Who Is The Daughter Of Hera Who Is The Daughter Of Hera ? Who Is The Daughter Of Hera ? Hera was the daughter of Rhea and Cronus, and sister of Zeus, the king of gods according to Greek mythology. She was the goddess of marriage and women. Although Hera was the sister of Zeus, she in union with Zeus had children Ares, the god of war, Hebe the goddess of youth, Eris, the goddess of discord, and Eileithyia, the god of childbirth. Hebe is the daughter of Hera and Zeus and is the Greek goddess of youth. She was the one who poured the gods nectar on the mount Olympus till she was replaced by Ganymede. Hebe prepared bath for the god of war, Ares and supported Hera to the chariot. Hebe who is also called Ganymede is a youth. She is a cup bearer of heaven and is responsible for pouring nectar to gods when they assemble. Hebe got married to Heracles after he became immortal and had two sons with him named Anicestus and Alexiares. After Heracles did the family moved into the Olympians. Hebe can restore the youth of any person.

When the old Iolaus started to fight against the Eurystheus he started praying to Hebe to take him back to youth and it was granted to him. Hebe was honored and worshipped by Phliasians who stayed near the Sicyon. As Hebe is the goddess of youth, she is also depicted as woman who is young in a sleeveless dress representing youth phase. On the vases she is depicted as the god’s cup bearer or the Hercules’s bride. More Articles : Hebe *** Hebe, the goddess of Youth Picture of Hebe Hebe for kids Additional facts and information about the mythology of individual gods and goddesses can be accessed via the following links: Greek Gods and Goddesses Facts about Hebe Hebe features in the religious beliefs of the ancient Greeks which are based on the idea that these supernatural beings resembled mortals but possessed great magical and mystic powers. The following information, facts and profile provides a fast overview of Hebe: Hebe Profile & Fact File Greek Name: Hebe Role & Function: The function of Hebe is described as being the cupbearer of the gods.

Hebe served the gods with nectar (the drink of the gods) and ambrosia (the food of the gods) until she married Status: Occasionally included amongst the names of the Olympians Symbols: The chalice (a bowl-shaped drinking vessel) or a tall pitcher, wings Alternative Names: Dia and Ganymeda Roman Counterpart: The Roman name for this goddess was Juventas Name of Husband: Heracles (Hercules) Name of Father: Zeus Name of Mother: Hera The Symbols of Hebe Each ancient Greek god and goddess were associated with special symbols, animals and attributes. The Symbols of Hebe helped the ancient Greeks instantly recognize the gods and goddesses that were depicted in the pictures, mosaics, statues and images. The symbols of Hebe and their meanings were as follows: The chalice (a bowl-shaped drinking vessel) or a tall pitcher These symbols reflect her role as the servant of the gods Wings Her wings symbolized her as gifted with magic and the power of flight Hebe (Roman Counterpart was Juventas) When the Roman Empire conquered the Greeks in 146BC, the Romans assimilated various elements from other cultures and civilisations, including the gods and goddesses that were worshipped by the Ancient Greeks.

Many of the Greek gods and goddesses, such as Hebe, were therefore adopted by the Romans but were given Latin names. The Roman counterpart of Hebe was Juventas. Facts about Hebe in Greek Mythology Hebe, the Greek goddess of Youth, featured in the stories, myths and legends in Greek Mythology. Discover interesting information and facts about the Greek goddess of Youth. The facts about her provides a list detailing fascinating additional info to increase your knowledge about Hebe in Greek Mythology, stories and legends. Picture of Hebe Goddess Hebe [ ? ]Subscribe To This Site Greek Goddess Hebe The Greek Goddess Hebe was the goddess of youth. She was the daughter of Zeus and Hera, which means she was the sister of Ares and Eileithyia. (That's what the sources say: but, if she was Hera's daughter, then she was Hephaistos' sister too). She was the cup-bearer of the gods; her job was to pour the divine nectar and ambrosia at the gods' banquets (ambrosia was the magical drink that gave gods eternal youth).

Later, she was replaced by Ganymede (some father, Zeus: he would fire his own daughter in order to give the job to his lover). She would also prepare Hera's chariot. When her brother Ares came back from war, she would prepare his bath. When the gods had a feast, she would sing and dance, together with the Muses and the Graces. When Hercules died, his father, Zeus, took him to the Olympus and transformed him into a god. Hera finally made peace with the hero and, after his apotheosis, gave him her daughter, goddess Hebe, as a wife. As a result of this marriage, Hercules was restored to eternal youth. Hebe, the goddess of youth, was also a goddess of forgiveness. The slaves who were freed would hang their chains on her statue. This one is a famous statue of Hebe, by the Italian sculptor Antonio Canova. Hebe PANDIA (Pandeia) - Greek Goddess of the Full Moon Translation All-Bright, All-Divine PANDEIA (Pandia) was a daughter of the sky-god Zeus and the moon-goddess Selene.

She was perhaps the goddess of the full moon (panselênê in Greek), the earth-nourishing dew (hersê) or youth. Several other writers mention a daughters of Zeus and Selene named Ersa (Dew) and Nemeia . It is not clear if these were three distinct goddesses or just alternate names for one. She might also be connected with the Menai (Months), fifty daughters of Endymion and Selene. FAMILY OF PANDIA ZEUS & SELENE (Homeric Hymn 32 to Selene, Hyginus Preface, Scholiast on Pindar's Odes, Hyginus Preface) CLASSICAL LITERATURE QUOTES PARENTAGE OF PANDIA Homeric Hymn 32 to Selene (trans. Evelyn-White) (Greek epic C7th - 4th B.C.) : "Once Kronides (Cronides) [Zeus] was joined with her [Selene] in love; and she conceived an bare a daughter Pandeia, exceeding lovely amongst the deathless gods." Pseudo-Hyginus, Preface (trans.

