment. Let the farmers work with the oxen and horses happily for peace and joy. Let the clouds shower with milk and honey joyously for peace and prosperity. Let the share and plough, the ploughmen and their helpers, and the powers of fertility bear and bring us peace, prosperity and joy for us all.",Rigveda,,57,8,Tulsi Ram,,4.0,1.4.57.8 "From the seas of earth and space arises the wave of honeyed energy, and close by the sun and soma that is produced in the solar yajna it joins and collects the nectar of immortality. That mysterious identity of cosmic fertility which is for us and for life as a whole flows from the tongue of divinities and originates from the centre of Eternity.",Rigveda,,58,1,Tulsi Ram,,4.0,1.4.58.1 "The name and identity of that spirit of energy and immortality we sing and celebrate in divine words in this yajna, and, with reverence, surrender and self sacrifice, give it unto ourselves in the soul to hold on to it in life. May the Lord Omniscient so close to us hear it well chanted in celebration, the same Lord of Vak, the eternal Word, who commands the four Vedas as high peaks of knowledge and breathes out the same for us in revelation.",Rigveda,,58,2,Tulsi Ram,,4.0,1.4.58.2 "Of this mighty self-refulgent Lord, Word and Dharma, four are the high peaks of light and self proclamation: Rgveda, Yajurveda, Samaveda and Atharva-veda; three legs on which it rests: jnana or knowledge, karma or action, and upasana or prayer; two heads: abhyudaya or worldly well being, and Nihshreyas or moksha or ultimate freedom; seven hands or the seven verse forms. Three way bound in faith, action and meditation, it is the thundervoice of Divinity which proclaims itself through the beauty, wonder and terror of nature and the music of the Veda. And this mighty presence of mighty self-refulgent Lord and the self- awareness of omniscience is enshrined in the heart of mortal humans.",Rigveda,,58,3,Tulsi Ram,,4.0,1.4.58.3 "Ghrta, the essence of the nature, purpose and science of life, three way hidden in mystic language and held by natural forces, the enlightened ones discover, create and produce: Indra, cosmic energy, electricity, thunder and lightning, holds and reflects one, the sun holds and radiates another, and the third they discover from their meditation on Divinity with their own vision and intelligence.",Rigveda,,58,4,Tulsi Ram,,4.0,1.4.58.4 "These streams of light and life’s energy flow in a hundred streams from the innermost depth of the heart- ocean, but not perceptible to the negative soul. Residing in the golden grove, myself wrapped in golden hue in their midst, I watch the light all round, the gold and the essence of life.",Rigveda,,58,5,Tulsi Ram,,4.0,1.4.58.5 "These streams of light and life flow like vibrations of the voice divine, purified and sanctified by the innermost soul of the heart and mind. The streams of ghrta, joy of life, flow like deer flying from the hunter’s arrows towards the shelter of the divine saviour.",Rigveda,,58,6,Tulsi Ram,,4.0,1.4.58.6 "The streams of ghrta, life’s energy, flow on to join the sea like strong currents of a river rushing on in tumult by simple, straight and holy paths of the bed carved by Divinity, and I, inspired by the waves of ghrta, like a fiery stallion flying, breaking the bounds of world pressures all round by the force of inner vibrations, move on to my divine destination.",Rigveda,,58,7,Tulsi Ram,,4.0,1.4.58.7 "As youthful ladies of love and virtue, inspired with passion and smiling in bliss, proceed to meet agni, enlightened husband, so do streams of ghrta move and flow into the vedi to meet the lighted fire, and the rising fire, loving and gracious, cherishes to receive the flow of the holy yajaka’s offer.",Rigveda,,58,8,Tulsi Ram,,4.0,1.4.58.8 "Where the yajna of holy action and meditation is enacted and the bliss of divine soma is created, there I see all round the flow of the streams of consciousness into that vedi of divine fire wherein, like a maiden in all her beauty, finery and perfume proceeding to meet her bridegroom at the wedding yajna, the individual soul flies and is accepted and sanctified in the supreme spirit of Divinity.",Rigveda,,58,9,Tulsi Ram,,4.0,1.4.58.9 "Let the voice of holy praise and divine celebration rise and resound, O saints and sages and scholars of eminence, bear and bring us the light of knowledge enshrined in holy speech, lead us to honour, excellence and victory, and help us create wealth for the world leading all to the bliss of peace and common good. Guide, lead and direct this yajna of ours, the streams of honeyed ghrta flow for the fire divine.",Rigveda,,58,10,Tulsi Ram,,4.0,1.4.58.10 "O Lord, within your presence by your power is sustained the entire world of existence. That same power and presence vibrates in the depths of the oceans, in the cave of the heart, in the breath of life and age, in the waves of water and energy, in the vibrations of thought, and in the heat of action in nature and humanity. That power and presence vibrating in existence, O Lord, we pray, let us realise. Let us flow with that constant flow of vibration of Divinity in and across the fluctuations of mutability.",Rigveda,,58,11,Tulsi Ram,,4.0,1.4.58.11 "Agni is seen and known while rising by the burning samidhas lighted by the yajakas at dawn coming up like a cow early in the morning, and the flames, like branches of a mighty tree, rise brilliantly and touch the sky where there is no pain, no darkness.",Rigveda,,1,1,Tulsi Ram,,5.0,1.5.1.1 "The yaj aka Agni, good at heart, is seen to invoke the divinities and noble sages to the yajna and rises high while the fire keeps burning and rising. The light of the burning fire is seen as a blissful divine power and then the great refulgent sun rises from the night’s darkness.",Rigveda,,1,2,Tulsi Ram,,5.0,1.5.1.2 "When the pure and lustrous fire of yajna, as the sun, rises with its pure bright flames and takes over the reins of the conduct of the yajnic world around, then the invigorating and powerful dakshina offering is made with the ladles, the flames of fire rise high, and the fire higher and higher up voraciously consumes the offering.",Rigveda,,1,3,Tulsi Ram,,5.0,1.5.1.3 "The minds of holy celebrants of Divinity turn intently to Agni as their eyes wait for and turn to the rising sun. And when the heaven and earth, both different of form, one bright and the other dark and green, bring forth this Agni at the rise of the dawn, day light appears and the world grows bright.",Rigveda,,1,4,Tulsi Ram,,5.0,1.5.1.4 "Arises Agni, victorious yajaka, the fire and the sun, for sure in advance of the day every morning, benevolent, active in everything good and holy, bright in the woods and every home, bearing sevenfold jewels of light and flame, and then settles in yajnic business, carrying the yajna on and on. The yajna must go on.",Rigveda,,1,5,Tulsi Ram,,5.0,1.5.1.5 "Agni, host and performer of yajna, settles in the lap of the mother, earth and nature, in the beautiful fragrant world and its people, conducting the yajnic business of life which must go on. Young and bold, bright, intelligent and creative, imaginative as a poet, dedicated to all without exception, committed to truth and the law divine, sustainer and controller of the people, he goes on at the centre of everything, bright and blazing, never relenting, never slackening. The yajna must go on.",Rigveda,,1,6,Tulsi Ram,,5.0,1.5.1.6 "Ever and onward, with food, surrender and service in faith, people light, praise and worship that Agni, wise and vibrating, excellent in the accomplishment of yajnic projects, host, priest and organiser of life’s business, who pervades heaven and earth with light and fragrance and blesses the people with enlightenment. Daily they renew their dedication and commitment with vows of truth, feed the power with ghrta, and refine the light and power to shine it more and more.",Rigveda,,1,7,Tulsi Ram,,5.0,1.5.1.7 "Agni, pure and purifying catalytic power, is refined in itself. Self-controlled and a powerful controller, sung and celebrated by poets, it is a welcome guest, auspicious and beneficent for all of us as a breeze of peace and freshness. Agni, O light of a thousand flames of eminence, generous as cloud showers, blazing lustrous, you are the pioneer, overtaking, conquering, and leading all others forward with your power and force.",Rigveda,,1,8,Tulsi Ram,,5.0,1.5.1.8 "Agni, lord of light and power, for whosoever you rise on the vedi, light up in the home, or shine in flame in the cave of the heart most lovely and gracious, for him you excel and surpass everything else instantly and forever: adorable, sublime, effulgent, dearest and most welcome guest of all communities and habitations of men and women.",Rigveda,,1,9,Tulsi Ram,,5.0,1.5.1.9 "Agni, most youthful power and presence, devoted people from far and near bear and bring and offer homage and yajaka to you. Listen, know and accept the praise and prayer of the celebrant. May your shelter and protection for us be wide and great, full of peace and well being.",Rigveda,,1,10,Tulsi Ram,,5.0,1.5.1.10 "Agni, refulgent lord of knowledge, ascend your strong and brilliant chariot of light today with your adorable powers and associates, and across the wide paths of space bring here the nobilities of eminence of your alliance for joining and sharing our feast of yajnic offerings to the divinities.",Rigveda,,1,11,Tulsi Ram,,5.0,1.5.1.11 "We sing this song of adoration in honour of the lord of light and knowledge, holy, potent, and generous. The holy yajaka dedicated to sacred speech and light of heaven, thus, ought to direct his beautiful song of praise and prayer with oblations and salutations rising high to the skies as to the sun in heaven.",Rigveda,,1,12,Tulsi Ram,,5.0,1.5.1.12 "The youthful mother bears and supports the foetus concealed in the womb, she does not, cannot, give it to the father in the state of immaturity. People cannot hurt its strength and vitality hidden in secret. But when it is born, they see its beauty and vitality before their eyes.",Rigveda,,2,1,Tulsi Ram,,5.0,1.5.2.1 "O youthful lady, sweet is this baby you carry which the consecrated mother bore. I saw the foetus grow and grow for many many years many times before. And I see it born of the mother when she delivered it.",Rigveda,,2,2,Tulsi Ram,,5.0,1.5.2.2 "I see him born of the mother’s womb far and near with a golden spoon in his month, pure and bright of form, wielding his weapons of essential potential. And I give him the feed of immortal elixir for life. What can those deny Indra, the soul? What can those who reject knowledge and celebration of Divinity do against me? Nothing.",Rigveda,,2,3,Tulsi Ram,,5.0,1.5.2.3 "I see him born of the mother, mother earth and Mother Nature, see him roaming around since eternity by himself like an army on the march, commanding great beauty and grace. When he is born they hold him not, withhold him not, they cannot, and the young mothers, having given him birth, grow old and grey haired, and then they grow youthful again.",Rigveda,,2,4,Tulsi Ram,,5.0,1.5.2.4 "Who can take away my wealth alongwith my lands and cows, sense and mind, feeling as if they are the cowherd stealing away my bull alongwith the cows, when in fact Agni himself is their protector and energiser? And those who try to grab them must despair and give up since the lord omniscient continues to protect, create and recreate the human wealth.",Rigveda,,2,5,Tulsi Ram,,5.0,1.5.2.5 "The law and order of humanity and the human habitations, negative forces try to obstruct and sabotage in the communities among themselves. But the power, potential and intelligence of Atri, enlightened people free from physical, mental and spiritual fears and limitations disinflate that negative effort and the saboteurs themselves become self-condemned.",Rigveda,,2,6,Tulsi Ram,,5.0,1.5.2.6 "Agni, O lord of light and ruler of the world, you save even shunah-shepa, the connoisseur lost in senses, reviled and condemned; you save him from a thousand snares of the world so that the man settles back in peace of mind. Same way, O lord and light of the world, come, O highpriest of the yajna of life, grace our yajna here and snap the snares of suffering and slavery off our body, mind and soul.",Rigveda,,2,7,Tulsi Ram,,5.0,1.5.2.7 "The observer of the laws of righteousness and divinity says: Let the element of hate and anger be away from me. Indra, man of knowledge and power, who knows and speaks of you, O Agni, destroyer of the pollution and impurity of body, mind and soul, has spoken to me and, instructed by him, I come to you in search of purity and purgation.",Rigveda,,2,8,Tulsi Ram,,5.0,1.5.2.8 "Agni shines and blazes expansively with mighty rising flames of light, and with its lustre and power illuminates and reveals all things of the world. It sharpens and extends its arms of light and power for the destruction of evil and challenges and throws out the strength and wiles and acts of the clever forces of negation and destruction.",Rigveda,,2,9,Tulsi Ram,,5.0,1.5.2.9 "And let the blazing weapons of fire roaring in the heights of the skies be raised for the destruction of evil forces, for as they strike for the joy and victory of life’s positive forces as the very flames of terror, the obstructive forces of evil would fail to avert or oppose them.",Rigveda,,2,10,Tulsi Ram,,5.0,1.5.2.10 "Agni, light and power divine among the strong and wise, I, dedicated to knowledge and service, bold and patient, keen to do good in word and action, structure this song of celebration like a skillful engineer designing and making a chariot for you. O lord refulgent, if you are kind and gracious to accept it, then by the same song we would win sweet and heavenly waters of life, light and energy for the joy of life.",Rigveda,,2,11,Tulsi Ram,,5.0,1.5.2.11 "Agni, strong and graceful power and flame, roaring as a bull and generous as cloud showers, growing and promoting, free from enemies, master ruler and sustainer, creates and bestows wealth and power of the noblest kind: Thus do men of spiritual vision and divine wisdom celebrate this Agni in holy words. May Agni bless the man of generosity and self sacrifice, man of thought and discrimination, with a happy and peaceful life, holy family and a happy home.",Rigveda,,2,12,Tulsi Ram,,5.0,1.5.2.12 "Agni, flaming fire, light of knowledge and power of the world, when you are born, you shine like Varuna, light of the dawn and spirit of justice and discrimination in mankind. When you are in full blaze of your glory, you are like Mitra, bright sun, friend of all. In you reside and abide all the powers of nature’s divinity, O child of omnipotence, and you are Indra, giver of honour and excellence for the man of charity and generosity.",Rigveda,,3,1,Tulsi Ram,,5.0,1.5.3.1 "Agni, lord of energy and living vitality, when you bear the mysterious name of youth among men and women, you become Aryama and assume the role of a judge with discrimination. When you join man and woman in wedlock, with equal love of mind and heart, they celebrate you with holy words and hospitality with cow’s milk and butter.",Rigveda,,3,2,Tulsi Ram,,5.0,1.5.3.2 "Agni, you are Rudra, lord of justice and dispensation. For your honour and excellence vibrant people come to you and anoint you and glorify the beautiful and wonderful name that is yours. The office of Vishnu, protector and sustainer, is vested in you, by that you protect and maintain the secret name and identity of the lights of stars.",Rigveda,,3,3,Tulsi Ram,,5.0,1.5.3.3 "O lord of light and generosity, ruler of the world, by virtue of your light, honour and grace, brilliant scholars of vision, commanding wide powers and immortal knowledge, and the people in general, loving and desiring admirable wealth and beauty of life, establish, serve and expand the fire of various forms of yajna of social and scientific projects, in your honour, holy yajaka and giver of life’s benefits.",Rigveda,,3,4,Tulsi Ram,,5.0,1.5.3.4 "Agni, there never is a generous giver and yajnic performer before you, nor is there any one higher celebrated by poets in hymns, lord of your own essential wealth and power as you are, worthy of homage. Lord of light and generosity, whoever the host where you are invoked and invited as yajnic deity, you bless the people by the yajna with fulfilment.",Rigveda,,3,5,Tulsi Ram,,5.0,1.5.3.5 "Agni, lord refulgent ruler of the world, may we grow and prosper, we pray, under your protection, searching for wealth, raising the fire with havi offerings and ourselves rising in wealth and knowledge with the yajna. Let us win in life’s contests, in yajnas, day by day, O child of strength and protector of power and valour, and let us be blest with children and grand children.",Rigveda,,3,6,Tulsi Ram,,5.0,1.5.3.6 "Whoever commits sin and crime against us, may Agni, lord ruler and dispenser of justice, turn that sin and crime upon the sinner and calumniator. May the lord of light and knowledge, Agni, silence that imprecation, whoever be the person that hurts us with double dealing, sin and scandal.",Rigveda,,3,7,Tulsi Ram,,5.0,1.5.3.7 "Agni, refulgent power of light and generosity settled in the midst of this people, yajakas ever since time immemorial honouring you as harbinger of nature’s wealth join you and adore you in yajna with oblations of havi. And when you join them and settle in their midst then, raised and fed by the people on fragrant materials, you rise in flames as brilliant lord giver of the wealth of life.",Rigveda,,3,8,Tulsi Ram,,5.0,1.5.3.8 "Agni, born of omnipotence, I think of you, meditate on you: You are the saviour from suffering and mortality as a child is for the parent. You are the scholar of science, visionary of existence and observer of the eternal laws of Dharma. Emulate, excel and save the parent, the protector and the yajaka who lights you in the vedi, fight out and eliminate suffering, sufferance, evil and destruction. Pray when would your eye of grace favour us? When would you inspire us and show the path of rectitude to guide us?",Rigveda,,3,9,Tulsi Ram,,5.0,1.5.3.9 "O shelter home of life, Agni, father and sustainer of living beings as you are, the worshipper adores you by many names which adoration if you accept and acknowledge with pleasure then the worshipper, loving, adoring and growing like fire by the light and power of the generous lord, creates joy and well being for himself, and Agni too, loving and favouring the adorer by his own divine knowledge and power, waxing with love and kindness, bestows the joy and well being of life upon the supplicant.",Rigveda,,3,10,Tulsi Ram,,5.0,1.5.3.10 "Dearest ruler of the earth, most youthful power of the world, Agni, save the celebrant, purge the supplicant of all the evil and sufferings of the world: thieves are seen prowling around, enemies lying in wait, ignorant people lying in hidden comers, all following crooked ways, flags flying.",Rigveda,,3,11,Tulsi Ram,,5.0,1.5.3.11 "These celebrants and supplicants observing the law divine are dedicated to you, O lord Agni. Also, whatever their weakness or trespass, that too has been confessed to the lord protector and sustainer. We pray may this Agni, lord omniscient and omnipotent, increasingly pleased and gracious, never forsake us and never deliver us unto the maligner or the injurer or the evil of failure and disaster.",Rigveda,,3,12,Tulsi Ram,,5.0,1.5.3.12 "Agni, lord and brilliant ruler of the world, protector and sustainer of the wealths of life, I serve and celebrate you in the constructive business of cooperative living without hate and violence. With you and under your guidance and inspiration, collecting speed and strength for progress, let us, we pray, win the battles of mortal humanity and be happy.",Rigveda,,4,1,Tulsi Ram,,5.0,1.5.4.1 "Agni, our father, sustainer and ruler, ever youthful and unaging, carrier of holy materials and fragrances over and across the world is all pervasive in power and presence, resplendent, all illuminative and all revealing, and blissful in form and appearance. May he provide for us all the healthful food, and energies for a happy household and may he, knowing us well and what is good for us, measure out, determine and grant all the bounds and laws of our wealth and properties, rights and duties, which we must not violate or neglect.",Rigveda,,4,2,Tulsi Ram,,5.0,1.5.4.2 "Install Agni in the seat of power, protection and creative governance, Agni the poetic sage and visionary of the people, chief of human settlements, pure and unsullied, the light and fire of the world, strongly based in ghrta and waters, highpriest of the yajnic human organisation, conversant with every detail of the social order, and he procures and rules the choice gifts which people love and desire.",Rigveda,,4,3,Tulsi Ram,,5.0,1.5.4.3 "Agni, all knowing lord of light and destroyer of enemies, pervasive across the earth and pleased with world voice joining the sunrays and working with them, come, join our yajna lighted and rising with the fuel on fire, enjoy yourself and bring the noblest generous powers of nature and humanity along to partake of the fruits of our corporate endeavour of yajna.",Rigveda,,4,4,Tulsi Ram,,5.0,1.5.4.4 "Agni, enlightened scholar, ruler of the world, loved and honoured as a member of the family and welcome visitor to the house, having challenged and eliminated all the opposing forces of hate and enmity in the world, come to this yajna of ours and bring us cherished foods and delicacies.",Rigveda,,4,5,Tulsi Ram,,5.0,1.5.4.5 "Agni, enlightened ruler of the world, born and risen as the very child of strength and honour, drive away the wicked, thieves and robbers, augmenting the food and energy for your own body politic. O best of men and leaders, protect and promote the noble enlightened people and replenish the powers of nature and thus strengthen and promote us in our joint endeavour of living.",Rigveda,,4,6,Tulsi Ram,,5.0,1.5.4.6 "Agni, noble ruler of life and humanity of the earth, pure and purifying power, rising in flames of piety and well being, with holy songs of celebrative knowledge and practical work and with correct inputs of yajnic materials, we offer you homage and service for human progress and all round welfare. For us, create, collect and receive the wealth of universal value and hold in trust the honour and prestige of the entire human nation.",Rigveda,,4,7,Tulsi Ram,,5.0,1.5.4.7 "Agni, blazing light and fire, child of omni potence, ruler of three worlds, join and bless our non violent yajna of creation and production for the good of life. Let us be blest, we pray, to be followers of universal Dharma and piety of action, and protect and promote us with peace and comfort in a happy home of threefold bliss for body, mind and soul through three seasons for the human family.",Rigveda,,4,8,Tulsi Ram,,5.0,1.5.4.8 "Agni, lord ruler commanding knowledge of the world of existence, constantly supported by relentless active assistants, as a sailor helps travellers to cross the sea by boat, so do you, we pray, help us cross the most difficult obstacles of the world. Served and celebrated with homage and service with surrender, you are the protector and sustainer of our bodies and material interests, this be gracious to know we know.",Rigveda,,4,9,Tulsi Ram,,5.0,1.5.4.9 "While I, a mortal man, invoke, sing and celebrate your gifts and glory, immortal lord omnipresent in the world of existence, I pray with a sincere heart in full awareness of your omniscience and omnipotence as a supplicant, give us the gift of honour and excellence and bless us that with good progeny we may attain the state of immortality and ultimate freedom.",Rigveda,,4,10,Tulsi Ram,,5.0,1.5.4.10 "Whoever the person doing noble work in piety, for whom, O Jataveda, lord all knowing the things born, Agni, lord refulgent ruler of the world, you create and provide a lovely life of freedom and action, he attains a wealth of horses, dynamic self-progress, noble children, brave warriors, lands and cows, and above all the bliss of well being.",Rigveda,,4,11,Tulsi Ram,,5.0,1.5.4.11 "For success and self-fulfilment, ardenly offer hot and sharply catalytic ghrta into the intense fire, lighted, rising and radiant in the vedi, Jataveda, fire of life vibrating in everything in existence including yourself.$For self-realisation in meditation, collect and concentrate your mind and consciousness into focus and direct it into the light of Divinity all pervasive, and shining in the cave of your heart also.",Rigveda,,5,1,Tulsi Ram,,5.0,1.5.5.1 "Only the best of men admired by humanity effects such a yajna, the man intrepidable, whatever the circumstances, the man of poetic vision, so generous that sweetness and charity flows from his hand like honey dripping from the honey suckle.",Rigveda,,5,2,Tulsi Ram,,5.0,1.5.5.2 "Served and celebrated in yajna, O light of life, Agni, hastening hither-ward by holy chariots for our protection and advancement, bring into the world the dearest wonderful wealth of honour and excellence with peace, comfort and freedom from fear.",Rigveda,,5,3,Tulsi Ram,,5.0,1.5.5.3 "O ruling light of the world, soft, softening and protective, the mantric songs resound, arise and expand, bright and pure. Be gracious for our good and give us our share of wealth, honour and enlightenment in the social system.",Rigveda,,5,4,Tulsi Ram,,5.0,1.5.5.4 "O celestial doors of light divine, open welcome wide for us to walk through to the heavenly shades of peace and protection, expand, beautify and beatify the yajna of life for us.",Rigveda,,5,5,Tulsi Ram,,5.0,1.5.5.5 "We arise, welcome and honour the night and the dawn of day, both gracious and blissful of form, energisers of life, mighty strong, observers of nature’s law and makers of yajna.",Rigveda,,5,6,Tulsi Ram,,5.0,1.5.5.6 "Divine performers of yajna, night and the dawn of day, blessed benefactors of humanity, celebrated in songs of praise and prayer, come by flight of the winds to grace this yajna of ours.",Rigveda,,5,7,Tulsi Ram,,5.0,1.5.5.7 "Ila, divine knowledge of infinite omniscience, Sarasvati, divine language of existencial knowledge, and the divine spirit of mother earth, three divine givers of material, mental and spiritual bliss, may, we pray, come and sanctify our holy grass on the vedi and bless our yajna without delay and without fail.",Rigveda,,5,8,Tulsi Ram,,5.0,1.5.5.8 "Shiva, lord of peace and bliss, Tvashta, destroyer of suffering, spirit of the universe all pervasive, come to us in our business of health and growth by your own love and grace and protect and advance us all round in every performance of ours, yajna by yajna.",Rigveda,,5,9,Tulsi Ram,,5.0,1.5.5.9 "Lord of sun rays and master of vegetation and forests, wherever you know are the secret abodes of the divine powers of nature and their names and definitions, there guide our yajna to reach for knowledge and further development.",Rigveda,,5,10,Tulsi Ram,,5.0,1.5.5.10 "Let there be right words of description and exact definition for Agni, light and fire energy. Let there be right words of knowledge and choice for Varuna, right values and judgement. Let there be right actions for Indra, power, energy, honour and excellence for the Maruts, the people. Let there be honour and holy care for the divinities of nature and nobilities of humanity. Let there be right materials as inputs for the holy scientific yajna of development and growth in gratitude to nature and the Lord Divine.",Rigveda,,5,11,Tulsi Ram,,5.0,1.5.5.11 "Agni is that power and presence of energy, I believe, which pervades everything and in which and by which all things abide and function. The cows abide in it, move by it and end up into it. Horses abide in it, move by it and end into it. So do all fast moving streams and objects, permanent forms, and all forms of energy move by it and retire into it. O scholar of Agni, universal energy, produce and bring up food and energy for the celebrants and supplicants for Agni. This energy is originally set in motion by Agni, the Cosmic omnipotent Spirit. (In the mantra agni is described as astam, i.e.,",Rigveda,,6,1,Tulsi Ram,,5.0,1.5.6.1 "That is Agni which is the abiding power, pervasive and moving force, and that is what I study and celebrate. The cows and horses, stars and planets and the rays of light, and sound and word come from, move by and go unto it, from which and into which and by which the slow moving ones move and function; and by which and toward which brave and eminent scholars rise to fame and create and produce the wealth of food and energy for the celebrants and supplicants.",Rigveda,,6,2,Tulsi Ram,,5.0,1.5.6.2 "Agni, light and energy of existence, alone provides fast modes of transport for the people. Studied and developed for wealth, Agni provides automatic and self-sustaining energy for the people. O scholar scientist, create and bring choice foods and energies for the celebrants and supplicants.",Rigveda,,6,3,Tulsi Ram,,5.0,1.5.6.3 "Let us kindle you, light and fire of life, generous divinity, refulgent and unaging so that the wonderfully admirable light of your blaze shines in heaven and you bring food and energy for the celebrants.",Rigveda,,6,4,Tulsi Ram,,5.0,1.5.6.4 "Agni, light of life, lord of power, purity and splendour, golden beautiful, generous, sustainer of the people and carrier of fragrant oblations across the spaces, fragrant offers are made to you with the chant of holy verses in praise of your identity, attributes and functions. Generous creative power, create and bring food and energy for the celebrants.",Rigveda,,6,5,Tulsi Ram,,5.0,1.5.6.5 "Those radiations of your energy into other forms of energies feed, invigorate and develop the wealth and growth of life in existence. They inspire, impel and collect, they expel, expand and organise, and thus they animate the circuitous dynamics of centripetal and centrifugal forces in systemic unison of the universe. O living power, create and bring food and energy for the celebrants.",Rigveda,,6,6,Tulsi Ram,,5.0,1.5.6.6 "Agni, O mighty power of the universe, those mighty radiations of your flames of energy feed and animate all objects into motion in space and they, with the radiating waves of your power, energise, expand and hold in poise the orbits of motions for the stars, planets and the galaxies. O mighty power, create and hold the food and energy of life and bless the celebrants.",Rigveda,,6,7,Tulsi Ram,,5.0,1.5.6.7 "Agni, mighty power and light of knowledge, bring us new forms of food and energy and give us new revelations of blissful earths and stars in existence. And we pray, may we, who worship and celebrate you, be your messengers in every home. O lord, bring us the food and energy of life and light of knowledge ever new for us, your celebrants and supplicants.",Rigveda,,6,8,Tulsi Ram,,5.0,1.5.6.8 "Agni, mighty lord of golden glory in form, creator and wielder of universal energy, you catalyse two ladlefuls of liquid fuel in your crucible for impulsion and expulsion in cosmic metabolism. Thus, O lord, fulfil us too in holy tasks of yajna and create and bring food and energy for the celebrants.",Rigveda,,6,9,Tulsi Ram,,5.0,1.5.6.9 "Thus do the celebrants and supplicants positively dedicated to Agni study and apply natural energy for practical purposes by holy speech and yajnic structures of research and experimentation, so that agni may hold and bring us lustrous strength and dynamic energy of electric speed and success.$O lord of power and energy, create and bring food and energy for the celebrants.",Rigveda,,6,10,Tulsi Ram,,5.0,1.5.6.10 "O friends, all your food and energy well collected and all your song of description and celebration is for Agni and is dedicated to Agni, lord giver of light and energy, highest of the powers and abodes in the universe, power manifest in divine manifestations of energy and the power omnipotent over all.",Rigveda,,7,1,Tulsi Ram,,5.0,1.5.7.1 "Where is that Agni on whose revelation and arrival in the home-steads of humanity, people, the best and highest of them, rejoice? which scholars and sages light and raise? and which even the least of living beings generate?",Rigveda,,7,2,Tulsi Ram,,5.0,1.5.7.2 "When we join together and pray for foods and energy forms, and the oblations of holy materials into the fire for the good of humanity rise in fragrance, then Agni with its power takes over the reins of rain showers and abundance of wealth and well being.",Rigveda,,7,3,Tulsi Ram,,5.0,1.5.7.3 "He, the power unaging, pure and purifying, gives signals of his light and guidance even for those who are far away when he leaves behind the night and rides the waves of light over the tops of trees.",Rigveda,,7,4,Tulsi Ram,,5.0,1.5.7.4 "On whose rise, as the sun’s, and in whose service people shed the sweat of their brow in pursuit of the paths of life, to that Agni and the sun, the entire people of the earth look up and rise as children rise on the back of the parent.",Rigveda,,7,5,Tulsi Ram,,5.0,1.5.7.5 "For the service of Agni, unaging sustainer of the world, let mortal man know and attain to Agni, favourite love of all, because Agni is supreme among the pleasures of life and Agni is the ultimate home of living beings, in fact, of everything in existence.",Rigveda,,7,6,Tulsi Ram,,5.0,1.5.7.6 "Like a generous man with a golden beard and pure white teeth, Agni, wise and expert with his forces intact, his effulgence undiminished, watches all and, like a liberal giver, gives to the dedicated supplicant a dwelling in the skies.",Rigveda,,7,7,Tulsi Ram,,5.0,1.5.7.7 "For him, i.e., the supplicant yajaka, the man free from threefold suffering of body, mind and soul, Agni, bright and pure, releases the honour and splendour of life like currents of thunder power, which mother nature spontaneously generates for him and which flows to him incessantly.",Rigveda,,7,8,Tulsi Ram,,5.0,1.5.7.8 "Agni, lord of light, giver of peace and power, when the ghrta has been offered into the fire and the flames arise, then let there be a shower of peace for the bearer of oblations, your gift for the yajaka. O lord, bear and bring wealth of honour and excellence, food and energy, and a noble mind with wisdom and vision and vest the same in these dedicated people.",Rigveda,,7,9,Tulsi Ram,,5.0,1.5.7.9 "This is the song of praise and prayer, O lord, Agni, giver of light, peace and power. Bom among the dedicated aspirants, I accept the gift of peace and passion, power and property and cattle wealth. Let man be Atri, free from threefold suffering of body, mind and soul. Let man challenge the ungenerous and fight out the impending dangers, human as well as natural, and hold on to noble men and aspirations.",Rigveda,,7,10,Tulsi Ram,,5.0,1.5.7.10 "You, light of the world, life of life, Agni, the lovers of Truth and universal law dedicated to yajna since time immemorial kindle and install in the home for protection and progress: Agni, ancient and eternal born of omnipotence, golden glorious, worthy of reverence, sustainer of the universe, self-controlled and abiding in divine law, head of human family, chosen and worthy of choice.$(Swami Dayananda applies this hymn by implication and extension to home life and the homely fire yajna, of which the head and yajamana is the married couple. Agni, further, may be interpreted as the head of a state and of the world government elected and anointed by common consent.)",Rigveda,,8,1,Tulsi Ram,,5.0,1.5.8.1 "Agni, light of life, people have enshrined and consecrated you in their heart and home: Agni, a welcome guest on the rounds, ancient presence with flames of fire for locks of hair, master of the home, high beacon of light, pervasive in all forms of the world, creator, lover and giver of wealth, neatly settled in homes, commanding noble and sure modes of protection and progress, pure, cleansed and free from hate and poisonous enmity.",Rigveda,,8,2,Tulsi Ram,,5.0,1.5.8.2 "Agni, human communities all adore you enshrined in the heart, knower of the yajakas and the delicacies of yajna, discriminator between right and wrong, positive and negative, good and evil, highest treasurehold of the jewels of wealth, gracious and glorious with honour and excellence, light of the universe, loud and bold in universal service, directly accessible in yajna and rising in flames by ghrta.",Rigveda,,8,3,Tulsi Ram,,5.0,1.5.8.3 "Agni, lord of light and sustainer of the world, celebrating you in many ways with holy songs of praise and prayer, we sit by you with reverence, with offers of oblations in the holy fire. O lord Angira, pervasive in every particle of the universe, bright and generous, kindled and rising in flames by the mortals’ offers of havi, be gracious, accept our homage and bless us with honour and excellence in life.",Rigveda,,8,4,Tulsi Ram,,5.0,1.5.8.4 "Agni, pervading in all the many forms of existence, praised and celebrated by all since time immemorial, you bear and bring abundant food and health and life for every individual and every community. You shine with might and splendour, and that splendour of yours, glorious one, no one dare challenge.",Rigveda,,8,5,Tulsi Ram,,5.0,1.5.8.5 "Agni, ever youngest, unaging power of existence, kindled and shining in flames, bright and generous sages and scholars among humanity and divinities of nature make you the carrier and disseminator of fragrant energies of life and health, and install and enshrine you in the vedi, ghrta fed, wide expansive, brilliant, watchful and inspirer of intelligence, ever invoked and invited.",Rigveda,,8,6,Tulsi Ram,,5.0,1.5.8.6 "Agni, light of life invoked and received from the revelations of heaven, enlightened people in pursuit of self-realisation enkindle and raise you in the vedi with fuel and ghrta of the holiest kind. They light you in the heart with the fuel of their sense and mind and self-awareness. And you, rising with the fuel and sprinkled with ghrta, ever abide expansive in all their business of earthly existence.",Rigveda,,8,7,Tulsi Ram,,5.0,1.5.8.7 "You, O fire divine, mortals bearing havis with reverence in homage, honour, celebrate and worship, and I meditate on your presence in omniscience to pray: Radiate the holy light and fragrance all round and let it come to me also, generous one.",Rigveda,,9,1,Tulsi Ram,,5.0,1.5.9.1 "Agni is the high-priest of Nature’s abundance for humanity, blessing the house of the liberal devotee ready to kindle the holy fire, since all nutriments, energies and all yajnic gifts of Divinity coexist and work with Agni.",Rigveda,,9,2,Tulsi Ram,,5.0,1.5.9.2 "And just as two arani woods produce the fire, and just as mother and father beget and nurse a new bom baby, so do we kindle, raise and serve the holy fire of yajna and worship the lord of life, sustainer of human communities and high-priest of cosmic yajna.",Rigveda,,9,3,Tulsi Ram,,5.0,1.5.9.3 "You who burn up vast forests and devour grasses like a hungry animal are a product of tortuous waves of energy, too tempestuous and too difficult to grab.",Rigveda,,9,4,Tulsi Ram,,5.0,1.5.9.4 "Fire whose flames mixed together with smoke rise up and shine when the yajaka or the yogi, thrice excelling others in body, mind and soul, lights up the fire, refines, intensifies and raises the flames close to and into the heights of heaven just like a smelter blowing and intensifying the fire with the blower.",Rigveda,,9,5,Tulsi Ram,,5.0,1.5.9.5 "O light and fire of life, Agni, may we, with your protections and friendly exhortations, cross over the sins and weaknesses of mortal humanity as we overcome the hate and enmity of the wicked.",Rigveda,,9,6,Tulsi Ram,,5.0,1.5.9.6 "O lord of patience and power, Agni, create the right leaders among us. Bless us with the wealth of life. Inspire and move us to act. Come, be with us for the achievement of food, energy and prosperity. Help us win and make progress in our battles of life.",Rigveda,,9,7,Tulsi Ram,,5.0,1.5.9.7 "Agni, irresistible power of motion and advancement for the aspirants, bring us the most brilliant honour and excellence of life. Bless us with abundant wealth, open the path of progress and guide us on the way.",Rigveda,,10,1,Tulsi Ram,,5.0,1.5.10.1 "Agni, unique unrivalled power of the world, help us advance by yajnic action and the greatness of our experts. The man rising in divine strength and intelligence and acting in your service is adorable for us.",Rigveda,,10,2,Tulsi Ram,,5.0,1.5.10.2 "For us, Agni, lord of light and knowledge, increase and exalt the health and home of these, men of vision and splendour, sages, scholars, teachers, leaders and all, bright and brave who, with songs of praise and prayer, have come to attain the honour and excellence of existence.",Rigveda,,10,3,Tulsi Ram,,5.0,1.5.10.3 "Agni, lord of beauty, majesty and ecstasy, the words of your voice, potent and pregnant with sense and power, shine and reverberate all round in space with the message of action and achievement at the fastest, the wise expansive vibrancy of which, a shower from heaven, by itself, awakens and inspires the leading people of imagination with flames of fire.",Rigveda,,10,4,Tulsi Ram,,5.0,1.5.10.4 "Agni, those flames of your light and fire, bright and blazing, go round with might and majesty like cosmic waves of lightning energy commanding the kingdom of the world, as if by a roaring chariot leading to victory.",Rigveda,,10,5,Tulsi Ram,,5.0,1.5.10.5 "And now Agni, for our protection and progress and for the relief and advancement bound in limitations, come so that all our leaders, bright and bold, may cross over all the bounds in all the directions of space.",Rigveda,,10,6,Tulsi Ram,,5.0,1.5.10.6 "Agni, light of the world, dear as breath of life, generous sage and scholarly yajaka, liberal giver, praised by devotees and approving and praising the celebrants, bring us wealth for the devotees and the worshipper good enough to challenge the mighty, and come for us so that we may win the battles of life and grow higher and higher.",Rigveda,,10,7,Tulsi Ram,,5.0,1.5.10.7 "Agni, fire energy, friend and protector of man, ever awake, versatile power, it arises for the latest good of humanity. Feeding and rising on the fuel of ghrta, shining pure and magnificent with heat and light touching the skies, it shines and gives light for those who feed and keep the fire burning.",Rigveda,,11,1,Tulsi Ram,,5.0,1.5.11.1 "Agni is the leader, mark of the science of yajna, first highpriest in the process, which the leading lights among people kindle and establish in three stages of life in three departments of the acquisition of knowledge, observance of Dharma and performance of karma, in three regions of earth, sky and the solar sphere. And Agni takes the prime seat on the grass on the vedi with Indra, power, devas, divine givers of nature, as it comes with its chariot which carries it with fragrance to all regions. It is the sanctifier for yajnic initiation, conduct and congregation, and it is the very light, beauty and grace of the holy project.",Rigveda,,11,2,Tulsi Ram,,5.0,1.5.11.2 "Agni, born of parents natural, unadorned and free, pure and radiant, charming, with the gift of being the leading light rising from the sun, when you are invoked and invited, people raise and advance you with oblations of ghrta and then your light and fragrance as the flag of your majesty rises to the regions of the sun.",Rigveda,,11,3,Tulsi Ram,,5.0,1.5.11.3 "May Agni come straight to our yajnic actions of social value. Leading and enlightened people light and raise Agni in every home. Agni is the disseminator of the fragrance of yajna over lands and spaces. Intelligent people of holy action take to Agni, the power that effects creative actions of the enlightened for social good.$(Swami Dayananda interprets agni in the sense of the enlightened leading heights of society who help people to do good to the community. Agni is thus not only the divine fire but also the leader, teacher and the preacher.)",Rigveda,,11,4,Tulsi Ram,,5.0,1.5.11.4 "Agni, this sweetest song of honour and adoration is presented to you. The holy sentiment and prayer is addressed to you in praise of your holiness and peace at heart. The great holy voices protect, promote and fulfil you and make you stronger with power just as great rivers flow and add to the depth and power of the sea.",Rigveda,,11,5,Tulsi Ram,,5.0,1.5.11.5 "Angira, life breath of the universe, light and fire of the world, Agni, pervading every forest, every ray of light and every living being, holy yajakas dedicated to you as to the breath of life awaken and realise you through meditation in the cave of the heart when you are hidden as a mysterious flame, and you, stirred through contemplation, concentrated and enkindled, rise as a great power of light and victory. Rightly they call you manifestation of the omnipotent.",Rigveda,,11,6,Tulsi Ram,,5.0,1.5.11.6 "As in yajna, we bear and bring and offer oblations of ghrta into the vedi, so do I compose and bring the language of inner consciousness purified in meditation and offer it in honour of Agni, great, adorable in yajna, giver of the showers of water and the light of truth, life breath of the world, inspirer of thought, and generous giver of strength and power.",Rigveda,,12,1,Tulsi Ram,,5.0,1.5.12.1 "Agni, light of the world, you know the law and dynamics of world order. Know the truth and sincerity of our yajna and worship, and release the showers of eternal light of truth and open the doors of nature’s generosity. I follow the generous and brilliant lord’s path of truth and rectitude but not by violence nor with duplicity. I follow the path of honesty and sincerity.",Rigveda,,12,2,Tulsi Ram,,5.0,1.5.12.2 "For what reason, Agni, you being the latest scholar and observer of the laws of truth by the laws of truth, would you not know of the earth and of our songs of adoration? Lord protector and observer of the laws and cycle of the seasons, generous and brilliant, give me the knowledge. I do not well know the lord giver and protector of the wealth of life.",Rigveda,,12,3,Tulsi Ram,,5.0,1.5.12.3 "Agni, ruler of humanity, what are your injunctions and prohibitions of law and order to deal with the opposite forces? Who are the guards and what are the safeguards? Who are your allies? Who the leading lights? Who preserve and maintain food supplies and food resources? Who are the people and what the elements that shelter falsehood? What are the safeguards against false and malicious words and reports?",Rigveda,,12,4,Tulsi Ram,,5.0,1.5.12.4 "Agni, bright ruler, those friends and allies of yours, wide spread and intelligent, who were favourable earlier but have become unfavourable and negative later would of themselves be destroyed, all these, by their own words, speaking crooked things to simple people of rectitude. See they are eliminated.",Rigveda,,12,5,Tulsi Ram,,5.0,1.5.12.5 "O brilliant ruler, Agni, whoever the man with reverence and holy oblations in yajna serves your yajna of the social order, he protects and promotes the rule of truth and rectitude, the rule of the generous, brilliant and non-violent ruler. May his house as the house of the ruler go on rising high and higher, from good to better, the house of the progressive man on sound foundations of economic surplus and all round security.",Rigveda,,12,6,Tulsi Ram,,5.0,1.5.12.6 "Agni, light of life, brilliant ruler, reverend teacher and scholar, singing hymns of adoration we invoke you. Singing songs of joy we enkindle and celebrate you. With homage and reverence, we come and pray for protection, light and advancement.",Rigveda,,13,1,Tulsi Ram,,5.0,1.5.13.1 "With desire for the creation and achievement of the wealth and power of brilliant Agni, we study and concentrate on fire energy in focus and structure a joyous song of success in praise of the rich and generous power touching the lights of heaven and for sure that would make the achievement possible.",Rigveda,,13,2,Tulsi Ram,,5.0,1.5.13.2 "May Agni, life and light and fire of the world, yajaka, creator and giver of wealth among the people, hear and accept our prayer, come and join the brilliant creative geniuses and bless us with wealth.",Rigveda,,13,3,Tulsi Ram,,5.0,1.5.13.3 "Agni, you are all pervasive, loving and integrative, creator and giver, cherished and venerable leader for choice. By you is the yajna of life and the yajna of the social order enacted and extended.",Rigveda,,13,4,Tulsi Ram,,5.0,1.5.13.4 "Agni, praised and celebrated power, creator giver of food and energy and winner of victories, intelligent people serve, develop and raise you to the heights. May Agni give us valour, virility and honour.",Rigveda,,13,5,Tulsi Ram,,5.0,1.5.13.5 "Agni, just as the felly of a wheel holds and surrounds the spokes of the wheel, you hold and reign over the brilliancies and divinities of nature and humanity, and you create and refine all the wonderful varieties of the world’s wealth for us.",Rigveda,,13,6,Tulsi Ram,,5.0,1.5.13.6 "Light the immortal holy fire, physical, mental and spiritual, with a celebrative song of its attributes and qualities. Refulgent, it bears the wealth of life in nature’s variations, carries the fragrance of oblations to these divinities and brings us the gifts of divinity to bless the nobilities of humanity.",Rigveda,,14,1,Tulsi Ram,,5.0,1.5.14.1 "That refulgent immortal divine fire bearing rich gifts, loved and most loving among the human community, the mortals light, serve and worship in creative, productive and holiest projects of yajna, love and non-violence in the service of the Lord and humanity.",Rigveda,,14,2,Tulsi Ram,,5.0,1.5.14.2 "Agni, that divine refulgent generous power, the humans, immortal souls, with ladles dripping with ghrta, sprinkle, serve and worship so that it may carry their offerings across the spaces and bring them the sweets of yajna.",Rigveda,,14,3,Tulsi Ram,,5.0,1.5.14.3 "Agni, lighted, raised and manifesting, rises radiant and, destroying the negativities, dispelling the darkness and driving away the wicked with its blazing light, reaches over the earth and rays of the sun, waters in the middle regions of the skies and touches the lights of heaven.",Rigveda,,14,4,Tulsi Ram,,5.0,1.5.14.4 "Serve, develop, honour and worship Agni, adorable, poetic visionary of omniscience, shining bright on ghrta and rooted in fertility. May Agni hear and accept my invocation and prayer and come to bless my yajnic business of life.",Rigveda,,14,5,Tulsi Ram,,5.0,1.5.14.5 "The devotees light, raise and exalt Agni, light of life, ever wakeful watcher of the world, with songs of adoration, deeply meditative and highly eloquent, created by realised souls with words of Divinity in the state of samadhi.",Rigveda,,14,6,Tulsi Ram,,5.0,1.5.14.6 "I bear and offer words of adoration in honour of Agni, omniscient presence, visionary creator, glorious and eternal lord worth knowing. Pleased with the offer of ghrta and sincere devotion in yajna, Agni is the breath of life, gracious, giver and commander of the wealth of existence, sustainer of the universe and ultimate haven of the world.",Rigveda,,15,1,Tulsi Ram,,5.0,1.5.15.1 "Those who know and realise the unborn eternals of existence by the forms and functioning of the manifested mutables, and sit by the leading lights abiding by the sustainer of the laws of heavenly stars, would know the mysteries and power of yajna in the highest heaven, abide by the sustainer of the laws of Rtam, and realise the Truth, observing the laws by themselves.",Rigveda,,15,2,Tulsi Ram,,5.0,1.5.15.2 "Those who eliminate sin and perplexity grow inwardly in the self and offer incomparable gifts of austerities and meditation for the eternal power, Agni within. And he, the lordly power newly arisen in the soul, would, like a passionate lion, destroy the hostile powers prowling around.",Rigveda,,15,3,Tulsi Ram,,5.0,1.5.15.3 "Agni, rising and expansive, you bear and sustain every person like a mother, taking and giving food for nourishment and enlightenment. You go to everyone, shine as fire within for a new lease of life even for the weak, and in this way you glorify life, and by yourself go on self-revealing, taking on new and universal forms of life.",Rigveda,,15,4,Tulsi Ram,,5.0,1.5.15.4 "Agni, light of life, generous giver, may your omnipotence protect the strength and courage of humanity to the highest degree, our plenty and prosperity to the utmost bounds, and may you, we pray, protect the wealth of humanity like a guard holding his foot firmly down. And revealing the light of divinity in the cave of the heart, enlightening the devotee for great spiritual wealth, you bless all with the vision of Divinity.",Rigveda,,15,5,Tulsi Ram,,5.0,1.5.15.5 "For heat and light, energy and power, and for vision and excellence in life, study, develop and revere that mighty inexhaustible Agni with vast and rich inputs, which like a friend, people have lighted and instituted as a prime and divine power with high praise and celebrations since the earliest times.",Rigveda,,16,1,Tulsi Ram,,5.0,1.5.16.1 "With light and power, and with holy acts, Agni, highpriest of humanity, giver of the strength of arms, bears our inputs to the divinities of nature and, like a friend, brings us cherished gifts of nature and Divinity.$Agni makes the development and achievement possible like Bhaga, excellence incarnate.",Rigveda,,16,2,Tulsi Ram,,5.0,1.5.16.2 "In the song and celebration of this mighty power of excellence, in the friendship of this lord of high light and majesty, in this roaring power and energy, in this noble master of wealth and all round prosperity, Agni, in which all mankind place their faith and trust, let us all abide, invest, preserve and develop our power and potential, and from this let us receive our strength and fragrance of life.",Rigveda,,16,3,Tulsi Ram,,5.0,1.5.16.3 "Agni, lord refulgent of power and glory, bless these heroes with the gifts of strength and noble valour. As the heaven and earth go round that mighty sun in orbit and homage, so do the honour and valour of life’s dynamics move round you.",Rigveda,,16,4,Tulsi Ram,,5.0,1.5.16.4 "Agni, come and bless us now as ever, come roaring, rejoicing and joining our celebration, bring us the gifts we cherish. All of us here and all the brilliant brave wholly dedicated to you pray for peace and joy. Come as a friend, our own, promote and advance us in the battles of life’s dynamics.",Rigveda,,16,5,Tulsi Ram,,5.0,1.5.16.5 "Come Agni, generous self-refulgent life of the world, the entire humanity thus, having organised holy projects of peace and non-violence, invokes and invites you, potent power, with yajnas for the sake of protection and advancement in knowledge, power and achievement.",Rigveda,,17,1,Tulsi Ram,,5.0,1.5.17.1 "O man, honourable in your own right by your own virtue, dedicated to your particular duties of Dharma, with best of thought and mind, with your words of mouth, for sure, praise that Agni, bliss beyond suffering, wonderfully brilliant, charming and gracious, and supreme over all.",Rigveda,,17,2,Tulsi Ram,,5.0,1.5.17.2 "O man, blest with the holy speech of communion and the divine light of this Agni, by whose energy- showers streams of adoration shine all round widely like rays of the sun, by that same holy light and divine speech destroy the want and suffering of existence.",Rigveda,,17,3,Tulsi Ram,,5.0,1.5.17.3 "By the yajna and holy action of this brilliant generous power, creators of positives and destroyers of negatives, men of wisdom and discernment, achieve wealth and circulation of wealth by modes of transport and communication. And then Agni, venerable power for development, is valued and honoured among all human habitations.",Rigveda,,17,4,Tulsi Ram,,5.0,1.5.17.4 "Brave men of knowledge, wisdom and brilliance study, produce and bring us cherished gifts of Agni, fire and electricity, gifts of divinity, by word of mouth and steady application. Agni, O power of permanence, for all our good, protect and promote energy, be strong and strengthen us for all our good and well-being, and stand by us for our success and advancement in our battles of the business of life.",Rigveda,,17,5,Tulsi Ram,,5.0,1.5.17.5 "Let Agni, beloved of all people, freely roaming around as a visitor, be welcomed and honoured early morning, the immortal spirit and power which pervades, energises and beatifies all acts and things worth doing, giving and receiving among the mortals.",Rigveda,,18,1,Tulsi Ram,,5.0,1.5.18.1 "Agni, immortal spirit and power, by virtue of the grandeur of your own potential bring light and sweetness, power and prosperity for dvita, dedicated celebrant twice born, educated and cultured, who loves free knowledge and bears the knowledge and power for your service only.",Rigveda,,18,2,Tulsi Ram,,5.0,1.5.18.2 "0 dedicated celebrants, for you with holy words of prayer I invoke Agni, harbinger of light and power, good health and long age, that presiding power of yajna, that welcome visitor. O lord giver of speed, power and progress, Agni, I pray for them whose chariot, blest with light, power and prosperity as they are, rolls on unchallenged.",Rigveda,,18,3,Tulsi Ram,,5.0,1.5.18.3 "Who are the holy visitors like Agni? Who are the dedicated celebrants and yajnic devotees of Agni? Those in whom the light of Divinity shines bright and various, who preserve and promote holy songs of dedication and pursue yajnic actions, and who spread holy grass on the vedi, propagate knowledge, and bear and offer holy materials in yajnic projects of love and non-violence among people for the sake of peace and ultimate freedom of salvation.",Rigveda,,18,4,Tulsi Ram,,5.0,1.5.18.4 "Those who give me fifty modes of speed and progress in life alongwith their description and words of thanks to Divinity, for those men of power and excellence among the leaders of humanity, O lord of light and heavenly knowledge, Agni, spirit of immortality, just like a human friend and leader, create and bring honour and glory of vast and universal order.",Rigveda,,18,5,Tulsi Ram,,5.0,1.5.18.5 "For the man of attainment, adverse circum stances do arise. Let the man in the real situation accept this eventuality. And then, let him be close to mother Divinity for light and rise to face it successfully.",Rigveda,,19,1,Tulsi Ram,,5.0,1.5.19.1 "Those who challenge adverse circumstances and sit by Agni, light of Divinity, day and night without a wink of sleep, they enter the adamantine city celestial.",Rigveda,,19,2,Tulsi Ram,,5.0,1.5.19.2 "Living beings of spatial waters, common men on earth, the man wearing a golden necklace, and the priest chanting loud hymns, loving and wanting food and energy sweet as honey, all grow by the energy of vital fire and, with holy chant and yajnic action, develop the light and power of brilliant Agni.",Rigveda,,19,3,Tulsi Ram,,5.0,1.5.19.3 "Friend and associate of heaven and earth, intrepidable, eternal, dynamic, like the vital fire of the body which assimilates all it receives for energy, I, living fire of existence, receive and assimilate all I love as delicious milk and remain unconquered.",Rigveda,,19,4,Tulsi Ram,,5.0,1.5.19.4 "Agni, radiant as rays of the sun, sporting with the wind and self-declaring with heat and ash, come and be good to us, and so too may be those potent flames of yours, fierce, fiery, sharp and penetrating, fully collected and intensified in form in vehicles and batteries for transport and communication.",Rigveda,,19,5,Tulsi Ram,,5.0,1.5.19.5 "Agni, scholar of eminence, expert in matters of food, energy, success and victory in the affairs of life, whatever you think is the real wealth worthy to be heard of, acknowledged, and, accepted for application as friendly and companionable power, speak to us among the generous and illuminative divines in words of truth in faith with admiration.",Rigveda,,20,1,Tulsi Ram,,5.0,1.5.20.1 "Agni, these senior dedicated devotees of yours, who take to the strength of your power and passion for truth, do not waver in their faith, they keep away from malice, crookedness, double dealing and tortuous behaviour.",Rigveda,,20,2,Tulsi Ram,,5.0,1.5.20.2 "Agni, we opt for dedication to you, original yajaka, generous giver, agent and instrument of strength and success, and, creatively endeavouring in our yajnic programmes, we invoke and invite you with the holy voice of faith.",Rigveda,,20,3,Tulsi Ram,,5.0,1.5.20.3 "O lord giver of strength and light of life, enlighten us so that we may, under your protection, advance on way to wealth and rectitude day by day, and by our words and voice be your companions and co dwellers in the home, blest with brave children.",Rigveda,,20,4,Tulsi Ram,,5.0,1.5.20.4 "Agni, light of life, like a living human presence we meditate on you. Like a living human power, we enkindle, serve and develop you. O breath of life, Angira, like a human power and sagely presence, inspire the brilliant and generous sages with the light of life for the sake of those who love the divinities.",Rigveda,,21,1,Tulsi Ram,,5.0,1.5.21.1 "Agni, fire of life, loved and kindled, you shine and blaze in the human community. Excellent in form and beauty by birth and nature you are, and ladles full of ghrta move to you in love and faith and, on the oblations of ghrta, you rise and shine among humanity.",Rigveda,,21,2,Tulsi Ram,,5.0,1.5.21.2 "All the divine powers of nature and all brilliant sages of humanity in one accord, with love and reverence for you, install you as the conductor and carrier of their yajna forward. Serving you, O visionary of poetic excellence, they honour and worship you as a divine power in their yajnas of creative and corporate projects.",Rigveda,,21,3,Tulsi Ram,,5.0,1.5.21.3 "O sages and scholars, with your service in yajnas of love and non-violence in honour of the divinities of nature and noble humanity, man serves and worships the generous and radiant Agni. O radiant power and presence, Agni, pure and potent, lighted and raised to the full, shine on, illuminate the truth of existence and the flow of life from the particle onward and reveal the chain of cause and effect in the process of evolution.",Rigveda,,21,4,Tulsi Ram,,5.0,1.5.21.4 "O vishvasaman, master of all world power and property, songs of praise and prayer, peace and tranquillity, shine, illuminate, develop, honour and sing in celebration of Agni, blazing as fire, pure and potent power and presence of nature and humanity, yajaka, creator and giver, most enlightened and blissful among people, worthy of song and celebration in yajnic projects. Celebrate Agni like Atri, man of vast knowledge and freedom from suffering.",Rigveda,,22,1,Tulsi Ram,,5.0,1.5.22.1 "Hold on to Agni, meditate, worship the power omnipresent in things born, generous Divinity, cosmic yajaka in seasons of time, holiest friend and companion, haven and home of divinities such as earth and heaven, and ultimately the power that winds up the cosmic game. May that Power and Presence, most intimate, reveal Itself in the heart, the friend, the Self.",Rigveda,,22,2,Tulsi Ram,,5.0,1.5.22.2 "Agni, refulgent lord of life and giver of light, we mortals, approaching the generous lord of supreme intelligence worthy of choice for protection and enlightenment, meditate on your presence and pray for the favour of your grace.",Rigveda,,22,3,Tulsi Ram,,5.0,1.5.22.3 "Agni, giver of strength and courage, listen to this word of our prayer for light, protection and advancement. O lord of gracious visor and presiding power of the home and family, celebrants free from three kinds of suffering, of body, mind and soul, exalt you with songs of celebration, supplicants free from three kinds of passion, hate, anger and greed, adore you with words of worship.",Rigveda,,22,4,Tulsi Ram,,5.0,1.5.22.4 "Agni, commander of honour, power and majesty, bring us that wealth of strength and courage of the conviction, honour and dignity most forbearing, challenging and victorious which may instantly face, fight and overthrow all the opposing forces against humanity in the battles of life.",Rigveda,,23,1,Tulsi Ram,,5.0,1.5.23.1 "Agni, commander of valour and power, forbearing, challenging and victorious, bring us that overwhelming wealth of fighting force and stability which may face and overthrow the opposing forces of the enemy. You are the pillar of truth indispensable, wonderful, generous giver of food, energy and endurance, wonderful and in possession of cows, lands and the right language of communication.",Rigveda,,23,2,Tulsi Ram,,5.0,1.5.23.2 "Agni, all people, all friendly and allied forces ready in arms for the call, come and make choice offers of things required, without reservation, to you, host and yajaka, dear most welcome in homes and seats of government.",Rigveda,,23,3,Tulsi Ram,,5.0,1.5.23.3 "Agni, that all watchful commander of the world brings us challenging strength and victorious force. Agni, light of life and ruler of the world, in these homes and places, shine, lord of wealth, shine for us, fire pure and light illuminating, shine in command of the wealth and honour of humanity.",Rigveda,,23,4,Tulsi Ram,,5.0,1.5.23.4 "Agni, lord of light, fire of life, you are our closest friend and saviour. Be good and gracious, the very spirit and security of the home for the inmates.",Rigveda,,24,1,Tulsi Ram,,5.0,1.5.24.1 "Agni, you are the home and shelter of the world. Pure and purifier, you create and give the food for life and energy, wealth and honour. Give us the food, energy and light of life. Come and pervade this home as the very spirit and security.",Rigveda,,24,2,Tulsi Ram,,5.0,1.5.24.2 "Such is Agni. May the lord awaken us, listen, enlighten us. Hear our prayer, save us from all sin. We want no sin. We love no sin and evil.",Rigveda,,24,3,Tulsi Ram,,5.0,1.5.24.3 "Lord most pure and purifying, light of illumination, with all our friends, for sure, we pray to you for peace and life’s well being.",Rigveda,,24,4,Tulsi Ram,,5.0,1.5.24.4 "Sing well of Agni, light of Divinity, with enthusiasm, for your protection and progress. He, spirit of truth and rectitude, who inspires the sages with the light of truth and life’s stability may, we pray, give us wealth and stability. Agni is a saviour as a son is, overcomes hate and enmity and takes us across the seas of life.",Rigveda,,25,1,Tulsi Ram,,5.0,1.5.25.1 "That alone is true, unquestionable and inviolable whom the seniors and brilliant sages kindle and install on the vedi, the leader and ruler, liberal giver and host of yajna, sweet and serious of tongue and commander of wealth and splendour by virtue of his innate light and flames of holy fire.$(Swami Dayananda applies this mantra to the choice and investiture of a ruler.)",Rigveda,,25,2,Tulsi Ram,,5.0,1.5.25.2 "Agni, O lord of our love and choice, life of life, light of the world, give us the stability of mind and intelligence and, alongwith the highest, choicest and best thought and understanding, kindle and bring us splendid wealth with do’s and don’ts of holy teaching.",Rigveda,,25,3,Tulsi Ram,,5.0,1.5.25.3 "Agni, life of life, light of existence, revealing intelligence, natural energy, leading light, pervades, energises, inspires, shines, illuminates and enlightens as it is present in divinities such as earth, and nobilities such as scholars and sages, and vibrates in all mortals.$O scholars and sages, serve, pursue, and develop Agni with the best of your intelligence and understanding.",Rigveda,,25,4,Tulsi Ram,,5.0,1.5.25.4 "Agni, generous light of yajna, gives to a liberal yajaka and man of charity progeny fond of study and listening, abundant in food and wealth, widely read in sacred lore, most virtuous and invincible, who brings honour and glory to the parents.",Rigveda,,25,5,Tulsi Ram,,5.0,1.5.25.5 "Agni, lord of light and ruler, gives us a leader, ruler, and progeny who protects and supports the good, who fights and wins over evil with arms and forces, and to this invincible victor he gives transport and communications of fastest efficiency.",Rigveda,,25,6,Tulsi Ram,,5.0,1.5.25.6 "The fastest transport, fastest communication, lightning adoration is for Agni, lord of light and power. Shine high and wide and intense, blazing power, and as all greatness and grandeur flows from you, so do all wealth, all energy and all victories flow from you.",Rigveda,,25,7,Tulsi Ram,,5.0,1.5.25.7 "Blazing are your flames of fire, radiant your rays of light. Your identity is proclaimed like rumble of the cloud, and your voice like thunder and lightning radiates from heavens by itself.",Rigveda,,25,8,Tulsi Ram,,5.0,1.5.25.8 "Thus do we, aspiring for wealth and power, adore and celebrate you, lord of forbearance, challenge and victory. May Agni, omnipotent lord of holy action, save us and, like a boat over seas, help us cross over all hate and enmity of the world.",Rigveda,,25,9,Tulsi Ram,,5.0,1.5.25.9 "Agni, light of Divinity, fire of life, generous and brilliant giver of knowledge and enlightenment, with a sweet and lustrous tongue, bright and blissful, you bear and bring the divinities of nature and nobilities of humanity to the vedi and serve them from here with light and energy.",Rigveda,,26,1,Tulsi Ram,,5.0,1.5.26.1 "Agni, pure and purifier, light of fire feeding on ghrta, showerer of life’s beauty and grace, shining with manifold lustre, indeed the very light and bliss of heaven, we pray: With a sweet and lustrous tongue of flame full of bliss, bring for us the nobilities and divinities of nature and humanity for a feast of pleasure and enlightenment and serve them with love and reverence.",Rigveda,,26,2,Tulsi Ram,,5.0,1.5.26.2 "Agni, creative visionary of the light of heaven, in our yajnic project of love and non-violence, we invoke and enkindle you, universally great, self-refulgent and giver of the gifts of peace and enlightenment.",Rigveda,,26,3,Tulsi Ram,,5.0,1.5.26.3 "Agni, light and fire of yajna, spirit of creation and cooperation, come with all the divinities and nobilities of nature and humanity for the presentation of the fruits of yajnic creation. We elect and invite you as the presiding priest and the chief yajaka.",Rigveda,,26,4,Tulsi Ram,,5.0,1.5.26.4 "Agni, giver of the prizes of yajna, come with the divinities, sit with the nobilities on the holy grass in the holy assembly, bearing noble vigour and splendour for the host of yajna who prepares and offers the pleasure and power of peace and excellence in the yajna and bless him and all.",Rigveda,,26,5,Tulsi Ram,,5.0,1.5.26.5 "Agni, burning and blazing, winning a thousand forces over, you protect and promote the universal values of knowledge and practical conduct in cooperation. Surely you are the adorable harbinger of the bounties of God and nature for humanity.",Rigveda,,26,6,Tulsi Ram,,5.0,1.5.26.6 "Hold on to Agni, light and fire of life, pervasive in all things in existence, bearer of yajna fragrance, most youthful energy, and divine yajaka of nature and humanity.",Rigveda,,26,7,Tulsi Ram,,5.0,1.5.26.7 "May the yajna, creative and fragrant activity of mankind and nature, spread around in due order and reach the bounds of divinities pervasive unto the ends of the expansive universe. Come ye devout performers, spread the holy grass for the yajnas and expansion of the fire and fragrance.",Rigveda,,26,8,Tulsi Ram,,5.0,1.5.26.8 "May the Maruts, dynamic leaders, Ashvins, complementary powers like teachers and preachers, friends, Varuna, judges, and brilliant nobilities with all the people come, and sit on this vedi for yajna.",Rigveda,,26,9,Tulsi Ram,,5.0,1.5.26.9 "Agni, life and leader of humanity, the Lord, protector and sustainer of the true and the good, giver of higher knowledge, mighty powerful and dear as breath of life, shower of bliss for and from the earth and heaven and the sky, commanding existence, omniscience and beatitude, has blest me with tens, hundreds and thousands of cows and transports. I honour and exalt the lord of all wealth and power and pray the lord may know my people and my gifted power and potential and protect the same.",Rigveda,,27,1,Tulsi Ram,,5.0,1.5.27.1 "Agni, life and light pervasive in the world, leader of entire humanity, honoured, exalted and exalting in the universe, you give me teams of twenty and hundred cows and horses yoked to well structured and firmly balanced chariots, pray give a happy and comfortable home for the man aspiring for the truth, beauty and goodness of life.",Rigveda,,27,2,Tulsi Ram,,5.0,1.5.27.2 "O lord of light and life, Agni, thus does Trasadasyu, the man terror for the wicked, aspiring for favour of your attention and kindness, Tryaruna, blest with physical health, mental insight and spiritual vision, with concentrative mind sings anew in praise of you, lord ever fresh and most youthful, who ‘for me (i.e.Trasadasyu, Tryaruna) reveal the ancient and eternal Word of omniscient awareness’.",Rigveda,,27,3,Tulsi Ram,,5.0,1.5.27.3 "“Who for me reveals the ancient and eternal Word...”, whoever speaks thus in homage to Agni in the interest of the social order of the world and for advancement of the brave, enlightened people, to him, endeavouring with holy chant, may Agni give wealth, to him, aspiring for truth and rectitude, may the lord grant the light of divine intelligence.",Rigveda,,27,4,Tulsi Ram,,5.0,1.5.27.4 "The loud and bold voices, creative acts and generous gifts of ‘ashvamedha’, national yajna in relation to threefold programmes for life, environment and energy, like a drink of soma, give me pleasure in a hundred ways.",Rigveda,,27,5,Tulsi Ram,,5.0,1.5.27.5 "May Indra and Agni, knowledge and power, force of law and enlightenment, generous and giving in a hundred ways, in this ashvamedha yajna, i.e., non violent holy plan and programme of national development and governance, enact, uphold and sustain the social order as they hold the sun in the vast heaven. Unaging, ever young harbingers of honour and valour to the system, ever fresh they are.",Rigveda,,27,6,Tulsi Ram,,5.0,1.5.27.6 "The fire of yajna, kindled and rising, reaches the light and energy in the solar sphere and, with its various and expansive lustre, extends to the dawn, and then the East. Vishvavara, laden with versatile food and energy for the world, activating nature’s bounties like a yajnic ladle full of ghrta, it illuminates and showers the world with gifts of Divinity at the end of the dewy night.",Rigveda,,28,1,Tulsi Ram,,5.0,1.5.28.1 "Agni, O light and fire of life, kindled and raised in the vedi and in the mind, you rise and shine in the midst of immortality and abide with the supplicant yajaka as a friend for his life’s well being. Whoever you inspire, invigorate and, as a friend, take up under your care and protection, the person wins, holds and commands the world’s wealth in existence and, since then for all time, O light divine, he offers service with complete surrender in obedience to your will like hospitality in obligation to an honoured guest.",Rigveda,,28,2,Tulsi Ram,,5.0,1.5.28.2 "Agni, mighty power, may your highest gifts of wealth, honour and splendour be for great good fortune and well being in life. Make our homes full of conjugal bliss, well maintained with discipline and control. Help us face and fight out the greatest enemies in the conflicts of life.",Rigveda,,28,3,Tulsi Ram,,5.0,1.5.28.3 "Agni, mighty ruling power of the world, burning bright and great, I honour and adore your wealth and splendour. Valorous and generous, prosperous and majestic, you shine glorious in the yajnic projects of the world.",Rigveda,,28,4,Tulsi Ram,,5.0,1.5.28.4 "Agni, invoked, kindled and raised to the full in light and splendour, you honour and inspire the nobilities of humanity and feed and replenish the bounties of nature. O noble power of the yajnas of love and non-violence, you are the receiver and disseminator of our oblations and you are the harbinger of the gifts of nature’s bounties.",Rigveda,,28,5,Tulsi Ram,,5.0,1.5.28.5 "O man, honour and serve Agni with offers of fragrant havi in creative and developmental programmes of love and non-violence in humanity. Select, elect and serve the light and fire of life, receiver of our oblations and giver of the gifts of life and nature.$(Swami Dayananda interprets Agni as the fire of yajna, as the scholar and teacher who gives knowledge, and as the ruler who receives, creates and distributes the wealth in the social order of humanity with love and without violence.)",Rigveda,,28,6,Tulsi Ram,,5.0,1.5.28.6 "Indra, lord of power and ruling power of the world, in the holy yajna of the social order, its governance and administration, those heroes of the speed of winds honour and serve you whose strength and expertise is pure and sanctified : men of judgement and discretion who are thrice blest with full knowledge, noble action and devotion to Divinity; men of brilliance who are self-established with health of body, mind and soul, familial joy and social commitment; and men who enjoy the favour and grace of Divinity. Indra, you are their seer, philosopher and guide, imperturbable, inviolable and unchallengeable.",Rigveda,,29,1,Tulsi Ram,,5.0,1.5.29.1 "With dedication and loyalty, when the Maruts, supportive heroes of the social order, serve and honour Indra, the ruler, happy and honourable, ruling and enjoying the state entrusted to him, then, just as the sun with thunder and lightning breaks up the clouds and releases the showers and mighty streams aflow, he too takes over the thunderbolt of law and power and, striking the serpentine demons of darkness and evil, sets the mighty streams of national energy to flow in showers and creative streams.",Rigveda,,29,2,Tulsi Ram,,5.0,1.5.29.2 "And may the Maruts, heroes of the winds, dedicated to Brahma and the Vedas and the ruling lord Indra, now drink of this soma of national honour and glory so well distilled by me. That honour and glory alone, dedicated to Divinity in yajna, for man can win cows and lands and holy wisdom, of which Indra alone is the guardian, having destroyed the forces of evil.",Rigveda,,29,3,Tulsi Ram,,5.0,1.5.29.3 And then Indra holds and firms up the earth and heaven separate and yet together pervading both with his presence and power just like separating a fear- stricken deer and a devouring tiger by the power of his presence and holding off the demon tiger snorting fiercely.$(Compare the laws of gravitation separating and holding together in firm relationship two heavenly bodies according to their mass and distance under the presiding presence of the force of natural omnipotence.),Rigveda,,29,4,Tulsi Ram,,5.0,1.5.29.4 "And further, O lord of honour and power of omnipotence, all the divinities of nature and humanity offer you the drink of soma in response to your yajnic action of systemic integration and sustenance when the various rays of the sun radiating forward all round and nourishing life stop on the planet on your behest (to feed life and drink up the sweet juices of soma).",Rigveda,,29,5,Tulsi Ram,,5.0,1.5.29.5 "When Indra with thunder and lightning destroys ninetynine serpentine strongholds of evil and darkness obstructing the light of Divinity in this world, then the Maruts, guardian forces of humanity on earth, honour and adore the omnipotent lord with trishtubha hymns of celebration.",Rigveda,,29,6,Tulsi Ram,,5.0,1.5.29.6 "Agni, a friend, for a friend, Indra, alongwith Indra and the holy action of Indra, the sun, in this world soon ripens the sap in three hundred fields and forests of man, and then Indra, great and generous, drinks up the soma in order to break the clouds of rain and let the rivers flow to fill three great lakes in three worlds of heaven, earth and sky.",Rigveda,,29,7,Tulsi Ram,,5.0,1.5.29.7 "Indra, inviolable lord, commanding honour, power and excellence, when you ripen and mature three hundred great fields and forests and create and protect three great lakes of soma, all the divinities of the world invoke Indra like a great hero and offer homage since he breaks the cloud of serpentine hoards of showers.",Rigveda,,29,8,Tulsi Ram,,5.0,1.5.29.8 "Indra, glorious ruler, when the man of light and passion and you both come home by chariot driven by swift and robust horses, then, again with love and desire for victory, pray go with the thunderbolt and the best of the brilliancies and defend the strength and honour of the nation.",Rigveda,,29,9,Tulsi Ram,,5.0,1.5.29.9 "Extend the orbit of enlightenment for the thunderbolt. Clear the paths and areas for development, peace and freedom of movement. Eliminate the shameless, the wicked and the thieves with punishment, and stop the entry of the malicious, throw them in jail.",Rigveda,,29,10,Tulsi Ram,,5.0,1.5.29.10 "May the eulogies of the poetic lovers of song and their singers exalt you. Punish the man who exalts and raises the warring forces against you. Let the men of simple honest mind be keen to make friends with you. Maturing and completing the plans and programmes of the state, celebrate and enjoy the honour and splendour of the order.",Rigveda,,29,11,Tulsi Ram,,5.0,1.5.29.11 "Men of new ideas treading new paths of knowledge and polity, men of controlled mind and senses, celebrants ready with distilled exhilarating soma, adore Indra with songs and presentations of homage and, celebrating him, the dedicated admirers, best of men and leaders, extol him revealing his vast but hidden virtues of divine knowledge.",Rigveda,,29,12,Tulsi Ram,,5.0,1.5.29.12 "Indra, ruler of the world, mightiest hero commanding wealth, power, honour and excellence, sage and scholar, how shall we, in yajnic assemblies of the nation, fully describe, sing and celebrate your achievements and your potential, the exploits that you have done and those new ones you are sure to achieve henceforth ?",Rigveda,,29,13,Tulsi Ram,,5.0,1.5.29.13 "All these many exploits of the world [from creation and sustenance to organisation, organisational elimination included], Indra, ruler and lord of power and excellence, which you have done and which you would do, unresisted and irresistible, by nature and nurture, by vigour and valour, O wielder of the thunderbolt, bold and terrific, no one can comprehend. There is none who can obstruct, hold or surpass those overwhelming powers and forces of yours.",Rigveda,,29,14,Tulsi Ram,,5.0,1.5.29.14 "Indra, the holy chant and homage of gifts, newest and latest, being offered, graciously accept and cherish, which, for you, O lord most powerful, we have created. Like a beautiful dress of thought and devotion, I, a sincere artist in pursuit of life’s wealth and peace and a steadfast and skilful maker, have designed and created the song like a chariot.",Rigveda,,29,15,Tulsi Ram,,5.0,1.5.29.15 "Where is that thunderous catalytic power? Who saw that Indra, harbinger of peace and comfort travelling like a pleasing chariot along the waves of attraction and repulsion which, laden with wealth and wielding the force of thunder moves on and, invoked and invited by many for protection and promotion, goes to the house of the host with desire for the taste of life’s pleasure?",Rigveda,,30,1,Tulsi Ram,,5.0,1.5.30.1 "With the desire to pursue and achieve success, I have discovered and described the science of this mighty source of immanent energy. Let me consult and ask others too who would speak of Indra, the energy, to me. And the best of men and leading scholars among men, enlightened all, we would realise and achieve it in full.",Rigveda,,30,2,Tulsi Ram,,5.0,1.5.30.2 "The knowledge acquired and energy created in practice, O scholar, Indra, let us speak of and proclaim your achievements which you share with us. Let those who don’t know hear and know of it too. This scholar who bears the knowledge and power is the mighty possessor of honour and excellence, and he commands all the power and the forces.",Rigveda,,30,3,Tulsi Ram,,5.0,1.5.30.3 "Indra, commander of light, knowledge and power, rising, you firm and resolve the mind to stability and constancy. In battle, you alone, by yourself, overcome many. You illuminate the cloud and the firmament and break the mountain with your power and force, and you recover and reveal the vastness of earth, the sun rays, the wisdom of knowledge and the ocean fire enshrined in words.",Rigveda,,30,4,Tulsi Ram,,5.0,1.5.30.4 "When you, highest and best power, arise and manifest, bearing great name and high renown in far off regions, and win over and release the waters concealed in the cloud, since then all the forces of nature accept the power of Indra and obey the divine law.",Rigveda,,30,5,Tulsi Ram,,5.0,1.5.30.5 "Vibrant heroes and these yajakas in obedient service offer you songs of adoration, prepare the food and distil the soma for you, Indra. And with his wondrous forces, Indra engages the crafty cloud holding the waters by his deceptive wiles and sleeping like a giant in apparent security.",Rigveda,,30,6,Tulsi Ram,,5.0,1.5.30.6 "Indra, commander of honour and valour, ruling lord of excellence, from your very emergence thirsting for battle, breaking the cloud with the roar of thunder and lightning, energising and winning prizes for humanity with the desire to make way for progress, you arise here and now and break the stronghold of the dark cloud locking up the waters of rain showers.",Rigveda,,30,7,Tulsi Ram,,5.0,1.5.30.7 "Make me your friend and instrument since you break the top of the cloud, replete with vapours but resistant to release the rain, hold the firmament wheeling, circling and resounding, and divide space into earth and heaven and make them turn round and round like wheels for the winds to blow in the firmament and the humans to live on the earth.",Rigveda,,30,8,Tulsi Ram,,5.0,1.5.30.8 "Dasa, enemy of an inferior order, uses women as secret weapons and warriors. But what can these poor forces do against me (in violation of my discretion]. Let the ruler, Indra, see deep into both the language and warriors [of this enemy, the open policy and the secret tactics), and then advance upon the slavish enemy to engage him in battle.",Rigveda,,30,9,Tulsi Ram,,5.0,1.5.30.9 "If the cows exult in unison with calves everywhere, if the sunrays play together on the herbs, if the lands smile with greenery and the earth rejoices with her children, and then, suppose the cows were separated from the calves, the rays of the sun were intercepted from the herbs, the lands were locked off from greenery, the earth were bereft of her children, then must Indra, brilliant ruler of the earth and the skies, should join the mothers and children with his might so that the soma drinks distilled may gladden him and his ruling order.",Rigveda,,30,10,Tulsi Ram,,5.0,1.5.30.10 "When the somas, honours and pleasures of the earth, created, distilled and energised by the sagely scholars and people of yajnic creativity, exhilarate Indra, the ruler and his order, then the generous and valorous lord roars in the assemblies and in the homesteads and he, breaker of the enemy strongholds, having drunk of the honour and glory of the nation, again gives to the nation fertile lands, cows, open sunlight and words of holy speech.",Rigveda,,30,11,Tulsi Ram,,5.0,1.5.30.11 "Agni, refulgent ruler, it is a great blessing of Indra, the sun, giver of four thousand rays of light, wealth of existence, and destroyers of negativities, which he collects from nature, and gives us. He is the best leader and guide of humanity, and with gratitude and best efforts we should acknowledge and benefit from these gifts of energy and power.",Rigveda,,30,12,Tulsi Ram,,5.0,1.5.30.12 "Agni, refulgent ruler, brilliant forces, destroyers of evil and darkness, create and give me a beautiful home with a thousand bright rays of light, and at the end of the departing night in the light of the dawn, blazing fires bear distilled soma oblations and rise to Indra, the sun, and give him delight.",Rigveda,,30,13,Tulsi Ram,,5.0,1.5.30.13 "When the fugitive night of rest and peace in the home departs, having made up the want of light at the rise of dawn, blest and beautiful, collecting and bearing nature’s gifts, then babhru, the crimson sun, sustainer of life, moving like a flying horse at instant speed, showers four thousand gifts of energy and intelligence and the creative yajaka receives and shares the gifts on and from the vedi.",Rigveda,,30,14,Tulsi Ram,,5.0,1.5.30.14 "Agni, O self-refulgent light of life, glorious ruler of the world, let us receive and share four thousand gifts of the wealth of light, energy and intelligence present in the lights of the dawn, and let us, O friends of knowledge, vibrant scholars, receive and share that golden wealth and heat of life which is tempered and refined in the pravargya yajna of self sacrifice and surrender.",Rigveda,,30,15,Tulsi Ram,,5.0,1.5.30.15 "Indra, lord of honour and excellence, commander of power and forces, accelerates whichever supersonic chariot he rides and inspires whichever region he rules for a great leap forward to the heights. All round protector and pioneer, like a shepherd who leads and drives his flock and followers forward, he gives the clarion call, gathers his forces with the desire to advance and win, and goes fast forward, unhurt and unobstructed, first and foremost leader and pioneer thirsting to realise his ambition.",Rigveda,,31,1,Tulsi Ram,,5.0,1.5.31.1 "Indra, commander of horse and speed of progress, giver of golden wealth, advance all round, be not lustful, be with us and share the honours. There is none better settled, successful and prosperous than you. Look after the unmarried, widows and widowers, help them to have a meaningful life.",Rigveda,,31,2,Tulsi Ram,,5.0,1.5.31.2 "When strength and virility is born and matures with the growth of health and vitality, then let Indra, the disciplined soul, control and command all the senses, mind and intellect, awaken and exercise the creative potentials innate but yet dormant within, and with inner light of the soul keep off the resurgent darkness.",Rigveda,,31,3,Tulsi Ram,,5.0,1.5.31.3 "Indra, mighty ruler, expert craftsmen design and make the chariot for your fast movement and communication, the defence scientist and engineer, Tvashta, makes the blazing thunderbolt for you, and the scholars of the Veda celebrate your power and glory with hymns of adoration and exalt you to break the demonic cloud of darkness and want for showers of rain and prosperity.",Rigveda,,31,4,Tulsi Ram,,5.0,1.5.31.4 "Indra, ruler of honour and excellence, when the brave warriors and noble citizens offer songs of adoration to you, then, O generous lord, the clouds and the sky in unison with them and with you and those dynamic powers even without horse and chariot, inspired by your power and grace, surround the wicked and destroy them.",Rigveda,,31,5,Tulsi Ram,,5.0,1.5.31.5 "Indra, lord of wealth, honour and excellence, commanding force and power, let me speak to you of the acts and instruments old and new which you have achieved and which you would achieve, which scholars and scientists, having immense knowledge and bearing immense possibilities of gifts for mankind, exploring both earth and the skies, would make it possible for you to win waters from the clouds and pranic energies from air.",Rigveda,,31,6,Tulsi Ram,,5.0,1.5.31.6 "That is your act, achievement and further possibility, generous ruler of the world, giver of gifts, and eminent scholar, since you break the clouds, destroy the serpentine demons of darkness, create prosperity and excellence for mankind here on earth, and, mastering the wondrous knowledge of the secrets of energy and techniques of power, you stall the negativities, make the waters flow and achieve further progress.",Rigveda,,31,7,Tulsi Ram,,5.0,1.5.31.7 "Indra, ruler of the world, giver of honour and glory, pioneer and helmsman of the people, you make the abundant waters flow for Yadu and Turvasha, men of management, production and control, you achieve the rare and difficult energy of electricity powerful as thunderbolt, and then the brilliant people, lovers of life and humanity all, enthusiastically admire and celebrate both you and your thunderous achievement.",Rigveda,,31,8,Tulsi Ram,,5.0,1.5.31.8 "Indra, ruler of the world, and Kutsa, creator and controller of energy and the force of power, both travelling by chariot, let the running horse powers of energy at instant speed transport you both to the centre of life’s business. Both energy and power arise from the currents of waters and waves (as of sunrays), and both of you control and complete the projects from your seat of office and residence, wherefrom you dispel the darkness and want from the centre of their power and prosperity.",Rigveda,,31,9,Tulsi Ram,,5.0,1.5.31.9 "Let this scholar of creative vision working for defence and protection, take to, explore and advance the forceful currents of winds employed as effective agents of travel and transport. All your scholars, friends and forces here, O powerful ruler, at the speed of winds increase and advance the power, prosperity and defence potential of the land.",Rigveda,,31,10,Tulsi Ram,,5.0,1.5.31.10 "Let the brave and brilliant pilot of the chariot first steady the chariot in the initial motion in the night and then take off rising to the clouds. The craft bearing its gears and stages of motion presses forward, conducting our project onward perfectly as intended.",Rigveda,,31,11,Tulsi Ram,,5.0,1.5.31.11 "O citizens of the land, this Indra, the ruling lord, has come to the yajna vedi to see his friends and all with the desire to observe and enjoy the finest achievements of the nation. The scholars too proclaiming their achievements are brought to the vedi where learned priests dedicated to the yajna of love and non-violence conduct and manage the programme and its progress.",Rigveda,,31,12,Tulsi Ram,,5.0,1.5.31.12 "O lord of immortality, Indra, those who love truth, knowledge and peaceful progress for themselves and others may abide loving and self sacrificing. May the mortals never come to suffer evil, never commit sin and crime. Bond with the yajakas who are committed to truth and holy action, vest them with honour and splendour, and bless us that we too, your own, be among them.",Rigveda,,31,13,Tulsi Ram,,5.0,1.5.31.13 "Indra, maker and breaker of things, you break open the springs, open the doors, let the streams aflow, and free the bonded to live free and enjoy, you who break the cloud and the mountain, let out the streams to flow into rivers and the sea, having destroyed the demons and broken the cloud.",Rigveda,,32,1,Tulsi Ram,,5.0,1.5.32.1 "Indra, lord of the thunderbolt, you let the locked up springs of water flow like milky streams of the cloud down the mountain slopes according to the seasons. O ruling lord of light and lustre, breaker of the serpentine cloud of darkness, take up and command the blazing forces for action.",Rigveda,,32,2,Tulsi Ram,,5.0,1.5.32.2 "Indra, the ruling lord, alone by himself, unequalled and universally acknowledged and adored, destroys the might of that great informidable demon of darkness and negativities with his blazing powers and actions like the sun breaking the cloud, and then he creates other powers greater than demonic negativities.",Rigveda,,32,3,Tulsi Ram,,5.0,1.5.32.3 "That demon of darkness and negativity whose might is only the drought, locking up the rains and consuming and thriving on the food and morale of these people of the earth, growing and growing and roaming around in the prevailing darkness and want is strong: yet the might and rage of that demon, shushna, drought and famine, Indra, wielder of the thunderbolt, destroys with his lightning strike and rises as lord victor of the clouds and rain showers.",Rigveda,,32,4,Tulsi Ram,,5.0,1.5.32.4 "O noble lord of the mighty social order, Indra, with your actions and intelligence you know and expose the hidden weakness of this otherwise incomprehensible demon thirsting for fight, and, happy and elated in the hope and thrill of victory, you shut him up in the depths of darkness.",Rigveda,,32,5,Tulsi Ram,,5.0,1.5.32.5 "That demon of drought and negativity thus lying and sleeping in sunless darkness with some vapours of water but still growing, Indra, ruler of the social order, great and generous, exhilarated by the hope and joy of victory and raising his thunderbolt breaks, and destroys that demon.",Rigveda,,32,6,Tulsi Ram,,5.0,1.5.32.6 "And when Indra raises the thunderbolt of justice and punishment against the great demon of wickedness, in favour of the great and generous man of charity, and thus displays his mysterious force and power, and at the raising of the bolt he punishes the wicked, he reduces them to the lowest state of living beings.",Rigveda,,32,7,Tulsi Ram,,5.0,1.5.32.7 "For sure that flood of water, honey sweet, dormant, unbounded, cavernous, floating, expansive and roaring, the blazing sun, Indra, seizes with a great blow of electric charge of thunderbolt and breaks it in its own place.$(So should the ruler break open the hidden treasures of the land.)",Rigveda,,32,8,Tulsi Ram,,5.0,1.5.32.8 "Who can comprehend and hold his force and blaze? The One alone by himself bears all the wealths though unseen. And these two divine creations, heaven and earth, move by the awful force and blazing splendour of this mighty Indra.",Rigveda,,32,9,Tulsi Ram,,5.0,1.5.32.9 "To this Indra, cosmic energy and the earth, both divine, submit in love and obedience like a maiden in love submitting herself to her lover. When Indra radiates the cosmic splendour and power with these natural phenomena, then the entire humanity and all stars and planets do homage to the divine and self-refulgent omnipotence of Indra with these acts of obedience to the law.",Rigveda,,32,10,Tulsi Ram,,5.0,1.5.32.10 "I hear you, feel your vibrations manifested among the people: One and only one self-existent and self-refulgent lord and protector in truth, guardian of all the five people, commanding divine excellence and majesty. I hope and pray that my people, hoping and loving, self sacrificing day and night, may attain to the latest manifestations of Indra and his newest gifts of excellence.",Rigveda,,32,11,Tulsi Ram,,5.0,1.5.32.11 "Indra, ruling lord of the world, thus do I hear of you, I feel the vibrations, inspiring life according to the seasons, bestowing wealth and honour on noble scholars, what the sages dedicated to divine knowledge receive and what desires and ambitions with prayers they place in you.",Rigveda,,32,12,Tulsi Ram,,5.0,1.5.32.12 "For the sake of great strength and power, let me thus focus on the people who are not too strong and draw the attention of this mighty ruler, Indra, who, honoured and admired among people, is keen to fight for progress and, in the struggle onward, enlightens our mind and directs our efforts on the right path.",Rigveda,,33,1,Tulsi Ram,,5.0,1.5.33.1 "And you Indra, master and ruler of the nation, commanding power and prosperity, generous as showers of rain, thus addressed with reverence and listening to our prayer, take up the reins of the people, be with them and harness their energy, and with love and faith pursue the noble policies for advancement to completion.",Rigveda,,33,2,Tulsi Ram,,5.0,1.5.33.2 "Indra, mighty lord, refulgent and generous, those who are not with us and are not for you are disjoined from reality. It is their ignorance and impiety toward the motherland. O lord of the force of thunder in hand, ride the chariot, take up the reins, equipped as you are with excellent forces for advancement. Guide and lead.",Rigveda,,33,3,Tulsi Ram,,5.0,1.5.33.3 "Many are your acts of generosity, Indra, which you have done for the land and cattle wealth and for fertility of the fields, O generous lord, and while fighting in the battles of life in your own seat, you create the light of life like the sun and earn for yourself the name and fame of the abundant cloud of showers.",Rigveda,,33,4,Tulsi Ram,,5.0,1.5.33.4 "Indra, lord illustrious breaker of the dark cloud of might, we are yours, and these leaders creating and forming power and force, the chariots that go round for transport, all these are yours. Come, O lord, and bless us with all your imperishable power, come like power and splendour incarnate, most welcome among the cherished ones.",Rigveda,,33,5,Tulsi Ram,,5.0,1.5.33.5 "Incomprehensible is the splendour in you, Indra, lord of glory, all the wealths of humanity abide in you, yours is the ongoing dance of creation, yours is immortality. Universal abode of existence, give us the pure wealth of life, wealth that is possible. You are the lord and master commanding immense wealth, honour and power. I praise, admire and pray for your grace and generosity.",Rigveda,,33,6,Tulsi Ram,,5.0,1.5.33.6 "Thus O lord brave and fearless, Indra, protect us, the celebrants, poets, makers and artists, teachers and preachers with all modes of safety and security. And giving us the glowing corselet of self defence in the battle business of life, enjoy the beauty and sweetness of life created, distilled and offered by the admirers and worshippers.",Rigveda,,33,7,Tulsi Ram,,5.0,1.5.33.7 "And may those ten horses (ten senses of perception and volition or five senses of perception and five pranic energies) of the child of the wielder of the thunderbolt, wise and bold, terror of the wicked, lord of golden wealth, abiding on the heights carry me on in life. Playful yet stable are they, gifts of the bountiful, and with holiness of words and actions I abide with them, (and enjoy the beauty and sweetness of life).",Rigveda,,33,8,Tulsi Ram,,5.0,1.5.33.8 "And may those vibrating gifts of the lord, who commands the winds as a charioteer drives and controls the horses, red hot in action, vested with holy perception and action, help me in the abundant creative yajna of the social order, so that the Lord and Master, inspiring me and giving me grace a thousand ways, may love and accept me like an ornament for the body.",Rigveda,,33,9,Tulsi Ram,,5.0,1.5.33.9 "May the living voices of Vedic mantras and wealths of existence with all their grandeur of meaning and value, coexistent with the lord of original Word, loved by the scholar of holy intention and purpose, divined and envisioned in right selection of words by the Rshis, all dynamic and relevant by moving forward to modern contexts come to me like cows going to their stalls.",Rigveda,,33,10,Tulsi Ram,,5.0,1.5.33.10 "The lady of light and joy, grace unbound, unaging power, divine Shakti, as the human offering too, in yajna, follows the lord omnificent, Indra, omnipotent, free from enemies ever born. Sow the seed of piety, distil the soma, mature it for the lord creator, giver and receiver of food, energy and eternal wisdom, universally adored and worshipped, and bear and offer the fragrance that will take you across the seas of existence.",Rigveda,,34,1,Tulsi Ram,,5.0,1.5.34.1 "He, lord of wealth, honour and power, who satisfies his hunger with soma and exults in honey sweets of food offered, and who, wielding the mighty thunderbolt of justice and punishment, out of love for life and the people raises his bolt of a thousand potentials to punish and destroy the wild beast of violence and ferocity: that is Indra, that is the ruler.",Rigveda,,34,2,Tulsi Ram,,5.0,1.5.34.2 "He who creates soma day and night and offers it to this lord Indra surely rises to heights of brilliance in knowledge, power and honour. But Indra, the lord commanding wealth, power, honour and excellence, disowns and throws off that man far and farther from himself who lives and works only for self-decoration and self-exhibition and associates with the selfish, miserly and wholly acquisitive.",Rigveda,,34,3,Tulsi Ram,,5.0,1.5.34.3 "If the powerful ruler punishes somebody’s father or mother or brother, he does not for that reason forsake that person, nor does he go back on his decision. Indeed he expects and accepts the homage of the man since he loves effort and endeavour, and he is the shelter of all and a treasure of wealth. He does not fly away from sin and guilt, he faces it and fixes it.",Rigveda,,34,4,Tulsi Ram,,5.0,1.5.34.4 "He does not wish to begin anything with the five senses and ten pranic energies in association with a selfish, slothful, unyajnic person even though he were otherwise thriving. In this manner he defeats and punishes the lazy and the selfish. But a terror as he is to the wicked, he loves and serves the pious and learned person in the place where cows roam around and the place resounds with chant of the sacred Word.",Rigveda,,34,5,Tulsi Ram,,5.0,1.5.34.5 "Brave in the battle of life, Indra destroys suffering and rides the wheel of time and cycle of the seasons. Averse to the selfish and uncreative, he helps and raises the creative men of yajna so that life may grow higher and better. Self-controlled and awe inspiring, Indra is the ruler and ordainer of the world, a power, dynamic, ever modern and progressive, who controls the services of the nation according to the force and pressure needed on time.",Rigveda,,34,6,Tulsi Ram,,5.0,1.5.34.6 "For sure he augments the food and comfort of the celebrant but takes away the grains of the thief, and for the charitable he gives wealth good for people. And into dungeon darkness are thrown all those people who challenge his blazing power and provoke his indignation.",Rigveda,,34,7,Tulsi Ram,,5.0,1.5.34.7 "If Indra, lord of honour and excellence, terror of the enemies and inspirer of the people by virtues of his nature and character, were to come across and select two men possessed of honest wealth and all round strength and courage from among the brilliant people over the reputed and spotless regions of the land, he would appoint one as his assistant, and the other for economic management providing for abundant water and wealth of cows and food products.",Rigveda,,34,8,Tulsi Ram,,5.0,1.5.34.8 "Agni, refulgent ruler, you adore Indra, giver of a thousand gifts of fire and electric energy, powerful, self-evident mark of honour and grandeur. Such as you are, I pray, like rivers flowing in bounds to the sea, may the disciplined people be dedicated to you and may the social order, brilliance and majesty vest in you as their very home and glory incarnate.",Rigveda,,34,9,Tulsi Ram,,5.0,1.5.34.9 "Indra, lord refulgent, ruler of the world, for our protection and promotion, bear and bring for us that straight and most effective vision and action of yours which is pure and most bountiful, tolerant and yet challenging for people and informidable in our battles of life, the discipline inviolable.",Rigveda,,35,1,Tulsi Ram,,5.0,1.5.35.1 "Indra, refulgent ruler, bear and bring us for the protection, progress and sustenance of the people those three, four or five principles of policy and values of society which, according to you, are the best ways of the peace and advancement of the people, and let us settle and establish ourselves therein with your law and inviolable power, brave one.$Note: This mantra is the basic formula of any socio-political structure and its governance and administration for the preservation, advancement and balanced sustenance of society. Details have to be worked out in the light of permanent values, history and tradition, and present and future implications. We may consider the following: (A) Three: Physical, mental and spiritual well being of the individual, society and the total human community, the departments of governance and administration, legislation and education; care, preservation and replenishment of the earth, environment and higher sphere; the government, the people, and the defence forces.$(B) Four: The four classes of the people, i.e., teachers and researchers, defence forces and administrators, producers and businessmen, and the ancillary workers; The four stages of individual and collective life, i.e., Brahmacharya (education, preparation and consolidation), Grhastha (family, professional life and social responsibilities and management), Vanaprastha (retirement and voluntgary community service), and Sanyas (total freedom, renunciation and social service). This is Vamashrama Dharma.$(C) Five: Four classes of people and the other miscellaneous groups whosoever they be.$Five levels of organisation: individual, family, professional community, nation, and the global and environmental level.$Vedic suggestions are symbolic and general, particular details are to be worked out in the light of the Vedic purpose of life and living for the realisation of Dharma, righteousness in practical life, Artha, material well being, Kama, fulfilment of the Self, and Moksha, ultimate freedom",Rigveda,,35,2,Tulsi Ram,,5.0,1.5.35.2 "Indra, refulgent lord of power and protection, we invoke and pray for your protection, most cherished, since you are the most generous and gracious. Uninterrupted is the shower of your grace like the showers of a cloud, as you arise, instantly victorious, commanding and bearing the protective blessings of existence such as knowledge, power and humility.",Rigveda,,35,3,Tulsi Ram,,5.0,1.5.35.3 "Indra, ruling lord of the world, you rise as the shower of bliss for munificence and achievement of success. Your power is the shower of joy. Your self- government and free social order is powerful, your mind is irresistible, your strength is for the good of the people.",Rigveda,,35,4,Tulsi Ram,,5.0,1.5.35.4 "Indra, lord of lustre and majesty, wielder of the thunderbolt and generous as a cloud, master of knowledge doing a hundred noble creative actions, commander of forces and power, take to your chariot, deploy all the chariots of battle forces and advance upon that mortal enemy who challenges the love and friendship of the people.",Rigveda,,35,5,Tulsi Ram,,5.0,1.5.35.5 "O lord, all the people ready for yajnic action of defence and advancement, having touched the skies by their chant and fragrance, all ready in full gear, invoke and call upon you, breaker of the cloud and destroyer of darkness and suffering, blazing with force of grandeur, first among the best leaders old and new. This is the clarion call for victory in life’s battle for sustenance and success.",Rigveda,,35,6,Tulsi Ram,,5.0,1.5.35.6 "Indra, ruler and commander of the people, take over, command, lead and protect our chariot of the nation, formidable, advancing in the contests of life, going ahead with all forces of the nation in one field after another and winning victory after victory.",Rigveda,,35,7,Tulsi Ram,,5.0,1.5.35.7 "Indra, lord of might and blazing power of light, come, we pray, and protect our chariot by your intelligence, wisdom and tactics. O lord most potent, let us have our cherished sustenance and word of wisdom in this kingdom of love and beauty. Let us know and meditate on the holy song of success and adoration in this kingdom of light and peace.",Rigveda,,35,8,Tulsi Ram,,5.0,1.5.35.8 "Come, Indra, lord of honour and excellence, you know the wealth, beauty and excellence, of the world of existence, you know how to give, you are the giver and treasure hold of the wealth of life, golden orb of the full moon. Like a sojourner of the skies, like a bird or bull, thirsting, loving, discriminating between truth and falsehood, come, drink the nectar of refreshing, rejuvenating, regenerating milk of life, your rightful share.",Rigveda,,36,1,Tulsi Ram,,5.0,1.5.36.1 "Indra, great and brave lord of heroic people, may love and sweetness play on your lips, let fragrance breathe from your nose, let success and glory play on your helmet like a soma creeper on mountain top. O ruler of the world all honoured and adored, like a victorious army rejoicing on victory, we all with all our voices in unison invoke and entertain you so that we all enjoy together.",Rigveda,,36,2,Tulsi Ram,,5.0,1.5.36.2 "Indra, invoked and adored, blazing as sun and generous as cloud, ever greater and greater, commanding knowledge, honour, power, and treasure hold of all wealth, like a wheel in motion my mind is trembling for fear of want of intelligence and understanding and, in praise and adoration of you as commander of the chariot, it raises the voice of prayer and supplication. Listen lord, shelter, haven and home of all.",Rigveda,,36,3,Tulsi Ram,,5.0,1.5.36.3 "Indra, lord of wealth, power and honour, you have attained the heights of wide spaces. This celebrant like a soma press which extracts streams of soma or like a cloud of showers sends up words of praise in your honour for your beneficence. You control and give gifts of wealth by both right and left hands. O warrior of the chariot and leader of men, we pray, do not ignore us.",Rigveda,,36,4,Tulsi Ram,,5.0,1.5.36.4 "Indra, you are brave and generous, may the gracious heaven elevate and exalt you. Generous and great, you move and rise by ground and powerful modes of transport and yajnic action. May the great lord of mighty chariot, clad in strong helmet, generous of action, wielder of the thunderbolt engage and protect us in the battle of life.",Rigveda,,36,5,Tulsi Ram,,5.0,1.5.36.5 "Let the people of the world bow in honour and reverence to the scholar, expert of the knowledge of motion and speed who teaches this young student the two allied subjects of the science of heat and electric energy with three hundred applications of it and designs a world famous vehicle for transport.",Rigveda,,36,6,Tulsi Ram,,5.0,1.5.36.6 "The flame of Agni, heat and light, invoked and kindled on the base of ghrta, water, rising fast and beautifully vies with the light of the sun. “This we create in honour of Indra, the ruler”: for the scholar scientist who says this, let untiring dawns of light and excellence shine blissfully.",Rigveda,,37,1,Tulsi Ram,,5.0,1.5.37.1 "Agni, light and fire, raised and rising, touching the skies, suffusing the clouds, creating the soma for life and energy, crackles, and adores Divinity. The roaring clouds proclaim its force and refreshing power. The yajaka scientist with his yajnic inputs into the fire rises and moves to the sea (with fragrant vibrations rising to space, with waters flowing to the seas).",Rigveda,,37,2,Tulsi Ram,,5.0,1.5.37.2 "Just as a loving bride goes to her groom and the bridegroom receives the consecrated bride, and both together run the home and take the family forward, so do fire and water mixed and working together drive the chariot and from the power and its revolution and thunderous roar many thousands of projects are moved forward.",Rigveda,,37,3,Tulsi Ram,,5.0,1.5.37.3 "That ruler does not face want and trouble in whose realm Indra, fire or electric energy, consumes intense liquid, friendly with earth connection, and goes forward with various forms of power. The ruler moves forward, breaks the clouds for rain, destroys the demon of darkness with light and knowledge, and settles his people in homes, thus progressing all forward in health and sustenance and earning a name for wealth and power.",Rigveda,,37,4,Tulsi Ram,,5.0,1.5.37.4 "That nation moves forward in yoga, creation of new assets, and in kshema, preservation of the progress and achievement earlier attained, rises higher in social dynamics both ways, and wins further ground in both together: the nation which reverentially loves solar energy, which reverentially takes interest in fire energy, and which spares its best and sweetest surplus in the service of Indra, development of electric energy.",Rigveda,,37,5,Tulsi Ram,,5.0,1.5.37.5 "Indra, hero of a hundred holy actions with insight and counsel, wide and high are your powers and wealth, abundant your gifts. Ultimate watcher and observer of all that is in the world, ruler of the mighty social order, lead us on to wealth, power, honour and excellence and help us rise to the heights.",Rigveda,,38,1,Tulsi Ram,,5.0,1.5.38.1 "Indra, ruler of golden majesty, lord most potent, destroyer of suffering, whatever food, energy and light of knowledge, great and renowned, you bear and bestow upon us you increase and extend, and it resounds far and wide as the highest of fame most unchallengeable by mortal man.",Rigveda,,38,2,Tulsi Ram,,5.0,1.5.38.2 "O ruler of the clouds and mountains, dispenser of generous and adamantine justice, these powers and potent people of yours, these lights and the enlightened, all these brilliancies that obey your law and do your will both shine and exalt earth and heaven with their power and generosity for the achievement of cherished goals.",Rigveda,,38,3,Tulsi Ram,,5.0,1.5.38.3 "Indra, O lord destroyer of darkness, want and suffering, bring that human wealth of values, honour and excellence which is worthy of anyone here, there and everywhere in terms of efficiency of your divine order. Give us the power and freedom from fear, since you love us and wish us to rise and prosper.",Rigveda,,38,4,Tulsi Ram,,5.0,1.5.38.4 "Indra, lord of unbounded action and generosity, potent ruler of the world, may we with these cherished blessings under your benign protection be possessors, protectors and promoters of lands and cows and revelations of light. Let us be preservers and promoters without fear.",Rigveda,,38,5,Tulsi Ram,,5.0,1.5.38.5 "Indra, 0 lord of light and power, mysterious and sublime, refulgent ruler of the clouds and mountains, omniscient dispenser of munificence, whatever the rain of blessings showered by you, whatever the wealth and honour of success, not yet ours, pray give us with both hands.",Rigveda,,39,1,Tulsi Ram,,5.0,1.5.39.1 "Indra, whatever you think is worthy of choice, bear and bring that brilliant gift of heavenly quality. Let us receive that and let us know that as a blessing of your unbounded generosity worthy to be received and justified with gratitude.",Rigveda,,39,2,Tulsi Ram,,5.0,1.5.39.2 "Adriva, wielder of thunder arms and ruler of clouds and mountains, with that mind and courage of yours which is great, renowned and magnanimous leading to sure success, break down the strongholds of darkness and scatter the forces of negativity to reveal the light of rectitude for success and victory.",Rigveda,,39,3,Tulsi Ram,,5.0,1.5.39.3 "For the praise and celebration of Indra, greatest of the powerful among you and ruler of the people, offer songs of adoration with the eternal verses of the Vedas as did the ancients for the benediction of the lord and master.",Rigveda,,39,4,Tulsi Ram,,5.0,1.5.39.4 "For this Indra, lord and master, indeed, is the holy poetic voice of praise. For that lord giver of universal wealth and light of knowledge and wisdom do poets free from threefold bondage of body, mind and soul raise and offer their songs of adoration. Him, the voices beautified with threefold graces of sound, meaning and structure, free from threefold defects of sound, meaning and structure exalt and glorify.",Rigveda,,39,5,Tulsi Ram,,5.0,1.5.39.5 "Indra, creator and protector of honour, excellence and prosperity, come with the clouds of rain showers, and taste and promote the distilled soma of the herbs of the earth. Come, generous lord, greatest dispeller of darkness and suffering, with the strongest and most enlightened, commanding the creation of glory.",Rigveda,,40,1,Tulsi Ram,,5.0,1.5.40.1 "Deep is the cloud, the hope and ecstasy is high, and this soma distilled is potent and delicious. O generous lord, Indra, creator of valour and destroyer of darkness and suffering, come and realise the highest prosperity with the showers of rain clouds.",Rigveda,,40,2,Tulsi Ram,,5.0,1.5.40.2 "Indra, potent lord of generosity, magnanimous giver of the showers of joy, wielder of the arms of thunder, greatest breaker of the clouds of rain and destroyer of evil, I invoke you with the strongest and most liberal powers and gifts of prosperity to come with various and wondrous securities, protections and promotions.",Rigveda,,40,3,Tulsi Ram,,5.0,1.5.40.3 "Dynamic guardian of the path of rectitude to the last, wielder of thunder, generously brave, breaker of tempestuous missiles instantly, terribly forceful, refulgent ruler and sovereign commander, destroyer of the darkest enemies and protector of peaceful prosperity and joy of the people, Indra comes post haste by fastest horses, and at the noon day session of yajna joins the celebrations of the nation’s honour and excellence.",Rigveda,,40,4,Tulsi Ram,,5.0,1.5.40.4 "When the moon lighted by the sun affects the sun with the darkness of its shadow, when it is in line with the sun and earth, then the person who does not know his area feels confused during the eclipse and the regions too appear confusing. Similarly O sun, light of the spirit, when the veil of darkness covers knowledge and awareness of the spirit, then the ignorant man feels confused and the world too appears different, that is, the material appears as ultimate reality and the spirit is eclipsed. He makes no distinction between body and soul.",Rigveda,,40,5,Tulsi Ram,,5.0,1.5.40.5 "And then Indra, when the cosmic energy which moves the stars and planets removes the shadow of the moon from the sun, then Atri, man of knowledge, with his fourth state of the soul, that is, turiya, direct vision of Reality, regains the sight of the sun earlier covered by the shadow of the moon.$Similarly, when Indra, lord of light, removes the illusion of darkness which intercepts the light of the spirit below it, then Atri, the sage of knowledge and discrimination, with this fourth stage of spiritual development, regains the light earlier covered by the darkness of ignorance.",Rigveda,,40,6,Tulsi Ram,,5.0,1.5.40.6 "O sage, Atri, free from the bondage of confusion between body, mind and soul, I am your friend. Let not this malevolent ogre out of anger, dread or hunger devour me. You are a friend. So is this Varuna, ruler of light and man of judgement and discrimination. May you two, I pray, protect me from darkness, ignorance and confusion.",Rigveda,,40,7,Tulsi Ram,,5.0,1.5.40.7 "Then Atri, sagely scholar of four Vedas, free from threefold confusion, illusion and sufferance, collecting hymns of adoration, joining wise sages, singing songs of adoration in honour of Divinity, teaches and illuminates the supplicant disciple, removes the clouds, dispels the veil of darkness and illusion, and restores the light of the heavenly sun into the spirit.",Rigveda,,40,8,Tulsi Ram,,5.0,1.5.40.8 "That sun and light of heaven, covered by the shadow of the moon and hidden by the veil of darkness, the Atris, sages of knowledge in the fourth state of spiritual development, turiya, direct vision of Reality, free from threefold confusion, illusion and sufferance, restore and regain for themselves and their disciples. Others cannot see that light because they do not have the spiritual vision and freedom from illusion.",Rigveda,,40,9,Tulsi Ram,,5.0,1.5.40.9 "O Mitra and Varuna, light and bliss of heaven, complementary energies of prana and udana, friend and man of justice, teacher and preacher, who, for sure, dedicated to truth, can know you? Who can thank you in words? Protect and promote us wherever you be in your regions of truth and natural law in the light of heaven, the firmament or the earth, and bless us with food and energy, speed and progress, vision and wisdom, and material and spiritual wealth for the generous man of yajna.",Rigveda,,41,1,Tulsi Ram,,5.0,1.5.41.1 "May the light of the day and the peace of night, the ocean, the cosmic order, health and time of age, spiritual vision, spirit of nature, cosmic flow of energies, be friendly with us. May all these who, together in love and loyalty with Rudra, lord of generous abundance and universal justice of correctitude, bear and carry our prayers and adorations and yajnic offerings with all our obedience and salutations to the Lord.",Rigveda,,41,2,Tulsi Ram,,5.0,1.5.41.2 "Ashvins, complementary harbingers of light and life energy, observers and keepers of the laws of nature and guiding principles of humanity, teachers and preachers, I invoke you for extension of the paths of winds and clearance of the channels of progress, and I call upon you for strengthening and sophistication of the chariot powers of humanity. Come ye all fellow men, travellers and friends, concentrate your thoughts and intentions on the life breath of existence flowing from the regions of light as you bear and bring the food and fragrance for the yajna fire.",Rigveda,,41,3,Tulsi Ram,,5.0,1.5.41.3 "The refulgent yajaka, forbearing, challenging and victorious, intelligent and self-conscious (Kanva), Trita, active and expansive in the three regions of the universe, i.e., the sun, wind and electric energy, heat and light, nourishment and growth, power, prosperity, honour and excellence, all operative together in love like friends, with brilliant holy ambitions for the advancement of the world, may, we plan and pray, come like warriors flying to the battle business of life on the wings of fastest coursers.",Rigveda,,41,4,Tulsi Ram,,5.0,1.5.41.4 "O Maruts, dynamics of nature and progressive forces of humanity, create, bear and bring the wealth and power born of action and advancement. Develop, hold and use knowledge and intelligence for the achievement of all forms of power, honour and prosperity. All the actions and movements of yours are for your good, and by all these progressive steps of yours, the yajaka, creator and giver of fragrance, humanity, the child of brilliant ambition, grows happy and enjoys peace and comfort.",Rigveda,,41,5,Tulsi Ram,,5.0,1.5.41.5 "With your holy chants of mantras and offers of fragrant inputs into the yajnic fire of corporate action, create the wind and electric energy usable in your transports for progress. Create the brilliant, vibrant, admirable scholar and scientist of energy. And may these warriors of energy and scientific intelligence dedicated to progress and the truth and goodness of the laws of natural and human dynamics, serving heaven and earth, motherly divinities, bear and bring universal light and nourishment for our intellectual and cultural advancement.",Rigveda,,41,6,Tulsi Ram,,5.0,1.5.41.6 "In consequence, for your success and achievement, by virtue of your holy and powerful efforts and your intelligent and enlightened chants and oblations, may the night and day, both great and potent, like intelligent and educated women, carry your yajna across the world and bring you from heaven the wealth of the world for humanity.",Rigveda,,41,7,Tulsi Ram,,5.0,1.5.41.7 "Happy with myself, celebrant for you all, and for the achievement of wealth, power and all round prosperity, I honour, adore and serve the leaders who work for food and nourishment for growth. I honour the artist, architect and maker of forms, and love creative and friendly intelligence, trees and herbs, with reverence, gratitude, replenishment and renewal.",Rigveda,,41,8,Tulsi Ram,,5.0,1.5.41.8 "May the clouds and mountains be for the expansion of our charities. So may be the Vasus, abodes of life such as earth and oceans, suns and planets, as well as the brave and generous people of strength and intelligence, self-motivated, self-moved, celebrated, self-realised, creative and corporate powers, and may they all augment our honour and reputation in all fields of human welfare.",Rigveda,,41,9,Tulsi Ram,,5.0,1.5.41.9 "I admire and adore the lightning fire, child of waters, which pervades the three worlds of the universe and gives showers of life for the fertility of the earth. Like a moving power with locks of light with its force and motion, Agni energises the rays of the sun, moves the clouds and enlivens the forests with greenery.",Rigveda,,41,10,Tulsi Ram,,5.0,1.5.41.10 "How shall we speak to the seeker of nature’s catalytic powers breaking and making the changing forms of matter and energy, how speak to the earnest seeker of knowledge, of wealth, production and prosperity? May the flowing waters and clouds, herbs, heavens, rays of sunlight and high mountains with locks of forests help and protect us.",Rigveda,,41,11,Tulsi Ram,,5.0,1.5.41.11 "May the lord creator, controller and sustainer of energies listen to our voice of prayer, listen and reveal the mystery. May the master of the science of energy listen and enlighten us. May the lord omniscient, pervasive in waters and the skies, ever moving, omnipresent, listen and reveal the knowledge. May the crystal waters and the perennial streams and showers issuing forth from the mighty clouds and mountains speak to us like the clairvoyant ancient seers and seekers.",Rigveda,,41,12,Tulsi Ram,,5.0,1.5.41.12 "Listen ye, great ones, and let us know for certain those acts and motions of yours which we speak of and pray for, which, all great and generous ones, bearing cherished gifts of food, energy, health and age, ever growing stronger and expansive, mighty powerful with their catalytic forces, come to the mortal seeker who tries to know and search them out.",Rigveda,,41,13,Tulsi Ram,,5.0,1.5.41.13 "I speak of the celestial and terrestrial evolution of things and forces and their actions and attributes for the holy pursuer of creative yajnic action. May the heavenly light and words of knowledge grow with peace, beauty and bliss in action. May the waters of life and energy grow and flow like the spatial oceans enveloping our existence.",Rigveda,,41,14,Tulsi Ram,,5.0,1.5.41.14 "At every stage of evolution, my growth with divine praise and prayer is evident, replete with power and grace bearing all natural and divine modes and materials of protection and progress. May mother earth and her nectar sweets of energy with sages and scholars bless us with the rich gifts of her simple, natural and liberal hands.",Rigveda,,41,15,Tulsi Ram,,5.0,1.5.41.15 "How shall we honour and serve the generous and renowned Maruts, dynamics of nature and the dynamic leaders and scholars of humanity, with offers of gifts and acts of homage in order to thank and supplicate them in words of reverence? Too generous and too highly renowned are they even for the best and choicest words of ours. May the generous cloud in the sky never forsake us to suffer want and injury. May there always be ample blessings of nature and Divinity for us close at hand.",Rigveda,,41,16,Tulsi Ram,,5.0,1.5.41.16 "Thus does mortal man honour and celebrate you, O divinities of nature and humanity, for progeny and for abundance of wealth and cattle. Thus does mortal man win your favour. Give me here in the world well being of the body and sustenance for health, and may mother earth with her generosity keep off debility and decay of my health and the onset of old age.",Rigveda,,41,17,Tulsi Ram,,5.0,1.5.41.17 "O Vasus, divinities of nature and humanity, may we receive that holy intelligence of yours, that energising food, by our praise and prayer in honour of mother earth, nature and the cow, and may that mother power, generous, loving and merciful, O divinities, sages and scholars, the lady overflowing with kindness, move for us in response to us for our good, for our honour and prosperity.",Rigveda,,41,18,Tulsi Ram,,5.0,1.5.41.18 "May the divine Ida, voice of omniscience, generous nature and the wide earth, mother of multitudes, sublime and overwhelming, enlighten and inspire us. And may the majesty of divinities, commanding universal light, comprehending the meaning, purpose and energy of life itself, revealing knowledge and wisdom come to us.",Rigveda,,41,19,Tulsi Ram,,5.0,1.5.41.19 "And let the scientist help us and the lord omniscient bless us, with strength and energy from all sources of nature.",Rigveda,,41,20,Tulsi Ram,,5.0,1.5.41.20 "Let my holy voice, the chant of OM, full of peace and bliss, light of my higher energy of udana, rise up and reach Varuna, cherished lord of love and justice, Mitra, lord of light and friendship, Bhaga, lord of honour and excellence, and Aditi, mother Infinity of heaven and earth. May the lord Supreme listen and receive, the lord of Eternal Word and speech coexistent with space and Divinity, ministrant of five pranic energies, indefatigable and irresistible in the ways of his power and action, giver of life and energy, lord of bliss, Bliss itself.",Rigveda,,42,1,Tulsi Ram,,5.0,1.5.42.1 "May Aditi, mother of eternal speech, receive and love my song of praise and prayer as a mother holds her child to the heart, dear, cherished and soothing. Brahma, lord Infinite that is dear, kind and benevolent to the noble people, supreme giver, who inspires prana and udana energies, is our lord adorable.",Rigveda,,42,2,Tulsi Ram,,5.0,1.5.42.2 "Sing, celebrate him that is the most imaginative of poets, exalt him with honey sweets of song and homage, and may he, the inspirer creator, Savita, refulgent and generous lord, in response to our homage and effort, give us cherished wealth and honour of our choice for the good of our body, mind and soul.",Rigveda,,42,3,Tulsi Ram,,5.0,1.5.42.3 "Indra, lord of power, honour and excellence, you lead us on with a holy mind, with efficient senses, intelligence and songs of homage, with bright and brave people. Lord of humanity, commanding the motive forces of the dynamics of existence, let there be all good and well being for us. Lead us on with knowledge and wealth of divinity, with whatever is good and beneficial for noble people, and with the wisdom of the brilliant people devoted to yajnic creation and divine service.",Rigveda,,42,4,Tulsi Ram,,5.0,1.5.42.4 "May the brilliant and generous, the prosperous and honourable, the creator inspirer, rich and generous, participant sharer, commander of honour and excellence, winner of loud showers, producer of wealth, the powerful intellectual, commander of power and progress, the man of wisdom and distant vision, the immortals and powers of tempestuous advancement, may all these protect and promote us on the path of goodness.",Rigveda,,42,5,Tulsi Ram,,5.0,1.5.42.5 "We sing and celebrate the acts and achievements of the lord of men and winds, incomprehensible, victorious, unaging and undecaying. O lord of honour and power, Indra, neither the ancients, nor the moderns, nor the succeeding ones nor anyone else would comprehend your power and potential.",Rigveda,,42,6,Tulsi Ram,,5.0,1.5.42.6 "First sing in honour of him close at hand who wields and governs the jewel wealth of existence, Brhaspati, Lord Almighty of the boundless universe, giver of wealth and honour, lord most blissful, omnificent, universally adored, who blesses the celebrant and supplicant, and brings him the wealth and honour prayed for.",Rigveda,,42,7,Tulsi Ram,,5.0,1.5.42.7 "Brhaspati, O lord of unbounded wealth of the universe, the people who are free from injury, enjoying wealth and power, brave and fearless, sharing the blessings of your protections, who are generous and honourable and give horses, cows and clothes in charity, all enjoy the good fortune of wealth and power and the grace of divinities.",Rigveda,,42,8,Tulsi Ram,,5.0,1.5.42.8 "Render the wealth of those people fruitless and unproductive who eat by themselves inspite of our songs of divine praise in honour of charity. Deprive them of the light of the sun who observe no rules of good conduct, and who, while growing materially in the lord’s creation, revile the lord giver and desecrate the food.",Rigveda,,42,9,Tulsi Ram,,5.0,1.5.42.9 "O Maruts, dynamic leaders of the people, take him down straight, not in round about words, who invokes and entertains the wicked in the holy programmes of society, who reviles the noble work of the divine celebrant and who, even though trying hard apparently, demeans his values and desires.",Rigveda,,42,10,Tulsi Ram,,5.0,1.5.42.10 "Praise and exalt him who wields the strong bow and sharp arrow in support of life and shelters the creative, corrective and protective forces of the world. Do good work in cooperation with the great and magnanimous people, and honour and serve with homage and holy offerings Rudra, lord of power, justice and punishment, brilliant and generous giver of life and energy.",Rigveda,,42,11,Tulsi Ram,,5.0,1.5.42.11 "May those who are generous at heart, noble at work, liberal of hand, bold and bountiful, motherly women, streams of water flowing within bounds of divinity, vastly illuminative, perennially flowing with sweetness, blissful like a moonlit night, ever giving without reserve, pure and immaculate, we pray, bless us.",Rigveda,,42,12,Tulsi Ram,,5.0,1.5.42.12 "I offer my latest song of praise arising spontaneously and dedicate my intellect and imagination in honour of Indra, blissful shelter of the world, who, sculptor of the forms of his creation, has provided and made to flow this water for us in the streams of his daughter, the earth.",Rigveda,,42,13,Tulsi Ram,,5.0,1.5.42.13 "Let this celebrative song, O celebrant, rise and reach the roaring, thundering lord of earth and eternal speech who, replete with blissful waters, rolling like spatial oceans, goes forward sprinkling the earth and illuminating heaven and earth with the showers of light and life.",Rigveda,,42,14,Tulsi Ram,,5.0,1.5.42.14 "Let this song of praise reach and excite the power and force of the Maruts, fellow humans, youthful children of Rudra, Lord of law, justice and discriminative wisdom, and let my love and desire inspire them for wealth and honour of the world. O celebrant, celebrate the dynamic forces of humanity, generous and showerful as the clouds.",Rigveda,,42,15,Tulsi Ram,,5.0,1.5.42.15 "May this song of celebration ring over the earth, resound across the sky, and vibrate among the trees and herbs for the production of wealth. May the lord supreme, God of the divinities of nature and humanity, be kind to me and listen to my invocation and prayer. May the mother earth be kind and never ill-disposed to us.",Rigveda,,42,16,Tulsi Ram,,5.0,1.5.42.16 "O divinities, saints and sages, may we ever prosper in the unbounded generosity of nature and of mother earth.",Rigveda,,42,17,Tulsi Ram,,5.0,1.5.42.17 "O lord, we pray, may we ever follow and benefit from the latest and blissful guidance and noble policy of the Ashvins, teachers and scholars. Bring us, O divine -twin powers of nature’s complementarities, wealth, brave progeny and all the imperishable good fortunes of honour and excellence. Let us prosper with your protection and vision of progress.",Rigveda,,42,18,Tulsi Ram,,5.0,1.5.42.18 "Let the Voice of Divinity like mother cows, flowing with milky streams of meaning and metaphor, instantly vibrating unto the mind and soul, incessantly rippling and soothing without violence or difficulty, come and bless us with honey sweets of divine peace and spiritual awareness. Sevenfold are they in sound, music and meaning, expressive, grand and infinite. The celebrant yajaka, joyous and ecstatic, invokes, augments and proclaims the voices for the highest wealth and well being of life.",Rigveda,,43,1,Tulsi Ram,,5.0,1.5.43.1 "We offer songs of adoration with homage and offers of yajnic food and fragrance to win incessant blessings of loving and non-violent heaven and earth for the sake of food and sustenance, knowledge and progressive advancement in life. May the father, mother, heaven and earth, sweet and loving of voice and word, liberal and unstinted of hand, bless us with honour and excellence at every stage of our battle business of life.",Rigveda,,43,2,Tulsi Ram,,5.0,1.5.43.2 "O priests of the scientific yajna for peace and unity with love and non-violence, working on the holy powers and mysteries of wind and electric energy, take up pure energised waters, and create and bear the energy for Vayu, spirit and ruler of humanity. O Vayu, brilliant mler, first of all preserve, protect and promote this honey sweet energy so that we may be happy and enjoy life together for your honour and pleasure.",Rigveda,,43,3,Tulsi Ram,,5.0,1.5.43.3 "Just as ten fingers join the two hands, and the dexterous priests use the stone press to extract the soma juice, and just as the sun with its bright rays, happy and rejoicing, distils the potent pure honey sweet vitalities of energy existing in the clouds and mountains, so do the happy performers of scientific yajna for peace, expert specialists of energy, using their hands and mind and senses, working on the clouds distil the purest rays of energy, the honey sweet essence of nature’s sources of wind and waters.",Rigveda,,43,4,Tulsi Ram,,5.0,1.5.43.4 "Indra, brilliant ruler, commander of winds and waters, distilled is the soma of energy for your knowledge and enlightenment, for your power and potential, and for delight and grand celebration, love as you do the honour and excellence of prosperity. Invoked and invited to the celebration, harness the fast controlled powers to the chariot, come straight, and accomplish the programmes you wish to complete.",Rigveda,,43,5,Tulsi Ram,,5.0,1.5.43.5 "Agni, O light of knowledge, scholar scientist, loving and cooperative, lead us on to that great, continuous but unaddicted knowledge of divine value with your humility and yajnic inputs, knowledge which is highly creative and productive for honey sweet delights and celebration of mankind, which is vastly revealing of mother nature’s truths and worthy of further pursuit by the progressive paths of divinities and nobilities among humanity.",Rigveda,,43,6,Tulsi Ram,,5.0,1.5.43.6 "Like a darling child in the lap of father, like the fire of yajna in the vedi, the disciple in pursuit of the light of knowledge and fire of life is seated in school close to the teachers like a seedling growing to fullness, whom sagely scholars, purifying, seasoning and tempering like steel and gold by the heat of fire, strengthen and prepare for a full yajnic life.",Rigveda,,43,7,Tulsi Ram,,5.0,1.5.43.7 "Let the good and great, wide and high, refreshing and beneficent voice of ours like a messenger go to invoke and invite the Ashvins, teachers and preachers, complementary powers of nature, positive and negative currents of energy circuit, and may the Ashvins, kind, peaceable and peace giving come to us straight like the centre pin of the axle and nave of a chariot wheel, and share our treasure wealth of knowledge, power and material well-being.",Rigveda,,43,8,Tulsi Ram,,5.0,1.5.43.8 "I offer the song of homage and reverence in honour of Pusha, power of nourishment, and Vayu, energy of wind and electricity, both power givers for success and achievement, inspirers of mankind, and both spontaneous and instant givers of wealth and progress.",Rigveda,,43,9,Tulsi Ram,,5.0,1.5.43.9 "O Jataveda, light of life, sagely scholar of the knowledge of things in existence, invoked and invited, kindled and raised, you bring and speak of all the energies of winds and electricity of all names and all descriptions for men. O Maruts, winds and energies, in response to the mantric formulae and the celebrant’s songs of adoration, come all and bring all modes of protection and advancement along to the sagely scholars’ yajnic pursuit of research and development.",Rigveda,,43,10,Tulsi Ram,,5.0,1.5.43.10 "May Sarasvati, divine mother of knowledge and language in the cosmic flow, loving and responsive to her children, come to bless our yajna, bearing ghrta and waters of life’s energy and inspiration from heaven, the vast skies, clouds and mountains. May she join us like a mother overflowing with love, listen to our words of prayer for peace and pious advancement and give us the vision.",Rigveda,,43,11,Tulsi Ram,,5.0,1.5.43.11 "Enshrine the eminent sage and scholar specialised in the round blue skies, great and rising pursuant of space, in your seat of yajnic learning, in the home and in the assembly : the scholar concentrating on the ultimate natural causes, bright and illuminative, golden in performance, the very dawn of light and knowledge, we honour and serve.",Rigveda,,43,12,Tulsi Ram,,5.0,1.5.43.12 "May the wielder and sustainer of existence, mighty refulgent and blissful, invoked, enkindled and raised in the vedi come and bless our yajna with all means of protection and progress, the lord illuminating our voices of praise and prayer, vitalising herbs and vegetation, kind and loving, lord of nature’s three modes of thought (sattva), energy (rajas) and matter (tamas) which are transparent, red and dark green, the lord generous as showers and giver of health and age.",Rigveda,,43,13,Tulsi Ram,,5.0,1.5.43.13 "On the sacred and excellent vedi on the floor of mother earth, lovers and admirers of life come in pursuit of the joy of living, bearing holy offers for the sacred fire. And just as they cleanse the new born baby and welcome it in new life, so they feed, serve and develop the holy fire with love and offers of food and fragrance like a living divinity on earth.",Rigveda,,43,14,Tulsi Ram,,5.0,1.5.43.14 "People senior in age and wide in experience, eminent in knowledge and intelligence, men and women together, offer homage to you, Agni, lord of light and great. May the lord Divine, light of all divinities, be kind and gracious to me, and may mother earth look at us with favour and never forsake us.",Rigveda,,43,15,Tulsi Ram,,5.0,1.5.43.15 "O Divinities, may we ever be in the light of your unbounded grace, free and uninterrupted.",Rigveda,,43,16,Tulsi Ram,,5.0,1.5.43.16 "Ashvins, complementary powers of nature, teachers and preachers, men and women together, all kind and blissful, may we go on in life by your latest protections and noble paths of progress and morality. O immortal divines, bear and bring us wealth, and brave progeny and all the good fortunes of the world.",Rigveda,,43,17,Tulsi Ram,,5.0,1.5.43.17 "Indra, Ruler as of ancient times, as before, as always, as of now, with your holy voice you draw upon the highest, heavenly, blissful force and power present upfront and instantly victorious in the battles of life, and you grow and progress in consequence of that same power and force. O Ruler, let us all honour and augment and serve that power.",Rigveda,,44,1,Tulsi Ram,,5.0,1.5.44.1 "Ruler of the world, you are the self-refulgent light of heaven, illuminator of spaces and mover of the still clouds of vapours in the skies, the lord whose lights and graces are for the beauty and majesty of life. You are the protector, defender, preserver and promoter. You are not for deceit or violence. You are the cause and agent of holy action, sovereign with your powers and potential, and your name is identical with truth and law.",Rigveda,,44,2,Tulsi Ram,,5.0,1.5.44.2 "(He abides in, with, and above the dynamics of the yajnic evolution of existence: consumer, consumed, consumption, evolution and devolution, the beginning and the end, all): He abides with the food of life. He is truth, reality, eternity. He is the wielder, sustainer and commander of the world in existence. Inviolable is his word, uncharted his way. He is the yajaka, creator and giver. He is the lord and controller of power and potential, challenge and forbearance. He is ever on the move across the skies and spaces. He is the generous cloud, the seedling in the womb of existence, ever young, unaging, antidote of negative destruction, and loving support of all.",Rigveda,,44,3,Tulsi Ram,,5.0,1.5.44.3 "O children of the earth, for your good and comfort, immediate as well as distant, are these united, cooperative, well controlled radiations of the sun all round, fostering the truth of nature’s law in their own way: For that Master Spirit, the sun sucks up the vapours of water from the ocean and other lower places by well directed, all dominating waves of light, and then makes the cloud release the waters in rain showers to flow down in streams and rivers into the ocean.$(In the same way the administrative forces of the ruler, working together in cooperation within the law, collect the taxes from the various communities of the people and the ruler uses the collection for rain showers of the people’s protection, promotion and prosperity without hoarding anything for himself.)",Rigveda,,44,4,Tulsi Ram,,5.0,1.5.44.4 "Shining and vibrating by flutter of the leaves of trees, proclaiming the presence of the spirit manifested in life forms living and aging in the world of creation, in the caves of the heart, you shine and radiate in the consciousness, O lord of rectitude and paths of naturalness. Grow on, live on, O lord, in the yajna of creation and let the life forms grow on and advance.",Rigveda,,44,5,Tulsi Ram,,5.0,1.5.44.5 "Who are the sagely divines of humanity? As they see the truth of reality, so do they speak of it. They behold it and stand thereby by the holy reflection of it in divine works of creation or in the visions of their own imagination. And they, men of courage, wide and bold in speech and imagination, bear and bring for us great illuminative speech of knowledge and high and mighty undecaying valour, forbearance and spirit of challenge which creates great heroes in the service of truth and rectitude. They are human divines.",Rigveda,,44,6,Tulsi Ram,,5.0,1.5.44.6 "The leader, reborn in knowledge and courage of action, goes forward challenging, thirsting for battle, radiant by mind, visionary of present and future, protecting the light of day, preserving our future wealth of generations, and protecting our hearth and home, self- possessed and self-established as he is.",Rigveda,,44,7,Tulsi Ram,,5.0,1.5.44.7 "The ruler and scholar who receives and serves the superior, the holy and advancing voice of the seers and sages by virtue of the knowledge and efforts of this industrious scholar, and you whose name and fame resounds among the people, whichever way the name and fame and knowledge is received, and the man who attains the knowledge of that all by his own effort and karmic discipline and carries the tradition on by himself, self-possessed and self-established, may all these do us good on our way of life.",Rigveda,,44,8,Tulsi Ram,,5.0,1.5.44.8 "The fame and advancement of these people resounds over seas and abides over spaces, nor does their yajnic progress suffer where hymns are chanted and wealth grows in holiness. Here the heart’s desire of the worshipper is not obstructed where holy intelligence and intentions abide for guidance in action.",Rigveda,,44,9,Tulsi Ram,,5.0,1.5.44.9 "With our collective thoughts and intentions and with all our love and delight, we desire to have that ruler for the social order whose high strength and dynamism is respected by the wise and enlightened scholars, who is a strong disciplinarian and organiser, who commands intelligence and eloquence, who is a holy and cooperative man of yajna, sociable as a friend and who can preserve, protect, defend, promote and enlighten the people and the system. Only such a person deserves to be the ruler.",Rigveda,,44,10,Tulsi Ram,,5.0,1.5.44.10 "Of these people, he, the ruler, is the Shyena, eagle, harbinger of nectar, the watchful eye, and the marksman for the target, the destination. He is Aditi, the inviolable identity, symbol of nature, character, tradition and the nation. He is Kakshya, orbit of movement as well as the rampart, ever in harness, and he is the joy of life. Of this universal leader, all embracing and giving, all powerful, they jointly and separately desire and ask for advancement, know his generosity, and find their own fulfilment in his presence.",Rigveda,,44,11,Tulsi Ram,,5.0,1.5.44.11 "He is an unfailing giver of fulfilment, holy and cooperative in joint action for development, destroyer of hate and enmity, strong of arms, scholar of the Vedas, accessible saviour and helper and friendly for all of you. He receives both friend and foe appropriately and realises both material and spiritual good, shines and illuminates, the leader who serves this social order and this people with effective and acceptable means and policies.",Rigveda,,44,12,Tulsi Ram,,5.0,1.5.44.12 "The baby’s parent, the yajaka’s protector and promoter, the teacher, ruler, guardian of humanity who preserves, sustains and advances whatever wealth and joy is achieved, the treasure hold of all history and tradition and intellectual and scientific progress on the march, bearing the milky food for body, mind and soul like the mother cow and forbearing earth, he goes onwards high proclaiming his knowledge and vision, the divine gift, without a wink of sleep: He is worthy of reverence.",Rigveda,,44,13,Tulsi Ram,,5.0,1.5.44.13 "Whoever is awake, the Rks love and bless. Whoever is alert, the Samans move and elevate. Whoever is active without a wink of sleep, this soma of life’s joy and ecstasy addresses and says: O seeker and yajaka, I am for you, a friend and shelter home.",Rigveda,,44,14,Tulsi Ram,,5.0,1.5.44.14 "To Agni, soul of life awake, the light of Rks radiates with love. To Agni, light of life awake, the songs of Samans vibrate with love. To Agni, the fire of life aflame, the streams of nectar flow with love, and to the soul of life, the light of awareness and the fire of action, the ecstasy of life says: I am yours with love, a friend, your very haven and home.",Rigveda,,44,15,Tulsi Ram,,5.0,1.5.44.15 "Brilliant sages with holy songs of adoration worship the self-refulgent Lord and break the cloud of ignorance. In consequence, the dawn of light follows, dispels the nights of darkness, and then the refulgent sun of divine knowledge opens the doors of human reason and intelligence with knowledge.",Rigveda,,45,1,Tulsi Ram,,5.0,1.5.45.1 "The sun takes on the refulgent form of beauty like the grace of divinity, and from the vast heavens, the dawn, mother of light rays, goes forward revealing the beauty of the world. Streams and rivers, charming bright and refreshing, flow rushing on to the sea. The regions of light rise on, expansive like a measured column of the day’s sustenance.$(The mantra is a metaphor, in continuation of the previous mantra, of the expansion of the light of knowledge and onward flow of life.)",Rigveda,,45,2,Tulsi Ram,,5.0,1.5.45.2 "In honour of this adorable ancient sun, cause of the birth of planets and the cloud, and for the fertility of the earths, the vapours leave the cloud to rain in showers. Let us too, high shining like the sun, realising the light of knowledge, illuminating all around, giving in charity, eliminating evil, realise ourselves.",Rigveda,,45,3,Tulsi Ram,,5.0,1.5.45.3 "With unambiguous holy words approved by scholars and loved and used by divine brilliancies, we study and experiment with Indra and Agni for the invocation and achievement of electric energy and fire power for protection and progress, just as, with the same holy words, for all time, poetic men of vision and imagination and dynamic scientists engaged in creative and productive joint works, shining and illuminating in the pursuit of truth, work and conduct holy programmes of research for you all.",Rigveda,,45,4,Tulsi Ram,,5.0,1.5.45.4 "Come ye all today, let us engage in works of vision and wisdom as intelligent holy people. Let us throw off all evil and eliminate it. Let us always keep hate and enmity far away. Let us move forward and enthusiastically join the yajamana engaged in creative and productive work for advancement.",Rigveda,,45,5,Tulsi Ram,,5.0,1.5.45.5 "Come friends, let us take up works of science and reason by which mother knowledge reveals and, like the dawn, opens the doors of light and power, by which the man of war and tactics wins the helmet and armour, and by which the industrious producer achieves fertile land and ample water.",Rigveda,,45,6,Tulsi Ram,,5.0,1.5.45.6 "Let the priest of dexterous hand, generous like the cloud, celebrant of divinity and nature's powers, set the yajna in motion, inspiring the new generation on the move to keep the fire burning for ten months at least, and the dynamics of revelation would flow to the yajna, open the secrets of World and knowledge and control of mind and senses, and vibrant men of initiative would enact projects of truth and universal good.$7. Let the priest of dexterous hand, generous like the cloud, celebrant of divinity and nature’s powers, set the yajna in motion, inspiring the new generation on the move to keep the fire burning for ten months at least, and the dynamics of revelation would flow to the yajna, open the secrets of the Word and knowledge and control of mind and senses, and vibrant men of initiative would enact projects of truth and universal good.",Rigveda,,45,7,Tulsi Ram,,5.0,1.5.45.7 "8. When on the rise of this glorious dawn the Angiras, vibrant scholars and sages dedicated to yajnic divinity, meet and rejoice with the rays of light, then, the oceanic source of these rays of light being in the highest heaven, it is the radiations of Divinity on the waves of nature’s vitality that transmit the revelations of light and knowledge and bless the yajnic seekers.",Rigveda,,45,8,Tulsi Ram,,5.0,1.5.45.8 "Let the sun, commanding seven horses of its spectrum lights, come to the earthly part of its domain like a flying courser, a hawk-like harbinger of nectar, dispelling darkness, and ripening food with its light and heat, and let it shine, an unaging youth, a visionary creator and inspirer, going over lands and planets on the long course of its orbit in space.$So may the light of the Spirit descend into the earthly form of the body of five elements and five senses, mind and intelligence, and illuminate the individual personality of the soul to keep it a youthful visionary and self-inspiring poet, creatively playing around with the mind and senses, dispelling the darkness of ignorance and ripening the existential potential of its nature, across the world of five elements, and ahankara and mahan modes of nature, for its advancement over its eternal course.",Rigveda,,45,9,Tulsi Ram,,5.0,1.5.45.9 "When the sun yokes its far ranging rays of spectrum light to its chariot, it rises over the bright and lustrous ocean of spatial waters, and its intelligent and well directed horses carry it over the orbit like the constant waves of the sea carrying a boat, with the result that the overflowing waters stand around listening and raining down in showers. Similarly when the self- luminous soul yokes the five senses, the five pranas and the mind and intelligence to its purpose of action in yoga yajna, it rises over the bright and blazing world of existence, the seven lights of natural powers, perceptive and well directed by the soul in the state of constancy, carry it over the waters around waiting for its orders, and the soul reaches its destination where it joins the Divine.",Rigveda,,45,10,Tulsi Ram,,5.0,1.5.45.10 "O divinities of nature and humanity, I pray, I may absorb into my pranic energies and actions that blissful intelligence of your gift by which the rising souls on the move cross the seas over ten months. May we, by this, be protectors and promoters of our sages and our divine nature. May we, by this, cross the seas over sin and evil.",Rigveda,,45,11,Tulsi Ram,,5.0,1.5.45.11 "Like a trained horse on the new path, the man of knowledge takes on a new programme, voluntarily. I too carry on the new programme which is protective, defensive and progressive. I do not want it abandoned, nor do I have anything reserved or secret about it, and further, only a scholar pioneer and leader advancing on the path of rectitude would take men and leaders forward.",Rigveda,,46,1,Tulsi Ram,,5.0,1.5.46.1 "Agni, O brilliant power of light, fire and knowledge, may Indra, powers of honour and excellence, Varuna, chosen powers of justice and goodness, Mitra, friends, devas, noble powers of nature and humanity, Vishnu, universal lover of life all over, Maruts, leaders of the force and speed of the winds, create strength and courage and bestow it on us. O Ashvins, cooperative powers of truth and rectitude of behaviour, Rudra, powers of justice and punishment, and voices of scholars and sages, Pusha, power of nourishment and vitality, Bhaga, creator of honour and prosperity and Sarasvati, spirit of knowledge, listen to our voice.",Rigveda,,46,2,Tulsi Ram,,5.0,1.5.46.2 "I invoke and study, for the benefit of protection and progress, heat, light and electricity, prana and udana energies of vitality, the atmosphere and the sky, the sun and higher regions of light, air and winds, clouds and mountains, waters and other liquids, all pervasive space, vitality of vyana energy, spirit of the universe, universal power and prosperity, creative energy of the universe, and all their positive and beneficial attributes and practical applications.",Rigveda,,46,3,Tulsi Ram,,5.0,1.5.46.3 "And may the omnipresent lord Vishnu, sustainer of life, Vata, waves of wind and electric energy, the creator and giver of wealth, and Soma, spirit of peace and joy do us good without delay or violence. And may the experts and specialists, and the Ashvins, complementarities of natural evolution, and the maker of forms and sophisticated designs, all with their skill and power and knowledge enlighten and train us in arts and crafts for the achievement of life’s wealth and honour.",Rigveda,,46,4,Tulsi Ram,,5.0,1.5.46.4 "And may that celestial and adorable power and force of the tempestuous nature of winds in consonance with joint human interest and advancement come and be installed in our homes, assemblies and centres of production. And may Brhaspati, father and ruler of the wide world, Pusha, giver of nourishment and sustenance, Varuna, highest leader of our choice, Mitra, friendly and loving as breath of life, and Aryama, lord of justice and correctitude grant us peace, joy and progress worthy of a happy home.",Rigveda,,46,5,Tulsi Ram,,5.0,1.5.46.5 "And may those clouds and mountains, and streams and rivers, admirable and majestic, shine and flow for our sustenance and progress. May Bhaga, lord of honour, excellence and prosperity, generous friend of all, come to us with universal strength and protection, and may Aditi, inviolable Mother Nature of unbounded generosity respond to our invocation and prayer and bless us all.",Rigveda,,46,6,Tulsi Ram,,5.0,1.5.46.6 "May the motherly divinities of nature and the motherly women in happy and blessed homes of pious people, loving, sustaining and spontaneous, protect us, constantly advance us to rise in strength for the achievement of success in battles of life. May all these divinities and nobilities of the earth and of the oceans and celestial waters of space, constant in their holy tasks, ever responsive to our prayer give us peace and felicity of home and family.",Rigveda,,46,7,Tulsi Ram,,5.0,1.5.46.7 "May the brilliant divinities of nature and women of noble and divine disposition, protective and progressive, be good and responsive to our voices of prayer. May motherly lightning energy, heat and healing energies, earth and heaven, spirit of justice and soothing cool of waters, and the cycle of seasons respond. May mother ruler, mother leader, health care matrons, fertility of women, scholars of earth, heavens and oceans, be kind and responsive to our progress.",Rigveda,,46,8,Tulsi Ram,,5.0,1.5.46.8 "Great and glorious mother arises in all her youthful splendour from the lights of heaven and, invoked, invited and adored on the vedi, she comes with radiations of light and intelligence collected from the nourishing and sustaining divinities of nature and humanity, awakening, enlightening, speaking loud and bold, and preparing the daughter for life in the home with knowledge and wisdom. (The Dawn is mother, the earth is daughter.) (The mother of the home, and the mother teacher in the school, is great and adorable as a human deity because, having collected her knowledge and wisdom from her parents and teachers, she arises like the dawn of light and prepares the daughter for intelligent living in an enlightened home.)",Rigveda,,47,1,Tulsi Ram,,5.0,1.5.47.1 "The radiations of the light of the dawn, as the actions of wise and brilliant parents and teachers, abiding in the centre of immortal eternity and flowing therefrom, move all round fast and ceaseless, vast and endless, on their paths across and over heaven and earth.",Rigveda,,47,2,Tulsi Ram,,5.0,1.5.47.2 "The mighty deep and generous ocean of waters, the blazing sustainer bird of space, the sun, enters in the spatial womb of its mother, divine Nature, fertilized by the original and eternal father creator. Placed in the midst of the heavens of light like a multicolour diamond, it traverses on and on, lights up, sustains and marks the expansive ends of the upper and lower strata of the sphere of heaven.",Rigveda,,47,3,Tulsi Ram,,5.0,1.5.47.3 "The directions of space, receiving the sustaining light and warmth of life, bear it up. Ten directions of space feed the world they hold as a baby to keep it going. The rays of the sun radiate from the highest region of light and fill the threefold world of sattva, rajas and tamas, heaven, firmament and the earth, reaching all round to the borders of it almost instantly.",Rigveda,,47,4,Tulsi Ram,,5.0,1.5.47.4 "Just as rivers hold and celebrate the flowing waters, so do people revere and adore this refulgent sun of wondrous form which two twin sisters, day and night, bom of the same mother, hold and nurse the same one brother though born of another mother.",Rigveda,,47,5,Tulsi Ram,,5.0,1.5.47.5 Celebrants compose songs of adoration from their heart and intellect and extend yajnic homage up to this sun by the paths of light and fire just as mothers weave and sew clothes for the child and joyous wives eagerly move to join their generous husbands.,Rigveda,,47,6,Tulsi Ram,,5.0,1.5.47.6 "O Mitra and Varuna, lord of love and judgement, sun and the sea, day and night, mother and father, prana and udana energies, O Agni, yajna fire purifier, revered teacher, teacher pioneer and giver of enlightenment, may this cherished song of ours be for our peace and blessedness which is all time free from suffering and pain. May we attain a home and haven of high excellence and unshakable honour and prestige. Salutations to the great and glorious heaven of light, eternal and imperishable!",Rigveda,,47,7,Tulsi Ram,,5.0,1.5.47.7 "When shall we all sing and celebrate in honour of our own domain, our cherished independent identity and social order, our own honour and glory, which, commanding its own power and splendour, pursuing its own policy, extends its resounding actions and waters of peace and freedom among the people, across the lands and over the clouds of immeasurable skies and spaces? When shall we think and reflect upon this?",Rigveda,,48,1,Tulsi Ram,,5.0,1.5.48.1 "Those acts and policies of peace and freedom provide incentives to the brave and extend knowledge and positive action programmes over the entire world of humanity, through uniform treatment and equality of law for all. A brilliant nation of vision and noble action doesn’t procrastinate over the present, agitating over the past or worrying and waiting for the future, it crosses the bridges in front right away.",Rigveda,,48,2,Tulsi Ram,,5.0,1.5.48.2 "Ever and instantly, this nation shines and sharpens its best arms and armaments day and night with the stones (which sharpen the arms and press the soma too) or with the clouds of showers against the evil of want and suffering of ignorance, and otherwise too hundreds of its forces actively working together in their own fields spend their time moving forward in a state of readiness with a challenging spirit.",Rigveda,,48,3,Tulsi Ram,,5.0,1.5.48.3 "That character and disposition, that form and policy of its dynamic flow, that admirable force of its arms like the razor’s edge, I know, is in keeping with its identity for the purpose of peace, protection and progress, and, like a comfortable home full of plenty, it holds the jewels of wealth and felicity for the people at the beck and call of the inmates.",Rigveda,,48,4,Tulsi Ram,,5.0,1.5.48.4 "The nation, the ruler, the fire, the sun, wearing a charming form, shining with forces all round in all four directions, encounters the opposing darkness with the tongue of light and flame. We know not how, with what strength and power, from where this Varuna, best and highest power of justice and wisdom, Bhaga, commanding wealth and felicity, Savita, inspiring all with exhilaration, brings and bestows on us all the cherished gifts of life, how he makes everything possible.",Rigveda,,48,5,Tulsi Ram,,5.0,1.5.48.5 "For you all today I love, gratefully desire and pray for favour of the brilliant and generous Savita, inspirer of light and life, Bhaga, treasure source of honour and prosperity and the loving spirit of life and living beings that showers the jewel wealth and felicity on all. O Ashvins, leading complementarities of nature powers and humanity, ruler and people, leaders and followers, men and women, parents and children, teachers and disciples, blessed participants and celebrants of life for all, I love to be friends with you and pray that I may love, cooperate and be with you day in and day out.",Rigveda,,49,1,Tulsi Ram,,5.0,1.5.49.1 "Sagely scholar, watch the evolution of life and energy, meditate on the self-refulgent Savita, inspirer of life, with Vedic songs of praise and prayer, and with homage and gratitude speak precisely of the supreme, the most precious felicity pervading and participating in the evolution of life, knowing well the gifts of the lord.",Rigveda,,49,2,Tulsi Ram,,5.0,1.5.49.2 "Aditi, eternal and infinite creative power of lord Savita’s Nature, Prakrti, wears the mantle of the morning. Pusha, nature’s nourishing power, and Bhaga, inexhaustible generosity, produce, promote and give the choicest gifts of food for consumption and creation of energy. Indra, catalytic radiation, Vishnu, all pervasive energy, Varuna, udana energy for evolution, Mitra, pranic energy of life, Agni, heat and light for life, all these creative and generative powers give rise to the days of light and bliss for us.",Rigveda,,49,3,Tulsi Ram,,5.0,1.5.49.3 "May lord Savita, creator, with his radiating energy, grant us that treasure of cherished values of hearth and home which I celebrate as organiser and achiever of yajnic production, and which the flowing rivers and swelling seas promote with love and desire in obedience to the lord. O lord, we pray, may we, blest with energy and felicity of existence, be protectors and promoters of the wealth of the world.",Rigveda,,49,4,Tulsi Ram,,5.0,1.5.49.4 "Let untold wealth and knowledge flow to those who offer homage and yajnic service to the Vasus, creative abodes of life and sustenance in the world of nature, and to those who raise their voice of adoration in honour of Mitra and Varuna, friendly sun and seas and all embracing space. O Vishvedevas, creative divinities, create for us wealth of exceptional order so that we may abide and enjoy under the protection of heaven and earth.",Rigveda,,49,5,Tulsi Ram,,5.0,1.5.49.5 "Let all the mortals, people of the world, choose and win the favour and friendship of the brilliant leader and pioneer who targets and commands the wealth of the world. O people of the world choose the wealth, power and splendour of the world for the sake of growth and advancement.",Rigveda,,50,1,Tulsi Ram,,5.0,1.5.50.1 "O brilliant leader and ruler, those who have chosen you are wholly for you, and so are these whom you approve and admire. All the assets and powers of the nation are yours to rule and protect, and to share, defend and augment the same we are keen to join you and win your favour.",Rigveda,,50,2,Tulsi Ram,,5.0,1.5.50.2 "From here, from this elective and promotive yajna of total cooperation, serve and strengthen and thereby promote us all, leaders, chance visitors, immigrants and others, raise and promote the women, mothers of the nation, and, maker and breaker as you are, throw off all the hate, enmity and negativities obstructing the paths of progress.",Rigveda,,50,3,Tulsi Ram,,5.0,1.5.50.3 "Where the fire, placed, invoked and kindled in the vedi rises in flames, where a fiery leader, elected, supported and enthused goes around watching and watched all round among a dynamic people, loving all and loved at heart by all, and where the homes abound with brave and brilliant youth, there the streams of prosperity flow deep and calm like inalienable partners of the nation.",Rigveda,,50,4,Tulsi Ram,,5.0,1.5.50.4 "O brilliant leader, pilot of the nation to peace and prosperity, this warrior of the chariot is yours, this peace, this wealth, power and prosperity is for you. This peace is for wealth and this peace and prosperity is for holiness of well-being. This warrior of the chariot, peace and prosperity honours and adores food, energy and knowledge. We love and adore this peace and prosperity. We love and adore you and the nation honoured by the divines.",Rigveda,,50,5,Tulsi Ram,,5.0,1.5.50.5 "Agni, light of knowledge and fire of life, come with all the means and methods of protection and progress, come with all the divines of the world and divine generosities of nature to enjoy what knowledge and nourishment we have distilled for your treat and bring the wealth and knowledge you have gained for us.",Rigveda,,51,1,Tulsi Ram,,5.0,1.5.51.1 "O divine scholars, radiations of nature’s vitalities, observers of the laws of universal truth, followers of the truth of Dharma and the Dharma of Truth, come to our yajna of love and non-violence and scientific creation in honour of the Lord. Agni, leading light of the world, drink the joy of life by the tongues of fire.",Rigveda,,51,2,Tulsi Ram,,5.0,1.5.51.2 "O vipra, vibrant scholar, eminent sage of the present age, come with other scholars, with the knowledge and freshness of the morning light and breeze which stir and radiate with the dawn. Come with the divines for a drink of the soma we have distilled.",Rigveda,,51,3,Tulsi Ram,,5.0,1.5.51.3 "This soma, inspiring power and honour of the nation, reflected in the defence forces as soma is held in the charu vessel, and held in the body politic as soma is poured in the goblet, is the love and pride of Indra, ruling lord, and Vayu, tempestuous defence forces.",Rigveda,,51,4,Tulsi Ram,,5.0,1.5.51.4 "O Vayu, force and power of the nation, come for the delight of a drink of the soma of knowledge and enlightenment with love and joy for the self sacrificing people. Enjoy the flavour of the food and stimulating taste of the drink on the tongue.",Rigveda,,51,5,Tulsi Ram,,5.0,1.5.51.5 "Indra and Vayu, ruler of the land and commander of the defence forces, you deserve a drink of the soma of the nation’s power and culture. Come, watch the effects and delicacies of their taste and decency, and, inspired with love and holiness, enjoy the beauties of life.",Rigveda,,51,6,Tulsi Ram,,5.0,1.5.51.6 "Just as rivers flow downwards to the seas, so the sweetness and decency of the soma of human values and culture distilled with effort and cooperative action flow to Indra and Vayu, the strong and the progressive.",Rigveda,,51,7,Tulsi Ram,,5.0,1.5.51.7 "Agni, giver of enlightenment and the fire of life, friend and associate of all the generous divinities, companion of the dawn and the Ashvins, circuitous complementaries of natural energies, come into this world of creative humanity like an omnipresent power free from threefold bondage of body, mind and soul, rejoice and proclaim your message of light and love loud and bold.",Rigveda,,51,8,Tulsi Ram,,5.0,1.5.51.8 "Agni, giver of knowledge and power, come together with prana and udana energies of nature, come together with the peace and beauty of the moon and the vastness of omnipresent space, come like a sage free from the threefold worries of past, present and future, come to the world of creative and endeavouring humanity, rejoice and proclaim your message of knowledge and action loud and bold.",Rigveda,,51,9,Tulsi Ram,,5.0,1.5.51.9 "Agni, giver of health and knowledge, come together with the light of the sun as in the changing months and seasons, come with the generosity of the abodes of life such as earth, come with the breath of life and glow of health, come with the force and freshness of the winds, come to the world of joint human yajna like one free from threefold ailments of body, mind and spirit, rejoice and proclaim your message of health and energy loud and bold.",Rigveda,,51,10,Tulsi Ram,,5.0,1.5.51.10 "May the Ashvins, complementarities of nature and humanity such as teachers and preachers, day and night, sun and moon, prana and apana energies, bring us peace and well-being. May Bhaga, lord of glory, bless us with peace and honour. May the eternal imperishable Mother Nature and indivisible Vedic revelation of omniscience bless the independent scholars with peace and spiritual joy and vision. May the nourishment and showers of the life-giving cloud bring us peace and joy. And may the heaven and earth bless us with peace of mind, joy of knowledge and spiritual illumination.",Rigveda,,51,11,Tulsi Ram,,5.0,1.5.51.11 "Let us study and describe Vayu, wind, energy, and pursue programmes of peace and joy for our social good and well-being. May the lord ruler who controls and sustains the world be good and kind to us. Let us pray to the Lord of the expansive universe and honour the head of all the world communities for our peace and progress. May the scholars of the highest order and the cycle of the solar phases of time and seasons be good and kind to us for our well-being.",Rigveda,,51,12,Tulsi Ram,,5.0,1.5.51.12 "May all the generous divinities of nature and brilliant sages of the world be good and kind to us for our well-being today. May the all pervasive vitality of life’s energy be kind and favourable for our peace and well-being. May all the generous scholars and brilliant experts be for our good and advancement in peace with joy. May Rudra, lord of law and justice, be good and kind and save us from sin for our well-being. May all the divinities protect us.",Rigveda,,51,13,Tulsi Ram,,5.0,1.5.51.13 "May Mitra and Varuna, sun and moon, prana and udana energies of nature, rich in life’s wealth of vitality, be for our good and well-being and guard us to move on the right path of action. May the universal electric energy and the vital heat of life’s vitality be kind and good for our well-being. O Mother Nature, eternal and imperishable one, do us good, be kind and gracious.",Rigveda,,51,14,Tulsi Ram,,5.0,1.5.51.14 "Let us follow the path of peace, progress and well-being like the sun and moon, moving forward with men of knowledge and self-awareness, giving, receiving and giving again, in our orbit without hurting and encroachment on the rights of others, at the same time maintaining our own identity.",Rigveda,,51,15,Tulsi Ram,,5.0,1.5.51.15 "O bold yajaka, riding the spectrum flames of holy fire, honour and celebrate those divinities worthy of reverence and homage who exult with electric vitalities of the winds and vibrancy of dynamic people without hate and jealousy within the laws of nature and their own potential, and who accept the homage and spontaneously respond according to nature.",Rigveda,,52,1,Tulsi Ram,,5.0,1.5.52.1 "Bold and brilliant, they are friends and constant companions of the strong among the stable minded people, and on the highways of life they, sincerely and spontaneously, protect and promote the brave and resolute always without fail.",Rigveda,,52,2,Tulsi Ram,,5.0,1.5.52.2 "Streaming and overflowing with generosity like the cloud and the sun, they shower the nights and dawns of twilight with showers of rain and dew. We admire and celebrate the grandeur, potential and forbearance of the winds on the heights of heaven and the strength and stability of vibrant people in the brilliance of humanity.",Rigveda,,52,3,Tulsi Ram,,5.0,1.5.52.3 "For you all, let us admire and honour all those of you and hold them among the Maruts as children of stormy winds and rays of light who protect our songs of praise and prayer and promote the flames and fragrance of yajna throughout human history and save humanity from violence with strength and determina tion.",Rigveda,,52,4,Tulsi Ram,,5.0,1.5.52.4 "Honour and admire those leading lights who are deservingly meritorious and commanding, generously charitable, strong and determined, loving and brilliant, and who dedicate their songs and yajna to the dynamic Maruts among humanity worthy of reverence.",Rigveda,,52,5,Tulsi Ram,,5.0,1.5.52.5 "While the leading lights and mighty warriors with blazing arms launch the attack upon the enemy, then, for sure, upon the heels of these tempestuous forces and shining leaders the light and splendour of the world follows spontaneously like roaring streams of water.",Rigveda,,52,6,Tulsi Ram,,5.0,1.5.52.6 "The heroes of the earth who rise in honour and glory, the winds and currents of lightning energy in the wide wide skies, or the roaring waters flowing in the river beds and around, or the splendour of the regions of light, these are the Maruts worthy of honour and celebration with homage.",Rigveda,,52,7,Tulsi Ram,,5.0,1.5.52.7 "Honour and celebrate the strength and courage of humanity, admire and value the honest wisdom and rectitude of the scientist and the expert. O leading lights and brave pioneers of the human nation, moving forward with steadiness and dignity, join the onward march of humanity for a noble divine purpose. Join it conscientiously, honestly, without reservation.",Rigveda,,52,8,Tulsi Ram,,5.0,1.5.52.8 "And they, the Maruts, leading lights and warriors, self-secure on the tortuous paths of existence, shining bright and pure, with their valour and wheels of the chariot ride the clouds and shatter the mountains.",Rigveda,,52,9,Tulsi Ram,,5.0,1.5.52.9 "Travellers hitherwards, or travellers by various ways, or travellers over the interior ways, or travellers of open and successive ways, thus and by these names and descriptions they bring expansion to my yajna.",Rigveda,,52,10,Tulsi Ram,,5.0,1.5.52.10 "Leaders of knowledge and advancement, sometimes they carry the burdens by themselves, sometimes appointed as a team in cooperation with others, and sometimes stationed far away: thus their forms and functions are various, wondrous, beautiful and beatific.",Rigveda,,52,11,Tulsi Ram,,5.0,1.5.52.11 "Poetic celebrities, some of them, thirsting for self-expression, burst out in lyrics and sing and dance in divine ecstasy from the depth of the heart. Some of them like streams profusely flowing for us are protectors and saviours, and some of them shine in the sight of the beholder because shine they must by nature.",Rigveda,,52,12,Tulsi Ram,,5.0,1.5.52.12 "Those who are great and strong, formidable scholars of science, of heat, light and electric energy, poetic visionaries, writers and singers, and sages of the sacred love: for that class of dynamic leaders and path finders, O Rshi, seer, sage and scholar, offer reverence and homage and, with the celebrant’s words of praise and appreciation, give them the feel of the joy and holiness of their vocation.",Rigveda,,52,13,Tulsi Ram,,5.0,1.5.52.13 "Just as a maiden goes to her chosen friend and love, so, O Rshi, sagely seer and scholar, with gifts of homage, go reverentially to the congregation of the Maruts, dynamic scholars, leaders and divinities of the world. O Maruts, brilliant as light, loving, bold and determined, blazing with splendour, celebrated by the wise and visionaries, come, hasten to our yajna and receive our homage.",Rigveda,,52,14,Tulsi Ram,,5.0,1.5.52.14 "As the stream flows and meets the sea, so should the man of thought and reverence eagerly meet the Maruts, brilliant and divine natures in humanity, with gifts of homage and associate with the wise and brave, celebrated and gracious scholars, leaders and path makers who are well versed in law and the ethics of conduct.",Rigveda,,52,15,Tulsi Ram,,5.0,1.5.52.15 "I meet, associate, and write with the Maruts, those leading lights wise and brave who speak to me as to a friend and brother in search of human and divine bonding. Mighty powerful are they who speak to me of the Holy Word, of heat and light of the sun, the earth and the cow. They speak of the rainbow skies and spaces, and of Mother Nature, and then they reveal to me the omnipresent omnipotent Father and Rudra, lord of justice and mercy.",Rigveda,,52,16,Tulsi Ram,,5.0,1.5.52.16 "Seven and seven are the Maruts, wise and brave, and each one of them gives me a hundred gifts of knowledge, will and strength for action, and love of life and divine worship. What I have heard comprehensively on yama and niyama, ethics of conduct in social and personal life, and on the subject of success regarding earthly life (abhyudaya), and the philosophy of attainment and ultimate destination and arrival (nihshreyas), I specify and refine for practical application and success in the earthly situation and in relation to the ultimate freedom of Moksha in the personal psychic and spiritual situation.",Rigveda,,52,17,Tulsi Ram,,5.0,1.5.52.17 "Who knows the origin of these Maruts? Who was present in the peace and pleasure of the Maruts? Whoever concentrates the mind, meditates on their presence, and joins them, and then has the clear and specific language to describe them, knows these stormy powers.",Rigveda,,53,1,Tulsi Ram,,5.0,1.5.53.1 Who perceives them riding their chariot on earth and in the skies and who knows whither they move? For which generous man or power do they rise and flow and turn like friends with the showers of their mysterious message and food for life?,Rigveda,,53,2,Tulsi Ram,,5.0,1.5.53.2 "They speak to me who come to me with lights of revelation, flying like birds in ecstasy: “Noble men among mortals free from sin and folds of ignorance have seen these Maruts.” Say this, appreciate and praise the Maruts.",Rigveda,,53,3,Tulsi Ram,,5.0,1.5.53.3 "The people who are innately brilliant, who shine in their open works and achievements, in their speech and expression, in garlands of applause in series of action programmes, in their golds and jewels of honour, and who ride pioneering chariots of nations and resound in the twang of their bow: they are the Maruts.",Rigveda,,53,4,Tulsi Ram,,5.0,1.5.53.4 "O Maruts, leading lights and unaging pioneers, I take to your chariots for your pleasure and exhilaration and rise to the clouds of shower and lights of heaven.",Rigveda,,53,5,Tulsi Ram,,5.0,1.5.53.5 "The treasure wealth of holy vapours, which the generous leading lights of the science of yajna cause to move from the regions of sunlight for the generous creators and givers of food and energy, shower down to the earth and skies: The skies then form the clouds and let them rain down on the earth and the floods move as directed over the thirsty lands.$(This mantra is on the science of rain and irrigation which can further be explained with reference to Chhandogya Upanishad 5, 4, 1 to 5, 8, 2, and Gita 3, 14-16.)",Rigveda,,53,6,Tulsi Ram,,5.0,1.5.53.6 "Released and freely flowing, soaking and breaking the lands with the flood, the rivers flow over and on, irrigating the lands like mother cows feeding the people. Like horses they go on covering and leaving their track behind, the streams revolve as they go on in their circular course of yajna.",Rigveda,,53,7,Tulsi Ram,,5.0,1.5.53.7 "O Maruts, leading lights and stormy forces of nature and humanity, creators and givers, come, come from the lights of heaven, come from the skies, come from near and afar, be on the move, never stay still, do not stagnate.",Rigveda,,53,8,Tulsi Ram,,5.0,1.5.53.8 "May the earth and her environment never move without light and water for you. May the flowing river and the rolling sea never stop for you. May the wind and vapour, blowing, flowing and refreshing for human habitations never be still. May everything, every force of the Maruts, on the earth and in the environment be for your comfort and well being. Let nothing hold you back.",Rigveda,,53,9,Tulsi Ram,,5.0,1.5.53.9 "O people of the earth, the showers of peace, comfort and well being rain down on you in response to your strength, the speed and shine of your war-like chariots, the joint power and performance of your leaders, and the latest powers and policies you work out and follow for your peace and progress.",Rigveda,,53,10,Tulsi Ram,,5.0,1.5.53.10 "Let us move together step by step in disciplined order in accord with the united interests and aspirations of each unit of the defence forces, each unit of the economic order and each unit of the social order of these people for you all as a nation with the appraisal and appreciation of these with the best of our understanding and action.",Rigveda,,53,11,Tulsi Ram,,5.0,1.5.53.11 "For which cultured, creative and generous personality, for which producing and providing community of yajnic gifts, do the Maruts, dynamic forces of life, move forward today by this chariot with controlled motion and direction?",Rigveda,,53,12,Tulsi Ram,,5.0,1.5.53.12 "O Marats, dynamic and progressive leaders and powers of life, that action and message of advancement by which you create and bear the food and imperishable seed of life and progress for the baby and the child and the rising generation, bear and bring the same gifts and action for us too, the honour and good fortune, universal health and wealth, and the secret and source of that accomplishment we ask of you.",Rigveda,,53,13,Tulsi Ram,,5.0,1.5.53.13 "O citizens and leaders of the world, let us get over the malignant scandalisers and crooked evil mongers, having given up inner evils and despicable failures and adversities with noble thoughts and positive actions. Let us have the showers of peace and united action, waters of holiness, light of truth and wisdom, and food and tonics for good health, all with the Maruts together.",Rigveda,,53,14,Tulsi Ram,,5.0,1.5.53.14 "O Maruts, leading lights of life, great and glorious, brilliant is that man, brave and fearless, whom you protect and promote across the seas. Let us too be the same, your own, all for you.",Rigveda,,53,15,Tulsi Ram,,5.0,1.5.53.15 "Adore the Maruts, natural saviours and leading lights of humanity, givers of life and food for energy while moving on the holy path of this yajnic celebrant of theirs, rejoicing at the same time like cows running for their favourite grass. Invoke them like ancient eternal friends, and, loving as they are, celebrate them with holy songs of adoration.",Rigveda,,53,16,Tulsi Ram,,5.0,1.5.53.16 "For the self-refulgent force and power of the Maruts, leading lights of humanity, offer this song of adoration. And for the renowned yajaka who lights and feeds the fire to adore the divinities of nature through yajna on the heights, moves the clouds and brings the showers, offer gifts of human wealth of high value with songs of praise and appreciation. Loving scholars value the gifts of divinity from the lights of heaven.",Rigveda,,54,1,Tulsi Ram,,5.0,1.5.54.1 "O Maruts of sky and space, your powerful currents of wind laden with vapours, bearers of food, energy and healthful age for living beings, going all round on the wings of electric energy, take on the thunder of lightning roaring as trinity of wind, water and lightning, and the waters shower over the earth everywhere as harbingers of food and health for all.",Rigveda,,54,2,Tulsi Ram,,5.0,1.5.54.2 "O leading lights of humanity, know that the Maruts command the mighty electric energy in the skies, light up the thunder, energise the winds and break the clouds. Blazing with splendour, ferocious with force, roaring with thunder, they wear the rumble of spatial boom shaking the mountains and burst in floods of incessant rain.",Rigveda,,54,3,Tulsi Ram,,5.0,1.5.54.3 "O potent Maruts, mighty blazing and roaring powers of cosmic winds, Rudras, breakers and makers of things, you shake the nights and days in and out, you shake the skies and atmosphere, you move the particles of matter and pass over regions as the ship sails over the sea. You break open the strongholds of nature and yet you never hurt nor destroy.",Rigveda,,54,4,Tulsi Ram,,5.0,1.5.54.4 "That lustre and splendour of yours, that extensive grandeur of yours radiates like the light and gravitation of the sun. Incomprehensible is the course of your radiations of energy which penetrates even the dark and densest clouds and mountains which are otherwise impenetrable.",Rigveda,,54,5,Tulsi Ram,,5.0,1.5.54.5 "O Marats, leading lights of nature and humanity, commanders of strength, creativity and intelligence, your power and splendour is apparent as it shines since, like a storm, it shakes the flood and the forest. O friends and comrades, guide our activity relentlessly in motion onward on the straight and right path just as the eye shows the path to the traveller and helps him to move on and makes it easy for him to follow.",Rigveda,,54,6,Tulsi Ram,,5.0,1.5.54.6 "O Maruts, divine powers of nature and brilliant leading lights of humanity, the person you protect and guide, mature, refine and temper is never overcome, nor killed, nor decays, fears or falls, nor hurts anyone. Nor do his powers, honours and excellence, defences and protections ever deplete and exhaust. Indeed, the person grows in knowledge as a sage and shines bright in splendour as a leader and ruler.",Rigveda,,54,7,Tulsi Ram,,5.0,1.5.54.7 "Great organisers, winners of multitudes and human habitations like leading lights, makers of men and dispensers of justice on the paths of life, the Maruts are reservoirs of vitality and exhilaration like the clouds of living waters and freshness of breeze. And when the mighty forces set out in motion, whistling, roaring, thundering, they fill the rivers, lakes and oceans over and surfeit the earth with honey sweets of food and energy for the joy of life.",Rigveda,,54,8,Tulsi Ram,,5.0,1.5.54.8 "The wide world of abundant ways opens and clears its highways for the Maruts, adventurers who move like winds. The heaven of light extends all her expansive spaces for those who fly. The regions of the skies open up their paths for the winds, and the life giving clouds and mountains open up their depths and caverns for the heroes of initiative and adventure.",Rigveda,,54,9,Tulsi Ram,,5.0,1.5.54.9 "0 Maruts, leading lights of the love of life and joy of heaven, you bear the burdens of life together for all and lead them all to celestial joy and the truth of Dharma. You feel delighted and celebrate the sunrise, and never do your horses in harness relent, but galloping on at high speed reach the destined end of this existential highway.",Rigveda,,54,10,Tulsi Ram,,5.0,1.5.54.10 "O Maruts, warriors of the winds for humanity, on your shoulders are blazing lances, at your feet your assistants, on your chests are shining corselets, on your chariot are flames of the purity of fire, in your hands are flashes of lightning, and on your heads are protective golden helmets. Victory is assured.",Rigveda,,54,11,Tulsi Ram,,5.0,1.5.54.11 "O Maruts, leading celebrants of action and Divinity, like a master of his own freedom in the laws of Truth and Divinity, shake the tree of existence by your noble action, bring down the balance sheet of your fruits of karma to Zero and win that rewarding state of ultimate freedom and bliss, void of suffering, beyond comprehension, which is pure ineffable refulgence of Divinity. Winding up their tally of karma, dismantling their fortifications, shining in the light divine, waxing in their search for Truth, when the celebrants raise the chant of Aum, they declare the victory and rest at the end of the road.",Rigveda,,54,12,Tulsi Ram,,5.0,1.5.54.12 "O Maruts, leading lights of wisdom and vision for humanity, masters of discriminative knowledge, travelling by radiations of Divinity in the mind, let us, we pray, be masters of the life-giving wealth of light divine given by you. O Maruts, bless us with that wealth of thousandfold value which decays not but shines like a star of heaven for ever.",Rigveda,,54,13,Tulsi Ram,,5.0,1.5.54.13 "O Maruts, leading lights of humanity, you protect and promote the heroic wealth, honour and excellence of the nation with her heroes. You revere, protect and promote the sage who chants the hymns of Samaveda in celebration of humanity and Divinity. You bear and bring the food, energy and the speed of progress for the maintenance of life on the globe, and you hold and maintain the harmonious, dynamic and glorious social order on earth.",Rigveda,,54,14,Tulsi Ram,,5.0,1.5.54.14 "O Maruts, leading lights of humanity and generous divinities of nature, instant givers of protection and all round support, listen and accept this holy voice of mine: I feel blest with that wealth of yours by which we can promote the life of humanity as in a heaven of bliss on earth, and by which we would live a happy life over a hundred years with strength and success.",Rigveda,,54,15,Tulsi Ram,,5.0,1.5.54.15 "Adorable Maruts, devout pioneers and leading lights of yajnic progress in unison with humanity, commanding vast knowledge and power to bear the mighty burdens of life, wielding brilliant weapon in hand with golden corselet on the chest, press forward by coursers of instant speed controlled by sense and judgement. So do their noble chariots on and on.$Let the chariots roll on with the leading lights on way to the land of honour and excellence.",Rigveda,,55,1,Tulsi Ram,,5.0,1.5.55.1 "Great and glorious as you are, you know, you hold and command the blazing forces by yourself, and while you go over, explore and know the vast earth and the environment, rule accordingly and shine. And let the chariots roll on with the blazing pioneers and with their might and splendour traverse the skies and spaces.",Rigveda,,55,2,Tulsi Ram,,5.0,1.5.55.2 "Maruts, leading lights and rulers of the earth and her children, risen together, excellent, anointed, sanctified and covenanted together for the honour, excellence and grace of life, rise and advance the freedom and happiness of life for the people, and thus, with their interests and holy ambitions, shine in truth and rectitude like rays of the sun. Let the chariots roll on with the leading lights to the holy lands of bliss and freedom.",Rigveda,,55,3,Tulsi Ram,,5.0,1.5.55.3 "O Maruts, leading lights of life, graceful is your greatness and grandeur, radiant your form and conduct as light of the sun. With your light and grace, lead us to establish ourselves in the regions of immortality. Let the chariots roll on with the leading lights to the heights of goodness and grace.",Rigveda,,55,4,Tulsi Ram,,5.0,1.5.55.4 "O Maruts, ruling lights of the earth, just as the winds raise vapours from the seas and shower them down from the sky, so you inspire the people, energise the earth, shake up the clouds and bring the showers of prosperity from the seas and spaces. O wondrous workers and generous leaders, the fertilities of nature, sunlight, earths and cows never desert you, nor ever exhaust for you. Let the chariots of life roll on with the leading lights of generosity to happiness and prosperity.",Rigveda,,55,5,Tulsi Ram,,5.0,1.5.55.5 "O Maruts, windy travellers of the skies, when you use liquid fuel and air for motive power in the front part of your chariot, put on your protective golden suit and release the energy drop by drop and spark by spark, you leave behind all the contestants on the journey. Let the chariots roll on with the travellers of space for a noble cause for a noble destination.",Rigveda,,55,6,Tulsi Ram,,5.0,1.5.55.6 "O Maruts, heroes of the earth and skies, no mountains, nor clouds, nor rivers in flood any way obstruct your course wherever you travel, nor do they disturb the place you reach. Indeed, your course is all over the earth and skies and unto the regions of light across the spaces. Let the chariots roll on with leading lights of the earth and space for the well being of life on earth.",Rigveda,,55,7,Tulsi Ram,,5.0,1.5.55.7 "O Maruts, leading lights of the world and havens of life and comfort, whatever is old, and whatever is new, and whatever is spoken, admired and adored : of all that be cognizant and aware in the full. Let the chariots roll on with leading lights of knowledge and life’s joy for the good of humanity.",Rigveda,,55,8,Tulsi Ram,,5.0,1.5.55.8 "O Maruts, leading lights of life, rulers of the earth and travellers of the sky and spaces, give us peace and comfort. Hurt us not. Bring us abundant joy in a happy home. Come, listen and accept our song of friendship and adoration, and show us the right path. Let the chariots roll on with the leading light of knowledge, love and adventure for the good of all life on earth.",Rigveda,,55,9,Tulsi Ram,,5.0,1.5.55.9 "O Maruts, leading lights of yajna, lords in command of the world’s wealth, adorable performers of yajna, come you all, happy, singing and rejoicing, join our yajna and enjoy the sweets of our yajnic homage. Lead us from all adversities to excellence and prosperity. We pray: may we be masters, protectors and promoters of the world’s wealth, honour and excellence for all.",Rigveda,,55,10,Tulsi Ram,,5.0,1.5.55.10 "Agni, ruler of the land, today I call upon the most daring troop of the Maruts, commandos of the nation decorated with golden honours of rainbow brilliancy from amongst the most shining and intelligent defence forces of the country.",Rigveda,,56,1,Tulsi Ram,,5.0,1.5.56.1 "As you believe at heart that they are such and honour them sincerely, so they would instantly come closest to you and to your expectations in response to your call. Then encourage and promote them, they are just pictures of terror for the enemies.",Rigveda,,56,2,Tulsi Ram,,5.0,1.5.56.2 "Like a youthful woman wedded to a virile husband, the earth, unhurt and rejoicing, comes to us for protection, defence and promotion. O Maruts, youthful warrior defenders of the land, like a shooting star is your force, strong, unchallengeable, and terrible as a mighty bull.",Rigveda,,56,3,Tulsi Ram,,5.0,1.5.56.3 "The Maruts are those heroes who rush forth with their valour and splendour, throw off the yoke like untamable bulls and scatter the enemy forces, and with their advances shake up resounding mountains and break up thundering clouds.",Rigveda,,56,4,Tulsi Ram,,5.0,1.5.56.4 "O ruler, O citizen, rise up with joy and confidence, for, as we call in or call out of the stalls a herd of cows, so I call upon and arouse the ancient and abundant host of these mighty Maruts exalted by songs of praise.",Rigveda,,56,5,Tulsi Ram,,5.0,1.5.56.5 "O warriors and engineers, use the red flames of fire for moving the chariot like red horses, use the collected and stored solar energy, use the fast moving impulsion and expulsion, and use the strongest accelerative force to carry the load and move the chariot to the destination.",Rigveda,,56,6,Tulsi Ram,,5.0,1.5.56.6 "And now, O Maruts, adventurers and explorers of the earth, that volatile, wondrous and vociferous energy of red flames is here used in the chariot. It would not delay you any more in your advancement. Ignite and accelerate it in the chariots.",Rigveda,,56,7,Tulsi Ram,,5.0,1.5.56.7 We call up and ready in harness the stormy and resounding chariot of the Maruts in which both earth and the heavens treasuring many adorable energy prizes join with the Maruts in a bond of friendship.,Rigveda,,56,8,Tulsi Ram,,5.0,1.5.56.8 "I admire that force and power of your chariot, shining, adorable and good for the chariot, in which are exalted the generous earth-and-heaven energies, nobly manifested and beneficent in abundance as friends of the Maruts.",Rigveda,,56,9,Tulsi Ram,,5.0,1.5.56.9 "O Rudras, powers of justice, rectitude and dispensation, commanding honour, power and excellence of the world, loving kind and friendly, going by golden chariots of glory with gifts of good fortune, prosperity and well being for all, this love, desire, understanding and prayer of us all is addressed to you: Come like a wave of divine nectar for the thirsty waiting for a drink on the shore.",Rigveda,,57,1,Tulsi Ram,,5.0,1.5.57.1 "O Maruts, tempestuous heroes of the world, children of the essence of nature in love with the earth, you are blest with the voice of thunder, light of knowledge, wisdom and understanding of the speed of mind, mighty bows, unfailing arrows and inexhaustible quivers, noble steeds and excellent chariots and the best arms and armaments. Go forward, noble heroes, and do good to all.",Rigveda,,57,2,Tulsi Ram,,5.0,1.5.57.2 "O Maruts, children of the firmament, winds and tempests of nature’s energy, you agitate the regions of light, break the clouds and shake the mountains to create wealth for the generous giver. At your approach forests shake with fear and the earth vibrates when in a state of passion for water showers you join and charge the clouds of vapour.",Rigveda,,57,3,Tulsi Ram,,5.0,1.5.57.3 "The Maruts command the fury and splendour of the winds. Cleansed and anointed by holy water, they replete the showers of love and justice all the year round. They are highly impressive and handsome in body and mind as self-controlled people are. They command the moderate yellow as well as the intense red flames of the yajnic fires of life’s dynamics. Untouched by sinful involvements, refined and discriminative in thought and judgement, they are refulgent like the sun and large- hearted like space by virtue of their innate greatness.",Rigveda,,57,4,Tulsi Ram,,5.0,1.5.57.4 "Universally generous like the perennial stream of soma and showers of nature’s joy, versatile of form and action as light in spectrum colours, holy and vastly charitable, they see the reality in all its variety of true colours as light reveals the real forms without screen effects. Commanding imperishable wealth, power and competence in their own right by birth and genetic merit of previous karma, they wear their beauty and regality of life and conduct in their heart and hands. Loving, brilliant and adorable, the Maruts define, deserve, serve and thus justify the name and description: Immortal.",Rigveda,,57,5,Tulsi Ram,,5.0,1.5.57.5 "O Maruts, leading lights of humanity, on your shoulders you bear the blazing lances and the burdens of forbearance with courage and splendour of life, while the force of action is concentrated in your hands. On your heads you carry the care and comfort of humanity with the arms and ammunitions of protection and progress in your chariots. Indeed, the entire wealth and honour, beauty and grace of life reflects in your body and personality.",Rigveda,,57,6,Tulsi Ram,,5.0,1.5.57.6 "O Maruts, leading lights of humanity, generous divinities of nature, indomitable powers of love and justice, give us the wealth of lands, cows and the revealing language of knowledge bright as sun rays. Give us the force of noble heroes equipped with fast transport and uninterrupted communications. Give us wealth and competence for success with the beauty and graces of culture. Promote our power and prestige so that we may share and participate in your human protection and divine evolution to the grace of freedom and immortality.",Rigveda,,57,7,Tulsi Ram,,5.0,1.5.57.7 "O Maruts, leading lights of humanity and divinities of nature, commanders of unbounded wealth, honour and excellence, immortal souls, learned sages of the laws of nature and time, world renowned voices of truth, poetic visionaries young beyond aging and debility, diviners into the infinite Word and world languages, heroes of universal generosity and generative vitality, bless us with wealth of the world, peace of mind and everlasting grace.",Rigveda,,57,8,Tulsi Ram,,5.0,1.5.57.8 "I admire the blazing, tempestuous group of these Maruts, modem self governing people who, possessed of the fastest transports and communications, move like storms, a very picture of velocity, and, shining and self- controlled, dominate over the regions of the immortals.",Rigveda,,58,1,Tulsi Ram,,5.0,1.5.58.1 "O sagely scholar, admire and exalt that group of leading lights, brave, generous and dexterous of hand, enthusiastically committed to noble causes, wondrous workers abundantly charitable, who are versatile achievers without reserve or bounds by virtue of their own innate strength and expertise and who are a tremendous source of peace and prosperity.",Rigveda,,58,2,Tulsi Ram,,5.0,1.5.58.2 "O Maruts, eminent leaders and pioneers, may all those winds of the firmament come to you to-day in this yajna which bear the clouds and impel the rain showers. O leading scholars and scientists, poetic visionaries and youthful researchers, lighted is this fire, come and take it over for the rain yajna.",Rigveda,,58,3,Tulsi Ram,,5.0,1.5.58.3 "O Maruts, leading lights of the nation, holy performers meeting and working together for yajnic development, you create the inspiring ruler who is an architect of the nation. From you arises the administrator of strong hand and will. From you arise the warriors of strong arms, and from you arises the brave man, the hero who commands the army, the cavalry and the flying force for the people.",Rigveda,,58,4,Tulsi Ram,,5.0,1.5.58.4 "Like the spokes of a wheel in motion, together, undivided, equal and integrated, whole, generative, the Maruts rise anew like days on and on with their power and forces. Children of mother earth, firmament and radiations of sunlight, strongest and most eminent, with their own perception, understanding, dedication and determination, they analyse, catalyse, integrate and generate new ideas, forces, institutions and traditions, all renewed and revitalised.",Rigveda,,58,5,Tulsi Ram,,5.0,1.5.58.5 "By their motive forces and chariots equipped with strong wheels of initiative and advancement, the Maruts proceed with showers of new life as leaders and pioneers of a new age, and as they proceed, the dormant vapours of life agitate with new ferment and join the rays of the sun, the cloud roars with thunder and lightning and the earth receives the showers of new life.",Rigveda,,58,6,Tulsi Ram,,5.0,1.5.58.6 "As the Maruts proceed, the earth waxes with desire and fertility. Like the husband man, the Maruts shower their own vitality on earth as the seed of new life. Thus do the Maruts, forces of new life, generative and enlightened, commanding power and judgement, yoke new winds and motive forces to the chariot of life and move the wheels of history forward with the shower of their own sweat of the brow.",Rigveda,,58,7,Tulsi Ram,,5.0,1.5.58.7 "O Maruts, leading lights of history, be kind and gracious and rejoice with us. You command the grandeur of life’s wealth, honour and excellence. You are the immortal spirit of humanity, observers of Law and Truth, renowned and blest with the Revelation of Truth, poetic visionaries, ever young and modern, masters of universal voice and blest with the spirit of renewal and regeneration.",Rigveda,,58,8,Tulsi Ram,,5.0,1.5.58.8 "Adore and exalt those who are close to you, who do good and observe truth and law in their character, conduct and action for you, for your welfare, for the generous, and for the earth, the firmament and the regions of light. They energise the motive forces, radiate their light and lustre upto the regions of space and attain their ends by the seas.",Rigveda,,59,1,Tulsi Ram,,5.0,1.5.59.1 "By the power and force of these Maruts, the earth trembles with fear and, like an overloaded boat going over the sea, shakes in agitation under pressure. Seen from far, they are known by their movements and, leading lights as they are, they go forward in the great battle business of life and its organisation.",Rigveda,,59,2,Tulsi Ram,,5.0,1.5.59.2 "For the beauty of the regions of the earth, you are like the highest peak of mountain ranges. In the shower of vapour and in the clearance of mists, you are like the sun, eye of the world. You are handsome and excellent like race horses, and, O leaders and pioneers, you shine like rays of the sun for the glory of humanity.",Rigveda,,59,3,Tulsi Ram,,5.0,1.5.59.3 "O Maruts, leading lights of the world, you are great. Who can reach your grandeur and achievements? Who can realise your divine vision and imaginative creations? O virile heroes, who can approach your power and potential? You illuminate the earth as sun beams and even shake it like particles of dust, while you rain down showers of generosity as gifts for the charity and welfare of the people.",Rigveda,,59,4,Tulsi Ram,,5.0,1.5.59.4 "O Maruts, leading lights of the world, sanguine and bold, you are ever going forward like horses on the course, uninterrupted. Brotherly and friendly toward all equally, fighting like warriors for all, you are always struggling for a better world. Rising and growing like mortal life forms, you are evolving continuously. And with the torrents of rain you dim the blazing light of the sun in mist.",Rigveda,,59,5,Tulsi Ram,,5.0,1.5.59.5 "None highest, none lowest, none middling, among them, they are equals all, burst forth into life through layers of impediments. Nobly born by nature, children of heaven, earth and the firmament, they are mortals, humans all, who, as we wish, come to us and appreciate us all. They grow and rise by their own strength and grandeur.",Rigveda,,59,6,Tulsi Ram,,5.0,1.5.59.6 "They soar together like flights of birds with the innate force of their light and lustre over mighty mountain peaks across the middle regions to the bounds of expansive heaven. Commanding the two-way motion of their circuitous energy, they shake the clouds of the sky and break them into showers.",Rigveda,,59,7,Tulsi Ram,,5.0,1.5.59.7 "May the heaven of light and mother earth bless us and help us rise in light and generosity, peace and joy. May the dawns, wonderful givers, join us and help us to rise in beauty and grace of life. O Rshi, lord of universal vision, may these Maruts, children of the lord of justice and rectitude, sung and adored, singing and rejoicing, shower the treasure of heavenly light and joy on earth.",Rigveda,,59,8,Tulsi Ram,,5.0,1.5.59.8 "Collecting the work already done for us in the field, happy and enthusiastic, in perfect faith with relentless dedication and investments, I study and adore Agni, heat, light and electric energy, rich source of protection and progress, in order to extend the knowledge, hoping that, going round the world as if by tempestuous chariots of the winds in right order, I would raise the song of celebration in honour of the scholars and humanity. May the lord of knowledge accept and consecrate our work!",Rigveda,,60,1,Tulsi Ram,,5.0,1.5.60.1 "Rudras, pranic energies of life and natural catalysis, Maruts, heat, light, electric and wind energies, which abide and energise streams and showers, which work in means of transport and comfort, and which are described in works of revelation and research, are mighty, tempestuous and blazing. O Rudras and Maruts, catalytic, integrative and regenerative energies, under your power and fear of natural law the sun-rays radiate, the forests tremble, the earth moves and shines, the clouds break and the mountains shake.",Rigveda,,60,2,Tulsi Ram,,5.0,1.5.60.2 "O Maruts, tempestuous energies of divine omnipotence, when you agitate, blow and flow together like streams of water—which is just your play in life— the densest cloud and the great ancient mountain cower in fear and the top bounds of the regions of light vibrate with the waves of your boundless roar.",Rigveda,,60,3,Tulsi Ram,,5.0,1.5.60.3 "Like eminent people nobly born in life’s affluence who adorn themselves with their innate graces and golden attainments of culture and education, the Maruts, leading lights of humanity, commanding honour and excellence, riding their chariots, do great actions of truth and rectitude in their life and conduct for the beauty of human culture and grace of living as reflections of their inner self.",Rigveda,,60,4,Tulsi Ram,,5.0,1.5.60.4 "None highest, none lowest, all equal as brothers together, the Maruts, leading lights of life and humanity, work and grow and advance for the honour and prosperity of life and living. Their father and creator, Rudra, lord omnipotent of justice and dispensation, ever young, giver of sustenance, and mother earth and the firmament, ever abundant and generous for the Maruts through the bright days, look after them and inspire them.",Rigveda,,60,5,Tulsi Ram,,5.0,1.5.60.5 "O Maruts, creators of prosperity, honour and excellence, and Rudras, leading lights of justice and rectitude, and Agni, leading light of knowledge, whether you abide in the highest, or middle or the lowest regions of life and action, or in the light of heaven, establish us in right knowledge and action of the transparent order, and know of our action and homage which we offer to Divinity in our life.",Rigveda,,60,6,Tulsi Ram,,5.0,1.5.60.6 "O Agni, leading light, and Maruts, dynamic leaders and pioneers, blest with knowledge and wealth of the world, you abide on top of the regions of light and love by your own will and desire and bring down showers of light and wisdom. O leaders and pioneers, such as you are, movers and shakers of the negatives, and as you rejoice on the vedi with the yajakas, bring down the gift of life’s wealth and beauty from over the levels of ordinary mortals for the yajamana and the creative soma yajaka.",Rigveda,,60,7,Tulsi Ram,,5.0,1.5.60.7 "O leading light of the world, Agni, Vaishvanara, power and passion of life, friend and associate of higher light and wisdom by virtue of your character and conduct, come rejoicing to the vedi, share and enjoy the sweets of soma, life’s joy, wealth, honour and excellence in the company of the Maruts, dynamic people on the march who are pure and gracious, praise worthy, pride of the republic, purifying, inspiring, strengthening and beautifying the world, people who love life and add to the grace of life by living well and gracefully.",Rigveda,,60,8,Tulsi Ram,,5.0,1.5.60.8 "Who are you, leaders and pioneers, best and most excellent, that come one by one and reach all together from farthest of far distances?",Rigveda,,61,1,Tulsi Ram,,5.0,1.5.61.1 Where are your horses? Where the reins? What is your power and potential? How do you move? Where is the saddle on the horse back? Where is the bridle that controls the direction by the nose?,Rigveda,,61,2,Tulsi Ram,,5.0,1.5.61.2 "They goad and spur on the horses’ flanks, the riders make them move fast in order, their muscles strained and waxed, as parents raise their children to the optimum with freedom and control.",Rigveda,,61,3,Tulsi Ram,,5.0,1.5.61.3 "Go far, brave leaders of the people, nobly born and nobly educated, men of vibrant discipline trained in the crucibles of fire as you are, and happily married.",Rigveda,,61,4,Tulsi Ram,,5.0,1.5.61.4 "The woman who opens her arms with love and joins her brave and dynamic husband shoulder to shoulder in work and household jointly achieves a hundredfold wealth of land and cattle, plenty of food and energy, and movable and immovable acquisitions.",Rigveda,,61,5,Tulsi Ram,,5.0,1.5.61.5 "O man, the woman deserves your respect and reverence and love because she remains a generous and graceful accomplisher in the home in spite of the man’s want of piety and success.",Rigveda,,61,6,Tulsi Ram,,5.0,1.5.61.6 "She who knows well the man struggling with want and deprivation, thirsting for love and recognition, ambitious for dedication and success, steadies her mind in concentration and the divine will in action for success in married life in piety.",Rigveda,,61,7,Tulsi Ram,,5.0,1.5.61.7 "And I say: Whether the man is worthy of praise or unworthy of praise, but being the husband he is half of the woman’s life (as the woman is his better half), and has equal rights and responsibilities in the family affairs and equal conjugal rights.",Rigveda,,61,8,Tulsi Ram,,5.0,1.5.61.8 "And she, my wife, young, happy, learned, going fast forward, clearly shows the way of life to me, virile, learned, seeker of high renown, going forward by chariot, which we two draw like two equal ruddy horses.",Rigveda,,61,9,Tulsi Ram,,5.0,1.5.61.9 "Hail to him, disciple of a specialist of transport, who gives me a hundred gifts of lands and cows and forms of knowledge and takes me across the seas as by a mighty boat.",Rigveda,,61,10,Tulsi Ram,,5.0,1.5.61.10 "Those who bring hither instant showers of rain, tasting sweets of honey drinks here, bear and hold the food, energy and wealth of the world.",Rigveda,,61,11,Tulsi Ram,,5.0,1.5.61.11 "Those, who by their beauty and grace of culture shine over earth and skies in chariots like the sun in heaven above, (bear and hold the food, energy and wealth of the world).",Rigveda,,61,12,Tulsi Ram,,5.0,1.5.61.12 "Young, bright and bold, that group of Maruts, pioneers of humanity, riding their bright and blazing chariots, admirable beyond reproach, rises over the spatial oceans, unobstructed and unchallenged.",Rigveda,,61,13,Tulsi Ram,,5.0,1.5.61.13 "Who would know of them for sure where these tempestuous heroes born of truth, immaculate and free challengers of sin, work and rejoice and celebrate their victory?",Rigveda,,61,14,Tulsi Ram,,5.0,1.5.61.14 "O leading lights, admirable heroes, with intelligence and understanding, thus, you are inspirers, guides and saviours of mortals. And you listen when they call on you in peace or distress for help and assistance.",Rigveda,,61,15,Tulsi Ram,,5.0,1.5.61.15 "Thus they, adorable benefactors, creators of good and destroyers of evil by yajna, abundant in golden gifts, may, we pray, continue to bring us the wealth and honours of excellence we desire.",Rigveda,,61,16,Tulsi Ram,,5.0,1.5.61.16 "O divine spirit of night and vibrations of peace, listen and, like a charioteer, for me, carry this song and words of prayer far to the regenerative lord of life.",Rigveda,,61,17,Tulsi Ram,,5.0,1.5.61.17 "And then say this for me: The yajna is complete, soma is distilled, the chariot arrived in peace, and my prayer and desire never goes astray.",Rigveda,,61,18,Tulsi Ram,,5.0,1.5.61.18 "This man of yajnic action, honour and excellence travelling by chariot straight like rays of the sun across the clouds lives in the world and reaches his destination without difficulty.",Rigveda,,61,19,Tulsi Ram,,5.0,1.5.61.19 "O Mitra and Varuna, light and life of the universe, I know the thousand radiations, and I have seen that one fixed centre of your reality, Rtam, Eternal Truth, covered by Rtam, cosmic manifestations of its mutability and the laws of mutability, where the radiations converge and wherefrom they are released around. And that eternal centre is the essential, ultimate and highest form of all existential forms of divinity, the One and yet many at the same time.",Rigveda,,62,1,Tulsi Ram,,5.0,1.5.62.1 "O Mitra and Varuna, sun and the surrounding waters of life, that living grandeur of yours, the One constant impeller of life, the unmoved mover, Spirit of existence at the centre, vests in the immovable forms of life, herbs and trees, by days and nights. Thus you nourish all the streams of life while one of you, the sun, goes round and round in orbit by the law of the One at the centre.",Rigveda,,62,2,Tulsi Ram,,5.0,1.5.62.2 "Mitra and Varuna, sun and space, light and law, heat and water, refulgent rulers of the world, generous creators and givers, together with your powers and actions, you hold the earth and heaven, feed and promote the greenery of nature, sustain the planets, and create and shower the rains.",Rigveda,,62,3,Tulsi Ram,,5.0,1.5.62.3 "Mitra and Varuna, rulers and scientists of the world, may your motive forces of transport well used and well steered like horses by reins and light by rays bear you and bring you hither. Purified and reinforced waters and liquid fuels are under your command, and let streams of water flow when the fire is ignited.",Rigveda,,62,4,Tulsi Ram,,5.0,1.5.62.4 "Mitra and Varuna, leading lights and dynamic forces of the world, in keeping with Vedic tradition and your own honour and fame, enhancing your personality and character, preserving and promoting the wide earth and environment, like protecting and augmenting the light and fire of yajna with mantric chants of application and acts of self-sacrifice, with wealth of food and energy for input, and commanding strength and expertise, you sit at the high steer of the nation and join centres of production and progress across the earth.",Rigveda,,62,5,Tulsi Ram,,5.0,1.5.62.5 "Mitra and Varuna, leading lights of vision and judgement, ruling and refulgent powers of humanity, kind and loving nobilities of non-violent hands, holy of action, helpful for others, seated at the centres of yajnic activity over the earth’s regions, ruling and protecting the social order without hurting and damaging it, both of you bear and hold up the order of a thousand pillars together and protect it against fear and violence of terror.",Rigveda,,62,6,Tulsi Ram,,5.0,1.5.62.6 "This social order is distinctive, discriminative between gold and merely glittering. It rests on pillars of gold, and it shines like lightning in the skies. Its policy is framed and defined in the house of holiness or, let us say, on the fields of fertility. Let us hope and pray we join and share the honey sweets created by the leading lights and rulers of judgement at the helm of the nation and by the people in the home by the fire-side.",Rigveda,,62,7,Tulsi Ram,,5.0,1.5.62.7 "O Mitra and Varuna, rulers and leaders of the earth, commanding vision and judgement, at the break of dawn and rise of the sun you ride your chariot of golden pillars and take your seat on the helm and thence watch the realm for what is permanent of value and preservable and what is merely transient and destructible.",Rigveda,,62,8,Tulsi Ram,,5.0,1.5.62.8 "O Mitra and Varuna, ruler and leading lights of strength and judgement, generous as breath of life, unchallengeable protectors of the world, come and bless us with that greatest, highest and imperishable home of protection in which, sharing the honey sweets of life with all, we may live to achieve our ambition for victory in the struggle of existence.",Rigveda,,62,9,Tulsi Ram,,5.0,1.5.62.9 "Mitra and Varuna, lord of light and lord of justice and rectitude, ruler and judge, guardians of truth and law, observers of truth and law and eternal Dharma, you abide in the highest regions of existence in the presence of Divinity and ride over the chariot of life and the state while you occupy the highest seats of the social order. In this state, whoever you protect is blest, rains of honey sweets shower on him from heaven above.",Rigveda,,63,1,Tulsi Ram,,5.0,1.5.63.1 "Mitra, lord of love and friendship, Varuna, lord of judgement and discrimination, rulers and leading lights of this world, you shine in splendour and reveal the light of Divinity in the yajnic business of life on the earth. Just as thunder and lightning light and shake the earth and sky, so do you rule the earth. We pray to you for the shower of joy, success and the nectar sweets of immortal values in this mortal state of life.",Rigveda,,63,2,Tulsi Ram,,5.0,1.5.63.2 "Mitra and Varuna, ruler and leading lights like sun and shower, shining in majesty, blazing with splendour, brave and generous, guardians of heaven and light of the earth, watchful observers of the world, wielding wondrous clouds of rain and power, you stay close by us and send down showers of rain and roar of thunder by the awful force of light and winds of nature’s breath of life.",Rigveda,,63,3,Tulsi Ram,,5.0,1.5.63.3 "Mitra and Varuna, lord of light and lord of bliss, ruler and leading lights of the social order, your power and generosity is based in the light of Divinity and issues from there. The sun, an agent and manifestation of the same, shines with its light as weapon of enlightenment and purification. You cover the sun with an ocean of vapour and energy of cosmic electricity in the regions of light, then the cloud is formed and showers of honey drops fall as rain.",Rigveda,,63,4,Tulsi Ram,,5.0,1.5.63.4 "O Mitra and Varuna, generous ruler and enlightened leaders, the Maruts, dynamic scientists and engineers, brave as warriors and tempestuous as winds, design and structure a faultless chariot and use it for the comfort and welfare of mankind. They rise in the company of sunrays to the wonderful regions of the skies, light and lightning in yajnic programmes for the good of all. O brilliant leaders, give us showers of water, milk, generative energy and creative vision.",Rigveda,,63,5,Tulsi Ram,,5.0,1.5.63.5 "Just as the cloud deeply filled with vapour and highly generous rumbles with its voice of thunder and showers rains of water, fertilising, exciting and pure, similarly, O scholars, teachers and preachers, loving as Mitra, friend, and discriminative as Varuna, the judge, speak to us that language of knowledge and wisdom which is comforting, refreshing, regenerative and life giving, wonderfully engaging and illuminating, full of wonder and variety and light of life. Let the dynamic people, vibrant as winds live in plenty like the cloud, and rise to the light of heaven with knowledge and power. Powerful as Indra, brilliant as Sun, and generous as Prajapati, give us the showers of knowledge and speech, holy, bright and blazing, free of sin and evil.",Rigveda,,63,6,Tulsi Ram,,5.0,1.5.63.6 "Mitra, O lord of light and love, and Varuna, lord of law and justice, knowing and discriminative, dedicated to the observance of the Law, you uphold, protect and promote the entire world of existence in order by Dharma, Rtam, cosmic dynamics and the innate strength and will of life. You shine in manifestation by Law and you maintain the sun in the regions of light like a marvellous chariot on the highway by the Law.",Rigveda,,63,7,Tulsi Ram,,5.0,1.5.63.7 "O Mitra, loving friend, and Varuna, learned scholar and lover of justice, with words of prayer and adoration we invoke and invite you, destroyers of negativity and enmity, moving forward by the strength of your arms and leading to the golden goal of joy and bliss by paths of knowledge, love and rectitude, moving as you do like shepherds leading cows to the stall.",Rigveda,,64,1,Tulsi Ram,,5.0,1.5.64.1 "O Mitra and Varuna, sages of love and justice, extend your hands of generosity alongwith your knowledge and wisdom to this aspiring supplicant. I adore and proclaim your admirable treasure of light, love and justice over the entire regions of the world.",Rigveda,,64,2,Tulsi Ram,,5.0,1.5.64.2 "I wish and pray I go by the same path and reach the same goal, the home of divine bliss of this dear lord of love and non-violence, Mitra which the sages follow and reach.",Rigveda,,64,3,Tulsi Ram,,5.0,1.5.64.3 "May I, with prayer and adoration, receive from you, Mitra and Varuna, that excellent treasure of wealth and wisdom which abides in the home of the prosperous celebrants when they have reached their golden goal of joy and which I aspire to emulate.",Rigveda,,64,4,Tulsi Ram,,5.0,1.5.64.4 "O Mitra and Varuna, loving friend and friend of justice and rectitude, come to us with your brilliance of knowledge and grace our home, your own place, for the advancement of friends and devotees on way to further progress.",Rigveda,,64,5,Tulsi Ram,,5.0,1.5.64.5 "O lord of love and friendship, Mitra, O Varuna, lord of justice and rectitude, those whom you vest with the great social order and high excellence and guide and conduct for our sake, advance and raise higher in honour and excellence for victory, wealth and well being for us.",Rigveda,,64,6,Tulsi Ram,,5.0,1.5.64.6 "Mitra and Varuna, ruler and pioneers of the nation, adorable guides and unifiers of humanity, come running fast on feet firm as the elephant’s and join my yajna at the rise of dawn in the light of the sun in this holy social order. Accept the song of adoration and prayer of the celebrant and enjoy it like distilled soma of yajna and excellence of the social order.",Rigveda,,64,7,Tulsi Ram,,5.0,1.5.64.7 "He who knows is a holy performer of good action, Sukratu. Let the sukratu speak to us of the Lord and of truth, universal love, justice and rectitude, whose vision and language of vision, Mitra, friend and lover, and Varuna, who can discriminate between truth and falsehood, eminent among the eminent worth meeting, love and admire. Let mitra and varuna among us speak to us of Mitra and Varuna, Lord of love and justice.",Rigveda,,65,1,Tulsi Ram,,5.0,1.5.65.1 "They command the highest knowledge and illumination, they are eminent among the brilliant, learned scholars of Revelation. They command and preserve the truth, they preserve and protect the divine law of nature, they observe and uphold the universal law and Dharma among every community of humanity.",Rigveda,,65,2,Tulsi Ram,,5.0,1.5.65.2 "O Mitra and Varuna, twin powers of love and friendship, justice and rectitude, ancient and eternal, I approach you for protection and promotion, and speak to you and speak of you: you command knowledge, you command revelation and communication, you give knowledge, you give means of communication and transport, food and energy, struggle, speed and success to the people of charity and generosity.",Rigveda,,65,3,Tulsi Ram,,5.0,1.5.65.3 "Mitra, friend and lover, for sure, provides a wide path away from sin for us to have a safe and spacious haven of peace on earth. The love and friendship of the Lord of instant action who protects and upholds us against sin and evil is for humanity, abundant for anyone who cares to benefit from it by prayer and effort.",Rigveda,,65,4,Tulsi Ram,,5.0,1.5.65.4 "Let us pray and make effort that we may abide in the widest protection of Mitra, lord of mercy, friend and lover of the universe. Let us be free from sin, evil and violence, safe under your protection, O Lord, ever dedicated to truth and law, and let us live as loved children of Varuna, lord of justice and rectitude.",Rigveda,,65,5,Tulsi Ram,,5.0,1.5.65.5 "O Mitra and Varuna, friend and lover of humanity, upholder of justice and rectitude, you inspire and exhilarate this human nation to action, unite them and lead them to the common goal. O lord of love, mercy and justice, pray do not ignore the supplicants on way to prosperity and excellence, do not forsake our people and future generations on the path of piety and progress, promote and exalt us and our leading lights to reach the haven of peace and bliss.",Rigveda,,65,6,Tulsi Ram,,5.0,1.5.65.6 "O learned and intelligent people, for a perfect dynamic order of truth and righteousness, abundant, great and joyful, hold on to brilliant, generous and divine Mitra and Varuna, leading lights of love and justice who discriminate between right and wrong, truth and falsehood, they are destroyers of hate and enmity, negativity and contradiction, and inspirers of holy, creative and integrative action, dedicated to creative yajna of the human nation.",Rigveda,,66,1,Tulsi Ram,,5.0,1.5.66.1 "They alone successfully lead to a steady, vibrant and inviolable social order and, like committed and covenanted powers, establish a bright and blessed heaven of humanity on earth.",Rigveda,,66,2,Tulsi Ram,,5.0,1.5.66.2 "O Mitra and Varuna, for the onward movement of these chariots of yours we freely offer the wide earth and her highways and honour you and the creative song of the sacrificing celebrant with our chants of praise.",Rigveda,,66,3,Tulsi Ram,,5.0,1.5.66.3 "O Mitra and Varuna, leading lights of love and friendship, justice and rectitude, poetic visionaries commanding unprecedented and unsullied power, inspiring wonder and awe, you are widely known of the people by the brilliance of your knowledge, abundant praises of the versatile poet and the strongholds of strength and power over the earth.",Rigveda,,66,4,Tulsi Ram,,5.0,1.5.66.4 "That truth of Law and rectitude, water and abundant food, profuse renown, and wisdom of the sages for attainment of the people, O mother earth, Mitra and Varuna, widely ranging over time and space, day by day, action by action, pray shower on life and humanity abundantly and incessantly without bounds.",Rigveda,,66,5,Tulsi Ram,,5.0,1.5.66.5 "Mitra and Varuna, leading lights of the world, we invoke you and pray that the power, prosperity and excellence of life which you shower upon the earth for humanity, we too, wise and brave, may try to augment and maintain in the wide order of universal freedom and law which is the common responsibility of the united people.",Rigveda,,66,6,Tulsi Ram,,5.0,1.5.66.6 "It is true, thus, that three brilliant and generous powers of divinity vested in humanity organise, sustain and promote the grand, united and adorable world order achieved and established: Mitra, spirit of love, friendship and constant vigilance; Varuna, spirit of justice, rectitude and discriminative sense of values and wisdom; and Aryaman, innate energy, comprehensive vision and all embracing spirit of progressive planning and guidance.",Rigveda,,67,1,Tulsi Ram,,5.0,1.5.67.1 "O Mitra and Varuna, leading lights and rulers with the spirit of love and justice, organisers and sustainers of the people, destroyers of hate, enmity and contradictions, since you occupy the golden seat of power, pray rule, guide and promote the peace and welfare of the social order of the people.",Rigveda,,67,2,Tulsi Ram,,5.0,1.5.67.2 "All the ruling, sustaining and promotive powers, Mitra, Varuna and Aryama, knowing everything of the systemic order, are committed to the laws, discipline and values of the order, keeping their feet on the ground realities as their sacred duty, and they protect the people against evil and violence and promote them towards a better life.",Rigveda,,67,3,Tulsi Ram,,5.0,1.5.67.3 "Surely they are the best and highest in truth, keepers of the rule of law and rectitude, dedicated to universal truth and law, generous among and for every community, holy guided guides of the people, and they keep the wheel of Dharma moving against the evil of ignorance, injustice, poverty and sloth of every kind.",Rigveda,,67,4,Tulsi Ram,,5.0,1.5.67.4 "O Mitra, friend, O Varuna, friend of justice, which one of you is not praised and appreciated? Which one of you is not best of form and function in manifestation? Indeed, all our thoughts and reflections turn to you in homage. All our adorations are addressed to the powers free from evil and injustice, to those who command knowledge and good action beyond threefold miseries of body, mind and soul of the individual, society and humanity.",Rigveda,,67,5,Tulsi Ram,,5.0,1.5.67.5 "Sing in holy words in honour and praise of Mitra and Varuna, ruling lord of light and dispenser of justice, who hold and sustain the great world order and maintain the universal values of eternal Truth and Law for you.",Rigveda,,68,1,Tulsi Ram,,5.0,1.5.68.1 "Mitra and Varuna, both brilliant rulers of nature and humanity, sources of the showers of fertility, prosperity and felicity, are eminent and adorable, honoured among the brilliancies of nature and humanity.",Rigveda,,68,2,Tulsi Ram,,5.0,1.5.68.2 "Great is your power and potential for us over the wealth and excellence of heavenly and earthly values, culture and conduct and behaviour. Great is your rule and order over the divinities of nature and humanity.",Rigveda,,68,3,Tulsi Ram,,5.0,1.5.68.3 "They live, serve, strive and search for the realisation of Rtam, eternal and universal values of Truth and Dharma, by their earnest pursuit of truth and Dharma in life and conduct, Rtam, and thus, free from hate, jealousy and violence, achieve the strength and excellence they long for and rise, shining in merit as leading lights of humanity.",Rigveda,,68,4,Tulsi Ram,,5.0,1.5.68.4 "Harbingers of showers from heaven, making the waters flow on earth, creating, preserving and promoting the energy, fertility and production of the generous earth and environment, ruling and realising the desires and aspirations of humanity, Mitra and Varuna bring about a great and expansive haven of peace, prosperity and felicity on earth.",Rigveda,,68,5,Tulsi Ram,,5.0,1.5.68.5 "Mitra and Varuna, prana and udana energies of the life of existence, you wield and sustain the three regions of light, three regions of the ethereal sphere, and the three layers of the earthly sphere, sustaining, protecting and promoting the expansive form and structure of the world in dedication to the unaging laws of Rtam, universal Law.",Rigveda,,69,1,Tulsi Ram,,5.0,1.5.69.1 "O Mitra and Varuna, nourishing, energising and radiating are your rays of light, fluent and overflowing your showers and streams of milk, honey and life giving waters. Three are abiding clouds of virility and fertility inspired with love and vested with vibrant life seeds of the three mighty regions, radiating with knowledge, karma and worship, O brilliant ones.",Rigveda,,69,2,Tulsi Ram,,5.0,1.5.69.2 "O Mitra and Varuna, life-givers of love and justice, early morning I invoke and pray to eternal mother nature for divine intelligence, at mid-day when the sun is high, I pray for light and splendour, and in the all blissful yajna, I pray for health, wealth and all round peace and well being for the children and all future generations.",Rigveda,,69,3,Tulsi Ram,,5.0,1.5.69.3 "O Mitra and Varuna, light and life of existence, who are wielders and sustainers of the regions of the earth, the middle regions of the skies and the highest regions of light and all the heavenly stars, no brilliant humans, no divinities of nature, no immortals ever violate your laws of eternal constancy.",Rigveda,,69,4,Tulsi Ram,,5.0,1.5.69.4 "O Mitra, O Varuna, great and abundant is your protection and wisdom which, O friend, in all sincerity you love to share and extend to us.",Rigveda,,70,1,Tulsi Ram,,5.0,1.5.70.1 "O Mitra and Varuna, Loving friends of justice and rectitude, free from hate and jealousy and destroyers of violence and injustice, may we receive, we pray, that energy and sustenance, that protection, guidance and wisdom of yours so that we may internalise it and pursue it in our life and conduct.",Rigveda,,70,2,Tulsi Ram,,5.0,1.5.70.2 "O destroyers of hate and violence, lovers and dispensers of justice and rectitude, with all your care and guidance, protect and promote us. Save us, O saviours, against evil in our person and social institutions so that we may get over all forces of negativity, crime and destruction.",Rigveda,,70,3,Tulsi Ram,,5.0,1.5.70.3 "O Mitra and Varuna, friend and justicier, accomplishers of wonderful acts of yajna, creation and production, let us never grab, consume, live on or live by any body else’s share of yajnic sustenance, nor withhold our share of yajnic contribution for our selfish purposes, either for our own person or for our children and friends, either for the present or for future. (Help us to live by our own effort.)",Rigveda,,70,4,Tulsi Ram,,5.0,1.5.70.4 "O Mitra and Varuna, leading lights of love and friendship, justice and rectitude, destroyers of negativities, hate and enmity, promoters of love and unity, knowledge and positive action, come to us and join this pleasing and elevating programme of love and non-violence, this yajna for common good.",Rigveda,,71,1,Tulsi Ram,,5.0,1.5.71.1 "Mitra and Varuna, leading lights of love and unity, justice and discriminative awareness, commanding universal knowledge and ruling power, you shine and reign over all. We pray, inspire and elevate our mind and intelligence to fullness.",Rigveda,,71,2,Tulsi Ram,,5.0,1.5.71.2 "Mitra and Varuna, leading lights of love, friendship and felicity, justice and rectitude, our yajna is accomplished, the soma is distilled. Come, drink of the soma of this worshipful celebrant yajaka, share and bless our yajnic achievement of success and progress.",Rigveda,,71,3,Tulsi Ram,,5.0,1.5.71.3 "Like the sage free from threefold suffering of body, mind and soul, with songs of adoration, we invoke Mitra and Varuna, leading lights of love and justice, offer yajnic homage in their honour and service, and pray that they may come and grace our seats of yajna for a drink of soma and bless our accomplishment of the creative and productive programme.",Rigveda,,72,1,Tulsi Ram,,5.0,1.5.72.1 "O constant protectors of achievement and progress, unshakable leaders dynamic at the centre of movement, dedicated to the vows of piety, guides of the people on the march forward and onward by the laws of Dharma, come, grace the seats of yajna in the world order and drink the soma of success and advancement.",Rigveda,,72,2,Tulsi Ram,,5.0,1.5.72.2 "Let Mitra and Varuna, loving friend and discriminative judge of circumstance with comprehensive vision making the right choice, cherish, join and guide our yajna, corporate programme of progress, sit on the holy seats of yajna and celebrate the finale with a drink of soma in honour of success.",Rigveda,,72,3,Tulsi Ram,,5.0,1.5.72.3 "Ashvins, twin divines, complementary currents of the circuit of nature’s divine energy, wind and electricity, you are present far and near in the middle sphere of the sky and operative far and near here and now, abundant, sustaining all and sustainable by all. O men and women, let us try these currents of energy come to us for the benefit of all.",Rigveda,,73,1,Tulsi Ram,,5.0,1.5.73.1 "Here I invoke and practically realise the abundant and extensive currents of natural energy bearing many and mighty potentials, highly useful, most powerful and non-stop in operation for our purpose of power and comfort.",Rigveda,,73,2,Tulsi Ram,,5.0,1.5.73.2 "Ashvins, instantly moving harbingers of light and energy, one brilliant wheel of your chariot, one part of your circuit, you have set in motion for the expression of your brilliance by the sun. By the other, like night after the day and by the circle of night and day, you complete the circle of the day and year and thereby with your might and splendour you illuminate the terrestrial and ethereal regions and count up the ages of humanity on earth.",Rigveda,,73,3,Tulsi Ram,,5.0,1.5.73.3 "Ashvins, complementary, powers of nature, and humanity like teachers and preachers, leaders and followers, for all these that you have done for us, for all that, I honour and adore you in consequence. Born and arisen without sin and free of negativity, come and guide our friends and brothers for our sake.",Rigveda,,73,4,Tulsi Ram,,5.0,1.5.73.4 "When the dawn, daughter of the sun, like a bride, comes and rides your fast moving chariot, ruddy, shining and blazing, birds, beasts and humans always look up to you and adore you all round.",Rigveda,,73,5,Tulsi Ram,,5.0,1.5.73.5 "Ashvins, leading lights and pioneers of life on the path of truth and rectitude, Atri, the sage who has conquered threefold suffering of existence knows you fully with an undisturbed mind and adores you with hymns of praise when he experiences and receives from you the fire of life free from sin and untruth.",Rigveda,,73,6,Tulsi Ram,,5.0,1.5.73.6 "Ashvins, leading lights and path finders of humanity, the mighty rumble of your advance expanding in all directions is heard at every stage of your movements when Atri, the celebrant sage of threefold freedom turns his attention to you by virtue of your noble actions.",Rigveda,,73,7,Tulsi Ram,,5.0,1.5.73.7 "Ashvins, roaring powers of nature like sun and wind, mixers and makers of the sweets of earth, when you fill the oceans of ethereal and terrestrial regions and abundant showers slake the thirst of honey sweets of green, they ripen and bear and bring offers of ripe fruit and nourishing food for you.",Rigveda,,73,8,Tulsi Ram,,5.0,1.5.73.8 "Ashvins, leading lights of nature and humanity, earth and heaven, sages and scholars, true it is as they say you are the harbingers and givers of peace and well being. Most kind and responsive to the call of devotees, we pray, come and bring us the highest bliss on the wings of wind and light.",Rigveda,,73,9,Tulsi Ram,,5.0,1.5.73.9 "May these songs of praise and celebration be pleasing and exalting for the Ashvins and bring peace and prosperity for us, the songs which we conceive, design and structure like chariots of power and felicity while we compose words of yajnic homage in ecstasy.",Rigveda,,73,10,Tulsi Ram,,5.0,1.5.73.10 "Divinities of the earth, Ashvins, rich at heart, abiding in the mind, harbingers of showers of wealth from the heights of heaven, Atri, the sagely celebrant who enjoys three-fold freedom of body, mind and soul today prays in service to you. Pray listen to him.",Rigveda,,74,1,Tulsi Ram,,5.0,1.5.74.1 "Where are they? Where are they heard and renowned, the brilliant ones in heaven, ever dedicated to truth in heavenly conduct and behaviour? O brilliant divines, Ashvins, in which community do you operate? Who shares and benefits from your flowing rivers and rolling oceans?",Rigveda,,74,2,Tulsi Ram,,5.0,1.5.74.2 Who do you go to? To what course or goal? For what purpose do you harness your chariot? Whose songs do you love to hear and enjoy? We love and felicitate you for our cherished desire.,Rigveda,,74,3,Tulsi Ram,,5.0,1.5.74.3 "O citizen, you proceed to the citizen in deep waters and resume and raise him to new life for the citizen and the coming generation for the extension of their action and achievement already made and like a lion even jump into the den of hate and enmity to protect and promote them.",Rigveda,,74,4,Tulsi Ram,,5.0,1.5.74.4 "Like a physician and surgeon you discard the debility of age like an old and worn out garment when you renew it back to youth which could be fascinating even for the love of a damsel.$(So does a dynamic society change over i.e., retire, and aging person from an exacting public position to replace him with a young, energetic, intelligent man capable of take him over the onerous duty and responsibilities of a youthful nation.)",Rigveda,,74,5,Tulsi Ram,,5.0,1.5.74.5 "Here for sure is your dedicated devotee and celebrant. We abide within your eye sight for the sake of the beauty and grace of life. Listen to us and come with your modes of protection, Ashvins, who command treasures of food, energy and the forces of renewal, rejuvenation and advancement.",Rigveda,,74,6,Tulsi Ram,,5.0,1.5.74.6 "Who of the many many mortals today could win your love and favour, O favourite celebrities of the saints and scholars? Which one of the wisest? Which one at last could win your recognition and favour, O commanders of the treasures of food, energy, wealth, power and the forces of life? By all yajnas at his command, could he? Probably, for sure may be.",Rigveda,,74,7,Tulsi Ram,,5.0,1.5.74.7 "Ashvins, leading lights for humanity, may your chariot, fastest of all, adorable among mortals, victorious over many negativities, hate and enmities, be directed hitherward, reach us and take us across the oceans. (Let us create the chariots as divine gifts and sail over the oceans across the skies.)",Rigveda,,74,8,Tulsi Ram,,5.0,1.5.74.8 "Ashvins, leading lights, masters of speed and direction, creators of the honey sweets of life, may that creation, invention and achievement of yours be ours, adorable for our good. Most modern intellectuals, eminent scientists of imagination, give us the chariot with wings to fly with the birds, by winds like the eagle, and shine.",Rigveda,,74,9,Tulsi Ram,,5.0,1.5.74.9 "Ashvins, leading lights of humanity, wherever you be and whatever you do, please listen to this invocation, adoration and invitation of ours to live and justify existence, and please know: All your plans and actions for peace, prosperity and progress in life fructify in full, all your ambitions are fulfilled. We love and admire you and all those who work together to realise our dreams.",Rigveda,,74,10,Tulsi Ram,,5.0,1.5.74.10 "Ashvins, leading lights of humanity, the celebrant visionary of life’s reality and mantric meaning, adores your achievement in befitting words of song in response to the beauty of your dearest chariot which is the carrier and harbinger of showers of wealth and well being. O creators and makers of the sweets of existence, the celebrant prays: Listen to my song of adoration and accept the invitation to live and create the joy of life.",Rigveda,,75,1,Tulsi Ram,,5.0,1.5.75.1 "Ashvins, leading lights of life in existence, destroyers of suffering, harbingers of peace and prosperity, creators of honey sweets, listen to my prayer: Come over regions of earth across the spaces, travelling by golden chariots over golden highways, navigating by rivers and oceans, so that I may cross all hurdles of existence and live as the immortal that I am.",Rigveda,,75,2,Tulsi Ram,,5.0,1.5.75.2 "Ashvins, come you both to us, bearing jewel wealths of life; come, O Rudras, dispensers of justice and punishment, travelling by golden chariot over golden highways, loving and listening partners, givers of food, energy and speedy progress, creators of the sweets of life, come in response to our invocation and listen to our prayer.",Rigveda,,75,3,Tulsi Ram,,5.0,1.5.75.3 "prepares the offering of homage for you. O creators and givers of the sweets of life, listen to my prayer and praise.",Rigveda,,75,4,Tulsi Ram,,5.0,1.5.75.4 "Ashvins, leaders and guides of enlightened mind, travelling far and fast by chariot, responsive to praise and prayer, you reach the sincere searching man of holy mind free from duplicity as by flight of birds. O creators and givers of honey sweets, listen to my invocation.",Rigveda,,75,5,Tulsi Ram,,5.0,1.5.75.5 "Ashvins, leaders and pioneers of adventurous men, may your horses, flying birds, controlled by thought, consuming burnt fuel, bring you hither with gifts of peace and well being for a drink of the soma of success and splendour. O creators and harbingers of honey sweets, listen to my prayer.",Rigveda,,75,6,Tulsi Ram,,5.0,1.5.75.6 "Ashvins, come hither, noble masters, indomitable leaders ever dedicated to truth. Even if you are far away, pray do not be indifferent, slacken not the reins, cross over the winding paths and come. O creators and givers of honey sweets, listen to my prayer.",Rigveda,,75,7,Tulsi Ram,,5.0,1.5.75.7 "In this yajna of creation, invention and production for social good, O masters, indomitable Ashvins, twin protectors and promoters of creative people and noble works, come and grace the celebrant, supplicant with songs of homage for protection and patronage. O creators and givers of showers of honey sweets, listen to my prayer.",Rigveda,,75,8,Tulsi Ram,,5.0,1.5.75.8 "The dawn is risen. The holy fire, giver of shining wealth, is placed in the vedi according to the season. Your chariot, Ashvins, is in harness, invincible and immortal. O destroyers of hate and suffering and givers of showers of wealth and honey sweets, come, listen to my prayer.",Rigveda,,75,9,Tulsi Ram,,5.0,1.5.75.9 "The holy fire of the sun shines here while the splendour of the dawn radiates as advance forces of the solar fire, and the holy voices of the sages arise in adoration. O Ashvins, vitalities of divinity, reach here by chariot of the dawn and join the rising fire of the house-hold yajna of noble men and women.",Rigveda,,76,1,Tulsi Ram,,5.0,1.5.76.1 "Ashvins, divinities of nature and humanity, most auspicious harbingers of peace and joy, invoked and invited to the yajna here, celebrated and adored, coming at the fastest, almost instantly reaching with protection and promotion at the rise of the day, you do not destroy, nor restrict, nor confine what has been refined, seasoned and sanctified by yajna. In fact, you bring safety and security against adversity and self-betrayal for the generous yajamana at his closest.",Rigveda,,76,2,Tulsi Ram,,5.0,1.5.76.2 "And this exuberance of yajnic celebration and joy is not confined to the present moment only, it extends over days and nights. Come Ashvins, divinities of nature and nobilities of men and women, come at the rise of dawn, at mid day when the sun is risen up on high, in the evening when the cows come home. Come all day and night with your gifts of safety and security, peace and joy.",Rigveda,,76,3,Tulsi Ram,,5.0,1.5.76.3 "Ashvins, harbingers of light, enlightened men and women, this house, these inmates, this open door home, all this is your ancient abode in the very light of heaven. Come here, bearing and bringing for us nutriments and energy from the vast regions of light and space, cloud and mountains, and from the waters of earth and space.",Rigveda,,76,4,Tulsi Ram,,5.0,1.5.76.4 "May we join, unite and move on with the latest and blissful protection and ethics, morals and policy of the Ashvins, leading lights of the world. O leaders and pioneers of life in nature and history, bring us, lead us to, wealth, honour and excellence, valiant children and all the gifts of good fortune and immortality in the world.",Rigveda,,76,5,Tulsi Ram,,5.0,1.5.76.5 "Arise, meet and adore the Ashvins, first early morning visitors and harbingers of holy light and life’s vitalities. They join and bless the yajna and shower and share the soma before the covetous grabbers and hoarders are up. They join and guide the yajnic business of life while the saints and sages, men of poetic vision and intelligence, earliest sharers of the bliss, sing in praise of the leading lights of divinity.",Rigveda,,77,1,Tulsi Ram,,5.0,1.5.77.1 "Invoke the Ashvins early morning, join the leading lights and adore them at yajna, evening is not the favourite time of the lovers of divinity as the morning. And who else other than us, is the yajaka who loves and adores the Ashvins in yajna, and worthy of love and reverence, the earlier, the worthier, anywhere, anyone? None.",Rigveda,,77,2,Tulsi Ram,,5.0,1.5.77.2 "Ashvins, leading lights of divinity, scholars, scientists and engineers, your chariot comes hither laden with gold, honey sweet and charming, bringing showers of water and ghrta, carrying wealth of food and energy. It is fast as mind and powerful as wind and storm by which you cross over all hurdles and evils of the world.",Rigveda,,77,3,Tulsi Ram,,5.0,1.5.77.3 "One who serves and works with the Ashvins, leading lights of divinity and humanity, all free from untruth and falsehood, achieves by his creative works abundant cherished food. He shares the food and success with others in yajnic living, advances his rising generation by the same works, surpasses those who do not raise the sacred-fire, and always destroys the evils.",Rigveda,,77,4,Tulsi Ram,,5.0,1.5.77.4 "Let us abide by the noble guidance of the Ashvins and go forward by their latest blissful protection and progress. O leading lights of life, we pray, lead us to the wealth of life and bless us with brave heroes and all the good fortunes of the world and values of immortality.",Rigveda,,77,5,Tulsi Ram,,5.0,1.5.77.5 "Ashvins, complementary sustainers of life as air and water, men and women, teachers and disciples, ever true to reality, come together into the world, be not ill- disposed or hostile, fly like a pair of swans hither to the distilled sweets of life.",Rigveda,,78,1,Tulsi Ram,,5.0,1.5.78.1 "Ashvins, twin harbingers and sharers of divine love and joy, come like a couple of golden deer, like a pair of white fawns to the cherished green, fly like a couple of swans hither to share the distilled soma of joys with us.",Rigveda,,78,2,Tulsi Ram,,5.0,1.5.78.2 "Ashvins, twin divines like teachers and researchers, creators and developers of food and energy for speed and progress, come and join our programme of development for the realisation of our cherished goals. Fly like a couple of swans to the pleasures of life’s achievement.",Rigveda,,78,3,Tulsi Ram,,5.0,1.5.78.3 "Ashvins, harbingers of new life like sun and moon, when Atri, man of threefold freedom, in depression, struggling to emerge, calls upon you for help like a woman in distress, pray fly to his rescue and rejuvenation like an eagle with protection and fresh lease of life giving him peace, stability and reassurance.",Rigveda,,78,4,Tulsi Ram,,5.0,1.5.78.4 "O man, spirit of desire, as the baby on maturity leaves the folds of the mother’s womb, so give up the bonds of mortality to freedom. O Ashvins, harbingers of knowledge and freedom, listen to my call of prayer, release saptavadhri, the spirit that has lived out the fivefold sense experience and the two-fold adventure of thought and desire.",Rigveda,,78,5,Tulsi Ram,,5.0,1.5.78.5 "Ashvins, complementary powers of evolution, discrimination and vision, for the man in fear of existence, for the supplicant in sufferance, for the sage of vision, and for the man of sevenfold bondage of sense and mind, for all these, with your divine powers, let the tree of life seed and grow well for experience and then let it fall off for the soul’s freedom.",Rigveda,,78,6,Tulsi Ram,,5.0,1.5.78.6 "Expectant mother, just as the breeze of life feeds and vibrates the pool of lotus life all round, so may your foetus in the womb vibrate with life and growth and be born when it matures in ten months.",Rigveda,,78,7,Tulsi Ram,,5.0,1.5.78.7 "O baby in the womb, just as the breeze, as the forest, as the sea ripples with vitality, so may you vibrate and move in the womb and, maturing in ten months, be born along with the sheath of life.",Rigveda,,78,8,Tulsi Ram,,5.0,1.5.78.8 "Let the individual soul reposing in the mother’s womb for ten months be born as the baby, healthy and unhurt, in the mother’s state of good health and perfect life and live on as extension of the mother beyond her life.",Rigveda,,78,9,Tulsi Ram,,5.0,1.5.78.9 "O dawn, lady of morning light brilliant with splendour, arouse us and enlighten us today for the achievement of grandeur, wealth and excellence of life as you have been the giver of enlightenment and generosity ever before, O majesty of renown, symbol of life’s extension, nobly born, commander of the nation’s power, achievement and love of noble truth.$(Swami Dayananda interprets this mantra as an address to the lady of the house.)",Rigveda,,79,1,Tulsi Ram,,5.0,1.5.79.1 "Daughter of the light of heaven, lady of justice and moral guidance who ride a chariot of pure brilliance, as you have shone before, so may you ever shine now and after in future, O lady, forbearing and challenging, renowned for truth and righteousness, extensive, nobly born and blest with prosperity, achievement and discrimination between truth and untruth of thought and speech.",Rigveda,,79,2,Tulsi Ram,,5.0,1.5.79.2 "May she, daughter of the light of heaven, harbinger of all wealth, establish us today in the light of life. She is most forbearing, dedicated to truth and prosperity, lovable, nobly born, the enlightened lady of knowledge and eternal truth who herself shines in splendour.",Rigveda,,79,3,Tulsi Ram,,5.0,1.5.79.3 "O lady of light, glorious dawn, nobly born, enlightened and dedicated to eternal truth and noble achievement, those celebrants who are rich and generous and command the beauty of grace and heat of fire in dedication and adore you with holy songs of praise and liberal gifts of yajna deserve and enjoy your favour for advancement.",Rigveda,,79,4,Tulsi Ram,,5.0,1.5.79.4 "O lady of light, nobly born and enlightened, truthful and progressive, these celebrants of yours who adore you for gifts of wealth and splendour receive, hold and command creditable means, materials and wealth for success while, loving and shining, they give lots in charity.",Rigveda,,79,5,Tulsi Ram,,5.0,1.5.79.5 "O dawn, lady of light, nobly born, enlightened, progressive and truthful, commanding wealth and power, vest these brave and generous celebrants with honour and excellence worthy of heroes, who, blest with wealth and honour, give us means and materials for success in life which are free from discredit and shame.",Rigveda,,79,6,Tulsi Ram,,5.0,1.5.79.6 "O dawn, lady of light, mistress of honour and excellence, nobly born and enlightened, truthful, dynamic and progressive, bear and bring vast wealth and honour of high order for those brave celebrants who produce wealth, means and materials for success in terms of food and speed, cattle wealth and transport, progress and prosperity and in their generosity share it with us.",Rigveda,,79,7,Tulsi Ram,,5.0,1.5.79.7 "And O daughter of heaven, nobly born and enlightened, spirit of truth and progress, come with the rays of the sun, pure and purifying, sacred and sanctifying, and bring for us food and energy, lands and cows.",Rigveda,,79,8,Tulsi Ram,,5.0,1.5.79.8 "Daughter of the light of heaven, nobly born and enlightened, truthful and progressive, rise and shine, and let us shine too. Do not procrastinate, do not protract your sacred act, accomplish the act and rise. Just as the ruler punishes the thief and the enemy, just as the sun burns dry grass with its heat of light, that way let no one torment you.",Rigveda,,79,9,Tulsi Ram,,5.0,1.5.79.9 "O dawn, lady of light, nobly born and enlightened, ever true and progressive, brilliant and enlightening, such you are and more competent and pleased to give to your dedicated celebrants, whom you never neglect, never frustrate, but ever bless and promote higher and higher.",Rigveda,,79,10,Tulsi Ram,,5.0,1.5.79.10 "Saints and sages with holy mind and hymns of adoration honour and celebrate the divine dawn, crimson hued, shining brilliant, grand and sublime, illuminating hours of time and regions of space, observing universal law of eternity by simple natural conduct, and bringing the morning light and bliss of the sun.",Rigveda,,80,1,Tulsi Ram,,5.0,1.5.80.1 "This glorious dawn, vast and great, goes forward riding her mighty chariot, arousing humanity from sleep, lighting up easy paths for movement, all illuminative, giving light in advance of the day.",Rigveda,,80,2,Tulsi Ram,,5.0,1.5.80.2 "Harnessing the crimson rays of the sun to her chariot, she goes unerringly, assiduously, creating unfailing wealth of light and rejuvenation. Marking paths of movement for the good of the people, the divine dawn shines, loved and adored by the people as the source of universal good.",Rigveda,,80,3,Tulsi Ram,,5.0,1.5.80.3 "Revealing her body of light from the east, this lady of light radiates fast on both sides right and left over day and night. It follows the path of eternal law and, knowing well everything in nature, it neither violates nor goes astray over the quarters of space.",Rigveda,,80,4,Tulsi Ram,,5.0,1.5.80.4 "The sacred dawn, revealing her radiant majesty like the lady of light for us to see and admire, this daughter of the sun stands above pure and sanctified as if doing her morning ablutions and, dispelling hate and darkness, warding off negativities, she walks with her train of splendour.",Rigveda,,80,5,Tulsi Ram,,5.0,1.5.80.5 "Yonder stands this daughter of heaven like a maiden, holy and inspiring to the best of men, and then moves to the west, revealing the day’s phases of her splendour and opening up new possibilities of cherished achievements for the generous man of yajnic action. Ever bright and youthful, she thus moves the daily rounds of light anew as ever before since times immemorial.$Note: Swami Dayananda gives an extended interpretation of the Dawn by implication: He interprets Usha as the newly married woman rising like the dawn over the world of her new home, bringing new light and new possibilities of life’s achievements. The wedding of the couple is a new morning for the family, life moves on, new phases of the day move on westward, new generations follow, life goes on and on like the daily round of night and day. The sun remains the same, days and nights are new. Life remains the same, the phases are new. The bride is holy, sacred, inspiring, worthy of love, respect and reverence.",Rigveda,,80,6,Tulsi Ram,,5.0,1.5.80.6 "Enlightened sages concentrate their mind and senses and meditate on the infinite, omniscient and vibrant omnipresence of Divinity who alone as sole power and ruler knows and governs all the laws and ways and facts of existence and watches, rules and dispenses the karma of yajakas and others. Great indeed is the glory, and high the praise of Savita, lord of life and self-refulgent giver of light.",Rigveda,,81,1,Tulsi Ram,,5.0,1.5.81.1 "The omniscient creator, eternal poet and maker, creates and pervades all forms of existence and produces all good things for the well being of humans and animals. He, Savita, creator and energiser, lord of love worthy of our choice, manifests and illuminates the heaven of light and joy, inspires the rise of the dawn with light and rules and shines the sun and after.",Rigveda,,81,2,Tulsi Ram,,5.0,1.5.81.2 "Savita is the lord of life, creator, self-refulgent, all pervasive, whose majesty, Law and ways, all other powers of nature and humanity with all their potential follow, the lord omnipresent who, with his grandeur and omnipotence, creates, pervades and transcends all regions of the universe.",Rigveda,,81,3,Tulsi Ram,,5.0,1.5.81.3 "Savita, lord of light and life, you pervade and illuminate three orders of light, sun, moon and electric energy and love to play with the sun’s rays. You envelop the night at both ends and, with your laws and function, O lord self-refulgent, you become the friend and measure of everything.",Rigveda,,81,4,Tulsi Ram,,5.0,1.5.81.4 "Savita, spirit of life and inspiration, self- refulgent giver of light, you alone by yourself rule over the world of existence. O generous and self-refulgent lord, by every stage of evolution in order of time you remain the giver of light and nourishment for growth. And you pervade, illuminate and rule over this entire world of existence so that the sun itself receives light and adoration by virtue of your light of illumination.",Rigveda,,81,5,Tulsi Ram,,5.0,1.5.81.5 "We choose to pray to the lord creator Savita for his love and favour so that we may receive the highest, all sustaining and all victorious glory of the lord self- refulgent and omnipotent.",Rigveda,,82,1,Tulsi Ram,,5.0,1.5.82.1 "Whoever it be, whoever might try, no one can violate or impair the self-glorious dear absolute dominion of lord Savita’s divine freedom.",Rigveda,,82,2,Tulsi Ram,,5.0,1.5.82.2 "Only Savita, lord of power, honour and excellence, creates and augments the jewel wealths of life for the man of yajnic generosity. We pray we may know and receive his favour and grace for a share of that wonderful glory.",Rigveda,,82,3,Tulsi Ram,,5.0,1.5.82.3 "O generous lord Savita, create for us here and now honour and good fortune full of noble people and progeny. Drive away bad dreams and ward off dreamy ambitions.",Rigveda,,82,4,Tulsi Ram,,5.0,1.5.82.4 "O lord Savita, ward off and sterilise all the evils of the world. Grant us that which is good. Vitalise, energise and promote all that is good.",Rigveda,,82,5,Tulsi Ram,,5.0,1.5.82.5 "Free from sin and evil in the yajnic world of lord Savita’s creation, we pray, we may receive the cherished gifts of life in service of the mother, mother earth and nature.",Rigveda,,82,6,Tulsi Ram,,5.0,1.5.82.6 "With songs of adoration we worship and celebrate lord Savita, cosmic yajaka of eternity, self- refulgent generous father inviolable protector and sustainer of the world of existence.",Rigveda,,82,7,Tulsi Ram,,5.0,1.5.82.7 "We adore and worship self-refulgent, self- existent lord of creation, Savita, who transcends both the day and night of existence and self-abides without relent.",Rigveda,,82,8,Tulsi Ram,,5.0,1.5.82.8 "We invoke and adore lord Savita who informs all these bom ones by his Word, who creates and inspires them all, without exception.",Rigveda,,82,9,Tulsi Ram,,5.0,1.5.82.9 "Hail the mighty cloud well with these holy words of song, serve, celebrate and energise it with homage in yajna for peace and a happy home. Roaring and thundering with passion, the virile cloud, giver of life and freshness, impregnates the herbs with the seed of generation.",Rigveda,,83,1,Tulsi Ram,,5.0,1.5.83.1 "The cloud shakes the trees, destroys the demons whom the whole world fears, and when it roars and releases the water of rain pregnant with life, it kills the evil doers with the terrible bolt and saves the sinless and the generous forces of life.",Rigveda,,83,2,Tulsi Ram,,5.0,1.5.83.2 "Indeed like a charioteer urging on the horses by the whip, the cloud condenses and intensifies the rain carrier showers down to the earth, and, for that, when it strikes the ocean of vapours in the sky with thunder to turn it into rain, the space resounds from far like the roar of a lion.",Rigveda,,83,3,Tulsi Ram,,5.0,1.5.83.3 "Fast and fresh blow the winds, lightnings flash, herbs spring up, the sky swells and overflows, food grows, spirits arise and songs resound over the world when the cloud fertilises the earth with the showers of life.",Rigveda,,83,4,Tulsi Ram,,5.0,1.5.83.4 "O cloud, rain shower of life and fertility, in consequence of your commitment to the laws of sun and shower, the earth submits and surrenders, the animal stirs with passion and fire, the herbs burst forth in all forms of life. O cloud, such as you are, give us a great home of peace, joy and excellence.",Rigveda,,83,5,Tulsi Ram,,5.0,1.5.83.5 "May the Maruts, windy currents of energy, bring us rain from the regions of the sun. May the mighty cloud showers of fertility bring us growth. O cloud, harbinger of vitality come down here with showers of rain flooding the earth and giving us breath of life and sustenance like a father.",Rigveda,,83,6,Tulsi Ram,,5.0,1.5.83.6 "Thunder and roar, O cloud, bring the vitalities of life and fertilise the earth for generation. Go far and wide by chariot run on water, draw the reservoir of waters released unto yourself, and conduct them downward so that the upward vapours may be brought down in showers.",Rigveda,,83,7,Tulsi Ram,,5.0,1.5.83.7 "The sun holds the mighty reservoir of vapours up on high, the cloud pours it down in showers. Let the lakes and rivers flow with waters released to freedom. O cloud, fill the earth and sky with water so that there may be ample food and water for the cows.",Rigveda,,83,8,Tulsi Ram,,5.0,1.5.83.8 "When the cloud roars and thunders and destroys all the negativities which do evil, then in response to the cleansing and vitalising rain this entire humanity and all else that is on earth rejoices in celebration.",Rigveda,,83,9,Tulsi Ram,,5.0,1.5.83.9 "Pour down the showers, O cloud, take over the earth for generation, fertilise the thirsting lands for growth, produce herbs and plants and trees for food of the people, and win the thanks of a grateful humanity.",Rigveda,,83,10,Tulsi Ram,,5.0,1.5.83.10 "Truly, O terrestrial mother, revered earth, you bear the thunder breaker of the clouds, bear the burden of mountain ranges, hold on the flood of rivers and contain the rolling oceans. O mighty one on the onward move, you are the one who thus with your great power and force rule and sustain the land and her people.",Rigveda,,84,1,Tulsi Ram,,5.0,1.5.84.1 "O moving one, the celebrants adore you day and night with songs, you, O bright one, who shake and impel the roaring cloud like a war horse onward to victory.",Rigveda,,84,2,Tulsi Ram,,5.0,1.5.84.2 "Surely you are strong and firm who, with your strength and splendour, sustain the herbs and trees, since the rains of wealth and sustenance shower for you down from the thunder and lightning of the regions of light.",Rigveda,,84,3,Tulsi Ram,,5.0,1.5.84.3 "Offer homage and reverence of the highest and deepest order full of love to Varuna, the one sovereign ruler and lord of love and judgement over all, who hammered and shaped the earth into form and, like the host of a yajna of peace and non-violence, overspread the earth with the atmosphere as a protective and promotive cover as a shield for the sun, as protection against heat for the sake of generative power and fertility. His divine voice resounds across the universe.",Rigveda,,85,1,Tulsi Ram,,5.0,1.5.85.1 "Varuna, lord of love and judgement for life, extensively vested sap in vegetation, energy in horses and others that move, milk in cows, faith, love and will to act in the hearts, vitality in waters, sun in heaven and soothing joy in the cloud and soma plant on the mountain.",Rigveda,,85,2,Tulsi Ram,,5.0,1.5.85.2 "Varuna brings into existence heaven, earth and the middle region of the sky, and he forms the cloud for shower on the earth down below. By that the sovereign ruler of the whole universe, the supreme, brings about the rain which fertilises the earth as it nourishes the grain.",Rigveda,,85,3,Tulsi Ram,,5.0,1.5.85.3 "Varuna fills the earth and sky and the regions of the sun with vapour when he desires to create the milk of life, thereafter the clouds are laden with vapour, and then forceful currents of wind energy strike the clouds from within and release the showers of rain.",Rigveda,,85,4,Tulsi Ram,,5.0,1.5.85.4 "This marvellous omnipotence of the renowned life giver Varuna, I celebrate in words, who pervades the space and, abiding in the middle regions of the universe, marks out the earth as if by measure, purpose and design, and creates it from the sun.",Rigveda,,85,5,Tulsi Ram,,5.0,1.5.85.5 "This great power of the most creative lord, who can challenge and violate? None, just as all the streams and rivers flooding the lands and rushing on do not fill the ocean with water.",Rigveda,,85,6,Tulsi Ram,,5.0,1.5.85.6 "If we happen to commit a sin of omission or commission or transgression toward a man of judgement or friend or companion or a close ally or inmate of the house or brother, or constant or near or distant relation, then, O Varuna, loosen the snare of sin and help us be free.",Rigveda,,85,7,Tulsi Ram,,5.0,1.5.85.7 "Like gamblers in the game, if someone attribute sin or deception to us, which may be true or may not be true, or which we might not even know, all that, O lord of light and judgement, loosen so that we may be free and be dear to you.",Rigveda,,85,8,Tulsi Ram,,5.0,1.5.85.8 "Indra and Agni, divine power and knowledge, celestial and terrestrial energy of electricity and fire, both ruler and enlightened leaders, whosoever the mortal you protect, guide and promote, he breaks through massive obstructions in the battle business of life, and wins his way to wealth, honour and splendour, just like the sagely scholar of threefold freedom of body, mind and soul who penetrates through three layers of language, vaikhari, madhyama and pashyanti, i.e., word, thought and deep memory, and reaches the vision of the para, the supreme Word and silence of Divinity.",Rigveda,,86,1,Tulsi Ram,,5.0,1.5.86.1 "We adore and solicit Indra and Agni which, among the forces of life, are indomitable, in the battles for power and prosperity, admirable, and among the five orders of society and among the five pranic energies are of prime importance.",Rigveda,,86,2,Tulsi Ram,,5.0,1.5.86.2 "The sharp, impetuous and blazing force in the hands of these two mighty powers moves by the speed of sunbeams in destroying the cloud of darkness and strikes where it must.",Rigveda,,86,3,Tulsi Ram,,5.0,1.5.86.3 "Indra and Agni, most adorable scholars of the science of terrestrial and celestial energy, heat, light and electricity, and masters of fast automotion and material prosperity, we invoke you both for the speed and movement of chariots for success.",Rigveda,,86,4,Tulsi Ram,,5.0,1.5.86.4 "Exalted, thriving day by day for the sake of mortal humanity, brilliant, indomitable, adorable and generous Indra and Agni, ruling powers and enlightened scholars, we honour you at the head of our creative and developmental yajna like the soma of success and celebration in matters of science and progress.",Rigveda,,86,5,Tulsi Ram,,5.0,1.5.86.5 "Thus homage of adoration is offered to Indra and Agni, scholars of earthly and spatial energy. From energies, by scholars is received strength, energy and power, materials for yajnic investment and development, ghrta, delicacies, like water showers sanctified by the clouds. May they, we pray, bring and bestow upon the scholars and celebrants high renown and abundant wealth, may they bring and bestow upon the admirers food and energy for a happy life.",Rigveda,,86,6,Tulsi Ram,,5.0,1.5.86.6 "O vibrant man of vision, all ye men and women, let all your songs and flights of thought and vision bom of the voice of the heart reach Vishnu, all pervasive lord, commander of the winds and warriors, indomitable, highly majestic, adorable and cooperative, blissfully appreciative, relentlessly active and absolute in justice and power.",Rigveda,,87,1,Tulsi Ram,,5.0,1.5.87.1 "Evayamarut, O vibrant visionary and celebrant of the Maruts, these warriors and pioneers of humanity are self-made, risen by themselves who proclaim themselves through their knowledge and self-awareness. O Maruts, stormy leaders, that power and force of yours is unchallengeable by virtue of your noble acts, grandeur and generosity. O men, their force is indomitable, they are inviolable, unshakable like mountains.",Rigveda,,87,2,Tulsi Ram,,5.0,1.5.87.2 "Evayamarut, O celebrant of the Maruts, they hear the voice of Divinity from the light of heaven, they are heard by their voice from the heights of heaven. Pure and brilliant, they live in holiness and felicity. No tyrant, impeller or compeller, can bend them in their right and abode. Self-refulgent like the flames of fire, they radiate, they make the winds blow and set the rivers aflow.",Rigveda,,87,3,Tulsi Ram,,5.0,1.5.87.3 "He, Evayamarut, Vishnu, lord of infinite action and commander of the Maruts, universal energies, transcends by infinite possibility the great constant, central and universal seat of his presence, that is, this universe. When evayamarut, the man of vision, master of his senses and faculties, connects with the lord by heart and soul by the guidance of dynamic teachers and preachers, unenvious and brilliant, he rises from his own state of existence and joins the lord omnipotent of infinite felicity.",Rigveda,,87,4,Tulsi Ram,,5.0,1.5.87.4 "Like the rumble of the Big Bang of creation, may the lord of the Maruts, Vishnu, shake you, O men and women of the world, shine you and inspire you, the lord omnipresent, generous, self-refulgent, omnipotent, everfelt in the heart, by virtue of whom the Maruts, natural energies and pioneers of humanity shining by themselves, unshaken yet dynamic like rays of the sun, golden gloried, self-armed and nobly ambitious, stand the challenges of existence and achieve their end and aim.",Rigveda,,87,5,Tulsi Ram,,5.0,1.5.87.5 "Unbounded is your greatness, O heroes of ancient might. May your brilliant power protect and promote evayamarut, vibrant sage of vision and knowledge. In the heat of battle when missiles are shot, stay firm in the open view unshaken. Such as you are, O Maruts, blazing as flames of fire, protect us against the maligners and the revilers.",Rigveda,,87,6,Tulsi Ram,,5.0,1.5.87.6 "Heroes of the winds, scholars of the middle order, dispensers of justice and punishment, performers of holy creative actions, commanding power and glory like flames of fire may protect and promote us and the sagely scholar of vision and dynamic performance. Wide and lofty grows the earthly abode of humanity by virtue of those whose grandeur grows high and onslaughts grow terrible in the battles against the evil and wickedness of unimaginable order.",Rigveda,,87,7,Tulsi Ram,,5.0,1.5.87.7 "Maruts, heroes of the speed of winds, free from hate and jealousy, with zeal and ardour for righteous action, come to our earthly abode and lead us on the path of goodness and progress. O lord of the winds, Vishnu, listen to the song and prayer of the celebrant. O leaders and pioneers, come like warriors of the chariot and join the power and grandeur of Vishnu, lord of the wide world and space, accomplish acts of universal generosity and throw off hate, jealousy and animosity from the earth.",Rigveda,,87,8,Tulsi Ram,,5.0,1.5.87.8 "O Maruts, adorable heroes of the world, come and join our yajna of holy living with grace and earnestness. Listen to the prayer of the celebrant of the winds in need of protection and advancement. Most eminent and most enlightened among us, be generous givers of knowledge, wisdom and enlightenment of Divine order like showers of the cloud from the sky so that no maligner or reviler can resist and challenge you or anyone else.",Rigveda,,87,9,Tulsi Ram,,5.0,1.5.87.9 "Agni, light of life faster than mind, you are the prime mover of this cosmic intelligence and evolution, marvellous creator and foremost performer of universal yajna. O generous father of life, you alone generate the inviolable life force and strength of will vested in existence for us to resist and overcome all negative forces of the world for survival and onward progress.",Rigveda,,1,1,Tulsi Ram,,6.0,1.6.1.1 "Then let the prime yajaka, being adorable, inspired to create and give in unison, be seated at the head of yajna on the earthly vedi of life foremost in the midst of holy chant, and you, leading light of humanity, yourself knowledgeable and illuminating, seekers of great wealth, honour and light of Divinity, follow him as the leader.",Rigveda,,1,2,Tulsi Ram,,6.0,1.6.1.2 "Enlightened persons with many productive offerings of yajnic value follow Agni, prime yajnic leader, leading to wealth by normal paths of creative production, Agni that is shining as well as catalysing, splendid and blissful, great and rising high, generative and all time illuminative.",Rigveda,,1,3,Tulsi Ram,,6.0,1.6.1.3 "Yajna performers aspiring for honour, excellence and spiritual vision of Divinity by surrender and yajnic homage obtain untainted wealth and honour. O lord Agni, they receive name and reputation worthy of yajakas and abide and rejoice in your blissful presence.",Rigveda,,1,4,Tulsi Ram,,6.0,1.6.1.4 "O lord, people both simple and learned, glorify you on earth, people’s wealth both material and spiritual exalts you. Pray, O lord, you be the people’s protector and saviour toward their success and freedom, giver of light in their heart and soul, father, mother and the ultimate home of humanity.",Rigveda,,1,5,Tulsi Ram,,6.0,1.6.1.5 "That Agni worthy of yajnic service and, affectionate, yajaka and giver of yajnic gifts, rejoicing provider of happiness abides among people as adorable presence. O lord, in a posture of reverence and faith, with homage and surrender, we pray, let us be seated in the home where you ever shine in your refulgence.",Rigveda,,1,6,Tulsi Ram,,6.0,1.6.1.6 "Agni, adorable giver of light, we, blest with holy intelligence and aspiring for well being and light of divinity, pray that you, shining with universal light and knowledge, lead the people to the state of enlightenment and freedom.",Rigveda,,1,7,Tulsi Ram,,6.0,1.6.1.7 "We celebrate and exalt Agni, giver of light and wisdom, visionary creator, ruler and protector of the people who never go out of existence, destroyer of suffering, generous benefactor of the people, inspiring leader for progress and development, holy purifier, refulgent power and adorable guide for the sake of wealth, honour and excellence.",Rigveda,,1,8,Tulsi Ram,,6.0,1.6.1.8 "Agni, giver of light and life, that man does honour and worship to you who brings and offers you yajna with sacred fuel and holy materials, who knows what to offer and offers the oblations with faith and surrender. Such a man protected and promoted by you is blest with honour and admirable capacity for action.",Rigveda,,1,9,Tulsi Ram,,6.0,1.6.1.9 "Agni, giver of light and knowledge, child of omnipotence and source of strength, we offer high reverence and worship to you in honour of your greatness and glory, with homage, sacred fuel and fragrant yajnic materials into the vedi, with chant of holy words and songs of praise, and we pray that we may always abide and strive for noble actions in your benign presence and favour.",Rigveda,,1,10,Tulsi Ram,,6.0,1.6.1.10 "Agni, refulgent giver of light and power and knowledge, which overspreads heaven and earth with light, also renowned for gifts of sustenance and energy, is the saving power for life. O refulgent power, shine for us more and ever more with abundant and expansive gifts of food and energy and stable forms of wealth and power.",Rigveda,,1,11,Tulsi Ram,,6.0,1.6.1.11 "O father and guardian of humanity, Agni, giver of life and beneficence, give us a blessed home for our children and grand children, full of material and cattle wealth, abundant and expansive food and energy, freedom from sin and evil, where there may be ample means of well being, honour and excellence.",Rigveda,,1,12,Tulsi Ram,,6.0,1.6.1.12 "Agni, O leading light of life and humanity, brilliant by virtue of knowledge, power and generosity, may we by your kindness and grace obtain wealth and prosperity of various kinds and orders. O giver of knowledge, power and excellence, Agni, universally loved and adored, infinite are your gifts of wealth abiding in your dominion which you hold in treasure for the dedicated supplicant.",Rigveda,,1,13,Tulsi Ram,,6.0,1.6.1.13 "Agni, leading light of life, like an inmate of our earthly home, like a friend for sure you protect, promote and sustain our honour and excellence. O watchful observer of all, our haven and home, you preserve and advance our food and energy, honour and fame, like our body’s vitality.",Rigveda,,2,1,Tulsi Ram,,6.0,1.6.2.1 "You alone people adore with yajnic acts and songs of praise. The warlike, the non-violent, the mover of the skies, the all watchful, everyone comes to you.",Rigveda,,2,2,Tulsi Ram,,6.0,1.6.2.2 "Loving and friendly people, leading lights of humanity, all of one accord, kindle and light you, the light and symbol of yajna, for which reason the rational communities aspiring for peace and well being invoke and invite you to their noble programmes of love and non-violence.",Rigveda,,2,3,Tulsi Ram,,6.0,1.6.2.3 "The man who with his intelligence and holy action serves, worships and offers homage to you and thus promotes you, generous giver, he enjoys peace and prosperity under protection of the vast heaven and crosses over all hate and jealousy as well as sin and evil.",Rigveda,,2,4,Tulsi Ram,,6.0,1.6.2.4 The mortal who responds to your urgent call and with holy fuel offers you intense and abundant oblations of yajna obtains and prospers in a happy home for a hundred years.,Rigveda,,2,5,Tulsi Ram,,6.0,1.6.2.5 "Shining bright and rising high, your flames and fragrance reach unto the height of heaven. O pure and purifying fire, with light and splendour you shine like the sun.",Rigveda,,2,6,Tulsi Ram,,6.0,1.6.2.6 "O light and fire of life, you are adorable among the people, welcome to us like a cherished guest, delightful like a venerable senior in the sacred city, darling as a child running to the parent for protection and security.",Rigveda,,2,7,Tulsi Ram,,6.0,1.6.2.7 "Agni, holy light and fire, you manifest by attrition in the wood, by yajna in the home, active, sportive and restive like a courser, moving everywhere like wind, soothing and satisfying as food, intimate as self will, comfortable as home, vibrant as a wave of energy and pure and innocent as a baby.",Rigveda,,2,8,Tulsi Ram,,6.0,1.6.2.8 "Agni, eternal light and fire of existence, for all those solid objects of existence, apparently imperishable regions of the universe, you are as the bull is for the grass since, O lord of eternity, your mighty flames of annihilation consume them as the bull consumes the grass.",Rigveda,,2,9,Tulsi Ram,,6.0,1.6.2.9 "Angira, vital fire of life pervading every limb of the body, breath of life vibrating in every part of the universe, eternal highpriest of cosmic yajna, enter, pervade and bless the home of the devotees conducting the yajna of love and non-violence. O lord protector and ruler of the people, make them prosperous, accept and enjoy their holy offering.",Rigveda,,2,10,Tulsi Ram,,6.0,1.6.2.10 "O most adorable friend, venerable and refulgent light of the world, speak well to the noble and brilliant holy men of the eternal Word of universal knowledge and wisdom of heaven and earth. Bear and bring prosperity and well being on the blessed earth in happy homes to the loving and dedicated people. We pray help us cross over all sins and evil, hate and jealousy. Let us cross over all negativities and undesirables, cross over all of them, cross over to the life divine by your protection and grace.",Rigveda,,2,11,Tulsi Ram,,6.0,1.6.2.11 "Agni, leading light and ruler of the world, guardian of Truth and Law, manifesting in truth and law and the fire and fragrance of yajna, that mortal man lives in peace who protects the truth and abides in truth, and he receives the gift of your infinite light and grace who loves Divinity and noble humanity, and whom you, O lord of love and justice, loving, kind and generous father, with loving care and merciful justice, you protect and save by abandonment of sin and evil.",Rigveda,,3,1,Tulsi Ram,,6.0,1.6.3.1 "If the mortal does good to others with humility and yajna, lives in peace with auspicious acts of holiness, and does service to Agni, giver of success and prosperity, with acts of charity and self surrender, then, for sure, neither want of honour and glory, nor sin and evil, nor pride and arrogance can ever touch him.",Rigveda,,3,2,Tulsi Ram,,6.0,1.6.3.2 "The holy sight of Agni, leading light of humanity, like the sun, and the message of thought and wisdom of the brilliant light that radiates, is pure and immaculate, and yet it is awesome and comes as terrible to the vitiated. Indeed wherever the source and abode of this blazing destroyer of the night of darkness and of his prophetic voice be, as that of light in sunrays and of fire in the wood, it is delightful and elevating.",Rigveda,,3,3,Tulsi Ram,,6.0,1.6.3.3 "Sharp is his path like the razor’s edge we may like to follow, great his form and appearance shining brilliant, open his mouth self-controlled as the horse’s, sharp his tongue as an axe, and he melts rigidities like a smelter and burns wooden prejudices like fire.",Rigveda,,3,4,Tulsi Ram,,6.0,1.6.3.4 "Free from dead wood, he shoots his target like an archer freely. He sharpens his blaze like the edge of an axe. Swift and wonderful in speed, relentless in work, he discards rest and slow speed of movement like a bird of flight flying off from the branch of the tree of his night’s rest.",Rigveda,,3,5,Tulsi Ram,,6.0,1.6.3.5 "He, leading light of the world, wears the light of the morning sun and, in return, like crackling fire, proclaims himself with the light and blaze of the new day, being the greatest friend of humanity. Red as flames, bright as sunlight, he lights up the night of darkness and arouses humanity into the day of light, awareness and activity, being the harbinger of the immortal light of Divinity. Yes, bright and blazing, he rouses people into the light of day.",Rigveda,,3,6,Tulsi Ram,,6.0,1.6.3.6 "Whose presence as of the light and grace of heaven, and order, the generous cloud worships and proclaims, whose light and vitality is manifested in herbs and trees, and who, by his flight and velocity and omnipresence, vests the spaces of motherly heaven, earth and sky with the wealth of living sustenance as with his light and grace.",Rigveda,,3,7,Tulsi Ram,,6.0,1.6.3.7 "Who flashes like lightning, shines with his self refulgence and potent presence, and constantly illuminates by his manifestation by the beneficiary stars, planets and plants, by his associates and assistants, and by his celebrants and worshippers of his virtues, and who, blazing and impetuous, like the divine intelligence and maker, fashions the forms and force of the winds and the stormy powers of humanity : that is Agni, life of existence and leading light of the world.",Rigveda,,3,8,Tulsi Ram,,6.0,1.6.3.8 "Agni, leading light of life, ruler of the world, child of strength, source of strength and courage, yajaka and generous giver, as you do selfless yajnic service to life and Divinity like any human, so you today in our battle of life, out of love for loving and dedicated people, pray invoke the divinities of nature and nobilities of humanity to join us.",Rigveda,,4,1,Tulsi Ram,,6.0,1.6.4.1 "May that lord, Agni, refulgent as the sun, light of the day, adorable, worth knowing and realising, bear and bring us food for life and energy for action, that lord who is life of life, immortal among mortals, manifests like a cherished guest at dawn and knows all that is bom in existence by omnipresence.",Rigveda,,4,2,Tulsi Ram,,6.0,1.6.4.2 "Like the lights of heaven, sages celebrate the lord’s glory. Pure and immaculate, like the sun, he wears the lights and colours of existence. Purifying like fire, he pervades the forms of the world of existence, and at the ultimate end withdraws all that existed before, and remains, ageless and eternal, the sole and absolute presence.",Rigveda,,4,3,Tulsi Ram,,6.0,1.6.4.3 "O inspirer of life, Agni, self-manifestive loud and bold, you are all pervasive in everything that is food for life since by nature and operation you generate both food and energy. O creator and giver of energy, bear and bring us food and energy, be victorious like a ruler and abide in peace and non-violence as an inspiration.",Rigveda,,4,4,Tulsi Ram,,6.0,1.6.4.4 "Agni sharpens his instant weapon of radiance against darkness, consumes the consumables for energy, rules over existence like breath of life, surpasses even the rays of light. O lord of radiation pervading all round by waves of omnipotence, destroyer like a superlative missile of those crooked ones who fall in its way, may we too likewise overcome those who negate your gifts of life.",Rigveda,,4,5,Tulsi Ram,,6.0,1.6.4.5 "Agni, light of life, as the sun with thunderous rays of light, so you pervade heaven and earth with splendour and majesty. Marvellous and sublime, with light radiating all round, brilliant as sublimity incarnate, you rule dispelling all kinds of darkness.",Rigveda,,4,6,Tulsi Ram,,6.0,1.6.4.6 "Agni, lord most charming and blissful, with brilliant songs of adoration we celebrate you. Listen to our song of sublimity. Like Indra, lord of omnipotence, like Vayu, breath of life, the best of leading lights of humanity adore you with all their might and sense of fulfilment.",Rigveda,,4,7,Tulsi Ram,,6.0,1.6.4.7 "Agni, lord of light, wealth and bliss, with honest and loving people lead us to wealth and honour, peace and well being by paths of holiness, cleanse us of sin, blow off evil from us. That peace and joy you bestow upon brilliant and brave celebrants and upon the supplicant, bestow upon us too, we pray, so that we, blest with brave children, may rejoice for a full life of hundred years.",Rigveda,,4,8,Tulsi Ram,,6.0,1.6.4.8 "For you all, I invoke and invite Agni, giver of strength and forbearance, young, sweet and loving of speech free from malice, most youthful, wise and all aware, cherished friend of all without jealousy, who creates, inspires, invigorates and brings us gifts of universal value and drives away the evils.",Rigveda,,5,1,Tulsi Ram,,6.0,1.6.5.1 "In you, lord of eternal flames of power and generation, cosmic yajaka and generous giver, holy performers of yajnic acts repose their confidence, and to you, day and night, they attribute all the gifts of life. By virtue of you, cleanser and purifier, all regions of the universe like earth bear cherished gifts of nature for humanity.",Rigveda,,5,2,Tulsi Ram,,6.0,1.6.5.2 "Come you, leading light wrapped in the light of divinity, sit and abide among these people with your knowledge and yajnic action. Be like a chariot harbinger of choice gifts of life. You are wise and you command universal awareness. You know all that is born in existence and, integrated with life and society, you inspire and promote the wealths of the world for the dedicated celebrant.",Rigveda,,5,3,Tulsi Ram,,6.0,1.6.5.3 "Agni, O dearest and greatest friend, tempered in the crucibles of austere discipline to the highest degree of intensity, whatever the force or power internal or external, close around or far off which might weaken, attack, injure or destroy us, pray bum up and eliminate by your own essential, unaging, generous and most youthful power of discipline and fire.",Rigveda,,5,4,Tulsi Ram,,6.0,1.6.5.4 "Agni, O source giver of strength and inspiration, whoever serves you with yajnic acts of self-sacrifice and offers you homage, worship and songs of celebration with sacred fuel to keep the fire burning, rises in knowledge and life’s awareness, advances in wealth, honour and fame, and shines out with immortal excellence among mortals.",Rigveda,,5,5,Tulsi Ram,,6.0,1.6.5.5 "Agni, lord of forbearance and challenging might, loved, inspired and impelled, do that fast with your power and force, resist and repell the envious contenders, for which you are admired by the celebrants. Do that, O lord wearing the aura of light and fire, and accept the devoted supplicant’s thanks and homage expressed from the depth of mind and soul.",Rigveda,,5,6,Tulsi Ram,,6.0,1.6.5.6 "Agni, leading light of the world, ruler and pioneer of humanity, by virtue of your protection and spirit of advancement, let us realise that will and desire we pray for. O lord creator and giver of wealth, let us achieve that wealth and honour blest with the brave we cherish. O lord imperishable, let us win, while we press forward, that energy, sustenance and progress, let us be blest with that honour and excellence which is immortal.",Rigveda,,5,7,Tulsi Ram,,6.0,1.6.5.7 "Whoever desires and plans for advancement into new ways of progress, defence and protection, tries and experiments with newest forms of yajna, socio-scientific developments in pursuit of Agni, heat, light and electric energy, source and generator of power, breaker of the clouds, illuminator of pathways into darkness and the unknown, bright catalytic agent, giver of peace and prosperity for well being and divine agent of cosmic evolution.",Rigveda,,6,1,Tulsi Ram,,6.0,1.6.6.1 "That energy, Agni, which is brilliant, expansive and roaring, constant in light without a flicker, abiding in imperishable thunder and lightning, is the fire purifier which lies dormant in many forms in solids, and it is versatile and explosive.",Rigveda,,6,2,Tulsi Ram,,6.0,1.6.6.2 "Agni, cosmic energy, those universal waves of your power impelled by nature’s currents radiate all round, pure and purifying, embracing everything, celestial, ever moving anew, beautiful, forceful, making, breaking and remaking everything that comes their way.",Rigveda,,6,3,Tulsi Ram,,6.0,1.6.6.3 "Life and light of the world, those vitalising pure and radiant waves of your energy flowing down like horses freed from their bound, fertilise and impregnate the earth, and then their circulation across the sky, taking over the mountain tops shines all over the earth.",Rigveda,,6,4,Tulsi Ram,,6.0,1.6.6.4 "Further, the tongue of flame, the flash of lightning, like the thunderbolt of mighty Indra, warrior of the flash and thunder’s roar, shakes and shines with the blaze, striking and shattering things like a warrior’s blow, and thus the terrible onslaught of irresistible Agni destroys the forests.",Rigveda,,6,5,Tulsi Ram,,6.0,1.6.6.5 "Agni, leading light and ruler of the world, with your light spread over all places and activities of the earth, and shine by the great and glorious radiation of your power. With your force and power, resist and repel all fears and envious contenders and, saving and protecting those who ought to be served and protected, break down the enmities and negativities.",Rigveda,,6,6,Tulsi Ram,,6.0,1.6.6.6 "Agni, marvellous leading light of the world, mler of the wonderful human order of brilliance, inspirer of love, benevolence and bliss, join and mix various wonderful elements with beautiful and soothing elements and then create for us enlightening, most surprising, invigorating, blissful, life giving, self- expansive wealth inspiring for all the youth and for the dedicated celebrant.",Rigveda,,6,7,Tulsi Ram,,6.0,1.6.6.7 "The divinities of nature and humanity light the sacred fire: supreme light of heaven, vital fire of life of the earth, Vaishvanara, leader and energiser of the world, born of cosmic law and the fire of cosmic yajna. It is the visionary, even the revolutionary, poet, ruler of the world, sacred as a chance visitor, voice of the people, sustainer of life and its order.",Rigveda,,7,1,Tulsi Ram,,6.0,1.6.7.1 "Divines and brilliant people light and sing in praise of Vaishvanara, sacred fire of the world, centre- hold of yajna and creative programmes of development, treasure source of wealths, divine challenge and cherished deity of their service, motive power of non violent projects, the real symbol and the very life of yajna.",Rigveda,,7,2,Tulsi Ram,,6.0,1.6.7.2 "O leading light of the world, Agni, by you arises the dedicated scholar, energy, sustenance and progress, and the warriors who brave the challenges and win. O Vaishvanara, fire of earthly existence, brilliant leader and ruler, lead us to wealths of the world worthy of being fought for and won.",Rigveda,,7,3,Tulsi Ram,,6.0,1.6.7.3 "O Vaishvanara Agni, light and vitality of the world, all brilliant scholars and divines of humanity love you as a baby and celebrate you all round like the rising sun at dawn, or like a young scholar emerging from the home of his parents and teachers like the sun from heaven over the earth. By virtue of your holy acts, the mortals achieve the immortality of holiness and excellence.",Rigveda,,7,4,Tulsi Ram,,6.0,1.6.7.4 "Vaishvanara, leading light and fire of life, Agni, the great ordinances of yours none can challenge, those which you, arising in the lap of your parents from heaven over the earth take on as your essential character and identity in the light of days in relation to the laws of existence from the earth to the Supreme Spirit and Lord of the universe.",Rigveda,,7,5,Tulsi Ram,,6.0,1.6.7.5 "By the vision and radiance of immortal Vaishvanara, the tops of heaven are pervaded, measured and transcended. On him, as base which is also the summit of existence, rest all the worlds of the universe which manifest like hair on the head, grow like seven branches from the one root, or flow like seven streams from the centre source.",Rigveda,,7,6,Tulsi Ram,,6.0,1.6.7.6 "Vaishvanara, merciful lord of the world and humanity, cosmic yajaka and visionary creator, who conceives, creates and ordains all regions of the universe, who illuminates the radiance of heaven, who pervades, expands and transcends all the worlds of existence, is the sole lord supreme, unchallenged ruler, sustainer and protector of the mortal world and the state of immortality.",Rigveda,,7,7,Tulsi Ram,,6.0,1.6.7.7 "Spontaneously I sing and celebrate the knowledge and omnipotence of Jataveda, omniscient lord creator, omnipresent, generous, refulgent and merciful. The holy thoughts and words of the song flow ever fresh, pure, soothing and sanctifying like the streams of soma in honour of the universal lord and leading light of the world.",Rigveda,,8,1,Tulsi Ram,,6.0,1.6.8.1 "He, Agni, ordainer of the laws of existence, manifesting in the highest heavens like the sun, protects and sustains the laws of life, being ordainer and observer of the laws of existence. Vaishvanara, immanent in the heart of humanity, holy protector of yajnic actions, pervades the firmament and, with his grand potential, gives the magic touch of refulgence to the heaven of joy-",Rigveda,,8,2,Tulsi Ram,,6.0,1.6.8.2 "Vaishvanara, leading light and life of existence, universal friend and light giver, marvellous and all immanent unmoved mover, holds the heaven and earth in balance, covers, i.e., dispels darkness with light, revolves heaven and earth, day and night, wearing both like changing and alternate forms and thus sustains the entire living, organismic generous universe.",Rigveda,,8,3,Tulsi Ram,,6.0,1.6.8.3 "In the midst of spatial oceans of particles in the firmament, great scholars and scientists perceive, receive and develop Agni celebrated in the Rks and closely abide by it in study like people abiding by the ruler for their benefit. Vayu, currents of cosmic energy abiding in space, acts as carrier and bears Vaishvanara, universal energy of heat and light from the far off sun for the benefit of the world.",Rigveda,,8,4,Tulsi Ram,,6.0,1.6.8.4 "Agni, leading light of the world, from year to year, age by age, bear and bring for the dedicated celebrants latest and newest wealth and honour for advancement in knowledge and action. O brilliant ruler, unaging and imperishable, strike down the agent of sin and crime as you strike down a tree or a cloud by thunder and lightning.",Rigveda,,8,5,Tulsi Ram,,6.0,1.6.8.5 "Agni, leading light of the world, Vaishvanara, kindly ruler of the hearts of humanity, among our people who are blest with wealth, honour and power by virtue of your gifts of protection and advancement, establish a noble, courteous, inalienable and unaging social order of freedom worthy of the brave. We pray we may win a hundredfold and a thousandfold victories of food and sustenance, energy and progress under your protection and promotion.",Rigveda,,8,6,Tulsi Ram,,6.0,1.6.8.6 "Agni, refulgent leader, Yaishvanara, gracious ruling presence of the world, loving and adorable guardian present in the three worlds of earth, heaven and the firmament, presiding power of the three councils of governance, legislation and education, with your loving, non-violent and irresistible forces of defence and protection for advancement, pray protect and promote our saints and sages, scholars and the brave heroes and leaders. And protect us all, sustain and advance the courage and morale of all the celebrants and generous givers and yajakas. Save us all, O lord adorable, lead us all across the seas of darkness to the cherished goal.",Rigveda,,8,7,Tulsi Ram,,6.0,1.6.8.7 "The dark half of the earth’s daily round, the night, and the bright half, the day, revolve alternately in the terrestrial atmosphere alongwith their cognizable characteristics. Yaishvanara Agni, the sun, darling of the world, as it rises, overcomes and dispels the darkness with light like a ruler eliminating the dark and evil forces of society.",Rigveda,,9,1,Tulsi Ram,,6.0,1.6.9.1 "I know not the warp nor the woof of the web of life. Nor do I know the design of the web which the weavers weave together in their constant concourse of nights and days. Whose son here or far off, pure and purifying, could say what ought to be said by virtue of the father, or teacher or the supreme teacher at the closest? Who knows?",Rigveda,,9,2,Tulsi Ram,,6.0,1.6.9.2 "He surely knows the warp, he knows the woof, he speaks of what ought to be spoken according to the season and the circumstances, he who knows the flow of the stream of life and time, who is the master and keeper of the eternals, and eternal knowledge, who knows and moves up and down, far and near, seeing the reality by the eye of the other, the supreme lord of eternal light.",Rigveda,,9,3,Tulsi Ram,,6.0,1.6.9.3 "This supreme lord is the prime yajaka, giver and receiver. See and know this immortal light among the mortals. And this is that other, the individual soul, unshaken, immovable, firmly seated in the personality, immortal, growing in knowledge and vision and the body in which it is born.",Rigveda,,9,4,Tulsi Ram,,6.0,1.6.9.4 "In order that the individual soul may see the one immovable blissful divine light enshrined in the cave of the heart, there is the mind, fastest of psychic faculties in the personality of all those who direct themselves to the one centre. All the organs of perception, in fact all the illuminative elements of nature, all of equal competence, united together and in unison with the mind efficiently move toward the individual soul.",Rigveda,,9,5,Tulsi Ram,,6.0,1.6.9.5 "My ears, as I feel impelled to have a vision of the inner light of divinity, my eyes, the light of the spirit enshrined in the heart, my mind which connects with far off things, all move to help me see the light of divinity within me. What at all shall I say more? What shall I think more?",Rigveda,,9,6,Tulsi Ram,,6.0,1.6.9.6 "Agni, light of life, life of the universe abiding at the centre of darkness and mystery of existence, all divinities of nature and humanity with all their sense and power bow to you in awe. We pray may Vaishvanara, immortal light of the soul and the universe, protect us for safety, security and well being, protect us for peace and progress.",Rigveda,,9,7,Tulsi Ram,,6.0,1.6.9.7 "In your well-planned and projected programmes of yajnic development free from violence, first and foremost, with right formulae and right process, place in the fore front Agni, holy fire and leading light, charming presence, brilliant and pure power leading to the right goal by the right path. That power and presence alone, kind and loving, immanent in all that exists, leads holy acts of love and kindness to sure success.",Rigveda,,10,1,Tulsi Ram,,6.0,1.6.10.1 "Agni, sagely yajaka brilliant in knowledge and fiery in will and action who inspire people with passion and enthusiasm, pray listen to the song of celebration, powerful as love and pure as ghrta, which wise and thoughtful people sing and sanctify in honour of this holy fire.",Rigveda,,10,2,Tulsi Ram,,6.0,1.6.10.2 "That sagely scholar thrives among mortals with honour and excellence who serves and advances the holy fire with songs of praise and holy materials. And Agni too, commanding marvellous light and flames, blesses him with wonderful forms of protection and advances him on the paths of progress with plenty of wealth, land, cows and gifts of knowledge and enlightenment.",Rigveda,,10,3,Tulsi Ram,,6.0,1.6.10.3 "As Agni rises and manifests itself like the sun, it is seen from afar and, going over areas of darkness by the paths it makes for itself, it fills the wide spaces of heaven and earth with its light. The light and fire, pure and purifying, thus overcomes the deep darkness of the night with splendour and reveals its glory and the reality of things.",Rigveda,,10,4,Tulsi Ram,,6.0,1.6.10.4 "Agni, leading light of life, for all time with wonderful vigour, power and forces of action in perfect safety and protection, bear and bring abundant wealth and excellence for us and for those leaders of magnificence who stand out before other people by means and materials, honour and fame, courage and fortitude.",Rigveda,,10,5,Tulsi Ram,,6.0,1.6.10.5 "Agni, leading light of life, loving and anxious for the success of this yajnic programme of development and service, bring holy food, energy and sustenance. You always bless the men of munificence, power and success with glory and excellence. Protect us in the battles for science and energy and the wealth and values of our choice.",Rigveda,,10,6,Tulsi Ram,,6.0,1.6.10.6 "Agni, leading light of life, drive away hate, jealousy and the enemies. Promote food and energy, protect and replenish the earth and her resources, advance knowledge and holy speech. Bless us that we may be happy and live a hundred years with heroic progeny.",Rigveda,,10,7,Tulsi Ram,,6.0,1.6.10.7 "Keep the fire of yajna burning, O yajaka, loved, inspired and invoked, leading light of life most reverential, bulwark of defence and protection like the force and freshness of winds for the unity and engagement of the people in common causes of creation and development. Bring up for us Mitra and Varuna, powers of love and friendship, judgement and protection, the Ashvins ever true, heaven and earth, keep them on ever active together for the advancement of our yajnic endeavours.",Rigveda,,11,1,Tulsi Ram,,6.0,1.6.11.1 "Agni, you are our leading light of yajna, charming and blissful, free from jealousy among mortals, radiant and generous creator giver in our yajnic endeavours, harbinger of wealth by the purifying flames of fire with havis offered with the holy ladle of ghrta and catalysed to fragrance. O lord of us all, develop your own self of radiant fire and develop the social structure of order.",Rigveda,,11,2,Tulsi Ram,,6.0,1.6.11.2 "Blessed is the mind and intelligence in pursuit of life’s wealth and grace which concentrates on you, Agni, for the celebrant soul to realise the manifestations of Divinity when the devotee, most vibrant sage among the Angirasas, wise saints and scholars, sings as a poet in ecstasy for the cherished attainment.",Rigveda,,11,3,Tulsi Ram,,6.0,1.6.11.3 "O Brilliant, self-refulgent, glorious power of noble action, Agni, leading light of the world, rise over the wide earth and heaven. All the five classes of people bearing sacred offerings honour and celebrate you with submission and homage as abundant giver of life’s blessings, indeed as the very spirit of life. O man, rise and join the Spirit omnipresent.",Rigveda,,11,4,Tulsi Ram,,6.0,1.6.11.4 "Surely when the grass is gathered with reverence, the ladle overflowing with ghrta is raised over the fire with sacred hymns, the vedi is firmly settled on the ground, then the yajna is accomplished on the earth as the eye is established in the sun (from birth to death with the last rites).",Rigveda,,11,5,Tulsi Ram,,6.0,1.6.11.5 "Agni, leading light of life, shining in infinite manifestations, cosmic yajaka and giver of fragrance, blazing with divine flames of fire, omnipotent generator of strength, bestow on us wealths of existence so that, blest with the light of Divinity, we may complete our life’s journey and avoid the paths of sin.",Rigveda,,11,6,Tulsi Ram,,6.0,1.6.11.6 "Agni, ruling light of the world, cosmic yajaka in the midst of the yajnic house of space, radiates as light of the sun to join the heaven and earth together. So does this yajaka, child of courage and forbearance, observing the laws of truth and yajna in the midst of the house of yajna, shine from afar like the sun and extends over earth and heaven (with the fragrance of fire).",Rigveda,,12,1,Tulsi Ram,,6.0,1.6.12.1 "Agni, adorable self-refulgent ruling power of life and yajna, let the light of the sun join your radiance as in yajna for universal good so that the light pervasive in heaven, firmament and earth like a dynamic saving power of vitality may create and develop means and materials for wealth and prosperity, honour and excellence for humanity.",Rigveda,,12,2,Tulsi Ram,,6.0,1.6.12.2 "Agni, whose brilliant pervasiveness blazing in the rays of the sun and shining over the forests radiates advancing on its path like the sun in orbit, manifests by its self-refulgence in herbs and trees as a power free from hate and jealousy, a presence indispensable and inevitable, dynamic and imperishable.",Rigveda,,12,3,Tulsi Ram,,6.0,1.6.12.3 "That refulgent ruling power of the world, Agni, knows and resides with all that exists and it is honoured and celebrated in our welcome homes by us with all our strength and enthusiasm. Manifest even in the simplest forms and in wood and forests, loving, noble by intelligence and holy action, Agni is honoured with homage and yajnas as father, celebrated like a tempestuous power and loved like the light of dawn.",Rigveda,,12,4,Tulsi Ram,,6.0,1.6.12.4 "And then people admire and celebrate its light and splendour which it releases, refines and intensifies into forms as it goes along on way by the earth, which power whoever knows, always and instantly radiating, flowing, pervading, flying, moving and shaking like flood and storm, the man becomes brilliant with knowledge and shines with the power of superior arms and armaments.",Rigveda,,12,5,Tulsi Ram,,6.0,1.6.12.5 "Agni, ruling light of the world, instant dynamic and omnipresent power burning with all kinds of light and fire, protect us from reproach, create and bring us wealth, honour and excellence, ward off and destroy hate, enmity and evil, and let us all enjoy and celebrate a full hundred years of life in the company of brave children and heroic warriors of the earth.",Rigveda,,12,6,Tulsi Ram,,6.0,1.6.12.6 "Agni, ruling light of life, lord of good fortune, honour and excellence of the world, from you arise and grow all riches, honours and graces of life like branches of the tree growing and extending from the same one root. Sure and beneficent wealth, strength and spirit to break the demon of darkness, thunder for the cloud and rain from the skies, glorious showers of the waters of life and the adorable flow of holy action, all these too arise and expand from you alone.",Rigveda,,13,1,Tulsi Ram,,6.0,1.6.13.1 "Agni, leading light of the world, like a magnanimous master, you bestow upon us cherished jewel wealths of the world. Power of extra ordinary deeds of glory, you move and abide everywhere like the circumambient wind, omnipresent. O refulgent and generous friend of the world like the sun, you are the light and path-maker for our pursuit of the highest and widest paths of universal truth and life’s onward flow, and you are the gracious dispenser of the fruits of human action.",Rigveda,,13,2,Tulsi Ram,,6.0,1.6.13.2 "Agni, leading light of life, only that wise and vibrant sage, observer, protector and promoter of truth and the paths of truth, destroys the evil and darkness of the world with strength and courage, and only he commands the knowledge and power of a worthy leader whom you, O lord omniscient and omnipresent in the world of truth, call, inspire and bless with wealth and fire for action and success, and whom you accept as your own.",Rigveda,,13,3,Tulsi Ram,,6.0,1.6.13.3 "Agni, O child of omnipotence and maker of the brave, generous and brilliant ruler of the world, whoever is the mortal who with songs of praise and prayer and noble yajnic deeds receives by the vedi, seat of yajna, his focus and favour for action, he abounds in cherished gifts of life and commands the wealth and power of the world with all treasure sources of prosperity.",Rigveda,,13,4,Tulsi Ram,,6.0,1.6.13.4 "Agni, leader and ruler of the world, creator of strength, courage and forbearance, bear and bring those renowned acts of enlightenment and brave heroes and that abundant food and nourishment, cattle wealth, health and age which you create with your strength and power for sustenance and support of the people and weaker sections of the community and in defence against the wolfish thieves and violent enemies.",Rigveda,,13,5,Tulsi Ram,,6.0,1.6.13.5 "Agni, leading light of the world, creator and giver of strength and forbearance, great and eminently enlightened leader, speak to us of truth and knowledge. Lead us to have brave progressive children, grand children and heroic warriors. Let us have complete happiness and fulfilment with all our songs of praise and prayer and let us enjoy life for a full hundred years in the company of our brave children.",Rigveda,,13,6,Tulsi Ram,,6.0,1.6.13.6 "The mortal who dedicates his faith and worship, reason and intelligence with all his thoughts and intentions, devotion and prayers to Agni, light and fire of life, surely shines as first and foremost in excellence, blest with food and energy, knowledge and enlightenment for all round protection and progress.",Rigveda,,14,1,Tulsi Ram,,6.0,1.6.14.1 "Agni is enlightened and giver of enlightenment, wisest and most worshipful, a seer of ultimate reality and revelation. Thoughtful people honour and adore Agni, high priest of cosmic yajna and giver of all blessings, in their yajnic acts of creation and development.",Rigveda,,14,2,Tulsi Ram,,6.0,1.6.14.2 "Successful people in the socio-economic field vie with each other in various ways for protection and progress, overcoming anti-social elements for the purpose of challenging and defeating the unprincipled by their ways of discipline.",Rigveda,,14,3,Tulsi Ram,,6.0,1.6.14.3 "Agni blesses and makes way for the rise and advancement of the brave man of action who challenges and conquers the attacks of evil and protects and promotes the good life of truth, because in the face of his courage and valour the enemies shake with fear and flee.",Rigveda,,14,4,Tulsi Ram,,6.0,1.6.14.4 "Agni, generous and brilliant leader, for sure, with his knowledge and power protects mortals from hate, jealousy and enmity. He is an open and spontaneous protector, and whoever the man he protects, his wealth and honour is safe, open and unchallengeable in the battles of life.",Rigveda,,14,5,Tulsi Ram,,6.0,1.6.14.5 "Agni, leading light of life, generous and refulgent lord, greatest friend adorable, speak to us well, specially to men of brilliance and the people who love to know of the knowledge of heaven and earth, and of the three fires of earth, firmament and the solar sphere: fire, wind, and electricity and light. Bring us the good life of truth and all round well-being and a happy home for peaceful living. Help us get over jealousy, sin and crime and evil conduct, help us get over malignity, reproach and enmity, protect us, save us and let us cross over the seas of life by your grace.",Rigveda,,14,6,Tulsi Ram,,6.0,1.6.14.6 "O sage and scholar, this holy guest of yours visiting and waking you up at dawn, guardian and sustainer of all people of the world, you honour and adore with sacred words of song. He comes from the heaven of light, is wholly pure and immaculate by nature and, subsisting in the earth and everywhere, constantly consumes what never perishes, never decreases.",Rigveda,,15,1,Tulsi Ram,,6.0,1.6.15.1 "Agni whom the wise ones discover in sun rays and generate in arani wood is firm, well placed, sweet as nectar and adorable. As such, O leading light of marvellous knowledge, kind as a friend and rising high in flames of fire and light of life, ever pleased with the supplicant, you are honoured and exalted with holy songs of celebration day by day by the devotees.",Rigveda,,15,2,Tulsi Ram,,6.0,1.6.15.2 "Agni, child of omnipotence, leading light and giver of strength and courage, loving ruler free from jealousy and grabbing cruelty, be promoter of the efficient and the expert, be the master of external, internal and victorious power and honour, bring settlement, peace and comfort for the people, rise in expansion for the giver and receiver of yajnic creations, and honour the man of science and technology with recognition and advancement.",Rigveda,,15,3,Tulsi Ram,,6.0,1.6.15.3 "Honour and felicitate with songs of praise and place of eminence the radiant Agni, leading light and pioneer, dear as an honoured guest, harbinger of peace and joy, holy organiser and creative high priest of the joint programmes of humanity, like a vibrant sage and scholar, speaker of heavenly words, giver and carrier of yajnic materials of fragrance and wealth of honour and above all a beacon of light for advancement.",Rigveda,,15,4,Tulsi Ram,,6.0,1.6.15.4 "Free from age and decay, Agni, with purifying splendour of enlightenment, shines over the earth like the dawns with light at break of day, rushing and overpowering darkness like a war hero on course in battle, thirsting for victory in its blaze.",Rigveda,,15,5,Tulsi Ram,,6.0,1.6.15.5 "In the daily business and holy observances of life, honour and serve Agni regularly day by day with offers of fuel and fragrant food. Agni is dear and dearer, welcome as a learned visitor worthy of honour and felicitation. Serve and exalt imperishable Agni with words of faith and reverence. Refulgent Agni vests brilliant divinities of nature and eminent scholars with valuable wealth and knowledge and blesses us with cherished gifts of life.",Rigveda,,15,6,Tulsi Ram,,6.0,1.6.15.6 "I glorify the lighted fire, pure and purifying power, firm and foremost in holy works of love and non-violent development. In our state of peace and comfort, we celebrate and pray to the vibrant light giver of gifts, universally admired, free from jealousy, poetic creator, all knowing and present in all that exists.",Rigveda,,15,7,Tulsi Ram,,6.0,1.6.15.7 "Agni, life of life, light of existence, brilliant saints and sages and ordinary mortals too for ages and ages have meditated on you, light divine, with homage and self-surrender and found their haven and home in your presence, O lord disseminator of fragrance, receiver of homage and giver of grace, immortal, protector, adorable, ever awake, infinite, ruler and sustainer of humanity.",Rigveda,,15,8,Tulsi Ram,,6.0,1.6.15.8 "Agni, lord beatific, purifying fire, gracious to both wise and innocent according to your eternal law, self-refulgent light giver for the brilliant and generous, you pervade heaven and earth with your saving presence. As we meditate on your holy light and vision of knowledge, in consequence by your grace be kind and good to us, O lord of three worlds, omnipresent, omniscient and omnificent.",Rigveda,,15,9,Tulsi Ram,,6.0,1.6.15.9 "We, people of limited knowledge, honour, adore and worship Agni, lord of glorious flames of action, of beatific vision, gracious wielder of the universe, lord almighty over all. May he, Agni, omniscient presence in all knowable objects and laws of existence, bless us and reveal to us, immortal souls, all that ought to be known.",Rigveda,,15,10,Tulsi Ram,,6.0,1.6.15.10 "Agni, lord of light and grace, him you protect and promote with fulfilment who dedicates his thought and action to you and meditates on you, lord omnipotent of universal vision and poetic creation. And whoever offers you rising flames of yajna and progressive action, you shower him with wealth, power, honour and courage.",Rigveda,,15,11,Tulsi Ram,,6.0,1.6.15.11 "Agni, lord of force and forbearance, we pray, you protect us, the devotees, against the violent and the malignant.$May food and water free from negativity, mighty powerful against the violent come to you. May cherished wealth and power of a hundred and thousandfold efficacy come to you.",Rigveda,,15,12,Tulsi Ram,,6.0,1.6.15.12 "Agni is the cosmic highpriest of the dynamics of existence, lord protector of the house of life, ruler omniscient and omnipresent of all that is, and he knows the origin of all that comes into existence. He is the most adorable lord of the bounties of nature and of mortal humanity. May he, lord of truth and law, accept us as participants of cosmic yajna and carry on the yajna of creativity for us.",Rigveda,,15,13,Tulsi Ram,,6.0,1.6.15.13 "Agni, lord of light and fire of purity, high priest of cosmic yajna, receiver and giver of fragrance of the people’s non-violent programmes of life, harbinger and overwatcher like a bird of flight, breaker and integrator of natural evolution, you pervade the laws and processes of nature. Let the universe grow ever expansive by your omnipotence and, O youthful spirit of life, bring us today what the noblest gifts of life are for us from you for our progress.",Rigveda,,15,14,Tulsi Ram,,6.0,1.6.15.14 "Agni, light of life, Maghavan, lord of cosmic glory, you reveal to us, bring us, the daintiest delicacies and strongest powers of life and wield the heaven and earth together to sustain the expansive universe. Protect us in the struggles of life so that we may cross over all evils of the world, cross through all of them, win over all of them by your grace and protection.",Rigveda,,15,15,Tulsi Ram,,6.0,1.6.15.15 "Agni, lord commander of glorious flame and power, highpriest and foremost yajaka, with brilliant nobilities of nature and humanity, take over this home and sit on this vedi covered with holy grass, the home full of people and prosperity and overflowing with fragrant ghrta, and lead the yajna to a noble end for the yajamana in honour of Savita, lord creator, the cosmic organiser of Nature’s yajna.",Rigveda,,15,16,Tulsi Ram,,6.0,1.6.15.16 "This actual as well as potential vibrant energy of fire and electricity, scholars of nature produce by rotative friction as described in the Atharva science of Veda, the energy which travels in waves and is far reaching and deep penetrative for darkness and things hidden in darkness.",Rigveda,,15,17,Tulsi Ram,,6.0,1.6.15.17 "Produce the fire and generate the energy for noble humanity, for universal good and total well being. Bring up the brilliant scholars together, collect generous and imperishable energies of nature which advance the truth of science and glorify the laws of nature, and let the yajna reach the heights of heaven.",Rigveda,,15,18,Tulsi Ram,,6.0,1.6.15.18 "Agni, leading light and power, sustainer of people’s homes, we exalt you and develop power and energy higher and higher with knowledge and inputs of fuel so that our multipower transports and domestic needs be fulfilled. O brilliant lord, enlighten us, teach us by your penetrative and far reaching lustre of knowledge and vision.",Rigveda,,15,19,Tulsi Ram,,6.0,1.6.15.19 "Agni, self-refulgent leading light of the universe, you are the chief highpriest of all yajnic developments of nature and of all creative and developmental programmes of humanity for common universal good along with the brilliancies of nature and nobilities of humanity among the human community.",Rigveda,,16,1,Tulsi Ram,,6.0,1.6.16.1 "O lord almighty, with inspiring words of enlightenment and bliss, consecrate our yajna, join us, bring up noble and brilliant divinities and with them make our yajnic programmes fruitful.",Rigveda,,16,2,Tulsi Ram,,6.0,1.6.16.2 "O refulgent lord of knowledge and wisdom, Agni, you are the prime agent of holy action in corporate programmes, you know the highways and byways of existence, and you command the brilliant powers of nature and humanity by your instant moving presence across time and space.",Rigveda,,16,3,Tulsi Ram,,6.0,1.6.16.3 "I worship you, lord both immanent and transcendent, with all my knowledge, power and potential. You are the ordainer and sustainer of life. I pray for your gift of peace and well-being and yearn for your company, adorable lord, in the yajna of corporate action.",Rigveda,,16,4,Tulsi Ram,,6.0,1.6.16.4 "You are the source giver of all these many cherished gifts of life for the enlightened, generous, creative yajaka, master of knowledge, wealth and honour dedicated to social service and charity.",Rigveda,,16,5,Tulsi Ram,,6.0,1.6.16.5 "Imperishable harbinger of light and wisdom, like a divine messenger, listen to the praise and prayer of the vibrant sage and scholar and bring up the man of exceptional brilliance who commands the knowledge of nature and Divinity.",Rigveda,,16,6,Tulsi Ram,,6.0,1.6.16.6 "Agni, leading light of the world, learned mortals worship and adore you, refulgent giver of abundance, in corporate acts of creativity and development for the achievement of divine gifts of success and enlightenment.",Rigveda,,16,7,Tulsi Ram,,6.0,1.6.16.7 "All generous and charitable people inspired with love and desire yearn for a vision of your presence and holy action. O lord, let us have the vision and let us join all such charitable acts.",Rigveda,,16,8,Tulsi Ram,,6.0,1.6.16.8 "Agni, leading light of life, ruler of the world, you are the generous performer of the yajna of existence, deeply benevolent to humanity by holy words of wisdom. O lord, bless the loving people with the light and wisdom of heaven, most enlightened as you are.",Rigveda,,16,9,Tulsi Ram,,6.0,1.6.16.9 "Come Agni, sung and celebrated, to join our feast of enlightenment, accept our homage to create the gifts of life and yajnic development, and take the honoured seat in the assembly.",Rigveda,,16,10,Tulsi Ram,,6.0,1.6.16.10 "Angira, breath of life, light of the world, expansive, lustrous pure and most youthful, we honour and exalt you with offers of fuel and ghrta to raise the flames of fire to the heights.",Rigveda,,16,11,Tulsi Ram,,6.0,1.6.16.11 "Agni, lord of light and lustre, mighty expansive power, you bless us graciously with admirable strength and courage worthy of universal honour and fame.",Rigveda,,16,12,Tulsi Ram,,6.0,1.6.16.12 "Agni, light of life, the wise scholar and devotee, Atharva, dedicated to love and non-violence, discovers and churns you out without violence from the highest sphere above the skies which supports and sustains the entire universe.",Rigveda,,16,13,Tulsi Ram,,6.0,1.6.16.13 "The seer divining into the meaning of Veda- mantra, who is the child of love and non-violence dedicated to scholarly teachers, lights and develops you, breaker of the clouds and shatterer of the strongholds of darkness.",Rigveda,,16,14,Tulsi Ram,,6.0,1.6.16.14 "The bold and generous scholar, leading light of the paths of life, lights and develops you, Agni, destroyer of the darkness of life and winning source of life’s wealth in battle after battle for progress and prosperity.",Rigveda,,16,15,Tulsi Ram,,6.0,1.6.16.15 "Agni, leading light and pioneer, come, listen, thus do I speak in honour of you, and listen further to higher words, and rise higher with these words sweet and soothing like rays of the moon and exciting as draughts of soma.",Rigveda,,16,16,Tulsi Ram,,6.0,1.6.16.16 "O leading light, where, wherever in fact, is your mind, there you hold your efficiency and identity, and there indeed you create your haven and home.",Rigveda,,16,17,Tulsi Ram,,6.0,1.6.16.17 "Never is the perfection, abundance and fruitfulness of your food and sustenance ever wasted away, instead it increases, O haven and home of life and creator of its sustenance. Hence accept our homage and reverence.",Rigveda,,16,18,Tulsi Ram,,6.0,1.6.16.18 "Agni, light of life, sustainer of existence, breaker of the clouds of darkness and giver of the bliss of rain, all enlightened and protector of generous enlightened souls, is attained by relentless service, yajna and practice of meditation by the man of universal charity.",Rigveda,,16,19,Tulsi Ram,,6.0,1.6.16.19 "That Agni, light of the world, all loving, destroying all evil, unassailable, unshaken, bestows upon us all the wealth, honour and excellence of the world solely by his greatness and power.",Rigveda,,16,20,Tulsi Ram,,6.0,1.6.16.20 "Agni, light of life, pioneer of the world, just as the sun with its splendour of light reveals and illuminates the world more and more as ever before, so you too, as ever before, with latest, well controlled and onward moving light and wealth, honour and excellence of knowledge, pervade, illuminate and expand the world of humanity.",Rigveda,,16,21,Tulsi Ram,,6.0,1.6.16.21 "O friends, offer your songs of adoration and yajnic programmes of corporate action and advancement in dedication to Agni, leading light of humanity, with full strength and unshakable courage. Thus you worship the lord and sing songs of exaltation in honour of the all knowing illuminant power of divinity.",Rigveda,,16,22,Tulsi Ram,,6.0,1.6.16.22 "May that Agni, cosmic highpriest of nature’s yajna, receiver of oblations and giver of the fruits of corporate action, visionary power of creative holiness, harbinger and disseminator of fragrance like a messenger, creator and distributor of the finest things of life, join us and be seated with us on the vedi for all ages of human history.",Rigveda,,16,23,Tulsi Ram,,6.0,1.6.16.23 "Agni, leading light of the world, giver of peaceful and progressive settlement, bring up and honour in unison those refulgent powers of purity and self discipline of universal law, Mitra and Varuna, sun and moon with coolness of the oceans, love and friendship, brilliant divinities of nature and humanity, human and natural forces vibrant as winds, and the wealth of heaven and earth on the vedi of our corporate programmes of yajna.",Rigveda,,16,24,Tulsi Ram,,6.0,1.6.16.24 "Agni, leading light of the world, immortal source of universal strength, your equal vision and provision of earthly settlement and peace for all the mortals yearning for love and sustenance in life is all time sure and true.",Rigveda,,16,25,Tulsi Ram,,6.0,1.6.16.25 "O lord, may the holy man of yajnic action and charity, generously giving, loving and offering homage in adoration to you, rise to eminence here and now, be master of noble wealth and follow the path of rectitude to ultimate freedom.",Rigveda,,16,26,Tulsi Ram,,6.0,1.6.16.26 "Agni, all those devotees of yours, who enjoy your protection and pray for food, energy and sustenance for a full happy life, cross over indigence and hostility, wiping off the envious and the stingy hoarders away from their path.",Rigveda,,16,27,Tulsi Ram,,6.0,1.6.16.27 "Agni, with the flaming light of pure refulgence, dries up and burns off all hostility of the world and brings the wealth of life for us, dedicated supplicants and celebrants.",Rigveda,,16,28,Tulsi Ram,,6.0,1.6.16.28 "Lord omniscient, all immanent of universal vision, bring us the wealth of life coupled with noble strength and brave progeny. O lord of creative action, eliminate the cruel and wicked forces of negativity in the interest of progress.",Rigveda,,16,29,Tulsi Ram,,6.0,1.6.16.29 "Save us, O lord omnipresent in existence, from sin and evil. O lord of omniscient vision, O voice of divinity, give us the ultimate protection and security in our creative endeavours.",Rigveda,,16,30,Tulsi Ram,,6.0,1.6.16.30 "Agni, leading light of purity and justice, whatever the malignant force of negation, whatever the mortal power that strikes to eliminate us, give us the strength and protect us against that evil, to survive and move on.",Rigveda,,16,31,Tulsi Ram,,6.0,1.6.16.31 "Brilliant lord of love and justice, with your flames of fire, the power of your word of judgement, prevention and punishment, stop that person alongwith the evil deed that intends or is intended to hurt us and to destroy us.",Rigveda,,16,32,Tulsi Ram,,6.0,1.6.16.32 "Agni, lord of power and forbearance, give a spacious and comfortable home and security to the person who commands knowledge and means of service and sustenance for the society.",Rigveda,,16,33,Tulsi Ram,,6.0,1.6.16.33 "Agni, leading light and ruler of the world, bright, pure and purifying, invoked, invited and lighted in the seat of yajna, keen on wealth, honour and excellence with self-approbation and public exaltation, should destroy the evils and endeavour to raise the power and prosperity of the human nation.",Rigveda,,16,34,Tulsi Ram,,6.0,1.6.16.34 "Agni, life of life and light of the universe, present in the interior of mother earth, sustainer of the sun, father of earth and her children, shining in his own eternal self, in the individual soul and in the world of imperishable Prakrti, the spirit of the universe, pervades and inspires the ruling laws of eternal truth and the world of existence.",Rigveda,,16,35,Tulsi Ram,,6.0,1.6.16.35 "Agni, lord all knowing, all watching, who shine in the light of the sun, bless us with the food of life that sustains the children of the earth.",Rigveda,,16,36,Tulsi Ram,,6.0,1.6.16.36 "Agni, blazing light of life, lord of bliss and beatific vision, source giver of the power of action and forbearance, blest with the food of life and light of the spirit, we sing songs of adoration and send up our words of gratitude to you.",Rigveda,,16,37,Tulsi Ram,,6.0,1.6.16.37 "Agni, lord of bliss and eternal protection, just as a person runs to the shade for relief from the blazing sun, so may we, shining as pure gold, rise and come to your presence, the blissful shade of divinity, our ultimate haven and home.",Rigveda,,16,38,Tulsi Ram,,6.0,1.6.16.38 "Agni, lord protector of life, destroyer of killer arrows like a fierce warrior, burning off negativities like the fierce rays of the sun, you destroy the strongholds of the enemies of life.",Rigveda,,16,39,Tulsi Ram,,6.0,1.6.16.39 "Like the darling new bom baby held in the hand, like a beautiful bracelet worn on the wrist, the yajakas place the fire in the vedi, light and raise it, since it is the blessed source giver of wealth and joy for the people.",Rigveda,,16,40,Tulsi Ram,,6.0,1.6.16.40 "Place, light and raise the brilliant and generous fire in your home for favour of the bounties of nature and humanity since it is the immense source giver of wealth, honour and excellence. Let the holy fire be instituted and maintained so that you abide in peace and joy.",Rigveda,,16,41,Tulsi Ram,,6.0,1.6.16.41 "Sharpen and constantly intensify the light of universal Agni, spirit of life, manifested in the all immanent fire of yajna, like a dear guest worthy of reverence in the delightful home, the spirit which is protector, promoter and really the head of family.",Rigveda,,16,42,Tulsi Ram,,6.0,1.6.16.42 "Agni, leading light of knowledge and power, generous creator and giver, yoke those motive powers of yours to the chariot which are best and fastest and which transport you to the destination of your love and passion gracefully without fail.",Rigveda,,16,43,Tulsi Ram,,6.0,1.6.16.43 "Agni, leading light of knowledge, generous pioneer, come fast in all your glory, bring us the dearest powers for sustenance and advancement for the sake of peace and well-being, and bring the noble brilliancies along to celebrate success with the delight of soma.",Rigveda,,16,44,Tulsi Ram,,6.0,1.6.16.44 "Agni, unaging sustainer of life, shining with the light of excellence and blazing with glory, rise up with flames of fire and shine on with inexhaustible splendour, and help the shining people too to rise in the light of knowledge and excellence of life.",Rigveda,,16,45,Tulsi Ram,,6.0,1.6.16.45 "The mortal, who, bearing holy materials of yajna with love and reverence, serves and worships Agni, generous and brilliant yajaka of the universe abiding and operative in the unity of cosmic law and universal truth, and who prays to the lord with folded hands raised in surrender and supplication, would shine over earth and heaven with divine favour and joy.",Rigveda,,16,46,Tulsi Ram,,6.0,1.6.16.46 "Agni, O lord of light, omniscience and omnipotence, thus do we bear and offer the homage of surrender and self-sacrifice to you, prepared with love of the heart and sanctified with holy chant of Rgveda, and we pray may all our people be for you, virile and generous, inspired with love and brilliance of excellence.",Rigveda,,16,47,Tulsi Ram,,6.0,1.6.16.47 "Thus do brilliant sages light the holy fire and worship Agni, leading light and pioneer, lord of action, foremost leader, highest breaker of the densest clouds and harbinger of the showers of generosity, who bears and brings for us the wealth and honours of the world and who, with his omnipotence, destroys the wicked hostilities of humanity.",Rigveda,,16,48,Tulsi Ram,,6.0,1.6.16.48 "Indra, mighty invincible lord of the force of cosmic energy, wielder of the thunderbolt in hand, drink and celebrate with soma while you are sung and celebrated since you break the cloud of showers as the sun, release the vast and great wealth of cows, milk and ghrta, and with your powers and action destroy all unfriendly and antilife forces of the world.",Rigveda,,17,1,Tulsi Ram,,6.0,1.6.17.1 "The one that is simple and natural in conduct, saviour across the seas, splendid and self-protected, mightiest among people, breaker of clouds and hostile strongholds, wielder of the thunderbolt and strongest winner, such is Indra, and such, O lord, defend, protect and promote what is won, release the wonderful energies and overcome the on-slaughts of hostile forces.",Rigveda,,17,2,Tulsi Ram,,6.0,1.6.17.2 "Thus protect and promote life and humanity as ever before, and let the adventure give you the pride of pleasure. Listen to the Veda, protect the Word of knowledge, and be exalted by our songs of celebration. Uncover the light of the sun, enjoy food and drink, destroy the hostilities, release the speech of humanity to freedom, and unshackle the lands from bondage into liberty.",Rigveda,,17,3,Tulsi Ram,,6.0,1.6.17.3 "Indra, self-refulgent lord of your own essential power and grandeur, exalted ruler, may these drinks of soma thus enjoyed shower you with the joy and ecstasy of victory. So do the people moved with the excitement of self-confidence and divine exaltation celebrate you, great, perfect, potent, magnificent, and victorious yet forbearing lord of power as you are.",Rigveda,,17,4,Tulsi Ram,,6.0,1.6.17.4 "Indra, lord ruler of the world, by the powers and forces with which you place the sun in orbit and rouse the dawn on course, and vest them both in light and splendour, and with which you break the strongest mountain asunder, by the same power and force, O lord of love and bliss, from your own assembly seat, inspire and strengthen the great inexhaustible human energy, generous as cloud of showers, across the earth to rise and shine.",Rigveda,,17,5,Tulsi Ram,,6.0,1.6.17.5 "With your wisdom, holy deeds and divine power, you develop ripeness in the unripe and maturity in the immature minds and open the strong doors and fill them with light for the bright people. Thus does the lord of life and breath energy of freedom liberate the lands and their speech from the violence of tyrants.",Rigveda,,17,6,Tulsi Ram,,6.0,1.6.17.6 "Indra, almighty lord of glorious action and potential, you create, pervade and sustain the wide earth and heaven and you sustain, support and order the compact earth, heaven and the expansive universe, and you sustain the compact earth, firmament and the solar sphere, ancient, great and generous mothers of the children of divinity and themselves the children of mother Prakrti and the divine law of nature.",Rigveda,,17,7,Tulsi Ram,,6.0,1.6.17.7 "Indra, lord almighty of bliss and enlightenment, all the noble powers of nature and humanity hold on to you, lord absolute and omnipotent, for success in their life’s endeavours. And when anyone bereft of light engages in contest against the enlightened, then the enlightened people maintain their faith in the heavenly power and win the battle for light and bliss here itself.",Rigveda,,17,8,Tulsi Ram,,6.0,1.6.17.8 "And then even the light of heaven doubly bows to you, first in awe of the thunderbolt and then also in awe of your majesty of divine passion, when Indra, cosmic energy, strikes the approaching dark cloud and lays it down in showers and sends it to sleep.",Rigveda,,17,9,Tulsi Ram,,6.0,1.6.17.9 "O lord of blazing glory, simple, natural and forceful, Tvashta, the cosmic maker of forms, shaped in nature the mighty hundred-angled thousand pointed thunderbolt of your cherished design for relentless strikes by which you break the roaring cloud of darkness for showers of rain in the cycle of seasons.",Rigveda,,17,10,Tulsi Ram,,6.0,1.6.17.10 "Indra, O potent spirit of the cosmos, let all vibrant creative and constructive forces of nature and humanity join in unison and exalt you, ruler of the world, ripening and maturing a hundred mighty gifts of vitality in your service. May Vishnu, omnipresent sustaining power of universal nourishment, ever active on the move, fill the three oceans of earth, heaven and the middle regions with life giving nectar of bliss and excitement for this Indra to break down the cloud of darkness, evil and want.",Rigveda,,17,11,Tulsi Ram,,6.0,1.6.17.11 "Indra, ruling power of the world, creates the great flood of the rivers collected and controlled all round and releases the waves of the waters to flow. Accordingly he prepares the paths of water movement downward and lets the waters join the sea (thereby completing the natural cycle of water energy across the three oceans).",Rigveda,,17,12,Tulsi Ram,,6.0,1.6.17.12 "Thus may our new homage of praise, prayer and yajnic service reach Indra, omnipotent lord of the universe, absolute doer of all actions, mighty, refulgent, unaging and imperishable, giver of strength and forbearance, commander of heroes, all armed and wielder of the thunderbolt of nature’s cyclic energy, and may our prayer move the lord for our protection and progress.",Rigveda,,17,13,Tulsi Ram,,6.0,1.6.17.13 "May Indra, lord ruler of the universe, accept us, vibrant seekers of light, for the gift of speed and progress toward victory, honour and excellence, food and energy, and all round wealth of life. May Indra bless the brave leaders of humanity, and may the lord establish us all in the light of divinity and guide us on the path of total worldly fulfilment and freedom of ultimate salvation.",Rigveda,,17,14,Tulsi Ram,,6.0,1.6.17.14 Thus do we offer ardent praise and seek to share divine favour and inspiration fit for dedicated humanity and pray we may live happy a full hundred years blest with noble and heroic generations of progeny.,Rigveda,,17,15,Tulsi Ram,,6.0,1.6.17.15 "Adore him who tames and controls brute force, loves and shares life with all, unshaken and all admired, that is Indra, potent ruler of the world, intrepidable, blazing refulgent, challenging yet forbearing, most generous and creative of people. With these words of celebration, exalt him, and you too would rise.",Rigveda,,18,1,Tulsi Ram,,6.0,1.6.18.1 "Indra is a hero, strong and realistic, a warrior, socially committed, all loving and friendly, eloquent, simple, natural and honest, dynamic, stormy in movement, and a unique embodiment of courage and tolerance among the best of thinking humanity.",Rigveda,,18,2,Tulsi Ram,,6.0,1.6.18.2 "Indra, you for sure are the one who fight out and control the wicked and violent elements and bring the world communities together for a united world of progressive and cultured humanity. That indeed is your strength, real heroism, is it not? Pray speak of that courage, competence and vision according to the needs of time and season.",Rigveda,,18,3,Tulsi Ram,,6.0,1.6.18.3 "Real and true indeed is the courage and tolerance of the world hero, yours all, I believe, O boldest and most forbearing warrior, which defines the light, power and victory of the ruler who is the instant victor over the victorious, blazing over the violent, stronger than the strongest and most powerful non-violent destroyer of the destructive.",Rigveda,,18,4,Tulsi Ram,,6.0,1.6.18.4 "That age-old friendship of ours with you may, we pray, be firmly established in you and remain thus with the vibrant celebrants too who speak this same way in praise of you, and just as the sun breaks the cloud and opens the flood gates of rain showers, so may you, O lord imperishable and generous, shaker of the otherwise unshaken, destroy the darkness of evil, inspire and advance the dynamic leaders, and open all the gates of the human cities on the world highways.",Rigveda,,18,5,Tulsi Ram,,6.0,1.6.18.5 "That is the lord worthy of homage with all our intelligence and holy actions, refulgent maker of leaders and achievers in the great human struggle against evil and deprivation. That wielder of adamantine power is to be exalted and glorified in the battles of humanity for the advancement and progress of our children and grand children for future generations.",Rigveda,,18,6,Tulsi Ram,,6.0,1.6.18.6 "With immortal power he continues and extends the name and identity of humanity and, as highest leader of supreme human virtues and all pervasive with human presence, he advances the human generations with honour and excellence, courage and valour, wealth and fame, and manly vigour and splendour.",Rigveda,,18,7,Tulsi Ram,,6.0,1.6.18.7 "The man who never suffers from error, never feels bewildered, stupefied, infatuated or perverted but remains self-possessed, conscious of his essential identity and constancy of character, who shakes the ogre, the hoarder, the vociferous bully and the exploiter, and favours the generous, peace loving and enlightened persons, is Indra, worthy to be the ruler for the peace and progress of the common-wealth of nations for sure.",Rigveda,,18,8,Tulsi Ram,,6.0,1.6.18.8 "And by raising and refining the admirable power of action, O lord ruler and sovereign, ascend your chariot for the battle of life against darkness and deprivation. Take up the thunderous weapon of power and force in the right hand, generous lord, shine in all your majesty and glory of action and destroy the force and wiles of the enemy.",Rigveda,,18,9,Tulsi Ram,,6.0,1.6.18.9 "Just as fire burns down dry forest woods to ash, so Indra, O lord ruler awful as thunder, shatter the forces of terror and destruction, you who, with a mighty blow of the weapon of justice and punishment, crush the evils of fear, deceit and terror.",Rigveda,,18,10,Tulsi Ram,,6.0,1.6.18.10 "Indra, ruler of the world, lord of abundant wealth, power, honour and excellence, child of omnipotence, universally invoked and adored, who join and reshape the uniform and various powers of nature and humanity, come here to a thousand devotees by a thousand ways with wealth of a thousand forms of food, energy and advancement, lord whose favour and friendship even the semipious desire to have.",Rigveda,,18,11,Tulsi Ram,,6.0,1.6.18.11 "The greatness and glory of this lord of abundance, most ancient and venerable, self-refulgent tamer of evil, transcends the bounds of the earth. There is no enemy, no equal measure or rival, nor any defined seat of stability of this self-sufficient, omnipotent and forbearing lord.",Rigveda,,18,12,Tulsi Ram,,6.0,1.6.18.12 "Surely great are your acts, activities and ways of earthly accomplishment today, as you bring a thousand gifts of wealth, knowledge and competence to this mighty, vibrating and hospitable humanity and raise the earth to the heights of speed and progress.",Rigveda,,18,13,Tulsi Ram,,6.0,1.6.18.13 "Refulgent lord, brilliant sages of the world rejoice in unison with you in honour as the dispeller of demonic darkness and adore you as wisest of divine visionaries since, adored and exalted by them, you bring gifts of freedom and deliverance for the distressed as well as for the brilliant and give them health and material well being.",Rigveda,,18,14,Tulsi Ram,,6.0,1.6.18.14 "Indra, lord omnipotent, heaven and earth and the immortals and brilliants of nature and humanity move in observance of that support and splendour of yours. O lord of action, inspire us to accomplish what is yet to be accomplished and to create the latest songs of adoration by yajnas and yajnic acts of social development for all.",Rigveda,,18,15,Tulsi Ram,,6.0,1.6.18.15 "May the great Indra, the sun, overseeing and commanding cosmic energy inspiring humanity, pervasive and expansive over heaven and earth, impetuous but unafflictive, come to us with auxiliary forces and grow vast and high, helping noble work by the assistance of active and expert workers.",Rigveda,,19,1,Tulsi Ram,,6.0,1.6.19.1 "Whoever with relentless action and intelligence and unchallengeable power and courage, for the sake of development and progress, dedicates himself to Indra, sun and cosmic energy, vast and high, pervasive, impetuous, indestructible, ever fresh and youthful, and forceful, soon for sure grows to power and prosperity to the full.",Rigveda,,19,2,Tulsi Ram,,6.0,1.6.19.2 "Indra,, lord of power and peaceful controller, extend your open, generous and sanctifying hand of plentiful abundance to us for the gift of food and energy, power and fame, and guide us constantly in our battle of life for victory like a shepherd watching, controlling and guiding his flock.",Rigveda,,19,3,Tulsi Ram,,6.0,1.6.19.3 "O children of the earth, for the sake of you all here in the world, we invoke, invite and adore that lord Indra, fearless giver of joy, with all his power and forces, in pursuit of knowledge, peace and progress, just as the sagely celebrants of all time do and live blameless, irreproachable, and safe and secure against fear and injury.",Rigveda,,19,4,Tulsi Ram,,6.0,1.6.19.4 "Indra is the lord ordainer and observer of unshakable discipline of law and order, giver of wealth, exalted in honour and excellence, and abundant treasure- hold of cherished riches of the world. Indeed all wealth, powers and honours of the world move, each in its own right course, and concentrate in him just as the rivers flow and all together join and concentrate in the sea.",Rigveda,,19,5,Tulsi Ram,,6.0,1.6.19.5 "Heroic Indra, destroyer of the evil, leader of the brave and tempestuous forces of humanity, bring us the strongest power and valour, most burning and blazing lustre and dignity, and give us showers of all the wealth and honours of the world good for the people for their joy and celebration.",Rigveda,,19,6,Tulsi Ram,,6.0,1.6.19.6 "Indra, invincible hero, ruler of life, bless us with that righteous passion of yours, challenging and victorious yet forbearing and unhurtful, which inspires all good virtues and by which, under your protection, we may triumph in life and live happy in the company of our children and grand children.",Rigveda,,19,7,Tulsi Ram,,6.0,1.6.19.7 "Indra, lord of life and ruler of the world, bless us with that overwhelming vigour and power victorious in our struggles for wealth and prosperity ever rising in excellence, expertise and generosity by which, under your guidance and protection, we may be successful in our battles of life against negative forces and win over our own people and others unrelated, strangers and aliens.",Rigveda,,19,8,Tulsi Ram,,6.0,1.6.19.8 "Indra, ruler of the world, may overwhelming and generous vigour, force and power come and flow for you all round from above and below, front and behind, all ways and every way constantly without break, and may it come to us from all sides. O lord of peace, prosperity and happiness, hold, protect and promote the wealth, honour and excellence of life for us and bless us with the grace of holy living on earth.",Rigveda,,19,9,Tulsi Ram,,6.0,1.6.19.9 "Lord of humanity, leader of world pioneers, illustrious ruling power, refulgent Indra, we pray may we share and enjoy your most human favour and protection and have the cherished graces of life with revelations of the Word and actions of holiness. O refulgent lord, I see your divine glory of both heaven and earth prevailing among rulers and the people, and pray sustain this glory of life, great, constant, expansive and infinite.",Rigveda,,19,10,Tulsi Ram,,6.0,1.6.19.10 "Here on the vedi of this dear green earth, for the protection of life and the environment and for progress of the latest order, we invoke, invite and celebrate Indra, lord of glory, commanding humanity and the winds, generously valorous, ever rising, free from detractors, divinely refulgent, all ruling, all forbearing and victorious, illustrious giver of both tolerance and fighting power over evil for victory of the good for constant growth.",Rigveda,,19,11,Tulsi Ram,,6.0,1.6.19.11 "O lord of the thunderbolt of power, justice and punishment, humble that man who proudly holds himself as the greatest and mightiest against these people among whom I live and justify my existence. And now, O lord, for the sake of these very people on earth and in the battles of the brave for victory, we invoke, invite and celebrate you among our children, our cows, our lands and waters, and in the onward flow of our life and progress.",Rigveda,,19,12,Tulsi Ram,,6.0,1.6.19.12 "We are yours, O lord universally invoked and adored, and we pray that by these friendly words and acts of service we may be constantly superior to one enemy after another enemy of life and progress, fighting out and destroying the evils of darkness and want in both spiritual and material fields of life on earth, so that, under the umbrella of your protection and guidance, we may enjoy life with wealth, honour and excellence, rising higher and higher.",Rigveda,,19,13,Tulsi Ram,,6.0,1.6.19.13 "Indra, lord of life, creator giver of strength, commander of power and forbearance, give us that wealth and life’s value and that master ruling power vast as skies and bright as sun which, by its intrinsic strength of character can stand by people in the face of hostile forces in our struggle for progress, fight a thousand battles with success, give us lands of fertility and smiling greenery, and overcome the darkness of ignorance, poverty and injustice.",Rigveda,,20,1,Tulsi Ram,,6.0,1.6.20.1 "Indra, ruler of the world, observer of the original law and keeper of the honest simplicity of natural conduct, when in union with omnipresent Vishnu, omnipotent cosmic energy, you break the cloud of serpentine motion holding showers of the waters of life in hiding, then, together with the showers, universal life breath of vital energies is received, like light of the sun from heaven, by the brilliancies of humanity and of nature such as earth to bless you and your people.",Rigveda,,20,2,Tulsi Ram,,6.0,1.6.20.2 "Indra, refulgent and illustrious leader, is mightiest of the mighty. Breaking the clouds for shower, having created abundance of food, energy and literature of vision and wisdom, and having raised a team of veteran assistants, he becomes the real ruler of humanity, commander of honey sweets of peace and joy and saviour of all cities of the common wealth against the assailant and destroyer.",Rigveda,,20,3,Tulsi Ram,,6.0,1.6.20.3 "Here in the world of business and administration in the advancement of life and light for the men of vision and wisdom protected from all ten directions, misers, thieves and robbers all run off by a hundred onslaughts of the ruler’s admirers. Indra, O lord ruler of light and life, can any one exhaust, surpass or defeat the power, knowledge and abundance of the mighty and generous ruling order? None.",Rigveda,,20,4,Tulsi Ram,,6.0,1.6.20.4 "When on the fall of the mighty thunderbolt of justice and punishment the demon of darkness and denial is fallen and the sustaining force of all hate, jealousy and enmity is withdrawn, then the mighty Indra, further, opens and extends the field for the positive leaders and pioneers of vision, creativity and power for the nation on the march in the higher battle of light and culture.",Rigveda,,20,5,Tulsi Ram,,6.0,1.6.20.5 "Crushing the head of the violent destroyer, churning the mind of the persistent sabotager to correction, saving the humbled opponent at the end of his tether now lying at peace for mercy, and providing all such with adequate means and materials with food and sustenance for a life of comfort and well being, the leader, commander, ruler, Indra, like a victorious eagle, should bring the exhilarating drink of new life and joy of celebration for this social order.",Rigveda,,20,6,Tulsi Ram,,6.0,1.6.20.6 "O lord of the power of thunderbolt, with your power and force, pray never destroy the strongholds and cities of the protective and promotive leader of versatile genius and competence. Instead, O lord of generosity, for such a philanthropic leader of simple and honest law and conduct of pious virtue, provide generous gifts and grants of irresistible and permanent value.",Rigveda,,20,7,Tulsi Ram,,6.0,1.6.20.7 "Indra, refulgent ruler commanding noble peace and cherished well being, in order to continuously advance the dominion and raise it to splendour, adopt, nurse and promote the world famous, ten ways versatile, ten ways expansive, powerful and ambitiously receptive and progressive social order as your own family, just as the mother elephant nurses, guides and promotes her calf to maturity without let up.",Rigveda,,20,8,Tulsi Ram,,6.0,1.6.20.8 "Indra, glorious ruler, enemies unknown, takes on and wins over the rivals and contenders and, wielding the cloud-breaking thunderbolt in hand and settled in his dominion seat of power, he aims like an archer and rides his chariot driven by word-controlled horse powers which drive the mighty ruler over the expanse of his dominion.",Rigveda,,20,9,Tulsi Ram,,6.0,1.6.20.9 "Indra, lord of honour and excellence, by virtue of your protection and promotion, we enjoy the latest gifts of life, and the citizens adore you by these programmes of yajna since you establish seven cities for comfortable living, open out seven abundant autumnal streams against drought and deprivation, and destroy all forms of slavery and impiety for the education and advancement of the heroic wielder of power and weapons of defence.",Rigveda,,20,10,Tulsi Ram,,6.0,1.6.20.10 "Indra, lord ruler of honour and excellence, knowledge, wisdom and generosity, be the first and foremost leader in the service of the great advancing human nation, specially for the inspired and ambitious pioneer of art, science and culture. Give the best and latest home and infrastructure worthy of being granted to the great father figure of future development which must not be self-destructive or self-defeating in any way.",Rigveda,,20,11,Tulsi Ram,,6.0,1.6.20.11 "Indra, you are the shaker and arouser of life and passion. Arouse, accelerate and control the roaring streams of the nation’s life and wealth like the pulsating veins and arteries of the human system. O brave hero, you cross the seas and traverse the skies, let there be peace and well being with the industrious, self- controlled and dynamic humanity.",Rigveda,,20,12,Tulsi Ram,,6.0,1.6.20.12 "Indra, lord sustainer and giver of peace and joy, in the business of life, all that roaring action or sufferance or consumption, all is your world, for you : the idle, the restful, the sleeping, the shining, the violent, the faithful bearing holy fuel, the cook, whether preparing soma with sacred work or doing homage with songs and prayers of adoration, everything is yours, all is for you.",Rigveda,,20,13,Tulsi Ram,,6.0,1.6.20.13 "Heroic Indra, leader of the world, you are ageless, ever new, ever fresh. These creations of the most versatile artist worthy of presentation glorify you, adorable lord, and they are offered to you in homage since all creations of intelligence, all wealth and celebrated glory reach you, lord of the nation’s chariot, and everything flows from you.",Rigveda,,21,1,Tulsi Ram,,6.0,1.6.21.1 "Indra is the lord omniscient who alone knows the ultimate mystery of existence. I adore and glorify him who is the ultimate content of all speech, who is exalted by songs of adoration in yajnas, and whose glory by its sublimity and omnipotence transcends the light of heaven and the magnitude of the world of nature.",Rigveda,,21,2,Tulsi Ram,,6.0,1.6.21.2 "The lord of his own absolute omniscience and omnipotence illuminates the world of darkness and ignorance by the light of expansive knowledge like the sun which dispels the darkness of night. The mortals, O lord immortal, who seek to join your domain never violate your laws.",Rigveda,,21,3,Tulsi Ram,,6.0,1.6.21.3 "Who is that Indra and where, that lord omnipotent who does all those things? Which people does he favour and visit? Among which community or nation? O lord omnipotent, which sacred act of yajna is that which pleases you at heart and gives you the satisfaction of your choice? What sort of praise and adoration? Who is the yajaka you listen to and respond?",Rigveda,,21,4,Tulsi Ram,,6.0,1.6.21.4 "O lord of universal acts, universally invoked and adored, all are your friends, pray know and enlighten them all here and now, all those who are ancient, old and eminent, middling ones, modems, most recent ones, existing and active all over the world.",Rigveda,,21,5,Tulsi Ram,,6.0,1.6.21.5 "Indra, lord of knowledge and power, brave leader and ruler of the world, the seekers of truth young and old, ancient and modern all, trying to know you by question and answer in faith, go by the Word which is eternal and highest. O lord giver of divine vision, sustainer of the life and wealth of existence, the more we know, the greater we find you and worship you as lord supreme.",Rigveda,,21,6,Tulsi Ram,,6.0,1.6.21.6 "Against you stands the force of evil powers, O potent lord of courage and valour, face that firmly and, with your age old ally and friendly thunderbolt of justice and punishment, crush those forces and wipe them out before they rise to dangerous proportions.",Rigveda,,21,7,Tulsi Ram,,6.0,1.6.21.7 "Indra, potent lord of courage and valour, sustainer of the artist, scientist and their creations, listen to the prayer of the latest seeker of the wealth and wisdom of existence. O lord responsive to our call in cherished plans and programmes, you are and have been the constant friend and guardian of our forefathers in their search divine for light and fulfilment.",Rigveda,,21,8,Tulsi Ram,,6.0,1.6.21.8 "O scholar of science, study, research, realise and bring for our protection and advancement the divine bounties of nature: vital udana and prana energies, electricity, winds, nourishing vitality of samana energy, vyana and dhananjaya energies, heat, cosmic energy of universal sustenance, solar energy, herbs, clouds and mountains for showers and herbs.",Rigveda,,21,9,Tulsi Ram,,6.0,1.6.21.9 "O lord omnipotent, adorable in yajna, these celebrants of your divine powers honour and worship you with their offers of homage and adoration. Listen to the devotee’s call and supplications while invoked. There is none other than you who is like you and who commands powers and virtues such as yours, immortal as you are.",Rigveda,,21,10,Tulsi Ram,,6.0,1.6.21.10 "O lord of knowledge, creator and giver of strength, listen to my words of prayer and come to me with all universal forms of wealth and those adorable powers worthy of being cherished who have the tongue of fire, serve the truth of divine law and who raise humanity high like the cloud for charity toward the weak and exhausted.",Rigveda,,21,11,Tulsi Ram,,6.0,1.6.21.11 "May he, Indra, the lord all-knowing, know us and enlighten us, the leader who goes forward as pioneer over paths both easy and difficult, carving new channels of progress over annals of history, and may he bring us those modes of energy, power and transport which are wide and versatile beyond wear and tear, indefatigable, inexhaustible.",Rigveda,,21,12,Tulsi Ram,,6.0,1.6.21.12 "The one sole lord of humanity worthy of yajnic homage is Indra, whom I adore with these words of praise. He it is, lord generous, giver of showers of strength and bliss, eternal, imperishable, omnificent, omnipotent and forbearing who protects and sustains life as supreme father and guardian.",Rigveda,,22,1,Tulsi Ram,,6.0,1.6.22.1 "Him our ancient forefathers and the seven sages, like our five senses, mind and intellect, alongwith their fellow men, have celebrated and glorified, the lord that is tamer and controller of opposition, saviour from suffering, pervasive in clouds and over mountains, sweet of tongue and strongest in force and power.",Rigveda,,22,2,Tulsi Ram,,6.0,1.6.22.2 "We pray to Indra for his gifts of wealth, happy progeny, man power and generous abundance which he, lord of unlimited potential, ageless and blissful, commanding men and transport, would, we hope, bring us for his joy and ours.",Rigveda,,22,3,Tulsi Ram,,6.0,1.6.22.3 "Indra, speak to us how the ancient celebrants of yours were blest with the gift of peace and joy. Say what is your share and contribution therein, what joy and ecstasy of being, O lord irresistible, forceful, universally invoked, commanding immense riches, destroyer of evil and the wicked.",Rigveda,,22,4,Tulsi Ram,,6.0,1.6.22.4 "If the voice and words of a person are vibrant with devotion and eloquent with enquiry in right earnest about Indra, lord of power, honour and excellence, wielder of the thunderbolt in hand, riding the chariot of life, strong with iron grasp, bold in action, giver of tempestuous strength and commander of cosmic force, then such a person wins the lord’s favour of dominion over land for food, energy and the happiness of his heart’s desire.",Rigveda,,22,5,Tulsi Ram,,6.0,1.6.22.5 "O lord of your own essential strength and splendour, divine and exuberant, with this thunder force of yours fast as mind, imperishable and indomitable, pray shatter that stronghold of evil growing by illusion firmly fixed and even reinforced by deceptive reason.",Rigveda,,22,6,Tulsi Ram,,6.0,1.6.22.6 "May Indra, lord of infinite knowledge and power, bless us and you all with the best and latest vision and intelligence in order that we may adore and glorify the omnipotent eternal lord as ever, and may the lord saviour of the celestial chariot bring the universal strength of action, otherwise unattainable, and take us across all impassable impediments.",Rigveda,,22,7,Tulsi Ram,,6.0,1.6.22.7 "0 lord of generous showers of light and purity of peace, light up and reveal the blazing magnificence of the regions of earth, firmament and heaven for people stricken with hate, jealousy and enmity against life, humanity, divinity and revelation of the glory of existence. Let them feel the heat and light of the blaze from all sides, heat up even the green earth and cool waters for them and thus let them be cleansed through suffering and penitence.",Rigveda,,22,8,Tulsi Ram,,6.0,1.6.22.8 "Indra, self-refulgent ruler of earth and the world of light, of humanity and the moving world, ageless lord of light and justice, take the thunderbolt of light and justice in the right hand, destroy the wiles of the wicked and give the light of knowledge to the seekers.",Rigveda,,22,9,Tulsi Ram,,6.0,1.6.22.9 "Indra, lord of adamantine will and power, ruler of the world, bring in that wide ranging and inviolable peace and well being in a state of constant vigilance and dynamism to win over enmity and opposition by which darkness and ignorance can be replaced by light and knowledge and the lower and average orders of society can be raised to higher state of enlightenment and action.",Rigveda,,22,10,Tulsi Ram,,6.0,1.6.22.10 "O lord all wise and worshipful, universally adored and invited, come to us by well controlled and well directed modes and means of advancement with those laws and policies of universal interest and value and application, which neither the impious obstruct nor the pious camouflage. Come straight here to us with these without delay.",Rigveda,,22,11,Tulsi Ram,,6.0,1.6.22.11 "Indra, lord of honour, wealth and excellence of the world, when the soma is distilled, songs of prayer and adoration are sung and the music of Vedic hymns swells in the air, and when you move and come, one with us, loving and ecstatic, drawn by your own fiery motive powers of saving grace and holding the thunderbolt in hand, you are great and glorious.",Rigveda,,23,1,Tulsi Ram,,6.0,1.6.23.1 "Or when, O mighty lord Indra, free from fear, you protect the creator of the soma of life’s joy in the battle of the brave for the elimination of darkness and want and for advancement of light and showers of love and cherished prosperity, or when you scare away even the mighty fearsome warriors against life, you shine in divine glory. O lord Indra, we pray, subdue the forces of violence, fear and destruction.",Rigveda,,23,2,Tulsi Ram,,6.0,1.6.23.2 "May Indra, ruler of the world, be protector of the joy of life created with cooperative effort under divine guidance. May the lord of splendour be the leader to guide the celebrant to the desired goal in protection and security of justice. May the lord be the creator of a world of beauty for the brave who endeavour to contribute to the health and joy of life. May the lord bless the divine poet and celebrant with wealth and prosperity in life.",Rigveda,,23,3,Tulsi Ram,,6.0,1.6.23.3 "Listen ye all celebrants and yajakas, Indra, ruler of the world, is he who reaches all programmes of positive and creative development by the fastest transport with dynamic experts of theory and practice both, who wields thunderous power and weapons, protects, promotes and shares the soma, invigorating joys of life, gives cows, fertile lands and brilliant words of wisdom and guiding policy, creates bravest of the brave leaders, and listens and appreciates the songs and celebrations of the admirers among the people.",Rigveda,,23,4,Tulsi Ram,,6.0,1.6.23.4 "Whatever Indra, lord ruler of light and love, wishes, we do for him since he creates for us the holy acts and does all other divine acts of sustenance. When the soma is distilled and the songs of praise arise, we celebrate and exalt him so that knowledge, food, energy and moral rectitude may arise and grow the way it should.",Rigveda,,23,5,Tulsi Ram,,6.0,1.6.23.5 "Indra, lord ruler, the more noble acts of growth and development you do, the more with our intelligentsia and our people we do our acts of duty for you. O lord lover of honour and excellence, when the work is done, the soma is distilled and the time is come for celebration, we do praise worthy acts with yajnas and sing most delightful songs of joy in your honour.",Rigveda,,23,6,Tulsi Ram,,6.0,1.6.23.6 "Indra, lord of majesty, know and enlighten us, happily taste the delicious pudding and drink the exhilarating soma seasoned with cow’s milk so soothing to the mind and senses. Come, be seated on the yajamana’s vedi, and create a wider and higher world of beauty for your devotees.",Rigveda,,23,7,Tulsi Ram,,6.0,1.6.23.7 "Indra, refulgent lord, enjoy and rejoice in response to these yajnic acts of our homage as they may please you, and may these our addresses of invocation reach you, lord universally loved, and may this song of adoration and enlightened awareness appeal to you for our protection and advancement.",Rigveda,,23,8,Tulsi Ram,,6.0,1.6.23.8 "O friends, in all your acts of divine service, admire and adore Indra, lord giver of light and food, with yajnic offers of water and endeavours of creative joy dedicated to him so that the great and magnanimous lord would be gracious in the sustenance and protection of you and us all, since he never forsakes the earnest creator of soma.",Rigveda,,23,9,Tulsi Ram,,6.0,1.6.23.9 "Thus is Indra admired and adored among saints and scholars in the world of honour and excellence when the soma is distilled and ready for celebration so that he, lord of honour, power and knowledge, may settle and abide by men of power and prosperity and be the giver of universal wealth of value to the devoted celebrant.",Rigveda,,23,10,Tulsi Ram,,6.0,1.6.23.10 "Indra, refulgent ruler, is generous as a cloud of showers in the holy programmes of peace and progress of the social order, joy incarnate, delightful as a poem, sacred as a hymn, loved as a friend, lover and protector of the people’s happiness and achievement, simple, honest and natural in conduct, admired, revered and consecrated for the people and celebrated by the holiest of their voices, lord of honour, power and glory wrapped in heavenly light, inviolable, ever protective, a very haven of peace and security.",Rigveda,,24,1,Tulsi Ram,,6.0,1.6.24.1 "Pressing fast forward against the enemies, brave, leader of leaders, wide awake and all aware, attentive to the call of the supplicant, all round protector of the people, haven and home and real asset of the nation, admired by the people, patron of artists and expert professionals, swift and powerful, adored in yajnic programmes, Indra, the ruler, gives speed and sustenance to the nation’s progress.",Rigveda,,24,2,Tulsi Ram,,6.0,1.6.24.2 "Like the axis of two moving bodies such as two wheels or stars and planets or sun and earth, O mighty lord of majesty, Indra, universally invoked and adored, the eternal processes of your creation, protection and promotion of the expansive universe grow and extend like the branches of a tree by virtue of your infinite power and excell the light of the sun and generosity of the earth.",Rigveda,,24,3,Tulsi Ram,,6.0,1.6.24.3 "Indra, refulgent lord ruler of the world, destroyer of suffering, manifold are your deeds, unbounded your intelligence, and countless your people. The abundant streams of your generous acts are expansive, associative and convergent like waves of light rays and paths of cows and orbits of stars, and, like tethers of the calves and axes of planets, they are controllers and yet givers of freedom, O generous lord of law and liberty.",Rigveda,,24,4,Tulsi Ram,,6.0,1.6.24.4 "Indra, our friend here, great and just, life giver and sustainer, master and over all controller of controllers does one act today, another tomorrow, creative and destructive, integrating and disintegrating, making and unmaking, and goes on doing thus again and again in a positive cyclic order.",Rigveda,,24,5,Tulsi Ram,,6.0,1.6.24.5 "Indra, lord of beneficence sung and celebrated in hymns of holiness, just as warriors rush to battle for victory, so do joyous devotees and celebrants eager for karmic action and life’s victory hasten to you with homage and yajnas performed with these hymns of praise and songs of adoration, and then, just as rain showers pour from the heights of clouds and streams flow down from the top of mountains, so do fruits of piety and gifts of divine grace shower down and flow, from you.",Rigveda,,24,6,Tulsi Ram,,6.0,1.6.24.6 "Winters and years wither him not, nor months weaken him, nor the sun and days wear out Indra celebrated by hymns of divine praise and songs of adoration. May the existential manifestation of the lord supreme, eternal Indra grow on and on in majesty. May the body and mind of this eternal jiva, individual soul, grow by the chant of sacred songs and hymns of divine praise.",Rigveda,,24,7,Tulsi Ram,,6.0,1.6.24.7 "He bows not to the strong and forceful, nor bends before the resolute, nor does he praise or flatter the bold nor anyone allied to the wicked. Mighty mountains are, for Indra, plain as fields, and for him the ocean in the depth becomes firm ground and a fordable flow.",Rigveda,,24,8,Tulsi Ram,,6.0,1.6.24.8 "Mighty lord, purifier and sanctifier of things in the world of creation, with deep love, profound purpose and grace unbound, give us abundance of food and energy and wide ranging knowledge and success. Stay with us constant with your protection high over us, at dawn and at dusk, night and day without hurt or let up.",Rigveda,,24,9,Tulsi Ram,,6.0,1.6.24.9 "Indra, ruling lord of the realm, be with us, our leadership and our policy, and justice for protection and progress. Save the system here and afar, at home and abroad, from fear and violence so that, blest with the brave, we may live and rejoice for a full hundred years.",Rigveda,,24,10,Tulsi Ram,,6.0,1.6.24.10 "Indra, mighty ruler, dispenser of justice and giver of inspiring vigour and vision, whatever your modes of safety and security at the primary level, whatever at the middle level and whatever of the highest level of the order, with all those protect us in the battle against darkness, want and negation, and bless us with these flights of progress and victory, O lord great and refulgent.",Rigveda,,25,1,Tulsi Ram,,6.0,1.6.25.1 "Indra, mighty ruler and commander, with these forces of defence and protection engaged in action, break down the pride and morale of the enemy and, with these, without loss of men and materials or interests of the country, protect and advance the cooperative powers employed across the land, the people, and the services for the noble citizens of the nation.",Rigveda,,25,2,Tulsi Ram,,6.0,1.6.25.2 "Indra, mighty ruler and commander of the common wealth, whether it is your own people or other distant ones or sabotagers who join upfront against you to injure the system, you destroy their forces of sabotage, eliminate their growing potential and throw them out.",Rigveda,,25,3,Tulsi Ram,,6.0,1.6.25.3 "When the brave engage the brave in battle with brilliance of physical force of body, or when people argue, dispute and shout over rights and inheritance in relation to children and grand children, or about fertile lands and cows or waters, then, too, judge and resolve the dispute.",Rigveda,,25,4,Tulsi Ram,,6.0,1.6.25.4 "Neither the brave nor impetuous nor violent nor warrior, however great and proud, can stand and fight against you. Indra, lord almighty, none is your equal, none adversary, you are supreme over all those that are bom and existent.",Rigveda,,25,5,Tulsi Ram,,6.0,1.6.25.5 "If two partners in the matter of integration or division or separation of finances or management of a large corporate organisation of men dispute, then he gets control of the money or the assets whom judges of piety and penetrative intelligence call upon to manage, and above all Indra, the ruler, is the ultimate master.",Rigveda,,25,6,Tulsi Ram,,6.0,1.6.25.6 "And also, O lord ruler and master, giver of honour and excellence, destroyer of evil and wickedness, Indra, be the saviour and protector of all your people specially of those who are stricken with fear. Be the defender and promoter of those people of ours who are the highest leading lights and bravest heroes who hold the forts and maintain the cities for us.",Rigveda,,25,7,Tulsi Ram,,6.0,1.6.25.7 "Consequently, O lord most adorable, supreme ruler, protector of life and destroyer of negation, appropriate to your greatness and majesty, in keeping with the honour and dignity of the world social order, and in view of the courage and fortitude required to face the challenges to humanity, the whole world is given unto you and entrusted, in truth, by the leading lights and brilliant visionaries of nations in the battle of light against darkness, of goodness against evil, and of prosperity against want and squalor.",Rigveda,,25,8,Tulsi Ram,,6.0,1.6.25.8 "Thus, O lord Indra, giver of honour and victory, we pray, inspire us to advance in our ambition to win over our rivals in the battles of life. O lord destroyer, subdue the warring forces of darkness and selfishness. Let us all, celebrants and men of knowledge and action, singing and celebrating your honour day and night, know you for sure and win the victories by virtue of your guidance and protection.",Rigveda,,25,9,Tulsi Ram,,6.0,1.6.25.9 "Indra, lord ruler and giver of honour and excellence, listen to us: overwhelming and exuberant we call upon you in the great battle of sustenance and advancement. When the people march on in the battle of the brave, then on the decisive day give us the blazing passion of your force and protection to victory.",Rigveda,,26,1,Tulsi Ram,,6.0,1.6.26.1 "The war-like scion of a heroic family of learned leaders and scholars, seeker of a great new success just at hand in the field of food, energy, knowledge and progress, invokes you, Indra, potent lord victor, you saviour of devotees and defender of truth, and, fighting hand to hand, looks up to you at the decisive moment of victory for the acquisition of new wealths of light and development of lands, cows and branches of energy.",Rigveda,,26,2,Tulsi Ram,,6.0,1.6.26.2 "You enthuse and inspire the creative visionary in the work on solar energy, thunder and lightning. You break open the secrets of concentrated energy for the man of power and generosity. Thus you shake and subdue the head of invulnerable pride and intransigence and do praise-worthy service to the leader who honours and keeps open house for visiting scholars.",Rigveda,,26,3,Tulsi Ram,,6.0,1.6.26.3 "Indra, ruler and commander, you create and maintain an invulnerable war chariot and protect the strong fighting force shining in ten directions for days on end. In full dedication to the honour and brilliance of the social order, destroy violence and terror and advance the strong, promotive and allied powers that do honour to the nation.",Rigveda,,26,4,Tulsi Ram,,6.0,1.6.26.4 "Indra, mighty destroyer of evil and preserver of the good, it is praise worthy that with your great force you destroy a hundred thousand evils, O brave lord, and, with wondrous saving powers, release from the cloud pent up showers, so soothing and refreshing, and thus relieve and protect humanity dedicated as a liberal servant of divinity.",Rigveda,,26,5,Tulsi Ram,,6.0,1.6.26.5 "Indra, ruling lord destroyer and preserver, rejoicing with faithful homage and joyous celebrations of dedicated followers, you send the oppressive ogre to sleep in order to save the oppressed and, favouring the man of right conduct in keeping with your holiness, you give him the right direction and ward off a sixty thousand obstacles from his path.",Rigveda,,26,6,Tulsi Ram,,6.0,1.6.26.6 "Indra, bravest lord of the house of the brave, I pray, may I too, along with the learned and the wise and great, attain that high order of vigour and splendour, peace and well being, with the grace of your presence bestowed by you, lord of three worlds, which the brave and learned people value, admire and pray for.",Rigveda,,26,7,Tulsi Ram,,6.0,1.6.26.7 "Indra, greatest lord of grace and glory, may we, in this yajnic programme of power and prosperity of the human nation, be your dearest friends and supportive participants, and may the rising generosity and gracious glory of the world order rise highest in our battle against darkness of ignorance, injustice and poverty for the achievement of all round prosperity and well being.",Rigveda,,26,8,Tulsi Ram,,6.0,1.6.26.8 "What does Indra, destroyer of suffering, do in the ecstasy of this soma, for the beauty and glory of this order? What in the exuberance of the drink, in the joyous experience of its management and satisfaction therefrom? What in the friendly identity with it and its people? And what do they know and discern, the veterans and the youngest of the new generation, who joyously celebrate in the company of this Indra in the House? What do they gain?",Rigveda,,27,1,Tulsi Ram,,6.0,1.6.27.1 "Noble deeds of the truth of its reality does Indra perform in the rapture of its dignity, noble and true indeed when he drinks of the soma of that experience, nothing but the truth and dignity of action and policy in friendly identity with this social order. And they who joyously sit in his company in the House identified with the glory of this order, veterans as well as new ones, they too know and realise the truth and the reality, nothing but the truth, whole and undiluted.",Rigveda,,27,2,Tulsi Ram,,6.0,1.6.27.2 "Indra, lord of wealth, power and majesty, we know not anyone equal to you in greatness and glory, nothing like your regality and munificence, nothing so perfect as your perfection which reveals ever new possibilities. None comprehends your omniscience and your omnipotence.",Rigveda,,27,3,Tulsi Ram,,6.0,1.6.27.3 "Indra, lord of power and perfection, this omnipotence of yours is apprehended when with it you strike and destroy the greatest and highest adversary to the very end, which too is just the tip of the might of omnipotence, and when, by the force of the mere roar and rumble of the thunderbolt hurled, the proudest enemy is shattered.",Rigveda,,27,4,Tulsi Ram,,6.0,1.6.27.4 "Just as Indra, the sun, breaks the cloud on high to the last drop of rain, so should Indra, eminent teacher as well as the ruler, in the act of giving instruction to the dedicated learners all round vigilant in a sustained manner, while giving them pioneering enlightenment in their love of scholars and scholarship, dispel their basic fear, ignorance and negative tendencies and thus eliminate the possibilities of later resurgence of evil with the healthy fear of unknown and unexpected consequences.",Rigveda,,27,5,Tulsi Ram,,6.0,1.6.27.5 "Indra, mighty lord ruler universally invoked and honoured, let thirty hundred renowned warriors in armour in a well provided army in top gear breaking through the enemy lines, shattering the defences, achieve their decisive goal.",Rigveda,,27,6,Tulsi Ram,,6.0,1.6.27.6 "The ruler whose power and law, internal policy and external defence, both like two healthy, ruddy and loving cows, well provided and happily self-satisfied, operate in the dominion, he, training the efficient force in radiative communication and productive science, would throw off the destructive elements of the state.",Rigveda,,27,7,Tulsi Ram,,6.0,1.6.27.7 "Agni, refulgent ruler, commanding wealth, power, honour and excellence, dynamic leader ever on the move for progress and victory, revered and celebrated all round, gives me both chariot warriors for defence of the nation and happy families and a team of twenty creative ministers to bear the burdens of the nation, which gift from any of global rulers is invulnerable indeed.",Rigveda,,27,8,Tulsi Ram,,6.0,1.6.27.8 "Let the cows come as rays of the sun, sit and rest in the stalls, be happy and bring us happiness and good fortune. May they be fertile with many calves, of many colours and breeds, abundant, yielding plenty of milk for the health and prosperity of the nation, and thereby let them be harbingers of light like the morning dawns.",Rigveda,,28,1,Tulsi Ram,,6.0,1.6.28.1 "Indra, the ruler, gives protection and maintenance grants to the man dedicated to yajna. He engages him in creative and educational work and thus gives him fulfilment and purpose in life. This way too he does not deplete his own knowledge and culture but maintains it. Constantly and continuously he adds to the wealth of the nation and, in every region of the land, he looks after and maintains the devotees of learning, society and divinity without taking away anything from them materially.",Rigveda,,28,2,Tulsi Ram,,6.0,1.6.28.2 "Knowledge, fruits of yajna, generosity, patronage of learning and culture, these rays of light do not perish nor deplete nor fade away. The thief steals them not, no enemy can afflict them, nor can anyone injure or insult them. The lord of these cows, lights and radiations, with which he serves the divinities, learned and the wise, gives, creates and adds to life’s beauty, also, he constantly and continuously lives, lasts and rises with them.",Rigveda,,28,3,Tulsi Ram,,6.0,1.6.28.3 "Neither a vociferous brute raising clouds of dust like a war horse attains to these rays of light and culture, nor do these radiations penetrate the thick head of a violent man insulated against enlightenment. Like cows, the rays of refinement roam freely round the open pastures of the generous man of yajna and social service, a boundless world of freedom and fearlessness.",Rigveda,,28,4,Tulsi Ram,,6.0,1.6.28.4 "May Bhaga, lord of wealth and good fortune, give me cows. May Indra, lord of power and majesty, give me good cows. May Bhaksha, adorable lord of primal food, energy and ecstasy of life, give me good cows for milk. O people, O lord of power and glory, Indra, I love and love to have all that is cows, i.e., mothers of food and energy, sources of sweetness, light and culture, masters of knowledge and wisdom, honour and excellence. I love that all with my heart and mind, the beauty, the glory, the ecstasy!",Rigveda,,28,5,Tulsi Ram,,6.0,1.6.28.5 "You develop the cows of life, mother spirits of body, mind and soul. Give health and vigour to the weak and emaciated, turn the ugly and unpleasant to beautiful, graceful and illustrious. Make the home overflow with peace, prosperity and the bliss of good fortune. You command noble speech in the assemblies of the wise and powerful leaders so that your life and work is praised and appreciated wide and high in the world.",Rigveda,,28,6,Tulsi Ram,,6.0,1.6.28.6 "O fertile and abundant cows blest with calves, feeding on fine green grass and drinking pure water from transparent pools, may no thief ever overpower you, may no strike of the cruel and sinful butcher ever slaughter you.