PROPHECY: ISAIAH 9:6: GOD'S MANIFESTATION - JESUS CHRIST PROPHECY: ISAIAH 9:6: GOD'S MANIFESTATION - JESUS CHRIST Updated on September 28, 2014 PROPHECY: ISAIAH 9:6 ISAIAH 9:6 "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." Isaiah was living in the 8th century B.C. in Judah. He prophesied during a period of great moral and political upheaval. Isaiah's name means "Salvation is of the Lord." His ministry lasted 40 years and the key word to the book of Isaiah is "Salvation is of the Lord." People need to return to the Lord to be saved. He prophesied the coming of the Messiah who will also be The Mighty God, The everlasting Father and finally as The Prince of Peace. This was fulfilled in the New Testament when Jesus, God's manifestation, Jesus Christ was born of a virgin.

Book of Isaiah ONLY ONE GOD IN THE WHOLE WORLD There is only One God and no one else in this whole wide world. Jesus cannot be considered as another deity or personality as defined by the Trinitarians. See God's Manifestations: The Holy Spirit and Jesus Christ "There is none other God but one" (1 Corinthians 8:4). "Unto thee it was shewed, that the Lord he is God; there is none else beside him" (Deu 4:35; 6:4). "Neither is there any God beside thee" (2 Sam 7:22) "Thou art God alone" (Ps 86:10). "Hear, O Israel; The Lord our God is one Lord" (Mark 12:29).one" (1 Cor 8:4). THE MIGHTY GOD AND JESUS The mighty God is omnipresent, omnipotent and all powerful. As proved by various people throughout the ages, there is only one God in the universe and that God dwells in heaven, is not seen by human beings as evidenced by Moses, Samuel, David, Mark and Paul.

Who then is Jesus Christ but God's manifestation as His son on earth. All power is given to Jesus Christ on earth to act on behalf of God in heaven. God is invisible, but Jesus is fully man, fully God in nature and Jesus was given full authority to act on His behalf. The following verses in the Old Testament pertaining to God correspond perfectly and completely with those of Jesus Christ in the New Testament. 1. God is the Creator (Gen 1:1; Neh 9:6; Job 12:9). Jesus is the Creator (Jn 1:1-3; Col 1:16; Heb 1:10). 2. God is the Savior (Isa 43:11; Hos 13:4). Jesus is the Savior (Lk 2:11; Acts 4:12; Jude 24). 3. God is King (Ps 10:16; 96:10). Jesus is King (Rev 11:15). 4. God is the God of gods and the Lord of lords (Deu 10:17; Dan 2:47).

Jesus is the Lord of lords (Rev 17:14; 19:16). 5. God is the Lord of life (Deu 32:39; Jer 38:16). Jesus is the Lord of life (Jn 1:4; 11:25; 14:6). 6. God is the first and the last (Isa 44:6; 48:12). Jesus is the first and the last (Rev 1:17; 22:13). PROPHECY OF THE BIRTH OF JESUS The Old Testament includes about sixty different prophecies with more than 300 references of the coming of the Messiah. It was through the fulfillment of these prophecies that Israel would be able to recognize the true Messiah. The four gospels record several times when Jesus said that He was fulfilling a prophecy of the Old Testament. The gospels of Matthew and Luke say that Mary was a virgin and that Jesus was conceived by the Holy Spirit, another manifestation of the power of God. These gospels present Jesus' conception as a miracle with no sexual intercourse.

The Gospel of Matthew presents the virgin birth of Jesus as fulfilling a prophecy from the Book of Isaiah 9:6. Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Matthew 1:22-23 "Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us." Luke 24:27 "And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself." And verse 44 notes, "And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses and in the prophets and the psalms, concerning me." John 3:16 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. and the government shall be upon his shoulder:" He will reign over all. Death and hell could not contain Him because they had no power over Him.

John 1:1, 14 "In the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of glory and truth. There is no ambiguity whatsoever about the relationship between God and Jesus. THE EVERLASTING FATHER Jesus is called the Everlasting Father though He is God the Son. Christians are deemed to be children of God, and God is our Father. Christians are not grand children nor are they called great grand children of God, but children of God. His love and grace is like that of a Father with His children. However, God and Jesus are without beginning of days nor end of life. That proves that God and Jesus are everlasting, without end of days.

Hebrews 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; Revelation 1:8; 21:6; 22:13 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. John 14:10,11 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me; that I am in the Father, and the Father in me: or else believe me for the very works' sake. THE GOVERNMENT SHALL BE UPON HIS SHOULDER The name of Jesus shall have power and authority over men and angels. "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved" (Acts 4:12) . COUNSELLOR Jesus will guide and advise all those who believe in Him.

He intercedes God on their behalf. Psalms 48:14 writes: "For this God is our God for ever and ever: he will be our guide even unto death." THE PRINCE OF PEACE "The word which God sent unto the children of Israel, preaching peace by Jesus Christ:" 2. Romans 5:1 "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:" 3. Ephesians 2:14 "For he is our peace, who hath made both one, and had broken down the middle wall of partition between us." 4. Colossians 1:20 "And having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven." Isaiah the prophet had indeed spoken the truth in Isaiah 9:6 when he prophesied about the coming of the Messiah. It can be seen that Jesus is, indeed, the manifestation of God.

Isaiah Is Jesus' name "Immanuel" or "Jesus?" | CARM Christian Apologetics & Research Ministry Is Jesus' name "Immanuel" or "Jesus?" by Matt Slick In Isaiah 7:14 the Bible gives a prophecy of the name of Jesus. It says, "Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel." 1 If we go to Matt. 1:21, it says, "And she will bear a Son; and you shall call His name Jesus, for it is He who will save His people from their sins." (See also, Matt. 1:25; Luke 1:31; 2:21). Is this a contradiction? No. It is not. In ancient times names were often given as representations of the hopes and dreams of the parents or even of recognition of divine assistance. Names in the Old Testament had understandable meanings. For example: Abram means "exalted father," but Abraham means "Father of a multitude." Some names could even be translated into complete sentences as in Uzziel (‘God is my strength’--Ex.

6:18), Adoniram (‘my lord is exalted’--1 Kings 4:6), and Ahimelek (‘my [divine] brother is king’--1 Sam. 21:1). 2 Names are more descriptive in the Hebrew and Greek than they are in English. They often refer to the character, purpose, etc., of the one being named. The closest we come to understanding this is in Native American culture. We are familiar with such names as "Running Bear," or "Pretty Eagle, "or "White Owl" as names. These names meant something and were far more descriptive than "Bob," or "Tom," or "Sue." When we come to Isaiah 7:14, we encounter a prophecy about the Messiah--stating that his name will be Immanuel. Immanuel literally means "God is with us." This is significant because Jesus is God in flesh: In the beginning was the Word, and the Word was with God, and the Word was God . . . and the Word became flesh and dwelt among us . . . " (John 1:1,14).