Grant) (Roman mythographer C2nd A.D.) : "From Jove [Zeus] and Luna [Selene] [was born] : Pandia." Virgil, Georgics 3. 390 ff (trans. Fairclough) (Roman bucolic C1st B.C.) : "[Virgil briefly describes how the god Pan seduced Selene by luring her down from the sky with a shining lamb's fleece. The story may be connected with the birth of goddess Pandeia, whose name-prefix naturally suggests the god.] 'Twas with gift of such snowy wool, if we may trust the tale, that Pan, Arcadia's god, charmed and beguiled you, O Luna (the Moon) [Selene], calling you to the depths of the woods; nor did you scorn his call." CULT OF PANDIA I. NEMEA Town in Argolis (Southern Greece) According to the Scholiast on Pindar's Nemean Odes the eponymous goddess of the town of Nemea was a daughter of Zeus and Selene. She may be the goddess Pandeia described in the Homeric Hymns.

Her mother Selene was associated with cult of Zeus Nemeios in the town and was said to have been the mother or nurse of the famous Nemean Lion . II. PHLIUS (PHLIOS) Town in Sicyonia (Southern Greece) The goddess Dia was worshipped in the town of Phlios in Sikyonia near Nemea (above). She might be the Pandeia mentioned in the Homeric Hymns. Although the locals identified Dia with the goddess Hebe this does not preclude her identification as Pandeia, for Hebe's mother Hera was sometimes identified with Pandeia's mother Selene. Strabo, Geography 8. 6. 24 (trans. Jones) (Greek geographer C1st B.C. to C1st A.D.) : "In Phlios (Phlius) and Sikyon (Sicyon) the temple of Dia is held in honor; and Dia is their name for Hebe." Pausanias, Description of Greece 2. 13. 3 (trans.

Jones) (Greek travelogue C2nd A.D.) : "On the Phliasian citadel [at Phlios (Phlius), Argolis] is a grove of cypress trees and a sanctuary which from ancient times has been held to be peculiarly holy. The earliest Phliasians named the goddess to whom the sanctuary belongs Ganymeda; but later authorites call her Hebe, whom Homer mentions in the duel between Menelaos and Alexandros (Alexander), saying that she was the cup-bearer of the gods; and again he says, in the descent of Odysseus to Haides, that she was the wife of Herakles. Olen, in his Hymn to Hera, says that Hera was reared by the Horai (Horae, Seasons), and that her children were Ares and Hebe. Of the honours that the Phliasians pay to this goddess the greatest is the pardoning of suppliants. All those who seek sanctuary here receive full forgiveness, and prisoners, when set free, dedicate their fetters on the trees in the grove. The Phliasians also celebrate a yearly festival which they call Kissotomoi (Ivy-cutters).

There is no image, either kept in secret of openly displayed, and the reason for this is set forth in a sacred legend of theirs though on the left as you go out is a temple of Hera with an image of Parian marble." SOURCES Hebe Statue - Greek Goddess of Youth, Spring and Bride 18ï¿½ across, 12ï¿½ base, 25" tall The glass top and the base come separately. They are attached through the top where you can screw the glass top into the stem of the table. See two other styles here , that are the same dimensionally. Hebe, Cupbearer to the Gods Hēbē is the Greek Goddess of youth and her Roman counterpart is Juventas. The daughter of Zeus and Hera, Hebe held the cup to the lips of the Gods and Goddesses at Mount Olympus, serving their nectar and ambrosia, until she was married to Heracles (Roman equivalent: Hercules). Her successor was the young Trojan prince Ganymede, and she took the name as a nickname and was also called Ganymeda. Hebe drew baths for Ares and helped Hera enter her chariot in Greek mythology.

The name Hebe comes from Greek word meaning "youth" or "prime of life". Juventas likewise means "youth", as can be seen in such derivatives as the word juvenile. Worhipped as a goddess of pardons or forgiveness; freed prisoners hung their chains in the sacred grove of her sanctuary at Phlius. The figure of Hebe was popular in the 19th century and early 20th century for garden fountains and again today. Antonio Canova also sculpted four different statues of Hebe: one of them is in the Museum of Forlï¿½, Italy. *excepts from Wikipedia, the free encyclopedia (Hebe) Thorvaldsen Museum , Copenhagen, Denmark, 1816 A.D. The cup-bearer in Heaven, she pours the ambrosia nectar to the gods whenever they assemble. Patroness goddess of the young bride, Hebe was often portrayed as an attendant of the bridal Aphrodite. She married Heracles (Hercules) when the hero became a god at his death.

The Neo-classical sculptor Bertel Thorvaldsen emulated ancient Greeks, believing that they were the only sculptors who attained pure formal beauty without regard to content. Probably his best work is the statue of Hebe. Her pure beauty and everlasting youth made her portrayal a splendid choice for Neo-Classical art. The art movement, Neoclassicism, in the late 18th and early 19th centuries, referred back to Classical times for inspiration. Hebe goddess of youth and wife of Heracles in Greek mythology Hebe was the daughter of Zeus and Hera . However, according to a myth of that time, Hera had been impregnated solely by wild lettuce, while having dinner with the Greek god Apollo . Hebe was the sister of Ares and Hephaestus and Eilythia, the goddess of childbirth. Hebe and Heracles Hebe was the wife of the semi-god Heracles . Hebe married < Heracles just after he had obtained immortality, and the couple gave birth to two sons, Alexiaris and Anicetus. Through Hebe, Heracles also gained eternal youth, much to the dislike of Hebe's mother, Hera, who was fighting against Heracles constantly.

The Role of Hebe Hebe residence was on Mount Olympus . Usually, she was preparing the chariot of her mother Hera, or taking care of her brother Ares, by dressing him with magnificent clothes, preparing his bath and washing his clothes. Mainly, however, Hebe acted as a servant to the Olympian Gods , pouring sweet nectar into their glasses, until Ganymede , the lover of Zeus, was brought to Mount Olympus and replaced the goddess. Hebe Hebe See More Hebe Pictures > Hebe was the goddess of youth, daughter of Zeus and Hera . She served nectar and ambrosia to the Olympians and later married Heracles , with whom she had two children, Alexiares and Anicetus. Her name comes from the Greek word for youth, and it was believed that she had the ability to restore youth. When Iolaus, Heracles ' charioteer, was about to fight against Eurystheus , he asked Hebe to become young again for one day. Hebe was reluctant initially, but Themis , the goddess of justice, told her that it would be fair to do it. Thus, Iolaus' wish was granted and he emerged victorious.

