Mahatma Gandhi Embarks on the Salt Satyagraha | World History Project Mar 12 1930 Mahatma Gandhi Embarks on the Salt Satyagraha The Salt Satyagraha was a campaign of nonviolent protest against the British salt tax in colonial India which began with the Salt March to Dandi on March 12, 1930. It was the first act of organized opposition to British rule after Purna Swaraj, the declaration of independence by the Indian National Congress. Mahatma Gandhi led the Dandi march from his Sabarmati Ashram to Dandi, Gujarat to produce salt without paying the tax, with growing numbers of Indians joining him along the way. When Gandhi broke the salt laws in Dandi at the conclusion of the march on April 6, 1930, it sparked large scale acts of civil disobedience against the British Raj salt laws by millions of Indians. Gandhi was arrested on May 5, 1930, just days before his planned raid on the Dharasana Salt Works.

The Dandi March and the ensuing Dharasana Satyagraha drew worldwide attention to the Indian independence movement through extensive newspaper and newsreel coverage. The satyagraha against the salt tax continued for almost a year, ending with Gandhi's release from jail and negotiations with Viceroy Lord Irwin at the Second Round Table Conference. Over 80,000 Indians were jailed as a result of the Salt Satyagraha. The campaign had a significant effect on changing world and British attitudes toward Indian independence, and caused large numbers of Indians to actively join the fight for the first time, but failed to win major concessions from the British. The Salt Satyagraha campaign was based upon Gandhi's principles of nonviolent protest called satyagraha, which he loosely translated as "truth-force." In early 1930 the Indian National Congress chose satyagraha as their main tactic for winning Indian independence from British rule and appointed Gandhi to organize the campaign. Gandhi chose the 1882 British Salt Act as the first target of satyagraha.

The Salt March to Dandi, and the beating of hundreds of nonviolent protesters in Dharasana, demonstrated the effective use of civil disobedience as a technique for fighting social and political injustice. The satyagraha teachings of Gandhi and the March to Dandi had a significant influence on American civil rights activist Martin Luther King, Jr., and his fight for civil rights for blacks and other minority groups in the 1960s. Salt Satyagraha : Map (The Full Wiki) The Full Wiki Map showing all locations mentioned on Wikipedia article: Gandhi on the Salt March The Salt Satyagraha was a campaign of nonviolent protest against the British salt tax in colonial India which began with the Salt March to Dandi on March 12, 1930. It was the first act of organized opposition to British rule after Purna Swaraj , the declaration of independence by the Indian National Congress . Mahatma Gandhi led the Dandi march from his Sabarmati Ashram to Dandi, Gujarat to produce salt without paying the tax, with growing numbers of Indians joining him along the way.

When Gandhi broke the salt laws in Dandi at the conclusion of the march on April 6, 1930, it sparked large scale acts of civil disobedience against the British Raj salt laws by millions of Indians. Gandhi was arrested on May 5, 1930, just days before his planned raid on the Dharasana Salt Works. The Dandi March and the ensuing Dharasana Satyagraha drew worldwide attention to the Indian independence movement through extensive newspaper and newsreel coverage. The satyagraha against the salt tax continued for almost a year, ending with Gandhi's release from jail and negotiations with Viceroy Lord Irwin at the Second Round Table Conference . Over 80,000 Indians were jailed as a result of the Salt Satyagraha. The campaign had a significant effect on changing world and British attitudes toward Indian independence, and caused large numbers of Indians to actively join the fight for the first time, but failed to win major concessions from the British.

The Salt Satyagraha campaign was based upon Gandhi's principles of nonviolent protest called satyagraha , which he loosely translated as "truth-force." In early 1930 the Indian National Congress chose satyagraha as their main tactic for winning Indian independence from British rule and appointed Gandhi to organize the campaign. Gandhi chose the 1882 British Salt Act as the first target of satyagraha. The Salt March to Dandi, and the beating of hundreds of nonviolent protesters in Dharasana, demonstrated the effective use of civil disobedience as a technique for fighting social and political injustice. The satyagraha teachings of Gandhi and the March to Dandi had a significant influence on American civil rights activist Martin Luther King, Jr. , and his fight for civil rights for blacks and other minority groups in the 1960s. Declaration of Independence At midnight on December 31, 1929, the Indian National Congress raised the tricolour flag of India on the banks of the Ravi at Lahore .

