4 Ways to Use Dowsing or Divining Rods - wikiHow Holding the Rods Properly 1 Find dowsing or divining rods. You can use natural items as dowsing or divining rods, such as tree branches or sticks. Often, diviners use forked sticks from trees such as willow, peach, and witch hazel. Look for a stick that has a fork with branches of equal length on either end of the fork. [2] If you do not want to use a forked stick, you can use coat hanger, two wire rods, or a pendulum as a dowsing rod. Cut the coat hanger so you have two pieces of wire that are the same length and extend at least one to two feet. You can also use two wire rods of equal length or a pendulum made especially for dowsing from New Age stores or online. Some divining rods have an L-shape on each end, where the wire extends downward to form an L-shape. You can find L-shaped rods online or at New Age stores. 2 Hold the rods an arm’s length away from your body. You should then hold the rods in each hand at an arm’s length away from your body.

Position the rods so they rest flat over your index fingers and let the butt of the handles rest in the heel of your hands. Do not grip the handles too tightly as the rods need to be able to float freely to work. [3] Hold the rods about 9 inches apart so they do not cross or collide. You may want to practice holding the rods in your hands a few times to get the hang of it. If you are using one forked stick, you should hold it an arm's length away from your body. Make sure you hold the stick lightly so it can float freely in your hand. 3 Keep the rods steady and straight as you walk. Once you understand how to hold the rods properly, you should practice walking and moving around while holding the rods. Make sure you keep the rods steady and straight as you walk so they are parallel to the ground. [4] Hold the rods at arm’s length and walk slowly back and forth across the room. Do not let the rod end tip upward or downward as you move as you do not want to move the rods unintentionally with the force of your body or your arms. Method Finding Bodies of Water 1 Hold the rods steady in your hands.

Start by holding the dowsing or divining rods steady and straight in your hands, at an arm’s length from your body. Make sure the rod ends are not tipped upward or downward. You should also make sure the rods are 9 inches from each other. [5] [6] If you are using a “Y” shaped rod, the rod should be pointed upward at a 45 degree angle. This will ensure you are able to get a good reading of the area. 2 Walk over the area with the rods. Often, water dowsers are called to locate water in a certain area, such as a rural or suburban community. You should hold the rods properly and walk back and forth slowly over the area that you are testing for water. Make sure you hold the rods lightly but with some grip so they do not roll or shift in your hands as you walk. [7] [8] 3 Wait for the rods to cross or move. Once the rods detect water, the butt end of the stick should rotate or be pulled downward. The rods may also cross over each other when you stand in a certain spot in the area, indicating there may be water under the surface.

[9] [10] It may also help to visualize the water under the earth as you walk over the area with the rods. You may picture a stream or body of water in your mind as you hold the rods to help let the rods know what you are looking for. [11] Method Locating Lost Objects 1 Relax and visualize the lost object. You can use the dowsing rods to locate objects or items you have lost, such as jewellery. Start by holding the rods properly in your hands. Then, relax and close your eyes. Visualize the object you have lost in your mind. [12] You may want to take a few deep breaths to calm down and relax. Focus your mind on the lost object and try to channel that focus into the divining rods. 2 Ask the rods to lead you to the object. You may ask the rods out loud or internally. You may say, “Where is the object I have lost?” or “Find the object.” This will project your intent onto the rods. [13] 3 Let the rods direct you to the object. You should then hold the rods steady and straight in your hands and let them direct you.

Do not resist any pulls or tugs you feel on the rods. You should walk in the direction the rods seem to be leading you to. Eventually, the rods may lead you to the lost object. [14] Method Determining the Energy of an Area or Room 1 Visualize the energy in the area or room. You can use divining rods to test the amount of positive and negative energy in an area or a room, known as the “Chi” of the room. You may decide to test the energy levels in your home, your office, or even your garden. Do this by entering the room holding the rods. Then, close your eyes and try to visualize the “Chi” energy in the room. Try to picture an energy path that flows throughout the entire room or area. Don't worry if you are not able to do this, as the rods will help you determine the energy flow or path. [15] The divining rods can help you trace this flow of “Chi”. You can then make adjustments to the set up of the room or space so the “Chi” can flow more freely. This could then make the space feel more positive and uplifting.

A room with good energy will have an even amount of “Chi” flowing throughout the room. 2 Ask the rods to lead you to the energy path. You can do this verbally or internally. You may say, “Can you show me the energy path in this room?” or “Show me how the energy flows in this space.” This will allow you to communicate your intent to the rods. [16] 3 Let the rods lead you to these areas. Follow any pulls or tugs on the rod, moving in a path. You should try to walk in every area of the room to determine how it fits within the energy flow of the room. The rods may help to guide you to where the “Chi” is flowing well in the room and where it is not flowing at all. [17] If you notice you are walking in circles as you are lead by the rods, you may then to reposition the rods in your hands and repeat your intention to them again. Ideally, the rods should create a path through the room, touching each area of the room. Any areas that are skipped may need to be adjusted by moving furniture or items in the area to improve the flow of energy. Community Q&A How do I read an answer?

wikiHow Contributor Concentrate -- for concentration you need to take interest in the subject. For developing interest, you need to have curiosity for the subject and for curiosity, you need to be present in the moment. To be in the present moment, you need to live in present with openness. Divining rods | Article about divining rods by The Free Dictionary Divining rods | Article about divining rods by The Free Dictionary Also found in: Dictionary , Thesaurus . divining rod or dowser, stick used in searching for underground water or minerals. This form of divination is still in common use in many parts of the world. The instrument is typically a forked twig. The operator holds the forked ends of the twig close to his body, with the stem pointing forward. When he walks over a spot under which water or the desired mineral lies, the stem of the divining rod is supposedly pulled down. Impartial research, however, has indicated that successes in this method result mostly from chance and possibly also from a heightened sensitivity to visual cues of which the diviner is unaware. Water diviner John Caleb Wade, shown in 1939 at age nine, locating water under ground using a forked hazel twig.

Harry Shepherd/Fox Photos/Getty Images. Divining Rod (religion, spiritualism, and occult) Divining rods were used by the ancient Greeks, Romans, Persians, and Scythians to discover the location of water or of various minerals. Basically a forked or Y-shaped stick, the hazel twig seems to have been the favorite, especially for finding water. For finding metals, popular woods were: hazel for silver, iron and steel for gold, ash for copper, and pitch pine for lead and tin. Other popular general purpose sticks are of ash, rowan, or willow. The method is for the operator to hold the two ends of the stick in his or her hands and to walk over the area thought to be the probable source for the water or mineral. As the operator crosses the underground source, the twig will twist in the hands, often with such force that any bark may be stripped from the wood. In the Bible, Moses dowsed for water in the desert, using his staff as a divining rod (Exodus 17; Numbers 20). Marco Polo found rods in use throughout the orient in the late thirteenth century.