She lost her job as a cupbearer of the gods, when she tripped and her dress came undone, thus exposing her breasts. Apollo fired her and she was replaced by Ganymede , Zeus ' lover and protege. Hebe Is also called Juventas, Ganymeda. HEBE - Greek Goddess of Youth, Cupbearer of the Gods (Roman Juventas) Hebe Translation Youth (hêbê) Wedding of Heracles and Hebe, Athenian red-figure pyxis C5th B.C., University of Pennsylvania Museum of Archaeology HEBE was the goddess of youth and the cupbearer of the gods who served ambrosia at the heavenly feast. She was also the patron goddess of the young bride and an attendant of the goddess Aphrodite . Herakles (Heracles) received Hebe in marriage upon his ascension to Olympos, a wedding which reconciled the hero with Hebe's mother Hera. In Greek vase painting Hebe was depicted either as the bride of Herakles, or the cupbearer of the gods, pouring ambrosia from a pitcher. Sometimes she had wings like the goddesses Iris and Nike .

Hebe's male counterpart was the boy Ganymedes and her opposite number was Geras (Old Age). She may have been equated with Selene's daughter Pandeia . Her Roman name was Juventas. FAMILY OF HEBE PARENTS ZEUS & HERA (Hesiod Theogony 921, Homer Odyssey 11. 601, Pindar Isthmian Ode 4, Apollodorus 1.13, Pausanias 2.13.3, Aelian On Animals 17.46, Hyginus Preface) OFFSPRING ALEXIARES , ANIKETOS (by Herakles) (Apollodorus 2.158) ENCYCLOPEDIA HEBE (Hêbê), the personification of youth, is described as a daughter of Zeus and Hera (Apollod. i. 3. § 1.), and is, according to the Iliad (iv. 2), the minister of the gods, who fills their cups with nectar; she assists Hera in putting the horses to her chariot (v.

722); and she bathes and dresses her brother Ares (v. 905). According to the Odyssey (xi. 603; comp. Hes. Theog. 950), she was married to Heracles after his apotheosis. Later traditions, however, describe her as having become by Heracles the mother of two sons, Alexiares and Anticetus (Apollod. ii. 7. § 7), and as a divinity who had it in her power to make persons of an advanced age young again. (Ov. Met. ix. 400, &c.) She was worshipped at Athens, where she had an altar in the Cynosarges, near one of Heracles. (Paus. i. 19. § 3.) Under the name of the female Ganymedes (Ganymeda) or Dia, she was worshipped in a sacred grove at Sicyon and Phlius. (Paus. ii. 13. § 3; Strab. viii. p.

382.) At Rome the goddess was worshipped under the corresponding name of Juventas, and that at a very early time, for her chapel on the Capitol existed before the temple of Jupiter was built there; and she, as well as Terminus, is said to have opposed the consecration of the temple of Jupiter. (Liv. v. 54.) Another temple of Juventas, in the Circus Maximus, was vowed by the consul M. Livius, after the defeat of Hasdrubal, in B. C. 207, and was consecrated 16 years afterwards. (Liv. xxxvi. 36 ; comp. xxi. 62; Dionys. iv. 15, where a temple of Juventas is mentioned as early as the reign of Servius Tullius; August. de Civ. Dei, iv. 23; Plin. H. N. xxix. 4, 14, xxxv. 36, 22.) Source: Dictionary of Greek and Roman Biography and Mythology.

CLASSICAL LITERATURE QUOTES Hebe and the feast of the gods, Athenian red-figure kylix C5th B.C., Antikensammlung Berlin Hesiod, Theogony 921 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) : "Lastly, he [Zeus] made Hera his blooming wife: and she was joined in love with the king of gods and men, and brought forth Hebe and Ares and Eileithyia." Pseudo-Apollodorus, Bibliotheca 1. 13 (trans. Aldrich) (Greek mythographer C2nd A.D.) : "Zeus married Hera and fathered Hebe, Eileithyia." Callimachus, Iambi Fragment 202 (trans. Trypanis) (Greek poet C3rd B.C.) : "Mousa (Muse), I will sing for the little maid . .

((lacuna)) once when Hera was celebrating the feast of the seventh day of her daughter's birth [Hebe], the gods sitting on Olympos (Olympus) quarrelled, who would honour the child with the most beautiful gift . . ((lacuna)) Tritonis [Athena] brought many toys of cunning workmanship shrewdly carved, and many came from the guardian of the Apian Isthmos (Isthmus) [Poseidon], toys more precious than gold. The gods in amicable rivalry vied with one another in offering gifts. But you, Delian Apollon . . you said the following ‘Phoibos (Phoebus), you must try your skilful art [music] which will surpass the masterpieces of Hephaistos (Hephaestus).’" Pausanias, Description of Greece 2. 13. 3 (trans.

Jones) (Greek travelogue C2nd A.D.) : "Olen [legendary Greek poet], in his hymn to Hera, says that Hera was reared by the Horai (Horae, Seasons), and that her children were Ares and Hebe." Pseudo-Hyginus, Preface (trans. Grant) (Roman mythographer C2nd A.D.) : "Again from Jove [Zeus] and Juno [Hera] [were born] : Juventus (Youth) [Hebe], Libertas (Freedom) [Eileithyia]." HEBE CUPBEARER OF THE GODS Homer, Iliad 4. 1 ff (trans. Lattimore) (Greek epic C8th B.C.) : "Now the gods at the side of Zeus were sitting in council over the golden floor, and among them the goddess Hebe (Youth) poured them nectar as wine, while they in the golden drinking-cups drank to each other, gazing down on the city of the Trojans." Euphronius, Fragment (from Scholiast on Aristophanes) (trans.

