Confucius notion of “harmony”, demonstrates China’s commitment to global peace and stability as well as its determination to construct a more just international system. The aims of the “Harmonious World” foreign policy contain five aspects: “Politically, all countries should respect each other and promote democracy in international relations on an equal footing Economically, countries should cooperate to advance economic globalization of balanced development and benefits and win-win progress Culturally, countries should learn from each other and respect the diversity of the world to advance human civilization In security, countries should each other and settle international disputes by peaceful means to safeguard peace and stability On non-traditional security issues such as energy and climate change, countries should assist and cooperate to take good care of the Earth.” (Qing, 2012, p. 24) Hu also put emphasis on the importance of social equity. He said that social equity and justice is the key to bring people's creativity and initiatives to the best since people will not feel happy if they are unequal. It is important to balance different interest groups and ensure equality in all aspects, including personal rights, opportunities, game-playing rules and wealth distribution. (People's Daily Online, 2005) China has to learn to deal with the domestic problems and shoulder international responsibilities. Currently, China's economic wellbeing remains its highest national and political priority. (TOK, 2007) However, this would not be possible without a good international environment. China still needs a peaceful international environment for domestic development.
politely and tries to keep the harmony atmosphere among countries, neither be critical nor be assimilated. The previous Prime Minister Wen jiabao gave a speech in Harvard University using this concept to introduce China’s value towards nowadays international relations. The critique of zhongyong states that the key point of the golden mean of the Confucian school is to tolerate, which is harmful to the Chinese people and the Chinese society. From the surface, Zhongyong is the way to grasp the “middle attitude” and to avoid the extreme behaviors or attitudes. But to judge the “golden middle position” is difficult, at the end, sometimes Zhongyong equals to compromise or don’t show the real opinion. Hiding the real attitudes and not showing the emotion directly become China and Chinese people’s character. This character also appears on the Chinese media, Zhongyong become an excuse for some media which dares not to criticise and has lost their social responsibilities. This phenomenon leads to the result that the media lose their ability of censoring. During the previous years, there are many cases that because of the media lacking their duty, the public cannot get the truth of some negative social events. In order to keep the “middle attitudes”, the media is good at explaining the things with a Zhongyong attitude. When meet some serious problems, the media usually try to use moderate or even ambiguous words to express the news or reports. Sometimes it balances the bad news with dialectic analysis. Taking the environmental pollution for example, in the beginning, the media hided the reality of hazardous air pollution in Beijing in front of the people. But under the pressure of the international media and the local people’s voices, the media finally pressed the report of index PM 2.5 of Beijing. However, in order to keep balance, the news also gave news about how the Beijing government improve the environmental condition by putting a lot of efforts. In the 7pm official Chinese news, in the beginning it always gives that the construction of the