Georg Agricola gave the first printed description of a dowsing or divining rod in his book De re metallica (Basel, 1556). Agricola’s interest was primarily with mining and locating minerals, but the techniques he describes are the same as those used for water divining or water witching. A well known illustration from his book shows a variety of men both digging and walking about with Y-shaped rods in their hands. One man is in the act of cutting a forked branch from a tree. In Sebastian Münster’s Cosmographia universalis (Basel, 1544), there is an illustration of a man divining with a forked stick and showing a cross-section of the ground beneath him, where miners are at work. There is a bas relief in the Shantung Province of China showing Yu, a “master of the science of the earth and in those matters concerning water veins and springs.” He is shown holding a forked instrument. Modern dowsers have developed such sensitivity and skill that they are able to measure the actual depth at which the substance will be found and, in the case of water, the rate of flow.

According to the British Society of Dowsers, although no thorough scientific explanations for dowsing have yet been found, it is generally acknowledged that there is some correlation between the dowsing reaction and changes in the magnetic flux of the site being dowsed. In 1910, German scientist Baron Karl von Reichenbach said that the movement of the rod was due to earth force fields sending out radiations and vibrations which are picked up by the dowser. As well as branches, many dowsers today use tools as varied as bent wire coat hangers, pendulums (with cavities for a “witness”—samples of what is being sought), and commercially produced, swinging rods especially designed for the purpose. Many modern well-drilling companies employ a diviner, or dowser, on their force. Some even guarantee that if they can’t find water, there will be no charge. Dowsers have been widely employed around the world. The Government of India had an official Water Diviner who, between 1925 and 1930, traveled thousands of miles and located numerous wells and bore holes.

In more recent years, the British Society of Dowsers had one of their experts go to southern India, where he sited boreholes for more than 1,800 previously dry villages. As with any form of psychic or mediumistic skill, everyone has within them the inherent ability. But as with any other psychic skill, it is by practice and constant use that that skill is developed. As with so much in the field of psychic and mediumistic development, young children seem to be able to draw upon the skill much more easily and naturally than do adults. Sources: Buckland, Raymond: The Fortune–Telling Book: The Encyclopedia of Divination and Soothsaying. Detroit: Visible Ink Press, 2004 de Givry, Grillot: A Pictorial Anthology of Witchcraft, Magic & Alchemy. London: Spottiswoode, Ballantyne, 1931 Guiley, Rosemary Ellen: Harper’s Encyclopedia of Mystical & Paranormal Experience. HarperSanFrancisco, 1991 Maury, Marguerite: How to Dowse: Experimental and Practical Radiesthesia.

London: Bell, 1953 Mermet, Abbé: Principles and Practice of Radiesthesia. London: Watkins, 1975 Pike, S.N.: Water-Divining. London: Research Publications, 1945 divining rod [də′vīn·iŋ ‚räd] (mining engineering) An unscientific device in the form of a forked rod or tree branch that is supposed to dip when held over water or minerals, depending on the specialty of the operator, or dowser. Also known as dowsing rod; wiggle stick. h2g2 - The History of Dowsing - Edited Entry The History of Dowsing Content from the guide to life, the universe and everything The History of Dowsing 4 Conversations I know very well that many scientists consider dowsing as a type of superstition. According to my conviction this is, however, unjustified. The dowsing rod is a simple instrument which shows the reaction of the human nervous system to certain factors which are unknown to us at this time. - Albert Einstein Dowsing is as old as mankind.

It is claimed that the actual act of dowsing, which involves looking for hidden things using a twig or rod or something – anything – that gives an indication as to the location of the hidden or searched-for item, is an instinct within all humans and one that we have forgotten in the main how to use. In the Beginning The ancient art of Rhabdomancy, as dowsing was originally known, has been practised since time immemorial. At one time, people used intuition to determine where objects and influences were coming from, and it appears that as mankind evolved, this inner sense diminished. While the inner knowledge or skill may have diminished, the art of dowsing using implements such as pendulums , rods and the like, evolved from this time. Ever since written records have been kept, the art of dowsing has been recorded. Ancient Egyptians and Babylonians dowsed using split reeds, and the early Chinese Emperor Kwang Sung (circa 2200 BCE ) was known to have dowsed. The Chinese art of feng shui , that is, sacred geomancy or building, evolved from a theory linking geomancy with rhabdomancy.

The Romans and Greeks dowsed using all manner of oracles. Even the early Jews used dowsing for their own benefits, and recorded the act of such in the Old Testament . A number of scholars made themselves seem foolish by attributing unnecessary complications to the rustic skill of dowsing. Precise descriptions of how to look for gold and other precious metals were developed, demanding elaborate almost ritualistic preparations, including the acquisition of expensive gold and silver divining rods to ensure success. The fact that village dowsers achieved the same results with a twisted bit of twig showed the worthlessness of the scholars' detailed methods. During the Middle Ages and beyond, dowsing was very much a hush-hush affair, with an association with the mystical unknown and the occult. What with talk of witchcraft and the Spanish Inquisition on the European continent, it was by far the best policy to keep any form of divination , including dowsing, very much low key! Apart from Egyptian temple and funeral paintings, the earliest printed illustration of dowsers does not come from an occult text, but rather from a book on finding metals: De Re Metallica by Georgius Agricola.

This book shows early metallurgists searching for veins of metal in the earth using forked twigs, which Agricola refers to as Virgula Furcata, meaning a forked stick. In the 15th Century the British Isles were famed throughout the known world as a centre of excellence for magical and esoteric arts. German dowsers came to the West Country, bringing their tin divining skills to England. The Germans then travelled down to Cornwall where they successfully located veins of tin, allowing new tin mines to be established for the Cornish landowners. In France, dowsing was very much in vogue in the 17th Century. This was mostly due to the mineralogists Baron and Baroness De Beausoleil, who together established a thriving mineral company through their successful use of dowsing. Sadly, the two lost all their money locating mines and died in the Bastille after being accused of witchcraft. Science Weighs In Later theories on dowsing emerged, the scientists often coming to the conclusion that somehow dowsing and electricity were linked, perhaps with a bit of mesmerism thrown in just to be on the safe side.