Campbell, Vol Greek Lyric IV Bacchylides, Frag 41) : "According to Euphronios (Euphronius), this is because Basileia (Princess) is a daughter of Zeus; and she seems to look after business connected with immortality, the responsibility of Athena in Bakkhylides (Bacchylides), where she intends to give immortality to Tydeus." [N.B. Basileia "the Princess" is Hebe. As youth personified and the cup-bearer of the gods she was naturally responsible for immortality.] Pausanias, Description of Greece 2. 13. 3 (trans. Jones) (Greek travelogue C2nd A.D.) : "Hebe (Youth), whom Homer mentions in the duel between Menelaos (Menelaus) and Alexandros (Alexander) [Paris], saying that she was the cup-bearer of the gods." Philostratus the Elder, Imagines 2. 20 (trans. Fairbanks) (Greek rhetorician C3rd A.D.) : "Beautiful Hebe (Youth) . . .

the youngest of the gods and the one most revered by them, since it is through her that they also are young." Cicero, De Natura Deorum 1. 40 (trans. Rackham) (Roman rhetorician C1st B.C.) : "What viands and beverages, what harmonies of music and flowers of various hue, what delights of touch and smell will you assign to the gods, so as to keep them steeped in pleasure? The poets array banquets or nectar and ambrosia, with Juventas (Youth) [Hebe] or Ganymede in attendance as cup-bearer." Statius, Silvae 3. 1. 27 (trans. Mozley) (Roman poetry C1st A.D.) : "The throne of thy father Jove [Zeus] and the stars thy valour won thee are thy abode, and Hebe with robe upgirt, more charming than the banished Phrygian lad [Ganymedes], hands thee the draught of blissful nectar." Nonnus, Dionysiaca 8. 93 ff (trans.

Rouse) (Greek epic C5th A.D.) : "I see Ganymedes come here to pour the wine, that long-haired cowdrover, first in Pergamos then domiciled in Olympos (Olympus), usurping the untouched cup of heavenly Hebe." Nonnus, Dionysiaca 14. 430 ff : "Hebe come this way! Take up your pitcher, and bring your Trojan cupbearer who serves with cups the divine company--let Ganymedes draw honeyed drops from this river and fill all the mixing-bowls of Zeus! . . . that nectar of Olympos (Olympus) which they say is the drink of Zeus." Nonnus, Dionysiaca 19. 158 ff : "[The Seilen (Silen) Maron performs a mime :] He depicted with wordless art the cupbearer [Ganymedes] of Kronides (Cronides) [Zeus], or pouring the dew divine to fill up the bowl, and the other immortals in company ever enjoying cup after cup. His poet's theme was the sweet potion.

Aye, he danced also the maiden Hebe herself drawing the nectar; when he looked at the Satyroi (Satyrs), with voiceless hands he acted Ganymedes, or when he saw the Bakkhante (Bacchante) women, he showed them goldenshoe Hebe in a picture having sense without words." Nonnus, Dionysiaca 25. 430 ff : "Ganymedes walked among the stars to pour out their [the gods'] wine, the sweet nectar of Olympos (Olympus), and there he was handing the cups which were the lot of virgin Hebe." [N.B. By the "lot of virgin Hebe" he means it was her task before her marriage to Herakles (Heracles).] Nonnus, Dionysiaca 27. 241 ff : "All the inhabitants of Olympos (Olympus) were sitting with Zeus in his godwelcoming hall, gathered in full company on golden thrones. As they feasted, fairhair Ganymedes drew delicious nectar from the mixing-bowl and carried it round.

For then there was no noise of Akhaian (Achaean) war for the Trojans as once there was, that Hebe with her lovely hair might again mix the cups, and the Trojan cupbearer might be kept apart from the immortals, so as not to hear the fate of his country." [N.B. During the Trojan War, Ganymedes became distressed, and so Zeus had Hebe temporarily resume her former station as cup-bearer of the gods.] Nonnus, Dionysiaca 33. 74 ff : "[The godlings Eros and Hymenaios (Hymenaeus) were playing a game of cottabus in which wine was thrown from cups at a mark :] [Eros] on the golden top of Olympos (Olympus), shooting the nectar-drops from a cup. Beside him stood Hymenaios , his fair-haired playfellow in the dainty game . . . A large silver basin stood for their game, and the shooting mark before them was a statue of Hebe shown in the middle pouring the wine.

The umpire in the game was Ganymedes, cupbearer of Kronides (Cronides) [Zeus], holding the garland." HEBE HANDMAIDEN OF HERA Hera and Hebe, Athenian red-figure pelike C5th B.C., Private Collection, Lucerne Hebe (Youth) and Eileithyia (Birth) were handmaidens of their mother Hera, goddess of marriage. Homer describes her performing various tasks assigned to the "princess" of the house in a typical Homeric palace (cf. Nausikaa (Nausicaa) and Hermione in the Odyssey.) Homer, Iliad 5. 720 ff (trans. Lattimore) (Greek epic C8th B.C.) : "Hera, high goddess, daughter of Kronos the mighty, went away to harness the gold-bridled horses. Then Hebe in speed set about the chariot the curved wheels eight-spoked and brazen, with an axle or iron both ways.

Golden is the wheel's felly imperishable, and outside it is joined, a wonder to look upon, the brazen running-rim, and the silver naves revolve on either side of the chariot, whereas the car itself is lashed fast with plaiting of gold and silver, with double chariot rails that circle about it, and the pole of the chariot is of silver, to whose extremity Hebe made fast the golden and splendid yoke, and fastened the harness, golden and splendid, and underneath the yoke Hera, furious for hate and battle, led the swift-running horses." Homer, Iliad 5. 905 ff : "Hebe washed him [Ares returning from battle] clean and put delicate clothing upon him." Pindar, Nemean Ode 10. 17 ff : "Beside her mother [Hera], guardian of marriage, Hebe (Youth) fairest of all the goddesses." Pausanias, Description of Greece 8. 9. 2 (trans.

Jones) (Greek travelogue C2nd A.D.) : "Praxiteles made the images [in a temple of Hera at Mantinea]; Hera is sitting, while Athene and Hera's daughter Hebe are standing by her side." HEBE BRIDE OF HERACLES Hebe married Herakles (Heracles) after the hero ascended to Olympos as a god. Homer, Odyssey 11. 601 ff (trans. Murray) (Greek epic C8th B.C.) : "[Odysseus in the Underworld :] I marked the mighty Herakles (Heracles)--his phantom; for he himself among the immortal gods takes his joy in the feast, and has to wife Hebe, of the fair ankles, daughter of great Zeus and of Hera, of the golden sandals." [N.B. This passage about Hebe in the Odyssey is a later interpolation.] Hesiod, Theogony 950 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) : "And mighty Herakles (Heracles) . . .

made Hebe the child of great Zeus and gold-shod Hera his shy wife in snowy Olympos. Happy he! For he has finished his great works and lives amongst the dying gods, untroubled and unaging all his days." Homeric Hymn 15 to Heracles (trans. Evelyn-White) (Greek epic C7th - 4th B.C.) : "He [Herakles] lives happily in the glorious home of snowy Olympos, and has neat-ankled Hebe for his wife." Pindar, Olympian 6. 57 ff (trans. Conway) (Greek lyric C5th B.C.) : "And when he [Herakles] won Youth's [Hebe's] joyous fruit, fair Hebe's gleaming crown." [N.B. "Youth's joyous fruit" is immortality, and Hebe, youth personified, is his bride.] Pindar, Nemean Ode 1.

