Greece Virtual Jewish History Tour | Jewish Virtual Library SEE ALL CITIES Contact between Greeks and Jews outside of Greece began after the Babylonian exile of 586-539 B.C.E. When the Persian king Cyrus allowed Jews to return to their homeland after the Babylonian exile, they met Greeks for the first time. The prophet Ezekiel wrote of the Greek traders of "Javan," Ionia, who traded in slaves and worked with bronze. The Greek historian Herodotus knew of the Jews, whom he called Palestinian Syrians, and included them in his list of those serving in the Persian king Xerxes navy when Xerxes invaded Greece in 480 B.C.E. There may have been isolated Jews living in Greek cities as far back as the Babylonian exile, but the first organized Jewish communities in Greece were established in approximately 400 B.C.E. The communities flourished during the reign of Alexander the Great and the subsequent Hellenistic period in around 300 B.C.E. Jewish immigrants flooded Hellenist cities along the Aegean Coast and the Greek mainland. The Greeks were polytheistic and maintained a glamorous lifestyle.

While most Jews retained their monotheism, many wealthy Jews were attracted to Greek culture and created a class of assimilated, pro-Greek Jews. Throne of Moses in the Synagogue of Delos from 1st Century Greek was the language of commerce, administration and secular law in the Hellenistic kingdoms and, slowly, Jewish communities began to forget Hebrew. In around 260 B.C.E., certain books of the Bible began appearing in Alexandria in Greek translation. In approximately 250 B.C.E., the Macedonian-Egyptian king Ptolemy ordered the translation of the entire bible into Greek by 70 scholars. This translation became known as the Septuagint. The most famous confrontation between Greeks and Jews was the Maccabean Revolt of 167-164 B.C.E. The Seleucid king Antiochus IV imposed Greek religious customs on the Jews and tried to convert the Jewish temple in Jerusalem into a temple to the Greek god, Zeus. The Jewish revolt, led by the Hasmonean Judas Maccabee, defeated the Seleucid armies and recaptured the temple.

After the revolt, many Hellenized Jews left Judea and moved to Hellenistic commercial centers such as Alexandria and Antioch. According to Maccabees I 15:23 and also the Jewish historian Philo (c. 30 B.C.E.–c. 45 C.E.), in the years following the revolt the Jews built up communities in Sparta, Delos, Sicyon, Samos, Rhodes, Kos, Gortynia, Crete, Cnidus, Aegina, Thessaly, Boeotia, Macedonia, Aetonia, Attica, Argos, Corinth and Cyprus. When the Christian Saint Paul visited Greece during the first century C.E., he found well-established Jewish communities in Thessaloniki, Veroia, Athens, Corinth and other towns. Synagogue of Sardes, c. 350 C.E. The Jews in these communities were called "Romaniot," a hellenized Latin term implying that they lived in the empire of the "second Rome," meaning Greece. They developed customs now known as "minhag Romania." They translated traditional Jewish prayers into Greek and recited them in Greek, although the prayers were written with Hebrew letters.

The Jews political existence was tenuous and "they absorbed from the Greeks before the birth of Christ more than the Greeks absorbed from them" (Levi, p. 203). These communities of Romaniot developed throughout the Byzantine period , which lasted from approximately 476-1453 C.E. Life was not always easy for the Jews and they were pressured to accept the Christian Messiah, but they were also recognized as descendants of the Chosen People and protected by the law. Many Jewish communities identified themselves with certain industries. For example, the community of Thebes, which consisted of 2,000 Jews, dominated the silk industry, while Cretes Jews were producers and exporters of agricultural goods. Many Jews integrated into Greek culture. Some communities tried to maintain Hebrew by writing out sections of the Tanach in Greek using Hebrew script. Many communities lost Hebrew entirely and still more assimilated completely and lost all identity as Jews. During the 9th-12th centuries, many Central European Ashkenazi Jews who were scared by the Crusaders  persecutions found refuge in Northern Greece, in Thessaloniki (a.k.a Salonika).

Ottoman Rule In 1453, the Ottoman Turks captured Constantinople, the Byzantine capital, and began to rule over all of Greece. Ottoman policy was based on Islamic law, which recognized the Jews as a separate nation with religious and often legal autonomy within their own communities. Greece became a haven of religious tolerance for Jews fleeing the Spanish Inquisition and other persecution in Europe. The Ottomans welcomed the Jews because they improved the economy. Jews occupied administrative posts and played an important role in intellectual and commercial life throughout the empire. With the 1492 Edict of Expulsion against the Jews of Spain, more than 20,000 Sephardic Jews arrived in Thessaloniki in one year. This signaled the beginning of Sephardic Jewry in Greece. Many of the Sepharadim were "marranos," Jews who had converted to Christianity in the 14th century and were used to partaking in European culture. Many times their pride and sense of cultural superiority led to friction in their dealings with the Romaniot Jews.

Eventually, however, the Romaniot communities of Constantinople, Edirne, Thessaloniki, Rhodes and many others accepted both the minhag (custom) and language of the Sepharadim. Romaniot traditions remained in only a few communities such as Yoannina and Chalkis. By the 16th century, the Sephardi language, Ladino, had become the accepted language of Greek Jewry. Rojo Quarter of Solonika, 17th Century By supporting the Ottoman Empire, the Jews curried disfavor with the Christian Orthodox Greeks. In 1821-1829, during the Greek War of Independence, thousands of Jews were massacred alongside the Ottoman Turks. The Jewish communities of Mistras, Tripolis, Kalamata and Patras were completely destroyed. A few survivors moved north to areas still under Ottoman rule. In the late 19th century, Greece attempted to regain the southern Balkan territories historically associated with Greek history and language. Jews and other ethnic groups were subject to "Hellenization," a movement to force them into accepting Greek custom and language.

The Romaniot Jews of southern and northwestern Greece were already Hellenized to a large extent. The Hellinization was mostly problematic for the Sepharadim who only came under Greek rule after the Balkan Wars of 1912-1913. In 1922-1923, there was a mass exodus of Greeks from Asia Minor. The refugees settled on the Greek mainland and created substantial economic competition between the Jews and the Greek refugees. This created a tense climate in which the Jewish district of Kampel in Salonika was burned in 1931. The suspects were thought to belong to the fascist Ethniki Enosis Ellas (EEE, National Union of Greece), although they were never found. Kal Yashan Synagogue in Salonika destroyed in 1917 Thessaloniki & Athens Two of the most important Jewish communities in pre-World War II Greece were Thessaloniki and Athens. In the 1600s, Thessaloniki, a Sepharadi community, became one of the largest Jewish communities in the world and was known as "ir vem beyisral," metropolis and mother of Israel.