$(Swami Dayanand applies this mantra to the duties of the ruler: The ruler should look after the cattle wealth of the country. The government must protect and promote the cows. Not only that. Even the people and their education culture and efficiency are, like the holy cow, to be protected against violence and promoted with good food and water and all means of prevention of social crime and violence.)",Rigveda,,28,7,Tulsi Ram,,6.0,1.6.28.7 "In this social order and in the policy, let there be a union and identity of the ruler with the people, their lands and their languages. Indra, noble and illustrious ruler, all giver, let the people share, join and support you in your creative acts of courage and development.",Rigveda,,28,8,Tulsi Ram,,6.0,1.6.28.8 "O citizens of the land, leading lights of humanity in love with knowledge, wisdom and guidance, to win your friendship and to rise to the heights of life for your sake, honour and serve Indra, supreme ruler, lord of knowledge and power. Great is he, all giver, and wields the sceptre of light, power and justice. Join the great lord of love and joy and honour him with homage and yajnic service for protection and progress.",Rigveda,,29,1,Tulsi Ram,,6.0,1.6.29.1 "Indra in whose hands are all the gifts of life for mankind rides the golden chariot of the cosmos, holding reins of the world in his mighty hands, controlling the potent forces of nature like horses on the course of time and destiny.",Rigveda,,29,2,Tulsi Ram,,6.0,1.6.29.2 "Gracious are your feet firmly fixed in liberality and compassion. The devotees offer their homage of soma there for glory. You are all conquering, wielder of the thunderbolt, mighty generous by your own essential power and munificence, and, wearing a fragrant, glorious and heavenly robe, blissful sight for all to see, O director of the cosmic dance, you are the all moving, all inspiring, omniscient presence and power.",Rigveda,,29,3,Tulsi Ram,,6.0,1.6.29.3 "That is the blessed dominion of Indra, ideal world order raised to systemic purity and integrated to organismic unity wherein soma is distilled and seasoned in plenty, ample food is prepared for all, food grains are grown in abundance, and leading lights of the people, divinely occupied, sing songs of appreciation in praise of Indra and rise to the heights of excellence bordering on divinity.",Rigveda,,29,4,Tulsi Ram,,6.0,1.6.29.4 "No one can reach the end of your power, the force that binds up heaven and earth as a handful of dust in space. Still the man of courage and vision without fear, moving at supersonic speed under the cover of your protection, does attain that pleasure of fulfilment which a host of thirsty travellers finds at a shady fount of holy waters.",Rigveda,,29,5,Tulsi Ram,,6.0,1.6.29.5 "Thus may the lord sublime, omnipotent Indra, ever active in golden glory, listen to the prayers of universal humanity in all direct and indirect modes of divine protection and grace. Thus does the lord, self manifest in boundless power and glory, create and preserve the abundant wealth of good and destroy darkness, enmity and negation of evil.",Rigveda,,29,6,Tulsi Ram,,6.0,1.6.29.6 "Again and again the one ageless Indra grows in manifestation to express his power and creates, preserves and gives all wealths of the world. The sun from the regions of light covers half of the earth and relieves the other half. In turn, the earth and the sky both receive only half of the light and heat, and the sun exceeds and excels both.",Rigveda,,30,1,Tulsi Ram,,6.0,1.6.30.1 "And I know and honour the extensive luminous life giving power and energy of this sun and of the many planets that it holds and sustains, which no power can deny, disturb, diminish or destroy. Day by day, every morning, the sun rises glorious and, holy participant in the cosmic yajna of Indra, it generates and sustains many abodes of life along with the wide earth.",Rigveda,,30,2,Tulsi Ram,,6.0,1.6.30.2 "Indra, refulgent lord, now as ever you draw up the waters of the rivers by evaporation, shower them and let them flow in river beds to the sea. You attract the earth by gravitation and let it move in orbit. You fix the mountains in place and float the clouds in windy courses, everything in place like guests in a dinner party. Indeed, O lord of holy action in cosmic yajna, by you are all regions of the universe set in place, firm and secure.",Rigveda,,30,3,Tulsi Ram,,6.0,1.6.30.3 "Indra, refulgent lord eternal, true it is there is no one else divine or human as great as you who break the dark and dormant cloud, release the showers of rain and let the whirling streams flow and join the rolling ocean. Similarly, O lord omnipotent, you break the dark silence of sleeping nature from the state of inertness and set the processes of creative evolution aflow and let them ultimately recede into the fathomless ocean of silence again.",Rigveda,,30,4,Tulsi Ram,,6.0,1.6.30.4 "Indra, you break open the impenetrable doors of the cloud and release the rain showers. You break the adamantine mountains and let the waters flow in river courses. You break the bottomless inertness of life energy and let it flow in evolutionary channels of human action and courses of history. Creating the children of the moving world along with the sun and dawn of the day and the regions of heaven and earth, you reign supreme as light of the world, refulgent creator and ultimate dispenser.",Rigveda,,30,5,Tulsi Ram,,6.0,1.6.30.5 "Indra, lord ruler of the world, in you vests the governance and control of the entire wealth and assets of the nation, pray be the sole possessor and custodian of national wealth, O lord of honour and excellence. In your hands alone lies the direction of the nation, producers, workers and defence forces all. The wisest people of the land speaking different languages in different styles, in their words and actions describe and celebrate the brilliance of the rule and governance of Indra to their children and grand children.",Rigveda,,31,1,Tulsi Ram,,6.0,1.6.31.1 "Indra, sole lord of law and power, by the fear and pressure of your presence, all the unshakables on earth and in the skies stir and move along their functional course. Heaven and earth, clouds and mountains, deep forests, indeed the entire fixed and functionary world of existence fears the unmoved motion of your pervasive presence and dare not relent in their function.",Rigveda,,31,2,Tulsi Ram,,6.0,1.6.31.2 "Indra, lord ruler and giver of light, having fought out the voracious drought and bad harvest with the thunderbolt of natural energy, keen for success in the development of lands and cows and the project of solar energy, you deplete ten injurious impediments and ride the chariot of the dominion like the sun in orbit.",Rigveda,,31,3,Tulsi Ram,,6.0,1.6.31.3 "Break open the hundreds of hidden strongholds and treasures of the wealth and power of the dark clouds and hoards collected by the thief, and there, O lord of light and power of knowledge and wisdom, with knowledge and expertise, provide the means and materials of prosperity and well being for the advancement of the generous scientist, creative artist, pharmacist, technologist and celebrant of divinity.",Rigveda,,31,4,Tulsi Ram,,6.0,1.6.31.4 "O lord commander of the power of truth and reality, master of manifold wealth and splendour, ready for the arduous battle of life, ride the awesome chariot, go forward, traveller of the path of rectitude, come to us too with the wisdom of revealed omniscience with all your modes of defence and protection and proclaim the truth for the people.",Rigveda,,31,5,Tulsi Ram,,6.0,1.6.31.5 "Let me compose an original and comprehensive song of praise in my own, words in a state of peace overflowing with reverence in honour of this great hero, Indra, mighty performer of action, admirable wielder of the thunderbolt of justice and punishment, unshakable embodiment of tranquillity.",Rigveda,,32,1,Tulsi Ram,,6.0,1.6.32.1 "By the light of the sun, he illuminates the heaven and earth, protectors and inspirers of poets like father and mother. Breaking the cloud of showers, shaking the mountains of impediments and inhibitions of mind, sung and celebrated in songs of praise and jubilation, pleased, inspiring and illuminant in response to the homage of reverence, he opens the flood gates of light and song in words, breaking off all impediments to the original vision and imagination of the poet.",Rigveda,,32,2,Tulsi Ram,,6.0,1.6.32.2 "He is the ruler, himself a visionary, friend of friends, relentless hero of abundant action, breaker of the strongholds of darkness, and with the company and support of assisting partners, celebrants and poetic creators sitting in meditative posture, he breaks the adamantine rigidities of dead wood and wins the battles for the development of lands and cows and the advancement of knowledge, arts and enlightenment.",Rigveda,,32,3,Tulsi Ram,,6.0,1.6.32.3 "Indra, mighty brave and generous ruler, sung and celebrated in song, come well to the celebrant for the well being of the people and bless them with high spirits and ambition for victory and latest great powers and forces manned by many heroic leaders and warriors of the rising generation.",Rigveda,,32,4,Tulsi Ram,,6.0,1.6.32.4 "Indra, mighty ruler, instant victor, come happy and jubilant with vibrant new forces of creation, with dynamic pioneers advancing like winds who may, thus, creating, preserving, reconstructing, discovering new goals day by day, move on, realise anew indestructible eternal values and never look back.",Rigveda,,32,5,Tulsi Ram,,6.0,1.6.32.5 "Indra, lord of honour and excellence, ruler most illustrious, generous, victorious and beneficent, inspired with ardent passion, give us that stormy force of dynamic action for achievement which, equipped with instant and unfailing capability, may fight out the unfriendly powers of darkness in the contests of life and win the wealths of high value in the world for our cherished goal.",Rigveda,,33,1,Tulsi Ram,,6.0,1.6.33.1 "You alone, O lord ruler, Indra, the people of diverse speech adore and invoke in diverse words in battles of the brave for protection and success. You alone, with the wise and vibrant, subdue the uncreative and greedy, and you alone give peace and rest to the celebrants. Indeed, under your protection only, does the cavalier and the warrior win the light of knowledge and victory in action.",Rigveda,,33,2,Tulsi Ram,,6.0,1.6.33.2 "Indra, brave ruler, leading light of the leaders, with focussed, objective and decisive judgement, distinguish between both opponents and supporters, the vile and the noble, split open both clearly to full exposure, and, with decisive blows of unfailing tactic, fight out the negatives in the contests of the dominion just like a forester felling the dead wood with sharpened axe.",Rigveda,,33,3,Tulsi Ram,,6.0,1.6.33.3 "Indra, lord ruler of the world, life of life and giver of showers of bliss, be our friend and protector with all your modes of defence and protection for our advancement without reserve or restriction. Fighting our battles of life, O brave and generous hero, defender of good against evil, we invoke and call upon you to come and help us with love and grace.",Rigveda,,33,4,Tulsi Ram,,6.0,1.6.33.4 "Indra, lord of life, for sure be our friend and protector, and saviour of others too, for now and for ever, and for the attainment of our cherished goal be kind and gracious. Singing, celebrating and glorifying the splendour of the great lord, we pray, may we abide in the high heaven of divine felicity and, blest with the sacred Word of Divinity, swim across the seas of suffering to freedom.",Rigveda,,33,5,Tulsi Ram,,6.0,1.6.33.5 "Indra, lord giver of thought, speech and knowledge, all universal thoughts and diverse forms and words of the eternal Word, all languages past, present and future, proceed from you, return unto you and abide in you. For sure, all ancient hymns and recitations, all interpretive adorations of the seers divining into the visions and meanings of the mantras vie with each other to reach and concentrate on the glory of Indra.",Rigveda,,34,1,Tulsi Ram,,6.0,1.6.34.1 "Indra who is invoked by many, admired by many, sole lord adored by many, is sought after by the wise through creative and reflective yajnic endeavours for the pursuit of great vision and power with concentrated mind in meditation. May he be like a chariot for us across the world of life and consequently give us ultimate freedom and joy.",Rigveda,,34,2,Tulsi Ram,,6.0,1.6.34.2 "No thoughts can violate Indra, the ruler, nor hurt him, nor can words comprehend him. In fact, the thoughts and words of devotees exalt and glorify him. And when celebrants offer a hundred and thousand adorations to this lord of exaltation, he is pleased and then peace and bliss of well being descends on the devotee.",Rigveda,,34,3,Tulsi Ram,,6.0,1.6.34.3 "Just as soma, nectar juice of nature, mixes with the moon and the moon mixes fully with the sun once in the month on full moon night, so in this heavenly relation of life and action between Indra, the ruler, and the devotee, I join with Indra, and just as showers of rain in the desert exhilarate the people so may the sessions of yajna advance the devotees and thereby may they exalt and glorify the lord.",Rigveda,,34,4,Tulsi Ram,,6.0,1.6.34.4 "For this Indra, this ruler, this giver of the light of life, is this exalted song of praise and adoration sung and offered by faithful and intelligent devotees so that for the victory of light over darkness and ignorance in this battle of life Indra, lord of all life and the world, may be our protector and guardian for advancement.",Rigveda,,34,5,Tulsi Ram,,6.0,1.6.34.5 When would your chariots come to rest in the garage? When do you give away a thousand prizes of support and sustenance at the victory celebration? When do you reward the celebrant with wealth for his song? And when do you make our acts of thought and will fructify with the wealth of success and victory?,Rigveda,,35,1,Tulsi Ram,,6.0,1.6.35.1 "When is it, Indra, brilliant ruler, that you bring people to meet with people, the brave to meet with the brave, vying in contest to win the battles of progress, conquer threefold wealth of knowledge and minerals over the lands and create and bring us celestial and blissful wealth, honour and excellence?",Rigveda,,35,2,Tulsi Ram,,6.0,1.6.35.2 "Indra, most potent ruler of the world, when would you bring that wealth of knowledge and holiness of universal form and character which we too desire for the celebrant? Commanding highest virtue, when would you join and inspire our thought and will to rise for the grand leap forward? When would you lead us to win the cherished honour, splendour and glory of the earth worthy of you?",Rigveda,,35,3,Tulsi Ram,,6.0,1.6.35.3 "Indra, ruler of the world, give us the honour and excellence of a free world order, liquid wealth of gold in circulation, progressive advancement and renown in abundance for a planned programme, and drink the soma of attainable success worthy of a nation of knowledge, virtue and love of divinity, and thus help us create and structure an earthly order of fruitful prosperity for the dynamic bearers of science and action, a lovely world of beauty and splendour indeed.",Rigveda,,35,4,Tulsi Ram,,6.0,1.6.35.4 "Indra, valiant ruler, lord of knowledge and power, destroyer of darkness, hate and enmity, let the paths of love and progress you approve and proclaim and the doors of new knowledge you open never be otherwise, keep them wide open onwards. O vibrant lover of knowledge and advancement, never forsake the faithful scholars of divine nature’s fertility, vitality and virility, never desert the visionaries of the divine Word of Veda, serve and advance them with means and materials for relentless pursuit of knowledge and life’s sanctity.",Rigveda,,35,5,Tulsi Ram,,6.0,1.6.35.5 "Truly all your joys and inspirations, Indra, are universal, meant for the world. Truly all your earthly wealth, power and honour is for all children of the earth. Truly you are the wielder and distributor of all forms of food and energy which you bear and bring forth in the divinities of nature and humanity as the very breath of life.",Rigveda,,36,1,Tulsi Ram,,6.0,1.6.36.1 "Consequently people honour, value and worship the vigour and splendour of Indra in this world, and truly they develop it for the attainment of higher strength and vitality, and, for the attainment of united advancement of the progressive forces and countering the forces of negation in the battle against darkness, they gather their powers, perform concerted yajnic action and root out evil and wickedness.",Rigveda,,36,2,Tulsi Ram,,6.0,1.6.36.2 "All modes of protection and security, showers of strength and generosity, manliness and vigour and allied virtues and actions converge to Indra, join and abide in him. Just as rivers flow and reach the sea, so do all resonant voices of adoration and admirable qualities of life reach the lord all pervasive in the wide world.",Rigveda,,36,3,Tulsi Ram,,6.0,1.6.36.3 "Indra, sole ruler of the whole world, be the one unequalled master and protector of the people and of the golden wealth of the land, and, adored and glorified by them, release the streams of wealth, honour and excellence of the world for us.",Rigveda,,36,4,Tulsi Ram,,6.0,1.6.36.4 "Listen to our prayers and adorations, Indra, lord ruler who love the prayers and adorations of devotees, who are resplendent as sun and boundless as space, master, protector and giver of wealth, honour and excellence, so that shining by wealth and power, growing in knowledge and awareness day by day, you be, as you have been, kind and gracious to us as ever before.",Rigveda,,36,5,Tulsi Ram,,6.0,1.6.36.5 "Indra, resplendent lord ruler of the world, we pray, may the motive powers attached to your chariot of universal wealth and bliss bring you hither to us. So does the enlightened celebrant with joy at heart invoke and invite you today so that we too who abide with you in the hall of assembly may grow and prosper.",Rigveda,,37,1,Tulsi Ram,,6.0,1.6.37.1 "Let the people go forward and higher in the measure of action and achievement and continue to rise in the sacred manner of simple and natural rectitude. And may Indra, ancient ruler of the world bright as heaven on earth, shining and ruling over the delightful order of bliss, rise exuberant and drink of the joy of soma, peace and glory of the order.",Rigveda,,37,2,Tulsi Ram,,6.0,1.6.37.2 "May the motive powers of the chariot of mighty Indra, ever on the move in the divine orbit in a simple and natural manner, gracefully bear the lord to the chant of our yajnic programmes of humanity. Let the immortal breath of life never be exhausted, let no one waste away the nectar vitality of immortality.",Rigveda,,37,3,Tulsi Ram,,6.0,1.6.37.3 "Indra, highest power of the dominion and fastest performer among men of wealth and splendour, achieves and raises the strength and honour of this social order by which, O lord of courage and power, wielder of the thunder of justice and punishment, you remove sin and crime and give rich gifts of reward and recognition to the scholars and the brave heroes.",Rigveda,,37,4,Tulsi Ram,,6.0,1.6.37.4 "Indra is the giver of solid strength and stable progress. May Indra, celebrated by the great and exalted by our words of adoration, rise in glory. Indra is the destroyer of darkness in the extreme, brilliant and brave in the essence, and, instant performer as he is, learned, he is, and the giver of complete fulfilment.",Rigveda,,37,5,Tulsi Ram,,6.0,1.6.37.5 "May Indra, lord immaculate, wondrous power and glorious ruler, perfect, self-existent and self- sustained, be here direct and accept and exalt our sincere, abundant and brilliant voice of adoration in honour of divinity. The lord is a generous and munificent giver, loves the celebrative voice of the heart and cherishes the homage of noble godly people on way to divinity.",Rigveda,,38,1,Tulsi Ram,,6.0,1.6.38.1 "The ears of this lord Indra receive the voice of the speaker even from far off wherever he be, and from that voice, speaking in response, he raises it to the roar of thunder. May this voice of mine in honour of divinity, reaching and celebrating the lord of glory, come back to me, complete the circuit and bless me as voice divine.",Rigveda,,38,2,Tulsi Ram,,6.0,1.6.38.2 "For you all with the best and highest of mind and faith I proclaim and celebrate the ancient and unaging Indra, cosmic energy of the Divine with yajnic gifts of homage. The eternal consciousness of omniscience and the voice of the Vedas all resound in this cosmic medium and the mighty yajna of creation and evolution too renews, evolves and expands under this same Indra, divine energy.",Rigveda,,38,3,Tulsi Ram,,6.0,1.6.38.3 "Let yajna, corporate programmes of research and development, advance Indra, power and application of the electric energy of nature. Let soma, positive creations and the scholar dedicated to peace and universal happiness extend the possibilities of power. Let the divine words of the Veda and the achievement of food and energy of universal value exalt Indra, lord of divine energy. And let the dawns, days and nights, hours, months, seasons, earth and heaven, all glorify Indra, lord of the universe. Let our thought and chants of holy word glorify him.",Rigveda,,38,4,Tulsi Ram,,6.0,1.6.38.4 "Thus for the sake of strength and power, patience and fortitude as well as for challenge, for defence, protection and victory in our battles against darkness, want and evil, for the sake of onward achievement of wealth and success, and for the use and advancement of the vibrant learned scholar, O holy sage, let us all dedicate ourselves decisively and relentlessly to the great, illustrious, and perfect energy of divine nature, evolving, rising, and constantly developing it for us by our yajnic efforts, and let us thus serve and glorify Indra, omnipotent lord of the universe.",Rigveda,,38,5,Tulsi Ram,,6.0,1.6.38.5 "Taste the honey sweet of the Word of this happy and blissful divine poet, celebrant of light, inspirer of passion and vision of wisdom, and friend of Divinity. O refulgent lord of generosity, protect and promote the brilliant and revealing Word of the poet, bless the servant of divinity with energy and sustenance and reveal the words of divinity for the celebrant.",Rigveda,,39,1,Tulsi Ram,,6.0,1.6.39.1 "This poet, like the sun, loving, inspiring and impassioned, in unison with the truth and law of existence, with waves of energy bearing rays of light and showers of rain, breaks the clouds of darkness, lights up impenetrable tops of mighty mountains, opens up treasures of wealth, and blesses the untainted and the celebrants. Thus does Indra fight and shine.",Rigveda,,39,2,Tulsi Ram,,6.0,1.6.39.2 "Thus does this sun, this cosmic drop of divine soma, light up the unlighted: the nights, the mornings, days and seasons of the year. Thus does Indra create the light of immaculate dawns which bear up the light as banner of the days.",Rigveda,,39,3,Tulsi Ram,,6.0,1.6.39.3 "This Indra, the sun, itself refulgent, lights up the lightless such as earth and moon, and it lights up the ancient dawns, by the operation of cosmic law. It goes on in orbit by the centre pin of cosmic gravitation with other heavenly bodies such as planets and satellites, drawn by the motive forces of cosmic law and giving light and comfort primarily to the people of the earth.",Rigveda,,39,4,Tulsi Ram,,6.0,1.6.39.4 "Raj an, brilliant ruler, ancient power, praised and celebrated by devotees, develop and increase abundant food, energy and wealth for the dedicated liberal giver of charities, and for the development and accomplish ment of holy programmes give waters, herbs, inobno- xious forests, cows, horses and brave leaders and competent manpower for the celebrant.",Rigveda,,39,5,Tulsi Ram,,6.0,1.6.39.5 "Indra, refulgent ruler, drink the soma of joy distilled for your pleasure and majesty, let the motive power of the dominion, the government and the people, too be free and relax since they are friends. Sit in the assembly of the dominion and sing and inspire the people to celebrate the holy occasion, and bear and bring food, good health and long age for the celebrant of the dominion to carry on the corporate business of governance and administration as a yajna for the lord.",Rigveda,,40,1,Tulsi Ram,,6.0,1.6.40.1 "Indra, mighty ruler, drink of this nectar sweet of soma which you tasted at your birth and which you drank for passion and exhilaration while you arose for great action in the field of knowledge and governance, the same soma which the cows and rays of the sun, men and leaders, waters, clouds and mountains have collected and seasoned for this drink of yours.",Rigveda,,40,2,Tulsi Ram,,6.0,1.6.40.2 "When the fire is kindled and rising and the soma is distilled, let the strongest motive forces of transport and the most powerful leaders who can bear the burdens of the commonwealth bring you here. And when you are here I invoke and invite you with a mind wholly dedicated to you, Indra, destroyer of pain and suffering, come for our great pleasure and prosperity of well being.",Rigveda,,40,3,Tulsi Ram,,6.0,1.6.40.3 "Indra, mighty ruler and dispenser of peace and prosperity, come here without let up with inspired sages and leaders with magnanimous mind and morale to this nectar drink of the soma of governance and enlightenment. Listen carefully to these songs of adoration and words of the Veda, and, we pray, may this yajnic business of governance and administration bear and bring us good food, energy and a long age of good health for our person and the social order.",Rigveda,,40,4,Tulsi Ram,,6.0,1.6.40.4 "Indra, enlightened ruler, admired and adored in refined words of homage and reverence, whether you are in a far off land of your choice you love to promote in a special direction or in your own place of residence, or wherever you happen to be, from there, O loving and friendly leader dedicated to the yajnic order of governance for its defence and protection, develop and promote the order by the most vibrant force of daring commandos.",Rigveda,,40,5,Tulsi Ram,,6.0,1.6.40.5 "Indra, lord ruler of glory and power, giver of freedom and dignity, come loving and favourable, grace our yajna of life and living. Drops of soma flow from the press for you and sanctify and brighten up the yajna. O lord of thunder and justice, first and foremost of the holiest guardians of yajna, just as mother cows rush to their stalls for their calves, so eagerly come to us and bless the devotees.",Rigveda,,41,1,Tulsi Ram,,6.0,1.6.41.1 "Indra, ruling lord of Dharma and rectitude, by that sophisticated and discriminative palate of yours by which you always taste the sweets of the flow of life, and by that discriminative and sublimated thought and speech by which you always distil the essence and value of the sweets and shades of life and respond to human action, taste the sweets of our yajnic performance, and protect and promote us by your words of wisdom through the rise and fall of life’s movement. The high- priest dedicated to love and non-violence awaits you at the altar. May your wheel of justice and governance over the earth ever revolve over the order of humanity.",Rigveda,,41,2,Tulsi Ram,,6.0,1.6.41.2 "This soma of the order of beauty and sweetness of bliss, flowing, free from intoxication and illusion, creative and exuberant, universal and open in form and performance, is distilled to the essence in honour of the generous and potent lord of power and glory. Drink of it, taste and judge of it, O lord illustrious ever on the move by motive forces yet settled at centre, rule over it in the light of heaven, live it, it is the very food for your life and existence.",Rigveda,,41,3,Tulsi Ram,,6.0,1.6.41.3 "This soma, blissful order of life fashioned into form from the raw materials of life and thought, O lord of power and glory, is better, more fragrant and inspiring for the man of intelligence and culture in search of a life of knowledge, achievement and happiness. Come, O lord victorious over opposition and contradictions, to this yajnic order of society and thereby strengthen all forces of action for advancement and total fulfilment.",Rigveda,,41,4,Tulsi Ram,,6.0,1.6.41.4 "Indra, ruler and protector, we invoke and exhort you, go forward, let the soma of exhilaration and social dignity be sufficient and inspiring for your health and the body politic. O lord of a hundred great actions and yajnic victories, rise and celebrate the glory of life among the people raised and refined to the sweetness and beauty of culture. Guide on, protect and promote us among the nations and powers of the world.",Rigveda,,41,5,Tulsi Ram,,6.0,1.6.41.5 "Indra, ruler and patron of knowledge and culture, provide all facilities of the world for this bold and courageous leading scholar thirsting for knowledge and constantly going forward to reach the expansive bounds of his subject, never tarrying, never looking back.",Rigveda,,42,1,Tulsi Ram,,6.0,1.6.42.1 "In consequence and return, O scholars and citizens of the land, be grateful to this Indra, brilliant ruler, lover of the peace and pleasure of the soma of knowledge and enlightenment and promoter of scholars and men of truth and naturalness. Do all possible homage to him with ample measures of work and knowledge distilled like soma in the essence from your brilliant work and noble conduct.",Rigveda,,42,2,Tulsi Ram,,6.0,1.6.42.2 "If you honour the lord ruler with the homage of pure and brilliant soma of knowledge and yajnic action in response to his magnanimity, the wise and adorable lord of the world would acknowledge and appreciate each act of homage.",Rigveda,,42,3,Tulsi Ram,,6.0,1.6.42.3 "O high priest of the yajnic order, bear and bring an equable share of bright and inspiring food and maintenance for every one. And may the great and wise one, the lord, preserve, protect, promote and defend the rightful constancy of the admirable force and power of the order against violence and calumny.",Rigveda,,42,4,Tulsi Ram,,6.0,1.6.42.4 "Indra, lord of power and glory, this is that soma distilled and seasoned for you in the exhilaration and ecstasy of which you, like the sun on high, break down the forces of darkness and evil to promote the spirit of light and generosity. Pray drink of it to your heart’s content and protect and promote the spirit of it.",Rigveda,,43,1,Tulsi Ram,,6.0,1.6.43.1 "Indra, lord ruler, this is that soma, the power and glory of the yajnic order, distilled and refined in your honour, the brilliant and pure spirit of which in the essence you protect and promote in the beginning, in the middle and at the end of its completion. Pray drink of it to your heart’s content and rejoice in the splendour and ecstasy of it.",Rigveda,,43,2,Tulsi Ram,,6.0,1.6.43.2 "Indra, lord of glory, this is that soma of knowledge and power distilled and refined for you under the force and exhilaration of which you release mighty waves of energy confined in the thickest cloud and most solid materials. Drink of it to your heart’s content and protect and promote the science and power of it.",Rigveda,,43,3,Tulsi Ram,,6.0,1.6.43.3 "Indra, lord of vision, knowledge and power, happy and worshipful devotee of the sweetness, beauty and ecstasy of life, this is that soma of existence distilled and refined in the essence for you, the mighty energy, force and exuberant vitality of which you bear, protect and promote. Live it, enjoy it to your heart’s content, and protect and promote its glory on and on.",Rigveda,,43,4,Tulsi Ram,,6.0,1.6.43.4 "Indra, supreme lord of your own nature, power and law, that soma beauty and bliss of the world of existence created by you, which is most abundant in wealth and brilliance, which is most glorious in splendour and majesty, is all yours, all for yourself, all your own pleasure, passion and ecstasy.",Rigveda,,44,1,Tulsi Ram,,6.0,1.6.44.1 "Indra, O mighty lord most kind, master of your own power and potential, that exciting peace and pleasure of life created, those gifts of wealth showered on rational humanity, the exuberance of munificence, all is yours, for your own pleasure and ecstasy, and rendered back to you in homage and gratitude.",Rigveda,,44,2,Tulsi Ram,,6.0,1.6.44.2 "Indra, mighty ruler, protector and sustainer of your own creation, your power and potential and your own forces of protection by which you promote the good and positive and destroy the evil and negative like the ancient and eternal father guardian and like a protective destroyer for preservation, that is the beauty and glory and assertive energy of life created by you. That is yours, your fatherly pleasure and ecstasy. Pray let it evolve and rise.",Rigveda,,44,3,Tulsi Ram,,6.0,1.6.44.3 "All ye children of the earth, for you all I praise and celebrate that Indra, lord dispenser of justice and punishment without anger or violence, commander of power and forces of the nation, challenger of all negative forces of the world, leader of humanity, and great and glorious ruler of the men of vision and acts of universal value.",Rigveda,,44,4,Tulsi Ram,,6.0,1.6.44.4 "Indra whom universal voices of the world exalt and celebrate in adoration, is the ruler and protector of all the effective achievers of the world of nature and humanity. Him, in truth, the brilliant heaven and the green earth both serve under his power and law. To him our homage is always due.",Rigveda,,44,5,Tulsi Ram,,6.0,1.6.44.5 That lord you exalt by the beauty and sublimity of your holy song of praise in honour of Indra whose protections and modes of advancement then rise together like shoots of soma inwardly stirred by the song under his umbrella.,Rigveda,,44,6,Tulsi Ram,,6.0,1.6.44.6 "The rising youth, friendly and protective, knows and achieves strength and expertise, and provides a place of rest and security for the noble and the wise. Well provided with food and means of sustenance, eager to protect and promote, he rises as a guardian power for friends and companions with unshakable forces of defence and protection.",Rigveda,,44,7,Tulsi Ram,,6.0,1.6.44.7 "On the path of truth and eternal law, the man of knowledge and wisdom is protected, and the noble and the wise control and transform their minds for the beauty and grace of manners and culture. May the Great one, kind and loving, bearing the holy name, reveal his divine presence in response to our prayers and protect us through the paths of life.",Rigveda,,44,8,Tulsi Ram,,6.0,1.6.44.8 "Grant us strength and expertise of the brightest order, accomplish the tasks on hand and ward off the age-old adversities of the people, bless us with a long age of charity and generosity, and let us join and participate in the battles for wealth and success with the best of actions and intelligence among people.",Rigveda,,44,9,Tulsi Ram,,6.0,1.6.44.9 "Indra, lord of power and majesty, let us be, let us live and work only for you, generous and charitable ruler. Pray do not ignore us, do not neglect us. There is none visible among the mortals around here our own such as you, lord of horse and men, otherwise, O lord dear as breath of life, why would they call you the inspirer for the achievement of honour and excellence in life?",Rigveda,,44,10,Tulsi Ram,,6.0,1.6.44.10 "Indra, mighty generous destroyer of suffering, deliver us not to the unjust and the hungry grabber. Let us never suffer in the friendship of the generous lord nor fall off from loyalty. Let us take advantage of the age old facilities of success among the people. Eliminate the uncreative and keep us away from ungrateful negationists.",Rigveda,,44,11,Tulsi Ram,,6.0,1.6.44.11 "And like thundering clouds, Indra moves and declares the gifts of success and munificence, horses and fast accomplishment, cows and abundant food and drink. O lord, you are the patron sustainer of brilliant artists, inventive scientists and expert technologists. Let the miserly non-giver never deceive you or injure you, and never let him deceive the generous and prosperous people.",Rigveda,,44,12,Tulsi Ram,,6.0,1.6.44.12 "O brave high priest of the social order of the yajna of love and non-violence, bear the best of soma distilled for homage in honour of the great Indra, ruler of the world. He alone is the ruler of this order worthy to rule who rises in personal and social esteem by the holy voices, both old and new, of the admirers and the wise seers of the land.",Rigveda,,44,13,Tulsi Ram,,6.0,1.6.44.13 "Under the inspiration and ardent passion of this soma, Indra, irresistible lord ruler all wise, destroys many covert forces of darkness and evil. That same soma, honey sweet and exhilarating you bear for a drink to this brave hero who shines in brilliant helmet and armour.",Rigveda,,44,14,Tulsi Ram,,6.0,1.6.44.14 "Let Indra, the ruler, drink the soma distilled from exhilarating herbs and protect the spirit and honour of the nation arisen from the noble rule of the order. Let him, happy and inspired, destroy the demon of evil and darkness with the thunderbolt of justice and power. Let him go and attend the yajna of the order well even from afar, provide happy and peaceful settlement for all the people, protect and promote intellectual work and programmes of corporate action, and sustain and advance the experts in art, science and technology.",Rigveda,,44,15,Tulsi Ram,,6.0,1.6.44.15 "This is that life-giving cup of Indra’s nectar drink, his favourite, from which he drinks the dear delicious elixir of life so that he feels happy at heart and inspires the divine force of cosmic energy to ward off hate and enmity from us and cast away all sin and evil, and thereby save and strengthen the immortal soul.",Rigveda,,44,16,Tulsi Ram,,6.0,1.6.44.16 "This way Indra, O valiant hero, happy at heart and joyous, commanding wealth, power and excellence of the world, give up all enemies whether among the related or unrelated people, all unfriendly and menacing forces, all oppositions up front, and all those who order you about like bullies, ward them off, throw them out far away, destroy them all. Keep the soul untainted and free.",Rigveda,,44,17,Tulsi Ram,,6.0,1.6.44.17 "In these battles of life, among these forces of positive action, O lord of wealth, power and majesty, Indra, destroyer of negativities and enmities, make the way clear for us for the achievement of life’s great honour and excellence. Indra, lord of glory and victory, bless us with bravery and spirit of heroism, high intelligence, and power and prosperity of success in our struggle and attainment of the waters of life, noble actions and brave children and grand children.",Rigveda,,44,18,Tulsi Ram,,6.0,1.6.44.18 "Indra, O leading light and spirit of the nation of humanity, may the pioneers, brave and heroic, united with you in thought and action, blazing as sunrays and falling as showers, instant in initiative and perfect in aim, riding mighty chariots, concentrating on our defence and protection, generous and magnanimous, wielding thunder and lightning, willing warriors all, conduct and bring you here for our strength and joy of life’s victory.",Rigveda,,44,19,Tulsi Ram,,6.0,1.6.44.19 "Indra, lord of power and glory, delightful showers of soma, exuberant and exhilarating like dancing waves of the sea, come and fill your cup of nectar and sprinkle your altar of yajna with ghrta. Thus do the leading lights of nature and humanity bear and bring the soma of life’s light and joy distilled by brave and generous leaders of the yajnic order for the mighty and magnanimous lord ruler of the world.",Rigveda,,44,20,Tulsi Ram,,6.0,1.6.44.20 "You are the showerer of the light of heaven. You are the inspirer of the life of earth. You are the showerer of the waters of rivers and the seas. You are the life breath of things moving and non-moving all together. This is the homage, honey drink, bright, delicious, the very nectar of life for the lord ruler.",Rigveda,,44,21,Tulsi Ram,,6.0,1.6.44.21 "This brilliant and divine soma rising and manifesting with exhilaration and ardent passion, friend of Indra and one with his glory, stabilises the admirable rule and order of the world and strengthens the supporters of it. This soma, bright and blissful as the moon, keeps the arms and armaments and the justice and administration of its creator and ruler in order, and it frustrates the plans and wiles of the unruly and the unholy.",Rigveda,,44,22,Tulsi Ram,,6.0,1.6.44.22 "This ardent passion of Indra, lord omnipotent creator, makes the dawns bright and blissful inspirers of love and devotion, vests the sun with light within, creates the universe of three natural principles of mind, energy and matter, and infuses the immortal spirit, as mysterious and immanent spirit, in the three bright worlds of heaven, earth and the firmament, and helps us to discover the immortal bliss with ardent passion of holiness.",Rigveda,,44,23,Tulsi Ram,,6.0,1.6.44.23 "This passion and omnipotence of Indra wields and stabilises the heaven and earth in orbit. It ordains the seven-rayed chariot of the sun in the system. With its power and action it places mature living energy in the fertility of earths, milk in cows and warmth in the rays of sunlight, and thus it holds and sustains soma, life energy of existence, in the universe, thereby making it a living system of tenfold nature, i.e., five elements and five pranic energies.",Rigveda,,44,24,Tulsi Ram,,6.0,1.6.44.24 "May Indra, that eternal lord omnipotent, that youthful ruler, and that forceful leader, be our friend and companion so that he may lead the man of instant decision and action and the hardworking people on way to wisdom and right living even from far off distance.",Rigveda,,45,1,Tulsi Ram,,6.0,1.6.45.1 "He brings food, health and age, life and light of knowledge for the innocent and for the ignorant and unintelligent too and wins wealth and honour for the good life at the fastest without haste and impatience.",Rigveda,,45,2,Tulsi Ram,,6.0,1.6.45.2 "Great are this ruler’s policies and acts of leadership, universal and admirable. Never do his honour, reputation and modes of defence, protection and progress go down.",Rigveda,,45,3,Tulsi Ram,,6.0,1.6.45.3 "Come ye friends and comrades, adore the harbinger and protector of divine sustenance and light of universal knowledge, celebrate him in song and proclaim his gifts of kindness. He is the light of sublimity, he alone is our vision and wisdom.",Rigveda,,45,4,Tulsi Ram,,6.0,1.6.45.4 "O lord destroyer of evil like the sun, breaker of the clouds, you are the saviour and protector of the one, the lonely and helpless as well as of both the people and the officers of administration as we too likewise are supporters of the ruler and the people.",Rigveda,,45,5,Tulsi Ram,,6.0,1.6.45.5 "You control, guide and manage even the stubborn hatefuls and convert them to ardent admirers of positive knowledge as men of faith and enlightenment. So you are called the real heroic leader and ruler by the leading lights.",Rigveda,,45,6,Tulsi Ram,,6.0,1.6.45.6 "I invoke and celebrate in holy words the seer and scholar of the universal knowledge of the Vedas, adorable friend and exponent of divine knowledge as one would serve and milk the cow for living energy or study and meditate on the holy Word for living light.",Rigveda,,45,7,Tulsi Ram,,6.0,1.6.45.7 "Seers and scholars say that in the hands of the heroic leader and ruler, brave challenger and subduer of all forces, lie and abide all treasures of the world both material and spiritual. (The real scholar too is one who commands the knowledge of nature as well as of the spirit, of this world and of the world beyond.)",Rigveda,,45,8,Tulsi Ram,,6.0,1.6.45.8 "O bold and intrepidable ruler and protector of the people, lord of mighty action, you break the clouds and shake the mountains. Pray strengthen the strongholds of the people and uproot the wiles of the wicked.",Rigveda,,45,9,Tulsi Ram,,6.0,1.6.45.9 "Indra, lord ever true and redoubtable, protector of the spirit and culture of the good life, ruler and promoter of food, energy and progressive advancement of the people, we invoke and call upon you to lead us in our pursuit of sustenance, progress, honour and excellence and immortal fame.",Rigveda,,45,10,Tulsi Ram,,6.0,1.6.45.10 "You who have ever been with us and for us since eternity, who surely are with us in our best of prosperity and ever at the call of action, the same, O lord adorable, we invoke and pray listen to our call and come and bless.",Rigveda,,45,11,Tulsi Ram,,6.0,1.6.45.11 "With our intelligence and actions, with our drive and horses, and with your helping hand and grace, O lord of victory, destroyer and preserver, Indra, rising and advancing, we pray, let us succeed in our battles of life and win wholesome and reputable treasures of peace and prosperity.",Rigveda,,45,12,Tulsi Ram,,6.0,1.6.45.12 "Indra, lord giver of honour and excellence, great, adored in words of praise and prayer, when the call is given, the forces are in array and the battle is raging, then, O lord of victory, be with us. And when the treasure is won and abounds for the good in life, then too, O lord pervasive, be with us.",Rigveda,,45,13,Tulsi Ram,,6.0,1.6.45.13 "And when your umbrella of protection and promotion grows most extensively fast and wide, then by that accelerate our chariot of honour and glory and let it range wider and wider.",Rigveda,,45,14,Tulsi Ram,,6.0,1.6.45.14 "O leader and ruler, Indra, bravest commander of the fastest chariot of our social order, thirsting for victory, by that united chariot of ours in unison with us you win the treasures of life good for the nation of humanity.",Rigveda,,45,15,Tulsi Ram,,6.0,1.6.45.15 "O man, invoke, admire and celebrate that one alone who is unique by himself, ever watchful guardian of the people, generous performer and showerer of blissful fruits of his action, and who emerges and rises as the protector and ruler of all.",Rigveda,,45,16,Tulsi Ram,,6.0,1.6.45.16 "Indra, potent lord of action, destroyer of suffering and giver of bliss, who are good and kind, friendly and one with the celebrants as our kith and kin, all protective under your umbrella, such as you are, we pray, be kind and gracious to us and lead us to the peace and happiness of the good life.",Rigveda,,45,17,Tulsi Ram,,6.0,1.6.45.17 "O wielder of the thunderbolt of defence and power, take up the adamantine mace and thunder of power and justice in your hands for the destruction of evil and wickedness and face, challenge, resolve and win the battles ahead.",Rigveda,,45,18,Tulsi Ram,,6.0,1.6.45.18 "I invoke and celebrate that most eminent sage and scholar of universal Vedic knowledge who is great as ancient seers, friend, and inspirer of dedicated disciples to win the wealth of life both spiritual and material.",Rigveda,,45,19,Tulsi Ram,,6.0,1.6.45.19 "He alone, most adorable, instant mover and omnipresent lord of the universe, solely by himself, rules, protects and promotes all treasures of the earth.$(He alone deserves to be ruler of the world who is an earthly embodiment of such universal virtues.)",Rigveda,,45,20,Tulsi Ram,,6.0,1.6.45.20 "O lord of land with controlled mind and senses, bold and resolute, come to us with your teams of harnessed services and commissioned forces commanding speed and movement, warriors of horse and armour, managers of lands and cattle wealth, controllers of information and communication, and with all this infrastructure fulfil our desires and ambitions for the good life of success and progress.",Rigveda,,45,21,Tulsi Ram,,6.0,1.6.45.21 "In your soma yajna in the business of the world of the lord’s creation, sing together songs of homage in honour of the universally adored, ever true and eternal almighty Indra, songs which may be as pleasing to the mighty lord as to the seeker and the celebrant.",Rigveda,,45,22,Tulsi Ram,,6.0,1.6.45.22 "And surely the lord giver of settlement and gifts of knowledge, power and speedy progress does not withhold the gifts since he closely hears the prayers of the devotee and responds.",Rigveda,,45,23,Tulsi Ram,,6.0,1.6.45.23 "May the lord destroyer of evil, negativity and poverty visit the homestead of the prayerful devotee blest with lands, cows and divine knowledge and open up the flood gates of wealth, power and divine grace for us with his vision and powers.",Rigveda,,45,24,Tulsi Ram,,6.0,1.6.45.24 "Indra, lord ruler of the world and guardian of the people, just as mother cows look toward and low out of affection for the calf, so do these people look up to you with love and reverence, and their voices of adoration exalt you, O lord of a hundred acts of kindness and holiness.",Rigveda,,45,25,Tulsi Ram,,6.0,1.6.45.25 "Indra, potent lord ruler of multifarious acts and potential, never can your friendship toward the people be lost or destroyed, it is permanent and versatile. You are all love and revelation to a person in search of faith and knowledge, and you are all impetuous victor for a person thirsting for speed and progress. (The way we think and act, you respond.)",Rigveda,,45,26,Tulsi Ram,,6.0,1.6.45.26 "Indra, ruler of the world of knowledge and action, be happy at heart by body, mind and soul with good food, energy and soma, and make others happy. Subject not your devoted celebrant to the malignity of re viler s.",Rigveda,,45,27,Tulsi Ram,,6.0,1.6.45.27 "These words and voices of adoration, O spirit adorable, reach you, in every yajna, in every cycle of creation, like cows rushing to the calf with love.",Rigveda,,45,28,Tulsi Ram,,6.0,1.6.45.28 "May the most ancient and eternal knowledge in the speech of the ancient celebrants of divinity, enlightening and energising humanity with the vital spirits of existence, reaching the primeval soul, come to us too, enlighten and energise us too.",Rigveda,,45,29,Tulsi Ram,,6.0,1.6.45.29 "Indra, lord giver of honour and excellence, may our song of celebration in your honour carry our message of homage closest to your heart to exalt you, and may you, we pray, inspire us to achieve the highest wealths of life.",Rigveda,,45,30,Tulsi Ram,,6.0,1.6.45.30 "Let the maker, artist, analyst and architect, occupy and preside over the highest position in the world of business, wide and high like the embankment of a mighty river, to contain and control the flow of the current of waters.",Rigveda,,45,31,Tulsi Ram,,6.0,1.6.45.31 "Whose gifts to society flow in a thousand directions like the currents of wind, his generosity and charities always and instantly, rise and continue to rise for the progress of humanity.",Rigveda,,45,32,Tulsi Ram,,6.0,1.6.45.32 "All our artists and artisans always appreciate and admire the chief architect, learned, wise and brave, giver of a thousand gifts and sharer of a thousand things with thousands of people. He indeed is the head of our business world.",Rigveda,,45,33,Tulsi Ram,,6.0,1.6.45.33 "Indra, lord of power and advancement, you alone we invoke and call upon for acquisition of food, energy, honour, excellence and progress. All of us, leading people, makers, poets, artists, artisans and architects of the nation, fast advancing in all directions, invoke and exhort you, protector and promoter of universal truth and values in human struggles for light, goodness and generosity, and the wealth of life.",Rigveda,,46,1,Tulsi Ram,,6.0,1.6.46.1 "Indra, lord of wondrous powers and perfor mance, wielding the thunderbolt of justice and punishment in hand, great and glorious, breaker of the clouds and shaker of mountains, invoked and adored in song, with truth and science, power and force, collect, organise and win for us the wealth of lands, cows and rays of the sun, horses, transports and chariots like the victories of wealth and glory for the ambitious nation.",Rigveda,,46,2,Tulsi Ram,,6.0,1.6.46.2 "We invoke and adore Indra, lord of glory, constant watcher of humanity and human actions, and pray: O lord protector of truth, commanding thousandfold vitality and flames of fiery forces, master of universal wealth, be with us for our advancement in the struggles of life.",Rigveda,,46,3,Tulsi Ram,,6.0,1.6.46.3 "Indra, ruler of the world, sacred as hymns of Rgveda, as a bull controls the herd, so you control as well as defend people with righteous passion and justice when they rub against each other or face great conflicts. O lord, be our saviour, giver of enlightenment in the great battles for wealth, health care, water management and the harnessing of solar energy.",Rigveda,,46,4,Tulsi Ram,,6.0,1.6.46.4 "Indra, lord of noblest virtue and knowledge, bear and bring us that best and most lustrous food for the nourishment of body and mind by which, O wondrous hero of golden helmet and wielder of thunder in hand, you may reach both this earth and this sky upto the heaven.",Rigveda,,46,5,Tulsi Ram,,6.0,1.6.46.5 "For our defence and protection, O ruler, of all the brilliant, generous and mighty powers, we invoke you, illustrious challenger of the enemies of humanity. O lord giver of peace and settlement in security, crush and scatter the obdurate negative forces within and outside, and turn the opponents into friends and unquestionable supporters.",Rigveda,,46,6,Tulsi Ram,,6.0,1.6.46.6 "Indra, ruler of the world, whatever the lustre and splendour in humanity across history, whatever the power and wealth among communities, whatever the virtue and quality in the five elements of nature or lands of the earth, or whatever the strength and vigour of the world of existence, you bear and symbolise all that. Pray, O lord, bear and bring us all that.",Rigveda,,46,7,Tulsi Ram,,6.0,1.6.46.7 "O lord of wealth and power of the world, whatever the wisdom among the learned, whatever the energy among people of anger and hostility, or whatever strength and vigour among people of fullness of virility and generosity, at their best, bring us all that in the battles of human contest and competition so that we may face, fight out and eliminate anger, enmity and malice.",Rigveda,,46,8,Tulsi Ram,,6.0,1.6.46.8 "Indra, lord ruler of the wealth of nations, for the men of wealth, power, honour and generosity of heart, and for me too, give a home made of three metals and materials, comfortable in three seasons of summer, winter and rains, a place of rest, peace and security for complete well being. Give the light for them, keep off the blaze from them.",Rigveda,,46,9,Tulsi Ram,,6.0,1.6.46.9 "Indra, lord of peace and power, exalted by words of adoration, give us warriors who, with their love of cows, lands and speech and with the force of their mind and strength of arm and courage, press down the enemies and destroy their arms and armies, and then, also, O lord protector of our person and body politic, be with us at the closest, deep within.",Rigveda,,46,10,Tulsi Ram,,6.0,1.6.46.10 "Indra, chief of defence forces, give us those flying birds of defence and protection which blaze through skies and spaces carrying deep penetrative war heads in front, and then, also, be with us for our leadership, defend and protect us in the battles for our advancement.",Rigveda,,46,11,Tulsi Ram,,6.0,1.6.46.11 "Give us the sweet home where the brave extend the honour and achievement of their forefathers, and then, for further extension of the honour, achievement and tradition of the nation, give us peace and security free from mental worry and keep off all jealousy, malice and hostility.",Rigveda,,46,12,Tulsi Ram,,6.0,1.6.46.12 "And when, in the effort for creation and in the struggle for extension of honour and achievement of new wealth, you inspire the stormy pioneers and ambitious warriors thirsting for fame, and urge them on to fly like eagles on unequal paths and winding ways of progress and possibility, then also, O lord, be with us all through.",Rigveda,,46,13,Tulsi Ram,,6.0,1.6.46.13 "The pioneers and warriors of new projects on earth fly on and move like rivers rushing down to the sea. They move by superfast carriers whose controls are held fast in hands, and instantly act in response to the sound signal and pounce upon the target like birds on food at sight, intensively.",Rigveda,,46,14,Tulsi Ram,,6.0,1.6.46.14 "Soma: of course it is delicious, honey sweet, and it is sharp and strong and intense, and also it has wonderful flavour. And when Indra, the mighty one, has happily drunk of this soma, this nectar of life, none can withstand him in battles.",Rigveda,,47,1,Tulsi Ram,,6.0,1.6.47.1 "It is delicious, most exhilarating here in the business of life. Indra, mighty ruler, having drunk of it, exults in the battle against want and wickedness for the achievement of prosperity and, waxing in strength and passion, destroys the multitudinous forces of evil and breaks ninety and nine strongholds of darkness like the sun breaking clouds for rain.",Rigveda,,47,2,Tulsi Ram,,6.0,1.6.47.2 "This ecstasy of soma stimulates and refines my speech, it energises and sublimates my mind and awareness to love and passion for divinity. Man in the state of mental stability and spiritual constancy realises the six dimensional universe of existence beyond which there is no world of matter or mind higher or lower.",Rigveda,,47,3,Tulsi Ram,,6.0,1.6.47.3 "This soma is that cosmic energy which causes the showers of vitality from the sun and creates the fertility of the earth. It bears the nectar sweets of three rolling oceans of heaven, earth and the middle region and sustains the vast skies.",Rigveda,,47,4,Tulsi Ram,,6.0,1.6.47.4 "This generous and exuberant energy of the universe commanding the force of the currents of nature’s inherent power vests the beatific ocean of the glorious sunrays of immaculate beauty of the mornings. It is great and, by its mighty gravitational force, sustains the solar region in position above.",Rigveda,,47,5,Tulsi Ram,,6.0,1.6.47.5 "Bold and resolute Indra, ruler, destroyer of darkness and poverty, drink the soma from the vessel for the battle of life’s wealth. Come to the mid-day session of yajna and bring the showers. As you yourself are the treasurehold of wealth, bless us with the wealth of life.",Rigveda,,47,6,Tulsi Ram,,6.0,1.6.47.6 "Indra, leader and commander of world power, look at us and watch like a leader moving fast forward. Lead us to wealth of the world across the oceans. Be the unswerving pilot of the nation, take us to the shores beyond and lead us on by the policy and practice of nobility and gracious living.",Rigveda,,47,7,Tulsi Ram,,6.0,1.6.47.7 "Indra, sagely scholar and just ruler of the world, lead us to the higher regions of life, fearless, full of heavenly light, a haven of bliss and well being. O lord of constancy, we pray, may we abide in the shelter and security of the umbrella of your mighty protective hands.",Rigveda,,47,8,Tulsi Ram,,6.0,1.6.47.8 "Indra, ruler and guardian of the people, master and controller of the wealth and power of the world, let us ride and abide in the best chariot of our choice in your well managed system of governance run by the strongest and most efficient leaders and forces. O lord of a hundred powers and actions, bring us the best and most abundant food and sustenance, energy and power. Let no one as master tread over our wealth, power, and basic rights of life and freedom.",Rigveda,,47,9,Tulsi Ram,,6.0,1.6.47.9 "Indra, ruler sustainer of all, be kind and gracious to me, please to wish me the good life, sharpen and inspire my mind and intellect like the razor’s edge. And whatever I wish out of love and devotion, to you I say this: Please to accept and grant, and raise me up to the love and favour of divinity.",Rigveda,,47,10,Tulsi Ram,,6.0,1.6.47.10 "In every battle of life one after another, I invoke Indra, lord giver of wealth, honour and power, saviour Indra, protector Indra, brave Indra invoked with love and devotion, pure and powerful, universally invoked and adored. May Indra bring us the good life and all round well being.",Rigveda,,47,11,Tulsi Ram,,6.0,1.6.47.11 "Indra, lord omniscient, mighty protector and sole lord of his own essential powers may, we pray, be kind and gracious with his modes of protection and advancement, ward off hate and enmity and grant us freedom from fear so that we may be masters and promoters of the noble strength and honour of life.",Rigveda,,47,12,Tulsi Ram,,6.0,1.6.47.12 "May we enjoy the favour, kindness and love of that lord adorable, all protective Indra, sole master of his own essential powers and forces, who may always ward off from us all hate and enmity far or near.",Rigveda,,47,13,Tulsi Ram,,6.0,1.6.47.13 "Indra, O ruler of the world, like streams of flood rushing down to the sea, all voices of prayer and adoration, offers of homage and chants of the holy Word dedicated to your service rise, reach and concentrate in you. O wielder of the thunderbolt of power and justice, you hold, integrate, treasure and distribute immense wealth of means and materials of success, yajnic sessions and inspirations, wide ranging waters and social programmes of action, lands, cows and lights of knowledge, and all things of beauty and joy leading to mental and spiritual bliss of peace.",Rigveda,,47,14,Tulsi Ram,,6.0,1.6.47.14 "Who can praise and fully celebrate him? Who can finally serve and join him? Whoever is passionately dedicated and whom the lord of glory may favour, govern, and protect day and night, the lord who, like a man on the walk alternating his feet in motion moving the hind one forward and leaving the forward one then behind, dispenses people up and down according to their actions and the law of karma.",Rigveda,,47,15,Tulsi Ram,,6.0,1.6.47.15 "I hear that Indra, potent lord, controller of all proud and passionate ones, leading all up and down by their performance, favouring the good and punishing the rising proud and arrogant, rules all communities of humanity, good and evil, and calls them up for justice and dispensation.",Rigveda,,47,16,Tulsi Ram,,6.0,1.6.47.16 "With love and understanding, Indra, lord ruler, gives up the dead wood of the old and goes forward taking on other new forms of life and society like waves of the sea pressing on fast forward. Shaking off the callous who refuse to learn by experience he goes on like the sun crossing over the years of time gone by and living and shaping new eras of time.",Rigveda,,47,17,Tulsi Ram,,6.0,1.6.47.17 "Indra, the supreme soul, pervades all forms of existence to reveal that pervasive form of presence according to each form. The individual soul, the jiva, takes on one form of life after another to reveal that existential form of its real self. The ruler takes over each form of the institutions of his governance to reveal his power and presence through that institution. Indra thus, of many many forms of manifestation goes on by manifold powers and potentials, assisted by thousands of its motive forces like the master of a chariot drawn by horses.",Rigveda,,47,18,Tulsi Ram,,6.0,1.6.47.18 "With its powers and potentials yoked to its chariot-like body form, Tvashta, the soul, shines gloriously in its existential form here. It takes the best form of its love and choice by karma, for who would choose to be with the malicious fools day and night when the wise and visionaries are sitting close by?",Rigveda,,47,19,Tulsi Ram,,6.0,1.6.47.19 "O noble people, brilliant pioneers, let us take over the vast virgin land which is a field good enough for warriors of action to develop and cultivate. O Brhaspati, lord of knowledge, protector and promoter of great things, Indra, destroyer of suffering, master of diagnostics and correctives, let us make the pathway for the development of cattlewealth and advancement of knowledge and education in the service of the present generation of the celebrants of divinity and nobilities of humanity.",Rigveda,,47,20,Tulsi Ram,,6.0,1.6.47.20 "Day by day the sun dispels the equal cover of darkness arisen at night from its abode to the other half of the globe. The mighty solar power of showers breaks the dark vapours concealed in the cloud, strikes the blazing lightning and opens the flood gates of rain to flow into streams on land.$(So does the ruler dispel the darkness of ignorance, injustice and poverty and open the flood - gates of light and knowledge with justice and prosperity.)",Rigveda,,47,21,Tulsi Ram,,6.0,1.6.47.21 "Indra, lord ruler, the celebrant of your means and materials of success and accomplishment has given ten treasure gifts of land and ten modes of fast transport.$We accept and reciprocate the gifts of the lord’s showers of generosity and hospitality from the celebrant giver of the treasures of means and materials of success, water showers and the gifts of land, home and wealth for sustenance.",Rigveda,,47,22,Tulsi Ram,,6.0,1.6.47.22 "Let me receive and enjoy in common ten transports, ten treasures of wealth, ten garments, ten kinds of food and ten pieces of gold from the brilliant and generous giver.$(Swami Dayanand suggests in his commentary that the ratio at the maximum between the lowest and highest paid working partner in the social order should be one to ten.)",Rigveda,,47,23,Tulsi Ram,,6.0,1.6.47.23 Let the treasurer give ten chariots equipped with powerful steer and motive force to the guard and a hundred cows for the non-violent scholars of the physical and spiritual sciences of the Atharva Veda tradition.,Rigveda,,47,24,Tulsi Ram,,6.0,1.6.47.24 "Let the ruler, descendant of the creators of all lawful forms of wealth, support and maintain the scholars and scientists who create, provide and manage the great wealth and power of universal value.",Rigveda,,47,25,Tulsi Ram,,6.0,1.6.47.25 "O vanaspati, ruler, protector and promoter of forests and light of the sun for energy, be strong of your systemic body of governance and strong in the constituent parts of the system. Manned with noble young supporters, be our friend, pilot and saviour across the seas. You are self-controlled in mind and senses, strongly endowed with refined speech and manners, strengthen us who are committed to you, and let your forces win the battles with high morale.",Rigveda,,47,26,Tulsi Ram,,6.0,1.6.47.26 "Enlightened ruler and scholar, the energy collected and raised from the sun and earth, the energy, vitality and patience received and learnt from the trees and forests, the liquid power of the waters rising and reinforced with rays of the sun, and the forceful current of electric energy, with all these energies together harnessed, create and serve the chariot, the fast progressive social order worthy of your governance.",Rigveda,,47,27,Tulsi Ram,,6.0,1.6.47.27 "Enlightened ruler, lord of grace and pilot of the nation, loving and kind to participants in yajnic governance, you are the thunder and lightning of the cloud break of showers, you are the power and splendour of the people, you are offspring of the light of sun and love of divinity, you are the centre spring of justice and discrimination. Lord ruler, accept this offer of homage as our share of Raja-dharma in the service of the system.",Rigveda,,47,28,Tulsi Ram,,6.0,1.6.47.28 "O victorious lord ruler of the world, let the roar of the victory drum fill heaven and earth with a fresh lease of joy and new life. Lord of the whole nation, let the wide world moving and non-moving know of you and your glory. Blow over the world, equipped with armaments of thunder and vision of the wise, ward off the dangers and throw out the enemies far away.",Rigveda,,47,29,Tulsi Ram,,6.0,1.6.47.29 "Call out the forces, challenge the enemies all round, inspire us with vigour and splendour, roar like thunder, repel all evils and negativities, scare away the barking maligners. You are the strike of lightning, rise and let us rise too with might and main.",Rigveda,,47,30,Tulsi Ram,,6.0,1.6.47.30 "Indra, lord ruler, throw out the enemy forces. Rally our forces back in form and array, ever ready. Let the battle drum boom, with the flag flying. Our warriors on the wing in armour and our leaders in the forefront advance and fight out the challenges. Let our heroes of the chariot come out with flying colours.",Rigveda,,47,31,Tulsi Ram,,6.0,1.6.47.31 "In every yajnic programme of your creative and constructive work, in every word of our voice, join and let us honour, appraise and develop agni, imperishable energy pervasive in all things of existence and adore Agni, omniscient and omnipresent lord giver of knowledge and enlightenment.",Rigveda,,48,1,Tulsi Ram,,6.0,1.6.48.1 "Let us honour and serve Agni, infallible cosmic light and energy, power that is surely our own, lover and benefactor in matters of creation and development. May Agni be our protector and promoter in our struggles for progress and may he be the saviour and cleanser of our health of body, mind and social order.",Rigveda,,48,2,Tulsi Ram,,6.0,1.6.48.2 "Agni, generous lord giver of showers of light and energy, wealth and power, you are great, unaging and immortal. You shine with lustre and purity. O lord pure and purifying, blazing with universal light and glory, enlighten us blissfully with the divine rays of eternal light, knowledge and purity.",Rigveda,,48,3,Tulsi Ram,,6.0,1.6.48.3 "Agni, giver of light and power, you join, honour and serve the bounties of nature and brilliancies of humanity. Join the great ones in order by holy acts of yajna, raise your actions and turn the divinities hitherward for our protection and advancement. Give us the courage and power to act and win, and join us in the celebrations of success.",Rigveda,,48,4,Tulsi Ram,,6.0,1.6.48.4 "Agni, eternal vitality is the generator as well as the generation of the cosmic heat of vitality and the cosmic law, whom, in the state of existence, the waters and actions of men, clouds and mountains, and the forests and sun rays feed and promote to the full, and which arises and kindles when it is produced by the force of attrition and churning by men on the surface of the earth.",Rigveda,,48,5,Tulsi Ram,,6.0,1.6.48.5 "Agni is that heat of vitality which fills both heaven and earth with sun light and rises to the skies from earth by smoke. It is seen to dispel the darkness prevailing over dark nights, shining red as harbinger of rain, while it shines in sun rays too as harbinger of the showers of light and rain.",Rigveda,,48,6,Tulsi Ram,,6.0,1.6.48.6 "O resplendent Agni, most youthful unaging power, bright and pure, kindled and rising in the mind and soul of sagely scholars in pursuit of science, energy and progress, shine with mighty flames of light, purity and power, and bring us the wealth of life replete with light and enlightenment. O generous light and fire of life, shine and enlighten us.",Rigveda,,48,7,Tulsi Ram,,6.0,1.6.48.7 "Agni, unaging light and fire of the youthful spirit of life, you are the master and guardian of the home of all the human communities of the world along with all the cities and settlements taken together. O destroyer of evil and purifier of life in the crucibles of existence, save from sin the yajamana, who kindles, raises and develops the fire energy, with a hundred ways of protection and bless those who support the developers and celebrants of fire with means and materials so that they live and work for a full hundred years.",Rigveda,,48,8,Tulsi Ram,,6.0,1.6.48.8 "Agni, wonderful lord of versatile action, giver of shelter and security of the home, with protection and advancement, inspire and raise our means and materials for success and achievement. O lord of knowledge and vision, you are the guide and pilot of the chariot and wealth and honours of this generation. Give us the message and inspiration of peace, progress and security for our children.",Rigveda,,48,9,Tulsi Ram,,6.0,1.6.48.9 "Agni, lord of light and culture, you cleanse, refine and enrich our children and teenagers with all nourishments and safeguards for body, mind and soul with unfailing and unchallengeable modes and methods of education and refinement. Resist and overcome the passions and negativities which attract natural wrath and fight out impious temptations from us.",Rigveda,,48,10,Tulsi Ram,,6.0,1.6.48.10 "Come ye friends all, let us develop the language and culture of versatile possibilities of creative achievement by the latest methods and media of communication, and let us create a new and unshakable body of knowledge and language of lasting value.",Rigveda,,48,11,Tulsi Ram,,6.0,1.6.48.11 "O mother teacher, O divine speech, you are the one who create, kindle, refine and raise the word and vision of immortal value for the strength and refinement of dynamic people for self-enlightenment, and who are a divine messenger for the good and well-being of vibrant people of fast action with gifts of comfort and cultured behaviour.",Rigveda,,48,12,Tulsi Ram,,6.0,1.6.48.12 "O mother, you bear and bring the milk of twofold efficacy for the brilliant celebrant and bearer of science, power and fast action: divine speech yielding universal knowledge and enlightenment for all, and universal food for the body, mind and soul for the nourishment of all without discrimination.",Rigveda,,48,13,Tulsi Ram,,6.0,1.6.48.13 "O lovers of knowledge and fast action, for the sake of your guidance and enlightenment, I admire and pay homage to the divine teacher who is the hero of instant good action like Indra, cosmic electric energy, who is versatile and resourceful like Varuna, universal power of judgement and discrimination, who is happy and rejoicing like Aryaman, universal guide, and who provides universal food of delicate flavour like Vishnu, all pervasive preserver and sustainer of the universe.",Rigveda,,48,14,Tulsi Ram,,6.0,1.6.48.14 "I admire the divine teacher, harbinger of knowledge and power, I admire the power like the blazing force of the winds, I admire the resounding automotive chariot and the nourishing food products for sustenance so that wealth may be raised to hundred and from hundred to thousand for the people, hidden riches may be revealed from the depths, and the brilliant scholar may create further wealth and power for our peace and security of well being with knowledge and enlightenment.",Rigveda,,48,15,Tulsi Ram,,6.0,1.6.48.15 "O lord giver of nourishment and sustenance, shining with knowledge and glowing with passion for action, come fast to me and I shall sing of your glory in truth close to your ear. O master of the community, eliminate hate, enmity, adversity and close-heartedness.",Rigveda,,48,16,Tulsi Ram,,6.0,1.6.48.16 "Do not uproot the trees such as the banyan which provide shelter to the poor innocent birds, but do remove the revilers and deplorables. The strong must not hurt the weak and their supports like the hunters who catch birds by the neck.",Rigveda,,48,17,Tulsi Ram,,6.0,1.6.48.17 "Lord giver of nourishment and sustenance, let your friendship be non-violent, and unexploitative. Immaculate you are, spotlessly clean, totally self- fulfilled, and you command immense plenty, prosperity and impeccability.",Rigveda,,48,18,Tulsi Ram,,6.0,1.6.48.18 "Pusha, giver of nourishment and sustenance, you are highest among mortals by nobility and grace, equal to the brilliant in nature and humanity in generosity. Watch us, guard us in the battles of life and protect and promote us as ever before.",Rigveda,,48,19,Tulsi Ram,,6.0,1.6.48.19 "O Maruts, tempestuous heroes, movers and shakers in action and holy creative performers, let the policy, programmes and acts of the people be noble and graceful, inspired and directed by truth and righteousness, promotive for all, whether the person is exceptionally noble, or brilliant, or ordinary mortal, or a priest and yajaka.",Rigveda,,48,20,Tulsi Ram,,6.0,1.6.48.20 "The ruler, whose action is instant, constant and ever true, whose people, leaders and warriors command sure, brilliant and yajnic force and power of the highest order to dispel darkness, evil and wickedness, rises and shines like the bright sun across the heavens.",Rigveda,,48,21,Tulsi Ram,,6.0,1.6.48.21 "The sun is born one and once unique, the earth is bom one and once, unique, the skies and stars, milk and waters all are one, born once and unique. None else is bom after exactly the same. That other, the creator is never bom.",Rigveda,,48,22,Tulsi Ram,,6.0,1.6.48.22 "With latest words and fresh voice, I honour and admire the man committed to duty and discipline, Mitra, the friend, and Varuna, the man of judgement and clear vision, both givers of peace and pleasure of well being. May they come here, I pray, and listen, They command the wealth and honour of the admirable social order, Mitra, Varuna and brilliant blazing Agni, all three like sun, ocean and fire.",Rigveda,,49,1,Tulsi Ram,,6.0,1.6.49.1 "I admire and adore Agni, leader of light and fire, honoured and worshipped in every community, calm and delighted in yajnic projects of love and non violence, free from illusion and infatuation, generated by youthful parents, i.e., sun and earth, child of cosmic energy, symbol and column of yajna, and crimson red like the dawn which is brilliant and soothing. I pray may Agni come and join us at our yajna.",Rigveda,,49,2,Tulsi Ram,,6.0,1.6.49.2 "Two daughters of the glowing fire, the night and the day, different in form, one adorned with stars, the other lighted by the sun, move on alternating with each other. Both of them, pure, purifying and sanctifying, adorable and adored, pervade the world, and may they, we pray, inspire our thought and mind. (So may men and women be complementary to each other.)",Rigveda,,49,3,Tulsi Ram,,6.0,1.6.49.3 "O venerable scholar of vision and imagination, dedicated to in-depth research with ambition for the honour and glory of success, with your brilliant and far-reaching intelligence and application, you study and plan to harness the abundantly rich and powerful universal energy of the divine wind and its carrier forces of energy, immensely useful to drive the chariot over the paths of light in space. Venerable scholar, honour the visionary seer, his vision and learning.$(Swami Dayananda applies this manta also to the control of breath, pranic energy and mind for flights of the soul in samadhi for the achievement of supra- sensuous experiences of universal nature.)",Rigveda,,49,4,Tulsi Ram,,6.0,1.6.49.4 "That brilliant chariot of the Ashvins, complementary currents of universal energy of divine nature, directed by the mind, may, I pray, vest my body and mind with light and energy, the chariot by which leading lights of humanity dedicated to Truth and Divinity go by the path of righteousness in search of enlightenment for themselves and their children.",Rigveda,,49,5,Tulsi Ram,,6.0,1.6.49.5 "O generous and showerful winds and clouds, move the vapours of water from the earth and the firmament. O men of vision and imagination, established leaders and scholars of the world dedicated to truth and the voice of truth, listen to the scholar by whose words of knowledge you discover the world and work for its prosperity.",Rigveda,,49,6,Tulsi Ram,,6.0,1.6.49.6 "Gracious Sarasvati, mother harbinger of knowledge and sacred speech, wondrous of form and life energy, spirit of purity and sanctity inspired and protected by omniscient and omnipotent Lord, may, we pray, bring us knowledge and wisdom in words of divine revelation and, loving and kind as the mother is, may she bless the celebrant with faultless haven and home of peace and well being free from fear and violence.",Rigveda,,49,7,Tulsi Ram,,6.0,1.6.49.7 "Let the supplicant inspired by love and reverence offer homage in holy words to adorable Pusha, giver of health and sustenance and guardian of people in all paths of life, and may that lord grant the supplicant invigorating herbs and brilliant life saving drugs. Pusha matures our mind and intelligence and gives us success in action and achievement.",Rigveda,,49,8,Tulsi Ram,,6.0,1.6.49.8 "Let agni, generous yajaka, join and offer abundant homage and service to Tvashta, maker of forms and institutions for humanity. Who is freely sociable, and first to be invited, famous and adorable, giver of health and long age, expert of hand in action, generous, brilliant, exceptionally intelligent, adorable and openly accessible and responsive to the brilliant host, agni.",Rigveda,,49,9,Tulsi Ram,,6.0,1.6.49.9 "With all these words of homage by day and in the night, adore and exalt Rudra, guardian sustainer of the world and destroyer of suffering and disease. Inspired and exhorted by the wise poet of vision, let us all in truth and sincerity invoke and adore Rudra, dispenser of justice and punishment, great giver of advancement, unaging and blissful giver of peace and well being.",Rigveda,,49,10,Tulsi Ram,,6.0,1.6.49.10 "Come O Maruts, youthful, creative visionaries and adorable yajakas vibrant as winds, and listen to the exhortations of the celebrants: you are leading lights of nature and humanity, messengers and harbingers of the breath of life, reaching everywhere, advancing yourself and raising all thus, you revitalise even the less than ordinary lands and rejuvenate worse than terminable cases of suffering and bless them with new life.",Rigveda,,49,11,Tulsi Ram,,6.0,1.6.49.11 "Reach the brave, the courageous and the instant destroyer of suffering and darkness, and, like a shepherd leading the flock home, let your words of prayer and adoration rest there, and just as the sky is decked and adorned by the stars, so the listener is touched at heart by the words of the prayerful man of the revealed Word.",Rigveda,,49,12,Tulsi Ram,,6.0,1.6.49.12 "O lord all pervasive, Vishnu, who have created the three regions of the universe for humanity and sustain the three to save us from the limitations of suffering and darkness, we pray that with the abundant and expansive gifts of health and wealth we may live and enjoy life in this vast home given by you.",Rigveda,,49,13,Tulsi Ram,,6.0,1.6.49.13 "That blessed home of ours, Lord of the deep caverns of the clouds formed in the sky, may sustain us with showers of waters and rays of the sun. That home, the mountain and the lord creator, Savita and sun may sustain and bring gifts of food for us therein. And the same, the lord abundant giver of wealth, power and honour and sustainer of the world, Bhaga, may promote and vitalise with herbs for us to live in plenty and prosperity.",Rigveda,,49,14,Tulsi Ram,,6.0,1.6.49.14 "O lord creator and generous giver, give us the commonwealth equipped with chariots, good for all people, blest with many heroic children and warriors, great and protector of the truth and law of the world in existence. May the lord giver give us an unaging home land and shelter by which we may face and overcome the impious rivals contesting against us and build a nation of brilliant and God fearing people so that both the simple and the sophisticated people may live well.",Rigveda,,49,15,Tulsi Ram,,6.0,1.6.49.15 "For your happiness and felicity I invoke, invite and honour with reverence and hospitality the Vishvedevas, powers and people of generous and divine nature : the brilliant mother scholar, the lady of exalted nature and character, and indestructible Aditi, Mother Nature, Varuna, udana energy of vitality and the man of elevating wisdom, Mitra, pranic energy and the friend dear as breath of life, Agni, fire and the man of passion and purity of action, Abhikshada, the generous person who is a spontaneous giver and fighter against adversity, Aryaman, the person who guides with judgement and discrimination between good and evil, the person committed to selfless service of the community, all noble and brilliant powers and people who help as saviours and path finders, Savita, giver of light and inspiration as the sun, Bhaga, lord of universal wealth and power, and the man who counts for the honour and excellence of humanity.",Rigveda,,50,1,Tulsi Ram,,6.0,1.6.50.1 "O man bright as the sun, if you want to maintain your simplicity, innocence and freedom from sin, approach, honour and exalt the generous and brilliant seniors of parental nature who command the holy light of knowledge, expertise of action and greatness of character, who are nobly born and divinely educated, who are true to the bone and unshakably committed to nothing but the truth and the law of Dharma, and who enjoy perfect peace of mind with an open door hospitality but have a tongue of fire that brooks no nonsense and burns double dealing with a whiff of air.",Rigveda,,50,2,Tulsi Ram,,6.0,1.6.50.2 "And O heaven and earth, give us the strength of a mighty social order, O magnetic and electric energy of the earth and firmament, great givers of peace and comfort, provide us a vast home of comfort and joy. O noble and generous divinities of nature and humanity, great things as you do, give us the best of wealth and competence for our life on earth so that our home and family may be free from sin and violence.",Rigveda,,50,3,Tulsi Ram,,6.0,1.6.50.3 "May the off-springs of Rudra, lord of justice and nature’s vitality, come down to us, invited they are today. Modest yet invincible, brilliant and vibrant as winds they are, givers of home and comfort, and since they are appointed to fight out adversaries in battles big or small, we call upon them.",Rigveda,,50,4,Tulsi Ram,,6.0,1.6.50.4 "O Maruts, vibrant warriors of nature and humanity with whom the energy and generosity of heaven and earth is joined and whom Pusha, vital energy of nature and humanity, blesses with reverence and recognition, go quick in response to the call and meet the purpose. And when you proceed in response to the call and march on the path, all those who inhabit the earth tremble on the route of your advance.",Rigveda,,50,5,Tulsi Ram,,6.0,1.6.50.5 "O celebrant of nature, divinity and the best of humanity, sing in praise of that mighty adorable Indra, commander of glory and power, with the best and latest of your songs of celebration. And the great Indra, sung and celebrated thus, would closely hear the song and prayer and would grant you food and sustenance and fast progress and victories in the battles of life.",Rigveda,,50,6,Tulsi Ram,,6.0,1.6.50.6 "O waters of purity, Apah, O leaders of humanity pure at heart like holy waters, you are a bliss for humanity. Bear and bring nourishing, protective and unsullied food for our children and for our youth and bring about a state of peace free from sin and evil. You are the most motherly harbingers of health, the best physicians. You are the makers of a new generation for all the moving and non-moving world. Pray stay constant and friendly as you are.",Rigveda,,50,7,Tulsi Ram,,6.0,1.6.50.7 "May the divine and refulgent Savita, creator, preserver and generator of golden handed charity, loving and adorable, come and bless us, he who, all giving, opens up treasures of wealth for the generous giver like the first lights of the dawn.",Rigveda,,50,8,Tulsi Ram,,6.0,1.6.50.8 "O light and fire of life, Agni, off-spring of divine strength and vitality, in this yajnic programme of love and non-violent creation of an enlightened society, let the divine values and virtues of nature and humanity turn and come our way and flow on. O lord of brilliance, let me stay established for all time in the bliss of your generosity and, under your protection and guidance, let me command the heights of heroism with the brave.",Rigveda,,50,9,Tulsi Ram,,6.0,1.6.50.9 "And may the Ashvins, those two complementary currents of nature’s energy, the teacher and the preacher, leading lights of the world, vibrant benefactors dear as breath of life, both committed to truth and eternal law, come in response to my invitation with gifts of intelligence and competence for holy action, protect me as Atri, the man free from physical, mental and spiritual ailments, save me from deep darkness and release me from sin and evil all round prevailing.",Rigveda,,50,10,Tulsi Ram,,6.0,1.6.50.10 "O divine powers of nature and humanity, learned and wise teachers and scholars, be you all givers of rich gifts of wealth, light, speed and success, human resources and food for sustenance. And may all the divinities celestial, terrestrial, spatial and aqueous bless us with peace and felicity.",Rigveda,,50,11,Tulsi Ram,,6.0,1.6.50.11 "May Rudra, lord of justice and punishment, Sarasvati, mother of knowledge and speech, Vishnu, omnipresent spirit of the universe, Vayu, the winds, Rbhuksha, expert artist, universal energy, divine favour, law giver, clouds and winds, all virile and friendly, bring us food and energy and give us peace and felicity.",Rigveda,,50,12,Tulsi Ram,,6.0,1.6.50.12 "And that refulgent Savita, the sun, Bhaga, pranic energy, Apam-napat, unfailing electric energy born of waters, Tvashta, maker of forms with brilliant generative powers, the heaven with all its lights, the earth with the seas, may all these together, friendly and supportive, generously giving and fulfilling, protect and promote us in life.",Rigveda,,50,13,Tulsi Ram,,6.0,1.6.50.13 "And the deep cloud in the firmament, the unborn Spirit of the universe, the sole divine support of existence, the earth, the sea, all the divine forces of the universe which prove and maintain the eternal law invoked and adored, and Veda mantras taught by seers, may all these listen to our prayers and protect us.",Rigveda,,50,14,Tulsi Ram,,6.0,1.6.50.14 "Thus do we bearers of science and power and our descendants and disciples offer homage with thoughts, words and actions of devotion and pray that the Vishvedevas, universal creators and unifiers of nature and humanity, and their potentials, invoked and admired, free and fearless, may continue to be providers of peace and shelter for all for ever.",Rigveda,,50,15,Tulsi Ram,,6.0,1.6.50.15 "Lo! the sun, that glorious eye of the universe, darling of the day and night, rises up undaunted, and like the pure, resplendent, golden face of heaven unveiled shines from the regions of eternal light.$(The sunrise is a metaphor which may be applied to the rise of any great light - giving power, say a great leader, giver of enlightenment, a teacher, a reformer, or a great movement.)",Rigveda,,51,1,Tulsi Ram,,6.0,1.6.51.1 "The lord of light who is all wise, too, knows, reaches and pervades three orders of the world, i.e., the earth, the middle regions of the skies, and the highest regions of the light of heaven; three fields of life, i.e., jnana or knowledge, karma or action, and upasana or prayer and meditation; and three departments of the social order, i.e., teaching and research, governance and administration, and dharma or values of life, law and justice. He also knows the birth and life of these Vishvedevas, i.e., the divinities of nature and humanity. And watching the simple and straight paths and performances as well as the tortuous and crooked movements of the mortals, the potent master reveals where they reach in consequence.",Rigveda,,51,2,Tulsi Ram,,6.0,1.6.51.2 "Happy and blest, I admire and celebrate in words of song all of you, Vishvedevas, great observers and protectors of the eternal law of Truth and righteousness: Aditi, indestructible mother nature, Mitra, sun and brilliant friend, Varuna, ocean and venerable judge, Aryaman, universal guide and discriminative path maker, Bhaga, lord of honour and excellence, universally known, dauntless, intelligent and wise purifying powers all.",Rigveda,,51,3,Tulsi Ram,,6.0,1.6.51.3 "I reach, admire and celebrate Aditi, mother spirit of nature, and the offsprings of Aditi, destroyers of evil and protectors of the good and true, irresistible great rulers, givers of peaceful homes, ever young and unaging, makers of great social orders, well established leaders of light and all refulgent suns. I approach them with prayers for blessings, they love the supplicants.",Rigveda,,51,4,Tulsi Ram,,6.0,1.6.51.4 "O refulgent sun, O father, O earth, O mother, compassionate, free from hate and anger, O fire, O brother, givers of shelter and protection, give us peace and felicity. O children of mother Infinity, O Mother Nature, all ever our own, loving friends, pray bring us a homely settlement of joy and all round prosperity.",Rigveda,,51,5,Tulsi Ram,,6.0,1.6.51.5 "Adorable friends and unifiers, divinities of nature and humanity, throw us not to the wolf and the thief nor to the rule of the sinner, nor relegate us to seizure, deprivation and exploitation. Pray stay you constant as our guide in matters of body, health and action and in the working of our social institutions, and be the carrier medium of the word and voice of the eminent expert.",Rigveda,,51,6,Tulsi Ram,,6.0,1.6.51.6 "O Vasus, givers of peace and settlement, dispensers of the laws of nature and humanity, let us not suffer your dispensation’s punishment for the sin and crime committed by others, nor let us do that act which you hate and prohibit. You are the rulers of the world and dispensers of justice and punishment, O divinities of nature and humanity. Let the hater and the evil doer be the instrument of his own self-infliction.",Rigveda,,51,7,Tulsi Ram,,6.0,1.6.51.7 "Namas, the thunder of omnipotence and universal law, is mighty. Reverence on the human plane too has power. I respect law and reverence. Law and reverence sustain the earth and the sun. I offer reverence to the nobilities and the divinities. The power of the Divine and reverence for life rule the actions, good as well as evil, of all these people. I accept the power and value reverence with humility and submission to the divine dispensation.",Rigveda,,51,8,Tulsi Ram,,6.0,1.6.51.8 "O great divinities of nature and nobilities of humanity, I, moving forward by the chariot of law and reverence, bow with homage and surrender to you all, powers strengthened and sanctified by the law of eternal truth, invincible presences in human homes, who are vastly watchful guardians of all the people and their actions in the world.",Rigveda,,51,9,Tulsi Ram,,6.0,1.6.51.9 "They alone are Vishvadevas, men of highest excellence, they alone lead us over and across all evil and suffering of life, and they alone are the right rulers and managers of the social order, who are men of wisdom, right judgment and discrimination as Varuna, universal ruler, unifying sustainers and saviour friends as Mitra, the sun, and pure and purifying agents of action as Agni, the fire, who are committed in thought, word and action to universal truth and eternal values of life, and who have the courage of the conviction to speak the truth in matters of governance and administration in the political order of the world state.",Rigveda,,51,10,Tulsi Ram,,6.0,1.6.51.10 "May those divine powers of nature and humanity, cosmic energy, the firmament, the earth, the sustainer, glorious God, mother nature, all people dear as five pranic energies, all happy home dwellers nobly protected and well guided, be our saviours and protectors.",Rigveda,,51,11,Tulsi Ram,,6.0,1.6.51.11 "O divine powers, the bearer of knowledge who invokes the divinities and serves the nobilities in yajnic programmes is blest with divine peace and settlement and enjoys wisdom and divine guidance. The yajamana in pursuit of wealth and excellence, sitting with inspiring and adorable yajakas, obtains the vision of rising divinities in his life.",Rigveda,,51,12,Tulsi Ram,,6.0,1.6.51.12 "Agni, O divine leader, cast away that crooked thief, that strenuous enemy, far from the path of the aspirant. O protector and promoter of the good and the true, make it easy for him to follow the course simple and straight.",Rigveda,,51,13,Tulsi Ram,,6.0,1.6.51.13 "O Soma, giver of peace and inspiration, our holy ones generous as clouds and strong as granite love peace for divine favour and friendship. Throw away the ogre of crooked behaviour, he is a wolf only.",Rigveda,,51,14,Tulsi Ram,,6.0,1.6.51.14 "O Vishvedevas, bounties of nature divine and leading lights of humanity, stay you all generous as ever, shining as the sun on high above all. Make our march of progress simple and manageable, and protect our hearth and home.",Rigveda,,51,15,Tulsi Ram,,6.0,1.6.51.15 "And also, let us move on by the path which is faultless, auspicious, sinless and inviolable, which leads to noble attainments with peace, and by which holy brave people remove all hate, jealousy and enmity and realize all wealth and self fulfillment.",Rigveda,,51,16,Tulsi Ram,,6.0,1.6.51.16 "I believe the enthusiastic performer of yajna would not be forsaken by heaven or earth, nor would he be deprived of the rewards of his yajna or of all these noble actions. I pray may the showers of generous clouds bless him. (Let none neglect yajna.)",Rigveda,,52,1,Tulsi Ram,,6.0,1.6.52.1 "O maruts, vibrant heroes, whoever hates us, or despises our wealth and piety, or deprecates our acts and holy programmes in progress, must have his tortuous paths exposed by the blazing light of truth. Let the loving and brilliant wise men subject the hater of nobility and eternal values to disapproval until he feels sorry.",Rigveda,,52,2,Tulsi Ram,,6.0,1.6.52.2 "O dear lover of peace and joy, would they not call you protector of the honour and wealth of humanity? O friend, shall we not call you protector of our honour and reputation? O leader, dear as breath of life, don’t you see our detractors and maligners? Pray strike the blazing thunderbolt upon the hater of nobility and universal values of spirituality.",Rigveda,,52,3,Tulsi Ram,,6.0,1.6.52.3 "Let the rising dawns inspire me. May the swelling seas raise and promote us. Let the steadfast mountains, deep clouds and generous warriors defend me. May the paternal powers of nature and humanity protect and advance us in our holy programmes of advancement in values and culture.",Rigveda,,52,4,Tulsi Ram,,6.0,1.6.52.4 "May we always be happy at heart and see the sun rise and sojourn in space higher and higher. May the lord protector of health and wealth and honour come with all modes of protection and progress, call upon us to rise and raise us to the heights of brilliance and generosity.",Rigveda,,52,5,Tulsi Ram,,6.0,1.6.52.5 "Let Indra, the ruler, come closest to us with modes of protection and progress. May Sarasvati, mother of knowledge and dynamic speech swelling with streams and showers of culture and refinement, come and bless. Let Agni, adorable leader of light and fire of action, responsive to our invocation, blissful like a father and guardian, come with herbs and comforts for health, honour and advancement.",Rigveda,,52,6,Tulsi Ram,,6.0,1.6.52.6 "O eminent brilliancies of the world, learned and generous presences, come, listen to this invocation of mine and grace this holy seat of our yajnic programme of study and development.",Rigveda,,52,7,Tulsi Ram,,6.0,1.6.52.7 "O generous and brilliant scholars and leading lights of the world, whoever the person that invites you and honours you with homage of yajna seasoned and refined with fragrant materials overflowing with ghrta, come to him and bless him with light, sweetness and advancement in knowledge, honour and wealth of life.",Rigveda,,52,8,Tulsi Ram,,6.0,1.6.52.8 "May the Vishvedevas, eminent brilliancies of humanity, children of immortality and creators of the language of immortality in knowledge, come and listen to the prayers of the seekers and be givers of bliss to us. May the children listen to the voices of the immortals and be givers of joy to us.",Rigveda,,52,9,Tulsi Ram,,6.0,1.6.52.9 "May the leading lights of the world, sages and scholars, generous and brilliant, expanding the bounds of knowledge and universal law in truth and development, listen to our invitation, love, honour and bless the liquid and milky investments in the yajnic programmes of research and progress according to the seasons of time and social requirements.",Rigveda,,52,10,Tulsi Ram,,6.0,1.6.52.10 "May Indra, gracious ruler, leading group of dynamic people consisting of expert makers and designers, Mitra, expert of vision and future possibilities, brilliant and universal friend like the sun, and Aryama, pioneer of the paths of progress with judgement and directive control, accept, love and honour these offers of holy yajnic investments for us.",Rigveda,,52,11,Tulsi Ram,,6.0,1.6.52.11 "Agni, leading light and majestic ruler, generous giver and highpriest of the yajnic order of humanity approved and honoured by enlightened people, you know the enlightened people and the peaceful non violent order. Pray take over, rule and administer this order of ours according to the people’s performance and the law.",Rigveda,,52,12,Tulsi Ram,,6.0,1.6.52.12 "O Vishvedevas, leading lights and generous bounties of nature and humanity, listen to this invocation and invitation of ours, you who abide and operate in the middle region and the highest region of light, who have the tongue of fire and light of truth. You are lovable and adorable. Come, sit on this seat of holy grass in this yajna, rejoice and let us rejoice with you.",Rigveda,,52,13,Tulsi Ram,,6.0,1.6.52.13 "O Vishvedevas, adorable leading lights, protective like both earth and sky, the fire divine, listen to my thought and word. Never shall I speak any words against your life sustaining powers and science worthy of universal celebration. Pray let us rejoice at the closest with you in comfort and joy of all aspects of life.",Rigveda,,52,14,Tulsi Ram,,6.0,1.6.52.14 "And whatever great powers of divine nature born on the earth and in the regions of firmament waters born of the sun, all these divine powers of nature and humanity may bring us universal life energy and happy days and nights for our sustenance and enlightenment.",Rigveda,,52,15,Tulsi Ram,,6.0,1.6.52.15 "May the vital fire energy of light and electricity and the clouds of vapour in space protect and augment my intellect, and in this yajnic business of life promote our honour and fame in response to our invocation and invitation to yajna. One of these, the fire divine, generates and inspires our speech, and the other, the vapours, generate the cloud which fertilises earth and produces food. May the two bring us food, energy and noble progeny.",Rigveda,,52,16,Tulsi Ram,,6.0,1.6.52.16 "O Vishvedevas, holy bounties of nature and humanity, the sacred grass is strewn on the vedi, the fire is kindled and rising with the holy chant of mantras and oblations of fragrant homage of havi. Today in this our yajnic programme, O adorables, accept and enjoy our offer of homage and hospitality and let us rejoice with you.",Rigveda,,52,17,Tulsi Ram,,6.0,1.6.52.17 "O Pusha, lord giver of food and energy and guide and director over all our paths of life, for the sake of vision and wisdom and to reach the goal in our mission of life we take to you as one rides a chariot piloted by an all-wise driver.",Rigveda,,53,1,Tulsi Ram,,6.0,1.6.53.1 "Take us to a plentiful home and gracious master, a brave leader of men and generous giver of the gifts of life’s wealth.",Rigveda,,53,2,Tulsi Ram,,6.0,1.6.53.2 "Pusha, generous lord of light and grace, motivate the non-giver to give in charity and soften the heart of even the mean and miserly.",Rigveda,,53,3,Tulsi Ram,,6.0,1.6.53.3 "O resplendent leader and master of life force, select and secure for us the paths of advancement to energy and success, cast off the obstructions, and lead our plans and programmes of action to success.",Rigveda,,53,4,Tulsi Ram,,6.0,1.6.53.4 "O lord of vision and creativity, smite the hearts of the callous niggards with a goad, and subdue them to correction and maturity for the sake of us all.",Rigveda,,53,5,Tulsi Ram,,6.0,1.6.53.5 "Pusha, lord giver of life, nourishment and inspiration, smite the callous, calculating and miserly in the heart with the pangs of affliction, wish him well for love and season him in the crucibles of remorse for our sake.",Rigveda,,53,6,Tulsi Ram,,6.0,1.6.53.6 "O creative lord of vision and foresight, write out the balance sheet of life’s hagglers and bargainers, touch their hearts, let them mature all round and let us be happy.",Rigveda,,53,7,Tulsi Ram,,6.0,1.6.53.7 "Pusha, lord of light and grace, giver of food and growth for life, you command that analytical intellect which discriminates between truth and untruth and inspires the mind to have the vision of divinity. With that inspiring intelligence, imprint the settled mind with holiness and let it expand with ideas.",Rigveda,,53,8,Tulsi Ram,,6.0,1.6.53.8 "Lord of creative knowledge and development, that versatile vision and expertise of yours which develops cattle wealth and builds vast dairies and veterinary institutions, we love, and we pray for the gifts of that vision for comfort and well being.",Rigveda,,53,9,Tulsi Ram,,6.0,1.6.53.9 "Lord of light and life’s development, give us the gift of that knowledge and intelligence which may develop the wealth of cows and horses and create modes and means of success and prosperity. Give us that intelligence inspired with love for people so that we may live in peace and joy.",Rigveda,,53,10,Tulsi Ram,,6.0,1.6.53.10 "Pusha, giver of food and nourishment for body and mind, take us forward truly with that scholar who teaches us of truth with confidence and definiteness, saying: This is what it is, and it is not otherwise.",Rigveda,,54,1,Tulsi Ram,,6.0,1.6.54.1 "Let us go forward in life with that teacher, giver of nourishment for body, mind and soul, that family physician, who rules the home and governs home life, saying with confidence and definiteness: This is it, this way and not otherwise.",Rigveda,,54,2,Tulsi Ram,,6.0,1.6.54.2 "The wheel of Pusha, lord of life and provider of growth and sustenance, never slackens, nor does it violate anything. His treasury never depletes, and his knowledge and arms of defence never hurt anything positive.",Rigveda,,54,3,Tulsi Ram,,6.0,1.6.54.3 "Pusha, lord ruler and giver of nourishment and growth, does not hurt or challenge him who offers homage with creative and constructive projects in honour of him. Indeed, the first and original inventor and maker of basic things wins rewards of wealth for the invention.",Rigveda,,54,4,Tulsi Ram,,6.0,1.6.54.4 "Let Pusha, patron sustainer and promoter of artists, approve and support the development of lands, cows and words of knowledge. Let Pusha protect and promote horses and other modes of transport. Let Pusha create and provide food, energy and wealth of all kinds for us.",Rigveda,,54,5,Tulsi Ram,,6.0,1.6.54.5 "Pusha, giver of sustenance, acknowledge, protect and promote the developed lands, cows and words of knowledge of the yajamana and also of ours who are the celebrants of this yajna of development.",Rigveda,,54,6,Tulsi Ram,,6.0,1.6.54.6 "Let none be frustrated. Let none frustrate anyone. Let none throw anyone into the pit of darkness and nothingness. 0 lord of nourishment and growth, come, bless us with everything whole and unhurt, with inviolable acts and unchallengeable policies.",Rigveda,,54,7,Tulsi Ram,,6.0,1.6.54.7 "Pusha, lord of nourishment and growth, is listening, inspiring and all round ruler and guardian of indestructible wealth and knowledge. We pray to the lord for wealth and honour of permanent nature.",Rigveda,,54,8,Tulsi Ram,,6.0,1.6.54.8 "Lord of life, we are your devotees, celebrants here in life. Let us never suffer in the observance of your laws and discipline.",Rigveda,,54,9,Tulsi Ram,,6.0,1.6.54.9 May Pusha grant us the perfect umbrella of his right hand all over and help us recover the losses and accelerate our gains.,Rigveda,,54,10,Tulsi Ram,,6.0,1.6.54.10 "Come resplendent spirit of freedom indestructible, be our guide and saviour as master and pilot of the chariot on the path of eternity and divine truth and we shall be ever together.",Rigveda,,55,1,Tulsi Ram,,6.0,1.6.55.1 "We adore the highest chariot hero of flying hair, our friend and saviour, great ruler and ordainer of the wealth of existence and pray to him for wealth and power for advancement in life.",Rigveda,,55,2,Tulsi Ram,,6.0,1.6.55.2 "O resplendent lord unborn and eternal, riding the waves of light, you are the treasure house of wealth and happy settlement, and you are a ceaseless flow of honour and excellence, a happy friend for every person blest with intelligence and wisdom.",Rigveda,,55,3,Tulsi Ram,,6.0,1.6.55.3 "We honour and adore the sun, Pusha, giver of vitality and potency, rider of the eternal chariot flying like a courser in space which steals away the dawn, its own creation, they say.",Rigveda,,55,4,Tulsi Ram,,6.0,1.6.55.4 "I speak of the sun, sustainer of the earth mother, lover of its own creation, the dawn, brother of electric energy of the cosmos, and my friend and companion for life. May the sun be close to us and respond to our prayer.",Rigveda,,55,5,Tulsi Ram,,6.0,1.6.55.5 "May the radiations of the sun, waves of light energy firmly yoked in its chariot bearing life and lustre for humanity, bring the divine light and life into this world.",Rigveda,,55,6,Tulsi Ram,,6.0,1.6.55.6 "If one were to describe this Pusha, the sun or the universal chemistry of nourishment and vital energy, and say: It is from the solar suction of waters from earth and all space, or that, on the level of the individual human, it is from oat meal cooked with milk, then by this the divine process is neither to be defined nor to be determined nor, yet, to be exaggerated.",Rigveda,,56,1,Tulsi Ram,,6.0,1.6.56.1 "In fact, that fastest energy, Indra, heroic ruler of the chariot, supportive of the positive forces of nature and humanity in combination with friendly powers such as electric energy, breaks the clouds of darkness and want and thus remains the protector, promoter and ruling controller of natural truth.",Rigveda,,56,2,Tulsi Ram,,6.0,1.6.56.2 "And that mighty hero, solar energy in combination with electric energy, at the fastest chariot like velocity, sets in motion the golden circuit of developmental evolution in the fierce rays of the sun, in the battles of life and in the fiery communication of powerful speech.",Rigveda,,56,3,Tulsi Ram,,6.0,1.6.56.3 "O universal destroyer, preserver and promoter, most perceptive and conscientious, universally adored Pusha, lord giver of life, whatever we speak to you or wish to day, we pray, fructify and accomplish that thought and plan of ours.",Rigveda,,56,4,Tulsi Ram,,6.0,1.6.56.4 "And this body of thought and speech of our socio-economic plan, pray, lead to completion and success. O lord, you are renowned far and wide as giver of success and onward progress for the achievement of wealth and honour.",Rigveda,,56,5,Tulsi Ram,,6.0,1.6.56.5 "We pray for your gifts of happiness and well being of the perfect order for all for today, for tomorrow and for all time for the elimination of sin and evil and for the attainment of wealth and excellence in a state of peace and harmony.",Rigveda,,56,6,Tulsi Ram,,6.0,1.6.56.6 "We always invoke and call upon Indra, lord commander of power, honour and excellence, and Pusha, giver of nourishment energy and intelligence, for the sake of friendship and all round joy and well being and for the achievement of success and victory in the battles of life.",Rigveda,,57,1,Tulsi Ram,,6.0,1.6.57.1 "One of them, Indra, abides in the middle region between earth and heaven and drinks the soma distilled there, i.e., it catalyses the vapours of the clouds into rain through electric charge, while the other, Pusha, loves karambha, i.e., the sun sucks up the vapours of water and herbal juices and turns them into soma clouds. Thus the two sit together and act.",Rigveda,,57,2,Tulsi Ram,,6.0,1.6.57.2 "The carriers of one, Pusha, are the sun beams while those of the other, Indra, are positive and negative currents of electricity, and thereby the duo, Indra and Pusha, work together and break the clouds, and humanity gets the boons of food, energy and wealth.",Rigveda,,57,3,Tulsi Ram,,6.0,1.6.57.3 "When most generous Indra moves and brings about heavy showers of rain, then Pusha too is the corporate power of natural energy. (Thus making and breaking, consumption and creation are simultaneous processes of natural metabolism in life.)",Rigveda,,57,4,Tulsi Ram,,6.0,1.6.57.4 "That immanent will and wisdom of Pusha, divine nature’s creative and promotive power, and that catalytic power of Indra, natural electric energy, we love, join and apply at our level to have results like extensive branches of the tree.",Rigveda,,57,5,Tulsi Ram,,6.0,1.6.57.5 "Just as a charioteer joins, holds and controls the reins of his horses, and just as the supreme charioteer of the universe holds and controls the activity of natural forces such as radiations of the sun and exudations of the earth or the gaseous vapours and electric charge, so do we join Pusha and Indra, study and apply complementary forces and processes for the earth and for the great happiness and well being of her children.",Rigveda,,57,6,Tulsi Ram,,6.0,1.6.57.6 "O Pusha, giver of nourishment for body, mind and soul, you are the light of the world as the sun. Two are the forms of your beauty and glory, both different yet alike like the twin forms of the day: one is bright and inspiring, the other is soothing sweet adorable as the night. Lord of your own essential might, you animate, inspire, preserve and promote all intelligence, energy and powers of the world community. We pray, may your gifts of generosity be good for all in this world.",Rigveda,,58,1,Tulsi Ram,,6.0,1.6.58.1 "Conducted by radiating beams for horses as motive power, protector of animal life, giver of plentiful homes, inspirer of intelligence and wisdom, the brilliant sun, generous light of life dedicated to the entire world, moves on and on watching the regions of the world and inspiring and elevating general intelligence and unambitious minds to initiative.",Rigveda,,58,2,Tulsi Ram,,6.0,1.6.58.2 "O sagely scholar and realised soul, Pusha, giver of nourishment for body, mind and soul, golden are your vessels moving over the sea and in the sky. By these vessels you go round the world with love and desire for further food for knowledge and acting as messenger of the sun for the world.",Rigveda,,58,3,Tulsi Ram,,6.0,1.6.58.3 "Pusha, giver of nourishment, is a noble friend and brother of all from earth to heaven, master of holy speech and light, possessing power, honour and excellence, and commanding extraordinary brilliance. A realised soul inspired with love and desire, mighty strong and self-cultured, the divinities dedicate him to Surya, dawn of a new day.",Rigveda,,58,4,Tulsi Ram,,6.0,1.6.58.4 "Indra and Agni, electric and heat energies of nature and their parent sources, I celebrate deeds of wondrous order you have performed in the yajnic creations of the world of nature. Gone are the opposite forces, and you two are alive and active.",Rigveda,,59,1,Tulsi Ram,,6.0,1.6.59.1 "Indra and Agni, great and true and most admirable is your might and majesty. Your father, source of generation, is one and the same, you are twins, and your mother is right here, Nature, Shakti of the Supreme sovereign Spirit.",Rigveda,,59,2,Tulsi Ram,,6.0,1.6.59.2 "Indra and Agni, wielders of the thunderbolt, homogeneous powers in this business of life and nature, voracious consumers, like stormy war horses and creators, we, enlightened yajakas in developmental yajna, invoke, invite and develop you with all your protective and promotive powers right here.",Rigveda,,59,3,Tulsi Ram,,6.0,1.6.59.3 "Indra, lord of power and energy, Agni, lord of light, bold speakers of truth, observers and promoters of the law of truth, whoever honours and adores you in creative yajnic acts of life, you respond to him in words of truth and favour loud and bold. The divines never speak words void of value.",Rigveda,,59,4,Tulsi Ram,,6.0,1.6.59.4 "Indra and Agni, energy and power of heat and electricity, who is the mortal man in this world that knows both of you divines and who, using the all pervasive fire and electricity like horses moving in all directions, solely travels in a uniformly structured systemic chariot all by himself?",Rigveda,,59,5,Tulsi Ram,,6.0,1.6.59.5 "Lightning and fire divine, this light of the dawn, shaking up its locks of hair and proclaiming its rise with its flames, radiates before life on the earth is on wheels, and moves on thirty steps of time and space.",Rigveda,,59,6,Tulsi Ram,,6.0,1.6.59.6 "Indra and Agni, cosmic energy and heat of life, leaders and best of humanity, stretch their bows between their arms. In this great battle business of life, pray do not forsake us in the heat of action in which light and fire must be integrated as life and inspiration.",Rigveda,,59,7,Tulsi Ram,,6.0,1.6.59.7 "Indra and Agni, lords of existence, enmities and sinful negativities of life heat up and consume me. Throw off all hate and enmities and keep them away from the light of the sun.",Rigveda,,59,8,Tulsi Ram,,6.0,1.6.59.8 "Indragni, give us here not only your own gifts but also the wealths and honours of the earth and heaven and bless us with full life and health distilled from the world of nature.",Rigveda,,59,9,Tulsi Ram,,6.0,1.6.59.9 "Indra and Agni, light and energy of the spirit of life, carriers and harbingers of songs of adoration, listening close by to the invocations and celebrations of the yajakas, come with all words of appreciation and praise and all voices of commendation and elevation to our yajnic performance and to taste the nectar sweet of its essence distilled.",Rigveda,,59,10,Tulsi Ram,,6.0,1.6.59.10 "One who honours and adores challenging and victorious Indra and Agni, vibrant, stormy and fiery electric forces of nature and humanity, conquers restraining opposition and wins food, energy and wealth of life. Both are most courageous and enduring commanders of power and victory, givers of honour and excellence, ample peace and settlement and harbingers of the glory of success and fulfilment.",Rigveda,,60,1,Tulsi Ram,,6.0,1.6.60.1 "Indra, lord of power and excellence, Agni, lord of light and vision, like lands and waters, sun and dawns joined together, defend and fight for lands and waters, words and wondrous actions to expand to the quarters of space, and shine and join the sun and the dawns. Indra, O controller, you join the sun and dawns, and Agni, O ruler, you control the lands and waters, words and actions.",Rigveda,,60,2,Tulsi Ram,,6.0,1.6.60.2 "Indra, thunderous ruler, Agni, enlightened teacher and citizen, both destroyers of evil and darkness, come hither to us with defensive, positive and protective forces and with ample measures of food, energy and advancement. O Indra, O Agni, both of you, pray, be ours, wholly for us all, with the best of unlimited and commendable means of success and progress.",Rigveda,,60,3,Tulsi Ram,,6.0,1.6.60.3 "I invoke, admire and celebrate Indra, cosmic energy, and Agni, cosmic heat and light, both manifestations of divine vision, will and action, by whose power and operation this whole universe has evolved as of eternity. The two do not hurt, injure or destroy us.",Rigveda,,60,4,Tulsi Ram,,6.0,1.6.60.4 "We invoke, invite and develop Indra and Agni, divine and blazing powers of nature’s energy and light, both destroyers of adversaries and life’s negativities. May they protect us and bless us with peace and prosperity in this world of our action and existence.",Rigveda,,60,5,Tulsi Ram,,6.0,1.6.60.5 "Indra and Agni, divine powers of omnipotent will and vision, of holy nature, character and action, defenders of Truth and Law, destroy evil, darkness and want, destroy pain, suffering and slavery, destroy and eliminate all hate and enmity.",Rigveda,,60,6,Tulsi Ram,,6.0,1.6.60.6 "Indra and Agni, powers of will and vision of action in nature and humanity, these songs of adoration celebrate you. O givers of peace, prosperity and well being, drink of the nectar of this joy and bliss distilled.",Rigveda,,60,7,Tulsi Ram,,6.0,1.6.60.7 "Indra and Agni, leading powers of humanity, come to the generous giver and celebrant yajaka with all those gifts and powers of yours which are loved and cherished by all.",Rigveda,,60,8,Tulsi Ram,,6.0,1.6.60.8 "Indra and Agni, leading lights, with those cherished gifts and powers come and join this yajnic session to drink of the soma of joy distilled.",Rigveda,,60,9,Tulsi Ram,,6.0,1.6.60.9 "O celebrant, love and adore that power of divinity which with its refulgence pervades all rays of the sun, moves all floods of water, and envelops all forests and makes them green with its radiations.",Rigveda,,60,10,Tulsi Ram,,6.0,1.6.60.10 "Whoever the mortal that honours and adores the favour and grace of Indra when the fire is burning for the sake of excellence, the waters of his life and the flow of his actions would be blest with fulfilment.",Rigveda,,60,11,Tulsi Ram,,6.0,1.6.60.11 "May the two, Indra and Agni, electricity and fire, give us food and sustenance full of energy and excellence and provide us with modes of travel and transport. Let us too develop the fire and electricity, energy for transport and communication.",Rigveda,,60,12,Tulsi Ram,,6.0,1.6.60.12 "I invoke you both, Indra and Agni, lords of cosmic electricity and fire energy, to develop both heat and electricity in order to celebrate both with honours and wealth of success. And I honour and adore you both, beneficent givers of food, energy and wealth, for the winning of victory in life’s battle for excellence and advancement.",Rigveda,,60,13,Tulsi Ram,,6.0,1.6.60.13 "Indra and Agni, come you both to us and bring us the wealth of cows, horses and homes, lands and graces of speech and knowledge, travel, transport and communications, peace and prosperity of settled homes. Come friends, brilliant divine givers of good and well being for friendship and bonhomy. Pray come, we invoke, invite and adore you both.",Rigveda,,60,14,Tulsi Ram,,6.0,1.6.60.14 "Indra and Agni, scholars of fire and electric energy, listen to the invitation and adoration of the yajamana and institutor of the yajnic programme of creative development. Accept the invitation and offers of homage, come, and taste the honey sweets of the pleasure of somaic achievement distilled from natural energy.",Rigveda,,60,15,Tulsi Ram,,6.0,1.6.60.15 "Sarasvati, this perennial stream of divine awareness, which stabilizes a permanent, all protective and adorable perspective dedicated to the light of Divinity, gives to the generous man of yajna blest with expansive mind and senses the zeal for action dedicated to fulfilment of obligations, a dynamic spirit which leads the man to freedom from all debts of life. These are thy brilliant gifts, O mother, to humanity.",Rigveda,,61,1,Tulsi Ram,,6.0,1.6.61.1 "This stream of divine awareness and knowledge, with fierce blows and powerful waves of light and inspiration, breaks through the height of mountains and depths of clouds covering darkness and concealing treasures and opens them out like one who digs up and out the roots of lotus flowers. Let us adore and serve this brilliant mother stream, Sarasvati, breaking over the banks of floods, with sincere thoughts and holy actions and let us root out darkness and ignorance from life.",Rigveda,,61,2,Tulsi Ram,,6.0,1.6.61.2 "O Sarasvati, mighty stream of light and inspiration, uproot the maligners of divinity and divine knowledge, take over the children of the wise givers of enlightenment across the world, adopt lands and nations, and let the streams of knowledge and culture flow for all peoples of the earth.",Rigveda,,61,3,Tulsi Ram,,6.0,1.6.61.3 "May Sarasvati, bright mother of divine light and knowledge, overflowing with streams of wealth, honour and spirit, protector and promoter of intelligence, will and enlightened action, save us from darkness and evil and advance us into the light of life.",Rigveda,,61,4,Tulsi Ram,,6.0,1.6.61.4 "O brilliant and generous Mother Sarasvati, whoever calls upon you like one who calls upon Indra, omnipotent ruler, for the destruction of the demon of evil at the time when the battle is raging at the door, you listen, come and save the supplicant.",Rigveda,,61,5,Tulsi Ram,,6.0,1.6.61.5 "O brilliant and generous mother of divine vision and wisdom, dynamic giver of knowledge, strength and energy in the struggle of life, remove the veil from our intelligence, give us nourishment like the earth and light of discrimination like the sun, and then draw out the plan of our destiny.",Rigveda,,61,6,Tulsi Ram,,6.0,1.6.61.6 "And may that Sarasvati, awful breaker of the clouds of darkness, come by the golden paths of light, listen and, with love and grace, acknowledge our song of praise.",Rigveda,,61,7,Tulsi Ram,,6.0,1.6.61.7 "Whose radiation of light and dynamic flow of speech moves on and on endless, straight and upright, roaring across the ocean of space, that is the Mother Sarasvati.",Rigveda,,61,8,Tulsi Ram,,6.0,1.6.61.8 "And may that flow of speech, warding off all hate and enmity, bearing truth like the light of dawn, lead us to other, different, sister streams of knowledge like the sun moving to other successive days, the same yet new.",Rigveda,,61,9,Tulsi Ram,,6.0,1.6.61.9 "And may Sarasvati, dynamic stream of light, knowledge and speech, dearest among seven lovely sister streams of knowledge, word, and mind and senses, loving and blissful, be adorable and remain favourable.",Rigveda,,61,10,Tulsi Ram,,6.0,1.6.61.10 "Pervading the objects of earth, the vast skies, the middle regions and the particles of nature, may the divine awareness and enlightening speech protect us against hate and enmity.",Rigveda,,61,11,Tulsi Ram,,6.0,1.6.61.11 "Existent and all pervasive in three regions of the world, sustained in seven, five elements, ahankara and mahat tattva, produced by five pranic energies, rising and expanding, Sarasvati, fluent speech and awareness, may, we pray, arise at our invocation.",Rigveda,,61,12,Tulsi Ram,,6.0,1.6.61.12 "She that is distinguished as great by her grandeur in these things and regions, appears different and exceptional to different people by her light and lustre. She is most dynamic in the dynamics of existence, vast and expansive as space, created for the glory of Infinity by the lord creator, adorable by the celebrant: that is Sarasvati, dynamic spirit of omniscience.",Rigveda,,61,13,Tulsi Ram,,6.0,1.6.61.13 "Sarasvati, perennial harbinger of divine gifts of enlightenment and prosperity, pray bring us all that is lovely and excellent more and ever more. Pray do not spurn us, don’t cast us away, nor let us be consumed by excess of exuberance and power. Help us with love and friendship, and let us never fall off from you into lands forlorn and void of joy.",Rigveda,,61,14,Tulsi Ram,,6.0,1.6.61.14 "I praise and celebrate the Ashvins, leading lights of heaven pervasive in this world, and worshipfully invoke them with holy chant of mantras. Complementary powers of nature’s circuitous energy and fertility, they always conduct the rays of the sun at dawn and fill the earth from end to end with choice things of excellence.",Rigveda,,62,1,Tulsi Ram,,6.0,1.6.62.1 "Continuously energising nature’s sacred operations and augmenting the yajna with purest splendours, they light up the light of this beautiful world on the move with showers of mist and energies. Creating many gifts and waters of measureless value, they pass over and across regions of space yet untraversed.",Rigveda,,62,2,Tulsi Ram,,6.0,1.6.62.2 They are the divinities vibrant and blazing as wind and lightning that reach the yajna by unfailing radiations of energy fast as mind and sensitive as thought. They inspire the mind and will of the mortal man otherwise groping in the pathless woods of action and raise the generous yajnic giver so that he may cross the hurdles and rest in peace with a perfect sense of fulfilment.,Rigveda,,62,3,Tulsi Ram,,6.0,1.6.62.3 "They bless the mind and fructify the intentions of the new celebrant in search of knowledge and power. Ever young and energetic as wind and lightning, using seven currents of nature’s centrifugal and centripetal energy, they bear and bring excellent gifts of water, food, energy and psychic determination. Let the learned yajaka, then, free from hate, jealousy and pride, dedicate himself to the youthful powers with faith and persistence.",Rigveda,,62,4,Tulsi Ram,,6.0,1.6.62.4 "With the latest words of homage, I celebrate and glorify the twin Ashvin divinities: graceful, destroyers of want and suffering, most versatile of power, ancient and eternal powers of the divine, who may, we pray, be good and blissful to the devoted celebrant and bring an immense variety of wondrous gifts for the yajaka.",Rigveda,,62,5,Tulsi Ram,,6.0,1.6.62.5 "I celebrate and glorify the twin Ashvins, protectors and sustainers of life, who raise by radiation usable products of nature’s energy from the waters and the seas by the regions of light, and who by forces of gravitation bring down by dustless usable paths of space energy from the depths of spatial waters.",Rigveda,,62,6,Tulsi Ram,,6.0,1.6.62.6 "Ever anxious for all round victory and riding the chariot of waves of energy, you top the mountain and reach the cloud. Generous givers of showers, you perceive the invitation of the productive earth and the expansive skies. Mighty strong, you promote the earth and prompt the voice of her people so that they may be at peace, and, ever vibrant on the move, nourishing and sustaining, you inspire the mind with noble thoughts and will for holy actions.",Rigveda,,62,7,Tulsi Ram,,6.0,1.6.62.7 "O heaven and earth, O light of the world, howsoever great be the anger of the holy ones and of the average mortals, that same anger, O Adityas, seasons of time, Vasus, shelter homes of life and sustenance, Rudras, powers of natural justice and dispensation, all that sin and sufferance, bear on and reserve for correction of the negative forces of hate and enmity.",Rigveda,,62,8,Tulsi Ram,,6.0,1.6.62.8 "Let Mitra, man of love, and Varuna, man of judgement and discrimination, who fully knows and serves the Ashvins, pervasive and dynamic lights and rulers of world regions, according to the seasons of time, wield and duly order their power and force in respect of the inscrutable, the demoniac, the malignant as also for the latest word of praise or calumny.",Rigveda,,62,9,Tulsi Ram,,6.0,1.6.62.9 "O brilliant lords of humanity and nature, come by the chariot of internal wheels of the social order with leading lights of the people, making new paths for the coming generation with inspiring message of selfless performance of duty and also take off the heads of the terrorist forces of destruction.",Rigveda,,62,10,Tulsi Ram,,6.0,1.6.62.10 "Ashvins, complementary ruling powers of love and judgement of the nation of humanity, creators and givers of wondrous gifts of plenty, come here by the highest, middling and lowest order of cooperative participants in the social order and open the doors of the fixed as well as of the movable treasures of the nation for the celebrant.",Rigveda,,62,11,Tulsi Ram,,6.0,1.6.62.11 "Where are the handsome twin divines, universally adored, today? Let the song of adoration reach them like an humble messenger so that the divines ever true come here and abide as the dearest divinities celebrated in song.",Rigveda,,63,1,Tulsi Ram,,6.0,1.6.63.1 "Come well and happy in response to this invitation of mine and, revered and adored, drink the nectar sweets offered. Pray come by the path and to the home where no adversary far or near within may hurt us.",Rigveda,,63,2,Tulsi Ram,,6.0,1.6.63.2 "Most excellent foods and drinks have been prepared for you and the softest grass carpet has been spread for you. With raised hands the high priest welcomes and adores you with love and reverence, and the devotees wait to honour and anoint you like the clouds of rain approaching.",Rigveda,,63,3,Tulsi Ram,,6.0,1.6.63.3 "Brilliant leaders ever true, in honour of you both, up goes the fire in flames in the creative acts of love and non-violence. The abundant overflowing ladle of powerful ghrta moves forward with the oblation. And the zealous dedicated priest with faithful mind calls upon you to come and bless the yajna.",Rigveda,,63,4,Tulsi Ram,,6.0,1.6.63.4 "Just as the dawn, off spring of the sun, rides the radiant chariot of light with a hundred gifts of beauty and grace, similarly, O twin divines of nature, leaders of humanity, sustainers of many, lords of vision and power, come hither with all your gifts of light and graces and be inspirers of humanity in the life of revered performers of sacred acts of yajnic creation.",Rigveda,,63,5,Tulsi Ram,,6.0,1.6.63.5 "Ashvins, twin divines of nature’s dynamics, generous, devout and bold, with these open and gracious radiations of the light of dawn, you bring inspiring rejuvenation for the good of humanity, and then, like birds on the wing, excellent hymns of thanks and praise rise and reach you to do honour to your grace.",Rigveda,,63,6,Tulsi Ram,,6.0,1.6.63.6 "Ashvins, twin divines ever real beyond destruction, may your strong carriers flying as birds, bring you to the food and fragrance of our yajna, and may your chariot of nature’s energy radiations faster than mind create food, energy and delicacies to our heart’s desire as of all time for our yajnic libations for further development.",Rigveda,,63,7,Tulsi Ram,,6.0,1.6.63.7 "O sustainers of all, great are your gifts. Pray give us and increase the food and gifts of the cow, the earth, the knowledge and the language of knowledge beyond challenge and deterioration. Celebrated are the songs of adoration in your honour, and honey sweet the flavours of your gifts which are all appropriate and enjoyable in respect of your generosity.",Rigveda,,63,8,Tulsi Ram,,6.0,1.6.63.8 "In the simple, straight and bountiful social order of the pioneer ruler, let all the small and sophisticated rights and duties toward all simple and sophisticated projects be mine in a hundred ways, and let the giver of peace, freedom and refinement give me great, focussed, obedient and efficient assistants and co-workers directly responsible to me, in tens and hundreds of strength.",Rigveda,,63,9,Tulsi Ram,,6.0,1.6.63.9 "Ashvins, ever true and indestructible powers of divinity, let the brave pioneer of your manifold path give hundreds and thousands of your motive forces to the celebrant and the man of science and energy with directions for noble policy and communication in correct language and then, O givers of a thousand gifts, the wicked and the destroyers shall be eliminated of their own destiny.",Rigveda,,63,10,Tulsi Ram,,6.0,1.6.63.10 "Ashvins, pioneer lights of Divinity, let us ever abide in the peace and well being of the highest order under your protection along with the wise and the brave.",Rigveda,,63,11,Tulsi Ram,,6.0,1.6.63.11 "Bright and blazing, the lights of the dawn arise like waves of the sea for the beauty and glory of the earth. It brightens all noble paths of the world and makes them easy for us to follow. Bearing treasures of wealth and energy, let it be generous for the people of the world, we pray.",Rigveda,,64,1,Tulsi Ram,,6.0,1.6.64.1 "Excellent and blissful you look and shine along the wide earth, the pure bright rays of light rising to heaven. O refulgent lady of morning divinity, graceful with the beauty and dignity of holiness, you reveal the heart and love of your bosom by the light apparel you wear.",Rigveda,,64,2,Tulsi Ram,,6.0,1.6.64.2 "Bright red and crimson rays of light conduct the glorious dawn expanding over the earth, the sun takes her over as a smart bride-groom leads away the bride, and, as a brave warrior shoots away the enemies like an archer, it dispels the darkness of the night.",Rigveda,,64,3,Tulsi Ram,,6.0,1.6.64.3 "O self-refulgent dawn, holy and easy are your paths over the clouds and mountains over which you radiate across the calm oceans of space without a stir of the wind. O glorious child of the light of heaven, commanding wide expanses of the universe, bring us the wealth, honour and excellence of the world for complete fulfilment of our heart’s desire.",Rigveda,,64,4,Tulsi Ram,,6.0,1.6.64.4 "O dawn, you who rise with the love and excellence of your heart’s desire freely without the obstruction of even a whiff of air, come and bless us with the virilities and fertilities of the world. You, O child of heavenly light, brilliant and generous, be comely and gracious with all your glory at the first invocation of the day’s opening yajna.",Rigveda,,64,5,Tulsi Ram,,6.0,1.6.64.5 "O brilliant dawn, at the rise of the day, birds and men leave their dwelling to work for the day and enjoy their family dinner in the evening. O generous and brilliant lady of the morning light, you bring ample gifts of a happy home and delicious dinner for the mortal man of yajnic generosity abiding with you in love and faith.$Note: Swami Dayananda interprets the dawn as the bride and the sun as the groom coming together in marriage by choice and beginning a new day of their life.",Rigveda,,64,6,Tulsi Ram,,6.0,1.6.64.6 "Lo! there is the dawn, bom daughter of heavenly light awakening and shining up our human habitations. Shining by the light of the sun, it is perceived shooting her rays of light across the darkness of the nights.",Rigveda,,65,1,Tulsi Ram,,6.0,1.6.65.1 "The dawns proceed by the golden chariot of bright crimson rays of the sun and wonderfully illuminate the world of humanity. Leading the yajnic business of the wide world, they dispel and stem away the darkness of the night.",Rigveda,,65,2,Tulsi Ram,,6.0,1.6.65.2 "O glorious dawns, bearing food, energy, knowledge and the message of divinity for the generous mortals, your lights descending like brave powers of heaven, bear and bring protection, advancement and the jewel wealth of life for the celebrant devotee.",Rigveda,,65,3,Tulsi Ram,,6.0,1.6.65.3 "O dawns, here and now is the jewel wealth for the servant, for the brave, and for the generous giver. Here it is for the wise sage and for the worshipper. Here is the word of worship as before, pray bring the wealth of life as before for the celebrant like me.",Rigveda,,65,4,Tulsi Ram,,6.0,1.6.65.4 "Here and now itself, O dawn of the light of heaven riding the heights of clouds, the sages of science and wisdom sing and celebrate in praise of you with chant of the Veda and offer of yajna and worship and break open the treasures of knowledge divine and secular. May the people’s yajna and worship be true and fruitful at the call of the divinities.",Rigveda,,65,5,Tulsi Ram,,6.0,1.6.65.5 "O dawn, child of the light of heaven, harbinger of light and glory, shine as ever before and let us shine too like the celebrated sage of knowledge and power and servant and celebrant of the dawn of divinity. Bestow love and care upon the worshipful admirer, bless the supplicant with wealth and noble progeny, and favour us with honour, fame and excellence of universal order.$Note: Swami Dayananda interprets this hymn as a metaphor of the virtues of women. He says that the birth of a girl child and the bride’s coming to her new home is like the dawn of a new day which brings light, grace and prosperity to the family.",Rigveda,,65,6,Tulsi Ram,,6.0,1.6.65.6 "For the man of vision and wisdom, the motherly form of nature is equal and similar by one name, Dhenu, mother cow. One on earth abounds with milk among the mortals to nurse her children, the other is Prshni, the middle region, mother of Maruts, winds or pranic energies, which simultaneously feeds the cloud with the purest soma of life energy.",Rigveda,,66,1,Tulsi Ram,,6.0,1.6.66.1 "They, the Maruts, vital pranic energies, pure and shining like fires, grow double and triple. Non-particle and golden are their forms and conductors carrying simultaneously both bio-energy and intelligence for life on earth.",Rigveda,,66,2,Tulsi Ram,,6.0,1.6.66.2 "These Maruts are children of Rudra, virile spiritual energy, and the mother is there to receive, hold and nourish them in her womb. For the reason of conceiving and bearing ‘the great ones, the mother is known as the great’, the Mother, the mother cow, the mother earth, the holy and the noble, the one who bears and gives birth to life.",Rigveda,,66,3,Tulsi Ram,,6.0,1.6.66.3 "The Maruts neither hurt nor forsake their nativity, nor do they neglect any creature by their ethics and policy, but being noble, pure and shining in the midst of life, purging away weaknesses and perfecting virtues, vitalising and refining their body and personality with beauty, virility and splendour according to their love and ambition, they absorb the essences of nature, distil the soma and give showers of joy.",Rigveda,,66,4,Tulsi Ram,,6.0,1.6.66.4 "There is none among them but instantly moves forward with showers of generosity. Bold and vibrant, they bear the name of children of the winds. They move not like thieves and sluggards by virtue of their might and grandeur, and only the generous man of holiness can approach and pacify these blazing heroes.",Rigveda,,66,5,Tulsi Ram,,6.0,1.6.66.5 "Shining and blazing by strength and superior power, commanding mighty forces of nature, they join the beautiful heaven and earth by their presence. And when these forceful presences pervade heaven and earth, therein abides the self-refulgent electric energy like light and splendour itself.",Rigveda,,66,6,Tulsi Ram,,6.0,1.6.66.6 "O Maruts, vibrant powers of nature and humanity, let your course and chariot be free from sin and error. Let it be powered without horses and let it be driven without the driver. Let it be protected without external forces, moving without food and fuel, without reins, dispelling waves, clouds and the dust of earth and space, and let it go by paths of heaven and earth, fulfilling the ambitions of humanity.",Rigveda,,66,7,Tulsi Ram,,6.0,1.6.66.7 "O Maruts, in the serious warlike business of life, whoever you protect and promote for the sake of children, grand children, or lands and cows or waters, no one can overwhelm or circumvent, no one can cross, defeat and destroy. Indeed he will be the breaker of new paths and open new treasures and then cross through the skies to the bounds of the regions of light.",Rigveda,,66,8,Tulsi Ram,,6.0,1.6.66.8 "O men of learning, bear and offer unique and wonderful songs and presentations of reverence for the adorable, vibrant, prompt and forceful band of heroes of their own essential power and excellence, those who meet the challenges of life and confrontations by their own strength and courage. O brilliant sage, Agni, the earth itself vibrates and shines by the holy and mighty exploits of the Maruts, heroes of the winds.",Rigveda,,66,9,Tulsi Ram,,6.0,1.6.66.9 "Bright and blazing, flames of a great yajna of love and non-violence, instantly moving to action and adorable, brave warriors born of light and fire, intrepidable heroes of the winds are shakers of the earth like the heroes of heaven. Such are the Maruts.",Rigveda,,66,10,Tulsi Ram,,6.0,1.6.66.10 "With homage and reverence I adore and serve that rising and exalting hero of the winds and the blazing lance of action who is a very child of Rudra awful divine power of force and justice, whom, for the sake of celestial power, the pure, immaculate heroes of fire and conscientious intelligence envy and emulate.",Rigveda,,66,11,Tulsi Ram,,6.0,1.6.66.11 "Mitra and Varuna, complementary pranic energies, holy powers of love and justice, I adore and exalt you both, highest of the divinities of the world, with the best of my voice and words, you both, unique and incomparable, most self-controlled controllers of humanity who guide and lead the people on the right path with your own hands, holding them by the reins and the light rays of their own inner mind.",Rigveda,,67,1,Tulsi Ram,,6.0,1.6.67.1 "Mitra and Varuna, dear, loving and just teachers and preachers, the holy grass is well spread for you on the vedi, and this sincere address and invitation from the core of my heart reaches out to you with homage and humility. O generous masters of holiness and knowledge, come and bless us with your gifts of the peace and happiness of a comfortable home free from fear.",Rigveda,,67,2,Tulsi Ram,,6.0,1.6.67.2 "Mitra and Varuna, holiest loving and just powers of nature and humanity, dear as our own, invoked and invited with homage and humility, come and receive our prayer and adoration, you who, like parents of children, inspire obedient people keen for nourishment by your own action and greatness to rise together.",Rigveda,,67,3,Tulsi Ram,,6.0,1.6.67.3 "Fast, strong and bright as heat and light all pervasive, akin to the purity of brotherly relationship, embodiments of truth and law of the universe, mother nature bears you for eternity, O Mitra and Varuna, who ever move forward as greater than the great ones, emerging, rising and blazing as terrible to the enemies of mankind from birth itself.",Rigveda,,67,4,Tulsi Ram,,6.0,1.6.67.4 "Since you pervade over and across the wide earth and heaven by your presence, the brilliant and generous great powers of the world, rejoicing by virtue of your grandeur and majesty, loving and cooperative together, hold sway over the social order of the earth and rule, intelligent and enlightened, undaunted and perceptive all over like watchful eyes and ears of the nation.",Rigveda,,67,5,Tulsi Ram,,6.0,1.6.67.5 "Indeed, you hold the wealth of the nation, and you sustain and expand the bounds of world order day by day like the sun, for example, expanding the bounds of light over the world. It is through you that the refulgent lord of the universe expands and lights the world of heaven and earth in existence by the food and energy of life.",Rigveda,,67,6,Tulsi Ram,,6.0,1.6.67.6 "They bring the heave of passion and they bring the food too to quench the fire of that passion, and thus they sustain the wise with the food they aspire for, they who also lead the bearers of holy materials to fill the house of yajna and to feed the fire. And just as the sparkling sacred streams bear the waters of life, and unmarried maidens bear life-giving vitality, but they are never neglected and never injured in any way, so the wise and the sustainers of the wise must never be neglected, never injured.",Rigveda,,67,7,Tulsi Ram,,6.0,1.6.67.7 "Mitra and Varuna, givers of ghrta and food for the fire, whoever the disciple, intelligent, faithful and true, established in truth and the law of truth by virtue of your voice of truth in this house of yajna, let that be your gracious gift of achievement. And we pray throw out all sin and crime for the sake of the giver in this holy programme of moral culture.",Rigveda,,67,8,Tulsi Ram,,6.0,1.6.67.8 "O Mitra and Varuna, divinities of love and justice, those holy persons, who emulate and follow the rules and injunctions loved and ordained by you, and never violate them by their power and potential, are like your children by their karmas. On the other hand, those, who envy and are jealous, who violate the principles and institutions dear to you, who are not good and generous people, and in spite of their power and potential are mortals of inferior calibre without the love and performance of noble acts, deserve to be neither you, friends nor your children.",Rigveda,,67,9,Tulsi Ram,,6.0,1.6.67.9 "The wise ones bear and offer words of praise in honour of you. Some others, thoughtful and faithful, offer songs of celebration. Then we too chant and address hymns of adoration to you. Joining with all holy ones by your grace and grandeur, there is none you hurt or injure.",Rigveda,,67,10,Tulsi Ram,,6.0,1.6.67.10 "Mitra and Varuna, thus under your care and protection and in matters of family peace and prosperity of the home gifted by you, the beneficiary feels great and grateful. And in the battle business of life which is exciting and delightful, you engage the brave, generous, simple and straight man of truth and honesty celebrated in words of praise and adoration all round.",Rigveda,,67,11,Tulsi Ram,,6.0,1.6.67.11 "Indra, glorious lord of power, and Varuna, lord of justice, peace and excellence, this yajna of evolution and advancement, kindled, conducted and jointly sustained by people in your honour, is for the union and cooperation of men dedicated to yajnic development and progress of the world community. Let it go on today and for ever onward for the growth of abundant food, energy and sustenance and for a high order of peace and excellent well being of life as a whole.",Rigveda,,68,1,Tulsi Ram,,6.0,1.6.68.1 "You are the best and holiest, dedicated to the divine scheme of evolution, development and progress, being most vigorous, bravest of the brave, commanding highest power and excellence among the excellent and powerful, most high spirited by dedication to truth and the law of truth, breakers of the darkest clouds for showers of vitality. Indeed you are the leaders and commanders of the total forces of nature and humanity on the paths of universal progress.",Rigveda,,68,2,Tulsi Ram,,6.0,1.6.68.2 "Honour and celebrate the two, Indra and Varuna, lords of peace, power and justice, with reverence and homage. Brilliant with strength and power, over-flowing with vitality and generosity, they are loving and kind. One of them, Indra, like the sun, breaks the clouds and destroys the enemies with the force of thunder, and the other, Varuna, cool as water and vibrant as the winds, follows to bless humanity with strength and energy on the paths of life.",Rigveda,,68,3,Tulsi Ram,,6.0,1.6.68.3 "All the holy voices, men and women, leading lights of humanity and the holiest of the holy for the world, grow on by their own vision and performance in the course of nature. For all these who grow thus, O lords of power and peace, vision and wisdom, be good, kind and generous by your own grace and grandeur like the light of heaven and the wide expanse of mother earth.",Rigveda,,68,4,Tulsi Ram,,6.0,1.6.68.4 "He that is liberal, self confident and upright in matters of truth and divine law, and in his very soul does honour to you, shall, with his resources, conquer his opponents and enemies and, with his generosity, achieve wealth and power and win over men of wealth and power to his side for support and cooperation to give and share.",Rigveda,,68,5,Tulsi Ram,,6.0,1.6.68.5 "Indra and Varuna, lords of brilliance, power and wisdom of justice, that wealth and power which you bear and bestow upon the liberal yajaka of love and non-violence may, we pray, be for us too so that we share the honour and excellence which silences and shatters the calumny and criticism advanced by the selfish opposition.",Rigveda,,68,6,Tulsi Ram,,6.0,1.6.68.6 "And for us, O lords of power and justice, for the wise and brave whose force of arms and intelligence challenges the enemy and wins the victory in battles of life, let there be that common wealth of nations and that ruler who protects the protectors, defends and supports the wise and brilliant, and, as a superleader, wins wealth, honour and excellence for humanity always in the struggles for progress.",Rigveda,,68,7,Tulsi Ram,,6.0,1.6.68.7 "Indra and Varuna, brilliant and generous lords of nature and humanity praised and adored by all, bless us with abundant wealth for honour and excellence of life so that grateful and worshipful, celebrating the power and glory of your grace and grandeur, we may cross over the difficult problems, evils and negativities of the world as we cross the seas by boat.",Rigveda,,68,8,Tulsi Ram,,6.0,1.6.68.8 "Offer the dearest homage and sincere adoration in full self-knowledge and awareness to the refulgent, generous and mighty benevolent ruler of the world, this lord Varuna who is vast as earth and shines by his glory and universal law, and illuminates the world by his holy action and light of glory blazing as refulgence beyond the rule and order of time and age.",Rigveda,,68,9,Tulsi Ram,,6.0,1.6.68.9 "Indra and Varuna, rulers of power and justice, dedicated to your own law and discipline, protectors and sustainers of your own creation, come and drink of this exhilarating nectar of joyous celebration distilled for you. Your chariot moves to the constant self- sustaining yajna of love and non-violence every day so that you may drink of the soma in the company of divines.",Rigveda,,68,10,Tulsi Ram,,6.0,1.6.68.10 "Generous Indra and Varuna, give us abundant showers of the most exhilarating honey sweets of soma. This nectar of devotion is distilled and seasoned for you. Come, sit on the holy grass and rejoice with us and for us.",Rigveda,,68,11,Tulsi Ram,,6.0,1.6.68.11 "Indra, lord commander of energy and power, Vishnu, lord provider of sustenance, whole heartedly I call upon you with food and energy and with action to take us successfully to the end of this programme of work and development. Join and enjoy the yajnic programme, create and bring wealth and honour. Indeed, you are pilots of the nation to lead us on by paths of freedom without fear and danger.",Rigveda,,69,1,Tulsi Ram,,6.0,1.6.69.1 "Indra and Vishnu, you are creators and producers of all things of the world. You are inspirers of the mind and intelligence of all people. You are the treasure caskets of wealth, honour and joyous excellence of the world. May our voices of invocation and invitation and our songs of adoration full of appreciation, praise and homage reach you with our reverence and holy presentations.",Rigveda,,69,2,Tulsi Ram,,6.0,1.6.69.2 "Indra and Vishnu, ruler of power and sustainer of life, you are creators and protectors of the joy of life. Come and join the joyous celebrants over a drink of life’s soma of excellence and ecstasy, and bring the wealth and honour of human values for us. And may the songs of our leading intelligent people full of homage and service exalt you by day and by night with a chant of Vedic mantras.",Rigveda,,69,3,Tulsi Ram,,6.0,1.6.69.3 "Indra and Vishnu, leaders of the world vibrant as wind and brilliant as light of the sun, may the greatest and fastest challengers of want and enmity escort you to the joyous fellowship of the world. There share the offers, invitations and common wealths of the peoples of the world, and then listen to my voices of exhortation too.",Rigveda,,69,4,Tulsi Ram,,6.0,1.6.69.4 "Indra and Vishnu, lord omnipotent and lord omnipresent of generosity, admirable is that act of yours by which, in the ecstasy of creation, you conceive, create and expand the excellent middle region of the universe between heaven and earth, and then for the sustenance of our life you create and expand other regions of earth and space.",Rigveda,,69,5,Tulsi Ram,,6.0,1.6.69.5 "Indra and Vishnu, you are exalted by the oblations of sacrificial havi and thereby you exalt all others. First receivers and consumers of food and homage, you give back every thing finer in return for others. O lords, receiving oblations of ghrta and blessing others with the best of things, bear and bring the wealth and honour of life for us. Be like the sea full of jewels, be like a cask of soma and the ecstasy of life.",Rigveda,,69,6,Tulsi Ram,,6.0,1.6.69.6 "Indra and Vishnu, destroyers of want and suffering, drink of the honey sweets of this soma and quench the hunger and thirst of body, mind and soul. Both of you together, receive the exhilarating food and drinks of life, acknowledge our offers of homage, and listen to my voice of invocation and celebration.",Rigveda,,69,7,Tulsi Ram,,6.0,1.6.69.7 "Both Indra and Vishnu are ever victorious. They are never defeated. Neither of them is ever vanquished or deprived. Indra and Vishnu, when you act together and contend with others, you stabilise your thousand forces, threefold raise their power and potency, and reduce the adversary to the lowest degree of efficiency.",Rigveda,,69,8,Tulsi Ram,,6.0,1.6.69.8 "Radiant and fertile, beauties of the worlds, vast and abundant, extensive, replete with honey sweets, the sun and the earth are sustained by the laws of nature with the immanent will of Varuna, centre-hold of the universe. Undecaying they are, immensely creative and exuberant with the waters of life, beautiful, blissful.",Rigveda,,70,1,Tulsi Ram,,6.0,1.6.70.1 "Both separate yet releasing together abundant streams of liquid vitality, they are holy in action and pure of purpose and discipline of the divine law, and they give us ceaseless showers of milk and water. Shining over and illuminating this world, O sun and earth, let streams of vitality, virility and fertility flow down to us for the good of humanity.",Rigveda,,70,2,Tulsi Ram,,6.0,1.6.70.2 "O heaven and earth, sustainers of life and illuminators of mind and intelligence, whoever the mortal that dedicates himself to you and abides by the laws you manifest for the sake of simple, straight guidance in the natural course of his life, wins success and honour and advances in life with his progeny higher and higher in the observance of Dharma, since it is from you that the diverse forms of life proceed alongwith the laws and manners of their species.",Rigveda,,70,3,Tulsi Ram,,6.0,1.6.70.3 "Heaven and earth are surrounded by cosmic waters, they are brilliant in beauty by waters, they are joined and grow in and by waters. O vast earth and heaven, wise sages serve and pray to you for the fulfilment of their desire and attainment of happiness, you being foremost in their selection of the highpriest who would lead them to honour and success.",Rigveda,,70,4,Tulsi Ram,,6.0,1.6.70.4 "May heaven and earth create and provide for us the honey sweets of life. They shower the sweets of honey and honeyed pleasures of life and they are dedicated to the holy laws and purposes of nature for us. Divine they are, great and generous, they conduct nature’s yajnic cycle of life, they hold the treasures of the world for us, wealth and honour, knowledge and progress, and the virility and fertility of life’s continuity for us.",Rigveda,,70,5,Tulsi Ram,,6.0,1.6.70.5 "Let the light of heaven and fertility of the earth, divine source givers of all achievement and performance of good works like father and mother, create, radiate and increase food and energy, knowledge and science.$May they, abundant earth and heaven together, brilliant and joyous givers of comfort and happiness, both sources of bliss, bring us wealth and honour and fulfilment in togetherness.",Rigveda,,70,6,Tulsi Ram,,6.0,1.6.70.6 "That refulgent and generous Savita, creator, generator and inspirer, ruler of the world, lord of holy action may, we pray, raise his golden hands and bless us with will and wisdom to perform creative and productive actions for common good. With showers of waters and grace, the lord of generous and adorable hands blesses the world regions and their people, as he is holy, creative, youthful, generous and perfect in various specific fields of action.",Rigveda,,71,1,Tulsi Ram,,6.0,1.6.71.1 "Let us be established with dedication in the highest generosity, prosperity and abundance of the refulgent and gracious lord Savita’s dynamic creation. You, O lord, are absolute and omnipresent in the creation, generation, evolution and sustained development of the multitude of humans and animals of the wide world of peace and settlement for all.",Rigveda,,71,2,Tulsi Ram,,6.0,1.6.71.2 "Savita, ruling lord of inspiration, protect and promote our home, our people and our wealth and honour by benevolent and inviolable modes of defence, peace and development. O lord of golden word and voice, bless us with the latest forms of protection, progress and well being. Let no thief or sinner dare rule or boss over us.",Rigveda,,71,3,Tulsi Ram,,6.0,1.6.71.3 "That brilliant and generous lord Savita of yajnic action, inspiration and advancement, golden generous of hands and honeyed sweet of animating voice, wearing a steel helmet, rises like the sun every day after night and abides by us, and blesses the generous giver and yajaka with abundant wealth, honour and graces of life. A friend and protector of the home and family, no one dare oppress, suppress or terrorize him.",Rigveda,,71,4,Tulsi Ram,,6.0,1.6.71.4 "Savita, refulgent illuminator and ruler of the world, glorious in form, raises his golden gracious arms like a rousing orator, ascends the heights of heaven, and sets in motion, conducts, directs and enjoys the great systemic business of the earth over day and night.",Rigveda,,71,5,Tulsi Ram,,6.0,1.6.71.5 "O Savita, lord of illumination and inspiration, great creator and ruler of the world, create the best and most beautiful, the most satisfying and blissful, intentions, actions and results today and tomorrow in endless succession. O lord generous and refulgent, bless us with bright intelligence and spirit of holy action so that by virtue of that intelligence and action we may abide in and enjoy the peace and well-being of a home of great comfort, peace and grace divine.",Rigveda,,71,6,Tulsi Ram,,6.0,1.6.71.6 "Indra, lord of cosmic energy, and Soma, spirit of cosmic vitality, the greatness of your lustrous grandeur is this that you have done the first elemental grand acts of creation: you fashion forth the sun, you create the regions of light and the peace and paradisal bliss of existence, you dispel the darkness and ignorance of life, and you ward off the malice and negativities of the earthly community.",Rigveda,,72,1,Tulsi Ram,,6.0,1.6.72.1 "Lords of cosmic energy and universal bliss of life, you light up the dawns and lead the sun on course with its light. By the balance of forces you hold up and sustain the regions of light, and you unfold and sustain the earth in her motherly expense and variety of life.",Rigveda,,72,2,Tulsi Ram,,6.0,1.6.72.2 "Lords of cosmic lightning energy and vibrating winds, you break the dark clouds of vapour up on the high skies and release the closed up waters, and as the skies are clear, the heavens acknowledge your grandeur with cheer and thankfulness. You set the floods of rivers aflow and fill the wide expanses of boundless seas in abundance.",Rigveda,,72,3,Tulsi Ram,,6.0,1.6.72.3 "Lords of sun light and vital energy, you infuse the unripe forms of vegetation with ripe herbal juice, the udders of cows with delicious milk, the flowing streams with energising waters, and you concentrate the unbound energy of sun rays and put this shining vitality into these various and wonderful forms of existence.",Rigveda,,72,4,Tulsi Ram,,6.0,1.6.72.4 "Indra and Soma, lords of energy and life’s vitality, both dear as breath of life and bright as sun and moon, give us the light of knowledge worthy of remembrance that may save us from want and suffering across the present and future generations of our children. Interweave for all people strength and power worthy of leading heroes with which we may face and win all our battles of life against the adversaries of life and human society.",Rigveda,,72,5,Tulsi Ram,,6.0,1.6.72.5 "Breaking the clouds and shattering mountains, first self-manifested among things born, the very embodiment of universal law and the truth of existence, Brhaspati, lord creator, ruler, protector and promoter of the expansive universe is the very essence of the life and breath of existence who wields and governs all matters and materials of the world. Lord and master of the earth by virtue of knowledge and power of action, illustrious with the light and fire of life, he is our father generator who, like the mighty thunder, proclaims his power and presence across heaven and earth.",Rigveda,,73,1,Tulsi Ram,,6.0,1.6.73.1 "Brhaspati, lord ruler of all, is he who, for the people in need, creates and gives a world of beauty and plenty when they approach him in the mood and spirit of supplication and prayer. When people invoke the divine lord, he breaks the thickest clouds of darkness and suffering, shatters the strongholds of exploitation and slavery, and challenges and wins over enemies and adversaries standing up in arms against humanity.",Rigveda,,73,2,Tulsi Ram,,6.0,1.6.73.2 "This divine and illustrious lord of the universe, Brhaspati, overcomes the enemies, wins wealth and happiness, and reveals mighty treasures of lands and light of knowledge. Ruling over the dynamics of waters, energies and the karmic flow of nature’s law and light of heaven and bliss of life, himself unseen and undefeated, Brhaspati destroys all unfriendly forces confronting humanity by the strikes of his thunderbolt of justice and punishment by law.",Rigveda,,73,3,Tulsi Ram,,6.0,1.6.73.3 "O Soma and Rudra, lords of health and well being and of the health and vitality of life, ruler of the land and powers of health services, you maintain the balance of nature and environment and the health and vitality of the community so that the desired results of social welfare be achieved to your satisfaction. Bearing seven-fold jewels of health and prosperity, bless the inmates of every home so that our people may be happy and healthy in peace and joy, and our bipeds and quadrupeds too may be healthy and happy.",Rigveda,,74,1,Tulsi Ram,,6.0,1.6.74.1 "O Soma and Rudra, lords of peace and vitality, uproot sickness, ill health, disease and epidemics such as cholera and others which spread to our homes and affect our children and institutions. Ward off want and adversity and keep it far away so that they never recur and we enjoy good health, well being and abounding graces.",Rigveda,,74,2,Tulsi Ram,,6.0,1.6.74.2 "Soma and Rudra, lord of health and vitality, ruler and physician, bear and bring all those herbs and medicaments for our body’s health and mental and spiritual strength by which you may throw off and eliminate from us whatever pollutes our body system and whatever sin or trespass or indiscretion has been committed by us.",Rigveda,,74,3,Tulsi Ram,,6.0,1.6.74.3 "Soma and Rudra, lords of health and total well being, bearing weapons of blazing efficacy and shattering blows of thundering strength, givers of peace and joy, bless us with health of body, mind and soul and lasting well being. Release us from the snares of Varuna, bondage of sin and disease by the laws of nature. Happy, kind and gracious, protect and promote us in life against sin, disease and indiscretion.",Rigveda,,74,4,Tulsi Ram,,6.0,1.6.74.4 "When a warrior in armour advances to the battle front of war he looks like a mighty rain cloud. Go forward with your body unhurt, win the battle, and may the grandeur of your armour protect and defend you in war and peace.",Rigveda,,75,1,Tulsi Ram,,6.0,1.6.75.1 Let us preserve and win lands and cows by the bow and reach our targets by the bow. Let us fight out the fiery passions by the bow and arrow of concentrated meditation. The bow and arrow thwarts the evil designs of enemy forces within and without both. Let us advance in all directions by the bow.,Rigveda,,75,2,Tulsi Ram,,6.0,1.6.75.2 "Like a maiden embracing her dear lover and whispering into his ear as if saying something sweet, this string of the bow, its ends like loving hands clasping the ends of the bow, is stretched to the archer’s ear, rings and seems to say: Shoot, advance and make way through the opposite ranks.",Rigveda,,75,3,Tulsi Ram,,6.0,1.6.75.3 "Just as a young mother holds the baby in her lap with both hands, so may the two ends of the bow operative together in balance hold the string at both ends and shoot the arrow upon the enemies and thus scatter the unfriendly forces out of gear.",Rigveda,,75,4,Tulsi Ram,,6.0,1.6.75.4 "Like a guardian having many children under his care, the quiver borne on the warrior’s back holds many arrows and rattles as the warrior enters upon the battle. The warrior with the bow and arrows in the quiver emerging on the battle field scatters all the enemy forces and wins all the battles of life.",Rigveda,,75,5,Tulsi Ram,,6.0,1.6.75.5 An expert driver on the steer of the chariot directs and leads the horses forward wherever he wants. Know this and admire the great importance of the bridle strings. As the driver controls the horses so does the mind control the senses. Control the strings of the mind and the senses would follow in your conduct of the chariot of life.,Rigveda,,75,6,Tulsi Ram,,6.0,1.6.75.6 "Rushing on with the chariots, the warriors of mighty arm and war horses roar with awful war cries and, crushing the unfriendly forces with their advances without ever retreating, they eliminate the enemies.",Rigveda,,75,7,Tulsi Ram,,6.0,1.6.75.7 "Where the chariot war materials of this warrior are collected and deposited, and where his arms and armour which routed the enemy are secured and guarded, there let us find our chariot of peace and well being for all time, planning and designing as we are always for the peace and joy of the mind.",Rigveda,,75,8,Tulsi Ram,,6.0,1.6.75.8 "Those who abide in the home or sit in the assembly with peace and joy at heart, who are senior parental people, advanced and experienced in age, observing Dharma without fluctuating from peace and rectitude even in crises, commanding strength and depth of wisdom, leading wonderful armies, having full forces of arms and armaments but never violent and destructive, brave heroes of truth and honesty, many, mighty and magnanimous, observers of self-chosen discipline and law of conduct, let such be our friends, ideals and leader guardians for a life of peace and happiness.",Rigveda,,75,9,Tulsi Ram,,6.0,1.6.75.9 "Sagely scholars, parental seniors, men of peace and good will, holy and blissful sun and earth which hurt no one, protective and promotive powers of nature and humanity, all observers and protectors of truth and law, may, we pray, protect us from sin and evil and defend us against violence. May no evil and violent power, no thief, rule over us.",Rigveda,,75,10,Tulsi Ram,,6.0,1.6.75.10 "The sun wears the beauty of a divine bird and flies. The earth, its mountain tops illuminated by sun rays, moves on, urged and energised by the sun. On this earth where men run around together yet scattered, may the arrows of defence and protection and the light of the sun provide us a home of peace and stability.",Rigveda,,75,11,Tulsi Ram,,6.0,1.6.75.11 "O ruler, let natural honesty and rectitude protect and promote us. Let our bodies be adamantine strong. Let soma, nectar juice of herbs, inspire us with its message of good health and rejuvenation. Let mother earth bless us with peace and comfort in a happy home.",Rigveda,,75,12,Tulsi Ram,,6.0,1.6.75.12 "O inspirer of the brave like a goad, inspire the wise and brave warriors of the earth who break down the forces of these enemies of humanity and strike down the saboteurs and terrorists in the battles of life.",Rigveda,,75,13,Tulsi Ram,,6.0,1.6.75.13 "Wrapped round the arm of a warring man of action like the coils of a snake, like an arm guard protecting the shooting arm against the strike back of the bow string after the shot of an arrow, or against the recoil of a gun, the man of knowledge well versed in all the ways of life and the world should protect the man of bold action all round.",Rigveda,,75,14,Tulsi Ram,,6.0,1.6.75.14 "Poison-tempered with head like a doe’s and a mouth of steel, generous and abundant like a rain cloud is the brave ruling queen of arrows. For the lady of divine velocity, unbounded praise and homage of a thousand salutations!",Rigveda,,75,15,Tulsi Ram,,6.0,1.6.75.15 "O sharpest and fastest of missiles, tempered and tested by the best of defence scientists, shot and released, fly far, reach the target and fall upon the enemies. Spare none of them whatsoever even at the farthest distance.",Rigveda,,75,16,Tulsi Ram,,6.0,1.6.75.16 "O ruler, where the young soldiers with shorn hair fall upon the enemy and showers of missiles rain down upon the targets, there let the controller of nation’s wealth provide us total security and let the mother earth provide us a safe and comfortable shelter, a shelter of all round security.",Rigveda,,75,17,Tulsi Ram,,6.0,1.6.75.17 "O warrior of the bow, I cover the vital limbs of your body with armour for protection. Let the ruler Soma, immortal spirit of life’s vitality, give you close cover against death and mortality. Let the wise and judicious commander of the forces provide you the best and most abundant food and maintenance, and let the excellencies of the nation rejoice with you when you win the battle.",Rigveda,,75,18,Tulsi Ram,,6.0,1.6.75.18 "Any one, whether our own or a stranger far away non-fighting, or far off and low, that hurts and violates us deserves that the best and enlightened of the nation punish him to nullity. For me, the Lord Almighty and the divine knowledge and awareness within me is my best armour for protection.",Rigveda,,75,19,Tulsi Ram,,6.0,1.6.75.19 "O leading lights of yajna, let the people produce fire by the heated friction of arani woods done with the manual motion of hands. Fire is an admirable power seen from afar and shining far and wide, sustaining home life like a guardian but otherwise silent, implicit in nature and non-violent. Further create this domestic energy by your acts of research and intelligence.",Rigveda,,1,1,Tulsi Ram,,7.0,1.7.1.1 "The energy of fire and electricity, scholars of basic science and original vision produce for domestic purpose or for communication and transportation somehow from something they know best. It is of versatile use for defence and protection, universal in nature and character, and an all purpose asset in the home for any service.",Rigveda,,1,2,Tulsi Ram,,7.0,1.7.1.2 "O fire divine, ever youthful power and presence, well kindled and raised, shine on, radiate and illuminate us, constantly, through the continuous channel of nature’s dynamics. All things in constant motion reach you and flow on in the cosmic cycle.",Rigveda,,1,3,Tulsi Ram,,7.0,1.7.1.3 "O light divine, brighter and stronger than flames of fire are those vibrant radiations of yours, all illuminating, purifying and sanctifying, which arise when leading lights of yajnic vision and action, well educated and holily cultured, sit together on the vedi and kindle you to join the cosmic circuit of intelligence.",Rigveda,,1,4,Tulsi Ram,,7.0,1.7.1.4 "O mighty fire and light of divinity, with luminous intelligence and noble action give us that honour and excellence of life and that brave, admirable and seasoned progeny worthy of us which no force would be able to violate or overcome.",Rigveda,,1,5,Tulsi Ram,,7.0,1.7.1.5 "The creative vitality of Agni is active and operative day and night: the youthful maiden approaches her versatile lover and stays with him in marriage for life, the yajna ladle overflowing with ghrta reaches the kindled fire of the vedi, the rich dark night looks up to the moon and terminates with the sun, the virgin nature, divine lord’s own consort, with the passion for creation, joins him for ever and creates the living world.",Rigveda,,1,6,Tulsi Ram,,7.0,1.7.1.6 "O divine fire, burn off all the negativities and adversities of the world with those flames of light with which you burn, eliminate the ailments, sickness and disease from the very roots, and recreate life anew.",Rigveda,,1,7,Tulsi Ram,,7.0,1.7.1.7 "O divine fire of life, Agni, destroyer, purifier and recreator, haven and home of the living world and blazing ruler, let your power and forces which shine all round shine on and illuminate our life, and, with all these our songs of praise and prayer, stay with us as protector and promoter and strengthen us for our self defence and protection.",Rigveda,,1,8,Tulsi Ram,,7.0,1.7.1.8 "Agni, light of life and fiery power, many are the mortals, leading lights, good and kind as parents, dedicated to you and serving your powers and forces of existence. With all these be kind and gracious at heart toward us here in life and now.",Rigveda,,1,9,Tulsi Ram,,7.0,1.7.1.9 "All these leaders of the world, best and bravest in the battles of life against evil, who approve and admire my work and intelligence consecrated to you, are unchallengeable. The wiles and tactics of the wicked would be dull and ineffective before the brave dedicated to you, O light and leader of the world.",Rigveda,,1,10,Tulsi Ram,,7.0,1.7.1.10 "Agni, lord of light and fire, may we never sit idle in a state of depression or in a state of swollen pride. Among our men, let there be none without descendants. O lord sustainer of happy homes, let there be no trace of cowardice among the happy communities settled in happy homes wholly dedicated to you.",Rigveda,,1,11,Tulsi Ram,,7.0,1.7.1.11 "Agni, lord of life, ruler and sustainer of happy homes and settled communities, give us a blessed home bubbling with the joy of noble children and the presence of happy people, rising and advancing with our own posterity, a happy place for yajna blest by daily visit and constant presence of Agni, lord of sun rays.",Rigveda,,1,12,Tulsi Ram,,7.0,1.7.1.12 "Agni, lord of all power and inexhaustible energy, save us from monsters void of love, loyalty and friendship. Protect us against the wicked, violent and sinful. With you as friend, ally and protector, let me face and overthrow even whole armies of adversaries.",Rigveda,,1,13,Tulsi Ram,,7.0,1.7.1.13 "That Agni, vision, power and energy, excels other forms of power and energy where the energy, like an offspring, fast and strong a thousand ways of application as working power of hands, is joined with the imperishable source and flows therefrom therewith like water.",Rigveda,,1,14,Tulsi Ram,,7.0,1.7.1.14 "That Agni, power and energy, is real agni which promotes the supplicants and protects them from the violent, which saves the kindler and augmenter from sin, and which the brave, cultured and enlightened leaders, well educated, serve and promote for a common cause.",Rigveda,,1,15,Tulsi Ram,,7.0,1.7.1.15 "This is that Agni, light and fire of existence for the sake of life, served and honoured universally, which the lord ruler of the universe commanding the creative resources of existence lights and raises, and which the yajaka with all his resources invokes all round in yajnic acts of service and development for the common cause of love and non-violence.",Rigveda,,1,16,Tulsi Ram,,7.0,1.7.1.16 "Agni, light of life, with all the resources at our disposal we always offer you abundant materials in yajna, promoting thereby both the priest and the host in the holy act of love and non-violence for development.",Rigveda,,1,17,Tulsi Ram,,7.0,1.7.1.17 "Agni, life of life, universal power, carry well these cherished, holiest and most expansive oblations offered to you in honour of the divinities and, in consequence, let the sweets and fragrances of nature come to us from all sides.",Rigveda,,1,18,Tulsi Ram,,7.0,1.7.1.18 "Agni, refulgent lord and ruler of life, give us not up to a state of cowardice and impotence. Reduce us not to a state of rags and destitution. Subject us not to such indigence and intellectual imbecility. Reduce us not to hunger. Throw us not to the evil and the wicked. O lord observer and protector of truth and law, lead us not astray in the home and in the forest.",Rigveda,,1,19,Tulsi Ram,,7.0,1.7.1.19 "Agni, brilliant and generous lord of enlightenment, you are the divine reservoir of learning and the laws of Dharma. Teach me and the commanders of power and prosperity the laws and values of Dharma. We pray let us both, the priest and yajamana, ruler and ruled, high and low, abide in the orbit of your generosity. And may you both, teacher and preacher, and the divine power promote us with peace, prosperity and well being all round all time.",Rigveda,,1,20,Tulsi Ram,,7.0,1.7.1.20 "Agni, lord of light, invoked with love and eagerly responsive, blissful of form and bright of flame, born of omnipotence, you shine and illuminate. Let not the devotee, always dedicated to you in holy work for the child’s sake, be consumed by the fire of evil. Let the noble and brave son never be indifferent and callous toward us.",Rigveda,,1,21,Tulsi Ram,,7.0,1.7.1.21 "Agni, child of omnipotence, lord generous and brilliant, devoted as we are to you in all these yajnic fires kindled by holy ones, pray do not condemn us to indigent living and poor maintenance. Let not your displeasure, O bright and generous lord, even by mistake ever touch us.",Rigveda,,1,22,Tulsi Ram,,7.0,1.7.1.22 "Agni, lord of light and life, noble of flames and potent of forces, blest is that mortal with wealth of life who offers holy libations to the immortal fire of yajna. The immortal lord bears immense wealth and honour of life to gift the man of enlightenment who calls upon the lord in a mood of prayer and supplication.",Rigveda,,1,23,Tulsi Ram,,7.0,1.7.1.23 "Agni, lord of light and life, you know our great desire and prayer. Pray bring us abundant and expansive wealth and enlightenment for the brave by which, O lord of power, we may live and enjoy a long life with lustre and noble progeny without hurt, waste or corruption.",Rigveda,,1,24,Tulsi Ram,,7.0,1.7.1.24 "Agni, lord of light and wealth of life, brilliant, generous and divine, give us more and more of food and plenty of wealth for the dedicated men of honour and power and enlighten us how to live with honour and joy. O lord, we pray let us all, givers and receivers both, abide in the bliss of your grace and generosity. O leaders of power and enlightenment, always protect and promote us on the path of peace, plenty and total well being.",Rigveda,,1,25,Tulsi Ram,,7.0,1.7.1.25 "Agni, light of the world, accept our homage of yajnic fuel today, let the sacred flames and fragrance rise illuminating and purifying the wide space, touch the heights of celestial skies with the holy chant of mantras upto the pinnacles of purity and expand with the rays of the sun.",Rigveda,,2,1,Tulsi Ram,,7.0,1.7.2.1 "With yajnic acts of holy offering, we honour and celebrate the grandeur of this sacred Agni, light of life, adored by humanity in the midst of the enlightened divinities, performers of creative actions, who are pure and purifying, intelligent in heart and mind, and who accept and taste both kinds of yajnic offerings for the development of both mental and physical faculties.",Rigveda,,2,2,Tulsi Ram,,7.0,1.7.2.2 "Let us always and for all of you honour and exalt the adorable, inspiring, efficient and generous Agni operative like a human ambassador between heaven and earth, between body and spirit, true of speech like a superman, enlightened and inspired by the wisest of humanity for the sake of creation and development with love and non-violence for progress of the world. (Agni here is the leader of humanity brilliant as light and inspired with will and enthusiasm like fire.)",Rigveda,,2,3,Tulsi Ram,,7.0,1.7.2.3 "Worshippers sitting on their knees, bearing sacred grass and fragrant materials, offer the preliminary oblation of holy grass and ghrta with reverence into the fire. O priests invoking and raising the fire burning bright with flames of ghrta as rain from the cloud, feed the fire with holy oblations of havi and thereby purify the hearts of the worshippers.",Rigveda,,2,4,Tulsi Ram,,7.0,1.7.2.4 "Devout thinkers and dedicated scholars committed to yajna and the divinities move at the speed of chariots in holy works, wide open the doors of heavenly bliss and beautify them for all in the battles of life. Loving and bold they are like young mothers to the child and advance forces for the ruler.",Rigveda,,2,5,Tulsi Ram,,7.0,1.7.2.5 "And may the holy and divine night and the dawn, both celestial maidens of the universe abiding in spaces between heaven and earth, abundant with beauty and power, universally invoked and adored, worthy of worship, come and bless us in life for happiness and well being, like the mother earth, like the generous mother cow, and like the infinite speech of divine revelation.",Rigveda,,2,6,Tulsi Ram,,7.0,1.7.2.6 "O scholars and scientists, artists and craftsmen, you know all the facts, values and requirements of the world around. I honour you in the yajnic programmes of humility and invite you to participate in the creative programmes of development. Pray take the challenge and raise our corporate programmes of love and non violence to the heights of achievement. May you all create, acquire and bring in the cherished objects of value for the noble humanity.",Rigveda,,2,7,Tulsi Ram,,7.0,1.7.2.7 "May Bharati, goddess of world speech, knowledge and culture come. May Ila, goddess of divine speech, knowledge and grace come. May Sarasvati, mother dynamics of universal speech, knowledge and culture come. May the three divinities, loving, kind and gracious, come with the enlightened daughters of the earth, men and divines of enlightenment, and dedicated scholars of eternal and historical knowledge, come and grace our sacred seats of yajna. May Agni, lord omniscient, come and bless us in the soul.",Rigveda,,2,8,Tulsi Ram,,7.0,1.7.2.8 "O Tvashta, brilliant maker of forms and shaper of men, generous and joyous giver of all round nourishment, physical, mental and spiritual, give us that vitality and that virility, that perfection of form, education and culture without delay from which is born the brave hero of action, expert scientist and technologist, specialist of clouds and rain dedicated to divinity as well as to noble humanity.",Rigveda,,2,9,Tulsi Ram,,7.0,1.7.2.9 "Giver of life and nourishment to the woods, lord of light and sun rays, take up the fragrance and reach it across to the generous powers of nature and humanity. Agni, fire of yajna, has catalysed and refined the holy materials in the vedi for diffusion. Agni, that’s the yajaka of nature, ever true and more which coexists with the divine elements of nature from their origin, joins them, and refines and intensifies them for the common good of nature and humanity.",Rigveda,,2,10,Tulsi Ram,,7.0,1.7.2.10 "Agni, fire of life, light of the sun, brilliant scholar and teacher, come to us right here, burning, blazing, shining and illuminating, with Indra, light and power as that of thunder and lightning. Come by chariot across the spaces with the divines and forces of instant action, sit on the holy grass, and let Aditi, mother earth and nature, with her children of virtue and the immortal divinities all be happy and give us joy in truth of word and deed.",Rigveda,,2,11,Tulsi Ram,,7.0,1.7.2.11 "O learned scholars and scientists, in your yajnic programmes of corporate endeavour for human purposes, light and produce that adorable agni, energy, from various forms of heat and sunlight, which is brilliantly useful and universally helpful and which acts as a messenger between region and region and earth and space. It is permanently present in all forms of mortal creation, abides by the laws of nature, is vested with heat and power at the highest, consumes finest food and it is fiery and purifying.",Rigveda,,3,1,Tulsi Ram,,7.0,1.7.3.1 "Roaring and consuming its food like a horse exulting in grass, it rises from its source and moves like velocity itself, splitting, protecting, accomplishing. Currents of wind and energy follow the rise of its power. O fiery energy, attraction and repulsion, that’s your path of motion.",Rigveda,,3,2,Tulsi Ram,,7.0,1.7.3.2 "Agni, abundant energy divine, as your flames arise, new and undecaying, the radiant waves traverse the heights of heaven in space, and thus you move like a messenger to the divinities of nature at the one end and to the brilliant scholars at the other.",Rigveda,,3,3,Tulsi Ram,,7.0,1.7.3.3 "Your power and force spreads in and all over the earth instantly as you consume the inputs by the jaw-like motion of your flames and release the energy. The radiation of energy moves like a fighting force forward on the advance when, O mighty power, you receive the materials and convert them into energy as grain is converted into vitality.",Rigveda,,3,4,Tulsi Ram,,7.0,1.7.3.4 "O leading lights of science and technology, as riders groom a race horse for better performance, similarly strengthen and sharpen the power of this radiant and most youthful, unaging, Agni, serving and refining it like an undated but most welcome visitor, and increase the light and speed of this abundant treasure of energy fed with greater inputs at source, and let it shine at night and at dawn and let it radiate more and ever more.",Rigveda,,3,5,Tulsi Ram,,7.0,1.7.3.5 "Radiant Agni, commander of noble ensign, power and force, beautiful is your form when, close at hand, you shine like radiant gold. The light of your power radiates and blazes like lightning from the sky, and you display your splendour like the wonderful sun.",Rigveda,,3,6,Tulsi Ram,,7.0,1.7.3.6 "Agni, refulgent ruler of the world, as we offer homage and yajna to you in truth of word and deed with fragrant materials soaked in ghrta and exalt you with streams of holy songs without reserve, you too, we pray, in gracious response, protect and promote us a hundred fold with great unbounded golden citadels of steel security, prosperity and culture.",Rigveda,,3,7,Tulsi Ram,,7.0,1.7.3.7 "Or what we know are your divine voices, loud, bold and unchallengeable, gifted to the generous yajnic giver, by which you protect your people who comprise the best men and women, by them, O child of omnipotence, Jataveda, present with every thing in existence, protect and promote us and the learned brave celebrants of divinity.",Rigveda,,3,8,Tulsi Ram,,7.0,1.7.3.8 "Agni, refulgent ruler of the world, emerging like fire from its mother source of arani woods or like heat and light from earth and heaven, arises from the land and her people and goes forward blazing like a thunderbolt of crystal, pure and purifying, bright by the grace of his body and mind, illuminating, sanctifying, dedicated to the service of divine nature and noble humanity.",Rigveda,,3,9,Tulsi Ram,,7.0,1.7.3.9 "These are our good fortunes, O fire divine, O lord of light. Shine and illuminate these so that we may attain noble intelligence and will to do good works. O lord, let all these riches be for the celebrant and servant of Divinity too. O children of the earth, O divine powers, protect and promote us always all round with peace and joy of well being.",Rigveda,,3,10,Tulsi Ram,,7.0,1.7.3.10 "For your strength and vitality and for your light and wisdom, bear and offer purified fragrant oblations and songs of praise to Agni, refulgent spirit of Divinity which, with its light and awareness, inspires and enlightens all human and superhuman manifestations of life within.",Rigveda,,4,1,Tulsi Ram,,7.0,1.7.4.1 "Let that Agni, spirit of life, be young, ever fresh and progressive since it is the youngest born of Mother Nature. As fire abides with the woods for food, so does the spirit abide with sun rays for food and energy, and as one consumes food with pure white teeth so does the fiery youth always consume lots of food for energy and growth in the physical form.",Rigveda,,4,2,Tulsi Ram,,7.0,1.7.4.2 "The grandeur of this brilliant lord of light, the mortals perceive and realise in his splendid assembly and in the blazing armies of his power. He defines spiritual excellence as the very embodiment of it in manifestation and shines as an unassailable hero for humanity.",Rigveda,,4,3,Tulsi Ram,,7.0,1.7.4.3 "This Agni, intelligent, brilliant and a poetic visionary among the unwise and unintelligent, pervades and shines, the immortal spirit among the mortals. O lord most potent and patient, forsake us never, never abandon us to the wicked in the world, let us always enjoy your good will, love and grace.",Rigveda,,4,4,Tulsi Ram,,7.0,1.7.4.4 "That Agni, universal spirit, which by his creative yajna resides in the cosmic home created by divine powers of Prakrti in association with the supreme lord, and which redeems the immortal souls in mortal forms to freedom, the same cosmic creator and sustainer, the herbs, the trees and the earth bear at heart in seed form in the state of existence as the principle of growth and sustenance of the universe.",Rigveda,,4,5,Tulsi Ram,,7.0,1.7.4.5 "Agni, lord of light and life, commands abundant gifts of nectar-like food and immortal values, and he commands the gifts of wealth, honour and excellence. O lord of power and patience, we pray, let us always be with you but not as cowards, not without progeny, not without obedience and service in faith, not in a state of ugliness and gracelessness.",Rigveda,,4,6,Tulsi Ram,,7.0,1.7.4.6 "Wealth, but without debt and fight, is to be sought for. Let us be masters of wealth of permanent, undiminishing character. The child born of another is not your own as wealth earned by another is not yours. O lord Agni, pray do not vitiate the paths of the simple and ignorant, protect the innocents.",Rigveda,,4,7,Tulsi Ram,,7.0,1.7.4.7 "The child born of another even though well disposed is but distant and not ideal for adoption because ultimately he is drawn to his native home by nature. O lord, bless us with our self-bom, patient and intelligent child.",Rigveda,,4,8,Tulsi Ram,,7.0,1.7.4.8 "Agni, brilliant commander of knowledge and power, protect the supplicants from the violent. O lord of power and patience, protect us from sin and evil, jealousy and calumny. May food and wealth of honest imperishable nature flow to you with noble and most desirable honour and excellence.",Rigveda,,4,9,Tulsi Ram,,7.0,1.7.4.9 "These are the glories and good fortunes of life, Agni, which, pray, give us, shine and refine so that we may achieve the holiness of yajnic action and divine awareness. Let all these be the share of supplicants, singers and celebrants of life and divinity. O divinities of nature and humanity, may you all protect and promote us with the gifts of honour, excellence and the prosperity of well being all round.",Rigveda,,4,10,Tulsi Ram,,7.0,1.7.4.10 "Bear and offer words of praise and thankfulness in honour of mighty Agni which, ever active without rest at the heart of heaven and earth and all things beyond destruction, is the living light and life of the world, Vaishvanara, and rejoices with all those that are awake and keeps them alive and growing.$Note: Vaishvanara Agni is the divine fire and vitality of the earth and the terrestrial sphere, Vayu is the electric energy of the middle region, and Aditya, Taijas is the light and life of the heavenly solar region of the universe.",Rigveda,,5,1,Tulsi Ram,,7.0,1.7.5.1 The divine fire is pervasive in the heaven and over the earthly sphere. It is the mover of rivers and showerer of rains. It shines among all the human communities and inspires them to action. This is Vaishvanara Agni growing with the expansive world by its own divine glory.,Rigveda,,5,2,Tulsi Ram,,7.0,1.7.5.2 "By virtue of your awe and pressure of law, human communities move forward, each in its own way, leaving behind the sufferance of their experiences. O Vaishvanara Agni, shine on illuminating the people as you have ever been shining and eliminating the sufferings of mankind.",Rigveda,,5,3,Tulsi Ram,,7.0,1.7.5.3 "O Vaishvanara Agni, lord omnipresent and leading light of the universe, the heaven and earth and the threefold Prakrti (Nature) of Sattva, Rajas and Tamas, that is, mind, motion and matter, all these observe and move by your law. You pervade and enliven heaven and earth and the middle regions with your self refulgence, shining, illuminating and purifying the world by your eternal heat and light.",Rigveda,,5,4,Tulsi Ram,,7.0,1.7.5.4 "You, O fire divine, Vaishvanara Agni of the universe, the resounding quarters of space, eloquent voices of poets, roaring winds and silence of the nights, all adore you, protector of humanity, end and aim of all wealth and honour, glory of the dawns and the blaze of days.",Rigveda,,5,5,Tulsi Ram,,7.0,1.7.5.5 "The Vasus, abodes of life such as earth, abide by you, find life energy in you, and while they join your universal yajna of life’s creation and sustenance, they find their end and aim in you as the greatest friend and sustained O light divine, Agni, you reach the ignorant and their abodes and you create the vast light of life for the noble and the wise.",Rigveda,,5,6,Tulsi Ram,,7.0,1.7.5.6 "O Jataveda, lord omniscient of created existence, self-manifested in the highest heaven of space you create, and universal breath of life like Vayu, you all time sustain fire, water and earth, thus creating and perfecting all regions of the world and providing everything for the children of creation.",Rigveda,,5,7,Tulsi Ram,,7.0,1.7.5.7 "Agni, leading light of life, lord omniscient all adorable, bring us that illuminating food and energy for body, mind and soul by which you perfect and sustain the means of success, and unbounded honour and excellence for the generous mortals dedicated to yajnic charity.",Rigveda,,5,8,Tulsi Ram,,7.0,1.7.5.8 "Agni, giver of light and life, for us, for our men of honour and excellence, create, provide and manage food for all, energy, wealth and honour and honourable success. O Vaishvanara, leading light of life, Agni, fire divine, give us a great home full of love and peace, in association with Rudras, pranic energies of nature, and the Vasus, generous life sustainers such as earth.",Rigveda,,5,9,Tulsi Ram,,7.0,1.7.5.9 "I speak in honour of the universal Vaishvanara, leading artist and light of the world : I honour and celebrate the glory of the self-refulgent, generous, virile, beloved hero of the nations like the exploits of mighty Indra, the sun, joy of the world.",Rigveda,,6,1,Tulsi Ram,,7.0,1.7.6.1 "Poets invoke and celebrate the omniscient, self- manifested, life sustaining light and blissful ruler of heaven and earth. The same Agni, omnipotent lord breaker of the clouds and mountains, I adore, and I sing and celebrate his great eternal laws and acts with the holiest words of praise.",Rigveda,,6,2,Tulsi Ram,,7.0,1.7.6.2 "Agni, highest ruler of the world, reforms, removes, or reduces to nullity the saboteurs, misguided plotters, evil-tongued scandalisers, retrogrades, reactionaries, selfish exploiters, wicked and antisocial elements of society.",Rigveda,,6,3,Tulsi Ram,,7.0,1.7.6.3 "I glorify Agni, that highest and dauntless leader of humanity, lord ruler of world power and wealth who, with his noble words and actions, converts the powers wallowing in dark negation to brilliant and progressive forces of the world and subdues the stubborn powers raising their fighting forces against humanity.",Rigveda,,6,4,Tulsi Ram,,7.0,1.7.6.4 "Agni, ruler of the world worthy of homage and support, controls the lawless by the force of justice and punishment and brings about the dawn of new days and new protections for the noble people. Observant of the law, dedicated to truth, the great Agni energises the people and, with his power and patience, enlightens the people to pay homage and in turn be the beneficiaries.",Rigveda,,6,5,Tulsi Ram,,7.0,1.7.6.5 "By Agni’s house of peace and protection all people abide, by virtue of knowledge, virtue and karma, sharing the common good will and natural intelligence. Vaishvanara Agni abides between heaven and earth, in the bosom of the parents.",Rigveda,,6,6,Tulsi Ram,,7.0,1.7.6.6 "Brilliant Vaishvanara on sun rise takes away the darkness and gives us the wealth of light through the space and sky. Similarly from the lower sky and the farther space he takes away the darkness and gives us the light of the earth from the solar region. (Such is Agni, leading light of the world, this is Vaishvanara, Agni, brilliant ruler, leader of all.)",Rigveda,,6,7,Tulsi Ram,,7.0,1.7.6.7 "Citizens of the world, for you all, just as a rider spurs on the war horse on the course to achieve his goal, so do I, with homage and adorations, invoke, invite and inspire Agni, brilliant, generous and brave leader of the world, dynamic and warlike achiever, and I say: O lord all knowing, well known for your wisdom and observance of the laws among the nobilities, be the messenger and leader of our yajnic social system of peace, non-violence and all round progress for all. Conscientiously be so, and move at a measured pace.",Rigveda,,7,1,Tulsi Ram,,7.0,1.7.7.1 "Come Agni, warm as fire, brilliant as light, forceful as lightning, happy and rejoicing, to your own people, eager for the love and friendship of noble people who love and value the paths of rectitude. Come on top of the world, proclaiming loud and bold your knowledge and power and illuminating the thickest forests of darkness with the radiations of your light.",Rigveda,,7,2,Tulsi Ram,,7.0,1.7.7.2 "The yajna is organised right here in front. The holy seats of grass and fragrant materials of yajna are laid. Agni as the ruling high priest invoked, anointed and initiated, is happy with a sense of fulfilment. O brilliant high priest and ruler, Agni, invoking the blessings of your twin mothers, heaven and earth, and serving them here, you arise as the most youthful favourite child of heaven and earth.",Rigveda,,7,3,Tulsi Ram,,7.0,1.7.7.3 "Agni, high priest and ruler of the social order, whom people of discernment and wisdom create and initiate as the leader of leaders in the yajna without delay, is happy at heart, sweet of tongue and observant of the laws of truth. He is the ruler and protector of the people and is held in high esteem in the heart and home of these people who have elected him to the office.",Rigveda,,7,4,Tulsi Ram,,7.0,1.7.7.4 "Agni, light of life, living fire and passion of the world, elected and adored, abides in the heart and home of the people, carrying the burdens of society, radiating all round in the world of humanity, ruling and conducting the business of living as the presiding power and vision. That is the universal power and presence whom heaven and earth advance and whom the yajaka honours and adores in yajna.",Rigveda,,7,5,Tulsi Ram,,7.0,1.7.7.5 "Those leading personalities find total fulfilment across the world with all honours and excellence who conceive and fashion forth the rule of law to the purpose of Agni, light and lord of life. And those people too cross over the seas of existence who listen and spread the light of the truth of this song of mine.",Rigveda,,7,6,Tulsi Ram,,7.0,1.7.7.6 "Agni, light of life, manifestation of omnipotence, ruler and ordainer of the wealth and honours of the world, we, the people, happily settled adore you: pray bless the celebrants and leading lights with honour and sustenance. O leading lights, pray always protect and promote us all with peace, comfort and total well being.",Rigveda,,7,7,Tulsi Ram,,7.0,1.7.7.7 "The spirit of life, Agni, which the ruling leader challenging the battle of life kindles with faith, reverence and fragrant oblations, feeding its physical symbol, the yajnic fire, with ghrta, honour and dignity of life, the leading lights of the nation take over, augment it and celebrate it with the best offers of yajna, and then, just as the light of the sun earlier obstructed by nightly darkness rises and shines with the dawns in advance of the day, so does the spirit of the nation earlier suppressed arise on the clarion call of yajna.",Rigveda,,8,1,Tulsi Ram,,7.0,1.7.8.1 "This is Agni, that ruling spirit of life felt and known, that great and good arouser and yajaka, happy and joyous, human and mighty over all, unchallengeable, who brings out the lights of life from within, wielding great powers and forces, creating and making new things and institutions, and ruling over the earth.",Rigveda,,8,2,Tulsi Ram,,7.0,1.7.8.2 "Agni, self-refulgent lord ruler of the world, what is the method and manners of life by which your grace would shine upon us? What is the song of adoration, what fragrance of yajna you love by which we would adore and celebrate your majesty? O generous lord giver, when shall we be masters, producers and sharers of rare excellent wealth, power and honour for ourselves and others?",Rigveda,,8,3,Tulsi Ram,,7.0,1.7.8.3 "This Agni always listens and attends to the bearer and sharer of the wealth of life when he shines with vast splendour, like the sun. He stands by the ruler, commander and supporter of the people in all battles and problems of life, shining bright, divine, welcome as a guest, magnificent.",Rigveda,,8,4,Tulsi Ram,,7.0,1.7.8.4 "Agni, light and spirit of life, good and gracious at heart, all these many adorations and oblations of the earth with all powers and splendours of the world are for you and abide in you only. And when you are thus adored and celebrated, you listen, absorbed approvingly blissful. Listen then, O nobly born and self-manifested, wax with joy, and let your light of glory shine more and more on us.",Rigveda,,8,5,Tulsi Ram,,7.0,1.7.8.5 "This song of adoration full of a hundred thousand-fold power and virtue of both knowledge and humility is created in honour of Agni so that, for the enlightened celebrant, there may be peace and well being full of light, freedom from ailment, and protection against evil and wickedness.",Rigveda,,8,6,Tulsi Ram,,7.0,1.7.8.6 "We people happily settled in peace and plenty earnestly adore you, Agni, giver of patience and fortitude and ruler of wealth and power. Pray bring us cherished knowledge and enlightenment for the devoted celebrants and people endowed with wealth and honour. And may you all, men of knowledge, wealth and power, always protect and promote us with the gift of peace and well being.",Rigveda,,8,7,Tulsi Ram,,7.0,1.7.8.7 "See, the holy fire of morning sun is risen from the lap of early dawn, the sun having stolen away the darkness of night. It is the morning yajaka, delightful, and the most poetic symbol of divinity. It radiates light to reveal the identify of both coming and going living forms, carries our oblations to the elements and bestows wealth upon the noble performers.",Rigveda,,9,1,Tulsi Ram,,7.0,1.7.9.1 "He is the noble performer of action who opens the doors of divinity for the celebrants, blesses and sanctifies light and food, giving protection and nourishment for all, performs yajna, gives delight, controls and ogranises people with discipline, removes darkness of the nights and appears blissful.",Rigveda,,9,2,Tulsi Ram,,7.0,1.7.9.2 "Far-sighted wise, creative visionary, constant as mother nature, refulgent, noble in assembly, friend, welcome as holy guest, giver of peace and prosperity, light of wonder ahead of the dawns, seed of cosmic dynamics, inspirer of life, he emerges and manifests in us all.",Rigveda,,9,3,Tulsi Ram,,7.0,1.7.9.3 "The adorable one going on through the battles of existence for ages, the one omniscient and omnipresent with all that is born in the world, who purifies, sanctifies and enlightens you all humans with the blissful light of life and knowledge, and the refulgent one to whom the earths, planets, satellites, and the rays of light respond with brilliance, that is Agni, that is the sun, that is the Enlightened One.",Rigveda,,9,4,Tulsi Ram,,7.0,1.7.9.4 "Agni, light and radiance of nature and humanity, go, radiate and reach for communication and enlightenment without hurting or injuring any good natural or human powers. Go well by the body of means created by nature or by words of divine language. Go by the flow of correct language, winds and currents of energy, the stars, the waters and other noble powers of means and men to bring about here all the jewel wealth of the world.",Rigveda,,9,5,Tulsi Ram,,7.0,1.7.9.5 "Agni, light and fire of life, the celebrant settled in peace and prosperity enkindles you. Bright and blazing, all knowing all present, burn off the dead wood, develop the living resources of nature and the cities for the sake of wealth. Extend the creative and productive programmes. And you all, Agni and other enlightened ones, always protect and promote us with happiness and all round well being.",Rigveda,,9,6,Tulsi Ram,,7.0,1.7.9.6 "Like the lover of the light of dawn, the sun, Agni, commands and diffuses light on a vast scale, blazing, illuminating, burning and purifying, giving abundant showers of rain, eliminating want and suffering, pure and immaculate, shines with light, inspiring the mind, intelligence and will, and exhorts men of passion and will to awake and rise for action. (Such is Agni, such is the scholar, sagely teacher and the leader.)",Rigveda,,10,1,Tulsi Ram,,7.0,1.7.10.1 "Like the light of dawn and splendour of the day, Agni shines and radiates the light of life as inspired priests enact the yajnic business of the morning and expand the thoughts of the day. Thus Agni, knowing and pervading the origin of things, most generous messenger and carrier of nature’s bounties, radiates all round conducting and distributing the vitalities of life.",Rigveda,,10,2,Tulsi Ram,,7.0,1.7.10.2 "All holy voices of prayer, all acts of thought and will of the people dedicated to the bounties of divinity, seeking their share of the world’s wealth and honour move and converge on Agni, blissful of sight, noble in manifestation, easy of access and attainment and the fastest carrier of oblations and relentless harbinger of the cherished fruits of the yajnic actions of mankind.",Rigveda,,10,3,Tulsi Ram,,7.0,1.7.10.3 "Agni, lord of light and life, generous, loving and kind to all, pray bring us, lead us, to Indra, cosmic energy with the wealth and abundance of earth and other supports of life, to Rudra the soul, with pranic energies, to Aditi, infinite and eternal time and space, with a vision of the suns and origin of the universe, and to the universal lord and spirit of existence with divination into the original revelation.",Rigveda,,10,4,Tulsi Ram,,7.0,1.7.10.4 "In their acts of vision, creation and development, with love and non-violence, people of the world inspired with love and faith invoke, kindle and adore Agni, light and life of the world of existence, most youthful, blissful and generous giver of every thing. He alone presides over the deep night before the dawn of creation. He alone, ever free from inertness and sleep, is the prime mover and harbinger of wealth, honour and excellence to bless the noble souls in life.",Rigveda,,10,5,Tulsi Ram,,7.0,1.7.10.5 "Agni, prime high priest of the cosmic yajna of creation, come by the chariot of nature itself with all the divine powers of existence and grace our vedi here. Great you are, the very soul and spirit of yajna. Not without you do the immortals rejoice.",Rigveda,,11,1,Tulsi Ram,,7.0,1.7.11.1 "People of the world with offers of homage and havi always invoke and adore you, unaging and immortal Agni, for the sake of radiation and communication. When you come and grace the seats of yajna with the powers of nature’s divinity, whosoever be the man, all the days of life turn into days of good fortune for him.",Rigveda,,11,2,Tulsi Ram,,7.0,1.7.11.2 "The wise know that there are three fold valuable gifts in you for the general mortal in the day and night. Come here like a human power, Agni, meet the brilliant wise, contact the powers of nature and be like a messenger to protect us against calumny and imprecation.",Rigveda,,11,3,Tulsi Ram,,7.0,1.7.11.3 "Agni rules the great yajnic programmes of development without violence. Agni conditions and controls the entire yajnic materials of the world. The Vasus such as earth and other life supports take to the creative action of Agni for sustenance. Among the wise, scholars of the Vasu order of twenty four year’s study specialise in Agni’s gifts. And thus the generous and the wise all depend on this harbinger of life sustaining means and materials.",Rigveda,,11,4,Tulsi Ram,,7.0,1.7.11.4 "Agni, scholar of the first order, light and fire of life, bring us the delicacies of yajnic production for the brilliant people so that they may taste them with delight and rejoice with the ruler on top. Take this yajna to the heights among the divinities. O holy ones, scholars and scientists, protect and promote us all time with gifts of peace, prosperity and all round well being.",Rigveda,,11,5,Tulsi Ram,,7.0,1.7.11.5 "With profound homage and reverence, let us move and rise to the most youthful Agni, light, fire and electrical energy, which shines well kindled in its own region, is wondrously bright and forceful between the vast heaven and earth, and when it is well invoked it moves in all directions for all.",Rigveda,,12,1,Tulsi Ram,,7.0,1.7.12.1 "May that Agni, self refulgent lord of cosmic energy, omnipresent percipient of every thing in existence and destroyer of all negativities and evils by his greatness in the world on prayer, save us all, devotees and celebrants blest with wealth, power and excellence, from sin and scandal.",Rigveda,,12,2,Tulsi Ram,,7.0,1.7.12.2 "O lord of light and life, Agni, you are the judge, you are the friend. Devotees and celebrants blest with settlement and prosperity exalt you with their will and wisdom. May those who repose their love and faith in you enjoy the gifts of your generosity. And may you all, scholars and leading lights, protect and promote us with peace, prosperity and all round well being of life.",Rigveda,,12,3,Tulsi Ram,,7.0,1.7.12.3 "To Agni, purifier of the world, inspirer of the mind and soul, and destroyer of evil and darkness, bear and offer all your thought, will and action in dedication as I, happy at heart in the assembly house of social yajna, dedicate mine to the leading light of the world, selfless guide and pioneer of action and endeavour for humanity.",Rigveda,,13,1,Tulsi Ram,,7.0,1.7.13.1 "Agni, bright purifier of the world with light and inspiration, rising in action you fill the heaven and earth with light and purity. O spirit all pervasive and all knowing, leading light of humanity, with your might and majesty, protect the noble people from pride, calumny and imprecation.",Rigveda,,13,2,Tulsi Ram,,7.0,1.7.13.2 "Agni, rising, manifesting and moving all round every where freely, you shine and fill all regions of the world with light and inspiration, and, as a shepherd looks after, protects and guides his flock so, O leading light of humanity, all knowing and all pervasive, find ample appreciation and comfortable settlement for the scholar and teacher of the universal Vedic knowledge of existence. O scholars and leading lights of humanity, always protect and promote us with peace, prosperity and all round well being of life.",Rigveda,,13,3,Tulsi Ram,,7.0,1.7.13.3 "Bearing holy fuel for the fire and fragrant materials for oblations, chanting divine words of invocation and invitation, and bowing in profound reverence, we offer homage in yajnic service of love and non-violence to Agni, self-refulgent lord of light, pure and potent giver of life and the universal vision and knowledge of life in the Veda.",Rigveda,,14,1,Tulsi Ram,,7.0,1.7.14.1 "Agni, light divine and fire of life, we offer you service with holy fuel for the rise of living flames. O lord adorable, most sociable, we offer you hymns of praise and worship. O lord high priest of the cosmic yajna of love and creation, giver of light and purity of well being, we offer you service and worship with ghrta and fragrant oblations of self-surrender to your glory of self-refulgence.",Rigveda,,14,2,Tulsi Ram,,7.0,1.7.14.2 "Agni, giver of light and purifier of life, listen to our prayer of the sages, accept our service and oblations and grace our life’s yajna with the bounties of divinity. We pray, may we ever abide in your service and divine favour, creating, producing, giving selflessly. O lord and all wise lovers of divinity, protect and promote us always with your gifts of peace and well being all round.",Rigveda,,14,3,Tulsi Ram,,7.0,1.7.14.3 "Let us offer the best of havi, holy food, into the holy fire, and homage to Agni, most generous, potent and generative power sitting next to us, a very closest of friends with an open door, ready with the best we need and desire.",Rigveda,,15,1,Tulsi Ram,,7.0,1.7.15.1 "To Agni, who abides with and stabilises the five orders of society in every household from door to door, the wise visionary, master protector and promoter of the home and family, youthful spirit and power of the light and fire of life and pranic energy.",Rigveda,,15,2,Tulsi Ram,,7.0,1.7.15.2 May he protect our wealth and knowledge and our family all round and also guard us against all sin and sinners.,Rigveda,,15,3,Tulsi Ram,,7.0,1.7.15.3 "I create a new song of adoration for Agni. who, like an angel of heaven, wise and great, begets us the wealth, honour and excellence of the world.",Rigveda,,15,4,Tulsi Ram,,7.0,1.7.15.4 "Like the wealth, honour and magnificence of a chief of heroic brave, the flaming splendour of Agni is glorious to the sight when it shines first and foremost of the graces of yajna.",Rigveda,,15,5,Tulsi Ram,,7.0,1.7.15.5 "May that friendly and most adorable Agni, receiver of oblations and disseminator of fragrance, accept with pleasure this offer of service and oblations of ours and accept with love our words of celebration and submission.",Rigveda,,15,6,Tulsi Ram,,7.0,1.7.15.6 "Agni, loving and accessible protector and ruler of the people, brilliant and generous chief of heroic brave, universally honoured and invoked, we love and enshrine you in our heart and home with faith and reverence.",Rigveda,,15,7,Tulsi Ram,,7.0,1.7.15.7 "Shine forth, beatify the night and brighten up the day with the light of sun rays, and by virtue of your brilliance let us shine too like holy fires. Chief of the youthful brave you are, our own, always for us.",Rigveda,,15,8,Tulsi Ram,,7.0,1.7.15.8 "Leading lights of humanity and holy sages approach you, meditate on you, for the acquisition of wealth of wisdom, you who are imperishable giver of a thousand gifts.",Rigveda,,15,9,Tulsi Ram,,7.0,1.7.15.9 "Agni counters, corrects, also destroys, wickedness. Immortal, purifying, adorable, the lord blazes with dazzling refulgence of fire and the sun.",Rigveda,,15,10,Tulsi Ram,,7.0,1.7.15.10 "And that ruling power, a very image of patience, fortitude and omnipotence, may, we pray, bring us the best of means, materials and modes of success, and may the lord of power, honour and excellence bring us all we cherish and value in life.",Rigveda,,15,11,Tulsi Ram,,7.0,1.7.15.11 "Agni, refulgent ruler, Deva Savita, generous creative power of inspiration, Bhaga, commanding power of wealth and excellence, Did, law and ethics of universality, you bless us with honour and magnificence with noble progeny of our choice and ambition of the best order with freedom from suffering.",Rigveda,,15,12,Tulsi Ram,,7.0,1.7.15.12 "Agni, fiery ruler and generous lord of enlightenment, save us from sin, protect us from the sinful and the destroyers. Lord eternal and unaging, with your blazing law, justice and discipline, burn out evil, evil deeds and evil doers.",Rigveda,,15,13,Tulsi Ram,,7.0,1.7.15.13 "And O lord redoubtable, let the earth, the land, and the governance of the state, firm as adamant and strong as steel, be like a mother city of a hundred-fold defences for the protection, promotion and progress of the people.",Rigveda,,15,14,Tulsi Ram,,7.0,1.7.15.14 "O lord undaunted and unchallengeable against the violent, the saboteur and the terrorist, save us and protect us from sin, inequity and violence in the day and at night.",Rigveda,,15,15,Tulsi Ram,,7.0,1.7.15.15 "O people, for your sake, with food, homage and self-surrender, I invoke and serve Agni, giver of light and fire of life, product as well as the source of unfailing energy, strength and power, cherished and valuable friend, most enlightened and constant agent of the holiest programmes of love and non-violent development, and imperishable carrier and messenger of world communications.",Rigveda,,16,1,Tulsi Ram,,7.0,1.7.16.1 "That Agni, leading power of nature and humanity, uses bright natural elements of universal value such as sun rays, fire and water, like horses harnessed to the chariot, and, when invoked and raised, would move at the fastest speed. He is the master of natural knowledge and natural materials, adorable, noble and potent worker, and the accomplisher of means, materials and projects of humanity for common success and progress.",Rigveda,,16,2,Tulsi Ram,,7.0,1.7.16.2 "High rises the radiant glory of this fire of Agni fed on holy food while the flames and fragrance soar and touch the skies, when people light and raise the fire with profuse oblations of ghrta offered to the bountiful power.",Rigveda,,16,3,Tulsi Ram,,7.0,1.7.16.3 "We light, raise and develop the holy fire as messenger and harbinger of excellent gifts of life’s light and fragrance. So do we elect, adore and anoint you on the highest and most glorious office of the nation. Bring us the divine nobilities and brilliancies of the world of nature and humanity together and give us all the cherished blessings of life for which purpose we love and adore the fire and you, O lord of power and honour manifest and embodiment of excellence.",Rigveda,,16,4,Tulsi Ram,,7.0,1.7.16.4 "Agni, fiery and enlightened ruling power of nature and humanity, you are the protective and promotive head of the family and the home land. You are the receiver and giver of every thing in the loving and non-violent business of the nation’s governance and administration. You are the purifier, sanctifier and giver of enlightenment universally adored. You organise, accomplish and pervade the yajnic business of life and living together by choice and common will.",Rigveda,,16,5,Tulsi Ram,,7.0,1.7.16.5 "O presiding power of holy actions in life, bestow the jewels of life upon the yajamana as you are the lord ruler and disburser of the world’s wealth. Shine, sharpen and inspire us to do well in the truth and law of the world of nature and humanity and advance the person whoever commands honour and excellence and rises as expert performer in the universal yajna of evolution and progress at the social level.",Rigveda,,16,6,Tulsi Ram,,7.0,1.7.16.6 "Agni, ruling light of the world, invoked with reverence and adored, let those brave leaders and eminent scholars commanding wealth and power be dear and closer to you who move forward, and lead, control and protect the defenders and promoters of the people, lands and cows.",Rigveda,,16,7,Tulsi Ram,,7.0,1.7.16.7 "Patient and potent lord ruler of light, strength and power, protect from jealousy and malignity those good people in whose home sweet and sacred speech and manners, like a gracious lady of generosity with sweetened hands perfumed with ghrta and holy water, reigns and resides and, O lord of wide reputation and long experience of the voice of divinity, give us the home abounding in peace and comfort, love and courtesy.",Rigveda,,16,8,Tulsi Ram,,7.0,1.7.16.8 "Agni, leading light and fire of life, most pervasive power ever on the move, all aware and self- conscious, receiver of the inputs into the fire of consumption and disseminator of the fragrances for the living system of existence by charming flames, pray refine and intensify the holy inputs of havi and bring higher returns of honour, excellence and generosity for those who manage the wealth and power of humanity for the common good.",Rigveda,,16,9,Tulsi Ram,,7.0,1.7.16.9 "O lord most youthful, power enlightened, there are those generous souls who, of their own will and desire, provide all possible and attainable means and materials for successful living, food and energy, wealth and power, and great honour and reputation for excellence. O lord, protect them from sin and evil, promote them with a hundred safeguards and fortifications.",Rigveda,,16,10,Tulsi Ram,,7.0,1.7.16.10 "Agni, self-refulgent lord giver of wealth, honour and excellence, loves to have your fire of yajnic action sprinkled with overflowing ladle of ghrta and the highest refined action. Serve him closely, feed the fire to the full, let the flames rise, and the generous lord refulgent would lead you to the heights of prosperity and excellence.",Rigveda,,16,11,Tulsi Ram,,7.0,1.7.16.11 "Let the brilliant, noble and generous leaders of humanity choose, sanctify and anoint that intelligent all-aware person as Agni, leader, ruler and high-priest of the yajnic social order of love, peace and non violence, who would create and bear the jewel wealth and values of life and high power and prestige of the noblest order for generous self-sacrificing people dedicated to the yajna of the social system.",Rigveda,,16,12,Tulsi Ram,,7.0,1.7.16.12 "Agni, O leading light, O brilliant seeker, O fire divine of yajna, be kindled with the holy fuel offered, and let the heat and light and fragrance of life spread over the wide earth, the skies and the vast spaces.",Rigveda,,17,1,Tulsi Ram,,7.0,1.7.17.1 "And let the doors of love and ecstasy be thrown open, and let the divinities inspired with the light and love of holy ambition enter. O leading light, bring them in hither.",Rigveda,,17,2,Tulsi Ram,,7.0,1.7.17.2 "Agni, light and fire of life and intelligence, all knowing, all reaching, go to the bounties of nature and brilliancies of humanity, join them with the light and fragrance you bear by the oblations of havi received, and win their favour of blessings for our yajna of the business of life and living.",Rigveda,,17,3,Tulsi Ram,,7.0,1.7.17.3 "Jataveda, all knowing, all reaching power of nature and humanity, yajna fire and teacher, communicates with the undecaying bounties of nature and the immortal souls of enlightened humans and seekers of enlightenment, renders them favourable to the yajnic programmes of peace and non-violent development and thus gives them fulfilment.",Rigveda,,17,4,Tulsi Ram,,7.0,1.7.17.4 "O man of knowledge and enlightenment, acquire and disseminate all the cherished gifts and virtues of the world so that all our hopes and ambitions for a full living may be truly fulfilled here and now.",Rigveda,,17,5,Tulsi Ram,,7.0,1.7.17.5 "Agni, light and fire of life and humanity, all divinities of nature and humanity acknowledge, take over and advance you for their life’s fulfilment, you being the source of infallible hope, energy and karma and bearer as well as harbinger of the divine invitations to live.",Rigveda,,17,6,Tulsi Ram,,7.0,1.7.17.6 "O great one, as you come, you bear and bring for us the jewel wealths, honours and excellences of life. We pray may we too with gratitude be servers and givers in honour of the generous and brilliant light and fire of life.",Rigveda,,17,7,Tulsi Ram,,7.0,1.7.17.7 "Indra, lord of power, splendour and beneficence, ruler of the world, all beauties and graces of life which our parents and sustainers pray for and achieve, all fertile cows, lands and lights with high yield, all horses and fast communications are there for them because you are there. All wealth of home, habitat and materials, you alone give to the devotee who prays for the favours and light of divinity.",Rigveda,,18,1,Tulsi Ram,,7.0,1.7.18.1 "Like a brilliant prince you live with the people all round, every way, every day. Being a scholar, poet and visionary, inspire us, your admirers, with your lights of wisdom, and refine our voices of admiration with gentle forms and manners. Lord of wealth, power and honour, sharpen our plans and initiatives with the development of lands and cows, horses and transport for our assets and prosperity.",Rigveda,,18,2,Tulsi Ram,,7.0,1.7.18.2 "Indra, glorious ruler, these are the people and our voices of admiration, earnest and joyous, vying with each other in love and reverence on this occasion, which may, we pray, reach you and be accepted. May your modern ethics and policies lead us all to wealth, honour and excellence. May we always abide in peace and prosperity in a happy home under your care and kindness.",Rigveda,,18,3,Tulsi Ram,,7.0,1.7.18.3 "As a shepherd goes to the cow in a rich pasture for good milk, so the man of peace and enlightenment approaches you seeking fulfilment and creates songs of appreciation in praise of your policy and performance as a ruler. Indra, O lord ruler of the world, the whole world calls you the preserver, defender and promoter of the earth and her social order for me, and I pray you enjoy the favour and goodwill of the people for our sake.",Rigveda,,18,4,Tulsi Ram,,7.0,1.7.18.4 "Indra, brilliant ruler, rising anew like the sun, controls and bounds overflooded expansive waters into fordable limits for comfortable movement of business, converts the violent to peaceable beneficence, silences the imprecations of the vociferous and controls the erratic behaviour of the rivers and the seas.",Rigveda,,18,5,Tulsi Ram,,7.0,1.7.18.5 "The ruler is chief of all, all controller and instant achiever, keen yajaka and sociable with open doors, sharpest reacher to the target like fish in the ocean, for economic and social progress. Men of economic ambition, science and wisdom do him honour, enemies cower before him, and as a friend he saves and supports the friend of versatile genius.",Rigveda,,18,6,Tulsi Ram,,7.0,1.7.18.6 "Men of ripe age and experience, vibrant experts of yajnic material, nobly born and cultured, graceful and highly sagacious, who bring about peace and joy for all, approve and glorify the ruler who leads and guides members of the council who manage the governance and administration of the land for the noble people and organise the defence forces to deal with the violent, destructive and lawless elements from within and without.",Rigveda,,18,7,Tulsi Ram,,7.0,1.7.18.7 "Thoughtless men of evil disposition try to fail his policy of universal and inviolable values and grab lands of fertility. But Indra, a man of vision, all round perceptive, saving the land and policy frustrates their designs and maintains national integrity and rests in peace and fearlessness.",Rigveda,,18,8,Tulsi Ram,,7.0,1.7.18.8 "When Indra, generous ruler and commander equipped fully with assistant forces, overcomes unfriendly powers and evil voices rampant in society and thus reaches his target of correction and achievement in the daily business of life’s governance and administration including the optimum means of sustenance and development, the people too realise the ends of his universal policy and achieve their goals of life in definiteness without any delay.",Rigveda,,18,9,Tulsi Ram,,7.0,1.7.18.9 "Just as cows free from the cowherd rush to the master from the pasture, as friends rush to meet a friend, as people having performed good actions by nature and law advance to receive their prize, and as the sun rays radiate across space and sky to meet the variegated earth, so do the forces of Indra, whether organised in battle order or resting off duty, and the people at peace rally and rush to Indra, the ruler, for service immediately on the clarion call.",Rigveda,,18,10,Tulsi Ram,,7.0,1.7.18.10 "The ruler, personally resigned and socially committed as a trustee, commanding power and brilliance as Indra, dedicated to the elimination of want and suffering, creates and ministers a senate of twenty and one reputed people over a variety of views and opinions and thus, brave and brilliant as he is, organises the nation into a dynamic social order like a high priest organising and energising the vedi in the house of yajna.",Rigveda,,18,11,Tulsi Ram,,7.0,1.7.18.11 "The lord of thunder power and justice engages the scholar, the teacher, the senior and even the jealous critic and opponent into the thick of social action, choosing some positively and others to weed out negativity. Thus they too, O ruler, opt for you, some opting for you as a friend for friendship, and others to be with you and around, but all in order to be happy and joyous in consonance with you.",Rigveda,,18,12,Tulsi Ram,,7.0,1.7.18.12 "Let the ruler with his enlightened forces always and at the earliest rule out and destroy the sevenfold citadels of these outmoded enemies, and let him serve and support the home and institutions of values anew for the rising people of free thought and action. Let us always realise and win the values of the eternal and liquid flow of the holy voice in our yajnic business of systemic life.",Rigveda,,18,13,Tulsi Ram,,7.0,1.7.18.13 "All the wondrous deeds of the world are accomplished by Indra, since sixty-six of his brave warriors devoted to their lord, all fervent, new and ferocious fighters dedicated to the land and light, send to eternal sleep sixty six thousand of his enemies.",Rigveda,,18,14,Tulsi Ram,,7.0,1.7.18.14 "There furious warriors overwhelming the enemy like turbulent waters rushing down hill are the creation of Indra, and they, over-coming and cutting to size the enemies and strategists camouflaged as friends, are prepared to renounce all comforts for the sake of their devotion to the generous master and ruler.",Rigveda,,18,15,Tulsi Ram,,7.0,1.7.18.15 "Indra, ruler of the earth, inspires and promotes the person who promotes the brave, prepares ripe inputs for yajnic development, and challenges and eliminates want and dishonour from the world. Being the destroyer of pride and anger, he reduces the proud and angry to zero, and promotes, defends and serves the paths of rectitude and processes of law and justice.",Rigveda,,18,16,Tulsi Ram,,7.0,1.7.18.16 "By patience, fortitude and stabilized power, Indra, destroyer of evil and enmity, unites and consolidates the world into one socio-political order. With limited but committed powers of love and creativity, he defeats the tigers of violence and destruction. With pointed advance like the penetration of a needle, he routs deep formations of hostility and opposition. And thus he provides all sustenance and peaceful comfort and prosperity for a happy and generous humanity.",Rigveda,,18,17,Tulsi Ram,,7.0,1.7.18.17 "Indra, lord destroyer of division, opposition and hostility, let your persistent enemies be subdued relentlessly. Let the persistent purveyors of division and dissidence be brought to justice. And whoever does evil and violence to the supportive and celebrative people among humanity, strike the sharp and instant bolt of justice upon them.",Rigveda,,18,18,Tulsi Ram,,7.0,1.7.18.18 "Let the powers of justice, keepers of law and order and defence guards provide security cover for Indra, ruler of the social order. Let the ruler eliminate all elements of division, dissension and secession from this one, united and universal order of governance and human welfare. And let the weapon launchers, intelligence network using code language, supporting and cooperative yajnic powers of the system bear and offer him the highest loyalty and conduct fastest services of defence and communication for him.",Rigveda,,18,19,Tulsi Ram,,7.0,1.7.18.19 "Indra, lord ruler of power, honour and excellence, like the beauty, blessedness and grandeur of the dawns old and new, your knowledge and wisdom, ethics and policies and your wealth and excellence cannot be described, since you achieve the adorable light of divinity, shatter the pride and pretence of simulated brilliance, and by your innate power and splendour break the greatest and deepest clouds to bring down showers of rain.",Rigveda,,18,20,Tulsi Ram,,7.0,1.7.18.20 "By virtue of your blazing glory and showers of generosity, the sage who dispels evils, the warrior who goes forward with a hundred and faces many hundreds, and the host who provides the best shelter and hospitality like mother earth, all who rejoice in the home as well as outside, would never neglect, forget or forsake the kindness and friendship of yours who are the ruler and protector of the world community. And we pray may happy days ever shine upon these brave, learned and generous people.",Rigveda,,18,21,Tulsi Ram,,7.0,1.7.18.21 "Two hundred cows and two chariots drawn by double motive powers are the gifts of the generous yajamana, grand child of a dynamic, pious and progressive God-fearing yajaka. O Agni, lord and leader of the light and fire of the corporate life of humanity, happily acknowledging, singing and celebrating the gift of the man of peace and progress, I go round the house of yajna with reverence like the high priest and the yajaka myself.",Rigveda,,18,22,Tulsi Ram,,7.0,1.7.18.22 "Four-fold gifts of the generous yajamana, grand child of the pious progressive yajaka, golden majestic and moving straight on the right course in life in the most stable manner without jolt or deviation on the earth, bear me like a child of divinity to my grand child for the achievement of honour and excellence.",Rigveda,,18,23,Tulsi Ram,,7.0,1.7.18.23 "One whose honour and fame rings in the skies and over the wide earth, whose gifts of generosity are distributed over from person to person of eminence, whom the seven fluent regions of heaven and earth celebrate and glorify like Indra, lord of light and fire and power, and who fights out a war monger in battle close at hand as one would eliminate a disease, such a person and power is fit to be the ruler.",Rigveda,,18,24,Tulsi Ram,,7.0,1.7.18.24 "O leading lights of humanity and vibrant people of the world in general, join, support and celebrate this generous giver of light and life like the father creator of the generous yajaka and high priest of world yajna, and there by join and integrate with the divine and undecaying social order which is the irresistible will and creation of the gracious lord of peace and forgiveness.",Rigveda,,18,25,Tulsi Ram,,7.0,1.7.18.25 "Indra, lord commander of weapons sharp and blazing as rays of light, virile, generous and yet fearsome as a bull, is the one supreme who guides, controls, rules and inspires the world community, and he is the one who always is the supporting power of the house and children of the indigent who cannot afford to pay for education and development. O lord, you are the guide and giver of wealth and knowledge to the man dedicated to the yajnic development of humanity.",Rigveda,,19,1,Tulsi Ram,,7.0,1.7.19.1 "Indra, brilliant ruler, you govern and strike your thunderbolt of justice and punishment, listen to the voice of the people in the battle business of life and protect the sagely man of judgement and discretion with your force when you fight the demon of drought, punish the selfish exploiter and food polluter and help and arrange for the education of the children of noble mothers all for our sake.",Rigveda,,19,2,Tulsi Ram,,7.0,1.7.19.2 "O bold and determined ruler, with all your power and determination and with all your methods and tactics of defence and offence, protect and preserve the assets of the nation acquired, support the commander of services, guard the wielders of high class weapons and protect their families, defend the powers of law and order against crime, and in the battle against want and darkness and for victory in the battle field of defence and development, protect the supply line and citizens of the land.",Rigveda,,19,3,Tulsi Ram,,7.0,1.7.19.3 "O leader and commander equipped with transport, communications and armoured fighting forces, cherished and honoured ruler of the heart of the nation, in the battle business of the protection and advancement of the divinities of nature and humanity you fight out and eliminate the cumulated forces of darkness and destruction with the assistance and cooperation of the leading people. You lay to sleep and totally destroy the violent criminal, the thief and the terrorist in order to suppress and root out the forces of negation and destruction.",Rigveda,,19,4,Tulsi Ram,,7.0,1.7.19.4 "O wielder of the thunderbolt, those frightful forces of yours which instantly destroy nintynine citadels of want and darkness and hundreds more for the entry of light and justice, pray demolish the unbreakable walls of the forts of impenetrable ignorance, superstition, prejudice, hatred and violence.",Rigveda,,19,5,Tulsi Ram,,7.0,1.7.19.5 "Indra, lord of light and power, those permanent gifts and protections of the world of existence you have created and granted for the oblation bearing yajaka, for the generous man of charity, and for the commander of the protective forces of humanity, and those mighty motive forces of life’s power and generosity which I harness in your service may, O lord of all ruling power, we pray, bring us all voices of Divinity, all means and modes of sustenance, and all success and progress in our life.",Rigveda,,19,6,Tulsi Ram,,7.0,1.7.19.6 "O lord of peace, patience and justice, ruler of dynamic powers and people, in this social order of your governance, let us not be exposed to a state of throw away sin and crime. Save us by virtue of the company of non-violent, best and wisest protective people. Let us abide among your dearest favourites and loved ones, among the brave, the wise and the virtuous.",Rigveda,,19,7,Tulsi Ram,,7.0,1.7.19.7 "Lord of wealth, honour and excellence, let us all, leaders and friends of yours, abide and rejoice as your dearest in the protective shelter of your love and good will for our desired aims. Inspire and refine the nearest settled neighbour as well as the traveller on the move, raising the generous host in honour and praise for hospitality.",Rigveda,,19,8,Tulsi Ram,,7.0,1.7.19.8 "O lord of light, honour and excellence of generosity, select us for dedication to that holy work which, under the protection of your love and goodwill, leading scholars and interpreters of the Divine Word relentlessly pursue, reciting and teaching the Vedic songs of divinity and, by recitation and exhortation, converting even hard headed businessmen to generous givers of charity in the service of Divinity.",Rigveda,,19,9,Tulsi Ram,,7.0,1.7.19.9 "These songs of adoration offered to you, O highest leader of the leaders of men, in fact, come back to us, giving wealth, honours and excellence of life. O lord, in these people’s battle against darkness, want and injustice, be their friend, wise protector and kind defender.",Rigveda,,19,10,Tulsi Ram,,7.0,1.7.19.10 "Indra, wise and brave leader and ruler of the world celebrated in song, exhorting the brave, commanding the defence and protection and the wealth of power, prosperity, food, energy and divine wisdom, grow in body, mind and soul by your body politic, and help us grow as a united commonwealth blest with honour, excellence and prosperity, and let there be no alliances of opposition and enmity against humanity. O lord and leaders of the world, protect and promote us in a state of honourable peace, prosperity and all round well being for all time.",Rigveda,,19,11,Tulsi Ram,,7.0,1.7.19.11 "Indra, the ruling soul, a great performer blest with innate powers, rises bright and blazing to do great heroic deeds when he undertakes the manly acts he plans to do. Youthful and bold, he goes to the house of the people with his powers of protection as a saviour of us all from great sin and transgression.",Rigveda,,20,1,Tulsi Ram,,7.0,1.7.20.1 "Growing and rising, Indra is breaker of the clouds and destroyer of want and darkness of ignorance. The youthful hero protects the dedicated celebrant with his powers of protection. He is the creator of a beautiful world for the man of service and charity and he is the giver of wealth again and again to the generous man of charity and gratitude to Divinity.",Rigveda,,20,2,Tulsi Ram,,7.0,1.7.20.2 "Veteran warrior, relentless campaigner, passionate fighter, magnanimous hero, always victorious, Indra is unconquerable by nature. In the face of tumultuous conflicts he blazes with holy splendour and destroys all hostility from the earth.",Rigveda,,20,3,Tulsi Ram,,7.0,1.7.20.3 "Mighty Indra with his splendour and irresistible forces pervades both earth and sky by the strength of his presence felt all round. Wielding his thunderbolt of justice, protection and correction, commanding humanity and mixing with the people by perceptible presence as well as social gatherings over joyous celebrations, he maintains his dialogue with them.",Rigveda,,20,4,Tulsi Ram,,7.0,1.7.20.4 "Him the omnipotent generous father begets, and him the supreme creative mother nature bears and nurtures as the mighty, virile and generous leader for the battle of humanity for a full joyous life on earth, the mighty ruler Indra who then rises as the commander of armies and glorious protector promoter of the world community: brave and true, seeker of truth and the divine Word of nature, the ruler irresistible for the people.",Rigveda,,20,5,Tulsi Ram,,7.0,1.7.20.5 "Never does that person waver or go astray, never does he fail or face disaster, never does he hurt anyone, who obeys and serves the venerable thought and will of this awesome master. Whoever reposes his trust and prayers by love, self-sacrifice and yajna in him abides in peace for the achievement of wealth, honour and excellence, serving truth and rising in stature in truth and divine law.",Rigveda,,20,6,Tulsi Ram,,7.0,1.7.20.6 "What the former generation teaches and bequeathes to the next, and what the elder generation may learn and obtain from the younger one as a valuable gift, and that immortal wealth of life far out of sense, experience and time, O lord sublime, that sits eternal, O lord of omniscience and omnipotence, Indra, bear and bring us, that wondrous, super existential wealth and vision of life.",Rigveda,,20,7,Tulsi Ram,,7.0,1.7.20.7 "Indra, lord ruler of the world over clouds and mountains, whoever the person that pays homage to you, may he be dear to you as a friend in the open honest business of living. In this social order of goodwill and human welfare of the lord of love and grace free from violence, let us live in peace at home blest with sustenance and security in comfort and divine grace.",Rigveda,,20,8,Tulsi Ram,,7.0,1.7.20.8 "O lord of wealth, honour, power and excellence, this song of adoration vibrates with prayer for your attention and the celebrant prays for your grace. May your gift of wealth and fulfilment flow to the celebrant. O lord of power dear as breath of life, make it possible for us to win all wealth, honour and excellence we pray for.",Rigveda,,20,9,Tulsi Ram,,7.0,1.7.20.9 "Indra, lord giver of energy and vitality, sustain us and those who join you vitally and spiritually for the gift of energy and pranic vitality in contact with universal energy. May your universal vitality be the harbinger of universal wealth, honour and excellence for the celebrant. O lord and divinities, all time protect and promote us with success, prosperity and good fortune all round.",Rigveda,,20,10,Tulsi Ram,,7.0,1.7.20.10 "Distilled is the spirit of life, divine, brilliant, the very essence of earth and nature’s energy. Let Indra, the ruling lord of life, by his very nature and origin, join and address the assembly and make it resound. O lord of instant powers and faculties, we invoke and invite you by our yajnic adorations. Join us in the ecstasy of our celebration and inspire our congregation to awake into enlightenment.",Rigveda,,21,1,Tulsi Ram,,7.0,1.7.21.1 "Lovers of soma ecstasy march forward to join the yajna of the social order, their shouts of joy resounding to the skies. The brave and generous leaders of the nation move forward from the home, with resounding proclamations bearing vibrations of their characteristic home and fame, to join the assembly.",Rigveda,,21,2,Tulsi Ram,,7.0,1.7.21.2 "And you Indra, leader and ruler, set aflow the natural voice and energies of the nation otherwise withheld from expression by diffidence, fear and darkness of ignorance. Freed by you, the energies of the nation flow freely into action like words of eloquence directed to a definite purpose like streams flowing to the sea and chariot horses directed to a destination, and then all artificial creations of fear tremble like fear itself.",Rigveda,,21,3,Tulsi Ram,,7.0,1.7.21.3 "Indra, formidable scholar and fearsome warrior, enters with his weapons of offence and defence and inspires all the will and actions of the people which are in the interest of humanity and which are humanly possible. Happy and rejoicing, wielding the thunderbolt of power and justice in hand, he shakes to naught the strongholds of evil, sin and crime with his grandeur.",Rigveda,,21,4,Tulsi Ram,,7.0,1.7.21.4 "Indra, lord most potent, let not the wicked and violent approach and hurt us. Let them not affect our holy works in spite of their tactics worth knowing though they be. O noble lord, control and nullify the various and disorderly people. Let not the sensual and licentious sex slaves vitiate our moral conduct and rectitude.",Rigveda,,21,5,Tulsi Ram,,7.0,1.7.21.5 "Indra, lord of splendour, by your own strength overthrow the enemies of humanity on earth. They do not know the greatness and glory of your powers. By your innate powers you destroy the demon of darkness, want and ignorance. O mighty warrior, the enemies do not realise the expanse of your power and grandeur.",Rigveda,,21,6,Tulsi Ram,,7.0,1.7.21.6 "Indra, ruling power of the world, brilliant divines, scholars and scientists of veteran eminence value your courage and bold actions in the field of energy and spirituality for the development, prosperity and well being of the social order. Having faced challenges with patience and fortitude, Indra commands and shares powers, privileges and prosperity, and the people invoke and support him for leadership in their struggle for peace, prosperity and progress. Therein lies honour and victory.",Rigveda,,21,7,Tulsi Ram,,7.0,1.7.21.7 "For protection and advancement, the devotee calls upon you, Indra, lord ruler and giver of abundant power and prosperity, honour and excellence. O lord of a hundred protective powers, be the guardian, protector and saviour of our abundant power and prosperity. And our guardian and protector against the challenging enemy too, may, we pray, be brave as you.",Rigveda,,21,8,Tulsi Ram,,7.0,1.7.21.8 "O saviour triumphant, while we worship and glorify you daily with greater and greater love, faith and strength of loyalty, pray let us be your friends for ever. O lord and master of the people, let us all be close to you and, under your protection, let us all win and enjoy freedom from fear and strength worthy of the seekers of Divinity.",Rigveda,,21,9,Tulsi Ram,,7.0,1.7.21.9 "Indra, lord of life and majesty, hold us all, sustain us all, all the blessed souls who by their sincere devotion enjoy the glory of your favour and grace so that we may continue to enjoy the strength and success granted by you. May your power and grace be the source of wealth and excellence for the celebrant. All you divinities of nature and humanity, protect and promote us for all time with all freedom and security.",Rigveda,,21,10,Tulsi Ram,,7.0,1.7.21.10 "Indra, lord ruler and controller of the dynamic forces of the world, drink this soma of ecstasy which, I am sure, would exhilarate you. The cloud, generative power of nature, has distilled it and showered on you. And just as a horse well controlled by the hands and reins of the driver moves to the right destination, so is this soma generated by the hands of the creator meant to exhort you to take the dominion to its destination.",Rigveda,,22,1,Tulsi Ram,,7.0,1.7.22.1 "That beauty and joy of the governance of your dominion which is agreeable, inspiring and worthy of support and participation, and by which joy, O controller of the dynamic forces of the people, you break the negative forces of darkness, sin and crime, want and ignorance like the sun breaking dark clouds for showers, may that joy, O sovereign lord of power for settlement and prosperity, give you the real pleasure of creative governance and administration.",Rigveda,,22,2,Tulsi Ram,,7.0,1.7.22.2 "O lord of honour, power and magnificence, pray know well this voice of mine which the sage well settled at peace offers you in adoration of your glory. And accept, honour and apply these holy words of vision and wisdom in practice in the assembly house of the wise for governance and administration.",Rigveda,,22,3,Tulsi Ram,,7.0,1.7.22.3 "Listen to the cloud shower of exhortation from the vibrant sage, joyous participant in the congregation, know the thought and will of the wise scholar in adoration of your honour, and honour these prayers, most sincere and intimate, in action.",Rigveda,,22,4,Tulsi Ram,,7.0,1.7.22.4 "Never shall I forget your words, instant and mighty of action as you are, nor shall I, knowing your power and potential, ever neglect your appreciation and adoration. I value and appreciate the significance of your name and your innate honour and excellence.",Rigveda,,22,5,Tulsi Ram,,7.0,1.7.22.5 "O lord of honour and excellence, many are your acts of generosity and magnificence in the world of humanity. Many are the acts of adoration the dedicated wise offer to you. O lord, never let these be alienated from us.",Rigveda,,22,6,Tulsi Ram,,7.0,1.7.22.6 "O lord of honour and excellence, wise and brave, all these yajnic acts of service and adoration are for you. All these acts of holy creation and development for progress I do, are for your honour and majesty. You are the ruler and sustainer of the world, accepted and adorable for the leading people of the world.",Rigveda,,22,7,Tulsi Ram,,7.0,1.7.22.7 "Indra, lord of blazing splendour, destroyer of suffering and darkness, adored by the world, the people of the world acknowledge your grandeur but they comprehend it not, much less equal and surpass. Nor can they surpass, equal or even comprehend your power and potential or your munificence.",Rigveda,,22,8,Tulsi Ram,,7.0,1.7.22.8 "All the songs of adoration and acts of homage and worship which the veteran seers of ancient wisdom and new scholars of modern vision and wisdom create and offer to you, mighty ruler of the world, may they all be friendly and blissful for us all. O seers and scholars, O lord Indra, pray always protect and promote us with all modes of protection, promotion and all round well being.",Rigveda,,22,9,Tulsi Ram,,7.0,1.7.22.9 "O brilliant sage of divine vision settled in peace, raise your voice and sing songs of celebration in honour of Indra, mighty ruler of the world. In the battle business of life, glorify him who pervades the wide worlds by his might, and as I approach him he listens close by so that my words of prayer reverberate across the spaces.",Rigveda,,23,1,Tulsi Ram,,7.0,1.7.23.1 "I come, lord Indra, the sound of prayer rises like a battle cry with the divine waves of nature, charming, mastering, the notes resounding in the tumultuous roar. No one knows the thread of his span of life in humanity. O lord, cleanse us of those sins which pollute us to darkness.",Rigveda,,23,2,Tulsi Ram,,7.0,1.7.23.2 "I ride the chariot of worship in pursuit of the light of truth harnessing the two carriers of mind and intellect alongwith the senses. My prayers reach the lord of love who accepts the supplicant with grace. The lord pervades both heaven and earth with his might, prevents evil, and destroys the demons of sin and darkness which we cannot even perceive with our human eyes of ordinary vision.",Rigveda,,23,3,Tulsi Ram,,7.0,1.7.23.3 "Indra, lord of light and action, just as waters flow and rays of light radiate over darkness, so let your celebrants, men of holy action, rise and attain to the light of truth. O lord of the cosmic chariot, come like the wind to your servants of action with grace since you bless us with mercy and with gifts of intelligence, vision and the light of divinity.",Rigveda,,23,4,Tulsi Ram,,7.0,1.7.23.4 "Indra, lord of might, mercy, magnanimity and giver of all round success, may the devotees blest with joy and vision of action win your pleasure and favour for the gift of strength and power, sure success and excellence in all fields to bless the celebrant. You, the one adorable lord, bless the mortals with love and mercy. Come and share our celebrations of yajnic ecstasy with us in this session.",Rigveda,,23,5,Tulsi Ram,,7.0,1.7.23.5 "Thus do the brilliant poets of vision and heroes of action settled and settlers at peace with homage and adorations celebrate Indra, lord ruler and commander of world forces, giver of showers of joy and wielder of thunder arms for the world order. The lord commands forces of the youthful brave and prosperity of the world’s commonwealth. Praised and celebrated thus, may the lord protect and promote us. O lord, and O men of vision and potent action, protect and promote us all time with all modes of happiness and well being.",Rigveda,,23,6,Tulsi Ram,,7.0,1.7.23.6 "Indra, lord ruler and commander of the world, the holy seat for you is created and reserved in the house of nations. Elected and invited by all equally, pray come and take it with the leading lights of humanity in the manner that you may be our saviour and protector for advancement, receive and disburse the means and materials of life’s wealth and comfort, and be happy and celebrate the joy of life with the soma of the world’s excellence.",Rigveda,,24,1,Tulsi Ram,,7.0,1.7.24.1 "Indra, brilliant lord, accepted is your mind wholly, both wish and will, ideas and intentions, philosophy and policy, ethics and action. The soma of joy and celebration is distilled and ready. The honey sweets are exuberant and overflowing. The general will, single voice and enthusiastic resolution of this generous land initiates, invites and anoints you in your seat.",Rigveda,,24,2,Tulsi Ram,,7.0,1.7.24.2 "Indra, mighty lord of natural simplicity and grace, lover of joy, come to this holy seat of ours from wherever you are, from the regions of heavenly light or the dark green earth to drink of the soma of celebration for the land. May the leading personalities of the nation well conduct you to receive our felicitations with us here.",Rigveda,,24,3,Tulsi Ram,,7.0,1.7.24.3 "Indra, friendly ruler, lover of divinity and the best things of life, commanding the best of assistants, blest with a gracious personality, come to us with all the means of protection and progress for us, bringing showers of strength, honour and excellence for the nation and warding off all opponent forces, come supported by the wisest veterans of the land.",Rigveda,,24,4,Tulsi Ram,,7.0,1.7.24.4 "This inspiring song of felicitation and this vibrant institution of governance is created and offered to Indra, great and brilliant lord ruler and sustainer of the world, like the leading power of the nation’s chariot. O lord Indra, this supplicant and celebrant prays to you for the gift of wealth, honour and excellence for the nation. Pray raise our honour and fame to the regions of bliss over the sky and light of the sun.",Rigveda,,24,5,Tulsi Ram,,7.0,1.7.24.5 "Likewise O lord of excellence, Indra, destroyer of suffering, bless us with abundant good fortune of the choicest order. Grant us the great favour of your love and good will. Protect and promote the honour, energy and sustenance of the nation blest with youthful brave for the noble people. O lord and veterans of the world, protect and advance us with the peace, prosperity and all round well being for all time.",Rigveda,,24,6,Tulsi Ram,,7.0,1.7.24.6 "Indra, blazing lord of glory and illustrious commander of the forces of defence and protection, when your armies impassioned by ardent zeal march forward, the thunderbolt in your hands, O magnificent leader of humanity, flashing and blazing, falls upon the enemy. O lord, your mind instantly traversing over spaces otherwise, would never ramble from us but hit the target.",Rigveda,,25,1,Tulsi Ram,,7.0,1.7.25.1 "Indra, lord destroyer of want and suffering, strike upon the strongholds of the enemies and break down the hostilities of mortals that afflict us with violence and disease. Throw out far off that curse and calumny of the malevolent and bring us fulfilment with abundance of health, wealth, honour and excellence of life.",Rigveda,,25,2,Tulsi Ram,,7.0,1.7.25.2 "O lord of golden helmet, hundreds be your favours and protections for the man of generosity, thousands your blessings and gifts of grace. Destroy the weapons of death in the hands of the violent mortal and vest us with that wealth, honour and excellence of life which is the supreme jewel of existence.",Rigveda,,25,3,Tulsi Ram,,7.0,1.7.25.3 "Indra, mighty lord beyond fear, in submission to your will, I abide in holy action and pray for the gift of your protection and grace. O lord illustrious of blazing power, pray dwell in my heart for ever. Forsake us not, O lord of tempestuous forces.",Rigveda,,25,4,Tulsi Ram,,7.0,1.7.25.4 "All these arms and armaments of thunder power, all the sagely people who have come to peace and power, patience and fortitude inspired by divinities for the attainment of honour and excellence: all these are dedicated to Indra, lord ruler of vibrant powers and people of the world. O lord giver of freedom from fear and violence, make it easy for us to dispel the evil and darkness of life. Let us be victors of light over ignorance and darkness and cross over the seas to the realms of bliss.",Rigveda,,25,5,Tulsi Ram,,7.0,1.7.25.5 "Thus O lord Indra, bless us with honour and excellence of our choice in abundance. Let us have the divine bliss of your love and good will. Sustain and promote food, energy and knowledge for the noble people blest with youthful and brave warriors of freedom. O lord, O noble people, O saints and sages, O youthful brave, protect and promote us with all modes of good fortune and well being for ever.",Rigveda,,25,6,Tulsi Ram,,7.0,1.7.25.6 "Undistilled soma does not please Indra, lord of humanity. Nor do distillations of soma unsanctified by divine chants of Veda satisfy the lord of power and divinity. Therefore I create and compose the latest song of adoration with Vedic vision with the distillation so that the lord may listen and accept our homage of soma with pleasure.",Rigveda,,26,1,Tulsi Ram,,7.0,1.7.26.1 "With every chant of song divine, the soma pleases Indra. At every stage of adoration, at every step of the song, the draughts of soma exhilarate the lord. For this reason, surely, eager supplicants, equally proficient, invoke and offer homage to the lord for protection and progress like children approaching parents with love to have their blessings.",Rigveda,,26,2,Tulsi Ram,,7.0,1.7.26.2 "What the sages and scholars say and proclaim in matters of science and development of soma, let the pursuant follow and do even more, and just as the ruler protector and sustainer looks after the people and the father looks after the children by himself equally well, so should Indra first and foremost look after and refine the development of knowledge and all the pursuers.",Rigveda,,26,3,Tulsi Ram,,7.0,1.7.26.3 "Only Indra they celebrate in holy words. Only of him do we hear, that he is the giver of all power, progress, honour and excellence and he alone is the saviour and protector. Instant and unfailing are his powers and forces of protection and defence, unbreakable as ever. May all dear and cherished good things of life come to us by the lord’s kindness and grace.",Rigveda,,26,4,Tulsi Ram,,7.0,1.7.26.4 "Thus does the ardent sage settled in peace and wisdom celebrate Indra, the soul and generous ruler of the world and leading lights of humanity for the sake of defence and protection in the social order of the lord’s creation. May the lord bring us a thousand fold honour and excellence in food, sustenance and knowledge. O lord and leaders, protect and promote us with all your gifts of good fortune and all round well being as ever.",Rigveda,,26,5,Tulsi Ram,,7.0,1.7.26.5 "Leading people call upon Indra, lord ruler of the world, in their serious struggles of life and pray for those concentrative faculties of mind and intelligence by which they can join the divine presence and win their goal. The lord is the brave, generous and fearless leader of humanity in their corporate life, lover of strength and inspirer of heroic souls. O lord, give us the grace of your divine presence and lead us in our development of lands and cows and in our plans of education, enlightenment and our vision of the divine Word.",Rigveda,,27,1,Tulsi Ram,,7.0,1.7.27.1 "Indra, lord of power, honour and excellence, that strength and power of yours for which you are invoked by all humanity, pray give us, your friends and leaders of a free world. O lord of honour and majesty, unshakable lord of universal vision and knowledge, remove the cover of darkness and open out our potential like a hidden treasure revealed.",Rigveda,,27,2,Tulsi Ram,,7.0,1.7.27.2 "Indra is the sovereign ruler of the moving world and her people on the earth. Whatever various and manifold wealth there is on the earth, he alone is the master mler. And therefrom he gives profusely of wealth, honour and excellence to the generous man of charity, inspires our potential strength and success, and when he is closely adored in meditation, he reveals his presence to our direct vision and experience.",Rigveda,,27,3,Tulsi Ram,,7.0,1.7.27.3 "Surely Indra, lord of honour and glory, is the generous and instant giver on invocation and prayer. He gives sustenance, protection and progress, and he controls and guides our advance to victory in life. Boundless is his grace which ever inspires and promotes our will and action, and it is freely available to people who seek his love and friendship.",Rigveda,,27,4,Tulsi Ram,,7.0,1.7.27.4 "Indra, generous lord of munificence, we turn ourselves to you seeking your love and kindness to achieve the honour and treasures of life. Pray open the paths of advancement for us to wealth and victory of lands and cows, horses and chariots of the good life. O lord, O leading lights, be gracious and protect and promote us with all good fortune and well being for ever.",Rigveda,,27,5,Tulsi Ram,,7.0,1.7.27.5 "Indra, lord omniscient, all pervasive in the world, come, listen to our prayer, let the horses harnessed to your chariot be directed hitherward to us. All people of the world without exception invoke you. Pray listen to our prayer and bring us the gifts of Divinity.",Rigveda,,28,1,Tulsi Ram,,7.0,1.7.28.1 "O lord of might, since you protect and preserve the voice of the seers of divine vision, your grandeur vests in the holy voice and holy projects of humanity. Awful lord of blazing lustre, when you wield the thunderbolt in hand in a state of divine passion for action you rise invincible for any power of the world.",Rigveda,,28,2,Tulsi Ram,,7.0,1.7.28.2 "Indra, by your ethics and policy you guide the leading lights of humanity and those called upon to duty as you light up the earth and space, and thus surely by nature and character you rise to the mighty power of the governance of the great social order. Truly the mighty and the dynamic govern and guide the weak who need protection.",Rigveda,,28,3,Tulsi Ram,,7.0,1.7.28.3 "Indra, lord ruler of the world, in these few days bless us that the evil in friends be purged and they become good citizens. O lord, if the man of judgement and discrimination were to see untruth and false conduct, then he, Varuna, with justice and power, may cause it to be reduced to half and then purged off.",Rigveda,,28,4,Tulsi Ram,,7.0,1.7.28.4 "We speak and sing, thus, of Indra, this lord of power, honour and excellence who gives us great wealth and further capacity for success and victory and who accepts homage as the most loving protector of the worshipper. O lord, may you and your divine forces protect and promote us with all gifts of good fortune and well being for all time.",Rigveda,,28,5,Tulsi Ram,,7.0,1.7.28.5 "I extract and distil this soma juice for you, Indra, lord of honour and power. Commander of the dynamic forces of the world, abiding in that house of majesty, come and drink of this juice distilled and seasoned delightfully, and while coming bring us the wealth, honour and excellence of life.",Rigveda,,29,1,Tulsi Ram,,7.0,1.7.29.1 "O mighty Indra, ruler of the world and master of universal knowledge, lover of the lord’s creation, come here straight to us driven fast by dynamic forces, join this yajnic programme of our life, be happy and rejoice with us, and listen to those celebrative chants and prayers of ours.",Rigveda,,29,2,Tulsi Ram,,7.0,1.7.29.2 "What is the honour and pleasure we can do by our songs of adoration to your grace? O lord of glory, what can we offer and when in homage to you? All thoughts, imagination and songs we offer are but an extension of your grace in adoration of your honour. So, O lord, only listen to these songs of adoration and be pleased.",Rigveda,,29,3,Tulsi Ram,,7.0,1.7.29.3 "And all songs and adorations of the seers of all time which you graciously listen and accept are but human adorations of the visionaries in your honour. I too, O lord of universal knowledge, vision and glory, offer the same song of invocation and adoration. O lord and master, Indra, you are our teacher, protector and provider like the father.",Rigveda,,29,4,Tulsi Ram,,7.0,1.7.29.4 "Such is Indra, glorious lord of knowledge and power whom we celebrate in song. He gives us the grandeur and abundance of wealth, honour and excellence and the competence for higher and higher success. And he loves and accepts the homage and adorations of the celebrant supplicant of divinity. O lord, O visionaries, poets and teachers, protect and promote us with all modes of honour and well being for all time.",Rigveda,,29,5,Tulsi Ram,,7.0,1.7.29.5 "Indra, lord divine, generous and most potent ruler, come to us with strength and power and be the promoter of this commonwealth. O lord ordainer of humanity, heroic wielder of the thunderbolt of defence and order of law and justice, come for the rise of this great social order, for wealth and splendour and for the manly character, courage and vigour of the nation.",Rigveda,,30,1,Tulsi Ram,,7.0,1.7.30.1 "In their discussions, debates or differences of opinion, in matters of language and education, in their heart of hearts and in all organisational bodies of the common wealth, and in their struggles for light, enlightenment and brilliance of the order, brave and fearless leaders of the nation call upon you, the real adorable leader. You are the leader and commander among all powers and forces of humanity. O leader and commander, Indra, expose all strongholds of darkness and negation, eliminate all evil and wickedness, for there is no evil too difficult for you to destroy.",Rigveda,,30,2,Tulsi Ram,,7.0,1.7.30.2 "Indra, lord ruler, leader and commander of the nation, when the days of enlightenment and good fortune shine and you bear the banner of light and victory in battles of progress, symbol of the nation’s excellence, then Agni, brilliant leader and light giver, having called up the wise and brave, sits at peace among them at the head of yajna as the priest giving life and energy for further good fortune and higher progress.",Rigveda,,30,3,Tulsi Ram,,7.0,1.7.30.3 "Indra, generous lord ruler of glory, brave and fearless leader of the nation, we are yours and we stand for you, and so are all those who praise and celebrate the giver and creator of wealth and excellence for all. Pray give to the learned and the wise a good home, sustenance and security worthy of them, noble seniors they are in their own right, moving on forward to a whole fulfilled life.",Rigveda,,30,4,Tulsi Ram,,7.0,1.7.30.4 "We sing and celebrate the honour and glory of this Indra, lord of magnificence, leader and ruler of the nation, who creates and gives us great wealth and honour and all means and materials of success and victory for life’s fulfilment, and who loves and accepts, protects and promotes the homage and adoration of the devotee. O lord, O learned and wise leaders, protect and promote us with all good fortune and all modes of well being for all time.",Rigveda,,30,5,Tulsi Ram,,7.0,1.7.30.5 "O friends, sing exciting songs of celebration in honour of Indra, your leader, commander of dynamic forces who loves the nation’s honour and excellence and thirsts to celebrate the grandeur of it.",Rigveda,,31,1,Tulsi Ram,,7.0,1.7.31.1 "Say adorable words of praise for Indra, generous giver, and sing heavenly songs for him as leading lights of the nation do. Let us too do the same honour to him, the great accomplisher of truth.",Rigveda,,31,2,Tulsi Ram,,7.0,1.7.31.2 "Indra, glorious ruler, you are giver of peace and settlement, you are accomplisher of a hundred yajnic acts of truth, you are giver of victory and progress to us, you are lover of the land and culture and you are creator of golden wealth, honour and excellence.",Rigveda,,31,3,Tulsi Ram,,7.0,1.7.31.3 "Indra, generous and valorous lord ruler, giver of settlement, peace and progress, we are your admirers, and we stand for you. O lord, know this of us, for us and for the nation.",Rigveda,,31,4,Tulsi Ram,,7.0,1.7.31.4 "O lord ruler of the nation, leave us not to the reviler, malignant scandaliser, and the selfish miser. My strength, intelligence and action sustains in you and flows from there.",Rigveda,,31,5,Tulsi Ram,,7.0,1.7.31.5 "You are the celebrated armour of defence and all round protection, front rank warrior, destroyer of evil, darkness and want: committed to you in covenant, I say so and bind myself.",Rigveda,,31,6,Tulsi Ram,,7.0,1.7.31.6 "You are great and glorious, Indra, and accordingly your courage and fortitude is great. The abundant heaven and fertile earth both acknowledge your grandeur.",Rigveda,,31,7,Tulsi Ram,,7.0,1.7.31.7 "The voice of admiration, expression of your essential nature and power, raised by vibrant humanity, reaching you incessantly with the light and truth of your power and performance, may ever abide around you.",Rigveda,,31,8,Tulsi Ram,,7.0,1.7.31.8 "People of the world together in unison bow to you in homage and subsequently joyous voices of admiration rise for you, mighty lord destroyer of enemies, like mists of soma unto the heights of heaven.",Rigveda,,31,9,Tulsi Ram,,7.0,1.7.31.9 "Bear and bring homage, assistance and cooperation and offer positive thoughts and advice to Indra, your leader and ruler. Great is he, promoter of great people and the common wealth, and a leader wide awake with deep and distant foresight. O leader and ruler of the land, be good to the settled ancient people and take care of the farming communities and other professionals so that all feel happy and fulfilled without frustration.",Rigveda,,31,10,Tulsi Ram,,7.0,1.7.31.10 "To the great Indra, the ruler widely perceptive and all aware, vibrant people of the land, the learned and the wise with a sense of dynamism, all offer homage, rooting out dead wood, planting new saplings, generating new forms of sustenance and energy, and creating new forms of appreciating and realising the eternal spirit. And they, people of constancy and settled mind, never violate the laws and discipline of the lord’s Eternal Law.",Rigveda,,31,11,Tulsi Ram,,7.0,1.7.31.11 "All voices of the people, all sessions of yajnic programmes of action, uphold and support only the brilliant ruler, Indra of constant vision and passion, in order to maintain the social order of governance without obstruction. O friends and citizens of the land, exhort your people in support of Indra, leader of the dynamic nation of humanity.",Rigveda,,31,12,Tulsi Ram,,7.0,1.7.31.12 "Let not your worshippers be far away from us, nor let them detain you. Come to our house of celebration from the farthest distance even, and when you are here, listen to our songs of celebration and divine adoration.",Rigveda,,32,1,Tulsi Ram,,7.0,1.7.32.1 "When the celebrants have distilled and seasoned the soma of homage and worship for Indra, ruler of the social order of governance, they sit together like bees clustering round honey. The celebrants dedicated to the honour and prosperity of the ruling order place their trust and faith in Indra, the ruler and the law of governance, like travellers who place their foot on the step and ride the chariot to reach their goal.",Rigveda,,32,2,Tulsi Ram,,7.0,1.7.32.2 "Dedicated to the honour and prosperity of the human nation, and keen to realise the excellence of life for myself too, I invoke generous Indra, lord ruler of the world, wielder of the thunderbolt of defence and protection in hand as keeper of the law and justice of the order of governance. I invoke him like a child yearning for the father for his generosity.",Rigveda,,32,3,Tulsi Ram,,7.0,1.7.32.3 "These somas of the nation’s honour and excellence energised by the ferment of inspiration and enthusiasm have been distilled to celebrate the dignity and majesty of the land and the ruler Indra. O lord wielder of the thunderbolt, come to our hall of fame for the joy of a drink of them. Come fast by the chariot drawn by horses of the winds.",Rigveda,,32,4,Tulsi Ram,,7.0,1.7.32.4 "The lord has a keen ear to listen to the supplicant. He listens, therefore he is approached for the gift of wealth, honour and excellence. May the lord never ignore our prayers, may he, instead, soften and sanctify our supplications. Indeed, instant giver of a hundred thousand gifts of good fortune as he is, no one can withhold him when he extends his hand of generosity.",Rigveda,,32,5,Tulsi Ram,,7.0,1.7.32.5 "He who approaches you, does your behest and performs the serious assignments given by you, O destroyer of evil, he goes forward bold and unshaken, and, exhorted by leading men, rises under the protection of Indra.",Rigveda,,32,6,Tulsi Ram,,7.0,1.7.32.6 "O lord of power and glory, be the shelter home and all round protector of those who wield, control and rule the wealth and honour of the nation — you who impel and inspire the bold and daring, and humble the defiant. Let us share the knowledge and learn from the painful experience of those who have been punished by you. O lord indestructible, bless our home and give us fulfilment.",Rigveda,,32,7,Tulsi Ram,,7.0,1.7.32.7 "Extract, mature and prepare the nectar of life for the lord, Indra, wielder of the thunderbolt of justice and punishment and destroyer of evil, who loves the soma spirit of life’s beauty and joy. Ripen and perfect the drinks and drugs for health care and protection of life, and create the state of comfort and well being, giving success and fulfilment for those who work for the joy and fulfilment of all in general.",Rigveda,,32,8,Tulsi Ram,,7.0,1.7.32.8 "Relent not, O makers of soma. Hurt not the lovers of soma. Perfect the nectar for life’s grandeur, strengthen the makers for the beauty and glory of life. Work on and on for the growth of life and for the strong defence of life’s vitality. The one that runs wins the race, lives in peace as well as provides for peace and security, grows and contributes to growth. The brilliant and generous are not for the lazy, the miser and the selfish.",Rigveda,,32,9,Tulsi Ram,,7.0,1.7.32.9 "No one can counter turn the chariot of the generous nor stop it for rest or entertainment. The rider whose patron is Indra, destroyer of obstructions, and Maruts, vibrant defenders of life, stops not until he reaches the goal where abides the treasure of his love and ambition.",Rigveda,,32,10,Tulsi Ram,,7.0,1.7.32.10 "Indra, lord of light and life, the mortal whose guardian protector you are runs the race and reaches the victory post of enlightenment. O lord of might and fearlessness, take care of us too, enlighten us and be the guardian protector of our chariots and our people.",Rigveda,,32,11,Tulsi Ram,,7.0,1.7.32.11 "High rises the victor’s share of excellence as his wealth of life increases when Indra, guardian protector of the brave, vests his love of victory and soma-sublimity with the will and expertise of yajnic living. And then no enemies can ever defeat and destroy him.",Rigveda,,32,12,Tulsi Ram,,7.0,1.7.32.12 "Offer perfect, well structured and graceful mantric thoughts, adorations and actions to the divinities in yajnic programmes of creativity and development. Then even the oldest bounds of will and passion take the yajaka across the seas who dedicates his actions to the service of Indra.",Rigveda,,32,13,Tulsi Ram,,7.0,1.7.32.13 "Indra, lord ruler of the world, who can assail that mortal who wholly lives under the shade and shelter of your protection? O lord of the wealth and power of existence, whoever reposes his faith and dynamism in you as the sole saviour and pilot while he is in action receives his share of victory in the light of divinity.",Rigveda,,32,14,Tulsi Ram,,7.0,1.7.32.14 "O lord commander of world forces, in the battles against darkness, want and evil, inspire those leaders of wealth, honour and power who contribute to world service in the manner dear to you. O ruler of the dynamics of nations, we pray, may we, along with the wise and the fearless, cross over all evils of the world under the guidance of your ethics, morals and policy in matters of universal values.",Rigveda,,32,15,Tulsi Ram,,7.0,1.7.32.15 "Indra, you protect, promote and rule over the lower orders of wealth of the world. You promote and rule over the middle order of the world’s wealth. And you rule and shine over wealth of the highest order of the world. You are the true and the eternal power. No one can resist you among the lands and lights of the world. Who would not accept you?",Rigveda,,32,16,Tulsi Ram,,7.0,1.7.32.16 "You are the wealth giver of the world, universally heard and acclaimed, universally invoked in all battles of the world that there are, since the whole humanity on earth in search of protection looks up to you and prays for sustenance and progress.",Rigveda,,32,17,Tulsi Ram,,7.0,1.7.32.17 "Indra, lord ruler of the world, giver of wealth and excellence, as much as you grant, so much I wish I should control and rule. I would hold it only to support the devotees of divinity and would not spend it away for those who indulge in sin and evil.",Rigveda,,32,18,Tulsi Ram,,7.0,1.7.32.18 "Every day I would wish to give wealth and support for the person who seeks to rise for enlightenment wherever he be. O lord of wealth, power and honour, there is none other than you worthy of love and attainment as our own, as father indeed.",Rigveda,,32,19,Tulsi Ram,,7.0,1.7.32.19 "Only the saviour, a person of dynamic will and action joined in the soul with a controlled and dedicated mind, would share wealth and knowledge with the people and distribute it over the deserving. With words of prayer I bow to Indra, the ruler invoked by you all and draw his attention to you just like the carpenter bending flexible wood round as felly of the wheel. (The lord is flexible too, his heart melts with sympathy for the people.)",Rigveda,,32,20,Tulsi Ram,,7.0,1.7.32.20 "By protest and violence the mortal does not win the wealth of life. Nor does wealth oblige the inactive and malevolent. O lord of honour and excellence, right competence dedicated to Divinity is your gift for a person like me which is good on the day of the cross over.",Rigveda,,32,21,Tulsi Ram,,7.0,1.7.32.21 "O lord almighty, we adore you and wait for your blessings as lowing cows not yet milked wait for the master. Indra, lord of glory, you are ruler of the moving world and you are ruler of the unmoving world and your vision is bliss.",Rigveda,,32,22,Tulsi Ram,,7.0,1.7.32.22 "There is none other like you, neither heavenly nor earthly, neither bom nor yet to be born. O lord of power and glory, we invoke you and pray for veteran scholars, dynamic scientists and technologists and the light of the divine Word of knowledge.",Rigveda,,32,23,Tulsi Ram,,7.0,1.7.32.23 "Indra, lord of honour, power and excellence, you are the eternal lord of universal wealth and shelter home of all existence, invoked and worshipped in all challenging situations. Pray bring us the knowledge and experience of that essence of ultimate reality which is smaller than the smallest and greater than the greatest.",Rigveda,,32,24,Tulsi Ram,,7.0,1.7.32.24 "Lord of wealth, honour, power and excellence, treasure home of glory and grandeur, throw off the enemies far away. Give us the wealth of life. Give us the knowledge and awakenment for good living. Be our saviour and protector in the strife of existence which is otherwise too great for us. Be the promoter of all friendly forces.",Rigveda,,32,25,Tulsi Ram,,7.0,1.7.32.25 "Bring us the divine vision, will and intelligence as father does for his children. O lord universally invoked and worshipped, instruct us as a teacher at this present time so that we, ordinary souls, may have the new light of life and living experience of Divinity.",Rigveda,,32,26,Tulsi Ram,,7.0,1.7.32.26 "O lord almighty beyond fear, let not the ignorant and unknown, crooked intriguers, evil designers, and malevolent opponents in ambush attack us on way to you. May we, guided, directed and protected by you, cross the universal streams of life rushing down the slopes of time.",Rigveda,,32,27,Tulsi Ram,,7.0,1.7.32.27 "Celibate disciples of the first order of scholars wearing locks of hair on the right side, settled for studies to collect knowledge for intellectual advancement come from far to study under my care and give me delight. I arise from my seat of grass, speak to them and speak of them as leading lights of the future.",Rigveda,,33,1,Tulsi Ram,,7.0,1.7.33.1 "From far off and in view of their achievement in preference to others’, they invite and bring over Indra, pioneer of knowledge and power and strong supporter of people settled in peace, and Indra agrees and accepts the invitation of the aspiring scholars in recognition of the progress and prosperity of the producers of wealth, scholarship of the learned and the governance and justice of the organisers.$(The mantra points to the free movement of scholars and specialists across the globe for advancement of knowledge and culture on the international level.)",Rigveda,,33,2,Tulsi Ram,,7.0,1.7.33.2 "This way, for sure, Indra, leader of knowledge and power, crosses with ease any river of difficulty by virtue of these scholars. This way too he easily overcomes difference, division and disunity. This way, again, O scholars and leaders settled at peace, by your vision, wisdom and mantric formulae, he defends and promotes generous rules for the advancement of good government and administration.",Rigveda,,33,3,Tulsi Ram,,7.0,1.7.33.3 "O leading lights of the nation, by your vision, wisdom and active homage, the tradition of the ancients is preserved and happily advanced. Therefore, never for any reason, obstruct the relentless wheel of the nation and never disturb the inviolable equilibrium of forces which, O leading lovers of peace, by your reverberating words and heroic action in the great battles of humanity, you vested in the nation and its governance as the centre of stability.",Rigveda,,33,4,Tulsi Ram,,7.0,1.7.33.4 "The leading lights of the nation, selected and duly appointed, thirsting to cross over the hurdles of life, shine and glorify the generous ruler like the sun for the advancement of the liberal order for the people. Let Indra, enlightened ruler, listen to the leading lights and scholars and create vast and brilliant channels and possibilities for the defence and developmental forces of the nation.",Rigveda,,33,5,Tulsi Ram,,7.0,1.7.33.5 "Let the pioneers and bearers of the burdens of social order be straight and strong like the sceptre of authority, eloquent and progressive in language, education and culture, definite and judicious in law and policy and youthful in energy. Let the leader of these, wise and stable in mind, be ever first and foremost in the advance specially of the people and of the defence and development forces.",Rigveda,,33,6,Tulsi Ram,,7.0,1.7.33.6 "Three vital fires, of earth, sky and the sun, generate life energy in world regions and life forms. Three are the people’s classes dynamic and enlightened. Three vital fires, heat, light and electricity, serve the dawn, and the enlightened scholars know all of them.",Rigveda,,33,7,Tulsi Ram,,7.0,1.7.33.7 "Let the rise of these leading lights be like the splendour of the sun, their grandeur as profound as the depth of the sea, their drive like the wind, and let their organisation and its magnitude be impossible for anyone else to follow or rival.",Rigveda,,33,8,Tulsi Ram,,7.0,1.7.33.8 "Leading scholars and sages by the reflections of divine light of their heart sojourn over the mystery of the thousand branched tree of existence, going round and round across, and by the bounds of this web of life woven by the cosmic law giver and by their imagination rise up to the wonders of heaven in the clouds.",Rigveda,,33,9,Tulsi Ram,,7.0,1.7.33.9 "O holy sage of knowledge, peace and power, sun and moon, heat and air, virility and fertility, pranic energies, receive and bear you when, as light of life you leave your sojourn in nature. That is one birth of yours. Then Agastya, the teacher scholar free from sin and stain brings you back to the community of people (as a complete and finished human being, i.e., dvija).",Rigveda,,33,10,Tulsi Ram,,7.0,1.7.33.10 "Vasishtha, sage and scholar, living soul, you are a child of sun and moon, born of the heart of Mother Nature nurtured by mother knowledge. Like a drop of distilled soma, all divine powers of the world nourish you in the lotus cradle on celestial wealth of food for vitality and light for knowledge.",Rigveda,,33,11,Tulsi Ram,,7.0,1.7.33.11 "Vasishtha, man of enlightenment, scholar of both heaven and earth, blest with a thousand gifts, and giver of a thousand gifts traverses the very bounds of the web of life woven by the mover and law giver of the world and rises over the winds and clouds.",Rigveda,,33,12,Tulsi Ram,,7.0,1.7.33.12 "Inspired teachers and scholars risen to eminence over yajnic sessions of teaching relentlessly feed the disciples with gifts of vital knowledge, and from that rises the faithful scholar and sage whom they call Vasishtha, brilliant seer and visionary.",Rigveda,,33,13,Tulsi Ram,,7.0,1.7.33.13 "O men of noble mind and heart, the brilliant sage who bears the knowledge of Rgveda and Samaveda and who commands the secrets of yajna relating to the clouds and mountains for rain, and who proclaims the knowledge to dispel the darkness of ignorance, comes to you. Receive him, and welcome him for your good.",Rigveda,,33,14,Tulsi Ram,,7.0,1.7.33.14 May divine intelligence of pure and brilliant order come to us like the dawn riding a wonderfully crafted chariot drawn by flying horses.,Rigveda,,34,1,Tulsi Ram,,7.0,1.7.34.1 Those who listen to words of knowledge as earth receives the showers of rain know the cause and creator of heaven and earth.,Rigveda,,34,2,Tulsi Ram,,7.0,1.7.34.2 "The showers of rain nourish the earth and her progeny for this Indra, social order of humanity, and in the battles of life the blazing brave bow down in honour to it.",Rigveda,,34,3,Tulsi Ram,,7.0,1.7.34.3 "Like Indra of the thunderbolt and golden hands of charity, rally the fastest forces and harness them to the centre pole of the earthly order in the service of Indra, the ruler.",Rigveda,,34,4,Tulsi Ram,,7.0,1.7.34.4 "Like the dawn go forward to the yajna of the day and, like the pilgrim of divinity, advance on the way with self-confidence and enthusiasm.",Rigveda,,34,5,Tulsi Ram,,7.0,1.7.34.5 Advance the yajna in the battles of life conscientiously and keep the flag of victory flying high in the service of humanity.,Rigveda,,34,6,Tulsi Ram,,7.0,1.7.34.6 "And the sun rises by its own essential power and bears the burden of the earth, so does the earth bear the burden of her children, so let us be like the sun and the earth.",Rigveda,,34,7,Tulsi Ram,,7.0,1.7.34.7 "Agni, lord of light and life, I invoke the divinities of nature and humanity, living life by the practice of truth and eternal law, and I acquire the wisdom of life and action from the teacher dedicated to peace and non violence.",Rigveda,,34,8,Tulsi Ram,,7.0,1.7.34.8 Acquire and maintain your intelligence and wisdom of the order of divinities and speak the language worthy of noble sages.,Rigveda,,34,9,Tulsi Ram,,7.0,1.7.34.9 "Just as the refulgent sun, lord of a thousand eyes, watches and reveals the course of the streams of water, so does the brilliant sage of the Word and wisdom commanding a thousand streams of speech oversee the flow of holy speech and communication.",Rigveda,,34,10,Tulsi Ram,,7.0,1.7.34.10 "If the ruler of nations, Varuna, of a thousand eyes, be of the form of flowing streams, dynamic and fluent in speech, policy and action, his order of governance would be better than the best, i.e., permanent, of universal sway over the world.",Rigveda,,34,11,Tulsi Ram,,7.0,1.7.34.11 "Give us safety and security among people of the world, black out the envy and malignity of scandal mongers, and turn criticism into appreciation.",Rigveda,,34,12,Tulsi Ram,,7.0,1.7.34.12 "Let the flaming arrow and pernicious ill will of the jealous be thrown off far away. Eliminate all the ailments, ill health and infirmities of our body.",Rigveda,,34,13,Tulsi Ram,,7.0,1.7.34.13 "May Agni, light of life, dearest ruler, consume and eliminate negativities, protect and preserve us with good food and health care, and accept our song of praise and prayer in appreciation.",Rigveda,,34,14,Tulsi Ram,,7.0,1.7.34.14 "Be friends with Agni, fire and the sun, which creates the indestructible waters of space and the firmament, along with other nature’s divinities, so that there may be happiness and well being in our life.",Rigveda,,34,15,Tulsi Ram,,7.0,1.7.34.15 "With songs of praise adore the sun which creates the cloud born of waters and which, while abiding in high space, also abides in every particle of river waters.",Rigveda,,34,16,Tulsi Ram,,7.0,1.7.34.16 May the yajnic governance and administration of this ruler dedicated to truth and eternal law never rule us with the motive of hurt and exploitation. So may also the cloud in the firmament never hurt us by excess or drought of rain.,Rigveda,,34,17,Tulsi Ram,,7.0,1.7.34.17 "And may the ruler and governors generate and consolidate food, sustenance and prosperity among these noble people and move forward on way to honour and excellence, strengthening the devoted faithfuls and overcoming the envious rivals and hostile forces of opposition.",Rigveda,,34,18,Tulsi Ram,,7.0,1.7.34.18 "Leaders and commanders of mighty forces, they mortify and purge or defeat and destroy the enemies by these forces. Let us then be happy as in heaven on earth.",Rigveda,,34,19,Tulsi Ram,,7.0,1.7.34.19 "And when wives come and meet us, may Tvashta, lord destroyer of suffering and dexterous maker of graceful forms, bless us with brave and handsome children.",Rigveda,,34,20,Tulsi Ram,,7.0,1.7.34.20 "May Tvashta, creator and ruler of world forms and institutions, accept our praise and prayer and, lord of vision and intelligence as he is, may he be the giver of wealth, honour and excellence for us.",Rigveda,,34,21,Tulsi Ram,,7.0,1.7.34.21 "May the heaven and earth, generous and judicious givers of gifts, overflowing with liquid wealth and energy, listen to our prayer and give us peace and comfort in a settled state of life. May Tvashta, creator and maker of forms, with all modes of protection and promotion be our shelter home, and may he, generous giver of the best things of life, bring us wealth, honour and excellence.",Rigveda,,34,22,Tulsi Ram,,7.0,1.7.34.22 "That wealth, honour and excellence of ours, the clouds and mountains, the waters, the liberal givers, the herbs, the solar region, the dear motherly earth with her trees and forests and both heaven and earth protect, preserve and promote for us all round.",Rigveda,,34,23,Tulsi Ram,,7.0,1.7.34.23 "May the wide earth and heaven be kind and favourable to us and procure for us the wealth, honour and excellence of life we pray for. May the refulgent sun, the ocean, the friendly powers of the ruling lord Indra, and all the winds of space and vibrant heroes of the world who command both challenging force and fortitude be favourable so that we may be able to hold and manage the wealth, honour and excellence of life which the divinities of nature and humanity have given us.",Rigveda,,34,24,Tulsi Ram,,7.0,1.7.34.24 "May Indra, ruling lord of the world, Varuna, the ocean and the world’s powers of judgement and discrimination, Mitra, the sun and our brilliant friends, Agni, cosmic fire and the leaders, Apah, spatial waters and our people of holy action, and the herbs and trees of the earth, all brilliant and inspiring, be favourable and generous. May we, we pray, live close under the protection of the best of human world and nature. O divine powers of nature and humanity, protect, preserve and promote us with all good fortune and well being of life all round, all ways, all time.",Rigveda,,34,25,Tulsi Ram,,7.0,1.7.34.25 "May cosmic energy and fire with all means of protection and advancement be for our peace and happiness for the good life. May solar energy and waters, givers of all good things of life be for our peace and joy. May life energy and the herbs be for our peace and honour for well being. May pranic energy and vital nourishment be for our peace and joy in our striving for the ultimate victory.",Rigveda,,35,1,Tulsi Ram,,7.0,1.7.35.1 May our honour and glory and our praise and approbation prevailing around be for our good and well being. May our law and order for social sustenance and our wealth and honour be for peace and well being. May our honour and respect for true Dharma and law and for the proper pursuit of Dharma and law in effective governance and administration be for our joy and prosperity for the good life. And may our law and justice of universal value and fair application be for our good and well being in peace.,Rigveda,,35,2,Tulsi Ram,,7.0,1.7.35.2 "May the lord creator, ruler and sustainer be good and gracious and give us peace and joy of well being. May the extensive space and the wide earth be good with gifts of sustenance for our peace and well being. May the great firmament, and the regions of light and the cloud and the mountain be for our good, peace and joy. And may our invocations and adorations of the divinities of nature and humanity be good and bring us peace and joy.",Rigveda,,35,3,Tulsi Ram,,7.0,1.7.35.3 "May the fire and the light and splendour of life be good for our peace and well being. May the prana and udana energies and the circuitous dynamics of nature be for our good and joy of well being. May the noble works of good artists and great men be for peace and happiness for us, and the ever blowing winds blow and inspire us for peace and joy.",Rigveda,,35,4,Tulsi Ram,,7.0,1.7.35.4 "May the heaven and earth invoked since eternity in the first yajna, and the middle regions so charming to see be good for our peace and joy. May the herbs instilled with the vitality of sun rays be for our peace and joy of good health, and may the victorious lord of life on earth and in distant regions be good and bring us peace, prosperity and happiness.",Rigveda,,35,5,Tulsi Ram,,7.0,1.7.35.5 "May the self-refulgent sun with life sustaining planets be good for peace and happiness in our life. May the ocean so adorable be good for our peace and joy all the year round with the sun in Zodiacs. May the lord of nature’s life energy, Rudra, with pranic energies warding off pain and suffering be good for our peace and well being, and may the lord maker of forms, Tvashta, with his fires of evolution and new structures be good and gracious for our peace and happiness and listen to us here itself.",Rigveda,,35,6,Tulsi Ram,,7.0,1.7.35.6 May the moon give us peace and joy. May the lord supreme with gifts of sustenance bless us with peace. May the clouds bring us peace. May the yajnas give us peace. May the pillars of the vedi and Vedic chants structured to sensitive measure bring us peace. May the vedi bring us peace. May the newly sprouting herbs bring us peace.,Rigveda,,35,7,Tulsi Ram,,7.0,1.7.35.7 "May the sun of universal eye rise for our peace and joy. May the four directions with their subdirections be for our peace and joy. May the mountains be stable and undisturbed to give us peace. Let the seas be calm and peaceful, and let all forms of water be for us and our peace and joy.",Rigveda,,35,8,Tulsi Ram,,7.0,1.7.35.8 "May the indestructible nature mother with her laws and mother earth be peaceful for us. May the holy and adorable winds and vibrant humanity of brilliant virtues be for peace and joy for us. May Vishnu, lord omnipresent, be gracious and give us peace and joy. May nature’s nourishment be for our peace and happiness. Let the future possibilities be for our good and happiness of well being. Let the air be for our peace and happiness. Let all laws and disciplines be for peace.",Rigveda,,35,9,Tulsi Ram,,7.0,1.7.35.9 "May lord creator Savita, generous saviour and refulgent giver of guidance, grant us peace and happiness. May the glorious dawns shower us with peace and joy. May the cloud of rain be harbinger of peace and joy for the people. And may the lord of peace, sustainer of the world, master of our field of action and cultivation, be gracious and give us peace and happiness.",Rigveda,,35,10,Tulsi Ram,,7.0,1.7.35.10 "May the generous divines of the world be good and gracious to us at peace. May Sarasvati, eternal mother knowledge and divine speech with universal intelligence, be for our peace and well being. May the overpowering yajnic energies and all generous tendencies be for our good and peace of well being. And may all the divinities of heaven, earth and ocean give us peace and joy.",Rigveda,,35,11,Tulsi Ram,,7.0,1.7.35.11 "May the keepers and observers of truth be at peace for our good and well being. May our horses and transports be at peace, may our lands and cows be at peace for our peace and well being. May our wise veterans, noble artists and expert craftsmen, be at peace for happiness and comfort for us. And may our seniors be at peace and give us peace at our programmes of holy action when we call upon them.",Rigveda,,35,12,Tulsi Ram,,7.0,1.7.35.12 "May the generous and self-refulgent lord unborn and eternal, sole sustainer of the universe, be gracious and give us peace. May the cloud floating in the sky be at peace and give us peace. May the ocean be at peace. May the boats and ships to cross the seas be at peace for us, and may the space and colourful sky sustaining divine generosities be at peace and give us peace and happiness.",Rigveda,,35,13,Tulsi Ram,,7.0,1.7.35.13 "May the Adityas, cosmic lights, Rudras, catalytic agents of nature, and the Vasus, sustaining abodes of life, receive this song divine of homage being sung at the latest and be at peace for us, and may the divinities of heaven and earth born of nature and the holy Word sung in divine voice, and those who are venerable sages dedicated to yajna be at peace and give us peace and happiness.",Rigveda,,35,14,Tulsi Ram,,7.0,1.7.35.14 "Those who are most venerable of the venerable divines of brilliance honoured by the wise, immortal knowers of truth and divine law, may bless us with knowledge universally celebrated. May you all, O divine sages and natural powers of divinity, protect and promote us with peace and joy for happiness and well being for all time.",Rigveda,,35,15,Tulsi Ram,,7.0,1.7.35.15 "Let the knowledge of existence arise from the divine centre of universal truth : the sun radiates light with its rays and illuminates the earths, the wide earth moves on with her peaks of mountains, and fire rises and blazes over the vedi, symbol of cosmic yajna.",Rigveda,,36,1,Tulsi Ram,,7.0,1.7.36.1 "O Mitra and Varuna, sun and cosmic energy and intelligence, both givers of life energy to the living world, I offer this new song of adoration as homage to you. One of you, Varuna, is resistless, all pervasive and coexistent with every stage of life’s evolution, and the other, Mitra, the sun, as a friend enjoins humanity to the life of activity proclaiming its rise as direct presence.",Rigveda,,36,2,Tulsi Ram,,7.0,1.7.36.2 "The currents of sportive wind play around like abundant cows yielding milk, and the mighty cloud laden with vapour, bom of the great regions of heaven, roars in its house of mid skies.",Rigveda,,36,3,Tulsi Ram,,7.0,1.7.36.3 "Indra, all powerful ruler of the world, I pray, let me come to have the benefit of the power and presence of Aryama, chief power of justice, holy in action, who, with his order and invitation deploys the noble and efficient forces that run the chariot of your social order, who controls and punishes the violent deeds and corrects the violent attitudes of the negative and destructive forces.",Rigveda,,36,4,Tulsi Ram,,7.0,1.7.36.4 "In their own house of truth, justice and yajna, devotees with reverence and homage pray for life energy and the friendship and company of this Rudra, destroyer of suffering and injustice, and giver of pranic energy. Loved and adored by the people, he releases for them nourishment and energy in abundance. This cherished homage and adoration is offered to Rudra.",Rigveda,,36,5,Tulsi Ram,,7.0,1.7.36.5 "Sarasvati, the eternal stream of life, of cosmic waters, and of speech and sacred knowledge, the seventh over the streams flowing through five senses and the mind, through five elements and the stuff of mind and intelligence, and through the poetic streams of the Veda, all these streams which flow abundantly, exuberant, magnificent, roaring with splendour, all of them ever growing and rising with their own flood of water: may all these continue to flow together gloriously for us.",Rigveda,,36,6,Tulsi Ram,,7.0,1.7.36.6 "And those happy and joyous Maruts, vibrant scholars and sages, leaders of the nation, pioneers of science, manners and traditions, protect and advance our rising generation and our knowledge, intellect, imagination and culture. May the eternal mother stream of light and knowledge continuously flow for us and never forsake us. And may the Maruts augment and consolidate our wealth, honour and excellence for use and future progress.",Rigveda,,36,7,Tulsi Ram,,7.0,1.7.36.7 "O Vishvedevas, divinities of nature and brilliant scholars, sages and leaders of humanity, create, cultivate, increase and consolidate a high order of intelligence, nutrition and health care, a force of the brave to face the warlike business of life, a high standard of honour and excellence, protection for our order of knowledge, culture and tradition, and a generous and abundant state of this stable polity equipped with instant powers of defence and advancement.",Rigveda,,36,8,Tulsi Ram,,7.0,1.7.36.8 "O Maruts, vibrant forces of divinity in nature and humanity, may this song of celebration reach you well and gracefully. And so may it reach Vishnu, protector of the initiated dedicated to Dharma, who protects us with all methods of protection and advancement. We pray bring us life energy and a full span of good health and age for the celebrant and the people. O divinities, protect us always with all means of protection and advancement for our well being all round.",Rigveda,,36,9,Tulsi Ram,,7.0,1.7.36.9 "O Rbhus, high spiritual experts of science and technology, equipped with noble visor and helmet, come and join this celebration of ours to enjoy yourselves on abundant thrice distilled and seasoned drinks of soma in our yajnic meets. Let your strongest, fastest and unbreakable chariot transport you here. Regale yourselves and refine the yajna to perfection.",Rigveda,,37,1,Tulsi Ram,,7.0,1.7.37.1 "O scholars of science and technology, visionaries of light, you bring jewels of imperishable wealth for men of power and excellence. O commanders of food, sustenance and power, drink the soma of success in the yajnas of corporate programmes, and with your research and intelligence create the infrastructure for the development and success of our nation.",Rigveda,,37,2,Tulsi Ram,,7.0,1.7.37.2 "Lord and master of wealth, you take delight in charity and love to give and share, whether the giving and distribution involves a large or a small amount. Both your hands are full of plenty, your voice of truth from the heart overflows with generosity and nothing ever restrains your hands from giving.",Rigveda,,37,3,Tulsi Ram,,7.0,1.7.37.3 "Indra, enlightened and generous ruler and commander of wealth, innate honour and wisdom, manager of experts and manpower in general, you are good, versatile and efficient in function like food, energy, speed and success itself, you come home to people like the sun on the day’s completion. We pray let us be beneficiaries of your grace, generous like yourself, creator of food and wealth in the spirit of piety and well established in charity.",Rigveda,,37,4,Tulsi Ram,,7.0,1.7.37.4 "Indra, lord commander of manpower, speed and success, you are the giver of overflowing wealth to the generous man of charity. O lord, we pray, when would you bless us with that wealth, honour and excellence, that practical intelligence and expertise, and that security and protection by which you prevail over the world of nature and humanity.",Rigveda,,37,5,Tulsi Ram,,7.0,1.7.37.5 "Indra, giver of settled security and peace, intelligent and dedicated devotees as we are, when would you listen to our voice of prayer as to people settled in peaceful homes? O lord of dynamic forces, commander of speed, power and success, visit our home, bless us with divine vision and wisdom and bring us wealth, honour and excellence, food and energy and a noble progeny.",Rigveda,,37,6,Tulsi Ram,,7.0,1.7.37.6 "The lord whom the divine earth glorifies from the depth of her being, to whom the seasons of the year abundant with food and flowers look up and resort, to whom the friend and brother in bond with three worlds and humanities attains, to that lord and spirit of unending age without his own essential form comprehended in matter, thought or time, the mortals look up and pray.",Rigveda,,37,7,Tulsi Ram,,7.0,1.7.37.7 "O Savita, glorious lord of generation, sustenance and resolution, may all means and materials of life come to us for success and self-fulfilment, may all forms of wealth, honour and excellence come to us so that we adore and amply glorify you through the gifts of the clouds of abundance. O Vishvedevas, divines of the world, pray you protect and promote us with all modes of peace and security for all time.",Rigveda,,37,8,Tulsi Ram,,7.0,1.7.37.8 "Let us rise and attain to that golden glory of divinity which the self-refulgent Savita radiates — Savita, lord of splendour and treasure-hold of universal wealth who truly rules and gives the jewel glories of existence. The lord alone is to be worshipped by humanity.",Rigveda,,38,1,Tulsi Ram,,7.0,1.7.38.1 "O Savita, lord creator of the world and giver of light with golden hands of infinite generosity, arise and shine at the dawn of the light of truth in the heart and listen to the prayer of this soul in mortal body. You create the wide wide earth of golden beauty and you generate the food for mortals for the sake of living humanity on earth.",Rigveda,,38,2,Tulsi Ram,,7.0,1.7.38.2 "May Savita, lord refulgent and generous, be praised and celebrated, the lord whom all learned saints and sages worship and adore. May he, worthy of homage and obedience, accept our songs of celebration and prayer and protect and promote the learned brave with all modes of protection and advancement.",Rigveda,,38,3,Tulsi Ram,,7.0,1.7.38.3 "The holy mother, divine earth and indestructible nature, all adore lord Savita, enjoying and celebrating the generous lord’s creation. So also do brilliant rulers, men of choice merit, friends of life and humanity, and the lord of justice and dispensation, Varuna, all enjoying and appreciating the lord’s creation, adore and worship him.",Rigveda,,38,4,Tulsi Ram,,7.0,1.7.38.4 "We are the supplicants all together who seek and pray for the grace and gifts of generous heaven and earth. May the lord creator, original cause of the universe all pervasive in space, listen, and may the divine mother protector and giver of vision protect us with all those virtues which converge and focus on a single thought, voice and decisive action.",Rigveda,,38,5,Tulsi Ram,,7.0,1.7.38.5 "Let the ruler and protector of the people know and believe that whatever the jewel wealth for life he receives from Savita, self-refulgent lord giver of light and life, all that is for the people, for all of us, so that whatever honour and prosperity the man of passion and ambition invokes and achieves, the same after all, the man of peace and dispassion who receives in consequence.",Rigveda,,38,6,Tulsi Ram,,7.0,1.7.38.6 "Let the war-like leaders of knowledge, arms and creativity, brilliant, balanced and dedicated to divine service in action, be for our peace and prosperity in the battles of life, crushing the surreptitious, thievish and demoniac forces of society and removing all ill health and evils from us.",Rigveda,,38,7,Tulsi Ram,,7.0,1.7.38.7 "O immortal heroes commanding knowledge, strength of arms and production in matters of eternal truth and law and the science of yajna, protect and promote us at every stage in the battles of life. Drink of the honey sweets of this celebration of the organised system of life, celebrate joyously and, self-fulfilled here, go forward by the paths of divines.",Rigveda,,38,8,Tulsi Ram,,7.0,1.7.38.8 "The fire on high radiates light inspiring pleasure and enlightenment. The dawn as veteran lady of the house goes forward to offer homage to the divinities. The yajamana and his wife together move forward as by chariot on way to yajna to adore the lord, and the priest offers to join the yajna like one inspired.",Rigveda,,39,1,Tulsi Ram,,7.0,1.7.39.1 "The yajna of these people proceeds, richly provided with holy materials. Vayu and Pusha, wind and life-giving sun, like guardian rulers and protectors of the people, move across the skies as if riding a chariot drawn by horses at the sacred call of night and dawn to yajna early for the good of humanity.",Rigveda,,39,2,Tulsi Ram,,7.0,1.7.39.2 "Let the Vasus, life giving energies of nature, and enlightened people settled at peace in learning, abound and rejoice here on earth. Let radiant purities of divine refulgence from yajna rise to the vast sky and purify the atmosphere. Let divine energies of vast extension receive and respond to this yajnic code of our participation in nature’s dynamics and converge on this way to our earth.",Rigveda,,39,3,Tulsi Ram,,7.0,1.7.39.3 "All those divinities of the world, adorable and conjoined in nature’s dynamics of cosmic yajna, are catalytic agents of protection and promotion keenly concentrative toward life’s evolution and advancement. O generous yajamana, O bright fire, keen and passionate as they are in yajna, join them in yajna right away: join Bhaga, universal treasure of wealth, honour and excellence, Nasatya, constant complementarities of nature and natural law, and Purandhi, keeper and protector of habitations and institutions.",Rigveda,,39,4,Tulsi Ram,,7.0,1.7.39.4 "O sage and scholar, bring us the knowledge and the language of the knowledge of heaven and earth. Bring us the gifts of Mitra, sun and pranic energy, Varuna, water and air, Indra, electric energy, and Agni, fire and light, of Aryaman, cosmic gravitation, Aditi, nature’s constancy, Vishnu, omnipresent cosmic intelligence, so that Sarasvati, corresponding language of their expression may grow and children of the earth may rejoice with enlightenment.",Rigveda,,39,5,Tulsi Ram,,7.0,1.7.39.5 "Let us offer oblations of holy materials to Agni with the thoughts and words of adorable sages so that the desires of mortals bound in love may be fulfilled. May the lord ruler of the world bring us imperishable wealth of universal value, and may we join with brilliant people worthy of association.",Rigveda,,39,6,Tulsi Ram,,7.0,1.7.39.6 "Thus heaven and earth are adored and celebrated by brilliant sages. May Varuna, Mitra and Agni, lords of truth and law, justice, love and light, grant us gifts of exemplary beauty, bliss and brilliance. O Vishvedevas, pray always protect and promote us with all modes of peace, progress and all round well being.",Rigveda,,39,7,Tulsi Ram,,7.0,1.7.39.7 "Let instant perception and active response worthy of our yajnic social system come to us in peace for every group and class of people, vibrant and really fast, and let us internalise it in every detail so that whatever the refulgent creator and ruler, Savita, inspires and creates today, right now we may share and, in participation together, be beneficiaries of this lord’s jewel gifts of life.",Rigveda,,40,1,Tulsi Ram,,7.0,1.7.40.1 "May Mitra, lord dear as friend, Varuna, oceans of earth and space, the heaven and the earth and sky, Indra, lord ruler of energy, power and excellence, and Aryama, lord of justice, give us heavenly gifts of divinity. And may Aditi, imperishable generous Mother Nature, Vayu, the wind, and Bhaga, lord of power and glory, bestow upon us what they produce, promote and preserve for us.",Rigveda,,40,2,Tulsi Ram,,7.0,1.7.40.2 "Surely that person would be strong and brilliant whom the Maruts, great commanders of the power of fire, wind and water, protect and promote. Indeed, none would be able to counter his power and prosperity whom Agni, brilliant leader of divinities, and Sarasvati, spirit of knowledge and speech, inspire, energise and motivate.",Rigveda,,40,3,Tulsi Ram,,7.0,1.7.40.3 "And this leader of the yajnic social order of truth and dynamism of society and supportive ruling powers, judicious Varuna, friendly Mitra, far seeing guiding force Aryama, and self-directive brilliant and indestructible spirit and policy, Aditi, all adorable powers faithfully invoked and invited, may, we pray, guide and direct our actions and purge us of evil, sin and crime without hurt or violence.",Rigveda,,40,4,Tulsi Ram,,7.0,1.7.40.4 "Of this generous, self-refulgent, creative and omnipresent lord Vishnu, all divinities and varieties of existence are extensive manifestations like branches of a tree, in this well sustained system of the universe by virtue of the homage they offer and the sustenance they receive. Rudra, lord sustainer of the good and scourage of evil, alone knows the mighty majesty I adore, and I pray may the Ashvins, sun and moon and twin divine complementarities of nature’s energy, come by the paths of divine bounties and bless us.",Rigveda,,40,5,Tulsi Ram,,7.0,1.7.40.5 "O Pushan, refulgent lord giver of health and sustained growth, worthy of attainment as you are, pray sustain me here and sustain all that what Mother Nature and divine speech and generous givers of society give us. May the universal givers of peace and well being protect and promote us. May the winds blowing all round for all alike bring us showers of rain and bliss.",Rigveda,,40,6,Tulsi Ram,,7.0,1.7.40.6 "Thus are the heaven and earth adored and celebrated by sages of enlightenment settled at peace in divine bliss. May Varuna, lord of justice and universal choice, Mitra, lord of universal love and light, and Agni, lord of leadership and enlightenment, all sustainers of truth and law, shower us with exemplary gifts of beauty, bliss and enlightenment for maintenance of piety. O Vishvedevas, divinities of nature and humanity, pray protect and promote us with all modes and means of progress and well being for all time.",Rigveda,,40,7,Tulsi Ram,,7.0,1.7.40.7 "We invoke Agni, the holy fire, early morning. We invoke Indra, cosmic energy, early morning. We invoke Mitra and Varuna, sun and ocean, early morning. We invoke the Ashvins, twin divines of nature’s energies of prana and udana, early morning. We invoke Bhaga, spirit of grandeur and glory, Pusha, spirit of nourishment and vitality, and Brahmanaspati, lord supreme of the universe and the Divine Word early morning, and we invoke Soma, herbal energy, and Rudra, lord of justice and freedom from evil and ailment in the early morning as we begin the day.",Rigveda,,41,1,Tulsi Ram,,7.0,1.7.41.1 "Early morning we invoke Bhaga, all victorious lord and spirit of glory, child of indestructible mother Infinity and sustainer of all regions of the universe, universally acknowledged and adored, to whom the weakest as well as the most powerful and brilliant ruler prays and rays: O lord, give me the glory and the grace I need.",Rigveda,,41,2,Tulsi Ram,,7.0,1.7.41.2 "Bhaga, lord of power and glory, you are the leader. Lord of light, you are the giver of victory in the field of truth. Lord omniscient, protect and promote this wisdom and intelligence of ours, giving us more and ever more of it. Lord of universal prosperity, promote us with lands, cows and the light of knowledge and with speed and success in the field of transport, communication and achievement. O lord of life and humanity, let us be blest with leaders and manpower of exceptional order.",Rigveda,,41,3,Tulsi Ram,,7.0,1.7.41.3 "And let us be happy and prosperous now at this very time and at the end of the day, and also at the middle of the day through the seasons. And also, O lord of power and glory, let us enjoy the good will and kindness of the divinities at the rise of the sun.",Rigveda,,41,4,Tulsi Ram,,7.0,1.7.41.4 "Bhaga, lord of glory, is really the lord of glory. By virtue of his grace, let us too be masters of power, prosperity and excellence, brilliant and generous. O lord of universal power and grace, all life and humanity does you homage and obeisance. O lord of power, prosperity and excellence, you alone be our guide, pioneer and leader here in life.",Rigveda,,41,5,Tulsi Ram,,7.0,1.7.41.5 "As the dawns arise and bless our morning yajna with holiness, as the sun inspires us to rise to the highest and purest divine attainment, as the motive forces of energy drive the chariot and lead the master to the desired destination, so may the Vajins, scholars, sages and warlike leaders lead us and thus bring us the latest and highest honour and excellence overflowing with the wealth and values of life.",Rigveda,,41,6,Tulsi Ram,,7.0,1.7.41.6 "May the blessed and blissful dawns, vibrant with energy and light of the sun, full of inspiration for the bright and brave youth, showering milk and honey all round with hands overflowing with generosity, arise and bless our home with light and prosperity. O dawns of light and knowledge, O youthful ladies of the home bright as dawn, pray you all protect, promote and advance us with all life’s modes of peace, progress and protection for all time.",Rigveda,,41,7,Tulsi Ram,,7.0,1.7.41.7 "Let the sagely scholars of Veda and the vibrant scientists dear as life breath come and join the yajna all round, let the chant of hymns and fragrance of yajna rise to the skies, let the fertile cows, overflowing streams and vaulting voices celebrate divine generosity, and let the clouds and mountains take the blessed form of yajna full of peace and prosperity.",Rigveda,,42,1,Tulsi Ram,,7.0,1.7.42.1 "Agni, lord of light and fire, master of divine knowledge, simple and straight is your path of motion and radiation, ancient, known, pursued and followed in this world of the lord’s creation. Join the forces of nature and divinity wide as quarters of space, fluent as streams of water and passionate as flames of fire, which lead the brave to the house of yajna wherein, sitting and meditating, I sing and celebrate the origins of the divinities of nature and humanity.",Rigveda,,42,2,Tulsi Ram,,7.0,1.7.42.2 "Together and holily they sing, celebrate and glorify your yajna with reverence and homage while close at hand the happy and meditative yajaka and generous priest excels in faith and generosity. O lord of manifold forces, Agni, join the divinities of nature and humanity and keep on the holy and yajnic vision and wisdom of the life divine for us without relent.",Rigveda,,42,3,Tulsi Ram,,7.0,1.7.42.3 "When Agni, brilliant and blissful honoured guest, is welcomed in the house of the brave and prosperous host, then Agni, happy, well provided and comfortably rested at home, gives to the host and his people the gifts of knowledge and wealth they desire.",Rigveda,,42,4,Tulsi Ram,,7.0,1.7.42.4 "Agni, venerable and brilliant guest of the house, accept and enjoy this yajnic hospitality of ours for the sake of the people and our social order and thereby enhance our honour and virtue. For the night and day, grace the yajnic seat and join the people who respect you, for the advancement of love, friendship and sense of justice in society.",Rigveda,,42,5,Tulsi Ram,,7.0,1.7.42.5 "Thus does Vasishtha, the brilliant sage settled at peace in love with the pursuit of life’s wealth and excellence, adore Agni, omnipresent inspirer of life forms with fire and passion along with moral stability and spiritual constancy, Agni that creates, expands and gives us food and energy, wealth and honour, and speed, success and progress in social and cultural life. O divinities, protect and promote us with all round good fortune all time.",Rigveda,,42,6,Tulsi Ram,,7.0,1.7.42.6 "In your yajnas of science and research, let vibrant scholars dedicated to the pursuit of divinity study heaven and earth with reverence and homage for self fulfilment so that their exceptional adorations of universal knowledge rise and spread all round like branches of the universal tree.",Rigveda,,43,1,Tulsi Ram,,7.0,1.7.43.1 "Let the yajna expand and rise like a tempestuous flying horse, and you, altogether of one mind, fill the ladle full, raise it and offer the oblation into the yajna of love, peace and non-violence to cover the sky with fragrance. Let the bright and blissful flames rise high to the divinities.",Rigveda,,43,2,Tulsi Ram,,7.0,1.7.43.2 "Just as children in the mother’s lap rest blissfully, so let the conductors and organisers of yajna, all noble and brilliant souls, rise and reach the heights of skies. And then let universality of values adorn and sanctify our yajnic policy of governance and administration so that, O lord of light, fire and power, Agni, no one may violate us in our divine programme of development and progress.",Rigveda,,43,3,Tulsi Ram,,7.0,1.7.43.3 "And let those divinities of nature committed in love and accord with you, all of them abundant and adorable, harbingers of rain and revelations of nature’s truth, come and bless you. O people of the land, thus may the first and highest of the wealth of existence come to you, and thus may you abide, all with one mind, in your common programme and yajnic commitment.",Rigveda,,43,4,Tulsi Ram,,7.0,1.7.43.4 "Thus O lord of light, fire, power and constancy, Agni, bless us along with all peoples of the earth so that, O lord of challenge, patience and fortitude, committed as one with you and blest with wealth, honour and excellence, we may live happy and abide healthy and unhurt in the land and her yajnic order. O divinities of nature and humanity, pray protect and promote us all round with all good fortune for all time.",Rigveda,,43,5,Tulsi Ram,,7.0,1.7.43.5 "For your protection and progress, I invoke and adore Dadhikra, original divine energy which moves, sustains and energises all movers and sustainers of existential forms, Ashvins, the sun and moon, the dawn, the burning fire, and Bhaga, honour and glory of life, Indra, electrical energy, Vishnu, cosmic wind energy, Pushan, cosmic vitality and nourishment, Brahmana- spati, cosmic Soul, Adityas, Zodiacs of the sun, heaven and earth, the cosmic waters, and eternal happiness and well being.",Rigveda,,44,1,Tulsi Ram,,7.0,1.7.44.1 "Awakening cosmic motive energy with reverence and homage, rising and moving to the yajna with full knowledge, sanctifying the holy grass on the vedi with holy speech, we invoke and invite the ready and instant moving Ashvins like the sagely teacher and the preacher to guide and conduct our yajnic business of life.",Rigveda,,44,2,Tulsi Ram,,7.0,1.7.44.2 "Knowing full well the all-motive cosmic energy, I specifically speak of fire power, and I celebrate the dawn, the sun and the earth, and I speak of the great integrative and sustaining power of the cosmic oceans of waters, and I pray that these natural energies may ward off all evils and ailments away from us.",Rigveda,,44,3,Tulsi Ram,,7.0,1.7.44.3 "That cosmic energy is the primary intelligent dynamic force which moves at the fastest velocity, and that energy is basically the first motive and transportive power of everything in motion, like a horse in front of a chariot, whether it is in relation to the dawn or the sun or motion of the sun in orbit through the Zodiacs or the abodes of life such as earth or the pranic energy forms of nature and life.",Rigveda,,44,4,Tulsi Ram,,7.0,1.7.44.4 "May the cosmic forms of energy and may the supreme mover of cosmic energy adorn, illuminate and sanctify our path and our movement over the path of truth and eternal law so that we may safely tread the holy paths of living. May Agni, lord omniscient, listen to our prayer and be favourable to our brilliance and divine gift of strength and power. May the mighty sages of the world listen to us and favour us with gifts of wisdom.",Rigveda,,44,5,Tulsi Ram,,7.0,1.7.44.5 "May the self-refulgent Savita, giver of light and life, come and bless, bearing jewels of life, radiating through the sky, carried by light rays, bearing in hands manifold treasures for humanity, suffusing and fertilising the earth with life and vitality. We pray we too may be brilliant and generous like the sun.",Rigveda,,45,1,Tulsi Ram,,7.0,1.7.45.1 "Mighty are his hands and arms, vast and extensive, golden generous, reaching unto the bounds of heaven. Truly that grandeur of his is adorable. May the brave refulgent sun inspire us with will and passion for initiative and action.",Rigveda,,45,2,Tulsi Ram,,7.0,1.7.45.2 "May that refulgent creator and inspirer Savita, mighty and friendly, lord and master of wealth, radiating his wide expansive glory, provide vital food and energy for the mortals.",Rigveda,,45,3,Tulsi Ram,,7.0,1.7.45.3 "These celebrant voices adore and glorify Savita, life giver and inspirer, bright and benedictive of light and flame, generous of hands full of blessings. May the lord bear and bring us universal health and life full of wonderful wealth and value. O lord Savita, O brilliancies of nature and humanity, protect and promote us with all modes of good fortune and well being for all time.",Rigveda,,45,4,Tulsi Ram,,7.0,1.7.45.4 "Offer these words of adoration and prayer to Rudra, brilliant destroyer of evil and injustice, wielder of the unshakable bow, shooting flying arrows of lightning speed. He bears his own essential power and sense of justice, irresistible is he, unconquerable, a challenger with unfailing fortitude, all knowing and equipped with blazing arms and armour. May the lord listen to us and accept our call.",Rigveda,,46,1,Tulsi Ram,,7.0,1.7.46.1 "He is known by his own divine refulgence and, by the same exceptional brilliance and by close proximity of his presence and residence among the peace loving people of his blessed dominion, he proclaims himself and enlightens the people while he is perceived and glorified by them. O Rudra, protecting, sustaining and promoting our defence forces, be at the doors of our settlements by your presence and power among our people, and ever be giver of freedom from ailments and evil.",Rigveda,,46,2,Tulsi Ram,,7.0,1.7.46.2 "The blaze of your lightning power released from heaven prevails over earth which may, we pray, spare us and not uproot us. O lord of refreshing winds, thousands are your rejuvenations and medicaments. Pray strike not upon our children and grand children, refresh, nourish and strengthen them to full maturity.",Rigveda,,46,3,Tulsi Ram,,7.0,1.7.46.3 "O lord of justice, punishment and good health, strike us not, forsake us not to alienation. Let us not fall into the snares of your anger. Be with us on the vedi over earth and spaces for the joyous celebration of life. O lord ruler and physician of health, protect and promote us with all good fortunes of well being for all time.",Rigveda,,46,4,Tulsi Ram,,7.0,1.7.46.4 "O cosmic waters, seers and sages in pursuit of divinity, we love and yearn for that pure, divine, delicious and honey sweet primordial thrill of the ecstasy drink of yours which you distilled from the Cosmic Word, original nature and the earth for the taste of Indra, the human soul, at the dawn of creation.",Rigveda,,47,1,Tulsi Ram,,7.0,1.7.47.1 "That sweetest of honey thrill of joyous ecstasy of existence in which Indra rejoices with the wealth, honours and excellences of life may, we pray, the holy fire, infallible extension of cosmic waters, protect and promote. That same thrill and ecstasy, we pray, may we too in our pursuit of divine joy attain here and now.",Rigveda,,47,2,Tulsi Ram,,7.0,1.7.47.2 "The holy and ecstatic waters, hundred ways pure and flowing with their innate inspiring vitality, move on and converge to the divinities, centre yajna of the cosmos. They do not violate the divine laws of Indra, lord of existence. O men and women, offer oblations with ghrta for augmenting the rivers and the seas.",Rigveda,,47,3,Tulsi Ram,,7.0,1.7.47.3 "The vapours and waters which the sun expands with its rays in space, the showers of rain for which Indra, cosmic electricity, breaks the clouds of vapour to fall and flow, and the currents of water which dig out the river beds on earth, may all those oceans, seas and rivers bear and bring us treasurefuls of choice food, energy and wealth to sustain and support us. O cosmic waters, sun and showers, rivers and seas, protect and promote us with the best of good fortune for well being for all time.",Rigveda,,47,4,Tulsi Ram,,7.0,1.7.47.4 "O great scientists, leaders of humanity commanding power and excellence, rejoice and let us rejoice in the excellence of our science, power and culture. Come to us and let the Kratus, expert workers of holy will and resolution, as the Vibhus, artists and technologists, turn your chariot worthy of the human nation towards us.",Rigveda,,48,1,Tulsi Ram,,7.0,1.7.48.1 "Let us be scientists with the great scientists, let us be experts with the experts and command powers and forces with the power and knowledge of the scientists and technologists. May the warriors of power and speed protect you and us in the battles of life’s freedom and success in excellence. And let us join Indra, lord of power and excellence and cross over evil, darkness and want to light, freedom and prosperity.",Rigveda,,48,2,Tulsi Ram,,7.0,1.7.48.2 "They, the Rblus, eternal presences, surely excel and advance the borders of knowledge and power by discipline, being attached to their master with loyalty in all battles for progress. And Indra, the ruler vested with power, having settled eminent scientists, artists and craftsmen, and, having scattered out all enmities in conflicts, they develop new wealth and prosperity for the nation.",Rigveda,,48,3,Tulsi Ram,,7.0,1.7.48.3 "O divine brilliant Rbhus, wondrous scientists, artists and craftsmen of the world, creators of wealth and providers of settlement at peace, create the best of comfort and prosperity for us. Loving and cooperative all, be for our safety, security and progress. Eminent masters of knowledge and expertise, provide the best of food, energy and sustenance for us. O Rbhus, O Vasus, pray always protect and promote us with all the good fortune for life’s well being all round, all time.",Rigveda,,48,4,Tulsi Ram,,7.0,1.7.48.4 "The divine waters, chief of which is the ocean, arise from the heart of cosmic energy as a surge of liquidity and ceaslessly flow, purifying, sanctifying everything they suffuse. Indra, the sun and electric energy of the firmament, power of thunder and generosity, creates the channels for their flow. May those streams of waters inspire and impel me too with the initiative and drive of life for initiative and action here in the world and protect me against evil and sloth.",Rigveda,,49,1,Tulsi Ram,,7.0,1.7.49.1 "May those divine streams of water and cosmic energy which flow in channels made by man and those which flow their own way and rush to join the sea, all of which are pure and sacred, purifying and sanctifying, may all those streams protect and promote me onward here in the world of dynamic activity.",Rigveda,,49,2,Tulsi Ram,,7.0,1.7.49.2 "Those liquid streams of waters and divine energy in the currents of which the cosmic ruler of universal law, Varuna, vibrates with universal judgement and omnipotence, watching the truth and untruth of the people’s actions within the rules of divine law, the streams which are replete with the honey sweets of life’s joy, pure and purifying, may all these streams of divinity protect, inspire and promote me here in this world of action.",Rigveda,,49,3,Tulsi Ram,,7.0,1.7.49.3 "Those streams of water and cosmic energy in which Varuna, self-refulgent ruler, pervades, in which Soma, peace and life’s vitality and joy, resides, in which all divinities of nature and brilliancies of humanity find their breath of life and rejoice, in which Vaishvanara, vital heat of earth life, resides and inspires her children, may those divine streams of the waters of existence inspire, protect and promote me here in this world.",Rigveda,,49,4,Tulsi Ram,,7.0,1.7.49.4 "May the sun and waters, curative and preventive health care, protect me here. Let no bodily infirmity, no insidious or infectious disease come to me. Let me keep off all diseases that spread through animals and insects, all those that spread through germs and viruses difficult to see with naked eye. Let all those ailments be off which arise from external contact or from internal weakness such as lack of resistance, depression or self-guilt.",Rigveda,,50,1,Tulsi Ram,,7.0,1.7.50.1 "Let Agni, heat treatment and fire element, burn away and keep off all tumours or rheumatic disease corresponding to the joints and bone density, pain which swells and burns ankles and knees and reaches up to the hips and stomach. Let no surreptitious disease beginning with the feet and creeping up by infection touch me.",Rigveda,,50,2,Tulsi Ram,,7.0,1.7.50.2 "Whatever poison there be in the cotton plant or silktree or in the streams of water or what is produced by herbs and trees, let the scholars of science and medicine of the world isolate and eliminate from there as antibiotic. Let no surreptitious ailment from external or internal causes come and afflict me.",Rigveda,,50,3,Tulsi Ram,,7.0,1.7.50.3 "All streams of water, wind and energy, rushing, flowing, rising, on mountains, slopes and valleys or plains with abundant or lean content, may be for us full of nourishment, health giving, blissful and sparkling generous. May they ward off all disease, may they never be destructive.",Rigveda,,50,4,Tulsi Ram,,7.0,1.7.50.4 "May we join the Adityas, eminent sagely scholars of knowledge and science, and benefit from their latest modes of protection and promotion and from the peace of a blessed home. May they, swift and powerful of action, listen to our prayer and conduct this social yajna of ours in a state of sinlessness and invincibility.",Rigveda,,51,1,Tulsi Ram,,7.0,1.7.51.1 "We pray, may the Adityas, brilliant sages and the seasonal phases of the sun, Aditi, mother nature and the ethics and policy of universal values, Mitra, the sun and the friendly ruler, Aryama, leader and pioneer, Varuna, chief of law and justice, all straight powers of rectitude, rejoice, be protectors of our social system and give us a life of joy. May they too join us today and share the taste of life’s ecstasy and excellence for further progress.",Rigveda,,51,2,Tulsi Ram,,7.0,1.7.51.2 "All the Adityas, refulgent powers of nature and humanity, all the Maruts, winds and heroic men, all devas, brilliancies of nature and humanity, Rbhus, all artists and craftsmen, Indra, ruling power and electricity, Agni, fire and the brilliant leader, Ashvins, complementary currents of natural energy and teachers and preachers, all happy, adorable and appraising, may protect and promote us with all good fortune and well being for all time.",Rigveda,,51,3,Tulsi Ram,,7.0,1.7.51.3 "O Adityas, dynamic unassailable lights of the world, may we too be brilliant and unassailable. O Vasus, shelter homes of life, let us be servants of divinity and servants of humanity, shelter and comfort for all, holy as the city. O Mitra and Varuna, sun and ocean, joining and serving you, let us acquire depth and brilliance. O earth and heaven, trying to be like you, let us be generous and free and blest beyond all bonds of lower existence.",Rigveda,,52,1,Tulsi Ram,,7.0,1.7.52.1 "May Mitra and Varuna, protectors like friends, the sun and the vast ocean, promote the peace and joy of our hearth and home to honour and glory for our children and grand children. O Vasus, shelter homes of life, let us not suffer afflictions born of sin committed by others, nor should that, O children of the earth, affect you, and may the karma you do and accumulate never be that sinful.",Rigveda,,52,2,Tulsi Ram,,7.0,1.7.52.2 "Men of initiative, swift in thought and action, zealous as life energy, study, meditate on and attain the jewel gifts of Savita, refulgent and generous lord creator and inspirer. That adorable lord creator, our father and sustainer, and all brilliant sages and scholars of the world working together with one united mind may, we pray, give us that bliss of divine gifts and grandeur.",Rigveda,,52,3,Tulsi Ram,,7.0,1.7.52.3 "Challenged by difficulties on the way forward, I invoke high heaven and mother earth with offers of homage and adoration. Vast and abundant they are, close friends and generous givers, divine sources of hope and energy, whom noble men serve and exalt with songs. To these, for sure, celebrant poets and visionaries of all time look up and these they adore for inspiration with offers of homage and adoration.",Rigveda,,53,1,Tulsi Ram,,7.0,1.7.53.1 "O noble men and women of the world, in the house of the yajnic study of the laws of nature and advancement of light and waters, flow, adore the ancient fatherly sun and motherly earth with the latest words of research and knowledge, and let the highest light of heaven and the great abundance of the earth come to your homes with the holiest and most brilliant people.",Rigveda,,53,2,Tulsi Ram,,7.0,1.7.53.2 "O sun and nature, fatherly sun and mother earth, generous givers of all time, yours are the jewel treasures of life for the generous giver, whatever they are. Bear and bring us whatever be the finest and most abundant gifts of your eternal jewels. Pray preserve, protect and promote us for all time with peace, happiness and well being.",Rigveda,,53,3,Tulsi Ram,,7.0,1.7.53.3 "O Vastupati, master architect and guardian of the home, know us for certain and approve what we want, be for us the provider of a happy and comfortable home free from pollution and disease. Be pleased to give us the facilities we ask you to provide, and let there be peace and well being for humans and for animals.",Rigveda,,54,1,Tulsi Ram,,7.0,1.7.54.1 "O master and guardian of the home, giver of peace and bliss, be our saviour and protector all round, promote the homestead and the inmates along with the cows and horses. In love and friendship with you, let us be free from disease and ravages of age. Pray love and protect us and promote us as father for the children.",Rigveda,,54,2,Tulsi Ram,,7.0,1.7.54.2 "Master architect, maker and guardian of the home, the family and the nation, may we, by your kindness and favour enjoy a settled home in peace, comfort, joy and good fellowship and prosperity with you and the nation’s assembly. Pray protect and promote us in the preservation, acquisition and advancement of our wealth and excellence in the best manner. O guardians and protectors of the human nation, all time protect and promote us with the best of happiness and all round well being.",Rigveda,,54,3,Tulsi Ram,,7.0,1.7.54.3 "Vastoshpati, father and guardian of the abode of life (in body, family and the nation), destroyer of pain, suffering and disease, in all forms of life and its organisation your power and presence is reflected. Pray be our friend and saviour, giver of peace and bliss free from strain.",Rigveda,,55,1,Tulsi Ram,,7.0,1.7.55.1 "Lord of purity and blazing power, creator and controller of values and the essence of things and institutions, handsome and versatile in form and performance, you raise, wield and control your weapons of defence and offence, devouring missiles target oriented in readiness in defence labs beaming like a trail of light in the sky, and thus you may rest in peace and security in the state of readiness.",Rigveda,,55,2,Tulsi Ram,,7.0,1.7.55.2 "Lord of wealth and glory, lover of values and essence of things in life, keep on pursuing the thief and the smuggler and bring them to book. And don’t you appreciate and encourage those who support and augment the wealth of the nation and the ruling order and assure that we are safe against evil and the negationists? You do. If so, you may thus rest in peace and security in the state of readiness.",Rigveda,,55,3,Tulsi Ram,,7.0,1.7.55.3 Promote with incentive the forces of positive action and let the forces of good action promote you and the social order. You advance the supporters and admirers of the order and you protect us against saboteurs and evil doers for sure. In such a state of vigilance and readiness you may rest in peace and security.,Rigveda,,55,4,Tulsi Ram,,7.0,1.7.55.4 "In the ideal state of order, let the mother sleep in peace, let the father rest at peace, let the watch guard be sure of peace and security, let the head of the community rest at peace. And let this nation of humanity be at peace all round all ways.",Rigveda,,55,5,Tulsi Ram,,7.0,1.7.55.5 "The person who sits and works in an appointed place, the one who is always on the move on tours, and the one who is appointed to watch us all round, of all these we centralise the orbits of movement and activity as this house is, which is the centre and capital of the social order.",Rigveda,,55,6,Tulsi Ram,,7.0,1.7.55.6 "Thousands are his rays of light and peaks of achievement, profuse his showers of peace and generous favours, as he, ruler of the order like the sun, rises and rules over earth, sea and the sky. By virtue of his might and courage, patience and fortitude, we provide for the peace and comfort of the people.",Rigveda,,55,7,Tulsi Ram,,7.0,1.7.55.7 "The women who sleep in large homes and open court yards, who sleep while on the move in travel, who sleep in comfortable beds and those who are fragrantly dressed with perfumes, for all these we provide for peace and safety to sleep in security.",Rigveda,,55,8,Tulsi Ram,,7.0,1.7.55.8 "What for sure are these individual, specified, kindred, mortal and human life forces of Rudra, cosmic vitality, the soul, the commander, the destroyer of suffering, forces which ride noble steeds like currents of wind?",Rigveda,,56,1,Tulsi Ram,,7.0,1.7.56.1 "O dear seeker, no one really knows their origin and places of birth except that they together manifest in action and reveal their origin and generative power.",Rigveda,,56,2,Tulsi Ram,,7.0,1.7.56.2 "Roaring like winds, flying like eagles, together they rival each other and generate energy and vitality of life by their essential purity of character and action.",Rigveda,,56,3,Tulsi Ram,,7.0,1.7.56.3 "The wise and resolute scholar knows these mysterious forces, he who knows how the sun and the starry sky hold the earth, and the earth, like the cow, holds the milky food for life.