61 ff : "[After the infant Herakles strangled the serpents, his stepfather Tyndareos (Tyndareus) summoned the seer Teiresias (TIresias) who prophesied the child's future :] Teiresias who then declared to him [Tyndareos] and all the gathered host, what chance of fortunes Herakles should encounter; of monsters merciless how many on the dry land, how many of the sea he should destroy; and of mankind, whom bent upon the path of pride and treachery he should consign to an accursed death. This too he told : . . . He [Herakles] in peace for all time shall enjoy, in the home of the blessed, leisure unbroken, a recompense most choice for his great deeds of toil; and winning the lovely Hebe for his bride, and sharing his marriage feast beside Zeus, son of Kronos (Cronus), shall live to grace his august law." Pindar, Nemean Ode 10.

17 ff : "[Herakles] who now upon Olympos dwelling, has to his wedded wife, beside her mother [Hera], guardian of marriage, Hebe fairest of all the goddesses." Pindar, Isthmian Ode 4. 73 ff : "That hero [Herakles] it was, Alkmene's (Alcmena's) mighty son, who came at last to high Olympos; he who, searching out all the far lands of earth and rock-walled stretches of the foaming seas, tempered the rough straits for the seamen's sails. Now at the side of Zeus the Aigis-bearer he dwells, enjoying happiness most fair, of the immortal gods a friend held in high honour, lord of the golden halls, husband of Hebe, son-in-law of Hera." Bacchylides, Fragment 41 (trans. Campbell, Vol. Greek Lyric IV) (C5th B.C.) : "Unless Zeus gives you Basileia (Princess) for your wife." [I.e.

To receive Basileia "the Princess" of heaven, is a metaphor for winning immortality.] Pseudo-Apollodorus, Bibliotheca 2. 158 (trans. Aldrich) (Greek mythographer C2nd A.D.) : "[Herakles] achieved immortality, and when Hera's enmity changed to friendship, he married her daughter Hebe, who bore him sons Alexiares and Aniketos (Anicetus)." Diodorus Siculus, Library of History 4. 39. 3 (trans. Oldfather) (Greek historian C1st B.C.) : "Hera, the myths relate, after she had adopted Herakles in this fashion, joined him in marriage to Hebe, regarding whom the poet [Homer] speaks in the Nekyia (Necyia) : ‘I saw the shade of Herakles, but for himself he takes delight of feasts among the immortal gods and for his wife he hath the shapely-ankled Hebe.’" Pausanias, Description of Greece 1. 19. 3 (trans.

Jones) (Greek travelogue C2nd A.D.) : "Hebe, who they think is the daughter of Zeus and wife to Herakles." Pausanias, Description of Greece 2. 17. 5 - 6 : "By this side of Hera [in her main Argive temple] stands what is said to be an image of Hebe fashioned by Naukydes (Naucydes); it, too, is of ivory and gold . . . There is an altar upon which is wrought in relief the fabled marriage of Hebe and Herakles." Aelian, On Animals 17. 46 (trans. Scholfield) (Greek natural history C2nd A.D.) : "Herakles and his spouse [Hebe] whom poets celebrate as the daughter of Hera." Philostratus the Elder, Imagines 2. 20 (trans.

Fairbanks) (Greek rhetorician C3rd A.D.) : "Before long you [Herakles] will live with them in the sky, drinking, and embracing the beautiful Hebe (Youth); for you are to marry the youngest of the gods and the one most revered by them, since it is through her that they also are young." Ovid, Metamorphoses 9. 396 ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) : "[Iolaos (Iolaus) was rejuvenated by Hebe :] This guerdon was the gift of Hebe Junonia [daughter of Juno-Hera], to gratify her husband's [Herakles'] wish." Propertius, Elegies 1. 13 (trans. Goold) (Roman elegy C1st B.C.) : "The passion of Hercules [Herakles], all afire for divine Hebe, tasted its first raptures after he had burned on an Oetean pyre." Valerius Flaccus, Argonautica 8. 230 ff (trans.

Mozley) (Roman epic C1st A.D.) : "When Alcides [Herakles] has leisure at last to visit the heavenly banquet, and Hebe, child of Juno [Hera], sustains his weary form." Nonnus, Dionysiaca 35. 333 ff (trans. Rouse) (Greek epic C5th A.D.) : "[After Dionysos was reconciled with Hera in heaven :] She [Hera] wished him in heaven as Hebe's bridegroom, had not Zeus our Lord on High ordained that in days to come twelvelabour Herakles was fated to be her husband." HEBE & THE REJUVENATION OF IOLAUS Poseidon, Amphitrite and Hebe, Athenian red-figure stamnos C5th B.C., Toledo Museum of Art Ovid, Metamorphoses 9. 396 ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) : "Alcmena [mother of Herakles (Heracles)] was arrested by a strange surprise.

In the high doorway stood a youth, almost a boy, his cheeks it seemed still downy, Iolaus, now restored in form and features to his early prime. This guerdon was the gift of Hebe Junonia [daughter of Juno, i.e. of Hera], to gratify her husband's [tHerakles'] wish. She meant to swear not to bestow such gifts on any man thereafter, but was stopped by Themis. ‘Civil war,’ she said, ‘embroils Thebae now and save by Jove's [Zeus'] might Capaneus shall not be conquered . . . the prophet [Amphiaraus] yet alive shall see his ghost as earth gapes open; and his son [Alkmaion (Alcmaeon)] parent on parent shall avenge, a deed of loving duty and a deed of crime. Distraught with troubles, driven from his mind and home, the Eumenides [Erinyes, Furies] and his mother's [Eriphyle's] ghost (umbrae) shall hound him till his consort shall demand the fatal golden necklace, and the sword of Phegeus drain the blood of kith and kin.