The Indian National Congress, led by Gandhi and Jawaharlal Nehru , publicly issued the Declaration of Independence, or Purna Swaraj, on January 26, 1930. The declaration included the readiness to withhold taxes, and the statement: We believe that it is the inalienable right of the Indian people, as of any other people, to have freedom and to enjoy the fruits of their toil and have the necessities of life, so that they may have full opportunities of growth. We believe also that if any government deprives a people of these rights and oppresses them the people have a further right to alter it or abolish it. The British government in India has not only deprived the Indian people of their freedom but has based itself on the exploitation of the masses, and has ruined India economically, politically, culturally and spiritually. We believe therefore, that India must sever the British connection and attain Purna Swaraj or complete independence. The Congress Working Committee gave Gandhi the responsibility for organizing the first act of civil disobedience , with Congress itself ready to take charge after Gandhi's expected arrest. Gandhi's plan was to begin civil disobedience with a satyagraha aimed at the British salt tax .

The 1882 Salt Act gave the British a monopoly on the collection and manufacture of salt, limiting its handling to government salt depots and levying a salt tax. Violation of the Salt Act was a criminal offense. Even though salt was freely available to those living on the coast (by evaporation of sea water), Indians were forced to purchase it from the colonial government. Gandhi's choice of the salt tax was met with incredulity by the Working Committee of the Congress, though Gandhi had his reasons for choosing the salt tax. The salt tax was a deeply symbolic choice, since salt was used by nearly everyone in India. It represented 8.2% of the British Raj tax revenue, and most significantly hurt the poorest Indians the most. Gandhi felt that this protest would dramatize Purna Swaraj in a way that was meaningful to the lowliest Indians. He also reasoned that it would build unity between Hindus and Muslims by fighting a wrong that touched them equally. Satyagraha Mahatma Gandhi, along with many members of the Congress Party, had a long-standing commitment to nonviolent civil disobedience, which he termed satyagraha, as the basis for achieving Indian independence.

Referring to the relationship between satyagraha and Purna Swaraj, Gandhi saw "an inviolable connection between the means and the end as there is between the seed and the tree." He wrote, "If the means employed are impure, the change will not be in the direction of progress but very likely in the opposite. Only a change brought about in our political condition by pure means can lead to real progress." Satyagraha is a synthesis of the Sanskrit words Satya (truth) and Agraha (holding firmly to). For Gandhi, satyagraha went far beyond mere "passive resistance" and became strength in practicing nonviolent methods. In his words: Truth (satya) implies love, and firmness (agraha) engenders and therefore serves as a synonym for force. I thus began to call the Indian movement Satyagraha, that is to say, the Force which is born of Truth and Love or nonviolence, and gave up the use of the phrase “passive resistance”, in connection with it, so much so that even in English writing we often avoided it and used instead the word “satyagraha”....

His first significant attempt in India at leading mass satyagraha was the Non-cooperation movement from 1920-1922. Even though it succeeded in raising millions of Indians in protest against the British created Rowlatt Acts , violence broke out at Chauri Chaura , where a mob killed 22 unarmed policemen. Gandhi suspended the protest, against the opposition of other Congress members. He decided that Indians were not yet ready for successful nonviolent resistance. The Bardoli Satyagraha in 1928 was much more successful. It succeeded in paralysing the British government and winning significant concessions. More importantly, due to extensive press coverage, it scored a propaganda victory out of all proportion to its size. Gandhi later claimed that success at Bardoli confirmed his belief in Satyagraha and Swaraj: "It is only gradually that we shall come to know the importance of the victory gained at Bardoli...Bardoli has shown the way and cleared it.