A massive treatise into dowsing, La Physique Occulte ou Traite de la Baguette Divinitoire, was written and published by the Abbé De Vallemont. Though it was initially given the backing of the Catholic Church , the Church decided to backtrack slightly after the treatise's publication, and after conducting a deep and meaningful investigation into the phenomenon in 1853, declared that dowsing worked because it was the devil his very self that pulled and twisted the dowsing rod to give the accurate results. The devil, it seems, even then had all the best sticks! This was immediately challenged in Catholic France by Michel Eugène Chevreul in his book, De La Baguette Divinatoire, published in 1854 and paving the way for more studies to be made. In England dowsing was very much part of folk culture, like horse-whispering, and like many other activities such as spell-casting and divination by stones, it was claimed to work. Therefore, there was every need to continue its use and not dismiss it as a work of the devil — sanity prevailed!

Dowsing attracted many characters to it, including WS Lawrence from Bristol, who was born in 1810 and for 70 years of his life dowsed in a semi-professional capacity. Lawrence was a stonemason and 'cunning man' who used dowsing in his work. For dowsing Lawrence used a steel wire bent like a horse-shoe for finding minerals, and a large forked hazel twig for water. Curiously, upon finding his quarry, Mr Lawrence would suffer muscular spasms that were most debilitating and energy-sapping, thus reinforcing the mystique about his work to any onlookers, which re-emphasised the magical aspect of dowsing. Mr Child of Somerset wrote one of the first popular books on dowsing, Water Finding, published by the East Anglia Daily Times in 1902. Mr Child and his family were amazed to discover that he had the ability to successfully dowse, after he emulated another dowser at work. With the use of something as simple as a watch-spring he, too, could find water.

Another English mason who became a full-time dowser was John Mullins, who picked up the art from another dowser who visited the Wiltshire estate on which Mullins worked in 1859. Twenty-three years later, John Mullins established himself as a full-time dowser. He would only charge his fee if he was successful in his findings — which he frequently was, as the business grew and was taken over by his two sons. John Mullins was another advocate of the forked hazel twig, and he insisted on a new stick being used for each job being undertaken and the stick's being taken from the locality of the work to be commenced. Modern Dowsing In 1959, Verne Cameron, a professional Californian dowser, contacted the United States Navy and told them he would locate the entire submarine fleet using only a map and a pendulum. The navy accepted the challenge and Cameron successfully located not only the US submarines, but also the position of Russian submarines around the world.

In the early years of the 20th Century a French priest, Abbé Mermet, successfully proved his belief that, if it was possible to divine the location and state of an underground stream, it should be equally possible to use dowsing to find out about the human bloodstream. The Abbé used a pendulum for his dowsing and he coined the word radiesthesia to refer to the use of dowsing in medicine. Also developed during the early 20th Century was a field of practice called radionics, by which practitioners aim to tune into the energy wavelengths of individuals. However, as well as the dowsing technique, radionics also frequently uses a special dialled instrument for detailed diagnosis and treatment. The Christian Church at one time generated a lot of superstitious nonsense with their witching laws because religious leaders believed that dowsing was a form of witchcraft. Thankfully that is no longer the case, and there have been many studies of dowsing since that time. Even the British Army's Royal Electrician and Mechanical Engineer regiment (or sappers) used to train their regiment on how to dowse for water.

The US Army went one step further than this and trained soldiers in Vietnam to dowse for unexploded bombs and landmines. It is not known how many lives - both military and civilian - this simple technique has saved in its use in clearing minefields. Whether a scientific or a psychic phenomenon, from whatever viewpoint, started by miners looking for metals, developed by civil engineers looking for water sources, condemned by the Church as evil, used by armies and medicinal personnel worldwide to save lives — dowsing is a phenomenon in itself that has many applications far and above those from which it first started to cater for. There are more things in Heaven and Earth, Horatio, ...... 1911 Encyclopædia Britannica/Divining-rod - Wikisource, the free online library 1911 Encyclopædia Britannica/Divining-rod 803539 1911 Encyclopædia Britannica , Volume 8 — Divining-rod DIVINING-ROD.

As indicated in the article Magic , Rhabdomancy, or the art of using a divining-rod for discovering something hidden, is apparently of immemorial antiquity, and the Roman virgula divina, as used in taking auguries by means of casting bits of stick, is described by Cicero and Tacitus (see also Divination ); but the special form of virgula furcata, or forked twig of hazel or willow (see also Hazel ), described by G. Agricola (De re metallica, 1546), and in Sebastian Munster’s Cosmography in the early part of the 16th century, used specially for discovering metallic lodes or water beneath the earth, must be distinguished from the general superstition. The “dowsing” or divining-rod, in this sense, has a modern interest, dating from its use by prospectors for minerals in the German (Harz Mountains) mining districts; the French chemist M.E. Chevreul [1] assigns its first mention to Basil Valentine, the alchemist of the late 15th century.

On account of its supposed magical powers, it may be taken perhaps as an historical analogue to such fairy wands as the caduceus of Mercury, the golden arrow of Herodotus’s “Abaris the Hyperborean,” or the medieval witch’s broomstick. But the existence of the modern water-finder or dowser makes the divining-rod a matter of more than mythological or superstitious interest. The Schlagruthe (striking-rod), or forked twig of the German miners, was brought to England by those engaged in the Cornish mines by the merchant venturers of Queen Elizabeth’s day. Professor W. F. Barrett, F.R.S., the chief modern investigator of this subject, regards its employment, dating as it does from the revival of learning, as based on the medieval doctrine of “sympathy,” the drooping of trees and character of the vegetation being considered to give indications of mineral lodes beneath the earth’s surface, by means of a sort of attraction; and such critical works as Robert Boyle’s (1663), or the Mineralogia Cornubiensis of Pryce (1778), admitted its value in discovering metals.

But as mining declined in Cornwall, the use of the dowser for searching for lodes almost disappeared, and was transferred to water-finding. The divining-rod has, however, also been used for searching for any buried objects. In the south of France, in the 17th century, it was employed in tracking criminals and heretics. Its abuse led to a decree of the Inquisition in 1701, forbidding its employment for purposes of justice. In modern times the professional dowser is a “water-finder,” and there has been a good deal of investigation into the possibility of a scientific explanation of his claims to be able to locate underground water, where it is not known to exist, by the use of a forked hazel-twig which, twisting in his hands, leads him by its directing-power to the place where a boring should be made.