For in Him [Jesus] all the fullness of Deity dwells in bodily form" (Col. 2:9). The Name Jesus So, we can see that a prophecy of Jesus being "Immanuel" is dealing with his being God--the word in flesh. This was fulfilled in the birth of Jesus when the Word, known as the Son, second person of the Trinity, became flesh. We call this the incarnation. When it came time to name the Lord, an angel of the Lord appeared to Joseph in a dream and told Joseph to call his new son "Jesus, for it is He who will save His people from their sins" (Matt. 1:21). The word "Jesus" means "Jehovah is salvation." This is appropriate since Jesus is Jehovah, second person of the Trinity, who became flesh and is our salvation. 1. All scripture quotes are from The New American Standard Bible 2. Achtemeier, Paul J., Harper’s Bible Dictionary, San Francisco: Harper and Row, 1985.

Bible Prophecy Fulfilled by Christ Jesus | CBN.com Download a Booklet of all the Prophecies Introduction The passion of Jesus Christ stands alone as the most important event creation has ever known. The Bible tells us that long before the world began, God had planned that the crucifixion of Jesus would be the method and payment for sin – the only payment that would reconcile sinners to a holy and loving God. 1 Peter 1:19-20 – “He paid for you with the precious lifeblood of Christ, the sinless, spotless Lamb of God. God chose Him for this purpose long before the world began, but now in these final days, He was sent to the earth for all to see. And He did this for you.” Down through history, God provided us a roadmap. He foretold various signs and conditions through His prophets. These prophets spoke of things that mankind should watch for so that the Messiah would be recognized and believed. These signs or prophecies were given to us in the Old Testament. The Old Testament is the part of the Bible written before Jesus was born. Its writings were completed in 450 B.C.

The Old Testament, written hundreds of years before Jesus’ birth, contains over 300 prophecies that Jesus fulfilled through His life, death and resurrection. Mathematically speaking, the odds of anyone fulfilling this amount of prophecy are staggering. Mathematicians put it this way: 1 person fulfilling 8 prophecies: 1 in 100,000,000,000,000,000 1 person fulfilling 48 prophecies: 1 chance in 10 to the 157th power 1 person fulfilling 300+ prophecies: Only Jesus! It is the magnificent detail of these prophecies that mark the Bible as the inspired Word of God. Only God could foreknow and accomplish all that was written about the Christ. This historical accuracy and reliability sets the Bible apart from any other book or record. The New Testament was written after the death of Jesus Christ. Archeologists have found thousands of manuscripts of the New Testament. Some of these pieces of manuscript are dated less than 100 years after the original letters were written. In terms of historical reliability, the Bible is superior to any other ancient writings.

This is the miraculous and reliable record of the Word of God. God gave us these prophecies to build our faith and point the way to His Son. As 1 John 1:1-3 states: “The One who existed from the beginning is the One we have heard and seen. We saw Him with our own eyes and touched Him with our own hands. He is Jesus Christ, the Word of Life. This One who is life from God was shown to us, and we have seen Him. And now we testify and announce to you that He is the One who is eternal life. He was with the Father, and then He was shown to us. We are telling you about what we ourselves have actually seen and heard, so that you may have fellowship with us. And our fellowship is with the Father and with His Son, Jesus Christ.” In this booklet, we will take a look at just a few of the prophecies concerning the life and passion of Jesus Christ. Our prayer is that your faith will be increased and your witness strengthened as you understand and are able to communicate more clearly that Jesus Christ is indeed the Lamb of God, slain before the foundation of the world.

(See Revelation 13:8.) Our hope is that you will know beyond doubt that His death and resurrection are the sacrifice for our sins; and in His death, “He takes away not only our sins but the sins of all the world” (1 John 2:2). A Word About God's Prophets The prophets of God were often sent on dangerous missions. The prophets were to warn the people about God’s coming judgment against sin. They were sent to call the people back to God in repentance and to assure them of God’s continuing love and purpose for them. PROPHECIES FULFILLED BY JESUS The Messiah Will Be Born In Bethlehem Micah 5:2 – “But you, O Bethlehem Ephrathah, are only a small village in Judah. Yet a ruler of Israel will come from you, one whose origins are from the distant past.” About the Prophecy of Micah Micah was an eighth century B.C. prophet. He lived at the same time as the prophets Amos, Hosea and Isaiah. The Book of Micah tells how the judgment of God will fall on Samaria and Jerusalem due to sin, and afterwards, God will give restoration.

Micah describes a wonderful future where the city of Bethlehem will give birth to a ruler greater than David. He also prophesies of a time when Jerusalem will become the religious center of the world. The Fulfillment Matthew 2:1-6 – “Jesus was born in the town of Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking, ‘Where is the newborn king of the Jews? We have seen His star as it arose, and we have come to worship Him.’ Herod was deeply disturbed by their question, as was all of Jerusalem. He called a meeting of the leading priests and teachers of religious law. ‘Where did the prophets say the Messiah would be born?’ he asked them. ‘In Bethlehem,’ they said, ‘for this is what the prophet wrote: ‘O Bethlehem of Judah, you are not just a lowly village in Judah, for a ruler will come from you who will be the shepherd for my people Israel.’” Luke 2:4-5, 7, 15 – “And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home.

He traveled there from the village of Nazareth in Galilee. He took with him Mary, his fiancée, who was obviously pregnant by this time. She gave birth to her first child, a son. She wrapped Him snugly in strips of cloth and laid Him in a manger, because there was no room for them in the village inn. When the angels had returned to heaven, the shepherds said to each other, ‘Come on, let’s go to Bethlehem! Let’s see this wonderful thing that has happened, which the Lord has told us about.’” John 7:42 – “For the Scriptures clearly state that the Messiah will be born of the royal line of David, in Bethlehem, the village where King David was born.” The Messiah Will Be Born Of A Virgin Isaiah 7:14 – “All right then, the Lord Himself will choose the sign. Look! The virgin will conceive a child! She will give birth to a son and will call Him Immanuel – ‘God is with us.’” Isaiah 9:6-7 – “For a child is born to us, a son is given to us. And the government will rest on His shoulders.