By 1900, more than half of the towns population was Jewish, which was about 80,000 Jews. In 1900-1910 Thessaloniki had more than 50 synagogues, 20 Jewish schools and numerous Jewish institutions and associations. It was a center of Torah learning for all of Europe. Business was generally conducted in the Sepharadi language of Ladino and, on Friday afternoons, almost all commercial life stopped since most of the citys workers were Jewish. A sprawling Jewish cemetery lay in the center of the city (the cemetery was destroyed during World War II to make room for a new university). The Jewish population was varied and included both Karaites and Donmeh (followers of the false messiah Shabbatai Zevi ). The city had a strong Judaeo-Spanish culture. The downfall of the Jewish community started with a fire in the Jewish quarter in 1917. Confiscations began in sections of the ancient cemetery and continued through the late 1930s. In the 1920s a large number of Greek refugees from Asia Minor flooded the city.

Hellenization disrupted the Judaeo-Spanish culture by requiring the imposition of the Greek language, the establishment of Sunday instead of Saturday as a day of rest and the reorganization of traditional religious Jewish life according to Greek laws. National and economic life in Greece became increasingly centered around Athens and many Jews moved there. As the Thessaloniki community weakened, some of its Jews left Greece altogether. At the turn of the 20th century, the city boasted of 90,000 Jews. By 1939, there were approximately 56,000 left. Benveniste family, Salonika (1904) Athens retained a Jewish presence from the Middle Ages until the 1800s. There was then a notable absence of Jews in Athens following the Greek War of Independence, indicating that they were either killed or forced to flee. The first "new" Jews in the city came in 1834 when the Bavarian King Otto I of Greece settled there, along with a Jew named Max Rothschild. Rothschild was soon followed by other Bavarian, Ashkenazi Jews, and then by a group of Jews from Turkey.

By the mid-19th century there was a small Jewish community in Athens, although it had no defining tradition, as did the community in Thessaloniki. The Jews in Athens were never completely secure politically. During the 1840s, Easter celebrations in Athens included the ritual burning of a symbolic "Judas." In 1847, Rothschild persuaded the Greek Prime Minister to stop this practice. The public then focused its attention on a Gibralter-born Jew of questionable business integrity named Don Pacifico. Rioters sacked his house and burned his warehouse. In 1854, the eccentric French-American aristocrat Sophie Berbe Marboise left a considerable amount of property to the Athens Jewish community. The Jews of Athens were in no position to claim the gift, however, and never received any of the land. Despite this insecurity in society, the Athens community was well established by the late 1800s. It was legally organized in 1885 and its official charter was granted in 1889. A synagogue was built in 1904 and dedicated as Etz Hayyim in 1906.

By the 1940's, the synagogue accomodated more than 3,000 people. World War II At the start of World War II, Greek Prime Minister Ioannis Metaxas tried to maintain neutrality. On October 28, 1940, Italy demanded that Greece give up its sovereignty. Metaxas refused and, when Italy invaded, pushed the Italians back. On April 6, 1941, the Germans invaded Greece and, on April 18, the Greek government fled to Crete. On April 21, the Germans overran Athens and, on May 20, they took Crete. Nazi's Tour Athens The Germans divided Greece into three occupation zones. The Germans held western Macedonia, Thessaloniki, a strip of land in eastern Thrace, the major Aegean Islands and Crete. The Bulgarians were given eastern Macedonia and Thrace. The Italians received the Dodecanese Islands, the Ionian Islands, and a large section of mainland Greece including Athens.

At that time, approximately 76,000 Jews lived in Greece: 55,000 in Salonika in the German zone, 6,000 in western Thrace under Bulgaria and 13,000 under Italian control. Several Greek resistance organizations were founded, including the communist National Liberation Front in September 1941, the republican National Republican Greek League in the summer of 1942 and National and Social Liberation in the summer of 1943. The German Occupation Zone As soon as the Germans entered Greek mainland, they implemented anti-Jewish policies. The first Jewish community to be affected by the Final Solution was Thessaloniki in the German zone. The Nazis occupied the city on April 8, 1941. They aroused anti-Semitic sentiments in the Christian Greek populations and revived several anti-Semitic publications that had been suppressed during Metaxas rule. On April 15, the council of the Jewish community was arrested and replaced. In June 1941, the Nazi Jewish Affairs Commission, a.k.a. the Rosenberg Commando, began confiscating Jewish libraries, manuscripts and art and sending it to Germany.

In the winter of 1941-1942, refugees from Thrace, eastern Macedonia and the Bulgarian territory ran to Thessaloniki and Athens. The food supplies of Thessaloniki gave out and starvation and typhus were rampant. The Nazis conducted summary arrests and executions. Approximately 60 Jews died each day. In July 1942, 9,000 Jews of Salonika were called to forced labor. In October a ransom was set by the German civilian administrator of Salonika, Max Merten, to redeem these men and the 1.9 billion drachmas that the Jews paid drained all of the communitys wealth. He collected jewelry, antiques, cash and anything else of value and supposedly loaded the treasure onto a fishing boat that sank. On December 6, the Jewish cemeteries of Thessaloniki were confiscated and pillaged. The Rosenberg Commando demanded in early 1943 that parts of the 1935 Nuremberg Laws were to be put into effect. Jews had to wear a Star of David and Jewish stores and residences were similarly marked. The Nazis formed three ghettos and concentrated the Jews within them.

Jewish organizations were stopped and Jews were forced to register their belongings. On March 15, deportations began. In the next three months, 45,649 Jews were sent from Thessaloniki to Auschwitz . Only a handful survived. Merten brazenly returned to Greece after the war to search for his lost loot. In 1958, a survivor spotted him and told the police. He was arrested, tried and sentenced to 25 years in prison. The Greek Prime Minister, however, sent him to Germany after just eight months. He was retried there and acquitted for lack of evidence that he had rounded up Jews and stolen their property. He died in Germany. In 2000, a group of divers planned to search the Greek coast for the estimated $2.4 billion worth of treasure (Jerusalem Report, July 17, 2000). The Bulgarian Occupation Zone Many members of the Bulgarian Orthodox Church and the Bulgarian public helped the Jews, but the government supported the Nazis.

On November 12, 1942, the Bulgarian government stated that it "readily accepts the proposals of the German government to carry out the general evacuation of the Jews from Bulgaria" ( Stavrolakis ). That same month, the government instituted the provisions of the Nuremberg Laws , forcing Jews to wear a Star of David , submit a record of family wealth, live in proscribed areas and abide by a 5:00 pm curfew. In January 1943, a commission confiscated all Jewish valuables. On March 4, 1943 all Jews under Bulgarian Occupation were arrested and imprisoned. About 200 escaped. The other 4,100 were deported to Treblinka . The extermination of Jews in the German and Bulgarian zones was completed by the summer of 1943. The Italian Occupation Zone Those Jews living in the Italian zone were relatively well off during the majority of the war. Jews in the Italian zone were ignorant of Auschwitz and thought that the German racial laws had been applied only to remove the Judaeo-Spanish bloc in Thessaloniki.