Whether justified or not, a widespread faith exists, based no doubt on frequent success, in the dowser’s power; and Professor Barrett (The Times, January 21, 1905) states that “making a liberal allowance for failures of which I have not heard, I have no hesitation in saying that where fissure water exists and the discovery of underground water sufficient for a domestic supply is a matter of the utmost difficulty, the chances of success with a good dowser far exceed mere lucky hits, or the success obtained by the most skilful observer, even with full knowledge of the local geology.” Is this due to any special faculty in the dowser, or has the twig itself anything to do with it? Held in balanced equilibrium, the forked twig, in the dowser’s hands, moves with a sudden and often violent motion, and the appearance of actual life in the twig itself, though regarded as mere stage-play by some, is popularly associated with the cause of the water-finder’s success. The theory that there is any direct connexion (“sympathy” or electrical influence) between the divining-rod and the water or metal, is however repudiated by modern science.

Professor Barrett, who with Professor Janet and others is satisfied that the rod twists without any intention or voluntary deception on the part of the dowser, ascribes the phenomenon to “motor-automatism” on the part of the dowser (see Automatism ), a reflex action excited by some stimulus upon his mind, which may be either a subconscious suggestion or an actual impression (obscure in its nature) from an external object or an external mind; both sorts of stimulus are possible, so that the dowser himself may make false inferences (and fail) by supposing that the stimulus is an external object (like water).

The divining-rod being thus “an indicator of any sub-conscious suggestion or impression,” its indications, no doubt, may be fallacious; but Professor Barrett, basing his conclusions upon observed successes and their greater proportion to failures than anything that chance could produce, advances the hypothesis that some persons (like the professional dowsers) possess “a genuine super-normal perceptive faculty,” and that the mind of a good dowser, possessing the idiosyncrasy of motor-automatism, becomes a blank or tabula rasa, so that “the faintest impression made by the object searched for creates an involuntary or automatic motion of the indicator, whatever it may be.” Like the “homing instinct” of certain birds and animals, the dowser’s power lies beneath the level of any conscious perception; and the function of the forked twig is to act as an index of some material or other mental disturbance within him, which otherwise he could not interpret. It should be added that dowsers do not always use any rod.

Some again use a willow rod, or withy, others a hazel-twig (the traditional material), others a beech or holly twig, or one from any other tree; others even a piece of wire or watch-spring. The best dowsers are said to have been generally more or less illiterate men, usually engaged in some humble vocation. Sir W. H. Preece (The Times, January 16, 1905), repudiating as an electrician the theory that any electric force is involved, has recorded his opinion that water-finding by a dowser is due to “mechanical vibration, set up by the friction of moving water, acting upon the sensitive ventral diaphragm of certain exceptionally delicately framed persons.” Another theory is that water-finders are “exceptionally sensitive to hygrometric influences.” In any case, modern science approaches the problem as one concerning which the facts have to be accepted, and explained by some natural, though obscure, cause. See for further details Professor Barrett’s longer discussion in parts 32 (1897) and 38 (1900) of the Proceedings of the Society for Psychical Research.

↑ La Baguette divinatoire (Paris, 1845). Witching for Water - Modern Homesteading - MOTHER EARTH NEWS Print Email Some say it started with Moses (Numbers 20:9-11). Some swear by the ancient Greeks. But the first written record of finding water with a forked twig is in Georgius Agricola's work, De re metallica, written in 1556. No matter what the origin, divining or dowsing or witching for water is practiced all over the world and despite scientific ridicule, water witches still flourish today. Almost every area has a diviner or two; Wake County, North Carolina boasts more than a dozen. A few of the Wake County dowsers refer to their skill as witching (from the witch hazel, a popular divining rod of the early American settlers), but it's usually called finding a well, spotting a well, or—simply—finding water. Witching for Water Until his death a few months ago, Arthur Lee Brown was the best known dowser in Northern Wake County. He'd been witching for twenty-five years and found more than a hundred good wells.

Arthur Lee claimed it came in spurts: You found a well for one person, and two or three other prospects cropped up. Brown started divining by accident. A man came through who could witch, and Arthur Lee found out that he could, too. "Not everybody can do it, you know," he declared with conviction. "It just works for some folks." A freshly cut peach tree twig or a length of grapevine were Brown's favorite tools. He held them both palms down, with his thumbs turned in. The grape vine spun in his hands as he walked over the vein, and the forked stick pointed toward the ground. Like most diviners, Brown wouldn't even guess why the switch worked. He just knew that it did. "There's a streak of water down under the ground," he explained, "and if you take even one step off to the side, the stick won't move. You have to be right on top of the water." He told about a man who claimed he could figure the depth of the water, but Arthur Lee wasn't so sure. He could find water, but wouldn't go any further than that. William C.

Barham can't tell the depth of the water either, but he will tell you which direction it flows. He can tell by the way the twig turns. He likes to witch with a "water sprout" (a new sprout that comes up under a peach tree), but a regular branch will do, so long as it's fresh and has a good fork. A good stick will last him for two or three days, or until it starts to dry out. "I don't know what makes it work," he says, "but if you can find somebody who does, I wish you'd tell me. All I know is that I can't hold that sprout still when it gets over the water." He started finding wells about twelve or fourteen years ago, after he got a man in to dowse one for him. Like Brown, he tried it and found he had the gift. But he's convinced that if he accepts payment for finding a well, the gift will disappear. Same way with wishing off warts, which he can do, too. You have to do it for free. "I reckon I've found more than a hundred wells around here, and I've never missed once," Barham says.

"There's some land that don't have water though. Three of us walked the whole yard of our church, about an acre, and nobody's stick even quivered. Finally had to pull in water from way off the land. I got a good stream of water here in my yard. One stream comes in from the West and crosses another one out of the South, right about there in front of that truck. If I had a peach stick I could show you, but I can't do it with nothing else." A lot of people think that water divining is confined to rural areas, but that isn't true. Mrs. J. P. Pendergrass, of Raleigh, N.C., does her witching in suburban Laurel Hills. She found her own well and says, "It's the best one in the development. I witched two others out here, and one of them is real good. The well driller wouldn't go where I told him to on the other one though, and they haven't got enough water." She used to travel all over the state finding wells but hasn't done any witching in a couple of years. Her husband vetoed her trips after Mrs.

Pendergrass went on a job where the land wasn't cleared and walked around in brambles as high as her head. When she did go out of town, though, Mrs. Pendergrass would accept travel expenses . . . but no pay for finding the well. "Mostly, I get a big kick out of being able to do it," she says. "Since I have the gift, or I suppose you call it a gift, I feel like I might as well use it." One way it's come in handy for her is locating water lines for people who want to tap into them and don't know where they are. Mr. A. B. Lowery is eighty-two, and has just about retired from the well finding field. He says, "I can't hardly do it anymore; the strength is gone from my hands." But he's found a lot of wells in his day. Mr. Lowery learned from his father, and he doesn't consider it any particular gift. He contends that anybody can do it, but his son disagrees.