These will be His royal titles: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His ever expanding, peaceful government will never end. He will rule forever with fairness and justice from the throne of His ancestor David. The passionate commitment of the Lord Almighty will guarantee this!” About the Prophecy of Isaiah The prophet Isaiah lived in Jerusalem in the eighth century B.C. The book of Isaiah is one of the four major prophetic books in the Old Testament, along with Jeremiah, Ezekiel and Daniel. Chapter 7 of Isaiah was written about 735 B.C. King Ahaz was on the throne and Isaiah was sent with the message that God was sending Judah a sign – this sign would be a child called “God is with us.” The Fulfillment Matthew 1:20-23 – “As he considered this, he fell asleep, and an angel of the Lord appeared to him in a dream. ‘Joseph, son of David,’ the angel said, ‘do not be afraid to go ahead with your marriage to Mary. For the child within her has been conceived by the Holy Spirit.

And she will have a son, and you are to name Him Jesus, for He will save His people from their sins.’ All of this happened to fulfill the Lord’s message through His prophet: ‘Look! The virgin will conceive a child! She will give birth to a son, and He will be called Immanuel (meaning, God is with us).’” The Messiah Will Be A Prophet Like Moses Deuteronomy 18:15 – “The Lord your God will raise up for you a prophet like me from among your fellow Israelites, and you must listen to that prophet.” About the Prophecy in Deuteronomy Deuteronomy 1:1a states: “This book records the words that Moses spoke to all the people of Israel while they were in the wilderness east of the Jordan River.” These words were written about 1260 B.C. Throughout the book of Deuteronomy, Moses talks to the people of Israel as they are about to enter the Promised Land. He reminds them of their covenant with God and their glorious future, if they obey Him.

The Fulfillment John 7:40-42 – “When the crowds heard Him say this, some of them declared, ‘This man surely is the Prophet.’ Others said, ‘He is the Messiah.’ Still others said, ‘But He can’t be! Will the Messiah come from Galilee? For the Scriptures clearly state that the Messiah will be born of the royal line of David, in Bethlehem, the village where King David was born.’” Acts 3:20-23 – “Then wonderful times of refreshment will come from the presence of the Lord, and He will send Jesus your Messiah to you again. For He must remain in heaven until the time for the final restoration of all things, as God promised long ago through His prophets. Moses said, ‘The Lord your God will raise up a Prophet like me from among your own people. Listen carefully to everything He tells you.’ Then Moses said, ‘Anyone who will not listen to that Prophet will be cut off from God’s people and utterly destroyed.’” The Messiah Will Be Tempted By Satan Psalm 91:10-12 – “No evil will conquer you; no plague will come near your dwelling.

For He orders His angels to protect you wherever you go. They will hold you with their hands to keep you from striking your foot on a stone.” About the Prophecy of The Psalms The Psalms are a collection of the hymns of ancient Israel. Scholars divide them into five groups: Hymns in praise of God’s glory Community lamentations Royal hymns for special occasions Individual prayers Individual praise and thanksgiving It is difficult to date the individual psalms. King David is credited with writing many of them, and the collection of these hymns continued after the days of Israel’s exile. It is believed the collection was finalized before the second century B.C. The Fulfillment Matthew 4:5-7 – “Then the Devil took Him to Jerusalem, to the highest point of the Temple, and said, ‘If You are the Son of God, jump off! For the Scriptures say, “He orders His angels to protect you.

And they will hold you with their hands to keep you from striking your foot on a stone.”’ Jesus responded, ‘The Scriptures also say, “Do not test the Lord your God.”’” The Messiah Will Enter Jerusalem Triumphantly Zechariah 9:9 – “Rejoice greatly, O people of Zion! Shout in triumph, O people of Jerusalem! Look, your king is coming to you. He is righteous and victorious, yet he is humble, riding on a donkey – even on a donkey’s colt.” About the Prophecy of Zechariah Zechariah the prophet came from a priestly family. He was a visionary, who with the prophet Haggai worked on the rebuilding of the Temple. The New Testament Gospels quote Zechariah more than any other prophet. Part one of the book of Zechariah was written in 520 B.C. Zechariah spoke about the judgment and salvation of God and about the coming Messiah who would be a priest, governor, humble king and afflicted shepherd.

The Fulfillment Matthew 21:8-11 – “Most of the crowd spread their coats on the road ahead of Jesus, and others cut branches from the trees and spread them on the road. He was in the center of the procession, and the crowds all around Him were shouting, ‘Praise God for the Son of David! Bless the One who comes in the name of the Lord! Praise God in highest heaven!’ The entire city of Jerusalem was stirred as He entered. ‘Who is this?’ they asked. And the crowds replied, ‘It’s Jesus, the prophet from Nazareth in Galilee.’” Luke 19:35-37 – “So they brought the colt to Jesus and threw their garments over it for Him to ride on. Then the crowds spread out their coats on the road ahead of Jesus. As they reached the place where the road started down from the Mount of Olives, all of His followers began to shout and sing as they walked along, praising God for all the wonderful miracles they had seen.” John 12:12-15 – “The next day, the news that Jesus was on the way to Jerusalem swept through the city.

A huge crowd of Passover visitors took palm branches and went down the road to meet Him. They shouted, ‘Praise God! Bless the One who comes in the name of the Lord! Hail to the King of Israel! Jesus found a young donkey and sat on it, fulfilling the prophecy that said: ‘Don’t be afraid, people of Israel. Look, your King is coming, sitting on a donkey’s colt.’” The Messiah Will Be Rejected By His Own People Isaiah 53:1, 3 – “Who has believed our message? To whom will the Lord reveal His saving power? He was despised and rejected – a man of sorrows, acquainted with bitterest grief. We turned our backs on Him and looked the other way when He went by. He was despised, and we did not care.” About the Prophecy of Isaiah Chapters 40–55 in the book of Isaiah address the people in exile in Babylon – directly before the time of their return – about 538 B.C. Chapter 53 is known as the great prophecy of the Suffering Servant.

The Fulfillment John 1:10-11 – “But although the world was made through Him, the world didn’t recognize Him when He came. Even in His own land and among His own people, He was not accepted.” John 12:37-38 – “But despite all the miraculous signs He had done, most of the people did not believe in Him. This is exactly what Isaiah the prophet had predicted: ‘Lord, who has believed our message? To whom will the Lord reveal His saving power?’” Matthew 26:3-4 – “At that same time the leading priests and other leaders were meeting at the residence of Caiaphas, the high priest, to discuss how to capture Jesus secretly and put Him to death.” The Messiah Will Be Betrayed By One Of His Followers Psalm 41:9 – “Even my close friend, whom I trusted, he who shared my bread, has lifted up his heel against me.” (NIV) Psalm 55:12-13 – “It is not an enemy who taunts me – I could bear that. It is not my foes who so arrogantly insult me – I could have hidden from them.