The Italians helped hundreds of Jews escape to Athens and issued more than 300 false identity papers. The clergy hid more than 250 Jewish children. In Athens, the Jews were integrated into the citys life and were externally no different from their Christian neighbors. They did not believe that the fate of the Jews of Thessaloniki could affect them. On September 8, 1943, the Italians surrendered to Allied forces invading Italy. The Germans then arrested the Italians in Greece and started the last phase of their "action" against the Greek Jews. On September 20, the Rosenberg Commando arrived in Athens. It demanded a list of the names and addresses of all Jews residing in Athens and of all those who had helped Jews escape. It created a council under Chief Rabbi Elias Barzilai to carry out Nazi orders. The Jews, however, destroyed the community records so they could not fall into Nazi hands. They helped Barzilai escape to the partisans. On the eve of Yom Kippur , October 8, 1943, the order was given to reorganize the Jewish community under direct Nazi supervision. Jews were ordered to register their names within five days.

By the end of October, only 200 Jews registered. Many Jews left by boat, many joined partisan camps in the mountains, and some converted. Most went into hiding. By March 1944, however, about 1,500 Jews had registered either to receive permission to work or out of fear of reprisals against Christian neighbors who were hiding them. On March 24-25, 800 Athenian Jews were sent to Auschwitz . Throughout the summer, about 3,500 Jews from other cities in the Italian zones joined these Athenian Jews in Auschwitz . The End of the War A total of at least 54,533 Greek Jews were sent to Auschwitz , despite the protests of many Greek leaders. Most of these Jews were murdered, though many were also involved in various acts of resistance. In September 1944, the Germans evacuated the Greek mainland. In May 1945, they gave up the last of the Greek islands under their control. In total, the Germans confiscated 280 million drachmas ($1.5 million) in cash from Greek Jews, plus property.

Between 60,000 and 65,000 Greek Jews died in the Holocaust , though there were a number of Jewish communities that at least partially survived the war. In 1945, the total Jewish population in Greece was 10,000. In December 2012, police in northern Greece recovered 668 fragments of marble headstones and other parts of Jewish graves that were destroyed during the Nazi occupation of Greece in World War II. After a 70-year search for the remains of graves smashed when Thessaloniki's main Jewish cemetery was destroyed, the fragments were found buried in a plot of land in the center of the city. According to the head of Thessaloniki's Jewish community, David Saltiel, most of the gravestones found dated from the mid-1800s up until World War II. In March 2013, Greek Jews gathered to commemorate thet 70th anniversary of the first roundup and deportation of Greek Jews to Nazi extermination camps during the Holocaust.

A few hundred people came together at the city's Eleftherias (Freedom) Square, the very spot where the occupying Nazi forces rounded up the first group of Greek Jews on March 15, 1943. Modern Greece Monument for the 54,000 Thessaloniki Jews who perished in the Holocaust In 1944, the government of George Papandreou was the first European government to return Jewish properties that had been confiscated during the war. Property of the deceased was put in a common fund to aid Jews impoverished by the war. A royal decree in 1949 established the Foundation for the Welfare and Rehabilitation of the Jewish Community in Greece. According to the decree, Jewish survivors and their heirs could present claims in court for restitution or compensation for property. Since the Holocaust, there have been some anti-Semitic and Anti-Zionist incidents in Greece. Under the rule of the socialist party PASOK in the 1980s, pro-socialist papers compared Israel to the Nazis after Israels invasion of Lebanon , and called for a boycott of Jewish shops. There are a few far-right, anti-Semitic organizations and movements but their activity is generally minimal.

There are also some anti-Semitic or Anti-Zionist publications, with somewhat considerable circulation. The most common manifestation of anti-Semitism is graffiti of swastikas and neo-Nazi symbols. The Greek far right political party "Golden Dawn" is described by scholars, the media, and the international community as antisemitic, fascist and antizionist. Golden Dawn began in 1980 as the brainchild of Nikolaos Michaloliakos, but was not registered as an official Greek political party until 1993. After 30 Golden Dawn members attacked a group of students outside of Athens University of Economics and Business in 1992 they began to become a household name in Greece and increased recruitment practices. The party was active from 1993-2005 and resumed political activity in 2007. The Golden Dawn gained a lot of political support during Greece's economic downturn by campaigning on concerns for unemployment, austerity and immigration. The 2012 election saw the Golden Dawn win more support from the Greek voters, and they recieved 7% of the popular vote. This was enough to land them seats in the Hellenic Parliament for the first time, with 21 seats won.

Golden Dawn members have been accused of carrying out acts of violence against Jewish individuals, immigrants, LGBT individuals, political opponents, and ethnic minorities. They have desecrated and vandalized synagogues, attacked innocent people on the street, and murdered political opponents such as Pavlos Fyssas. Their symbol is strikingly similar to the Swastika Nazi symbol, and they openly perform Nazi salutes and sell World War 2 era Nazi propaganda. The Golden Dawn party is a dangerous and antisemitic organization that appears to be edging ever closer to the Nazi idealogy. In response to the surge in popularity of the Golden Dawn party over the recent years, Greece's Parliament is cracking down on hate speech. The Parliament approved a law on September 10 2014 that bans Holocaust denial or trivialization and increases jail-time for instigating racist violence from 2 years to 3 years. The law provides a stipulation that groups who incite racial violence or participate in hate speech can be either fined by the government, or can be denied government funds and support. Just 6 days after this law was passed, a member of the Golden Dawn party was filmed stating that "We are ready to turn on the ovens...

We will turn them into soap but we may get a rash... We will make lamps from their skins". In these statements he is referring to Jewish residents and immigrants in general. According to the accused he was "only joking" and those statements were made during a private conversation. Following the October 2013 arrest of Golden Dawns leader Nikos Michaloliakos pending an investigation into their criminal activities after the stabbing death of Pavlos Fyssas, a court case was brought against the Golden Dawn party aimed at disbanding the organization. The prosecutor's 697 page case file was released on November 13 2014, and demonstrates that the Golden Dawn party was much more dangerous than originally believed. According to an ex-Golden Dawn member who testified against the organization, Golden Dawn members would be trained by butchers how to use knives more effectively for killing, and would participate in mass slaughters of sheep to practice their knife skills. The case file also includes photos of Golden Dawn members in military fatigues, and holding various weapons including a bazooka.

Witnesses at the trial testified that the Golden Dawn party was planning and training to overthrow the Greek government, with leaders telling their members that they will break down the Parliament doors with tanks. In late 2014 and early 2015 dozens of members of the Golden Dawn party will be put on trial for offenses including extortion, murder, human trafficing, and assault. As of November 2014 more than 30 members of the party leadership are in police custody, and all of their members of Parliament along with 60 party supporters are being charged with criminal activities. Greek police seized harddrives, laptops, and cameras from the homes of Golden Dawn members, which included pictures of party leaders dressed in Nazi SS uniforms, giving the Nazi salute, and firing weapons while wearing jackets embroidered with swastikas. In early 2000, Greeces Supreme Court upheld an award of 9.5 billion drachmas to relatives of 218 villagers massacred by the Nazis at Distomo on June 10, 1944. Germany is refusing to pay. Currently, only about 5,000 Jews are left in nine Greek towns.