$im it",Rigveda,,56,4,Tulsi Ram,,7.0,1.7.56.4 "That nation commands the brave which maintains its stout and vibrant people by its constant values and policy of action, which observes hard discipline patiently to challenge the enemies, and which strengthens and sustains its manliness of character.",Rigveda,,56,5,Tulsi Ram,,7.0,1.7.56.5 "The Maruts, warriors of the nation, are unfailing marksmen shooting to the target straight, most decent of manners and courtesy, graceful with culture and chivalry, and blazing with heroic splendour.",Rigveda,,56,6,Tulsi Ram,,7.0,1.7.56.6 "Your vigour is bright and passionate, your courage and valour is constant and inviolable, and your republic is strong and invulnerable by virtue of the vibrant warriors.",Rigveda,,56,7,Tulsi Ram,,7.0,1.7.56.7 "O nation of Maruts, redoubtable challengers of the enemy, blazing white and pure is your strength and courage, righteous and passionate, your minds are alert, agile and thoughtful like that of a sage and your power is invulnerable.",Rigveda,,56,8,Tulsi Ram,,7.0,1.7.56.8 "Reject the outmoded weapons, always take to the bright and blazing ones. Keep off from us, citizens, the old as well as the new and bright ones. Let not evil thought and intention ever vitiate and damage you or us.",Rigveda,,56,9,Tulsi Ram,,7.0,1.7.56.9 "O Maruts, bright and instant warriors, fast workers, noble leaders and eminent scholars of the nation of humanity, dear and lovable is your name and title which I admire and invoke, the name which is elevating and deeply satisfying, keen and dedicated as you are to the targets of action.",Rigveda,,56,10,Tulsi Ram,,7.0,1.7.56.10 "Wielders of wondrous weapons, anxious creators of food and energy, noble and meticulous in matters of wealth and vitality, and keeping your form and personality in top condition of dignity and grace, that’s what you are.",Rigveda,,56,11,Tulsi Ram,,7.0,1.7.56.11 "O Maruts, mortals, pure are your yajnic transactions, clean your gifts, receipts and dispensations. I invoke and augment the pure and non-violent yajna of and love and creativity of the pure for the sake of pure and sacred people who, committed to truth, advance the truth by observance of truth and divine law of rectitude. Bright and pure is your birth and origin, pure you are and sanctifying.",Rigveda,,56,12,Tulsi Ram,,7.0,1.7.56.12 "O Maruts, warriors vibrant as winds, on your shoulders you wear deadly weapons which, bright and blazing, decorate your chest. Thus wielding and whirling your weapons in keeping with your innate strength and chivalry, in your yajnic endeavours of development and progress, you shine like flashes of lightning with showers of rain.",Rigveda,,56,13,Tulsi Ram,,7.0,1.7.56.13 "Adorable Maruts, admirable advancers of the bounds of progress, your fame and glory rises to clouds over the vast skies. Go forward and win the battles. Play this part of yours with love and faith worthy of the home like a fragrant yajna of thousand possibilities.",Rigveda,,56,14,Tulsi Ram,,7.0,1.7.56.14 "O Maruts, vibrant workers and vibrant yajakas, if thus you know and remember the holy yajnic programmes of positive value enacted by dynamic and progressive people, then create and give us abundant wealth of highly productive and progressive order at the earliest lest others and uncreative forces take over and sabotage the plans and programmes.",Rigveda,,56,15,Tulsi Ram,,7.0,1.7.56.15 "The Maruts ever on the move by themselves like never resting forces of nature, mortals pure and graceful like those who go to meet the divines, they are ever bright and happy like innocent children of the palace of majesty and playful like sucklings of the cow.",Rigveda,,56,16,Tulsi Ram,,7.0,1.7.56.16 "May the Maruts, leaders and pioneers serving and replenishing the beautiful heaven and earth, be kind and gracious and bring us peace and joy. May the butcher and the murderer be far from us. May the weapon of death be far from you and from us. O givers of peace and settlement in joy and prosperity turn to us with happiness and well-being.",Rigveda,,56,17,Tulsi Ram,,7.0,1.7.56.17 "The yajaka settled on the vedi invokes you, O Maruts, praising and praying for your blissful generosity which is the harbinger of truth and life of real value. He is the protector of the dynamic and the generous. He is free from double dealing and he invokes and celebrates you with the right works of truth and sincerity.",Rigveda,,56,18,Tulsi Ram,,7.0,1.7.56.18 They sustain and strengthen the fast moving progressive forces and bend the might of the mighty. They protect the prayer of the supplicant and advance the song of the celebrant against the violent and they bear and maintain deep opposition to the jealous and the wicked.,Rigveda,,56,19,Tulsi Ram,,7.0,1.7.56.19 "These vibrant Maruts, leading lights of wealth and settlement, inspire the settled prosperous as they encourage the migrant seeker and explorer on the move since they command the sources of wealth and production. O generous powers, shut off all forms of darkness and sloth, bear and bring us dynamic children and grand children ranging over the vast world of possibilities and achievement.",Rigveda,,56,20,Tulsi Ram,,7.0,1.7.56.20 "O Maruts, dynamic explorers, creators and distributors, masters of the chariot, never shall we stop you from giving and never must we be left behind in sharing and distribution. O generous powers, whatever your wealth of desirable value worthy of life and settled peace, let us share it with you.",Rigveda,,56,21,Tulsi Ram,,7.0,1.7.56.21 "If people with rage and passions join together and strike and kill, then O Maruts, brave heroes of the line of Rudra, saviour with drugs and medicaments and with justice and punishment, you be our saviours and defenders and defend the ruler and master of the land in the strifes and contests of life extending to the people and great herbs and forests.",Rigveda,,56,22,Tulsi Ram,,7.0,1.7.56.22 "O Maruts, vibrant leaders and pioneers of humanity, many are your deeds and songs in honour of the forefathers which have been sung and celebrated since times immemorial. It is by virtue of the Maruts that the haughty warrior wins the battles, and it is by the Maruts that the sharer gets his food and the contesting horse wins the race.",Rigveda,,56,23,Tulsi Ram,,7.0,1.7.56.23 "O Maruts, let our young hero be strong and powerful who, vibrant as energy itself, may defend and sustain the people, and by virtue of whom we may cross the seas of life for the achievement of success on earth and live free in our own home as friends with you.",Rigveda,,56,24,Tulsi Ram,,7.0,1.7.56.24 "May that success, freedom and happiness, Indra, power and energy, Varuna, night and peace, Mitra, sun and the day, Agni, light and fire, Apah, waters and dynamic progress, Oshadhis, greenery of nature and good health, vanins, herbs and forests, may, we wish and pray, support, augment and share our happy home which may be in close vicinity with the Maruts, vibrant heroes and energising winds. O divinities of nature and humanity, protect and promote us always with all happiness and well being all time.",Rigveda,,56,25,Tulsi Ram,,7.0,1.7.56.25 "O Maruts, cosmic winds of vitality, admirable is your name and action worthy of the life force and humanity which worshipful yajakas invoke and celebrate with strength and enthusiasm in yajnic programmes. When the raging winds blow they shake the heaven and earth, swell the cloud and shower the earth with life giving waters.",Rigveda,,57,1,Tulsi Ram,,7.0,1.7.57.1 "You are inspiring guardians of the celebrant and leading lights for the mind and vision of the yajamana devotee. Come today right now for our good and grace our seats in our yajnas rising to the skies, happy, rejoicing, and inspiring us with joy and enthusiasm.",Rigveda,,57,2,Tulsi Ram,,7.0,1.7.57.2 "No other powers are like them, nor can anyone else do as much as they do, shining in body with weapons of golden radiance, pervading heaven and earth, wearing blessed brilliance and soothing comeliness equal with the beauty and grandeur of nature to enhance their innate grace.",Rigveda,,57,3,Tulsi Ram,,7.0,1.7.57.3 "O Maruts, best of the human world powers, may that beauty and brilliance of your policy and performance be ever distinguished and true. Even though out of our human frailty we may transgress your law or commit sin, O venerable heroes of the yajnic social order, let us not fall out of favour with you. Let that goodwill of yours still stay constant for us with love and grace.",Rigveda,,57,4,Tulsi Ram,,7.0,1.7.57.4 "O Maruts, irreproachable, pure and sanctifying powers of nature and humanity, heroic in action, in this yajnic order of positive action, abide in joy. O friendly powers of joint yajnic creativity, protect and promote us with love and good will and noble laws and policy in the company of noble people and, for the sake of good health and all round progress, lead us across the world of action to perfection.",Rigveda,,57,5,Tulsi Ram,,7.0,1.7.57.5 "O Maruts, leaders and pioneers of humanity, sung and celebrated with all words of praise and appreciation, receive the best of honours and presentations of the social order. Give us wealths of the immortal order for the people and create the values and prosperity of the highest order of truth and Dharma.",Rigveda,,57,6,Tulsi Ram,,7.0,1.7.57.6 "O Maruts, vibrant powers of nature’s energy and admirable leading lights of the world, come well with all your powers and methods of protection and promotion and, in the universal service of life and humanity, go and exhort those brave pioneers of knowledge and action who sincerely work for our advancement in a hundred ways. O Maruts, O brave scholars, teachers and scientists, producers and administrators, pray you all protect and promote us for all time with the best of happiness and well being in life.",Rigveda,,57,7,Tulsi Ram,,7.0,1.7.57.7 "Honour the group of vibrant forces and leading heroes which arises mighty from the very light of heaven, creatively works together for progress, and reaches unto the very heights of divinity. Heaven and earth reverberate with the music of their honour and fame and they rise to celestial bliss of the spirit even across a state of adversity and denial of familial continuance.",Rigveda,,58,1,Tulsi Ram,,7.0,1.7.58.1 "O vital energies, mighty heroes, your very birth and nature is vested with splendour. Fearsome of mien, overwhelming in passion, you are like dynamites in action. You are instantly proclaimed by your grandeur and majesty, and the world that looks up to the sun and the skies looks at you with awe on way to the higher life.",Rigveda,,58,2,Tulsi Ram,,7.0,1.7.58.2 "O Maruts, leading lights of life, accept our homage and praise and bring us long life and vast possibilities of achievement for the noble people. The path you follow and show hurts no one living, help us to go forward in life with the ways of protection, and advancement worthy of the noble ones’ love and desire.",Rigveda,,58,3,Tulsi Ram,,7.0,1.7.58.3 "O Maruts, vibrant powers of nature and humanity for action, the sage and scholar under your patronage rises to a hundred achievements. The dynamic leader and pioneer protected by you wins a thousand races, victories with patience and fortitude. The noble ruler under your aegis destroys enemies and dispels forces of darkness and ignorance. O mighty movers and shakers, may that gift of yours, of that protection and advancement be ours.",Rigveda,,58,4,Tulsi Ram,,7.0,1.7.58.4 "I honour and adore those Maruts, offsprings of Rudra, lord of the showers of success, power and justice, who come and inspire us again and again in many ways. And if for reasons of discourtesy, overt or covert, they feel angry we shall expiate for that displeasure of the dynamic powers of instant punishment for correction.",Rigveda,,58,5,Tulsi Ram,,7.0,1.7.58.5 "This song of adoration of the mighty glorious powers is expressed in holy words. May the Maruts accept it with pleasure. O generous benefactors and protectors, cast off far from us all hate, anger and jealousy. O scholars and sages, dynamic Maruts, pray protect and promote us with all good and well being of life without relent for all time.",Rigveda,,58,6,Tulsi Ram,,7.0,1.7.58.6 "O divine Maruts, vibrant, brilliant and generous leading lights, givers of enlightenment, whosoever you protect, defend and save and whosoever you lead at every step in every way by word and deed, for him, you all and, O Agni, sage and scholar giver of light, Varuna, man of judgement and discrimination, Mitra, enlightened friend, and Aryaman, man of justice and rectitude on the paths of life, you give a happy home, firm settlement and peace of mind.",Rigveda,,59,1,Tulsi Ram,,7.0,1.7.59.1 "O vibrant powers of light and justice, by virtue of your patronage and protections, the man of yajnic action, who works for the growth and progress of society and performs holy acts of creativity in good time, overcomes all adversaries. The generous man who gives abundantly in terms of lands, food and energy in word and kind to people in your honour for the good of all expands his house and dominion and rules out all waste, impairment and decay.",Rigveda,,59,2,Tulsi Ram,,7.0,1.7.59.2 "O Maruts, vibrant givers of light and energy, leading lights of humanity, the celebrated sage best settled and giver of settlement mentally and spiritually does not ignore or neglect even the last of you but honours you all. O lovers and benefactors of the nation, come today now itself, join and enjoy the delicious taste of our achievement in your honour in the structure and order of a great society.",Rigveda,,59,3,Tulsi Ram,,7.0,1.7.59.3 "Never does your protection and patronage in the battles of life forsake the man whom you, O leading lights of humanity, favour, mature and protect. Let the latest and most developed vision and noble policy of yours be on the move constantly while, O leaders, thirsting for defence, protection and progress, you hasten to wherever the nation calls upon you.",Rigveda,,59,4,Tulsi Ram,,7.0,1.7.59.4 "O Maruts, mighty and munificent accomplishers of the means and materials of achievement in life, go forward to enjoy the taste of success and prosperity of society. I offer these gifts of homage and song of success to you. Pray neglect us not, go not elsewhere.",Rigveda,,59,5,Tulsi Ram,,7.0,1.7.59.5 "O Maruts, leading lights of the nation, come and sit on the holy seats of our house to protect us and, without hurting and destroying anything, to give us the wealth and honours we love and desire. Come and enjoy the honey sweets of the most soothing soma of life offered with sincerest word and deed.",Rigveda,,59,6,Tulsi Ram,,7.0,1.7.59.6 "Gracious in body and bearing yet unrevealed in modesty, the Maruts, leading lights of the nation like hansa birds of blue beauty of the plume, rejoicing in unison like leaders of the congregation, they descend with dignity and sit around me, the very strength and power of the world.",Rigveda,,59,7,Tulsi Ram,,7.0,1.7.59.7 "O Maruts, leading lights and givers of wealth, honour and peaceful settlement, whoever is evil at heart toward us and seeks to damage our dignity and identity, let him be forced to withdraw his snares of hate and enmity back to himself and strike him with an unfailing weapon of punishment which scorches his enmity to smoke and naught.",Rigveda,,59,8,Tulsi Ram,,7.0,1.7.59.8 "O Maruts, leaders of the world and vibrant energisers, chastened in the fire of discipline and subduers of the violent by your methods of law, protection and defence, accept our homage and cooperation offered in obedience to law and discipline of peace.",Rigveda,,59,9,Tulsi Ram,,7.0,1.7.59.9 "O Maruts, guardians of the home and family as a sacred institution of social yajna, come, stay not away, forsake us not. Let your divine protection remain constant, O generous givers of prosperity, joy and domestic bliss.",Rigveda,,59,10,Tulsi Ram,,7.0,1.7.59.10 "O Maruts, commanders of innate strength and power, creative visionaries of the highest order, illustrious as the refulgent sun, come here right now, I invoke you and choose you as the high priests of my yajna in the programme of social cohesion, creative production and universal benediction.",Rigveda,,59,11,Tulsi Ram,,7.0,1.7.59.11 "We invoke and do homage to lord Tryambaka, creator and protector of the three worlds, whose immanent fragrance of energy and bliss enhances the life and joy of existence all three times. O Rudra, destroyer of evil and suffering, giver of bliss, release me from the bonds of mortality like the ripe fruit falling off from the stalk and redeem me into the infinite presence of Immortality.",Rigveda,,59,12,Tulsi Ram,,7.0,1.7.59.12 "O sun, while you arise today, purify us and proclaim to Mitra and Varuna, presiding powers of day and night and upholders of earth, sky and heaven, that we are free from sin. O Aditi, immortal mother earth and Infinity, O Aryaman, lord of justice and the paths of rectitude, dedicated as we are to the divinities, celebrating and glorifying them, hold us dear as dedicated to you.",Rigveda,,60,1,Tulsi Ram,,7.0,1.7.60.1 "Mitra and Varuna, this is the sun that pervades both gross and subtle worlds, watcher and light giver of humanity, which rises across the sky over the earth and witnesses both the simple and the crooked ways of action among the mortals. It is the protector, life giver and promoter of the moving and the unmoving world.",Rigveda,,60,2,Tulsi Ram,,7.0,1.7.60.2 "The sun, like a charioteer harnessing his horses, radiates seven rays of light which from the solar region carry the energy of light and cosmic waters and bring about the nights as they withdraw. The sun, also, joining and pervading various regions, the prana and udana energies of life and the origins of causal entities, proclaims them all as one multitudinous living system of which it is the centre.",Rigveda,,60,3,Tulsi Ram,,7.0,1.7.60.3 "For you, O men and women, the friendly cloud and the vast skies replete with honey sweets abide on high and the sun raises vitalising oceans of vapour, the sun for which the Adityas, months of the year, Varuna and Aryama, Adityas all together, prepare the paths across the zodiacs, Mitra.",Rigveda,,60,4,Tulsi Ram,,7.0,1.7.60.4 "These Adityas, Mitra, Varuna and Aryama, loving friend, discriminative judge, and the path maker of rectitude, give us the sense and awareness of right and wrong, of falsehood as distinct from truth and correctness, in all varieties of situations. And they persist, and they augment the order of truth and right in the house of divine law, children of mother Infinity as they are, happy at peace, loving and kind, yet dauntless and unchallengeable.",Rigveda,,60,5,Tulsi Ram,,7.0,1.7.60.5 "These powers of love and friendship, judgement and rectitude and universal truth and law are rare and undaunted, and with their intelligence and expertise of method, they awaken even the stupid and ignorant to sensitivity and wisdom. Further, inspiring the man of noble mind and holy action, they protect him from crookedness and sin and lead him on by the path of truth, goodness and beauty to higher attainment.",Rigveda,,60,6,Tulsi Ram,,7.0,1.7.60.6 "The ever vigilant powers of light and love, judgement and discrimination of right knowledge and right action, know of heaven and earth and constantly guide the ignorant to wake up and move on the right path. Even in the depth of rivers in flood, there is ground to stand on, a ford to cross. May Mitra, Varuna and Aryama take us across the deep seas of existence by our karma.",Rigveda,,60,7,Tulsi Ram,,7.0,1.7.60.7 "When, like the lord ruler of the earth and protector of her children, Aditi, Mitra and Varuna, mother nature and her law, and divine powers of love, friendship and judgement provide a blessed home of peace, plenty and joy for the generous man of noble action and charity, then in that state of good fortune we, all dynamic and enthusiastic fast achievers, in the joyous company of our children and grand children must not do anything to affront our sages, seniors and scholars or to violate the sanctity of the divinities of nature and suffer their anger.",Rigveda,,60,8,Tulsi Ram,,7.0,1.7.60.8 "One who dishonours and desecrates the vedi of yajna with unholy chant and stingy insulting libation of holy offerings suffers. What sin and suffering does he not face when he is shaken by Varuna, power of justice and discrimination? May Aryama, divine guide and path maker, keep him away along with the jealous and the hostile, and may Mitra and Varuna, liberal givers, create and award the generous yajaka with a happy home and vast freedom of spirit in an age and environment of bliss.",Rigveda,,60,9,Tulsi Ram,,7.0,1.7.60.9 "The nature, character and policy of these divine powers of love and friendship, justice and discrimination, and thought and action in rectitude is mysteriously integrated, brilliant and blazing. They move and act with patience, fortitude and irresistible force. O generous powers, shakers of the jealous and the enemies with fear, save us and let us prosper in peace and joy with the grandeur of your power and force.",Rigveda,,60,10,Tulsi Ram,,7.0,1.7.60.10 "Whoever applies his holy and faithful mind for the vision of Divinity and for the achievement of food and energy and supreme wealth, honour and excellence of life, the generous divine powers energise his righteous passion and bless his action, and they create a vast house of joy and prosperity for him and award him golden wealth and irresistible vitality.",Rigveda,,60,11,Tulsi Ram,,7.0,1.7.60.11 "O divine Mitra and Varuna, powers of love and judgement of nature and humanity, this homage of reverence is created and offered in your honour in the congregations of academic and socio-economic yajna. Pray protect us, promote us, help us cross the hurdles of life with action and bless us with complete fulfilment. O generous powers, save us, defend us and let us advance with all round peace and security for all time.",Rigveda,,60,12,Tulsi Ram,,7.0,1.7.60.12 "O Varuna, up rises the sun, bright and beautiful eye of you both, Mitra and Varuna, divine pranic energies of the universe, spreading the light far and wide over spaces. It illuminates and reveals all regions of the world, and awakens and inspires all mortals’ love for life and living.",Rigveda,,61,1,Tulsi Ram,,7.0,1.7.61.1 "O Mitra and Varuna, divinities of nature and humanity, your hymns of knowledge and power, that vibrant sage and scholar, a veteran reader and long time listener dedicated to truth and the laws of nature, studies, proclaims and extends by application. O powers of divine action, inspire, strengthen and protect his studies and fulfil his mission with intelligence and revelations as you fulfil the seasons of the year with natural evolution of their spirits.",Rigveda,,61,2,Tulsi Ram,,7.0,1.7.61.2 "O Mitra and Varuna, light and life of the universe, generous love and intelligence of nature and humanity, you transcend the wide earth and the vast heaven by your dynamic power and sublimity. You vest life energy and distinct form in herbs and trees and specific identity in people and their communities while you preserve and protect the truth of law and the pursuers of truth with relentless vigil.",Rigveda,,61,3,Tulsi Ram,,7.0,1.7.61.3 "Study and meditate on the origin and abode of Mitra and Varuna, pranic energies of nature and human virtue of love and friendship, light and enlightenment, and justice and discrimination. By virtue of their great universal power and force they hold and sustain the earth and heaven together and yet apart. The time, months and years of those who do not perform yajna, corporate acts of social and environmental value, pass by without the joy of children. On the other hand, those who serve Divinity, nature and humanity with their heart and soul cross the paths of life and reach the ultimate freedom of Moksha.",Rigveda,,61,4,Tulsi Ram,,7.0,1.7.61.4 "O wise and generous powers of the world, Mitra and Varuna, these words of adoration are for you and your divine gifts to humanity, in which there is nothing that is not marvellous and nothing that is not divinely consecrated. Only the jealous and hostile among humanity indulge in scandal and falsehood, and even your smallest favours are too deep for the ignorant to perceive and appreciate.",Rigveda,,61,5,Tulsi Ram,,7.0,1.7.61.5 "O Mitra and Varuna, I invoke and join your great yajna of universal grandeur with homage especially when I am faced with challenges and limitations. Your latest thoughts, visions and revelations are created, structured and gifted to us for the advancement of knowledge and wisdom in relation to the highest reality of existence.",Rigveda,,61,6,Tulsi Ram,,7.0,1.7.61.6 "O divines, Mitra and Varuna, this song of adoration is offered to you in your holy congregations of yajnic creation. Pray reduce our difficulties and help us cross them to success and fulfilment. O saints and sages, scholars and teachers, come you all and all time protect and promote us with all happiness and well being.",Rigveda,,61,7,Tulsi Ram,,7.0,1.7.61.7 "The cosmic Sun, self refulgent life of the universe, rises and radiates his vast and mighty abundant rays of light, constantly shining day and night and revealing the birth and evolution of all people of the world. Sung and celebrated, adored and worshipped by holy performers of yajna, he himself is the cosmic yajna by virtue of his manifestive creation, the supreme yajamana as well as the presiding Deity.",Rigveda,,62,1,Tulsi Ram,,7.0,1.7.62.1 "O Sun, self refulgent lord giver of light and life, come in response to these songs of adoration and specified waves of thought energy stimulated by our songs. Let the light arise in our heart and mind, and speak to Mitra, Varuna, Aryama and Agni, powers of love and friendship, judgement, discrimination and integration, guidance and leadership with rectitude, and energy and enlightenment in our human community. Speak to us so that we may maintain a state of purity and freedom from sin and crime.",Rigveda,,62,2,Tulsi Ram,,7.0,1.7.62.2 "May they, Varuna, Mitra and Agni, happy and beneficent, healers and destroyers of suffering, keepers of divine laws of truth and nature in word and deed, when properly celebrated and appreciated in nature and character, give us a thousand forms of peace, power and joy, bless us with unique light of knowledge, and grant us complete fulfilment of our desire and ambition.",Rigveda,,62,3,Tulsi Ram,,7.0,1.7.62.3 "O sun in high heaven and noble earth, both dynamic, inviolable and sublime life giving powers, protect us with your creative and rejuvenating powers.$Fortunately bom and educated as humans, we know your energy and efficacy. Give us the energy and resistance so that we may never suffer the disorder of prana and aparna vitalities of wind and respiration, dearest to humans in the health system.",Rigveda,,62,4,Tulsi Ram,,7.0,1.7.62.4 "O Mitra and Varuna, loving and discriminative pranic vitalities of our health system, extend your power and energy like helping hands for our life and health and sprinkle the vital movement of our senses and mind with liquid rejuvenation and replenishment of energy. O youthful powers of rejuvenation, vest our people with the glow of health and light of intelligence in response to my invocation and input of pranayamic exercise for the pranic energy system.",Rigveda,,62,5,Tulsi Ram,,7.0,1.7.62.5 "Thus O Mitra, Varuna and Aryama, powers of cosmic as well as earthly love and friendship, reason and discrimination, justice and advancement in order, guiding everything from the smallest particle to the cosmos and from the individual human to the world community, bless us with the best of life’s gifts for the enlightenment of our soul and the continuation of our race. Let all our paths of life and living be simple and straight, noble and easy to follow. O powers of health and enlightenment, protect and promote us on our way onward with all modes and means of happiness and well being all round for all time.",Rigveda,,62,6,Tulsi Ram,,7.0,1.7.62.6 "The glorious Sun, self-refulgent sovereign lord of the universe, rises high and higher, watching the world, giving light and intelligence to humanity in general. The lord that gives light to the day and depth to the ocean dispels all darkness and confusion as the storm disperses leaves of dry grass. (The mantra refers to the rise of the light of Divinity in the soul of the individual human being during meditation. The Light blesses any one who practices meditation under the instructions of a teacher and continues the practice with unquestionable faith.)",Rigveda,,63,1,Tulsi Ram,,7.0,1.7.63.1 "High rises the progenitor and inspirer of humanity, supreme light of omniscience, inexhaustible ocean of omnificence, keeping the chariot of the sun and the wheel of time constantly moving, omnipotent motive force at the centre of the moving universe.",Rigveda,,63,2,Tulsi Ram,,7.0,1.7.63.2 "Self-refulgent and all illuminative since the origin of eternal dawns, the light of Divinity rises, inspiring and enlightening, when sung and celebrated by worshipful devotees. May this lord of cosmic light bless me with spiritual fulfilment, the lord who never frustrates his loved celebrant and never remisses on his own majesty nor compromises with his own generosity.",Rigveda,,63,3,Tulsi Ram,,7.0,1.7.63.3 "The self-refulgent lord of heavenly light all watching, all-saviour, present far and wide everywhere, emerges and shines in the heart of people when they, inspired and reborn into self-consciousness by the light of divinity, follow the meaningful paths of life and perform their karmic acts with piety.",Rigveda,,63,4,Tulsi Ram,,7.0,1.7.63.4 "Where the immortals have carved and shown the path for this mortal humanity to reach this divine source of eternal light, to that lord giver of immortal bliss the same path leads as by the speed of light. O Mitra and Varuna, light of day and peace of night, sun and cosmic ocean, sage and scholar, giver of knowledge and leader to judgement and rectitude, when the rising light emerges and the mind is awake, we honour and serve you with homage and reverence and with presentations of yajnic fragrance.",Rigveda,,63,5,Tulsi Ram,,7.0,1.7.63.5 "Thus the loving light of life, the leading light of judgement and discrimination, and the path maker to the divine destination of eternal truth and bliss may, we pray, bless us with the best gifts of life for our soul and the continuance of our race. May all our paths of life and progress be simple, straight and easy to follow. O saints and sages, scholars and teachers, protect and promote us by the paths of rectitude with all modes and means of happiness and well being for all time without relent.",Rigveda,,63,6,Tulsi Ram,,7.0,1.7.63.6 "O Mitra and Varuna, sun and ocean, the vapours of your potential waters of soma abiding in the solar region and the mists and vapours abiding in the earthly atmosphere and the sky form into clouds and give us showers of purifying and vitalising waters. May Mitra, the sun, Aryama, the carrier wind, Varuna, cosmic vitality, and the ruler of the social order nobly bom and justly appointed join and share our offers of holy materials into the rain yajna for well being of the social order and bring us life giving waters and peace and progress.",Rigveda,,64,1,Tulsi Ram,,7.0,1.7.64.1 "O rulers and keepers of the law of truth of the great social order, O controllers and protectors of the rivers and the seas, O defenders and ordainers of the people and the land, come forward and join us, offer homage and oblations with us so that Mitra and Varuna, sun and the cosmic ocean, both liberal givers in instant response, may bring rain, protection and nourishment to the earth from the high regions of light.",Rigveda,,64,2,Tulsi Ram,,7.0,1.7.64.2 "May the teacher, Mitra, giver of light, the discriminative judge, Varuna, and the brilliant ruler, Aryama, all lead us by the paths of rectitude with all good means of life and living, just as the lord supreme, self-refulgent and generous, would speak and illuminate the path of progress for the man of generosity so that, under the protection of the lord supreme and the brilliant leaders, we may enjoy and celebrate the gifts of life all together with plenty and prosperity.",Rigveda,,64,3,Tulsi Ram,,7.0,1.7.64.3 "O Mitra and Varuna, lord of light and love, lord of judgement, discretion and discrimination, whoever may, with meditative mind and soul, realise your profound revelation and define the meaning and purpose for the self, raising his intelligence and imagination high to heaven and stabilising it there, pray bless him with showers of peace and bliss. O rulers and ordainers of life on earth, let them, all such, have complete fulfilment in a happy home in a land of freedom and joy.",Rigveda,,64,4,Tulsi Ram,,7.0,1.7.64.4 "This song of homage and adoration I offer to you, O Varuna, lord of profound judgement and generosity, and to you Mitra, lord of infinite love and light, the song pure and exhilarating as soma, and it is for Vayu too, the dynamic force of cosmic order. Pray inspire our mind and will and enlighten our rulers and intelligentsia. O generous and refulgent lords, protect and promote us with all modes and means of happiness and all round well being all time.",Rigveda,,64,5,Tulsi Ram,,7.0,1.7.64.5 "Early at the dawn of sun rise, with songs of adoration, I invoke and worship Mitra, lord of infinite love and universal friendship, Varuna, lord of omniscient wisdom, judgement and justice, lords of pure omnipotence whose life giving energy and power is boundless and imperishable, first, foremost and highest, and when invoked and realised, it is all victorious in the battles of life.",Rigveda,,65,1,Tulsi Ram,,7.0,1.7.65.1 "Mitra and Varuna, manifestations of the Supreme Lord’s generous love and justice, are the best and highest of nature’s bounties. They strengthen and energise our lands and people and make them fertile and creative. O Mitra and Varuna, may we receive your favours whereby the earth and heaven, both exuberant, may promote us day and night.",Rigveda,,65,2,Tulsi Ram,,7.0,1.7.65.2 "Many are their bonds and chains, bridges to cross over untruth and sin, which are difficult to approach and cross for the mortal man of enmity and jealousy. O Mitra and Varuna, we pray, let us cross over sin and evil by your divine path of truth and law just as we cross the seas by the boat.",Rigveda,,65,3,Tulsi Ram,,7.0,1.7.65.3 "O Mitra and Varuna, Supreme Lord’s mani festations of cosmic love and justice in the integrative and analytical forces of nature’s bounties working in the centripetal and centrifugal operations of world, enforce and energise our yajnic inputs of creative production and let our programmes of land, language and knowledge development soar high by the vitalities of liquid energies and inspirations of new visions of divinity and faith in action, ethics and policies, and may you, in response to our yajnic performance, grant us the best of your gifts of blissful light and dynamic energy for our people.",Rigveda,,65,4,Tulsi Ram,,7.0,1.7.65.4 "This yajnic homage and song of celebration, O Mitra and Varuna, is for you, pure and exhilarating as soma, and I offer it for the divine energy of Vayu too, the dynamic force of cosmic order. Pray protect and promote our mind and will, and enlighten our rulers and intelligentsia. O generous and brilliant powers of nature and humanity, protect and promote us with all modes of happiness and all round well being all time.",Rigveda,,65,5,Tulsi Ram,,7.0,1.7.65.5 "May this peaceful yet powerful song and yajna of ours in praise of Mitra and Varuna, unborn and distinctive yet integrated manifestations of the Lord Divine’s potent love and justice vested in nature, go forward full of energy and reverential gratitude and stimulate the consequential process in nature for the prosperity of humanity and the environment.",Rigveda,,66,1,Tulsi Ram,,7.0,1.7.66.1 "Generous saints and sages, brilliant scholars and teachers, hold on to Mitra and Varuna, love and justice of the Supreme Lord, omniscient, omnipotent and father protector of the wise experts and scientists, for the attainment of knowledge, power and courage.",Rigveda,,66,2,Tulsi Ram,,7.0,1.7.66.2 "O Mitra and Varuna, love and justice of the omnipotent lord of our choice, protectors, promoters and sanctifiers of the health and home of grateful celebrants and all mortal humanity, pray inspire, promote and accomplish our mind, intellect and will to the state of perfection.",Rigveda,,66,3,Tulsi Ram,,7.0,1.7.66.3 "Whatever wealth of energy and blessed light of wisdom today at the dawn of sunrise the lord immaculate and sinless Mitra, universal love and friendship, Aryama, guide and judge on the path of rectitude, Savita, inspirer and generator, and Bhaga, omnipotent and glorious, generate and radiate, that we pray may come and bless us.",Rigveda,,66,4,Tulsi Ram,,7.0,1.7.66.4 "O self-refulgent Adityas, immortal powers of light, generous givers of wisdom and vision, who protect us from sin and darkness, may that home, homeland and dominion of ours be protected, protective and full of peace throughout our paths of onward progress.",Rigveda,,66,5,Tulsi Ram,,7.0,1.7.66.5 "And the self-refulgent Adityas, self-governing and great imperishable ruling powers of nature, and mother Infinity, who observe and maintain the great law of existence and disciplines of life, may guide us and protect us over the paths of progress.",Rigveda,,66,6,Tulsi Ram,,7.0,1.7.66.6 "O self-refulgent and self-governing protectors and light givers, in grateful response to your light and protection, at the dawn of sunrise I praise and celebrate Mitra, Varuna and Aryama, lord Infinite’s love, justice and divine light of guidance, all destroyers of sin and darkness.",Rigveda,,66,7,Tulsi Ram,,7.0,1.7.66.7 "O saints and sages of dynamic will and wisdom, let this golden wealth of divinity, this intelligence and the song of praise be for the growth of holy strength free from sin, and for the accomplishment of yajnic acts for human progress and prosperity.",Rigveda,,66,8,Tulsi Ram,,7.0,1.7.66.8 "O lord self-refulgent Varuna, lord of justice, Mitra, just friend of humanity, give us the will and wisdom that with all our wise and brave we be dear and dedicated to you and we meditate to achieve the strength and bliss of Divinity.",Rigveda,,66,9,Tulsi Ram,,7.0,1.7.66.9 "Many are the leaders and pioneers, with vision bright and pure as light of the sun and speech as flames of fire, who extend the bounds of truth, law and selfless service of life through yajnic creativity and, with their wisdom, will and commanding action, lead and conduct the three basic institutions of research and education, governance and economy, and human culture and values of life through beauty, goodness and truth with gratitude to Divinity for the world.",Rigveda,,66,10,Tulsi Ram,,7.0,1.7.66.10 "They, Varuna, Mitra and Aryama, brilliant leaders and rulers with dedication to Dharma and justice, love and friendship, and the right sense of action and direction in the light of universal knowledge and eternal values, conduct the yajnic governance and administration of the social order through years and months, days and nights, relentlessly holding on to the Vedic vision of eternity. They achieve what has not yet been achieved and thus extend the possibilities of the good and happy life in the united world order.",Rigveda,,66,11,Tulsi Ram,,7.0,1.7.66.11 "Today at the rise of dawn, with Vedic hymns and meditation, we think and deliberate upon that social order which is desired and which is to be achieved. For that we call upon Varuna, Mitra and Aryama, leaders of justice and order, love and light and the universal laws of rectitude and direction. That we pray for, O lords, since you command the chariot of the laws of truth, action and progress on the right path.",Rigveda,,66,12,Tulsi Ram,,7.0,1.7.66.12 "O brilliant scholars, rulers and all those who are redoubtable leaders, lovers and seekers of truth by knowledge and action, born in truth and extending the bounds of the values of truth in the social order, terrible in action with no tolerance for untruth and social evil, let us abide in law in your good will and in the felicity of a happy home in peace and security.",Rigveda,,66,13,Tulsi Ram,,7.0,1.7.66.13 "And now (when we are at peace), the glorious vision of Divinity arises on the horizon of consciousness when the divine frequency of the illuminative mind with the divine communicates it to the consciousness instantly in response to meditative concentration for the man of universal vision.",Rigveda,,66,14,Tulsi Ram,,7.0,1.7.66.14 "By virtue of the highest human intelligence in respect of person and practice, seven dynamic faculties, i.e., five senses, mind and intellect, carry the light of Divinity to the soul at the right time for its good during its meditative sojourn in the vehicle of this beautiful body. This is the light of the self-refulgent Sun, creator, sustainer and ordainer of the moving and non -moving world from the particle to the entire universe through eternity.",Rigveda,,66,15,Tulsi Ram,,7.0,1.7.66.15 "That Light Divine, pure and potent, universal eye that watches all and blesses noble humanity, rises and radiates for all time. May the Lord bless us that we may live a hundred years watching it full for all the hundred years.",Rigveda,,66,16,Tulsi Ram,,7.0,1.7.66.16 "May Varuna, blazing lord of fearless justice, and Mitra, fearless, loving and enlightened friend, come with saints and sages to protect and promote our soma yajna and join the celebration.",Rigveda,,66,17,Tulsi Ram,,7.0,1.7.66.17 "O Varima and Mitra, powers of love and judgement free from hate, malice and jealousy, come and drink of the soothing and exhilarating soma at the yajna.",Rigveda,,66,18,Tulsi Ram,,7.0,1.7.66.18 "Come Mitra and Varuna, leaders and pioneers of light and judgement, delighting in our yajna and oblations of soma, protect our yajna, drink of soma and advance the law of truth and rectitude.",Rigveda,,66,19,Tulsi Ram,,7.0,1.7.66.19 "O rulers and protectors of the people, wise and bold, harbingers of light to the inauguration of the morning yajna, to celebrate your chariot of the ruling order and do honour to your yajnic rule with a mind dedicated in homage to the order, like a son doing honour and reverence to the father, I compose and offer a song of celebration which would reach you as a messenger and stimulate your love and favour.",Rigveda,,67,1,Tulsi Ram,,7.0,1.7.67.1 "The fire of morning yajna is kindled and shines for us, and the end of darkness is seen close at hand. The sun is rising in the east like an honour flag of the glory of the dawn, daughter of heaven.",Rigveda,,67,2,Tulsi Ram,,7.0,1.7.67.2 "Ashvins, twin harbingers of light dedicated to truth of the ruling order, for sure the host and performer of the inaugural session of the yajna of social order, speaking words of truth and piety celebrates you and your light in songs of adoration. O prophets of the light of heaven commanding the wealth, honour and excellence of the world, ascend your chariot and come by the eternal paths of universal truth and rectitude.",Rigveda,,67,3,Tulsi Ram,,7.0,1.7.67.3 "O sweet and kind twin divine powers of nature and humanity, Ashvins, harbingers of a new dawn for the social order of the world, dedicated to your means and modes of preservation, defence and progress, and desirous of advancement in the wealth, honour and excellence of the nation, I invite you to take over the conduct of this great yajna of the ruling order. May seasoned and strong sages, scholars and experts of the nation lead you hither. Come, share and promote for us all the honey sweets of our yajnic planning and achievement.",Rigveda,,67,4,Tulsi Ram,,7.0,1.7.67.4 "O brilliant and generous Ashvins, commanders of the twin powers of nature and humanity, inspire my simple, ancient and progressive intelligence and will, strengthen it and make it inviolable in the pursuit of higher wealth, honour and excellence. In all our battles of life, protect our mind and will and, with all the powers and potential at your command, strengthen us to move forward and rise higher and higher.",Rigveda,,67,5,Tulsi Ram,,7.0,1.7.67.5 "Ashvins, divine powers of creation, preser vation, recuperation and procreation, protect us in all our acts of thought, will and action for achievement. May our creative and procreative vitality remain intact and inviolable for our posterity. By virtue of your inspiration and invigoration for the sake of children and grand children, let us be blest with jewels of posterity and let us rise to the company of the divines.",Rigveda,,67,6,Tulsi Ram,,7.0,1.7.67.6 "Ashvins who command the honey sweets of knowledge and culture, this gift of homage as a treasure trove already committed to you is offered for the sake of company and friendship with you. Come forward, join us here with a joyful mind free from hate and anger, be among the human community of the earth and share with us the sweets of good fellowship in faith and love.",Rigveda,,67,7,Tulsi Ram,,7.0,1.7.67.7 "Ashvins, responsive givers of fulfilment, pranic energies of nature and mind, dedicated to a common purpose with humanity, the radiant inspiration of your spiritual power as a carrier of vision goes past the fluctuations of the five senses, mind and intellect. The seven, which otherwise involve the soul with fluctuations of the mind, when converted, inverted and converged on to the spirit of your vision at the centres of consciousness, no longer distract the soul, instead they become the carriers of consciousness to the divine goal of spiritual bliss.",Rigveda,,67,8,Tulsi Ram,,7.0,1.7.67.8 "Never forsake the generous : Be inexhaustible sources of incentive and encouragement for those who support charity with means and materials, those who help out friends and relatives in distress, and those who give liberal gifts of lands, cows and knowledge and things the needy love and desire.",Rigveda,,67,9,Tulsi Ram,,7.0,1.7.67.9 "O youthful Ashvins, complementarities of nature and humanity, listen to my prayer and invocation: come home to the house of liberal donor in yajna, bear and bring the jewels of life for the givers, honour and appreciate the wise and bold, and thus protect and promote us all time with all happiness and well being.",Rigveda,,67,10,Tulsi Ram,,7.0,1.7.67.10 "O riders of noble steeds, Ashvins, youthful heroes of the human nation, illustrious warriors and marvellous achievers, listen to the voices of your friends and admirers, come, join us and enjoy the sweets and delicacies of our yajnic hospitality.",Rigveda,,68,1,Tulsi Ram,,7.0,1.7.68.1 "Delightful delicacies are here laid out for you. Come straight to partake of our holy offerings. Throw off the enemies, root out distress, listen to our call and prayers.",Rigveda,,68,2,Tulsi Ram,,7.0,1.7.68.2 "Fast moves your chariot at the speed of mind across the spaces, it is equipped with a hundred means of defence and victory whereon you ride with the dawn of a new day for us.",Rigveda,,68,3,Tulsi Ram,,7.0,1.7.68.3 "When this divine chariot of yours, dedicated to the moon for peace and joy roars over mountains and clouds, then the eminent scholar and the yajnic scientist turns it for you with new inputs.",Rigveda,,68,4,Tulsi Ram,,7.0,1.7.68.4 "Whatever your food that may be special or surplus, keep that in reserve exclusively for people for the time of distress. They would love you for that because they honour the protector dear to them.",Rigveda,,68,5,Tulsi Ram,,7.0,1.7.68.5 "And let that insight, incentive and experiment of your help for people in need be for the weak and elderly, for those on the move such as the deprived, the fallen, uprooted and refugees, and let it be for those who give in charity for the sake of charity. That is the philanthropic role you take on for the protection of people.",Rigveda,,68,6,Tulsi Ram,,7.0,1.7.68.6 "And be friends with the man who was once affluent but now is in distress since jealous friends and associates deserted him and cast him insolvent into the sea of misfortune. Save him, take him across the sea, he is loyal and looks up to you for help.",Rigveda,,68,7,Tulsi Ram,,7.0,1.7.68.7 "Ashvins, harbingers of light and energy of a new day, against the wolfish thief and the aggressor, for the powers of law and punishment against exploitation, and for the lazy and the backward, bring force and counsel whenever the situation calls on you to act. You who command the competence for correction and rejuvenation with your powers can revitalise old cows and waste lands and make them overflow with milk and honey like abundant streams of water.",Rigveda,,68,8,Tulsi Ram,,7.0,1.7.68.8 "Thus does the divine poet, wakeful in advance of the rise of dawn, with holy mind and faithful intelligence, celebrate in song the divine Ashvins, twin harbingers of new life to nature and humanity. May the inviolable Mother Nature and Infinity advance him in life with vision, will and energy. O saints and scholars, mler and administrators, O Ashvins, protect and promote us with peace, happiness and all time well being in life.",Rigveda,,68,9,Tulsi Ram,,7.0,1.7.68.9 "O harbingers of light and fresh life for the dawn of a new day, let your golden chariot traversing heaven, earth and the skies by powerful forces on blazing wheels across the cosmic waters come to us loaded with nourishments and inspiring energies and be the guide and protector of humanity for higher victories. (The mantra is an address to the brilliant powers of social governance and management for the protection and progress of the people. These powers should act as harbingers of fresh life and energy with the light of a new sun at the rise of a new dawn every day.)",Rigveda,,69,1,Tulsi Ram,,7.0,1.7.69.1 "Let this chariot structured on five-fold body bound by three bonds come to us evolving day by day. It is structured on a five-fold chassis fixed by three bonds in an ascending order and it moves forward as controlled by the mind. By this, O Ashvins, you come to the people and radiate light and energy to those who are in search of divinity. On way, you choose your own stages of rest and travel for further progress.$(This mantra is a metaphor of the human body in which the ruler is soul, the controller is mind, and motive forces for perception and volition are senses. The body is made up of five elements: earth, water, fire, air and space, and characterised by three conditioning qualities of nature: sattva, rajas and tamas which are intellectual, sensual and material qualities of personality. It is through this body-chariot that the Ashvins, circuitous complementarities of divine nature radiate and inspire light and energy to the human being and to humanity too as one personality.)",Rigveda,,69,2,Tulsi Ram,,7.0,1.7.69.2 "O mighty honourable heroes commanding speedy motive forces, destroyers of jealousy, enmity and suffering, come hither to us and share the honey sweets of the human world. Let your chariot heading to the destination with your associates reach the bounds of heavenly space by its whirling wheels.",Rigveda,,69,3,Tulsi Ram,,7.0,1.7.69.3 "The youthful dawn, daughter of the mighty sun, by choice takes on to your grace and splendour as her mate over and across the soothing night, since while you protect and promote the devout with your energies, your power with its potential circumambulates the light of the sun.",Rigveda,,69,4,Tulsi Ram,,7.0,1.7.69.4 "And that which is the master of your chariot and, wearing the splendour of the sun, rides it and goes about on the ways of life over the paths of existence and comes home to human habitations, by that very divine light and grace, O charioteers of Divinity, at the rise of dawn, bring in the peace and bliss of life to this our universal yajna of the world’s social order.",Rigveda,,69,5,Tulsi Ram,,7.0,1.7.69.5 "O leaders of humanity, pioneers of light, eager like a planet drawn by the sun, come today to our yajnic social order and bring in the dawn of a new day. The all time seekers of Divinity through eternity have invoked you with the best of their thought, will and action. Let not anyone stop you on way.",Rigveda,,69,6,Tulsi Ram,,7.0,1.7.69.6 "O leaders and pioneers of the world, harbingers of light and power, you retrieve the ruling powers sunk in distress, recover the resources of wealth and joy hidden in the oceans, and you take them across the oceans of water and space to the shore to the wanted destination by unfailing, indefatigable and inviolable floating and flying machines created by your marvellous knowledge, power and skill.",Rigveda,,69,7,Tulsi Ram,,7.0,1.7.69.7 "Listen to my call, O youthful Ashvins, twin powers of nature and humanity, leading lights of the nation, go to the basic sources of wealth and knowledge over land and sea and across the skies, bear and bring the jewels of life, appreciate, honour and admire the brilliant and the brave, and protect and promote us with all time peace and prosperity of well being.",Rigveda,,69,8,Tulsi Ram,,7.0,1.7.69.8 "Ashvins, world heroes of universal choice, come to our yajna. The seat on the earth vedi is fixed, reserved and proclaimed for you and stays like a war horse at rest after victory. That you would occupy without disturbance as in your own home and there be firm as the pole star.",Rigveda,,70,1,Tulsi Ram,,7.0,1.7.70.1 "Ashvins, 0 complementary currents of nature, the yajnic process in song and action with holy offerings of fragrant havi reaches you and serves you. The fire of yajna is burning in the house of the yajamana, which, like the radiations of sunlight, activates the catalysis of heat and water in nature and fills up the streams and seas with rain.",Rigveda,,70,2,Tulsi Ram,,7.0,1.7.70.2 "Whichever places, Ashvins, you occupy, abiding on top of mountains or clouds, you carry food and energy from the regions of light and vest it in great forests, herbs and trees and communicate it among people of the world for the man of yajnic generosity.",Rigveda,,70,3,Tulsi Ram,,7.0,1.7.70.3 "Divine Ashvins, life giving powers of natural and human complementarities, whatever appropriate gifts of food and energy worthy of the sages you radiate and vest into herbs and waters, bearing jewels of eternal value, give us too in continuance at the present time as you have been doing for ages immemorial, as you yourself have revealed.",Rigveda,,70,4,Tulsi Ram,,7.0,1.7.70.4 "Ashvins, learned scholars of knowledge and practical application of knowledge, speak to us of the earlier and eternal knowledge and formulations of the seers of Divinity and nature. Come and grace our yajna, and may your knowledge and wisdom be appropriately good and beneficial for our people.",Rigveda,,70,5,Tulsi Ram,,7.0,1.7.70.5 "Ashvins, observers of truth and law in theory and practice, this yajna of adoration and liberal havi presided over by Vedic scholars and conducted with Vedic hymns for you in honour of Divinity is dedicated to the unity and victory of humanity over want and suffering. Come and join this holy programme of brilliance, peace and settlement for all. These words of song are chanted for you and radiate for you in living vibrations.",Rigveda,,70,6,Tulsi Ram,,7.0,1.7.70.6 "O generous and brilliant Ashvins, divine and human givers of success and fulfilment, come and join this thoughtful programme of yajna, this song of adoration, this divine praise and prayer. These sacred words of adoration and acts of homage are offered in your honour. O saints and scholars, divine powers of nature and humanity, listen, and protect and promote us with all time peace, prosperity, happiness and well being all round.",Rigveda,,70,7,Tulsi Ram,,7.0,1.7.70.7 "The night takes leave of her sister dawn, darkness departs and clears the path for the light of day. O harbingers of light and wisdom, pioneers of action and achievement, masters of plenty and prosperity, Ashvins, we invoke you at this hour of the dawn, pray come and bless us, and dispel all sin and evil, darkness and ignorance, inaction and poverty far off from us day and night relentlessly.",Rigveda,,71,1,Tulsi Ram,,7.0,1.7.71.1 "Ashvins, harbingers of a new dawn of sweetness and light of culture and prosperity, come by your chariot laden with riches of beauty and bliss for generous mortals, ward off from us sufferance and disease, and protect and promote us day and night relentlessly.",Rigveda,,71,2,Tulsi Ram,,7.0,1.7.71.2 "On the rise of the new dawn when darkness is cleared, O devout, generous, gracious and powerful pioneers of light and wisdom, turn and guide your chariot towards us. Ashvins, harbingers of light and joy, steer your chariot laden with wealth, controlled by reins of sun rays and powered by the wise dedicated to the truth of divine laws, come to us and bless all.",Rigveda,,71,3,Tulsi Ram,,7.0,1.7.71.3 "Ashvins, protectors of humanity dedicated to the truth and law of nature and Divinity, may your chariot laden with wealth and wisdom, inbuilt with three-fold bonds of physical, mental and spiritual discipline, going by the light of sun, transport you hither to us. Come by this chariot to us following the paths which the lord of universal vision and eternal wisdom reveals to you.",Rigveda,,71,4,Tulsi Ram,,7.0,1.7.71.4 "You exempt the active and dynamic from the decay of age, raise the relentlessly progressive commonwealth to higher achievements in no time, you save the man of threefold freedom of body, mind and soul from sin and ignorance, and you rejuvenate the optimist back to inner light and strength when he feels exhausted.",Rigveda,,71,5,Tulsi Ram,,7.0,1.7.71.5 "Ashvins, leaders of light and action, generous givers of fulfilment, this reflection and prayer, these words of adoration, this act and song of homage offered to you, pray accept with pleasure. May these holy tributes reach you. May you, saints and scholars, leaders and pioneers, harbingers of light, freedom and progress, protect and promote us with happiness and well being all round all time.",Rigveda,,71,6,Tulsi Ram,,7.0,1.7.71.6 "O saints, scholars and scientists, dedicated to truth and the law of nature and divinity, handsome of form and person with enviable grace and splendour, come to our yajna by your swift, scientific and brilliant chariot. All your admirers and allied cooperative powers wait for you.",Rigveda,,72,1,Tulsi Ram,,7.0,1.7.72.1 "Ashvins, harbingers of the light of knowledge and wealth of the world, dedicated to truth and law of nature and divinity, come to our yajna by your chariot in the company of divine sages and brilliant scholars, with all your strength of mind and soul. Your friendship and ours and our ancestral traditions and also our fraternity, pray know of this and give us the benefit of this commonalty.",Rigveda,,72,2,Tulsi Ram,,7.0,1.7.72.2 "And the songs of praise in honour of the Ashvins and the hymns of adoration in honour of their sister dawn awake, inspire and arouse all, and they reverberate and fill the vast heaven and earth. O brilliant Ashvins, the vibrant devotee chants these well in faith with love for the brilliant lights of truth.",Rigveda,,72,3,Tulsi Ram,,7.0,1.7.72.3 "Ashvins, harbingers of light, wisdom and wealth of life, when the dawns arise and shine, poets and priests sing hymns of praise in your honour, the lord creator Savita in the glory of self-refulgence sends up the orb of sun for the day, and the fires of yajna fed on holy fuel rise in flames to glorify the light of Divinity.",Rigveda,,72,4,Tulsi Ram,,7.0,1.7.72.4 "Ashvins, holy harbingers of the light of truth and law of eternity and permanent values, pray come from behind, come from front, come from below, come from above, come all round from all directions of the world with the wealth of life for all the people of the earth. O holy powers of light and wealth of excellence, protect and promote us with all time peace and well being for all people.",Rigveda,,72,5,Tulsi Ram,,7.0,1.7.72.5 "The voice of the worshipper invokes and celebrates the Ashvins, harbingers of the light and bliss of divinity, most versatile in generous action, most ancient, original and immortal. Offering songs of praise in homage to divinity in meditative search for the life divine, we cross over this darkness and ignorance of our existence.",Rigveda,,73,1,Tulsi Ram,,7.0,1.7.73.1 "O light and love of life divine, Ashvins, harbingers of bliss, the person who joins the divine consciousness in concentration, worships the lord of bliss and surrenders his carnal self in communion, gets settled in the peace of samadhi. Come close into the heart, O light of divinity and radiations of super life, suffuse this spirit in the honey sweets of bliss, so says the yajamana in union to you in the sessions of yoga yajna.",Rigveda,,73,2,Tulsi Ram,,7.0,1.7.73.2 "O mighty generous powers of the divine circuit of light, harbingers of energy and enlightenment, we extend the possibilities of yajna and follow the path of achievement wider and wider from the individual to society on the physical, mental and spiritual level. Listen and accept this homage and invitation to join us. The most enlightened high priest celebrating divinity with hymns of adoration is awake and, as on the waves of thought, comes and exhorts you.",Rigveda,,73,3,Tulsi Ram,,7.0,1.7.73.3 "You are destroyers of evil and negativities, you are abundant and open minded, and strong of hand in charity. You are harbingers of joy and energy for all. Exhilarating delicacies abound all round. Come and join our people with all possibilities of peace and fulfilment. Pray neglect us not.",Rigveda,,73,4,Tulsi Ram,,7.0,1.7.73.4 "O mighty generous powers of divinity in nature and humanity, dedicated to truth, come from the back, come from front, come from below, come from above, come from all quarters of the world and bring the wealth of life for all our people, whatever their class or social status. O saints and sages, scholars and scientists, divinities of nature and humanity, protect and promote us all time with all round peace and fulfilment.",Rigveda,,73,5,Tulsi Ram,,7.0,1.7.73.5 "Brilliant Ashvins, these yajakas dedicated to life divine invoke and call upon you for light, and I too, O versatile commanders of the wealth of knowledge, power and vision, invite you and pray for protection and advancement since you visit and bless every individual and every community.",Rigveda,,74,1,Tulsi Ram,,7.0,1.7.74.1 "O leading lights of humanity, you provide wonderful food for the body, mind and soul, provide inspiration and incentive for the man of truth and rectitude. With an equal mind with us all, bring up your chariot, add to the joy of the community and share the honey sweets of peace and pleasure.",Rigveda,,74,2,Tulsi Ram,,7.0,1.7.74.2 "Ashvins, creators as well as harbingers of light and inspiration, come hither to us, add to the power and grace of our corporate programme and share the honey sweets of our achievement. O creators and winners of wealth, honour and excellence, brave and generous, enjoy the showers of milk and nectar. Pray come, do not neglect us.",Rigveda,,74,3,Tulsi Ram,,7.0,1.7.74.3 "Ashvins, leading lights of nature and humanity, the transports which bear you to the house of the generous yajamana radiate and shine and illuminate the hall of yajna. O brilliant and powerful lights of humanity, twin divines, come by the fastest powers of sun rays and grace our yajna.",Rigveda,,74,4,Tulsi Ram,,7.0,1.7.74.4 "And now, Ashvins, leading lights of the truth and law of nature and humanity, brilliant sages and scholars are on the move and come to join you in pursuit of knowledge. To them, grant honour and fame with the wealth of achievement, and bless us with a happy and peaceful home.",Rigveda,,74,5,Tulsi Ram,,7.0,1.7.74.5 "Those who are simple, honest and non-violent saviours and protectors of the people go forward shining as by royal chariots. They, leaders and pioneers, rise by their own strength and find a happy home in the promised land of their own choice.",Rigveda,,74,6,Tulsi Ram,,7.0,1.7.74.6 "The dawn arises from the light of heaven, revealing the awful splendour and majesty of Divinity by the law of eternity, dispelling the odious darkness, hate and jealousy, and illuminates the paths of daily activity with inspirations of highest freshness of life energy for humanity.",Rigveda,,75,1,Tulsi Ram,,7.0,1.7.75.1 "O dawn, light of divinity, at the rise of this new day inspire us to rise to higher faith and greater good fortune and lead us forward to achieve greater happiness and well being. O divine harbinger of new life and vision, bless us with wondrous wealth, honour and excellence and awaken mortal humanity to self recognition and the human condition with gratitude to Divinity.",Rigveda,,75,2,Tulsi Ram,,7.0,1.7.75.2 "These are radiations of light divine at the break of dawn, wonderful, sublime and immortal that come and inspire, creating a deep sense of awareness of the ways and disciplines of life divine. They radiate through the cosmic spaces out and vibrate in the space within in the heart and abide in the soul.",Rigveda,,75,3,Tulsi Ram,,7.0,1.7.75.3 "This is that light divine, child of heaven arising at dawn from afar, which instantly and always awakens and illuminates all children of the earth, whatever their class or status, and unites the human soul with the divine. It watches the ways and karmas of people and sustains and inspires life across the universe.",Rigveda,,75,4,Tulsi Ram,,7.0,1.7.75.4 "The youthful light of the rising sun, inspiring and energising sustainer of life, commands the wealths of the world and rules the life and homes of people on earth. Studied and celebrated by sages and seers, seeing the devout rise in age and experience, the magnificent dawn shines on, adored by the yajakas when the fires of yajna are kindled early morning.",Rigveda,,75,5,Tulsi Ram,,7.0,1.7.75.5 The radiations of light carrying the glorious dawn shine in splendour of various and wondrous rays and appear like steeds of the celestial chariot by which the heavenly maiden goes forward on her journey of light dispelling darkness of the world and bears and brings the jewels of wealth for the people.,Rigveda,,75,6,Tulsi Ram,,7.0,1.7.75.6 "Ever true, served by the truthful, ever great honoured by the great, ever glorious adored by the brilliant sages and devout yajakas, the dawn destroys strongholds of darkness and gives freedom and energy of morning radiations to those who love and wait for the rise of a new day of divine awareness.",Rigveda,,75,7,Tulsi Ram,,7.0,1.7.75.7 "O light divine, give us jewels of the wealth of lands and cows and brilliance of speech and knowledge, swiftness of transport and achievement, food and prosperity for all, and a heroic line of descendants. Let none malign our manliness and house of yajna. O saints and sages, protect and promote us all ways all time with all happiness and well being.",Rigveda,,75,8,Tulsi Ram,,7.0,1.7.75.8 "Self-refulgent Savita, leading light of the world and inspirer of life, radiates universal and immortal light for the benefit of humanity. The sun, eye of the divinities of nature and humanity, is risen by the cosmic yajna of divinity and the light of dawn illuminates and reveals the entire world to view.",Rigveda,,76,1,Tulsi Ram,,7.0,1.7.76.1 "The paths of divinity are clearly visible for me, blissful, unobstructed and unobstructing, showing the order of stars and planets. The morning light of dawn, symbol of divinity, is risen in the east and spreads westward dispelling darkness over high altitudes.",Rigveda,,76,2,Tulsi Ram,,7.0,1.7.76.2 "Many and intense are those resplendent lights of the divine sun arisen long before antiquity from where the dawns are seen rising like fire but never seen returning, deserted or deserting or forsaken.",Rigveda,,76,3,Tulsi Ram,,7.0,1.7.76.3 "They alone share communion and union with divinities in the house of meditative yajna who, dedicated to divine truth and law, are veteran visionaries and creative poets, who are sagely father figures and realise the mysterious sublimity of light divine, and who, having realised and mastered the activating mantra, recreate and reveal the light of divinity in spiritual vision.",Rigveda,,76,4,Tulsi Ram,,7.0,1.7.76.4 "Men of vision dedicated to common and equal programmes of vast significance join together not only in mutual covenant but also in absolute union, and together endeavour to realise their divine aim without ever contending against one another. They do not break the laws and disciplines of truth and divinities, nor do they violate the conventions and traditions of the wise and, marching forward by the light of stars and wealth of Vedic knowledge without violence to any one, they attain their aim.",Rigveda,,76,5,Tulsi Ram,,7.0,1.7.76.5 "O dawn, lady of light and good fortune, nobly bom of the sun divine, generous sustainer and giver of inspiration and energy, harbinger of light and controller of mind and senses, brilliant and celebrant sages of highest faith and intelligence awake at dawn offer you homage with songs of adoration: Come, first born, light of divinity, shine and bring us too the life divine.",Rigveda,,76,6,Tulsi Ram,,7.0,1.7.76.6 "This light divine of eternal life that arises at dawn shines and dispels the darkness of the external and internal world of humanity. It illuminates the mind and soul of the people dedicated to holy truth and the divine law of eternity, perfects their faculties and guides them over the paths and ways of divine pursuits to the accomplishment of success and glory. It bears and brings us the wealth, honour and excellence of life we have heard of since time immemorial and leads us to the eternal light of divinity. Thus is it celebrated by the most brilliant sages of knowledge and wisdom. Pray save us, protect us and advance us with the means and modes of peace and fulfilment all ways, all time.",Rigveda,,76,7,Tulsi Ram,,7.0,1.7.76.7 "Lo, there arises the dawn and shines like a youthful maiden breathing, radiating and inspiring life energy and light for the moving world. Let the holy fire be kindled. When it is kindled, it creates the light and dispels the darkness of humanity. This too is the holy fire kindled at the dawn of creation which radiates light and life for the living beings and dispels the darkness of the pre-creation state.",Rigveda,,77,1,Tulsi Ram,,7.0,1.7.77.1 "It rises, advancing, expanding, shining, wearing the light of glory, bearing the power and purity of divinity, and thus it beams forth over the world in golden majesty and blissful beauty as the mother of light and holy speech and shines as harbinger of days, each anew every morning.",Rigveda,,77,2,Tulsi Ram,,7.0,1.7.77.2 "It is the eye of divinities, revealing and radiating the glory of divinity, bearing light and good fortune, leading the glorious sun like the white horse of the universal chariot of existence. Thus appears the dawn manifested in rays of light in wondrous majesty prevailing all over the world.",Rigveda,,77,3,Tulsi Ram,,7.0,1.7.77.3 "O lady of light, O dawn of a new day, be close at hand with wealth and loveliness, let the unfriendly be far off, pray shine and illuminate the wide world, and let all our paths of progress be free from fear and violence. Ward off hate, jealousy and enmity, bring us the wealth, honour and excellence of life, and inspire and energise the power, prosperity and generosity of the celebrant, you who command the wealth, power and majesty of the world.",Rigveda,,77,4,Tulsi Ram,,7.0,1.7.77.4 "O brilliant dawn, blissful light of Divinity, shine for us with the best and highest values of existence by the lights of the sun, giving us good health and longevity. O cherished benefactor of the world, bear and bring for us food and energy, intelligence and all wealth of life abundant with lands, cows and brilliant thought and speech, horses and advancement, and an efficient progressive social order for our success and fulfilment.",Rigveda,,77,5,Tulsi Ram,,7.0,1.7.77.5 "O dawn, nobly bom of the sun, child of Divinity, brilliant sages, poets and scholars adore and glorify you with holy words, thoughts and actions. O light divine, bear and bring to bless us excellent wealth, honour and glory rising and ever rising. O saints, sages and heroes of humanity, protect and promote us with peace, progress and all round well being all time.",Rigveda,,77,6,Tulsi Ram,,7.0,1.7.77.6 "The first flames of the dawn are visible, the rays of its light rise and radiate upward on the firmament. O dawn, light of divinity, come hither to us and bring us the beauty and glory of the wealth of the world by your great and grand chariot of light.",Rigveda,,78,1,Tulsi Ram,,7.0,1.7.78.1 "In response, the kindled fire of yajna honours the rising dawn while the vibrant priests adore the light divine with holy thoughts, actions and words of song. The dawn, brilliant light of divinity, rises higher in flames and expands with light, dispelling all darkness of the world and warding off all evil, sin and crime.",Rigveda,,78,2,Tulsi Ram,,7.0,1.7.78.2 "And there in front yonder are seen those higher radiations of the dawn, lights of flame shining and illuminating the world. Up rises the sun, the fire of yajna grows and the flames of the holy fire expand, and thus all disagreeable darkness goes out, dispelled by the light divine.",Rigveda,,78,3,Tulsi Ram,,7.0,1.7.78.3 "The resplendent and munificent dawn, child of heaven, is perceived rising on the horizon, riding her chariot efficient in service, powered by her own energy and drawn by efficient, well trained and well directed horses. All people of the world see this brilliant dawn and feel blest.",Rigveda,,78,4,Tulsi Ram,,7.0,1.7.78.4 "You, O Dawn today, people of noble mind, our own, wealthy, honourable and excellent, and we all, invoke, admire and adore. O resplendent and magnificent lights of dawn, inspire us with love and refinement. O lights of divinity, saints and sages, protect and promote us with all peace, prosperity and happiness all ways, all time.",Rigveda,,78,5,Tulsi Ram,,7.0,1.7.78.5 "The lights of the dawn arise, rejuvenating, revealing the paths of life for the day and awakening all five communities of the people for their daily chores. She reveals the birth of the sun by beatific radiations and as the sun rises it illuminates heaven and earth and fills them with light.",Rigveda,,79,1,Tulsi Ram,,7.0,1.7.79.1 "The lights of the dawn radiate their rays and fill the space from earth to the bounds of heaven. Together they radiate in succession and act like a divine force in unison. Constantly those radiations turn out the darkness and, like the circuitous operations of solar radiation, they give light and life to the world in sequence.",Rigveda,,79,2,Tulsi Ram,,7.0,1.7.79.2 "The dawn arises, most potent and regenerative, wealthy and munificent, and creates and recreates food, energy, wealth, honour and excellence for the goodness and well being of humanity. May the divine dawn, child born of the eternal light of life, bring us the most inspiring and rejuvenating wealths of life for the good life and well being of noble humanity.",Rigveda,,79,3,Tulsi Ram,,7.0,1.7.79.3 "O dawn of the light of divinity, give us ample wealth and competence for the good life, as much as you grant to the devout celebrants who have adored you since eternity and known you by the roar of thunder, the shower of clouds, and the bellowing of the bull, when you open the caves of mighty mountains and clouds and unveil the folds of darkness from over the light of the sun.",Rigveda,,79,4,Tulsi Ram,,7.0,1.7.79.4 "Inspiring every noble person for the attainment of wealth and competence for the good life, radiating the light of divinity and holy intelligence for us, enlightening our thought and will with the original message of divinity for advancement in generosity, O lights of the dawn, protect and promote us with all modes and means of success for peace, progress and the good life all ways all time.",Rigveda,,79,5,Tulsi Ram,,7.0,1.7.79.5 "Brilliant saints and vibrant sages at the very first dawn of life receive the light of divinity in revelation, celebrate the dawn of light in inspired songs of adoration, the same light of dawn that illuminates and enlightens all regions of the universe within the bounds of heaven and earth every revolution of the day.",Rigveda,,80,1,Tulsi Ram,,7.0,1.7.80.1 "This is the dawn bearing and bringing new life and energy, that deep and sublime light of divinity which enlightens ignorance with knowledge and informs even darkness with light. It goes forward first before sunrise, youthful, bold, enlightened, unrestrained and free, and gives light to the sun and life to the yajna fire.",Rigveda,,80,2,Tulsi Ram,,7.0,1.7.80.2 "May the blissful dawns every morning, abounding in light and dynamism, energy, fertility and procreation of the race in heroic generations, illuminate and energise our home and family, give us showers of water, milk and honey, and bless us with total fulfilment from all quarters of the world. O lights of dawn, protect and promote us with all peace, progress and happiness of the good life always all time.",Rigveda,,80,3,Tulsi Ram,,7.0,1.7.80.3 "The great and glorious dawn, child of the light of divinity, is seen rising, dispelling mists and darkness, and illuminates with light the world of our actions, brilliant guide as she is for the day.",Rigveda,,81,1,Tulsi Ram,,7.0,1.7.81.1 "And then the sun, friend and associate together, takes over and, blazing with splendour, sends forth radiations of light and illuminates the planet earth. O dawn, in your original revelation of light divine and in the solar radiations, we pray, let us abide and act with faith and delightful experience of the illumination.",Rigveda,,81,2,Tulsi Ram,,7.0,1.7.81.2 "O dawn, daughter of heaven, receiver of divine light and giver of inspiring radiations, who bring us cherished gifts of eternal and infinite blessings like the jewels of life for the generous man of charity, we pray, may we be instant and faithful recipients of your light divine, peace and joy, every morning.",Rigveda,,81,3,Tulsi Ram,,7.0,1.7.81.3 "Generous and divine dawn, great and glorious, who with your splendour enlighten the world to have the vision and awareness of divinity, we pray that we too may experience that vision and share those jewels of life, and thus abide in life like favourite children of the divine mother.",Rigveda,,81,4,Tulsi Ram,,7.0,1.7.81.4 "O light of dawn, bear and bring for us that vision, wealth and competence of life, wonderful, various, versatile and infinite, heard over the longest time and widest space which, O light of self-refulgent heaven, is your gift to mortal humanity as food for the body, mind and soul. Give us that wealth of food for our benefit and enlightenment.",Rigveda,,81,5,Tulsi Ram,,7.0,1.7.81.5 "O dawn, inspirer of the wealthy and powerful, commanding the light and truth of existence in action, bring immortal food and wealth, honour and fame to the wise and brave. Bring food and energy and the wealth of lands and cows for us all, and ward off all sin, error and enmity from us, shine and give us settlement in peace.",Rigveda,,81,6,Tulsi Ram,,7.0,1.7.81.6 "Indra, lord of ruling power, and Varuna, lord of justice, you both together for our people in general provide a very home and comfortable security of life so that they may do their creative and productive work in peace without fear and violence and, in our joint ventures for the nation, we may defeat, better win over, the person who out of hate and malevolence injures or violates the peace of a citizen engaged in continuous work for the nation.",Rigveda,,82,1,Tulsi Ram,,7.0,1.7.82.1 "O Indra, lord ruler, and Varuna, lord of justice, grand powers of the common wealth, one of you is called ‘Samrat, sovereign ruler of the nation as one collected person’, the other is called ‘Swarat, autonomous ruler of the judiciary as a sub-system of the sovereign state’. O brave and generous lords, may all the brilliant sages and scholars of the nation and all the divinities of nature in this vast sovereign common wealth of humanity vest you with dignity and power.$(This mantra may also be interpreted as pointing to the two extreme ends, though both mutually balanced, of the sovereign social order, whether the order is a nation or the entire human world on earth. One is ‘Samrat’ the total sovereign system with one supreme head, the other is ‘swarat’, the autonomous individual, the citizen with his or her freedoms and loyalty to the national law, and the balance of rights and duties of the ‘swarat’ individual.)",Rigveda,,82,2,Tulsi Ram,,7.0,1.7.82.2 "With your light and lustre, O Indra and Varuna, sovereign ruler and lord of independent judgement, state and the individual, general will and collective power and individual will and autonomous judgement, together you break open the flood gates of waters and national energy in social dynamics. You raise the social brilliance in the regions of culture and enlightenment to the highest degrees of freedom and sovereignty.$O lords of power and judgement, together in the joy of this wonderful ruling order, you replenish the dry streams of life to flow with fresh energy and energise our bored will and intellect with new vision, ambition and resolution all round.",Rigveda,,82,3,Tulsi Ram,,7.0,1.7.82.3 "Indra and Varuna, ruler and preserver of both the citizen and the state for earthly as well as for higher values, men of fiery passion and action call upon you in their joint struggles for advancement and fresh acquisitions. Men of settled vision and judgement seated on firm ground call upon you in their efforts for peace, preservation and stability. Creators of the wealth of the nation thus, we all call upon you in our battles for both yoga and kshema, progress and preservation in balance, constant watchers and instantly responsive as you are.",Rigveda,,82,4,Tulsi Ram,,7.0,1.7.82.4 "Indra and Varuna, with your strength and vision you rule and advance and thus serve all these children of the earth. Mitra, power of love and friendship with warmth of passion for peace and stability serves and supports Varuna, judgement and discrimination for the collective good, and the other, Indra, power and passion for advancement, with all his storm troopers fast as winds fights for the defence and advancement of the good of all.",Rigveda,,82,5,Tulsi Ram,,7.0,1.7.82.5 "For the greatness and rising prosperity of the social order of peace and progress, Indra and Varuna augment its power and lustre and preserve and increase what its basic and consolidated national asset is. One of them, Indra, overthrows its unfriendly and hostile opponents who try to sabotage and arrest its progress, and the other, Varuna, even with minimum but convincing power, subdues many devastating critics.",Rigveda,,82,6,Tulsi Ram,,7.0,1.7.82.6 "No sin, no evils, no suffering, nor any man’s crookedness can ever touch or disturb that mortal man, that ruler of the social order, whose yajna of individual freedom of action and loyalty to the social order and its laws, O Indra and Varuna, lord of omnipotence and lord of justice and mercy, glorious and generous rulers of the universe, you bless, visit, lead and guide.",Rigveda,,82,7,Tulsi Ram,,7.0,1.7.82.7 "O Indra and Varuna, leading lights of nature and humanity, lords of power, justice and mercy of the social and natural order, since I enjoy your love and friendship, come hither to me with protection and promotion, listen to my call, and bear, bring and give me the benefit of your friendship and whatever is peaceful, blissful and attainable.",Rigveda,,82,8,Tulsi Ram,,7.0,1.7.82.8 "Indra and Varuna, ruling powers of the people and the social order, be the front leaders and warriors in every battle of ours since the leading lights of both the people and the ruling services invite you in their struggles for the progress of their children and grand children.",Rigveda,,82,9,Tulsi Ram,,7.0,1.7.82.9 "May Indra, Varuna, Mitra and Aryama, lord of power, justice and generosity, love and friendship, and guide and lord ruler of the world order, bless us with honour and excellence and give us great good peace and prosperity ever increasing. We pray for the kind and beneficial light of mother Infinity and celebrate the glory of the self-refulgent Savita, lord creator, inspirer of life and protector of the tmth and law of this expansive universe.",Rigveda,,82,10,Tulsi Ram,,7.0,1.7.82.10 "Indra and Varuna, O warrior and tactician of the commanding order, the bold and brave front rank leaders, seeing your power and performance, march forward and join you with large axes in hand and reach you as leaders with an open door. O fighters, having destroyed the forces of darkness and sabotage, with all your forces protect and promote the noble, the generous and the dedicated people of society.",Rigveda,,83,1,Tulsi Ram,,7.0,1.7.83.1 "Where the leading brave of the nation meet with banners in hand, where there would be but little good in battle or in contest, where the people of the earth quake with fear though they see the light and joy of heaven otherwise, of that, O Indra and, Varuna, speak to us.",Rigveda,,83,2,Tulsi Ram,,7.0,1.7.83.2 "Indra and Varuna, destroyers of the evil and the violent, look to the ends of the earth, let the clang of arms and roar of battle rise to the sky, let the people’s enemies stand at the door and face me, and in any crisis, as you hear the signal and the clarion call, come forward with all the defence forces.",Rigveda,,83,3,Tulsi Ram,,7.0,1.7.83.3 "Indra and Varuna, leading warrior and enemy destroyer and saviour and rebuilder, facing and breaking the difficult enemy lines of offence with fatal weapons, protect the generous ruler of the land. In this strife of battle, listen to the earnest voices of the priests engaged in yajnic development of the nation, and let the priest like prophecy and expectations of the people seeking peace and freedom come true.",Rigveda,,83,4,Tulsi Ram,,7.0,1.7.83.4 "Indra, lord of power, Varuna, lord of justice and mercy, the evil deeds of the violent and the adversities caused by the saboteurs torment me all round. You alone rule and order the power and prosperity of both terrestrial and celestial worlds. Protect us on the earth and lead us to the light and joy of freedom beyond the bounds of earth.",Rigveda,,83,5,Tulsi Ram,,7.0,1.7.83.5 "Both the people and the leaders call upon you in battles, O Indra and Varuna, for victory in battle and regaining of success and prosperity. They call upon you in battle where you defend the generous ruler against tens of tormenting dictators and, alongwith the ruler, you save three orders of scholars and sages in three fields of arts, sciences and universal values of Dharma and justice.",Rigveda,,83,6,Tulsi Ram,,7.0,1.7.83.6 "Indra and Varuna, spirit of life and sense of judgement victorious over evil and impiety, even ten brilliant but impious and impulsive forces together cannot fight against the versatile and generous ruler of the self and society. The prayers of holy men dedicated to divinity in the house of yajna and charity come true and the divinities of humanity and nature both join the invocations of these holy men in their acts of piety and divine service.",Rigveda,,83,7,Tulsi Ram,,7.0,1.7.83.7 "Indra and Varuna, you come to the help of the liberal man of charity and the benevolent ruler surrounded by hostilities all round, and you join his house of yajnic discipline and ruling order where intelligent and pious sages help the priestly performers with offers of oblations and thoughts of wisdom.",Rigveda,,83,8,Tulsi Ram,,7.0,1.7.83.8 "Of Indra and Varuna, one destroys evil and darkness in the battles of life, the other always protects the laws and observances of pious people’s holy disciplines. O generous and divine lords of power and wisdom, we invoke you and offer you homage with adorations and holy presentations. May Indra and Varuna give us a happy home of peace and prosperity.",Rigveda,,83,9,Tulsi Ram,,7.0,1.7.83.9 "May Indra, Varuna, Mitra and Aryama bless us with power, justice, love and friendship, and passion for progress, honour and excellence with settlement in a happy home wherein, ever advancing, we may live a life of truth, observing the eternal law of Dharma operative in nature and humanity. We pray for the blissful light of mother Infinity and celebrate in song the glory of Savita, lord giver of the light of life and inspiration for the True, the Good and the Beautiful in existence.",Rigveda,,83,10,Tulsi Ram,,7.0,1.7.83.10 "Indra-Varuna, self-refulgent rulers of life, Supreme Lord’s power and justice, light and rectitude, law and freedom, reward and punishment, I pray, let me turn to you and abide there. I invoke you with salutations and homage worthy for divinity in this yajna of life full of love and free from violence. The ladle in all universal forms overflowing with ghrta held in hands spontaneously moves to you to make the offer of total surrender to the sacred fire.",Rigveda,,84,1,Tulsi Ram,,7.0,1.7.84.1 "The mighty heaven of light feeds the vast social order under your rule. You join, you bind, with bonds without snares. May the displeasure of Varuna and consequent suffering be far off from us. May Indra bless us and create a vast expansive world of light for us.",Rigveda,,84,2,Tulsi Ram,,7.0,1.7.84.2 "Indra-Varuna, pray raise our yajnic acts in the business of life to beauty and grace. May you vest our songs of adoration and gratitude with love and faith among the wise and brave of the community. May wealth, honour and excellence of life inspired by divinities come to us. May you, Indra-Varuna, help us cross the seas of life with cherished means of protection and progress.",Rigveda,,84,3,Tulsi Ram,,7.0,1.7.84.3 "Indra-Varuna, pray bear and bring for all of us wealth, honour and excellence of universal order in plenty, full of the world’s riches. The lord of light that frustrates and destroys untruth is the lord of power and gives boundless forms of wealth, joy and peaceful settlement on earth.",Rigveda,,84,4,Tulsi Ram,,7.0,1.7.84.4 "Let my voice of adoration reach Indra and Varuna at the earliest and bring protection and progress for our children and grand children at the fastest. Let us all blest with the jewels of life reach the house of yajna and attain the blessings of Indra and Varuna. O divinities of nature and humanity, saints and sages, protect and promote us with all modes and means of safety, security and all round well being of life for all time.",Rigveda,,84,5,Tulsi Ram,,7.0,1.7.84.5 "I dedicate and sanctify the song of adoration free from evil, enmity and malice, and offer it to Indra and Varuna, having made a presentation of holy soma to the ruler warrior and the chief of justice. It is soft and sweet and brilliant, full of power like the divine dawn. May Indra and Varuna come and inspire us to shine in our battle of life against evil with full divine protection.",Rigveda,,85,1,Tulsi Ram,,7.0,1.7.85.1 "And those who fight and oppose us in this struggle of the social order, and in those battles in which the enemy weapons fall upon our flags of honour, all those enemies and crooked adversaries, O Indra and Varuna, pray frustrate and destroy with the force and justice of the social order.",Rigveda,,85,2,Tulsi Ram,,7.0,1.7.85.2 "Intelligent and brilliant people in their own right of quality and social prestige select, appoint and consecrate Indra and Varuna, brilliant and noble authorities, in their offices and assemblies. One of them, Varuna, manages the different orders of people, the other, Indra, destroys forces of darkness and enmity who refuse to be managed otherwise.",Rigveda,,85,3,Tulsi Ram,,7.0,1.7.85.3 "Surely that individual is a good citizen of noble action, a true yajaka, dedicated to universal values of truth and law, who, of his own free will, with his power and potential and high degree of endeavour and application, turns to you, O brilliant Indra and Varuna, with sincere loyalty and homage for the sake of protection and advancement. And surely he deserves all round happiness and well being.",Rigveda,,85,4,Tulsi Ram,,7.0,1.7.85.4 "May this earnest and vibrating voice of homage and prayer reach Indra and Varuna for the protection and progress of our children and grand children. May we, blest with the jewels of life, reach and join the noble assembly of the enlightened and participate in the yajnic business of the nation. O Indra and Varuna, O enlightened citizens and leaders of humanity, protect and promote us with all safeguards and securities and all modes of happiness and well being all ways all time.",Rigveda,,85,5,Tulsi Ram,,7.0,1.7.85.5 "Firm in balance are the creations of this Varuna, light of the universe, by virtue of his greatness as he holds and stabilises the heaven and earth and indeed the expanding universe. He energises and impels the high heavens of bliss and the distant stars and lights them both day and night, pervading the vast world of existence. Only the wise and brave know this.",Rigveda,,86,1,Tulsi Ram,,7.0,1.7.86.1 "And when would I, by my own individual self, commune with the lord? When would I join the innermost presence of Varuna? Would he accept my homage and prayer with pleasure? When would I, with peace in the mind, experience the bliss of that presence and power?",Rigveda,,86,2,Tulsi Ram,,7.0,1.7.86.2 "O Varuna, I ask myself what sin is. Keen for the vision of divinity, I go and meet the wise, and freely I ask what sin is. And the wise sages all say the same thing to me : This Varuna feels displeased only for your sake, to save you from sin.",Rigveda,,86,3,Tulsi Ram,,7.0,1.7.86.3 "Varuna, what is the greatest sin or crime for which you punish your friend and celebrant? Speak of that to me, O lord rare to be attained, self-refulgent and self-omnipotent. Save me, lord. A sinless innocent soul, post haste I come to you with homage, prayer and surrender.",Rigveda,,86,4,Tulsi Ram,,7.0,1.7.86.4 "Loosen and free us from weaknesses inherited from the forefathers. Save us from the sins and evils committed by ourselves in person. O sovereign ruler, free us from animal passions, like the thief from jail, and relieve the earnest celebrant from passions and slavery, like the calf set free from bonds of the tether.",Rigveda,,86,5,Tulsi Ram,,7.0,1.7.86.5 "It is not our own essential virtue, competence and expertise that is the cause of evil and the fall. It is liquor, anger, gambling and infatuation, ignorance and loss of good sense that is the cause of evil. It is also the company of the wrong senior with the junior and the dreams of unrealistic ambition that tempt a person to fall a victim to falsehood and evil.",Rigveda,,86,6,Tulsi Ram,,7.0,1.7.86.6 "Let me, an innocent person free from evil, do unreserved service and offer sincere prayers like a dedicated servant to Varuna, refulgent and generous lord giver of sure and complete fulfilment. He, brilliant and generous lord of all, wiser than any one else, omniscient master, enlightens the ignorant and inspires the holy and intelligent, and leads them to honour and prosperity.",Rigveda,,86,7,Tulsi Ram,,7.0,1.7.86.7 "Varuna, self-existent lord of omniscience and omnipotence, may this song of adoration reach your heart and be graciously accepted. Let there be all good and full protection for what we have achieved, and all good grace and advancement for what we may further achieve. O lord, O divinities of nature and humanity, pray protect and promote us with all happiness and well being all ways all time, bless us with yoga and kshema in peace.",Rigveda,,86,8,Tulsi Ram,,7.0,1.7.86.8 "The universe is a mighty explosion of thought, energy and matter let free like a cosmic horse on course: Varuna, lord of supreme power, intelligence and imagination, carving out orbits for the self-refulgent stars, setting cosmic oceans into floods of rivers heading for the sea, structuring mighty moving galaxies and great planets and satellites from the stars, all moving in observance of the cosmic law.",Rigveda,,87,1,Tulsi Ram,,7.0,1.7.87.1 "Your spirit, O Varuna, sets the currents of energy in motion like winds and energises the cosmic particles anew, once asleep all, now rushing restless for food for existence like a horse moving for grass. O lord immanent and transcendent, all this great expansive universe of heaven and earth, all these abodes of existence, are homes of life dear to you, dear to the living forms.",Rigveda,,87,2,Tulsi Ram,,7.0,1.7.87.2 "Currents of cosmic intelligence which are observant forces of Varuna appointed to their task, together watch both heaven and earth and they also observe and inspire to thought and imaginative creation, poets, intellectuals and devotees constantly dedicated to yajna all of whom observe the laws of eternal truth and Dharma and celebrate the divinity of Varuna.",Rigveda,,87,3,Tulsi Ram,,7.0,1.7.87.3 "Varuna, vibrant lord of cosmic intelligence, supreme teacher, spoke to me, dedicated faithful disciple, that divine nature, divine speech, divine earth and sacred cow, each inviolable, bears thrice seven names. Enlightening the scholar approaching the teacher with homage and reverence, the omniscient lord speaks of the supreme state of freedom and bliss as the mystery of existence.",Rigveda,,87,4,Tulsi Ram,,7.0,1.7.87.4 Three heavens of light are contained in the presence of this lord Varuna and there are three orders of the earthly globe over which there are six variations. The all - wise refulgent omnipotent ruler Varuna created all this universe including the vibrant and glorious sun in the blissful heaven high up for light of the world.,Rigveda,,87,5,Tulsi Ram,,7.0,1.7.87.5 "Vanina places the sea below as the heaven above, the lord immaculate who, as a drop of crystal, is mighty powerful as the lion, supreme adorable, creator of space and stars, sovereign of the mighty universal order, sole ruler and law giver of this world of reality.",Rigveda,,87,6,Tulsi Ram,,7.0,1.7.87.6 "O Varuna, lord who save even the sinner, bless us that we may be sinless, observing the laws of mother Infinity’s discipline. O lord, O saints and sages, teachers and rulers, protect and promote us with peace, progress and all round well being all ways all time.",Rigveda,,87,7,Tulsi Ram,,7.0,1.7.87.7 "Holiest sage and brilliant scholar, develop pure, purifying and transparent intelligence of the dearest order and offer reverence and yajnic homage to Varuna, potent and generous lord inspirer of life, who creates, energises and brings us the great adorable sun and the expansive and deepening cloud of showers bearing a thousandfold wealth of life.",Rigveda,,88,1,Tulsi Ram,,7.0,1.7.88.1 "Meditating on the blissful presence of Varuna, lord of light and wisdom, when I feel the flames of fire and divine exhilaration, then, I pray, the lord of bliss and sovereign of the world may reveal to me his divine presence as it is so that I may experience it in the inner being and live the ecstasy of life divine.",Rigveda,,88,2,Tulsi Ram,,7.0,1.7.88.2 "And when I ride on the wings of Ananda samadhi with the presence of divine Varuna, I float through the boundless ocean of his infinite omnipresence, and when I fly over the world of karmic existence and all that goes with it, I transcend it with the divine presence and roll in the infinite ecstasy of pure bliss above the world of existence.",Rigveda,,88,3,Tulsi Ram,,7.0,1.7.88.3 "Varuna, lord of love and omniscience, helps the man of vision and enlightenment to rise to the plane of bliss and salvation with great good actions, leads the dedicated celebrant through the holy light of his days of meditative actions to the dawn of light divine, and extends the dawn to the continuous light of a heaven of infinite bliss.",Rigveda,,88,4,Tulsi Ram,,7.0,1.7.88.4 "O lord, where are those days of dawn, that flight of bliss, that friendship and intimacy we lived together ever before without violation? What happened? O Varuna, lord of absolute power and bliss, let us come home with you, to that very state of bliss open a thousand ways, that grace abounding and infinite.",Rigveda,,88,5,Tulsi Ram,,7.0,1.7.88.5 "Varuna, lord of judgement and love, if some one who is always your devotee, ever a friend dear to you, by remiss indulges in sin, let him not do so. O lord adorable let us not live this life in sin. O lord of love, omniscient power, bring a home of peace, the bliss of light for the devoted celebrant.",Rigveda,,88,6,Tulsi Ram,,7.0,1.7.88.6 "Living in these settled homes in these peaceful lands of mother earth, we pray, may Varuna release us from the bonds of sin and sinful existence. Enjoying peace and protection received from the lap of inviolable earth and mother Infinity, O saints and sages, protect and promote us with all modes of peace and well being always without relent.",Rigveda,,88,7,Tulsi Ram,,7.0,1.7.88.7 "Varuna, refulgent ruling lord of the world, just and merciful, let me not be destined to go to the house of clay. Be gracious, O holy lord of the world order, give me peace and joy.",Rigveda,,89,1,Tulsi Ram,,7.0,1.7.89.1 "If at all I go blown about as a leaf or floating around as a cloud of dust in mere existence, even then, O gracious ruler of the order of existence, be kind, save me and give me joy.",Rigveda,,89,2,Tulsi Ram,,7.0,1.7.89.2 "O lord of holy action and magnanimity, if by weakness or error I go astray or move into the opposite direction, then, O noble ruler, be gracious and kind and save me.",Rigveda,,89,3,Tulsi Ram,,7.0,1.7.89.3 "I stand stranded in the midst of waters, but still thirst torments me, the celebrant. I stand rooted in the heart of karma, yet ambition overwhelms me, the devotee. O lord of magnanimous order, save me, bless me.",Rigveda,,89,4,Tulsi Ram,,7.0,1.7.89.4 "O Varuna, in the midst of noble humanity whatever wrong we commit as humans against divinity out of ignorance or negligence, whatever code of Dharma we violate, be not angry because of that trespass. O lord of grace, save us, bless us.",Rigveda,,89,5,Tulsi Ram,,7.0,1.7.89.5 "Vayu, vibrant source giver of wind energy, come hither, bring all the appointed forces, pure honey sweets of food and drink distilled by specialists of the art are prepared and offered for you. Come and taste of the purest foods for the inspiration and motivation of the brave.",Rigveda,,90,1,Tulsi Ram,,7.0,1.7.90.1 "Vayu, ruler, controller and giver of energy, whoever the person makes an offering to you with yajna for energy and serves you with pure soma of delight, you raise him to honour and fame among mortals and, O protector, promoter and lover of purity and energy, he grows stronger and more powerful as he emerges in one manifestation and birth after another.",Rigveda,,90,2,Tulsi Ram,,7.0,1.7.90.2 "Vayu is the brilliant and generous power of energy which the heaven and earth generate for the production of wealth, the light of which the divine voice of omniscience, Veda, holds and bears for the knowledge of humanity. This pure and brilliant power, treasure hold of wealth and prosperity, Vayu, its own companion forces serve, and bear it to fight out want and poverty where they prevail.",Rigveda,,90,3,Tulsi Ram,,7.0,1.7.90.3 "Pure and immaculate lights of dawn arise and shine to bring in the happy day. Shining they collect and radiate vast light for the world, and, brilliant with beauty and living energy, they uncover and reveal the wealth of the earth and vast sky. Consequently the lights of dawn lead to radiations of light from the sun and the day’s activities follow and proceed.",Rigveda,,90,4,Tulsi Ram,,7.0,1.7.90.4 "They, Indra and Vayu, electric and wind energies, kindled, energised and developed by sincere application of the scholar’s mind and, together augmented with homogeneous means and materials, give power, by yajnic combustion, to the chariot for transport of the brave. O scientists of wind and electricity, ruling the field of energy, all friends, associates and colleagues in the field join you in kindred programmes.",Rigveda,,90,5,Tulsi Ram,,7.0,1.7.90.5 "Indra and Vayu, scholars and scientists of wind and electric energy, those leaders, pioneers and rulers, who bear and bring us peace, prosperity and joy with lands, cows and holy speech, horses and other means of transport, and golden wealths of the world, are brave heroes. They attain full health and longevity in the world for themselves and others, and win in the battles of life over enemies and negativities by virtue of warriors provided with fast and efficient means of transport and communication.",Rigveda,,90,6,Tulsi Ram,,7.0,1.7.90.6 "Noble and brilliant scholars, fast and dynamic in their search for honour, fame and prosperity, warriors fighting for victory and success in the battles of life, and citizens for the sake of peace, protection and progress in life, all of us with songs of praise and appreciation call upon scientists and engineers of energy and power of wind and electricity with the exhortation: you all protect and promote us with all means and modes of happiness and well being all ways all time.",Rigveda,,90,7,Tulsi Ram,,7.0,1.7.90.7 "Often indeed the veteran scholars of old who were brilliant and admirable beyond reproach and question, working with reverence and dedication for the advancement of knowledge and for giving new inspiration and vibrant motivation to humanity in crisis, kindled the yajnic fire at dawn and ushered in a new era with the rise of the sun.",Rigveda,,91,1,Tulsi Ram,,7.0,1.7.91.1 "Indra and Vayu, leaders of power and vibrancy of passion motivated like prophets, you are not for oppression but for the defeat of oppression. You are protectors of humanity and pioneers over paths of progress for many many months, seasons and years. O harbingers of power and progress, our song of adoration addressed to you seeks compassion and prays for a new rise in wealth and well being.",Rigveda,,91,2,Tulsi Ram,,7.0,1.7.91.2 "Leaders and pioneers of holy intelligence and yajna augment foods, they augment wealth, which the sun like a white orb of heaven favours as it energises the grace and power of the yajnic acts of pioneers with the light of its rays. The Dedicated Scholars together of one mind and resolution for the inspiration and motivation of the people stay strong and, being leaders of the world, they execute holy programmes leading to nobler generations of the future.",Rigveda,,91,3,Tulsi Ram,,7.0,1.7.91.3 "Indra and Vayu, leaders of light and power, as long as life and health continues, as long as honour and lustre lasts, as long as leading lights retain their vision and intelligence, so long abide by this house of advancement in knowledge and power and, O protectors of truth and purity, participate and promote our soma yajna of peace, purity and prosperity in holiness.",Rigveda,,91,4,Tulsi Ram,,7.0,1.7.91.4 "Indra, universal power and presence of all human action, Vayu, universal inspiration and motivation for progress, loved and revered heroes of universal life, users and supporters of all human energy, the entire humanity takes recourse to you. Come hither to us with your wealth of knowledge, action and advancement. This best of the honey sweets of our yajnic achievement is reserved and first offered to you. Pray take it and, pleased and loving, release us from the snares of sin and evil.",Rigveda,,91,5,Tulsi Ram,,7.0,1.7.91.5 "Indra and Vayu, leading lights of knowledge and action, heroes of universal faith and choice, hundreds are your supporters, thousands indeed, who join and support you. With these, come hither to us by propitious paths with blissful gifts and, O leaders and pioneers, accept the honey sweets of our homage of abundant soma.",Rigveda,,91,6,Tulsi Ram,,7.0,1.7.91.6 "Flying on the wings of vision and imagination like riders of the skies, motivated and ambitious for honour and fame, aspiring for power and victory, brilliant sages and scholars and all of us invoke and invite you, Indra and Vayu, lords of knowledge and power, inspiration and motivation, with songs of admiration for the sake of protection and progress. O saints and sages, Indra and Vayu, pray bless us and advance us with all means and modes of peace, prosperity and all round well being all ways all time.",Rigveda,,91,7,Tulsi Ram,,7.0,1.7.91.7 "1. Vayu, lord of inspiration, motivation, action and achievement, lover and protector of truth and purity, commanding love, reverence and choice of the world, come and grace our house of yajnic action where your supportive devotees await in thousands. I bring you inspiring food for presentation which you, O lord divine, you regard as your first priority and which, pray, please to accept.",Rigveda,,92,1,Tulsi Ram,,7.0,1.7.92.1 "2. The active press and the soma maker stand ready in holy yajnas of love and non-violence to offer hospitality to Indra and Vayu, masters of knowledge and enlightenment and action and advancement. O Indra and Vayu, holy yajakas seeking the favour of divinity with their best and holiest actions prepare the best and sweetest soma and keep it for you as homage with reverence.",Rigveda,,92,2,Tulsi Ram,,7.0,1.7.92.2 "Vayu, lord of knowledge and motivation, come by superfast transport with supportive knowledge and expertise with which you proceed to the house of the liberal host of yajna for the fulfilment of his desired aim. Bless us with delicious food and wealth for comfortable life, brave generation of youth, plenty of lands and cows, horses and transport, and the success mantra to attain what is possible further on.",Rigveda,,92,3,Tulsi Ram,,7.0,1.7.92.3 "Those who offer reverence and homage in honour of Vayu, who admire and celebrate Indra, respect the noble and brilliant people and destroy the enemies of the generous and brilliant, with all such brave and far sighted people, heroic warriors and leaders, let us take up the challenges and destroy the enemies and wipe out the demons of darkness, ignorance, injustice and poverty.",Rigveda,,92,4,Tulsi Ram,,7.0,1.7.92.4 "O Vayu, leader and giver of stormy inspiration and motivation, come with your forces of a hundredfold and thousandfold calibre to our yajna of non-violent production and progress and celebrate the glory of the social order in this session. O Indra, O Vayu, O heroic wise, protect and promote us with all means and modes of happiness and all round well being all ways all time.",Rigveda,,92,5,Tulsi Ram,,7.0,1.7.92.5 "Indra and Agni, leaders of power and enlightenment, destroyers of darkness, ignorance, injustice and poverty, accept this song of purity newly created in your honour and come to our yajna session. I invoke you both, who, readily responsive to the call, instantly grant food, energy and success to the faithful devotee inspired for action.",Rigveda,,93,1,Tulsi Ram,,7.0,1.7.93.1 "Universally adored and victorious, you rise together, mighty with force and power. You command treasures of boundless wealth and grandeur. Pray grant us abundance of stable strength, sustenance and inviolable power for success and victory.",Rigveda,,93,2,Tulsi Ram,,7.0,1.7.93.2 "When men of vision, courage and faith proceed to join the yajna of social order, and vibrant sages desiring super intelligence and wisdom proceed with lightning speed to reach the climax of their ambition, then they invoke you, Indra and Agni, and they rise to be the leaders of humanity with their intelligence, will and actions.",Rigveda,,93,3,Tulsi Ram,,7.0,1.7.93.3 "The vibrant visionary, the poet, seeking super intelligence and wisdom, celebrates you, Indra and Agni, with songs of adoration and prays for wealth and honour of the first and universal order. Indra and Agni, lords of light and action, destroyers of darkness with thunderbolt in hand, grant us the latest gifts of light, wealth and honour and help us cross the seas of life.",Rigveda,,93,4,Tulsi Ram,,7.0,1.7.93.4 "When two great forces, contesting against each other in the battle of the brave, fight with their bodily might and lustre, then, O warrior, devoted joining with the forces dedicated to divinity in the strife, destroy the impious power with righteous arms. Save the devotees of soma and divinity with your knowledge and application of knowledge in action.",Rigveda,,93,5,Tulsi Ram,,7.0,1.7.93.5 "Indra and Agni, lords of action and light of knowledge, come and grace this soma yajna of ours for the joy and fulfilment of our heart. After all you accept us as your own and never neglect us. Therefore I constantly invoke and invite you with homage and yajnic gifts of never failing order and value.",Rigveda,,93,6,Tulsi Ram,,7.0,1.7.93.6 "Agni, lord of light and knowledge, thus adored and kindled, pray speak to Mitra, Varuna and Indra, friend, judge and ruler, that whatever trespass we have committed, they be gracious and ward off with sympathy, and may Aryama, lord of rectitude, and Aditi, mother nature, loosen the bonds of negative snares.",Rigveda,,93,7,Tulsi Ram,,7.0,1.7.93.7 "Agni, lord of light and knowledge, we, your devotees, reaching you in earnest with ardent desire, pray that we may have the favour of fulfilment with knowledge and power and win strength and success in our battles of life, and may Indra, lord omnipotent, Vishnu, lord omnipresent, and Maruts, energies and inspirations of all moving Vayu, never forsake us. O lords of light, power and inspiration, O saints and scholars, pray you all protect and promote us with all means and modes of well being and fulfilment all ways all time.",Rigveda,,93,8,Tulsi Ram,,7.0,1.7.93.8 "Indra and Agni, lords of action and enlighten ment, this principal and ancient song of adoration for you from the celebrant flows spontaneously like rain from the cloud.",Rigveda,,94,1,Tulsi Ram,,7.0,1.7.94.1 "Indragni, lords of action and enlightenment, listen to the celebrant’s song of adoration, accept and appreciate the words, O sovereign lords, and refine and energise his thought and imagination to flow into expression and action.",Rigveda,,94,2,Tulsi Ram,,7.0,1.7.94.2 "Indragni, leaders of humanity, pioneers of progress and enlightenment, deliver us not to the sinner, not to the tyrant, not to the re viler. Let us be free.",Rigveda,,94,3,Tulsi Ram,,7.0,1.7.94.3 "Salutations and high honour to Indra and Agni, leading lights of action and advancement with enlightenment. Let us offer them high praise and gratitude in the best of words with the best of thoughts. We need protection, and they are protectors and guides in our course of progress.",Rigveda,,94,4,Tulsi Ram,,7.0,1.7.94.4 "Beset with difficulties, saints and sages, scholars and pioneers always look up to them and thus pray for protection and guidance to move further and win their goal.",Rigveda,,94,5,Tulsi Ram,,7.0,1.7.94.5 "With songs of praise, bearing homage and havi for the holy fire, we invoke and invite you to our yajna in search of higher initiative and further self advancement.",Rigveda,,94,6,Tulsi Ram,,7.0,1.7.94.6 "O lords of light and action, Indra and Agni, leaders of the people with patience and spirit of challenge, destroyers of hostilities, come to us with protection, guidance and the prize of victory. Let no evil, no malicious or disreputable forces rule over us.",Rigveda,,94,7,Tulsi Ram,,7.0,1.7.94.7 "Let no violent man’s evil design ever touch and injure us. Indra and Agni, pray give us the peace and felicity of a happy home.",Rigveda,,94,8,Tulsi Ram,,7.0,1.7.94.8 "Indra and Agni, whatever gifts of lands, cows and the language of enlightenment, whatever wealth of gold and gracious manners and culture, horses, transport, initiative and achievement we ask of you and pray for, help and guide us that we may win the desired goal.",Rigveda,,94,9,Tulsi Ram,,7.0,1.7.94.9 "When the soma is pressed out and distilled in yajna and the leading performers with full faith offer it to you in homage, then O Indra and Agni, guides and pioneers of light and action for success, pray accept the call and come post haste to join and enjoy the celebrations.",Rigveda,,94,10,Tulsi Ram,,7.0,1.7.94.10 "O greatest destroyers of evil and darkness, when with the holy chant of Vedic hymns and songs of adoration in words of faith and sincerity you are invoked and invited, then come rejoicing and enlighten the yajna with grace.",Rigveda,,94,11,Tulsi Ram,,7.0,1.7.94.11 "Destroy with a fatal blow the despicable and disreputable mortal, the negative scholar who abuses knowledge, the demonic destroyer and the rapacious ogre. Churn the sea of evil with heat and bum it up with a single fatal blow.",Rigveda,,94,12,Tulsi Ram,,7.0,1.7.94.12 "This Sarasvati, perennial stream of living waters and dynamic knowledge, is a treasure fortress of gold that holds all wealth of the world of knowledge. It is a constantly running stream that flows with waters, ever rushing and ever refreshing, towards the infinite ocean of omniscience wherefrom it arises and where it terminates. It goes on and on like a chariot on course in race, collecting and comprehending all other streams of world knowledge by virtue of its all inclusive majesty of character.",Rigveda,,95,1,Tulsi Ram,,7.0,1.7.95.1 "Sarasvati is the one stream of streams which is crystalline pure, receives her content from the eternal ocean, emerges from the mountains and flows to the ocean, collecting on way reflecting and revealing the wealths of this great existential world and yielding water, milk, honey and the cream of enlightenment for humanity.",Rigveda,,95,2,Tulsi Ram,,7.0,1.7.95.2 "That human wealth of knowledge revealed by the eternal stream grows for humanity. It is inspiration in the divine hymns of the Veda, holy fire in the yajna vedis, destroyer of ignorance, and the shower of rains for the yajnic priests of the world of business. It bears and brings passion and ambition for the people of honour and excellence and strengthens and refines the body, mind and spirit for success and victory in the battles of life.",Rigveda,,95,3,Tulsi Ram,,7.0,1.7.95.3 "And that perennial living stream, Sarasvati, loving and gracious, overflowing with wealth, honour and excellence, may come, we pray, and listen to us in this yajna of life. When approached by the yajnics of discipline with reverence and homage, she showers her favours full of wealth higher and ever more on her devoted friends.",Rigveda,,95,4,Tulsi Ram,,7.0,1.7.95.4 "Sarasvati, eternal stream of the waters of life, these adorations presented to you with homage and reverence, we pray, accept and cherish at every yajna.$Enjoying your gift of peace and a happy home, let us abide under your divine shelter and sustenance as birds nestle on the tree.",Rigveda,,95,5,Tulsi Ram,,7.0,1.7.95.5 "Sarasvati, crystalline stream of the life and light of eternity, this sagely scholar in search of brilliance opens the double doors of truth, Rtam, the eternal law of the dynamics of existence, and Satyam, the world of existence living constant under the law at the levels of matter, energy and mind enveloping the spirit. O divinity of purity, power and excellence, grow and rise to manifest in the mind and spirit for the celebrant. You give the ultimate wealths and victories of the world. Pray come, arise and bless with the perennial flow. O Mother stream, O saints and sages, teachers and preachers, protect and promote us with all means and modes of happiness and well being all ways all time.",Rigveda,,95,6,Tulsi Ram,,7.0,1.7.95.6 "O brilliant sage, sing and celebrate in lofty song Sarasvati, most powerful stream of heaven and earth among streams of life, glorify her in holy poems by homage and reverence in yajnas.",Rigveda,,96,1,Tulsi Ram,,7.0,1.7.96.1 "O divine stream of crystalline power and purity, by the grandeur of your light of knowledge devoted celebrants of all time receive both material nourishment and spiritual enlightenment, and thereby achieve both worldly honour and ultimate freedom. O saving spirit, protective mother, companion of the vibrations of divinity, awaken us and inspire in us the power and potential of eternal wealth and grandeur implicit in us and raise it to realisation and perfection.",Rigveda,,96,2,Tulsi Ram,,7.0,1.7.96.2 "Gracious Sarasvati does good, opposes the evil, and, radiant as light celebrated by the fiery sage and celebrated by the brilliant poet, she enlightens all for success and victory.",Rigveda,,96,3,Tulsi Ram,,7.0,1.7.96.3 "Wishing for marriage, or looking forward to good progeny, liberally giving in charity, or meditating to realise the light of divinity, we pray for the living flow of the waters of Sarasvati, radiating light of divinity, the eternal ocean whence flow the light and the waters of life.",Rigveda,,96,4,Tulsi Ram,,7.0,1.7.96.4 "O divine ocean of the eternal flow of existence and the cosmic light of omniscience, be our light giver and saviour with waves of the honey sweets of nectar and the radiance of light divine.",Rigveda,,96,5,Tulsi Ram,,7.0,1.7.96.5 "O lord, let us live and enjoy life with food, energy, knowledge and enlightenment unto the ultimate freedom, drinking the divine nectar at the overflowing ocean source of eternal life, the sovereign who watches and governs everyone, everything, of the universe.",Rigveda,,96,6,Tulsi Ram,,7.0,1.7.96.6 "Where in the yajna in the house of assembly, leading lights of humanity from the earth and leading lights of life from heaven join and rejoice in pursuit of divinity, and where the exhilarating essences of soma are distilled for celebration in honour of Indra, lord of the world, there let us join and pray, and may the lord arrive in the first and foremost manifestations of divinity for young and old.",Rigveda,,97,1,Tulsi Ram,,7.0,1.7.97.1 "And there, O friends, let us pray for the protection and blessings of divinity, and may Brhaspati, lord of the mighty universe, exalt us in the spirit so that we grow sinless in the eyes of the generous lord of life and vitality who alone is our generous giver and supreme saviour as father for children.",Rigveda,,97,2,Tulsi Ram,,7.0,1.7.97.2 "The same lord supreme of the universe, merciful protector and saviour, I adore with humility, reverence and offers of homage, and may this song of divine adoration reach the great lord Indra who rules this world of divine creation and reveals the divine Word of the Veda, universal knowledge.",Rigveda,,97,3,Tulsi Ram,,7.0,1.7.97.3 "May that dearest lord of supreme love, creator and ruler of the mighty universe and giver of eternal knowledge of the Veda, who is the universal choice and sole object of adoration and prayer for the world, bless our house of yajna and manifest in our heart, give us fulfilment of our heart’s desire for wealth, virility and noble progeny, and wash off our sins and ailments which pollute us, and thus may the lord cleanse us of our existential dirt.",Rigveda,,97,4,Tulsi Ram,,7.0,1.7.97.4 "That self-refulgent adorable Brhaspati, lord sustainer and ruler of the vast world, loved and worshipped for the attainment of the immortal state of bliss, may these Sages of primeval and original vision reveal to us and bring us close to it. That same Brhaspati, incomprehensible supreme lord all loving and enemy to none, celebrated in the purity of divine hymns of the Veda, sole object of the worship and yajnic homage of our citizens in our homes, we invoke and adore.",Rigveda,,97,5,Tulsi Ram,,7.0,1.7.97.5 "The powerful red rays of the rising sun in their united majesty, wearing the glorious mantle of his sublime form expansive as space, and bearing at heart the message of his omnipotence immanent in the universe like the treasure of Infinity, reveal, express and communicate the presence of Brhaspati, sustainer and ruler of the world of existence.",Rigveda,,97,6,Tulsi Ram,,7.0,1.7.97.6 "That lord, Brhaspati, is pure, purifying and sanctifying, infinitely manifest in the countless leaves of the cosmic tree, golden sweet of word and voice in the Veda, ever dynamic in nature and ever rejoicing in the self. He is easy of access, being immanent in the universe and beatific, creating abundant peace, prosperity and joy for the devotees.",Rigveda,,97,7,Tulsi Ram,,7.0,1.7.97.7 "Divine earth and heaven manifest Brhaspati and glorify him by the revelation of his greater glory. O friends, glorify the boundless lord of omnipotence who reveals the Veda for our knowledge of the vast reality of existence and makes the path to divinity through the ocean easy to follow.",Rigveda,,97,8,Tulsi Ram,,7.0,1.7.97.8 "O Brahmanaspati, lord sustainer and protector of the vast reality of existence and its law and divine knowledge, this holy song of adoration is addressed to you and Indra in honour of the might and majesty of your glory and divine protection against darkness and evil. Pray listen, and protect our mind and action, awaken the rulers and protectors of our social order, fight out and destroy the enemies and oppositions of the devotees.",Rigveda,,97,9,Tulsi Ram,,7.0,1.7.97.9 "Brhaspati, lord of this vast universe, and Indra, you are lords omnipotent of the glory and majesty of the world, you rule and order the light of heaven and the wealths of the earth. Pray bear and bring the light of divinity and wealth of the world to bless the celebrant and the worshipper. O lords and divinities of nature and humanity, protect and promote us with all modes and means of peace, prosperity and excellence all ways all time.",Rigveda,,97,10,Tulsi Ram,,7.0,1.7.97.10 "O devotees of creative yajna, at the dawn of the fiery sun, offer refined and energised soma and milk into the fire of yajna in honour of Indra, generous omnipotent ruler of the worlds. Having received exhilarating soma inspiration from the sacred vedi of light, Indra, the ruler, the scholar, the human soul, proceeds to the day’s activity with passion for consecrated action every new day.",Rigveda,,98,1,Tulsi Ram,,7.0,1.7.98.1 "Indra, since you have received and internalised the exhilarating soma of the mission of life at the vedi in earlier days, and love to live the taste and message of it every day, then, loving the soma by heart and soul and passionately anxious for action, take the soma offered, and inspire and exhort these yajakas for the appointed tasks of the day.",Rigveda,,98,2,Tulsi Ram,,7.0,1.7.98.2 "Aware of the self, knowing your tasks in life, recognising your powers and potential, dedicated to your yajna and your yajnic performers, you drank the soma of initiation for the realisation of your power, patience and passion, and Mother Nature spoke to you and dedicated you to the Infinite and Omnipotent. You fought with courage and fortitude, achieved wondrous peace and prosperity with your warriors for noble humanity, and rose to the skies with honour and fame.",Rigveda,,98,3,Tulsi Ram,,7.0,1.7.98.3 "When you fight against those who attack, believing they are great, we shall fight out those violent enemies with arms even in hand to hand fight. And when in formation with your warring heroes around, you engage in contests, then with you we shall win that contest with honour and fame.",Rigveda,,98,4,Tulsi Ram,,7.0,1.7.98.4 "Let me thus proclaim and celebrate the exploits of Indra, those accomplished earlier and the latest which the illustrious hero has achieved when he challenged and frustrated the evil designs of the crafty enemies and became the sole winner of the soma of honour and fame.",Rigveda,,98,5,Tulsi Ram,,7.0,1.7.98.5 "Indra, yours is all this living wealth around which you see under the light of sun. You are the sole master, possessor, ruler, protector and promoter of lands and cows and the lights of knowledge and culture of this earth. We ask of you and solicit wealths of the world for ourselves, because you are the giver.",Rigveda,,98,6,Tulsi Ram,,7.0,1.7.98.6 "Brhaspati, lord of the vast universe, Indra, omnipotent and illustrious ruler, you are the lord of the beauty and majesty of the light of heaven and wealths of the earth. You alone rule and order these. Pray bear and bring light and wealth to bless the celebrant and the worshipper. O lord and divinities of nature and humanity, protect and promote us with all modes and means of peace, prosperity and excellence all ways all time.",Rigveda,,98,7,Tulsi Ram,,7.0,1.7.98.7 "Vishnu, omnipresent lord supreme, manifesting by the expansive world forms of mother nature, no one comprehends your greatness and majesty. We apprehend both your worlds from earth to heaven but, O lord self- refulgent, you know and are the ultimate beyond these too. (You are immanent and transcendent.)",Rigveda,,99,1,Tulsi Ram,,7.0,1.7.99.1 "Vishnu, self-refulgent lord immanent and transcendent, no one bom either in the past or at present can reach the ultimate bounds of your grandeur and majesty. You uphold the high heaven of boundless glory and divine beauty and joy, and you hold the expanse of the directions of universal space.",Rigveda,,99,2,Tulsi Ram,,7.0,1.7.99.2 "O heaven and earth full of food and energy, milk and honey, herbs and rejuvenation, givers of food, energy and light of knowledge, both of you are generous for humanity. Vishnu, omnipresent and omnipotent, upholds these heaven and earth worlds and stabilises the earth all round by solar radiations of cosmic energy.",Rigveda,,99,3,Tulsi Ram,,7.0,1.7.99.3 "Indra-Vishnu, lord omnipotent and omnipresent, leader and maker of the world, creating the sun, dawn and fire you make up this vast world for yajna, evolution and expansion of things at the level of nature and humanity. You also destroy the wiles and crookedness of negative powers even though they be strong and well armed, in close battles among human forces.",Rigveda,,99,4,Tulsi Ram,,7.0,1.7.99.4 "Indra-Vishnu, lord of unrivalled might and universal presence, you break through the nine and ninety fortified strongholds of the dark and expansive citadels of hoarded treasure and destroy a hundred, even thousand, of the brave warriors together even before the unique evil power is up for defence and offence.",Rigveda,,99,5,Tulsi Ram,,7.0,1.7.99.5 "This resounding song of thoughtful and conscientious adoration exalting the grand, versatile and mighty Indra-Vishnu, I offer in honour of the lord. Indra- Vishnu, pray exhort our power and exalt our honour and excellence in our yajnic battles of life on the paths of progress.",Rigveda,,99,6,Tulsi Ram,,7.0,1.7.99.6 "Vishnu, lord omnipresent of unbounded power, this holy song of adoration I sing and offer to you directly. O lord of blazing lustre, pray accept this homage of mine. May the holy words of my adoration please and exalt you. O lord, O divine powers of nature and humanity, protect and promote us with all modes and means of happiness, prosperity and well being all ways all time.",Rigveda,,99,7,Tulsi Ram,,7.0,1.7.99.7 "That mortal for sure finds success and fulfilment who, while he loves Vishnu, lord omnipresent, gives in charity in service to the lord, and who, with concentrated mind, meditates, worships and exalts the lord of such universal love of infinite measure.",Rigveda,,100,1,Tulsi Ram,,7.0,1.7.100.1 "Vishnu, lord omnipresent and omnificent, who fulfil the aspirations of all humanity, bless us with such intelligence, understanding and faith in values of pure and universal character by which we may achieve our target of untarnished happiness and plenty of universal wealth of honour, beauty and complete fulfilment of earthly ambition.",Rigveda,,100,2,Tulsi Ram,,7.0,1.7.100.2 "This self-refulgent and self-potent generous lord Vishnu has made and set in motion the three dimensional world of matter, energy and mind by virtue of his own essential power and has vested it with the light of countless stars. Immanent in the world, mighty Vishnu manifests mightier and mightier. The very name of this lord beyond motion is ‘Lord of Light.’",Rigveda,,100,3,Tulsi Ram,,7.0,1.7.100.3 "Vishnu, this lord omnipresent, with the desire to give humanity a place of birth and a home for dwelling and sphere of action, made this wide earth and set it in motion. Poet celebrants of this lord, men with constant mind, celebrate the glorious manifested maker and sing that he it is that made the wide earth for their dwelling and place of action.",Rigveda,,100,4,Tulsi Ram,,7.0,1.7.100.4 "O lord self-refulgent, you that have made this wide world, I adore today, celebrate and glorify your name: You are the master, lord omniscient of the ways and laws of existence. You are the mighty power, all pervasive far and wide in the moving world, and you are transcendent even beyond.",Rigveda,,100,5,Tulsi Ram,,7.0,1.7.100.5 "Vishnu, can that manifestive form of your presence be described or ignored? You yourself reveal in the Veda that you are self - refulgent. Pray do not hide off that form of yours from me, nor the other one which manifests in the divine wrath and punishment in the existential battle between good and evil.",Rigveda,,100,6,Tulsi Ram,,7.0,1.7.100.6 "Vishnu, lord omnipresent, I do honour to your presence in song and offer it to you as homage in words. O lord of universal light of life, pray accept this offer of homage. May my words of celebration exalt your presence in manifestation. O lord, O divinities of nature and humanity, pray protect and promote us with all means and modes of peace, prosperity and all round well being all ways all time.",Rigveda,,100,7,Tulsi Ram,,7.0,1.7.100.7 "Chant aloud three voices of the divine Word, Rk, Sama and Yajush verses of the four Vedas headed by the light of Divinity symbolised by the eternal Name: AUM. (They comprise the knowledge, action and prayerful gratitude of total human endeavour, the three being ‘jnana, karma and upasana.) With yajna they distil from the cosmic ocean the milky essence of liquid vitality, soma, elementary form of the cloud, parjanya. That parjanya produces the fiery electric current (here in called the calf) which then gives rise to the seed of vegetation in the form of cloud laden with living rain waters. ‘The calf’ then full grown as ‘the virile bull’ i.e., the cloud, upon the instant roars and thunders, rains and fertilises the earth with the seed of vegetation.$Note: An extension of this knowledge of the evolution of life on earth is found in the science of ‘Panchagni’, five fires, in Chhandogya Upanishad 5, 4- 9, and in Brhadaranyaka Upanish 6, 2, 9-14. Chhandogya Upanishad is an explanatory extension of parts of Sama Veda, and Brhadaranyaka Upanishad is a similar work on parts of Yajur Veda. An indication of this science is given in Kathopanishad 1, 1, 12-19. Kathopanishad is an explanatory footnote to Yajur-Veda.",Rigveda,,101,1,Tulsi Ram,,7.0,1.7.101.1 "He that generates and augments the vegetation and generates the waters and the power that orders and rules over the entire moving universe may, we pray, give us three fold health and peace of body, mind and soul and bless us with threefold shelter against heat, cold and rain, and give us threefold light of earth, heaven and the middle regions for our well being all round.",Rigveda,,101,2,Tulsi Ram,,7.0,1.7.101.2 "By virtue of you the heifer becomes fertilized, from you this soul assumes the body form it takes according to its latencies, the mother receives the shower of fertility from the father, by which, again, the father receives extension of the self and the off spring grows in body.",Rigveda,,101,3,Tulsi Ram,,7.0,1.7.101.3 "(What is the ultimate parjanya, source of life and its joy?) That in whom abide all regions of the universe, all three heavens, i.e., highest, middle and the lower, or the earth, the sky and the heaven of light, in whom the three currents of air, light and water energy flow, or the three grades of karma operate, i.e., sanchit (past), kriyamana (present) and prarabdha (conditional) rule the soul, and in whom three body-forms of the soul, i.e., karana sharira (causal body), sukshma sharira (subtle body) and sthula sharira (gross body) overflow with energy and shower the honey sweets of pleasure, enlightenment and the ecstasy of ananda upon the soul in abundance: that is the ultimate cloud from whom life flows.",Rigveda,,101,4,Tulsi Ram,,7.0,1.7.101.4 "This song of adoration, spontaneous flow of love from the heart, in honour of the self - refulgent sovereign cloud, lord infinite, supreme source of life, may the lord accept and cherish to the very core of divine being, and may the imprint abide in our heart too. May the showers of rain be full of peace and abundance for us. May the herbs and trees be profuse in fruit, give life and protective health to noble humanity and be protected and promoted by noble humanity.",Rigveda,,101,5,Tulsi Ram,,7.0,1.7.101.5 "That lord is the infinite reservoir of the seeds of existence, mighty abundant and generous, from whom flows the eternal cycle of life. Therein abides the very soul of existence in motion and stabilised in motion. May the lord sustain, protect and promote the abundant flow of truthful life in action for me for a full span of hundred years. O lord, O clouds, O showers of rain, protect and promote us by all modes and means of happiness and well being all round all ways all time.",Rigveda,,101,6,Tulsi Ram,,7.0,1.7.101.6 "Sing in praise of the mighty generous and virile Parjanya, the cloud that gives us showers of life and joy. It is the child of light and saviour of the brilliant. May the cloud, that bearer and harbinger of life and joy, give us lovely food for body, mind and soul.",Rigveda,,102,1,Tulsi Ram,,7.0,1.7.102.1 "Celebrate the Parjanya, cloud of the showers of life and existence, who generates the Golden Egg, Hiranyagarbha, the seed of moving stars and revolving planets, herbs and trees, cows and horses and the humans, and the cloud which then brings the showers of living waters and vests the seeds of life in earth for vegetation and all that moves and achieves and all the human race for the continuance of life in existence.",Rigveda,,102,2,Tulsi Ram,,7.0,1.7.102.2 "To him, the omnipotent omnificent Parjanya, life bearing cloud, offer the sweetest oblations into the fiery mouth of the yajna vedi with selfless surrender of love and non-violence so that he may keep and help us keep the unity and integrity of the earth and environment well in order and maintain the integrity and harmony of humanity and culture in a state of creativity and progressive continuity of a familial order.",Rigveda,,102,3,Tulsi Ram,,7.0,1.7.102.3 "Devoted Brahmanas dedicated to Brahma, supreme spirit of the universe, observing the sacred vows of discipline in silence for a yearly session, spontaneously burst into the chant of divine hymns, inspired by the cloud of divine showers and celebrate the divine spirit, the divine voice and the divine shower with enthusiasm.",Rigveda,,103,1,Tulsi Ram,,7.0,1.7.103.1 "When the heavenly waters shower upon these celebrants, like rain on frogs who have been hybemating in a dry pond like empty leather bags, they revive with exhilaration, they burst into chant, and the chant of these celebrants seems like the eager lowing of mother cows for their calves or like the excitement of the heart on the reflection of a new revelation on the imagination.",Rigveda,,103,2,Tulsi Ram,,7.0,1.7.103.2 "And when the rainy season has set in, then, if the cloud showers rain upon these longing celebrants of life, thirsting for the divine waters of life, one goes to meet another, chanting and shouting hilariously like the child going to meet the father.",Rigveda,,103,3,Tulsi Ram,,7.0,1.7.103.3 "On the fall of divine showers they seize upon each other while both experience the ecstasy of meeting and the rain. When the celebrant is soaked in the rain, the spotted versatile one springs forward and communicates with the green one in concentration in the language of intimacy.",Rigveda,,103,4,Tulsi Ram,,7.0,1.7.103.4 "When one of these speaks to the other, they seem to repeat each other’s language like pupils repeating the words of the teacher. While communicating like this they jump and play on the water, their bodies swell with joy and the pride of being.",Rigveda,,103,5,Tulsi Ram,,7.0,1.7.103.5 "One of them croaks like a cow, another like a goat, one of them is spotted, another is green. Of different voice and colour, they bear the same one name, the “manduka”, the celebrant, but they seem to communicate in many different languages.",Rigveda,,103,6,Tulsi Ram,,7.0,1.7.103.6 "O Brahmanas, devotees of supreme Brahman, at the end of the annual session when the last night is over, then, at the time before dawn, abide as in meditation and yajnic celebration just like the frogs who play, rejoice and celebrate around the overflowing lake when the showers of the season begin.",Rigveda,,103,7,Tulsi Ram,,7.0,1.7.103.7 Brahmanas engaged in the yearly soma yajna for peace and harmony conduct the yajna in honour of the Supreme Brahman and chant the Vedic mantras at the end of the first year. The priests facing the fire and soaked in sweat emerge as if from seclusion in the cave.,Rigveda,,103,8,Tulsi Ram,,7.0,1.7.103.8 "These Brahmanas, leading lights of the yajnic order, do not neglect, never violate, but strictly abide by the divinely ordained twelve month seasons and the discipline and observances prescribed. At the end of the year when the rains set in they emerge seasoned and tempered in the heat of yajnic fire and attain their freedom.",Rigveda,,103,9,Tulsi Ram,,7.0,1.7.103.9 "All those that speak and sound like nature in motion give us something; all those that speak and sound like nature and spirit unborn and eternal give us something; all those that speak and sound like the spectrum of colours in various forms give us something; all those that speak and sound like the dark and green in life and nature give us something: all these give us wealths of the world. Indeed all that speak and sound and celebrate nature and the eternal spirit of nature give us hundreds of wealths and values of existence on the move, advance us and give us full health and age in the thousandfold business of creative living and lead us to fulfilment and ultimate freedom. (Such is the gift of nature in the rainy season.)",Rigveda,,103,10,Tulsi Ram,,7.0,1.7.103.10 "Indra-Soma, O lord and commander of power, peace and justice, O lord and master keeper of love, peace and harmony, subject the evil and wicked to the heat of discipline and correction or punish and reduce them to nullity. O generous and virile lord and ruler, let not the forces of darkness grow, keep them down, let not the misguided rise and spread out, shut these down and far off. Let the hoarders, grabbers, ogres and devourers be subjected to law and punishment, destroy the exploiters, stop them and let their fangs be blunted and rooted out.",Rigveda,,104,1,Tulsi Ram,,7.0,1.7.104.1 "Indra-Soma, lord and master of peace and power, love and justice, let the sinner and the criminal, the supporter and admirer of sin and crime along with the sin and crime, and the tormentor of the good and innocent go to the fire of discipline, punishment, or elimination like a handful of dirt meant for the fire. Never compromise with the enemy of nature, divinity, humanity and the wisdom of humanity. Rule out the cannibal and the carrion eater, the man of hate and evil eye, the sceptic, the cynic and the negationist. For them, have the disdain they deserve and either correct them or eliminate them.",Rigveda,,104,2,Tulsi Ram,,7.0,1.7.104.2 "Indra-Soma, fix the evil doer and throw him into a deep dungeon of darkness without remission so that by reason of that punishment no one again may raise his head for evil doing. That power of yours full of patience, fortitude and courage, that righteous passion of yours be for the destruction of evil and sabotage against life and social harmony.",Rigveda,,104,3,Tulsi Ram,,7.0,1.7.104.3 "Indra-Soma, from heaven and earth, from thunder and lightning and the showers of clouds, from the light of idealism, love and generosity and down to earth realism, bring unfailing laws of punishment and correction against sin and crime, acts and policies against poverty, disease, unemployment and wilful sloth, and against the supporters of sin and crime as well as against compromisers with negativities and negationists of evil. Enact law of incentive and encouragement for the generous, and blazing prohibitions for the adamantine evil so that you nip and burn off rising crime and evil in the bud.",Rigveda,,104,4,Tulsi Ram,,7.0,1.7.104.4 "Indra-Soma, lord of power and force, lord of peace and harmony, turn all round, revolve your search lights and from the skies shoot out your weapons of defence and offence, and with fiery, thunder-tipped, fatally destructive, irresistible and inviolable weapons fix the voracious ogres, strike them on the precipice and throw them into the abyss, running off into silence and oblivion without uttering a sigh of pain or voice of protest.",Rigveda,,104,5,Tulsi Ram,,7.0,1.7.104.5 "Indra-Soma, leading powers of governance and peace, like mighty forces in harness ruling the nation, may this prayer of mine, which, with the best of my intention and understanding I address to you as an exhortation, reach you and inspire you and guide you all round, and may you, like the protector and ruler of the nation as you are, make these words of prayer, exhortation and adoration fruitful.",Rigveda,,104,6,Tulsi Ram,,7.0,1.7.104.6 "And remember, be watchful and alert against the malignant, evil and treacherous forces, ward them off and eliminate them with the fastest interceptors and destroyers at the very outset. Indra-Soma, let there be no peace, nothing easy, for the evil doer whoever any time may try to injure, sabotage or enslave us out of jealousy, malignity or enmity.",Rigveda,,104,7,Tulsi Ram,,7.0,1.7.104.7 "And while I live and act and behave with a mature mind of purity and truth, if someone malign me with false words, let him be caught up like water in the hand grip and evaporate in the heat and, O lord Indra, ruler and law giver of power, let him be reduced to nothing because he speaks nothing but falsehood.",Rigveda,,104,8,Tulsi Ram,,7.0,1.7.104.8 "O Soma, lord of peace and justice, if there are those who with their smartness and fast actions malign, lacerate and deprive the man of purity, truth and immaculate honour and spotless reputation, or with their powers and prestige denigrate the man of goodness and charitable action and bring disgrace upon him, deliver such men to the sufferance of darkness and the pain of remorse or let them suffer the fangs of deprivation themselves.",Rigveda,,104,9,Tulsi Ram,,7.0,1.7.104.9 "Whoever pollutes the flavour, taste and vitality of our food and injures or impairs the vigour and power of our horses, cows and our bodies, let such an enemy, the thief, the robber and saboteur, O lord of light and vitality, Agni, be reduced to nullity and himself suffer debility of body and even deprivation from self extension and further growth.",Rigveda,,104,10,Tulsi Ram,,7.0,1.7.104.10 "O divinities of nature and humanity, he who wants to injure and destroy us in the day and in the night, must stay far off by his personal presence and also by the progeny of his evil tendencies and even fall lower than all the three orders of earthly existence, i.e., lower far than the good, the bad and the indifferent. His honour and reputation would dry up and evaporate to zero and there would be none even to remember him after. Let it be so with such a person.",Rigveda,,104,11,Tulsi Ram,,7.0,1.7.104.11 "Words of truth and words of untruth rival and contend with each other. Of these, the one that is true to the extent it is true and that which is simple and natural, this Soma, lord of peace, harmony and the goodness of life, preserves and protects, and the untrue, he destroys. This simple and straight natural knowledge, the lord reveals for the man who has the desire and ambition to know the truth and reality of life.",Rigveda,,104,12,Tulsi Ram,,7.0,1.7.104.12 "Soma, lord of truth, peace and harmony, does not call forth the crooked to the distinction between truth and untruth, nor does he impel the selfish kshatriya, ruler administrator, who parades his power and valour in a false manner, nor does he incite the two toward the untrue. But he does destroy the evil and the wicked and also the one who speaks the untruth, since both the evil and the liar end up in the bonds of Indra, lord of justice and power.",Rigveda,,104,13,Tulsi Ram,,7.0,1.7.104.13 "If I were a worshipper of falsehood as my divine ideal, or if I adore the lord and divinities falsely, deceiving them as if, then O lord of light and truth, Agni, you would be angry with me. But I have not been thus, then why would you, knowing everything born in existence, feel angry with us? Not at all, because only the speakers of falsehood would suffer your wrath and punishment.",Rigveda,,104,14,Tulsi Ram,,7.0,1.7.104.14 "If I were a demon on the move, and if I tormented any person in life, then let me suffer death today just now. But I am not such, nor have I done so. Then let that man be forsaken of all his ten faculties of power and prana who falsely proclaims that I am a demonic tormentor of others.",Rigveda,,104,15,Tulsi Ram,,7.0,1.7.104.15 "Whoever says that I am a devil even though I am not a devil, and whoever says that he is innocent and immaculate even though he is a devil, may Indra, lord of power and justice, punish such a person with his mighty thunderbolt. May such a falsifier fall to the abyss as the worst of all living beings.",Rigveda,,104,16,Tulsi Ram,,7.0,1.7.104.16 "And she that goes about at night, hiding her person like the spirit of hate and violence, a she owl as if, let her fall into the bottomless deep of darkness where the stones of evil and darkness itself would destroy her with a clang.",Rigveda,,104,17,Tulsi Ram,,7.0,1.7.104.17 "O Maruts, vibrant social powers of vigilance and action, stay among the people, keenly watch for the forces of evil and violence, and there, grab them and crush them all that fly about like birds over the nights and cause disturbance and violence in the divine morning yajnas of love and non-violence for creative production and advancement.",Rigveda,,104,18,Tulsi Ram,,7.0,1.7.104.18 "Indra, lord of power and justice, from the light of heaven and wisdom of the sages, bring up and strike the thunderbolt of justice and correction tempered and sharpened with soma for peace and progress, and refine and enlighten the noble people dedicated to peace and happiness. From front and back, up and down, seize the wicked and the destroyers and punish them with the bolt.",Rigveda,,104,19,Tulsi Ram,,7.0,1.7.104.19 "These miscreants with the mentality of street curs roam around, pull people down, and try to damage Indra, the ruler, who is otherwise indomitable. Indra then, commander of power and force, sharpens the thunderbolt, the edge of justice and punishment, for these crafty saboteurs on the prowl and strikes the fatal blow upon them.",Rigveda,,104,20,Tulsi Ram,,7.0,1.7.104.20 "Indra is the lordly power that throws off the upcoming saboteurs who damage the inputs and infrastructure of yajnic development, he does so for the peace and progress of the human community. He is mighty powerful just like what the axe is for the wood, breaking down the evil and wicked destroyers like pots of clay whenever they raise their head.",Rigveda,,104,21,Tulsi Ram,,7.0,1.7.104.21 "Indra, refulgent and potent ruler of the world, crush the evil and the wicked like pieces of clay with a stone: the fiend in the garb of an owl or an owlet or a dog or a wolf or a hawk or a vulture. They are covert, stealthy, clever, jealous and growling, cruel destroyers, cunning and voracious.",Rigveda,,104,22,Tulsi Ram,,7.0,1.7.104.22 Let no wicked demonic forces harm and destroy us. Let the darkness of tormentors harming us either by joint force or by doubt and scepticism be off. May the earth protect us against earthly sin and crime. Let the sky protect us against dangers from above.,Rigveda,,104,23,Tulsi Ram,,7.0,1.7.104.23 "Indra, punish and eliminate the man demon. Punish and eliminate the woman demon who destroys by deception and crafty design. Let the stranglers of life who play with life and death lose their own throat and let them never see the rising sun.",Rigveda,,104,24,Tulsi Ram,,7.0,1.7.104.24 "Indra and Soma, lord of power and peace, justice and governance, love and majesty, watch everything that happens and enlighten us too. Shine, reveal and proclaim what is happening and warn us too. Keep awake and let us rise too into awakenment. Shoot the arrow upon the demon destroyers, strike the thunderbolt upon the covert saboteurs.",Rigveda,,104,25,Tulsi Ram,,7.0,1.7.104.25 "O friends, do not worship any other but One, be firm, never remiss, worship only Indra, sole lord absolute, omnipotent and infinitely generous, and when you have realised the bliss of the lord’s presence, sing songs of divine adoration spontaneously, profusely, again and again.",Rigveda,,1,1,Tulsi Ram,,8.0,1.8.1.1 "Worship Indra only, who most spontaneously rushes to the devotee for protection and upon the evil for punishment, correction or destruction. He is profusely and potently generous, free from age and decay, patient and forbearing giver of peace and nourishment to people like the meek cow and motherly earth, saviour from hate and jealousy, most adorable, giver of both material well being (abhyudaya) and spiritual freedom (nihshreyas), most munificent and majestic, and lord ruler and protector of both nature and the soul.",Rigveda,,1,2,Tulsi Ram,,8.0,1.8.1.2 "Although these many people invoke you and pray for protection and progress for themselves in many different ways, yet, we pray, our adoration and prayers and all this wealth, honour and excellence bestowed upon us by you be dedicated to you and always, day and night, exalt your munificence and glory.",Rigveda,,1,3,Tulsi Ram,,8.0,1.8.1.3 "O lord of might and majesty, the wise, the noble and the vibrant leaders of the people, by your grace, cross over all obstacles of their struggle for life and success, whenever they face any. Pray, come lord and give us instant energy of versatile form for our protection and victory at the earliest.",Rigveda,,1,4,Tulsi Ram,,8.0,1.8.1.4 "O lord of infinite wealth, power and majesty, wielder of the thunderbolt of justice and punishment, breaker of the clouds and mountains, bless me that I may never give up my devotion to you for the greatest material return, not for a thousand, not for a million, not even for the boundless wealth of the world.",Rigveda,,1,5,Tulsi Ram,,8.0,1.8.1.5 "You command greater wealth, power and prestigious settlement for me than my father, you are closer to me than my indifferent brother. Only my mother and you are equal to provide me solace and protection, O shelter of the universe, for my wealth and celebrity in success (my mother as individual mother and you as universal mother).",Rigveda,,1,6,Tulsi Ram,,8.0,1.8.1.6 "Where do you move and reach? Where do you reside and abide? No one can say. Your mind and presence is everywhere, universal. O lord of the warlike dynamics of existence, pivot and churner of the universe, breaker of the citadels of darkness and ignorance, come and bless us, the celebrants and singers of Gayatri hymns invoke and adore you.",Rigveda,,1,7,Tulsi Ram,,8.0,1.8.1.7 "O celebrants of Indra, lord of the thunderbolt, sing hymns of adoration in Gayatri music in honour of Indra who is breaker of the strongholds of darkness which oppose and oppress the lord’s devotees, so that, pleased by these adorations, the lord may reveal his presence and grace the mind and vedi of the enlightened sages and break through the citadels of darkness to bless the devotees.",Rigveda,,1,8,Tulsi Ram,,8.0,1.8.1.8 "Indra, breaker of the citadels of darkness and ignorance to light, come post haste to us with all those lightning powers and forces of yours which are vigorous and generous, radiating into all the ten directions in a hundred and a thousand ways.",Rigveda,,1,9,Tulsi Ram,,8.0,1.8.1.9 "Today I invoke Indra, I invoke the motherly spirit of the universe, giver of total fulfilment of the heart’s desire, pleased and stirred by the chant of Gayatri songs of adoration, omnipotent and omnificent, generous as Mother Nature, giver of ample gifts beyond the earth and the earthly cow, harbinger of showers of the cherished nectar milk of life, all blissful and gracious.",Rigveda,,1,10,Tulsi Ram,,8.0,1.8.1.10 "Indra, lord immanent, omnipresent and all energiser, gives the initial stroke of motion to everything on the move such as the sun and the cloud by the waves of cosmic energy. Thus the lord of countless actions of cosmic yajna brings the thunderstroke of cosmic energy to move the sun, wielder of the earth, and he brings the thunder stroke of lightning to break the cloud into rain. (Indra thus is the unmoved, all immanent, original mover of the universe.)",Rigveda,,1,11,Tulsi Ram,,8.0,1.8.1.11 "Indra is that vibrant immanent lord of unbounded natural health and assertive life energy who, without piercing and without ligatures, provides for the original jointure of the series of separate vertebrae and collar bones and then, later, heals and sets the same back into healthy order if they get dislocated or fractured.",Rigveda,,1,12,Tulsi Ram,,8.0,1.8.1.12 "Indra, lord almighty, maker and breaker of clouds and mountains, free from anger and fear we adore you and pray: Give us the grace that we may never be like the lowest of human species with nothing to be proud of, let us never be like the indifferent and the depressed, let us never be reduced to the state of forsaken thickets of dead wood.",Rigveda,,1,13,Tulsi Ram,,8.0,1.8.1.13 "Indra, omnipotent lord, destroyer of darkness and ignorance, we pray that, gently and at peace without anger or impatience, we always worship and meditate on you and, by virtue of your grandeur and glory, we should celebrate and exalt your honour and rejoice with exciting songs and yajnic sessions.",Rigveda,,1,14,Tulsi Ram,,8.0,1.8.1.14 "And if the lord omnipotent, Indra, listen to my song of divine celebration, then may the offers of homage and oblations of soma, quick and fast, augmented by holy waters, reaching the pure and immaculate lord, please and exalt him and delight us with success.",Rigveda,,1,15,Tulsi Ram,,8.0,1.8.1.15 "O lord, pray come and accept the joint praise and adorations of your friends and devotees. And may the spontaneous and heart felt prayers and adorations of the wealthy and powerful also reach you today. And now it is my time and desire to offer my song of adoration.$O friends and celebrants of Indra, lord omnipotent, extract the soma with grinders, mix and stir it in waters. Then leading lights of yajna, refining it like the concentration of sun rays, offer it into the fire and milk out waters in showers from space for the flowing streams.",Rigveda,,1,16,Tulsi Ram,,8.0,1.8.1.16 "Note: This mantra is a metaphor of meditation and spiritual realisation also. When you churn the world of your sense experiences, thought and memory, extract the essential value and offer it into the fire of meditation, then the light of divinity descends on you and your life is changed. It is then that the light of divinity flows into the channels of your thought and action.",Rigveda,,1,17,Tulsi Ram,,8.0,1.8.1.17 "O lord refulgent and omnipotent, whether on earth or in the regions of light or even beyond the expansive light of heaven, be pleased and exalted by this refined and radiating voice of adoration and, O lord presiding spirit of yajna, bless us and our children with perfect fulfilment.",Rigveda,,1,18,Tulsi Ram,,8.0,1.8.1.18 "O celebrants of Indra, seekers of spiritual perfection, for the attainment of holiness of thought, karma and vision, extract the choicest, most exhilarating soma from life and offer it to Indra, spirit of the universe, and the lord omnipotent would bless this seeker of fulfilment calling upon the lord with universal intelligence and will for a life of perfect action.",Rigveda,,1,19,Tulsi Ram,,8.0,1.8.1.19 "O lord, always beseeching you for one thing or another with my words of prayer as with each drop of soma offered to you, I pray, I may not provoke you to anger in yajna, you who are infinite giver and sole ruler of the universe like a lion of the forest. Listen, O lord, who doesn’t ask of the ruler and the munificent?",Rigveda,,1,20,Tulsi Ram,,8.0,1.8.1.20 "When the lord is pleased with our devotion, then he grants us the most exciting joy along with brilliant strength and power which we love and pray for with enthusiasm and which eliminates all pride of the ego and helps us cross over all challenges of life.",Rigveda,,1,21,Tulsi Ram,,8.0,1.8.1.21 "In the treasure hold of yajna, the self-refulgent lord universally adored keeps wealth and excellence of choice for the generous mortal which he, acknowledged and adored even by adversaries, gives to the celebrant and the worshipful lover of soma for homage to the lord.",Rigveda,,1,22,Tulsi Ram,,8.0,1.8.1.22 "Indra, lord of glory, come with various wondrous forms of wealths of the world and let us rejoice in the bliss of your presence. Like the universal reservoir, fill our vast world of existence with exciting and soothing wealth, honour and excellence for complete self-fulfilment.",Rigveda,,1,23,Tulsi Ram,,8.0,1.8.1.23 "May the hundreds and thousands of forces of nature and humanity harnessed to the golden chariot of the universe, radiant with light and dedicated to divinity, invoke and invite you hither into the heart so that we may experience the bliss of divine presence.",Rigveda,,1,24,Tulsi Ram,,8.0,1.8.1.24 "May the vibrant forces of divine energy, joined to your golden chariot of the universe with rhythmic majesty like the peacock’s feather tail and mighty power with circuitous motion of energy currents, radiate your presence here so that you may acknowledge and accept our love and homage and we experience the bliss of divine presence.",Rigveda,,1,25,Tulsi Ram,,8.0,1.8.1.25 "Like the eternal lord of love fond of the celebrant’s homage, come and accept the devotee’s love and faith distilled from life’s experience. The flow of the ecstatic celebrant’s clairvoyance pure and sweet is full of ananda and radiates from the heart for spiritual bliss.",Rigveda,,1,26,Tulsi Ram,,8.0,1.8.1.26 "He is one, unique and incomparable, great by his omnipotence and action, refulgent and supreme by his laws and observance. May the lord, like the light of grace, descend on us, may he never be away, may be ever respond to our call and come to our yajna and never forsake us.",Rigveda,,1,27,Tulsi Ram,,8.0,1.8.1.27 "With fatal strokes of arms, you destroy the forces of evil and exploitation on the rampant, you are the light of life and bless the lights of life in action, and thus you are doubly adorable and worshipped in two complementary aspects, as destroyer and as preserver, O lord omnipotent and self-refulgent.",Rigveda,,1,28,Tulsi Ram,,8.0,1.8.1.28 "O lord of the universe, shelter of life and existence, at the dawn of sunrise let my prayers and songs of exaltation reach you. At the middle of the day when the sun is on the high, let my prayers and songs of adoration reach you. And when the day is over and night is fallen and the stars shine, let my songs of prayer and peace reach you.",Rigveda,,1,29,Tulsi Ram,,8.0,1.8.1.29 "O Medhyatithi, venerable traveller on life’s highway, O guest, O host, pray to Indra, adore him, and these too around you, all richest of the rich and mightiest of the mighty, should adore him: omnipresent, faster than the fastest, instantly moving all round over paths of infinity, commanding the rule and dispensation of the highest wealth and power of existence.",Rigveda,,1,30,Tulsi Ram,,8.0,1.8.1.30 "When I control the outgoing senses and mind and look within riding as if the body chariot with faith, then in that state of experience whoever is refined and watchful knows the inner secrets of this beautiful world of existence.",Rigveda,,1,31,Tulsi Ram,,8.0,1.8.1.31 Who gives me dynamic and powerful gifts of life with a golden cover and thus does me honour may be blest with the highest good fortunes of the world and may this devoted man go forward in life by a resounding chariot.,Rigveda,,1,32,Tulsi Ram,,8.0,1.8.1.32 "Agni, omnipresent light of life, the dedicated man of charity conducting yajnic and spiritual projects in science and spirituality exceeds others by tens and thousands especially when he gives to me ten highly brilliant and creative gifts rising like lotus from a lake.",Rigveda,,1,33,Tulsi Ram,,8.0,1.8.1.33 "The gross form of the universe is seen emerging from the infinite transphysical spiritual reality. The eternal Mother Nature watches and says: O lord of gracious charity, you alone hold the blessed food for the life of mortal humanity.",Rigveda,,1,34,Tulsi Ram,,8.0,1.8.1.34 "O lord of the world’s treasure of wealth, honour and excellence, here is this exhilarating soma nectar of love and devotion distilled from the heart and soul. Pray drink of it to your heart’s content. We offer it to you, lord beyond fear.",Rigveda,,2,1,Tulsi Ram,,8.0,1.8.2.1 "Stirred by best of men, crushed and filtered by men of adamantine character, purified and guarded by best of the brave, it is sparkling like sun rays reflected on the river waters.",Rigveda,,2,2,Tulsi Ram,,8.0,1.8.2.2 "That sparkling soma drink of devotion seasoned with barley, mixed with milk and cream, we, blenders, having prepared it, offer to you in this house of celebration.",Rigveda,,2,3,Tulsi Ram,,8.0,1.8.2.3 "Among ordinary mortals and among divines of wisdom and vision, Indra, the karmayogi, alone is the protector of soma, Indra, the man of knowledge and dedication, alone is the valuer of the worshipper’s devotion and homage as he alone has the world vision.",Rigveda,,2,4,Tulsi Ram,,8.0,1.8.2.4 "Neither the most sparkling soma of devotion nor the most sophisticated and aromatic, nor the most delightful, ever satiate the lord infinite of the holiest heart and love.",Rigveda,,2,5,Tulsi Ram,,8.0,1.8.2.5 Multitudes of people other than us approved him and try to inveigle him with creamy entertainment and sweet flattering words of adoration just like a hunter baiting a lion (but they fail).,Rigveda,,2,6,Tulsi Ram,,8.0,1.8.2.6 "For self-refulgent and generous Indra who is fond of the soma dedication of devotees, there are three sessions of soma distilled and offered in homage in the devotee’s own home of yajna and prayer, at dawn, at mid-day and in the evening before night fall.",Rigveda,,2,7,Tulsi Ram,,8.0,1.8.2.7 "In the same one session of yajna, there are three vessels of soma dripping with the nectar and three ladles of ghrta overflowing with homage for the fire in honour of the lord.",Rigveda,,2,8,Tulsi Ram,,8.0,1.8.2.8 "Celestial soma, divine devotion of the dedicated, you are pure and potent, dedicated to the joy of many and the lord eternal, and seasoned in the process with milk, cream and curds. Surely you are the most delightful love of the heroic brave.",Rigveda,,2,9,Tulsi Ram,,8.0,1.8.2.9 "These are for you, Indra, soma oblations of the most potent order distilled by us. Pure and powerful they are, offered in homage with prayer and hope for a share of the celestial bliss of faith and love.",Rigveda,,2,10,Tulsi Ram,,8.0,1.8.2.10 "Indra, lord of glory, come and join this soma celebration of milk and barley delicacies with joy. You command the wealth, honour, excellence and glory of the world, I hear. I believe, I share and celebrate.",Rigveda,,2,11,Tulsi Ram,,8.0,1.8.2.11 "Draughts of soma create exhilarations in the heart unlike intoxication and illusions of wine, and the celebrants adore the spirit divine as the ocean of ecstasy.",Rigveda,,2,12,Tulsi Ram,,8.0,1.8.2.12 "Indra, master and commander of dynamic forces, may the celebrant of the brilliant, bountiful and renowned like you be brilliant, prosperous and celebrated. That is but natural.",Rigveda,,2,13,Tulsi Ram,,8.0,1.8.2.13 "Indra, lord of power and piety, the man attached to divinity in faith and opposed to doubt and disloyalty knows the words of praise spoken by a man of doubtful faith as much as he knows the songs of adoration sung by a man of faith (and makes a distinction between the two).",Rigveda,,2,14,Tulsi Ram,,8.0,1.8.2.14 "Indra, lord of refulgent power, give us not away to the scornful abuser nor to the wild tyrant. With your laws and powers, pray discipline, rule, instruct and enlighten us.",Rigveda,,2,15,Tulsi Ram,,8.0,1.8.2.15 "Indra, we too have the same aims and objectives as you. We are your friends and admirers. We know and wish to achieve, and with all words of praise and appreciation, we adore you as others, wise devotees, do.",Rigveda,,2,16,Tulsi Ram,,8.0,1.8.2.16 "Indra, lord of thunder and justice, in the beginning of a new plan, action or programme of holiness, I adore none else but only you. I know only one song of adoration and that is for you alone.",Rigveda,,2,17,Tulsi Ram,,8.0,1.8.2.17 "Divines of brilliance and holy action love those engaged in creative actions of piety. They care not for dreams and love no dreamers. Active, wakeful and realistic beyond illusion, they achieve the joy of success in life.",Rigveda,,2,18,Tulsi Ram,,8.0,1.8.2.18 "Come along with us with all your strength and enthusiasm without hesitation or embarrassment, and go forward like a great hero inspired by a youthful maiden.",Rigveda,,2,19,Tulsi Ram,,8.0,1.8.2.19 "Invincible and unconquerable, come to our yajnic celebrations today, delay not till the last hour, of evening, hesitating like an indigent son-in-law.",Rigveda,,2,20,Tulsi Ram,,8.0,1.8.2.20 "We know the mind, noble intentions and generous liberty of this brave hero, Indra, who is risen high in life’s three active fields of thought, energy and stability.",Rigveda,,2,21,Tulsi Ram,,8.0,1.8.2.21 "O man, with the nectar of soma, regale Indra, who commands wisdom and the wise and a hundred ways of defence, protection and progress. Indeed for reasons of his heroism and grandeur we know no one else more honourable and renowned than he.",Rigveda,,2,22,Tulsi Ram,,8.0,1.8.2.22 "O maker of soma, bring and serve a drink of prime soma first for Indra, brave, brilliant and manly leader of men, and see that the lord accepts.",Rigveda,,2,23,Tulsi Ram,,8.0,1.8.2.23 "Among men of yajnic love and non-violence, he is the most venerable on the vedi, harbinger of wealth and success for the celebrants and giver of nourishing food and energy full of milk and honey of the land for the singers of hymns.",Rigveda,,2,24,Tulsi Ram,,8.0,1.8.2.24 "O makers of soma, to Indra, offer the drink of soma, brave, ecstatic and heroic, and let each draught be more and more delicious and adorable.",Rigveda,,2,25,Tulsi Ram,,8.0,1.8.2.25 "May the connoisseur of distilled soma, destroyer of darkness, dishonour and destitution, come and never be far away from us. The lord who commands a hundred forces of defence, protection and progress rules all, friends and foes.",Rigveda,,2,26,Tulsi Ram,,8.0,1.8.2.26 "Let the brave veterans of knowledge and yajnic karma, dedicated to Veda Brahma and humanity, with holy songs of divinity, invoke the most venerable and celebrated lord here on the vedi as our friend and companion.",Rigveda,,2,27,Tulsi Ram,,8.0,1.8.2.27 "Indra, hero of the visor, commander of wisdom and powers of nature and humanity, patron of poets and sages, come and have a drink of delicious soma, come and enjoy the seasoned and matured soma with the celebrant’s devotion. We invoke and invite the leader, friend of the hall of celebration.",Rigveda,,2,28,Tulsi Ram,,8.0,1.8.2.28 "Indra, adoring and exhilarating you as the great achiever, honoured by songs of praise, the devotees celebrate and exalt you for the sake of greatness, wealth and excellence of life and their songs glorify you.",Rigveda,,2,29,Tulsi Ram,,8.0,1.8.2.29 "O lord of voice divine and lover of holy song, your words of the holy Veda and the songs sung in your honour, all these together inspire and exalt the grandeur and glory of life divine.",Rigveda,,2,30,Tulsi Ram,,8.0,1.8.2.30 "Only this lord omnipotent of universal karma, the one lord of thunder and justice in hand, inviolable and imperishable, gives us food and energy, success and victory since eternity.",Rigveda,,2,31,Tulsi Ram,,8.0,1.8.2.31 "Destroyer of darkness and evil by his power and versatility, Indra is universal and universally adored and celebrated, great is he by his glorious majesty, sublime by infinite possibilities.",Rigveda,,2,32,Tulsi Ram,,8.0,1.8.2.32 "He in whom entire humanity of the world, and all powers and forces and expansive victories abide and are sustained, surely he is the giver of happiness and competence to humanity for wealth, honour and excellence.",Rigveda,,2,33,Tulsi Ram,,8.0,1.8.2.33 "This Indra does all these wonders, the lord who is celebrated all over the world and who is the giver of power and prosperity to men of honour and excellence.",Rigveda,,2,34,Tulsi Ram,,8.0,1.8.2.34 The one who sustains and supports all and protects the chariot of life moving on course from the unforeseen is the lord who is also the bearer and harbinger of the world’s wealth.,Rigveda,,2,35,Tulsi Ram,,8.0,1.8.2.35 "The one that commands knowledge, power and energy with commitment is the generator and harbinger of wealth by dynamic forces. He is the destroyer of darkness and harbinger of light. He is brave and commands the brave. He is ever true to himself and the world and he is the protector of those who are dedicated to work.",Rigveda,,2,36,Tulsi Ram,,8.0,1.8.2.36 "O lovers and performers of yajna, honour and serve this Indra by homage and yajnic devotion together with heart and soul, he really feels honoured and exalted by the soma of love, devotion and commitment.",Rigveda,,2,37,Tulsi Ram,,8.0,1.8.2.37 "O men of knowledge and wisdom, sing in praise of the lord celebrated in song, defender of truth and the truthful, lover of honour and excellence, versatile in form and spirit and instantly victorious in action.",Rigveda,,2,38,Tulsi Ram,,8.0,1.8.2.38 "Indra is a friend and mighty commander of forces and, without visible motion or lure of office, gives the gift of speech and powers of perception and intelligence to people who surrender their desires and ambitions to him and act selflessly, depending on him for success.",Rigveda,,2,39,Tulsi Ram,,8.0,1.8.2.39 "Thus, O lord commander of the clouds and mountains, do you reach and guide the celebrant sage of the line of the wise and bless the honoured guest, being a very shower of peace and pleasure of soma.",Rigveda,,2,40,Tulsi Ram,,8.0,1.8.2.40 "Indra, destroyer of the fortresses of evil, enmity and poverty, thus teaches and gives his celebrant forty and eight thousand powers and potentials to fight his battles and win.",Rigveda,,2,41,Tulsi Ram,,8.0,1.8.2.41 "O heaven and earth, givers of the liquid energies of life, sustainers of the excitement of the battle of existence, I pray for your favour of generating those powers of sustenance and advancement.",Rigveda,,2,42,Tulsi Ram,,8.0,1.8.2.42 "Indra, resplendent and mighty, karma yogi, great performer, come and have a drink of our delicious festive soma distilled and mixed with milk and cream, share the ecstasy, enlighten us, your own people, for progress and prosperity, and may your thoughts and wisdom protect, promote and guide us in life.",Rigveda,,3,1,Tulsi Ram,,8.0,1.8.3.1 "In your guidance and goodwill may we be prosperous and progressive with vibrancy. Hurt us not lest we fall a prey to an enemy. Protect us and advance us to all kinds of success with fulfilment of our aspirations, and lead us in a life of happiness, refinement and grace.",Rigveda,,3,2,Tulsi Ram,,8.0,1.8.3.2 "O lord of universal wealth, O shelter home of the world, may these words of my divine adoration please you and exalt you. The saints and sages of vision and wisdom and fiery heat and purity of light adore you with songs of celebration.",Rigveda,,3,3,Tulsi Ram,,8.0,1.8.3.3 "This Indra, adored and exalted by poets and sages a thousand ways to power and glory, rises like the sea. Ever true and inviolable is he, and I celebrate his might and grandeur expanding in the yajnic programmes of the dominion of the wise.",Rigveda,,3,4,Tulsi Ram,,8.0,1.8.3.4 "We invoke Indra for our programmes of natural and environmental development. We invite Indra when the yajna of development is inaugurated. Lovers and admirers dedicated to him, we pray for his grace in our struggles of life, and we solicit his favour and guidance for the achievement of wealth, honour and excellence.",Rigveda,,3,5,Tulsi Ram,,8.0,1.8.3.5 "Indra, by the power and ambudance of his omnipotence, expands and pervades heaven and earth. Indra gives the radiance of the light to sun. All regions of the universe and her children sustained in life and order in Indra, and in the infinite power, presence and ambudance of Indra flow all liquid energies of life's evolution to their perfection and fulfilment. ",Rigveda,,3,6,Tulsi Ram,,8.0,1.8.3.6 "Indra, men in general, learned experts of vision and wisdom, illustration powers of law and order, and fighting warriors of defence and protection all together, raising a united voice of praise, prayer and appreciation, with songs of holiness and acts of piety, invoke and invite you, ancient, nearest and most excellent lord of power and lustre, to inaugurate their yajnic celebration of the soma session of peaceful and exciting programme of development.",Rigveda,,3,7,Tulsi Ram,,8.0,1.8.3.7 "In the ecstasy of this soma success of achievement through the yajnic programme, Indra augments the strength and enthusiasm of this host and master of the programme, while now as ever before, the people appropriately adore and exalt the greatness of this lord.",Rigveda,,3,8,Tulsi Ram,,8.0,1.8.3.8 "O lord resplendent, I come to you and ask for that vigour and wisdom, that knowledge of reality and divinity, that prime acquisition and awareness of values by which, when the battle rages and money and materials are called for, you provide for the retired holy men, scientists, technologists and the inventors and by which you protect the man of advanced special knowledge.",Rigveda,,3,9,Tulsi Ram,,8.0,1.8.3.9 "Indra, lord omnipotent of creation, I pray for the knowledge and experience of that overwhelming power and potential of yours by which you create the mighty waters and the oceans to roll and flow. That mighty power of this lord is not easily to be realised, the heaven and earth obey it, and when they move they celebrate it in the roaring and resounding music of stars and spheres.",Rigveda,,3,10,Tulsi Ram,,8.0,1.8.3.10 "Indra, first and leading power of the world, give us the vigour, wealth and power we ask for. Give us the strength of the first order for the advancement and victory of the dedicated and law abiding, and bless him who celebrates your glory in song.",Rigveda,,3,11,Tulsi Ram,,8.0,1.8.3.11 "Give us the strength and power by which you protect the citizen for this yajamana, the intelligentsia, and the obedient workers, the strength and power by which you protect and promote for advancement the brilliant, the poor, the weak and disabled and the leading men of the nation on way to common joy and prosperity.",Rigveda,,3,12,Tulsi Ram,,8.0,1.8.3.12 "Who among mortals, even the most ardent of constant celebrants, can offer a new song of homage and adoration? Even those who have been singing in praise of Indra have not been able to comprehend his sublime majesty.",Rigveda,,3,13,Tulsi Ram,,8.0,1.8.3.13 "Who is the seer and scholar among those who adore you, honour you by yajna, or do homage to your refulgence, that can deliberate on you and understand you? When would you, O lord of honour and glory, Indra, respond to the call of the sage who presses the soma for you? When would you grace the yajnic home of the celebrant?",Rigveda,,3,14,Tulsi Ram,,8.0,1.8.3.14 "The sweetest of honeyed songs of praise and vibrations of homage rise to you flying like victorious, unviolated and invincible chariots laden with gold heading for higher destinations.",Rigveda,,3,15,Tulsi Ram,,8.0,1.8.3.15 "Brilliant scholars and sages as well as brave heroes of the human nation and loving and intelligent citizens of the land, praising and exalting Indra in one vaulting voice, rise and reach the presence of the lord in a world their own like rays of the sun filling the world of space they know.",Rigveda,,3,16,Tulsi Ram,,8.0,1.8.3.16 "O greatest destroyer of darkness, Indra, omnipotent lord of glory and majesty, blazing ruler and controller of the world, take to the chariot, harness the fastest vital forces of radiance and come from the farthest to us right here and now, with brilliant and indefatigable powers of light, wisdom and bravery, to join us in the soma celebrations of our yajnic victory.",Rigveda,,3,17,Tulsi Ram,,8.0,1.8.3.17 "Indra, lord of power and glory, these scientists, designers and workers, vibrant and intelligent all, love and honour you and shine with their intellect and expertise. O lord adorable of all, listen to our prayer like a lover and admirer of your own celebrants and receive their homage on the success of their yajnic endeavour.",Rigveda,,3,18,Tulsi Ram,,8.0,1.8.3.18 "Indra, even from far and wide regions you destroy the forces of darkness and evil, free helpless victims of the mighty violent and crafty demon, set in motion showers of the cloud and open out treasures of the mountain.",Rigveda,,3,19,Tulsi Ram,,8.0,1.8.3.19 "When you broke the mighty cloud in showers from the sky and destroyed the evil from earth, the fires of earth shone and rose bright, the sun shone in glory and the soma juices for the celebration of Indra, lord of might and majesty, flowed from the herbs. That was a great deed of prowess worthy of the lord.$(Similarly when Indra, lord almighty, and also the individual soul, throws out the evil from the heart and mind, then the inner light shines bright, the fire of good life is kindled and rises, and the soma spirit of divine joy flows and rolls in the heart. That indeed is a mighty deed of the lord’s prowess, and of the individual soul too.)",Rigveda,,3,20,Tulsi Ram,,8.0,1.8.3.20 "The light of knowledge and spiritual enlightenment which Indra, self-refulgent lord, and vibrant saints and sages have given me is stable, mature and universally dynamic, it is the brightest of all wealths of the world in the spiritual essence, and it shines within like the sun coursing in the spaces of light as a divine horse.",Rigveda,,3,21,Tulsi Ram,,8.0,1.8.3.21 "Indra, lord of divine and inviolable power, has given me a chestnut horse, a rising sun of crimson hue, the mind, and a smooth axled and strongly built chariot, the body, and wealths of the world, intelligence, awareness and enlightenment.",Rigveda,,3,22,Tulsi Ram,,8.0,1.8.3.22 "And to me he has given ten others, carriers which carry me forward like birds or sun-rays bearing a mighty king to his royal home. These are ten senses of perception and volition, and the ten pranic energies.",Rigveda,,3,23,Tulsi Ram,,8.0,1.8.3.23 "The individual self is but filial manifestation in reflection of the father, giver of the soul’s dwelling in body, giver of light and lustre, purifier and sanctifier, divine destroyer of evil, giver and cleanser of mind and its colourful fluctuations. I celebrate the holy father of purity and sanctity, giver of food and energy for the world of stability.",Rigveda,,3,24,Tulsi Ram,,8.0,1.8.3.24 "Indra, illustrious lord of the world, ruler and commander of human forces, karmayogi, when you are invoked by people anywhere east or west, north or south, up or down, then, O lord of excellence, you feel highly impelled by those many and come and act as the destroyer of many evils for the people of reverence and exceptional strength.",Rigveda,,4,1,Tulsi Ram,,8.0,1.8.4.1 "And since, O lord Indra, you go to the celebrants, illustrious, child-like innocent and the humble and kind alike, sit with them, socialise and enjoy, so the dedicated admirers and learned men of vision and wisdom offer homage and reverence, exalt you with sacred hymns and say : Come, O lord, and accept our tributes and homage.",Rigveda,,4,2,Tulsi Ram,,8.0,1.8.4.2 "Just as a thirsty stag in the desert rushes to a pool full of water so, O friend in family of the wise, come morning, come evening, come fast and drink the soma of love and reverence in joy.",Rigveda,,4,3,Tulsi Ram,,8.0,1.8.4.3 "Indra, lord of power and glory, may these soma drinks exhilarate you for the bestowal of wealth and honour upon the dedicated lover of the soma of honour and enlightenment. Having won over the soma of victory prize in the contests of competing parties, you drank of the soma of ecstasy of the highest order and for that reason you command the courage and confidence of the victor.",Rigveda,,4,4,Tulsi Ram,,8.0,1.8.4.4 "Indra, with courage and confidence you fight out challenges and win victories. With your light and lustre you break down anger and arrogance. O mighty one, all your contestants and adversaries stand motionless against you, fixed as trees.",Rigveda,,4,5,Tulsi Ram,,8.0,1.8.4.5 "The youthful warrior who pays you homage and does honour and reverence to you, and the one who gives in charity, in service to you, with holy chants and humility receives the strength of a thousand heroes and, under the guidance and care of the lord, renders his progeny unconquerable and exclusive in merit and prowess.",Rigveda,,4,6,Tulsi Ram,,8.0,1.8.4.6 "Let us never feel afraid, let us never tire or feel depressed under your kind care and friendship, commander of blazing lustre. Admirable is your action and prowess, mighty generous lord. We celebrate you and pray we may see that our people and our progeny be industrious and high achievers.",Rigveda,,4,7,Tulsi Ram,,8.0,1.8.4.7 "The joyous world of soma in relation to the earth, you illuminate and rule with a fraction of your prowess. Whoever plays his part well and renders his share to the refulgent ruler never regrets nor displeases the ruler ever. Come fast, O lord, rush in and drink the soma mixed with sweets of honey and seasoned with milk.",Rigveda,,4,8,Tulsi Ram,,8.0,1.8.4.8 "Indra, lord of light and ruling power, your devoted friend ever blest with the powers of life’s progress onwards like a chariot hero of war, enjoying grace of person and culture, wealth of knowledge and riches of the earth, has his full share of good health, full age and gifts of existence, and he goes forward to the assembly of people like the full moon among stars.",Rigveda,,4,9,Tulsi Ram,,8.0,1.8.4.9 "Just like a white antelope thirsting for water, come to our yajna and have a drink of soma to your heart’s content. O lord of power, prosperity and blessings of grace, like a cloud of showers you bear and bring the most lustrous courage, patience and fortitude day by day to face the challenges of life.",Rigveda,,4,10,Tulsi Ram,,8.0,1.8.4.10 "Hasten, O master of ceremonies, let the soma be prepared and flow forth for service. Indra is thirsty, he has harnessed his mighty chariot forces, indeed the thunderous breaker of clouds has arrived.",Rigveda,,4,11,Tulsi Ram,,8.0,1.8.4.11 "Indra, the devout yajamana regards himself as divinely blest when you visit and drink the soma of hospitality. Here is the soma fit for you, matured and poured, pray accept it and drink.",Rigveda,,4,12,Tulsi Ram,,8.0,1.8.4.12 "O performers of the yajna of love, loyalty and non-violence, prepare the soma offering of devotion for Indra, lord of the chariot of the world. On the heights of space, the mighty lord’s thunder and clouds of rain are seen pouring forth showers of bliss on the devout yajamana’s love and loyalty of yajnic service.",Rigveda,,4,13,Tulsi Ram,,8.0,1.8.4.13 "Across heights of the firmament, mighty currents of divine energy transport Indra, love and power of the spirit of divinity. O lord, may the swift currents of divinity radiating your light and love to the fire of yajna bring you hither to us and bless us in the act of homage.",Rigveda,,4,14,Tulsi Ram,,8.0,1.8.4.14 "For our loyalty and the lord’s favour of friendship, we choose to do homage to the lord of universal wealth and bliss of health and nourishment. May the lord almighty, giver of freedom from fear and sin, universally invoked and solicited, enlighten us with intelligence and bless us with the spirit of action for the attainment of freedom, victory and prosperity.",Rigveda,,4,15,Tulsi Ram,,8.0,1.8.4.15 "Timely sharpen us and temper us, our intellect, will and action, like the sword in the hands of a warrior, give us the freedom and wealths of life, O lord deliverer from sin and slavery. In you lies all that well-known easily and freely available radiant wealth of life which you set in motion for humanity to achieve.",Rigveda,,4,16,Tulsi Ram,,8.0,1.8.4.16 "I know you, lord giver of health and nourishment, for the sake of favour and success. I know you, lord adorable, for the sake of worship and brilliance. I know no one else, none else delights me. O lord of world’s wealth, shelter of the universe, I offer homage to the divinity, adorable, omnipotent and blissful.",Rigveda,,4,17,Tulsi Ram,,8.0,1.8.4.17 "O lord of light and immortality, our cows go far and wide for pasture, let that wealth of ours be always constant and imperishable. O lord most potent giver of health and generous nourishment, be our protector and saviour, and our source of peace and well being for the sake of ultimate victory.",Rigveda,,4,18,Tulsi Ram,,8.0,1.8.4.18 "In our love of flight into the regions of light for success of the distinguished man of scientific ambition in his brilliant plans and programmes, and among the most generous gifts of the refulgent and powerful ruler of the earth, one unique among men of ardent action, we acknowledge the strongly built and perfected hundred horse power flying chariot as the object of fulfilment.",Rigveda,,4,19,Tulsi Ram,,8.0,1.8.4.19 "By virtue of the achievements of the intellectual pursuits of the vibrant man of exceptional intelligence and by the visions and conceptional imagination and reflections of the lovers of united programmes of yajnic research, the sage received sixty thousand streams of pure knowledge of life into his awareness and consolidated memory.",Rigveda,,4,20,Tulsi Ram,,8.0,1.8.4.20 "On my attainment of the streams of knowledge, the selective, the indifferent, even the critics, burst into applause. Abundent are the streams of knowledge they have got, abundant the body of technology they have achieved!",Rigveda,,4,21,Tulsi Ram,,8.0,1.8.4.21 "The bright red dawn from far off, which yet appears so close, wraps the world in crimson glory and then spreads it over with the light of the sun.",Rigveda,,5,1,Tulsi Ram,,8.0,1.8.5.1 "The Ashvins, wondrous charming divine currents of complementary energies, the yajamana and the participants, the yogi dedicated to knowledge and karma, devout men and women arise and move by the vast and strong chariot of the mind and spiritual energies and go forward to share the divine glory of the dawn like world leaders.",Rigveda,,5,2,Tulsi Ram,,8.0,1.8.5.2 "O Ashvins, commanders of wealth and energy on way, the chants of adoration in your honour you seem to hear, and I, too, like an appointed messenger, send up my voice of adoration to you and the dawn and I wait to hear the divine voice in response.",Rigveda,,5,3,Tulsi Ram,,8.0,1.8.5.3 "Ashvins, dear and favourite with many, givers of joy to many, commanding great wealth of the world, we of the family of the learned and the wise admire and praise you for the sake of our protection and advancement.",Rigveda,,5,4,Tulsi Ram,,8.0,1.8.5.4 "Ashvins, you are great and generous, givers of nourishment and energy, loving and inspiring, promoters and protectors of good, you visit and bless the homes of the generous yajakas. As such, we adore you.",Rigveda,,5,5,Tulsi Ram,,8.0,1.8.5.5 "For the generous yajaka dedicated to divinity, we pray, bring noble intelligence of the saving order and sprinkle and energise his path of progress with inspiring waters and sparkling ghrta.",Rigveda,,5,6,Tulsi Ram,,8.0,1.8.5.6 "Ashvins, fly to our congregation of yajna and divine adoration at the earliest on the wings of celestial eagles upon the instant, hasten to us by flying horses.",Rigveda,,5,7,Tulsi Ram,,8.0,1.8.5.7 Come by those eagles and horses by which in three days and three nights you traverse over the farthest regions of light and beauty across the universe.,Rigveda,,5,8,Tulsi Ram,,8.0,1.8.5.8 "And bring us food and energy and inspiration with lands and cows and the light of knowledge, and bring us possibilities of victory, and clear our paths of progress free from difficulties.",Rigveda,,5,9,Tulsi Ram,,8.0,1.8.5.9 "Ashvins, bring us wealth of lands and cows, brave progeny, fast chariots and progress, and bring us nourishment, energy and advancement with motive forces of the highest order of attainment.",Rigveda,,5,10,Tulsi Ram,,8.0,1.8.5.10 "Rising and exalting, protectors and promoters of good, destroyers of enmity, moving by golden paths of advancement to victory, drink and enjoy the honey sweets of soma, peace and progress.",Rigveda,,5,11,Tulsi Ram,,8.0,1.8.5.11 "And, O harbingers of wealth, victory and progress, bring for us and for the leading lights of power, honour and excellence spacious and peaceful homes free from fear and pressure.",Rigveda,,5,12,Tulsi Ram,,8.0,1.8.5.12 "Come soon to the yajna of the people and protect and promote their creative development, but please neglect not the others too, nor offend and grieve them.",Rigveda,,5,13,Tulsi Ram,,8.0,1.8.5.13 "Adorable Ashvins, bold and resolute harbingers of a new dawn, drink of this charming, exciting and honey sweet soma offered by us as a tribute of love and gratitude.",Rigveda,,5,14,Tulsi Ram,,8.0,1.8.5.14 Bring us a hundredfold and a thousandfold wealth of universal value in abundance for all humanity which would sustain the world in a stable state of peace and progress.,Rigveda,,5,15,Tulsi Ram,,8.0,1.8.5.15 "Learned men, thinkers and leading lights of humanity all over the world invoke and invite you many times in many ways. Ashvins, pray come by supersonic transports at the earliest.",Rigveda,,5,16,Tulsi Ram,,8.0,1.8.5.16 "Ashvins, the people in top form of readiness, having prepared the hall of yajnic reception in top gear with provisions of homage, invoke you and call upon you to come.",Rigveda,,5,17,Tulsi Ram,,8.0,1.8.5.17 "Ashvins, may this song of our invocation, adoration and yajnic prayer be most touching for you at heart and impel you to respond and come.",Rigveda,,5,18,Tulsi Ram,,8.0,1.8.5.18 "Ashvins, the soma cask of honey sweets installed in the chariot and the pathway is full. Therefrom drink as you come.",Rigveda,,5,19,Tulsi Ram,,8.0,1.8.5.19 "And thereby, O lords of power and wealth, bring us abundant and ever growing food, energy, wealth and peace for our children, our animals, our lands and cows, and for our knowledge and culture, and let all that grow higher.",Rigveda,,5,20,Tulsi Ram,,8.0,1.8.5.20 "And, O harbingers of a new day, while you bring us heavenly food and energy in plenty, open the floods of streams and rivers and control the flow as by doors.",Rigveda,,5,21,Tulsi Ram,,8.0,1.8.5.21 "O leading lights of life, some day the powers jettisoned or installed on the sea would glorify you when your chariot flying by wings would rescue them or take off from there.",Rigveda,,5,22,Tulsi Ram,,8.0,1.8.5.22 "Ashvins, observers and protectors of truth without fail, you always provide protection for the oppressed man of knowledge and wisdom in his home.",Rigveda,,5,23,Tulsi Ram,,8.0,1.8.5.23 "O generous lords of wealth and power, come to us with those most modern and most admirable means and methods of protection whenever we call upon you.",Rigveda,,5,24,Tulsi Ram,,8.0,1.8.5.24 "Come the same way as you protect and save the man of knowledge and wisdom, the celebrated intellectual and the sage loud and bold who has broken off all his three snares of body, mind and soul.",Rigveda,,5,25,Tulsi Ram,,8.0,1.8.5.25 "Come the way you protect and promote the earnest beginner in matters of possible success in business, the man of moral values in matters of self- control, and the man of charity and social awareness in matters of social success.",Rigveda,,5,26,Tulsi Ram,,8.0,1.8.5.26 "O virile and generous harbingers of wealth and power, Ashvins, thus do we so far and even more, celebrating your glory, pray for your favour and good will.",Rigveda,,5,27,Tulsi Ram,,8.0,1.8.5.27 "Ashvins, you ride a chariot of golden structure and golden control which flies and touches the borders of the regions of light on high.",Rigveda,,5,28,Tulsi Ram,,8.0,1.8.5.28 "O travellers of the skies, golden is the chassis of your chariot, golden the axle, and both the wheels are golden too.",Rigveda,,5,29,Tulsi Ram,,8.0,1.8.5.29 "O winners of wealth and victory, by that golden chariot come from far, from the farthest wherever you be, and accept this holy song of mine in praise of you.",Rigveda,,5,30,Tulsi Ram,,8.0,1.8.5.30 "Immortal Ashvins, winners and harbingers of ancient sources of wealth, you bring us food, energies and wealths of tremendous positive value from farthest places and since times beyond memory.",Rigveda,,5,31,Tulsi Ram,,8.0,1.8.5.31 "Ashvins, observers and protectors of truth, blest with grace and glory of universal character, come to us with lights of knowledge, honour and wealth of imperishable value.",Rigveda,,5,32,Tulsi Ram,,8.0,1.8.5.32 May carriers consuming combustible fuel for energy transport you here on flying wings and you join the holy man at his yajna of love and non-violence.,Rigveda,,5,33,Tulsi Ram,,8.0,1.8.5.33 "Your chariot which moves on fuel and energy and the wheel of your progress thereby, no one can obstruct on course.",Rigveda,,5,34,Tulsi Ram,,8.0,1.8.5.34 "Ashvins, ever truthful and imperishable powers, flying at the speed of thought by a golden chariot running by the power of revolving hands (like pistons, cranks or turbines and motors), no one can obstruct your course of progress.",Rigveda,,5,35,Tulsi Ram,,8.0,1.8.5.35 "O generous and virile leading lights of the day, you take delight in hunting the hunter on the wake (not in ambush). Similarly join the wealth of victory with the taste of food and season it with the sweets of honey.",Rigveda,,5,36,Tulsi Ram,,8.0,1.8.5.36 "Such as you are, Ashvins, harbingers of the sweets of life, please know the newest and most favourite gifts I love just as the perceptive ruler knew when he granted me a hundred camels and ten thousand cows.",Rigveda,,5,37,Tulsi Ram,,8.0,1.8.5.37 Similarly that ruler knew who gave me ten estates of real beauty and value like gold. All people are under control of the wise ruler and men in armour stand round in readiness to serve and obey.,Rigveda,,5,38,Tulsi Ram,,8.0,1.8.5.38 "No one else goes by the path by which the wise people go. And no one else is as brave as they, no one excels them in charity and generosity.",Rigveda,,5,39,Tulsi Ram,,8.0,1.8.5.39 Great is Indra by his power and splendour like the cloud charged with rain and waxes with pleasure in the dear devotee’s awareness by his child like hymns of adoration.,Rigveda,,6,1,Tulsi Ram,,8.0,1.8.6.1 "When the forces of nature carry on the laws of divinity and sustain the children of creation through evolution, and the enlightened sages too carry on the yajna of divine law of truth in their adorations, Indra, immanent divinity, waxes with pleasure.",Rigveda,,6,2,Tulsi Ram,,8.0,1.8.6.2 "When the wise sages with their adorations rise to Indra and surrender to him as their yajnic destination, they exclaim: Verily the lord of thunder is our brother, father, mother, sister, everything.",Rigveda,,6,3,Tulsi Ram,,8.0,1.8.6.3 "The people, in fact the entire humanity, bow in homage and surrender to this lord of passion, power and splendour just as rivers flow on down and join into the sea.",Rigveda,,6,4,Tulsi Ram,,8.0,1.8.6.4 "When Indra, lord almighty, pervades and envelops both heaven and earth in the cover of light, the light that shines is only the lord’s divine splendour that blazes with glory.",Rigveda,,6,5,Tulsi Ram,,8.0,1.8.6.5 "And when the lord of might and munificence with his thunderbolt of a hundred potentials shatters the head of Vrtra, terror striking demon of darkness, drought and despair, the bolt is nothing but the blazing omnipotence of the lord.",Rigveda,,6,6,Tulsi Ram,,8.0,1.8.6.6 "These hymns of ardent adoration like rising flames of radiant fire, we among the front ranks of vibrant sages offer are homage and surrender to the lord omnipotent, Indra.",Rigveda,,6,7,Tulsi Ram,,8.0,1.8.6.7 "Hymns of adoration which abide in the depths of the heart, wise sages let flow and shine forth spontaneously with the overflowing streams of natural truth and law divinely embedded in the soul.",Rigveda,,6,8,Tulsi Ram,,8.0,1.8.6.8 "Indra, lord of light and power, pray let us realise that wealth and honour of earthly character overflowing with motherly generosity and superfast achievement which is the prologue to perfect realisation of the nature and divinity of the ultimate reality of Brahman.",Rigveda,,6,9,Tulsi Ram,,8.0,1.8.6.9 "I have received from my father super intelligence of the universal mind and law, I have realise it too in the soul, and I feel reborn like the refulgent sun.",Rigveda,,6,10,Tulsi Ram,,8.0,1.8.6.10 "With the realisation of ancient and eternal knowledge I sanctify and adorn my words and voice in song like a wise sage, and by that, Indra, lord of light and power, vests me with strength and excellence.",Rigveda,,6,11,Tulsi Ram,,8.0,1.8.6.11 "There are men who do not adore you, and there are sages who adore you, (both ways you are acknowledged and adored by praise or protest). O lord thus adored by me and pleased, pray accept my adoration and let us rise.",Rigveda,,6,12,Tulsi Ram,,8.0,1.8.6.12 "When the lord’s passion rises and roars, breaking the dark cloud stage by stage, showers rain and rivers flow to the sea.",Rigveda,,6,13,Tulsi Ram,,8.0,1.8.6.13 "Indra, when you strike the mighty thunderbolt on the devil of drought and cloud of denial, then you are celebrated as the lord of showers and divine passion.",Rigveda,,6,14,Tulsi Ram,,8.0,1.8.6.14 "Neither heavens nor the middle regions nor earths with all their lustre and power can violate, comprehend or even contain Indra, lord of the thunderbolt of omnipotence, justice and punishment.",Rigveda,,6,15,Tulsi Ram,,8.0,1.8.6.15 "Whoever chooses to hold up and stand in the way of the mighty flow of your waters, will and action, you pierce and break open like the dark cloud and make him flow with the flow into the channels of nature, the universal flow.",Rigveda,,6,16,Tulsi Ram,,8.0,1.8.6.16 "That nature, Prakrti, which comprehends these great heavens and earths together, that same you cover and hide in deep darkness when this universe is withdrawn into zero during Pralaya, annihilation.",Rigveda,,6,17,Tulsi Ram,,8.0,1.8.6.17 "Indra, those self-controlled sages, those veteran scholars of disseminative knowledge who cleanse themselves of negativities, all who adore and celebrate you, while you listen to all, among them, O lord of blazing resplendence, listen to my invocation, adoration and prayer.",Rigveda,,6,18,Tulsi Ram,,8.0,1.8.6.18 "Indra, these spotted cows of yours, various earths, starry skies which yield and shower honey sweets of milk and life giving soma are augmenters of the divine yajna of universal evolution.",Rigveda,,6,19,Tulsi Ram,,8.0,1.8.6.19 "All these stars and planets are fertile and creative, and all round, like the nature and action of the sun, they suck up vitality in by the divine mouth and hold the seed of life for new birth.",Rigveda,,6,20,Tulsi Ram,,8.0,1.8.6.20 "O lord of universal power and potential, wise sages with their hymns of adoration exalt only you, and so also the distilled soma offers of initiated devotees exhilarate you alone.",Rigveda,,6,21,Tulsi Ram,,8.0,1.8.6.21 "Indra, in all matters of right ethics, morals, policy and social conduct in the world, it is your glory only that inspires, it is all a version of your universal yajna, lord mover and ruler of the world.",Rigveda,,6,22,Tulsi Ram,,8.0,1.8.6.22 "Indra, bestow upon us abundant food and high quality energy as well as a great city for habitation, rich in cows, culture and excellence and bless us with a noble virile progeny.",Rigveda,,6,23,Tulsi Ram,,8.0,1.8.6.23 "Indra, lord omniscient and omnipotent, give us that dynamic energy and refulgent power strategy for sure and certain targeted achievement which you bestowed upon earlier people of the world committed to the pursuit of truth and rectitude in the social struggle between good and evil, positive and negative, and between love and hate.",Rigveda,,6,24,Tulsi Ram,,8.0,1.8.6.24 "For when you are kind, O lord of light and power, you switch on the light for us and reveal the target close at hand in sight and you mark the way too by which we must reach our aim and object of love.",Rigveda,,6,25,Tulsi Ram,,8.0,1.8.6.25 "Indra, lord of life and love, dear as our very breath, when you shine and blaze ruling over lands and people, then you reveal your grandeur, you are incomprehensible by virtue of your self-refulgence.",Rigveda,,6,26,Tulsi Ram,,8.0,1.8.6.26 "People with most exhilarating offers of soma in hand for homage invoke and adore you for protection and advancement, lord omnipresent and ever vibrant in the expansive universe.",Rigveda,,6,27,Tulsi Ram,,8.0,1.8.6.27 "In seclusion over mountain slopes and in the caves and on the confluence of rivers, the vibrant presence of the lord within reveals itself by illumination in the self.",Rigveda,,6,28,Tulsi Ram,,8.0,1.8.6.28 Thence the enlightened devotee rising over the ocean of existence watches how and from where the vibrant omnipresence descends into inner consciousness.,Rigveda,,6,29,Tulsi Ram,,8.0,1.8.6.29 And then the devotees see like day light the self refulgence of the eternal lord and source of life who shines above and beyond the day through the night of annihilation too.,Rigveda,,6,30,Tulsi Ram,,8.0,1.8.6.30 "Indra, lord most potent, all the learned sages of the world celebrate and exalt your omniscience, creative power and universal generosity.",Rigveda,,6,31,Tulsi Ram,,8.0,1.8.6.31 "Indra, just and merciful lord, pray accept this hymn of adoration for my sake and protect me from evil, and bless me that my intelligence and awareness may grow and rise in piety.",Rigveda,,6,32,Tulsi Ram,,8.0,1.8.6.32 "Indra, highest and eternal lord of thunder and justice, we, enlightened sages dedicated to divinity with piety, offer these hymns of prayer and adoration for the sake of our life and advancement.",Rigveda,,6,33,Tulsi Ram,,8.0,1.8.6.33 "Wise sages offer prayers to Indra and, like streams of water flowing and reaching the sea, the prayers rise and reach the lord almighty with love and adoration.",Rigveda,,6,34,Tulsi Ram,,8.0,1.8.6.34 "Hymns of adoration and prayer and yajnic performances exalt Indra, unaging and eternal lord beyond anger and agitation, just as rivers augment the ocean beyond overflowing.",Rigveda,,6,35,Tulsi Ram,,8.0,1.8.6.35 "Indra, come hither to us to join our yajna even from the farthest borders of the universe by brilliant vibrations of natural presence and illuminating rays of light divine and accept this distilled soma of our prayer and adoration.",Rigveda,,6,36,Tulsi Ram,,8.0,1.8.6.36 "People, dedicated celebrants, seated on the vedi with homage in hand, invoke and adore you, lord most potent destroyer of darkness and evil, and they pray for victory in their struggle of life for advancement.",Rigveda,,6,37,Tulsi Ram,,8.0,1.8.6.37 Just as a chariot wheel turns and moves in correspondence with the horse so do both heaven and earth and all other soma transactions of life turn and move in obedience to your will and law.,Rigveda,,6,38,Tulsi Ram,,8.0,1.8.6.38 "And Indra, O lord of love and power, in the regions of the earth and its environment close to the middle regions of space where violence is possible, pray bless the people with joy and feel exalted by the pious thought and will of the yajnic humanity.",Rigveda,,6,39,Tulsi Ram,,8.0,1.8.6.39 "Exhilarated and exalted, in the heavens over the middle regions of the skies, the virile and munificent wielder of thunder, Indra, roars in response to the yajnic acts of humanity. He is destroyer of darkness and evil, drought and despair, and the greatest lover of peace and the soma of success.",Rigveda,,6,40,Tulsi Ram,,8.0,1.8.6.40 "Indra, you are the omniscient poet and visionary of the universe, all seer, eternal and first manifestation of existence in creation, sole one and absolute ruler of the universe by your might and majesty, and you love to give wealth, honour and excellence with highest joy to humanity.",Rigveda,,6,41,Tulsi Ram,,8.0,1.8.6.41 "Indra, may the hundreds of your festive forces travelling like light rays transport you hither to our distilled soma and delicious foods offered in homage.",Rigveda,,6,42,Tulsi Ram,,8.0,1.8.6.42 "Learned sages by chanting hymns and performing yajna exalt the glory and efficacy of this ancient science of yajnic action which augments the honey sweets of water, ghrta and all other delicacies for universal nourishment.",Rigveda,,6,43,Tulsi Ram,,8.0,1.8.6.43 "Mortals of the highest order of humanity choose Indra for honour in yajna, and the seeker of wealth and power too invokes Indra for protection and advancement.",Rigveda,,6,44,Tulsi Ram,,8.0,1.8.6.44 "O lord of universal adoration and worship, natural vibrations of divine energy loved and honoured by the devotees of social yajna transport you hither to the heart to accept the sweets of our love and homage.",Rigveda,,6,45,Tulsi Ram,,8.0,1.8.6.45 Thousands of gifts of intellectual value and means of practical success I have received from Indra to give away to help others and for the destruction of darkness from humanity.,Rigveda,,6,46,Tulsi Ram,,8.0,1.8.6.46 Three hundred horses and ten thousand cows the lord has given to the celebrant of Sama Veda. (Horses and cows are symbols of achievement and generosity.),Rigveda,,6,47,Tulsi Ram,,8.0,1.8.6.47 "Having given four bullocks or camels in charity and raised a class of intellectuals, a prosperous devotee rises to divine heights of honour and fame.",Rigveda,,6,48,Tulsi Ram,,8.0,1.8.6.48 "O Maruts, warriors of the nation, when the vibrant controllers of the nation’s finances in yajnic management canalise national expenditure into three streams, physical, mental and spiritual, then you rise to the clouds and shine.",Rigveda,,7,1,Tulsi Ram,,8.0,1.8.7.1 "O dear bright Maruts, blazing bold warriors, when you detail your vehicles on parade for action, then even mountains shake with fear and awe.",Rigveda,,7,2,Tulsi Ram,,8.0,1.8.7.2 "Children of earth and heaven chanting holy songs with the winds, the Maruts bring down streams of food and energy from the skies.",Rigveda,,7,3,Tulsi Ram,,8.0,1.8.7.3 "When the Maruts take to their vehicles with the winds, they shoot out showers of rain and shake up mountainous strongholds of energy.",Rigveda,,7,4,Tulsi Ram,,8.0,1.8.7.4 "Out of fear and awe of your motion and power which is opposed to their strength and character, mountains hold back and rivers pant and flow.",Rigveda,,7,5,Tulsi Ram,,8.0,1.8.7.5 "We invoke you at night for peace and protection, in the day for action and advancement, and in the beginning of yajna for completion and fulfilment.",Rigveda,,7,6,Tulsi Ram,,8.0,1.8.7.6 And those ardent red wonderful stormy troops of heroes fly by their chariots roaring over mountain tops and over and across the skies.,Rigveda,,7,7,Tulsi Ram,,8.0,1.8.7.7 By their might and lustre they carve bright paths for the radiations of vital energies of the sun and stand guard all over the places by their strength and the beams of light.,Rigveda,,7,8,Tulsi Ram,,8.0,1.8.7.8 "O Maruts, warriors of exceptional order, listen to this voice of mine, accept this poetic tribute and cherish this invocative call of mine.",Rigveda,,7,9,Tulsi Ram,,8.0,1.8.7.9 "Mothers of the Maruts distil the nectar drink of life for them from three reservoirs: the solar region of light or the sattva element of nature, the cloudy sky or the rajas element of nature, and the earth or the tamas element of nature’s balance and firmness, and they feed their children on the light of knowledge and culture, energy of the winds and generosity of rain showers, and the sweetness and stability of the earth.",Rigveda,,7,10,Tulsi Ram,,8.0,1.8.7.10 "Maruts, O tempestuous heroes, as we call upon you for the sake of peace, progress and prosperity, pray come fast from the heavens through the skies close to us on earth.",Rigveda,,7,11,Tulsi Ram,,8.0,1.8.7.11 "You are generous, uncompromising agents of justice and punishment, highly intelligent and scholarly. Stay that in your element in the field of peace and discipline, and in a state of exhilaration keep your soul and your brains about you.",Rigveda,,7,12,Tulsi Ram,,8.0,1.8.7.12 "O Maruts, bring us from the light of heaven wealth, honour and excellence full of joy for all and amply sufficient for the sustenance of world life.",Rigveda,,7,13,Tulsi Ram,,8.0,1.8.7.13 "Heroes of the wind, radiant and pure, when you harness your chariots to ride over the mountains, then with the showers of soma you rejoice and move the world to rapture.",Rigveda,,7,14,Tulsi Ram,,8.0,1.8.7.14 "To these warriors of the winds of this high order of indomitable powers, let mortal man pray for peace and joy with thoughts and words of full awareness of the giver and the supplicant.",Rigveda,,7,15,Tulsi Ram,,8.0,1.8.7.15 "Milking the imperishable cloud of space oceans like the cow, they sprinkle heaven and earth with rain like showers of elixir.",Rigveda,,7,16,Tulsi Ram,,8.0,1.8.7.16 "Children of the winds, heavens and the skies emerge and advance from their abode with winds and roars by chariots to the accompaniment of songs of jubilation.",Rigveda,,7,17,Tulsi Ram,,8.0,1.8.7.17 "Of the Maruts, we solicit that wealth and power by which they protect the man fighting against violence and the wise sage who too prays for wealth and honour in the world.",Rigveda,,7,18,Tulsi Ram,,8.0,1.8.7.18 "O warriors of charity and generosity, we pray that these animations, inspirations and exhortations of ours which, like ghrta, feed the fire of life and rise in flames, may, exalt you by the thoughts and prayers of the wise sage.",Rigveda,,7,19,Tulsi Ram,,8.0,1.8.7.19 "Generous Maruts, where are you now rejoicing, seated on the holy grass? And who is the high priest conducting the yajnic celebration for you?",Rigveda,,7,20,Tulsi Ram,,8.0,1.8.7.20 "O Maruts, isn’t it true that seated on the holy grass you have been augmenting the power and efficacy of the yajna of truth by your exhortations ever before?",Rigveda,,7,21,Tulsi Ram,,8.0,1.8.7.21 "Those Maruts support and hold together in cosmic balance the mighty floods of water, the earth, the sun, and the force and power of thunder stage by stage.",Rigveda,,7,22,Tulsi Ram,,8.0,1.8.7.22 Doing acts of mighty vigour and splendour they break the clouds of darkness and evil and split open cavernous mountains step by step and bring light and showers of rain.,Rigveda,,7,23,Tulsi Ram,,8.0,1.8.7.23 "They reinforce the powers of life struggling for positive forces fighting against three negativities of body, mind and soul, and they support and reinforce the ruler in his battle against evil and darkness.",Rigveda,,7,24,Tulsi Ram,,8.0,1.8.7.24 "Thunder in hand, all round refulgent, wearing golden helmets on the head, they shine bright and pure for the beauty and glory of life.",Rigveda,,7,25,Tulsi Ram,,8.0,1.8.7.25 "Impassioned for action when the virile Maruts rush to a region of low pressure in the sky from afar, the cloud, as the higher regions, roars under fear and pressure.",Rigveda,,7,26,Tulsi Ram,,8.0,1.8.7.26 "O divinities of power and generous splendour, to augment and energise our yajna, pray come by motive forces of golden hoof and golden wheel and bless us in person.",Rigveda,,7,27,Tulsi Ram,,8.0,1.8.7.27 "When the fiery force drives the Maruts in their chariot towards regions of abundant water or to the clouds laden with vapour, then these heroes go forward bright and pure splitting and flying off the vapours and waters.",Rigveda,,7,28,Tulsi Ram,,8.0,1.8.7.28 The leading Marut forces proceed to beautiful regions of peace and joy on higher altitudes and to the simple natural planes without vehicular medium by direct currents of energy.,Rigveda,,7,29,Tulsi Ram,,8.0,1.8.7.29 "O Maruts, when would you thus reach the vibrant scholar who calls you to yajna and awaits, and carry gifts of prosperity to the supplicant?",Rigveda,,7,30,Tulsi Ram,,8.0,1.8.7.30 "Does a friend of constancy ever forsake Indra, the ruler? Who thinks twice on the value of friendship with you? (No one forsakes you, everyone loves to be friends with you.)",Rigveda,,7,31,Tulsi Ram,,8.0,1.8.7.31 "O sages and scholars, I praise and celebrate Agni, fiery leader and enlightened ruler along with thunder-handed, golden-armed Maruts, stormy troopers of the nation. Let us all praise and celebrate them.",Rigveda,,7,32,Tulsi Ram,,8.0,1.8.7.32 "For the sake of latest forms of happiness, prosperity and well being, I turn to the virile and generous, most adorable and wondrous versatile warriors of the winds and abide by them.",Rigveda,,7,33,Tulsi Ram,,8.0,1.8.7.33 "Mountains give way before them, formidable peaks pant and turn into chasms and clouds change their course under the force of Maruts.",Rigveda,,7,34,Tulsi Ram,,8.0,1.8.7.34 "Chariots flying at the speed of eye-light over the paths of space transport the Maruts, harbingers of food, energy, health and full age for the celebrant.",Rigveda,,7,35,Tulsi Ram,,8.0,1.8.7.35 "Agni, earliest ruling light of the world, came into existence with self-refulgence like the sun and the music of Vedic voice, and the Maruts manifested and ever abided by rays of the sun and flames of fire.",Rigveda,,7,36,Tulsi Ram,,8.0,1.8.7.36 "Ashvins, twin powers of natural and human action, destroyers of evil, travellers by paths of light on golden chariots, both of you come to our yajna with all your means and modes of protection and promotion, appreciate our devotion and have a drink of our honey sweets of soma.",Rigveda,,8,1,Tulsi Ram,,8.0,1.8.8.1 "Ashvins, lovers of life and living, far sighted, imaginative and creative thinkers and makers, come sure to our yajna by your radiation oriented, gold coated and highly monitored chariot (and bless our programme).",Rigveda,,8,2,Tulsi Ram,,8.0,1.8.8.2 "Ashvins, come here from the world of humanity, from the skies, with the best of light, knowledge and technique you have collected, accept and enjoy the soma sweets of the scholars’ creations achieved and perfected in their joint programme, and assess the taste of soma.",Rigveda,,8,3,Tulsi Ram,,8.0,1.8.8.3 "O lovers of the earth and humanity, come to us from the heavens and from the skies. The son and disciple of the scholar has distilled for you the soma sweets of honey. (Pray take that and bless him to proceed further.)",Rigveda,,8,4,Tulsi Ram,,8.0,1.8.8.4 "Ashvins, harbingers of complementary revelations, come and listen closely to what we have conceived and imagine and say. Come to have a taste of this soma of our making. By the truth of your divine reflections, words and actions you extend the possibilities of our holy achievements. O leading lights, visionary creators, come with your thoughts, ideas and imaginations for our advancement.",Rigveda,,8,5,Tulsi Ram,,8.0,1.8.8.5 "Ashvins, whenever the ancient sages called upon you for encouragement and advancement, you came and listened. O leading lights of vision and imagination, come and listen to this prayer and adoration of mine too.",Rigveda,,8,6,Tulsi Ram,,8.0,1.8.8.6 "Visionaries of the light of omniscience, committed in conscious covenant with dear ones, responsive to the devotee’s call, come to us from the heights of heaven with refulgence, knowledge, expertise and action.",Rigveda,,8,7,Tulsi Ram,,8.0,1.8.8.7 "Ashvins, harbingers of the light of heaven, do people other than us adore you with hymns of prayer? The sagely son and disciple of the wise scholar and devotee, dear as a child, exalts you with hymns of prayer.",Rigveda,,8,8,Tulsi Ram,,8.0,1.8.8.8 "Ashvins, twin harbingers of heavenly light, the vibrant devotee invokes you here for protection and progress with hymns of adoration. O sinless divines, highest dispellers of the clouds of sin and darkness, come here and be for us light givers of universal peace and happiness.",Rigveda,,8,9,Tulsi Ram,,8.0,1.8.8.9 "Ashvins, when the youthful dawn of a new day ascends your chariot with you, then, O divine harbingers of wealth and energy, you reach all that what the world thinks of for self-fulfilment.",Rigveda,,8,10,Tulsi Ram,,8.0,1.8.8.10 "For this reason, Ashvins, come by the chariot bearing a thousand beauties of wealth and divine bliss. The poet’s poet, a darling admirer of yours, adores and glorifies you with honey sweets of his sacred words.",Rigveda,,8,11,Tulsi Ram,,8.0,1.8.8.11 "Ashvins, harbingers of universal peace and joy for all, creators and dispensers of wealth, honour and excellence, bless this song of mine with divine grace, you being the burden bearers and hallowed leaders of the world to higher regions.",Rigveda,,8,12,Tulsi Ram,,8.0,1.8.8.12 "Ashvins, lead us to all bold, abundant and creditable honours, wealth and competence of the world, make us yajnic workers and observers of natural laws according to the seasons of time and place, and never let us fall to the violence of scandal, shame and disrepute.",Rigveda,,8,13,Tulsi Ram,,8.0,1.8.8.13 "Ashvins, ever dedicated to truth and laws of divinity, whether you are in far off space or in the skies, come form there by your chariot of thousandfold beauty and sanctity.",Rigveda,,8,14,Tulsi Ram,,8.0,1.8.8.14 "Ever true and relentless observers of the laws of divinity, to the poet sage, your darling celebrant who exalts you with his words of song, bear and bring food, energy and vision of wisdom vibrating with divine illumination and grace.",Rigveda,,8,15,Tulsi Ram,,8.0,1.8.8.15 "Ashvins, presiding powers of divine dispen sation and charity, whoever adores you for peace and well being and prays for wealth, honour and excellence, to him, pray, give energy and power of will overflowing with inner light and brilliance of grace.",Rigveda,,8,16,Tulsi Ram,,8.0,1.8.8.16 "Leading lights of life and nature, counter powers of violence, and harbingers of universal prosperity, come, listen to our adoration, assess our yajnic achievement, bless us with the beauty and graces of life, and give us all these and competence for the desired peace, progress and self-fulfilment.",Rigveda,,8,17,Tulsi Ram,,8.0,1.8.8.17 "Ashvins, all the ruling lights of yajnic performances and programmes of creation and production, lovers and devotees of solemn ceremonies, at all stages of their mission, invoke you with all your means and modes of protection and promotion of the holy projects.",Rigveda,,8,18,Tulsi Ram,,8.0,1.8.8.18 "Ashvins, harbingers of peace, pleasure and well being in prosperity, lovers and admirers of joyous programmes, come both of you to us who, your darling celebrants, exalt you with our words, thoughts and actions.",Rigveda,,8,19,Tulsi Ram,,8.0,1.8.8.19 "Ashvins, harbingers of health and energy, leading lights of life and nature, come, protect and promote us with all those powers, potentials and efficacies by which you protect the sagely scholar and his wisdom and promote his hospitality and good fellowship, by which you protect and strengthen the body, physical abode of ten senses and ten pranic energies, and by which you rejuvenate and advance the invalid who has lost his sense faculties and suffers from total debility.",Rigveda,,8,20,Tulsi Ram,,8.0,1.8.8.20 "Ashvins, leading lights of law and defence of humanity, come with all those powers and potentials by which you keep the law and order and shatter the forces of violence and terror for the economic and social advancement of humanity. With those very powers and potentials, protect us too for the achievement of success in our struggles.",Rigveda,,8,21,Tulsi Ram,,8.0,1.8.8.21 "Ashvins, protectors and promoters of life and humanity, greatest destroyers of the forces of darkness and destruction, may our hymns of adoration composed in the choicest words, finished in finest form and sung in the sweetest notes and accents, please and exalt you. May you ever be the darling heroes of universal love and admiration of humanity.",Rigveda,,8,22,Tulsi Ram,,8.0,1.8.8.22 "Three stages of the Ashvin’s advent hidden deep in the cave of mystery, namely, the victory of progressive forces of good against the negative forces of evil, maintenance of peace against violence, and law and justice against lawlessness are thus revealed. May the Ashvins, harbingers of the light of knowledge, justice, peace and prosperity, come by the paths of rectitude, divine law and the process of yajnic action for the good of living beings all over the world.",Rigveda,,8,23,Tulsi Ram,,8.0,1.8.8.23 "Ashvins, harbingers of light and peace, for sure now come for the protection and progress of your loved people and provide for them a spacious peaceful home free from violence and insecurity and ward off all forces of malice, adversity and enmity.",Rigveda,,9,1,Tulsi Ram,,8.0,1.8.9.1 "Whatever manly strength and wealth there be in heaven and mid space worthy of five classes of people, Ashvins, bear and bring for us.",Rigveda,,9,2,Tulsi Ram,,8.0,1.8.9.2 "Ashvins, whatever your actions and achievements which the scholars have known and thought over, reveal the same to the modern scholar too.",Rigveda,,9,3,Tulsi Ram,,8.0,1.8.9.3 "This is the yajnic fire of the season, Ashvins, which is dedicated and exalted in your honour with the chant of hymns, and this is the soma sweetened and seasoned for you, O heroes of the battle for wealth and victory, by which you would know and dare the enemy, the demon of darkness, ignorance, injustice and poverty.",Rigveda,,9,4,Tulsi Ram,,8.0,1.8.9.4 "Ashvins, heroic powers of nature’s complementary forces, the power and vitality which you have vested in the waters, herbs and trees is multifarious. Pray, with that same vitality and power, bless and protect me too and let me advance.",Rigveda,,9,5,Tulsi Ram,,8.0,1.8.9.5 "Ashvins, harbingers of energy, health and replenishment, ever true unfailing agents of natural law and life’s growth, when you vibrate, radiate and energise, when you nourish, heal, resuscitate and revive things to live and grow, this conscientious darling seeker of your power and presence understands you not by observation, analysis and thought, in your entirety, because you reveal yourself only to the faithful who come to you with homage. (Life is a mystery. You can know the secret of this mystery only by being what it is, by identifying with it in meditation.)",Rigveda,,9,6,Tulsi Ram,,8.0,1.8.9.6 "In truth, the visionary sage has realised the song and story of the Ashvins, radiations of life energy, in every detail from inception to completion by faithful intention and relentless application of mind, and he has fed the fire of his yajnic search and research with the sweetest and most vibrating soma of his life’s passion into the vedi.",Rigveda,,9,7,Tulsi Ram,,8.0,1.8.9.7 "Ashvins, take to the fastest chariot now and come by the shortest straight path. These hymns of adoration burst forth from me like and explosion in space, reach you like the sun and draw you hither. ",Rigveda,,9,8,Tulsi Ram,,8.0,1.8.9.8 "Ashvins, ever dedicated to the divine truth of nature's law, when we invoke you with hymns of adoration or by yajnic sessions or by words of yajakas today, pray take it that the call is the conscientious voice of the visionary sage in search for the light of his mission.",Rigveda,,9,9,Tulsi Ram,,8.0,1.8.9.9 "Ashvins, when the cavalier or the pedestrian or the sagely seer or the long time plodder or the ruler or the intellectual calls on you to the yajnic session, you listen. Hence, pray listen to our call too and come",Rigveda,,9,10,Tulsi Ram,,8.0,1.8.9.10 "Come, be protectors of our home and family, be protectors of others too, be protectors of the world and protectors of our body’s health and social structure. Come home to us for the sake of our children and grand children.",Rigveda,,9,11,Tulsi Ram,,8.0,1.8.9.11 "Whether you move with the cosmic force on the same chariot or abide with the wind in the same region, or you move across the sun’s zodiacs or with the cosmic makers, or you move and abide with the vibrance of the omnipresent, wherever you be, pray come to us too.",Rigveda,,9,12,Tulsi Ram,,8.0,1.8.9.12 "When I call upon the Ashvins, defenders of humanity and protectors of life, for the sake of victory in our struggle for existence, or I call on them against the enemies in our conflicts with negativities, they would come, because their courage and force for the defence and protection of life is highest and best.",Rigveda,,9,13,Tulsi Ram,,8.0,1.8.9.13 "Come, Ashvins, for sure without fail. These presentations, adorations and offerings of hospitality are reserved for you whether they are in the house of the stormy warrior or dynamic intellectual or artist or citizen or the sagely seer, they are for you and you alone.",Rigveda,,9,14,Tulsi Ram,,8.0,1.8.9.14 "Ashvins, versatile powers of health and longevity, whatever food or sanative or efficacious remedies be there far or near, by that without fail, O masters of knowledge and expertise, provide a home of health and peace for the dear devotee free from the pride and arrogance of drugs and intoxication.",Rigveda,,9,15,Tulsi Ram,,8.0,1.8.9.15 "I am awake by the divine voice of the Ashvins. O divine dawn of light, open the human mind to the light and freedom of reason and give the gift of wisdom to mortal humanity.",Rigveda,,9,16,Tulsi Ram,,8.0,1.8.9.16 "O divine dawn, great lady of truth and leading light of a new day, awaken the Ashvins, harbingers of new knowledge and awareness, and O inspirer of the day’s yajnic activity, relentlessly exhort men and women to work for the joy of life and win great prosperity, honour and fame.",Rigveda,,9,17,Tulsi Ram,,8.0,1.8.9.17 "O dawn, harbinger of a new day, when you rise with the first sun-rays and then join the sun and shine together with it, then the Ashvins’ chariot rolls on on its usual course of the day which preserves and promotes humanity in life and leads it to advancement.",Rigveda,,9,18,Tulsi Ram,,8.0,1.8.9.18 "When the stout stalks of lotus receive their drink of green vitality from the sun as cows draw and receive their milk with the udders from nature, and just when the stalks yield pranic energy as cows yield milk, and when the voices of humanity rise in adoration of the Ashvins in prayer.",Rigveda,,9,19,Tulsi Ram,,8.0,1.8.9.19 "Then for wealth, honour and excellence, for strength and courage and joy and prosperity for the peace and protection of humanity and achievement of dexterity and competence. O harbingers of light and awareness, bless them.",Rigveda,,9,20,Tulsi Ram,,8.0,1.8.9.20 "Adorable Ashvins, when with your thoughts and acts of the day you go back and sit in the parental home with all rest in peace, then come again and bless us with peace and prosperity of an active life.",Rigveda,,9,21,Tulsi Ram,,8.0,1.8.9.21 "Wherever you abide, in lofty halls or in the light of the high heaven, or rest in the sea or space or in an ornamented palace, wherever you are, come to us, Ashvins, harbingers of light and inspiration.",Rigveda,,10,1,Tulsi Ram,,8.0,1.8.10.1 "If you sprinkle the yajna of the learned man of thought with ghrta and feed it with havi compounds, know, value and sprinkle the yajna of the children of the sages too the same way. Ashvins, I invoke Brhaspati, lord of the cosmos and cosmic knowledge, all learned men of the world, Indra, ruler of world powers, and Vishnu, lord omnipresent.",Rigveda,,10,2,Tulsi Ram,,8.0,1.8.10.2 "I invoke the twin Ashvins, great and generous achievers, who are committed to receive our homage at yajna and whose friendship and love for us is on top of all divine favours we can have.",Rigveda,,10,3,Tulsi Ram,,8.0,1.8.10.3 The Ashvins’ yajnas are specially performed even in the lands of the agnostics where they shine boldly and brilliantly. They are specialists of the yajnic programmes of creation and production without violence and they come in response to invocations and yajnic offerings and drink the sweets of soma.,Rigveda,,10,4,Tulsi Ram,,8.0,1.8.10.4 "Ashvins, commanders of the wealth of victorious forces, today whether you are in the west or in the east, in the areas of hate, opposition and conflict, among the fast achievers or ordinary citizens, I invoke and call upon you, pray come to us.",Rigveda,,10,5,Tulsi Ram,,8.0,1.8.10.5 "Ashvins, commanders of manifold wealth, power and popularity, whether you fly in the firmament or across heaven and earth, or you stay in your chariot with self-contained powers and provisions, from there come in response to our call.",Rigveda,,10,6,Tulsi Ram,,8.0,1.8.10.6 "Agni, self-refulgent lord giver of light, you are preserver and protector of karmic laws, moral commitments and sacred vows among mortals. Hence you are adored and worshipped in yajnas.",Rigveda,,11,1,Tulsi Ram,,8.0,1.8.11.1 "Agni, you are adorable in sacred congregations, the one patient, challenging and victor power, and pioneer and leader of non-violent yajnic programmes of creation and production in humanity.",Rigveda,,11,2,Tulsi Ram,,8.0,1.8.11.2 "O jataveda, omniscient over everything in existence, ward off from us all forces of hate, jealousy and malignity and all impiety and selfish meanness.",Rigveda,,11,3,Tulsi Ram,,8.0,1.8.11.3 "O Jataveda, lord omniscient, you do not join or bless the yajna of an enemy of humanity even if the yajna and the performer is said to be close to divinity otherwise.",Rigveda,,11,4,Tulsi Ram,,8.0,1.8.11.4 "O lord immortal and omniscient, we mortals, dedicated sages, know and adore your many many divine names which describe your multiple roles in the universe, (names such as Agni, Vayu and Aditya and so on).",Rigveda,,11,5,Tulsi Ram,,8.0,1.8.11.5 "With songs of adoration, we, mortal sages, invoke and exalt Agni, lord all knowing, self-refulgent and generous, for our protection, progress and well being.",Rigveda,,11,6,Tulsi Ram,,8.0,1.8.11.6 The dear dedicated sage adores you and with words of love and faith prays for your attention from the highest heaven of light.,Rigveda,,11,7,Tulsi Ram,,8.0,1.8.11.7 "You are the universal eye watching the entire humanity of the world as master and ruler. As such, O lord, we invoke and call upon you in our battles of life.",Rigveda,,11,8,Tulsi Ram,,8.0,1.8.11.8 "We, seekers of strength and fighters for victory, invoke and adore Agni, omnipotent power of wondrous munificence and achievement, for protection, defence and advancement in our struggles and contests of life.",Rigveda,,11,9,Tulsi Ram,,8.0,1.8.11.9 "Agni, eternal and blissfully adorable lord, worshipped in sacred congregations since time immemorial, presiding over yajnas as the most youthful performer and deity ancient and latest at the newest occasions, carry on the cosmic yajna, nourish and augment the universe as your own physical manifestation, and bring us all good fortune and well being of life.",Rigveda,,11,10,Tulsi Ram,,8.0,1.8.11.10 "Indra, lord most potent, highest protector and promoter of the beauty and joy of life, that ecstatic passion of yours which universally pervades, manifests and reveals your might and glory and by which you destroy the negative forces of life, we adore and pray for.",Rigveda,,12,1,Tulsi Ram,,8.0,1.8.12.1 "That omnipotent passion and ecstasy of yours by which you protect and promote the individual soul working with ten faculties of perception and volition, the unchallengeable wind and electric energy, the solar radiation which shakes and vibrates, and the ocean of water on earth and in space, that we adore, that we pray for.",Rigveda,,12,2,Tulsi Ram,,8.0,1.8.12.2 "That power and passion of ecstasy by which you energise and move the river and the sea, the earths and waters like rolling chariots to flow and follow the path of the divine law of nature, that we adore, that we pray for, to follow the path of truth and yajna ourselves too.",Rigveda,,12,3,Tulsi Ram,,8.0,1.8.12.3 "Lord of clouds and mountains, commander of adamantine will and power of ecstasy, pray accept this song of adoration, radiant and pure like sanctified ghrta, by which we adore and pray for that power and ecstasy by which, through your splendour and glory, you reveal yourself in manifestation for ever.",Rigveda,,12,4,Tulsi Ram,,8.0,1.8.12.4 "O lord adorable and worshipped, accept and cherish this song of homage and celebration which rolls and rises and swells you too like the sea, and you too, O lord omnipotent, manifest in glory higher and higher with all modes of protection and promotion.",Rigveda,,12,5,Tulsi Ram,,8.0,1.8.12.5 "The lord self-refulgent, to extend the grace of his love and friendship to us, waxes from heaven and blesses us like intense showers of abundant rain from the regions of light.",Rigveda,,12,6,Tulsi Ram,,8.0,1.8.12.6 The banners of his manifestation and the thunderbolt in his hands exalt his glory as the sun illuminates and glorifies heaven and earth.,Rigveda,,12,7,Tulsi Ram,,8.0,1.8.12.7 "O lord exalted, protector and defender of truth and positive reality, when you strike down hundreds of evils and great calamities, then your glory and the grandeur of your creation rises beyond measure.",Rigveda,,12,8,Tulsi Ram,,8.0,1.8.12.8 "When Indra with sun-rays kills antilife agents such as disease carrying bacteria in the atmosphere, he rises victorious and exalted like fire over forests.$All",Rigveda,,12,9,Tulsi Ram,,8.0,1.8.12.9 "O lord, this ever new divine intelligence of yours constantly operative in nature according to time and seasons is universally sympathetic, loving and honoured, serves life and the environment, and continues to create and cover new forms of life and nature.",Rigveda,,12,10,Tulsi Ram,,8.0,1.8.12.10 "The devotee of Indra and lover of divinities of nature and humanity, enactor of yajna as well as shaped by yajna, continuously performs holy actions with sanctity and faith, creates new forms of holy actions and rises in life by divine songs and tributes in honour of Indra.",Rigveda,,12,11,Tulsi Ram,,8.0,1.8.12.11 "Indra, friend and benefactor of humanity and all loving beings, rises in omnipresent glory to watch and protect the beautiful world of his creation, and, like the prime voice of the Veda, reveals new forms of truth for the dedicated maker of yajnic soma.",Rigveda,,12,12,Tulsi Ram,,8.0,1.8.12.12 "Indra is the lord whom vibrant sages and people in general all adore and exalt, singing hymns of worship in his honour, and I too offer songs of adoration while I offer oblations of ghrta into the vedi of yajna.",Rigveda,,12,13,Tulsi Ram,,8.0,1.8.12.13 "And mother Prakrti, inviolable Nature, too bursts into songs of adoration in honour of self-refulgent Indra, which, being all elevating and inspiring, moves him to protection and advancement of the world of his dynamic creation.",Rigveda,,12,14,Tulsi Ram,,8.0,1.8.12.14 "O lord, the sages who conduct the yajna of divine adoration, and nature’s powers which conduct the yajna of world creation, sing songs for adoration of divinity and for protection of life. O lord divine, let not these conductive powers ever relent in the creative process which is the dynamic course of existence, cosmic yajna.",Rigveda,,12,15,Tulsi Ram,,8.0,1.8.12.15 "Indra, the soma nectar which you infuse in the sun and in the three worlds of experience, i.e., earth, heaven and firmament and which you infuse in the winds and enjoy to the last drop, we pray for.",Rigveda,,12,16,Tulsi Ram,,8.0,1.8.12.16 "And which, O lord of power, you infuse and energise in the far off sea and in this soma distilled by us and enjoy to the last drop - we pray for.",Rigveda,,12,17,Tulsi Ram,,8.0,1.8.12.17 "And you, O lord protector of eternal truth, who lead the yajamana maker of soma to progress in his yajna and songs of adoration and enjoy the soma homage to the last drop, we pray for.",Rigveda,,12,18,Tulsi Ram,,8.0,1.8.12.18 "O dedicated performers of yajna, for the sake of your protection and progress in your acts of homage and adoration, may all these soma joys of life reach you to every generous and brilliant yajaka, to every yajaka of power and prominence, for the elimination of all obstructions in the way of corporate action.",Rigveda,,12,19,Tulsi Ram,,8.0,1.8.12.19 "And may all participants in corporate action join in unison and adore and exalt Indra, greatest protector and promoter of the joy of soma and the united action, with homage, with offers of soma and oblations of havi into the sacred fire of joint and creative living for the common good.",Rigveda,,12,20,Tulsi Ram,,8.0,1.8.12.20 And may the eternal lights of this lord Indra’s splendour and guidance come to bless the generous yajaka with all wealths and honours of the world.,Rigveda,,12,21,Tulsi Ram,,8.0,1.8.12.21 "Saints and sages honour and adore Indra as their first and foremost leader and guide for the destruction of darkness and evil, and their songs of homage and prayer too adore and glorify Indra for the attainment of light and splendour.",Rigveda,,12,22,Tulsi Ram,,8.0,1.8.12.22 With highest songs of adoration and offers of homage we worship omnipotent Indra who listens and responds to our call and prayers and we bow to him for the attainment of strength and splendour.,Rigveda,,12,23,Tulsi Ram,,8.0,1.8.12.23 "Neither heaven nor earth nor the middle regions comprehend the lord of thunderous power, nor do they shake or disengage him. Indeed the universe shines and vibrates by the one and sole power of this lord of splendour.",Rigveda,,12,24,Tulsi Ram,,8.0,1.8.12.24 "Since the learned sages have accepted and followed you as front leader for the attainment of victory in their struggles of life, we pray, may your radiant currents of divine energy reveal your presence and bring us the vision of divinity for our illumination.",Rigveda,,12,25,Tulsi Ram,,8.0,1.8.12.25 "O lord of the thunderbolt, as with your divine might you destroy the negativities of darkness and drought which obstruct the flow of the waters of life, we pray may your divine currents of light and will reveal your power and presence to us.",Rigveda,,12,26,Tulsi Ram,,8.0,1.8.12.26 "Since the sun, by virtue of your might and refulgence reaches and illuminates the three worlds of existence, we pray, your radiations of light reveal your presence and illuminate our soul.",Rigveda,,12,27,Tulsi Ram,,8.0,1.8.12.27 "Since the radiations of your dynamic forces expand day by day, the entire worlds of the expansive universe are sustained in order in obedience to your law.",Rigveda,,12,28,Tulsi Ram,,8.0,1.8.12.28 "Since the entire world of vibrant winds and humanity bow to you in obedience to the divine law, the entire worlds of existence are sustained in the order of the divine law.",Rigveda,,12,29,Tulsi Ram,,8.0,1.8.12.29 "Since you have sustained that sun, radiant light, pure and powerful, the entire worlds of existence observe your divine law.",Rigveda,,12,30,Tulsi Ram,,8.0,1.8.12.30 "Indra, glorious lord of existence, the vibrant sage raises his voice and directs this joyous hymn of adoration and prayer to you in sincerity of thought, word and deed, which rises as if step by step in Holy Communion of yajna to you as to his own friend and brother.",Rigveda,,12,31,Tulsi Ram,,8.0,1.8.12.31 "When in the favourite hall of this lord Indra, the congregations on the yajna vedi, exuberant with soma and fragrance, raise the voice of adoration and prayer in unison aspiring for the milky gifts of yajna—",Rigveda,,12,32,Tulsi Ram,,8.0,1.8.12.32 "Then O lord omnipotent and self-refulgent, like a generous host of cosmic yajna, bring us the wealth of prosperity and progress and a brave and honourable progeny as the first gift and attainment of the yajna.",Rigveda,,12,33,Tulsi Ram,,8.0,1.8.12.33 "When a special yajnic programme for the realisation of special knowledge, power and expertise in a particular field is completed with hymns of thanks and praise to divinity, then Indra, lord omnipotent and omniscient, sanctifies the joint endeavour of holiness and blesses the programme with success. Great is he.",Rigveda,,13,1,Tulsi Ram,,8.0,1.8.13.1 "At the first expansive manifestation of space, at the centre of all divine mutations of nature, he is the efficient cause of nature’s evolution, supreme pilot, most abundant and most glorious, omnipotent victor over conflicts and negativities in the way of evolution of nature and humanity in relation to will and action.",Rigveda,,13,2,Tulsi Ram,,8.0,1.8.13.2 "That Indra, potent and abundant, I invoke for victory in the race for life, for growth and fulfilment. O lord, be our friend, our innermost centre of conscience for our progress, peace and all round well being.",Rigveda,,13,3,Tulsi Ram,,8.0,1.8.13.3 "O lord adorable and adored, Indra, this abundant generosity of yours who create and enact this soma yajna of the universe rains in showers and flows free, in which you rejoice, shine refulgent and rule over the yajnic vedi of nature in evolution.",Rigveda,,13,4,Tulsi Ram,,8.0,1.8.13.4 "Indra, lord of power and potential, bless us with that wealth and prosperity, abundant and versatile, bear and bring us that power and potential full of strength and light of joy which we ask of you and pray for in our joint yajnic efforts of creation and cooperation.",Rigveda,,13,5,Tulsi Ram,,8.0,1.8.13.5 "When the celebrant, perceptive, loud and bold, sings his songs with passion, then, as the songs are accepted and cherished, they rise in response to the acceptance and approval like branches of a tree.",Rigveda,,13,6,Tulsi Ram,,8.0,1.8.13.6 "Indra, listen to the celebrant’s call, create and speak in appreciation as before and, with every delightful song, give holy recognition to the man of good word and action.",Rigveda,,13,7,Tulsi Ram,,8.0,1.8.13.7 "The divine words of this lord, Indra, sparkle and flow like streams down the slopes, Indra who is celebrated as the lord and master of the regions of light and joy.",Rigveda,,13,8,Tulsi Ram,,8.0,1.8.13.8 "And lord and master he is called, of the people also, the one and only master, controller and sustainer. O lord, delight in the soma, songs and acts of homage created, sung and performed by devotees who exalt you with homage and obedience and aspire for sustenance and protection.",Rigveda,,13,9,Tulsi Ram,,8.0,1.8.13.9 "Praise the lord who is wise and all watching and whose glory resounds all over the universe, and whose overwhelming gifts of blessings flow and reach the house of the obedient and generous giver of charity.",Rigveda,,13,10,Tulsi Ram,,8.0,1.8.13.10 "O lord instant mover and omnipresent, mighty wise, pray come to our yajna by the fastest radiations of light draped in beauty and majesty. Peace be with all celebrants, that’s your gift only.",Rigveda,,13,11,Tulsi Ram,,8.0,1.8.13.11 "Indra, lord omnipotent, protector of truth and promoter of the truthful, vest the celebrants with wealth and wisdom and bring honour and fame and riches of immortal value for the wise, bold and brilliant intellectuals.",Rigveda,,13,12,Tulsi Ram,,8.0,1.8.13.12 "Indra, lord of refulgence, I invoke you at the rise of the sun, at the middle of day from the heights of heaven. O lord loving and kind, come by instant radiations of light and take us on with divine blessings.",Rigveda,,13,13,Tulsi Ram,,8.0,1.8.13.13 "Come lord instantly, take us on at the yajna, be kind and gracious, let the flames of fire rise with the joyous music of Vedic hymns and oblations of the gifts of earth. Extend the eternal link of life so that we join you, we join the cosmic yajna, and we join with the life link of our fore-fathers and mother earth, so that we may know that link and live it too with our future generations.",Rigveda,,13,14,Tulsi Ram,,8.0,1.8.13.14 "O lord omnipotent, destroyer of darkness and obstruction, who are far off in space and closest at hand, in the sea and in the skies, wherever and everywhere you are the protector of life and of the food for life.",Rigveda,,13,15,Tulsi Ram,,8.0,1.8.13.15 Let our songs of adoration exalt the lord omnipotent. Let the soma essences of our yajnic performance in unison do honour to the lord. Let the citizens of the world bearing homage of self sacrifice in hand rejoice in the gifts and glories of Indra.,Rigveda,,13,16,Tulsi Ram,,8.0,1.8.13.16 "Vibrant sages, aspirants for protection and progress of the world, exalt Indra with abundant songs of praise with gratitude for divine protection. Indeed, the earths and their children all, like growing branches of a tree, do him honour and celebrate his glory.",Rigveda,,13,17,Tulsi Ram,,8.0,1.8.13.17 "Brilliant people and divine forces of nature all enact and expand the cosmic yajna of the lord’s creation in all the three worlds of heaven, earth and the firmament. Let our voices too celebrate the same omniscient lord of the expansive universe and thereby rise in meaning and value.",Rigveda,,13,18,Tulsi Ram,,8.0,1.8.13.18 "The real celebrant is the person dedicated to the observance of your discipline of divine law , the one who creates and sings songs of adoration according to the seasons of time, songs in which the lord of wonder and majesty is celebrated as radiant and pure who purifies the celebrant too into radiance and sinlessness.",Rigveda,,13,19,Tulsi Ram,,8.0,1.8.13.19 "That same omnipotence of Indra as Rudra, lord of natural justice, is ever awake and shines in the ancient regions of the universe wherein the wise and wakeful sages concentrate and stabilise their mind through meditation in thought experiments.",Rigveda,,13,20,Tulsi Ram,,8.0,1.8.13.20 "O lord, if you graciously accept me as a friend, then save this blind-folded world of ignorance, save this soma vitality of life’s positivity too by which we may win over all the forces of hate and enmity in the world.",Rigveda,,13,21,Tulsi Ram,,8.0,1.8.13.21 "Indra, lord adorable, lord of all adorations, when would your celebrant settle in perfect peace? When would you establish us in the stable wealth of lands, cows and the holy voice, horses, advancement and the ultimate wealth and aim of life?",Rigveda,,13,22,Tulsi Ram,,8.0,1.8.13.22 "O lord beyond age and suffering, mighty adorable forces of nature, gravitation and radiation draw your cosmic chariot. We adore and pray for the favour of such lord of universal joy.",Rigveda,,13,23,Tulsi Ram,,8.0,1.8.13.23 "We worship that universally adored, omnipotent lord with his universal modes of protection and progress who is both just and merciful, promoter and restrainer and who pervades the beautiful world of cosmic existence and watches over the cosmic yajna.",Rigveda,,13,24,Tulsi Ram,,8.0,1.8.13.24 "Help us advance and prosper, lord universally adored and celebrated by sages, protect us with all help and bless us with abundant nutriments for body and mind.",Rigveda,,13,25,Tulsi Ram,,8.0,1.8.13.25 "Indra, lord omnipotent, controller of clouds and mountains, wielder of the thunderbolt of justice and punishment, you are the saviour and protector of the celebrant who thus adores you. I concentrate and direct my thoughtful intelligence with controlled mind arisen from meditation on the laws of universal truth and divine law to you.",Rigveda,,13,26,Tulsi Ram,,8.0,1.8.13.26 "Indra, lord all gracious, engaging your divine forces of cosmic dynamics working in centrifugal and centripetal complementarity and creating the world’s wealth and joy with you, pray come here, shine on top of our joint endeavour of creative production and bless our yajna.",Rigveda,,13,27,Tulsi Ram,,8.0,1.8.13.27 "And let your enlightened celebrants dedicated to the wealth of beauty, grace and culture with love and justice, and all the vibrant communities engaged in creative production come and join this delightful yajnic endeavour for the common good in a state of prosperity and progressive stability.",Rigveda,,13,28,Tulsi Ram,,8.0,1.8.13.28 "All these dynamic communities dedicated to this lord of glory know the highest rung of the existential ladder to attain that state of joy which is in the light of divinity, they join together here on earth on the holy seat of universal yajna and eliminate negativities so that they may attain the state of enlightenment and eternal joy-",Rigveda,,13,29,Tulsi Ram,,8.0,1.8.13.29 This power of universal vision and potential in advance of the cosmic yajna of creative evolution instantly and simultaneously measures and projects the cosmic plan so that it can be watched and assessed on a long term basis from the beginning to the end.,Rigveda,,13,30,Tulsi Ram,,8.0,1.8.13.30 "Indra, this cosmic chariot of yours moving on and on is exuberant and generous, the natural forces which carry it on are mighty, you, lord of infinite actions are generous and inexhaustible, and the homage and prayer offered to you is highly effective and infinitely rewarding.",Rigveda,,13,31,Tulsi Ram,,8.0,1.8.13.31 "Abundant and mighty are your clouds of showers, powerful is your excitement and joy, abundant is the beauty and power of this soma you have created in the world of existence, mighty and far reaching is the beauty of the cosmic dynamics you have enacted and energise, and mighty is the order and command of your invitation to life.",Rigveda,,13,32,Tulsi Ram,,8.0,1.8.13.32 "Indra, I, your celebrant, am vibrant, exuberant and powerful too by your grace. Lord of thunder and clouds, I invoke you who command inexhaustible power and generosity along with your wonderful protections and modes of advancement. You listen and you love and bless the songs of adoration and prayer, and the invocation and prayers addressed to you are powerful and rewarding.",Rigveda,,13,33,Tulsi Ram,,8.0,1.8.13.33 "Indra, lord of universal knowledge, power and prosperity, if I were, like you, the sole master of wealth, wisdom and power in my field, then pray may my dependent and celebrant also be blest with wealth and wisdom of the world. (Let all of us together be blest with abundance of wealth and wisdom under the social dispensation of our system of government and administration.)",Rigveda,,14,1,Tulsi Ram,,8.0,1.8.14.1 "O lord and master of world power and prosperity, Indra, if I were master of knowledge and controller of power, I would love to share and give wealth and knowledge to this noble minded person of vision and wisdom.",Rigveda,,14,2,Tulsi Ram,,8.0,1.8.14.2 "Indra, the divine voice of your omniscience, omnipotence and bliss overflows with universal truth and rectitude of the law of existence and showers the abundance of prosperity and advancement upon the dedicated yajamana who distils and creates the soma of joy for the world.",Rigveda,,14,3,Tulsi Ram,,8.0,1.8.14.3 "Indra, when you are pleased to bless the celebrant with power, prosperity and excellence, then neither mortal nor immortal can restrain the abundant flow of your grace and generosity.",Rigveda,,14,4,Tulsi Ram,,8.0,1.8.14.4 "Yajna, joint creative endeavour which protects and replenishes the earth and environment, pleases and elevates Indra, the ruler, and creates a place of bliss in the light of heaven for the doer.",Rigveda,,14,5,Tulsi Ram,,8.0,1.8.14.5 "Indra, we pray for your power and protection, the lord whose glory rises with the expansive universe and who rule over the entire wealth and power of the worlds of existence.",Rigveda,,14,6,Tulsi Ram,,8.0,1.8.14.6 "When Indra, lord omnipotent and blissful, eliminates all obstructions and negativities from our paths of progress, then we see the entire space in existence shines with light and overflows with the joy of soma bliss.",Rigveda,,14,7,Tulsi Ram,,8.0,1.8.14.7 "When the lord shakes up our psychic energies to the depths and throws out our darkness and negativities, then he sharpens our senses along with pranic energies and opens out our spiritual potential hidden in the cave of the heart.",Rigveda,,14,8,Tulsi Ram,,8.0,1.8.14.8 "The bright and beautiful, blessed and blissful stars and planets of refulgent space, expansive, firm and constant by virtue of the omnipotence of Indra, no one can shake or dislodge from their position of stability.",Rigveda,,14,9,Tulsi Ram,,8.0,1.8.14.9 "Like exulting waves of the sea, this hymn of adoration rises and reaches you, and the vibrations of your joyous response too emanate and pervade everywhere.",Rigveda,,14,10,Tulsi Ram,,8.0,1.8.14.10 "By you the songs of praise and adoration thrive and exalt, by you the songs of celebration and prayer vibrate and fructify. Indeed, you do all the good to the celebrants.",Rigveda,,14,11,Tulsi Ram,,8.0,1.8.14.11 "Radiations of light with expansive vibrations, herbs and trees with branches, leaves and filaments carry the spirit of divinity and nature’s energy to the creative centres of life’s bounty.",Rigveda,,14,12,Tulsi Ram,,8.0,1.8.14.12 "When you fight out the adversaries of life and humanity, you crush the head of the demon of drought and famine with the sea mist and the cloud.",Rigveda,,14,13,Tulsi Ram,,8.0,1.8.14.13 "With your mysterious powers and tactics, you destroy the crafty thieves and saboteurs roaming around even if they have risen to the heights of clouds.",Rigveda,,14,14,Tulsi Ram,,8.0,1.8.14.14 "Indra, protector of the creative joy and prosperity of life and humanity in a state of peace, you being the better and higher of all others, you frustrate, dismiss and dissolve the factious assembly which has failed to be creative and cooperative as a corporate body.",Rigveda,,14,15,Tulsi Ram,,8.0,1.8.14.15 "O celebrants, glorify Indra, universally invoked and praised, the lord who blazes with light and power, serve him with words and actions and let him shine forth in your life and achievement.",Rigveda,,15,1,Tulsi Ram,,8.0,1.8.15.1 "Glorify Indra, who sustains the cosmic yajna in the two worlds, your life here and hereafter, whose cosmic potential sustains heaven, earth and the middle regions, who moves and controls the mighty gusts of winds and motions of mountainous clouds, and who gives us heavenly showers of rain for joy and vital energies.",Rigveda,,15,2,Tulsi Ram,,8.0,1.8.15.2 "Indra, universally praised and celebrated, you rule and shine alone, one, unique, without an equal, to destroy darkness, ignorance and adversities, to control and contain what is won and to manage what is heard and what ought to be heard.",Rigveda,,15,3,Tulsi Ram,,8.0,1.8.15.3 "Indra, lord of adamantine will and generous disposition like clouds of rain, we celebrate and glorify that power and heavenly joy of yours which is virile and generous, heroic in battles and steadfast against challenges, creative in the worlds of existence and gracious in advancement and gifts of bliss.",Rigveda,,15,4,Tulsi Ram,,8.0,1.8.15.4 "We celebrate and adore that power and divine joy of yours by which you reveal the light of life to the mortals from generation to generation and, exalted by which, you shine and rule over the yajnic dynamics of this universe.",Rigveda,,15,5,Tulsi Ram,,8.0,1.8.15.5 "That divine power and joyous generosity of yours, today, saints and scholars of the holy Word and song sing and celebrate as ever before. O lord, conquer and control the waters of space collected in the mighty clouds and let them flow day by day.",Rigveda,,15,6,Tulsi Ram,,8.0,1.8.15.6 "That grandeur and majesty of yours, that power and potential, that continuous act of divine generosity, that adamantine will and force of natural justice and dispensation of the thunderbolt which overwhelms our will and choice commands our sense of discrimination, and we glorify it, we sharpen it, we accept it with adoration.",Rigveda,,15,7,Tulsi Ram,,8.0,1.8.15.7 "The light of heaven glorifies your blazing power, the earth augments your honour and fame, and the rolling floods of water and mighty mountains of majesty do awesome homage to you.",Rigveda,,15,8,Tulsi Ram,,8.0,1.8.15.8 "Vishnu, cosmic dynamics of nature’s expansive sustenance, Mitra, loving and life giving sun, Varuna, soothing and energising oceans of the universe, and the power and force of the showers of cosmic energy all exalt you and receive their life and exaltation from you.",Rigveda,,15,9,Tulsi Ram,,8.0,1.8.15.9 "Most generous and omnificent Indra, in the heart of humanity you arise as the greatest and highest paternal power and presence who sustain the worlds of existence as your darling children all together as one family.",Rigveda,,15,10,Tulsi Ram,,8.0,1.8.15.10 "O lord universally adored, you alone dispel and destroy all the strong holds of darkness, ignorance and evil. There is no one else other than Indra who can exceed your power and performance either now or later.",Rigveda,,15,11,Tulsi Ram,,8.0,1.8.15.11 "Since all people in all their different lands and places invoke and adore you for protection and self fulfilment according to the voice of their own conscience, O lord, be gracious to our people here on earth and let them win the divine gift of eternal joy.",Rigveda,,15,12,Tulsi Ram,,8.0,1.8.15.12 "For peace and settlement of the perfect order, and for honour, dignity and excellence for all of us here on earth, and for our final victory of self fulfilment in ultimate bliss, meditate on the lord’s manifestations, identify with his omnipresence, adore him as the lord of omnipotence, and win the pleasure and grace of Indra.",Rigveda,,15,13,Tulsi Ram,,8.0,1.8.15.13 "With songs of celebration glorify Indra, refulgent ruler of humanity, worthy of adoration, leader, destroyer of evil people, the greatest and most munificent.",Rigveda,,16,1,Tulsi Ram,,8.0,1.8.16.1 "Unto him all songs of adoration return, to him all honours and fame of the world reach, in him they rejoice like streams and rivers reaching and rejoicing in the sea.",Rigveda,,16,2,Tulsi Ram,,8.0,1.8.16.2 "Him with songs of adoration I glorify as the first and highest ruler, constantly active in cosmic dynamics, and the greatest warrior and winner for the celebrant’s good.",Rigveda,,16,3,Tulsi Ram,,8.0,1.8.16.3 "Faultless are his joyous exploits, deep and grave, vast and wide, saviours across the seas of life and givers of victory in the battles of the brave.",Rigveda,,16,4,Tulsi Ram,,8.0,1.8.16.4 "When the call is given and the battle rages, people invoke him for defence, and they win who enjoy the favour and protection of Indra.",Rigveda,,16,5,Tulsi Ram,,8.0,1.8.16.5 "Men of vision and wisdom celebrate him with inspiring songs and noble actions while average people please him with usual performance of their daily duties. This lord Indra is the creator, controller and dispenser of wealth and rewards.",Rigveda,,16,6,Tulsi Ram,,8.0,1.8.16.6 "Indra is Brahma, great and omniscient, the all watching seer, invoked, adored and worshipped by all, universally in many ways. He is really great, magnanimous by virtue of his great actions.",Rigveda,,16,7,Tulsi Ram,,8.0,1.8.16.7 "He is adorable with songs of praise, worthy of invocation and homage, eternal, ever true, and by his essential nature he is omnipotent, all creator, all maker of forms, and all alone by himself, he is the power supreme over all.",Rigveda,,16,8,Tulsi Ram,,8.0,1.8.16.8 "All people, all communities, all nations adore and exalt Indra, with inspiring verses of Rgveda, with sweet songs of Samaveda and with the exhilarating gayatri verses.",Rigveda,,16,9,Tulsi Ram,,8.0,1.8.16.9 "All people, communities and nations adore and exalt Indra who brings wealth, peace and prosperity to humanity, creates light and hope for their battles of life, and challenges and destroys enemies by fighting them out.",Rigveda,,16,10,Tulsi Ram,,8.0,1.8.16.10 "He, Indra, lord of deliverance and giver of fulfilment, invoked and adored by all, pilots us across the seas of life by the boat of divine guidance and saves us against all jealousies, enmities and negativities of the world.",Rigveda,,16,11,Tulsi Ram,,8.0,1.8.16.11 "Indra, lord of power and giver of fulfilment, by gifts of science and energy and with noble acts and persistent endeavour, lead us well by noble paths to peace, prosperity and well being.",Rigveda,,16,12,Tulsi Ram,,8.0,1.8.16.12 "Indra, lord omnipotent and omnipresent, we hold the yajna and distil the soma of life in your service. Come, grace this holy seat of my yajna dedicated to you, watch my performance, enjoy the soma, and protect and promote the yajna for the beauty and joy of life.",Rigveda,,17,1,Tulsi Ram,,8.0,1.8.17.1 "Let the radiant waves of cosmic energy engaged in the service of divinity bring you here. Pray listen to our songs of prayer and adoration.$Dedicated to divinity and the divine voice, meditating on the divine presence with concentrated mind and soul, living in truth the beauty of life and ex pressing the ecstasy of soma, we invoke and wait for Indra, original maker and lover of soma, to come and bless us.",Rigveda,,17,2,Tulsi Ram,,8.0,1.8.17.2 "O lord of cosmic beauty, come to us, listen to our song of adoration and drink of the soma distilled by us with intense love and devotion.",Rigveda,,17,3,Tulsi Ram,,8.0,1.8.17.3 "I create and pour the soma into the body spaces of your creation, taste the sweets with your tongue and let the exhilaration of honey radiate to every particle of the cosmic body.",Rigveda,,17,4,Tulsi Ram,,8.0,1.8.17.4 "May the soma be delicious to your taste, O connoisseur of soma, may the honey sweets be exhilarating to your body, and may the soma bring peace and joy to your heart.",Rigveda,,17,5,Tulsi Ram,,8.0,1.8.17.5 "O lord of cosmic vision, let this soma distilled and seasoned, radiate to you from sense to the spirit, inspiring, soothing and beatifying like a bride on top of her beauty and virgin grace.",Rigveda,,17,6,Tulsi Ram,,8.0,1.8.17.6 "In the ecstasy and exhilaration of soma, Indra, lord mighty of head and arms joined at the neck and vast of cosmic belly space, destroys the dark forces of life.",Rigveda,,17,7,Tulsi Ram,,8.0,1.8.17.7 "Indra, ruler and ordainer of the world by your power and splendour, come to us and, O dispeller of darkness, go forward, destroy the evils and adversities of ignorance, injustice and poverty.",Rigveda,,17,8,Tulsi Ram,,8.0,1.8.17.8 "Indra, ruler and ordainer of the world by your power and splendour, come to us and, O dispeller of darkness, go forward, destroy the evils and adversities of ignorance, injustice and poverty.",Rigveda,,17,9,Tulsi Ram,,8.0,1.8.17.9 "Let your arms of law and order be long and far reaching by which you protect and provide peace, prosperity and security for the self-sacrificing performer of yajna who creates soma for the common good.",Rigveda,,17,10,Tulsi Ram,,8.0,1.8.17.10 "Indra, this soma pure and sanctified on the holy grass of yajna vedi, is dedicated to you. Come fast, you would love it, drink and enjoy, and protect and promote it for the good of all.",Rigveda,,17,11,Tulsi Ram,,8.0,1.8.17.11 "Lord self-refulgent creator of stars and planets, glorious adorable, this cosmic soma of the universe of your creation is for the joy of life. Therefore, O lord imperishable, you are invoked and adored with love and faith.",Rigveda,,17,12,Tulsi Ram,,8.0,1.8.17.12 "O lord, the sun on high which neither falls nor allows others, planets and satellites, to fall is your creation and it is the protector and sustainer of the vault of heaven and the firmament. On this we meditate and concentrate our mind.",Rigveda,,17,13,Tulsi Ram,,8.0,1.8.17.13 "O lord of human habitations, creator of the cosmic home of life, may the centre column of our house be firm. May the lord be the protective armour of the makers of soma. May Indra, lover of soma to the last drop, be destroyer of the strongholds of evil which nevertheless persist through time, and may the lord be friends with the sages.",Rigveda,,17,14,Tulsi Ram,,8.0,1.8.17.14 "Challenger of poisonous negativities, adorable, giver of earthly prosperity and words of vision and wisdom, Indra by himself alone eliminates many evils. Let the devotee with inspired adoration invoke the refulgent omnipresence of Indra before his inner vision to bless his consciousness and to protect and promote it to universal awareness of the divine presence.",Rigveda,,17,15,Tulsi Ram,,8.0,1.8.17.15 "Let mortal humanity ask for unique favours of these Adityas, brilliant children of Mother Nature, that is, nature’s powers of light, energy and peace, seek for wealth, honour and excellence of life in a state of peace and progress, and live under the inspiration and guidance of nature, her forces of thought, energy and stability without violating nature’s law.",Rigveda,,18,1,Tulsi Ram,,8.0,1.8.18.1 "Irresistible are the paths and laws of these brilliant powers of nature, undaunted are they, protectors and promoters, and they increase the peace and prosperity of life (if you presume not to challenge and violate them).",Rigveda,,18,2,Tulsi Ram,,8.0,1.8.18.2 "May Savita, life generating sun, Bhaga, inexhaustible wealth and power of divinity, Varuna, oceans of space and divine generosity, Mitra, divine love and warmth of life, and Aryaman, divine laws of the motions of stars, planets and galaxies, guide and lead us to that peace and prosperity which we pray for and which, we wish, may ever increase.",Rigveda,,18,3,Tulsi Ram,,8.0,1.8.18.3 "Imperishable nature, mother Infinity universally loved and adored, self-refulgent divinity, giver of security in prosperity against adversity, pray come and bring us best of life’s happiness and well being along with brilliant powers of generosity, intelligence and fearless rectitude.",Rigveda,,18,4,Tulsi Ram,,8.0,1.8.18.4 "Those children of divinity, sages, scholars and redoubtable warriors, pure at heart and great performers of boundless possibilities, know how to remove jealousies, fight out enmities and eliminate sin and crime.",Rigveda,,18,5,Tulsi Ram,,8.0,1.8.18.5 "May Aditi, Mother Nature, her intelligence, energy and stability, preserve, protect and promote our cattle, property and perception day and night. May the light of divinity, always promotive of positivity, save us from sin.",Rigveda,,18,6,Tulsi Ram,,8.0,1.8.18.6 "May that beneficent intelligence of the light of divine Mother Nature come to us day by day with her protective faculties, do us good and ward off errors, obstructions, negative values and misbeliefs.",Rigveda,,18,7,Tulsi Ram,,8.0,1.8.18.7 And may nature’s complementary powers of all round protection and growth bring us good and peace and keep off all sin and evil of body and mind from us.,Rigveda,,18,8,Tulsi Ram,,8.0,1.8.18.8 "May Agni, divine fire of life, with its radiations of heat and light, do us good. May the sun shine warm for the good of all in peace. May the wind blow fragrant and free and bring us the breath of life for all in peace, and may all the divinities of Mother Nature drive away and keep off all negativity and adversities from humanity.",Rigveda,,18,9,Tulsi Ram,,8.0,1.8.18.9 "May the Adityas, powers of light and life in nature and humanity, drive away all disease of body and mind and keep off negativities of thought and intelligence from us. May the children of imperishable divinity keep us safe, far away from the onslaughts of sin and adversity.",Rigveda,,18,10,Tulsi Ram,,8.0,1.8.18.10 "May the Adityas, divine harbingers of light and life, drive away from us all forms of violence and enmity. May they ward off all those stupid fools who lack understanding and refuse to think positively. May the pioneers of enlightenment who know the world and all its ways eliminate hate and malignity from the world of humanity.",Rigveda,,18,11,Tulsi Ram,,8.0,1.8.18.11 "O Adityas, children of the light of life eternal, holy givers of the best of life, thought and action, bring us that peace and joy which gives us freedom, that freedom which saves and liberates even the worst of sinners from sin and evil.",Rigveda,,18,12,Tulsi Ram,,8.0,1.8.18.12 Let the mortal who of his own evil nature seeks to injure us by his evil design perish in consequence of his own evil actions. Let such a man be off from us.,Rigveda,,18,13,Tulsi Ram,,8.0,1.8.18.13 "Let the sin itself consume and wholly destroy that sinner, evil designer, maligner, mortal enemy of humanity who is a treacherous double dealer and seeks to destroy us.",Rigveda,,18,14,Tulsi Ram,,8.0,1.8.18.14 "O Vasus, brilliant and benevolent providers of peace and settlement for humanity, stand by those who are simple, honest and innocent. In your heart of hearts you know the nature and character of mortal humanity and closely discriminate between the double dealer and the person who is not a double dealer. Stand by the pure at heart, we pray.",Rigveda,,18,15,Tulsi Ram,,8.0,1.8.18.15 "We pray for the peace and protection of the mountains and the clouds. We pray for the peace and protection of the running waters. May heaven and earth, divine intelligence and holy mother, keep off sin and evil, suffering and disease from us. (Our choice and prayer is freedom from sin and suffering.)",Rigveda,,18,16,Tulsi Ram,,8.0,1.8.18.16 "O Vasus, providers of settlement, peace and joy, Adityas, holy powers of light and life in nature and humanity, we pray, be our guides and pilots and, by your saving ark of life and destiny, lead us over the sins and sufferings of the world with the peace and felicity of the life divine.",Rigveda,,18,17,Tulsi Ram,,8.0,1.8.18.17 "O Adityas, refulgent lords of light and mighty masters of life giving energies, for the joyous living and longevity of our children and their off-spring, create and bring the holy gift of good health and long life of peace and felicity.",Rigveda,,18,18,Tulsi Ram,,8.0,1.8.18.18 "O Adityas, mighty masters of refulgence and teachers of the secrets of good health and long life of felicity, the yajna, holy act of creativity, is your love and inward inspiration. That act we have performed close to you. Pray know, appreciate and be kind and happy with us. We are yours, we abide in your light, and we are of the same order of humanity as you, one with you.",Rigveda,,18,19,Tulsi Ram,,8.0,1.8.18.19 "For the sake of a long life of peace and felicity, we approach the brilliant and benevolent lord of the winds of life and life’s energy, the protective and saviour forces of life, the Ashvins, complementary forces of the dynamics of development, Mitra, powers of love and friendship, and Varuna, powers of judgement and justice, all in nature as well as in humanity, we pray for inspiration and enact as a holy performance of yajna a vast home of peace and freedom for humanity on the earth and her environment.",Rigveda,,18,20,Tulsi Ram,,8.0,1.8.18.20 "O Mitra, powers of universal love and friendship, Aryaman, guides and pioneers of humanity, and Varuna, powers of universal judgement and justice, and all ye peoples of the world, unite, create and give us a happy home on earth blest with threefold freedom from ignorance and darkness, injustice and violence, and poverty and inequality, admirable as free from sin and evil and the scourge of fear and terror.",Rigveda,,18,21,Tulsi Ram,,8.0,1.8.18.21 "O Adityas, powers of light and life, givers of enlightenment, human as we are, all kindred of the fact of death, pray give us the longest span of life for the joy of living and then help us cross over to the life beyond death.",Rigveda,,18,22,Tulsi Ram,,8.0,1.8.18.22 "Praise the self-refulgent lord giver of heavenly bliss whom the divinities of light and enlightenment hold and reflect in all his glory, Agni, the lord adorable, all pervasive yet uninvolved, whom the noble and learned people perceive, realise and worship as the one worthy of worship.",Rigveda,,19,1,Tulsi Ram,,8.0,1.8.19.1 "O vibrant scholar, worship Agni, lord of light and enlightenment, infinitely giving, awfully wondrous and self-refulgent, and the sole leader and controller of the world. Worship Him, the lord eternal, O generous man, in order that you may participate in this yajnic system of the lord’s universe which is full of love without violence and overflows with the blissful joy of soma, an inspiring invitation to live and act as the child of divinity.",Rigveda,,19,2,Tulsi Ram,,8.0,1.8.19.2 "We choose to worship you, Agni, most adorable, worthy of worship, self-refulgent lord over the divinities of existence, imperishable and eternal creator of the yajna of this universal order of the world.",Rigveda,,19,3,Tulsi Ram,,8.0,1.8.19.3 "We worship Agni, protector and promoter of energy and men of energy, lord of grandeur and glory and the holy refulgence of nature that shines bright with the highest flames of fire and light. In the light and fire of cosmic yajna, He is the giver of joy in the light of day and the bliss of peace in the night, and He is the giver of the nectar of pleasure in the liquid flow of water and the dynamics of karmic flow.",Rigveda,,19,4,Tulsi Ram,,8.0,1.8.19.4 "The mortal man who performs yajna, creative activity without violence, and offers homage by giving in honour of Agni with holy fuel or with havi in ghrta and fragrant materials with the chant of Vedic verses enjoys the peace and bliss of life day and night.",Rigveda,,19,5,Tulsi Ram,,8.0,1.8.19.5 "His horses speed on at the fastest and hasten him to victory. His honour and fame shine the brightest. Whatever he does in honour of the divinities or in service to mortal humanity, sin and pride never touch him nor does it pollute his action.",Rigveda,,19,6,Tulsi Ram,,8.0,1.8.19.6 "O lord creator of energy and master controller of strength and power, let us, by yajnic experimentations of various forms of heat and light, all your gifts, be masters of fire energies and light radiations. You are the bravest holy power. Pray be ours, close to us as master giver and power divine.",Rigveda,,19,7,Tulsi Ram,,8.0,1.8.19.7 "Agni is worthy of praise and admiration as a friendly guest of honour and worthy to be known as a saviour like a chariot leading to cherished destinations. Abiding in you and strengthened by you, O lord, dedicated practitioners rise to be men of perfect success in peace and bliss since you are the ruler and controller of all forms of the wealth of existence.",Rigveda,,19,8,Tulsi Ram,,8.0,1.8.19.8 "O lord of universal wealth and grandeur, Agni, we pray, may the mortal come to sure success and good fortune who gives in charity and performs acts of yajnic creativity with love and without violence. May such a man be worthy of praise and appreciation with holy acts of intelligence and may he be rich in acquisitions and liberal in dispensations of charity.",Rigveda,,19,9,Tulsi Ram,,8.0,1.8.19.9 "The man for whose acts of yajna you rise high and stay constant is blest with brave progeny and achieves all round success in life. He is blest with horses and incoming wealth and honour. Surrounded by the wise, he is blest with praise and high appreciation. Supported by the brave, he achieves fulfilment in whatever he does and whatever he wants to do.",Rigveda,,19,10,Tulsi Ram,,8.0,1.8.19.10 "Blest is the man in whose house Agni, lord of universal acceptance with faith and reverence, through the divine fire form of yajna, receives oblations of holy food and Vedic songs of praise and the fire sends up yajnic food to nature’s divinities. He achieves total fulfilment in every field of life through the bounties of divine nature.",Rigveda,,19,11,Tulsi Ram,,8.0,1.8.19.11 "And O child of strength born of yajnic endeavour and sustainer of vitality in human affairs, O Vasu, all pervasive divine fire, living shelter of all, convert the song of the vibrant scholar celebrant to super mortal prayer and raise it to reach the heights of divinity.",Rigveda,,19,12,Tulsi Ram,,8.0,1.8.19.12 "One who lights the versatile yajnic fire and thereby whole heartedly serves the fire divine of imperishable flames with oblations of sacred havis, reverence and holy words of prayer never falls, never fails in life.",Rigveda,,19,13,Tulsi Ram,,8.0,1.8.19.13 "The mortal who serves Aditi, immortal fire of mother Infinity, with blazing fuel within the radiance of its own laws is blest with the wealth and splendour of all orders of intelligence, honour and fame and surpasses all people of the other order like a captain on the helm crossing the stormy seas.",Rigveda,,19,14,Tulsi Ram,,8.0,1.8.19.14 "Agni, lord of light and life, give us that splendour of spirit and intelligence which may challenge and overcome any voracious friend at the door, in the heart and home, and counter the wealth of any evil minded person anywhere in life.",Rigveda,,19,15,Tulsi Ram,,8.0,1.8.19.15 "Agni, lord of light and life, we worship, pray for and try to acquire that light of vision and discrimination of intelligence of yours by which Varuna, man of judgement and justice, Mitra, man of love and friendship, Aryaman, guide and pioneer of society, the Ashvins, complementary agents of development and progress, and Bhaga, man of power, fame and honour, envision things in unison, discriminate right from wrong, and declare for all to see and follow the right so that thereby, O Indra, ruling lord and power version of Agni, we all, most keen to know the paths of progress and follow them, may advance with the power of our will and knowledge under your guidance and protection.",Rigveda,,19,16,Tulsi Ram,,8.0,1.8.19.16 "Agni, self-refulgent lord of life, vibrant presence of the universe, surely they are the wise and holy men and they are the blessed men of noble thought and study worthy of reverence who hold on to the light of your presence in the heart and meditate on the presence as the lord observant of humanity and as the high priest of the cosmic yajna.",Rigveda,,19,17,Tulsi Ram,,8.0,1.8.19.17 "Lord of glory and divine grace, Agni, they alone in reality organise the yajna vedi, they really offer the oblations into the sacred fire, they in truth endeavour to distil the soma of joy in the light of divinity, they in ultimate terms win the wealth of life by their struggle of life, who concentrate their hopes and ambitions in you and attribute and dedicate all their success, honour and fame to you.",Rigveda,,19,18,Tulsi Ram,,8.0,1.8.19.18 "Lord of beauty and glory, may the yajna fire with offers of oblations be auspicious for us. May our charity be auspicious. May our yajna and all other acts of kindness and love free from violence be auspicious. And may all the appreciation and praise of our acts and behaviour be auspicious and fruitful.",Rigveda,,19,19,Tulsi Ram,,8.0,1.8.19.19 "Agni, leading light of life, turn the mind by which you challenge the adversary in battles and win for us to gracious goodness in the victory over the forces of darkness. Reduce the many strongholds of the violent adversaries to nullity so that by your kindness and favours we may win what we desire in peace.",Rigveda,,19,20,Tulsi Ram,,8.0,1.8.19.20 "With words of praise I celebrate Agni, sacred fire energy, benefactor of humanity whom brilliant scholars honour and elevate as messenger, speedy ministrant, most valuable and adorable, and bearer of oblations to the divinities of nature.",Rigveda,,19,21,Tulsi Ram,,8.0,1.8.19.21 "O yajaka, you sing and celebrate Agni and offer libations of holy food to the flaming, ever youthful and brilliant fire of yajna which, when fed on ghrta and sung in sacred song, gives you strength and vigour in return for the homage.",Rigveda,,19,22,Tulsi Ram,,8.0,1.8.19.22 "When the fire of yajna fed on ghrta rises in flames with a crackle up and down, then it displays its form and power like an earthly version of the sun radiating its light.",Rigveda,,19,23,Tulsi Ram,,8.0,1.8.19.23 Agni is the divine power which receives and carries the holy materials to the divinities by its fragrant vedi-mouth of fire. It is the benefactor of humanity and gives the choicest good things to all. It is the agent of good action and illuminator of the paths of piety. It is the high priest of universal yajna and an immortal divine power.,Rigveda,,19,24,Tulsi Ram,,8.0,1.8.19.24 "Agni, light and life of the world, child of omnipotence and creator of the mighty cosmos, mortal as I am, if I could worship you and were to become like you, I too would be an immortal, great adorable friend of the world of existence.",Rigveda,,19,25,Tulsi Ram,,8.0,1.8.19.25 "Agni, light of life, haven and home of humanity, let me not worship you for the sake of something despicable. Lord adorable, nor must I pray to you for something evil. Let not my own admirer, say my son or my disciple, be stupid and dull, nor malignant, nor sinful.",Rigveda,,19,26,Tulsi Ram,,8.0,1.8.19.26 "Just as the son is cherished in the father’s home and then the son looks after the parents, similarly Agni is cherished in the house of yajna and may Agni carry our oblations to the divinities.",Rigveda,,19,27,Tulsi Ram,,8.0,1.8.19.27 "Agni, light of life all pervasive, shelter home of humanity, mortal as I am, I pray, may I, by the closest protections of the power divine always enjoy the love and favour of the lord.",Rigveda,,19,28,Tulsi Ram,,8.0,1.8.19.28 "By virtue of your mercy and grace, let me love you with yajnic life of holy action. By virtue of your acceptance, appreciation and generosity, let me serve you with all that you have given me. The wise say that you are the wisest, most high, and foremost leader and guide, O shelter of humanity. O lord, be pleased and generous to bless me that I may offer and sing praises in honour of your glory.",Rigveda,,19,29,Tulsi Ram,,8.0,1.8.19.29 "Agni, lord of universal love and friendship, he whose love and friendship, devotion and dedication, you accept into your kind care thrives under your protection and promotion and advances in life with noble and heroic progeny, moving from victory to glory.",Rigveda,,19,30,Tulsi Ram,,8.0,1.8.19.30 "Agni, giver of the showers of joy in life, the world of your creation flows on like drops of soma from the press, colourful, crackling voluble, exciting and fresh through the seasons, bright and beautiful, passionately lovable. You are darling of the glory of dawns and you shine ever in the glimmerings of the dusk and reflect in the ripples of water.",Rigveda,,19,31,Tulsi Ram,,8.0,1.8.19.31 "Blest with wealth and knowledge and bearing gifts of homage, for ultimate protection and further advancement, we have come to the lord almighty of a thousand forces of light and arms, object of universal love and adoration, blazing ruler of the universe and a scourge of the evil destroyers.",Rigveda,,19,32,Tulsi Ram,,8.0,1.8.19.32 "Of you, Agni, lord and light of the universe, on whom do other lights such as the sun depend like branches of the tree, I sing like a poet and, celebrating your ruling orders of the people, I enjoy the honour and pleasures of the world of your creation.",Rigveda,,19,33,Tulsi Ram,,8.0,1.8.19.33 "O Adityas, generous givers of light and life free from malice and jealousy, of all the people of wealth, honour and power, whoever the mortal you guide and lead across the world of karma and consequence, he is the man of good fortune.",Rigveda,,19,34,Tulsi Ram,,8.0,1.8.19.34 "Adityas, powers and givers of light and justice, rulers of the bright order over people, punish whoever does evil and violence toward the law abiding citizens. O Vauna, ruling power of judgement and justice, Mitra, men of love and friendship, and Aryaman, guides and pioneers of the nation, let us be cooperative participants to take over the reins of your law and order of the truth and justice of your vision.",Rigveda,,19,35,Tulsi Ram,,8.0,1.8.19.35 "May the lord sustainer of all life and destroyer of negativities, protector against the wicked, most liberal, most respectable defender of truth and goodness, I pray, bless us with many manly sons in the family and give them all noble wives.",Rigveda,,19,36,Tulsi Ram,,8.0,1.8.19.36 "May the lord omnipresent, master ruler of all moving things and the three worlds, supporter of all liberal people, be my ultimate guide, inspiration, and abode at the end of my life of karma, moving as I am towards him with concentration on good things in thought and action.",Rigveda,,19,37,Tulsi Ram,,8.0,1.8.19.37 "Come Maruts, warriors of nature and humanity. Do not hurt nor destroy the innocent. Already on the move as ever, pray do not tarry any more far away. Heroes of equal passion, will and desire to accomplish your mission, you can bend even the firmest forces of violence and bring them to reason.",Rigveda,,20,1,Tulsi Ram,,8.0,1.8.20.1 "Mighty leaders of will and intelligence, lovers and protectors of the good, destroyers of want and suffering, honoured and invoked by all, come right now at the fastest by blazing chariots of the strongest wheel with forces of thunder and join our yajnic programme of creation and development with abundant food and energy.",Rigveda,,20,2,Tulsi Ram,,8.0,1.8.20.2 We know the virile Maruts dedicated to peace and justice against violence and injustice. They are harbingers of rain showers of plenty as participative agents of the cosmic will working in the dynamics of nature and humanity.,Rigveda,,20,3,Tulsi Ram,,8.0,1.8.20.3 "O self-refulgent Maruts, when you in your blazing armour stir and move, islands sink at their banks, the evil stand still, both heaven and earth shake and the deserts rage with flying sands.",Rigveda,,20,4,Tulsi Ram,,8.0,1.8.20.4 "At your move to battle, fixed mountains roar, ancient trees crack and crackle, and the earth shakes under the force of your pressure.",Rigveda,,20,5,Tulsi Ram,,8.0,1.8.20.5 "O Maruts, for the expansion of your force and power on the march, the vast skies give way farther and farther as the heroes of mighty arm put on and display their armour on their person.",Rigveda,,20,6,Tulsi Ram,,8.0,1.8.20.6 "These mighty heroes, blazing bright in magnificence, commanding force and power of excellence, generous with moral rectitude, far from crookedness and unshakably upright in conduct, wear and express the grace of culture and behaviour in keeping with their innate merit and dedication to the defence of mother earth and her children.",Rigveda,,20,7,Tulsi Ram,,8.0,1.8.20.7 "The missile of these protectors, sustainers and defenders of the earth is shot by the force of sounds in the golden interior of the carrier chariot. May these heroes, friends of the earth, nobly born and trained, great and glorious, stand for our maintenance, food and energy, comfort, love and cooperation.",Rigveda,,20,8,Tulsi Ram,,8.0,1.8.20.8 "O generous yajakas, makers of soma, bear and bring homage in thankful response to the generous and mighty force of the Maruts led on the march by a great and formidable generous commander.",Rigveda,,20,9,Tulsi Ram,,8.0,1.8.20.9 "O Maruts, stormy troops of nature and leading warriors of the human nation, come freely like the mighty high flying eagle birds and bring us holy yajnic inputs for development and human progress for our protection and advancement by your strongly built chariot drawn by mighty forces, bearing loads of riches in generous plenty for our spiritual and material well being.",Rigveda,,20,10,Tulsi Ram,,8.0,1.8.20.10 "The turn out, uniform and movement of these Maruts is steady and alike. So are their golden badges on the shoulders, and their weapons too shine uniformly in their hands.",Rigveda,,20,11,Tulsi Ram,,8.0,1.8.20.11 "Bold and fearsome are they, vigorous and generous, strong of arm, so that they don’t have to exert to defend their bodies and battle formations. Their arms and ammunitions are safe and strong, ready in position in their chariots, and in their battles they come out victorious with credit and admiration.",Rigveda,,20,12,Tulsi Ram,,8.0,1.8.20.12 "Ever ready and on the move without relent, their name and fame is unique, wide as the sea and expansive. So is their courage and patience to be enjoyed like ancestral heritage.",Rigveda,,20,13,Tulsi Ram,,8.0,1.8.20.13 "Honour the Maruts, celebrate them all closely and fervently. As the spokes of the wheel are all equal, so all of these shakers of the evil and the wicked are equal, none is the highest, none the lowest. Hence also the gifts of protection and security of all of them are equally great.",Rigveda,,20,14,Tulsi Ram,,8.0,1.8.20.14 "Fortunate is that man, and prospers, O Maruts, who has been under your care and protection since early dawns and who for sure remains under your care for now and all time.",Rigveda,,20,15,Tulsi Ram,,8.0,1.8.20.15 "O Maruts, leading lights of life, movers and shakers of negativities and opposition, whoever the man with yajnic gift when you approach to protect and partake of his offerings, is blest with peace and comfort and he prospers with honour and fame and wins victories in the battles for food, energy and wealth with prestige.",Rigveda,,20,16,Tulsi Ram,,8.0,1.8.20.16 "As the Maruts, youthful children of Rudra, cosmic justice, light divine and universal life-giving intelligence, would wish, so may it be with us and all.",Rigveda,,20,17,Tulsi Ram,,8.0,1.8.20.17 "There are those people who honour the virile and generous Maruts, warriors and rain bearers of the nation. There are also those generous and charitable people who act and conduct themselves according to the Maruts’ good wishes. For this reason, O youthful heroes, come and promote us with a very liberal and sympathetic heart as your own.",Rigveda,,20,18,Tulsi Ram,,8.0,1.8.20.18 "As a farmer yokes and exhorts his bulls while ploughing the land, so should you, O manager of the nation, appreciate and celebrate the youthful, virile, generous and purifying Maruts, exhorting them with exciting words of latest praise and commendation.",Rigveda,,20,19,Tulsi Ram,,8.0,1.8.20.19 "Those who accept challenges of hostile and formidable forces in battles of the human nation in the world and, like a veteran celebrated boxer, repulse the challengers and win, those virile Maruts, generous as cloud bearing winds, handsome as the golden moon, and most reputed in humanity, O poet, sing and celebrate in spontaneous and most exciting words and voice.",Rigveda,,20,20,Tulsi Ram,,8.0,1.8.20.20 "O Maruts, heroes of equal mind bound in brotherhood, even cows, by virtue of the same species sit together and love each other under your kind care even though they may be moving around in different directions.",Rigveda,,20,21,Tulsi Ram,,8.0,1.8.20.21 "Mortals too, O Maruts, singing and dancing celebrants of life wearing golden corselet on the chest, come to realise their kindred unity under your kind care and direction. Sing and speak to us over and above us since our brotherhood with you is always inviolable.",Rigveda,,20,22,Tulsi Ram,,8.0,1.8.20.22 "O Maruts, sojourners of lands and skies, moving in formations of seven coursers, noble and generous friends of the community, bring in for us medicaments of the air for our health and environment.",Rigveda,,20,23,Tulsi Ram,,8.0,1.8.20.23 "O heroes of lands and seas and skies, free from hate, jealousy and enmity, bring us that tactic and policy and modes of defence and protection by which you guard the sea, repulse encroachment, and dig and construct tanks and wells and give them to people. O heroes of peace and well-being, be good and kind with safeguards of all type, safe guards and defences of auspicious and benevolent kind.",Rigveda,,20,24,Tulsi Ram,,8.0,1.8.20.24 "O Maruts, who sit on the holy seat of yajna, bring us the sanatives and medicaments that are in the rivers and the seas, in the darkness of caves, in the oceans and on the mountains.",Rigveda,,20,25,Tulsi Ram,,8.0,1.8.20.25 "O Maruts, you watch the world and all that it contains. You bear and bring all that knowledge and competence on your person, and with that pray, bless our physical body system and our body politic. By virtue of that knowledge and experience speak to us. O heroes of nature and humanity, cure the weakness, sin and suffering of our sick and restore to full health and efficiency whatever is broken and lost.",Rigveda,,20,26,Tulsi Ram,,8.0,1.8.20.26 "O lord sublime, eternal, first and most excellent, we, bearing almost nothing substantial but praying for protection and advancement, invoke you in our battle of life for food, energy, knowledge and ultimate victory.",Rigveda,,21,1,Tulsi Ram,,8.0,1.8.21.1 "We approach you for protection and success in every undertaking. O lord youthful and blazing brave who can challenge and subdue any difficulty, pray come to our help. Indra, friends and admirers of yours, we depend on you alone as our sole saviour and victorious lord and choose to pray to you only as the lord supreme.",Rigveda,,21,2,Tulsi Ram,,8.0,1.8.21.2 "Come lord of cows, horses and fertile lands, giver and protector of the nation and its glory, knowledge and wisdom and our creative activities, the somas of our success are for you to appreciate. O lord of life and life’s joy of soma, come and join the ecstasy of our achievement and its celebration.",Rigveda,,21,3,Tulsi Ram,,8.0,1.8.21.3 "Bereft of any permanent brotherhood in mortal humanity, we are drawn by ourselves to you, enlightened as we are and universal brother as you are in kinship divine. O lord of universal vigour and generosity, with all the world regions you command, come with the glory of all those worlds, join our soma celebrations, accept our devotion and protect this social order.",Rigveda,,21,4,Tulsi Ram,,8.0,1.8.21.4 "Nestled like birds in the nest, in your exuberant, exciting, honey sweet yajnic world of light and joy overflowing with delicacies of food and drink, we bow to you and worship you in thankfulness.",Rigveda,,21,5,Tulsi Ram,,8.0,1.8.21.5 "Profusely with this salutation and homage, we honour and praise you and pray to you again and again. Why do you hesitate, in thought? O lord of the moving world, we have our desires and ambitions. You are the giver of fulfilment. We are here, our prayers are here, and we are yours. We have our thoughts and intelligence too, hence we pray: Grant our prayers without delay.",Rigveda,,21,6,Tulsi Ram,,8.0,1.8.21.6 "O lord of the thunderbolt, mountains and the clouds, ruler of the world, Indra, it is not that we are just new to your beneficence, protection and promotion, we have indeed enjoyed and known your wealth and munificence since time immemorial.",Rigveda,,21,7,Tulsi Ram,,8.0,1.8.21.7 "O lord of might, wielder of the thunderbolt of justice and power, we know and enjoy your love and friendship and your liberal provisions of life’s enjoyment, and the same we solicit of you. And we pray, O lord of the golden helmet, power and knowledge, giver of peace and settlement, establish us in this noble order of lands and cows, food and energy, knowledge and action and the holy life of freedom and happiness.",Rigveda,,21,8,Tulsi Ram,,8.0,1.8.21.8 "O friends, for the peace, freedom, progress and protection of you all, I pray to the same Indra, lord almighty, who has provided this beautiful world of joy for us since the very time of creation.",Rigveda,,21,9,Tulsi Ram,,8.0,1.8.21.9 "He alone is happy indeed and prospers who glorifies Indra, lord of the moving universe, protector and promoter of truth and reality and ruler and justicier of humanity, who, lord almighty, weaves for us this web of a hundredfold variety of earthly provision and all attainable possibility for the celebrants.",Rigveda,,21,10,Tulsi Ram,,8.0,1.8.21.10 "By you alone as our friend and comrade, O lord almighty, generous giver, can we counter a gasping contestant in this settled world order of humanity full of lands and cows, blest as we are with the light of knowledge and culture.",Rigveda,,21,11,Tulsi Ram,,8.0,1.8.21.11 "Indra, lord of power and light of life, universally invoked, let us win over the violent in the struggle of life, discipline and subject to rule and order the obstinate and intransigent with reason, dispel darkness and destroy evil with the help of the leading lights of society, and thus grow and march forward and higher. O lord, protect and guide our thoughts and actions against temptations to go astray.",Rigveda,,21,12,Tulsi Ram,,8.0,1.8.21.12 "Indra, lord of absolute might by nature, since birth of the universe, indeed for eternity, you are without a rival, need no leader, no friend and no comrade, but in the dynamics of human life you do want that the human should be your companion in and for his struggle for self-evolution and social progress.",Rigveda,,21,13,Tulsi Ram,,8.0,1.8.21.13 "You do not just care to choose the rich for companionship, if they are swollen with drink and pride and violate the rules of divine discipline. But when you attend to the poor and alter their fortune for the better, you are invoked like father with gratitude which the voice of thunder acknowledges and approves.",Rigveda,,21,14,Tulsi Ram,,8.0,1.8.21.14 "Indra, Lord of yajnic evolution and social development, let us not like stupid fools sit at home and grow to age in years, but let us, in enlightened friendship with a power like you, sit on the yajna vedi and grow in knowledge and wisdom.",Rigveda,,21,15,Tulsi Ram,,8.0,1.8.21.15 "Indra, lord giver of lands and cows, knowledge and enlightened culture, let us never fall from your gifts of divine munificence. Let us never take anything from anyone other than you. O lord of the world’s wealth, bear and bring us your gifts of permanent value. No one can ever disturb or stop the flow of your gifts of love and charity to humanity.",Rigveda,,21,16,Tulsi Ram,,8.0,1.8.21.16 "Is it Indra, ruling power of the mortal world, that gives so much wealth to the man of yajnic charity? Or is it Sarasvati, holy speech, abundant stream and dynamics of nature that gives so much wealth to the charitable humanity? Or is it you, Lord Supreme, sublime mystery of the world of existence, who give so much wealth to the liberal donor?",Rigveda,,21,17,Tulsi Ram,,8.0,1.8.21.17 "The mysterious divine power immanent and transcendent is the supreme ruler and ultimate giver. Other ruling divinities, human rulers or natural forces, flowing speech or rivers or river benefactors in consonance with Sarasvati, are but subservient to the supreme. Just as the cloud soaks the earth all round and over so does the lord of wonder and sublimity give thousands and tens of thousands of wealth to humanity.",Rigveda,,21,18,Tulsi Ram,,8.0,1.8.21.18 "Ah, on this auspicious day I invoke, imagine and structure that most wonderful and versatile chariot for protection and progress which the Ashvins, twin harbingers of the freshness of a new morning, most welcome invitees, would ascend and come by paths of love and justice free from violence for the advancement of life’s light and glory.",Rigveda,,22,1,Tulsi Ram,,8.0,1.8.22.1 "O Sobhari, scientist and technologist, with your best of intelligence and intention, design, structure and perfect the chariot which has supported the life of the nation since earliest times, which is welcome and available to all easily, universally acceptable and enjoyable, first and foremost in the battles of life, friend of all on land, sea and sky, inviolable and unchallengeable by the jealous rivals and enemies.",Rigveda,,22,2,Tulsi Ram,,8.0,1.8.22.2 "Here on the earth for the sake of protection and progress of the human nation, with all honours and reverence, we invoke, appoint and consecrate the Ashvins, universally acceptable, brilliant and generous complementary twin powers of the nation such as the ruler and the governing council or ruler and the commander of defence forces, who are harbingers of fresh life, energy and prosperity for humanity, who are latest in knowledge and competence and freely mix with the generous citizens at their homes.",Rigveda,,22,3,Tulsi Ram,,8.0,1.8.22.3 "One chariot of yours is ever on the wheel going all round and round, the other serves, inspires and flies you anywhere when you need. O protectors of the auspicious good fortune of the human nation, may your good will and benevolence hasten to reach us like the mother cow rushing to her calf.",Rigveda,,22,4,Tulsi Ram,,8.0,1.8.22.4 "Your famous and celebrated three-stage chariot controlled by golden steers traverses over heaven and earth. O lovers of truth and righteousness, come to us by that glorious chariot.",Rigveda,,22,5,Tulsi Ram,,8.0,1.8.22.5 "O twin powers of socio-economic complemen tarities, rulers and protectors of the nation’s auspicious good fortune, you till the land with the plough giving the people the gift of barley and setting a generous example of enlightened behaviour of permanent value. O leaders of eminence and splendour, with sincere thought, intention and action we celebrate you both this holy day of thanks giving for the nation.",Rigveda,,22,6,Tulsi Ram,,8.0,1.8.22.6 "Generous and victorious lords of strength and progress, come to us by those paths of truth and righteousness by which, O brilliant harbingers of rain showers of prosperity, you strengthen and empower the high command of the nation to maintain the splendour of the nation’s social order and keep down the forces of violence and terror in peace and submission.",Rigveda,,22,7,Tulsi Ram,,8.0,1.8.22.7 "O leading lights of humanity, generous harbingers of the showers of prosperity, this soma of pleasure and honour distilled with the complementary forces of our social dynamics is for you. Come to participate in the celebrations of the nation for the taste of glory and ecstasy and drink the soma in the yajnic house of the generous giver and performer of yajna.",Rigveda,,22,8,Tulsi Ram,,8.0,1.8.22.8 "Ashvins, harbingers of the showers of prosperity, ascend the chariot, seat yourselves in the golden interior of the chariot, come and settle us into a powerful social order of energy and prosperity.",Rigveda,,22,9,Tulsi Ram,,8.0,1.8.22.9 "Ashvins, rulers and administrators of the social system of health and security, come with those protections and securities by which you protect and maintain the healthy veterans of knowledge and practical action, by which you assist the disabled and help the support system for the weak and the destitute. Come fast without delay to sustain the weak and suffering in a state of emergency and provide them medical aid.",Rigveda,,22,10,Tulsi Ram,,8.0,1.8.22.10 "We men of the mantra in need, celebrants of the irresistible Ashvins, powers of wind and electric energy, ministrants of succour and security, invoke them with voices of praise at this time of the day to come and help us.",Rigveda,,22,11,Tulsi Ram,,8.0,1.8.22.11 "Ashvins, leading lights of humanity, virile harbingers of showers of health and life’s joy, listen to my manifold and persistent invocation expressive of universal love and devotion and come. Most generous and exceedingly rich all round universal presences, come with those foods and medications for recuperative energies by which you revive and strengthen the man fallen into utter depression. With those protective and promotive sanatives, pray, come in response to my call.",Rigveda,,22,12,Tulsi Ram,,8.0,1.8.22.12 "At this time of the day every morning, saluting and celebrating the twin powers of human and natural complementarity, the Ashvins, I speak to them intimately, and this is how with homage and prayer we invoke them to come and bless.",Rigveda,,22,13,Tulsi Ram,,8.0,1.8.22.13 "Those two lords of auspicious good fortune moving by paths of rectitude, justice and punishment, we invoke and celebrate at night, early morning at dawn and all times of the day. May they, lord commanders of wealth and victory, scourge of evil and violence, never forsake us to the mortal enemy, never throw us far off to the hungry wolves.",Rigveda,,22,14,Tulsi Ram,,8.0,1.8.22.14 "Like my father rich in knowledge and enlightenment, I invoke the Ashvins, twin, inseparable powers of complementarity in unison, in the morning to come by chariot as they please and to bring riches and joy for the devotee praying for riches and joy.",Rigveda,,22,15,Tulsi Ram,,8.0,1.8.22.15 "O Ashvins, complementary harbingers of showers of joy, moving at the speed of mind to provide sustenance and pleasures of life for all, come and be at the closest to us for our protection and progress by instant modes of defence and security as you have ever been since the earliest times of creation.",Rigveda,,22,16,Tulsi Ram,,8.0,1.8.22.16 "Ashvins, mighty blissful complementary twin powers of humanity in the social order, leading lights of life, commanding wealth of cows and horses, lands, culture and advancement, givers of success in high attainment, greatest protectors and promoters of the honey sweets of life and golden wealth of the world, come and bless us with the wealth we pray for.",Rigveda,,22,17,Tulsi Ram,,8.0,1.8.22.17 "Ashvins, lords of wealth, power and victory, may we, upon this happy arrival of yours receive, value and meditate upon all the beauties and treasures of the world of distinguished wealth spontaneously given, creative and energetic, highly lovable and unchallenge able even by the demonic strong as our prize possession.",Rigveda,,22,18,Tulsi Ram,,8.0,1.8.22.18 "Study, celebrate and by yajna develop the fire divine, immanent and omnipresent energy, versatile power whose smoke rises freely and whose light of flame no one comprehends, no one can obstruct.",Rigveda,,23,1,Tulsi Ram,,8.0,1.8.23.1 "And watching the world of existence and thinking and meditating at heart on its dynamics of evolution, I adore Agni with the holy voice of faith, lord and power, that giver of chariots for onward movement to those who vie with one another for progress in various ways.",Rigveda,,23,2,Tulsi Ram,,8.0,1.8.23.2 "Those seekers whose inputs of food and energy, the all powerful Agni, adored and served with Vedic formulae, receives, consumes and directs within the dynamic laws of nature, through their investigations receive new wealth and knowledge.",Rigveda,,23,3,Tulsi Ram,,8.0,1.8.23.3 "And the radiance of this burning, flaming, consuming fire, blazing brilliant, all illuminative, rises high, unaging and imperishable, adding to the wealth and glory of all classes of people.",Rigveda,,23,4,Tulsi Ram,,8.0,1.8.23.4 "O Agni, light and fire of life, adored and served with yajnic service of love and non-violence, rise high by the laws and grace of Divinity, shining ever bright with wider and higher light, power and magnificence.$(This mantra may also be interpreted as exhortation to the person dedicated to yajna.)",Rigveda,,23,5,Tulsi Ram,,8.0,1.8.23.5 "Go, Agni, with the hymns of adoration, constantly receiving, returning, and transmitting the holy materials of yajna to the divinities as, like a messenger, you are the carrier of fragrance of the havi offered into the vedi.",Rigveda,,23,6,Tulsi Ram,,8.0,1.8.23.6 "O devoted people, for you I invoke Agni, eternal power and universal high priest of humanity. By this song of adoration, I worship Agni and exhort you too to adore the universal light and power of divinity.",Rigveda,,23,7,Tulsi Ram,,8.0,1.8.23.7 "Agni showers his love and grace on people who follow the path of rectitude and light, serve and exalt the lord of marvellous action with yajnas as a benevolent friend.",Rigveda,,23,8,Tulsi Ram,,8.0,1.8.23.8 "O men of yajna and followers of the paths of universal truth, with songs of holiness, in the house of yajna, love, exalt and closely serve this Agni, lord of universal truth and eternal law and the end and aim of the perfection of yajna.",Rigveda,,23,9,Tulsi Ram,,8.0,1.8.23.9 "May all our yajnas and other yajnic actions well conducted, together, reach Agni, supreme, most vital life breath of existence and most honourable high priest of yajna among people, who is the ultimate end and aim of the perfection of yajna.",Rigveda,,23,10,Tulsi Ram,,8.0,1.8.23.10 "O unaging and imperishable Agni, those blazing flames of expansive brilliance, generous and virile like solar radiations, are reflections of your supreme power and glory.",Rigveda,,23,11,Tulsi Ram,,8.0,1.8.23.11 "Agni, lord protector of universal energy, pray bear, bring and bless us with manly vigour, and in the battles of life protect us and our children and grand children.",Rigveda,,23,12,Tulsi Ram,,8.0,1.8.23.12 "When Agni, presiding spirit of human life, is animated, energised and sharpened by yajna, then, active in the human settlements, it counters and dispels all evil influences and forces of negativity.",Rigveda,,23,13,Tulsi Ram,,8.0,1.8.23.13 "Mighty brave Agni, lord of the people, saving spirit of life, hearing my new song of praise and prayer, bum off the destructive wiles of the evil forces with your heat.",Rigveda,,23,14,Tulsi Ram,,8.0,1.8.23.14 "Whoever offers homage to Agni with sacred oblations into the holy fire is safe, no mortal enemy even with the worst of his fraudulent power or sorcery can prevail over him or his home.",Rigveda,,23,15,Tulsi Ram,,8.0,1.8.23.15 "The sage in search of dynamic energy and showers of the wealth of knowledge and bliss adores and serves you, giver of the world’s wealth and knowledge. We too light you well in the correct manner for the attainment of the same great wealth of life.",Rigveda,,23,16,Tulsi Ram,,8.0,1.8.23.16 "The lover with passion and the poet with paternal vision attain to you, Agni, high priest of the real cosmic yajna and immanent and omniscient presence in existence for the good of humanity.",Rigveda,,23,17,Tulsi Ram,,8.0,1.8.23.17 "All the brilliant sages and scholars of the world in unison with love accept you, Agni, as the messenger of Divinity, and, being the fastest carrier, O brilliant and generous power, you become the first adorable yajaka of existence.",Rigveda,,23,18,Tulsi Ram,,8.0,1.8.23.18 "Let the brave mortal accept the imperishable and immortal Agni as the messenger of Divinity and medium of the dynamics of existence, purifier, agent of cosmic gravitation and sustenance and the mightiest natural power.",Rigveda,,23,19,Tulsi Ram,,8.0,1.8.23.19 "We invoke Agni and, holding ladles of ghrta and havi, feed and serve the divine fire blissfully shining bright in flames, unaging prime power adorable for the people.",Rigveda,,23,20,Tulsi Ram,,8.0,1.8.23.20 "The mortal who, with faith and reverence, dedicates himself to this Agni and offers oblations into the fire divine with holy fragrant materials receives the blessings of ample health and nourishment, honour and fame and the gift of heroic progeny.",Rigveda,,23,21,Tulsi Ram,,8.0,1.8.23.21 "To Agni, first and prime power immanent in everything bom in existence, every ladle full of holy materials moves with chant of faith, reverence and selfless service in yajnas.",Rigveda,,23,22,Tulsi Ram,,8.0,1.8.23.22 "With these oblations and the chant of highest and most powerful hymns, let us, like the sage of perfect discipline of mind and sense, offer service and submission to Agni, yajnic power of purest flame.",Rigveda,,23,23,Tulsi Ram,,8.0,1.8.23.23 "Holy sage of mental and moral discipline, like a yajaka of eminence and unshakable faith, offer honour and reverence with songs of adoration and selfless service to Agni, presiding power of the home and infinite presence of the universe.",Rigveda,,23,24,Tulsi Ram,,8.0,1.8.23.24 "Sages and scholars worship Agni, primeval presence of the universe, life giver of herbs and trees and honourable like a welcome guest in people’s homes for the sake of protection and progress.",Rigveda,,23,25,Tulsi Ram,,8.0,1.8.23.25 "Great Agni, you pervade everything in existence, you sanctify all yajnic materials of mankind and, honoured with reverence and oblations of havi, you vibrate on the holy grass and illuminate the heart of the yajamana.",Rigveda,,23,26,Tulsi Ram,,8.0,1.8.23.26 "Give us the gifts of our choice in abundance. Give us wealth and honours of the love and desire of all mankind, give us abundance of brave progeny, honour, excellence and fame.",Rigveda,,23,27,Tulsi Ram,,8.0,1.8.23.27 "Agni, most youthful light and life of existence, worthy of the first order of love and reverence for us, pray grant your gracious favours of wealth and generosity to mankind. Lord giver of wealth and peace and comfort of a settled life, inspire the celebrants through continuous generations to sing songs of gratitude for your generosity.",Rigveda,,23,28,Tulsi Ram,,8.0,1.8.23.28 "Agni, you are the holy giver, you are the giver of food, energy and victory, and abundant wealth of lands and cows, culture and enlightenment. Give us liberally of our share of wealth and grandeur and promote our possibilities of progress.",Rigveda,,23,29,Tulsi Ram,,8.0,1.8.23.29 "Agni, you are great and glorious. Pray bring us Mitra and Varuna, rule of love and friendship, reason and justice, through scholarly Brahman as and brilliant Kshatriyas, men of rectitude, brilliant will and intellect and purity and excellence of culture and enlightenment in their field.",Rigveda,,23,30,Tulsi Ram,,8.0,1.8.23.30 "Come friends, let us for your sake sing a song of adoration in honour of Indra, lord of power, wielder of the thunderbolt of justice and punishment in order to glorify the noblest leader of resolute will and inviolable command.",Rigveda,,24,1,Tulsi Ram,,8.0,1.8.24.1 "O heroic leader and ruler, by virtue of your strength and will you are renowned as the destroyer of evil for having eliminated evil, want and suffering. You are famous as the lord magnanimous of glory for your wealth and generosity because your generosity exceeds the expectations of the richest generous people.",Rigveda,,24,2,Tulsi Ram,,8.0,1.8.24.2 "Such as you are, O lord of glory and magnanimity, sung and celebrated for your munificence, bear and bring us wealth and honour of the highest renowned order of excellence since, O ruler and controller of the dynamics of life, you are the sole giver of wealth and peace and prosperity in a state of good life beyond all doubt and question, suspicion and fear.",Rigveda,,24,3,Tulsi Ram,,8.0,1.8.24.3 "Indra, lord of glory, give us a vision of the commonwealth of humanity of the dearest and most eminent order and, O lord of resolute will and action, sung and celebrated as such, bring us that wealth and order with the spirit of your will and resolution beyond doubt and question, fear and suspicion.",Rigveda,,24,4,Tulsi Ram,,8.0,1.8.24.4 "The forces of negativity and destruction cannot stay your left hand of generosity nor can they resist your right hand. Nor do preventive forces stand in the ways of your progress and evolution, O lord controller of the dynamics of existence.",Rigveda,,24,5,Tulsi Ram,,8.0,1.8.24.5 "O lord of clouds and mountains, wielder of the thunderbolt, like a cowherd reaching the stalls along with the cows do I come to you with my songs of adoration. O lord, fulfil the desire and prayer of the celebrant and bless my mind with peace and divine love.",Rigveda,,24,6,Tulsi Ram,,8.0,1.8.24.6 "O greatest destroyer of evil and darkness, blazing bold and irresistible leader of the world, lord giver of wealth and peaceful settlement, pray sanctify all our thoughts and acts, well wishers of the world of humanity as we are, and inspire us with divine wisdom.",Rigveda,,24,7,Tulsi Ram,,8.0,1.8.24.7 "O destroyer of evil and darkness, bold and resolute hero universally invoked and adored, pray let us know and obtain the latest, most lovable and effective forms of your wealth and honour, peace and progressive modes of life.",Rigveda,,24,8,Tulsi Ram,,8.0,1.8.24.8 "Indra, lord and leader of humanity, just as your power and force is irresistible and indestructible, O lord universally invoked and adored, so is your charity and magnanimity to the generous devotee unrestricted and inviolable.",Rigveda,,24,9,Tulsi Ram,,8.0,1.8.24.9 "O greatest of the great, supreme guide and leader of life, for the greatness and glory of humanity on earth, shower your munificence of knowledge, will and action on us and, O lord of honour and grandeur, for our honour and progress break down the strongholds of evil, darkness, ignorance and inertness.",Rigveda,,24,10,Tulsi Ram,,8.0,1.8.24.10 "O lord of glory, wielder of the thunderbolt of justice and retribution, our hopes and prayers have never wandered elsewhere, to anyone other than you. Pray strengthen our will and action with your modes of protection and promotion for advancement.",Rigveda,,24,11,Tulsi Ram,,8.0,1.8.24.11 "O lord watcher and controller of the dance of creation, dear as breath of life sung and celebrated in songs of adoration, I find none else other than you for inspiration and action for the sake of competence and success, wealth and power, honour and excellence, and strength and moral courage.",Rigveda,,24,12,Tulsi Ram,,8.0,1.8.24.12 "Prepare, offer and regale Indra with the nectar drink of faith and performance. He values, enjoys and promotes the honey sweets of peace, pleasure and progress and inspires the people with will and competence and ambition for progress and excellence.",Rigveda,,24,13,Tulsi Ram,,8.0,1.8.24.13 "I reach the lord protector and controller of the moving worlds, the omnipotent who enjoins the soul with the world of nature, and I closely whisper in prayer: Listen to the celebrant devotee who is keen to move from humanity to divinity and deserves to be accepted.",Rigveda,,24,14,Tulsi Ram,,8.0,1.8.24.14 "Pray listen, Indra, dearest lord of life, true it is that no one born ever before or after was greater or mightier than you, none by wealth and power, none by competence and advancement, none by songs of prayer and adoration, none like you.",Rigveda,,24,15,Tulsi Ram,,8.0,1.8.24.15 "And O high priest of the creative yajna of love and non-violence, offer the most delightful and ever exhilarating of honey sweets of the soma of faith and devotion to Indra, since thus is how the mighty hero is served and worshipped.",Rigveda,,24,16,Tulsi Ram,,8.0,1.8.24.16 "Indra, glorious lord president of the moving worlds of existence, no one ever by might or by commanding adoration has been able to equal, much less excel, the prime worship offered to you.",Rigveda,,24,17,Tulsi Ram,,8.0,1.8.24.17 "O people we, seekers of honour and fame, invoke and adore the protector and promoter of your food, energies and victories, by assiduous congregations of yajna and thereby exalt the splendour and glory of the lord supreme.",Rigveda,,24,18,Tulsi Ram,,8.0,1.8.24.18 "Come friends all together and let us adore Indra, lord and leader worthy of joint worship and exaltation, who, by himself alone, rules over all peoples of the world.",Rigveda,,24,19,Tulsi Ram,,8.0,1.8.24.19 "Sing delightful songs of adoration in words more delicious than the taste of ghrta and sweetness of honey in honour of Indra, heavenly lord of light, who loves sweet speech and never feels satiated with songs of exaltation.",Rigveda,,24,20,Tulsi Ram,,8.0,1.8.24.20 "Let us sing in adoration of Indra whose wondrous deeds of divinity are unbounded, whose potential is unrestricted, and whose generosity radiates over the world like the light of the sun.",Rigveda,,24,21,Tulsi Ram,,8.0,1.8.24.21 "Like the sage of perfect mental and moral discipline, worship Indra, constant lord of eternity without fluctuation, omnipresent power over universal energy, controller and guide of the evolution of the universe, omnificent lord giver of a prosperous household to the generous devotees of yajna.",Rigveda,,24,22,Tulsi Ram,,8.0,1.8.24.22 "O child of the holy sage of mental and moral discipline, verily worship Indra only, the lord ever new though eternal, worshipped as the tenth supreme over all among humans, lord omniscient solely worthy of the worship of dynamic humanity.",Rigveda,,24,23,Tulsi Ram,,8.0,1.8.24.23 "O lord of the thunderbolt of justice and right action, you know and wield the counter-active measures against adversities just as the sun, purifier of nature’s impurities, has the capacity to counter them day by day.",Rigveda,,24,24,Tulsi Ram,,8.0,1.8.24.24 "Indra, wondrous lord of beauty and glory, bring us that protection and immunity by which you protect the active sage of holy action against negativities and destroy the twofold mental and physical ailments of humanity. We pray, O lord, inspire and activate those internal and natural defences of good health.",Rigveda,,24,25,Tulsi Ram,,8.0,1.8.24.25 "O lord of highest beauty and sublimity, for our acquisitions as well as for our freedom from acquisition we worship you only, the same lord of protection and defence, ever new though constant and eternal. You as the same lord are our friend and protector, and the destroyer of all our enemies of the world.",Rigveda,,24,26,Tulsi Ram,,8.0,1.8.24.26 "To Indra, who saves from sin and violence, and releases the waters of life into the seven seas of existence, we bow and pray: O lord of the world’s wealth and power, honour and glory, strike down the fatal weapon of the saboteur and the destroyer.",Rigveda,,24,27,Tulsi Ram,,8.0,1.8.24.27 "Just as the lord supreme, choice of the wise for worship and service, brings wealth and honour to the Sama celebrants and supplicants, so may you, O lady of good fortune possessed of food, energy prosperity of life, and divine intelligence, bring wealth of honour and knowledge to the sages of mental and moral discipline.",Rigveda,,24,28,Tulsi Ram,,8.0,1.8.24.28 May the gifts of soma celebrants and generous lovers of mankind reach the dynamic sages of mental and moral discipline who may also get gifts of permanent assets in hundreds and thousands.,Rigveda,,24,29,Tulsi Ram,,8.0,1.8.24.29 "O seeker of the where and why of active life, if someone were to ask you where the yajaka of love and non-violence is, then say: This man of yajnic dynamism is gone and lives in the region of lands and cows, culture and enlightenment.",Rigveda,,24,30,Tulsi Ram,,8.0,1.8.24.30 "I join you and adore you both, Mitra and Varuna, protectors of the world, brilliant and generous divinities of sacred power, adorable among the adorable divines and observers of the paths of rectitude and universal law.$(In Swami Dayanand’s tradition, Mitra and Varuna in this Sukta are interpreted as Brahmanas, intellectuals, teachers and researchers, and as Kshatriyas, rulers, administrators and the defence forces.)",Rigveda,,25,1,Tulsi Ram,,8.0,1.8.25.1 "Mitra of the noble chariot, and Varuna who too is a noble performer of yajnic actions, both are leaders like charioteers of the nation who develop and expand the socio-cultural wealth and vision of humanity. They are nobly born and brought up and trained, children of humanity for all time dedicated to the sacred laws and discipline of life.",Rigveda,,25,2,Tulsi Ram,,8.0,1.8.25.2 "Great mother Aditi, inviolable Nature, concrete embodiment of infinite divinity and divine law operative in existence, brought forth these two mighty refulgent pioneers of life, knowing and commanding the world for the realisation of their innate vision and power.",Rigveda,,25,3,Tulsi Ram,,8.0,1.8.25.3 "The great Mitra and Varuna, mighty refulgent rulers, are generous and divine, commanding the vision and vitality of spiritual life and vigour. Dedicated to the law of eternity, in their life they define and proclaim that universal law in the living form of yajnic action.",Rigveda,,25,4,Tulsi Ram,,8.0,1.8.25.4 "Protectors and supporters of great strength, they never allow a break down of the strength of law and order. Being products of strength and efficiency themselves, they are protectors of the same strength and efficiency. Dedicated to holy action, creation, production and expansive generosity, they live in the very house of plenty and prosperity of food, energy and advancement.",Rigveda,,25,5,Tulsi Ram,,8.0,1.8.25.5 "You hold, control, expand and direct the generous gifts of earthly and heavenly foods, energies and nourishments, so we pray that your showers laden with vapours from the sky may serve you, rain down and bless us.",Rigveda,,25,6,Tulsi Ram,,8.0,1.8.25.6 "You who observe the life below on earth from the vast skies, life like hosts of people and herds of cattle, then you, brilliant generous rulers who maintain the laws of eternity, are invoked and invited for the presentation of homage and yajnic service.",Rigveda,,25,7,Tulsi Ram,,8.0,1.8.25.7 "Committed to the universal law of eternal truth, dedicated to the laws and discipline of governance, performing every action from the yajnic point of view of social value, the Kshatriyas, rulers, administrators and commanders of the defence forces, ought to take on to the sovereign social order and occupy the seat of governance for the glory of self-governing humanity in the spirit of Mitra and Varuna, that is, universal love and justice.",Rigveda,,25,8,Tulsi Ram,,8.0,1.8.25.8 "With open eyes and distant vision, they know and watch the paths of social development better than the eye itself and, ever alert and vigilant, they can perceive, judge and decide things in the twinkling of an eye.",Rigveda,,25,9,Tulsi Ram,,8.0,1.8.25.9 "May Mother Nature divine and the mother power of humanity of inviolable strength protect and promote us. May the Ashvins, ever true, complementary powers of natural and social dynamics protect and promote us. May the Maruts, distinguished people of veteran strength and power protect and promote us.",Rigveda,,25,10,Tulsi Ram,,8.0,1.8.25.10 "May they all, nobly generous and giving, protect our ships day and night, and may we all, unhurt and unviolated, ally and cooperate with our protectors.",Rigveda,,25,11,Tulsi Ram,,8.0,1.8.25.11 "Let us all, unhurt and unviolated, work for the unassailable and generous Vishnu, universal ruling spirit of the nation of humanity, who knows everything in advance. O lord of self-judgement and independent action, generous as the sea, pray listen to our prayer and protect us.",Rigveda,,25,12,Tulsi Ram,,8.0,1.8.25.12 "Mitro yat panti varuno yadaryamd.$We elect to choose that wealth and protection which is the best and most promotive and which Mitra, Varuna and Aryama, Brahmana, Kshatriya and Vaishya, communities of vision, judgement and determination, and positive creativity, value and secure for us.",Rigveda,,25,13,Tulsi Ram,,8.0,1.8.25.13 "And that wealth and security, we pray, may the ocean of waters and vapours, Maruts, winds and the stormy troops of the nation, Ashvins, complementary forces of nature and humanity, sun and moon, and Indra and Vishnu, universal energy and omnipresent divinity, all loving, cooperative and generous, protect and promote for us.",Rigveda,,25,14,Tulsi Ram,,8.0,1.8.25.14 "All of them, adorable leaders of life, blazing brilliant and irresistible, counter and shatter any enemy as a mighty flood shatters and washes off the firmest obstacles.",Rigveda,,25,15,Tulsi Ram,,8.0,1.8.25.15 "O people of the world, this one Integrity of the two, Mitra and Varuna, lord ruler and promoter of the people, thus watches the vast and various wealths of the world for protection, and for your sake we observe and follow his rules and laws of discipline.",Rigveda,,25,16,Tulsi Ram,,8.0,1.8.25.16 "We observe and follow the rules and laws of the discipline of Mitra and Varuna, lord of universal glory, in accordance with the internal statutes and ancient traditions of the sovereign social order.",Rigveda,,25,17,Tulsi Ram,,8.0,1.8.25.17 "Mitra, Brahmana, is the brilliant scholar who, like the sun, with his vision reaches and measures the bounds of heaven and earth and with his knowledge and grandeur traverses both earth and heaven.",Rigveda,,25,18,Tulsi Ram,,8.0,1.8.25.18 "And that sun upto the regions of heaven radiates the light and, shining pure and bright, is invoked, invited and honoured as the holy fire.",Rigveda,,25,19,Tulsi Ram,,8.0,1.8.25.19 "Mitra, the Brahmana, rules the Word in the vast house of yajna, and the yajamana who is master of the wealth of lands and cows and prospers in food, energy and social achievement, as he also, rules over the food which is pure and poisonless and which is meant for gifting away.",Rigveda,,25,20,Tulsi Ram,,8.0,1.8.25.20 "That sun of light and knowledge and both heaven and earth, I adore day and night and pray that the lord may establish us in a prosperous state of food and enjoyment.",Rigveda,,25,21,Tulsi Ram,,8.0,1.8.25.21 "Blest with the grace of the lord of mercy, we receive the gift of efficient mind and senses, from the lord destroyer of darkness and suffering, we receive the light of knowledge, and from the lord of celestial Samans, we receive the versatile chariot of the human body.",Rigveda,,25,22,Tulsi Ram,,8.0,1.8.25.22 "Among the gifts of dynamic achievables, let the mind, senses and knowledge be destroyers of darkness and suffering, and among the organs of will and action, let the human body be the chariot of passage to salvation across the world.",Rigveda,,25,23,Tulsi Ram,,8.0,1.8.25.23 "From the highest lord of glory I have achieved, by grace, the gift of twin faculties of vibrant senses and mind for thought and will, equipped with the latest knowledge and intelligence, fast and achieving, spurred by enthusiasm and controlled and directed by discrimination.",Rigveda,,25,24,Tulsi Ram,,8.0,1.8.25.24 "O generous and virile Ashvins, commanders of inviolable power and dexterity, harbingers of a new day of showers of bounteous wealth, I call for your noble chariot to bring you hither for your joint felicitation among distinguished men of knowledge and power.$(In Swami Dayananda’s tradition, Ashvins, twin divines who drive in the dawn of a new day, are interpreted as the ruler and the ministers council who are supposed to bring in a new day of freshness, light and prosperity in the corporate life of the social order.)",Rigveda,,26,1,Tulsi Ram,,8.0,1.8.26.1 "O virile and generous Ashvins, harbingers of showers of wealth and enlightenment, ever true and far from untruth, you go forward with your protections and promotions for the good and exhortation of the Sama celebrants and men of great and expansive philanthropy (who work for the advancement of society).",Rigveda,,26,2,Tulsi Ram,,8.0,1.8.26.2 "Ashvins, lovers of food and energy and total well being of a life of universal values, harbingers of new victories in the advancement of power and prosperity, at this hour of the dawn when the night is gone, we invoke you with offers of the sweetest fragrances of homage and yajnic service.",Rigveda,,26,3,Tulsi Ram,,8.0,1.8.26.3 "Ashvins, harbingers of light and grace, let your strongest chariot of renown come and transport you here to us where you may, we pray, listen and appreciate the ardent devotee’s songs of adoration and bless them with the honour and dignity of life.",Rigveda,,26,4,Tulsi Ram,,8.0,1.8.26.4 "And Ashvins, harbingers of generous showers of prosperity, know, examine, understand and fix the crooked antisocial elements. You are the Rudras, agents of justice and award. Cleanse the jealous and punish the enemies.",Rigveda,,26,5,Tulsi Ram,,8.0,1.8.26.5 "Wonderful in person and marvellous in deeds, promoters of men of action and intelligence, sweet of disposition, protectors of all that is good, you always fly all over the world by the fastest modes with prompt forces and safeguard the safety and security of the people.",Rigveda,,26,6,Tulsi Ram,,8.0,1.8.26.6 "Noble Ashvins, mighty brave and infallible heroes, come close to us with wealth and nourishments for the health and advancement of all people of the world, powerful and munificent as you are.",Rigveda,,26,7,Tulsi Ram,,8.0,1.8.26.7 "Ashvins, lords of power who shun untruth, come in response to my prayer and adoration, O brilliant and generous companions in utmost harmony, come with other divinities and protect and promote the thoughts and actions of devotees.",Rigveda,,26,8,Tulsi Ram,,8.0,1.8.26.8 "Like the holy sage of mental and moral discipline, we invoke and invite you, lords of the showers of generosity. Come to us, O vibrant powers, with holy thoughts and intentions and with the sages of noble mind.",Rigveda,,26,9,Tulsi Ram,,8.0,1.8.26.9 "O sage, celebrate the Ashvins in profuse numbers, they would listen to your eulogy, come closest and punish and eliminate the niggards and evaders of yajnic homage.",Rigveda,,26,10,Tulsi Ram,,8.0,1.8.26.10 "O leaders of the nation, listen to the song of the holy sage and acknowledge and respond to this song of mine. O Varuna, Kshatriya dispenser of justice, Mitra, loving and friendly Brahmana, and Aryama, Vaishya producer and distributor pursuing the path of rectitude, all together in unison and cooperation, listen to me.",Rigveda,,26,11,Tulsi Ram,,8.0,1.8.26.11 "O devout and benevolent harbingers of the showers of prosperity, of that which you have created and given to the nation and that what you have brought in, let me learn day by day and share through the wise and brave leaders.",Rigveda,,26,12,Tulsi Ram,,8.0,1.8.26.12 "Ashvins, like a bride covered in sacramental robes, one who is robed in the fragrance of yajna performed in your honour, him you requite with fulfilment and establish him in the good life.",Rigveda,,26,13,Tulsi Ram,,8.0,1.8.26.13 "Ashvins, lovers and benefactors of ours, one who reserves and assigns a spacious hall comfortably good for distinguished congregations of yajna in your honour, you oblige and visit his home in recognition.",Rigveda,,26,14,Tulsi Ram,,8.0,1.8.26.14 "Lords of the yajnic showers of prosperity, come straight like an arrow, visit our hall of yajna dedicated to the good of humanity and guide and upraise our yajna with the holy chant of Vedic voice.",Rigveda,,26,15,Tulsi Ram,,8.0,1.8.26.15 "Ashvins, rulers and leading lights of the nation, may the song of our invocation to you be the instant and most effective messenger to you and bring you here to the yajnic hall.",Rigveda,,26,16,Tulsi Ram,,8.0,1.8.26.16 "Whether you are up above in the region of light or surfing in the sea or enjoying yourselves in the house of entertainment, listen to my call and come, immortal ones.",Rigveda,,26,17,Tulsi Ram,,8.0,1.8.26.17 "And of the fluent media of communication, the most effective is that transparent, unpolluted, stream of thought, discrimination and judgement, the intelligence, Buddhi, golden stream of the speed of mind.",Rigveda,,26,18,Tulsi Ram,,8.0,1.8.26.18 "And well by this glorious and highly reputed transparent stream of intelligence, Ashvins, travellers of holy paths, you move and conduct the business of the nation of humanity.",Rigveda,,26,19,Tulsi Ram,,8.0,1.8.26.19 "O Vayu, vibrant motive power of nature and humanity, harness your strong chariot horses and, O Vasu, giver of peaceful home and settlement with security, yoke them to social good. Come, join our corporate yajna of social development, taste and celebrate the joy of our achievement.$(This mantra may be applied to the head of the forces of law and order for internal security and the commander of defence forces for security against external forces.)",Rigveda,,26,20,Tulsi Ram,,8.0,1.8.26.20 "O Vayu, protector and keeper of the universal law of truth and wonderful valuer and refiner of the creations of Tvashta, maker of all fine and gross things of life and destroyer of dangers internal and external, we opt for and choose all your plans and modes of peace, defence and security.",Rigveda,,26,21,Tulsi Ram,,8.0,1.8.26.21 "For the achievement of wealth, honour and excellence, we, the people dedicated to yajna and the soma of life, adore Vayu, ruler of the world of existence and protector and refiner of things made by the universal maker.",Rigveda,,26,22,Tulsi Ram,,8.0,1.8.26.22 "Vayu, blissful power of defence, security and refinement, come from the regions of light, yoke the great transportive forces to your chariot and bring us the best things we ought to obtain.",Rigveda,,26,23,Tulsi Ram,,8.0,1.8.26.23 "Vayu, blissful of form, strong and renowned all round by your own strength and grandeur, we invoke and invite you to people’s halls of yajna, power adorable as a rock in its place, position and function.",Rigveda,,26,24,Tulsi Ram,,8.0,1.8.26.24 "O Vayu, such as you are, brilliant and generous, happy and joyous at heart, always in the forefront of defence and advancement, pray develop our resources of food and water, energy, power and progress, and extend the possibilities of the reach of our science and intelligence.",Rigveda,,26,25,Tulsi Ram,,8.0,1.8.26.25 "In the yajna of love and non-violence, Agni, prime light of life, is the first adorable, then the holy fire, the priest, the soma stone and the holy grass are cherished. Therefore with the chants of Rks I invoke the Maruts, cosmic energies, Brahmanaspati, giver of the Veda and the vedic scholar, and other venerable divinities for protection and promotion of our choice.",Rigveda,,27,1,Tulsi Ram,,8.0,1.8.27.1 "O yajaka, you sing of animals, the earth, herbs and trees, day and night. And may all the powers which provide us with shelter and comfort, present all over the world, be the protectors and promoters of our thoughts and actions.",Rigveda,,27,2,Tulsi Ram,,8.0,1.8.27.2 "May our yajna of universal order join the fire and rise to the divinities of nature, the sun in progressive Zodiacs, the oceans of earth and space in the fixed order of cosmic law, and all the light radiations of the universe across the suns.",Rigveda,,27,3,Tulsi Ram,,8.0,1.8.27.3 "May all the divine powers of the universe, destroyers of negativities, be for the protection and progress of mankind. May all the divinities of the universe in possession of wealth, power and knowledge along with modes of protection free from hurt and injury bring us a peaceful home on earth free from sin and crime.",Rigveda,,27,4,Tulsi Ram,,8.0,1.8.27.4 "Red gird maruto devyadite sadane pastye mahi.$All powers of love and friendship of the world with equal mind may come in to us in our great halls and homes in response to our Rks, hymns of adoration, come all Maruts, friends and brave associates, great inviolable Aditi, motherly figures, come today.",Rigveda,,27,5,Tulsi Ram,,8.0,1.8.27.5 "O Mitra, O Maruts, sun and winds, friends and brave associates, come and bring us all your dear and lovely gifts worthy of presentation and prize possession. O Indra, lord of power, thunder, lightning and rain, Varuna, waves of cosmic energy and justice in human affairs, and Adityas, solar radiations of the universe, all leading lights of nature and humanity, come fast and bless our homes and seats of yajna.",Rigveda,,27,6,Tulsi Ram,,8.0,1.8.27.6 "O Varuna, lord of light and justice, day and night, and other divine powers of nature and humanity, like men of love and faith we invoke and adore you now as ever. The grass carpets are spread and occupied, the sacred fires are lit, the fragrant havis is ready for offering, and the soma is pressed and distilled for the oblation.",Rigveda,,27,7,Tulsi Ram,,8.0,1.8.27.7 "Come forth to us, O Maruts, stormy forces of nature and humanity, Vishnu, all pervasive ruling power, Ashvins, complementary powers of natural and social dynamics, and Pushan, powers of health, nourishment and growth, come in response to my prayers and acts of yajna. Indra, lord of showers who are destroyer of evil and darkness, first and foremost power, come with the first and best associate powers, I adore you and pray.",Rigveda,,27,8,Tulsi Ram,,8.0,1.8.27.8 "O brilliant and generous divinities of nature and humanity, Vasus, lord of wealth and providers of home and security, free from jealousy and enmity, pray give us a faultless home, a place of security which no power from far or near might dare to violate or attack and hurt.",Rigveda,,27,9,Tulsi Ram,,8.0,1.8.27.9 "O divinities of nature and humanity, destroyers of negativities and enmities, there is a kinship among yourselves and between you and ourselves. There is a natural affinity too among yourselves and between you and ourselves, a friendship and alliance. Pray enlighten us about our ancient welfare and prosperity and lead us as ever to a new phase of prosperity and well being, the latest way.",Rigveda,,27,10,Tulsi Ram,,8.0,1.8.27.10 "O divinities of the world who know and command all wealth and honours of life, just now I, searching for new attainments and cherished joys of life with all reverence and humility, compose and offer to you this sincere song of latest adoration like a new stream of spontaneous creation.",Rigveda,,27,11,Tulsi Ram,,8.0,1.8.27.11 "O noble divinities of holy thought, intention and policy, when the lord of light and life, the sun, which is the love and choice of all, rises high up in heaven, then the humans, animals and birds all go about in pursuit of their daily business.",Rigveda,,27,12,Tulsi Ram,,8.0,1.8.27.12 "Every one of you, divines, for the sake of protection, every one of you, holy ones, for our cherished aims and objects of well being, every one of you, divinities, for advancement and victory in life, we invoke and adore, singing and praising with holy thoughts, words and actions.",Rigveda,,27,13,Tulsi Ram,,8.0,1.8.27.13 "All divinities of the world in nature and humanity, all together with gifts of wealth, knowledge and excellence, with equal mind and intention, have been generous to men of holy thought and noble purpose in search of divinity. May they be, today and ever in future, givers of the best of life’s wealth for us and our future generations in peace and plenty.",Rigveda,,27,14,Tulsi Ram,,8.0,1.8.27.14 "In the house of prayer and adoration, I exalt you, Vishvedevas, free from jealousy and enmity. O Mitra, loving friend, O Varuna, lord of judgement and wisdom, no fraud, no mischief, no damage can be done to the mortal who dedicates himself with the strength of his body, mind and soul to your light and grace.",Rigveda,,27,15,Tulsi Ram,,8.0,1.8.27.15 "He thrives in his home and abounds in plenty of wealth, honour and excellence, who gives in charity in obedience to you, Vishvedevas, for the sake of progress. He rises higher and higher with his progeny and friends in Dharma and, unhurt by sin and violence, grows stronger and higher in life.",Rigveda,,27,16,Tulsi Ram,,8.0,1.8.27.16 "Without fight and struggle, he achieves, he wins everything, and he goes further forward by simple and straight paths of honesty without obstruction whom Aryama, guide and pioneer of the ways of life, Mitra, enlightened friend, and Varuna, lord of judgement and wisdom, all generous and affluent, in love and unison together, favour protect and exhort to rise and advance.",Rigveda,,27,17,Tulsi Ram,,8.0,1.8.27.17 "Even the simple path you make simpler for him, and the difficult one, easy to follow and cross over. Let the thunder arm go far off from him and fall away ineffective and be destroyed.",Rigveda,,27,18,Tulsi Ram,,8.0,1.8.27.18 "Omnipresent Vishvedevas in command of the world’s wealth, honour and knowledge, whether it is the time of sun-rise or sunset or the early dawn or middle of the day, hold on to the law of universal truth. You are the committed lovers of strength.",Rigveda,,27,19,Tulsi Ram,,8.0,1.8.27.19 "The devotee having offered service in worship of truth and divine law, morning, evening or any time, you bless the man of charity with a peaceful home, then, O harbingers of pranic energy, and commanders of the world’s wealth and givers of peace and shelter, pray may we too abide in your midst close to you under your protection and care.",Rigveda,,27,20,Tulsi Ram,,8.0,1.8.27.20 "Since at sun-rise or at mid-day or in the evening, that is, any time, O powers of world knowledge and world’s wealth, you bear and bring cherished wealth and fulfilment to the man of holy karma, knowledge, wisdom and discrimination, we pray to be in your company under your kind protection.",Rigveda,,27,21,Tulsi Ram,,8.0,1.8.27.21 "Just as a child asks the father for manifold gifts of food and joy, so we choose to ask of you, O brilliant and generous rulers, the same boon of versatile nature: We who offer yajnic service pray, O lords of light and grace, Adityas, let us obtain that holy gift of favour by which we may realise whatever wealth, honour and excellence we cherish in life.",Rigveda,,27,22,Tulsi Ram,,8.0,1.8.27.22 "May thirty three divine powers come and sit on the holy grass of yajna vedi to join my yajna, know and secure for me twofold gifts of material and spiritual fulfilment.$(Thirty three divine powers or divinities or ‘gods’ are eight Vasus, eleven Rudras, twelve Adityas, Indra and Prajapati. Swami Dayanand enumerates and describes these as follows: 8 Vasus: earth, water, fire, air, space, sun, moon, and the stars. They are Vasus because they are the abodes and sustainers of life.$11 Rudras: ten pranic energies and the soul.$12 Adityas: twelve phases of the sun in the zodiacs.$One Indra, cosmic energy, and one Prajapati, creative energy of nature which creates life and its supports.",Rigveda,,28,1,Tulsi Ram,,8.0,1.8.28.1 "May Varuna, the ocean, Mitra, the sun, Aryama, the cosmic law, and the vital fires with their creative energies for life sustenance, all givers of the cosmic wealth of life energy, invoked and served with yajnic food, arise, join the yajna and help us with material and spiritual fulfilment.$(At the individual level, we may interpret Varuna as our sense of justice, Mitra as our sense of love and friendship, Aryama as our sense of judgment and will, and fires as our vitalities working with our will to live.)",Rigveda,,28,2,Tulsi Ram,,8.0,1.8.28.2 "Be they our protectors with all their vital powers from the west, north, south, east, above and below.",Rigveda,,28,3,Tulsi Ram,,8.0,1.8.28.3 "Whatever these bounties of divine nature wish and desire, the same does come about. No one can resist them, no uncharitable person can move them either.",Rigveda,,28,4,Tulsi Ram,,8.0,1.8.28.4 "Seven are the potencies of seven, seven are their glories and over and above, seven are the graces they command.