And then at last Callirhoe Acheloia [daughter of Akhelous], for her infant sons shall beg those years [removed from Iolaos] from Jove [Zeus] on bended knee, to speed their vengeance for the victor's death. And, at her suit, Jove [Zeus] shall foreclaim that gift of his stepdaughter [Hebe], and her sons shall be transformed from their infancy.’ As Themis, who foreknew the future, spoke these prophecies, a rumbling argument arose in heaven, the gods all grumbling why others should not be allowed to grant such gifts [rejuvenated youth]." HEBE GODDESS OF YOUTH & BRIDES Hebe was the goddess of youth and of the youthful bride. She was a companion of the wedding gods Hera, Aphrodite, the Kharites (Charites, Graces) and Harmonia (Marital Harmony). Hesiod, Theogony 5 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) : "[The Mousai (Muses)] utter their song with lovely voice, praising Zeus the aigis-holder, and queenly Hera .

. . Aphrodite, and Hebe with the crown of gold, and fair Dione, Leto." Homeric Hymn 3 to Pythian Apollo 186 ff (trans. Evelyn-White) (Greek epic C7th - 4th B.C.) : "[As Apollon plays the lyre and the Mousai (Muses) sing on Olympos :] Meanwhile the rich-tressed Kharites (Charites, Graces) and cheerful Horai (Horae, Seasons) dance with Harmonia (Harmony) and Hebe (Youth) and Aphrodite, daughter of Zeus, holding each other by the wrist." Pindar, Nemean Ode 7. 1 ff (trans. Conway) (Greek lyric C5th B.C.) : "Goddess of childbirth, Eileithyia, maid to the throne of the deep-thinking Moirai (Moirae, Fates), child of all-powerful Hera, hear my song.

For without thee should we see neither the light of day, nor know the kindly dark, nor win the gift of Hebe (Youth), thy sister, the glorious limbs of youth." Pindar, Nemean Ode 8. 1 ff : "O sovereign Hebe (Youth), herald of Aphrodite and her sweet passions born of heaven." Ovid, Metamorphoses 7. 241 ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) : "[Medea uses her magic to restore the youth of Aeson, father of Iason (Jason) :] Two turf altars she built [for the ritual], the right to Hecate, the left to Juventas (Youth) [Hebe], wreathed with the forest's mystic foliage, and dug two trenches [to the gods of the Underworld] in the ground beside and then performed her rites [applying her magic potions to the body of the man] . . . and Aeson woke and marvelled as he saw his prime restored of forty years before." Ovid, Fasti 6. 65 ff (trans.Boyle) (Roman poetry C1st B.C.

to C1st A.D.) : "Hercules' wife [Hebe] stood there; life's bloom shimmered in her face." For MYTHS of Hebe as the goddess of youth see : Zeus, Hera and Hebe, Athenian red-figure amphora C5th B.C., Staatliche Antikensammlungen I. ATHENS Chief City of Attica (Attika) (Southern Greece) Pausanias, Description of Greece 1. 19. 3 (trans. Jones) (Greek travelogue C2nd A.D.) : "There [at Athens] are altars of Herakles and Hebe, who they think is the daughter of Zeus and wife to Herakles." II. PHLIUS (PHLIOS) Town of Sicyon (Sikyonia) (Southern Greece) Strabo, Geography 8. 6. 24 (trans. Jones) (Greek geographer C1st B.C.

to C1st A.D.) : "In Phlios (Phlius) and Sikyon (Sicyon) the temple of Dia is held in honor; and Dia is their name for Hebe." Pausanias, Description of Greece 2. 12. 4 (trans. Jones) (Greek travelogue C2nd A.D.) : "A second hill on which the Phliasians [of Phlios in Argolis] have their citadel and their sanctuary of Hebe." Pausanias, Description of Greece 2. 13. 3 : "On the Phliasian citadel [at Phlios in Argolis] is a grove of cypress trees and a sanctuary which from ancient times has been held to be peculiarly holy. The earliest Phliasians named the goddess to whom the sanctuary belongs Ganymeda; but later authorites call her Hebe, whom Homer mentions in the duel between Menelaos (Menelaus) and Alexandros (Alexander), saying that she was the cup-bearer of the gods; and again he says, in the descent of Odysseus to Haides, that she was the wife of Herakles.

Olen [a legendary Greek poet], in his hymn to Hera, says that Hera was reared by the Horai (Horae, Seasons), and that her children were Ares and Hebe. Of the honours that the Phliasians pay to this goddess the greatest is the pardoning of suppliants. All those who seek sanctuary here receive full forgiveness, and prisoners, when set free, dedicate their fetters on the trees in the grove. The Phliasians also celebrate a yearly festival which they call Kissotomoi (Ivy-cutters). There is no image, either kept in secret of openly displayed, and the reason for this is set forth in a sacred legend of theirs though on the left as you go out is a temple of Hera with an image of Parian marble." III. MANTINEA Town in Arcadia (Arkadia) (Southern Greece) Pausanias, Description of Greece 8. 9. 2 : "A temple of Hera [at Mantinea in Arkadia], Praxiteles made the images; Hera is sitting, while Athene and Hera's daughter Hebe are standing by her side." IV. UNKNOWN LOCATION Aelian, On Animals 17. 46 (trans.

Scholfield) (Greek natural history C2nd A.D.) : "Mnaseas in his work On Europe [Greek writer C3rd B.C.] says that there is a temple to Herakles (Heracles) and to his spouse [Hebe] whom poets celebrate as the daughter of Hera. Now they say that in the precincts of these temples a large number of tame birds are kept, adding that these birds are cockerels and hens. They feed and consort together according to their sex, are fed at the public expense, and are consecrated to the aforesaid gods. The hens feed in the temple of Hebe while their mates feed in the temple of Herakles. And a never-failing channel of clear water flows between them. Now on the one hand not a single hen ever appears in the temple of Herakles. On the other hand at the season of mating the cockerels fly across the channel and after consorting with the hens return to their own quarters at the side of the god whom they serve, cleansed by the water that separates the sexes.