Instead, it is you – my equal, my companion and close friend.” About the Prophecy of The Psalms Psalm 41 is a psalm of David. He speaks of his own isolation and his trust in God. He describes how the sharing of food unites people in loyalty and friendship. Psalm 55 is a psalm of David as well. In this psalm, he outlines the betrayal of a trusted friend, who was seemingly a follower of God. Both of these psalms prophesy the betrayal of Jesus by a close and trusted friend. The Fulfillment Matthew 26:47, 49-50a – “And even as He said this, Judas, one of the twelve disciples, arrived with a mob that was armed with swords and clubs. They had been sent out by the leading priests and other leaders of the people. So Judas came straight to Jesus. ‘Greetings, Teacher!’ he exclaimed and gave Him the kiss.

Jesus said, ‘My friend, go ahead and do what you have come for.’” Luke 22:21-22, 47b – “ ‘But here at this table, sitting among us as a friend, is the man who will betray Me. For I, the Son of Man, must die since it is part of God’s plan. But how terrible it will be for My betrayer’! A mob approached, led by Judas, one of His twelve disciples. Judas walked over to Jesus and greeted Him with a kiss.” John 13:18, 21, 26 – “ ‘I am not saying these things to all of you; I know so well each one of you I chose. The Scriptures declare, “The one who shares My food has turned against Me,” and this will soon come true’.

Now Jesus was in great anguish of spirit, and He exclaimed, ‘The truth is, one of you will betray Me!’ Jesus said, ‘It is the one to whom I give the bread dipped in the sauce.’ And when He had dipped it, He gave it to Judas, son of Simon Iscariot.” The Messiah Will Be Betrayed For 30 Pieces Of Silver Zechariah 11:12-13 – “And I said unto them, ‘If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. And the Lord said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the Lord.” (KJV) About the Prophecy of Zechariah In chapter 11 of the book of Zechariah, the prophet refers to 30 shekels of silver as a “goodly price.” This amount also refers to the amount paid for the life of a slave. Zechariah’s prophecy speaks about the amount paid for the Lord and His life.

The Fulfillment Matthew 26:14-16 – “Then Judas Iscariot, one of the twelve disciples, went to the leading priests and asked, ‘How much will you pay me to betray Jesus to you?’ And they gave him thirty pieces of silver. From that time on, Judas began looking for the right time and place to betray Jesus.” Matthew 27:3-4a – “When Judas, who had betrayed Him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and other leaders. ‘I have sinned,’ he declared, ‘for I have betrayed an innocent man.’” The Messiah Will Be Tried And Condemned Isaiah 53:8 – “From prison and trial they led Him away to His death. But who among the people realized that He was dying for their sins – that He was suffering their punishment?” About the Prophecy of Isaiah Written in 538 B.C., chapter 53 of the book of Isaiah is known as the Great Prophecy of the Suffering Servant.

The Fulfillment Matthew 27:1-2 – “Very early in the morning, the leading priests and other leaders met again to discuss how to persuade the Roman government to sentence Jesus to death. Then they bound Him and took Him to Pilate, the Roman governor.” Luke 23:1, 23 – “The entire council took Jesus over to Pilate, the Roman governor. But the crowd shouted louder and louder for Jesus’ death, and their voices prevailed.” Acts 4:26-28 – “‘The kings of the earth prepared for battle; the rulers gathered together against the Lord and against His Messiah.’ That is what has happened here in this city! For Herod Antipas, Pontius Pilate the governor, the Gentiles, and the people of Israel were all united against Jesus, Your holy Servant, whom You anointed. In fact, everything they did occurred according to Your eternal will and plan.” The Messiah Will Be Silent Before His Accusers Psalm 35:11 – “Malicious witnesses testify against me.

They accuse me of things I don’t even know about.” Isaiah 53:7-8a – “He was oppressed and treated harshly, yet He never said a word. He was led as a lamb to the slaughter. And as a sheep is silent before the shearers, He did not open His mouth. From prison and trial they led Him away to His death.” About the Prophecy of The Psalms and Isaiah Psalm 27 is a psalm of David. In this hymn, he reassures those who are right with God that they have nothing to fear. He calls on God to pay back his enemies who have unjustly come against him. The prophecy in this psalm shows the confidence of the Messiah to entrust His life to God, who will answer and judge His accusers. Again, the 53rd chapter of Isaiah was written in 538 B.C. It is known as the Great Prophecy of the Suffering Servant. The Fulfillment Matthew 27:12-14 – “But when the leading priests and other leaders made their accusations against Him, Jesus remained silent. ‘Don’t you hear their many charges against You?’ Pilate demanded.

But Jesus said nothing, much to the governor’s great surprise.” Mark 15:3-5 – “Then the leading priests accused Him of many crimes, and Pilate asked Him, ‘Aren’t You going to say something? What about all these charges against You?’ But Jesus said nothing, much to Pilate’s surprise.” 1 Peter 2:22-23 – “He never sinned, and He never deceived anyone. He did not retaliate when He was insulted. When He suffered, He did not threaten to get even. He left His case in the hands of God, who always judges fairly.” The Messiah Will Be Smitten And Spat Upon Micah 5:1 – “Mobilize! Marshal your troops! The enemy is laying siege to Jerusalem. With a rod they will strike the leader of Israel in the face.” Isaiah 50:6 – “I give My back to those who beat Me and My cheeks to those who pull out My beard. I do not hide from shame, for they mock Me and spit in My face.” About the Prophecy of Micah and Isaiah The book of Micah, by the prophet Micah, was written in the eighth century B.C.

He describes how the restoration of God follows His judgment of sin. Micah describes the future of Jerusalem as the center of religious activity for the whole world. Chapter 50 in the book of Isaiah was written in 538 B.C. In the Servant Song of Isaiah, chapter 50, we see the first glimpse of the Messiah’s suffering and rejection. The Fulfillment Matthew 26:67-68 – “Then they spit in Jesus’ face and hit Him with their fists. And some slapped Him, saying, ‘Prophesy to us, You Messiah! Who hit You that time?’” Matthew 27:30 – “And they spit on Him and grabbed the stick and beat Him on the head with it.” Mark 14:65a – “Then some of them began to spit at Him, and they blindfolded Him and hit His face with their fists.” Mark 15:19 – “And they beat Him on the head with a stick, spit on Him, and dropped to their knees in mock worship.” John 19:1-3 – “Then Pilate had Jesus flogged with a lead-tipped whip.

