Belief 4.1 (2008): 91-93. Contribution to the Forum “How the Graduate Study of Religion and American Culture Has Changed in the Past Decade.” Religion and American Culture 17.1 (Winter 2007): 18-25. “The Spiritual Origins of the Freer Gallery of Art: Religious and Aesthetic Inclusivism and the First American Buddhist Vogue, 1879-1907,” The Journal of American and Canadian Studies [Japan], No. 24 (2006): 41-59. “‘The Seeming Anomaly of Buddhist Negation:’ American Encounters with Buddhist Distinctiveness, 1858-1877,” reprinted in the serial Nineteenth-Century Literature Criticism, vol. 164, on “Buddhism in the Nineteenth Century Western World,” ed. Jessica Bomarito and Russell Whitaker (2006): 18-35. “American Occultism and Japanese Buddhism: Albert J. Edmunds, D.T. Suzuki, and Translocative History,” Japanese Journal of Religious Studies [Japan] 32.2 (Fall 2005): 249- 81. “Marking Religion’s Boundaries: Constitutive Terms, Orienting Tropes, and Exegetical Fussiness,” History of Religions, 44.3 (February 2005): 252-76. “Our Lady of Guadeloupe Visits the Confederate Memorial,” Southern Cultures (Summer 2002): 72-93. “On Moving Across: Translocative Religion and the Interpreter’s Position,” Journal of the American Academy of Religion, 70.2 (June 2002): Contribution to a on “Teaching the Introductory Course on American Religion,” Religion and American Culture, 12.1 (Winter 2002): “John Wesley Slept Here: American Shrines and American Methodists,” Numen: International Review for the History of Religions, 47 (Spring 2000), “Proclaiming Catholic Inclusiveness: Ethnic Diversity and Ecclesiastical Unity at the National Shrine of the Immaculate Conception,” U.S. Catholic Historian, 18 (Winter 2000), “Identity and Authority at a Cuban Shrine in Miami: Santería, Catholicism, and Struggles for Religious Identity,” Journal of Hispanic/Latino Theology 4 (August 1996): 8. 18.
“An Emerging Protestant Establishment: Religious Affiliation and Public Power on the Urban Frontier in 1896-1904,” Church History, 64 (September 1996): 412-37. “Inclusivism and the Spiritual Journey of Marie de Souza Canavarro,” Religion 24 (January 1994): 43-58. “An American Pioneer in the Study of Religion: Hannah Adams (1755-1831) and Her Dictionary of All Religions,” Journal of the American Academy of Religion, 60.3 (December 1992): 437-64. “‘The Seeming Anomaly of Buddhist Negation:’ American Encounters with Buddhist Distinctiveness, 1858-1877,” Harvard Theological Review 83.1 (January 1990): REFERENCE BOOK ENTRIES: “Hannah Adams” (900 words), Encyclopedia of Religion, 2nd ed., vol. 1, Lindsay Jones, ed. (Detroit: Macmillan Reference, 2005), 30-32. “New Immigration” (750 words) and “Buddhism” (500 words) in Encyclopedia of Religion in the South, 2nd ed., Samuel S. Hill and Charles Lippy, eds. (Macon, Georgia: Mercer University Press, 2005). “United States [Buddhism in the]” (2500 words). Encyclopedia of Buddhism, ed. Robert E. Buswell, Jr. (New York: Macmillan, 2003), vol 2: 864-70. “Shrines” (1200 and “Pilgrimage” (1500 words) in Contemporary American Religion, 2 vols., ed. Wade Clark Roof (New York: Macmillan, 1999), 2: 534-36; 674-76. “Buddhists,” in Encyclopedia of American Immigrant Cultures, 2 vols., ed. David Levinson, Sponsored by the Human Relations Area Files (New York: Macmillan, 1997), 1: 104-12. “Christian Examiner,” in Popular Religious Magazines of the United States, ed. Mark Fackler and Charles H. Lippy (Westport, Conn.: Greenwood, 1995), 121-26. CONFERENCE PROCEEDINGS: “Interpretive Scales and Interpreters’ Interests: Reflections on the Geographical Framing of the History of U.S. Religion.” Proceedings of the Fourth Biennial Conference on Religion and American Culture (Indianapolis: Center for the of Religion and American Culture, 2015), 36-38. “Documenting North American Religions: The Role of the Electronic Cultural Atlas