$(These seven may be interpreted as the five senses, mind (mana) and intelligence, (buddhi). They may also be interpreted as seven Maruts, nature’s stormy forces.)",Rigveda,,28,5,Tulsi Ram,,8.0,1.8.28.5 "One is alert and active, all inspiring and versatile, youthful leader, joyous and true, wrapped in golden hue. (The one is interpreted as Soma, moon, and the mind.)",Rigveda,,29,1,Tulsi Ram,,8.0,1.8.29.1 "Another, seated in its own place, wise and illuminant is venerable among the divinities. (This divinity is interpreted as Agni, the eye, and truth.)",Rigveda,,29,2,Tulsi Ram,,8.0,1.8.29.2 "Another, constant and unshakable among the divinities holds an iron axe, shaper of things. (This has been interpreted as Tvashta, divine shaper, maker and refiner of things, or the ear or Kratu, performer of holy acts.)",Rigveda,,29,3,Tulsi Ram,,8.0,1.8.29.3 "Another holds the thunderbolt, wielded firmly, by which he destroys evil and dark forces of ignorance, want and suffering. (This is Indra, cosmic energy, or soul, or Daksha, omnipotent will and action.)",Rigveda,,29,4,Tulsi Ram,,8.0,1.8.29.4 "Another holds a razor edge weapon in hand, being pure, brilliant and terrible, and controls healing powers of medicine and immunity. (This is Rudra, also inner happiness, which is the essential and primary force of good health.)",Rigveda,,29,5,Tulsi Ram,,8.0,1.8.29.5 "Another watches and guards the paths of life like a sensitive watchman as it knows the secrets of the sources of life’s wealth. (This is Pushan, health energy, or the protective arm of the individual and society.)",Rigveda,,29,6,Tulsi Ram,,8.0,1.8.29.6 "And one of universal fame worthy of homage pervades and covers all three regions of space whereon all the divinities rejoice. (This is Vishnu, omnipresent dynamic spirit of life which wards off stagnation in the living world.)",Rigveda,,29,7,Tulsi Ram,,8.0,1.8.29.7 "Two with flights like desire and ambition move around with one, intelligence, and reach wherever they choose to distant places like travellers. (These are the Ashvins, twin divinities of nature’s dynamics, or, at the individual’s level, ambition and ego which fly on the wings of imagination.)",Rigveda,,29,8,Tulsi Ram,,8.0,1.8.29.8 "And two of royal magnificence in closest proximity receive and enjoy oblations of ghrta and take their position in the regions of heavenly light. (These are Mitra and Varuna, sun and ocean, heat and cool of nature, or love and judgement, or sunlight and air in human life.)",Rigveda,,29,9,Tulsi Ram,,8.0,1.8.29.9 "Some of them sing great hymns of Sama and glorify their lord and thereby light the sun. (These are the Adityas or universal powers free from threefold suffering, or the ten pranas which strengthen the soul for worship of the supreme lord of life and thereby enlighten the soul.)",Rigveda,,29,10,Tulsi Ram,,8.0,1.8.29.10 "O Vishvedevas, divinities of nature and humanity, none of you is a child, none an adolescent. All of you are equal and great.",Rigveda,,30,1,Tulsi Ram,,8.0,1.8.30.1 "Three and thirty Vishvedevas thus sung and adored are destroyers of sin and suffering, and therefore you are lovable and adorable by humanity in all their yajnic acts.",Rigveda,,30,2,Tulsi Ram,,8.0,1.8.30.2 "Such as you are, pray save us, protect and promote us, speak to us and enlighten us. Let us not stray out far from the right path of our ancestors or the right path of humanity.",Rigveda,,30,3,Tulsi Ram,,8.0,1.8.30.3 "All the divinities of nature and humanity who are here or who are anywhere in the world as leading lights of humanity may, we pray, give us a spacious and comfortable home for the advancement of our knowledge and culture and for our working potential, success and progress.",Rigveda,,30,4,Tulsi Ram,,8.0,1.8.30.4 "The yajamana who performs yajna himself or has yajna performed by a priest, presses and prepares the soma himself or has it prepared through a priest pleases Indra and obtains the knowledge of Divinity and Veda.",Rigveda,,31,1,Tulsi Ram,,8.0,1.8.31.1 "Whoever offers food to the fire and to the deserving poor in honour of this omnipresent lord, Indra, and offers him oblations of soma mixed with fragrant havis, the lord almighty saves him from sin and evil.",Rigveda,,31,2,Tulsi Ram,,8.0,1.8.31.2 "His chariot would shine with wealth and lustre and he, inspired by divinity, would rise in life with wealth and knowledge, honour and social prestige, removing obstructive difficulties and adversities from his path of progress.",Rigveda,,31,3,Tulsi Ram,,8.0,1.8.31.3 "Ila, constant mother stream of total prosperity, flows inexhaustible into his home, blessing him with progeny, cows, culture and enlightenment, honour and excellence, day in and day out.",Rigveda,,31,4,Tulsi Ram,,8.0,1.8.31.4 "The couple who, with dedicated mind, perform yajna in unison, give in charity, and thus cleanse themselves and their soul, the divinities always bless them with sweets of milk and honey.",Rigveda,,31,5,Tulsi Ram,,8.0,1.8.31.5 "Together in love and respect they sit on the holy grass, perform yajna and receive divine gifts of delicious food and drink in plenty, and never do they fail in their battles of life for progress.",Rigveda,,31,6,Tulsi Ram,,8.0,1.8.31.6 "Never do they neglect the divinities nor do they minimize the gifts of their favour and good will, and thus indeed do they shine bright in glory and exalt the gifts of divinity.",Rigveda,,31,7,Tulsi Ram,,8.0,1.8.31.7 They live a full happy life blest with sons and daughters and golden means of living in prosperity and decency.,Rigveda,,31,8,Tulsi Ram,,8.0,1.8.31.8 "Performing yajna with generous hospitality, creating wealth and giving in charity, contributing to the peace and comfort of all in general for the sake of divine gifts of immortality, blest with milch cows and woolly sheep and goats, they live the good life doing reverence to the divines and enjoying the liberal gifts of divinity.",Rigveda,,31,9,Tulsi Ram,,8.0,1.8.31.9 "Living in the presence of Vishnu, all pervasive and protective Spirit divine and universal friend of all life, we pray for the Lord’s gift of the peace, protection, freedom and comfort of the rivers, mountains and the clouds.",Rigveda,,31,10,Tulsi Ram,,8.0,1.8.31.10 "Come Pusha, lord of health and nurture, Bhaga, gracious lord of wealth and power, wielder and controller of all power and prosperity for happiness and well being, and may our path of progress be wide open for all round happiness and well being.",Rigveda,,31,11,Tulsi Ram,,8.0,1.8.31.11 The world’s obedience and service to irresistible divinity rendered sincerely with mind and soul and the grace of the Adityas gives freedom from sin and selfishness.,Rigveda,,31,12,Tulsi Ram,,8.0,1.8.31.12 "Since Mitra, lord of love, light and friendship, Aryama, universal guide and path maker, and Varuna, lord of judgement and justice, are our protectors, may our paths of advancement and rectitude be simple, straight and easy.",Rigveda,,31,13,Tulsi Ram,,8.0,1.8.31.13 "With sincere word and thought I serve and adore Agni, eternal and gracious lord of wealth and prosperity. You too serve the same lord of universal love as a friend, the lord giver of fulfilment to us in our existential state of being.",Rigveda,,31,14,Tulsi Ram,,8.0,1.8.31.14 "The chariot of the man of reverence to divinities moves fast forward, and the hero himself, who, with sincere mind and action, performs yajna and offers service to the divinities, goes far forward in the battles of life and surpasses the uncharitables who perform no yajna in the service of humanity and divinity.",Rigveda,,31,15,Tulsi Ram,,8.0,1.8.31.15 "O man of charity and yajnic service to humanity and divinity, you will never suffer wrong or damage, O creator of soma dedicated to yajna to the divinities, you will never be hurt and never fail in your life’s mission. The yajamana who, with sincere mind and actions, performs yajna in service to the divinities of nature and humanity surpasses the uncharitables who never perform yajnic service in the field of creative fellowship and cooperation with others, human and divine.",Rigveda,,31,16,Tulsi Ram,,8.0,1.8.31.16 "The yajamana who with sincere mind and action, serves the divinities, no one can equal by action, much less destroy. Nor does he forsake his own path, nor can anyone else lead him astray. Indeed he surpasses all those who are uncharitable and perform no yajnic service to divinity and humanity.",Rigveda,,31,17,Tulsi Ram,,8.0,1.8.31.17 "May there be heroic power and prowess, fast victory and life’s fulfilment for him who performs yajna in service to the divinities of nature and humanity with truth of mind and action, and may he surpass all those uncharitables who perform no selfless service in creative action to divinity and humanity.",Rigveda,,31,18,Tulsi Ram,,8.0,1.8.31.18 "O poets of wisdom and imagination, joyous lovers of life and action, in the soma ecstasy of the beauty and grandeur of life, sing and celebrate the wondrous works of Indra, ruler, power, energy and inspirer of life in nature and humanity in the world.",Rigveda,,32,1,Tulsi Ram,,8.0,1.8.32.1 "The awful lord of might and action stems the rising wicked, subdues the bullying exploiter, restrains the greedy devourer, cracks the senseless saboteur and the crooked deceiver, and having destroyed the negative forces, releases the free flow of waters and freedom of action, development and progress.",Rigveda,,32,2,Tulsi Ram,,8.0,1.8.32.2 "Indra, cosmic power of nature, you break the stronghold of the cloud of showers from the tip of vast heaven and thus accomplish that wondrous feat of divine power.",Rigveda,,32,3,Tulsi Ram,,8.0,1.8.32.3 "O people, for your protection and promotion, I invoke and call upon the victorious Indra of the glorious helmet who brings a flood of waters from the heights of the cloud in response to prayer and promise.",Rigveda,,32,4,Tulsi Ram,,8.0,1.8.32.4 "Indra of such fame and prowess, heroic leader, happy and joyous, you open the gates of knowledge and victory in action and attainment, as you open the stalls of cows and horses and the gates of a fortress for the performers of soma yajna.",Rigveda,,32,5,Tulsi Ram,,8.0,1.8.32.5 "If you take delight in the soma distilled by me and feel the ecstasy of my song of homage, then come from far and come from near and, by your own divine nature, take me on for the food of life you hold for me.",Rigveda,,32,6,Tulsi Ram,,8.0,1.8.32.6 "Indra, lord celebrated in song, your devoted celebrants as we are, O lord protector and promoter of the beauty, honour and excellence of life, pray give us the food and fulfilment of life we love and aspire for.",Rigveda,,32,7,Tulsi Ram,,8.0,1.8.32.7 "And, O lord of the power, honour and glory of the world, all joyous and generous, bring us the food of life inexhaustible. Infinite is your wealth and boundless your munificence.",Rigveda,,32,8,Tulsi Ram,,8.0,1.8.32.8 "And make us rich in lands and cows, knowledge and culture, make us masters of the golden glories of life. Advance us with horses and victories of high and higher attainments in honour and excellence. And lead us to exert ourselves in unison with songs of adoration and libations of homage and gratitude with holy words of joy.",Rigveda,,32,9,Tulsi Ram,,8.0,1.8.32.9 "We invoke the lord divine and master ruler who is highly adorable, of long and supple arms of generosity, and always does good for the protection and promotion of all.",Rigveda,,32,10,Tulsi Ram,,8.0,1.8.32.10 "We invoke the lord adorable who does a hundred great favours to the man at peace and, dispelling the darkness in the mind and heart, sublimates the soul too with the spirit of a hundred good works of piety. Indeed, the lord is of infinite wealth, honour and bliss for all his devotees and destroys their evil and ignorance.",Rigveda,,32,11,Tulsi Ram,,8.0,1.8.32.11 "The Lord Almighty strengthens us, is generous, and enriches our inner self with vision and love and with all strength and modes of protection and progress.",Rigveda,,32,12,Tulsi Ram,,8.0,1.8.32.12 "Sing in honour of Indra, that mighty lord and ruler who commands the wealth, honour and excellence of the world, is universal protector and preserver, saviour of his devotees and friend of the lovers of soma and yajna.",Rigveda,,32,13,Tulsi Ram,,8.0,1.8.32.13 "Honour and adore the lord and ruler who is great, controller of the world and its law, constant in the dynamics of existence wherein he is the sole conqueror of honour and glory and who, with his power and grandeur, is the ruler of the vast riches of the world.",Rigveda,,32,14,Tulsi Ram,,8.0,1.8.32.14 "None is the controller of his mighty acts and powers universally pleasant and true, and there is none who can ever say: He has failed to give and bless.",Rigveda,,32,15,Tulsi Ram,,8.0,1.8.32.15 "There is no recompense due from men of divinity, from the guests and those actively working for yajna and the extraction of soma. The creator of soma, the giver of knowledge and the social worker do not drink for nothing (they pay with service).",Rigveda,,32,16,Tulsi Ram,,8.0,1.8.32.16 "Sing in honour of adorable Indra, recite your hymns of praise in honour of admirable Indra, create your orations to celebrate the glorious Indra.",Rigveda,,32,17,Tulsi Ram,,8.0,1.8.32.17 "Indra, potent lord who commands supreme power and, unobstructed, breaks down a hundred and a thousand adversaries, strengthens and exalts the devotees of yajna.",Rigveda,,32,18,Tulsi Ram,,8.0,1.8.32.18 "Go forward, Indra, in response to the invitation to yajna of the people and drink of the soma extracted, distilled and offered by them.",Rigveda,,32,19,Tulsi Ram,,8.0,1.8.32.19 "Drink of the joy and exhilaration of your powers and perceptions which is all associated with your own performance, the super-power that’s you and yours. Indeed, it is all your own power and glory.",Rigveda,,32,20,Tulsi Ram,,8.0,1.8.32.20 "Ignore the man who offers yajnic soma in a mood of anger, frustration and protest. Ignore the man who offers yajna and soma but in a joyless and conflictive mood. Accept this soma of homage distilled and offered in a state of delight, love and faith.",Rigveda,,32,21,Tulsi Ram,,8.0,1.8.32.21 "Indra, come from far, cross over the five classes of people to exhaust the possibilities of their life, transcend the three versions of knowledge, action and prayer, and listen with love and approval the sole one voice of my soul.",Rigveda,,32,22,Tulsi Ram,,8.0,1.8.32.22 "Just as the sun radiates the rays of light over space, just as waters flow down swift and straight, so may the voice of my soul reach you.",Rigveda,,32,23,Tulsi Ram,,8.0,1.8.32.23 "O organiser and performer of yajna, offer the soma of devotion profusely to Indra, mighty lord of the helmet, and fill the vessel of your heart with divine love and pranic energy to enjoy life to the full.",Rigveda,,32,24,Tulsi Ram,,8.0,1.8.32.24 "Indra breaks the clouds of rain, releases the waters for the rivers to flow down to the sea, and provides mature milk in the cows, knowledge and wisdom in the words of language and ripe grain in the fields of earth.",Rigveda,,32,25,Tulsi Ram,,8.0,1.8.32.25 "The refulgent sun breaks the heavy cloud of vapours moving around like a crooked snake, in the middle regions of space.",Rigveda,,32,26,Tulsi Ram,,8.0,1.8.32.26 "O celebrants and yajakas, sing the most heavenly song of praise worthy of divinity in honour of refulgent, impetuous, invincible and ever enduring friend, Indra, leader and commander of the ruling and defensive forces of nature and humanity.",Rigveda,,32,27,Tulsi Ram,,8.0,1.8.32.27 "Celebrate Indra, soul and ruling spirit in nature and humanity, who, in the excitement and ecstasy of the taste of food and soma, awakens in humans and divines the awareness of all the rules and laws of discipline and commitment to the vows of discipline in life.",Rigveda,,32,28,Tulsi Ram,,8.0,1.8.32.28 "Here in life on earth, those two golden and refulgent motive powers of nature’s circuitous energy, jubilant and festive co-workers for the chariot of Indra, lord ruler of nature and humanity, may, we pray, bring in holy food for health and energy for the good of all living beings.",Rigveda,,32,29,Tulsi Ram,,8.0,1.8.32.29 "Indra, lord universally sung and celebrated, may the two motive powers of your chariot, loved and adored by scholars dedicated to yajnic pursuit of knowledge and wisdom, bring you here to join us and share the ecstasy of soma celebration with humanity.",Rigveda,,32,30,Tulsi Ram,,8.0,1.8.32.30 "Indra, destroyer of evil, darkness and suffering, we, your celebrants, having distilled the soma, spread and occupied the holy grass, we, sit and wait on the vedi for your presence in the flux of life as holy performers, while the flow of pure immortality continues all round in the dynamics of existence.",Rigveda,,33,1,Tulsi Ram,,8.0,1.8.33.1 "Indra, Vasu, giver of peace and security in self settlement, while the soma of faith and love has been distilled in the heart and the devotees sing and celebrate your honour in hymns of praise, when would you, keen to join us at the celebration, come to the yajnic hall thirsting to meet the people you love and admire.",Rigveda,,33,2,Tulsi Ram,,8.0,1.8.33.2 "Indra, lord of universal vision, resolute will and irresistible action, ruler and commander of the world’s wealth, power and force, we pray, conceive, plan and bring about for the intelligent people of action and ambition a social order of golden beauty and progressive achievement, full of a hundred-fold prosperity of lands and cows, education and culture, and invincible will, strength and advancement free from indecision and delay in action.",Rigveda,,33,3,Tulsi Ram,,8.0,1.8.33.3 "O man, you are a visitor and respectable guest on this earth of a golden order of beauty, prosperity and culture. Observe the rules of this order, advance the beauty and prosperity of it, and in the pleasure and ecstasy of its plenty of soma hospitality, sing and celebrate the glory of Indra, lord ruler of vision and action united, commander of the nation’s forces, dynamic and creative, friendly and cooperative, wielder of the thunderbolt of justice and retribution, burden bearer and pilot of the golden chariot of humanity.",Rigveda,,33,4,Tulsi Ram,,8.0,1.8.33.4 "I sing and celebrate the glory of Indra who is generous with both hands right and left, magnificent, holy in action, treasure home of a thousandfold riches, who commands a hundredfold power, honour and excellence and who breaks down the strongholds of evil, darkness and suffering. Indeed he is glorious and adorable.",Rigveda,,33,5,Tulsi Ram,,8.0,1.8.33.5 "I celebrate the glory of Indra who is bold and resolute, unbounded irresistible, wears the marks of manly vigour, commands honour and excellence, is an inspirer, mover and shaker, universally respected for his acts of piety, and who for the men of mighty dynamism is generous as earth, gracious as holy speech and loving as mother cow.",Rigveda,,33,6,Tulsi Ram,,8.0,1.8.33.6 "Who would for certain know Indra in this created world of beauty and glory, how much power and force he wields while he rules and sustains it, Indra who wears the helmet and breaks down the strongholds of negativities with his lustrous might, the lord who shares and enjoys the soma of his own creation?",Rigveda,,33,7,Tulsi Ram,,8.0,1.8.33.7 "Indra is generously giving, preventive, counter active and invincible like a lion, and holds and rules the world of immense variety in motion. O lord of grandeur and majesty, as you move around everywhere by your might and lustre, pray come, bless our yajna and taste the soma of our creation. No one can restrain you, no one counter your will.",Rigveda,,33,8,Tulsi Ram,,8.0,1.8.33.8 "Indra who is blazing strong, uncountered and irresistible, constant and unshakable, is ever in perfect harness for the human’s battle of existence, and if he hears the call of the celebrant, the lord of might and majesty never forsakes him, he comes, he saves, he blesses.",Rigveda,,33,9,Tulsi Ram,,8.0,1.8.33.9 "True it is thus you are virile and generous yourself and an inspiration and driving force for the virile and the brave, unbound, uncountered, brave and illustrious, harbinger of the showers of peace and joy and known as omnificent and sublime all over the world far and near.",Rigveda,,33,10,Tulsi Ram,,8.0,1.8.33.10 "Indra, lord of the power, wealth and glory of the universe, agent of infinite acts of creation in the world of existence, strong and golden are the reins of your cosmic chariot, golden is the goad that maintains and controls the speed of its motion, strong and laden with riches is your chariot, strong and virile the motive powers, and you yourself are all potent and generous.$(This mantra may be interpreted as a description of the human soul in its own individual sphere provided that it is self-controlled and free from external forces which bind it in the fetters of worldly interests of a selfish and transitory nature.)",Rigveda,,33,11,Tulsi Ram,,8.0,1.8.33.11 "O lord of omnipotence and omnificence, may the brave and generous yajaka prepare the soma juice of devotion for you. O lord of the law of truth and lover of the rules of rectitude, bring us the showers of peace and prosperity in rectitude. O lord controller and keeper of world forces in order, the generous yajaka receives the showers of your blessings and holds them in trust actively in the streams of existence for yajnic offers to your honour for your service.",Rigveda,,33,12,Tulsi Ram,,8.0,1.8.33.12 "Indra, lord most potent, come to taste the honey sweets of soma. Unless you come and bless with grace, this man of power and earthly honour, though devoted to good actions, would not well listen otherwise to songs of devotion and the voice of Veda.",Rigveda,,33,13,Tulsi Ram,,8.0,1.8.33.13 "May the motive forces which power and drive your chariot, we pray, bring you hither, O lord of infinite acts of grace, destroyer of evil and dispeller of darkness, past the acts and voices of others without faith in divinity and prayer.",Rigveda,,33,14,Tulsi Ram,,8.0,1.8.33.14 "O lord of heavenly light, greatest of the great, lover and protector of the soma pleasure and grandeur of life, accept our most intimate prayer and praise today and grant that all our acts of homage in your honour and service be for the peace and dignity of the life we live.",Rigveda,,33,15,Tulsi Ram,,8.0,1.8.33.15 "The mighty one who has brought us under his order of law does not accept with delight your decree nor mine nor anyone else’s.$(Indra, the soul, is the ruler and controller of the mind and senses. It is not ruled and controlled by the mind or the senses or anyone else.)",Rigveda,,33,16,Tulsi Ram,,8.0,1.8.33.16 "If Indra, the husband, were to say: “The mind of woman is not controllable” and, also, “that her thought and intellect too is inferior”, (then it is less than half the truth).",Rigveda,,33,17,Tulsi Ram,,8.0,1.8.33.17 "If the two ardent horses of Indra’s chariot together draw the burden of the home-state, then the shaft of the chariot is better and stronger.",Rigveda,,33,18,Tulsi Ram,,8.0,1.8.33.18 "O man, O woman: Keep your eyes down on the earth, not up on the sky. Walk on with both the feet together (as the two wheels and the two horses draw the chariot together), Let your lower feet be not bare and exposed (cover them). Let woman be the high priest of the home yajna.$(The last three mantras describe the home- state of the social order. The husband and the wife together run the home. The husband is, or may be, the greater burden bearer, still the wife is the chief home minister, and the husband ought to realise this in love, in courtesy, in chivalry, or at least in practical wisdom. Arrogance, pride, anger, passion, all this on either’s part must be subjected to reason and respectful cooperation with mutual recognition.)",Rigveda,,33,19,Tulsi Ram,,8.0,1.8.33.19 "Indra, ruler of the world, come with all your powers and perceptions to the sage’s adoration and instruction, and from the light and exhortation of the elevating sage, O seeker of enlightenment, go and rise to the heights of divinity.",Rigveda,,34,1,Tulsi Ram,,8.0,1.8.34.1 "The maker of soma, creator of the joy of a new life, would welcome you here with a loud proclamation and exalt you with the voice of thunder, and from the light and power of the sage’s revelation, O lover of light, go and rise to your own essential heaven of freedom.",Rigveda,,34,2,Tulsi Ram,,8.0,1.8.34.2 "Here the very edge and foundation of these sages of knowledge and wisdom would shake you and reveal you to yourself as thunder shakes the earth and lightning lights it up all over. And then from the light and thunder of these commanders you would rise, liberated, to your own heights of heaven, O lover and ruler of the light of day.",Rigveda,,34,3,Tulsi Ram,,8.0,1.8.34.3 "The sages call you here for the art and science of defence and protection and for the victories of peace and progress. And from the light and wisdom of the enlightening sages, O lover and ruler of the light of day, rise to the light and heaven of your own imagination.",Rigveda,,34,4,Tulsi Ram,,8.0,1.8.34.4 "As the sun vests vapours of rain in the cloud of showers, so do I vest in you the first, original and eternal knowledge, protected, protective and enjoyable, of the prime order distilled by sages from experience and vision. Then from the light of this knowledge of the sages of universal law and command, O lover of light, rise to the heaven of light on earth.",Rigveda,,34,5,Tulsi Ram,,8.0,1.8.34.5 "Indra, enlightened with the thought and wisdom of universal order, equipped with the power and competence of a ruler of cities, come and take over the reins of government for our protection and advancement, and from the light and wisdom of the sages of vision and command, O lover and giver of a rule of peace and enlightenment, rise to the light and heaven of your imagination.",Rigveda,,34,6,Tulsi Ram,,8.0,1.8.34.6 "Come to us Indra, lord wise and great, commander of a thousand forces of protection and progress, ruler of a hundredfold wealth and power of the world, and from the light of the ruling master of this world of knowledge and wisdom, O lover of the light of heaven, rise to the supreme light of existence.",Rigveda,,34,7,Tulsi Ram,,8.0,1.8.34.7 "The host yajaka, yajamana, well wisher of humanity, respectable among the noble and generous, worthy of reverence, invites, exhorts and exalts you. Come, and from the light of the world of rule and order here, O lover of light and wisdom in peace, rise to the heights of heaven.",Rigveda,,34,8,Tulsi Ram,,8.0,1.8.34.8 "And may the mighty transportive powers stronger than all obstructive forces of pride and arrogance, transport you here to us like the powerful wings of the eagle flying the king of birds to his destination, and may you, from the light and power of this world of rule and order, O lover of light and peace, rise to the light and peace of heaven.",Rigveda,,34,9,Tulsi Ram,,8.0,1.8.34.9 "O lord ruler of the world, come to us to join the soma celebration of this social order offered with sincerity of thought and word in action, and from the light and joy of this world of rule and order, O lover of light and peace, rise to the light and peace of heaven.",Rigveda,,34,10,Tulsi Ram,,8.0,1.8.34.10 "Come close to us, listen to our songs of adoration of divinity, and enjoy the holy celebrations, and from the light and joy of the earthly world of rule and order, O lover of the light of divinity, rise to the light of heavenly peace and freedom.",Rigveda,,34,11,Tulsi Ram,,8.0,1.8.34.11 "Vested with the fullness of a dynamic personality with sensitive perceptions, conceptions and apprehensions, come to us with colleagues and companions of equal calibre and take over the reins of leadership, and from the light and wisdom of the earthly order, O lover of light and heaven, rise to the heavenly light of love and benediction.",Rigveda,,34,12,Tulsi Ram,,8.0,1.8.34.12 "Come from the mountains and the clouds, come over the seas and hasten from the farthest regions of the globe, rule, and from the light of this order of rule, O lover of light and giver of peace and settlement, rise to the light of heaven.",Rigveda,,34,13,Tulsi Ram,,8.0,1.8.34.13 "Give us a thousand riches of lands and cows, culture and enlightenment, O brave ruler, give us and develop communications and transport, and from the light and rule of this earthly order, O lover of heavenly light, rise to the light of heaven and eternal joy.",Rigveda,,34,14,Tulsi Ram,,8.0,1.8.34.14 "Bring us, give us, riches, powers and excellences in hundreds, thousands and lacs, even more, unbounded all, and from the light and culture of this order of earthly rule, O lover of peace and light of heaven, rise to heavenly light and eternal joy.",Rigveda,,34,15,Tulsi Ram,,8.0,1.8.34.15 "Let us all, and Indra too, lovers of peace, wealth, honour, power and excellence, win a thousandfold wealth of brilliant progress and advancement.",Rigveda,,34,16,Tulsi Ram,,8.0,1.8.34.16 "Those who follow straight paths of truth and rectitude, advance vibrant like the winds, love brilliance without violence and move forward at the shortest wave length of speed, shine like stars.",Rigveda,,34,17,Tulsi Ram,,8.0,1.8.34.17 "O lord of light and power, let me be established among the generous and profuse gifts of the farthest spaces, moving at the fastest in the dynamics of the whirling wheels of time, ultimately at peace somewhere at the centre of eternal truth, goodness and beauty of divinity.",Rigveda,,34,18,Tulsi Ram,,8.0,1.8.34.18 "Ashvins, complementary powers and forces of nature and humanity working in circuit, associated with Agni, fire energy, Indra, electric energy, Varuna, water energy, Vishnu, solar energy, Adityas, seasonal energies, Rudras, pranic energies, and Vasus, earth energies, in union with the dawn and the sun, absorb, protect, promote and bring the soma joy of life for the benefit of humanity.",Rigveda,,35,1,Tulsi Ram,,8.0,1.8.35.1 "Mighty and dynamic Ashvins, complementary powers of humanity, associated with the twin forces of attraction and repulsion of nature and the world, the regions of light in space, the earth, clouds and mountains, and united with the sun and dawn, receive, protect, promote and bring the soma energy and joy for the benefit of humanity.",Rigveda,,35,2,Tulsi Ram,,8.0,1.8.35.2 "Ashvins, associated with all the thirty three brilliant, plentiful and generous divine powers of nature and humanity, scientifically energised liquids, vibrant pilots and controlled winds, intellectuals and scientists who dispel the darkness and ignorance of society, and in union with the dawn of a new sun in life, receive, preserve, develop and bring the soma energy for the peace and joy of humanity here and now.",Rigveda,,35,3,Tulsi Ram,,8.0,1.8.35.3 "Divine Ashvins, twin harbingers of nature and humanity, listen to our call, know our purpose, come and join all our sessions of yajnic creation and, equally in tune with the soothing glory of the dawn and blazing intensity of the sun, bring us food and energy here and now.",Rigveda,,35,4,Tulsi Ram,,8.0,1.8.35.4 "Divine Ashvins, twin complementarities of nature and humanity, generous brilliancies, listen and cherish our song of adoration as youthful lovers listen to a lovely brilliant maiden’s, come to our sessions, understand our purpose, and united with the dawn and the sun, transmit to us food and energy in plenty here and now.",Rigveda,,35,5,Tulsi Ram,,8.0,1.8.35.5 "Divine Ashvins, listen to our song and understand, join and cherish our yajnic project of non- violent creation, come to all our sessions, O generous harbingers of food, energy and wealth and, united with the dawn and the sun, bring us plenty of food, energy and all round advancement to our heart’s desire here and now.",Rigveda,,35,6,Tulsi Ram,,8.0,1.8.35.6 "Ashvins, you reach our yajna eagerly as a thirsty bird flies to water and, like a veteran scholar, you understand and recognise the nectar sweet soma that we have distilled from our yajnic project and you anticipate the future possibilities too. O divine twin powers of the circuitous energy of natural and social dynamics, in unison with the sun and dawn, come to our project thrice a day.",Rigveda,,35,7,Tulsi Ram,,8.0,1.8.35.7 "Ashvins, just as two hansa birds fly to water and as two thirsty travellers rush for a drink, so do you two like veteran scholars fly to our soma results of yajnic projects, understand and assess the positives and negatives of merits and anticipate the possibilities. O twin divines, in unison with the sun and the dawn, come thrice in the day and help us advance forward.",Rigveda,,35,8,Tulsi Ram,,8.0,1.8.35.8 "Like falcons you fly carrying holy gifts to the generous yajaka. Like veteran scholars you fly to assess the merit of our soma distilled in yajnic experiments and to anticipate its future possibilities. O twin divines united with the sun and the dawn, come thrice in the day, visit our sessions and help us to advance.",Rigveda,,35,9,Tulsi Ram,,8.0,1.8.35.9 "Ashvins, come, drink the soma, satisfy yourselves about the taste and value of it. Go to the people and carry wealth, strength and power for them. O twin divines, come, bring us energy and advancement in unison with the sun and the dawn of a new day.",Rigveda,,35,10,Tulsi Ram,,8.0,1.8.35.10 "Win the victories of life, O divinities of the nation’s morning, thank and adore the Lord Supreme, protect the people, bear and bring wealth, strength and power for them and hold it too. O twin divines, come and bring us energy and advancement in unison with the sun and the dawn of a new day and hold on.",Rigveda,,35,11,Tulsi Ram,,8.0,1.8.35.11 "Eliminate the adversaries, adversities and the negativities, exercise and advance the friendly forces with love for cooperation, sustain and maintain the people in a state of happiness, bear, bring and hold wealth and power with assets for the nation. O twin divines, come and bring us energy and advancement in unison with the sun and the dawn of a new day, hold on and relent not.",Rigveda,,35,12,Tulsi Ram,,8.0,1.8.35.12 "Ashvins, complementary powers of the nation’s social dynamics in balance for the march ahead, blest with Mitra, people of love and friendship, Varuna, distinguished people of judgement and discrimination, Maruts, vibrant youth and pilots of the nation, all holding on to Dharma, duty in the law of universal truth, listen and rise to the call of the celebrant. O twin divines, come with the Adityas, the sun in progressive zodias, and in unison with the sun and the dawn of every new day.",Rigveda,,35,13,Tulsi Ram,,8.0,1.8.35.13 "Blest with Angirasas, continuous freshness of life breath and vital energy, Vishnu, omnipresent vision and power of divinity, Maruts, vibrant force and velocity of the winds, rise instantly to the call of the celebrant, Ashvins, and come with the Adityas in progression like the sun’s in the zodiacs and in unison with the sun and the dawn at the rise of every new day.",Rigveda,,35,14,Tulsi Ram,,8.0,1.8.35.14 "Ashvins, generous divinities of humanity, blest with the Rbhus, engineers, technicians and craftsmen, Vajins, pioneers moving forward at top speed, Maruts, vibrant forces of defence and protection, rise to the call of the celebrant and go forward with the Adityas, visionaries of the nation, children of mother earth, in unison with the sun and the dawn of every new day.",Rigveda,,35,15,Tulsi Ram,,8.0,1.8.35.15 "Animate and energise the visionaries of universal values, animate and energise the intellectuals, animate and energise the people in general, destroy the evil and destructive forces, fight out diseases and create the soma of good health and joy in unison with the sun and the dawn of every new day.",Rigveda,,35,16,Tulsi Ram,,8.0,1.8.35.16 "Animate, energise and develop the defence and administrative forces, sustain and inspire the people in general whosoever they are, destroy the evil and the violent, eliminate ill-health and disease and in unison with the sun and the dawn of every new day create new soma of joy and life’s excitement.",Rigveda,,35,17,Tulsi Ram,,8.0,1.8.35.17 "Ashvins, complementary powers of the nation’s development and progress, develop the animal wealth for milk, develop and energise the agricultural, industrial and commercial classes, destroy evil and the saboteurs, eliminate all negativities and, in unison with the sun and the rise of every new day, create and recreate the soma of new joy and enthusiasm for life.",Rigveda,,35,18,Tulsi Ram,,8.0,1.8.35.18 "Ashvins, who humble the arrogance of the proud, just as you listen to the universal adorations of the sage of threefold freedom of body, mind and soul, so pray listen to the appeal and adorations of the scholar of solar energy, and, in unison with the sun and the dawn of every new day, provide for the people’s security for the night at the close of the day, and thus create another new joy for the people.",Rigveda,,35,19,Tulsi Ram,,8.0,1.8.35.19 "Ashvins, breakers of pride and arrogance, listen to the prayer and exhortation of the scholar of solar rays who creates something new toward the improvement of life and, in unison with the sun and the dawn, support and augment his invention like a new creation completed the day before.",Rigveda,,35,20,Tulsi Ram,,8.0,1.8.35.20 "Ashvins who shatter the pride and arrogance of evil forces, take over the yajnic programmes of the scholar of solar science and promote them like radiations of the sun and steer them by controls in unison with the sun and the dawn to advance them further than the last stage completed till the last day.",Rigveda,,35,21,Tulsi Ram,,8.0,1.8.35.21 "Ashvins, divine twin powers of the social order, direct the chariot hitherward, drink the honey sweets of soma distilled by us. Come, go round and come again. Praying for protection and support for advancement, I call upon you: Come and bring the jewel gifts of life for the generous yajaka.",Rigveda,,35,22,Tulsi Ram,,8.0,1.8.35.22 "Ashvins, complementary leading powers of humanity, the yajna of love and non-violence with words of reverence and homage is begun, the soma is refreshing and overflowing, pray come to drink the soma and join the celebration. Come and come again. Praying for protection and promotion, I call upon you to come and bless the generous yajaka with the jewels of life.",Rigveda,,35,23,Tulsi Ram,,8.0,1.8.35.23 "Ashvins, twin and complementary divinities of nature and humanity, come, drink of the soma offered with selfless homage and reverence to your satisfaction. Praying for protection and promotion I call upon you to come and bless the generous yajaka with the jewels of life.",Rigveda,,35,24,Tulsi Ram,,8.0,1.8.35.24 "Indra, omnipotent lord of existence, omnipresent in wide wide space, commanding over cosmic waters and winds, winner of all the universal battles of evolution and doer of a hundred acts of divinity, you are the ultimate protector of the maker of soma, the devotee on the vedi waiting for the emergence of divine consciousness. O lord, arise in the heart and drink the soma of his devotion to your satisfaction, most exhilarating and reserved for you.",Rigveda,,36,1,Tulsi Ram,,8.0,1.8.36.1 "Indra, lord of the wealth and power, honour and excellence of the world of existence, pray save the celebrant, he is the protector too of your presence in the heart. Arise in the consciousness and drink the exhilarating soma of his devotion, the share he has reserved for you, O doer of a hundred acts of grace. You are the ultimate winner of all the battles of existential evolution, lord of wide space, commander of cosmic waters and winds, sole lord and master ruler of the world of reality.",Rigveda,,36,2,Tulsi Ram,,8.0,1.8.36.2 "Indra, you protect the divine forces of existence and vest them with energy, lustre and grandeur, and thereby they reflect your presence and protect you for our perception therein. O lord, rejoice with them in the divine presence in nature and humanity and, through their ecstasy, drink the exhilarating soma of divine celebration, the share they have reserved for you in devotion, lord and doer of a hundred acts of majesty. You are the ultimate conqueror in all battles of existence, omnipresent in wide space, rolling in cosmic waters, blowing in wind shears and solely presiding over the worlds of reality.",Rigveda,,36,3,Tulsi Ram,,8.0,1.8.36.3 "Indra, lord omnipotent, you are the generator of the regions of light and happiness. You are the generator of the earth. O lord of a hundred great acts of creation, accept, enjoy and protect the exhilarating portion of devotion and ecstasy of the celebrants which they have dedicated to you, and let the ecstasy move their hearts too to your satisfaction. You are the conqueror in all battles of the world between good and evil forces. You are the immanent presence in the expansive space and beyond. You are the life and energy in cosmic waters and in the mighty storms of winds, O lord of truth and justice and master saviour of the good and holy people.",Rigveda,,36,4,Tulsi Ram,,8.0,1.8.36.4 "You are the generator of the horses. You are the generator of cows. O lord of a hundred acts of divinity, accept the soma of the ecstasy of your creations who celebrate the joy of their being to the extent that they reflect your kindness and grace in their love of life. You are the conqueror in all world’s struggles for existence and survival, immanent in expansive spaces and beyond, the life of cosmic waters and the breath of mighty winds, lord of truth and reality of existence.",Rigveda,,36,5,Tulsi Ram,,8.0,1.8.36.5 "Indra, lord generator of the suns, breaker of clouds and mover of mountains, wielding the thunderbolt of justice and retribution, accept and exalt the happy sage’s song of adoration, enjoy the exhilarating soma of devotion to the last note of the song and bless them, O lord of a hundred acts of love and kindness, to the utmost extent of their capacity. You are the victor in all the battles of existence, lord immanent in and transcendent beyond the expansive space, rolling in cosmic waters and blowing in tempestuous winds, O lord of the truth of existence and saviour of noble humanity.",Rigveda,,36,6,Tulsi Ram,,8.0,1.8.36.6 "Indra, mighty lord of humanity, listen to the prayer of the sage creator of soma and his songs of ecstasy created with a disciplined mind and sense as well as with disciplined will and imagination, just as you listen to the songs of the sage of threefold freedom doing acts of service to humanity and divinity. You protect the sage fighter against evil, tyranny and exploitation all by yourself in the battles of humanity, thereby exalting the songs and actions in honour of divinity. Won’t you listen to me?",Rigveda,,36,7,Tulsi Ram,,8.0,1.8.36.7 "Indra, lord of song and acts of bravery, saviour of poets and warriors in the battles against darkness and evil within the personality and without in the objective world, with all your modes and methods of protection and promotion, protect and exalt this holy song and the creator of the song and soma for the betterment of life. O lord of the thunderbolt, destroyer of the demon of darkness, evil and suffering, impeccable beyond reproach, come, join us and taste the joy of creative soma of the mid-day session of our yajnic action.",Rigveda,,37,1,Tulsi Ram,,8.0,1.8.37.1 "Indra, lord of blazing might and glory of word and action, challenger of the forces of jealousy and enmity, wielder of the thunderbolt of justice and punishment, destroyer of the demon of darkness and evil, want and suffering, adorable beyond reproach, come with all your modes and means of protection and promotion and taste the soma of our mid-day height of yajnic action.",Rigveda,,37,2,Tulsi Ram,,8.0,1.8.37.2 "Indra, lord of holy word and great action, with all your protections and promotions you shine and rule over the one earthly world of existence. O lord of the thunderbolt, destroyer of darkness and evil, adorable beyond criticism and calumny, come and taste the soma of our success at the mid-day session of our yajnic programme.",Rigveda,,37,3,Tulsi Ram,,8.0,1.8.37.3 "Indra, ruler and master of tactics and power of governance, you balance, join or separate two equal parties from clashing all by yourself by your strength and protective and promotive policies. O lord of adamantine power, decision and action, destroyer of evil, darkness and demonic exploitation, adorable beyond criticism and calumny, come and taste the sweetness of our soma at the peak of our day’s cooperative programme.",Rigveda,,37,4,Tulsi Ram,,8.0,1.8.37.4 "Indra, mighty ruler presiding over the nation, master of divine eloquence and decisive action, with all your safeguards, precautions and tactical actions you govern and promote our consolidated assets, investments and acquisitions safely and positively. O lord of thunderous power, implacable law and inevitable justice, O destroyer of evil, suffering and poverty, adorable beyond question and criticism, come and taste the pleasure and progress of our yajnic programme at the peak of the day’s success.",Rigveda,,37,5,Tulsi Ram,,8.0,1.8.37.5 "Indra, lord of sacred word and irresistible action, with all your methods and policies of protection and progress you deploy your forces for the defence and advancement of the nation, not for your own personal security. O lord of awesome power and justice, destroyer of demonic violence and exploitation, come and taste the pleasure of our soma of peace and progress at the peak of our day’s achievement.",Rigveda,,37,6,Tulsi Ram,,8.0,1.8.37.6 "Indra, ruler of the world, listen to the eulogies of the dynamic scholar and poet as you listen to the exhortations of the man of action and threefold freedom of body, mind and soul. O lord, you alone by yourself protect and exhort the hero who destroys ogres and saboteurs and exalts the defence powers in the national meets of leaders and pioneers among people.",Rigveda,,37,7,Tulsi Ram,,8.0,1.8.37.7 "Indra, wielder of power and justice, ruler of the nation, Agni, enlightened sage and scholar, high priest and leading authority on the values of the system of governance, be firmly joined together in the cleanest programme of government in all decisions, actions and developmental plans and their completion for advancement, and know it well that this is the purpose of governance and the social order. You are two leading participants in this sacred yajna. Know this and abide in your position.",Rigveda,,38,1,Tulsi Ram,,8.0,1.8.38.1 "Ruling to the satisfaction of the people, going by chariot and reaching fast wherever needed, destroying the evils of darkness, ignorance, want and demonic injustice and exploitation, never frustrated or defeated but always victorious, Indra and Agni, ruler and enlightened sage and scholar, know this purpose well, follow and never relent.",Rigveda,,38,2,Tulsi Ram,,8.0,1.8.38.2 "Indra and Agni, ruler and enlightened leader, the people, leading lights and all, create these exhilarating honey sweets of soma with mountainous efforts to felicitate you. Know this, recognise it, and honour them.",Rigveda,,38,3,Tulsi Ram,,8.0,1.8.38.3 "Indra and Agni, come to the people’s house of yajna, honoured ruler and leader, join us and enjoy the honey sweets of soma distilled for you so that we may all realise the aim and purpose of the social order the way we want.",Rigveda,,38,4,Tulsi Ram,,8.0,1.8.38.4 "Indra and Agni, leaders of the nation’s enlightened rule and order, come, join the yajnic sessions of the social order and accept the holy offerings with the powers by which you reach out to the people and give them the facilities they need.",Rigveda,,38,5,Tulsi Ram,,8.0,1.8.38.5 "Indra and Agni, leaders of the world order, come, listen and accept this exhilarating gayatri homage of mine in your honour.",Rigveda,,38,6,Tulsi Ram,,8.0,1.8.38.6 "Indra and Agni, victorious creators of wealth for the nation, come with the early morning divinities and leading lights of generosity to join the yajna and have a taste of the soma of the nation’s honour and success.",Rigveda,,38,7,Tulsi Ram,,8.0,1.8.38.7 "Indra and Agni, listen to the call of the dynamic scholar and poet who offers the soma of yajnic homage, and honour the call of the leaders of thrice won freedom of the body, mind and soul so that you may enjoy the soma celebration of the nation at the yajna vedi.",Rigveda,,38,8,Tulsi Ram,,8.0,1.8.38.8 "Indra and Agni, leaders of the nation’s light and fire energy, just as holy scholars and sages invoke you for protection and promotion, so do I invoke and call upon you to come and join us at the soma session of our yajna.",Rigveda,,38,9,Tulsi Ram,,8.0,1.8.38.9 I choose and opt for the protection of Indra and Agni who value and honour the knowledge and enlightenment gifts of eternal and constant revelation of divinity by which the dynamism of human culture and grace and the honour and excellence of humanity is defined and celebrated.,Rigveda,,38,10,Tulsi Ram,,8.0,1.8.38.10 "I worship Agni, lord of light and fire of life, giver of enlightenment, adored in Rks of the Veda. I invoke and adore Agni to join me at yajna for advancement and pray that it may inspire and bring us the benefit of other divinities of nature and humanity. The poet, creator, omniscient power at yajna, traverses between both heaven and earth and communicates between body and spirit like a messenger, an inspiration, and while Agni is at work all adversaries and negativities would vanish.",Rigveda,,39,1,Tulsi Ram,,8.0,1.8.39.1 "Agni, lord of light and fire, by this new word of adoration may the negativities of thought and emotion in the personalities of these yajakas, frustrations of the bountiful, all adversaries and adversities, all stupidity, violence and enemies go away and vanish from here.",Rigveda,,39,2,Tulsi Ram,,8.0,1.8.39.2 "Agni, lord of yajna, as I offer charming oblations of ghrta into the fire I offer hymns of adorations to you. Pray know and accept these among and with other divinities. You are the oldest, eternal and gracious messenger of the sun. May all negativities and adversities vanish.",Rigveda,,39,3,Tulsi Ram,,8.0,1.8.39.3 "Agni bears, brings and bestows upon the supplicant all the food, energy, health and joy as it is asked for. Agni is the giver of plenty of energy, peace, happiness and freedom from suffering and disease for liberal service in honour of all the divinities of nature and humanity. May all negativities and adversities vanish.",Rigveda,,39,4,Tulsi Ram,,8.0,1.8.39.4 "Agni is known by his powerful and marvellous actions. He is the initiator and original high-priest of the eternal yajnas of the cycles of creation. Self- provided, generosity incarnate, universally chosen and adored, he comes to bless whoever reposes faith in him with prayer. May all negativities and adversities vanish.",Rigveda,,39,5,Tulsi Ram,,8.0,1.8.39.5 "Agni knows the origin of immortal divinities of nature. He knows the secrets and mysteries of the mortals. Agni is the treasure giver of universal wealth, power, honour and excellence. Invoked and served with latest researches into light and fire energy and its applications, Agni opens the doors of immense possibilities of wealth and power. May all negativities and adversities vanish.",Rigveda,,39,6,Tulsi Ram,,8.0,1.8.39.6 "Agni pervades the divinities of nature and humanity as vitality, energy, plenty and generosity. He resides in humanity specially among those who are dedicated to yajna and creativity. As the earth nurtures and sustains the entire world life on it, so Agni nurtures and sustains all living beings with joy and inspiration for celebration in song. He is indeed the chief adorable divinity among divinities. May all negetavities and adversities vanish.",Rigveda,,39,7,Tulsi Ram,,8.0,1.8.39.7 "The Agni which pervades and vitalises the seven yajakas, i.e., five senses, mind and intelligence, and also the seven pranic energies, among humans, which energises the rolling oceans and flowing rivers of the world, which pervades the three regions of earth, skies and the regions of light in the universe, which sustains and inspires the wise and dedicated people and which destroys the violent, to that Agni, first and foremost adorable power in yajnas, let us attain in worship. May all negativities and adversities vanish.",Rigveda,,39,8,Tulsi Ram,,8.0,1.8.39.8 "Omnipresent and omniscient Agni pervades three regions of the universe wherein reside three realities worth knowing, i.e., Prakrti (nature), soul, and the Super Soul, Parameshvara. Here in He, the one by himself pure, all knowing, all vibrating like super energy of life, feeds and vitaslises thirty three divinities of nature and sustains us with all that we need and desire. May all negativities and adversities all vanish.",Rigveda,,39,9,Tulsi Ram,,8.0,1.8.39.9 "Agni, ancient and eternal power of existence, you alone among humanity and among divinities rule the entire wealth and power of existence. All around you the dynamic energies of life unfold and flow by themselves, provide vitality of life as messengers of Agni to forms of existence, and ultimately merge with you. May all negativities, adversities and contradictions vanish from our life for all time.",Rigveda,,39,10,Tulsi Ram,,8.0,1.8.39.10 "Indra, lord of power and honour, Agni, lord of light and knowledge, commanding lightning and fire, patience and endurance, strength and courage, give us that positive and irresistible wealth of life by which we may face, resist and throw off strong and violent adversaries as fire fanned by winds destroys forests. May negativities, adversities, alienations and enmities all vanish.",Rigveda,,40,1,Tulsi Ram,,8.0,1.8.40.1 "We do not shrink from you, Indra and Agni, nor do we in any way neglect you both. Indeed we invoke and invite Indra, strongest leader of the strong, to be with us. When, for sure, would the lord come to us, come with Agni at the speed of lightning to inspire us with strength for struggle and victory, to bless us with piety, wisdom and intelligence for corporate action with the spirit of yajna? May all negativities, adversities, alienations and enmities vanish.",Rigveda,,40,2,Tulsi Ram,,8.0,1.8.40.2 "Both Indra and Agni like fire and lightning reside and rule at the heart of life struggles. May they, we pray, leading lights, prophetic voices and patriarchal spirits for the loving and friendly, invoked for guidance and answers to questions and mysteries of life, come and, with their vision and wisdom, resolve our doubts and questions to settled certainties of decisive action. May all negativities, adversities, frustrations and enmities vanish from the world.",Rigveda,,40,3,Tulsi Ram,,8.0,1.8.40.3 "O man, with a voice friendly and inviting, like a missionary eager to eliminate the negativities and adversities of life, invoke and adore Indra and Agni, lord omnipotent and the leading light of omniscience, in whose treasure hold of nature are held, controlled and protected for promotion and progress this entire world, the moving expansive universe, the heaven, the middle regions, the great mother earth and unbounded wealth, power and excellence for the children of divinity. May all negativities, adversities, deprivations and alienations vanish from the face of the earth.",Rigveda,,40,4,Tulsi Ram,,8.0,1.8.40.4 "Like the sage eager to throw off the veils of ignorance, send up your prayers to Indra and Agni, lord omnipotent and omniscient who, ruling the world of existence with their lustre and majesty, open up the seven fold ocean of obscure and tortuous nature to evolution and reveal the seven stage treasure of mysterious knowledge across fivefold evolution of nature to biological and spiritual stages of knowledge. May all ignorance, frustrations, and alienations vanish.",Rigveda,,40,5,Tulsi Ram,,8.0,1.8.40.5 "Also prune, cut off and throw out like the dead wood of a tangled creeper the hoarded wealth, unethical power and outmoded knowledge of the exploiter and the antisocial luxury of the selfish consumer, and control and eliminate the fiendish force of the evil so that we may share and enjoy renewed and refreshing wealth, power and knowledge reorganised and recollected into living forms by Indra. May all poverty, superstitions, alienations and enmities vanish from progressive humanity.",Rigveda,,40,6,Tulsi Ram,,8.0,1.8.40.6 "When these our people, with one persistent voice and relentless exhortation, invoke and call upon Indra and Agni who command irresistible power and unquestionable knowledge, then with our dynamic people we would face and fight out all violent oppositions and defeat destructive forces. May all violence, destruction, terrorism and sabotage vanish from progressive society.",Rigveda,,40,7,Tulsi Ram,,8.0,1.8.40.7 "Whoever Indra and Agni, commanding ruling power and light of knowledge, raise from lower regions of ignorance and darkness, and take them to the higher regions of knowledge and culture, and the seas which they release from bondage, all of them, thus raised and guided, observe their divine laws and live a dynamic life of freedom and enlightenment. May all darkness, ignorance, superstition and slavery vanish from the world, giving way to freedom and progress.",Rigveda,,40,8,Tulsi Ram,,8.0,1.8.40.8 "O Indra, commanding lord of perceptive and communicative powers of enlightenment, inspirer and rejuvenator of the celebrant, first, foremost and universal are your gifts of generosity, ancient and universal are your acts and songs of adoration. The grace and beneficence of the almighty are givers of settlement which may, we pray, inspire our mind, senses and actions and lead us to fulfilment and salvation. May poverty, suffering, pride and frustration vanish giving way to universal joy and freedom.",Rigveda,,40,9,Tulsi Ram,,8.0,1.8.40.9 "With hymns and holy actions adore and glorify Indra, resplendent lord who commands the purity and truth of reality, who is adorable, who with his power and brilliance, dries up and roots out the origins and products of drought, greed and exploitation and sets aflow the liberal streams of joy and prosperity. May all poverty, exploitation, greed and unhappiness vanish from the world of humanity.",Rigveda,,40,10,Tulsi Ram,,8.0,1.8.40.10 "Adore and glorify the lord of love, non-violence and holy yajnic action, who is ever true and eternal, who rewards acts of truth and piety and inspires us to think and meditate on piety and divinity, who breaks down the roots and fruits of impiety and exploitation and conquers the streams of joy and prosperity to set them aflow. May impiety, illiberality, untruth and exploitation, all vanish from the world.",Rigveda,,40,11,Tulsi Ram,,8.0,1.8.40.11 "Thus do I sing a new song of adoration in honour of Indra, lord ruler of power, and Agni, lord giver of light and knowledge, as I would sing to glorify the father, the giver of honour and enlightenment, and the lord giver of the breath of life. May Indra and Agni protect and promote us with the joy of threefold gifts of truth, action and stability, and may we, I pray, be masters, protectors and promoters of the wealth, honour and excellence of life on earth.",Rigveda,,40,12,Tulsi Ram,,8.0,1.8.40.12 "For progress and prosperity in life, honour, adore and glorify Varuna, this lord supreme, ruler and dispenser of justice who, with his powers, judgement and actions, protects and promotes humans, animals, birds, etc., just as he protects and regulates stars, planets and satellites, all like the sacred cow. Honour and adore scholars and vibrant youth and warriors also and then all differences, oppositions, contradictions, alienations and enmities would vanish.",Rigveda,,41,1,Tulsi Ram,,8.0,1.8.41.1 "Him you adore and glorify with sincere mind, holy voice, songs of forefathers and hymns of sages risen above the problems of lower world. Adore the lord at the heart of things, at the head of the seven streams of existence and at the beginning of the rise of creative evolution of the seven oceans of Prakrti across five gross elements, subtle elements and the spiritual and intelligential world. Do that and all oppositions, contraries and contradictions would disappear.",Rigveda,,41,2,Tulsi Ram,,8.0,1.8.41.2 "He joins and pervades the nights, super-glorious sun as he is, and with his might holds and sustains the world. All people of the world do homage to him in obedience to his law and glorify him through three phases of the day and time, morning, evening and mid day, past, present and future. May all phases of contraries, contradictions and enmities vanish from the world.",Rigveda,,41,3,Tulsi Ram,,8.0,1.8.41.3 "Glorious, he holds and maintains the bounds of space over the earth. He is the original mother source of existence, he is the ultimate protector and sustainer, the highest adorable worthy of service for the knowledge and attainment of that eternal state of divine existence when and where all contraries, contradictions and enmities would disappear.",Rigveda,,41,4,Tulsi Ram,,8.0,1.8.41.4 "Glorify Varuna who is the holder and sustainer of the galaxies, solar systems and worldly regions of the universe, who knows the nature, forms and names of sun rays, mysteries and even the deepest secrets of existence. He is the omniscient poet and with his creative vision inspires the mind and imagination of poets for creation as he energises and sustains the heaven of light. May all contraries, contradictions, oppositions and enmities vanish.",Rigveda,,41,5,Tulsi Ram,,8.0,1.8.41.5 "In him originate, abide, and centre all the imagination, wisdom and poetic creations of the world as in the nave centre all spokes of the wheel. Serve and adore the lord of three worlds and reach him without delay as cows hasten to the stall or as you hasten to yoke the horses to the chariot. May all distortions, dislocations, contradictions and enmities vanish from our life.",Rigveda,,41,6,Tulsi Ram,,8.0,1.8.41.6 "Varuna is the one who vibrates at the heart of all these people and pervades all things born, immanent in and transcending over all regions of the universe. Indeed the divinities of nature and humanity stand ready in harness before the presence of Varuna, all committed to his law and their duty in the law. May all negativities and enmities vanish from the world.",Rigveda,,41,7,Tulsi Ram,,8.0,1.8.41.7 "He is the bottomless ocean womb of existence, and at the heart of everything, superfast, instant reacher, like the light of heaven all expansive, and when he vests these people with the spirit of action rising to the heights of heaven, he dispels evil and craftiness with the touch of divine refulgence. May all darkness, evil and enmity be eliminated from life.",Rigveda,,41,8,Tulsi Ram,,8.0,1.8.41.8 "The refulgent glory of Varuna who rules over everything illuminates the three worlds of earth, skies and heaven and rises over the three higher heavens. Indeed he pervades and rules over the constant universe of sevenfold order and illuminates it with light and beauty. May all darkness, ugliness and enmity be eliminated.",Rigveda,,41,9,Tulsi Ram,,8.0,1.8.41.9 "Varuna, who creates the beautiful world of white and black, light and dark, and the living beings of white and dark character, creates the worlds as ever in accordance with the rules and vows of the law of Dharma and Dharma in action in the earlier life of human beings and others. Thus he, the unborn, maintains the world as he does heaven and the middle regions by his constant might. May all darkness and evil vanish from life.",Rigveda,,41,10,Tulsi Ram,,8.0,1.8.41.10 "Varuna, lord of light and energy, omniscient and omnipotent ruler of the universe, makes and sustains the heaven of light and the wide earth. The glorious lord and ruler rules all regions of the universe and they all observe the laws of Varuna, infinite they are, beyond description.",Rigveda,,42,1,Tulsi Ram,,8.0,1.8.42.1 "Thus worship and adore Varuna, great and infinite, worthy of reverence, undisturbed, protector of the laws of Dharma. May the lord provide us the threefold world of earth, heaven and the skies as a home of peace and security in freedom and joy. May the heaven and earth hold, protect and caress us as their darling children in their lap.",Rigveda,,42,2,Tulsi Ram,,8.0,1.8.42.2 "Varuna, self-refulgent lord of vision and omniscience, a seeker of light and wisdom as I am, pray sharpen, energise and confirm my intelligence, will and expertise by which we may ride on the efficient ark of navigation and cross over all the evils and difficulties of the world.",Rigveda,,42,3,Tulsi Ram,,8.0,1.8.42.3 "Ashvins, complementary powers of vision and action, teacher and ruler, dedicated to truth and truth alone, to you repair the scholar and the maker of soma with their intelligence, will and wisdom so that they may have a taste of the soma of knowledge and wisdom, and piety. May all fears insecurities and enmities be eliminated.",Rigveda,,42,4,Tulsi Ram,,8.0,1.8.42.4 "Ashvins, powers dedicated to truth and rectitude, as the vibrant sage, who loves and values threefold freedom of body, mind and soul, calls upon you in holy words of freedom and discipline for the protection and promotion of the honour, excellence and joy of life, pray see that all fear, insecurity and adversities are eliminated.",Rigveda,,42,5,Tulsi Ram,,8.0,1.8.42.5 "Ashvins, lovers of eternal truth and the laws of existence, harbingers of peace, progress and happiness for mankind, just as sages and scholars dedicated to the yajnic advancement of corporate life call upon you for protection and promotion, so do I invoke you for peace and protection and invite you to share the soma celebration of hymn achievement. May all contraries, contradictions and adversities disappear, may peace, harmony and happiness prevail over the earth.",Rigveda,,42,6,Tulsi Ram,,8.0,1.8.42.6 "These swelling notes of the songs of adoration in honour of Agni, light of life, sung by the vibrant, learned and dedicated sage of indefatigable faith and yajnic service resound in space all round.",Rigveda,,43,1,Tulsi Ram,,8.0,1.8.43.1 "This holy song of worship, Agni, all-knowing, all pervasive lord of light, vision, and love, I raise to you, hoping your grace would accept and respond.",Rigveda,,43,2,Tulsi Ram,,8.0,1.8.43.2 "3. Like the light of the sun, surely, the brilliant showers of your grace and splendour, with your gifts, illuminate and intensify the beauties of life.",Rigveda,,43,3,Tulsi Ram,,8.0,1.8.43.3 "The fire, the sun, the lightning and the falling stars moved around by cosmic energy, all receptive and transmissive in their own orbit on earth, in heaven and across the skies, all giving the light and shade and fragrance of their nature and character in their own way, roam around in space as versions of Agni.",Rigveda,,43,4,Tulsi Ram,,8.0,1.8.43.4 "All these versions of Agni, lit up, shining, blazing, all in their own way, appear beautiful as ensigns of dawns, lights and glories of Agni.",Rigveda,,43,5,Tulsi Ram,,8.0,1.8.43.5 "Shaded, coloured and black turn the particles, clusters and spheres of solid materials in the way of the movement of Agni, omnipresent in things born in existence when fire travels in and on the earth or earthly materials.",Rigveda,,43,6,Tulsi Ram,,8.0,1.8.43.6 "Conducting itself into herbs and trees, making them as if a dwelling for itself, energising them and, as fire even consuming them, Agni does not feel satiated, and takes on to new budding ones on and on. (The life cycle of birth, death and rebirth, growth, decay and growth thus continues.)",Rigveda,,43,7,Tulsi Ram,,8.0,1.8.43.7 "Burning and blazing with its flames of fire and light, subjecting things to its force and power, Agni shines in the forests and the beauties of life.",Rigveda,,43,8,Tulsi Ram,,8.0,1.8.43.8 "Agni, your home is in the waters, you dwell in the herbs and trees, you abide in the womb of nature and you are born again and again, ever youthful in various forms.",Rigveda,,43,9,Tulsi Ram,,8.0,1.8.43.9 "Agni, that flame of yours fed and served with ghrta rises and shines, having received its beauteous energy from the ladle in yajna.",Rigveda,,43,10,Tulsi Ram,,8.0,1.8.43.10 "With songs of adoration, let us offer honour and worship to Agni and develop the science of fire and energy which provides life and sustenance to the cow and the sun and all dependent forms of life in existence and bears and brings the soma of health and joy for all.",Rigveda,,43,11,Tulsi Ram,,8.0,1.8.43.11 "Agni, lord of great divine action worthy of choice, high priest of cosmic yajna, we offer you service and worship with holy fuel and homage of humility and fragrant food.",Rigveda,,43,12,Tulsi Ram,,8.0,1.8.43.12 "service, pure and unsullied by nature, like brilliant scholars and scientists who burn off superstition and dispel darkness, like dedicated humans, and like lovers of the breath of life and soma of joy, we invoke and invite you for the gifts of light and life.",Rigveda,,43,13,Tulsi Ram,,8.0,1.8.43.13 "You rise and shine, O lord of light and life, as fire with the fiery, as vibrant scholarship with the vibrant scholar, as holy spirit with the holy people, and as love and friendship with the friend.",Rigveda,,43,14,Tulsi Ram,,8.0,1.8.43.14 "So generous and responsive as you are, Agni, give a thousandfold wealth, honour and excellence for the vibrant scholar and generous yajaka, give him life sustaining food and energy and generations of brave progeny.",Rigveda,,43,15,Tulsi Ram,,8.0,1.8.43.15 "Agni, sustainer of the world as a brother and master, mighty creator and performer, rider of the red flames of fire and the sun, lord and protector of the unsullied laws of nature, pray accept this holy song of mine with love and respond with the gift of your grace.",Rigveda,,43,16,Tulsi Ram,,8.0,1.8.43.16 "Agni, lord of generosity and infinite plenty, may my songs of adoration reach you as cows hasten to the stall for the lowing calf eager to receive the motherly grace of sustaining milk.",Rigveda,,43,17,Tulsi Ram,,8.0,1.8.43.17 "Agni, lord of highest light and giver of the breath of life, all people of the entire world pray and approach you, all for the fulfilment of their ambition and desire.",Rigveda,,43,18,Tulsi Ram,,8.0,1.8.43.18 "Thoughtful intellectuals, men of yajnic actions and wise sages all with their thoughts, words and actions invoke, invite and call upon Agni for the common welfare of the world.",Rigveda,,43,19,Tulsi Ram,,8.0,1.8.43.19 "Agni, holy men of action, extending various and versatile forms of yajna in all their projects of social development without waste, violence and bloodshed, invoke and pray to you, lord of light and giver of universal wealth, source of knowledge, progress and prosperity, guide and burden bearer of the world, and high priest of the cosmic yajna of existence.",Rigveda,,43,20,Tulsi Ram,,8.0,1.8.43.20 "Agni, universal presence, lord and ruler of all people, giving equal care and attention to all nations and regions, in all the battles of our life we invoke you and pray for justice and success.",Rigveda,,43,21,Tulsi Ram,,8.0,1.8.43.21 "Worship him who, lord of light and omniscience, invoked and served with ghrta and fragrance, shines and rises in the vedi and the heart. May the lord listen and accept this song of invocation for us.",Rigveda,,43,22,Tulsi Ram,,8.0,1.8.43.22 "You, Agni, we adore who are listening, omnipresent and omniscient, destroyer of the jealous and violent adversaries.",Rigveda,,43,23,Tulsi Ram,,8.0,1.8.43.23 "I adore and worship the ruler of the people, wonderful power, lord protector and controller of Dharma and laws of the earth. May the lord listen to our prayer.",Rigveda,,43,24,Tulsi Ram,,8.0,1.8.43.24 "We enthusiastically adore Agni as a friend, as a magnetic force that is our well wisher and giver of energy and success in life.",Rigveda,,43,25,Tulsi Ram,,8.0,1.8.43.25 "Eliminating violent enemies and jealous adversaries, always burning off the evil, Agni, shine and energise this land with flames of fire and blazing light.",Rigveda,,43,26,Tulsi Ram,,8.0,1.8.43.26 "Agni, light and power dearest as life breath, whom people kindle, raise and adore as a friend of humanity, pray listen, acknowledge and appreciate the truth and sincerity of my word and prayer.",Rigveda,,43,27,Tulsi Ram,,8.0,1.8.43.27 "Agni, whether you manifest in heaven, or in the waters or shine in acts of universal divine power, we adore, worship and invoke you in the holiest words.",Rigveda,,43,28,Tulsi Ram,,8.0,1.8.43.28 "Those people far away and all these people settled here, all in their own ways, offer you homage as their haven and home for the gift of their own food and sustenance.",Rigveda,,43,29,Tulsi Ram,,8.0,1.8.43.29 "Doing good works in your service, always watching all the people around, may we become breakers of the most difficult oppositions and cross over the challenging seas of life.",Rigveda,,43,30,Tulsi Ram,,8.0,1.8.43.30 "With songs of heartiest love and joy, with enthusiasm, we invoke and adore Agni, blissful giver of happiness, dear to all people, omnipresent in existence and pure refulgent sanctifier of life.",Rigveda,,43,31,Tulsi Ram,,8.0,1.8.43.31 "Agni, self refulgent giver of light, wealth, honour and excellence, rising like the sun with the rays of your splendour and growing in strength, you dispel and destroy the darkness of evil, ignorance, want and injustice.",Rigveda,,43,32,Tulsi Ram,,8.0,1.8.43.32 "Agni, lord of strength and life’s challenges, omnificent giver, of you we pray for that gift of generous wealth, honour and excellence of our choice and heartfelt preference which never diminishes, never fails.",Rigveda,,43,33,Tulsi Ram,,8.0,1.8.43.33 "Feed the sacred fire with holy fuel, awaken and arouse it with ghrta, offer fragrant food worthy of the divine, and serve it as an honoured guest who visits at his own free will.",Rigveda,,44,1,Tulsi Ram,,8.0,1.8.44.1 "Divine Agni, leading light of life, accept my adoration and rise, by this conscientious eulogy, listen in response to our songs, grow higher and let us rise and grow higher too.",Rigveda,,44,2,Tulsi Ram,,8.0,1.8.44.2 "I place the divine fire in front of me, speak closely to the sacred bearer of oblations and pray that it may bring the divinities with divine blessings here to join us.",Rigveda,,44,3,Tulsi Ram,,8.0,1.8.44.3 "Agni, lord of light and fire, kindled, fed and rising, your lofty and expansive flames, shining and blazing, pure, powerful and purifying, go on rising higher and higher.",Rigveda,,44,4,Tulsi Ram,,8.0,1.8.44.4 "Agni, lord of beauty and bliss, let my ladles overflowing with ghrta rise and move close to you. Pray accept and enjoy our oblations and our songs.",Rigveda,,44,5,Tulsi Ram,,8.0,1.8.44.5 "I adore Agni, lord of light and fire, blissful, generous yajaka, high priest of regular seasonal yajna, wondrous illustrious, blazing brilliant lord of wealth and honour, and I pray may the lord listen and bless.",Rigveda,,44,6,Tulsi Ram,,8.0,1.8.44.6 "I adore Agni, ancient and eternal, generous giver, worthy of reverence and celebration, loved and worshipped, poetic visionary of holy action and gracious performer of yajnic projects of love and non-violence for corporate development.",Rigveda,,44,7,Tulsi Ram,,8.0,1.8.44.7 "Agni, dearest life of life, constantly loving and cherishing the sweets of celebration and yajna, pray guide and extend the yajna according to the seasons.",Rigveda,,44,8,Tulsi Ram,,8.0,1.8.44.8 "Excellent and benevolent Agni, bright and gracious of pure and powerful flame, all knowing and illuminating, pray bring here on the vedi pious people of divine generosity and intellectual brilliance.",Rigveda,,44,9,Tulsi Ram,,8.0,1.8.44.9 "With prayer and adoration we honour and approach Agni, omniscient lord vibrant in existence, giver of fulfilment, free from jealousy, rising in flaming fragrance, universal lord of light, wealth and honour, and symbolic ensign of yajna.",Rigveda,,44,10,Tulsi Ram,,8.0,1.8.44.10 "Agni, self-refulgent lord of universal generosity and power, protect us from the violent and, O lord creator of the mighty universe, break down the jealous and the enemies.",Rigveda,,44,11,Tulsi Ram,,8.0,1.8.44.11 "Agni, omniscient visionary of existence, gracious and refulgent by virtue of ancient and eternal light of knowledge and age-old songs of the poet, is exalted along with the celebrant.",Rigveda,,44,12,Tulsi Ram,,8.0,1.8.44.12 "In this noble yajna of love free from violence, I invoke and celebrate the unfailing master and protector of energy, blazing with holy light and fire of purity.",Rigveda,,44,13,Tulsi Ram,,8.0,1.8.44.13 "Agni, greatest friend of humanity, with pure and purifying flames of fire, you sit on our holy seats of grass on the vedi alongwith the divinities. (All our senses and mind are suffused with the presence of divinity.)",Rigveda,,44,14,Tulsi Ram,,8.0,1.8.44.14 "Whoever the mortal that offers devotion to self- refulgent Agni within his yajnic home of the body, the lord would bless him with the wealth of spiritual illumination.",Rigveda,,44,15,Tulsi Ram,,8.0,1.8.44.15 This Agni is the highest lord and master of all on top of heaven and earth and gives energy and sustenance to the seeds of life in the waters of the universe.,Rigveda,,44,16,Tulsi Ram,,8.0,1.8.44.16 "Agni, light and life of the world, your fires and flames, lights and lightnings, pure, white and undefiled, shine and radiate all over spaces.",Rigveda,,44,17,Tulsi Ram,,8.0,1.8.44.17 "Agni, you are the lord and protector of the peace and bliss of heaven. You rule over the wealth, honour and excellence of the world. I pray that I may adore and celebrate your divine glory and abide in heavenly peace and joy under your divine protection.",Rigveda,,44,18,Tulsi Ram,,8.0,1.8.44.18 "Agni, the intellectuals with their thoughts and imaginative creations move and exalt you. May our voices of adoration delight you and exalt your glory.",Rigveda,,44,19,Tulsi Ram,,8.0,1.8.44.19 "We choose, claim and pray for the love and friendship of Agni, indestructible and benevolent, inherently powerful, bearer and dispenser of energy, light and wisdom, and omniscient lord of speech.",Rigveda,,44,20,Tulsi Ram,,8.0,1.8.44.20 "Agni is the purest uncompromising lord of law and discipline, lord of purest unclouded knowledge and wisdom, master of purest transparent creative vision and imagination, and he shines ever pure, unsullied, invoked and worshipped.",Rigveda,,44,21,Tulsi Ram,,8.0,1.8.44.21 "Agni, lord of united existence, may all my thoughts, words and actions adore, exalt and glorify you day and night. O lord of humanity, pray acknowledge and ever remember and maintain our bond of love and friendship with you.",Rigveda,,44,22,Tulsi Ram,,8.0,1.8.44.22 "Agni, lord of love and life’s bonding, if and when I were you and you were me, then would your love and blessings for me be truly realised.",Rigveda,,44,23,Tulsi Ram,,8.0,1.8.44.23 "Agni, you are the shelter home of all, lord protector and ruler of the world’s wealth, blissful, refulgent lord of kindness and love. We pray let us be under the protection of your goodwill.",Rigveda,,44,24,Tulsi Ram,,8.0,1.8.44.24 "Agni, lord of light and life, our yearning voices of love and adoration for you flow free and reach you, lord ruler and keeper of the laws of nature in existence, as rivers flow to join the sea.",Rigveda,,44,25,Tulsi Ram,,8.0,1.8.44.25 "With my words, thoughts and reflections in meditation, I adore, adorn and exalt Agni, self-refulgent lord and leader of life, youthful creator who joins the soul and prakrti in living forms, rules and protects humanity, is the one universal poet of cosmic imagination, performs actions of infinite variety and ultimately withdraws the entire world of existence unto himself.",Rigveda,,44,26,Tulsi Ram,,8.0,1.8.44.26 "With songs of adoration we love to celebrate and exalt the glory of Agni and reach him who, like a charioteer, is the foremost guide and high priest of all yajnas of creation, evolution and development, rolls his mighty jaws of justice and judgement, and is the highest, omnipotent, power.",Rigveda,,44,27,Tulsi Ram,,8.0,1.8.44.27 "Agni, lord of light and life, may this celebrant be spontaneous and profuse in praise of you and, O fiery purifier, may you too be kind and gracious to him.",Rigveda,,44,28,Tulsi Ram,,8.0,1.8.44.28 "Agni, you are magnanimous as a vibrant sage at peace, ever awake in the heart’s core in the soul, and you shine refulgent on the highest heaven in the celebrant’s meditation.",Rigveda,,44,29,Tulsi Ram,,8.0,1.8.44.29 "Agni, cosmic poet and creator, haven and home of humanity, before the onslaught of sin, before the bloodshed of violence, pray exalt our life to fullness and completion with success.",Rigveda,,44,30,Tulsi Ram,,8.0,1.8.44.30 "Blessed are they for sure who kindle the fire of yajna, Agni, and spread the seats of grass open for all in faith and love and whose friend is Indra, the mighty youthful soul who brooks no nonsense and delay.",Rigveda,,45,1,Tulsi Ram,,8.0,1.8.45.1 "Great is their fuel and fire, profuse their praise and song of adoration, expansive their yajna and high their ensign whose friend is Indra, youthful soul, their ruler and defender.",Rigveda,,45,2,Tulsi Ram,,8.0,1.8.45.2 "Unequalled is Indra, irresistible, even when there is no war. The mighty hero by the very force of his presence and character throws off the enemy supported by brave warriors all round. Blessed are they whose friend is Indra, the mighty youthful heroic soul.",Rigveda,,45,3,Tulsi Ram,,8.0,1.8.45.3 "When the mighty soul, destroyer of evil, bom to self consciousness, takes to the bow and arrow, blazing, fearsome, breaker of foes, he asks the mother, spirit of higher vision and discrimination: Who are the enemies renowned to be terrible and irresistible?",Rigveda,,45,4,Tulsi Ram,,8.0,1.8.45.4 "Indra, lord of power and excellence, to you then the mighty mother, divine intelligence, would say: Whoever would take a hostile attitude toward you would fight against you like a seductive sorceress on the magic mountain.",Rigveda,,45,5,Tulsi Ram,,8.0,1.8.45.5 "Now then, O lord of power, wealth and excellence, listen: Whoever asks of you something he desires, you bear and bring for him. Whoever you strengthen, he becomes strong. Are you not real mighty then?",Rigveda,,45,6,Tulsi Ram,,8.0,1.8.45.6 "And remember: When Indra goes to battle, fiercely armed and well provided with noble steeds, he is then the mightiest of chariot heroes.",Rigveda,,45,7,Tulsi Ram,,8.0,1.8.45.7 "O wielder of the thunderbolt, fight out the enemies the way you uproot them so that you become the most renowned among us.",Rigveda,,45,8,Tulsi Ram,,8.0,1.8.45.8 "May Indra, mighty warring soul, turn our chariot of body and the body politic to the heights of the first and foremost order of strength and excellence for the achievement of success and victory in the battle of life so that no enemies can violate it.",Rigveda,,45,9,Tulsi Ram,,8.0,1.8.45.9 "Indra, we would wholly give up those who are contrary and opposed to you, and surely in matters of your cherished love and charity, blest with lands and cows, literature and culture, we would come close to you.",Rigveda,,45,10,Tulsi Ram,,8.0,1.8.45.10 "Advancing at a steady-pace, O lord of the clouds, mountains and the thunderbolt, we would be thriving with horses and a hundredfold attainments of new wealth and power and, free from sin and evil, we would come closer to you.",Rigveda,,45,11,Tulsi Ram,,8.0,1.8.45.11 "Your kindness and generosity rises day by day a hundredfold and a thousandfold, higher and higher, and as it rises, it blesses them.",Rigveda,,45,12,Tulsi Ram,,8.0,1.8.45.12 "We know you, Indra, as our very haven and home, winner of wealth, honour and excellence, strong and firm, destroyer of evil and breaker of the strongholds of darkness, superstition and misery.",Rigveda,,45,13,Tulsi Ram,,8.0,1.8.45.13 "While we pray to you, generous lord, and ask for what we want, O cosmic poet and visionary, may our yajnas and soma celebrations please you, most high and supreme lord of power, justice and award.",Rigveda,,45,14,Tulsi Ram,,8.0,1.8.45.14 "If a man is rich and yet neglects and fails to pay to you, generous one, wielder of power, what is due for social causes, in that case make up from his money or property what is required for our sake, i.e., for the sake of society.",Rigveda,,45,15,Tulsi Ram,,8.0,1.8.45.15 "Indra, these friends, celebrants of soma and holiness, holding offerings of precious homage, look and wait for you as the seeker waits for the sight of his wealth.",Rigveda,,45,16,Tulsi Ram,,8.0,1.8.45.16 "And from afar we invoke and call upon you for protection and progress. You are everywhere, your ears are sensitive and you are eager to hear the call of the seeker.",Rigveda,,45,17,Tulsi Ram,,8.0,1.8.45.17 "As you hear this call of ours, take it as unforgettable and be our closest and ultimate friend and brother.",Rigveda,,45,18,Tulsi Ram,,8.0,1.8.45.18 "And also, when we approach you in our mind and, like supplicants in distress, remember you and pray, then attend to us and be generous. You are the giver of cows, lands and light of knowledge.",Rigveda,,45,19,Tulsi Ram,,8.0,1.8.45.19 "O lord commander of power and prosperity, as weaker folks take to the staff for support, so do we depend on you for succour and sustenance and invoke your presence in our hall of yajna.",Rigveda,,45,20,Tulsi Ram,,8.0,1.8.45.20 "Sing songs of adoration and prayer in honour of Indra, lord of world’s power and wealth. Who can ignore and neglect him in the battle of life?",Rigveda,,45,21,Tulsi Ram,,8.0,1.8.45.21 "Lord of generous and creative power, when the yajna is on and soma is distilled, I prepare the cup and offer you the drink. Pray accept, drink to your heart’s content and enjoy the ecstasy of bliss divine.",Rigveda,,45,22,Tulsi Ram,,8.0,1.8.45.22 "Let the fools and scoffers never get round you, even if they profess that they are keen to please you, for protection and support. Never support the negationists of knowledge, piety, existence and divinity.",Rigveda,,45,23,Tulsi Ram,,8.0,1.8.45.23 Here may the lovers of cows entertain you with milk and soma for the achievement of great competence and success so that you may drink like the thirsty stag drinking at the pool.,Rigveda,,45,24,Tulsi Ram,,8.0,1.8.45.24 "Whatever gifts of wealth or titles of honour old or new, Indra, destroyer of evil and darkness, you grant far off or near, all those, announce in the assemblies.",Rigveda,,45,25,Tulsi Ram,,8.0,1.8.45.25 "In the thousand armed dynamic battles of the elements in evolution, Indra, as the sun, drinks the soma of the earth and therein shines the potent majesty of the lord.",Rigveda,,45,26,Tulsi Ram,,8.0,1.8.45.26 "Knowing the truth of the daily behaviour of the simple man of rectitude, Indra clears the path of peace and goodness in his battle of life.",Rigveda,,45,27,Tulsi Ram,,8.0,1.8.45.27 "I constantly praise the lord saviour of you, people, and the protector of your earthly wealth, power, progress and freedom.",Rigveda,,45,28,Tulsi Ram,,8.0,1.8.45.28 "When the soma is distilled and seasoned and the hymns are sung in the yajna, then to win the company and favour of mighty Indra, I adore the mighty lord, a friend and protector of the strength and power of the people.",Rigveda,,45,29,Tulsi Ram,,8.0,1.8.45.29 "I adore Indra who makes and breaks the cloud, womb of waters, and the mighty mountain for the humanity of threefold purity of nature, character and behaviour and who makes the paths for rivers to flow on earth.",Rigveda,,45,30,Tulsi Ram,,8.0,1.8.45.30 "Indra, whatever you hold, whatever you think and desire, whatever you give, why not for me? O lord, pray be kind and gracious.",Rigveda,,45,31,Tulsi Ram,,8.0,1.8.45.31 "Just a little done by someone like you or someone protected by you resounds on the earth. O lord, I pray, may your gracious attention turn to me also.",Rigveda,,45,32,Tulsi Ram,,8.0,1.8.45.32 "Indra, if you were kind and gracious to us and we were happy, all the graces would be your renown, they would be reflections of your glory.",Rigveda,,45,33,Tulsi Ram,,8.0,1.8.45.33 "O lord of magnanimous glory among the great heroes, not for one trespass, not for two, not for three, not even for many, uncountable, pray, hurt us not, and strike us not.",Rigveda,,45,34,Tulsi Ram,,8.0,1.8.45.34 "I would feel fear and awe for a person like you, illustrious, destroyer of the evil, magnificent and scourge of the challengers of truth and law.",Rigveda,,45,35,Tulsi Ram,,8.0,1.8.45.35 "I pray I should never suffer want of friends, never be deprived of children. O lord of wealth, honour and grandeur of the world, let your mind turn to me with kindness.",Rigveda,,45,36,Tulsi Ram,,8.0,1.8.45.36 "O people, which friend without provocation would revile a friend, who would forsake a friend in distress, who runs away from us like that?",Rigveda,,45,37,Tulsi Ram,,8.0,1.8.45.37 "Generous and virile Indra, come to the yajna and the soma celebration, youthful, insatiable like a player going to the hall of contest, and give us inexhaustible food and energy.",Rigveda,,45,38,Tulsi Ram,,8.0,1.8.45.38 "I receive the word-controlled motive powers and steers of the chariot which fly you on high on liquid fuel, the ones you have given to the scholarly sages.",Rigveda,,45,39,Tulsi Ram,,8.0,1.8.45.39 "Break off all the jealous adversaries, remove all obstacles, eliminate the enemies and violence and fill the world with cherished wealth, honour and prosperity.",Rigveda,,45,40,Tulsi Ram,,8.0,1.8.45.40 "Whatever wanted wealth hidden in solid mountains, concealed in secret and trust worthy sources or covered in caverns and deep in the clouds, bring that out in the open for the society.",Rigveda,,45,41,Tulsi Ram,,8.0,1.8.45.41 "That immense wealth discovered by you and collected, of which the people of the world know, bring that cherished treasure into the open and fill the world with it for all.",Rigveda,,45,42,Tulsi Ram,,8.0,1.8.45.42 "Indra, shelter home of the world, leader of humanity, presiding over mutually sustained stars and planets in motion, we are in bond with you and so shall we remain.",Rigveda,,46,1,Tulsi Ram,,8.0,1.8.46.1 "Lord of the thunderbolt, we know you are eternal and constant, ever true, giver of all foods and energies, and we know you are the giver of all kinds and forms of wealth, honour and excellence.",Rigveda,,46,2,Tulsi Ram,,8.0,1.8.46.2 "Lord of a hundred forms of protection, high priest of a hundred forms of cosmic yajna, we know you whose majesty poets and artists celebrate with songs of adoration.",Rigveda,,46,3,Tulsi Ram,,8.0,1.8.46.3 "True it is that that man is morally right, well guided and secure whom the Maruts, vibrant powers of defence and protection, Aryama, power of right conduct and justice, and Mitra, power of love and enlightenment, all free from hate and jealousy, lead and protect on the right path.",Rigveda,,46,4,Tulsi Ram,,8.0,1.8.46.4 "Inspired and energised by Aditya, lord of light and enlightenment, blest with cows, lands and culture, horses, advancement and achievement, bearing courage and creative vitality of high order, he grows and goes forward with cherished wealth, honour and excellence.",Rigveda,,46,5,Tulsi Ram,,8.0,1.8.46.5 "We pray to Indra, omnipotent and fearless lord ruler of the world, for the gift of wealth, honour and excellence.",Rigveda,,46,6,Tulsi Ram,,8.0,1.8.46.6 "In him centre and abide all protections free from fears of the world, integrated. That same lord of world’s wealth and peace, the waves of cosmic energy and vibrations of the mind may, we pray, awaken in our consciousness which is in tune with the lord’s omnipresence for spiritual joy.",Rigveda,,46,7,Tulsi Ram,,8.0,1.8.46.7 "That spiritual joy, Indra, which is our highest choice, which is the highest destroyer of moral and spiritual darkness, which is the giver of heavenly peace and which is ordinarily unattainable by people in mortal struggles, that joy, that ecstasy, that bliss of yours we ask of you.",Rigveda,,46,8,Tulsi Ram,,8.0,1.8.46.8 "Indra, lord omnificent of the world, omnipotent, haven and home of the universe, that divine joy, Ananda, which is difficult to attain, most renowned and profuse, ark of success over the seas and struggles of life, that Ananda, O lord, come and bring us, which may we attain in our yajnic sessions of meditation at the centre of our personality wherein the mind and senses converge and merge with spiritual consciousness.",Rigveda,,46,9,Tulsi Ram,,8.0,1.8.46.9 "Lord greatest of the great, Indra, come now as ever before and bring us wealth of lands and cows and discipline of the mind and senses, wealth of horses, progress and meaningful attainments, and scientific transports and spiritual adventures of the soul in meditation and yajnic sessions.",Rigveda,,46,10,Tulsi Ram,,8.0,1.8.46.10 "O lord generous and brave, I do not find the end and bounds of your gifts of wealth and competence. Lord of wealth, wisdom and excellence, wielder of the thunderbolt of justice and power, grant us the gifts of material, mental and spiritual wealth, and protect and promote our mind and senses with speed and energy for progress in action and attainment.",Rigveda,,46,11,Tulsi Ram,,8.0,1.8.46.11 "The lord sublime who is universally worshipped is a friend and promoter of the celebrants and knows the origins of the entire forms of existence. That same lord illustrious and refulgent, Indra, the entire people of the world with ladlefuls of ghrta in hand always invoke, adore and worship.",Rigveda,,46,12,Tulsi Ram,,8.0,1.8.46.12 "That lord Indra, haven and home of the world, ever present everywhere, we need and invoke. That commander of wealth and power, dispeller of darkness and destroyer of evil, may, we pray, be our protector and promoter in the material, moral and spiritual struggles of our life.",Rigveda,,46,13,Tulsi Ram,,8.0,1.8.46.13 "In the ecstasy of your soma celebration, with the best of word and voice, sing in praise of Indra, mighty brave, highly knowledgeable and wise, renowned of name and versatile in power and competence.",Rigveda,,46,14,Tulsi Ram,,8.0,1.8.46.14 "Indra, lord universally invoked and adored, give us health for our body, give wealth, give us power and speed in our battles of life, and give us all this soon and for sure.",Rigveda,,46,15,Tulsi Ram,,8.0,1.8.46.15 "Sing in praise of Indra, ruler and promoter of the wealth and beauty of this world as it is and as it might be in future. He is challenger and vanuisher of the enemies.",Rigveda,,46,16,Tulsi Ram,,8.0,1.8.46.16 "For the sake of ample food and energy for you all, O people, we adore, with holy yajnic hymns, the great, generous, all round mover and obliging visitor, Indra, loved of all people in general and vibrant divines in particular. You love to be with us, O lord, and I celebrate and felicitate you with hymns and homage.",Rigveda,,46,17,Tulsi Ram,,8.0,1.8.46.17 "We celebrate the roaring and tempestuous winds, Maruts, who, with their power and force, shake the clouds and streams down these mountains, give us gifts of yajnic well-being and joy in our creative and developmental programmes of love and non-violence.",Rigveda,,46,18,Tulsi Ram,,8.0,1.8.46.18 "Indra, lord most potent, bring us the intelligence and other means to break down the negative and anti social thoughts and actions of adversaries. O lord inspirer of right thinking, bring us the mind and materials usable in constructive thinking and planning and bring us the best and highest thought and competence, O lord inspirer of rational and scientific minds.",Rigveda,,46,19,Tulsi Ram,,8.0,1.8.46.19 "O generous lord, most charitable giver, mighty, wonderful, most conscientious and attentive, most truthful, tolerant and courageous, supreme ruler, bring us the mind and material, power and force which is patient and courageous, challenging, useful and of permanent value.",Rigveda,,46,20,Tulsi Ram,,8.0,1.8.46.20 "Come that sage and scholar of human virtue, just human, not a god, who has received the feel of full and universal spirit of divinity, just as the man in the clutches of karmic sufferance experiences the bliss of divinity in the twilight and beauteous glory of the dawn of universal light and renown.",Rigveda,,46,21,Tulsi Ram,,8.0,1.8.46.21 "I have got sixty-and-ten thousand horses, twenty hundred camels, and ten hundred dark brown, ten hundred tawny red, in all ten thousand cows.",Rigveda,,46,22,Tulsi Ram,,8.0,1.8.46.22 Ten fleet dark brown horses with straight long tails instantly rushing to the target turn the whirling wheels of my chariot and beat the opposing forces.,Rigveda,,46,23,Tulsi Ram,,8.0,1.8.46.23 "The gifts of generosity of the supreme giver universally renowned, sublime and bountiful, giving a golden chariot to the devotee, earn him the tributes of being most glorious and spread his fame as the most munificent hero.",Rigveda,,46,24,Tulsi Ram,,8.0,1.8.46.24 "O Vayu, lord of mighty motion, come for the great expansion of the speed and power of our yajna. Lord of high generosity, we adore you always and glorify you as a great, liberal and universal ultimate giver.",Rigveda,,46,25,Tulsi Ram,,8.0,1.8.46.25 "Come he who travels by radiations of cosmic energy, vested in and carrying thrice seven of seventy rays of the sun, he, protector of the pure and holy, protector of soma joy, come with these somas of bliss, with the makers of soma for giving us the gifts of joy.",Rigveda,,46,26,Tulsi Ram,,8.0,1.8.46.26 "He who by himself rejoices in giving me this wonderful gift of light and yajnic expansion, the same lord of holy action rejoices in giving more to enhance higher charity of the grown up man of holy deeds in practical life.",Rigveda,,46,27,Tulsi Ram,,8.0,1.8.46.27 "Vayu, refulgent ruler of the world of purity, decency and generosity soft as consecrated in ghrta, in this beautiful life of admirable nature and character, whatever you give for social achievement, emotional satisfaction and spiritual realisation is the same as you have given to me.",Rigveda,,46,28,Tulsi Ram,,8.0,1.8.46.28 "And I have received sixty thousand gifts of value dear to the strong and ambitious, like horses of the most virile breed dear to the warriors.",Rigveda,,46,29,Tulsi Ram,,8.0,1.8.46.29 "As cows join the herd for protection and support so the weaker people come to me for sustenance and support, yes the needy come for succour and support.",Rigveda,,46,30,Tulsi Ram,,8.0,1.8.46.30 "And then the blessed man calls for a hundred camels and twenty hundred from amongst the white herd, all out of the active and working ones, for giving away to the needy.",Rigveda,,46,31,Tulsi Ram,,8.0,1.8.46.31 "The man of power and prosperity has given away a hundred, the vibrant sage and saviour has received. O Vayu, your beneficiaries, these people, protected and supported by Indra, the generous, rejoice, celebrate and exhilarate you.",Rigveda,,46,32,Tulsi Ram,,8.0,1.8.46.32 "Now then that youthful maiden, great and glamorous in golden finery, is led forth to the seasoned bachelor of her love and desire on the wedding vedi.",Rigveda,,46,33,Tulsi Ram,,8.0,1.8.46.33 "O Varuna, Mitra, powers wise, just and loving, choice and love of all, great is your protection, noble ones, for the generous man of charity. O Adityas, brilliant powers of light and enlightenment, children of indestructible mother life, whoever you protect from the jealous and the malignant, no sin ever touches. Sinless are your protections, noble and holy are your protections (free from jealousy, anger and violence).",Rigveda,,47,1,Tulsi Ram,,8.0,1.8.47.1 "O divine powers of light, love and justice, you know how to remove sin and cleanse us of evil. As birds shade their young ones with wings, so give us shelter and protection all over. Sinless are your protections, noble and holy are your protections.",Rigveda,,47,2,Tulsi Ram,,8.0,1.8.47.2 "All round, all over us, spread your cover of protection like birds. You know and command the wealth and powers of the world. We pray for shelter, peace and protection. Sinless are your protections, free from evil, noble and holy are your protections, free from jealousy, anger and violence.",Rigveda,,47,3,Tulsi Ram,,8.0,1.8.47.3 "Whoever these Adityas, powers of light, most wise, provide a peaceful shelter home for a comfortable living, that man’s wealth, power and honour they overwatch, control and rule for protection. Sinless are your protections, noble and holy your safeguards.",Rigveda,,47,4,Tulsi Ram,,8.0,1.8.47.4 "Just as charioteers avoid difficult and impossible roads, so let sins and crimes go by, leaving us aside. Let us be in the homely protection of Indra and under the protective umbrella of the Adityas. O Adityas, free from sin and evil are your protections, noble and holy your safeguards.",Rigveda,,47,5,Tulsi Ram,,8.0,1.8.47.5 "Adityas, powers of light and lightning speed, even though a person might be living in distress, he raises and expands what you give him and rises to higher joy and prosperity when you approach him and bless. Sinless are your protections, holy and noble your safeguards and securities.",Rigveda,,47,6,Tulsi Ram,,8.0,1.8.47.6 "Sharpest envy and violent anger do not terrify or demoralise him, O Adityas, whom you give a large home and wide margin of tolerance. Sinless are your protections, noble and holy your safeguards and securities.",Rigveda,,47,7,Tulsi Ram,,8.0,1.8.47.7 "Brilliant and brave Adityas, in you we are safe like warriors in armour. You save us from heinous sins and major crimes, you save us from minor faults and lighter trespasses. Sinless are your protections and holy and noble your safegurards.",Rigveda,,47,8,Tulsi Ram,,8.0,1.8.47.8 "May Aditi, Mother Nature, save us. May Aditi, mother earth, provide us a restful home. May Aditi, mother of Mitra, prosperous Aryama and Varuna provide us peace and happiness. Sinless are your protections, holy your safeguards, holily protected.",Rigveda,,47,9,Tulsi Ram,,8.0,1.8.47.9 "Adityas, brilliant leaders of the mother nation, the home that is a restful place to live in, which is beneficial, which is free from want and ailments, and three-metalled furniture and appliances, all that is needed in a good and comfortable home, pray provide, secure and insure among us, the people of the land. Sinless are your protections, noble your safeguards, holily protected.",Rigveda,,47,10,Tulsi Ram,,8.0,1.8.47.10 "Adityas, brilliant leaders of the nation, just as people stand on the bank of a river above and look below upon the flowing waters, so look below upon the people on the march, and just as they take the horses across the stream by the safest ford, so lead the nation forward by the safest paths of progress. Sinless are your protections and safest your securities.",Rigveda,,47,11,Tulsi Ram,,8.0,1.8.47.11 "No good here for friends of evil, no possibility of escape, no appeasement. But for the cow, the lands, literature and culture, for the milch cow, for creative and productive forces, for the brave warriors and philanthropists of renown, for all these, yes, all good, all safe, all opportunities. Sinless are your protections, unfailing your safeguards.",Rigveda,,47,12,Tulsi Ram,,8.0,1.8.47.12 "O brilliant leaders of the world, all evil thoughts, deeds or practices, whether open or covert, which may be prevalent in the three spheres of body, mind and soul of the individual and society, all those, pray, ward off, keep away from us. Sinless are your protections, noble your safeguards.",Rigveda,,47,13,Tulsi Ram,,8.0,1.8.47.13 "O daughter of the light of heaven, holy dawn, noble intelligence, holy wisdom, whatever evil thought, dream or ambition there be in or in relation to our mind and senses or in relation to anything else of our life, O light of the dawn, take away far off from us for the good of the self and the world of threefold virtue of body, mind and soul. Sinless are your protections, holy your safeguards.",Rigveda,,47,14,Tulsi Ram,,8.0,1.8.47.14 "O daughter of the light of dawn, heavenly revelation of wisdom, descent of divinity, all bad dreams and ambitions for the maker of gold ornaments or the maker of flower garlands, or in relation to the pride of body, mind and soul, we throw off. Sinless are your protections, holy your safeguards.",Rigveda,,47,15,Tulsi Ram,,8.0,1.8.47.15 "For the sake of the man whose food is bad dreams, whose karma it is, whose entire share of life is this, for the sake of the man of threefold world of body, mind and soul, and for the good of the twice born humanity, O dawn of divine light, take away the bad dreams far off. Sinless are your protections, holy your safeguards.",Rigveda,,47,16,Tulsi Ram,,8.0,1.8.47.16 "Just as we throw off a dead nail and a dead hoof, and just as we pay off a bad debt, similarly we throw off tall bad dreams of our whole world far away. O Adityas, O dawn of light, sinless are your protections, holy your safeguards.",Rigveda,,47,17,Tulsi Ram,,8.0,1.8.47.17 "O Adityas, O dawn of light, we have won today, achieved something great, and become free of sin and evil. O dawn, the bad dreams which we fear, pray, throw off. Sinless are your protections, holy your safeguards.",Rigveda,,47,18,Tulsi Ram,,8.0,1.8.47.18 "An intelligent and dedicated reader of holy literature, I have enjoyed the delicious soma food of higher and holier quality which all divines and mortals of the world enjoy, saying ‘it is honey sweet and savoury’, when they meet in sacred gatherings.",Rigveda,,48,1,Tulsi Ram,,8.0,1.8.48.1 "O soma, reaching the core of personality, you are internalised, assimilated as one with the body and creative mind of man, dispeller of divine anger, and friend of Indra, the soul. O soma, just like willing and obedient horses of the chariot harnessed and yoked, inspire us toward the wealth, honour and excellence of life.",Rigveda,,48,2,Tulsi Ram,,8.0,1.8.48.2 "We have drunk the soma of immortality, we have become immortal, attained to the light of divinity, have known the organs of perception and imagination, and realised the divinities of light, power and excellence. What can the enemies internal and external do now against us? O lord immortal, soma, what can the violence of mortals do against us?",Rigveda,,48,3,Tulsi Ram,,8.0,1.8.48.3 "O soma, drink of immortality, be good and blissful for the heart. O nectar soma, when drunk, be as good and blissful as father is to the child. Soma, universally admired, brave and heroic, patient and constant, as a friend for the friend, give us a long age of good health so that we may live a full life of joy to our heart’s content.",Rigveda,,48,4,Tulsi Ram,,8.0,1.8.48.4 "These soma drinks, protective of honour, may secure and strengthen my joints as straps secure the chariots at joints, and inspire me to apply myself to noble projects as bullocks draw the chariot to good destinations. These drinks may save me from weakness of character and protect me from depression and disease.",Rigveda,,48,5,Tulsi Ram,,8.0,1.8.48.5 "Light and shine me like fire from wood by friction, give me the eye to see the light and raise us to be masters of wealth, honour and excellence. O soma, drink of immortality, in the ecstasy of exhilaration, I concentrate and meditate on the self in the peace of divinity like a wealthy man of spiritual profusion. O bliss of exuberance, stimulate, inspire and raise me well to perfect health of body, mind and soul.",Rigveda,,48,6,Tulsi Ram,,8.0,1.8.48.6 "O bright soma, with stimulated and inspired mind, let us drink at the fount of your exuberant flow like children enjoying on the wealth of their parents. O ruling light of soma divine, pray lengthen our life and rejuvenate our health like the sun lengthening the light of days.",Rigveda,,48,7,Tulsi Ram,,8.0,1.8.48.7 "O soma, ruling light of life, be kind and gracious, give us peace and well being, we are your devotees, observers of your rules of life in joy, pray know this. O fluent life of joy, pray know that confidence and competence and righteous passion is fresh and vibrant in us, do not forsake us, give us not up to the will and pleasure of the enemy.",Rigveda,,48,8,Tulsi Ram,,8.0,1.8.48.8 "O soma, you are the protector and promoter of our body and personality. Watcher and leading light of humanity, seep in and energise every part of our body. And if we default on your rules of discipline, even so, O noble friend, generous power superior, be good and gracious to us and help us to be happy.",Rigveda,,48,9,Tulsi Ram,,8.0,1.8.48.9 "Indra, O soul and spirit of intelligence, let me be friends with soma as with a friend of noble nature and drink it as it would do me no harm. I pray to Indra, lord omnipotent giver of bliss, that the soma which I have drunk in may increase and enrich my life.",Rigveda,,48,10,Tulsi Ram,,8.0,1.8.48.10 "Let those difficult ailments subside and go far from here. Even though they are strong and fearful, let them be off from here. Potent soma has risen up in vigour and has energised us, and we have reached where life increases and delights through age in ecstasy.",Rigveda,,48,11,Tulsi Ram,,8.0,1.8.48.11 "O parents and seniors of wisdom, the soma which is immortal is consumed and absorbed in the hearts and spirits of mortals. For that soma of immortality, we pray with love and homage to divinity and hope we shall abide in peace, pleasure and a settled mind, all which is the gift of this drink of immortality.",Rigveda,,48,12,Tulsi Ram,,8.0,1.8.48.12 "O soma, immortal joy and inspiration of existence, known well and abiding by the ancients and pranic energies of nature, you pervade over heaven and earth. O soma, peace, power and joy of the world, we pray to you for strength and joy with homage and oblations so that we may be masters, protectors and promoters of the wealths, honours and excellences of life.",Rigveda,,48,13,Tulsi Ram,,8.0,1.8.48.13 "O brilliant divines, saviours and leading lights of humanity and life’s joy, speak over to us of the pleasure and power of soma so that neither sloth and slumber nor chatter, prattle and inarticulation may overtake us. We pray we may all time, seasons and days be favourites of immortal soma of bliss and, wide awake and brave, we may realise knowledge, wisdom and a happy well governed order of society.",Rigveda,,48,14,Tulsi Ram,,8.0,1.8.48.14 "Soma, immortal spirit of peace, power and bliss, you are the treasure giver of food, energy and life for the world. You are the treasure giver of heavenly joy and watcher and leading light of the people. O soma, fluent stream of life energy, loving and friendly, with all your powers and protections, safeguard and promote us in front, on the back and all round.",Rigveda,,48,15,Tulsi Ram,,8.0,1.8.48.15 "To the best of your intention and purpose and for whatever you wish to achieve, pray to Indra, lord of glory, world power and promotion and means of success, who gives a thousandfold wealth, honour and excellence to his celebrants.",Rigveda,,49,1,Tulsi Ram,,8.0,1.8.49.1 "Like the commander of a hundred armies, with his power and force, Indra rushes forward to fight and win, and he destroys the demons of darkness and want for the charitable giver. The gifts of this universal giver of food and sustenance feed and support humanity like streams flowing down from the mountains.",Rigveda,,49,2,Tulsi Ram,,8.0,1.8.49.2 "Indra, celebrated lord of the thunderbolt, may the songs of adoration presented by the celebrant with prayers for desired wealth and means of success, flowing spontaneous like ecstatic streams of soma, please and exhilarate you to fullness of kindness and grace as flowing waters, brooks and rivers, fill their original home, the lake and the sea.",Rigveda,,49,3,Tulsi Ram,,8.0,1.8.49.3 "Indra, lord of joy and fulfilment, pray accept the innocent, overflowing, inspiring song of adoration, enjoy it like a draught of soma sweeter than honey, so that happy and joyous at heart and soul, ignoring all minor considerations, you may pour out your gifts of generosity like showers of mist.",Rigveda,,49,4,Tulsi Ram,,8.0,1.8.49.4 "Indra, lord of joy and fulfilment, love and generosity, come to accept our song of adoration like a courser urged on and rushing to its destination, a song created like soma by the pressers which the profuse voices of the wise and your gifts showered on the celebrants sweeten all the more and energise.",Rigveda,,49,5,Tulsi Ram,,8.0,1.8.49.5 "With homage and adorations, we approach Indra, illustrious, brave, glorious, lord of inexhaustible wealth, honour and ultimate shelter. As an overflowing spring fills a well with water, so do our thoughts and imagination create the flow of spontaneous praise for the generous lord’s satisfaction.",Rigveda,,49,6,Tulsi Ram,,8.0,1.8.49.6 "Illustrious Indra, whether you are at some yajna or somewhere on earth or anywhere else, from there come to our yajna by the fastest and mightiest forces, illustrious lord, wisest of the wise.",Rigveda,,49,7,Tulsi Ram,,8.0,1.8.49.7 "Come by indefatigable forces, fastest and tempestuous as the winds, by which you reach the unwavering children of humanity and go round to see and reveal the light of heaven.",Rigveda,,49,8,Tulsi Ram,,8.0,1.8.49.8 "Indra, lord of grandeur, glorious as you are, we pray of you the wealth of the peace and prosperity of sense, mind and wisdom by which you protect and promote the man of dynamic intelligence, and the sage of imagination who dives deep into the mysteries of life in the struggle to understand the riddles of existence.",Rigveda,,49,9,Tulsi Ram,,8.0,1.8.49.9 "Indra, lord of glory, we pray for that generosity of yours by which you award the wealth of lands and cows, sense, mind and wisdom, and the golden excellence of honour and culture, to the wise celebrant, the opponent of violence and terror, the veteran scholar, the controller of sense and mind in meditation, the energiser of perception and intelligence, and the man of simple and straight paths of truth and rectitude.",Rigveda,,49,10,Tulsi Ram,,8.0,1.8.49.10 "For the sake of life’s fulfilment, honour and adore Indra, renowned and mighty master and controller of the superstructure of existence, who grants desired wealth, power and honour, and augments it a thousandfold for the celebrant who seeks and works for the soma joy and excellence of life with yajnic effort.",Rigveda,,50,1,Tulsi Ram,,8.0,1.8.50.1 "Hundreds of great and invincible forces of this lord almighty, protective, promotive and overladen with sustenance, power and prosperity like the pregnant cloud and abundant mountain, shower gifts of desire and fulfilment on the seekers of excellence and grace when the soma creations of the yajnic celebrants please the lord.",Rigveda,,50,2,Tulsi Ram,,8.0,1.8.50.2 "When the flowing drops of yajnic homage of soma please and exhilarate this dear lord, then, O lord of wealth, excellence and grace, like the showers of rain and generous cow, pray bless the invocation, homage and oblations of the yajna with plenty for the generous yajamana.",Rigveda,,50,3,Tulsi Ram,,8.0,1.8.50.3 "O yajakas, to the incomparable lord you invoke for protection, your thoughts and honey sweet songs of adoration rise and flow. O lord of wealth, honour and excellence, shelter home of the universe, the soma celebrants who call upon you cherish your presence they feel in the hymns they offer in adoration.",Rigveda,,50,4,Tulsi Ram,,8.0,1.8.50.4 "Indra, lord of the holy yajna of creation, come to our soma yajna, reaching like the constant flow of joy where soma flows and pleases. O lord most generous and connoisseur of taste, the songs of praise please you, and while the soma flows you delight in our adoration.",Rigveda,,50,5,Tulsi Ram,,8.0,1.8.50.5 "I pray to Indra, brave, illustrious, discriminative, giver of wealth and excellence and all majestic, for greatness of honour and success. O lord of thunderbolt, action and justice, like an over-flowing spring of generosity, you bless the liberal giver with ample wealth of the world.",Rigveda,,50,6,Tulsi Ram,,8.0,1.8.50.6 "Indra, lord omnipotent and omniscient, whether you are in a far off place or close by on earth or far above in the light of heaven round the sun, come, lord of grandeur and divine wisdom, with all your innate divine powers of cosmic dynamism. O lord most attainable and sublime, come with instant elevations of the spirit and bless us.",Rigveda,,50,7,Tulsi Ram,,8.0,1.8.50.7 "Instant and omnipresent are your powers of motion, conduction and integration, creators of the joy of accomplishment which, unfailing, unerring, unhurting and instant, swell the mighty motions of the winds and energise the pranic forces, by which you silence the violent saboteurs of humanity for our sake and by which you move across the regions of heaven.",Rigveda,,50,8,Tulsi Ram,,8.0,1.8.50.8 "O lord omnipotent, shelter home of the universe, adorable and worshipped, thus do we know you, thus do we celebrate your glory, as you protect the man of action and advancement when the battle of existence begins for him, and as you promote the man of self control to seek fulfilment of his mind and senses while his life lasts in the human body.",Rigveda,,50,9,Tulsi Ram,,8.0,1.8.50.9 "O lord of glory, Indra, as much as you have granted for the intellectual, for the scholar teacher, for the yajna, for the long time leader, for the home and for the man of self control, so much, O lord of the clouds and mountains, pray grant me too for guidance on the path to divinity.",Rigveda,,50,10,Tulsi Ram,,8.0,1.8.50.10 "Indra, lord ruler of glory and majesty, just as you appreciate and protect the soma of sacred knowledge and wisdom treasured in the mind of the dedicated thinker, so pray protect, confirm and promote the knowledge, wisdom and values treasured in the man of deep introspection and spirituality, the lover of purity and sanctity of yajnic science, the scholar of physical and psychological health and advancement and the man of supersensuous perception and instant action.",Rigveda,,51,1,Tulsi Ram,,8.0,1.8.51.1 "When debility of mind and speech took over the old, unsettled and depressed intellectual, then the sage, inspired and strengthened by you as a thunderbolt made him sit in a thousand rays of the sun for treatment and cure.",Rigveda,,51,2,Tulsi Ram,,8.0,1.8.51.2 "He who is not attained by mere words of song, who knows, and who inspires the sages to know, that Indra you adore and worship well with sincere mind and thought in order to experience the lord as one who never hurts anyone, who always loves and blesses.",Rigveda,,51,3,Tulsi Ram,,8.0,1.8.51.3 "To do honour to Indra, people adore the seven- rayed sun in high heaven who lights and sustains three worlds of heaven, earth and the middle regions. He creates all regions of the universe and thus reveals his power and generosity.",Rigveda,,51,4,Tulsi Ram,,8.0,1.8.51.4 "We invoke and adore Indra who is the giver of wealth, honour and excellence to us. We know and adore the gifts of his love and good will ever new and newer and pray we may abide in the light of his knowledge and follow the paths shown by the light divine.",Rigveda,,51,5,Tulsi Ram,,8.0,1.8.51.5 "Whoever you enlighten, enable and empower to give in charity, O lord of wealth and shelter home of the universe, he obtains wealth, sustenance and progress further and further. O lord of magnificence and majesty, Indra, most adorable and celebrated, blest as we are with wealth, excellence and the spirit of homage, we invoke, invite and adore you and pray bless us with love, charity and grace.",Rigveda,,51,6,Tulsi Ram,,8.0,1.8.51.6 "Never are you unfruitful, never unchari-table, you are always with the giver, closer and closer, more and more, again and again, O lord of wealth and honour, and the charity of divinity ever grows higher and promotes the giver.",Rigveda,,51,7,Tulsi Ram,,8.0,1.8.51.7 "When he had expanded and pervaded the heavens and firmed the higher regions, seized the cloud with his blazing might and struck the drought to naught, then he caused the earthly forms of life to emerge.",Rigveda,,51,8,Tulsi Ram,,8.0,1.8.51.8 "This entire world whether it is dynamic and progressive, or reactionary and slavish, whether it guards the wealth of life or destroys it, all this wealth, directly or indirectly, is circulating within the presence of Indra, the master, awfully armed, destroyer of destroyers, to whom it really and ultimately belongs.",Rigveda,,51,9,Tulsi Ram,,8.0,1.8.51.9 "Dynamic scholars and vibrant sages offer to Indra the song of adoration replete with honey sweets and liquid power of exhortation. Let the beauty and prosperity of life increase among us, let generous and virile strength and vitality grow, and let streams of inspiring soma flow.",Rigveda,,51,10,Tulsi Ram,,8.0,1.8.51.10 "Omnipotent Indra, just as you drink, protect and promote the soma of the ecstasy of divine vision distilled and collected in the mind of the brilliant meditative sage, as you join the divine joy of the devotee who has achieved threefold freedom of body, mind and soul, so you join the divine joy and celebration at the heart of the sage of experience and discriminative vision.",Rigveda,,52,1,Tulsi Ram,,8.0,1.8.52.1 "Indra, O divine soul, enjoy soma ecstasy in the company of the inspired celebrant, the vibrant sage of cosmic imagination, abundantly fulfilled devotee of divinity, the realised visionary of the light of knowledge, and the sage of natural and simple rectitude.",Rigveda,,52,2,Tulsi Ram,,8.0,1.8.52.2 "Who loves and accepts only the pure, original, un-interpolated hymns of the Veda, who is keen for victory worthy of the brave and cherishes the joy of that ecstatic ambition, for whom Vishnu, lord omnipresent, energises the three orders of earth, skies and heaven in existence, out of love for him in the cosmic law, that is Indra, the divine soul.",Rigveda,,52,3,Tulsi Ram,,8.0,1.8.52.3 "In whose hymns of adoration and victorious deeds you delight, O hero of a hundred grand deeds and victory, the same we, seekers of sustenance, honour and fame, invoke, you Indra, and pray for blessings as milkmen love and treat a generous cow for the gift of milk.",Rigveda,,52,4,Tulsi Ram,,8.0,1.8.52.4 "He who is the giver of every thing for us, he is our father, great, illustrious, ruler and creator of ruling glory, unretreating, blazing brave, glorious, universal shelter and treasure home of wealth. May he, we pray, give us the wealth of lands and cows, knowledge and culture, and horses, achievements, success and constant progress.",Rigveda,,52,5,Tulsi Ram,,8.0,1.8.52.5 "O lord of wealth and honour, whoever you ask and inspire to give in charity, rises in wealth, health and advancement. We, seekers of wealth, honour and fame, invoke and glorify Indra, lord ruler and protector of the world’s wealth and grandeur, hero of a hundred acts of holiness, with hymns of adoration.",Rigveda,,52,6,Tulsi Ram,,8.0,1.8.52.6 "Eternal lord immanent and transcendent, when is it you neglect your devotee? Never. You bless both lives, this here and the next hereafter. Indeed the very call on you in prayer means honour and glory immortal which abides in heaven.",Rigveda,,52,7,Tulsi Ram,,8.0,1.8.52.7 "Indra, lord adorable and glorified, eternal teacher, whoever the generous giver you inspire to give, and, in response to his charity, you bless, like him and like the divine response to prayers of the wise, pray listen and accept our adoration and prayer, respond to our invocation, O lord of world’s wealth and excellence.",Rigveda,,52,8,Tulsi Ram,,8.0,1.8.52.8 "Eternal and adorable song of divine praise has been presented. Chant that for Indra, the divine soul. Sing the grand old hymns of divine law and glorify the lord. Inspire and augment the mind and soul of the celebrant.",Rigveda,,52,9,Tulsi Ram,,8.0,1.8.52.9 "Let Indra, divine soul, chant and liberate the grand abundance of spontaneous divine hymns in honour of Indra, let the earth and heaven resound, let the hymns reach the sun. Let the pure, powerful and sanctified soma abundance of divine celebration please Indra, lord omnipotent and omnificent.",Rigveda,,52,10,Tulsi Ram,,8.0,1.8.52.10 "Indra, lord of royal magnificence and divine glory, for wealth, honour, excellence and magnanimity, for charity and generosity, we pray to you, prime symbol of the wealthy, powerful and glorious, first and highest of the generous and virile, most potent breaker of the strongholds of want and ignorance, master of the earth and stars and ruler of the universe.",Rigveda,,53,1,Tulsi Ram,,8.0,1.8.53.1 "Seekers of food and energy, honour and excellence, and advancement and success in life, we pray to you, lord of a hundred great acts of holiness, commander of the dynamic forces of achievement, you who give life, thunderbolt of power and justice, and the spirit of hospitality to people while you lead them on the path of progress day by day.",Rigveda,,53,2,Tulsi Ram,,8.0,1.8.53.2 "May the clouds and mountains, and the generous sages among people, whether far off or close by who distil for us the honey sweet essence of all the facts of life, bless us like showers of rain.",Rigveda,,53,3,Tulsi Ram,,8.0,1.8.53.3 "Indra, divine soul, destroy all hate and enmities, protect the yajamana and others, do good, let all create all wealth and joys of the world in the heart of the educated and cultured where you drink and enjoy the exhilarating draughts of soma.",Rigveda,,53,4,Tulsi Ram,,8.0,1.8.53.4 "Indra, closest power divine, come at the earliest with sure protections of definite resolution of mind. Lord of supreme peace, come with most peaceful fulfilment of desire, come, dear friend, with most friendly powers of protection and progress.",Rigveda,,53,5,Tulsi Ram,,8.0,1.8.53.5 "Create among the people and their coming generations that power, prosperity and grandeur which gives victory and progress, protects and promotes truth and the good people, and which is universally good, positive and creative. With your noble powers and actions help and save those who are your celebrants and perform noble yajnic actions in your honour with love and faith.",Rigveda,,53,6,Tulsi Ram,,8.0,1.8.53.6 "Whoever is the most efficient and eligible for your love and protection, we pray, the same we may be to achieve in your divine projects and obligations. Seekers of honour and excellence, with all our invocations, homage and service to the divinities, we adore you and pray for protection and advancement.",Rigveda,,53,7,Tulsi Ram,,8.0,1.8.53.7 "O lord omnipotent, you are the master and controller of the powers and dynamics of the world. Seeker of strength and victory, always by virtue of your protections I go forward to any great battle. Seeker of victory and earthly prosperity, I depend on you only, first and foremost of the warriors of the world.",Rigveda,,53,8,Tulsi Ram,,8.0,1.8.53.8 "Indra, gracious lord of omnipotence, poets and artists with their holy voices, celebrate and exalt this virility, valour and heroism of yours. Singing and celebrating, they obtain energy and self-assurance, and the people, with their thoughts, actions and meditation realise joy, ananda, of the highest gracious order.",Rigveda,,54,1,Tulsi Ram,,8.0,1.8.54.1 "Indra, the people, in whose realised strength and joy you delight, obtain honour and grace by their noble action. We pray just as you take delight in the acts of the self-controlled man and appreciate the limitations of the attenuated, so accept and cherish whatever homage we are able to offer for protection and grace.",Rigveda,,54,2,Tulsi Ram,,8.0,1.8.54.2 "Let all friends and divinities of the world come to us and bless. Let all Vasus such as earth, all Rudras such as pranic energies, come and bless us for our protection and sustenance, and may the Maruts, vibrations of divinity and high priests of yajna, listen to our call and come with gifts of grace.",Rigveda,,54,3,Tulsi Ram,,8.0,1.8.54.3 "May Pusha, sun and other powers of nourishment, Vishnu, omnipresent divine power, Sarasvati, divine vibrations of cosmic awareness, and the seven seas attend to my call, honour it and protect me. May Apah, nature’s flow of liquid energies, Vatah, the winds, mountains and the clouds, herbs and trees and the earth perceive my call and help.",Rigveda,,54,4,Tulsi Ram,,8.0,1.8.54.4 "Indra, lord of highest glory among the powerful, your munificence and power of accomplishment under control of your majesty is great. By that power of majesty, O lord of honour and liberal grandeur, friend of the house of yajnic celebration, destroyer of evil and want, enlighten us for advancement and inspire us with the spirit of charity.",Rigveda,,54,5,Tulsi Ram,,8.0,1.8.54.5 "Guide and protector of our struggles and our people in struggle for advancement, ruler of the human nation, inspirer of noble acts of charity, you alone conduct us successfully through our battles for progress. Seekers of honour and excellence win fame and glory by cherished yajnic performers and their service and devotion to the divinities of nature and humanity.",Rigveda,,54,6,Tulsi Ram,,8.0,1.8.54.6 "The hopes and ambitions and the health and age of humanity depend on Indra, lord of the world and humanity. O lord of glory, pray accept us close to you for the sake of protection and advancement and bless us with energy and inspiration to rise high.",Rigveda,,54,7,Tulsi Ram,,8.0,1.8.54.7 "Indra, lord of glory, we do homage to you with hymns of adoration. O lord of a hundred acts of kindness and magnificence, bless the dedicated sage with great, lasting, dynamic competence for success which is creditable and honourable.",Rigveda,,54,8,Tulsi Ram,,8.0,1.8.54.8 "Let me describe in detail the heroic power of Indra. O destroyer of the violent and wicked, your strength and competence against the destroyer shines all round, that’s your bounty and grandeur.",Rigveda,,55,1,Tulsi Ram,,8.0,1.8.55.1 Hundreds of brilliant acts of virile generosity shine like stars in the skies as if with your might and grandeur they hold up the heavens of light.,Rigveda,,55,2,Tulsi Ram,,8.0,1.8.55.2 "Hundred clusters of trees, hundred other such gifts of generosity, hundred shields well polished, hundred bundles of grass and four hundred fields of shining fertile land, that’s the gift of generous Indra.",Rigveda,,55,3,Tulsi Ram,,8.0,1.8.55.3 "Celebrants of knowledge and wisdom, teachers and students, be good, generous and brilliant, go on strong and stronger, moving and rising higher and higher like real men of ambition.",Rigveda,,55,4,Tulsi Ram,,8.0,1.8.55.4 "And then do honour to the greatness and glory of the perfect lord of sevenfold world of existence, Indra. The man who can cross through the darkest paths of life can see and attain to the lord even through his own eyes.",Rigveda,,55,5,Tulsi Ram,,8.0,1.8.55.5 "O scourge of the evil, your power and generosity is blameless and admirable, and your power and glory, expansive as the light of heaven is seen shining through space.",Rigveda,,56,1,Tulsi Ram,,8.0,1.8.56.1 "The heroic ruler, scourge of evil and the grabbers, doing good and blameless actions, gives me ten thousand gifts and grants from the wealth of his regular collections.",Rigveda,,56,2,Tulsi Ram,,8.0,1.8.56.2 "He gives me a hundred mules, a hundred woolly sheep, and grants me a hundred permanent assistants and garlands of honour.",Rigveda,,56,3,Tulsi Ram,,8.0,1.8.56.3 "And therein too, for the sake of greater and nobler strength and efficiency, the dynamic leader infused exceptional collective strength and spirit as if of a regiment of horse.",Rigveda,,56,4,Tulsi Ram,,8.0,1.8.56.4 "Agni is self-conscious, enlightens and, self- conducted on its own waves of radiation, carries the fragrance of yajnic havi as well as the light of knowledge from the vedi all round. Agni, brave and expansive like space shines with the flames of fire and purity and blazes with splendour like the sun in heaven.",Rigveda,,56,5,Tulsi Ram,,8.0,1.8.56.5 "Brilliant and generous, adorable and sociable divinities of eternal truth, Ashvins, harbingers of new knowledge, come with the ancient light and knowledge collected by forefathers and updated by you. Come fast as light with beauty and splendour of your powers, join the third session of our yajna and promote and vitalise it further.",Rigveda,,57,1,Tulsi Ram,,8.0,1.8.57.1 "Ashvins, harbingers of the light of knowledge, thirty-three divinities, eternally true, have revealed to you the truth of their reality. Friendly and loving, brilliant as the light and fire of Agni, come to our yajna, taste, protect and promote the soma of our yajnic endeavour for further progress than before.",Rigveda,,57,2,Tulsi Ram,,8.0,1.8.57.2 "Praiseworthy is that performance of yours, Ashvins, harbingers of new light, which is generous and rewarding, full of the light of heaven, showers of the cloud from the sky and generosity of the earth. Pray now come, assess and advance all those thousands of advancements we are pursuing in the field of earth sciences, solar energy and the development of cattle wealth, all of which are worthy of appreciation.",Rigveda,,57,3,Tulsi Ram,,8.0,1.8.57.3 "Ashvins, harbingers of knowledge, adorable guides worthy of association and cooperation, this part of our yajnic pursuit of knowledge and development is reserved for you. O seekers of truth, committed to truth, come and listen to what we have to say, share and enjoy the soma pleasure of the honey sweets of peaceful advancements in knowledge, and with your powers and blessed actions protect and promote the generous and committed yajaka who surrenders to you in faith and obedience.",Rigveda,,57,4,Tulsi Ram,,8.0,1.8.57.4 "In the yajna of existence and human life, which the yajakas, Vishvedevas, natural forces of divinity in the cosmic yajna, and human senses and mind in the individual yajna of life, all vital, alert and expert in their own ways, organise, conduct and carry on harmoniously in many different participative ways, and in the same yajna when some pious, intelligent and fortunate soul in communion is joined with the supreme divinity of the yajna, then in that state of samadhi what is the nature and character of this yajamana’s state of knowledge and spiritual awareness?",Rigveda,,58,1,Tulsi Ram,,8.0,1.8.58.1 "The nature of awareness in communion is this, and this same is the understanding of an intelligent soul: Only one Agni, fire, lighted in many ways, only one sun risen all over the world, only one dawn rising daily anew, lights this entire world, and only one universal spirit pervades this entire universe, the entire existence is one.",Rigveda,,58,2,Tulsi Ram,,8.0,1.8.58.2 "Further: Of you all Vishvedevas, the one that is self-refulgent, self-revealing, three wheeled-one centred, blissful, gloriously moving, a seat of bliss, full of treasure, by the power and inspiration of which the dawn of light arises and illuminates the world, that supreme spirit I invoke for you and call you to experience the absolute bliss beyond the relative.",Rigveda,,58,3,Tulsi Ram,,8.0,1.8.58.3 "Indra and Varuna, power and judgement of divinity, these are your contributions to life which in this grand yajna of human life vibrate in the yajnic projects of life inspired by you: In every yajna of life you energise and shine the holy activities when you bless and inspire the yajamana who creates and contributes to the joy of life.",Rigveda,,59,1,Tulsi Ram,,8.0,1.8.59.1 "Indra and Varuna, powers of natural energy and natural selection for evolution and growth, herbs and trees, waters and liquid flows attain efficiency and rise higher in munificence when you cross the paths across the skies, come and vibrate, and there is no defiling power in operation to negate your efficacy.",Rigveda,,59,2,Tulsi Ram,,8.0,1.8.59.2 "Indra and Varuna, symbolic powers of love, judgement and social cohesion, true it is that for you the sevenfold voices of the dedicated sage distil the honey sweet vibrations of divine energy in your service and with these you, protectors and promoters of the good and auspiciousness of life, strengthen and advance the generous yajaka who, with sincere thoughts and actions, without fear, serves and augments you with devotion and resolution.",Rigveda,,59,3,Tulsi Ram,,8.0,1.8.59.3 "Endowed with gifts of goodness and grace, kind and generous, givers of life energy, seven sisters of yours, five senses, mind and intellect, O Indra and Varuna, loving and judicious divine powers of humanity, in this house of truth and divine law of yajna in human life, are replete with the beauty and splendour of life. With these, pray bring in the knowledge and wisdom of divinity and nature revealed by the sages and enlighten the yajamana.",Rigveda,,59,4,Tulsi Ram,,8.0,1.8.59.4 "We speak and celebrate, for the sake of great goodness and prosperity, the truth, grandeur and power, honour and excellence received from the mighty and magnificent Indra and Varuna. O Indra and Varuna, gracious and benevolent protectors of the greatness and goodness of life, protect and promote us by the sevenfold voice of the seven sisters and seven sages at the three levels of body, mind and soul.",Rigveda,,59,5,Tulsi Ram,,8.0,1.8.59.5 "Indra and Varuna, divine powers of vigour and intelligence, judgement and imagination, what words of knowledge and thoughts of wisdom by virtue of meditation, study and speech you gave to the sages of vision earlier, and what orders of discovery and invention through yajnic extension of research, the patient, persistent sages achieved later, all these, with my austere discipline of study and application, let me see and realise for myself.",Rigveda,,59,6,Tulsi Ram,,8.0,1.8.59.6 "Indra and Varuna, good disposition, wealth and advancement free from pride, bear and bring to bless the yajamana. Progeny, vigorous health, and prosperity, bring for us, prolong our life for us to enjoy the beauty of living for as long as possible.",Rigveda,,59,7,Tulsi Ram,,8.0,1.8.59.7 "Agni, universal fire of life, come with other fires such as the sun. We opt to worship you alone, the cosmic yajamana. The yajaka people holding ladlefuls of havi would honour and celebrate you and seat you on the holy grass.",Rigveda,,60,1,Tulsi Ram,,8.0,1.8.60.1 "Agni, creator of energy and power, dear as breath of life omnipresent, the ladles of ghrta feed you well in the holy fire of yajna. We honour and adore the divine fire, prime power, infallible product of cosmic energy and rising in flames in yajnas.",Rigveda,,60,2,Tulsi Ram,,8.0,1.8.60.2 "Agni is the poet of the cosmos which is his poem. He is maker and disposer of the universe, chief performer of cosmic yajna, purifier and sanctifier of the polluted, loving and adorable. O lord of power and purity, you are blissful, most honourable and companionable, adored by sages in yajnas with hymns of love and worship.",Rigveda,,60,3,Tulsi Ram,,8.0,1.8.60.3 "Most youthful Agni, eternal power and presence, bring the loving and generous divinities to receive the homage and bless the innocent and guileless yajaka. O lord of the world’s wealth, haven and home of all, accept the most cherished offerings and, adored with our sincere thoughts and acts of yajna, rejoice yourself.",Rigveda,,60,4,Tulsi Ram,,8.0,1.8.60.4 "Agni, you are infinitely expansive, boundless, all saviour, eternally right poet of cosmic rectitude, omniscient creator. Self-refulgent ever, light of the universe, the wise sages and masters of law and right action glorify you as the lord supreme.",Rigveda,,60,5,Tulsi Ram,,8.0,1.8.60.5 "Lord most pure and refulgent, rise and shine and enlighten the world. Bless the people and the celebrants with peace and goodness. You are great and glorious. May our wise and brilliant leaders enjoy the goodwill of the divinities, be keepers of the holy fire and controllers of hate and enmities.",Rigveda,,60,6,Tulsi Ram,,8.0,1.8.60.6 "Agni, just as you bum to dust the withered wood on the earth, so, O greatest friend, pray burn him to naught whoever hates us and thinks ill of us.",Rigveda,,60,7,Tulsi Ram,,8.0,1.8.60.7 "Throw us not to the mortal who is an enemy, demoniac and a sinner. O lord most youthful, keep us and protect us with the non-violent, the saviours, good and peaceful, protectors of the good.",Rigveda,,60,8,Tulsi Ram,,8.0,1.8.60.8 "Agni, save us by the first voice, and by the second, by three voices, and, O lord of cosmic power, ultimate haven and home of existence, save us by the four.$(This is a very simple and yet a most comprehensive verse. The first voice could be the voice of average humanity; second, words of the sages; third, voice of the soul; fourth, the voice of divinity. Another way to understand: One, two, three or all the four Veda’s voice. Yet another: voice of the soul in the rising sequence of the four mantras of Aum as described in the Upanishads. And then the four stages of language in the descending order from divine to the human: Para, Pashyanti, Madhyama and Vaikhari)",Rigveda,,60,9,Tulsi Ram,,8.0,1.8.60.9 "Save us from all evils of the world, from all selfish grabbers. Protect us in our struggles and lead us to victory. We approach you and pray to you, closest to us, our own, for the success of our divine yajna and rising advancement in life.",Rigveda,,60,10,Tulsi Ram,,8.0,1.8.60.10 "Agni, saviour and purifier of life, closest and friendly, give us wealth which is admirable and leads to progress in food, health and age and cattle wealth. Give us the way of life leading to universally loved wealth, honour and excellence, renowned and rising.",Rigveda,,60,11,Tulsi Ram,,8.0,1.8.60.11 "Give us the wealth of competence by which, rising in strength and power, moving forward, countering opposite intentions, designs and plans, we may defeat our enemies in the battles of life. O lord of knowledge, power and action, help us advance with food and sustenance, inspire and enlighten our vision and intelligence in action so that we may rise to be masters of wealth, honour and excellence.",Rigveda,,60,12,Tulsi Ram,,8.0,1.8.60.12 "Just as a bull whets and brandishes his horns against his rival, so does Agni shake his opponents. Fiery is his visor, strong his jaws, mighty his courage, he is invincible, uncounterable, irresistible.",Rigveda,,60,13,Tulsi Ram,,8.0,1.8.60.13 Agni when you rise and expand no one can brave your flaming jaws. Pray accept our homage and make it fruitful. Give us ample wealth of our choice and desire.,Rigveda,,60,14,Tulsi Ram,,8.0,1.8.60.14 "You pervade in the forests and in the earth upto heaven. The mortals light and raise you holily, and, without sloth or delay, you carry the sacred offerings of the devoted celebrants to the divinities over earth and heaven and shine among them.",Rigveda,,60,15,Tulsi Ram,,8.0,1.8.60.15 "Agni, seven yajakas adore and serve you, all giver, imperishable and eternal. You cleave the mountains and expand and evaporate the clouds with your heat and flames of fire. Pray, Agni, stay among the people at the closest and rise high.",Rigveda,,60,16,Tulsi Ram,,8.0,1.8.60.16 "For your sake, O people of the world, we on the seats of holy grass invoke Agni, one form after another of the irresistible universal power of nature and divinity, and having collected our offerings ready, we light and serve the fire, high priest of cosmic yajna among all the communities of humanity over the lands.",Rigveda,,60,17,Tulsi Ram,,8.0,1.8.60.17 "Agni loves to associate with the house of yajna where Sama hymns are chanted. O lord of light, Agni, the yajakas wait for you with anxious expectation and signs of welcome. Pray come with all your love and desire for us and bless us with the food, energy and holy ambition of all forms dearest to our heart for our protection and advancement.",Rigveda,,60,18,Tulsi Ram,,8.0,1.8.60.18 "Agni, universally adored, master ruler and protector of the people, scourge of the selfish and wicked, refulgent and generous, supreme protective presence of the home that never neglects or forsakes the inmates, you are great protector of happiness and heavens too, and abide in the heart and home of humanity.",Rigveda,,60,19,Tulsi Ram,,8.0,1.8.60.19 "O refulgent lord protector of world’s wealth, let no evil force enter our life, let no violence of the malignant injure us. O lord of light, Agni, cast off starvation, poverty and all demoniac forces far away from us.",Rigveda,,60,20,Tulsi Ram,,8.0,1.8.60.20 "May Indra, lord omnipotent, master of the world’s wealth and power, directly listen to our joint prayer for worldly and spiritual advancement with attentive ear and sympathetic understanding, and may the lord of supreme power come to protect and promote our yajnic programme and prayer and taste the pleasure of success.",Rigveda,,61,1,Tulsi Ram,,8.0,1.8.61.1 "That self-ruled, self-refulgent, brave and generous human character and programme, that human republic, the heaven and earth vested with divine will and intelligence conceive, create and fashion forth for self-realisation of innate glory. O man, among similars and comparables, you stand the first and highest, and your mind is dedicated to the love of soma, peace, pleasure and excellence of life.",Rigveda,,61,2,Tulsi Ram,,8.0,1.8.61.2 "Indra, lord of universal wealth, honour and excellence, haven and home of all life in existence, give us showers of the purest distilled soma, food for health and divine joy. O lord of the dynamics of existence, we know you, fearless and unconquerable hero in battles.",Rigveda,,61,3,Tulsi Ram,,8.0,1.8.61.3 "Indra, lord of might and majesty, unchangeable truth itself, imperishable, as you wish by holy thought and will, so does everything happen. Pray bless us to win the victory in our battles for life, O lord of splendid vizor, under your protection without delay while we move on, O lord of clouds and mountains.",Rigveda,,61,4,Tulsi Ram,,8.0,1.8.61.4 "Indra, lord of omnipotent action and infinitely various victories, with all powers, protections and inspirations, strengthen and energise us for excellent works without delay. As the very honour, splendour and treasure-home of the universe, O potent and heroic lord, we live in pursuit of your glory to justify our existence and win our destiny.",Rigveda,,61,5,Tulsi Ram,,8.0,1.8.61.5 "You are the sole One omnipresent citizen of the universe, creator of all lands, cows, lights and knowledges of the world, maker of the motions, ambitions, advancements and achievements of nature and humanity, fountain head of universal joy, and golden refulgent generous lord supreme. No one can ever impair or obstruct your gifts to humanity. O lord, I pray, bring us whatever we ask for.",Rigveda,,61,6,Tulsi Ram,,8.0,1.8.61.6 "Come to give gifts of wealth and honour to the devotee so that the people may be happy and prosperous. O lord of honour and majesty, Indra, bring us showers of the wealth of cows, lands, knowledge and culture for the seekers of light, and horses, advancement and achievement for the seekers of progress.",Rigveda,,61,7,Tulsi Ram,,8.0,1.8.61.7 "Indra, you command and grant many hundreds and thousands of heaps of wealth for gift to the devotees, and as many troops of soldiers for defence and protection. We, poets of holy words of adoration, do service to Indra, breaker of the strongholds of darkness and sing in praise of him and exhort him for the sake of protection and patronage.",Rigveda,,61,8,Tulsi Ram,,8.0,1.8.61.8 "Indra, lord of infinite holy acts of kindness, commanding irresistible adour and passion, whether one is a sagely scholar or a simple unlettered person, whoever offers words of praise and prayer to you is blest with divine joy by your grace, O lord of the name “I AM”.",Rigveda,,61,9,Tulsi Ram,,8.0,1.8.61.9 "If the lord of mightiest arms, breaker of evil strongholds, divine destroyer, would listen to my invocation and prayer, we, seekers of wealth, honour and excellence in life, would adore and exalt Indra, protector and giver of wealth and supreme lord of infinite divine acts of grace, hymns of praise in his honour.",Rigveda,,61,10,Tulsi Ram,,8.0,1.8.61.10 "We are neither sinners nor uncharitable nor non- yajakas as we honour and adore Indra, generous lord of showers of grace, and win his favour as a friend in our holy acts of creation and yajna.",Rigveda,,61,11,Tulsi Ram,,8.0,1.8.61.11 "The blazing vibrant lord of existence, we join in the battles of life from strife upto communion, the power and presence most bold and courageous, indomitable, to whom we owe the debt of allegiance. Whoever approaches him thus as the ever moving spirit at the closest as a friend, munificent giver, sole controller of the chariot of life and the universe, the ultimate warrior and conqueror, realises him, joins him, becomes identified with him as the self itself.",Rigveda,,61,12,Tulsi Ram,,8.0,1.8.61.12 "Indra, lord indomitable, whoever, whatever and wherever we fear, make us fearless from that. O lord of might and world power, pray strengthen us with your powers and protections of the highest order. Eliminate the jealous, the malignant, the disdainers and contemners.",Rigveda,,61,13,Tulsi Ram,,8.0,1.8.61.13 "Indra, lord of the world’s wealth, munificence and achievement, you alone are the protector, and promoter of the wealth, grandeur, home and honour of the supplicant worshipper. O lord of all power and honour, adored and worshipped in hymns of glory, we invoke, invite and exalt you for the munificence and grandeur of life you grant, protect and advance.",Rigveda,,61,14,Tulsi Ram,,8.0,1.8.61.14 "Indra is all cognizant, destroyer of evil and universal protector, and him alone we ought to choose for worship and prayer. May he protect us all, the highest, the middling and the lowest, and may he protect us at the far back and the farthest coming up front.",Rigveda,,61,15,Tulsi Ram,,8.0,1.8.61.15 "Indra, pray you protect us back and front, up and down, all round. Remove from us all fear of the divinities, all dangers and strikes from the evil forces.",Rigveda,,61,16,Tulsi Ram,,8.0,1.8.61.16 "Day by day every today, day by day every tomorrow and beyond, lord saviour and protector of the good and true, Indra, save and protect us, your celebrants and supplicants, all days, day and night.",Rigveda,,61,17,Tulsi Ram,,8.0,1.8.61.17 "A crushing warrior, commanding magnificence, power and universal riches, self-sufficient, virile, joiner of all with karmic destiny, O lord of infinite good actions, both your arms are abundantly generous and hold the thunderbolt of justice, reward and punishment both as deserved.",Rigveda,,61,18,Tulsi Ram,,8.0,1.8.61.18 "O celebrants, sing aloud and send up your prayers to Indra who listens and loves them. The soma yajis with songs of praise exalt the great glory and magnificence of Indra. Great and good are the gifts of Indra.",Rigveda,,62,1,Tulsi Ram,,8.0,1.8.62.1 "Sole and self-sufficient, unequal, one supreme among humanity, beyond the power of mortals, he excels and transcends all those born ever before or at present or to be born in future, by virtue of his lustre and magnanimity. Great are the powers and gifts of Indra’s generosity.",Rigveda,,62,2,Tulsi Ram,,8.0,1.8.62.2 "The lord of immense generosity pervades and rules the world moving on with its own innate law without external imposition. O lord, that divine omnipotence of yours and mighty acts of virile divinity are admirable. Great and good are the gifts of the lord’s charity.",Rigveda,,62,3,Tulsi Ram,,8.0,1.8.62.3 "Come Indra, here we sing exalting hymns in your honour by which, O lord most powerful, you would love to do immense good for the celebrant. Great and gracious are the charities of Indra.",Rigveda,,62,4,Tulsi Ram,,8.0,1.8.62.4 "As you raise the man of courage at heart to a bolder and more courageous hero, men with homage and potent soma oblations serve and glorify you. Great and glorious are the charities of Indra.",Rigveda,,62,5,Tulsi Ram,,8.0,1.8.62.5 "The lord lover of Rks and soma yajna looks below with love at the yajakas like a thirsty man looking anxiously at the water below in the well and, happy with the noble expert soma yaji, he accepts him as friend and companion. Great and good are the gifts of Indra.",Rigveda,,62,6,Tulsi Ram,,8.0,1.8.62.6 "Indra, universally celebrated and exalted, ruler and protector of the worlds of the universe, all divinities of nature and humanity in obedience and pursuit of your divine acts bear your generous strength and vitality. Great and good are the gifts of Indra.",Rigveda,,62,7,Tulsi Ram,,8.0,1.8.62.7 "In praise of that admirable power and grandeur of yours, Indra, I sing for the pleasure of divine favour, by which, O lord of mighty noble acts, you destroy the demon of darkness and want by your force and splendour. Great and good are the gifts of Indra.",Rigveda,,62,8,Tulsi Ram,,8.0,1.8.62.8 "Like men united in assembly or forces united in battle, he joins people into assemblies and communities unto himself. That knowledge of art, Indra knows, and for that he is renowned and celebrated. Great and good are the gifts of Indra.",Rigveda,,62,9,Tulsi Ram,,8.0,1.8.62.9 "Indra, lord of great wealth and knowledge, honour and excellence, the celebrants repeatedly sing and exalt your glory manifested around, they celebrate you and your holy work under the umbrella of your protection. Great and good are the gifts of Indra.",Rigveda,,62,10,Tulsi Ram,,8.0,1.8.62.10 "Let us both, I and you, destroyer of want and evil, join for the attainment of wealth and fulfilment. O lord of might, controller of clouds and breaker of mountains, even the malignant and niggardly would agree to our cooperation. Great and glorious are the gifts of Indra.",Rigveda,,62,11,Tulsi Ram,,8.0,1.8.62.11 "Let us all worship Indra and adore only truth, never untruth. There is the terrible thunderbolt for the impious uncreators, and profuse lights and showers of bliss for the creators of soma, divine joy and fulfilment for life. Great and gracious are the gifts of Indra.",Rigveda,,62,12,Tulsi Ram,,8.0,1.8.62.12 "He, eternal spirit of the universe, love and desire and indeed the ideal of the great among humanity, is realised through holy acts of prayer and yajna, by the doors of whose grace the thinking man, fatherly man sustainer of life, attains noble knowledge and competence for action among the divinities of nature and humanity.",Rigveda,,63,1,Tulsi Ram,,8.0,1.8.63.1 The mountains overgrown with soma do not forsake the spirit and presence of divinity since it is manifested there. Hence hymns of praise and songs of adoration ought to be sung in honour of divinity.,Rigveda,,63,2,Tulsi Ram,,8.0,1.8.63.2 That omniscient and omnipresent Indra brought the earths and stars into existence for the living and breathing forms of being. Therefore I sing and celebrate his divine power and love.,Rigveda,,63,3,Tulsi Ram,,8.0,1.8.63.3 "He, Indra, as ever before, strengthens the poets and promotes and extends the divine speech. May the lord of peace and bliss, we pray, come and join our yajna of worship.",Rigveda,,63,4,Tulsi Ram,,8.0,1.8.63.4 "And then they, the yajakas, in pursuance of the holy act of chosen yajna offer oblations in truth of word and deed, and the singers immediately start the song of adoration in honour of Indra for the gift of wealth and joy-",Rigveda,,63,5,Tulsi Ram,,8.0,1.8.63.5 "In Indra abide all the great works done and to be done, and the pious sages know him as loving and, non-violent worthy of worship.",Rigveda,,63,6,Tulsi Ram,,8.0,1.8.63.6 "When the universal community of five classes of people join together and raise their voices of prayer to Indra, then with his might he wards off their enemies and misfortunes. That same lord of the people, omniscient and master is the centre of my worship too.",Rigveda,,63,7,Tulsi Ram,,8.0,1.8.63.7 "Indra, lord of glory, this song of worship is for you. You alone do all those admirable grand works of valour I praise and you alone protect and direct the orbits of the moving universe.",Rigveda,,63,8,Tulsi Ram,,8.0,1.8.63.8 "On receiving the variety and versatility of food, energy and inspiration from this generous and virile Indra, life rises and springs forward for the joy of living as an animal gets the grass for food and energy and plays around.",Rigveda,,63,9,Tulsi Ram,,8.0,1.8.63.9 "Bearing that energy in body and that divine source of energy in mind, let us all, seekers of protection and promotion, be masters of strength and expertise and try to be commanders of that energy and ambition to achieve higher progress in corporate life.",Rigveda,,63,10,Tulsi Ram,,8.0,1.8.63.10 "0 mighty lord of energy, ambition and victory, with resounding hymns of joy in homage we bow to you, treasure home of life and progress, creator and promoter of strength and energy through seasonal yajnas, and we pray that joined to you in body and mind we may win in our struggles for life and living.",Rigveda,,63,11,Tulsi Ram,,8.0,1.8.63.11 "Indra, lord ruler of power and progress, for us, in our fight against suffering, may the Rudras, powers of justice and desperation, mighty generous clouds of shower, mountains and great men, all loving and cooperative, indeed whoever fast and strong may hasten and advance for the celebrant and worshipper, all the wisest and seniormost brilliant powers of generosity in nature and humanity, come and help us in our struggle for the conquest of darkness, want, evil and ignorance prevailing in society.",Rigveda,,63,12,Tulsi Ram,,8.0,1.8.63.12 "Indra, lord almighty, commander, controller and inspirer of clouds, mountains and great men of generosity, may our hymns of adoration win your pleasure. Pray create and provide means and methods of sustenance and progress in life, and cast off jealousies and enmities against divinity, knowledge and prayer, our bond between human and divine.",Rigveda,,64,1,Tulsi Ram,,8.0,1.8.64.1 "Keep off under foot the haves who hoard and share not. You are great, simply great, the only one. There is none equal, alike or more.",Rigveda,,64,2,Tulsi Ram,,8.0,1.8.64.2 "You rule over the creative and cooperative men of positive action. You rule over the uncreative and destructive men of negative action as well. Indra, you are the ruler, the ultimate ordainer of good and evil both.",Rigveda,,64,3,Tulsi Ram,,8.0,1.8.64.3 "Your presence abides in the regions of light and heaven, in the minds of the enlightened and the divines. Arise, O divine presence, to heaven and come again. Let the presence resound among humanity. Your presence fills and fulfils both earth and heaven with the light and joy of divinity.",Rigveda,,64,4,Tulsi Ram,,8.0,1.8.64.4 "You break and break open the cloud and the mountain bearing a hundred and a thousand gifts for the divine singers, celebrants and dedicated yajakas.",Rigveda,,64,5,Tulsi Ram,,8.0,1.8.64.5 "We singers, celebrants and yajakas, invoke and invite you in our soma yajna in the day and in the night and pray fulfil our prayer and desire for humanity and divinity.",Rigveda,,64,6,Tulsi Ram,,8.0,1.8.64.6 "Where does the generous lord of showers, ever youthful and eternal, of broad shoulders unbent, reside? Which sage and scholar can ever comprehend and serve him in full knowledge and competence?",Rigveda,,64,7,Tulsi Ram,,8.0,1.8.64.7 "Whose yajna does the generous and virile Indra visit and bless out of love and kindness? And who really knows Indra, in all fairness?",Rigveda,,64,8,Tulsi Ram,,8.0,1.8.64.8 "O destroyer of darkness and evil, whom do your gifts of generosity reach? And whom do your strength and energies reach? In the chant of hymns and in yajna, who is your closest friendliest devotee?",Rigveda,,64,9,Tulsi Ram,,8.0,1.8.64.9 "Indra, this soma yajna is performed and soma is distilled in your honour in the human communities all over the world. Lord, come fast, drink, protect and promote the soma.",Rigveda,,64,10,Tulsi Ram,,8.0,1.8.64.10 "In this mortal body, in this vibrant intellect, in these fresh and harmonious senses and mind, this lovely and most exhilarating yajna is being performed.",Rigveda,,64,11,Tulsi Ram,,8.0,1.8.64.11 "To that soma yajna being performed for gifts of great wealth and power, excitement and joy, and the destruction of negativities, pray come fast and drink the soma of love, faith and homage.",Rigveda,,64,12,Tulsi Ram,,8.0,1.8.64.12 "Indra, lord of universal power and energy, when you are invoked and invited east, west, north and south, front or back, up or down, by people performing yajna, then come fast by the fastest modes you command.",Rigveda,,65,1,Tulsi Ram,,8.0,1.8.65.1 "Whether in the heavenly radiations and cascades of light or in the middle regions of the sky or on the earthly regions of food and soma, wherever you rejoice and rain down showers of joy:",Rigveda,,65,2,Tulsi Ram,,8.0,1.8.65.2 "Indra, I invoke you, glorious lord immanent in the vast world, to come and protect the beauty and joy of your creation and taste the soma of its grandeur, as I would call the cow to its favourite love of food.",Rigveda,,65,3,Tulsi Ram,,8.0,1.8.65.3 "Indra, refulgent lord, may your radiating forces of transport and communication bear and bring you here to us with your grandeur and your majesty in the chariot.",Rigveda,,65,4,Tulsi Ram,,8.0,1.8.65.4 "Indra, great, blazing brave, ruler and glorifier of rulers, I adore and exalt you. Pray come, drink the soma of our achievement and protect and promote the world of your creation.",Rigveda,,65,5,Tulsi Ram,,8.0,1.8.65.5 "Dedicated to noble acts of yajna and soma creation, bearing havi for yajna and food for yajnic charity, we invoke and invite you to come and be seated on the holy seats of our vedi and bless our heart and soul.",Rigveda,,65,6,Tulsi Ram,,8.0,1.8.65.6 "As you bear and sustain the common generality of people since time immortal and the people bear common allegiance to you, we invoke and adore you in all our holy projects of common universal value.",Rigveda,,65,7,Tulsi Ram,,8.0,1.8.65.7 "People have pressed and extracted this honey sweet of soma with stone presses for you. Happy with cherished soma in expectation, pray come and drink that soma of our achievement and divine adoration.",Rigveda,,65,8,Tulsi Ram,,8.0,1.8.65.8 "Indra, you are the ruler and controller of the world. Pray come soon and watch all the exceptional sages and scholars of the world, and bring us food, energy, honour and fame of universal value.",Rigveda,,65,9,Tulsi Ram,,8.0,1.8.65.9 "Indra is the giver of golden gifts of lands and cows and he is the ruler and controller of the golden gifts of divinity. O divinities of heaven and earth, may Indra never be neglected, and may Indra never neglect and hurt us.",Rigveda,,65,10,Tulsi Ram,,8.0,1.8.65.10 "Besides thousands and more golden gifts of lands and cows, I have received beautiful, great and abundant pure gifts of gold from Indra, ruler of the earth.",Rigveda,,65,11,Tulsi Ram,,8.0,1.8.65.11 "My honour and renown, unfallen, unmatched and blest as I am with a thousandfold gifts of divine munificence, may, I pray, reach and abide with the divinities.",Rigveda,,65,12,Tulsi Ram,,8.0,1.8.65.12 "In the yajna of love and non-violence where everything is perfect and soma is distilled, I invoke Indra like Abundance itself, giver of wealth, honour and fulfilment. Singing songs of adoration with energy and enthusiasm for your protection and progress, O devotees, celebrate Indra who brings wealth, honour and excellence at the earliest by fastest means.",Rigveda,,66,1,Tulsi Ram,,8.0,1.8.66.1 "Indra whom none can stop in his state of ecstasy and abundant charity, neither the impetuous, nor the constant, nor demon nor mortal, Indra who is the giver of cherished wealth and joy to the celebrant, the creator of soma and the zealous worshipper with deep reverence and homage.",Rigveda,,66,2,Tulsi Ram,,8.0,1.8.66.2 "Indra who is mighty of action, pure and purifying, great achiever, and wondrous rich in wealth and golden grace, who shakes off the erosion of land fertility and cattle wealth and augments produce and prosperity, destroyer of want, ignorance and evil as he is.",Rigveda,,66,3,Tulsi Ram,,8.0,1.8.66.3 "Indra who for the generous giver digs out and opens up abundant wealth deep buried, hidden and held in the earth, wields the thunderbolt of justice and award, and wears a golden vizor, commanding tempestuous forces, thus by his noble yajnic actions, does for us what he thinks right and pleases to do.",Rigveda,,66,4,Tulsi Ram,,8.0,1.8.66.4 "Indra, lord omnipotent universally adored and exalted, as you wish and want of humanity at the earliest in the beginning of creation, that we honour, abide and do without doubt or delay, the yajna, songs of adoration, word and worship all.",Rigveda,,66,5,Tulsi Ram,,8.0,1.8.66.5 "Lord all-invoked and adored, wielder and commander of thunder, clouds and mountains, light of life in heaven and on earth, connoisseur, protector and promoter of the soma joy of humanity, join and be with us in our yajnic creations of soma joy in action.",Rigveda,,66,6,Tulsi Ram,,8.0,1.8.66.6 "Here today as before we have regaled this lord of the thunderbolt. For him, again, now, all of one mind, bear and bring the distilled soma of homage, and worship him who would, for certain for joy of the song, grace the celebrants.",Rigveda,,66,7,Tulsi Ram,,8.0,1.8.66.7 "The wolf, its counterforce elephant, and the thief all have to accept and follow the laws of this lord Indra. May he, loving and cherishing this our song of adoration, listen and come with gifts of clear and un- illusive intelligence and understanding.",Rigveda,,66,8,Tulsi Ram,,8.0,1.8.66.8 What wonder work is that which is not the achievement of Indra’s valour? By which person hasn’t his glory been perceived through his wonder deeds? He is the destroyer of evil and darkness by his very nature.,Rigveda,,66,9,Tulsi Ram,,8.0,1.8.66.9 "How great and irresistible are his blazing powers! How great and invincible is he, the destroyer of evil and darkness! To the usurers and the exploiters who count only their days tally he shows the light only for the day according to their action, not beyond.",Rigveda,,66,10,Tulsi Ram,,8.0,1.8.66.10 "Indra, destroyer of evil and darkness within and without in the outer world, universally adored, wielder of the thunderbolt, we, all together, old and young, offer you in faith new and ever fresh songs of adoration and exaltation as daily obligation in return as thanks for your favours.",Rigveda,,66,11,Tulsi Ram,,8.0,1.8.66.11 "Indra, lord of infinite acts, shelter home of the universe, highest and omnipotent, all hopes of humanity, all protections and progress for them, past, present and future, rest in you and emanate from you. Hence all people invoke you and call on you for help. O master protector, listen to my call and come like radiations of light to our yajnas of divine adoration and soma creation.",Rigveda,,66,12,Tulsi Ram,,8.0,1.8.66.12 "Indra, we are yours. Sages and celebrants, we all abide in you. There is none whatever other than you, lord of power, honour and world’s wealth, universally invoked and adored, who is kind and gracious as you.",Rigveda,,66,13,Tulsi Ram,,8.0,1.8.66.13 "O lord, pray you save us from this ignorance, hunger and want, and imprecation and calumny. You give us protection, enlighten us with your unique wisdom and understanding. O most potent master of the knowledge of the laws and paths of life, guide us on the paths of the world.",Rigveda,,66,14,Tulsi Ram,,8.0,1.8.66.14 "O budding scholars and sages, let the soma of hope and joy be distilled and poured for you. Fear not. This terror and destruction is going away. Self- destroyed, it is going away, vanishing of itself.",Rigveda,,66,15,Tulsi Ram,,8.0,1.8.66.15 "For the sake of protection and to achieve our cherished objects, we call upon the Kshatriyas, warriors of the nation, bright as children of light and firm as children of Infinity, providers of peace, happiness and security.",Rigveda,,67,1,Tulsi Ram,,8.0,1.8.67.1 "To the best of their knowledge and intention, power and purpose, may Mitra, teachers and preachers, intellectuals and researchers, universal friends of humanity, Varuna, chosen representatives, governors and administrators, and Aryama, leaders of law, guides of the nation, Adityas all, children of light and givers of enlightenment, protect, promote and defend us against violence, injustice and ignorance and cleanse us of sin and crime.",Rigveda,,67,2,Tulsi Ram,,8.0,1.8.67.2 "Ample means and materials, wonderful, various and admirable, vest in the brilliant Adityas, enlightened powers of governance and administration, for the people of generosity, and beauty, decency and grace.",Rigveda,,67,3,Tulsi Ram,,8.0,1.8.67.3 "O great Varuna, Mitra and Aryama, great are your powers of protection and defence. We choose to ask and do ask for protection and defence by you.",Rigveda,,67,4,Tulsi Ram,,8.0,1.8.67.4 "Wherever you are or happen to be stationed, pray listen to our call and rush in for our life and protection before the strike of violence and possibly death and destruction.",Rigveda,,67,5,Tulsi Ram,,8.0,1.8.67.5 "Whatever be your defence, protection and relief for the worker, producer or creator of soma while he works to the point of weariness, exhaustion and retirement, for that plead for us and get us the relief needed, deserved and allowed.",Rigveda,,67,6,Tulsi Ram,,8.0,1.8.67.6 "Adityas, children of light, rulers and administrators, generous and unpolluted by corruption, the relief for the distressed is ample freedom from distress, and the reward for the sinless is jewel graces of life.",Rigveda,,67,7,Tulsi Ram,,8.0,1.8.67.7 "Let this bond of sin and crime never fetter us. Let it fall off far from us so that we may be free to do great. The renowned Indra, lord supreme, is the master controller and dispenser of reward and punishment.",Rigveda,,67,8,Tulsi Ram,,8.0,1.8.67.8 "O protectors and defenders of the people, brilliant and generous rulers, let not the violence and calumny of crooked enemies ever smear and injure us.$Pray cover us all round with safety and security.",Rigveda,,67,9,Tulsi Ram,,8.0,1.8.67.9 "And O great, brilliant and sovereign assembly of the nation, generous and gracious power, conscientiously I speak to you, pray save us from harm and injury, help us achieve our heart’s desire and cherished objectives.",Rigveda,,67,10,Tulsi Ram,,8.0,1.8.67.10 "Aditi, mother of brave and blazing Adity as, pray anoint us, make us immune and help us cross the seas of violence both deep and shallow, let no enemy, violence or disease harm and injure our coming generations.",Rigveda,,67,11,Tulsi Ram,,8.0,1.8.67.11 "Sacred and sovereign mother of vast extensive powers, save us from sin and violence to range over the earth and strengthen us that not only we but also our coming generations may live happy and free.",Rigveda,,67,12,Tulsi Ram,,8.0,1.8.67.12 "Those who are on top of the average people, active, bold, unbending, and gifted with innate honour and reputation in law and personal values of virtue, free from jealousy and enmity, they maintain, uphold and protect the laws, values and commitments of the land. (They are the chosen children of mother earth, Adityas, worthy of being members of the mother’s household, council of the nation.)",Rigveda,,67,13,Tulsi Ram,,8.0,1.8.67.13 "Mother Aditi, caught up like thieves, we are in the jaws of wolves. May the Adityas save us from the mouth of wolfish exploiters.",Rigveda,,67,14,Tulsi Ram,,8.0,1.8.67.14 "O Adityas, let this violent force go off from us, let this evil genius too get away from us, leaving us unhurt.",Rigveda,,67,15,Tulsi Ram,,8.0,1.8.67.15 "Adityas, generous givers, by virtue of your protections we have been enjoying life always, now as ever before.",Rigveda,,67,16,Tulsi Ram,,8.0,1.8.67.16 "O wise brilliancies, whoever turns to you ever and any time, even from sin, pray sustain and strengthen him to live his life to the full.",Rigveda,,67,17,Tulsi Ram,,8.0,1.8.67.17 "O Adityas, O mother Aditi, we hope and pray may that ever new strength and sustenance of yours, which you give us for our good and protection, which saves us like people fettered in bondage and released, be extended to us ever as before.",Rigveda,,67,18,Tulsi Ram,,8.0,1.8.67.18 "O Adityas, leaders of the human nation, that power and competence you give us to get over our problems is not our own, it is yours. Pray be kind and gracious and keep it up as ever before.",Rigveda,,67,19,Tulsi Ram,,8.0,1.8.67.19 "O Adityas, brilliant powers of nature and humanity, let not the onslaught of time or an artificial weapon made by man strike us before we have lived and enjoyed a full age of fulfilment to the last day of old age.",Rigveda,,67,20,Tulsi Ram,,8.0,1.8.67.20 "O Adityas, brilliant rulers and leaders of the nation, totally destroy jealousy and enmity, eliminate distress and depression, sin and crime, wipe out organised crime, terror and combined attacks, and uproot all disease, infirmity and disability from the earth.",Rigveda,,67,21,Tulsi Ram,,8.0,1.8.67.21 "Indra, bravest of the brave, protector of the good and true, just as we turn the chariot, so do we draw your attention and pray you turn to us and come for our protection, welfare and enlightenment, lord of infinite action and conqueror of enemies.",Rigveda,,68,1,Tulsi Ram,,8.0,1.8.68.1 "Lord omnipotent of infinite action, infinitely helpful, omniscient, with your cosmic power and grandeur you pervade the whole universe.",Rigveda,,68,2,Tulsi Ram,,8.0,1.8.68.2 "Indra who are infinitely great by virtue of your omnipotence, your hands wield the thunderbolt of justice and golden grace which reaches everywhere over the universe.",Rigveda,,68,3,Tulsi Ram,,8.0,1.8.68.3 "I pray to Indra, your lord and father, master controller of the irresistible powers and forces of the universe, for divine protection of the people by the dynamics of his moving powers of nature and humanity.",Rigveda,,68,4,Tulsi Ram,,8.0,1.8.68.4 "I pray to Indra, ever more munificent in human struggles for light, happiness and welfare, whom people invoke and adore in many ways for protection and progress and for the fulfilment of their cherished objects and ambitions.",Rigveda,,68,5,Tulsi Ram,,8.0,1.8.68.5 "I invoke and pray to Indra, boundless presence, lover of hymns of adoration, illustrious, all competent and master ruler of the wealth and power of the world.",Rigveda,,68,6,Tulsi Ram,,8.0,1.8.68.6 "For every great success, for all wealth and high competence in life and also for the joyous pleasure of it all, I invoke and celebrate Indra, ultimate leader and guide of the people who listens to the prayers and adorations of humanity since time immemorial and rules them all.",Rigveda,,68,7,Tulsi Ram,,8.0,1.8.68.7 "O lord of universal power, no mortal has ever been able to attain equal fellowship with you, then who can claim to attain equality with your power and potential?",Rigveda,,68,8,Tulsi Ram,,8.0,1.8.68.8 "O lord of thunderous energy and power, protected by you and in close association with you, we pray, we may discover great wealth in the waters and in the sun and win far reaching victories in our battles of life.",Rigveda,,68,9,Tulsi Ram,,8.0,1.8.68.9 "Indra, lord most adorable, we honour you by yajnas of corporate research and development, and we adore you in many languages as you guide, advance and protect the man of knowledge in our human endeavours for new achievements and further advances.",Rigveda,,68,10,Tulsi Ram,,8.0,1.8.68.10 "O lord of the clouds of shower, knowledge and wealth, delightful is your association, exciting is your guidance. The yajna of corporate action and advance ment must go on.",Rigveda,,68,11,Tulsi Ram,,8.0,1.8.68.11 "Excellence for our body’s health, rise and expan sion for our children and grand children, expansion, comfort and safety for our home, O lord, grant, grant us rise and advancement for life’s excellence and joy.",Rigveda,,68,12,Tulsi Ram,,8.0,1.8.68.12 "Rise and advancement for the people, expansion and development for lands and cattle, expansion and improvement of highways for transport, we pray for, and for that we think and research and plan, and we seek the favour of divinity.",Rigveda,,68,13,Tulsi Ram,,8.0,1.8.68.13 "In the ecstasy of soma joy and exhilaration of achievement, six in twos come to me, leading lights they are, abundant and delightful are their gifts and contributions.",Rigveda,,68,14,Tulsi Ram,,8.0,1.8.68.14 I have got two sensitive and dynamic organs of communication protected and promoted by Indra for the body form of the spirit and for efficient working of the body system.,Rigveda,,68,15,Tulsi Ram,,8.0,1.8.68.15 "For the body in service of the visiting resident soul, I get another two fast and controlled organs in fine shape for the systemic and yajnic working of the body system.",Rigveda,,68,16,Tulsi Ram,,8.0,1.8.68.16 "Six organs of perception in this body system, sophisticated and pervaded by Indra, the soul, with a partner house keeper, the intellectual faculty, I have received. They are all friendly participants in the holy working of the system in divine service.",Rigveda,,68,17,Tulsi Ram,,8.0,1.8.68.17 "In the midst of these simple and straight organs of sense, fast but well steered, there is one which is extremely generous and creative, the intelligence, which holds the whip and the reins both, that is, the acceleration and the steer and the brakes for proper movement of the systemic chariot.",Rigveda,,68,18,Tulsi Ram,,8.0,1.8.68.18 "O brotherly team of dynamic workers and winners in the battles of life, no mortal even addicted to malignity and scandal can foist any blame or censure on you.",Rigveda,,68,19,Tulsi Ram,,8.0,1.8.68.19 "For your progress, offer libations of holy fuel and fragrance, triple refined and intensified, with trishtubh hymns of Vedic formulae in the service of Indra, cosmic spirit of energy and power, happy and exciting, who inspires the brave and shines you with versatile creative intellect for the advancement of your science of yajna for further development.",Rigveda,,69,1,Tulsi Ram,,8.0,1.8.69.1 "Indra is the resounding source of fresh energies, roaring expression of maiden youthfulness, protector and promoter of sacred sources of production and nourishment such as cows which must not be killed or hurt, and he is the relentless inexhaustible keeper of your arrows for your targets of defence and development.",Rigveda,,69,2,Tulsi Ram,,8.0,1.8.69.2 "Just as on the rise of dawn in the divine heaven of light, the edifying rays of the sun beatify the Indra- born beauty and freshness of life in the three regions of earth, heaven and the skies, similarly, on the dawn of divine vision in the intelligence of the soul, the revelations of divinity and reflections of omniscience refine, intensify and edify the energy, power and beauty of the soma gifts of Indra, this oceanic source of matter, energy and excellence of life, for the trinity of body, mind and soul.",Rigveda,,69,3,Tulsi Ram,,8.0,1.8.69.3 "To the best of your knowledge and culture and with the best of your language, worship and adore Indra, protector of stars and planets, lands and cows, language and culture, creator of the dynamics of existence and protector of its constancy.",Rigveda,,69,4,Tulsi Ram,,8.0,1.8.69.4 "Let the vibrations of divinity, like crimson rays of dawn which bring the sun to the earth, bring Indra on to our sacred grass where we humans meet and pray and celebrate the lord in song together.",Rigveda,,69,5,Tulsi Ram,,8.0,1.8.69.5 "Lands and cows, suns and planets, indeed all objects in motion, exude for Indra, wielder of thunder, the ichor of emotional adoration seasoned with ecstasy like honey sweet milk mixed with soma which he receives close at hand and cherishes.",Rigveda,,69,6,Tulsi Ram,,8.0,1.8.69.6 "Up let us rise on top of the sun and vast spaces, reach the abode of Indra, and, having drunk the soma sweet of ecstasy, let us be together across and over the thrice seven stages of being in evolution in the purely spiritual state of the lord’s presence as a friend.$(The thrice seven are the steps of physical, mental and pychic evolutionary phases of existence in three qualitative modes of being in the process of becoming. The seven states of evolution in descending order from pure being are: mahat, Ahankara and the five elements, akasha, vayu, agni, apah and prthivi. The three qualitative modes are sattva, rajas and tamas or thought, energy and matter. Another way to explain the twenty one is: five elements, five pranic energies, five perceptive organs and five organs of volition, the twenty-first is antahkarana or psychic self. When the psychic self or the soul in the existential state wishes to rise back to the purely spiritual state, it has to cross the twenty one stages and then be in the company of Indra, the cosmic self, and even later, in the transcendental state of absolute Being, the Spirit, the Brahmic state.$This is set out it detail in the Sankhya, Yoga and Vedanta philosophy.)",Rigveda,,69,7,Tulsi Ram,,8.0,1.8.69.7 "O lovers of Yajna, lovers of union and communion with the divine, adore and worship Indra, adore and worship again, worship again and again. Worship along with your children and grand children, just as the citizens adore and exalt a great city and the glorious ruler of the celestial city.",Rigveda,,69,8,Tulsi Ram,,8.0,1.8.69.8 "The drum booms aloud, the bow string strikes the arm guard, the string bells jingle, let the hymns rise in honour of Indra.",Rigveda,,69,9,Tulsi Ram,,8.0,1.8.69.9 "When the dynamic senses of perception and volition, controlled, unagitating and calmly withdrawn, concentrate in the inner mind, then you receive the showers of soma nectar of spiritual ananda for Indra, the soul.",Rigveda,,69,10,Tulsi Ram,,8.0,1.8.69.10 "Indra, the soul, seeking honour, fame and power, loves the soma of ananda. Agni, leading scholar advancing into the light of knowledge, loves the soma of ananda. All brilliancies of nature and humanity love the ecstasy of soma. Varuna, powers of love and justice, all abide in the ecstasy of soma. All seekers of yajnic action and divine dedication love the soma of spiritual ananda of their creation like the mother loving her child.",Rigveda,,69,11,Tulsi Ram,,8.0,1.8.69.11 "Varuna, master scholar and teacher, you are divinely brilliant and generous whose seven streams of knowledge and wisdom flow forth in words from the master’s voice to the seekers, like water flowing from a tube into many channels.",Rigveda,,69,12,Tulsi Ram,,8.0,1.8.69.12 "That soul is Indra, man of self control and self power, who withdraws his scattered powers of senses and mind, turns them inward and applies them into meditation for the sake of generosity of the spirit, and then as their patient master and leader, with the power and grace of his self-possession, releases and relaxes them in the state of peace. He is the sovereign soul.",Rigveda,,69,13,Tulsi Ram,,8.0,1.8.69.13 "Indra, the sovereign soul of self-power, transcends all jealousy, malignity and enmity and, blest with top handsomeness and grace of the spirit, breaks open into words the mature knowledge and self-realised spiritual food for the seekers.",Rigveda,,69,14,Tulsi Ram,,8.0,1.8.69.14 "Neither a child nor an adolescent, the man of mature mind abiding in a healthy body practices meditation and realises the great, supreme, omnipotent cosmic soul of universal holy action for the enlightenment of all about Mother Nature and the father of creation.",Rigveda,,69,15,Tulsi Ram,,8.0,1.8.69.15 "O lord of golden grace, father and sustainer of the house-hold of the universe, come and seat yourself in the golden chariot of this human body and, together as friends and companions, we shall ride this chariot of heavenly light, thousand wheeled, invincible and immaculate, moving on the road to peace and ultimate good.",Rigveda,,69,16,Tulsi Ram,,8.0,1.8.69.16 "Thus do yajnic and meditative souls holding havis for homage adore and worship self-refulgent Indra when, in order to realise the nature, character and generosity, indeed the very presence of the lord, they turn their self-controlled mind to the Divine Soul in order to reach him.",Rigveda,,69,17,Tulsi Ram,,8.0,1.8.69.17 "Of these devotees of yajna and lovers of meditative communion, those who sit on the holy grass with a clean mind and offer oblations of spiritual love in the style of the sages of old as ever achieve union with the universal presence of the eternal Spirit.",Rigveda,,69,18,Tulsi Ram,,8.0,1.8.69.18 "I adore Indra, lord supreme, who rules the people, and who is the irresistible and universal mover by waves of cosmic energy, saviour of all humanity, supreme warrior and winner of cosmic battles of the elemental forces and who destroys the evil, darkness and poverty of the world.",Rigveda,,70,1,Tulsi Ram,,8.0,1.8.70.1 "O man of universal devotion, exalt and glorify that omnipotent Indra for protection and progress in whom, as ruler and controller of the world, both justice and mercy abide simultaneously, who holds the thunderbolt of power in hand, and who is great and glorious like the sun in heaven.",Rigveda,,70,2,Tulsi Ram,,8.0,1.8.70.2 "No one can equal merely by action, much less hurt even by yajnas, that person who has won the favour and grace of Indra, lord divine who is rising as well as raising his devotees high, who is universally adored, universal genius, redoubtable and invincibly illustrious.",Rigveda,,70,3,Tulsi Ram,,8.0,1.8.70.3 "Unchallengeable, awful, victorious in cosmic dynamics, in whose pervasive presence great and tempestuous stars and planets, earths and heavens, all in unison move in order and do homage in reverence, such is Indra.",Rigveda,,70,4,Tulsi Ram,,8.0,1.8.70.4 "Indra, lord of thunder, if there were a hundred heavens, and if there were a hundred earths, they would not be able to rival you. Not a thousand suns, nor heavens, earths and skies together would match you at the rise in manifestation.",Rigveda,,70,5,Tulsi Ram,,8.0,1.8.70.5 "O lord of the thunderbolt, master and controller of world’s wealth, honour and power, most potent and lord of showers of generosity, with your generous and creative power and grandeur you pervade the universe. Pray protect, guide and promote us by your various and wondrous modes of protection and progress in our search for development of lands and cows, knowledge, language and culture.",Rigveda,,70,6,Tulsi Ram,,8.0,1.8.70.6 "Never can an impious, ungodly mortal find that food and energy in life which that other person can find who yokes those dynamic energies and powers in his search for progress which Indra deploys in his creative and evolutionary programme of existence.",Rigveda,,70,7,Tulsi Ram,,8.0,1.8.70.7 "Invoke that great, adorable and friendly Indra for the gift of power, energy and expertise for your progress who is invoked and adored in the depth of the seas, over lands and mountains and in the battles of the brave for new heights.",Rigveda,,70,8,Tulsi Ram,,8.0,1.8.70.8 "Brave Indra, lord of the wealth, honour and excellence of the world, haven and home of all living beings, inspire our will and intelligence for the achievement of great wealth and competence for success in life and raise us to great power, honour and excellence to win high fame across the world.",Rigveda,,70,9,Tulsi Ram,,8.0,1.8.70.9 "Indra, lover and promoter of truth and rectitude, you fulfil us with your gifts and reduce the maligners of divinity to deprivation. O lord of boundless wealth and power, raise us to the heights of the skies in the midst of heaven and earth, and strike down the violent and the destroyer with blows of retribution.",Rigveda,,70,10,Tulsi Ram,,8.0,1.8.70.10 "Friendly, generous but adamantine ruler, punish the person committed to destructive values, anti-human organisation, anticreative and antisocial actions and antinature and impious plans and programmes, punish him with deprivation of comfort, self-satisfaction and social privileges and assign him to sure elimination or total change. The strong uncompromising ruler should punish the violent, the terrorist and the killer to an equal and opposite fate.",Rigveda,,70,11,Tulsi Ram,,8.0,1.8.70.11 "Indra, most powerful ruler and leader, our benefactor, one of our own, in order to benefit us, pray take up in hand these assets of wealth just as one holds roasted rice in hand for distribution, and give it to us. Take up the wealth again, our own man, and distribute that too.",Rigveda,,70,12,Tulsi Ram,,8.0,1.8.70.12 "O friends, try freely to do good by way of yajna, else how shall we serve Indra, lord of the bow and arrow, with worship and adoration? He is the great benefactor and ruler, light giver, abundant and gracious.",Rigveda,,70,13,Tulsi Ram,,8.0,1.8.70.13 "O lord of grandeur and glory, destroyer of suffering, ignorance and all difficulties in the way of human happiness, since thus you give gracious gifts of cherished wealth, light and joy to dear and holy beneficiaries, to one and all of them, you are adored by all sages of the sacred grass on the yajna vedi.",Rigveda,,70,14,Tulsi Ram,,8.0,1.8.70.14 "Indra, lord of wealth, power and glory, benefactor of the brave and holy, holds in his power the cherished wealth of perceptible knowledge and awareness which he showers for us from the three regions of heaven, earth and sky, just as, at our human level, the master and sagely scholar holds the eternal Vedic Word for us to hear and enjoy.",Rigveda,,70,15,Tulsi Ram,,8.0,1.8.70.15 "Agni, leading light of life, with your mighty powers and grandeur, protect us against all material, moral and social adversity and all mortal jealousy and enmity.",Rigveda,,71,1,Tulsi Ram,,8.0,1.8.71.1 "No wrath of man rules over you, all time dear friend of humanity, since your very birth you are the master and ruler of the earth.",Rigveda,,71,2,Tulsi Ram,,8.0,1.8.71.2 "Ruler of the earth as you are, O lord of infallible energy and blissful flames of fire, bless us with universal wealth with all the light, honour and excellence of the world.",Rigveda,,71,3,Tulsi Ram,,8.0,1.8.71.3 "No adversities, no enemies, can deprive that generous man of his wealth, honour and excellence whom you protect and promote.",Rigveda,,71,4,Tulsi Ram,,8.0,1.8.71.4 "O vibrant power of wealth, honour and excellence, the man whom you inspire and exhort to win wealth and to dedicate himself to the service of divinities goes forward in the acquisition of lands, cows, and the light of knowledge and culture under your protection.",Rigveda,,71,5,Tulsi Ram,,8.0,1.8.71.5 "Agni, lead us to wealth, brave happy progeny and the perfect joy of life for men of charity and unbounded generosity.",Rigveda,,71,6,Tulsi Ram,,8.0,1.8.71.6 "All pervasive, omniscient Agni, protect us and leave us not to the sinner, the criminal, and the man of evil thought and action.",Rigveda,,71,7,Tulsi Ram,,8.0,1.8.71.7 "Agni, lord of brilliance and generosity, let no impious man deprive us of your generosity extended to us. You rule, control and protect the wealth, honour and excellence of the world.",Rigveda,,71,8,Tulsi Ram,,8.0,1.8.71.8 "Agni, creator and treasure home of the world, infinite energy, giver of peace and settlement, universal friend, give us wealth as well as honour and glory for the celebrants.",Rigveda,,71,9,Tulsi Ram,,8.0,1.8.71.9 Let all our songs of adoration rise fast to the refulgent and glorious Agni. Let our yajna with homage and havi move and reach the universally adored and universally honoured Agni for the sake of universal protection.,Rigveda,,71,10,Tulsi Ram,,8.0,1.8.71.10 "Let our prayers reach Agni, all pervasive creator of energy, for the gift of cherished wealth and power. Agni is the immortal presence who appears among mortals in both physical and spiritual forms, universal yajaka, happiest and most blissful, arising in every home stead of the people.",Rigveda,,71,11,Tulsi Ram,,8.0,1.8.71.11 "Adore Agni for all your service of the divinities of nature and humanity, light agni in the process of every holy programme, keep Agni in the fore-front in all your acts of thought and will initially, and in every new beginning serve and rely on Agni for every plan in the field of life.",Rigveda,,71,12,Tulsi Ram,,8.0,1.8.71.12 "May Agni as a friend give us food and energy for sustenance since he rules over all the wealth and powers of the world. We always serve and pray to Agni for our children and grand children, he being the universal giver of home and settlement as well as the protector and sustainer of our body’s health.",Rigveda,,71,13,Tulsi Ram,,8.0,1.8.71.13 "Pray to Agni of bright flames with songs and praise for protection and progress. O generous scholar, study and serve Agni for wealth, famous among people, Agni who provides home and happiness for the man of brilliance.",Rigveda,,71,14,Tulsi Ram,,8.0,1.8.71.14 "We adore Agni for driving away our enemies from us and for giving us peace and settlement with happiness. He is like a protector among people, giver of home and adored by sages.",Rigveda,,71,15,Tulsi Ram,,8.0,1.8.71.15 "Come, devotees of yajna, celebrants of Agni: Prepare the havi for oblation, let the high priest come, he knows the ministration of this yajna, let him serve Agni again.",Rigveda,,72,1,Tulsi Ram,,8.0,1.8.72.1 "Let the hota, offerer of oblations, come and sit close to the fire in bright flames, loving and honouring at heart the friendship of this Agni.",Rigveda,,72,2,Tulsi Ram,,8.0,1.8.72.2 "Dedicated priests and scholars among people, with the best of their mind and intelligence, try to raise Agni, mighty fiery power immanent everywhere, and having raised it, they try to describe and adore it with words of homage.",Rigveda,,72,3,Tulsi Ram,,8.0,1.8.72.3 "Agni, immanent, friendly and rising as the sun, heats up the sky, bearing health and energy for nourishment, it rides the vapours of water and with its catalytic energy breaks the cloud.",Rigveda,,72,4,Tulsi Ram,,8.0,1.8.72.4 "Agni, newly risen, playing as hyperactive and shining bright, brooks no obstruction and for its description and assessment needs a celebrant appraiser.",Rigveda,,72,5,Tulsi Ram,,8.0,1.8.72.5 "And as its mighty boundless expansion grows on, intensely bright with sun-rays, its sphere of energy is seen like the halo of glorious light round the solar chariot.",Rigveda,,72,6,Tulsi Ram,,8.0,1.8.72.6 "Five senses of perception alongwith two others, mind and intelligence (i.e., mana and buddhi), at work distill the power and glory of Agni, like seven milk maids milking one cow on the bank of a sacred river, and give it expression in the resounding notes of cosmic hymns.",Rigveda,,72,7,Tulsi Ram,,8.0,1.8.72.7 "Just as Indra, electric energy of the sun in the form of lightning, breaks the cloud and brings down showers from the sky, so does the divine human soul by threefold passion of intellect, will and emotion, with the assistance of ten senses of perception and volition and ten pranic energies, distill down the treasure glory of Agni from the sun into threefold wealth of knowledge, action and prayer committed and dedicated to divinity.",Rigveda,,72,8,Tulsi Ram,,8.0,1.8.72.8 "Just as Agni rising in threefold flames, white, red and dark, comes at lightning speed to yajna with youthful power and the priests anoint and serve it with homage, so does the light of divinity with revelations of sattva, rajas and tamas and the values of knowledge, action and prayer, youthful, bright and vibrant, come to the mind of the celebrant, and then the yajnic senses, mind and intellect and the pranic energies of the devotee express the power and grace of Agni in celebration.",Rigveda,,72,9,Tulsi Ram,,8.0,1.8.72.9 "With homage the devotees serve Agni, radiating and vibrating on high, pervading all round, full of peace and joy, just an inverted well, inexhaustible, with release of showers on the down side for the celebrants.",Rigveda,,72,10,Tulsi Ram,,8.0,1.8.72.10 "When the fount of the divine reservoir is released toward the quiet mind of the devotee, then the lord of clouds and soma fills the lotus of his heart with the honeyed ecstasy of divine grace.",Rigveda,,72,11,Tulsi Ram,,8.0,1.8.72.11 "The psychic base of the devoted seeker of meditative communion is highly creative. O mind and senses attended with both knowledge and action of divine character, rise high and reach close to the reservoir of divine grace and win the showers of bliss.",Rigveda,,72,12,Tulsi Ram,,8.0,1.8.72.12 "0 seekers of communion aspiring for divine ecstasy, when the communion is achieved, collect and fill the mind to overflowing with nectar and offer the oblations of ananda to the heavenly glory of Agni rolling across and over heaven and earth.",Rigveda,,72,13,Tulsi Ram,,8.0,1.8.72.13 "The aspirants know the one inmate spirit of their common home and they all abide and move together in and with the one intimate spirit of their own kind as children move around attached with their mothers (each with the one that is his, but all mothers are the same, the one common Soul).",Rigveda,,72,14,Tulsi Ram,,8.0,1.8.72.14 "Agni, receiving, kindling and consuming the oblations in the flames, turns the havi into light in heaven as offering in the cup of faith to Indra. (So does the yogi turn his thoughts through contemplation into light and joy in the higher personality to offer it as homage to Indra.)",Rigveda,,72,15,Tulsi Ram,,8.0,1.8.72.15 "May the lord of faith and power accept the offering of nourishing food and energy through seven stages of nature’s evolution, and by seven-rayed chemistry of the sun turn it into showers of spiritual fulfilment for the yajaka.",Rigveda,,72,16,Tulsi Ram,,8.0,1.8.72.16 "O Mitra, O Varuna, O lord of love and justice, may I, at the rise of the sun, receive the heavenly light and joy of soma, rejuvenating nectar of life for the supplicant yearning for fulfilment.",Rigveda,,72,17,Tulsi Ram,,8.0,1.8.72.17 "And then let the devotee with holy voice celebrate and glorify this state of divine fulfilment, promised of Agni, destined for man, unto heaven.",Rigveda,,72,18,Tulsi Ram,,8.0,1.8.72.18 "O Ashvins, harbingers of the new dawn of light and energy, arise for the man of simple straight paths of rectitude, harness your chariot and come. May your power and protection be close to us for us.",Rigveda,,73,1,Tulsi Ram,,8.0,1.8.73.1 "Within a wink of the eye, come by the chariot of instant speed. Let your protections be with us at the closest.",Rigveda,,73,2,Tulsi Ram,,8.0,1.8.73.2 "With the cool of comfort and security like snow, cover the misfortunes of the man bereft of threefold security for body, mind and soul in life. Let your protections be with us at the closest.",Rigveda,,73,3,Tulsi Ram,,8.0,1.8.73.3 Where are you staying? Where had you gone while we called? Where did you fly away like the eagle? Pray be with us always with your constant protections at the closest on hand.,Rigveda,,73,4,Tulsi Ram,,8.0,1.8.73.4 "If now anywhere, in fact any time, you hear our call, let your protections be instantly with us at the earliest at the closest.",Rigveda,,73,5,Tulsi Ram,,8.0,1.8.73.5 "Openly and instantly approachable Ashvins, I come to you as my own people at the closest. Let your protections be instant and sure for us at the earliest and closest.",Rigveda,,73,6,Tulsi Ram,,8.0,1.8.73.6 "Ashvins, for the man of threefold deprivation of health care, housing and employment, provide a home of security and maintenance. Pray let your protections be with us always without delay at the closest.",Rigveda,,73,7,Tulsi Ram,,8.0,1.8.73.7 "Ashvins, harbingers of protection and relief for the deprived and underprivileged in matters of care, maintenance and education, bring help to the persuasive supplicants and remove the gusts of scorching heat and air from their head and heart. Let your protections be instantly available at the closest.",Rigveda,,73,8,Tulsi Ram,,8.0,1.8.73.8 "Ashvins, harbingers of peace and appreciation, reward and pacify the poet, master of seven metres who, with his hope and imagination, captures the flames of fire and passion in poetry and let your protection and patronage be with us at the closest.",Rigveda,,73,9,Tulsi Ram,,8.0,1.8.73.9 "O harbingers of the showers of wealth, honour and excellence, pray come here and listen to my call and adoration. Let your protections and exhortations be with us at the closest in the heart.",Rigveda,,73,10,Tulsi Ram,,8.0,1.8.73.10 "What sort of talk is this going round about you in the old outmoded style that you are nothing more than growing in years? O youthful harbingers of new light and freshness, let your protections and inspirations be with us at the closest and newest.",Rigveda,,73,11,Tulsi Ram,,8.0,1.8.73.11 "You are the same class and character as we, equal, the same brotherhood with us. Ashvins, let your protections and promotions be with us at the closest at the same level of class, character and species.",Rigveda,,73,12,Tulsi Ram,,8.0,1.8.73.12 "Come by that chariot of yours which goes around to various regions of the universe and specially goes over the tracks of heaven, earth and sky. Pray let your protections be with us at the closest wherever you roam around.",Rigveda,,73,13,Tulsi Ram,,8.0,1.8.73.13 "Come with a thousandfold wealth of cows, lands and cultures and horses and achievements of progressive victories. Let your protections and promotions be ever closest with us.",Rigveda,,73,14,Tulsi Ram,,8.0,1.8.73.14 "With all the thousandfold wealth of lands and cows and horses and achievements, pray do not leave us, do not forsake us. Let your protections and promotions ever remain with us at the closest.",Rigveda,,73,15,Tulsi Ram,,8.0,1.8.73.15 The golden glory of the dawn is risen and brings in the light according to the law divine. Let your blessings and protections ever be closest to us.,Rigveda,,73,16,Tulsi Ram,,8.0,1.8.73.16 "Ashvins, the sun rises and dispels the darkness as an axeman fells the tree. Let your boons and blessings ever be with us at the closest.",Rigveda,,73,17,Tulsi Ram,,8.0,1.8.73.17 "Brave humanity, whenever you are obstructed by dark forces, arise and break them down like a fortress of evil. Ashvins, let your forces and protections be ever with us at the closest for inspiration and exhortation.",Rigveda,,73,18,Tulsi Ram,,8.0,1.8.73.18 "O people of the world, seekers of light and advancement by every community for every community, for the sake of you all, with sincere thoughts and resounding words, I adore Agni, holy power, your homely friend loved by all for the common good.",Rigveda,,74,1,Tulsi Ram,,8.0,1.8.74.1 "Adore and exalt Agni whom yajnic people serve as a friend, with havi in hand and oblations of clarified butter, and celebrate with songs of praise.",Rigveda,,74,2,Tulsi Ram,,8.0,1.8.74.2 "Serve and exalt the adorable Agni, all pervasive, who rises, strengthens all divinities of nature and humanity and raises the oblations to the heavens and heightens their vitality and power.",Rigveda,,74,3,Tulsi Ram,,8.0,1.8.74.3 "Let us rise and reach Agni, highest divinity, greatest destroyer of evil and darkness and friend of humanity, under whose blessed shelter the great, renowned and distinguished heroes find inspiration and rise.",Rigveda,,74,4,Tulsi Ram,,8.0,1.8.74.4 "Let us rise and reach Agni, light of life, immortal, omnipresent, dispeller of darkness and ignorance, glorious, giver of delicious delicacies, and adorable.",Rigveda,,74,5,Tulsi Ram,,8.0,1.8.74.5 "Let us adore Agni whom all the yajnic people, in spite of limitations, eagerly invoke and serve with ladlefuls of havi.",Rigveda,,74,6,Tulsi Ram,,8.0,1.8.74.6 "Agni, lord of light blissful, gloriously manifested, holy and divine in action, wise, majestic and revered as an honourable guest, this adorable light of your wisdom, we pray, may be vested in us.",Rigveda,,74,7,Tulsi Ram,,8.0,1.8.74.7 "Agni, that light and wisdom of yours, most blissful, most delightful, may be dear to us. And let our adorations too be dear to you. Exalted by that, arise and grow and let us grow too.",Rigveda,,74,8,Tulsi Ram,,8.0,1.8.74.8 "That light and power, splendid and boundless with the might and majesty of divinity, may bear greater and greater potential closer and closer to us in the progressive task of the elimination of darkness and evil.",Rigveda,,74,9,Tulsi Ram,,8.0,1.8.74.9 "Adore Agni who gives us the wealth of earth and progressive achievement by chariotfuls of glory. Worship him, awfully brilliant, saviour and protector of the good and truthful like Indra, whose renowned victories and astonishing gifts people praise and celebrate one by one, one after another.",Rigveda,,74,10,Tulsi Ram,,8.0,1.8.74.10 "Agni, light of the world, dear as breath of life, all purifier, whom the poet visionary of light and the Word celebrates, pray listen to our invocation and song of adoration.",Rigveda,,74,11,Tulsi Ram,,8.0,1.8.74.11 "Agni, O lord of light, whom people adore for victory and advancement enthusiastically in spite of limitations, pray enlighten us in the programme of the elimination of evil and darkness from life.",Rigveda,,74,12,Tulsi Ram,,8.0,1.8.74.12 "For the good of people in general, for the learned, and for the joy of soma against the intoxication of pride, I invoke Agni as well as the light and powers of divinity to come and sanctify the heart and head of all the four classes of initiated people of the sacred hair.",Rigveda,,74,13,Tulsi Ram,,8.0,1.8.74.13 "The four fast and smart celebrants of the most potent Agni riding the holy chariot of life may, I pray, bring me food and energy as well as the light and vitality of divine inspiration.",Rigveda,,74,14,Tulsi Ram,,8.0,1.8.74.14 "O divine powers of light and vitality of perception and imagination, generous and overflowing with spirit and enthusiasm, I say this true of you and to you and of and to the dynamics of cosmic intelligence, there is no mortal power which is a greater giver of bliss and joy than the most potent and most brilliant Agni.",Rigveda,,74,15,Tulsi Ram,,8.0,1.8.74.15 "Agni, light and life of the universe, as a master of the chariot of creation, harness your powers of cosmic dynamics which carry the divine wealth of life for us and, as the first and original high priest of creation, come and grace our hearth and home of familial creative activity in the service of divinity and observance of Dharma.",Rigveda,,75,1,Tulsi Ram,,8.0,1.8.75.1 "And O light of the world, omniscient lord, speak graciously to us, seekers of light and divinity, and reveal in truth the facts and processes cherished and valued on top of everything else for the good of life in existence.",Rigveda,,75,2,Tulsi Ram,,8.0,1.8.75.2 "You alone, most youthful imperishable power, creator of strength and energy, we invoke, you are the one adorable, giver and keeper of the cosmic law of truth and rectitude.",Rigveda,,75,3,Tulsi Ram,,8.0,1.8.75.3 "This Agni is the protector and promoter of a hundred and thousand forms and degrees of food, energy, advancement and victories of wealth, honour and excellence of the world, lord supreme and all time visionary and omniscient creator and poetic prophet and teacher.",Rigveda,,75,4,Tulsi Ram,,8.0,1.8.75.4 "Just as craftsmen bend and complete to perfection the felly of a wheel, so bend in homage to Agni, feed the fire, giver of vitality, with conjoint action and oblations, and O fire of yajna, dear as breath of life, closest friend, pray complete the circuit of yajnic regeneration for the yajakas.",Rigveda,,75,5,Tulsi Ram,,8.0,1.8.75.5 "O man of diverse and conjoint forms of action, with words of eternal voice energise your holy song of adoration and let it rise to that self-refulgent omnificent Agni who is the harbinger of regeneration.",Rigveda,,75,6,Tulsi Ram,,8.0,1.8.75.6 Shall we overcome and throw out the thief hiding within our lands and cows by the force of this all watching Agni of far sighted vision?,Rigveda,,75,7,Tulsi Ram,,8.0,1.8.75.7 "Let the forces of the communities of people protected by noble and divine powers never forsake us just as the radiating dawns do not neglect us, and just as cows too, which must not be hurt do not abandon their emaciated calves.",Rigveda,,75,8,Tulsi Ram,,8.0,1.8.75.8 Let not the malevolent tyranny of the jealous smite us like billows of the sea striking the ship.,Rigveda,,75,9,Tulsi Ram,,8.0,1.8.75.9 "Salutations to you, Agni, refulgent lord of generosity. The people too adore and exalt you. Pray ward off and throw out the enemies and unfriendly forces by your laws and powers.",Rigveda,,75,10,Tulsi Ram,,8.0,1.8.75.10 "Agni, refulgent lord, give us ample and high quality wealth for the development and expansion of our lands and cows, and let us too vastly expand and highly rise in life.",Rigveda,,75,11,Tulsi Ram,,8.0,1.8.75.11 "Agni, do not abandon us in this great battle of life like a tired burden bearer throwing off his burden. Instead, win holy wealth like the yajaka gathering sacred grass for the vedi to perform the yajna.",Rigveda,,75,12,Tulsi Ram,,8.0,1.8.75.12 "Agni, let this evil and calamity fall upon something else opposed to us and our life and health and frighten all such things away. Pray promote our inward strength and courage like our steadfast patience and vitality.",Rigveda,,75,13,Tulsi Ram,,8.0,1.8.75.13 "Agni loves and joins the yajnic efforts of the man of humility and generous offerings who, also, shuns negative and unproductive social acts. Such a man, indeed, Agni protects, promotes and advances in life.",Rigveda,,75,14,Tulsi Ram,,8.0,1.8.75.14 "Prior and in preference to the forces of the proud and high, come and help the humble and the lowly where I, too, abide better in the spirit than in the pride of power.",Rigveda,,75,15,Tulsi Ram,,8.0,1.8.75.15 "Agni, lord of light, we know and realise your universal acts of protection and grace and we pray for the peace and joy of the blessings of your fatherly presence for all time.",Rigveda,,75,16,Tulsi Ram,,8.0,1.8.75.16 "I invoke the almighty Indra, omnipotent spiritual power and presence of existence who commands the winds and pranic energies of nature and rules them by his lustrous vigour and vitality, and I pray that he may never forsake me, never abandon my spiritual salvation over material fluctuations of the mind.",Rigveda,,76,1,Tulsi Ram,,8.0,1.8.76.1 "This Indra, friend of winds and pranic energies, with hundred-fold discipline of spiritual power like the thunderbolt can destroy the dominating shadows of the evil of darkness and ignorance on way to the soul’s enlightenment.",Rigveda,,76,2,Tulsi Ram,,8.0,1.8.76.2 "Growing in strength, Indra, the divine soul, friend of winds and cosmic energies of universal prana, scatters the clouds of darkness there by releasing the streams of waters from the sky, and the streams of ananda from the heart.",Rigveda,,76,3,Tulsi Ram,,8.0,1.8.76.3 "This is Indra, for sure, the soul blest with the energy of prana, by whom is won this light of heaven by the grace of divinity for the enjoyment of divine joy.",Rigveda,,76,4,Tulsi Ram,,8.0,1.8.76.4 "With various songs of adoration we invoke and worship Indra, lord omnipotent commanding cosmic winds and pranic energies, gracious lover of truth and the truthful, lustrous and sublime.",Rigveda,,76,5,Tulsi Ram,,8.0,1.8.76.5 "With the ancient voice of divine revelation, we invoke and worship Indra, commander of cosmic winds and energiser of pranic energies for the protection of this world of the lord’s creation of joy and soma ecstasy.",Rigveda,,76,6,Tulsi Ram,,8.0,1.8.76.6 "Indra, lord of pranic energies and giver of showers of joy over a hundred divine acts of grace, universally sung and celebrated, pray protect and advance this world in this yajna of divine and human creation.",Rigveda,,76,7,Tulsi Ram,,8.0,1.8.76.7 "Indra, lord of cosmic energies, commander of thunder and clouds of shower, in your honour only have these lovers of divine ecstasy enacted the soma yajna of divine worship where the singers of holy song adore you with Vedic hymns.",Rigveda,,76,8,Tulsi Ram,,8.0,1.8.76.8 "Indra, friend of cosmic winds and lover of tempestuous humans, whetting your thunderbolt with the light and lustre of justice, protect and promote the ecstatic creations of the lovers of divinity in their cherished programmes of progress.",Rigveda,,76,9,Tulsi Ram,,8.0,1.8.76.9 "Indra, lord of the universe, rising with your might and majesty, protect and energise both heaven and earth and promote the soma of life’s vitality created in both heaven and earth by nature and humanity by yajna.",Rigveda,,76,10,Tulsi Ram,,8.0,1.8.76.10 "Indra, when you stimulate and energise the soma vitality of life created by nature and humanity, and when you rise as the destroyer of the negativities of the counterforce, then both heaven and earth vibrate and celebrate your majesty in awe with admiration.",Rigveda,,76,11,Tulsi Ram,,8.0,1.8.76.11 "I study, measure, develop and pray for language revealed in eight works, i.e., four Vedas and four Upavedas, spoken across four classes of humanity and through four stages of the individual’s development from birth to death, developing over nine blooming branches like flower garlands across nine regions of the earth, ultimately touching the truth of divine reality, the Word Imperishable descended from and ascending to Indra, lord of omniscience across the countless branches of dialects and structures.",Rigveda,,76,12,Tulsi Ram,,8.0,1.8.76.12 "Coming to the stage of self-knowledge and responsibility, let Indra, world ruler, ask the mother power: Who are the terrible ones? Who are the notorious ones?",Rigveda,,77,1,Tulsi Ram,,8.0,1.8.77.1 "Let the mother power that makes him rise to the office of Indra, she having the full power to create, advise and decide say: O son, ruler and protector of the state of humanity, one is the demonic spider-like weaver of sinister devouring plots, the other is the serpentine master of crookedness and sabotage, which two you should counter and eliminate.",Rigveda,,77,2,Tulsi Ram,,8.0,1.8.77.2 "Having known the two, the plotters and the saboteurs, let Indra, ruler and destroyer of evil and crookedness, divide them into individual roles like spokes of a wheel, press them down into fixed holes in the nave and the rim, work and reel them round to the point of exhaustion, and thus raising himself and the rule to higher power, become a successful manager and destroyer of evil by engagement and application.",Rigveda,,77,3,Tulsi Ram,,8.0,1.8.77.3 "With a single stroke of policy, Indra protects and promotes thirty centres of exhilarating soma creativity all together against crooked surreptitious saboteurs of the nation.",Rigveda,,77,4,Tulsi Ram,,8.0,1.8.77.4 "For the advancement of the holy and intelligent people, Indra scatters the selfish forces living purely for physical and material values on stupid and baseless planes of existence.",Rigveda,,77,5,Tulsi Ram,,8.0,1.8.77.5 "Indra, the ruler, should break the clouds for showers of rain, open out caverns of mountains to drive out destructive elements, build up ample food stocks and expand the armaments for defence.",Rigveda,,77,6,Tulsi Ram,,8.0,1.8.77.6 "Let your arrow, your armour, your target plan, be hundred pointed and thousand phased but one, united and integrated, which, O ruler Indra, you take up as the sole, active characteristic of your rule.",Rigveda,,77,7,Tulsi Ram,,8.0,1.8.77.7 "O constant visionary of adamantine will and unshakable action, dynamic and ever new, by that plan and execution bring food and fulfilment for men, women and the celebrants.",Rigveda,,77,8,Tulsi Ram,,8.0,1.8.77.8 "All these deeds and enterprises most generous and creative, planned and executed, you hold firmly in your mind with a liberal heart.",Rigveda,,77,9,Tulsi Ram,,8.0,1.8.77.9 "Indra, Vishnu, too, lord omniscient and omnipotent, as wished and prayed, brings in all these hundreds of great things, cattle wealth, milky delicacies and rain laden clouds.",Rigveda,,77,10,Tulsi Ram,,8.0,1.8.77.10 "Mighty is your bow, shooting far your arrow, well doing and protecting peace and well being. Safe and secure is your defence, golden gracious. Both your arms, internal security and external defence, are fully trained and civilised, they protect property, safeguard truth and law, and advance culture and refinement.",Rigveda,,77,11,Tulsi Ram,,8.0,1.8.77.11 "Indra, lord ruler of life and the world, bring us a thousandfold gifts of delicious foods and soma drinks and, O lord potent and generous, bring us hundreds of cows and more of cattle wealth.",Rigveda,,78,1,Tulsi Ram,,8.0,1.8.78.1 "Bring us truth and beauty in manifestation, literature, culture and progress, and the ornaments of life, golden gracious for the peace of mind and joy of the heart.",Rigveda,,78,2,Tulsi Ram,,8.0,1.8.78.2 "Lord of life, giver of peace and settlement, potent and invincible, bring us manifold gifts of life, sweet to the ear, blissful. We hear you alone are the lord of wealth, honour and beauty.",Rigveda,,78,3,Tulsi Ram,,8.0,1.8.78.3 "No one augments the beauty and glory of life other than you, none else the giver, none else is the sharer, none else, O brave and generous lord, a better guide and greater leader of the wise.",Rigveda,,78,4,Tulsi Ram,,8.0,1.8.78.4 "No one can equal Indra in action, no one in power, he is the powerful, he hears and sees all that is and all that happens in the world.",Rigveda,,78,5,Tulsi Ram,,8.0,1.8.78.5 "Undaunted and invincible, he watches the pride and passion of mortals, watches and humbles them before they can malign him.",Rigveda,,78,6,Tulsi Ram,,8.0,1.8.78.6 "He is the doer, perfect and ever self-fulfilled is the passion and desire of the lord who is all conqueror, all ordainer, destroyer of evil and darkness, and loves the peace and joy of life’s beauty and ecstasy as soma.",Rigveda,,78,7,Tulsi Ram,,8.0,1.8.78.7 "O Soma, lord of peace and joy, in you concentrate all wealth, honour and excellences of the world, all good fortunes, spontaneous generosity, free from crookedness and ambiguity as you are, simple and straight, no double dealing.",Rigveda,,78,8,Tulsi Ram,,8.0,1.8.78.8 "My desire for food and fulfilment, for lands, cows, literature and culture, for gold and the beauties of life, and for horses, transport, advancement and achievement, all this concentrates in you, you alone.",Rigveda,,78,9,Tulsi Ram,,8.0,1.8.78.9 "Indra, by virtue of hope and aspiration centred in you, I take up the sickle in hand to reap the ripe grain for my portion. O lord of munificence and glory, fill up my hand with the day’s collection of grain and my mind with the light of day.",Rigveda,,78,10,Tulsi Ram,,8.0,1.8.78.10 "This is Soma, lord supreme of peace and joy, doer, maker and creator of the universe, ruler of the world in existence, uncomprehended and incomprehen sible yet bursting forth to our vision and knowledge by direct experience of his creative omnipotence. He is all time visionary watching and creating all, vibrant omnipresent power reflected and apprehended through his poetic creation of this world of beauty and mystery.",Rigveda,,79,1,Tulsi Ram,,8.0,1.8.79.1 "Soma that clothes the naked, cures all the sick and suffering of the world, gives eyes to the blind to see and legs to the lame to walk.",Rigveda,,79,2,Tulsi Ram,,8.0,1.8.79.2 "You, Soma, lead the good to extensive freedom and protection against waste and exploitation, jealousy and enmity, and the evil and suffering caused by others.",Rigveda,,79,3,Tulsi Ram,,8.0,1.8.79.3 "Soma, lover of peace and joy, protector of the simple and honest people of rectitude, by your divine love and kindness of heart and your universal potential of the light of heaven, drive away the jealousy and enmity of the sinners and criminals from all over the earth.",Rigveda,,79,4,Tulsi Ram,,8.0,1.8.79.4 "By the grace and munificence of Soma, the seekers obtain their object of desire, the needy receive the gift of the giver, the thirsty satisfy their thirst with fulfilment.",Rigveda,,79,5,Tulsi Ram,,8.0,1.8.79.5 "By the grace of Soma, the devotee recovers what he lost earlier, the lord exhorts and exalts the yajnic performer and observer of the law of truth, and he increases, strengthens and fulfils the life which the celebrant has yet to live.",Rigveda,,79,6,Tulsi Ram,,8.0,1.8.79.6 "Soma, you are the giver of peace and bliss for us, merciful, sober at heart and beyond all disturbance and agitation. O lord, bless us with peace and well being at heart.",Rigveda,,79,7,Tulsi Ram,,8.0,1.8.79.7 "O Soma, ruler and peace giver of the world, disturb us not from our state of settlement, strike us not with fear, torture us not with the flames of passion and pride.",Rigveda,,79,8,Tulsi Ram,,8.0,1.8.79.8 "O lord ruler of the world, whatever and wherever I happen to see the displeasure of divinities in our home, pray ward that off. O generous and virile lord of peace and good will, throw out the jealous and the enemies, ward off all the violent and destructive forces from us.",Rigveda,,79,9,Tulsi Ram,,8.0,1.8.79.9 "True it is, O lord of infinite good action, Indra, I have never seen, never accepted, anyone else more beneficent, more munificent, than you. O lord, we pray, be kind and bless us with peace.",Rigveda,,80,1,Tulsi Ram,,8.0,1.8.80.1 "O lord eternal, unassailable, indefatigable, you have ever protected us since time immemorial for the sake of advancement and victory in our battles of life. Pray be kind and gracious to bless us with peace and joy as ever before.",Rigveda,,80,2,Tulsi Ram,,8.0,1.8.80.2 "O lord dear as breath of life, sustainer of the weak, inspiring protector of the creative and progressive as you are, would you not strengthen us and bless us more and ever more?",Rigveda,,80,3,Tulsi Ram,,8.0,1.8.80.3 "Indra, lord of thunderous action, pray protect our chariot of life even if it lag behind and let it move on ahead for the sake of our survival and advancement.",Rigveda,,80,4,Tulsi Ram,,8.0,1.8.80.4 "Hey Indra, come on, why tarry behind? Move our chariot on to the front rank, let the honour and prize of victory be closer at hand.",Rigveda,,80,5,Tulsi Ram,,8.0,1.8.80.5 "Protect our chariot racing for victory. Every thing is easy and possible for you every way, is there anything beyond? Pray justify our ambition for victory and make it possible.",Rigveda,,80,6,Tulsi Ram,,8.0,1.8.80.6 "Indra, pray strengthen us as determined on good works. You are the stronghold of protection and giver of fulfilment. This conscientious prayer, in truth and according to time and season reaches you. Pray help us reach the target.",Rigveda,,80,7,Tulsi Ram,,8.0,1.8.80.7 "The path of life is long and wide, the wealth of life is won. Let no malignity, calumny or dishonour fall to our share. Let all scandalous malcontents and frustrated enemy forces be uprooted.",Rigveda,,80,8,Tulsi Ram,,8.0,1.8.80.8 "The yajnic name that you have won for us is the best and highest we love and desire in preference to paternal, maternal or fraternal name, since by that name only you as our master and sustainer have got us the highest identity.",Rigveda,,80,9,Tulsi Ram,,8.0,1.8.80.9 "O Immortal divinities of spirit and nature, O holy men and women of spotless character and generous disposition, let the dedicated performer of daily yajna exhilarate and exalt you with yajna and hospitality. You too, pray, create and bless him with honourable wealth, means and materials for success, and may the spirit of light and intelligence, Agni, visit and bless him every morning at yajna.",Rigveda,,80,10,Tulsi Ram,,8.0,1.8.80.10 "Lord of mighty arms, Indra, gather by your expert right hand abundant riches for us which may be full of nourishment, energy, wonderful beauty and grace worth having as a prize possession.",Rigveda,,81,1,Tulsi Ram,,8.0,1.8.81.1 "We know you as lord of universal action, all giving, treasure hold of unbounded wealth and boundless in power and presence with your favour and protections.",Rigveda,,81,2,Tulsi Ram,,8.0,1.8.81.2 "When you give to bless mankind, no one can stop you, O brave lord, neither mortals nor immortals, just as no one can resist the mighty sun.",Rigveda,,81,3,Tulsi Ram,,8.0,1.8.81.3 "Come, let us sing and celebrate in honour of Indra, lord and ruler of wealth, self-ruler and self- refulgent. No one would harm us in respect of money, materials and power.",Rigveda,,81,4,Tulsi Ram,,8.0,1.8.81.4 "Let man adore and celebrate Indra, sing in honour of divinity, hear songs of adoration, and with all wealth, power and honour thank and praise Indra as the giver.",Rigveda,,81,5,Tulsi Ram,,8.0,1.8.81.5 "Indra, bear and bring and bless us with wealth, power, honour and protection both by right and by left hand, and never deprive us of this honour and excellence.",Rigveda,,81,6,Tulsi Ram,,8.0,1.8.81.6 "Indra, generous and fearless lord of wealth, honour and power, come close with divine courage and force, bring us the honour and excellence of life, and let it not waste away like the wealth of the uncharitable and the ungrateful.",Rigveda,,81,7,Tulsi Ram,,8.0,1.8.81.7 "Indra, lord of glory, the wealth and knowledge, honour and excellence that is yours and good for the vibrant sage, pray bring in for us and let it grow among us.",Rigveda,,81,8,Tulsi Ram,,8.0,1.8.81.8 "Your wealth, honours and victories instantly rising, constantly moving and effective are all radiant over the world, they come to us without delay according to your will and order and celebrate and glorify you.",Rigveda,,81,9,Tulsi Ram,,8.0,1.8.81.9 "O destroyer of darkness, evil and ignorance, come rushing without delay, whether you are far or near, and join us in this vibrant yajnic economy of the divine order. (O man in search of the soul, rush in from roaming around and join the living systemic world within at the vibrant centre.)",Rigveda,,82,1,Tulsi Ram,,8.0,1.8.82.1 "Come, grab at the sharp and strong soma draughts of elixir, distilled, energised and most exhilara ting, and drink without inhibition to your heart’s desire.",Rigveda,,82,2,Tulsi Ram,,8.0,1.8.82.2 "Be happy with the food, and then let it exhilarate you with the cherished fulfilment of your heart. Indra, O soul of this existential yajna, let there be peace at your heart unto the depth of your soul.",Rigveda,,82,3,Tulsi Ram,,8.0,1.8.82.3 "Indra, happy and free from all foes, distractions and contradictions, come in response to the hymns of adoration, invited to the sublime glory of the light of heaven.",Rigveda,,82,4,Tulsi Ram,,8.0,1.8.82.4 "Indra, to you is offered this soma, soothing and exhilarating it is, distilled by celebrated admirers and seasoned with the spirit of light and power of divine ecstasy, especially for you.",Rigveda,,82,5,Tulsi Ram,,8.0,1.8.82.5 "Indra, listen to my call, come and have a drink of our distilled soma seasoned with milk and ecstatic power to your total fulfilment of the heart and soul.",Rigveda,,82,6,Tulsi Ram,,8.0,1.8.82.6 "Indra, of the soma which is distilled and poured in the cups and ladles of spiritual yajna for you, drink to your heart’s desire since you yourself rule over the ecstasy of the nectar.",Rigveda,,82,7,Tulsi Ram,,8.0,1.8.82.7 "Drink of the soma which shines in the cups of yajna, in the beauty of human karma, and in the skies like the glory of the moon, drink freely since you alone rule over the nectar.",Rigveda,,82,8,Tulsi Ram,,8.0,1.8.82.8 "Of the nectar of ecstasy which the mighty sage and scholar distilled by flights of spiritual imagination from heaven and brought in by the rays of light across the spaces, drink and enjoy since now you alone rule over the sublimity and power of this nectar.",Rigveda,,82,9,Tulsi Ram,,8.0,1.8.82.9 "We choose for ourselves the grand patronage and protection of the generous brilliancies of nature and humanity for our safety, security and advancement.",Rigveda,,83,1,Tulsi Ram,,8.0,1.8.83.1 "May Varuna, powers of law and justice, wisdom and discrimination, Mitra, powers of light, love and friendship, and Aryama, dynamic forces of nature and humanity, guides and path makers of life, all of them being powers of omniscience and givers of knowledge and awareness, be our friends and cooperators and help us advance in life.",Rigveda,,83,2,Tulsi Ram,,8.0,1.8.83.2 "O leaders of the knowledge and efficiency of truth and karma and the science of yajna, just as you cross the seas by boat, similarly take us by karma across the vast seas of life.",Rigveda,,83,3,Tulsi Ram,,8.0,1.8.83.3 "O divine leader of advancement, Aryaman, let our action for progress be noble and successful. O Varuna, divine power of judgement and value, may our honour and reputation be good and noble. We opt for only what is good, noble and gracefully successful.",Rigveda,,83,4,Tulsi Ram,,8.0,1.8.83.4 "O Adityas, generous and brilliant leaders of what is good and noble, all-aware of good and evil, destroyers of violence and negativities, you are the rulers, controllers and guides only of the true, the good and the beautiful. You never favour or approve of what is evil and sinful.",Rigveda,,83,5,Tulsi Ram,,8.0,1.8.83.5 "O Vishvedevas, generous and leading divinities of earth and heaven, whether we abide in the home or go out on the paths of the wide world, we call upon you only, for the sake of guidance and advancement.",Rigveda,,83,6,Tulsi Ram,,8.0,1.8.83.6 "Indra, lord of glory, giver of power and honour, Vishnu, omnipresent divinity, Maruts, winds and vibrant humanity, Ashvins, harbingers of the new dawn, take it that we have come in advance of these homogeneous communities and accept us as your own.",Rigveda,,83,7,Tulsi Ram,,8.0,1.8.83.7 "Brotherliness and similarity as well as duality and dissimilarity, O generous Vishvedevas, we acquire in mother Prakrti’s womb and bear from there.",Rigveda,,83,8,Tulsi Ram,,8.0,1.8.83.8 "O generous Vishvedevas, you, with Indra, lord omnipotent as supreme, are and abide as heavenly and brilliant in knowledge and divinity. That’s why I speak, celebrate and pray to you.",Rigveda,,83,9,Tulsi Ram,,8.0,1.8.83.9 "I sing and celebrate the glories of Agni, lord omniscient, light and leader of the world, dearest and most welcome as an enlightened guest, loving as a friend, who like a divine harbinger, reveals the light of knowledge to us.",Rigveda,,84,1,Tulsi Ram,,8.0,1.8.84.1 "I adore Agni whom the divinities established among mortals as the visionary poet and the spirit of enlightenment and awareness, as intelligence and mind, as will and passion, as perception and volition, as male and female and as the yajna fire and the vital heat of the body system, the two ways in which divine vitality expresses itself.",Rigveda,,84,2,Tulsi Ram,,8.0,1.8.84.2 "O lord eternal, ever youthful beyond age, pray protect and promote the families of the generous people, listen to their voices of prayer and, by all your will and power, protect and promote the children and grand children of humanity.",Rigveda,,84,3,Tulsi Ram,,8.0,1.8.84.3 "O creator, preserver and protector of energy, dear as breath of life and vitality of existence, with words of beauty and bliss, O light of the world, we offer our homage and adoration to you, lord refulgent and great.",Rigveda,,84,4,Tulsi Ram,,8.0,1.8.84.4 "Agni, to which mighty, potent, adorable power other than you, shall we offer our sincere homage, when and where present these words of prayer?",Rigveda,,84,5,Tulsi Ram,,8.0,1.8.84.5 "And you alone will provide happy homes and peaceful establishment for all our people and bless us with vitality, power, wealth and victory in response to our prayer.",Rigveda,,84,6,Tulsi Ram,,8.0,1.8.84.6 "O lord protector of the world, as a happy home and shelter for the people, whose sincere and abundant prayers do you accept and fulfil? His whose prayers to you are enlightened and inspired by knowledge, wisdom and sincere awareness of divinity.",Rigveda,,84,7,Tulsi Ram,,8.0,1.8.84.7 "In their battles of life and in their homes, people adore and glorify Agni, that high priest of divine action, first and original initiator, leader and guide and mighty potent creator of the universe.",Rigveda,,84,8,Tulsi Ram,,8.0,1.8.84.8 "Agni, O lord self-refulgent, the man who lives at peace in his home with the wealth of his peaceable protective good actions and wards off evil, no evil thoughts assail, such a man prospers, brave and blest with holy wealth and good progeny.",Rigveda,,84,9,Tulsi Ram,,8.0,1.8.84.9 "Come in response to my call, Ashvins, both observers and preserves of truth. Come to taste, protect and promote the honey sweets of the soma joy of life.",Rigveda,,85,1,Tulsi Ram,,8.0,1.8.85.1 "Ashvins, listen to this call of mine, accept this holy song of adoration, come to taste, protect and promote the honey sweets of soma we have prepared.",Rigveda,,85,2,Tulsi Ram,,8.0,1.8.85.2 "This ardent celebrant invokes you and draws your attention, Ashvins, winners of wealth and victories, to come, enjoy, protect and promote the soma joys of life for peace and progress.",Rigveda,,85,3,Tulsi Ram,,8.0,1.8.85.3 "Listen to the call of the celebrant worshipper who draws your attention to the soma joys and beauties of life. Come, taste, protect and promote the honey sweet efforts of the creators, O brave leaders of the people.",Rigveda,,85,4,Tulsi Ram,,8.0,1.8.85.4 "O divine leaders and harbingers of light and peace, give a comfortable home free from fear and violence for the celebrant and vibrant scholar in order that he and others may pursue, create and enjoy the honey sweets of life’s beauty of knowledge, culture and advancement with a drink of soma.",Rigveda,,85,5,Tulsi Ram,,8.0,1.8.85.5 "Thus with the gift of a home of peace and freedom, Ashvins, harbingers of light and beauty of a new morning, go to the yajamana who generously offers holy oblations into the creative yajna for new knowledge. Go to enjoy the soma of his achievement, protect and promote his efforts.",Rigveda,,85,6,Tulsi Ram,,8.0,1.8.85.6 "Ashvins, complementary harbingers of the showers of wealth, honour and excellence, harness the roaring motive power in your strongly built, unbreakable chariot and go to the house of the celebrant to promote the honey sweets of knowledge and power for the peace and joy of the world.",Rigveda,,85,7,Tulsi Ram,,8.0,1.8.85.7 "Ashvins, come by a three stage chariot powered by a three turbine motive force to promote the honey sweets of new knowledge and celebrate the soma joy of the new achievement.",Rigveda,,85,8,Tulsi Ram,,8.0,1.8.85.8 "O twin divine powers, preservers and promoters of truth and rectitude, pray honour and fulfil my words of prayer for the advancement of knowledge, power and joy of humanity, and come to honour, protect and promote the soma sweets of success.",Rigveda,,85,9,Tulsi Ram,,8.0,1.8.85.9 "Both of you, Ashvins, nature’s complementary powers of efficacy, are destroyers of suffering, physicians, health givers for peace, and both of you abide by and honour the word of the specialist in the field of health and medicine. The all-prevading spirit of health calls on you to restore the body’s health and efficiency. Pray forsake us not, deprive us not of your natural friendship and organismic companionship in matters of health, release us from pain and suffering.",Rigveda,,86,1,Tulsi Ram,,8.0,1.8.86.1 "How can a person disturbed in the mind study and honour you for the control of complementary pranic energies of prana and apana? When the pranic energies are controlled in meditation, you give the practitioner the intelligential capacity to achieve the desired concentration for peace and power of the mind. Ashvins, the universal lover of health invokes you for the system’s efficacy. Pray forsake us not, deprive us not of your natural friendship.",Rigveda,,86,2,Tulsi Ram,,8.0,1.8.86.2 "O givers of good health and nourishment to all living beings, you bring knowledge, awareness and wisdom to the aspiring devotee of omnipresent divinity for the attainment of desired honour and excellence. That’s why the whole world calls on you for the health of body and mind. Ashvins, forsake us not, deprive us not of your friendship.",Rigveda,,86,3,Tulsi Ram,,8.0,1.8.86.3 "We call for that mighty energy of prana which is the source of wealth, simple and natural cleanser and strengthener of body and mind, which though it may be far off, still whose sweetest gift of nourishment of intelligence is like the gift of nature, father, and omniscient God. Ashvins, pray bring us that energy, forsake us not, deprive us not of your friendship, save us with that friendship.",Rigveda,,86,4,Tulsi Ram,,8.0,1.8.86.4 "Self-refulgent Savita, creator and energiser, blesses with peace, truth and the laws of life, and he expands the law of life with the expansive universe. Truth and the law of truth overcomes the challenges of even the mightiest opponents. Ashvins, complementary powers of Savita, forsake us not, deprive us not of your friendship, give us freedom by that friendship.",Rigveda,,86,5,Tulsi Ram,,8.0,1.8.86.5 "Splendid is your song of praise, Ashvins, come like the soothing sprinkle of a fountain, both of you, and drink of the honey sweets of soma, delightful as distilled in the light of heaven. Come, best of men, leaders of life, and drink like thirsty stags at a pool in the desert.",Rigveda,,87,1,Tulsi Ram,,8.0,1.8.87.1 "Come Ashvins, leading lights of humanity, sit on the seats of holy grass on the vedi and enjoy and participate in the honey sweet warmth of yajna, social culture, knowledge and discipline of the human community. Happy and joyful in the human home, in the human body, enjoy, preserve and promote life with the wealth and knowledge you have.",Rigveda,,87,2,Tulsi Ram,,8.0,1.8.87.2 "O Ashvins, the holy performers who are dedicated to yajna invoke and call you both with all your succour and promotions, so that you go to the place and paths of those yajakas who are ready with the grass spread on the vedi and there join the yajna for the realisation of their higher aims of life.",Rigveda,,87,3,Tulsi Ram,,8.0,1.8.87.3 "Ashvins, come from the light of heaven, sit together on the holy grass, drink the honey sweet soma like thirsty deer in the forest, and, exhilarated, listen to the song of adoration offered in honour of divinity.",Rigveda,,87,4,Tulsi Ram,,8.0,1.8.87.4 "Ashvins, holy powers of humanity and nature living and acting in complementarity, destroyers of evil and negativities, moving by golden paths of virtue, protectors and promoters of the good and positive values of life, growing to higher life by truth, observing and advancing the laws of truth by following paths of truth, come with your mind and senses inspired and strengthened by nature and enlightenment and enjoy the soma delight of life.",Rigveda,,87,5,Tulsi Ram,,8.0,1.8.87.5 "Ashvins, virile men and women, vibrant, wise and devout, we call upon you for victory and advancement in energy, food, honour and excellence. Ashvins, noble and cultured, destroyers of negativities, versatile in various actions, come without delay with active intelligence, full awareness and spirit of action.",Rigveda,,87,6,Tulsi Ram,,8.0,1.8.87.6 "We invoke and call upon Indra eagerly as cows call for their calves in the stalls, and with songs of adoration over night and day we glorify him, lord glorious, omnipotent power fighting for truth against evil forces, and exhilarated with the bright soma of worship offered by celebrant humanity.",Rigveda,,88,1,Tulsi Ram,,8.0,1.8.88.1 "We pray to Indra, lord of light, omnificent, hallowed with heavenly glory, universally generous like clouds of shower, and we ask for food abounding in strength and nourishment and for hundredfold and thousandfold wealth and prosperity abounding in lands, cows and the graces of literature and culture, and we pray for the gift instantly.",Rigveda,,88,2,Tulsi Ram,,8.0,1.8.88.2 "Not the mighty fixed mountains can restrain you, Indra, generous lord, when you come to give wealth to a celebrant like me. No one can stop and frustrate your will.",Rigveda,,88,3,Tulsi Ram,,8.0,1.8.88.3 "You are a victorious warrior by your strength and yajnic karma. You are supreme over all things bom of your wondrous power and majesty. This worshipper adores you for the sake of protection and advancement, the lord whom the imaginative wise realise in their soul at will.",Rigveda,,88,4,Tulsi Ram,,8.0,1.8.88.4 "You transcend the bounds of heaven by your might. The regions of earth and skies encompass you not. Indra, lord of majesty and omnipotence, bring us food, strength and the divine power of sustenance for life.",Rigveda,,88,5,Tulsi Ram,,8.0,1.8.88.5 "Lord of world’s wealth, power, honour and excellence, when you bless the generous devotee with the gift of your profusion, there is no restraint on your will and power. O lord most glorious and adorable, inspirer and intensifier of our adoration, let us know the paths for our noble movement forward for the sake of real victory and progress.",Rigveda,,88,6,Tulsi Ram,,8.0,1.8.88.6 "O Maruts, vibrant leaders of humanity in knowledge and action, sing the resounding songs of Sama which, like the sun, dispel the darkness and eliminate evil, the same by which the sagely servants of eternal law and cosmic yajna in the service of God vitalise, recreate and extend that divine inextinguishable light of life which is ever awake in the world of existence.",Rigveda,,89,1,Tulsi Ram,,8.0,1.8.89.1 "Indra bums and blows away all curses and calumnies and shines in power and glory beyond scandalous criticism. O refulgent lord of power and force, commanding the host of Maruts, vibrant leading forces of nature and humanity, brilliant and generous sages and divines try to achieve kinship as friends with you.",Rigveda,,89,2,Tulsi Ram,,8.0,1.8.89.2 "O Maruts, vibrant brilliant leaders of humanity, worship Indra, lord omnipotent beyond all bounds, and study the divine powers immanent in nature, with hymns of Vedic adoration. He is the destroyer of evil, dispels darkness and ignorance, and destroys the negative uncreative forces with his thunderbolt of hundredfold power.",Rigveda,,89,3,Tulsi Ram,,8.0,1.8.89.3 "O man of determined mind, boldly with confidence as that of Maruts, offer adorations to Indra. Let your honour and fame rise and ring far and wide and hold it well under control with a bold mind. Let the mother-like pranic energies run through the veins with vitality, destroy evil and darkness, and win the light of heaven.",Rigveda,,89,4,Tulsi Ram,,8.0,1.8.89.4 "O lord of glory, Indra, matchless without precedent, when you rise for the elimination of darkness, then you manifest the wide space and plan the heaven, earth and sky in their place in the cosmic order.",Rigveda,,89,5,Tulsi Ram,,8.0,1.8.89.5 "And then proceeds the cosmic yajna, formation of light, sun and the joyous agni and vayu. And thus you remain and rule as the supreme over what has come into being and what is coming into being.",Rigveda,,89,6,Tulsi Ram,,8.0,1.8.89.6 "You move the ripening flow of sap in the veins of maturing forms of life. You raise and place the sun in the high heaven. O celebrants, as in the heat of fire, temper and shine your sama songs of adoration and, with noble hymns of praise, sing resounding Brhat samans of worship with love in honour of adorable Indra.",Rigveda,,89,7,Tulsi Ram,,8.0,1.8.89.7 "Indra, lord of universal energy, world power and human forces, is worthy of reverence and invocation in all our joint battles of life. May the lord of strongest bow, destroyer of evil and dispeller of darkness and ignorance, great and glorious as sung in the Rks, grace our songs of adoration and faithful efforts with the beauty and glory of success.",Rigveda,,90,1,Tulsi Ram,,8.0,1.8.90.1 "You are the original giver of means of effort and success in all fields of life. You are the maker of leaders and giver of the wealth and honours of life. Of such great lord of glory and power, promoter and protector of strength and power, we pray for wealth, honour and excellence worthy of your glory.",Rigveda,,90,2,Tulsi Ram,,8.0,1.8.90.2 "3. Brahma ta indra girvanah kriyante anatidbhuta. Imd jusasva haryasva yojanendra yd te aman- mahi.$Indra, celebrated in holy voice, unsurpassed songs are offered in your honour. O lord commander of instant powers of transport, communication and radiation, pray accept these hymns we conceive, sing and offer to you in response to your glory.",Rigveda,,90,3,Tulsi Ram,,8.0,1.8.90.3 "Indra, lord of wealth and glory, you are eternal, never subdued, and many a form of darkness and evil you rectify or destroy. O lord most potent, armed with thunder in hand, bear and bring the wealth of life for the generous yajaka who offers libations liberally into the yajna vedi and gives help to the needy.",Rigveda,,90,4,Tulsi Ram,,8.0,1.8.90.4 "Indra, lord all powerful, ruler of the world, yours is the honour, yours is the creation of wealth and joy. All by yourself, unsubdued, you eliminate irresistible forms of evil and darkness by the power you wield for the people.",Rigveda,,90,5,Tulsi Ram,,8.0,1.8.90.5 "Indra, lord of vibrant energy and power, we look forward to you as our partner, enlightened ruler and master, and competent giver of reward for our action and endeavour. Your very presence is our shelter, a very home like the great mother earth, and we pray we may ever enjoy the favour of your good will and benevolence.",Rigveda,,90,6,Tulsi Ram,,8.0,1.8.90.6 "The maiden having consented to marry, whether she is emaciated in health or bubbling with energy, should get the soma, and while going home should speak to herself for autosuggestion: I prepare you, soma juice, for Indra, regenerative and procreative power, for shakra, strength and vigour of robust health.",Rigveda,,91,1,Tulsi Ram,,8.0,1.8.91.1 "The invigorating juice of soma which gives strength and vigour of health and radiates from person to person, family to family, O maiden, O youth, drink. It is expressed and invigorated to the last drop. It is delicious, nourishing, seasoned with delicacies, fresh and exhilarating, and invigorating with pranic energies.",Rigveda,,91,2,Tulsi Ram,,8.0,1.8.91.2 "O soma, we are trying to know you and your efficacy, we do not yet know you in full. Slowly, O soma, slowly, drop by drop, flow for Indra, health and vigour of life.",Rigveda,,91,3,Tulsi Ram,,8.0,1.8.91.3 "May soma give us strength and vigour. May it work for our all round improvement in personality. May it make us happier and wealthier. And may be then we, not yet in favour of matrimony and husbands, grow up, reconcile and regain their love.",Rigveda,,91,4,Tulsi Ram,,8.0,1.8.91.4 "These are three vital systemic organs of the growing and continuous body existence which, O soma energy, raise and refine: One is the head, seat of the intelligential system, the other is heart and lungs, seat of pranic system, and yet another is the stomach and pelvic region, seat of nutritional and sexual system. Indra, lord of energy and power, let these three grow to maturity.",Rigveda,,91,5,Tulsi Ram,,8.0,1.8.91.5 "And that which is the heart region and this body system of mine and the head region of the body which is to continue in the family line, let all these grow to maturity.",Rigveda,,91,6,Tulsi Ram,,8.0,1.8.91.6 "Indra, giver of health and energy, O soul, agent of a hundred good actions, whatever the weakness of this chariot, the body system, whatever the weakness in the pranic energy system, and whatever weakness there be in the coordination of the various systems of body, prana and mind in relation to the soul, all these weaknesses of the unprotected, under nourished and immature maiden, I pray, make up and give her a radiant personality.",Rigveda,,91,7,Tulsi Ram,,8.0,1.8.91.7 "Sing in praise and appreciation of Indra, the ruler, protector of your food, sustenance and maintenance, all tolerant, all defender and all challenger, hero of a hundred noble actions and the best, most generous and most brilliant of the people.",Rigveda,,92,1,Tulsi Ram,,8.0,1.8.92.1 "Call him by the name and title of ‘Indra’, invoked by many, adored by all, worthy of celebration in story, all time famous who is also a scholar of universal knowledge.",Rigveda,,92,2,Tulsi Ram,,8.0,1.8.92.2 "Indra is a happy and joyous leader, giver of a high order of living, energy and life’s victories. May he, with love, courtesy and humility, lead us to life’s greatness and glory.",Rigveda,,92,3,Tulsi Ram,,8.0,1.8.92.3 "Let Indra, the ruler, value, protect and promote the soma homage mixed and strengthened with the delicacies of life and offered by the generous and enlightened people. (The mantra points to the circulation of wealth and economy of the nation managed by the tax payers and the ruling powers of the government.)",Rigveda,,92,4,Tulsi Ram,,8.0,1.8.92.4 "Honour and appreciate Indra with words of gratefulness and adoration for the consumption, protection and promotion of the soma homage offered by the people. That tribute of honour is the real exalting strength and success for the ruler.",Rigveda,,92,5,Tulsi Ram,,8.0,1.8.92.5 "Exalted by the joyous power of this soma offering of the people, the brilliant and generous Indra rules over all regions of the world by light and lustre worthy of a ruler.",Rigveda,,92,6,Tulsi Ram,,8.0,1.8.92.6 "O people of the land, that generous and brilliant victor (Sudaksha) in all sessions of the enlightened citizens and celebrated in their universal voices, you elevate to the office of ruler for your defence, protection and progress.",Rigveda,,92,7,Tulsi Ram,,8.0,1.8.92.7 "The ruler, warrior that hits the target, being irresistible, protector and valuer of life’s joy, inviolable and unsurpassable leader in irrevocable action: such is Indra, elevated ruler.",Rigveda,,92,8,Tulsi Ram,,8.0,1.8.92.8 "Indra, leader in knowledge and wisdom, pursuer of the path of rectitude, guide and lead us to ample wealth and protect us through our struggle for victory of honour and excellence.",Rigveda,,92,9,Tulsi Ram,,8.0,1.8.92.9 "And from here, Indra, come to us, bring us the food of life for a hundredfold and a thousandfold victory of honour and excellence.",Rigveda,,92,10,Tulsi Ram,,8.0,1.8.92.10 "O wielder of power and force, let us come to have leaders and warriors endowed with high intelligence and enlightened will for action and, O lord of thunderous power, in the development of lands and breaking of mountains, let us win our battles by virtue of our cavaliers and pioneers.",Rigveda,,92,11,Tulsi Ram,,8.0,1.8.92.11 "Indra, achiever of a hundred noble victories, just as cows feel delight in green grass, so we give you the pleasure of victory in our songs of celebration.",Rigveda,,92,12,Tulsi Ram,,8.0,1.8.92.12 "O lord of a hundred noble actions, all mortals are moved by hopes and ambitions natural to humanity. O wielder of thunder and justice, let us too move forward and realise our hopes and ambitions.",Rigveda,,92,13,Tulsi Ram,,8.0,1.8.92.13 "O protector and promoter of strength and courage, seekers of ambition and victory look up to you for inspiration and depend on you for encouragement. No one excels you in incentive and exhortation.",Rigveda,,92,14,Tulsi Ram,,8.0,1.8.92.14 "O lord generous as rain showers, come and help us with constant and most favourable, venerable and sublime, instant and munificent friendly intelligence, planning and wisdom for action and advancement of the human community.",Rigveda,,92,15,Tulsi Ram,,8.0,1.8.92.15 "O lord of a hundred great actions, Indra, ruler of the world, the most generous, brilliant and ecstatic will and pleasure that is yours, by that, pray, inspire us and let us share the joy of divine achievement.",Rigveda,,92,16,Tulsi Ram,,8.0,1.8.92.16 "That ananda, will and pleasure of yours which is most wonderful and famous, which destroys evil and darkness upon the instant completely and which is most potent in inspiring the celebrant with the courage of action, honour and dignity, with that, prey, inspire us and let us share that ecstasy.",Rigveda,,92,17,Tulsi Ram,,8.0,1.8.92.17 "O lord ruler of clouds and mountains, ever true and constant, lover and protector of soma, the joy and beauty of life, glorious destroyer of darkness, we know as we receive that the courage and will, the sense of honour and dignity that prevails among all the people of the world is yours, inspired by you, and a gift of yours to us.",Rigveda,,92,18,Tulsi Ram,,8.0,1.8.92.18 "Let all our voices of admiration flow and intensify the soma for the joy of Indra, and let the poets sing songs of adoration for him and celebrate his achievements.",Rigveda,,92,19,Tulsi Ram,,8.0,1.8.92.19 "In our soma yajna of life, in meditation, and in the holy business of living, we invoke Indra, in whom all beauties and graces abide, whom all the seven seers in yajna adore, in whom all five senses, mind and intelligence subside absorbed, and under whom all the seven assemblies of the world unite, meet and act.",Rigveda,,92,20,Tulsi Ram,,8.0,1.8.92.20 "In three modes of body, mind and soul, the devas, seven senses, the human consciousness and the noble yogis, concentrate on Indra, divine consciousness. In three regions of the universe, noble souls meditate on the universal consciousness of the divine Indra. Thus they perform the yajna of divinity in communion. May all our songs of adoration glorify that supreme consciousness, Indra.",Rigveda,,92,21,Tulsi Ram,,8.0,1.8.92.21 "All the flows of soma, joys, beauties and graces of life concentrate in you, and thence they flow forth too, Indra, lord supreme, just as all rivers flow and join in the ocean and flow forth from there. O lord no one can comprehend and excel you.",Rigveda,,92,22,Tulsi Ram,,8.0,1.8.92.22 "O lord of universal love and grace as showers of rain, ever awake in the world of existence, your divine bliss pervades all that essence of soma, joy and beauty of life, which is food for the human soul, and it ripples and rolls in the blissful reservoirs of your divine presence.",Rigveda,,92,23,Tulsi Ram,,8.0,1.8.92.23 "Indra, O lord of power and joy, destroyer of evil and suffering, let there be ample soma to fill the space in the womb of existence, and let the flow of soma be profuse for all the forms of existence.",Rigveda,,92,24,Tulsi Ram,,8.0,1.8.92.24 "The sage, having drunk of the soma of divine love, sings in praise of the dynamics of motion and attainment and the music overflows, he sings of the dynamics of creative production and power of communication such as waves of energy, earth and cows, and he sings profusely of the lord’s refulgent forms of wealth, beauty and excellence.",Rigveda,,92,25,Tulsi Ram,,8.0,1.8.92.25 "Indra, ruler of the world, all potent and competent doer of holy action, when we have distilled and achieved the soma of bright knowledge, action, wealth, honour and excellence of life, you feel highly glorified, and that achievement is a high tribute to your generous munificence also.",Rigveda,,92,26,Tulsi Ram,,8.0,1.8.92.26 "Indra, lord of clouds and mountains, wielder of thunder and lightning, our songs of adoration reach you even from far where we happen to be. We pray we may realise your presence intimately by direct experience of the spirit, beyond thought and speech.",Rigveda,,92,27,Tulsi Ram,,8.0,1.8.92.27 "You love and honour the brave, you are brave yourself, you are definite in intention and undisturbed in attitudes. You are now ripe for the perfection of mind to experience the soul’s beatitude in, divine presence.",Rigveda,,92,28,Tulsi Ram,,8.0,1.8.92.28 "Indra, generous lord of the wealth and glory of the world, thus by practice and meditation, is divine generosity cultivated and achieved by all those who bear and bring the offerings to you. O lord of power and immense generosity, be my friend and companion.",Rigveda,,92,29,Tulsi Ram,,8.0,1.8.92.29 "O ruler, protector and promoter of the honour and excellence of life, just as a vibrant scholar of divine knowledge never slackens into sloth from wakefulness, so you too should never be slothful and half asleep. Be ever wakeful, enjoy and guard the distilled essence of knowledge and creative achievement of wealth, honour and excellence.",Rigveda,,92,30,Tulsi Ram,,8.0,1.8.92.30 "Indra, powerful friend and ally in spirit and conduct, let no force, howsoever strong it may be, from any direction come at night and overtake us by violence. With you as a friend and inspirer, let us counter that attack and win.",Rigveda,,92,31,Tulsi Ram,,8.0,1.8.92.31 "Indra, O lord omnipotent, O intelligent soul in the state of divine beatitude, O mind in the state of perfect spiritual control, only with you as friend and companion do we counter and win our adversaries in life. You are ours, we are yours.",Rigveda,,92,32,Tulsi Ram,,8.0,1.8.92.32 "Indra, O lord omnipotent, O ruler of the world, O soul in divine union, O mind in perfect state of spiritual control, may the poets, celebrants, men in action, all assistant forces in unison live their life in dedication to you, working for you and thereby exalting you in song and in action as their friend, guide and protector.",Rigveda,,92,33,Tulsi Ram,,8.0,1.8.92.33 "O Surya, self-refulgent light of the world, you rise and move in the service of Indra, lord of the wealth of revelation, generous and virile, lover of humanity and dispeller of the darkness and negativities of the mind, soul and the universe.$(Indra is interpreted in this Sukta as the omnipotent, self-refulgent lord and light of the universe, as the sublime soul, and as the enlightened mind according to the context of meaning reflected by the intra-structure of the mantra.)",Rigveda,,93,1,Tulsi Ram,,8.0,1.8.93.1 "Indra who breaks off the nine and ninty strongholds of darkness, ignorance and suffering by the force of his lustrous arms and, as the dispeller of darkness, destroys the crooked serpentine evil of the world:",Rigveda,,93,2,Tulsi Ram,,8.0,1.8.93.2 "That same Indra who is blissful, a gracious friend and companion, commands the wealth of cows and horses, nourishment and achievement, knowledge and enlightenment and distils for us power, honour and excellence from nature such as the torrential showers of rain.",Rigveda,,93,3,Tulsi Ram,,8.0,1.8.93.3 "O sun, dispeller of darkness, whatever the aim and purpose for which you rise today, let that be, O Indra, lord ruler of the world, under your command and control.",Rigveda,,93,4,Tulsi Ram,,8.0,1.8.93.4 "Indra, O mind, O soul, ever rising as the world expands, protector of truth and reality, if you believe and say in all faith that “I shall not die”, then it shall be true, an inviolable reality.",Rigveda,,93,5,Tulsi Ram,,8.0,1.8.93.5 "Indra, O dynamic intelligence, protector of the knowledge of truth and reality, whatever somas of knowledge, culture and enlightenment are distilled either far away or close at hand, pray you move there to record and protect them for us.",Rigveda,,93,6,Tulsi Ram,,8.0,1.8.93.6 "That Indra, dynamic and enlightened mind and intelligence, we cultivate and strengthen for the elimination of the great waste, deep ignorance and suffering prevailing in the world. May that light and mind be exuberant and generous for us with showers of enlightenment.",Rigveda,,93,7,Tulsi Ram,,8.0,1.8.93.7 "Indra, mind and intelligence, was created for enlightenment and for giving enlightenment. Most lustrous and powerful, it is engaged in the creation of joy. It is rich in the wealth of knowledge, praise-worthy, and cool, gentle and at peace in the state of enlightenment.",Rigveda,,93,8,Tulsi Ram,,8.0,1.8.93.8 "Held in and by the voice of divinity like the roar of thunder and like the flood of sun-rays, it is powerful, unfallen, irrepressible and lofty with thought, so let it express itself freely.",Rigveda,,93,9,Tulsi Ram,,8.0,1.8.93.9 "Indra, adorable lord, praised and prayed, turn even the difficult paths to simple and easy ones and, O lord of wealth, honour and power, do it as and when you wish, you are the master.",Rigveda,,93,10,Tulsi Ram,,8.0,1.8.93.10 "No power can violate your sphere of self-rule and sovereignty nor what you ordain, neither human nor super human howsoever irresistible it be.",Rigveda,,93,11,Tulsi Ram,,8.0,1.8.93.11 "And then, O lord of glorious countenance, both the divine earth and heaven honour and serve your irresistible might.",Rigveda,,93,12,Tulsi Ram,,8.0,1.8.93.12 "Only you as mind and electric energy bear, hold and maintain in circulation this bright vital liquid energy as sap and blood in the dark and red life sustaining veins and arteries of living forms.",Rigveda,,93,13,Tulsi Ram,,8.0,1.8.93.13 "When all the divine perceptive senses and conceptive faculties of the mind rise to fight the dark powers of evil, Indra, the soul, the higher mind, realises the fierce powers of evil and stirs:",Rigveda,,93,14,Tulsi Ram,,8.0,1.8.93.14 "Then Indra, the soul, the higher mind, my saviour, destroyer of evil, provides me strength, and, undaunted, I stir and become unchallengeable by enemies.",Rigveda,,93,15,Tulsi Ram,,8.0,1.8.93.15 "For your strength, high success and advancement, I strive for and try to attain to the highest strength of the people capable of fighting out and eliminating the darkness, ignorance and suffering of life.",Rigveda,,93,16,Tulsi Ram,,8.0,1.8.93.16 "Indra, O higher mind, O soul, O awareness of divinity, who are adored by many, celebrated by many many names in many ways, arise in every person in every soma yajna by with virtue of this intelligence, this knowledge and this awareness which nature has given to every person.",Rigveda,,93,17,Tulsi Ram,,8.0,1.8.93.17 "May Indra, lord of universal intelligence, destroyer of darkness, commander of universal success and joy, we pray, know our mind and listen to us for our heart’s desire for success.",Rigveda,,93,18,Tulsi Ram,,8.0,1.8.93.18 "Indra, lord of power and prosperity, generous as cloud showers, by which modes of protection and promotion do you bless us with the joys we have, by which methods and graces do you bear and bring the wealth which the celebrants enjoy?",Rigveda,,93,19,Tulsi Ram,,8.0,1.8.93.19 "In whose soma yajna does Indra, generous giver of showers of joy, master of cosmic dynamics, virile all creative, destroyer of darkness, want and suffering, take delight as a friend and participate in the creation, protection and promotion of the soma joys of life?",Rigveda,,93,20,Tulsi Ram,,8.0,1.8.93.20 "Indra, lord all joy and bliss, our guide, delighted with the soma yajna of the generous yajamana, enlighten him and bring him a thousandfold wealth, honour and excellence.",Rigveda,,93,21,Tulsi Ram,,8.0,1.8.93.21 These sparkling life-giving streams of soma joys of life created by Indra in the world flow to the thirsty yajakas for their enlightenment and joy just as streams of water flow to the unsatiating sea.,Rigveda,,93,22,Tulsi Ram,,8.0,1.8.93.22 "Cherished and lovely offers of havi offered into the fire in the yajna of life exalt Indra, and with light and lustre lead the yajamana to the sanctifying bath on the completion of the yajna.",Rigveda,,93,23,Tulsi Ram,,8.0,1.8.93.23 "And may those brilliant and jubilant perceptive, creative and communicative dynamics of yajna working in unison conduct Indra, the soul, onward in the business of living and lead the yajamana to the desired wealth and nourishment of life.",Rigveda,,93,24,Tulsi Ram,,8.0,1.8.93.24 "O lord of light, the soma delicacies distilled and seasoned are ready for you. The holy grass seats are spread on the vedi. Pray come in and bring in Indra, wealth, honour and excellence of life for the celebrants.",Rigveda,,93,25,Tulsi Ram,,8.0,1.8.93.25 "O lord of light, refulgent and glorious stars and planets such as sun, earth and moon bear your power and potential and they bear the jewels of life for the generous yajamana. O celebrants, celebrate Indra and pray for the devotees that the lord may bless.",Rigveda,,93,26,Tulsi Ram,,8.0,1.8.93.26 "O lord of infinite acts of grace, I hold in faith and abide by your divine power and law and I stand by all the divine injunctions of holiness and piety set out in holy writ. O lord omnipotent, Indra, be kind and gracious to the devoted celebrants.",Rigveda,,93,27,Tulsi Ram,,8.0,1.8.93.27 "Indra, lord of infinite actions of grace, when you are kind to us and bless us with joy and well being, you give us food, energy, knowledge and enlightenment so that we may rise towards perfection as good human beings.",Rigveda,,93,28,Tulsi Ram,,8.0,1.8.93.28 "Indra, lord of infinite acts of kindness, when you are kind and gracious to us, bear and bring us all the good fortunes, prosperity and welfare of life.",Rigveda,,93,29,Tulsi Ram,,8.0,1.8.93.29 "Blest with the beauty, grace and excellence of life, we invoke and celebrate you only, greatest destroyer of the darkness, evil and suffering of life since you are the highest power kind and gracious to us.",Rigveda,,93,30,Tulsi Ram,,8.0,1.8.93.30 "O lord and protector of the joys of life, come to us to taste the soma of life prepared by us with our mind, imagination and senses in your honour, come to us for the soma distilled by our heart and mind for you.",Rigveda,,93,31,Tulsi Ram,,8.0,1.8.93.31 "Indra, hero of a hundred noble actions, greatest destroyer of darkness who know both the way of knowledge and the way of karma for the good life, come to taste our soma of homage prepared by us with our heart and soul for you.",Rigveda,,93,32,Tulsi Ram,,8.0,1.8.93.32 "Indra, O soul, dispeller of darkness and ignorance, you are the experiencer of the joyous soma pleasures of life. Rise and enjoy the knowledge and wisdom collected and offered by the senses, mind and intelligence.",Rigveda,,93,33,Tulsi Ram,,8.0,1.8.93.33 "For food, energy and knowledge, may Indra, lord of creativity, imagination and power, give us wealth, honour and excellence of broad, versatile and expert nature. May the lord of speed and victory grant us sustenance, energy and advanced success in our pursuit of progress.",Rigveda,,93,34,Tulsi Ram,,8.0,1.8.93.34 "The cow, the earth, nature herself, mother of magnanimous Maruts, mighty men, is committed to provide sustenance and honourable existence for them and, joined with them in piety, bearing lovely gifts for them, provides the food of life and love as a mother suckles her children.",Rigveda,,94,1,Tulsi Ram,,8.0,1.8.94.1 "She in whose lap the Vishvedevas, divinities of humanity and nature, hold, maintain and observe their laws of existence, and the sun and moon wear their beauty and refulgence so that we may see and appreciate the glory of divine existence:",Rigveda,,94,2,Tulsi Ram,,8.0,1.8.94.2 "That same beauty and glory of existence and the mother’s magnanimity, all our poets and pioneers celebrate in song and heroic action. O Maruts, magnanimous men of might, come, act, and enjoy this soma of the Mother’s gift of glory.",Rigveda,,94,3,Tulsi Ram,,8.0,1.8.94.3 "O Maruts, mighty men of honour and action, this soma of glorious life is ready, created by divinity. Lovers of life and adventure, Ashwins, live it and enjoy, those who are self-refulgent, free and self-governed, and who are ever on the move, creating, acquiring, giving, like energies of nature in the cosmic circuit.",Rigveda,,94,4,Tulsi Ram,,8.0,1.8.94.4 "Mitra, men of universal love, Aryama, men of adventure on the paths of rectitude, and Varuna, men of judgement and right choice, continuously drink of this soma created and sanctified by the procreative power of divinity pervading in the three regions of the universe, heaven, earth and the sky.",Rigveda,,94,5,Tulsi Ram,,8.0,1.8.94.5 "And surely the delight and exhilaration of this soma, Indra, the soul, inspirited with the power of brilliance and awareness, like a yajaka at dawn, experiences, and celebrates the ecstasy in dance and song.",Rigveda,,94,6,Tulsi Ram,,8.0,1.8.94.6 "How brilliant and blazing are the brave, we scholars and warriors of pure and unsullied power and expertise who, like turbulent waters, break the violent down and move forward on the paths of rectitude!",Rigveda,,94,7,Tulsi Ram,,8.0,1.8.94.7 "And when and how can I choose and hope for the protection and patronage of the great, noble and generous leaders and pioneers who are brilliant by virtue of their own innate power and personality?",Rigveda,,94,8,Tulsi Ram,,8.0,1.8.94.8 "Those Maruts, pioneers of nature and humanity, who have extended the beauties of existence, both earthly and heavenly, for the experience and higher awareness of the joy and ecstasy of it,",Rigveda,,94,9,Tulsi Ram,,8.0,1.8.94.9 "Those, O Maruts, heroes of power and purity, I call from your regions of light to come and to enjoy, protect and promote this delight and beauty of the world of existence.",Rigveda,,94,10,Tulsi Ram,,8.0,1.8.94.10 "Those Maruts, nature’s powers of divine energy who stabilise the regions of heaven and earth in the cosmos, those Maruts, scholars, scientists and pioneers of vibrant nature and energy who maintain the laws and values of heaven and earth in human life, I call, to join them in the experience of the delight and ecstasy of this joyous world of beauty.",Rigveda,,94,11,Tulsi Ram,,8.0,1.8.94.11 "That host of Maruts generous as showers of clouds, abiding on high as on the peaks of mountains, I invoke and call to come and join us in the celebration of life’s beauty and glory for the experience and awareness of its divinity.",Rigveda,,94,12,Tulsi Ram,,8.0,1.8.94.12 "Indra, adorable lord of glory, when the soma sense of life’s beauty and meaning is realised, let our voices of adoration reach you fast as a charioteer, and as mothers out of love incline to their children, so let our voices too closely abide with you.",Rigveda,,95,1,Tulsi Ram,,8.0,1.8.95.1 "Indra, lord ruler of the world, adorable soul, let these somas of transparent knowledge and awareness of crystalline purity distilled from life reach in homage to you. Accept these, enjoy, protect and promote these rolling round in space for you as food for life and soul.$(This mantra can also be interpreted as a divine blessing to the human soul in response to its karmic homage presented in the previous mantra. When a devotee offers homage of prasada in the lord’s temple, the lord returns it with blessings for the presenter.)",Rigveda,,95,2,Tulsi Ram,,8.0,1.8.95.2 "Indra, enlightened spirit of the universe, enjoy the soothing and illuminating soma of joyous knowledge distilled from life and living literature by dynamic and adorable sages of enlightenment. You are the master, protector, sustainer and ruler of all the universal and eternal generations of the people.",Rigveda,,95,3,Tulsi Ram,,8.0,1.8.95.3 "Indra, listen to the invocation of the devotee’s voice of deep silence who offers service and homage to you, and bless the devotee with wealth of brave progeny, lands, cows, knowledge and total fulfilment. You are great, unbounded is your munificence.",Rigveda,,95,4,Tulsi Ram,,8.0,1.8.95.4 "Indra, whoever creates and offers you the latest song of joyous adoration, you bless with a mind and intelligence for eternal illumination, universal understanding and wisdom, and dedication to exuberant awareness of eternal truth and law.",Rigveda,,95,5,Tulsi Ram,,8.0,1.8.95.5 "We adore and worship Indra whom hymns and songs of adoration exalt, and we pray to him for the gift of many forms of strength, honour and excellence.",Rigveda,,95,6,Tulsi Ram,,8.0,1.8.95.6 "Come, friends, and, with happy chant of pure holy Sama songs, adore Indra, pure and bright spirit and power of the world, who feels pleased and exalted by honest unsullied songs of adoration. Let the supplicant with a pure heart please and win the favour of Indra and rejoice.",Rigveda,,95,7,Tulsi Ram,,8.0,1.8.95.7 "May Indra, pure and absolute spirit, come to us and bless us. May the pure immaculate spirit come with pure modes of action and protection. May the pure spirit bring us wealth, honour and excellence. May pure divinity, absolute peace and bliss, be pleased and exalted.",Rigveda,,95,8,Tulsi Ram,,8.0,1.8.95.8 "Indra, spirit pure and absolute, may bring us wealth, honour and excellence. The pure may bring jewels of life for the generous yajamana. Indra, the pure, in order to eliminate evil and dispel darkness and suffering, loves to give us strength, sustenance and advancement, the lord pure and blissful that he is.",Rigveda,,95,9,Tulsi Ram,,8.0,1.8.95.9 "For Indra, this lord supreme ruler and ordainer of the universe, the dawns advance their course, for Indra, the last hours of the night are sanctified with voices of adoration, for this same lord, seven motherly dynamics of nature, i.e., five elements, mind and pranic energies, keep to their tasks in nature’s law, and for him the rivers and seas ebb and flow for human navigation.",Rigveda,,96,1,Tulsi Ram,,8.0,1.8.96.1 With staggering missile he pierced thrice seven mountain peaks in succession. Neither divine nor human can ever do what the mighty hero in the state of exaltation has at a stroke achieved.,Rigveda,,96,2,Tulsi Ram,,8.0,1.8.96.2 "The thunder bolt of Indra is made of unbreakable steel, sharpened and integrated with his body system, in his arms there is tremendous force and lustre, in his head are definite thoughts, plans and actions of high degree, and in his tongue is speech which people are anxious to hear at the closest.$(These two mantras are highly mystical, comprehensively allegorical also. They describe the divine process of evolution. We may interpret the astra as the missile of the Big Bang of the divine will which formally splits integrated Prakrti into seven stages of mahan, ahankara and the five elements, i.e., akasha, vayu, agni, apah and prthivi over three modes of satva, rajas and tamas of each. The vajra, again is the will continuously operative as Rtam, the law of the dynamics of nature. At the human level, the same dynamic works as living energy of prana in the biological system and converts food into seven ascending stages of rasa, rakta, mansa, meda, majja, asthi and virya which, properly cultivated and preserved, shines as ojas, lustre of the personality.)",Rigveda,,96,3,Tulsi Ram,,8.0,1.8.96.3 "Indra, hero of invincible power, plan and action, I honour as the most revered of the powers worthy of love and homage in yajna. Of the unmoved and immovables, I honour you as the greatest mover and the moving at the highest velocity. Of the real, the true, the eternal, I honour you as the first and highest. And of the dynamic visionaries, I honour you as the highest visionary, most dynamic in power and generosity.",Rigveda,,96,4,Tulsi Ram,,8.0,1.8.96.4 "Indra, when you hold the pride shattering thunderbolt in hands for the destruction of evil forces, mountains bend, earths adore, and divines sing hymns of praise to celebrate your glory.",Rigveda,,96,5,Tulsi Ram,,8.0,1.8.96.5 "We worship him that brought all these forms of existence into being after him. Let us win friendship with Indra, and with hymns of adoration presented with homage and humility, abide in his presence at the closest.",Rigveda,,96,6,Tulsi Ram,,8.0,1.8.96.6 "O soul of man, when at the frightful breath of evil forces of thought and the external world all your noble faculties who are your friends forsake you out of fear and insecurity, at that time, Indra, O soul, of innate power and self-confidence, hold on, be friends with the Maruts, vital pranic powers, and surely you would win in all the battles against evil.",Rigveda,,96,7,Tulsi Ram,,8.0,1.8.96.7 "Thrice sixty Maruts, pranic and psychic energies, venerable cooperative yajnic powers, like floods of light, exalting Indra, stand by Indra, the soul. We stand by you, say they, give us our share of attention and food for life in yajna, and by this very share of recognition and food for life and power, we shall render you back the strength and power you need.",Rigveda,,96,8,Tulsi Ram,,8.0,1.8.96.8 "Indra, O soul, the powers of the Maruts, pranas, is really your fiery thunderbolt. Who holds a weapon counter to thunder? The evil forces are, in fact, without any force and weapon. Nor do they have anything positive and divine about them. Rise, move and shoot your wheel of concentrated force and strike them down.",Rigveda,,96,9,Tulsi Ram,,8.0,1.8.96.9 "O man, set in motion the long range visionary process of uprooting the evil tendencies with songs of divinity for the sake of the great, lustrous, mighty and most beneficent and peaceable Indra, the inner soul. Collect and offer profuse voices of holy exhilaration and exhortation in honour of the divine lord of song and, O dear as breath of life, he would bless you with ample gifts of health, progeny and prosperity.",Rigveda,,96,10,Tulsi Ram,,8.0,1.8.96.10 "O man, direct and send up your thoughts and prayers over to the great omnipotent Indra who loves the devotee’s songs of adoration. Send up the adorations as we cross over the rivers by boat. And with your vision, intelligence and action feel the touch of the dear divine lord of universal presence and glory in the very core of your heart. Would not the lord dear as breath of life not oblige and bless?",Rigveda,,96,11,Tulsi Ram,,8.0,1.8.96.11 "O man, do that and enter there where Indra desires you to be. Worship the lord adorable and serve him with homage and praise. O celebrant, sanctify yourself and be close to him, never feel sorry and depressed. Send up your prayers so that he may listen. O dear friend, would he not listen and bless?",Rigveda,,96,12,Tulsi Ram,,8.0,1.8.96.12 "The dark passion of pride with its ten thousand assistants and associates comes, occupies the affections and suppresses the emotive and creative streams of life, but Indra, noble leader of men, the soul, with its great thought and action, takes this bully over, controls its violence and covers it with sweetness and love.",Rigveda,,96,13,Tulsi Ram,,8.0,1.8.96.13 "I have seen the dark devil of passion and pride roaming around widely and variously on the banks of the vibrant stream of life. O mighty energies of prana and divine potential, I wish you fight in the battle and, like unfailing agents of cleansing of dirt, throw out the dark evil standing out and working boldly as well as surreptitiously.",Rigveda,,96,14,Tulsi Ram,,8.0,1.8.96.14 "When the dark passion is cleansed out, then pure vitality, lustrous and sparkling, sustains itself in the lap of creative life aflow. Indra, exuberant soul purified and tempered, in cooperation with wide ranging pranic energies, challenge and fight out the unholy tendencies of carnal mind ranging around.",Rigveda,,96,15,Tulsi Ram,,8.0,1.8.96.15 "Thus does Indra become a victorious enemy for the seven unrivalled unholy tendencies of sense and mind and emerges a brilliant unrivalled hero. Thus does he find the real joyous heaven and earth otherwise, for him, covered in deep darkness. Thus do you, O soul, bear and bring happiness to the regions of life vested in dignity and excellence.",Rigveda,,96,16,Tulsi Ram,,8.0,1.8.96.16 "You, virile commander of thunderous strength, most daring hero, by your virile and thunderous force of personality you won unequalled lustre and dignity. With your deadly weapons, you overcame the ravages of famine, deprivation and exploitation, and with your courage and conscientious action you won lands and cows and conquered your own carnal self.",Rigveda,,96,17,Tulsi Ram,,8.0,1.8.96.17 "Indra, you are the power on top, virile and generous leader of the dynamic human community, destroyer of darkness, evil and exploitation, and a blazing brilliant hero. You release the streams of waters and social energies restrained by forces of repression and suppression, and you free and win over the floods of human potential and action locked up under the force of tyranny.",Rigveda,,96,18,Tulsi Ram,,8.0,1.8.96.18 "You are the hero of noble action, happy celebrant of life and divinity in yajnic gatherings of knowledge, enlightenment and advanced action. Unsurpassed is your passion for action, and your splendour and generosity is like the light of day.",Rigveda,,96,19,Tulsi Ram,,8.0,1.8.96.19 "With words of welcome and adoration, we invoke, invite and serve the brilliant leader, destroyer of want, ignorance and suffering, and sustainer of the people, He is our protector, trustee of the nation’s wealth, power and honour, defender of our honour and dignity in world forums and giver of honour, prosperity and excellence. He is the power and person adorable.",Rigveda,,96,20,Tulsi Ram,,8.0,1.8.96.20 "Indra, destroyer of darkness, ignorance and exploitation, is patron of the wise and intelligent artists, scientists, technologists and pioneers in the fields of development and progress, and constantly born and reborn in manifested glory and dignity, he is the highest adorable power and person. Doing many many noble acts worthy of a dynamic and progressive humanity, he is inspiring as soma, loved, honoured and adorable for friends, companions and co-workers wherever he is.",Rigveda,,96,21,Tulsi Ram,,8.0,1.8.96.21 "Indra, lord of bliss and omnipotence, the food, energy and vitality which you bear and bring from the sources of pranic energy such as sun, air, cloud and cosmic intelligence is great and admirable. O lord of power and glory, pray advance the devotees who appreciate, develop and celebrate this energy and spread the holy grass of yajna in gratitude to you, offer homage to you and develop your gifts.",Rigveda,,97,1,Tulsi Ram,,8.0,1.8.97.1 "Indra, lord of glory, the light and energy, nourishment, knowledge and dynamism and all our share of natural and spiritual gifts of divinity which you bear and bring for us, all that, pray, vest in the generous yajamana, the soma maker and the giver of charity (who all keep these in creative circulation) and never in the uncreative, miserly hoarders and selfish exploiters.",Rigveda,,97,2,Tulsi Ram,,8.0,1.8.97.2 "Indra, lord of wealth, honour and excellence, he, the hoarder and wastour, who lies idle lost in deep sleep, having forgotten divinity, gratitude and the law of divinity, he destroys that wealth by his own actions and behaviour, though that wealth, otherwise, deserves to be used and developed. Better it is you vest that wealth away from him, elsewhere so that it could be creatively used and developed.",Rigveda,,97,3,Tulsi Ram,,8.0,1.8.97.3 "O Shakra, lord of mighty holy action, destroyer of evil and darkness, whether you are far off or close by, the man of creative yajna invokes you and draws your attention and presence from there by words of adoration radiating like rays of light across the spaces of skies and heavens of light.",Rigveda,,97,4,Tulsi Ram,,8.0,1.8.97.4 "Whether you are in some region of light in heaven or in some region of the skies above, or in the depth of seas or anywhere on the surface of earth, O, greatest destroyer of darkness, evil and suffering, come and be with us.",Rigveda,,97,5,Tulsi Ram,,8.0,1.8.97.5 "O lord of strength and power, protector of the soma sweetness of life, beauty, vitality and joy, when we have distilled the soma essence of life, knowledge and existence, bless us with lovely, veritable wealth, means and modes of advancement, and all round success and lead us to the joy of the truth, goodness and beauty of life.",Rigveda,,97,6,Tulsi Ram,,8.0,1.8.97.6 "Indra, lord supreme of truth, goodness and beauty, pray forsake us not, be with us as a friend in the great hall of life and joy, you are our protector, you alone are ultimately our end and aim worth attaining, pray do not forsake us.",Rigveda,,97,7,Tulsi Ram,,8.0,1.8.97.7 "Indra, when we have distilled the soma of life’s knowledge and value, be with us as a friend and let us be together so that we may experience the divine joy of achievement. O lord of glory, create the great divine protective band for the devotee, be our friend in company, the soma of celebration is ready.",Rigveda,,97,8,Tulsi Ram,,8.0,1.8.97.8 "O lord of clouds and thunder, the divines comprehend you not, the mortals comprehend you not. By virtue of your supreme power and glory you are above all things born in the world of existence. O lord supreme, the immortal divines comprehend you not.",Rigveda,,97,9,Tulsi Ram,,8.0,1.8.97.9 "All the citizens together, in order to elect an equal for the purpose of governance, create and shape Indra, the ruler, the leader who is superior to others in all battles of life, highest by noble creative action, eliminator of negative and frustrative opposition, illustrious, most vigorous and emphatic in expression, courageous and passionate in action.",Rigveda,,97,10,Tulsi Ram,,8.0,1.8.97.10 "Let all intelligent people cordially welcome and felicitate Indra for the protection of the honour, integrity, beauty and culture of the nation of humanity, and when they, together, exhort the guardian of their happiness and welfare to advance the beauty of corporate life, then, committed to the values, laws and ideals of the nation, he feels exalted with lustrous courage and positive measures of defence and protection.",Rigveda,,97,11,Tulsi Ram,,8.0,1.8.97.11 "Wise and vibrant sages greet the heroic ruler, Indra, giver of showers of peace and joy, and with vision of the future bow to him as the central power and force of the nation’s wheel. O brilliant and inspired people free from jealousy and calumny, smart and bold in action, do him honour with laudable performance.",Rigveda,,97,12,Tulsi Ram,,8.0,1.8.97.12 "That Indra, ruler of the world, I invoke and address, illustrious, pious and true, wielder of unopposed powers, and I pray may the most generous and adorable lord of thunderous power, in response to our voice, turn to us constantly and clear our paths of advancement for the achievement of wealth, power, honour and excellence of the world.",Rigveda,,97,13,Tulsi Ram,,8.0,1.8.97.13 "Indra, most potent hero of noble action, you know how to break down the strongholds of evil and darkness with this lustrous force of yours. O wielder of the force and power of thunder, by you and by the splendour of your power all regions of the world and even the earth and heaven shake with awe.",Rigveda,,97,14,Tulsi Ram,,8.0,1.8.97.14 "Indra, wondrous hero of universal might, may the constant and ever true divine law of existence, Rtam, protect me and guide me along the paths of rectitude. O lord of the thunderbolt of justice and karma, Indra, like my karmas, cleanse my mind and soul of all sins and evil. Indra, refulgent ruler of the world, when would you bless me with wealth, honour and excellence of universal form and most cherished value?",Rigveda,,97,15,Tulsi Ram,,8.0,1.8.97.15 "Sing Brhatsama hymns in adoration of Indra, vibrant spirit of the universe and giver of fulfilment, grand and infinite, source ordainer and keeper of the law of universal Dharma, giver and protector of knowledge and karma, the lord adorable.",Rigveda,,98,1,Tulsi Ram,,8.0,1.8.98.1 "Indra, you are the lord supreme dominant over all, you give light to the sun, you are the maker of the universe, you are the one adorable light and spirit of the world, you are the one great and glorious life of the world.",Rigveda,,98,2,Tulsi Ram,,8.0,1.8.98.2 "Refulgent with your own light you pervade the regions of bliss and beatify the glory of heaven. Indra, the lights and divinities of the world vye and struggle for friendship with you.",Rigveda,,98,3,Tulsi Ram,,8.0,1.8.98.3 "Indra, come, take us over as your own. Dear and giver of fulfilment you are, all dominant by nature, character and action, inconceivably open and bright, expansive and unbounded all round like a cloud of vapour, lord and master of the light of heaven.",Rigveda,,98,4,Tulsi Ram,,8.0,1.8.98.4 "Lord eternal and ever true, lover, protector and promoter of the beauty and joy of existence, you are higher and greater than both heaven and earth. Indra, omnipotent lord and master of the light of heaven, you are the inspirer and giver of advancement to the pursuer of the knowledge, beauty and power of the soma reality of life.",Rigveda,,98,5,Tulsi Ram,,8.0,1.8.98.5 "Indra, you are catalyser, breaker and maker, of the eternal forms of existence in cosmic dynamics, destroyer of the destroyer and promoter of thoughtful people. You are the guardian of the light of life, sustainer of the heavens of joy.",Rigveda,,98,6,Tulsi Ram,,8.0,1.8.98.6 "And O lord lover of song and celebration, Indra, we send up vaulting voices of adoration and prayer to you like wave on waves of the flood rolling upon the sea.",Rigveda,,98,7,Tulsi Ram,,8.0,1.8.98.7 "O lord of clouds and oceans of space, munificent and brave, expansive, boundless, infinite, like streams of water augmenting the sea, our songs of adoration exalt you wave on wave of flood day by day, the knowledge about you is unending.",Rigveda,,98,8,Tulsi Ram,,8.0,1.8.98.8 "Two motive forces like chariot horses, controlled by word, carry Indra, the soul, in the wide yoked spacious body-chariot by the power of the adorations of the universal mover, Indra, cosmic energy.",Rigveda,,98,9,Tulsi Ram,,8.0,1.8.98.9 "Indra, lord of vision and hero of a hundred great actions, bring us abundant and illustrious strength, courage and procreative energy by which we may fight out and win many battles of our life.",Rigveda,,98,10,Tulsi Ram,,8.0,1.8.98.10 "O lord of infinite action, shelter home of the world and wealth of existence, you are our father, you our mother, and to you, we pray for love and peace, good will and grace.",Rigveda,,98,11,Tulsi Ram,,8.0,1.8.98.11 "O lord of cosmic energy universally invoked, hero of infinite acts of kindness and creation, giver of sustenance and victory, we pray in silent sincerity of conscience, bring us and bless us with noble strength and vitality of body and mind and creativity of vision and imagination.",Rigveda,,98,12,Tulsi Ram,,8.0,1.8.98.12 "Indra, lord of mind and soul, wielder of adamantine will and energy, zealous celebrants and leading lights serve and adore you today as ever before in the past. Thus adored and contemplated, listen to the prayers of the devotees in meditation, come and arise in your own abode of the sage’s heart.",Rigveda,,99,1,Tulsi Ram,,8.0,1.8.99.1 "O lord of golden glory, moving and manifesting by vibrations of joyous energy, arise and exult in the heart. You alone, the wise sages exalt and glorify. Indra, lord adorable in song, when the yajnic communion of meditation is fulfilled, the vibrations of your ecstatic presence are ideal and admirable.",Rigveda,,99,2,Tulsi Ram,,8.0,1.8.99.2 "Just as the rays of light share and diffuse the radiance of the sun, so you too share and reflect the golden glories of Indra, the cosmic soul. Let us meditate on the divine presence and for our share enjoy the ecstasy of bliss vibrating in the world of past and future creation by virtue of Indra’s omnipresent majesty.",Rigveda,,99,3,Tulsi Ram,,8.0,1.8.99.3 "Adore and meditate on Indra, giver of wealth, honour, excellence and bliss. Infinite is his generosity, unsatiating, auspicious his gifts. He does not displease the devotee, does not hurt his desire and prayer, he inspires his mind for the reception of divine gifts.",Rigveda,,99,4,Tulsi Ram,,8.0,1.8.99.4 "Indra, O inspired soul, in the external conflicts of life and in the internal conflicts of mind, you are the superior over all assailants. You are the destroyer of evil and calumny, creator of goodness and eliminator of impediments. Pray drive off all evil thoughts and oppositions of life and mind.",Rigveda,,99,5,Tulsi Ram,,8.0,1.8.99.5 "Just as mothers follow the desires and interests of children, so do the heaven and earth, all living beings from earth to heaven, think and act in conformity with you, evil destroying power. All oppositions slacken and fall exhausted when you strike and destroy the demons of evil and negativity in the interest of man.",Rigveda,,99,6,Tulsi Ram,,8.0,1.8.99.6 "O men and women of the earth, for your protection and progress follow Indra, unaging, all inspirer and mover, himself unmoved and self-inspired, most dynamic, highest victor, thunderer, master of the chariot of life, inviolable augmenter of strength to victory.",Rigveda,,99,7,Tulsi Ram,,8.0,1.8.99.7 "For our protection and progress, we invoke Indra, lord supreme abiding in the soul, giver of fulfilment, himself self-fulfilled, creator and giver of strength, courage and fortitude, giver of infinite protections, lord of a hundred good acts, equally good to all, all protective and kind, settler and augmenter of wealth and wisdom.",Rigveda,,99,8,Tulsi Ram,,8.0,1.8.99.8 "Indra, here I come before you in person and all noble and brilliant sages follow after me. When you secure my portion for me, then you perform noble actions also through me.",Rigveda,,100,1,Tulsi Ram,,8.0,1.8.100.1 "I bear my portion of the honey sweets of life primarily for you in gratitude, out of which the soma essence distilled from experience would be offered in homage. May you, I pray, be kind and friendly to me on the right and then together we shall eliminate evil and darkness from life.",Rigveda,,100,2,Tulsi Ram,,8.0,1.8.100.2 "O seekers of strength, power and progress in life, offer worship and adoration in honour of Indra if it is your faith in heart and soul that reality is the truth and Indra is the reality. Only some one of raw and sceptical understanding would say: Indra is non-existent, who saw him? And if none saw Indra, who and why should we adore and worship?",Rigveda,,100,3,Tulsi Ram,,8.0,1.8.100.3 "I AM. O celebrant, behold I am here. I am the real on top of all that is bom in the world, self-existent by my own grandeur. The laws of existence exalt me with space, and scholars of the laws, Rtam, adore me all round. I am the creator, I am the destroyer, I split open the seed, I manifest the world forms and I break them back beyond the form into the seed state.",Rigveda,,100,4,Tulsi Ram,,8.0,1.8.100.4 "When the wise visionaries reach on top of thought and meditation and see me, the lone presence over the glorious order of existence, my mind from the core of my heart of love speaks out: My friends blest with knowledge and vision through the power of prana beyond sufferance have called on me. (This is the voice of divinity, invitation to a higher life of cosmic vision.)",Rigveda,,100,5,Tulsi Ram,,8.0,1.8.100.5 "Admirable are all those acts of kindness and grace, laudable in yajnic meets of humanity, O lord of glory, Indra, which you do graciously for the meditative soul where by you reveal the climactic, intensely concentrated wealth of beatific vision and presence for the man of austere discipline in communion, brother of the omniscient, all seeing creator, the cosmic poet.",Rigveda,,100,6,Tulsi Ram,,8.0,1.8.100.6 "O friends of divinity, with determined will and decision, move forward and run fast, each in your own style, there is none to stop you. Indra, lord omnipotent, strikes the thunderbolt at the core of darkness and destroys the obstructions.",Rigveda,,100,7,Tulsi Ram,,8.0,1.8.100.7 "Moving at the speed of mind, suparna, flying human imagination and vision, crosses the iron bounds of the fortress of the body, and having gone to the regions of heavenly light and bliss brings the soma, ecstasy of divine joy for the soul which bears the virile vitality of the spirit, wielder of the soul’s thunderbolt.",Rigveda,,100,8,Tulsi Ram,,8.0,1.8.100.8 "In the liquid vitalities of the body system surrounded by living waters, the virile vitality of the spirit, the vajra, resides in the human body. For this vitality, streams of energy flowing forth in the veins and nerves bear and bring contributive forms of physical and pranic nourishment of the spirit for the soul’s rise to divinity.",Rigveda,,100,9,Tulsi Ram,,8.0,1.8.100.9 "When the divine voice, joyous and refulgent, settles in the heart, illuminates the mind and senses, awakens the subconscious and the unconscious, and reveals the secret potentials of the soul in divine communion, then all the four directions of space, all the four Vedic voices, and all the four layers of speech distil the light and wisdom of divine existence for the soul. What is the ultimate reach of that voice? Indra only knows.",Rigveda,,100,10,Tulsi Ram,,8.0,1.8.100.10 "Sages and scholars, brilliant and wise, manifest and speak in human language that divine speech of omniscience which, then, all living and seeing forms of beings speak in its extended forms of variety over the world. That divine speech, joyous and generous like the milch cow, giving nourishment and energy, honoured, served and studied, may, we pray, come direct to us and bless.",Rigveda,,100,11,Tulsi Ram,,8.0,1.8.100.11 "O friend, O soul progressive like universal Vishnu’s presence, act and advance to redeem your divinity. O light of heaven, give more light and space for the virile vitality of the soul to settle, consolidate and rise. Then we, the human and the immanent divine, together, shall eliminate evil, darkness and suffering from life, release the inhibited streams of life to flow freely, and the floods of human potential may then, we pray, flow abundantly in the blissful yajnic creation of Indra.",Rigveda,,100,12,Tulsi Ram,,8.0,1.8.100.12 "Truly does that person find peace of mind for the attainment of divine love and favour who thus wins the balance of Mitra and Varuna, i.e., prana and udana energies for physical, mental and spiritual good for the service of divinity.",Rigveda,,101,1,Tulsi Ram,,8.0,1.8.101.1 "Leading men of most generous and disciplined strength and energy of body and mind, with broad vision, refulgent, and steeped in the knowledge of revelation over long time study and discussion, like heroes of mighty arms in action, rise high with the rays of the sun by virtue of divine love and service.",Rigveda,,101,2,Tulsi Ram,,8.0,1.8.101.2 "O Mitra and Varuna, love and judgement of divinity, light and dark of life, sun and ocean of the cosmos, external pranic energy and internal udanic energy, the person who is wise and learned and eliminates the negativities and undesirables of life, and with his wisdom and values, realises you both achieves the golden heights of wisdom and intrepid happiness in the simplest way at the shortest time.",Rigveda,,101,3,Tulsi Ram,,8.0,1.8.101.3 "One who takes no interest in learning by question and answer, or in the yajnic circulation of wealth, or in social discourse is no good. O Mitra and Varuna, rulers, leaders, teachers and pioneers of love and judgement, save us from unnecessary encounters with him, protect us by your arms of love and wisdom.",Rigveda,,101,4,Tulsi Ram,,8.0,1.8.101.4 "O lover of truth and eternal laws and values of cosmic truth, sing together, sing in the home and sing on joyous occasions collective, homely and celebrative songs in honour of Mitra, lord of love and universal friendship, Aryaman, lord of the paths of rectitude, and Varuna, lord of judgement and wisdom. Sing hymns of adoration for all the refulgent divinities.",Rigveda,,101,5,Tulsi Ram,,8.0,1.8.101.5 "They, Mitra, Varuna and Aryaman, love, judgement and will of divinity in nature, Aditi, bring forth, move and inspire the one, refulgent, victorious, shelter home of life, protector and illuminator of the three, heaven, earth and the middle regions, the sun, child of Aditi, and they, immortal, undaunted and invincible, all round watch and protect the homes and regions of the mortals.",Rigveda,,101,6,Tulsi Ram,,8.0,1.8.101.6 "O men and women of the mortal world engaged in creative and cooperative economy, committed to truth and immortal values, listen to my words inspired by the brilliance of divinity, and, together in love and friendship, turn them to practical application and truth of achievement to create valuable materials for yajnic enjoyment of life.",Rigveda,,101,7,Tulsi Ram,,8.0,1.8.101.7 "O bright and energetic men and women of the world welcome as the dawn, leading lights of life, when we ask of you and pray for generous creativity and generous gifting free from evil and violence, then come adored by the devotee of lighted fire and advance the ancient and eternal call of life to the joy of living.",Rigveda,,101,8,Tulsi Ram,,8.0,1.8.101.8 "O Vayu, vibrant sage of knowledge and science of yajna, come to our project of divine possibilities with your noble ideas and plans, and I, joining this programme with you, offer this bright performance of ours, pure within in purpose and bright and clear in form and structure.",Rigveda,,101,9,Tulsi Ram,,8.0,1.8.101.9 "The high priest of yajna unhurting life, moving with love, goes forward by the simplest and most truthful ways of holy working with yajnic materials to create the fragrances of life. Then you, master of yajnic creations, taste and enjoy the soma of our creations both in pure form and as seasoned and strengthened with practical applications for the good of life.",Rigveda,,101,10,Tulsi Ram,,8.0,1.8.101.10 "O Surya, light of life, you are truly great, lord indestructible, you are undoubtedly great. O lord of reality, highest real, great is your glory, adorable. In truth, you are great, refulgent and generous.",Rigveda,,101,11,Tulsi Ram,,8.0,1.8.101.11 "O Surya, lord self-refulgent, by honour and fame you are great. In truth, you are great, generous lord, by your grandeur among the divinities. Lord of pranic energy, destroyer of the evil, prime high priest of creation in cosmic dynamics, omnipresent and infinite, light unsurpassable, eternal.",Rigveda,,101,12,Tulsi Ram,,8.0,1.8.101.12 "This light of the dawn coming down, from the horizon, beautiful, created by the golden red rays of the sun, radiating over the earth below like the arms of divinity in the ten directions of space, looks like a wonder gift of divinity.",Rigveda,,101,13,Tulsi Ram,,8.0,1.8.101.13 "Three orders of evolutionary creation, sattva or thought, rajas or energy, and tamas or matter, and three regions of the cosmos, heaven, earth and the middle regions proceed to expansive existence at the beginning of the Being manifesting into Becoming, and others, all biological forms depend upon the self-refulgent sun. The infinite spirit of divinity abides immanent in the cosmos, and pure, and sanctifying all forms, manifests in all directions of space and greenery of the earth.",Rigveda,,101,14,Tulsi Ram,,8.0,1.8.101.14 "Mother of Rudras, pranic energies, living forms and scholars of the middle order, sustainer of the Vasus, abodes of life such as earth, and scholars of the graduate order, and sister of Adityas, suns and scholars of the highest order, the centre fount of life’s nectar and knowledge: that is Aditi, mother Infinity, Nature, mother knowledge of the Veda, and the mother cow. Speak of mother Aditi to the people who are keen for enlightenment. Do not insult, do not pollute, do not injure, do not kill the innocent cow, Mother Nature and the divine knowledge of Veda.",Rigveda,,101,15,Tulsi Ram,,8.0,1.8.101.15 "Vak is the eternal Word, the Language, bottom less reservoir of omniscience, inspirer of human lan guage and communication, closely and conscientiously studied and served by all intelligent scholars of the world: this divine gift revealed for the pious and wise, holy as mother, as earth, as the cow, as divinity, come as a blessing to me, no mortal should neglect. If a mor tal neglects this mother language, he remains but piti fully ignorant and poor in the mind.",Rigveda,,101,16,Tulsi Ram,,8.0,1.8.101.16 "1. ‘Agni, light of the world, brilliant giver of knowledge, you bear and bring abundant wealth and honour of the world for the generous devotee. You are ever young, eternal, omniscient poet creator, lord and master, ruler and sustainer of the house of the universe.$Agni, light of the world, brilliant giver of knowledge, you bear and bring abundant wealth and honour of the world for the generous devotee. You are ever young, eternal, omniscient poet creator, lord and master, ruler and sustainer of the house of the universe.",Rigveda,,102,1,Tulsi Ram,,8.0,1.8.102.1 "Agni, brilliant lord of omniscience, along with this reverent and worshipful voice of prayer and divine knowledge, bring us brilliant and generous divinities of nature and humanity.",Rigveda,,102,2,Tulsi Ram,,8.0,1.8.102.2 "O most youthful catalytic power of evolution, only in obedience and association with you, highest inspiring spirit and power, shall we be able to move forward and win success in achieving knowledge, strength, wealth and honours of life.",Rigveda,,102,3,Tulsi Ram,,8.0,1.8.102.3 "Like a mature and self-disciplined sage and scholar of nature and spirit, I invoke and study Agni, the fire energy, concealed in the sea and the sky and the psychic energy abiding in the mind.",Rigveda,,102,4,Tulsi Ram,,8.0,1.8.102.4 "I invoke the fire, passion and vision concealed in the whistling wind, roaring thunder, the depth of the sea and the cave of the heart.",Rigveda,,102,5,Tulsi Ram,,8.0,1.8.102.5 "Like the creative power of the sun and the inspiring lord creator, and like the pleasurable gifts of the lord of power, honour and excellence, I invoke and study the passion and fire hidden in the sea and sky and in the cave of the heart.",Rigveda,,102,6,Tulsi Ram,,8.0,1.8.102.6 "Well with joint action and yajna, serve Agni, most ancient power of the first order that leads you to the advancement of strong familial unity and tolerant but powerful social cooperation for your coming generations for ages.",Rigveda,,102,7,Tulsi Ram,,8.0,1.8.102.7 "Just as the artist creates all possible forms out of his plastic materials, giving them beauty, power and purposeful meaning, so does this Agni, universal artist, work on us, for us, and brings out our potentials and gives us forms of beauty, power and excellence as a family, community and common humanity for a purpose, a meaning and a direction. His actions are great, gracious and glorious.",Rigveda,,102,8,Tulsi Ram,,8.0,1.8.102.8 "This Agni among all the divinities of nature and humanity creates, sustains and rules over all the beauties, graces and grandeurs of life. May the lord come to us and bless us with all kinds of knowledge, power, wealth and honour.",Rigveda,,102,9,Tulsi Ram,,8.0,1.8.102.9 "Of all the yajnic creative powers of the world here in the field of action, adore Agni, most gracious and glorious, and first, foremost and most ancient power in the eternal yajna of creation.",Rigveda,,102,10,Tulsi Ram,,8.0,1.8.102.10 "Adore Agni, omnipresent, pure, fiery and purifying. Agni is the highest divine, most famous, and shines in us and illuminates our homes.",Rigveda,,102,11,Tulsi Ram,,8.0,1.8.102.11 "O vibrant scholar and dedicated yajaka, adore and sing in praise of Agni, victorious giver of wealth and success like an archer getting the target, powerful inspirer of humanity for action and advancement as a friend.",Rigveda,,102,12,Tulsi Ram,,8.0,1.8.102.12 Moving and vibrant adorations of the enlightened celebrant reach you and stay by you in the movements of air in the middle regions.,Rigveda,,102,13,Tulsi Ram,,8.0,1.8.102.13 "The three-quality mind of the celebrant with sattva, rajas and tamas, open and unfettered, is the seat of Agni where peace and potential for action both have their seat.",Rigveda,,102,14,Tulsi Ram,,8.0,1.8.102.14 "The seat of the refulgent, generous and virile divinity, Agni, with undaunted powers of protection is auspicious and blissful, shining like an inner sun and the second inner eye with inward light and vision.",Rigveda,,102,15,Tulsi Ram,,8.0,1.8.102.15 "Agni, light of life, brilliant and generous divinity, burning and shining by the flames of fire fed on ghrta, O enlightened scholars and divines, shining by the light of knowledge fed by your own awareness, bring in the divinities of nature and humanity to the vedi and carry on the yajna.",Rigveda,,102,16,Tulsi Ram,,8.0,1.8.102.16 "Angira, omniscient Agni, immortal power, enlightened leading yajaka, divinities like mothers manifest you, create you, reveal you, visionary poet and maker of poetic beauties, carrier and harbinger of yajnic wealths of fragrances.",Rigveda,,102,17,Tulsi Ram,,8.0,1.8.102.17 "O wise and visionary, poetic maker, Agni, divinities of nature and humanity, wise sages, have honoured and established you as wide awake, all present carrier and harbinger of yajnic materials of existence, catalyser of evolutionary development and the power worthy of choice for living the good life.",Rigveda,,102,18,Tulsi Ram,,8.0,1.8.102.18 "I have neither total immunity nor any essential power of my own, neither milk nor ghrta, nor even the fire fuel to offer. Hence I adore and worship you the way I can, offer you myself for the service I am worth.",Rigveda,,102,19,Tulsi Ram,,8.0,1.8.102.19 "Agni, whatever little fuel we possess, whatever potential to destroy the evil and negativities of life, we offer in service. Whatever weaknesses we possess, we offer into your powers of fiery purification. O power most youthful, pray accept all that with pleasure.",Rigveda,,102,20,Tulsi Ram,,8.0,1.8.102.20 "Whatever your flames of fire consume, whatever the fumes spread over, let all that be food for your dynamics of existence in evolution.",Rigveda,,102,21,Tulsi Ram,,8.0,1.8.102.21 "When the mortal starts lighting the fire in the vedi, let him, with his whole mind in concentration, call up all his faculties of perception, thought and action and say: I light the fire with all my light, will and awareness and awaken the divine in the soul.",Rigveda,,102,22,Tulsi Ram,,8.0,1.8.102.22 "There is seen the light of Agni, best knower of the ways of life, where people concentrate their vows of piety and discipline. Let our songs of adoration rise and reach Agni, self-revealed, who opens the paths of progress and urges us on to reach the goal of rectitude for noble people.",Rigveda,,103,1,Tulsi Ram,,8.0,1.8.103.1 "Agni, the sun, lover of holy admirers, sitting as if on top of heaven in glory, turns his rays of light in circuit to the mother earth for her children.",Rigveda,,103,2,Tulsi Ram,,8.0,1.8.103.2 "From that gift of light the children of earth shine and continue doing their daily duties. O people, do service in homage to Agni, giver of light and a thousand other gifts as in yajnic generosity. Do so with your heart and soul, sincerely by thought and action.",Rigveda,,103,3,Tulsi Ram,,8.0,1.8.103.3 "O Giver of light, wealth and power of life, Agni, the mortal who offers to serve you with self-surrender and gives in charity and whom you lead on the path of prosperity and rectitude is blest with progeny celebrated in song for his thousandfold generosity.",Rigveda,,103,4,Tulsi Ram,,8.0,1.8.103.4 "The mortal you guide breaks open the strongest forts of wealth and honour with his power and force and wins immortal fame. O shelter home of the world, under your protection, dedicated to divinity, we pray, let us concentrate on and receive all good things of life.",Rigveda,,103,5,Tulsi Ram,,8.0,1.8.103.5 "Like bowls of honey let our prime songs of adoration reach this Agni who, blissful high priest of existence, gives all the wealths and joys of the world to humanity.",Rigveda,,103,6,Tulsi Ram,,8.0,1.8.103.6 "Agni, lord of glory, ruler and sustainer of the people, generous devotees dedicated to charity and love of divinity, with voices of adoration and prayer, exalt you like the motive power of the chariot of life, and pray: Bring us the holy power and prosperity worthy of the magnificent for our children and grand children.",Rigveda,,103,7,Tulsi Ram,,8.0,1.8.103.7 "O celebrants of divinity, sing songs of adoration in honour of adorable Agni, most generous, leader of the paths of truth, great and glorious, lord of pure light of divinity and fire of action.",Rigveda,,103,8,Tulsi Ram,,8.0,1.8.103.8 "Lord of universal wealth and power, light of life, invoked and lighted, gives us honour and fame worthy of the brave. May his love and good will come and bless us with the latest honours, power and prosperity with progressive success.",Rigveda,,103,9,Tulsi Ram,,8.0,1.8.103.9 "O yajaka, creator of the soma joy of life, adore and worship Agni, light of life, dearest of the dear, harbinger of the joy of life in response to your endeavour, and coming up like a visitor at will any time.",Rigveda,,103,10,Tulsi Ram,,8.0,1.8.103.10 "Adore and exalt Agni, worthy of worship, who knows, gives and circulates wealth of the world whether open and developed or hidden and potential. Anxious as he is to give wealth and victory by thought and action, his generosity is difficult to surpass, like waves of the sea in flood.",Rigveda,,103,11,Tulsi Ram,,8.0,1.8.103.11 "May this Agni, welcome as a venerable visitor, shelter home of the world, universally adored who is the noble giver and generous high priest of cosmic yajna, never feel displeased with us, may the lord give us fulfilment.",Rigveda,,103,12,Tulsi Ram,,8.0,1.8.103.12 "Agni, shelter home of the world, may they never come to harm who any way by any actions offer honour and worship to you in holy words. The celebrant, bearing havi to perform the holy yajna in service to you, prays to you to bring him knowledge, honour and prosperity in life.",Rigveda,,103,13,Tulsi Ram,,8.0,1.8.103.13 "Agni, refulgent lord, friend of the mind and senses, come, arise in the heart with pranic energies for the protection and exaltation of the soul’s joy. Come, accept the adorations and prayers of the self-confident celebrant, join his golden yajna and exalt the ecstasy of his communion.",Rigveda,,103,14,Tulsi Ram,,8.0,1.8.103.14 "O Soma, Spirit of Divinity, peace and glory of existence distilled in the essence for the soul’s being, flow in the sweetest and most exhilarating streams of ecstasy, cleanse and sanctify us unto purity and constancy, and initiate us into the state of ananda, divine glory.$(Soma in the physical sense is an exhilarating drink, in the aesthetic sense it is ecstasy, in the psychic sense it is ananda, and in the spiritual sense it is elevation of the soul to the experience of divinity. It is the peace, purity and glory of life, any power physical, social or divine that leads to satyam (truth), shivam (goodness), and sundaram (beauty) of life, anything, power and person that gives us an experience of sacchidananda, the real, the intelligent and the blissful state of the life divine. In short, Soma is satyam, shivam and sundaram, the sat, the chit and the ananda of life. It is not restricted to a particular herb and a particular drink. The meaning of soma is open-ended on the positive side of life and living joy.)",Rigveda,,1,1,Tulsi Ram,,9.0,1.9.1.1 "You are the destroyer of negativity, destructivity and evil and darkness, you are universal watcher and guardian of all that is, you are centre of the origin and end of existence, veiled in impenetrable womb of gold, you are ever on the move yet settled and constant in the house of life. (Soma is Divinity Itself.)",Rigveda,,1,2,Tulsi Ram,,9.0,1.9.1.2 "Be the highest giver of the cherished wealth of life, mightiest munificent, and the destroyer of want, suffering and darkness. Sanctify the wealth of the prosperous and powerful with showers of peace, purity and generosity.",Rigveda,,1,3,Tulsi Ram,,9.0,1.9.1.3 "Let your bounty flow free to the yajnic hall of the great and generous divine yajnic givers with gifts of holy food and prosperity, and bring us honour, progress and fame.",Rigveda,,1,4,Tulsi Ram,,9.0,1.9.1.4 "Lord giver of showers of joy, we serve you with all our will and dedication, that alone is our end and aim of life day in and day out. All our hopes and aspirations centre in you.",Rigveda,,1,5,Tulsi Ram,,9.0,1.9.1.5 "The soma of your eternal peace and joy flowing universally, the dawn, daughter of the sun, glorifies with the sanctity of her exquisite cover of beauty.",Rigveda,,1,6,Tulsi Ram,,9.0,1.9.1.6 "That soma, sanctified by the dawn in the holy congregation of peaceful life yajna, ten fine and youthful sisterly senses and pranic energies receive and absorb for the achievement of the light of salvation.",Rigveda,,1,7,Tulsi Ram,,9.0,1.9.1.7 "That thrice energised honey sweet and sanctified soma for the good of body, mind and soul, the ten prime senses and pranas receive and then stimulate the light of the soul within, which dispels the darkness of ignorance and eliminates the junk of negative fluctuations.",Rigveda,,1,8,Tulsi Ram,,9.0,1.9.1.8 "And this soma, further, the ten senses and pranas season and inflame with positive powers of the soul as the milk of inviolable cows seasons and inflames the power of soma juice, and then the enflamed joy of the soul nourishes and inspires the dedicated man like a divine baby for the achievement of spiritual glory.",Rigveda,,1,9,Tulsi Ram,,9.0,1.9.1.9 "And in the joy of this soma of peace and spiritual power, Indra, the human soul, blest with strength of body, power of mind and courage of the soul destroys all the evils and shades of darkness and rises in glory.",Rigveda,,1,10,Tulsi Ram,,9.0,1.9.1.10 "O Soma, spirit of divinity, flow quick, purify our mind and senses, and fulfil our prayers for piety. Spirit of peace and spiritual joy in exuberance, bring us the glory of life and let it sanctify our heart and soul.",Rigveda,,2,1,Tulsi Ram,,9.0,1.9.2.1 "Blissful Spirit of divinity, give us food for the mind and soul, great you are, delightful, generous, most sublime, the origin, wielder and sustainer of the universe and the truth of universal knowledge.",Rigveda,,2,2,Tulsi Ram,,9.0,1.9.2.2 "The stream of soma purity, bliss and knowledge, distilled and flowing from the omniscient, showers honey sweets of life on us, and the holiness of the noble soma internalised inspires our actions.",Rigveda,,2,3,Tulsi Ram,,9.0,1.9.2.3 "Just as great floods of water, rivers and seas join the great ocean, and the great ocean abides by you, O lord omnipotent, similarly all our will and actions abide in you, lord supreme, since by your word and powers you inspire them.",Rigveda,,2,4,Tulsi Ram,,9.0,1.9.2.4 "The lord is Samudra, universal space, from which everything follows. He is integrated with our streams of earthly waters, self-sustained and all sustaining, holder and sustainer of the regions of heavenly light. The lord giver of peace and bliss is ours, with us, in the holy business of our life and karma.",Rigveda,,2,5,Tulsi Ram,,9.0,1.9.2.5 "Soma, Spirit of universal peace and bliss, is generous and virile, destroyer of suffering, great, noble guide as a friend, and proclaims his presence everywhere as he shines glorious with the sun.",Rigveda,,2,6,Tulsi Ram,,9.0,1.9.2.6 "Lord giver of peace and grandeur, your voices of the Veda, exponent of karma, by virtue of your divine lustre purify and sanctify the people. By the same voices you shine in divine glory for the joy of humanity.",Rigveda,,2,7,Tulsi Ram,,9.0,1.9.2.7 "For the sake of joy and elimination of the suffering of life, we adore you, creator of the worlds of nature and humanity. O lord, great are your glories sung all round.",Rigveda,,2,8,Tulsi Ram,,9.0,1.9.2.8 "For us, O lord of peace and bliss, munificent giver of lustre and grandeur, bring showers of purity and the honey sweets of life as a cloud laden with showers of rain.",Rigveda,,2,9,Tulsi Ram,,9.0,1.9.2.9 "O lord of peace and glory, you are the very soul of yajna, original and eternal since you are the foremost fount of all giving. You are the giver of cows, lands and the voices of wisdom and culture. You are the giver of children and grand children over ages of humanity. You are the giver of horses and all advancement and progress in achievements. You are the giver of food, sustenance and all powers and victories of success. Pray be that for us all time.",Rigveda,,2,10,Tulsi Ram,,9.0,1.9.2.10 "This Soma, spirit of divinity, eternal and immortal, expands to regions of the universe like soaring energy and pervades there as an immanent presence.",Rigveda,,3,1,Tulsi Ram,,9.0,1.9.3.1 "This refulgent spirit is celebrated by sages and, being undaunted, overtakes all crookedness, purifying and sanctifying everything and every mind.",Rigveda,,3,2,Tulsi Ram,,9.0,1.9.3.2 "This refulgent spirit, light of life, saviour and harbinger of joy, glorified by celebrants and poets of rectitude is praised and adored for the achievement of victory and advancement.",Rigveda,,3,3,Tulsi Ram,,9.0,1.9.3.3 "This divine spirit, pure, purifying and powerful, advancing by its own essential power as a hero, brings and distributes cherished gifts of life among the celebrants.",Rigveda,,3,4,Tulsi Ram,,9.0,1.9.3.4 "This spirit of divinity going forward like a chariot, pure, purifying, gives the gifts of life and reveals new and latest words of advance knowledge as it moves on.",Rigveda,,3,5,Tulsi Ram,,9.0,1.9.3.5 "This spirit, divine, generous and refulgent, adored and exalted by sages and scholars, and holding jewel gifts of life for people of generous charity, watches and controls the actions of humanity and the laws of nature in operation.",Rigveda,,3,6,Tulsi Ram,,9.0,1.9.3.6 "This spirit with the waves of its power rushes and radiates unto the heavens across the skies and atomic oceans of space, pure, purifying and roaring like thunder.",Rigveda,,3,7,Tulsi Ram,,9.0,1.9.3.7 "This spirit radiates to the heavens across the atomic oceans of skies and spaces, unhurt and unopposed, pure, purifying, performing the cosmic yajna of love, non-violence and creation of new life in evolution.",Rigveda,,3,8,Tulsi Ram,,9.0,1.9.3.8 "This divine spirit since its timeless manifestation, revealed and manifested for the divines, arises in the pure hearts of humanity, eliminating pain and suffering.",Rigveda,,3,9,Tulsi Ram,,9.0,1.9.3.9 "This spirit of divinity, power of infinite law and action, creating and providing food, energy and sustenance for life, flows on in continuum, self- sustained, self-revealed, discovered, self-realised.",Rigveda,,3,10,Tulsi Ram,,9.0,1.9.3.10 "O Soma, divine spirit of peace and joy, eternal power of love and friendship, most renowned giver of food and sustenance, win over the opponents and make us happy and prosperous, more and ever more.",Rigveda,,4,1,Tulsi Ram,,9.0,1.9.4.1 "Soma, spirit of divine love and joy, give us eternal light, give us heavenly joy, and give us all good fortunes of the world and make us happy and prosperous more and ever more.",Rigveda,,4,2,Tulsi Ram,,9.0,1.9.4.2 "Soma, spirit of peace and excellence, give us strength and efficiency, protect and promote our noble actions, and ward off all sin, violence and evil forces, and thus make us happy and successful, more and ever more.",Rigveda,,4,3,Tulsi Ram,,9.0,1.9.4.3 "O sages, harbingers of purity, purify and enhance the soma spirit of peace and joy for Indra, the growth of power, protection and excellence of the world and thus make us happy and prosperous more and ever more.",Rigveda,,4,4,Tulsi Ram,,9.0,1.9.4.4 "O Soma take us high to the light of the sun in knowledge and purity by your noble speech and action and by your paths of protection and progress, and thus make us happy and prosperous more and ever more.",Rigveda,,4,5,Tulsi Ram,,9.0,1.9.4.5 "By your noble actions, O spirit of peace and piety, and by your protections and promotions, bless us that we may ever see and internalise the eternal light of the sun, and thus make us happy and prosperous more and ever more.",Rigveda,,4,6,Tulsi Ram,,9.0,1.9.4.6 "Soma, creative and inspiring spirit of the world, noble wielder and controller of the dynamics of life, bless us with wealth and vision good enough for both this life and the life beyond, and thus make us happy and prosperous for the life divine for ever.",Rigveda,,4,7,Tulsi Ram,,9.0,1.9.4.7 "Soma, spirit of divinity, infallible and victorious in the conflicts of nature and humanity, bring us wealth of imperishable and unconquerable character and make us happy and prosperous for ever.",Rigveda,,4,8,Tulsi Ram,,9.0,1.9.4.8 "Soma, spirit of purity and purifying power for all, celebrants exalt you by yajnic performance in order that you protect them to abide within their bounds of Dharma. Pray protect us in our Dharma and make us happy and prosperous more and ever more.",Rigveda,,4,9,Tulsi Ram,,9.0,1.9.4.9 "Soma, spirit of divine peace and bliss, bring us wealth, honour and excellence of wonderful, progressive and universal character and thus make us eternally happy and prosperous more and ever more.",Rigveda,,4,10,Tulsi Ram,,9.0,1.9.4.10 "Refulgent sovereign ruler and sustainer of the world, Pavamana, pure and purifying, shines in glory, giving fulfilment to all, generous and virile, roaring as thunder all round.",Rigveda,,5,1,Tulsi Ram,,9.0,1.9.5.1 "Pavamana, lord pure and purifying, self- manifested, unfallen, infallible and imperishable, blazing on top of all, exists and operates, illuminating and glorifying the heaven and beautifying the earth.",Rigveda,,5,2,Tulsi Ram,,9.0,1.9.5.2 "Adorable, immaculate and beatifying lord of light shines by his own lustre with honey sweet showers of beauty and joy on earth.",Rigveda,,5,3,Tulsi Ram,,9.0,1.9.5.3 "Self-refulgent lord infinite, pure and purifying, pervading the timeless world of existence by his lustre and majesty and withdrawing it unto himself is manifested and operative in all divine things of the universe and is, as such, realised through them.",Rigveda,,5,4,Tulsi Ram,,9.0,1.9.5.4 "The golden doors of divinity vast as space celebrated along with the divine spirit of universal purity, open to the seekers in response to their effort in meditation and research.",Rigveda,,5,5,Tulsi Ram,,9.0,1.9.5.5 "Beautiful and beatific, vast and grand heaven and earth, the lord of piety and purity loves to shower with grace and abundance as he does the night and day, the glorious dawn and dusk.",Rigveda,,5,6,Tulsi Ram,,9.0,1.9.5.6 "Indra, generous lord and giver of glory and excellence, and Pavamana, lord giver of peace, piety and purity, both refulgent manifestations of supreme divinity, relentless guardians of humanity, divine high priests of the yajna of creation and showers of grace, I invoke and pray and worship.",Rigveda,,5,7,Tulsi Ram,,9.0,1.9.5.7 "May Bharati, divine mother bearer of earthly life, Sarasvati, dynamic spirit of all-knowledge in flow, Mahi, divine spirit of existential sustenance, and Ila, infinite reservoir of knowledge, will and passion of divinity for being, may this threefold divinity of the supreme lord of existence, immanent and transcendent, gracious and beatifying, pure and purifying, move and bless this yajna of our pious living.",Rigveda,,5,8,Tulsi Ram,,9.0,1.9.5.8 "I invoke and worship Tvashta, the creative maker, first manifested, protector and sustainer of the world, and first pioneer and guide. I invoke and worship Indra, the same lord of power, excellence and glory, Indu, lord of peace and beatitude, Vrsha, generous giver of showers of wealth and beauty, Hari, creator and sustainer, Pavamana, lord of purity and graciousness, and Prajapati, supreme father of his children in existence.",Rigveda,,5,9,Tulsi Ram,,9.0,1.9.5.9 "O Pavamana, lord of piety and purity in divine flow, with honeyed showers of health and excellence bless and beautify this world of nature and humanity of a thousandfold variety clothed in dear green gold of blazing beauty and divine grandeur.",Rigveda,,5,10,Tulsi Ram,,9.0,1.9.5.10 "May all divinities of the world come and join this holy song of homage in honour of the lord of piety, purity and beatitude. Let the vibrant pioneer, eminent scholar, brilliant giver of enlightenment, enlightened leader, mighty ruler, all dear and united in love and faith, come and join and celebrate in peace and joy.",Rigveda,,5,11,Tulsi Ram,,9.0,1.9.5.11 "O Soma, divine spirit of peace and beatitude, you are the generous power divine, lover of divinities, pervasive in stars and planets in space. You are for us too, pray flow in exciting streams of joy and bless us with peace and purity.",Rigveda,,6,1,Tulsi Ram,,9.0,1.9.6.1 "O lord of power and peace, love and chivalry, release that exciting and beatifying flow of divine spirit of ecstasy and enthusiasm which blesses us with strength and speed worthy of warriors pressing on way to victory.",Rigveda,,6,2,Tulsi Ram,,9.0,1.9.6.2 "O spirit of power and purity, you are the creator and giver of eternal passion for life, its honour and excellence. Pray inspire us with passion which leads us to victory, honour and fame.",Rigveda,,6,3,Tulsi Ram,,9.0,1.9.6.3 "The streams of that inspiring power and passion flow on without interruption like showers of rain and, inspiring, sanctifying and beatifying, bring us honour, excellence and fame for the soul.",Rigveda,,6,4,Tulsi Ram,,9.0,1.9.6.4 "The soul, now that it is past the process of purification, like soma after filteration, and sports in the world of beauty, ten youthful senses and pranas invigorate and shine like a chivalrous warrior on way to victory.",Rigveda,,6,5,Tulsi Ram,,9.0,1.9.6.5 "That exuberant ecstasy distilled through sense, mind and intelligence for the love and worship of divinity, O man, further create and develop through communion with the spirit of peace and beatitude for joyous victory in the battle of life.",Rigveda,,6,6,Tulsi Ram,,9.0,1.9.6.6 Self- refulgent and generous lord divine creates and showers streams of distilled soma for the blessed illustrious human soul in communion since it is the lord who creates the soma originally for the seeker who cares for a drink of the nectar.,Rigveda,,6,7,Tulsi Ram,,9.0,1.9.6.7 "The divine lord of joy and pure bliss, Soma, is the soul of yajna and, all inspiring creator of bliss, pervades and vibrates with power, fulfilling the seeker’s desire, and thus the lord protects and promotes the eternal beauty and poetry of life.",Rigveda,,6,8,Tulsi Ram,,9.0,1.9.6.8 "O lover of Indra, the soul of humanity, most joyous spirit, pure and purifying thus, exalt and edify the beauty and ecstasy of life for the peace and ultimate freedom of the soul since, after all, you hold the sacred voice of divinity in the cave of the heart.",Rigveda,,6,9,Tulsi Ram,,9.0,1.9.6.9 "Knowing the relevance of their vibrant action in Dharma, wise sages, brilliant and gracious, move by the path of rectitude following the eternal law of existence created by the lord of peace and glory.",Rigveda,,7,1,Tulsi Ram,,9.0,1.9.7.1 "Most adorable of the adorables, worthy of worship, Soma, lord of peace and joy, first and foremost of the honey streams of life, pervades the dynamics of existence in the eternal law.",Rigveda,,7,2,Tulsi Ram,,9.0,1.9.7.2 "First and foremost, generous and eternal lord Soma of love free from violence proclaims the words of truth relevant to yajnic life and calls up the devotees to the hall of yajna in peace and bliss.",Rigveda,,7,3,Tulsi Ram,,9.0,1.9.7.3 "When the poetic spirit of omniscience wrapped in glory moves and inspires the vision and imagination of the poet, the creative spirit flies to the heavens and celebrates divinity in poetry.",Rigveda,,7,4,Tulsi Ram,,9.0,1.9.7.4 The pure and purifying Soma rises over all rivals and sits on top of people like a ruler when the wise sages pray and move his attention and love.,Rigveda,,7,5,Tulsi Ram,,9.0,1.9.7.5 "Over the regions of light, dear, loved and destroyer of suffering, Soma, Spirit of purity and energy, resides in the heart of happy celebrants and, eloquent and inspiring, illuminates and beatifies their heart and intellect.",Rigveda,,7,6,Tulsi Ram,,9.0,1.9.7.6 "He who happily abides by the laws of this Soma, spirit of vibrant purity, goes forward in life with powers of ruling strength and excellence and sagely people of noble knowledge and unfailing action.",Rigveda,,7,7,Tulsi Ram,,9.0,1.9.7.7 "Those wise sages of knowledge, whose sweet will and loving emotions abide by divine love and friendship, freedom and justice, and excellence and generosity, live happy and prosperous in a state of vibrancy like waves of sparkling streams, by the love and exhilaration of Soma, spirit of peace and purity.",Rigveda,,7,8,Tulsi Ram,,9.0,1.9.7.8 "May heaven and earth lead us to acquisition of wealth, sweet homes, honour, excellence and fame for winning the higher victories of life.",Rigveda,,7,9,Tulsi Ram,,9.0,1.9.7.9 These soma streams of life flow free and fulfil the cherished desires of humanity and exalt the creative splendour of the soul.,Rigveda,,8,1,Tulsi Ram,,9.0,1.9.8.1 "The same soma streams of life distilled from nature, contained in deep reservoirs, vibrating in human veins and nerves, marshalling in social forces energise and motivate the vibrant scholar and the pursuers of jnana-yoga and karma-yoga in knowledge and action. May they bring us the lustre and vitality of creative splendour and graces of culture, sanctifying as they are.",Rigveda,,8,2,Tulsi Ram,,9.0,1.9.8.2 "O Soma, peace and power of the divine spirit, purifying and sanctifying the life of humanity, inspire and energise the heart and passion of Indra, the human soul settled at the seed centre of the truth of existence, for winning the ultimate success and victory of life.",Rigveda,,8,3,Tulsi Ram,,9.0,1.9.8.3 "O Soma, human soul at peace, ten energized and energizing modes of nature, subtle and gross elements, give you the beautiful body form, and seven inspiring faculties of sense and mind inspire and move you to think and act. Thus equipped, let the wise sages provide you pleasure and enlightenment with secular and sacred literature.",Rigveda,,8,4,Tulsi Ram,,9.0,1.9.8.4 "O Soma, man of peace and joy, while you are creating psychic and spiritual joy for the service and pleasure of nature and noble humanity, we, generous mother powers and sagely scholars, nourish and enlighten you with milk and noble voices of wisdom and vision of divinity.",Rigveda,,8,5,Tulsi Ram,,9.0,1.9.8.5 "Soma, lord of peace and purity, destroyer of suffering, manifests in refulgent forms of existence and pervades all round in stars and planets of the universe.",Rigveda,,8,6,Tulsi Ram,,9.0,1.9.8.6 "Lord of peace and bliss, come and purify the devotees, men of wealth, power and honour, and ward off all our negativities, oppositions, jealousies and enmities from us and bless us all to live together as friends.",Rigveda,,8,7,Tulsi Ram,,9.0,1.9.8.7 "O Soma, shower the lights of heaven and wealth, power and glory over the earth. Give us courage, patience and fortitude, hold on to us in battles of life and give us the final victory.",Rigveda,,8,8,Tulsi Ram,,9.0,1.9.8.8 "All-watching guardian of humanity, omniscient lord of bliss, adored and self-realised by the soul of humanity, we pray for the gift of food and energy, light and knowledge, and all round happiness for all people of the world, your children.",Rigveda,,8,9,Tulsi Ram,,9.0,1.9.8.9 "Soma, cosmic soul, darling of the heavens and loved of enlightened people, poetic creator, immanent in his own creations, pervading all regions of the universe, moves around omnipresent, inspiring, creating and doing all those acts which are exclusively worthy of the omniscient and omnipotent creator.",Rigveda,,9,1,Tulsi Ram,,9.0,1.9.9.1 "O Soma, loved and cherished of all, ever move with love and favours of grace to every home and every region of the world for the celebrant and all men free from jealousy and enmity, and bless them all with joy and life’s fulfilment.",Rigveda,,9,2,Tulsi Ram,,9.0,1.9.9.2 "He, creator of the universe, pure and great, self- manifested, illuminates the great and glorious heaven and earth, mothers of the created world which observe and exalt the eternal laws of existence.",Rigveda,,9,3,Tulsi Ram,,9.0,1.9.9.3 "He, exhilarating divine consciousness, is received through seven stages of mental and spiritual realisation and, thus realised, sets seven streams of individual consciousness, negativities eliminated, aflow which reveal the exalting presence of the one universal light of existence.",Rigveda,,9,4,Tulsi Ram,,9.0,1.9.9.4 "Indra, lord of light and joy, those seven mental and spiritual stages of divine perception and reception direct the joyous soul, which is ever existent, ever young and inviolable, to abide in the great discipline of your divine law.",Rigveda,,9,5,Tulsi Ram,,9.0,1.9.9.5 "The enlightened soul, immortal and inviolable, user and inspirer of its human mind and sense, whom seven modes of Prakrti and seven pranas define in the existential state, overwatches the seven and, generous like a fount of nectar, fulfills all the seven, i.e., when they have fulfilled their function he retires them, and they resolve into their mother source of Prakrti.",Rigveda,,9,6,Tulsi Ram,,9.0,1.9.9.6 "O Soma, soul supreme, lord of peace and joy, pure and purifying, cast away from us all sin and darkness throughout all ages and all states of existence, eliminate them all and protect us, save us, redeem us.",Rigveda,,9,7,Tulsi Ram,,9.0,1.9.9.7 "For sure and in truth, for our latest song of praise and for our new life of divinity, open up the paths of progress so that we reach you with our adorations. O lord of light, shine and illuminate as ever.",Rigveda,,9,8,Tulsi Ram,,9.0,1.9.9.8 "O lord of purity purifying all, all munificent, give us great fame and excellence, lands and cows, literature and culture, horses and transport, progress and victory and heroic children. Give us vision and intelligence, give us the peace, the light and the joy of supreme freedom.",Rigveda,,9,9,Tulsi Ram,,9.0,1.9.9.9 "The seekers of soma in search of food for body, mind and soul rush on like resounding charioteers and warriors of horse, and go forward for the achievement of life’s wealth.",Rigveda,,10,1,Tulsi Ram,,9.0,1.9.10.1 "Dynamic are the seekers like heroes commanding superfast chariots laden with riches, holding controls in their hands, their shouts of victory rising like poet’s songs of celebration.",Rigveda,,10,2,Tulsi Ram,,9.0,1.9.10.2 "Like kings celebrated by songs of praise, like yajna beautified by seven priests, the soma seekers are hallowed by songs of praise as soma is energised by sun-rays.",Rigveda,,10,3,Tulsi Ram,,9.0,1.9.10.3 Streams of soma distilled and consecrated by the hallowed voice of the Veda flow round for the joy of mankind.,Rigveda,,10,4,Tulsi Ram,,9.0,1.9.10.4 "The brave and brilliant seekers of soma, light of divinity, having drunk the glory of the rising sun at dawn and themselves rising in glory, extend and spread the light of subtle knowledge around like light of the sun.",Rigveda,,10,5,Tulsi Ram,,9.0,1.9.10.5 "Veteran scholars and artists, blest with the flames and showers of the light and generosity of the omnificent lord of soma, open wide the doors of divine knowledge and will for all humanity over the world.",Rigveda,,10,6,Tulsi Ram,,9.0,1.9.10.6 "Seven priests in unison as brothers, happy and dedicated with peace at heart, sit on the vedi and fulfill the yajna in honour of one sole divinity for one sole purpose in the service of humanity and divinity.",Rigveda,,10,7,Tulsi Ram,,9.0,1.9.10.7 "In the core of the heart we hold the yajna and the lord of yajna, our eye fixed on the sun with love and reverence, and thereby we distil the light and peace of existence, reflection of omniscient and creative divinity.",Rigveda,,10,8,Tulsi Ram,,9.0,1.9.10.8 "The brave visionary of soma creativity sees the heavenly light and the vision of the light giver, distilled, concentrated and treasured in the core of the heart by the performers of soma yajna.",Rigveda,,10,9,Tulsi Ram,,9.0,1.9.10.9 "O leading lights of humanity, to win the wealth of life’s joy, work and sing in thanks and adoration for this infinite fount of pure bliss which overflows and yearns to join and inspire the noble creative performers of yajna.",Rigveda,,11,1,Tulsi Ram,,9.0,1.9.11.1 "O Soma, you are the lover of the noble and divine, and you love to bless humanity to rise to divinity. The Atharvans, people on the rock-bed foundation of piety, are steadfast, they direct their concentrated mind to you and drink the life giving nectar mixed with honey sweets of divinity.",Rigveda,,11,2,Tulsi Ram,,9.0,1.9.11.2 "O Soma, self-refulgent light, life of life, flow free and bring us fertility for the cow, agility for the horse and maturity for the herbs and trees, undisturbed efficiency for the senses, peace and tranquillity for the mind and soul, and peace, prosperity and joy for the people.",Rigveda,,11,3,Tulsi Ram,,9.0,1.9.11.3 "Offer songs of adoration to Soma, lord sustainer of the universe, self-potent and omnipresent, who pervades boundless even to the heights of highest heavens.",Rigveda,,11,4,Tulsi Ram,,9.0,1.9.11.4 "As soma juice is extracted with stones worked by hands, refined and seasoned with honey and milk, so O lord, let my mind be refined and purified with repeated chants of the sacred voice, and let it be sanctified with the honey of devotion and let it be absorbed in the honey sweet of divinity.",Rigveda,,11,5,Tulsi Ram,,9.0,1.9.11.5 "O Soma, eternal peace and joy, come, listen and abide by our homage at the closest, be one with our prayer and meditation, hold our mind and spirit in concentration within the ecstasy of your divine glory.",Rigveda,,11,6,Tulsi Ram,,9.0,1.9.11.6 "O Soma, lord of eternal bliss, you eliminate the disturbance and negativities of the mind, you are the all-watching divine eye, pray flow in streams of joy and bring us peace and tranquillity of senses, mind and soul, O redeemer and giver of fulfilment to the holy and brilliant seekers of divinity.",Rigveda,,11,7,Tulsi Ram,,9.0,1.9.11.7 "O Soma, shower of divine joy, you are the eternal mind, cosmic master, protector and inspirer of all human mind, and you vibrate and constantly flow for the joy and fulfilment of Indra, the soul in the state of spiritual excellence.",Rigveda,,11,8,Tulsi Ram,,9.0,1.9.11.8 "O Soma, beauty and joy of life, pure and purifying ever on the flow, our friend united with the mind and soul, we pray bring us courage and creativity of spirit, and wealth, honour and excellence of life, join us with divinity in communion and freedom.",Rigveda,,11,9,Tulsi Ram,,9.0,1.9.11.9 "Showers and streams of soma, most inspiring honey sweets of beauty and bliss of the world of divinity created in the house of the cosmic flow of existence and distilled in holy action on the yajna vedi, are created for the soul in the state of excellence.",Rigveda,,12,1,Tulsi Ram,,9.0,1.9.12.1 "Just as mother cows low for the calf so do the sages invoke and glorify Indra, lord of soma, beauty, joy and excellence, so that the lord may bless them with his presence and be happy with their songs of love and adoration.",Rigveda,,12,2,Tulsi Ram,,9.0,1.9.12.2 "The joyous waves abide by the sea, the saintly joy of the wise abides in the Vedic voice, and the soma joy that is exuberant in divine ecstasy abides in the hall of yajna.",Rigveda,,12,3,Tulsi Ram,,9.0,1.9.12.3 "Soma, lord of eternal bliss, omnipotent creator of the noble universe, omniscient visionary, centre of the universe of heavenly beauty, all watching, who transcends the best and highest, is the adorable love of all.",Rigveda,,12,4,Tulsi Ram,,9.0,1.9.12.4 "The brilliant, the wise, seek and abide by Soma, joyous lord of the universe, who reflects in all forms of existence and abides in the holy cave of the heart.",Rigveda,,12,5,Tulsi Ram,,9.0,1.9.12.5 "Soma, self-refulgent lord of bliss who pervades unto the bounds of space, augments the treasure-hold of the honey sweets of nature, inspires the holy minds, and the voice of divinity overflows in poetry and ecstasy.",Rigveda,,12,6,Tulsi Ram,,9.0,1.9.12.6 "Soma eternally sung in hymns of adoration, creator, protector and sustainer of nature, indwelling inspirer of mind, intelligence and will, giver of the nectar of nourishment and joy, inspires and fulfils the couples and communities of humanity as a friend and companion.",Rigveda,,12,7,Tulsi Ram,,9.0,1.9.12.7 "Soma, divine poet creator, all peace and bliss, abiding in the heavenly beauty of the universe, inspiring and energising human creativity especially of the wise sage, sends down streams of joy in song overflowing the poetic imagination.",Rigveda,,12,8,Tulsi Ram,,9.0,1.9.12.8 "O Soma, pure, purifying and universally flowing, refulgent and glorious, come, bless and bring us wealth, honour and excellence of thousandfold lustre, self-sustaining and abundant.",Rigveda,,12,9,Tulsi Ram,,9.0,1.9.12.9 "Soma, beauty, joy, power and divinity of life, pure, and purifying, vibrates every where and flows free in a thousand streams, inspiring, energising and protecting, it is released and sanctified by Vayu, cosmic energy and empowered by Indra, divine omnipotence, distilled by vibrant sages, received by creative humanity and spread abroad by ruling powers.",Rigveda,,13,1,Tulsi Ram,,9.0,1.9.13.1 "O seekers of energy, power and protection, sing and adore the soma of existence, lord creator and energiser, pure and purifying, omniscient giver of knowledge and wisdom, for the sake of divine excellence and felicity in life.",Rigveda,,13,2,Tulsi Ram,,9.0,1.9.13.2 "The Soma streams of life’s felicity flow in a thousand ways of energy, power and divine inspiration, doing honour to the lord of glory and bliss, refining and purifying us for favour of the divinities and for winning victories of honour and excellence in life.",Rigveda,,13,3,Tulsi Ram,,9.0,1.9.13.3 "O refulgent Soma, lord of peace, power, beauty and glory, flow, purify and empower us for victory in the battles of life and give us abundant food and energy and high order of noble creative courage and rectitude.",Rigveda,,13,4,Tulsi Ram,,9.0,1.9.13.4 "May those streams of soma, divine showers of beauty and glory, inspiring us, energising us with strength and virility, flow and purify us, and give us a thousand-fold wealth, honour and glory, and high creative potential for further advancement.",Rigveda,,13,5,Tulsi Ram,,9.0,1.9.13.5 "The showers of soma, blessings of the lord of peace and protection, like fastest forces electrified to omnipresence by urgent masters, reach to places and people that need light and protection against ignorance and darkness.",Rigveda,,13,6,Tulsi Ram,,9.0,1.9.13.6 "Loving showers of divine light, peace and protection flow to the supplicants as mother cows move to the calf and are held by the dedicated in love and faith.",Rigveda,,13,7,Tulsi Ram,,9.0,1.9.13.7 "Let the pure and purifying showers of soma in divine flow, dedicated to omnipotence and to humanity in love roar as a cloud of rain showers, and, O roaring showers, throw out all jealousies and enmities of the world far away from us.",Rigveda,,13,8,Tulsi Ram,,9.0,1.9.13.8 "O shower of divine light, love and power, warding off and eliminating all unrighteous and uncreating elements of life, pure, purifying and flowing for humanity’s good, revealing the light of divinity and illuminating humanity, come and settle in the seat of truth and rectitude in the yajnic hall of humanity.",Rigveda,,13,9,Tulsi Ram,,9.0,1.9.13.9 "Pervading and reposing in transcendence over the dynamics of this expansive ocean of the universe, bearing and sustaining this poetic creation, the omniscient poet creator, Soma, lord of peace, joy and bliss, rolls and rules the world with pleasure and grace, frpr TPaNfeT: TS5T stmt 3 4-4 db I MirbcpUclpH 1 &|u[if|qj| ||",Rigveda,,14,1,Tulsi Ram,,9.0,1.9.14.1 "Five peoples together as kindred, five perceptive organs together with volitional sense organs, dedicated and committed to their law and discipline of Dharma, desirous to do good, all honour and adore the sustainer, Soma, lord of peace and joy, the earth mother, and the master soul with their sacred work and voice.",Rigveda,,14,2,Tulsi Ram,,9.0,1.9.14.2 "And then in the pleasure and ecstasy of this Soma, lord of bliss, all sages, scholars and divines of the world exult when they are able to apprehend with their mind and senses his presence and when he feels pleased by their songs of adoration.",Rigveda,,14,3,Tulsi Ram,,9.0,1.9.14.3 "Apprehended with discrimination and clear vision, it descends into the devotee’s consciousness, releasing light by its radiations, and, joining the devotee, it destroys his darkness and ignorance.",Rigveda,,14,4,Tulsi Ram,,9.0,1.9.14.4 "Shining as pure and radiant by the mind and senses of the ardent devotee, it joins the sage and, perfecting his mind and intelligence, reveals itself in vision as if in concentrated form and splendour.",Rigveda,,14,5,Tulsi Ram,,9.0,1.9.14.5 "Pure and absolute, free from any mode or medium, it reveals itself by the subtlest and most pointed intelligential awareness of the devotee, and this confirms the truth of the Vedic words of revelation for the seeker of divinity and knowledge.",Rigveda,,14,6,Tulsi Ram,,9.0,1.9.14.6 "The intelligential faculties of the soul cleansing themselves, together in concentration, move to the lord omnipotent of food, energy and intelligence and reach the fount and foundation of all action and attainment for the soul.",Rigveda,,14,7,Tulsi Ram,,9.0,1.9.14.7 "O Soma, lord of peace, power and intelligence, pray, having collected and concentrated all heavenly and earthly wealth, honour and excellence of the world, come and bring them for us.",Rigveda,,14,8,Tulsi Ram,,9.0,1.9.14.8 "This Soma, spirit of peace and joy, brave dispeller of darkness, moves with the subtlest intelligence and awareness and comes by the fastest media of psychic communication and comes to the seat of its presence in the mind and soul of man.",Rigveda,,15,1,Tulsi Ram,,9.0,1.9.15.1 "This infinite and eternal Spirit of peace, love and joy is ever keen to bless humanity with boundless piety and divinity in which men of immortal knowledge, karma and divine love abide.",Rigveda,,15,2,Tulsi Ram,,9.0,1.9.15.2 "This divine Spirit is attained and internalised in the core of the heart and soul by the brilliant path of clairvoyance, when the passionate seekers surrender themselves in obedience to it.",Rigveda,,15,3,Tulsi Ram,,9.0,1.9.15.3 "This Soul, vibrating on top of the highest bounds of the universe, abides in repose in the world of existence, one with all in the multitudinous world, generous and virile, bearing and ruling the entire wealth and powers of the universe by its power and splendour.",Rigveda,,15,4,Tulsi Ram,,9.0,1.9.15.4 "It pervades every where by its holy brilliance of light and wide creative forces, ruling over the dynamics of the vibrating oceans of space.",Rigveda,,15,5,Tulsi Ram,,9.0,1.9.15.5 It moves and overcomes hard and rough places of hidden hoarded wealth of negative powers and goes over to protect the powers that observe divine discipline in the battles of life.,Rigveda,,15,6,Tulsi Ram,,9.0,1.9.15.6 "People adore this glorious power closely treasured in the heart, the divine power that creates and gives great food, energy and advancement.",Rigveda,,15,7,Tulsi Ram,,9.0,1.9.15.7 "With ten pranas and seven faculties, five senses, mind and intellect, glorify this Soma, lord of peace and joy, who is most ecstatically blissful and wields noble powers of protection for advancement and progress.",Rigveda,,15,8,Tulsi Ram,,9.0,1.9.15.8 "O Soma, spirit of peace and bliss, your devotees, in order to win the highest attainments of life and to experience the joy of divinity, meditate and sojourn over spaces between heaven and earth and find the divine essence of existence, and then omnipresent divinity flows like a flood into their consciousness. O man, that essence of experience is for you.",Rigveda,,16,1,Tulsi Ram,,9.0,1.9.16.1 "That delightful experience of the able practitioner born of active meditation which guides our chariot of life and adorns our actions through the soothing experiences of mind and senses, we seek through our noble karma and feel in every subtle particle of our existence and awareness.",Rigveda,,16,2,Tulsi Ram,,9.0,1.9.16.2 "That rare soma joy of divinity rolling in existence, achievable but with relentless practice across trials and tribulations, O man, create in the purity of heart and sanctify for enlightenment of the soul.",Rigveda,,16,3,Tulsi Ram,,9.0,1.9.16.3 "The soma joy of the person who is purified through the mind and intellect abides in the purity of heart, and by virtue of his karma he attains his position in the presence of divinity.",Rigveda,,16,4,Tulsi Ram,,9.0,1.9.16.4 "Indra, lord of power, peace and joy, with songs of honour and salutations to you, I have created and offered joyous adorations to you which flow for the grand fulfilment of the poet creator and man of divine action.",Rigveda,,16,5,Tulsi Ram,,9.0,1.9.16.5 "In the eternal imperishable spirit of divinity, abide and roll all peace, power and glories of the world like waves of the ocean in the midst of which the brave soul, having purified itself of the junk of life, sits and abides as a hero like a star among planets.",Rigveda,,16,6,Tulsi Ram,,9.0,1.9.16.6 "Just as rain showers of heaven fall upon the mountain, so do the showers of soma fulfilment and omniscience distilled through meditation fall spontaneously upon the mind and soul of the man of purity and roll in the heart.",Rigveda,,16,7,Tulsi Ram,,9.0,1.9.16.7 "O Soma, lord of peace, joy and glory, you purify the wise among general humanity and move continuously to the man of choice for the sake of protection and advancement.",Rigveda,,16,8,Tulsi Ram,,9.0,1.9.16.8 "Just as rivers flow down the slopes of mountains, so do streams of soma, divine bliss, destroying evil and darkness, universal, rapid and restless, flow for dedicated humanity.",Rigveda,,17,1,Tulsi Ram,,9.0,1.9.17.1 "As showers of rain stream forth on the earth and fertilize it, so do streams of soma distilled, released and beatifying flow to dedicated humanity, inspiring it with joy and creativity.",Rigveda,,17,2,Tulsi Ram,,9.0,1.9.17.2 "Overflowing, inspiring and ecstatic, the soma joy of existence across the fluctuations of existential mind flows to humanity, destroying evil and negative tendencies and exciting divine love, and rolls in the sacred cave of the heart.",Rigveda,,17,3,Tulsi Ram,,9.0,1.9.17.3 "This soma of divine vitality runs and ripples in forms of life, spreads from one mind to another through the light of discrimination and waxes and rises by songs of praise in yajnas.",Rigveda,,17,4,Tulsi Ram,,9.0,1.9.17.4 "O Soma, lord of light and bliss, rising as if higher and higher, you transcend the three worlds of earth, skies and the heavens and shower light and glory over the heavens, and then, in a state of passion as if, you animate the sun with power and fertility.",Rigveda,,17,5,Tulsi Ram,,9.0,1.9.17.5 "Poets, vibrant scholars and sages and earnest supplicants adore and glorify Soma in the beginning of yajna, reposing perfect faith and love in the all-watching divine lord of peace, power and glory.",Rigveda,,17,6,Tulsi Ram,,9.0,1.9.17.6 "That lord of might, all victorious over cosmic dynamics, the leading lights of humanity and vibrant sages in search of peace, protection and advancement discover as pure immaculate universal presence and, by their songs and actions, glorify for attaining the bliss and blessings of divinity.",Rigveda,,17,7,Tulsi Ram,,9.0,1.9.17.7 "O lord of bliss and inspiration, release the showers of honey. You are intensely vibrant, bless our hall of yajna, inspire and energise the yajakas. You are glorious and gracious, give us the taste of truth and nectar of divine law beyond satiety.",Rigveda,,17,8,Tulsi Ram,,9.0,1.9.17.8 "O lord, you are Soma, peace, power and bliss, all creative, fertilising and inspiring, all present in thunder of the clouds, roar of the winds and rumble of the mountains, in purest of the pure. You are the sole sustainer of all in bliss divine.",Rigveda,,18,1,Tulsi Ram,,9.0,1.9.18.1 "You are the vibrant sage of sages, the visionary poet of poets, and the honey sweet of all tastes born of all food. You are the sole sustainer of all in bliss divine.",Rigveda,,18,2,Tulsi Ram,,9.0,1.9.18.2 All divinities of nature and humanity in love and faith with you yearn to drink of the divine nectar and they are blest with it. You are the sole sustainer of all in bliss divine.,Rigveda,,18,3,Tulsi Ram,,9.0,1.9.18.3 "You who hold in hands the entire wealth of the world, we cherish, you who are the sole sustainer and dispenser for all in bliss divine.",Rigveda,,18,4,Tulsi Ram,,9.0,1.9.18.4 You who fill these great mother-like heaven and earth with the wealth of food and drink and obtain for us all nourishments from these are the sustainer and provider for all in bliss divine.,Rigveda,,18,5,Tulsi Ram,,9.0,1.9.18.5 "You who always pervade the dynamics of both heaven and earth with food, energy and the spirit of evolution, are the sustainer and dispenser for all in bliss divine.",Rigveda,,18,6,Tulsi Ram,,9.0,1.9.18.6 "O lord of bliss, all-powerful and all-purifying, you, who pervade all forms and regions of existence and proclaim your presence and power therein in action, are the sustainer of all in bliss divine.",Rigveda,,18,7,Tulsi Ram,,9.0,1.9.18.7 "O Soma, lord of peace, purity and power, purify for us the wealth, honour and excellence both worldly and heavenly which is wonderfully versatile, valuable and admirable, pray sanctify it and bless us with the sacred gift.",Rigveda,,19,1,Tulsi Ram,,9.0,1.9.19.1 "O Soma, lord of peace and purity, Indra, lord of honour and excellence, both of you are protectors, sustainers and sanctifiers of earth, earthly well being, culture and sacred speech, of heaven and heavenly light and joy. Rulers and sustainers of existence, pray bless us with exuberant intelligence and will for holy thought, action and advancement.",Rigveda,,19,2,Tulsi Ram,,9.0,1.9.19.2 "O Soma, giver of showers of fulfilment to the soul in living forms, purifying and sanctifying the soul of each one among humanity, presiding over the evolving forms of nature with the divine will and voice of thunder, taking on the role of creator through the dynamics of universal law, the divine Spirit abides immanent and pervasive in the womb of nature as the total seed of existence.",Rigveda,,19,3,Tulsi Ram,,9.0,1.9.19.3 "Just as females in season yearn for a darling off spring, so do the evolving forms of Prakrti, Mother Nature, inspired by desire, long for the life seed of the omnipotent father of universal life.",Rigveda,,19,4,Tulsi Ram,,9.0,1.9.19.4 "The great lord omnipotent Soma, pure and immaculate, impregnates the forms of nature overflowing with desire which receive the seed and create living milk for the growth of life.",Rigveda,,19,5,Tulsi Ram,,9.0,1.9.19.5 "O lord of purity, those who stay far off, bring close and instruct; those who are negative, strike with fear; bring wealth, honour and excellence for life.",Rigveda,,19,6,Tulsi Ram,,9.0,1.9.19.6 "O Soma, lord of peace, power and purification, negate, overcome and win over the exuberance, power and exploitation, and the spirit of the enemy’s enmity whether he is far or near.",Rigveda,,19,7,Tulsi Ram,,9.0,1.9.19.7 "Soma, creative poet and universal visionary, all protective, withstanding all rivalry and opposition, moves on with protection, advancement and choice gifts for the creative souls for their divine fulfilment.",Rigveda,,20,1,Tulsi Ram,,9.0,1.9.20.1 "He alone, pure, purifying and dynamic, brings for the celebrants thousandfold food, energy and advancement with victory inspired and infused with intelligence, knowledge, culture and enlightenment.",Rigveda,,20,2,Tulsi Ram,,9.0,1.9.20.2 "O lord, you give us all good things of the world we love with our heart’s desire. You inspire and energise our intellect, understanding and will for action. O Soma, pray bring us the wealth of honour and fame with all forms of life’s excellence.",Rigveda,,20,3,Tulsi Ram,,9.0,1.9.20.3 "Bring wide and expansive fame for the men of honour and generosity, bring wealth and power, bring food, energy, knowledge and excellence of mind and soul for the celebrants.",Rigveda,,20,4,Tulsi Ram,,9.0,1.9.20.4 "O Soma, you are like a ruler sustainer of the holy laws of existence. You are present in the hymns of the Veda and you inspire the songs of celebrants. Pure and purifying, O wielder and sustainer of the universe, you are wondrous great and sublime, the like of which never was and never shall be, rival there is none.",Rigveda,,20,5,Tulsi Ram,,9.0,1.9.20.5 "That lord Soma, burden bearer of existence, is the universal inspirer, energiser and enlightener, the very passion and fire of life, pervasive in the waters of space, unconquerable, blazing in the self-circuit of his own refulgence, and he abides in the holy ladles of yajna as much as in the mighty majestic armies of the universe.",Rigveda,,20,6,Tulsi Ram,,9.0,1.9.20.6 "O Soma, you are joyous and playful, generous at heart as the very yajnic creation of the exuberant world, you move to the heart of the celebrants with purity of divinity, and inspire and infuse the hymns of Veda and songs of the devotees with the spirit of divinity and creative exuberance.",Rigveda,,20,7,Tulsi Ram,,9.0,1.9.20.7 "These Soma streams of divine joy and exhilaration, agile, mirthful, ecstatic and refulgent, flow free in honour of Indra, lord of the beauty and glory of life.",Rigveda,,21,1,Tulsi Ram,,9.0,1.9.21.1 "These streams of soma are graciously favourable, readily helpful, harbingers of wealth, honour and fame for the devotees and naturally and by themselves givers of health and longevity for the singers and celebrants of divinity in song.",Rigveda,,21,2,Tulsi Ram,,9.0,1.9.21.2 "These streams of soma, i.e., floods of rivers, circulations and circumambulations of stars, planets and galaxies, by nature and spontaneously move from and back into the One and only One like the fire of yajna arising from and receding into the same one vedi and like the waves of the sea arising from, playing joyously on and receding into peace into the same one sea.",Rigveda,,21,3,Tulsi Ram,,9.0,1.9.21.3 "All these streams of soma of the world, pure, purifying and flowing, abide in the One and only One like seven colours of the spectrum abiding in the light of the sun.",Rigveda,,21,4,Tulsi Ram,,9.0,1.9.21.4 All these various streams of existential matter and energy bearing colourful forms in this cosmic personality abide by one divinity which brings us total fulfilment.,Rigveda,,21,5,Tulsi Ram,,9.0,1.9.21.5 "Just as an expert artist makes a new chariot and controls the motive power in order to reach the destination so, O Soma, let the pure streams flow, purify us, and bring us blissful enlightenment for total fulfilment.",Rigveda,,21,6,Tulsi Ram,,9.0,1.9.21.6 "Thus do these soma streams of victorious divine light and energy wish and shine and create and lead us to the supreme state of joy, and thus do they animate, inspire and fructify the thought and will of the truly wise.",Rigveda,,21,7,Tulsi Ram,,9.0,1.9.21.7 These soma streams of nature and humanity fast as chariots on course for victory roar like floods let free.,Rigveda,,22,1,Tulsi Ram,,9.0,1.9.22.1 "These streams like winds of storm, torrents of rain and flames of fire roar and press forward without effort, spontaneously in their element.",Rigveda,,22,2,Tulsi Ram,,9.0,1.9.22.2 "These living floods of energy, vibrant courses, soothing moons, blazing suns and whirling galaxies, pure somas all blest by light and will divine of the centre hold of life, inspire the will and awareness of thinking men.",Rigveda,,22,3,Tulsi Ram,,9.0,1.9.22.3 "All these, sparkling pure immortals ever on the move tire not. Pure energy they are, restless, eager to traverse the paths of space.",Rigveda,,22,4,Tulsi Ram,,9.0,1.9.22.4 "Pressing forward on the journey all round, they cross the regions of heaven and earth and then reach the highest pinnacle of light and space in existence.",Rigveda,,22,5,Tulsi Ram,,9.0,1.9.22.5 "Moving on with the flow of life across the expansive web of creative existence, they reach the ultimate where life can reach, the infinite.",Rigveda,,22,6,Tulsi Ram,,9.0,1.9.22.6 "O Soma, peace, purity and wealth of existence, you alone bear and bring the Word, peace of settlement and wealth of culture and enlightenment for humanity, and you turn the wheel of existence, proclaim it with a boom and the web begins to spin out and in.",Rigveda,,22,7,Tulsi Ram,,9.0,1.9.22.7 I create the rapid streams of soma forms of existence in constant motion with the currents of honeyed ecstasy of nature in evolution in consonance with the universal poetry of divinity articulated in the Veda.,Rigveda,,23,1,Tulsi Ram,,9.0,1.9.23.1 "In consequence of the will divine, the eternal particles of Prakrti move and assume new forms of existence in evolution, and for the sake of light they create the light of stars.",Rigveda,,23,2,Tulsi Ram,,9.0,1.9.23.2 "O Soma, lord of purity and power, socio-cosmic dynamics, production and munificence, win over the ungiving, uncreative and selfish people and give us all a peaceful home and food, energy, knowledge and wisdom for sustenance and happy continuance of the human family.",Rigveda,,23,3,Tulsi Ram,,9.0,1.9.23.3 "The joyous worlds of Soma move on pure and free, life for Soma devotees moves on pure and free, they enjoy the ecstatic beauty and sweetness of the world, and their homes abound in honey sweets distilled from life.",Rigveda,,23,4,Tulsi Ram,,9.0,1.9.23.4 "The world of divine soma joy moves on, all sustaining, bearing cherished sweets for pleasure and celebration, the omnipotent is guardian of our honour and fame.",Rigveda,,23,5,Tulsi Ram,,9.0,1.9.23.5 "O Soma, lord of purity and ecstasy, you flow with love for Indra, the karma yogi and for the men of noble character and action. You abide in the yajnic hall and home, O lord of the beauteous flow of life, and bless us with food, energy, victory and total fulfilment.",Rigveda,,23,6,Tulsi Ram,,9.0,1.9.23.6 "Having drunk of the ecstasy of this divine nectar of purity and power, Indra has eliminated and still eliminates the forces of evil and darkness without confronting them as enemies violently.",Rigveda,,23,7,Tulsi Ram,,9.0,1.9.23.7 "Soma currents of purity, power and beauty of divinity, purifying and inspiring streams of life’s joy, sparkling, and enlightening humanity, when absorbed, and integrated in human thought, word and action reflect in life and glorify noble people.",Rigveda,,24,1,Tulsi Ram,,9.0,1.9.24.1 "The ecstasy and power of soma vibrations energise the mind and senses of the celebrant, purifying and perfecting them, and, thus purified, the senses and mind move to the presence of omnipotent all-joyous Indra like streams and rivers flowing, rushing and joining the sea.",Rigveda,,24,2,Tulsi Ram,,9.0,1.9.24.2 "O Soma, universal power and joy of existence, pure and purifying, you vibrate in the universe like an ocean of nectar. Celebrated by men of vision and wisdom, you arise and manifest in your glory in the devotee’s experience and inspire him to rise to divinity.",Rigveda,,24,3,Tulsi Ram,,9.0,1.9.24.3 "O Soma, joyous lover and lord of humanity, let the ecstasy of your presence flow purifying for the protection and fulfilment of humanity, pure, generous and adorable as you are.",Rigveda,,24,4,Tulsi Ram,,9.0,1.9.24.4 "O Soma, shower of divine beauty and bliss, perceived, internalised and realised through the mind and vision of the celebrant, you vibrate and shine in sanctified awareness as the absolute beauty, bliss and glory of existence for the human soul.",Rigveda,,24,5,Tulsi Ram,,9.0,1.9.24.5 "Flow into the heart, beatify the soul, O greatest destroyer of the dirt and darkness of life, in response to our songs of adoration. O Spirit of absolute joy, you are pure, sanctifier and absolutely sublime.",Rigveda,,24,6,Tulsi Ram,,9.0,1.9.24.6 "Soma, creator and energiser of existence, ambrosial honey for the enlightened celebrants, is hailed as purifier, sanctifier and protector of the divines and destroyer of sin, scandal, jealousy and enmity.",Rigveda,,24,7,Tulsi Ram,,9.0,1.9.24.7 "O Soma, lord of joy and versatile intelligence of the universe, pure, fluent and all-purifying eliminator of want and suffering, giver of sufficiency, flow, purify and sanctify the powers of noble and generous nature to their full satisfaction, come as ecstasy of life for vibrant humanity, for pranic energy and for the will and intelligence of the seekers of light and dynamism for action.",Rigveda,,25,1,Tulsi Ram,,9.0,1.9.25.1 "O lord of purity and power, let your presence concentrated by senses and mind in awareness, speaking aloud in the heart and soul, abide in the pranic and intelligential vitality of the soul with living consciousness of divine law and virtues of holy life and thus purify and sanctify us.",Rigveda,,25,2,Tulsi Ram,,9.0,1.9.25.2 "Soma, omniscient poetic creator, generous and dear, dearest of divinities and destroyer of the evil and darkness of life, vibrating in the cave of the heart shines glorious in the soul and reflects beatific with the senses, mind, intelligence and will in the conduct and grace of the human personality.",Rigveda,,25,3,Tulsi Ram,,9.0,1.9.25.3 "Soma, pervading all forms of existence in the expansive universe, pure and purifying, goes on blissful, beatific and gracious, the omnipresence in which the enlightened sages abide, having attained freedom from death.",Rigveda,,25,4,Tulsi Ram,,9.0,1.9.25.4 "Soma, glorious and blissful omniscient creator of the poetry of existence articulating the divine voice of the Veda flows vibrant and omnipresent to loving humanity especially to men of action and enlightenment.",Rigveda,,25,5,Tulsi Ram,,9.0,1.9.25.5 "O Soma, most exuberant poetic omnipresence, come in a wave of ecstasy and majesty to bless the pure heart of the celebrant which is the seat of the soul and of the golden glow of divinity.",Rigveda,,25,6,Tulsi Ram,,9.0,1.9.25.6 "Sages with their subtle mind and intellect, reason and passion, glorify that exuberant bright and potent Soma, lord of universal action and victory, on the vedi in the lap of mother earth.",Rigveda,,26,1,Tulsi Ram,,9.0,1.9.26.1 "That blissful Soma, sustainer of the refulgent heavens, whose generous and inexhaustible grace flows in a thousand streams, the songs of Veda, rays of the sun, and the stars and planets, indeed all that move in the moving universe celebrate and adore.",Rigveda,,26,2,Tulsi Ram,,9.0,1.9.26.2 "That divine and all sustaining, pure and purifying, foundation of existence, wielder and sustainer of infinite forms, stars and galaxies, the sages with their thought, imagination and vision visualise, contemplate and realise unto the heights of heaven.",Rigveda,,26,3,Tulsi Ram,,9.0,1.9.26.3 "Hymns of the Veda, wise sages and infinite forms of existence, all with their light, motions, wisdom and vision celebrate and adore that Soma, lord of omniscience, peace and purity who shines radiant in the light of the sun between heaven and earth and who, fearless and indomitable, holds, protects, promotes and speaks through the voice of eternity.",Rigveda,,26,4,Tulsi Ram,,9.0,1.9.26.4 "Sages in unison, with their highest and most intense mental and spiritual faculties, adore, celebrate and realise that Soma on top of existence who is glorious and blissful, destroyer of suffering, and universal watcher, dispenser and disposer of the world of existence.",Rigveda,,26,5,Tulsi Ram,,9.0,1.9.26.5 "O Soma, universal spirit of beauty and bliss, pure, purifying and ever flowing, so glorious as you are celebrated in songs of the universal Vedic eternity, self- realised sages adore and exalt you for the joy and ultimate salvation of the human soul.",Rigveda,,26,6,Tulsi Ram,,9.0,1.9.26.6 "This Soma, creative, inspiring and poetic spirit of universal joy, pure and sanctifying, manifests in the pure and pious consciousness of the devotees, eliminating disturbing negativities when it is contemplated with a concentrated mind.",Rigveda,,27,1,Tulsi Ram,,9.0,1.9.27.1 This all potent and versatile divine spirit of universal joy manifests in the pure consciousness of the karma-yogi and wins the light of heaven for the vibrant meditative soul.,Rigveda,,27,2,Tulsi Ram,,9.0,1.9.27.2 "This Soma, joyous spirit of divinity, is the summit of heaven, infinitely generous, self-existent and omniscient, and with meditation, the ecstasy of it is collected in abundance in the consciousness by the dedicated sages.",Rigveda,,27,3,Tulsi Ram,,9.0,1.9.27.3 "It loves the earth and earthly joys and loves to give, speaking loud and bold its own eternal Word, it is pure and purifier, it loves the golden beauty and prosperity of life and loves to bless, it is soothing and self-refulgent beautiful, conqueror of all battles of cosmic dynamics, and eternally invincible.",Rigveda,,27,4,Tulsi Ram,,9.0,1.9.27.4 "It rises and abides with the sun on top of the regions of light and, internalised in the pure mind and clairvoyant consciousness, it is the divine ecstasy of the celebrant.",Rigveda,,27,5,Tulsi Ram,,9.0,1.9.27.5 "This Soma Spirit of eternal joy is omnipotent, all pervasive in space, infinitely generous, eliminator of suffering, and, purifying and sanctifying the human soul, it is the ultimate bliss of existence.",Rigveda,,27,6,Tulsi Ram,,9.0,1.9.27.6 "This supreme all potent soma light and joy of the universe is realised by earnest sages within. It is all aware over the universe, master controller of the universal mind energy, all saviour and protector, and without delay it rises and manifests in the inner self of its favourite blessed devotee.",Rigveda,,28,1,Tulsi Ram,,9.0,1.9.28.1 "This Soma, divine presence and bliss, emerges and vibrates in holy minds, distilled by them through meditation for the noble souls while it rolls in majesty in and over all regions of the universe.",Rigveda,,28,2,Tulsi Ram,,9.0,1.9.28.2 "This self-refulgent, immortal divine presence, highest lover of noble and generous souls, pervades and shines all over in the universe through its mode of Prakrti, dispelling darkness and eliminating evil.",Rigveda,,28,3,Tulsi Ram,,9.0,1.9.28.3 This omnificent shower of generous divinity vibrating by the dynamics of Prakrti and her tenfold mode of subtle and gross elements proclaims its presence loud and bold in beauteous forms of mutations and manifestations of nature in the universe.,Rigveda,,28,4,Tulsi Ram,,9.0,1.9.28.4 "This soma illuminates the sun, pure, purifying and dynamic, watching all, pervading all regions of the universe, knowing and controlling all that is in existence.",Rigveda,,28,5,Tulsi Ram,,9.0,1.9.28.5 "This mighty undauntable Soma, pure and purifying, pervades and rolls in the universe everywhere, protector and promoter of the good