The soldiers made a crown of long, sharp thorns and put it on His head, and they put a royal purple robe on Him. ‘Hail! King of the Jews!’ they mocked, and they hit Him with their fists.” The Messiah Will Be Mocked And Taunted Psalm 22:7-8 – “Everyone who sees Me, mocks Me. They sneer and shake their heads, saying, ‘Is this the One who relies on the Lord? Then let the Lord save Him! If the Lord loves Him so much, then let the Lord rescue Him!’” About the Prophecy of The Psalms Psalm 22 is a psalm of David, and in it he describes an execution. The early portion of the psalm speaks of the Messiah’s suffering; the later portion describes the universal deliverance the Messiah makes possible. The Fulfillment Matthew 27:39-40 – “And the people passing by shouted abuse, shaking their heads in mockery. ‘So! You can destroy the Temple and build it again in three days, can You?

Well then, if You are the Son of God, save Yourself and come down from the cross!’” Luke 23:11, 35 – “Now Herod and his soldiers began mocking and ridiculing Jesus. Then they put a royal robe on Him and sent Him back to Pilate. The crowd watched, and the leaders laughed and scoffed. ‘He saved others,’ they said, ‘let Him save Himself if He is really God’s Chosen One, the Messiah.’” The Messiah To Die By Crucifixion, With Pierced Hands And Feet Psalm 22:14-16 – “My life is poured out like water, and all My bones are out of joint. My heart is like wax, melting within Me. My strength has dried up like sunbaked clay. My tongue sticks to the roof of My mouth. You have laid Me in the dust and left Me for dead. My enemies surround Me like a pack of dogs; an evil gang closes in on Me. They have pierced My hands and feet.” Zechariah 12:10a – “Then I will pour out a spirit of grace and prayer on the family of David and on all the people of Jerusalem.

They will look on Me whom they have pierced and mourn for Him as for an only son.” About the Prophecy of The Psalms and Zechariah Again, Psalm 22 is a Psalm of David. In this psalm he is describing an execution. The early portion of this psalm describes the Messiah’s suffering; the later portion describes the universal deliverance the Messiah makes possible. In Chapter 12 of the book of Zechariah, the prophet speaks of God’s own representative who is killed at the hands of His people. At a future point, the people of God will realize whom they have pierced and will mourn for “the son” who died. The Fulfillment Matthew 27:31 – “When they were finally tired of mocking Him, they took off the robe and put His own clothes on Him again. Then they led Him away to be crucified.” Mark 15:20 – “When they were finally tired of mocking Him, they took off the purple robe and put His own clothes on Him again. Then they led Him away to be crucified.” John 19:15-16 – “‘Away with Him,’ they yelled.

‘Away with Him – crucify Him!’ ‘What? Crucify your king?’ Pilate asked. ‘We have no king but Caesar,’ the leading priests shouted back. Then Pilate gave Jesus to them to be crucified.” The Messiah Will Suffer With Sinners Isaiah 53:12a – “I will give Him the honors of One who is mighty and great, because He exposed Himself to death. He was counted among those who were sinners.” About the Prophecy of Isaiah The prophet Isaiah lived in Jerusalem in the eighth century B.C. The book of Isaiah is one of the four major prophetic books in the Bible, along with Jeremiah, Ezekiel and Daniel. Chapter 53 is known as the Great Prophecy of the Suffering Servant. The Fulfillment Matthew 27:38 – “Two criminals were crucified with Him, their crosses on either side of His.” Mark 15:27 – “Two criminals were crucified with Him, their crosses on either side of His.” Luke 23:32-33 – “Two others, both criminals, were led out to be executed with Him. Finally, they came to a place called The Skull.

All three were crucified there – Jesus on the center cross, and the two criminals on either side.” The Messiah’s Garments Will Be Divided By Casting Lots Psalm 22:18 – “They divide My clothes among themselves and throw dice for My garments.” About the Prophecy of The Psalms Again, Psalm 22 is a psalm of King David. In this hymn he describes an execution. The early portion of the psalm speaks of the Messiah’s suffering and the later portion describes the universal deliverance He made possible. The Fulfillment Matthew 27:35 – “After they had nailed Him to the cross, the soldiers gambled for His clothes by throwing dice.” Mark 15:24 – “Then they nailed Him to the cross. They gambled for His clothes, throwing dice to decide who would get them.” John 19:23-24a – “When the soldiers had crucified Jesus, they divided His clothes among the four of them. They also took His robe, but it was seamless, woven in one piece from the top.

So they said, ‘Let’s not tear it but throw dice to see who gets it.’ This fulfilled the Scripture that says, ‘They divided My clothes among themselves and threw dice for My robe.’” The Messiah’s Bones Will Not Be Broken Numbers 9:12 – “They must not leave any of the lamb until the next morning, and they must not break any of its bones. They must follow all the normal regulations concerning the Passover.” About the Prophecy of Numbers Numbers is the fourth of the five books written by Moses. It is the travel history of Israel’s journey in the desert. It begins two years after leaving Egypt and ends just before entry into Canaan. It is a 38-year record of the murmurings of the nation of Israel and the constant companionship of God. It is a record of God’s ongoing work to produce repentance in His people. Chapter 9 discusses the proper observance and preparation of Passover and prophetically describes Jesus, the Passover Lamb.

The Fulfillment John 19:31-37 – “The Jewish leaders didn’t want the victims hanging there the next day, which was the Sabbath (and a very special Sabbath at that, because it was the Passover), so they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down. So the soldiers came and broke the legs of the two men crucified with Jesus. But when they came to Jesus, they saw that He was dead already, so they didn’t break His legs. One of the soldiers, however, pierced His side with a spear, and blood and water flowed out. This report is from an eyewitness giving an accurate account; it is presented so that you also can believe. These things happened in fulfillment of the Scriptures that say, ‘Not one of His bones will be broken,’ and ‘They will look on Him whom they pierced.’” 1 Corinthians 5:7b – “Christ, our Passover Lamb, has been sacrificed for us.” The Messiah Will Die As A Sin Offering Isaiah 53:5-6, 8, 12 – “But He was wounded and crushed for our sins.

He was beaten that we might have peace. He was whipped, and we were healed! All of us have strayed away like sheep. We have left God’s paths to follow our own. Yet the Lord laid on Him the guilt and sins of us all. From prison and trial they led Him away to His death. But who among the people realized that He was dying for their sins – that He was suffering their punishment? I will give Him the honors of One who is mighty and great, because He exposed Himself to death. He was counted among those who were sinners. He bore the sins of many and interceded for sinners.” About the Prophecy of Isaiah Isaiah the prophet lived in Jerusalem in the eighth century B.C. Chapter 53 of Isaiah is known as the Great Prophecy of the Suffering Servant. The Fulfillment John 1:29 – “The next day John saw Jesus coming toward him and said, ‘Look!