And so to begin with, as a natural result of this union eggs are laid; later on when the hens have warmed them and hatched the chicks, the cockerels carry off the male birds to rear them, while the hens make it their business to rear their daughters." JUVENTAS & THE MONTH OF JUNE Ovid, Fasti 6. 65 ff (trans.Boyle) (Roman poetry C1st B.C. to C1st A.D.) : "Hercules' [Herakles'] wife [Juventas-Hebe] stood there; life's bloom shimmered in her face. ‘If my mother [Juno-Hera] told me,’ she says, ‘to leave all heaven I would not stay against my mother's will. So now I will not fight her over this time's name [i.e. in a dispute over which goddess gave her name to the month of June], but coax and almost play petitioner. I'd rather keep my rights of possession by pleading, and perhaps my case might win your favour. Mother owns the golden Capitol [of Rome] with her joint shrine, and rightly holds the summit with Jove [Zeus].

But my whole glory comes from a month's origin; I am anxious for my only honour. Does it matter, Roman, that you gave Hercules' wife the month's name, and posterity remembers? This land owes me something, too, on my great husband's [Herakles'] account. He drove the captured cattle here, where Cacus found no defence in his father's [Hephaistos' (Hephaestus')] gift of flame and dyed Aventine dirt with blood. I pass to more recent times. Romulus divided the people by years into two sections: one was readier to give counsel, one to fight, one age advises war, one wages it. So he decreed and marked the months with the same token: June's for JUNiors, the seniors' month precedes.’ She spoke. They would have hotly disputed the claim and cloaked family piety with wrath : Concordia (Harmony) [Harmonia] arrived [to settle the dispute]." TITLES & EPITHETS Queen Hera (Juno), the Olympian Goddess of Marriage Parents: Hera was a child of the Titans Cronus and Rhea . Siblings: Hera had five siblings.

Three brothers ( Poseidon , Hades and Zeus ) and two sisters ( Hestia and Demeter ). Husband: Zeus , the King of the Gods.[read the story of their royal wedding ...] Children: Eilithyia, the goddess of childbirth, Ares , the Olympian god of war, Hebe , the goddess of youth and Hephaestus , the Olympian god of Metallurgy. According to some beliefs, Hephaestus was born without the intervention of Zeus. Hera's troubled marriage with Zeus Although Hera was one of the fairest goddesses in Mount Olympus , Zeus was giving Hera plenty of reason to be suspicious and jealous; Hera therefore used to stay in high places in order to keep an eye on her husband's doings. There were times she would also interfering, causing harm to Zeus' mistresses, since Zeus himself was invincible. Interesting Facts about Hera Strange to say, Hera, besides being a mother, also embodied the eternal virginity, since she was anually renewing her virginity by bathing in the spring of Canathus in Nauplia(Peloponnes/southern Greece).

Hera might have been an Olympian goddess, but her place on Mount Olympus was not always assured. For instance, once, Zeus suspended Hera from Mount Olympus for sending a storm against the hero Heracles while he was on his way home after capturing Troy. According to the Roman poet Ovid, the month June has been named in Juno's honor, the latin counterpart to Hera, because the goddess was worshipped during that month. Since Hera was a goddess of matrimony, many couples considered June as the favourable time to marry. According to some beliefs, the name "Hera" derives from the ancient Greek word "Air", meaning "Wind", since Hera was also a deity the wind and the weather. Appearance of Hera Hera was a beautiful, mature woman with big eyes and pierced lobes. She always took care of her appearance, dressing elegantly and decently in a feminine, but not exotic fashion. . However, Hera was not really a desirable woman, despite her beauty. For this reason, Aphrodite had to loan Hera her famous girdle to help her seduce her husband Zeus. [ More about Hera's beauty here...

] Hera | Greek Mythology Wiki | Fandom powered by Wikia Mythology Early Life Hera was the youngest daughter of Kronos and Rhea . Since her father, Kronos, had made it a practice of eating his children once they were born, Hera was swallowed by him only moments after her birth. Years later, Rhea and Hera's youngest brother, Zeus, managed to trick Kronos into consuming a special drink of mustard, salt, and nectar that he (Kronos) believed would make him unstoppable. Instead, he vomited up all five of the children whom he had swallowed. Since they were immortal, they could not be digested even after his consumption of them, and therefore had grown to their maturity in his stomach. For ten years, Hera and her siblings fought against Kronos and his Titans for revenge as well as for the right to rule the world, and eventually Zeus managed to chop Kronos into pieces with his own sickle, and threw him into Tartarus .

Homecoming Due to her being one of the most beautiful Goddesses ever seen, Zeus came to fall in love with her and asked her to be his Queen, but she rejected him, for she knew of his numerous love affairs and had no desire to become one of his conquests. Slyly, Zeus generated a thunderstorm and transformed himself into a disheveled cuckoo. Pretending to be in severe distress from the storm, it flew to Hera, who felt sorry for it and held it close to her to keep it warm. Zeus then resumed his true form and forced himself upon her, though some accounts state that he finally managed to seduce her by being in such close proximity to her. She agreed to marry him. Hera presides over the right ordering of marriage. The legitimate offspring of her union with Zeus are: Ares (the God of War), Hebe (the Goddess of Youth), Eris (the Goddess of Discord), Eileithyia (the Goddess of Childbirth), Enyo (the Goddess of Battle), and perhaps Hephaistos (the God of Fire and Blacksmiths).

Hephaestus After Hera gave birth to Hephaestus, he was so ugly and lame that she threw him off of Olympus. He landed on an island and his legs were permanently damaged. He now has an awkward walk and his home is on the island that he landed on. It is said she gave birth to Hephaistos without Zeus, because she was jealous of his love toward Athena. When Hephaistos was born she saw his ugliness and cast him from Olympus. Hephaistos gained revenge against Hera for rejecting him by making her a magical throne which bound her and would not allow her to leave. At the bidding of Zeus, the other gods begged Hephaistos to let her go, but he repeatedly refused. Later Dionysos came to him and got him drunk and convinced him to release Hera from the thrown. After Hephaistos released Hera, Zeus gave him Aphrodite as his wife. Later When Zeus and Io were having an affair, he tried to hide it from Hera by creating thick clouds over them, so that Hera couldn't see down to him. However, Hera knew that Zeus must be under the clouds, so she went down to earth and went under the clouds.