The Jewish community announced in April 2000 that it was launching a campaign to raise about $1 million to save its remaining synagogues and cemeteries, some of which had been recently vandalized. In June 2000, Greek Prime Minister Costas Simitis said citizens would no longer have their religions stamped on their identity cards (Jerusalem Report, June 19, 2000). Greece opened its first kosher restaurant since World War II in July 2004. The Kol Tuv restaurant, located in downtown Athens, was started by Rabbi Mendel Hendel of Chabad Athens, to help Jewish athletes coming to Greece for the 2004 Summer Olympics keep kosher. Today, it is primarily a catering service, by the name of Glatt Kosher Catering Service. The Greek Islands Khalkis | Rhodes | Delos | Crete | Veria | Ionnina | Corfu | Kos | Zante Khalkis The Jewish community of Khalkis, on the island of Euboea, is a two-hour train ride from Athens. It is the oldest Jewish community in Europe, although there are now only 150 Jews there.

It contains a rebuilt Romaniot synagogue and a Jewish cemetery. Near the main bridge linking Khalkis with the mainland is Heroes Square, which contains a commemorative bust of Colonel Mordechai Frizis, a leading member of the Khalkis Jewish community and the first Greek officer killed in World War II. A short boat ride from Athens port of Piraeus is the island of Aegina. Near the Temple of Apollo in Aegina is the remaining mosaic floor of a Roman-era synagogue from the second or third century. The floor was unearthed in 1811. Rhodes Rhodes, a city that once held about 4,500 Jews, is less than an hours flight from Athens. Josephus mentions the Jews of Rhodes in the 1st century CE. Later, the Jews are described as fierce defenders of the walled city against the Turks in 1480. During the next four centuries, the community grew as new synagogues and yeshivot were built and Jews became craftsmen and merchants. The community prospered disproportionately to the size of the general population. At its peak in the 1920's, the Jewish community was one-third of the total population.

Benjamin of Tudela found 400 Jews in Rhodes when he visited in the 1100s. By the thirteenth century, an Italian rabbi noted the size of the community and the beautiful embroidery in the Jewish homes. The community was then under the rule of the Knight Hospitalers of St. John in Jerusalem. Their rulers let them build a major synagogue on the island, but twenty years later the community was expelled. The Jewish community returned as slaves to the island and when the Turks attacked the island again in 1522, the Jewish slaves declared loyalty to them. The Turks welcomed Jews who had fled the Spanish and Portuguese Inquisitions , and the community took many Spanish customs because of the new immigrants. After the Balkan Wars, the Italians ruled the island and many in the Jewish community moved to Africa. A dramatic change in the ratio between men and women caused many women to become engaged by mail and join their husbands overseas. In 1928, the arch-Fascist governor Mario de Vecchi closed a recently opeend seminary. Many new Jewish immigrants were expelled, and the community faced discriminatory laws. According to legend, the governor used Jewish tombstones to build his own house.

When the Italians surrendered to the allies in 1943, the Rhodeslis thought their persecution was over. But the Germans occupied the island and ordered Jewish men to report to headquarters in July of 1944. Many families reported also in the hopes that they would be reunited with their husbands and fathers. Most of the community was taken to Auschwitz and only 151 survived. Forty Jews were saved by the Turkish consul general, Selahattin Ulkumen, because he demanded their release. One of the synagogues left is the Kahal Shalom Synagogue from the sixteenth century. Sanuel Modiano planned to have his bar mitzvah inside the synagogue but he was destined to spend it in Auschwitz. He is now a tour guide for the synagogue and La Juderia, the Jewish neighborhood there before World War II . The neighborhood once had Jewish couples flirting in its central square, the Calle Ancha (Broad Street) and children parading down the streets on Purim. The Calle Ancha has a fountain with iron sea horses and is now known as Plateia Martyron Evreion, or the Square of the Jewish Martyrs (of the Holocaust ).

The road traveling west from the square was the Jewish commercial zone and the site of the Salomon Alhadeff's Sons Bank. The Bank was one of the best known in the Levant. On June 23, 2002, Rhodesians from all over the world gathered at the square to commemorate the unveiling of a six-sided column Holocaust memorial translated into the six languages spoken by the Rhodeslis. The inscription reads: "Never Forget. In memory of the 1,604 Jews of Rhodes and Kos murdered in the Nazi camps July 23, 1944." Today thousands of Jewish and Israeli tourists frequent the island which is under Greek rule. Shopkeepers have found it worthwhile now to study Hebrew, and a kosher restaurant has now opened on the island, run by an Israeli man of Yemenite descent. The native community speaks Judeo-Spanish and there are less than 40 Jewish individuals on the island. The governing body of the community is the Central Board of Jewish Communities in Athens. The office of the Jewish community is on 5 Polydorous. The telephone number is 30-24-22364 and e-mail is: jcrhodes@otenet.gr.

Kahal Shalom Synagogue: The synagogue was built in 1577 and is one of the oldest in Europe with eight gigantic columns supporting arches and black-and-white stone mosaic floor. It desperately needs to be restored and was listed as one of the 100 Most Endangered Sitess by the World Monuments Fund, a New York-based nonprofit organization that endeavers to preseving endangered art works and architecture around the world. Jewish Museum: Beyond the synagogue courtyard a vaulted room leads to the Jewish Museum of Rhodes founded by Aron Hasson. Photographs show the period before World War II, including a picture of Selman Franco Jaffe entitled: "Standing on my chair in front of my home in La Juderia, 1938, five years old, holding a doll." Another picture shows a group of men after their release from Auschwitz. Samuel Modiano is fourth from the left. The original entrace is a right turn out of the synagogue marked with a Star of David on a pair of brown metal doors. The alley opposite shows a Vizantious and a Hebrew inscription indicating that the house was built in 1767. At number 9, a bakery prepared matzot.

Salomon Alhadeff Avenue: The Alhadeff family funded a large park north of Dosiadou in 1933. Alliance School, Notrica Foundation, Kahal Grand: The ground floor of this building housed a Talmud Torah and on the upper floor of the Notrica Foundation building was a Jewish center for young adults. A Greek flag flies outside the yellow structure at 28 Kisthinious. . Near the building under an arched entraceway is the donor's name, the Baron Edmond de Rothschild. Thiseos, behind an artificial tree, is the last surviving piece of the first synagogue, the Kahal Grande. La Puerta de la Mar is at the end of Kisthiniou. Cemetery and Holocaust Memorial: Between Christian and Muslim burial ground lies the Jewish cemetery. The entrace is signaled by the pointed arch and a path that follows the grounds. The sixteenth-century graves on the left are originally from the old Jewish cemetery. Some unmarked graves can be found on the right for the families who were deported to Auschwitz. Some graves are marked by Hebrew poetry. Others have scissors carved onto them, reminding guests that the residents were once textile dealers and tailors.