There is the Lamb of God who takes away the sin of the world!” Acts 10:43 – “He is the One all the prophets testified about, saying that everyone who believes in Him will have their sins forgiven through His name.” Acts 13:38-39 – “Brothers, listen! In this man Jesus there is forgiveness for your sins. Everyone who believes in Him is freed from all guilt and declared right with God – something the Jewish law could never do.” 1 Corinthians 15:3-4 – “I passed on to you what was most important and what had also been passed on to me – that Christ died for our sins, just as the Scriptures said. He was buried, and He was raised from the dead on the third day, as the Scriptures said.” Ephesians 1:7 – “He is so rich in kindness that He purchased our freedom through the blood of His Son, and our sins are forgiven.” 1 Peter 2:24 – “He personally carried away our sins in His own body on the cross so we can be dead to sin and live for what is right.

You have been healed by His wounds.” Revelation 1:5b – “All praise to Him who loves us and has freed us from our sins by shedding His blood for us.” The Messiah Will See His Seed Isaiah 53:10-11 – “But it was the Lord’s good plan to crush Him and fill Him with grief. Yet when His life is made an offering for sin, He will have a multitude of children, many heirs. He will enjoy a long life, and the Lord’s plan will prosper in His hands. When He sees all that is accomplished by His anguish, He will be satisfied. And because of what He has experienced, My Righteous Servant will make it possible for many to be counted righteous, for He will bear all their sins.” About the Prophecy of Isaiah The Great Prophecy of the Suffering Servant reveals the incredible purpose of God in sending the Messiah to suffer for our sins. Isaiah wrote this chapter in the eighth century B.C. He foretold that the Messiah would see His heirs, those who would find salvation through His sacrifice.

The Fulfillment Ephesians 1:4-5, 21-23 – “Long ago, even before He made the world, God loved us and chose us in Christ to be holy and without fault in His eyes. His unchanging plan has always been to adopt us into His own family by bringing us to Himself through Jesus Christ. And this gave Him great pleasure. Now He is far above any ruler or authority or power or leader or anything else in this world or in the world to come. And God has put all things under the authority of Christ, and He gave Him this authority for the benefit of the church. And the church is His body; it is filled by Christ, who fills everything everywhere with His presence.” Hebrews 12:2 – “We do this by keeping our eyes on Jesus, on whom our faith depends from start to finish. He was willing to die a shameful death on the cross because of the joy He knew would be His afterward. Now He is seated in the place of highest honor beside God’s throne in heaven.” The Messiah Will Be Buried In A Rich Man’s Tomb Isaiah 53:9 – “He had done no wrong, and He never deceived anyone.

But He was buried like a criminal; He was put in a rich man’s grave.” About the Prophecy of Isaiah Once again, the Great Prophecy of the Suffering Servant reveals the incredible purpose of God in sending the Messiah to suffer for our sins. Isaiah wrote this chapter in the eighth century B.C. He foretold that the Messiah would die and be buried in a rich man’s grave. The Fulfillment Matthew 27:57-60 – “As evening approached, Joseph, a rich man from Arimathea who was one of Jesus’ followers, went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. Joseph took the body and wrapped it in a long linen cloth. He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance as he left.” The Messiah Will Be Raised From The Dead Psalm 16:10 – “For You will not leave my soul among the dead or allow Your Godly One to rot in the grave.” Psalm 30:3 – “You brought me up from the grave, O Lord.

You kept me from falling into the pit of death.” About the Prophecy of The Psalms The Psalms are a collection of the hymns of ancient Israel. The collection of Psalms was finalized before the second century B.C. Psalm 16 is a psalm of David. In this hymn he reminds us that as we set our hearts on God and trust our lives to His care, we will find joy and security. David prophesies that the Messiah will not be abandoned in the grave, and His body will not decay. Psalm 30 is a psalm written by David, for the dedication of the Temple. In it he prophesies that the Messiah will be raised from the grave. The Fulfillment Matthew 28:5-7 – “Then the angel spoke to the women. ‘Don’t be afraid!’ he said. ‘I know you are looking for Jesus, who was crucified. He isn’t here! He has been raised from the dead, just as He said would happen. Come, see where His body was lying. And now, go quickly and tell His disciples He has been raised from the dead, and He is going ahead of you to Galilee.

You will see Him there. Remember, I have told you.’” Mark 16:6-7 – “The angel said, ‘Do not be so surprised. You are looking for Jesus, the Nazarene, who was crucified. He isn’t here! He has been raised from the dead! Look, this is where they laid His body. Now go and give this message to His disciples, including Peter: Jesus is going ahead of you to Galilee. You will see Him there, just as He told you before He died.’” Acts 2:27-31 – “‘For You will not leave my soul among the dead or allow your Holy One to rot in the grave. You have shown me the way of life, and You will give me wonderful joy in Your presence.’ Dear brothers, think about this! David wasn’t referring to himself when he spoke these words I have quoted, for he died and was buried, and his tomb is still here among us. But he was a prophet, and he knew God had promised with an oath that one of David’s own descendants would sit on David’s throne as the Messiah. David was looking into the future and predicting the Messiah’s resurrection.

He was saying that the Messiah would not be left among the dead and that His body would not rot in the grave.’” 1 Corinthians 15:17, 20 – “And if Christ has not been raised, then your faith is useless, and you are still under condemnation for your sins. But the fact is that Christ has been raised from the dead. He has become the first of a great harvest of those who will be raised to life again.’” The Messiah Will Sit At God’s Right Hand Psalm 110:1 – “The Lord said to my Lord, ‘Sit in honor at My right hand until I humble Your enemies, making them a footstool under Your feet.’” About the Prophecy of The Psalms Psalm 110 is a psalm of David. It is a prophetic psalm that seems to speak of a coming coronation. This royal psalm clearly speaks of the coming Messiah.

The Fulfillment Mark 16:19 – “When the Lord Jesus had finished talking with them, He was taken up into heaven and sat down in the place of honor at God’s right hand.” Acts 2:32-36 – “This prophecy was speaking of Jesus, whom God raised from the dead, and we all are witnesses of this. Now He sits on the throne of highest honor in heaven, at God’s right hand. And the Father, as He had promised, gave Him the Holy Spirit to pour out upon us, just as you see and hear today. For David himself never ascended into heaven, yet he said, ‘The Lord said to my Lord, “Sit in honor at My right hand until I humble Your enemies, making them a footstool under Your feet.”’ So let it be clearly known by everyone in Israel that God has made this Jesus whom you crucified to be both Lord and Messiah!” Hebrews 10:12-13 – “But our High Priest offered Himself to God as one sacrifice for sins, good for all time. Then He sat down at the place of highest honor at God’s right hand.