"Pa'll tell you anybody can do it," he says, "but I can stand right over the well and the switch won't turn for me." According to Lowery, you have to stand facing north, because water always flows north to south and you have to walk with the flow. He figures there's water everywhere, but the switch turns hardest where there's the most water and where it's nearest the top of the ground. Lowery's not too particular about the kind of stick he uses just so it's a straight, new sprout. He's witched with peach, and even dogwood. He holds the sprig palm up, under his finger tips, and bends it into an arch. When the branch gets over a good water source, it'll wring the bark off in his hands. J. D. Goldston is another one who believes anybody can use the switch if they want to. He's a well driller, and he's not sure whether it's all a coincidence or not, but he's had good luck, and figures it doesn't hurt anything. He's drilled behind a lot of dry wells and found water where his stick turned.

On one eighteen acre plot near Durham, N.C., where water is hard to find, Goldston was called in after another driller had given up on the job. J. D. walked the entire eighteen acres and found only one vein of water across the whole tract. He drilled—just fifty feet from where the other driller had sunk a dry well—and hit water at seventy feet. Goldston says he'd always heard of finding wells with limb, but never paid any attention to the stories until he got ready to build his own house. That was before he was in the well drilling business, and his wife's Grandaddy insisted witching their well. They drilled where he said, and hit water at ninety-six feet, even though the land is on top of a hill. People just down the slope failed to get water at two hundred and fifty feet. That was when Goldston decided there must be something to the whole thing. J. D. says he can't remember ever drilling with the switch and not getting water, and he likes to use it whenever he can. Of course, on lots with septic tanks and drain fields, he has to compromise sometimes and place the well for convenience.

He likes a wild cherry switch because it's easy to find and doesn't have knots like a peach limb. He holds it palms down, and it turns completely around in his hands. It points down over the water, and comes back up when he passes the vein. Mr. Goldston figures he's in a definite minority among well drillers; that at least 80% think the whole thing is a lot of baloney. But he can still locate water where some of them fail. You find a lot of believers and a lot of non-believers and quite a few people still on the fence where the subject of dowsing is concerned. Mrs. D. P. Jenks, of the Falls of Neuse community says, "I don't even try to understand why it works, but I believe in it just the same. It seems to me the Lord must have given somebody on earth the ability to do everything that needs to be done." A gentleman at the North Carolina Department of Water Resources had an entirely different view. He said, "It's just a lot of hogwash." Mr. Obie O'Neal, of Wake Forest, N.C., doesn't know what to think.

He says it worked for him once, but it never would again. Fact or folklore? Who knows? But a lot of people have good wells that were found with the switch, and a lot of people have felt that twig turn in their hand. I have, and there's no need to argue with me. Dowsing • The Geomancy Group An Introduction to Dowsing by Grahame Gardner (originally published as part 1 of ‘Adventures in Dowsing’; a series of articles in ‘Dowsing Today’, the journal of the British Society of Dowsers ) Definitions Mention the word ‘dowsing’ to most people and you invariably conjure up a vision of a tweed-jacketed gentleman marching across a field clutching a forked twig, looking for underground water. This is the classic image of a water diviner, and many dowsers still operate like this, although these days they are more likely to use a plastic V-rod rather than a forked twig. But dowsing is about much more than finding water.

It can also be used to find other underground features such as gas mains, cables and other utilities (and breaks in them), or even archaeological features like walls and cavities. You can dowse to find lost items, pets or people; and dowsing can help you improve your health by identifying food intolerances and allergies, and can suggest which dietary supplements or homeopathic remedies might be helpful. You can also dowse earth energies and other energy fields like the human aura or the electromagnetic fields from phone masts or power lines. There really is no limit except your own imagination. Theory So how does dowsing work? There is no scientifically accepted theory at present; this is mainly because there is no general agreement in the scientific community that dowsing works at all! Many scientists have researched dowsing and proposed theories on its mechanism, and in Russia it is still taught as a scientific discipline. Yet there remains a small but vociferous bunch of dedicated sceptics who refuse to even admit the possibility that dowsing might work. Some pretty rigorous testing on dowsing has been done over the years, but results tend to vary depending on who organised the tests and how they interpret the data.

So sadly, at the moment we are still waiting on a definitive methodology for dowsing, and although there are a goodly number of utility companies and professional bodies who use dowsing in some way, they are usually reluctant to publicise the fact for fear of ridicule. This doesn’t help us gain an understanding of the dowsing mechanism, and ultimately we each have to develop our own ‘map’ of the territory; so let’s take a look at some possible models. As we progress, you will see that many aspects of dowsing have a dualistic or binary character, and the main uses of dowsing can be divided into two aspects; location and divination. Or to put it another way, finding things, and finding things out. When we’re looking for underground water, theory and empirical evidence seems to show that there is some sort of influence given off by water flowing in geological faults and fissures in rock that can be detected at the surface. Some research using devices such as scintillometers (a very sensitive type of Geiger counter) and electroscopes seems to verify this. This ‘influence’ or ‘radiation’ rises vertically from the water.

It used to be thought that the wood of the traditional ‘forked twig’ dowsing rod somehow vibrated sympathetically to these emanations, but today it seems clear that it is the human organism that is detecting this at a subconscious level, and that the dowsing tool is responding to minute muscle twitches in the hands to give the response – either the twig lowers or raises, the L-rods cross, the pendulum swings, and so forth. However, this ‘radiation’ model can’t explain the divinatory side of dowsing, nor can it explain how it is possible to dowse for things on a plan or map of the area without being physically present on site. To explain how this works we have to accept that dowsing is, at least partly, a phenomenon of the mind. What I mean by that statement is that, at some level, the subconscious mind can access information from the physical world that is normally unavailable to the conscious mind, and this information can be communicated to us through the movement of the dowsing tool. So dowsing is in effect a form of controlled clairsentience.

The human brain processes something like 400 billion pieces of sensory information every second; but we are only consciously aware of about 2000 of those. Our conscious mind selectively edits the information to process what we perceive as ‘reality’. Psychologists call this filtering process ‘latent inhibition’, and it is a survival trait that enables us to disregard stimuli that have had no impact on us in the past . Signals that are not important to our survival from moment to moment are just not processed on a conscious level. This does not mean that the other signals are discarded – everything is processed on some level, but our conscious mind decides what we get to see. Our subconscious mind is still aware of the other signals going on around us, and at a deeper level may be able to access the collective unconscious and gain information about other places and events. Many successful ‘remote viewing’ experiments demonstrate that it is possible to access information about distant places. This is both a very old (mystical) and a very new (scientific) world view.