In Faliraki a monument written in Greek, French and Hebrew is a testimonial to victims of the Nazi deportations. About 200 tombstones have been discovered in recent renovations. Restaurants: Haim's Taverna is just west of the city. The owner, Haim Kisra, has kosher Middle Eastern food supervised by the rabbi of El Al Israel Airlines. It is closed for Shabbat but will serve meals on holidays. It is located on 12-13 Ialysos; 25473. For further information, the Jewish Historical Foundation of Rhodes has a map of La Juderia and hotel recommendations. The website is Delos A Jewish community in Delos was described by Josephus (38-100 B.C.) and in inscriptions found in a first century synagogue discovered on the island. The synagogue is part of a larger residential quarter found on the northeastern corner of the Island. Don Joseph Nassi, Duke of the Aegean Pelagus and known as the "Great Jews," ruled the Cyclades Islands for 13 years. The capital of the Cyclades was Naxos, where one can find a characteristic wall fountain from that period.

Naxos's main street boasts the name of Joseph Nassi. Crete Crete, the biblical Caphtor and the home of the Philistines, contained a Jewish community for 2,500 years. The island was known for its rabbis and scholars. At the end of the 15th century, the island had four synagogues and welcomed Jewish refugees expelled from Spain . The number of Jews had declined to 400 by the time of the war. In June 1944, the Jews were put on the ship Penios, which was sunk by the Germans as soon as she left port. Only seven Cretan Jews survived the Holocaust . All that remains now, however, is the shell of a synagogue in Hania , in the former Jewish quarter bordering Kondilaki Street. The Archaeological Museums of Heraklion and Rethymno have Jewish gravestones and a marble stone with a Star of David . Veria A two-hour bus ride from Thessaloniki is Veria, where a Jewish community existed for 2,000 years.

Now there are only three Jewish families there, but one can still see the old Jewish quarter that lies off the main square. The area is a jumble of old wooden houses, some of which can be recognized by Hebrew inscriptions under the overhang of the roofs. The 300-year-old synagogue lies down a stony path to the right of the quarters entrance. Ionnina The 65-person Jewish community of Ionnina is a bit further from Thessaloniki. Some of the houses on its Koundourioti Street bear ancient Hebrew inscriptions and Stars of David . Today, most Jews there live in apartment buildings next to the community headquarters at 18 Eliya Street. The Street is named for Joseph Eliya, a Jewish poet from Ionnina. This is also the site of the New Synagogue, which was destroyed during World War II. On 16 Ioustinianou Street is the existing Old Synagogue. Ionnina's municipal museum contains two of the oldest surviving ketubot in the world. Also of interest are the bust of Joseph Eliya in Alsos Park and a municipal memorial to Holocaust victims near the city walls.

Corfu Jews have been living in the Ionian island of Corfu since at least 1160, coming first from the Balkan peninsula and from Greek-speaking communities around the Mediterranean Sea. The Jews of Corfu prospered under Venetian rule (1386-1797) and local attacks on the community forced the Jews in 1622 to live in a ghetto "for their protection." Two synagogues were built on Corfu in the 16th century: one Romaniote and one Italian. The Italian synagogue was destroyed by bombs in World War II. The Romaniote synagogue, located on Velissarious Street, survived the bombs of World War II and serves as the only synagogue on the island today. In April 2011, arsonists broke into the synagogue and was savagely destroyed almost all of its prayer books, some being hundreds of years old. “We had books from the 15th, 16th and 17th century from Trieste, Padova and Verona. Now they are gone," said Vino Shoshi, a former president of the community in Corfu.

The vandalism was strongly condemned by both the Greek government and the international Jewish community. When Napoleon conquered Corfu in 1797, he gave the Jews equal rights and many more Jews from surrounding areas in Italy and the Ottoman Empire moved to the island. By 1802, the Jewish community had grown to 1,229 out of 45,000 total inhabitants. In 1815, Corfu became a British protectorate and though cultural life flourished under the new rulers, the Jews lost their civil and political rights. In 1856, a blood libel led to lethal attacks by Greeks. A second blood libel was spread in 1891 and a month-long pogrom ensued, which propelled nearly one quater of Corfu's Jews to immigrate elsewhere. Two more blood libels in 1915 and 1918 caused further emigration. On the eve of World War II, approximately 2,000 Jews lived in Corfu. While they were relatively safe under Italian occupation, once the Nazi's conquered the region, the vast majority of Corfu's Jews were rounded up and shipped off to the European mainland.

In 1944, 1,759 Jews were deported to Auschwitz ; by wars end only 125 Jews survived on the island. The Metropolitan Bishop of Zakynthos, Chrysostomos, along with the mayor, Lukas Carrer, were responsible for saving this small number of Jews, according to Marcia Haddad Ikonomopoulos, President of the Association of Friends of Greek Jewry. By 1958, only 85 Jews remained on Corfu. Kos A small, prosperous Jewish community lived on the island of Kos, in the eastern Aegean. All 120 Jews were deported and murdered in Auschwitz in 1944. Today, the community's synagogue is a cultural center. A cemetery and old Jewish-owned villas also remain on the island. Zante In Zante, another Ionian island, a Jewish community was founded in 1522. By 1712, the community had two synagogues: the Zakynthian and the Cretan. The former was severely damaged in an earthquake in 1953, but its remains can still be seen and the latter was destructed.

During German occupation, the mayor of Zante refused to hand over the list of the Jewish citizens, thereby saving all of them from deportation. A monument was erected by the community thanking him for his efforts. Jewish Tourist Sites Roughly 3,000 of Greeces 5,000 Jews reside in Athens. Athens boasts a school for nursery through sixth grade, a Jewish Youth Center and two synagogues  one Romaniot and one Sephardi. Athens also hosts the Central Board of Jewish Communities in Greece, the governing body for the Greek Jewish community. One of the most popular Jewish tourist sites in Athens is the Jewish Museum of Greece , located at Nikis 39. The museum presents the Jewish history of the area from Anatolia to Venice and also the general history of the region. The museum includes Jewish clothing, artifacts and photographs. Two highlights are a reconstructed synagogue from Patras and a room representing the interior of a Jewish home in eastern Greece from the time of Turkish rule . The restored Synagogue of Patras in the Athens museum In the marketplace under the Acropolis are the remains of a fifth- century synagogue, identifiable by the menorah and lulav carvings.

This can be seen by going to the far end of the Temple of Efestou and positioning oneself with Lycabettus Hill on the left and the Acropolis on the right. In the Monastiraki area is a flea market with vendors selling shoes, old books and other assorted odds and ends accompanied by Oriental music playing in the background. This market is called the Yusurum Market, named after a Jewish family from Istanbul of the same name who owned a junk shop in the area in the turn of the century. One can also find an ancient synagogue in Athens and three Jewish cemeteries. One cemetery in the suburb of Nikea, Pireaeus has a Holocaust monument. The second largest Jewish community in Greece is comprised of 1,300 Jews in Thessaloniki. The community of both Sepharadi and Romaniot Jews is wealthy and maintains a daily minyan, a rabbi, a kosher butcher, a school, a community center, various organizations and an old age home. Community members periodically organize lectures, art exhibitions and concerts. The promenade along the Thessaloniki waterfront has a walkway that follows the curve of the coast along the seaside that edged the Jewish quarter.