Zeus, worrying about Hera's wrath, turned his lover, Io, into a stunning white heifer . Hera was not fooled. She knew this was one of Zeus' tricks but she pretended that she didn't know. She asked Zeus if she could keep the cow and Zeus, not wanting her to find out, allowed Hera to take the cow to their palace in Olympus. Hera tied Io to a tree and set Argos to watch over her. Argos was a faithful companion of Hera who was the best guard that there ever was. This was because his body was completely covered in one hundred blue eyes. Also, Argos never closed more than half of his eyes at once, so he never missed anything. When Zeus could no longer stand Io 's distress, he sent Hermes , the sneakiest of gods, to set Io free. Hermes disguised himself as a shepherd and went to Argos, playing music on a pipe. Argos enjoyed the music and the company of another person as he was very bored watching a cow all day. After Hermes finished his tune he began to tell a very dull story. Eventually, fifty of Argos' eyes fell asleep and then one-by-one, his other fifty began to fall asleep as well.

When all hundred were closed, Hermes touched each one with his wand, making them stay shut in eternal sleep. Hermes untied the cow and Io ran back to her father, who was a river god named Inachus. Inachus didn't recognize his daughter but when Io spelled out her name in the sand, her father understood. Inachus went to Zeus with extreme anger. Zeus killed Inachus with a thunderbolt, and ever since, the river bed of Inachus has been dry. Finally, when Hera saw Argos dead and Io gone, she became extremely angry. She sent a gadfly to chase the cow wherever she went and to continuously sting her. Io ran all over Greece, trying to get away from the fly. When Io arrived in Egypt, the Egyptians worshipped the beautiful cow and she became an Egyptian goddess. Hera told Zeus that he could turn Io back into a human if he promised to never look at her again. After Io had been turned back, she became the goddess-queen of Egypt and her son with Zeus became the king after her.

Leto When Hera found out that Zeus had impregnated Leto with a set of twins, she made all lands shun Leto so that she wouldn't be able to find a place to have her babies. However, Hera's brother, Poseidon , had recently created a piece of land that wasn't yet attached to the Earth, so it wasn't yet land. Leto went to this island and laid under a palm tree to give birth. Semele After Hera discovered that Zeus had impregnated Semele , a mortal princess, she went to Semele in the guise of an old woman and asked why the baby's father wasn't with her. Semele claimed that the father was the mighty Lord of the Sky, Zeus. Hera, still disguised as the old woman, asked Semele how she could be sure that her husband really was the Lord of the Sky as so many men claimed to be him. Hera told Semele that to be sure, she should ask Zeus to see him in all his true form. When Zeus returned, Semele made him promise on the River Styx to grant her one wish. He did so but was shocked when she asked him to show her his true form.

He begged her to change her wish but she refused. He did as she pleased and she was instantly incinerated. However, Zeus rushed down to Hades and took his son from Semele. Zeus then gave their son, Dionysos , to Hermes to take him to a valley called Nysa that was located in faraway lands to hide him from Hera. Hermes did so and left him with the Maenads where he was raised with them, as well as tigers and leopards. Punishment of Ixion Ixion tried to have an affair with Hera. Zeus molded a cloud shaped like Hera, and when he showered it with affection, Zeus sent him away on a fired wheel. Judgement of Italy At the wedding of Thetis and Peleus, everyone was invited, except for the goddess of discord, Eris . She was angered by this and threw a golden apple of discord into the party that said "To The Fairest". Hera, Athena , and Aphrodite all took claim to this apple. Not being able to decide who it was for, they turned to Zeus, who sent them to Paris , a mortal shepherd.

Each goddess offered him something but Paris took Aphrodite's offer of having Helen for his bride. Family Khiron Depiction Hera is usually depicted as a tall and stately figure who is either crowned with a diadem or wearing a wreath, and carrying a specter. Her throne, chariot, and sandals were all made completely of pure gold. She was also said to be supremely beautiful, though her beauty is very different from that of Aphrodite's. Homer described her as "ox-eyed" and "white-armed", which meant that she had large, soft brown eyes that one could become lost in, as well as a clear, pure, and unblemished complexion that was as white as ivory. In fact, Zeus (who was a connoisseur of beautiful women) once confessed in a moment of pure passion that he considered Hera to be the most beautiful of all his lovers, and the only person who could truly inflame his sexual desires to their extremes. Personality Hera was notorious in Greek mythology for her jealousy and her vast capacity for vengeance. Sacred Symbols and Animals Pomegranate - Pomegranates are wedding symbols. Diadem - Queens typically wear crowns or diadems.

Lotus-Tipped Staff - People of great power are typically shown with a staff. Her animals include; Heifer - Because cows are some of the most motherly animals. She chose this as her animal. Peacock - Because she could see the eyes of Argus in that animal. Cow - Because of one of Zeus' infidelities: Io Trivia Hera's name is the anagram of her mother's name, Rhea. Hera often has grudges against Zeus' other lovers and his children that are not with her. She often tries to kill his other children like Herakles or Dionysos . Her Roman name is Juno. The month of June is named after Hera's Roman name: Juno. Because of Hera's status as the Goddess of Marriage, June is the month that is viewed as the best for weddings. Gallery of Symbols of Hera & Things Sacred to Hera Pomegranate Gallery of Images of Hera Hera, by Susan Seddon Boulet. Bronze Sculpture of Hera with a Peacock (one of her sacred birds) Jupiter and Juno by Annibale Carracci.

Bust of Hera Hera, Athena and Aphrodite in Peter Paul Rubens' "The Judgement of Paris" (Hermes seen at Paris' side) Add a photo to this gallery Gigatomachy Gallery Copy of part of a Black Figure Amphora depicting part of the fightiing during the Gigantomachia (showing by name Hyperbios & Agasthenes against Zeus, the fallen giant Ephialtes as well as Harpolykos against Hera) Sketch of the other half of the opening battle during the Giant War which was shown in Black and White. Ares with a spear is shown striking down Mimon who was armed with a sword. Apollo who holds a bow in one hand and a sword in the other fights Ephialtes and Hera spear in hand prepares to finish Phoitos who holds only his spear (his shield seems to have fallen Hera prepares to stab Phoitos

Question: Which Greek deity, the daughter of Zeus and Hera was goddess of youth?
Answer: Hebe