If you’ve done any reading at all on quantum physics, then you may be familiar with the phenomenon known as ‘quantum entanglement’, which shows that two electrons that have been in contact with each other maintain some sort of connection and can transfer information between them, no matter how far apart they are moved. So if we take two paired electrons, then move one to the other side of the galaxy, it will still react instantaneously to changes we make to the first electron. Tomorrow’s quantum computers are being designed around this principle. The implications of this are pretty staggering – quite literally, everything is connected at a quantum level. Another way of looking at it is to think of the Universe as a hologram. If a hologram is broken, each small piece of it contains all the information needed to reconstruct the whole image, albeit at a somewhat lower resolution. This is actually quite a good analogy for map dowsing – often map dowsing produces a picture that is not completely accurate. Usually everything is there, but not necessarily in exactly the same place or at the same scale as the map dowse revealed. I’ve had this demonstrated to me in my own work on a number of occasions.

Whatever model you choose to adopt, the central concept is that the dowsing tool provides a means of accessing this normally hidden information in our subconscious. By acting as a bridge between our conscious and subconscious minds, the dowsing tool provides a safe and convenient means for us to dialogue with our subconscious; something that is normally only available to people in deep trance states. Unlike trance states, brain scans of dowsers at work show that both hemispheres of the brain are balanced and producing brainwaves across all frequencies, so dowsers are not in a trance; they are fully conscious and yet engaged with the deeper levels of consciousness. Indeed, the correct state of mind for good dowsing is best described as ‘engaged yet unattached’. Your mind has to be focussed on what you are dowsing for, yet there must be no desire to achieve a particular result. At first, this can seem like being asked not to think about pink rhinoceroses – it’s very difficult to think of anything else in such circumstances. So you have to develop ways of distracting the conscious mind from desiring a particular result; in this way you can hear what your intuition is trying to tell you.

One way to achieve this is to mentally repeat the object of the search to yourself over and over like a mantra, e.g. “I’m looking for man-made underground structures, man-made underground structures … and so on. Another technique is to try inducing a state of child-like innocence as though you earnestly desire to know the answer but have no idea what it will be and are looking forward to the surprise of finding out – “I wonder what the answer’s going to be?” In either case the repetition of the phrase will be enough to distract the conscious mind enough for the dowsing reaction to manifest. The other essential attribute for accurate dowsing is to ask clear and concise questions about the object of the search. It’s no good just asking for “underground water” if you’re looking for a place to sink a well – this could find water in pipes or septic tanks as well as aquifers or water flows. A better question would be “potable water flowing all-year round in underground streams”.

Or, if you’re looking for a lost pet, it is better to say “Where is so-and-so’s pet collie Fido at this moment in time”, rather than simply “Where’s Fido?” I was recently asked to dowse for a missing dog and got a strong response from a map dowse of the area. I reported back to the client, and off they went in search of the dog. Unfortunately, by the time they had got there the dog had moved on and they didn’t find it for another two days. However, they later heard from a local bus driver that he had seen the dog in that area at the time of my dowsing. It is important to realise that there is no inherent magic in the dowsing tool. Don’t be fooled into buying an expensive rock crystal pendulum because you’ve been told that it’s stronger or better than your home-made nut-and-string combo. Of course, you can buy the expensive crystal pendulum because it looks pretty, but that won’t make it work any better. The reaction happens because the muscles in the hand twitch very subtly in response to your subconscious stimulus, and this small movement is amplified by the dowsing tool.

All we have to do is learn how to control and interpret this reaction. As we progress with our lessons, you will find that this process becomes easier and easier. Eventually it becomes so automatic that you often don’t need to use a dowsing tool, and at this stage you are a ‘deviceless dowser’, which is the ultimate goal for many of us. Practice The simplest dowsing tool is the pendulum, and it’s what nearly everyone starts to learn with. If you haven’t got a pendulum to hand, you can easily make one with a small weight and a piece of fine cord or strong thread. A steel hex nut or a lead fishing weight is ideal. A bunch of keys will do if you can’t find anything else. The cord should be as thin as you can manage; a fine chain is also good. Try not to use a pendant hanging on a loop of chain as the double length can affect the swing of the pendulum. Hold the cord or chain between your thumb and index finger of your dominant hand with the finger pointing downwards. The idea is to minimise the contact area between the cord and your fingers. Keep your arm relaxed but free to move.

Don’t rest it on your knee, the arm of your chair or anything else unless that object is absolutely stable (like a large rock), otherwise the swing can be affected. Experiment to find what length of cord gives you a moderately rapid swing – usually around three or four inches of cord is ideal. Swing the pendulum back and forth until you are comfortable with the swing. Many people, when they first start using a pendulum, will sit with it stationary and wait for it to move in response to the question. Although this approach works, it becomes very laborious if you are dowsing through a series of questions, as each time the pendulum has to overcome the inertia of being at rest and it takes time to get up to speed. A far faster approach is to start with the pendulum swinging back and forwards. We call this our ‘search position’. When the pendulum is already moving this way it’s much quicker to give a response. Next, we have to establish our code for communicating. This will take some time to develop fully as many reactions are possible, but for the moment we’re only interested in our ‘yes’ and ‘no’ responses. Sit comfortably with your feet apart, and start the pendulum swinging between your legs.

Each time you do this say to yourself, “This is my search position”. When the pendulum is swinging comfortably, ask it to “show me my ‘yes’ answer”. Most people will find the pendulum develops a clockwise swing. You can help reinforce this idea by holding it over your right (dominant) knee. This develops the idea of the body having a polarity – positive on the dominant side, negative on the non-dominant side (note positive and negative are only terms for comparison here; don’t start thinking of them as ‘good’ and ‘bad’ in any way). Once you’re happy that you’re getting a good reaction, repeat the exercise by asking for your ‘no’ response. Again, you can hold the pendulum over your non-dominant knee to reinforce the idea if you like. Most people here find that they get an anti-clockwise swing developing, but it’s possible that you get something else, such as a side-to-side swing. Once you have programmed these reactions, they will always be the same for you, no matter what pendulum you’re using (I once found one of my students was asking for her basic responses with each new pendulum she used!).