Not far from the White Tower on the waterfront is Vassilisis Olgas Street that houses several turn-of-the-century mansions and villas that were once owned by Jews. Nearby is Saadi Levi Street, named for the publisher of one of Thessalonikis earliest newspapers. North of there, at the intersection of Papanastassiou, Karakassi and Priamou Streets, lies the Square of the Jewish Martyrs, a park with flagstone layers, rosebush-trimmed slopes and a playground. At 24 Irakliou in Thessaloniki is the Yad Lzichron Synagogue, used for daily services. On its walls is a list of all synagogues established in the city after 1378. Upstairs is the Center for Historical Studies of the Jews of Salonika with photos and Jewish artifacts. At 35-37 Syngrou Street is a synagogue founded by families from Monastir, Yugoslavia in 1937. It was the center of the ghetto during the war.

Another WWII site is a housing development situated near the railroad station that was built by Baron de Hirsch in the 1880s and was used as a holding pen during the war. Jewish Community Contacts Tigay, Alan. The Jewish Traveler . Hadassah Magazine, 1994. The World Book Encyclopedia. "Greece". 1988 Edition. Email from Marcia Haddad Ikonomopoulos , President of the Association of Friends of Greek Jewry. “Kosher in Greece,” JTA, (July 16, 2004) Shefler, Gil. "Corfu Jews Mourn Loss of Prayer Books in Wake of Attack", Jerusalem Post , (April 20, 2011). Pfeffer, Anshel. "Greece finally commemorates the destruction of Thessaloniki's Jewish community," Haaretz (March 20, 2013). Photos Courtesy of Nikos Stavrolakis, A Short History of the Jews of Greece . Synagogue and Acropolis photos copyright Mitchell Bard. Delos, Thessaloniki memorial, Hania synagogue and Jewish quarter of Rhodes, Jewish Heritage of Greece, Greek National Tourist Organization.

Greek Terms at Allendale Middle School - StudyBlue StudyBlue Stories about gods and heroes. Mt. Olympus Home of the 12 chief Greek gods and goddesses. Advertisement ) Which side won the Peloponnesian War? Mycenaeans This civilization was known for its victory of the Trojan War. Made them Fiercely Independent What result did the mountainous land have on the Greek ciy-states? Rituals Set of repeated religious actions to seek favor with the gods. Oracle A person or Greek religious temple where prophecy about the future is given as riddle. Sparta A Greek city-state that was really a soldier or military state. Epic Long poems about heroes and heroic deeds with elements of 'real history.' Homer The Greek who is given credit for writing the Illiad and Odyssey. Aesop The Greek who is credited with fables heard and loved by children such as The Hair and the Tortoise. Festivals Special events that honored the Greek gods. Hades The Greek god who ruled the 'Underworld' after death. Tragedy A type of drama which had the hero struggle against fate and would fail because of his character flaws. Crete The homeland of the Minoans.

Advertisement Dark Ages The period of time between the fall of the Mycenaeans and the coming of the Dorians. Peloponnesus The most southern peninsula of the Greece. Minoans This civilization participated in the dangerous sport of bull leaping. minted coins What new Greek achievement helped increase trade without the need to exchange goods which helped to end the 'Dark Age'. Colonization Besides trading for profit, what other thing resulted from the Greek seafaring? Phoenicians From which civilization did the Greeks get the idea for the alphabet? Greek pottery design What achievement used either a black on red background or a red on black background? Representative Democracy What type of government does the US have? Aegean Sea What body of water separates Greece from Asia Minor and contains many small Greek islands. Crete Name the largest Greek island. Asia Minor What is another ancient name for today's current country of Turkey directly east of Greece which had Greek colonies along its western coastline.. Peninsula What geographical term describes Greece's mainland. Mediterranean Sea On which sea did the Greek seafaring traders ply, colonize and trade. Bull leaping Which dangerous but skillful sport was enjoyed by the Minoans?

Greek warship What Greek achievement was a 'trireme'? tsunami What is the best theory for the destruction of Knosses and the Minoans? Mycenaean What is the name of the civilization between the Minoan and the Dark Ages? Phoenicians What other civilization that we studied had mountains which came down to the coast and forced them to be seafaring? Polis What is the Greek word for a 'city-state?' Hoplite An horseless ordinary citizen soldier of a polis. Acropolis A high fortified fortress of a polis used for protective defensive purposes. Agora A place where Greek citizens met to debate issues, have jury trials and get produce at the marketplace. Native-born males and they must own land What were the two requirements of Greek citizenship? Dark Ages At what Greek period of time was education not an important part of Greek culture? Ologarchy A system of government which has at least two leaders. Athens This city-state believed that a person must develop both the brain(importance of learning) and the physical body (military). Battles in the Persian War What was the importance of Marathon, Thermopylae, Salamis, & Plataea?

Demos -Crates Mountainous lands with little farm land, many islands, and Greece is a peninsula. What are three reasons why the Greeks were forced into becoming sea-faring traders. Persian Wars Greek Terms at Allendale High School - StudyBlue StudyBlue Stories about gods and heroes. Mt. Olympus Home of the 12 chief Greek gods and goddesses. Advertisement ) Set of repeated religious actions to seek favor with the gods. Oracle A person or Greek religious temple where prophecy about the future is given as riddle. Epic Long poems about heroes and heroic deeds with elements of 'real history.' Homer The Greek who is given credit for writing the Illiad and Odyssey. Aesop The Greek who is credited with fables heard and loved by children such as The Hair and the Tortoise. Festivals Special events that honored the Greek gods. Hades The Greek god who ruled the 'Underworld' after death. Tragedy A type of drama which had the hero struggle against fate and would fail because of his character flaws. Crete The homeland of the Minoans. Minoans This civilization participated in the dangerous sport of bull leaping. Mycenaeans This civilization was known for its victory of the Trojan War.

Dark Ages The period of time between the fall of the Mycenaeans and the coming of the Dorians. Peloponnesus The most southern peninsula of the Greece. Advertisement What new Greek achievement helped increase trade without the need to exchange goods. Colonization Besides trading for profit, what other thing resulted from the Greek seafaring? Phoenicians From which civilization did the Greeks get the idea for the alphabet? Greek pottery design What achievement used either a black on red background or a red on black background? Aegean Sea What body of water separates Greece from Asia Minor and contains many small Greek islands. Crete Name the largest Greek island. Asia Minor What is another ancient name for today's current country of Turkey directly east of Greece which had Greek colonies along its western coastline.. Peninsula What geographical term describes Greece's mainland. Mediterranean Sea On which sea did the Greek seafaring traders ply, colonize and trade. Bull leaping Which dangerous but skillful sport was enjoyed by the Minoans? tsunami What is the best theory for the destruction of Knosses and the Minoans? Mycenaean What is the name of the civilization between the Minoan and the Dark Ages?