and destroyer of sin and scandal.",Rigveda,,28,6,Tulsi Ram,,9.0,1.9.28.6 "In character with its self-refulgence, and glorifying its divine powers in nature and humanity, the streams of this mighty virile Soma, pure and immaculate, flow forth with the light and lustre of its omnipotence.",Rigveda,,29,1,Tulsi Ram,,9.0,1.9.29.1 "Sages embellish and exalt the might of the omniscient and omnipotent Soma, poets and artists, with the language of their art, celebrate the divine light thus emerging and rising more and more admirable.",Rigveda,,29,2,Tulsi Ram,,9.0,1.9.29.2 "O Soma, lord of universal wealth, power and honour, those divine showers of generosity, those songs of adoration and lights of glory, are holy and winsome for your celebrant. Let the admirable ocean rise and expand.",Rigveda,,29,3,Tulsi Ram,,9.0,1.9.29.3 "Flow forth profusely, O Soma, lord of peace and glory, by stream and shower, bringing and bestowing abundant wealth, honour and excellence of the world on us, and throw out all jealousy, enmity and malignity far away from us.",Rigveda,,29,4,Tulsi Ram,,9.0,1.9.29.4 "O Soma, save us, protect us fully against the arrogance, pride and malignity of the selfish hoarder and uncharitable exploiter and from whoever else be like that, and let us ever be fearless and free from scandal, malignity and anxiety.",Rigveda,,29,5,Tulsi Ram,,9.0,1.9.29.5 "O Soma, blissful as the moon and generous as showers of rain, pure and purifying, flow forth, sanctify us and bring us streams of wealth, honour and excellence of the earth and heaven, bear and bring us divine strength, forbearance and fortitude of a high order of freedom and progress.",Rigveda,,29,6,Tulsi Ram,,9.0,1.9.29.6 "For one who, purifying himself, seeks favour of the divine speech, Sarasvati, showers of the light and power of this soma, mighty, creative and energising divinity, spontaneously stream forth into the sacred heart.",Rigveda,,30,1,Tulsi Ram,,9.0,1.9.30.1 "The lord of light and bliss, when solicited by seekers and celebrants, feels exalted, and, speaking loud and bold unto the heart and soul of the supplicant, inspires and augments their perception, intuition and eloquence.",Rigveda,,30,2,Tulsi Ram,,9.0,1.9.30.2 "O Soma, lord of strength and enlightenment, let showers of strength worthy of the brave and victorious inspiring to prowess and chivalry loved by all flow to us in streams of plenty and abundance.",Rigveda,,30,3,Tulsi Ram,,9.0,1.9.30.3 "Let soma, pure and purifying lord of peace, light and power, flow and advance in shower and streams of innocence and purity into the celebrants’ heart and soul.",Rigveda,,30,4,Tulsi Ram,,9.0,1.9.30.4 "O Soma, spirit of light, peace and joy, the celebrants, by earnest words, thoughts and acts, invoke, adore and exalt you, sweetest of the sweets in life’s honey, destroyer of suffering, fear and anxiety, and urge you on to bless the heart of the supplicant to his full satisfaction.",Rigveda,,30,5,Tulsi Ram,,9.0,1.9.30.5 "O yajakas, create the sweetest honeyed soma, delicious and exhilarating, to augment the strength, forbearance and fortitude of the adamantine soul and, through words, thoughts and actions, to offer it in gratitude to Indra, lord omnipotent wielder of the thunderbolt of justice and dispensation.",Rigveda,,30,6,Tulsi Ram,,9.0,1.9.30.6 "Exhilarating, thoughtful, pure and purifying soma powers of divine nature and humanity flow, advance, create and promote wealth, honour and excellence of enlightenment and divine awareness.",Rigveda,,31,1,Tulsi Ram,,9.0,1.9.31.1 "Supremely excellent soma spirit of the universe, be the promoter and exalter of our wealth, power and enlightenment on earth and in heaven and be the protector and promoter of the food, energy and excellence of our human community.",Rigveda,,31,2,Tulsi Ram,,9.0,1.9.31.2 "O Soma, lord of supreme felicity, the dearest most pleasant winds blow for you, the rolling seas flow for you, and they all exalt your glory.",Rigveda,,31,3,Tulsi Ram,,9.0,1.9.31.3 "Glory be to you, Soma, pray promote and exalt us, may your exalted shower of blessings come from all round. O lord, be with us in all our battles of peace, progress and prosperity.",Rigveda,,31,4,Tulsi Ram,,9.0,1.9.31.4 "O lord bearer and sustainer of the universe, in your honour do stars and planets, lands and cows and all energies of nature create inexhaustible milky nutriments of life and adore you on top of generosity and universal love.",Rigveda,,31,5,Tulsi Ram,,9.0,1.9.31.5 "O lord of the universe, excellent and blissful, we desire and pray for your friendship, eternal and imperishable wielder of supreme power of creation, protection and promotion as you are.",Rigveda,,31,6,Tulsi Ram,,9.0,1.9.31.6 "May the streams of soma, nectar sweet and exhilarating, distilled and sanctified in yajna, flow for the safety, security and fame of our leading lights of honour, power and excellence.",Rigveda,,32,1,Tulsi Ram,,9.0,1.9.32.1 "And the vibrant thoughts and words of the sage beyond three fold bondage of body, mind and soul, with all perceptions of sense and conceptions of mind concentrated, rise, reach and exalt the lord of peace and joy, destroyer of suffering, for the enlightenment and ecstasy of the human soul.",Rigveda,,32,2,Tulsi Ram,,9.0,1.9.32.2 "And just as a hansa bird joins its flock and just as a horse is controlled by reins to reach the destination, so does the soul, having controlled and concentrated all senses, mind and intelligence, rise and join the presence of Divinity, its ultimate haven and home.",Rigveda,,32,3,Tulsi Ram,,9.0,1.9.32.3 "O Soma, lord of peace and joy over-watching both heaven and earth, as a lion moves and rambles freely at will in the forest, so do you pervade and vibrate in the world of Prakrti well seated at the centre in the vedi of yajna, at the seat of human psyche and in the dynamic laws of existence.",Rigveda,,32,4,Tulsi Ram,,9.0,1.9.32.4 "Just as a maiden admires, longs for and meets her darling lover, so do all perceptions of sense and conceptions of mind with the consciousness concentrate on the divine presence as is their love and faith and reach their end and aim.",Rigveda,,32,5,Tulsi Ram,,9.0,1.9.32.5 "For all of us, for the leading lights of power, honour and excellence, and for me too, bring honour and fame enriched with enlightenment, bring us food and energy, high order of mind and intelligence and total fulfilment for the soul.",Rigveda,,32,6,Tulsi Ram,,9.0,1.9.32.6 "Just as waves of water rise to the moon and great men strive for things of beauty and goodness, so do inspired learned sages, lovers of dynamic peace and goodness, move forward to realise the supreme power and Spirit of the Vedic hymns.",Rigveda,,33,1,Tulsi Ram,,9.0,1.9.33.1 "Just as pure, powerful, brown nectar streams of soma shower milky energies to fill the casks of exhilarating drink for the aspirants, so do seasoned self- realised scholars and teachers of Vedic knowledge and experience, pure at heart and clairvoyant in vision and intelligence, let flow powerful exhilarating streams of knowledge and enlightenment in channels of truth, law and immortality for competent and conscientious seekers of life’s fulfilment.",Rigveda,,33,2,Tulsi Ram,,9.0,1.9.33.2 "Knowledge, wisdom and expertise, valuable and blissful as soma, collected and refined by sages and scholars of vision and experience, flows on for Indra, the ruling soul, Vayu, the vibrant people, Varuna, powers of judgement and dispensation, Maruts, stormy warriors, and Vishnu, universal sustaining powers of life and humanity.",Rigveda,,33,3,Tulsi Ram,,9.0,1.9.33.3 "Three Vedic voices of knowledge, action and prayer, loud and bold, enlighten and inspire to goodness, organs of perception and volition urge to good action, while earth and milch cows are profuse in fertility, and the lord of bliss, destroyer of suffering, manifests bright and blissful as life goes on in a state of prosperity.",Rigveda,,33,4,Tulsi Ram,,9.0,1.9.33.4 "Holy voices, creators and sustainers of the rule of truth and rectitude, ceaselessly flow around strong, refining and doing honour to the teacher, scholar and learner as they enlighten and sanctify the child of heaven, the rising generation.",Rigveda,,33,5,Tulsi Ram,,9.0,1.9.33.5 "Flow free, O Soma, divine power, pure and bright, bring us from all around the four oceans of wealth and knowledge a thousandfold.",Rigveda,,33,6,Tulsi Ram,,9.0,1.9.33.6 "Creating, inspiring and impelling life onward all round with streams of divine energy and ambition, Soma, blissful creativity of the lord omnipotent, goes on, breaking down strongholds of negativity, evil and darkness all round with its might and lustre.",Rigveda,,34,1,Tulsi Ram,,9.0,1.9.34.1 "Soma, physical, psychic and spiritual streams of energy released by divine creativity, flow all round for Indra, men of power, Vayu, men of energy, Varuna, men of judgement, Maruts, men of ambition, and Vishnu, men of knowledge, wisdom and sustaining generosity.",Rigveda,,34,2,Tulsi Ram,,9.0,1.9.34.2 "Effusive and abundant generative energy of soma, divine creativity, collected and controlled by virile and visionary sages with adamantine discipline of body, sense and mind, later scholarly yogis distil and advance further with their spiritual power and thus create still higher food for the soul.",Rigveda,,34,3,Tulsi Ram,,9.0,1.9.34.3 "Soma, lord of peace and bliss, is the object of pure meditation for the yogi past the bonds of body, sense and mind, the object for inspiration and ecstasy for the yogi of power on way to aesthetic meditation, and for the average person he is perceived through the infinite forms of divine reflection in life.",Rigveda,,34,4,Tulsi Ram,,9.0,1.9.34.4 "The infinite forms of versatile nature imbibe and assimilate the spirit of divinity on top of the truth and felicity of existence, and that is the dearest and most beautiful divine gift worthy of choice and acceptance.",Rigveda,,34,5,Tulsi Ram,,9.0,1.9.34.5 "These simple and innocent songs of praise and appreciation rising higher and higher reach Soma, lord of peace and bliss, and may he, kind and loving as a parent, accept and cherish it as a gift of love and faith.",Rigveda,,34,6,Tulsi Ram,,9.0,1.9.34.6 "O Soma, lord of purity, pray purify and sanctify us with showers of divine peace, and bring us wealth, honour and excellence of high order by virtue of which you are the sole lord and giver of light and grandeur to us.",Rigveda,,35,1,Tulsi Ram,,9.0,1.9.35.1 "O lord of peace, heavenly light and beauty, all pervasive vitaliser of the oceans of space, energiser of the cosmos to move and expand by your omnipotence and refulgence, wielder, controller and giver of universal wealth, honour and excellence, pray radiate your refulgence and glory, purify and bless us too.",Rigveda,,35,2,Tulsi Ram,,9.0,1.9.35.2 "By your heroic gift of bravery and fortitude, let us win our rivals, contestants and enemies. Let choice wealth, honour and excellence flow to us.",Rigveda,,35,3,Tulsi Ram,,9.0,1.9.35.3 "Indu, lord of soma beauty and grandeur, loves and inspires victory, rousing the devotee with strength, courage and fortitude; He is all watching omniscient guardian; knowing and controlling laws and disciplines of Dharma, is ever awake with protection and dispensation by the arms of justice.",Rigveda,,35,4,Tulsi Ram,,9.0,1.9.35.4 "With hymns of adoration we exalt and glorify Soma, inspirer of song, purifier, saviour and guardian of humanity and their lands, cows and culture.",Rigveda,,35,5,Tulsi Ram,,9.0,1.9.35.5 "We adore and glorify Soma, lord of universal wealth, honour and excellence, ordainer and guardian of Dharma and all purifier, who holds and sustains the entire world of humanity in his law of existence.",Rigveda,,35,6,Tulsi Ram,,9.0,1.9.35.6 "Just as a passionate champion warrior shoots to the goal straight, so does Soma, potent spirit of peace, purity and glory, invoked and celebrated with devotion in the purity of heart and soul, descends to the centre core of the heart without delay.",Rigveda,,36,1,Tulsi Ram,,9.0,1.9.36.1 "O Soma, burden bearer of existence, inspirer and giver of enlightenment, ever awake and giver of awakenment, lover of celebrants of divine mind, we pray, let the streams of honeyed soma of light and joy flow free to the heart of the devotee.",Rigveda,,36,2,Tulsi Ram,,9.0,1.9.36.2 "O Soma, lord of light, peace and joy, pure, purifying and timeless, let the lights of knowledge shine upon us and inspire and motivate us to engage and achieve expertise and success in the science of yajnic creation and production for the common good.",Rigveda,,36,3,Tulsi Ram,,9.0,1.9.36.3 "Glorious Soma, eternal divine light and energy of the universe, adored and glorified by the lovers of truth, natural law and creative yajna for universal social causes, flows ceaselessly and constantly in the imperishable circuit of its own light and supremacy in the cosmos.",Rigveda,,36,4,Tulsi Ram,,9.0,1.9.36.4 "May Soma, we pray, purify and set aflow all wealth, honour and excellence of the world, earthly, heavenly and of the middle regions for the generous yajamana and all.",Rigveda,,36,5,Tulsi Ram,,9.0,1.9.36.5 "O Soma, lord of purity, power and life energy, giver of strength and courage, lover of lands, cows and culture, horses, victory and advancement, brave warriors and noble progeny for humanity, you pervade and prevail not only on earth and in the skies, you shine in glory on top of heaven too for the sake of devoted celebrants.",Rigveda,,36,6,Tulsi Ram,,9.0,1.9.36.6 "Soma, supremely generous Spirit of existence, self-revealed, self-realised by the devotee, lover or divine souls, manifests and vibrates in the pure heart of the devotee, eliminating negativities, sin and evil, for the pleasure and ecstasy of the celebrant.",Rigveda,,37,1,Tulsi Ram,,9.0,1.9.37.1 "Soma, all watching omniscient, destroyer of suffering, omnipotent wielder and sustainer of the universe, pervades and vibrates in Prakrti, proclaiming its presence loud and bold as thunder.",Rigveda,,37,2,Tulsi Ram,,9.0,1.9.37.2 "This dynamic omnipotent Spirit, light of heaven, pure and purifying, vibrates universally and rushes to the chosen imperishable soul of the devotee, destroying negativities, sin and evil.",Rigveda,,37,3,Tulsi Ram,,9.0,1.9.37.3 "Soma, pure, purifying, and all pervasive across and ever on top of the three worlds of space and three dimensions of time, shines with the sun and other kindred luminaries.",Rigveda,,37,4,Tulsi Ram,,9.0,1.9.37.4 "Soma, destroyer of darkness, generous, self- manifestive, self-revealed and self discovered, lord giver of the best of wealth and excellence of the world, fearless and undaunted, pervades and vibrates in existence as Shakti, divine omnipotent energy.",Rigveda,,37,5,Tulsi Ram,,9.0,1.9.37.5 "Self-refulgent generous Soma divine, celebrated by poets, rushes to manifest, brilliant, blissful and great, in the heart of the devotees for the soul’s joy.",Rigveda,,37,6,Tulsi Ram,,9.0,1.9.37.6 "This Soma spirit of joy in existence, mighty generous, all protective omnipresent mover, extremely charming, creating and giving thousandfolds of wealth, honour and excellence, vibrates by its dynamic presence at the highest and brightest in the heart of choice souls and in choice beauties of existence.",Rigveda,,38,1,Tulsi Ram,,9.0,1.9.38.1 "This Spirit of joy, eliminator of suffering, happy voices of the sage past three bondages of body, mind and soul adore, with the intensity of adamantine meditation for the spiritual joy of general humanity.",Rigveda,,38,2,Tulsi Ram,,9.0,1.9.38.2 "This Soma, ten senses and ten pranas of the devotee, well controlled past sufferance and pointed to concentrative meditation, present in uninvolved purity of form, by which experience the bright presence is glorified for the soul’s joy.",Rigveda,,38,3,Tulsi Ram,,9.0,1.9.38.3 "This Soma pervades and shines in the generality of humanity like the eagle, victorious conqueror of the skies, shining and radiating like the moon, lover and admirer of its darling, the lovely night.",Rigveda,,38,4,Tulsi Ram,,9.0,1.9.38.4 "This ecstatic bliss, honey sweet of life’s joy, appears like the rising sun at dawn when, as the beauty and glory of existence, it reflects in the heart of the chosen soul.",Rigveda,,38,5,Tulsi Ram,,9.0,1.9.38.5 "This Soma spirit of joy, self-manifestive, all wielder and sustainer, reflects with a boom in its darling form, the golden womb of Prakrti, and rolls around for the joyous experience of humanity eliminating pain and sufferance.",Rigveda,,38,6,Tulsi Ram,,9.0,1.9.38.6 "O Soma, spirit of universal joy and infinite light of intelligence, flow fast forward with your own essential and dear light and lustre of form and come where the divines dwell, and proclaim your presence.",Rigveda,,39,1,Tulsi Ram,,9.0,1.9.39.1 "Go forward cleansing, purifying and perfecting the uninitiated, leading people to strive for food, energy and advancement. Indeed, bring the showers of the light of heaven on earth.",Rigveda,,39,2,Tulsi Ram,,9.0,1.9.39.2 "Soma, universal watchful guardian and light giver of the world, discovered and realised in the self, wearing its celestial light and lustre, manifests and shines in the pure soul of the devotee.",Rigveda,,39,3,Tulsi Ram,,9.0,1.9.39.3 "This Soma is the spirit of joy which, at instant and universal speed, descends and manifests in the devotee’s pure soul from the light of divinity and stimulates oceanic waves of ecstasy to roll in the heart.",Rigveda,,39,4,Tulsi Ram,,9.0,1.9.39.4 "Self-manifested, illuminating the soul from far as well as from near, it rains showers of honey sweets of divine ecstasy for the soul.",Rigveda,,39,5,Tulsi Ram,,9.0,1.9.39.5 "Devoted yajakas in faith and perfect form together adore and glorify Soma, eliminator of pain, and with adamantine practice of meditation stimulate its presence to power and ecstasy for themselves. O Soma, pray, arise and bless the yajnic as well as the psychic vedi with your presence, the vedi that is your own seat of Truth and divine Law.",Rigveda,,39,6,Tulsi Ram,,9.0,1.9.39.6 "Soma, spirit of universal purity and purification, all watching, faces and overcomes all adversaries of the carnal world. Sages celebrate and glorify the vibrant all prevailing spirit with songs of adoration.",Rigveda,,40,1,Tulsi Ram,,9.0,1.9.40.1 "The glorious light of divinity, self-manifested and self-existent, pervades its natural abode, the world of Prakrti, and the generous spirit pervades the human soul too, and while it seats itself in the unshakable faith of man, the human soul too, purified and sanctified, abides in the eternal presence of divinity.",Rigveda,,40,2,Tulsi Ram,,9.0,1.9.40.2 "Soma, lord of universal glory, blissful omnipresence, bring us great wealth, honour and excellence of the world from all around, let it flow to us in a thousand streams.",Rigveda,,40,3,Tulsi Ram,,9.0,1.9.40.3 "O Soma, spirit of universal bliss and beauty, bring us the light, lustre and glory of all the world. Bless us with a thousandfold food, energy and advancement in knowledge, culture and values of Dharma.",Rigveda,,40,4,Tulsi Ram,,9.0,1.9.40.4 "May the lord, Soma, pure and purifying, bring us wealth, honour and excellence, bless us with divine strength and generous heroism for the celebrant, and elevate and exalt the devotees’ songs of adoration.",Rigveda,,40,5,Tulsi Ram,,9.0,1.9.40.5 "O Soma, lord of peace, beauty, power and divine bliss, bring us the honour, excellence and glory of both the worlds, earth and heaven, and, O generous lord, bless us with excellence worthy of celebration in sacred song for presentation to divinity.",Rigveda,,40,6,Tulsi Ram,,9.0,1.9.40.6 "We adore the ceaseless radiations of divinity which, like restless rays of the sun, blazing with lustrous glory, move and shower on the earth and dispel the dark cover of the night.",Rigveda,,41,1,Tulsi Ram,,9.0,1.9.41.1 "We honour and adore that divine bridge to peace and prosperity, otherwise difficult to cross, which faces and overcomes selfish, uncreative and destructive elements of life addicted to lawlessness.",Rigveda,,41,2,Tulsi Ram,,9.0,1.9.41.2 "The music of divinity, pure, purifying and edifying, is heard like showers of rain on earth, like flashes of lightning and roar of thunder which shine and rumble over the sky. This is the reflection of the might, majesty and generosity of Soma.",Rigveda,,41,3,Tulsi Ram,,9.0,1.9.41.3 "O Soma, divine presence of might, majesty and bliss concentrated in the mind and soul, let showers of great energy and pure prosperity flow, abounding in lands and cows, knowledge and culture, golden beauties of riches, horses, speed and progress of achievement, and then attainment of the ultimate victory.",Rigveda,,41,4,Tulsi Ram,,9.0,1.9.41.4 "O lord all watchful, ever awake, fill the great earth and heaven with prosperity, light and beauty of life like the sun which blesses the dawn with the beauty and glory of its rays of light.",Rigveda,,41,5,Tulsi Ram,,9.0,1.9.41.5 "O Soma, spirit of beauty, bliss and peace, just as the universe from centre to summit abounds in the beauty and majesty of divinity, so let us all in heart and soul be blest with showers of peace and pleasure of total well-being from all around our life in space and time.",Rigveda,,41,6,Tulsi Ram,,9.0,1.9.41.6 "Soma, giver of peace, creator and sustainer of the world of existence, eliminator of want and suffering, creates the regions of heavenly light, creates the stars in space, and creates the waters and the planets such as earth, pervading, bearing and transcending them all.",Rigveda,,42,1,Tulsi Ram,,9.0,1.9.42.1 "This divine Soma, light and life of the world, self-realised by the sages and adored with ancient and eternal hymns of the Veda, vibrates for them in the heart and soul and sanctifies them with showers of heavenly bliss.",Rigveda,,42,2,Tulsi Ram,,9.0,1.9.42.2 "Mighty powerful streams of Soma, full of thousand-fold vigour and promise flow for the karma- yogi, progressive man of initiative, creative ambition and efficiency of action, sanctifying and preparing him for the achievement of his goal.",Rigveda,,42,3,Tulsi Ram,,9.0,1.9.42.3 "Creating the eternal life-giving food of divine ecstasy for the soul, the presence of blissful Soma vibrates in the heart of the celebrant and, calling out as if loud and bold, awakens the dormant divine potentialities of the devotee to active possibilities.",Rigveda,,42,4,Tulsi Ram,,9.0,1.9.42.4 "Soma, purifying the heart and soul of humanity, creates and brings up all the choice wealth, honours and excellences of the world for the noble and generous brilliancies of humanity dedicated in service to the laws and values of truth and rectitude in life.",Rigveda,,42,5,Tulsi Ram,,9.0,1.9.42.5 "O Soma, adored and glorified in self-realisation, let streams of pure abundant food, energy, possibilities and achievements flow for us, rich in lands and cows, honour and culture, noble progeny and brave warriors, horses, speedy progress and victories, vibrant initiative and perfect fulfilment.",Rigveda,,42,6,Tulsi Ram,,9.0,1.9.42.6 "The Soma which is radiant and pure like virgin energy of nature and most blissful in experience is realised for spiritual joy through the senses, mind and intelligence.",Rigveda,,43,1,Tulsi Ram,,9.0,1.9.43.1 "That Soma of beauty, bliss and glory, all our senses, in search of protection and advancement, adore and glorify as ever before for the spiritual joy of the soul.",Rigveda,,43,2,Tulsi Ram,,9.0,1.9.43.2 "Pure and purifying, blissful in experience, adored and glorified with songs of divinity by the vibrant sagely celebrant dedicated to the yoga of the knowledge way, Soma vibrates in the soul.",Rigveda,,43,3,Tulsi Ram,,9.0,1.9.43.3 "O Soma, gracious and blissful, pure and purifying divinity, bring us wealth, honour and excellence sanctified in truth, beauty and grace of the light and lustre of a thousand suns.",Rigveda,,43,4,Tulsi Ram,,9.0,1.9.43.4 "O Soma, Spirit of light, beauty and grace of life’s vitality, moving fast like showers of energy in life’s evolution in the service of divine purpose, come into the pure heart of the dedicated sage and flow free loud and bold with the message of the divine presence.",Rigveda,,43,5,Tulsi Ram,,9.0,1.9.43.5 "Come, O Soma, bless and sanctify the dedicated celebrant for advancement and achievement of his life’s mission and bring us noble vigour and vitality, a brave progeny and heroic powers of progress.",Rigveda,,43,6,Tulsi Ram,,9.0,1.9.43.6 "O Soma, vibrant and fast, bearing waves of light and energy of divinity, you radiate to the noble and brilliant divine souls for our great advancement and achievement all round in life.",Rigveda,,44,1,Tulsi Ram,,9.0,1.9.44.1 "Soma, omniscient poet creator, whether far or near in human consciousness, invoked by vision and intelligence through concentration of the mind and senses of sagely celebrants in meditation, inspires the devotee with showers of ecstasy.",Rigveda,,44,2,Tulsi Ram,,9.0,1.9.44.2 "This Soma of divine vigour and ecstasy, all watchful, ever awake among the divines, flows free, and when it is invoked for realisation, it moves and rises to bless the holy heart and soul of the celebrant.",Rigveda,,44,3,Tulsi Ram,,9.0,1.9.44.3 "O Soma, blissful, watchful and gracious, lover of vibrant aspirants of divine progress, beautifier and sanctifier of our yajna with holiness and grace, the vedi is prepared, the grass is spread, the fire is awake, the yajamana invokes you, adores and glorifies, pray come and bless the celebrants’ yajna.",Rigveda,,44,4,Tulsi Ram,,9.0,1.9.44.4 "May Soma, eternal and infinite, inspirer of the holy and brave, come among our noble and generous congregations of yajna and bless us with honour and excellence of a progressive social order vibrant as the winds.",Rigveda,,44,5,Tulsi Ram,,9.0,1.9.44.5 "Let us celebrate Soma: He, most poetic visionary of the knowledge of holy, creative and progressive action, comes and blesses us with the achievement and victory of success, progress and continuous growth of abundant food, inexhaustible energy, high excellence, universal fame and rising glory.",Rigveda,,44,6,Tulsi Ram,,9.0,1.9.44.6 "O Soma, spirit of light, and joy, omniscient all watchful guardian of humanity, let streams of peace, joy and well-being, pure and sacred, flow for the soul’s exhilaration in divine experience for its dedication to the service and satisfaction of the divinities.",Rigveda,,45,1,Tulsi Ram,,9.0,1.9.45.1 "O Soma, come like a harbinger of peace and joy for the divine experience and ecstasy of the soul, and as giver of holy and higher perception and vision for our friends.",Rigveda,,45,2,Tulsi Ram,,9.0,1.9.45.2 "O vibrant lord of light and glory, with concentration of mind and senses and with holy words of praise and prayer, we adore you. Pray bring us peace and joy and perfect well being, and open wide the doors of progress for the advancement of our wealth, honour and excellence.",Rigveda,,45,3,Tulsi Ram,,9.0,1.9.45.3 "As the omnipotent divine energy is on top as burden bearer of the course of existence, so is Soma, peace and exhilaration of the spirit on top of the course of the pure heart and soul of the devotee and it flows into the psyche of the divine souls as the spirit of peace and joy of life.",Rigveda,,45,4,Tulsi Ram,,9.0,1.9.45.4 "Let friends and devotees on the vedi celebrate Soma, spirit of universal joy, sportive and protective in the beautiful world, and let their songs of adoration glorify the spirit of peace, beauty and divine glory.",Rigveda,,45,5,Tulsi Ram,,9.0,1.9.45.5 "O Soma, spirit of joy and glory, flow pure, purify and sanctify us by that very stream of exhilaration by which, received, loved and adored, you inspire the enlightened celebrant with manly vigour and divine heroism.",Rigveda,,45,6,Tulsi Ram,,9.0,1.9.45.6 "Performers of heroic action, like universal presences grown to veteran heights by knowledge and action, are born and created for divine service of the world and they let flow streams of soma joy for general humanity.",Rigveda,,46,1,Tulsi Ram,,9.0,1.9.46.1 "Initiated, cultured and sanctified like the sacred maiden of her holy parents, these brilliant veterans of knowledge, action and joyous character, having mastered subtle subjects and divined into the mysteries of life, create and release streams of soma joy for the life around.",Rigveda,,46,2,Tulsi Ram,,9.0,1.9.46.2 "These joyous veterans, brilliant in mind, well trained and self-directed, trying to act well in planned and well-defined channels, exalt the glory of Indra, their self and the nation by their performance and social success.",Rigveda,,46,3,Tulsi Ram,,9.0,1.9.46.3 "Experts of noble hand and versatile mind, come, take hold of the pure and powerful materials with specialised tools and, with tempering mix and refinement, create the instruments of joyous social development.",Rigveda,,46,4,Tulsi Ram,,9.0,1.9.46.4 "O Soma, lord of joy and noble knowledge, winner of wealth and holy power, creator of great infrastructure for development, pure and powerful expert of the paths of history and social development, pray let the streams of peace and joy flow for us.",Rigveda,,46,5,Tulsi Ram,,9.0,1.9.46.5 "This Soma, lord of peace and joy, pure, potent and adorable, ten senses, ten pranas, ten forms of subtle and gross orders of Prakrti elements serve in conjunction with the mind and intelligence of nature and humanity, and create the joy and excitement of evolution and development in life in honour of Indra, humanity and the lord ruler of humanity.",Rigveda,,46,6,Tulsi Ram,,9.0,1.9.46.6 "This Soma, lordly Spirit of peace and joy, feels great by this yajnic act of homage and, happy and exalted, loves to advance and exalt the celebrants.",Rigveda,,47,1,Tulsi Ram,,9.0,1.9.47.1 "The deeds done and to be done by this Soma, by which he destroys negativities and dispels darkness are known, and, daring and powerful, he acquits the celebrants of debts and obligations.",Rigveda,,47,2,Tulsi Ram,,9.0,1.9.47.2 "And when the song of adoration is sung in honour of this Soma, then the spirit of peace and inner strength, inner joy, adamantine courage and rectitude edifying the mind and sense of the celebrant arise a thousandfold in the soul.",Rigveda,,47,3,Tulsi Ram,,9.0,1.9.47.3 "When this Soma is adored and celebrated by thoughts, words and deeds, then he, himself a poet creator and visionary, in order to support and reward the celebrant, decides to bless the devotee with the jewels of life’s wealth of his choice.",Rigveda,,47,4,Tulsi Ram,,9.0,1.9.47.4 "O Soma, lord of peace, prize and joy, you love to give and you are the giver of all jewels of wealth and honour to all aspirants: like success to the pioneers in the race for life’s glory, and victory to the ambitious warriors in the battles of life’s excellence.",Rigveda,,47,5,Tulsi Ram,,9.0,1.9.47.5 "O Soma, Spirit of peace, purity and power, with holy acts of homage in the halls of yajna, we invoke, adore and worship you, lord of beauty and bliss, and exalt you in action, harbinger of the jewels of wealth, honour and excellence from the lofty regions of the light of heaven.",Rigveda,,48,1,Tulsi Ram,,9.0,1.9.48.1 "We worship you, eliminator of arrogance and pride, adorable, observer of lofty vows of discipline, inspiring, and breaker of a hundred strongholds of darkness.",Rigveda,,48,2,Tulsi Ram,,9.0,1.9.48.2 "For this reason of your glory and inspiring nature, O lord of holy action and self-refulgent ruler, controller and dispenser of wealth, honour and excellence, the veteran sage and scholar can invoke you from the heights of heaven without fear and difficulty.",Rigveda,,48,3,Tulsi Ram,,9.0,1.9.48.3 "The sage and scholar of lofty vision and imagination, in order that all visionaries of the world may perceive your heavenly majesty, communicates his experience of your presence who are present everywhere, who give motion to the energy of nature in the cosmic dynamics and who rule and protect the laws of eternal truth which govern the course of existence.",Rigveda,,48,4,Tulsi Ram,,9.0,1.9.48.4 "And so, the inspirer of the power of senses, mind and intelligence, giver of fulfilment to the devotees, all watching Soma, divine Spirit of peace, power and enlightenment, pervades and abides in and over existence as the supreme power of divine glory.",Rigveda,,48,5,Tulsi Ram,,9.0,1.9.48.5 "Soma, lord of peace and plenty, give us holy showers of waters, wave on wave of the rain, and give us abundant food, energy and knowledge free from pollution and negativities.",Rigveda,,49,1,Tulsi Ram,,9.0,1.9.49.1 "Shower and purify us with that stream of power and purity of peace and plenty by which our senses, mind and intelligence, socially and positively motivated, may be balanced in our personality and we may feel at home with ourselves.",Rigveda,,49,2,Tulsi Ram,,9.0,1.9.49.2 "Let ghrta shower in streams, pure and powerful in our yajnas, O lord and guardian of the noble and divine worshippers. Bring us fulfilment and purify all our intentions, purposes and motivations of life.",Rigveda,,49,3,Tulsi Ram,,9.0,1.9.49.3 "For energy, give us showers in streams of imperishable purity of heart, and let the noble devotees hear the blissful music of the rain.",Rigveda,,49,4,Tulsi Ram,,9.0,1.9.49.4 "May Soma, pure and purifying, all pervasive, destroy all evils and negativities, and continue to illumine the brilliant regions of the universe, macrocosmic as well as microcosmic, as ever before.",Rigveda,,49,5,Tulsi Ram,,9.0,1.9.49.5 "Higher and higher rise and roll your powers, purities and forces, roaring like waves of the sea. Keep up the motion of the wheel of life, let the swell of music rise on with the chant going on.",Rigveda,,50,1,Tulsi Ram,,9.0,1.9.50.1 "When you rise and reach the pinnacle of yajna which deserves to be protected and promoted, then as you rise in intensity, the priests’ chant of the three voices of Rks, Samans and Yajus also swells to the climax.",Rigveda,,50,2,Tulsi Ram,,9.0,1.9.50.2 "The devotees, who are seekers of your protection for advancement in their heart of hearts, intensify their awareness through relentless concentration and meditate on your presence dearer than dearest, eliminator of negative fluctuations of mind, pure and purifying spirit of divinity replete with honey sweets of ecstasy.",Rigveda,,50,3,Tulsi Ram,,9.0,1.9.50.3 "Flow in and purify, O poetic visionary and most exhilarating Spirit of ecstasy, the sacred heart of the celebrant in streams of beauty, light and sweetness to join the celebrant at the centre of his faith and devotion.",Rigveda,,50,4,Tulsi Ram,,9.0,1.9.50.4 "Flow on, most exhilarating Spirit, adored and exalted by concentrative mind and senses of the seeker in meditation, flow on for ecstatic experience of the soul.",Rigveda,,50,5,Tulsi Ram,,9.0,1.9.50.5 "O high priest of soma yajna, create the awareness of Soma, spirit of purity and divinity collected and concentrated by the senses and mind in the heart, and sanctify and intensify it there for exhilaration of the soul.",Rigveda,,51,1,Tulsi Ram,,9.0,1.9.51.1 "Create the highest honey sweet Soma of divine consciousness, highest exhilarating experience of the light of heaven for the soul’s awareness, and then rise to adamantine power against all possible violations.",Rigveda,,51,2,Tulsi Ram,,9.0,1.9.51.2 "Then, O Soma, Spirit of divinity, the noblest, most vibrant generous and brilliant souls have a drink of the elixir of your honey sweet presence flowing exuberantly at the purest.",Rigveda,,51,3,Tulsi Ram,,9.0,1.9.51.3 "Soma, lord of purity, peace and power, you alone are the object of meditation, supplication and exaltation for the ecstasy, vibrancy and protected progress of life, you alone promote the celebrant to the top of sovereignty and give him showers of joy.",Rigveda,,51,4,Tulsi Ram,,9.0,1.9.51.4 "Flow on, O lord all watchful guardian of humanity, and, realised in meditation, rain in showers on the pure heart and bring in abundance of food and energy for the body, mind and soul, and give us the ultimate victory of fame in the world and fulfilment across the world of time.",Rigveda,,51,5,Tulsi Ram,,9.0,1.9.51.5 "Light of the light of heaven, treasure-hold of world’s wealth, with wealth, food and energy for body, mind and soul arise and manifest in the pure heart, inspiring it to a state of peace and benediction.",Rigveda,,52,1,Tulsi Ram,,9.0,1.9.52.1 "Let your dear protected celebrant, sanctified by a thousand streams of divine favours, rise to the cherished state of fulfilment by the ancient and eternal paths of divinity and Vedic lore.",Rigveda,,52,2,Tulsi Ram,,9.0,1.9.52.2 "Indu, spirit of peace, plenty and generosity, inspire him who is receptive and generous as a cloud, move him like charity in flow. O shaping power of hard discipline, shape him through hardness and inspire him to the good life of generosity and joy.",Rigveda,,52,3,Tulsi Ram,,9.0,1.9.52.3 "Indu, lord of peace and plenty who rule over us, invoked, adored and worshipped pray increase the power and prosperity of those people who follow the rule of your law of discipline and generosity.",Rigveda,,52,4,Tulsi Ram,,9.0,1.9.52.4 "O lord of light, purity and plenty, with divine powers and protections bless us with hundreds and thousands of life’s purities and shower upon us abundance of wealth, honour and excellence worthy of that purity.",Rigveda,,52,5,Tulsi Ram,,9.0,1.9.52.5 "O lord of mountains, thunder and clouds, your powers and forces stand high, breaking down the negative and destructive elements of life. Pray impel or compel the adversaries to change or remove them from the paths of progress.",Rigveda,,53,1,Tulsi Ram,,9.0,1.9.53.1 "By this power and valour of yours you eliminate the negative forces. In this battle of the body chariot on hand in this life, we adore you with a fearless heart, you being the protector and guide.",Rigveda,,53,2,Tulsi Ram,,9.0,1.9.53.2 "The rules and laws of this mighty creative and dynamic power no one can resist with his adverse force. O Soma, whoever opposes you, break open and destroy.",Rigveda,,53,3,Tulsi Ram,,9.0,1.9.53.3 "That giver of showers of sweetness and joy, lord of peace and power, destroyer of suffering, energising and flowing in streams of the universal dynamics of existence, people admire and adore, he is the joy and ecstasy of the living soul.",Rigveda,,53,4,Tulsi Ram,,9.0,1.9.53.4 "Men of vision and science of yajna, in pursuit of the ancient and eternal Vedic tradition of this lord of light, peace and purity, distil the brilliant, pure and powerful and visionary knowledge of a thousandfold nourishing and inspiring gifts of existence.",Rigveda,,54,1,Tulsi Ram,,9.0,1.9.54.1 "This Soma, like the sun, all watching and illuminating, sets rivers, seas and energies aflow, pervading therein on earth and in the seven-fold light of the sun upto the regions of light.",Rigveda,,54,2,Tulsi Ram,,9.0,1.9.54.2 "This Soma, lord of light, peace and power, pure and purifying, pervades all regions of the universe in and above, like the divine light which illuminates all regions of the universe.",Rigveda,,54,3,Tulsi Ram,,9.0,1.9.54.3 "Indu, spirit of peace, beauty and plenty, lover of men of knowledge and power, purifying and sanctifying the world, bring us food and energy for the body, mind and soul for the service and fulfilment of the men of brilliance and generosity.",Rigveda,,54,4,Tulsi Ram,,9.0,1.9.54.4 "Soma, Spirit of peace, power and plenty, flow forth, vitalise, purify and inspire us with fresh energy, power and grace of culture at every stage of our growth, acquisition and progress, beatify all our good fortune and prosperity of life in the world.",Rigveda,,55,1,Tulsi Ram,,9.0,1.9.55.1 "O lord of beauty and grace, as you pervade your own glory of adoration, your own creation, power and nourishments of food and inspiration, so pray come, bless our vedi of yajna, our life and work through the world.",Rigveda,,55,2,Tulsi Ram,,9.0,1.9.55.2 "And O Soma, lord of energy, wealth and advancement, master of knowledge and progress, by the shortest time of the days ahead, bless and beatify us with food for body, mind and soul, rich in lands, cows and culture, horses, advancement and progressive power and achievement.",Rigveda,,55,3,Tulsi Ram,,9.0,1.9.55.3 "You, who always excel, win or vanquish, who no one can excel, win or vanquish, who advance and destroy the destructive adversary, pray advance, energise, purify and empower us too, winner of a thousand battles.",Rigveda,,55,4,Tulsi Ram,,9.0,1.9.55.4 "Soma is the universal truth and law of eternity, instant and omnipresent, lover of the noble, brilliant and generous people, destroyer of negative and destructive forces, and it rolls in the heart of pure and pious souls, inspires, energises and advances them.",Rigveda,,56,1,Tulsi Ram,,9.0,1.9.56.1 "When Soma releases the divine energy and enthusiasm of life, men of initiative and creativity enjoying friendship and communion with divinity experience the ecstasy of life flowing in a hundred streams.",Rigveda,,56,2,Tulsi Ram,,9.0,1.9.56.2 "Ten youthful organs of perception and volition, concentrated, directed and integrated with mind, intelligence and consciousness serve and help the soul to commune with you, Soma, like a loving maiden communing with her lover, and then, O Supersoul and master of the soul, you shine in the heart’s core for the ultimate victory and fulfilment of the devotee.",Rigveda,,56,3,Tulsi Ram,,9.0,1.9.56.3 "O Soma, spirit of peace and bliss, let divine ecstasy flow forth for Indra, celebrant of power, and Vishnu, omnipresence oriented soul, and protect and promote the leading lights of humanity free from sin and dedicated to divinity.",Rigveda,,56,4,Tulsi Ram,,9.0,1.9.56.4 "O Soma, the ceaseless streams of your inexhaustible ecstasy flow like rains of heavenly light, bringing thousandfold strength, energy and joy for the celebrants.",Rigveda,,57,1,Tulsi Ram,,9.0,1.9.57.1 "Soma, spirit of joy, destroyer of suffering, watching all human activity, flows forth for its dear favourites, striking its arms against adverse forces.",Rigveda,,57,2,Tulsi Ram,,9.0,1.9.57.2 "Soma, adored and glorified by people, as a self- controlled, powerful and brilliant ruler ever awake and unfailing power, pervades in the human common-wealth and the entire world of sustenance.",Rigveda,,57,3,Tulsi Ram,,9.0,1.9.57.3 "Soma, lord of wealth, beauty and excellence, ever pure and sanctifying, may, we pray, bring us all the wealth, honour and fame of life on earth and the light and magnificence of heaven.",Rigveda,,57,4,Tulsi Ram,,9.0,1.9.57.4 "Soma, Spirit of peace, beauty and bliss, saving, rejoicing, fulfilling, flows on. The stream of delight exhilarating for body, mind and soul flows on full of bliss. Crossing over the hurdles of life, delighted all over, the celebrant goes on.",Rigveda,,58,1,Tulsi Ram,,9.0,1.9.58.1 "Mother source of wealth, honour and enlightenment, divine power that commands the saving art for the mortals, saviour, delightful, giver of fulfilment flows on.",Rigveda,,58,2,Tulsi Ram,,9.0,1.9.58.2 "Let us receive a thousand gifts of the divine soma power that destroys evil and exalts humanity. Saving, delighting and fulfilling, the stream of divine bliss flows on.",Rigveda,,58,3,Tulsi Ram,,9.0,1.9.58.3 "The divine Soma energy and power, destroyer of evil and saviour of human good, of which we get thirty virtues and a thousand other gifts, flows on saving, delighting, delightful.",Rigveda,,58,4,Tulsi Ram,,9.0,1.9.58.4 "Victorious over senses and mind, victorious over will and ambition, victorious over the world, victorious over pleasure, pride and victory, O Soma, life of life, flow on and bring us jewels of children, family life and noble generations.",Rigveda,,59,1,Tulsi Ram,,9.0,1.9.59.1 "O vitality of Soma, divine energy, flow on and energise us with fluent systemic energy of body and mind, redoubtable and undaunted power, flow in and on with herbs and sanatives, energise, purify and sanctify with self-controlled will and invincible will divine.",Rigveda,,59,2,Tulsi Ram,,9.0,1.9.59.2 "O Soma, pure and purifying energy and divine inspiration, cross over hurdles, eliminate evil tendencies and, O omniscient vision and creativity, be seated on the holy vedi and in the mind.",Rigveda,,59,3,Tulsi Ram,,9.0,1.9.59.3 "O Soma, divine spirit of bliss, unborn, great, ever manifesting anew, lord controller and giver of heavenly joy, you are supreme over everything of the world.",Rigveda,,59,4,Tulsi Ram,,9.0,1.9.59.4 "O devotees, sing and enthusiastically celebrate with gayatri hymns Soma, pure, purifying and ever flowing in cosmic dynamics, all moving, omnipresent Spirit of bliss and joy, lord of a thousandfold vision and voice of Infinity.",Rigveda,,60,1,Tulsi Ram,,9.0,1.9.60.1 "That Supreme lord most adorable, of infinite vision and voice and infinite sustenance of life and existence, extremely lovable, worthiest of choice, you internalise and sanctify in the heart and soul.",Rigveda,,60,2,Tulsi Ram,,9.0,1.9.60.2 "Soma, lord supreme of the dynamic flow of life, giver of choicest favours, pervading and shining at the core of human heart and soul, manifests and vitalises all forms of existence.",Rigveda,,60,3,Tulsi Ram,,9.0,1.9.60.3 "O Soma, Spirit of peace, power and bliss, all watching, all moving, bring us showers of peace and purity for the soul’s fulfilment, and vest us with creative vitality and virility for continuance of life through generations and generations.",Rigveda,,60,4,Tulsi Ram,,9.0,1.9.60.4 "O Soma, joyous ruler and protector of life, let this creative peace, presence, power and policy of yours prevail and advance, promoting those who join the happy advance, and repelling, dispelling, even destroying ninety-and-nine strongholds of darkness which obstruct the progress.",Rigveda,,61,1,Tulsi Ram,,9.0,1.9.61.1 "Go on thus always advancing for the people dedicated to positive good work in thought, policy and action, accelerating, controlling and balancing the forces of peace, progress and restless ambition.",Rigveda,,61,2,Tulsi Ram,,9.0,1.9.61.2 "And for us, let abundant streams of food, energy and wealth of a thousandfold riches and variety flow abounding in horses, transport and progress, lands, cows and beauties of culture and literature, gold and golden graces. O creator, ruler and controller of peace and joy, you know the values and dynamics of evolution and progress.",Rigveda,,61,3,Tulsi Ram,,9.0,1.9.61.3 "O Soma, pure and purifying lord and ruler of life, the streams of your peace, plenty and piety overflow. We pray for abiding love and friendship with you.",Rigveda,,61,4,Tulsi Ram,,9.0,1.9.61.4 "The streams of your piety, purity, peace and plenty rain in showers for the pure heart and soul in humanity. O Soma, with those showers, pray bless us with happiness, prosperity and all round well being.",Rigveda,,61,5,Tulsi Ram,,9.0,1.9.61.5 "O Soma, lord ruler and benefactor of the entire world, pure and purifier of all, bring us food and energy for body, mind and soul, versatile wealth and power abounding in brave and heroic progeny for future generations.",Rigveda,,61,6,Tulsi Ram,,9.0,1.9.61.6 "Such as you are, O ruling soul, ten senses, ten pranas, ten subtle and gross modes of Prakrti and ten directions of space, all glorify you, mother source of all fluent streams of world energies shining with the zodiacs of the sun and all other brilliancies of nature and humanity.",Rigveda,,61,7,Tulsi Ram,,9.0,1.9.61.7 "O Soma, spirit of peace, plenty and energy of the universe, you flow with the wind and cosmic dynamics and, with the rays of the sun, you shine as the very light of life which, realised and internalised, abides vibrant in the pure heart and soul.",Rigveda,,61,8,Tulsi Ram,,9.0,1.9.61.8 "O Soma, beautiful, blissful, honey spirit of the sweets of existence, flow free and purifying for the glory of life, for vibrant forces, for the power of health and growth, and for the friendly and discriminative people among humanity.",Rigveda,,61,9,Tulsi Ram,,9.0,1.9.61.9 "O Soma, high is your renown, great your peace and pleasure, born and abiding in heaven, and the gift of your energy and vitality, the earth receives as the seed and food of life.",Rigveda,,61,10,Tulsi Ram,,9.0,1.9.61.10 "Soma is the lord of humanity and the earth. By virtue of him and of him, we ask and pray for all food, energy, honour and excellence for humanity, serving him and sharing all the benefits together.",Rigveda,,61,11,Tulsi Ram,,9.0,1.9.61.11 "Soma, lord of peace and purity, power and piety, creator, controller and commander of the entire wealth of life, flow on by the dynamics of nature and bless us for the benefit of power and glory, yajna and unity among the yajakas, judgement and right values and the vibrant forces of law and order.",Rigveda,,61,12,Tulsi Ram,,9.0,1.9.61.12 "Soma, spirit of beauty, grace and glory, divinely created, nobly bom, zealous, destroyer of negativity, beatified and celebrated in songs of divine voice, the noblest powers of nature and humanity adore, share and enjoy.",Rigveda,,61,13,Tulsi Ram,,9.0,1.9.61.13 "As mother cows love, cheer and caress the calf, so let our songs of adoration celebrate and exalt Soma, love and grace of the heart of Indra, life’s glory on top of existence.",Rigveda,,61,14,Tulsi Ram,,9.0,1.9.61.14 "O Soma, peaceable mling powers of the world, rise, move forward and create conditions of peace and progress for the earth, work for nature, animal wealth and environment, advance human culture, create nourishing food and productive energy for comfort and common good and, thus, exalt the grace and glory of human life, rolling like the infinite ocean.",Rigveda,,61,15,Tulsi Ram,,9.0,1.9.61.15 "Let Soma, progressive, active and zealous power dedicated to humanity and divinity, create the light and culture of universal expansive order from the light of heaven, sublime, awful and beautiful as the light and resounding roar of thunder and lightning.",Rigveda,,61,16,Tulsi Ram,,9.0,1.9.61.16 "O Soma, beauty, grace and joy of life, refulgent power, as you flow, pure and purifying, the pleasure you release, the ecstasy you inspire, and the peace you emanate free from negativities, radiates to the mind and soul of the loved celebrant.",Rigveda,,61,17,Tulsi Ram,,9.0,1.9.61.17 "O vibrant bliss of the world, the purity, pleasure and ecstasy of yours, versatile and refulgent, radiates over space and time as universal light of divinity for humanity to have a vision of the heaven of bliss.",Rigveda,,61,18,Tulsi Ram,,9.0,1.9.61.18 "The soma ecstasy that’s yours, that is the highest love of our choice. Flow on, radiate, and sanctify us beyond satiation with light divine for the soul, protector and saviour as you are of the holy and destroyer of sin and evil for the good.",Rigveda,,61,19,Tulsi Ram,,9.0,1.9.61.19 "Soma, power and peace of divinity, destroyer of the evil and darkness of negative forces, constant catalytic force of nature in creative evolution day in and day out, you are the giver of earthly life and dynamic motion for onward progress.",Rigveda,,61,20,Tulsi Ram,,9.0,1.9.61.20 "Be bright and blazing, integrated with creative powers of growth, perception and imagination, sojourning over space and time yet resting in your seat at the centre of existence.",Rigveda,,61,21,Tulsi Ram,,9.0,1.9.61.21 "Lord of the joy of existence, for constant conversion, elimination and destruction of negativity you protect and promote the creative, structural and developmental forces of nature in great evolutionary dynamics on way to positive growth and progress.",Rigveda,,61,22,Tulsi Ram,,9.0,1.9.61.22 "O Soma, virile lord of creation and evolution, bless us so that, blest with noble warlike progeny, we may win the wealth of life. Pure and purifying lord, exalt our intellect and imagination and our songs of adoration for divinity.",Rigveda,,61,23,Tulsi Ram,,9.0,1.9.61.23 "Safe under your power and protection, serving and celebrating you in adoration, let us be destroyers of negativities, jealousies and enmities. O Soma, ever awake as you are, keep us awake in the observance of divine law and discipline of holiness.",Rigveda,,61,24,Tulsi Ram,,9.0,1.9.61.24 "Destroying the destroyers, eliminating the selfish, ungenerous hoarders and parasites, Soma, divine creativity in nature and humanity attains to its yajnic end and aim in the existential order created by omnipotent Indra.",Rigveda,,61,25,Tulsi Ram,,9.0,1.9.61.25 "Lord Supreme of beauty, splendour and grace, pure and purifying, ever awake, bring us wealth of the highest order, eliminate the destructive adversaries and bless us with honour, excellence and fame, and continue the human family with noble and brave generations.",Rigveda,,61,26,Tulsi Ram,,9.0,1.9.61.26 "Lord of peace and purity, purifier and saviour of the celebrants, when you please to bless the devotee with prosperity and fulfilment in life’s yajna, not a hundred adversaries can stop or frustrate you.",Rigveda,,61,27,Tulsi Ram,,9.0,1.9.61.27 "Soma, lord of purity and generosity, light and splendour, served and realised through yajnic life, protect and purify us, help us join the community of honour and excellence, ward off and eliminate all malignity, jealousy and enmity from our life.",Rigveda,,61,28,Tulsi Ram,,9.0,1.9.61.28 "O lord of truth, beauty and generosity, within the fold of your friendship and in the state of your highest honour and excellence, let us face and win over all the adversaries.",Rigveda,,61,29,Tulsi Ram,,9.0,1.9.61.29 "Whatever are your sharpest and most awful weapons for the destruction of destroyers, with those weapons, pray, protect us against all maligners and enemies.",Rigveda,,61,30,Tulsi Ram,,9.0,1.9.61.30 "These vibrant forces of humanity dedicated to peace and joy for all, above pettiness and negativities, move on with noble work for humanity toward the achievement of all wealth, honour and excellence.",Rigveda,,62,1,Tulsi Ram,,9.0,1.9.62.1 "Overcoming and eliminating the many evils and undesirables of life, creating peace and comfort, wealth and honour for vibrant humanity and their progress through future generations, they go on as warriors and pioneers of the human nation.",Rigveda,,62,2,Tulsi Ram,,9.0,1.9.62.2 "Creating, collecting and preserving noble wealth and strength and sustenance for us and for our lands and cows and the honour and culture of our tradition, they go on winning appreciation and admiration.",Rigveda,,62,3,Tulsi Ram,,9.0,1.9.62.3 "The peace and pleasure of life’s ecstasy in thought and action, and the expertise well founded on adamantine determination is created by Savita, the creator, like the flying ambition of the soul and it is settled in its seat at the heart’s core in the personality.",Rigveda,,62,4,Tulsi Ram,,9.0,1.9.62.4 "The radiant food of ambition created by people, energised by noble leaders, sanctified in action, the people enjoy seasoned with delicacies of cow’s milk.",Rigveda,,62,5,Tulsi Ram,,9.0,1.9.62.5 "And this ecstasy of the fruit of active ambition, honey sweet of joint achievement in yajnic action, leading lights of the nation like yajakas exalt and glorify as the progressive sociopolitical order of humanity for permanence and immortal honour.",Rigveda,,62,6,Tulsi Ram,,9.0,1.9.62.6 "O Soma, spirit of ambition, action and glory of life, the honey sweet streams of your ecstasy flow for the protection and sanctification of life. With those streams come and flow in the holy yajnic hall of action.",Rigveda,,62,7,Tulsi Ram,,9.0,1.9.62.7 "O Soma, spirit of holy action and life’s sanctity, settle in your seat of yajnic action in the nation’s heart for the honour and excellence of human values and flow free down the permanent annals of human history and tradition.",Rigveda,,62,8,Tulsi Ram,,9.0,1.9.62.8 "O Soma, dynamic spirit of action, joy and glory of life, harbinger of the best of wealth and honour, flow sweet and most delicious for vibrant sages and scholars and release streams of milk and ghrta for humanity.",Rigveda,,62,9,Tulsi Ram,,9.0,1.9.62.9 "This Soma, divine spirit of action, honour and joy, is all watching, all beneficent, all inspiring, moving and dynamic, ever wakeful, setting in motion the flow on for attainment of vast achievable success and fulfilment.",Rigveda,,62,10,Tulsi Ram,,9.0,1.9.62.10 "This virile giver of showers of fulfilment, the very commitment incarnate of divinity to beneficence, always flowing, creating and giving, destroyer of calumny and evil doers, creates and provides wealth, honour and excellence for the generous yajnic givers.",Rigveda,,62,11,Tulsi Ram,,9.0,1.9.62.11 "O Soma, come, flow and bring us piety and purity of a thousandfold wealth of lands, cows, literature and culture, horses, speed and progressive success all beautiful and universally cherished.",Rigveda,,62,12,Tulsi Ram,,9.0,1.9.62.12 "Such is Soma, spirit of life’s beauty and glory, that flows pure, purifying and sanctifying on top, exalted and glorified by celebrant humanity, universally admired as poetic visionary, creator and harbinger of holiest glory.",Rigveda,,62,13,Tulsi Ram,,9.0,1.9.62.13 "Soma, divine spirit and power of a thousand ways of protection, a hundred modes of wealth and power, commanding controller of the energies of life, visionary creator of beauty and poetry, is dynamic, ever fluent, and it creates and releases joy and ecstasy for the honour of Indra, glory of the human social order.",Rigveda,,62,14,Tulsi Ram,,9.0,1.9.62.14 "Indra, the best man of supreme spirit and power of light, peace and bliss, bom and raised here in the social order, initiated, admired and confirmed by the voice of the land is appointed in place and position of authority for a purpose like an arrow fixed on the bow for a target.",Rigveda,,62,15,Tulsi Ram,,9.0,1.9.62.15 "Soma, the spirit and person of peace and joy, pure and purifying, selected and anointed by leading lights of the people, should move and act like power and competence incarnate in places and positions with his powers and obligations for the purpose specified.",Rigveda,,62,16,Tulsi Ram,,9.0,1.9.62.16 "Him they enjoin to the three-level, triple structural chariot of the nation, with sevenfold intelligence, will and execution of the visionaries of life.",Rigveda,,62,17,Tulsi Ram,,9.0,1.9.62.17 "That leader and dashing pioneer, instant in response and action, winner of life’s battles for wealth, honour and excellence, destroyer of want and suffering, O performers of the nation’s Soma yajna, exalt and exhort for onward progress and fulfilment of humanity’s joint and common mission on earth.",Rigveda,,62,18,Tulsi Ram,,9.0,1.9.62.18 "Taking over his positions of office, the leader, pioneer and ruler presides over lands and affairs of the order like a brave warrior moving forward and winning all wealth, honours, excellence and graces for the people, exhorted and exalted by them.",Rigveda,,62,19,Tulsi Ram,,9.0,1.9.62.19 "O lord of peace, grace and joy, to your pleasure and the pleasure of holy powers, the people and the noblest brilliant people of the land create and distil the sweets and sanatives of peace and nourishment from the life around.",Rigveda,,62,20,Tulsi Ram,,9.0,1.9.62.20 "O performers and partners of humanity’s yajnic social order, create, preserve and extend our soma of the nation’s joy, beauty and grace, sweetest honeyed soma ever heard of by the divinities, on the sacred earth in honour of the holiest of holies.",Rigveda,,62,21,Tulsi Ram,,9.0,1.9.62.21 "These somas of human beauty, culture and graces celebrated in song are created for the great sustenance of fame, honour and excellence of life by the stream of the most exciting annals of human history.",Rigveda,,62,22,Tulsi Ram,,9.0,1.9.62.22 "O Soma, exciting peace, pleasure and excellence of the human nation, you move forward, pure, purifying and glorified, to achieve the wealth of lands and cows, culture and literature, and the jewels of human excellence for lasting peace and well being. Go on ever forward, creating, winning and giving food and fulfilment for the body, mind and soul of the collective personality.",Rigveda,,62,23,Tulsi Ram,,9.0,1.9.62.23 "O Soma, lord of peace, joy and grace, glorified by the sage of vision and lighted fire, bring us all the world’s wealth of food, energy and knowledge abundant in lands and cows and graces of culture of permanent and adorable value.",Rigveda,,62,24,Tulsi Ram,,9.0,1.9.62.24 "O Soma, you are the leading light. With various and wonderful modes of protection and preservation, purify and sanctify the speech of humanity and let it flow free and fine. Be the same preserver, sanctifier and promoter of all the art and literature of the world.",Rigveda,,62,25,Tulsi Ram,,9.0,1.9.62.25 "O mover, shaker and inspirer of the world, you are the first and foremost leading light, flow forth purifying, sanctifying and energising the oceanic vapours and waters of space, and inspiring and preserving the eternal Word and the speech, manners and cultures of the world of humanity.",Rigveda,,62,26,Tulsi Ram,,9.0,1.9.62.26 "O Soma, lord of omniscient vision and creation, these world regions of the universe abide in constant steadiness in homage to you, and the seas on earth and in space roll in honour to you.",Rigveda,,62,27,Tulsi Ram,,9.0,1.9.62.27 "Like showers of light from heaven, the streams of your grace shower upon the bright world of humanity below on the wide earth, incessantly.",Rigveda,,62,28,Tulsi Ram,,9.0,1.9.62.28 "O people of the earth, performers of soma yajna, create, purify and energise the bright soma of passion, peace and vision of life in honour of Indra, ruler, versatile achiever and provider of the means and modes of life for all round happiness and well being.",Rigveda,,62,29,Tulsi Ram,,9.0,1.9.62.29 "May Soma, pure, purifying and energising, eternal Truth, omniscient creator, peaceful and blissful, come and bless the pure heart and soul of the devotee vesting the song and spirit with strength and holy passion.",Rigveda,,62,30,Tulsi Ram,,9.0,1.9.62.30 "Soma, ruling power of creative wealth, joy and fluent energy, let a thousandfold wealth of virility, courage and creativity, pure and purifying, flow to us and vest us with food, energy, fame and excellence of life.",Rigveda,,63,1,Tulsi Ram,,9.0,1.9.63.1 "Since you, ruler and most ecstatic creator, produce, develop and release an abundance of food, energy and knowledge to fullness and overflowing and preside over the resource centres and organisations of protection and production for the glory of humanity:",Rigveda,,63,2,Tulsi Ram,,9.0,1.9.63.2 "Let that soma, plenteous overflow of peace, prosperity and joy, created, distilled and purified, roll in minds and human communities and be as sweet as honey for Indra, leaders of knowledge and power, Vishnu, generality of people all over the globe, and Vayu, vibrant powers of progress and pioneers of constant advancement in every field of activity.",Rigveda,,63,3,Tulsi Ram,,9.0,1.9.63.3 "These somas, powers of peace, prosperity and joy, dynamic, fast and determined, advance, overcoming forces of crookedness, intrigue and negativity by the path of universal truth and law.",Rigveda,,63,4,Tulsi Ram,,9.0,1.9.63.4 "They advance vibrant, relentless at top speed, glorifying life, making the world noble and nobler, reducing and eliminating the forces of uncreativity, negativity and selfishness.",Rigveda,,63,5,Tulsi Ram,,9.0,1.9.63.5 "These determined forces of peace and progress trained and committed to positive values of universality, vibrant and fast, advance in their own essential nature and realise the highest ideals of Indra, central power of united humanity and common values.",Rigveda,,63,6,Tulsi Ram,,9.0,1.9.63.6 "Lord of the universe, by the energy with which you give light to the sun, by the same light and energy inspire the will and actions of humanity and purify us.",Rigveda,,63,7,Tulsi Ram,,9.0,1.9.63.7 "The light of the world, pure, radiant and inspiring over man and mind, joins the man of super fast intelligence and inspires him to rise and fly over paths of the skies.",Rigveda,,63,8,Tulsi Ram,,9.0,1.9.63.8 "And the man of brilliance and superfast intelligence, yoking ten motive forces to go over paths of the skies exclaims: “Indra is great, kind and gracious!” and he flies over the paths of his holy choice.",Rigveda,,63,9,Tulsi Ram,,9.0,1.9.63.9 "And now, O celebrants, for the man of vibrant action and power and far reaching vision among the best of choice, pour out showers of sunniest and most exciting soma appreciation and the best of safe guards.",Rigveda,,63,10,Tulsi Ram,,9.0,1.9.63.10 "O Soma, lord of light and vibrancy of spirit, pure, purifying and sanctifying, exalted and overflowing, bring us wealth, honour and excellence of the rarest order unassailable by uncreative destroyers.",Rigveda,,63,11,Tulsi Ram,,9.0,1.9.63.11 "Let flow to us a thousandfold wealth of lands and cows, arts and culture, horses and progressive achievements. Bring us also speed, energy, and victorious success, and undying fame and excellence.",Rigveda,,63,12,Tulsi Ram,,9.0,1.9.63.12 "Soma, self-existent divine power of creativity, radiates, energises and purifies all like the generous refulgent sun vesting the sap of life in every form of existence.",Rigveda,,63,13,Tulsi Ram,,9.0,1.9.63.13 "These, showers of soma, divine creative power, great and dynamic, pure and powerful, rain down on earth in streams of life sap and motherly process of natural law, giving the milk of nourishment and vibrant fulfilment to all forms of existence.",Rigveda,,63,14,Tulsi Ram,,9.0,1.9.63.14 "The showers of soma, distilled and purified from the motherly womb of nature, for the mighty ruling order of life, wielding the thunderbolt of justice and dispensation, radiate and sanctify every pious heart and soul.",Rigveda,,63,15,Tulsi Ram,,9.0,1.9.63.15 "O Soma, lord of peace and bliss, let the highest joy, the best of honey sweets, most exhilarating and most divinely blest, flow free to the pure and pious soul of the celebrant for the sake of wealth, honour and excellence of life’s fulfilment.",Rigveda,,63,16,Tulsi Ram,,9.0,1.9.63.16 "That shower of soma, sparkling brilliant, most exhilarating, destroyer of suffering and pain, seeping in the heart and flowing in the streams of life, the yajakas exalt and adore for the glory of life.",Rigveda,,63,17,Tulsi Ram,,9.0,1.9.63.17 "Flow, O Soma, purify and exhilarate us, bearing golden graces of beauty, progressive success, brave progeny, vibrant victory and the prosperity of lands, cows, arts and culture.",Rigveda,,63,18,Tulsi Ram,,9.0,1.9.63.18 "As in war you send up a heroic warrior to battle, so in times of peace of your choice create the sweetest and most brilliant soma of beauty and joy for the glory of the human order.",Rigveda,,63,19,Tulsi Ram,,9.0,1.9.63.19 "Vibrant sages and scholars who need assistance and protection exalt Soma, lord of peace and joy, adorable and omniscient visionary, with songs and creative actions, and the potent and generous lord responds in loud tones of heroism and moves forward to action.",Rigveda,,63,20,Tulsi Ram,,9.0,1.9.63.20 "Vibrant poets, sages and scholars, with their thoughts, holy actions and spontaneous songs of truth and sincerity, celebrate Soma, generous giver, brave warrior and instant conqueror.",Rigveda,,63,21,Tulsi Ram,,9.0,1.9.63.21 "O Soma, self-refulgent and self-joyous lord of peace and bliss, let your presence vibrate and purify us. Let your ecstatic bliss reach Indra, the ruler, for the glory of mankind. May you with your divine power and presence emerge and rise in the heart of vibrant devotees.",Rigveda,,63,22,Tulsi Ram,,9.0,1.9.63.22 "Soma, pure and purifying omnificent lord, you grant ample and praise-worthy wealth, honour and excellence to the devotees. Pray, let your dear and blissful presence arise in the ocean-like time and space of human existence, inspire the depth of the heart and save the supplicant.",Rigveda,,63,23,Tulsi Ram,,9.0,1.9.63.23 "O Soma, lord of absolute peace, purity, power and holiness of action, omnipotent and blissful, you vibrate in existence destroying sin and evil. Pray impel the impious people to truth, piety and creative generosity, or punish and eliminate them like hurdles in the creative paths of piety and rectitude.",Rigveda,,63,24,Tulsi Ram,,9.0,1.9.63.24 "Streams of bright energising soma flow, pure and purifying, among the songs of universal poetry of divinity.",Rigveda,,63,25,Tulsi Ram,,9.0,1.9.63.25 "Pure and purifying, instant and effective, bright and blazing streams of soma like warriors of nature flow and advance in action, creating peace and plenty for life, dispelling and eliminating all jealous and destructive forces from society.",Rigveda,,63,26,Tulsi Ram,,9.0,1.9.63.26 "Pure and purifying Somas, evolutionary powers of nature, divinity and humanity, creative, protective and defensive, are created from the regions of light above, the middle regions and the earth and, on top of the course of evolution and progress, they remain ever active for life in the service of divinity.",Rigveda,,63,27,Tulsi Ram,,9.0,1.9.63.27 "O Soma, creative divinity, bright, blissful and dynamic, pure and purifying spirit of holy action, flow by the stream and shower of life and grace, ward off all hurdles of negativity and eliminate all evil forces of destruction.",Rigveda,,63,28,Tulsi Ram,,9.0,1.9.63.28 "O Soma, spirit of creative peace and prosperity, dispelling and eliminating negative and destructive forces, roaring with success of positive progress, let streams of peace and prosperity flow full with highest strength, sweetness and light.",Rigveda,,63,29,Tulsi Ram,,9.0,1.9.63.29 "O Soma, lord of peace, prosperity and divine bliss, bring us all wealth, honour and excellence of the earth and heavenly light. O spirit of beauty and grace, bless us with all the wealth of success and fulfilment of our highest choice on earth and beyond.",Rigveda,,63,30,Tulsi Ram,,9.0,1.9.63.30 "O Soma, divine spirit of peace and prosperity, you are virile, omnipotent and generous, refulgent and abundant giver of light, self-committed to showers of generosity for humanity and all life in existence. O generous and mighty lord, you alone ordain, maintain and sustain the laws of Dharma in nature and humanity.",Rigveda,,64,1,Tulsi Ram,,9.0,1.9.64.1 "Generous as you are, your strength rains in showers, generous is your plenitude, generous is the bliss of your joy and ecstasy. Eternal truth, shower of generosity, you are the ultimate generous giver of the joy of life.",Rigveda,,64,2,Tulsi Ram,,9.0,1.9.64.2 "Like the roar of thunder you are loud and bold in manifestation in existence. O dynamic presence of infinite light and generous flow of energy, you pervade and energise our perceptions and our will for action and advancement. Pray open and widen the doors of wealth, honour and excellence for us all.",Rigveda,,64,3,Tulsi Ram,,9.0,1.9.64.3 "Vibrant heroes blest with the soma spirit of peace, progress and brilliance, pure and potent, inspired with ambition for lands, cows and culture, horses, advancement and achievement, and advancement of the brave generations of humanity move forward with the spirit of generous creativity.",Rigveda,,64,4,Tulsi Ram,,9.0,1.9.64.4 "Blest and beatified by lovers of truth and divine law, seasoned and tempered by light of the sun and heat of fire, heroic men of the soma spirit of peace and prosperity work vibrant on choice positions in the imperishable order of divine existence.",Rigveda,,64,5,Tulsi Ram,,9.0,1.9.64.5 "May the soma spirits of nature and humanity initiate, purify and direct all world’s wealth, honour and excellence, peace and progress, of earthly, heavenly and middle order of the skies to flow to the generous and creative people of yajna and self-sacrifice.",Rigveda,,64,6,Tulsi Ram,,9.0,1.9.64.6 "Lord of the universe, pure, refulgent and purifying, as you manifest in the flux of existence your creations of peace and beauty flow and radiate like rays of the sun.",Rigveda,,64,7,Tulsi Ram,,9.0,1.9.64.7 "Creating the lights of your existential presence over the regions of heaven above, you reveal your power by the beauty of forms you create, O Soma, universal home of infinite bliss, and expand the possibilities of life’s joy.",Rigveda,,64,8,Tulsi Ram,,9.0,1.9.64.8 "Invoked in yajna and inspiring songs of adoration you love, pure, purifying and pervasive in the world of various forms and functions, you radiate like the refulgent sun and transcend the world in existence.",Rigveda,,64,9,Tulsi Ram,,9.0,1.9.64.9 "Soma, lord of bliss, is self-refulgent and holy, purest and most purifying, omniscient, dearest love of the poets and celebrants, and wisest of the wise. Creating the dynamic world of matter, energy and mind, he abides like the master of the universal chariot.",Rigveda,,64,10,Tulsi Ram,,9.0,1.9.64.10 "The light divine that is yours, most heavenly, radiates blissfully in the pious heart and soul, abiding in the seat of its own law of eternal truth.",Rigveda,,64,11,Tulsi Ram,,9.0,1.9.64.11 "Let that divine ecstasy which is most heavenly radiate and vibrate in our pure heart, O lord of beauty and bliss, for the fulfilment of the soul.",Rigveda,,64,12,Tulsi Ram,,9.0,1.9.64.12 "Shower in streams of purity and power and bless us with food, energy and fulfilment, adored and exalted as you are by sages, scholars and thoughtful devotees. O lord of bliss and beauty, come and, with the light and joy of your presence, sanctify our senses and mind, vision and intelligence.",Rigveda,,64,13,Tulsi Ram,,9.0,1.9.64.13 "Pure and purifying, adorable, adored and exalted, saviour from sin and evil, want and suffering, create the best of wealth, energy and ecstasy for humanity, giving all round joy and well being for body, mind and soul.",Rigveda,,64,14,Tulsi Ram,,9.0,1.9.64.14 "Purified, bright and clear Soma, songs of adoration for service of divinity, go upto the presence of Indra, lord omnipotent. Shining powerful, sent up, inspired by enthusiastic celebrants, rise up to divinity.",Rigveda,,64,15,Tulsi Ram,,9.0,1.9.64.15 "Soma songs of adoration, inspired streams of the joyous spirit of poetry, bright and energetic, move to infinite divinity and, energised by thought, pleasure and awareness, flow in concentration to Indra, omnipotent soul.",Rigveda,,64,16,Tulsi Ram,,9.0,1.9.64.16 "Purified and sanctified devotees, bright, clear and radiant, spontaneously concentrate on the infinite oceanic presence of divinity and reach the central origin of the moving universe and the dynamics of existence.",Rigveda,,64,17,Tulsi Ram,,9.0,1.9.64.17 "O lord of peace, light and beauty divine, lover of us all, bring us all wealths of the world with the light and lustre of glory. Protect our peace and home blest with brave progeny.",Rigveda,,64,18,Tulsi Ram,,9.0,1.9.64.18 "When the mind, agile communicative medium of experience and awareness, joins the object of meditation by virtue of all yajnic senses collected and concentrated in the ocean-like depth of infinity, the yogi reaches divine consciousness, voluable, in a state of undisturbed stability.",Rigveda,,64,19,Tulsi Ram,,9.0,1.9.64.19 "When the soul is established in the golden light of divinity which is the centre origin of the flow of existence, then without any delay it eliminates all junk of ignorance.",Rigveda,,64,20,Tulsi Ram,,9.0,1.9.64.20 "Enlightened sages adore, exalt and join the divine infinity of bliss while the ignorant get drowned in the existential ocean they fail to cross.",Rigveda,,64,21,Tulsi Ram,,9.0,1.9.64.21 "O Soma, enlightened joy of spiritual purity and bliss, flow into the consciousness of the vibrant soul of the devotee as an offering to Indra, lord of universal power and joy who abides at the heart of universal truth and law of existence.",Rigveda,,64,22,Tulsi Ram,,9.0,1.9.64.22 "O Soma, lord of purity, joy and power of the world, wise sages and the Vedic voice adore, exalt and glorify you, and the people of knowledge concentrate on you as the sole object of meditation.",Rigveda,,64,23,Tulsi Ram,,9.0,1.9.64.23 "O creative poet of existence and omniscience, pure, purifying and ever flowing divinity, Mitra, enlightened all-loving people, Aryama, men of judgement and discrimination, Varuna, people of rectitude worthy of universal choice, Maruts, vibrant warriors of peace and heroes of karmic progress, all drink and enjoy the nectar sweets of your presence in company.",Rigveda,,64,24,Tulsi Ram,,9.0,1.9.64.24 "O Soma, Indu, pure and purifying joy of divinity, you love, inspire and energise the Vedic voice of wisdom and omniscience which bears a thousand jewels of knowledge and science.",Rigveda,,64,25,Tulsi Ram,,9.0,1.9.64.25 "Indu, Soma, pure, purifying and sanctifying omnipresence of divinity, bear and bring us the divine voice of a thousand beauties, wealths and graces, the giver of infinite gifts of yajna.",Rigveda,,64,26,Tulsi Ram,,9.0,1.9.64.26 "Indu, pure, purifying dearest presence invoked by all, bless the sacred heart of all these people, the heart that is deep as the ocean of love and faith.",Rigveda,,64,27,Tulsi Ram,,9.0,1.9.64.27 "Pure, powerful and heavenly radiations of divinity flow with beauty, glory and shining sublimity of grace, blessing the mind and soul of the supplicants.",Rigveda,,64,28,Tulsi Ram,,9.0,1.9.64.28 "Just as a warrior spurred on by ambition and love of victory rushes to the field and wins the battle, and just as ardent yajakas sit on the vedi and win their object of yajna, so does the soul assisted by senses, mind and intelligential vision win the target of its meditation on Om, the presence of divinity.",Rigveda,,64,29,Tulsi Ram,,9.0,1.9.64.29 "O Soma, instant and gracious divinity, creative, omniscient and constant radiation of heavenly light, the very sun for the vision of humanity, pray flow on with the radiance and the bliss, purify and sanctify our mind and soul.",Rigveda,,64,30,Tulsi Ram,,9.0,1.9.64.30 "Just as lights of the dawn like loving sisters fore- run and herald and exalt the sun, so do the senses, mind and intelligence together in service of the great soul reveal the power and presence of the supreme lord of the universe, blissful father sustainer of existence.",Rigveda,,65,1,Tulsi Ram,,9.0,1.9.65.1 "May the self-refulgent lord supreme over all divinities of nature and humanity, pure and purifying, by his divine beauty and glory bring us all wealth, honour and excellence of the world and bless our heart and soul.",Rigveda,,65,2,Tulsi Ram,,9.0,1.9.65.2 "O lord pure and purifying, come to accept our joint song of adoration and homage and bring us the shower of your kindness and grace, honour and excellence for the sustenance and advancement of the generous nobilities of humanity.",Rigveda,,65,3,Tulsi Ram,,9.0,1.9.65.3 "O lord of purity, purifier and sanctifier of heart and soul, you are supremely generous and refulgent by your own light and glory. We, celebrants by our holiest thoughts and words, invoke and adore you for the light and wisdom of your divine glory and generosity.",Rigveda,,65,4,Tulsi Ram,,9.0,1.9.65.4 "O divine spirit of peace, purity and abundance, joyous wielder of noble arms, come to us and let pure, creative courage and virility flow in abundance for us.",Rigveda,,65,5,Tulsi Ram,,9.0,1.9.65.5 "O soul of peace and purity, when you are honoured and anointed with the waters of divine sanctity, refined with the light of knowledge and tempered by yajnic fire, then by virtue of your own progress you attain to your real, innate and rightful position in society.",Rigveda,,65,6,Tulsi Ram,,9.0,1.9.65.6 "O celebrants, like people of real attainments, sing songs of adoration in honour of Soma, lord giver of peace and purity, honour and achievement, the lord that is great, who watches everything with a thousand eyes.",Rigveda,,65,7,Tulsi Ram,,9.0,1.9.65.7 "Whose essential being and existential identity, honeyed sweet of infinite kindness, destroyer of want and suffering, devotees adore, exalt and move with holy songs and yajnic actions for the satisfaction and beatification of the soul.",Rigveda,,65,8,Tulsi Ram,,9.0,1.9.65.8 "Of you, we, seekers of progress and victories of peace and purity, choose to ask for all wealths, honours and excellence of the world and, above all, pray for friendship and spiritual affinity.",Rigveda,,65,9,Tulsi Ram,,9.0,1.9.65.9 "O lord of absolute abundance and creativity, sustainer of all worlds of existence by absolute power and grandeur, you are all bliss for the people of vibrancy, action and gratitude. Pray bring us showers of peace, purity and power for the good life.",Rigveda,,65,10,Tulsi Ram,,9.0,1.9.65.10 "That lord sustainer of earth and heaven, pure and purifying sanctifier, watchful guardian and giver of bliss, absolute victor in the evolutionary battles of existence, we invoke, exalt and glorify for our good and advancement.",Rigveda,,65,11,Tulsi Ram,,9.0,1.9.65.11 "Invoked and moved by this earnest and vibrant adoration, pray bless us with this shower of purity, peace and bliss. You are the destroyer of want and suffering. Pray inspire, strengthen and fortify the friend, your instrument, in the battles of life.",Rigveda,,65,12,Tulsi Ram,,9.0,1.9.65.12 "Indu, lord of peace, purity and bliss, light of the world for universal humanity, bring us showers of peace and purity, food and energy, power and prosperity, and knowledge of the world in great abundance. O Soma, you are the absolute master of all the ways of the world and unfailing guide for us.",Rigveda,,65,13,Tulsi Ram,,9.0,1.9.65.13 "Indu, lord of light, peace and purity, grateful minds and souls await and adore you in hope and expectation. Pray come and bless them with showers of joyous power, grandeur and spiritual might for fulfilment of the soul.",Rigveda,,65,14,Tulsi Ram,,9.0,1.9.65.14 "Whose exciting nectar, sharp and exalting in experience, devoted supplicants distil from meditation on life, that same Soma, lord of power and purity, destroyer of negativities, adversaries and enemies, we pray, may come, save and bless us with peace, purity and security.",Rigveda,,65,15,Tulsi Ram,,9.0,1.9.65.15 "Refulgent Soma, divine spirit of power and peace, pure, purifying and vibrant, is attained through intelligential communion in meditation for reaching the higher stages of existence into the middle sphere between the earth and the highest regions of bliss.",Rigveda,,65,16,Tulsi Ram,,9.0,1.9.65.16 "Indu, lord of joy, beauty and prosperity, bring us a hundredfold wealth and pleasure of divine service and dedication, rising prosperity of cows and horses, enlightenment and advancement, progress and achievement, all for peace and security.",Rigveda,,65,17,Tulsi Ram,,9.0,1.9.65.17 "Soma, lord of vital creativity and lustrous vigour, and fluent power and progressive energy, bring us the courage of constancy, forbearance, vibrant vigour and enthusiasm, and an impressive personality for the sake of illuminative lustre of life so that we may follow the path of divinity while living here and after.",Rigveda,,65,18,Tulsi Ram,,9.0,1.9.65.18 "Soma, spirit of divine power and peace of purity, most potent and most refulgent, come roaring at the speed and force of thunder and abide in the heart of the faithful celebrant like the eagle in its nest, purify and sanctify the soul.",Rigveda,,65,19,Tulsi Ram,,9.0,1.9.65.19 "Soma, spirit of the innate peace and power of divinity, by its own will and energy, radiates to the heart and soul of the devotee to vest it with the power of cosmic energy (Indra), the speed of winds (Vayu), pioneering spirit of the storm (Maruts), the depth of space (Varuna), and the love of omnipresent divinity (Vishnu).",Rigveda,,65,20,Tulsi Ram,,9.0,1.9.65.20 "O Soma, bearing a thousandfold gifts of food, energy, knowledge and will of initiative and assertion from all sides of the world, pray flow to bless us and our future generations with the power and peace of divinity.",Rigveda,,65,21,Tulsi Ram,,9.0,1.9.65.21 "Whatever gifts of power and peace for humanity are created in the farthest nature or in this world of existence or in that unknown transcendent source of all that is in existence, all that, O Soma, lord of supreme power and unfathomable peace, bear and bring for us and our future generations.",Rigveda,,65,22,Tulsi Ram,,9.0,1.9.65.22 "Whatever powers of peace and energy are created and distilled in active forces, in holy acts, in the homes or among all five peoples of humanity, we pray, may flow and sanctify us.",Rigveda,,65,23,Tulsi Ram,,9.0,1.9.65.23 "May the divinities of nature and humanity, pure, vibrant and blissful, activated, seasoned and cultured anywhere, bring us showers of power, virility and creativity from the lights of heaven and energise and sanctify us.",Rigveda,,65,24,Tulsi Ram,,9.0,1.9.65.24 "Soma, lord of power, peace and bliss, saviour and sanctifier of heart and soul, destroyer of suffering, lover of all, adored and exalted by sages and scholars of vision and wisdom, flows and sanctifies life and, presiding over the body, energises and sanctifies the organs of perception, volition and decision.",Rigveda,,65,25,Tulsi Ram,,9.0,1.9.65.25 "Pure and powerful, vital and vitalising, stimulated and stimulating, energised and energising, seasoned and cleansing, sanctified and sanctifying somas, natural and human powers, reflect in the actions and achievements of humanity like the seven rays of light, and they shine and enlighten the world to move on with its daily rounds.",Rigveda,,65,26,Tulsi Ram,,9.0,1.9.65.26 "That lord of soma power and peace, the celebrants adore, exalt and glorify in their yajnic actions in the service of humanity and divinity. O lord, be pleased to accept this charming song of adoration, come, purify and sanctify us.",Rigveda,,65,27,Tulsi Ram,,9.0,1.9.65.27 "Today here and now, we choose for ourselves and pray for your power, peace and bliss, light and fire which is universally loved, all protective, promotive and all sanctifying.",Rigveda,,65,28,Tulsi Ram,,9.0,1.9.65.28 "We pray for your gift of peace, power and sanctity, delightfully adorable, worthy of choice, stimulating and energising, enlightening, protecting and promoting, universally loved and valued. We pray, let it flow and purify us.",Rigveda,,65,29,Tulsi Ram,,9.0,1.9.65.29 "O lord of holy action, we pray bring us the world’s wealth of enlightenment, protective, promotive and valued universally, for our body, mind and soul and vest it in our future generations.",Rigveda,,65,30,Tulsi Ram,,9.0,1.9.65.30 "Omniscient Soma, all watching wakeful guardian of humanity, adorable friend of friends as all poets and poetry of the world declare, flow, purify and sanctify our heart and soul.",Rigveda,,66,1,Tulsi Ram,,9.0,1.9.66.1 "Vibrant Soma, pure and purifying, by those two media of yours, omniscience of knowledge and omnipotence of action, you shine, illuminate and rule the world both of which too abide as eternal complementarities of nature and divine power.",Rigveda,,66,2,Tulsi Ram,,9.0,1.9.66.2 "O Soma, you are the light, power and peace of all regions of the world, your domain wherein and whereon you pervade, pure and purifying, and reflect and rule by the law and order of the time and seasons of nature.",Rigveda,,66,3,Tulsi Ram,,9.0,1.9.66.3 "Flow on, pure and purifying, friend of friends, and flow for their protection, creating food, energy and all cherished means of sustenance for the world.",Rigveda,,66,4,Tulsi Ram,,9.0,1.9.66.4 "O Soma, the mighty sublime radiations of your glory extend over the top of heaven and on the earth, spreading the holy light by their beauty and lustre.",Rigveda,,66,5,Tulsi Ram,,9.0,1.9.66.5 "These seven seas, these seven modes of Prakrti, all flow in obedience to your order of law. All thoughts, all words, all stars and planets creative and moving in the flux of existence move in honour and homage to you.",Rigveda,,66,6,Tulsi Ram,,9.0,1.9.66.6 "O Soma, peace and joy of existence created for humanity, flow forth in constant stream, bearing imperishable food, energy, fame and excellence for fulfilment of the mind and soul.",Rigveda,,66,7,Tulsi Ram,,9.0,1.9.66.7 "O Soma, spirit of peace, power and bliss, seven streams of Prakrti, seven metres of divine poetry, seven notes of music, all in their functions and vitality in unison, glorify you, vibrant spirit of existence, in the dynamics of the light of life on the vedi of sacred fire.",Rigveda,,66,8,Tulsi Ram,,9.0,1.9.66.8 "When the mind is transparent, consciousness flows in self-concentration, and the presence of divinity vibrates vocal and voluble, advanced yogis with seven sense-prana priests exalt you in higher language of the Veda.",Rigveda,,66,9,Tulsi Ram,,9.0,1.9.66.9 "O lord ever flowing in constancy, omniscient poetic creator, omnipotent absolute victor and ruler, streams of creations flow like waves of energy in search of celebrative fulfilment.",Rigveda,,66,10,Tulsi Ram,,9.0,1.9.66.10 "The honey sweet nectar of soma ecstasy created and vibrating in the presence of the supreme imperishable eternal spirit, the yogi’s thoughts and words exalt in celebration.",Rigveda,,66,11,Tulsi Ram,,9.0,1.9.66.11 "Just as cows retire into their stall, and words of language retire into the ocean of absolute silence, so do the mental fluctuations of the yogi recede and return into the origin of their flow, into divinity.",Rigveda,,66,12,Tulsi Ram,,9.0,1.9.66.12 "O spirit of Soma energy and existential flow, Indu, in this great battle field of life, thoughts, energies and actions flow, rivers and seas flow, when you energise and vibrate with the dynamics of Prakrti.",Rigveda,,66,13,Tulsi Ram,,9.0,1.9.66.13 "O spirit of love and peace, beauty and grace, Indu, so gracious as you are, we offer yajna in honour of your friendship under your protection, and we pray we may enjoy your friendship and we may exalt and glorify that friendship.",Rigveda,,66,14,Tulsi Ram,,9.0,1.9.66.14 "O Soma, spirit of divine purity, come for cleansing and intensifying the perceptions, reason and imagination of humanity, for their enlightenment of high order, and assimilated and internalised, energise their heart and soul.",Rigveda,,66,15,Tulsi Ram,,9.0,1.9.66.15 "O Soma, you are great, first, greatest and most lustrous of the mighty, and being a fighter, you are always the winner.",Rigveda,,66,16,Tulsi Ram,,9.0,1.9.66.16 "You are mightier than the mighty, braver than the brave, more generous than the generous, whoever they be.",Rigveda,,66,17,Tulsi Ram,,9.0,1.9.66.17 "O brave and generous Soma, you are the giver of food, energy, honour and excellence, you are the giver of children and grand children. We pray for your favour of friendship, we cherish you for companionship.",Rigveda,,66,18,Tulsi Ram,,9.0,1.9.66.18 "Agni, heat and energy of life divine, give us good health and long age with purity, create and bring us food, energy and excellence, and throw off and keep away all evils and negativities from us.",Rigveda,,66,19,Tulsi Ram,,9.0,1.9.66.19 "Agni is the light of life and fire of passion, pure and purifying energy ever radiative, universal inspirer of all people on earth and energiser of all five faculties, adorable leader of entire humanity and guiding spirit of the corporate life of all human communities together. We adore, serve and pray for the favour of such generous father of the household of humanity.",Rigveda,,66,20,Tulsi Ram,,9.0,1.9.66.20 "Agni, pray radiate and purify us. Lord of holy action, bless us with holy lustre, noble courage and virility. Bear and bring us wealth, honour and excellence with promotive health and nourishment.",Rigveda,,66,21,Tulsi Ram,,9.0,1.9.66.21 "Soma is pure, purifying, radiating, it goes forward, eliminating violence and negativities, and blesses our songs of adoration. Self-refulgent and all watching, it enlightens the world like the sun with its refulgence.",Rigveda,,66,22,Tulsi Ram,,9.0,1.9.66.22 "Soma is invoked, adored and exalted by humanity, by all living beings indeed. Cosmic high priest offering libations into the creative evolution, generous giver, it is invoked and worshipped for the gifts of life for peace and progress. Refulgent and blissful, it comes and blesses the supplicant, for it watches all, responds, and reveals the mysteries of existence.",Rigveda,,66,23,Tulsi Ram,,9.0,1.9.66.23 "Pure, purifying and self-dynamic, it brings into existential manifestation the law and the mighty nature’s model of the cosmos and the refulgent radiations of light, dispelling and replacing the darkness and negations of existence.",Rigveda,,66,24,Tulsi Ram,,9.0,1.9.66.24 "Beauteous manifestations and brilliant radiations of eternal light and power of lord creator, destroyer of want and suffering, dispeller of darkness and negation, ever active and constantly flowing, pure and purifying, come into existence and flow according to divine plan and the cosmic model.",Rigveda,,66,25,Tulsi Ram,,9.0,1.9.66.25 "Pure and purifying, supreme master of the cosmic chariot and its controller, most refulgent with its light and powers, destroyer of want and suffering, commander and controller of all cosmic powers and forces in action, such is Soma.",Rigveda,,66,26,Tulsi Ram,,9.0,1.9.66.26 "Pure and purifying, omnipresent with its radiations of self- refulgence, omnipotent giver of strength, power and advancement, inspirer of the celebrants and celebrations with divine bliss and energy, such is Soma.",Rigveda,,66,27,Tulsi Ram,,9.0,1.9.66.27 "Creative, creator and energiser, peaceable inspirer and self-refulgent Soma absolutely pervades the holy imperishable world of existence and, purifying and sanctifying, all blissful, radiates to the heart and soul of the devotee.",Rigveda,,66,28,Tulsi Ram,,9.0,1.9.66.28 "This Soma, omnipresent spirit of absolute bliss, plays in and on top of the universe with the stars, planets and clouds of its creation and invites and inspires the soul to participate in the play for joy.",Rigveda,,66,29,Tulsi Ram,,9.0,1.9.66.29 "O lord of light and glory, pure, purifying and radiating with joy, the nectar of light, power and purity that is yours is distilled in showers of the bliss of heaven. Pray bless us and sanctify us with that for the joy of living for the ultimate fulfilment.",Rigveda,,66,30,Tulsi Ram,,9.0,1.9.66.30 "O Soma, you are the spirit and constant stream of love, life and beauty of the life and flux of existence, sustaining integrative power, joyous and most vigorous in the cosmic yajna of love free from violence, hate and destruction. Flow on, O sustaining stream, pure, purifying and sanctifying life, giving showers of wealth, honour and excellence of life in bliss.",Rigveda,,67,1,Tulsi Ram,,9.0,1.9.67.1 "You, self-existent spirit, distilled and realised in meditative yajna, are the giver of joy to humanity, most ecstatic sustaining power of affirmation, creative, brave and life-giving inspiration for the honour and dignity of the soul for humanity.",Rigveda,,67,2,Tulsi Ram,,9.0,1.9.67.2 "You, stirred by the brave celebrants in yajna and meditation, arise and sanctify loud and bold, bringing us showers of bliss, highest and most vigorous strength and power for living a life of purity and happy fulfilment.",Rigveda,,67,3,Tulsi Ram,,9.0,1.9.67.3 "Invoked, exalted and inspiring, divine Soma manifests and vibrates, and across all obstructions gives cherished and imperishable gifts. The spirit that eliminates all want and suffering exhorts us to action and victory.",Rigveda,,67,4,Tulsi Ram,,9.0,1.9.67.4 "Indu, lord of peace, beauty and glory, Soma, you bring and bless us with all foods, energy, honour and fame, all good fortune and victories of the wealth of lands and cows, literature and culture of imperishable value.",Rigveda,,67,5,Tulsi Ram,,9.0,1.9.67.5 "Indu, Soma, lord of love, beauty, peace and glory, bear and bring us wealth, honour and excellence of a hundred and a thousand kinds, of lands and cows, horses, advancement and victory, above all settlement, peace and happiness.",Rigveda,,67,6,Tulsi Ram,,9.0,1.9.67.6 "Pure and purifying, instant and vibrant, gifts of Soma, by their own potential of divinity, move and bless the pure heart and soul of the devotee.",Rigveda,,67,7,Tulsi Ram,,9.0,1.9.67.7 "High, exhilarating and living nectar of eternal Soma bliss ever vibrant in nature, flows to the dedicated heart of the celebrant for his honour and excellence in life.",Rigveda,,67,8,Tulsi Ram,,9.0,1.9.67.8 "As morning lights of the dawn exhort and exalt the sun, so do brilliant sages invoke and exalt the honey sweet vibrant and sanctifying soma bliss of divinity while they sing and adore the divinity with their songs of celebration.",Rigveda,,67,9,Tulsi Ram,,9.0,1.9.67.9 "May the divine protector and promoter, lord of health and nourishment, Pusha of eternal presence and progress join and bless us at every step on every path of life in the pursuit of all our cherished goals, aims and objects of living.",Rigveda,,67,10,Tulsi Ram,,9.0,1.9.67.10 "May this honey sweet soma ecstasy of divinity flow and bless the veteran scholar as well as the fresh graduate as ghrta flows to the vedi in yajna, and inspire us too to join the scholars with absolute dedication and commitment in our cherished pursuits of knowledge, research and advancement.",Rigveda,,67,11,Tulsi Ram,,9.0,1.9.67.11 "O lord of light and fire of passion and peace, this soma ecstasy of your love, passion and peace of life, pure, purifying and inspiring, flows abundant like ghrta into the vedi. May this passion, light and peace inspire us and join us in our cherished pursuits of life with complete commitment and dedication.",Rigveda,,67,12,Tulsi Ram,,9.0,1.9.67.12 "Soma, you are the creator, originator and inspirer of the voice of poets. Flow free and abundant in streams and showers of revelation for the poets. You are the sole treasure and harbinger of the jewels of vision into the heart and soul of the poets of divinity.",Rigveda,,67,13,Tulsi Ram,,9.0,1.9.67.13 "Soma, spirit of light and passion fire, dives into the heart and imagination of the creative souls and, like the divine bird of flight and freedom, the eagle, breaks through the seal of mystery, speaking loud and bold into the poetic consciousness to reveal the secrets of existence.",Rigveda,,67,14,Tulsi Ram,,9.0,1.9.67.14 "O Soma, spirit of light and passion of imagination, the ecstatic joy of your creativity distilled and treasured in the poetic soul flows free like the tempestuous eagle bird traversing space and creates songs of divine adoration for life’s mystery.",Rigveda,,67,15,Tulsi Ram,,9.0,1.9.67.15 "O Soma, creative spirit, highest honey sweet of divine ecstasy, flow abundant, pure and purifying, energising and rejoicing for Indra, the divine soul.",Rigveda,,67,16,Tulsi Ram,,9.0,1.9.67.16 "Flowing and creating, Soma streams rush forward like victor chariots in the service of divinity.",Rigveda,,67,17,Tulsi Ram,,9.0,1.9.67.17 "Your creative spirits of imagination, powerful and most ecstatic, give birth to the vibrant poet creator, the karma yogi of imagination.",Rigveda,,67,18,Tulsi Ram,,9.0,1.9.67.18 "Invoked and adored by the celebrant, O Soma, you move and arise in the pure heart of the devotee bearing creative vision for the celebrant and vesting vigour and power in the song.",Rigveda,,67,19,Tulsi Ram,,9.0,1.9.67.19 "This Soma, thus invoked, stirred and adored, arises and vibrates in the pure heart of the celebrant and, dispelling negativities, confusions and darkness of illusion, energises its favourite and imperishable spirit of humanity.",Rigveda,,67,20,Tulsi Ram,,9.0,1.9.67.20 "O Soma, pure and purifying spirit of divinity, whatever fear there be that is far distant or that which is close at hand and assails me here, pray dispel and destroy the same.",Rigveda,,67,21,Tulsi Ram,,9.0,1.9.67.21 "The Soma that is pure and purifies us now with its sanctity and power, that all watching guardian and universal purifier may, we pray, purify and sanctify us right now.",Rigveda,,67,22,Tulsi Ram,,9.0,1.9.67.22 "Agni, lord of light, omniscient Spirit of the universe, whatever power and purity there is pervasive in the rays and radiation of light, with that same light, O lord infinite, illuminate and sanctify us and energise our song of adoration.",Rigveda,,67,23,Tulsi Ram,,9.0,1.9.67.23 "Agni, lord omniscient and self-refulgent, whatever power and purity there is in you and your radiations such as the sun and other stars, with that, pray, purify and sanctify us. Purify and illuminate us with the radiations of your grace.",Rigveda,,67,24,Tulsi Ram,,9.0,1.9.67.24 "O Agni, Savita, self-refulgent lord of light and creative energy, by both your purifying radiations and the creative living vitality your radiations bear, purify, sanctify, energise and vitalise me all round, all ways.",Rigveda,,67,25,Tulsi Ram,,9.0,1.9.67.25 "O Savita, creator, Soma, energiser, and Agni, illuminator, energise, vitalise and illuminate us with your highest all three powers and potentials of light, purity and vitality. Bless us in the gross, subtle and causal bodies.",Rigveda,,67,26,Tulsi Ram,,9.0,1.9.67.26 "May the brilliant generous sages and scholars purify me. May the Vasus, givers of peace and settlement, sanctify me with knowledge and wisdom. May all divinities of nature and humanity vitalise me. O Jataveda, omniscient Agni, pray purify and sanctify me.",Rigveda,,67,27,Tulsi Ram,,9.0,1.9.67.27 "O Soma, spirit of life and fulfilment, flow abundant, flow exuberant with all the shoots and sprouts of life and with the best yajnic offerings for the divinities. Make up our wants and deficiencies.",Rigveda,,67,28,Tulsi Ram,,9.0,1.9.67.28 "May we, bearing yajnic homage, reach Soma, dear, admirably vocal and expressive, youthful creator and promoter of nature’s and humanity’s yajnic offerings into the divine yajnic evolution of the cosmos.",Rigveda,,67,29,Tulsi Ram,,9.0,1.9.67.29 "O Soma, brilliant lord of life and vitality, destroy the axe of the assailant. Destroy the weapon of the thief. Save that which only turns the soil for food. O power divine, flow, purify us, save us.",Rigveda,,67,30,Tulsi Ram,,9.0,1.9.67.30 "Whoever studies the sanctifying Rks, nectar preserved by the sages, he tastes the food seasoned and sanctified by the life breath of divinity.",Rigveda,,67,31,Tulsi Ram,,9.0,1.9.67.31 "Whoever studies the Rks, sanctifying nectar preserved by the sages, for him, mother Sarasvati, omniscient divinity, herself distils and offers the milk, butter, honey and the nectar essence of life.",Rigveda,,67,32,Tulsi Ram,,9.0,1.9.67.32 "Seekers of the light and soma sweetness of divinity, themselves noble and refined with honey sweets of culture, manners and holy language, approach the refulgent and generous divine lord like calves going to mother cows. Sitting on the holy grass of yajna at dawn, eloquent of tongue and clear of understanding, they receive and treasure the nectar stream of soma, peace and bliss of divinity, as calves receive milk streaming from the udders or as dawns receive radiations of light from the sun over the night’s darkness.",Rigveda,,68,1,Tulsi Ram,,9.0,1.9.68.1 "He, eternal preceptor, refulgent dispeller of want and darkness, instant, transcendent, omniscient and eloquent master of the eternal voice, feels delighted with the rising seekers and, accepting and inspiring them, removes all superfluities and impediments, reveals and releases the soma of higher joy of knowledge and thus grants them the sacred boon they desire.",Rigveda,,68,2,Tulsi Ram,,9.0,1.9.68.2 "The lord grants that soma joy of divinity which, going over and pervading the great and boundless heaven and earth, energises, vitalises and expands the inviolable twin sisters growing together in glory, with the milky spirit of divinity, and which, thus going forward unobstructed, holds the imperishable power and bliss of divinity.",Rigveda,,68,3,Tulsi Ram,,9.0,1.9.68.3 "The lord grants that power and bliss of soma which vibrates with motherly heaven and earth, energising the cosmic waters and the dynamics of nature and humanity, which partakes of the omniscience of divinity, flows and swells the holy spirit of the yajnic meditative soul and which, invoked and served by noble humans of kindred nature with meditation inputs, grows from shoots to flowers and unites with, preserves and promotes the highest faculties of humanity.",Rigveda,,68,4,Tulsi Ram,,9.0,1.9.68.4 "The creative soul, Soma, is born along with mind and noble intelligence, the seed and seat of divine law and wisdom hidden somewhere far deep by the laws of nature. Being together, they, mind and intelligence, are first physically born as in any other creature, the other, higher and enlightened self, is bom, rather reborn, as it is raised through purity and elevation of the mind from the depth of its hiding cave.",Rigveda,,68,5,Tulsi Ram,,9.0,1.9.68.5 "The yogis of elevated, enlightened and concentrated mind feel and know the presence of the blissful soma spirit of existence which the vibrant visionary soul perceives, distils and actually realises as food for fulfilment far off and everywhere. The sages adore and worship that very exalting spirit flowing in streams of existence which is passionate and loving, energising, all comprehensive and adorable, sung and celebrated in hymns of the Veda.",Rigveda,,68,6,Tulsi Ram,,9.0,1.9.68.6 "O Soma, Spirit of the bliss of existence, ten youthful senses and vibrant pranas of the soul adore and exalt you, sung and celebrated by the sages of knowledge, thought and meditation, served by the best of men with best of homage and divine presentations, and realised and treasured by the seers. O lord of universal protection and progress, give us a vision of your divine power and presence for our ultimate victory and spiritual fulfilment.",Rigveda,,68,7,Tulsi Ram,,9.0,1.9.68.7 "Joyous celebrants with sincerity of mind and soul exalt Soma, universally vibrant Spirit, lovely and adorable, holy and companionable who, immortal treasurehold of the wealth and honey sweets of life, gives us streams and showers of the divine voice of omniscience from the heights of heaven.",Rigveda,,68,8,Tulsi Ram,,9.0,1.9.68.8 "This Soma, lord of peace and power, moves all the particles of nature and forces of power from the centre of light and, pure and purifying, sits and pervades in all forms of existence. By the adamantine and generous powers of nature and humanity, it is exalted with the dynamics of energy, will, acts and voices of intelligence, and the holy spirit, thus distilled and realised, pure and purifying, brings us the best and dearest wealth, honour and excellence of immortal value.",Rigveda,,68,9,Tulsi Ram,,9.0,1.9.68.9 "Thus adored, exalted and served, O Soma, flow with vibrant presence, bringing us the most wonderful food, health and strength. We invoke the earth and heaven free from jealousy, contradiction and enmity, and pray may the divinities of nature and humanity bear and bring us wealth, honour and excellence worthy of the brave.",Rigveda,,68,10,Tulsi Ram,,9.0,1.9.68.10 "Like the arrow fixed on the bow, the enlightened mind is directed to the divine mother’s treasure of milk for the baby. Then like the mother cow coming home with milk streaming forth for the calf, the coming life at hand is replete with joyous possibilities of fulfilment. Thus, under the laws of the lord’s dispensation, nectar soma is created, loved and realised for the joy and fulfilment of the soul.",Rigveda,,69,1,Tulsi Ram,,9.0,1.9.69.1 "When the mind is joined in concentration with divinity, honey is released and pours forth, divine ecstasy stirs in the heart within, and the continuous stream of soma, overflowing with joy like the uninterrupted ecstasy of the yogis of perfect renunciation, showers upon the blessed soul.",Rigveda,,69,2,Tulsi Ram,,9.0,1.9.69.2 "The stream of soma joy flows in the protected heart of the dedicated celebrant, attenuates the extrovert natural tendencies of the mind and augments the inner concentration of the higher mind for the man of natural truth and divine law. And Hari, divine lord controller of agitation and dispeller of darkness, intensifies the controlled flow of the yogi’s joy in communion and, deepening and directing it on the fixed target, shines like a victor with divine strength and glory.",Rigveda,,69,3,Tulsi Ram,,9.0,1.9.69.3 "The generous virile soul overflowing with soma joy vibrates with Infinity, the senses having returned inward like cows to the stall. The enlightened mind and thoughts of the holy soul unite with the hallowed centre of the spirit. The soul breaks through its existential cover, returns to its original imperishable purity, and Soma protects it as a pilgrim cleansed and redeemed.",Rigveda,,69,4,Tulsi Ram,,9.0,1.9.69.4 "The saviour, destroyer of suffering and darkness, cleansing and sanctifying existence with imperishable light of his glory, pervades, transcends and beatifies the top of heaven and the middle regions of vapour between earth and heaven, vesting them all with his splendour.",Rigveda,,69,5,Tulsi Ram,,9.0,1.9.69.5 "The dynamics of the lord’s creation instantly in motion, energising the sleeping existences, joyous and joyously moving everything to ecstatic being, all together move across the web of life conceived and created by the lord omnipotent, Indra. Not without Indra does any particle, any wave, any world, move pure and sacred as it is.",Rigveda,,69,6,Tulsi Ram,,9.0,1.9.69.6 "Floods of river waters showered from the clouds flow fast in their happy course down to the sea and mix with the ocean. Like these, may our people, joyous with showers of soma, fast and progressive, flow and proceed like water courses to the divine Indra. O Soma, lord of peace and joy, let there be peace and joy in our homesteads for humans and animals both. May our people and our powers and progress be firm and constant on the forward paths of higher achievement.",Rigveda,,69,7,Tulsi Ram,,9.0,1.9.69.7 "O Soma, lord of peace, progress and joy, bring us, purify and let flow, the wealth of peace and honour replete and overflowing with settlement and security, golden glory, progressive achievement, lands, cows and culture graces, food and good health, and noble courage, strength and forbearance. You alone are our father and mother, you alone would stay so constant, light of heaven, top of excellence, stable as earth, and giver of food, health and sustenance for a long full age.",Rigveda,,69,8,Tulsi Ram,,9.0,1.9.69.8 "These soma joys of life, pure and purifying, like divine radiations of victory, flow to the karma-yogi, man of holy action and enthusiasm. Distilled and concentrated, they flow to the sacred heart, dispel ill health and infirmity, and, ever fresh and inspiring, they bring showers of divine bliss.",Rigveda,,69,9,Tulsi Ram,,9.0,1.9.69.9 "O lord of peace, beauty and joy, giver of happiness and well being, adorable divinity, destroyer of violence, enemies and impediments, flow for the great Indra, for the glory of the karma-yogi. Bring the beauties of wealth, settlement and security, honour and excellence of life for the celebrant. O heaven and earth, come along with the divinities of nature and humanity and protect and promote us with happiness and well being.",Rigveda,,69,10,Tulsi Ram,,9.0,1.9.69.10 "Thrice seven cows, creative powers of natural evolution, generate the milky strain of vitality added to the evolving reality in the service of the creator Soma in the cosmic yajna in absolute time and space, Soma who also created four other beautiful orders of existence for the glory and sanctity of existence which grows by the laws of cosmic dynamics.$(The seven cows may be interpreted as the seven evolutes of Prakrti: mahan, ahankara and five subtle elements of ether or akasha, energy or vayu, fire or agni, water or apah, and earth or prthivi. Three are orders of sattva or thought, rajas or motion, and tamas or matter. This makes the thrice seven, the four other beautiful orders of existence may be interpreted as mana (mind), buddhi (discriminative intelligence), chitta (memory) and ahankara (I-sense or existential personality). Another interpretation could be the four Vedas, knowledge, the corresponding order of existence in terms of awareness and expression.",Rigveda,,70,1,Tulsi Ram,,9.0,1.9.70.1 "He, loving, sharing and pervading the immortal beauty of existence, orders and adorns both heaven and earth with his art, intelligence and poetic sublimity, also vesting the vapours of the middle regions with his might and splendour. Those who know the reality of the lord’s creation alongwith his power, love and generosity really know and share the bliss.",Rigveda,,70,2,Tulsi Ram,,9.0,1.9.70.2 "May those radiations of the light and power of this divine Soma, spirit of bliss, free from mortality, deception or unreality, by which the lord strengthens, purifies and sanctifies acts and virtues both human and natural, be in accord with life, human as well as of other forms, and may humanity receive and internalise that divine spirit of love, peace and refulgence with all their thought, thoughtful action and meditation.",Rigveda,,70,3,Tulsi Ram,,9.0,1.9.70.3 "He, blissful and watchful guardian of humanity both pious and impious, exalted by ten efficient senses and pranas and by ten holy observances of Dharma, who is pervasive in the midst of human faculties of perception and volition, awareness and understanding to watch and warn us, thereby strengthening and promoting the holy and immortal dharmic discipline of humanity, He watches at first hand what people do in thought, word and deed.",Rigveda,,70,4,Tulsi Ram,,9.0,1.9.70.4 "He, adorable and exalted, pervades and abides in both heaven and earth and in the middle regions, happy, blissful and generous with showers of joy for humanity for their honour and exaltation, to help them to wield their potential efficiently. With divine power, he warns men of negative understanding, even commanding them like a warrior who wards off the evil and finally destroys the forces of violence and destruction.",Rigveda,,70,5,Tulsi Ram,,9.0,1.9.70.5 "As mother cows watch and guard the calves, so does Soma, lord of light and power of life, vibrant and resonant like roaring winds, pervade, watch and vitalise heaven and earth, mother givers of life and sustenance. And the man of holy action, knowing the cosmic law of divinity and the prime paradisal agent of the good of humanity, should love and worship that Soma for his self-fulfilment.",Rigveda,,70,6,Tulsi Ram,,9.0,1.9.70.6 "Mighty, virile and generous all-watching soma spirit of divinity, sharpening its top powers of perfection of good and elimination of evil, settles in the heart centre of the man of holy action, vibrates and resounds, and then the man’s perceptive and discriminative intelligence becomes definitive, protective and creative, inviolable.",Rigveda,,70,7,Tulsi Ram,,9.0,1.9.70.7 "Pure, purifying and sanctifying the holy man in body, the protective and gracious Soma spirit of divinity is enshrined on top of the holy man’s inviolable being, loved and adored for the sake of the spirit of friendship, veneration for judgement and vibrant enthusiasm for life, and then honey sweets of triple powers for body, mind and spirit are created by men of holy action.",Rigveda,,70,8,Tulsi Ram,,9.0,1.9.70.8 "O Soma spirit of life and divinity, virile and generous, pure and purifying, favourite of divine hearts, come for the service of the divine Lord and join the soma yajna and the soma yajis. Take us across the evil before its onslaught. After all, he alone can guide the traveller asking for directions who knows the area on earth and the field of life.",Rigveda,,70,9,Tulsi Ram,,9.0,1.9.70.9 "Like a war horse directed to the field of battle, come Indu, Soma spirit of peace, power and joyous action, flow, enter and purify the spirit of Indra, man of action and the social order. Like the mariner crossing the sea by boat, advance, O scholar and warrior, fighting on. Protect us, destroy the scandal mongers and take us across the sea of life.",Rigveda,,70,10,Tulsi Ram,,9.0,1.9.70.10 "The gift is given liberally, the mighty, Soma, comes to the hall and presides, the wakeful protects against the evil and the jealous, and the omnipotent Soma, lord of peace and plenty, creates water vapours as a pillar and cover between the green earth and heaven of light and reveals the Vedas to sanctify and glorify existence.",Rigveda,,71,1,Tulsi Ram,,9.0,1.9.71.1 "The mighty hero of peace, power and plenty, Soma, goes forward roaring like a warrior, loud and bold, revealing, manifesting and displaying that vibrant, assertive and tempestuous character of his which dispels and destroys darkness and evil, realises and maintains the purest sacred spirit of his ancestral tradition in action and attains the perfect, unsullied and absolute fulfilment of his earthly existence.",Rigveda,,71,2,Tulsi Ram,,9.0,1.9.71.2 "The soma spirit of life vibrates and sanctifies, distilled and condensed by clouds, realised by sages, shining in sun-rays and reflecting in meditative minds of the yogis. Virile and generous, it waxes in strength, showers with the cloud and inspires all with intelligence. It rejoices, reaches all, makes everything possible, and with the divine voice joins humanity, cleanses and sanctifies, and blesses all in yajna and in their yajnic actions.",Rigveda,,71,3,Tulsi Ram,,9.0,1.9.71.3 "Honey showers of peace, patience and fortitude rain on the master of homely fire-side, lover of light and dedicated performer of soma yajna, in whose life and family senses, mind and memory, fed on positive and yajnic perceptual and conceptual food of experience, retain and sanctify high moral and spiritual values of prime importance with the highest reflections of divinity.",Rigveda,,71,4,Tulsi Ram,,9.0,1.9.71.4 "Just as ten fingers of both hands control and direct the chariot’s course so, if the ten faculties of perception and volition and the ten pranas collected together in meditation were to raise the yogi’s intelligence and awareness and he were to rise as reborn and reach the lap of mother Infinity, he would attain to the top of the blissful stage of existence which all his faculties in unison would generate for him.",Rigveda,,71,5,Tulsi Ram,,9.0,1.9.71.5 "As the eagle bird comes to rest in its nest, so does the light of the soul rise and shine in the golden cave of the heart, the seat of divinity, prepared by the light of higher intelligence and awareness. There on the seat of sanctity the celebrants adore the dear Soul with holy song where the divine Spirit, loving and adorable, blesses the divine soul of the yogi and his transparent faculties and rules as an emperor over the dominion.",Rigveda,,71,6,Tulsi Ram,,9.0,1.9.71.6 "The divine Soma Spirit of peace and power self- refulgent beyond the lights of heaven, omniscient creator, omnificent giver, visionary and watchful over the three orders of time and space, delights in the songs of adoration as a committed listener. It is omnipotent guide over a thousand ways, immanent and transcendent, and rules and illuminates the eternal dawns of light and vision like the sun.",Rigveda,,71,7,Tulsi Ram,,9.0,1.9.71.7 "Its form assumes a lustrous character of blazing refulgence, and wherever it reflects, shines and abides, there in the battles of human life and existence it destroys negativities and inner conflicts. Commanding the dynamic powers of life with its innate potential it goes to the pious celebrant and abides there in the heart adored with the highest words of exaltation.",Rigveda,,71,8,Tulsi Ram,,9.0,1.9.71.8 "Just as cosmic energy comprehends and controls all systems of the universe and with its thunderous dynamics vests the sun with light, so does Soma, supreme spirit of creativity, peace and joy, the light of life and cosmic intelligence, watches the earth and nature and, with its holy creativity, controls and enlightens all systems and species it has created.",Rigveda,,71,9,Tulsi Ram,,9.0,1.9.71.9 "Devout celebrants love Soma divine like the warmth of fire, admire it like beauty of the dawn, and exalt it like light of the sun. You join the bliss of this divinity with all your senses, mind, intelligence and awareness. And then you would realise that Soma vibrates in the heart as bliss and rolls as waves of the sea. It inspires men to burst forth in song, energises thoughts and intellect, and sharpens the vision and imagination. Indeed there are no bounds to the precious gifts of Soma, infinite are they, universally adored and exalted as it is.",Rigveda,,72,1,Tulsi Ram,,9.0,1.9.72.1 "When intelligent celebrants experience the Soma ecstasy in the heart core of personality, when brilliant people, leading lights of high mind and soul, with all ten senses and pranas collected, controlled and exalted with Soma, realise the bliss they cherish, they all celebrate the divine presence and burst forth in song.",Rigveda,,72,2,Tulsi Ram,,9.0,1.9.72.2 "Bearing love and enthusiasm for this Soma, the devotee abides with both sister senses of perception and volition, but indifferent to sense experience and pleasure, he moves on to the sweet message of the dawn, daughter of the sun, and goes still beyond to bliss of the absolute divinity.",Rigveda,,72,3,Tulsi Ram,,9.0,1.9.72.3 "O soul, master of senses, mind and intelligence, the soma joy of existence flows free for you everywhere. Exercised in practice by holy men, distilled and realised in the heart and on the holy grass of yajna, darling of the soul, ruler of sense and mind, it masters, controls and governs the stars and planets. It is refulgent, heavenly and illuminative, and blissful across the seasons, time and space. It holds and sustains all systems of nature and humanity, it is the harbinger of success and fulfilment for us in all our yajnic corporate acts, and it is pure and immaculate beyond possibility of sin, evil and pollution.",Rigveda,,72,4,Tulsi Ram,,9.0,1.9.72.4 "Indra, O soul, the soma joy of divinity flows free for you, impelled by human arms of karma, showered in streams with resonant hymns. Move on to holy actions in yajna, and Soma, lord of peace and power, pervading in heaven and earth and the middle regions like cosmic energy and the dynamics of cause and effect, would fulfill your desires, intentions and resolutions of mind.",Rigveda,,72,5,Tulsi Ram,,9.0,1.9.72.5 "All perceptions, volitions, thoughts and feelings, collected together into the mind through repeated practice, absorb into the heart centre of the original seat of meditative meet of the soul with divinity, and there in awareness wise men of holy action and creative vision receive and experience soma showers of joy, vital, voluble, imperishable, creative and blissful.",Rigveda,,72,6,Tulsi Ram,,9.0,1.9.72.6 "Centre-hold of the earth, wielder of the mighty heaven of light, showers of living energy on the waves of the sea, adamantine force of the thunderbolt of Indra, virile and generous, treasure-hold of the wealth of the universe, Soma, ecstatic joy of creative divinity, flows in the holy heart and blesses it with purity.",Rigveda,,72,7,Tulsi Ram,,9.0,1.9.72.7 "O lord of holy action and yajnic dynamics of the universe, flow and purify everything of the globe and the skies, giving me, your enthusiastic celebrant, the vision and wisdom for the good life. Deprive us not of the peace, power and wealth of the home and family.$Bless us that we may live in peace and enjoy peace and homely wealth of golden plenty and variety.",Rigveda,,72,8,Tulsi Ram,,9.0,1.9.72.8 "O lord of light and bliss of peace, pure and all purifying, giver of a hundred-and-thousandfold wealth of advancement and achievement, creator and ordainer of all human, animal and golden wealth of the beauty of the world, come to bless our yajna, listen to our songs of adoration, and bless us with vast expansive wealth of food and energy, knowledge and culture alongwith a sense of values of those divine gifts for our good.",Rigveda,,72,9,Tulsi Ram,,9.0,1.9.72.9 "Streams of the waves and particles of exuberant soma of the creator singing in unison flow into forms in the cosmic home of existence, and the centre-holds of the forms of systems and sub-systems flow back into the vedi of the cosmic yajna, completing the cycle. The highest and omnipotent lord of cosmic vitality, to begin this yajna, brought into manifestation three modes of Prakrti, sattva, rajas and tamas, and the emergence of living forms of species, boat-like carriers-on, finally complete the holy creative process.",Rigveda,,73,1,Tulsi Ram,,9.0,1.9.73.1 "Mighty men, sages, scholars and leaders, wise, ambitious and good intentioned, holily all together stirring on top of the oceanic waves of existence, keep it moving fast and faster and, creating beautiful things, doing good work in honour of the lord creator, advance this dear world of the Almighty with streams of the honey sweets of soma.",Rigveda,,73,2,Tulsi Ram,,9.0,1.9.73.2 "Men of soma purity of mind and character, they stand by the holy voice of divinity and the dynamics of nature. The eternal father and ruler over all protects and promotes their discipline of Dharma. Just as the all enveloping space alone can cover the mighty ocean and the cosmic vapours, similarly men of stable mind only can keep original human commitment in matters of cosmic law.",Rigveda,,73,3,Tulsi Ram,,9.0,1.9.73.3 "In this world of a thousand streams of soma joy and divine generosity, the soma souls in humanity sing and swim in action, sweet of tongue, mind and will, joining the paradisal vision of heavenly light. The instant and watchful eyes of the dynamics of divinity, all enveloping and all beholding, are ever awake without a wink for the moment. O lord, at every step the binding bonds are there, and there are saviour bridges as well.",Rigveda,,73,4,Tulsi Ram,,9.0,1.9.73.4 "Like the rays of sunlight radiating from above to mother earth in unison, shining with their brilliance, illuminating and purifying, and burning off those pollutants which act against natural law, the soma souls of humanity acting in unison around father and mother in holy tradition, shining and sanctifying life with divine hymns, reducing and eliminating powers of negative character and habit against natural law and human values, they drive off and eliminate the defilers and violators of cosmic law, and, with the knowledge and power of the light of great heaven, they remove the veil of the darkness of ignorance.",Rigveda,,73,5,Tulsi Ram,,9.0,1.9.73.5 "Soma souls that act in unison with faith in eternal values, who are self-controlled by the divine Word and follow the spirit of lord Almighty pursue the path of universal law and reach the divine destination. But men of negative disposition see not what they see and hear not what they hear, abandon the path of truth and fail to reach the divine destination of life.",Rigveda,,73,6,Tulsi Ram,,9.0,1.9.73.6 "In this expansive world of a thousand streams of purity flowing on and on, men of noble thought and poetic vision create, speak and sanctify their word. Men of judgement and rectitude, they discriminate between right and wrong and the natural consequences thereof. They are dynamic, free from jealousy, penetrative observers, worthy of reverence, holy visionaries and constant watchers of humanity",Rigveda,,73,7,Tulsi Ram,,9.0,1.9.73.7 "The man of universal truth, guardian of law, is undaunted, he is not for fear, nor for deceit. Pure at heart and holy of action, he maintains that strength and purity in his threefold conduct in thought, word and deed. Man of knowledge, vision and practical wisdom, he overwatches the entire regions of the world, brings to book the sceptics and the uncommitted, and fixes the saboteurs and the violators of law.",Rigveda,,73,8,Tulsi Ram,,9.0,1.9.73.8 "The web of Truth and Law is vast and universal. It extends enshrined in the pure at heart and speaks at the tip of the tongue by virtue of the wondrous power of Varuna, lord of love and justice, choice and discrimination. The brave, settled at heart and mind, receive it and follow it to self-fulfilment. The sceptics, dissenting and denying, fall from grace into negation and utter frustration.",Rigveda,,73,9,Tulsi Ram,,9.0,1.9.73.9 "When in this vernal wood of existence, man clamours like a new born baby for sustenance, then that mighty refulgent heavenly giver of light and bliss waxes with love and desire overflowing with the milk of grace and blesses him with the living energy of heavenly divinity. To that divine lord of light and peace we pray with songs of holiness for life’s well being and spiritual freedom.",Rigveda,,74,1,Tulsi Ram,,9.0,1.9.74.1 "We pray to that centre-hold of heaven, foundation of existence, boundless holy presence all pervasive and perfect, covering all space all round who holds both these worlds of earth and heaven with the middle regions together and sustains them like a yajamana. He is the omniscient visionary, poetic creator and giver of food and energy for sustenance and knowledge for enlightenment.",Rigveda,,74,2,Tulsi Ram,,9.0,1.9.74.2 "Of mighty form is he, generous, adorable, exceedingly refulgent controller of universal dynamics, shelter home of life who rules over the rains of living waters on earth. The honey sweets of soma homage well expressed and distilled are for him, yajamana of the yajnic wide paths of rectitude of mother earth and nature.",Rigveda,,74,3,Tulsi Ram,,9.0,1.9.74.3 Living energising showers of soma ghrta and waters are received from space. The centre-hold of eternal truth and spirit of immortality here constantly manifests in the flow of existence. Joint integrated generous powers of nature serve that divinity and leading lights of humanity too offer service in abundance to the munificent power.,Rigveda,,74,4,Tulsi Ram,,9.0,1.9.74.4 "The soma spirit of divine vitality, one in love with life, vitalises and strengthens the holy earth and body health of humanity with the waves of its joy and love desire. It vests the womb of earth with seed and fertility by virtue of which we beget our children and grand children.",Rigveda,,74,5,Tulsi Ram,,9.0,1.9.74.5 "Those creative vitalities in the sun of a thousand streams of light and life be there above in the third region of light in space and come down to earth. Four treasure casks of Dharma, artha, kama and moksha abide well guarded in the region of light and, overflowing with ghrta, living water and divine sanctity, bring down the spirit and message of full life on earth for the joy of human life, imperishable and immortal.",Rigveda,,74,6,Tulsi Ram,,9.0,1.9.74.6 "Whenever man desires, Soma, life of life on earth and virile controller of solar energy that pervades vast natural resources, forms shining clouds of vapour, parjanya, then, with its intelligential dynamics, joins with the vapour powers, and, going forward from light to the cloud, breaks the flood of water vapours into rain. (Like the clouds of rain showers of water, also, come the rain showers of knowledge and wisdom for humanity).",Rigveda,,74,7,Tulsi Ram,,9.0,1.9.74.7 "Just as a well trained race horse shoots to the victory line, so does Soma, lord of light, life and peace, proceed to the pure heart of the devotee, a transparent receiver refined and consecrated by the holy voice of divinity. To him do celebrants of divinity with sincere mind enthusiastically pray to bless the scholars, the teacher and the disciple, with a hundred years of enlightened life of knowledge and wisdom.",Rigveda,,74,8,Tulsi Ram,,9.0,1.9.74.8 "O Soma, lord of light and bliss, pure and purifying, lover of life with showers of living consecrating nectar, the immortal bliss of your presence flows to the chosen soul of humanity. As such, celebrated and exalted by poets, O Spirit immaculate most ecstatic, pray flow and be sweet and gracious for the delight and fulfilment of Indra, virile soul of pious humanity.",Rigveda,,74,9,Tulsi Ram,,9.0,1.9.74.9 "Soma, spirit of life and joy of existence, mighty, infinite, omnipresent, pervades and vitalises all dear beautiful systems of waters and light, expansive and exalted therein. Greater than the great, all watching, it rides the grand chariot of the sun which comprehends and illuminates the whole world.",Rigveda,,75,1,Tulsi Ram,,9.0,1.9.75.1 "The flame of yajna as the voice of eternal truth rises and expresses the dear delicious beauty and glory of Soma, spirit of universal light and bliss. The speaker and protector of the acts of yajna and Soma truth of life is fearless, undaunted. Just as progeny is the continuance and illumination of the honour and reverence of parents, so is yajna the progeny and illuminative soma of Soma refulgent in the third and highest region of the light of existence.",Rigveda,,75,2,Tulsi Ram,,9.0,1.9.75.2 "Evoked and concentrated in the golden cave of the heart by veteran yogis, leading them to a vision of divinity, illuminating the sacred hearts, it vibrates and speaks loud and bold in the spirit. Those who distil the eternal truth of existence in their yajnic communion with divinity celebrate and exalt it in song as it abides over three regions of earth, heaven and the skies and shines over the glory of dawns.",Rigveda,,75,3,Tulsi Ram,,9.0,1.9.75.3 "Distilled in essence and presence in the heart, realised in bliss by veteran wise, pure, immaculate and brilliant, illuminating mother earth and mother heavens of life and existence, Soma radiates, blessing sacred hearts in communion and augmenting systemic unions of existence all round flowing in streams of honey joy.",Rigveda,,75,4,Tulsi Ram,,9.0,1.9.75.4 "O Soma spirit of joy and victory of existence, radiate and come for the happiness and all round well being of life. Pure and purifying, exalted by the veteran wise, come and sanctify the beauty of life. With all those joyous gifts of yours which are mighty universal and radiant in the dynamics of existence, pray inspire Indra, the ruling soul, to create the honour, wealth and excellence of life and bless us with the highest bliss.",Rigveda,,75,5,Tulsi Ram,,9.0,1.9.75.5 "Soma, joyous spirit of the universe, sustainer of the regions of light, constant doer, eternal delight and bliss of divinities, perfect omnipotent power, sole worthy of worship by humanity vibrates omnipresent, purifies and sanctifies the life of existence. Destroyer of want and suffering, ever creative, with its own powers spontaneously, like energy itself creates movement and growth in the channels of existence.",Rigveda,,76,1,Tulsi Ram,,9.0,1.9.76.1 "Wielding the powers and instrumentalities of nature, like a warrior and victor in immanent will and omniscience, keen to share the joy of existence with humanity in paths of daily business, commanding the chariot of the universe in micro and macro systems of its dynamics, inspiring and elevating the soul’s potential, itself stimulated and energised into manifestation by thinkers and men of yajnic action in meditation, the spirit of universal light and glory is aroused to raise and bless humanity.",Rigveda,,76,2,Tulsi Ram,,9.0,1.9.76.2 "Soma, vigorous spirit of joyous power and generosity, pure, purifying and constantly flowing, brilliant, blazing and advancing in strength, come by the stream and waves of energy and enter in the heart core of the soul. As thunder, lightning and clouds of rain shower and augment heaven and earth, pray strengthen us, and with divine intelligence, as it were, extend our food, energies, progress and victories for all time. You are the creator, you are the maker, you are the giver.",Rigveda,,76,3,Tulsi Ram,,9.0,1.9.76.3 "Soma is refulgent ruler of the world. It flows pure, purifying those who see the light divine. Loving, commanding, and illuminating the dynamics of nature unto waves and particles, seer of the seers as it is, exalted by sun beams, father generator and giver of knowledge, it transcends the vision and word of the wise and poet’s poetry.",Rigveda,,76,4,Tulsi Ram,,9.0,1.9.76.4 "As a generous chief rules over multitudes so, O Soma, mighty virile spirit of divinity, thundering in the depth of clouds of vapour, you overflow the clouds. Thus, O most joyous and blissful spirit of the universe, you flow for the soul. Pray bless us so that under your natural protections of grace we may win in the struggles of life.",Rigveda,,76,5,Tulsi Ram,,9.0,1.9.76.5 "This soma, blissful spirit of the universe, full of honey sweets of joy, vibrates and reveals itself aloud in the ananda-maya kosha at the heart’s core of the soul, potent as thunderbolt of Indra, beauty, power and bliss incarnate, more beautiful and vigorous than beauty and power itself. All voices of speech replete with the spirit of truth and divinity, generous and overflowing with liquidity of meaning and spirit of divinity and divine law flow from it, about it and to it like milch cows overflowing with milk for the calf.",Rigveda,,77,1,Tulsi Ram,,9.0,1.9.77.1 "That eternal joy, which the brilliant light of divinity moved in the heart core distils from heaven through the middle regions of human fluctuations of existence, vibrates omnipresent and purifies all who care. That same joy full of honey sweets, vibrating with power and bliss joins with the weaker humanity stricken with fear and anxiety and may, we pray, inspire the devotee with new strength and vigour.",Rigveda,,77,2,Tulsi Ram,,9.0,1.9.77.2 "May those ancients of vision and the later ones present and future blest with light and power, inspire us to win new prizes of great advancement and victory rich in wealth and advancement. May they, thinkers and seekers, generous and sublime like clouds of rain showers, who meditate on the essence of vast existence and offer the essence of sacred oblations of yajnic fragrances with love and faith, inspire us.",Rigveda,,77,3,Tulsi Ram,,9.0,1.9.77.3 "This our sagely scholar, brilliant and generous, widely admired and adored, loving the loving and dispelling the violent with a disciplined and concentrated mind, who has received the eternal seed of knowledge in the presence of the glorious lord of divinity, proceeds to the highest abundant origin of the mind and senses and moves further forward.",Rigveda,,77,4,Tulsi Ram,,9.0,1.9.77.4 "The creator of the universe flows omnipresent, purifies, sanctifies and blesses. Constant doer adorable, delight of the celebrants, great, undauntable, lord of judgement and choice, abandons men of crooked nature and behaviour and fulfils the mission of the holy. Friend on all paths of life, companionable, giver of fulfilment, He vibrates in the multitude of existence and roars like thunder in the depth of clouds.",Rigveda,,77,5,Tulsi Ram,,9.0,1.9.77.5 "Soma, creative ruling spirit of the universe, self moved with will and desire, producing the cosmic sound of speech, releasing the flow of cosmic energies, pleased and pervasive, proceeds to the yajnic formation of stars and planets. The kind protective sun fertilises the manifestive earthly forms with its own living energy and the immaculate soul proceeds to nature’s womb of divinities for their manifestation and self-realisation.",Rigveda,,78,1,Tulsi Ram,,9.0,1.9.78.1 "Soma, spirit of universal joy, is poured from one form into another for the sake of Indra, the soul. The all-watching, all-knowing creative, all rolling pervasive spiritual cosmic flow is loved and worshipped in the beautiful world of divinity. O lord, eternal and universal are the holy dynamics of your creation for humanity to pursue and follow, infinite your moving forces, advancing, arresting and absorbing in the yajnic world.",Rigveda,,78,2,Tulsi Ram,,9.0,1.9.78.2 Vibrations of divine presence flowing in space and enshrined in the heart radiate to the enlightened soul at peace. They inspire and move this resident companion soul of the beautiful mind and body so that the devotees pray for imperishable peace and bliss of the pure and purifying divinity.,Rigveda,,78,3,Tulsi Ram,,9.0,1.9.78.3 "Soma, universal spirit of peace and bliss, is the creator master controller and giver of earthly and divine wealth and enlightenment, movement and progress, golden graces of beauty and excellence, happiness and fulfilment and fluid assets, it purifies us and wins us a thousand victories of existence. This spirit of universal joy, exciting, most delightful, streaming forth, enlightening, giver of peace and fulfilment, the divines reveal to us for our enlightenment and well being.",Rigveda,,78,4,Tulsi Ram,,9.0,1.9.78.4 "O Soma, our well wisher, pure and purifying, these are the real and true acts of kindness and grace, doing which you vibrate for our prosperity, honour and excellence everywhere. Pray destroy our negativities and enemities far as well as near, and open for us the paths of progress wide, straight and free from fear.",Rigveda,,78,5,Tulsi Ram,,9.0,1.9.78.5 "May the bright and blissful soma streams of divinity, self-moved and self-inspired, life-giving, gracious dispellers of darkness and suffering, inspire us to move forward in the vast yajnas of celestial proportions. Let the enemies of our food and energy perish. Let the saboteurs be destroyed. Let our hopes and plans be realised and fulfilled.",Rigveda,,79,1,Tulsi Ram,,9.0,1.9.79.1 "May the bright and blissful Soma streams of divine honey joy inspire us, by which we, warriors of advancement and progress, may win and acquire wealth and, warding off the crookedness of any human power whatever it be, we may always achieve wealth of universal value.",Rigveda,,79,2,Tulsi Ram,,9.0,1.9.79.2 "He is the enemy of one’s own adversity, and of another’s adversity too, he is the enemy, a very thunderbolt, against adversity and enmity. Deal with adversity and enmity the way you deal with thirst in the desert, driving it off any way, O Soma, pure, purifying and dynamic spirit, dispel the negative will and understanding of the obstinates and the malignants.",Rigveda,,79,3,Tulsi Ram,,9.0,1.9.79.3 "The supreme power and bliss of yours, which captivates and holds, abides in the centre of the regions of light. The inspirations for the light arise here on top of the earth. The veteran wise exalt you in the vedi on the floor of the earth, and thinkers and seekers distil the bliss in their actions as they milk the cow with their hands for milk.",Rigveda,,79,4,Tulsi Ram,,9.0,1.9.79.4 "O Soma, bright and blissful divine spirit of existence, pure and purifying power, thus do veteran devotees of noble dedicated mind distil the gracious, delicious and inspiring bliss of divine joy. Pray dispel the malice of all malignant minds so that your dear delightful power and bliss shines pure and bright every where in every living being.",Rigveda,,79,5,Tulsi Ram,,9.0,1.9.79.5 "The stream of soma, light and bliss of divinity, flows free. It purifies, sanctifies, embraces and enlightens all humanity and arouses the divinities with the yajnic call of divine law. It vibrates and shines with the voice of omniscient lord transcendent, Brhaspati, and, like the vaulting oceans and expansive space, the generative vibrations of divinity extend beyond the lights of heaven.",Rigveda,,80,1,Tulsi Ram,,9.0,1.9.80.1 "You, O vibrant lord of omnipotence, whom all inviolable forces of nature and communities of humanity adore and exalt, rise in all your glory and manifest in the golden heart cave of the soul. O lord of infinite joy, you promote the health and age of the men of piety and prosperity. Bless Indra, the ruling soul with honour and high renown and shower boundless bliss upon humanity.$The ceaseless flow goes on.",Rigveda,,80,2,Tulsi Ram,,9.0,1.9.80.2 "The stream of Soma divinity most joyous and exhilarating, radiating energy, auspicious harbinger of good fortune, honour and excellence, purifies and vibrates in the heart and soul of man. All pervasive, Soma generates and extends all regions of the universe, playful, beatific saviour, infinite mover, and it continues to flow in boundless omnipresence, a fact of direct observation and experience for the wise.",Rigveda,,80,3,Tulsi Ram,,9.0,1.9.80.3 "Men of vision and wisdom blest with ten senses of intense perception, thought and imagination experience the most beatific presence in infinite showers of bliss for the devotees from the divinities. O Soma, lord of bliss, winner, master and controller of infinite gifts and powers, vibrant presence, distilled by the veteran wise by experience with meditative mind and senses, pray come and bless the holy celebrants with fulfilment.",Rigveda,,80,4,Tulsi Ram,,9.0,1.9.80.4 "Such as you are, Soma, sweetest presence of bliss, infinitely generous, men of mighty arm for action and ten senses of intense perception, will and imagination experience your presence and realise the message in their actions, manners and behaviour. O spirit of light and bliss, pure and purifying, like waves of the sea you roll on giving delight and beatitude to the ruling soul and general humanity blest with love of divinity.",Rigveda,,80,5,Tulsi Ram,,9.0,1.9.80.5 "Charming vibrations of the presence and power of pure and purifying Soma, supreme spirit of light and peace, radiate to the heart core of Indra, lover of knowledge and light of divinity, when, seasoned and supplemented with experiences of senses and mind elevated through higher states of inversion and concentration in Dharma and Dhyana, they exhilarate the brave soul with strength and excellence and exhort it to divine love and total self-surrender.",Rigveda,,81,1,Tulsi Ram,,9.0,1.9.81.1 "Soma, lord of radiant peace and power, generous and omnipotent reaches and vibrates in all forms of existence and in the heart core versatile movement at the fastest. It knows and vibrates among the divinities simultaneously in their present life as well as in the past and future and reaches from here to there and there to here at the same time (since it is omnipresent and presently comprehends both time and space, and, as Yajurveda says, it moves and yet it does not move).$(So versatile is the yogi also by attainment blest by Soma.)",Rigveda,,81,2,Tulsi Ram,,9.0,1.9.81.2 "O Soma, pure and purifying lord of peace and glory, bring us peace and prosperity of the world, and be the harbinger of great honour and excellence and high potential for success and progress. Wielder, controller and giver of health and age and wealth of the world, give us insight into ways of noble wealth and excellence, and never deprive us of our hearth and home and our peace and prosperity.",Rigveda,,81,3,Tulsi Ram,,9.0,1.9.81.3 "May the generous divinities of holy abundance both in nature and humanity come and grace us with their gifts : Pusha, giver of good health and long age, Pavamana, fluent powers of purity and purification, Mitra, powers of love and friendship, Varuna, powers of judgement, discrimination, freedom and discipline, Brhaspati, powers of environment and space, knowledge and communication, Maruts, vibrant defence forces, Vayu, dynamic leaders and pioneers, Ashvins, complementary powers of social system with knowledge of theory and practice, Tvashta, designers and makers of things and systems, Savita, creators, generators, givers of light and inspiration, Suyama, powers of law and discipline, Sarasvati, mother giver of knowledge and living tradition. May all these come and bless with the spirit of love.",Rigveda,,81,4,Tulsi Ram,,9.0,1.9.81.4 "May both heaven and earth, home of the world, Aryama, just and refulgent ruler and leader, Aditi, mother Infinity, Vidhata, lord sustainer and law giver, Bhaga, powers of prosperity and excellence and all divinities of nature and humanity, love, honour and serve Soma, vast as space, adored and worshipped by humanity.",Rigveda,,81,5,Tulsi Ram,,9.0,1.9.81.5 "Soma, self-refulgent supreme creative spirit of the universe, virile and generous, dispeller of darkness and deprivation, regal and gracious like a ruler, self moves, vibrating to the generation of stars and planets. Itself pure, purifying and sanctifying, it moves to manifest in the heart of imperishable Prakrti as it chooses and, like the sun that warms and fertilises, it enlivens the generative centre of life as its own womb of manifestive existence. Thus does Soma create and generate the universe.",Rigveda,,82,1,Tulsi Ram,,9.0,1.9.82.1 "Soma, omniscient visionary and poetic creator, with the desire to enlighten, you radiate to great minds and move to dynamic yajnas of humanity like accelerated energy to its target of achievement. O lord of light and peace, be kind, dispelling all evil to nullity. Wearing the grace of beauty and purity of yajnic love and sweetness, you move and embrace humanity for fulfilment.",Rigveda,,82,2,Tulsi Ram,,9.0,1.9.82.2 "Father and sustainer of all great and small, birds and trees, serious realists and flying dreamers, centre hold of the earth and showers of rain, you abide in the mighty clouds and over the mountains. Your waves and vibrations flow and radiate, flow as sister streams and radiate to the stars and planets, and in holy yajna you vibrate with the music of soma stones and the chant of high priests.",Rigveda,,82,3,Tulsi Ram,,9.0,1.9.82.3 "O Soma, blessed man, child of the earth and solid reality of existence, listen, I say: As a wife feels elevated in love and service for her husband, you too love and serve life and the lord of life within the laws and values of the voice divine for the fulfilment of your self in action. Live free from calumny and scandal and keep awake in the paths of life.",Rigveda,,82,4,Tulsi Ram,,9.0,1.9.82.4 "O Soma, Spirit of peace, prosperity and bliss vibrating in the dynamics of existence, free from violence, unviolated and inviolable, as you ever blest the ancients of all time with hundredfold, thousandfold food, energy, safeguards and victories of progress, same way, we pray, bring us peace, progress and well being for the new generations. All our people and all our actions honour and obey the law and discipline enshrined in the voice divine.",Rigveda,,82,5,Tulsi Ram,,9.0,1.9.82.5 "Vast and expansive is your holy creation of existence and the voice divine, O Brhaspati, lord of expansive universe. You are the master and supreme controller who pervade and transcend its parts from the particle to the whole. The immature man who has not passed through the crucibles of discipline cannot reach to that presence, but the mature and seasoned ones who still maintain the ordeal of fire and abide by the presence attain to it and the divine joy.",Rigveda,,83,1,Tulsi Ram,,9.0,1.9.83.1 "The holy light of the cosmic sun extends and lights the regions of heaven where the rays shine and blaze, radiate all round and abide in constancy. Those instant radiations in heavenly state protect the devotee of holy commitment. Indeed the devotees abide there on top of the state of heavenly light with their mind stabilised in peace and joy.",Rigveda,,83,2,Tulsi Ram,,9.0,1.9.83.2 "Lighting up the dawns, stars and planets in space, the sun, prime and abundant source of light, warmth of life and waters of sustenance, giver of food and energy sustains the regions of the world. By the light, power and causal effects of it on other objects in existence such as planets and satellites, scholars of science do their astronomical calculations, and parental, kind and studious scholars studying humanity and divinity realise the nature and character of Soma, the original seed of life and source of energy for the world of existence.",Rigveda,,83,3,Tulsi Ram,,9.0,1.9.83.3 "The true, eternal and marvellous sustainer of the universe wields and sustains its state of existence and sustains and promotes the evolution of divine refulgent stars and planets as well as the birth cycles of brilliant and generous people. Omnipotent power, it seizes the adverse forces and subdues them into systemic conformity. Devotees and yogis of holy action make it an object of experience in meditation and enjoy the honey sweets of its presence as spiritual food for elevation to the divinity.",Rigveda,,83,4,Tulsi Ram,,9.0,1.9.83.4 "Soma, lord of light and bliss, you are the prime yajamana of universal yajna. Holding the holy materials, wearing divine space as refulgent cloak, you move to the great hall of creative yajna free from negativity and violence. Supreme ruler, riding the divine chariot, rising to omnipotence, wielding a thousand arms, you are the supreme victor of infinite glory.",Rigveda,,83,5,Tulsi Ram,,9.0,1.9.83.5 "O lord inspirer of divines with joy, all watcher of the universal flow of karmic evolution, flow on with gifts of purity for Indra, ruling powers, Varuna, powers of judgement and knowledge, and Vayu, vibrant leaders and pioneers. Bless us now with wealth and excellence for well being, and in this great house of the world, pray, accept this noble humanity and raise it to be worthy of divine praise and grace.",Rigveda,,84,1,Tulsi Ram,,9.0,1.9.84.1 "Flow, purify and consecrate all, O Soma, immortal and eternal light, life and joy of existence, who pervade constant in all regions of the universe and vibrate therein, over, above and beyond, who, making one single unity into infinite variety (specifics in generalities, tensions in balance, centrifugals in centripetal motion, all differences and contrarieties moving in complementarity within the dynamics of a single, central, unmoved mind, all re-attaining to the same unity) for the common good and self-fulfilment of all, abide, the One in union with all like the sun with the dawns, illuminating all.",Rigveda,,84,2,Tulsi Ram,,9.0,1.9.84.2 "Soma who, abiding by all, wishing to create the beauty of variety for the good and self-fulfilment of all divine creations, creates the sap of life in herbs and trees with solar radiations, flows on with streams of energy, and when the presence is distilled and realised in the consciousness, Soma consecrates the soul of the karma- yogi and vibrates to the delight of divine humanity.",Rigveda,,84,3,Tulsi Ram,,9.0,1.9.84.3 "Thus this Soma flows, constant, victor of a thousand victories, energising and accelerating the sound of Aum, the Big Bang of creative manifestation in continuous motion that wakes and awakens at the dawn. Light, life and joy of existence, it rises to the oceans of space with the waves of cosmic energy and, being the joy of the soul’s heart core, it abides in all forms of life in existence (some know and care, others don’t, but it is there everywhere, all time).",Rigveda,,84,4,Tulsi Ram,,9.0,1.9.84.4 "That divine Spirit of life and inspiration, joyous and omniscient, abounding in the life-giving energy of the universe, all senses and mind with higher intelligence and elevated thoughts join, perceive and present to the enlightened soul with the thrill of its radiance. Master giver of all wealth and excellence of life, the Spirit flows, vibrates and beatifies, all doer, all joy, all intelligent, all creative, and sublime as splendour of heaven by the beauty of poetic creation.",Rigveda,,84,5,Tulsi Ram,,9.0,1.9.84.5 "O Soma, divine joy of life, distilled and realised in meditation, flow for the delight of the soul. Let adversities and ailments be far off, give us freedom from negativities, contradictions, adversities and violence. Double dealers would not have the joy of that experience and freedom. May all streams of Soma be abundant in wealth, honour and excellence.",Rigveda,,85,1,Tulsi Ram,,9.0,1.9.85.1 "O lord pure and purifying, dynamic power of life, inspire and strengthen us in the yajnic battle of life. You are the perfect power among the divines for the divines, dear inspiration, exhilaration and joy. Eliminate the contradictions. Accept the Soma homage of the celebrant, throw out the adversaries for our sake.",Rigveda,,85,2,Tulsi Ram,,9.0,1.9.85.2 "Indu, Spirit of universal love, peace and power, inviolable, awful and imperishable, pure and purifying, most joyous you flow in the dynamics of existence, being the soul of energy and highest wielder of power and sustenance for life. All wise men of serious thought celebrate you in song as the refulgent ruler of this world and pay homage in reverence.",Rigveda,,85,3,Tulsi Ram,,9.0,1.9.85.3 "Marvellous lord of a thousand powers and possibilities, Soma, spirit of cosmic beauty and joy, flows in a thousand streams of cosmic dynamics for the human soul and brings us the honey sweets of human choice. Flow on forward, O Soma, winning fields of life’s battles for us, winning fields of karmic dynamics, broaden our paths of activity and possibility, O lord generous and omnipotent.",Rigveda,,85,4,Tulsi Ram,,9.0,1.9.85.4 "O Soma, you vibrate voluble in the heart core of the soul. Your presence is conducted through vibrations of perception by the senses and mind and, alongwith the vibrations, you reach the imperishable soul. Adored and exalted there, the blissful presence like waves of divine energy continues to radiate and shine in the heart core of the soul as shower of ananda, ecstasy of divine bliss.",Rigveda,,85,5,Tulsi Ram,,9.0,1.9.85.5 "O Soma, delicious ecstasy of divine presence, continue to flow for the soul reborn into divine self- realisation, delicious for the karma yogi of high status who can invoke your presence at will. Flow to the ecstasy of the soul of universal love, for the soul of discriminative intelligence and awareness, for the vibrant potent soul, for the soul attained to the presence of Infinity. Flow delicious as honey, bring freedom from fear, admit no distraction, no obstruction at all.",Rigveda,,85,6,Tulsi Ram,,9.0,1.9.85.6 "Ten faculties of the soul, senses, mind and pranas, receive, intensify and exalt the vibrations of divinity in the heart core of the soul. With these, the perceptions and vibrations, the understanding and awareness of realised souls spontaneously burst into song. The vibrations of divinity radiate and continue to radiate to the celebrant soul, and they enter, settle and integrate with the soul.",Rigveda,,85,7,Tulsi Ram,,9.0,1.9.85.7 "O Soma, pure, purifying and dynamic presence of peace and inspiring power, bring us holy strength and generosity, wide paths of possibility and progress, great expansive home of peace and joy. Let no violence and oppression of this world rule over us. Let us by your grace win the wealth of ultimate value.",Rigveda,,85,8,Tulsi Ram,,9.0,1.9.85.8 "Self-refulgent light of heavens, omniscient, all watching Soma, omnipotent and omnificent, illuminates the heavens, pervades and rules over the space and the highest heaven. Shining, blazing, rising and resounding, it vibrates and goes to the heart core of the sacred soul and over, and enlightened souls of humanity distil the nectar of it there from the heavens.",Rigveda,,85,9,Tulsi Ram,,9.0,1.9.85.9 "Dedicated celebrants of Soma, sweet of tongue, having risen above material attachments, distil the honey sweet nectar, ecstatic essence of fluent elixir exuberant in the clouds, resounding in the holy Word, abounding in the waves of the seas in the oceans of space. They distil it and enshrine it in their sacred heart, established in the light of heaven.",Rigveda,,85,10,Tulsi Ram,,9.0,1.9.85.10 "Universal voices of the dedicated celebrants of old reach and adore the Soma spirit radiant and resounding in the heaven of freedom and showering on earth. The thoughts and prayers of the wise too reach and celebrate with love the adorable subtle presence of Soma, eloquent, golden great, omnipotent, pervasive on earth and settled in universal peace.",Rigveda,,85,11,Tulsi Ram,,9.0,1.9.85.11 "High over the regions of light, freedom and bliss abides the sustainer of earth and space in motion, illuminating and revealing all manifestive forms of existence. Thus the sun shines pure and radiant with the power of divine splendour illuminating both mother earth and mother heaven and the middle regions.",Rigveda,,85,12,Tulsi Ram,,9.0,1.9.85.12 "0 pure and purifying Soma, peace and power of divinity, the ecstatic vibrations of your bliss, instantly radiant and inspiring for the mind, flow spontaneously like rays of light at the speed of thought. The divine, flying, honey sweet effusions of bliss, most exhilarating, overwhelm the mind and settle in the heart core of the soul.",Rigveda,,86,1,Tulsi Ram,,9.0,1.9.86.1 "O Soma, spirit of peace, power and pleasure of divinity, the vibrations of your joy, ecstatic and instant, rise and flow, beautiful and pleasing, separate but in successive showers like drops in a ceaseless chain and, as the mother cow’s milk flows for the calf, the delicious and shining waves of honey sweets flow for the soul wielding the spiritual power of thunder.",Rigveda,,86,2,Tulsi Ram,,9.0,1.9.86.2 "Inspired and energised like a shot fired for the target of battle, O soma spirit of omniscience, flow to the victorious soul of the celebrant like liquid energy showering from the sun to the cloud in formation in the sky. O generous vibrant presence, pure and purifying on top of the sanctified and imperishable soul, flow on for the sustenance of its honour and excellence.",Rigveda,,86,3,Tulsi Ram,,9.0,1.9.86.3 "O pure and purifying Soma, your divine showers of joy streaming fast at the speed of thought flow on with the milk of grace into the heart cave of the soul, they are the showers of fulfilment in the heart core of the soul within, which the wise sages, realised souls of knowledge, create and exalt in the heart.",Rigveda,,86,4,Tulsi Ram,,9.0,1.9.86.4 "O Soma, all seeing lord of existence, the mighty radiations of your power reach and prevail over all regions of the world. All pervasive, you flow and vibrate with the virtues of your own nature, power and function and, O sovereign sustainer of the entire universe, you shine and rule supreme.",Rigveda,,86,5,Tulsi Ram,,9.0,1.9.86.5 "The rays of the light of Soma, lord existent, immovable, pure and purifying, pervading over both earth and the skies, radiate all round. When it is felt and adored, exalted in the pure heart, then the sanctifier presence settles and abides in the sacred hearts of the celebrants, the real seat of its own love and choice.",Rigveda,,86,6,Tulsi Ram,,9.0,1.9.86.6 "Soma is the mark and summit of yajna, ultimate master and prime yajamana of cosmic yajna free from hate and violence and, in love, it radiates to the pure and sanctified heart of the holy celebrants. It moves and manifests in the heart core of the soul in a thousand streams of shower and, generous and potent, it transcends all existential purity and power as absolute bliss.",Rigveda,,86,7,Tulsi Ram,,9.0,1.9.86.7 "Shining and ruling it plunges and rolls in the oceans of space and plays with the currents of winds. It joins the waves of floods of water and waxes with the seas. Pure, purifying and flowing, it rises on top of imperishable existence. It is the centre-hold of the universe and mighty foundation of the heavens of light.",Rigveda,,86,8,Tulsi Ram,,9.0,1.9.86.8 "Roaring as thunder on top of the regions of light, holding heaven and earth by its universal laws of nature, thus having the company of Indra, its own essential nature power, Soma flows pure and purifying and pervades in all forms of existence.",Rigveda,,86,9,Tulsi Ram,,9.0,1.9.86.9 "Light of human and cosmic yajna, Soma vibrates pure, purifying and omnipresent, dearest most delicious honeyed spirit of life, creator and sustainer of divinities and master of infinite wealth and power. It holds and commands the jewel wealth of its own power and potential hidden in earth and heaven and vibrates in the mysteries of nature and humanity — divinity most joyous, ecstatic, glorious, pure bliss that it is.",Rigveda,,86,10,Tulsi Ram,,9.0,1.9.86.10 "Roaring, the omnipotent pervades in the universe and flows with a thousand streams, all watching sustainer of the light of existence. Beatific, glorious, dispeller of darkness and sufferance, it abides in the homes of love and friendship, cleansing, purifying and consecrating with its protective favours and showers of grace, infinitely potent and generous since it is.",Rigveda,,86,11,Tulsi Ram,,9.0,1.9.86.11 "Soma, prime spirit of the world in existence, pure and purifying, moves as the first cause of flowing waters, first cause of the flow of thought and speech, and it moves as the prime cause of the motions of stars and planets. First, before the start of evolution, it takes on the great warlike dynamics of the creative evolutionary flow of existence. The same omnipotent generous power, mighty of arms, is adorned and exalted in yajna by celebrants on the vedi designed by the lord and structured by his Shakti, Prakrti.",Rigveda,,86,12,Tulsi Ram,,9.0,1.9.86.12 "This omniscient Soma, spirit of light and divine joy, like a bird of good omen just in front, flows pure and purifying for you with waves of joy in this protected world. O poetic soul of humanity, Indra, it vibrates over earth and the firmament for you and feels happy and exalted by your thought and action in service and adoration of divinity.",Rigveda,,86,13,Tulsi Ram,,9.0,1.9.86.13 "The spirit of divine joy wearing the aura of divinity, touching the heights of heaven, adorable in yajna, vibrating in the skies and pervading all regions of the world, creating the bliss of paradise, rises and floats with the clouds where it shines and glorifies its eternal generator, self-refulgent Soma.",Rigveda,,86,14,Tulsi Ram,,9.0,1.9.86.14 "Whoever the self-controlled and dedicated seeker that surrenders and attains to the original and essential presence and abode of Soma, the abode that is in the highest heavens above the worldly turmoil or in the deepest core of the self, the lord grants him great peace and joy on this attainment, and the celebrant faces all situations of life with equanimity of mind.",Rigveda,,86,15,Tulsi Ram,,9.0,1.9.86.15 "Indu, Soma, light of life and divine ecstasy, goes forward to the sacred heart of the devotee and, like a friend of friends, destroys contradictions, confirms complementarities and advances human growth. Thus, just as youthful mortals go with their lady love, join and protect them, and live a full life with vows kept within the bounds of discretion and the law, so does Soma in the sacred heart inspire the loved soul as a friend in covenant by a hundred paths of human possibilities of growth and advancement within the bounds of Dharma. The Lord does not break the promise ever.",Rigveda,,86,16,Tulsi Ram,,9.0,1.9.86.16 "O joyous devotees, celebrants and seekers of divinity, let all your thoughts, actions and prayers converge and concentrate on the omnipresence of Soma, on the universal vedi of Soma yajna. With mental reflections and spiritual meditation, your self wrapped in the beauty and bliss of Soma, adore the divinity. Let all your voices of adoration and songs of prayer be for the master with love and total surrender as cows with milk serve their master.",Rigveda,,86,17,Tulsi Ram,,9.0,1.9.86.17 "O Soma, lord of light, Indu, spirit of beauty and bliss, pure and purifying divinity, bless us with controlled and well directed ever increasing food and energy, knowledge and culture of imperishable character and value which may for all time past, present and future without error, violence, violation or obstruction bring us and continue to bring for us honour, dignity and heroic courage and forbearance full of energy, excellence and sweetness.",Rigveda,,86,18,Tulsi Ram,,9.0,1.9.86.18 "Generous inspirer of the intelligent and meditative souls, Soma pervades, flows and purifies. Omniscient and all watching, it is the illuminator of the day, the dawn and the sun. Maker of floods, rivers, oceans and the seas, it vibrates in all forms of existence. It loves the sacred heart and with love it enters and blesses the heart core of the pious and powerful soul of humanity. Such is Soma celebrated by the sages and wise scholars.",Rigveda,,86,19,Tulsi Ram,,9.0,1.9.86.19 "Eternal, all-watchful, poetic creator celebrated by sages and meditated by pious people pervades, energises and holds to the centre all forms of existence from the cell and particle upto the expansive universe, creating from Prakrti and its three modes of sattva, rajas and tamas all forms and names of things, letting streams of honey sweets flow, and releasing the joint, cooperative and friendly activity of Indra and Vayu, energy and its flow at the cosmic level, and the soul and mind at the human level.",Rigveda,,86,20,Tulsi Ram,,9.0,1.9.86.20 "This Soma, illuminating the dawns, became the maker of the worlds from the oceanic flood of particles of Prakrti, the one material cause of the universe. Creating the milk of nourishment and sustenance of life from thrice seven orders of Prakrti, Mother Nature, its own shakti, that is, three modes of sattva, rajas and tamas (mind, motion and matter), two generalities of Mahat and Ahankara (tangible nature from the intangible, and identity from the tangible) and five specificities of basic elements (Akasha, Vayu, Agni, Apah and Prthivi), it flows pure, purifying, beatific and ecstatic in the heart core of the soul.",Rigveda,,86,21,Tulsi Ram,,9.0,1.9.86.21 "Flow on, O Soma, spirit of life in the divine worlds of existence, creating and ecstatic. Vibrate, O light and lustre of life, in the heart core of the sacred soul. Abiding in the heart core of the soul, vibrant loud and bold, energising and illuminating, meditated and realised by devout people, rise to the sun in the highest regions of the universe where you illuminate the sun, the dawns and the days.",Rigveda,,86,22,Tulsi Ram,,9.0,1.9.86.22 "O Soma, spirit of life realised by veteran saints, you flow and vibrate in the sacred heart. Indu, O spirit of light divine, abiding in the heart core of the soul, be the all watching illuminator and unfailing guardian of humanity. O Soma, spirit of protective life and light of the world, open the secret treasures of knowledge and vision for the lovers of life and the piety of yajna.",Rigveda,,86,23,Tulsi Ram,,9.0,1.9.86.23 "O Soma, pure and purifying dynamic spirit of the world of existence, men of noble thought, will and action, veteran saints, seekers of divine favour and protection adore and exalt you. Indu, O spirit of life and light higher than highest regions of light, exalted and glorified in purity by all sages of the world of wisdom, the imaginative seeker of divinity attains to you by his flights of meditation.",Rigveda,,86,24,Tulsi Ram,,9.0,1.9.86.24 "Seven faculties of the soul, i.e., five senses, mind and intellect, and seven metres of the Vedic voice exult in the presence of Hari, divine dispeller of darkness and want, pure, purifying and streaming forth in waves in the heart of the chosen and protected soul of the devotee. Holy men and veteran sages and scholars delight and adore the omniscient all watching Soma at the closest in their actions at the yajnic level of universal truth and observance of divine law.",Rigveda,,86,25,Tulsi Ram,,9.0,1.9.86.25 "Indu, soma spirit of life and light of the world, pure and purifying, overcomes all adversaries, clearing all paths of life, making them simple for the man of self-sacrifice for social and creative purposes. Revealing its own real form in its original purity, the refulgent and omniscient lord goes forward to the chosen soul, bright as a flash of light.",Rigveda,,86,26,Tulsi Ram,,9.0,1.9.86.26 "Those ceaseless, overflowing, bright and extensive showers of adoration in love and homage flowing in a hundred streams reach beatific Soma, light of life. Holy vibrations of mind in faith exalt the lord wrapped in sun-rays abiding in the third and highest region over the bright heaven and enshrine it in the soul. HoWI: -iMpH I",Rigveda,,86,27,Tulsi Ram,,9.0,1.9.86.27 "These people, these birds and beasts, all these worlds of existence, are yours, born of your divine creative power, the original divine seed. You shine and rule over this entire world of existence. And O Spirit pure and purifying and omnipresent, this entire universe is under your control. Indu, O light of life and life of the world, you are the only, first, original and eternal cause, foundation and sustainer of the world order.",Rigveda,,86,28,Tulsi Ram,,9.0,1.9.86.28 "You are the original infinite womb of life in existence and the ultimate haven, absolute master of the entire universe, O poet creator. Within you and in your order of Dharma are contained and sustained all the five dimensions of existence, material, psychic, spiritual, temporal and spatial. You hold and sustain the heaven and earth, absolutely, and, O lord immaculate, purifying and vibrant, the stars are but reflections of your self-refulgence.",Rigveda,,86,29,Tulsi Ram,,9.0,1.9.86.29 "In this holy order of existence governed by the law of divinity, O Soma, light of life immaculate, your presence emanates from every particle of the divine elements of Prakrti, from all the divine regions of the universe in balanced motion, and the same presence is distilled in purity by the wise for noble humanity. The first vibrant lovers of divinity perceive and realise this presence at the dawn of creation. From you the entire worlds of existence emerge and unto you they all return.",Rigveda,,86,30,Tulsi Ram,,9.0,1.9.86.30 "The Absolute divine, Shabda Brahma, emerges roaring with a bang, AUM, goes forward creating and sounding over and across the imperishable world of his desire, potent in creative showers, and transcends his own creation. The same all potent and overflowing presence, blissful, projecting all and withdrawing all, roars loud and bold in moments of time and acts of love, desire and worshipful creations. That do the wise sages, loving and worshipful, adore and exalt in prayer. The wise and vibrant all love and adore the admirable presence living and breathing in the entire world of existence.",Rigveda,,86,31,Tulsi Ram,,9.0,1.9.86.31 "That Soma, creative Spirit of the universe, wrapped in the light of his own refulgence, radiating by the rays of the sun, weaving and expanding the three dimensional web of existence as he intends and plans, inducting the newest and latest designs of the laws of cosmic evolution as father generator of successive generations, radiates and moves to the creative vedi of cosmic yajna.",Rigveda,,86,32,Tulsi Ram,,9.0,1.9.86.32 "Ruler and controller of the cosmic streams of evolution, lord of the light of heaven, moves and flows on loud and bold by the paths of cosmic law in a thousand streams and showers of new life. The creative spirit dispelling want and darkness, pure and purifying, goes on close by sustainers of life, creating new forms and names of existence, and is celebrated as divine creator, controller and director of the evolution of life.",Rigveda,,86,33,Tulsi Ram,,9.0,1.9.86.33 "O Soma, immaculate sanctifying spirit of cosmic evolution, boundless flood of creative energy, by your own potential you rush on like a mighty marvellous power to imperishable forms of existence. Exalted by rays of the sun, realised by veteran saints and sages, you rush on for great wealth and victory in the onward progress of the world.",Rigveda,,86,34,Tulsi Ram,,9.0,1.9.86.34 "O Soma, spirit of the cosmos in evolutionary flux, you move food and energy in the process of creative evolution, and like the speediest harbinger of joy you settle in the heart core of devoted celebrants. You are the self-existent joyous and inspiring source of ecstasy for the soul, pillar of the light of heaven, most excellent beyond comparison and all watching omniscient spirit.",Rigveda,,86,35,Tulsi Ram,,9.0,1.9.86.35 "Seven sisterly perceptive, conceptive and discriminative organs of sense and mind jointly confirm the presence of Soma, all pervasive, ever new, informing, victorious, universally wise, sustainer of waters and earth, heavenly, and constant watchful guardian of humanity. They perceive you, Soma, as you pervade and illuminate all regions of the world.",Rigveda,,86,36,Tulsi Ram,,9.0,1.9.86.36 "O Soma, Indu, lord of light and beauty of peaceful life, you rule over all these regions of the world harnessing dynamic forces of nature’s energy. May these forces of yours produce and shower on us ghrta and milk of honeyed sweetness and may the people abide by your laws and discipline of life.",Rigveda,,86,37,Tulsi Ram,,9.0,1.9.86.37 "O Soma, you are constant watchful guardian of humanity all round in all ways. O lord pure and purifying, vigorous and generous, you cleanse us with all those powers of yours. Pray purify and energise us so that we may be prosperous with peaceful settlement and golden graces of wealth, honour and excellence to live happy in the regions of the world.",Rigveda,,86,38,Tulsi Ram,,9.0,1.9.86.38 "O Soma, Indu, lord of life, beauty and grace, flow, pure and purifying, vibrant omnipresent in all regions of the world. You master and control the wealth of lands and cows, light of knowledge and culture, jewels of peace and settlement, and the beauty of gold and grace. You are virile and command creative energy. You are mighty brave, ruler over the world. We, vibrant devotees, adore you with songs of praise and prayer, and pray we may be close to you.",Rigveda,,86,39,Tulsi Ram,,9.0,1.9.86.39 "Soma of honey sweets of divinity helps desires to be stabilised. The great ardent one wearing the cloak of dynamics of creativity sojourns over spaces. Refulgent ruler riding the purity chariot advances to victory in elemental evolution and, wielding a thousand arms of blazing light, wins high and imperishable renown and adoration.",Rigveda,,86,40,Tulsi Ram,,9.0,1.9.86.40 "It raises sun rays and moves our thanks and adorations which bring up noble progeny, all health and long age and abundant fulfilment of universal value day and night. Indu, Spirit of light and joy of life, sung and celebrated, give us the knowledge of divinity, wealth of noble progeny, a home full of comfort and achievement, and power and excellence of the world.",Rigveda,,86,41,Tulsi Ram,,9.0,1.9.86.41 "That Soma, dispeller of darkness in advance of the day, blissful and glorious Spirit, inspiring and exalting, illuminates with intelligence and enlightens with consciousness day by day. It moves within, rousing both men and women, high and low, general humanity and leading lights, and inspires all to acquire, intensify and maintain higher and higher intelligence and awareness both admirable and divine day by day.",Rigveda,,86,42,Tulsi Ram,,9.0,1.9.86.42 "They realise it in the vibrant soul, diversify the presence in various statements of definition and communication, and integrate the experience and the statements in the awareness of its absolute glory. They love and adore the soul of cosmic yajna and worship it with honey sweets of homage in acts of soma yajna. In these ways of awareness, thoughts, words and deeds, do lovers of the golden glory of soma realise and integrate with the all watching universal power and presence vaulting on top of their waves of consciousness with incessant showers of bliss divine.",Rigveda,,86,43,Tulsi Ram,,9.0,1.9.86.43 "O people, sing in honour of Soma, omniscient spirit of life, pure and purifier that brings us food, energy, honour and excellence in torrential streams. Knowing that, man, free from want, suffering and small mindedness, goes forward with life happy, youthful, playful as a colt and generous as showers of rain, and at the end of life goes on again, having left this body as a snake casts off its old skin and goes free and youthful again.",Rigveda,,86,44,Tulsi Ram,,9.0,1.9.86.44 "Soma, foremost pioneer spirit, refulgent ruler, open to all, maker of days and nights, omnipresent in all regions of the universe, is adored and worshipped by all. Soft and sweet, gracious and illuminative as ghrta, destroyer of darkness and suffering, blissful of sight, deep as space, riding the chariot of light, universal haven of all, moves, initiates and consecrates us for the achievement of honour, wealth and excellence.",Rigveda,,86,45,Tulsi Ram,,9.0,1.9.86.45 "Soma, lord supreme, that creates, moves and pervades all regions of the universe constituted of three modes of Prakrti, sattva, rajas and tamas, is the pillar of the highest heavens, up and wakeful, highest of reality and inspires humanity with divine ecstasy. The wise love and worship the self-manifestive, self-expressive, vibrant Soma with songs of praise while the celebrants adore the immaculate divinity with hymns of praise, the holy Rks, and realise it.",Rigveda,,86,46,Tulsi Ram,,9.0,1.9.86.46 "Indu, Spirit of life and light of the world, Soma, pure and purifying, the streams of your creative power, extremely subtle, virile and generous, move united at the speed of thought when, between heaven and earth, you vibrate and radiate, one with the rays of the sun, and, inspiring, worshipped and consecrated within, you abide in the heart core of the realised souls.",Rigveda,,86,47,Tulsi Ram,,9.0,1.9.86.47 "O Soma, Spirit of life and peace, Indu, light of the world, all knowing master of yajnic action, radiate and flow for us, lord adorable and all protective. Distil the dearest honey sweets of life for the chosen soul and bless. Destroy all ogres and demons who devour human wealth. Blest with heroic courage and noble progeny, we celebrate and glorify you with abundant praise in the yajnic congregation.",Rigveda,,86,48,Tulsi Ram,,9.0,1.9.86.48 "O Soma, radiate, flow into the sanctity of the heart and sink into the soul of the devotee. Adored by the yajakas on the vedi, let the showers of joy stream forth. The celebrants, exalting your power and presence, invoke and invite you like energy itself with adorations to the grass seats of the yajna.",Rigveda,,87,1,Tulsi Ram,,9.0,1.9.87.1 "Divine Indu, light of life, equipped with noble arms, destroyer of scandal and malignity, protector of yajna vedi against crookedness and intrigue, flows pure and purifying. It is the generator and sustainer of the divine powers of nature and humanity, perfect and expert original agent of action, pillar of heaven and foundation support of the earth.",Rigveda,,87,2,Tulsi Ram,,9.0,1.9.87.2 "Divine seer, vibrant and sagely power, potent maker, stable of will and action, Soma is brilliant with innate vision and wisdom. He alone knows what is the hidden secret and mystery of these stars and planets.",Rigveda,,87,3,Tulsi Ram,,9.0,1.9.87.3 "Indra, omnipotent generous creator and ruler of the universe, this Soma is your honeyed shower of beneficence and grace which profusely flows over and across the immaculate world of life. May this Soma, giving a thousand boons in a hundred forms of infinite values, a mighty victorious divine force, abide by us and bless the universal vedi of human life with eternal grace.",Rigveda,,87,4,Tulsi Ram,,9.0,1.9.87.4 "The soma showers heading to the earth, like mighty warriors rushing to battle for victory and immortal fame, bearing a thousand forms of strength, sustenance and advancement, enshrined in purity of the soul vibrate and flow for the holy seeker’s imperishable attainment of immortality over the state of mortality.",Rigveda,,87,5,Tulsi Ram,,9.0,1.9.87.5 "O Soma, pure and purifying divine spirit of joyous energy, invoked by all people, enshrined in the heart core of the soul, bring all forms of life’s joy. Flow for our battle of life for the victory of immortality over the state of mortality and bring us food, wealth and honour and excellence created by divine energy for the soul’s sustenance on way to the final victory.",Rigveda,,87,6,Tulsi Ram,,9.0,1.9.87.6 "This Soma, pure and purifying creative energy of divinity, vibrates in immaculate nature and flows in the devotee’s pure heart like the mighty force of nature itself, sharpening its rays of light for dispelling darkness and negation. It goes on like a poised hero keen on his determination for victory in the battle.",Rigveda,,87,7,Tulsi Ram,,9.0,1.9.87.7 "Indra, lord almighty, this Soma stream of your power and bliss flows from the highest regions of existence and, sustained somewhere in the vast expanse of space, reaches the earthly regions of the universe like lightning from the regions of light, thundering with the clouds in the middle regions of the skies, seen and heard on the earth.",Rigveda,,87,8,Tulsi Ram,,9.0,1.9.87.8 "Soma, O spirit of life and ecstasy of being, you move together with Indra, the noble soul riding the body chariot, you move together to the multitude of things perceivable and radiate to the senses, mind and intelligence of man, pure and purifying. O lord of all power and knowledge, infinite giver of vast possibilities, worshipped at the closest in the heart core of the soul, bless us with those abundant and eternal gifts of food and energy, honour, power and excellence and the wisdom and vision of divinity which we need for ultimate freedom.",Rigveda,,87,9,Tulsi Ram,,9.0,1.9.87.9 "Indra, O soul of life, O man, this soma spirit of life and light, this beauty and joy is created for you; it flows, illuminates and sanctifies, for you; take it, live it, protect and advance it, don’t destroy it. Indeed you create it, it is your choice to create it. And whatever you do and choose to do is for your mutual joy and indispensable togetherness. O man, enjoy the beauty and vibrancy of life, maintain and advance it for peace in mutual interest in a spirit of interdependence and cooperation.",Rigveda,,88,1,Tulsi Ram,,9.0,1.9.88.1 "The great exalted soma spirit of life’s vibrancy, like a great chariot of abundant comfort, capacity and possibility is enjoined for achieving many kinds of wealth, honours and excellences, and then all things born, created and achieved, all high ups, giving showers of joy in the exciting field of life honour, adore and celebrate the soma spirit of life divine.",Rigveda,,88,2,Tulsi Ram,,9.0,1.9.88.2 "O Soma, vibrant spirit of life in ceaseless flow like energy reaching the cherished goal, most blissful like the Ashvins, circuitous currents of nature’s energy in the exciting field of life, you are the treasure-hold of world’s wealth of universal value, infinite giver of everything like the parental beneficence and nourishment of divinity, and you move forward at the speed of thought.",Rigveda,,88,3,Tulsi Ram,,9.0,1.9.88.3 "O Soma, who are a great performer like Indra, the omnipotent, you are the destroyer of demonic forces and the breaker of their strongholds. Like lazer beams, you are the killer of the malignant, the poisonous and all the other negativities of the world.",Rigveda,,88,4,Tulsi Ram,,9.0,1.9.88.4 "Created like fire by friction in the serious business of life, Soma spontaneously creates mighty motions of flow in the dynamics of existence. Like a mighty man warrior roaring and resounding as a great victor, soma goes forward to billows of the sea sending out waves of purity and power all round.",Rigveda,,88,5,Tulsi Ram,,9.0,1.9.88.5 "These soma currents of fluent joyous divine energy pass through higher regions of purity and refinement in the process of nature, and then these divine and protected treasure-holds of joy like vapours of rain bearing clouds, cleansed and sanctified, flow to the heart core of the devoted celebrants in the same manner as showers of rain from the clouds bless the earth and rivers flow down to the deep sea.",Rigveda,,88,6,Tulsi Ram,,9.0,1.9.88.6 "O mighty power of purity and action like the force of winds, flow and purify, blow away the dead leaves, dry up the roots of negativity so that the nation of humanity may be clean and brilliant, free from malice, hate and fear of misfortune. Be instant cleanser and sanctifier of our will and understanding like holy waters of grace and give us a noble mind. Be like yajna, giver of a thousand noble powers and a victor in conflicts within and outside.",Rigveda,,88,7,Tulsi Ram,,9.0,1.9.88.7 "Bless us, O Soma, that we may observe the rules and laws of your discipline, refulgent ruler and highest justicier. Profound is your presence, infinite your space. Immaculate you are, dear as a friend, unfailing as an expert guide, adorable, all bliss, beauty and pure joy.",Rigveda,,88,8,Tulsi Ram,,9.0,1.9.88.8 "That Soma, Spirit of life and life’s joy, burden bearer and harbinger of living energy and divine vision may, we pray, descend by auspicious paths of existence and, like showers of divine bliss, pure and purifying, bless us. May divine Soma of a thousand streams proceed for our yajnic home, pervade over mother earth’s lap of love and flourish in the deep clouds, flowing streams, dense forests and the profuse greenery of fields and gardens.",Rigveda,,89,1,Tulsi Ram,,9.0,1.9.89.1 "The ruler, mover and controller of the flow of rivers, Soma takes on the forms of holy waters and the laws of nature as helmsman of the ship of life with honesty and naturalness. Inspired and moved by divine imagination, open minded with the social dynamics of humanity, he receives the blessings of heavenly father and the father blesses the daughter earth. Thus does Soma, the ruler, grow in stature and augment the earth.",Rigveda,,89,2,Tulsi Ram,,9.0,1.9.89.2 "Honey sweets of heaven and enlightened humanity come to the chief, valiant and benevolent sustainer of this world, the mighty hero who longs to be the first in the struggles of existence and who, generous and vigorous ruler, protects and promotes its lands and cows and its culture and traditions with his radiance.",Rigveda,,89,3,Tulsi Ram,,9.0,1.9.89.3 "The leader, pioneer and ruler, loving burden bearer, awful for the awful, instant in action, indefatigable in endeavour and sublime in achievement of the goal, such as he is, all enlightened powers of the world enjoin him to the highest and foremost position in the vast and mighty moving chariot order of the world. All dynamic, self-controlled autonomous forces and sub-systems anoint and cosecrate the high soma power, and all people joined to the centre of the order support, strengthen and energise the dynamic, blazing, onrushing leader, controller and ruler of the order.",Rigveda,,89,4,Tulsi Ram,,9.0,1.9.89.4 "Four eternal powers in existence, cooperative, creative, and gracious, abiding and integrated with and within the one, united, uniform and all integrative systemic soma spirit of the cosmic, social and individual order of life, pure, purifying and strengthening it with obedience and sustaining energy, move to the central master spirit, all time stay around and serve it for the continuance of life in existence.$(In the cosmic system, the four are earth, water, fire and air in time and space. In the social order, they are the four classes: intellectuals, teachers and researchers; rulers, administrators and organisers of defence and law and order of peace and justice system; producers and distributors in the economic system; and the support services.) At the individual level, they are mana (mind and senses), buddhi (intelligence and discrimination), chitta (memory), and ahankara (I- sense).",Rigveda,,89,5,Tulsi Ram,,9.0,1.9.89.5 "Soma, cosmic spirit of peace and glory, is the pillar of heaven, and it is the foundation support of the earth. Indeed all stars and planets of the universe and all people of the earth are in its hand for control and sustenance. O man, may this soma spirit, this fount of infinite glory and benevolence, commanding all forces of the universe, the honey sweet vibrations and radiations of it, be for the good and glory of the celebrant humanity. Indeed they all flow for humanity.",Rigveda,,89,6,Tulsi Ram,,9.0,1.9.89.6 "O Soma, lord of universal peace and bliss, winsome, gracious giver unsolicited, inviolable power of the universe, destroyer of evil and darkness, let the gifts of divinities flow to the yajna of humanity for our worldly good and spiritual glory. Pray give us strength so that we may be masters, protectors and promoters of great and glorious wealth of excellence and enlightenment and a brave virile and generous progeny.",Rigveda,,89,7,Tulsi Ram,,9.0,1.9.89.7 "Inspiring the celebrants to action and achievement, creator of heaven and earth, winning strength and victory like a chariot warrior, moving to the karma-yogi, sharpening and calibrating weapons of warlike action, bearing all wealth and power of the world in hands, may the spirit of peace and power come and bless us.",Rigveda,,90,1,Tulsi Ram,,9.0,1.9.90.1 "The celebrants’ songs of adoration in honour of the generous, virile and life bearing Soma, sustainer of three worlds arise in homage of love and faith. Holding precious treasures and powers of the world like Varuna, all covering space and the ocean holding the deep seas, the wielder of world jewels bestows gifts of choice on mankind.",Rigveda,,90,2,Tulsi Ram,,9.0,1.9.90.2 "Commander of a multitude of heroes, himself brave in every way, patient and mighty, all time victor, generous giver of all wealth, honour and excellence, wielding weapons of instant light and fire power, unconquerable in contests of values and destroyer of the enemy in battles of arms, may we pray, flow and purify us.",Rigveda,,90,3,Tulsi Ram,,9.0,1.9.90.3 "Bountiful bearer of the abundant world of heaven and earth, creating and clearing the wide paths of truth and rectitude, making them free from fear and mutual conflict, enlightening us on the dynamics of karma in the flow of existence, expanding heavenly lights of the dawns of successive days, pray speak loud and bold and clear and bring us great victories of sustenance, power, honour and excellence in the struggle for progress in a state of purity.",Rigveda,,90,4,Tulsi Ram,,9.0,1.9.90.4 "O Soma, universal spirit of life’s joy, Indu, spirit of brilliancy, pure and purifying divinity, you inspire and exhilarate Varuna, freedom of choice, law and justice, advance and inspire Mitra, spirit of love, friendship and cooperation, inspire and exhilarate Indra, ruling powers of governance and defence, honour, exhort and advance Vishnu, all prevailing powers of intelligence and enlightenment, exhort and intensify the force and powers of Maruts, stormy pioneers and fighters, honour and advance brilliant scholars and creative artists and technologists. O divine and brilliant spirit of divinity, Indra, inspire and exhilarate the great ruler Indra for the sake of high honour and excellence of humanity.",Rigveda,,90,5,Tulsi Ram,,9.0,1.9.90.5 "Thus like a brilliant ruler, presiding power of universal action and human endeavour, pray flow on and purify us with your divine powers destroying all evils and undesirables of the world. O lord of refulgence and life’s joy, bless us with good health and long age for the sake of holy speech and grateful songs of adoration. O divinities of heaven and earth, pray bless us with all time peace, progress and all round happiness and well being.",Rigveda,,90,6,Tulsi Ram,,9.0,1.9.90.6 "As in a chariot race, so in the progressive business of organised society, an eloquent speaker, prominent thinker and manager of imaginative and decisive first order is appointed to take on the business of governance and administration. Ten cooperative persons capable of independent thinking, working in perfect unison like sister powers or ten pranas or ten senses of perception and volition, in the house, assist the leader on top of the protective social order of yajnic sanctity.",Rigveda,,91,1,Tulsi Ram,,9.0,1.9.91.1 "The high priest of the yajnic social order, brilliant and benevolent, immortal soul, consecrated by wisest of the brilliant people and the general community and exalted by leading lights and ordinary mortals with common voice, supportive actions and protective thoughts and opinions, goes forward leading the yajnic order for their common good.",Rigveda,,91,2,Tulsi Ram,,9.0,1.9.91.2 "Virile and generous Soma, leading power of the yajnic order, pure and purifying, creative and brilliant, goes forward for the abundant social order, roaring and illuminating, and elevating the fertility and abundance of the earth. Speaking and chanting a thousand holy words, visionary of thought and communication, the hero goes on by paths of love and non-violence, reaches and opens the subtlest secrets and even breaks through the atom.",Rigveda,,91,3,Tulsi Ram,,9.0,1.9.91.3 "Indra, lord of power, break down the strongholds of demonic destroyers. Pure, purifying and consecrated, cover the forces of positive strength of creativity. Uproot the saboteurs and the destroyers coming from above, break with the bolt those who are far off or near within, destroy their leaders.",Rigveda,,91,4,Tulsi Ram,,9.0,1.9.91.4 "O lord of universal acceptance and adoration, open the paths of advancement for the modern celebrant as ever before and let the paths be constant as the ancient ones. O lord of infinite action and munificent giver, let us have those means, methods and weapons which are of high uncounterable calibre over a vast effective area of operation.",Rigveda,,91,5,Tulsi Ram,,9.0,1.9.91.5 "O Soma, spirit of peace and joy, pure, purifying and thus adored and consecrated, bless us with the abundance of earth, showers of the skies and illuminations of the highest regions of light, wealth of children and grand children. Give us peace and well being, vast field of action for expansion, and brilliant illuminations of knowledge and wisdom. And give us the vision to see the light of the sun for all time.",Rigveda,,91,6,Tulsi Ram,,9.0,1.9.91.6 "Invoked and adored for the attainment of fulfilment, inspired and pleased, may the divine destroyer of suffering and frustration, unifying omnipresence of divinity, radiate as joy and bless the soul. Worshipped as pure presence, may the divine Spirit come, acknowledge and receive my song of prayer and exaltation, and bless the noble nature of humanity with food and inspiration for the body and mind, and freedom for the soul.",Rigveda,,92,1,Tulsi Ram,,9.0,1.9.92.1 "Soma, all watchful guardian of humanity and omniscient creator, bearing the divine name and the essential nature of divine bliss, radiates and vibrates with joy in the pure heart core of the soul, abiding there as chief high priest at the head of congregations at yajna, and around him concentrate and join seven seers, that is, five organs of perception, mind and will, and the discriminative intelligence. (That personal yajna of the individual and the joint yajna of society is the essential seat of Soma.)",Rigveda,,92,2,Tulsi Ram,,9.0,1.9.92.2 "Soma, Spirit of divine intelligence, knowing all ways of the earthly world, universal refulgent generous giver, pure and purifying power, always moves and takes its divine seat in the heart core of the soul and on the yajnic grass of the vedi. Rejoicing in all intellectual and poetic holy meets of the world and, inspiring the constant spirit of steady wisdom and resolution, it joins the five orders of universal humanity and exhorts them together to move forward on the common way to collective progress.",Rigveda,,92,3,Tulsi Ram,,9.0,1.9.92.3 "O Soma, vibrant omnipresent spirit of life, pure and purifying, all those thirty three divinities of existence, for sure, integrate in the mysterious depth of your presence. Ten pranas, ten subtle and gross elements of nature and seven mighty constant streams of existence at the cosmic and microcosmic levels with their own oblations serve, adore and glorify you on top of the protected and protective world of existence.",Rigveda,,92,4,Tulsi Ram,,9.0,1.9.92.4 "True it is of Soma, pure and purifying, Truth itself of Soma, wherein all basic causes of existence converge, merge and integrate: Soma it is who created the sun and light of knowledge for the day and enlightenment, which protects the man of thought and knowledge, which for the ignorant lost in darkness is but a distant possibility or even a cause for collision.",Rigveda,,92,5,Tulsi Ram,,9.0,1.9.92.5 "Like a high priest going to a prosperous and enlightened hall of yajna, and like a real kingly ruler going to the assemblies of state, may Soma, pure and purifying, consecrate the heart and soul of a dedicated devotee and reign there as a mighty lion ruling majestically over the forests.",Rigveda,,92,6,Tulsi Ram,,9.0,1.9.92.6 "Ten generous, agile, spontaneous and simultane ous sister faculties of the self-controlled, self-established yogi together concentrate, communicate and glorify Hari, Soma spirit of divine joy that eliminates want and suffering, and the Spirit, pervading the vibrations of divinity, the light born of the sun, radiates like a constant wave, reaches and settles in the heart core of the blessed soul, the seat of divinity. (The faculties are faculties of perception, thought and will which normally wander over the world of outside reality but which are controlled, concentrated and inverted in meditation and focussed on the presence of divinity within, and then the presence reveals itself in all its refulgent glory.)",Rigveda,,93,1,Tulsi Ram,,9.0,1.9.93.1 "Like a child fulfilled and secure with mother’s and grandmother’s love, the loving Soma, generous treasure home of universal gifts of life, fulfils the celebrant with showers of pranic energy and, like a lover meeting his lady love, blesses his consecrated heart, and therein vibrates with the dedicated soul with divine radiations of light in thought, word and deed.",Rigveda,,93,2,Tulsi Ram,,9.0,1.9.93.2 "Soma, spirit of blessed light and omniscient power, essence of self-refulgent beauty, fills the inviolable receptacles of nature with milky nourishment which the man of enlightenment joining the milky flow, enjoys. The radiations of light, currents of energy and the words of wisdom all shine and elevate the soul in all situations of life with spiritual food as they shower him with the wealth and honours of immaculate order.",Rigveda,,93,3,Tulsi Ram,,9.0,1.9.93.3 "Lord of light and love, refulgent and illuminative, pure, purifying and vibrating with the divinities of nature and humanity, loving and commanding dynamic wealth and virtues of existence, give us the wealth and virtues of the world and open the paths of fast, penetrative, brilliant and all sustaining intelligence and will so that we may achieve the gifts of wealth, honour and excellence without delay or procrastination.",Rigveda,,93,4,Tulsi Ram,,9.0,1.9.93.4 "Indu, divine spirit of beauty, brilliance and benevolence, pure and purifying presence, give us the wealth and power of leading lights and noble progeny worthy of the brave, blest with universal beauty and grace flowing in at the spiral speed of winds. O Spirit of life, bless the celebrant with good health and long age, and in the morning may the divine light and spirit of intelligence and will radiate to us.",Rigveda,,93,5,Tulsi Ram,,9.0,1.9.93.5 "As people exert themselves for the achievement of light and brilliance and when their mind, thoughts and higher intelligence concentrate on this Soma, divine spirit of peace and inspiring brilliance, for illumination, then the Soma spirit, choosing, loving and enlightening the intelligence, thought and creativity of the devotee, radiates into the mind and spirit of the devotee for the augmentation and elevation of the thought, imagination and sensibility of the celebrant.",Rigveda,,94,1,Tulsi Ram,,9.0,1.9.94.1 "For the man of divine vision the worlds of existence extend revealing the twofold, physical and spiritual, grandeur of the treasure-hold of immortal Soma. Like cows lowing in their own stall, the songs of divine Veda, inspiring and expanding in their own abode of the mind and nature, resound and celebrate the refulgent Indu, Soma, divine spirit of beauty, peace, power and bliss.",Rigveda,,94,2,Tulsi Ram,,9.0,1.9.94.2 "Soma, omniscient poetic spirit of the universe, which holds and brings us all celebrated beauties of the world and, as the omnipotent hero and master of the universal chariot, bears and sustains all regions of the universe, is the living glory in all divinities, magnificence for mortal humanity, wealth for the expert artist and ever new life in all forms of existence.",Rigveda,,94,3,Tulsi Ram,,9.0,1.9.94.3 "Soma manifests in glory for the grace and magnificence of the world, moves simultaneously, omnipresent, for glory and bears beauty and grace, health and age for the celebrants. The yajakas wearing vestments of immortality, with their oblations into the fire of measured law and movement, join together in truth and achieve their immortal meaning and purpose in the battle of life.",Rigveda,,94,4,Tulsi Ram,,9.0,1.9.94.4 "O Soma, spirit of divine peace and power, move and bring us food, energy and excellence, move and bring movement and progress, lands, cows and light of knowledge. Make these expansive and rising. Give joy and fulfilment to the noble sages, scholars and generous people. You are the power and courage of forbearance. O pure and purifying power, we pray and ask for these of you. You prevent and cast off the enemies and negative forces of life.",Rigveda,,94,5,Tulsi Ram,,9.0,1.9.94.5 "Soma, divine spirit blithe and blissful, saviour and sustainer, invoked in meditation, abiding in the heart core of the soul, pure and purifying, vibrates loud and bold. Served and adored and celebrated by devotees, it renders the senses, mind and intelligence pure and immaculate and then it gives rise to spontaneous songs of praise offered with complete surrender and self- sacrifice.",Rigveda,,95,1,Tulsi Ram,,9.0,1.9.95.1 "Soma, saviour and sustainer of life, invoked and self-manifested, reveals and proclaims aloud the divine voice of the path to eternal truth guiding listeners to the shores of Infinity like a pilot rowing man to the sea shore. That same spirit, further, reveals the names, definitions, secrets and mysteries of existences in the meditative yajnic mind for expression and communication on the vedi.",Rigveda,,95,2,Tulsi Ram,,9.0,1.9.95.2 "Like waves of the sea pressing onward with force and speed, the songs of adoration rise and radiate with love to Soma. Expressive of ardent love, faith and reverence, they reach and join the divine presence which too is equally ardent and anxious to receive them.",Rigveda,,95,3,Tulsi Ram,,9.0,1.9.95.3 "That Soma spirit of existence, adored and exalted by devotees like the supreme presence on top of existence, subtlest and self-refulgent, virile and generous, abiding over clouds and mountains and reflected in divine voices, that same loving and beloved spirited and divinity, leading lights of humanity adore, join and milk forth for the nectar of life. The Spirit of three worlds over three times bears and sustains the law, justice and Dharma in space.",Rigveda,,95,4,Tulsi Ram,,9.0,1.9.95.4 "Indu, spirit of peace, light and life of the world, lover of songs of adoration, pure and purifying, we pray you and Indra, omnipotent ruler, like prompter of the priest, abiding both together, give us the vision and wisdom of divinity for our good so that we may be masters of that courage, endurance and fighting force which is worthy of the brave.",Rigveda,,95,5,Tulsi Ram,,9.0,1.9.95.5 "Soma, heroic brave leader, warrior and commander, marches at the head of chariots, ardently ambitious for positive gains for the commonalty, his army follows with joyous enthusiasm. Thus nobly fulfilling the divine call of Indra for the advancement and excellence of the friends of humanity, Soma takes on the robe and role of peace and protection and the arms for the defence of humanity.",Rigveda,,96,1,Tulsi Ram,,9.0,1.9.96.1 "Active and self-sacrificing people of society with fast driving forces and incessant inputs of men, materials and committed loyalties empower the chariot of this leader of humanity. Also, the ruling Indra’s friend, a sagely scholar, comes up and joins the chariot, and with him Soma goes forward well with proper understanding, principles and policies.",Rigveda,,96,2,Tulsi Ram,,9.0,1.9.96.2 "O divine Soma, you are the protector of the honour and excellence of humanity, indeed of the very soul of life. Come and bless our great and beautiful social yajna in honour of divinities, initiating, stimulating and exciting noble thoughts and actions, blessing this earth from heaven and the vast spaces with showers of divine favours of grace, purifying us and giving us fulfilment of our highest order of desire and ambition.",Rigveda,,96,3,Tulsi Ram,,9.0,1.9.96.3 "O pure and purifying Soma, peace and power of divinity, come, purify and strengthen us against slavery and injury to our honour and excellence, come for our well being and universal welfare of high order. That gift of honour, freedom and welfare, all these friendly communities of the world love and pray for, that same I love, and that we all pray and strive for.",Rigveda,,96,4,Tulsi Ram,,9.0,1.9.96.4 "Soma, spirit of divine peace, power and generous creativity, flows and purifies universally. It is generator of heavens, maker of the earth and creator of the nobilities of sagely wisdom, generator of fire, maker of the stars, manifester of its own omnipotence, and manifester of the omnipresence of its own self in expansive space.",Rigveda,,96,5,Tulsi Ram,,9.0,1.9.96.5 "The Soma Spirit is Brahma, supreme over divinities, highest of the poets, divine seer among the wise, lion among the strongest animals, eagle among the birds of power, sword among the killers and, roaring and thundering, it goes forward, excels all others, and blesses the pure heart core of the soul.",Rigveda,,96,6,Tulsi Ram,,9.0,1.9.96.6 "Soma stirs and inspires the flow of thought into speech as the sea stirs and rolls the waves of the flood. Pure and purifying, it inspires imagination, poetry and adoration. Pervading all within and watching, it abides in the closest intimacies of all yajna within and without and, potent as it is, knowing every thing, it energises all organs of thought and sense.",Rigveda,,96,7,Tulsi Ram,,9.0,1.9.96.7 "Soma is inspiration, excitement and ecstasy. Itself unmoved, it destroys negativities in the yajnic battles of life. Power and generative vigour of a thousand sort, pray move and energise all power, energy and enthusiasm of life. Pure and purifying, O spirit of beauty, peace and power, thinker and imaginative creator, inspiring and energising all senses and imagination, pray let the waves of ecstasy roll and flow for Indra, spirit, honour and excellence of life for humanity.",Rigveda,,96,8,Tulsi Ram,,9.0,1.9.96.8 "Soma, spirit of peace, beauty and joy, dearest favourite of all, inspirer and worshipped of divinities and nobilities, beatific shower of joy in a thousand streams, commanding a hundred forms and orders of energy and power, all bliss at heart, radiates like the spirit of energy itself, moves, vibrates and blesses the pure heart core of the soul for its joy, honour and excellence.",Rigveda,,96,9,Tulsi Ram,,9.0,1.9.96.9 "Soma, eternal spirit, master sustainer of the world and its wealth, universally manifestive, adored and exalted, distilled in the cloud and envisioned in thought and action, protector from evil and calumny, ruler and sustainer of the universe, knower and revealer of the paths to divinity is realised in purity and illumined in spiritual yajna of meditation for the attainment of the vision of eternity.",Rigveda,,96,10,Tulsi Ram,,9.0,1.9.96.10 "O Soma, pure and purifying spirit of the world, it is only by your grace that our forefathers of yore all time performed their acts of Dharma in life. Unhurt, unmoved and unchallenged, pray open up all inhibiting limitations and raise us to honour, excellence and glory with brave heroes and dynamic forces of progress and achievement.",Rigveda,,96,11,Tulsi Ram,,9.0,1.9.96.11 "As ever before for all time immemorial you vibrate, flow and purify humanity for their good, bearing good health and happy age, destroying negativities and enmities, knowing the wealth we need and bearing the wealth unbounded with honour and excellences of life and holy fragrances of the yajna of living, so now too, pray, vibrate, flow and purify, bearing wealth, honour and excellence, vest in the spirit of humanity and in human glory, and create the weapons of defence against the onslaughts of conflict and contradictions.",Rigveda,,96,12,Tulsi Ram,,9.0,1.9.96.12 "Flow, purify and bless, O Soma, rich in the honey sweets of life, high priest of cosmic yajna, reflecting in the cosmic processes of evolution on top of protective nature. Flow and abide in the depth of holy hearts deep in love and faith divine, O spirit most exhilarating, ecstatic and infinite source of fulfilment for Indra, potent vibrant soul, lover of divine glory.",Rigveda,,96,13,Tulsi Ram,,9.0,1.9.96.13 "O lord of thousandfold speed, power and victory, harbinger of a hundred showers of bliss, bring us showers of heavenly light for our yajnic worship of divinity. Loving and abiding in the holy hearts of celebrants, let streams of good health and joyous age flow to us with infinite oceans of love and bliss and showers of the light of knowledge.",Rigveda,,96,14,Tulsi Ram,,9.0,1.9.96.14 "This, the lord Soma, celebrated and exalted by devotees and wise sages, overcomes contradictions and negativities like a victor war horse trampling the enemies. It is delicious like the milk of the inviolable cow, sure guide like a wide path on earth, and unfailing carrier and saviour like a trained courser for the destination.",Rigveda,,96,15,Tulsi Ram,,9.0,1.9.96.15 "Wielding powers of law and justice, exalted by lovers and celebrants, O Name and Word beatific, come and bless the secret cave of the heart. O Soma, like an instant power of transportive ecstasy, take us to the strength and speed of success and fulfilment, lead us to honour and fame of excellence, take us to the vibrancy of the winds and, O lord of light and generosity, give us illuminative knowledge and perceptive and discriminative intelligence.",Rigveda,,96,16,Tulsi Ram,,9.0,1.9.96.16 "Dedicated celebrants perceive the presence beatific, manifested and expansive in the experience of nature around, cleanse it like a new bom baby, discover and distil it in the spirit and adore it in song. As winds in storm raise a spark to blazing fire, bands of admirers celebrate it in its native glory. Omnipresent all-watching sagely divine, exalted to its omniscience and omnipotence in human consciousness by the music of the poetic voice, Soma, divine presence, radiates into the pure human heart loud and bold and transcends the soul to infinite space.",Rigveda,,96,17,Tulsi Ram,,9.0,1.9.96.17 "Soma is the presence that is the universal seer and poetic creator, maker of poets, exalted by sages, shower streams of bliss, adored a thousand ways for infinite power and glory, ultimate love and desire of poets, awful refulgence radiating to the third blazing space beyond the earthly and paradisal regions of life, the presence that mles and illuminates the heart and soul beyond the state of existential involvement, the one loving, blessing, beatific ultimate object of adoration and worship.",Rigveda,,96,18,Tulsi Ram,,9.0,1.9.96.18 "Pervading every form of life and nature, adorable supreme Soma presence of divinity, abiding with stars and planets in motion, bearing infinite powers, vibrating with the waves of nature’s dynamics, vesting the cosmic structure, transcends to the fourth state of absolute bliss. Only the mighty sage speaks of the presence beyond speech.",Rigveda,,96,19,Tulsi Ram,,9.0,1.9.96.19 "Radiant and adorable Soma wearing the manifestive cosmic form like the mortal human wearing the body form, moving fast like radiations of light for the realisation of world’s wealth by pervading, vibrating like a mighty power across the cosmic structure as a virile leader, fills the skies between earth and heaven and abides there proclaiming its presence loud and bold.",Rigveda,,96,20,Tulsi Ram,,9.0,1.9.96.20 "O spirit of light divine, beauty and peace, flow, pure and purifying, adored and exalted by great souls, radiate bright and bold and self-proclaimed, and seep into the heart core of chosen souls. Come playing over and between heaven and earth, enter pure and exalted, and may your exalting spirit of ecstasy exhilarate and exalt the soul and its glory in the world of existence.",Rigveda,,96,21,Tulsi Ram,,9.0,1.9.96.21 "The streams of this Soma joy flow vaulting full, and the spirit adorned by songs of celebration seeps into the heart core of chosen souls. Thus does Soma, creating peace, supreme peace itself, cosmic intelligence omniscient, goes forward with humanity proclaiming its presence and loving like a twin brother and sister.",Rigveda,,96,22,Tulsi Ram,,9.0,1.9.96.22 "O spirit pure and purifying, you go forward bright and blissful, loving life, casting off and destroying enemy forces of negation and contradiction against life, moving like a lover cleansed by fire to meet his lady love, sitting in the hearts of lovers and admirers, flying like the eagle bird to its nest, and pure, exalted and edifying, abiding in the heart core of the celebrants.",Rigveda,,96,23,Tulsi Ram,,9.0,1.9.96.23 "The rays of your light and glory, O Soma, spirit pure, purifying and radiating, replete with life energy streaming forth, rain in showers like the love of a youthful mother. The divine spirit, destroyer of want and suffering, love and choice of all humanity, manifests bright and beautiful in the dynamics of nature and in the heart and actions of the lovers of divinity.",Rigveda,,96,24,Tulsi Ram,,9.0,1.9.96.24 "Divine Soma, moved and energised by the surge of golden impulse, joins its potency with the senses and mind, and thus seasoned and empowered, vibrant with vitality, it moves to the holiness of the heart like a sanative, or as a priest going to a yajnic enclosure, seat and anchor of sensitive visionary powers of humanity.",Rigveda,,97,1,Tulsi Ram,,9.0,1.9.97.1 "O holy Soma power, pure, purified and purifying, wearing vestments of a fighting force, great and creative, expressive loud and bold, come, expand and resound between heaven and earth over all things material and spiritual, ever watchful, ever awake, in the service of divinities in yajna.",Rigveda,,97,2,Tulsi Ram,,9.0,1.9.97.2 "O Soma spirit of power and poetic creativity, exalted on top of protection, defence and advancement, honoured of the honourable, of the earth earthy for our sake, shine and resound across the spaces. O divinities, pray protect and promote us with all round well being and good fortune for all time.",Rigveda,,97,3,Tulsi Ram,,9.0,1.9.97.3 "Sing and celebrate, let us honour the divinities and exhort Soma for great victory and achievement of wealth, honour and excellence. Sweet and lovable, Soma rises to the protective position of choice and, loving the divinities, it abides in the right position at the centre.",Rigveda,,97,4,Tulsi Ram,,9.0,1.9.97.4 "Indu, Soma spirit of light and life, coming close to friendship of the divinities, purifies and flows in a thousand streams for the joy of humanity. Adored by leading lights, it rises to the top of honour and glory in keeping with its position and reaches Indra, the ruling soul, for the great good fortune of society.",Rigveda,,97,5,Tulsi Ram,,9.0,1.9.97.5 "O Hari, Soma spirit destroyer of suffering, flow pure and purifying for the achievement of wealth, honour and excellence when songs are sung and yajna is performed. O Soma, may your vigour and ecstasy flow to Indra, the ruling soul, for the sake of victory and human glory. May your power and potential come well with the light and vigour of divinities by the chariot of glory and may all the divinities protect and promote us with all round well being and good fortune for all time.",Rigveda,,97,6,Tulsi Ram,,9.0,1.9.97.6 "The brilliant poet, singing like an inspired fiery power divine, reveals the origin of nature’s divinities and the rise of human brilliancies. Great is his commitment, inviolable his discipline, bonded is he with purity as a brother, having chosen light of the sun and shower of clouds for his element, and he goes forward proclaiming the message of his vision by the paths of piety.",Rigveda,,97,7,Tulsi Ram,,9.0,1.9.97.7 "Like hansa birds of discriminative taste by instinct, judicious poets and scholars spontaneously come home to passion and ardour of thought and imagination free from fear and violence and, together in unison as a band of friends, generous and mighty of power and understanding, sing and celebrate the adorable, pure and purifying unforgettable Soma source of beauty, music and poetry.",Rigveda,,97,8,Tulsi Ram,,9.0,1.9.97.8 "That Soma source of beauty, music and poetry is ever dynamic spontaneously playing the sportive game. The power, force and velocity of that presence, the mind and senses do not comprehend. The spirit of ultimate penetrative and pervasive power reflects infinite possibilities, the beatific saviour manifests its omnipotence day and night.",Rigveda,,97,9,Tulsi Ram,,9.0,1.9.97.9 "Indu, brilliant Soma, energetic and victorious, pure and purifying, vibrant and dynamic, creating strength, patience and endurance for the soul’s joy, is ever on the move. It destroys evil, prevents negativities and opposition and casts them far off, and, giving wealth, honour and excellence of the best order of our choice, rules as the brilliant creator, controller and dispenser of strength, courage, power and life saving vitality in existence.",Rigveda,,97,10,Tulsi Ram,,9.0,1.9.97.10 "And by streams of honey shower, joining spiritual awareness, overflowing the heart cave, Soma, distilled from the adamantine practice of meditative self- control, flows pure, purifying, wholly fulfilling. The brilliant divine spirit of joy cherishing friendly communion with Indra, the Soul, is the ecstasy meant for the joyous fulfilment of the soul.",Rigveda,,97,11,Tulsi Ram,,9.0,1.9.97.11 "To all dear loving ones flows divine and brilliant Soma, pure, purifying and fulfilling the noble sages with its nectar of ecstasy. May the brilliant joyous divinity, pervading and shining with virtues according to time and season, purify and fulfill us on top of this protective world of ten senses, ten pranas and ten gross and subtle elements.",Rigveda,,97,12,Tulsi Ram,,9.0,1.9.97.12 "Generous, joyous and refulgent Soma spirit divine pervades the stars and planets and vibrates in the sun rays, making the heaven and earth resound. It is the very voice of Indra, lord omnipotent, heard in the dynamics of existence, awakening the spirit, and it inspires this holy speech to burst forth in adoration.",Rigveda,,97,13,Tulsi Ram,,9.0,1.9.97.13 "O Soma, stream of divine joy exalted with songs of praise, inspiring honey sweets of vital growth and enlightenment, you go forward, pure and purifying, and release continuous showers of ecstasy for the soul for its grandeur and glory when you are honoured and adored by the celebrants.",Rigveda,,97,14,Tulsi Ram,,9.0,1.9.97.14 "Thus vibrate and flow on, spirit of ecstasy, for joy, bending and breaking the clouds which hold up the rain and radiations of light, and, bearing bright light and illuminative varieties of knowledge, continue to flow on, O Soma, generous and exalted presence, lover of showers and light and bearer of the bolt of power and force to strike down the negativities.",Rigveda,,97,15,Tulsi Ram,,9.0,1.9.97.15 "Indu, refulgent Soma, happy and kind, flow and purify us, creating simple and straight paths of living in the wide world and giving us honest and virtuous wealth and honours of our choice. Destroying all evils of the world as thunder of the clouds, let ceaseless streams of joy flow for us and protect us on top of the protective world.",Rigveda,,97,16,Tulsi Ram,,9.0,1.9.97.16 "O Soma, refulgent giver, bring us celestial rains, dynamic and universal, productive and illuminative, peace giving and abundantly generous. Selecting and favouring like loved children these friendly and brotherly people here and elsewhere, vibrant as winds, pray inspire and energise them to live a full joyous life.",Rigveda,,97,17,Tulsi Ram,,9.0,1.9.97.17 "O Soma, pure, purifying and refulgent divinity, liberate the man in chains, breaking the bond as you untie a tough knot. Make the paths of life simple and straight, let the strength be natural and sincere, free from guile. Spirit of divinity, you roar as thunder, you are saviour and sustainer, creator and maker of the mortal humanity, and you are the sole master of the universe, your home.",Rigveda,,97,18,Tulsi Ram,,9.0,1.9.97.18 "O Soma, refulgent spirit of divinity, lover of joy and loved for the sake of joy, in yajna, pray flow, inspire and energise us on top of safety, security and prosperity with incessant stream of joy. Undaunted and invincible, let a thousand streams of ecstasy flow, let the breeze of fragrance blow, in the battle for victory worthy of brave humanity.",Rigveda,,97,19,Tulsi Ram,,9.0,1.9.97.19 "Soma streams of ecstasy, unfettered, unbound, uninvolved, flow free like radiations of energy, refulgent, pure and consecrated, inspiring and energising in the yajnic battle of life. Let the leading lights of humanity advance and join the yajna to drink of the nectar.",Rigveda,,97,20,Tulsi Ram,,9.0,1.9.97.20 "Thus O self-refulgent Indu, spirit of divine peace, power, beauty and prosperity, let there be a shower of light and knowledge on us in yajna. Let showers of rain fill our tanks, lakes and rivers and fructify our fields and gardens. May Soma give us wealth, honour and excellence of the highest order of our choice with mighty brave heroes.",Rigveda,,97,21,Tulsi Ram,,9.0,1.9.97.21 "If the language of the mind in words of love of the vibrant sage of worshipful devotion, established in the beauty and splendour of the supreme spirit and law of the universe, were to visualise the picture-presence of Soma, ultimate sustenance of life, then all perceptions, thoughts and imaginations, loving and faithful, would move and concentrate into that presence of the choicest, most loved and beatific master vibrating in the heart core of the soul.",Rigveda,,97,22,Tulsi Ram,,9.0,1.9.97.22 "Most charitable giver, heavenly, promoter of liberal philanthropists, self-refulgent inspirer of noble intelligence, Soma purifies and enhances the rectitude of the enlightened. Being the sustainer of Dharma, master ruler of all powers and forces of the universe, the mighty Soma sustains the world by the dynamics of the ten gross and subtle elements of nature.",Rigveda,,97,23,Tulsi Ram,,9.0,1.9.97.23 "Flowing and purifying by its pervasive presence of sanctity, all watching Soma is the ruler of all divine forces of both nature and humanity. Controller of both nature and humanity, presiding over the dynamics of universal law, bearing and sustaining the cosmos, brilliant and beatific, Soma is the master, ruler and dispenser of all wealth, honours and excellence of the world.",Rigveda,,97,24,Tulsi Ram,,9.0,1.9.97.24 "Vibrate and flow for the good of Indra, the soul in search of power, and for Vayu, the vibrant seeker of Karma, radiating like energy itself for the sake of honour and success in yajna. O Soma, knowing and commanding wealth and power, pure and purifying, be the giver of a thousand powers of sustenance, energy and enlightenment for us.",Rigveda,,97,25,Tulsi Ram,,9.0,1.9.97.25 "May showers of the power and grace of Soma, generous to the divinities of nature and nobilities of humanity, served, adored and sanctifying, bless our peaceful home with noble heroes of action. Creative they are by nature’s yajna, overflowing with universal light and intelligence like yajakas in the regions of the sun where universal Soma yajna is going on, and they are the most inspiring and most beatific.",Rigveda,,97,26,Tulsi Ram,,9.0,1.9.97.26 "O self-refulgent Soma, sanctifier and giver of fulfilment to the holy and nobly brave in yajna, flow, inspire and energise us for the achievement of a great organised social order. Pure and purifying power of divinity, great we shall be, for sure, nobly inspired and committed to the good in the battle of life. Make the earth and the global environment, heavens and the skies, noble, good and creative as a home good for the progress of life.",Rigveda,,97,27,Tulsi Ram,,9.0,1.9.97.27 "Roaring as thunder and lightning, awful as a lion, faster than mind, enjoining and inspiring the generous and the brave, O lord self-refulgent and gracious, come by the latest modem paths which are simple, natural and true, and purify, inspire and energise the noble power and virtue of our mind and soul.",Rigveda,,97,28,Tulsi Ram,,9.0,1.9.97.28 "Hundred streams of soma joy born of divinity flow for the divinities of nature and nobilities of humanity. A thousand ways poets and sages sing of them, adore and exalt them. O self-refulgent lord of bliss and generosity, let the holiest wealth and virtue flow from the light of divinity. You alone are the eternal, original and prime giver of the great wealth, honour and excellence of life.",Rigveda,,97,29,Tulsi Ram,,9.0,1.9.97.29 "As the rays of day light radiate from the sun, as a good ruler does not hurt the people and treats them as friends, as the son tries by yajnic actions to win the father’s love and favour, so O Soma, come to bless this people and assure their victory and progress.",Rigveda,,97,30,Tulsi Ram,,9.0,1.9.97.30 "O Soma, the honeyed showers of your gifts radiate and flow when you, with your power and purity, move to your favourite choices well protective and well protected. Indeed, pure and purifying, you move and bless the treasure homes of light, and, self-manifesting and generative, you vest the sun with the light that illuminates the days.",Rigveda,,97,31,Tulsi Ram,,9.0,1.9.97.31 "Loud and bold you reveal the path of truth and rectitude and define the eternal law of existence. Self- refulgent, immaculate and omnipotent, you shine in glory, the very abode of immortality. You vibrate, radiate and sanctify for the sake of Indra, the soul of the karma- yogi, and for the conscience of humanity, inspiring the poets and sages with vision and imagination and the visionary scientists with thought to burst forth in spontaneous songs of adoration, you being the treasure- hold of ecstasy, indeed ecstasy itself.",Rigveda,,97,32,Tulsi Ram,,9.0,1.9.97.32 "Heavenly light, super-abundant spirit of peace, protection and divine bliss, O Soma, reveal yourself, speak and shine, and let the rising streams of your presence flow into our divine life-yajna with higher and higher potential. O Spirit of peace and protection, bliss and beauty, consecrate this heart-core of the soul open to Soma, awaiting, come resounding, and let the radiations of refulgent divinity illuminate and sanctify us.",Rigveda,,97,33,Tulsi Ram,,9.0,1.9.97.33 "Soma inspires three orders of speech: practical speech that carries on the daily business of life, the thought that conceives of the vibrant immanent divine presence, and the deeper language of silence which is the mode of transcendent reality. The language operations of daily business move in search of the master source of world mystery as in science and philosophy, and the speech of thought and imagination and of love and worship moves to the presence of peace and bliss, Soma. (The three speeches in Vedic language are Ida, Sarasvati, and Mahi or Bharati as described in Rgveda 1, 13, 9 and Yajurveda 21, 19. Explained another way these are the language of the Rks or knowledge, Yajus or karma, and Samans or worship.)",Rigveda,,97,34,Tulsi Ram,,9.0,1.9.97.34 "Dynamic and creative languages of love and faith celebrate Soma, the languages of scholars enquiring into reality with thought and analysis concentrate on Soma. It is Soma which, distilled from observation and experience and crystallised in nature and function, is sought to be comprehended or apprehended in the language medium. Indeed all speech media of description, definition, comprehension, apprehension, celebration or adoration arise from Soma and merge into Soma.",Rigveda,,97,35,Tulsi Ram,,9.0,1.9.97.35 "Thus, 0 Soma, served, adored and celebrated with your power and purity, let your presence radiate and purify us for our good and all round well being. Come and settle in the soul with the mighty voice of divinity. Generate and exalt the awareness and speech of vision and celebration communicative of high divine realisation.",Rigveda,,97,36,Tulsi Ram,,9.0,1.9.97.36 "Ever wakeful, all intelligent, ever true, pure, purifying and celebrated, Soma abides in the heart core of the visionary sages, and him, loving yajakas dedicated to yajna of love and non-violence, noble of action commanding their body chariot of personality, together serve, adore and worship with high love and devotion of their mind and soul.",Rigveda,,97,37,Tulsi Ram,,9.0,1.9.97.37 "That Soma, pure and purifying, creator and sustainer, pervades and fills the heaven and earth as it abides in the sun and destroys darkness and ignorance. Dearer than dear are its powers for our protection for sure. May Soma give us wealth, honour and excellence as one would give wealth to the artist.",Rigveda,,97,38,Tulsi Ram,,9.0,1.9.97.38 "Soma, exalted and exalting, pure and purifying, virile and generous, may, we pray, protect and promote us with the light of knowledge by which our forefathers, knowing the meaning and purpose of life step by step with a passionate desire for knowledge, rising to the sun, attained to the ultimate freedom and bliss of heaven.",Rigveda,,97,39,Tulsi Ram,,9.0,1.9.97.39 "Soma, prime cause of the world of existence, unfathomable as ocean, taking on by itself countless causes of existence in the vast vault of space and time, roaring and generating the evolving stars, planets and forms of life, is the ruling power of the universe. Potent and generous, infinite, creative and generative, refulgent Soma pervades the immaculate, sacred and protective universe and on top of it expands it and transcends.",Rigveda,,97,40,Tulsi Ram,,9.0,1.9.97.40 "Soma, potent absolute, generated the Mahat mode of Prakrti, Mother Nature, which is the womb of all elements, energies and forms of existence and which comprehends all perceptive, intelligential and psychic powers as well. And then the creative-generative lord of evolutionary action, Soma, vested lustre and energy in Indra, the soul, and, lord of light as it is, Soma vested light in the sun.",Rigveda,,97,41,Tulsi Ram,,9.0,1.9.97.41 "O self-refulgent Soma, you energise the Vayu for its windy fulfilment and accomplishment of the purpose of creative evolution and, purifying and sanctifying as you are, you energise and fulfil the centripetal and centrifugal modes of energy. You energise the sense of courage, boldness and even defiance of stormy energy, you energise the senses, mind and intelligence, and you energise and fulfil the heaven, earth and the skies of space.",Rigveda,,97,42,Tulsi Ram,,9.0,1.9.97.42 "Flow on, creative power, pure and purifying, simple, straight and natural, destroyer of crookedness, driving away and warding off violence and negativities, extending and refining knowledge with knowledge of the dynamics of nature, mind and senses. You and we, then, are friends and cooperators in progress, O friend of the karma-yogi.",Rigveda,,97,43,Tulsi Ram,,9.0,1.9.97.43 "Pacify and consecrate the springs of honey sweets and let these flow free, let abundance of wealth, honour and excellence, let power, prosperity and glory flow to us all. Spirit and power of peace and purity, refulgent and beatific Indu, be sweet and kind for the soul. Let immense wealth flow from the bottomless sea.",Rigveda,,97,44,Tulsi Ram,,9.0,1.9.97.44 "Soma, self-existent Spirit of creativity realised and exalted by humanity, inspiring and energising like radiations of light, rushing down in streams like a flood, pray come with the glory of victory. May the spirit of Soma, pure and purifying, flow and bless the loved heart core of the soul. May the spirit, bright and illuminating, flow with showers of knowledge and enlightenment and beatify us with the soothing waters of peace for the mind, senses and the soul.",Rigveda,,97,45,Tulsi Ram,,9.0,1.9.97.45 "Hey Indra, dear soul, it is that Soma, Spirit of divinity which flows free and purifying for you, the human lover that cherish the Spirit. Pervasive in the holy hearts and indeed in all forms of existence, constant, almighty, watching, radiating and revealing, itself the light of heaven, master of the cosmic chariot, inviolably true in its potential, it flows free like the love as well as the lover of the celebrants of divinity.",Rigveda,,97,46,Tulsi Ram,,9.0,1.9.97.46 "This Soma, for eternity, bearing eternal life energy for body, mind and soul, pure, purifying, sanctifying, sustaining and yet transcending all existential forms of its generated world, its darling daughter, pervading, loving and enlightening the holy peaceful three-level universe of heaven, earth and the middle regions sustained in the atomic dynamics of nature’s laws, goes on and on resounding as the high- priest and chief yajaka through the creative-conflictive- evolving orders of yajnic mutability reaching the divine destination.",Rigveda,,97,47,Tulsi Ram,,9.0,1.9.97.47 "Verily to us for our vision and experience, you, O master of the cosmic chariot, refulgent Soma, flow on in the mighty forms of existence both physical and psychic. Flow on, pure, purifying and sanctifying in the dynamics of nature, flow into our actions, thoughts and words. Flow on, sweetest spirit, bearing honeyed joys of life, the very spirit of truth and eternal law, you who are self-refulgent and generous like the life-giving sun, sole lord of truth and laws of constant mutability at heart.",Rigveda,,97,48,Tulsi Ram,,9.0,1.9.97.48 "O Soma, pure and purifying, resounding across the spaces, flow, sung and celebrated, and bring peace, progress and fulfilment to humanity, to the man of vibrant enthusiasm, to the man of love and judgement. To humanity, bring readiness of intellect and understanding, firm and undisturbed yet dynamic like a master of the chariot sitting at peace, unmoving and undisturbed, while the chariot may be speeding at the velocity of light. So also flow to Indra, master ruler of the arms of thunder, virile and generous, mighty yet calm.",Rigveda,,97,49,Tulsi Ram,,9.0,1.9.97.49 "O refulgent Soma, pure and purifying, sung and celebrated, bring us vestments of beauty and grace, cows, abundant and fertile, words of knowledge brilliant, deep and creative, bring us golden graces of beauty and soothing vitality for sustenance and success, bring us the energy and motive powers for our chariot of corporate life.",Rigveda,,97,50,Tulsi Ram,,9.0,1.9.97.50 "O Soma, pure and purifying spirit and power of divinity, bring us celestial honour and excellence and the peaceful shelter of divinity, all materials of the world’s wealth and power by which, like people of divine vision, we may attain to the universal wealth and virtue of the universe worthy of the sages of divine imagination.",Rigveda,,97,51,Tulsi Ram,,9.0,1.9.97.51 "Generous, refulgent Soma spirit of beauty, peace and glory, sanctify us by these streams of grace. In the ocean depths of this honourable universe, energise and move all forms of wealth and peaceful settlements and consecrate us in the space of divine voice and wisdom. Spirit of the expansive universe, dynamic like the stormy winds, high-priest of cosmic yajna for all, bless us with a settled state of humanity in the vibrant system of a volatile world.",Rigveda,,97,52,Tulsi Ram,,9.0,1.9.97.52 "And by this sacred stream of divinity, cleanse and sanctify us in this holy lake of the divine Word worth hearing over and above what has been heard. Master of infinite power and wealth, destroyer of hoards of negativities, give us boundless forms of wealth for our battle of life, shaking, as if, like a tree of ripe fruit this mighty tree of the world.",Rigveda,,97,53,Tulsi Ram,,9.0,1.9.97.53 "These are the mighty great and constructive works of the virile and generous Soma in the battles of life either in social dynamics or close encounters or in fierce conflicts: sending the destroyers to sleep, separating off the unfriendly and removing the unawake and unaware from here where they are, (by constructive, waking up friendly exercise).",Rigveda,,97,54,Tulsi Ram,,9.0,1.9.97.54 "Hey Indu, spirit of beauty, power and glory of divinity, you move and bless three holy expansive loved favourites of your choice and, pure and purifying, you hasten to them one by one since you are the wealth and power for the mighty, you are the giver for the generous, and you are the glory for the glorious.",Rigveda,,97,55,Tulsi Ram,,9.0,1.9.97.55 "This Soma knows, holds and consecrates the world as a holy place for life. Omniscient and all- sentient, it is the refulgent ruler of the entire universe. Spirit of light, beauty and grace of generosity, inspiring and energising perception and awareness of the holy performers in yajnas, it moves and enlightens the chosen protected soul, abides there and moves on.",Rigveda,,97,56,Tulsi Ram,,9.0,1.9.97.56 "Great undaunted celebrants love and adore Soma on the yajna vedi. Passionate strivers as well as poets sing and celebrate it in song. Constant devotees with all ten senses and pranic energies worship it in peace and quiet, and by the fluent pleasure and power of it they join the very presence of it.",Rigveda,,97,57,Tulsi Ram,,9.0,1.9.97.57 "O Soma, spirit of divine peace, power, beauty and glory, in our battle for self-control and divine realisation, let us always choose and abide by paths and performances shown and accomplished by you, pure and purifying power of divinity. And that resolve of ours, we pray, may Mitra, the sun, Varuna, the ocean, Aditi, mother Infinity, Sindhu, divine space and fluent vapour, earth and heaven, help us achieve with credit.",Rigveda,,97,58,Tulsi Ram,,9.0,1.9.97.58 "Indu, divine spirit of peace, power, beauty and grace, move and bless us to achieve wealth, honour and excellence of high order, universally loved and valued, a thousandfold sustaining, mighty powerful, all challenging and finally victorious.",Rigveda,,98,1,Tulsi Ram,,9.0,1.9.98.1 "May that Soma, brilliant spirit of peace, power and purity of divinity, invoked and inspired to bless the pious heart, flow by streams and showers, inspiring and fertilizing, and reach the imperishable soul of the devotee and protect him like the armour protecting the warrior in the chariot.",Rigveda,,98,2,Tulsi Ram,,9.0,1.9.98.2 "May that Indu, divine Spirit of peace, purity and beauty, inspiring and strengthening, overflowing with the power of ecstasy, flow and reach into the favoured heart of the devotee, that supreme shower of divinity which goes forward like radiations of light into the yajna of love and non-violence with love and desire to reveal the truth of life.",Rigveda,,98,3,Tulsi Ram,,9.0,1.9.98.3 "O Soma, refulgent and generous spirit of peace, prosperity and beauty, you shine upon the charitable mortal of relentless discipline and bestow upon him wealth, honour and excellence of a hundredfold power and a thousandfold value.",Rigveda,,98,4,Tulsi Ram,,9.0,1.9.98.4 "O spirit of instant mantra movement, lord of world’s wealth and shelter home of life, destroyer of evil, darkness and ignorance, let us be closest to you and the all desired world’s wealth, let us be closest to your treasure of food, energy, and knowledge and to your divine peace and comfort.",Rigveda,,98,5,Tulsi Ram,,9.0,1.9.98.5 "Soma, dearest love of the soul, innately glorious, the glory intensified by spiritual light, vibrant spirit rolling in the consciousness whom ten psychic powers of mind and sense perceive, conceive and exalt, that spirit we cherish and adore.",Rigveda,,98,6,Tulsi Ram,,9.0,1.9.98.6 "Ten psychic powers with the best of their potential adore and exalt that dear divinity, omniscience itself, who, omnipresent, pervades and rejoices with all divinities of the world with divine ecstasy.",Rigveda,,98,7,Tulsi Ram,,9.0,1.9.98.7 "This spirit of beauty and perfection, sublime like the sun, by virtue of its own innate potential which vests all great ones with their mighty power and honour, that spirit you all adore for protection and perfection of your life.",Rigveda,,98,8,Tulsi Ram,,9.0,1.9.98.8 "That divine spirit of beauty and perfection, brilliant and generous, resounding over heaven and earth, vested in cloud showers and mountain tops, loving, gracious and deeply human at heart, O men and women of the earth, create in your yajnas and realise in life.",Rigveda,,98,9,Tulsi Ram,,9.0,1.9.98.9 "O Soma spirit of light and ecstasy of grace, you are adored and served for the soul’s experience of divinity, for the man of charity and the brilliant sage on the vedi of yajnic service so that the demon of evil, darkness and ignorance may be expelled from the soul of humanity and destroyed.",Rigveda,,98,10,Tulsi Ram,,9.0,1.9.98.10 "Those eternal, natural and universal vibrations of divine love and grace flow and beatify the human soul in the purity of heart core in the holy light of the dawn, subduing, expelling and destroying those crooked and clandestine forces of evil, darkness and ignorance of the human mind.",Rigveda,,98,11,Tulsi Ram,,9.0,1.9.98.11 "Come friends, all of us and all the wise and brave, let us reach that Soma spirit of light and grace and achieve the spirit as a prize and treasure home of peace, fragrance and life’s victory.",Rigveda,,98,12,Tulsi Ram,,9.0,1.9.98.12 "For the lovely bold Soma, devotees wield and stretch the manly bow, and joyous celebrants of heaven and earth before the vibrants create and sing exalting songs of power and purity in honour of the life giving spirit of divinity.",Rigveda,,99,1,Tulsi Ram,,9.0,1.9.99.1 "When the thoughts and actions of bright celebrants invoke, invite and inspire Soma to move, initiate and bless, then the divine spirit, exalted by the songs, moves toward battles and inspires, energises and exalts their mind and courage for victory.",Rigveda,,99,2,Tulsi Ram,,9.0,1.9.99.2 "That power and ecstasy of this Soma, worthiest of the soul’s delight, we adore and exalt, which the sense and mind with their perceptions and reflection receive and which, for sure, veteran sages too have experienced for times immemorial.",Rigveda,,99,3,Tulsi Ram,,9.0,1.9.99.3 "That spirit of Soma, pure and purifying, the celebrants adore and exalt by songs of old in Vedic voice and, the same, thoughts and actions of veteran sages with the divine name content of the lord supplicate and glorify.",Rigveda,,99,4,Tulsi Ram,,9.0,1.9.99.4 "That omnipotent virile generative Soma creator, the very pillar and foundation of the universe, thinkers and meditative sages sanctify and hold in the pure heart core of their soul and celebrate as the prime divine voice of revelation of the eternal Vedic knowledge for enlightenment of the human soul.",Rigveda,,99,5,Tulsi Ram,,9.0,1.9.99.5 "That Soma, pure and purifying, most ecstatic and exhilarating, abides in all forms of yajnic existence and, holding the cosmic seed and impregnating Nature as a living organism, is worshipped as the father and sustainer of all thoughts of living beings.",Rigveda,,99,6,Tulsi Ram,,9.0,1.9.99.6 "That divine, refulgent and generous Soma, realised by sages of holy action for noble humanity, is celebrated and glorified in the human world, and when it is known as the sole giver of every thing among these people, then it releases mighty floods of living waters for life sustenance.",Rigveda,,99,7,Tulsi Ram,,9.0,1.9.99.7 "O spirit of divinity, brilliant and blissful, perceived, reflected and meditated with constant exercise of spiritual discipline, you are distilled from experience and realised by devoted people in the purity of heart for the soul. It is thus that, most ecstatic and exhilarating, you abide in the heart and soul of humanity.",Rigveda,,99,8,Tulsi Ram,,9.0,1.9.99.8 "Just as young mothers love and caress the first bom baby in early age, so do people free from malice and jealousy take to Soma, meditative realisation of divinity, dear favourite love of Indra, the soul.",Rigveda,,100,1,Tulsi Ram,,9.0,1.9.100.1 "O Soma spirit of divinity, bright and blissful, bring us twofold wealth and excellence, expansive for both life on earth and beyond, and give us complete fulfilment. Indeed, you create and augment the wealth, honour and excellence of the world in the house of the man of generosity and charity.",Rigveda,,100,2,Tulsi Ram,,9.0,1.9.100.2 "O Soma, like the rain showers of the clouds, pray create, inspire and augment the vision, intelligence, understanding and will which may stabilise the mind in the state of peace and constancy. Indeed, you create and augment the wealth, honour and excellence of both earthly and heavenly order.",Rigveda,,100,3,Tulsi Ram,,9.0,1.9.100.3 "When you are distilled from experience and meditation, then the stream of your bliss, fast and ceaseless, flows to the chosen and protected heart of the devotee like the prize winning spirit of a victorious warrior.",Rigveda,,100,4,Tulsi Ram,,9.0,1.9.100.4 "Soma, spirit of poetic omniscience, flow and purify us by streams of bliss distilled from experience and meditation for our intelligence, expertise and enlightenment, for fulfilment of Indra, man of power, Mitra, man of love, and Varuna, man of judgement.",Rigveda,,100,5,Tulsi Ram,,9.0,1.9.100.5 "Soma, all inspiring spirit of the universe, sweetest presence distilled and realised in the holy heart, flow on purifying by the stream of exhilaration, giving food, energy and fulfilment for the soul, for the universal vibrancy of nature and humanity, and for all the noble, generous and enlightened people.",Rigveda,,100,6,Tulsi Ram,,9.0,1.9.100.6 "O Soma, pure and purifying saviour spirit of universal sanctity, just as mother cows love and caress a new born calf, so do the motherly forces of nature and humanity free from the negativities of malice and jealousy love and cherish you arising in the heart and inspiring the soul in various dharmic situations of life.",Rigveda,,100,7,Tulsi Ram,,9.0,1.9.100.7 "Soma, pure, purifying vibrant spirit of life divine commanding great power, honour and glory, you go forward with wondrous manifestations of your power, bold and indomitable, destroying the darkness and evils of the world, and reach and bless the yajnic house of the man of charity and generosity.",Rigveda,,100,8,Tulsi Ram,,9.0,1.9.100.8 "O Soma, universal soul of high commitment of Dharma, pure and purifying energy of omnipresent divine flow, you wear the armour of omnipotence, bear, sustain and edify the heaven and earth by your majesty and transcend.",Rigveda,,100,9,Tulsi Ram,,9.0,1.9.100.9 "O friends, for your attainment of the purified and exhilarating Soma bliss of existence, eliminate vociferous disturbances of the mind and concentrate on the deep resounding voice of divinity.",Rigveda,,101,1,Tulsi Ram,,9.0,1.9.101.1 "Brilliant and blissful Soma, when, filtered and exhilarated, vibrates and flows in clear purifying streams like waves of energy itself.",Rigveda,,101,2,Tulsi Ram,,9.0,1.9.101.2 "That blazing unassailable Soma, adorable in yajna, leading lights invoke and impel with universal thought and speech, with controlled mental reflection for self-realisation.",Rigveda,,101,3,Tulsi Ram,,9.0,1.9.101.3 "Filtered, felt and cleansed, honey sweet soma streams, pure and exhilarating, flow for Indra, the soul, and may the exhilarations reach you, noble favourites of divinity.",Rigveda,,101,4,Tulsi Ram,,9.0,1.9.101.4 "Soma, divine, brilliant and blissful, flows for Indra, the soul, say the noble sages, and thus Soma, divine source and master of speech and thought, ruler and sustainer of the entire world by his own lustre and power, is honoured at all yajnas of knowledge, yoga and austerity, for advancement.",Rigveda,,101,5,Tulsi Ram,,9.0,1.9.101.5 "A thousand streams of Soma joy and enlightenment flow, inspiring and purifying. It is a bottomless ocean that rolls impelling the language and thought of new knowledge. It is the preserver, promoter and sustainer of all wealths and honours and a friend of the soul, inspiring and exalting us day by day.",Rigveda,,101,6,Tulsi Ram,,9.0,1.9.101.6 "It is Pusha, life-sustaining and nourishing protector, wealth and honour of the world, power and the glory, Soma that is pure and purifying, ever going forward with the world. It is the master, sustainer and ruler of the vast expansive universe and illuminates both heaven and earth.",Rigveda,,101,7,Tulsi Ram,,9.0,1.9.101.7 "Dear daring voices exalt and extol Soma for the sheer joy of illumination. Indeed men of Soma vision and courage, blazing brilliant, pure, purifying and pursuing, create and carve their own paths of progress.",Rigveda,,101,8,Tulsi Ram,,9.0,1.9.101.8 "O pure and purifying Soma, bring us honour and excellence most lustrous and renowned, valued among all the five classes of people by which we may be able to win the real material and spiritual wealth of life.",Rigveda,,101,9,Tulsi Ram,,9.0,1.9.101.9 "Streams of Soma flow for us, brilliant, eloquent and expansive, friendly, inspiring, free from sin, intellectually creative and spiritually illuminative.",Rigveda,,101,10,Tulsi Ram,,9.0,1.9.101.10 "Reflective, inspiring and generative by controlled operations of higher mind in the purified heart core, let the Soma streams, vibrant and vocal, bring us spiritual energy, intelligential illumination and divine awareness all round in the world.",Rigveda,,101,11,Tulsi Ram,,9.0,1.9.101.11 "These Soma streams, nourishing, energising, illuminating, are bright and beatific as the dawn and, vibrant but unfluctuating, they abide constant in the heart.",Rigveda,,101,12,Tulsi Ram,,9.0,1.9.101.12 "That silent voice of the generative illuminative Soma of divine food, energy and enlightenment, the ordinary mortal does not perceive. O yajakas, ward off the clamours and noises which disturb the meditative yajna as men of wisdom ward them off to save their yajna.",Rigveda,,101,13,Tulsi Ram,,9.0,1.9.101.13 "As a child feels secure with joy in the arms of its parents, as the lover goes to the beloved, as the groom sits on the wedding vedi, so does the Soma spirit pervade in the natural form of its choice love.",Rigveda,,101,14,Tulsi Ram,,9.0,1.9.101.14 "That potent Soma, master controller of all powers, means and materials of success in existence, who sustains both heaven and earth, is the saviour power of protection and pervades the universe presiding as omniscient high priest over the vedi of cosmic yajna.",Rigveda,,101,15,Tulsi Ram,,9.0,1.9.101.15 "Soma, omnipresent protector, abides with the souls of its choice discipline, vibrating in the heart core across the fluctuations of mind and senses. Loud and bold and voluble, thus, the generous potent saviour spirit blesses the original nature of the soul in its innate purity.",Rigveda,,101,16,Tulsi Ram,,9.0,1.9.101.16 "Maker of stars and planets, inspiring the light and law of the dynamics of existence, dear adorable giver of fulfilment, Soma rules over both spirit and nature, heaven and earth.",Rigveda,,102,1,Tulsi Ram,,9.0,1.9.102.1 "Close to the adamantine integration of Purusha and Prakrti in human form is the secret seat of heart and clairvoyant intelligence wherein the climactic presence of the master of three orders of Prakrti and super presence of divinity, and there it is shared by seven prakrtic, pranic and psychic orders of existence and adored by seven metres of Vedic hymns as the dearest supreme object of worship.",Rigveda,,102,2,Tulsi Ram,,9.0,1.9.102.2 "By three streams of the moving particles of matter, energy and mind does the triple master, Soma, move the dynamics of existence, and thus does the supreme high priest order and accomplish his cosmic plan.",Rigveda,,102,3,Tulsi Ram,,9.0,1.9.102.3 "Seven measured motherly orders of existence at the material, pranic and psychic level join, reveal and celebrate Soma manifesting in beauty and glory, this constant unmoved mover who, being omnipresent and pervasive, knows of the wealth and sublimity of the universe.",Rigveda,,102,4,Tulsi Ram,,9.0,1.9.102.4 "Enjoined in the law and order of discipline of this Soma, all divinities of nature and nobilities of humanity, committed and free from malice and negativity, who join and rejoice in him command the enviable love and respect of the world.",Rigveda,,102,5,Tulsi Ram,,9.0,1.9.102.5 "To realise and reveal that divine treasure origin of the world and its glory, sages and divines, celebrating his law, truth and yajnic evolution, love and join the presence of Soma, great and glorious, poetic creator, mighty generous, universally adored, and manifesting anew in the world of love and beauty.",Rigveda,,102,6,Tulsi Ram,,9.0,1.9.102.6 "The great joint spontaneous generators of the dynamic world in existence are Soma, supreme Purusha, and Prakrti, which the sages, who enact and advance the meditative yajna of science and direct realisation, constantly adore and glorify.",Rigveda,,102,7,Tulsi Ram,,9.0,1.9.102.7 "O Soma, creative spirit of the universe, by holy action, brilliant light of pure knowledge and the inner vision of the spirit, pray open wide the paths and doors of the light of divinity, thereby inspiring and advancing yajnic revelations of the divine law and its operation in this advancing world of love and non-violence.",Rigveda,,102,8,Tulsi Ram,,9.0,1.9.102.8 "Sing rising songs of adoration in honour of Soma, pure and purifying, omniscient and inspiring ordainer of life, and offer the songs as homage of yajnic gratitude. Soma feels pleased with enlightened songs of love and faith.",Rigveda,,103,1,Tulsi Ram,,9.0,1.9.103.1 "Pleased and exalted with songs of adoration, Soma, saviour spirit of bliss, radiates with its protective presence to the distinguished hearts and, purifying the body, mind and soul of the celebrants, blesses them in their physical, subtle and causal body states of existence.",Rigveda,,103,2,Tulsi Ram,,9.0,1.9.103.2 "In the protected heart core of the blessed soul overflowing with honey joy, the Soma presence vibrates, and hymnal voices of the seer sages in seven Vedic musical metres adore and glorify the divine presence in ecstatic response to the guiding spirit of divinity.",Rigveda,,103,3,Tulsi Ram,,9.0,1.9.103.3 "Soma, guiding spirit of the mind and soul, self- refulgent soul of the universe, undaunted and invincible, pure and purifying, pervading the heaven and earth, manifests inspiring in the mind and soul of meditative celebrants, eliminating their darkness and sufferance.",Rigveda,,103,4,Tulsi Ram,,9.0,1.9.103.4 "O Soma, immortal spirit of existence, pure, purifying and realised in the pure heart core of the soul, vibrant and voluble with the celebrants in response to their yajnic homage and divine attainments, radiate with the human soul as a chariot mate of its physical existence on the move.",Rigveda,,103,5,Tulsi Ram,,9.0,1.9.103.5 "Like universal energy, the glorious Soma, all victorious, brilliant, realised by sages in its original nature and character, pervades vibrant here, there, everywhere and beyond, transcending.",Rigveda,,103,6,Tulsi Ram,,9.0,1.9.103.6 "Come friends, sit on the yajna vedi, sing and celebrate Soma, pure and purifying spirit of life, and with yajna exalt him like an adorable power for the grace and glory of life.",Rigveda,,104,1,Tulsi Ram,,9.0,1.9.104.1 "As mothers love, adore and adorn a child with beauty and ornaments, so energise and exalt Soma as versatile beauty and grace of life, protector of divinities, source of ecstasy and doubly strong both physically and spiritually.",Rigveda,,104,2,Tulsi Ram,,9.0,1.9.104.2 "Realise and exalt Soma in the essential purity of its nature, power and presence as the very foundation of perfection and achievement in life, so that it may be the surest and most peaceful base of strength, power and fulfilment for the spirit of love and friendship as well as for freedom and judgement.",Rigveda,,104,3,Tulsi Ram,,9.0,1.9.104.3 "Our songs of adoration celebrate and exalt you as creator, knower and giver of peace, power, wealth and honours of the world. Indeed, with thoughts, words and vision, we glorify your power and presence as it emerges in our experience.",Rigveda,,104,4,Tulsi Ram,,9.0,1.9.104.4 "O spirit of beauty, brightness and bliss, controller, protector and promoter of life’s joys, divine and heavenly indeed is your power and presence. We pray be the guide and pioneer as a friend and spirit of love for friends.",Rigveda,,104,5,Tulsi Ram,,9.0,1.9.104.5 "O Soma, let us be together in peace and friendship, in arms and in the daily business rounds forward as ever before. Keep off the demonic destroyer, the ogre, the impious, the double dealer, and the sin and sinner.",Rigveda,,104,6,Tulsi Ram,,9.0,1.9.104.6 "O friends, enjoying together with creative acts of yajna, sing and celebrate Soma, pure and purifying presence of divinity, with songs of praise, and exalt and adorn him as a darling adorable power for winning the joy of life’s fulfilment.",Rigveda,,105,1,Tulsi Ram,,9.0,1.9.105.1 "Holily is Soma, brilliant presence of beauty, peace and power of divinity, protector of sages, ecstasy of life, realised in the essence, and, adorned by devotees as a darling presence, it is invoked and worshipped with creative acts of meditation by the celebrants.",Rigveda,,105,2,Tulsi Ram,,9.0,1.9.105.2 "This is the means to efficiency for perfection, this is for strength and success for fulfilment, and when it is realised, it is the sweetest, most honeyed experience for the divines.",Rigveda,,105,3,Tulsi Ram,,9.0,1.9.105.3 "O Soma, refulgent spirit of divine bliss and beauty, manifest every where and realised within, commanding universal power and perfection, pray set in motion for us the flow of wealth full of lands, cows, knowledge and culture, and of horses, movement, progress and achievement. I pray bless me that I may honour and worship your pure divine presence above all, above mind and senses and above the things mind and senses are involved with.",Rigveda,,105,4,Tulsi Ram,,9.0,1.9.105.4 "O spirit of beauty and universal majesty, controller of all movements, beauties and perfections, divine presence that comprehend all forms of refulgence and generosity, like a friend for friends, be good for our pioneer leadership and brilliance on the vedi.",Rigveda,,105,5,Tulsi Ram,,9.0,1.9.105.5 "O spirit of divine beauty, bliss and brilliance, one with us in all acts and movements, courageous, bold and forbearing, ward off from us all impieties and keep away the impious and ungenerous people wherever they be, whoever is a devouring destroyer, and a double dealer.",Rigveda,,105,6,Tulsi Ram,,9.0,1.9.105.6 "May these realised, cleansed and confirmed, blessed, beautiful and brilliant virtues and sanskars touching the bounds of divine bliss, emerging and risen in the mind, well reach and seep into the heart core of the soul completely and permanently.",Rigveda,,106,1,Tulsi Ram,,9.0,1.9.106.1 "This Soma, competent and victorious for the battle of life, when realised, flows for Indra, the winning soul, and enlightens it about the world’s reality as it is and as it knows.",Rigveda,,106,2,Tulsi Ram,,9.0,1.9.106.2 "Under the inspiration and ecstasy of this soma of divine love, let the soul seize the victorious bow, take on the generous virile and mighty bolt of will and power of faith and win the target of the battle of Karma to the attainment of Divinity.",Rigveda,,106,3,Tulsi Ram,,9.0,1.9.106.3 "Flow on, O Soma, spirit of divine bliss, ever awake, brilliant and enlightening, streaming on and on for Indra, the soul, bear and bring the light and fire of the sun and vision of heaven.",Rigveda,,106,4,Tulsi Ram,,9.0,1.9.106.4 "Let divine showers and streams of visionary ecstasy rain and flow for Indra, the soul, O Soma, charming cosmic power, moving a thousand ways, maker of a thousand paths, shining, all watching and revealing.",Rigveda,,106,5,Tulsi Ram,,9.0,1.9.106.5 "Best pioneer, path finder and highest honeyed joy for us, for the divines, come roaring by a thousand paths of light and holiness.",Rigveda,,106,6,Tulsi Ram,,9.0,1.9.106.6 "O Soma of divine light and peace, harbinger of honeyed joy, flow in streams with power and lustre for our attainment of the path of divinity and abide in our heart core of the soul.",Rigveda,,106,7,Tulsi Ram,,9.0,1.9.106.7 "The streams of your peace, beauty and bliss swell like streams of water in flood, and the divines drink of the ecstasy for the attainment of immortality.",Rigveda,,106,8,Tulsi Ram,,9.0,1.9.106.8 "O streams of the beauty and bliss of peace and joy filtered from experience, heavenly showers, liquid floods, paradisal bliss pure and purifying, bring us the wealth, honour and excellence of the highest order.",Rigveda,,106,9,Tulsi Ram,,9.0,1.9.106.9 "Soma, pure and purifying, protective and blissful, flowing by streams and sanctifying, roaring with ancient and original hymns of divine adoration, rushes to the heart core of the distinguished soul.",Rigveda,,106,10,Tulsi Ram,,9.0,1.9.106.10 "Men of distinguished mind, adoring Soma with holy thoughts, words and action, invoke and celebrate all protective Soma, victorious spirit and cosmic energy, playing in the beautiful world over three regions of heaven, earth and the skies.",Rigveda,,106,11,Tulsi Ram,,9.0,1.9.106.11 "Soma, vibrant spirit of divinity, rushes to the heart core of realised souls like instant energy radiating to the centre of its target in the human battle of survival and distinguished search for immortality, there stimulating, creating and sanctifying hymns of adoration, and there in the soul it abides.",Rigveda,,106,12,Tulsi Ram,,9.0,1.9.106.12 "The beauteous and beatific divine saviour spirit of Soma vibrates, purifies and flows with tremendous force, casting off all crookedness and contradictions, and overflowing with valour, honour and excellence for the celebrants and their heroic progeny for generations.",Rigveda,,106,13,Tulsi Ram,,9.0,1.9.106.13 "Thus vibrate, purify and flow, friend of sages and divines, releasing these honey streams of joy, and go on eloquent to bless the pure heart all round all ways in the world.",Rigveda,,106,14,Tulsi Ram,,9.0,1.9.106.14 "From here onward sprinkle Soma with love and service, Soma, the spirit of beauty, peace and joy of life, Soma, realised with best of thoughts, effort and determined discipline of meditation, Soma which bears the best materials for creative yajna of personal and social development, Soma which is the leading light of life, realised within in the heart and our Karmas performed in life.",Rigveda,,107,1,Tulsi Ram,,9.0,1.9.107.1 "For sure, pure and purifying, flow on with protective and promotive forces, gracious, undaunted, more and more charming and blissful. When you are realised in our actions, mixed as one with our energies, will and senses, then we rejoice and celebrate you in our perceptions with hymns of praise, and later in silent communion.",Rigveda,,107,2,Tulsi Ram,,9.0,1.9.107.2 "Celebrated in our thoughts and perceptions, joy of the sages, power of holy yajnic action, brilliant and blissful, all intelligent and omniscient, we adore you for the augmentation of our intelligence and enlightenment.",Rigveda,,107,3,Tulsi Ram,,9.0,1.9.107.3 "O Soma, pure and purifying our thought, will and actions, abiding in the heart, you move and flow on in our consciousness. Bearing treasures of jewels, pray come and sit on the seat of yajna vedi and our sense of truth and eternal law. Indeed, O lord refulgent, you are the fountain head of life’s golden treasures.",Rigveda,,107,4,Tulsi Ram,,9.0,1.9.107.4 "Giver of fulfilment, treasure trove of life’s sustaining milk, yielding celestial dear honey sweets of living strength and joy, pervasive in its eternal universal loved seat, all conqueror all watching and knowing, when moved by meditative celebrants, Soma radiates and vibrates in the faithful heart of earnest seekers.",Rigveda,,107,5,Tulsi Ram,,9.0,1.9.107.5 "Pure and all purifying, O Soma, spirit of peace and bliss, ever awake and awakening with your eternal consciousness, all protective and promotive, dearest in the heart of the cherished loving soul, you are the vibrant awareness of omniscience and the very life energy of life. O Spirit of peace, joy and divine bliss, pray bless our yajna of life with the honey sweets of existence.",Rigveda,,107,6,Tulsi Ram,,9.0,1.9.107.6 "Soma, virile and generous giver of fulfilment, omniscient master of the ways of existence, supreme creative seer, vibrant super-soul, all watching and knowing, flows and purifies all. O Soma, you are the poetic creator, dearest friend of the divines, and it is you who generate and raise the sun over to the heaven of light.",Rigveda,,107,7,Tulsi Ram,,9.0,1.9.107.7 "Soma, invoked by celebrants, manifests with blissful inspiring powers of protection and promotion and, saving, watching, fascinating, goes forward, rushing, compelling, in an impetuous stream like waves of energy, and it also goes forward by a stream of mild motion, soothing and refreshing.",Rigveda,,107,8,Tulsi Ram,,9.0,1.9.107.8 "Soma, divine master of holy speech, emerges in the depth of the heart with the voice of divinity and blesses the devotee with the revelation of the milk of spiritual sustenance. Just as streams of water flow and reach the sea, so is the divine stream and spirit of joy invoked and celebrated for the central bliss of the soul.",Rigveda,,107,9,Tulsi Ram,,9.0,1.9.107.9 "O Soma, spirit of universal bliss and protection, invoked and stirred by acts of meditation, radiating across the covers of darkness, enter the heart core of the soul as citizens enter their home in town, arise in the depth of heart and intelligence and abide there in the love and faith of the soul, your own cherished seat of existence among the wise.",Rigveda,,107,10,Tulsi Ram,,9.0,1.9.107.10 "Like a war horse in victorious battle, Soma radiates across the fine fluctuations of senses, ecstatic, flowing in exuberant streams, when it is impelled and realised by the wise, vibrant Vedic sages in meditation.",Rigveda,,107,11,Tulsi Ram,,9.0,1.9.107.11 "O Soma, be full with the liquid spirit of joy like the sea which is full with the flood of streams and rivers, and, like the very spirit of ecstasy overflowing with delicious exuberance of light divine, ever awake, flow into the devotee’s heart blest with the honeyed joy of divinity.",Rigveda,,107,12,Tulsi Ram,,9.0,1.9.107.12 "Dear, loved and fascinating, Soma emerges in transparent unsullied form, winsome worth refinement like a child’s and inspiring as a sanative. Devotees stimulate it with holy karma, a thing beautiful and inspiring, and let it join and flow in the streams of thought and action between their intellect and emotion and their prana and apana energies.",Rigveda,,107,13,Tulsi Ram,,9.0,1.9.107.13 "Intelligent and dedicated lovers of Soma refine and sublimate their pleasurable joy of the heart and emotion, direct it to divinity on top of the existential ocean of daily business and, thoughtful, ecstatic and divinely oriented, experience the heavenly ecstasy of Soma as in samadhi.",Rigveda,,107,14,Tulsi Ram,,9.0,1.9.107.14 "Across the ocean of existence, pure, purifying and flowing by waves of ecstasy, refulgent generous divine ruler of life, itself the law of expansive universe, radiating by and with the Dharma of Mitra, spirit of love, and Varuna, spirit of justice, inspiring and stimulating the universal law of truth and advancement, rolls Soma.",Rigveda,,107,15,Tulsi Ram,,9.0,1.9.107.15 "Invoked and impelled by leading lights of intelligent humanity, graciously charming, all watching, self-refulgent divine light of life, omnipresent in the universe, it rolls for Indra, the soul.",Rigveda,,107,16,Tulsi Ram,,9.0,1.9.107.16 "Soma, joy of existence, invoked and realised, flows purifying and consecrating for Indra, the vibrant soul, in a thousand streams of ecstasy and overflows the heart and soul of the devotee. That Spirit of the universe, intelligent dedicated yogis realise, exalt and glorify.",Rigveda,,107,17,Tulsi Ram,,9.0,1.9.107.17 "Pervading and energising heaven and earth, indeed the entire world of Prakrti and Jiva, stimulating intelligence, the poetic creator rejoices among the divinities, stars and planets and the senses and mind of humanity. Wearing the cosmic waters as a cloak, inspiring and sanctifying our thoughts and actions, manifesting in all beautiful things, and thus perceived by our senses and apprehended by intelligence, it abides higher and somewhere beyond our apprehension.",Rigveda,,107,18,Tulsi Ram,,9.0,1.9.107.18 "O Soma, light of life and universal joy of existence, I rejoice in your friendly company day in and day out. O mighty bearer sustainer of the universe, a host of negativities surround me, pray break through their bounds and come and save me.",Rigveda,,107,19,Tulsi Ram,,9.0,1.9.107.19 "And I, O Soma, bearer and sustainer, yearn day and night to abide in your presence for the sake of your love and friendship, and pray that we may rise, flying like birds beyond the sun blazing with its refulgence, and reach you, the Ultimate.",Rigveda,,107,20,Tulsi Ram,,9.0,1.9.107.20 "O Spirit omnipotent with the world in your generous hands, celebrated and exalted, you stimulate and inspire the song of adoration in the depths of the heart and, pure, purifying, radiating and exalting, set in motion immense wealth of golden graces of universal love and desire for us.",Rigveda,,107,21,Tulsi Ram,,9.0,1.9.107.21 "O Soma, universal spirit of generosity, cleansing, purifying and radiating in the protected heart of the cherished celebrant, you manifest loud and bold in the deep and beautiful world of existence and, sung and celebrated with songs of adoration, you move and manifest in the holy heart of divinities, pure, purifying, vibrating.",Rigveda,,107,22,Tulsi Ram,,9.0,1.9.107.22 "O Soma, spirit of universal light and joy, radiate and move, purifying and inspiring, toward the spirit of universal vision and creativity for the achievement of knowledge and enlightenment. You are the first highest and original master poet creator who bore the mighty treasure trove of infinite light and joy and let it open to flow for the divine sages.",Rigveda,,107,23,Tulsi Ram,,9.0,1.9.107.23 "O Soma, with all your power, laws and virtues, flow purifying and inspiring all that is earthly, heavenly and in the middle regions of the universe. O Spirit all knowing and watching, bright and pure, the sages with their thoughts and actions invoke and exalt you for inspiration and enlightenment.",Rigveda,,107,24,Tulsi Ram,,9.0,1.9.107.24 "Purifying, energising and inspiring currents of ecstasy and nourishment for the senses, will, intellect and imagination flow by stream and shower at the speed of winds to the holy heart of the sagely celebrant.",Rigveda,,107,25,Tulsi Ram,,9.0,1.9.107.25 "Invoked and exalted by celebrants, the Soma spirit of light and joy radiates to the heart and soul of the devotee, there inspiring and enlightening the thoughts, will and imagination to action, creating the light of joyous vision and energising the mind and senses, as if shaping the original spirit of purity and divinity of the soul anew.",Rigveda,,107,26,Tulsi Ram,,9.0,1.9.107.26 "O Soma, sweetest honey spirit of light, action and joy, radiate purifying for Indra, the soul. You are the wisest spirit of the knowledge of holy action, greatest and most enlightened spirit of joy.",Rigveda,,108,1,Tulsi Ram,,9.0,1.9.108.1 "Having drunk of the Soma spirit of light, action and joy, Indra, the soul, overflows with strength and virile generosity. Having drunk of it, the soul receives the light of heavenly knowledge. And the soul, also, blest with inner light of spiritual awareness, rushes to achieve food, energy and enlightenment as a warrior wins the battle of his challenges.",Rigveda,,108,2,Tulsi Ram,,9.0,1.9.108.2 "O Soma, dear as life, pure and purifying, most refulgent enlightened spirit, only you can call up bom humanity to holy life and proclaim the path to immortality.",Rigveda,,108,3,Tulsi Ram,,9.0,1.9.108.3 "Soma is that spirit of enlightenment by which the meditative sages on way to divinity open up the path to immortality, by which the saints attain to the peace and well being worthy of divinities, and by which the lovers of immortality obtain their desired ambition and fulfilment.",Rigveda,,108,4,Tulsi Ram,,9.0,1.9.108.4 "It is that Soma, most joyous spirit of life’s beauty, which, when realised by controlled minds of choice meditative order, flows pure and purifying by the stream of ecstasy, playful and exalting like waves of the sea.",Rigveda,,108,5,Tulsi Ram,,9.0,1.9.108.5 "You who with your might and lustre break open the cloud and release the streams of water from the womb of the cloud, who pervade and extend your power over the vault of the universe, pray come like a warrior in arms and break open the paths of progress in knowledge and advancement.",Rigveda,,108,6,Tulsi Ram,,9.0,1.9.108.6 "O celebrants, come, realise and all-ways serve Soma like sacred adorable energy impelling as particles of water and rays of light, the spirit pervasive in the universe and deep as the bottomless ocean.",Rigveda,,108,7,Tulsi Ram,,9.0,1.9.108.7 "For the rise of the self to the state of divine refulgence, let us serve and adore Soma, divine spirit of a thousand streams and showers, potent and generous, augmenter of the milk of life, dear as father and friend, who, manifestive in the laws of universal existence, pervades the expansive creativity of divine power and is the self-refulgent ruler, generous divinity and the infinite law, truth and ultimate reality itself.",Rigveda,,108,8,Tulsi Ram,,9.0,1.9.108.8 "O refulgent generous Soma spirit of life, lover of divinities, master of food and energy for body, mind and soul, give us the light to rise to the honour and excellence of higher life towards divinity, and for that pray open the middle cover of the soul and let us rise to the state of divine bliss.",Rigveda,,108,9,Tulsi Ram,,9.0,1.9.108.9 "O Spirit omnipotent of divine action, invoked, adored and vibrant in the internal world of mind and soul and in the external world of nature, sustainer and ruler as burden bearer of humanity, stimulate the radiation of light from heaven, sanctify the shower of bliss, and inspire and illuminate the mind and intelligence for the seeker of enlightenment.",Rigveda,,108,10,Tulsi Ram,,9.0,1.9.108.10 "This treasure trove of the wealth, honour and excellence of existence, overflowing with honey sweets of ecstasy in a thousand streams, virile, brilliant and generous, the sages worship and they receive the milky grace of divinity for life and joy.",Rigveda,,108,11,Tulsi Ram,,9.0,1.9.108.11 "Generous immortal Soma, supreme spirit of eternal light, manifests, generating life and removing darkness with light. Celebrated and worshipped by visionary sages, it manifests in their consciousness wearing its immaculate garb of threefold Prakrti of matter, mind and motion by virtue of its omnipotence.",Rigveda,,108,12,Tulsi Ram,,9.0,1.9.108.12 "That Soma which is the generator, harbinger and ruler guide of all forms of wealth, honour and excellence, lands, knowledge and awareness, and of happy homes is thus realised in its divine manifestation.",Rigveda,,108,13,Tulsi Ram,,9.0,1.9.108.13 "Soma is the omniscient and omnipotent divine spirit, whose ecstatic presence, our soul experiences, whose powers, our vibrant forces experience and adore, by whose path and guidance our power and honour moves and moves forward, by whose grace we develop our pranic energies and our sense of love and judgement, and by whose word and grace we anoint and consecrate our ruler for our high level of defence and security.",Rigveda,,108,14,Tulsi Ram,,9.0,1.9.108.14 "O Soma, life divine, realised by leading lights, wielding noble arms of defence, being most exciting and bearing sweetest honey gifts, flow forth in consciousness for the soul’s fulfilment and for glory of the social order.",Rigveda,,108,15,Tulsi Ram,,9.0,1.9.108.15 "O Soma spirit of life divine dear to humanity, come, enter the heart core of the soul of humanity’s social order full of love and reverence for the joy and glory of life. Come, enter as rivers flow to the sea. Loved and worshipped for Mitra, spirit of friendship, for Varuna, spirit of freedom and choice with justice and vision, and for Vayu, vibrant power and dignity of the human nation, come and bless, supreme sustainer of heaven and earth.",Rigveda,,108,16,Tulsi Ram,,9.0,1.9.108.16 "O Soma, come and inspire as the most delicious psychic and spiritual experience for the soul and the nation, for friends, for the sustaining guardians and for the spirit of honour and glory of humanity.",Rigveda,,109,1,Tulsi Ram,,9.0,1.9.109.1 "Soma, spirit of glory and grandeur, loved, realised and reverenced, let Indra, the ruling soul, experience the ecstasy for noble action and efficiency. Let all divinities of the world enjoy the divine presence.",Rigveda,,109,2,Tulsi Ram,,9.0,1.9.109.2 "Thus for immortality, for great dominion and for highest ascension, may that pure, potent and celestial Soma presence flow and radiate as the sweetest taste of life.",Rigveda,,109,3,Tulsi Ram,,9.0,1.9.109.3 "Flow forth and consecrate, O Soma presence of divinity, as great ocean of life, father, generator and sustainer of divinities and ultimate haven and home of all the worlds of existence.",Rigveda,,109,4,Tulsi Ram,,9.0,1.9.109.4 "O pure and potent Soma spirit of divinity, consecrate and radiate for the generous brilliant nobilities and divinities and bring showers of peace and joy for heaven and earth and for the human people and all other forms of life.",Rigveda,,109,5,Tulsi Ram,,9.0,1.9.109.5 "You are the sustainer of the heavenly regions of light, most blissful presence for experience in the yajna of truth and divine law, and the ultimate winner of the victory. Flow forth, divine Soma, purify and consecrate us in the presence.",Rigveda,,109,6,Tulsi Ram,,9.0,1.9.109.6 "O Soma, you are the glory and the grandeur, holy stream and shower, the first and eternal of the greatest of the great, pray flow forth in presence, radiate and purify as ever before.",Rigveda,,109,7,Tulsi Ram,,9.0,1.9.109.7 "Realised by leading lights, manifestive in the world and consciousness, presence consecrated in the heart core, blessing the world with divinity, ecstatic, the presence of heaven itself, that’s what you are, Soma.",Rigveda,,109,8,Tulsi Ram,,9.0,1.9.109.8 "Soma, generous, brilliant and blissful spirit of divinity, pure and purifying, inspirer and energiser of people, may, we pray, generate all wealth and honours of the world for us.",Rigveda,,109,9,Tulsi Ram,,9.0,1.9.109.9 "O Soma, as victor of life and divine glory, flow, radiate and inspire us like energy itself controlled and consecrated for creative and productive holy work, expert technique and the production and achievement of wealth.",Rigveda,,109,10,Tulsi Ram,,9.0,1.9.109.10 "O Soma, spirit of divine energy and peace, your yajnic celebrants create and consecrate that very blissful liquid flow of your ecstatic energy for joy and for the great honour and glory of life.",Rigveda,,109,11,Tulsi Ram,,9.0,1.9.109.11 "They adore and exalt that Soma spirit of divine beauty, peace and glory in their pure heart core, the spirit that is creative and lovable, manifestive, saviour and inspirer, for the achievement of noble virtues worthy of the noble and generous people.",Rigveda,,109,12,Tulsi Ram,,9.0,1.9.109.12 "Indu, Soma spirit of refulgent divinity, blissful and poetically creative is the omniscient highest purifying and saving spirit and power for the sake of honour and joy on the basis of one’s own Karmic performance.",Rigveda,,109,13,Tulsi Ram,,9.0,1.9.109.13 "That Soma spirit of beauteous and blissful divinity bears the name of Indra, power of omnipotence, by virtue of which it overcomes and destroys all the darkness and evil of the world.",Rigveda,,109,14,Tulsi Ram,,9.0,1.9.109.14 All the divine nobilities and brilliancies of the world drink of this soma sweetness of divine joy realised by leading lights of humanity and exalted with the beauty and grace of art and imagination.,Rigveda,,109,15,Tulsi Ram,,9.0,1.9.109.15 "The Soma spirit of divinity realised and exalted by the celebrant, streaming in a thousand showers, reaches and sanctifies the pure, protected and sanctified heart of its cherished devotee.",Rigveda,,109,16,Tulsi Ram,,9.0,1.9.109.16 "May that victor spirit of Soma divinity of infinite power, realised with meditative Karma and crystallized by perception and awareness, manifest in the heart and bless us.",Rigveda,,109,17,Tulsi Ram,,9.0,1.9.109.17 "O Soma spirit of divinity, pursued in practice by men and realised in name and presence through senses, mind and intelligence of the yogis, come and abide in the heart core of the soul.",Rigveda,,109,18,Tulsi Ram,,9.0,1.9.109.18 "Soma, the vibrant victor spirit of divinity of infinite streams of joy, manifests through the purity of heart for the soul’s experience.",Rigveda,,109,19,Tulsi Ram,,9.0,1.9.109.19 Celebrants exalt this Soma spirit of beauty and bliss with honey sweets of poetic flavour for the joy of generous and virile human soul.,Rigveda,,109,20,Tulsi Ram,,9.0,1.9.109.20 "They spontaneously exalt you, Soma, vibrant in Prakrti and in Karma, the saviour spirit, for the sages and for achievement of strength.",Rigveda,,109,21,Tulsi Ram,,9.0,1.9.109.21 "The mighty self-refulgent Soma spirit of beauty and bliss is realised for the soul and, mingling and moving with the flow of karma, it is attained for the salvation of the soul in ultimate freedom from karma and sufferance.",Rigveda,,109,22,Tulsi Ram,,9.0,1.9.109.22 "O Soma, vibrant Spirit of life, victor over evils and darkness, move on with us, inspiring and energising us for the achievement of food, energy and enlightenment, for elimination of malignity, negativities and contradictions, with the obligation that we pay the debts and never overdraw on our karmic account.",Rigveda,,110,1,Tulsi Ram,,9.0,1.9.110.1 "While you are with us at heart, O Soma, spirit of constant peaceful life, we rejoice with you in the great common-wealth order of governance where, dynamic, pure and purifying, you ever advance to victories in honour, excellence and glory.",Rigveda,,110,2,Tulsi Ram,,9.0,1.9.110.2 "Soma, pure, purifying and dynamic by your essential omnipotence, mighty moving with cosmic intelligence and ignition of oceanic particles of Prakrti, you create the sun, generate bio-energy in all containing space and set in motion the stars and planets of the universe.",Rigveda,,110,3,Tulsi Ram,,9.0,1.9.110.3 "Immortal Soma, manifesting in mortal forms, radiating in the operative laws of eternal and immortal blissful dynamics of existence, vesting in mortals the energy and ambition to live, you move on ever in union with mortals and immortals.",Rigveda,,110,4,Tulsi Ram,,9.0,1.9.110.4 "Bearing in hands as if, and maintaining in balance by evolutionary powers, you hold and control the means of life sustenance, and release them in constant flow of food and energy like an inexhaustible stream of water for the maintenance and fulfilment of common humanity.",Rigveda,,110,5,Tulsi Ram,,9.0,1.9.110.5 "And some men of vision who can perceive the adorable presence worthy of attainment, and some divinely blest lovers of the life sustainer Soma who adore and exalt him, these reveal the mystery and majesty of the supreme Soma spirit as the sun reveals the world of physical reality.",Rigveda,,110,6,Tulsi Ram,,9.0,1.9.110.6 "Into you, O Soma, did ancient sages of uninvolved mind with yajnic dedication concentrate and focus their mind and senses for the attainment of a high order of spiritual enlightenment. O Soma spirit of divinity that enlightened the sages, pray inspire and enlighten us too with that same divine manliness of vision and action.",Rigveda,,110,7,Tulsi Ram,,9.0,1.9.110.7 "That nectar of divinity, eternal and adorable, which the ancient sages distilled from the mighty great and infinite heaven of light, and which they perceived rising for the soul while they sang in adoration, that same nectar, O Soma, may shower on us too, we pray.",Rigveda,,110,8,Tulsi Ram,,9.0,1.9.110.8 "And then, O pure and purifying Soma, as long as these heaven and earth and all these regions of the world you wield with your might abide, you abide as the master in the centre of the multitude,",Rigveda,,110,9,Tulsi Ram,,9.0,1.9.110.9 "And that long may Soma bless us, pure and purifying, vibrant as wind and joyously manifesting playfully as a darling spirit in the protective world of choice beauty, flowing with a thousand streams and commanding a hundred forces of existence, blissful, brilliant and gracious as it is.",Rigveda,,110,10,Tulsi Ram,,9.0,1.9.110.10 "This Soma, pure and purifying, honeyed presence, ruling lord of truth and eternal law, bright and beautiful, treasurehold of power and sustenance, master of wealth and honour, mighty warrior and victor, pervades and vibrates as the sweetest presence in waves of ecstasy.",Rigveda,,110,11,Tulsi Ram,,9.0,1.9.110.11 "O Soma, spirit of power, patience and fortitude, wielder of mighty arms, flow pure, protect and purify us, warding off fighting forces of evil, eliminating difficulties, and challenging and defeating enemies.",Rigveda,,110,12,Tulsi Ram,,9.0,1.9.110.12 "This Soma spirit of the fighting force of divinity, protecting and purifying by its own victorious lustre of innate powers, overcomes all forces of jealousy and enmity as the sun dispels all darkness with its own rays of light. The stream of its radiance, realised and purifying, shines beautiful and blissful. The lustrous saviour spirit which pervades all existent forms of the world, goes forward pure and purifying with seven notes of its exalting voice and seven rays of light and seven pranic energies expressive of its mighty force.",Rigveda,,111,1,Tulsi Ram,,9.0,1.9.111.1 "You win the wealth of advantage over hard bargainers in exchange and, in trade and commerce, turn deficit into surplus and make it shine with native resources in your own home, yes with open, honest, yajnic transactions of law and truth as on the vedi of yajna. Songs of praise and appreciation from afar are heard where expert organisers and workers rejoice in action. Bright and brilliant Soma spirit of peace holds life and sustenance in hand by shining wealth of matter, mind and motion in open peaceable circulation, yes Soma holds life and sustenance in hand, under control, and provides it freely.",Rigveda,,111,2,Tulsi Ram,,9.0,1.9.111.2 "Intelligent and well aware, Soma warrior goes forward in the line and to the destination in consonance and continuation of living tradition of law and custom, his glorious divine chariot is directed by rays of light and vibrant enthusiasm, thus the glorious chariot goes on. Songs of praise in honour of the brave resound, exalting Indra, the ruling soul of the order, for the victory, when the ruling soul and the fighting force both become the one thunderbolt infallible in battles, verily one invincible power in battle.",Rigveda,,111,3,Tulsi Ram,,9.0,1.9.111.3 "Different are our thoughts and ways of thinking, different are people’s acts, plans and commitments. The maker wants to repair the broken, the physician looks for the sick, the Vedic scholar loves the maker of soma and soma yajna, and you, O Soma, spirit of life’s joy, flow for Indra, soul of the system.",Rigveda,,112,1,Tulsi Ram,,9.0,1.9.112.1 "With ripe herbs, bird’s feathers and with stones and flames, the smith makes the arrows and seeks the man of gold who can buy. O bright and sparkling Soma, you go forward with Indra, ruler of the social order.",Rigveda,,112,2,Tulsi Ram,,9.0,1.9.112.2 "I am an artist, maker, craftsman, father, a physician, mother, a miller. We are of different mind, competence and interests and in search of wealth and sustenance we go in different directions like the senses and yet stay together. You, O Soma, flow for Indra, centre and soul of the system.",Rigveda,,112,3,Tulsi Ram,,9.0,1.9.112.3 "The motive power needs a smooth carrier, close friends in concert love fun, the beautician wants the cosmetics of her choice, and the vibrant sensitive loves to appreciate and value the subtlest distinctions between the seductive sweets and elevating beauties of life in experience. O Soma, spirit of peace and joy of life, you flow for the soul’s bliss. (That’s what I am. I am the soul. I love Soma.)",Rigveda,,112,4,Tulsi Ram,,9.0,1.9.112.4 "In the order of power and prosperity, let Indra, ruler soul of the order, dispelling darkness and destroying evil, wielding the power and creating super strength and lustre in the self, enjoy, protect and promote the honour and glory of the order to the heights of excellence. O Spirit of cosmic beauty, glory and grace, flow and radiate in the service of the glory of divinity higher and higher.",Rigveda,,113,1,Tulsi Ram,,9.0,1.9.113.1 "O Indu, Soma, spirit of power and glory, master ruler and protector of the quarters of space, virile and generous, realised with faith and relentless austere discipline in pursuance of the Vedic voice, come from the depths of nature and simplicity of eternal law, and flow, pure and purifying, for Indra, the ruling soul, in the service of divinity.",Rigveda,,113,2,Tulsi Ram,,9.0,1.9.113.2 "That Soma, glory of life, growing great as the cloud by the cloud, daughter of the sun, the dawn and divine faith, brings to the earth. The forces that sustain the earth take and fill that glory of soma with beauty and joy of life. O Indu, spirit of power and grace of glory, flow for the power and majesty of Indra in the service of divinity.",Rigveda,,113,3,Tulsi Ram,,9.0,1.9.113.3 "O Soma, spirit of glory and majesty of the order, great with the light and lustre of truth, reflecting the truth and rectitude of the order, speaking the truth, doing things aright, reflecting divine faith in action and policy, shining bright and ruling, purified and consecrated by the universal divine ordainer, O Soma, flow for Indra, soul of the system in the service of divinity.",Rigveda,,113,4,Tulsi Ram,,9.0,1.9.113.4 "Together and in truth flow the laws of infinite potent majesty. Beauties and graces of gracious blissful divinity flow together delicious sweet. O Indu, saviour spirit of beauty and joy, purified and energised by the spirit of Infinity, flow for the sake of Indra, ruling soul of the system in the service of divinity.",Rigveda,,113,5,Tulsi Ram,,9.0,1.9.113.5 "Where the sage, pure at heart and purifying, chanting the sacred word of the Veda grows to spiritual dignity by the control of mind and senses, there, creating the joy of life by the experience of divine ecstasy, O Spirit of glory and majesty, flow for Indra, the ruling soul in the service of divinity.",Rigveda,,113,6,Tulsi Ram,,9.0,1.9.113.6 "Where light is eternal, where divine bliss is vested in life itself, in that immortal imperishable haven of freedom and bliss place me, O Spirit of beauty, majesty and grace, and flow for the sake of Indu, soul of the system I love and admire.",Rigveda,,113,7,Tulsi Ram,,9.0,1.9.113.7 "Where eternal Time is the ruler supreme, where light and bliss is self- contained eternally without obstruction of mutability, where those mighty streams of bliss flow within constant Infinity, there, O Soma, place me immortal. Indu, O spirit of joy, generosity and grace, flow for Indra, soul of the system of existence in the service of divinity.",Rigveda,,113,8,Tulsi Ram,,9.0,1.9.113.8 "Where you move free as you wish, in the highest paradisal bliss, in the highest heavenly light, yourself the light of Being itself, where all worlds and all people are vested in light divine, there in that heaven of bliss, O Soma, place me immortal. O Indu, spirit of light and bliss, flow for Indra, the soul that I am, for the soul that is supreme.",Rigveda,,113,9,Tulsi Ram,,9.0,1.9.113.9 "Where all desire is beyond desire, where knowledge is climactic supreme, where faith, self- sacrifice, surrender and the self itself is fulfilment, there in that heaven of peace, place me immortal. O Indu, spirit of universal eternal peace, flow for Indra, the soul of existence.",Rigveda,,113,10,Tulsi Ram,,9.0,1.9.113.10 "Where all orders of bliss, all forms of pleasure, all delights and ecstasies abide subsistent in bliss divine, where all desires and ambitions are subsumed in fulfilment, there in that heaven of eternal joy and fulfilment, place me immortal. O Indu, flow for Indra, ultimate soul of existence.",Rigveda,,113,11,Tulsi Ram,,9.0,1.9.113.11 "One who rises and lives upto the presence, rules and laws of vibrant omnipresent Soma, light of the world, they say, he is the man, fulfilled in the self and family. O Soma, spirit of light and joy divine, vibrate and bless the man who dedicates his mind and sense, will and action to your presence and law.",Rigveda,,114,1,Tulsi Ram,,9.0,1.9.114.1 "O lord omniscient, cosmic seer, sustainer of life, the sage who sublimates and raises his songs of praise with hymns realised in the essence by the Vedic seers, and, having paid homage to self-refulgent ruling Soma, rises in the self-awareness of divinity is divine. O Indu, lord of light, sustainer of nature, vibrate and flow in your presence for such a soul and bless him.",Rigveda,,114,2,Tulsi Ram,,9.0,1.9.114.2 "Seven are the directions, regions of the universe, many many suns, seven priests and seasonal yajakas of nature, bright divinities, suns and stars, all the seven orders of existence that there are, with all these, pray protect and promote us. O Soma, let the divine power and presence vibrate and flow for Indra, the soul of humanity.",Rigveda,,114,3,Tulsi Ram,,9.0,1.9.114.3 "O Soma, spirit of light and life of the universe, whatever your ripest gifts of knowledge and power, with those, pray, bless and promote us. Let no enemy oppress us. Let none hurt anything of ours. O Indu, spirit of light and bliss, may your presence flow for the soul and promote the life and spirit of humanity.",Rigveda,,114,4,Tulsi Ram,,9.0,1.9.114.4 "There on the eastern horizon, with the first lights of the dawn emerging out of darkness, rises up the sun, mighty Agni, great and glorious with radiant light, and as it rises it covers and lights up all regions of the world.",Rigveda,,1,1,Tulsi Ram,,10.0,1.10.1.1 "Agni, born of the womb of earth and heaven covered in darkness over night, you are beautiful, lovely as a child and wonderful, and as you rise over night and darkness, you radiate your rays over mother heaven and earth proclaiming them bright, and immediately you are received and held over them in the herbs and trees for life.",Rigveda,,1,2,Tulsi Ram,,10.0,1.10.1.2 "Omnipresent Agni, Vishnu, thus risen as the sun, attains to its third and supreme state of the expansive light of infinite divinity which it radiates, protects and promotes. Those wide-awake sages who receive this divine light energy through direct presence and internalise it celebrate it in song and worship it as the nectar gift of divinity here on earth.",Rigveda,,1,3,Tulsi Ram,,10.0,1.10.1.3 "And you, Agni, who bear and augment the food for life, life creative and food productive agents of nature and humanity, bearing food for you, serve you in response to you, and as they feed you, you reach them again while they are in different form, and thus you are the leading power in the yajnic cycle of life among nature and the human people and communities.",Rigveda,,1,4,Tulsi Ram,,10.0,1.10.1.4 "Agni, high priest of all non-violent and inviolable yajna, all creative and productive activity in nature and humanity, moving forward by wondrous beautiful chariot, blazing banner-bearer and pioneer of progress, cyclic augmenter and promoter of every brilliant and generous divinity in nature and humanity, is loved, cherished and reverenced of humanity by virtue of its divine grandeur, generosity and grace: this Agni we worship and serve by yajna.",Rigveda,,1,5,Tulsi Ram,,10.0,1.10.1.5 "Agni, wearing different manifestations, assuming different modes of form and function, holding on at the centre hold of the earth, burning in the vedi, arising on top of the world, bright and beautiful, at the heart of clouds flashing with lights of thunder, present in advance of evolution, present all time upfront, high priest of cosmic yajna, ruling supreme, pray join all divinities of nature and humanity, bring them here and bless us.",Rigveda,,1,6,Tulsi Ram,,10.0,1.10.1.6 "Agni, you always pervade and illuminate both mother earth and heaven as a saviour child illuminates both parents at heart with elation. Go forth ever strong, ever youthful climactic power and presence bright and beautiful, mighty forbearing, come to the loving celebrants and bring in all that is divine, here and now.",Rigveda,,1,7,Tulsi Ram,,10.0,1.10.1.7 "Ever youthful Agni, cosmic sun, omnipresent all-reaching all pervasive power and presence, ordainer and maintainer of the seasons of time and nature, fulfil the loving and aspiring seekers, dedicated scholars and divine powers, and be with energy they should have. O self-refulgent divine energy, light and intelligence, of all the divine powers and presences, stars and planets, which together carry on the dynamics of cosmic yajna, you are the closest, highest and most adorable power worthy of attainment.",Rigveda,,2,1,Tulsi Ram,,10.0,1.10.2.1 "Agni, you produce, procure, energise and provide all yajnic inputs, refinements and purifying agents of life for humanity at the individual and social level for life’s maintenance and promotion. You are the harbinger of intelligence and knowledge and giver of wealth and honour, and you are the observer and presiding power of holy rites, laws and seasons of time and nature. We enact the yajna with holy inputs and with truth and honey of thought, word and deed, and pray may divine and adorable fire carry the fragrance to the divinities for human fulfilment.",Rigveda,,2,2,Tulsi Ram,,10.0,1.10.2.2 "Let us follow the path of the divinities, sagely scholars, stars and planets as far as we can and do that in proper order so that we may be able to continue: Agni knows, the scholar knows, the sun is the base of knowledge in relation to its systemic position, that is the high priest of the solar system, that controls the harmonious movements of the planets, that ordains the pattern of the seasons.$(Let the sun be the base of our knowledge of the stars and planets in our pursuit of yajnic astronomy. Similarly let the sagely scholar who knows the science of yajna be our guide in our studies and our actions.)",Rigveda,,2,3,Tulsi Ram,,10.0,1.10.2.3 "And if we, being ignorant and deficient, neglect or transgress or overstep the laws and disciplines of those who know, then, O divinities, Agni, the sun, the sage, being abundant and graciously fulfilling, makes all that up and saves us by those very powers and actions in time and seasons by which it keeps the sages and divinities in the systemic order.",Rigveda,,2,4,Tulsi Ram,,10.0,1.10.2.4 "And if we mortals, either because of immature mind or poor faith and want of expertise, do not know and do not understand and appreciate the way the divine solar yajna is going on, even so Agni, the high priest of that yajna, knowing, ordering and conducting that yajna, the most adorable pervasive all reaching partner, carries on the yajna of heavenly bodies in order according to the time and seasons.",Rigveda,,2,5,Tulsi Ram,,10.0,1.10.2.5 "The creator of all the stars and planets of the universe moving in their orbits created you too, O Agni, O sun, wonderful pioneer and commander of the solar system. Pray come, join us and give us lands and earths blest with noble people, and bring us cherished foods, energies and knowledges, and let there be showers of rain giving us abundance of food and fertility for the life species of the world.",Rigveda,,2,6,Tulsi Ram,,10.0,1.10.2.6 "O Agni, you whom the heavens bear as sun and light, the middle regions bear as wind and electricity, and the earth bears as fire and magnetic energy, whom Tvashta, cosmic maker of all forms of existence, fashioned forth and brought into existence, you, O Agni, O Sun, knower of the paths of father Time and mother Niyati, cosmic intelligence, and of the Karma and fate of ancestors, children of time, you, lighted in the vedi and blazing in the heavens, pray shine on us and illuminate the paths of life for us.",Rigveda,,2,7,Tulsi Ram,,10.0,1.10.2.7 "Mighty self-refulgent sun, Agni, constant master illuminator of heaven and earth, blazing and commanding terrible power, abundant with life giving energy, is seen on high, energising life for intelligent and industrious work on earth and shining with boundless light, and then relinquishing the day light and projecting the light far away ahead, passes on to the area of erstwhile darkness of the night. (Then night follows the day here and the day follows night there.)",Rigveda,,3,1,Tulsi Ram,,10.0,1.10.3.1 "Then again, overcoming the dark passage of the night with its illumination of light and manifesting the youthful daughter of great and vast heaven bearing the light of the sun up above, the same Agni shines with heavenly light constantly for the day.",Rigveda,,3,2,Tulsi Ram,,10.0,1.10.3.2 "The sun of auspicious light, dispeller of darkness of the night, has come up close at the heels of its love, the beauteous holy dawn now on the run on its own and thus Agni, prevailing with beautiful sun shine of the morning holds off the darkness for the day.",Rigveda,,3,3,Tulsi Ram,,10.0,1.10.3.3 "The mighty floods of the solar light version of this Agni, bursting forth like thunderous explosions of the voice of kindly, friendly, adorable, potent and sublime power, are fair and blissful reflections of the eternal Spirit, the Purusha, for the man of vision and knowledge on way to divinity.",Rigveda,,3,4,Tulsi Ram,,10.0,1.10.3.4 "Agni, beauteous and blissful, mighty and sublime presence whose brilliant rays and reflections radiate, resound and flow like roaring winds and thunderous lightning illumines the heavens with its highest lustre and with its sportive and most potent splendours reaches the summit of refulgent space.",Rigveda,,3,5,Tulsi Ram,,10.0,1.10.3.5 "The mighty radiations of this solar Agni, universally vibrant and armed with thunder, roar with the winds while this divinest and most refulgent universal presence pervades and relentlessly energises the universe with its eternal, brilliant and resounding reflections and vibrations.",Rigveda,,3,6,Tulsi Ram,,10.0,1.10.3.6 "Agni, bring us great wealth, honour and light of the world. Be with us on the yajna vedi, being radiant, vibrant and ever on the move between the joint world of heaven and earth. Agni, commanding light, illumination and instant motion, eloquent by expression, come by the waves of energy with the voice of thunder, come and bless us here on the vedi.",Rigveda,,3,7,Tulsi Ram,,10.0,1.10.3.7 "Agni, eternal, self-refulgent and universal spirit of light, I join you in yajnic self surrender, I send up my thoughts and prayers to you so that you may be always with us, adorable and present, in our yajnas and joint battles of life. Just as rain is the shower of bliss in the desert, so you are the giver of fulfilment to the yajnic celebrant and the needy supplicant.",Rigveda,,4,1,Tulsi Ram,,10.0,1.10.4.1 "To you, most youthful Agni, people move and they join you for bliss as cows move to the warm stall to escape the cold outside. You are the saviour and vibrant presence at the heart of divinities and mortal humanity, and by your radiant presence and grandeur you exist and vibrate in every thing.",Rigveda,,4,2,Tulsi Ram,,10.0,1.10.4.2 "Just as a mother nurtures a promising child, loving it and raising it, so does mother earth hold and bear you, victorious, as fire and magnetic energy, augmenting you and loving to be with you, and you, radiating through the middle space, rush down, loving and ambitious to win and excel, like a captive animal set free.",Rigveda,,4,3,Tulsi Ram,,10.0,1.10.4.3 "O wise one, enlightened presence, light and fire of knowledge and energy, we are ignorant, but you know and bear your grandeur, dear loving Agni. You pervade, vibrate and radiate, lying immanent in various forms, touch, lick and consume with your flames and rays various assimilative forms of existence, being master of the world.",Rigveda,,4,4,Tulsi Ram,,10.0,1.10.4.4 "Somewhere it arises and manifests in old and dried woods with the banner of smoke or streak of a falling star in dead worlds. New, adorable as well as ancient bright, it abides unattached in floods of water and vibrates and radiates in vapours and clouds like a mighty force of energy which intelligent knowledgeable people visualise, realise and generate in various ways for various uses and purposes.",Rigveda,,4,5,Tulsi Ram,,10.0,1.10.4.5 "Like dedicated self-insulated researchers in pursuit of light and energy scholars study Agni with the application of light rays and ten senses and pranas and then say: this is the latest new knowledge about you, Agni, pray come and join us as a new chariot of achievement with brilliant rays of power for energy.",Rigveda,,4,6,Tulsi Ram,,10.0,1.10.4.6 "O Agni, all pervasive, all knowing and born anew, this voice of knowledge, this offering is homage and this song of adoration may ever be progressive and rising for us. Pray protect and promote our children, protect our grand children, and protect and watchfully guard our body and mind without relent.",Rigveda,,4,7,Tulsi Ram,,10.0,1.10.4.7 "The one deep oceanic treasure hold of all world’s wealth, manifestive in many ways, Agni inspires and expands our hearts with light and generosity, fills the middle space between heaven and earth with vapours of the cloud, and abides at the hidden centre of the mystery deep in the cloud.",Rigveda,,5,1,Tulsi Ram,,10.0,1.10.5.1 "Great, generous, animated and impregnated forces such as clouds, bearing the same one inner law and spirit of Agni, join with impetuously fast moving forces and, open ended, vibrant, expressive and expansive, observe the universal dynamics of the law, and at their centre continue to bear many other forms and forces of water and energy yet to develop and act further in evolution.",Rigveda,,5,2,Tulsi Ram,,10.0,1.10.5.2 "The forces of law and change and the forces of form and intelligence evolving things together in measure of form and time create every new form as a lovely baby and thus, with the mind of the cosmic seer, designer and maker, extend the genetic thread of Agni, the centre seed and centre hold of the entire world of moving and non-moving versions of cosmic reality.",Rigveda,,5,3,Tulsi Ram,,10.0,1.10.5.3 "Visionary scholars who know the paths of law and change in evolution study and apply the versions of Agni evolved and developed in latest form for the achievement of new and extended food, energy and knowledge of reality which heaven and earth both sustaining all forms of life feed for extension with inputs and refinements of the honey sweets of water and energy.",Rigveda,,5,4,Tulsi Ram,,10.0,1.10.5.4 "The sun rising and illuminating the world radiates seven rays of bright light and raises them from the honey sweets of mists of the morning in order to illuminate the world for all to see. The sun, of ancient and eternal birth, radiates them across the middle regions and, with love for the earth, shines over, meets and energises the nutritious forms of things on earth.",Rigveda,,5,5,Tulsi Ram,,10.0,1.10.5.5 "Seven are the bounds between good behaviour and evil set up by the wise. If one violates even one of them, he is a sinner. Agni is the pillar and centre hold of humanity. At the end of the journey, one, who in life has observed these bounds, reaches and rests in the shelter of the highest and closest, Agni, and abides in the highest states of being.",Rigveda,,5,6,Tulsi Ram,,10.0,1.10.5.6 "Being and Becoming, constant and mutable, both in the Supreme Absolute mystery, then the seed of perfect existence in the womb of Mother Nature, and then Agni, self-manifested at the earliest stage of creative evolution, all this, our father and mother as one, was in the ultimate infinite mystery of Brahma, -the Supreme Reality, the Absolute Soul, One with its own potential Prakrti.",Rigveda,,5,7,Tulsi Ram,,10.0,1.10.5.7 "This is that Agni under whose shelter with all protection the celebrant rises towards the attainment of total fulfilment and who, self-refulgent and gracious, infinitely abundant, transcends all with the highest and most blazing lights of divinity.",Rigveda,,6,1,Tulsi Ram,,10.0,1.10.6.1 "Agni who, self-refulgent and gracious, shines along with the light of divinities and light of cosmic stars, keeps the eternal laws and values of life and nature, and who, ever true, inviolable and unviolated, goes on with love and friendship with the friends and celebrants of divinity like energy itself, constantly.",Rigveda,,6,2,Tulsi Ram,,10.0,1.10.6.2 "Agni who rules over all the divine bliss and yajnic gifts of the world, who, life of the world, is the life giver and rules over lights of the dawn and maturation of wisdom, for whom oblations of yajna are offered into the fire with heart and soul, that Agni of the unviolated cosmic chariot sustains the universe by his omnipotent powers.",Rigveda,,6,3,Tulsi Ram,,10.0,1.10.6.3 "Agni, self-exalted by its own powers and majesty, loved and adored with Vedic hymns, awakens and inspires the divinities at the earliest and fastest. Charming and adorable, holy receiver and liberal giver, most highly worshipped with heart and soul, universally immanent and pervasive, Agni blesses the sages with divine gifts of holiness and grace.",Rigveda,,6,4,Tulsi Ram,,10.0,1.10.6.4 "That Agni, giver of prosperity, shining and radiating like light energy, you should study, realise and exalt with words of adoration and oblations of holy offerings. Agni, universally immanent and wakeful giver of strength and power, sages and scholars study and exalt with high words and application of mind and thought.",Rigveda,,6,5,Tulsi Ram,,10.0,1.10.6.5 "Agni, brilliant divinity and power, into which all wealth, honours and excellences of the world concentrate like stormy war horses in close formation by swift movements and converge in battle victory, pray create and bring us the latest, fastest and most powerful means of defence, protection and advancement.",Rigveda,,6,6,Tulsi Ram,,10.0,1.10.6.6 "Agni, leading light and power, instantly ignited, enflamed, rising and growing to admirable stature, come and abide in our heart and home with grandeur, grace and power. That bright, potent and awful form and nature of yours, the first and highest sages, protected and protective, take up, develop and exalt.",Rigveda,,6,7,Tulsi Ram,,10.0,1.10.6.7 "Agni, divine power and presence, life of the world, bless us with life, health and food of universal order and quality, and bring us all round happiness and well being for yajnic fulfilment of our life. Protect and promote us, Spirit of wondrous powers and performance, by your wide, comprehensive and far reaching intelligence and open declarations of laws and values, and finally let us join you.",Rigveda,,7,1,Tulsi Ram,,10.0,1.10.7.1 "Agni, Spirit of life and giver of light, these hymns of adoration spontaneously arisen in praise of your glory, with all our mind and senses, celebrate your gifts of success and achievement when, O shelter home of life and giver of wealth, the mortal receives his reward according to your law, bears and manages it with his mind and senses in order and feels the divine awareness vibrating in the soul.",Rigveda,,7,2,Tulsi Ram,,10.0,1.10.7.2 "I always accept and adore Agni as father, Agni as my own closest relative, Agni as brother and as unfailing friend. I worship the great Agni’s solar presence in the heaven of light, adorable, refulgent, worthy of love and service.",Rigveda,,7,3,Tulsi Ram,,10.0,1.10.7.3 "Agni, may our thoughts, prayers and adorations be effectual and give us fulfilment. O constant giver of light and life, home mate in yajna, whoever you protect and promote, grows higher in dedication to truth, divine law and yajnic living, blest with holy and bright sense and mind, abundance of food, energy and life’s joy. We pray may our life be good and prosperous with brightness day by day.",Rigveda,,7,4,Tulsi Ram,,10.0,1.10.7.4 "Refulgent with lights of life and knowledge, helpful and cooperative as a friend, ancient and eternal, constant yajaka by seasons, lover and accomplisher of yajna, such is Agni. People generate it with dexterity of hands, awaken it in the soul with constant practice and renunciation, and establish it among people as giver of life and sustenance.",Rigveda,,7,5,Tulsi Ram,,10.0,1.10.7.5 "O self-refulgent spirit of the universe, by yourself you energise the divine forces of nature in the higher regions of life and conduct the yajna of evolution. What can man, limited in knowledge, accomplish for you in this cosmic yajna? O lord omnipotent, as you have eternally carried the yajna according to time and seasons, similarly, O lord, carry on the yajna of the cosmic body.",Rigveda,,7,6,Tulsi Ram,,10.0,1.10.7.6 "Agni, pray be our protector and be our preserver against external fears and internal weaknesses. Be our protector of health and good age and bring us greater and higher strength and vigour. O lord of grandeur, give us the wealth and competence to carry on our yajnic homage to the divinities and humanity in the yajnic evolution of the divine cosmos. Save us, protect and promote us, without neglecting the well being of our physical existence.",Rigveda,,7,7,Tulsi Ram,,10.0,1.10.7.7 "Agni, mighty abundant power and presence, goes forward with lofty lightning force and banner roaring over heaven and earth. It goes to the very heights and bounds of heaven in all directions and sub-directions and pervades in the middle regions in the depth of vapours and the mighty one grows mightier there at the heart of clouds.",Rigveda,,8,1,Tulsi Ram,,10.0,1.10.8.1 "Agni waxes with joyous energy, all pervasive and comprehending, mighty abundant, virile and invigorating, lovely as a child yet perfect and powerful as accomplisher, and expresses itself loud and bold from silence of the night to roar of the winds and thunder of the clouds. Thus does Agni go on, the quintessence of divine powers, raising and energising all presences, as the prime power and presence in its own universal dwellings over and across spaces (as agni, fire and magnetic force on earth, as vayu, electric energy in the middle regions, and as aditya, light in the high heavenly regions).",Rigveda,,8,2,Tulsi Ram,,10.0,1.10.8.2 "In the cosmic yajna of motherly earth and paternal heaven, Agni, the sun, enlightens the top regions, in the middle regions the oceanic vapours and vibrant winds hold it as electric energy, and in its lower paths of radiation on earth on the yajna vedi all physical forms of existence join its bright flames and radiations and benefit from it.",Rigveda,,8,3,Tulsi Ram,,10.0,1.10.8.3 "Agni, Vasu, sustainer of life, generating the sun for the manifestation of your self, you rise first with every dawn, illuminate the day and distinguish both day and night, and for conduct of the yajna of existence you bear the seven flames of fire and seven rays of light.",Rigveda,,8,4,Tulsi Ram,,10.0,1.10.8.4 "You are the eye and guardian of the mighty yajnic order of the cosmos, and when you proceed for the dynamics of the order you become the great evolutionary force of the process of formative evolution. You are the omnipresent power that sustain the waters and energies of the cosmic evolution against devolution, and you are the inspirer and promoter of the yajamana who offers you the holy inputs of the evolutionary yajaka.",Rigveda,,8,5,Tulsi Ram,,10.0,1.10.8.5 "Agni, you are the leader and carrier of yajnic energies and energiser of the regions through which the energies rise and radiate, where you join and conduct the holy waves of energy onward. In the regions of light you sustain the blissful sun high and on the earth you enjoin your flames of fire to carry the fragrance up and around for the world.",Rigveda,,8,6,Tulsi Ram,,10.0,1.10.8.6 "Trita, the human soul, wearing three body covers of gross, subtle and causal forms in earthly existence, with the desire to win the love of this supreme paternal divinity by concentrative meditation, chooses to meditate on divinity within the self and, thus nestled in the parental presence praying as a child for protection, obtains the arms for defence against internal and external onslaughts of material involvement.",Rigveda,,8,7,Tulsi Ram,,10.0,1.10.8.7 "That divinely self-realised soul, having got the paternal arms of defence and inspired by Indra, omnipotent supreme divinity, fights against the material adversaries and, having controlled and subdued the three headed seven bridled bondage of sense and mind, gets free of the bonds.",Rigveda,,8,8,Tulsi Ram,,10.0,1.10.8.8 "Indra, protector and saviour of the pious and true devotees, destroying the mighty lustrous, rising and proud adversaries of the child of cosmic materiality, breaks the bonds of seven fold sense-mind complex, destroys the three headed cover of physicality and sets the soul free.",Rigveda,,8,9,Tulsi Ram,,10.0,1.10.8.9 "Apah, liquid energies of cosmic space, surely you are creators and givers of peace and joy. Pray inspire and energise us for the achievement of food and energy for body, mind and soul so that we may see and enjoy the mighty splendour of divinity.",Rigveda,,9,1,Tulsi Ram,,10.0,1.10.9.1 "Let us share here in body that nectar sweet taste of yours which is most blissful, be like loving mothers for their children.",Rigveda,,9,2,Tulsi Ram,,10.0,1.10.9.2 "O holy waters, lovers of peace and pleasure of bliss, we come to you without delay for that pleasure, peace and enlightenment for the promotion and stability of which you move and impel people and powers and invigorate us too. Pray bless us with vigour and vitality.",Rigveda,,9,3,Tulsi Ram,,10.0,1.10.9.3 "May the divine waters be for our peace and bliss for body, mind and soul and bring us showers of peace, protection and blessedness.",Rigveda,,9,4,Tulsi Ram,,10.0,1.10.9.4 "Sovereign givers of the cherished gifts of our choice, harbingers of peace and settlement to people, I pray may waters of peace bring me health, sanatives and blessedness.",Rigveda,,9,5,Tulsi Ram,,10.0,1.10.9.5 Soma in the waters touches and speaks to me: All sanatives reside in the waters which also contain the vital warmth and fire of Agni for peace and blessedness of all.,Rigveda,,9,6,Tulsi Ram,,10.0,1.10.9.6 "O waters, give me peace, stability and sanative vitality for my body so that I may see the sun for a long long time in life.",Rigveda,,9,7,Tulsi Ram,,10.0,1.10.9.7 "Holy waters, wash off all this negativity and whatever is ill or deficient in me, or whatever I disapprove and hate, or whatever wrong, false or indecent I may speak or do.",Rigveda,,9,8,Tulsi Ram,,10.0,1.10.9.8 "Today I have enjoyed the touch, taste and sanctity of waters in the right spirit. We are all one with the spirit of waters. O fire, divine Agni, master of the nectar spirit of waters, come, take me on to bless me. Consecrate me with valour and lustre into a new life.",Rigveda,,9,9,Tulsi Ram,,10.0,1.10.9.9 "This sukta is a beautiful poem in the form of a dialogue between Yama, the bright day, and Yami, the dark night. They are children of Vivasvan, the sun. The theme is desire of the night to commingle with the day, which is not possible as long as the earth rotates and revolves round the sun and the world continues to exist as it is. Yama and Yami can commingle only when all this variety of existence goes back into the unity of absolute essence beyond physicality. The dialogue thus is a nature myth which borders on the mysterious sublime.$Yama and Yami are treated as human characters. For this reason certain commentators as Sayana and others who follow Sayana and popular mythology interpret Yama and Yami as twin brother and sister. The theme then is reduced to a story of incestuous love unfulfilled. This interpretation is not correct because if Yama and Yami were brother and sister, the name of the sister would be Yama ending with long a, and not Yami. Yami can be the name of the female partner of a wedded couple (Panini, 1, 4, 48) and not of a twin sister. They are interpreted here as complementarities.$It may be further suggested here that Yama and Yami on the human plane need not necessarily be interpreted as a wedded couple either. They may better be interpreted as two close friends in love, Yami proposing and soliciting the love of Yama and Yama replying that the love possibly cannot be consummated because the day and night can never meet except at that point of time where meeting and parting are identical and simultaneous. And whenever the meeting would be possible in remote future, at pralaya, the time of dissolution then meeting, parting or separation all would have lost their meaning.$(However, if one insists on interpreting Yama and Yami as twins they should be interpreted as the male and the female complementary forms of the same one human species, children of the same one creator, Vivasvana, in which case the question of incest between brother and sister does not arise.) Yami: With love and desire I come to my friend of my own choice, a friend who has crossed the vast ocean of life a long long way, and I solicit and pray that knowing and thinking of your fulfilment of familial obligation on earth, you beget a successor saviour of your father’s familial line and (in marriage) bless me with a child.",Rigveda,,10,1,Tulsi Ram,,10.0,1.10.10.1 "Yama: Your friend accepts not your proposal of love, friendship and union since you are not homogeneous with him in character and versatility of merit and maturity, in fact you are the contrary. Indeed the brave progeny of the great lord of life and energy of nature, refulgent with light and wisdom, who maintain the light of heaven along with the earth take exception to such a proposal of union, in fact they watch, wonder and rule out such a proposal for union.",Rigveda,,10,2,Tulsi Ram,,10.0,1.10.10.2 "Yami: The immortal sustainers of earth and heaven do wish that every mortal should leave at least one descendant child. I have accepted your mind and soul as one with me, so pray come and join me in body as life giver husband of your child.",Rigveda,,10,3,Tulsi Ram,,10.0,1.10.10.3 "Yama: Having observed the laws of divine nature and observing them now, what we have never done before how can we do now in violation of the truth and law? Gandharva, the sun, sustainer of the earth, is there in the middle region, the moon too is there, so are you, youthful night, as I am. But the earth is the common axis between you and me both, and that is the extreme opposition between you and me. (We cannot possibly meet while the earth is in orbit.)",Rigveda,,10,4,Tulsi Ram,,10.0,1.10.10.4 "Yami: Our generator Savita, creator of the universe, Tvashta, maker of forms and Kah, sustainer of created forms, made us a couple in nature’s womb of generation itself as keepers of this earthly home. None can now violate the rules of the lord’s discipline, they don’t. Mother earth and father heavenly sun know of this complementarity of ours.",Rigveda,,10,5,Tulsi Ram,,10.0,1.10.10.5 "Who knows of this complementarity created at the dawn of creation? He alone knows. As of now, who witnessed it? Who can vouchsafe it now? Vast is the distance between east, the house of Mitra, sun and the day, and west, house of Varuna, presiding deity of the night. O wanton dear, having seen the people now, who can say anything about that?",Rigveda,,10,6,Tulsi Ram,,10.0,1.10.10.6 "I, the night, feel stricken with desire to share life with you, Yama, in one house and one bed and wish I should surrender my body as a wife does to the husband so that we may carry on the business of life like the two wheels of a chariot.",Rigveda,,10,7,Tulsi Ram,,10.0,1.10.10.7 "Yama: These watchful lights of divinities which sojourn here around in space neither stop nor deviate from their path, nor do they wink their eye. O love-lorn maiden, go soon to one of these, other than me and with him carry on the business of life like a chariot wheel.",Rigveda,,10,8,Tulsi Ram,,10.0,1.10.10.8 "If for a moment the lord of existence were to reduce the earth to the axis and its centre point and the light of the sun were exhausted along with days and nights, then like heaven and earth together we too may be together and the night may enjoy conjugal union with the day without any obstruction.",Rigveda,,10,9,Tulsi Ram,,10.0,1.10.10.9 "But O night, those times would follow long long ages hence when contraries would lie together and coexist without contradictions. Therefore for the time, O sweet and debonair, extend your hand of love to someone other than me, a real virile husband.",Rigveda,,10,10,Tulsi Ram,,10.0,1.10.10.10 "Yami: What? then have you become as a brother to me? And I, deprived of love and care, become a sister, bereft, going away elsewhere in search of another? Lovelorn, I am babbling so much, pray join me, body with body. (Are you just a complementary support and I just a complementary way farer, nothing more?)",Rigveda,,10,11,Tulsi Ram,,10.0,1.10.10.11 "Yama: No, I would never touch your body with my body. The wise say that to go and meet a sister like that is a sin, to meet a corresponding way farer in orbit is a violation of the law of nature. O dear and fortunate one, go, be happy with another other than me and make it possible if you can. Your brother way farer does not love this proposal, no he cannot.",Rigveda,,10,12,Tulsi Ram,,10.0,1.10.10.12 "Yami: Sorry Yama, O day, it is a pity I did not know your mind and heart this way of nature. May be some one other than me too may join you like a girdle round your waist and embrace you like a creeper clinging by a tree.",Rigveda,,10,13,Tulsi Ram,,10.0,1.10.10.13 "Yama: Some other may embrace you too and you embrace him like a creeper by the tree. Love you the other man and his heart, may he too love you and yours. Thus may you create and achieve a happy union in love and good fortune.",Rigveda,,10,14,Tulsi Ram,,10.0,1.10.10.14 "Generous, omnipotent and indomitable Agni, self-refulgent ruling Spirit of life in the systemic order of existence, with its natural art and intelligence and creativity, creates and showers the waters of growth and sustenance from the divine infinity of inexhaustible plenty of light, life and joy for the yajnic and generous powers of nature and humanity. The Spirit is Varuna, omniscient intelligence with universal discrimination, knowing the world as it is and the way it behaves. May the lovable and adorable Agni worshipped at yajna love, join and bless the yajnic celebrants of life divine according to the seasons and its own love and judgement.",Rigveda,,11,1,Tulsi Ram,,10.0,1.10.11.1 "May the spirit and power of Agni blazing in the sun, thundering in the clouds, vibrating in vapours, flashing in lightning, burning in the vedi and roaring in rivers, protect, promote and inspire my mind. May imperishable Infinity, indomitable nature and inviolable policy establish us all at the heart of what we love to do, accomplish and worship in life and society, and may our chief, eldest, supportive and sustaining brother, speak to us and enlighten us in matters of Dharma, artha, kama and moksha.",Rigveda,,11,2,Tulsi Ram,,10.0,1.10.11.2 "Instantly does that blessed, blissful, inspiring and elevating dawn, light of life, vision of wisdom, harbinger of honour, excellence and divine virtue, arise and shine in response to dedicated action bearing the bliss of heaven for all humanity when, in pursuit of corporate creative living and search for total freedom, people light the yajna fire for Agni, lover of the lovers of divinity and chief high priest of the yajna of life.",Rigveda,,11,3,Tulsi Ram,,10.0,1.10.11.3 "When noble and dynamic people, lovers of life dedicated to yajna fire, choose to worship the potent and gracious Agni, chief of cosmic yajna and harbinger of infinite gifts, then the celebrant soul of the individual, or society or the ruler of the social order, with flying super-intelligence inspired by the spirit of divinity, achieves that same great and ecstatic power and enlightenment of universal order both on earth and in the spirit by social yajna and spiritual meditation, and by that Agni itself, omniscient, omnipotent and omnificent, becomes the inviolable foundation of human karma, and all possible faculties of thought and action arise for the achievement of success.",Rigveda,,11,4,Tulsi Ram,,10.0,1.10.11.4 "Agni, just as food is dear and auspicious to the robust lover of health, so are you dear, exciting and inspiring for humanity, being the holiest presiding power of social and spiritual yajna served with hymns of invocation and adoration, you who, pleased with the sage’s songs of adoration, sharing and fulfilling the yajnic homage of devotees, visit and bless the celebrants with plenty and immensities of gifts of enlightenment as well as powers.",Rigveda,,11,5,Tulsi Ram,,10.0,1.10.11.5 "Agni, raise and augment the parental powers of heaven and earth and extend the honour and excellence of humanity there like the sun, stealer of the night, which spreads its light in space. The yajamana performs yajna in honour of the divinities of nature and humanity and loves the divinities and yajna with his heart and soul. The ruler, burden bearer of the life of humanity, is up and active and adores and exalts you. The fire is rising and blazing bright, the high priest is inspired, and the life giving energies vibrate with action and intelligence.",Rigveda,,11,6,Tulsi Ram,,10.0,1.10.11.6 "Agni, creator and augmenter of power, patience and fortitude, the mortal who reaches and internalises your divine favour of knowledge and wisdom rises to immortal honour and fame and, having abundant food, energy and life’s graces of his choice and enjoying equipment of horses and fast transport, rises in light, lustre and splendour of life day by day.",Rigveda,,11,7,Tulsi Ram,,10.0,1.10.11.7 "Adorable Agni, when this holy assembly of your yajnic powers and virtues honoured among the divines meets and, O lord self-refulgent and self-sufficient, you distribute the jewels of life among them, then pray bless us too with our share of the honour and excellence of life.",Rigveda,,11,8,Tulsi Ram,,10.0,1.10.11.8 "Listen to our prayer, Agni, in this hall of yajna, harness your chariot replete with the nectar of immortality, bring us the wealth of earth and light of heaven both divine, let none of the divinities forsake us. Pray abide in our heart here and ever.",Rigveda,,11,9,Tulsi Ram,,10.0,1.10.11.9 "Heaven and earth are the first and closest divinities by virtue of the cosmic order to listen to the holy chant and proclaim their response with light and generosity, when Agni, refulgent spirit of life and light of the world, chief priest and inspirer of cosmic yajna, calling mortals to the altar, settles in the vedi itself upfront, generating and accelerating the radiation of its own energy in the yajnic process being enacted.",Rigveda,,12,1,Tulsi Ram,,10.0,1.10.12.1 "May Agni, supreme power and presence of the spirit over divinites of heaven and earth, first and instant cognizant of our invocation and prayers, radiate and carry our homage and oblations to the divinities of nature by the laws of its cosmic order, Agni, the power with the banner of light and fragrance, blazing with the flames of fuel fire, adorable sublime, divine call for action and creative evolution, eternal and imperishable, loving and companionable by words of sincere adoration.",Rigveda,,12,2,Tulsi Ram,,10.0,1.10.12.2 "When the celestial nectar of this refulgent power’s own essence radiates, then the energies generated by it support and sustain both earth and heaven, and all divinities of nature and humanity receive and celebrate these gifts of Agni, the divine beauty, radiance and liquid energies which the light divine showers on them.",Rigveda,,12,3,Tulsi Ram,,10.0,1.10.12.3 "Listen both heaven and earth my words of adoration : I celebrate you both heaven and earth as father and mother, givers of the liquid energies of life for the growth and progress of humanity and the environment, which, may the brilliant geniuses of humanity, taking forward the energy projects and policies of the world, promote day and night incessantly, and which, may the parental powers and leadership of mankind refine and augment to further the light and sweetness of life here on earth.",Rigveda,,12,4,Tulsi Ram,,10.0,1.10.12.4 "Does the ruling and refulgent Agni receive and accept our homage? Do we sometime overstep its laws and limits of benediction and experimentation? Who knows this secret we ought to know? Agni after all is a friend. Invoked and served with excess or remiss, it would still accept our homage and adoration and convey it to the divinities, and we pray let there be success and ultimate victory.",Rigveda,,12,5,Tulsi Ram,,10.0,1.10.12.5 "Incomprehensible is this mystery of immortal Agni and its power, for sure, since arising from the same one origin and being homogeneous, it grows to boundless variety of forms, which, nevertheless, for the man who knows the One Supreme, Agni, ordainer and controller of this existential variety, is simple and clearly understood. This man, O lord great and gracious, protect and promote without relent.",Rigveda,,12,6,Tulsi Ram,,10.0,1.10.12.6 "In whose being the divinities of nature and humanity rejoice in the yajnic order of existence, carry on their assigned tasks in the regions of light and in the heart and mind of humanity, and vest light in the sun and the dark tinge in the moon, that self-refulgent Agni, the sun and moon and all other divinities constantly adore and serve.",Rigveda,,12,7,Tulsi Ram,,10.0,1.10.12.7 "In whose illuminative yet mysterious being all divine powers exist and act, we know not well. May the same self refulgent Agni, the divine powers reveal to us, simple, sincere and conscientious seekers of divinity, so that we may distinctly and intelligently know and serve the divine power. May Mitra, universal spirit of divine love, Aditi, imperishable Mother Nature, self- refulgent Savita, the sun, reveal the mysterious power and presence to us.",Rigveda,,12,8,Tulsi Ram,,10.0,1.10.12.8 "Listen to our invocation and exhortation, Agni, in this spatial hall of cosmic yajna. Harness the chariot replete with the nectar of immortality, bring us the wealth of earth and light of heaven both divine. Let none of the divinities forsake us. Pray abide in our heart and soul here and for ever.",Rigveda,,12,9,Tulsi Ram,,10.0,1.10.12.9 "For you, O heaven and earth, men and women, bride and bride groom, bearers of the holy materials of yajna, I chant the holy Vedic voice of divinity with fragrant oblations into the vedi in honour of Agni, lord self-refulgent. May this voice spread around like the spirit of light and joy of the enlightened. Let all children of immortality across the world listen, and listen all those too who abide in the celestial regions of light and divine yajna.",Rigveda,,13,1,Tulsi Ram,,10.0,1.10.13.1 "Living and working together like a pair of twins in this home, when you perform this yajna, then the people around dedicated to divinity would accept and honour you as a holy couple. Abide in your own beautiful place as an enlightened couple and, happy and healthy in your own joint life, live on for the peace and joy of yourselves and all of us and for self-fulfilment in the service of divinity.",Rigveda,,13,2,Tulsi Ram,,10.0,1.10.13.2 "By the discipline of body mind and soul, I would cover the five stages of earthly existence from the annamaya kosha through pranamaya, manomaya, vijnanamaya kosha to the anandamaya state of divine joy. I would cover the four stages of brahmacharya, grhastha, vanaprastha and sanyasa to total freedom. By meditation on Aum I would cover the physical, psychic and spiritual stages to the fourth stage of turiya, the state of transcendent happiness. Thus would I reach and abide in the centre of the divine order of existence in the state of absolute purity of the spirit.",Rigveda,,13,3,Tulsi Ram,,10.0,1.10.13.3 "Which death does Brhaspati or Yama choose for the divines? What immortality does he not choose for ordinary humans? Choose Brhaspati, universal divine Seer as the high priest as well as the object of yajna, self-sacrifice, and Yama would either strengthen the dear body vestment of the soul, or, otherwise empty it out of life energy.",Rigveda,,13,4,Tulsi Ram,,10.0,1.10.13.4 "As children for the parent, seven poetic compositions of the Veda shower the light and bliss of eternal truth on the soul, master of pranic energies and abiding within at the heart in the body. Both thought and speech, heaven and earth inspire and elevate both divines and humans, both exercise both to rise and both strengthen and refine both orders of life, both coexist with the Law.",Rigveda,,13,5,Tulsi Ram,,10.0,1.10.13.5 "Know Yama, cosmic Time, refulgent, all ruling all comprending Time, pervading all that moves forward, stars and planets all, watching, showing the paths of movement for all and outlasting them all. Temporal correspondent dimension of Vivasvan, Savita, ultimate light and supreme spirit, immanent and transcendent, eternal and infinite, ordainer and controller of the world, ultimate end and destination of all that is born, it is the creator, mover and consumer all in one. Worship it with service and homage of yajna (if you wish to survive as spirit through the flux).$Note: In Surya Siddhanta time is Cosmic Time and, secondly, it is temporal which is the temporal correspondent of things in flux. One is called Lokanam- anta-krt-Kala which comprehends all things in existence, and the other is time in respect of calculation, ‘Kalanatmaka’. Yama in this hymn is not the god of death, it is the child of the sun, Vivasvan. Therefore Yama should be interpreted as time, in both aspects, i.e., temporal aspect and beyond the temporal in its eternal aspect which is the space-time continuum of eternity.",Rigveda,,14,1,Tulsi Ram,,10.0,1.10.14.1 "Time, first and highest of existence, knows as it comprehends our course of life, and that course no one can avoid, escape, alter or alternate, and that same is the path by which our earlier forefathers went their way, and that is the path by which all who are bom go their way, knowing according to their Dharma and choice. Honour that time with homage.",Rigveda,,14,2,Tulsi Ram,,10.0,1.10.14.2 "Terrestrial fire and bodily heat grow by food and fuel, Yama, life time and life energy, grows by pranic energy, and Brhaspati, spirit and enlightenment, grows by Vedic words and divine joy. These capacities which divinities of earth and heaven and divine enlightenment augment, and the divinities of the environment on earth and above, which humans augment, grow mutually, the divinities by svaha oblations, and humans by svadha offerings of food, and thus they rejoice.",Rigveda,,14,3,Tulsi Ram,,10.0,1.10.14.3 "O Yama, happy life time of health and joy, come in union with nourishing and protective energies of nature and vest those energies in my yajnic body system. Let the thoughts and health mantras of the sages come with you here with exhilarating and inspiring poetic voices, and then, shining and ruling in the system within with all these gifts, rejoice and make me happy too.",Rigveda,,14,4,Tulsi Ram,,10.0,1.10.14.4 "O Yama, life time of health and age, come with pranic energies of nature of various and versatile sort worthy of union and assimilation according to time and seasons, be happy and rejoice with me. I invoke the refulgent Sun also, your generative father, and pray come and be seated in the holy heart core of this life yajna of mine for a full age of good health and joy. (Reference may be made to Atharva Veda 3, 8, 1: May the sun come with its rays joining and entering the earth and energising it according to the seasons. Rgveda 1, 71, 2 throws further light on the science of health and solar rays in relation to the earth and global atmosphere.)",Rigveda,,14,5,Tulsi Ram,,10.0,1.10.14.5 "May the pranic energies radiated by the sun in the seasons of summer, rains, autumn, early winter, peak of winter and spring be good for us for body, mind and spirit. Lovable, companionable and promotive they are, worthy of reverence. May they be agreeable to us and give us a healthy environment, pleasant, benevolent and exhilarating.",Rigveda,,14,6,Tulsi Ram,,10.0,1.10.14.6 "Go forward, O man, move on by the ancient paths of life universally carved for you, by which the forefathers too went forward to complete their course of life. Intelligent you are and you see both the divine sun and the divine night, the all comprehending time and the spirit of cosmic judgement, the solar region and the cosmic waters, divine, brilliant, ruling mighty in terms of their own powers and agreeable by your service to them and to the environment.$All",Rigveda,,14,7,Tulsi Ram,,10.0,1.10.14.7 "O soul, join with pitr pranic energies and go forward, join with another life time for future existence and go forward, join with your acts of obligation and dharmic choice and go forward to the highest spaces, having left this exhausted body, go to a new home, join with a vigorous bright body full of fresh life again. (This is the journey from one life time to another.)",Rigveda,,14,8,Tulsi Ram,,10.0,1.10.14.8 "Pitr pranic energies of solar radiation which have carried this soul, departed, gone away, carried around by sun rays, have prepared this new home for it, and Yama, cosmic order of time, with days, nights, dawns and liquid energies, has provided this another stage of its existential being.",Rigveda,,14,9,Tulsi Ram,,10.0,1.10.14.9 "O soul, by paths of divine law and rectitude, go forward to a life of day-night cycle, each being of twelve hour duration of colourful beauty, both children of dynamic energy, alert and on the move, lighted by the sun and moon. Then enjoy the auspicious rays of the sun which always rejoice with the passage of time.",Rigveda,,14,10,Tulsi Ram,,10.0,1.10.14.10 "O time, those two day and night are your guardian sentinels of twelve hour duration each, all watching, protective companions of humanity on way. O ruling lord of light, to their care entrust this soul. Let there be peace and well being for it all round, bless it with good health and freedom from sin and ailment.",Rigveda,,14,11,Tulsi Ram,,10.0,1.10.14.11 "Those two night and day are the most perceptive, abundant and alert, mighty strong and relentless watch dogs of time immediately close ahead and on the heels of people. Let them now again give us happiness and well being full of bubbling energy so that we may see the light of the sun anew, giver of life and enlightenment.",Rigveda,,14,12,Tulsi Ram,,10.0,1.10.14.12 "Prepare the soma for Yama, lord of the light and life of cosmic order, offer the homage of soma oblations to Yama, the holy soma-yajna goes to Yama, with all its beauty and power conducted by the holy fire, divine messenger between the devoted yajakas and the sun.",Rigveda,,14,13,Tulsi Ram,,10.0,1.10.14.13 "Offer holy homage full of ghrta to Yama for harmony between your life and the cosmic order of time and nature, and abide in that mood and state of karma. And may the lord vest strength and efficiency in our body, senses and mind for a long life of good health.",Rigveda,,14,14,Tulsi Ram,,10.0,1.10.14.14 "Offer the sweetest and holiest honeyed oblations to Yama, Lord of time and refulgent sovereign of the cosmic order. This homage is in honour of the sagely seers, the forefathers, the ancients who carved the paths of life for us.",Rigveda,,14,15,Tulsi Ram,,10.0,1.10.14.15 "The great one, supreme, infinite, omnipotent, is One, pervading the variety of existence by three dimensions of time, present, past and future, and by six seasons of the year, three lokas of space, earth, sky and the heavens, and six directions, rules alone. Trishtubh, Gayatri and all other Chhandas abide in the One Word, Aum. All these orders of omniscience, omnipresence and omnipotence abide in One, emerge from That and converge into That, Yama, Time.",Rigveda,,14,16,Tulsi Ram,,10.0,1.10.14.16 "Pitaras in this hymn means nature’s life giving, life preserving and life promoting pranic energies, especially the sun rays which start an invigorating yajna with the dawn and continue it upto sun set. It also means the flames and fragrances of yajna rising from the vedi and joining the natural energies to enhance the efficacy of nature’s recuperative power for life. On the human plane it means the seniors, the enlightened, the teachers and social workers, men of experience, vision and judgement who contribute to the welfare and progress of society with, their actions and ideas. It does not, however, rule out pitaras of human tradition and history who continue to live by their ideas and ideals they contributed for the progress of society, to whom we feel grateful for their living guidance even after their departure.$May the sun rays of the morning, mid-day and evening time which radiate and inspire vital soma energy into the things they touch rise in power and efficacy and promote the strength and joy of life. May the wise seniors of the average, high and middle order, harbingers of peace and joy, friendly, dynamic scholars and scientists of yajna who know the cosmic order and the laws of nature and living truths of life rise, inspire us with energy and enthusiasm for life, and may all these saviour and protective powers of nature and humanity strengthen us to defend and promote ourselves in internal and external challenges of life and the environment.",Rigveda,,15,1,Tulsi Ram,,10.0,1.10.15.1 "Let this yajnic homage today be for the sun rays and pranic energies radiating from the east and west, for the energies which abide in the earthly sphere and in space and skies, and for the energy which vibrates in the living forms of nature anywhere and in humanity.",Rigveda,,15,2,Tulsi Ram,,10.0,1.10.15.2 "I know and join the holy, wise, generous and parental powers of humanity. I know the stable, radiative and expansive power and presence of yajna and its creative effects. O scholars and scientists of yajna who join the creative science here on the vedi with your inputs of knowledge and expertise, come and partake of the freshness and fragrance of fruits produced and given by yajna.",Rigveda,,15,3,Tulsi Ram,,10.0,1.10.15.3 "O parental powers of humanity, scholars of the science of atmospheric and environmental management of the globe, for all round peace and protection of life here and hereafter, we have prepared these yajnic materials for you for homage which please accept and use with love and faith. O masters, come always with peaceful modes of universal protection, bear and bring us showers of peace and freedom from sin, violence and fear.",Rigveda,,15,4,Tulsi Ram,,10.0,1.10.15.4 "Senior venerable sages eminent in the science of soma and yajnic production of the dearest valuable wealth forms for peace and progress, invoked and invited with reverence, pray, come here to the yajna, listen to our ideas and words, speak, consider and discuss, and protect and promote us with knowledge.",Rigveda,,15,5,Tulsi Ram,,10.0,1.10.15.5 "O saviour sages of the world, with knees bent in honour of the vedi, please sit on our right, accept and accomplish the yajna with specific words, and if we happen to transgress some manners or ritual, or are impertinent to you because, after all, we are human, pray be kind and do not in any way hurt or punish us.",Rigveda,,15,6,Tulsi Ram,,10.0,1.10.15.6 "The radiations of sun rays in the lights of the dawn bear wealth and energy for the man of charity, and wealth and comfort for his children too. May the sages seated on the vedi realise and bring that wealth and energy for us and our future generations.",Rigveda,,15,7,Tulsi Ram,,10.0,1.10.15.7 "Those eastern lights of the dawn which awaken and inspire us bear pranic energies radiant and replete with life energy of the sun, treasure source of living soma. May the sun shining and rejoicing with those very bright rays accept and revitalise our oblations offered into the holy fire at dawn.",Rigveda,,15,8,Tulsi Ram,,10.0,1.10.15.8 "Those bright rays of the dawn, divine, sharp and inspiring, invigorating, which come to earth thirsting for holy food and water, with those very rays, generous, truly divine, poetically sublime and soul satisfying, conveying pranic energies with morning, mid-day and evening warmth and heat of the day, O yajna fire, come and bless our yajna for the gift of rain.",Rigveda,,15,9,Tulsi Ram,,10.0,1.10.15.9 "O yajnic fire, arise and come with those true and pervasive, oblation consuming, water promoting, electric energy borne eastern and western sun rays along with divine forces of nature which are laden with pranic energies of a thousand mind and sense inspiring sanatives pervasive in the light of the sun from dawn to dusk.",Rigveda,,15,10,Tulsi Ram,,10.0,1.10.15.10 "O senior sages and scientists of solar energy and yajnic production committed to policies of positive and creative technology, come here, take your positions assigned and reserved in the programme, accept the homage and yajnic materials offered and, by the conduct of yajna, bless us with wealth, power and honour worthy of brave humanity for generations.",Rigveda,,15,11,Tulsi Ram,,10.0,1.10.15.11 "O divine fire present in everything born, lighted, raised and developed to flaming power, you catalyse refine and energise the holy materials to tremendous power and fragrance. O brilliant divinity, consume the materials offered, feed them to the sun rays, and may they too further refine, energise and spread them all around in space for creative purposes of nature for life on earth.",Rigveda,,15,12,Tulsi Ram,,10.0,1.10.15.12 "O Jataveda, all pervasive all knowing Agni, those sun rays which are here, those which are not here, those which we know of and those which we do not know of, you know them all and, as far as you pervade and know, pray accept our oblations of yajna with pleasure, make them good, and turn them to universal power and goodness by radiant rays of the sun for the benefit of all humanity and all life on earth.",Rigveda,,15,13,Tulsi Ram,,10.0,1.10.15.13 "Those rays of the sun which carry the heat of fire, in summer, and those which do not carry the heat of fire, in winter, all these which radiate in the spaces between the solar region and the earth and bring joy to people by showers of rain, by all these, O self-refulgent Agni, strengthen to the utmost, energise and refine this body which is the seat of life energy.",Rigveda,,15,14,Tulsi Ram,,10.0,1.10.15.14 "Agni, do not burn it off wholly, do not consume it entirely, do not cast away its form, do not cast away its body entirely. When its gross body is reduced to ash, then, O Jataveda, all pervasive, all knowing Agni, deliver it to the sun rays.",Rigveda,,16,1,Tulsi Ram,,10.0,1.10.16.1 "O Jataveda, when you have reduced its gross body to ash and delivered it to the sun rays, when it comes to the process of transmigration to higher constituent elements, then it is subjected to the laws of other divinities.",Rigveda,,16,2,Tulsi Ram,,10.0,1.10.16.2 "Let the eye go the sun. Let the soul go to the wind or to the region of light or to the earth in consequence of its dharmic performance, or, if such be its interest and desire, let it go to the water or reach in herbs and trees there to stay in mere body form.",Rigveda,,16,3,Tulsi Ram,,10.0,1.10.16.3 "O Jataveda, that part of human personality which is unborn and eternal is the soul, purify and season it to its original purity by the heat of your divine discipline. May your light and fire purify and shine it to its purity and lustre beyond the dross. And by those divine natural potentials of yours which are holy and blissful, pray carry this soul to noble body forms in blessed regions of life.",Rigveda,,16,4,Tulsi Ram,,10.0,1.10.16.4 "O Agni, Jataveda, form and shape out once again from material elements and energy what, having been offered to you in the fire, roams around vested with its own potentials. The soul that remained alive after giving up its material vestments in the fire may, we pray, assume a life time of earthly existence and go about with the body once again doing its karmic business as earlier.",Rigveda,,16,5,Tulsi Ram,,10.0,1.10.16.5 "O soul, in the course of life, whatever fear, harm or injury darkness, dark ones, birds, beasts, insects or reptiles may do to your body, may Agni and Soma and Soma science known to experts heal that and restore you back to good health.",Rigveda,,16,6,Tulsi Ram,,10.0,1.10.16.6 "O soul, from fire itself, from the flames themselves, get another body form anew and cover it with flesh and marrow, and let not this fire, bold and crackling with blaze of power, embrace you and burnt you out.",Rigveda,,16,7,Tulsi Ram,,10.0,1.10.16.7 "O Agni, do not disturb and dislodge this new body form which is a darling of the divines and the sun rays of light and bliss, this body in which the immortal divinities rejoice and find their fulfilment with yajnic food and drink.",Rigveda,,16,8,Tulsi Ram,,10.0,1.10.16.8 "I set in motion the fire which consumes the corpse, and may it, carrier of the material body, go up with it and reach the regions of life consuming spirit of Time. And here itself the other fire, Jataveda, all pervasive fire of life, all aware, may bring in the food for life for the sustenance and satisfaction of the divinities.",Rigveda,,16,9,Tulsi Ram,,10.0,1.10.16.9 "The fire that turns away from the corpse consuming fire enters your homes and, watching this other all pervasive fire, I give up that and take to this brilliant fire for honour to ancestors and the environment. May it carry our yajna to the sun in the highest heaven.",Rigveda,,16,10,Tulsi Ram,,10.0,1.10.16.10 "The fire, participant of natural law, which carries the elements of the corpse to nature, pervades in senior humanity and vibrates in natural energies too. The same fire carries the yajnic homage and proclaims the gifts for the ancestors, for the divines and for nature.",Rigveda,,16,11,Tulsi Ram,,10.0,1.10.16.11 With love and passion we hold you at heart for thought and reflection. With love and faith we light you together and celebrate. You too with love and longing come and bring our loving seniors and blissful energies to receive our offerings and universally disperse them.,Rigveda,,16,12,Tulsi Ram,,10.0,1.10.16.12 "O fire, leave the place, extinguish the heat, let it cool where you scorched and burnt it, and let it be fresh with the growth of watery plants, luxuriant grass and leafy herbs.",Rigveda,,16,13,Tulsi Ram,,10.0,1.10.16.13 "O cool grass, O refreshing land, growing with luxuriant grass, O delightful spot covered with delightful flowers, rejoice with beauty and grace, let this place of holy fire be renewed, joyous and gracious.",Rigveda,,16,14,Tulsi Ram,,10.0,1.10.16.14 "Tvashta, cosmic maker of forms of existence, for the fulfilment of the creative urge of nature, Prakrti, initiates the process of evolution and the entire universe comes into being in cosmic time. While Prakrti, consort of the self-refulgent creator Savita (Tvashta Being its forming faculty) and mother origin of the order of evolution, is fertilised and moved on to its generative function, it disappears, that is, it converts from its original and intangible essence into the tangible creative form and power in existence.",Rigveda,,17,1,Tulsi Ram,,10.0,1.10.17.1 "Transforming the original immortal constant Prakrti in favour of mutable mortal forms of existence, the evolutionary power of divinity, creative and dynamic Prakrti, offers this form of itself to self-refulgent creator and master, and then in that dynamic state as it is then, it bears a twin pair of evolved existence, the Ashvins, positive-negative complementarities of the evolutionary circuit of nature’s dynamics, and produces procreative couples such as Agni and Soma, energy and matter, prana and rayi, male and female, presence and absence (as the two may be described from different points of view).",Rigveda,,17,2,Tulsi Ram,,10.0,1.10.17.2 "O man, may Pusha, lord of life and nourishment, omniscient sustainer and pervasive protector of the world, whose light and life of forms never goes out of existence, inspire you and lead you on the right path from here. May he, leading lord self-refulgent Agni, dedicate you to noble parents and brilliant generous teachers.",Rigveda,,17,3,Tulsi Ram,,10.0,1.10.17.3 "Pusha, life of the world and giver of life and nourishment, may protect you all round and inspire and promote you on the path forward, and may Savita, self- refulgent lord of light and vision, guide you where men of noble action reach, and stabilise you where they abide.",Rigveda,,17,4,Tulsi Ram,,10.0,1.10.17.4 "Pusha knows all these paths and directions of life and he fulfils all our hopes and ambitions too. May he lead us on the most fearless path of progress. May he, giver of all round good and well being, refulgent and vigilant, all mighty, all knowing, be our pioneer and path maker without neglect or relent.",Rigveda,,17,5,Tulsi Ram,,10.0,1.10.17.5 "Pusha inspires, strengthens and guides humanity to know and follow the best paths of life and reach the goal, the paths to heaven and the paths over earth. He pervades the dearest paths of progress here and the paths to freedom there and, all knowing and emerging in consciousness, guides us here and beyond.",Rigveda,,17,6,Tulsi Ram,,10.0,1.10.17.6 "Aspirants to knowledge and the light of divinity invoke Sarasvati, voice of divinity, they offer homage of faith and devotion in psychic and spiritual yajna which expands their intelligence and vision. Men of noble action invoke Sarasvati, ever flowing Spirit of Knowledge, for strength of will and direction. May Sarasvati grant cherished gifts of knowledge, will and vision to the generous yajakas.",Rigveda,,17,7,Tulsi Ram,,10.0,1.10.17.7 "O divine Sarasvati, cosmic voice of divinity, who radiate and expand on the rays of light and rejoice with homage of faith and devotion and the inner vibrations of mind and soul, pray come, abide in this inner seat of mind and consciousness, bless us with divine joy and bring us food and energy free from sin and pollution for the enlightenment of mind and soul.",Rigveda,,17,8,Tulsi Ram,,10.0,1.10.17.8 "O divine Sarasvati, whom venerable sages dedicated to meditative yajna in mind and soul invoke and serve in right earnest, we pray, bless the yajamanas with their share here of food and nourishment, wealth, honour and excellence, and the vision and voice of divinity loved and sought for by thousands of seekers.",Rigveda,,17,9,Tulsi Ram,,10.0,1.10.17.9 "May the fluid and vibrant currents of cosmic energy, original mother source of nature’s dynamics of evolution, which, divine and inviolable, soaked in goodness and grace, wash away the entire sin, evil and pollution of life, purify and sanctify us with sweetness and beauty of manners and culture. Thus purified and sanctified, I rise and go on in life.",Rigveda,,17,10,Tulsi Ram,,10.0,1.10.17.10 "The elixir of life showers on the earliest refulgent worlds by the dawn of days, on this world and this life also as did ever before. The same elixir of life, the same radiant sun, the same soma element of divine nature, vibrant in this world and this life, I invoke and celebrate with all my seven faculties in honour of the spectrum of its beauty and divinity.",Rigveda,,17,11,Tulsi Ram,,10.0,1.10.17.11 "O Savita, lord giver of life and light of the world, the soma nectar of life that showers ever from divinity, that vigour and inspiration which is released from your hands and from the loving heart of exuberant Mother Nature filtered through her pure sattvic elements in the cosmic yajna, that nectar received at heart in the soul, I offer in homage with prayer.",Rigveda,,17,12,Tulsi Ram,,10.0,1.10.17.12 "O Soma, lord of life, giver of light and bliss, your nectar of divinity that vibrates every where, the radiations of light and spiritual awareness expansive here in existence and existent there in absolute time and space, that very nectar of life and light of existence, may Brhaspati, this generous spirit of infinite knowledge and speech, shower upon us by the Word and vibrations of divinity for our fulfilment of life here and hereafter.",Rigveda,,17,13,Tulsi Ram,,10.0,1.10.17.13 "May the oshadhis, herbs and trees, which receive the sap and sweetness of their sustenance from sun light and moon rays, be full of exuberant Soma nectar of life. May this fluent song and speech of mine be full of love and sweetness of life’s joy. May this inspiring essence of the liquid flow of natural energies be full of universal nectar, and may all these with that nectar energise, purify and sanctify me.",Rigveda,,17,14,Tulsi Ram,,10.0,1.10.17.14 "O Death, go off to that other path that’s yours, of mutability other than the path of divinity. You have eyes to see and ears to hear, and to you I say: Do not hurt our people, do not destroy our brave.",Rigveda,,18,1,Tulsi Ram,,10.0,1.10.18.1 "O travellers on the path of divinity, dedicated performers of yajna, as you go forward effacing the onset of death and living a long life of high order of happiness and virtue, may you be blest with wealth and noble progeny, may you be pure and sanctified at heart and in the soul.",Rigveda,,18,2,Tulsi Ram,,10.0,1.10.18.2 "May these living people, (we all), be free from the shades of death in life. May our dedication and service to divinity be auspicious and fruitful today. May we go forward living a long life of high order of virtue full of the joy of song and dance and laughter.",Rigveda,,18,3,Tulsi Ram,,10.0,1.10.18.3 "I set this border line of order for these people. May none of these trespass this into the other territory of death. May they live a long age of full hundred years, bearing though the fact of death within with adamantine walls of resistance by the discipline of health.",Rigveda,,18,4,Tulsi Ram,,10.0,1.10.18.4 "Just as days follow in succession, the latter following the former and the former living on in the latter, just as seasons go on by order of the seasons of the year, just as the successor does not and cannot forsake the predecessor, so in the same order, O lord ordainer and sustainer of humanity, order and sustain the life line of these people.",Rigveda,,18,5,Tulsi Ram,,10.0,1.10.18.5 "Go forward high on course of life choosing a full age unto completion and fulfilment in the order of succession and renewal from former to latter, living in discipline actively, all of you, as many as you are. Nobly born here in life, living together in piety with love and devotion as you are, Tvashta, the cosmic maker, ordains a full life of long years for you to live in joy.",Rigveda,,18,6,Tulsi Ram,,10.0,1.10.18.6 "Let these women, noble wives living with their husbands, enter and live in their homes, and let them, decked with jewels with beauty aids, creams and unguents, free from sorrow and ill health and blest with noble children, move forward high in life.",Rigveda,,18,7,Tulsi Ram,,10.0,1.10.18.7 "Rise, O woman, to a new phase of life, your husband is now dead and gone. Come take the hand of this man from among the living who offers to take your hand and maintain you, and live in consort with this other and new husband of yours for a life time.",Rigveda,,18,8,Tulsi Ram,,10.0,1.10.18.8 "Taking the arms from the hand of the dead warrior for the sake of our social order and its strength and glory, here itself and now, you and we all blest with brave heroes shall overcome all our rivals and enemies of the world.",Rigveda,,18,9,Tulsi Ram,,10.0,1.10.18.9 "O man, go to this land, this motherly earth wide and expansive, kind and gracious. Soft, generous and youthful for the man of generosity and yajnic dedication, she would protect you from the clutches of adversity and premature death and promote you with prosperity.",Rigveda,,18,10,Tulsi Ram,,10.0,1.10.18.10 "O mother earth, receive this soul with elation, stop it not, hurt it not. Be a nursing mother for this child, be soft and caressing with love and affection. Just as mother covers the child with the hem of her sari, so, O mother earth, cover, caress and protect it to maturity.",Rigveda,,18,11,Tulsi Ram,,10.0,1.10.18.11 "May the earth stay abundant, generous and prosperous, giving life sustenance and shelter to uncountable souls which may live in here with peace and joy. O mother, may your homes be full of love and abound in food and delicacies, and may they always provide peace, pleasure and comfort for humanity.",Rigveda,,18,12,Tulsi Ram,,10.0,1.10.18.12 "O man, for you I sustain this earth up in space, for you I place this global atmosphere around, and this I would not hurt or dislodge. This well pillared, well sustained planet of clay the rays of the sun would sustain, and the sun would sustain and vitalise the homes of life.",Rigveda,,18,13,Tulsi Ram,,10.0,1.10.18.13 "In the days ahead, as the archers fix feathers on the arrow to hit the target, so may I concentrate my attention with the arrow-like chant of Aum to reach the target of Divinity and, like a horse controlled by bridle reins, direct my voice of prayer in focus on the deity.",Rigveda,,18,14,Tulsi Ram,,10.0,1.10.18.14 "O cows, fluent energies, flowing waters and radiant rays of light, O dynamic people, all treasure holds of wealth, go round and come, go not elsewhere, come bearing wealth of life. Bring us showers of abundant food and energy. Agni and Soma, fire and water energy, Punarvasu, wealth in circulation, bring in wealth for us from all round.",Rigveda,,19,1,Tulsi Ram,,10.0,1.10.19.1 "O ruler, keep the dynamics in motion and circulation, control them back and forth. Let Indra, the controller, keep them in controlled circulation. Let Agni, the enlightened, keep them in radiation, watch them and keep them in ordered motion.",Rigveda,,19,2,Tulsi Ram,,10.0,1.10.19.2 "Let these dynamic forces in circulation come back again, grow and rise in this social system governed by the ruling power. Here itself, O Agni, keep their reins on hold, and let the wealth centre here in the soul of the system.",Rigveda,,19,3,Tulsi Ram,,10.0,1.10.19.3 "Of the people in the society, of the dynamics of wealth in the socio-political system, of the fluctuations of mind and sense in the individual personality, the movement outward, movement inward, conscious balance and equilibrium, the expense out again, withdrawal, release and hold, I watch, and I invoke and call up whoever is the keeper, ruler and master.",Rigveda,,19,4,Tulsi Ram,,10.0,1.10.19.4 "Whatever the expense out, whatever the investment out, revolvement of wealth, energy and assets, whatever the total state of economy in action, let the managing powers constantly watch and control.",Rigveda,,19,5,Tulsi Ram,,10.0,1.10.19.5 "Indra, ruler and controller of life and the world, come, come constantly, keep life constantly in motion, give us the wealth and energy of life again and again. Pray let us enjoy life with living wealth, bubbling energy and creative ambition.",Rigveda,,19,6,Tulsi Ram,,10.0,1.10.19.6 "I hold, maintain and sustain you all round with energy, water, milk, ghrta and the delicacies of manners and graces of culture.