Otherwise you will get to a point someday where you cannot remember what your yes response is, and will never feel confident enough to trust your dowsing. If you’re having trouble getting a reaction, after a while try asking simple questions to which you know the answer, such as “Is my name John?” Practice by asking yourself these kinds of questions until you are confident with the response. If you’re still not able to get a consistent result, it is possible to actively program yourself by forcing the pendulum swing into the pattern you want, whilst affirming to yourself “This is my ‘yes’ response” and “this is my ‘no’ response”. Once you are reasonably confident with your responses, devise a list of twenty questions that you can dowse for. Try to ask questions with verifiable true or false answers, such as “is my wife’s name Sue?” If you are asking personal questions about somebody else make sure you have their permission before dowsing and always keep your dowsing ethical.

Try also the traditional ‘three-card Monte’ dowsing trick of identifying one red card out of three face-down cards, or have someone place a coin under one card and try to find that; try to identify a pound coin hidden under a table cloth with a bunch of other coins; try to identify if there is current flowing in an electric cable. There are loads of little tests like this that you can devise for yourself and practising at these is the best way to develop your dowsing before you get into areas where it’s not always possible to get a verifiable answer at the time (for example dowsing for a borehole – you won’t get confirmation until the hole is actually drilled). In many books on dowsing, you will see sectored pendulum charts for dowsing, where different areas of the chart provide different answers. You hold the pendulum over the centre point, and the angle of its swing determines which sector of the chart contains your answer. Although these are popular with publishers because they look pretty and fill up the page, I don’t believe that they are a good tool to use with pendulum dowsing, especially when you are just starting out.

Having a multiplicity of possible answers dependent on pendulum swing will only confuse your normal responses. It is far better to devise a list of possible questions before you start dowsing and keeping to your yes/no responses as you work through the list. As you get more confident with your pendulum, you may find other reactions developing. For instance, if I get a weak oval swing in a clockwise direction, it means ‘yes-maybe’ (and conversely for ‘no-maybe’). In this case I’ll try and refine my questioning further. I also get a side-to-side motion, which for me interprets as ‘impossible to answer – the question doesn’t make sense’. If my pendulum simply continues in the ‘search’ position, for me it means ‘don’t know’. In either case, I know I have to ask a totally different question to try and come at the issue from another angle. Ok, if you’ve got this far, you’re almost ready to start finding stuff in the field; but there is one more thing we have to cover first, and that is the issue of ethics and protection. Some dowsers disdain this as unnecessary, but I always take the attitude that it’s better to have protection than not.

This is especially true if you’re doing dowsing at a sacred site where you may run into some strong negative energies. Fortunately, dowsing has built-in safeguards that can and should be activated every time you try it. Here’s a quick test you should do before you do any dowsing each day, or at each new site. With the pendulum swinging in your ‘search’ position: 1. State what you want to do (e.g. “I want to dowse this stone circle for water lines”, or “I want to find my sunglasses” and so on). “Is this appropriate at this time?” The pendulum should start to show a ‘yes’ response if this is OK. 2. Ask “CAN I do this?” (Do I have the dowsing ability for this task?) 3. Ask “MAY I do this?” (Do I have permission from the site guardian/ landowner/ Spirit of Place to do this?) It always pays to check in with the site guardians before entering stone circles or other sacred space. The last time I visited Wayland’s Smithy, I asked my questions as I walked up the access path from the Ridgeway.

Just as I asked this question, a huge fluffy bumble-bee came right up in front of my nose, hovered for a moment, then turned and flew ahead of me down the path. I took that as a ‘yes’ answer! 4. Ask “SHOULD I do this?” (Is it safe for me to do this? Am I ready to do this now? Is there anything I’ve forgotten? Are there any unforeseen factors that I don’t know about?). I once got a ‘no’ for this question when I wanted to dowse a neglected stone circle in Perthshire. It was then I became aware of a nest of newly-hatched chicks behind one of the stones. Clearly not a good time for me to be tramping about in the circle! If you get a ‘no’ response to any of these questions, postpone your dowsing to another time. You can try rephrasing the first affirmation a bit to narrow it down, but if you’re not confident of any of the answers then come back and try again another day. But if everything checks out, then go ahead, ask your question (e.g.” I want to find any water veins in this area”) and dowse.

What you are looking for is only limited by the questions you can formulate in your head. And the more precise these are the clearer the results you get. It’s sometimes difficult to phrase your intent in a yes/no question, but persevere; try a different angle on it and narrow it down gradually. © Grahame Gardner 2007 If you found this short lesson useful and would like to learn more about dowsing, you may wish to consider purchasing Grahame’s book ‘Dowsing Magic’, available from his website by clicking on the picture. Share this: Dowsing: The Divining Rod and the Paranormal Dowsing: The Divining Rod and the Paranormal Updated on October 1, 2013 The forked stick or diving rod has been with us a long time. Here we have the dowser endeavouring to find underground water. The Dowser. Welcome to the Divining Rod and the Paramormal. Horses & Carts. When I was a little boy cars and trucks were a rarity in our street. Much more common were horses pulling carts. Those carts brought, bread, milk, coal, men who sharpened scissors and collected rubbish.

‘Steptoe & Son’ businesses were common. But more importantly for us children, the ‘rag and bone’ men who collected rubbish and things no longer of use, would give us kids a half-a-dozen or so two-day-old chickens...little chicks so small you didn’t know if they were male or female. Mum's pendulum: dangling her wedding ring on a piece of cotton. That was no problem to my dear old Mum (not then old, of course) for she would simply dangle her wedding ring on a piece of cotton and hold it over them. In this way she could invariably find out whether out whether they were male or female. We had no name for this procedure. I was later to find out that it’s commonly called ‘Dowsing.’ The divining rod or rods. They in various materials, shapes and forms. Paranormal ? Mum believed she could tell the sex of unborn children and invariably she did. Dowsing in itself seemed to me a wondrous feat. But imagine how we felt when we found out Mum could also predict the sex on unborn babies! She simply held it over a pregnant woman abdomen and made a pronouncement. Of course, there was always a fifty-fifty chance.

But what happens when time after time the predictions are right. What happens to chance then? Typical metal rods used by the 'Water Witch', or Water Diviner. The rods are held out parallel and stay that way...until they are drawn together. It is beneath the point they are drawn together that the treasure lies. I began to realize it was not a hoax. It was something that I didn’t give a lot of thought to. But then, in the years ahead, I began to realize that not only was it not a hoax, but that many people right around the world have this gift of being able to find out the answers to questions without any seeming logic. And as time went by, I began to occasionally run into people who claimed to have the gift...or know of someone who did. In fact, in many rural districts in England, Australia, and North America, dowsing was a well-known phenomenon. The Divining Rod and the Paranormal. So what is Dowsing? The Oxford Concise Dictionary defines dowsing as: “Searching for latent water or minerals with the rod or forked stick held by the dowser dipping at the right spot.” The most common thing searched for with the divining rod is water.