Phoenicians What other civilization that we studied had mountains which came down to the coast and forced them to be seafaring? Polis What is the Greek word for a 'city-state?' Hoplite An horseless ordinary citizen soldier of a polis. Acropolis A high fortified fortress of a polis used for protective defensive purposes. Agora A place where Greek citizens met to debate issues, have jury trials and get produce at the marketplace. Native-born males and they must own land What were the two requirements of Greek citizenship? Dark Ages At what Greek period of time was education not an important part of Greek culture? * The material on this site is created by StudyBlue users. StudyBlue is not affiliated with, sponsored by or endorsed by the academic institution or instructor. Words From Our Students "StudyBlue is great for studying. I love the study guides, flashcards and quizzes. So extremely helpful for all of my classes!" Alice , Arizona State University "I'm a student using StudyBlue, and I can 100% say that it helps me so much. Study materials for almost every subject in school are available in StudyBlue.

It is so helpful for my education!" Tim , University of Florida "StudyBlue provides way more features than other studying apps, and thus allows me to learn very quickly!??I actually feel much more comfortable taking my exams after I study with this app. It's amazing!" Jennifer , Rutgers University "I love flashcards but carrying around physical flashcards is cumbersome and simply outdated. StudyBlue is exactly what I was looking for!" Justin , LSU Aegean - Ancient History Encyclopedia Aegean by Joshua J. Mark published on 28 April 2011 The Aegean Sea lies between the coast of Greece and Asia Minor (modern-day Turkey ). It contains over 2,000 islands which were settled by the ancient Greeks; the largest among them being Crete (Kriti) and the best known and most often photographed, Santorini ( Thera or Thira). Both of these islands have strong associations with ancient Greek history and myth in that Crete features significantly in the myth of Theseus and the Minotaur while the destruction of Santorini by a volcano eruption has long been considered a probable source for Plato 's description of Atlantis in his dialogues of the Critias and Timaeus.

Name Origin In ancient times there were various explanations for the name Aegean. It was said to have been named after the Greek town of Aegae, or after Aegea, a queen of the Amazons who died in the sea, or Aigaion, the "sea goat", another name of Briareus, one of the archaic Hecatonchires, or, especially among the Athenians, Aegeus, the father of Theseus, who drowned himself in the sea when he thought his son had died on his famous expedition to Crete to defeat the Minotaur. A possible etymology is a derivation from the Greek word αἶγες – aiges = "waves" (Hesychius of Alexandria ; metaphorical use of αἴξ (aix) "goat"), hence "wavy sea", cf. also αἰγιαλός (aigialos) "coast". The Aegean Sea features prominently in many of the most famous Greek myths. Aegean Trade The early inhabitants of Greece, the Mycenaens, relied heavily on the Aegean for trade and, it seems, traveled as far as Spain and Egypt .

Commercial sea trading became their main source of income and, in time, they colonized the various islands of the Aegean archipelago and produced various commodities such as figs, grapes, wine, raisins, honey, wheat, assorted vegetables, and herbs. Marble, especially, became an important export in trade. This produce, along with that of the mainland, went to make the merchants of ancient Greece wealthy but the same waters on which they relied for their wealth and livelihood became the avenue for their downfall. Sea Peoples In about 1200 BCE the Mycenaean civilization collapsed and, while no one cause is universally agreed upon, it is considered very likely that they succumbed to the same mysterious invaders who ravaged Egypt and Anatolia : The Sea Peoples. Whoever the Sea Peoples were, they are documented as harrassing the Egyptians, the Hittites , the Greeks, and the Phoenicians (Canaanites) until finally settling along the coast of Canaan and acquiring the name Philistines.

There is no doubt among scholars, based upon primary sources, that the Sea Peoples came to Greece from the south on the Aegean Sea and ravaged the coastline, making incursions on to the mainland and seizing islands. Shortly after their arrival, the Dorians descended from the north of Greece and the Mycenaean civilization was over (though some scholars have speculated that Mycenaen culture was kept alive through those Greeks who would eventually found Athens while Sparta proudly claimed Doric ancestry). Greek civilization as recognized today grew out of the aftermath of the Dorian invasion. It is interesting to note, if one believes that the Mycenaean culture survived through Athens, that the Greek colonies of Asia Minor were largely settled by Athenians. The poet Homer is said to have come from one of these Greek colonies and the famous heroes of his Iliad, arguably the most popular and influential work of its time, are all Mycenaeans. In Mythology The Aegean Sea features prominently in many of the most famous Greek myths (Icarus and Daedelus, Theseus and the Minotaur, Jason and the Argonauts, The Odyssey, among others) and Plato made ample use of the islands in his dialogues.

In his Euthyphro, for example, Plato purposefully has the young man who claims to know everything come from the island of Naxos which was known be the most prosperous and the residents quite wealthy and condescending. According to Herodotus , the island of Naxos was the most prosperous in trade c. 500 BCE and was easily able to pay tribute to Athens in the form of gold rather than military aid after the islands' failed attempt to leave the Delian League in 476 BCE. In the Golden Age of Greece and beyond, the Aegean Sea continued to serve an important function in trade and in war , helping the Greek culture and civilization to flourish until the Romans, like the Sea Peoples before them, employed the waterways for conquest and subdued Greece. A freelance writer and part-time Professor of Philosophy at Marist College, New York, Joshua J. Mark has lived in Greece and Germany and traveled through Egypt. He teaches ancient history, writing, literature, and philosophy. Help us write more We're a small non-profit organisation run by a handful of volunteers. Each article costs us about $50 in history books as source material, plus editing and server costs.

You can help us create even more free articles for as little as $5 per month , and we'll give you an ad-free experience to thank you! Become a Member Bibliography Cite this work Legal Notice Written by Joshua J. Mark , published on 28 April 2011 under the following license: Creative Commons: Attribution-NonCommercial-ShareAlike . This license lets others remix, tweak, and build upon this content non-commercially, as long as they credit the author and license their new creations under the identical terms. Related Content by Joshua J. Mark published on 28 April 2011 Aegina is an island in the Saronic Gulf, south of Athens. It was one of Greece's early maritime powers, famous for minting the earliest coins in Greece which were accepted all over the Mediterranean region. According to the classical writer Ovid, the island was originally known as Oenone. As the myth explains, the god Zeus, in the shape of a great flame, carried...