$May those who are divines worthy of yajnic service and association refresh, rejuvenate and advance us with wealth, honour and excellence.",Rigveda,,19,7,Tulsi Ram,,10.0,1.10.19.7 "O constant, vibrant, ever present lord, turn to us. O lord ever vigilant, inspire us to turn to you. Four are the directions of the earth. From all these, let the wealth of the world, the energies of nature, the fluctuations of our mind and senses turn to us, revolve, concentrate and vibrate there and here.",Rigveda,,19,8,Tulsi Ram,,10.0,1.10.19.8 "O Agni, lord of light, inspire and enlighten our mind to turn to divinity and concentrate there.",Rigveda,,20,1,Tulsi Ram,,10.0,1.10.20.1 "I invoke, celebrate and worship Agni, ever most youthful and powerful of the divine givers of life’s joys, friend, irresistible in law and justice, in whose order and Dharma all earthly people and divine forces of light serve, live and enjoy life as on the mother’s breast.",Rigveda,,20,2,Tulsi Ram,,10.0,1.10.20.2 "Agni, refulgent giver of light and sustenance, profound abode of love, power and kindness, source of light and knowledge, whom people exalt with prayer and adoration shines in glory.",Rigveda,,20,3,Tulsi Ram,,10.0,1.10.20.3 "Master and ruler of the people, mainstay of life like the earth, Agni pervades and vibrates upto the bounds of heaven. Omniscient poet and universal visionary, he gives the light of lightning to thunder and the clouds of rain.",Rigveda,,20,4,Tulsi Ram,,10.0,1.10.20.4 "Accepting with love the homage of humanity, Agni abides in yajna and shines high by flames of fire and, transcending the hall of yajna, goes on vibrating across the spaces.",Rigveda,,20,5,Tulsi Ram,,10.0,1.10.20.5 "Agni is the source of peace and well being, receiver of yajnic homage, adorable in yajna. Unimpeded is his course, instant his motion, infinite the ways he goes by and ultimate his light and voice to which the divines reach for bliss.",Rigveda,,20,6,Tulsi Ram,,10.0,1.10.20.6 "I love and adore Agni, the refulgent power that conducts the spiritual and social yajna of the highest order. A celebrity worthy of worship, inexhaustible treasure of eternal joy, inspirer of dedicated devotees, life giver, indeed the very life of existence as they call him.",Rigveda,,20,7,Tulsi Ram,,10.0,1.10.20.7 "Those leading lights of humanity among us who serve and exalt Agni with yajnic offerings of homage may, we pray, enjoy your love and favour.",Rigveda,,20,8,Tulsi Ram,,10.0,1.10.20.8 "Black, white and red is the order of this Agni moving the world forward, great bond maker, simple straight and fast, rich in food, wealth and honour, grand and glorious, which the lord creator has adorned with golden beauty and grace.",Rigveda,,20,9,Tulsi Ram,,10.0,1.10.20.9 "Thus does the celebrant in ecstasy of adoration, O Agni, Spirit of universal light and life, inspirer and sustainer of cosmic energy, offer you homage in immortal words of love and faith. O refulgent spirit of life divine, bearing holy vision and wisdom for the devotee, bless us with food and energy for body, mind and soul, give us a happy home with wealth and honour of universal order.",Rigveda,,20,10,Tulsi Ram,,10.0,1.10.20.10 "Like fire for comfort, with our own holy chant for the internal yajna of our spiritual purification and your joy, O fellow yajakas, we choose Agni, high priest of cosmic yajna, all pervasive purifier by the white heat of his divine radiance. Verily the lord is great and glorious for you.",Rigveda,,21,1,Tulsi Ram,,10.0,1.10.21.1 "Those self-radiant self reliant men of strength and success adore and exalt you. Their simple, honest and natural homage of oblations reaches you for your pleasure and satisfaction. Verily you are great for the devotees.",Rigveda,,21,2,Tulsi Ram,,10.0,1.10.21.2 "Devotees dedicated to your Dharma serve and feed you with profuse ladlefuls of ghrta, you who for your pleasure and excitement bear white and dark flames and fumes and assume all the beauties and graces of life. Verily you are great for your devotees.",Rigveda,,21,3,Tulsi Ram,,10.0,1.10.21.3 "Agni, immortal power of strength and fortitude, the wealth, honour and excellence you hold and believe is great, that very wondrous wealth bear and bring us in yajnas with your pleasure and magnificence for our victory in our struggle for progress. Surely you are great and glorious for the devotees.",Rigveda,,21,4,Tulsi Ram,,10.0,1.10.21.4 "Agni, light of divinity, realised by the man of constant mind, would enable him to know all knowledge of the world, being the messenger of the spirit of omniscience and love of the man of divine discipline. Agni you are great in your own light and joy for your devotees.",Rigveda,,21,5,Tulsi Ram,,10.0,1.10.21.5 "Agni, light, energy and power of life, people value and adore you in their corporate programmes of creation and development at every stage of the noble creative process. You, indeed, bear and bring for the people of creativity and generosity all the wealth and power they desire, since in all matters of joy and celebration for yourself and for them you are always waxing great and glorious.",Rigveda,,21,6,Tulsi Ram,,10.0,1.10.21.6 "People set, establish and celebrate you in yajnas, Agni, charming, shining with oblations of ghrta, bright and pure, most illuminative accomplisher of yajna according to the seasons and your vision of the world. Agni, you are waxing great for your devotees.",Rigveda,,21,7,Tulsi Ram,,10.0,1.10.21.7 "Agni, with pure and powerful flames you shine and expand infinitely in many many various ways. Roaring and thundering, you love to shower on earth from heaven and inspire life forms with new energy and vitality for your own joy and for joy of the people. Agni, you are always waxing great and glorious.",Rigveda,,21,8,Tulsi Ram,,10.0,1.10.21.8 "Where is Indra heard of today? Where like a friend, among what people, is he heard of? Indra who is exalted by words of prayer, in the homes of sages and realised in their mind?",Rigveda,,22,1,Tulsi Ram,,10.0,1.10.22.1 "Indra, lord of justice and thunder is renowned and sung here among us, most adorable worthy of worship for us, who is glorified among people, perfect and absolute and kind as a friend.",Rigveda,,22,2,Tulsi Ram,,10.0,1.10.22.2 "Mighty master, commander and giver of great strength is he, perfect, unequalled and great giver of wealth and power, wielder of the awful thunderbolt and father protector and promoter of humanity as of his own children.",Rigveda,,22,3,Tulsi Ram,,10.0,1.10.22.3 "O wielder of the thunderbolt and adamantine will, harnessing commander of cosmic energy mightier than the roaring winds, generous self-refulgent lord of divinities, guide of the travellers of the paths of light and creator of new paths of advancement open for humanity, you are adored as the master, protector and promoter of life and its possibilities.",Rigveda,,22,4,Tulsi Ram,,10.0,1.10.22.4 "You by yourself impel those two straight and natural currents of cosmic energy of which there is no other impeller divine or human, nor is any one else who really knows. (The energies may be interpreted as prana and apana of the body system too.)",Rigveda,,22,5,Tulsi Ram,,10.0,1.10.22.5 "The lover of life, the human soul, asks you both, currents of prana and apana energies, for what purpose did you come to this mortal home of ours, this body system, from the far off region of heavenly light and from the earth?",Rigveda,,22,6,Tulsi Ram,,10.0,1.10.22.6 "Indra, lord omnipotent of cosmic energy and pranic vitality, pray join us and accept our homage of adoration by which we pray of you that great strength and protection of divinity which may repel and destroy inhuman and evil onslaughts of our mortal enemies.",Rigveda,,22,7,Tulsi Ram,,10.0,1.10.22.7 "Whoever or whatever be negative, incorrigible, corrosive, without commitment or ill-committed, anti human and anti-life, that negative and destructive force, O destroyer of the unfriendly, saboteurs and destroyers, control, suppress and eliminate.",Rigveda,,22,8,Tulsi Ram,,10.0,1.10.22.8 "O lord most potent, Indra, protect and promote us by the brave so that even in terrible crises we may survive and prevail. Infinite are your gifts of fulfilment that abound all round, and multitudes of people over earth sing and celebrate your generosity.",Rigveda,,22,9,Tulsi Ram,,10.0,1.10.22.9 "Indra, lord most potent, wielder of thunder and justice who abide inspiring at the heart of visionary poets and thinkers, general people and those commanding the imperishable power of light and social order, pray inspire, and energise those heroic leaders, pioneers and leading lights who are engaged in decisive battle against darkness and evil, ignorance, want and injustice.",Rigveda,,22,10,Tulsi Ram,,10.0,1.10.22.10 "Indra, ruler most potent and wielder of the thunderbolt, adamantine will and justice, most generous giver, instant are your gifts of protection, charity and advancement in matters of success, achievement and fulfilment, since with your assistant cooperative forces you destroy all evils of darkness, ignorance and want of the world created by demonic forces of negativity and destruction.",Rigveda,,22,11,Tulsi Ram,,10.0,1.10.22.11 "O lord most potent, wielder of the thunderbolt and justice, may our desires, aims and ambitions, and achievements of wealth and victory never be fruitless. May we always be favoured with the blissful presence and joy of all these fulfilled ambitions and cherished desires.",Rigveda,,22,12,Tulsi Ram,,10.0,1.10.22.12 "Indra, wielder of thunderbolt and justice, may all our prayers, adorations and yajakas, full of love and faith without violence, reaching you in service and worship, be true and fruitful, and may we be blest with pleasing fruits of these like delicious cow’s milk and delicacies.",Rigveda,,22,13,Tulsi Ram,,10.0,1.10.22.13 "The earth grows and expands without hands or feet by the Sama showers of nature’s existential forces worth knowing, since for the sake of world life you, Indra, repel and destroy the negative forces circumam bulating the earth.",Rigveda,,22,14,Tulsi Ram,,10.0,1.10.22.14 "Indra, omnipotent lord of the world, mighty mler, pray accept our soma homage of worship. O shelter home of life, giver of peace, wealth, power and excellence, pray fail us not, protect and promote the celebrant blest with power and honour, O lord of wealth and magnificence, help us rise to great wealth of life and attain to mastery of that wealth and power for moral and spiritual grandeur.",Rigveda,,22,15,Tulsi Ram,,10.0,1.10.22.15 "We join and adore Indra, lord of cosmic energy, who wields the thunder in his right hand and controls the versatile potentials of complementary currents of cosmic energy in the universal circuit, who with energy shakes the earthly vegetation, rises high, and with his forces and implicit potentials acts as catalytic agent and vests us with natural power and success in achievement.",Rigveda,,23,1,Tulsi Ram,,10.0,1.10.23.1 "The wealth of energy which the currents bring into the solar rays are universal whereby Indra becomes powerful with natural forces to break the dark clouds of rain. Master of spiritual and physical strength, Indra rules and protects the wealth, power and honour of the world, under that protection I too wish to eliminate even the last trace of negativity and force of destruction.",Rigveda,,23,2,Tulsi Ram,,10.0,1.10.23.2 "When Indra, glorious lord ruler of the world rides his golden chariot of state which complementary forces draw on the course with the energy of solar rays in nature and the light and loyalty of leading citizens in society, then he is celebrated as universal master of the common wealth and the ruler and protector of lasting power, prosperity and honour of the world.",Rigveda,,23,3,Tulsi Ram,,10.0,1.10.23.3 "The real shower is that when with his own essential lustre and with his complementary forces Indra sprinkles and fills the waving greenery on earth with life energy, when the divine presence pervades happy homes and weaves them into a happy web of life on earth with sweets of life, vibrates with power and shakes contradictory forces as the storm shakes the forest.",Rigveda,,23,4,Tulsi Ram,,10.0,1.10.23.4 "Who with one united forceful voice silences and eliminates many many hundreds of contradictory and confrontationist voices of manly violence, sabotage and destruction, that power and voice of this mighty Indra we admire and celebrate, the ruler who, like a parent power, promotes and elevates our strength, lustre and glory.",Rigveda,,23,5,Tulsi Ram,,10.0,1.10.23.5 "Free from pride and passion, we have created and offer you, O lord of divine charity, Indra, an ancient, unique and most copious song of celebration. We know the gifts of protection and promotion of this mighty lord, and, masters of our senses and mind, we keep his divine presence at heart as the all-seeing master of our life and karmic performance.",Rigveda,,23,6,Tulsi Ram,,10.0,1.10.23.6 "Indra, mighty ruler of life and the world, let not this bond of friendship between you and the sage free from the shackles of pride and passion ever sever. O generous lord of light and life, we know your good will and kindness toward us and we enjoy it too. May this bond of friendship and the gifts of the bond be good and blissful for us like the filial bond of parent and child.",Rigveda,,23,7,Tulsi Ram,,10.0,1.10.23.7 "Indra, lord of infinite wealth, power, honour and excellence, accept and bless this soma homage of love and faith, honey sweet, distilled and offered in the ladle of yajna, protect and promote this joyous world of honey sweets extending from earth to the skies, bear and bring us wealth of the world as you in your own divine joy carry the thousandfold burden of this world. You are great, lord of glory.",Rigveda,,24,1,Tulsi Ram,,10.0,1.10.24.1 "With yajnas, mantras and oblations of holy fragrances we adore and worship you, O lord of omniscience and omnipotence, and we pray that in the ecstasy of your own self and generosity, bear and bring us the best and choicest of your grand gifts for us. O lord, you are ever waxing great and glorious.",Rigveda,,24,2,Tulsi Ram,,10.0,1.10.24.2 "Indra, you are the master and protector of the best of wealth, beauty and glory of the world, inspirer of the obedient devotee, and saviour and promoter of the celebrants. O lord, in the ecstasy of your own bliss and omnipotence, pray protect us from sin and jealousy. You are ever waxing great and glorious.",Rigveda,,24,3,Tulsi Ram,,10.0,1.10.24.3 "Ashvins, complementary powers of nature and humanity, currents of energy, teacher and preacher, scientist and engineer, men and women, powerful, miraculous, you are always working together, and when you are invoked and prayed together by the sage free form passion and pride, O powers ever true and committed, you come into action and generate the fire of life.",Rigveda,,24,4,Tulsi Ram,,10.0,1.10.24.4 "All divinities of nature and humanity shower love and kindness on the complementary powers working together in unison without relent or remiss on their commitment, and as the work goes on, O divinities ever true and never false or failing, the powers of the world exclaim: Go on, go on, that way success lies.",Rigveda,,24,5,Tulsi Ram,,10.0,1.10.24.5 "Ashvins, complementary divinities of nature and humanity, let the way beyond be honey sweet for me. Let the way back on return be honey sweet for me. O divines, with your blessings, pray both of you make our life here, hereafter and here again full of honey sweets and joy.",Rigveda,,24,6,Tulsi Ram,,10.0,1.10.24.6 "O Soma, lord of peace and bliss, inspire our mind, skill and wisdom, and our yajnic actions to move in the direction of goodness and piety, so that, living in your love and friendship, we may enjoy food and life’s delicacies like cows enjoying their favourite grass and thus partake of your divine joy in life here itself. O Soma, you are great and glorious indeed.",Rigveda,,25,1,Tulsi Ram,,10.0,1.10.25.1 "O Soma, all over the world in all places, all these devoted seekers of wealth and all these heart felt desires and ambitions of mine worship you and concentrate and abide in your divine peace and joy. O Soma, you are great and glorious indeed.",Rigveda,,25,2,Tulsi Ram,,10.0,1.10.25.2 "And O Soma, with a mature mind and intelligence, I follow the rules of your discipline. Then O Soma, as father for the child, pray bless us to partake of your divine joy, be kind and save us from death and deprivation all round. O lord, you are great for the good of all.",Rigveda,,25,3,Tulsi Ram,,10.0,1.10.25.3 "Just as showers of rain and streams of water flow down and rush to the sea, so all our thoughts, prayers, acts and adorations move and reach you, ultimate destination of holy works. Pray accept us and our adorations like ladlefuls of yajnic homage into the joy of your divine presence. O lord you are great for the joy of all.",Rigveda,,25,4,Tulsi Ram,,10.0,1.10.25.4 "Those devotees with a balanced mind, lovers of divinity, inspired with devotion to the loved and potent Soma, with all their power of concentration in meditation reach the state of joy in your presence, O Soma, wherein they find a settled haven with enlightened mind and senses and a vibrant will here itself. O lord you are really great for all.",Rigveda,,25,5,Tulsi Ram,,10.0,1.10.25.5 "O Soma, you protect and elevate our enlightened soul. You generate, protect and promote the settled world of vast variety as well for our holy and joyous living for a full life in the presence of your divine bliss. Watching the entire world of existence, you wax great in your glory.",Rigveda,,25,6,Tulsi Ram,,10.0,1.10.25.6 "O Soma, be our guide and dauntless guardian and protector all round in the world. O ruler of the world, ward off all errors, failures, violence and foemen far from us. Let none wicked and malicious boss over us. O lord, you are waxing great in your glory for the joy of all.",Rigveda,,25,7,Tulsi Ram,,10.0,1.10.25.7 "Soma, lord of all knowledge and holy action, pray let us awake for living a full life of age and enthusiasm. You know the microcosm and the macrocosm of existence, none other knows. Pray protect us from evil men and from sin and jealousy. O lord you are waxing great in your glory for the joy of all.",Rigveda,,25,8,Tulsi Ram,,10.0,1.10.25.8 "O Soma, greatest dispeller of darkness and want and deprivation, our gracious friend as well as gracious friend of Indra, the ruler, people all round, struggling in their battle of life for the advancement of their future generations, call upon you for help, protection and success since, then, you are waxing great and glorious in your joy for the good of all.",Rigveda,,25,9,Tulsi Ram,,10.0,1.10.25.9 "This Soma, instant fast, dear happy friend of Indra, the soul, is great, advances the wisdom and vision of the great sage dedicated to assiduous thought and work with concentration. Surely, O Soma, you are waxing great and glorious in your joy for the good of all.",Rigveda,,25,10,Tulsi Ram,,10.0,1.10.25.10 "This Soma moves, inspires and brings immortal vision and food, energy and the joy of victory for the sage who has wholly surrendered himself to the divine presence. He saves the blind and the lame and brings the highest learning, wisdom and freedom to the seven sagely yajakas. O Soma, you are ever waxing great and glorious in bliss for the joy of all.",Rigveda,,25,11,Tulsi Ram,,10.0,1.10.25.11 "With love and faith do our cherished thoughts, prayers and adorations well directed in meditation reach Pusha, lord of health and fulfilment. Great, beatific and blissful, his chariot of ultimate freedom of moksha is ever in readiness, may the lord ever protect and promote us to that ultimate freedom.",Rigveda,,26,1,Tulsi Ram,,10.0,1.10.26.1 "Pusha, whose grandeur of that order, that food for the soul, may this humanity, this vibrant sage, attain by noble thoughts and actions. The lord knows of our sincere prayers and adorations.",Rigveda,,26,2,Tulsi Ram,,10.0,1.10.26.2 "Pusha, like Soma, the moon, giver of showers, knows of our prayers and adorations. Assuming and pervading all forms of life, he showers his favours of grace on us, he also showers his kindness and favours on our foods, pastures and cows as well.",Rigveda,,26,3,Tulsi Ram,,10.0,1.10.26.3 "We know and adore you, divine Pusha, sustainer of life, giver of success to our intelligentsia, pioneer guide and purifier of our vibrant sages.",Rigveda,,26,4,Tulsi Ram,,10.0,1.10.26.4 "Pusha is the promoter and accomplisher of yajnas, energy, power and mover of the shining stars, all seeing creator of joy, well wisher of humanity and inspiring guide and friend of the sages.",Rigveda,,26,5,Tulsi Ram,,10.0,1.10.26.5 "Pusha is the sustainer of immaculate Prakrti and of the pure intelligent soul, and just as the weaver weaves a cloth of wool, so does he weave out the structure and texture of the physical web of the world and create the bodies of form and adorns them with beauty.",Rigveda,,26,6,Tulsi Ram,,10.0,1.10.26.6 "Mighty Pusha is the master controller of energies and powers of the world, generous friends of growth and progress, spontaneous energises and inspirer of rising youth, and he is the unchallengeable supreme power over all.",Rigveda,,26,7,Tulsi Ram,,10.0,1.10.26.7 "O Pusha, unborn, eternal and undiminishing forces move your chariot wheels on and on, friend of all supplicants of the world, eternal, unborn and infinitely manifestive, imperishable.",Rigveda,,26,8,Tulsi Ram,,10.0,1.10.26.8 "May the mighty Pusha power and protect our chariot of life with divine energy, may the lord be promoter and augmenter of our food, energy and onward progress, and may he listen and grant this prayer of ours.",Rigveda,,26,9,Tulsi Ram,,10.0,1.10.26.9 "O dedicated celebrant, the divine nature and power is good and true, it is this: I grant the prayer and give the desired object to the dedicated creative Soma yajaka. But I punish and strike down the ungenerous, selfish violator of eternal truth and law persistently addicted to sin, evil and falsehood.",Rigveda,,27,1,Tulsi Ram,,10.0,1.10.27.1 "If I were to collect forces to fight out the selfish, ungenerous and audacious who are such by their sheer physical prowess and brute force in this house of yours, O divine Ruler of existence, I would train a mighty, generous, enlightened leader, warrior and protector, feed him on distilled essences of fourteen branches of knowledge, application and practice being the fifteenth, and thus perfect the ruler.",Rigveda,,27,2,Tulsi Ram,,10.0,1.10.27.2 "I know not one who says: I have defeated and destroyed the evil and ungenerous in the battle between right and wrong by myself; instead, when the battle between good and evil is won, then the brave warriors declare that they attribute the victory only to me.",Rigveda,,27,3,Tulsi Ram,,10.0,1.10.27.3 "When I am in regions and battles unknown, all existent holy powers are around me. Then in the interest of the good of the world I defeat all negative powers and, catching them by the root, I throw them on the rocks.",Rigveda,,27,4,Tulsi Ram,,10.0,1.10.27.4 "When I decide to do what I want to do, no powers can obstruct me on the way, not even powers insurmountable as mountains otherwise. At my roar even persons of faintest ear shake with fear. And the sun, commanding boundless light rays goes on way day and night at my command.",Rigveda,,27,5,Tulsi Ram,,10.0,1.10.27.5 "When I see forces which oppose, contradict or deny Indra, presiding power of world order, people who wrest the food and drink prepared for honest labour, who twist others’ arm for extortion, who pounce upon the innocent to kill, or those who revile a friend for his candid but unflattering warmth, over all such the strokes of the thunderbolt of justice and punishment would fall and ultimately crush them.",Rigveda,,27,6,Tulsi Ram,,10.0,1.10.27.6 "Indra, unborn and eternal, the seed, the sower and nursing mother and the very life of the world, you destroy the anti-life forces of the earliest times and, later, of the others too. Both earth and heaven comprehend you not, you who transcend these and pervade the infinity beyond.",Rigveda,,27,7,Tulsi Ram,,10.0,1.10.27.7 "The cows ranged together in the pasture graze and enjoy the grass. I, the master, watch them along with the cowherd. When they are called back they come and stand round the master. The master rejoices in them. Similarly Indra, the master, sees the life around as his cows, rejoices in all life forms, and in the evening of the created world calls them back, and they all abide by and abide in his presence.",Rigveda,,27,8,Tulsi Ram,,10.0,1.10.27.8 "Here in the pasture, in the midst of the vast world of experience and pleasure, we live and enjoy together with all those living beings which enjoy the grass and experience the things they love and find as the result of their karma, and I too among humans enjoy my share of karmic bhoga. Here then, joined to the lord giver of life, experience and ultimate freedom and peaceful abode, let the soul love and meditate on the master, Indra, and may the loving master accept the devotee, earlier separated, now joined.",Rigveda,,27,9,Tulsi Ram,,10.0,1.10.27.9 "And here in the world, take it as my own word of truth that it is I who generate the biped humans and the quadruped animals, and whoever aspires to win as a virile warrior but with indulgence with women, I take off their share of the desired attainment even before or without the interaction between their ambition and nature.",Rigveda,,27,10,Tulsi Ram,,10.0,1.10.27.10 "Who is the sage and scholar who knows that blind force, that eyeless generative power, Prakrti, mother womb of existence that was there in the pre existence state of divinity in absolute time and space? Indra, whose consort it was, the Shakti of divinity to generate the various forms of life in historical time and space. Who would wield that mighty force for himself as consort, as Word, as thunder? Who would release her? Who takes her on and controls? Who chooses and loves her? Who except Indra?",Rigveda,,27,11,Tulsi Ram,,10.0,1.10.27.11 "Some maiden feels pleased and satisfied with the dear lovable wealth and speech of the man wooing her for a wife or she is herself pleasing and accepted for her speech and riches. But in reality, that wife is good and fortunate who, noble in person and manners, loves and chooses her friend and husband by herself from amongst the youth.",Rigveda,,27,12,Tulsi Ram,,10.0,1.10.27.12 "Indra emanates and manifests the generated world step by step, then he withdraws it also step by step at the end. The top light of Prakrti, he places and holds up on high as head and heaven. All present and pervasive, the next high form of it he holds in his lap as the middle region, and the lowest of the high he forms as the earth and pervades it.",Rigveda,,27,13,Tulsi Ram,,10.0,1.10.27.13 "Infinitely great, imperishable beyond mutability and sufferance, all mover, all moving constant, beyond bonds and bounds, he is the all bearing mother womb of existence. Loving and pervading the living forms of the other, Prakrti, as a mother, like his own progeny, he forms and sustains the world with divine peace and bliss of existence as the mother cow holds the milk for her calf.",Rigveda,,27,14,Tulsi Ram,,10.0,1.10.27.14 "Seven off-springs came up from the deepest of Prakrti (they are five subtle elements, mind and senses), eight sprang from the upper part (they are eight vasus, sustainers of life, i.e., earth, water, fire, air, space, moon, sun and stars), from behind came nine well placed in position (they are nine planets and nine sense organs), and ten pranas arise from the front and move high up in air.",Rigveda,,27,15,Tulsi Ram,,10.0,1.10.27.15 "One is the darling of all the ten equally, which they energise and serve for fulfilment of the ultimate purpose of life. Mother Nature bears the soul as its baby well placed in the currents and atomic dynamics of existence, nourishing and pleasing it, though the baby at this stage is unaware of it, but still loves to stay on in the womb.",Rigveda,,27,16,Tulsi Ram,,10.0,1.10.27.16 "Ten pranas together with the senses, positioned in the holy body for nature’s purpose, mature the living body of the soul. Two of these pranas, i.e., prana and apana, active in the vital waters with warm energy, mature, purify and perfect the growing body for the soul.",Rigveda,,27,17,Tulsi Ram,,10.0,1.10.27.17 "Souls come into the world from various directions in various ways, chanting the name of divinity. Some one matures, another does not mature, remains half way only. This is what Savita, lord of life, giver of light, says to me: the yajna fire which consumes the fuel wood and oblations of ghrta helps the soul to mature through yajna and self-sacrifice. The man who lives on fruit and milk and butter matures with divine love and yajnic fire.",Rigveda,,27,18,Tulsi Ram,,10.0,1.10.27.18 "From far off by observation of nature and from near by meditation, I have perceived and realised the divine power and presence bearing the multitudinous humanity and other forms of life by its own essential might, moving without wheels, that is, moving and yet not moving, being omnipresent, eternal, yet even new in manifestation, who, sole lord of life, creates the male and female pairs of humans from eternity.",Rigveda,,27,19,Tulsi Ram,,10.0,1.10.27.19 "Lord of life, pray do not deprive me, the mortal man, of these two vital energies of prana and apana joined to my existence, pray keep them integrated with me, active and pleasing. The subtle body and the pranic energies help us reach our divine goal, and may the sun and pranic energies, like the cloud, shower me here below with light and joy.",Rigveda,,27,20,Tulsi Ram,,10.0,1.10.27.20 "This thunderous pranic energy, which radiates from the mighty orb of the sun in varied ways, comes down to us by the paths of Prakrti. Beyond this is there another path and destination too, revealed and heard, to which the celebrants of divinity free from psychic travails of existence attain beyond the flood of pleasure and pain here.",Rigveda,,27,21,Tulsi Ram,,10.0,1.10.27.21 "The string fixed like destiny on every bow twangs with a clang, the arrows fly and fall like cannibals on humanity, consuming life and karma. And then the whole world shakes with fear. O yajaka on the vedi, keep on the offer of soma homage to Indra, the omniscient who knows it all.",Rigveda,,27,22,Tulsi Ram,,10.0,1.10.27.22 "For the formation of the first and basic divine natural causes of cosmic evolution, the original causes already existed in the primordial state of Prakrti. From the disturbance of those primordial causes in that state of unified equilibrium into dynamic state, arose the diversity of subtle and gross elements of material and psychic forms. Three of these (heat, air and water) together mature the earth for life, and two (heat and air) bring the life energy to it.",Rigveda,,27,23,Tulsi Ram,,10.0,1.10.27.23 "That, O man, is your life line, the trinity of sun, air and water, Know it, and know that divine Indra. It’s all his. In the serious holy business of living, forget it not, nor let life slip away. Indra creates and opens out the bliss of life, consumes the waste to create further, and this evolutionary cyclic process of the life giver never ends, it continues.",Rigveda,,27,24,Tulsi Ram,,10.0,1.10.27.24 "This hymn is a dialogue between Indra and Vasukra. It is an allegory on the organismic, integrated, organised system of life from the individual to the social and the cosmic order. The chief and supreme master is the soul, the ruler, Indra. Others too are powers, but subordinate to the chief.$Vasukra’s wife says: All other masterly powers are arrived here. Only the chief is not come. I wish he were here, accept our hospitality of food and drink and, satisfied and fulfilled, go back to his seat.$(The soul emerges in the body, takes over and rules over the body system after all other powers have developed and the body is mature for emergence of the soul. So is the social system the soul of which is the sovereign ruling power. So is the cosmos, the ruling soul of the system is Indra.)",Rigveda,,28,1,Tulsi Ram,,10.0,1.10.28.1 "Indra: I, mighty ruling power, harbinger of showers of plenty and prosperity, commanding sharpest forces of defence and offence, abide on top of the mighty expanse of the earth. Whoever the maker of soma that offers me homage and hospitality to my pleasure and satisfaction, I defend, protect and promote in all battles of life.",Rigveda,,28,2,Tulsi Ram,,10.0,1.10.28.2 "Vasukra: O mighty ruler of wealth and power, Indra, happy performers of the yajnic system, with the best of equipment, extract exciting soma juice and they prepare sanative tonics from vrshabha herbs, of which, when cordially invited, you drink and taste with pleasure to your satisfaction and fulfilment.",Rigveda,,28,3,Tulsi Ram,,10.0,1.10.28.3 "O celebrant, know this force of my power: By the dynamic force of my system and order, the stream of ordered life can carry off criticism, opposition and contradictions and throw out all poisonous elements, the ordinary vegetarian citizen faces and drives off the violent carnivorous enemy, and a single clarion call would dig out and throw out the most destructive terrorist forces from the darkest den.",Rigveda,,28,4,Tulsi Ram,,10.0,1.10.28.4 "O lord of wealth and power, all knowing all watching ruler of the world, Indra, how would I, a simple man, understand and know this mysterious ground power and policy of yours, wise and versatile master of the mighty order. O lord, you alone know, you alone can enlighten us about the admirable basis and direction of your policy of peace and progress of humanity according to the time and season.",Rigveda,,28,5,Tulsi Ram,,10.0,1.10.28.5 "Thus do they (assistant powers) exalt me, mighty soul, ruler of the system. The foundation, structure, direction and stability of the system, the power I wield to sustain and rule the system is greater than the vast heavens. A thousand foes I eliminate, all at once, with a single stroke. Indeed the creative powers that generate and manifest me as power generate me without enemy and opposition.",Rigveda,,28,6,Tulsi Ram,,10.0,1.10.28.6 "Thus do the devas, divine powers and faculties create and know me as mighty and formidable, virile and generous in every act of the system. Happily with the mighty vajra, vital power, I break the dark cloud of rain with mighty thunder and open the paths of progress for the creative and generous vital channels of the dynamics of the system.",Rigveda,,28,7,Tulsi Ram,,10.0,1.10.28.7 "Let men of power and enlightenment march forward bearing weapons of defence and action, felling forests and oppositions, march forward with people of the land, stay the floods of rivers, release the flow into streams and canals, burning the undergrowth and drying up pools of stagnant water.",Rigveda,,28,8,Tulsi Ram,,10.0,1.10.28.8 "The deer faces and beats up the tiger of fatal paw since I can break up the mountain with a lump of clay from far or near. I can crush the biggest with the tiniest, and the calf, waxing with strength, can force the bull to retreat and run. (This is the might of soul and prana).",Rigveda,,28,9,Tulsi Ram,,10.0,1.10.28.9 "10. Let Suparna, Indra, the soul on top all round of the living system and at the centre of the self, confirm, hold and monitor its power-in-readiness as this: Like the lion in the den ready with his paw, like a rhino in position thirsting to strike (as a battery of force and power calibrated unto the live switch) and the power like the bow string in optimum tension would strike and throw out and far off the negativities and enemies wherever they be, (such is the force and power of prana, spirit and soul of the living system at individual, social and cosmic level) in service for the master, Indra.",Rigveda,,28,10,Tulsi Ram,,10.0,1.10.28.10 "11. The systemic strength in optimum tension spontaneously throws out those who, feeding on the nutriments provided by the system itself, abuse, revile and sabotage the social order, eating into all the creativities of the system and thereby, at the same time, damage the strength of their bodies by themselves.",Rigveda,,28,11,Tulsi Ram,,10.0,1.10.28.11 "12. Those persons rise to creative power and grandeur who, with holy words and noble acts of yajnic creations of soma peace and vitality serve life and humanity and strengthen and advance the body of the social order and thus address the ruling power: O ruling soul of the order, speaking and proclaiming as leader, pioneer and ruler, bring us all our share of sustenance and power, acknowledge our achievement and victory, and feel great that you wield the honour and power of the order, yours is the name and the glory from earth to heaven. You are the heroic brave.",Rigveda,,28,12,Tulsi Ram,,10.0,1.10.28.12 "Like the baby bird placed in the nest on the tree, waiting and watching for the mother bird, and the mother bird arriving, may this song of love and purity reach you, O complementary powers of light, Ashvins, the song, of which Indra, ruler of the world, is the inspirer and deity, manliest leader of men, who rules over the day and night of human activity.",Rigveda,,29,1,Tulsi Ram,,10.0,1.10.29.1 "Indra, ruler of the world, manliest leader of the leaders of humanity, lord of triple splendour of knowledge, action and spiritual advancement, who command a hundred heroes by virtue of power and thunder, source of peace, advancement and bliss, may we ever abide in the light and joy of the dawn of today and of other days to come in our course of life.",Rigveda,,29,2,Tulsi Ram,,10.0,1.10.29.2 "What is the most exhilarating song of prayer and presentation dear to you? O lustrous lord of force and power, come to us by the doors of yajna in response to our songs of invocation. Harbinger of power and peace, when shall I see you face to face? When will my prayer be fruitful? When shall I be able to regale you with homage and adoration, most eminent master and ruler?",Rigveda,,29,3,Tulsi Ram,,10.0,1.10.29.3 "Indra, when shall we have the light, power and honour of prosperity in life? What is that order of intelligence by which you transform humans to divine consciousness of your presence? When would you reveal your presence to us in direct experience? O lord adorable ever true as friend, when would our thoughts and actions be fruitful and win your favour of food, sustenance and stability for all mankind in peace and prosperity?",Rigveda,,29,4,Tulsi Ram,,10.0,1.10.29.4 "Indra, like the sun that leads from darkness to light, inspire and lead humanity to the attainment of their desire for freedom across the world, all who entertain this ambition like their love for home life earlier. O lord of infinite manifestation, bless all those people who adore you with songs of universal exhortation, who guide others to sing and pray with universal voice, and who offer homage to divinity with foods and charity in various forms.",Rigveda,,29,5,Tulsi Ram,,10.0,1.10.29.5 "O Indra, lord omniscient and omnipotent, mother earth and the heaven of light, both ancient and eternal in the existential cycle, are created in excellent measure of form and function by your vision and power. May the delicious and refined honey drinks of soma and sumptuous foods gifted by sun and earth be exhilarating and delightful for noble humanity and for their yajnic homage to you.",Rigveda,,29,6,Tulsi Ram,,10.0,1.10.29.6 "Let us offer the honey sweet bowl of our heart and soul overflowing with love and faith to Indra who is truly magnificent and munificent. He is the benevolent guide of humanity and supreme leader of leaders and by his powers, potentials and creative actions manifests higher and exalted over the expansive earth and space.",Rigveda,,29,7,Tulsi Ram,,10.0,1.10.29.7 "Indra, lord of holy light and lustre, pervades the peoples’ heart and soul within and joins them in their struggles in the world outside. The best of people since time immemorial try to win his love and friendship with homage, prayer and meditation. O lord of cosmic chariot, ruler of the world, come to us to bless us and our social order like a master of the chariot among people whom you inspire and bless with clear intelligence, noble ambition and holy enthusiasm in the right direction.",Rigveda,,29,8,Tulsi Ram,,10.0,1.10.29.8 "Let our voice of thanks and praise, our acts of yajnic creation and self-sacrifice in service of the cosmic sustainer, reach all the divine energies and powers of nature and humanity which are ever on the move and sustain life, and let this expression be the very symbol of the total dedication of our mind and soul. O celebrant, O high priest of yajna, proclaim and realise this our will to live as a mighty gift of the lord of love and judgement, and proclaim as well our vision of the ultimate freedom from selfish attachment, which we would realise in dedication to our own spirit, to the social order, and to the infinite lord of cosmic dynamics with the same love and judgement.",Rigveda,,30,1,Tulsi Ram,,10.0,1.10.30.1 "O priests and organisers of the socio-cosmic order, bear and bring the fragrant materials of yajnic action for development, rise with passion and enthusiasm, reach the vaulting waters of life, and with open expert hands today receive the waves which the moon and ocean raise and the flood of light and energy which the sun showers down.",Rigveda,,30,2,Tulsi Ram,,10.0,1.10.30.2 "O priests and organisers, reach the ocean and the waters of space and connect with the sun and light in space and skies with the right materials of yajna. The sun never allows the waters to exhaust and gives you the purest showers ever. Create and offer the sweetest and most powerful soma oblations to the sun for permanent supply of liquid energies for the sustenance of life.",Rigveda,,30,3,Tulsi Ram,,10.0,1.10.30.3 "O sun who burn and shine in space without fuels of fire, whom priests and scientists serve and adore in yajna, who never allow liquid energies of the world to exhaust, pray give us the honey sweets of liquid energies by which Indra, ruler of the world order on earth, may rise to strength and accomplish great deeds for humanity.",Rigveda,,30,4,Tulsi Ram,,10.0,1.10.30.4 "The liquids with which Soma, the ruling spirit, rejoices and feels exhilarated as men feel happy and exhilarated by noble youthful women, those exciting liquid energies, O high priest of yajna, find from far and near, and when you find them, then cleanse and strengthen the drinks and sanatives for health and joy.",Rigveda,,30,5,Tulsi Ram,,10.0,1.10.30.5 "Just as youthful women submit to young men, and as men with love eagerly advance to loving women, so do the leaders of social and scientific yajna know the liquid energies of nature and with their science and intelligence create, obtain and develop. So do also they develop the energies and competence of the rising youthful generation for the social yajna of the world order of humanity.",Rigveda,,30,6,Tulsi Ram,,10.0,1.10.30.6 "O people of the social order of the world, committed to honesty and loyalty, the ruler who opens the doors of freedom against inhibition and creates a beautiful world for you, for that Indra, mighty ruler, create honey sweet fragrances of exhilarating environment and offer him divinely joyous foods and drinks of self-fulfilment.",Rigveda,,30,7,Tulsi Ram,,10.0,1.10.30.7 "O streams of life aflow, O dynamic people blest with wealth, honour and excellence, listen to my call and exhortation: Create and set in flow the sweetest honeyed waves of joy for this master power and ruler who is the fountain head and fathomless ocean source of your joy and fulfilment, refulgent and illustrious, adorable in the noblest yajnic meets of the world.",Rigveda,,30,8,Tulsi Ram,,10.0,1.10.30.8 "O streams of life, dynamic people of the world, inspire and set in motion that joyous wave of living and working worthy of all ruling Indra which helps to realise both ends of life, fulfilment over here and freedom of moksha hereafter, overflowing with divine ecstasy, admirable, heavenly, universal, good for earth, heaven and the middle regions, continuous for three living generations, dynamic as the river and deep as ocean.",Rigveda,,30,9,Tulsi Ram,,10.0,1.10.30.9 "O sage, visionary celebrant of the yajnic world order, respect, honour and celebrate the vibrant people of the land, fluent in action like winding streams, dedicated in thought, word and deed to the two streams of individual and collective good, observing a compact order of law like fighting forces deployed on fields of action over the same one earth, creators, planners and achievers of yajnic development, having a common origin and growing and moving together in one direction.",Rigveda,,30,10,Tulsi Ram,,10.0,1.10.30.10 "O dynamic powers of nature, O vibrant people of the earth, in worship of the lord supreme, in honour of mother nature’s divinities, and for love and well being of noble humanity, inspire and accelerate our yajnic action in cooperation, for the achievement of wealth, honour and excellence raise the voice of divine knowledge, application and action, in the pursuit of collective action under the laws of nature and grateful humanity, open the sluice gates of clouds and unlock the treasure holds of wealth. O powers of the dynamic flow of existence, be good, creative and blissful for our well being.",Rigveda,,30,11,Tulsi Ram,,10.0,1.10.30.11 "O cosmic dynamics of mother nature, O fluent streams of earth and the environment, O vibrant people of the land, O generous mothers of mankind, be master rulers of the world’s wealth, promote the yajnic development, well being and immortal values of happy life, be protectors and promoters of the veins of nation’s wealth and makers of the noble generations of humanity’s heroes. May Sarasvati, mother stream of divine knowledge, culture and grace bear and bring good health, full age and vibrant energy for the celebrant.",Rigveda,,30,12,Tulsi Ram,,10.0,1.10.30.12 "Apah, all fluent streams of nature and humanity, dynamic forces, powers and people of the world, I see you rising and coming in response to the call and prayer of the high priests and celebrants of yajna, bearing water, milk and ghrta and the honey sweets of life for fertility and life’s generation, in perfect union with the mind, hopes and aspirations of the priests and yajakas on the vedi and bringing pure distilled Soma beauty, prosperity and joy for Indra, ruling power and reigning glory of life.",Rigveda,,30,13,Tulsi Ram,,10.0,1.10.30.13 "Friends, priests and yajakas, these waters, vibrant energies of nature and dynamic powers and personalities of humanity, all overflowing with life, fertility and generative potential, are come here. Give them an honourable place in yajna. They know, they are united with us, and they are blissful, and they never allow the waters of life to exhaust. Know them, seat them on the holy grass and create the beauties and joy of life for all.",Rigveda,,30,14,Tulsi Ram,,10.0,1.10.30.14 "Brilliant, fluent and divine energies, powers and personalities, united in love with divinity and noble humanity have come and they are seated on the holy grass in the corporate yajna of love and non-violence for development and the creation of life divine for humanity. O priests, O yajakas, create the soma for Indra, ruling power and reigning glory of life, and may your yajnic prayers and programmes for life and humanity be realised successfully.",Rigveda,,30,15,Tulsi Ram,,10.0,1.10.30.15 "May the adorable word and wisdom of lord Supreme and all divinities of nature and humanity come to us in communion with all the speed, power and excellence of the world for our protection and progress. May we be good friends with them and cross over all hurdles, sins and evils of existence.",Rigveda,,31,1,Tulsi Ram,,10.0,1.10.31.1 "Let mortal man love and desire wealth, honour and excellence in the comprehensive context of the world and divinity, shine and refine it with faith and reverence by the path of truth and universal law, speak of it, think and define it with his own conscience in communion with divinity, and then, with his own mind and soul, realise the high degree of expertise, vision and perfection of thought, action and achievement for himself. (Divinity, humanity, nature, the world around, these are the context of our success and achievement.)",Rigveda,,31,2,Tulsi Ram,,10.0,1.10.31.2 "Maturity of thought and concentration is achieved, vibrations of thought in waves flow in, protective and illuminative for the spirit in virile posture like waves of flood on the holy shore. Thus may we achieve the power of success and prosperity, thus may we be knowers and achievers of the boons of immortals in knowledge, awareness and, in fact, in our very being.",Rigveda,,31,3,Tulsi Ram,,10.0,1.10.31.3 "May the lord eternal, master of the world’s wealth of Prakrti, generous and potent, love to give and bless humanity for whom Savita, lord creator and generator provides all things of existence, and may Bhaga, lord of universal power and prosperity, and Aryama, lord of justice and dispensation, enlighten him with the word of knowledge, and may the lord of love, beauty and bounty, provide man the sweet shade of protection for advancement.",Rigveda,,31,4,Tulsi Ram,,10.0,1.10.31.4 "When clouds laden with power and plenty of rain, and sages with words of enlightenment and power come and bless the earth, then this world of humanity, like the light and freshness of the dawns, shines and prospers on earth, and seekers of wisdom and power asking the sages for knowledge and wisdom of divinity and power and advancement on earth flock here to us, and we pray may power and prosperity continue to flow in for us and our children.",Rigveda,,31,5,Tulsi Ram,,10.0,1.10.31.5 "This knowledge and wisdom, this Vedic voice of this sage of divinity, may, we pray, be universal, eternal and ever expansive, and may we, united and organised together on this equal and undivided earth, abide under the same one social order of this mighty life-giving ruler, living safe, secure and sustained in a state of peace and progress.",Rigveda,,31,6,Tulsi Ram,,10.0,1.10.31.6 "Which is that forest, which was that tree, that material cause, from which the Vishvedevas, divine powers of lord Supreme, fashioned forth the heaven and earth sustained in cosmic order in the imperishable universe, safe and protected, which the eternal days and nights and the dawns at morning and evening proclaim and adore.",Rigveda,,31,7,Tulsi Ram,,10.0,1.10.31.7 "There is no other universe like this nor beyond this, and yet there is one power not just exactly as this but beyond, and that is the mighty generous creator and generator who bears this heaven and earth. That is the master lord of Prakrti, his own Shakti, the mighty material cause of the universe, and he creates and structures the sacred form of it and bears it all as the cosmic energies and space directions bear the sun.",Rigveda,,31,8,Tulsi Ram,,10.0,1.10.31.8 "As the sun lights up and transcends the earth, as the wind shakes the cloud of life showers and passes, so does he pervade and transcend the heaven and earth, so does he move the universe to creative activity. Where Mitra, the sun, and Varuna, the moon, i.e., the couple— prana and apana, heat and water, sun and air, sun and moon, energised and impassioned, create and release life energy, heat and desire, there Agni releases the life of life as fire releases heat and vests it in the wood.",Rigveda,,31,9,Tulsi Ram,,10.0,1.10.31.9 "Like the heifer, mother Prakrti (void of life in pre-creation stage of existence) is immediately energised and impregnated by the Spirit of life Supreme, master of the herd of living forms. The original and efficient cause, first mover, creates motion in the unmoved and unmoving, and makes the potential forms move in their orbits. The saviour protector and presiding power that existed awake as ever, even before the parental couples, manifested in action and mother Prakrti gave birth to forms which now ask, seek and worship the mystery.",Rigveda,,31,10,Tulsi Ram,,10.0,1.10.31.10 "And man, the intelligent, they call the child of divine energy. The vibrant, the wise and bold achieve the wealth of life and divinity, and for such as draw the attention and love of divinity, the lord opens his treasure hold of joy and blesses them. None other than divinity can bless humanity with joy and ultimate fulfilment.",Rigveda,,31,11,Tulsi Ram,,10.0,1.10.31.11 "May Indra, omnificent spirit and highest presence of the universe, cherished object of the meditative seeker, move to accept the best of the seeker’s acts of homage and surrender and bless him in his state of clairvoyant ecstasy with the objects of his love and desire. Indeed Indra, who acknowledges the homage and service of the man dedicated to search for divinity, loves, joins and rewards our search for knowledge and action with fulfilment.",Rigveda,,32,1,Tulsi Ram,,10.0,1.10.32.1 "Indra, omnipotent light of the universe, adored and worshipped by all, by your universal light and energy you pervade and radiate over all divine luminaries of earth, heaven and all space. Those who continuously send up their prayers and dedicate their yajnic actions and endeavours to you win the fruits of their prayers and worship and thereby eliminate all their want and deprivations.",Rigveda,,32,2,Tulsi Ram,,10.0,1.10.32.2 "Let it be more and more pleasing for me as soul in body form then when man grows more and more handsome than beauty itself in existence, when the child born of parents carries the family line higher forward, when the wife pleases the husband and exhorts him with sweet words to love and noble thoughts, and it is nice and auspicious for the man to be good and cleansed at heart by love and loyalty.",Rigveda,,32,3,Tulsi Ram,,10.0,1.10.32.3 "Indra, give us a bright happy home where illuminative voices of divine Vedic wisdom rule and lead the family as horses draw the chariot, where the mother is honoured as the first and intelligent centre of the family and where the inmates are healthy and virile with all the seven vitalities of physical health.",Rigveda,,32,4,Tulsi Ram,,10.0,1.10.32.4 "O seekers of divinity, there is only one guide and leader for you who creates and provides the ultimate haven for you with the divines. And that is Indra who readily and instantly comes with his powers of justice, reward and punishment. And among the seekers of immortality and freedom, divine worship and adoration alone is the ultimate and unfailing giver. Therefore offer honeyed hospitality and sincere worship for the divinities that provide the means of protection, advancement and immortality.",Rigveda,,32,5,Tulsi Ram,,10.0,1.10.32.5 "The protector and preserver of the laws of divinities, Indra, divine spirit and teacher, enlightens me and speaks of the fire and spirit of life, Agni, pervasive and concealed in the waters, in particles of Prakrti abounding in space and in the will, awareness and acts of humanity. O Agni, Indra, the spirit, only experiences and watches your presence. Taught, enlightened and committed by Indra, I have come to the realisation of your presence.",Rigveda,,32,6,Tulsi Ram,,10.0,1.10.32.6 "Let the man ignorant of the field of life ask the teacher who knows the field and facts of life and who can communicate, and, thus taught and trained, go forward in the business of living. This only is the holy and auspicious end and aim of teaching and training for life. And this is the way of the evolution and development of tradition by which man gets enlightened on way to progress.",Rigveda,,32,7,Tulsi Ram,,10.0,1.10.32.7 "Just today Indra, the soul, starts receiving the energy of prana in the womb, then, covered in the womb these days, it has the feel of its existence, then, when born it sucks the mother’s milk, then it grows, thought and language comes to it, adolescence and youth, and finally old age takes it over the youth. O lord, let the resident soul in the body be holy at heart without anger and frustration.",Rigveda,,32,8,Tulsi Ram,,10.0,1.10.32.8 "O treasure hold of knowledge, Indra, O learned teacher, O listener of my praises and prayers, these are the holy acts of reverence and adoration which we, givers of thanks and presents, perform in homage to your honour. O men of wealth and power of knowledge, let this knowledge and this presentation of thanks and appreciation be a holy gift of gracefulness and culture, and so may this soma of knowledge be for you, the knowledge which I hold at heart in myself.",Rigveda,,32,9,Tulsi Ram,,10.0,1.10.32.9 "May the divine givers of knowledge and enlightenment to the people inspire and enlighten me too, so I hold the lord giver of life and nourishment dear to my heart in the soul. May the divinities of heaven and earth in nature and humanity protect and promote me. The indomitable is come: this is the declaration.",Rigveda,,33,1,Tulsi Ram,,10.0,1.10.33.1 "All round the pressures of life oppress me like rival mistresses, adversity, depression and exhaustion bind me down to loss of self-awareness, and my understanding is paralysed like the bird’s before the hunter.",Rigveda,,33,2,Tulsi Ram,,10.0,1.10.33.2 "As mice eat up the weaver’s thread soaked in starch, so do the afflictions of want and worry consume me, your celebrant, O lord of a hundred grand acts of protection, promotion and boundless generosity. O lord of power and glory, Indra, be kind and save us now as ever, and always be our saviour and protector like a father.",Rigveda,,33,3,Tulsi Ram,,10.0,1.10.33.3 "I, the man of vision and comprehensive judgement, choose and abide by the brilliant ruler, all attentive and universal listener, offspring of the destroyer of evil, want, injustice and violence, and most generous protector and patron of the wise and grateful celebrants.",Rigveda,,33,4,Tulsi Ram,,10.0,1.10.33.4 "I celebrate and adore Indra, generous lord of thousandfold charity of kindness and grace, whose threefold gifts of divine knowledge, holy will and grateful prayer and adoration transport me like three horses of the divine chariot of human life well through and across the world of human existence to the state of freedom from limitations and eternal bliss.",Rigveda,,33,5,Tulsi Ram,,10.0,1.10.33.5 "I celebrate the brilliant ruler whose words of kindness and grace—fatherly protector, exemplary listener and exceptionally rich and honoured as he is— are like a field shower of joyous generosity for the supplicant.",Rigveda,,33,6,Tulsi Ram,,10.0,1.10.33.6 "O ruler, exemplary kind, exceptionally generous, honourable son and scion of the line of the ruler, friend of friends and strangers alike, I honour and adore your father and your family line. Pray come and bless.",Rigveda,,33,7,Tulsi Ram,,10.0,1.10.33.7 "If I were master controller and ruler of the mortal as well as of the immortal principles and elements of my existence, then I would be really alive in all my power and potential for all time.",Rigveda,,33,8,Tulsi Ram,,10.0,1.10.33.8 "No soul of a hundred year life on earth, even if it had a hundred lives, can live beyond the laws of nature and divinity, therefore it has to leave and return to life with its natural concomitants of body and mind again and again in the cycle.",Rigveda,,33,9,Tulsi Ram,,10.0,1.10.33.9 "The large quivering dice, made of vibhidika tree grown on grassy green mountain slopes, shaking and rolling awesome on the dice board, tantalise me like the sight of exhilarating drink from a munja grass covered mountain valley, they excite me and I lose my sleep.",Rigveda,,34,1,Tulsi Ram,,10.0,1.10.34.1 "This gentle lady, my wife, is good to me and to my friends, she never quarrels with me nor does she embarrass or hate me. Alas, for one reason, my persistent addiction to gambling, have I alienated my devoted wife totally dedicated to her life’s duty.",Rigveda,,34,2,Tulsi Ram,,10.0,1.10.34.2 "Normally speaking, the wife of a gambler feels indifferent and alienated from him, the mother-in-law hates him, the wretched man finds no friends’ sympathy, there is none to comfort him. Like an old, exhausted, broken horse, though he might have been valuable otherwise, no one bids for him. I set no value upon the gambler. Who would?",Rigveda,,34,3,Tulsi Ram,,10.0,1.10.34.3 "Others covet his wife as a possible prize since the mighty dice have cheated him of his money and all wealth. Father, mother, brother, all disown him and say: off with him, we bound and taken. We know him not.",Rigveda,,34,4,Tulsi Ram,,10.0,1.10.34.4 "When I realise and think I must not play with dice and must not be miserable, even then, having so decided, I succumb to the approaching dice as to seductive friends. Red and shining dice cast in the game rattle and resound, and I walk into the den like a woman stealing to her paramour.",Rigveda,,34,5,Tulsi Ram,,10.0,1.10.34.5 "Puffed up in body and mind, the gambler moves to the gambling house asking, even assuring, himself in mind: Shall I win? I must, this time. And his dice, held and poised in hand to defeat his rival, inflame his fire to play and win, more and more.",Rigveda,,34,6,Tulsi Ram,,10.0,1.10.34.6 "The dice hold the gambler by the hook, pierce like a dagger, hew down the man and even his family from the root, as a hatchet, burn like fire and torture like incessant pain. For the winner, they bring joyous gifts for the time but later in turn they destroy, and though soaked in honey for the moment, they tear the gambler to pieces at the end.",Rigveda,,34,7,Tulsi Ram,,10.0,1.10.34.7 "The group of fifty-three of those dice is played strictly within unsparing mles of the game like the divine sun observing the laws of its motion. They do not bow even to the strongest of men, indeed the ruler bows and offers obeisance to the dice (if he too is addicted).",Rigveda,,34,8,Tulsi Ram,,10.0,1.10.34.8 "Some time they go down, some time they spring up high, and although they are armless they beat the strongest armed warrior. Thrown upon the dice board, they can be burning brilliant and some time, even though ice cold, they burn the heart.",Rigveda,,34,9,Tulsi Ram,,10.0,1.10.34.9 "The forsaken wife of the gambler suffers at heart, the mother of her child wandering somewhere feels tortured by loss. Down under loss and debt, pining for money, he is oppressed by fear, and at night goes to other’s home either for shelter or for money the way he can get.",Rigveda,,34,10,Tulsi Ram,,10.0,1.10.34.10 "The gambler suffers when he sees his wife, and he regrets when he sees another’s wife well settled, their noble acts and comfortable home. Yet again in the forenoon he grabs the tempting dice as a warrior takes to his steed, but when the fire is gone cold, he falls down broken and farlorn.",Rigveda,,34,11,Tulsi Ram,,10.0,1.10.34.11 "O dice, O gamblers, to that which is the first and foremost of you, the ruler of your mighty order and organisation, the leading warrior over all of you, my homage and salutation with farewell with folded hands and all the ten fingers, open all in front with the vow that I would lose no money any more, and this is the truth I speak. (The gambler shows his ten fingers, may be, because his hands are empty now.)",Rigveda,,34,12,Tulsi Ram,,10.0,1.10.34.12 "Play not with dice. Till the land. Be happy with the land and wealth you produce. Take it that that much is enough and be content. There are the cows, O gambler, there your wife is happy. This is what Savita, lord of life and giver of light has revealed to me.",Rigveda,,34,13,Tulsi Ram,,10.0,1.10.34.13 "Be friends, make friends, be good and kind to us. Treat us not with the torture of fear and suppression. Let your anger and passion subside into peace and tranquillity, and may another unfortunate in adversity in the snares of dice be the same way free.",Rigveda,,34,14,Tulsi Ram,,10.0,1.10.34.14 "In the early hours of the dawn, those flames of morning fire bearing light and energy of the sun awake and awaken the great heaven and earth, dispelling the darkness, and arouse the people to the karmic business of the day. In this very morning hour of the day, we pray for the protection and promotive energy of the divinities of nature and humanity for enlightenment.",Rigveda,,35,1,Tulsi Ram,,10.0,1.10.35.1 "We pray for the good will, protection and inspiration of heaven and earth for light and nourishment. We want the love and blessings of mother powers, the energy and liquid flow of the streams and seas, showers of clouds, the cool of mountain snows and gifts of soma herbs. We pray for the energies of all that is dynamic and generous in life. Innocent and free from sin, we pray for the rise of a new dawn and light of the sun every day. May the peace, beauty and inspiration of nature at dawn inspired with the love and power of divinity bless us with vision, will and power to act here and now so that we too may rise and shine.",Rigveda,,35,2,Tulsi Ram,,10.0,1.10.35.2 "May this new day, the great mother powers of earth and heaven, generous givers of inspiration, light and settlement, protect and promote us, their innocent children, for the sake of happiness and well being. May the bright dawn now rising keep off sin and evil. We pray that the lighted fire and rising light and all enlightened powers of human will and action be good to us and all may be well and blissful.",Rigveda,,35,3,Tulsi Ram,,10.0,1.10.35.3 "This dawn, this maiden, this first moving power of the early day, blest with wealth and energy of rising life may, we pray, shine, bring us and illuminate divine gifts of life worthy of the holies for the friendly community of seekers. May we cast off the anger and malice of the unbearables and take in and internalise the love and enthusiasm of the most challenging discipline of life divine. We pray may the lighted fire and rising dawn bring all happiness and all round well being of life.",Rigveda,,35,4,Tulsi Ram,,10.0,1.10.35.4 "The lights of dawn at the break of day which shine with rays of the sun, bearing the message of enlightenment, may, we pray, rise and radiate and be good for us today for our nourishment of body, mind and soul and for our honour and excellence of life. We pray may the lighted fire and rising dawn bring us all happiness and well being of life.",Rigveda,,35,5,Tulsi Ram,,10.0,1.10.35.5 "May the dawns free from ailments bring us good health, and may the yajna fires rise up high with blazing light. Let the day and night keep the fastest chariot in harness for us. We pray may the lighted fire and the rising dawn bring us all happiness and well being of life.",Rigveda,,35,6,Tulsi Ram,,10.0,1.10.35.6 "O Savita, lord of life and giver of light, create for us the highest of our choice share of life’s joy to our satisfaction and pleasure as you are the treasure hold of the jewels of life. I speak and pray to the voice and omniscience of divinity, universal creator of life’s wealth: May the rising dawn and lighted fire bring us all happiness and well being of life.",Rigveda,,35,7,Tulsi Ram,,10.0,1.10.35.7 "May that original voice of divinities, which revealed the nature and laws of existence at the beginning of human creation and which we humans honour, adore and pray for, protect and promote us with fulfilment. The sun rises, the same one, and illuminates all the dawns. We pray may the lighted fire and rising dawn bless us with felicity and total fulfilment.",Rigveda,,35,8,Tulsi Ram,,10.0,1.10.35.8 "Today in the congregation of the sages on the holy grass spread on the yajna vedi of search for knowledge without jealousy, anger and malice, we pray for the fulfilment of our aspirations. O man, smart and brilliant as you are, we wish that you enjoy the light and peace of the bliss and warmth of the sun in the zodiacs throughout the year in the inspiring company of eminent scholars and thus advance. We pray that the lighted fire and rising dawn bless us with felicity and total fulfilment.",Rigveda,,35,9,Tulsi Ram,,10.0,1.10.35.9 "O lord of light and bliss, O Adityas, phases of the sun and earth on the move, in this joyous hall of yajna in our open ended search for physical, mental and spiritual knowledge and well being, I invoke the brilliancies of nature and humanity and pray let the seven priests be seated for the conduct of the yajna (the seven being senses of perception, senses of volition, speech, mind, discriminative intelligence, selective memory, and the self). We invoke Indra, divine and secular power, Mitra, divine and human love and cohesion with cooperation, Varuna, divine and human judgement and choice in relation to nature and society, and Bhaga, divine glory and human prosperity with power and self confidence, for sure success and victory. We pray may the lighted fire and rising dawn bless us with felicity and self fulfilment.",Rigveda,,35,10,Tulsi Ram,,10.0,1.10.35.10 "May the Adityas come and join us with love and favour for the advancement and comprehensive success of our yajna of universal character and save, protect and promote our yajnic projects of creative progress. We invoke Brhaspati, power of infinite knowledge and speech, Pushan, power of nourishment and growth, Ashvins, complementary powers of nature and humanity, and Bhaga, spirit of universal power and prosperity and pray may the lighted fire and the rising dawn bring us felicity and total self-fulfilment.",Rigveda,,35,11,Tulsi Ram,,10.0,1.10.35.11 "May the Adityas, divine harbingers of the light of omniscient divinity at the dawn of humanity, give us that universal word of knowledge and that peaceful settlement in life which holds all abundant power and prosperity for the protection and advancement of our human family, the animals, our children and grand children for our good health and full life of joy. We pray may the lighted fire and the rising dawn bring us all felicity and total fulfilment.",Rigveda,,35,12,Tulsi Ram,,10.0,1.10.35.12 "Today in this life of ours, may all the winds and pranic energies and all lighted fires of the world bring us all protections and promotions. May all divine powers of nature and humanity in the world come with all protection, power and progress. May all wealth, honour and excellence of the world, all speed, success and victory be our common human heritage, good fortune and universal victory.",Rigveda,,35,13,Tulsi Ram,,10.0,1.10.35.13 "O Vishvedevas, divine powers of nature and humanity, pray let us be, help us all to be, a happy, vibrant and dynamic human community of noble nature, character and action living the life divine and moving ahead on the holy path of life to total fulfilment here and beyond: The person and the community whom you protect, guide and lead to victory in the struggle of existence, whom you save, guard and direct against sin and suffering to success knows no fear. Pray let us be that on the paths of pilgrimage to the Life Divine.",Rigveda,,35,14,Tulsi Ram,,10.0,1.10.35.14 "I invoke the rising dawn of the light of day and the soothing darkness of restful night, the radiant illuminative heaven and the vast sheltering stabilising earth, both great and expansive, beautiful and beatific, I invoke Varuna, oceans of earth and spatial vapours, Mitra, friendly warmth of the sun, Aryama, refreshing breezes, Indra, infinite energy and power of nature, Maruts, stormy forces of the winds, clouds and mountains, sun rays, zodiacs of the sun, radiative energy of the sun and magnetic and gravitational energy of earth, the middle regions of space for expansion and the highest regions of light for illumination.",Rigveda,,36,1,Tulsi Ram,,10.0,1.10.36.1 "The sun and the earth, father and mother, both sources of enlightenment, both committed to divine law and replete with dynamic energy, may, we pray, protect us from sin and violence. Let ignorance, injustice and adversity never dominate our life, let pain and suffering keep off. This is the safety, security and protection of our choice we pray for of the divinities today.",Rigveda,,36,2,Tulsi Ram,,10.0,1.10.36.2 "May the eternal mother power, the divine Shakti, Aditi, protect us from sin and suffering of the world, she being the mother of abundant sun and ocean, love and judgement. May we receive the light of heaven without violence. This is our prayer for protection we may make to the divinities with free choice today.",Rigveda,,36,3,Tulsi Ram,,10.0,1.10.36.3 "May the thundering voice of wise sages keep off all destructive forces, evil dreams, want, adversity and fear of death, and all voracious elements of society. May we obtain the protection, peace and enlightenment of the leading lights and stormy troops of society. This is the shelter and protection we now pray for, of our own choice, from the divinities.",Rigveda,,36,4,Tulsi Ram,,10.0,1.10.36.4 "May Indra, omnipotent lord of the universe, enlighten us at heart and bless our yajnic home, may Ila, the earth and the divine voice, raise our health and awareness, may Brhaspati, sagely scholar of the divine Word, adore the spirit with songs of praise, and may we obtain divine wisdom and intelligence and meditate on the light divine. This is the favour and protection of the divinities we pray for today.",Rigveda,,36,5,Tulsi Ram,,10.0,1.10.36.5 "May the Ashvins, complementary fire and wind, refine and energise our yajna of love and non-violence, fed on ghrta, rising in high flames as ever before, and may they raise it to the regions of the sun to bring us peace and joy for the fulfilment of our aspirations. This is the favour and protection of the divinities we pray for today.",Rigveda,,36,6,Tulsi Ram,,10.0,1.10.36.6 "I invoke and call upon the band of Maruts, vibrant winds of nature and dynamic sages and pioneers of humanity, worthy of service and adoration, pure and purifying and harbingers of peace and well being, all heroic and sublime. I invoke them to win their love and friendship. We study and meditate upon wealth, energy and enrichment for participation in their grace and glory.$This is the protective and promotive favour of the divinities we choose to pray for today.",Rigveda,,36,7,Tulsi Ram,,10.0,1.10.36.7 "We bear Soma at heart, love and honour Soma, spirit of universal peace, vitality and ecstasy, protector and promoter of life’s liquid energies for action, inspirer of life adorable for the divinities, beauty of the yajna of love and non-violence, worthy of invocation and celebration. Beautiful are its flames of fire, its rays of light and its waves of fragrance worthy of being perceived, experienced and internalised, all these we love. And that Soma is the gift, favour and protection of the divinities we choose to pray for, this day.",Rigveda,,36,8,Tulsi Ram,,10.0,1.10.36.8 "Let us join and live that Soma spirit of life along with all others who live it with passion and enthusiasm. We are all children of life, living and vibrant with our children and grand children, free from sin and crime.$Let others who negate, hate and violate that universal Spirit of love, life and peace bear, for that reason, their negativities and the dispensation thereof. And that favour of the love of Soma and protection against negativities we beg of the divinities this day.",Rigveda,,36,9,Tulsi Ram,,10.0,1.10.36.9 "And listen all, those who are dedicated to yajna at heart in communion with divine Soma, be steadfast and, O divine souls, bear and bring us that we pray for from you : Bring us the spirit of success and victory, holy yajnic action, wealth, honour and fame with progeny worthy of the brave. That is the favour and prayer of our choice we ask of you this day.",Rigveda,,36,10,Tulsi Ram,,10.0,1.10.36.10 "Today, the grandeur of the great we ask for, of our own choice, and the protection of the grand progressive and irresistible divinities we pray for, so that we may acquire the security and stability created and established by brave generations of humanity: that is the favour and prayer of our choice for protection of the divinities we ask for this day. 11. Today, the grandeur of the great we ask for, of our own choice, and the protection of the grand progressive and irresistible divinities we pray for, so that we may acquire the security and stability created and established by brave generations of humanity: that is the favour and prayer of our choice for protection of the divinities we ask for this day.",Rigveda,,36,11,Tulsi Ram,,10.0,1.10.36.11 "Let us live under the shelter and protection of the great Agni, self-refulgent, self enlightened leading light of the cosmic yajna. Let us live free from sin and evil under the abundant care of Mitra, friendly sun, and Varuna, boundless ocean of space, for the achievement of plenty, prosperity and all round well being. Let us live under the guidance and ruling control of Savita, highest spirit of life, creation and regeneration. This is the gift of protection and progress we choose to ask of the divinities this day.",Rigveda,,36,12,Tulsi Ram,,10.0,1.10.36.12 "All those generous, brilliant and illuminative divinities of the world, both in nature and in humanity, which observe and work under the laws and discipline of Savita, creator of the world of truth and reality, Mitra, lord of light and love, and Varuna, lord of judgement and boundless abundance, may they all bear and bring for us all holy good fortune, power of choice and action, and wondrous variety of wealth blest with brave progeny, lands, cows and culture of enlightenment.",Rigveda,,36,13,Tulsi Ram,,10.0,1.10.36.13 "May Savita protect us from behind. May Savita protect us in front. May Savita protect us from above. May Savita protect us from below. May Savita bless us all round, create and give us universal wealth of existence. May Savita bless us with a long, happy and full life.",Rigveda,,36,14,Tulsi Ram,,10.0,1.10.36.14 "Homage and salutations to the eye of the lord of universal love and cosmic judgement, lord of day and deep night, mighty generous light of the world. Observe and abide by that universal law of the lord. Sing and celebrate in honour of the Sun, child of Light, heavenly ensign of divine refulgence, bom of space, the eye that can see as far as the bounds of existence.",Rigveda,,37,1,Tulsi Ram,,10.0,1.10.37.1 "May the word of truth abide by me and protect and sustain me all round all time: That Sun, light of the world, is the presence in which the heavens of light and the green earth abide, days and nights arise and expand, wherein the other worlds abide and all else moves and abides, wherein all dynamics of the universe abide and move day and night, wherein the sun rises every morning for all time in the existential world.",Rigveda,,37,2,Tulsi Ram,,10.0,1.10.37.2 "O sun, when you ride your chariot and move on with the radiation of your rays, the earlier darkness of the night does not stay before you, instead it moves on to the other region you left behind, and as you move on, you go forward with your light for another region of the world.",Rigveda,,37,3,Tulsi Ram,,10.0,1.10.37.3 "O sun, by the light by which you dispel the darkness, and by the rise by which you go up and light up the moving world in the day, by that very light and enlightenment, pray, dispel and throw out all famine of food in the world,, all poverty of yajnic programmes, all sickness and disease, and all depression and evil dreams bom of want and poverty of light.",Rigveda,,37,4,Tulsi Ram,,10.0,1.10.37.4 "O lord of light, moved and inspired by your own divine self and invoked by prayers of the supplicants, you protect and mle the laws and disciplines of the world around, and without passion or disturbance you rise and move according to your own powers and in response to your celebrants’ homage (such as the homage of the planets and yajnic offers of devotees). O sun, whatever we pray for, may the divinities of nature and humanity favour and respond to our yajnic action and prayer.",Rigveda,,37,5,Tulsi Ram,,10.0,1.10.37.5 "That word of invocation and prayer, and that word of homage and prayer with supplication may the heaven and earth as father and mother, waters of earth and space and the learned sages of holy attainments, Indra, omnipotent lord and ruler of the earth, Maruts, pranic energies of life and leading lights of humanity listen, and may they favourably respond. May they never be indifferent. May we live blest in the light of the sun and the illumination of divinity. We pray that living in peace and felicity, we may enjoy a full life of good health and mental and spiritual fulfilment.",Rigveda,,37,6,Tulsi Ram,,10.0,1.10.37.6 "We pray, O sun, may we be happy at heart, enlightened of vision, blest with noble progeny, free from ill health, sin and evil, and thus happy and healthy, live long to see you rising every day all the time. May we, O sun, see you rising day by day as the greatest friend of ours and live long for a happy time in the light and bliss divine.",Rigveda,,37,7,Tulsi Ram,,10.0,1.10.37.7 "O sun, lord of vision watching all, we pray that while we live a long and full life time here on earth, we may continue to see you as the divine power bearing great light of life, shining bright and blessing every living eye with light and joy, and rising high over the vast order of mighty time and the world of existence.",Rigveda,,37,8,Tulsi Ram,,10.0,1.10.37.8 "O Sun, self-refulgent divinity, by whose light and sustaining power all regions of the universe, stars and planets move on with their tasks in their own orbits and then recede into their state of rest as into the night, O lord of radiant light and fire of life, by your inviolable purity of law and natural piety, shine, and emerge more and more bright and excellent for our experience, guidance and sustenance day by day for us.",Rigveda,,37,9,Tulsi Ram,,10.0,1.10.37.9 "By your light and gracious eye, let there be peace and bliss for us, peace and well being by day, peace and bliss by light and solar radiation, peace by the cool of snow and peace by soothing warmth of the sun, peace the way it may be possible on our paths of progress, and peace and all round well being in the home. That wondrous variety of wealth, honour and excellence, O Sun, give us by which there may be all round peace and total well being in life.",Rigveda,,37,10,Tulsi Ram,,10.0,1.10.37.10 "May all you Devas, divinities of nature and humanity, give us peace and felicity for our life, for both humans and animals. Let all that is eating, all that is drinking be strong, energetic and fulfilled. Pray give us that peace and well being which is free from violence, sin and evil.",Rigveda,,37,11,Tulsi Ram,,10.0,1.10.37.11 "O Devas, divinities of nature and humanity, if we trespass or do some grave offence by word, thought or action and behaviour to earn your displeasure or even provoke your anger, pray forgive us and cleanse us of that weakness and negativity. And if there be some mean and uncharitable person among us who behaves in a vile manner toward us, then O divine givers of peace and shelter, pray let that sin visit back upon the source.",Rigveda,,37,12,Tulsi Ram,,10.0,1.10.37.12 "Indra, O ruler of the world, in this mighty battle for honour and industry, you roar and thunder, pray defend and protect us to advance to the victory. This is a battle for the reclamation, defence and development of the lands and cows, between bold, undaunted soldiers thirsting for the enemy’s blood, and on them, in this murderous contest, sharp and blazing arrows fall on all sides.",Rigveda,,38,1,Tulsi Ram,,10.0,1.10.38.1 "Indra, O lord of power and glory, in this house of the social order abundant in food, water and the wealth of lands and cows, cover, protect and promote the honoured wealth of the nation. O mighty victorious lord, let us be your friends, allies and admirers and, O lord giver of peace, settlement and a good home, pray do as we would wish to fulfil our aspirations.",Rigveda,,38,2,Tulsi Ram,,10.0,1.10.38.2 "O lord most admired and celebrated, Indra, whether it is a power ignoble and slavish in character, or even one dynamic in character but undivine and negative, who challenges us to battle, let those enemies be boldly faced and fought out, and let us all under your leadership, overthrow and destroy them in battle.",Rigveda,,38,3,Tulsi Ram,,10.0,1.10.38.3 "In the decisive battle of humanity to the point of the destruction of evil and negative forces, we now choose and install that man as Indra, leader for defence, protection and progress, who is adorable equally by the select few and the many, small as well as great, who is clean and pure, reputable and universally rich and powerful to create the space and freedom for thought and action around.",Rigveda,,38,4,Tulsi Ram,,10.0,1.10.38.4 "Come Indra, lord potent and generous, rise and take on the leadership. We hear and know you are powerful by yourself to uproot evil, indefatigable, inspirer of fighting forces, uplifter of the weak and breaker of blockades. Pray be free and free us from terror and violence. How can the brave like you stay back stolen by ravishment in obscurity?",Rigveda,,38,5,Tulsi Ram,,10.0,1.10.38.5 "Ashvins, complementary powers of nature and humanity like heat and cold, light and liquids, teacher and preacher, science and technology, swift and smooth is your chariot, turning, moving and going all over the world in all directions. Adored and adorable is it day and night by admiring priests, worthy of invocation by them with homage and havi. Since time immemorial we have been calling on you and this chariot of yours as we chant the holy name of father, and we call upon you, riders of the chariot, now.",Rigveda,,39,1,Tulsi Ram,,10.0,1.10.39.1 "Ashvins, inspire, energise and raise the voice of truth and divine law of eternity. Nourish, strengthen and advance the intelligence and will of humanity for action. Raise up, strengthen and confirm the principles and policies which govern and sustain the values of human institutions. That is what we love and desire of you. Create and confirm our share of honour and excellence in the affairs of human society. Vest the beauty and grace of sweetness and culture for our sake among the men of wealth and power.",Rigveda,,39,2,Tulsi Ram,,10.0,1.10.39.2 "Ashvins, you are the hope and inspiration of the bed-ridden home-confined old person. You are saviours of the debilitated and the weakest persons who are unable to eat and move. O lovers and observers of the truth and law of nature, you bring light for the blind, strength for the anaemic and health for the chronic sufferers. That is what people call you, “saviours of life”.",Rigveda,,39,3,Tulsi Ram,,10.0,1.10.39.3 You rejuvenate the broken old man to fresh youth to go round and enjoy life as the craftsman repairs an old worn out chariot and converts it to new efficiency. You raise the drowned man from the water and revive him to life. That’s why all your works and achievements are praised and celebrated in holy gatherings.,Rigveda,,39,4,Tulsi Ram,,10.0,1.10.39.4 "O physician and surgeon dedicated to truth and goodness of life, your old and ancient deeds I proclaim and praise among people. Be you both harbingers of good health, peace and joy. We celebrate you both as adorable for the sake of health and protection so that this dynamic community may have faith and trust in you.",Rigveda,,39,5,Tulsi Ram,,10.0,1.10.39.5 "I, this supplicant girl, request you, Ashvins, pray listen to me, and as father speaks to the child, so please instruct me on matters of health. I am alone and unrelated, ignorant, without kith and kin and immature. Pray protect me with knowledge before the onslaught of the effects of that ignorance.",Rigveda,,39,6,Tulsi Ram,,10.0,1.10.39.6 "O Ashvins, with your knowledge of body and mind, you join the youthful, bright and intelligent daughter of the widely friendly father with a bright young man for their joy and fulfilment. You listen to the call of the barren woman, treat her, restore her fertility, and she is blest with a child for a joyous home life.",Rigveda,,39,7,Tulsi Ram,,10.0,1.10.39.7 You rejuvenate and restore to vibrant youthful ness the aging veteran scholar in pursuit of research. You raise the man of holiness from chronic ailment to renewed life. And you help the public health authority in community health programmes so that they may go on with their normal activity.,Rigveda,,39,8,Tulsi Ram,,10.0,1.10.39.8 "You revive the sinking man who has lost consciousness, all but surviving in the brain, and muttering from the subconscious. You cure the man in high fever in the state of delirium and restore him to health, full consciousness and self-immunity with all his five senses, mind and intelligence fully working in perfect order.",Rigveda,,39,9,Tulsi Ram,,10.0,1.10.39.9 "Ashvins, for the active intelligent soul you give pure unsullied virility and vitality and vibrant swift smartness blest with nine and ninety qualities and faculties of body (nine faculties of sense and mind each energised with ten pranic energies) ever in action onward like a constant friend as you bring for people plenty, prosperity and power full of peace and joy worthy of love and invocation in life for all time.",Rigveda,,39,10,Tulsi Ram,,10.0,1.10.39.10 "O brilliant, independent and inviolable twin divine powers, nothing from any where, no sin, no evil, no hate, no fear touches him whom, O Ashvins, easily invoked and approachable, moving by paths free from the pain and suffering of ailments, you join in wedlock and lead forth to a happy home.",Rigveda,,39,11,Tulsi Ram,,10.0,1.10.39.11 "O Ashvins, morning stars divine, come by that chariot of yours faster than mind which the celestial artists crafted for you, that which you yoke in harness and the maiden of heaven walks forth to ride and rise and then both the happy day and soothing night born of the sun move on.",Rigveda,,39,12,Tulsi Ram,,10.0,1.10.39.12 "O Ashvins, divine powers of knowledge and action, enlightened men and women of the world, harness the victorious chariot of divine vision and inspiration, rise forth and move forward by the road to the clouds, strengthen and raise the rousing voice for sleeping humanity, and with your voice and actions free the poor victims seized and held in the jaws of wolves.",Rigveda,,39,13,Tulsi Ram,,10.0,1.10.39.13 "Ashvins, complementary twin powers of nature and humanity, this song of adoration we offer in your honour as the divine artists craft and offer the celestial chariot for you, and we have adorned it as we always adorn and prepare a bride for the groom. Blest with children and grand children we abide in life (and depend on you for strength and inspiration in the life cycle day and night, through the seasons, year in and year out).",Rigveda,,39,14,Tulsi Ram,,10.0,1.10.39.14 "O leading lights of life and humanity, who and where, with holy intelligence and action, crafts, adorns and prepares your mighty spacious, brilliant, and auspicious chariot ever on the move in action going every morning to yajna every day to every people, bearing and bringing all kinds of wealth for the sake of happiness and well being?",Rigveda,,40,1,Tulsi Ram,,10.0,1.10.40.1 "Ashvins, man and woman, where were you at night? Where in the day? Where do you find food and rest? Where do you live? Where do you sleep? Where do you stay together like the widow with her second husband, or a maiden married to a youth? Who invites you to yajna?",Rigveda,,40,2,Tulsi Ram,,10.0,1.10.40.2 "Early morning, like venerable divinities you are honoured with songs of praise. Venerable and adorable, you visit the devotee’s home day by day. Whose weaknesses do you destroy? And O leading lights of humanity, whose house and yajna do you visit like the princes of a royal realm?",Rigveda,,40,3,Tulsi Ram,,10.0,1.10.40.3 "Looking and searching for you as seekers and saviours, we invoke and invite you with homage day and night. All house holders invoke you and offer you homage of havi according to the seasons, and you, leading lights for humanity, treasure holds of good and promoters of the auspicious, bring food and energy for the people.",Rigveda,,40,4,Tulsi Ram,,10.0,1.10.40.4 "Ashvins, leading lights of the land, rulers and warriors, this voice of the ruling order like a daughter of the sovereign, going round and knowing every thing of the state, asks you and says : Be up and awake for me day and night and strengthen yourselves and strengthen me to meet the challenges of the forces of horse, chariot and the stormy troopers and thus save me and the social order.",Rigveda,,40,5,Tulsi Ram,,10.0,1.10.40.5 "Ashvins, you are visionary poetic creators, stay fast on the chariot, go to the people and appreciate their songs of adoration as a creator and maker of songs would. The honey sweets of your creation, the honey bees taste and drink with their mouth as a youthful woman loves the sweet beauty of her new home.",Rigveda,,40,6,Tulsi Ram,,10.0,1.10.40.6 "Ashvins, protect the protector and sustainer of the people’s standard of living, protect the dependent and supporter, protect him who appreciates and adores, and protect the poet of love and beauty. Your generous admirer loves to be friends with you, and I too pray for your protection and gift of well being. Pray help all these people to complete their journey of life to self- fulfilment.",Rigveda,,40,7,Tulsi Ram,,10.0,1.10.40.7 "Ashvins, both of you, pray protect and support the weak, the depressed, the supporter of the weak, and the widow who has lost all support. And, O Ashvins, for the lovers of knowledge and devotees of yajna and divinity, open the seven rousing flood gates of the seven metres of Vedic poetry for chanting and hearing.",Rigveda,,40,8,Tulsi Ram,,10.0,1.10.40.8 "The maiden is grown mature, the suitor comes seeking and proposes for marriage, the plants and creepers bloom according to innate power and potential, streams and rivers, desires and passions for living and continuing, flow down the slopes for the young man, and that is the stage for matrimony when the day of youthfulness is on the high and irrepressible.",Rigveda,,40,9,Tulsi Ram,,10.0,1.10.40.9 "People yearn for life, live it with tears and ecstasy, exchange vows and positions on the vedi of love and non-violence, and they desire that they live in wedlock as long as they may wish. Those who live in this felicity for their parents and elders, even away from them, would live happy, their wives would love them and bring them peace and joy in their conjugal relationship.",Rigveda,,40,10,Tulsi Ram,,10.0,1.10.40.10 "We know not of that mystery of life, O Ashvins, pray speak of that mystery, that bond and felicity, to the youth who lives in the home of his youthful wife. We only wish that we may find a sweet home with a loving, generous, virile young man, loving at heart and winsome to his wife.",Rigveda,,40,11,Tulsi Ram,,10.0,1.10.40.11 "O Ashvins, twin powers of domestic complementarity of love and wisdom, masters of the science and art of wedlock and home life, may the benefit of your enlightenment come to us, may there be the joy of life with wisdom and emotional control in our hearts. That way, be our protectors as leading lights in our pursuit of happiness and well being. Bless us that we may love, desire and find a home with loving, enlightened, generous and caring husbands.",Rigveda,,40,12,Tulsi Ram,,10.0,1.10.40.12 "O Ashvins, joyous spirits of love and wisdom, prosperity and generosity, to the celebrant of life and divinity, to the house of humanity, bear and bring wealth, honour and excellence with brave progeny worthy of the celebrant. O givers, protectors and promoters of the good and well being of life, establish a happy home life overflowing with food, drink and freedom of holiness. Pray cast away infirmity, rigidity, hatred and negative disposition that may obstruct our path of progress in life.",Rigveda,,40,13,Tulsi Ram,,10.0,1.10.40.13 "Ashvins, lustrous divinities, wondrous workers, where have you been today? Among which people have you been enjoying yourselves for the day? Who can make you stay for the day? Which sage’s or which yajamana’s home did you visit for the day?",Rigveda,,40,14,Tulsi Ram,,10.0,1.10.40.14 "O Ashvins, harbingers of new light and energy, in the light of the dawn with holy chant of mantric formulae, we invoke and call for that constant and invariable, universally loved and invoked, venerable and purposefully specialised three stage three wheeled chariot which would be constantly on the move to reach yajnic programmes all over the earth.",Rigveda,,41,1,Tulsi Ram,,10.0,1.10.41.1 "O Ashvins, harbingers of the light of knowledge and energy of life, leading lights of humanity dedicated to truth and never deviating from your path of rectitude, you ride and guide the chariot harnessed, started and moving in the morning, which bears and brings honey sweets of life and by which you reach the yajnic communities and bless the celebrant’s yajna joined by devotees in unison and cooperation.",Rigveda,,41,2,Tulsi Ram,,10.0,1.10.41.2 "O Ashvins, harbingers of the light of knowledge and practical power and energy through yajna, whether you go to the dexterous organiser of yajna, bearing honeyed offerings, or you go to the initiator of yajna and fire kindler, expert in the science and power of yajna and at the same time generous and socially oriented, or whether you go to the yajnas of the vibrant scholar specialist, you would have a taste of the honey sweets of life for achievement.",Rigveda,,41,3,Tulsi Ram,,10.0,1.10.41.3 "As an expert archer shoots a distant target with the arrow, similarly bear and offer a holy song in honour of divine Indra, thereby exalting him with the beauties of word and music. O sages, with your voice of song overwhelm the other voice, of negation. O celebrant, hold the divine Indra at heart, be happy and let the Presence shine in your peaceful soul.",Rigveda,,42,1,Tulsi Ram,,10.0,1.10.42.1 "O celebrant, with constant churning of the mind, refine and energise your voice of adoration, send it in to your friend Indra, the soul within, and, like a treasurehold overflowing with wealth of light, stir it, wake up the brave soul for the gift of excellence and grandeur.",Rigveda,,42,2,Tulsi Ram,,10.0,1.10.42.2 "Indra, mighty soul, dear as breath of life, grand and sublime, don’t they say you are the giver of all pleasure and glory of life? Pray bless me too with the wealth of light and grandeur. I hear you are the all omnificent lord. O Lord Almighty, refine and sharpen my vision and understanding to the efficiency of divine attainment. Indra, pray bring us glory and good fortune full of wealth, power and peace.",Rigveda,,42,3,Tulsi Ram,,10.0,1.10.42.3 "Indra, people invoke you for help in contests of righteousness and call upon you while they march to the battle. Here too, however, he alone wins his help who offers faith and yajna, because the mighty one does not love, nor recognise, the friendship of the selfish and the non-performer of Soma-yajna.",Rigveda,,42,4,Tulsi Ram,,10.0,1.10.42.4 "Whoever the man of discipline and practice that offers precious gifts of holy and plenteous value and performs effective and powerful soma yajna of peace and pleasure for this divine Indra, ruling lord of humanity, for him Indra dispels all darkness and evil and eliminates all his enemies at the very outset of the day, howsoever strong, violent and well-armed the enemies might be.",Rigveda,,42,5,Tulsi Ram,,10.0,1.10.42.5 "Indra, the ruler in whom we repose our faith with admiration and who assures our fulfilment in all we want and aspire for, is great and all powerful. His enemies, even though they be far off cower with fear and flee, and to him all the wealth and powers born and produced in the land submit in reverence and loyalty.",Rigveda,,42,6,Tulsi Ram,,10.0,1.10.42.6 "Indra, ruler of the world, invoked and celebrated by all, by that thunderbolt of power and justice which is lustrous and awful, throw out and keep off from us all social and environmental enemies. Give us abundance of grain, lands and cows, and for the celebrant yajna create an environment of enlightened action productive of the jewel wealth of life.",Rigveda,,42,7,Tulsi Ram,,10.0,1.10.42.7 "The ruler to whom powerful creations of generous and imaginative artists and inspiring somaic achievements of peaceful projects are offered and dedicated from within the land for highly generative purposes and social values, that ruler, commanding wealth, power and majesty, does not impose any restrictions upon such veteran and generous artists, instead he provides manifold inspiring incentives to the creative minds.",Rigveda,,42,8,Tulsi Ram,,10.0,1.10.42.8 "A veteran winner, he counters an attack and wins the opponent just as an expert player or hunter rounds up his prey and chooses the right time to strike and win. He does not restrict or restrain the philanthropist who loves divinity and spends on yajnic projects, instead, master, protector and promoter of wealth and power as he is, he blesses the giver with more and more of wealth.",Rigveda,,42,9,Tulsi Ram,,10.0,1.10.42.9 "O ruler of the world invoked and celebrated by all humanity, let us solve the difficult problem of poverty and mental and cultural backwardness by cow development, land development and proper education, and the problem of hunger, by food production across the world. Let us take the initiative first to win wealth by cooperation with other rulers, and ultimately win our goals by our own power and effort.",Rigveda,,42,10,Tulsi Ram,,10.0,1.10.42.10 "May Brhaspati, omniscient lord of divine voice, protect us from sins and negative legacies of the past, from doubts and fears from above and below. May Indra, mighty ruler, be our friend and protect us from difficulties facing upfront. May he promote us on and on. May he place us at the centre of life’s problems, protect and promote us and create the wealth of honour and excellence for us, his friends.",Rigveda,,42,11,Tulsi Ram,,10.0,1.10.42.11 "All my thoughts, words and actions, all together in perfect unison concentrated on the love and light of divinity, ecstatically adore and celebrate Indra, lord almighty of existence. Just as wives with love embrace their human lover, protector and husband, so do my prayers centre on Indra, lord of glory, power and purity, for all round protection, promotion and well being.",Rigveda,,43,1,Tulsi Ram,,10.0,1.10.43.1 "Indra, lord universally invoked and celebrated, may my mind and soul having surrendered its love and ambition to you, never go astray from the presence such as yours. O lord beatific and glorious, you abide on my vedi and in my heart as the sovereign ruling presence. May your divine love, joy and protection ever abide in this mind and soul and bless it with peace and joy in your presence.",Rigveda,,43,2,Tulsi Ram,,10.0,1.10.43.2 "Indra, lord of all power and glory, dynamic presence all round in the world, dispels hunger and ignorance, rules and dispenses wealth, power and peace of shelter and settlement. Indeed, under the rule of this mighty generous master, all these seven streams of nature, life and living energy flow on and evolve to perfection. (This is true of both the external world of nature under the law of the cosmic spirit and of the internal world of mind and pranic energy under the rule of the spirit within.)",Rigveda,,43,3,Tulsi Ram,,10.0,1.10.43.3 "Just as birds take to the tree of rich foliage for rest and replenishment of life energy, so the soma cheer and energy of the sevenfold fluent streams of cosmic and individual systems take to Indra, the soul, for life and peace and joy. Then the expressive face of these shines with the splendour of Indra, and thus the living light of divinity descends in showers for the bliss of man.",Rigveda,,43,4,Tulsi Ram,,10.0,1.10.43.4 "Just as a player in the game casts the die and wins and piles up his gains, so does Indra, lord omnipotent and omnificent, in this pleasure garden of the dynamics of existence win over the sun and the rain bearing cloud. O lord almighty, no one else can possibly equal your might, no one old or new.",Rigveda,,43,5,Tulsi Ram,,10.0,1.10.43.5 "The lord of glory abides with all people of the world whosoever they be. The generous lord knows, listens and grants all prayers of the people. Whosoever the devotee whose yajnas the mighty one joins and enjoys, that celebrant wins over all his rivals and adversaries by the power of his ardent soma offerings of holy action in yajna.",Rigveda,,43,6,Tulsi Ram,,10.0,1.10.43.6 "As rivers flow into the sea, as streams of rain flow into the lake, so do the beauties of faith and pleasure in soma yajnas concentrate on Indra, glory of the world. As showers of rain with profuse divine generosity raise the crops of barley and the plants grow up in ecstasy, so in the homely presence of this generous lord of sublimity, saints and sages rise and shine in moral and spiritual grandeur.",Rigveda,,43,7,Tulsi Ram,,10.0,1.10.43.7 "Just as the swelling cloud causes the vapours of water in the skies to be released of itself and lets these showers of rain fall upon the earth, so does Indra, lord of glorious generosity, bring showers of light and bliss for the generous man of charity who offers the homage of soma to the lord for humanity.",Rigveda,,43,8,Tulsi Ram,,10.0,1.10.43.8 "Let the thunderbolt of power and justice arise, let the voice of truth and law divine be generous, creative and fruitful as ever before, let the bright sun rise with its immaculate light and glory, may the lord protector and promoter of the good reveal the light and power of divinity as the bliss of heaven.",Rigveda,,43,9,Tulsi Ram,,10.0,1.10.43.9 "Let us dispel the darkness of ignorance with the communication of universal knowledge, let us remove the world’s hunger with food production, let us reclaim our original wealth of knowledge, power and prosperity with our innate lights and enlightened actions.",Rigveda,,43,10,Tulsi Ram,,10.0,1.10.43.10 "May Brhaspati, lord of Infinity and the master of knowledge protect us against the violence of sin and sinners upfront, behind, above or below. May Indra, ruler and friend of humanity, create and lead us to the wealth of life for us and our friends, all at present and in our midst.",Rigveda,,43,11,Tulsi Ram,,10.0,1.10.43.11 "May Indra, lord ruler of his world of reality, come, arise in view, in our consciousness, for the joy of his devotees. Mighty is he, loving, bright and accepting by his own essential nature and the laws of life, and, by his boundless grandeur and generosity, he takes on all challenges of counterforces and reduces them to naught for his people. (The mantra may be applied to Divinity or to the ruling power).",Rigveda,,44,1,Tulsi Ram,,10.0,1.10.44.1 "Stable, strong and perfectly directed is your chariot, controlled and accurate your dual powers of motion. O refulgent ruler and protector of the people, in your hands you hold the controls of the thunder power of force and justice. Pray come at the fastest by the safest and straightest path to us right here. We celebrate and exalt your powers and generosity, and you love to protect and promote your celebrants.",Rigveda,,44,2,Tulsi Ram,,10.0,1.10.44.2 "May the mighty, blazing, penetrating, vigorous and refining radiations of this Indra, protector and promoter of humanity, thunder armed, virile and generous, indomitable upholder of truth, come in unison with inspiring strength and bring him to us for our social and spiritual good.",Rigveda,,44,3,Tulsi Ram,,10.0,1.10.44.3 "Thus do solar radiations transmit the presence of Indra, lord protector and ruler pervasive in the world of humanity, all aware, the pillar of universal energy, strength and power. Thus do we exalt and celebrate Indra. O lord, you are the shower of power and generosity in the all-sustaining world of yours. Pray create and give us the strength of life, hold us in your power and presence for our promotion and progress since you are the ultimate lord and master of the dedicated aspirants for light.",Rigveda,,44,4,Tulsi Ram,,10.0,1.10.44.4 "Indra, may wealths, peace and honours of the world come to us, I wish and pray. Come, accept the homage of the celebrant’s song of praise. You rule all, come and abide in this holy seat of yajna and love of the heart. Bold and undaunted, we are your celebrants by the nature and Dharma of our being.",Rigveda,,44,5,Tulsi Ram,,10.0,1.10.44.5 "People of the first order dedicated to divinity and yajnic piety go forward by holy paths of the first order and perform admirable acts of the most difficult order. But those who cannot board the ark of yajnic order and divine love, men of unclean character, doubtful mind and crooked ways, lie about here in the lower and lowest orders of being.",Rigveda,,44,6,Tulsi Ram,,10.0,1.10.44.6 "Thus do people of evil disposition keep wallowing in low states of existence whose mind and senses are engaged in wrong things like restive horses. And thus do others of the first and higher disposition fare who are dedicated here itself to the higher omnificent divinity in which infinite gifts of freedom, peace and happiness abound.",Rigveda,,44,7,Tulsi Ram,,10.0,1.10.44.7 "He wields the dynamics of nature, fixes the mountains and moves the roaring clouds. He holds the raging heavens and shakes the violent skies. He holds both earth and heaven together and, the glorious sun having drunk up the vapours, showers down the rains in joy like the overflow of divine ecstasy in the music of song.",Rigveda,,44,8,Tulsi Ram,,10.0,1.10.44.8 "I happily abide by this law and discipline of yours, Indra, which is divinely maintained and sustained, the law by which, O lord of power and glory, you punish those who strike life by their hoof and claw. May your presence abide in this holy seat of my yajna in the heart and soul. May your divine majesty, O lord of glory, know and fulfil our desire in this cherished act of love and faith.",Rigveda,,44,9,Tulsi Ram,,10.0,1.10.44.9 "O lord universally invoked and celebrated, let us overcome the difficult problems of want, of moral and spiritual vision and knowledge, by the Vedic voice, and the problem of world hunger by cooperative production of food. And let us on top win wealth, honour and excellence by our own brilliance of intelligence and our own persistent effort.",Rigveda,,44,10,Tulsi Ram,,10.0,1.10.44.10 "May Brhaspati protect and promote us all round from behind, from above and from below against sin and evil. May Indra, our friend and ruler, create and give wealth, honour and excellence for us and for the entire fraternity of the world from within at the centre of humanity and may he continue the same into the future.",Rigveda,,44,11,Tulsi Ram,,10.0,1.10.44.11 "Agni first manifests as light in the high heavenly region in the form of the sun. Secondly it manifests as Jataveda, vital heat in all earthly forms around us. In the third form it manifests as energy in waters in the middle regions of space as electricity. Agni is the vital energy which enables humanity to live and work. Man as self-intelligent being lights this perpetual Agni and thereby exalts and celebrates the eternal creative spirit of existence.",Rigveda,,45,1,Tulsi Ram,,10.0,1.10.45.1 "Agni, universal vital energy, we know the three modes in which you menifest in three different forms, structures, properties and functions. All pervasive energy, we know the three regions in which you abide. For sure we know the deepest secret cave where your abode is since we know the infinite source from where you arise and manifest as Agni, Vayu and Aditya on earth, in sky and in heaven.",Rigveda,,45,2,Tulsi Ram,,10.0,1.10.45.2 "Agni, the fluid energy excites and kindles you in the currents in the depths of the waters; in the region of light, the sun that illuminates the world of humanity produces and radiates you; and in the third region of the skies, the energy of the winds produces and augments you as you abide in the depths of the cloud.",Rigveda,,45,3,Tulsi Ram,,10.0,1.10.45.3 "Agni roars as if thundering and shaking the skies, at the same time reaching and kissing the earth and beautifying the greenery. Always present, instantly rising, it proclaims itself, shines, and fills the heaven and earth with its light.",Rigveda,,45,4,Tulsi Ram,,10.0,1.10.45.4 "Liberal source giver of light, beauty and life’s graces, treasure home of wealths, honours and excellences, harbinger of intellectual smartness and fulfilment, protector and promoter of the soma energies of life, shelter home of peace and comfort, child as well as energiser of strength and courage, and the ruling inspirer of the soul in will and actions, Agni, kindled and rising, shines in advance of the dawns at the horizon.",Rigveda,,45,5,Tulsi Ram,,10.0,1.10.45.5 "Illuminator of the world, pervasive life energy of the universe, as it rises it fills the heaven and earth with light and life. Moving ahead and penetrating, it breaks the mighty strong cloud, and for this reason of its energy, power and light all communities of the world kindle and adore it in their yajnic projects of creation and production.",Rigveda,,45,6,Tulsi Ram,,10.0,1.10.45.6 "Charming, purifying, dynamic, inspiring the mind and intelligence to acts of holiness, immortal Agni pervades in all mortal forms of nature and humanity. It bears and emanates light, sets in motion free fragrance for life and, with powerful pure light, fills the heavens of space.",Rigveda,,45,7,Tulsi Ram,,10.0,1.10.45.7 "All watching and self-revealed, glorious Agni shines awfully, infinite light, indomitable life and pranic energy, all refulgent for the beauty and grace of life.$Agni is immortal and eternal with waves of living energy since the heavenly divine life spirit of existence generates it as it is.",Rigveda,,45,8,Tulsi Ram,,10.0,1.10.45.8 "Agni, holy light of life, self-refulgent generous divinity, whoever the dedicated celebrant of the divine that prepares and offers you homage and yajna with perfect discipline of mind and sense, pray bless him, O power ever youthful, with honour and excellence of high order and the peace and comfort of a happy home.",Rigveda,,45,9,Tulsi Ram,,10.0,1.10.45.9 "O self-refulgent Agni, love the celebrant, bless him among the celebrities of high renown, love and bless him in every celebrative song of adoration, Let him be dear to the sun, a darling of the fire to enjoy the favour and blessings of these divinities. May he rise with what he has created and achieved. May he rise by all that he is going to create and achieve.",Rigveda,,45,10,Tulsi Ram,,10.0,1.10.45.10 "Agni, lord of light and glory, those who offer you yajnic homage and worship are blest with all the world’s wealth, peace and comfort of their choice. Seeking and aspiring for honour and excellence, loving sages and pioneers of progress not only achieve but also open the gates of further possibilities on earth abounding in lands, cows, and culture of knowledge and grace.",Rigveda,,45,11,Tulsi Ram,,10.0,1.10.45.11 "Agni, self-refulgent light and fire of life, blissful guardian of humanity, world guide and pioneer of leading lights, protector and promoter of the soma beauty and glory of life is praised and exalted by seers and poetic celebrants. We invoke and pray for the blessings of loving heaven and earth free from anger and jealousy. We pray may the divinities bear and bring us wealth, honour and excellence with brave generations of progeny.",Rigveda,,45,12,Tulsi Ram,,10.0,1.10.45.12 "High priest of the cosmic yajna of creation, universally self-manifested, great and glorious, pervasive in space and things even beyond the senses, abiding in the heart and soul of humanity, Agni rolls at the heart of the dynamics of existence. O man, the omnipresent light of the universe which holds, controls and sustains everything is celebrated in the Vedas and worshipped at heart. It is Agni, sustainer of the individual body and the cosmic form, ruler and controller of everything, that bears and brings you all food and energies and blesses you with all wealth, honour and excellence of life.",Rigveda,,46,1,Tulsi Ram,,10.0,1.10.46.1 "Just as people search for a lost animal by following the foot prints of the animal in the forest, similarly seekers and aspirants of this Agni, omnipresent in the dynamics of existence, try to search for it by the overt as well as covert marks of its presence in the wide world of nature, and the deeply dedicated brilliant sages, loving and patient in their persistent search with yajnic homage, self-dedication and surrender, find it vibrating in the cave of the heart and soul.",Rigveda,,46,2,Tulsi Ram,,10.0,1.10.46.2 "The ardent lover of divinity, Trita, the man having got over threefold suffering of body, mind and soul through knowledge, good work and meditation, finds this Agni presence on top of inviolable nature and earthly life in the absolute state of consciousness. Thus realised in spiritual manifestation, Agni, harbinger and augmenter of spiritual felicity, becomes the centre hold of happy homes and a youthful presence of divinity in the mind of enlightened souls.",Rigveda,,46,3,Tulsi Ram,,10.0,1.10.46.3 "Earnest men of love, passion and faith among people hold at heart and with homage serve Agni, the power that is joyous, yajnic creator giver and organiser, foremost leader directly realised, worthy of love and reverence, leading power of creative programmes of love and non-violence, cleanser and purifier, harbinger of holy materials for social development. They hold Agni at heart and create and exalt it as the prime power among the people.",Rigveda,,46,4,Tulsi Ram,,10.0,1.10.46.4 "Earnest men of love, passion and faith, but, being human, limited in intelligence, hold at heart, worship and serve Agni pervading and dominating the world of existence, great, sustainer of the vibrant wise, all knowing and wise, breaker of the strongholds of negativity and darkness, the original seed and source of life, beatific, supremely intelligent, golden flamed and divinely adorable. Men hold at heart, worship and serve this omnipresent Agni being more dynamic than the dynamics of nature, the instant presence that it is.",Rigveda,,46,5,Tulsi Ram,,10.0,1.10.46.5 "Agni, the light of three worlds, all supportive and sustaining, enveloped in light and flames, sits in the vedi in the homes as in the midst of regions of the universe, and from there, having received the homage of yajnic oblations, the generous Agni reaches the leading divinities of nature and humanity in various ways according to different laws of nature.",Rigveda,,46,6,Tulsi Ram,,10.0,1.10.46.6 "The eternal, adorable and all saving flames and fragrances of the powerful fires of this Agni are purifying, sanctifying, invigorating, instantly effective, pervasive in forests, clouds and waters, and they are vibrant and blissful as the soothing pleasures of soma.",Rigveda,,46,7,Tulsi Ram,,10.0,1.10.46.7 "Agni, light of omniscience, vests humanity with the wisdom, will and power of action, and also with the awareness of the laws of the expansive universe, by the flames of its powerful Vedic voice of revelations. And the people hold, adore, serve and follow that Agni, the most lovable and adorable, purifying, sanctifying and joyous power which is the high priest of the dynamics of existence, the receiver and a thousandfold giver.",Rigveda,,46,8,Tulsi Ram,,10.0,1.10.46.8 "That Agni, self-refulgent spirit and light of the universe, is the universal presence which the heaven and earth manifest with their vastness, which the blazing lights of the stars reveal with their splendour, Agni, the first and supreme power and presence, lovable and adorable, which the mighty winds and other bright divinities of nature reveal for thinking humanity.",Rigveda,,46,9,Tulsi Ram,,10.0,1.10.46.9 "Agni, self-refulgent light and spirit of the universe whom the divine forces of nature and ardent lovers and faithful people adore and worship as loving and friendly bearer of the gifts of yajna, we pray, bring the food, energy and health and light of life for the dedicated celebrant on the highways of existence. May the lover of divinity be blest with eternal fame, honour and excellence.",Rigveda,,46,10,Tulsi Ram,,10.0,1.10.46.10 "Indra, lord ruler, controller, promoter and giver of the world’s wealth, peace, comfort and joy, we, seekers of wealth, honours and excellence, hold on to your liberal hand of generosity. Lord of omnipotence, we know that you are the ruler and controller of the earths, stars, knowledge, wisdom and culture of life. Pray bless us with profuse and wondrous source wealth of the world with honours, excellence and happiness.",Rigveda,,47,1,Tulsi Ram,,10.0,1.10.47.1 "We know you, Indra, wielder of mighty weapons, unfailing guardian, noble guide, pervasive all round in the four quarters of space, treasure-hold of universal wealth, constantly doing and glorified, adorable and infinite source of choicest boons. Pray bear and bring us abundant and wondrous wealth of the world.",Rigveda,,47,2,Tulsi Ram,,10.0,1.10.47.2 "We know you, Indra, lord of divine speech, highest lover of divinities, greatest, boundless, deepest, foundation of the expansive universe, exalted among seers and sages, blazing lustrous, destroyer of opponents. Pray, bear and bring us abundant and wondrous wealth of the world.",Rigveda,,47,3,Tulsi Ram,,10.0,1.10.47.3 "We know you, Indra, abundant in food, energy and advancement, commanding the brave and intelligent, guiding presence over the ocean of existence, infinitely opulent, giver of strength and sure success, most powerful, destroyer of evil and negativity, breaker of mountainous obstructions, ever true and eternal. O lord omnipotent, give us wondrous wealth of life in abundance.",Rigveda,,47,4,Tulsi Ram,,10.0,1.10.47.4 "We know you, Indra, equipped with dynamic forces, cosmic chariot and brave powers of the world, abundant in hundredfold, thousandfold, even infinite energy, power and victory, assisted by excellent powers of natural law, served by the wise and brave sages, the lord all blissful. Pray give us abundant and wondrous wealth of the wonderful world of life.",Rigveda,,47,5,Tulsi Ram,,10.0,1.10.47.5 "We know you Indra, lord of the seven-fold world of existence sung by seven priests with seven songs of the Veda, lord of infinite intelligence, presiding over the expansive universe whom the man of intelligence adores and who is directly invoked with homage and prayer of the man of dynamic faith. Pray give us the wondrous wealth of the world full of abundant creative possibilities.",Rigveda,,47,6,Tulsi Ram,,10.0,1.10.47.6 "My songs of adoration full of love and faith, vibrating with holy thoughts, expressive of the language of my mind and touching the heart, reach Indra like messengers of my soul. Indra, pray give us wondrous wealth of the world in abundance.",Rigveda,,47,7,Tulsi Ram,,10.0,1.10.47.7 "Indra, what I pray for, graciously grant us, a boundless expansive abode of joy unlike any house of the people on earth. May heaven and earth approve of my prayer and join in the supplication. Indra, lord omnipotent, give us wondrous wealth of the world, creative, abundant, never ending.",Rigveda,,47,8,Tulsi Ram,,10.0,1.10.47.8 "I am the eternal lord, master protector and promoter of the world of existence. I create, raise, protect and rule over the eternal wealths of the world. Living beings call on me as father, mother and saviour guardian. I provide food and sustenance for generous humanity dedicated to service and yajna.",Rigveda,,48,1,Tulsi Ram,,10.0,1.10.48.1 "I am the corselet and the centre-hold of pranic energy in the state of tension and equilibrium. I create the streams of vapour over the cloud and waves of energy for the three realms of earth, heaven and the middle regions. I collect and disburse wealth of materials and energies from and for the dynamics of evolution, and I give protection and perception of sense and response to the foetus in the mother’s womb.",Rigveda,,48,2,Tulsi Ram,,10.0,1.10.48.2 "For me, Tvashta, formative faculty of divine nature, creates the thunderbolt of steel. For me, the divinities of nature and humanity perform their tasks and surrender them unto me. My blazing power is insurmountable like the sun’s, and all actions past, present and future in nature or humanity must come to me for effectual fulfilment.",Rigveda,,48,3,Tulsi Ram,,10.0,1.10.48.3 "When men of soma peace and piety chant hymns of praise in gratitude to cosmic divinity, it pleases me, and this man of perceptive senses, thinking mind, penetrative vision, energetic character and a golden heart, I vest with the abundance of a thousand capacities and capabilities of refinement for rooting out sin and evil.",Rigveda,,48,4,Tulsi Ram,,10.0,1.10.48.4 "I am Indra, the powerful, never defeated. None can deprive me of my identity. I exist not for death. O makers of soma, ask me for the wealth and peace of life. Men who abide in friendship with me never come to harm.",Rigveda,,48,5,Tulsi Ram,,10.0,1.10.48.5 "I destroy those challengers who, panting for battle in two’s, raise their thunder weapon and challenge the mighty ruling power of the system. I throw them off without the weapon, without bending in compromise either, but with a determined mind and the warning word of the inevitable.",Rigveda,,48,6,Tulsi Ram,,10.0,1.10.48.6 "I am one, the absolute without a second. I am destroyer of the enemies who do not recognise me, Indra, centrality of the system. Those who challenge me, I destroy, whether it is one or two or three. I crush them all as sheaves of com on the threshing floor. It is a pity they revile me.",Rigveda,,48,7,Tulsi Ram,,10.0,1.10.48.7 "For the protection and advancement of the unostentatious people of piety and creativity among humanity, I hold and maintain persons and powers that are hospitable, producers of food, and destroyers of sin, evil and violence, and I protect them like the very nourishment of society, since I am known and celebrated for what I am and what I do : eliminate the forces counter to growth, break the cloud for rain, and dispel darkness, want and ignorance.",Rigveda,,48,8,Tulsi Ram,,10.0,1.10.48.8 "My celebrant is worthy of love and honour, because he is for sustenance, enjoyment and procurement of knowledge for society. He is loved and honoured for two reasons: for friendship and for enlightenment. And when I have given him the light in abundance in the battles of life, only then I raise him to the position of praise and celebration.",Rigveda,,48,9,Tulsi Ram,,10.0,1.10.48.9 "Among some people, Indra manifests as soma, divine spirit of joy, beauty and peace, the protector within. Among others, the lord manifests as a bolt from the blue, the sudden fall of thunder. Fighting the sharply armed, strongly determined forces, he stands and subdues like a fury. Thus does Indra manifest, abiding within, among all.",Rigveda,,48,10,Tulsi Ram,,10.0,1.10.48.10 "Light of lights, generous and potent, I never violate, frustrate or transgress the identity, function and power of the Adityas, zodiacs of the sun, of Vasus, natural spheres of life sustenance, or Rudras, forces such as winds and pranic energies. Nor do I ever disturb the aditya, rudra and vasu scholars of knowledge and divine service. Let them all realise me and manifest my spirit and presence for their good and fulfilment of their prowess: me, Indra, undaunted, unviolated and unopposed.",Rigveda,,48,11,Tulsi Ram,,10.0,1.10.48.11 "I give to the celebrant of divinity eternal peace and freedom of the soul, the highest value of life across the world of existence. I create the eternal song of existence for self celebration in joyous exaltation. I am the giver of inspiration to the yajnic performer and partner in cosmic evolution, and I subdue the negationist and uncreative soul in the entire struggle of life for evolution.",Rigveda,,49,1,Tulsi Ram,,10.0,1.10.49.1 "Living beings of land, waters, heaven and all spaces and all that move, they accept and adore me in faith as Indra, the omnipotent sustained I keep the twofold dynamic forces of high velocity constantly on the move in the cosmic process of evolution, and I, power supreme, wield the thunderbolt as my sceptre of omnipotent justice and dispensation.",Rigveda,,49,2,Tulsi Ram,,10.0,1.10.49.2 "I pierce and dispel the darkness for the visionary seer, giving him the break-through and the light with radiations of illuminations and revelation. I protect the sage with these modes of protection and advancement. I, dispeller and destroyer of drought and want, wield the thunderbolt for the negationist and the destroyer whom I do not recognise by the name of a creative positivist.",Rigveda,,49,3,Tulsi Ram,,10.0,1.10.49.3 "Like a father for the good of the man of creative generosity, I subdue and throw out the obstinate and persistent forces of bruteness, violence and terror. I am for the advancement of the man of yajnic creativity and enlightenment, and I have nothing good for the violent and the bully.",Rigveda,,49,4,Tulsi Ram,,10.0,1.10.49.4 "I subdue the roaming mind of the learned man so that it matures and, always by thought and action, it abides in me without going astray. I condition the inner spirit of man to humility, love and kindness, and I remove the obstacles from the path of the man on way to progress.",Rigveda,,49,5,Tulsi Ram,,10.0,1.10.49.5 "I am that who, like breaking of the cloud, destroy the evil tendencies of body and mind extending to new areas like epidemics expanding and covering large terrilories, and thus I am that who throw away for all time all that sin and darkness which would otherwise go on rising and expanding in effect and intensity.",Rigveda,,49,6,Tulsi Ram,,10.0,1.10.49.6 "I manifest all round in glory as my presence is conducted by fast radiations of sun rays, and when the celebrant of soma yajna for peace and joy calls on me for fulfilment of his essential nature in divinity, immediately I strike off all impediments by strokes of the thunderbolt as the negativities deserve.",Rigveda,,49,7,Tulsi Ram,,10.0,1.10.49.7 "I am the destroyer of sevenfold darkness (of passion, anger, greed, infatuation, pride, fear and sorrow) by sevenfold light of divinity. I am the bond between humanity and divinity, stronger than strength itself. The aspiring man of action and effort, I raise to heights of honour and fame. Others, I fortify with courage and patience, and the rising ones, I cause to rise higher by nine and ninety times for a full life of hundred years.",Rigveda,,49,8,Tulsi Ram,,10.0,1.10.49.8 "Infinite, generous and omnipotent, I cause the seven streams to flow and the seven seas to roll on earth, and I cause the seven streams of blood and nerve to flow in the body. Master of holy action, I provide for the river’s flow, and with the dynamics of nature and society, I provide the paths of progress for humanity on way to fulfilment.",Rigveda,,49,9,Tulsi Ram,,10.0,1.10.49.9 "I create and cause to flow that bright fluid in these seas and streams of earth and the body which no bright power of nature or humanity, not even Tvashta, the divine artist, could have created and made to flow: the lovely milk in cow’s udders, honey sweet waters in the rivers, and the sparkling life blood in the body’s veins, the essence of vitality.",Rigveda,,49,10,Tulsi Ram,,10.0,1.10.49.10 "Thus does Indra, lord of glory and protector of Truth and Law, impel and inspire natural and human forces of generous and positive action with energy. As such, all men of action and excellence over the world exalt and adore you, O lord of radiant presence, omnipotence and innate excellence, and they feel blest in themselves.",Rigveda,,49,11,Tulsi Ram,,10.0,1.10.49.11 "You seekers and celebrants, offer reverence and homage with service, prayer and selfless work to Indra, omnipresent guide, giver of happiness and fulfilment to all people of the world, whose holiness of universal creativity, strength, grandeur, honour and glory, and gracious generosity, both heaven and earth proclaim and adore.",Rigveda,,50,1,Tulsi Ram,,10.0,1.10.50.1 "He, Indra, Lord of heaven and earth, leader and master of humanity with love and friendship for all, loved and adored universally, is worthy of worship for all men like me. O lord omnipotent protector and promoter of the good and true, you rejoice, exhilarate and energise us in all top situations worth challenging in the world, in all battles of the brave worth winning, and in all states of darkness and showers of the clouds.",Rigveda,,50,2,Tulsi Ram,,10.0,1.10.50.2 "Indra, who are those people that try to win your favour of sustenance and enlightenment, who realise your divine bliss of peace and well being, who exert themselves to win the strength and spirit of life and joy of divinity, and who delight in their own acts of ambition, manliness and generosity?",Rigveda,,50,3,Tulsi Ram,,10.0,1.10.50.3 "Indra, you are great by virtue of your infinity and eternity of Being and the eternal Word of Being and Divinity. In all holy works of creativity in the world, you are adorable. In all struggles of existence, you are the power and inspiration of humanity. And you are the first, highest and the most sacred chant of human consciousness of divinity, O lord all watching and inspiring for the world.",Rigveda,,50,4,Tulsi Ram,,10.0,1.10.50.4 "Indra, you are great, pray protect and promote the lovers and performers of the divine yajna of faith and creativity. People know the grandeur and greatness of your power of protection. Unaging and imperishable you are, pray promote life and all. Indeed, ultimately, it is you who effect all these acts of creation and progress with strength and speed.",Rigveda,,50,5,Tulsi Ram,,10.0,1.10.50.5 "You perform all these acts of holiness, O inspirer of force and power, which you hold and sustain. May your protection be for safety and peace, wealth for Dharma mantra, for communion, and the song be for Divinity.",Rigveda,,50,6,Tulsi Ram,,10.0,1.10.50.6 "Lord of vibrant generosity, the celebrants of divinity in song together in this assembly wait for your gift of the highest wealth of wealths. May they, with their heart and soul and by the path of rectitude, abide in the peace and joy of the soma gift of your grace of spiritual food they pray for.",Rigveda,,50,7,Tulsi Ram,,10.0,1.10.50.7 "This sukta is a dialogue between the Devas such as Mitra, Varuna, pranic energies such as prana and udana and Agni. Agni here means many forms of energy of the world of existence: earthly agni that is fire, middle regions’ agni that is electricity, and self-refulgent agni that is light of the solar region. In Vedic literature, it means energy not only in these forms but also in many more forms, that is, the vital heat of life, the passion for living, the spirit of life, the body heat, the vital virility, life itself, the soul and the cosmic spirit. This wide context is relevant to the present sukta.$O Agni, Jataveda, cognizable in existential forms, great is that form, that cover, that medium, fine and firm, clothed in which you enter upon the course of life in existence. There is one Divinity which watches all your body forms existent in nature in various media in the world.",Rigveda,,51,1,Tulsi Ram,,10.0,1.10.51.1 "O Devas, who saw me? Which is that Divine who sees me in my body forms in so many ways? O Mitra and Varuna, O sun and moon, O vital energies of prana and udana, say where abide all my bright and vital waves and flames of fire and energy in the world which light up the paths of divinity and lead humanity there?",Rigveda,,51,2,Tulsi Ram,,10.0,1.10.51.2 "O Jataveda, manifest in all that is born and come into existence, Agni, we seek for you, co-existent as you are with all waters, motions, plants and trees. Yama, the One Divine who directs all things in existence knows you and watches you, O mysterious presence of infinite forms, shining, illuminating, energising and vitalising life from the depth of ten orders of existence: ten sense organs, ten pranas, and ten physical abodes, i.e., earth, skies, heavens of light, the fire, electric energy, the sun, waters, plants, trees and the living bodies.",Rigveda,,51,3,Tulsi Ram,,10.0,1.10.51.3 "O Varuna, lord of judgement and choice, soothing spirit of waters cool in peace, afraid of self- sacrifice to the senses and to the fiery divinities, I, the soul, come to you from the burning fire. Here neither the senses nor the divinities would consume me. As such my body and body organs with all waves and vibrations are completely merged in you. Here I know no such purpose as there in the fire.",Rigveda,,51,4,Tulsi Ram,,10.0,1.10.51.4 "Agni, come, you are the soul, director of your divine senses and mind, thoughtful and intelligent, lover of divinities, dedicated to yajna. But you are still steeped in darkness. Come, get ready for yajnic performer. Prepare the paths of divinity for yourself and, happy at heart, carry the holy fragrances to the divinities by yajna.",Rigveda,,51,5,Tulsi Ram,,10.0,1.10.51.5 "O Varuna, earlier my brothers created the same paths for themselves as a charioteer selects the road for himself, but they went off. For that reason I have come this far to you here, and I tremble with fear as a deer shakes with fear from the twang of the bow string of a hunter.",Rigveda,,51,6,Tulsi Ram,,10.0,1.10.51.6 "O Agni, O soul, known as born in the body, we create and ordain an unaging life for you so that joined to that life divine you come to no hurt, nor would you die, and then, happy at heart, happily born, you carry to the divinities that share of the yajnic homage which is meant to be dedicated to them.",Rigveda,,51,7,Tulsi Ram,,10.0,1.10.51.7 "O Devas, give me the prayaja, food part of yajnic offerings, and the anuyaja, supplimentary part of food, and that part of the offerings which gives energy, light and vision, the lustre of liquid energy, vitality from herbs and plants, long age of health for the soul and freedom from death. O Devas, brilliant, illuminative generous givers. Give me only that part which is mine.",Rigveda,,51,8,Tulsi Ram,,10.0,1.10.51.8 "O Agni, O Soul, yours is the prayaja part of yajnic food, yours is anuyaja, the supplimentary part. Let all this be for experience and for the realisation of your essential spiritual nature. And let your share be full of energy and light for you. Indeed all this yajna of your individual existence is for you, the soul, as the cosmic yajna of existence is for the cosmic soul. Let it not go counter to the soul. Let all four directions of space and all that therein is be for experience and self- realisation. (Let it be subservient to the soul, let not the soul be lost in the experience of it.)",Rigveda,,51,9,Tulsi Ram,,10.0,1.10.51.9 "O Vishvedevas, generous brilliancies of nature and humanity, instruct me that, selected, elected, appointed and seated in my position as organiser and high priest of the yajnic social system, how I should think and act and how and in what way or ways I shall carry out my responsibilities and fulfil my obligations to you in the social system to offer you your share of sustenance.",Rigveda,,52,1,Tulsi Ram,,10.0,1.10.52.1 "I am the hota, performer of yajna, calling to the fire and offering oblations into the vedi, seated on the vedi one in unison with all people. All divinities of the world and Maruts, vibrant youth, like winds of storm, inspire and energise me. O Ashvins, complementary powers of nature and humanity, men and women, teachers and preachers in the socio-economic system, yours is the conduct of the organisation of yajna day by day at and from the very rise of dawn. Let the Vedic scholar, bright and cool like the moon be the Brahma, presiding high priest, and act like ignition and illumination of the fire, and let that light and fire be the concluding oblation into the fire.",Rigveda,,52,2,Tulsi Ram,,10.0,1.10.52.2 "Who is this hota, yajnic performer, who carries out any and all the powers and obligations of Yama, order and controller of the whole system, whom all the devas, brilliancies of the system, anoint, prepare and honour? He rises higher and higher day by day, month by month, and all the devas, divine powers, uphold and support him while he conducts the vital economy of the yajnic system.",Rigveda,,52,3,Tulsi Ram,,10.0,1.10.52.3 "Me the devas, divines, honour and uphold while I conduct the powers and obligations of the yajnic system for them and face the many difficult and most laborious situations even in the minutest details with perfect discipline. Hence they all say: This Agni, the light and fire of the system, well aware of life and its conduct, accomplishes the yajna, threefold, five ways and seven stages.",Rigveda,,52,4,Tulsi Ram,,10.0,1.10.52.4 "O devas, as I do honour and service to you in the best manner, as I pray for your gifts of immortality, virility and vitality, and as I hold in hands the ruler’s thunderbolt of justice and dispensation, this way does man win all the battles of life.",Rigveda,,52,5,Tulsi Ram,,10.0,1.10.52.5 "Three thousand three hundred thirty and nine are the divinities that serve this yajaka, Agni, shower it with brightest ghrta and cover the vedi with holy grass, and they seat the high priest over the yajna of the cosmos, nature, society, and also the individual living soul.",Rigveda,,52,6,Tulsi Ram,,10.0,1.10.52.6 "He whom we Devas loved and sought with heart and mind is come. He knows the integrated process of yajnic union, knows all and every part of it. May this unifying principle of life, most venerable, join us here in the yajna of life, infact it was abiding here itself within before we joined. (The Devas are the divine principles and faculties of life, and Agni whom the Devas love and seek is the life itself, the soul, which integrates the faculties with the identity that the soul acquires with the body and the faculties, all united in one organismic individual form. Reference may be made to Aitareya Upanishad, ch. 1, 2 and Atharva-Veda, 5, 30, 17).",Rigveda,,53,1,Tulsi Ram,,10.0,1.10.53.1 "The high priest, Agni, lovable and adorable, is seated on the vedi. Honoured and adored, he also observes with interest and favour the sacred offerings placed with faith and reverence on the vedi in homage. We adore and worship all the divine powers that deserve and command our worship and adoration. They deserve service and we adore and worship them with the homage of ghrta and fragrant havi.",Rigveda,,53,2,Tulsi Ram,,10.0,1.10.53.2 "May Agni beatify our yajnic service to the assemblage of divinities on the vedi today so that we may have their blessings and hear the secret voice of divinity by the flames. May the life spirit, harbinger of health and happiness, come today bearing the fragrance of life and render our divine worship full of blessings and all round well being.",Rigveda,,53,3,Tulsi Ram,,10.0,1.10.53.3 "I, Agni, presiding power of corporate life by yajna, now think and meditate upon that first, highest and eternal Word, AUM, by which we, yajnic souls dedicated to divinity, may overcome the evil adversaries.$Let all those who live on energy foods and join together for noble creative works in the spirit of yajna, and the people of all the five classes and communities listen and follow my call to action.",Rigveda,,53,4,Tulsi Ram,,10.0,1.10.53.4 "Let the people of all five classes and communities listen to my call to action, children of the earth, lovers of the common voice of divinity, and all of those dedicated to united action for creativity and production, and may mother earth protect us against sin and evil earthly, and may the skies protect us against all dangers from the space above.",Rigveda,,53,5,Tulsi Ram,,10.0,1.10.53.5 "Spinning and expanding the thread of life divine, pursue the light of the sun across the skies and space. Protect and follow the paths of light created by the wise with thought and vision. Weave the web of the sinless spontaneous men of word and vision in action. Be Man, build up a community of enlightened people, human and close to divinity.",Rigveda,,53,6,Tulsi Ram,,10.0,1.10.53.6 "Lovers of Soma, peace and joy, bind the traces, harness the horses, tighten the reins and refine them to perfection, move on the eightfold chariot all round, the chariot by which the divines bring in the dearest treasures of life. (This mantra is a metaphor of the eightfold path of yoga from the control of senses and mind to the attainment of samadhi which marks the communion of the soul with divinity.)",Rigveda,,53,7,Tulsi Ram,,10.0,1.10.53.7 "The rocky river of life flows on in flood. Hold on fast together, friends, rise and swim to the shore, let us jettison all that is inauspicious here. Let us swim and cross over to attain the trophies of victory.",Rigveda,,53,8,Tulsi Ram,,10.0,1.10.53.8 "The cosmic maker Tvashta, supreme expert of the artists of the world, knows the mysteries of karma and the secrets of fortune or misfortune, and most beneficent as he is, he carves and fills the most delicious cups of joy for the holies. The lord of cosmic wisdom also makes and sharpens the golden axe of knowledge, justice and dispensation whereby the man who attains to this prize knowledge cuts at the root of his karmic tree and drinks the nectar of universal sweets of freedom from the divine cup.",Rigveda,,53,9,Tulsi Ram,,10.0,1.10.53.9 "O men of vision and seekers of divinity, sharpen and refine your golden axe of knowledge with the voice of Brahmanaspati, lord omniscient, by which you prepare for the attainment of immortality. O scholars of knowledge, carve out the mystical paths to divinity, work out the progressive stages by which the seekers of divinity attained to the nectar of life eternal.",Rigveda,,53,10,Tulsi Ram,,10.0,1.10.53.10 "The devas, seekers of divinity, hold the Word of omniscience like the sacred vedi fire in the depth of their mind alongwith the reality of existence signified by the Word, and they hold it with the sense of clarity of expression by their tongue controlled and disciplined in the mouth. Indeed such a man of divine word and action in control is always happy at heart and all round efficient, and only such a man wins the victory prizes of life.",Rigveda,,53,11,Tulsi Ram,,10.0,1.10.53.11 "Indra, lord of glory, I celebrate that renown of yours by the greatness of which the earth and heaven, both struck with awe, call upon you and glorify, by which you protect the holy and generous brilliancies, subdue the unholy negatives and destroyers, and by which you award the strength and lustre of life to your people.",Rigveda,,54,1,Tulsi Ram,,10.0,1.10.54.1 "As you pervade among people, self-exalting by the power of your presence, and thereby manifest your own glory, and as poets and sages sing and celebrate your battles against evils within and without in the world of humanity, all this glory is but your own essential divine potential, and that is why you have had no enemy ever before nor do you have any even now.",Rigveda,,54,2,Tulsi Ram,,10.0,1.10.54.2 Which ancient sages and seers before us could ever comprehend the bounds of this absolute glory of yours since you brought into existence both earth and heaven together as mother and father of life from your own material power of Prakrti?,Rigveda,,54,3,Tulsi Ram,,10.0,1.10.54.3 "O great and glorious Indra, four are your states of being, four the modifications of existential manifestation, all of them living and imperishable, which all, O dear lord of life of the universe, you know and by which, O lord of cosmic majesty, you perform the acts of universal life in existence.$(The four states of cosmic being are waking, dreaming, sleeping and the transcendent Absolute. Four states of existence are generation, sustenance, withdrawal and the trans-existential state. Four Prakrti modifications are Prakrti, mahat, ahankara and the specifics of material and mental forms of physical, biological and psychic stages of evolution which are then absorbed into the Absolute state at the end.) Reference may also be made to ‘Om’ which is the divine Word, the name of divinity consisting of four matras A, U, and M and the fourth is silent and absolute. ‘A’ refers to the waking, that is, the objective state of existence which is the subject of science. ‘U’ refers to the imaginative and subjective state which is the subject of psychology and meditation upto the stage of ‘vitark’ and ‘vichara’ samadhi, and ‘M’ refers to the sleep state which is realisable in ‘Ananda’ state of Samadhi. All these are covered under the Samprajnata Samadhi. The fourth, transcendent state, is realisable in Asamprajnata samadhi which is Transcendental Meditation).",Rigveda,,54,4,Tulsi Ram,,10.0,1.10.54.4 "You bear and absolutely comprehend all the treasures of existence, manifest as well as unmanifest. Pray do not frustrate my longing for fulfilment. Indra, you are the knower, the ordainer and the giver.",Rigveda,,54,5,Tulsi Ram,,10.0,1.10.54.5 "In honour of Indra who vests light in the stars and creates honey sweets of life with the honey sweets of divinity, and to that Indra, poets of divinity sing with love and faith songs of thought, beauty and power from their articulate meditation on the Infinite.",Rigveda,,54,6,Tulsi Ram,,10.0,1.10.54.6 "Far too distant and far too deep is that name and lustre, O lord of glory, Indra, for indifferent people to understand and appreciate which the heaven and earth struck with awe call upon for sustenance. O lord of glory, you sustain both heaven and earth in space in complementarity with each other and illuminate the rays of the sun and lightning of the cloud, both brotherly providers of sustenance to life.",Rigveda,,55,1,Tulsi Ram,,10.0,1.10.55.1 "Great and deeply glorious is that name and divine presence universally loved and adored by which you create all that has been and that which would be. That light and glory of this Indra is eternal, ever existent and dear to all into which all the five people that love him and are dear to him and all the five elements of nature retire (when the cycle of existence has run a full circle).",Rigveda,,55,2,Tulsi Ram,,10.0,1.10.55.2 "That glorious presence pervades and fills heaven and earth and the middle regions, fills and energises the five divine elements, five senses, five pranas, seven regions of the universe, seven rays of light, forty nine orders of the winds, all according to the seasons of time, and it watches and illuminates thirty four orders of divine powers of eight Vasus, eleven Rudras, twelve Adityas, nature’s nourishment by Prajapati, nature’s energy of fire, electricity and light, and Vak, the articulation of consciousness, all in many ways, with different functions and effects.",Rigveda,,55,3,Tulsi Ram,,10.0,1.10.55.3 "O Dawn, when you arise and shine first of the lights of the lord, Indra, and bring in fresh life for the world generated and nourished by Indra, then your motherly love for humanity is the one unique and great life giving blessing of the supreme spirit of divinity for humanity on this earth.",Rigveda,,55,4,Tulsi Ram,,10.0,1.10.55.4 "Old age consumes even the youthful man of versatile action whom many fear to face in battle and flee. Look at the inscrutable power of the lord divine by whose inevitable law of mutability the man who was living yesterday is dead today, and the one that dies today would be living to tomorrow.",Rigveda,,55,5,Tulsi Ram,,10.0,1.10.55.5 "He is Almighty by might supreme, blazing lustrous, high flying and all caring, great, brave, eternally unbound by space. What he knows is truth inviolable, never infructuous, he is universal haven, lovable, all conqueror, all giving.",Rigveda,,55,6,Tulsi Ram,,10.0,1.10.55.6 "With these potent and positive waves of natural energy, the virile Indra, wielder of thunderbolt, assumes those powers for breaking the clouds of darkness and want by which he brings about the showers of rain for the world of existence, which powers too for bringing about the showers of positive action and creativity arise from the grandeur of the omnipotent original doer of cosmic karma.",Rigveda,,55,7,Tulsi Ram,,10.0,1.10.55.7 "Originally causing and bringing about the dynamics of cosmic karma, the Lord Almighty of the world, destroyer of negatives and despicables, all knowing cosmic mind, instant and total victor, protector of soma, augmenter of light, almighty, blows the conch and blows away the forces of nescience.",Rigveda,,55,8,Tulsi Ram,,10.0,1.10.55.8 "This (body, this life time) is one mode of your existence. The one next (mind and karma) is another such. By the third (spiritual and meditative life) join you with life eternal. On merging of the soul, happy and darling of the divinities, be free in the presence of the supreme creator of the world.",Rigveda,,56,1,Tulsi Ram,,10.0,1.10.56.1 "O dynamic soul, may your life here in the body carrying your self bring precious wealth of joy to us and peace and comfort to you. Living an honest natural life, great in your own self, in service of the sustainer of divinities, create your own light and bliss for yourself, pursuing the light of the heart within as the light of heaven above.",Rigveda,,56,2,Tulsi Ram,,10.0,1.10.56.2 "You are the dynamic soul by virtue of your innate power and potential. Realising your love of life, living in peace and prosperity, rise to the heights of your own self-glory, happy and pious, and reach the heights of heaven. Happy in rectitude, follow the first, original and eternal Dharma. Happy and self-realised, rise to the life divine to the joy of the divines, and, a blessed soul, attain to the Spirit Eternal of the universe.",Rigveda,,56,3,Tulsi Ram,,10.0,1.10.56.3 The forefathers lived in the grand manner of these divinities such as light of the sun and moon to their own will and desire as if commanding the bliss and beauty of these. Divine were they who raised their acts and worship to the presence and piety of divinities. They join those lights of divinity which shine and then again they come back to join life in their existential bodies.,Rigveda,,56,4,Tulsi Ram,,10.0,1.10.56.4 "These souls by their own karmic potential roam around across all regions of the world, freely ranging over boundless worlds of high order, sajourning in various body forms across the spaces begetting and extending the creativity of life in various ways according to the law of karma.",Rigveda,,56,5,Tulsi Ram,,10.0,1.10.56.5 "Children of divinity, creative and procreative souls, by their third, familial, karma, vesting the vital and spiritual life principle further along with the procreative vitality, establish their own progeny in the next generation which is the extension of the thread of life in natural piety.",Rigveda,,56,6,Tulsi Ram,,10.0,1.10.56.6 "Just as you cross the flood by boat and, with noble acts of knowledge, action and piety, cross all difficult problems of earthly life, so does the man of praise-worthy knowledge, action and piety cross over the problems of life and death and leaves his own legacy, physical, intellectual and spiritual, by his own grand potential vesting it in the next and further generations to survive and continue.",Rigveda,,56,7,Tulsi Ram,,10.0,1.10.56.7 "Indra, O Lord Almighty, let us, lovers of soma peace, enlightenment and life’s joy never deviate from the path of rectitude and never forsake the creative way of yajnic living. Let no want, malignity, adversity and illiberality dwell among us.",Rigveda,,57,1,Tulsi Ram,,10.0,1.10.57.1 "There is a thread of unity, love, cooperation and active continuity in the web of life in nature’s divinities, and a similar bond of unity in an enlightened community which alone keeps it together and leads it on way to corporate progress. It is created and maintained with relentless self sacrifice in the spirit of yajna. Let us attain and maintain that very bond of yajnic unity for our progress and prosperity. (That is the bond of Agni, vital heat and love.)",Rigveda,,57,2,Tulsi Ram,,10.0,1.10.57.2 "We invoke the mind, alert ourselves and, with songs of human approbation and celebration, join with the thoughts and wisdom of our parents and ancestors to maintain the thread of continuity.",Rigveda,,57,3,Tulsi Ram,,10.0,1.10.57.3 "Let your mind and spirit arise and be alert again and again, continuously, for noble action, expertise of performance, joyous living, and to see the sun for light and enlightenment for a long long time of health and happiness.",Rigveda,,57,4,Tulsi Ram,,10.0,1.10.57.4 "May our parents, seniors, the spirit and wisdom of our ancestors, and men of divine wisdom inspire our mind and spirit again and again, continuously for refreshment and energy, so that we may live a life of discipline and holiness.",Rigveda,,57,5,Tulsi Ram,,10.0,1.10.57.5 "O Soma, lord of peace and enlightenment, we pray that, holding our mind and senses in body in good health within your law and discipline and blest with noble progeny, we may live a happy life dedicated to you.",Rigveda,,57,6,Tulsi Ram,,10.0,1.10.57.6 "The theme of this hymn is ‘Return of the mind’ from wandering and depression to normalcy for a healthy life.$O man, that mind of yours that wanders far to the sun and broods over time and death, that we restore to normalcy, here to stay at peace for the good life.",Rigveda,,58,1,Tulsi Ram,,10.0,1.10.58.1 "Your mind that wanders far and roams over earth and heaven, we bring it back to normalcy, here to be at peace for the good life for you.",Rigveda,,58,2,Tulsi Ram,,10.0,1.10.58.2 "Your mind that wanders far over lands and deserts burning and blazing all round, we bring it back for you, to be at peace here for the good life.",Rigveda,,58,3,Tulsi Ram,,10.0,1.10.58.3 "Your mind which wanders far over all the four directions of space, that we bring back for you, here to be at peace for the good life.",Rigveda,,58,4,Tulsi Ram,,10.0,1.10.58.4 "Your mind that wanders far over the sea and the waters of space, we bring back for you, here to be at peace for you for the good life.",Rigveda,,58,5,Tulsi Ram,,10.0,1.10.58.5 "Your mind that wanders far over heavenly heights and radiating rays of light, we bring back to normalcy here for you to be at peace for the good life.",Rigveda,,58,6,Tulsi Ram,,10.0,1.10.58.6 "Your mind that wanders far over waters, herbs and trees, we bring back to normalcy for you to be at peace for the good life.",Rigveda,,58,7,Tulsi Ram,,10.0,1.10.58.7 "Your mind that wanders far to the sun and the dawn, we bring back to normalcy, here to be at peace for you for the good life.",Rigveda,,58,8,Tulsi Ram,,10.0,1.10.58.8 "Your mind that wanders far over mighty mountains and vast floating clouds, we bring back to normalcy, here to be at peace for your good life.",Rigveda,,58,9,Tulsi Ram,,10.0,1.10.58.9 "Your mind that wanders far over this wide world, we bring back to normalcy, here to be at peace for you so that you may live happy.",Rigveda,,58,10,Tulsi Ram,,10.0,1.10.58.10 "Your mind that wanders far and farther over regions unknown, we bring back to normalcy, here to be at peace for your good life.",Rigveda,,58,11,Tulsi Ram,,10.0,1.10.58.11 "Your mind that wanders far over the past and the future that is unpredictable, we bring back to normalcy, here to be at peace for your happy life.",Rigveda,,58,12,Tulsi Ram,,10.0,1.10.58.12 Let new life and new initiative rise and advance higher and higher as the dynamic master of the chariot constantly moves forward and as the progressive pioneer achieves his goal and moves higher and higher. Let want and adversity fall off and depart far and farther.,Rigveda,,59,1,Tulsi Ram,,10.0,1.10.59.1 "Let us create peace for wealth and food in abundance with security and many other forms of life’s values and excellence so that the poet, the singer and the senior too may enjoy life without worry and want, and adversity, fear and insecurity may fall off and depart far and farther for good.",Rigveda,,59,2,Tulsi Ram,,10.0,1.10.59.2 "As the sun overwhelms the earth, as thunder overwhelms the clouds and clouds overwhelm the fields with rain, so may we overwhelm the negativities and enemies of life and society with our natural and essential strength, virtues and achievements so that the poet, the singer, the senior, the assessor and the admirer may know, and want and adversity, fear and insecurity may fall off and disappear for good.",Rigveda,,59,3,Tulsi Ram,,10.0,1.10.59.3 "O Soma, lord of peace and prosperity, give us not up to death and decay. Let us go on and advance with the rising sun day by day. Let our growth in time be positive for our good day by day. Let want, adversity, ill health and death stay far away from us.",Rigveda,,59,4,Tulsi Ram,,10.0,1.10.59.4 "O mother harbinger of pranic energy, bless us with the strength of mind and morale, and for our good living give us good health and long full age. Mature and establish us in the light of the sun and the vision of divinity, and with the lustre and energy of nature raise our health and age to the heights of perfection.",Rigveda,,59,5,Tulsi Ram,,10.0,1.10.59.5 "O divine Spirit of life and energy, bless us constantly with the faculty of vision, constant pranic energy too, and vest in here in the body the capacity and faculties to live and enjoy the sweets of life. O motherly spirit of love and acceptance, may we see the rising sun for a long time. Be pleased and kind and bless us with happiness and well being all through in life.",Rigveda,,59,6,Tulsi Ram,,10.0,1.10.59.6 "May the earth give us pranic energy of life again. So may the divine sun and the generous sky give us life again. May Soma, divine spirit of joy and peace, give us the body again, and may Pusha, divine spirit of nourishment, place us on the journey of life again and give us happiness and well being.",Rigveda,,59,7,Tulsi Ram,,10.0,1.10.59.7 "May the mighty heaven and earth, mother spirits of truth and waters of life bring peace and joy for the holy child and loving brother of living beings. May the sun and earth, father and mother, make up whatever be wanting in body, mind and spirit and the child’s senses of values. May they strengthen the child against sin and evil and forgive him for his pitfalls in the struggle for self-realisation. O man, may nothing whatever, sin or sorrow, hurt and violate you ever against your self- identity.",Rigveda,,59,8,Tulsi Ram,,10.0,1.10.59.8 "In two’s (as the Ashvins or prana and apana) and in three’s (as Ila, Sarasvati and bharati, or as light, electric energy and water) the sanatives for life and health flow from the heavenly region of light and one by one be active on earth. May the sun and earth make up what is wanting in body, mind and spirit. May they strengthen humanity against sin and evil and forgive us in the struggle for self-realisation. O man, may nothing whatever, sin or sorrow, hurt and violate you ever against your self-identity.",Rigveda,,59,9,Tulsi Ram,,10.0,1.10.59.9 "0 Lord omnipotent, Indra, O Sun, inspire and energise the pranic force of the body, inspire and energise the vitality of passion, will and understanding of the body. May the sun and earth make up what is wanting in body, mind and spirit. May they strengthen humanity against sin and evil and forgive us where we fail in our struggle. O man, may nothing whatever, sin or sorrow, hurt and violate you in your struggle for perfection.",Rigveda,,59,10,Tulsi Ram,,10.0,1.10.59.10 "Bearing gifts of homage we come to the man of radiant glory, honoured and celebrated by the greatest of the great.",Rigveda,,60,1,Tulsi Ram,,10.0,1.10.60.1 "We come to the incomparable lord and protector of the true and the good, destroyer of evil and darkness, radiant illustrious, commander of the chariot of victory in the battles of rectitude.",Rigveda,,60,2,Tulsi Ram,,10.0,1.10.60.2 "We have come to the mighty hero who, whether armed or without arms, overthrows adversaries as a lion overthrows wild buffaloes.",Rigveda,,60,3,Tulsi Ram,,10.0,1.10.60.3 "We have come to the ruling lord under whose order of law, justice and discipline, the enlightened, the opulent and the brilliant fighters and indeed all the five classes of people in their own professional fields live happy and free as in heaven on earth.",Rigveda,,60,4,Tulsi Ram,,10.0,1.10.60.4 "Indra, lord of light and law, ruler of the world, first among exceptional equals of the chariot commanders of the world, pray hold and rule the order of the commonwealth of humanity as the lord supreme holds the sun in heaven for all the worlds to see.",Rigveda,,60,5,Tulsi Ram,,10.0,1.10.60.5 "For the supporters and admirers of the simple, sinless, enlightened and disciplined ruling soul of the order, you harness two nimble bright forces of internal discipline and external defence, and, O refulgent ruler of the system, you control all the greedy, selfish, uncreative and uncommitted elements of the world order.",Rigveda,,60,6,Tulsi Ram,,10.0,1.10.60.6 "O holy brother, O friend, O brilliant soul of the system, this systemic order is your mother, your father, come up as your life giver. Come in, come here, O soul and ruler of the system, this is your haven and home for life’s advancement, its meaning and purpose.",Rigveda,,60,7,Tulsi Ram,,10.0,1.10.60.7 "As they bind the yoke fast with thongs for the balance and stability of the chariot on the move, so does the lord hold fast your mind and spirit, not for death but for your life, fulfilment and freedom from evil and misfortune.",Rigveda,,60,8,Tulsi Ram,,10.0,1.10.60.8 "O man, just as this great earth holds and bears these herbs and trees (for the sustenance of life), so does the soul hold and bear your mind and spirit, not for death but for your life, fulfilment and freedom from evil and misfortune.",Rigveda,,60,9,Tulsi Ram,,10.0,1.10.60.9 "I, the spirit of man, holy and blessed, bear my mind from Yama, lord of light and law, I receive my spirit of energy from the sun, I bear and hold it in equipoise, not for death but for the pleasure and fulfilment of life and freedom from sin and evil.",Rigveda,,60,10,Tulsi Ram,,10.0,1.10.60.10 "The wind blows downwards, the heat of the sun goes downwards to the earth, the holy cow lets her milk flow down. O man, let your sin and evil too go down, leaving you free.",Rigveda,,60,11,Tulsi Ram,,10.0,1.10.60.11 "This my hand is the hand of good fortune, this is even the hand of greater good fortune, this is the solution to all my problems of the world. This hand is for the touch of holiness with life, the instrument of action for fulfilment.",Rigveda,,60,12,Tulsi Ram,,10.0,1.10.60.12 "The eloquent scholar displays his knowledge, in theory and practice, of this divine Vedic voice of the mysterious truth of nature and divinity in relation to Rudra, lord omnipotent of natural justice and dispensation, in the assembly of the wise and brave where his parents, teachers and eminent scholars are present on the day of academic accomplishment and satisfies all the seven high priests of his educational yajna with a sense of fulfilment.",Rigveda,,61,1,Tulsi Ram,,10.0,1.10.61.1 "Thus accomplished for a creative and corrective role in life, equipped with right means and methods of art and science, he prepares the vedi, i.e., a full programme of family life and social action, for himself. Dynamic and assertive in action, bold in speech, agreeable in tone and deep in meaning, he collects the spirit of virility in the mind as in a deep reservoir and expresses it for the protection and promotion of human dignity and happiness.",Rigveda,,61,2,Tulsi Ram,,10.0,1.10.61.2 "O men and women of the land, O Ashvins, O sun and moon, with voice and action, honour the call of this vibrant scholar and master of ample wealth and power who, with all the means and methods on hand, exhorts you to join the yajnic programmes of development to which you rush at the speed of the fastest and sharpest mind.",Rigveda,,61,3,Tulsi Ram,,10.0,1.10.61.3 "Ashvins, children of light, when the darkness of night mingles with the crimson lights of the morning, I call upon you, come and join the lovely yajna for me, forget about all undesirables and negativities, enjoy yourselves and partake of the holy food to your heart’s desire.",Rigveda,,61,4,Tulsi Ram,,10.0,1.10.61.4 "That most expansive creativity and generative vitality of Rudra Prajapati, lord creator, animated and vested in nature, which also is an irresistible human impulse, further expands into life when it is received and borne to maturity by the loving youthful maiden, motherly agent of nature’s innate urge for self- fulfilment.",Rigveda,,61,5,Tulsi Ram,,10.0,1.10.61.5 "When the generator, father, and the youthful maiden, the mother, both joined in love and marriage with the desire to fulfil their obligation to Prajapati, lord of the household, have begot and brought up the progeny and have fulfilled their obligation in common, they give up and retire. All this, love, desire, accomplishment and fulfilment, is an extension of the process of divine creativity initiated on top of heaven at the centre of cosmic generation.",Rigveda,,61,6,Tulsi Ram,,10.0,1.10.61.6 "As the father, the sun, covers the skies and the earth, his counterpart, and, shedding his living light and lustre, fills them with the vitality of life, then the devas, radiant divinities of nature, create and form Agni, keeper of the vows of the law and master of the earthly home.",Rigveda,,61,7,Tulsi Ram,,10.0,1.10.61.7 "That master of the home, Agni, like a mighty generous cloud, showers the vitality of life in the process of nature and sends our homage of oblations to far off distances from us except that if some small minded person of stingy character takes no step forward and neglects the ordinances of charity, then Agni, otherwise all embracing, does not accept our oblations.",Rigveda,,61,8,Tulsi Ram,,10.0,1.10.61.8 "The master of the home is the leader, burden bearer and the voice of the people. He must never defile the common wealth of this earthly home like a stingy selfish man defiling the sacred fire. In fact he is arisen as the protector, sharer and trustee of the common assets, energy, honour and progress of the nation, who works for its unity and advancement with his power, patience and fortitude.",Rigveda,,61,9,Tulsi Ram,,10.0,1.10.61.9 "Just as fresh waves of solar radiations in the morning, manifesting the laws of nature and flow of living energy, meet with homogeneity of the beautiful earth and, in contact with both the sun and earth, join the all sustaining gravitational life force, and, without taking anything for themselves create and give universal showers of imperishable creative and motherly fertility to the earth. (So do new generations of youthful men from institutions of education, knowing, proclaiming and living the laws of nature and the land with loyalty to both find the love and friendship of their dear choice maidens in marriage and, dedicated to both the family and humanity, join the high priest of the land and create permanent gains for the nation without any selfish considerations.)",Rigveda,,61,10,Tulsi Ram,,10.0,1.10.61.10 "Soon the solar radiations in unison with the homogeneity of fertile earth stimulate the vital process of nature’s creativity and produce the liquid living energy, pure life seed, latest prize like the legacy of divinity for you, O yajamana, the gift of generous earth and the mother’s milk. (Similarly the young men who win the love and friendship of the lovely maidens of their choice and earnestly observe the laws and discipline of nature and maintain the purity of their seed of life receive the generous mother’s gift of noble progeny.)",Rigveda,,61,11,Tulsi Ram,,10.0,1.10.61.11 "After the fulfilment of family obligations, the man having renounced the life of senses and materiality and exulting in the joy of divine revelation exclaims : O friends of knowledge and divine law, O celebrants of songs of divinity, the lord giver of the highest wealth and haven of peace, immaculate and free, brings us the ultimate food of divine joy and supreme wealth of existence.",Rigveda,,61,12,Tulsi Ram,,10.0,1.10.61.12 "Then the mind, pranic energies and senses, present all round, vested variously in the body, come into divine animation, having dissolved all carnal desires, when the man fulfilled in the soul knows and realises the presence of the all-mighty, all-pervasive supreme spirit in the depth of the heart and soul, interwoven indeed in the web of life itself.",Rigveda,,61,13,Tulsi Ram,,10.0,1.10.61.13 "Blazing brilliant and mighty sublime is that Spirit indeed whose refulgent and divine powers like paradisal bliss abide in the three regions of heaven, earth and the middle spaces. Agni, light and fire of the universe, is its name, animating all that is born in existence. O high priest of the yajnic dynamics of existence, clarion call of the universe, all love free from hate and animosity, pray listen to our call and prayer.",Rigveda,,61,14,Tulsi Ram,,10.0,1.10.61.14 "Indra, lord almighty, pray may those two offsprings of Rudra, lord of mercy, justice and dispensation, Ashvins, twin powers of natural complementarity, commanding the light of life, dedicated to infallible truth, both happy, givers of joy, adorable in yajna with homage, come to me, ready on the holy grass with my people, advance our yajna and acknowledge our homage and prayer among our community of celebrants.",Rigveda,,61,15,Tulsi Ram,,10.0,1.10.61.15 "This adored and refulgent ruler is worshipped.$All knowing, all doing, all vibrant pranic and soma force of divinity, all saviour bridge, by itself crosses all waters and spaces. It moves all spatial energies and all fiery elements just as horses move the centre and the circle of a fast whirling wheel.",Rigveda,,61,16,Tulsi Ram,,10.0,1.10.61.16 "He that holds the two worlds of heaven and earth in bond, the high priest of cosmic yajna, all pervasive power that helps us to cross over the flood of existence, gives us the immortal gift of eternal Word and vision when a person, with the best of chant and meditative practice, realises together Mitra, centripetal, and Varuna, centrifugal, processes of cosmic dynamics, and also Aryaman, the all-controlling spirit that controls both the centre and the circle of the wheel of existence.",Rigveda,,61,17,Tulsi Ram,,10.0,1.10.61.17 "O soul, says the celebrant in love with divinity, that binding bond, the sun in heaven, is the giver of your will and intelligence and also its guardian, your closest link of nature to life eternal. That navel link is our highest centre of existence and of that, in consequence, I am the devoted celebrant among many.",Rigveda,,61,18,Tulsi Ram,,10.0,1.10.61.18 "This is my navel link with life, here is my haven and ultimate home, all these divine brilliancies, winds and pranic energies are mine, here I am all, complete. Whether first bom of divinity or twice born of nature and education, all this universe is born of Prakrti in motion and action under the law of divinity. The divine cow, Vak, nature coming into existential manifestation gives birth to it and to all we need.",Rigveda,,61,19,Tulsi Ram,,10.0,1.10.61.19 "And in the directions of space pervades Agni, joyous, dynamic, bright, moving across heaven and earth, lord of woods, high power admirable, lovely, which, like an army array, destroys in no time. That stable power, giver of comfort and joy, too, Mother Nature generates.",Rigveda,,61,20,Tulsi Ram,,10.0,1.10.61.20 "And as the prayers of some veteran saint reach you, lord of love and favour, O holy lord of wealth and glory, listen to our prayer: Give us the yajnic gifts of life, you who feel exalted by the joyous and truthful adorations of devotees who have risen above their senses and passions of the mind.",Rigveda,,61,21,Tulsi Ram,,10.0,1.10.61.21 "And O lord of might and glory, Indra, magnanimous lord protector of humanity, wielder of thunder arms, pray know us and grant us our prayers for wealth, honour and excellence. O lord of nature’s forces and destroyer of suffering, protect us, promote us, all dedicated to the power and honour gifts of divine favour. We pray let us enjoy your love and good will that we may live in a state of freedom from sin and evil.",Rigveda,,61,22,Tulsi Ram,,10.0,1.10.61.22 "And then, O men of light and wisdom, the person who is keen to rise and is rising in the search for the lord’s love and good will, who seeks to adore and serve the lord creator, such a vibrant devotee becomes the dearest of all these seekers for the lord, crosses the flood of existence and, speaking of the highest absolute and inspiring them, helps others too to seek divine fulfilment.",Rigveda,,61,23,Tulsi Ram,,10.0,1.10.61.23 "And so for the sake of our growth and progress under the protection of this lord absolute and all victorious master of the universe, we spontaneously sing and pray : you are the creator and sole mover of this universe, all pervasive and dominant, all providing giver of fulfilment and most renowned harbinger of success and victory.",Rigveda,,61,24,Tulsi Ram,,10.0,1.10.61.24 "O enlightened men and women of the world, if for your love and friendship and the growth of our strength, the devotee were to offer a song of adoration with homage, humility and love to the lord to whom all earnest voices of prayer converge and reach for fulfilment all over the world, and the lord of all might were pleased to accept, he would bless us with a vision of the path of truth and progress.",Rigveda,,61,25,Tulsi Ram,,10.0,1.10.61.25 "Say the lord almighty adored by holies is a friend of the divines. Noble brother and all unifier, He is to be worshipped and exalted with homage of love, hymns of faith, rituals of service and words of praise. His grace rains in showers by paths of love in piety and meditation as the mother cow’s milk flows for the calf.",Rigveda,,61,26,Tulsi Ram,,10.0,1.10.61.26 "Great and glorious divinities, loving friends, adorable visionaries, decisive and discriminative in wisdom and judgement, pray ever abide by us for our protection and progress, you who are leading lights and harbingers of abundant food, energy, victory and ultimate fulfilment of life.",Rigveda,,61,27,Tulsi Ram,,10.0,1.10.61.27 "Brilliant divinities of light and wisdom, Angirasas, self-realised souls dear as breath of life, who, distinguished and beautified by performance of yajna, self-sacrifice and liberal giving, have won the love and friendship of Indra, lord almighty, and attained the freedom of immortality, may there be all round auspicious good fortune for you in life. O sagely divines, pray take man under your kind care for spiritual refinement.",Rigveda,,62,1,Tulsi Ram,,10.0,1.10.62.1 "O parental sages and scholars, Angirasas, who research, recover and create the wealth of knowledge and the divine voice and thereby, through yajna and the study of nature’s law, break through and dispel the darkness of loss and ignorance all the year round in the seasonal cycle, may Indra bless you with a long happy life. Pray take the son of Manu under your kind care, sages of holy wisdom and knowledge.",Rigveda,,62,2,Tulsi Ram,,10.0,1.10.62.2 "Angirasas, nature’s powers of creation and evolution who, by the divine law and cosmic yajna of nature, raised the sun and set it there and formed and expanded mother earth, may you have the wealth of noble progeny. Enlightened sages of noble intellect and wisdom who study and research the laws of nature, pray take the children of humanity under your kind care.",Rigveda,,62,3,Tulsi Ram,,10.0,1.10.62.3 "O children of divinity, seers and visionaries, this central soul speaks the voice divine in your yajnic home, in the core of your heart. Listen to that. O Angirasas, may this divine voice be yours and your heritage to your posterity. O sages of holy mind and wisdom, pray take the children of humanity under your care.",Rigveda,,62,4,Tulsi Ram,,10.0,1.10.62.4 "Rshis are seers of various forms of existence including the structures and meanings of the voice divine. They are powers and performers of serious and mysterious actions. They are all Angirasas, children of the cosmic soul born as waves of cosmic energy. O cosmic soul, O cosmic energy, O Agni, they are your children, creators too in their own natural ways, born of you like sparks from the yajna fire.",Rigveda,,62,5,Tulsi Ram,,10.0,1.10.62.5 "Of these various forms of existence bom of Agni in the regions of light, the waves called navagu and dashagu being most powerful excel among the divine forms of nature.$Similarly among the living forms of existence born of the divine soul and divine energy, the human form of five elements and four powers of the self, i.e., mana, buddhi, chitta and ahankara, all together nine, and further, ten pranas and ten senses, excels as the highest and most powerful of the divine forms of life.",Rigveda,,62,6,Tulsi Ram,,10.0,1.10.62.6 "The wise and visionary yajakas with the inspiration of Indra, lord ruler, create knowledge relating to senses, mind and will, and with their senses raised to eighfold power and sensitivity, giving me a thousand gifts, win praise among brilliant scholars.",Rigveda,,62,7,Tulsi Ram,,10.0,1.10.62.7 "May this man, for sure, arise and grow like a germinating seed in fertile soil, who creates and gives a thousand gifts of hundred horse-power achievement straight to be dedicated to charitable good.",Rigveda,,62,8,Tulsi Ram,,10.0,1.10.62.8 "No one can approach even the fringe of this wonder worker’s achievement as the sun’s on top of heaven. After all, the versatility and generosity of this man of universal competence flows ceaselessly like the flood of a river and expands as the sea.",Rigveda,,62,9,Tulsi Ram,,10.0,1.10.62.9 "And the giver, the visionary, the prosperous, the industrious and the victorious, all exalt him and feel honoured to serve and support him.",Rigveda,,62,10,Tulsi Ram,,10.0,1.10.62.10 "The giver of thousands, leader of the community, must not be hurt, nor would he hurt anyone. May this generosity, active and advancing, rise with the sun day by day. May the divinities prolong and elevate the health and age of the man of versatile generosity and competence, and may we, under his guidance and leadership, relentlessly advancing, win the goal and victory of our aspirations.",Rigveda,,62,11,Tulsi Ram,,10.0,1.10.62.11 "May those divinities of humanity and bounties of nature that love humanity and come from afar anxious to meet and talk to the children of light under the sun, those who join the yajna on the vedi of dynamic and aspiring humanity bound and dedicated to karma across time through birth and death, may they all speak to us of the light divine and eternal wisdom.",Rigveda,,63,1,Tulsi Ram,,10.0,1.10.63.1 "O Devas, brilliancies of nature and humanity, all your names, nature and functions are venerable, adorable and worthy of yajnic communion. May all of you who are born of the earth, over the sky and space and mother Infinity may hear my call and invocation here on the vedi.",Rigveda,,63,2,Tulsi Ram,,10.0,1.10.63.2 "Serve, exhilarate and replenish those Adityas, children of light on earth and brilliancies of nature for whom mother earth yields and augments honey sweets of the milk of life, the sun, mother infinity and the cloud bearing sky shower nectar sweets of rain. Be grateful and rejoice with those, Adityas, who bring the resonance of mantric power to yajna, who move the mighty clouds of rain and who perform the noblest creative acts for the good, happiness and all round well being of life.",Rigveda,,63,3,Tulsi Ram,,10.0,1.10.63.3 "Ever watchful inspirers of humanity, active without a wink, adorable in their own right, mighty brilliant and generous, they attain to the freedom of immortality. They ride the chariot of light and, inviolable of might and free from sin and evil, they abide on top of heaven. May they come and bless our yajna for the good and all round well being of life. Serve them, exhilarate them, be grateful and rejoice.",Rigveda,,63,4,Tulsi Ram,,10.0,1.10.63.4 "Those illustrious children of light, self-refulgent and steadily rising in knowledge and wisdom, who come and grace the yajna and, straight and unassailable in action and character, abide in the sphere of the light of divinity, those great children of inviolable mother Infinity and Mother Nature, serve, exhilarate and replenish with homage and humility for the good and all round well being of life. Be grateful with holy words of praise and rejoice.",Rigveda,,63,5,Tulsi Ram,,10.0,1.10.63.5 "O Vishvedevas, brilliancies of nature and humanity, O thoughtful people, all of you born on the earth that abide on the vedi, who leads your song of divinity to success? Whom do you love and serve with adoration? Who leads your yajna to auspicious completion? He that cleanses us of sin and evil. That same divinity whom you love and adore, that same lord of yajna, serve and exhilarate for the sake of the good and all round well being of life. Be grateful and rejoice.",Rigveda,,63,6,Tulsi Ram,,10.0,1.10.63.6 "Those Adityas, children of eternal light blest with knowledge and wisdom of divinity, for whom Manu, omniscient creator, lighted the first fire of creative yajna with thought and tapas and conducted the yajna with seven priests (five elements with mahat and Ahankara, seven pranas, sevenfold sense and mind complex, seven rays of the sun, seven sages and seven chhandas of the Veda) may, we pray, bring a peaceful life and home with freedom from fear and make our paths of life simple, straight and clear from darkness and evil for the good and all round well being of life.",Rigveda,,63,7,Tulsi Ram,,10.0,1.10.63.7 "Those divine, brilliant and generous powers of nature and humanity with a noble heart and mind that know and rule the entire moving and unmoving world of existence may, we pray, save us today and protect us from sin and evil whether past or future for the good and all round well being of life.",Rigveda,,63,8,Tulsi Ram,,10.0,1.10.63.8 "For success in our yajnic struggles of life and for victory against negativity and evils of the world, we call upon and pray to Indra, mighty ruler of the world, instant listener, noble doer and deliverer from sin and adversity. We call upon Agni, spirit of light and fire, Mitra, loving power of friendship, Varuna, power of judgement and discrimination, Bhaga, lord of power and prosperity, earth and heaven, Maruts, tempestuous forces, and the noble and brilliant people dedicated to positive good action so that we may enjoy the good life of all round well being.",Rigveda,,63,9,Tulsi Ram,,10.0,1.10.63.9 "In order to cross the oceanic flood of life and its challenges, let us board the boat of life equipped with sure safety measures, vast like earth, high and bright like the regions of light, free from sin and evil, comfortable and peaceful, unbreakable, well structured and well steered, divine and brilliant, fitted with fine oars, faultless and free from leakage, so that we may cross the flood with ease and enjoy the good life with all round well being.",Rigveda,,63,10,Tulsi Ram,,10.0,1.10.63.10 "O Devas, brilliant and venerable sagely scholars of the science and vision of yajna, pray enlighten us on our defence and protection. Protect us from chronic evils and strengthen us with safe-guards against sudden calamities. In earnest truth we call upon you with words of divinity, pray listen and come for our protection so that we may live the good life with all round well being and happiness.",Rigveda,,63,11,Tulsi Ram,,10.0,1.10.63.11 "Brilliant divinities of nature and humanity, pray remove all sickness and disease of the world, eliminate indifference and opposition to divine service, remove selfishness and miserliness, remove the malignance of the sinner souls, throw off hate and jealousy far from us and give us a spacious peaceful happy home so that we may live the good life with happiness and all round well being.",Rigveda,,63,12,Tulsi Ram,,10.0,1.10.63.12 "Unhurt does the mortal advance in the world, rises in values and practice of Dharma and thrives with family and progeny whom you, O brilliant divines, lead by noble paths of rectitude. Indeed, he crosses over all evils of the world whom you enlighten and guide for the good life and well being all round.",Rigveda,,63,13,Tulsi Ram,,10.0,1.10.63.13 "O Lord Almighty, Indra, O Maruts, vibrant and enlightened heroes of nature and humanity, let us ride that chariot of life, unhurt, inviolable and victorious, taking off early morning at dawn, which you protect in the battle of the brave when the action is on for the victory and attainment of food, energy, culture and advancement of all for the good life and well being all round. (The chariot here is the human body for the individual, and the social, economic and the organismic commonwealth of humanity on the political level.)",Rigveda,,63,14,Tulsi Ram,,10.0,1.10.63.14 "O winds, O vibrant scientists and engineers, let there be peace, security and well being on the highways and desert lands, all well over the waterways, rivers and seas, all good and well being in our programmes of enlightened advancement for general happiness. Let there be general good and universal well being among our women’s lives and in family development programmes. O Maruts, bring us auspiciousness in our programmes of economic development for the growth of national wealth.",Rigveda,,63,15,Tulsi Ram,,10.0,1.10.63.15 "Let there be peace, goodness and all round well being of the highest order in our long term programmes of development, only that which brings abundant wealth, noble success and honour and splendour of grace. May that peace and splendour strengthen us at home and protect us abroad and may that peace, protected by noble and brilliant divine souls, have the rightful passion and pride of self-confidence.",Rigveda,,63,16,Tulsi Ram,,10.0,1.10.63.16 "O brilliant divine Adityas, children of light, O mother Aditi, thus does the intelligent and inspiring son of the fulfilled household and prosperous community exalt you. Thus are ruling masters of themselves and their wealth and power, leading lights, the people, the enlightened, praised and celebrated by the liberated immortal and the intelligent rising generation.",Rigveda,,63,17,Tulsi Ram,,10.0,1.10.63.17 "In the course of our life, which gracious name of the divinities that hear our prayer shall we adore and how? Who is kind to us first and most? Who brings us peace and pleasure? Who cares for us and turns to us with protection constantly?",Rigveda,,64,1,Tulsi Ram,,10.0,1.10.64.1 "Thoughts, desires and resolutions arise in the heart and mind anxious to do honour to divinity. Dedicated celebrants love the objects of their love and ambition and their desires and ambitions fly in various directions. For them, there is no other source of comfort and happiness than the object of these desires, be it divine, human or material. I pray may my desires, ambitions and prayers converge and concentrate on the divinities.",Rigveda,,64,2,Tulsi Ram,,10.0,1.10.64.2 "O man, with holy words worship the divine spirit adored by humanity, study, honour and celebrate Pusha, divine unfathomable source of nourishment, Agni present in direct experience and lighted by noble and brilliant yajakas, sun and moon and their relative monthly movements, the heavenly energy operative in the three regions of the sun, sky and the earth, the dawn, the night and day and the Ashvins, complementary dynamics of natural energy in motion.",Rigveda,,64,3,Tulsi Ram,,10.0,1.10.64.3 "How, by what words, with which mantric voices and yajnic actions is the omniscient poet, master ruler and almighty commander of infinite forces studied, celebrated and known in his infinite nature and presence? In yajnic acts of search for knowledge, with holy words of celebrative language used with honest intention, unambiguous resolution and faithful purpose, is the one absolute power, unborn and undying, thunderous presence in space, celebrated and, if you use that language with that resolution in those actions, he would listen and respond.",Rigveda,,64,4,Tulsi Ram,,10.0,1.10.64.4 "And O mother Aditi, eternal nature, at the dawn of the day, you energise and illuminate both Mitra and Varuna, complementarities of unity and diversity of energy and light, both luminant and bound in law like day and night, and you bring into action the all ordaining cosmic law, Aryama, like the sun ordaining the day and night, which is unobstructed in its course, which commands the many chariots of the universe such as solar systems and galaxies, and which has seven high priests in the dynamic universal yajna, like the seven rays of the sun showing up the infinite forms of things as they come to light.",Rigveda,,64,5,Tulsi Ram,,10.0,1.10.64.5 "May all those veteran scholars and scientists who listen to the call of the nation and, moving at measured speed, win victories in their fields, who in their pioneering adventures discover and produce great wealth in all sincerity by their own competence while they bring us a thousand gifts in our yajnic programmes, listen to our invocation and exhortation at this juncture too.",Rigveda,,64,6,Tulsi Ram,,10.0,1.10.64.6 "O yajakas, by your programmed yajnic sessions of scientific endeavour, study the munificent Vayu and Pusha, realise and harness the motive energy of wind usable in chariot and also the nourishing and invigorating power of nature as friends of life for the service of humanity. Both Vayu and Pusha in this cosmic yajna of Savita, lord creator and sustainer, are efficacious and together take life’s growth and evolution forwards.",Rigveda,,64,7,Tulsi Ram,,10.0,1.10.64.7 "For our protection and advancement, in our yajnic sessions we invoke and exalt thrice seven rays of energy active in the three regions of heaven, earth and the sky, the flowing streams, floods of water and vapour great and greater, herbs and trees, clouds and mountains, various orders of fire energy, electric energy, catalytic currents of cloud breaking energy, solar energy and the yajnic fire which destroys the negativities of the environment.",Rigveda,,64,8,Tulsi Ram,,10.0,1.10.64.8 "For our protection and progress may Sarasvati, cloud forming vapour streams, Sarayu, torrents of falling rain, rivers flowing on earth, and all mighty floods rushing and rolling at tempestuous speed flow for our benefit. O divine rivers, mother streams of nourishing waters full of living energy, ghrta, nectar and honey, pray flow shining and roaring and bring us honour and grandeur.",Rigveda,,64,9,Tulsi Ram,,10.0,1.10.64.9 "And may mother Infinity of boundless light and father Tvashta, maker of body forms, with all divine generative forces, listen to our words of prayer and celebration. May Rbhuksha, light and energy sustaining the intelligent and wise, Vaja, spirit of nourishment and energy, the master lord of the cosmic chariot, Bhaga, spirit of grandeur, honour and power, all happy givers of felicity worthy of adoration by the celebrants, sustain, protect and promote us on the way forward.",Rigveda,,64,10,Tulsi Ram,,10.0,1.10.64.10 "The celebration of Maruts and Rudras, scholars of the science of health and pranic energies, is full of blessings, joyous and beatific to the celebrant’s vision like a haven of peace and total fulfilment. O divinities, we pray, may we always adore you with holy songs of celebration, enjoy your love and friendship and, blest with honour and wealth, live happy among the people of the world.",Rigveda,,64,11,Tulsi Ram,,10.0,1.10.64.11 "O Maruts, vibrancies of divinity, O Indra, lord of honour and power, O divinities of nature and humanity, O Varuna, spirit of judgement, Mitra, spirit of love and friendship, let my intelligence and imagination, which is your gift to me, grow and overflow with exuberance like the cow’s milk. You do always carry our prayers on the chariot and convey these to the Lord Supreme, don’t you?",Rigveda,,64,12,Tulsi Ram,,10.0,1.10.64.12 "Dear Maruts, wise sages, you know and we pray enlighten us of our divine affinity and essential relationship with this Lord Supreme whatever way it is possible. May Aditi, mother Infinity, lead us to find our essential nature and identity and guide us to reach there where we may regain our first and original centre of being.",Rigveda,,64,13,Tulsi Ram,,10.0,1.10.64.13 "Heaven and earth, both of them great, divine, venerable mothers of life from their very birth in existence, are united with generative vitalities of nature here itself. Both sustain the moving and unmoving forms of life with their nourishing powers and both pour out abundant fertility and generative vitalities replete with the seeds of life essence in natural form.",Rigveda,,64,14,Tulsi Ram,,10.0,1.10.64.14 "That wonderful voice of divinity, the Vedic Word, which comprehends and corresponds to the entire world of cherished forms of existence is inviolable and sublime. Brhaspati, dedicated preserver and promoter of the divine Word adores it. Therein the master speaker and teacher of it is honoured as harbinger of honey sweets of joyous knowledge. Men of reason and faith with best of thought and action love and serve it beyond measure.",Rigveda,,64,15,Tulsi Ram,,10.0,1.10.64.15 "Thus does the poetic visionary, celebrant of divinities and the divine Word, vibrant devotee of the laws of Truth, worshipper of the highest wealth of Divinity, lover of the wealth and values of existence, with thoughts, words and songs of piety in a state of inspiration and ecstasy serve and celebrate the divinities here in the congregation of the learned in this life.",Rigveda,,64,16,Tulsi Ram,,10.0,1.10.64.16 "O Adityas, children of the inviolable light of the universe, O Aditi, mother Infinity, thus does the inspirer of the swimmer across the flood of existence adore you. O ruling powers of the world, O leading lights of humanity, thus is the brilliant and divine humanity celebrated by the inspired poet in a mood of ecstasy.",Rigveda,,64,17,Tulsi Ram,,10.0,1.10.64.17 "May the cosmic spirit of divinity in its various and harmonious manifestations integrated in nature and humanity...: Agni, fire and magnetic energy of the earth, Indra, wind and electric energy of the skies, Varuna, beauty of the moon, peace of night and depth of oceans, Mitra, warmth of the sun and freshness of the day, Aryama, cosmic gravity that orders the stars and planets in the united orbit of existence, Vayu, cosmic energy, Pusha, life energy of nourishment and growth, Sarasvati, cosmic enlightenment and universal speech vibrant in universal mind, Adityas, inviolable light energy of the stars, Vishnu, centre-hold of existence and omnipresence of sustaining divinity, Maruts, various versions of wind energy in currents, Svah, cosmic light and universal bliss, Brhat, expansive space home of the universe, Soma, cosmic spirit of peace and divine ecstasy pervasive from the sun to earth, Rudra, thundering clouds and the voice of sublimity, Aditi, imperishable infinity of existence, and Brahmanaspati, the ultimate immanent and transcendent, evolution and involution of life, may all these together in love and unison bless the life of nature and humanity in spirit, awareness and expression in thought, word and deed.",Rigveda,,65,1,Tulsi Ram,,10.0,1.10.65.1 "In the dispelling of darkness and want and in the breaking of the clouds for rain, Indra and Agni, electric and fire energy, both protectors and promoters of the reality of substances, enhancing each other by their own essential power, work together in the same system, and these together and Soma, the great and soothing life-promoting spirit with its harmonious power and lustre, all fill, energise and vitalise the great middle spaces.",Rigveda,,65,2,Tulsi Ram,,10.0,1.10.65.2 "By the grandeur of these mighty, irresistible, self-sufficient powers of nature which observe and advance life’s evolution by the laws of divinity, I, knowing the laws of nature and exigencies of the environment, structure, realise and accomplish my programmes of development and social advancement within the specifics of the Vishvedevas which, harbingers of wondrous possibilities, friendly and helpful, may, we pray, give us rain showers of liquid prosperity and progress for our honour and glory.",Rigveda,,65,3,Tulsi Ram,,10.0,1.10.65.3 "These Vishvedevas, cosmic powers, by their glorious lustre and power, hold and sustain the bright sun, the shining stars, heaven and earth and the expansive universe. Brilliant celebrants adore and exalt them as divine powers, munificent givers and generous friends for humanity.",Rigveda,,65,4,Tulsi Ram,,10.0,1.10.65.4 "Offer homage to Mitra and Varuna, complementary centripetal and centrifugal currents of cosmic energy, both sovereign and self-lustrous which never fault on their observance of law and generosity by their very nature. Their abode and sphere of operation shines by their law of Dharma and the great heaven and the great earth both abide in their vast sphere of cosmic dynamics. Offer homage to these generous givers of the light of day and peace of the night.",Rigveda,,65,5,Tulsi Ram,,10.0,1.10.65.5 "The earth which goes about in her well defined orbit, ceaselessly moving on over the orbital stages of the revolution and yielding milky nourishments for life on the way for living beings, expresses her thanks to generous Varuna and does homage to Vivasvan, the refulgent sun, Varuna dispelling it and the sun attracting it, both holding it in balance for the worshipful humanity.",Rigveda,,65,6,Tulsi Ram,,10.0,1.10.65.6 "Cosmic divinities clothed in light with tongues of fire observe and augment the law of cosmic yajna, and together, in a spirit of grateful union, sit at the centre with the central cause of all cosmic evolution. Holding the heavens high with their lustre, creating the waters of life, and lighting up and sustaining the yajna fire, they anoint themselves with divine grace.",Rigveda,,65,7,Tulsi Ram,,10.0,1.10.65.7 "Extending and expanding, all embracing, each in its own sphere but both abiding together in the same one space, heaven and earth, earliest parents of life, rest in the original cause of cosmic evolution and both, dedicated to the law of divinity, replete with the waters of life, create and augment living energy for the great Varuna, pranic spirit of life.",Rigveda,,65,8,Tulsi Ram,,10.0,1.10.65.8 "Clouds and winds, mighty water bearer vapours, Indra and Vayu, currents of electric energy and the winds, Varuna, Mitra and Aryama, centrifugal, centripetal and all controlling cosmic energy, the devas, Adityas, rays of solar emissions, Aditi, mother nature, all we invoke, adore and exalt, all that pervade and abide by earth, heaven and the middle regions of the sky, for knowledge and its application in practice.",Rigveda,,65,9,Tulsi Ram,,10.0,1.10.65.9 "O learned scholars of the science of yajna, for our achievement of wealth and all round well being, let us study and adore Tvashta, the specific natural energy that creates and shapes the forms of life, Vayu, wind and electric energy, the solar energy of the dawn, the vast space, the catalytic force that breaks the cloud and the soma energy which energises the heavenly yajakas, prana and apana, and enhances the efficacy of brain and the senses.",Rigveda,,65,10,Tulsi Ram,,10.0,1.10.65.10 "Let us invoke, study and adore for extension and improvement the natural processes producing and enhancing the quality of food, cows, horses, herbs and trees, earth, mountains, waters, and the facts of nature which shine and rise to the sun in heaven, all highly productive and generous givers, creating, causing and stimulating the best actions on earth.",Rigveda,,65,11,Tulsi Ram,,10.0,1.10.65.11 "Ashvins, complementary powers of divine light and regeneration, you save the man of suffering and sufferance from sin and evil, refertilise the barren land and revitalise the seed to germinate, raise the genetic quality of seeds and plants for better taste and nourishment, and raise the general capacity of the seeker of knowledge to higher competence.",Rigveda,,65,12,Tulsi Ram,,10.0,1.10.65.12 "Thunder and lightning, the one absolute unborn eternal sustainer of heaven, the sun, flowing rivers, oceanic waves and waters, rain bearing clouds, all the divinities of nature and the seasons, and the divine mother of knowledge and speech with the cosmic intelligence and will may hear my prayer and respond.",Rigveda,,65,13,Tulsi Ram,,10.0,1.10.65.13 "May all divinities of nature and humanity, with their thoughts, intentions and will and actions, adorable at heart in yajna, immortal, self-established in divine truth and law, givers of intelligence and competence for accomplishment, loving and sociable, the very voice and vision of divinity, soul of bliss divine, listen and accept my song of divine adoration.",Rigveda,,65,14,Tulsi Ram,,10.0,1.10.65.14 "The most brilliant sage celebrates and adores the immortals who abide in all regions of the world. May they now give us universal knowledge and vision of the highest adorable lord divine. O Vishvedevas, pray always protect and promote us with all that is good for total well being of life.",Rigveda,,65,15,Tulsi Ram,,10.0,1.10.65.15 "For the good and well being of life all round, I invoke the Vishvedevas, all bounties and divinities of nature and humanity. Abundant and renowned are they, refulgent givers of light, enlightened promoters of the yajna of love and non-violence, who enhance the creative and productive processes of overcoming ignorance, injustice and poverty. Immortal observers and promoters of universal law with Indra, the omnipotent, as their supreme leader, they know, command and promote the entire wealth and well being of the world.",Rigveda,,66,1,Tulsi Ram,,10.0,1.10.66.1 "Created, inspired, commanded and controlled by Indra, supreme ruler, instructed by Varuna, lord supreme of wisdom and judgement, the Maruts have attained to their share of the light of the sun. The wise and the brave institute yajna for the sake of divine bounties. May we too concentrate and dedicate our heart and soul to the strength and liberality of the Maruts.",Rigveda,,66,2,Tulsi Ram,,10.0,1.10.66.2 "May Indra protect and promote our home with the wealth of the eight Vasus. May Aditi, mother Infinity, give us peace by all the twelve Adityas. May Rudra, lord of justice and mercy, with the eleven Rudras be pleased with us. May Tvashta promote us with the power of all the divinities for happiness and peace.",Rigveda,,66,3,Tulsi Ram,,10.0,1.10.66.3 "For our protection and promotion, we invoke Aditi, mother Nature, heaven and earth, the great cosmic law of Rtam, Indra, cosmic energy, Vishnu, omnipresent divinity that sustains the universe, Maruts, wind energies, cosmic joy, eight Vasus, eleven Rudras, Savita, lord of life and giver of light, lord supreme of cosmic action, and the twelve Adityas, all refulgent divinities of the universe.",Rigveda,,66,4,Tulsi Ram,,10.0,1.10.66.4 "The rainy sky with its actions of showers, Vamna with its own laws of functioning, Pusha, nature’s energy of nourishment and growth, the mighty all pervasive Vishnu, the winds, and the Ashvins, all dedicated to the supreme spirit of the universe, immortal powers in direct contact with the Supreme Divine, may, we pray, give us peace and rest for body, mind and soul free from sin and evil.",Rigveda,,66,5,Tulsi Ram,,10.0,1.10.66.5 "May yajna bring us showers of peace and prosperity, may the yajakas be generous and abundant, may the divinities be generous and abundant, may the bearers of havi be generous and abundant, may heaven and earth replete with waters be generous and abundant, may the clouds be generous and abundant, may the celebrants of the generous divinities too be generous and abundant and bring us showers of peace and prosperity.",Rigveda,,66,6,Tulsi Ram,,10.0,1.10.66.6 "Agni and Soma, heat and cold, two complementarities of nature, both generous and abundant for the achievement of food, energy and advancement in knowledge and culture, universally praised and adored as generous and abundant, both of which others too serve and adore as generous and abundant by yajna, I glorify, and pray they may give us threefold peace and protection for body, mind and soul.",Rigveda,,66,7,Tulsi Ram,,10.0,1.10.66.7 "Dedicated Kshatriyas consecrated in yajna, brilliant in the knowledge of divinity, meticulous performers of yajna with beauty and grace with Agni as their high priest of yajna in observation and exaltation of the laws of divinity, free from hate and enmity, move forward in their battle against darkness and evil and set the waters of life aflow like rain showers on the break of dark clouds.",Rigveda,,66,8,Tulsi Ram,,10.0,1.10.66.8 "Vishvedevas, divinities of nature and humanity, dedicated to their duties and discipline, creating and promoting herbs and trees and forests for nature’s sacred purpose of protection and promotion of life, fill the regions of earth, sky, the sun and the highest heaven with replenitude and add beauty to their own body and the environment to their heart’s desire.",Rigveda,,66,9,Tulsi Ram,,10.0,1.10.66.9 "May the divine powers, sustainers of bright heaven, roaring winds and thundering clouds, faultless perfect waves of light and Rbhus, formative intelligence of nature and expert humanity, waters, herbs and trees listen, enjoy and augment our mantric voice, and may Bhaga, abundant spirit of highest grace, Rati, mother nature’s generosity, and the Vajins, fire, wind and sun, life energies of the three regions, listen to my invocation and join our yajna with abundance of gifts and teeming joy-",Rigveda,,66,10,Tulsi Ram,,10.0,1.10.66.10 "May the ocean, the sea and rivers, the middle regions of vapour and air, the one absolute eternal sustainer of the universe, the thunder, the spatial ocean, the region of dark clouds, and all divinities and eminent sages and scholars of the world, listen to my invocation and prayer and respond.",Rigveda,,66,11,Tulsi Ram,,10.0,1.10.66.11 "O men of thought and enlightenment, may we all be for your advancement and well being on the path of holiness and rectitude. Please take our yajnic endeavours forward in the right direction in a simple and straight manner. O Vasus, Rudras and Adityas, scholars of the first, higher and highest order, noble and generous, please refresh, promote and advance these hymns of adoration to higher achievement in the programmes.",Rigveda,,66,12,Tulsi Ram,,10.0,1.10.66.12 "O divine yajakas, O high priests of nature and humanity, I follow the straight path of rectitude and universal law of nature’s creativity. And we pray to the lord ruler and protector of the universe immanent in every form of existence, and, join all the divine powers, immortal and relentlessly active in the universal process, for study and advancement through yajna.",Rigveda,,66,13,Tulsi Ram,,10.0,1.10.66.13 "Brilliant sages and scholars studying the divine powers and researching the divine resources of nature like the seers and, like parents and protectors, creating the knowledge and the language of knowledge for life’s well being, and, O noble benefactors, having known our cherished needs and desires like loving friends and relations, pray energise our economy and create wealth for the community.",Rigveda,,66,14,Tulsi Ram,,10.0,1.10.66.14 "The brilliant sage of the first and highest order adores and celebrates the immortal Vishvedevas who abide in all regions of the world. May they give us universal knowledge and vision of the highest adorable lord divine. O Vishvedevas, pray protect and promote us for all time with all that is good for the total well being of life.",Rigveda,,66,15,Tulsi Ram,,10.0,1.10.66.15 "Our father creator, omniscient lord divine, revealed for us this universal voice of knowledge spontaneously. Structured in seven metres, it is born of the lord’s awareness of Satyam and Rtam, i.e., the eternal and mutable truth of existence and its laws of evolution, sustenance and involution. He, the original source of the birth of the universe and its knowledge and language, also revealed the fourth and silent mode of existence in the transcendent state of Moksha beyond the earlier three of Dharma, Artha and Kama without effort and spoke it for Indra, the soul.",Rigveda,,67,1,Tulsi Ram,,10.0,1.10.67.1 "Speaking the Word of eternal knowledge, meditating on the natural, eternal spirit of omniscience, the Rshis, children of light, brave offsprings of divine virility, self-disciplined souls established in the position of vibrant sages among humanity, realise in direct experience the first and original presence of the adorable lord Supreme.",Rigveda,,67,2,Tulsi Ram,,10.0,1.10.67.2 "Chanting with friends as with hansa-like simple sinless souls of purity, breaking the adamantine chains of karmic bondage, loudly proclaiming the divine Word of omniscience, Brhaspati, master celebrant of the Infinite Spirit, blest with knowledge and vision divine, sings and adores the lord divine.",Rigveda,,67,3,Tulsi Ram,,10.0,1.10.67.3 "Brhaspati, master of language, wishing for the light of knowledge and expression in the midst of the darkness of the web of the world of mutability, expresses the two upper levels of language, i.e., madhyama and vaikhari, which he expresses by two media of thought and word, and the one hidden below, i.e., Pashyanti, he apprehends through one, the deeper mind in meditation. Thus he reveals the three modes of language. (The fourth is Para, the silent mode of language in its originality beyond the world of mutability which can be realised in the highest state of Samadhi.)",Rigveda,,67,4,Tulsi Ram,,10.0,1.10.67.4 "Brhaspati, the seeker of light, in the state of turiya beyond deep sleep, breaks through the three bonds of the city of darkness of the mutable world like thunder and lightning breaking the dark cloud and directly realises the dawn, the sun rays, the sun and the light beyond the sun.",Rigveda,,67,5,Tulsi Ram,,10.0,1.10.67.5 "Indra, mighty ruling soul, wishing to taste the sweetness of milk mixed with soma, i.e., divine ecstasy with vibrations of grace, removes the veil of darkness covering the light of knowledge and divine speech with an act of will as if with a stroke of thunder and lightning, throws the demon away lamenting, recovers and enjoys the light of knowledge with the voice of divinity and showers of bliss in a state of clairvoyance.",Rigveda,,67,6,Tulsi Ram,,10.0,1.10.67.6 "Brahmanaspati, master, protector, promoter and ruler of the world of existence, blest with divine light, vision and speech breaks down the thief of cows, i.e., hoarders, exploiters and destroyers of the wealth of life. He breaks them down with the help and cooperation of friends and associates who are generous, self-fulfilled, fervently dedicated to truth, purity of conduct, laws of Dharma and rectitude, and blest with ample means and materials for the achievement of their goal. Thus does he recover and establish wealth and common wealth for the individual and the society.",Rigveda,,67,7,Tulsi Ram,,10.0,1.10.67.7 "They, friends and associates, with dedication to truth and with honest mind, intentions, thoughts and actions, wishing to promote the cows, i.e., the wealth and culture of the nation as a system, approach the ‘gopati’, i.e., the head of the commonwealth, and he, Brhaspati, master, protector and ruler of the expansive system, together with his associates at his full command, with safeguards against negativity, scandal and calamity, creates and organises a nation of freedom and progress ranging over the earth in peace and joy.",Rigveda,,67,8,Tulsi Ram,,10.0,1.10.67.8 "Exalting him with our thoughts and actions dedicated to peace, freedom and all round well being of life, supporting him waxing and roaring victorious as a lion in the world’s hall of yajnic freedom and progress, let us join Brhaspati, mighty and generous protector, for the sake of victory in every battle worthy of the brave, and win our goals and enjoy life with him.",Rigveda,,67,9,Tulsi Ram,,10.0,1.10.67.9 "When Brhaspati achieves food, energy and victories and higher possibilities of universal order and, like the sun, reaches and illuminates the heavens with light, then those who receive and shine with light like the planets, being many and various, exalt the mighty generous master ruler with words of adoration.",Rigveda,,67,10,Tulsi Ram,,10.0,1.10.67.10 "O Brhaspati, O leading lights of humanity, for food and energy, good health and age, fulfil the hopes and ambitions of the people and justify your words of purpose to the point of truth without compromise. Protect the cooperator and celebrant with your own power and security. Then let all violence, enmity and sabotage be overcome and cast off totally far away. And may the heaven and earth, givers of universal fulfilment listen to our prayer and adoration.",Rigveda,,67,11,Tulsi Ram,,10.0,1.10.67.11 "Indra with his might breaks the top of the great ocean of waters in space and, breaking the dark cloud, releases the seven seas and sets the rivers aflow. May the heaven and earth protect us by the divinities.$(The metaphor has been explained also as revelation of the Vedas in seven metres at the time of the creation of humanity. The revelation breaks through the darkness of ignorance and releases the light of knowledge to radiate in seven chhandas of the Vedas.)",Rigveda,,67,12,Tulsi Ram,,10.0,1.10.67.12 "Like aquatic birds playing on water, like watchful guards raising their voice, like the rolling rumble of rain clouds, like rippling streams flowing down mountain slopes, the celebrants raise their hymns of adoration to Brhaspati.",Rigveda,,68,1,Tulsi Ram,,10.0,1.10.68.1 "Just as Angirasa, enlightened disciple of the sage of living knowledge, like Bhaga, divine lord of light and grandeur, leads his friend to knowledge and prosperity, as a friend leads a couple in the community to come together in marriage, so O Brhaspati, inspire and energise the aspirants to go forward and win their goal by the light and words of divinity.",Rigveda,,68,2,Tulsi Ram,,10.0,1.10.68.2 "Replete with pure, living energy, ever on the move, loved, coveted, brilliant golden, beautiful in form, such are the rays of light and vitality which Brhaspati, the sun, recovers from the deep caverns of darkness and sends them down to clouds and earth as a farmer sows the seeds of barley in the field.",Rigveda,,68,3,Tulsi Ram,,10.0,1.10.68.3 "Sprinkling the womb of life with the honey sweets of vitality like the sun radiating the rays of light from the regions of heaven, Brhaspati recovers the showers of life from the clouds and, as showers of water seep into the crust of earth, so the seeds of life are vested and borne in the earth.",Rigveda,,68,4,Tulsi Ram,,10.0,1.10.68.4 "As the sun removes darkness with light from the middle regions, as the wind removes the cover of moss and grass from the surface of water, so does Brhaspati, lord of the expansive universe, with deep thought, remove the cover of the darkness of nescience and sets in motion the dynamics of nature’s creativity in circuits of energy as the motions of the wind.",Rigveda,,68,5,Tulsi Ram,,10.0,1.10.68.5 "When Brhaspati with the flames of fire and rays of the light of his creative will breaks through the darkness of nescience covering the primeval potential existence and takes it over as the tongue takes over the food crushed by teeth, then he opens up and reveals the vast reservoir of his energies of the dynamics of creative nature.",Rigveda,,68,6,Tulsi Ram,,10.0,1.10.68.6 "Brhaspati knows the name and identity of these voluble facts and processes of existence which are present but hidden in the deep womb of nature and which, radiating like rays of light and flowing like streams, grow and come into being as chicks on maturity break the bird’s egg and spring into full life.",Rigveda,,68,7,Tulsi Ram,,10.0,1.10.68.7 "Brhaspati sees the sweetness and beauty of human life caught up in the bonds of pleasure and sufferance in the body like a fish caught up in shallow waters, and he raises and refines it like a cup of soma for the divinities, crafted from rough wood, having refined and blest it by the resounding voice of revelation.",Rigveda,,68,8,Tulsi Ram,,10.0,1.10.68.8 "The blessed man realises the light of the dawn of knowledge, the light and bliss of heaven, the vision of refulgent divinity, and with that light wards off the darkness of evil and ignorance. Indeed, Brhaspati raises the man subject to body, senses and mind, now blest with divine vision like a real man, otherwise completely sinking in the depths of darkness and evil.",Rigveda,,68,9,Tulsi Ram,,10.0,1.10.68.9 "Just as the leaves of forest trees are made to fall by winter, so darkness is dispelled and light is created, so is ignorance dispelled and the light of Vedic revelation revealed by Brhaspati, and that is an act he does unparallelled and unrepeated as long as the sun and moon shine together and illuminate the days and nights.",Rigveda,,68,10,Tulsi Ram,,10.0,1.10.68.10 "Like a dark horse adorned with golden trappings, the rays of light adorn the heavens with stars.$Brhaspati vests darkness in the night and light in the day, breaks the cloud, releases the light and showers recovering the light of existence from the night of annihilation, and enlightens the heart of darkness with revelations of the light of divinity.",Rigveda,,68,11,Tulsi Ram,,10.0,1.10.68.11 "This homage we offer to Brhaspati, lord of living waters and thunder, who reveals the eternal words of divine knowledge. May that lord bless us with good health and long age with lands, cows and the light of knowledge, horses, transport and advancement, brave progeny, leading lights and enlightened people.",Rigveda,,68,12,Tulsi Ram,,10.0,1.10.68.12 "May the controlled and directed radiations of light and yajna fire, Agni, be auspicious, may its inspiration and guidance be auspicious and rewarding, may its associations and functioning mutualities be auspicious. When noble and friendly people kindle and install it in the prime position in the vedi of yajna then, raised and fed on oblations of ghrta, it rises and shines, adored and exalted by the celebrants.$(This metaphor of physical fire and light, of which the flames and radiations are controlled and directed, is extendable to the socio-political and educational life of the human community. In this context Agni is to be interpreted as the leader, ruler, commander and teacher, leading the people to auspicious attainments. And, as in the case of all words indicative of divinity, Agni is the supreme lord of light and life whose divine functions are all self-refulgent and self- controlled, leading us all to auspicious attainments.)",Rigveda,,69,1,Tulsi Ram,,10.0,1.10.69.1 "Ghrta means and is the rise and exaltation of self-controlled self-directed Agni, ghrta is the food, and ghrta is the growth and expansion with love and grace. Fed on ghrta it rises and expands unbounded and, kindled, energised and exalted with ghrta, it shines glorious and beatific like the sun.",Rigveda,,69,2,Tulsi Ram,,10.0,1.10.69.2 "O prime and pioneering power, Agni, the bright and blazing light and flame of yours which Manu, thoughtful intellectual and noble friend, kindles with positive intention and purpose is new and it is adorable. Let it shine rich in wealth. Listen and respond to our words and voices of hope and prayer. Destroy negative forces. Create and bring us honour and prosperity here and now.",Rigveda,,69,3,Tulsi Ram,,10.0,1.10.69.3 "Agni, you have been loved, studied and adored since the earliest times. The same you, I study and adore with controlled and concentrated mind, senses, intentions and motivations in my yajnic performance. Pray listen to my words and respond to this endeavour of mine. Be the protector of our homes and families and of our health of body and community, and protect this gift of yours which you have given to us.",Rigveda,,69,4,Tulsi Ram,,10.0,1.10.69.4 "Agni, power of controlled light and flames of fire, be our protector and harbinger of splendour, and let no enemy of humanity challenge and assail you. Like a mighty warrior, Agni is all surpassing, all inspirer, a noble friend, and this is how I celebrate the name of the blazing power of self-control and splendour.",Rigveda,,69,5,Tulsi Ram,,10.0,1.10.69.5 "Agni, you win the wealth of clouds and mountains, plains and seas, conquer destructive and darkening forces, and win over noble and dynamic powers. O mighty power of light and fire, like a mighty warrior all surpassing, inspirer of people, you challenge and defeat the adversaries.",Rigveda,,69,6,Tulsi Ram,,10.0,1.10.69.6 "This Agni, of expansive unending life, vastly generous burden bearer, thousandfold protected, mysterious and revealing, a hundred ways dynamic leader, excellent expert wise, most radiant among brilliants, adored and exalted by leading lights among friends of noblest mind, shines among the lovers of divinity.",Rigveda,,69,7,Tulsi Ram,,10.0,1.10.69.7 "O Jataveda, omniscient lord of all existence, in you abides the perennial, inexhaustible mother cow, nature, the divine Word, agreeable and spontaneous giver of ceaseless streams of life sustaining light and natural energy. You are enkindled and adored by all leading lights of humanity bearing homage in abundance, noble friends, devotees who love and worship divinity.",Rigveda,,69,8,Tulsi Ram,,10.0,1.10.69.8 "O Jataveda, lord of infinite power and motion, the immortal divines proclaim your greatness and glory, and when mortal humans come and ask who destroys the dark and the wicked, the answer is: You win over the dark and the wicked with those noble people who adore and exalt you as the master, leader and commander.",Rigveda,,69,9,Tulsi Ram,,10.0,1.10.69.9 "As the father bears the child in his lap with love and supports it, so does the dedicated celebrant with controlled mind and sense place you in the vedi in the lap of mother earth, serving you with faith, reverence and awe. O power most youthful, loving and accepting his lighted faith, reverence and service, pray ward off all his enemies old as well as new.",Rigveda,,69,10,Tulsi Ram,,10.0,1.10.69.10 "Agni, divine leader of light and life, always wins over the enemies of the self-controlled man of dynamic mind and senses by heroic men who distil the soma with faith and reverence and offer it to Agni in homage. O wondrous lord of light and fire, eliminate conflict wherever it be and, yourself rising in glory, break down violence and destruction when it is raising its head.",Rigveda,,69,11,Tulsi Ram,,10.0,1.10.69.11 "This Agni, lord of self-refulgent light, all time invoked and lighted with prayer and homage, is the dispeller of darkness for the devotee of controlled mind and senses. O lord and leader of light and life, face upto and overthrow our enemies whether they are united as a community of saboteurs or as a hoard of heterogeneous antisocial destroyers.",Rigveda,,69,12,Tulsi Ram,,10.0,1.10.69.12 "O divine spirit of light and life, harbinger of knowledge and wisdom, on the sacred vedi of this holy earth, pray accept this homage of holy fuel and cherish this ladleful of ghrta and, O divine fire of noblest action, during this happy time of fine season rise on top of the world and shine by our faithful service to divinity by yajna.",Rigveda,,70,1,Tulsi Ram,,10.0,1.10.70.1 "May Agni, prime pioneer of divinities, universally valued, praised and adored, come here to yajna with all its universal powers of light and energy and, as highest of divine agents of yajna, catalyse, manage and carry our homage with holy offerings to nature’s bounties for their service and replenishment by the paths of natural laws and bring their blessings for us by the same paths of nature.",Rigveda,,70,2,Tulsi Ram,,10.0,1.10.70.2 "Men with homage of yajnic offerings always invoke, serve and pray to Agni to carry their offerings to the divinities and bring in their blessings. O high priest of yajna, pray come, bring in the divinities by the strongest fastest chariot drawn by most radiant carriers of natural dynamics, sit on the vedi and, by the same powers, transmit our fragrances to nature’s bounties.",Rigveda,,70,3,Tulsi Ram,,10.0,1.10.70.3 "May the yajnic light, fire and prosperity loved by the divinities, grow, expand and rise all round, long, wide and lofty in space and time so that there may be sweet fragrance for us all time. O divine light, fire and fragrance of yajna, O lord of space and divine bliss, help us with a gracious mind free from hate and anger to join the brilliant divinities with Indra, omnipotent Supreme, first and highest of them.",Rigveda,,70,4,Tulsi Ram,,10.0,1.10.70.4 "O divinities of yajnic energy of nature, treasure troves of prosperity, touch the highest top of heavenly light and open and expand the fertility of earth in ample measure. Loving, passionate and gracious, ride the cosmic chariot of Infinity with the great divinities by virtue of your own grandeur and open the doors of boundless prosperity and enlightenment for humanity.",Rigveda,,70,5,Tulsi Ram,,10.0,1.10.70.5 "O divine daughters of heaven, dawn of the busy day and restful night, both dexterous accomplishers of yajna, abide in the midst of the creative endeavours of humanity. Loving as you are, generous and gracious, may the dedicated and enthusiastic celebrants of divine nature come and abide in the boundless bosom of your love and good fortune.",Rigveda,,70,6,Tulsi Ram,,10.0,1.10.70.6 "When the sounding stone for soma goes up, the lighted fire rises in flames, and the havi vessels shine bright and lovely on the vedi in the lap of mother Infinity, then may the priest and the yajaka, Agni and Adityas, both brilliant and divine more and ever more create the wealth of life for humanity. (Yajna here is a metaphor of the creative endeavour of noble humanity in corporate action.)",Rigveda,,70,7,Tulsi Ram,,10.0,1.10.70.7 "O triple divinities, Ila, Sarasvati and Bharati, mother Infinity, vibrant spirit of knowledge, language and culture, and Bharati, all bearing nature and mother earth overflowing with ghrta, we pray, come and grace this lovely vedi which we have created for you with adoration, prayer and meditation. May divine Ila, transcendent Infinity, Sarasvati, inexhaustible spirit of light and stream of knowledge vested in awareness, well ordered, and Bharati, spirit of earthly prosperity, come, join the vedi as humans and partake of our homage with love and grace.",Rigveda,,70,8,Tulsi Ram,,10.0,1.10.70.8 "O divine Tvashta, creator and maker of the forms of existence, when you create the beauty and graces of life and become a friend and associate of the Angirasas, spirit and energy of the life of humanity, then O generous lord of the world’s wealth, loving and all knowing, pray give food and living sustenance for the holy creative people on their paths of life.",Rigveda,,70,9,Tulsi Ram,,10.0,1.10.70.9 "O lord of vanaspatis, life giving sun rays, and herbs, trees and forests which provide food for living beings, you are the light giver, all watching and energising, you create the food for divinities and give it the right form for their living systems. The generous lord of light makes the food palatable and thus forms the sacred materials as food for the living yajna of life’s evolution. May heaven and earth listen to my voice of prayer and exhortation and bless us with the right forms of food for us and for our yajna and protect us.",Rigveda,,70,10,Tulsi Ram,,10.0,1.10.70.10 "Hey Agni, lord of cosmic light and living energy, bring us Varuna, water from the ocean and the clouds for our cherished yajna of the good life, Indra, light and power from the heavens, and Maruts, winds from the middle regions. May all divine yajna powers and holy yajakas of the world come and join our vedi with the chant of svaha, in truth of thought, word and deed. May all the immortal divinities rejoice and may they give us joy-",Rigveda,,70,11,Tulsi Ram,,10.0,1.10.70.11 "O lord of Infinite Speech, Brhaspati, the first and original form of eternal speech, which is the integration of name, word and factual reality, which the sages receive and bear in mind and articulate at the dawn of human creation, lies immanent in the universal mind. It is borne in the best and immaculate minds of the sages who make it manifest from there by divine inspiration in a state of grace.",Rigveda,,71,1,Tulsi Ram,,10.0,1.10.71.1 "When the sages of patient and transparent mind, with their thought and imagination, conceive, visualise and articulate the divine word, crystallising it to the state of purity as they sift the grain of truth from the chaff of local variety, then the friends and associates come to know of the idea and the word and the union of word and meaning in communication, and then noble and holy is their knowledge manifested and received from the depth of the sage’s language.",Rigveda,,71,2,Tulsi Ram,,10.0,1.10.71.2 "By yajna and meeting of minds on the vedi, they get to the form and meaning of language, tracing it word by word in the structure, realising the reality of meaning hidden in the mind of the sages. And having reached, realised and received it, they bear it around and communicate it in many ways widely in many places at various times. Thus do seven eloquent sages honour, serve and worship it, structured and articulated in seven poetic forms.",Rigveda,,71,3,Tulsi Ram,,10.0,1.10.71.3 "However, even in association, in spite of discussion, someone having seen the language, let us say, in print, or having seen the meaning in practical reality, may not acknowledge it, some one having heard the language by the ear may not hear it in the soul. But Speech to someone, some honest, conscientious dedicated soul, opens up and reveals its hidden meaning as a loving wife beautifully clad opens and reveals herself, her very soul to her loving and faithful husband.",Rigveda,,71,4,Tulsi Ram,,10.0,1.10.71.4 "Such a realised soul, they say, is a sober scholar on solid foundations in matters of language, meaning and vision of reality. In scholarly meets they do not trifle with him, nor contradict him. But some may not even come to the fringe of his attainment. And another one moves around like a barren cow, struck by the magic of mere sound of words, hearing language without fruit or flower.",Rigveda,,71,5,Tulsi Ram,,10.0,1.10.71.5 "If someone forsakes the divine speech of the Veda, a real intimate friend for life and after, there remains no substance even in his speech of daily wear, and whoever listens to him listens in vain because he does not know the path of well being and of well doing.",Rigveda,,71,6,Tulsi Ram,,10.0,1.10.71.6 "Indeed friends and companions equal of eyes and ears are unequal in mind and intellectual efficiency. Some are like tanks just waist deep, others neck deep, and yet others are deep as lakes, rivers or even seas wherein you bathe and feel sanctified and absolved.",Rigveda,,71,7,Tulsi Ram,,10.0,1.10.71.7 "When scholars in close friendly association join in intellectual meets organised with careful thought and heartfelt good intentions, even there, some they leave aside as ignorant while others, scholars of valuable subjects, actively move on with discussions of latest knowledge worth attaining.",Rigveda,,71,8,Tulsi Ram,,10.0,1.10.71.8 "Those there are who pursue neither the knowledge of this material world nor the knowledge of the spiritual world, nor are they Brahmanas interested in the holiness of the world of reality, nor even do they follow ritual and worldly life consciously with open mind. So being ignorant people they use only the non holy language of impiety and merely extend the thread of physical existence at the human level in their life.",Rigveda,,71,9,Tulsi Ram,,10.0,1.10.71.9 "All friends feel happy and celebrate with a learned person who comes as a friend with honour, reputation and social prestige, and such a person, eliminator of sin and evil, provider of food and knowledge, rises to the position of leadership among them, being good for their honour and enlightenment.",Rigveda,,71,10,Tulsi Ram,,10.0,1.10.71.10 "Of the devotees of the divine voice of the Veda, one chants, celebrates and maintains the energy and enthusiasm of life vibrating in the Rks, one, the udgata, sings the gayatri verses in the Shakvari hymns of power, the Brahma, presiding high priest, proclaims the verses of universal knowledge from all the Vedas, and another, the adhvaryu, orders and organises the entire programme of the yajna in all details.",Rigveda,,71,11,Tulsi Ram,,10.0,1.10.71.11 "Let us proclaim in clear words of grateful adoration the birth and evolution of nature’s divine manifestations which, when the verses are chanted, one may see and appreciate in later ages to come.",Rigveda,,72,1,Tulsi Ram,,10.0,1.10.72.1 "Brahmanaspati, lord, master and ordainer of the cycle of existence, sets these devas in motion like an artisan in the earliest age of evolution and they awake from the unmanifest state of Being into the manifest state of Becoming in existence. (The Avyakta, intangible, becomes the Vyakta, tangible, mode of Prakrti or Nature.)",Rigveda,,72,2,Tulsi Ram,,10.0,1.10.72.2 "In the first age of the devas, the manifest stage of existence arose from the unmanifest Zero stage, i.e., the Zero state emerged into the first positive state of existence after Zero. Then in consequence arose space and the quarters of space. Thereafter arose Uttanapada, the open ended possibilities of boundless evolution further. (The one Vyakta gives rise to potential multiplicity.)",Rigveda,,72,3,Tulsi Ram,,10.0,1.10.72.3 "From Uttanapada arose Bhu, specific possibility, and many more such arose in space in the spatial quarters. From Aditi, inviolable nature, arose Daksha, will and intelligence, and from will and intelligence, Aditi, the desire to grow and procreate further.",Rigveda,,72,4,Tulsi Ram,,10.0,1.10.72.4 "O Daksha, lord of will and intelligence, Aditi is bom which is your offspring, indeed your desire to be many. In consequence, the devas are born, the noble fraternity of the immortal (Nature and divinity).$The order of the birth of the devas is thus described in the Upanishads and in Sankhya philosophy of natural evolution it is this: From avyakta Prakrti evolves Mahan or Pradhana which is vyakta Prakrti. From Mahan arises Ahankara which is described here as Uttanapad or the tree of the universe. From Prakrti are also manifested the three qualilative modes of existence: Sattva or intelligence, Rajas or energy, and Tamas or solid matter. This same is the order here in a different terminology. From Ahankara are born the five subtle bhutas and both mental and perceptive organs. From five subtle bhutas are born the five gross bhutas: Akasha, Vayu, Agni, Apah and Prthivi which all are composed of paramanus, the smallest units.",Rigveda,,72,5,Tulsi Ram,,10.0,1.10.72.5 "O Devas, when you abide and play together dancing as if joyously in that vast space, then your radiant energy and ecstasy rises high (to receive the descent of life as the ripe gift of the sun on high).",Rigveda,,72,6,Tulsi Ram,,10.0,1.10.72.6 "O Devas, working joyously together as you energise and enliven the regions of the world, so here too in the ocean of matter, energy and prana, you hold, support and cherish the bright sun, the soul deep under the mysterious fivefold cover of existential body form.",Rigveda,,72,7,Tulsi Ram,,10.0,1.10.72.7 "Eight are the divine modes of Aditi, eternal inviolable Prakrti, which are evolved from her personality like children bom of the mother (these being Mahan, Ahankara, five material forms and the sense- mind complex which is called Martanda because it bears the soul which passes through the birth and death stages). With seven of these it goes on evolving and the eighth, Martanda, it leaves aside free (to grow by itself with the soul in the human form).",Rigveda,,72,8,Tulsi Ram,,10.0,1.10.72.8 "With seven of her children mother Aditi retires to the post-pre-creation stage of the Avyakta absolute, but she continues to bear the Martanda, the soul with the subtle body cover during Pralaya, for birth and death again and again in the eternal cycle of existence. (For 8-9, further, refer to Gita, 7, 4-5, and Aitareya Upanishad, 1, 2, 3-5.)",Rigveda,,72,9,Tulsi Ram,,10.0,1.10.72.9 "Indra, ruler of humanity and the world, adorable, most illustrious, blazing brilliant, highly self-confident, is born to subdue pride and opposition to humanity, and when mother Infinity, or humanity, fortunate and rightfully proud, bears such a brave hero, leader and ruler, the Maruts, leading lights, adore and exalt him.",Rigveda,,73,1,Tulsi Ram,,10.0,1.10.73.1 "The armies of the enemy of darkness and pride stand round him well ordered and deployed with fighting forces ready for the move, and they abundantly exalt Indra with universal songs of praise. The people safe all round covered with mighty defence and security rise and progress like showers of rain released from the depth of dark and dense expansive clouds.",Rigveda,,73,2,Tulsi Ram,,10.0,1.10.73.2 "Indra, great and elevated are the columns and constituents of the system you rule over. When you advance and win your goal, the most eminent leaders, scientists and technologists, warriors and whoever others are here, all praise and exalt you. You appoint and maintain thousands of vigilant guards on the forefronts of the land. Indra, keep the social economy and all subsystems of the order moving, keep the circuit live without relent.",Rigveda,,73,3,Tulsi Ram,,10.0,1.10.73.3 "Going fast forward in the struggle of life, you move close by the ways of yajna, holding on to the common creative values of corporate life and bringing all complementary forces of the system together for friendship ever in action for advancement. Indra, brave hero and ruler, hold and manage the wealth of the nation while the Ashvins, complementary forces of the system, create and contribute a thousand forms of honour, wealth and all round prosperity to the commonwealth.",Rigveda,,73,4,Tulsi Ram,,10.0,1.10.73.4 "Further, happy and joyous with the rule of inviolable law and dispensation of justice, Indra creates, holds, manages and provides wealth and well being for the people with the cooperation of his friendly and enthusiastic colleagues, and with these very cooperative forces faces the negative elements, negates their mischief and dispels all fog, depression and oppressive darkness from the land, uproots all these.",Rigveda,,73,5,Tulsi Ram,,10.0,1.10.73.5 "Indra, dispel the darkness of the forces of equal name and power and subdue them with your light like the sun which overtakes the car of the dawns and turns it to day. Move forward with heroic friends who are brilliant and ambitious and with them together win the firmness and stability of your heart’s desire.",Rigveda,,73,6,Tulsi Ram,,10.0,1.10.73.6 "You subdue the miserly hoarder and the negative, destructive clever trickster and convert him to be a lover of yajna and social generosity, living a simple natural life for the advancement of the seer. You make the paths of human progress peaceful and enjoyable, holy, simple and natural to follow for the pilgrims of divinity.",Rigveda,,73,7,Tulsi Ram,,10.0,1.10.73.7 "Indra, you fill up all these agents of positivity with strength. Ruling and controlling, you hold the rule and justice like the thunderbolt in hand. Consequently all the divinities of nature and humanity rejoice and exalt you with power and joy. Indeed you turn all the clouds above downwards to release the showers of life giving",Rigveda,,73,8,Tulsi Ram,,10.0,1.10.73.8 "His wheel of power and presence which operates across the spaces and rules the dynamics of nature and humanity also fills and covers the whole system of existence with honey sweets of joy for life and for the lord’s own fulfilment too, the same honey which fertilises the earth and fills the clouds, the nectar that is filled in the cow’s udders and sweetens the sap in the herbs.",Rigveda,,73,9,Tulsi Ram,,10.0,1.10.73.9 "While some say this power and presence comes from the system itself, and I think it is born of divine lustre, arisen from passion and subsisting in forms and subsystems, the truth is that wherefrom it arises Indra alone knows the mystery.",Rigveda,,73,10,Tulsi Ram,,10.0,1.10.73.10 "Men of vibrant intelligence and flying imagination, seers and sages with love and reason, in a mood of supplication, prayer and faith sit and abide by Indra. O lord, unveil the truth from darkness, perfect our vision for the light of truth, release us for we are bound like birds in snares.",Rigveda,,73,11,Tulsi Ram,,10.0,1.10.73.11 "Wishing to honour the winners of the wealth and glories of heaven and earth by thought and action and by corporate yajnic performance, I celebrate the warriors of horse and commanders of wealth and honour of excellence who support the friends and destroy the assailants in the battles of life and who uphold and exalt the well received words and traditions of reputed sages and scholars.",Rigveda,,74,1,Tulsi Ram,,10.0,1.10.74.1 "Their call to action, with the fragrance of their yajnic performance full of freshness and rejuvenation for life, rises to heaven and, with their ideas and fame, spreads over the whole earth where brilliant sages of vision and generous leaders, with their own essential choices and best actions, create a heaven on earth for the good and all round well being of life.",Rigveda,,74,2,Tulsi Ram,,10.0,1.10.74.2 "This is the voice of song in adoration of these immortals who, in the general yajna of all humanity, create and bestow on us the jewel wealth of life, elevate ideas and actions and accomplish the corporate creative programmes of total humanity by yajna. May they, we pray, bear and bring unbounded wealth and honour for us all.",Rigveda,,74,3,Tulsi Ram,,10.0,1.10.74.3 "Indra, ruler of the world, the people adore and exalt you when they reap the harvest of abundant food and milk, and when they till the land, and, like the mother cow, wish to milk the great wide earth of a thousand streams who, for her many many children, produces all things together.",Rigveda,,74,4,Tulsi Ram,,10.0,1.10.74.4 "O yajakas, for your protection and progress, adore and exalt Indra, lord of wondrous power and action, undaunted subduer of enemies, glorious, majestic, admirable and abundantly generous friend of humanity. And he wields the thunderbolt of power, justice and dispensation.",Rigveda,,74,5,Tulsi Ram,,10.0,1.10.74.5 "While Indra, subduer of the strongest enemy, destroyer of the strongholds of darkness, breaker of the clouds, is known as the justifier of his name and fame, he, lord of patience and fortitude, most powerful, helps us achieve whatever we wish to accomplish.",Rigveda,,74,6,Tulsi Ram,,10.0,1.10.74.6 "O fluent streams of water, energy and light, your best and highest grandeur and quality in every region of the master of earth, skies and light (Vivasvan), the scholar scientist devotee adores, describes and celebrates. Seven streams flow three ways in every one of the three regions, and in all the flowing streams the one common current flows on with its own innate energy and power.",Rigveda,,75,1,Tulsi Ram,,10.0,1.10.75.1 "O flowing stream, as you flow for the energy and vitality of foods in plants, herbs and trees, or as you flow by the tops of mountains of the earth or as you elevate the first and best part of these living and moving forms of nature with pranic energy, the sun makes the path for your flow.",Rigveda,,75,2,Tulsi Ram,,10.0,1.10.75.2 "When the force and flood of energy is set in motion by the sun, the rumble of infinite energy shakes the spaces in heaven and the atmosphere on earth. As thunder roars and reverberates from the sky, so do showers fall and the river flood flows resounding like the cloud.",Rigveda,,75,3,Tulsi Ram,,10.0,1.10.75.3 "O Sindhu, flood of water, just as mothers move with love to the child, just as lowing cows with milk move to the calf to promote life, so do streams flow to you and you take them forward flowing to the sea like a warrior king leading his armies to the battlefield for victory.",Rigveda,,75,4,Tulsi Ram,,10.0,1.10.75.4 "O Ganga, ever flowing stream of water, life and life energy, Yamuna, stream that joins others and flows, Sarasvati, stream of abundant water and light of life, Shutudri, fast flowing stream of water and energy, Marudvrdha, stormy stream of water, prana and passion for life, Arjikiya, overflooding stream of life breaking over the banks, along with Parushni, sparkling stream flowing through stages, and Sushoma, stream of peace and vitality deep as the fathomless ocean, Asikni and Vistasta may all listen to this song of homage of mine and bless life.$Note: It is said that the words from Ganga to Sushoma are names of ten particular streams. It is not so. According to Yaska and Swami Dayananda, Veda is universal knowledge, there is no history and no geography in this body of knowledge. If particular streams are called by these names, the names were derived from the Vedas in which those name-words already existed, and the name-word and the characteristics of the stream corresponded. For this very correspondence, certain nerves, arteries and veins in the body also were named after these Vedic words. Pandit Jaya Deva Sharma in his translation of Rgveda (published Arya Sahitya Mandala, Ajmer, 1936, vol. 7, p. 131) quotes from a Kerala manuscript on music the following:",Rigveda,,75,5,Tulsi Ram,,10.0,1.10.75.5 "O Sindhu, flood and ocean of the dynamics of life, the streams which you first join and go on by the body chariot of existence are: Trshtama, the nadi with which food is first digested in the stomach, Susartu by which the energy produced is distributed over parts of the body system, Rasa by which energy vibrates across the whole system, Shveti by which food energy joins the blood stream, Kubha by which the skin cover is formed and sustained, Gomati by which speech and other senses are controlled, Krumu which controls and coordinates body movements, and Mehatnu which controls the urinary function.",Rigveda,,75,6,Tulsi Ram,,10.0,1.10.75.6 "Rjiti which moves peacefully, Eni which controls the white corpuscles, and Rushati which is bright and creates the body lustre, move by the energy and gandeur of the spiritual centre and communicate particles of energy and vitality across the system. Sindhu, the central stream of the spirit, undaunted, is the most dynamic of all dynamics, wornderful as a ray of light and beautiful as a youthful maiden",Rigveda,,75,7,Tulsi Ram,,10.0,1.10.75.7 "Sindhu, the central psychic and spiritual stream of the system commands beautiful senses and mind and the beautiful body chariot, it is fragrant, golden, nobly active, energetic achiever, handsomely covered youthful, provided with an efficient structural body system, beatific, honey sweet and rich, which abides in and rules over all streams of the system.",Rigveda,,75,8,Tulsi Ram,,10.0,1.10.75.8 "Sindhu, spirit of the stream of existence, flows incessantly, riding the cosmic chariot of all joy and comfort, wonderfully dynamic, by which it wins victories of attainments for its devotees and tributaries in this cosmic play. Great is its glory praised and celebrated by poets, undaunted and inviolable, innately glorious, infinitely abundant and generous.",Rigveda,,75,9,Tulsi Ram,,10.0,1.10.75.9 "O scholars and celebrants of yajna, creators of soma wealth, I honour and cooperate with you at the dawn of light and energy in the morning. Pray honour, celebrate and serve Indra, the sun, the winds, the earth and the environment and reveal their power and potential for us so that both day and night they may produce and give us wealth bom of earth for every home.",Rigveda,,76,1,Tulsi Ram,,10.0,1.10.76.1 "Enact and accomplish that highest plan of yajnic action which like a goal-oriented programme of cloud showers in the hands of the creative maker of soma wins strength and power, progress and victory for the yajamana so that for the achievement of great wealth and progress he overcomes the worst hurdles and goes forward with quick mile stones of success.",Rigveda,,76,2,Tulsi Ram,,10.0,1.10.76.2 "Let that creative soma yajna programme of this yajamana promote and extend his actions and achievements the way as ever before it has opened and extended the paths of progress for humanity and inspired pioneers of positive acts of love and service to go forward in the scientific development of land, cows, culture and enlightenment and in the technological development of efficient means of transport and civilisational attainments.",Rigveda,,76,3,Tulsi Ram,,10.0,1.10.76.3 "O yajakas and creators of soma, destroy the wicked and the evil tendencies, hold off the crooked and negative forces from the ways of development and progress, drive off want and poverty, create and bring us wealth and progeny worthy of the brave, and sing songs of thanks and praise in honour of the divinities.",Rigveda,,76,4,Tulsi Ram,,10.0,1.10.76.4 "I sing in honour and appreciation of you all who create more and more energy and power from the light of the sun, more and more energy and speed from the electric energy of the middle regions, more and better energising tonics and sanatives from the fresh vitality of the winds, and more and better nourishing food from the heat and fertility of the earth.",Rigveda,,76,5,Tulsi Ram,,10.0,1.10.76.5 "May the yajakas, creators of soma, bear and bring that nectar of honour and energy wherein, inspired by the heavenly voice of divinity rising to the skies, enlightened people together in unison distil the honey sweets of cherished love and fulfilment of life, their ecstasy resounding all round.",Rigveda,,76,6,Tulsi Ram,,10.0,1.10.76.6 "Devotees of Soma, lovers of divinity, riding the body chariot in the state of dharma-megha samadhi extract the nectar juice of divine joy. Loving the vision and word of that joy they distil the taste and flavour of it. They milk the presence, the taste, the flavour of divinity from the udders of Mother Nature to sprinkle on and around the vedi of life and, as people taste the holy food with their tongue, they sanctify and experience the joy in the state of clairvoyance.",Rigveda,,76,7,Tulsi Ram,,10.0,1.10.76.7 "O enlightened sages, such you are, people of holy action, yajakas and creators of soma, to offer your homage of living joy to Indra, lord of glory. All the beauties and graces of life you create, all the wealth, honour and excellence of earthly life you achieve is for the service of Indra, your homage in totality to Divinity, Spirit of the earth.",Rigveda,,76,8,Tulsi Ram,,10.0,1.10.76.8 "Like clouds of rain bringing showers of wealth and fertility to the earth, like yajakas bearing sacred offerings for the fire and replenishing the vitality of the environment, the vibrant currents of cosmic mind and holy sages of the divine Word bless humanity with the Vedic voice. Now, in order to do them the honour they deserve, sing and adore the assembly of the sages like the divine currents of Maruts, and do so in order that you too may deserve the honour and appreciation you would win.",Rigveda,,77,1,Tulsi Ram,,10.0,1.10.77.1 "For their honour and glory, mortals adore and celebrate them, Even veteran powers of earliest fame cannot violate them. Children of light, they shoot forward like archers and do not deviate from the course. Children of Aditi, mother Eternity, they advance like rays of light and extend the bounds of knowledge.",Rigveda,,77,2,Tulsi Ram,,10.0,1.10.77.2 "By virtue of their own strength and power (they are great) but not separate, not unrelated to heaven and earth just as the sun is great but not unrelated to the cloud and the sky. Commanding power and grandeur like heroes, they are adorable like mortals who destroy negativity, and they are refulgent in their own right.",Rigveda,,77,3,Tulsi Ram,,10.0,1.10.77.3 "In your area of operation you shine on together, as in the spaces of cosmic dynamics the earth does not shake, nor does it slacken, but goes on and on steadily on its course. Same way your yajnic operation in the cosmic law is universal, versatile and holy. Pray come to our sessions, bear and bring us the food, energy and the wealth we need and work for.",Rigveda,,77,4,Tulsi Ram,,10.0,1.10.77.4 "In our programmes of progress, be like the motive powers of the plan with rays of light and reins of control. Be like light givers with sun-light on the rise of the dawns of initiative on a new day. Self- refulgent and glorious like harbingers of soma, be destroyers of violence and negativity. Like world- travellers, shining and sinless on meticulous missions, be harbingers of universal showers of rain and prosperity.",Rigveda,,77,5,Tulsi Ram,,10.0,1.10.77.5 "O Maruts, creators, achievers and givers of wealth and providers of peace and settlement, when you come from afar and bring great wealth of choice human value and order capable of further and capital development, then you eliminate all hate, jealousy and enmity polluting the heart within and society outside.",Rigveda,,77,6,Tulsi Ram,,10.0,1.10.77.6 The man established in Vedic chant and yajnic programmes of creation and development who gives for yajna and also gives to the brilliant and versatile Maruts achieves good health and long age blest with plenty of wealth and noble children and he also enjoys the protection of divinities on the path of rectitude.,Rigveda,,77,7,Tulsi Ram,,10.0,1.10.77.7 "May the Maruts, adorable at yajna, protectors and promoters most benevolent and blissful by the gift of solar light and enlightenment and showers of substantial waters and energy, versatile movers of the dynamics of cosmic yajna circuit protect and promote our mind, intelligence and knowledge while they love, cherish and extend our grand paths of progress in our social programmes of creation and production in the spirit of universal love, friendship and peace and non violence.",Rigveda,,77,8,Tulsi Ram,,10.0,1.10.77.8 "Like sages holy and self-possessed by noble thoughts and meditation, like dreamers of dreams devoted to divinity by yajnic actions, like wondrous brilliant rulers noble in person and performance, the Maruts are pure and sinless like noble mortals among humanity.",Rigveda,,78,1,Tulsi Ram,,10.0,1.10.78.1 "Shining with golden halo and lustre like fire, always devoted to protection and promotion of life like winds by free will and dedication of the self, highest and wholly committed to noble policies like wise and enlightened sages, they work for the peace and holy soma joy of the men of action and endeavour as divine harbingers of mental peace and spiritual bliss.",Rigveda,,78,2,Tulsi Ram,,10.0,1.10.78.2 "Stormy shakers are they of the stagnant as well as of the vibrant like winds, blazing like flames of fire, mighty strong like warriors clad in armour for battle, and profusely generous like blessings of the parents.",Rigveda,,78,3,Tulsi Ram,,10.0,1.10.78.3 "United in common with the centre as spokes of the wheel with the nave, lustrous like warriors thirsting for victory, liberal givers of the showers of prosperity, and soothing of speech like the holy chant of Rks, such are the Maruts for humanity.",Rigveda,,78,4,Tulsi Ram,,10.0,1.10.78.4 "They are vibrant winners of the highest order like rays of light in focus, generous givers like commanders of the chariots of plenty and charity, progressive seekers like rivers flowing down to the sea, and versatile workers of theoretical knowledge into practice like the Angiras sages of Atharva Veda realising their hymns with the music of Samans.",Rigveda,,78,5,Tulsi Ram,,10.0,1.10.78.5 "Like the clouds of rain they are makers of the floods and oceans of collective wealth and knowledge, always opening the flood gates of showers like thunder across the world, playing like innocent children of noble mothers and going forward with light and lustre like a mighty community united in action.",Rigveda,,78,6,Tulsi Ram,,10.0,1.10.78.6 "Like lights of the dawn they illuminate the sky and beautify the yajna on earth, themselves shining with graces and wishing the world all well all round. Moving forward like rivers in flood they shine in arms, and like pioneer travellers over boundless woods and spaces they cover miles and miles of distance in progress and achievement.",Rigveda,,78,7,Tulsi Ram,,10.0,1.10.78.7 "O noble and divine Maruts, vibrant scholars and sages, blazing warriors, benevolent philanthropists and relentless seekers and creators, let us be sharers with you, blest with noble jewel wealth of existence. Yourselves exalted by our adorations, exalt us, the celebrants. Come and acknowledge our song of praise, appreciation and friendship. Liberal you are, and immense are the gifts of your generosity for all time past, present and future.",Rigveda,,78,8,Tulsi Ram,,10.0,1.10.78.8 "I see and realise the sublime presence of this immortal Agni among mortals whose complementary catalytic powers open and close and open like the jaws of a living being, disjoining and joining together insatiably and relentlessly, creating, destroying and recreating new forms from old ones, and ultimately consume all things thereby consummating and completing the process of evolution back into involution and annilation.",Rigveda,,79,1,Tulsi Ram,,10.0,1.10.79.1 "The highest presence of Agni is hidden in mystery, in the cave of the heart. Its eyes of universal vision are objectified separately in the sun and moon. With its tongue it consumes various things, even the best and most beautiful too, insatiably. In homage to it, yajakas all across humanity bear holy offerings with hands raised in reverence and adoration and bring them step by step for its consumption in the fire and in the crucibles of the discipline of meditation.",Rigveda,,79,2,Tulsi Ram,,10.0,1.10.79.2 "Loving and seeking the ultimate mystery of Agni, mother spirit of life and human evolution, the seeker comes like an innocent child moving up silently by and along the various folds of earthly existence, ultimately reaching the centre core of the mystery and attains the radiant presence deliciously ecstatic like the ripest fruit of life.",Rigveda,,79,3,Tulsi Ram,,10.0,1.10.79.3 "O heaven and earth, father and mother of life in existence, truly do I speak to you of that law of life which you observe and sustain: the baby life in the womb and, thereafter, receives its sustenance from father and mother. I, the rising vital form, the mortal, know not of the lord divine. For sure, Agni the omniscient alone knows all, Agni alone illuminates the spirit in the human form.",Rigveda,,79,4,Tulsi Ram,,10.0,1.10.79.4 "Whoever the person that readily and enthusiastically brings and offers food to this Agni, feeds the fire and raises the flames with ghrta and intensive oblations of havi, Agni watches and enlightens him with a thousand eyes and visions. O lord of light and life, Agni, you are always with us, all time, all round, with and within at the closest.",Rigveda,,79,5,Tulsi Ram,,10.0,1.10.79.5 "An ignorant man, I ask you, Agni, whether among the divinities, in sport or not in sport, you subject men to sin, anger and aversion, since the omnipotent power, creator and destroyer, to swallow what is to be swallowed at the end, cuts things into particles like a knife cutting leather into pieces.",Rigveda,,79,6,Tulsi Ram,,10.0,1.10.79.6 "Fortunately born in a beautiful body, the soul uses various and versatile senses controlled by simple and natural operations of the will and intelligence and, loving and enlightened by Agni, cosmic lord omniscient, grows stage by stage with pranic energies and prospers.",Rigveda,,79,7,Tulsi Ram,,10.0,1.10.79.7 "Agni gives us fast faculties of sense and mind which bring us food for life and experience with success in many fields. Agni gives valiant progeny, learned and cultured with dedication to noble action. Agni pervades heaven and earth, beautifying them, and blesses the family home of man and woman, beatifying it with light and passion for good action, and Agni blesses the woman with fertility, motherhood of the brave and wisdom to keep a happy home.",Rigveda,,80,1,Tulsi Ram,,10.0,1.10.80.1 "May the full fire, heat and light of Agni, versatile power of action be good for universal well being, Agni which pervades both heaven and earth. Agni inspires and energises every one in the battles of life, and Agni dispels and destroys all evils of want and darkness.",Rigveda,,80,2,Tulsi Ram,,10.0,1.10.80.2 "Agni protects the devotee’s health of sense and mind and establishes him in piety and prayer. Agni burns away the debilitating impurities from waters and from the blood stream of the body system. Agni protects the enlightened man free from triple bonds of infatuation with family, fame and finance. Agni establishes the man dedicated to yajnic advancement of humanity in the right relationship with family, friends and community.",Rigveda,,80,3,Tulsi Ram,,10.0,1.10.80.3 "Agni, heroic in form and pride of the brave, gives wealth, honour and excellence and all that is valuable in the world. Agni rewards the sage, seer and visionary scholar a thousand ways. Agni raises and diffuses the fragrance of oblations to the heavens. Indeed the presence and pervasions of Agni are boundless, infinitely spread out.",Rigveda,,80,4,Tulsi Ram,,10.0,1.10.80.4 "Seers invoke Agni with the chant of sacred hymns. People in crisis on the journey onward call on Agni for help and guidance. Like birds flying up in the sky, sages on the way higher up towards the heavens or deep in awareness in the mind adore Agni. Agni, indeed, pervades and transcends a thousand abodes of light and life and inspires and enlightens the souls that seek and find.",Rigveda,,80,5,Tulsi Ram,,10.0,1.10.80.5 Communities of humanity conscious of their humanity and social responsibility worship Agni for guidance. People who rise above their earthly bonds thank and adore Agni. Agni holds and proclaims the holy voice of eternal truth which guides humanity on the paths of rectitude. The path that leads to Agni exists in and radiates from the lustre of Agni itself.,Rigveda,,80,6,Tulsi Ram,,10.0,1.10.80.6 "Rbhus, sages of divine vision and genius, compose and sing songs of adoration in honour of Agni. We too offer holy songs of reverence and worship in celebration of Agni. O Spirit of universal light and life, ever youthful Agni, pray protect and promote the celebrant and give us the highest wealth of yajnic life in communion with you.",Rigveda,,80,7,Tulsi Ram,,10.0,1.10.80.7 "The eternal Rshi, visionary creator and cosmic yajaka, our father generator, who calls up all these worlds of the universe into existence ever abides by himself. Moved with desire to give the wealth of life with his blessings to the souls, he first generates the original Prakrti vesting it with his divine will and then simultaneously enters and pervades the modes and forms of Prakrti as they evolve.",Rigveda,,81,1,Tulsi Ram,,10.0,1.10.81.1 "What was the basis, what the beginning of the beginning, what sort and whence, from which Vishvakarma, omniscient all watching guardian of the universe, creating the heaven and earth shaped them and vested them with divine grandeur?",Rigveda,,81,2,Tulsi Ram,,10.0,1.10.81.2 "All watching with cosmic eyes, all speaking with cosmic voice, all protecting with cosmic arms and all sustaining on cosmic foundations, the sole self-refulgent maker creating heaven and earth shapes and controls the universe with his hands, i.e., thought and will with strokes of the natural forces forging things into form.",Rigveda,,81,3,Tulsi Ram,,10.0,1.10.81.3 "Which is that forest and which is that tree from which the divine forces of nature carve out and shape the heaven and earth? O sages and scholars of divine vision, with your heart and intelligence ask that omniscient lord who abides and presides over the worlds of all existence, holding and controlling them in order.",Rigveda,,81,4,Tulsi Ram,,10.0,1.10.81.4 "O Vishvakarman, creator and maker of the universe, whatever the regions, their names and forms which are your creation, whether the highest and farthest, or the middle ones, or the lowest and closest, pray enlighten the friendly seekers and devotees about them. O lord of your own might of Prakrti and natural law, keep on the universal yajna by yourself, offering the fragrant havish and expanding the body form of the universe.",Rigveda,,81,5,Tulsi Ram,,10.0,1.10.81.5 "O Vishvakarman, you yourself guide and perform the yajna of heaven and earth with the holy materials from within nature itself, yourself exlating in the expansive universe. Here the other people, unaware of the mystery, feel awe-stricken but, we pray, may you, Lord Almighty and omnificent, be the ultimate giver of enlightenment for us.",Rigveda,,81,6,Tulsi Ram,,10.0,1.10.81.6 "For our enlightenment and victory in our battle of existence and action today, we invoke Vishvakarma, lord of universal speech and the expanding universe, creative cosmic awareness inspiring human mind and thought, and we pray that the lord of holy action and universal well being be pleased to listen and grant us the fruit of all our invocations, prayers and adorations.",Rigveda,,81,7,Tulsi Ram,,10.0,1.10.81.7 "The creator, protector and promoter of the light of the eye and sensitivity of mind, constant and inviolable, by his own will and resolution manifests the plasticity of nature’s potential, Ahankara, from Mahat, and then the double plastic potential of psychic and material forms, mind and senses on the one hand and tanmatras, subtle materials, on the other. And when these basic bounds are shaped and confirmed, then these tangible forms of intelligential and material existence, heavens and earths grow, extend and expand.",Rigveda,,82,1,Tulsi Ram,,10.0,1.10.82.1 "Vishvakarma is infinitely intelligent, infinitely pervasive, all sustaining, all controlling, supreme, all percipient, and all watchful. By virtue of his immanence and inspiration, living beings enjoy the cherished objects of their love and desire. It is that one Supreme Spirit which all sages celebrate and adore as One and Absolute. It is from him that all seven mantra chants arise and unto him return.",Rigveda,,82,2,Tulsi Ram,,10.0,1.10.82.2 "Vishvakarma is our father and mother, he who is the sustainer, ruler and controller of existence, who knows all abodes and regions of the universe, who is the sole ordainer of the nature, functions and names of all divinities and the sole unity of all these in one, the one comprehensive question of all questions and the one complete answer to all questions, the one ultimate reality into whom all regions and worlds converge and merge.",Rigveda,,82,3,Tulsi Ram,,10.0,1.10.82.3 "The earliest Rshis, i.e., the vital energies of nature in the process of creative evolution in their own right with their power of Being, did yajnic service to the creator and offered their best input in the formative process like celebrants. Placed and abiding in the tumult of the moving and unmoving elements and forms, they fashioned forth the later forms of Being in homage to the divine will.",Rigveda,,82,4,Tulsi Ram,,10.0,1.10.82.4 "What is that generative as well as emergent spirit and reality which is beyond the heavens, beyond this earth and this entire universe, beyond the divinities and the energies, beyond and above all that is in existence? What is that presence, that Hiranyagarbha, that golden seed model of the universe which the primeval Prakrti particles contain and which contains and generates those particles themselves, wherein all the divine existences find and realise themselves?",Rigveda,,82,5,Tulsi Ram,,10.0,1.10.82.5 "That Vishvakarma is the first power and presence which the particles of Prakrti contain as the immanent generator and which also generates, contains and rules the particles as the transcendent presiding power wherein all the divinities converge, abide and realise themselves. All that is, is self-contained in the central generative core of the eternal unborn and undying spirit, and therein abide all the regions of the universe.",Rigveda,,82,6,Tulsi Ram,,10.0,1.10.82.6 "You do not comprehend that spirit which creates all these worlds of existence. That is something else, deeper than the deepest that you feel you are and know yourself. Covered by the fog of extrovert thought, playing with mere words, happy and satisfied with a breathing existence, singing songs of self-gratification, people roam around and miss the centre pole of the whirling worlds.",Rigveda,,82,7,Tulsi Ram,,10.0,1.10.82.7 "O Manyu, spirit of passion and ardour of mind for righteous action, awful as thunder and accurate as an arrow to hit the target, whoever bears, honours and commands you with strength and enthusiasm, rises in universal honour and splendour. We pray that with your friendly and unfailing spirit of courage, patience and vigour, we may be able to support the noble and defeat the violent and the destroyers. (Righteous passion is the gift and spirit of all the divinities.)",Rigveda,,83,1,Tulsi Ram,,10.0,1.10.83.1 "Manyu, righteous passion of the spirit and courage of mind, is Indra, glory and power. Manyu is brilliance, manyu is yajaka and performer of yajna, manyu is Varuna, deep as ocean, blazing as sun and self confidence of choice, manyu is Jataveda, spirit of intelligence and existential awareness. Communities which live all over the human world honour and adore manyu. O spirit of passion and universal intelligence of divine mind, dearest friend and inner inspiration, pray protect and promote us with the strength and discipline of body, mind and soul.",Rigveda,,83,2,Tulsi Ram,,10.0,1.10.83.2 "Come manyu, stronger than strength itself, one with valour and austerity of discipline, destroy the enemies. Come, saviour of friends and destroyer of adversaries, dispeller of darkness, eliminator of evil and negativity, bear and bring us all wealth, honour and excellence of the world.",Rigveda,,83,3,Tulsi Ram,,10.0,1.10.83.3 "O noble wrath and passionate spirit of rectitude, you are illustrious subduer of adversaries, self-existent and self justified, awesome, challenger and destroyer of hostilities, universally present among men, patient and forbearing. Pray inspire us with strength and high morale in our battles of life.",Rigveda,,83,4,Tulsi Ram,,10.0,1.10.83.4 "Being void of righteous passion, O spiritual rectitude, giver of self confidence and assertive identity, I am gone far from my own self and, by action, deprived of your spirit of lustre and inspiration. O manyu, O Indra, O Varuna, O Jataveda, I am guilty of remiss toward you, and I pray bless me with the strength of body, mind and soul.",Rigveda,,83,5,Tulsi Ram,,10.0,1.10.83.5 "Here I am all for you, O spirit of courage and self assertion, challenging sustainer of all the world, come turn to me universal spirit. O spirit of awesome passion and undaunted self-identity, wielder of the thunderbolt, come constantly, let us together dispel darkness and destroy evil. Pray inspire and awaken me, your own self.",Rigveda,,83,6,Tulsi Ram,,10.0,1.10.83.6 "Pray come forward and be on my right side in your own place, and together we shall eliminate all darkness and adversities. I offer you the best, foremost and sweetest honeyed homage of the self, and we shall together drink of the joy of victory in closest intimacy.",Rigveda,,83,7,Tulsi Ram,,10.0,1.10.83.7 "O Manyu, spirit of vaulting passion without compromise with negativities, may our leading lights, warriors of universal rectitude, riding the chariot with you, breaking through paths of advancement, joyous, bold, undaunted, stormy like wind shears, their arrows like lazer beams, weapons sharp and blazing, move forward like flames of fire.",Rigveda,,84,1,Tulsi Ram,,10.0,1.10.84.1 "O Manyu, blazing like fire, commanding our forces, spirit of forbearance and challenge, invoked and called upon, come to lead our battles of life, face the enemies to destroy the adversaries and share the wealth, beauty and goodness of life with all. O spirit comprehending lustrous light of life, move forward, push the adversities back and throw out the adversaries.",Rigveda,,84,2,Tulsi Ram,,10.0,1.10.84.2 "O wrath of justice, rectitude and dispensation, arise, challenge our adversaries, breaking, smashing, eliminating the forces of negation. Blazing is your face and courage, none to obstruct and stay your advance. You are the master, all in control, leader of the forces of predominance, sole born of divinity without an equal.",Rigveda,,84,3,Tulsi Ram,,10.0,1.10.84.3 "Manyu, you are the one unique among many, invoked and universally adored. Pray instruct, inspire, prepare and perfect every community to fight and win against negativity and adversity. Your lustre unimpaired and unchallengeable, with you as leader and inspirer, let us raise the blazing battle cry and raise the flag of victory flying sky high.",Rigveda,,84,4,Tulsi Ram,,10.0,1.10.84.4 "Uncontradicted, irreproachable victorious like Indra, O Manyu, be our protector and promoter here throughout life. For sure, O spirit of courage, forbearance and victory, we adore you, dear and adorable of all. We know where you arise from, fountain head of the lust for life, inspiration and victory: Dharma and the universal love of life.",Rigveda,,84,5,Tulsi Ram,,10.0,1.10.84.5 "Twin brother of the ardour and glory of life, thunderbolt of divine humanity, unfailing pointed arrow, you bear the higher ardour of human love and passion for life. O Manyu, sweetest companion of living splendour universally invoked and adored, come to us with the force of unfailing yajnic action in the heat of the grand battle scene of life.",Rigveda,,84,6,Tulsi Ram,,10.0,1.10.84.6 "May Varuna, highest lord of life loved and worshipped with rational choice, and Manyu, highest ardour of life, give us integrated material and spiritual wealth of both this world of humanity and the light of divinity, and may the enemies, negativities and adversities, fear stricken at heart and defeated, run off and dissolve into the darkness of their origin.",Rigveda,,84,7,Tulsi Ram,,10.0,1.10.84.7 "Soma (1-5), Surya vivaha (6-16), Devah (17), Somarkau (18), Chandrama (19), Marriage (20-28), Vadhuvasa samsparsha ninda (29-30), Yakshma nashanam dampatyoh (31) Surya Savitri (32-47) Devatah; Savitri Surya Rshi The earth is sustained by the force of its own identity within the truth of divine law, the heaven is sustained by the sun within the same truth of divine law, the Adityas are sustained by Rtam, the natural law of Divinity, and Soma is sustained in the highest heaven of the same law.",Rigveda,,85,1,Tulsi Ram,,10.0,1.10.85.1 "The Adityas are mighty by Soma, divine energy and law of existence. By Soma, the earth is great and adorable. And in the closest environment of these stars Soma is abiding in concentrations as sustaining energy.",Rigveda,,85,2,Tulsi Ram,,10.0,1.10.85.2 The person who drinks the soma juice feels that the herb which they crush and squeeze for the juice is soma. But the Soma which the divine sages know and realise no one can drink like that.,Rigveda,,85,3,Tulsi Ram,,10.0,1.10.85.3 "Preserved by divine ordinances, protected by the measures of Brhat Samans, Soma is guarded safely by somapalas. O Soma, you abide somewhere in divinity hearing the roar of thunder and clouds, no one earthly can drink or experience the ecstasy of your celestial nature and identity.",Rigveda,,85,4,Tulsi Ram,,10.0,1.10.85.4 "O divine Soma, when the sun rays drink you as the moon in the first, dark half of the month, then you come up to full growth as the moon in the second, bright half of the month. The wind, cosmic energy, is the protector of soma in its place. Thus the month is the constituent of years and presents the full form of the two equal fortnights of the moon.$Note: Mantras from 6 to 16 are a metaphor which can be interpreted as wedding of the dawn in the context of nature and the Veda, and as wedding of a maiden and relevance of the Veda in the human context. The maiden and the dawn are synonymous.",Rigveda,,85,5,Tulsi Ram,,10.0,1.10.85.5 "Raibhi verses of the Veda are the bride’s wedding gifts, Narashansi verses, the bride’s ornaments, grace and good fortune, her bridal robes sanctified by exemplary verses relating to the good life.",Rigveda,,85,6,Tulsi Ram,,10.0,1.10.85.6 "When Surya, the dawn, the new bride, goes to the house of her groom, then her noble mind and thought is her resting couch, her gracious eye, the collyrium, and the earth and heaven, her treasure.",Rigveda,,85,7,Tulsi Ram,,10.0,1.10.85.7 "Hymns of adoration are the axle of her chariot wheels, music of the hymns, her head scarf and cushion, the Ashvins, prana and udana energies, are friends of the groom, and Agni is the first call of maturity.",Rigveda,,85,8,Tulsi Ram,,10.0,1.10.85.8 "Soma is the proposer and Ashvins, pranic energies, the first attraction and attention, when Savita, giver of life and light, gives away the bride, love-lorn at heart, to the groom.",Rigveda,,85,9,Tulsi Ram,,10.0,1.10.85.9 "The mind is her bridal chariot, bright sky its canopy, the sun and moon the motive powers when the bride, like the glorious dawn, goes to her own home with the groom.",Rigveda,,85,10,Tulsi Ram,,10.0,1.10.85.10 "Sun and moon, both equal and glorious, yoked and celebrated by Rks and Samans, move the chariot on the new procession. Let revelation of the Word and infinite Space be the movement towards advancement, and let the path be both tumultuous and restful over the moving and the unmoving world unto the light of heaven.",Rigveda,,85,11,Tulsi Ram,,10.0,1.10.85.11 "Surya, the new bride, rides the chariot of the mind when she moves to the house of the groom (with her dreams of the future). When she moves, her pure ears are the wheels (on which the chariot moves because the mind moves in response to the stimulants of the senses) and the wind, psychic energy of thought, is the axis of the wheels.",Rigveda,,85,12,Tulsi Ram,,10.0,1.10.85.12 "The bridal procession of Surya proceeds which Savita, her father, starts. The bullocks are made to move the chariot in Magha constellations and the bride is inducted into the groom’s home in Phalguni constellations.",Rigveda,,85,13,Tulsi Ram,,10.0,1.10.85.13 "O Ashvins, married couple, when you come together by the three wheeled mental chariot of Sattva, Rajas and Tamas constituents of personality in balance, asking for fulfilment of the wedding of Surya, let all the Vishvedevas, nobilities around and the mind and senses within, know and approve your intent and purpose, and then let Pusha, future progeny for sustenance, select the life giving parents for the arrival.",Rigveda,,85,14,Tulsi Ram,,10.0,1.10.85.14 "O Ashvins, protectors and promoters of life’s good, noble men and women of reason and passion, when you come to the bride, darling choice of the groom, where is one of the wheels of your chariot and where abide the two for the purpose of benediction?",Rigveda,,85,15,Tulsi Ram,,10.0,1.10.85.15 "O Surya, bride of the new home, the sages of knowledge know the two wheels of your life’s chariot according to the seasons, i.e., your words and actions according to your moods and circumstances. The third, thought, reflection and intentions, is hidden in the depths of the mind which only exceptional master minds know. And that one is a mystery.",Rigveda,,85,16,Tulsi Ram,,10.0,1.10.85.16 "This homage I do and offer to Surya, the dawn, the divinities, the loving friend and the wise for the sake of intelligent progeny and to all those who know and enlighten all living beings.",Rigveda,,85,17,Tulsi Ram,,10.0,1.10.85.17 "These two, sun and moon, move on in sequential order by their own power and virtue, playing happily like innocent children and go on participating and contributing to the divine yajna of the cosmos. Of these, one watches and enlightens all regions of the world and the other rises again and again according to the season and thereby setting the seasons in order.",Rigveda,,85,18,Tulsi Ram,,10.0,1.10.85.18 "The moon rising again and again ever anew, proclaiming days and lunar dates, comes ahead of the dawn in the dark fortnight. While coming it brings its share of the havi for divinities and gives long life to biological and human life.",Rigveda,,85,19,Tulsi Ram,,10.0,1.10.85.19 "Welcome, O bride, bright dawn of a new morning, ride and rule the golden, well structured, well geared chariot of a homely world, beautiful and glowing like a shalmali garden in bloom and turn it into paradisal bliss of immortal joy for the husband and the family.",Rigveda,,85,20,Tulsi Ram,,10.0,1.10.85.20 "Rise from here. This girl is now married as wife to a husband. Thanks and salutations I offer to the master of the world’s wealth with homage and words of reverence and adoration. Love this girl, your other self, born, bred and raised to fullness in the parental home. She is now a part of your life. Know her, accept and take her as a complement of your self from the very birth by nature, culture and future growth of your life.",Rigveda,,85,21,Tulsi Ram,,10.0,1.10.85.21 "Rise from here and now, O master of the wealth of a new world, we honour and adore you with reverence and homage. Love this bride, this other self of yours, fully mature and cultured, accept, take and join her in the role of husband.",Rigveda,,85,22,Tulsi Ram,,10.0,1.10.85.22 "Let our paths be simple, natural and comfortable, free from obstacles, by which our friends may win the goal of their choice. May Aryama, lord of vision, justice and rectitude, and Bhaga, lord of power, prosperity and glory, lead us on to fulfilment. O divinities of nature and humanity, may our married life be happy, noble and fruitful.",Rigveda,,85,23,Tulsi Ram,,10.0,1.10.85.23 "I free you from the bonds of Varuna, discipline of virginity observed in the spirit of justice, freedom and responsibility in the parental home, into which Savita, lord giver of life and natural growth unto maturity, had bound you in full dedication without inhibition, and I settle and establish you with your husband into a new life of natural conjugal order in the world of noble action free from sin, violence and violation of the law.",Rigveda,,85,24,Tulsi Ram,,10.0,1.10.85.24 "I release you from here, the parental home and its discipline, but not from there, the husband’s home, where I establish you duly bound in the new conjugal law and discipline so that, O Indra, O noble husband, she may be the proud and fortunate mother of noble progeny.",Rigveda,,85,25,Tulsi Ram,,10.0,1.10.85.25 "May Pusha, the husband who would maintain you, having accepted your hand, lead you to the new home. May the Ashvins, other leading personalities, escort you by chariot to the husband’s home. O bride, go to the new home and new families as mistress of the new home and new family so that you become the darling ruler of the new hearth and home. You are come to a new yajnic order, and you speak a new language of yajnic dedication.",Rigveda,,85,26,Tulsi Ram,,10.0,1.10.85.26 "Here in the new home may your new love and happiness increase to new heights with family and children. In this new home keep awake for the good of the children and the family. Here with this husband of yours join in body and mind, and both of you enjoy good fellowship, company and converse till full age and fulfilment in yajnic life.",Rigveda,,85,27,Tulsi Ram,,10.0,1.10.85.27 "Then the blood grows dark and red, love and desire vibrates for fulfilment, the near kinsmen of this bride swell with hope and expectation, and the husband is bound in new responsibilities.",Rigveda,,85,28,Tulsi Ram,,10.0,1.10.85.28 "Cast away the sense of sin and impurity, share wealth and knowledge with and from the holy and wise, and when the bride has taken the seven steps to conjugal duty, she joins the husband heart and soul.",Rigveda,,85,29,Tulsi Ram,,10.0,1.10.85.29 "The body becomes polluted, injured and injurious by that impious act if the husband touches or wants to touch his body with the clothes of the wife in her period.",Rigveda,,85,30,Tulsi Ram,,10.0,1.10.85.30 "Those consumptive ailments which afflict the health and handsomeness of the husband or the beauty and fertility of the wife from birth, let the sages and brilliant specialists of yajna treat and cure upto the source whence, otherwise, they may come and afflict again.",Rigveda,,85,31,Tulsi Ram,,10.0,1.10.85.31 "And those which overtake and afflict the wedded couple on their course of life must not come, and may all adversities, wants and malignities disappear and go down to far off depths beyond recurrence.",Rigveda,,85,32,Tulsi Ram,,10.0,1.10.85.32 "Auspicious is this bride, gracious, please come, see her to wish her all good fortune in life, and having thus blessed her, you may please retire homeward.",Rigveda,,85,33,Tulsi Ram,,10.0,1.10.85.33 "Matrimony? It is roughshod, it is thorny bitter, all barbs, all poison, it is dangerous to flirt with it. Only the wise youth of divine vision who knows and realises the light and sanctity of Surya, he deserves the prize he may carry away.",Rigveda,,85,34,Tulsi Ram,,10.0,1.10.85.34 "Hope, fear and debasement, frustration, anger and cruelty, and the irony that cuts too deep to the very core, these are various moods and manners of women.$These the wise vision knows and corrects, purifies or excuses with superior understanding.",Rigveda,,85,35,Tulsi Ram,,10.0,1.10.85.35 "I take your hand for the sake of good fortune so that you may live a long full life till old age with me, your husband. Bhaga, lord of glory, Aryama, lord of cosmic order, Savita lord giver of life and light, and Purandhi, divine beneficence, have given you to me for the creation of a happy home and family.",Rigveda,,85,36,Tulsi Ram,,10.0,1.10.85.36 "Pushan, O lord of creativity and growth, inspire her, the most auspicious wife, in whom men sow the seed of life, who, moved with love and desire for progeny, surrenders herself with body and mind and men too with love and passion enter into the conjugal rite of consummation.",Rigveda,,85,37,Tulsi Ram,,10.0,1.10.85.37 "O lord of divine fire, Agni, parents bring Surya, the bright bride to you with her gifts and ornaments. O yajna fire, pray give back the bride to the husband alongwith her potential to bear children for the husband.",Rigveda,,85,38,Tulsi Ram,,10.0,1.10.85.38 "Agni then gives Surya, now a wife, when the wedding ceremony is complete, to the husband along with her health and age, honour and lustre of life with the blessing: Long live the man who is her husband for a full hundred years.",Rigveda,,85,39,Tulsi Ram,,10.0,1.10.85.39 "O Surya, bright girl, your first protective and promotive guardian is Soma, nature’s energy which leads you to puberty. The next is Gandharva which energises you with fertility. The third is Agni which inspires you with love and passion. And your fourth guardian is your husband, son of man, for the extension of humanity.",Rigveda,,85,40,Tulsi Ram,,10.0,1.10.85.40 "Soma gives you to Gandharva, Gandharva gives you to Agni, and O dear bride, Agni then gives this wife to me, the husband, and with her gives me progeny and wealth, honour and excellence of family life.",Rigveda,,85,41,Tulsi Ram,,10.0,1.10.85.41 "O man and wife, live here itself in the family joined together, never separate, live and enjoy a full life in your own home playing and celebrating life with children and grand children.",Rigveda,,85,42,Tulsi Ram,,10.0,1.10.85.42 "May Prajapati bless us with children, may Aryama bring us honour and glory upto the completion of a long full age, may the blessed wife abide with grace in the husband’s home of paradisal bliss, and may there be all round peace and well being for humans and animals all.",Rigveda,,85,43,Tulsi Ram,,10.0,1.10.85.43 "Be lady of the gracious eye for the husband. Be kind and good to the animals, noble at heart and brilliant in mind and sense of honour and propriety. Be the mother of brave and noble children. Love your husband’s brothers. Be cheerful and blissful. Let there be all round peace and total well being for us all, peace and well being for humans and animals all.",Rigveda,,85,44,Tulsi Ram,,10.0,1.10.85.44 "Lord of glory and fertility, Indra, bountiful ruler of the world and the home, bless this bride for noble progeny, honour and glory. Give her ten children, and let the husband be the eleventh, as guardian over all.",Rigveda,,85,45,Tulsi Ram,,10.0,1.10.85.45 "Be a darling queen for the father-in-law, be a favourite queen for the mother-in-law, be a loving queen for the sister-in-law, and a kind queen for the brothers- in-law.",Rigveda,,85,46,Tulsi Ram,,10.0,1.10.85.46 "Listen and know all ye Vishvedevas, divinities of nature and nobilities of humanity, like the waters of two streams our hearts and mind are one. May the Vayu join us as one personality. May the lord controller of the world make us one personality. May mother Sarasvati of the divine voice join and proclaim us as one. May the Vishvedevas join and integrate our hearts and minds into one inseparable personality.",Rigveda,,85,47,Tulsi Ram,,10.0,1.10.85.47 "The creatures having been created flowed forth, streamed too far and strayed from acknowledgement of the creator Indra, where Vrshapkapi, the human soul, jivatma, top master among the created, rejoiced among them.$My friend and favourite Indra, great and generous, is supreme over the whole creation, says Prakrti, the mother consort.",Rigveda,,86,1,Tulsi Ram,,10.0,1.10.86.1 "Indra, far too far you move from Vrshakapi who feels too sorrow stricken. O jivatma you would not find anywhere else other than Indra’s presence to enjoy the soma joy of life... Indra is supreme over all.",Rigveda,,86,2,Tulsi Ram,,10.0,1.10.86.2 "What has this Vrshakapi done to you, this golden green natural, who needs initiation but who is the top master spirit of the created, toward whom you show so much resentment? Indra is supreme over the whole creation.",Rigveda,,86,3,Tulsi Ram,,10.0,1.10.86.3 "Indra, your darling Vrshakapi whom you protect and favour so much falls a victim to greed which crushes him in its jaws as a hound seizes a boar by the ear.$Indra is supreme over the whole creation.",Rigveda,,86,4,Tulsi Ram,,10.0,1.10.86.4 "And all my dear forms of existence wrought into beauteous being, he pollutes. I would rather push his head down, I would not be good and never allow him anything too easily for this sinner.$Indra is supreme over all the world.",Rigveda,,86,5,Tulsi Ram,,10.0,1.10.86.5 "There is no other creative consort of Indra other than Prakrti, no female more charming, more agreeable, more pliant, more responsive, more attractive and more elevating, none other than me.$Indra is supreme over all the world.",Rigveda,,86,6,Tulsi Ram,,10.0,1.10.86.6 "Mother Nature, Prakrti, blessed and blissful fertility and giver of virility, whatever is to be shall be. My breast, my loins, my head all vibrate with energy, your gift. Indra is supreme over all.",Rigveda,,86,7,Tulsi Ram,,10.0,1.10.86.7 "O lady of lovely arms and nimble fingers, wavy hair and ample zone, divine consort of omnipotence, why do you arraign Vrshakapi, why blame jivatma? Indra is supreme over all.",Rigveda,,86,8,Tulsi Ram,,10.0,1.10.86.8 "This naughty thinks of me as naught, bereft of the brave, while I am blest with heroes, and I am the creative consort of Indra and friend of the Maruts, stormy troops of the winds of nature.$Indra is supreme over all.",Rigveda,,86,9,Tulsi Ram,,10.0,1.10.86.9 "The creative force in original time receives the cosmic seed and stirs into action for the dynamics of creative evolution. For this very reason, Prakrti, impregnated with the cosmic seed, is exalted as the consort of Indra, mother of the universal brave, controller of the laws of existence.$Indra is supreme over all.",Rigveda,,86,10,Tulsi Ram,,10.0,1.10.86.10 "So have I heard of Indrani among the creative dames as the mother of glory. Never shall her lord, Indra, ever die of old age like others, men of mortal nature. Indra is supreme over all.",Rigveda,,86,11,Tulsi Ram,,10.0,1.10.86.11 "O divine consort, Indrani, I never enjoy the play of existence without my friend and companion, Vrshakapi, generous playful humanity, since the havi given by him and given for nature and humanity goes up and reaches the divinities which I share.$Indra is supreme over all.",Rigveda,,86,12,Tulsi Ram,,10.0,1.10.86.12 "O Vrshakapayi, mother Prakrti, provider of living beings, opulent and abundant power, mother of noble children and giver of joy and bliss, mother fertility, Indra would ultimately take over and consume whatever dear, creative and inspiring havi you would offer here in the created world.$Indra is supreme over all the world.",Rigveda,,86,13,Tulsi Ram,,10.0,1.10.86.13 "Natural powers of creative mother Prakrti ripen, mature and give up fifteen evolutionary forms of matter, energy and mind with twenty parts of the biological systems which I swallow at the completion of the existential cycle and I feel satisfied with the involutionary consumption of the Rtam and Satyam modes of existence. Indra is supreme over all.",Rigveda,,86,14,Tulsi Ram,,10.0,1.10.86.14 "Indra, just as a sharp homed bull bellows and lords over the herds of cattle with pride, so may the joyous process of the creative cycle which the dedicated celebrant and loving Prakrti enacts for you give you satisfaction and joy at heart as lord and master of the world.$Indra is supreme over all.",Rigveda,,86,15,Tulsi Ram,,10.0,1.10.86.15 That person does not mle over the self whose hedonic mind roams and rambles around among objects of sensual pleasure. That person rules as master of the self whose radiant mind in a state of peace and freedom blossoms and expands in spiritual wakefulness. Indra is supreme over all.,Rigveda,,86,16,Tulsi Ram,,10.0,1.10.86.16 That person whose radiant mind in a state of peace and freedom blossoms and expands in spiritual wakefulness does not rule the world of Prakrti. The master that rules the world of Prakrti is the power whose ecstatic presence in peace and sovereignty pervades in and over space and time. Indra is supreme over all.,Rigveda,,86,17,Tulsi Ram,,10.0,1.10.86.17 "Indra, lord omnipresent and omnipotent, let this Vrshakapi, lover of joyous showers and shaker of thoughts of evil, know and realise that the duality between the self and the super self is ended. Then he will attain the soul inspiring pranic energy, creative intelligence, new spirit of yajnic performance and full achievement of the saving light of divinity.$Indra is supreme over all the world.",Rigveda,,86,18,Tulsi Ram,,10.0,1.10.86.18 "Perceiving the light of knowledge, building up my score of yajnic action, I come to the omnificent vibrant presence of divinity, and I drink of the nectar of the light and life of purity, eternity and direct realisation of divine communion. Indra is greater than the world of existence.",Rigveda,,86,19,Tulsi Ram,,10.0,1.10.86.19 "The desert land, the dead-wood or the dark abyss, whatever, wherever, howsoever many they be, they must be given up. Come closer to your own homes, shelter of the closest divinity. Indra is supreme over all the world.",Rigveda,,86,20,Tulsi Ram,,10.0,1.10.86.20 "O Vrshakapi, come again and both of us would create good things for your peace and comfort in well being. Thus destroying the state of dream and sleep, this lover of showers and breeze, Vrshakapi comes home by the paths of existence and piety again and again. Indra is supreme over all the world.",Rigveda,,86,21,Tulsi Ram,,10.0,1.10.86.21 "O Vrshakapi, O Indra, when the higher souls come rising to the state of peace in the divine home, then where does the sinner, the vexatious and the seeker roaming around go, to what state of life? Great is Indra, supreme over all the world.",Rigveda,,86,22,Tulsi Ram,,10.0,1.10.86.22 "The creative and catalytic power of omniscient Indra, universal mother, together creates twenty varying modes of matter, energy and thought for physical, biological and intelligent forms of existence. O noble soul, blessed be the mother who suffers the travail to bear the transmigrant soul on way to earthly pleasure and pain and then the bliss divine. Great is Indra, greater than all, supreme over all the world.",Rigveda,,86,23,Tulsi Ram,,10.0,1.10.86.23 "I sprinkle the holy fire with ghrta and dedicate myself to Agni, light and fire of life, destroyer of evil and giver of victory, friend and saviour most boundless, and there I find peace and freedom for life eternal. May Agni, sharp and blazing with yajnic actions of creativity, protect and promote us against hate and enmity, violence and obstruction day and night.",Rigveda,,87,1,Tulsi Ram,,10.0,1.10.87.1 "Omnipresent spirit of life and protection of existence, blazing with flames of fire and fierce with jaws of steel, destroy the anti-life elements with the touch of your lazer beams, seize the agents of death with flames, catch the blood suckers and flesh eaters with the jaws and crush them to naught.",Rigveda,,87,2,Tulsi Ram,,10.0,1.10.87.2 "Destroyer of the negative, refining the positive, commanding both creative and corrective powers for protective and punitive purposes, promote life both here and hereafter. O refulgent ruler of the world, fly over the skies and, with the force of both power and persuasion, overwhelm the violent and destructive, and either correct and integrate them or throw them out.",Rigveda,,87,3,Tulsi Ram,,10.0,1.10.87.3 "Organising the armed forces into order, alliance and submission by discussion, cooperation and submission, shining and updating the forces by the addition of lightning weapons and thereby paralysing the heart core of the terrorist forces, break their violent arms all round.",Rigveda,,87,4,Tulsi Ram,,10.0,1.10.87.4 "Agni, Jataveda, present everywhere, break through the cover, camouflage, secret shelters and hideouts of the elements of evil, violence and sabotage with fatal light and penetrative power, split up every section and every unit of it to bits, disperse and destroy them all, and let the fire which consumes the dead collect and consume the remains and reduce them to ash.",Rigveda,,87,5,Tulsi Ram,,10.0,1.10.87.5 "And now, whenever you see, O ruler all knowing, Agni, the enemies of life, elements of darkness and destruction, covered in clusters or roaming around or even flying in the sky by paths of air, then sharp, shining and instantly shooting, destroy the enemy with a fatal shot of thunderous missile.",Rigveda,,87,6,Tulsi Ram,,10.0,1.10.87.6 "Agni, first and foremost power, bright and blazing, knowing and commanding over everything born, with the strike of your force, power and punishment, release the innocents caught up in the clutches of the forces of violence and terror, destroy the carnivorous, blood suckers and eaters into the flesh, and let them be thrown to the vociferous vultures.",Rigveda,,87,7,Tulsi Ram,,10.0,1.10.87.7 "Agni, expose and proclaim right here whoever be the violent force that does this damage. O youthful power ever watchful of humanity, subject it to the fuel fire and destroy it that all may see.",Rigveda,,87,8,Tulsi Ram,,10.0,1.10.87.8 "O Agni, blazing ruling power of nature and the world, ever alert, ever watchful of humanity, with penetrative and comprehensive eye, guard, protect and promote the yajnic order of society enacted and proceeding so clearly and transparently, and let it progress for the achievement of wealth, honour and excellence for all the people. Unsparing destroyer of the negatives, shining, and burning the destructive, let no violent force terrorize or depress you ever.",Rigveda,,87,9,Tulsi Ram,,10.0,1.10.87.9 "Agni, all watchful power, watch for the wicked enemy hidden among the people, crush his three prime forces of intelligence, arms and follow up. With your blazing fire and passion, break his back three ways, financial, manpower and allies. Throw up and throw out the forces of violence and destruction root and branch wherever they be.",Rigveda,,87,10,Tulsi Ram,,10.0,1.10.87.10 "Agni, all knowing Jataveda, brilliant ruler, whoever violates the law of truth with the force of untruth, must suffer threefold shackles of your law and power, justice, punishment and deterrence. Crashing on him with the light and power of truth, crushing him down openly before the law abiding and socially dedicated people, root out the evil and the violent.",Rigveda,,87,11,Tulsi Ram,,10.0,1.10.87.11 "O Agni, cast the same eye of light on the law abiding celebrant of the social order by which you watch the violent and antisocial elements treading on the peace and order of society. As an enlightened power undisturbed at heart, with your divine light and power, light up or burn out the callous and violent destroyer of truth and law.",Rigveda,,87,12,Tulsi Ram,,10.0,1.10.87.12 "Agni, the sharp and shooting words with which fighting rivals revile and execrate, the rough and raging words which the poet creates for irony, the piercing pain that issues forth in words from the mind in a state of passion, with that language chastise and strike the demonic violent deep to the heart core (yourself undisturbed).",Rigveda,,87,13,Tulsi Ram,,10.0,1.10.87.13 "Agni, shatter the violent with heat, destroy the demonic with passion, destroy the destroyers with blaze, and destroy the devitalizers with light.",Rigveda,,87,14,Tulsi Ram,,10.0,1.10.87.14 "Let the divinities break off the crooked, let the cruel curses visit back upon the crooked curser, let the arrows reach the heart core of the thief with the right message, and let the saboteur suffer universal bondage with loss of freedom under the rule of Agni.",Rigveda,,87,15,Tulsi Ram,,10.0,1.10.87.15 "Whoever feeds himself upon the flesh of humanity, whoever prospers by animal wealth at the cost of animal wealth by destroying it, whoever carries off the milk of the inviolable cow and destroys the fertility of the earth, O Agni, strike off their heads with light and passion for truth.",Rigveda,,87,16,Tulsi Ram,,10.0,1.10.87.16 "Agni, watchful guardian of humanity, let the oppressor not drink milk of the cow for a year, and if the oppressor drinks of the milk and excessively too, punish him with your flame unto the heart core.",Rigveda,,87,17,Tulsi Ram,,10.0,1.10.87.17 "Let the oppressors of the cows, earth and the environment drink poison instead of milk. Let the oppressors of Aditi, mother, sister and nature suffer in isolation. O Savita, saviour soul of renewal and replenishment, throw them off to ruin and let them be denied their share of herbs and trees. (Those who oppress the creative and productive powers of natural sustenance of life and pollute the sources of energy themselves deny the sustenance because that is the law of Agni in nature and life).",Rigveda,,87,18,Tulsi Ram,,10.0,1.10.87.18 "Agni, you destroy the oppressors since time immorial. Never can the evil dominate over you in their battles against the good. Let the flesh eaters alongwith the cruel and wicked be destroyed, and may they never escape the strike of your divine punishment and natural retribution.",Rigveda,,87,19,Tulsi Ram,,10.0,1.10.87.19 "Agni, pray protect us from below, from above, from behind and in front against the oppressors facing us. May those unaging flames shining and blazing burn down the malignant and sinful enemies of life to ashes.",Rigveda,,87,20,Tulsi Ram,,10.0,1.10.87.20 "O refulgent ruler, divine visionary, protect us all round, from the back and front, from above and below, as now and hereafter, by the light of your vision and wisdom. O Agni, unaging friend, immortal divinity, save the mortals, save your friend, bless us all mortals to live a happy life till a full age of fulfilment.",Rigveda,,87,21,Tulsi Ram,,10.0,1.10.87.21 "Agni, day in and day out all time, we celebrate and adore you, eternal giver of fulfilment, wise, resolute and brave, redoubtable vanquisher of the mischievous and destroyer of the destroyers of life and nature.",Rigveda,,87,22,Tulsi Ram,,10.0,1.10.87.22 "Agni, with pervasive and expansive light, heat and penetrative flames and with beams of constant action against the negativities of life and society, pray bum up the crooked and destructive elements of life in every field of their activity.",Rigveda,,87,23,Tulsi Ram,,10.0,1.10.87.23 "Agni, burn up the oppressive and destructive alliances and combinations of the negativities of life and nature on the prowl looking for where to strike. O power all intelligent and wise, with holy thoughts and prayers, I invoke and exhort you. Arise, O power indomitable, and strike against the killers.",Rigveda,,87,24,Tulsi Ram,,10.0,1.10.87.24 "Agni, universal spirit of light and fire, creator, protector and destroyer, refulgent ruler of nature, life and society, with your love and passion for life and goodness and with your wrath against evil, sabotage and negativity, seize, cripple and all round destroy the strength, vigour, valour and resistance of the negative and destructive forces of evil and wickedness, lurking, working and persisting in nature, life and society. Save the good and destroy the demons.",Rigveda,,87,25,Tulsi Ram,,10.0,1.10.87.25 "Devas, the divines of humanity and divinities of nature, with food and reverence, offer delicious, expansive, loved and solemnly dedicated havi into the holy fire which rises to the skies and reaches the sun. Thus do they exalt Agni so that they may well be, rise and exalt in the gracious order of Agni under the divine shelter and support of the order.",Rigveda,,88,1,Tulsi Ram,,10.0,1.10.88.1 "The world of existence lay deeply engulfed and covered in the darkness of the night of Pralaya, annihilation, and then on the rise of Agni, Lord Supreme of light and life, it rose and manifested: Akasha, time- space continuum manifested, and then others followed, earth, light and heat, waters, herbs and trees all arose, and all the devas, divine spirits of nature, rejoiced in the love and friendship of this Lord Supreme, Agni.",Rigveda,,88,2,Tulsi Ram,,10.0,1.10.88.2 "Inspired by Devas and lighting the fire of yajnas, I adore and exalt Agni, lord unaging and eternal, infinite, who, by his self-refulgence, pervades this earth and heaven and expands both heaven and earth and the middle regions of the skies.",Rigveda,,88,3,Tulsi Ram,,10.0,1.10.88.3 "I adore and exalt Agni who is the first, original and efficient cause of the cosmic yajna, loved and celebrated by the devas, whom the best of men with cherished love and choice sprinkle and serve with sacred ghrta, who creates, shapes and rules the world of flying, moving, non-moving and revolving objects and living beings. That is Agni, Jataveda, self-refulgent and omniscient.",Rigveda,,88,4,Tulsi Ram,,10.0,1.10.88.4 "O Jataveda, Agni, who abide and shine on top of the world with the sun, with our thoughts, words and holy songs we adore and worship you. You are adorable, worthy of worship, pervasive all over heaven and earth.",Rigveda,,88,5,Tulsi Ram,,10.0,1.10.88.5 "Agni as Vaishvanara is awake and vibrates as the prime reality and spirit of existence at night when the whole world sleeps. Then in the morning, rising with the dawn, it shines as the sun. It is but the wondrous work of the highest of adorables, cosmic Maya, that it thus moves and vibrates at the fastest, knowing and watching all actions and movements of the world of moving and non-moving objects.",Rigveda,,88,6,Tulsi Ram,,10.0,1.10.88.6 "Wondrous in form, Agni, who, refulgent with its own grandeur, shines in heaven as the light most gracious is the divinity into whom, in sacred fire form, all devas, divinities of nature and humanity, guardians of our health and body, offer yajnic oblations of havi with the chant of Vedic mantras.",Rigveda,,88,7,Tulsi Ram,,10.0,1.10.88.7 "The devas, noble yajakas, first chant the divine Word, then they light the fire and then they prepare and offer the havi. That Agni is the adorable lord of them all, guardian and promoter of health and age. That the heaven receives, that the earth receives, and that the waters receive, and that all of them realise, the pervasive power and energiser.",Rigveda,,88,8,Tulsi Ram,,10.0,1.10.88.8 "Agni which all the divine powers of the universe create and serve, into which all worlds of the universe offer their oblations at the cosmic yajna of evolution and devolution, that Agni, radiant and natural ordainer, lights and energises this earth and heaven with its glory and self refulgence.",Rigveda,,88,9,Tulsi Ram,,10.0,1.10.88.9 "By mantric power and their own potential the divine powers in heaven create and raise Agni which pervades earth and sky too, thus creating it in three ways: Agni or fire on earth, Vayu or electricity in the sky, and Aditya or light in heaven. This same Agni of all universal forms well matures and ripens herbs and all vegetation on earth.",Rigveda,,88,10,Tulsi Ram,,10.0,1.10.88.10 "When the divine powers, performers of cosmic yajna, place this sun, child of the refulgence of Aditi, mother Infinity, in the heavenly region, then it becomes two, moving together as twofold power, Agni and Vaishvanara, sun and dawn, and as they pervade all regions of the world, so do all regions of the world see them.",Rigveda,,88,11,Tulsi Ram,,10.0,1.10.88.11 "Devas, divine powers, create and make the solar form of Vaishvanara Agni, and make it the flag sign of the day for the sake of the whole world, and the sun, radiating, lights up the bright dawns and dispels the darkness of the night with its light, unveiling the day.",Rigveda,,88,12,Tulsi Ram,,10.0,1.10.88.12 "Wise and visionary Devas, adorable divine powers, create the unaging Vaishvanara Agni, the ancient star unalterable and inviolable, moving as the ruling star of space, blazing and expansive.",Rigveda,,88,13,Tulsi Ram,,10.0,1.10.88.13 "With Vedic mantras we invoke and adore Agni, Vaishvanara, light divine ever shining bright, the very eye of omniscience which, with its might and grandeur, enlightens and overwhelms both heaven and earth, the ultimate light and bliss above and below, the end and the foundation both.",Rigveda,,88,14,Tulsi Ram,,10.0,1.10.88.14 "I hear there are two paths of life in existence: Pitryana, the path of average mortals to earthly bliss, and Devayana, the path of divine souls to divine bliss. By these does the world of vibrant life travel transmigrating from birth by father and mother to death and attains whatever is between earth and heaven.",Rigveda,,88,15,Tulsi Ram,,10.0,1.10.88.15 "Two, earth and heaven, together bear Agni born on top, vibrant and radiating from the highest heaven, and that abides immanent and pervasive all over the worlds of existence, unremissive, radiant and divinely self-refulgent.",Rigveda,,88,16,Tulsi Ram,,10.0,1.10.88.16 "Where both terrestrial agni and supraterrestrial agni, both high priests of yajna, communicate and commingle then, for us, which one of these excels and proclaims the distinction? When yajakas do perform the yajna and serve and celebrate Agni together on the vedi, who would speak to us of the distinction?",Rigveda,,88,17,Tulsi Ram,,10.0,1.10.88.17 "How many are the fires? How many the suns? How many the dawns? How many the waters? O enlightened sages, I say this not out of curiosity, I ask you this in all seriousness for the sake of knowledge.",Rigveda,,88,18,Tulsi Ram,,10.0,1.10.88.18 "As long as the all moving glorious Vayu, the electric form of Agni, with radiant sun rays bears and wears the face of dawn as its banner of the day, so long would the holy yajaka, the Brahmana, go to the yajna vedi and sit and offer the fragrant havi in honour of the terrestrial fire, the high priest of yajna.$Note: The answer to these questions is given in Rgveda 8, 58, 2: The same one Agni shines and blazes in many forms, The same one sun shines in all lights of the universe, the same one dawn rises over all this world, and the same one lord of existence manifests in all forms of the world,",Rigveda,,88,19,Tulsi Ram,,10.0,1.10.88.19 "Adore and celebrate Indra, highest over humanity, who overwhelms the lights of the world with his grandeur and rules over the ends of the earth, who, watchful sustainer of humanity, pervades and fills the worlds of the universe by his excellences and, all overpowering, exceeds the oceans of earth and space by his glory and grandeur.",Rigveda,,89,1,Tulsi Ram,,10.0,1.10.89.1 "Indra, self-refulgent cosmic Sun, greater than the greatest, he moves the worlds of existence like chariot wheels and, destroying the deepest darknesses of the world with his refulgence, keeps the dynamic universe in ceaseless flow like a particle in a wave of energy.",Rigveda,,89,2,Tulsi Ram,,10.0,1.10.89.2 "Worship Indra, constant, evident and immanent, greater than heaven and earth, infinite, adorable ever new, who, as primary foundation and ultimate master, knows all that are born in existence and neither deserts friends nor hurts the devotees.",Rigveda,,89,3,Tulsi Ram,,10.0,1.10.89.3 "I sing songs of praise and make incessant streams of water flow from the oceans of space and sky in honour of Indra who, with his cosmic power and actions, sustains the heaven and earth in motion like wheels of a chariot held in balance by the axle.",Rigveda,,89,4,Tulsi Ram,,10.0,1.10.89.4 "Boundless in passion and potential, impetuous in action, mighty mover and shaker, awfully powerful, strongly armed, simple and natural, creative and inspiring like Soma, is Indra. Not all the winds and weapons of the world, not all the lights and blazes, no measures and comparisons of the finite world, can face, equal, much less exceed and overcome Indra.",Rigveda,,89,5,Tulsi Ram,,10.0,1.10.89.5 "Neither heaven and earth, nor sky, nor space, nor clouds and mountains, equal his might, creative and inspiring Soma as he is, especially when his power and passion, overwhelming all, shatters the strongest and shakes the firmest fixed.",Rigveda,,89,6,Tulsi Ram,,10.0,1.10.89.6 "Destroying the demon of darkness like lightning striking the woods, Indra shatters the strongholds of evil. He breaks the clouds and mountains like a little new earthen jar, and as he sets floods of rivers aflow, so with his own waves of divine energy, he lets the streams of psychic energy and spiritual enlightenment flow for the devotee.",Rigveda,,89,7,Tulsi Ram,,10.0,1.10.89.7 "You alone are the constant and magnificent giver of bliss, and you alone, like the sword severing every knot and joint of negativity, destroy the evil and crookedness of life for those good people who do not violate the light and law of Mitra and Varuna, universal spirit of love, friendship and judgement and for those who do not ever deceive a real sincere friend of all time.",Rigveda,,89,8,Tulsi Ram,,10.0,1.10.89.8 "And against those crooked men of unholy ways who deceive the friend, violate the progressive man of justice and rectitude, hurt dedicated men of positive social support and oppose the man of judgement and enlightenment, O lord of power and progress, Indra, prepare the thunderbolt, instant, overwhelming and blazing but just and unquestionable, and strike such unfriendly and negative forces without delay.",Rigveda,,89,9,Tulsi Ram,,10.0,1.10.89.9 "Indra rules over the heavens, Indra rules over the earth, Indra rules over the waters of earth and space, Indra rules over mountains and the clouds, and Indra rules over all our actions and ambitions. And Indra is the spirit and power for the rising wise on way to progress in times of peace and prosperity to be invoked and worshipped for protection and preservation of what has been gained and for the achievement of that what has yet to be gained further. (Yoga is achievement, and Kshema is preservation and protection of what has been achieved, and both these are two aspects of progress.)",Rigveda,,89,10,Tulsi Ram,,10.0,1.10.89.10 "Indra is far greater than the nights of existence, greater than days, space, and the bounds of space. He transcends the expansive currents of energy, the bounds of the universe, the flowing flux of existence, and all definitions of the flux in form.",Rigveda,,89,11,Tulsi Ram,,10.0,1.10.89.11 "Like the blazing flames of dawn dispelling the dark, let your boundless thunderbolt strike. With that blazing thunder, like a shot from heaven pierce the forces of hate and enmity.",Rigveda,,89,12,Tulsi Ram,,10.0,1.10.89.12 "Indeed, days and months, herbs and forests, clouds and mountains, shining skies and earth and the oceans and vapours of space, all move and proceed in accordance with Indra as it emerges into manifestation.",Rigveda,,89,13,Tulsi Ram,,10.0,1.10.89.13 "Where is that punitive power of yours, Indra, and when does it strike, the power that picks up and shatters the sinner, the criminal, and the perpetrator of evil, and struck by which the betrayers of friends, felled and dead, lie on the ground like cattle carcasses.",Rigveda,,89,14,Tulsi Ram,,10.0,1.10.89.14 "Enemies of humanity, obstructionist forces, highly organised gangs which afflict us, may all unfriendly forces suffer deep darkness on their way, and may the powers of enlightenment and progressive culture face them and overcome them.",Rigveda,,89,15,Tulsi Ram,,10.0,1.10.89.15 "May all felicitative yajnas of the people and holy songs of celebrant seers adore and exalt you. O lord, listening to this prayer and invocation, proclaiming your acceptance and pleasure, come to all the devotees in direct experience and bless them with peace and protection.",Rigveda,,89,16,Tulsi Ram,,10.0,1.10.89.16 "Thus may we, O lord omnipotent, Indra, know of, experience and enjoy your protective, enlightening and ever new gifts of kindness and grace. And may we, being friends of the world, singing and celebrating your divine gifts, know you and be happy by your favour and protection day and night.",Rigveda,,89,17,Tulsi Ram,,10.0,1.10.89.17 "We invoke and adore Indra, lord of bliss, omnipotent, highest leader and guide of humanity in this our battle of life for protection, victory and further advancement. Indra is listening, blazing in battles, destroying demons of darkness, negativity and obstructions, and winning the honours, wealth and excellences of the world for humanity.",Rigveda,,89,18,Tulsi Ram,,10.0,1.10.89.18 "Purusha, the cosmic soul of existence, is Divinity personified, of a thousand heads, a thousand eyes and a thousand feet. It pervades the universe wholly and entirely and, having pervaded and comprehended the universe of ten Prakrtic constituents, It transcends the world of existence.",Rigveda,,90,1,Tulsi Ram,,10.0,1.10.90.1 "All this that is and was and shall be is Purusha ultimately, sovereign over immortality and ruler of what expands by living food.",Rigveda,,90,2,Tulsi Ram,,10.0,1.10.90.2 "So great is the grandeur and glory of It, and still the Purusha is greater. The entire worlds of existence are but one fourth of It. Three parts of Its mystery are in the transcendental heaven of immortality beyond the universe.",Rigveda,,90,3,Tulsi Ram,,10.0,1.10.90.3 "Three parts higher rises the Purusha above the universe in which only one measure of Its glory manifests again and again, pervading all the material and biological world and thence remains transcendent over the universe.",Rigveda,,90,4,Tulsi Ram,,10.0,1.10.90.4 "From Purusha arose Virat, the cosmic idea, the blue-print in terms of Prakrti. The Purusha manifests in the Virat and remains sovereign over it. Though manifested, it exceeds, transcends and then creates the universe and the world regions for forms of existence.",Rigveda,,90,5,Tulsi Ram,,10.0,1.10.90.5 "When the sages visualise the universal yajna of creation and enact it in communion with the Purusha in meditation, then the spring season is the ghrta, summer is the fuel, and winter is the havi. (This meditative enactment is in terms of nature. In fact, the creation of the universe is an evolutionary process beginning with Prakrti evolving into material, biological and psychic forms as follows in this very hymn.)",Rigveda,,90,6,Tulsi Ram,,10.0,1.10.90.6 "The Rshis of universal vision, sages of universal accomplishment and scholars of the Veda, invoke and worship the eternal Purusha, self-manifested in advance of every thing else of the cosmic yajna. They spread and consecrate the grass over the vedi in mind and offer the oblations in the cosmic fire with Veda mantras.",Rigveda,,90,7,Tulsi Ram,,10.0,1.10.90.7 "From that cosmic yajna with total input of Prakrti, by the universal Purusha was prepared and received the sacred ghrta, living plasma, the universal material of creation. He created the animals, all those birds of the air, rangers of the forest and inmates of the village.",Rigveda,,90,8,Tulsi Ram,,10.0,1.10.90.8 From that Lord of universal yajna were born the Rks and the Samans. From him were born the Chhandas and from him were bom the Yajus.,Rigveda,,90,9,Tulsi Ram,,10.0,1.10.90.9 From that yajna were bom the horses and those which have two rows of teeth up and down. From that were bom the cows and from that were born the goat and sheep.,Rigveda,,90,10,Tulsi Ram,,10.0,1.10.90.10 How do the Rshis visualise the manifestive modes of the Purusha? What was his mouth? What the arms? What the thighs? What are the feet as they are said to be?,Rigveda,,90,11,Tulsi Ram,,10.0,1.10.90.11 "The Brahmana, man of divine vision and the Vedic Word, is the mouth of the Samrat Purusha, the human community. Kshatriya, man of justice and polity, is created as the arms of defence. The Vaishya, who produces food and wealth for the society, is the thighs. And the man of sustenance and ancillary support with labour is the Shudra who bears the burden of the human family as the legs bear the burden of the body.",Rigveda,,90,12,Tulsi Ram,,10.0,1.10.90.12 "The moon is bom of the cosmic mind, the sun is born of the eye, the fire and energy is born from the mouth and the wind is born from the breath.",Rigveda,,90,13,Tulsi Ram,,10.0,1.10.90.13 "The sky was bom of the navel of the cosmic Purusha, that is, the sky is the navel part of the universe, the heaven of light arose from the head, the earth solidified from the dust of the feet, the space quarters emanated from the ear, and the other regions of the universe similarly arose from the Purusha.",Rigveda,,90,14,Tulsi Ram,,10.0,1.10.90.14 "Seven are the bounds of the vedi of cosmic yajna in meditation, thrice seven, twenty one, are the samidhas, fuel sticks, ordained and offered into the yajna fire. When the sages enact the yajna within, they concentrate on the Purusha, the universal observer, whose presence they crystallise and fix upon in the soul for direct realisation.$Note: In this mantra the word ‘pashu’ does not mean ‘animal’ as has been interpreted by certain translators. The word ‘pashu’ is derived from the root ‘pash’ which means ‘to see, to observe’. ‘Pashu’ then means ‘one who sees’, and here it means the ‘Purusha, cosmic observer’ whose presence is the object of concentration in meditation.$Seven bounds and twenty one samidhas is the mystique of meditative yajna of creation which has been explained in different ways. Swami Dayanand explains it thus in his commentary on Yajurveda, 31, 15: Seven bounds are the seven chhandas, metrical compositions of Veda mantras such as Gayatri. Twenty one samidhas are: Prakrti, potential material cause of the universe, Mahat, material cause actualised, Ahankara, individualised identity of the universe which may also be called the blue print of the universe, five subtle elements or tanmatras, five gross elements, five senses, and three qualitative orders of the creative materials, i.e., Sattva (thought), Rajas (energy) and Tamas (matter), and that makes up twenty one.$In the Introduction to his Commentary on the Vedas Swami Dayanand explains the same thing in a different and detailed manner in the chapter on creation.$For an average reader, a simpler way to understand is to refer to the seven stages of creative evolution: Prakrti, Mahat, Ahankara, Tanmatra, perceptive faculties, volition faculties, and gross elements. These stages of evolution are the seven bounds of creative yajnas performed by Purusha. They are also samidhas because each successive evolute arises from yajnic consumption of the preceding one. And each of these seven is of three orders of quality, Sattva, Rajas and Tamas. That makes it thrice seven.$Another way to realise the seven boundaries is to refer to the seven Vyahrtis: Bhuh, Bhuvah, Svah, Mahah, Janah, Tapah and Satyam which are the boundaries of each loka or region of existence",Rigveda,,90,15,Tulsi Ram,,10.0,1.10.90.15 "By that yajna of the mind, and in meditative realisation of the cosmic process of evolution, the sages worship the master of cosmic yajna and realise the eternal and original Dharmas of existence. Blest with the light of the divine, they experience that heaven of freedom which the primeval sages of the world enjoyed at the dawn of creation.$In objective terms: Divine powers and potentials by integration and interaction conduct and accomplish the yajna of creation. They are the primary modes of the laws and causes of creative evolution which, while they wield and realise their potential in evolution, they also embody and realise the heavenly purpose, the original and efficient cause, the Purusha, and they are also the same original and eternal potentials of divinity which carry on the eternal cycle of existence.",Rigveda,,90,16,Tulsi Ram,,10.0,1.10.90.16 "Agni, celebrated by enlightened devotees, is kindled and lighted in yajnic halls on the holy ground on earth. Generous it is, loving and inspiring, universal giver and receiver of yajnic materials and fragrances of yajna, loving choice of all, all pervasive, refulgent, and an unfailing friend who loves the devotees as friends and is honoured by them as a friend.",Rigveda,,91,1,Tulsi Ram,,10.0,1.10.91.1 "Commanding excellent grace and grandeur, honoured like a holy guest, it abides in every home and every forest like a flying bird. Lover of humanity, it blesses every community, ignores none, scorns none, loves every class of people and lives with all classes and communities with equal love and favour.",Rigveda,,91,2,Tulsi Ram,,10.0,1.10.91.2 "Refulgent Agni, generous with immense gifts, noblest performer by holy works, you are the omniscient poetic creator evidently by your cosmic poetry of existence. You alone dwell in the world as the highest Vasu of life shelters and living forms, and you are the master of all that the heaven and earth create and sustain.",Rigveda,,91,3,Tulsi Ram,,10.0,1.10.91.3 "Agni, lighted and refulgent, come and take your holy seat in the vedi prepared and sprinkled with ghrta according to the season on the floor of the yajnic earth. The light and flames of your arrival shine and appear like rise of the dawns, like rays of the sun, pure, immaculate, beatific.",Rigveda,,91,4,Tulsi Ram,,10.0,1.10.91.4 "Your wonderful lustre and beauties shine like lightning flashes of the clouds of rain, like lights of the rising dawns, specially when, radiating warm and free, you reach and shine upon the herbs and trees and fields of grain and receive them into the shining warmth of your maturing and ripening radiations.",Rigveda,,91,5,Tulsi Ram,,10.0,1.10.91.5 "That Agni, energy, the herbs and waters receive into them and they bear it as mothers, producing it on maturity as nourishment and energy for life forms. The same Agni, the herbs and trees of the forest receive equally, hold it in the womb and always produce it as the embodiment of energy.",Rigveda,,91,6,Tulsi Ram,,10.0,1.10.91.6 "When urged and impelled by wind, Agni, you rush fast to objects of your choice love and consumption, then your youthful unaging flames, burning and blazing, rush on like the horses of a monarch’s chariot.",Rigveda,,91,7,Tulsi Ram,,10.0,1.10.91.7 "Devotees choose to worship Agni alone, none other than Agni, giver of intelligence, accomplisher of yajna and education for knowledge, high priest of yajnic existence, supreme over all, omniscient wise, and equally loving for all, whether the havi offered is small or great, whether the purpose is high or low. O lord of light, they choose none other than you.",Rigveda,,91,8,Tulsi Ram,,10.0,1.10.91.8 "Agni, here in the world, your loving devotees, wise sages, thoughtful people, choose to worship you, high priest of yajna, when dedicated to divinity and the divine potentials of nature, having spread the holy grass on the vedi and bearing sacred havi, they offer their dearest fragrant oblations to you.",Rigveda,,91,9,Tulsi Ram,,10.0,1.10.91.9 "Agni, you are the over all master and lord of yajna, yours are all the functions: you are the yajaka, you are the purifier, you are the leader, you are the kindler, you are the director, you are the manager, you are the Brahma, presiding priest, and you are the chief of our yajnic home.",Rigveda,,91,10,Tulsi Ram,,10.0,1.10.91.10 "Agni, whoever the mortal that gives unto you, Spirit imperishable, Lord immortal, and surrenders himself by way of fuel fire, dedicates his total life as yajnic performance, you yourself become the yajaka for him, move as his messenger, speak to him in the soul, and take over his life itself as manager of the yajna. (Surrender, O man, to the Immortal for the sake of immortality.)",Rigveda,,91,11,Tulsi Ram,,10.0,1.10.91.11 "May all these thoughts, words, Rks, holy voices and songs of adoration, prayers for peace, prosperity and fulfilment reach this Agni, omniscient, omnipresent and ultimate haven of all that exists, the lord that waxes with love and exaltation when these rise and reach him.",Rigveda,,91,12,Tulsi Ram,,10.0,1.10.91.12 "Let me raise this new holy song of praise to the loving and gracious eternal Agni. May the Lord listen. And let it be like an inspiring creative poem full of love and passion in a beautiful form for the master, able to touch and move his heart within to bless me.",Rigveda,,91,13,Tulsi Ram,,10.0,1.10.91.13 "With love and devotion at heart I create this song of thoughtful praise for the kind and gracious Agni under whose order and dispensation horses, virile bulls, cows, sheep and goats are created and range around freely and then are called back to the stalls.",Rigveda,,91,14,Tulsi Ram,,10.0,1.10.91.14 "Agni, fragrant havi is offered into the sacred fire as ghrta in the ladle and soma in the cup. Pray bear and bring us rising prosperity with food, sustenance and victory, wealth, noble progeny, and honour and glory of the noblest order.",Rigveda,,91,15,Tulsi Ram,,10.0,1.10.91.15 "Honour and adore Agni, leader of your life’s yajna, ruler and sustainer of communities of the people, pioneer and chief priest of the universe, useful giver of the peace of night, and spectrum light of the world. Generous and virile, brilliant illuminator, worthy of honour and adoration, burning the dry woods and vibrating in the greens it pervades every thing on earth and reposes in the regions of light.",Rigveda,,92,1,Tulsi Ram,,10.0,1.10.92.1 "Both humans and divines honour and adore this Agni, by nature energising life constantly, sustainer of the world and its dharma, accomplisher of yajna. They love and adore it like the mighty sun, harbinger of the dawn and child inviolable of the blazing cosmic energy.",Rigveda,,92,2,Tulsi Ram,,10.0,1.10.92.2 "Truly do we love and adore the various gifts of this Agni. May the food, energy and sustenance, all with light divine, blessed gifts, be good for consumption and advancement. Indeed, when relentless devotees come to realise the imperishable joy and freedom of immortality, then are the gifts of this divine Agni truly realised in actuality.",Rigveda,,92,3,Tulsi Ram,,10.0,1.10.92.3 "All this existence is an extension, a web, of nature and her law under the ordinance of Agni: the heavens of light, the vast skies, adorable earth, expansive space, all are but fragrant manifestations of Agni, the cosmic high priest. Mitra, the sun, Varuna, the night, Bhaga, cosmic power, Savita, cosmic creativity, all reveal the omnipotence of the generous lord of light and purity that gives everything in plenty. They all do homage to Agni.",Rigveda,,92,4,Tulsi Ram,,10.0,1.10.92.4 "Showers of rain and floods of rivers which cover the earth move by the tempestuous currents of cosmic energy of the Maruts, and by the same currents the vast ocean of vapours far traversing across the middle regions roars in the womb of skies and showers and fertilises the world of life.",Rigveda,,92,5,Tulsi Ram,,10.0,1.10.92.5 "Active currents of the cosmic energy of the Maruts, dwelling all over the universe, move from the regions of the sun as directed companions of the ocean of vapours, and along with those dynamic currents are seen the dynamic Varuna, Mitra, Aryama and Indra, forces of nature’s catalysis, integration, direction and motive energy.",Rigveda,,92,6,Tulsi Ram,,10.0,1.10.92.6 "Indra, cosmic energy, is self-potent, creative and immensely fertile. In Indra, in its splendid self- manifestive power to be observed and pursued with the mind, they find possibilities of human profit, and they, creative and competent craftsmen in elite human institutions, invent usable instruments of power, prosperity and protection.",Rigveda,,92,7,Tulsi Ram,,10.0,1.10.92.7 "Even the sun radiates its rays of light under the power and law of Indra, supreme omnipotent. Every powerful force obeys the law and power of Indra. Under the power of fertile and potent Indra, the whistling winds blow from its vault and the mighty cloud roars without obstruction day by day.",Rigveda,,92,8,Tulsi Ram,,10.0,1.10.92.8 "Offer now a song of praise and adoration with homage to Rudra, mighty lord of justice and dispensation, leader, protector and ruler of the brave, self-existent, self-glorious, lover of peace and well being, commanding bright power and forces moving on their ordered course by which he blesses loving devotees with the fulfilment of their cherished desires.",Rigveda,,92,9,Tulsi Ram,,10.0,1.10.92.9 "They for sure hold and know the evolution of life, birth of divinity’s children: Brhaspati, lord of Prakrti and the Word of knowledge, Vrshabha, generator of the seed of life in the form of Hiranyagarbha, and the Soma currents of vitality which bear the seeds in life form. These, first Atharvan holds in knowledge and disseminates in form and word by processes of yajna, and later, the divine Bhrgus, sages of knowledge and austere discipline, acquire the knowledge by tradition and their own expertise.",Rigveda,,92,10,Tulsi Ram,,10.0,1.10.92.10 "These for sure are the divinities which contribute to the evolution and flow of life : the solar region and the earth both replete with life and fertility, the middle region which overflows with electric energy, air, vapour, and elements of nourishment, evolutionary law in its course, imperishable mother nature, divine Tvashta which is the formative power immensely generous and keen to structure the forms, pranic energy, wind energy, and Vishnu, divine power of sustenance. These are powers worthy of our gratitude, reverence and worship.",Rigveda,,92,11,Tulsi Ram,,10.0,1.10.92.11 "And may that Ahirbudhnya, omnipresent, omniscient and all watching lord of expansive Prakrti, listen to our profuse prayer and adoration offered in our yajna with unbounded love and faith. And may the sun and moon, both stationed in heaven and moving in space, acknowledge our homage with their sensitive natural perception, and may the heaven and earth too acknowledge our homage.",Rigveda,,92,12,Tulsi Ram,,10.0,1.10.92.12 "And may Pusha, divine spirit of nature’s nourishment, protect and promote our living and moving wealth. May the life-giving Vayu energy, sustainer of life’s vitality, and all natural divinities protect and promote us to achieve our cherished desires for well being. O dedicated celebrants of divinity, honour and adore the glorious spiritual energy within the soul, and may the Ashvins, complementary currents of natural life energy in yajnic touch with us, perceive our earnestness on way and bring us blessings of divinity.",Rigveda,,92,13,Tulsi Ram,,10.0,1.10.92.13 "With songs of praise we celebrate Agni, ruling divine power abiding at heart among these fearless people, the divinity glorious by its own actions. Along with all the world’s divine powers of nature and humanity, we also praise Aditi, imperishable Prakrti, the moon, youthful ruler of the night, and the self- existent, self-refulgent sun, gracious life giver of the people.",Rigveda,,92,14,Tulsi Ram,,10.0,1.10.92.14 "By birth, the first and foremost sage Angira sings the song of divinity, the soma makers look up and watch the process of divine creation and all those powers by which the all watching creator waxes great and his omnipotence creates and provides the highest kind of food for humanity for the journey ahead.",Rigveda,,92,15,Tulsi Ram,,10.0,1.10.92.15 "May the great earth and high heaven be vaster and greater, and always waxing and rising for us, may they like mothers help us rise and grow. May they, stronger and more prosperous, promote us by those heavenly gifts of light and rain. May they, ever stronger, amiable, procreative and productive, help us grow with these gifts of rain and food.",Rigveda,,93,1,Tulsi Ram,,10.0,1.10.93.1 "That mortal man serves and augments the divinities who, risen in knowledge and wisdom by reading and listening to the utmost, serves them in every yajnic programme with holy works of cleansing and replenishment to be creative and productive more and more.",Rigveda,,93,2,Tulsi Ram,,10.0,1.10.93.2 "O masters of the world, great is the glory of the divinities. All of them command universal majesty, all of them are adorable in yajnic congregations.",Rigveda,,93,3,Tulsi Ram,,10.0,1.10.93.3 "They are lights of immortality, happy and joyous, harbingers of well being to humanity: Aryama, spirit of justice and rectitude in conduct, Mitra, divine love, friendship and unity, Varuna, spirit of judgement and choice, Parijma, all moving air, Rudra, destroyer of suffering, Maruts, cosmic currents of energy, Pushana, energy and nourishment for growth, Bhaga, spirit of divine glory and human power and prosperity. Everyone of them is valued, loved and respected by humanity.",Rigveda,,93,4,Tulsi Ram,,10.0,1.10.93.4 "And those harbingers of rain and wealth, the Ashvins, the sun and moon, auspicious givers of wealth for the home, the clouds of vapour floating in the skies and their auxiliaries which abide in nature, may all these be friendly and bless us with wealth and joy day and night.",Rigveda,,93,5,Tulsi Ram,,10.0,1.10.93.5 "And may the divine Ashvins, complementary currents of natural energy, Mitra and Varuna, prana and udana energies of the body system vibrating in nature, protect and promote us. One whom they protect and promote rises great in wealth, rules it as the master and crosses over all evils with a single leap.",Rigveda,,93,6,Tulsi Ram,,10.0,1.10.93.6 "And may the health giving Rudra pranas, the Ashvins, prana and apana energies, all brilliant holy men of the world, Bhaga, spirit of honour, power and prosperity of life, the presiding power of the chariot of human life for the individual and society, Rbhu, the wise sage of creative expertise, Vaja, commander of strength and progressive advancement, Rbhuksha, skilful technician, all moving wind energy, and managers of the world’s wealth be kind and good for our welfare.",Rigveda,,93,7,Tulsi Ram,,10.0,1.10.93.7 "Great is Indra, cosmic energy, great is the joy of the creator of cosmic energy. O mighty lord of cosmic energy, great are the complementary currents of your energy circuit. Grand, not easy, is the knowledge and articulation of the divine energy of nature, and its management too at the human level as yajnic process is not easy.",Rigveda,,93,8,Tulsi Ram,,10.0,1.10.93.8 "Savita, O lord of light and life’s creativity, admired and exalted by the strong and powerful, pray make us bold and self-confident, let us never be subjected to shame and ignominy. Indra, lord of power, controls and directs the power and wisdom of these people of the earth with psychic currents of pranic energies as a driver controls and directs the movement of the chariot by reins and the wheels.",Rigveda,,93,9,Tulsi Ram,,10.0,1.10.93.9 "O earth and heaven, mother and father of humanity, pray vest high honour and fame of universal human order in these brave heroes. Exalt them with food and energy, honour and enthusiasm, and wealth and excellence for the achievement of victory and conquest over evil forces.",Rigveda,,93,10,Tulsi Ram,,10.0,1.10.93.10 "Indra, lord omnipotent, you are our father, mother, protector and all, pray accept this celebrant all time wherever he be, protect him for his good, promote him for his cherished happiness and well being. Pray take on the seeker, enlighten the lover, save me, O shelter home of the world.",Rigveda,,93,11,Tulsi Ram,,10.0,1.10.93.11 May the singers of divinity and celebrants of humanity exalt and extend this my song of divine adoration and united human celebration like radiant rays of the sun spreading light or a craftsman launching an infallible automotive fast chariot on boundless ways.,Rigveda,,93,12,Tulsi Ram,,10.0,1.10.93.12 "The prayer of devotees whose words are replete with the wealth of conscience and sincerity naturally and spontaneously bears the golden fruit of divine love and salvation, just as the heroic exploits of warriors in battle, united and directed to the same one end, lead to victory and never go waste.",Rigveda,,93,13,Tulsi Ram,,10.0,1.10.93.13 "To the restless, celebrated, emotional, sensual, exuberant and powerful, let me speak of that knowledge and wisdom which is heard of these our well wishers of humanity who control and direct five hundred fluctuations of their mind by meditation to peace and divinity. (That is the path of living, knowing and speaking.)",Rigveda,,93,14,Tulsi Ram,,10.0,1.10.93.14 "Here in the matter of body and mind, divine nature gives and simultaneously orders and controls seventy seven nerves of the body, seventy seven bone structures, and seventy seven articulatory functions.",Rigveda,,93,15,Tulsi Ram,,10.0,1.10.93.15 "Let these veteran sages speak, let us also speak the Word from the sages who speak for us. You too, O yajakas, speak the Word when the sages of eminent standing, bearers of soma, together passionately offer the words of divine praise to Indra.",Rigveda,,94,1,Tulsi Ram,,10.0,1.10.94.1 "The sages speak as they do to hundreds and thousands, and proclaim the Word loud and bold with resounding voice. Eloquent sages of long standing, noble performers, sitting on the vedi, speak with noble tongue in sacred language and partake of the yajnic hospitality of the yajamana.",Rigveda,,94,2,Tulsi Ram,,10.0,1.10.94.2 "They speak only when they know the subject by experience, having tasted with relish the honey sweets of the juice in the ripe fruit. Enjoying the fruit of life on the bright branch of the tree of existence they, mighty wise, bearing the knowledge by experience in the mind, speak the word of wisdom and reveal the truth.",Rigveda,,94,3,Tulsi Ram,,10.0,1.10.94.3 "They speak wide and bold, exalt Indra with joy in words of ecstasy, tasting, knowing and proclaiming sweets of honey by music of the tongue. Having experienced and enjoyed the taste of sweetness repeatedly, the veterans express the ecstasy in dance with gestures, movements and expressions, the earth resounding with the music of their joy.",Rigveda,,94,4,Tulsi Ram,,10.0,1.10.94.4 "Birds of imagination fly up to the bounds of heaven and raise their voice of adoration, vibrant clouds dance in the deepest caverns of space and celebrate their joy, the spirits distil the ecstasy of highest realisation and, pure and radiant as sunlight, receive profuse showers of immortal life.",Rigveda,,94,5,Tulsi Ram,,10.0,1.10.94.5 "Like virile bulls yoked together bearing the chariot pole and drawing the chariot forward, they, inspired and mighty enthusiastic, lead humanity forward. Breathing, panting, happily accepting all pleasure and pain of social experience, they go on proclaiming their message, and the echoes of their proclamation is heard like the breathing of victorious race horses.",Rigveda,,94,6,Tulsi Ram,,10.0,1.10.94.6 "Honour those who work at ten levels of earthly life and create the soma joy of existence, ten equal cooperators like the ten fingers, ten equal cooperative faculties such as the senses, ten possible cooperatives such as energies of passion and understanding, ten partners such as the pranic energies, ten dynamic forces such as will and determination, ten unaging ones such as desires and ambitions, ten burden bearers joined to carry on the tenfold business of living such as the rules of personal and social discipline.",Rigveda,,94,7,Tulsi Ram,,10.0,1.10.94.7 "They are the sages and scholars strong as adamant, high as mountains, roaring as clouds, working with tenfold discipline and freedom of mind, fast and instant workers and thinkers whose total energy and attention is concentrated on the one central end and aim of life: the creation of joy. And they alone share and enjoy the first, original and immortal nectar sweet of the blissful energy and ecstasy of life created and refined by sages.",Rigveda,,94,8,Tulsi Ram,,10.0,1.10.94.8 "They, tasting of soma joy, attain to both knowledge and action toward both secular and sacred aims of life under divine dispensation and, distilling the joy of life, abide confident in the state of yoga on the earth and then on higher planes as well. Indra, the soul, drinking of the honey sweet milk of divine ecstasy, rises, expands and expresses itself in showers of creative joy and positive activity.",Rigveda,,94,9,Tulsi Ram,,10.0,1.10.94.9 "O lovers and creators of soma, strong, generous and inexhaustible is your soma of joy. You would never be hurt or violated. Blest with food, energy and enlightenment, live ever satisfied and happy. O sages, abide in life as great and brilliant as with the spirit of the wealth, honour and excellence of life. The stalk of your joy whose yajna you live by is deep, eternal and immortal.",Rigveda,,94,10,Tulsi Ram,,10.0,1.10.94.10 "O revered sages, be ever relentless, inviolable, destroyers of evil, indefatigable, immortal, unafflicted, unaging, steadfast and dynamic, strong and healthy, uninhibited and unfrustrated, and free from greed.",Rigveda,,94,11,Tulsi Ram,,10.0,1.10.94.11 "O veteran sages, parental lovers of humanity, be all time strong and steadfast, well wishers of all as members of one joint family. Untouched by age, lovers of life’s greenery, inspirers of life’s joy, speak so that your voice resounds and is heard across the earth and skies.",Rigveda,,94,12,Tulsi Ram,,10.0,1.10.94.12 "Veteran sages on way to freedom from the bonds of mortality speak of immortal Indra like bards in a state of ecstasy. As the farmer, having sowed the corn, guards it till ripeness, they, enjoying the soma experience, guard and mature the nectar, they do not violate it, never destroy the taste of immortality.",Rigveda,,94,13,Tulsi Ram,,10.0,1.10.94.13 "Just as children in love vex the mother while playing, so when the yajna is on and soma is extracted, let the sages recite the hymns with love and a sense of freedom and release in spontaneity and then let them retire with love and reverence into rest and silence.",Rigveda,,94,14,Tulsi Ram,,10.0,1.10.94.14 "(This sukta is a dialogue between Pururava, the man, and Urvashi, the consort.) Hey venerable one, awful too though, stay awhile with mind at ease. Let us have a dialogue between us, words of mutual interest, of love and sweetness. These words and thoughts have remained unexpressed between us. Will they not do some good to us some later day?",Rigveda,,95,1,Tulsi Ram,,10.0,1.10.95.1 "What shall we do with these words of yours? I am yours but I go like mist of the morning before dawn. Go back to your abode, Pururava, I am unattainable, elusive like the winds.",Rigveda,,95,2,Tulsi Ram,,10.0,1.10.95.2 "I am not able to shoot the arrow from the quiver for victory and glory, and though I am strong and brave, I cannot win the hundreds of lands with the roar of victory. O lady bereft of the brave, I shine not in the rising battles of life, my own powerful forces forsake me.$(The dialogue develops as a dialogue between man in love with life and the search for inspiration, purpose and consummation of living. The love is intense, excessive and vociferous like the thundering cloud’s and the inspiration is lovely and seductive like the elusive lightning. It can be interpreted as a dialogue between the ambitious ruler and the social power, and ultimately, between the liver (man) and the possibilities of life, the passion and the unattainable, the dawn and the day, the night and the morrow.) Note that Pururava is Aila, child of Ila, nature, and Urvashi is infinite beauty, and their consummation is joy and creativity.",Rigveda,,95,3,Tulsi Ram,,10.0,1.10.95.3 "If Urvashi (electric energy or the dawn) bearing light and nourishment for the coming day were to rise from the depth of space or darkness of night, and stricken with love as catalytic agent, were to visit the lover’s chamber, the heart of the cloud or the sun on the rise, then she would be struck with three way charge of positive, negative and consummative ‘vaitasa’, process of nature’s evolutionary activity. Day and night, all time? (‘Vaitasa’ is the name of a process of movement, attainment, fertility, enlightenment, extension, consumption and evolution in the natural cycle. The catalytic agent does not stay with the mode it causes to change and move toward growth. The electric charge causes the cloud thunder, breaks the cloud into rain, and that causes the earth to produce vegetation. The processes of catalysation, rain and growth are described in the Brahmanas and quoted by Swami Dayananda in his commentaries on Vedic mantras.)",Rigveda,,95,4,Tulsi Ram,,10.0,1.10.95.4 "O Pururava, cloud, day, thrice in a unit of time you would move me with the energy of procreative nature and thus achieve the fulfilment of nature’s purpose. Come to your chamber thus for fulfilment, O brave one, you would be the ruler of my body. (But stay I cannot.) Mantras 4 and 5 are spoken by Urvashi like a thoughtful soliloquy.",Rigveda,,95,5,Tulsi Ram,,10.0,1.10.95.5 "Waves of energy flow, exciting, wavy, soothing, successive and cyclic, and move in circuit, beautiful, shining red rays, harbingers of beauty and prosperity like young loving cows of the family.",Rigveda,,95,6,Tulsi Ram,,10.0,1.10.95.6 "When this roaring cloud is formed or when the sun is risen for the day, then many forces like divine consorts of nature join and, self-energised and fluent like showers of rain and streams of water, exalt it. O Pururava, then the devas too, brilliant divinities of nature and humanity, prepare and exalt you for the mighty battle against want and darkness to destroy evil from nature and society.$(The metaphor of natural forces here may be said to touch the field of human society. Many divine, natural and human forces join in the wedding of the young man and in the investiture of the ruler in his office. Both are like the cloud formed for showers and like the sun risen for the day, and the function of both is to dispel want and darkness from nature and society.)",Rigveda,,95,7,Tulsi Ram,,10.0,1.10.95.7 "When Pururava, the mighty cloud, takes over earthly form and joins the unearthly forms of nature after they have given up their natural super-human character, they, which earlier had feared him like the game fearing the hunter, do not fear him as horses joined to the chariot do not fear the master.",Rigveda,,95,8,Tulsi Ram,,10.0,1.10.95.8 "When the mortal Puruava loving these immortal beings joins them with loving words as well as with noble actions, then they, like swans playing in water, shine and show their bodies like horses playing with the bridle in their teeth.",Rigveda,,95,9,Tulsi Ram,,10.0,1.10.95.9 "Like lightning, falling and flashing, bringing me cherished gifts of water showers, Urvashi who creates blissful floods and streams for humanity blesses me with long life and health.",Rigveda,,95,10,Tulsi Ram,,10.0,1.10.95.10 "Pururava, you are born and destined for the protection of earth and promotion of life. Pray bear and command the lustre of life for me. Educated and cultured in the art of home life, I advised you day in and day out, pray listen to me. What can you say if you do not serve life and mother earth? Nothing.",Rigveda,,95,11,Tulsi Ram,,10.0,1.10.95.11 "When would the progeny born, grown, knowing and coming without tears and actively doing love and favour the parents? And who would separate the couple wedded in mutual love when the passion for life shines among the brave? None.",Rigveda,,95,12,Tulsi Ram,,10.0,1.10.95.12 "And I say to you, Pururava, by way of warning: if the untoward happens in case of separation, the child would come to you crying, in tears, yearning for consolation and comfort. I would send him to you who is now ours and spurn you off: O fool, impetuous, infructuous man, go off your way, I am not for you!",Rigveda,,95,13,Tulsi Ram,,10.0,1.10.95.13 "Urvashi, if such a calamity befall, let the ardent lover immediately fall to no redemption, go far to the farthest distance, let him lie in the depth of denial and adversity, and let voracious wolves devour him.",Rigveda,,95,14,Tulsi Ram,,10.0,1.10.95.14 "Pururava, let this never be: do not die, never fall, never must cursed wolves devour you, such are not the loves and friendships of women. It is only women of wolfish heart that deceive and betray the covenant.",Rigveda,,95,15,Tulsi Ram,,10.0,1.10.95.15 "When I came down from the divine into this different earthly form living happily for four years among mortals, I have lived on one time little drop of ghrta a day, and content with that alone I sojourn among men.",Rigveda,,95,16,Tulsi Ram,,10.0,1.10.95.16 "I, Vasishtha, closest ardent lover, speak to Urvashi, spirit of boundless beauty, light and love, and celebrate this ranger of the skies, controller of vapours and breaker of the cloud. May the bounty of divine generosity ever abide by you. My heart is burning, pray turn, return and fulfil the divine purpose.",Rigveda,,95,17,Tulsi Ram,,10.0,1.10.95.17 "Pururava Aila, child of nature, word of divinity, this is what the divines have spoken: Kinsman of death you would be, your children would serve the divinities with homage and fragrant havi into the yajna fire, and you too would abide in paradise and be happy.