But it certainly doesn’t stop there. It can be used to discover oil deposits for example. It doesn’t always work. And when it doesn’t the skeptics come out of the woodwork. But it works far more times than can be considered chance. For example, farmers often pay good money for people to find underground water beneath their properties. On the search for something - probably underground water. Everything from forked twigs to slender pieces of wire. The dowser has his or her own preference. It can even be used to find lost golf balls. I even ran into a guy who had patented a device that was claimed to enable golfers to find lost golf balls! When I examined it I realized that the only way it could work was the same way a diviner’s rod worked- It was simply dowsing. The instrument pointed in which the golf ball lay. By that time, of course, I’d learned a bit more about our subconscious...and when we do that well...we begin to realize that nothing that is imaginable is impossible unto us. Divining deep into the rock strata - How does it work? In outback Australia deep-hole water bores bring water to the surface in different places scattered over hundreds of thousands of square miles.

Here is what Lyal Thomas, in his thirty-seven-year-old book, Supernature, published by Hodder & Staughton, has to say about Dowsing. “We are all sensitive to the physical forces around us, and it seems that there are ways of enhancing this sensitivity. One (such sensitivity) has been in use for at least 5,000 years. Bas-reliefs from early Egypt show figures in strange head-gear carrying at arm’s length in front of them, a forked stick. And Emperor Kwang Su of China is depicted in a statue dated 2200 BC carrying an identical object. Both, it seems, were in search of water. Paranormal often becomes 'the normal' over time. “The classical method of water divining or dowsing, is to cut a forked twig from a shade tree such as a willow, hazel, or peach and hold it in front of the body parallel to the ground. In this position the muscles of the arm are under some tension. It is claimed that as the dowser approaches water, this tension somehow extends into the twig and induces it to move. “The patterns of movement depend very much on the individual.

Some say that the upward thrust of the dowsing rod indicates the upstream side of the water flow and the pattern of gyration indicates depth. But others disagree entirely. There is a tremendous variation in technique among dowsers. Instruments in use include metal rods, coat hangers, whale bone, copper wire, walking sticks, pitch forks, Bakelite strips, surgical scissors, and pendulums.” The typical water searcher finding out where to dig that well Farmers often pay good money to have more underground water found on their land. The rod is not actually finding anything. This seems to indicate that the rod is not in actuality finding anything. It is simply a tool in the hands of those operating that tool, albeit the operating is being carried out by some unconscious part of the diviner himself. But to continue with Lyal Thomas. “For each dowsing aid there are as many different ways of interpreting the way it moves. Just one thing takes all this extraordinary pantomime out of the area of sheer farce- the dowsers enjoy a very high rate of success. Paranormal or not, every major water and pipeline company in the U.S. has a dowser on its payroll.

“Every major water and pipeline company in the United States has a dowser on its payroll. The Canadian Ministry of Agriculture employs a permanent dowser. UNESCO has engaged a Dutch dowser and geologist to pursue its official investigations for them. Engineers from the U.S. First and Third Marine Divisions in Vietnam have been trained in the use of dowsing rods to locate booby traps and sunken mortar shells. The Czechoslovakian Army has a permanent corps of dowsers in a special unit. The geology departments of Moscow State, and Leningrad universities have launched a full-scale investigation into dowsing- not to find out whether it works (they know it works) but to find out how it works.” Finding the pay-dirt via a map or chart. How can it work? There are people paid by oil companies to find oil in remote places in the world without even having to leave their lounge rooms. They initiate further searches by geologists. Soviet Russia's Army were right into it. Research into dowsing began in a serious way back in the Cold War days. Soviet Russia’s army were right into it. They put the claims to the test.

After thousands of trials and test the group assigned this testing task found that forked twigs, held in the hands of those sensitive enough, could respond to both underground sources of water and even to underground electrical cables. They also found that it did not matter if the dowsers paced slowly and walked quickly. But even more importantly, they found that if he or she was screened with steel plates or even lead armor, the dowsing rods still responded. The report also mentioned that the twigs were only good for two or three days. Apparently they dried out. Also, that a broken one could not be repaired without a loss of sensitivity. Minerals such a lead, zinc, and gold could sometimes be detected as deep as 240 feet. Tests revealed that lead, zinc, and gold could sometimes be detected at a depth of 240 feet. The Russians therefore concluded that dowsing could be used with striking success to locate underground electrical cables, pipes, damaged points in cable networks, minerals, and water.

They suggested that the old Russian name meaning “Wizard Rod” be abandoned, and so today research on dowsing carries on under the safe, new, demystified name of “The Biophysical Effects Method.” So we begin to get into an area where many people become quite uncomfortable. What is REAL and what is UNREAL. It seems that, in the long run, it depends to a great degree on what we believe. For what we believe affects our unconscious mind. And our unconscious mind...has no limits other than what we place on it. You wouldn't think water is needed here. Just what is she after? As previously stated. A searcher using a forked stick or divining rod can be after anything: water, oil, gold, silver - anything, it seems. The 'Normal' and the 'Paranormal.' So lets take a look at how the majority of people interpret their world, and compare it against those who believe in psychic phenomena... In the Sensory Reality (i.e. based on the old Newtonian Laws of Physics) 1. All valid information comes from the senses. 2. All events happen in time and space. 3. All events have a cause. 4. Causes occur before effects. 5.

Objects separate in space are separate objects. 6. Events separate in time are separate events. 7. All objects and events are composed of parts and can be dealt with separately. 8. This is the only valid way to regard reality. All other ways are an illusion. Quantum Physics points more and more towards the Clairvoyants reality as being the MORE REAL. The Clairvoyant’s Reality. 1. All objects are part of the total fabric of being. (To quote Professor Albert Einstein: “There is no place in this new kind of physics both for The Field, and Matter, for The Field is the only reality.” 2. The most important aspect of any object is that which is part of the total. 3. Boundaries, edges and borders do not exist. All things primarily are each other. 4. Division of time into past, present and future is an error and illusion. 5. Events do not happen, they are. 6. Valid information is not gained through the senses but through a knowing of the oneness of observer and observed, spectator and spectacle. 7. The senses give a false picture of reality. They show separation of objects and events in space and time. 8. This is the only valid way to regard reality.

All other ways are illusion. The forked stick or twig: the most commonly recognized form of dowsing. This Hub, along with so many of my others, is to help you to help yourself. Stop limiting what you are with your thoughts. You are an immortal being linked to The All. The more you believe that, the richer and more rewarding your life will be.

Question: What is the name for a forked twig used in searching for something that is hidden?
Answer: Divining rod