[ continue reading ] by Mark Cartwright published on 26 February 2013 Delos is a Greek island in the Cyclades archipelago which was both an influential political force and, with its sanctuary to the god Apollo, an important religious centre in the Archaic and Classical periods. The island was also a major commercial and trading centre in the 2nd and 1st centuries CE. Delos in Mythology Delos, measuring a mere 3 km&sup2... [ continue reading ] by Mark Cartwright published on 18 April 2016 Kos (Cos) is a Greek island in the south-east Aegean (ancient) Sporades group which prospered in antiquity due to its location on trade routes between Egypt, Syria, Cyprus, and Anatolia. Settled from the Bronze Age, the island was controlled by a long list of powers over the centuries. One of Kos’ most famous sons was the celebrated physician Hippocrates... [ continue reading ] by Mark Cartwright published on 02 September 2009 The Minoan civilization flourished in the middle Bronze Age on the Mediterranean island of Crete from ca. 2000 BCE until ca.

1500 BCE and, with their unique art and architecture, the Minoans made a significant contribution to the development of Western European civilization as it is known today. The archaeologist Sir Arthur Evans was first alerted... [ continue reading ] by Mark Cartwright published on 24 May 2013 The Mycenaean civilization flourished in the late Bronze Age, from the 15th to the 13th century BCE and extended its influence not only throughout the Peloponnese in Greece but also across the Aegean, in particular, on Crete and the Cycladic islands.The Mycenaeans were influenced by the earlier Minoan civilization (2000-1450 BCE) which had spread... [ continue reading ] by Mark Cartwright published on 02 March 2013 Naxos, with an area of 430 km², is the largest island in the Cyclades archipelago. The island enjoyed its most prosperous periods in the early Bronze Age and again in the Archaic and Classical periods.

Naxos in Mythology In certain versions of Greek mythology, no less a figure than Zeus himself was brought up on the island and he was worshipped there... [ continue reading ] by Mark Cartwright published on 04 August 2013 Paros is an island in the Cyclades group in the central Aegean. It is the third largest island of the Cyclades and its position on important sea routes between mainland Greece and the coast of Asia Minor made it an important centre from the early Bronze Age through to Roman times. The island was also famous for the high quality of its marble which became a popular... [ continue reading ] by Mark Cartwright published on 28 April 2016 Samos is a Greek island in the east Aegean, just off the coast of modern-day Turkey. It particularly flourished in the 6th century BCE and was famous in antiquity for its navy, wine, and important sanctuary to Hera. Samos was an active member of the Delian League and the celebrated philosopher and mathematician Pythagoras was born there, as was the famed astronomer Aristarchus...

[ continue reading ] by Mark Cartwright published on 07 July 2016 Samothrace (Samothrake) is a Greek island in the northern Aegean which was prominent from the Classical period as a member of the Delian League. Its greatest claim to fame was as a cult centre favoured by Macedon and visited by pilgrims from across the Aegean. Its name today is best known for the magnificent Hellenistic Nike sculpture, the Nike of Samothrace... [ continue reading ] History of ancient Greece and the Hellenistic world - The Map as History The Map as History Home The Map as History > Ancient Greece Ancient Greece Ancient Greece played a major role in the development of Western civilization and laid down the foundations of democracy. This series evokes Crete and Mycenae, colonization and Greek cities, wars between Persia and the Athenian empire, Sparta and the Peloponnesian war, Alexander's conquests and the Hellenistic kingdoms. In an evolving geographic area, its two thousand years of history have inspired our imagination.

Antiquity – The Greek world - Mycenaeans - colonization – the Hellenistic kingdoms – a city-state: Athens – Athenian democracy - the Pan-Hellenic sanctuaries – Alexandria, a Hellenistic city – the Greco-Persian wars - Marathon - Salamina – The Peloponnesian war – the Athenian Empire – the conquests of Alexander the Great – Issus – Gaugamela | The evolving Greek world The Greek world was an ever-changing geographical reality throughout three million years before Christ. The first settlements in the Cyclades and Crete and later on both sides of the Aegean Sea, colonization along the Mediterranean coast and around the Black Sea, the immense empire created by Alexander the Great. Divided by internal dissension, the Hellenistic world was gradually absorbed into the Roman Empire, though Greek culture continued to develop throughout the Mediterranean Basin. Geography of Greece Greece is dominated by two main geographical features: sea and mountains. The mountain ranges sweep down from the centre to the shore, isolating the coastal plains: Thrace, Macedonia, Thessaly, Boeotia, Attica, Laconia, Messenia.

Migration and languages The end of the 3rd millennium BC was marked by a several waves of migration over a long period: Ionians, Aeolians, Achaeans, Dorians. These migrations led to the emergence of various Greek dialects in different geographical regions around the Aegean Sea. Colonization In the 8th century, and over the next two centuries, the Greeks were well established on both sides of the Aegean Sea and continued to expand their world through colonization. For the Greeks, this meant living their own city to found another in Magna Graecia, on the Mediterranean coast or the Black Sea (Euxeinos Pontos, Hellespont). The Hellenistic kingdoms When he died at the age of 33, Alexander had no direct heirs. This situation led to his empire being divided between his generals, known as the ‘diadochi’. There followed forty years of partitions and wars, during which the diadochi squabbled over Alexander’s empire and created a number of independent kingdoms. The Greeks and War Wars were a common phenomenon in Ancient Greece. These were sometimes wars against external enemies, but mostly they involved conflicts between neighbouring cities.

The army was made up of infantrymen, the hoplites, who marched in phalanxes, that is, in a tight formation of 8 rows. The Greco-Persian Wars The wars between the Greeks and the Persians took place in the early 5th century BC. They began when Greek cities in Asia Minor rebelled against their Persian overlords. Victories in the Battles of Marathon and of Salamina gave Athens additional prestige and allowed them to dominate the areas about the Aegean Sea. The Peloponnesian War The Peloponnesian War involved the two largest power centres in Greece: Athens backed by its empire and Sparta with its allies in the Peloponnesian League. This conflict was important for many reasons: its unprecedented length, the number of cities involved in the fighting and the vast number of battle sites. The conquests of Alexander the Great Alexander the Great is one of the most famous men of the Ancient world. He defeated Darius at Issus and Gaugamela, and took over the entire Persian Empire which stretched from the Mediterranean to India. The wedding at Susa demonstrated Alexander’s desire to bind together the Macedonians, Greeks and Asians into a single people.

Conflicts with Rome During the 3rd century BC, Southern Italy and Sicily became part of the Roman State, and some Greek cities decided to form alliances with their powerful new neighbour. But it was the “Macedonian Wars” that gave Rome a foothold in the region. The Romans made alliances with the small kingdoms that had been created and were now fighting against the descendants of the diadoci. Mycenae Around 1600 BC, the Achaeans settled in the Peloponnese where they founded a number of cities including Pylos and Mycenae. Archaeological excavations carried out at Mycenae, and the many Greek legends that refer to the city, have led to this civilization being known as the “Mycenaean world”. A Greek city-state: Athens The Greek city, or polis, was an independent city-state that shared the same language and values with other Greek cities. It was made up of a group of free men who could participate in government: the citizens. The city of Athens is a typical example of a classic city-state.

Question: What is the branch of the Mediterranean Sea between Greece and Asia Minor which contains many Greek islands?
Answer: Aegean Sea