There He waits until His enemies are humbled as a footstool under His feet.” JESUS AND YOU As you have just read, it was God’s plan from before the world began that Jesus would come to earth and be crucified as a holy and final offering for sin. Because of God’s deep love for each one of us, He provided the way of salvation – the only way that we are able to enter a relationship with Him. Can God change your life? God has made it possible for you to know Him and experience an amazing change in your own life. Discover how you can find peace with God . You can also send us your prayer requests Unless otherwise noted, all Scripture verses are taken from the New Living Translation. ISAIAH ISAIAHï¿½S PROPHECY FULFILLED IN INCARNATION Pope John Paul II The Old Testament only points to mystery of Maryï¿½s motherhood, but the New Testament proclaims that the birth of Jesus fulfils the prophetï¿½s words "Therefore the Lord himself will give you a sign. Behold, a virgin shall conceive and bear a son, and shall call his name Emmanuel" (Is 7:13-14).

These well-known words from the prophet Isaiah were the subject of the Holy Father's catechesis at the General Audience of Wednesday, 31 January, as he continued his reflections on Mary's role in salvation history. Here is a translation of his talk, which was the 13th in the series on the Blessed Virgin and was given in Italian. 1. In discussing the figure of Mary in the Old Testament, the Council (Lumen gentium, n. 55) refers to the well known text of Isaiah, which caught the particular attention of the early Christians: "Behold, a virgin shall conceive and bear a son, and shall call his name Emmanuel" (Is 7:14). During the annunciation of the angel, who invites Joseph to take to himself Mary, his wife, "for that which is conceived in her is of the Holy Spirit", Matthew gives a Christological and Marian significance to the prophecy. In fact, he adds: "All this took place to fulfil what the Lord had spoken by the prophet: 'Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel' (which means God-with-us)" (Mt 1:22-23). 2.

In the Hebrew text this prophecy does not explicitly foretell the virginal birth of Emmanuel: the word used (almah), in fact, simply means "a young woman", not necessarily a virgin. Moreover, we know that Jewish tradition did not hold up the idea of perpetual virginity, nor did it ever express the idea of virginal motherhood. The Lord himself will give you a sign In the Greek tradition, however, the Hebrew word was translated "parthenos", "virgin". In this fact, which could seem merely a peculiarity of translation, we must recognize a mysterious orientation given by the Holy Spirit to Isaiah's words in order to prepare for the understanding of the Messiah's extraordinary birth. The translation of the word as "virgin" is explained by the fact that Isaiah's text very solemnly prepares for the announcement of the conception and presents it as a divine sign (Is 7:10-14), arousing the expectation of an extraordinary conception. Now, it is not something extraordinary for a young woman to conceive a son after being joined to her husband. However, the prophecy makes no reference to the husband. Such a formulation, then, suggested the interpretation given later in the Greek version. 3.

In the original context, the prophecy of Is 7:14 was the divine reply to a lack of faith on the part of King Ahaz, who, threatened with an invasion from the armies of the neighbouring kings, sought his own salvation and that of his kingdom in Assyria's protection. In advising him to put his trust solely in God and to reject the dreadful Assyrian intervention, the prophet Isaiah invites him on the Lord's behalf to make an act of faith in God's power: "Ask a sign of the Lord your God". At the king's refusal, for he preferred to seek salvation in human aid, the prophet made the famous prediction: "Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? Therefore the Lord himself will give you a sign. Behold, a virgin shall conceive and bear a son, and shall call his name Emmanuel" (Is 7:13-14). The announcement of the sign of Emmanuel, "God-with-us", implies the promise of God's presence in history, which will find its full meaning in the mystery of the Incarnation of the Word. 4.

In the announcement of the wondrous birth of Emmanuel, the indication of the woman who conceives and gives birth shows a certain intention to associate the mother with the destiny of the sonï¿½a prince destined to establish an ideal kingdom, the "messianic" kingdomï¿½and offers a glimpse of a special divine plan, which highlights the woman's role. The sign, in fact, is not only the child, but the extraordinary conception revealed later in the birth itself, a hope-filled event, which stresses the central role of the mother. The prophecy of Emmanuel must also be understood in the horizon opened by the promise made to David, a promise we read about in the Second Book of Samuel. Here the prophet Nathan promises the king God's favour towards his descendent: "He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be his father, and he shall be my son" (2 Sam 7:13-14). God wants to exercise a paternal role towards David's offspring, a role that will reveal its full, authentic meaning in the New Testament with the Incarnation of the Son of God in the family of David (cf. Rom 1:3). 5.

The same prophet Isaiah, in another very familiar text, confirms the unusual nature of Emmanuel's birth. Here are his words: "For to us a child is born, to us a son is given; and the government will be upon his shoulder, and he will be called 'Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peaceï¿½" (9:5). Thus the prophet expresses, in the series of names given the child, the qualities of his royal office: wisdom, might, fatherly kindness, peacemaking. The mother is no longer mentioned here, but the exaltation of the son, who brings the people all they can hope for in the messianic kingdom, is also reflected in the woman who conceived him and gave him birth. 6. A famous prophecy of Micah also alludes to the birth of Emmanuel. The prophet says: "But you, O Bethlehem Ephrathah, who are little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose origin is from of old, from ancient days.

Therefore the Lord shall give them up until the time when she who is in travail has brought forth..." (5:2-3). These words re-echo the expectation of a birth full of messianic hope, in which once again the mother's role is stressed, the mother explicitly remembered and ennobled by the wondrous event that brings joy and salvation. Prophecy prepares revelation of virginal motherhood 7. Mary's virginal motherhood was prepared for in a more general way by God's favour to the humble and the poor (cf. Lumen gentium, n. 55). By their attitude of placing all their trust in the Lord, they anticipated the profound meaning of Mary's virginity. By renouncing the richness of human motherhood, she awaited from God all the fruitfulness of her own life. The Old Testament then does not contain a formal announcement of the virginal motherhood, which was fully revealed only by the New Testament. Nevertheless, Isaiah's prophecy (Is 7:14) prepares for the revelation of this mystery and was construed so in the Greek translation of the Old Testament.