$(This sukta is a myth, a mystery, until it is unraveled.) It is a myth of the love between man and woman, fickle as well as unbreakable and sacred. The flower and fruit of it is the child, continuance of the race. And it may be called the myth of Purusha and Prakrti and the cycle of existence. It is a myth of the cloud, thunder and lightning. The cloud is a mass of gases, then the electric charge, thunder, lightning, rain and life on earth. And it points to a wonder possibility: The thunderous cloud, Pururava, is ineffective without Urvashi, the lightning charge. Urvashi, the heavenly nymph, lives on one drop of ghrta per day. The children of the couple live and perform yajna, and the parents abide in paradise. Can we say: One drop of ghrta into the yajna fire per day feeds Urvashi which causes the cloud to rain and the yajaka contributes to a life of paradise on earth?",Rigveda,,95,18,Tulsi Ram,,10.0,1.10.95.18 "O lord omnipotent, Hari, in your great cosmic yajna, I adore your forces of Rtam and Satyam. Lord of beauty, glory and bliss, I pray for the joy of your ecstatic bliss, which, beautiful and beatific with showers of joy, blesses life on earth as ghrta exalts the sacred fire. May our words of adoration and prayer reach your blissful presence immanent in the universe.",Rigveda,,96,1,Tulsi Ram,,10.0,1.10.96.1 "You, who in concert adore and exalt Hari, omnipotent original cause of the universe as he pervades the divine spatial home, whom hymns of Veda and rays of the sun please and fulfil with their vibrations and radiations as cows fulfil the yajna with ghrta and milk, whose powers of Rtam and Satyam with their centrifugal and centripetal forces you praise, please study and honour that power of his which bears the burden of the world of nature and humanity. Do so for the sake of the honour and excellence of life on the way forward.",Rigveda,,96,2,Tulsi Ram,,10.0,1.10.96.2 "That power of Hari, omnipotent Indra, is the thunderbolt, and the thunderbolt is electric, magnetic, unfailing in aim and desire and it is borne in the hands of centrifugal and centripetal forces. It is bright and blazing, mighty passionate, punitive and destructive for the evil. Indeed in Indra as in the sun, all forms, all colours and all beauties are integrated.",Rigveda,,96,3,Tulsi Ram,,10.0,1.10.96.3 "The power of Indra, the Bajra, is held as the sun blazing in heaven. It expands and pervades like the bright rays radiating all over space. Destroying evil, breaking the clouds of darkness, glorious and mighty, the adamantine Bajra of a thousand flames shines as the symbol of the power of omnipotence.",Rigveda,,96,4,Tulsi Ram,,10.0,1.10.96.4 "Indra, lord of light and knowledge, self- manifested universal spirit of light, love and beauty, loved and adored by the earliest celebrant sages, you alone received, acknowledged and blest the adorations of the past, and you alone are the sole, unique, beloved, universally adorable giver of success and fulfilment who love, receive, acknowledge and bless the gifts of adoration and yajna offered to you.",Rigveda,,96,5,Tulsi Ram,,10.0,1.10.96.5 "Those adorable carriers, centrifugal and centripetal forces of divine nature, bear and sustain the power and presence of the thunder armed, joyous, adorable Indra in the divine blissful chariot as the universe of existence. For this Indra, blissful lord, many yajna sessions, soma oblations and beautiful gifts of homage are prepared and offered.",Rigveda,,96,6,Tulsi Ram,,10.0,1.10.96.6 The dynamics of divine nature sustain the refulgent Indra for its holy solar purpose. The same powers energise the gravitational forces to hold the sun in balanced orbit. By these energy forces does Indra’s presence vibrate in the universe with love. And through these very forces does Indra fulfil his dear divine purpose.,Rigveda,,96,7,Tulsi Ram,,10.0,1.10.96.7 "The world’s greenery is his hair, golden rays of light, his locks. Wielding thunder and gravitation, his radiation enters waters of the earth and vapours of space, he expands in power and presence, and with powers of instant radiation, he shines as lord of abundant earth and overcomes all evils of disease and darkness with his catalytic forces.",Rigveda,,96,8,Tulsi Ram,,10.0,1.10.96.8 "His golden eyes, sun and moon, move and radiate light as two ladles of ghrta feed and exalt the fire, and the heaven and earth like his golden jaws move for the food, energy and advancement of life. In his created world, having tasted of the delicious and inspiring food and drink, man refines and exalts his will and understanding.",Rigveda,,96,9,Tulsi Ram,,10.0,1.10.96.9 "Potent and charming Indra pervades the regions of heaven and earth as his home and with his power and presence roars like a hero going to war. With his might he wields both the great earth and the refulgent heaven, loves them and bears abundant food, strength and joy for life there.",Rigveda,,96,10,Tulsi Ram,,10.0,1.10.96.10 "Lord of love and beauty, loved and loving all, you beautify and beatify the heaven and earth with new and newer favours, you love and create fresh and rising thoughts of admiration and adoration. O lord of vital energy and inspiration, pray open the homely state of earth and humanity to the illumination of the sun and light divine.",Rigveda,,96,11,Tulsi Ram,,10.0,1.10.96.11 "Indra, may the radiations of your light bear and bring you, glorious lord of golden visor, by your cosmic chariot to the people so that you, loving the yajna, drink of the honey sweet soma extracted and prepared with utmost dexterity of hand and care in the hall of yajna.",Rigveda,,96,12,Tulsi Ram,,10.0,1.10.96.12 "Indra, lord of light divine and solar radiations, you have drunk of the soma of the ancients of earliest sessions. This yajna session and the soma extracted in here is only for you. O lord of generous showers in this session, pray, drink of the honey sweet soma of our love and faith and let the showers of bliss flow and fill the skies and space unto the depth of our heart.",Rigveda,,96,13,Tulsi Ram,,10.0,1.10.96.13 "Let me observe, investigate and know the herbs, ancient and best for all the three seasons and ages, bom of the divine gifts of nature for people, herbs yellow, ripe and brown, and hundred and seven of them with places where they grow and where they work. (‘Shatam dhamani sapta cha’ can also be interpreted as seven hundred herbs and the places where they grow.)",Rigveda,,97,1,Tulsi Ram,,10.0,1.10.97.1 "O mother herb, hundreds are the places where you arise and work, thousands your varieties and extensions, and hundreds your gifts and efficacies. Pray make this life free from affliction and disease.",Rigveda,,97,2,Tulsi Ram,,10.0,1.10.97.2 "O herbs, plants and creepers ever growing, rise and rejoice in response to life’s health, blossoming and fragrant, procreative and fructifying, victorious like winsome life energy itself, taking us across all suffering and disease.",Rigveda,,97,3,Tulsi Ram,,10.0,1.10.97.3 "“O herbs, mothers, divine gifts of nature,” thus do I speak of you in confidence and say: O man, the horse, the cow, the home, even your body, mind and soul, I entrust for health to the herbs.”",Rigveda,,97,4,Tulsi Ram,,10.0,1.10.97.4 "Your seat is on the ashvattha tree, on the air and the cloud, your residence is made on the leaf and on the parna tree, you share your efficacy with the earth, sun rays and the cow by which you bestow health and vitality for life.",Rigveda,,97,5,Tulsi Ram,,10.0,1.10.97.5 "Where herbs and medicines concentre as ruling powers in consult, that sagely scholar is called ‘physician’, destroyer of evil, eliminator of disease and ill health.",Rigveda,,97,6,Tulsi Ram,,10.0,1.10.97.6 "For the recovery and rehabilitation of the sick and for his freedom from ailment in future, I know and can provide all herbal medicines, for example, Ashvavati, the herb for revival and energy, Somavati, for soothing and energising, Urjayanti for strengthening, and Udojas, exceedingly powerful for life saving, and others.",Rigveda,,97,7,Tulsi Ram,,10.0,1.10.97.7 "And the strength and vitality of herbs which, O man, they bestow on you as the wealth of health for your body, mind and soul, stream forth to you like cows emerging from their stall or light rays radiating at dawn.",Rigveda,,97,8,Tulsi Ram,,10.0,1.10.97.8 "O herbs, the name of your mother is Ishkrti, good health, immunity and prevention, gifts of food, earth and nature. And you are cleansers and protectors. Be circulating in veins and arteries, throw out all that ails the body’s health.",Rigveda,,97,9,Tulsi Ram,,10.0,1.10.97.9 Just as a thief breaks into a cattle stall (and is thrown out) so should all the herbals circulating all over the body attack and throw out the ailments that afflict the body.,Rigveda,,97,10,Tulsi Ram,,10.0,1.10.97.10 "When I take up these medicines in hand to administer them against ailments, it is like a warning of death for them and their very soul and root disappears, totally destroyed, even before the dose.",Rigveda,,97,11,Tulsi Ram,,10.0,1.10.97.11 "O herbals, cure the sick whose body you spread over part by part, joint by joint, stop and throw out the disease like a sharp and aggressive mediator.",Rigveda,,97,12,Tulsi Ram,,10.0,1.10.97.12 "Consumptive disease is cured with increase in appetite, administration of medicine by mouth and cleansing by vomiting, with bitter medication, with strong and deep breathing in clean air, and cleansing of the system by eliminating the sputum and congestion.",Rigveda,,97,13,Tulsi Ram,,10.0,1.10.97.13 "Let one medicine supplement and cover another, and let the other follow another with the same effect, and let them all thus accordant and cooperative justify and prove this word of mine in effect.",Rigveda,,97,14,Tulsi Ram,,10.0,1.10.97.14 "Let those herbs which bear fruit, and those which do not bear fruit, let those which bloom with flowers and those which do not blossom, and all of those blest by Brhaspati, ripened by the sun, and prepared and energised by the physician deliver us from suffering.",Rigveda,,97,15,Tulsi Ram,,10.0,1.10.97.15 "Let them deliver me from ailments caused by curses and imprecations, dampness and stagnant waters, stiffness of joints and the whole body, and those coming from disturbance and depression of mind and senses.",Rigveda,,97,16,Tulsi Ram,,10.0,1.10.97.16 "Descending from heaven the herbs, by their fragrance, energy and vitality, declare: the person whose life we pervade and vitalise comes to no harm.",Rigveda,,97,17,Tulsi Ram,,10.0,1.10.97.17 "Of all those herbs which shine with the soma element from the moon, which are abundant and instantly effective, you that fulfil the desire and are blissful for the heart are the best. (That is soma.)",Rigveda,,97,18,Tulsi Ram,,10.0,1.10.97.18 "You herbs which shine and abound in soma element and overspread the earth, blest by Brhaspati and energised by the sun, pray bless this ailing body with life saving vitality.",Rigveda,,97,19,Tulsi Ram,,10.0,1.10.97.19 "Let not the man who digs you from earth violate you, nor should he come to harm, nor should I come to harm who dig you out. May all human beings, all our animals, and all others be free from suffering and disease.",Rigveda,,97,20,Tulsi Ram,,10.0,1.10.97.20 "Those herbs which hear this word close by, and those which grow far away, may all these herbs join together and give life’s vitality to this patient.",Rigveda,,97,21,Tulsi Ram,,10.0,1.10.97.21 "The herbs joined together with the ruling radiant soma say: O ruling lord of health and life, for whosoever the sagely physician makes use of us we save and pilot him over suffering and disease.",Rigveda,,97,22,Tulsi Ram,,10.0,1.10.97.22 "O herb, O medicine, you are the best, most efficacious. The trees such as peepal and banyan are your auxiliaries, they are solid concentrations, next to you, of medical properties diffused all over. May all that helps us with health and comfort be our ally. May all that harms us, such as disease, be under our control.",Rigveda,,97,23,Tulsi Ram,,10.0,1.10.97.23 "Brhaspati, lord of unbounded rain and thunder, come and bless me as the epitome of divine powers, whether you are Mitra or Varuna or Pusha or commander of the Marut winds with Adityas and Vasus. Let the cloud rain for the man of peace and lover of knowledge.$(This mantra is a prayer for physical as well as for spiritual rain of water and peace for the lover of knowledge and peace. Brhaspati, Mitra, Varuna and other devas are physical powers of rain, and this process of vapourisation, electric catalysis of gases and condensation has been explained in his essays on the composition of water and atmosphere by late Pandit Gurudatta Viyarthi in his book Wisdom of the Rshis, republished by Dr. Ravi Prakash Arya, Email : vedicscience@hotmail.com).",Rigveda,,98,1,Tulsi Ram,,10.0,1.10.98.1 "May the divine messenger, fast and brilliant, harbinger of collected light of knowledge come to me. Brhaspati, come to me constantly and continuously in circuitous series. I receive your illuminant Word into my mind and speech.",Rigveda,,98,2,Tulsi Ram,,10.0,1.10.98.2 "Infinite lord of nature, knowledge and the divine word, bring us for our mind and speech illuminant shower of the divine voice, immaculate, unrestrained and inspiringly energetic by which we may bring about an earthly rain of peace and enlightenment for the lover of knowledge and well being for all, and let a shower of paradisal honey sweets bless the earth from heaven.",Rigveda,,98,3,Tulsi Ram,,10.0,1.10.98.3 "Let showers of honey bless us, Indra, give us a thousandfold wealth of peace and prosperity of high order. O harbinger of Devas, sit on the vedi, perform the yajna according to the seasons and serve the divinities with oblations of havi as required for the purpose.$stimuli",Rigveda,,98,4,Tulsi Ram,,10.0,1.10.98.4 "Arshtishena Devapi, sagely seer knowing the dynamics of yajnic creation and the qualities and functioning of different divine facts of nature and life in full knowledge of the moods of beneficent divinities, may seat himself on the vedi of yajna, create clouds of divine water in the vast sky above and bring down showers from the ocean above to the earth for fields, rivers and the seas.",Rigveda,,98,5,Tulsi Ram,,10.0,1.10.98.5 "In this upper oceanic sky water vapours stay held up by divine forces of nature. Catalised by electric charge caused by divine marut energies, they condense, and, sent down into clouds, they shower, upon the earth in torrents.",Rigveda,,98,6,Tulsi Ram,,10.0,1.10.98.6 "When Devapi, friend of divinities, the priest appointed for the purpose of rain yajna, prays and shines with adoration, Brhaspati, listening to his prayer to divinity for rain, waxes with joy and grants him the gift of thunderous Word and shower for the peace and prosperity of humanity.",Rigveda,,98,7,Tulsi Ram,,10.0,1.10.98.7 "Agni, whom Devapi, priest and sagely scholar of the science of rain, shining with ardent adoration among men, lights and serves with sacred fire and prayer, be pleased along with all the divine powers and move the clouds laden with rain showers for humanity.",Rigveda,,98,8,Tulsi Ram,,10.0,1.10.98.8 "Agni, universally invoked and adored yajnic power and showers of rain, saints and seers of the world of all time approached you with songs of adoration and prayer in yajna. O lord of red flames and thunderous voice, pray visit our yajna and grant us a thousandfold gifts overflowing our chariots of life.",Rigveda,,98,9,Tulsi Ram,,10.0,1.10.98.9 "Agni, these ninety and nine chariots of life laden with overfulls of a thousand gifts of homage are offered to you. With these, O Lord Almighty, rise in flames of glory and grace and, thus loved and adorned, pray move the eternal showers of bliss for us from the light of heaven.",Rigveda,,98,10,Tulsi Ram,,10.0,1.10.98.10 "Agni, these ninety and nine thousand gifts of homage, pray, send up to Indra, generous lord of showers, for our share of his divine service and, knowing the paths of the divine movements of nature according to seasons, put the clusters of vapour in heaven among the divinities, Maruts, Mitra, Varuna and others for showers of rain.$(‘Aulana’ may also be interpreted as the devout human soul and ‘showers’ as showers of divine bliss.)",Rigveda,,98,11,Tulsi Ram,,10.0,1.10.98.11 "Agni, drive away the violent, open up the impassables, eliminate ill health and disease, repel and destroy the evil, and from that infinite ocean of the waters of life, release the showers of heavenly bliss on earth for us.",Rigveda,,98,12,Tulsi Ram,,10.0,1.10.98.12 "Knowing us all, Indra wishes us well, gives us comfort and well being, gifts wondrous and varied, expansive and admirable, for our progress and advancement. Great is his gift of bliss, the mighty one, for our fulfilment. And what could be our gift in return for his kindness? He creates and wields the thunder for breaking the cloud and strikes the thunderbolt to destroy the evil, and he gives us the showers that we may grow and rise in life.",Rigveda,,99,1,Tulsi Ram,,10.0,1.10.99.1 "He, challenger of adversaries and destroyer of suffering and violence, goes on with light and lightning, pervades the vast space, and rules and breaks the mighty clouds with his kindred Maruts. Such is the power and splendour of the ruler and sustainer of the highest heavens.",Rigveda,,99,2,Tulsi Ram,,10.0,1.10.99.2 "He goes on with the dynamics of existence by straight unfailing paths of law and rectitude, giving showers of joy, presiding over it all, keen to share it with one and all, irresistible and unhurting, opening a hundred doors of possibility for wealth and excellence, and subduing the demons of lust and impiety with force, the one supreme ruling power.",Rigveda,,99,3,Tulsi Ram,,10.0,1.10.99.3 "That mighty Indra, moving, flowing and advancing, showers torrents of rain over fertile lands where fast and deep streams, cooperative friends of Indra, receive and make the precious waters move of themselves by gravity, without external aids such as legs and chariots.$(In the third and fourth mantras, Indra may be interpreted as human soul in the context of yoga meditation and control over mind and senses. In this context, the flow would mean the flow of consciousness. In the physical sense Indra may be interpreted as Vayu, the catalytic electric energy that breaks the clouds of vapour into showers of rain. Indra as the supreme cosmic power that rules and sustains the world of existence, of course, is obvious throughout the hymn.)",Rigveda,,99,4,Tulsi Ram,,10.0,1.10.99.4 "That Indra, mighty energy, free from despicables and undesirables, and possessed of indescribable wealth of force, moves with Rudras, catalytic forces, in serial motion leaving one place for another and, I believe, it gets to the gaseous couple that produce and deliver the waters, and having broken the cloud and taken away the waters, food of life, leaves it roaring.",Rigveda,,99,5,Tulsi Ram,,10.0,1.10.99.5 "That Indra, sustainer of life, attacking the six eyed three-headed cloud, subdues it, and Trita, threefold Agni power, rising by the power and lustre of Indra, with currents sharp as razor’s edge, breaks the cloud and delivers the rain.$(The cloud is six eyed because it is active and awake all the six seasons of the year. It is three headed because it arises from three regions: from the solar region as soma, from the middle regions as parjanya and from the earthly region as water vapour.$Agni is threefold, Trita, because it has three varieties of its form and function: terrestrial fire as agni, middle region vayu or electric energy, and solar region aditya or light, and all of them play their part in the formation of the cloud in the form of water vapour on earth, parjanya in the middle region and soma in the solar region.)",Rigveda,,99,6,Tulsi Ram,,10.0,1.10.99.6 "Indra, lord supreme, highest potent, best and foremost leader among humanity committed to truth and right and controller of the lawless and violent, strikes the weapon of justice and punishment against the forces of jealousy, enmity and destruction and, risen to nobility and grandeur of personality in his own right, deserving the highest position, destroys the strongholds of negativity in our struggle against anti-social and anti life elements.",Rigveda,,99,7,Tulsi Ram,,10.0,1.10.99.7 "Just as the cloud waxing with water vapours goes down in showers on earth for the nourishment of fields and pastures, so does Indra, ruling soul, overflowing with generosity, goes forward to the earth for our peaceful home life and with the iron spur of his heels strikes and drives away the evils around us, since he, a tempestuous soul in body like the eagle, sits close to the Indu, blissful source of the nectar of life.",Rigveda,,99,8,Tulsi Ram,,10.0,1.10.99.8 "He throws off the violent with his powerful forces, he removes drought and adversity, and he thereby gives strength and confidence to the supplicant devotee. He leads that man of vision and imagination to the heights of fame and admiration who, of all men, knows his real form and nature and in his spirit realises his divine presence.",Rigveda,,99,9,Tulsi Ram,,10.0,1.10.99.9 "He, generous giver of favours by the dynamics of his divine powers, gracious and wondrous like Varuna, cosmic spirit of justice and retribution, throws off evil, violence and negativity. He is known as gentle and kind, protector and ordainer of the seasons of the world and, existent in four states of cosmic being, overcomes jealousy and aggression.",Rigveda,,99,10,Tulsi Ram,,10.0,1.10.99.10 "When the simple, natural and ardent yajaka, having prepared the soma of adoration, shines with his words of praise, then, crossing the physical, pranic, mental and intellectual covers of the soul’s existential state, and breaking into the secret cave of the soul’s divinity by the showers of the grace of the lord giver of life and spiritual strength, he becomes established in his essential nature and shines in his natural spiritual essence.",Rigveda,,99,11,Tulsi Ram,,10.0,1.10.99.11 "Thus, O lord of life and pranic energy of the universe, the humble devotee bursting forth in song and adoration step by step moves on to you, great burden bearer and ordainer of the universe. Thus does the lord revealing the presence does good to this devotee giving him all the world’s wealth of food, energy, peace and shelter of divinity and shines to him in full glory.",Rigveda,,99,12,Tulsi Ram,,10.0,1.10.99.12 "Indra, lord almighty of universal glory, pray strengthen the soul akin to you so that it may be happy and feel exalted with life. Pleased with our songs of adoration here, accepting the soma of our love and faith, pray let the Presence be revealed to us for our spiritual growth. With our mind and senses and the Vishvedevas, all divinities of nature and humanity, may the self- refulgent spirit of light, life and energy, Savita. protect and promote our knowledge already revealed to us and bless us that we may by reason, faith and choice abide by the eternal, divine, imperishable spirit of total existence.",Rigveda,,100,1,Tulsi Ram,,10.0,1.10.100.1 "For the divine sustainer, bear and bring your part of homage and yajnic offerings for the vibrant winds and roaring clouds of divinity, all purifying for our good. They accept, taste and enjoy the nectar sweets of the songs and homage of the enlightened devotees. By reason, faith and choice of will, we wholly abide in and by the divine imperishable mother spirit of total existence.",Rigveda,,100,2,Tulsi Ram,,10.0,1.10.100.2 "May the self-refulgent generous Savita, divine inspirer and light giver, bless the simple, natural and creative yajamana with good health, long life and wealth of maturity and discipline of performance, so that we may serve and exalt the devas with homage and piety of mind and soul. With total submission and faith, we love and adore the universal mother Infinity.",Rigveda,,100,3,Tulsi Ram,,10.0,1.10.100.3 "May Indra, lord of cosmic energy, ever be good and gracious to us, may the refulgent and inspiring soma, spirit of universal peace, bless us with prosperity, may all the divinities bear and bring all the good things of divine value for friends and devotees according to time and need. We honour and adore the universal spirit and power of imperishable eternal mother Infinity.",Rigveda,,100,4,Tulsi Ram,,10.0,1.10.100.4 "With divine energy realisable by adoration, lndra sustains every state and every stage of life and its structure. O lord of Infinity, Brhaspati, you are the harbinger of life and health of higher order for us. Reflected in yajna, power of thought and meditation, holiness of intelligence, you are our sustainer as father giver of happiness. We honour and adore Aditi, imperishable Infinity, the universal mother.",Rigveda,,100,5,Tulsi Ram,,10.0,1.10.100.5 "Agni in the home is a version and reflection of mighty lndra itself, holy performer, divine power, celebrant divinity, adorable in yajna, creator and giver of light and poetic vision, which is yajna itself, closest and most beautiful in the holiest creative and social acts.$We honour and adore Aditi, mother Infinity of universal and imperishable order of divine generosity.",Rigveda,,100,6,Tulsi Ram,,10.0,1.10.100.6 "O Devas, generous divinities of nature and humanity, O Vasus, givers of peace and settlement at heart, never must we do any act of sin and violence open or covert toward you, never incur the displeasure of divinity. Never must we put on the garb of untruth in thought, word and deed. We honour and adore the universal imperishable mother spirit of divine nature.",Rigveda,,100,7,Tulsi Ram,,10.0,1.10.100.7 "May Savita, self-refulgent light of the world, ward off and destroy all pollution and disease. May the wise, like clouds and mountains, stall and wash off even the tempting most irresistible sin and wrong wherever abundant soma is extracted and the wise are highly respected. We honour and adore the universal generosity and imperishable wisdom and purity of divinity.",Rigveda,,100,8,Tulsi Ram,,10.0,1.10.100.8 "O Vasus, givers of peace and shelter, may the learned be highly respected in the soma yajaka’s yajna. Uproot and throw off all jealousies and enmities of the world from afflicted hearts. May the self-refulgent Savita be our saviour, protector and our adorable lord and master. We honour and adore the all generous and blissful imperishable mother Infinity.",Rigveda,,100,9,Tulsi Ram,,10.0,1.10.100.9 "O cows, knowledge, wisdom and culture, just as cows feed on grass in the pasture, drink from the water reservoir, grow and produce energy giving milk, similarly, O holy words of wisdom and knowledge, feed on whatever you find in the house of eternal truth on the flow, and in the depth of the heart core of spirit, grow abundant with light and energy, and let the body of language be the medicinal corrective and sanative for the body of knowledge and culture. We honour the universal imperishable Mother Nature and mother Ila and Sarasvati for our mother land, Mahi and Bharati, for universal progress of knowledge and culture.",Rigveda,,100,10,Tulsi Ram,,10.0,1.10.100.10 "Giver of success in actions, appraiser of the permanent, protector and promoter of the makers of soma, Indra is the giver of noble intelligence, understanding and wisdom for all. Full is his treasure of wealth like the mother cow’s stream of milk. We honour and adore the universal generosity of divine imperishable inexhaustible Mother Nature.",Rigveda,,100,11,Tulsi Ram,,10.0,1.10.100.11 "Wondrous is your light, adorable your gift of success in action, irresistible your will and power which gives fulfilment to the devotees. Just as a shepherd can lead a cow forward by a simple rope, so may the devotee realise your presence directly revealed before him by simple prayer and adoration.",Rigveda,,100,12,Tulsi Ram,,10.0,1.10.100.12 "Awake, arise, O friends of equal mind, light the fire together, more than many living and working together under the same one roof of equal order, lovers of energy, worshippers of Indra, one lord omnipotent of nature and entire humanity. I call upon you and exhort you for the sake of mutual defence and protection and for common progress of all. Light and develop the fire energy of the earth, atmospheric energy of thunder and lightning of the sky, and the divine energy of the rising dawn of the sun.",Rigveda,,101,1,Tulsi Ram,,10.0,1.10.101.1 "Create peace and joy, develop rational thought and science and extend the field of action, design and develop boats and ships to cross the seas with oars, produce food for body, mind and soul, promote the arms of peace and security, and take the yajnic programme forward that faces you upfront, O my friends and friends of humanity.",Rigveda,,101,2,Tulsi Ram,,10.0,1.10.101.2 "Take up the plough, yoke the bullocks and extend the process, and when the soil is prepared sow the seed. With songs of thanks and joy, let the crop grow green and mature, and when the grain is ripe, let the sickle approach to harvest the grain.",Rigveda,,101,3,Tulsi Ram,,10.0,1.10.101.3 "Intelligent and enlightened farmers use the plough for production and develop the infrastructure separately in each department, and the wise with peace and vision direct their efforts for development to human values and the divine gifts of nature and environment.",Rigveda,,101,4,Tulsi Ram,,10.0,1.10.101.4 "Develop the sources of water, manage the connections, and let us replenish and maintain the full water sources inexhaustibly good for the purpose of consumption and irrigation.",Rigveda,,101,5,Tulsi Ram,,10.0,1.10.101.5 "Protect and maintain the water reservoir well connected between the source and the outlet, keep it full for drinking and irrigation purposes, let it be self- abounding and inexhaustible, let me water plants and orchards and also keep it replenished.",Rigveda,,101,6,Tulsi Ram,,10.0,1.10.101.6 "Keep the horses well fed. Realise your common interests. Design, make and maintain the chariot that brings you comfort, peace, prosperity and well being. Protect and maintain the big water vessel. Maintain the rain cycle and keep the supply line on by drinking water tanks and wells for human consumption and irrigation.",Rigveda,,101,7,Tulsi Ram,,10.0,1.10.101.7 "Establish stalls for cattle, build roads, sew corselets and build great walls, that would be the safety and security measure for people. Build cities of steel undaunted. May your ladle of yajna divine and human never suffer leakage. Strengthen the ladle, raise and expand the quality of life.",Rigveda,,101,8,Tulsi Ram,,10.0,1.10.101.8 "O saints and scholars, noble people all, I exhort your spirit of self-sacrifice for thought and action, exalt this holy yajnic spirit, will and intelligence. And may this great spirit and divine will bring us a thousand streams of nectar joy and prosperity like the cow fed on grass which gives us milk for life and health.",Rigveda,,101,9,Tulsi Ram,,10.0,1.10.101.9 "O yajaka, pour inspiring soma into the cask, fill it to the brim, refine the cask with chiselled strokes of adamantine will, season the soma and secure the cask with ten sensitive fingers, and yoke the horse to the two suspension poles of the chariot.",Rigveda,,101,10,Tulsi Ram,,10.0,1.10.101.10 "Bearing two poles of life, the mind, like a chariot horse, goes voluble flying like a bird over the sky. O yajaka, place the fire amid the samits, dig into depths of the soul and hold on there.",Rigveda,,101,11,Tulsi Ram,,10.0,1.10.101.11 "Noble yajakas, Divinity is kind. Hold the gracious presence in the depths of the mind, move it for grace, rejoice in the presence and pray for food, energy and fulfilment of life. Adore and exalt the divine spirit of Eternity, Indra, for freedom from bondage and for the ecstasy of being here on earth itself.",Rigveda,,101,12,Tulsi Ram,,10.0,1.10.101.12 "O ruler and commander, may Indra with his irresistible might and weapon protect your chariot designed and structured by the team of scientist and technologist and working on double stream of energy. O universally invoked leader, in this famous and terrible battle of the nation against all-destroying forces, pray protect us and lead us to victory.",Rigveda,,102,1,Tulsi Ram,,10.0,1.10.102.1 "The wind raises and unfurls the banner of this force of Indra on the chariot which wins over thousands. The mace of the waxing force of Indra rides the chariot as commander in the heat of battle, the army moves and extends its exploits (against malice, hate and enmity).",Rigveda,,102,2,Tulsi Ram,,10.0,1.10.102.2 "Indra, lord of glory, ruling soul of the human system, blunt, revert and recycle the weapons of hate and enmity of the violent who destroy and enslave the spirit of love and freedom. Whether the weapon of negativity belongs to a destroyer or a dynamic person, always turn it off from negativity and re-employ the energy for positive good.",Rigveda,,102,3,Tulsi Ram,,10.0,1.10.102.3 "Indra, exalted spirit of energy and joyous generosity, overflows with the spirit of life and love and enmity. Abundant and rapturous as a roaring cloud, loving order and enlightenment, he wields the twin arms of positive and negative power and, building and breaking, breaking and building, he advances upon the areas of conflict and darkness seeking to bring in light and love.",Rigveda,,102,4,Tulsi Ram,,10.0,1.10.102.4 "In the battle between the positive and negative forces of nature and humanity, the powers of evolution strike this abundant cloud of concentrated wealth and energy at the closest and make it roar as it breaks into showers. Thus, by the evolutionary process of positive catalysis, does Mudgala, Indra, joyous ruling power of nature and humanity in the struggle for progress, win a hundred-thousandfold sustaining wealth of lands, cows and culture of enlightenment against darkness and negativity.",Rigveda,,102,5,Tulsi Ram,,10.0,1.10.102.5 "Generous and joyous, lord of evolution and progress is Indra, Vrshabha, Mudgala, terribly strong, committed to positivity. Its chariot conductor like the electric force in the firmament, magnetic force on earth and socio-political forces in society, is vocal, thunderous and far reaching like hair on the head and radiations of the sun. Of this determined, committed, radiant lord in state alongwith its conductive force, the allies are like atoms of energy in nature and individuals in society. These all join its consort power, Mudgalani, of their own will, without any coercion or outside basis of supportive and persuasive elements.",Rigveda,,102,6,Tulsi Ram,,10.0,1.10.102.6 "And taking on to the steering wheel of the system, the scholar leader should take to the leading power, at the same time energising it. Thus does Indra animate and drive the master power of the circuit of currents, imperishable energies, and, more and more powerful, moves on his mission by motions of the wheels.$(The mantra may be applied to the individual human system and its spiritual advancement. Indra, the soul, takes on the Buddhi, intelligential steering wheel, controlling the master power of the senses, that is, the mind, and using the senses of perception and will for onward motion, lives a dynamic life of success and progress.)",Rigveda,,102,7,Tulsi Ram,,10.0,1.10.102.7 "The dynamic disciplined soul, Indra, insulated within the circuitous energies of the self by inviolable control of the fluctuations of mind, moves on happily on way to spiritual progress, and similarly the self- disciplined leader and ruler, concentrating on social welfare against outer disturbances, creating many positive gifts for all people, watching his personal actions and movements of society, bears and commands the strength and glory of the nation.",Rigveda,,102,8,Tulsi Ram,,10.0,1.10.102.8 "Watch this, the power and force of the might and mace of Indra within the battle field of existence, destroying hate and enmity and abiding at peace by which Mudgala, generous lord of abundance in the warlike contests of life forces, has won a hundred thousandfold wealth of lands, cows and culture for the enlightenment of people.",Rigveda,,102,9,Tulsi Ram,,10.0,1.10.102.9 "Who has seen that which thus drives away sin and crime, hate and enmity, poverty and adversity, the power which they use and establish among themselves? For this generous and virile power they bring no grass, no water, the one that is higher and higher as you try to know and see, that bears the centre hold of the world, points out the paths of life and directs us on the way.",Rigveda,,102,10,Tulsi Ram,,10.0,1.10.102.10 "Like a woman who has missed her husband for long and on reunion waxes with joy, like a water wheel that constantly moves and provides water for irrigation, let us win happiness and well being for life by constant endeavour and dynamic will and power, and let our victory be the giver of prosperity and fulfilment.",Rigveda,,102,11,Tulsi Ram,,10.0,1.10.102.11 "Indra, lord of power and energy, giver of fulfilment, you are the real and ultimate eye of the vision of the entire world of existence who, lord omnipotent, joined with cosmic powers of nature, inspiring and energising, win the battle of life’s evolution and rule over the world.",Rigveda,,102,12,Tulsi Ram,,10.0,1.10.102.12 "Instantly swift, sharp as a lazer beam, terrible like a bull, breaker of the darkest cloud, shaker of mighty men, roaring awful without a wink, sole hero without a second, Indra overthrows a hundred armies together at once.",Rigveda,,103,1,Tulsi Ram,,10.0,1.10.103.1 "O warriors, leading lights of heroes, take up that challenge of antilife forces, fight that war and win with Indra, roaring and terrifying the enemy forces, relentless fighter, ambitious for victory, expert tactician, unshakable, irresistible, generous and brave, and armed with unfailing missiles for victory.",Rigveda,,103,2,Tulsi Ram,,10.0,1.10.103.2 "Indra is the warrior with bow and arrows in hand, conquers with joint armed forces, multiple enemy hosts, and wins over concentrated forces. Protector and promoter of soma peace and joy of life, strong of arms wielding a terrible bow, he throws out the enemies with the shots of his unfailing arrows.",Rigveda,,103,3,Tulsi Ram,,10.0,1.10.103.3 "Fly by the chariot, Brhaspati, destroyer of demons, repeller of enemies, breaking through and routing their forces. Fighting and conquering by battle, come, defend and save our chariots of the social order.",Rigveda,,103,4,Tulsi Ram,,10.0,1.10.103.4 "Indra, tactical organiser of deployable forces, venerable, strong, undisturbed and invulnerable, stout and brave, challenging, impetuous, blazing, steadfast, commander of the brave, highly intelligent, valiant, illustrious, pray ascend the chariot of victory over rebellious lands.",Rigveda,,103,5,Tulsi Ram,,10.0,1.10.103.5 "O friends, unite, prepare and mount the assault with Indra, our friend and comrade, breaker of enemy strongholds, winner of lands, hero of thunder arms and victorious breaker of dark mighty clouds by his valour. Follow the brave and advance.",Rigveda,,103,6,Tulsi Ram,,10.0,1.10.103.6 "May Indra, breaker of clouds and enemy strongholds, with his courage and valour, unmoved by pity, hero of a hundredfold passion, shaker of the strongest evils, destroyer of enemy forces, irresistible warrior, protect our army in our assaults and advances.",Rigveda,,103,7,Tulsi Ram,,10.0,1.10.103.7 "Of these armies of the Devas, divine forces of nature and humanity, men of noble intentions and far sight, breaking through and conquering evil and negative elements of life, Indra of lighting power is the leader and commander, Brhaspati, commanding knowledge, tactics and wide vision, is the guide with yajna on his right, and Soma, lover of peace and felicity, is the inspiration, while Maruts, warriors of passion and enthusiasm, march in front.",Rigveda,,103,8,Tulsi Ram,,10.0,1.10.103.8 "Great is the valour and passion of victorious and virile Indra, of the ruler Varuna, visionary Adityas and impetuous Maruts, all great and magnanimous at heart who shake the world with their vision and performance, and so let these victorious divinities’ tumulluous uproar of victory rise and reverberate in the skies.",Rigveda,,103,9,Tulsi Ram,,10.0,1.10.103.9 "Indra, Maghavan, lord of glory, ruler of the land, raise, calibrate and sharpen your weapons, raise the mind and morale of my brave warriors, O breaker of the clouds and darkness of evil, raise the calibre and hitting efficiency of the fast moving forces of cavalry, armour and air force, and let the roar of the victorious warriors rise and rumble in space.",Rigveda,,103,10,Tulsi Ram,,10.0,1.10.103.10 "In international gatherings, let Indra, our leader, raise our flag high in the flag lines, may our shots of arrows hit the targets and win the battles, let our brave progeny and our brave warriors be higher than others in excellence, and may the divinities protect us in the call to action in the battle field.",Rigveda,,103,11,Tulsi Ram,,10.0,1.10.103.11 "Get off, schizophrenia, that torment the heart and delude their mind, depart, ill health, that afflict and disable the body system of those who are children of light. Go forward, be there and burn with pain in the heart of those who are negative souls and love to abide with darkness of mind and sloth of body with suffering and unfriendliness as their food of life.",Rigveda,,103,12,Tulsi Ram,,10.0,1.10.103.12 "Go forward, leading lights, achieve your goals and win your victories. May Indra, lord omnipotent of honour and glory, bless you with peace and fulfilment. Let your arms be strong and bold so that you may live an active life of irresistible honour and joy without fear.",Rigveda,,103,13,Tulsi Ram,,10.0,1.10.103.13 "Indra, omnipotent ruler of the world, lord invoked by all people, our soma of love and adoration is prepared and seasoned for you, come soon to our yajna by the radiations of your refulgent presence. Vibrant poets and sages have prepared songs of adoration for you. Pray come, accept and enjoy our homage, and protect and promote this world of your own creation for us.",Rigveda,,104,1,Tulsi Ram,,10.0,1.10.104.1 "Indra, lord omnipotent, Hariva, saviour from suffering and commander of nature’s forces, drink of the ecstatic soma created and seasoned in the joyous currents of our karma at heart in the soul by enlightened sages. Pray accept, protect and promote this soma of joy showered by clouds and seasoned by sages for you, and feel exalted with them all to your full satisfaction and ever increase the joy.",Rigveda,,104,2,Tulsi Ram,,10.0,1.10.104.2 "O lord of showers and nature’s radiant rays, I move this prayer and offer this soma drink distilled so true and exalting for your pleasure. Indra, adored and exalted by all our songs, thoughts and holy actions here, pray rejoice and exalt us too.",Rigveda,,104,3,Tulsi Ram,,10.0,1.10.104.3 "Indra, lord of holy actions of creation, sustenance and finale, under your protection by your power and generosity, ardent devotees bearing food, good health and long age, knowing and pursuing the laws of truth and yajnic living, blest with good progeny and noble humanity, abide in their yajnic home, singing, rejoicing and celebrating your generosity.",Rigveda,,104,4,Tulsi Ram,,10.0,1.10.104.4 "Indra, lord of radiant powers, adorable, gracious and self-refulgent, noble people, your celebrants, bearing the advantage of your generous protection, cross the seas of existence by virtue of your divine directions and the wisdom of your words of eternal truth.",Rigveda,,104,5,Tulsi Ram,,10.0,1.10.104.5 "Indra, lord of radiant powers, come by the radiations of your divine presence to our songs and acts of adoration to listen and to drink the soma of our love and homage distilled from the heart. May our yajna reach you, lord omnipotent, gracious and forgiving. You are the generous giver, you know the yajna, and you award the fruits of yajna.",Rigveda,,104,6,Tulsi Ram,,10.0,1.10.104.6 "Him, who is lord of a thousand powers, subduer of challenging enmities, lover of soma and his own creation, mighty glorious, adorable, matchless Indra, songs of adoration exalt and salutations of celebrants praise.",Rigveda,,104,7,Tulsi Ram,,10.0,1.10.104.7 "Indra, lord breaker of the strongholds of darkness, want and negativities, seven are the divine streams which flow free and unobstructed, by which you fill the sea and help us cross it, ninety are the streams flowing, and nine the sources of the flow by which you bless the divines and humans to find and follow the paths of life to the destination.",Rigveda,,104,8,Tulsi Ram,,10.0,1.10.104.8 "The great streams of water which you released from ignominious self-containment, i.e., from the hoarding clouds and the adamantine mountains, and over which you, the sole one divinity, keep relentless watch, ever awake, Indra, those which you brought into being by breaking the cloud and whatever else you did, by the same streams, O life of life, nourish and promote the body and health of all living beings of the world.",Rigveda,,104,9,Tulsi Ram,,10.0,1.10.104.9 "Indra is brave, noble doer, admirable, and so does the Vedic voice adore him, universally loved and invoked. He breaks the demons of darkness, want and ignorance, brings in light, and, mighty protector as he is, conquers all antilife forces.",Rigveda,,104,10,Tulsi Ram,,10.0,1.10.104.10 "We invoke and adore Indra, lord of bliss, glorious, best of men and leaders, in this our battle of life for protection, victory and further progress. He is the best listener, illustrious, blazing in battles, destroyer of the demons of darkness and winner of wealth and honours.",Rigveda,,104,11,Tulsi Ram,,10.0,1.10.104.11 "O Vasu, shelter home of life, when does the spirit inspire, impel and create the joyous song of celebration for Indra? When it controls the various flow of the mind, then the lasting soma is prepared for the ecstatic soul.",Rigveda,,105,1,Tulsi Ram,,10.0,1.10.105.1 "The person whose senses of perception and volition are properly under control, dedicated to the soul in repose and illuminative like the sun and moon in unison, is blest by the master with the gift of peace and divine ecstasy in the state of grace.",Rigveda,,105,2,Tulsi Ram,,10.0,1.10.105.2 "Repeller is Indra for the man of sin, fearsome like a person sitting in judgement for punishment, but for the man dedicated to good and joined to the divine spirit, he is the giver of light and power.",Rigveda,,105,3,Tulsi Ram,,10.0,1.10.105.3 "For the person dedicated to him, serving him and faithfully depending on him as the master, Indra is a friend and comrade and does every good thing for him, but for the vociferous and the refractory, he is a mighty awful punitive and corrective power.",Rigveda,,105,4,Tulsi Ram,,10.0,1.10.105.4 "Indra who, like the sun of radiant and expansive light, abides and rules over the world of heaven and earth with his potent and pervasive presence for the evolution and progress of life, wins over the contraries and provides everything for the pious and law abiding by both his promotive and punitive powers.",Rigveda,,105,5,Tulsi Ram,,10.0,1.10.105.5 "Indra, glorious lord of omnipotence, is universally adored and served by cosmic forces and he, Matarishva, mighty presence active in universal nature, as Rbhu, cosmic architect, creates and structures the universe by his divine vision, intelligence and shaping powers.",Rigveda,,105,6,Tulsi Ram,,10.0,1.10.105.6 "He, the lord who made the Vajra, cosmic force of universal dynamics, for breaking and building, consumption and creation through transformation of the forms in evolutionary process, and for emergence of light over darkness and positive over negative, is the lord of golden glory. He commands golden blissful powers and inviolable creative imagination, and is mysterious and sublime like the expansive space and time continuum.",Rigveda,,105,7,Tulsi Ram,,10.0,1.10.105.7 "Reduce and remove our sin and crookedness. Let us win over the negationists with hymns of positive celebration of nature and divinity. Yajna, pursuit of knowledge and joint action, without grateful celebration of divinity with Vedic hymns does not at all win your approval and blessing.",Rigveda,,105,8,Tulsi Ram,,10.0,1.10.105.8 "Your Trinity of divine glory and power rising with the flames of cosmic yajna, the Trinity of Purusha, Prakrti and Jiva, the soul, which pervades the threefold universe of Sattva, Rajas and Tamas, matter, energy and thought, which pervades the three worlds of heaven, earth and the skies, which activates divine stuti, prarthana and upasana (adoration, prayer and meditation) rising in the hearts of yajakas, and which perfumes the house of cosmic yajna in space, that is the ark, friend of humanity, with its own divine glory, and life companion of the human soul in the world of existence: that ark of life and divinity may we embark with the three-dimensional mantra of Rk, Sama and Yajus and cross the seas of existence.",Rigveda,,105,9,Tulsi Ram,,10.0,1.10.105.9 "Let the sun, the skies and the divine voice be for your glory, expression of the showers of bliss. Let the yajnic ladle of immaculate ghrta be for the celebration of your glory without a trace of human selfishness. By these you shower the grace of your light and bliss with water on your own seat of humanity, the earth.",Rigveda,,105,10,Tulsi Ram,,10.0,1.10.105.10 "O lord of cosmic energy of pranic existence, thus does the positive friend of divinity adore you a hundred ways and more. Thus does the negative friend of negativities adore you a hundred times and more, you who save the child of the pious in the elimination of evil, you who protect the darling child of the celebrant in the struggle against negationists.",Rigveda,,105,11,Tulsi Ram,,10.0,1.10.105.11 "O Ashvins, complementarities of nature’s energy and human resources, you want just that medium and opportunity for your operation by which you may extend your field of action like the weavers extending the warp and woof of their cloth. The yajamana has been waiting and waking so that you come together and, as in happy time, you may add beauty and comfort to life with joint relations and corporate activity.",Rigveda,,106,1,Tulsi Ram,,10.0,1.10.106.1 "As the loving and shining twins of nature at the beginning of creation, you take on work worth completion. Like a perfect team of fast and united experts, you move and work within the master’s order and design. Stay within the community with honour and fame like welcome prophets of good news, do not stay away as veteran achievers do not go away from their ideal station of self- fulfilment.",Rigveda,,106,2,Tulsi Ram,,10.0,1.10.106.2 "Team of simultaneous workers like wings of a bird, wondrous as visionaries, lovers of divinity bright as fire, come and join our yajna together and, like the winds blowing all time and seasons over spaces, continue the programme abundantly.",Rigveda,,106,3,Tulsi Ram,,10.0,1.10.106.3 "Twin brothers of ours, protective as parents for children, bright as blazing fire and the sun, instant achievers like ruling twins, nourishing and strengthening life like pranic energies, soothing as warmth of sun rays for comfort and joy, pray listen to our call and come immediately as success itself.",Rigveda,,106,4,Tulsi Ram,,10.0,1.10.106.4 "Providers of food and nourishment like a team of bullocks, givers of love and peace like friends, omnipresent observers of truth and law, hundredfold performers, saviours and protectors in a hundred ways, high and great like the spirit of energy, harbingers of good health and age, dedicated to Dharma, strong like rams in raiment like the golden fleece, and worthy of service and reverence, that’s what you are.",Rigveda,,106,5,Tulsi Ram,,10.0,1.10.106.5 "Shining and supporting like the moon, destroyers of hate and enmity, distributors of boons, powers of punishment for evil, breakers of darkness, pearls of the sea, victorious, joyous, may the Ashvins give the aging mortal like me the gift of unaging health and immortality.",Rigveda,,106,6,Tulsi Ram,,10.0,1.10.106.6 "Ashvins, like mighty fast and illustrious pilots, take the uncertain, transitory, aging mortal through the objects of value and desire across the seas. Like artists of perfect expertise and builders of the chariot, may the Ashvins come like impetuous winds and bring us wealth and life’s fulfilment.",Rigveda,,106,7,Tulsi Ram,,10.0,1.10.106.7 "Like the warmth and cool of the sun and moon, you make us share the honey sweets of life at the heart of the nation. Protectors of the nation’s honour, well equipped with power, force, and armaments for defence, ever on the watch like birds on the move, blissful of form like the moon, dynamic as mind in action, perceptive and responsive as visionary wise sages and tacticians: Such you are, rulers and warriors of the nation of humanity.",Rigveda,,106,8,Tulsi Ram,,10.0,1.10.106.8 "Like all great men, you have attained stability of mind and action in the deeper situations of life. Like the feet of the traveller fording a stream, you feel the depth of the water. Like the ears, you listen to the ruler and you remember and remind all others of their duty. Pray, like rays of the sun, please share the wonders of our karma.",Rigveda,,106,9,Tulsi Ram,,10.0,1.10.106.9 "In approval and appreciation of our performance you excite and inspire us with the sweetness of life. Like humming bees filling the honey comb hanging down, you bring the milk and honey of nature from above down to the earth and the cow. Like toiling farmers sowing the seeds of their sweat in the field and the earth yielding food from crops and herbs, you bring life energy for the body, mind and soul.",Rigveda,,106,10,Tulsi Ram,,10.0,1.10.106.10 "Let us realise and extend the meaning and application of the mantric song of life and achieve further progress. O Ashvins, come close by your car, share and confirm our mantras and mantric success in practice. And may the honour and excellence of the nation as well as ripe grain, honey, and milk in the cow’s udders and our knowledge of the physical essence of the world fulfil the hopes and expectations of the Ashvins and of the men and women of the world.",Rigveda,,106,11,Tulsi Ram,,10.0,1.10.106.11 "Revealed and manifest is the great light and glory of these sun-rays, the entire life of the world is revealed and released from darkness. Mighty light given by parental radiations of the sun is come, yajna is accomplished, and the broad flow of generosity is seen on high.",Rigveda,,107,1,Tulsi Ram,,10.0,1.10.107.1 "Generous givers of dakshina holy gift, abide on high in the regions of light and bliss. Those who give horse in charity ride with the sun. Givers of gold win immortality. O Soma, friend of peace and joy, givers of shelter and clothes cross the hurdles of life and live a long age.",Rigveda,,107,2,Tulsi Ram,,10.0,1.10.107.2 "Divine fulfilment and yajnic dakshina for the holy Devas is not for the stingy, selfish and the mean, because they give not for anyone, anything. And many are those who give liberally for fear of ignominy and shame, they give for the fulfilment of the deserving holy ones.",Rigveda,,107,3,Tulsi Ram,,10.0,1.10.107.3 "They know and give liberal dakshina for Vayu blowing in a hundred streams, for the sun in heaven and for many other Devas who love, watch and guard humanity. And those who serve the devas and offer homage and gifts in yajna wherein they join the divinities themselves receive the fruits of yajna flowing in by seven streams.",Rigveda,,107,4,Tulsi Ram,,10.0,1.10.107.4 "The giver of dakshina is first invited and goes about in advance of all, the giver of dakshina is chosen as leader and head of the community and goes to occupy the first place. I accept him as leader and ruler of the people, who rises first and highest as the man of generous giving.",Rigveda,,107,5,Tulsi Ram,,10.0,1.10.107.5 "He alone they call Rshi, the seer, Brahma, presiding priest of yajna, Adhvaryu, prime organiser, Samaga, singer of Saman hymns, and Ukthashasa, scholar specialist of the Rks, and he alone is the knower of immaculate divinity, who has first realised the three mantras of Aum, three branches of Veda, Rk, Yajuh and Sama, three orders of yajnic fire, Agni, Vayu and Aditya, and who has first fulfilled the basic part and pre-requisite of yajna, Dakshina.",Rigveda,,107,6,Tulsi Ram,,10.0,1.10.107.6 "He who gives a horse as dakshina, who gives a cow, who gives silver, who gives gold, gives food and food grains, that giver is our own, the very soul of yajna and, knowing this secret of yajna, he creates a protective cover for himself by dakshina.",Rigveda,,107,7,Tulsi Ram,,10.0,1.10.107.7 "The givers of food die not, nor do they suffer want and poverty, they are never hurt, never violated, never suffer pain, because they give food in charity. And all this that the world is, all this that is comfort, joy and bliss, all this, Dakshina gives to those who give in charity.",Rigveda,,107,8,Tulsi Ram,,10.0,1.10.107.8 "The givers of food and relief first get a good fragrant home, liberal givers win a fair accomplished wife, generous givers reach the end sweetness of all drinks, and they win over even those who assail them, without challenge or provocation.",Rigveda,,107,9,Tulsi Ram,,10.0,1.10.107.9 "For the generous giver they embellish and adorn the fleet horse, for the generous groom the maiden waits and sits on the wedding vedi in all her finery, and for the generous man is this home, lovely as a rose bouquet and decorated, wonder worked and sanctified as a temple of divinities.",Rigveda,,107,10,Tulsi Ram,,10.0,1.10.107.10 "Well trained horses bear the generous master along in his travels, by dakshina gift to the craftsman a comfortable chariot is obtained, the divinities protect and advance the generous yajamana in all his yajnic battles for life, and the generous giver alone is the winner over oppositions in all conflicts.",Rigveda,,107,11,Tulsi Ram,,10.0,1.10.107.11 "This sukta is a dialogue between the Panis who are also Asuras, and Sarama. At the physical level the Panis are the dark clouds of vapours, and Sarama is thunder and lightning. At the spiritual, the Panis are the senses and pranas and Sarama is the energy of the spirit, the soul’s urge for living, elan vital or Ashish.$What does she want? Sarama, thunder voice of divinities, that is come here? The path which the higher ones tread is far off, not here. And what is our interest here in her coming? How deep is the darkness like the unfathomable night! How has she crossed the floods of the skies. (This is what the Panis say in response to Sarama’s approach.)",Rigveda,,108,1,Tulsi Ram,,10.0,1.10.108.1 "Sarama: O clouds, O pranic energies, I am the dynamic spirit of Indra, inspired by Indra, I sojourn here, anxious to take on the treasures and pleasures of your living possibilties. I wander from the boundless force of Indra, and I wander with fear. May Indra protect us. That’s how I have crossed the floods of water and the golden greens of Indra’s court.",Rigveda,,108,2,Tulsi Ram,,10.0,1.10.108.2 "Panis: O Sarama, voice of thunder and lightning, O dynamic spirit of life, what sort is this Indra? What is his strength and splendour whose messenger you come travelling from far, whom we should receive as a friend and bear as one that he may be our master and the master of our cows, our powers and potentials for living?",Rigveda,,108,3,Tulsi Ram,,10.0,1.10.108.3 "Sarama: O Panis, O clouds, O senses and pranic powers of practical living, I do not comprehend that power, Indra, which is undaunted, which is overpowering, whose messenger I am, come from afar. Mighty rolling oceans of unfathomable depth cannot cover it, nor contain it. Indeed, struck by Indra, the clouds fall in showers and lie on the ground.",Rigveda,,108,4,Tulsi Ram,,10.0,1.10.108.4 "Panis: O noble and glorious Sarama, these streams of rain, these vibrations of senses, mind and energies which you want, travelling unto the bounds of heaven, who would release these for you without struggle? And our weapons too are sharp and powerful.",Rigveda,,108,5,Tulsi Ram,,10.0,1.10.108.5 "Sarama: O Panis, clouds of vapour, mind and sense vibrations, your words are not worthy of fight, your bodies are too tenuous for the arrows, your path of motion too is not strong enough for any campaign. And even Brhaspati, lord of speech and space, himself would not be too indulgent toward you. You are too lost in the dust around to be free from sin.",Rigveda,,108,6,Tulsi Ram,,10.0,1.10.108.6 "Panis: O Sarama, light of lightning, spirit of life’s will, this treasure is locked in the cloud, it is vibrant with sunlight within, lustre of nature and wealths of life. And that treasure, practical possibilities guard. Wonderful guards are they. In vain have you come to this place, it is void of anything for you.",Rigveda,,108,7,Tulsi Ram,,10.0,1.10.108.7 "Sarama: O Panis, calculative clouds of small gain, here come the sharpest shears of wind, stormy gusts of winds, sudden whirl winds, which all will shatter this concentration of waves and vapours of living possibilities of the rains of life, (render them meaningless and purposeless without the presence of Indra, the soul). Mind therefore, and withdraw those words.",Rigveda,,108,8,Tulsi Ram,,10.0,1.10.108.8 "Panis: O Sarama, thunderous voice and lightning version of Indra, this way, then, you come equipped with divine powers and forces. We then accept you as our self-fluent and self-energised sister. O glorious sister, pray do not go back, we share the waves and vapours of life with you, and we give you what is yours.",Rigveda,,108,9,Tulsi Ram,,10.0,1.10.108.9 "Sarama: O Panis, I know no brotherliness, nor sisterhood. Indra and fiery winds and energies of nature’s law know what is to be known. Those who want to live by senses and pranas, the source whence I come, would move and win you. Hence you go off far from here.",Rigveda,,108,10,Tulsi Ram,,10.0,1.10.108.10 "O Panis, O clouds, go far away to the best place you can. Let the vapours break the bonds and go up by the law of nature, and Brhaspati, master of space and rain, Soma, master of herbs, Gravana, scholar scientist of vapours and condensation, the sages of vision and holily motivated specialists would obtain them wherever hidden, however so deep. So will Indra, the soul, win the senses and pranas to satisfy the will to live in the world of existence.",Rigveda,,108,11,Tulsi Ram,,10.0,1.10.108.11 "In the beginning, to express and reveal the joyous manifestation of the creativity of Supreme Brahma, those first boms of the dynamics of divine law, Akupara, the light principle or Aditya Rshi, Salila, the liquid principle or Angira Rshi, Matarishva, the wind energy principle or Vayu Rshi, Viduhara, the fiery catalytic principle or Agni Rshi, all like yajnic fire burning and creative, illustrious, soothing, flowing, divine souls and spirits express and reveal the divine voice of the Veda. (This voice is the Ila.)",Rigveda,,109,1,Tulsi Ram,,10.0,1.10.109.1 "Soma, the ruling spirit of life, all at peace, having first received the divine Word, the Vedic voice, concomitant of omniscience, gives it again to Brahma in the dynamic Sarasvati form. Varuna, Mitra and Agni follow, and the yajaka Agni holds it by hand as in the yajnic ladle and leads it on.",Rigveda,,109,2,Tulsi Ram,,10.0,1.10.109.2 "The received form of this divine Vak is to be practically received by hard discipline. “This is the child of heaven,” this having been said, “This is not for communication without practice,” this is the important injunction. It does not wait for any one, it does not stand still, it moves on. Its meaning is hidden like the state of the dominion of a ruler.",Rigveda,,109,3,Tulsi Ram,,10.0,1.10.109.3 "The divinities of eternal time and seven ancient sages who sit down for tapas and cosmic yajna speak and communicate this. It is the mighty companion of the devotee of Brahman received through discipline of celibacy and initiation. Brhaspati, lord of Infinity holds this sublime Vak in infinite space and time.",Rigveda,,109,4,Tulsi Ram,,10.0,1.10.109.4 "The Brahmachari, dedicated to this sublime subject, goes on pursuing the discpline of the divine voice and, internalising it, becomes one of, and with, the nature and presence of the Devas. And thereby, O sages, the scholar obtains the Word and the wedded wife escorted to him by the blissful somaic preceptor like the ghrta ladle for yajnic offering and achievement.",Rigveda,,109,5,Tulsi Ram,,10.0,1.10.109.5 Noble teachers and scholars continuously go on teaching the Vedic voice and noble people conduct the yajnic programmes of education. Rulers and brilliant men of knowledge and generous disposition serving the divine truth carry on the propagation of the holy Word and its extension in practice and application.,Rigveda,,109,6,Tulsi Ram,,10.0,1.10.109.6 "Thus do sages, scholars and noble people, serving and spreading the light of divine knowledge and the Vedic Word, sanctified and energised for life’s purity, excellence and joy by Devas, serve Brahma, Lord Supreme in order that they may enjoy and extend the wealth and creativity of mother earth and the environment.",Rigveda,,109,7,Tulsi Ram,,10.0,1.10.109.7 "O Jataveda, life pervasive in all that is born, lighted fire of life, light of light, greatest friend, bearer of the fragrance of life, all awareness, all intelligence, you are the poetic seer and creator, and when you are lighted faithfully in the human homes you invoke, bring in and join the divinities. Pray bring in today for us all that is divine in life and nature.",Rigveda,,110,1,Tulsi Ram,,10.0,1.10.110.1 "O Tanu-napat, sustainer of your own existential form and promoter of our health and mind, O divine light of holy flames, enjoy and sprinkle with honey the paths of yajna by which the fragrances rise and the yajakas proceed to the divinities by observance of the law of Truth, and, augmenting our thoughts with acts of holiness and beatifying the yajna, take over our songs and yajna of love and non-violence and establish it in the heights of divinities.",Rigveda,,110,2,Tulsi Ram,,10.0,1.10.110.2 "Invoked and invoking, venerable and adorable Agni, come with all the pervasive wealth and excellences of life and join this yajna. Mighty great you are among the divinities, presiding priest of divine nature, sociable, loved, admired and cherished for company, pray bring in the divinities to the yajna.",Rigveda,,110,3,Tulsi Ram,,10.0,1.10.110.3 "In advance of the days and dawns for the vestment of this earth as ever, holy grass is gathered and spread out over the vedi by divine ordainment, and the creative yajna proceeds and expands wide and high, joyous and brilliant for mother earth and the divinities.$(This yajna may be interpreted either as the daily morning yajna or the first creative yajna at the dawn of each existential cycle.)",Rigveda,,110,4,Tulsi Ram,,10.0,1.10.110.4 "Let the doors of divine vision and wisdom open wide and high, unbounded, unbarred, universal, accommodative and blissful for the divinities of nature and humanity, and sustain and promote the people as gracious women with open arms inspire and exalt their husbands.",Rigveda,,110,5,Tulsi Ram,,10.0,1.10.110.5 "Creative, generous and peaceable, companiona ble and adorable day and night, divine, youthful, expansive, brilliant and beautiful, wearing and bearing grace and grandeur of the purest powerful order may abide together and join us in this yajna.",Rigveda,,110,6,Tulsi Ram,,10.0,1.10.110.6 "Divine Agni and Aditya, first and foremost universal yajakas of noble expression, participants in cosmic yajna, promoting all yajnic programmes of nature and humanity and projecting the universal light of existence, directing and showing it by various paths of nature, may, we pray, inspire and promote us in order to help us enact and accomplish all our human programmes of yajnic nature and purpose.",Rigveda,,110,7,Tulsi Ram,,10.0,1.10.110.7 "May Ila, the spirit of transcendent divinity, Sarasvati, dynamic spirit of universal immanent omniscience, and Bharati, generous spirit of mother nature and mother earth, all three divinities of holy light, knowledge and love, noble doers of divine acts, come at the earliest and seat themselves here on the lovely sacred grass of our vedi like human mothers and bless us with vision, wisdom and enlightenment.",Rigveda,,110,8,Tulsi Ram,,10.0,1.10.110.8 "That shaping power of divinity which adorns with beautiful forms these two creative motherly heaven and earth and all other natural forms of existence, that divine refulgent Tvashta, O learned yajaka, loved and venerable, invoke, adore and worship in the yajna here today.",Rigveda,,110,9,Tulsi Ram,,10.0,1.10.110.9 "And sincerely with your heart and soul, offer holy havis into the yajnic fire, having prepared the holy materials, seasoning them with honey and ghrta for food of the divinities according to the seasons, and let Vanaspati, nature’s greenery, Shamita, breaker of the clouds for showers of peace and prosperity, and the refulgent sun taste and consume the offerings with delight.",Rigveda,,110,10,Tulsi Ram,,10.0,1.10.110.10 "Agni which is the first and pioneer of the divinities enacts and lights up the yajna as soon as it arises and accomplishes it to the end, so may the divinities, under the action and direction of this yajaka, share and consume the fragrant havis offered with Svaha into the flames of yajnic fire with complete faith and dedication.",Rigveda,,110,11,Tulsi Ram,,10.0,1.10.110.11 "O men of thought and wisdom, judgement and reflection, bear your thoughts and offer your songs and prayers to Indra according to whatever are the thoughts and faith of the people. With our sincere thoughts, words and actions, we praise and pray to Indra. He alone is the lord omnipotent and generous, he alone knows all that is, and he knows and accepts the thoughtful celebrant.",Rigveda,,111,1,Tulsi Ram,,10.0,1.10.111.1 "Indra is the splendour and sustainer of the regions of light and vapours of skies, he rises and shines, playful like the youthful calf of a heifer or Prakrti at the dawn and comes up in glory with attendant radiations. He rises with the blaze of light and proclamation of its might pervading wide and bold the great expansive regions of space.",Rigveda,,111,2,Tulsi Ram,,10.0,1.10.111.2 "Indra knows the course of existence in entirety as is known by revelation of the Veda. He alone is the ultimate victorious over all, he alone sets the orbit for the sun, he alone reveals the sacred Word of divine knowledge. He alone is the master of heaven and earth, imperishable, eternal, infinite.",Rigveda,,111,3,Tulsi Ram,,10.0,1.10.111.3 "Indra is lord almighty by his own omnipotence, ruling the spatial ocean of particles of matter and energy, both manifesting and withdrawing them, homage being done by vibrant sages and blazing stars of the universe. He creates and extends the many many worlds of space and he wields the law and the power that holds the entire worlds of existence.",Rigveda,,111,4,Tulsi Ram,,10.0,1.10.111.4 "Indra is the maker and measure of heaven and earth, knows all operations of the world in existence, and destroys drought and adversity by showers of rain and divine grace. He enlightens the great heavens by the sun and he himself is the pillar of the universe holding it in dynamic balance by the law of divine Rtam working in nature.",Rigveda,,111,5,Tulsi Ram,,10.0,1.10.111.5 "O lord of glory, destroyer of darkness, negativity and want, destroy the demon of evil by the Bajra, unfailing catalytic power of nature you wield. O lord indomitable, be the mighty hero of arms of adamant and steel, destroy the violent forces of terror, frustrate the wiles and designs of the uncreative forces of society and be the saviour by unassailable power of Divinity.",Rigveda,,111,6,Tulsi Ram,,10.0,1.10.111.6 "When the lights of the dawn join the sun, then its rays assume wonderful beauty and glory. Then (in the day) I see no (other) star of heaven nor any joining the rising dawn again. Why? What is this mystery? Who knows of this? (Only Indra).",Rigveda,,111,7,Tulsi Ram,,10.0,1.10.111.7 "At the rise of the sun, the first rays and the first mists of the morning move and go far far away. Who knows what and where is their beginning, what is their basic foundation, what is their middle, and what and where their end? Who among you knows this mystery? (Only Indra).",Rigveda,,111,8,Tulsi Ram,,10.0,1.10.111.8 "Indra, when you release the showers of rain engulfed by the cloud, then these flow down free and rapidly. Thus those who want freedom and release from bondage are released by Indra, and once released, they do not stop on way involved in the bonds (they have cast away).",Rigveda,,111,9,Tulsi Ram,,10.0,1.10.111.9 "Together the streams released by Indra flow and join the sea like loving women joining their husband, the lord of time and breaker of the existential bonds always since eternity is their inspirer and freedom giver. O Indra, may all our earthly wealth and excellences of sense and mind, all your gifts here, and all our songs of adoration and voices of prayer ultimately reach you, the destination from existence to the essence.",Rigveda,,111,10,Tulsi Ram,,10.0,1.10.111.10 "Indra, lord of glory, drink of the soma of love and adoration prepared and offered you as you please in response to our desire. This morning prayer, adoration and yajnic homage is primarily and exclusively for you. Pray be exalted and rise to destroy the enemies and negativities of life. With our songs and praise we celebrate your acts of omnipotence and generosity.",Rigveda,,112,1,Tulsi Ram,,10.0,1.10.112.1 "Indra, come by that chariot of yours which is faster than the mind, come to taste the sweets of our soma of adoration and prayer. May the horses of your chariot instantly turn and speed hither, mighty horses by which, all happy and blissful, you come and bless the devotees.",Rigveda,,112,2,Tulsi Ram,,10.0,1.10.112.2 "Let our body, mind and soul be touched by golden glory of the sun and transmuted into the highest forms of beauties and graces of life. Indra, thus invoked and adored by us who yearn for company and communion with you, pray come, be seated in the heart and soul in union, joyous and exalted, and lead us to the divine goal.",Rigveda,,112,3,Tulsi Ram,,10.0,1.10.112.3 "Indra, whose grandeur in the state of divine ecstasy even the great heaven and earth do not comprehend, exalted in that very halo and glory of ecstasy, come by the dear golden radiations of divinity harnessed to your chariot and well enjoy the presentations of our homage, the food cherished by Divinity.",Rigveda,,112,4,Tulsi Ram,,10.0,1.10.112.4 "Indra, that soma which you always enjoy, and that yajamana whom you always protect and destroy his enemies with inimitable and incomparable weapons, that soma is distilled and ready for your drink and, and that yajamana solicits your radiant attention and generous favour of grace.",Rigveda,,112,5,Tulsi Ram,,10.0,1.10.112.5 "Indra, lord of infinite action, this heart and soul is ever dedicated to you, pray accept and enjoy the love and homage presented by the celebrant. Over flowing is the heart and soul with ecstatic joy and honey sweets of devotion which all divinities of heaven and earth love and cherish.",Rigveda,,112,6,Tulsi Ram,,10.0,1.10.112.6 "Many many people with various kinds of homage and prayer invoke you, lord of infinite power and generosity. All these our presents of love, honour and adoration of the sweetest order are for you only. Pray accept these with love and favour.",Rigveda,,112,7,Tulsi Ram,,10.0,1.10.112.7 "Indra, I celebrate and glorify your eternal manifestations of might and the highest exploits you have ever before accomplished. Lord of essential power and passion, you break the cloud, open the mountains, and you break the deep silence of the night of annihilation and proclaim the Word for the men of vision and wisdom.",Rigveda,,112,8,Tulsi Ram,,10.0,1.10.112.8 "O lord of the people, stay and abide with the people, they celebrate you as the highest incomparable of the poets of the world of existence. Nothing happens, nothing is done without you far or near. O lord of glory, I offer you the highest and most wonderful tribute and homage and adoration.",Rigveda,,112,9,Tulsi Ram,,10.0,1.10.112.9 "Pray turn to us, watch us with favour, lord of glory, we beseech you. O lord of world’s wealth, honour and excellence, O friend, know, acknowledge and accept the friend of divinity. Fight out our enemies, lord of battle, commander of imperishable power and force, lead us on to achieve and share the wealth and honour so far unshared and unknown.",Rigveda,,112,10,Tulsi Ram,,10.0,1.10.112.10 "May heaven and earth along with all the nobilities of nature and humanity, all of equal and agreeable mind, follow, protect and promote the might of Indra, this ruling power of the world, when he goes forward to display that power and grandeur of his mind and senses and, exalted by the happy and exhilarating glory of his dominion in action, rises in greatness and majesty.",Rigveda,,113,1,Tulsi Ram,,10.0,1.10.113.1 "Vishnu, pervasive power and presence of nature and humanity, holding, sharing and sustaining its own part of the power and Dharma of Indra’s dominion by virtue of its own might and lustre, exlalts the sweetness and grace of his system, and Indra, ruler of the glorious dominion, destroying the evil factors of darkness, want and ignorance with the assistance of his supporters and divine partners rises mightier, proves his greatness and majesty and becomes the object of his devotees’ choice all the more.",Rigveda,,113,2,Tulsi Ram,,10.0,1.10.113.2 "When against forces of darkness and serpentine crookedness you bear weapons and stand firm to fight, win all agreement, approval and admiration that all is well, then, O blazing lord of might and glory, all the Maruts, vibrant powers of nature and humanity in the world, together with their heart and soul join and exalt your greatness and the magnanimity of your majesty of mind and soul.",Rigveda,,113,3,Tulsi Ram,,10.0,1.10.113.3 "From the very rise and manifestation, repelling, expelling and removing conflicts and confrontations of jealous forces, watching, assessing and affirming his fighting forces, breaking down clouds of pent up waters and mountainous hoards of resources and releasing all stagnant potentials, and sustaining the mighty vast world of light and joy by his will, wisdom and active power, Indra rules and reigns in glory.",Rigveda,,113,4,Tulsi Ram,,10.0,1.10.113.4 "Indra keeps, rules and controls all the dynamic forces of the world together in order, separates, holds, energises and moves heaven and earth and maintains the order of separate identity and togetherness in balance, and, undaunted and invincible, he wields the thunderbolt of justice and punishment as well as the golden sceptre of peace and law for people of love, justice, free choice and generosity.",Rigveda,,113,5,Tulsi Ram,,10.0,1.10.113.5 "When the blazing Indra with his might breaks the demonic cloud hoarding the waters of life covered in darkness, then in honour of the brave hero of shattering thunder and his brilliant forces, poets sing songs of adoration.",Rigveda,,113,6,Tulsi Ram,,10.0,1.10.113.6 "When two warriors, Indra and Vrtra, meet in battle doing mighty acts of the first order of valour with their respective valour and power, then, when the covering darkness is destroyed, Indra with his might rules the scene and dominates over the first invocation and institution of yajna.",Rigveda,,113,7,Tulsi Ram,,10.0,1.10.113.7 "And then all saints and holy men of the world celebrate and exalt your mighty deeds with voices full of sweetness, love and adoration. And when Vrtra is destroyed by the fatal blow of Indra and darkness is dispelled, Indra like the sun waxes in glory as fire rises in flames, having consumed fuel food with its jaws and crackling tongues.",Rigveda,,113,8,Tulsi Ram,,10.0,1.10.113.8 "O celebrants of Indra dedicated to yajnic union and cooperation, celebrate your kinship with Indra enthusiastically and proclaim with words of power, praise, love and friendship: Indra listens with faith, understanding and sympathy at heart to invocation and prayer for relief of the oppressed and subdues the vociferous ogres and terrorising destroyers of life and values of good living. (Such a person is worthy of being the ruler, Indra of the human nation.)",Rigveda,,113,9,Tulsi Ram,,10.0,1.10.113.9 "Indra, omnipotent ruler of the world, bear and bring us abundant wealth, honour and excellence flowing in from all sides so that I may be able to think and meditate with words of prayer, praise and thankfulness: O lord, let us get over all difficulties, evils and undesirables of the world by simple, natural and navigable paths of progress, and you now, today itself, firmly seat and settle yourself over the wide world and receive our homage and admiration as tribute of love at heart in faith.",Rigveda,,113,10,Tulsi Ram,,10.0,1.10.113.10 "Bright heat and light in conjunction pervade the threefold universe of heaven, earth and the middle regions. Matarishva, basic cosmic energy and pranic vitality, joins these two in friendly alliance for love and service. From the heaven of light and divine awareness flow vibrations bearing the milk of life and the divine message of knowledge for human awareness, and divine souls receive the light of eternal illumination, the Vedic message with the music of Samans in ecstasy.",Rigveda,,114,1,Tulsi Ram,,10.0,1.10.114.1 "Sages who have heard the divine message for long through discipline carry it on to pass it on to others. They know, closely watch, internalise and worship the trinity of eternal reality and its existential dynamics: Brahma, Prakrti, and Jiva, three modes of Prakrti: sattva, rajas and tamas, three phases of temporal existence: creation, continuance and completion, three aspects of the good life: knowledge, karma and worship, three aspects of worship: adoration, prayer and meditation in the triple world of earth, skies and heaven. Poetic vision arises and creative souls know the original cause of all these orders of existence and knowledge which operate in all other open and covert, lowest and highest facts, activities and disciplines of life. That cause is One, Supreme, Unique.",Rigveda,,114,2,Tulsi Ram,,10.0,1.10.114.2 "Fourfold is that reality of existence, knowledge and the language of knowledge: Prakrti, jiva, immanent ordainer and the transcendent; matter, energy, intelligence and avyakta Prakrti; Rks, Samans, Yajus and Chhandas; Para, pashyanti, madhyama and vaikhari, in other words, nama, akhyata, upasarga and nipata. The vedi of existence in which it abides is ever young, beyond age and death, eternal. It is beautiful and exciting, golden gracious, which covers all the rules and laws of existence. In that abide two generous, creative beautiful birds on the tree of life: the one that watches is the Supreme Spirit of the cosmos, and the other that eats the fruit and tastes the sweet and the bitter of it is the individual human soul. In that existence, that knowledge and that Word of knowledge, noble souls find, live and experience their share of existence and the divine essence.",Rigveda,,114,3,Tulsi Ram,,10.0,1.10.114.3 "One and One only is the cosmic spirit which pervades and manifests in the boundless ocean of space- and-time. It watches, illuminates and inspires this entire universe. I see it with pure and transparent mind manifesting at the closest. Prakrti which is the mother medium of its manifestation embraces it in love, and it too loves and embraces the mother medium. So also, divine Speech which is the mother medium of its expression embraces it in love, and it too loves and embraces the mother medium.",Rigveda,,114,4,Tulsi Ram,,10.0,1.10.114.4 "Vibrant self-realised sages and visionary poets visualise and express the One immutable Spirit by words of their experiential vision. Taking on to the poetic compositions of Vedic mantras in yajnas and meditative sessions they visualise and restructure twelve cyclic manifestations and self-expressions of soma, the moon, the sun and the light beyond the sun and moon, and the spirit of life itself.",Rigveda,,114,5,Tulsi Ram,,10.0,1.10.114.5 "Visualising and re-structuring the modes and manifestations of the Soma spirit through thirty-six and four poetic structures bearing upto the twelfth of the forms, having enacted the yajna with their thought and imagination, the sages accomplish the yajnic cycle with Rks and Samans.",Rigveda,,114,6,Tulsi Ram,,10.0,1.10.114.6 "Fourteen are other majestic manifestations of this soma spirit of the universe in dynamic yajnic form which seven grand sages conduct with the voice divine. And here, in this world of limited human imagination, who can explain and reveal in human terms that all- pervasive saviour spirit in its reality and that central path by which the sages move up to divinity and have a drink of the soma ecstasy of divinity distilled through experience?",Rigveda,,114,7,Tulsi Ram,,10.0,1.10.114.7 "Thousandfold are the Vedic hymns, fifteen of them the highest and best, all extended as far as the heaven and earth. Thousandfold are the majesties and glories of it, the Vedic Word and vision extending and abiding as far as the vision and omniscience of divinity.",Rigveda,,114,8,Tulsi Ram,,10.0,1.10.114.8 "Who is the constant sage that knows the structure, end and purpose of the hymns? Who attains to the centre meaning of divine reality corresponding to the word of divine voice? Who would say who is the eighth veteran of the sagely yajakas? Who knows the two mighty carriers of the cosmic chariot of Indra?",Rigveda,,114,9,Tulsi Ram,,10.0,1.10.114.9 "Some of the horses of Indra, master of the solar chariot, as rays of the sun, reach the ends of the solar regions while they abide yoked to the poles of the chariot. The divinities of nature provide them with food to replenish the energy spent, when the sun rests inside its chamber.",Rigveda,,114,10,Tulsi Ram,,10.0,1.10.114.10 "Wondrous is the invigorating and sustaining power of the newly risen youthful Agni which never goes to its parental source for food and energy replenishment. And if you say that the udderless creator has given it birth, even so, going on its great ambassadorial mission, it carries the fragrant message of yajna to the divinities immediately on its birth.",Rigveda,,115,1,Tulsi Ram,,10.0,1.10.115.1 "Agni, ‘high priest’ is the name given to ‘fire’, fiery leader of yajna, which, heroic of action, giving generously, takes to the woods with blazing flames and crackling jaws and, noble deity of yajna as it is, with ladlefuls of havi joins us with gifts of life like a mighty roaring cloud raining on pastures and fields of corn.",Rigveda,,115,2,Tulsi Ram,,10.0,1.10.115.2 "O celebrants of yajna, celebrate Agni, the leader, watching every thing like a bird on the tree, abiding in every thing dynamic, brilliant and generous, profuse giver of food and joy, thundering as a cloud of living showers and deep as the sea, consumer of havi by flames of fire and giver of light by sun rays, mighty strong and exalted, grand achiever of victories and pioneer path maker and illuminator like the sun.",Rigveda,,115,3,Tulsi Ram,,10.0,1.10.115.3 "Agni, power unaging and dynamic, inviolable and imperishable are your forces like the radiations of dazzling light and blazing fire which, like victorious warriors, come to you, power indomitable and presence pervasive in three worlds, and exhort you for their life’s fulfilment.",Rigveda,,115,4,Tulsi Ram,,10.0,1.10.115.4 "That Agni, lord and leader of life, wisest pioneer and comrade of the warring wise, is the saviour giver of success and fulfilment to devotees far and near across difficulties within and outside. May Agni protect and promote the celebrants and the brave and give us the advantage of their protection and advancement.",Rigveda,,115,5,Tulsi Ram,,10.0,1.10.115.5 "Resplendent fatherly presence between heaven and earth, I, spontaneously inspired and exalted, offer homage and pray for protection to the most powerful presence, Agni, forbearing as well as challenging, all pervasive and aware, ever true, highest and most glorious protector and promoter who provides succour and sustenance of high order even in dry desert lands of no water by his indomitable power and potential.",Rigveda,,115,6,Tulsi Ram,,10.0,1.10.115.6 "Thus Agni, wealth, power and shelter of the world, inspirer of strength, ambition and enthusiasm for life, is adored and exalted by the brave along with the leading lights of vision and action, though mortals all, who, constantly disciplined in mind, dedicated to truth and yajnic action for creativity and production of good things for life, like friends of mankind in unison and united action, excel and lead ordinary humanity by virtue of their brilliance and shining achievements.",Rigveda,,115,7,Tulsi Ram,,10.0,1.10.115.7 "“Child of energy, creator, sustainer and master of strength, energy and victory, undaunted and inviolable wielder of courage, patience and enthusiasm for living”, thus does the celebrant’s profound vision and word describe you as he closely watches and adores you. We, holy, brave and grateful, praise you while we enjoy your gift of good health, long life and the vision and hope of ultimate success and fulfilment.",Rigveda,,115,8,Tulsi Ram,,10.0,1.10.115.8 "Agni, lord omniscient, leading light of existence, cosmic energy of nature, thus do visionary sages, close watchful scholars, children of yajakas pursuing, enacting and accomplishing yajnic acts for rain showers and gifts of generous nature, describe and adore you. Pray protect and promote them with success. Bless the celebrants. Advance the veteran scholars. “Here is the havi, pray accept the oblation”, saying this they raise the hand for offering and rise. “Salutations to Agni and honour to the generous giver for the achievement of showers, food and energy,” saying this with surrender and submission they rise and achieve their mission’s success and fulfilment.",Rigveda,,115,9,Tulsi Ram,,10.0,1.10.115.9 "Indra, lord omnipotent, light of life, ruler of the world, harbinger of the showers of prosperity, drink of the soma of our homage, and protect and promote the honour of your own creation for the power and glory of humanity on earth. Mightiest lord, take over and rule the world for the elimination of evil and the promotion of the positive values of life. Invoked and exalted, inspire your own people for the sake of strength, high morale and prosperity, honour and excellence. Promote the sweetness and culture of life and, happy and satisfied, bring us showers of all round progress and prosperity.",Rigveda,,116,1,Tulsi Ram,,10.0,1.10.116.1 "Indra, taste the best of beauty and sweetness of this abundant and powerful soma of the social and spiritual system prepared and seasoned to purity and sanctity of the highest order and presented in full faith. O giver of good and all round welfare of life, come straight to our vedi for the gift of wealth, honour and excellence of prosperity, happy at heart, and let us all rejoice.",Rigveda,,116,2,Tulsi Ram,,10.0,1.10.116.2 Let the heavenly soma of the sun and moon exhilarate you. Let the soma sweetness and beauty of things earthly created here exhilarate you. Let the soma of your own grandeur by which you do wonders exhilarate you. And let the soma of your own valour by which you destroy the enemies exhilarate you.,Rigveda,,116,3,Tulsi Ram,,10.0,1.10.116.3 "May generous Indra, mighty ruler of the powers of heaven and earth, come with complementary powers of centrifugal and centripetal forces of nature and society and taste the sweet sustaining assets of food and energy created on earth. O lord breaker of clouds and destroyer of enemies, adversity and exhaustion, let there be ceaseless showers of abundant honey sweets of distilled and seasoned wealth, honour and excellence of life on earth.",Rigveda,,116,4,Tulsi Ram,,10.0,1.10.116.4 "Indra, lord of solar power, sharpening your catalysis and shining your blazing radiations, reduce and destroy the strong persistent life destroying forces from nature and society. I offer you power and persistent forces of resistance to cooperate with your blazing fight against the anti-life elements. Face the enemies and uproot them in our battle for health and the good life.",Rigveda,,116,5,Tulsi Ram,,10.0,1.10.116.5 "Indra, lord of life and human society, expand the resources of food, energy and sustenance, heighten the power and prestige of life and extend the spatial knowledge and power as on a permanent basis. Unresisted and inviolable by virtue of your own patience, persistence and power, rising in strength and lustre of glory before us, raise the power and prestige of the self and the total human organisation.",Rigveda,,116,6,Tulsi Ram,,10.0,1.10.116.6 "Indra, lord of glory, this homage and tribute is offered to you. O ruler of self, humanity and all life, pray take it freely without inhibition or hesitation. For you is the soma distilled and offered, O lord of majesty. For you is the food prepared and seasoned. Pray accept it, taste of it and drink of it as it is prepared with faith and love without reservation.",Rigveda,,116,7,Tulsi Ram,,10.0,1.10.116.7 "Indra, ruling lord of nature and human society, pray accept these offers of homage as inputs in the natural and human system of evolution and progress. Take the food prepared and the soma distilled as our share of contribution and generate and bring the divine gifts of food and natural energy for health and joy. Bearing food and tribute of homage we love and honour you and pray may the cherished desires of the yaiamana be fulfilled.",Rigveda,,116,8,Tulsi Ram,,10.0,1.10.116.8 "I send up this song of adoration to Indra, lord of power, and to Agni, lord of light. It is infused with the inspiration of mantras and I launch these prayers like a boat on the sea. Devas range around and move like harbingers of good fortune, they are abundant givers of wealth and they destroy misfortune and uproot evil.",Rigveda,,116,9,Tulsi Ram,,10.0,1.10.116.9 "The devas have ordained death for mortals, but not for reasons of hunger alone, because death overtakes the rich and well provided too. The wealth of the generous giver of charity does not diminish while the uncharitable finds no grace, none to comfort him.",Rigveda,,117,1,Tulsi Ram,,10.0,1.10.117.1 "The man of means in plenty who does not give in charity to the poor, needy, hunger afflicted supplicant that comes to his door but hardens his heart and, further, himself enjoys the fruits of his riches in his very presence, finds no grace, no comfort, none to console him.",Rigveda,,117,2,Tulsi Ram,,10.0,1.10.117.2 "Bounteous blest is he who gives to the needy seeker desirous of food and to the wanderer in search, gone feeble. Amplitude comes to him at his call for his purpose, and he creates friendly alliances even among those who once opposed him.",Rigveda,,117,3,Tulsi Ram,,10.0,1.10.117.3 "No friend is he who gives no help and sustenance to the friend, the assistant and the associate. Denied, the friend goes away from him. No home is this house of the miser mean, if the friend in need has to knock at another door, the house of a generous helpful person.",Rigveda,,117,4,Tulsi Ram,,10.0,1.10.117.4 "The rich man should give for the poor seeker, he should see the paths of life in the long run. Riches move like wheels of the chariot: Now they are at one place, now they move to another.",Rigveda,,117,5,Tulsi Ram,,10.0,1.10.117.5 "The man of no knowledge and short vision gets food in vain and prosperity for nothing. Verity I say that prosperity is his min, his very death in life. He prospers not who helps neither the friend nor the wise, eating all by himself he eats nothing but sin.",Rigveda,,117,6,Tulsi Ram,,10.0,1.10.117.6 "The ploughman ploughing the land produces food for the hungry, the traveller while moving crosses the path to destination, the vocal sage is better than the silent, and the giving friend and brother is better than the non-giving.",Rigveda,,117,7,Tulsi Ram,,10.0,1.10.117.7 "In the process of evolution and mutual exhortation, the man of the first order of wealth looks up to the man of double order of wealth and, if he be active and generous, may even surpass the doubly rich person. Similarly, the man of double order of wealth looks up to the man of triple wealth and may even surpass him. Later, the man of triple wealth looks up to the man of fourfold wealth and may overtake and even surpass him. Thus in evolution, competition, cooperation and mutual exhortation, the generous man of initiative goes on and on, watching and abiding in the line of the progressive evolution of humanity.",Rigveda,,117,8,Tulsi Ram,,10.0,1.10.117.8 "The two hands, howsoever alike, do not perform equally well, two mother cows, alike and equal otherwise, do not yield the same quality and quantity of milk, the power and performance of even twins is not equal and the same, and two persons may be closely related, still they are not equal and exactly alike in charity.",Rigveda,,117,9,Tulsi Ram,,10.0,1.10.117.9 "Agni, fire divine, you destroy the consumptive forces which damage life and, shining and blazing immortal among mortals, wherever you abide in your own form and place, you go on dedicated to your Dharma of purification and sanctification.",Rigveda,,118,1,Tulsi Ram,,10.0,1.10.118.1 You rise in flames of glory and respond with fragrant joy to the oblations of ghrta when ladlefuls are brought close to the vedi and poured into the fire.,Rigveda,,118,2,Tulsi Ram,,10.0,1.10.118.2 "Venerable Agni, when it is invoked and adored with Vedic mantras, rises and shines when it is served and exalted with ladlefuls of ghrta as the prime power of yajna.",Rigveda,,118,3,Tulsi Ram,,10.0,1.10.118.3 "Agni, honoured and adored with ghrta, served and adorned with honey sweets, invoked and exalted with Vedic hymns, shines and illuminates us as the sun.",Rigveda,,118,4,Tulsi Ram,,10.0,1.10.118.4 "Invoked, celebrated and exalted, you rise and shine, harbinger of fragrances for the divinities of nature and noble humanity, and as such the mortals invoke and adore you in their yajnic celebrations.",Rigveda,,118,5,Tulsi Ram,,10.0,1.10.118.5 "That immortal Agni, the mortals serve with ghrta, Agni that is the redoubtable master protector of the home and family.",Rigveda,,118,6,Tulsi Ram,,10.0,1.10.118.6 "Agni, with your inviolable and irresistible light and heat, burn the negative forces that damage life, and shine and blaze as protector and promoter of the yajna of life’s progress.",Rigveda,,118,7,Tulsi Ram,,10.0,1.10.118.7 "Agni, with your heat and light rays bum and destroy all forces of germs, viruses, insects and impurities that damage life, shine as you do in vast vedis of scientific programmes of yajna.",Rigveda,,118,8,Tulsi Ram,,10.0,1.10.118.8 "Agni, carrier and harbinger of fragrant havis to divinities and humanity, most adorable in human communities, men of dignity and grand mansions invoke and light you in vast vedis with holy songs of the Veda.",Rigveda,,118,9,Tulsi Ram,,10.0,1.10.118.9 "This and this alone is what I am at heart: Let me win over the cow and the horse, wealth of the earth and all possible progress onward, and wholly control my senses and dynamics of the mind, for I have drunk the soma of the divine spirit.",Rigveda,,119,1,Tulsi Ram,,10.0,1.10.119.1 "Like impetuous winds have the exhilarations of the draughts of soma raised me to the state of ecstasy, as I have drunk the soma of the divine spirit.",Rigveda,,119,2,Tulsi Ram,,10.0,1.10.119.2 "The draughts of divine soma have raised me up in ecstasy of body, mind and spirit like swift horses carrying the chariot and the master, for I have drunk of the soma of the divine spirit.",Rigveda,,119,3,Tulsi Ram,,10.0,1.10.119.3 "My heart, mind and intelligence is stable and has stabilised me in the object of my divine love like the loving mother cow having reached its darling calf, for I have drunk of the soma of the divine spirit.",Rigveda,,119,4,Tulsi Ram,,10.0,1.10.119.4 "Just as the maker makes and controls the well- structured chariot so do I control my mind and intellect at heart by soul, since I have drunk of the soma of the divine spirit.",Rigveda,,119,5,Tulsi Ram,,10.0,1.10.119.5 "Nor can all the five communities elude or blur the vision of my eye and what I see, for I have drunk of the soma of the divine spirit.",Rigveda,,119,6,Tulsi Ram,,10.0,1.10.119.6 "Nor can the physical earth and heaven both be the other and opposite side of my divine personality, for I have drunk of the soma of the divine spirit.",Rigveda,,119,7,Tulsi Ram,,10.0,1.10.119.7 "By the grandeur of my divine experience I realise the greatness of the solar regions and the greatness of this great earth, for I have drunk of the soma of the divine spirit.",Rigveda,,119,8,Tulsi Ram,,10.0,1.10.119.8 "And may be I shall hold the beauty and generosity of this earthly existence here or, later, there, for I have drunk of the soma of the spirit divine.",Rigveda,,119,9,Tulsi Ram,,10.0,1.10.119.9 "And I can heat up this earthly body to light and take it here, there, anywhere, for I have drunk of the soma of the spirit divine.",Rigveda,,119,10,Tulsi Ram,,10.0,1.10.119.10 "I realise one mode of my existence high up in heaven and the other down here on earth, for I have drunk of the soma of the spirit divine.",Rigveda,,119,11,Tulsi Ram,,10.0,1.10.119.11 "I am greatest of the greats, shining bright, radiating upwards to the skies and spaces, for I have drunk of the soma of the spirit divine.",Rigveda,,119,12,Tulsi Ram,,10.0,1.10.119.12 "Receiving the light and ecstasy of divinity, beatified by grace, I have become the fire that carries the fragrances of love and faith to the divinities and the highest Divine, for I have drunk of the soma of the spirit divine and I have become the divine ecstasy itself.",Rigveda,,119,13,Tulsi Ram,,10.0,1.10.119.13 "That Indra, Brahma, is the first and highest among all the worlds in existence, of which, as the original cause, is born the blazing, refulgent potent sun which, always rising every moment, destroys the negativities which damage life and by which all positive and protective powers and people of the world rejoice and celebrate life.",Rigveda,,120,1,Tulsi Ram,,10.0,1.10.120.1 "Growing mighty in strength, immensely lustrous, destroyer of negativities, it strikes fear into the heart of forces causing damage to life and the environment. Bountiful purifier and sustainer of the breathing and non-breathing world, all the people and powers which receive sustenance from you join to do honour to you in their joy and celebration of life.",Rigveda,,120,2,Tulsi Ram,,10.0,1.10.120.2 "And they all, celebrants of divinity, surrender all actions and prayers to you when they join in couples and grow to three in the family. O lord sweeter than sweetness itself, join the sweets of life with honey and with divine sweetness and bliss create life overflowing with love and ecstasy.",Rigveda,,120,3,Tulsi Ram,,10.0,1.10.120.3 "Thus with joy on every happy occasion of life, grateful people and vibrant sages celebrate you, winner, creator and giver of wealth and excellence. Illustrious lord of shattering power, expand the commonwealth of permanent values. Let not the crooked and fiendish forces on the prowl suppress the creative gifts of divine generosity.",Rigveda,,120,4,Tulsi Ram,,10.0,1.10.120.4 "With your divine inspiration, well knowing the weapons of war, we fight out the enemies of life in the battles of humanity. I strengthen and calibrate the arms and ammunitions for battle by your divine words, and by the same divine formula I sharpen the target efficacy of the arrows and missiles of defence and offence.",Rigveda,,120,5,Tulsi Ram,,10.0,1.10.120.5 "We love and celebrate Indra in song, lord adorable infinite in form, all pervasive, most glorious and wisest of the self-realised wise. With his might he breaks seven types of clouds and seven orders of sin and evil, and he challenges and subdues the many adversaries that arise in the world of nature and humanity.",Rigveda,,120,6,Tulsi Ram,,10.0,1.10.120.6 "You sustain this visible world of physical reality and the other invisible world of meta-physical and spiritual reality in which you maintain and protect everything with your might in their very home. And you hold and stabilise the revolving motherly earth and heaven, inspire many great actions therein and see them accomplished.",Rigveda,,120,7,Tulsi Ram,,10.0,1.10.120.7 "The poet of boundless heavenly light speaks these divine verses in honour of Indra for his own spiritual peace and pleasure. First and foremost among eminent poets, self-illuminant, self-refulgent and self- controlled, he masters the mighty treasure of Vedic wisdom and he opens the flood gates of his own vision of universal light and wisdom.",Rigveda,,120,8,Tulsi Ram,,10.0,1.10.120.8 "Thus does the sage of boundless light and vision of wisdom with settled mind address his song of adoration to Indra only, and the pure immaculate fluent streams of speech like motherly creations inspire the world and exalt humanity with strength and enthusiasm.",Rigveda,,120,9,Tulsi Ram,,10.0,1.10.120.9 "Hiranyagarbha, the golden Seed, one lord of light and the sole creator of lights such as the sun, existed before creation (as he ever exists). He alone was and is the lord and sustainer of all forms of created being. He holds and sustains the earth and heaven and supports this whole universe. We worship the same one lord and offer him homage with oblations of fragrant materials.",Rigveda,,121,1,Tulsi Ram,,10.0,1.10.121.1 "The lord who is the giver of birth to the soul with its power and potential in body, whose glory all the divinities of the world celebrate in song, whose shade of protection is immortality and falling off is death, to him we offer our homage and worship in hymns with havi.",Rigveda,,121,2,Tulsi Ram,,10.0,1.10.121.2 "The sole one lord who, with his own might, creates and rules over the world of those who breathe and see, the lord who rules over both men and animals, to that sovereign lord of bliss and majesty we offer homage and worship with our heart and soul.",Rigveda,,121,3,Tulsi Ram,,10.0,1.10.121.3 "Whose majesty these snow covered mountains proclaim, whose depth and grandeur the ocean with rivers declares, whose arms these quarters of space extend to infinity, that lord of light and sublimity let us worship with offers of homage in havis.",Rigveda,,121,4,Tulsi Ram,,10.0,1.10.121.4 "By him the suns blaze, by him the earth is firm, by him the heaven of bliss is sustained, by him the ecstasy of Moksha is constant, and he is the creator of the worlds of space. Let us worship the lord refulgent and omnipotent with offers of homage in havis.",Rigveda,,121,5,Tulsi Ram,,10.0,1.10.121.5 "Whom eloquent heaven and earth sustained in balance by divine power, shining in splendour and inspired at heart, manifest in glory and celebrate in song, under whose law the sun rises, shines and illuminates the world, that self-refulgent lord let us worship with offers of havis.",Rigveda,,121,6,Tulsi Ram,,10.0,1.10.121.6 "When the boundless ocean of charged particles of Vayu energy comes into existence bearing the implicit blue print of the cosmos in seed form, creating the heat mode of existence, then the one supreme of the divinities, living breathing life itself, emerges in advance of all cosmic forms, and that One all-comprehensive divine lord let us worship with oblations of havi, who else? That is Hiranyagarbha.",Rigveda,,121,7,Tulsi Ram,,10.0,1.10.121.7 "The one who with his might pervades, watches and overall controls the ocean of charged particles of Vayu energy bearing the heat mode producing the yajnic process of life’s evolution, who is on top of all the divinities of existence, that One supreme lord let us worship with havis.",Rigveda,,121,8,Tulsi Ram,,10.0,1.10.121.8 "May the one lord supreme never hurt us, the lord that is creator of the earth, who also creates the heavens and who also creates the vast oceans of energies and waters, all beauteous, soothing and blissful, the master, controller and ordainer of all the laws of existence in operation in truth. Let us worship that one lord supreme with offers of faith and havis.",Rigveda,,121,9,Tulsi Ram,,10.0,1.10.121.9 "Prajapati, lord of life and your children, there is none other than you who rules over life forms and materials in existence, for yours are the laws of existence, none else’s. Whatever our desires, whatever you wish we should desire, all that we pray for, may all that be fulfilled in life for us. May we be masters in control of the wealths, honours and excellences of the world within your laws of life.",Rigveda,,121,10,Tulsi Ram,,10.0,1.10.121.10 "I adore Agni like my life’s parental home, wondrous generous and refulgent, lovely, comfortable, welcome as a noble guest, all love free from jealousy. Master protector of the home, yajamana as well as high priest of life’s yajna, he blesses us with all protective, universally nourishing and positive heroic powers and creative energies of life.",Rigveda,,122,1,Tulsi Ram,,10.0,1.10.122.1 "Loving and adorable Agni, universal knower of the laws and ways of life, presiding power of all holy works, pray listen to my words and accept my prayer : Rising and refulgent with ghrta, inspire the sage and open up the paths of progress for him. Divinities and noble souls raising you in yajna adore you, join you and raise themselves in pursuance of your laws of life.",Rigveda,,122,2,Tulsi Ram,,10.0,1.10.122.2 "Immortal Agni, pervading seven regions of the universe, bhu, bhuva, sva, maha, jana, tapa and satyam, advance and exalt the noble and generous yajamana of holy action. Whoever brings and offers holy fuel and fragrant havi to you, pray accept and bless him with noble progeny and abundant wealth of life.",Rigveda,,122,3,Tulsi Ram,,10.0,1.10.122.3 "Seven priests with seven pranas and seven faculties of sense and mind offer havi and adore Agni, first and original performer of creation yajna who bears on the banner of creative yajna to its victorious completion, and they go on serving the seven-rayed light of life, listening, fed on and rising by ghrta, generous lord refulgent who blesses the dedicated celebrant with noble strength and happy progeny.",Rigveda,,122,4,Tulsi Ram,,10.0,1.10.122.4 "Agni, you are the messenger and harbinger of the breeze of fresh life. You are the first divinity of our love and choice. As such, invoked and adored for the sake of immortality, pray rejoice at yajna and let us rejoice too. Vibrant celebrants and veteran sages, shining and raising you in the house of generous yajamana, honour and exalt you with holy songs of adoration.",Rigveda,,122,5,Tulsi Ram,,10.0,1.10.122.5 "Agni, light and presiding power of yajnic action, bringing plenty of food, energy, prosperity and the milk of human generosity by the mother spirit of the universe for the noble yajamana dedicated to yajna in love and faith, rising in flames of glory by oblations of ghrta, pervading the three dynamic regions of heaven, earth and the skies with light and splendour, and suffusing the yajnic home in life’s fragrance, you carry on the divine purpose in the world of nature and humanity.",Rigveda,,122,6,Tulsi Ram,,10.0,1.10.122.6 "Agni, light of life, in the rising lights of this morning’s dawn, thoughtful people adore you in yajna as the harbinger of nature’s bounties and carrier of their love and faith with fragrance to the divinities. Nobilities adore you and divinities exalt you, great as you are, and pray for their own rise in merit while they suffuse you in ghrta in the yajna vedi.",Rigveda,,122,7,Tulsi Ram,,10.0,1.10.122.7 "Agni, men of light and vision established in divine consciousness invoke and adore you, light and spirit of cosmic power, and they celebrate your divine supremacy over nature and humanity. O victorious lord of universal knowledge, power and prosperity, pray bear and bring us the wealth of life’s health and excellence for the yajamanas. O sages and scholars of divinity and science of yajna, pray protect and promote us always with all round well being of life on earth.",Rigveda,,122,8,Tulsi Ram,,10.0,1.10.122.8 "This loving and lovely light, glorious sun, womb of light, shines in varied light and beauty in the ocean of particles of mist in middle space, moves and energises the clouds of vapour, and in the meeting of the sun rays and the vapours sages celebrate and adore the sun with songs of prayer and love with gratitude as a child of divinity.",Rigveda,,123,1,Tulsi Ram,,10.0,1.10.123.1 "Rising from the skies, the sun radiates its waves of light, draws waves of mist from the ocean, energises clouds of mist from the ocean of space, the vault of glorious heaven across the skies is seen, the glory shines on top of the high heaven of nature’s yajna, and the sages celebrate both dawn and the vault of heaven together.",Rigveda,,123,2,Tulsi Ram,,10.0,1.10.123.2 "Equal and abundant, shining and thundering currents of natural energy, mother generators of clouds of rain, abiding together with vapours and sun rays in the skies, also active on top of nature’s dynamics, inspire the honey sweets of sage’s immortal songs of divine celebration.",Rigveda,,123,3,Tulsi Ram,,10.0,1.10.123.3 "The sages, knowing the form, structure and functioning of the cloud and the roaring thunder, celebrate it and realise it in practice. Going by laws of natural truth, waters, evaporation and cloud formation and catalysis in the depth of spatial ocean, they realise that it is really the sun which holds the earth and controls the immortal waters for sure.",Rigveda,,123,4,Tulsi Ram,,10.0,1.10.123.4 "Like a youthful belle holding on to her lover, the lightning with a brilliant smile holds on to and sustains with the cloud in the highest skies, and the cloud too, dear and lovely, moving about in the spatial home of his lovely light and lightning, stays by the side of the golden beloved.",Rigveda,,123,5,Tulsi Ram,,10.0,1.10.123.5 "O Sun, wrapped in wondrous rays flying around in the highest heaven, loving sages with their heart and soul see and realise you at the closest as a messenger of the supreme lord of love and justice and as a mighty bird blazing and flying with golden wings in the vast space of the lord ordainer of the universe.",Rigveda,,123,6,Tulsi Ram,,10.0,1.10.123.6 "High up over there abides the sun in the region of heavenly light. It bears wondrous weapons of divinity such as thunder and lightning. It wears a beautiful, fragrant form soothing for people to see, and like the light and bliss of heaven creates divine waters and many other dear divine gifts for life.",Rigveda,,123,7,Tulsi Ram,,10.0,1.10.123.7 "When the sun in the third, highest, heaven, shining on the oceans and vapours in the skies with the light of its fervent rays reaches the clouds of vapour, then the blazing heat with pure and powerful energy catalyses the clouds and condenses the vapours into dear valuable drops that shower in rain upon the earth.",Rigveda,,123,8,Tulsi Ram,,10.0,1.10.123.8 "Agni, yajnic light of life, come to this life yajna of ours: which has five divisions, i.e., Brahma-yajna, Deva-yajna, Pitr-yajna, Atithi-yajna, and Balivaishva- deva-yajna; conducted by five people, i.e, four socio economic classes of Brahmans, Kshatriyas, Vaishyas and Shudras and others like chance visitors from other groups there might be; which is threefold, i.e., paka yajna, haviryajna and somayajna; and which has seven extensions, i.e., Agnishtoma, Atyagnishtoma, Ukthya, Shodashi, Vajapeya, Atiratra and Aptoyami. You are our leader and pioneer, Agni, and you are the carrier of our yajna to the divinities as well as harbinger of the fruits of yajna to us. Pray come and be our all time dispeller of the cavern of deep darkness from life.$(Yajna is a creative process of development in life from the individual to the social, national, global and environmental level of life. The explanation above is related to the social level. Swami Brahmamuni explains the yajna at the individual level, and that is also suggested in Rgveda 10, 7, 6: ‘Svayam yajasva’, and yajurveda 4, 13: “Iyam te yajniya tanu”, which means: Develop yourself by yajna according to the seasons of your growth, and remember your life in body, mind and soul is worthy of yajnic service for your personal development, your body being the first instrument of your wider yajna of life. This personal yajna is fivefold, for the elemental balance of earth, water, heat, air and ether; threefold for the balance of vata, pitta and kaf, and also for balanced growth of body, mind and soul; sevenfold for the growth of rasa, rakta, mansa, meda, asthi, majja and virya. Thus yajna is the process of growth beginning with the individual, accomplished at the cosmic level.)",Rigveda,,124,1,Tulsi Ram,,10.0,1.10.124.1 "When I, the soul, transcending the mere physical, non-divine, form, take on to the light of divinity within the heart cave of the soul, I see the light of divinity within and attain to it. Thus when I relinquish my dark side of personality, attaining to the light and peace of divinity, then by reason of my essential affinity with divinity, I reach the life divine, sole centre of existence, just like fire existing at peace in the arani wood, its natural abode, rising into heat and light at yajna.",Rigveda,,124,2,Tulsi Ram,,10.0,1.10.124.2 "Watching the traveller of another path of life other than the physical, the bird on another branch of the tree, and seeing the original home of the cosmic yajna, I enact many vedis to follow the yajnic paths of living. I sing songs of homage in honour of the omnipotent father giver of life and take to my share of yajnic living, away from the selfish ways of existence.",Rigveda,,124,3,Tulsi Ram,,10.0,1.10.124.3 "Having lived in this body, vedi of living yajna, and choosing Indra, omnipotent father, for worship, I give up the vedi. Agni, vital heat, Varuna, mind and senses and the water element, and Soma, living vitality, depart, and moving ahead I come to the freedom of existence which I cherish and protect for further life.",Rigveda,,124,4,Tulsi Ram,,10.0,1.10.124.4 "When I get the freedom of my state of being, let the demonic forces be void of their powers, and O Varuna, lord of love, justice and fulfilment, pray bless me with love and protection. O ruling lord of existence, eliminating untruth by the rule of truth and divine law, come and take over the ultimate sovereignty of my free state.",Rigveda,,124,5,Tulsi Ram,,10.0,1.10.124.5 "O Soma, spirit of life in the state of freedom, this is the state of bliss, this is beauty, this is the light of life, this is the expansive space to sojourn at will. Come up out of all sense of bondage. We two shall eliminate darkness and nescience. You are the havi and you the object of love and adoration too. We powers of divine law and truth of existence serve and bless you, our darling, with your real self and blessings of total fulfilment.",Rigveda,,124,6,Tulsi Ram,,10.0,1.10.124.6 "The sovereign creator with his divine vision and power created the light and placed it as the sun in heaven. Varuna, the same lord omnipotent of the element of waters, created and released the rivers aflow which, pure and creative mothers, harbingers of peace and joy, bear and manifest the generosity and majesty of the lord.",Rigveda,,124,7,Tulsi Ram,,10.0,1.10.124.7 "Those streams of living waters share and bear the highest power and beneficence of this lord Varuna, and the lord rules and abides in these streams which sparkle and flow, enjoying the fragrance of oblations offered in yajna. They, also, like people choosing and abiding by the ruler, free from fear and keeping off from darkness and evil, flow free from fear and obstruction.",Rigveda,,124,8,Tulsi Ram,,10.0,1.10.124.8 "The sun, companion of the free and fearless clouds, which sojourns in space as a comrade of the holy waters, the poets call the ‘celestial bird’, and the wind and electric energy blowing and radiating in response to yajna with anushtup verses, they know with their vision and imagination, and this they call ‘Indra’.",Rigveda,,124,9,Tulsi Ram,,10.0,1.10.124.9 "I am Vak-ambhrni, voice of omniscience, Universal Speech all bearing, all borne, co-existent with eleven Rudras, pranic energies and the soul, eight Vasus, earth, water, fire, air, space, moon, sun and stars, all abodes and supports of life, twelve Adityas, year’s twelve phases of the sun, and all the Vishvedevas, divinities of nature and humanity. I pervade and support both Mitra and Varuna, day and night, I pervade and support Indra and Agni, wind and fire, and I bear and support both the Ashvins, all complementarities of nature and humanity such as positive and negative currents of energy and science and technology.$(Language, Vak or Word, is a system corresponding to and co-existent with existence as a system and the awareness or knowledge of existence. Hence language at the level of divine awareness is co existent and co-extensive with existence itself. In other words, at the level of omniscience, existence is language and language is existence. In our life, our language is the seat of correspondence between our awareness and knowledge of existence and its articulation in experience, expression and communication.)",Rigveda,,125,1,Tulsi Ram,,10.0,1.10.125.1 "I bear the reception and expression of experience in communication and the soma joy of corporate existence. I bear the formative evolution, nourishment and growth, and the power and glory of life and its progress. I bear the wealth and prosperity of life for the yajamana who creates beauty and sweetness for life and bears liberal havis of corporate yajna for the common welfare of humanity and indeed all life. (In other words, the content of Language is Existence and the awareness of Existence.)",Rigveda,,125,2,Tulsi Ram,,10.0,1.10.125.2 "I am the spirit and organisation of the social system. I am the pioneer and harbinger of the wealth, honours and excellences of the corporate system with the people. I am the thought, awareness and determined organisation of the basics of human life and its values. Sages and scholars establish me in many socio-political forms with many permanent stabilities and many evolving powers and possibilities of progress in various directions.",Rigveda,,125,3,Tulsi Ram,,10.0,1.10.125.3 "O listener, listen, what I say to you is worth listening and doing in faith: Whoever sees whatever he sees, whoever breathes whatever he breathes, whoever hears what is said, he receives the food of life by me. Those who do not listen, do not care, do not believe what I say and neglect me, they waste away, they come to ruin.$(We may realise here that Vagambhmi is not only the voice of divinity, it is also the voice of the people who think and speak truly, positively and jointly whenever and wherever they happen to do so, whether it be in parliaments or assemblies or in the press or in the universities. And this voice must be invariably true and authentic.)",Rigveda,,125,4,Tulsi Ram,,10.0,1.10.125.4 "And all this that is loved, adored and spoken by the sages and veteran scholars and even by average mortals of honest mind, take it that I, voice of divinity, speak it myself. Whosoever I love by virtue of his or her merit of nature, character and performance, I raise to brilliance, to piety worthy of a yajnic Brahma, to the vision of a poetic sage and high intelligence of an exceptional thinker.",Rigveda,,125,5,Tulsi Ram,,10.0,1.10.125.5 "I draw the bow for Rudra, powers of justice and punishment, to eliminate the forces of hate and violence against lovers and observers of piety and divinity. I fight for the people and create felicity and joy for them, and I reach and pervade the heaven and earth.",Rigveda,,125,6,Tulsi Ram,,10.0,1.10.125.6 "I create the parental protector on top of this human nation and this world in the form of the ruler and the sun. My place is in the depth of waters and the sea and in the particles of space. That same way I abide in all worlds of the universe, and I reach that heaven of light and touch the very top of it with my light and grandeur.",Rigveda,,125,7,Tulsi Ram,,10.0,1.10.125.7 "Loving, embracing and pervading all regions of the universe, I flow forward like the wind that blows across the spaces. Beyond the heaven, beyond this world I am, so much is my power and potential, immanent and transcendent my presence.",Rigveda,,125,8,Tulsi Ram,,10.0,1.10.125.8 "O devas, divinities of nature, noble scholars and sages, neither sin nor suffering, nor anything vicious can touch the mortal whom Aryama, spirit of enlightened guidance, Mitra, spirit of love and friendship, and Varuna, spirit of judgement and justice, all together with love and care without relent, lead across hate, jealousy and enmity.",Rigveda,,126,1,Tulsi Ram,,10.0,1.10.126.1 "O Mitra, Varuna and Aryama, divinities of love, justice and rectitude within and without in society, nature and beyond, that protection and guidance of yours we seek of you, yourself all beyond sin and evil. Save the mortals from sins and lead them to success and fulfilment across and beyond hate, jealousy, enmity and all negativity.",Rigveda,,126,2,Tulsi Ram,,10.0,1.10.126.2 "This Varuna, this Mitra, this Aryama, surely they are for our protection, guidance and success. O protective and guiding divinities of rectitude, take us and guide us on the path we ought to take, lead us to the goal we ought to reach, take us across and beyond the hate, jealousy and enmity we ought to avoid.",Rigveda,,126,3,Tulsi Ram,,10.0,1.10.126.3 "Mitra, Varuna and Aryama, you protect, guide and lead the world to their goal of success and fulfilment. We pray, under the loving care, security and felicity of your law and order, let us advance to our cherished goal, pursuing noble ethics and policies beyond the wicked.",Rigveda,,126,4,Tulsi Ram,,10.0,1.10.126.4 "May the Adityas, brilliant scholars of the Aditya order of forty eight years discipline, Varuna, Mitra and Aryama, powers of justice, love and rectitude, protect us and guide us across violence and enmity and lead us to success. We invoke the blazing commander with his tempestuous commandos, Rudra, determined destroyer of evil and suffering, Indra, mighty ruler, and Agni, brilliant teacher and scholar, for all round protection and well being so that we may overcome the forces of hate, jealousy and enmity and reach our goals.",Rigveda,,126,5,Tulsi Ram,,10.0,1.10.126.5 "May Varuna, Mitra and Aryama, leaders and brilliant rulers of the people, judicious, loving and nobly motivated, safely pilot us across all sin and evil of the world and all forces of hate, jealousy and enmity of society.",Rigveda,,126,6,Tulsi Ram,,10.0,1.10.126.6 "May Varuna, Mitra and Aryama, powers of justice, and noble choice, love and friendship, and noble ethics and policy, bring us peace and progress for our protection and advancement. May the Adityas, brilliant scholars, teachers and researchers give us lasting comfort and well being of wide variety which we seek and pray for, and may all these divine nobilities lead us beyond the reach of the forces of hate and enmity.",Rigveda,,126,7,Tulsi Ram,,10.0,1.10.126.7 "O Vasus, world powers of peace and settlement, scholars of the Vasu order, all loving and adorable in yajnic association, just as you set a noble but fettered cow at freedom to roam around at peace with joy, so pray release us from the bonds of sin and evil. O Agni, lord of light, give us a life of enlightenment, a long life of good health and light of wisdom.",Rigveda,,126,8,Tulsi Ram,,10.0,1.10.126.8 "Look, there comes the night divine with many many starry eyes, embracing the wide world, wearing all her finery of the beauty and grandeur of the skies.",Rigveda,,127,1,Tulsi Ram,,10.0,1.10.127.1 The immortal night divine comes filling vast spaces high and low and arrests the darkness with the light of her stars.,Rigveda,,127,2,Tulsi Ram,,10.0,1.10.127.2 "Coming and advancing, the night divine prepares the way for its sister dawn which then dispels the dark.",Rigveda,,127,3,Tulsi Ram,,10.0,1.10.127.3 "That night divine, on whose arrival we rest in the home like birds asleep in their nest, may, we pray, be restful and auspicious for us now.",Rigveda,,127,4,Tulsi Ram,,10.0,1.10.127.4 "People come back home and rest in sleep. So do animals, so do birds, eagles too. They need rest and sleep after the day’s toil.",Rigveda,,127,5,Tulsi Ram,,10.0,1.10.127.5 "O peaceful night, keep away the wolf and the wolfish deeds. Keep away the thief. Fold them in sleep. Be peaceable, soothing and refreshing for us.",Rigveda,,127,6,Tulsi Ram,,10.0,1.10.127.6 "Enveloping darkness in all its intensity has come and smothered me. O dawn, take it off and give me relief like freedom from a heavy debt.",Rigveda,,127,7,Tulsi Ram,,10.0,1.10.127.7 "O night, daughter of heaven, I present this song of adoration like a gift of milch cows. Pray accept it as homage for the sake of the supplicant who is keen for victory of rest and light over the wolf and the darkness of life.",Rigveda,,127,8,Tulsi Ram,,10.0,1.10.127.8 "Agni, light of life, leader and pioneer of men, let there be vigour and lustre in me in the battles of life. Let us shine and rise in body, mind and soul while we kindle you in the yajnic development of human society. Let the four directions of life and the people there be favourable to me in love and faith, and let us win the battles of life under your leadership and presiding power.",Rigveda,,128,1,Tulsi Ram,,10.0,1.10.128.1 "In the battle of life when the clarion call is given, let all the Devas, divinities of nature and nobilities of humanity be for me. Let the Maruts, Vishnu and Agni, all with Indra, stormy troops, all pervasive people power, and the leading lights of humanity, all inspired with passion and energy, all wielding weapons of fire, wind and electric power, be with me. Let the sky and space be the vast world for me. And let the winds blow for me in this beautiful world for the fulfilment of this yajnic ambition for personal and collective expansion.",Rigveda,,128,2,Tulsi Ram,,10.0,1.10.128.2 "May the Devas bless me with power, wealth and excellence. Let there be all good wishes, benediction and self fulfilment for me at yajna. May the invocation and homage to Devas bring me success. May veteran and divine yajakas in nature and humanity join me in our yajna for the general good. May we be blest with health of body, mind and spirit, be inviolable and blest with noble progeny.",Rigveda,,128,3,Tulsi Ram,,10.0,1.10.128.3 "May my havis that I offer in yajna bring me the success I plan. May the thoughts and intentions of my mind be true and fruitful. May I never take to sin or evil whatsoever. O divinities of the world, bless us and say: May all be well with you!",Rigveda,,128,4,Tulsi Ram,,10.0,1.10.128.4 "May six divinities, heaven and earth, day and night, fire and water, through the six seasons of the year do us great favour so that we may rise and progress in power and achievement. O divinities of the world, be brave and great and help us rise to bravery and grandeur. Never deplete us either by loss of health and virility or by loss of progeny. O ruling Soma, lord of peace, light and glory, let us never fall a prey to the forces of hate, jealousy and enmity.",Rigveda,,128,5,Tulsi Ram,,10.0,1.10.128.5 "O Agni, sovereign ruling lord of light and fire, ever awake and protective, warding off the anger and attack of foreign and negative powers, defend, protect and promote us without relent. Let our enemies withdraw and go back, repulsed, frustrated and routed. Howsoever clever, intelligent tacticians they think they are, destroy their mind, morale and intelligence altogether.",Rigveda,,128,6,Tulsi Ram,,10.0,1.10.128.6 "The one lord sustainer of all sustainers of the world such as sun and earth, the one that is the supreme lord creator, ruler and protector of the universe, the one that subdues the proudest of the enemies of life and humanity, the one that saves and gives fulfilment, that One I worship and adore. May the Ashvins, twin divine complementarities of nature and humanity, Brhaspati, lord of Infinity and the sage dedicated to Infinity, and the infinite divine voice and all other divinities of the world, we pray, promote this yajna and save this yajamana from sin and evil.",Rigveda,,128,7,Tulsi Ram,,10.0,1.10.128.7 "Indra, all pervasive lord of the expansive universe, infinitely potent, universally invoked and adored, infinitely opulent and generous, may, we pray, give us peace and fulfilment in this great war-like yajna of life. O lord of the dynamics of existence, Indra, we pray give us the joy of fulfilment for our people and for our future generations, pray never hurt us, never forsake us.",Rigveda,,128,8,Tulsi Ram,,10.0,1.10.128.8 "Those who are our adversaries, enemies and hostile rivals, let them be off ! We keep them off, we throw them out in conflict by Indra and Agni, divine air and fire power. May the Vasus, shelter and support givers of life and the general order of educated people, Rudras, powers of justice and order and the middle order of intellectuals, and Adityas, powers of light and the highest order of scholars and sages raise me high, inspire me with the brilliance of fire, enlighten me and anoint me as the highest ruling authority.",Rigveda,,128,9,Tulsi Ram,,10.0,1.10.128.9 "It was neither a-sat nor sat, neither non-existence nor positive existence, then, nothing tangible, neither particles nor sky nor space nor anything beyond. What form? What content? None. Where? What purpose, for whom? What mist? What deep darkness? None, nothing, and yet not nothing.$(It was the zero state of existence after the completion of one cycle and before the beginning of the next cycle, like the zero hour between two dates. It is a state intangible and inexplicable because thought and language too terminate into the intangible and inexplicable silence at the completion of the cycle. The zero hour exists and yet it does not, it doesn’t exist and yet it does, that’s the mystery of it. The state under meditation in this sukta is the hour of Infinity in the womb of Infinity self-brooding on the zero; the One upon the zero.)",Rigveda,,129,1,Tulsi Ram,,10.0,1.10.129.1 "There is, then, neither death nor deathlessness of immortality, neither night nor day as we know the night and day. There is only That, the One self-existent Brahma, breathing without breath, the sole One, one with its potential. Any other apart or beyond That there was none whatsoever.",Rigveda,,129,2,Tulsi Ram,,10.0,1.10.129.2 "There is only dark, darker and deeper than darkness itself before the world of existence comes into being, something misty beyond knowledge and experience, this all that now is. That living mystery, which then exists, covered in something more mysterious than mystery itself, self-manifests by the exercise of Its own grandeur of power and potential solely by Itself.",Rigveda,,129,3,Tulsi Ram,,10.0,1.10.129.3 "There is love and desire before the creation at the heart of Brahma which is the first, original and ultimate seed of the world of existence that comes into being. Sages blest with vision, by divine inspiration and mind in meditation, realise the world of existence from the tangible upto the intangible state implicit in the seed state of Prakrti subsisting in the divine mind.",Rigveda,,129,4,Tulsi Ram,,10.0,1.10.129.4 "The waves and vibrations of these causal potentials of divine Prakrti extend in time and space all round, up, down and transverse. There are the individual souls also, seedlings great and yearning for emergence into life. In all this process of creation and evolution, the divine will is supreme, and the divine potential, Prakrti, the seeding souls, and potential evolutions, are all subservient and subordinate to the divine will.",Rigveda,,129,5,Tulsi Ram,,10.0,1.10.129.5 "Who for certain knows, who here would declare whence this universe has come, whence this variety has emerged? The visionary sages all come after the creation and diversity of it. Who of them would then know whence and why all this has come into existence? Only He, the creator, would know, only He can reveal and declare.",Rigveda,,129,6,Tulsi Ram,,10.0,1.10.129.6 "O dear seeker, whence this multitudinous variety of existence arises, who holds and sustains it, or whether He doesn’t hold and sustain it while He terminates it, only He knows who is the presiding power of it at the highest heavenly level of mystery. Only He knows and pervades it, and He only knows when he doesn’t pervade it while it subsists in Him as in the state of Pralaya.",Rigveda,,129,7,Tulsi Ram,,10.0,1.10.129.7 "The yajnic cosmos, the web of existence, which is extended and expands all round by vibrations, radiations, currents, flames, streams, fibres and filaments spun out and woven by a hundred plus one divine actions (by eight Vasus, twelve Adityas, eleven Rudras, eleven Vishvedevas, fortynine Maruts and ten Vishvasrj creative processes) all this web of yajna, these divinities universally prevailing weave up and down all round, and all these divinities, actions and processes abide therein, in the yajna itself.",Rigveda,,130,1,Tulsi Ram,,10.0,1.10.130.1 "The supreme cosmic Purusha weaves this web of existence and the same Purasha winds it up on time. He alone in this cosmos and beyond the heaven of time and space extends it. These radiations, vibrations, threads, filaments and creative processes abide and act in this vast yajna of the cosmos, and they structure the holy formulas and they spin the threads of the warp and woof of this web.",Rigveda,,130,2,Tulsi Ram,,10.0,1.10.130.2 "What is the central vision and comprehensive blueprint of the design of cosmic yajna? What is the measure of the progressive stages of the yajna upto accomplishment? What is the basic cause and ultimate purpose? What is the ghrta input of the yajna? What is the ultimate bound? What is the chhanda, joyous formula, from the inception and conception to completion? What is the beginning, middle and the hymnal close of the divine yajna? When the divinities join the Supreme Divinity in the yajna of cosmic creation, what are these constituents of the creative process?",Rigveda,,130,3,Tulsi Ram,,10.0,1.10.130.3 "Gayatri is the companion of Agni, Savita manifests with ushnik, Soma with anushtup, the sun manifests with uktha hymns of celebration, and brhati comes to express the voice of Brhaspati. (That is, the mantras associated with these deities are composed in these verse forms.)",Rigveda,,130,4,Tulsi Ram,,10.0,1.10.130.4 "Virat is associated with Mitra and Varuna together, trishtup is associated with Indra as share of the mid-day session, jagati joins with the Vishvedevas and by that the sages and ordinary people are joined and receive their strength of being. (The Chhandas, metres, of the Vedas, thus, are part of the process of creation.)",Rigveda,,130,5,Tulsi Ram,,10.0,1.10.130.5 "When the creation yajna of all time is accomplished, thereby our ancient forefathers, seers and ordinary mortals receive their being and strength of identity, and, visualising them with the eye of the mind and imagination, I honour and adore those who in times of yore enact this yajna of creation.",Rigveda,,130,6,Tulsi Ram,,10.0,1.10.130.6 "Well versed in Vedic hymns of yajna and the cosmic process of evolution, the verse forms of Chhandas associated with divinities, and the evolutionary stages of the cosmos, seven divine sages of vision and wisdom, self-established in peace of mind and soul, having realised the holy path of the ancients and following in their footsteps, realise the cosmic process of divine evolution and live their life to perfection like the driver holding reins of his chariot and controlling his horses in the right direction.",Rigveda,,130,7,Tulsi Ram,,10.0,1.10.130.7 "Indra, all powerful ruler of the world, subduer of all enemies of the world, drive off all enemies that stand in front, who attack from behind, who arise from below, and all those who descend from above so that we may live in peace with joy without fear in your vast territory.",Rigveda,,131,1,Tulsi Ram,,10.0,1.10.131.1 "Well then, just as master farmers of grain harvest the crop in order and separate the grain from the chaff, so, dear lord, here, there, everywhere, in order create and provide food and sustenance for those who never neglect yajnic offerings but bear the holy grass and bring homage to the vedi.",Rigveda,,131,2,Tulsi Ram,,10.0,1.10.131.2 "A one horse cart never reaches the destination on time according to season and purpose, nor, in battle, supplies are received on time without the favour of Indra. Therefore nobles and sages well desirous of cows and horses, seeking success and victory, pray for the favour and friendship of the generous and virile Indra.",Rigveda,,131,3,Tulsi Ram,,10.0,1.10.131.3 "O Ashvins, complementary powers of humanity, men and women, scholars and teachers, masters and protectors of the good, valuable and auspicious, well enjoying the soma taste of life together, help and assist Indra, ruler of life in the world, in the struggles of life and society against the demonic forces of want, violence and meanness.",Rigveda,,131,4,Tulsi Ram,,10.0,1.10.131.4 "As parents support the child with all their power and potential, so O lord of power and glory, Indra, let the Ashvins, complementary powers of nature and society, men and women, scholars and scientists, leaders and followers, all support you with words of adoration and actions of profuse generosity when you defend the nation with bold actions and enjoy the peace, prosperity and power of the order, and may Sarasvati, divine intelligence, support and guide you.",Rigveda,,131,5,Tulsi Ram,,10.0,1.10.131.5 "May Indra, self-potent, saviour protector and promoter, master of all wealth, power and glory of the world, be gracious to us by his support and protection for peace and security. May he ward off and drive away hate and enmity, grant freedom from fear, so that we too may be masters and protectors of noble strength and heroic splendour.",Rigveda,,131,6,Tulsi Ram,,10.0,1.10.131.6 "We pray may we ever abide in the good will and loving kindness of adorable Indra. May he, self- refulgent, self-potent, saviour protector, keep off and drive away for all time elements of hate and enmity far and near, all.",Rigveda,,131,7,Tulsi Ram,,10.0,1.10.131.7 "May the Heaven of welcome treasures of abundance bless and promote the man of love, non violence and yajna with peace, plenty and joy. May the earth of abundant riches and beauty bless the man of love, charity and yajna with plenty, progress and joy. May the Ashvins, twin divines of nature and humanity, by their systemic complementarities bless and promote the man of dynamic creativity and yajna with personal success, social prestige and divine fulfilment.",Rigveda,,132,1,Tulsi Ram,,10.0,1.10.132.1 "O Mitra and Varuna, lord of light and love, and lord of sovereign judgement and freedom, you are both sustainers of the earth and givers of peace and comfort to mankind. We serve and worship you with love for the sake of cherished fulfilment. We pray, let us, with your favour and friendship, win over the forces of evil and negativity for the advancement of the lover and performer of yajna and deeds of charity.",Rigveda,,132,2,Tulsi Ram,,10.0,1.10.132.2 "And when we bear and bring liberal gifts of homage to you, ourselves being masters of our favourite wealth and property, or when the generous giver of gifts and homage augments his wealth, then the wealth, power and glory of such a person never diminishes, never exhausts, in fact it increases manifold.",Rigveda,,132,3,Tulsi Ram,,10.0,1.10.132.3 "O Mitra, sun, life giving light and pranic energy, that other, mother Infinity, has given you birth. O Varuna, breath of life and cosmic air, you are the ruler and life giver of the world. You, Mitra-Varuna, are the head of the chariot of life, the cosmic yajna. You are the antidote of death. Let not our yajna be vitiated even by a remote touch of sin.",Rigveda,,132,4,Tulsi Ram,,10.0,1.10.132.4 "In this yajna instituted by the yajamana, who is otherwise competent in his own right of strength, one sin of omission would vitiate the performance if Mitra, the sun, alone is invoked for oblations. The omission vitiates the inner strength and others in the family unless the other protector, Varuna, too is invoked. When this other protector is invoked and served, no want or short coming remains in the cherished body health of the yajna, the yajaka and the yajaka’s family.",Rigveda,,132,5,Tulsi Ram,,10.0,1.10.132.5 "Mitra and Varuna, givers of light and intelligence, known with special effort of the mind, your mother power is eternal Nature, the giver of knowledge about you is eternal Veda which washes the cover of ignorance as heaven and earth wash away the evils of darkness and want. The sun illuminates with rays of light, the earth gives cherished wealth of food.",Rigveda,,132,6,Tulsi Ram,,10.0,1.10.132.6 "O Mitra and Varuna, givers of light and life energy for positive action, be seated on the vedi of cosmic yajna. Ascend the chariot strongly structured and balanced, worthy of universal movement to fight out those vociferous forces of the enemy poised against us. You save the yajaka dedicated to the progress of united humanity from sin. You save the yajamana of intelligential and scientific yajna from going astray on the path of evil and destructivity.",Rigveda,,132,7,Tulsi Ram,,10.0,1.10.132.7 "Offer a song of abundant praise in honour of this ruling lord Indra for his mighty force and front rank chariot. He, destroyer of darkness and evil, inspires us in our battles of life at the closest and enlightens us in our struggle for universal freedom. Let the strings of the alien enemy bows be snapped by the strike of the forces of Indra.",Rigveda,,133,1,Tulsi Ram,,10.0,1.10.133.1 "Indra, you release the floods of rivers to flow down on the earth. You destroy the demon of darkness, evil, want and ignorance. You are born without an equal, adversary and enemy, and you promote the choicest wealth and excellence of the world. Such as you are we love and embrace you as our closest loving friend and companion. Let the alien strings of the enemy bows snap upon their bows.",Rigveda,,133,2,Tulsi Ram,,10.0,1.10.133.2 "Indra, may the facts and forces of enmity, adversity and ungenerosity be eliminated from life and the world. May all our thoughts and actions be inspired by love and generosity. You strike the thunderbolt of justice and punishment upon the enemy who wants to destroy us or frustrate our love and generosity. May your grace and generosity bring us wealth, honour and excellence of life. Let the strings of enemy bows snap by the tension of their own negativities.",Rigveda,,133,3,Tulsi Ram,,10.0,1.10.133.3 "And the thief and the man wolf that designs against us all round all time, pray crush down to naught. You are the protector, Indra, the power to resist and overthrow the danger. Let the strings of enemy bows snap under their own fear and frustration.",Rigveda,,133,4,Tulsi Ram,,10.0,1.10.133.4 "Indra, whoever the man or power equal or lower in rank, or strength that tries to suppress and enslave us, overcome his force and crush him by your own strength and power which is great as the blazing sun. Let the bow strings of the enemies snap under the heat of your blaze.",Rigveda,,133,5,Tulsi Ram,,10.0,1.10.133.5 "Indra, we are yours, we love you and cherish your friendship. Lead us forward by the path of truth and rectitude across all sins and evils of the world. Save us and let the alien strings and force of the bows of sin and evil snap under their own tension.",Rigveda,,133,6,Tulsi Ram,,10.0,1.10.133.6 "Indra, lord of splendour, pray bless us with that perennial cow, that speech, knowledge and vision which gives the cherished milk of life for the celebrant so that this great earth, this light of divinity, an infinite ocean of living vitality, may shower us with abundance in a thousand streams.",Rigveda,,133,7,Tulsi Ram,,10.0,1.10.133.7 "Indra, lord of light and glory, ruler of the world, when you fill the earth and the environment with splendour like the dawn, the divine Mother Nature raises you and manifests you as the great ruler of the great people of the world. The gracious mother elevates you in refulgence and majesty as the mighty Indra. (Indra at the cosmic level is the Lord Almighty; at the human level, the world ruler; and at the individual level, Indra is the soul, ruler of the body, senses, mind and intelligence.)",Rigveda,,134,1,Tulsi Ram,,10.0,1.10.134.1 "Strike down the adamantine stubbornness of the mortal enemy who wickedly injures the law and order of the system. Crush him down to naught who suppresses us and enslaves us. The divine mother create you, the gracious mother elevates you in glory as the great ruler.",Rigveda,,134,2,Tulsi Ram,,10.0,1.10.134.2 "O mighty ruler, grand achiever, destroyer of adversities, negativities and enmities, bring here those vast, magnificent wealths, energies and excellences of the world to the earth from the light of heaven by your grand actions and victorious exploits. Shake up and discover the resources of nature and humanity by positive, protective and regenerative techniques possible across the world. The divine mother creates you, the gracious mother elevates you to eminence.",Rigveda,,134,3,Tulsi Ram,,10.0,1.10.134.3 "Indra, lord of a hundred powers, actions and achievements, when you move and exploit the resources of the world’s possibilities by thousands of protective and regenerative techniques and grant the benefits of wealth to the creative partners in the developmental yajna, then the divine mother elevates you to honour, the gracious mother exalts you to glory.",Rigveda,,134,4,Tulsi Ram,,10.0,1.10.134.4 "Let the blazing warriors of the enemies and their shining weapons fall down all round like particles of mist. Let all hate, enmity and all malignant forces droop and fall like blades of grass. The divine mother exhorts you, the gracious mother exalts you.",Rigveda,,134,5,Tulsi Ram,,10.0,1.10.134.5 "Lord of intelligence, imagination and foresight, as an elephant driver wields the hook to control the strength and direction of the elephant, so you wield your power of far-reaching potential to control the world order, its forces and direction, and as the eternal ruler and controller holds the reins of time, so do you, O lord of might and magnanimity, hold the reins of the social order steps ahead of possibility long before actuality. The divine mother enlightens you, the gracious mother exalts you.",Rigveda,,134,6,Tulsi Ram,,10.0,1.10.134.6 "O devas, divinities of nature and nobilities of humanity, we never transgress the law, never frustrate any plan, never violate the order, never act surrep titiously. (We are an open minded people), we follow the law, and act according to the divine mantra, tradition and mantric declaration of the principles and policies of the order. In matters of the social order we love and cooperate with all parties of our view as well as with others whether they are rivals or people on the periphery.",Rigveda,,134,7,Tulsi Ram,,10.0,1.10.134.7 "On the leafy silken tree on which yama, the human soul in control of its senses and mind, sits and tastes the fruits of its own performance, on the same tree, our father, ruler and controller of the universe, sits, lives, loves, and watches the eternal human souls in accordance with their performance.",Rigveda,,135,1,Tulsi Ram,,10.0,1.10.135.1 "I see the father loving and watching the eternal human souls. I see the human soul discontented, displeased, protesting and still living with that same sinful conduct. I see all this and yet I wish I would love to live the same again.",Rigveda,,135,2,Tulsi Ram,,10.0,1.10.135.2 "O soul, dear child, without seeing, without knowing, you ride a new chariot, of the body, which you have yourself caused to have been created, by your own mind. It goes round and round all round in various forms of life and states of existence without wheels and by only one pole of desire and energy.",Rigveda,,135,3,Tulsi Ram,,10.0,1.10.135.3 "O soul, that body which you move like a chariot away from the sages, the wise man settled at peace in the heart moves the same chariot all secure as if it is safely placed in a boat to cross the seas.",Rigveda,,135,4,Tulsi Ram,,10.0,1.10.135.4 "Dear soul, who creates this chariot for the spirit? Who completes and who dismantles it? Who at all would speak of this to us now so that we could have a vision of the future and knowledge of restitution? The Lord alone can say.",Rigveda,,135,5,Tulsi Ram,,10.0,1.10.135.5 "As this body, this other than the soul, is created, similarly before this, mind and thought is created. Before that Prakrti is all pervasive and expansive, and from that all forms emerge and evolve.",Rigveda,,135,6,Tulsi Ram,,10.0,1.10.135.6 "This body is the abode of the spirit, it is also the abode of death. It is said to be made of devas, divine evolutes of nature such as earth, water and others. This pulse of the body system beats, and as long as it beats the soul and body is celebrated and exalted with songs of adoration.",Rigveda,,135,7,Tulsi Ram,,10.0,1.10.135.7 "Keshi, the sun of radiant rays, holds and sustains the fire, the water, the heaven and earth and, indeed, the world, and it is called the light that reveals the world, illuminating it, so that we may see and enjoy the beauty and bliss of it.$(This mantra as others too may also be interpreted at the microcosmic level. In that case Keshi is the soul which sustains the pranic energy and the elements, processes and subsystems of the body system. The soul is the inner light which itself is further illuminated by the cosmic spirit precisely in the way the sun itself is illuminated by the cosmic light of existence.)",Rigveda,,136,1,Tulsi Ram,,10.0,1.10.136.1 "Self-energised objects of space controlled by cosmic energy wear a dull yellow vestment and they follow the currents of cosmic energy when rays of the sun touch and affect their behaviour.$(Sages harmoniously self-controlled in tune with the currents of cosmic energy wear a soothing vestment of yellow hue, and when their senses become totally internalised, they identify their being with the cosmic energy of divinity.)",Rigveda,,136,2,Tulsi Ram,,10.0,1.10.136.2 "Inspired by the sun we, space objects, abide in orbital stability by the cosmic currents of universal energy. O mortals, you may see our body on the surface, but nothing inside.$(Pranic energies of the sage inspired by spiritual energy, we abide in balance with the psychic currents of the soul. O mortals, you can visualise and observe our physical movements, but the inner reality, you can’t.)",Rigveda,,136,3,Tulsi Ram,,10.0,1.10.136.3 "The sun which is an object of meditative realisation flies through space, illuminating and watching the forms of heavenly bodies in the solar system. It itself is placed in orbit by the divine spiritual energy of the cosmos for the sake of harmony among the heavenly objects of the cosmic system.$(So does the soul vibrate in the microcosmic system illuminating, the intelligence and energising the mind and senses and the pranas to achieve the individual’s harmony with himself and the totality of existence.)",Rigveda,,136,4,Tulsi Ram,,10.0,1.10.136.4 "The sun moves in orbit by the dynamics of cosmic energy. It is a cooperative friend of cosmic energy, inspired and energised by the supreme Divinity. An object of realisation in meditation, it illuminates both sides of its cosmic movement in space, the former and the latter both in the cosmic orbit.$(The soul in meditation can illuminate both sides of its orbit in time and space, the past and the future both as revealed by the sage Patanjali in accordance with the Veda.)",Rigveda,,136,5,Tulsi Ram,,10.0,1.10.136.5 "Pervasive and radiating in the course of light rays in the sky, over the earth and in the solar region itself, the sun, treasure source of radiation, concomitant with fire, warmth of life and light, is the highest inspirer of joy, most soothing source of the sweetness of existence.$(The soul itself is the reservoir of eternal joy in the microcosmic existence of the human individual in its spiritual journey on earth, in the sky, in the solar region, in short, all over in its state of existence all time all over space.)",Rigveda,,136,6,Tulsi Ram,,10.0,1.10.136.6 "When the sun drinks the soma fragrance of yajna and the vapours of water arising from the earthly vedi by the spatial cup along with the fire of the vedi, then the wind chums the wealth of nature’s bounties and the inviolable thunder grinds the grosser gifts of nature to the refined particles of rain for the earth and the moral and spiritual yajnic values for the soul of humanity.",Rigveda,,136,7,Tulsi Ram,,10.0,1.10.136.7 "O Devas, sages and noble scholars, raise the frustrated and the fallen. O divinities, save the despaired and raise him again. O saints, redeem the man committed to sin. O divines, give him the life again. Let the lost live once again.",Rigveda,,137,1,Tulsi Ram,,10.0,1.10.137.1 "Here are two winds of life that blow: one from and upto the sea, the other beyond. May the one bring you strength and vigour of freshness, let the other blow out sin, evil and pollution far away.",Rigveda,,137,2,Tulsi Ram,,10.0,1.10.137.2 "O breeze of fresh life, bring in the healing balm, blow out whatever is sinful and polluted. You blow as the divine breath of life and freshness, and you alone bring in the universal sanative.",Rigveda,,137,3,Tulsi Ram,,10.0,1.10.137.3 "I am come with all palliatives and protectives for peace and tranquillity. I bring you auspicious, resistant and regenerative vitality and root out all debility.",Rigveda,,137,4,Tulsi Ram,,10.0,1.10.137.4 "May the divinities save us here in body and mind. May the forces of Maruts, air, breeze, wind and even storm protect us. May all forms of nature and living beings protect and promote us so that this body system may be fine, free and immaculate.",Rigveda,,137,5,Tulsi Ram,,10.0,1.10.137.5 "All waters and other liquid energies are sanatives. Waters are cleansers and destroyers of disease and sickness. Waters are medicaments for all living beings. O man, O sufferer, let the waters cure and wash you clean as natural medicine.",Rigveda,,137,6,Tulsi Ram,,10.0,1.10.137.6 "The tongue is the leading articulator of the physician’s speech. The two hands and ten fingers are the physician’s magical touch. The soothing speech and soft sympathetic touch of both hands and ten fingers, with these two inspiring curatives, O suffering man, we touch and retouch you and caress you back to health and self-assurance.",Rigveda,,137,7,Tulsi Ram,,10.0,1.10.137.7 "O lord of cosmic energy, Indra, in consonance with your will and law, these flames of fire carrying yajnic fragrance, and these currents of wind bearing electrical energy, break the vaporous force of the mighty cloud, and when the mantras are chanted and you radiate the lights of the dawn, catalytic power is initiated and showers of rain are released in response to the wishes of the yajakas.",Rigveda,,138,1,Tulsi Ram,,10.0,1.10.138.1 "Indra, lord of cosmic winds and energy, creates the vapours, breaks the clouds, initiates radiations of light and energy, absorbs the honey sweets of fragrances, augments the oceans of water in space, and by the order and power of its liberal potential, will and voice, the winds blow and the sun shines in heaven.",Rigveda,,138,2,Tulsi Ram,,10.0,1.10.138.2 "The sun in the midst of the regions of light releases the energy flood of its rays, creating thereby a complementary adversary for the mighty cloud which holds the wealth of vapours. Thus does Indra, omnipotent performer, controller of cosmic dynamics, break the formidable concentrations of the wondrous mighty collector’s hoard of living showers by the strike of the catalytic operation of its natural law.",Rigveda,,138,3,Tulsi Ram,,10.0,1.10.138.3 "Dauntless and valiant Indra, ruler of the world, breaks down the formidable unimpaired selfish hoarders of wealth and power and, just as the sun by seasonal heat of its rays takes up the waters, so does he take out the concealed wealth and power of the antisocial elements, and, adored and celebrated, destroys the enemies of humanity by the lustre of his justice and power.",Rigveda,,138,4,Tulsi Ram,,10.0,1.10.138.4 "Indra, heroic commander of irresistible force, omnipresent and boundless, destroyer of evil and darkness by his inviolable potential, is generous, reduces the hurtful and promotes the progressive. The evil and wicked fear the shattering thunderbolt of Indra who is ever moving forward, illuminating and purifying, and every day the morning moves his chariot for a new dawn of light and progress for humanity.",Rigveda,,138,5,Tulsi Ram,,10.0,1.10.138.5 "Indra, these are the celebrated deeds of yours, lord absolute, who alone by yourself fix every selfish uncreative power. You hold and sustain the sun in heaven, and the sun, inspirer and promoter of life on earth, regulates the months and seasons of the year and abides by the path carved out by you in space.",Rigveda,,138,6,Tulsi Ram,,10.0,1.10.138.6 "Savita, eternal light of life, wearing the rays of the sun, golden haired, is risen there from the east. On his rise in the world of his creation, Pusha, living energy of divinity for life forms on earth, rises, seeing, blessing and promoting all regions of the world as protector of life and its activity.",Rigveda,,139,1,Tulsi Ram,,10.0,1.10.139.1 "Watching and enlightening humanity, this light divine of life abides in the midst of heaven, filling heaven, earth and the middle region with its light and glory. It illuminates all quarters of space with universal light and bliss before and after and everywhere in between over the planets and the node.",Rigveda,,139,2,Tulsi Ram,,10.0,1.10.139.2 "The very root and foundation of wealth, power and excellence, giver of health, peace, comfort and security of life, Savita watches, illuminates and inspires every thing of life with its forms and powers of action. Like omnificent divinity itself, the very essence and spirit of truth and Dharma, Savita abides by us in our battles for life’s wealth, beauty and excellence.",Rigveda,,139,3,Tulsi Ram,,10.0,1.10.139.3 "O Soma, blessed seeker, just as vapours of water rise up by the heat of yajna and reach the sun, sustainer of the earth and life giver of the world, similarly self- realising souls by meditative yajna rise to the cosmic soul, and just as dynamic wind energy moves in consonance with the sun to the vaporous halo round the sun, similarly self-realising souls watch the cosmic halo round divinity, and the exceptional soul, having stayed existential complexities, reaches the divine presence at the centre of the halo.",Rigveda,,139,4,Tulsi Ram,,10.0,1.10.139.4 "May the spirit of the universe, shelter home of the world and world’s wealth and knowledge, divine sustainer of the universe and universal wisdom, maker and measurer of the universe in space and time, enlighten us of what is the truth of existence, what we do not know. May he inspire our vision and intelligence, and protect and promote our intelligence, will and actions.",Rigveda,,139,5,Tulsi Ram,,10.0,1.10.139.5 "May Gandharva, eternal lord sustainer of the universe, knowledge and speech, abiding deep at the centre and on the circumference of the fluent streams and rolling oceans of speech and knowledge, open up for us the doors of knowledge locked in adamantine mystery and release the nectar streams of these mysteries in speech and vision. Indra, lord omnipotent and omniscient, alone knows in full the depth and far outreach of these mysteries.",Rigveda,,139,6,Tulsi Ram,,10.0,1.10.139.6 "Agni, leading light of life, great is your vigour, power and felicity, shining, inspiring and incessantly flowing. O refulgent lord, your flames rise high and blaze fiercely. Light and fire of Infinity, omniscient poet and creator, by your power, potential and abundance, you bear and bring admirable food, energy and fulfilment with the sense of victory for the generous giver and selfless yajaka.",Rigveda,,140,1,Tulsi Ram,,10.0,1.10.140.1 "Lord of flames of purity, master of immaculate light and power absolutely free from want and weakness, you rise with self-refulgence and, just as the son closely abides by the parents, serves and protects them, so do you pervade, sustain and protect the heaven and earth.",Rigveda,,140,2,Tulsi Ram,,10.0,1.10.140.2 "O divine light and fire of life, child as well as protector and sustainer of energy pervasive in the entire world of existence, rise and rejoice as well as exhilarate us, with hymns and noble thoughts and actions as you are invoked and kindled in the vedi and in the heart and soul. Faithful celebrants bring you food in homage, and in you they vest their desires and aspirations of various forms and wondrous efficacy arisen from love of the heart and soul.",Rigveda,,140,3,Tulsi Ram,,10.0,1.10.140.3 "Immortal Agni, waxing and exalting with all living beings, develop and expand the wealth and excellence of life for us. Of noble and gracious form as you are and shine and rule as you do, join us with yajnic action and bless us with abundant fruit of success and victory.",Rigveda,,140,4,Tulsi Ram,,10.0,1.10.140.4 "Agni, lord, spirit, and power of the light and fire of life, we celebrate and adore you, inspirer, impeller and promoter of holy yajna of love and non-violence, omniscient treasure giver and controller of the great world’s wealth, who bear and bring us abundant gifts of beauty and splendour and the good fortune of life, high energy and food, plenty and prosperity, indeed all wealth, honour and excellence of life.",Rigveda,,140,5,Tulsi Ram,,10.0,1.10.140.5 "Men, first of all since earliest times, worship, adore and inculcate you, Agni, omniscient lord of life, yajna and the law of life, great and glorious, most gracious presence of the world, for the sake of peace, pleasure and prosperity for the good life. O lord of life and grace, mortals singly and in couples and family with holy words celebrate and exalt you, divine, kind listener, infinite presence.",Rigveda,,140,6,Tulsi Ram,,10.0,1.10.140.6 "Agni, lord of light, knowledge and speech, speak to us here of the knowledge of science and divinity, be good and gracious to us here and now, direct. O Vishpati, protector and promoter of the people, you are the giver of life’s wealth, knowledge and enlightenment, pray give us the wealth, knowledge and enlightenment about life and the art of living.",Rigveda,,141,1,Tulsi Ram,,10.0,1.10.141.1 "May Aryama, lord of justice and rectitude, Bhaga, lord giver of wealth, power and glory, Brhaspati, lord of expansive space, universal vision and speech, Devas, all divinities of nature and nobilities of humanity, and divine Sunrta, Vedic voice of truth and law of existence, give us wealth, honour and prosperity of life, wisdom and enlightenment.",Rigveda,,141,2,Tulsi Ram,,10.0,1.10.141.2 "We invoke brilliant Soma, exhilarating spirit of peace for protection and progress, Agni, spirit of light and warmth of life, with holy words and songs of devotion. We invoke and adore the Adityas, brilliant powers of enlightenment, Vishnu, lord omniscient and omnipresent awareness, Surya, self-refulgent divine source of light, Brahma, the sage of divinity, and Brhaspati, the scholar visionary of divinity.",Rigveda,,141,3,Tulsi Ram,,10.0,1.10.141.3 "We invoke, adore and pray for the cosmic energy of omnipotent Indra, Vayu, wind energy of cosmic Vayu, Brhaspati, cosmic sustenance of the infinite wielder of the universe, all worthies of love, invocation and adoration so that our people, noble and happy at heart, be united in cooperation for the peace and progress of life on the earth.",Rigveda,,141,4,Tulsi Ram,,10.0,1.10.141.4 "For the gifts of wealth, honour and excellence of life, invoke, adore and inculcate Aryaman, law of life, Brhaspati, cosmic expansion and centrifugal energy, Indra, cosmic electric energy, Vata, wind energy, Vishnu, cosmic gravitation and centripetal energy, Sarasvati, cosmic knowledge and speech of divinity, and Savita, cosmic creative energy which is the overall and ultimate all winner over negativities.",Rigveda,,141,5,Tulsi Ram,,10.0,1.10.141.5 "Agni, leading light of the world, by the gifts of enlightenment increase and develop our knowledge and corporate action, and inspire and enlighten us for the service of the divinities to win their gifts of wealth, honour and excellence.",Rigveda,,141,6,Tulsi Ram,,10.0,1.10.141.6 "O self-refulgent light of life, Agni, this celebrant is dedicated to you wholly in worship and service. O creator and inspirer of strength, patience and fortitude, there is none other than you worth attaining. Blissful is your power of body, mind and soul. Pray cast away the pain and sufferance caused by the burning oppression of violent enemies.",Rigveda,,142,1,Tulsi Ram,,10.0,1.10.142.1 "Agni, your presence radiates, desiring to take things into your fold like a companion power reaching all regions of the world. And our thoughts and songs of homage too, spontaneously flying vibrations of heart and soul, reach on to you like eager servants of the divine master.",Rigveda,,142,2,Tulsi Ram,,10.0,1.10.142.2 "Agni, self-refulgent fire and power, when you burn and devour heaps of grass, sometimes you spare patches of green and sometimes vast areas of fertile lands become wastelands. Let us understand this mystery and the way so that we do not excite the onslaught of your blazing power of destruction.",Rigveda,,142,3,Tulsi Ram,,10.0,1.10.142.3 "When you rise and spread, devouring both high and low like a fierce army thirsting for victory, and specially when the wind blows favourable to your blaze, then like a barber shaving off beard and moustache you lay waste vast areas of land.",Rigveda,,142,4,Tulsi Ram,,10.0,1.10.142.4 "The flames of Agni in rising sequence are seen like a row of chariots following one leader as engine when, Agni, you raise your arms waxing and shining and cover hills and valleys on the land.",Rigveda,,142,5,Tulsi Ram,,10.0,1.10.142.5 "Agni, lord of light, illuminative and enlightening power, may your bright flames rise higher, may the radiations of your light and grandeur and your victories over want and darkness rise high and elevate the body, mind and soul of the celebrant. Yourself rising and expanding, raise the high higher, condescend, save and raise the low, and may all the soothing, sheltering powers and personalities of the world sit by you on the vedi and rehabilitate the uprooted here today and now.",Rigveda,,142,6,Tulsi Ram,,10.0,1.10.142.6 "This is the vast reservoir of waters, bottomless bound of the sea. Agni, create some other higher path from these here, so you may proceed to the fulfilment of your heart’s desire.",Rigveda,,142,7,Tulsi Ram,,10.0,1.10.142.7 "Agni, may flowers and holy grass grow on your arrival, may flowers and holy grass shower on your departure. Let all these homes be homes close to the infinite ocean, with reservoirs and flowers around.$(The seventh and eighth verses may be addressed to the human soul as well as to Agni, leading light and creative spirit of the cosmos.)",Rigveda,,142,8,Tulsi Ram,,10.0,1.10.142.8 "Hey Ashvins, complementary energies of nature and complementary nobilities of humanity such as physician and surgeon, teacher and preacher, father and mother, men and women, the person who observes the laws of nature and principles of truth and grows up in the yajnic way of life, whether he or she loves to enjoy the experience of living or has grown out of life’s colourfulness and temptation, such a person you strengthen like a strong force in harness with every side of personality renewed to top condition of health and body to reach the goal and realise the purpose and values of life.",Rigveda,,143,1,Tulsi Ram,,10.0,1.10.143.1 "And the person most youthful, dynamic, ever in harness for winning the goal of life, but bound by the web of life through senses, mind and pranas, all unsoiled though by dust, pray release, undo the bondage like a gordian knot of life so that the person may live free from possible dust and pollution.",Rigveda,,143,2,Tulsi Ram,,10.0,1.10.143.2 "O leading lights, noble souls, brilliant scholars, pray release the worldly man in search of freedom from bondage, bless him with holy thoughts and intelligence, since the enlightened man’s song of prayer and adoration in order to celebrate you reaches you, harbingers of light, again and again.",Rigveda,,143,3,Tulsi Ram,,10.0,1.10.143.3 "Ashvins, harbingers of wealth, competence and success, that wealth of noble thoughts and intelligence, that generous gift of yours, is for the enlightenment of humanity which, O leading lights, you bring in showers in this vast world of life, in this hall of yajna, in this struggle of our life for happiness and freedom.",Rigveda,,143,4,Tulsi Ram,,10.0,1.10.143.4 "Ashvins, bright like fire and the sun, inviolably committed to truth and law, pray come with faultless ark and oars to humanity beaten about in the depth of dust and rolling seas, to help us swim to the shore to freedom and victory.",Rigveda,,143,5,Tulsi Ram,,10.0,1.10.143.5 "Leading lights of the world, greatest and most liberal masters of universal wealth and knowledge, come like benevolent harbingers of peace and freshness of joy, bless us and refine us with your gracious favours of peace, freedom and happiness as abundant showers of rain fill the lake.",Rigveda,,143,6,Tulsi Ram,,10.0,1.10.143.6 "Indra, lord eternal and omnipotent, this immortal soma rises to you like a flying courser. Versatile, living vitality of the world, it rises in homage to the lord creator of the world.",Rigveda,,144,1,Tulsi Ram,,10.0,1.10.144.1 "Here among us it is inspiring and adorable, brilliant, a very thunderbolt of protection for the generous, and scourge of punishment for the destructive. And it bears the exhilaration that elevates like rising flames of fire just as the wise sage bears the passion for creativity.",Rigveda,,144,2,Tulsi Ram,,10.0,1.10.144.2 "Effulgent, agile and exhilarating for the dynamic creative personality, inspiring and vitalising among its own people, it blesses them and their progeny with high energy and enthusiasm.",Rigveda,,144,3,Tulsi Ram,,10.0,1.10.144.3 "Soma, which Vayu, cosmic energy, child of all pervasive space, bears and carries from far off solar regions, is performer of a hundred divine acts of nature and it is the very life of the cloud and indestructible vitality of life.",Rigveda,,144,4,Tulsi Ram,,10.0,1.10.144.4 "The essence of life’s vitality, soma, lovely and pleasing, unassailable and sunny bright, which nature’s energy brings by its own spirit and power, is the vitality by which health and fertility for life grows higher and the kinship and continuity of humanity keeps living and awake.",Rigveda,,144,5,Tulsi Ram,,10.0,1.10.144.5 "Thus does Indra, life of life, through soma life energy, disseminate and bear the great creative vitality in the divine forms of nature and humanity. O lord of holy action, the health and age of distinct life forms is extended and maintained by holy acts of soma activity, and this vitality is created and distilled from us by us through the holy discipline of yajnic living with brahmacharya.",Rigveda,,144,6,Tulsi Ram,,10.0,1.10.144.6 "The subject matter of this hymn at the surface level is getting rid of a rival wife, and for that purpose the speaker takes recourse to a herb also. Thus the hymn reads like a spell cure and possibly with a magical herb. But this approach would not do justice to the deeper meaning of the hymn which is integration or re integration of personality with a single, undivided, focussed interest in the pursuit of a definite goal of positive value.$Split personality is a problem in modern times. So is schizophrenia, a devastating disease. The cure can be both herbal and psychological. The word ‘Upanishat’ helps us to read the hymn in this Vedic direction of practical yoga in which sanative herbs, mental concentration and spiritual faith all play an important role (refer Yoga Sutras of Patanjali, 4, 1.).$I dig out this luxuriant and most powerful herb by which one can annul a rival fascination and by which the pursuant can recover a single, all absorbing love for successful attainment.",Rigveda,,145,1,Tulsi Ram,,10.0,1.10.145.1 "O soma plant growing up with luxuriant leaves and branches, nobly effective, divinely energised, giver of peace, patience and courageous vitality, transform me to concentrate on my one and only love. Throw off my evil fascination. Let me be with my master spirit of life.",Rigveda,,145,2,Tulsi Ram,,10.0,1.10.145.2 "O soma, you are higher, more efficacious. I also am higher than the fascination, greater than all others who are superior, generally speaking. May that which is my rival be lower than the lowest fascinations.",Rigveda,,145,3,Tulsi Ram,,10.0,1.10.145.3 "I do not even think of its name. No one entertains this human distraction, no one is distracted by this human fascination. We throw this remote fascination far off at the farthest.",Rigveda,,145,4,Tulsi Ram,,10.0,1.10.145.4 "I am patient, challenging and victorious. O soma, you too are unassailable, you and I, both challenging and victorious, we shall subdue the rival.",Rigveda,,145,5,Tulsi Ram,,10.0,1.10.145.5 "O soma, O spirit of peace, O spiritual knowledge of the Upanishad, I love you at heart and hold on to you in faith, patient and victorious as you are. I hold on to you with a determined mind. May your spirit radiate and come to me like the mother cow hastening to the calf and water rushing straight down to the lake.",Rigveda,,145,6,Tulsi Ram,,10.0,1.10.145.6 "Tarry, O spirit of the forest, who disappear like a phantom in no time. Why not stay for a moment by the village? And you don’t fear even fear itself, which fears to touch your presence.",Rigveda,,146,1,Tulsi Ram,,10.0,1.10.146.1 "In response to howls and noises of the forest, birds chirp and crickets sing, all appears like temple bells and thereby the forest presence gets exalted.",Rigveda,,146,2,Tulsi Ram,,10.0,1.10.146.2 "Forest animals graze like cows, clusters of flowers give a homely look, and the forest spirit appears to say good bye to the carts that leave for village homes.",Rigveda,,146,3,Tulsi Ram,,10.0,1.10.146.3 "Dear spirit and forest presence, someone calls upon his cow to come home, this one cuts the tree, and in the evening someone staying in the forest shrieks, someone howls, someone bursts in song also.",Rigveda,,146,4,Tulsi Ram,,10.0,1.10.146.4 The forest does not hurt anyone. Whoever goes to the forest without the intent to damage eats the delicious fruit and roams around as he wishes at will.,Rigveda,,146,5,Tulsi Ram,,10.0,1.10.146.5 "I revere and celebrate the forest and the spirit of the forest not subjected to human encroachment by farming, abounding in wild fruit, fragrant, flowery beautiful, mother of wild life and sustaining friend of humanity.",Rigveda,,146,6,Tulsi Ram,,10.0,1.10.146.6 "Indra, potent ruler of nature and humanity, lord of thunder and clouds, mover of mountains, I am all faith, reverence and admiration in truth of commitment for your first and foremost power and passion by which you break the clouds and release the showers of rain for humanity, by virtue of which both heaven and earth abide by your law, the power and force by which the firmament shakes with awe.",Rigveda,,147,1,Tulsi Ram,,10.0,1.10.147.1 "Irreproachable power, with your mind and desire to produce more food and energy, by your mighty forces you break open the treasure-holds of mysterious hidden energies of nature. Leading lights of humanity take to you in their search for rays of light, and in all their cherished programmes of common good they honour you as the source of success.",Rigveda,,147,2,Tulsi Ram,,10.0,1.10.147.2 "O lord universally invoked and celebrated, be gracious and bring the light of knowledge to these noble leaders of humanity. O lord of power and glory, progressive men of wisdom who have achieved power and prosperity in life honour and adore you in their congregations as the chief power of success and victory for the attainment of irreproachable wealth and other values for themselves, their children and grand children.",Rigveda,,147,3,Tulsi Ram,,10.0,1.10.147.3 "He alone values and obtains wealth worthy of achievement who knows and realises in life the inspiring power and ecstasy of Indra. O lord of power and prosperity, the man inspired and empowered by you, who is dedicated to positive giving and yajnic programmes with leading lights of scientific yajna, achieves wealth and victory at the earliest because he knows the secret of success.",Rigveda,,147,4,Tulsi Ram,,10.0,1.10.147.4 "Indra, lord giver and creator of glory, pray let us rise and expand in the field of knowledge and action. Give us wealth and power of a high order of nobility. You are Mitra and Varuna for us, friend and just guide, giver and commander of wondrous capability, noble and blissful, and one with us, you give us food for body, mind and soul for the individual and the human community.",Rigveda,,147,5,Tulsi Ram,,10.0,1.10.147.5 "Indra, lord of abundant wealth and power, creative and expressive devotees with divine gifts of heavenly food and energy, we celebrate and adore you. Pray bless us with that wealth and well being which you please is for our good, so that, under your gracious protection, we may win the power and prosperity of life to live well and enjoy the beauty and goodness of life to the fulfilment of our heart and soul.",Rigveda,,148,1,Tulsi Ram,,10.0,1.10.148.1 "Indra, you are the mighty maker and terrible breaker both at the same time in the creative process of nature and life, great and brave at the very manifestation of your power, who challenge and break open the negative forces of dark clouds by the sun, so that, on showers of the divine grace of rains, we receive and enjoy the soma nectar hidden in the mystery held at the heart of the vapours and water showers.$(In the spiritual sense, Indra is present deep in the self, and when by grace it breaks the darkness, we receive the light and the divine nectar.)",Rigveda,,148,2,Tulsi Ram,,10.0,1.10.148.2 "O lord of the cosmic chariot, ruler protector of the universe, vibrant and omniscient Indra, lover of the sages’ songs of adoration, pray accept and honour our words of prayer so that, serving and celebrating you with delicious homage of soma and ourselves exulting, we may ever abide in your gracious favour and presence.",Rigveda,,148,3,Tulsi Ram,,10.0,1.10.148.3 "Indra, lord omnipotent, brave leader, these songs of adoration are offered in homage to your honour. Be pleased to accept these. Pray bless us with strength and power worthy of the brave. Bless these leading lights with love and sure fulfilment in their holy acts of yajna. Save the celebrants and upraise the fallen who depend on you and look up for help.",Rigveda,,148,4,Tulsi Ram,,10.0,1.10.148.4 "Indra, leading light of the world, omnipotent lord, brave all-presence, listen to the invocation and prayer of humanity at large. Adored and exalted you are by the celebrative songs of the wise, who sit in your hall of prayer round the vedi lighted and sprinkled with ghrta and attend to you, while the singer celebrants run to you like streams rushing down to sea, by paths of surrender.",Rigveda,,148,5,Tulsi Ram,,10.0,1.10.148.5 "Savita, lord creator, places the earth in orbit, and Savita places the region of light, in columnless space by the forces of cosmic gravitation. Savita moves the thundering cloud like a horse in skies and brings the showers, and Savita places the middle regions and the vast expanse of vapours and waters bound in boundless space.",Rigveda,,149,1,Tulsi Ram,,10.0,1.10.149.1 "Where the ocean of vapours and water is sustained and whence it sprinkles the earth with showers, only Savita, eternal sustainer of waters, knows that mystery. Thence, from Savita, arises the earth, thence arises the sky and thence only the heaven and earth arise in mutual relation and expand.",Rigveda,,149,2,Tulsi Ram,,10.0,1.10.149.2 "Later all this other world arises in mutual relationship by the omnipotence of eternal lord Savita.$Dear seeker, from Savita only first arises the grand flying bird of fire, the sun, in conformity with the laws of Savita, and then the others.",Rigveda,,149,3,Tulsi Ram,,10.0,1.10.149.3 "Just as cows hasten to the village, the warrior takes to the horse, loving mother cow anxious at heart runs to the calf for milk, the husband goes to the wife for love, so may Savita, sustainer of the heavenly world, love of all humanity, come and bless us as his children.",Rigveda,,149,4,Tulsi Ram,,10.0,1.10.149.4 "O Savita, just as Angirasa, yogi with controlled pranic energy, established in the golden beauty of the spirit, invokes you in this yajna for the essence through existence, so do I, dedicated to worship and prayer with adoration, keep awake waiting for the revelation of divinity as my share of soma, divine ecstasy of ultimate freedom.",Rigveda,,149,5,Tulsi Ram,,10.0,1.10.149.5 "Agni, fire of the vedi, heat and light of life, carrier of fragrance and freshness to nobilities and divine forces of nature, kindled, burning and ever awake, you are still kindled and raised to bum and shine for the renewal of life and life energy by yajna. Pray come to us with Aditya, radiations of the sun, with Rudras, electric catalysis of natural energy, and with Vasus, gifts of earth and pranic energies. Come to us for peace, prosperity and all round well being of life.",Rigveda,,150,1,Tulsi Ram,,10.0,1.10.150.1 "Loving, accepting and appreciating this yajna, this word of prayer and divine adoration, pray come close to join us. Shining, burning and blazing fire divine, we mortals invoke you, we kindle and adore you for peace, prosperity and all round well being of life.",Rigveda,,150,2,Tulsi Ram,,10.0,1.10.150.2 "Agni, with sincerity of thought, word and action, I adore you, eternal knower of all that is born, universal lover and saviour of all by their own choice. O light and fire of universal life, bring hither the nobilities of humanity to join us, bring hither the divinities of nature to bless us, they are all lovers of the laws and discipline of life. Pray bring hither the lovers of law and discipline of life for peace, progress and all round well being of humanity.",Rigveda,,150,3,Tulsi Ram,,10.0,1.10.150.3 "Agni, lord omniscient and self-refulgent, Agni, universal spirit of life, was and is the high priest of all divine forces of nature and all nobilities of humanity. The same Agni, leading light and life of existence, ordinary people and enlightened sages invoke and light in the heart and home. I invoke and light the great Agni in the soul and in the home vedi for the achievement of wealth, honour and excellence of life. I pray to the spirit of divine peace for victory over all wealth and excellence of life.",Rigveda,,150,4,Tulsi Ram,,10.0,1.10.150.4 "Agni, self-refulgent fire and spirit of life, protects Atri, winner over the weaknesses of body, mind and soul, Bharadvaja, harbinger of food and energy with enlightenment for people, Gavishthira, victor over sense and mind, Kanva, enlightened visionary, and Trasadasyu, controller of the wicked negativists, and indeed all of us in our battle of life for peace and progress. Vasishtha, brilliant high priest and leader settled at heart, invokes and adores Agni at yajna, the leader adores and prays to Agni for the achievement of all round well being in life.",Rigveda,,150,5,Tulsi Ram,,10.0,1.10.150.5 "Agni is kindled with Shraddha, faith in truth pursued with commitment in thought, word and deed. Oblations into fire are offered with complete faith and commitment to truth and sincerity of conviction. And we, on top of life’s highest glory, celebrate and exalt faith with the sacred Word of the Veda and declare it as commitment to truth and reason.",Rigveda,,151,1,Tulsi Ram,,10.0,1.10.151.1 "O Shraddha, faith committed to truth, reason and more, do good to the faithful who give. Shraddha, do good to the faithful disposed to give. Do good to those who give and those who receive. Do good to the performers as well as to the beneficiaries of yajna. Pray do this and justify what I have said of faith and truth.",Rigveda,,151,2,Tulsi Ram,,10.0,1.10.151.2 "Just as noble and creative powers have faith in how they must deal with the cruel and the evil doers, so let my word of faith and truth be justified in relation to the generous and the yajnics for their success and fulfilment.",Rigveda,,151,3,Tulsi Ram,,10.0,1.10.151.3 "Divinities of nature and humanity, performers of yajna, all protected by the universal energy of Vayu in meditation, love and value Shraddha without compromise. Shraddha, unshakable faith, which is heartfelt and unquestionable in conviction, deserves and earns wealth, honour and excellence in life. This is possible only by Shraddha.",Rigveda,,151,4,Tulsi Ram,,10.0,1.10.151.4 "We invoke, love and worship divine faith in truth, at dawn. We love and worship faith in truth at the mid-day session of yajna. We love and worship Shraddha at the time of sun-set. O Shraddha, faith in truth and divinity, pray establish us all in faith in truth, charity and service of both divinity and humanity.",Rigveda,,151,5,Tulsi Ram,,10.0,1.10.151.5 "Indra, you are truly the great ruler and controller of the world, wondrous unique, destroyer of unfriendly and negative forces, supreme power whose friend and devotee is never destroyed, never hurt, never overcome.",Rigveda,,152,1,Tulsi Ram,,10.0,1.10.152.1 "Generous and virile Indra, giver of happiness and all round well being, ruler and protector of the people, destroyer of darkness, sin and evil, who destroys enemies and rules and controls the world, may, we pray, ever be with us as protector and promoter of the soma joy of his creation and give us freedom from fear and oppression.",Rigveda,,152,2,Tulsi Ram,,10.0,1.10.152.2 "Destroyer of the demon and the destroyer, break the jaws of evil. O Indra, destroyer of evil and darkness, shatter the mind and morale of the enemy who tries to suppress, subdue and enslave us.",Rigveda,,152,3,Tulsi Ram,,10.0,1.10.152.3 "Indra, throw off those powers and tendencies which seek to destroy us. Subdue those who seek to fight and subdue us. Take those down to deep darkness who seek to subdue and enslave us.",Rigveda,,152,4,Tulsi Ram,,10.0,1.10.152.4 "Indra, beat off and eliminate the mind and intention of the jealous, blunt off the weapon of the powers that wish to destroy. Let anger be calmed down, give us peace and comfort of higher order, and remove the killer death.",Rigveda,,152,5,Tulsi Ram,,10.0,1.10.152.5 "Active, expressive and eloquent people, conscious of their rights and duties, serve and abide by the ruling power of the system, Indra, as it arises and advances, and while they do so they enjoy good health, honour and prosperity of life for themselves and their progeny.",Rigveda,,153,1,Tulsi Ram,,10.0,1.10.153.1 "Ruling power, Indra, you have risen high by virtue of your strength, patient courage, and grandeur of personality. Generous as showers of blissful rain, you are mighty, excellent and refulgent as the sun.",Rigveda,,153,2,Tulsi Ram,,10.0,1.10.153.2 "You, Indra, are destroyer of evil and demonic darkness of the system, breaker of the clouds for rain, you cross the skies and, like the sun sustaining the regions of light by its self-refulgence, you sustain the rule of light and law by your own charismatic grandeur of character and personality.",Rigveda,,153,3,Tulsi Ram,,10.0,1.10.153.3 "You, Indra, bear a united and participative refulgence of personal dignity and social brilliance, keeping the force of your arms and blaze of justice and rectitude fresh and shining by the constant manifestation of your dynamic vigour of personality.",Rigveda,,153,4,Tulsi Ram,,10.0,1.10.153.4 "You, Indra, are the supreme ruler over all things come into existence by your self-refulgence which indeed is the light and life of all the worlds. O ruler, you too be that all over the world.",Rigveda,,153,5,Tulsi Ram,,10.0,1.10.153.5 "Soma flows for many, they chant the Samans. Many love ghrta for the yajna fire, they chant the Yajus. Honey flows for those who chant the Atharva verses, and knowledge for the lovers of Rks. The spirit of life flows for all them, universally.",Rigveda,,154,1,Tulsi Ram,,10.0,1.10.154.1 "There are those who by tapas rise undaunted, those who by tapas rise to the heaven of bliss, and those who perform tapas of high order. The spirit of life flows for all of them, universally.",Rigveda,,154,2,Tulsi Ram,,10.0,1.10.154.2 "There are the brave who fight to the end in battles, who give up the body, and those who give in charity a thousand ways. The spirit of life flows to them also, universally.",Rigveda,,154,3,Tulsi Ram,,10.0,1.10.154.3 "And those ancients eternally committed to the truth of law, committed to the law of truth by yajna, promoters of truth and yajna, parents and forefathers established in tapas, O soul on travel in existence, the spirit of life flows to them and through them too, eternally.",Rigveda,,154,4,Tulsi Ram,,10.0,1.10.154.4 "Poets, seers and sages of hundredfold vision and virtue who adhere to the light of eternity at heart, and the Rshis established in tapas, O soul on the sojourn of existence, the spirit of life flows to them all and through them all, eternally.",Rigveda,,154,5,Tulsi Ram,,10.0,1.10.154.5 "O Stingy deprivation, famine and misfortune, distorted in vision, crooked of character, always whining and protesting, get away to naught. We scare you away by those superior forces of profuse rains of the cloud on mountains where you too may go.",Rigveda,,155,1,Tulsi Ram,,10.0,1.10.155.1 "Gone from here, be gone from there also, away from the mountain and the cloud. O lord of cosmic force, sharp with catalytic energy, come here, destroying this presence of deprivation, famine and indigence.",Rigveda,,155,2,Tulsi Ram,,10.0,1.10.155.2 "O man destroyer of want and deprivation, see that unmanned wooden boat that floats on water to cross the flood, take to that and sail to the other side (to fight out this want through enterprise and initiative).",Rigveda,,155,3,Tulsi Ram,,10.0,1.10.155.3 "When floods of water flow forth bearing iron ore, rejoicing as if with croaking frogs, all adversities, enemies of humanity, disappear like bubbles, at once.",Rigveda,,155,4,Tulsi Ram,,10.0,1.10.155.4 These farmers lead the bullocks to the fields. They light the fires all round to cook and for yajna. They offer libations to the fire for natural forces. Who can push them down to the state of poverty and misfortune? (None.),Rigveda,,155,5,Tulsi Ram,,10.0,1.10.155.5 "Let our thought, will and actions research and develop fire energy like a fleet or horse spurred to battle for victory so that thereby we may achieve the real wealth of wealths.",Rigveda,,156,1,Tulsi Ram,,10.0,1.10.156.1 "O leading light of life, energy of fire, with your powers and means of protection by which we acquire our lands and develop our fields and cattle wealth, pray enhance and accelerate that same power for us for acquisition of wealth, power and honour.",Rigveda,,156,2,Tulsi Ram,,10.0,1.10.156.2 "O light and fire of life, bring us solid, vast and lasting wealth rich in lands, cows and culture, horses, transport and achievement, fill the firmament with profuse rain and vapour, and turn poverty and indigence into plenty and generosity.",Rigveda,,156,3,Tulsi Ram,,10.0,1.10.156.3 "Agni, light of life, ruler of existence, let the unaging sun, star of good fortune, rise high in heaven so that it may bring light and energy for humanity and enhance their well being.",Rigveda,,156,4,Tulsi Ram,,10.0,1.10.156.4 "Agni, light and fire of life, you are the essential brilliant definition and identity of humanity, blazing ensign of human culture, dearest, best, closest, freest, bearing food, energy and enlightenment for the celebrant. Pray listen, enlighten, and bless.",Rigveda,,156,5,Tulsi Ram,,10.0,1.10.156.5 "Let us proceed, study and win our goals, successfully and peacefully, across these regions of the world, study and harness electric energy, and let all divine forces of nature and nobilities of humanity be favourable to us.",Rigveda,,157,1,Tulsi Ram,,10.0,1.10.157.1 "Indra, the sun, the wind, electric energy of the firmament with all year’s phases of the sun, supports, strengthens and promotes our yajna, our body’s health and our people and future generations.",Rigveda,,157,2,Tulsi Ram,,10.0,1.10.157.2 "May Indra, ruling power of the world with all its natural and human forces, winds and stormy troops across the sun’s phases over the year, be the protector and promoter of our health of body and social organisations.",Rigveda,,157,3,Tulsi Ram,,10.0,1.10.157.3 "Divine forces of nature and nobilities of humanity attain to their status of divine positivity when they come together to preserve, protect and promote the positive forces and destroy the demonic forces of negativity and destruction.",Rigveda,,157,4,Tulsi Ram,,10.0,1.10.157.4 "When the Vishvedevas, divinities of nature and human nobilities, offer their songs of adoration in their best of yajnic homage higher and higher forward, then only they see and experience divine inspiration and invigoration descending to them step by step from divinity through nature to humanity.",Rigveda,,157,5,Tulsi Ram,,10.0,1.10.157.5 "May Surya, the sun, protect and promote us from the regions of light, may Vayu, the winds, protect and promote us from the middle regions of the sky, and may Agni, fire and vital heat, protect and promote us from the earthly regions.",Rigveda,,158,1,Tulsi Ram,,10.0,1.10.158.1 "O Savita, lord creator and giver of light and life, O sun, whose receptive and radiative refulgence is worthy of a hundred yajnic activities on earth and other planets by human and natural forces, pray accept our homage and prayer and protect and save us from the flying and falling strikes of light and lightning.",Rigveda,,158,2,Tulsi Ram,,10.0,1.10.158.2 "May Savita, generous refulgent sun, give us light of the eye, may the cloud and mountain give us light of the eye, and may Dhata, lord controller and sustainer of life on earth, bless us with light of the eye.",Rigveda,,158,3,Tulsi Ram,,10.0,1.10.158.3 "Give us the light for vision outer and inner, give us the light to see the past and future for ourselves and our children, give us the vision to see this life and the world as a whole as well as in parts integrated in the essence.",Rigveda,,158,4,Tulsi Ram,,10.0,1.10.158.4 "O refulgent Sun of blissful light, may we always see you, and again and again see you as high and higher divinity, and in your divine light see things worthy of being seen by humanity for our guidance.",Rigveda,,158,5,Tulsi Ram,,10.0,1.10.158.5 There rises the sun. It is also my good fortune thus arisen. I know this for certain. I have found my protection and sustenance and I shall overcome all my rivals and adversaries.,Rigveda,,159,1,Tulsi Ram,,10.0,1.10.159.1 "I am my own refulgence, I am the one on top, I am the passion and the fire. I speak and I must have the response. I am the challenger, my master would surely know my acts and intentions positively and would respond favourably.",Rigveda,,159,2,Tulsi Ram,,10.0,1.10.159.2 "My sons are destroyers of enmity. My daughter is refulgent. I am the victor all round, so my song of adoration rises to my master who is the light and life of the world.",Rigveda,,159,3,Tulsi Ram,,10.0,1.10.159.3 "The means and holy materials by which Indra, master and ruler, rises to honour and glory in action, I create and follow, and thereby I become free from rivals and adversaries.",Rigveda,,159,4,Tulsi Ram,,10.0,1.10.159.4 "I have no rivals, I throw off the adversaries, I emerge the victor, greater than the challengers, I turn to naught the power and valour of others who are no better than passing gusts of mild winds.",Rigveda,,159,5,Tulsi Ram,,10.0,1.10.159.5 "I, ruling presence, must win over all these rivals so that I might shine in the eyes of my master and shine and rule over this people.",Rigveda,,159,6,Tulsi Ram,,10.0,1.10.159.6 "O ruler of the world, Indra, take on, protect and promote this vibrant youthful social order, release all the versatile and abundant resources of development here for this purpose, let no other programme or programmers distract your attention. For you and your purpose all these natural and human resources are ready, trained and matured to the full.",Rigveda,,160,1,Tulsi Ram,,10.0,1.10.160.1 "To you are these resources dedicated, those that are ripe and ready and those that are being prepared.$Voices of sincere devotion call on you. Indra, knowing well, loving and fully dedicated to this world programme of development, take it on here and now, protect, promote and raise the world to the heights of attainment.",Rigveda,,160,2,Tulsi Ram,,10.0,1.10.160.2 "Whoever is loyal and dedicated with enthusiastic mind and total devotion of heart and soul, and creates and matures the soma of universal value for Indra and the social order, the lord never ignores his words of prayer, never alienates his property and possessions, in fact he recognises his services with honour and makes him feel proud and blest.",Rigveda,,160,3,Tulsi Ram,,10.0,1.10.160.3 "The lord keeps in close and direct vicinity the person who, like a generous prosperous man, creates and offers the soma of sincere dedication to him. He, lord of all power and glory, protects him in full security without the shackles, and even without prayer, destroys the enemies of positivity and divinity in the social order.",Rigveda,,160,4,Tulsi Ram,,10.0,1.10.160.4 "Enthusiastic and advancing for progress, prosperity and pride of achievement, we call upon you, Indra, ruling lord of the world, to come close to us and be with us. Winning the graces of life and doing glory to divinity, we pray, let us abide in your favour and adorable good will. We pray for peace and well being, we ask for divine grace.",Rigveda,,160,5,Tulsi Ram,,10.0,1.10.160.5 "I cure you and release you from the consumptive killer disease even of the highest severity and immunize you against such disease, known or unknown, with the administration of medicine and tonics by homa so that you may live a full and happy life. And if stroke, atrophy or paralysis has seized this patient, then let Indra, penetrative beams of nature’s energy, and Agni, vital heat of life in the body, light of the sun and magnetic force of the earth cure and release the patient.",Rigveda,,161,1,Tulsi Ram,,10.0,1.10.161.1 "If the patient is extremely debilitated, sunk beyond hope, almost gone to the brink of death, I touch and bring him back from the depth of despair to live his full hundred years of life. (The word ‘asparsham’ suggests the efficacy of touch therapy.)",Rigveda,,161,2,Tulsi Ram,,10.0,1.10.161.2 "With medicines, herbs and tonics of a thousandfold efficacy of light power, a hundred year’s vitality capable of sustaining a hundred year span of life, I have brought this patient back to life and health just as Indra, lord of life and his physician version, the doctor, takes this patient across all evils and maladies of the world to a full life of hundred years.",Rigveda,,161,3,Tulsi Ram,,10.0,1.10.161.3 "O patient, live a hundred years through autumn, winter and spring seasons, rising, growing and advancing. May Indra, lord of strength, power and glory, Agni, lord of light and fire in the fore front, Savita, lord of life’s generation and sustenance, and Brhaspati, lord of space and radiant knowledge, bless you with hundredfold joy and vest you with hundredfold span of life again with herbs and medications of high order for good health.",Rigveda,,161,4,Tulsi Ram,,10.0,1.10.161.4 "I have delivered you from death and disease, brought you back to life. Live life again, renewed, refreshed again, healthy over all in all limbs, organs and systems function. I have brought back your vision and understanding in full, your life and age in full.",Rigveda,,161,5,Tulsi Ram,,10.0,1.10.161.5 "May Agni, ‘chitraka’, with Brahma, ‘udumbara’, combined according to the formula in medical literature, destroy the infection and viral pain that has entered, infects and afflicts your foetus, ovary and uterus in the reproductive system.",Rigveda,,162,1,Tulsi Ram,,10.0,1.10.162.1 "The acute infection that has entered your womb in the reproductive system and consumes your foetus, let Agni, ‘chitraka’, in combination with Brahma, ‘udumbara’, according to the specific formula, destroy and eliminate.",Rigveda,,162,2,Tulsi Ram,,10.0,1.10.162.2 "Whatever afflicts the insemination and fertilisation process or the moving foetus or whatever hurts and damages your new born baby, we destroy from here.",Rigveda,,162,3,Tulsi Ram,,10.0,1.10.162.3 "Whatever disturbs your thighs, interferes with the conjugal relation of the wife and husband, disturbs the couple in sleep or destroys the seed and the embryo in the womb, we destroy and eliminate from here.",Rigveda,,162,4,Tulsi Ram,,10.0,1.10.162.4 "Whatever evil and afflication comes as brother, i.e., genetically, or as husband, i.e., through conjugal relationship, or otherwise through love and passion, and hurts, damages or destroys your progeny, we destroy and eliminate from here.",Rigveda,,162,5,Tulsi Ram,,10.0,1.10.162.5 "Whoever or whatever approaches you either by creating dreams of reality or in the state of sleep or under veil of darkness or by hypnosis, and hurts or destroys your progeny, that we eliminate from here.",Rigveda,,162,6,Tulsi Ram,,10.0,1.10.162.6 "I eliminate the consumptive disease from your eyes, nostrils, ears, mouth, head, fore head and tongue.",Rigveda,,163,1,Tulsi Ram,,10.0,1.10.163.1 "I remove the consumption, cancerous disease, from your throat, sinews, bones, spine, shoulders, arms and hands.",Rigveda,,163,2,Tulsi Ram,,10.0,1.10.163.2 "I banish consumptive cancer from your intestines, rectum, colon, heart, kidneys, liver, and the lower and other parts of the digestive system.",Rigveda,,163,3,Tulsi Ram,,10.0,1.10.163.3 "I uproot the cancerous disease from your thighs, knees, heels, forefeet, hips, lower back and groin.",Rigveda,,163,4,Tulsi Ram,,10.0,1.10.163.4 "I uproot the cancerous disease from your prostate and urinary system, hair, nails and indeed I eliminate whatever wastes and consumes the vitality of your entire living system, I throw it out.",Rigveda,,163,5,Tulsi Ram,,10.0,1.10.163.5 "I eliminate the cancer, consumption and canker from every limb, every hair, every joint, wherever this wasting negativity takes root, from your entire living system, I throw it out for your life.",Rigveda,,163,6,Tulsi Ram,,10.0,1.10.163.6 "Off with you, hypnosis of the mind, disturb not, get away and wander far around with death and adversity, and there proclaim that I am not for you, I am alive, awake and alert, my mind is wakeful and versatile.",Rigveda,,164,1,Tulsi Ram,,10.0,1.10.164.1 "People prefer to choose what is good and auspicious. They apply their mind to win the good and blissful. The eye is for the holy vision of the lord of refulgence. My mind is live and awake, alert and versatile.",Rigveda,,164,2,Tulsi Ram,,10.0,1.10.164.2 "Whatever ill and undesirable we might have committed either in hope and expectation, or for fear and despair, or hate and calumny, while sleeping, dreaming or awake, may Agni, lord of light, giver of enlightenment, cast off all those alien evils and undesirables far away from us (leaving us only with the good and auspicious).",Rigveda,,164,3,Tulsi Ram,,10.0,1.10.164.3 "O lord omnipotent, Indra, O lord omniscient, giver of enlightenment, Brahmanaspati, whatever hateful or malicious we might be facing or entertaining in thought and behaviour, may the divine spirit of knowledge, wisdom and love ever awake protect and save us from the sin and wrath of the enemies.",Rigveda,,164,4,Tulsi Ram,,10.0,1.10.164.4 "(By the grace of Indra, Brahmanaspati, wakeful Pracheta and ever vibrant and loving Angirasa) we have won over sin and evil today, we have obtained love and freedom, and we have become pure and immaculate. Let the residue of sin and undesirable thought in the mind, if any, retire into that negativity hates us and which we reject.",Rigveda,,164,5,Tulsi Ram,,10.0,1.10.164.5 "This is a hymn of the Vishvedeva’s, i.e., the leading lights’, response to the arrival of a ‘pigeon’, bird of mysterious message, something like a premonition of destiny, and the human response with honour, acknowledgement and self-preparation. Any such message can be a message of love, friendship and cooperation, or it can be a message of disaster. In either case humanity must respond and make proper preparations to face the consequences. In modem terms, it is an ambassadorial hymn.$O Devas, leading lights of the nation, here is the pigeon, bird of message, ambassador from the land of destiny, come to deliver some message of deep intent. We honour the messenger and prepare for the response. May there be peace and well being for us, for our birds, animals and our people.",Rigveda,,165,1,Tulsi Ram,,10.0,1.10.165.1 May this bird sent from the land of destiny be good and auspicious for us. May the bird and its message be free from blame and violence in and for our homes. Let this vibrant messenger accept and enjoy our hospitality offered with faith and let there be no strike of the winged force of arms to disturb and uproot us from our settled land.,Rigveda,,165,2,Tulsi Ram,,10.0,1.10.165.2 "Let not the winged force of the messenger attack, destroy or deceive us. Let it create a place for itself in our space and in the yajnic hall. Let there be peace for our lands, cows and culture and for our people. O leading lights, this messenger must not hurt us here.",Rigveda,,165,3,Tulsi Ram,,10.0,1.10.165.3 "If the messenger is politic and speaks misleading and ambiguous language, that effort must be frustrated. If he thus risks his foot in the fire, then for his sender and controller let there be our thunderbolt for his death.",Rigveda,,165,4,Tulsi Ram,,10.0,1.10.165.4 "All the same, honour the messenger of the distant land with words of praise and courteous appreciation, and exhilarating him with choice hospitality, control your interpretaion positively and happily advance your message in response. Thus effacing all weaknesses and negativities of the message and the response, send him back without having touched and compromised our power and force of the nation.",Rigveda,,165,5,Tulsi Ram,,10.0,1.10.165.5 "Make me brave and generous among equals, challenger of rivals and adversaries, subduer of enemies, and brilliant leader, protector and promoter of lands, cows and culture of the peoples of the earth.",Rigveda,,166,1,Tulsi Ram,,10.0,1.10.166.1 "I am like Indra, destroyer of adversaries, unhurt, uninjured, and unbroken. All these rivals, adversaries and enemies ranged against me are under my foot.",Rigveda,,166,2,Tulsi Ram,,10.0,1.10.166.2 "Here itself, both of you, rival parties, I bind and hold you together in balance like the bow string holding both ends of the bow in tension. O Vachaspati, speaker and master of the Word of order and law of judgement, control these so that they speak under my discipline and control.",Rigveda,,166,3,Tulsi Ram,,10.0,1.10.166.3 "I am the controller and disciplinarian over all, come with the light and power over the entire activity here. I take over, accept and honour your mind and speech, your law, discipline and behaviour, and your assembly under my power and control.",Rigveda,,166,4,Tulsi Ram,,10.0,1.10.166.4 "Having taken over the power and responsibility of the defence, protection and security of public achievements and the progress and advancement of the nation further, and having become the highest and best of equals, I strive to lead you up to your highest and farthest possibility, and then under the law and discipline of the highest office of government, you would raise your voice of choice and freedom as free and vocal citizens in a state of transparent clarity, as a celebrant society in a joyous state of advancement upward.",Rigveda,,166,5,Tulsi Ram,,10.0,1.10.166.5 "Indra, ruler of the human nation, this exciting sweet soma state of society is matured and perfected for you to govern and enjoy your office. You rule and administer the state of law and order in perfect form. Pray create for us now the wealth and honour of an abundant youthful nation worthy of the brave. You have achieved this happy and heavenly state of the commonwealth through an arduous discipline of life and work.",Rigveda,,167,1,Tulsi Ram,,10.0,1.10.167.1 "Mighty winner of high renown, creator of a high state of freedom and happiness, lover and giver of the joy of achievement, we invite and adore you. Pray acknowledge this yajnic success of our corporate creative struggle for social development, come and take it over. We invoke, exhort and exalt the mighty victor over rivals, adversaries and fighting forces of the enemies of life and humanity.",Rigveda,,167,2,Tulsi Ram,,10.0,1.10.167.2 "O Maghavan, lord of power and glory, Dhata, ruler, Vidhata, controller of the state and its administration, this day I invite you to the holy investiture and to take over the various departments and institutions of the state in the ruling order of the law of Soma, peace, and Varuna, justice, in the house of Brhaspati, supreme presiding power, and Anumati, will of the nation.",Rigveda,,167,3,Tulsi Ram,,10.0,1.10.167.3 "O Vishvamitra, holy spirit of universal love and friendship, Jamadagni, blazing fire and radiant light of yajna, as I come up to you duty bound in this ruling order enacted by the people, with the authority vested in me by the social will, now I, invested and anointed, take over the office of the state ruler, accept and honour this holy order, and first of all, with the best of knowledge, will and confidence, I would maintain the purity and glory of the order, I promise.",Rigveda,,167,4,Tulsi Ram,,10.0,1.10.167.4 "Let us describe the greatness of the impetuous chariot of the wind: the storm goes roaring, thundering, crashing, shattering as it blows, touching the heights of heaven, raising a storm of dust over earth, and turning the skies red in all directions.",Rigveda,,168,1,Tulsi Ram,,10.0,1.10.168.1 "Plants, creepers and solid structures on earth, like trees, wave and shake in deference to Vayu, wind energy, just as youthful maidens go to their love and flashes of lighting go with the sky. And one with all these, goes the ruling energy of this whole universe, divine wind on the chariot of its currents.",Rigveda,,168,2,Tulsi Ram,,10.0,1.10.168.2 "Ever on the move by its own paths in the sky, the wind energy does not relent even for an instant. Friend and comrade of the waters, first born of nature after space, observing the divine laws of existence, where was it born? Where and whence emerged?",Rigveda,,168,3,Tulsi Ram,,10.0,1.10.168.3 "Energy and identity of the divine forces of nature, sustainer of the universe, this divine wind roams around at will freely. We have heard the roar of it but we have not seen its form. To that divine Vayu, we offer homage and adoration with oblations of havi to develop energy.",Rigveda,,168,4,Tulsi Ram,,10.0,1.10.168.4 "May the wind blow fresh, delightful, exciting and blissful. Let cows feed on nourishing and energising herbs and grasses and drink abundant life giving waters. O Rudra, divine spirit of peace, joy and compassion, be kind and generous to the animals to provide them with ample food and water.",Rigveda,,169,1,Tulsi Ram,,10.0,1.10.169.1 "O Parjanya, generous powers of life and liquid nourishment, provide great peace, comfort, protection and felicity to cows and other animals of similar species, different forms but the same one genus, whose names and qualities, Agni, the scientist, knows through developmental study, and which the Angirasas, technologists, have developed through continuous dedicated research and experimentation.",Rigveda,,169,2,Tulsi Ram,,10.0,1.10.169.2 "Indra, ruler and controller of life’s development and progress, bring to our dairy farms those cows which produce and yield abundant quality milk for noble and brilliant people, all forms, breeds and qualities, of which creative experts know, which yield more and more milk for our health and growth, and which produce better and better breed of calves.",Rigveda,,169,3,Tulsi Ram,,10.0,1.10.169.3 "Prajapati, lord protector, sustainer and promoter of the people with all divine energies of nature’s brilliance and nourishment, and the nation’s food minister with active consultation and advice of all brilliant scholars and nutrition experts of the land, give us these cows with joyous enthusiasm and bring to our cow stall such cows as are the best and most abundant in nourishing milk. May we continue to benefit from the cow’s progeny of excellent breed.",Rigveda,,169,4,Tulsi Ram,,10.0,1.10.169.4 "May the mighty refulgent sun hold, shower, protect and promote the honey sweets of life’s soma nourishment, and bear and bring untainted health and long life for the performer and promoter of yajna, the sun which, energised by Vayu energy of divine nature protects and sustains all forms of life by its very essence, shines and rules life in many ways.",Rigveda,,170,1,Tulsi Ram,,10.0,1.10.170.1 "The mighty refulgent sun, destroyer of unfriendly forces, darkness and evil, anti-life elements, adversaries and enemies, rises, bearing the light that is the highest giver of food, energy and growing advancement. Truly vested in the established order of nature in the solar region, blissfully sustained, it is the highest killer of negative and destructive forces prevailing in life and nature.",Rigveda,,170,2,Tulsi Ram,,10.0,1.10.170.2 "This mighty best and highest light of lights is exalted as universally pervasive winner and giver of wealth. This world illuminant light, great sun, is the light for the world’s vision. It expands far and wide, undaunted lustre and majesty that it is, imperishable and eternal.",Rigveda,,170,3,Tulsi Ram,,10.0,1.10.170.3 "Blazing with self-refulgence, light of heaven, you pervade all regions from earth to heaven. By you are all these world regions sustained, omnipotent divine lord of universal action and universal glory: Vishvadeva.",Rigveda,,170,4,Tulsi Ram,,10.0,1.10.170.4 "Indra, lord omnipotent, you hear the invocation and prayer of soma yajna, and you honour, protect and sustain the cherished desire of the celebrant who moves on way to divinity through meditation and yajna and distils the Soma for offering.",Rigveda,,171,1,Tulsi Ram,,10.0,1.10.171.1 "You forsake the body and mind of the dissolute scoffer of yajna, and you reach and bless the house of the devotee who performs yajna and offers you the homage of exalted devotion, joyous divine soma.",Rigveda,,171,2,Tulsi Ram,,10.0,1.10.171.2 "Indra, for the man of meditative thought and vision on way to freedom of the spirit over body, pray slacken and cast off the bonds of mortal love, hate and jealousy constantly, without relent.",Rigveda,,171,3,Tulsi Ram,,10.0,1.10.171.3 "Indra, let the sun, now gone out of sight in the west, arise upfront in the east, mystery otherwise beyond the reach of the devas, the senses.",Rigveda,,171,4,Tulsi Ram,,10.0,1.10.171.4 "Come, O Dawn, with holy light, with rays of blissful radiance on the chariot. The cows are on the move with the wealth of milk.",Rigveda,,172,1,Tulsi Ram,,10.0,1.10.172.1 Come with blessed intelligence and holy action. The most generous yajamana is on way to completion of the yajna with most liberal gifts of homage.,Rigveda,,172,2,Tulsi Ram,,10.0,1.10.172.2 "Like generous performers of yajna bearing homage of havi and food, we carry on the thread of life and yajna from dawn to dawn.",Rigveda,,172,3,Tulsi Ram,,10.0,1.10.172.3 "The dawn continuously removes the darkness of its sister night, by circular motion of its rise every morning through the succession of day and night.",Rigveda,,172,4,Tulsi Ram,,10.0,1.10.172.4 "I, high priest of the nation, take you, O Ruler, to the high seat of governance and pray take it in our midst. Be firm, stay undisturbed. All the people have chosen and welcome you. Let not the state suffer embarrassment because of you, nor must the state fall foul of you.",Rigveda,,173,1,Tulsi Ram,,10.0,1.10.173.1 "Here only, on this seat, Indra, be firm as a rock, never vascillate. Here as the one supreme, pole star of the nation, stay, rule and sustain the Rashtra, one organismic, self-governing, well governed common wealth, brilliant, glorious.",Rigveda,,173,2,Tulsi Ram,,10.0,1.10.173.2 "This common wealth, Indra, lord all potent, is committed to you. And this common wealth, the ruler holds and maintains steady, firm, inviolable, with the homage gift of steady, unshaken and unshakable rule and governance. O Ruler, to you and for this Rashtra, Soma Brahmanaspati, the divine, peaceable Advisor who knows, observes and communicates the wisdom of universal vision and conscience, speaks, and to this he holds you committed.",Rigveda,,173,3,Tulsi Ram,,10.0,1.10.173.3 "Firm is heaven, firm is the earth, firm are these mountains. Firm is this universe which is ever on the move, steadily and balanced at the optimum. Firm is this ruler of the people, steady, dynamic with optimum balance of constant movement.",Rigveda,,173,4,Tulsi Ram,,10.0,1.10.173.4 "For you, the brilliant ruling Varuna, head of law and justice, firmly maintains the state of law and order. Brilliant and generous Brhaspati, chief advisor, with supreme vision and knowledge of the nation’s genius, firmly maintains the character and culture of the nation.$For you, the commander of the nation’s forces, Indra, firmly maintains the peace and protection of the state. For you does Agni, enlightened leader of education and research, maintain the system of education and employment. May all these chiefs help you maintain the Rashtra firm, dynamic, steady and inviolable.",Rigveda,,173,5,Tulsi Ram,,10.0,1.10.173.5 "With steady and undisturbed will and homage we accept, honour and support the firm, steady and unshakable Soma Ruler dedicated to peace and progress. May Indra, omnipotent ruler of the universe, enlighten and commit the people solely to the nation and the ruler so that they pay their due share of homage and gifts of havi for the yajnic governance of the common-wealth. (Let no one neglect the payment of taxes.)",Rigveda,,173,6,Tulsi Ram,,10.0,1.10.173.6 "O Brahmanaspati, lord of knowledge, governance and statecraft, enlighten us for dedication to the Rashtra, commonwealth of the people, with those means and methods of advancement and victory by which Indra, ruler, advances to planned and time bound goals of progress and victory.",Rigveda,,174,1,Tulsi Ram,,10.0,1.10.174.1 "O ruler commander of the nation, having surrounded and cornered the adversaries, our selfish exploiters, whoever want to wage war against us, or who hate and envy to down us, break down their force and rule over them.",Rigveda,,174,2,Tulsi Ram,,10.0,1.10.174.2 "May the self-refulgent Savita, creative sun, Soma, nature’s spirit of peace and joy, and all the forms of matter, energy, thought and life of the universe, ever advance you so that you may rule over the world.",Rigveda,,174,3,Tulsi Ram,,10.0,1.10.174.3 "That input of vision, knowledge and action, that homage of faith and havi into Rashtra yajna by which Indra becomes a great performer, glorious, best and highest, that homage, O devas, brilliancies of nature and humanity, I have done so that I may become free from rivals, adversaries and enemies.",Rigveda,,174,4,Tulsi Ram,,10.0,1.10.174.4 "Destroyer of enemies, free from enemy forces, I must still be a challenger and subduer of rivals, adversaries, oppositions and contradictions so that as ruler of the state I may control and rule over these citizens and a host of other forms of life.",Rigveda,,174,5,Tulsi Ram,,10.0,1.10.174.5 "O Gravana, veteran wise scholars and sages, may Savita, self-refulgent creator, the sun and the noble ruler inspire you with the sense of Dharma and noble performance so that you may be appointed to high positions and you play a positive and valuable part in state affairs.",Rigveda,,175,1,Tulsi Ram,,10.0,1.10.175.1 "O Gravana, yajnic participants in state affairs, remove the evils of ignorance, injustice and poverty, stop and cast away nonsense, negativity and cynicism, and being generous and brilliant like rays of the sun, cure the ailments and distresses of society.",Rigveda,,175,2,Tulsi Ram,,10.0,1.10.175.2 "Sages and scholars in high positions, while they contribute generously to the power performance of the mighty generous ruler, they rise in honour and esteem among the people around since they love, respect and cooperate with them all.",Rigveda,,175,3,Tulsi Ram,,10.0,1.10.175.3 "O Gravana, sagely participants in national rule and development with the ruler and the people, may Savita, lord creator, the Ruler and the cooperative people, all generous and brilliant, inspire you with Dharmaby Dharma for the generous creative yajamana, the ruler in council with the people in the Rashtra yajna.",Rigveda,,175,4,Tulsi Ram,,10.0,1.10.175.4 "The children and disciples of Rbhus, expert makers, celebrate their mighty achievements of science and technology and, sustainers of world community, children of mother earth, they reach and explore the earth for service and resources like calves rushing to mother cows.",Rigveda,,176,1,Tulsi Ram,,10.0,1.10.176.1 "O scholars and experts, with your divine and brilliant intelligence and actions, serve Agni, spirit of the light and life of all that exists, which instantly bears our oblations abroad as well as brings us the creative rewards of yajna without fail.",Rigveda,,176,2,Tulsi Ram,,10.0,1.10.176.2 "This Agni is the same lover of brilliant divines dedicated to life and nature which is the leading light and power of yajna and which is invoked and honoured for the completion and success of any creative project, the same which is radiant and dynamic like the solar chariot and, surrounded by celebrants, gives light, knowledge and showers of the joy of achievement.",Rigveda,,176,3,Tulsi Ram,,10.0,1.10.176.3 "This Agni, self-refulgent power manifest in existence, saves and protects us as mortals born or reborn of immortal existence. Mightier than the mightiest, this divine power is kindled, honoured and adored for the victory of life over suffering and death.",Rigveda,,176,4,Tulsi Ram,,10.0,1.10.176.4 "Men of wisdom with dedicated mind and heart see the ‘patanga’, bird-like soul, wrapped in golden hues of mysterious Maya, wondrous potential of the Lord’s Prakrti, in the boundless ocean of the world of existence. Men of vision and imagination see it existing within the oceanic presence of the infinite spirit of the Lord and, inspired by the lord’s love and presence, love to reach nothing but the ultimate reality at the centre of the radiating rays of existence.",Rigveda,,177,1,Tulsi Ram,,10.0,1.10.177.1 "Patanga, the soul flying in various forms, bears the eternal Vak, divine Word, at the depth of its mind. Vak is the voice which Parameshvara, sustainer of the voice and the universe, speaks to the soul at the heart of existence. That same resonant and refulgent voice and its awareness, wise visionaries retain, hear and enjoy in the state of samadhi communion at the centre of the ultimate truth of existence.",Rigveda,,177,2,Tulsi Ram,,10.0,1.10.177.2 "I see this retainer of the divine Voice and its senses and mind, the soul ranging over different paths around here and far off. Shining, wearing different forms, moving in the right central as well as various directions, it goes round and round in the worlds of existence.$(This verse can also be interpreted in continuation of the second verse: I see this eternal infallible master of the eternal Voice, existential and transcendental both, the Spirit that vibrates and manifests constantly in all directions, in all worlds of the universe.)",Rigveda,,177,3,Tulsi Ram,,10.0,1.10.177.3 "For the sake of good and all round well being of life, we invoke and study that wind and electric energy of the middle regions which is fast and victorious, moved by divine nature, powerful, shaker of the clouds and energiser of sound waves, inviolable, war-like heroic and most dynamic, moving at the speed of energy.",Rigveda,,178,1,Tulsi Ram,,10.0,1.10.178.1 "Invoking Tarkshya, wind and electric energy, studying and exploring the power for all round well being as the gift of Indra, divine lord of energy, we wish to use it like a boat across the seas to overcome the problems we face. O earth, O sky, both vast and deep as well as abundant, may we never be hurt while this energy travels hither and back far off in circuit over and across you both.",Rigveda,,178,2,Tulsi Ram,,10.0,1.10.178.2 "Instantly does this wind-electric energy reach all five peoples of the earth with its force, power and speed like the sun which spreads its light and brings vapours and showers of rain over earth for humanity. Hundredfold and thousandfold is its power that travels, and just as none can stop the arrow fixed on the bow and shot, so no one can stop the flowing current of this energy once it is initiated for use.",Rigveda,,178,3,Tulsi Ram,,10.0,1.10.178.3 "Citizens, friends, arise, see whether the seasonal yajnic share of Indra, the ruler, is ripe and ready. If so, offer it by way of yajnic oblation as tax duty. If not, do not remiss, accelerate the ripening process and give.",Rigveda,,179,1,Tulsi Ram,,10.0,1.10.179.1 "The havi is ripe and ready for the offering. O Ruler, Indra, come, the sun has reached the middle of its course. Friends sit with their treasure offering and wait like family heads for the chief commander of hosts out on the sojourn on the borders and around.",Rigveda,,179,2,Tulsi Ram,,10.0,1.10.179.2 "I believe the milk is ripe in the cow’s udders. I know the grain is ripe in the heat of the sun. I am sure every thing is ripe and ready for the yajna, ripe and fresh truly. O lord of versatile action, wielder of the thunderbolt of justice, law and order, loving, kind and cooperative, come and taste the milky sweets of the mid day’s session of yajna. Receive, taste, protect and promote the milk of cows and harvests of the field.",Rigveda,,179,3,Tulsi Ram,,10.0,1.10.179.3 "O Ruler, Indra, invoked by all, you challenge and subdue the enemies. Highest is your power and force here which may, we pray, be a positive boon for us. Indra, with your efficiency and perfection of governance and administration, bring us wealth, honour and excellence for the nation. You are the master and controller of the abundant and opulent rivers of the land, and equally well you manage the flow of the economy and social advancement of the nation.",Rigveda,,180,1,Tulsi Ram,,10.0,1.10.180.1 "Terrible like a mountain lion roaming around, pray come from the farthest of far off places and, having sharpened the lazer fiery thunderbolt, destroy the enemies and throw out the violent adversaries.",Rigveda,,180,2,Tulsi Ram,,10.0,1.10.180.2 "Indra, glorious ruler, virile and generous leader of the people, arise and create a beautiful, grand and powerful social order. Throw out the people who are unfriendly to the nation and create a vast, beautiful mighty world of peace and progress for the noble, brilliant and generous people dedicated to divine values.",Rigveda,,180,3,Tulsi Ram,,10.0,1.10.180.3 "Vasishtha, the most brilliant seeker and teacher, a man of versatile mind and boundless possibilities who was gifted with a radiative spirit and passion for enlightenment, received the pure, applied, beatific and life giving Word of the Veda, the first, original and eternal gift of the lord of omniscience into his yajna of cosmic creation, from Agni, sustainer of the light of knowledge, Vayu, vibrant sage with passion and strong will, Savita, i.e., Aditya, brilliant and inspiring like the sun, and Angiras, the sage inspiring as omnipresent Vishnu and breath of life.$(This Vasishtha, the brilliant disciple of the four sages, Agni, Vayu, Aditya and Angira, who then became the teacher of the Vedas, was Brahma. Swami Brahmamuni explains this interpretation of this mantra in his commentary on Rgveda and cites authoritative evidence from the Brahmana works. Swami Dayanand explains the cosmic process of creative evolution and Vedic revelation in his Introduction to his Commentary on the Vedas, Rgvedadi Bhashya Bhumika, saying on Vedic and ancient authority that the Vedas were first revealed to four sages: Rgveda to Agni, Yajurveda to Vayu, Samaveda to Aditya, and Atharva veda to Angira. Brahma, the brilliant disciple and later the inspired teacher, learnt the Veda from these four sages and passed on this knowledge to his disciples.)",Rigveda,,181,1,Tulsi Ram,,10.0,1.10.181.1 "Those sages, i.e., Agni, Vayu, Aditya and Angira, received this knowledge, which was deeply hidden and perfectly preserved in the bottomless depths of omniscience of creative Divinity, and which is, still, deeply preserved in the depths of the human mind at the frequency of the cosmic mind, from the Lord Supreme that is all sustainer, self-refulgent, giver of light and life, immanent and omnipresent. From them and from the lord self-refulgent Agni, then, the disciple inspired with will and passion, Bharadvaja, receives and practically extends the knowledge which has, after all, no bounds.",Rigveda,,181,2,Tulsi Ram,,10.0,1.10.181.2 "They, brilliant in mind and vision, vibrant at heart and burning with passion, received the knowledge for life and living, revealed and released in incessant flow, first and final for men on the path to divinity. And all these, Agni, Vayu, Aditya and Angira, Brahma, Bharadvaja and others that follow ultimately receive the knowledge, light and warmth of life, from the Supreme Sun, self-refulgent sustainer, giver of light, giver of life, omniscient, omnipresent Divinity.",Rigveda,,181,3,Tulsi Ram,,10.0,1.10.181.3 "May Brhaspati, lord of expansive universe, lead us across insufferable suffering and turn the thunderous strike of punishment to the supporter of wickedness, cast away malignity, destroy evil intention, and do good to the yajamana, free him from fear and disease and bestow good health and prosperity on him.",Rigveda,,182,1,Tulsi Ram,,10.0,1.10.182.1 "May Agni, adorable favourite of humanity, protect and promote us in Prayaja yajna, the preliminaries of the performance. May Agni support and bless us with success and prosperity at our performance of Anuyaja yajna, the great finale. May Agni cast away malignity, destroy evil intention, and do good to the yajamana, free him from fear and disease, and bestow on him good health and prosperity.",Rigveda,,182,2,Tulsi Ram,,10.0,1.10.182.2 "In order that hate and violence may be eliminated from the world, may the lord of blazing light and refulgent intellect put to the crucibles of trial and punishment those who are wicked destroyers of the good and who malign and oppose the divine sages. May the great lord cast away scandal, strike away evil intention, and do good to the yajamana, free him from fear and disease and bless him with good health and prosperity.",Rigveda,,182,3,Tulsi Ram,,10.0,1.10.182.3 "I see you born of austere discipline and education with the lustre of discipline shining on your face and expressing your heart’s desire. Desirous of progeny and prosperity here in the household, pray be reborn through your own child and fulfil your desire for progeny and continuity in life.$(This verse may be taken as spoken by the wife to husband.)",Rigveda,,183,1,Tulsi Ram,,10.0,1.10.183.1 "I see you moved at heart with desire, earnestly praying that you be fulfilled in life with the timely gift of progeny. Come, rise to me, be fulfilled as a youthful woman, reborn in your child as a mother.$(This verse may be taken as spoken by the husband to the wife.)",Rigveda,,183,2,Tulsi Ram,,10.0,1.10.183.2 "I plant the seed in herbs and plants. I plant the seed of life in all regions of the world. I engender the forms of life on the earth, and I would generate progeny for all others, women who love to be mothers for fulfilment.",Rigveda,,183,3,Tulsi Ram,,10.0,1.10.183.3 "May Vishnu, omnipresent lord of life energy, prepare your womb through yajna. May Tvashta, nature’s formative intelligence of divinity, create the body form of the foetus in all details. May Prajapati, father spirit of divinity in nature, provide the life nutrients for the foetus. May Dhata, mother power of nature, hold and mature your foetus in the womb.",Rigveda,,184,1,Tulsi Ram,,10.0,1.10.184.1 "O Sinivali, spirit of fecundity, sustain the foetus. O Sarasvati, universal spirit of intelligence, sustain the foetus. O fair expectant mother, may the Ashvins, sun and moon, nature’s complementary currents of creative and generative energy active in the firmament and on earth sustain and mature the foetus to fullness of its life and form.",Rigveda,,184,2,Tulsi Ram,,10.0,1.10.184.2 "Just as two golden arani woods produce the fire by friction, so do the Ashvins, by their dynamics of complementarity through nature’s nourishment and formative intelligence, nourish and mature your foetus. That baby in your womb we adore and welcome to emerge into full life in the tenth month of pregnancy.",Rigveda,,184,3,Tulsi Ram,,10.0,1.10.184.3 "May the great, refulgent and inviolable protection and promotion of the three, Mitra, Varuna and Aryaman bless the life of nature and humanity. (Mitra, Varuna and Aryaman are explained as prana, apana and heart energy, and as the sun of the summer, winter and spring seasons round the year.)",Rigveda,,185,1,Tulsi Ram,,10.0,1.10.185.1 Neither in home nor on the roads under their invincible protection does any enemy or sinner or scandaliser dare to intrude and disturb a dedicated person. (Their rule and protection is complete and inviolable.),Rigveda,,185,2,Tulsi Ram,,10.0,1.10.185.2 No power can disturb or violate that mortal in life for whom the children of Aditi project their eternal light and protection for the life of man.,Rigveda,,185,3,Tulsi Ram,,10.0,1.10.185.3 "May the wind of life energy blow for us as harbinger of sanatives, good health and peace for our heart and help us to live a full life beyond all suffering and ailment.",Rigveda,,186,1,Tulsi Ram,,10.0,1.10.186.1 "O wind of life energy, you are our fatherly protector and promoter, our brother, our friend. Pray strengthen and inspire us to live a full life.",Rigveda,,186,2,Tulsi Ram,,10.0,1.10.186.2 "In your treasure home of immortal, inviolable energy, O breath of life energy, Vayu, there is immeasurable wealth hidden for us. Of that, from that, give us some, our share, so that we may live a full life of good health and joy.",Rigveda,,186,3,Tulsi Ram,,10.0,1.10.186.3 "O celebrant, sing your song of adoration in honour of Agni, virile, generous and refulgent leader and light giver of humanity. It casts away all our hate, jealousy and all enemies, and thus it washes us clean and immaculate.",Rigveda,,187,1,Tulsi Ram,,10.0,1.10.187.1 "Agni who pervades and shines beatific from far and farther, over the deserts and across the spaces, casts away all our jealous, malignant and enemy forces, and washes us clean and immaculate.",Rigveda,,187,2,Tulsi Ram,,10.0,1.10.187.2 "Who, generous and potent as he is, destroys the evil, wicked, demonic force with his blazing purity and power, may, we pray, eliminate our hate, jealousy and enmities, and wash us clean and immaculate.",Rigveda,,187,3,Tulsi Ram,,10.0,1.10.187.3 "Who watches all the regions of the universe in their formal diversity as well as in their essential unity and integrity may, we pray, cast off our hate, jealousy and enmity and make us clean and immaculate.",Rigveda,,187,4,Tulsi Ram,,10.0,1.10.187.4 "That Agni, self-refulgent supreme power that exists and manifests in and over and above this firmament and the oceanic depth of immeasurable space may, we pray, cast off our enemies and render us clean and free at peace.",Rigveda,,187,5,Tulsi Ram,,10.0,1.10.187.5 "Invoke, kindle and delightfully feed Agni, all known, all knowing and all pervasive power and energy, sure achiever, all reacher and winner of victory. May this Agni grace the vedi of our yajna and lead our endeavour to success.",Rigveda,,188,1,Tulsi Ram,,10.0,1.10.188.1 "I raise my holy song of high adoration in honour of this Jataveda Agni, generous, virile and creative favourite of the brave and pioneering leading spirits of humanity.",Rigveda,,188,2,Tulsi Ram,,10.0,1.10.188.2 May Agni bless and promote our yajna with those beatific flames of fire and light of omniscience which carry our homage to the divine power of nature for the gift of creativity.,Rigveda,,188,3,Tulsi Ram,,10.0,1.10.188.3 "This earth moves round and round eastward abiding in its mother waters of the firmament and revolves round and round its father sustainer, the sun in heaven.",Rigveda,,189,1,Tulsi Ram,,10.0,1.10.189.1 The light of this sun radiates from morning till evening like the prana and apana of the cosmic body illuminating the mighty heaven and filling the space between heaven and earth.,Rigveda,,189,2,Tulsi Ram,,10.0,1.10.189.2 Thirty stages of the day from every morning to evening does the sun rule with the rays of its light while songs of adoration are raised and offered to the mighty ‘Bird’ of heavenly space.,Rigveda,,189,3,Tulsi Ram,,10.0,1.10.189.3 "By the arduous will of Divinity, Prakrti manifested in existence in its simultaneous modes of Satyam and Rtam, constant and mutable, under the Eternal Law. Then arose the night and darkness of no positive name. Then arose the spatial ocean of indeterminate particles of existence.",Rigveda,,190,1,Tulsi Ram,,10.0,1.10.190.1 "From the spatial ocean arose the time parameter of existence, and from there the master creator of the universe with his will created the conceptual days and nights.",Rigveda,,190,2,Tulsi Ram,,10.0,1.10.190.2 "The supreme master creator and controller planned the sun and moon, heaven and earth, the middle regions and the regions of bliss as ever before since eternity.",Rigveda,,190,3,Tulsi Ram,,10.0,1.10.190.3 "Agni, self-refulgent, omnipotent master, giver of the showers of Infinity, you bring together and integrate all the elements and constituents of the universe of existence and shine in the earth-vedi fire and in the eloquence of the Voice divine of Veda. Pray bless us with the wealth, honour and excellence of life in the world.",Rigveda,,191,1,Tulsi Ram,,10.0,1.10.191.1 "Move together forward in unison, speak together, and with equal mind all in accord, know you all together as the sages of old, knowing and doing together, play their part in life and fulfill their duty according to Dharma.",Rigveda,,191,2,Tulsi Ram,,10.0,1.10.191.2 "Let your guiding mantra be one and equal, your assembly, one and equal, your mind, one in accord in thinking and purpose for all of you. I commit you all to the same one mantra for thought, goals and policy, and I vest you all with equal and common means and methods for living and working.",Rigveda,,191,3,Tulsi Ram,,10.0,1.10.191.3 "Let your discussion and resolve be equal and common, your heart, feelings and passions equal and common. Let your thought and will be equal and common so that you may realise and enjoy a common wealth of peace, progress and all round well being for all in commonalty.",Rigveda,,191,4,Tulsi Ram,,10.0,1.10.191.4 "I eulogize or pray God or physical fire, who welcomes the scholars and their association with its nobility and deeds, who holds the universe from the earliest i.e. from creation; who is cult on all seasons and holds or provides pleasant earth and gems et cetera and illuminates all materials; who is the provider and accepter of all things and who is holding earth, gold and gems etc. as part of it from the time of creation and who is the illuminator of all materials.",Rigveda,,1,1,Krishnakanth Vidik Shasri,By the word “Agni” God’s virtues of and qualities that of physical fire have been preached in this mantra.,1.0,1.1.1.1 "O chief of the army staff with the majesty of the army! Clever in warfare, you are the enemy who torments others and punishes those who do evil deeds, the enemies who cry, and the bandits who destroy things by force and while bearing the devouring of your servants, gives many types of food etc., makes the people who enjoy themselves fight in a better way. Reduces to ashes the enemies of these righteousness in the end part of the earth, burns them nearby and the knowledge of the scriptures, which praises them from all sides, while performing their excellent deeds in an apparent manner by the promulgation of charity etc. Protect him from all sides.",Rigveda,,33,7,Krishnakanth Vidik Shasri,"Then again, by the term “Indra” deeds of heroes have been preached in this mantra.",1.0,1.1.33.7 "O people of the state! All of you, like the air, reach the desired place quickly, well, by the aircraft et cetera transport vehicles that move quickly. Surely be gracefully pleased with the brilliants among those of your worshippers.",Rigveda,,37,14,Krishnakanth Vidik Shasri,"Then, what works humans should take from the airs, this topic has been preached in this mantra.",1.0,1.1.37.14 "Which, this God or Agni (physical fire) is praiseworthy and to be searched daily by the scholars of the past and present; celibates studying Veda and their interpretation and those living beings who stay with the new arguments and deeds and also the scholars who have understood meanings of Vedas. That God or Agni (physical fire) gets obtained from all directions in this world or birth to those deities having divine senses and knowledge etc. virtues, in other words those deities enjoying divine seasons.",Rigveda,,1,2,Krishnakanth Vidik Shasri,"Aforesaid God or Agni (physical fire) is worthy to be praised or searchable, has been preached in this mantra.",1.0,1.1.1.2 "This man bestows happiness daily nourishing the soul and body through the Supreme Lord or material fire. It is the one who increases the best fame and in whom heroes, scholars and brave are present, such a person gets the best wealth like gold et cetera.",Rigveda,,1,3,Krishnakanth Vidik Shasri,"Now, what we gain by worship of God and benefaction of physical fire has been preached in this mantra.",1.0,1.1.1.3 "O Self-effulgent God or physical fire! You, in yajan, which welcome scholars, have association, glory and deeds involved in it, in oblation without violence etc. in yajan, pervading everywhere, are accomplishing by pervading all kinds of things, You are pervading and protector. In the same way, this physical fire also has been enacted. That yajan only gets obtained amidst scholars.",Rigveda,,1,4,Krishnakanth Vidik Shasri,"What kind of the aforesaid physical fire and God are, this distinction has been apprised in this mantra.",1.0,1.1.1.4 "That immortal, who has immense listening power, that God, who has displayed after creating atoms etc. substances and their qualities, who preaches Vedas, being full of knowledge, He only is farsighted one and Omniscient. He is giver, receiver and motivator. The physical fire is illuminated by God. That God is well known by having association with learned fellows.",Rigveda,,1,5,Krishnakanth Vidik Shasri,"Even then, what kind of God and physical fire are? This has been preached in this mantra.",1.0,1.1.1.5 "O protector of the universe’s earthly substances etc. and the organs of the body in an inner sense; protecting the body, being in the form of pleasure; friend of all God! You are auspicious, so donor to all humans. Do welfare which is worthy of civilized scholars, so only this enhances delights in real substances and creates virtues of modesty and determination.",Rigveda,,1,6,Krishnakanth Vidik Shasri,"Now, by the word “Agni” God has been preached in this mantra.",1.0,1.1.1.6 "O God worthy of worship by all! We worshipers to propagate the light of various types of special knowledge with our intelligence and deeds, worshiping you continuously in the night and day, saluting You etc. and get to your refuge closely.",Rigveda,,1,7,Krishnakanth Vidik Shasri,"How is aforesaid God, obtainable by worship, it’s provision has been made in this mantra.",1.0,1.1.1.7 "We take pleasure in that supreme bliss of ours, in which those who have attained salvation after getting rid of great sorrows, rejoice in the form of the greatest light, the yajan of the aforesaid virtuous men, the protectors of the earth, etc., the four Vedas with the knowledge of truth and the actions of the world, are well received near the primordial cause.",Rigveda,,1,8,Krishnakanth Vidik Shasri,"Even then, what kind of that God is, this has been preached in this mantra.",1.0,1.1.1.8 "O God! In the form of knowledge, You are like father for us, same just as a father is a teacher of sublime knowledge to his son, who is seeker of all knowledge and gets obtained excellent things. Be giver of those things and associate us for all happiness only.",Rigveda,,1,9,Krishnakanth Vidik Shasri,"That God protects whom, like whom, has been preached in this mantra.",1.0,1.1.1.9 "O visible through wisdom, omnipotent, life of all, inner dwelling God! You get illuminated in our heart. Those of your perceptible earthly substances are ornate, in other words are decorated. Protect those substances as well. By which Godly power all living beings have habit of speaking and listening. You also listen that.",Rigveda,,2,1,Krishnakanth Vidik Shasri,"All things described in this mantra are those, which have adorned all substances.",1.0,1.1.2.1 "O Omnipotent, recipient of illuminating and distinctive knowledge God! By knowledge of extracting juice from herbs, those scholars praising and being hospitable by hymns of Vedas, praise you to have an intuitive perception or manifestation.",Rigveda,,2,2,Krishnakanth Vidik Shasri,"How are aforesaid God and physical fire able to be worshipped, such has been preached in this mantra.",1.0,1.1.2.2 "First in favour of God- O elucidator of knowledge of Vedas, God! Your elucidation of specific knowledge of all branches of knowledge and getting obtained purport of many branches of knowledge, speech of four Vedas is, that speech, continuous pondering over worth knowing earthly substances and effort-making providers of knowledge with love sincerely. Kindly get obtained for the scholar. Second in favour of material air- With the combination of this physical air of yours, the speech of life breath which makes you listen the pronunciation of words and knows many things, it is received by the effort-making scholar who drinks the nectar of worldly substances or listens to the pronunciation of words.",Rigveda,,2,3,Krishnakanth Vidik Shasri,"Which is the reason of listening of aforesaid groups of hymns of Vedas and their citation, its elucidation has been done in this mantra.",1.0,1.1.2.3 "These perceptible begotten substances are such as water, functioning yajan and obtainable consumable substances, due to which they illuminate natural friends, Sun and air. Both of them also get obtained in the vicinity. Both of them illuminate. All living beings wish for happiness with grain etc. substances from that place and manifest delights.",Rigveda,,2,4,Krishnakanth Vidik Shasri,"Those substances which have been elucidated by the group of hymns of Vedas, in this mantra the purpose of their protection has been preached.",1.0,1.1.2.4 "O God in the form of knowledge! Because direct Sun and the wind, both created by the respected Lord. Earlier mentioned equivalent to the dawn, having light and speed, also imbibe and illuminate the substances created by You and make them visible to the living beings. That's why from there they are quickly received in proximity.",Rigveda,,2,5,Krishnakanth Vidik Shasri,"Aforesaid Sun and air, held by God have been created for accomplishment of which deeds, this has been preached in this mantra.",1.0,1.1.2.5 "O Omnipotent God! The one, who obtains all the things of the world, the direct movement of the Sun and the wind, produces the juice of all the herbal medicines like Soma, et cetera. Obtain them well in the proximity.",Rigveda,,2,6,Krishnakanth Vidik Shasri,The internal and external functions of the aforesaid Indra and Vayu have been preached in this mantra.,1.0,1.1.2.6 "Those who are going to accomplish the action or intelligence to get water, to both of them the holy powers or the giver of all happiness and the Sun and the soul living in the body, the destroyer of diseases and enemies, the soul living outside and inside the body and the breath inside and outside body as inhaling and exhaling. I should get the air also, that is, I should use all the external and internal substances for that knowledge for which they have been created.",Rigveda,,2,7,Krishnakanth Vidik Shasri,A creeper plant named Soma is found in nature. The juice of this plant is called Soma.,1.0,1.1.2.7 "Bound by the law of truth by Brahman, created, instrumental in the attainment of Brahman and at the proper time showering the rain, the Mitra and Varuṇa mentioned in the previous mantra, being the greatest, pervade to the company of all and the world-form Yajan.",Rigveda,,2,8,Krishnakanth Vidik Shasri,"For what purpose these two are capable of, this knowledge has been imparted in this mantra.",1.0,1.1.2.8 "These two, who were born out of many reasons and are famous in many are residing in many substances of the earth and are cause of viewing habit et cetera. These are Mitra and Varuna, said in the previous mantra. These possess our power and our delightful or sorrowful deeds.",Rigveda,,2,9,Krishnakanth Vidik Shasri,"They hold which substances of ours, this has been elucidated in this mantra.",1.0,1.1.2.9 "O people who love knowledge! Best in accomplishing the treatment of material science by you people for the sake of speed, for the best in nurturing the light of auspicious qualities and in giving many food and drink items, water and fire for the best of craftsmanship and the food you want, et cetera. Enjoy the activities of giving craftsmanship with as much love as for food.",Rigveda,,3,1,Krishnakanth Vidik Shasri,In the first mantra of third hymn Agni(fire) and Jal(water) have been called Ashvi.,1.0,1.1.3.1 "O human beings! You people from whom many deeds are accomplished for craftsmanship. Those who give the reward of that knowledge, are capable of producing the intensity of speed etc. in the riders. Use with fire and water, those which are well served by the action or knowledge that give speed. Enjoy them with intelligence.",Rigveda,,3,2,Krishnakanth Vidik Shasri,"Then, what kind of those Ashvi (Aśvinau) are, this has been preached in this mantra.",1.0,1.1.3.2 "O scholars who know craftsmanship, who accomplish each other's or separate actions and give effect to the reward of craftsmanship! You, whose life is the way, are the destroyer of those sorrows. You get the fire and water mentioned earlier and you get the vehicles. When you accomplish all the actions, then you get the best pleasure obtained.",Rigveda,,3,3,Krishnakanth Vidik Shasri,"Even then, what kind of those Ashvi (fire and water) are. This has been preached in this mantra.",1.0,1.1.3.3 "O whose Sun shines in a wonderful way, such a God! You please get obtained well to us. By which you have made these rich, holy and sanctified with rays of light, get it obtained for us for the help received from you which are the embodied substances created by you. English Translation (K.K.V.) Second in favour of Sun- This Sun, which provides all things; through that those who give abundant wealth by the rays of the present light. Because of your attainment, those of yours weapons and the idol objects created, purified and sanctified, endowed with light. Get obtained the favours received by them for us.",Rigveda,,3,4,Krishnakanth Vidik Shasri,God has preached about Himself and the Sun in this mantra.,1.0,1.1.3.4 "O God! Attainable by eminent wisdom of knowledge or excellent deed, worth knowing by intelligent scholars, You, knowing material sciences; those who derive happiness through yajnik rituals; Brahmanas, in other words those who have understood meanings of Vedas, get obtained to such scholars closely.",Rigveda,,3,5,Krishnakanth Vidik Shasri,God has elucidated about Himself in this mantra.,1.0,1.1.3.5 "Which is having speed etc. qualities and is speedily blowing, it is physical air. In using evidently created speech to the doxology of Vedas, it gets obtained properly closely. That only contains food grain etc. as usage.",Rigveda,,3,6,Krishnakanth Vidik Shasri,God has preached about physical air in this mantra.,1.0,1.1.3.6 "O God! the protector, the wise, the desirous of learning; the one who loves teachings; the one who is satisfied with special knowledge; the one who knows the thing as it is; the one who enters the auspicious qualities. One who listens to all the disciplines; makes effort in attaining and dealing with the God; who seeks the virtues of good knowledge and acts accordingly; willing to do favour to all; āpta (trusted scholars), characterized by all auspicious qualities; violent against people with evil qualities; giver of good qualities; fortunate and advanced in knowledge. One who holds the happiness of human beings by teaching the truth; who makes everyone fearless with his good qualities; who are all learned people. These givers of Soma, etc., keep knowing well the things intended to illuminate the matter and manifestation of the knowledge.",Rigveda,,3,7,Krishnakanth Vidik Shasri,God has elucidated characteristics and way of life of scholars in this mantra.,1.0,1.1.3.7 "O all scholars, who are quick to give strength to human beings of body and knowledge etc. and to reveal that knowledge etc.! You come like the rays of the Sun to illuminate all the days, to reveal the knowledge within the conscience, to manifest deeds and worship in the form of knowledge.",Rigveda,,3,8,Krishnakanth Vidik Shasri,God has again elucidated same scholars in this mantra.,1.0,1.1.3.8 "O all scholars of Vedas! Using wisdom in action from every way. World pleasers, you serve affectionately well, yajan, accomplishable by all scholars with knowledge and deeds, in other words, association of performers with auspicious virtues and deeds.",Rigveda,,3,9,Krishnakanth Vidik Shasri,"What nature scholars should have and what kind of actions they should have in serving, this subject has been depicted by God in this mantra.",1.0,1.1.3.9 "Food grain etc. substances which are cause of obtaining all knowledge; those with them, full of actions accomplished by all the knowledge; residing with sanctified deeds and warning the sanctifying behaviors; which have virtues of praiseworthy knowledge etc., such excellent speech is provider of all knowledge. That must be manifesting our greatness of craftsmanship and karmic form yajan.",Rigveda,,3,10,Krishnakanth Vidik Shasri,"What kind of speech should be desired by scholars, this has been mentioned by God in this mantra.",1.0,1.1.3.10 "One who destroys false words, who always uses truthful words and having true deeds, has a very good intellect and it is the inspiring speech of learned scholars to understand and receive auspicious virtues. It is the knowledge of Vedas and the highly refined speech, which possesses the virtues mentioned in the past.",Rigveda,,3,11,Krishnakanth Vidik Shasri,God has preached the type of speech in this mantra.,1.0,1.1.3.11 "(yā)=Which, (sarasvatī)=speech, (ketunā)=by auspicious deeds or excellent intellect, (mahat)=profound, (arṇaḥ)=ocean in the form of words, (pracetayati)=makes known, [aura]=and, (viśvāḥ)=to memory of all men, (virājati)= specifically propagates, Vah=that, (khalu)=certainly, (prakṛṣṭatayā)=properly, (jñāpayati)=expresses, (sā)=That speech, (prāṇināṃm)=of living beings, (viśvāḥ) = all, (dhiyaḥ)= intellects, (vi)=specifically, (rājati)=enlightens.",Rigveda,,3,12,Krishnakanth Vidik Shasri,"Even then, what kind of that speech is, has been elucidated by God in this mantra.",1.0,1.1.3.12 "A person desiring milk fulfills his desires by milking accessible cows for milking. In the same way, for gaining intellect we pray God daily, who is the maker of all substances excellent and beautiful.",Rigveda,,4,1,Krishnakanth Vidik Shasri,"God, in the first mantra of the hymn has elucidated the means of accomplishment of aforesaid knowledge.",1.0,1.1.4.1 "Because of which it is created, the Sun, which gives the view of the eye in the created world, by its light, which is the protector of all things, with its rays, that comes near to light up the good objects, that is why through efforts one gets good things and increases happiness.",Rigveda,,4,2,Krishnakanth Vidik Shasri,In this mantra God has described the qualities of Sun by the word ‘Indra’.,1.0,1.1.4.2 "O God! We people living near you, in other words, knowing in your proximity, by your order also, the dwellers, those who have excellent intellect of doing philanthropy etc. righteous duties as per Vedas etc. scriptures, in association of those scholars, know you. You getting obtained to us, be enlightened in our soul. After this, being present inwardly, do not violate the teaching of truth in Vedas.",Rigveda,,4,3,Krishnakanth Vidik Shasri,"God, who has created Sun, He has acquainted with method of knowing himself in this mantra.",1.0,1.1.4.3 "Those are present in all the disciplines, dharma and puruṣārtha (human efforts) put up in the service of the God, they are all present in knowledge, dharma (righteousness) and puruṣārtha as well. They only must preach all knowledge to us. Those others, atheists, slanderous persons, non-scholars, cunnings are, they all must go away from here, from this country, from our residence far away and go out from other countries as well; no unrighteous person also must stay.",Rigveda,,4,5,Krishnakanth Vidik Shasri,God has again preached same subject in this mantra as well.,1.0,1.1.4.5 "O punisher of wicked and harmless, You God! We may be certainly, regularly be inclined in the delight, in obeying God, in the name and habit. All these persons must preach all knowledge to all affectionately towards all. For obtaining preaching of truth, our enemies also, must know those, who have excellent majestic knowledge and they must speak.",Rigveda,,4,6,Krishnakanth Vidik Shasri,"What kind of nature men should have, this subject has been preached by God in this mantra.",1.0,1.1.4.6 "O God! You kindly provide us specific knowledge etc.; after possessing it properly; for obtaining delight of every kind and speed etc. qualities in vehicles at the earliest; for the embellishment of greatness of Chakravertee reign; for fire, air etc. group of substances having quality of speed etc.; for providing extreme joy to men in order to fulfill the duty of ownership, in which there are friends obtaining delight and knowing intellect etc. such as wealth.",Rigveda,,4,7,Krishnakanth Vidik Shasri,"Why is God praiseworthy, this subject has been elucidated in this mantra.",1.0,1.1.4.7 "O who do innumerable deeds or those of the Sun world, tiger among humans, that is, braves! Like, having attained with firmness and difficulty materially by drinking the watery-juice of all the evident and virtual worlds of Sun-world by piercing the clouds of happiness like a cloud, or by destroying the components of the clouds of enemies, protects all the herbs etc. and just as He illumines everyone with His light, so you too, being the preventer of all diseases and evil enemies, be its protector. In such wars, He protects the righteous engaged with the wicked and the warriors who fight. May He be always the protector prominently.",Rigveda,,4,8,Krishnakanth Vidik Shasri,"Nevertheless, God has revealed the nature of Sun world in this mantra.",1.0,1.1.4.8 "He=O! (śatakrato)=having specific knowledge of innumerable things, (indra)=to God, (vayam)=we, (dhanānām)=to wealth, (sātaye)=for enjoying delight or consuming in agood way, (vājeṣu)=in battles, (vājinam)= those getting victory, (tam)= to them, (pūrvoktam)=afore said, (indram)=to God, (tvām+eva)= to you only, (sarvān)=to all, (manuṣyān)=of men, (prati)= towards, (vājayāmaḥ)=try to know and teach.",Rigveda,,4,9,Krishnakanth Vidik Shasri,"Again, by word ‘Indra’ God has been elucidated in this mantra.",1.0,1.1.4.9 "O learned men! The God, who is merciful and the greatest of all, the best fulfiller of all desires. The friend of the virtuous person, who has attained knowledge of Soma, the protector of wealth, gold et cetera and the provider of the living beings, is compassionate. You all worship that God regularly.",Rigveda,,4,10,Krishnakanth Vidik Shasri,"Nevertheless, how is that God and why is He praiseworthy, this has been elucidated in this mantra.",1.0,1.1.4.10 "O praiseworthy virtuous or those getting admirations, being friendly with all, scholars! All of you, together lovingly practicing the special knowledge of salvation and the science of craftsmanship with great diligence, preach and listen the God’s teachings for the accomplishment of learning or use the wind with lightning and its virtues. Being friendly with all of you, like this again, get all the happiness well.",Rigveda,,5,1,Krishnakanth Vidik Shasri,In the first mantra of fifth hymn Indra (God) is being elucidated as having virtue of touch by the word ‘Indra’.,1.0,1.1.5.1 "O friend and very good scholars! forcing creatures of rogue nature for repentance; the God capable of creating, the seeker of knowledge or the air in the middle of it; having practice of many branches of knowledge from earth to sky, God giver of all majesties and air’s physical qualities, in a nice way, worshipping in a specific way, which is drawn with the knowledge of squeezing, materials made of Soma herb or aeronautics; and for beneficence of all, worship properly in a specific way accordingly.",Rigveda,,5,2,Krishnakanth Vidik Shasri,"Nevertheless, in this mantra, the qualities of both of them have been elucidated.",1.0,1.1.5.2 "He is the Supreme God or the material air and is revealed from all sides for the use of Yoga that accomplishes all happiness, helpful behavior and learning that fulfills all our pleasures. In other words, in the same way, for the benefit of good wealth, He should also be the promulgator of the intellect with the knowledge of many scriptures. In the same way, we get obtained the same quality with good food and being present with the passengers of the aircraft etc., from all sides.",Rigveda,,5,3,Krishnakanth Vidik Shasri,What they do for you and all living beings has been elucidated in this mantra.,1.0,1.1.5.3 "O human beings! The power, might, effulgence and charm of the God or the Sun, with whose help you are present in this world. Worship that God regularly, with the help of which enemies do not exert their strength in battles.",Rigveda,,5,4,Krishnakanth Vidik Shasri,God has elucidated his own virtues of as well as that of sun–region in this mantra.,1.0,1.1.5.4 "By the God or by the wind and the Sun, because for the living being who preserves the things created by Him, for knowledge and enjoyment, these are those who possess and create. Such pious ones who have good habits, all things have been created and sanctified. That's why all living beings receive all of these.",Rigveda,,5,5,Krishnakanth Vidik Shasri,Why all these worldly substances were produced and how are these? Who has sanctified them? This subject has been elucidated in this mantra.,1.0,1.1.5.5 "O learned fellow! Full of knowledge and God’s grace, scholars! Having great deeds (karma), you take for the sake of excellent deeds, rituals today itself of the juice of worldly substances produced; you be the best in accepting knowledge, auspicious virtues and wisdom and be best in benevolence.",Rigveda,,5,6,Krishnakanth Vidik Shasri,How living beings are able in accepting the use of the aforesaid subject has been discussed in this mantra.,1.0,1.1.5.6 "O righteous person, scholar or learned fellow! praise worthy of doing deeds which are pervading in all actions having speed et cetera qualities of all materials, be obtained by you living being from every directions; and in this way only, you must have pure knowledge for living being, by my blessings these must be delightful to you.",Rigveda,,5,7,Krishnakanth Vidik Shasri,"Who blesses the living being having aforesaid desire, this has been elucidated in mantra.",1.0,1.1.5.7 "O God! Who performs innumerable deeds and is having special infinite knowledge. Like group of mantras of Veda doxology enhance your pride. Knowing God who has specific knowledge infinitely and as you worshipers enhance the praises, those are able to define Vedas doxology. In the same way, we can enhance and by all means enhance Your glory in every way by our speech.",Rigveda,,5,8,Krishnakanth Vidik Shasri,God has revealed the aforesaid meaning only of the word “Indra” in this mantra.,1.0,1.1.5.8 "The God, who has the knowledge of protection without destruction. The one, who has all the forces with efforts, make them drink well. Get special knowledge of our wealth and these innumerable things, so that we can get all the happiness.",Rigveda,,5,9,Krishnakanth Vidik Shasri,"What should That God do for us, has been discussed in this mantra.",1.0,1.1.5.9 "O Almighty! One who is capable of being served by words accomplished by the Vedas or the best teachings, do not destroy our bodies. That desired God who wants to rule, that is, has ownership. Let all these mortal men and all creatures not be our enemies.",Rigveda,,5,10,Krishnakanth Vidik Shasri,By whose protection the human object is accomplished has been elucidated in this mantra.,1.0,1.1.5.10 "The men who have the parts of body of red colour without violence pervading all the organs or the Sun, the great Supreme God or attained by the accomplishment of craftsmanship or Aditya, Agni or Prana, is situated everywhere. All such stationery, matter and human beings, knowing the whole world and the pervading God, well unite in the soul, in the outer world, in the Sun and in the air. They are illuminated by the light of the effulgent God or the Sun etc. and are cause of radiance.",Rigveda,,6,1,Krishnakanth Vidik Shasri,How appropriate works are to be engaged in different things has been preached in this mantra.,1.0,1.1.6.1 "O scholars! Desirable of the Sun and fire, enlightening by own different colours or cause of movement are attached firmly and properly to different artifacts and cycles of water full of fan like machines which move through these with passengers. They carry men et cetera to different countries through attraction and speed; and with bright-fortnight and dark-fortnight periods like two horses by whom all are seized and taken as modes of movement of these two jointed horses.",Rigveda,,6,2,Krishnakanth Vidik Shasri,"What qualities do aforesaid Sun and fire et cetera possess and they are able to be applied where, such matter has been preached in this mantra",1.0,1.1.6.2 "O mortal human beings! The God, present for the destruction of the darkness of nescience with the best knowledge for destruction of poverty and necessitude et cetera. By combining them with all those disciplines and God etcetera material like them, knowing you all rightly, in the same way, a curious person, by meeting him in this way, you may manifest yourself by acquiring knowledge. Become famous by acquiring knowledge in this way.",Rigveda,,6,3,Krishnakanth Vidik Shasri,"The one, who has produced all materials of the world, how is He? This fact has been elucidated in this mantra.",1.0,1.1.6.3 "Just as human beings carry up and down the objects around them, in the same way the God receives the objects by the strong force of the Sun and by throwing them away from its rays. After this, breaking them into pieces from all sides, along with the wind in the sky etc. places, this material group of yours and is established in the empty space of space et cetera.",Rigveda,,6,5,Krishnakanth Vidik Shasri,"What does the Sun do with those airs, has been preached in this mantra.",1.0,1.1.6.5 "Just as the enlightened and learned men, who have the desire of God in the soul, praise the listening and utterance of all the scriptures, having a very great intellect with the special knowledge of pleasurable material science. In the same way, the wind, being with its velocity etc., accomplishes praiseworthy works related to speech, listening, deeds and great craftsmanship.",Rigveda,,6,6,Krishnakanth Vidik Shasri,"Then again, how the air is, has been elucidated in this mantra.",1.0,1.1.6.6 "This air is present with group of rays who dissipate fear and with genus of air, being well received with the God or the Sun. Similarly, it is also visible in association with the Sun through the air and comes in the path of vision. Surely in the same way, by the study of the same Vedas, by which all things are illuminated. He is the one to delight all living beings and you.",Rigveda,,6,7,Krishnakanth Vidik Shasri,"Aforesaid materials are capable of accomplishing work with whose help, this has been elucidated in this mantra.",1.0,1.1.6.7 "These observances and sacrifices named as crafts are perfect for the desire of the Sun's flawless yajan and illumined from all sides, as firm as all matters are when combined with rays or winds, similarly, he respects all things.",Rigveda,,6,8,Krishnakanth Vidik Shasri,"How is aforesaid behaviour omnipresent, this subject has been preached in this mantra.",1.0,1.1.6.8 "Where, all the manner of speech is accomplished well. That moving everywhere carries all the substances under the air, carries the particles of water upwards from the place situated in the earth. It is transmitted by the light of the Sun, by the cloud or by water substances. In this air placed outwards and inwards only substances get the required form.",Rigveda,,6,9,Krishnakanth Vidik Shasri,Air of dynamic nature has been elucidated in this mantra.,1.0,1.1.6.9 "We know here from the earth or through the light of evident fire, and by dividing it well, the earth or the Sun is more widespread than other worlds.",Rigveda,,6,10,Krishnakanth Vidik Shasri,In this mantra works of the Sun have been preached.,1.0,1.1.6.10 "Those, who are singers and thoughtful scholars. They worshipers and seekers must pray the God, the Sun and the air as well through the accomplishment of truthful speech and craftsmanship, deeds and the mantras properly.",Rigveda,,7,1,Krishnakanth Vidik Shasri,"Now, there is beginning of seventh hymn. Three meanings have been elucidated by its first mantra by the word ‘Indra.’",1.0,1.1.7.1 "As it is well pervaded in the substances, the God and the air together make the voice to be used. Those who destroy and gain, go and come and combine, connecting by words, in the same way, with certainty, the one who is having completely a year or heating, does the God in the form of light and also does the Sun world.",Rigveda,,7,2,Krishnakanth Vidik Shasri,In the aforesaid mantra three meanings had been mentioned for the word “Indra”. Air and Sun have been elucidated in this mantra.,1.0,1.1.7.2 "The God, who is creator of the universe, illuminates all materials from all directions for long life and for regular vision and establishes them between the planets and in the Sun world. Just as it does the might of offering clouds to the rays for different purposes and to bring rain.",Rigveda,,7,3,Krishnakanth Vidik Shasri,"After doing this, who and why has created Sun region, this has been elucidated in this mantra.",1.0,1.1.7.3 "O best of all God! You are provider of the enumerable wealth and accomplisher of cakravartti rājya (kngdom). For extreme excellence in wars, getting protection and having specific knowledge of substances, kindly provide us protection and continuous victory.",Rigveda,,7,4,Krishnakanth Vidik Shasri,"Showing the behavior by the word “Indra” now, the word “God’s” meaning has been elucidated in the form of prayer.",1.0,1.1.7.4 "In the battle having much money, we invoke the Omniscient and mighty God. And in small battles also, the one who has the same rays or the parts of the water cloud, we invoke the Sun and the air as well.",Rigveda,,7,5,Krishnakanth Vidik Shasri,Even then aforesaid meaning and Sun and air’s elucidation has been done in this mantra.,1.0,1.1.7.5 "Firest-in favour of God- O God who showers happiness and bestows true knowledge or performs the sacrificial fire called rain from all sides! You have been as forgotten for us. Opens door of blissful direct salvation to gain benefit of knowledge. Such an opening is going to be the same as the beginning. By creating this truth, He is the provider of knowledge or the one who gets obtained good things. This is the door of blissful direct salvation for us. Opens the door i.e. gets the salvation obtained. Second-in favour of Sun- O the one who showers happiness and performs the sacrificial fire of rain from all sides, the Sun being fixed in its orbit for us! That opens our cloud i.e. brings rain. Such opening means that it is going to rain in the same way is going to happen from the beginning. By creating it, it is the one who receives the best materials and the cloud remains stable in its orbit, the Sun opens such a cloud for us, that is, it makes rain",Rigveda,,7,6,Krishnakanth Vidik Shasri,"For what purpose should men pray God or Sun is instrumental cause of whom, has been described in this mantra.",1.0,1.1.7.6 "I living being, by giving different materials fixed by the principal cannot obtain magnificent prayer of God, having inexhaustible valour by groups of doxology of Vedas.",Rigveda,,7,7,Krishnakanth Vidik Shasri,"Even then, by word “Indra” god has been elucidated.",1.0,1.1.7.7 "Properly divided for serving the duty of clan, showering good virtues, group of the bullocks raining good virtues, as beggars and prayers with true spirits and not moving out from their path, by creators and elucidators of the majestic universe, raining good virtues God, Sun and power or by attraction et cetera activities of men; or gets obtained to Sun, attraction et cetera activities.",Rigveda,,7,8,Krishnakanth Vidik Shasri,"How is God obtained by men, has been elucidated in this mantra.",1.0,1.1.7.8 "God is destroyer of wicked enemies, which provides men Agni et cetera eight places of habitat, having five qualities low, medium, good, better and best; provides majesty between earth-like planets; He alone is God.",Rigveda,,7,9,Krishnakanth Vidik Shasri,"God is helper of all in every way, this subject has been elucidated in this mantra.",1.0,1.1.7.9 "O Human beings! From all substances and from all living beings, we remember the God with all qualities and with a superior heart; having the best of all qualities; the God, who gives the kingdom to the earth. He is the one venerable desired God of all of you and by our conscious form only.",Rigveda,,7,10,Krishnakanth Vidik Shasri,"Aforesaid God is present above all, this subject has been elucidated in this mantra.",1.0,1.1.7.10 "O Giver of enormous wealth God! Kindly give us wealth for our protection, nourishment and growth in a nice way.",Rigveda,,8,1,Krishnakanth Vidik Shasri,What type of wealth should be obtained by the grace of God and discharge of duties with efforts by us. This has now been preached in the first mantra of eighth hymn.,1.0,1.1.8.1 "O God! In your protection, we work with the money with which we are protected by you and with our arms to kill. We must stop them well and always obstruct them for battling by branches of forces like cavalry, in a good way, along with action of Yoga of fixed enemies. Kindly provide us the power of that wealth and force.",Rigveda,,8,2,Krishnakanth Vidik Shasri,"With which wealth utmost delight is achieved, this has been elucidated in this mantra.",1.0,1.1.8.2 "O Omnipotent God! Kindly, give us from all directions for our victory great collection of armaments like cannons, swords and bows et cetera for victory over our rival enemies.",Rigveda,,8,3,Krishnakanth Vidik Shasri,"Men can get victory over their rivals by possessing which armament, this is elucidated in this mantra.",1.0,1.1.8.3 "O provider of enthusiasm in battle, God! Who combines the righteous people by its power, such you with the warriors among the best warriors skilled in the use of all weapons, bear the enemies again and again by your will. In the same way, being Chakravati king should always take care of the people in different ways.",Rigveda,,8,4,Krishnakanth Vidik Shasri,"With the help of whom different persons aforesaid delight is attained, this is elucidated in this mantra.",1.0,1.1.8.4 "Which is obtained by expansion of the Sun from the concrete Sun’s great light region, He is great, extremely superior and king of the whole universe, God. For that God, who imposes punishment through justice and for restating our promise, we must have greatness of our obtained victory and power.",Rigveda,,8,5,Krishnakanth Vidik Shasri,"What kind of God is as helper of performing aforesaid tasks, is elucidated in this mantra.",1.0,1.1.8.5 "Those who are wise men, they are engaged with enemies for the purpose of war. Or those who desire special knowledge in the intellect, they should be the ones who distribute the enjoyment of the children well or are the ones who are occupied.",Rigveda,,8,6,Krishnakanth Vidik Shasri,"How men should fight, this subject has been elucidated in this mantra.",1.0,1.1.8.6 "Sun-world, which works to draw and extract the juice of all the substances and protects the substances of the world with the Soma. Sun world draws the waters of the ocean in the form of vapors. This is how words are pronounced. The word groups of speech are pronounced by life breath. Similarly, the Sun drinks the juice of the whole earth while watering or consuming it.",Rigveda,,8,7,Krishnakanth Vidik Shasri,In this mantra Sun region’s qualities have been explained.,1.0,1.1.8.7 "First in favour of speech of Vedas elucidating wisdom of Vedas- Many such actions are only like a ripen branch, such as this speech, whose praise is going to be enjoyed by many learned scholars. This voice, which gives light of the beloved and truthful, such is the voice of the four Vedas, which welcomes everyone with great knowledge, may this elucidation of all knowledge bring happiness to the students of Vedas. Second in favour of speech of Vedas as helper in executing state works- Many such actions are only like a ripen branch, like this speech, whose praise is going to be enjoyed by many scholars. May this voice, which sheds light of the beloved and truthful; endowed with great knowledge and welcomes all; may this voice of the four Vedas bring happiness and attainment to the kingdom.",Rigveda,,8,8,Krishnakanth Vidik Shasri,Above stated meanings and works have been elucidated in this mantra.,1.0,1.1.8.8 "O God! Just like the various excellent majesties you have the attainment of virtues of protection, specific knowledge etcetera. In the same way, those who accept the righteousness of doing favour to all like them for themselves soon get obtained for worship [You God].",Rigveda,,8,9,Krishnakanth Vidik Shasri,"What is accomplished by the people who do this, has been explained in the next mantra.",1.0,1.1.8.9 "With the desire to study these four Vedas, those who sing praises of commendable deeds, with doxology of Vedas, especially the songs of Samaveda; and through whom the virtues of God are uttered through the hymns of Rigveda. While using all the things like Soma etcetera for the sake of God, you definitely worship [Him].",Rigveda,,8,10,Krishnakanth Vidik Shasri,"For whom is aforesaid appreciation, this has been elucidated in this mantra.",1.0,1.1.8.10 "Like this is the all-pervading God or the Sun world. It is great by force, being known from all sides and is the illuminator of the embodied substances and presents itself with the fractions of all Soma substances and receives from the light of the earth's food etc. He is happy and is the cause of happiness, in the same way, O all-pervading God! You are the great Omniscient from all sides and the giver of knowledge and the revealer of the embodied substance, being present with the fragments of all Soma substances. You get the power, the light of the earth and other things and give us happiness.",Rigveda,,9,1,Krishnakanth Vidik Shasri,"Now in the beginning of this hymn, by the word ‘Indra’ God and Sun have been elucidated in this mantra.",1.0,1.1.9.1 "O scholars! This material group was created in the world, in this material group, for doing all the work in the world, for a living being who desires the supreme majesty, who increases the pleasure, for the one who makes efforts and means in the accomplishment of manual skills, in other words, water and fire in the accomplishment of doing craftsmanship, i.e. for the nature of the speedy movement of water and fire vehicles, perform in all ways.",Rigveda,,9,2,Krishnakanth Vidik Shasri,"Excellent means of manual skill, water and fire have been described in this mantra.",1.0,1.1.9.2 "O all-viewing and visible of the whole world, the Supreme Knowledgeable God! You are the one who makes it known, making cheer up are virtuous doxology of Vedas. Receiving praise from them, praising us from all sides, rejoicing us from all sides for the attainment of knowledge in these visible opulence-giving things.",Rigveda,,9,3,Krishnakanth Vidik Shasri,"In this mantra by the word ‘Indra’, God has been elucidated.",1.0,1.1.9.3 "O praiseworthy in every way God! That, your speech of Vedas is, Lord who fulfills everyone's best wishes gets you known with excellence. Which you enjoy with all the knowledge from them, I also describe you, the Lord of the speech of Vedas with the above virtues in different ways.",Rigveda,,9,4,Krishnakanth Vidik Shasri,"Even then, God has been elucidated in this mantra.",1.0,1.1.9.4 "O kind and providing all delights, God! In the universe, which supreme, full of excellent materials, cause of excellent materials, being accomplished by excellent kingdom gemstone, gold, and elephants et cetera good materials, provide wealth giving pleasure after being attained for having delights. Kindly bless that each wealth may be inspiring well to persons arriving near us.",Rigveda,,9,5,Krishnakanth Vidik Shasri,"What is the benefit of worshiping God, so has been revealed in this mantra.",1.0,1.1.9.5 "O full of inexhaustible knowledge and wealth, indwelling God! You are one, who desists from laziness, starts work with industry and does philanthropy to all having glory and knowledge. You kindly inspire us properly for industry and excellent wealth.",Rigveda,,9,6,Krishnakanth Vidik Shasri,How God motivates us to do different deeds has been elucidated in this mantra.,1.0,1.1.9.6 "O God having infinite knowledge! You kindly give for us such wealth which contains cows, excellent speech and persons who chant mantras of Vedas remain present for us. For consumption of different kinds of wealth, extended in many branches of knowledge, famous for numerous virtues and extremely large, one that is older than one hundred years, he must be ever growing old. Many types of wealth, like gold et cetera are heard to be in his possession, kindly give us that in a proper way.",Rigveda,,9,7,Krishnakanth Vidik Shasri,"Even then, what kind of aforesaid wealth is, has been elucidated in this mantra.",1.0,1.1.9.7 "O extremely powerful God, You are source of enumerable delights for us, made to reach nearer to growth. Effulgent knowledgeable, having many types of wealth like gold et cetera are heard to be in His possession. Kindly give us numerous chariots et cetera for roaming which forces desire.",Rigveda,,9,8,Krishnakanth Vidik Shasri,"Even then, what type of aforesaid wealth should be, has been elucidated in this mantra.",1.0,1.1.9.8 "We having praised God by the speech refined with knowledge of Vedas, invoke master of habitats like Agni, earth et cetera and who is creator of mantras of Vedas, the Knower, one who gets obtained Him, who pervades everywhere, holder of all and means of obtaining wealth for the stay of delight for protection and ownership.",Rigveda,,9,9,Krishnakanth Vidik Shasri,"Even then, how is that Indra, it is has been elucidated in this mantra.",1.0,1.1.9.9 "One who obtains delights through injustice or is a scoundrel person, he also pervades excellent virtues through created things for that Great God who has fixed residential places, surrenders his grand most power and delights and becomes fortunate.",Rigveda,,9,10,Krishnakanth Vidik Shasri,"For what purpose God should be worshipped, this has been elucidated in this mantra.",1.0,1.1.9.10 "Whose innumerable deeds and perfect wisdom are, such a God and men doing excellent deeds by reading Vedas! Their endeavour is for own descendants. As those who have studied gāyatra meter, in other words, praiseworthy meter, such worshipers of God, You are the one who sings God’s praise with mantras of sāmaveda et cetera, in the same way, those who are practitioners of reciting Veda mantras regularly, they pray daily.",Rigveda,,10,1,Krishnakanth Vidik Shasri,"Now we start tenth hymn. In the first mantra of this hymn, who among the men praise ‘Indra’ named God and in which way, this has been elucidated.",1.0,1.1.10.1 "With groups of air segments and substances as means of comfort, the Sun illuminating with bunch of its rays making it rain repeatedly, arrives from a hilltop to other hilltop for action and revolves around. That person who arrives to another hilltop from a hilltop, for that purpose, God illuminates in many ways. For that, God often illuminates one peak of another mountain from one peak of that mountain, for that purpose.",Rigveda,,10,2,Krishnakanth Vidik Shasri,"Even then, how should we know God, this has been elucidated in this mantra.",1.0,1.1.10.2 "O for knowledge and protection of that who protects Sun and Moon like objects, such heard God or Sun effulgent in Sun region! Who is pervading all; it is heard that like the God or the Sun shining in the Sun-world, having the force of attraction with the light of the Sun created by you and filling the parts of all the substances generated in their respective orbits for rain, they are Sun and Moon. In the same way, combine for the light of all knowledge, the horses of pervasive and destructive nature. After this it was said for those reasons, get us hearing of proper speech of Vedas.",Rigveda,,10,3,Krishnakanth Vidik Shasri,By the word “Indra” God and Sun region have been elucidated in this mantra.,1.0,1.1.10.3 "As any scholar acquainted with all types of knowledge, accepts and makes it accepted or sings precisely the meaning of your praises, in the same way only, we obtain well. O God! making inhabited all living beings and pervading in them, kindly serving in the same way obtain precisely, for us meaning of doxology by knowledge and good deeds, preach the interpretation of knowledge of Vedas properly and also complete the action skills excellently.",Rigveda,,10,4,Krishnakanth Vidik Shasri,"What should men ask from God, has been elucidated in this mantra.",1.0,1.1.10.4 "As any person in his own born progenies and in deeds and feeling of friends also is conducive, in the same way, capable and powerful God, being compassionate, teaching disciplines and engaged in righteous deeds for men having desire of friendship to all, for bolstering up, praiseworthy preaching of mantras of Vedas with their meanings exactly is preached greatly.",Rigveda,,10,5,Krishnakanth Vidik Shasri,"Even then what kind of God is, this subject has been elucidated in this mantra.",1.0,1.1.10.5 "Who is provider of knowledge et cetera, virtues and elucidates them; regularly protecting from sorrows; destroying our faults in every way and is capable of giving to His righteous devotees. He is destroyer of miseries. God is capable of giving such wealth with which people live by knowledge, health and gold et cetera. We pray to that God for friendship, wealth, extreme power, valour and great virtues, full of glory and bravery.",Rigveda,,10,6,Krishnakanth Vidik Shasri,"For obtaining which different substances, God should be prayed, has been elucidated in this mantra.",1.0,1.1.10.6 "O God! These two Sun region and earth, both do not pervade to which praiseworthy, only you do. That you for us, in which one gets his own pleasure for accomplishing those deeds, you achieve victory. For performing these deeds, kindly inspire the senses as well in a proper way.",Rigveda,,10,8,Krishnakanth Vidik Shasri,Then God has been elucidated in this mantra.,1.0,1.1.10.8 "O indwelling and knowing from every direction God! Whose ears become specific means of listening. Having such wisdom, as for prayer, by friendship of that friend who unites and listens the speech. In the same way, you immediately, listen my speech, fit to be accepted by doxology of Vedas, holding their group in inner sense, who combines is a friend. By his friendship purify my indweller.",Rigveda,,10,9,Krishnakanth Vidik Shasri,Yet again God has been described in this mantra.,1.0,1.1.10.9 "First in favour of God- The supreme fame-seeker, well developed, knowledgeable, by which happiness and gold etc. wealth is obtained, in the same way only, O God! You well-developed, supreme fame-seekers, graciously also protect that wealth, with the knowledge by which happiness and gold etc. wealth is obtained, in the same way that wealth, which is attained by your subjects, is the knowledge of the senses and the best. The best givers of happiness protect the group of animals. Please open the door of knowledge for us. Second in favour of Sun- As this praiseworthy cloudy Sun in the Sun-world is capable of transmitting rays well, the water purified by that Sun covers a well-developed bunches of rays as well. In the same way, O praiseworthy cloud, one with great fame and the one who distributes all things in the right way and the one who sees all the divided forms! You are well developed, able to transmit rays properly. You graciously use the water purified by that Sun, in the same way, O praiseworthy cloudy Sun! You are commended for creating clouds et cetera. You cover a bunch of rays.",Rigveda,,10,7,Krishnakanth Vidik Shasri,By the word ‘Indra’ God and Sun region have been elucidated in this mantra.,1.0,1.1.10.7 "O God! We know you only, who has been invited for oblation in battles showering beyond measure excellent desires. By which reasons, one that showers beyond measure excellent desires, we invoke that You, provider of enormous wealth or having capacity of such wealth in excesses for knowing and protection.",Rigveda,,10,10,Krishnakanth Vidik Shasri,"Even then, as to how men should know God, this subject has been elucidated in this mantra.",1.0,1.1.10.10 "O all blissful God! Who is the best preacher of knowledge or its meaning to all. While being praised, kindly accept us by the power of listening well the praise done with efforts. But again kindly let us pass through the new life especially gracefully. In the same way, make many among us attain the seer’s spirit.",Rigveda,,10,11,Krishnakanth Vidik Shasri,"Then how and what does God do for humans, this topic has been explained in this mantra.",1.0,1.1.10.11 "O existent in the knowledge of those who pray and devote through Vedas and speeches of scholars, God! Amidst universe, evident and stated in Vedas there are eulogies used by scholars, those must be dedicated to You only from every direction and in the same way, those who are capable of getting growth, having devotion to whom, You must also experience.",Rigveda,,10,12,Krishnakanth Vidik Shasri,"All aforesaid praises chant virtues of God only, this subject has been elucidated in this mantra.",1.0,1.1.10.12 "First in favour of God- All these praises of ours to such Omnipresent God who is the Lord and protector of the moveable and immoveable world which is pervading and expansive in the ocean and space. By glorifying with speech of Vedas, enhance his praise. Men must enhance by glorifying Him. Second in favour of victorious person- The charioteers are mounted and present on the chariot, to those warriors, in which many worlds of travelling, like earth and the Sun are present, of those chariot-owners are the most powerful. For the praise of the fiercest warrior mounted on the chariot, the aircraft et cetera. We extol daily in the wars in which they get victory and defeat, in them, the one who is the guardian lord or king of men who behave well, that God and the gentleman who conquers the enemies.",Rigveda,,11,1,Krishnakanth Vidik Shasri,Now we start eleventh hymn and in the first mantra by the word ‘Indra’ God or victorious person have been preached.,1.0,1.1.11.1 "O of infinite force, the lord of all God or the chairman of the assembly king or army chief! One who conquers present enemies, that which can be defeated by none. We salute you again and again, knowing especially to you who has made his body admirable in battle with a group of supreme learning force. In the same way, O Lord of all deities or the chairman of the assembly, king! We may not be afraid of enemies because of your friendliness.",Rigveda,,11,2,Krishnakanth Vidik Shasri,Yet again these two (God and victorious person) have been elucidated.,1.0,1.1.11.2 "If God or the army chiefs who praise God and virtues of creation of universe; by those righteous fellows and scholars, delights are obtained. Going through which behavior, in that aspect in which earth, cow et cetera animals and speech of Vedas exist; God provides Specific knowledge and gold et cetera wealth, then its (army chief’s) capacity to donate, as earlier, protects him and does not let him get destroyed specifically.",Rigveda,,11,3,Krishnakanth Vidik Shasri,Yet again these two (God and the army chiefs) have been elucidated.,1.0,1.1.11.3 "First in favour of army Chief- This one with infinite strength, piercing weapons, the destroyer of enemy-cities, the one who connects and separates, the seer of political science, the scholar commander praised by many scholars or because of many qualities, the work of the whole nation by the virtue of might or attraction One who wears, is born. English Translation (K.K.V.) Second in favour of the Sun- This is eternal rain shower, the bunch of whose rays are for receiving and penetrating many substances. This is combined or combined substances are arranged by this. This Sun is worthy of praise by many scholars or by qualities. The Sun is stationed in the Sun-world, which is born to hold by the deeds of the whole world by quality of attraction.",Rigveda,,11,4,Krishnakanth Vidik Shasri,"Yet again, in this mantra qualities of the Sun and virtues of army chief have been preached.",1.0,1.1.11.4 "That Sun in the Sun-world has many clouds, in which the rays are present. This separates the group of water bodies and fearless force of clouds. You receive these deities having divine virtues, while traveling, especially in their own orbits in the earth etc. worlds are.",Rigveda,,11,5,Krishnakanth Vidik Shasri,"Yet again, in this mantra the qualities of Sun have been preached.",1.0,1.1.11.5 "O righteous, remover of rogues! You are rich in knowledge, strong, mighty and chairman of the assembly. Those of your virtues of providing fearlessness et cetera, being solemn like ocean or like one providing delights, saying incessantly. I should believe them as obtained. O mighty person serviceable by the speech of men! Those works of craftsmanship done for You and him, have been performed by craftsmen. They know You. They are always happy, while approaching nearest you.",Rigveda,,11,6,Krishnakanth Vidik Shasri,"Now, by the word “Indra” virtues of brave have been preached in this mantra.",1.0,1.1.11.6 "O God, the supreme head of the assembly and the army, who has attained the supreme opulence, who removes the enemies! You protect from those enemies with special intelligence. Evil-tempered living beings who exploit the righteous, their wisdom deserves to be condemned. Send the forces of those enemies to heaven. In his killing, those, who inflict violence on the wicked knowing their weapons, by meeting you, being happy obtain food etc. substances. With their help, you increase the forces against the enemies properly.",Rigveda,,11,7,Krishnakanth Vidik Shasri,"Yet again, qualities of the Sun have been preached in this mantra.",1.0,1.1.11.7 "The God for whom, all the doxologies of Vedas and charities are thousands or even more. Those, who are present with infinite powers for the desire to create the world. The creator of the whole world, who has all the opulence and praises, the God in all respects. That God alone should be praised by all human beings.",Rigveda,,11,8,Krishnakanth Vidik Shasri,God’s virtues have been been preached in this mantra.,1.0,1.1.11.8 "We men, desirous of action of this action in the form of craftsmanship, who has excellent, charming deeds, intelligence and actions that in which all craftsmen of the world gain means of their skill. That provides qualities of speed et cetera in vehicles and physical fire that takes away to the farthest places and produces heat (energy) which helps in attainment of speed of the vehicles and we accept the same physical fire dissipates substances with its energy.",Rigveda,,12,1,Krishnakanth Vidik Shasri,"Now in first mantra of twelfth hymn, qualities of physical fire have been preached in this mantra.",1.0,1.1.12.1 "First in favour of God:- O praiseworthy and venerable God! You are the givers of substances for sacrifice and praiseworthy, who reveals in this place. Get obtained from all sides to ṛtvija who drops havi (substances of sacrifices) in the space and offers to the deities. Second in favour of physical fire:- This is the giver of the havi (substances offered in the yajan) and revealer. The physical fire and ṛtvija, who carries Havi and drops in the space, gets obtained Havi from all sides for us and for the deities. Therefore he deserves to be praised for us.",Rigveda,,12,3,Krishnakanth Vidik Shasri,Now by the word ‘Agni‘ physical fire and God have been preached in this mantra.,1.0,1.1.12.3 That Agni goes from every direction to which space to do work as a messenger with celestial substances and apprises to those divine virtues. He gets their defects removed. For accomplishing knowledge with these divine virtues from them must be done after testing all together and always in good manner.,Rigveda,,12,4,Krishnakanth Vidik Shasri,The physical qualities of Agni (fire) have been preached in this mantra.,1.0,1.1.12.4 "The physical fire, in which ghee and water are released to accomplish the rituals and illuminate by its good qualities, groups in which wicked and having nature of reprehending, people exist, due to those defects of enemies and against those faults used to do destruct again and again. Therefore our deeds are well worthy of being used by us daily.",Rigveda,,12,5,Krishnakanth Vidik Shasri,What does aforesaid Agni (fire) do has been elucidated in this mantra.,1.0,1.1.12.5 "Such men whose faces are blazing and who mix or combine substances well, those who carry the burnt material to the different places, in which there is no vision with stability. That is lord of the house and is having well known form and is combustible. This is widely known as electricity and burns substances well. That is always well-utilized for the accomplishment of work.",Rigveda,,12,6,Krishnakanth Vidik Shasri,"How is that Agni illuminated and what kind of it is, this has been elucidated in this mantra.",1.0,1.1.12.6 "O man! You being in duty regarding worship, whose dharma and truth is indestructible, who is destroyer of amoeba (small organism of one cell), nescience and fever etc. diseases, attains wisdom of all through His omniscience, He is giver of happiness. We praise material fire and illuminate it closely.",Rigveda,,12,7,Krishnakanth Vidik Shasri,By the word ‘Agni’ God and physical fire have been preached in this mantra.,1.0,1.1.12.7 "First in favour of God- O having divine virtues, deeds and nature, God! Man who uses the materials given and taken as offerings in yajan process and through whom delight of knowledge is obtained. You were well acquainted with Him or availed off delights used to happen through Him and so be in future. Second in favour of Sun- That man is lord, protector and performer of deeds. You are the deity of fire, through which the pleasure of knowledge was attained. You use that.",Rigveda,,12,8,Krishnakanth Vidik Shasri,Even then by the word ‘Agni’ God and physical fire have been preached in this mantra.,1.0,1.1.12.8 "First in favour of God- O sanctifying God! Of which man, who has excellent offerings in yajan and deeds, for the expansion of worship of deities and divine virtues, you use fire properly. For the aforesaid things, sanctifying make them happy. Second translation- in favour of fire- The man who has excellent offering in yajan or deeds, he uses this fire properly for the expansion of consumption and his own consumption, for him this sanctifying physical fire makes him happy.",Rigveda,,12,9,Krishnakanth Vidik Shasri,Yet again both these meanings of the term “Agni” have been preached in this mantra.,1.0,1.1.12.9 "First in favour of God- O self-effulgent, sanctifying, getting obtained all materials, God! You kindly get obtained for us and for putting together in our universe, scholars or persons having divine virtues, from every direction. Kindly get obtained near us all the three yajñams mentioned and requested earlier and materials worth taking and offerings. Kindly get it obtained near us. Second in favour of Sun- That self-effulgent by its capability is a sacrosanct maker. The Sun is the recipient of all things. That gets the gods for us by using it properly. That is able to obtain, three yajñams mentioned earlier and the substances obtainable and offered in the performance of yajñam; and makes obtained closely attainable delights.",Rigveda,,12,10,Krishnakanth Vidik Shasri,"Yet again, both these (God and Sun) have been preached in this mantra.",1.0,1.1.12.10 "First in favour of God- O God! You, while receiving a very new praise consisting of chanting of mantras, our wealth in which admiring heroes are present, he holds properly excellent deeds which are capable of having such desire. Second in favour of physical fire- Fire, chanted with mantras and highly praised by us, having praised through mantras of Vedas, accepted wealth, having presence of braves and desires of excellent deeds is also holding it properly.",Rigveda,,12,11,Krishnakanth Vidik Shasri,Yet in this mantra the same deities have been preached.,1.0,1.1.12.11 "First in favour of God- O Effulgent God! You have been kindly invoked with everlasting brilliance collectively by scholars and the voices of the Vedas. He should be lovingly worshiped by them with our skill of group of doxologies of Vedas. Secondi in favour of physical fire- This material fire is collectively invoked by the scholars and the Vedas, accomplishing it properly for them, this praiseworthy skill of ours should be consumed by the flame of fire igniting with the Sun.",Rigveda,,12,12,Krishnakanth Vidik Shasri,"Nevertheless, in this mantra also, these qualities have been preached.",1.0,1.1.12.12 "First in favour of God- O Givers and takers of the substances for oblation and the one who does work of sanctification God! Due to which reason, well illuminated You, get obtained by grace, such substances which contain plenty of havișha (substances for offering in oblation) for scholars and also get obtained deities, so I worship You and have Your association ship daily. Second in favour of physical fire- Due to which reason this entity that does work of sanctification, is giver and taker of the substances for oblation, illuminated well, physical fire provides substances for us, which contain plenty of havișha [the substances which are offered in oblation] for scholars and also gets obtained deities from every direction. Due to that reason I worship you and have your association ship daily.",Rigveda,,13,1,Krishnakanth Vidik Shasri,"Now, we start thirteenth hymn. In its first mantra God and physical fire have been preached.",1.0,1.1.13.1 "That is the fire which illuminates all the things to protect the body and its components and medicinal herbs. That performs such a yajan, which has laudable pleasure for us today in the present, in order to attain happiness to scholars and divine substances.",Rigveda,,13,2,Krishnakanth Vidik Shasri,"Yet again, qualities of protector of body et cetera physical fire have been elucidated in this mantra.",1.0,1.1.13.2 "For this perceptible yajan to be performed, in the world of enjoyment and which is illumined by the substances offered in the yajan, the one who has the tongue that bestows the sweet qualities, the one who adores the beloved, the fire that illumines him. I ignite it to manifest the enjoyment closely.",Rigveda,,13,3,Krishnakanth Vidik Shasri,"Now, in this mantra the praiseworthy virtues of men and qualities of physical qualities of fire have been preached.",1.0,1.1.13.3 "The physical fire which is considered proper for accomplishment of deeds of scholars, that is praiseworthy for provider of delights men. That fire which has lot of happiness, aircrafts et cetera, means of travelling and being good for the patience. That fire is obtained from every direction in different places for the enjoyment of scholars.",Rigveda,,13,4,Krishnakanth Vidik Shasri,"Aforesaid fire used as benefaction is cause of whom, is preached in this mantra.",1.0,1.1.13.4 "O brilliant scholar! Where nectar appears and which is surrounded from all directions. Who has ghee and water pasted on its back, cover that sky.",Rigveda,,13,5,Krishnakanth Vidik Shasri,"Then, what does that material fire do when engaged in action in the above way, this has been preached in this mantra.",1.0,1.1.13.5 "O Intelligent scholars! For performing yajan (oblation) today itself and to illuminate different doors of house etc. certainly, use in a variety of ways for increasing truth, delight and water.",Rigveda,,13,6,Krishnakanth Vidik Shasri,"Now, in this mantra it has been preached that hall for the yajan and aircrafts etc. vehicles should be made with many doors.",1.0,1.1.13.6 "I stay in the work of doing associationship in this yajan. Those, whose form is pleasant and beautiful are in completion, in close quarters during night, dawn and day. That is why this is special abode for us, in which, we come and sit comfortably, this should be as pleasant as that seat.",Rigveda,,13,7,Krishnakanth Vidik Shasri,"The aforesaid (act of yajan and travelling said in the earlier mantras) action brings happiness day and night, so it has been preached in this mantra.",1.0,1.1.13.7 "I am performer of the rituals in this home, to those two who perform yajan for us in association with the devotees. Both of them performing yajan in association with aforesaid seven tongues are givers and takers of offerings in yajan and are also having farsightedness. They are residing in godly substances and having rivalry to reach nearer.",Rigveda,,13,8,Krishnakanth Vidik Shasri,"Now, in this mantra, those fires have been preached which are not famous in the form of electricity which purify and are famous in physical form.",1.0,1.1.13.8 "O scholars! You people speak like leading to praise, which is the medium of special knowledge in many ways, is venerable among elders, in other words is base of the value system, must be faced by non-violence and is master of pleasures. Such speech of three types must be located in every home.",Rigveda,,13,9,Krishnakanth Vidik Shasri,"There three types of action should be used, this topic has been preached in this mantra.",1.0,1.1.13.9 "First in favour of God- I invoke God for coming in close quarters in this home, which has a universal form. That is with all means, destroyer of sorrows. That God only is our one desired goal. Second meaning in favour of physical fire- I, the one who has all forms and qualities, who is the means of all living beings and the physical fire; and apportions all the substances. To compete well in this craft, let that fire be our only desired general means.",Rigveda,,13,10,Krishnakanth Vidik Shasri,"Then, what should be done there, this subject has been preached in this mantra.",1.0,1.1.13.10 "This deity provides fruits et cetera substances and one who nourishes trees and herbs of forests for excessive rains. It is worthy of being offered in yajan with divine virtues. He creates things with monitoring and who specially purifies all substances. The scholars, by whom knowledge is imparted, be such.",Rigveda,,13,11,Krishnakanth Vidik Shasri,"That fire gets ignited by whom and accomplishes these deeds, it has been preached in this mantra.",1.0,1.1.13.11 "O having manual skills Ṝitvija! As you all stay here for Yajan. We invite absolute scholar for Yajan of God, for set of good deeds, to perfom Yajan. In the same way, I call them there with a prayer closely.",Rigveda,,13,12,Krishnakanth Vidik Shasri,"How should men perform this ritual, such preaching has been done in this mantra.",1.0,1.1.13.12 "First in favour of the God- O Omnipresent God! For the happiness of Soma with delight and love all these scholars having divine virtues behave lovingly, drink, serve etc. and may the speech of Vedas be received by me. I would perform yajan and association through the service of God, et cetera. Second in favour of physical fire- The physical fire, which obtains properly with these substances, having divine qualities. For taking of Soma herb with delight and love, I practice worship et cetera of God with speech of Vedas and having association, in other words, always take up in my mind and deeds well.",Rigveda,,14,1,Krishnakanth Vidik Shasri,"Now, this is beginning of twelfth hymn. In its first mantra conjoining with many substances God and physical fire have been preached.",1.0,1.1.14.1 "First in favour of God- O God as specific knowledge! As brilliant scholars worship and invoke You, in the same way, we also worship and invoke You. O Scholars full of diverse knowledge and brilliancy! In the same way, we worship your that wisdom and invoke you, in the same way, we all meeting together daily worship Him. O auspicious God! You kindly get obtained. Second in favour of physical fire. O scholar full of diverse knowledge! Just as meritorious scholars worship and invoke other material fires. Similarly, you also worship and invoke. As material fire is well received with the deities, similarly you also worship and invoke. Knowing its qualities well, one with divine virtues gets happiness. By those who worship the material fire and your intellect, you can accomplish many things.",Rigveda,,14,2,Krishnakanth Vidik Shasri,"Now, by the word ‘Agni’ two subjects have been preached.",1.0,1.1.14.2 "O brilliant scholar! for the attainment of pleasure in all activities, the wind of electricity, the Sun that sustains big things, the physical fire as the friend of life, the moon that nourishes the group of herbal medicines and the Chakravarti kingdom that brings happiness, etc. And during twelve months they invoke the group of winds and worship them.",Rigveda,,14,3,Krishnakanth Vidik Shasri,"Now in this mantra, out of all deities many have been preached.",1.0,1.1.14.3 "O men! As for you all by me as said in previous mantra; by electricity and air only, which have sweet qualities and from whom excellent enjoyment is obtained for the sake of enjoyment; by whom forces, in other words army men obtain enjoyment; who stay stable against forces of formidable enemies. They contain properly juicy Soma etc. like groups of herbs, in the same way, by you all these must be contained for me properly as well.",Rigveda,,14,4,Krishnakanth Vidik Shasri,"Aforesaid substances have been combined like this, accomplish which deeds, this subject has been preached in this mantra.",1.0,1.1.14.4 "O God! we, in whom excessive other substances for offerings in yajans for receiving and giving are available, who has nature of decorating all the substances, who are brilliant Rhitvijaȟ and there are learned people, whom you praise, we also praise Him only.",Rigveda,,14,5,Krishnakanth Vidik Shasri,Now by word ‘Agni’ God has been preached in this mantra.,1.0,1.1.14.5 "O scholars! these two, as narrated have been used properly, well used which have ghee and water in their support; who are associated through mind with specific knowledge; those agni (fire) et cetera substances have been used for transmitting news and transporting through vehicles; for the yajan in which Soma herbs et cetera are taken as drink; You obtain that yajan for divine virtues and divine use; in other words to seasons. By all those men in the same order, as knowing this, must be used properly for the accomplishment of the deeds.",Rigveda,,14,6,Krishnakanth Vidik Shasri,"Electricity et cetera things created by God have which qualities, those have been preached in this mantra.",1.0,1.1.14.6 "First in favour of God- O God! You, to those who are praiseworthy due to association of yajans devotees, always enhance [praises] through water, truth and yajans, to those deities and by them who make us praiseworthy of wives, in other words our wives must become praiseworthy. O having power to greatly possess substances! And having sweet taste for consumption of the substances! Kindly make us drink it. Second in favour of physical fire- Those physical fires are of superiorly possessing substances and having power. To those deities, who always enhance [praise] through water, truth and by yajans. That fire, being well used, makes us having a praising wife and beautifies the places of the house. That makes us drink to enjoy the juice of sweet things.",Rigveda,,14,7,Krishnakanth Vidik Shasri,"Now, in this mantra, by the word ‘Agni’ God and physical fire have been preached.",1.0,1.1.14.7 "Which are present in matter like electricity and having company of human beings etc. In the same way that is searchable in every way. They imbibe, that is, imbibe the portions of the sweet qualities in the physical fire by the force of fire through a special process in which yajan is performed.",Rigveda,,14,8,Krishnakanth Vidik Shasri,"Then, what kind of aforesaid substances are, this subject has been preached in this mantra.",1.0,1.1.14.8 "That hota, in other words giver and receiver of the substances of offerings in homa or yajan is a brilliant scholar; is soul of mobile and immobile universe; is God or of Sun-sphere; by lighting in this birth or in this world; being obtained in dawn and bringing to knowledge, obtains or gets obtained to all divine utilities or gets obtained. That brilliant scholar obtaining all disciplines of knowledge rejoices it.",Rigveda,,14,9,Krishnakanth Vidik Shasri,"What type of human beings can get those virtues, this subject has been preached in this mantra.",1.0,1.1.14.9 "This physical fire, with the touch or moving wind of the supreme opulence, being present in all and being and is the life form of all, it receives the quality substances like honey from all the places.",Rigveda,,14,10,Krishnakanth Vidik Shasri,"With whom, this electricity is capable of accomplishing fire actions, has been elucidated in this mantra.",1.0,1.1.14.10 "O extremely revered God! That You, for contemplating, benefiting, sustaining human beings are provider of all the substances. You are compatible after realization of knowledge with rituals and settling down. Such you, kindly provide us accomplishment of compatibility.",Rigveda,,14,11,Krishnakanth Vidik Shasri,"Now, by the word ‘Agni” God has been preached in this mantra.",1.0,1.1.14.11 "O scholar! You, going by vehicle through earth, ocean and sky, carry through that flame to areas in which vehicles land or fly. Attach coloured flame for carrying that silver flame, in other words white flame of fire. Obtain properly accomplished behaviours by divine actions through those flames in this universe.",Rigveda,,14,12,Krishnakanth Vidik Shasri,"In this mantra again, qualities of physical fire have been preached.",1.0,1.1.14.12 "O human beings! This Sun, which divides the time with spring et cetera seasons; sucks the juices of herbs et cetera. For it, the sky et cetera are abode of whom, is cause of the delights. Juices of water et cetera which moisturize, with spring et cetera seasons enter every moment into you human beings or into that Sun.",Rigveda,,15,1,Krishnakanth Vidik Shasri,"Now, fifteenth hymn starts, in its first mantra, creation of juices and their movement in different seasons have been elucidated.",1.0,1.1.15.1 "These segments of the air suck all juices with ongoing seasons. By the virtues, they only sanctify the yajan. Therefore, you all are facilitators of these substances well. Containing it, they are the ones to accomplish the task.",Rigveda,,15,2,Krishnakanth Vidik Shasri,"Now, with the ongoing seasons air et cetera substances extract all things and purify them, this subject has been preached in this mantra.",1.0,1.1.15.2 "O scholars! due to which reason, purifying and nourishing substances and illuminating all things as electricity with seasons, provides earth and gems et cetera substances for rejoicing, that is going to conduct the procurement of things and for us accepts this yajan in every way. Therefore, you accomplish deeds through this.",Rigveda,,15,3,Krishnakanth Vidik Shasri,"What does electricity as fire (Agni) do with seasons, has been preached in this mantra.",1.0,1.1.15.3 "This physical fire, in this world, obtains all the substances with seasons and establishes while killing from every direction. Decorates from every direction and sucks, in other words dries up the sap.",Rigveda,,15,4,Krishnakanth Vidik Shasri,"The fire (Agni) also is coordinator of seasons, this subject has been preached in this mantra.",1.0,1.1.15.4 "This air, which is grandeur or cause of life, sucks or takes away saps of substances, by part of a big group of Brahmans (persons of intellectual class), by earth et cetera substances and afterwards through means of taking away saps. Certainly, his air is non-violent, which is like gesture of friendship.",Rigveda,,15,5,Krishnakanth Vidik Shasri,"What does air do with seasons, this aspect has been preached in this mantra.",1.0,1.1.15.5 "These two holding power, inhale and exhale of breath together with seasons are capable of getting struggle of enemies against sorrows, pervade in powers and afore said three types of yajans.",Rigveda,,15,6,Krishnakanth Vidik Shasri,"How breath-inhale (Prana) and breath-exhale (Udana) interact with seasons, has been preached in this mantra now.",1.0,1.1.15.6 "The God gives wealth, knowledge, strength and kingdom etc. Which deity has understanding through praises by group of mantras of Vedas or means of killing by stone et cetera and substances, equipment for craftsmanship are available to Him; has scholars worshiping seasons; is capable of rituals in yajans and incapable of violence in yajans. Those worship or motivate to perform the deeds, oblation et cetera yajňams upto Aśvemadhayajna, in other words, yajans performed through knowledge of craftsmanship or have come close to that worshipper. Those men always rejoice.",Rigveda,,15,7,Krishnakanth Vidik Shasri,"Then again in this mantra, virtues of God and qualities physical fire have been preached.",1.0,1.1.15.7 "First in favour of God- We have been listening acquisition through those unknown persons, by divine and Sun et cetera substances, by scholars, in deeds, in kingdoms, or in those who have accomplished craftsmanship, in aircrafats et cetera, in water, in obtaining Chakravartee kingdom et cetera as good wealth. To that God about whom, we have been listening, which is well-worshiped. He may kindly give for us as well. Second in favour of physical fire- We have been listening through those unknown persons, by divine and Sun et cetera substances, in deeds, in kingdoms, or in those who have accomplished craftsmanship, in aircrafts et cetera, in water, in obtaining Chakravartee kingdom et cetera as good wealth. To that physical fire, which we have been using, kindly give us these and physical fire and usable properly as well.",Rigveda,,15,8,Krishnakanth Vidik Shasri,"Aforesaid fire (Agni) is provider and making provided all the substances, this subject has been preached in this mantra.",1.0,1.1.15.8 "O Men! As scholars who perform religious austerities, in yajans, are having desire of taking Soma (juice of herbs ) et cetera drinks. In the same way only, you all are providers of that goal of special knowledge as well. Achieving that reputation, by incidence of spring et cetera seasons with happiness, mainly after attaining that reputation and despite all methods, you must know specifically and gain that knowledge.",Rigveda,,15,9,Krishnakanth Vidik Shasri,The deeds to be performed by those performing yajans have been preached in this mantra.,1.0,1.1.15.9 "O God! Provider of the knowledge, wealth et cetera and sanctifying the soul. For us, the one who completes the fourth number among the gross, subtle, causal and ultimate causes etc., is God. We worship him, the one who receives the substances through the association of the seasons. For happiness, that God, you be definitely the giver of best education and wealth for us.",Rigveda,,15,10,Krishnakanth Vidik Shasri,"Then, God should be meditated in every season, this subject has been preached in this mantra.",1.0,1.1.15.10 "O scholars! Those two amidst all of you, who have nature and taken a vow to sanctity the substances, who take away the substances offered in yajan. Those two energetic providers of light, Sun and Moon drink sweet juices with seasons. Get obtained juices with seasons and know both of them properly.",Rigveda,,15,11,Krishnakanth Vidik Shasri,"Then again, qualities of the Sun and the Moon have been preached in this mantra.",1.0,1.1.15.11 "That physical fire, being enlightened in the division of actions well, combined by activity of house owners with seasons is performer of three types of yajans. That sacrifice makes confluence of divine practices to happen. He performs the yajan and has association with others.",Rigveda,,15,12,Krishnakanth Vidik Shasri,"Even then, the qualities of physical fire have been discussed in this mantra.",1.0,1.1.15.12 "O scholar! to which Sun sphere who makes it to rain, practice in which the juices are extracted from Soma herbs are drunk, which are shown in the Sun sphere, those rays which abduct (water droplets) obtain from every direction. You also obtain them, which are obtained by all artisans. All human beings must obtain them. O human beings! Whom we know well and you all must know Him as well.",Rigveda,,16,1,Krishnakanth Vidik Shasri,"Now, we start sixteenth hymn. In its first mantra qualities of Sun have been preached.",1.0,1.1.16.1 "The darker and brighter fortnights both are abductor of the substances. Those rays evidently drip water vapors in this universe, consequently by whom those get illuminated, such brightness become cause of providing extreme delights of the Sun sphere. They obtain aircraft et cetera vehicles, through whom they travel.",Rigveda,,16,2,Krishnakanth Vidik Shasri,Even then qualities of the Sun sphere have been preached in this mantra.,1.0,1.1.16.2 "In the morning daily, we should invoke God who gives supreme opulence, is one who bestows knowledge and performs the rituals of worship, with a yajan. May we invoke from the material fire the supreme opulence seeker every morning, from the sacrificial fire, which gives the best knowledge and is accomplished by the act of worship. Let us invoke the external and internal life-breath daily in the morning to enjoy the juice of all substances from the yajan, which gives the best knowledge and is accomplished by the act of worship.",Rigveda,,16,3,Krishnakanth Vidik Shasri,"Now, by the word “Indra” three things have been preached.",1.0,1.1.16.3 "Due to which reason and from which place this air which has many hair, in other words rays are present. It is obtained in proximity for us with abductors or acceptors of the substances like physical fire (Agni), electricity and Sun. Therefore, we accept that processed substance.",Rigveda,,16,4,Krishnakanth Vidik Shasri,"Now, in this mantra by the word “Indra” qualities of air have been preached.",1.0,1.1.16.4 "The Sun which is obtained for us in this yajan, in which orthodoxy of Vedas are sung and the virtues of yajan are praised and rituals that bring majesty are performed. Like a thirsty white coloured deer comes near to drink water, in the same way, that Sun drinks (Sucks) the juice of the medicinal herbs etc. created by these hymns, that is, it absorbs.",Rigveda,,16,5,Krishnakanth Vidik Shasri,"Even then, Indra’s virtues have been preached.",1.0,1.1.16.5 "Above in that sky, in which all substances grow and these saps which make all substances wet which have been created by the God. These are one’s through whom happiness arises. For virtues such as power et cetera created by God, that air takes away every moment.",Rigveda,,16,6,Krishnakanth Vidik Shasri,"Now, air sucks juice of which substances, why and in whom? This has been preached in this mantra.",1.0,1.1.16.6 "As for men, this air takes away this sap of all substances created in primordial stage only. Now, afterwards, those segments of the air, firstly are great, heart touching and soothing to inner senses which has extreme delights and group of deeds illuminated by virtues, in the same way rituals should be done.",Rigveda,,16,7,Krishnakanth Vidik Shasri,"Which type of qualities aforesaid air has, this has been preached in this mantra.",1.0,1.1.16.7 "This air, destroyer of the clouds makes one to drink excellent substances for the pleasure only, obtains all means of delights and saps of herbs et cetera are obtained by this universe.",Rigveda,,16,8,Krishnakanth Vidik Shasri,"Then again, in this mantra its virtues have been preached.",1.0,1.1.16.8 "O doer of enumerable deeds and having extreme specific knowledge, God! Those studying Vedas and their inner self, such we people should worship You daily. That You, who fulfill the wishes of all of us for senses, earth, knowledge, light and animals; and for the desire of horses, elephants etc. and energy in the form of fire et cetera for quick movement.",Rigveda,,16,9,Krishnakanth Vidik Shasri,"Now, by the word ‘Indra’ God’s virtues have been preached.",1.0,1.1.16.9 "I accept from all sides for close protection from the qualities of the Sun and the Moon, both of whom are well lit. Both those Chakravarti kingdoms make us happy.",Rigveda,,17,1,Krishnakanth Vidik Shasri,"In this first mantra of the hymn, virtues of Indra and Varuna have been preached.",1.0,1.1.17.1 "Certainly, which both of these used properly in fire and water get obtained to a Pandit, that is a brilliant scholar like me for behaviours in which substances are received and offered. These two also hold men et cetera living beings. So, I accept for accomplishment of deeds these two and all own substances as well from every direction.",Rigveda,,17,2,Krishnakanth Vidik Shasri,"Now, consisting of Indra and Varuna, qualities of fire and water have been preached in this mantra.",1.0,1.1.17.2 "Which, both of them satisfy with wealth in fire and water and in every work. We know both of them closely and obtain them.",Rigveda,,17,3,Krishnakanth Vidik Shasri,"Accomplished in this way, both of these are cause of whom, this subject has been preached in this mantra.",1.0,1.1.17.3 "So, we should be able by speech or good deeds with distinctness, in other words clarifying by preaching sermons of knowledge or food grain and of those having separate feelings of excellent wisdom of scholars. So, practice these good deeds et cetera.",Rigveda,,17,4,Krishnakanth Vidik Shasri,"What happens by doing this work, has been preached in this mantra.",1.0,1.1.17.4 "Who is the accomplisher of work among the givers of fire, lightning or the Sun and the cause of innumerable riches by men. It is praiseworthy and respected in water and air or moon and praiseworthy and accomplisher of work. That's why he who is worthy of worship or speech for the accomplishment of knowledge, he is a virtuous soul. We should know such.",Rigveda,,17,5,Krishnakanth Vidik Shasri,"Then, what kind of Indra and Varuna are, this subject has been preached in this mantra.",1.0,1.1.17.5 "Like those two virtues, this one who enjoys the pleasures and wealth. They should also establish closely abundant wealth from them, that is, keep them in the treasury. They complete well the treasures. Probably for whom we may well deduct the abundant expenditure.",Rigveda,,17,6,Krishnakanth Vidik Shasri,"Then, what should be done by those two men, this subject has been preached in this mantra.",1.0,1.1.17.6 "Those using means properly make us excellent and victorious. To those Indra and Varuṇa for the convenience through which I obtain best of the pleasures, wonderful state, army, servants, sons, friends, gems, elephants, horses et etera.",Rigveda,,17,7,Krishnakanth Vidik Shasri,"For what kind of money, measures should be taken, this topic has been preached in this mantra.",1.0,1.1.17.7 "Those who give to people with a desire to serve, have been preached to the purpose soon in their intellects, because for us all happiness without sorrows extends from all sides. That's why I adopt both of Indra and Varuna for the accomplishment of tasks.",Rigveda,,17,8,Krishnakanth Vidik Shasri,"How to make efforts for wealth, this has been preached in this mantra.",1.0,1.1.17.8 "As, I pray these virtues, here in this universe, through its chanting, whose virtues and praises are good and pervade well. In the same way, I receive those, Indra and Varuna which are described in the virtues and praises which enhance their status. I adopt those virtues as well.",Rigveda,,17,9,Krishnakanth Vidik Shasri,The ability of the aforesaid Indra and Varun to do meritorious praise has been elucidated in this mantra.,1.0,1.1.17.9 "O God Lord of Veda’s! Which I, like a learned son born of mighty desire in the light of knowledge. To that me, those performer of yajan, which accomplish majesty and are preacher of words and meanings and artisans who accomplish knowledge of craftsmanship with fingers, in other words make me such craftsman.",Rigveda,,18,1,Krishnakanth Vidik Shasri,"Now, we start eighteenth mantra, how the head of a family (yajamāna) should pray God, this subject has been preached in this mantra.",1.0,1.1.18.1 "The one, who is rich in knowledge et cetera; who increases the strength of body and soul; who knows the things of the world; who destroys the diseases of nescience and who is the master of Vedas, God. He unites for us with great wealth.",Rigveda,,18,2,Krishnakanth Vidik Shasri,"Then, how is that God, this topic is preached in this mantra.",1.0,1.1.18.2 "O Lord of Vedas or that of the universe God! You kindly protect us in proximity of those non donors, because that violent person should never be among us. With your grace, the places where they praise must never perish.",Rigveda,,18,3,Krishnakanth Vidik Shasri,God’s prayer has been elucidated in this mantra.,1.0,1.1.18.3 "God is the maintainer of the universe and the juice of herbal medicines like Soma creeper, which promotes the creature and man. He is the one who conquers and encircles the forces of the enemies and neither gets destroyed.",Rigveda,,18,4,Krishnakanth Vidik Shasri,"In this mantra, deeds of Indra etc. have been preached.",1.0,1.1.18.4 "O God, Lord of universe! Whom You protect from sins, that man gets obtained dexterity and growth by saps of the creeper Soma etc. herbs and air and they protect as well.",Rigveda,,18,5,Krishnakanth Vidik Shasri,"How they are protectors, this subject has been preached in this mantra.",1.0,1.1.18.5 "Assembly in which scholars, righteous persons and the judges remain present, having wonderful nature and character of the sins and virtues worthy of the soul and pleasing the living beings, worshiping God, head of the assembly, attaining Him, I must get obtained the intellect, which is the bearer of knowledge.",Rigveda,,18,6,Krishnakanth Vidik Shasri,"By the word ‘Indra”, God’s virtues have been preached in this mantra.",1.0,1.1.18.6 "O human beings! Without whom, even having eternal knowledge and most powerful united world is not perfect, that God pervades or knows the wisdom or combined actions of all living beings and humans.",Rigveda,,18,7,Krishnakanth Vidik Shasri,"That only creates the world, this has been preached in this mantra.",1.0,1.1.18.7 "Omniscient God, in which the learned, the righteous and the judges are present, the Lord of that assembly, the one who obtains. The one who has the ritual of performing yajan, the world created by the action; by whom the yajan is performed and enhances them well. That person again attains divine virtues.",Rigveda,,18,8,Krishnakanth Vidik Shasri,"Then what kind of that (God) is, this subject has been preached in this mantra.",1.0,1.1.18.8 "I see Sun etc. illuminating planets, in such yajñīya place (place suitable for yajan) where living beings of universe are located, which is like this, pervading in expanded sky, which, along with the pervasion in it, the same is a beautiful place in which the universe is spreading. Praiseworthy by all human beings, that assembly in which scholars, righteous persons and judges etc. turn out to be, its owner is God. In the same way, you all also do, that means see the God.",Rigveda,,18,9,Krishnakanth Vidik Shasri,"Then, how that is, this subject has been preached in this mantra.",1.0,1.1.18.9 "The physical fire, which is obtained in every way with especial winds for the protection of the earth and senses et cetera. This fire has been propounded by the scholars for the accomplishment of the best yajan and is spoken well.",Rigveda,,19,1,Krishnakanth Vidik Shasri,"Now, at the start of nineteenth hymns, in its first mantra qualities of fire have been preached.",1.0,1.1.19.1 "First in favour of God- O God having specific knowledge! You are kindly obtained with the soul in all respects and know specifically. All your karmas are so vast that neither God nor man is capable of knowing them, because of which you have the highest glory. English Translation (K.K.V.) Second in favour of physical fire- The material fire in which attains superior glory, action and wisdom. In which are so much neither the qualities of deities nor of those of human beings that they are capable of being divided.",Rigveda,,19,2,Krishnakanth Vidik Shasri,In this mantra the virtues of God and qualities of physical fire have been preached with the word Agni.,1.0,1.1.19.2 "The man who does not envy anyone and all the learned people knows the big worlds in conjunction with the wind, through the fire that illuminates all the worlds. They only must be happy. O fire that illuminates all the worlds! What you get along well with the wind and you know through Him and you who is the material fire that illuminates all the worlds. Created this fire only along with the wind is obtained for the accomplishment of works.",Rigveda,,19,3,Krishnakanth Vidik Shasri,"In this mantra by word ‘Agni’, virtues of God and qualities of physical fire have been preached.",1.0,1.1.19.3 "Those airs which are having quality of high speed, do not get stopped by anyone and are present with a group of powers etc. and illuminate the Sun world etc. by their qualities. By these winds electricity and this fire gets obtained well from every direction and is helpful in accomplishment of the tasks.",Rigveda,,19,4,Krishnakanth Vidik Shasri,"Then, what type of aforesaid airs are, this subject has been preached in this mantra.",1.0,1.1.19.4 "Those airs, which are of a murderous disposition, through which kill enemy like diseases and are reigning in the sky being beautifully located there. Who are beautiful in their qualities, by them being obtained with airs, this physical fire utilizes for tasks from the front.",Rigveda,,19,5,Krishnakanth Vidik Shasri,"Even then, how are aforesaid airs, this subject has been preached in this mantra.",1.0,1.1.19.5 "Those Earth, Moon etc. worlds which are effulgent and have divine qualities, Sun etc. world are for the delight. Those interesting and illuminating in the Sun light are present in the upper part. Holding them and in the company of deities having divine virtues, illuminators of the worlds. This famous physical fire gets delights in the company of divine deities from every direction and in the company of deities having divine virtues.",Rigveda,,19,6,Krishnakanth Vidik Shasri,"Even then, how are aforesaid airs, this subject has been preached in this mantra.",1.0,1.1.19.6 "Those airs shatter and rain in mountain etc. and neglect earthly oceans. They fill up the sky with water. This fire, that is electricity by them gets obtained from all directions with winds having tendency of blowing upwards and downwards.",Rigveda,,19,7,Krishnakanth Vidik Shasri,"Then, aforesaid airs are means of what works, this subject has been preached in this mantra.",1.0,1.1.19.7 Those winds get obtained to watery space by power or speed from all sides and neglect ocean that is full of water. Those winds with Sun rays also get extended. By those Dhanañjaya (airs) named micro airs physical fire gets obtained well.,Rigveda,,19,8,Krishnakanth Vidik Shasri,"These only expand light etc. qualities, this subject has been preached in this mantra.",1.0,1.1.19.8 "From whom, the element air created by many methods and usual fire performs from all sides. By them firstly, for that pleasure in which there is enjoyment of happiness. To Him, who after creating Soma is able to get sap of delights. Those from whom happiness is obtained, those sweet juices are obtained. I also extract those juices.",Rigveda,,19,9,Krishnakanth Vidik Shasri,"Then, what should be accomplished by them, this has been preached in this mantra.",1.0,1.1.19.9 "Those, who have utilized with divine virtues and by speech of excellent scholars, after having lived full life in the present body and having rebirth again in another body. As providers of pleasance and excessive delights by gems and from the point of view of knowledge, discerning God, chanting the groups of hymns of Vedas, sing; those groups of hymns of Vedas occur, in the same way, there are those who enjoy birth.",Rigveda,,20,1,Krishnakanth Vidik Shasri,"Now, in the beginning of the hymn, the praise of ṛbhu (excellent scholar) has been elucidated in its first mantra.",1.0,1.1.20.1 "Those, who have utilized with divine virtues and by speech of excellent scholars, after having lived full life in the present body and having rebirth again in another body. As providers of pleasance and excessive delights by gems and from the point of view of knowledge, discerning God, chanting the groups of hymns of Vedas, sing; those groups of hymns of Vedas occur, in the same way, there are those who enjoy birth.",Rigveda,,20,2,Krishnakanth Vidik Shasri,"Now, in the beginning of the hymn, the praise of ṛbhu (excellent scholar) has been elucidated in its first mantra.",1.0,1.1.20.2 "Intelligent scholars, for the attainment of opulence, by special knowledge and accomplishing by speech, make the qualities of movement and possessing are very subtle. Through actions, the effort in the form of Yajan for the attainment of wealth is achieved and they increase happiness.",Rigveda,,20,3,Krishnakanth Vidik Shasri,"Then, how those scholars are, this has been preached in this mantra.",1.0,1.1.20.3 "Those modest men who want simplicity by their deeds are actually those, who consider on truth. Intelligent people certainly, by pervading water and fire and having nature of uniting and dissecting due to observance of body and soul for accomplishment of action of water and fire repeatedly use properly.",Rigveda,,20,4,Krishnakanth Vidik Shasri,"Then how those scholars are, this subject has been preached in this mantra.",1.0,1.1.20.4 "O wise people! As having properties related to wind, those who illuminate by electricity and by the sunrays together. All of you intelligent people obtain that bliss of knowledge and by them you people be famous.",Rigveda,,20,5,Krishnakanth Vidik Shasri,"Then, what these should do with whom, has been preached in this mantra.",1.0,1.1.20.5 "When the scholars, by that work of the expert artisans; by well accomplished; by newest work and by the practice in which they enjoy with pleasure. Now having seen that evident work to expand and afterwards also, accomplish craft work through four means i.e. geo, water, fire and air and become happy.",Rigveda,,20,6,Krishnakanth Vidik Shasri,"Who is competent to accomplish aforesaid deed, this subject has been preached in this mantra.",1.0,1.1.20.6 "Those scholars with well praiseworthy specific deeds done one by one, such as performing yajan, welcome of scholars, association with them, benefaction, in other words providing knowledge as charity are deeds of seven social classes such as celibates, family men, recluses, hermits, obtain three fold delights. Those intelligent persons must contain properly for us knowledge and gold etc. wealth.",Rigveda,,20,7,Krishnakanth Vidik Shasri,"What result is achieved by the substances accomplished thus, this has been preached in this mantra.",1.0,1.1.20.7 "Those scholarly gentlemen getting obtained auspicious or excellent virtues in the world, being stationed properly, they adopt the deeds accomplished by yajans. They continually enjoy the delights.",Rigveda,,20,8,Krishnakanth Vidik Shasri,"Whom they got obtained, this subject has been preached in this mantra.",1.0,1.1.20.8 "In this world, yajan etc. crafts, which are very important for the protection of the substances, air and fire. I accept those who protect the group of generated matter near me for the accomplishment of work. We desire to express virtues of those Indra and Agni.",Rigveda,,21,1,Krishnakanth Vidik Shasri,"Now, it is start of twenty first hymn, in its first mantra the virtues of Indra (Indrᾱ) and Agni (Agni) have been elucidated.",1.0,1.1.21.1 "O leading men! you all, who illuminate air and fire in the yajňam of reading, teaching and craftsmanship etc.; manifest qualities and illuminate the works everywhere. Sing in shadja (sixth chord) etc. in the doxology of Vedas containing Gayatri metre for them.",Rigveda,,21,2,Krishnakanth Vidik Shasri,"Then, how they are, this subject has been preached in this mantra.",1.0,1.1.21.2 "As scholars invoke air and fire for friendship and cordiality of all, which is for the praiseworthy comfort, in the same way only, we also accept them. And those for praiseworthy comfort, we accept Soma, in other words, the practice in which worldly things are well protected. They and we accept as well.",Rigveda,,21,3,Krishnakanth Vidik Shasri,"These are cause of which favour, this has been preached in this mantra.",1.0,1.1.21.3 "Accomplished by excellent manual skill by which substances are produced, they go in close quarters. They take to practice accomplishment of craftsmanship and are present in intensive qualities of air and fire for accomplishment of knowledge. They being intensified preach and listen for the attainment of learning, in practice perfected by the craft the qualities of air and fire.",Rigveda,,21,4,Krishnakanth Vidik Shasri,"Then, how are they, in other words, what are their attributes, has been preached in this mantra.",1.0,1.1.21.4 "Air and fire, which are well used by human beings, those with great qualities and for the protection of the gatherings, destroy evil practices. By whom the enemies become free from sons etc. How come these two are not fit to be used well by all humans.",Rigveda,,21,5,Krishnakanth Vidik Shasri,"Then, what are their attributes, this subject has been preached in this mantra.",1.0,1.1.21.5 "Those who are eternal things, their qualities are also eternal, those who are living in the body or outside, they are the life-breath and electricity, they are well-used, they are the giver of consciousness and giver of happiness.",Rigveda,,21,6,Krishnakanth Vidik Shasri,"Even then, what kind of they are, has been preached in this mantra.",1.0,1.1.21.6 "He=O! (vidvan)=scholar, (yau)=which, (prātaryujā)=firstly combined in the morning both of those, (aśvinau)=fire and earth, (iha)=in using of this crafts, (gacchatām)=get obtained, (tau)=to both of them, (asya)=its, (somasya) =of this praiseworthy bunch of delights, (pītaye)=for obtaining, (asmān)=to us, (vi)=well, (bodhaya)=apprise.",Rigveda,,22,1,Krishnakanth Vidik Shasri,"Now, there is start of twenty second hymn. In its first mantra virtues of Aśvi have been preached.",1.0,1.1.22.1 "We, who take the aircrafts and vehicles from one place to another quickly through the sky, in which there are very appreciable chariots too close. Those fire and water are with the best chariots and the qualities of light. For the accomplishment of the work, we accept both of them by the combination of each other.",Rigveda,,22,2,Krishnakanth Vidik Shasri,"Then, what kind of they are, has been preached in this mantra.",1.0,1.1.22.2 "O listeners and readers for preaching, teachers and pupils! To you that speech of Adhvaryu who elucidates virtues and that in which praiseworthy wisdom is present. That speech is having sweet virtues. With that speech, both of you perform daily with a desire to enlighten, yajňam, named as excellent teaching.",Rigveda,,22,3,Krishnakanth Vidik Shasri,"With which can they unite in action, this has been preached in this mantra.",1.0,1.1.22.3 "O drivers and manufacturers! After manufacturing aircrafts et cetera, both of you go there, where aforesaid aircrafts et cetera combined with fire and water and with their praiseworthy substances are available. Both of you go to the home place of that person of that material-science from where he is accepted. From that place, even the faraway place, in other words all of you are not far away.",Rigveda,,22,4,Krishnakanth Vidik Shasri,"Performing as stated in last mantra, what happens by combination of aśvi (water and fire), this subject has been preached in this mantra.",1.0,1.1.22.4 "All the movable and immovable worlds that I acquire for love and from which gold etc. gems are obtained in practice, I fully accept that inner God of all the world. He is form of the knowledge and most worshipped deity.",Rigveda,,22,5,Krishnakanth Vidik Shasri,"In this mantra, God having paramount majesty has been elucidated.",1.0,1.1.22.5 "O learned people! As for the protection etc., in whom all things are pervading and is the creator of the objects of space, I deeply praise God, the provider of imperishable and total opulence. In the same way, you also praise him closely. etc., I praise to God closely, the provider of imperishable and total opulence. Just as we wish for the attainment of his vows, in the same way, you all wish to achieve these vows of his.",Rigveda,,22,6,Krishnakanth Vidik Shasri,"Then, that God should be worshipped, this subject has been preached in this mantra.",1.0,1.1.22.6 "O men! As we accept creator of the universe, God, in other words, the Sun, those who manifest in men specific knowledge as inner dweller, created by substances, amazing, congruous with knowledge, gold or Chakravarti kingdom et cetera, providing result as per deeds of the living beings, in the same way only, all of you also imbibe them.",Rigveda,,22,7,Krishnakanth Vidik Shasri,"In this mantra, by the word “Savita” virtues of God and qualities of the Sun have been preached.",1.0,1.1.22.7 "O men! All of you certainly, always exist, being friends, cordial and benevolent among themselves. Which is praiseworthy, provider of various types of noble wealth from every direction, having all majesties, God or the Sun for us is that which beautifies everyone. You appreciate that always expeditiously.",Rigveda,,22,8,Krishnakanth Vidik Shasri,"How can a man take this benevolence, so has been preached in this mantra.",1.0,1.1.22.8 "Which this physical fire is, by whom Soma herb etc. is understood in practice. For that, those earth et cetera thirty one regions are, their elucidator of virtues of its own base, physical fire with present Patni (ability) like Aditi (Godess Aditi) et cetera and the piercing Sun or the artisan obtain in the proximity. Its use must be precise.",Rigveda,,22,9,Krishnakanth Vidik Shasri,"Again in this mantra, qualities of fire (agni) have been preached.",1.0,1.1.22.9 "O scholar! Mixing substances and getting mixed with them and acquainted with material science. For entrance in craft science, earth etc. substances and substances offered in oblation; radiance of Sun; related to attraction acceptable day and night, through which the substances are accepted, to that speech you get obtained well.",Rigveda,,22,10,Krishnakanth Vidik Shasri,"Who are those devapatnī (powers of deities), this subject has been preached in this mantra.",1.0,1.1.22.10 "These who have imperishable means of accomplishing deeds, spouses of the scholars having brilliant and efficient actions with great domestic pleasures and the deeds of entering into defense education etc. must come across well to us.",Rigveda,,22,11,Krishnakanth Vidik Shasri,"Now spouses of scholars must perform aforesaid deeds, this subject has been preached in this mantra.",1.0,1.1.22.11 "O men! Just as I indulge in this practice for the sake of happiness and the majesties in which I enjoy, for that action is equal to the power of the capability of Indra, Surya, or Vayu and as it is wind or water, calm and melodious, et cetera. The same type of creatures accept this flame of fire, just as a woman is accepted for marriage, similarly all work should be done by you.",Rigveda,,22,12,Krishnakanth Vidik Shasri,"How are those devapatnī (powers of the deities), this subject has been preached in this mantra.",1.0,1.1.22.12 "O men who give and listen the teachings! Both of you who are of great virtues, hold and confirm those luminous lightning, the Sun etc. and the group of the unlighted earth etc., make this yajan to be performed with knowledge of manual skill for us as well with happiness, they complete well by organs. Wish for the accomplishment of this yajan with knowledge of manual skill by both of them and complete it well with happiness by them.",Rigveda,,22,13,Krishnakanth Vidik Shasri,"The earth and fire are chief means of yajan to be performed with the knowledge of manual skill, this subject has been preached in this mantra.",1.0,1.1.22.13 "Those wise men, by whom praises are done, praise those space and earth holding airs, due to the properties of holding and attraction etc.; and of those aircrafts, etc. vehicles stagnant everywhere in the space. They provide from all sides sap etc. of the admirable watery substances available in the space.",Rigveda,,22,14,Krishnakanth Vidik Shasri,What should be done with the aforesaid two worlds,1.0,1.1.22.14 "This earth, which is expanding for giving pleasure and not having painful thorns etc., is one that can be comfortably entered. That land gives best happiness and rewards etc. to us with expansive, pleasurable substances.",Rigveda,,22,15,Krishnakanth Vidik Shasri,"What for this earth is and what kind of it is, this subject has been preached in this mantra.",1.0,1.1.22.15 "For which ever-present eternal cause this pervading Lord of the universe, beginning with the earth, water, fire, air, virat, atoms and up to prakriti, the seven, which hold all matters. He remains present with them and has created the worlds. For this reason, let the scholars for them continue to protect us, understanding this knowledge for us.",Rigveda,,22,16,Krishnakanth Vidik Shasri,"Now, who creates and contains earth et cetera substances, this subject has been preached in this mantra.",1.0,1.1.22.16 "Human beings, through whom the universal God is of the three types of this perceptible or imperceptible, attainable world, it has been composed of parts i.e. having a body by taking the positions or parts of nature and atoms etc. in various ways. That is of three kinds of the worlds and is well logically known. In which, the very fine particles of the best soil et cetera remain present; the one who has imbibed them in different ways in the space. He alone is worthy of worship, this should be known",Rigveda,,22,17,Krishnakanth Vidik Shasri,"Of how many kinds this universe was created by God, this has been preached in this mantra.",1.0,1.1.22.17 "For which reason, it cannot do violence to anyone by its destruction and is created in different sense of three kinds of knowable and attainable substances and practices, holding all the worlds, the innermost God of the world. For this reason, all the substances possess their respective nature.",Rigveda,,22,18,Krishnakanth Vidik Shasri,"Then, what does that Omnipresent God do, this subject has been preached in this mantra.",1.0,1.1.22.18 "O men! All of you who are friends by knowing the direction, time and sky, which unite the living entity with the objects of your existence, pervading in them and by accomplishing all pleasures. By which the living entity can touch the good deeds of speaking truth and doing justice. You people know very well the actions of the all-pervading pure and self-pervading God of infinite power, which are the creation, maintenance, justice and efforts etc. of the world.",Rigveda,,22,19,Krishnakanth Vidik Shasri,"Thereafter, men must observe the deeds done for the God daily, this subject has been preached in this mantra.",1.0,1.1.22.19 "The righteous, brilliant, industrious scholars perceive Him which is always perceivable in their own soul, spread out everywhere in the light of Sun etc. like view of eye’s which is pervading, blissful God, spreads out everywhere, is quintessential discoverable and worth knowing.",Rigveda,,22,20,Krishnakanth Vidik Shasri,"How that Brahma (the creator of the universe) is, this subject has been preached in this mantra.",1.0,1.1.22.20 "The aforesaid position of authority of God, is the attainable position elucidated by all the best virtues. That said earlier, is enlightened in a good way, intelligent gentlemen who praise the virtues of many kinds of the God, are obtained by revealing them in a good way.",Rigveda,,22,21,Krishnakanth Vidik Shasri,"How man is able to obtain aforesaid position of authority, this subject has been preached in this mantra.",1.0,1.1.22.21 "Which of these evidently, fast paced, whose wishes are commendable are the substances that are produced. To all those, air gets obtained for the sake of all. This air only, inhales within itself those all moving here and there.",Rigveda,,23,1,Krishnakanth Vidik Shasri,"Now, at the start of twenty third hymn, in its first mantra qualities of air have been enunciated.",1.0,1.1.23.1 "We, in this perceptible or imperceptible world in which the substances are produced, to enjoy that, one who transports aircraft etc. vehicles in the sky with light and having divine qualities, both fire and air are using them properly and desire to move forward.",Rigveda,,23,2,Krishnakanth Vidik Shasri,"Now, in this mantra the substances combining with each others have been elucidated.",1.0,1.1.23.2 "Which scholars perform deeds for the desire of accomplishments of action and from whom enumerable akșha (by practical knowledge), in other words, accomplishment by means of organs like senses are accomplished. Those are masters of excellent sapience and those, who have mind like speed, accept electricity and air. Why both of them should not be desired by others?",Rigveda,,23,3,Krishnakanth Vidik Shasri,"Then, what kind of they are, this subject has been preached in this mantra.",1.0,1.1.23.3 "We industrious people , who for that practice in which Soma, in other words, juicy substances are giver of the favourable pleasures are consumed and whose power is sacrosanct; they, for specific knowledge accept the breath present outside or inside for the purpose of life, the breath which heads upwards, for creating that power Udᾱna breath as well. For what purpose should both of them not be known by you as well.",Rigveda,,23,4,Krishnakanth Vidik Shasri,"Prᾱņa (inhaling fresh air) and udᾱna (it means the air taking upwards, it is in our nervous system), are the ones who get this knowledge obtained, this subject has been preached in this mantra.",1.0,1.1.23.4 "I receive them both, created and possessed by God, those in reality are the cause of water or increases it. Both of them and those who preserve the true form of light are the Sun and the wind.",Rigveda,,23,5,Krishnakanth Vidik Shasri,"Then, what kind of they are, this subject has been preached in this mantra.",1.0,1.1.23.5 "As it is the air that is well contained and consumed outside or inside and for the reasons of all protection etc., that is, the one which brings happiness from all the things by including all the living beings or things. The Sun also, which enriches us with graceful knowledge and wealth related to Chakravari state. So, why in the same way these are not consumed by us also.",Rigveda,,23,6,Krishnakanth Vidik Shasri,"Then, what they do, this subject has been preached in this mantra.",1.0,1.1.23.6 "O human beings! As in this world, we for consumption of the substances, which are having relations with the air, accept such electricity. That alike in all the substances with the group of air segments satisfiy us well, in the same way, you also use that.",Rigveda,,23,7,Krishnakanth Vidik Shasri,"Now, in this mantra the qualities of the associate of air, Indra (electricity) have been preached.",1.0,1.1.23.7 Those who give the substances in association of the Sun; among whom the Sun is becoming praiseworthy and are having specific divine virtues. They all groups of the air segments narrate my actionable word practice. They only must narrate that actionable word practice to you as well.,Rigveda,,23,8,Krishnakanth Vidik Shasri,"Now, what type of groups of the air segments are, this subject has been preached in this mantra.",1.0,1.1.23.8 "O learned people! All of you, Who have the gifts of the best things, the forces of those groups of air segments and which are associated with the Sun or electricity along with their associated muhurta, time, division, substances, etc., they disintegrate the cloud. Don't be the one who makes us sad through them.",Rigveda,,23,9,Krishnakanth Vidik Shasri,"Then, what kind of they are, this subject has been preached in this mantra.",1.0,1.1.23.9 Due to which reason craft practices are obtained with actionable knowledge with excellent velocity and whose cause of creation is sky or space. We compete for the accomplishment of knowledge with those all segments of the air enlightening excellent virtues.,Rigveda,,23,10,Krishnakanth Vidik Shasri,"Then, what kind of they are, this subject has been preached in this mantra.",1.0,1.1.23.10 "O virtuoso men receiving treats of manual skills! The king, who gets victory with the help of fighters, gets obtained victory against enemy. As with air, being using properly with quality of firmness etc. of high velocity electricity, being obtained heats up the cloud. By the proper use of that, till the happiness is full of welfare, you people obtain all that.",Rigveda,,23,11,Krishnakanth Vidik Shasri,"Now, in this mantra qualities of air and electricity have been preached.",1.0,1.1.23.11 "Due to which reason we laugh, the apparently received electricity, illuminated in various ways, obtains our delights. So by all means we obtain them well. Because the air makes us happy, we must use them properly in works as well.",Rigveda,,23,12,Krishnakanth Vidik Shasri,"Then what kind of those air segments are, this subject has been preached in this mantra.",1.0,1.1.23.12 "In the manner certain herdsman by acquiring lost cow etc. animals brings to the lime light, in the same way, this Sun-sphere, nourishing the substances with full of its light from every direction, from which strange astonishing outer space is known and holding earth and space, approaching there, illuminates by emitting light.",Rigveda,,23,13,Krishnakanth Vidik Shasri,"Now, in this mantra qualities of Sun sphere have been elucidated.",1.0,1.1.23.13 "Through whom, this God, who has full effulgence from every direction. The one, who corroborates all things by His pervasiveness, that God is established in space or wisdom. Who does many types of work in outer space, that utmost secret one knows the life-breath and living beings, so He is omnipotent.",Rigveda,,23,14,Krishnakanth Vidik Shasri,"Now, by the word “Pūșhan” omnipresence of the God has been elucidated.",1.0,1.1.23.14 "The person empowered with knowhow for Agriculture, ploughs again and again for obtaining paddy etc. in other words, this God for that industrious me, being combined with buttery substances and by spring season etc. together with cow, elephant and horses etc. I obtains again and again suitable to me, barley etc. grains. So I esteem that reverenced deity only.",Rigveda,,23,15,Krishnakanth Vidik Shasri,"Then, in this mantra virtues of God only have been preached.",1.0,1.1.23.15 "As we bring out the delights to brothers, with brother like friendly conduct, in the same way only, these protecting waters do to those of us who desire to have their yajan, get deliverers of the pleasant juice through the paths with sweet quality.",Rigveda,,23,16,Krishnakanth Vidik Shasri,"Now, in this mantra qualities of water have been elucidated.",1.0,1.1.23.16 "Those, such waters are present in the Sun or in the middle of Sun-sphere, in other words, are present in his light. Of those waters with which the light of the Sun sphere is present, those waters accomplish closely our non-violent and pleasant yajan.",Rigveda,,23,17,Krishnakanth Vidik Shasri,"Then, what kind of those waters are, this has been preached in this mantra.",1.0,1.1.23.17 "In which proceeding the Sun rays absorb those waters from the ocean and rivers, providers of the divine virtues which provide all substances. I accept them closely for producing our substances suitable for yajan.",Rigveda,,23,18,Krishnakanth Vidik Shasri,"Even then, what kind of those waters are, this subject has been preached in this mantra.",1.0,1.1.23.18 "O scholars! To excel all of you, in the waters in which herbs are in nectar-form-juice also that cures death causative disease, knowing this by the use of those waters be having excellent knowledge.",Rigveda,,23,19,Krishnakanth Vidik Shasri,"Then, what kind of they are, this subject has been preached in this mantra.",1.0,1.1.23.19 "As for me, this king of the Moon or that of herbs, named as Somalatᾱ, inside the waters; reveal for me by all herbs, provider of delight to all worlds and provider of the electricity, in the same way for whose cause are all the herbs, they in the waters and in life breath by the Soma herb, which manifest all herbs and is provider of delight to all the worlds and electricity.",Rigveda,,23,20,Krishnakanth Vidik Shasri,"Then, what kind of those waters are, this subject has been preached in this mantra.",1.0,1.1.23.20 "Those vital breaths pervading all the substances, to show the Sun sphere, to keep living for long and are best for body as curative herbs reveal them to the fullest. They should be used with contrivance.",Rigveda,,23,21,Krishnakanth Vidik Shasri,"Then, how those waters are, this subject has been preached in this mantra.",1.0,1.1.23.21 "Whatever is in me performing the ritual of karma, which is sin or virtue arising out of the ritual of evil nature out of extreme jealousy, I have directly committed treason against someone, the one who behaved for friendship or the one who got angry or pleased with some saint. I am also like untruthful activity and speech. All of them get with me this life-breath, specially.",Rigveda,,23,22,Krishnakanth Vidik Shasri,"Even then, what kind of those waters are, this subject has been preached in this mantra.",1.0,1.1.23.22 "Natural quality juices which contain waters take along to us. By whom I become bodily juicy after following whichever scholar, the karma he receives, get obtained to him. Like that deed, I obtain, which fire gets obtained in the next birth, that was in last birth in only me as ritualistic, makes relationship with such brilliance. That also, must be used by combining equally those deeds.",Rigveda,,23,23,Krishnakanth Vidik Shasri,"Then, what kind of those waters are, this subject has been preached in this mantra.",1.0,1.1.23.23 "Through humans and learned people with thoughtful knowers of Veda’s meanings, God who unites me with descendants etc. and life with the light of electric fire. Which are my sins and virtuous deeds, which are known to be cause of birth, that's why that association of worshipers and that worship should be done regularly by me.",Rigveda,,23,24,Krishnakanth Vidik Shasri,"What kind of that fire is, this subject has been preached in this mantra.",1.0,1.1.23.24 "We people among many, how virtuous living beings without creation, destruction and having achieved salvation are, who are cause of primordial creation and eternal cause pervading in the middle. Provider of the light to one substance, graceful, having famous name and certainly delightful deity and to those who got salvation also, provides great causal and perishable earth later, in other words, in the next birth, by whom I would like to see father and mother.",Rigveda,,24,1,Krishnakanth Vidik Shasri,"Now, there is start of twenty fourth hymn, In its first mantra deity Prajapati has been elucidated.",1.0,1.1.24.1 "We, the eternal wise living beings, know the holy call of the God, who is the source of knowledge, having imperishable nature or the causal substance of the world or the primordial or unique form of God in the souls who have attained salvation, the light of the whole world or the giver of all things in the world. It is the Supreme Lord who gives birth to us in the middle of the earth with great virtues, according to the meanings defined earlier from the beginning. It is God who gives us rebirth on earth with great virtues, that is why, I visualize father, mother, wife, son, brothers et cetera.",Rigveda,,24,2,Krishnakanth Vidik Shasri,The answers of these questions have been elucidated in this