FORMAT FOR SCORING PART II (To be completed by Head of Department and Provost of College/Dean of Faculty) 1. Overall Evaluation by the Head PROFESSIONAL OUTSTANDING VERY GOOD GOOD AVERAGE POOR Teaching/Professional Competence Research Activity Contribution to Curriculum Development Overall contribution to the University/Nation 2. PUBLICATIONS AND THEIR SCORING (a) Referred Books (Maximum of 5 Points) S/N TITLE OF THE BOOK NAME OF AUTHOR YEAR OF PUBLICATION COMMENTS/ ASSESSMENT SCORE 1 Gender Relations. Lessons from Relationship with Women in Mark Oderinde, O.A. 2012 The book provides a theological reflection based on an exegesis of relevant texts in Mark relating to women, and the implications for gender in the context of the Nigerian Church. It is an attempt to bring out some resources in the Gospel tradition to enhance the appreciation of the
seen as contagions which defile and afflict the body as much as physical wastes and pollutions. 6 The Lore of Religious Festivals among the Yoruba and Its Social Relevance Oderinde O.A 2011 Explores religious practices, ceremonies and festivals as part of folk heritage are essential materials in culture that circulate traditionally in the society in different versions. The paper argues that though traditional festivals today are seen by some as idol worship because of the deities associated with them while some see the festivals as occasions that promote vices such as fighting, immorality and stealing; the festivals are still very relevant as they provide a rallying point for people in a particular society, create cultural awareness and avenue of getting a practical experience of the people’s custom, their way of life and belief systems 7 Church and Environmental Degradation: A Re-reading of Luke 12:42-48 Oderinde O.A. 2011 8 Mark 1:29-31 and Its Implications for Gender Relations in the Church Today Oderinde O.A. 2010 The argues that the Gospels recorded the good relationship between Jesus and women; how he speaks of them with respect and showed by his attitude to them, his willingness to accept women and seek their involvement in establishing the kingdom of God on earth. Jesus in the Gospel of Mark did not see or relate with women as sources of sexual provocation rather he related with them as human beings like any other man, reasonable and responsible. Church leaders are called upon to emulate Jesus and relate with women as important, relevant, holy children of God. S/N TITLE OF THE ARTICLE NAME(S) OF AUTHOR(S) YEAR OF PUBLICATION COMMENT /ASSESSMENT SCORE 9. John the Baptist’s Message of repentance and The Rebranding Nigeria Project: Oderinde, O.A 2010 This paper is a critical re-examination of the message of John the Baptist in Luke 3:7-14 as it applies to the Nigerian context. Against the background of efforts towards
C. CHAPTER IN REFERRED BOOKS (Maximum Of 1 Points Per Chapter) S/N OF THE CHAPTER NAME(S) OF AUTHOR(S) TITLE OF THE BOOK YEAR OF PUBLICATION COMMENT /ASSESSMENT SCORE 1 “Undaunted and Persistent: Mark 7:24-30 and the Contemporary Women’s Quest for an Inclusive Ministry” Oderinde, O.A Biblical Studies and Feminism in the African Context 2012 1 2 The Position of Women in the Deeper Life Bible Church, Nigeria Oderinde, O.A The Kpim of Feminism (Issues and Women In a Changing World) 2010 The thrust of this paper is the assessment of the place of women in Deeper Life Bible Church Nigeria via the lens of Nigerian Christianity. 1 3 Equal Rights Policies and Multiple Roles of Women Oderinde, O.A Women and The Culture of Violence in Traditional Africa 2002 In this paper the implications of the drive among women political gladiator in Nigeria to attain equal rights with men in employment,economic opportunity, in policy making and in reproductive rights vis-avis the traditional roles ascribed to women as mother, wife cook and house keeper is coherently assessed. 1 4 Dynamism in the Bible and Yoruba Culture: Issues in the Orebiyi, O.A African Culture and The Quest For Women’s Right 2001 This raised and scholarly discussed penitent issues relating to the quest for women’s right in the face of the patriarchal culture of the Yoruba and the 1