By quoting the prophecy thus translated, Matthew's Gospel proclaims its perfect fulfilment through the conception of Jesus in Mary's virginal womb. Did Isaiah Prophesy the Virgin Birth of Christ? : Christian Courier Did Isaiah Prophesy the Virgin Birth of Christ? by Wayne Jackson “Does Isaiah 7:14 contain a prophecy of the virgin birth of Jesus Christ? Some suggest that Isaiah’s statement refers to a ‘young woman’ (not necessarily a ‘virgin’) of his day, who would conceive and give birth to a child, and that this event would be a sign to Hezekiah. It is then further said that Matthew took that text and applied it to Jesus’ birth, though, allegedly, this was not the meaning of the passage originally. How do we respond to this assertion?” This theory contains so many flaws that it is difficult to know where to begin in refuting it. It can be traced ultimately back to the second century A.D., when it was employed by those who repudiated the concept of predictive prophecy that pointed to Jesus of Nazareth as the Messiah.

It has been filtered down, revised and refined over the years, so that some Christians now parrot the theory — though they haven’t a clue that the young woman notion was birthed from the womb of skepticism. As briefly as we can, we note the following points. The Background of the Prophecy When the kingdom of Judah was threatened by a confederation of enemies from the north, King Ahaz was terrified. God sent the prophet Isaiah to calm the king. The prophet declared that the evil forces would not prevail. Ahaz was encouraged to “ask for a sign” documenting this word of consolation, but the stubborn king refused. Isaiah then directed his attention to the “house of David.” He promised a much greater sign, namely “the virgin” would conceive and bear a son, whose name, Immanuel, would signify “God is with us.” The time-frame that it would take for the Immanuel-child to reach the age of accountability was used as a chronological measurement. Before that time-span would expire, Judah’s current threat would dissipate (which reality came to pass).

More importantly, however, was the fact that a much greater deliverance was needed in Israel, and such would be provided by the actual arrival of Immanuel — who is Jesus Christ. A “Sign” is Prophesied This prophesied event is designated as a sign. The term “sign” is a point of controversy. While the word itself does not demand a miracle on a strictly etymological basis, a word’s meaning is determined by more than etymology alone. General usage and context (both immediate and remote) must be factored in. The immediate context does suggest a miracle. The king had been challenged to ask for a “sign,” either “in the depth, or in the height above” (Is. 7:11). This indicates something phenomenal. Ahaz refused the proffered sign claiming that such would tempt Jehovah—again hinting of the supernatural. Additionally, Matthew’s inspired interpretation of the passage clearly establishes the miraculous nature of the prediction (Mt. 1:22-23). There is no evidence at all that there was a miraculous birth to a virgin in the days of Isaiah. The Sign of a Virgin The Hebrew word rendered “virgin” is almah.

It is the only biblical word that truly signifies a virgin. Prof. William Beck, who researched this matter with great precision, declared: I have searched exhaustively for instances in which almah might mean a non-virgin or a married woman. There is no passage where almah is not a virgin. Nowhere in the Bible or elsewhere does almah mean anything but a virgin (1967, 6) Robert Dick Wilson, the incomparable Hebrew scholar who was proficient in forty-five biblically-related languages, declared that almah “never meant ‘young married woman,’” and that the presumption of common law is that every almah is virtuous, unless she can be proved not to be (1926, 316). Even the Jewish scholar, Cyrus H. Gordon, who made some of the archaeological discoveries at Ras Shamra, conceded that recent archaeological evidence confirms that almah means “virgin” (1953, 106). The notion that almah merely signifies a “young woman” was first argued by the anti-Christian Jew, Trypho, in the mid-second century A.D (Justin Martyr, 67).

The Virgin Shall Conceive Isaiah’s text plainly says “the virgin” (note the definite article, denoting a specific virgin) “shall conceive.” The passage does not speak of a virgin who would marry (thus surrendering her virginity) and then conceive. She conceives as a virgin. If this alluded to some contemporary of Isaiah, who was his mysterious lady? Were there two virgin births — one in Isaiah’s day and another involving Jesus? There is no credibility to this view. Additionally, the virgin’s child was to be called “Immanuel,” which signifies “God is with us.” If this name applied to a child in Isaiah’s day, who was this illusive youngster? He seems to have vanished as soon as he was born! Matthew mistaken? The suggestion made by some—that Matthew took Isaiah’s text and gave it an application alien to the original meaning—is unworthy of a correct view of Bible inspiration. Preachers today who take a text, extract it from its context, and make it a mere pretext for points they wish to establish are strongly chastised and their credibility is compromised. Yet men, under the sway of modernism, do not hesitate to so charge God’s inspired apostle in the case of the virgin birth.

This is a shameful circumstance. Historical evidence The church fathers were of one mind that Jesus was born of a virgin, and Isaiah 7:14 was appealed to as an Old Testament prophetic proof-text. For example, Irenaeus (A.D. 120-202) wrote: Wherefore also the Lord Himself gave us a sign, in the depth below, and in the height above, which man did not ask for, because he never expected that a virgin could conceive, or that it was possible that one remaining a virgin could bring forth a son, and that what was thus born should be “God with us”? (19.3) Early scholarship, “rational” influence The earlier scholars of Christendom (e.g., Calvin, Lowth, Gill, Henry, Clarke, Alexander, Hengstenberg, etc.,) argued that Isaiah 7:14 was exclusively messianic in its import. In the mid-nineteenth century, however, as the influence of German rationalism made its presence felt both in Europe and in America, even writers who were generally considered conservative began to yield to the pressure.

They thus suggested that perhaps Matthew only applied Isaiah’s text to the circumstances, when, in reality, there was a primary application to a “young woman” of the prophet’s own day. Edward J. Young’s masterful, three-volume set on the book of Isaiah (Eerdmans, 1965) was driven by a desire to refute this compromising drift — to which even some in the Lord’s family have fallen victim. There is no reason for the Lord’s people to resort to such textual manipulations in dealing with the biblical evidence for the birth of the Savior. For further study, see the author’s chapters in The Living Messages of the Books of the Old Testament (Isaiah), and The Living Messages of the Books of the New Testament (Matthew), in the Spiritual Sword Lectureship books (1977 and 1976 respectively). See also the small volume by Prof. Edward E. Hinson, Isaiah’s Immanuel (Presbyterian & Reformed, 1978). It is a valuable resource. References Beck, William. 1967. “What Does Almah Mean.” The Lutheran News. April 3, 1967. Cyrus, Gordon H.

1953. The Journal of Bible and Religion. XXI. April. Wilson, Robert Dick. 1926. _Princeton Theological Review. XXIV. Justin Martyr. Dialogue. 67.

Question: Name given to Christ when prophesied by Isaiah?
Answer: Emmanuel