mantra.,1.0,1.1.24.2 "O God! Creator of the earth etc. substances or protector and provider of all joys. We, who have the nature of desire to see the various worlds of acceptable earth etc. substances and able to serve everyone, make a direct request to you in all times, that is, we get all things from you only.",Rigveda,,24,3,Krishnakanth Vidik Shasri,"Then, what kind of that God is, this subject has been preached in this mantra.",1.0,1.1.24.3 "O living being! as I God, friendliest to all and flawless, thus for many reasons for pleasure that collection of wealth, worship and serviceable money is, that can be had by auspicious deeds for you righteous person having reward of the deeds as having emblic myrobalan fruit in the hand, in other words, it is easily obtained. In the same way, I hold that who is critic of all. By him as having emblic myrobalan fruit in the hand, in other words, it is easily obtained in closeness, in the same way I possess for this delight and destruction as well.",Rigveda,,24,4,Krishnakanth Vidik Shasri,"Even then, God has elucidated Himself only, in this mantra.",1.0,1.1.24.4 "O God! Who deservedly divides serviceable goods of all and bay of You God, by which we desirous of majesty pervade with great progress. Therefore, by your protection for wealth accumulation to the best part, having obtained in start-up practices, always be inclined, in other words, always make efforts to achieve that.",Rigveda,,24,5,Krishnakanth Vidik Shasri,"Even then, in this mantra as well God only has been elucidated.",1.0,1.1.24.5 "O God! Moving here and there in your unbroken kingdom, all the perceptible and imperceptible worlds pervade. Neither bird groups probably pervade the force. The anger that is on the wicked, does not affect them either. You can't measure the power of the Supreme Lord either by the continuous direct or indirect flow of water or life and even the velocity of the wind cannot measure your existence, that is, all my substances cannot even make negate your existence.",Rigveda,,24,6,Krishnakanth Vidik Shasri,"Again, what kind of God is, this subject has been preached in this mantra.",1.0,1.1.24.6 "O men! you all know as such, whose strength is the pure and efficient, that luminous, excellent water body, creator of all, in other words, in the big sky like space, the world which is serviceable, which transmits its rays above. With whose falling down rays, these things of the world in which there is stagnant water; such clouds stabilize in the middle of reachable space; those stable waters are in whose middle sky. Know such that the clouds etc. substances and those rays in the middle of us become stable as well.",Rigveda,,24,7,Krishnakanth Vidik Shasri,"In this mantra, qualities of Vayu (air) and Savita (Sun) have been elucidated.",1.0,1.1.24.7 "Those enemies are unrighteous or enemy those hurt the heart, that speaks against it, like him is God, being superlative, luminous and cause of light and possessor of the universe. In other words, air with compatibility of the Sun for departure and arrival makes the expanded in that space which has no signs of feet, in that space also by those means by which come and go, to those qualities of going and coming, to hold the Sun and that God who holds all is a hypothesis of all. Such is especially believed. He is worthy of worship by all or is capable of being associated, such must be ascertained.",Rigveda,,24,8,Krishnakanth Vidik Shasri,"Now, in this mantra, by the word “Varuņa” the virtues of Ᾱtma (spirit) and qualities of Vayu (air) have been elucidated.",1.0,1.1.24.8 "O radiant king or subjects of that doctor (vaidya)! Who cures all diseases, you statesman or citizen, with enumerable medicinal herbs and of this profound comprehensive land. To that, becoming most intelligent you protect earth. Get rid of evil deeds well of bad temper of evil doers, which has conduct contrary to the righteousness and is a sinner. Keep away him from us and protect us from them; and also remove the rewards of evil enemies of these heretics, wicked by giving rewards according to their own deeds. For us, get rid of sins and evil deeds or stave off properly from fear in the name of enemies, thieves and dacoits.",Rigveda,,24,9,Krishnakanth Vidik Shasri,"What kind of the king and those citizens should be, this subject has been preached in this mantra.",1.0,1.1.24.9 "We ask that perceptible and imperceptible, those above placed worlds have been established by which God. How the Sun, moon, stars etc. constellation worlds are not visible during the night. Where do they go during the day. Such are non-violent rules or deeds of God or Sun by whom worlds are being well illuminated during the night. The Moon etc. worlds receive light. That creator is the illuminator. Such are the answers of the questions.",Rigveda,,24,10,Krishnakanth Vidik Shasri,The worlds which appear in space are being possessed by whom and are placed above whom? This subject has been preached in this mantra.,1.0,1.1.24.10 "First in the favour of God- O absolutely praiseworthy God! Taking your shelter the scholar who performs three types of yajans by means of the oblations, desires that delight in every way. We praise that You and sing to get that happiness with the mantras of Vedas. (Rigveda 01/24/11) English Translation (K.K.V.) Second in the favour of Sun- Desirous of that happiness, the scholar who performs three types of yajans, which is desired from all sides by the most praiseworthy Sun, God or air and who is praised and sung with the mantras of Vedas. Giving the best of all respects, desiring that happiness, I get it. May that most praiseworthy Sun, God or air be known to us. That's why it should not destroy our life.",Rigveda,,24,11,Krishnakanth Vidik Shasri,"Then, what kind of that Varuņa (God or sun) is, this has been preached in this mantra.",1.0,1.1.24.11 "The scholars who desire for knowledge and wealth during night and day for me between soul and mind, which good sense in all respects, variously get revealed. To same knowledge of Vedas, in other words, having specific knowledge; to that wisdom, I agree, speak and accordingly I behave. That God or Sun, achieved for extremely knowledgeable learning habit, I invoke scholars having sense of wisdom yielded by aforesaid knowledge of Vedas. By whom the Supreme, Radiant God liberates industrious and righteous us from sins and sorrows. He is properly known and is befitting. God and Sun, being well-known and appropriate, then destroy poverty as well. The God, who is accepted by us is worshiped and is beneficent.",Rigveda,,24,12,Krishnakanth Vidik Shasri,"Then, what kind of that Vauņa (The supreme God) is, this subject has been preached in this mantra.",1.0,1.1.24.12 "O humans! You are the most enlightened, the wise in worship and having the knowledge that invokes the imperishable God's luminous activity or life breath. He illuminates in action, worship and knowledge what is definitely accepted by us and those, which are for the fruits obtained by the scholars from the trees, which are regulated in them and accepts the air world. In the same way, He should be able to be accepted by us as well. As the qualities, substances and non-violable knowledgeable scholar, the luminous God of the most excellent or best activity, who makes separately and executes again and again, those same qualities should be combined by us. Oh God! You especially liberate us from our bondages. In the same way, by performing the activity of meditation, the Sun-like material group located in the world, gets rid of especially the bondages created by unrighteous conduct and the bondages of poverty again and again. Do all this work in the same way.",Rigveda,,24,13,Krishnakanth Vidik Shasri,"Then, what kind of that Vauņa (The supreme God) is, this subject has been preached in this mantra.",1.0,1.1.24.13 "O Resplendent! The specific knowledge of mind is excellent, who feel delighted in wisdom and vital breath. The Supreme God, provider of specific knowledge and being the observers of the knowledge for us. You God! Due to which reason you destroy our sins, slacken with the endowment of specialized knowledge, separately. Therefore, we respect with food or water. If any sense of disrespect arises towards you by the performance of karma, worship and knowledge and we know separately the knowledge of main life breath.",Rigveda,,24,14,Krishnakanth Vidik Shasri,"Then, what kind of that Vauņa (The supreme God) is, this subject has been preached in this mantra.",1.0,1.1.24.14 "O acceptable God! You especially relax the strong and excellent bond between our worst, best and between best and worst. Hereafter O Sun! for destruction from afar, those who are non-existent and innocent by following your vow of truthfulness, the preachers of all who preach the truth, may they be indivisible i.e. imperishable and happy.",Rigveda,,24,15,Krishnakanth Vidik Shasri,"Even then, by the word Vauņa (The supreme God) has been elucidated in this mantra.",1.0,1.1.24.15 "O provider of happiness, Supreme God! As you resist out of ignorance towards any king or a man’s descendants et cetera and perhaps destroy their deeds. That God does the justice and mercy. In the same way only, we violate completely, sometimes by ignorance those of your true conducts. O God! You do justice and mercy for us as well.",Rigveda,,25,1,Krishnakanth Vidik Shasri,"In the beginning of twenty fifth hymn, God has elucidated his prayer with illustration.",1.0,1.1.25.1 "O Supreme God! Do not force us to kill the one, who disrespected us out of ignorance and in the same way that which is being put to shame in front of us. Let us not be tempted to be angry at him.",Rigveda,,25,2,Krishnakanth Vidik Shasri,"Even then, aforesaid subject has been elucidated in this mantra.",1.0,1.1.25.2 "O Supreme God! Like well unyoked lord of the charioteer’s horse for the excellent relief, we people are tied with your sacred speeches for the excellent relief and are bound as love is bound in the heart or thieves are bound in a prison.",Rigveda,,25,3,Krishnakanth Vidik Shasri,"Even then, aforesaid subject has been elucidated in this mantra.",1.0,1.1.25.3 "O God! By your mercy the birds leaving their place of inhabitation fly away to distant and nearby places. In the same way, to live in the company of good people, raging in many ways, certainly, must fly away above from the places of habitation, must go far away.",Rigveda,,25,4,Krishnakanth Vidik Shasri,"Even then, by illustration of meaning in this mantra, the assertion is proved.",1.0,1.1.25.4 "How can we, for happiness, which the Vedas describe in many ways and by worshiping the God who shows everyone the right path, get the Lakshmi of Chakravarti kingdom in a good way.",Rigveda,,25,5,Krishnakanth Vidik Shasri,"Then, what kind of that Varuņa is, this subject has been preached in this mantra.",1.0,1.1.25.5 "These two Sun and air are like players on the musical instrument, the Sun and the air bestowing joy, The one who has adopted the rules of truthful speech etc. or ritualistic yajan. They are equally pervaded in the substance offered in the home for that best donor.",Rigveda,,25,6,Krishnakanth Vidik Shasri,"Now, in this mantra Sun and the air have been elucidated.",1.0,1.1.25.6 "The learned man, who knows the way to the ocean, i.e. space or the well-known ocean of water to the planes going from the sky or the birds of all the worlds to their destination. Those, who know the way to go by boats in the ocean and the way to the destination. They can achieve the perfection of craft education, not others.",Rigveda,,25,7,Krishnakanth Vidik Shasri,"Who knows aforesaid knowledge precisely, this subject has been preached in this mantra.",1.0,1.1.25.7 "The scholarly man, who takes up truthful rule, knowledge and strength, he knows those as Chaitrᾱ in months as first month of Vikrama Samvata etc., in which all kinds of worldly substances are produced. In the same way, those thirteen months here in which something arises, in other words, in thirteenth month, knows that as well. That knows in all parts of time and becomes benevolent.",Rigveda,,25,8,Krishnakanth Vidik Shasri,"Then, what does he wants to know, this subject has been preached in this mantra.",1.0,1.1.25.8 "That man, being extremely virtuous and powerful, of which way of the air they are, he knows them. Those substances are located here, they know the way they are, as well. He certainly becomes connoisseur of geography and astronomy.",Rigveda,,25,9,Krishnakanth Vidik Shasri,"Then, what he knows, this has been preached in this mantra.",1.0,1.1.25.9 "As that excellent scholarly man of the nature of truthful conduct, being of good deeds and intellect in the interest of subjects of excellent houses is being well illuminated in the whole earth for that nation and is always located, in the same way should also be illuminated by us.",Rigveda,,25,10,Krishnakanth Vidik Shasri,"The person who knows this air properly, who gets to whom, this topic has been preached in this verse.",1.0,1.1.25.10 "Because that man who warns all and has all the knowledge is excellent, righteous, knowledgeable and judicial. In other words, the one who sees all the work done and the duty and the wonderful work in every way. Due to aforesaid reasons, he becomes capable of being a justice.",Rigveda,,25,11,Krishnakanth Vidik Shasri,"Then, in this mantra aforesaid meaning as well has been elucidated.",1.0,1.1.25.11 "As imperishable God or vital-breath or the Sun always guide us in the good ways. He must make our lives perfectly well. In the same way, who leads to the best deeds and the best of the knowledge, that imperishable God, living being or causal vital breath and adjudicator always guides us in good ways. He must make our lives perfect in a proper way.",Rigveda,,25,12,Krishnakanth Vidik Shasri,"Then, again in this mantra the same meaning has been elucidated.",1.0,1.1.25.12 "Like our air or Sun are touchy. All substances are well stabilized. These two, possessing the appearance of pure light or sleep, setting all things in the same way in the light of knowledge and justice from all sides, the things that touch everything, possessing a pure appearance or sleep in a luminous form, the wise who bind the enemies in various kinds of fetters cover them in every way. Cover all the enemies with their glory.",Rigveda,,25,13,Krishnakanth Vidik Shasri,"Then, what kind of that is, this subject has been preached in this mantra.",1.0,1.1.25.13 "O humans! To the enemies who desire false pride and false conduct from all of you, to those who seditiously wish to oppose the Supreme God or deity, those with divine virtues who do not betray God or a scholar and are not arrogant. The God with divine virtues or the scholar who is not recognized from all sides, everyone should know that Supreme God with divine virtues, who is the object of actions and the scholars.",Rigveda,,25,14,Krishnakanth Vidik Shasri,"Then, what kind of that Varuņa is, this subject has been preached in this mantra.",1.0,1.1.25.14 "The Supreme God, or air, performs actions worthy of full praise in all respects, both inside and outside the hearts of human beings. The God or the scholar is the one, who illuminates with fame from all sides in humans, in living beings, and even in inanimate objects. Why shouldn't that God or scholar be worthy of worship for all humans.",Rigveda,,25,15,Krishnakanth Vidik Shasri,"Then, what kind of that Varuņaȟ is, this subject has been preached in this mantra.",1.0,1.1.25.15 As the cows desiring to reach their places follow each other and as bovines go. My all these karmic tendencies are obtained well to me which reveals the very specialized knowledge. So in the same way get obtained to own of each doer only against all doers of karmas. Such is only worth knowing.,Rigveda,,25,16,Krishnakanth Vidik Shasri,"Then, what kind of Varuna (God) is? This subject has been preached in this mantra.",1.0,1.1.25.16 "By which both of us, preachers of the preaching, like the scholar who got the yajan performed for the mutual power that destroys the darkness of ignorance and disease enacted sorrow, what is adopted by the teachings of the scholars, for that host loving person for specific knowledge of the sweet specific qualities must preach. Therefore, there must be growth of the knowledge of mine and yours.",Rigveda,,25,17,Krishnakanth Vidik Shasri,"How should men get precise knowledge, this subject has been preached in this mantra.",1.0,1.1.25.17 "O men! Conducts in which those good and bad things are to be forgiven and tolerated, all of you, staying in them. One who is able to see through the vision of knowledge of the scholars, viewing that frequently and then in order to investigate again and again beautiful aircrafts etc. and must use speeches cultured by the knowledge of Vedas and good education.",Rigveda,,25,18,Krishnakanth Vidik Shasri,"Even then, what should they do, this subject has been preached in this mantra.",1.0,1.1.25.18 "O Quintessential God or scholar! Today, I desiring my own defense or specific knowledge, appreciate you scholar well. Listen my receptive doxology and provide happiness to me.",Rigveda,,25,19,Krishnakanth Vidik Shasri,"Then, what kind of that (Varuņa) God is, has been preached in this mantra.",1.0,1.1.25.19 "O brilliant scholar the Supreme God! Like you, illuminating Sun etc. or other all regions, earth etc. in the middle of the whole world, the time in which living beings come and go, illuminate in the division of that period, listens our praises in a seeming sense. In the same way, listen to the praises that are being revealed in the midst of them.",Rigveda,,25,20,Krishnakanth Vidik Shasri,"Then, What kind of that God is, this subject has been preached in this mantra.",1.0,1.1.25.20 "O destroyer of the nescience and gloom, Supreme God! You release us well from bondages of supreme and middle class with compassion to live a lot. Those of our worst bondages are, destroy them especially as well.",Rigveda,,25,21,Krishnakanth Vidik Shasri,"Then, what kind of that God is, this subject has been preached in this mantra.",1.0,1.1.25.21 "O scholars! Dispersant of the substances by fire of power, courage and food grain etc., practicing and getting them practiced. O parishioner! In the other words, you! We must harmonize in yajan of three types, wearing these garments made of cotton, wool and silk etc. only.",Rigveda,,26,1,Krishnakanth Vidik Shasri,"Now, it is the start of twentieth hymn. In its first mantra, the virtues of performers of yajan and those getting them performed have been elucidated.",1.0,1.1.26.1 "O very powerful, having famous form by specific knowledge, parishioner! With those efforts by whom people are known, the present with us is the giver of acceptable happiness. He shines with light in the day for us, praised by his qualities, who associates with the speech that is said, he deserves to be associated with you forever.",Rigveda,,26,2,Krishnakanth Vidik Shasri,"Then, what kind of that is, this has been preached in this mantra.",1.0,1.1.26.2 "O men! As one who nourishes is provider of happiness for the son, and friend; and harmonizes for the spread of good qualities from every direction. In the same way only, others all of you specifically, certainly harmonize for this mutual affection for the accomplishment of deeds for the benefit of all.",Rigveda,,26,3,Krishnakanth Vidik Shasri,"Then, what kind of that is, this has been preached in this mantra.",1.0,1.1.26.3 "O men! As predatory animals, microbes and the slayers of wicked, best in all disciplines, gentlemen, friendly to all and judicial gentlemen sit on the seat providing all comforts for us, in the same way, all of you sit as well.",Rigveda,,26,4,Krishnakanth Vidik Shasri,"Then, how should they behave, this has been preached in this mantra.",1.0,1.1.26.4 O friends made by former scholars and scholars who perform or get yajan performed! You wish for the friendly deeds said for us. Listen or narrate such said deeds by this evident speech which is beautifully adorned by the knowledge of Vedas.,Rigveda,,26,5,Krishnakanth Vidik Shasri,"Then, how should he behave, this subject has been preached in this mantra.",1.0,1.1.26.5 "O humans! Just like, we are born with an eternal and elaborate primordial cause, which every scholar and all the earth etc. also associate with different substances with divine virtues. Let's offer only that yajan worthy thing in the yajan. In the same way all of you also perform yajan.",Rigveda,,26,6,Krishnakanth Vidik Shasri,"Then what should we, those doing Yajan and getting Yajan performed do? This has been preached in this mantra.",1.0,1.1.26.6 "O humans! As those who have made the fire pleasant, we people of the state are dear to the king, as the performer and guide of the yajan and worthy of praise, righteous, the scholar to be acknowledged, and Lord of the public as chairman(God) is dear to us, in the same way others be dear as well.",Rigveda,,26,7,Krishnakanth Vidik Shasri,"Then, how should we behave mutually? This subject has been preached in this mantra.",1.0,1.1.26.7 "For example, human beings with the best fire or the scholars with divine virtues like scholars or earth etc., contain groups of substances that are acceptable to us. In the same way, we also know their group of knowledge by being engaged in the rituals of perfect fire.",Rigveda,,26,8,Krishnakanth Vidik Shasri,"Then, how should they behave? This subject has been preached in this mantra.",1.0,1.1.26.8 "O imperishable God! By your grace, as after excellent virtues and let obtaining deeds of those of our both kinds of learned men be praised for imbibing good virtues and deeds from each other in the world. There should be appreciations of embracing good virtues and deeds, in the same way, there must be praise of all, we pray like this.",Rigveda,,26,9,Krishnakanth Vidik Shasri,"Then, why that God should be prayed and how men should behave mutually, this subject has been preached in this mantra.",1.0,1.1.26.9 "O scholar! The son of the clever in craftsmanship and the creator of fire in the form of work are kind and learned. For happiness of all by electricity, Sun and famous workable fire energy in the form of yajan as an accompaniment, in this perceptible or imperceptible yajan applied by us as a scholarly sentence of praise and by eating, tasting, licking and sucking the substances, you have adopted as well. In the same way, you adopt always as well.",Rigveda,,26,10,Krishnakanth Vidik Shasri,"Then, how should they behave? This subject has been preached in this mantra.",1.0,1.1.26.10 "With salutations, praise and food etc., we tend to praise the scholar or material fire with proper light, in yajan ranging from yajan to craft for the nourishment of the state like a good haired and fast horse.",Rigveda,,27,1,Krishnakanth Vidik Shasri,"Now, there is the start of twenty seventh hymn. In its first mantra Agni (fire) has been elucidated.",1.0,1.1.27.1 "The descendant who performs the deeds, is the one who is going to travel well in highly expanded aircrafts and chariots by virtue of his efforts, power etc. and is irrigated by the rain. We should be the one performing the deeds for the men with the best actions.",Rigveda,,27,2,Krishnakanth Vidik Shasri,"Now, in this mantra the virtues of descendants have been elucidated.",1.0,1.1.27.2 "That God or scholar, from whom the whole life is attained with happiness. The enemy desirous of his sin, whether near or far away from man, thoroughly also constantly protects such crafts or body et cetera for us, in which all pleasures are present.",Rigveda,,27,3,Krishnakanth Vidik Shasri,"Then, what kind of he is, this has been preached in this mantra.",1.0,1.1.27.3 "O everlasting knowledgeable God! provider of all bliss, as at the beginning of the creation, the virtuous souls were in the souls of human beings named agni, vāyu, āditya and aṅgirā highly innovative, containing those mertres of Gayatri etc. mantras of Veda, gracious, in which all living beings enjoy pleasures, in those practices, is well preached or just like that in the souls of human beings, say it in a good way.",Rigveda,,27,4,Krishnakanth Vidik Shasri,"Now, by the word ‘Agni”, God’ has been elucidated.",1.0,1.1.27.4 "O scholars! You, among the givers of special moderate pleasures in wars of happiness or good food etc. or in the midst of a struggle to find direct happiness, all knowledge and educating all disciplines to us similarly, in our place where there may be best wealth et cetera, enjoy that as desired.",Rigveda,,27,5,Krishnakanth Vidik Shasri,"Then, how should scholars behave with men, this subject has been preached in this mantra.",1.0,1.1.27.5 "As, O such a learned man, who has strange, wonderful special knowledge etc.! You are decomposer of ocean of wave like particles of knowledge of divisions of water particles of all the substances. For the person who acquires knowledge or performs rituals in proximity of preaching the truth to realize instantly, make it rain well, in the same way, O fortunate scholar! Our truthful duties be.",Rigveda,,27,6,Krishnakanth Vidik Shasri,"Then, what kind of that is? This subject has been preached in this mantra.",1.0,1.1.27.6 "O God! you protect amidst forces of men righteous and brave; and inspire that one who fights in the battles as well. Protect that of descendants present in the primordial form. Due to the reasons, you men always be the one who keep enemies under control. Thus, we evidently know.",Rigveda,,27,7,Krishnakanth Vidik Shasri,"Then, what kind of He (God) is? This subject has been preached in this mantra.",1.0,1.1.27.7 "O patient scholar! You who don't violate the dignity of righteousness and are full of mercy to everyone, the army chief who knows how to defeat the enemies in the war, who is a war worthy of listening to the righteous and heroes. This kind of duty is to be done by you and us by giving all the desired things for it.",Rigveda,,27,8,Krishnakanth Vidik Shasri,"Then, what kind of He (God) is? This subject has been preached in this mantra.",1.0,1.1.27.8 "The army chief for whom all humans are protection worthy. He is the one who takes you beyond the sorrows caused by the enemy. May you be the commander in chief who brings victory in our war and defeats the enemies, being part of the army, including horses et cetera. The army chief should be the commander in our midst.",Rigveda,,27,9,Krishnakanth Vidik Shasri,"Then, what kind of he is? This subject has been preached in this mantra.",1.0,1.1.27.9 "The commander who has the enlightenment that is promulgated by the praise of the virtues, O such commander! The quality by which you spread hymns of praise to the one who makes the wicked cry for every descendant, who is capable of revealing all substances. That's why you are virtuous.",Rigveda,,27,10,Krishnakanth Vidik Shasri,"Then, what kind of he is? This subject has been preached in this mantra.",1.0,1.1.27.10 "It is befitting for humans that by which fire, whose smoke is like a flag is joyful to many and which has no magnitude, is a highly virtuous physical fire. That physical fire must satisfy us for deeds and velocity. That's why its recourse is must.",Rigveda,,27,11,Krishnakanth Vidik Shasri,"Then, in this mantra qualities of Agni (physical fire) have been elucidated.",1.0,1.1.27.11 "O scholar! You, that efficient among deities and are means of removing disease, nourishing descendants and those who are very radiant. That is like extremely rich God. Listen and recite Him, to those providers of delight with doxology of Vedas, for us.",Rigveda,,27,12,Krishnakanth Vidik Shasri,"Then, what kind of that God is, this has been preached in this mantra.",1.0,1.1.27.12 "O promulgator of all disciplines, scholars! We entertain by providing the food for fully qualified scholars. In the same way, to low merit students and to those who are scholars with the strength of youth, for the sake of fulfillment be respected with giving food. We accept the senior scholars who are pervasive in all the disciplines, providing food for hospitality treatment, as well, for whom in favourable view, if able to the superior to the best qualities of knowledge et cetera to the scholar. We must do endowment of knowledge well, In the same way, I will never relinquish those, whom we praise with the group of doxology of Vedas.",Rigveda,,27,13,Krishnakanth Vidik Shasri,"Now, in this mantra, it has been promulgated that hospitable treatment must be given to all.",1.0,1.1.27.13 "O man who performs those rituals and Yajna in the attainment of opulence! In the yajan etc. practices, the big root, which is found somewhat high near the ground, is used to squeeze out the essence by pounding the stone, rice, barley etc. herbal medicines of grains with the pestle. Always protect them in a good way or by using that pounder does excessive words to get food etc., you make sound excessively again and again, that is, you run a mill.",Rigveda,,28,1,Krishnakanth Vidik Shasri,"Now, in the start of twentieth hymn, in its first mantra, what should the living being perform as rituals of karma, this topic has been preached.",1.0,1.1.28.1 "O opulent by the inner and outer body resources, scholarly person! You in which conduct get properly purified substances by the pestle and pounder in both thighs as in proper way or the utensil separating substances which are not usable, in other words, pestle and pounder, placed on the rock; all of you obtain, making properly, essence of the substances from proximity. In the same way, in his own words only, again and again, runs the mill.",Rigveda,,28,2,Krishnakanth Vidik Shasri,"Then, what kind of they are, this subject has been preached in this mantra.",1.0,1.1.28.2 "O Lord of the senses, living being, you as man's wife inside the house, in which deeds for the worker, produced by the pound as action of removal is done, for it also, by pouring makes and receives and imparts education, use such knowledge with curiosity. Listen all that knowledge and preach it there.",Rigveda,,28,3,Krishnakanth Vidik Shasri,"Now, how this knowledge should be attained, this has been preached in this mantra.",1.0,1.1.28.3 "O humans who irrigate with succulent juices, [i.e. those who get the pleasure of the succulent Supreme Lord]! You are controlled by the rays of the Sun or like a charioteer, in the practice of accomplishing the action in which the churners are specially surrounded in order to remove the substances like ghee there, desire the substances that have been accomplished from that pounder. Preach them definitely or by words with the use of vidya (knowledge).",Rigveda,,28,4,Krishnakanth Vidik Shasri,"Related to this, more means have been preached in this mantra.",1.0,1.1.28.4 "O pounder using scholar who talks and speaks with words! Due to which you in fame practice the said knowledge in every house, establish that knowledge in a good way. In this world or place, like the drums of those who have the nature of conquering enemies, in which good words come out, in the same way speak or preach the science of excessive use of pounder.",Rigveda,,28,5,Krishnakanth Vidik Shasri,"What should be done with aforesaid pounder, this subject has been preached in this mantra.",1.0,1.1.28.5 "O scholar! Just as, the wind is used to deliver the herbs in that tree et cetera to the front part as well. After this, prepares the essence of all herbal medicines for the living beings to drink, in the same way extract the essence of the mixture of barley etc. and herbal medicines by doing a lot of work with a pounder.",Rigveda,,28,6,Krishnakanth Vidik Shasri,"Then, why should that be accepted? This subject has been preached in this mantra.",1.0,1.1.28.6 "hose who have good associations and receive things, they men and women win the battles and those who eat the best of grains are like horses. The excellent works that they do with the help of pestle and pounder etc., keep them perfect in many ways.",Rigveda,,28,7,Krishnakanth Vidik Shasri,"Then, what kind of the pestle and pounder are? This subject has been preached in this mantra.",1.0,1.1.28.7 "Those who are skilled in extracting sap, extremely large pounder and pestle would have been accomplished by them. Those who have melodious and praiseworthy virtues accomplish that thing with the activity that brings us the majesty. All human beings must execute those pestles and pounders.",Rigveda,,28,8,Krishnakanth Vidik Shasri,"Then, how should they (pestle and pounder) be made? This has been preached in this mantra.",1.0,1.1.28.8 "O scholar! You, like infantry and cavalry, teachable, holding the sap of the best herbal medicine, which destroys all diseases, nourishes strength and increases intellect with excellence; by that in both the armies used with purity in both the armies, make well, above the earth, i.e. on its back, you establish it properly.",Rigveda,,28,9,Krishnakanth Vidik Shasri,"Then, what should be accomplished by those (pestle and pounder)? This subject has been preached in this mantra.",1.0,1.1.28.9 "O protector of all things produced with Soma, possessor of praiseworthy wealth of many kinds, imperishable form and judge who attains the best opulence in truth! Whatever means we have, let those means of ours be praised again and again in the earth, by attaining senses or animals like cow, bull, horse etc., which give innumerable good pleasures.",Rigveda,,29,1,Krishnakanth Vidik Shasri,Now we start twenty ninth hymn. In its first mantra by the word “Indra” virtues of the judge have been elucidated.,1.0,1.1.29.1 "O provider of the praiseworthy pleasures relating to the worldly life and spiritual knowledge to be attained; having manifold subjects and full of deeds; in the midst of great wars, caregivers, with a variety of laudable knowledge of mankind; possessor of all opulence, judge! That is action with voice of knowledge of Vedas of you judge. By those beautiful aircrafts, chariots or their best means, innumerable, truthful speech and senses of speech etc. including teaching of scriptures and the scholars present at our command, make brilliant properly, in application of horses with fire etc., substances having quality of speed et cetera.",Rigveda,,29,2,Krishnakanth Vidik Shasri,"Then, how is that one, who has superhuman powers? This subject has been preached in this mantra.",1.0,1.1.29.2 "O scholar rich in various ways who removes ignorance, insomnia and defects! Both of those showing attachment towards worldly objects, laziness and violence, who removes the knowledge of the laziness of the body and the mind by going to sleep. By being present, getting them, you get rid of them properly and then make us specifically knowledgeable of things present in every substance like fire et cetera.",Rigveda,,29,3,Krishnakanth Vidik Shasri,"Then, what should he do? This subject has been preached in this mantra.",1.0,1.1.29.3 "O many types of praiseworthy! There are many types of praiseworthy treasures of knowledge, in which are such commanders! May your enemies who are devoid of charity etc. religion go to sleep and those enemies who are devoid of charity etc. righteousness may also know you all. And then, O excellent glorious leader of the assembly, the brave man! You make us praiseworthy by victory over our enemies in many, in the earth etc. substances having good praiseworthy qualities and the fire etc. present in objects.",Rigveda,,29,4,Krishnakanth Vidik Shasri,"How men should accept the heroes and stave off enemies, this subject has been preached in this mantra.",1.0,1.1.29.4 "O commandant! You shall punish that of disposition like the nature of a donkey, glorifying it with sin and misrepresentation in the form of iniquity that has been explicitly stated. O chief of the army, chief of staff and judge, who has riches in the form of enormous knowledge and righteousness! You have received from your very pure nature or righteous activities, in your earth etc., make us people well behaved and guiltless for the sake of animals like elephant, horse et cetera.",Rigveda,,29,5,Krishnakanth Vidik Shasri,"Then, how that hero should be? This subject has been preached in this mantra.",1.0,1.1.29.5 "O Supreme Scholar who accomplishes wealth through many methods! The world served by air and erratic rays like you or who rejoices in receiving from above or below, in the same way, praise us well with the sincere activity of horses etc. having many qualities of earth, senses, rays and speed of quadrupeds et cetera.",Rigveda,,29,6,Krishnakanth Vidik Shasri,"Now, a procedure has been made for the removal of impure air in this mantra.",1.0,1.1.29.6 "O Commandant, whose eternal power is wealth, in him, destroyer of all enemies! You destroy the very sincere righteous conduct of ours, the activity of the kingdom of the earth and all the weeping conduct in the parts of the army like elephants, horses etc., destroy them. Make that one who gives sorrow also make invisible while destroying and then make us happy in a good way.",Rigveda,,29,7,Krishnakanth Vidik Shasri,"Then, what should he do? This subject has been preached in this mantra.",1.0,1.1.29.7 "O chairperson human being! As the cultivating farmers dug wells and get well water and irrigate the fields with that water and like the air that moves the water, the waters which have many actions. There are also means to attain such extremely great opulence, in the same way, for the happiness of children, anoint them by irrigating them with water i.e. bathing them.",Rigveda,,30,1,Krishnakanth Vidik Shasri,"In this first mantra of the hymn, by the word “Indra” the virtues of heroes have been elucidated.",1.0,1.1.30.1 "One who is pure and rich scholar or material fire and that goes to this lower place. In the midst of such purifying and sanctifying ones, one surely knows the countless, hundred-fold or many who serve with virtues in all respects and from all directions, as the two basic causatives.",Rigveda,,30,2,Krishnakanth Vidik Shasri,"Then, what kind of he is, this subject has been preached in this mantra.",1.0,1.1.30.2 "I rejoice by determination only for pleasure and commendable force and energy in the activity in which I am. For him the ocean in which various water objects are visible. The actions which are present together for hundreds or thousands by the virtues in us or the fire, named ‘Indra’. Possess them well.",Rigveda,,30,3,Krishnakanth Vidik Shasri,"Then, what kind of he is, this has been preached in this mantra.",1.0,1.1.30.3 "This fire called Indra, which is the creation of the God, in other words, the pregnant pigeon receives the pigeon like baby-pigeon. Our speech is received well and then we receive it continuously for the pleasure of increasing the strength et cetera.",Rigveda,,30,4,Krishnakanth Vidik Shasri,"Again, the same subject has been elucidated in this mantra.",1.0,1.1.30.4 "O scholar! Concerned to that is received by conveying the words of Veda, who knows and puts away all the sorrows related to it; the masters of the assembly and army, who follow the earth et cetera. That you, who has beautiful eternal truth, those be of various majesties. That you, by taking from proximity for us doxology of Vedas with whom they praise to them for us. Giving them for us for pleasure, praiseworthy force and energy in that practice, which should be for us.",Rigveda,,30,5,Krishnakanth Vidik Shasri,"Now, in this mantra by the word “Indra” chief of assembly or that of force has been preached.",1.0,1.1.30.5 "O Lord of the assembly and army with many types of deeds and many types of intelligence! In order to protect us, sitting in the paramount place and when this happens, in war, in means and actions other than war, you and I, in everyone in the order of two, should do the work of listening to each other properly.",Rigveda,,30,6,Krishnakanth Vidik Shasri,"Then, what kind of this commander in chief or chairperson is? This subject has been preached in this mantra.",1.0,1.1.30.6 "We are friendly to each other, in order to protect and win the happiness of those who don’t have distinct mention and have acceptable nature, in contradiction to those and in every war that is quickly understood. May we keep invoking such a great, all-conquering God or the remover of evil enemies and the head of the righteous assembly with strength of soul and body.",Rigveda,,30,7,Krishnakanth Vidik Shasri,"Then, how is God or commander? This subject has been preached in this mantra.",1.0,1.1.30.7 "If that head of the assembly or army, listens for us from all sides for the call of prayer etc., then those thousands of praiseworthy items are received today itself. Those protections etc., with food, knowledge and prayer for victory as a means of war are closely obtained from all sides.",Rigveda,,30,8,Krishnakanth Vidik Shasri,"Then, with whom he should be obtained, this subject has been preached in this mantra.",1.0,1.1.30.8 "O human being! First of all I praise your father or ācārya, the God, the head of the assembly and that of army. Because of the eternal cause and the Supreme God, the head of the Assembly and the army, who makes many things famous from near the heavens that are worthy of everyone and takes the whole world forward.",Rigveda,,30,9,Krishnakanth Vidik Shasri,"Now, all must pray God and chairperson of assembly, this subject has been preached in this mantra.",1.0,1.1.30.9 "O one who builds the world well by choosing, whom all have already praised in many ways, dwelling in all and all dwell in Him, such God, the friend of all! Desiring in every way from the righteous scholars who praise you aforesaid, we desire your special knowledge.",Rigveda,,30,10,Krishnakanth Vidik Shasri,"Now, the subject matter of God’s prayer has been preached in this mantra.",1.0,1.1.30.10 "O Protector of the substances created from the Soma, the remover of ignorance and darkness, the president of the assembly and army with perfect knowledge! Those who are pure and protectors from Soma, the teachings received from close quarters by us scholars of all friendly men and of such graceful wise women with knowledge of the practice of this world and the hereafter, and above all desire to obtain you in every way.",Rigveda,,30,11,Krishnakanth Vidik Shasri,"Then, desiring to get the chief of assembly and commandant of the army has been preached in this mantra.",1.0,1.1.30.11 "O king, who protects living beings from worldly things with Soma, destroys all sorrows, has strong knowledge in many ways, gives happiness to all, king of assembly and army! Just as we have attained the desired happiness and do what we want to do and do friendly conduct for your help, in the same way you are also follow that friendly conduct.",Rigveda,,30,12,Krishnakanth Vidik Shasri,"Now, what that chairperson is supposed to preach, this has been preached in this mantra.",1.0,1.1.30.12 "Just as the people with whom many kinds of foods are available, as we rejoice in a place full of joy, in the same way, those descendants with many disciplines of knowledge, who have laudable wealth, may those descendants be attached for the sake of God.",Rigveda,,30,13,Krishnakanth Vidik Shasri,"All men should be happy after establishing what in that (assembly), this has been preached in this mantra.",1.0,1.1.30.13 "O Overconfident chairman of the assembly! You are like one, who preach the truth with all your knowledge and know all the desired things. Which you, attain all respects of those who praise you like the axle of the wheels of a chariot.",Rigveda,,30,14,Krishnakanth Vidik Shasri,"Then, what kind of that (chairman of the assembly) is? This has been preached in this mantra.",1.0,1.1.30.14 "O Lord of the royal assembly with diverse scholarship, intelligence and deeds! For the use of that speech which is to be spoken by the one who praises you, for the use of it by the deeds that are attainable, by the deeds that pervade praiseworthy conduct, similar to those virtuous deeds Whatever you wish for those who praise you, you get them fulfilled from all sides.",Rigveda,,30,15,Krishnakanth Vidik Shasri,"Then, what result is deduced by serving that, this subject has been preached in this mantra.",1.0,1.1.30.15 "The God, creator of the world, roars and utters words with the sound of lightning, because of the primordial cause, attains effulgence, that is, progress from the objects of action, which are extremely gross and immovable. He is the provider of the rewards of the actions and is associated with the means. Such aforesaid God gives for us the luminous Sun, et cetera and the chariots, etc. This is aptly divided by the teachings of Vidya (knowledge) for the enjoyment of our happiness. And He gives all the pleasures in every way. Like this, the general of the assembly should behave.",Rigveda,,30,16,Krishnakanth Vidik Shasri,"Then, how is that chairperson and what does he do? This subject has been preached in this mantra.",1.0,1.1.30.16 "O Scholars and craftsmen skilled in learning and action! You are the destroyer of poverty. As are the duel of heaven and the earth etc., so are the masters of the assembly and the army, skilled in learning and action! Let the heaven and the earth protect from all sides. As desired, while traveling to different places with the qualities of velocity etc., which has means of many types like gold et cetera. He has many cows, who bring happiness for him. Take his chariot from all sides and take him to different places everywhere.",Rigveda,,30,17,Krishnakanth Vidik Shasri,"Then, how those chairpersons are? This subject has been elucidated in this mantra.",1.0,1.1.30.17 "O scholars, who are full of craftsmanship like the above horse! Who ignores the pain of walking on the path. The one which has been definitely accomplished by you, in whom horses have been fitted with the same quality, in which human beings are not engaged in pulling, that boat et cetera. Both of you are capable while travelling, through the ocean. Having quality of velocity etc. you go all across. So execute that task.",Rigveda,,30,18,Krishnakanth Vidik Shasri,"Then, what kind of they are? This subject has been preached in this mantra.",1.0,1.1.30.18 "O craftsmen with the knowledge of vehicles driven by fire and wind speed et cetera! You are the one who is not capable of being destroyed. Make a group of instruments in front of the best part of those aircraft etc. vehicles and the other downwards. By creating them, then in order to travel across the countries on its ocean or sky, one has to take the aircraft etc. vehicles, connected with these two wheels, going to deliver on the desired track.",Rigveda,,30,19,Krishnakanth Vidik Shasri,"Then, what kind of they (Ashvinau) are, this has been preached in this mantra.",1.0,1.1.30.19 "O Scholar! Which of this imperishable by causal influx, loved in narrations and the early dawn hours, which illuminate the various worlds, is obtained to enjoy happiness. By attaining that you do not attain any man. Which enjoyer you do not get near the scholar or in his shelter?",Rigveda,,30,20,Krishnakanth Vidik Shasri,"Now, the user of this knowledge, morning’s preaching has been done in this mantra.",1.0,1.1.30.20 "O scholars! The way we, who know the glory of time, that red colored down with phenomenal practice is wonderful. Know that from a place near which is not a distant place and like a person who comes on a horse worthy of continual discipline. In the same way, you also know this.",Rigveda,,30,21,Krishnakanth Vidik Shasri,"Then, how should we know that time? This subject has been preached in this mantra.",1.0,1.1.30.21 "O scholar who knows the importance of time! You know the work of time. The one, who is like his daughter emanated from the rays of the Sun in the early morning, along with its best components i.e. day, month etc., along with the portions. Food is also available to us from all sides for pleasure with other things. In the same way, get vidya (knowledge), gold etc. wealth for us continuously and in order to get vidya from all sides, give information about that vidya in every way. That's why we should also not take wasting of time in our routine.",Rigveda,,30,22,Krishnakanth Vidik Shasri,"Then, how is that (morning time) ? This subject has been preached in this mantra.",1.0,1.1.30.22 "God in the form of self-effulgent and special knowledge! Because you are God, eternal form i.e. ever present in the beginning of the world cycle, the one who is in the form of juice of the parts of the body like earth, hands, feet etc. of the universe, i.e. inner dweller, full of all knowledge, who preaches the Vedas and generates joy for the scholars. He may be auspicious and helpful in giving happiness to the living beings and removing the sorrows of all and those who have distinct knowledge. Man of all austerity and action for the sake of such specific knowledge, you are engaged in the law of obedience to God's righteousness and command of knowledge. That's why there are learned people enlightened by the knowledge and with expertise of sharp weapons.",Rigveda,,31,1,Krishnakanth Vidik Shasri,"Now, it is beginning of thirty first hymn. In its first mantra the God has been elucidated.",1.0,1.1.31.1 "O God or the head of the assembly and the commandant, the destroyer of all sorrows and the destroyer of all evil enemies! Because you, who adorn all, primordial or acceptable first of all, the one who put all the creatures to sleep in the holocaust, the one who warns everyone in creation time, the creator of both the worlds, revealed and unrevealed one, the excellent of Agni, living beings, life breath and humans, the omnipresent or of pervading nature in the parts of the enemy forces and are knowing. Therefore, for the same reason for the sake of human beings or the whole world also, you adorn the righteous rules of the Sun and the earth etc. from all sides.",Rigveda,,31,2,Krishnakanth Vidik Shasri,"Then, how is He (God)? This subject has been preached in this mantra.",1.0,1.1.31.2 "O provider of special knowledge, the God or the scholar! Eternal due to reason or pioneer in all works, You God or Speaker of the assembly! By which those who accomplish their superior intellect and deeds, move in their orbit the electricity and the earth, which are acceptable to them by the air or guides of yajan. Those sleep in the lap of their mother in the form of heaven. Make them manifest for the air or the Sun-world that sleeps in the lap of your mother in the form of sky. May both of them be visible. O abode of all! Which are those large loaded vehicles, make us understand both of them.",Rigveda,,31,3,Krishnakanth Vidik Shasri,"Then, how are both of them? This has been preached in this mantra.",1.0,1.1.31.3 "O God! You who do very good or noble deeds, you are the Omniscient who has many excellent and well-knowledgeable words. For the learned scholar, having illuminated the Sun-world along with the wealth and specific knowledge were worthy to be attained in previous kalpa or life and later you also receive those who appear to be different from birth and death etc. O living being! The Omniscient and all revealer having wealth and special knowledge, which is attainable in the previous cycle or previous birth and who appears to be different from birth and death et cetera. Who is therefore free from sorrows from all directions and from whose rule you are free. You come from close quarters at the end of the Mahakalpa. Worship and know him as well.",Rigveda,,31,4,Krishnakanth Vidik Shasri,"Then, what kind of that God is? This subject has been preached in this mantra.",1.0,1.1.31.4 "O Lord of infinite knowledge, God! The one who imparts knowledge of the Vedas, the one who accepts the long spoon of the yajan well, the one who hears and narrates and gives happiness to man, is a true quality, action, nature and age, which is augmenting the prosperity. They make sacrifices from every side that can be heard and recited; through which they receive auspicious winds. You offer yajans from all sides in which the best actions are to be performed and from which you receive auspicious winds. You know him from all sides. All people with the augmentation of prosperity enjoy that You (God) and take good care of.",Rigveda,,31,5,Krishnakanth Vidik Shasri,"Then again in this mantra, the same subject has been elucidated.",1.0,1.1.31.5 "O the one who connects all things, the one who sees many kinds of things well, the one who protects from all sides! Those who are empowered by jurisprudence to obey the enlightened subjects, in the battles in which the heroes are gifted in righteousness, war and sacrifice, the people who walk in the crooked path with little means; He is the destroyer of many enemies, and there are good kinds of truths in which, are the follower of their deeds. You be the commander.",Rigveda,,31,6,Krishnakanth Vidik Shasri,"Now, what should the worshiper of God and those who nourish people do? This subject has been preached in this mantra.",1.0,1.1.31.6 "O God who bestows salvation and happiness! The wise man, every day wishing for his worthy salvation to be heard, establish that previously said virtuous man in perfect immortality in every way. And the wise who, after experiencing the pleasure of salvation becomes famous by imbibing a body for the previous and next birth, and wants to be born again and again, retires from that salvation. For that wise person, you accomplish that happiness which one desires.",Rigveda,,31,7,Krishnakanth Vidik Shasri,"Then, what does that God do for living beings? This subject has been preached in this mantra.",1.0,1.1.31.7 "O you worshipers of the God, who brings fame and enthusiasm! The one, who praises our knowledge, gold and Chakravarti kingdom to spend the famous wealth of the kingdom in the deserving works, make a person of fame, with enthusiasm, an effortful to do good deeds. So that we people become effort-makers and enhance them by performing actions with new effortful deeds. For the attainment of knowledge, along with the scholars, you both protect the land and the light of the Sun.",Rigveda,,31,8,Krishnakanth Vidik Shasri,"Then, how should be the worshiper of God be for the public? This subject has been preached in this mantra.",1.0,1.1.31.8 "O Chairman who has special knowledge of all things in which there are no reprehensible deeds! One who is awakened in righteous effort, who illuminates all with justice and humility, and who manifests knowledge in the big worlds like earth etc. and who blesses everyone, scholar or fire etc. in that place, you create from all sides of us. O benefactor, the one who has the best knowledge, you who know all such disciplines! For the accomplishment of the craftsmanship, make me aware from all sides.",Rigveda,,31,9,Krishnakanth Vidik Shasri,"Then, what kind of He is? This subject has been preached in this mantra.",1.0,1.1.31.9 "O well-versed speaker of the assembly! In whom there is nothing to criticize and abuse, such a well-mannered; who knows the work of creation with propriety. You are the one who nourishes us, who reveals all the happiness that has been attained by an expansive intellect. You kindly bless us with long life. You, the giver of happiness, please do as we human beings are knowledgeable and having descendants. As, there are hundreds of admired scholars and thousands who are worthy of praise on both sides. The learned people, who follow the truth, with good heroes, by attaining you who nourishes all, attain wealth combining together, similarly we human beings, take shelter of the one who obeys all of you, should also get those wealth.",Rigveda,,31,10,Krishnakanth Vidik Shasri,"Then, what kind of He is? This subject has been preached in this mantra.",1.0,1.1.31.10 "O Chairman of the assembly with special knowledge! The speech of these four Vedas has been revealed for the growth of special knowledge of a learned man. He has also revealed the true teachings of all learning, dharma and conduct of all human beings, and children, like us, by the nearness of the father, are born sons of the nature of purifying our ancestors, in the same way the group of kings have subjects.",Rigveda,,31,12,Krishnakanth Vidik Shasri,"Then, what kind of He is and what should He do? This subject has been preached in this mantra.",1.0,1.1.31.12 "O Chairman of the assembly with special knowledge! The speech of these four Vedas has been revealed for the growth of special knowledge of a learned man. He has also revealed the true teachings of all learning, dharma and conduct of all human beings, and children, like us, by the nearness of the father, are born sons of the nature of purifying our ancestors, in the same way the group of kings have subjects.",Rigveda,,31,11,Krishnakanth Vidik Shasri,"Then, what kind of He is and what should He do? This subject has been preached in this mantra.",1.0,1.1.31.11 "O Chairman who shines like fire! The provider of things that can be taken to the home from the heart, the one who lives in the middle and spreads with the help of the four limbs of the army i.e. elephant, horse and chariot, who is the owner of the assembly, without any partiality, justice, theft etc. and show your majesty to the person who possesses the best qualities and performs the yajan or the craftsmanship and who seeks the good characteristics of the scholar. Obtaining humility from the scholar who uttered that praiseworthy word, nourish the subjects.",Rigveda,,31,13,Krishnakanth Vidik Shasri,"Now, in this mantra the Lord of assembly and qualities of physical fire have been preached.",1.0,1.1.31.13 "O Judge with special knowledge! For that reason for those who are the deliverers of various kinds of sorrows. Those, who are having excellent knowledge, are praised in many ways and for the virtuous man from whom speech is known, the desired ultimate wealth and who are matured by knowledge. Those, who follow righteousness of self, you appeal to them and the preachers and you teach in a good manner like the protector of all, holding the kingdom from all sides. That's why be honourable for everyone.",Rigveda,,31,14,Krishnakanth Vidik Shasri,"In this mantra too, same purport has been elucidated.",1.0,1.1.31.14 "O God! The light of truth and justice, radiant with royalty and protector of all, having life like a protective shield of the body, having delicious water and food, the one who is pleasing to all, the one who performs various kinds of sacrifices in the abode of that person, will be considered good. By preaching knowledge and righteousness in various ways and by performing yajan to the living beings, you protect the humble in every way. Such virtuous benevolent scholars are likened to the examples of your Sunlight.",Rigveda,,31,15,Krishnakanth Vidik Shasri,"Then, what does that (Agni) do? This has been preached in this mantra.",1.0,1.1.31.15 "O Best scholar who endures all! You, who are the best of the holy, receive those things and human beings with love and nourishes them further. One who is endowed with best of knowledge. Who regularly travels, meditates and preaches by the grace of the sages who are the seers of knowledge and who are the most dispelling of the knowledge which destroys the evils of our nescience etc. Let us know them from afar by crossing the path of the righteousness. Obtain Him from everywhere. You and I should worship Him (God).",Rigveda,,31,16,Krishnakanth Vidik Shasri,"In this mantra also, same purport has been elucidated.",1.0,1.1.31.16 "O sanctifying life-breath pervading the body! One who understands all, such a chairman, you come and go through humility like the breath of life in the body like the passing of men, Just as men accomplish or get things done with effort or as the scholars of the past come and go to donate knowledge, in the same way, the most skilled among the deities and scholars who please everyone, get that person for the best purpose. By obtaining him from all sides towards the vidya-dharma (virtue of knowledge), establish him in the position of perfect salvation or in space and harmonize with him.",Rigveda,,31,17,Krishnakanth Vidik Shasri,"In this mantra also, the same (chairman i.e.God) has been preached.",1.0,1.1.31.17 "O God as a school teacher or scholar! You, through the knowledge of Vedas, in which there is good food, war and special knowledge, give us immense wealth in every way by the power of that soul with elevated thoughts. And greatly increase what you know with your best knowledge. Let us do the work which is called obedience to you and the loveable conduct. And you, who, we are learned and righteous human beings with the conduct of vidyādharma (virtue of the knowledge), take us with the decency. Make them realize the truth.",Rigveda,,31,18,Krishnakanth Vidik Shasri,"Then, how should be that (God) be, this has been elucidated in this mantra.",1.0,1.1.31.18 "O learned men! All of you are the destroyers of all these things, like the Sun world, the famous charm and light etc. deeds of king Sun and are the ones, who speak beautifully of might. I give good sermons quickly. Just, like the enemy, who pierces all matter like the Sun rays, is a destroyer, it the destroyer of the clouds. Raise its parts, that is, the waters upwards and downwards, shatters it up. The rivers which flow the waters from the close proximity to the mountains, shatter them. That's how I kill my enemies. That Sun shatters them upwards and downwards and later kills or breaks this river. Let me dissipate the army which has come near for war in the fort et cetera.",Rigveda,,32,1,Krishnakanth Vidik Shasri,"Now, we start thirty second hymn, in its first mantra, by the illustration of Sun-sphere with the word “Indra” the qualities of the king have been elucidated.",1.0,1.1.32.1 "Just as, it pierces the enemy's subtle holes with its rays, like a mountain in the cloud, kills or disintegrates the enemy like a cloud with various means, for this cloud or wicked, it pierces with rays of piercing nature. For the attainment of these calves, going furiously like a cow, making a sound, they go down to the ocean full of water of the coming nature. Similarly, the chairman should kill the enemy living in the forts. Bunch of rays of penetrating nature or groups of enemies must pierce. Being anxious to get calves, the cows making sound, going fast, having the manifest nature of going know evidently water or the soul of enemies in the space.",Rigveda,,32,2,Krishnakanth Vidik Shasri,"Then, what that Sun and chairman of the assembly do, this subject has been preached in this mantra.",1.0,1.1.32.2 "Just like the Sun, while behaving like a taurus, that is becoming strong by increasing vigour, like a cloud, the three conditions of this created world are put into practice, in those substances whose origin, stability and destruction it accepts the juice produced. It drinks it or absorbs it with the heat of its rays. This Sun, which brings a lot of wealth, kills or shatters the first visible segment of the clouds by taking or giving a particular beam of weapon in a good way. A man with such virtues, deeds and nature is worthy of having the authority of commander.",Rigveda,,32,3,Krishnakanth Vidik Shasri,"Then, what kind of that (Sun) is? This subject has been preached in this mantra.",1.0,1.1.32.3 "O Commander! You destroy the cloud that was created at the time of the creation of the world of the Sun-world, that is, disintegrating all things. Big clouds covering the light of that Sun arises, the said dark form of those clouds and takes away the clouds etc. in a good way. Then, the Sun from which the bunch of rays arises. The day manifests the morning and bright day in a visible way. In the same way, enemies are attained by defeating their tricks, malice etc. delusions and at that time by making the Sun as justice, by making light of the Sun as the practice of truth learning.",Rigveda,,32,4,Krishnakanth Vidik Shasri,"Then, what kind of that (Sun) is? This subject has been preached in this mantra.",1.0,1.1.32.4 "O Commanders on chariots! As you like lightning and like the commander of the Sun, like the superheated beams that dissipate the vast expansive substances and like the torn shoulders cut by a very sharp sword, whose parts of the scapular are gone, be like him. In the same way, he kills the very dense cloud, that is, it scatters rain on the earth, and by whom he is killed, that is, shattered. As the cloud sleeps touching the earth closely, in the same way destroy all the enemies.",Rigveda,,32,5,Krishnakanth Vidik Shasri,"Then, what that Sun does to that cloud, this subject has been preached in this mantra.",1.0,1.1.32.5 "Like a wicked proud man who does not desire war, stops many enemies who are procurer of this cloud. Like a hero with immense strength, great attraction, light etc. When this Sun's enemy well degradable cloud is slain like cried from all sides, that cloud does not cross the group of destroyers of this Sun-world. The rivers, mountains, earth, et cetera emanating from the body of the clouds of the Sun flow from every side, breaking the mounds etc. In the same way, the president sitting in the armies, that is, the chief of the army, should keep an eye on the activities of the enemies.",Rigveda,,32,6,Krishnakanth Vidik Shasri,"Then, how do they fight? This subject has been preached in this mantra.",1.0,1.1.32.6 "O Lord of all armies! Like you, desiring the likeness of a man who irrigates the semen of the cloud, i.e. rain water, like the weak and impotent, like the one who wants to fight with his small army against the Sun world, whosoever wishes, on the clouds shaped like peaks, above the parts of that cloud, the Sun, disintegrating his thunderbolt in the form of rays from all sides, like a cloud without legs and without hands, projected in many ways. And falling at many places, it appears to be sleeping, so it is. In the same way, by breaking the enemies of the living beings must be victorious continuously.",Rigveda,,32,7,Krishnakanth Vidik Shasri,"Then, becoming how that cloud falls on the earth. This subject has been preached in this mantra.",1.0,1.1.32.7 "O King of kings! A cloud like you and whose glory stands on all sides as a stagnant, dissipates the clouds located everywhere by the heat of the Sun. The one who lies in the middle of those waters should sleep under his feet. His body and conscience like mind were born and weakened by the force; the rivers situated in the cloud were sleeping separately from the water situated in the space, that is, they flow slowly. Like rivers with great flows that flow with the earth, in the same way by binding bring all the enemies under the control.",Rigveda,,32,8,Krishnakanth Vidik Shasri,"Then, what do both of them do mutually. This subject has been preached in this mantra.",1.0,1.1.32.8 "O Commander! You are like the son of the cloud. The mother of the cloud has originated in the land or in the space above. The Sun strikes to kill or shatter the son of the mother of this cloud. The cloud having attained the worst age by its son is situated below. Let the land that gives all things sleep with its calf, as a cow that gives milk sleeps with its enemies and with the earth.",Rigveda,,32,9,Krishnakanth Vidik Shasri,"Then, what kind of that (cloud) is ? This subject has been preached in this mantra.",1.0,1.1.32.9 "O Chairman! A cloud like yours, which has stability, is definitely situated in the middle of the direction in which the inner body of those ever-flowing waters is illuminated. And whose body is pierced, such named waters come in different forms in the form of great darkness. In the midst of the water of which the cloud is the enemy, the community which sleeps partly from all sides, likewise those who milk cows for the people, may they bind the enemies and make them sleep in the midst of all directions.",Rigveda,,32,10,Krishnakanth Vidik Shasri,"Then, how is the body of that cloud and where is it stationed? This subject has been preached in this mantra.",1.0,1.1.32.10 "O Chairman of the assembly! Like cattle traders and like servants of animals considering custodian as one who nourishes, they have protected and covered them with the clouds. Those who are situated in the waters held by the clouds covered like the Sun, covers the hole of the cloud with those waters. By hitting him the Sun breaks the barrier from the entrance of that water. In the same way protect the enemies of evil conduct by lighting the path of righteousness, in other words, protecting them from evil conduct.",Rigveda,,32,11,Krishnakanth Vidik Shasri,What does the Sun do against the cloud then? This subject has been preached in this mantra.,1.0,1.1.32.11 "O Fearless as a hero, lord of the army! And the one like you who dissects the enemies, who is adept in the qualities of speed like horses, wins an acceptable hero. The cloud with the qualities of charity is a warrior with the Sun. The ray like a thunderbolt strikes one by one from the clumps of his clouds, that is, disintegrates. Hitting in the direction of the rays, he conquers the Sun, the cloud and also conquers the sap composition of the matter. While doing the same, the Sun generates these seven reservoirs located in the central and distant countries near the four space located in the seven lands, great-water bodies located in the middle and distant countries, located in, the reservoir, the sea, the river, the well, the pond for the water to go from top to bottom. In the same way, due to our efforts in the enemies, or in wars, we rule over you.",Rigveda,,32,12,Krishnakanth Vidik Shasri,"Who wins in this war of these two, this topic has been preached in this mantra.",1.0,1.1.32.12 "O Commander! Lightning, like you, through whom the cloud has applied to this Sun world, with thunder, cannot stop it. The Sun with thunder is used for the world. The cloud which irrigates the rain, that roars and also drops that rain. Even those clouds with the action of the unfinished army, even with those of the Sun, fight with each other as well. Which, being more powerful in it, is a very bright Sun-world. That cloud in particular wins. In the same way, perform with full force and especially get victory over the enemies.",Rigveda,,32,13,Krishnakanth Vidik Shasri,"Who wins in this war between these two, this subject has been preached in this mantra.",1.0,1.1.32.13 "O Warrior who has torn apart the enemy's armies! The special words of thunder, etc., from the lightning of a cloud, due to your influence, which kills enemies from close range, give the fear to the living beings. A learned man should not look at anyone for any purpose other than the Sun that takes that cloud to the different places. The clouds that were killed or dissipated by that Sun, like a frightened bird, drops the pigeon to the ground and completes the rivers or nerves passing through special rivers or nerves. The wealth that the Sun by its light and attractiveness and by quality of piercing etc., for this reason, makes it great, that is why it crosses all the worlds. He is like the one who leads you across all the worlds. Whatever enemy you see in your heart, must kill or shatter it.",Rigveda,,32,14,Krishnakanth Vidik Shasri,Then what happens between the both of them? This subject has been preached in this mantra.,1.0,1.1.32.14 "Like the Sun, whose arms are thunderbolts and that of a group of weapons. He, who has a kingdom like the Sun-world; the chairman of such assembly, the chairman who conducts the movement etc. The herd of horned cow etc. of a man having practice of travelling and the part of the wheel in the midst of human beings, like an axis, resides and transmits it from all sides to all their worlds. And that be illuminated like this in all.",Rigveda,,32,15,Krishnakanth Vidik Shasri,"Then, what kind of the aforesaid Sun is? This subject has been preached in this mantra.",1.0,1.1.32.15 "O humans! Like we who desire our soul, animals like cow and those pure desiring senses, who increase many types of best wealth of us humans etc. and the world and who after this. Being free from violence, enmity and partiality for us, increases the best knowledge of mind etc. senses, earth etc. people and animals like cows and destroys ignorance from every side. The well versed with the knowledge approach closely to the refuge of the God and the Judge. Similarly, you people also reach like this.",Rigveda,,33,1,Krishnakanth Vidik Shasri,"In this first mantra of the thirty third hymn, by the word “Indra” God and chairman of the assembly have been elucidated.",1.0,1.1.33.1 "The creator of the Sun world is the giver of wealth to those who praise Him, who is capable of giving and receiving. Saluting the God, who is not perceivable by the senses like the eye, et cetera. A man saluting such an imperceptible and rich giver of eternal opulence, the man who used in the past the nest of the dwelling place, like an eagle bird that is capable of being praised in this world. Through them, I can get close to many Sun worlds.",Rigveda,,33,2,Krishnakanth Vidik Shasri,"Then, what kind of He (God) is? This subject has been preached in this mantra.",1.0,1.1.33.2 "O King who has torn apart enemies with great virtues! Whose, whole army is the one which behaves truthfully. Possessing many quivers, the one who bestows all, the vaishya (agriculturist or trader) protects the most fully acquired animals. In the same way, don't do anything completely unprepared and uninteresting. May your glory be manifested by us and you may be victorious.",Rigveda,,33,3,Krishnakanth Vidik Shasri,"Now, in this mantra by the word ”Indra” virtues of the brave hero have been elucidated.",1.0,1.1.33.3 "O glorious warrior! Just like by the God, Sun-world and the deeds of competence, like one God and knowing the Sun world, kills the wicked, in the same way, you alone, with the weapon of thunderbolt destroy the wicked who is taking away the wealth of others by force and injustice and by destroying those who cause sorrow to the righteous by unrighteousness. Increase the righteous wealth by removing the arrows on the bow and eliminating the dacoits. Just as those who blaspheme God and the enemies of the Sun world are specially destroyed by the power of the weapon of thunderbolt or by the group of rays, in the same way, those who do not perform your Yajan and consume things of others, from whom they take away, may meet that death. Try the same way.",Rigveda,,33,4,Krishnakanth Vidik Shasri,In this mantra by the word “Indra” his virtues only have been preached.,1.0,1.1.33.4 "O equipped with horses, elephants etc. as means of an admired army and stern towards the wicked and brave, the one who destroys the enemies, who had disrupted the enemies! As eminent, splitting enemies, hero “Indra”, who destroys enemies, light of the Sun-world space and earth and while attracting, he also disintegrates the components of the cloud and blows it away to a distant place. Similarly, those who do not perform yajan are jealous of those who perform yajan. Having told like such, they are about likely to leave the principle. You also punish those devoid of truthful conduct etc. vows, inferior, false and wicked men by teaching in a good way.",Rigveda,,33,5,Krishnakanth Vidik Shasri,In this mantra by the word “Indra” the deeds of hero have been preached.,1.0,1.1.33.5 "O recipients of new and new education and learning! Those, who fight with the mighty enemies; those men who live, having knowledge of attack by archery et cetera. By presenting the four division army of a laudable army chief with the best qualities by which you desire to fight with the evil enemies. While cultivating it with the best training that makes you effortful. Because a mighty army chief with military skills, moving well away from the fear of the enemy, like the weak and the eunuchs who flee from the lower paths. Accept that man as commander.",Rigveda,,33,6,Krishnakanth Vidik Shasri,"Then, what is his (Chief of army’s) function? This preaching has been given in this mantra.",1.0,1.1.33.6 "Just as those whom the Sun holds from all sides, they fight the enemy's evil cloud with the dense Sun light. They are enveloping the kingdom from all sides in the earth, fighting fiercely like covering it with happiness, with ornaments of gold et cetera. Just as the Sun is called Savita before rising, as beautiful as that solar system, while performing pleasures, do not violate the strong army chief. Similarly, army chiefs etc. should be able to stop the enemies. So should everyone do.",Rigveda,,33,8,Krishnakanth Vidik Shasri,"Then again, Indra’s deeds have been preached in this mantra.",1.0,1.1.33.8 "O King who manages wealth! Like you from the glory of the Sun world, from every side of the boundary of both light and earth, allure or follow the right way; and by humans or rays, executing with knowledge, truthfulness, unbiased knowledge, by Brahmins, that is scholars of learning of God through Vedas and by ignorant, obstinate and insistent people, by those who block the light of the Sun or by the components of the clouds. Educate the evil men, mainly from the front continuously or connect with fire.",Rigveda,,33,9,Krishnakanth Vidik Shasri,"Then again, Indra’s deeds have been preached in this mantra.",1.0,1.1.33.9 "O Lord of the assembly you! The constituents of the cloud are enemies like clouds etc. Like the light of the Sun, the light of justice, strength and might, like the space of the earth world, does not reach the kingdom of the earth and the final limit of space. By the nature of their roar, darkness and lightning, et cetera, they do not despise the rain-like strategy from all sides. The raining water on them, like the valiant councilor king, who is combined like the Sun, throws that thunderbolt like light and works to completely remove the cover of darkness with the light of virtues like education, justice et cetera. Treat your enemies in the same way as the earth completely empties the mind et cetera.",Rigveda,,33,10,Krishnakanth Vidik Shasri,"Then again, Indra’s deeds have been preached in this mantra.",1.0,1.1.33.10 "O army chief! As the volume of this cloud grows in the waters of the Sun are dissipated by the Sun, those clouds walk together towards food grains; and as this cloud strikes the bright days in front of this Sun with a speed like the mind of the most powerful instrument of destruction that accompanies it, that is, it creates darkness. As electricity kills the cloud by the accompanying force, that is, it disintegrates. He gives visions of light from the front on bright days. In the same way, by increasing the strength of the boat floating on the rivers and oceans with the means of the boat in the middle, drive this Sun towards the senses following the food in the war. Kill this enemy in the form of cloud with the army, that is, destroy it and spread the light of justice et cetera.",Rigveda,,33,11,Krishnakanth Vidik Shasri,"Then again, I deeds of ‘Indra’ have been preached in this mantra.",1.0,1.1.33.11 "O very rich man with great wealth! Specially dissipate like you the strong clouds of lightning and clouds sleeping in the pits of the earth etc. and with the force described herein one floats and as long as there is might, the dissipating ray with the accompanying velocity and heat, like a horn big and electric roar, definitely kills those who work to dry the thick cloud, i.e. disintegrates. Like a cloud kills an enemy while desiring the army, in the same way, try to disintegrate an enemy like a cloud.",Rigveda,,33,12,Krishnakanth Vidik Shasri,"Then again, Indra’s deeds have been preached in this mantra.",1.0,1.1.33.12 "Like the quality with which a cloud of lightning conquers, such velocity and the elements of a fine cloud that showers with intense radiance are specially attained. The lightning cloud, specifically penetrates the cities. Just as this very piercing Sun with its intense brilliance creates and mixes the clouds well, so should there be knowledge. The cloud, especially floats in this manner, so should be done by many army chiefs.",Rigveda,,33,13,Krishnakanth Vidik Shasri,"Then, what kind of that is? This subject has been preached in this mantra.",1.0,1.1.33.13 "O Moderate speaker! Like you, in the battle of Sun world, when you are angry towards the bright cloud in ten directions, by striking a thunderbolt, protect the world in the form of a white cover, the son of the land, the cloud, the hooves of the animals, etc. Even the dust that has fallen in the signs of the light is received by the illuminated world. An excellent person who is desirous of helping human beings, while staying in that place, gets it done for the happiness of the happy living beings, similarly the king along with the assembly should make efforts.",Rigveda,,33,14,Krishnakanth Vidik Shasri,"Then again, Indra’s deeds have been preached in this mantra.",1.0,1.1.33.14 "O Lord of precious wealth chairman! A Sun like you, skillful in covering the land with white cover for the desire to attain the kingdom of the earth with the beginning of the region, enters the waters of cloudy rain, establishes the sinful rewards of pain and sorrows below those clouds, acting like enemies and by piercing continuously with rays, lowers it down into the waters and the earth. Efficient in making white cover of the land effective in actions for the desire to attain the earthly kingdom with the grain of the region, brings peace in the rainy cloud. Those with the qualities of the earth make the rays group sad. Make the people happy forever by eliminating such enemies.",Rigveda,,33,15,Krishnakanth Vidik Shasri,"Then again, what are deeds of Indra, this has been preached in this mantra.",1.0,1.1.33.15 "O Mutual benefactors and knowers of all the disciplines! For the accomplishment of work, like the Sun and the Moon pervaded by your light, both of you, who are pervading in all the disciplines are meritorious scholars; and along with the craftsmen, during the days by the two friendly craftsmen; like the winter nights in this present day of us people be the craftsmen. That's why we operate the machine in your proximity. There by running the perfected group of the vehicles. By which we may also get people to provide the speed etc., qualities between night and day. The one who walks near you in all the ways, the chariot by which it goes and reaches, that is why, while going to different places, he should reach there three times happily. That's why we accompany you.",Rigveda,,34,1,Krishnakanth Vidik Shasri,"Now is the beginning of the thirty-fourth hymn. In its first mantra, with the example of ‘aśvi’, the qualities of artisans have been preached.",1.0,1.1.34.1 "O learned people who know all the craft like wind and electricity! For the speedy attainment of the sweet qualities of both of you, for the reason of which, in the plane in which three special numbers of thunderbolt-like wheels and pillars are established and held for holding or binding the three numbers, staying in it, you reach the desired place three times in the night and three times in the day. There too, the task is not accomplished without both of you. Staying in the midst of which human beings get the beauty of the journey worth wishing for opulence or the moon, today and at this time and the beginning of which all the gods know about, or by perfecting that chariot to reach the desired destination. Reach the desired place immediately.",Rigveda,,34,2,Krishnakanth Vidik Shasri,"Then, what should be accomplished by those (craftsmen)? This subject has been preached in this mantra.",1.0,1.1.34.2 "O Adhwaryu, who inspires and steers by perfecting vehicles like fire and water! The ones who cover up and remove the condemned evil deeds [called as Adhwaryu are those expert in the rituals of Yajurveda]. Both of you wish to irrigate, can accomplish knowledge of craftsmanship with water on this very day for us, at night and during the days received by the Sun; service the vehicles carefully thrice. Those who have the qualities of great speed, et cetera, such praiseworthy boats desire, the means of their accomplishment and service carefully thrice a day.",Rigveda,,34,3,Krishnakanth Vidik Shasri,"Then what should be accomplished by the vehicles that have been perfected by them, this topic has been preached in this mantra.",1.0,1.1.34.3 "O Adhwaryu [called by the name Adhwaryu in the rituals of Yajurveda] who imparts or imbibes knowledge! The way, both of you treat us, leave him three times. In the same good accessible way to be entered, according to which one who has a vow of truthful conduct, in that bring it to the one who elaborates the wisdom thrice. Like a teacher who teaches in three ways to the disciple, who imparts knowledge and protects by handwork, conducts and teaches full knowledge, teach us to imbibe knowledge three times. Makes us get the craft knowledge thrice to prosper. Just as the water bodies of the rivers, ponds and oceans etc. are specially received near the clouds, similarly, for special knowledge, we should serve in a special way with love three times through the contact of knowledge.",Rigveda,,34,4,Krishnakanth Vidik Shasri,"Then, what should be done with those (vehicles)? This subject has been preached in this mantra.",1.0,1.1.34.4 "O both you, the main cause of craft activities and wealth of Yajan or the scholar and the enhancer of auspicious virtues and are equal to the sky and the earth! Both of you should get for us three times the task of attainment and protection of knowledge, kingdom and Shree i.e. the supreme wealth and three times for the protection of body, life and mind. Intellect connected with memory and strength should also enter for us, existing in the happiness of all three, three times to educate the servant, the army, his wife, etc. Get wealth in the form of such listening from those from whom the Vedas are listened. Develop you, who make the sky and the earth the daughter and son of the Sun by the knowledge of the earth, for us to travel through the group of crafts etc., thrice inspiring seekers and those who get the action done, develop from all sides. Let us use both of them well in the craft works.",Rigveda,,34,5,Krishnakanth Vidik Shasri,Then performer of which deeds they are? This subject has been preached in this mantra.,1.0,1.1.34.5 "O craftsmen who make people perform the deeds of welfare and increase the light of knowledge! Both of you are the ones who bring manifestation of good qualities to us, constantly moving through the air and electricity and by giving three times the Soma containing the juices, that is giving three times to the Soma and other herbal medicines containing the juice from the earth, giving three times for own son or for Vidyaputra (disciple), in whom happiness and well-being exist. The gift of that happiness, enters into learning and sense of action and by giving three times the treats to be protected, bring your son or son of Vidya thrice to me, who gives happiness like a home to go to the land, ocean and space of the vehicle in which these three metals are iron, copper and brass.",Rigveda,,34,6,Krishnakanth Vidik Shasri,"Then, what should be done with them? This subject has been preached in this mantra.",1.0,1.1.34.6 "O those who have company without untruthful conduct! Those getting obtained crafts et cetera like water and fire, both of you having reached the land or space, sleep three times on each side. Like the soul, the life breath too, coming out of the throat exhaling speedily in the days leading to their respective actions goes daily and while going like him, let us move the vehicle made of metals like gold, silver etc., moving up and down the path of a distant place, moving at the same speed .",Rigveda,,34,7,Krishnakanth Vidik Shasri,"Then, what kind of they are? This subject has been preached in this mantra.",1.0,1.1.34.7 "O Craftsmen! Like the moving Sun and wind, both of you, whose seven mothers means earth fire, Sun, wind, electricity, water and sky are seven mothers. Those by the day and night named rivers, upper, lower and middle are water body ways like a pond near a well. Throwing up free from sorrow, the three kinds of acceptable purified substances. That physical trasrenu [trasrenu, a dust particle or atom moving in the Sun-rays (considered as an ideal weight] either of the lowest order) and by moving it from here to there and making it rain down, protects the whole world thrice by this.",Rigveda,,34,8,Krishnakanth Vidik Shasri,"Then, how they are and what should be accomplished from them, this subject has been preached in this mantra.",1.0,1.1.34.8 ,Rigveda,,34,9,Krishnakanth Vidik Shasri,"Then what should be done by them, this topic has been preached in this mantra.",1.0,1.1.34.9 "O Craftsmen who increase the splendor of knowledge! Like the two charioteer deities, the firewood, etc., which are put to the yajan by both of you, those who drink the sweet water purified from that offering must drink that which separates them with the quality of own mouth, those decipher and to give delight to us. The charioteers, both of you, coming soon from all sides in aircraft to travel with the much ghee [buttery-oily] and containing water, for travelling with amazing qualities, before the dawn become luminous like the Sun. That is certainly worthy to be accepted by us for going on the right path.",Rigveda,,34,10,Krishnakanth Vidik Shasri,"Then what should be done by them, this topic has been preached in this mantra.",1.0,1.1.34.10 "O craftsmen! Both of you possessing the qualities of truth, space and the earth, etc., who have eternal co-existence, with scholars like them, well used in vehicles, sitting in perfect vehicles, in three days and three nights across the ocean and you reach beyond the earth in eleven days and nights and you inflict sorrow on the haters. Take them off well. Make swim in the space for a drinkable substance with sweet properties and the best of life. Get good luck and be victorious.",Rigveda,,34,11,Krishnakanth Vidik Shasri,Then what should be accomplished by them? This subject has been preached in this mantra.,1.0,1.1.34.11 "O intelligent in workmanship listeners! Water and air both of you, sky and earth et cetera only, for the accomplishment of Chakravarti kingdom and wealth to that graceful hero who reaches the desired place from top to bottom by means of travelling et cetera through aircrafts et cetera are available to move at full speed in three places i.e. land, water and space; received from all sides. You who make us victorious even for the growth of the war, just as I give you both from all sides for protection, for attainment of happiness and for entry into knowledge. In the same way accept me.",Rigveda,,34,12,Krishnakanth Vidik Shasri,Then what should be accomplished by these? This subject has been preached in this mantra.,1.0,1.1.34.12 "I have good and favourable pleasures in the holding etc. of this body, for protection et cetera. I receive the Mitra i.e. Prāṇa and Varuṇa i.e. Udāna air. In order to enter the world well, I take the form of darkness in the night due to the absence of the Sun. For the desire of the accomplishment of deeds, I accept the light of the Sun world.",Rigveda,,35,1,Krishnakanth Vidik Shasri,"Now is the start of thirty fifth hymn, In its first mantra after knowing the qualities of fire etc., the accomplishment of their purposes has been elucidated.",1.0,1.1.35.1 "First in favour of God- This God, the creator of all the worlds and the one who showers the light, pulls or attracts the worlds with black color from all sides and is present inclusively with the group of worlds. In the whole world, the God, by the knowledge of the Vedas and the seekers of salvation, or by the juice of the nectar of rain and by his power, the creatures of the nature of death are well established. The chariot of knowledge, in which He travels with infinite effulgent glory, seeing all the worlds, in which He is present, gets obtained all things from every side. (Rigveda 01/35/02) English Translation (K.K.V.) Second in favour of Sun All this is attracted by the deity Sun-world, who showers light in the world or attracts the world with black colour and is present with the group of worlds. In this world by the inner dweller God, by the Vedas and by the true knowledge of salvation, or by the juice of the nectar of rain and by his power to establish well the mortals, by the fame of the eternal light, which leads, in which the seers are present. It comes looking at him and gets the form and type of rain etcetera.",Rigveda,,35,2,Krishnakanth Vidik Shasri,In this mantra qualities of the Sun-world have been preached.,1.0,1.1.35.2 "O royal gentlemen! You, like removing all the sorrows, the air that is compatible with, they go down the road and go up the way and go everywhere. Like removing all evil sorrows and removing darkness etc., the Sun-world to be associated with, for purification, for Krishna Paksha (half dark month) and Shukla Paksha (half bright month) and for the means of removal, for day and night, going by distant routes to the distant places and substances with its rays, the earth goes to other worlds. In the same way, the people should always be happy in the going and coming of the warriors for the war.",Rigveda,,35,3,Krishnakanth Vidik Shasri,"With the illustration of air and Sun, brave knight’s virtues have been preached in this mantra.",1.0,1.1.35.3 "O Lord of the assembly king! Images such as, you who associate or illuminate splendidly majestic king with pictorial and radiant or the air of the Sun world were made subtle by attenuation or by various forms of rays for a long time in which gold or light is able to pacify, the means of which are everywhere. In whose light there are many forms to those, in whom they are pleased, possessed of attractiveness or black-colour and possesses the power of the earth etc. and remains stationed from all sides. Behave in the same way.",Rigveda,,35,4,Krishnakanth Vidik Shasri,"Even then, by illustrating both of them (air and Sun) state affairs preaching has been done in this mantra.",1.0,1.1.35.4 "O gentle man! Like In the lap in which they respect and obey, in those, in which the Sun-world created in celestial substances, In him, all those earths etc. remain stable in all the worlds. He has white feet, which such rays they receive. The rays give the scholars in the abode of happiness in the form of fire of golden divine light. Vibrating or making sounds violently for the purpose of fulfillment of the stomach, i.e. cloud etc., containing water droplets, aircraft etc. and the people get it specially and are known in various ways. In the same way, scholars should be present near you. You should also propagate knowledge and tenets.",Rigveda,,35,5,Krishnakanth Vidik Shasri,"Then, what kind of they are? This subject has been preached in this mantra.",1.0,1.1.35.5 "O scholar! You take away the chariots. In the battle to the servants, only in this world or of this knowledge of the Sun-world, those three in count are in form of Sun, fire and electricity. These are located above. There, by own light and both the worlds, in other words are located in Sun-world, where both reside. There is a radiance, named as vidyut (electricity), which is brave and knowledgeable having nature of achievements and one who endures the creatures, his name is as dīpti (radiance). It takes away the air and keeps the air located in the space. Those everlasting, created without purpose. Nature which has no purpose of creation do not perish, those are imperishable moon, stars, etc. and sky which are located in the space. In the same way, becoming knowledgeable preach them knowledge. Those men, located in above space, in other words all of these must understand. He should preach knowledge.",Rigveda,,35,6,Krishnakanth Vidik Shasri,"Nevertheless, the qualities of air and Sun have been preached in this mantra.",1.0,1.1.35.6 "O scholars! Just as the dead creatures rise when the Sun, which gives life to all, rises; so, the one whose vibration does not sit in the minds of ordinary men, due to being deep, that is, the one from whom things are obtained in the best way. One who obtains the best of things, the rays of the Sun with a beautiful falling nature, specially illuminate the whole earth of the space. This scholar knows. The light of this Sun pervades from all sides, based on the cause and effect of appearing in the midst of many worlds. Even the scholar knows this. Only the scholar knows. Otherwise you know all that.",Rigveda,,35,7,Krishnakanth Vidik Shasri,Then the qualities of this Sun-world have been preached in this mantra.,1.0,1.1.35.7 "O President of the assembly! Like you who have light and eyes like gold, whose nature is more pervasive, the four directions related to the land, the earth, the space and the place of light in the three worlds in the four directions and the four sub-directions that bring that rain, are received in the place above, below and in the middle, in which all things are combined, that also specifically illuminates the clear paths near him, which are seven in the count, in the space above the land and space. He is all-beneficent, having the nature of giving charity of knowledge etc. and while possessing beautiful gems, gold etc. acceptable to the performer of yajan, are obtained from all sides. In the same way, being the substances, put them into practice.",Rigveda,,35,8,Krishnakanth Vidik Shasri,Then its deeds have been preached in this mantra.,1.0,1.1.35.8 "O President of the assembly! Like, whose hands, that is, the means of receiving, are like the golden light, the one who dissipates by the nature of such uprooting, the producer of the juices, the Sun-world, the light and the earth reaches between these two and space. It cures diseases and pain. Due to the nature of the rapid movement of its rays, it works to generate it from all sides. The earth receives the light along with the group of the original worlds, in the same way you are like the one who possesses the nature of the original object.",Rigveda,,35,9,Krishnakanth Vidik Shasri,Then what does he do? This subject has been preached in this mantra.,1.0,1.1.35.9 "O President of the assembly! Like you, it is like the movement of the golden hand giving life or non-disappearance of form and qualities. Beautifully carrying life-breath and beautifully happy, the wind blows from all sides, receiving its exquisite touch, etc. and the seeker of all the deeds worthy of praise with his virtuous statement towards every night, the deity of air removes the sorrows and attains happiness and becomes settled, in the same way, removing those dacoits and thieves who do evil deeds, etc., from whom we should be protected, removes all the wicked and attains the best.",Rigveda,,35,10,Krishnakanth Vidik Shasri,"In this mantra, God has preached qualities of the air by the word ‘Vayu”.",1.0,1.1.35.10 "O Creator of the whole world and who giver of all happiness God! You kindly, whatever you have said and done in the past, in which there is nothing like a particle of dust in the form of obstacles, these have been proven gracefully and are the path of righteousness and are in their pervasive form in the universe. Go through the above path happily. Follow for us today itself and give all the knowledge and God-given teachings for us.",Rigveda,,35,11,Krishnakanth Vidik Shasri,By the word ‘Indra” God has been preached in this mantra.,1.0,1.1.35.11 "We people, like other philanthropist godly, scholars, to whom good kind of knowledge has been said, those desirous of divine enjoyment or divine virtues with the meaningful and knowledgeable words of Vedas. You praise from all sides the superior virtues said for the pleasure of the people. In the same way, we praise that God in a good way and also elucidate his virtues.",Rigveda,,36,1,Krishnakanth Vidik Shasri,"Now in the start of thirty sixth hymn, in its first mantra God’s virtues have been preached by the word “Agni”.",1.0,1.1.36.1 "O God! Who has perfect knowledge to give to the one having good conduct. Like the learned people who are famous for the knowledge of giving and taking things like ghee, food etc., whose you take shelter, in the same way, God who increases that strength and protects everyone, may we attend Him. May God, whose mind is full of glory, who is always happy, on this very day, be the one to enter into all the disciplines known to us as a protector in this world and in the wars.",Rigveda,,36,2,Krishnakanth Vidik Shasri,"Then, again in this verse same subject has been preached.",1.0,1.1.36.2 "O scholarly ambassador! Just like we all, who know all craftsmanship, accept and heat all things, accept fire in a special way. Similarly, the substances accept you in a specific way and just as the effect of the rays of the imperishable fire existing due to specific great qualities is related to all substances and are received shining brightly, especially in the light of the emblematic Sun and so should you be.",Rigveda,,36,3,Krishnakanth Vidik Shasri,"Now, in this mantra virtues of the ambassador have been preached by the illustration of physical fire.",1.0,1.1.36.3 "O Speaker of the assembly! Illuminated by knowledge of the tenets and superior virtues! The one, who provides your messenger knowledge, gold etc. and who conquers enemies with you, is like a friend and provider, an excellent judge, civilized and scholar. Who harms enemies equally and whose, good virtues are revealed. Of that Your (God’s) subjects are also satisfied in that. He is causally primordial and is capable of protecting the entire state.",Rigveda,,36,4,Krishnakanth Vidik Shasri,"Then, what kind of that messenger is? This subject has been preached in this mantra.",1.0,1.1.36.4 "O shining intensely by the strength of the body! By which you are cause of happiness in obtaining substances provider of delight, having patronage of house hold works, heating and piercing evil enemies and are owner of the peoples. Therefore, all the people, quiescent and engaged in the practice of righteousness, the deeds of true conduct and the learned people; continuously worship You, like being the protector of the kingdom.",Rigveda,,36,5,Krishnakanth Vidik Shasri,"Then, what kind of he (sun) is? This subject has been preached in this mantra.",1.0,1.1.36.5 "O One who prepares the substances rapidly by blending them to make full use of and provider of happiness and the chairman of the assembly! Like while making an offering, all the ingredients are thoroughly purified and offered well by you, in which graceful majesty and all are adapted in which way by us. That you, whose mind is specially knowledgeable and graceful! You also give us the company of those who have graceful brilliance and those who are scholars with great valour for tomorrow.",Rigveda,,36,6,Krishnakanth Vidik Shasri,"Now, by the illustration of Agni (Fire) the virtues of the royal persons have been preached.",1.0,1.1.36.6 "Those who have a set of weapons are honoured. Human beings sit in the proximity of that principal councilor, their king and the president of the assembly in the form of knowledge, through the true action of the Havana (offering of ghee and food etc. substances into the sacred fire) and are properly illuminated. You can swim well over the violent enemies that destroy you very much. (Here swimming is meant for winning over the enemies.)",Rigveda,,36,7,Krishnakanth Vidik Shasri,"Then, again for the same purport preaching has been done.",1.0,1.1.36.7 "The persons of the royal clan should do such deeds, like the rays of the lightning Sun, like the clouds killing the enemy, like the Commander etc. crossing the heaven and earth. In the same way, with the desire of getting the help of the cow, earth etc., neighing like a horse, while saying the words of humiliation, accepted by the president of the assembly, who showers happiness for the large abode, the scholars of craftsmanship, who have many types of splendour; there is opulence, power and wealth, they should be like this.",Rigveda,,36,8,Krishnakanth Vidik Shasri,"Even then, the preaching of his aforesaid subject has been done in this mantra.",1.0,1.1.36.8 "O Magnificent, brilliant and powerful chairperson of the assembly! As, You are great having special qualities. He pervades the chairmen, deities, earth, etc. and being pervaded in the deities and the scholars, it rightly removes the defects. It eliminates blemishes in a proper way. O king! Be especially worthy of being seen here as smokeless. Create a beautifully composed world et cetera.",Rigveda,,36,9,Krishnakanth Vidik Shasri,"Now, in this mantra, the virtues of the president of assembly have been preached.",1.0,1.1.36.9 "O recipient of things acceptable to Havya (substances of offerings in sacrifice)! You are held in this world for the rule of scholarly contemplation; the educated who happily saves you with wealth, knowledge, gold etc., the teacher consisting of the guests of the Yajan and possessing talented, intelligent people, showering happiness. You are the provider of shower of knowledge, that is, the one who bestows knowledge. You are worthy of praise in possessing it, the scholars possess the one who praises the gentlemen situated nearby. You are the giver of happiness, the giver of knowledge, that is, the one who bestows knowledge, possessing the teacher consisting of the guests of the yajan and the talented, intelligent persons. The educated one, who is happily saved with wealth, knowledge, gold etc., we appoint you as a member related to the chairman.",Rigveda,,36,10,Krishnakanth Vidik Shasri,Whom should men appoint as chairperson of the assembly? This subject has been preached in this mantra.,1.0,1.1.36.10 "By the sacred worship scholars consisting of a group of disciples, who skilfully execute the knowledge and who pierce all things with the quality of burning fire from the north direction from above the clouds, ignite the universal fire everywhere. Illuminate with the rays brought into that fire. It is the best ignited and which are described as the main means of evident mantras of Vedas. Illuminate with the rays brought into that fire. We raise such a fire, called by the name of lightning, for the accomplishment of craftsmanship of the members of royal family.",Rigveda,,36,11,Krishnakanth Vidik Shasri,"Then, how the people of the assembly should take help from the fire etc. this subject has been preached in the mantra.",1.0,1.1.36.11 "O offerings of the substances in the form of things like food which should be used in the fire! Be as bright and brilliant as fire, because you have an achievable friendship among scholars. Those who have knowledge, gold and Chakravarti kingdom* etc., supply them continuously. You are endowed with great qualities to be heard and which are revealed in the midst of war. Those who protect the people like a father. May you make us delightful.",Rigveda,,36,12,Krishnakanth Vidik Shasri,"Nevertheless, in this mantra, the virtues of the same royal persons have been preached.",1.0,1.1.36.12 "O President of the assembly! You are in grandeur standing in a high seat for our protection etc., like the one who illuminates all the Sun-world and are raised. Rising above, be dedicated servants of the struggle. Therefore, the means by which we appear, praise you with various words with such scholars.",Rigveda,,36,13,Krishnakanth Vidik Shasri,"Even then, what kind of that president of the assembly is? This subject has been preached in this mantra.",1.0,1.1.36.13 "O President of the assembly! You protect us well from the sin of stealing of other's material by the gift of manifest knowledge. Whoever eats excessively the things of others unjustifiably, burn that enemy and all the things thoroughly. Like the best you walk, make people with excellent virtues and happiness or get service for living beings and for us among scholars.",Rigveda,,36,14,Krishnakanth Vidik Shasri,"Then, what kind of that president of assembly should be? This subject has been preached in this mantra.",1.0,1.1.36.14 "O President of the assembly, raising up the shining Sun of great wisdom and majesty, very young, foremost and protector of all sovereign power! You protect us from the treacherous and the wicked person of miserly nature in giving charity. Protect people from the violent tigers etc. and also from the conduct of sin, in other words, protect from enemy who wants to kill.",Rigveda,,36,15,Krishnakanth Vidik Shasri,"Then, what the people of the army should pray to that president of the assembly. This subject has been preached in this mantra.",1.0,1.1.36.15 "O Commander of army, destroyer of enemies with wrathful weapons! You destroy the above stated enemies from every direction, just as a pot is broken with a hammer or a stick. Men carry weapons that lead to death those who rebel against us, they attenuate them because of this.",Rigveda,,36,16,Krishnakanth Vidik Shasri,"Then, again in this mantra, the same chairman of the assembly has been preached.",1.0,1.1.36.16 "The scholar, who is like the thunder, is the king of the council. In the war in which they serve by money or by craftsmanship, in the war who praises him by attaining his merits, graceful bodily spirit and a force characterized by might and as the one who bestows best majesties and in virtuous, meritorious and craftsman, who has the combination of beautiful majesties, they pray to him. He is like friend of all and cordial. Protects in distinguished way, therefore is also equal to being called protector of all. He is the chairman and king like Vidyut (Thunder). He is one whose holy guest is accessible by intellect and he should be served. He deserves the honour of being the king.",Rigveda,,36,17,Krishnakanth Vidik Shasri,"Nevertheless, the virtues of these chairmen of the assembly have been elucidated in this mantra by the example of fire.",1.0,1.1.36.17 "We call on such for war from a distant place fiery-tempered and willing to be victorious with which by the brilliant chairperson of the fire is worth collecting, by one, who quickly desires the things of others. He, too, by the attraction of his power to those who take away the things of others, the leading councilor responsible for the downfall of others, the beautiful house and that violent here in the whole prison.",Rigveda,,36,18,Krishnakanth Vidik Shasri,"How to kill the wicked in association with the head of the assembly, this subject has been preached in this mantra.",1.0,1.1.36.18 "O Splendorous, provider of happiness to all, primordial by form God! Men worship for the protection of living beings. O scholars! All of you promulgate. By that self-promulgating, revealer of knowledge, having own form only, famous as born of ṛta (truth in general) and truthful conduct is the Supreme spirit. That is filled with bliss. By the justice of special knowledge, the guardian of all subjects, I and the talented people holding for ourselves, properly all men must worship that only.",Rigveda,,36,19,Krishnakanth Vidik Shasri,"Then, how God is the helper of those royal persons? This topic has been preached in this mantra.",1.0,1.1.36.19 "O Lord of the majestic assembly! You, known as the Sun and lightning, frighten the one, from whom you shine. Like a flame which is the cause of condemned diseases, in which you protect the condemned men. In the same way, completely burn to ashes, those enemies who destroy the things of others. In order to attain happiness or for the knowledge, in which the whole world is situated and those who go like me, protect those travelers properly.",Rigveda,,36,20,Krishnakanth Vidik Shasri,"Now, what should He (God) preach to that chairman, this topic has been elucidated in the this mantra.",1.0,1.1.36.20 "O meritorious scholars! All of you who go without the combining horses in those aircrafts, in them have amusements, in that action, there is force in the form of a group of beautiful winds. Listen to that force in front well and preach it.",Rigveda,,37,1,Krishnakanth Vidik Shasri,"Now, there is the beginning of the thirty-seventh hymn. Throughout this hymn, the commentary by Max Muller et cetera scholars are inconsistent. In that, one should know their inconsistency with each mantra, in the first mantra of this hymn, what kind of help should be taken by the scholars from the qualities of air, this topic has been preached.",1.0,1.1.37.1 "Scholars of scientific nature like the wind and water with which they irrigate the tree of righteousness and the instruments with which they push them, knowingly bring them into practice. The actions through which the properties of the substance are expressed, they are put into action skills along with the words. They, who like the wind, are the manifestation of the knowledge of their souls, appear to propagate the action of righteousness.",Rigveda,,37,2,Krishnakanth Vidik Shasri,"Then, what kind of those scholars should be, this topic has been preached in this mantra.",1.0,1.1.37.2 "I can also do that work, like a string of air, the instruments of effort, the activities that achieve the rules, are in the parts of the hand. Being situated in this place, I listen to the living beings as they speak. Practical speech of all living and non-living, in which substances for happiness are obtained, in that path, performs wonderful deeds in abundance.",Rigveda,,37,3,Krishnakanth Vidik Shasri,"Then what kind of help those learned people should take from these airs, this subject has been preached in this mantra.",1.0,1.1.37.3 "O learned men! Those who are these airs, for the strength of all of you, with which they rub against each other, with which they are strong, such conduct which is more in which, that illuminates with fame or food for that luminous. Those who have been given by God or have been given by scholars or teachers, all of you should chant those mantras etc. of the Vedas.",Rigveda,,37,4,Krishnakanth Vidik Shasri,"Then what should those learned people do with the air for what purpose, this topic has been preached in this mantra.",1.0,1.1.37.4 "He=O! (vidvan)=scholar, (tvam) =you, (yat)=that, (goṣu)=in earth etc., in senses or in animals, (krīḍam) =have amusements, they, (aghnyam)=are not killable, (mārutam)=to the developed order of the winds, (jambhe)=in the mouth and the movement of the body parts, in that mouth, (rasasya)=due to the growth of the body due to the enjoyment of juice produced from the food eaten, (sakāśāt)=from proximity, (utpadyamānam)=being created, (śardhaḥ)=force, (vāvṛdhe)=increase, (tat)=therefore, (mahyam)=for me, (nityam)=daily, (pra+śaṃsā)=do good work.",Rigveda,,37,5,Krishnakanth Vidik Shasri,"Then what happens with their combination, this has been preached in this mantra.",1.0,1.1.37.5 "O learned man! The one, who takes the enemies away, which is different from that akin to all of you the Sun and light worlds and earth etcetera world without light. Those other than his akin also shake the leaves and parts of trees etc. from all sides. Like the winds, when the groups of enemies shake from all sides till the final stage comes, then who among you all does not become a very old scholar?",Rigveda,,37,6,Krishnakanth Vidik Shasri,"Then, what should humans do with these airs and what should they know with these airs, this subject has been preached in this mantra.",1.0,1.1.37.6 "O humans present in the persons of army! Fearing the commander, who falls from near the wind and creates loud words while receiving water et cetera, the enemies of such a cloud move from their place and flee. Know this, especially that the presiding person holds the state even for severe punishment in the form of anger for you all to attain correct conduct.",Rigveda,,37,7,Krishnakanth Vidik Shasri,"Then, what kind of those kings and subjects should be, this has been preached in this mantra.",1.0,1.1.37.7 "O learned people! In the qualities of receiving and throwing large airs etc. and in fear of living beings, such as the man who has attained old age, the king who is the protector of old people and the groups of earth and other worlds walk on their way to go, use them well in work.",Rigveda,,37,8,Krishnakanth Vidik Shasri,"Then what happens with the combination of those airs, this subject has been preached in this mantra.",1.0,1.1.37.8 "O humans! The stable places of the winds, where the empty space is created. By force [from vacuum space] both the qualities of sound and touch are combined. Those birds living in the shelter, who can go continuously from all directions in the space, you all should know them very well one by one.",Rigveda,,37,9,Krishnakanth Vidik Shasri,"Then, what kind of those airs are, this topic has been preached in this mantra.",1.0,1.1.37.9 "O people of the state! All of you, the imperceptible ones, who deliver the wombs of the living beings in space, like cows kneeling down on their knees, like a cow making noises going around a calf, it expands in the way to go or to travel from the direction of speech, like this, spread the happiness in excellence.",Rigveda,,37,10,Krishnakanth Vidik Shasri,"Then, what kind of work they should do, this subject has been preached in this mantra.",1.0,1.1.37.10 "O royal persons! All of you like the wind coming and going from its movement from the rain that irrigate, the one who does not drain the water, the one who does not wet the cloud, the broad and the gross cast down even that cloud well. In the same way, the enemies should be killed properly and the people should be made happy.",Rigveda,,37,11,Krishnakanth Vidik Shasri,"Then, what should those royal persons do, this subject has been preached in this mantra.",1.0,1.1.37.11 "O army chief et cetera like the winds! Just like the current army chief et cetera, all of you and because you all have a famous army et cetera. Motivate the winds through them to move on the mountains, as you inspire the humans in the people, so inspire them in your practice.",Rigveda,,37,12,Krishnakanth Vidik Shasri,"Then, those citizens should act like airs, this subject has been preached in this mantra.",1.0,1.1.37.12 "As these close and perceptible airs certainly go and come from hither and thither, so the artisans and learned men on the path of learning do, surely in association, preach to each other from all sides. Only someone accepts the knowledge of these winds and knows them very well. And neither do all hearing and knowing.",Rigveda,,37,13,Krishnakanth Vidik Shasri,"Then what helps should they take from the airs, this topic has been preached in this mantra.",1.0,1.1.37.13 "O scholars! Definitely you all possess life-breath to live for joy by the close knowledge of the winds. Being like this, those who are being preached may also be happy continuously",Rigveda,,37,15,Krishnakanth Vidik Shasri,"Then, for what purpose those airs are, this subject has been preached in this mantra.",1.0,1.1.37.15 "O Ritvij scholars, who make lover of each and every story! As the father who created the son holds it in his hands and the winds are upholding the worlds. When will you definitely solemnize celebrated of ceremony yajan deed.",Rigveda,,38,1,Krishnakanth Vidik Shasri,"Now, there is the beginning of the thirty-eighth hymn. In its first mantra, the humans should be like air, this topic has been elucidated in this mantra.",1.0,1.1.38.1 "O humans! When do you all definitely get the rays of the Sun that illuminate above the earth. Where do you get your substances! Similarly, the senses of your animals speak. Where do the airs make such words.",Rigveda,,38,2,Krishnakanth Vidik Shasri,"Then, how humans should question and answer each other, this topic has been preached in this mantra.",1.0,1.1.38.2 "O people who move quickly like the wind! After receiving the message from all of you scholars, ask where are the actions of all of you scholars that inspire you to get all the new pleasures and good luck.",Rigveda,,38,3,Krishnakanth Vidik Shasri,"Nevertheless, the aforesaid topic has been preached in this mantra.",1.0,1.1.38.3 "O king and people of mortal nature who are like the winds, for whom the sky is the mother! If you all become effort-makers, then all of you, engaged in the praise of the king and the president of the assembly, will be unaffected by the enemies, that is, the enemies will not be able to kill you.",Rigveda,,38,4,Krishnakanth Vidik Shasri,"Then, how should those royal men be, this subject has been preached in this mantra.",1.0,1.1.38.4 "O people of the state! Like a deer in edible grass eats the grass, all of the people who praise these vital airs will not be able to be used. The air that has been stopped should not go closely, even in the way of breathing. In the same way divide that breath in the way of inhalation and exhalation.",Rigveda,,38,5,Krishnakanth Vidik Shasri,"What happens to the living being in relation to those winds, this topic has been preached in this mantra.",1.0,1.1.38.5 "O teachers! Just as you are all excellent and ignominious, you can be destroyed by sorrow, disease-causing and painful movements of air and adverse movements of air. Don't assign the act of the combination of being thirsty with thirst or lying in greed for it for us. Destroy from close quarters as well. But to them, which are the movements of the air which give pleasure and happiness, may we get them daily. That's how you try.",Rigveda,,38,6,Krishnakanth Vidik Shasri,"Nevertheless, the aforesaid subject has been preached in this mantra.",1.0,1.1.38.6 "O humans! All of you, illuminated by the energy of electricity arising from external and internal friction in the space or desert. Those who are associated with diseases and those with moving forms, are the airs for the life of the living beings. In which air is absent, it rains from all sides. This is the truthful deed of those airs, similarly you should perform the truthful deeds.",Rigveda,,38,7,Krishnakanth Vidik Shasri,"Then, how they should be, this subject has been preached in this mantra.",1.0,1.1.38.7 "O humans! You all who create lightning by the association of the winds, or as a desiring cow utters words, while looking at her calf, in the same way, a recognizing mother while desiring makes her son consume its milk. Just as by which the water of the space is made to fall down and the rain is created, so should the rain of mutual good qualities give happiness.",Rigveda,,38,8,Krishnakanth Vidik Shasri,"Like whom should these humans work, this subject has been preached in this mantra.",1.0,1.1.38.8 O humans! The airs that carry the waters and rains make the day like darkness and wet the vast land in various ways. Thank them kindly.,Rigveda,,38,9,Krishnakanth Vidik Shasri,"Then what do those airs do, this topic has been preached in this mantra.",1.0,1.1.38.9 "O humans! All of you, by the words generated from the proximity of air and electricity, in the absence of space, the house where all the known things of the earth are placed, the place trembles and the creatures tremble separately. Those who tremble, just like that, especially know them.",Rigveda,,38,10,Krishnakanth Vidik Shasri,"Then what happens with the combination of these airs, this topic has been preached in this mantra.",1.0,1.1.38.10 "O men, who are seekers of yoga practices! All of you, who possess inseparable and eternal Vedas. Those, whose hands and means of grasping are strong in practice, such airs along with many types of obstacles in the rivers or nerves, may be blessed by their wonderful qualities.",Rigveda,,38,11,Krishnakanth Vidik Shasri,"Then what those humans do with the airs, this topic has been preached in this mantra.",1.0,1.1.38.11 "O learned men! You all closely observe these airs, beautifully decorated wheeled aircraft etc. vehicles which are like rays or mares pervading the roads from all sides. Be strong like fire et cetera or horses.",Rigveda,,38,12,Krishnakanth Vidik Shasri,"Nevertheless, the aforesaid topic has been preached in this mantra.",1.0,1.1.38.12 "O learned scholar of all knowledge! You appear to be a guardian by teaching and preaching the Vedas. You are the one, who has the capacity of teaching the Vedas and the one, who has the virtues and the one, who propagates the light and expands the virtues for praise like a friend. Preach the knowledge of making and running aircraft et cetera in a proper manner with your Veda-rich speech from all sides.",Rigveda,,38,13,Krishnakanth Vidik Shasri,"Then, how the teacher of this aeronautical science should be, this topic has been preached in this mantra.",1.0,1.1.38.13 "O learned man! Speak in your mouth the speech containing the teachings of the Vedas, definitely in the form of speech. And expand that speech like thundering clouds expand rain. Read and teach mantras in Gayatri metre which are worthy of singing and speaking.",Rigveda,,38,14,Krishnakanth Vidik Shasri,"Even then, how the disciple of that scholar should be, this has been preached in this mantra.",1.0,1.1.38.14 "O scholar! In all this conduct like your, there should be more learned elders among us. In the same way, praiseworthy prayers are there. Wish for this group of airs for your desire of the one, who behaves like the light of fire et cetera.",Rigveda,,38,15,Krishnakanth Vidik Shasri,"Then, what should that scholar do, this topic has been preached in this mantra.",1.0,1.1.38.15 "O learned people! All of you, who make others tremble and throw the Sun's rays on the earth like the wind, in the same way, those who work from a distance, leave the periphery of God's power in the form of happiness, that is, expand it with the power of God. For this reason, you definitely reach the place that gives happiness even with the deeds of God in the form of happiness or with the power of knowledge and speak about such solutions.",Rigveda,,39,1,Krishnakanth Vidik Shasri,"Now is the beginning of the thirty-ninth hymn. How those learned people should communicate with each other, this topic has been preached in this mantra.",1.0,1.1.39.1 "O righteous men! Your firearms, swords, bows and arrows, guns [bhusuṃḍī] and cannons [śataghnī] etc. weapons in the war, in which the enemies are sent away, in the form of stopping, binding and killing, should also be equipped with a strong force capable of for everlasting deeds. You are an army of righteous heroes with commendable strength and knowledge. you are highly praiseworthy and prove your activities. There should never be a person with hypocrisy and unrighteousness.",Rigveda,,39,2,Krishnakanth Vidik Shasri,"Now, God preaches and blesses them and tells everyone, what you should they accomplish, this subject has been preached in this mantra.",1.0,1.1.39.2 "O guide humans! Like, you are all heroes. In which the relation of forests and rays exists, such winds which, being special substances of mountains and earth or even space, take away in directions by judiciously following the power of attraction or destroying them from earth etc. substances. In the same way, using that strong force, kill the enemies from a distance. Definitely eliminate these various enemies. For victory, like the wind, attack the enemy's army and enemy's forts in various ways.",Rigveda,,39,3,Krishnakanth Vidik Shasri,"Now, in this mantra the work of learned men have been preached.",1.0,1.1.39.3 "O Destroyer of enemies or diseases! The brave men who make unjust people cry. If army of you human beings, who have confident conduct from all sides. Pervaded in those, whom, you are attached with immense strength. That's why in the light above i.e. in the light of justice, your adversary may not be known quickly, may not be available and may not be born on earth.",Rigveda,,39,4,Krishnakanth Vidik Shasri,"Then, what kind of those scholars should be, this topic has been preached in this mantra.",1.0,1.1.39.4 "O Strong as air, judge, commander, councilor and scholar! Just as you stir all the plants like wind, Vad and Peepal (Ficus religiosa or sacred fig) etc. well, similarly they separate the clouds into pieces. In the same way mad people reach out to enter the existing enemies by war. In the same way, treat all the subjects with happiness.",Rigveda,,39,5,Krishnakanth Vidik Shasri,"Then, what karmas they should do, this subject has been preached in this mantra.",1.0,1.1.39.5 "O learned people! All of you who are asked questions with the desire to know about your journey. Such an especial fire having collective qualities, like red colour speed, fire etc., for going to earth, land and space which it receives. Whose words are heard and fear is attained from their closeness to land, water and those waters of space with which water is irrigated. Use the air with the qualities of horses like speed etcetera.",Rigveda,,39,6,Krishnakanth Vidik Shasri,"Then, uniting with whom humans should accomplish their tasks, this topic has been preached in this mantra.",1.0,1.1.39.6 "O learned people! Who have obtained all the knowledge by observing unbroken celibacy for forty-four years, who make the wicked cry. Just as we accept quick and sure happiness from protection for you people, in the same way you also do protection for us, and like God preaches good knowledge and righteousness to everyone who is afraid of evil creatures or sorrows. Make such a pleasant law especially for the protection of intelligent people. In the same way, all of you together with us should make a law for nourishment of all the people continuously.",Rigveda,,39,7,Krishnakanth Vidik Shasri,"Then, how they should they be, this subject has been preached in this mantra.",1.0,1.1.39.7 "O ṛtvija! The opponent who is not your friend, is the one who wishes to conquer you and wishes to be victorious by killing the human army. The enemy who kills us, kills that enemy with a strong army. Divide in various ways by the army shown mercy by you, by force and by those who enter into protection, love, satisfaction and knowledge.",Rigveda,,39,8,Krishnakanth Vidik Shasri,"Then, what should you accomplish by them, this topic has been preached in this mantra.",1.0,1.1.39.8 "O royal people who have excellent sacrifices and charity and who have excellent knowledge, such full-strength ṛtvija! You all give us lightning and rain like protection with decay free rituals for complete happiness. Certainly meritorious students should go from all sides to win over the enemy.",Rigveda,,39,9,Krishnakanth Vidik Shasri,"Then, what should they do after being purified or inspired by them, this topic has been preached in this mantra.",1.0,1.1.39.9 "O One who shakes the wicked and who has admirable donations! All of you like ṛtvija, whose anger is everywhere, such heroes throw weapons like arrows et cetera against the group of enemies fast. As the knower of the Vedas, for the evil men who are against God, possess all knowledge, valour and perfect strength and flourish. Throw weapons at every enemy of God.",Rigveda,,39,10,Krishnakanth Vidik Shasri,"Then, what should they do, this topic has been preached in this mantra.",1.0,1.1.39.10 "O Lord of the Vedas and the giver of supreme majesties like knowledge! We know you, those who wish to know the truth with special knowledge of such a field, those who have admirable donations and are learned like a priest who performs yajan. And in the same way, all people are received closely and with firm determination. In the same way, you who are well received and pervaded, may you be the recipient of all such happiness. Make excellent efforts for the benefit of all.",Rigveda,,40,1,Krishnakanth Vidik Shasri,"Then, it is appropriate for humans, how to preach the people who are having knowledge of Vedas. Then, how can humans pray to the scholar of the Vedas to preach them, this subject has been preached in this mantra.",1.0,1.1.40.1 "O son of a scholar, endowed with body and soul! The scholar, who preaches you the whole knowledge. O wise people! All of you, who satisfy the wealth of your pleasures from all sides. That's why there is the best splendor and prowess in beautiful horses and knowledge-filled subjects, which you possess.",Rigveda,,40,2,Krishnakanth Vidik Shasri,"Then, how should these people behave with each other, this subject has been preached in this mantra.",1.0,1.1.40.2 "O scholar, conversant and follower of the four Vedas! The group of pious and brave men you line up or for the line that is blessed with food. In such people, best benefactor, pure, full of body and self-strength, giver of happiness, get excellent readings, listening and preaching. O wise woman! With dear truthful conduct is a female devotee, enlightened by the knowledge of all the scriptures and with the full of speech. At the time of arrival, attain this with efforts. Our scholars get it clearly.",Rigveda,,40,3,Krishnakanth Vidik Shasri,"Then, how these people behave with each other, this subject has been preached in this mantra.",1.0,1.1.40.3 "The man who is the best among ṛtvijas, he gives wealth. In which there are beautiful, excellent and quick attainments worthy of violence and protection. May we obtain that earth or speech from all sides, in which there are great heroes, and by him the man, who has an imperishable nature and from whom all the listen knowledge, that sustains the whole world, both movable and immovable.",Rigveda,,40,4,Krishnakanth Vidik Shasri,"How should scholars and other humans behave with each other, this topic has been preached in this mantra.",1.0,1.1.40.4 "The Lord and judge of the great world or that of Vedas is God. He preaches a set of Vedas mantras with praise and determination only. The group of electricity, moon, sea, stars etc. exist in God. Life-breath, air and earth et cetera have been created as the worlds or scholars and houses have been made by Him. They exist in Him only. We should respect that God only.",Rigveda,,40,5,Krishnakanth Vidik Shasri,"Now, how is God, this has been preached in this mantra.",1.0,1.1.40.5 "O scholars! For you, we should be engaged in the practice of teachings and learning special knowledge. Preach after meditating with those mantras which are non-violent and always protectable, faultless mantras and which propagate welfare, by which secret thoughts are defined. You all know that Veda very well. O people, who show the path of knowledge! If all of you know this four-fold Veda, that is, the speech of the four Vedas-Rigveda, Yajurveda, Samaveda and Atharvaveda again and again, then all this praiseworthy speech is attained by you and then it pervades to others as well.",Rigveda,,40,6,Krishnakanth Vidik Shasri,"All humans have the right to study Vedas, this topic has been preached in this mantra.",1.0,1.1.40.6 "Only a rare human, is a wisher of the deities and only a rare human is a ṛtvija skilled in all the knowledge and in whom all the knowledge is propagated, he attains the deities, that is, gets obtained to the learned. Only a rare human charitable person gets great reputation. Only a rare learned person should possess a habitable house in the lands in which the wind blows between those houses there.",Rigveda,,40,7,Krishnakanth Vidik Shasri,"Only a rare human being can obtain knowledge after meeting a learned man, this topic has been preached in this mantra.",1.0,1.1.40.7 "The person, who organizes the state by uniting it together; the conduct in which there are perfect lands, that is, conditions, imbibe that conduct. With its powerful princes, whom it fears for some reason. Let the enemy not destroy your people. The one, who gets a lot of money, land etc. does not have to turn back in the war. Even in a small war, the one, who does wrong management is not the one, who violates the force.",Rigveda,,40,8,Krishnakanth Vidik Shasri,"How is the reign of such scholar, this has been preached in this mantra.",1.0,1.1.40.8 "O desirous of knowledge, man! Which scholar from you and with your friends, having modesty, gives specific knowledge as well for covering evils in proper way. To that great scholar, free from violence etc. with knowledge, having Godly virtues and friendly nature, person speaking truthful facts and preaching scholars. He asks from him clearing his doubts and then examines the answers given as preaching. By accepting his answers, you speak to others as well. That certainly, is a non-scholar, jealous, imposter, selfish person, so always keep away from him.",Rigveda,,4,4,Krishnakanth Vidik Shasri,"What should men do going nearer to scholars and how should they behave with them, this subject has been preached in this mantra.",1.0,1.1.4.4 "Just like air and water in that sacrificial place are capable of performing Yajan karma and are holding all the things. Gentlemen, when in their respective abode and in the water, then after receiving the sense of the voice of the interior of that God's integral existence from all sides, in the same way, by raining for the later action, then control the waters in this way.",Rigveda,,6,4,Krishnakanth Vidik Shasri,The actions of the air have been preached in this mantra.,1.0,1.1.6.4 "As we adaptable of worship et cetera and favourite among many scholars in the means of craftsmanship accept electrical form of fire by its lord king, taking away the things as one who offers articles of oblation in the sacrificial fire and gives to someone whether the same were worth; taking public liability, we accept the fire form of God, in the same way, you people also always accept it.",Rigveda,,12,2,Krishnakanth Vidik Shasri,Now two types of Agni (fire) have been preached in this mantra.,1.0,1.1.12.2 "In this mantra, two meanings are assumed from the figure of speech as paronomasia. God, who is kind like a father, preaches the Vedas at the beginning of every cycle of creation for the benefit of all living beings and attainment of all knowledge. Just as a father or teacher teaches his disciple or son to do so or by saying such a word, speaking the truth, etc., listening to the education, the child or disciple also says that he will speak the truth, will serve the father and teacher, will not tell lies. In this way, just as mutual teachers preach to disciples or boys, in the same way the terms “agnimīḻe.. etc.” should also be known in the Veda mantra, because God has revealed the Vedas for the excellent delight of all living beings. Due to being the benevolent result of the teachings of this Veda, it is also the use of the best person in this mantra. “agnimīḻe…” In this mantra, both the meanings of God and material fire are taken by using the word fire for the accomplishment of spirituality and practical knowledge. In the earlier times, the Aryans had invented craftsmanship for quick movement in the name of aśvavidyā (Horse Science). That was the advancement of the fire science. Being the self-effulgent and who promulgates all and infinite knowledge, the Supreme Lord and being the main performer of the craftsmanship in the form of material fire, light, velocity, piercing etc. qualities, the word Agni has been taken first of all.",Rigveda,,1,1,Maharshi Dayanand Saraswati,By the word “Agni” God’s virtues of and qualities that of physical fire have been preached in this mantra.,1.0,1.1.1.1 "Many types of actions have to be done by human beings for war. First of all, one should be happy while confirming his place in the army, the power and enthusiasm of the wicked should be destroyed every day. Just as the Sun tends to dispel the darkness of the cloud by illuminating all with its rays, in the same way one should always strive for the light of good deeds and virtues, to remove the defects of evil deeds. ",Rigveda,,33,7,Maharshi Dayanand Saraswati,"Then again, by the term “Indra” deeds of heroes have been preached in this mantra.",1.0,1.1.33.7 The scholars of the king and the people should continuously accomplish their works by making aircrafts to reach the desired places like air quickly and always be happy in serving the righteous and chastising the wicked.,Rigveda,,37,14,Maharshi Dayanand Saraswati,"Then, what works humans should take from the airs, this topic has been preached in this mantra.",1.0,1.1.37.14 "Those who read books of all the disciplines and teach others and have been doing everyone a favour by their teaching or have done so, they are taken from the former word, and those who now practice to acquire the learning, they are taken from the new word and to know the principles of ancient and new scholars, the logic and reason or action which are the souls living in the world, they are also accepted from the word “Rishi”. Out of all these God is worth praising and material fire is worth exploring with its own qualities. And the omniscient Supreme God, by knowing the past and the present and future trikālastha (in three) with his omniscience, has shown these two disciplines of charity and behavior in this mantra. With this, there cannot be any fault in saying things of past or future, because Veda is the word of the omniscient God. That Supreme God is the provider of the best qualities and the material fire, combined in the conduct and actions of the best of enjoyment. From one substance the second is newer and the earlier one is older than the new. So it is a matter of great surprise, how can such a discourse of primordial Vedas by God was promulgated. How can that trivial intention of commentary be contrary to the etymology and the true texts of śatapatha brāhmaṇa et cetera.",Rigveda,,1,2,Maharshi Dayanand Saraswati,"Aforesaid God or Agni (physical fire) is worthy to be praised or searchable, has been preached in this mantra.",1.0,1.1.1.2 "In this mantra, two meanings have been assumed from the paronomasia as a figure of speech. To live in the command of God and to fulfill the work related to craftsmanship. The people who have perfected the material fire, get the wealth that never perishes and the wealth by which human beings increase their fame and the wealth by which they become brave.",Rigveda,,1,3,Maharshi Dayanand Saraswati,"Now, what we gain by worship of God and benefaction of physical fire has been preached in this mantra.",1.0,1.1.1.3 "There is a paronomasia as a figure of speech in this mantra. Because of which the Omnipresent God constantly protects the aforesaid yajan by His actual existence, that is why He is the cause of bestowing good qualities. In the same way, God has also created fire with divine qualities, which is the creator of exquisite craftsmanship. Only a scholar making efforts in religious deeds is worthy of attaining those qualities.",Rigveda,,1,4,Maharshi Dayanand Saraswati,"What kind of the aforesaid physical fire and God are, this distinction has been apprised in this mantra.",1.0,1.1.1.4 "God is the basis of all, omniscient, creator of all, without destruction, infinitely powerful and promulgator of all and possessing material objects embodied by the qualities of attraction and having other qualities like material fire is also understood.",Rigveda,,1,5,Maharshi Dayanand Saraswati,"Even then, what kind of God and physical fire are? This has been preached in this mantra.",1.0,1.1.1.5 "By worshiping the one who is the God of justice, mercy, welfare and friendly to all, the soul attains the happiness of this world and salvation, because the nature and power to give such happiness belongs only to the Supreme God and not to others. Just as the incarnate possesses his own body, so the Supreme Lord sustains all the worlds and by this the existence and condition of this world is maintained.",Rigveda,,1,6,Maharshi Dayanand Saraswati,"Now, by the word “Agni” God has been preached in this mantra.",1.0,1.1.1.6 "O God worthy of all-viewing and all-pervading worship! We do not forget You even for a moment in doing all the works, that is why we are never inclined to commit unrighteousness, because the Omniscient God who is the witness of all, sees all our actions, with this certainty.",Rigveda,,1,7,Maharshi Dayanand Saraswati,"How is aforesaid God, obtainable by worship, it’s provision has been made in this mantra.",1.0,1.1.1.7 "As the God without destruction and ignorance etc., in his innermost form, preaching truth to all living beings and being the best scholar and protecting all the worlds is getting engaged in his existence and supreme bliss. Worshipers of that God, may we also be happy, growing up in special knowledge and always attain accomplishment of desired objects and absolution.",Rigveda,,1,8,Maharshi Dayanand Saraswati,"Even then, what kind of that God is, this has been preached in this mantra.",1.0,1.1.1.8 "There is simile as a figurative in this mantra. All human beings should try their best and pray to God in such a way,” O God! Just as a father makes his sons capable of doing good virtues and good deeds by taking proper care of them and giving them the best education, similarly you should always equip us with good virtues and good deeds”.",Rigveda,,1,9,Maharshi Dayanand Saraswati,"That God protects whom, like whom, has been preached in this mantra.",1.0,1.1.1.9 "There is paronomasia as a figurative in this mantra in favour of God and physical air. Just as things created by the power of the Supreme God are eternally adorned, in the same way no one can be saved without the conception of the material air created by God. Just as the Supreme God listens every moment the praises of a living beings through devotion, similarly the living beings are able to pronounce and listen the words because of the material air.",Rigveda,,2,1,Maharshi Dayanand Saraswati,"All things described in this mantra are those, which have adorned all substances.",1.0,1.1.2.1 "There is paronomasia as figurative in this mantra. Through this mantra which has doxology for the praises spoken in the Vedas, the qualities of both the Supreme God and the material air have been promulgated for the attainment of spiritual knowledge.",Rigveda,,2,2,Maharshi Dayanand Saraswati,"How are aforesaid God and physical fire able to be worshipped, such has been preached in this mantra.",1.0,1.1.2.2 "There is paronomasia as figurative in the second mantra as well. In the second mantra the effect and attainment of the Vedas by which the virtues of the Supreme God have been revealed, in other words, by first meaning knowledge of Vedas and by second the effect of the speech of living beings; and the attainment of that has been revealed.",Rigveda,,2,3,Maharshi Dayanand Saraswati,"Which is the reason of listening of aforesaid groups of hymns of Vedas and their citation, its elucidation has been done in this mantra.",1.0,1.1.2.3 "In this mantra, the God has promulgated these two things which are attainable and those getting obtained.",Rigveda,,2,4,Maharshi Dayanand Saraswati,"Those substances which have been elucidated by the group of hymns of Vedas, in this mantra the purpose of their protection has been preached.",1.0,1.1.2.4 "If the God does not create these Sun-world and air, then how can both of them be able to do their work.",Rigveda,,2,5,Maharshi Dayanand Saraswati,"Aforesaid Sun and air, held by God have been created for accomplishment of which deeds, this has been preached in this mantra.",1.0,1.1.2.5 "Just as there are Sun and air in the universe, so is the soul of the living beings, but in all the places there is an expectation of the support of God.",Rigveda,,2,6,Maharshi Dayanand Saraswati,The internal and external functions of the aforesaid Indra and Vayu have been preached in this mantra.,1.0,1.1.2.6 "There is latent simile as a figurative in this mantra. Just as, by the attraction of the Sun from the water bodies of the sea etc., when water enters the sky by the wind, everyone grows and is protected, similarly, the body is protected and grows by prāṇa (inhaling breath) and apāna (Exhaling) etc. Therefore, the knowledge of practice by all human beings for the purpose of of prāṇa (inhaling breath) and apāna (Exhaling) etc. should always be accomplished for the benefit of all.",Rigveda,,2,7,Maharshi Dayanand Saraswati,A creeper plant named Soma is found in nature. The juice of this plant is called Soma.,1.0,1.1.2.7 "With the help of absolute God’s companionship, both Mitra and Varuna, being showered with water for the purpose of knowledge of Brahman, pervade all the embodied and intangible world, increase and destroy it and are the seekers of knowledge of behaviour.",Rigveda,,2,8,Maharshi Dayanand Saraswati,"For what purpose these two are capable of, this knowledge has been imparted in this mantra.",1.0,1.1.2.8 "Those who are the aforesaid Mitra and Varuṇa for the forces and actions residing in the universe, the actions and knowledge are nourished and assumed by them.",Rigveda,,2,9,Maharshi Dayanand Saraswati,"They hold which substances of ours, this has been elucidated in this mantra.",1.0,1.1.2.9 "In this mantra, God has preached the means of craftsmanship. By which human beings can make well-crafted instruments by making aircraft etc. vehicles well and get all happiness helping themselves and other people in the world.",Rigveda,,3,1,Maharshi Dayanand Saraswati,In the first mantra of third hymn Agni(fire) and Jal(water) have been called Ashvi.,1.0,1.1.3.1 "Here too, the [madhyama puruṣa] middle person is used to directly show the qualities of fire and water. With this, all the artisans should use the above water and fire properly for the accomplishment of the craftsmanship with fast speed and their efforts. Those who wish to perfect the craftsmanship, they should make that knowledge well known by the action of hands and use those said [aśvibhyām] fire and water.",Rigveda,,3,2,Maharshi Dayanand Saraswati,"Then, what kind of those Ashvi (Aśvinau) are, this has been preached in this mantra.",1.0,1.1.3.2 God instructs men-"All of you should use fire and water properly in the craftsmanship for the accomplishment of all the pleasures and for the destruction of sorrows as well".,Rigveda,,3,3,Maharshi Dayanand Saraswati,"Even then, what kind of those Ashvi (fire and water) are. This has been preached in this mantra.",1.0,1.1.3.3 There is paronomasia as a figurative in this mantra. The deeds of the God and Sun have been elucidated. All human beings should use them well for the accomplishment of charity and conduct.,Rigveda,,3,4,Maharshi Dayanand Saraswati,God has preached about Himself and the Sun in this mantra.,1.0,1.1.3.4 It is proper for all human beings that God who is the primordial cause of creation of all the worlds of action. His intuitive perception should be done with pure specific intellect.,Rigveda,,3,5,Maharshi Dayanand Saraswati,God has elucidated about Himself in this mantra.,1.0,1.1.3.5 "Human being who take this air-bodied breath for all activities for eating, drinking, giving, receiving and discarding food, getting karma done by the actions of the body's metals, and distributing blood and other elements in the body. One must know the reason for nourishment, growth and destruction.",Rigveda,,3,6,Maharshi Dayanand Saraswati,God has preached about physical air in this mantra.,1.0,1.1.3.6 "God commands the scholars- “You people, being in one place in school or while traveling here and there in different places. Save the nescient men because all human beings, having knowledge, righteousness, good education and good deeds should always be happy".",Rigveda,,3,7,Maharshi Dayanand Saraswati,God has elucidated characteristics and way of life of scholars in this mantra.,1.0,1.1.3.7 "There is simile as a figurative in this mantra. God has commanded in this mantra- “O all scholars! you should never delay or have laziness in revelation of the auspicious virtues of knowledge etc. Just as all embodied objects are illuminated in the day, so should all the subjects of all disciplines always be revealed by you”.",Rigveda,,3,8,Maharshi Dayanand Saraswati,God has again elucidated same scholars in this mantra.,1.0,1.1.3.8 "God commands, “O scholars! May you always give happiness to all human beings by learning, being free from the destruction and hatred of others and acting with good knowledge”.",Rigveda,,3,9,Maharshi Dayanand Saraswati,"What nature scholars should have and what kind of actions they should have in serving, this subject has been depicted by God in this mantra.",1.0,1.1.3.9 "God declares- All human beings should always respect their speech; which is beneficial to all; who are skilled in action consisting of truth, knowledge and words.",Rigveda,,3,10,Maharshi Dayanand Saraswati,"What kind of speech should be desired by scholars, this has been mentioned by God in this mantra.",1.0,1.1.3.10 "Which are certainly true signs of the āpta, the one who is full of knowledge and has accurate speech, free from deceit etc., that is fit for the true knowledge of human beings, not for others.",Rigveda,,3,11,Maharshi Dayanand Saraswati,God has preached the type of speech in this mantra.,1.0,1.1.3.11 ,Rigveda,,3,12,Maharshi Dayanand Saraswati,"Even then, what kind of that speech is, has been elucidated by God in this mantra.",1.0,1.1.3.12 "There is figurative paronomasia in this mantra. Just as human beings accomplish their purpose by getting cow's milk, similarly learned righteous men complete their tasks by attaining superior knowledge etcetera.",Rigveda,,4,1,Maharshi Dayanand Saraswati,"God, in the first mantra of the hymn has elucidated the means of accomplishment of aforesaid knowledge.",1.0,1.1.4.1 "Just as all living beings are inclined to do their respective deeds in the light of the Sun, in the same way they cannot work happily at night.",Rigveda,,4,2,Maharshi Dayanand Saraswati,In this mantra God has described the qualities of Sun by the word ‘Indra’.,1.0,1.1.4.2 "When human beings get education and learning from the union of these righteous superior scholars, then only after being happy in various ways from the knowledge of the things from earth to the Supreme God, they never move here and there except by the instruction of the inner dweller God.",Rigveda,,4,3,Maharshi Dayanand Saraswati,"God, who has created Sun, He has acquainted with method of knowing himself in this mantra.",1.0,1.1.4.3 "It is appropriate for all human beings to have such Puruṣārtha (human efforts) by keeping company of āpta righteous scholars and leaving the company of fools so that there is growth of knowledge, loss of ignorance, respect of the best men, punishment of the wicked, worship of God etc. everywhere. May always be increase of good deeds and destruction of bad deeds.",Rigveda,,4,5,Maharshi Dayanand Saraswati,God has again preached same subject in this mantra as well.,1.0,1.1.4.5 "When all human beings try to do favour to all by leaving protest, then enemies also become friends, so that all human beings get God's grace and continuous good bliss.",Rigveda,,4,6,Maharshi Dayanand Saraswati,"What kind of nature men should have, this subject has been preached by God in this mantra.",1.0,1.1.4.6 "God bestows grace on a man who is virtuous, not on the laziness, because unless a man makes proper efforts, he can never be able to protect the things obtained by the grace of God and the deeds done by him. That's why human beings should be partakers of God's grace only by being virtuous",Rigveda,,4,7,Maharshi Dayanand Saraswati,"Why is God praiseworthy, this subject has been elucidated in this mantra.",1.0,1.1.4.7 "There is latent simile as a figurative in this mantra. Just as the man who fights righteously with the wicked, he alone wins and no one else. And God is also a helper only to those who fight righteously and not to others.",Rigveda,,4,8,Maharshi Dayanand Saraswati,"Nevertheless, God has revealed the nature of Sun world in this mantra.",1.0,1.1.4.8 "The one who weakens the wicked by war and obeys God’s command by becoming a seer or a scholar, he is the one who wins the best wealth or victory in war, he is, the conqueror of all enemies.",Rigveda,,4,9,Maharshi Dayanand Saraswati,"Again, by word ‘Indra’ God has been elucidated in this mantra.",1.0,1.1.4.9 "Translation of gist of the mantra by Maharshi Dayanand- One should not be satisfied with merely praising God, but by obeying Him and understanding that God observes him everywhere, therefore by abstaining from unrighteousness and seeking God's help, one should always be engaged in diligence.",Rigveda,,4,10,Maharshi Dayanand Saraswati,"Nevertheless, how is that God and why is He praiseworthy, this has been elucidated in this mantra.",1.0,1.1.4.10 "Unless human beings leave obstinacy, deceit and pride and do not make efforts with whole body, mind and money to do charity by mutual friendship with the truthful love, their happiness and good qualities like learning, they can never progress.",Rigveda,,5,1,Maharshi Dayanand Saraswati,In the first mantra of fifth hymn Indra (God) is being elucidated as having virtue of touch by the word ‘Indra’.,1.0,1.1.5.1 "In this mantra, there is paronomasia as a figurative. In this mantra from the previous one, these three words-“sakhāyaḥ tu abhipragāyata” should be taken for meaning. By making suitable arrangements in this mantra, God by giving them the rewards of their deeds, and because of enjoying the results of these deeds or being a seeker of knowledge and all activities, have accepted the material i.e. worldly air.",Rigveda,,5,2,Maharshi Dayanand Saraswati,"Nevertheless, in this mantra, the qualities of both of them have been elucidated.",1.0,1.1.5.2 "In this mantra also, there is paronomasia as a figurative.God is a helper to a man who is hard working, not to others. Similarly, air is also not helpful in the accomplishment of work without efforts. Without someone's effort, there is no growth and profit of wealth. Without these two there is never better happiness, therefore all human beings should do so through industry and blessings.",Rigveda,,5,3,Maharshi Dayanand Saraswati,What they do for you and all living beings has been elucidated in this mantra.,1.0,1.1.5.3 "In this mantra, there is paronomasia as a figurative. Unless human beings consider the God as their presiding deity and are strong, that is, they are not engaged in vigorous efforts, they do not have ability to weaken the evil enemies.",Rigveda,,5,4,Maharshi Dayanand Saraswati,God has elucidated his own virtues of as well as that of sun–region in this mantra.,1.0,1.1.5.4 "In this mantra there is paronomasia as figurative. God, having mercy on all living beings, has created and sanctified all the functional worlds and created the Sun and the wind to sanctify them in order to give due rewards according to their deeds. For that reason all inert matter or living beings are pure. But those people who, being virtuous by the adoption of holy virtues, take proper use of worldly objects and accept them, they become pure and happy.",Rigveda,,5,5,Maharshi Dayanand Saraswati,Why all these worldly substances were produced and how are these? Who has sanctified them? This subject has been elucidated in this mantra.,1.0,1.1.5.5 "God preaches to the soul, “O human being! Unless you get augmented in learning and do philanthropy, you will never get humanness and best delights, therefore you should always be righteous and effort oriented.",Rigveda,,5,6,Maharshi Dayanand Saraswati,How living beings are able in accepting the use of the aforesaid subject has been discussed in this mantra.,1.0,1.1.5.6 "God blesses such human beings, who being learned philanthropist, doing good daily endeavor after accumulating favours from all those things, makes all living beings happy. He always gets happiness, no one else.",Rigveda,,5,7,Maharshi Dayanand Saraswati,"Who blesses the living being having aforesaid desire, this has been elucidated in mantra.",1.0,1.1.5.7 "In this mantra, there is latent simile as a figurative. Just as the earth, the Sun, etc. are the created things in the world, they all, knowing the creator of all the worlds, reveal Him. Similarly, knowing the qualities of this benevolent God, scholars should also be engaged in such actions.",Rigveda,,5,8,Maharshi Dayanand Saraswati,God has revealed the aforesaid meaning only of the word “Indra” in this mantra.,1.0,1.1.5.8 "By whose power the things of the world become strong, we are engaged in our own dealings, we should make effort to enjoy the pleasures of the world with all those qualities etc. May He help us in our dealings, we pray like this.",Rigveda,,5,9,Maharshi Dayanand Saraswati,"What should That God do for us, has been discussed in this mantra.",1.0,1.1.5.9 "No man should wish to kill any creature unjustly, but behave in a mutually friendly manner. Just as God hates no one, so must all men.",Rigveda,,5,10,Maharshi Dayanand Saraswati,By whose protection the human object is accomplished has been elucidated in this mantra.,1.0,1.1.5.10 "God preaches-Those who are constantly engaged in the pursuit of knowledge, they get all the happiness. Therefore, by collecting scholars for use from the earth etc., they should reach all living beings for their happiness. The European countryman, Maxmuller Sahib etc. have taken the meaning of this mantra to connect the horse to the chariot, so it is not right. Its refutation has been written in the preamble (of Rhigvedadi-Bhashya Bhoomika), it should be seen there.",Rigveda,,6,1,Maharshi Dayanand Saraswati,How appropriate works are to be engaged in different things has been preached in this mantra.,1.0,1.1.6.1 "God exhorts that until human beings do not make good riders to go to ground water and sky with their knowledge of the qualities of earth water etc. Maxmular, a resident of Germany, has given the opposite interpretation of this mantra. That interpretation is - 'Asya', it is clear from the instructions of this pronoun that the deity has been interpreted for Indra in this mantra, because the horses of red color belong to Indra only. And there is no interpretation, because in the first mantra only one horse has been interpreted. His, this interpretation is not correct, because from this term “asya”, the physical Sun and fire, both of them are interpreted and not of any incarnate. From this mantra, the interpretation of the Sun's holding and attraction qualities and Shona from this word is the interpretation eclipse of the red flames of fire and in the previous mantra the interpretation of a horse is from the meaning of genus that is, from the singular, the interpretation of the bradhna genus. And because of this word being the speaker of the direct meaning, the Sun is a subscriber of visible substances, etc. The interpretation of Maxmuller is not correct.",Rigveda,,6,2,Maharshi Dayanand Saraswati,"What qualities do aforesaid Sun and fire et cetera possess and they are able to be applied where, such matter has been preached in this mantra",1.0,1.1.6.2 "In the fourth quarter of every night, one should always get up hurriedly, making efforts for the extermination of ignorance and poverty, and always taking good measures for the knowledge of the God and for taking favour from worldly objects. Although the name of one is not known from this mantra, it is known with certainty that “Indra” is assumed in this mantra, “O Indra! you are the one who illuminates where there was no light before”. This is the interpretation of Mr. Maxmuller, which is incompatible, because the word “maryyāḥ” is read in the names of human beings in the Nighantu, and the word ‘ajāyathāḥ” has been mentioned after manipulation by a grammatical manipulation. Middle person is used in place of first person.",Rigveda,,6,3,Maharshi Dayanand Saraswati,"The one, who has produced all materials of the world, how is He? This fact has been elucidated in this mantra.",1.0,1.1.6.3 "There is latent silmile as a figurative in this mantra. Just as the mighty wind breaks down heavy trees and makes them fall up and down, so the Sun also pierces them with its rays, causing them to fall up and down. In the same way, by the rule of God, all things continue to be created and destroyed. O Indra! You should get the cows living in the unexplored places with the fast moving wind.",Rigveda,,6,5,Maharshi Dayanand Saraswati,"What does the Sun do with those airs, has been preached in this mantra.",1.0,1.1.6.5 "There is simile as a figurative in this mantra. Human beings should always make efforts for the knowledge of the best qualities of air, for the benefit of all and for the growth of knowledge, so that all practice is accomplished. The singing virtuous souls, who are air, they narrated such a voice to Indra that He must attain victory.",Rigveda,,6,6,Maharshi Dayanand Saraswati,"Then again, how the air is, has been elucidated in this mantra.",1.0,1.1.6.6 "Out of all these substances which God has created by creating and imbibing the Sun and air etc., among all these substances, both Sun and the air are the main ones, because by the sum of their holding, attraction and light, all things are adorned. Human beings should equip them to take favour from material science.",Rigveda,,6,7,Maharshi Dayanand Saraswati,"Aforesaid materials are capable of accomplishing work with whose help, this has been elucidated in this mantra.",1.0,1.1.6.7 That is a sacrifice performed by the yajan performed in the fire of the worthy substances of the pure supreme yajan; makes all living beings strong by giving them happiness and for the purpose of destroying them by the purification of the rays of the Sun and wind. There is an acceptance of the one who performs the yajan with the word 'Makh' and also the acceptance of the enemy of the deities.,Rigveda,,6,8,Maharshi Dayanand Saraswati,"How is aforesaid behaviour omnipresent, this subject has been preached in this mantra.",1.0,1.1.6.8 "This mighty wind is the means for the movement and arrival of all objects, and for the pronunciation and hearing of words, by its transitory quality. In this mantra, Sayanacharya has conceived without leaving the word accomplished as Parijman through Unadi sets of that grammar, leaving that, has conceived manin as suffix so it is only his mistake. O man-bodied Indra who wanders here and there! You come back and forth and come near us from above, it is the desire of all the singers. This also is the translation of him (Maxmuller Sahib) is very opposite, because in this air group, the speech of human beings is famous because of the utterance of words, the meaning as life-form air is taken.",Rigveda,,6,9,Maharshi Dayanand Saraswati,Air of dynamic nature has been elucidated in this mantra.,1.0,1.1.6.9 "The Sun's ray disintegrates the water-based substances located on the earth and makes them very small, with this, those things go up with the wind, because that Sun is greater than all the worlds.",Rigveda,,6,10,Maharshi Dayanand Saraswati,In this mantra works of the Sun have been preached.,1.0,1.1.6.10 "God instructs that human beings, knowing well the qualities of the God, Sun and air, etc., from the idea of mantras of Vedas should take favour from them with efforts for the happiness of all.",Rigveda,,7,1,Maharshi Dayanand Saraswati,"Now, there is beginning of seventh hymn. Three meanings have been elucidated by its first mantra by the word ‘Indra.’",1.0,1.1.7.1 "In this mantra there is a latent simile as a figurative. Just as by the combination of air, speech, hearing, etc., and all things move, arrive, hold and touch, so also the combination of the Sun causes light and piercing of objects.",Rigveda,,7,2,Maharshi Dayanand Saraswati,In the aforesaid mantra three meanings had been mentioned for the word “Indra”. Air and Sun have been elucidated in this mantra.,1.0,1.1.7.2 "God, who desires to create the universe, has established in the midst of all the worlds the Sun-like form of light for the purpose of seeing, holding, attracting and illuminating, similarly, it is worth knowing the law of every world. By pulling the water up from moment to moment, setting it up by the wind and making it rain down again and again, this is the reason for this rain.",Rigveda,,7,3,Maharshi Dayanand Saraswati,"After doing this, who and why has created Sun region, this has been elucidated in this mantra.",1.0,1.1.7.3 "It is the nature of God to bestow His favour on the godly men and not on the lazy ones. Therefore, those men who protect the kingdom by winning great wars with the help of virtuous bodies and souls, free from partiality and sacrificing laziness, they are happy having attained great fortune.",Rigveda,,7,4,Maharshi Dayanand Saraswati,"Showing the behavior by the word “Indra” now, the word “God’s” meaning has been elucidated in the form of prayer.",1.0,1.1.7.4 "There is paronomasia as a figurative in this mantra. Whoever takes part in very small or big wars, there is an unshakable victory of the omnipotent God-saviour for men who conduct themselves with righteousness and zeal to fight with the wicked. In the same way, by means of Sun and wind, rain etc. accomplishes the utmost happiness of the world. In the same way, human beings should also accomplish things by making substances as means.",Rigveda,,7,5,Maharshi Dayanand Saraswati,Even then aforesaid meaning and Sun and air’s elucidation has been done in this mantra.,1.0,1.1.7.5 "The man who follows God's command with his firmness, rituals and rules of truthfulness, the darkness of ignorance in his soul is destroyed by the inner dweller God, so that he never leaves personal rule or precept and efforts.",Rigveda,,7,6,Maharshi Dayanand Saraswati,"For what purpose should men pray God or Sun is instrumental cause of whom, has been described in this mantra.",1.0,1.1.7.6 "For the happiness of the living beings in this world, as many illustrations or the kind of the creations in these things or the kind of creations in them and their qualities and to take favour from them, I can never be able to know all of them by being a man of low intelligence, nor is any human capable of knowing the end of the qualities of God. Because God is of infinite qualities and infinite powers, but as much as one is capable of taking favour from those things, one should take it in every way.",Rigveda,,7,7,Maharshi Dayanand Saraswati,"Even then, by word “Indra” god has been elucidated.",1.0,1.1.7.7 "There is simile and paronomasia as figurative in this mantra. Only human beings can attain God, because they are in the nature of increasing knowledge. And righteousness is the nature of men of knowledge to attain God. And the Sun which God has created and established in the orbit. That is able to pull in front of that i.e. the near ones like a magnet, stone and iron.",Rigveda,,7,8,Maharshi Dayanand Saraswati,"How is God obtained by men, has been elucidated in this mantra.",1.0,1.1.7.8 "He who is the master of all; the omnipresent; the giver of all majestie; in whom there is no other God and who does not desire the help of any other; He is able to serve all human beings with a favoured intellect. The person who considers other than that God to be the presiding deity, that unlucky always gets always great sorrows.",Rigveda,,7,9,Maharshi Dayanand Saraswati,"God is helper of all in every way, this subject has been elucidated in this mantra.",1.0,1.1.7.9 "God preaches in this mantra for the benefit of all human beings - O human beings! It is very proper to you that you should never consider any other God to be worshiped except Me, because there is no other God except Me. When there is such a teaching in the Vedas, then the person who believes in many Gods or their incarnations, he is the biggest fool of all.",Rigveda,,7,10,Maharshi Dayanand Saraswati,"Aforesaid God is present above all, this subject has been elucidated in this mantra.",1.0,1.1.7.10 "All human beings should take shelter of the Almighty Inner-dweller God and with all their efforts should keep the progress of knowledge, gold etc., wealth and army etc., which increase the joy of the Chakravarti kingdom of in every way, so that they themselves and all living beings may be happy.",Rigveda,,8,1,Maharshi Dayanand Saraswati,What type of wealth should be obtained by the grace of God and discharge of duties with efforts by us. This has now been preached in the first mantra of eighth hymn.,1.0,1.1.8.1 "It is proper for the devotees of God to increase their body and intellect immensely, so that there is always honour of best and the humiliation of the wicked; and so that the enemy cannot bear their fist-blows and resort to hide and seek.",Rigveda,,8,2,Maharshi Dayanand Saraswati,"With which wealth utmost delight is achieved, this has been elucidated in this mantra.",1.0,1.1.8.2 It is proper for humans to strengthen the body with righteousness and get knowledge and strength of soul by God's shelter. Get the full armaments of the war. Always increase happiness for oneself and all living beings by defeating evil enemies by imbibing the best qualities of mutual non-resistance and enthusiasm et cetera.,Rigveda,,8,3,Maharshi Dayanand Saraswati,"Men can get victory over their rivals by possessing which armament, this is elucidated in this mantra.",1.0,1.1.8.3 "There are two types of braveries, one is the nourishment of the body and the other is the nourishment of the soul combined with knowledge and righteousness. Knowing the works of God's creation from these two, having justice, patience, good nature and best qualities by concerted efforts etc., one should always maintain the kingdom with management and keep the evil enemies at bay.",Rigveda,,8,4,Maharshi Dayanand Saraswati,"With the help of whom different persons aforesaid delight is attained, this is elucidated in this mantra.",1.0,1.1.8.4 "There is simile as a figurative, in this mantra. One should thank the eternal powerful God for the victory over the wicked enemies affected by Him, by men, warriors and warriors of the nature of righteous warfare. Therefore, human beings should always progress and develop the state without being proud.",Rigveda,,8,5,Maharshi Dayanand Saraswati,"What kind of God is as helper of performing aforesaid tasks, is elucidated in this mantra.",1.0,1.1.8.5 "God commands all human beings that in this world human beings should work in two ways. Out of these, those who are learned, they increase the strength of their body and army, they should always be despised. Whenever human beings want to fight with enemies, then they should be careful and protect the subjects from their defeat by at least twice their force with their army etc. And those who are desirous of teaching the knowledge, they should make good efforts in making educated sons or daughters suitable scholars, so that their kingdom and education may always increase by the defeat of enemies and the destruction of ignorance.",Rigveda,,8,6,Maharshi Dayanand Saraswati,"How men should fight, this subject has been elucidated in this mantra.",1.0,1.1.8.6 "There are two similes as figurative in this mantra. Just as God has created the ocean for the state of water and rain, and the soul for the practice of speech, in the same way, the Sun-world has been created for the rain, the earth to be drawn, the light and juice section, this accomplishes many practices of all the living beings.",Rigveda,,8,7,Maharshi Dayanand Saraswati,In this mantra Sun region’s qualities have been explained.,1.0,1.1.8.7 "There is simile as a figurative in this mantra. Just as trees like mangoes and jackfruits bearing different types of fruits and flowers give happiness by giving different types of fruits, in the same way, the speech of Vedas, revealed by God, gives many types of knowledge and gives ultimate joy to all human beings. The learned people who become righteous after reading this, they only elucidate the Vedas and are able to rule the earth.",Rigveda,,8,8,Maharshi Dayanand Saraswati,Above stated meanings and works have been elucidated in this mantra.,1.0,1.1.8.8 "There is latent simile as a figurative in this mantra . The light of God's command has been done in such a way that, when human beings are effort oriented and having philanthropy to all, only then they get full majesty and due protection of God et cetera.",Rigveda,,8,9,Maharshi Dayanand Saraswati,"What is accomplished by the people who do this, has been explained in the next mantra.",1.0,1.1.8.9 "Just as the Creator is praised after seeing the special creation of good things in this world, similarly thanks are given to God after seeing the most famous and not-so-best materials and special creations of the world. For this reason no one can be praised more than or equal to the praise of the God.",Rigveda,,8,10,Maharshi Dayanand Saraswati,"For whom is aforesaid appreciation, this has been elucidated in this mantra.",1.0,1.1.8.10 "In this mantra there are paronomasia and latent simile as figurative. Just as God, pervading the atom and atomic parts of this world, constantly protects everyone, similarly the Sun, being greater than all the worlds, by attracting or lighting the objects in front of him, establishes it well.",Rigveda,,9,1,Maharshi Dayanand Saraswati,"Now in the beginning of this hymn, by the word ‘Indra’ God and Sun have been elucidated in this mantra.",1.0,1.1.9.1 "It is appropriate to the scholars in this world to have special knowledge of the things from the earth to God, by teaching all the human beings with the best manual skills, should manifest all the happiness.",Rigveda,,9,2,Maharshi Dayanand Saraswati,"Excellent means of manual skill, water and fire have been described in this mantra.",1.0,1.1.9.2 "He who has created the Sun that illuminates the world. Who is concentrated in praising the God or knowing the all-seeing God in all respects, being righteous and effort oriented, lives together in creating and protecting all majesties. One can be worthy of receiving all the happiness or can be the giver of the best of happiness to others.",Rigveda,,9,3,Maharshi Dayanand Saraswati,"In this mantra by the word ‘Indra’, God has been elucidated.",1.0,1.1.9.3 "God who has manifested His nature, virtues and deeds from the revealed Vedas, likewise they are all people to be known. With the true nature of God there are infinite qualities and deeds, we little ignorant people may not be able to know them by our own strength. And just as we know our own nature, qualities and actions, it is difficult for others to know them as they are, similarly it is difficult for all learned men to know God etc. Therefore, knowing the Vedas with efforts, one should take favour from all things through them and consider that same God as their presiding deity and protector.",Rigveda,,9,4,Maharshi Dayanand Saraswati,"Even then, God has been elucidated in this mantra.",1.0,1.1.9.4 "For the happiness of soul and body by the grace of God and by their efforts, human beings should always use knowledge and majesty for their protection and progress and the right path or the best charity, which destroys the sorrows arising out of poverty and laziness. Let there be an increase in the good things worth enjoying.",Rigveda,,9,5,Maharshi Dayanand Saraswati,"What is the benefit of worshiping God, so has been revealed in this mantra.",1.0,1.1.9.5 "It is appropriate for all human beings to always take measures for attainment of knowledge and state Lakshmi (wealth), by being present and successful according to the orders of the Supreme Lord in this world. Because of this, only men of the above qualities get all kinds of happiness from Lakshmi (wealth), because God has created happiness only for the men who are virtuous.",Rigveda,,9,6,Maharshi Dayanand Saraswati,How God motivates us to do different deeds has been elucidated in this mantra.,1.0,1.1.9.6 "Human beings should adopt celibacy, relinquish the dissipation of objects, study by the best rules of food, etc., and by proving the Lakshmi of the Chakravarti kingdom, make a desire to add the aforesaid wealth to enjoy the whole life, through their efforts, so that this world's or that of Paramartha (Spiritual knowledge), firm and vast i.e. superlative happiness always remains there, but this said happiness cannot be attained only by the prayer of God, but for its attainment, it is necessary to make full efforts.",Rigveda,,9,7,Maharshi Dayanand Saraswati,"Even then, what kind of aforesaid wealth is, has been elucidated in this mantra.",1.0,1.1.9.7 "O God! By your grace, the wealth with which you earn, by which you get an army that fulfills many pleasures, should be established in us regularly.",Rigveda,,9,8,Maharshi Dayanand Saraswati,"Even then, what type of aforesaid wealth should be, has been elucidated in this mantra.",1.0,1.1.9.8 "It is appropriate for all human beings that the one who is the cause of godliness, the Lord of the world, the pervading everywhere Indra as God. His prayer and must have praise of God's justice etc., with efforts. Always attain excellent knowledge wealth of the state (rājyalakṣmī) etc. substances, promote and protect them.",Rigveda,,9,9,Maharshi Dayanand Saraswati,"Even then, how is that Indra, it is has been elucidated in this mantra.",1.0,1.1.9.9 "Which is the unique God, who is pervasive in everything. Even if any enemy becomes humble, leaving self-respect towards him, then those who have attained that tenet called ājñā (आज्ञा), also brings into practice the rituals of those worships. Why should he not be worshiped and be humble [towards living beings] by all, being great with great virtues? The one who is a learned person, who is the beneficiary of all God-worshippers, righteous and effort-makers,",Rigveda,,9,10,Maharshi Dayanand Saraswati,"For what purpose God should be worshipped, this has been elucidated in this mantra.",1.0,1.1.9.10 "There is simile as a figurative in this mantra. Just as all human beings should worship the God, that is, by reading the Vedas according to his commands, with good qualities, they make efforts for themselves and the descendants of others, similarly one should also be for oneself. And one who worships other than God, he can never be able to get the best rewards, because neither there is such command of God, nor there other substance like God that should be worshiped in its place. Therefore it is appropriate for all human beings to sing and worship the God only.",Rigveda,,10,1,Maharshi Dayanand Saraswati,"Now we start tenth hymn. In the first mantra of this hymn, who among the men praise ‘Indra’ named God and in which way, this has been elucidated.",1.0,1.1.10.1 "In this mantra also, by following the word "Iva" one should understand simile as a figurative. Just as the Sun, by attacking and lighting the objects in front of it with air in a frequent sequences, rotates all the earthly planets, in the same way, a person who is inclined to accomplish many deeds, worth doing by learning, he can be capable of doing all the tasks by many actions and gets many pleasures in the creation of God; and the same man is also seen by the God with his grace, not the lazy one.",Rigveda,,10,2,Maharshi Dayanand Saraswati,"Even then, how should we know God, this has been elucidated in this mantra.",1.0,1.1.10.2 "In this mantra there is latent simile as a figurative. All human beings should be engaged in the skill of good actions after studying all disciplines of the knowledge. Just as the best light of the Sun is present in the world, similarly the light of God's virtues and knowledge should be used in all.",Rigveda,,10,3,Maharshi Dayanand Saraswati,By the word “Indra” God and Sun region have been elucidated in this mantra.,1.0,1.1.10.3 "The silent simile is as a figurative in this mantra. Men, who pray and worship God with the knowledge of Vedas or truth. In their hearts, God, by continuously promulgating the interpretation of Veda mantras constantly provides light of happiness for them. Due to this, the knowledge and efforts of those men are never destroyed.",Rigveda,,10,4,Maharshi Dayanand Saraswati,"What should men ask from God, has been elucidated in this mantra.",1.0,1.1.10.4 "In this mantra there is simile as a figurative. All the beautiful creations, praises and thanks giving in this world, they all enlighten the infinite power of God. For just as the many qualities of a praiseworthy creation in perfected things are for the praise of the creator of those things, so are the praises of God for worshiping or praying. Therefore, whatever things we desire by prayer to God, they are achievable only through our utmost efforts and not by mere prayer.",Rigveda,,10,5,Maharshi Dayanand Saraswati,"Even then what kind of God is, this subject has been elucidated in this mantra.",1.0,1.1.10.5 "It is appropriate for all human beings to pray to God for the attainment of all happiness and good virtues, because that unique Omnipotent God’s infinite power is capable of providing these things.",Rigveda,,10,6,Maharshi Dayanand Saraswati,"For obtaining which different substances, God should be prayed, has been elucidated in this mantra.",1.0,1.1.10.6 "When someone asks how big is the God, the answer is that which cannot be covered by all the heavens etc., He is such, because He is eternal. Keep praying to Him for performing the best deeds and getting the best things. When no one can reckon whose virtues and deeds, then how can one be able to attain ones end?",Rigveda,,10,8,Maharshi Dayanand Saraswati,Then God has been elucidated in this mantra.,1.0,1.1.10.8 "There is simile as a figurative in this mantra. Being the omniscient God, listening the speech and habits of the living beings as they are, sustaining the whole world and being the friend of all, this (God) alone is always worthy of being known and prayed to by humans.",Rigveda,,10,9,Maharshi Dayanand Saraswati,Yet again God has been described in this mantra.,1.0,1.1.10.9 "In this mantra, there are paronomasia and latent simile as figurative. Oh God! Just as you have made your fame and world's happiness famous by creating the Sun-like world, in the same way, by your grace, may we also make our mind and senses pure with the light of knowledge and righteousness and are happily perfected; and by lighting up our fame, wealth and chakravartti kingdom, make all human beings constantly happy and glorified.",Rigveda,,10,7,Maharshi Dayanand Saraswati,By the word ‘Indra’ God and Sun region have been elucidated in this mantra.,1.0,1.1.10.7 "One should know God as the one who bestows the accomplishment of all works to men and as the instrument for victory over enemies in the battle. One who has created and preserved innumerable things for the happiness of all beings in this world. He should, by taking shelter of the command of the God, by his utmost efforts, prove his happiness as well.",Rigveda,,10,10,Maharshi Dayanand Saraswati,"Even then, as to how men should know God, this subject has been elucidated in this mantra.",1.0,1.1.10.10 "Those men, who with love listen to the praises of God, the Omniscient, pure, the promulgator of the truth for living beings, the preachers of knowledge, they become enlightened after attaining complete happiness. Having attained life, obtaining seer’s spirit, he treats all learned human beings with love.",Rigveda,,10,11,Maharshi Dayanand Saraswati,"Then how and what does God do for humans, this topic has been explained in this mantra.",1.0,1.1.10.11 "O existent in the knowledge of those who pray and devote through Vedas and speeches of scholars, God! Amidst universe, evident and stated in Vedas there are eulogies used by scholars, those must be dedicated to You only from every direction and in the same way, those who are capable of getting growth, having devotion to whom, You must also experience.",Rigveda,,10,12,Maharshi Dayanand Saraswati,"All aforesaid praises chant virtues of God only, this subject has been elucidated in this mantra.",1.0,1.1.10.12 "In this mantra there is paronomasia as a figurative. All Vedas are endowed with the supreme opulence. It has reached everyone. The God, who delights everywhere, has a true nature, and gives victory to virtuous gentlemen. God promulgates this speech. God is the conqueror of wicked men by virtue or force, and the guardian of the righteous and the protector of gentlemen. This God gives knowledge by speech of Vedas to all human beings.",Rigveda,,11,1,Maharshi Dayanand Saraswati,Now we start eleventh hymn and in the first mantra by the word ‘Indra’ God or victorious person have been preached.,1.0,1.1.11.1 "Those people who, by obeying God's commands or by performing the rituals of their religion, have friendship, that is, love for God and brave men etc., they never get defeated or afraid of any human being, being strong. (Rigveda 01/11/02)",Rigveda,,11,2,Maharshi Dayanand Saraswati,Yet again these two (God and victorious person) have been elucidated.,1.0,1.1.11.2 "In this mantra there is paronomasia as a figurative. Just as the charity and protection of God or a king are justified in this world, similarly other human beings should also continuously spread knowledge and fearlessness among the subjects. If there was no God, how would this world have arisen? And if God does not create all things and give them to all human beings, then how can human beings live? From this, God is the creator of all works and the giver of all happiness, no one else, this thing should be accepted by all.",Rigveda,,11,3,Maharshi Dayanand Saraswati,Yet again these two (God and the army chiefs) have been elucidated.,1.0,1.1.11.3 "In this mantra there is paronomasia as a figurative. Like this Sun-world, created and imbued by God, is the one who separates all the idols with the rays of his thunderbolt and is the cause of many qualities and the earth by its attraction form quality. In the same way, it is appropriate for a commander to pierce the enemy's strength with material, with peace, by purchasing by price and punishment, imbibing very good qualities and must nurse his kingdom in the land.",Rigveda,,11,4,Maharshi Dayanand Saraswati,"Yet again, in this mantra qualities of the Sun and virtues of army chief have been preached.",1.0,1.1.11.4 "Just as the Sun-rays scatter a dense cloud with its rays and drop it on the ground. By its rays, the cloud remains stable, with the attraction around it, like the earth et cetera. These worlds move in their respective orbits according to the best rules. By that only the time the divisions occurs which causes Uttarayan, Dakshinayan, season, months, paksh (Shukl and Krishna), day, clock, and moment et cetera. In the same way it is appropriate to be a virtuous commander.",Rigveda,,11,5,Maharshi Dayanand Saraswati,"Yet again, in this mantra the qualities of Sun have been preached.",1.0,1.1.11.5 "There is latent simile as figurative in this mantra. God commands all human beings to know the qualities of the ocean, just as a virtuous valour, a laudable councilor or commander, having attained safe-conduct from the fearlessness of human beings, in the same way, knowing well from the shelter of the said person, He should be made famous and from the removal of sorrows should also consider each other for all the happiness.",Rigveda,,11,6,Maharshi Dayanand Saraswati,"Now, by the word “Indra” virtues of brave have been preached in this mantra.",1.0,1.1.11.6 "God commands wise men that through the means of peace, price, punishment and distinction, the wicked and enemies should be finished and Chakravarti kingdom should be continuously progressed. And there should be no increase of cheat, deceit and evil men in this world, such measures should be taken continuously.",Rigveda,,11,7,Maharshi Dayanand Saraswati,"Yet again, qualities of the Sun have been preached in this mantra.",1.0,1.1.11.7 "For the happiness of the living beings, in the world, by producing many excellent things and giving them to the living beings, all thanks to that God, all human beings should take His shelter.",Rigveda,,11,8,Maharshi Dayanand Saraswati,God’s virtues have been been preached in this mantra.,1.0,1.1.11.8 "God commands all human beings whose qualities have been adorned by the scholars, they directly or indirectly transport objects up and down, and by this angelic nature of their craftsmanship those instruments are made. The medium of their operation and the speed of movement in aircraft etc. is the physical fire. It should be received continuously for the benefit of all the gentlemen with good knowledge, so that all may have the best of happiness.",Rigveda,,12,1,Maharshi Dayanand Saraswati,"Now in first mantra of twelfth hymn, qualities of physical fire have been preached in this mantra.",1.0,1.1.12.1 "There is paronomasia as a figurative in this mantra. O human beings! The direct fire in which we do the yajan of the substances with fragrance etc., which by purifying the air and cloud waters, stay in the space with those substances creates divine happiness in this world, therefore we have to search for the qualities of this fire, It should be done, this command of God must be obeyed by everyone.",Rigveda,,12,3,Maharshi Dayanand Saraswati,Now by the word ‘Agni‘ physical fire and God have been preached in this mantra.,1.0,1.1.12.3 "God commands- "O men! This fire is your messenger, because it transports the atomized objects done in the Havana to space and is the reason for the attainment of the best. By this the famous qualities of fire which are known to all human beings, they must be revealed to the world for the accomplishment of their works.",Rigveda,,12,4,Maharshi Dayanand Saraswati,The physical qualities of Agni (fire) have been preached in this mantra.,1.0,1.1.12.4 "The fire, which is thus combined with substances having fragrance, etc., removes all the bad odors and is pleasing to all, should be put to good use. It is proper for all human beings to believe this word of God.",Rigveda,,12,5,Maharshi Dayanand Saraswati,What does aforesaid Agni (fire) do has been elucidated in this mantra.,1.0,1.1.12.5 "Whoever mixes all these things in the electric form called Agni, in that directly this sun-world and the physical fire are illuminated, and then in whom the hidden electrical forms reside, which human beings should do by accepting their qualities and knowledge, then they get immense pleasure after accomplishing many practices with them, this is the dictum of the God.",Rigveda,,12,6,Maharshi Dayanand Saraswati,"How is that Agni illuminated and what kind of it is, this has been elucidated in this mantra.",1.0,1.1.12.6 "There is paronomasia as a figurative in this mantra. The virtues of God and qualities of material fire should be revealed separately for human beings to attain righteousness through true knowledge and for the accomplishment of craftsmanship, so that the living beings get all the happiness with the destruction of diseases et cetera.",Rigveda,,12,7,Maharshi Dayanand Saraswati,By the word ‘Agni’ God and physical fire have been preached in this mantra.,1.0,1.1.12.7 "In this mantra there is a paronomasia as a figurative. The meaning of the word messenger should be understood in two aspects, i.e. one in such a way that the transmission of knowledge to all human beings - on the God side, and in the material side - the transport of goods from one country to another has been assumed. Those believers, that is, those who meditate on the Omniscient in their heart, those men who are protected from God, are saved from sins, become righteous and attain great happiness and those who tactfully combine the material fire in the chariots like aircraft, etc., they also get protection in war etc. They are the ones who protect others.",Rigveda,,12,8,Maharshi Dayanand Saraswati,Even then by the word ‘Agni’ God and physical fire have been preached in this mantra.,1.0,1.1.12.8 "In this mantra there is a paronomasia as a figurative. Those who serve God by their truthful deeds and special knowledge, they attain transcendental virtues, holy deeds and best-best pleasures and from which this fire has been created to illuminate the divine qualities, from that fire men should take the excellent benevolence. Thus is the preaching of God.",Rigveda,,12,9,Maharshi Dayanand Saraswati,Yet again both these meanings of the term “Agni” have been preached in this mantra.,1.0,1.1.12.9 "There is a paronomasia as a figurative in this mantra. A creature, who has a desire for something, he should pray and make efforts to God for the accomplishment of his work. Just as in this Veda the virtues of the God, nature are visible, the same are visible for others as well. In such a way, human beings should acquire the qualities of fire etc. by performing rituals favourable to them and accomplish many kinds of practices.",Rigveda,,12,10,Maharshi Dayanand Saraswati,"Yet again, both these (God and Sun) have been preached in this mantra.",1.0,1.1.12.10 "In this mantra, there is paronomasia as a figurative and the alphabet “ca” (च) gets repeated from the previous mantra [“ca” signifies that some part of the mantra is being repeated in this mantra as well]. Every human being receives the pronunciation of Vedas from the new study of Vedas etc. That is why this term has been pronounced much later. To those human beings, He bestows the best of knowledge, etc., to the noble desire that produces virtues such as wealth and bravery, etc. Because those who are human beings with the study of the Vedas and the service of the God. They manifest many pleasures.",Rigveda,,12,11,Maharshi Dayanand Saraswati,Yet in this mantra the same deities have been preached.,1.0,1.1.12.11 "In this mantra, there is paronomasia as a figurative. Being the light of divine knowledge, the Vedas have been taken from the word “Deva”. When human beings with true love praise God with the speech of Vedas, then that God pleases those human beings with knowledge. In the same way, this material fire, which is equipped with knowledge and skill, stays in the fuel etc. and uses all the rituals.",Rigveda,,12,12,Maharshi Dayanand Saraswati,"Nevertheless, in this mantra also, these qualities have been preached.",1.0,1.1.12.12 "There is paronomasia as figurative in this mantra. The person who, after taking many types of material, makes a good plan for the fire to get all the things in the craft etc., for that man that fire would have been the one which fulfills various kinds of pleasures.",Rigveda,,13,1,Maharshi Dayanand Saraswati,"Now, we start thirteenth hymn. In its first mantra God and physical fire have been preached.",1.0,1.1.13.1 "When yajan is performed with fragrant substances etc., that yajan purifies the air etc., by protecting the body and medicinal substances etc., produces many types of juices. By the enjoyment of those purified substances by that yajan, there is enhancement in the knowledge of the living beings and their strength increases as well.",Rigveda,,13,2,Maharshi Dayanand Saraswati,"Yet again, qualities of protector of body et cetera physical fire have been elucidated in this mantra.",1.0,1.1.13.2 "The material fire which is received in this world for the purpose of home (Yajan), is supposed to bring happiness to the living beings. That fire has seven tongues i.e. (1) kālī which is the light of white etc. (2) Karālī - It is difficult to bear. (3) Manojavā nojva- It is as quick as the mind. (4) Sulohitā - One which has excellent blood colour. (5) Sudhūmravarṇā - One which has a beautiful fuzzy complexion. (6) Sphuliṅginī – from which many sparks arise and (7) Viśvarūpī – which has all forms. These deities are the seven types of tongues that go everywhere through light, that is, they are the receivers of all things. Human beings should take favour of all things with the tongues of these seven types of fire.",Rigveda,,13,3,Maharshi Dayanand Saraswati,"Now, in this mantra the praiseworthy virtues of men and qualities of physical qualities of fire have been preached.",1.0,1.1.13.3 "For human beings, combined with many mechanical parts, the medium of movement in earth, water and space, and three types of chariots combined with fire or water, etc., are beneficial and give great pleasures and get the accomplishment of very good works.",Rigveda,,13,4,Maharshi Dayanand Saraswati,"Aforesaid fire used as benefaction is cause of whom, is preached in this mantra.",1.0,1.1.13.4 "The ghee(clarified butter) etc. substances, which the learned people offer into the fire, after attaining the space, they purify the water that is stagnant there and that purified water envelops all things with the qualities of fragrance etc., that makes all living beings happy.",Rigveda,,13,5,Maharshi Dayanand Saraswati,"Then, what does that material fire do when engaged in action in the above way, this has been preached in this mantra.",1.0,1.1.13.5 "Human beings should do the work of making various types of doors, hall for the yajan and aircrafts etc. and staying in those houses to perform the act of yajan (oblation) and go for travelling.",Rigveda,,13,6,Maharshi Dayanand Saraswati,"Now, in this mantra it has been preached that hall for the yajan and aircrafts etc. vehicles should be made with many doors.",1.0,1.1.13.6 "It is appropriate to human beings in this world to take always favour with knowledge, because it is the cause of happiness of all living beings during day and night.",Rigveda,,13,7,Maharshi Dayanand Saraswati,"The aforesaid (act of yajan and travelling said in the earlier mantras) action brings happiness day and night, so it has been preached in this mantra.",1.0,1.1.13.7 "Just as a lightning, velocity et cetera are fire of many qualities, so is the famous fire. And both of these are for the accomplishment of many tasks in the sight of gross substances and well-appointed crafts etc. That's why human beings should take all the benefactions from them.",Rigveda,,13,8,Maharshi Dayanand Saraswati,"Now, in this mantra, those fires have been preached which are not famous in the form of electricity which purify and are famous in physical form.",1.0,1.1.13.8 "Iḍā, which inspires people to study, Sarasvatī, who is the promulgator of knowledge in the form of preaching, and Mahī who is worthy of praise in all respects. These three speeches are not refutable by reasoning. Therefore, for all happiness, all three types of speeches should always be accepted, so that nescience is destroyed peacefully.",Rigveda,,13,9,Maharshi Dayanand Saraswati,"There three types of action should be used, this topic has been preached in this mantra.",1.0,1.1.13.9 "There is paronomasia as a figurative in this mantra. One should worship the God only who gives eternal happiness to human beings and this material fire is to pierce all things; illuminates all forms, qualities and the substances; is best of all and is our unique means of craftsmanship. It should be used properly in craftsmanship.",Rigveda,,13,10,Maharshi Dayanand Saraswati,"Then, what should be done there, this subject has been preached in this mantra.",1.0,1.1.13.10 "Human beings, by containing watery earth and all matters used well. Being illumined by fire, giving the intellect and strength for the eradication of diseases and to increase knowledge, illumines divine virtues.",Rigveda,,13,11,Maharshi Dayanand Saraswati,"That fire gets ignited by whom and accomplishes these deeds, it has been preached in this mantra.",1.0,1.1.13.11 "Human beings should accept the cleverness of their learning and action by calling scholars there or going near them themselves, while performing rituals that have been proved from the set of actions with good thoughts daily. All of you should never neglect these (the skill of learning and action) by laziness, because such is the preaching of God.",Rigveda,,13,12,Maharshi Dayanand Saraswati,"How should men perform this ritual, such preaching has been done in this mantra.",1.0,1.1.13.12 "There is paronomasia as a figurative in this mantra. Those who have desire for the pleasures of behaviour and altruism, they accomplish their deeds in the association of fire with the instruments working in the air, water and earth, and aircraft etc. and taking the command of God, read and teach the Vedas and perform the rituals as the deeds said in Vedas. They only enjoy happiness in every way.",Rigveda,,14,1,Maharshi Dayanand Saraswati,"Now, this is beginning of twelfth hymn. In its first mantra conjoining with many substances God and physical fire have been preached.",1.0,1.1.14.1 "There is paronomasia as a figurative in this mantra. Human beings, seeing the things created by God in this world should say that all these thanks and praises happen only in God.",Rigveda,,14,2,Maharshi Dayanand Saraswati,"Now, by the word ‘Agni’ two subjects have been preached.",1.0,1.1.14.2 "In this mantra, from the previous mantra, kaṇvāḥ ahūṣata and gṛṇanti three terms are being followed in this mantra as well. Those people who, knowing the above Indra etc. created by God and knowing theirvirtues, combine them in actions, they, being happy, make all living beings always happy.",Rigveda,,14,3,Maharshi Dayanand Saraswati,"Now in this mantra, out of all deities many have been preached.",1.0,1.1.14.3 "God says to all humans- “Which I have nourished by possessing all these substances from the things like electricity etc. revealed in the first mantra promulgated by me, and the man who produces the best juice from them in the way of herbal medicines or craftsmanship and with the accomplishment of craft works, making of the best army. Those who destroy diseases and attain victory by virtue, they enjoy different types of happiness”.",Rigveda,,14,4,Maharshi Dayanand Saraswati,"Aforesaid substances have been combined like this, accomplish which deeds, this subject has been preached in this mantra.",1.0,1.1.14.4 "O God of creation! Because of which you have created and imbibed all things for the happiness of all living beings, that is why we make good efforts continuously for the best actions, while praising Him, the desire to protect all, and enriching all human beings with education and knowledge.",Rigveda,,14,5,Maharshi Dayanand Saraswati,Now by word ‘Agni’ God has been preached in this mantra.,1.0,1.1.14.5 "The clouds etc., they bring the water up and down, that is, transport it to space and make it rain down from there. Electricity transmitted by a device called wire receive similar to the speed of the mind transmits from one country to another. In the same way, these are the things which bring all the delights, such is the command of God.",Rigveda,,14,6,Maharshi Dayanand Saraswati,"Electricity et cetera things created by God have which qualities, those have been preached in this mantra.",1.0,1.1.14.6 There is paronomasia as a figurative in this mantra. Human beings should fulfill all the tasks in the household stage of life by worshiping God well and by skillfully extracting juices et cetera.,Rigveda,,14,7,Maharshi Dayanand Saraswati,"Now, in this mantra, by the word ‘Agni’ God and physical fire have been preached.",1.0,1.1.14.7 "Translation of gist of the mantra by Maharshi Dayanand- Human beings should do two types of works with all the combined substances in this world, that is, firstly should know their qualities, and secondly they should accomplish their work. The electricity etc., which after taking the juice from all the embodied substances and then leaving it, for their purification, the homa (yajan) of the fragrance etc. should be continuously done, so that, they are the ones who bring happiness to all the living beings.",Rigveda,,14,8,Maharshi Dayanand Saraswati,"Then, what kind of aforesaid substances are, this subject has been preached in this mantra.",1.0,1.1.14.8 "There is paronomasia as figurative in this mantra. If God would not had created the substances, one could not be able to take benevolence. When human beings are in state of sleep, then one cannot attain any enjoyable thing, but after attaining the waking state, he is able to enjoy them. Due to this, in this mantra the term “uṣarbudhaḥ” has been uttered. With these materials of the world, only a wise man can accomplish the deeds, no one else.",Rigveda,,14,9,Maharshi Dayanand Saraswati,"What type of human beings can get those virtues, this subject has been preached in this mantra.",1.0,1.1.14.9 "This physical fire in the form of electricity, being present with the wind stationed in the universe and the prana living in the body, after consuming the juice from all the substances, spews. From this, it is the means of main craftsmanship.",Rigveda,,14,10,Maharshi Dayanand Saraswati,"With whom, this electricity is capable of accomplishing fire actions, has been elucidated in this mantra.",1.0,1.1.14.10 "The God who has created and imbibed the bodies of all humans and other living being beings and who is worthy of being worshiped with utmost devotion in all these deeds, worship and knowledge, He makes us happy by accomplishing the universe form of yajan for us.",Rigveda,,14,11,Maharshi Dayanand Saraswati,"Now, by the word ‘Agni” God has been preached in this mantra.",1.0,1.1.14.11 Scholars should promulgate divine objects in the world after combining art instruments and aircraft etc. with fire etc. substances for the happiness of human beings.,Rigveda,,14,12,Maharshi Dayanand Saraswati,"In this mantra again, qualities of physical fire have been preached.",1.0,1.1.14.12 "This Sun divides the periods of year, season, ayan (uttarāyaṇa and dakṣiṇāyana), pakṣa (śukla and kṛṣṇapakṣa), day and night, art, kāṣṭhas, nimeṣa etc. Here Manu says kalā, nimeṣa (= time to blink) has a kāṣṭha. Thirty kāṣṭhas make a kalā. There is one Muhurta of thirty Kalas, and there is a day and night for the same thirty Muhurtas. (Manusmriti 5.64) With those draws the juices of all herbal medicines and waters from all places, That (the Sun) is situated in space with the rays and travel with the wind.",Rigveda,,15,1,Maharshi Dayanand Saraswati,"Now, fifteenth hymn starts, in its first mantra, creation of juices and their movement in different seasons have been elucidated.",1.0,1.1.15.1 "Due to the sequence of seasons, suitable qualities are produced in the winds, that is why they are for substances or actions like Trasareṇu etc., that becomes pure by the home of aromatic substances in the midst of fire and makes all living beings full of happiness and those are the cause of giving and receiving of things.",Rigveda,,15,2,Maharshi Dayanand Saraswati,"Now, with the ongoing seasons air et cetera substances extract all things and purify them, this subject has been preached in this mantra.",1.0,1.1.15.2 "This lightning, which is a subtle state of fire, therefore pervades the components of all gross substances, holds and pierces them, due to this evident fire arises and merges in it.",Rigveda,,15,3,Maharshi Dayanand Saraswati,"What does electricity as fire (Agni) do with seasons, has been preached in this mantra.",1.0,1.1.15.3 "This fire, which has the property of burning, with the light of its form, adorns all the things above and downwards, living above or below or in the middle. Combined with homa (yajan) and craftsmanship, promulgates the divine pleasures.",Rigveda,,15,4,Maharshi Dayanand Saraswati,"The fire (Agni) also is coordinator of seasons, this subject has been preached in this mantra.",1.0,1.1.15.4 "Which, preferable to human beings that God, the creator of the world, has established rules in whatever air etc. Knowing them and doing their tasks should be accomplished. With the wealth acquired from Him, the favourable interests of all beings should be performed in all seasons. The substances must be consumed skillfully as well. Contrary to this, they are equal to the enemy, it should be known.",Rigveda,,15,5,Maharshi Dayanand Saraswati,"What does air do with seasons, this aspect has been preached in this mantra.",1.0,1.1.15.5 "The friends of all who are exhaling breath coming out are ‘prāṇa’ and the residing within the body are ‘udāna’, from whom the living beings pervade with the seasons by imbibing all the worldly yajans and strengths. By that all process are accomplished.",Rigveda,,15,6,Maharshi Dayanand Saraswati,"How breath-inhale (Prana) and breath-exhale (Udana) interact with seasons, has been preached in this mantra now.",1.0,1.1.15.6 "There is paronomasia as a figurative in this mantra. All human beings should worship the God in all deeds, in performing the means of worship and knowledge, and in performing yajans. Material fire is to be well planned for homa and craftsmanship.",Rigveda,,15,7,Maharshi Dayanand Saraswati,"Then again in this mantra, virtues of God and qualities physical fire have been preached.",1.0,1.1.15.7 "The things which God has created for the living beings in this world and combined them in benevolence, the happiness that arises from those things directly or indirectly, that happiness is delightful in the company of scholars only.",Rigveda,,15,8,Maharshi Dayanand Saraswati,"Aforesaid fire (Agni) is provider and making provided all the substances, this subject has been preached in this mantra.",1.0,1.1.15.8 "There is latent simile in this mantra. Human beings should learn good works, not evil ones and should do proper deeds for all the pleasures in all the seasons and in the season in which the country is fit to stay or commute, at the same time the position or departure and according to that country by eating, drinking, wearing clothes, etc., one should constantly enjoy pleasures in all dealings.",Rigveda,,15,9,Maharshi Dayanand Saraswati,The deeds to be performed by those performing yajans have been preached in this mantra.,1.0,1.1.15.9 "The God is the fourth, apart from the three types, namely, the gross, the subtle and the causal being from the world. That is omnipresent for all human beings, the innermost of all and the basis of all and is worthy of worship daily. No one, other than this is the one who provides reward to the living beings according to deeds.",Rigveda,,15,10,Maharshi Dayanand Saraswati,"Then, God should be meditated in every season, this subject has been preached in this mantra.",1.0,1.1.15.10 "God preaches that the Sun, the Moon and the other two substances mixed together in this way have been combined for the accomplishment of the works. O human beings! You achieve the happiness of all seasons and the accomplishment of your behavior. Everyone should understand this.",Rigveda,,15,11,Maharshi Dayanand Saraswati,"Then again, qualities of the Sun and the Moon have been preached in this mantra.",1.0,1.1.15.11 "The fire which is well used with knowledge about every season in all practical works from scholars, that obtains divine pleasures for human beings et cetersa.",Rigveda,,15,12,Maharshi Dayanand Saraswati,"Even then, the qualities of physical fire have been discussed in this mantra.",1.0,1.1.15.12 "That direct brightness of the Sun abducts the juices [of herbs], illuminates all and gives rain, if used with the right conduciveness, gives the best of happiness to human beings.",Rigveda,,16,1,Maharshi Dayanand Saraswati,"Now, we start sixteenth hymn. In its first mantra qualities of Sun have been preached.",1.0,1.1.16.1 "Those who take away the night and day, are called half bright moon and half dark moon, Dakṣiṇāyana (southward course=summer solstice in the month), in this world. Sun-world makes them attain blissful behaviour.",Rigveda,,16,2,Maharshi Dayanand Saraswati,Even then qualities of the Sun sphere have been preached in this mantra.,1.0,1.1.16.2 Human beings are worthy of worshiping God every day and should behave according to His command. Materials should be enjoyed by the knowledge of electricity and the air which is of life form.,Rigveda,,16,3,Maharshi Dayanand Saraswati,"Now, by the word “Indra” three things have been preached.",1.0,1.1.16.3 "The substances which we should use in crafts etc., they are illumined and come and go because of fire, electricity, Sun and wind.",Rigveda,,16,4,Maharshi Dayanand Saraswati,"Now, in this mantra by the word “Indra” qualities of air have been preached.",1.0,1.1.16.4 "In this mantra, there is simile as a figurative. Just as the very thirsty deer, animals and birds, running at a speed, reach a place like a river, pond etc.; drink water, in the same way, this Sun-world gets the medicinal herbs etc. by its speedy rays and absorbs its juice. Therefore, for the growth of knowledge, human beings should use it properly.",Rigveda,,16,5,Maharshi Dayanand Saraswati,"Even then, Indra’s virtues have been preached.",1.0,1.1.16.5 "God has created all the personified substances in this world to increase the strength of living beings etc. The wind, which has been pierced by the Sun, holds them close to itself. Due to its combination, creatures and non-living forces happen to be mighty.",Rigveda,,16,6,Maharshi Dayanand Saraswati,"Now, air sucks juice of which substances, why and in whom? This has been preached in this mantra.",1.0,1.1.16.6 "For human beings, just as this wind, after sucking the juices of all the things created earlier, they are the ones to touch the very best conscience before it, which has immense happiness and is illuminated with virtues and there is a group of actions, similarly rituals must be done.",Rigveda,,16,7,Maharshi Dayanand Saraswati,"Which type of qualities aforesaid air has, this has been preached in this mantra.",1.0,1.1.16.7 "The air (vāyu), by its movement in the sky, reaches all the worlds to rain clouds or being the fastest of all, gives happiness to all beings. Without this no creature can be able to accomplish any work.",Rigveda,,16,8,Maharshi Dayanand Saraswati,"Then again, in this mantra its virtues have been preached.",1.0,1.1.16.8 "There is always this power in God that the virtuous soul fulfills all the desires of the human beings according to their deeds and who by producing and possessing the supremely good things in the world makes all living beings happy. Therefore, all human beings should worship the same God daily.",Rigveda,,16,9,Maharshi Dayanand Saraswati,"Now, by the word ‘Indra’ God’s virtues have been preached.",1.0,1.1.16.9 "Just as the luminaries Sun and the Moon are the cause of the benevolence of the world and all the pleasures and to protect all like the Chakravarti king, so we should be as well.",Rigveda,,17,1,Maharshi Dayanand Saraswati,"In this first mantra of the hymn, virtues of Indra and Varuna have been preached.",1.0,1.1.17.1 "From the previous mantra, in this mantra there is continued influence of the term “āvṛṇe”, that is, this term has been accepted again. When fire and water are activated in the craft’s instruments with the help of the scholars, they are quick to drive the chariots. Those are cause of the carrying the load of humans and living beings etc. sitting in them and the weight of other human beings; and they are the ones who provide happiness to everyone.",Rigveda,,17,2,Maharshi Dayanand Saraswati,"Now, consisting of Indra and Varuna, qualities of fire and water have been preached in this mantra.",1.0,1.1.17.2 "Among, those knowing the qualities of both Mitra and Varuna, in other words, fire and water, use both of them well in works, while getting many pleasures. For obtaining immense pleasures, both of them should use properly in works.",Rigveda,,17,3,Maharshi Dayanand Saraswati,"Accomplished in this way, both of these are cause of whom, this subject has been preached in this mantra.",1.0,1.1.17.3 "People should always leave laziness and practice good deeds and meet scholars regularly, by which ignorance and poverty are destroyed from the origin, that is, completely.",Rigveda,,17,4,Maharshi Dayanand Saraswati,"What happens by doing this work, has been preached in this mantra.",1.0,1.1.17.4 "From the first mantra there is continued influence of the term ‘hi’ in this mantra as well. All the earth etc. and food etc. are the means for charity etc., among them Agni (Fire), Vidyut (Electricity or thunder) and Surya (Sun) are the main ones. That is why everyone should listen and do their praise and preaching by listening their teaching. Because, among the things like earth, water, air and moon are worthy of being praised and known with their respective qualities; they are the ones who accomplish those deeds efficiently.",Rigveda,,17,5,Maharshi Dayanand Saraswati,"Then, what kind of Indra and Varuna are, this subject has been preached in this mantra.",1.0,1.1.17.5 "It is appropriate for human beings that by proper use of substances like fire etc., rich wealth should also be increased by accomplishing and protecting or developing it. For the growth of the state by spending appropriately, progress should be made in the interest of all.",Rigveda,,17,6,Maharshi Dayanand Saraswati,"Then, what should be done by those two men, this subject has been preached in this mantra.",1.0,1.1.17.6 "Those who engage friends and Varuṇa in their works, who are well-mannered, they themselves are happy after getting various kinds of wealth etc., or victory etc. and make all the living beings happy as well.",Rigveda,,17,7,Maharshi Dayanand Saraswati,"For what kind of money, measures should be taken, this topic has been preached in this mantra.",1.0,1.1.17.7 "In this mantra, the term ‘huve’ has been followed from the previous mantra. The person, who with the intellect of the sanskar (Perfection) of the scriptures, bestows the above mentioned Indra and Varuna in all the best practices, they expand happiness in this world.",Rigveda,,17,8,Maharshi Dayanand Saraswati,"How to make efforts for wealth, this has been preached in this mantra.",1.0,1.1.17.8 "There is latent simile as a figurative in this mantra. Human beings should know the material as they have the same qualities and should always receive favour from them, Such is the preaching of God.",Rigveda,,17,9,Maharshi Dayanand Saraswati,The ability of the aforesaid Indra and Varun to do meritorious praise has been elucidated in this mantra.,1.0,1.1.17.9 "Whoever is a famous person in the manifestation of knowledge, he is the one who teaches and deserves to be famous for all the craftsmanship. Because, the God, by His grace also wants such a man. Sayanacharya has described with delusion in the translation of this mantra only a few things from the fictional Purāṇa text.",Rigveda,,18,1,Maharshi Dayanand Saraswati,"Now, we start eighteenth mantra, how the head of a family (yajamāna) should pray God, this subject has been preached in this mantra.",1.0,1.1.18.1 "The men who perform the rituals of the command of God combined with the rules of truthful speech etc., they are devoid of diseases like nescience and are nourished as having body or soul, they attain the Chakravarti kingdom and wealth and medicines that cure all diseases.",Rigveda,,18,2,Maharshi Dayanand Saraswati,"Then, how is that God, this topic is preached in this mantra.",1.0,1.1.18.2 "No man should associate with a sly person who is deceitful and should not harm anyone with injustice, but all should be protected by justice.",Rigveda,,18,3,Maharshi Dayanand Saraswati,God’s prayer has been elucidated in this mantra.,1.0,1.1.18.3 "Those, who accomplish their tasks by imbibing the qualities of Vāyu (air), Vidyut (electricity or thunder), Sūryya (Sun) and Soma (Soma herb) etc., they are never unhappy.",Rigveda,,18,4,Maharshi Dayanand Saraswati,"In this mantra, deeds of Indra etc. have been preached.",1.0,1.1.18.4 "Those people, who wish to increase their happiness by staying away from unrighteousness, only those servants of the God and the said Soma, Indra and Dakṣiṇā (offering) can use these substances with prudence.",Rigveda,,18,5,Maharshi Dayanand Saraswati,"How they are protectors, this subject has been preached in this mantra.",1.0,1.1.18.5 "The men who worships the Almighty, the Lord of all and the giver of all joy and attains to the Supreme Judge, they are learned by the knowledge of all the scriptures, having acquired intellects with well-known actions, and being virtuous.",Rigveda,,18,6,Maharshi Dayanand Saraswati,"By the word ‘Indra”, God’s virtues have been preached in this mantra.",1.0,1.1.18.6 "There is a constant relationship between the God who resides in all and the pervasive world. He, having created and possessing all the worlds, knowing well the intellect and actions of all, gives the rewards of happiness and sorrows to all living beings according to their good and bad deeds. There can never be such a world which is self-perpetuating except God, that is, which has no owner, because the inanimate of matter, never has the ability to be born with a proper law.",Rigveda,,18,7,Maharshi Dayanand Saraswati,"That only creates the world, this has been preached in this mantra.",1.0,1.1.18.7 "Because of which reason the God creates the whole world, from this all things grow together by their own combination and they create great pleasures, well used in the craftsmanship full of activity.",Rigveda,,18,8,Maharshi Dayanand Saraswati,"Then what kind of that (God) is, this subject has been preached in this mantra.",1.0,1.1.18.8 "There is simile as a figurative in this mantra. From this seventeenth hymn one should know that there is continued influence of the term ‘Sadaspatim’ from the previous mantra. Just as a man sees the light of the Sun which is spread everywhere, in the same way, knowledge is pervading everywhere, knowing the God one attains the expansion of happiness.",Rigveda,,18,9,Maharshi Dayanand Saraswati,"Then, how that is, this subject has been preached in this mantra.",1.0,1.1.18.9 "This physical fire, which ignites with the famous Sun and electrical form winds, should be preached or listened to by the laudable intellect of scholars with special knowledge of virtues for the accomplishment of every action or for the protection of all.",Rigveda,,19,1,Maharshi Dayanand Saraswati,"Now, at the start of nineteenth hymns, in its first mantra qualities of fire have been preached.",1.0,1.1.19.1 "There is no end to the greatest glory and deeds of the God. One cannot go to the end of it. But one who has as much intellect and knowledge as one can know the God within himself through Pranayama combined with Samadhi Yoga from the Vedas. As many forms or qualities of the material world and air which have been revealed, one can know only so much, not more.",Rigveda,,19,2,Maharshi Dayanand Saraswati,In this mantra the virtues of God and qualities of physical fire have been preached with the word Agni.,1.0,1.1.19.2 "Those learned people who know how to use the worlds by attracting or illuminating them with fire and striving with the winds, knowing them and using them in their work, they are very happy.",Rigveda,,19,3,Maharshi Dayanand Saraswati,"In this mantra by word ‘Agni’, virtues of God and qualities of physical fire have been preached.",1.0,1.1.19.3 "As much force is present, so much is generated from wind and electricity, these airs are the holder of all the worlds. By their combination, the world thunder or the Sun etc. are illuminated and contained. By knowing the qualities of wind and receiving help from them, many types of work are accomplished.",Rigveda,,19,4,Maharshi Dayanand Saraswati,"Then, what type of aforesaid airs are, this subject has been preached in this mantra.",1.0,1.1.19.4 "Those who are the airs purified by the smoke of yajan, they destroy diseases and those who are impure, they destroy happiness. By this, all human beings attain many types of happiness by purifying the air through fire.",Rigveda,,19,5,Maharshi Dayanand Saraswati,"Even then, how are aforesaid airs, this subject has been preached in this mantra.",1.0,1.1.19.5 "All the worlds are illuminated by the effulgence of the God, but the Earth and the Moon are illuminated by the light of the Sun created by him, the fire that is present with those with good qualities should be combined in all works.",Rigveda,,19,6,Maharshi Dayanand Saraswati,"Even then, how are aforesaid airs, this subject has been preached in this mantra.",1.0,1.1.19.6 "It is only due to the combination of air that it rains and the particles of water or Reṇu (vapour), that is, very small particles of all matter, go from the earth to the space and from there come to the earth, with or on their behalf electricity is generated and is hidden in the clouds.",Rigveda,,19,7,Maharshi Dayanand Saraswati,"Then, aforesaid airs are means of what works, this subject has been preached in this mantra.",1.0,1.1.19.7 "Due to the presence of these airs, all things become more powerful, by this man should accomplish many types of tasks with the combination of air and fire.",Rigveda,,19,8,Maharshi Dayanand Saraswati,"These only expand light etc. qualities, this subject has been preached in this mantra.",1.0,1.1.19.8 "With the use of which air, fire etc., scholars accomplish all the Yajans of craftsmanship, with the same substances all human beings should accomplish all tasks.",Rigveda,,19,9,Maharshi Dayanand Saraswati,"Then, what should be accomplished by them, this has been preached in this mantra.",1.0,1.1.19.9 "The law of reincarnation should be known in this mantra. As human beings do deeds, so do they receive birth and delights.",Rigveda,,20,1,Maharshi Dayanand Saraswati,"Now, in the beginning of the hymn, the praise of ṛbhu (excellent scholar) has been elucidated in its first mantra.",1.0,1.1.20.1 "The law of reincarnation should be known in this mantra. As human beings do deeds, so do they receive birth and delights.",Rigveda,,20,2,Maharshi Dayanand Saraswati,"Now, in the beginning of the hymn, the praise of ṛbhu (excellent scholar) has been elucidated in its first mantra.",1.0,1.1.20.2 "Those scholars, who knowing the qualities of attraction or velocity, possessed by combination or separation of substances, accomplish the Yajan and craftsmanship et cetera.",Rigveda,,20,3,Maharshi Dayanand Saraswati,"Then, how those scholars are, this has been preached in this mantra.",1.0,1.1.20.3 "Those who, shun laziness, love the truth and are of simple intellect, they only can be able to take help from things like fire and water.",Rigveda,,20,4,Maharshi Dayanand Saraswati,"Then how those scholars are, this subject has been preached in this mantra.",1.0,1.1.20.4 "Those learned people, when they, by taking support of wind and electricity, accomplish fire like the sunrays et cetera weapons and aircrafts, then they become happy by conquering the enemy kings.",Rigveda,,20,5,Maharshi Dayanand Saraswati,"Then, what these should do with whom, has been preached in this mantra.",1.0,1.1.20.5 Human beings can sit near a skilled craftsman and see his cleverness and then be able to do workmanship with pleasure.,Rigveda,,20,6,Maharshi Dayanand Saraswati,"Who is competent to accomplish aforesaid deed, this subject has been preached in this mantra.",1.0,1.1.20.6 "It is proper for all human beings that the deeds of the four ashrams (stages of life) like celibacy and the rituals of the yajan etc. are of three types, perform them as they are with mind, speech and body. In this way, there are seven deeds, those who do them, they are happy after getting the gems by their preaching and knowledge. They should complete or finish one action and start another, in this order peace and effort. Keep enjoying all karmas.",Rigveda,,20,7,Maharshi Dayanand Saraswati,"What result is achieved by the substances accomplished thus, this has been preached in this mantra.",1.0,1.1.20.7 "The men should attain happiness by doing good deeds and by the association of scholars and by the rituals of the aforesaid yajan, from executing with the beginning of practical pleasure for attainment of salvation.",Rigveda,,20,8,Maharshi Dayanand Saraswati,"Whom they got obtained, this subject has been preached in this mantra.",1.0,1.1.20.8 One should aspire to know the qualities of air and fire in this world. No human being can be able to take help without preaching or listening to their qualities.,Rigveda,,21,1,Maharshi Dayanand Saraswati,"Now, it is start of twenty first hymn, in its first mantra the virtues of Indra (Indrᾱ) and Agni (Agni) have been elucidated.",1.0,1.1.21.1 No human being can be able to know the qualities of air and fire without practice and taking help from them.,Rigveda,,21,2,Maharshi Dayanand Saraswati,"Then, how they are, this subject has been preached in this mantra.",1.0,1.1.21.2 "There is silent simile in this mantra. When human beings take shelter of friendship, for the benefit of each other, by combining air and fire in actions, with protection, and progress in material and practice, then only they are happy.",Rigveda,,21,3,Maharshi Dayanand Saraswati,"These are cause of which favour, this has been preached in this mantra.",1.0,1.1.21.3 "Due to which they are visible to human beings, air and fire of high velocity etc. are useful for all tasks in crafty practices. With this, they should always be used in works for the accomplishment of knowledge.",Rigveda,,21,4,Maharshi Dayanand Saraswati,"Then, how are they, in other words, what are their attributes, has been preached in this mantra.",1.0,1.1.21.4 "Scholars need to use more air and fire than the nature Those which are air and fire more than the form and qualities of all substances, scholars should know them well and use them well, then they are the ones who remove sorrows and protect them in many ways.",Rigveda,,21,5,Maharshi Dayanand Saraswati,"Then, what are their attributes, this subject has been preached in this mantra.",1.0,1.1.21.5 ,Rigveda,,21,6,Maharshi Dayanand Saraswati,"Even then, what kind of they are, has been preached in this mantra.",1.0,1.1.21.6 "Those who wish to accomplish craft works should first take the land and fire in it, because without them the accomplishment or movement of aircraft etc. cannot be possible.",Rigveda,,22,1,Maharshi Dayanand Saraswati,"Now, there is start of twenty second hymn. In its first mantra virtues of Aśvi have been preached.",1.0,1.1.22.1 "Those which are fire and water, which bring great accomplishment for human beings, they are the means of accomplishment, combined in the science of craftsmanship.",Rigveda,,22,2,Maharshi Dayanand Saraswati,"Then, what kind of they are, has been preached in this mantra.",1.0,1.1.22.2 "Nothing can increase a man's knowledge without preaching, so all humans should continuously preach and listen to the best knowledge.",Rigveda,,22,3,Maharshi Dayanand Saraswati,"With which can they unite in action, this has been preached in this mantra.",1.0,1.1.22.3 "O humans! Due to which a chariot with the speed of fire and water reaches very far places quickly, so you should also do this ritual of craftsmanship continuously.",Rigveda,,22,4,Maharshi Dayanand Saraswati,"Performing as stated in last mantra, what happens by combination of aśvi (water and fire), this subject has been preached in this mantra.",1.0,1.1.22.4 "God who is conscious, pervasive everywhere and a bundle of love and giver of opulence to be worshiped continuously, is worthy of constant worship. There is no other thing worthy of worship except Him for us in this respect.",Rigveda,,22,5,Maharshi Dayanand Saraswati,"In this mantra, God having paramount majesty has been elucidated.",1.0,1.1.22.5 "There is latent vocal simile as a figurative in this mantra. Just as a learned man performs his commands by praising God, so it is proper for you as well, to receive many kinds of favours in the world created by that God.",Rigveda,,22,6,Maharshi Dayanand Saraswati,"Then, that God should be worshipped, this subject has been preached in this mantra.",1.0,1.1.22.6 ,Rigveda,,22,7,Maharshi Dayanand Saraswati,"In this mantra, by the word “Savita” virtues of God and qualities of the Sun have been preached.",1.0,1.1.22.7 "In this mantra there is paronomasia as a figurative. Human beings can never be happy without mutual friendship. By this it is appropriate for all human beings that even after listening to the sermons of God or the fiery Sun deity etc., by being with each other, should always be grateful for their happiness.",Rigveda,,22,8,Maharshi Dayanand Saraswati,"How can a man take this benevolence, so has been preached in this mantra.",1.0,1.1.22.8 "It is appropriate for scholars to accept the three types of physical fire, earth-based electricity and Sun-like electricity, which are the main means to illuminate the power of the earth etc. for the accomplishment of craftsmanship. In this yajan of craftsmanship, the name “Patni” has been given for the ability to combine the earth etc., know that.",Rigveda,,22,9,Maharshi Dayanand Saraswati,"Again in this mantra, qualities of fire (agni) have been preached.",1.0,1.1.22.9 "Scholars after taking human birth in this world should perceive all knowledge through Vedas, because no knowledge can be successful without perceiving the properties and nature of the objects.",Rigveda,,22,10,Maharshi Dayanand Saraswati,"Who are those devapatnī (powers of deities), this subject has been preached in this mantra.",1.0,1.1.22.10 "As a man with knowledge, qualities, deeds and nature should be, his spouse should also be like that. Because it is possible to get happiness for those with similar form, knowledge, qualities, deeds and nature, it can never happen to others. Therefore, a woman should be happy with another, with a man like her or a woman like herself, by marrying herself by the process of self-choice and fulfill all the deeds.",Rigveda,,22,11,Maharshi Dayanand Saraswati,"Now spouses of scholars must perform aforesaid deeds, this subject has been preached in this mantra.",1.0,1.1.22.11 "There is latent vocal simile in this mantra. Humans should get the best women for getting imperishable happiness from the closeness of God's created things. Men and women should marry with each other happily with regular efforts. Without effort, neither a man gets a woman of his liking and nothing can it be possible for proper happiness.",Rigveda,,22,12,Maharshi Dayanand Saraswati,"How are those devapatnī (powers of the deities), this subject has been preached in this mantra.",1.0,1.1.22.12 "This name “dyauḥ” is a characteristic of the luminous worlds, that is, the one whose name is pronounced, it is in the reception of all the substances equivalent to it. Similarly, the earth belongs to the worlds without light. Human beings should attain all the help with effort from these and accomplish for themselves to the best of happiness.",Rigveda,,22,13,Maharshi Dayanand Saraswati,"The earth and fire are chief means of yajan to be performed with the knowledge of manual skill, this subject has been preached in this mantra.",1.0,1.1.22.13 "The scholars should be able to go to the land, sea and sky by using water and fire in their machines by making vehicles etc. with earthly substances et cetera.",Rigveda,,22,14,Maharshi Dayanand Saraswati,What should be done with the aforesaid two worlds,1.0,1.1.22.14 "Not knowing the qualities through the study of earth science, it should be known that the land is the place of residence of all embodied things and is the provider of many types of pleasures and provides many gems.",Rigveda,,22,15,Maharshi Dayanand Saraswati,"What for this earth is and what kind of it is, this subject has been preached in this mantra.",1.0,1.1.22.15 "Without the teachings of the scholars, it is not possible for any human being to have the realization of creationism. No matter can exist in its embodied form without the creation of God and without both of these a human being cannot be able to take help from objects, it should be understood that. The translation of this mantra has been described as false by a European scholar named Wilson as - "May the gods protect us from the elements of that part of the earth and with the help of Vishnu".",Rigveda,,22,16,Maharshi Dayanand Saraswati,"Now, who creates and contains earth et cetera substances, this subject has been preached in this mantra.",1.0,1.1.22.16 "The Supreme Lord has created three types of worlds in this world i.e. one is earthly form, the other is the trasrenu in space and the third is luminous. These three are the basic of these worlds, which are situated in space. He is the enhancer of the earth and the Sun etc. worlds, without God, without the power of God, no living being can be created. Sayanacharya etc. scholars and European scholar, named Wilson, while describing in the translation of this mantra have said that the mountain situated in the east and west is Vishnu as the meaning of form of Vamana (fifth dwarf incarnation) of Vishnu. This translation is false, it should be understood like that.",Rigveda,,22,17,Maharshi Dayanand Saraswati,"Of how many kinds this universe was created by God, this has been preached in this mantra.",1.0,1.1.22.17 "It is not possible for the existence of any substance to be possible without the presence of God. No one's practice can be accomplished without His protection, this should be known.",Rigveda,,22,18,Maharshi Dayanand Saraswati,"Then, what does that Omnipresent God do, this subject has been preached in this mantra.",1.0,1.1.22.18 "Due to which God, the friend of all, has created the body with the means of the earth and the living beings. By this all the living beings are able to do their respective tasks.",Rigveda,,22,19,Maharshi Dayanand Saraswati,"Thereafter, men must observe the deeds done for the God daily, this subject has been preached in this mantra.",1.0,1.1.22.19 "There is simile as figurative in this mantra. Just as living beings see things embodied by the light of the Sun with pure eyes, similarly learned people, having pure knowledge in general, scholarship and good thoughts, see in their pure soul with all the joys of God and the attainable state of salvation. Without the attainment of this one cannot be able to attain all the happiness. Therefore, in order to be worthy of its attainment, all human beings should always make efforts. European scholar Wilson sahib has said that the meaning of the terms “paramam padam” can’t be taken as salvation. This is their misconception, because the meaning of paramapad is salvation.",Rigveda,,22,20,Maharshi Dayanand Saraswati,"How that Brahma (the creator of the universe) is, this subject has been preached in this mantra.",1.0,1.1.22.20 "Those people who leave the sleep of ignorance and unrighteousness and wake up in the pursuit of knowledge and righteousness, they only attain the all-pervasive Vishnu i.e. God, who is perfect in all respects in the form of Saccidānanda.",Rigveda,,22,21,Maharshi Dayanand Saraswati,"How man is able to obtain aforesaid position of authority, this subject has been preached in this mantra.",1.0,1.1.22.21 "Living beings who desire to attain and who are blessed in attaining, the air receives all of them and fixes them on his ground. The substances which have sharp and soft qualities, knowing them as they are, human beings should take help from them.",Rigveda,,23,1,Maharshi Dayanand Saraswati,"Now, at the start of twenty third hymn, in its first mantra qualities of air have been enunciated.",1.0,1.1.23.1 "The fire which is ignited by the air, which both air and fire are mutual aids to each other, wishing for each other. Human beings get many pleasures by connecting with each other, always using it well and accomplishing it. Why shouldn't they wish to know?",Rigveda,,23,2,Maharshi Dayanand Saraswati,"Now, in this mantra the substances combining with each others have been elucidated.",1.0,1.1.23.2 "For the accomplishment of craftsmanship by scholars, it should be accomplished well by having the qualities of lightning and air, which accomplish innumerable practices, et cetera.",Rigveda,,23,3,Maharshi Dayanand Saraswati,"Then, what kind of they are, this subject has been preached in this mantra.",1.0,1.1.23.3 "Human beings can never enjoy pleasures and strength without life breath and Udᾱna Vayu, for this reason the knowledge of their consumption should be known precisely.",Rigveda,,23,4,Maharshi Dayanand Saraswati,"Prᾱņa (inhaling fresh air) and udᾱna (it means the air taking upwards, it is in our nervous system), are the ones who get this knowledge obtained, this subject has been preached in this mantra.",1.0,1.1.23.4 "Water and light cannot be produced without the Sun and air. It is not possible for the Sun and air to exist without the creation of God, and without them, human activities can be accomplished.",Rigveda,,23,5,Maharshi Dayanand Saraswati,"Then, what kind of they are, this subject has been preached in this mantra.",1.0,1.1.23.5 "Because protection etc. of all these close objects are possible, by accomplishing many tasks by this scholar, good wealth is attained.",Rigveda,,23,6,Maharshi Dayanand Saraswati,"Then, what they do, this subject has been preached in this mantra.",1.0,1.1.23.6 "There is latent vocal simile as a figurative in this mantra. Human beings deserve that without whose help wind and fire can never ignite. Similarly, without the form of electricity, it is not possible to grow any substance, know this.",Rigveda,,23,7,Maharshi Dayanand Saraswati,"Now, in this mantra the qualities of the associate of air, Indra (electricity) have been preached.",1.0,1.1.23.7 "Confirmation cannot be obtained of any saying and listening without group of air segments. That is this great Sun-world, which is the cause for its illumination, which is only in the form of fire. Without its electricity, no speech can be executed.",Rigveda,,23,8,Maharshi Dayanand Saraswati,"Now, what type of groups of the air segments are, this subject has been preached in this mantra.",1.0,1.1.23.8 "Translation of gist of the mantra by Maharshi Dayanand- We pray to Acharyas by doing right effort and worshiping God. Those who scatter the water living in the cloud by wind by Sun rays or with lightning and pours it down by rain and then lifts them up from near the earth, their knowledge must be known to humans by effort.",Rigveda,,23,9,Maharshi Dayanand Saraswati,"Then, what kind of they are, this subject has been preached in this mantra.",1.0,1.1.23.9 "Due to which reason this air, originating from the sky, is coming and going from here to there and is of fast nature, so learned people accept them for work.",Rigveda,,23,10,Maharshi Dayanand Saraswati,"Then, what kind of they are, this subject has been preached in this mantra.",1.0,1.1.23.10 "There is simile as a figurative in this mantra. O men! Just as by the scholars and by the army of warriors, the enemies are conquered and by the knowledge of the friction of the winds, by running the electric machine, by going to distant countries and by the accomplishment of fire weapons, etc., happiness is attained, in the same way, by practicing techniques of special knowledge and efforts, you should continuously increase practical and transcendental pleasures.",Rigveda,,23,11,Maharshi Dayanand Saraswati,"Now, in this mantra qualities of air and electricity have been preached.",1.0,1.1.23.11 "When human beings first have the knowledge of air, then electricity, water, earth and medicine; then the knowledge of these attains happiness in a good way.",Rigveda,,23,12,Maharshi Dayanand Saraswati,"Then what kind of those air segments are, this subject has been preached in this mantra.",1.0,1.1.23.12 "There is simile as a figurative in this mantra. Just as the one who takes care of animals makes human beings happy by doing many things, by feeding animals, with milk etc., similarly this Sun-sphere nourishes the sky with pictures and strange worlds and nourishes the objects of that place by the attraction of its rays and makes all living beings happy.",Rigveda,,23,13,Maharshi Dayanand Saraswati,"Now, in this mantra qualities of Sun sphere have been elucidated.",1.0,1.1.23.13 "Because of the reason that God, the creator of the world, is illumined and knows the life-breath situated in the heart and knows the living being as well, therefore He is omniscient.",Rigveda,,23,14,Maharshi Dayanand Saraswati,"Now, by the word “Pūșhan” omnipresence of the God has been elucidated.",1.0,1.1.23.14 "There is simile as a figurative in this mantra. Just as the Sun or a farmer, after plowing the land regularly with rays or plow etc., after sowing grains, etc., unites the six seasons of spring etc. with happiness, similarly God also makes all living beings according to their actions and time and gives happiness by sharing.",Rigveda,,23,15,Maharshi Dayanand Saraswati,"Then, in this mantra virtues of God only have been preached.",1.0,1.1.23.15 "There is latent vocal simile as a figurative in this mantra. Just as kinsmen make their kinsmen happy by strengthening them well, in the same way these waters, moving up and down, like friends, provide the happiness of living beings and without them, no creature or non-living can progress. That's why they are well usable.",Rigveda,,23,16,Maharshi Dayanand Saraswati,"Now, in this mantra qualities of water have been elucidated.",1.0,1.1.23.16 "The water which is scattered by the rays of the Sun from the earth et cetera material objects and attains smallness and goes in front of the Sun. The same comes from above through rain, in the practice of vehicles etc. or by being well combined in aircrafts, increases happiness.",Rigveda,,23,17,Maharshi Dayanand Saraswati,"Then, what kind of those waters are, this has been preached in this mantra.",1.0,1.1.23.17 "As much as the Sun's rays scatter water and are attracted by the wind from all sides, equally by that mixing it in water various kinds of pleasures should be accomplished for drinking, bathing and crafts et cetera.",Rigveda,,23,18,Maharshi Dayanand Saraswati,"Even then, what kind of those waters are, this subject has been preached in this mantra.",1.0,1.1.23.18 "O human beings, with the juice of nectar, by the waters of medicinal plants and by knowing their qualities by the knowledge of craft and medicine, do the accomplishment of work and the abolition of all diseases regularly.",Rigveda,,23,19,Maharshi Dayanand Saraswati,"Then, what kind of they are, this subject has been preached in this mantra.",1.0,1.1.23.19 "There is latent vocal simile as figurative in this mantra. Just as all the substances illuminate themselves by their properties and the Moon, which nourishes the herbal medicine groups, while receiving and manifesting the medicine groups, water is the main softness due to all the medicines, both of these are the cause of water and give light to all the medicines which are acceptable. In the same way, for all the herbs, the water manifests all the clouds within it, that is, the one who is the cause of herbs in the waters and the one who is the cause of fire in the water, should be known like this.",Rigveda,,23,20,Maharshi Dayanand Saraswati,"Then, what kind of those waters are, this subject has been preached in this mantra.",1.0,1.1.23.20 "Without life-breath, no creature or tree etc. can be able to hold a body for a long period, therefore, for the prevention of diseases like sneezing and thirst etc., it should be known that it is best to inhale life-breath with the help of yoga.",Rigveda,,23,21,Maharshi Dayanand Saraswati,"Then, how those waters are, this subject has been preached in this mantra.",1.0,1.1.23.21 "The kind of sin or virtue that human beings do, the same God gets them through His judicial system.",Rigveda,,23,22,Maharshi Dayanand Saraswati,"Even then, what kind of those waters are, this subject has been preached in this mantra.",1.0,1.1.23.22 "All the living beings get the reward of the merits or sins done in the previous birth through air, water and fire etc., in this birth or in the next life.",Rigveda,,23,23,Maharshi Dayanand Saraswati,"Then, what kind of those waters are, this subject has been preached in this mantra.",1.0,1.1.23.23 "When the living entity leaves the previous body and attains the next body, then the natural mental, born from the mind energy goes with him, that then manifests the body etc., which is the cause of the sins and virtues and birth of the living beings, only they (sages and scholars) know that except the Supreme Lord. But God knows with certainty the sins and virtues of the deserving living beings, by giving them bodies according to their deeds, and makes them suffer from happiness and sorrow.",Rigveda,,23,24,Maharshi Dayanand Saraswati,"What kind of that fire is, this subject has been preached in this mantra.",1.0,1.1.23.24 "The question here is- ‘in the midst of such eternal objects, there is an imperishable meaning of eternals, whose most excellent name should be remembered, should it be known? And which deity does gets enactment from one birth to another for what purpose for us? And having attained the liberation that brings nectar or bliss, still makes us imbibe the body in the second birth with our parents’.",Rigveda,,24,1,Maharshi Dayanand Saraswati,"Now, there is start of twenty fourth hymn, In its first mantra deity Prajapati has been elucidated.",1.0,1.1.24.1 "O men! God, who is eternally immortal like us or who will give the rightful rewards according to the sins and virtues committed by all of us. By whose righteous system rebirths are attained. You also know the same God, who gives rebirths. This action cannot have any other meaning than this. It is the one which makes the liberated and the living beings also take human birth at the end of the great cycle and again between father, mother and woman et cetera.",Rigveda,,24,2,Maharshi Dayanand Saraswati,The answers of these questions have been elucidated in this mantra.,1.0,1.1.24.2 "The one who is the creator of the whole world and the protector of all, God, who is the publisher of all by humans, is always worthy of worship. Nothing other than this is worthy of receiving the reward of worship of God.",Rigveda,,24,3,Maharshi Dayanand Saraswati,"Then, what kind of that God is, this subject has been preached in this mantra.",1.0,1.1.24.3 "There is latent vocal simile as a figurative in this mantra. Like, sorrow for a man who blasphemes me God, who is according to righteousness in any creation. I give happiness to the one who praises you, in the same way, all of you must always do.",Rigveda,,24,4,Maharshi Dayanand Saraswati,"Even then, God has elucidated Himself only, in this mantra.",1.0,1.1.24.4 "Those who are received under the command of God by performing their rituals, they, having received protection in all respects from God are praised by being the best of all human beings. From where does the same God give rewards to the living beings according to their deeds by dividing them by the ascertainment of the justice system.",Rigveda,,24,5,Maharshi Dayanand Saraswati,"Even then, in this mantra as well God only has been elucidated.",1.0,1.1.24.5 "Because of the infinite power of God, no one can quantify it or no one can do violence to Him. All these worlds are traveling, God does not move because of its perfection in the movement of the worlds. Apart from this, for the purpose of worshiping God, it is not suitable for a living being to be a completely unbroken kingdom of any living being. Therefore it is worthy of all human beings to worship this immeasurable and indestructible God forever.",Rigveda,,24,6,Maharshi Dayanand Saraswati,"Again, what kind of God is, this subject has been preached in this mantra.",1.0,1.1.24.6 "Nor can this Sun shine in the formless space, so the initial places above it are shining. That is the instrument of the cloud, which in them resides in the atomic rays of water, just as they are not visible due to the subtlety, in the same way, even the smallest components of air, fire and earth etc. live in space, but they are also not visible.",Rigveda,,24,7,Maharshi Dayanand Saraswati,"In this mantra, qualities of Vayu (air) and Savita (Sun) have been elucidated.",1.0,1.1.24.7 "There are two figurative as paronomasia and simile in this mantra. The God, who has certainly made a big orbit for the journey of the great Sun, who illuminates it with the fuel of the air. All of which have their own peripheries in the public space. No world is associated with any other world, but all, being situated in space, move around on their respective peripheries. All these who are not able to leave their periphery and move here and there due to the attraction and holding power of God and air. Nor does it have any other possessor. Just as the Supreme Lord breaks the heart of an unrighteous speaker, so also the soul breaks the diseased heart. Why shouldn't that God be worthy of worship and to be associated closely, it should be known.",Rigveda,,24,8,Maharshi Dayanand Saraswati,"Now, in this mantra, by the word “Varuņa” the virtues of Ᾱtma (spirit) and qualities of Vayu (air) have been elucidated.",1.0,1.1.24.8 "There is paronomasia as a figurative in this mantra. By men who associate with the king and the subjects on both sides to prevent the sins and diseases of the people, who hold the earth, give strength to the righteous, and stop the wicked and without incurring the consequences of any sin, the wicked are punished with great power, they are worthy of service and should also know that the sins committed by anyone do not stop without enjoyment. But those who have committed sins in the past are committing sins in the present and will also commit sins in the future. There is definitely prayer, preaching and efforts to get rid of it, such should be known that.",Rigveda,,24,9,Maharshi Dayanand Saraswati,"What kind of the king and those citizens should be, this subject has been preached in this mantra.",1.0,1.1.24.9 "There is paronomasia as a figurative in this mantra and the question from the first part of this mantra and their answer from the second part should be known that when someone asks who created these constellations, that is, the stars and who are holding them. In these you only are not the light but are illuminated by the light of the Sun and they do not go anywhere, but are not seen being covered during the day and in the night they are illuminated by the rays of the Sun, all these are the deeds of God to be thanked, that is what all gentlemen should know.",Rigveda,,24,10,Maharshi Dayanand Saraswati,The worlds which appear in space are being possessed by whom and are placed above whom? This subject has been preached in this mantra.,1.0,1.1.24.10 "Human beings should not disrespect the God and knowledge regarding the Sun in the Vedic manner. Always obey the commands of God and the king. Knowing the properties of the substances created by Him, one should continuously increase his life by taking help from Him.",Rigveda,,24,11,Maharshi Dayanand Saraswati,"Then, what kind of that Varuņa (God or sun) is, this has been preached in this mantra.",1.0,1.1.24.11 "There is paronomasia as a figurative in this mantra. All men should preach and believe in such a way that the knowledge which the scholars, Vedas and God preach for us and what we decide by our pure intellect, that should be accepted by all of you, me and all men and must keep away from the conduct of sin.",Rigveda,,24,12,Maharshi Dayanand Saraswati,"Then, what kind of that Vauņa (The supreme God) is, this subject has been preached in this mantra.",1.0,1.1.24.12 "There are latent simile and paronomasia as figurative in this mantra. Whatever things God has created for human beings and has employed them in action, worship and knowledge, knowing their qualities, so does God do the work of judgment. Similarly, we should also perform rituals. Those which are sinful deeds and those which are the acts of bondages should always be served in the form of virtuous deeds, leaving them from afar.",Rigveda,,24,13,Maharshi Dayanand Saraswati,"Then, what kind of that Vauņa (The supreme God) is, this subject has been preached in this mantra.",1.0,1.1.24.13 "Those who have committed their sinful deeds by the realization manifested by revealing the material in the world created by the God, are pacified by the rewards, similarly rituals should be performed. Just as the sinful results of actions make an ignorant man sad, similarly they cannot be able to make a wise man sad.",Rigveda,,24,14,Maharshi Dayanand Saraswati,"Then, what kind of that Vauņa (The supreme God) is, this subject has been preached in this mantra.",1.0,1.1.24.14 "Those who always follow the commands of God, they, being pure, get separated from all sorrows and get happiness, not others.",Rigveda,,24,15,Maharshi Dayanand Saraswati,"Even then, by the word Vauņa (The supreme God) has been elucidated in this mantra.",1.0,1.1.24.15 "There is simile as a figurative in this mantra. O God! Just as fathers etc., scholars and kings do compassion, justice and education on small, low-witted frantic children, in the same way you too should be our justice, compassion and education every day.",Rigveda,,25,1,Maharshi Dayanand Saraswati,"In the beginning of twenty fifth hymn, God has elucidated his prayer with illustration.",1.0,1.1.25.1 "God preaches- “O men! Don't be inclined to punish the ignorant, who commits your crime with your ignorance, and the one who is ashamed of committing the same crime, that is, if you ask him to forgive you, then don't be angry with him, but bear his crime and punish him as it is.”",Rigveda,,25,2,Maharshi Dayanand Saraswati,"Even then, aforesaid subject has been elucidated in this mantra.",1.0,1.1.25.2 "There is simile as a figurative in this mantra. O God! As the chariot owner's blessings bind the horse from all sides, similarly we strengthen the knowledge of your Vedas in our mind according to our intellect.",Rigveda,,25,3,Maharshi Dayanand Saraswati,"Even then, aforesaid subject has been elucidated in this mantra.",1.0,1.1.25.3 "There is simile as a figurative in this mantra. Just as the chastened birds live far away, so let the angry ones stay away from me and let me also stay away from them, so that our inimical nature and dharma may never be harmed.",Rigveda,,25,4,Maharshi Dayanand Saraswati,"Even then, by illustration of meaning in this mantra, the assertion is proved.",1.0,1.1.25.4 Human beings should always follow the command of the God with all the happiness and the kingdom of Chakravarti with justice.,Rigveda,,25,5,Maharshi Dayanand Saraswati,"Then, what kind of that Varuņa is, this subject has been preached in this mantra.",1.0,1.1.25.5 "There is simile as a figurative in this mantra. Just as those who are joyful, who are skilled in playing the instrument, play by playing with instruments, similarly those who possess the perfected knowledge, while using the materials in the yajan, keep the air and the Sun in the same way.",Rigveda,,25,6,Maharshi Dayanand Saraswati,"Now, in this mantra Sun and the air have been elucidated.",1.0,1.1.25.6 "The one who aspires to accomplish what God has preached in the Vedas, the knowledge of vehicles going to and from the seas located in the space and land, he is capable of doing that work.",Rigveda,,25,7,Maharshi Dayanand Saraswati,"Who knows aforesaid knowledge precisely, this subject has been preached in this mantra.",1.0,1.1.25.7 "Just as the God, being omniscient, knows the law of all worlds and times, so human beings should not waste even a moment by knowing the glory all worlds and times.",Rigveda,,25,8,Maharshi Dayanand Saraswati,"Then, what does he wants to know, this subject has been preached in this mantra.",1.0,1.1.25.8 "The man who is greater than the quantity and qualities of fire etc., the basis of all is the air, its cause, the way of origin, going and coming which are gross and subtle matter. Knowing them also in reality, the reason becomes satisfied by receiving help from them and making others accept them. He is a countable among scholars.",Rigveda,,25,9,Maharshi Dayanand Saraswati,"Then, what he knows, this has been preached in this mantra.",1.0,1.1.25.9 "There is vocal silent simile as a figurative in this verse. Just as the God is the emperor of all living beings, in the same way, under the command of God, man is equipped with the present righteous body, intellect and strength. Only those best empires are capable of being created.",Rigveda,,25,10,Maharshi Dayanand Saraswati,"The person who knows this air properly, who gets to whom, this topic has been preached in this verse.",1.0,1.1.25.10 "Just as God, being Omnipresent and Omnipotent, performs the acts of creation and doing wonderfully, knowing the actions of all the three periods of the living beings by taking things, is able to give them the rewards according to those actions. In the same way, the learned man who, knowing the deeds of the learned scholars, works only in performing the deeds being able to be commenced, he is able to judge all by doing the best of the deeds that do good to all.",Rigveda,,25,11,Maharshi Dayanand Saraswati,"Then, in this mantra aforesaid meaning as well has been elucidated.",1.0,1.1.25.11 "There are paronomasia and simile as figurative in this mantra. Those people who move on the path of righteousness by increasing their age through celibacy and control over senses etc., God makes them happy by helping. Just as this prāṇa (life-breath) and the Sun by their power and brilliance illuminate the high and low places and make the living beings happy and divide them into the day and night, similarly, by the power of their soul, body and army, they are doing righteous small, medium and big good deeds. Get rid of the unrighteousness by preaching and always distribute the group into good and lowly people.",Rigveda,,25,12,Maharshi Dayanand Saraswati,"Then, again in this mantra the same meaning has been elucidated.",1.0,1.1.25.12 "There is paronomasia as a figurative in this mantra. For example, due to the loss of air force, everyone walks in the sky carrying tangible and intangible things like fire etc. and coming and going. Just as the Sun dispels the darkness of the night and illuminates with its brightness, in the same way, by the power of good education, all human beings should do the work of coming and going by adopting righteousness.",Rigveda,,25,13,Maharshi Dayanand Saraswati,"Then, what kind of that is, this subject has been preached in this mantra.",1.0,1.1.25.13 "There is paronomasia as a figurative in this mantra. Those violent rebels who are proud people, they may not be able to know the merits of the God or scholars without knowledge and be able to take help from them. Therefore everyone should always have his virtues, deeds and nature.",Rigveda,,25,14,Maharshi Dayanand Saraswati,"Then, what kind of that Varuņa is, this subject has been preached in this mantra.",1.0,1.1.25.14 "The creator of the inner world, Jagdishvara, has created the whole world in cycle-kalpa to provide charity or enjoyment to living beings according to their deeds, in whose creation the air moving in and out of matter is the cause of all actions and learned people are making efforts to destroy nescience. Therefore all men should know the deeds worthy of thanks to this God.",Rigveda,,25,15,Maharshi Dayanand Saraswati,"Then, what kind of that Varuņaȟ is, this subject has been preached in this mantra.",1.0,1.1.25.15 "Human beings should make such a decision that just as cows get tired after reaching the desired place by running according to their own speed, similarly human beings, having their own intellect, manifest the qualities of God, air and Sun etc., are tired of knowing. The velocity of a person's intellect or body cannot be such unlimited. As birds go to the sky according to their own strength, no one can cross its last end, similarly no man can be able to achieve the end of the object of learning.",Rigveda,,25,16,Maharshi Dayanand Saraswati,"Then, what kind of Varuna (God) is? This subject has been preached in this mantra.",1.0,1.1.25.16 "There is simile as a figurative in this mantra. Just as the performers and those getting performed together complete by accomplishing the yajan, similarly the Guru and disciple together manifest all the knowledge, in the same way, by increasing our knowledge through all human beings, we should try our best to attain happiness.",Rigveda,,25,17,Maharshi Dayanand Saraswati,"How should men get precise knowledge, this subject has been preached in this mantra.",1.0,1.1.25.17 "Due to which it is worthy to know to the human beings with the virtues of forgiveness etc. that without the practice of question and answer, knowing the Supreme God and by the accomplishment of the special knowledge of manual skills, the aircrafts et cetera vehicles cannot be known. The qualities which are there, one should always try to know them specifically from it.",Rigveda,,25,18,Maharshi Dayanand Saraswati,"Even then, what should they do, this subject has been preached in this mantra.",1.0,1.1.25.18 "Just as the God, having determined and listened to the praises made by the worshipers with true spirit and love, with His omniscience, gives pleasure to those who praise them accordingly, so should the scholars do.",Rigveda,,25,19,Maharshi Dayanand Saraswati,"Then, what kind of that (Varuņa) God is, has been preached in this mantra.",1.0,1.1.25.19 "There is vocal silent simile as a figurative in this mantra. Like the God has made two distinctions in this whole world. One is the Sun with light, the other is the earth without light et cetera. The reason for their origin and destruction is time, it also listens the news of those born due to the vows of all living beings pervaded from all sides. From that no one should possibly imagine the ritual of unrighteousness, knowing the same way all human beings should behave.",Rigveda,,25,20,Maharshi Dayanand Saraswati,"Then, What kind of that God is, this subject has been preached in this mantra.",1.0,1.1.25.20 "Just as righteous benevolent scholars pray to God, He liberates them from all their sorrows, bondages etc., so why should we not do the same karma?",Rigveda,,25,21,Maharshi Dayanand Saraswati,"Then, what kind of that God is, this subject has been preached in this mantra.",1.0,1.1.25.21 "There is paronomasia as a figurative in this mantra. The parishioner, after accepting the scholars who manifest many things with many hand actions, by honoring them, by accomplishing many tasks, should achieve happiness and get them done. No one can certainly be able to accomplish any activity and charity work without the relations and use of good men.",Rigveda,,26,1,Maharshi Dayanand Saraswati,"Now, it is the start of twentieth hymn. In its first mantra, the virtues of performers of yajan and those getting them performed have been elucidated.",1.0,1.1.26.1 In this mantra the root ‘yaj’ is being followed from the previous mantra. All desires should be fulfilled by human beings with the company of gentlemen. Without it no man can be able to be happy.,Rigveda,,26,2,Maharshi Dayanand Saraswati,"Then, what kind of that is, this has been preached in this mantra.",1.0,1.1.26.2 "There is latent simile as a figurative in this mantra. Just as the doer of happiness for his children, the father who is kind, the one who gives happiness to friends and the friend who gives education to the students, behaves like a learned man, in the same way, all human beings should make continuous efforts for the benefit of all, such is the teaching of God.",Rigveda,,26,3,Maharshi Dayanand Saraswati,"Then, what kind of that is, this has been preached in this mantra.",1.0,1.1.26.3 "There is simile as a figurative in this mantra. All human beings should behave in the same way all day long, as the intelligent people in the assembly behave in an assembly.",Rigveda,,26,4,Maharshi Dayanand Saraswati,"Then, how should they behave, this has been preached in this mantra.",1.0,1.1.26.4 "By keeping friendship among all human beings by humans, one should be learned by listening to the best education and learning.",Rigveda,,26,5,Maharshi Dayanand Saraswati,"Then, how should he behave, this subject has been preached in this mantra.",1.0,1.1.26.5 "There is vocal latent simile as a figurative in this mantra. By including human beings with the scholars, all the perceptible or imperceptible substances in this world, they all arise from the eternal, elaborate primordial cause, one should know that.",Rigveda,,26,6,Maharshi Dayanand Saraswati,"Then what should we, those doing Yajan and getting Yajan performed do? This has been preached in this mantra.",1.0,1.1.26.6 "Just like we treat everyone with cordiality, everyone should treat us in the same way and in the same way you treat as well.",Rigveda,,26,7,Maharshi Dayanand Saraswati,"Then, how should we behave mutually? This subject has been preached in this mantra.",1.0,1.1.26.7 There is latent simile as a figurative in this mantra. Human beings should accomplish their tasks by enacting the knowledge to know about all the things in this world created by God.,Rigveda,,26,8,Maharshi Dayanand Saraswati,"Then, how should they behave? This subject has been preached in this mantra.",1.0,1.1.26.8 "Unless human beings leave attachment or hatred and do good deeds for mutual benefits with the help of knowledge, education and efforts, till then they cannot be able to make happiness into wealth. Therefore, after this, all human beings should do the welfare of all regularly by practicing the command of God.",Rigveda,,26,9,Maharshi Dayanand Saraswati,"Then, why that God should be prayed and how men should behave mutually, this subject has been preached in this mantra.",1.0,1.1.26.9 "There is vocal latent simile as a figurative in this mantra. Human beings should always equip their children with the causal form of fire. By that, by the creation of God the forms of electricity, etc., are generated, then from them the many functions of the digestion which digests the food of all living beings that also assumes all the fires as the cause. All the works of fire are due to the air. In the whole world, those only possess the things situated in those places. Without fire and air no matter can ever be possible to possessing any object.",Rigveda,,26,10,Maharshi Dayanand Saraswati,"Then, how should they behave? This subject has been preached in this mantra.",1.0,1.1.26.10 "There is simile as a figurative in this mantra. Just as a learned man is manifested in his kingdom by the virtues of his knowledge etc., in the same way the God is manifested everywhere by the virtues of omniscience et cetera.",Rigveda,,27,1,Maharshi Dayanand Saraswati,"Now, there is the start of twenty seventh hymn. In its first mantra Agni (fire) has been elucidated.",1.0,1.1.27.1 "As a righteous learned son with the knowledge and good education, by doing many favourable works, continuously accomplishes the happiness of father and mother etc., in the same way, this material fire of many qualities, used well in a manner accomplishes all the happiness for us.",Rigveda,,27,2,Maharshi Dayanand Saraswati,"Now, in this mantra the virtues of descendants have been elucidated.",1.0,1.1.27.2 "Translation of gist of the mantra by Maharshi Dayanand-There is paronomasia as a figurative in this mantra. A God worshiped by human beings or a well-served scholar, the one who protects us from enemies in battle, or by protecting the body etc. or aircraft etc., gives all life to us.",Rigveda,,27,3,Maharshi Dayanand Saraswati,"Then, what kind of he is, this has been preached in this mantra.",1.0,1.1.27.3 "O God! By propagating the knowledge of truth in the souls of great sages, righteous and scholars like you, Brahma has given them supreme happiness, in the same way, illuminate the souls of our people, so that we, being scholars, always continue to perform elevated righteous works.",Rigveda,,27,4,Maharshi Dayanand Saraswati,"Now, by the word ‘Agni”, God’ has been elucidated.",1.0,1.1.27.4 "In this way, the scholars who have been served by the righteous men, after getting all the knowledge, should make them happy. In this world, there are three types of division of the universe and people who enjoy good, medium and bad distinction, among them give education to people according to their intellect.",Rigveda,,27,5,Maharshi Dayanand Saraswati,"Then, how should scholars behave with men, this subject has been preached in this mantra.",1.0,1.1.27.5 "There is latent simile as a figurative in this mantra. Just as the water-drops of the ocean, after reaching the separated sky, collect and rain there, as the wise divide all the things with knowledge and illuminate the souls of those people again and again, why should we not perform rituals in the same way?",Rigveda,,27,6,Maharshi Dayanand Saraswati,"Then, what kind of that is? This subject has been preached in this mantra.",1.0,1.1.27.6 ,Rigveda,,27,7,Maharshi Dayanand Saraswati,"Then, what kind of He (God) is? This subject has been preached in this mantra.",1.0,1.1.27.7 "Just as no living being can be capable of minimizing or quantifying the qualities of the Supreme God with the quantity of infinite good qualities, whose all knowledge is infallible, whose all knowledge is non-perplexed. He should be appointed by all human beings as the master of the royal affairs.",Rigveda,,27,8,Maharshi Dayanand Saraswati,"Then, what kind of He (God) is? This subject has been preached in this mantra.",1.0,1.1.27.8 "Human beings should overcome all sorrows and become a skilled righteous scholar in the war, the winner, he be the master of our army.",Rigveda,,27,9,Maharshi Dayanand Saraswati,"Then, what kind of he is? This subject has been preached in this mantra.",1.0,1.1.27.9 "There is full simile as a figurative in this mantra. Listen to the qualities of the knower of Dhanurveda, without this it is not possible to have knowledge of it. The one who protects the servants of the people by giving good education to those who destroy by the force of the enemies of sharp nature for the happiness of the subjects, he is worthy in the protecting the peoples.",Rigveda,,27,10,Maharshi Dayanand Saraswati,"Then, what kind of he is? This subject has been preached in this mantra.",1.0,1.1.27.10 "The one who is excellent in all respects, cannot be broken by anyone, the basis of all, the storehouse of wisdom that gives pleasure to all, is God. May the great quality with which this material fire has been created inspire us in good deeds and in pure specific knowledge.",Rigveda,,27,11,Maharshi Dayanand Saraswati,"Then, in this mantra qualities of Agni (physical fire) have been elucidated.",1.0,1.1.27.11 "There is simile as a figurative in this mantra. Just as, a learned man of full wealth makes all men happy by the enjoyment of wealth, he listens to everyone's news with love. In the same way, God also makes them happy after listening to everyone's praises with love.",Rigveda,,27,12,Maharshi Dayanand Saraswati,"Then, what kind of that God is, this has been preached in this mantra.",1.0,1.1.27.12 "In this mantra, it is the preaching of God that all the good duties should be done by human beings, leaving pride aside. Such God preaches that as long as there is one's ability, scholars should be respected regularly, never condemn them.",Rigveda,,27,13,Maharshi Dayanand Saraswati,"Now, in this mantra, it has been promulgated that hospitable treatment must be given to all.",1.0,1.1.27.13 "God preaches- “O men! All you need is a heavy stone to extract the essence and extract the essence of herbal medicines, etc., make such a pit and place it on the ground in such a way that it is slightly higher than the ground. So that the extraction of the essence and sapless husk of the grain is made in a good way, by placing the barley etc. in it, crush it with a pestle, which makes a sound.”",Rigveda,,28,1,Maharshi Dayanand Saraswati,"Now, in the start of twentieth hymn, in its first mantra, what should the living being perform as rituals of karma, this topic has been preached.",1.0,1.1.28.1 "There is simile as a figurative in this mantra. Just as a man does the movement with the help of both the thighs, in the same way, for the purpose of grinding from above with the other hand, for the establishment of a stone or a rough rock, by grinding herbal medicines on it and eating it after acquiring the same food et cetera. For this also other means like pounds and pestles should be made.",Rigveda,,28,2,Maharshi Dayanand Saraswati,"Then, what kind of they are, this subject has been preached in this mantra.",1.0,1.1.28.2 "Women are supposed to do the work related to the home with knowledge of pounder and pestle, due to which women should acquire this knowledge regularly and other women should also get it. Where the process of cooking is accomplished, they should all be established, without them, pounding and grinding etc. cannot be accomplished.",Rigveda,,28,3,Maharshi Dayanand Saraswati,"Now, how this knowledge should be attained, this has been preached in this mantra.",1.0,1.1.28.3 "There is simile as a figurative in this mantra. God preaches- “O scholars! As the Sun binds the earth with the rays of attraction, as the charioteer controls the horses with ropes, similarly, by the skill of churning, tying and driving, milk etc., the essence of the herbal medicines and butter etc. are extracted.”",Rigveda,,28,4,Maharshi Dayanand Saraswati,"Related to this, more means have been preached in this mantra.",1.0,1.1.28.4 "There is simile as a figurative in this mantra. The use of pounder and pestle should be done in all the houses. Just as the warriors in the victorious army of the enemies fight by playing the drums, similarly, by extracting the juices, a man should use barley etc. in the pounder, crushing it with a pestle and removing the chaff, et cetera.",Rigveda,,28,5,Maharshi Dayanand Saraswati,"What should be done with aforesaid pounder, this subject has been preached in this mantra.",1.0,1.1.28.5 "There is vocal latent simile as a figurative in this mantra. When all the herbal medicines etc. grow by the air, only then the living beings take them and enjoy their essence by setting them in the pounder. They also drink juice; without this air, it is not possible to grow or nourish any substance.",Rigveda,,28,6,Maharshi Dayanand Saraswati,"Then, why should that be accepted? This subject has been preached in this mantra.",1.0,1.1.28.6 "There is simile as a figurative in this mantra. Just as eating horses carry chariots etc., similarly grinding with pestles and pounders accomplishes many tasks.",Rigveda,,28,7,Maharshi Dayanand Saraswati,"Then, what kind of the pestle and pounder are? This subject has been preached in this mantra.",1.0,1.1.28.7 "Just as there are pestle and pounder of stone, similarly they are made of wood, brass, silver, gold etc., make herbal medicines etc. extracts by those excellent pestle and pounder.",Rigveda,,28,8,Maharshi Dayanand Saraswati,"Then, how should they (pestle and pounder) be made? This has been preached in this mantra.",1.0,1.1.28.8 "The royal servants should keep two types of army, one the cavalry and the other infantry, collect the best juices and weapons etc. for them, by giving good education and herbal medicines, make a pure, strong and healthy and run a chakravarti kingdom on the earth.",Rigveda,,28,9,Maharshi Dayanand Saraswati,"Then, what should be accomplished by those (pestle and pounder)? This subject has been preached in this mantra.",1.0,1.1.28.9 "There is simile as a figurative in this mantra. Just as the lazy and inferior human beings are, in the same way, if we are ever lazy, then for making such us having commendable efforts and being virtuous by obtaining earth etc. kingdom, animals like elephants, horses, cows, bulls etc. and be admired by their benefaction for nurturing and growing them.",Rigveda,,29,1,Maharshi Dayanand Saraswati,Now we start twenty ninth hymn. In its first mantra by the word “Indra” virtues of the judge have been elucidated.,1.0,1.1.29.1 "Human beings should pray to God in this way. “O God! By your grace, as one makes justice and a perfect kingdom etc., in the same way, like the kingdom of the earth, make us wise with truthful speech and always wise in the accomplishment of God, craftsmanship et cetera.”",Rigveda,,29,2,Maharshi Dayanand Saraswati,"Then, how is that one, who has superhuman powers? This subject has been preached in this mantra.",1.0,1.1.29.2 "Every effort should be made by human beings in good deeds, leaving the laziness away from the body and soul.",Rigveda,,29,3,Maharshi Dayanand Saraswati,"Then, what should he do? This subject has been preached in this mantra.",1.0,1.1.29.3 "We should rejoice by protecting the brave men in our army, fearing which wicked enemies should be put to sleep so that they will never wake up. So that we may regularly enjoy the state of free from trouble Chakravarti kingdom.",Rigveda,,29,4,Maharshi Dayanand Saraswati,"How men should accept the heroes and stave off enemies, this subject has been preached in this mantra.",1.0,1.1.29.4 "There is latent vocal simile as a figurative in this mantra. The chief councilor who sits on his seat of justice, utters abusive words to a foolish adulterer like a donkey's nature and, despising the evidence of injustice and false speech, gives the appropriate punishment. And those who are truthful righteous, they should also be respected. By whom the goods of other people are taken unjustly, punish those who have what they have, let them get it. Let us always give hospitality to such eternal justice-doers who always take shelter of dharma (righteousness).",Rigveda,,29,5,Maharshi Dayanand Saraswati,"Then, how that hero should be? This subject has been preached in this mantra.",1.0,1.1.29.5 "There is latent vocal simile as a figurative in this mantra. Humans beings should know that it is the air that travels everywhere at a more erratic speed than the fire etc., is the cause of growth and destruction and the cause of all activities. Human beings must know this.",Rigveda,,29,6,Maharshi Dayanand Saraswati,"Now, a procedure has been made for the removal of impure air in this mantra.",1.0,1.1.29.6 "This is how God should be prayed by human beings- “O god! You, who are the enemies of evil conduct among us, remove them all and give us all the wealth.”",Rigveda,,29,7,Maharshi Dayanand Saraswati,"Then, what should he do? This subject has been preached in this mantra.",1.0,1.1.29.7 "There is simile as a figurative in this mantra. Just as human beings are happy by first digging a well, bathing with that water and irrigating the gardens of the field, etc., in the same way, learned people are happy by doing many tasks by using fire in the instruments properly, establishing water in relation to it and running them.",Rigveda,,30,1,Maharshi Dayanand Saraswati,"In this first mantra of the hymn, by the word “Indra” the virtues of heroes have been elucidated.",1.0,1.1.30.1 "There is simile as a figurative in this mantra. It is the fire, the famous form of the Sun and electricity that purifies and cooks hundreds of the substances. Just as water flows down to the places, similarly this fire going up in other words, setting fire down and water up, the combination of both produces velocity et cetera.",Rigveda,,30,2,Maharshi Dayanand Saraswati,"Then, what kind of he is, this subject has been preached in this mantra.",1.0,1.1.30.2 "There is simile as a figurative in this mantra. Just as in the ocean there are many types of gems and there is infinite water, in the same way, in the fire, there are many different kinds of activities. That is why, many kinds of helps can be obtained by human beings by their efforts near fire and water.",Rigveda,,30,3,Maharshi Dayanand Saraswati,"Then, what kind of he is, this has been preached in this mantra.",1.0,1.1.30.3 "There is simile as a figurative in this mantra. Just as a pigeon follows a she-pigeon with speed, similarly the fire, which has been accomplished by craftsmanship, goes at a favourable speed. Human beings can receive preaching and listening of this vidya (knowledge).",Rigveda,,30,4,Maharshi Dayanand Saraswati,"Again, the same subject has been elucidated in this mantra.",1.0,1.1.30.4 "In this mantra, from the last third mantra, “madāya”, “śuṣmiṇe” and “naḥ” these three words have been followed. The Lord of all, the master of all the virtues stated in the Vedas, having special knowledge, having truth, opulence and doing justice appropriately, the councilor or commander is a learned scholar, He should be considered by us as a judge.",Rigveda,,30,5,Maharshi Dayanand Saraswati,"Now, in this mantra by the word “Indra” chief of assembly or that of force has been preached.",1.0,1.1.30.5 "The true and false duties and non-duties of the commander and the chairman should also be properly decided by the order of the innermost God situated in the soul by a man positioned in meditation with true conduct. Without this one can never have the true understanding of the victory. Those who fight against the enemies by considering the omnipresent God as judge and as the righteous and the brave as the commander, they win definitely, not others.",Rigveda,,30,6,Maharshi Dayanand Saraswati,"Then, what kind of this commander in chief or chairperson is? This subject has been preached in this mantra.",1.0,1.1.30.6 "There is paronomasia as a figurative in this mantra. Human beings should do the work of protecting the objects and victory in all places by making mutual friendship. One should always take shelter of the Supreme Lord and the commander, not so much and not in so much degree that is worthy of accomplishment. What should be done then? Their accomplishment is achieved through knowledge and efforts.",Rigveda,,30,7,Maharshi Dayanand Saraswati,"Then, how is God or commander? This subject has been preached in this mantra.",1.0,1.1.30.7 "Where human beings serve the head of the assembly or army with true spirit, that chairman, along with his army's parts and gems, etc., is situated near him for protection. Without its help, truth, happiness and victory are not possible for anyone.",Rigveda,,30,8,Maharshi Dayanand Saraswati,"Then, with whom he should be obtained, this subject has been preached in this mantra.",1.0,1.1.30.8 "“O men! You and others should be instructed that the one who produces many kinds of actions from primordial cause from time immemorial, then the one whom the scholars have previously worshiped, worship at present and will worship in future, should be worshiped regularly. There is such a subject in this mantra that when someone asks whom does he worship? Give him such an answer as your father or all learned people give. Whom the Vedas propound as formless, omnipresent, almighty, unborn and eternal form God, I worship him every day.”",Rigveda,,30,9,Maharshi Dayanand Saraswati,"Now, all must pray God and chairperson of assembly, this subject has been preached in this mantra.",1.0,1.1.30.9 "From the company of scholars one should always desire to worship the special knowledge of God, the creator of all the worlds, worthy of worship of all, friend of all, the foundation of all, as enunciated by the previous mantra, because without the preaching of the scholars one may not have appropriate special knowledge.",Rigveda,,30,10,Maharshi Dayanand Saraswati,"Now, the subject matter of God’s prayer has been preached in this mantra.",1.0,1.1.30.10 "There is paronomasia as a figurative in this mantra. Four terms- “tvā”, “vayam”, “ā” and “śāsmahe” are being followed from the previous mantra. The worship of the God by achieving mutual friendship by all men and all women, the rājavidyā performed by the Aryans, the dharmasabhā and the accomplishment of all behavior should always be performed with effort.",Rigveda,,30,11,Maharshi Dayanand Saraswati,"Then, desiring to get the chief of assembly and commandant of the army has been preached in this mantra.",1.0,1.1.30.11 "Just as the chief of the army and having knowledge of all disciplines the chairman of the army constantly protect the subjects, similarly the subjects and the men of the army should also have the possibility of protecting him.",Rigveda,,30,12,Maharshi Dayanand Saraswati,"Now, what that chairperson is supposed to preach, this has been preached in this mantra.",1.0,1.1.30.12 "There is latent vocal simile as a figurative in this mantra. Human beings, including the chief of the army, should establish works promoting all state knowledge and righteousness in the meetings and make others enjoy them by enjoying the highest pleasures and by the permission of the Vedas, with the mutual consent of women and men of similar nature and young age, having adopted marriage with self choice. Definitely one should always make efforts in household chores. Apart from this, it is never capable of being dependent even for a moment by a man and a woman.",Rigveda,,30,13,Maharshi Dayanand Saraswati,"All men should be happy after establishing what in that (assembly), this has been preached in this mantra.",1.0,1.1.30.13 "There are simile and pratīpa as figurative in this mantra. Just as the axle of the wheels while holding the chariot, remains fixed in itself and is supposed to take the chariot to different places, in the same way, you keep it in the law as it is pervading all around your all virtues, deeds and nature.",Rigveda,,30,14,Maharshi Dayanand Saraswati,"Then, what kind of that (chairman of the assembly) is? This has been preached in this mantra.",1.0,1.1.30.14 "There is simile as a figurative in this mantra. Just as the master king of the Assembly serves the scholars and fulfills the wishes of the students, so the intake of the God fulfills all the wishes of the righteous people. Therefore He should be served regularly by all human beings.",Rigveda,,30,15,Maharshi Dayanand Saraswati,"Then, what result is deduced by serving that, this subject has been preached in this mantra.",1.0,1.1.30.15 "Just as God, by creating movable and immovable works from the eternal cause, gives happiness to all living beings, so the assembly, commanders, judges, by giving effect to all the assembly, army and the sections of the justice, make all the descendants continuously happy. Just as no one other than this God is worthy to be the creator of the world, provider of the rewards of the actions and the administration of the kingdom, so should everyone accomplish this task.",Rigveda,,30,16,Maharshi Dayanand Saraswati,"Then, how is that chairperson and what does he do? This subject has been preached in this mantra.",1.0,1.1.30.16 "A chariot driven by the qualities of velocity etc., as said earlier, moves quickly in land, water and space, so its knowledge should be accomplished soon.",Rigveda,,30,17,Maharshi Dayanand Saraswati,"Then, how those chairpersons are? This subject has been elucidated in this mantra.",1.0,1.1.30.17 "In this mantra the words “aśvāvatyā” aura “śavīrayā” are being followed from the previous mantra. The boats of men, which are well steered by the instruments of great fire, great air and great water, they reach the end of the sea quickly without any hindrance. Without such boats, it is definitely not possible to go from one place to another in the desired time.",Rigveda,,30,18,Maharshi Dayanand Saraswati,"Then, what kind of they are? This subject has been preached in this mantra.",1.0,1.1.30.18 "With the desire to make a chariot quickly accessible by the craftsmen, a wheel consisting of an instrument in its front part for the rotation of all the parts and by making another wheel in the other part, by using water and fire etc. with that machine, the craft with its weight can certainly make people move freely by land, sea and space route.",Rigveda,,30,19,Maharshi Dayanand Saraswati,"Then, what kind of they (Ashvinau) are, this has been preached in this mantra.",1.0,1.1.30.19 "In this mantra, the meaning of the word " kwa=who" has been used. Who knows the subtle movement of this time which is not worth going in vain? All human beings know exactly the down, named Uṣā at the time of the beginning of daily routine efforts. That is why all human beings should not waste time even for a moment until they wake up in the morning and go into deep sleep. Knowing this, people can enjoy happiness all the time, but not those who are lazy.",Rigveda,,30,20,Maharshi Dayanand Saraswati,"Now, the user of this knowledge, morning’s preaching has been done in this mantra.",1.0,1.1.30.20 "There is simile as a figurative in this mantra. Those who know how to make proper use of past, future and present tenses, all the works near or far are accomplished by their efforts. Therefore, time should not be wasted by any person even for a moment.",Rigveda,,30,21,Maharshi Dayanand Saraswati,"Then, how should we know that time? This subject has been preached in this mantra.",1.0,1.1.30.21 "The person who does not waste time in vain in routine, all his time is the one which accomplishes all the works.",Rigveda,,30,22,Maharshi Dayanand Saraswati,"Then, how is that (morning time) ? This subject has been preached in this mantra.",1.0,1.1.30.22 "Those who obey God and do nothing but work in the company of scholars, have friendship with God. Then, through that friendship, the light of true knowledge shines in his soul and he becomes a scholar and becomes famous for performing good deeds and attaining the happiness of all living beings.",Rigveda,,31,1,Maharshi Dayanand Saraswati,"Now, it is beginning of thirty first hymn. In its first mantra the God has been elucidated.",1.0,1.1.31.1 "There is paronomasia as a figurative in this mantra. The God adorns the scholar by the Vedas and by its teaching and the vow named as vidya (knowledge) and righteousness. The God who has created the luminous world like the Sun, the earth and the air, the un-illumined world is omnipresent. The God, from whose creation the knowledge emerges, is worthy of the scholars. Without God and a learned scholar, no one can be capable of creating, possessing and knowing all the worlds by reason and action of true knowledge.",Rigveda,,31,2,Maharshi Dayanand Saraswati,"Then, how is He (God)? This subject has been preached in this mantra.",1.0,1.1.31.2 "The causal fire, becoming famous as the Sun by its cause and the cause of the wind and destroying the darkness, acquires the earth and the light. That being the instrument of sacrifice and craftsmanship, being combined in the instruments of the crafts, that quickly takes away the vehicles, etc., carrying huge loads.",Rigveda,,31,3,Maharshi Dayanand Saraswati,"Then, how are both of them? This has been preached in this mantra.",1.0,1.1.31.3 God who created the Sun et cetera world and from whom the scholar receives good education. That God is attained by good deeds and the happiness of wealth like the Chakravarti kingdom etc. is in the same way.,Rigveda,,31,4,Maharshi Dayanand Saraswati,"Then, what kind of that God is? This subject has been preached in this mantra.",1.0,1.1.31.4 "At the beginning of creation the causes of the world, the knowledge of God or universe and the activities of the sacrificial rites, which are suitable for performing this kind of yajan, knowing them well, they can be used for the purification of the air and rain water with special knowledge. By keeping the substances in the fire and by enjoying it, great happiness increases in this world. All the people rejoice in them.",Rigveda,,31,5,Maharshi Dayanand Saraswati,"Then again in this mantra, the same subject has been elucidated.",1.0,1.1.31.5 "It is the nature of God that by His grace, those men who wish to have righteousness by giving up unrighteousness, establish them in righteousness, those who desire wealth by accomplishing righteousness and war, protecting them and giving them money according to their deeds. He chastises and punishes those who do wicked conduct according to their deeds, those who are present in the command of God, such virtuous souls tend to fight with the least means of war, give victory to them, not to others.",Rigveda,,31,6,Maharshi Dayanand Saraswati,"Now, what should the worshiper of God and those who nourish people do? This subject has been preached in this mantra.",1.0,1.1.31.6 "The knowledgeable virtuous human beings who attain salvation, their birth is based on God at that time. The birth that is past is the first, that which is the next birth, that which is the second birth. That which is the third birth is for the master of learning and that is also the fourth birth. Together these four births are one birth where liberated souls are born again after attaining liberation, that second birth, there is a tendency of all living beings to hold these two births, this system is under the control of God.",Rigveda,,31,7,Maharshi Dayanand Saraswati,"Then, what does that God do for living beings? This subject has been preached in this mantra.",1.0,1.1.31.7 "Therefore, human beings should pray to God- “O God! You kindly bring amongst us all the richest of the wealth, the learned scholars of craftsmanship. Because by making new efforts with them, we should accept help from all things in the kingdom of the earth.”",Rigveda,,31,8,Maharshi Dayanand Saraswati,"Then, how should be the worshiper of God be for the public? This subject has been preached in this mantra.",1.0,1.1.31.8 "Then one should pray God in this way- “O my god! Whenever you give birth to us, then give birth in contact with scholars and equip us there with all the knowledge, so that we may always be happy after getting all the wealth.”",Rigveda,,31,9,Maharshi Dayanand Saraswati,"Then, what kind of He is? This subject has been preached in this mantra.",1.0,1.1.31.9 "As, the father is worthy of respect and worship for the descendants, similarly the chairman, the king for the subjects.",Rigveda,,31,10,Maharshi Dayanand Saraswati,"Then, what kind of He is? This subject has been preached in this mantra.",1.0,1.1.31.10 "Through the system created by God, without the Vedas scriptures and politics, the subjects cannot be followed. The subjects are like the unknown children of the king, the Chairman should educate the subjects like the king's son.",Rigveda,,31,12,Maharshi Dayanand Saraswati,"Then, what kind of He is and what should He do? This subject has been preached in this mantra.",1.0,1.1.31.12 "Through the system created by God, without the Vedas scriptures and politics, the subjects cannot be followed. The subjects are like the unknown children of the king, the Chairman should educate the subjects like the king's son.",Rigveda,,31,11,Maharshi Dayanand Saraswati,"Then, what kind of He is and what should He do? This subject has been preached in this mantra.",1.0,1.1.31.11 "There is simile as a figurative in this mantra. Just as the students serve the knowledge from the teacher voluntarily, in the same way you keep on practicing the state’s duties by following the teachings of the trustworthy scholars.",Rigveda,,31,13,Maharshi Dayanand Saraswati,"Now, in this mantra the Lord of assembly and qualities of physical fire have been preached.",1.0,1.1.31.13 "There is simile as a figurative in this mantra. Just as a father takes care of his children, gives them wealth and education, in the same way the king grants them happiness and sorrow according to their deeds by properly distributing all the wealth for the living beings.",Rigveda,,31,14,Maharshi Dayanand Saraswati,"In this mantra too, same purport has been elucidated.",1.0,1.1.31.14 "There is simile as a figurative in this mantra. Those who make efforts to bring happiness to all, perform yajan together, they are just as the Sun gives happiness by illuminating all. Just as the armor protects the warriors engaged in war from the wounds of weapons, so keep on protecting the righteous people of the royal assembly from all sorrows.",Rigveda,,31,15,Maharshi Dayanand Saraswati,"Then, what does that (Agni) do? This has been preached in this mantra.",1.0,1.1.31.15 "When human beings want to attain the good path with truthfulness, then the Supreme Lord creates love out of curiosity with good men. From that He (God) evokes desire to know the teachings. Due to this they became devotees, even those who live far away, by approaching experts, yogis and scholars, after attaining the desired realization, become virtuous.",Rigveda,,31,16,Maharshi Dayanand Saraswati,"In this mantra also, same purport has been elucidated.",1.0,1.1.31.16 "Those men who have served the chairman with the rituals and love of vidya-dharma (virtue of knowledge), He inspires them in the works of the best righteousness.",Rigveda,,31,17,Maharshi Dayanand Saraswati,"In this mantra also, the same (chairman i.e.God) has been preached.",1.0,1.1.31.17 "God as a school teacher- Those who do righteous conduct in the manner of the Vedas, those who serve a righteous scholar, being knowledgeable and of great sensibility, He unites them with great power and best learning.",Rigveda,,31,18,Maharshi Dayanand Saraswati,"Then, how should be that (God) be, this has been elucidated in this mantra.",1.0,1.1.31.18 "There is simile as a figurative. This fiery Sun, created by God, with its natural qualities like eternal light, attraction, burning and piercing, works day and night for the creation of rain. In the same way, the royal men should also be ready to cherishing the subjects.",Rigveda,,32,1,Maharshi Dayanand Saraswati,"Now, we start thirty second hymn, in its first mantra, by the illustration of Sun-sphere with the word “Indra” the qualities of the king have been elucidated.",1.0,1.1.32.1 "There is simile as a figurative in this mantra. Just as the Sun animates the world with its rays by bringing down the clouds in space to the ground, similarly, the commander, who lives in the fort, mountain, etc., brings down the enemy to the earth and makes the people constantly happy.",Rigveda,,32,2,Maharshi Dayanand Saraswati,"Then, what that Sun and chairman of the assembly do, this subject has been preached in this mantra.",1.0,1.1.32.2 "There is simile as a figurative in this mantra. Just as taurus becomes strong by increasing vigour and becomes happy, in the same way the commander should become strong after drinking milk et cetera.",Rigveda,,32,3,Maharshi Dayanand Saraswati,"Then, what kind of that (Sun) is? This subject has been preached in this mantra.",1.0,1.1.32.3 "There is simile as a figurative in this mantra. Just as, one removes the power of chatriya (kings), conquers them and increases the light of happiness and justice in his kingdom, in the same way, the Sun also makes its radiance famous by dispersing the cloud, removing the darkness by spreading its rays by removing the cover of the clouds of the cloud.",Rigveda,,32,4,Maharshi Dayanand Saraswati,"Then, what kind of that (Sun) is? This subject has been preached in this mantra.",1.0,1.1.32.4 "There is vocal latent simile as a figurative in this mantra. Just as, someone pierces the body parts of an enemy with a sharp weapon and drops them into the ground and that dead enemy sleeps on the earth, in the same way, this Sun and lightning pierce the parts of the cloud and drop it into the ground and it looks like a dead sleeping in the ground.",Rigveda,,32,5,Maharshi Dayanand Saraswati,"Then, what that Sun does to that cloud, this subject has been preached in this mantra.",1.0,1.1.32.5 "There is simile as a figurative in this mantra. Just as a cloud starts a war with the Sun by suddenly picking up the light of the Sun used for the illumination of the world and turning it, yet it does not get equal to the power of the Sun. When this Sun hits the cloud and makes it fall into the ground, then the river is filled with the waters coming out of his body parts and goes towards the sea. In the same way, the king should kill the enemies and lead them towards their end.",Rigveda,,32,6,Maharshi Dayanand Saraswati,"Then, how do they fight? This subject has been preached in this mantra.",1.0,1.1.32.6 "There is latent vocal simile as a figurative in this mantra. Like a weak man is engaged to fight against a powerful. As in the end [that cloud] falls on the earth after being shattered and defeated by the Sun, so is the condition of that man also, who is engaged to fight with the righteous king.",Rigveda,,32,7,Maharshi Dayanand Saraswati,"Then, becoming how that cloud falls on the earth. This subject has been preached in this mantra.",1.0,1.1.32.7 "There is latent vocal simile as a figurative in this mantra. All the water that dissipates from the Sun and goes to the cloud with the wind, all that water becomes a cloud, when the group of waters of the cloud increases greatly, then the cloud becomes in the form of an army and blocks the light of the Sun with its expansion. When the Sun scatters by its rays, then it sleeps, that is stays here after getting big rivers, lakes and seas etc. That cloud also attains the earth and is under the feet of human beings while going here and there, in the same way the unrighteous man also gets destroyed soon after keeping it.",Rigveda,,32,8,Maharshi Dayanand Saraswati,"Then, what do both of them do mutually. This subject has been preached in this mantra.",1.0,1.1.32.8 "There is simile as figurative in this mantra. The cloud has two mothers, one is the earth and the other is space, from these two the clouds arise from the proximity. Just as a cow is present with its calf, in the same way, when a mass of water rises above the cloud, then a mother named space looks like she is sleeping with her son cloud. And when she comes to the ground by the rain, then the land looks like she is sleeping with her son cloud. The guardian of this cloud being its producer is the Sun. It’s definitely land and spaces are like two women. When he draws water and scatters it well through the air into the space, then that son attains cloud growth and becomes as magnified as intoxicated. The Sun kills him and makes him fall on the ground and this cloud is sometimes up and down, in the same way, the enemies of the people should be protected by the kings by removing the thorns here and there.",Rigveda,,32,9,Maharshi Dayanand Saraswati,"Then, what kind of that (cloud) is ? This subject has been preached in this mantra.",1.0,1.1.32.9 "There is silent vocal simile as a figurative in this mantra. The Chairman deserves that just as this cloud is not visible in the subtleties of the waters placed in the space, then when the water is in the form of a group by the strong rain, then it comes to be seen. But the waters which do not attain state of stability even for a moment, but always go up and down, which are the body of the cloud, they are not visible due to being very subtle while living in space. In the same way, the enemies of great strength should be subdued by making them of the lesser strength.",Rigveda,,32,10,Maharshi Dayanand Saraswati,"Then, how is the body of that cloud and where is it stationed? This subject has been preached in this mantra.",1.0,1.1.32.10 "There are simile and latent vocal simile as figurative in this mantra. Just as, one who nourishes cows keeps his cows in his favourable place and then opens the door of that place and removes them, and as a cloud frees the waters by stopping the gate of the waters in his group, so should the royal kings do by stopping the enemies and nourish the subjects continuously.",Rigveda,,32,11,Maharshi Dayanand Saraswati,What does the Sun do against the cloud then? This subject has been preached in this mantra.,1.0,1.1.32.11 "There is simile as a figurative in this mantra. As this cloud covers the light of the Sun, then that Sun scatters it with its rays and rains water on the ground. In this way, this Sun is meant to create seas to prevent that water group from being transported, in the same way, the protector of the subjects, the king should be the instrument of tying the enemies down and driving them down the path of righteousness.",Rigveda,,32,12,Maharshi Dayanand Saraswati,"Who wins in this war of these two, this topic has been preached in this mantra.",1.0,1.1.32.12 "There is latent vocal simile as a figurative in this mantra. A royal person like a cloud, who has the means of protection, electricity etc., protect them. These are smaller than the Sun. Surely the means of war of the Sun are bigger as expected. That is why, the Sun always wins and the clouds are defeated, in the same way, be victorious over the enemies with righteousness.",Rigveda,,32,13,Maharshi Dayanand Saraswati,"Who wins in this war between these two, this subject has been preached in this mantra.",1.0,1.1.32.13 "There is simile as a figurative in this mantra. The servants of the kingdom, as a wounded bird with fear flies away from here and there, so the cloud, which is torn apart here and there by the Sun, falls here and there, in the midst of the world with the water of his body. It upgrades many rivers and streams. Here the term “navanavatim” has been taken to mean without number or having many numbers. Just as in many ways the cloud has no other instrumental cause than the Sun, just as fear arises in the darkness of living beings, similarly the roar of electricity etc. near the cloud generates fear. Its deterrent is also the Sun. In the same way, the illumination and attraction of all the worlds are in the activities, in the same way conquer the enemies.",Rigveda,,32,14,Maharshi Dayanand Saraswati,Then what happens between the both of them? This subject has been preached in this mantra.,1.0,1.1.32.14 "There is simile as a figurative in this mantra. Here the term “rajāṃsi” is being followed from the previous mantra. Like a king keeps the wheel of a chariot on its axles, like this Sun shining in the midst of a peaceful and turbulent world, moves in its orbit holding all the worlds. Without this, it is not possible to have the concept of a near embodied world, the attraction of light and rain of clouds, etc., in the same way protect the state with righteousness.",Rigveda,,32,15,Maharshi Dayanand Saraswati,"Then, what kind of the aforesaid Sun is? This subject has been preached in this mantra.",1.0,1.1.32.15 "There is paronomasia as a figurative in this mantra. Humans are worthy to the man who destroys ignorance in the world and increases the best wealth by the imparting of knowledge. By obeying and worshiping the God, the strength of his body and soul thrives daily and without its help no human being can be able to achieve the rewards of righteousness, wealth, work, and salvation.",Rigveda,,33,1,Maharshi Dayanand Saraswati,"In this first mantra of the thirty third hymn, by the word “Indra” God and chairman of the assembly have been elucidated.",1.0,1.1.33.1 "There is simile in this mantra. Just as a bird named Shyen (eagle) moves from a well-maintained abode to a place after changing different places, in the same way man, saluting the God, is the Lord showing the Sun and other worlds created by Him in this world certainly, He must be worshiped. As long as there are created things in this world, the creator of all takes the advice of God. Nothing is possible without a creator. In the same way, by the activity of creating this man, without creation, nothing arises on its own, similarly one should know about the creation of God. It is a pity that when this happens, those who become atheists by disrespecting God. Why should not their great nescience be put to justice. In this mantra, the professor Wilson understood the name of a bird famous by the word "Shyen" (eagle), taking the example of a cow and taking the translation of the mantra otherwise, the described explanation of this mantra is not respect worthy.",Rigveda,,33,2,Maharshi Dayanand Saraswati,"Then, what kind of He (God) is? This subject has been preached in this mantra.",1.0,1.1.33.2 "There is latent vocal simile as a figurative in this mantra. Like the Vaishya (agriculturist or trader) performs the practice of milk etc. by rearing and grazing the cows, as soon as the rays of the great Sun, created by God, enter into all the objects that pierce like an arrow, going up and down through the air and creating all the things together with the succulent and create happiness, so should the king cherish the subjects.",Rigveda,,33,3,Maharshi Dayanand Saraswati,"Now, in this mantra by the word ”Indra” virtues of the brave hero have been elucidated.",1.0,1.1.33.3 "There is latent vocal simile as a figurative in this mantra. Just as God is ajātaśatruḥ i.e. not born with an enemy, being loved by all, who has no enemy, the Sun world also retires from the enemy cloud. Similarly, human beings should be protected by ajātaśatruḥ, that is, by God, by killing thieves, dacoits, and protecting the virtuous souls.",Rigveda,,33,4,Maharshi Dayanand Saraswati,In this mantra by the word “Indra” his virtues only have been preached.,1.0,1.1.33.4 "There is simile as a figurative in this mantra. Just as the Sun, possessing light in the earth during the day, removes the darkness in the form of a cloud and makes all living beings happy by rain, in the same way, human beings should adopt the best virtues and renounce the worst, punish the unrighteous, and preach the kingdom of truth by making all living beings happy with the shower of good education and sermons.",Rigveda,,33,5,Maharshi Dayanand Saraswati,In this mantra by the word “Indra” the deeds of hero have been preached.,1.0,1.1.33.5 "There is simile in this mantra. The man who, having made a brave virtuous body and self-power as the head of the army and commanding the most perfect army, fights with the wicked, just as a goat near a lion and a fierce man near a man and the elements of a cloud are destroyed by the heat of the Sun. Enemies run away from the close of the said heroes without happiness and showing their backs, by this all human beings should always enjoy the state by performing such power.",Rigveda,,33,6,Maharshi Dayanand Saraswati,"Then, what is his (Chief of army’s) function? This preaching has been given in this mantra.",1.0,1.1.33.6 "In this mantra, there is latent vocal simile as a figurative. Just as the Supreme Lord has arranged light, attraction etc. with the Sun, in the same way, the kingdom of this earth has been appointed with the man who has received the military material of knowledge, righteousness, justice and knights.",Rigveda,,33,8,Maharshi Dayanand Saraswati,"Then again, Indra’s deeds have been preached in this mantra.",1.0,1.1.33.8 "In this mantra, there is a figure of speech called as- ‘Vachkaluptopalankar (latent vocal simile as a figurative). “As Sun-world, being the one who holds and obeys concrete worlds. As the light of all the embodied Sun-world and earth removes the clouds and the darkness of the night, similarly, O human beings! Get rid of the fools of infatuation by the best educated scholars and enjoy the happiness of a big kingdom by giving education to the wicked enemies. Do it regularly.”",Rigveda,,33,9,Maharshi Dayanand Saraswati,"Then again, Indra’s deeds have been preached in this mantra.",1.0,1.1.33.9 "There is vocal latent simile as a figurative in this mantra. The human beings are worthy to serve the kingdom with righteousness by performing deeds like the bright nature and light of the Sun and destroying the unjust darkness of all enemies. Because the kingdom of deceitful people is never stable, because of this, everyone must be a scholar without deceit and blame and must make efforts to follow the kingdom of the enemies.",Rigveda,,33,10,Maharshi Dayanand Saraswati,"Then again, Indra’s deeds have been preached in this mantra.",1.0,1.1.33.10 "Translation of gist of the mantra by Maharshi Dayanand- There is latent vocal simile as a figurative in this mantra. Just as the rain that has fallen on the earth after hitting the clouds, it increases the food grain and the river pond increases the water of the ocean, in the same way, people should be showered with all kinds of auspicious virtues, the happiness of the subjects and the killing of the enemies and always follow righteousness by manifesting the best virtues with the increase of knowledge.",Rigveda,,33,11,Maharshi Dayanand Saraswati,"Then again, I deeds of ‘Indra’ have been preached in this mantra.",1.0,1.1.33.11 "There is vocal latent simile as a figurative in this mantra. Just as lightning separates the components of the cloud and makes everyone happy by raining water, similarly it is appropriate for all human beings to preach to the wicked men of evil virtues with a well-educated army, and keep showering of missile-weapons hand-weapons on enemies to troubleshoot them and shower happiness in the people regularly.",Rigveda,,33,12,Maharshi Dayanand Saraswati,"Then again, Indra’s deeds have been preached in this mantra.",1.0,1.1.33.12 "There is vocal latent simile as a figurative in this mantra. Just as lightning disintegrates the clouds and subdues them by falling into the ground, similarly the chief of the army should disintegrate the enemies with intelligence, body strength or the speed of the army and strike the weapons well. Drop it on the earth and bring it to your willingness.",Rigveda,,33,13,Maharshi Dayanand Saraswati,"Then, what kind of that is? This subject has been preached in this mantra.",1.0,1.1.33.13 "There is vocal latent simile as a figurative in this mantra. “Just as the Sun world makes all living beings happy by bringing down the clouds on the earth with its rays, similarly, O President, you also disturb the enemies by army training and weapon force and keep the people protected by constantly protecting them”",Rigveda,,33,14,Maharshi Dayanand Saraswati,"Then again, Indra’s deeds have been preached in this mantra.",1.0,1.1.33.14 "There is simile in this mantra. Just as the Sun gives happiness to all living beings by dropping the water of the clouds from space on the ground, similarly the chief of the army, by tying up the wicked enemies and protecting the righteous people, enjoy the pleasures and get them obtained to others.",Rigveda,,33,15,Maharshi Dayanand Saraswati,"Then again, what are deeds of Indra, this has been preached in this mantra.",1.0,1.1.33.15 "There is Simile in this mantra. Human beings should have harmony like the night or the day, in the same way as the learned men make the instruments, nails and instruments of the changes of the earth, make them rotate and by the combination of fire etc. In the same way, I should also accomplish the aircraft technology. Because without this knowledge, one's poverty can never be eradicated or growth of wealth [by deity Laxami] can never take place. Because of this, all human beings should make great efforts in learning, just as human beings wear clothes properly in the season of Hemant [winter season middle of November to middle of January], similarly all types of nail arts are used by instruments, should be combined.",Rigveda,,34,1,Maharshi Dayanand Saraswati,"Now is the beginning of the thirty-fourth hymn. In its first mantra, with the example of ‘aśvi’, the qualities of artisans have been preached.",1.0,1.1.34.1 "Those who wish to go to land, ocean and space are eligible to make three-wheeled fire-house and pillared vehicle and sit in it and be able to go thrice in a day and night through the sea-space route. I should make such pillars that in which the components of artifacts i.e. the components of the pillars are located, then the fire water should be used there in conjunction. Because without them, no human being can be able to go to the land, ocean and space soon, therefore for their accomplishment all human beings must make great efforts.",Rigveda,,34,2,Maharshi Dayanand Saraswati,"Then, what should be accomplished by those (craftsmen)? This subject has been preached in this mantra.",1.0,1.1.34.2 "Knowing the craftsmanship and wielding the craft with the help of instruments, by perfecting the vehicles every day with the help of craftsmanship, make all the living beings happy by collecting three types, i.e. money for physical, spiritual and mental happiness, etc. Efforts should be made to protect this knowledge by making efforts and leaving laziness and zealously protecting it.",Rigveda,,34,3,Maharshi Dayanand Saraswati,"Then what should be accomplished by the vehicles that have been perfected by them, this topic has been preached in this mantra.",1.0,1.1.34.3 There are similes in two places in this mantra. The people who know the art of craft are eligible to read the material science to the intelligent people who desire the knowledge and by giving the best education again and again; and they should be able to accomplish their tasks; and they should also have the same cleverness and efforts for the accomplishment of this knowledge. Receive the blessings of pleasures with efforts.,Rigveda,,34,4,Maharshi Dayanand Saraswati,"Then, what should be done with those (vehicles)? This subject has been preached in this mantra.",1.0,1.1.34.4 "It is appropriate for human beings that by depending on the earthly fire, by increasing the accomplishment and intelligence of craft works, good fortune and good food items can be attained by sitting in the vehicles that have been accomplished by all these materials and by doing practice by increasing wealth in all times. Enjoy the bliss ever.",Rigveda,,34,5,Maharshi Dayanand Saraswati,Then performer of which deeds they are? This subject has been preached in this mantra.,1.0,1.1.34.5 "Humans require the herbal medicines that destroy diseases that have arisen in water and earth. Eat them three times in a day and make a vehicle like a wooden house with many metals and procure good barley etc. herbal medicines in it, by lighting fire in the Gṝhagni (ritualistic fire) with wood, by procuring water in the house of water, by driving vehicles on the power of steam, go to different places for practice and come from there and reach your country soon. By doing this, great pleasures are attained.",Rigveda,,34,6,Maharshi Dayanand Saraswati,"Then, what should be done with them? This subject has been preached in this mantra.",1.0,1.1.34.6 "There is simile in this mantra. Like a person desiring worldly happiness, other bodies can be attained quickly by the paths of space, etc. and as the wind moves quickly, in the same way, by making good use of fire, water etc. in the earth etc. make it reach. Without this work the world is not worthy of delights.",Rigveda,,34,7,Maharshi Dayanand Saraswati,"Then, what kind of they are? This subject has been preached in this mantra.",1.0,1.1.34.7 "It is worthy of human beings that the Sun, which moves rivers with the piercing attraction and rain-inducing properties of the wind, removes all the bad smell and impurities and accomplishes the happiness devoid of all sorrows, due to which happiness increases day and night. No creature can be capable of living, so for its purification, do yajan-like deeds regularly.",Rigveda,,34,8,Maharshi Dayanand Saraswati,"Then, how they are and what should be accomplished from them, this subject has been preached in this mantra.",1.0,1.1.34.8 "These three questions asked in this mantra should be known to the men who wish for superhuman power, it is appropriate that for the basis of the bonds of all the artifacts at the beginning, middle and end of the chariot, three bands should be specially executed and three for moving around. Execute the position of one human to sit and the other fire and do for the third water condition whenever you want to walk. Then and again, by setting up water-woods as appropriate, containing fire and illumined by the air of artifacts, should be able to go to a distant place as close as possible with a vehicle driven by the speed of steam. Since without this method, no human being can go to another place without any difficulty.",Rigveda,,34,9,Maharshi Dayanand Saraswati,"Then what should be done by them, this topic has been preached in this mantra.",1.0,1.1.34.9 "When water and fire are ignited in the vehicles, the vehicles reach to the places quickly. Make a place for the exit of water and steam in them, through which the velocity increases due to the release of the steam. Only the experts of this knowledge attain happiness in a good way.",Rigveda,,34,10,Maharshi Dayanand Saraswati,"Then what should be done by them, this topic has been preached in this mantra.",1.0,1.1.34.10 "When human beings sit in such vehicles and drive them, then in three days and three nights they can be able to go across the ocean happily and around the universe in eleven days and eleven nights. Yes, by removing sorrows and conquering enemies, they are the ones who enjoy the Chakravarti kingdom.Translation",Rigveda,,34,11,Maharshi Dayanand Saraswati,Then what should be accomplished by them? This subject has been preached in this mantra.,1.0,1.1.34.11 "Without a chariot used by water and fire, no man can be able to move quickly on land, water and space routes. With this, Rajyashree, the best army, and brave men can get victory in the war with such aircraft etc. For this reason, human beings should always be engaged in this knowledge.",Rigveda,,34,12,Maharshi Dayanand Saraswati,Then what should be accomplished by these? This subject has been preached in this mantra.,1.0,1.1.34.12 "Human beings should get all the pleasures by accepting the blessings from the fire, air and from the proximity of the Sun for happiness of day and night, because without this knowledge, it is never possible for a man to have complete happiness.",Rigveda,,35,1,Maharshi Dayanand Saraswati,"Now is the start of thirty fifth hymn, In its first mantra after knowing the qualities of fire etc., the accomplishment of their purposes has been elucidated.",1.0,1.1.35.1 "There is paronomasia as figure of speech in this mantra. Just like all the earth and other human beings or the Sun-world in its attraction, the earth, etc., or God with his power holds all the Sun and all the worlds, in such a sequence, all the worlds are held, without this cannot be the position of a very heavy weighted world in space in its periphery. It is not possible to exist and without the rotation of the worlds, the components of the moments like moment, muhūrtta, prahara, dina, rāta, pakṣa, māsa, ṛtu, and saṃvatsara et cetera cannot arise.",Rigveda,,35,2,Maharshi Dayanand Saraswati,In this mantra qualities of the Sun-world have been preached.,1.0,1.1.35.2 "There is vocal latent simile as a figurative in this mantra. Just as in the creation of God, the wind, moving down, up or down, brings down the objects above and below, and like the Sun, the world of darkness, etc., with its rays having the qualities of day, night or attraction, removes sorrows. By destroying happiness, and probably by destroying happiness, it manifests sorrows, in the same way the chairman of assembly and commander etc. should also commence.",Rigveda,,35,3,Maharshi Dayanand Saraswati,"With the illustration of air and Sun, brave knight’s virtues have been preached in this mantra.",1.0,1.1.35.3 "This mantra has a simile and a vocal latent simile as figurative. As the instrument of origin of the Sun etc., the mighty one who holds the Sun and the other worlds moves around all the worlds and holds the force of attraction and like the Sun, holding the places near him and revealing all the forms and objects, imbues everyone with force or attraction power. And without both of these it is not possible to hold any gross or subtle thing, similarly a king should possess the best qualities and hold the kingdom.",Rigveda,,35,4,Maharshi Dayanand Saraswati,"Even then, by illustrating both of them (air and Sun) state affairs preaching has been done in this mantra.",1.0,1.1.35.4 "O human beings! Like you, the attractiveness of the Sun's light, etc., manifests itself as appropriately to all the worlds. And those who are near the Sun are illuminated by the light of the Sun. The person who is of the eternal form also holds the air, by being in this way all the worlds are situated in their respective periphery, in the same way, by imbibing virtues and being established in your rights, establish everyone else on the path of justice.",Rigveda,,35,5,Maharshi Dayanand Saraswati,"Then, what kind of they are? This subject has been preached in this mantra.",1.0,1.1.35.5 "There is simile as a figure of speech in this mantra. The God who has created three types of radiance in the form of fire, the Sun, fire and lightning, by which all works are accomplished, when someone asks who is the in the place of Yama by leaving their bodies, then the answerer is in space. Those who live get the wind, say that in war, chariots, etc. are located in the parts of the army, in the same way the dead and the stars etc. worlds are situated under the shelter of the Sun's light, the one who is a scholar can answer the questions, he is not a fool. That's why human beings should never believe in the saying of fools i.e. non-believers and should never disbelieve in the words of scholars.",Rigveda,,35,6,Maharshi Dayanand Saraswati,"Nevertheless, the qualities of air and Sun have been preached in this mantra.",1.0,1.1.35.6 "In this mantra, it is said that when this earth envelops the Sun's light with its travels, then ordinary people ask that where did the Sun go now and answer the question that it is in the second surface of the earth, whose movement is very subtle. By the way, it is not known by the foolish people, similarly the view of gentlemen cannot be known by ignorant people.",Rigveda,,35,7,Maharshi Dayanand Saraswati,Then the qualities of this Sun-world have been preached in this mantra.,1.0,1.1.35.7 "There is vocal latent simile as a figurative in this mantra. Like this Sun-world the light of all the embodied objects received in space by the penetrating wind and falling down from there produces all the delightful pleasures for the living beings and the waters situated in the earth's upto forty nine krośa (one krośa=1/4 miles) in space are gross, small and huge. That is, the one whose name is Saptasindhu (seven places above earth and space), possesses it with the power of attraction, similarly all the learned people by imbibing all the subjects with knowledge and righteousness, keep everyone in joy.",Rigveda,,35,8,Maharshi Dayanand Saraswati,Then its deeds have been preached in this mantra.,1.0,1.1.35.8 "There is vocal latent simile as a figurative in this mantra. O speaker of assembly! Just as this Sun-like planet, illumining all the present objects with an attraction relationship with many worlds, merges the light and the earth world, in the same way, you be of the of that nature.",Rigveda,,35,9,Maharshi Dayanand Saraswati,Then what does he do? This subject has been preached in this mantra.,1.0,1.1.35.9 "There is vocal latent simile as a figurative in this mantra. O president of the assembly! Just as this wind, with its attractiveness and force prevails during the day, so should you as well. The God who has created the air, etc., which bring happiness with many virtues deserves to be thanked by all.",Rigveda,,35,10,Maharshi Dayanand Saraswati,"In this mantra, God has preached qualities of the air by the word ‘Vayu”.",1.0,1.1.35.10 "O God ! You, who has created pure paths in the sky or your glorious world for the movement of the Sun and other worlds, in which the Sun-like worlds move according to the rules and all living beings move, preach the paths and qualities of all those things so that we can live here and there. Don't move there.",Rigveda,,35,11,Maharshi Dayanand Saraswati,By the word ‘Indra” God has been preached in this mantra.,1.0,1.1.35.11 "There is vocal silent simile as a figurative in this mantra. O human beings! Just as you people, who are fully educated, learned with determination and preaching for the wealth of the happiness of the subjects, let us also elucidate His virtues, like the God by creating and maintaining things like fire, etc., all happiness in living beings. In the same way, we too should always accomplish happiness and knowledge for all beings, know that.",Rigveda,,36,1,Maharshi Dayanand Saraswati,"Now in the start of thirty sixth hymn, in its first mantra God’s virtues have been preached by the word “Agni”.",1.0,1.1.36.1 "Human beings should be satisfied with the worship of a unique God, because the learned people never accept other things in the place of God with the spirit of worship, that is why they never see war or defeat in this world because they are righteous and that's why, those who do not worship God are not able to win them. Because, how can they be defeated by those, whom God is supposed to protect.",Rigveda,,36,2,Maharshi Dayanand Saraswati,"Then, again in this verse same subject has been preached.",1.0,1.1.36.2 "There is vocal silent simile as a figurative in this mantra. O Ambassadors proficient in your work! Like all human beings, because of the attainment or non-receipt of materials, like a messenger of great light etc., when the flame of the famous fire is small and the one who pierces the air, the flame goes up, in the same way, you should also be engaged in your work.",Rigveda,,36,3,Maharshi Dayanand Saraswati,"Now, in this mantra virtues of the ambassador have been preached by the illustration of physical fire.",1.0,1.1.36.3 "No man, who is proficient in all the scriptures, knows the rājadharma [rules or laws relating to kings] precisely, but is a scholar of additional histories, a godly, fearlessly speaker of all subjects, without the brave messengers and councilors including the best king, to get, maintain, increase and devote the kingdom to charity. If you cannot be able to do this, everyone should always do the law of attainment of the state in the aforesaid way.",Rigveda,,36,4,Maharshi Dayanand Saraswati,"Then, what kind of that messenger is? This subject has been preached in this mantra.",1.0,1.1.36.4 "Only those who are exalted kings, messengers and councilors can protect the state, unlike them humans cannot do it.",Rigveda,,36,5,Maharshi Dayanand Saraswati,"Then, what kind of he (sun) is? This subject has been preached in this mantra.",1.0,1.1.36.5 "There is vocal latent simile as a figurative in this mantra. Just as learned people, by performing holy yajan in the fire, give happiness to the gentlemen by putting the wicked ones in the prison and always giving pleasure to the gentlemen.",Rigveda,,36,6,Maharshi Dayanand Saraswati,"Now, by the illustration of Agni (Fire) the virtues of the royal persons have been preached.",1.0,1.1.36.6 No man can achieve the accomplishment of his kingdom without the devotees and councilors who worship the president.,Rigveda,,36,7,Maharshi Dayanand Saraswati,"Then, again for the same purport preaching has been done.",1.0,1.1.36.7 "Like lightning, material and the Sun, these three types of fires disintegrate the clouds and fill all the worlds with water and their fighting action is for the great abode of all living beings. In the same way, the councilors etc. should satisfy the subjects continuously by killing the enemies like a thorn.",Rigveda,,36,8,Maharshi Dayanand Saraswati,"Even then, the preaching of his aforesaid subject has been done in this mantra.",1.0,1.1.36.8 "Admired wise men should be as brilliant as fire and possess great qualities and by knowing the essence of the earth and other beings with excellent qualities, by becoming luminous, produce objects with pure observable nature.",Rigveda,,36,9,Maharshi Dayanand Saraswati,"Now, in this mantra, the virtues of the president of assembly have been preached.",1.0,1.1.36.9 "In this world, all human beings, scholars and other noble men, should appoint civilized people with wealth, knowledge, gold etc. to rule the kingdom. In the same way, the king who nourishes like the father should be.",Rigveda,,36,10,Maharshi Dayanand Saraswati,Whom should men appoint as chairperson of the assembly? This subject has been preached in this mantra.,1.0,1.1.36.10 "It is Illuminated by the head of the assembly, the king, the learned people, the fire that they light for the offering for the purification of the wind rain, whose qualities are recited by the mantras of Vedas, the same deserves to be extended to the seeker of the state's practice and for the accomplishment of the craftsmanship.",Rigveda,,36,11,Maharshi Dayanand Saraswati,"Then, how the people of the assembly should take help from the fire etc. this subject has been preached in the mantra.",1.0,1.1.36.11 "In the growth of knowledge among those who know the Vedas, with the sense of friendship with which the councilors etc., by constantly filling the funds of food, money etc. and by being able to fight continuously with the famous bandits great pleasures should be given to the people.",Rigveda,,36,12,Maharshi Dayanand Saraswati,"Nevertheless, in this mantra, the virtues of the same royal persons have been preached.",1.0,1.1.36.12 An excellent chairman like the Sun should sit on a very high seat with the scholars of the yajan to remove the evil enemies with the practice of war and to protect all beings.,Rigveda,,36,13,Maharshi Dayanand Saraswati,"Even then, what kind of that president of the assembly is? This subject has been preached in this mantra.",1.0,1.1.36.13 "By nature of good qualities, deeds and nature, by removing all human beings from sin, by killing all enemies, by serving the scholars in all kinds of ways, for increasing happiness and life by knowledge, all living beings always must get excellent the qualities.",Rigveda,,36,14,Maharshi Dayanand Saraswati,"Then, what kind of that president of assembly should be? This subject has been preached in this mantra.",1.0,1.1.36.14 "One should always pray to the chairman, who desires the advancement of all protecting righteousness, to be protected by humans in all respects. From his own evil nature, human beings, etc. and from all sins, body, speech and should be established away from the mind, without it no man can remain happy forever.",Rigveda,,36,15,Maharshi Dayanand Saraswati,"Then, what the people of the army should pray to that president of the assembly. This subject has been preached in this mantra.",1.0,1.1.36.15 "There is simile as a figurative in this mantra. People like army chiefs break stones etc. with iron cubes, in the same way, righteous people should be ready to obey the subjects day and night by breaking the limbs of the enemies so that, the enemy may not be able to give sorrow to these people.",Rigveda,,36,16,Maharshi Dayanand Saraswati,"Then, again in this mantra, the same chairman of the assembly has been preached.",1.0,1.1.36.16 "There is vocal latent simile as a figurative in this mantra. As this material fire has been served diligently by the scholars, by giving strength, might and good fortune for them, he is proficient in craftsmanship and always protects his friends. In the same way, praying to the people and the gentlemen of the army, this president, by giving them the power of strength, mighty enthusiasm and opulence, must nurture their friends proficient in warfare in all respects.",Rigveda,,36,17,Maharshi Dayanand Saraswati,"Nevertheless, the virtues of these chairmen of the assembly have been elucidated in this mantra by the example of fire.",1.0,1.1.36.17 "By all righteous men, in association with the splendid chairperson king, by calling out bandits who plunder other's belongings in a hurry, with bad temper and desire for their victory, by demolishing their houses made of mountains, forests, etc., by tying them up should be put in jail.",Rigveda,,36,18,Maharshi Dayanand Saraswati,"How to kill the wicked in association with the head of the assembly, this subject has been preached in this mantra.",1.0,1.1.36.18 "By the divine grace of the worshippers, by involving the officials of the state for the protection of the subjects, with the fame of true conduct to all men, giving joy to the righteous and chastising the wicked and making wise men imbibe knowledge.",Rigveda,,36,19,Maharshi Dayanand Saraswati,"Then, how God is the helper of those royal persons? This topic has been preached in this mantra.",1.0,1.1.36.19 "The members of the council, the princes and the subjects should destroy the evil-doing creatures, just as the fire etc. consume the forest etc. The subjects should be protected continuously by such virtuous souls.",Rigveda,,36,20,Maharshi Dayanand Saraswati,"Now, what should He (God) preach to that chairman, this topic has been elucidated in the this mantra.",1.0,1.1.36.20 "Sayanacharya has interpreted the term "Marutam" as related to air. He has taken “aṇ” affix from this hymn "Tasyedam". And he has wrongly stated “ādyudātta” having the Udātta (The acute accent, a high or sharp tone) accent on the first syllable by “vyatyaya”(retrograde order). Wise men should, by examining their qualities, by proving the behaviour of creatures moving in wind like efforts, force, speed, vehicle and auspiciousness etcetera, receive a benevolent help from these winds.",Rigveda,,37,1,Maharshi Dayanand Saraswati,"Now, there is the beginning of the thirty-seventh hymn. Throughout this hymn, the commentary by Max Muller et cetera scholars are inconsistent. In that, one should know their inconsistency with each mantra, in the first mantra of this hymn, what kind of help should be taken by the scholars from the qualities of air, this topic has been preached.",1.0,1.1.37.1 "O learned men! It is appropriate for you people that in this creation of God, just as by trying to rain water with the proximity of air which illuminates your nature, the fame of fire etc. and the activity of speech i.e. speaking, listening, touching, etcetera only propagate the good qualities of knowledge and righteousness.",Rigveda,,37,2,Maharshi Dayanand Saraswati,"Then, what kind of those scholars should be, this topic has been preached in this mantra.",1.0,1.1.37.2 "There is simile as a figure of speech in this mantra. Scholars who wish to study the matter of the air should know that there is wind responsible for all the actions performed by human beings etc. If there is no air, then no man would be able to do any work and no one can say or hear the words spoken by a distant person without the effort of the air, similar to the words spoken by the near one. And all the strong and mighty deeds that humans do while walking on the path etc. are all done with the help of air. It is proved from this that without air no one can be able to run the eyes, so always search for its good qualities.",Rigveda,,37,3,Maharshi Dayanand Saraswati,"Then what kind of help those learned people should take from these airs, this subject has been preached in this mantra.",1.0,1.1.37.3 "Learned people should read the Vedas spoken by God, know the qualities of air and give happiness to all living beings by performing rituals of deeds of fame and power.",Rigveda,,37,4,Maharshi Dayanand Saraswati,"Then what should those learned people do with the air for what purpose, this topic has been preached in this mantra.",1.0,1.1.37.4 "It is worthy of human beings that the amusement and strength in the air-related body etc. have to be increased. They should be given continuous progress and as much juice etcetera appears, all that happens due to the combination of air. Therefore this should be taught mutually in such a way that everyone gets to know about the properties of air.",Rigveda,,37,5,Maharshi Dayanand Saraswati,"Then what happens with their combination, this has been preached in this mantra.",1.0,1.1.37.5 "There is simile as a figure of speech in this mantra. Learned princes should, as a strong man trembles by grasping the hair of a weak man, and as the wind grasps and moves all the worlds and attains them in their respective circles, in the same way, by shaking all the enemies from their place should protect them.",Rigveda,,37,6,Maharshi Dayanand Saraswati,"Then, what should humans do with these airs and what should they know with these airs, this subject has been preached in this mantra.",1.0,1.1.37.6 "There is latent vocal simile as a figure of speech in this mantra. O people and men in the army! All your conduct can go well with the state system like wind and when you do not follow your rules and by-laws, then the king punishes you quickly like wind and because of whose fear the enemies flee like clouds from the wind, you know him as a father.",Rigveda,,37,7,Maharshi Dayanand Saraswati,"Then, what kind of those kings and subjects should be, this has been preached in this mantra.",1.0,1.1.37.7 "There is simile as a figure of speech in this mantra. Just as a king who has reached an old state trembles due to disease or fear of enemies, in the same way the earth and other people roam around with all kinds of winds. And without the air tied like a thread, it can never be possible to travel or stay in any world.",Rigveda,,37,8,Maharshi Dayanand Saraswati,"Then what happens with the combination of those airs, this subject has been preached in this mantra.",1.0,1.1.37.8 "These work-like winds are created in the sky and move here and there, where there is space, where all kinds of march are possible and by whose favour all beings attain life and become strong, you people use them properly.",Rigveda,,37,9,Maharshi Dayanand Saraswati,"Then, what kind of those airs are, this topic has been preached in this mantra.",1.0,1.1.37.9 "There is latent vocal simile as a figurative in this mantra. The king and the subjects should know that just as, these airs are used for the movement of speech and water and making them listen good words for coming and going, birth, growth and destruction, similarly, the ritual of auspicious and inauspicious deeds is the cause of happiness and sorrow.",Rigveda,,37,10,Maharshi Dayanand Saraswati,"Then, what kind of work they should do, this subject has been preached in this mantra.",1.0,1.1.37.10 "There is latent vocal simile as a figurative in this mantra. The royal men should not be able to fall and not wet it and make the big size cloud fall on the ground. Just as the wind causes a lot of water to rise up due to the cloud and generate electricity by rubbing with each other. In the same way, eradicate anti-righteousness practices and get rid of them.",Rigveda,,37,11,Maharshi Dayanand Saraswati,"Then, what should those royal persons do, this subject has been preached in this mantra.",1.0,1.1.37.11 "There is latent vocal simile as a figurative in this mantra. The presiding officers of the assembly should keep on appointing all the men of the subjects with the system of justice, leaving laziness in their respective deeds, just as the wind causes the clouds to rain here and there.",Rigveda,,37,12,Maharshi Dayanand Saraswati,"Then, those citizens should act like airs, this subject has been preached in this mantra.",1.0,1.1.37.12 "Only a scholar can know this Vayu Vidya (knowledge of air) properly, the stupid mind cannot know it.",Rigveda,,37,13,Maharshi Dayanand Saraswati,"Then what helps should they take from the airs, this topic has been preached in this mantra.",1.0,1.1.37.13 "Just as by practicing yoga and scholars respecting the diet pattern, who know properly the disorders of vital science and air, enjoy all their lives happily. In the same way, other human beings should also do that by knowing that knowledge of breath practice from the closeness of those scholars and enjoy the whole life.",Rigveda,,37,15,Maharshi Dayanand Saraswati,"Then, for what purpose those airs are, this subject has been preached in this mantra.",1.0,1.1.37.15 "There is simile and latent vocal simile as a figurative in this mantra. Just as a father is happy by taking his son in his hands, rearing him with education and appointing him to do good deeds, and as the wind holds all the worlds, similarly those who solemnize the Yajan with knowledge and perform it well with tact, they are happy.",Rigveda,,38,1,Maharshi Dayanand Saraswati,"Now, there is the beginning of the thirty-eighth hymn. In its first mantra, the humans should be like air, this topic has been elucidated in this mantra.",1.0,1.1.38.1 "There are two similes as figurative in this mantra. O humans! Just as the Sun's rays illuminate the objects located on the earth, in the same way you should go near the scholars and use the winds. Propagate the meaning by asking like this and like a cow runs towards its calves by saying words. In the same way, you also get to have the company of scholars and our senses are located somewhere like air, gets the meaning, decide by asking this.",Rigveda,,38,2,Maharshi Dayanand Saraswati,"Then, how humans should question and answer each other, this topic has been preached in this mantra.",1.0,1.1.38.2 "There is latent vocal simile as a figurative in this mantra. O people who move fast like the wind in auspicious deeds! You people should make constant efforts in the same way, as you get the karma for the accomplishment of a new action by asking the scholars.",Rigveda,,38,3,Maharshi Dayanand Saraswati,"Nevertheless, the aforesaid topic has been preached in this mantra.",1.0,1.1.38.3 "It is proper for the king and the citizens to leave laziness and be engaged in their respective works like the wind, so that the king, the protector of all, may not be killed by the enemies.",Rigveda,,38,4,Maharshi Dayanand Saraswati,"Then, how should those royal men be, this subject has been preached in this mantra.",1.0,1.1.38.4 "There is simile as a figurative in this mantra. Just as a deer becomes happy by eating grass continuously tactfully, similarly a man who knows the science of life and air does not attain death by eating food tactfully and leaves the body with the pleasure of enjoyment for the whole life, that is, always have study knowledge, teach, never get separated from the students and teachers and do not die in a young age due to negligence.",Rigveda,,38,5,Maharshi Dayanand Saraswati,"What happens to the living being in relation to those winds, this topic has been preached in this mantra.",1.0,1.1.38.5 "Airs have two kinds of speed, one causes happiness and the other causes sorrow. Among them, the one who violates the diseases followed by the best rules, the reason for the happiness of the body etc., the giver of sorrow and diseases. Amongst these, it is most appropriate for human beings that by the grace of God and by one's own efforts, happiness should be promoted by generating the first motion and destroying the second motion. And the thirst et cetera nature is due to the wind and the tendency of greed, it arises from ignorance only.",Rigveda,,38,6,Maharshi Dayanand Saraswati,"Nevertheless, the aforesaid subject has been preached in this mantra.",1.0,1.1.38.6 "Human beings should be like the air that resides in the space and has good qualities and nature is the cause of rain. They are favourable when used wisely and give happiness and when used without tact they are unfavourable and cause sorrow. In the same way, perform righteous deeds.",Rigveda,,38,7,Maharshi Dayanand Saraswati,"Then, how they should be, this subject has been preached in this mantra.",1.0,1.1.38.7 "There are two similes as figurative in this mantra. O learned men! It is appropriate for you people that like a cow desiring to nurse her calves and a mother nursing her young child, runs towards them with a loud voice. In the same way, while making big words, lightning runs to use the components of the cloud.",Rigveda,,38,8,Maharshi Dayanand Saraswati,"Like whom should these humans work, this subject has been preached in this mantra.",1.0,1.1.38.8 "There is simile as a figurative in this mantra. It is the air that hardens the constituents of the waters, produces dense clouds, then produces lightning, disintegrates the constituents of those clouds and wets them with the waters when they fall on the earth, and produces many groups of herbal medicines et cetera. Scholars should always preach their advices to other human beings.",Rigveda,,38,9,Maharshi Dayanand Saraswati,"Then what do those airs do, this topic has been preached in this mantra.",1.0,1.1.38.9 "O learned people of astrology! It is only because of the combination of the airs that all the living beings tremble with fear at the frightful sound of lightning and that the worlds etc. travel around every moment, understand it for sure.",Rigveda,,38,10,Maharshi Dayanand Saraswati,"Then what happens with the combination of these airs, this topic has been preached in this mantra.",1.0,1.1.38.10 "Airs have natural qualities because of their driving force and activities with determination. While moving in the middle, they get the blood sap et cetera in the components of the body. For this reason, Yogi people receive great help from the winds which are means of Yoga and other human forces et cetera.",Rigveda,,38,11,Maharshi Dayanand Saraswati,"Then what those humans do with the airs, this topic has been preached in this mantra.",1.0,1.1.38.11 God preaches- “O humans! You should create various types of vehicles with wheels and use fast-moving fire and water in them or with the combination of winds and accomplice all the activities et cetera to go and come happily and to win over the enemies.”,Rigveda,,38,12,Maharshi Dayanand Saraswati,"Nevertheless, the aforesaid topic has been preached in this mantra.",1.0,1.1.38.12 "There is simile as a figurative in this mantra. O learned men! You people need that as a dear friend satisfies his dear friend, the preacher of the brilliant Vedas, with service and praise of virtues, in the same way, preach continuously speech of Veda, which expands all the knowledge, for the creation of aircraft etc. vehicles and its qualities.",Rigveda,,38,13,Maharshi Dayanand Saraswati,"Then, how the teacher of this aeronautical science should be, this topic has been preached in this mantra.",1.0,1.1.38.13 There is simile as a figurative in this mantra. O people who have studied knowledge from scholars! It is appropriate for you people to praise and preach the qualities of substances like air etc. by being an orator like a speaker of Vedas taught in the knowledge of Vedas with every kind of effort.,Rigveda,,38,14,Maharshi Dayanand Saraswati,"Even then, how the disciple of that scholar should be, this has been preached in this mantra.",1.0,1.1.38.14 "There is latent vocal simile as a figurative in this mantra. Human beings should give happiness through learning and their efforts, just as the wind gives happiness by being the means of accomplishing tasks.",Rigveda,,38,15,Maharshi Dayanand Saraswati,"Then, what should that scholar do, this topic has been preached in this mantra.",1.0,1.1.38.15 "There is simile as a figurative in this mantra. Scholars desirous of happiness should, just as the rays of the Sun reach the earth from a distant place and illuminate the objects, in the same way, abandoning pride from afar, the God who gives all happiness and fortunate supreme scholar's virtues, deeds, nature and Knowing the path properly, feel delighted in it. These airs coming for purpose are placed due to the reason and also get absorbed in elementary matter.",Rigveda,,39,1,Maharshi Dayanand Saraswati,"Now is the beginning of the thirty-ninth hymn. How those learned people should communicate with each other, this topic has been preached in this mantra.",1.0,1.1.39.1 "Only righteous people get victory by being blessed by God, not evil ones. God also blesses only the righteous people, not the sinners. It is appropriate for a pious soul that by making the best weapons and missile-weapon, by practicing their throwing, by giving the best training to the army, by stopping and defeating the enemies, one should continuously protect the people with justice.",Rigveda,,39,2,Maharshi Dayanand Saraswati,"Now, God preaches and blesses them and tells everyone, what you should they accomplish, this subject has been preached in this mantra.",1.0,1.1.39.2 "There is latent vocal simile as a figurative in this mantra. For example, strong wind uproots trees etc., uproots and destroys earthworms. In the same way, the righteous judges stop the unrighteousness and possess the subjects with righteous justice. And the commander should be strong. Possessing the best army, slaying the enemies and enjoying the Cakravartti kingdom on earth, spread your excellent fame in all directions. And as the life is most dear, so should the king be dear to the people.",Rigveda,,39,3,Maharshi Dayanand Saraswati,"Now, in this mantra the work of learned men have been preached.",1.0,1.1.39.3 "Just as the wind roams in the sky without enemies, so should a man be a judge of knowledge, righteousness, strength, valour, give education to everyone and punish the evil enemies, be free from enemies and live in righteousness.",Rigveda,,39,4,Maharshi Dayanand Saraswati,"Then, what kind of those scholars should be, this topic has been preached in this mantra.",1.0,1.1.39.4 "There is simile as a figurative in this mantra. Just as the learned people who follow the royal righteousness follow the pious subjects by controlling the arrogant dacoits with punishment, so you also follow your subjects and like the wind wanders around the worlds, so you people go and come everywhere.",Rigveda,,39,5,Maharshi Dayanand Saraswati,"Then, what karmas they should do, this subject has been preached in this mantra.",1.0,1.1.39.5 "The human beings who combine water, fire and air in vehicles and travel and come by sitting in them, then they will be able to go and come everywhere happily.",Rigveda,,39,6,Maharshi Dayanand Saraswati,"Then, uniting with whom humans should accomplish their tasks, this topic has been preached in this mantra.",1.0,1.1.39.6 "There is simile as a figurative in this mantra. As meritorious learned people become happy immediately by getting rid of fear by combining the substances and qualities of air etcetera, similarly, we should also do.",Rigveda,,39,7,Maharshi Dayanand Saraswati,"Then, how they should they be, this subject has been preached in this mantra.",1.0,1.1.39.7 "It is appropriate for humans that those enemies who are very happy in causing pain to others without selfish charity, by stopping them from wrong deeds by knowledge or education or by using the best army force, by winning the war and by preventing them, it is in the interest of all and should be expanded.",Rigveda,,39,8,Maharshi Dayanand Saraswati,"Then, what should you accomplish by them, this topic has been preached in this mantra.",1.0,1.1.39.8 "There is simile as a figurative in this mantra. Just as wind, Sun, lightning etc. produce many types of fruits, leaves, flowers, grains etc. for the happiness of all living beings by raining, in the same way, the learned people also give the knowledge of Vedas to all the living beings and continuously achieve the best happiness.",Rigveda,,39,9,Maharshi Dayanand Saraswati,"Then, what should they do after being purified or inspired by them, this topic has been preached in this mantra.",1.0,1.1.39.9 "There is simile in this mantra. Just as righteous valiant men create anger and make their subjects happy by striking them with weapons and attaining the kingdom without any doubt. In the same way, all human beings who are learned in Vedas and like God; by throwing weapons against the opponents with all their strength and might, conquering them. May God establish a kingdom full of knowledge of Vedas and scholars.",Rigveda,,39,10,Maharshi Dayanand Saraswati,"Then, what should they do, this topic has been preached in this mantra.",1.0,1.1.39.10 "There is latent vocal simile as a figurative in this mantra. May all human beings attain the company of learned men by making great efforts, by means of service, education, yoga, righteousness and doing favours to all, by the knowledge and attainment of God, the student of all the knowledge and make others happy by this only.",Rigveda,,40,1,Maharshi Dayanand Saraswati,"Then, it is appropriate for humans, how to preach the people who are having knowledge of Vedas. Then, how can humans pray to the scholar of the Vedas to preach them, this subject has been preached in this mantra.",1.0,1.1.40.1 Human beings should be happy by doing good to each other by doing righteous deeds like studying et cetera.,Rigveda,,40,2,Maharshi Dayanand Saraswati,"Then, how should these people behave with each other, this subject has been preached in this mantra.",1.0,1.1.40.2 All human beings should have such a desire that knowledge increases.,Rigveda,,40,3,Maharshi Dayanand Saraswati,"Then, how these people behave with each other, this subject has been preached in this mantra.",1.0,1.1.40.3 "The man who serves the learned with the body, speech, mind and money, he attains imperishable knowledge and attains liberation by enjoying the kingdom of the earth. Men who are blessed with speech and knowledge, those scholars can make others a scholar, not lazy uneducated men.",Rigveda,,40,4,Maharshi Dayanand Saraswati,"How should scholars and other humans behave with each other, this topic has been preached in this mantra.",1.0,1.1.40.4 "It is appropriate for humans that the God who has preached the Vedas, who is present all over the world, in whom all the earth et cetera, people live and the learned people reside at the time of liberation. Only that God should be worshipped, not anyone other than him.",Rigveda,,40,5,Maharshi Dayanand Saraswati,"Now, how is God, this has been preached in this mantra.",1.0,1.1.40.5 "It is proper for the scholars to preach the Vedas with their meaning, aṃga-upāṃga, secrets, speech and hand-symbols to the human beings for the promotion of knowledge and these people i.e. human beings should get to know all the Vedas from these scholars. Any man who wants happiness should get knowledge in the company of scholars and without this knowledge no one gets true happiness. Those who study and teach from this should try to imbibe all the knowledge and get it done to others as well.",Rigveda,,40,6,Maharshi Dayanand Saraswati,"All humans have the right to study Vedas, this topic has been preached in this mantra.",1.0,1.1.40.6 "Not all human beings become great scholars who wish to spread knowledge, and not all can be charitable and maintain a happy home in all seasons. But only a fortunate scholar can get all these.",Rigveda,,40,7,Maharshi Dayanand Saraswati,"Only a rare human being can obtain knowledge after meeting a learned man, this topic has been preached in this mantra.",1.0,1.1.40.7 "Those royal people who are capable of conquering and tying their enemies in a big and small war for the sake of getting great wealth and making the people follow the righteousness, they enjoy great happiness in this world and in the next birth hereafter.",Rigveda,,40,8,Maharshi Dayanand Saraswati,"How is the reign of such scholar, this has been preached in this mantra.",1.0,1.1.40.8 "It is worthy of all human beings that the scholars who have read the Vedas and worshiped the Supreme God, who preach the first truth, should get rid of all their doubts in the manner of question-and-answer with them, but never believe the company of a foolish man or those answers given by them.",Rigveda,,4,4,Maharshi Dayanand Saraswati,"What should men do going nearer to scholars and how should they behave with them, this subject has been preached in this mantra.",1.0,1.1.4.4 "The water which becomes small due to the combination of the Sun or fire, holding it and making it in the shape of a cloud, it is the wind that makes it rain again and again, that is what sustains all and brings happiness to all. Behind this, air according to its nature, became in the form of a child and they named themselves as pavitra (holy). Machmüller disagrees with that who has kept that as proper name.",Rigveda,,6,4,Maharshi Dayanand Saraswati,The actions of the air have been preached in this mantra.,1.0,1.1.6.4 "There is latent simile in this mantra as a figurative and from the previous mantra, the meaning of the word “vṛṇīmahe” has to be added to the meaning as per practice of Sansakrita grammar and Literature. God preaches to all human beings, while addressing the human beings, he says that those people should always enjoy and suffer the desired happiness by accomplishing their skill et cetera.",Rigveda,,12,2,Maharshi Dayanand Saraswati,Now two types of Agni (fire) have been preached in this mantra.,1.0,1.1.12.2