Swaraj lies on that route, and that alone is the cure..." Gandhi recruited heavily from the Bardoli Satyagraha participants for the Dandi march, which passed through many of the same villages that took part in the Bardoli protests. Preparing to march On February 5, newspapers reported that Gandhi would begin civil disobedience by defying the salt laws. The salt satyagraha would begin on March 12 and end in Dandi with Gandhi breaking the Salt Act on April 6. Gandhi chose April 6 to launch the mass breaking of the salt laws for a symbolic reason—it was the first day of "National Week", begun in 1919 when Gandhi conceived of the national hartal (strike) against the Rowlatt Act . Gandhi prepared the worldwide media for the march by issuing regular statements from Sabarmati, at his regular prayer meetings and through direct contact with the press.

Expectations were heightened by his repeated statements anticipating arrest, and his increasingly dramatic language as the hour approached: "We are entering upon a life and death struggle, a holy war; we are performing an all-embracing sacrifice in which we wish to offer ourselves as oblation." Correspondents from dozens of Indian, European, and American newspapers, along with film companies, responded to the drama and began actively covering the event. For the march itself, Gandhi wanted the strictest discipline and adherence to satyagraha and ahimsa. For that reason, he recruited the marchers not from Congress Party members, but from the residents of his own ashram , who were trained in Gandhi's strict standards of discipline. The 23 day march would pass through 4 districts and 48 villages. The route of the march, along with each evening's stopping place, was planned ahead of time based on recruitment potential, past contacts, and timing. Gandhi sent scouts to each village ahead of the march so he could plan his talks at each resting place, based on the needs of the local residents. Events at each village were scheduled and publicized in Indian and foreign press.

On March 2, 1930 Gandhi wrote to the Viceroy , Lord Irwin , offering to stop the march if Irwin met eleven demands, including reduction of land revenue assessments, cutting military spending, imposing a tariff on foreign cloth, and abolishing the salt tax. His strongest appeal to Irwin regarded the salt tax: If my letter makes no appeal to your heart, on the eleventh day of this month I shall proceed with such co-workers of the Ashram as I can take, to disregard the provisions of the Salt Laws. I regard this tax to be the most iniquitous of all from the poor man's standpoint. As the Independence movement is essentially for the poorest in the land, the beginning will be made with this evil. Irwin did not take the threat of a salt protest seriously, writing to London, "At present the prospect of a salt campaign does not keep me awake at night." After the Viceroy ignored the letter and refused to meet with Gandhi, the march was set in motion. The eve of the march brought thousands of Indians to Sabarmati to hear Gandhi speak at the regular evening prayer.

An American academic writing for The Nation reported that "60,000 persons gathered on the bank of the river to hear Gandhi's call to arms. This call to arms was perhaps the most remarkable call to war that has ever been made." March to Dandi Gandhi at Dandi, April 5, 1930, picking up a lump of salty mud. On March 12, 1930, Gandhi and 78 male satyagrahis set out on foot for the coastal village of Dandi, Gujarat , over from their starting point at Sabarmati Ashram . According to The Statesman , the official government newspaper which usually played down the size of crowds at Gandhi's functions, 100,000 people crowded the road that separated Sabarmati from Ahmedabad . The first day's march of ended in the village of Aslali, where Gandhi spoke to a crowd of about 4,000. At Aslali, and the other villages that the march passed through, volunteers collected donations, registered new satyagrahis, and received resignations from village officials who chose to end cooperation with British rule.

As they entered each village, crowds greeted the marchers, beating drums and cymbals. Gandhi gave speeches attacking the salt tax as inhuman, and the salt satyagraha as a "poor man's battle." Each night they slept in the open, asking of the villagers nothing more than simple food and a place to rest and wash. Gandhi felt that this would bring the poor into the battle for independence, necessary for eventual victory. Thousands of satyagrahis and leaders like Sarojini Naidu joined him. Every day, more and more people joined the march. At Surat, they were greeted by 30,000 people. When they reached the railhead at Dandi, more than 50,000 were gathered. Gandhi gave interviews and wrote articles along the way. Foreign journalists made him a household name in Europe and America. The New York Times wrote almost daily about the Salt March, including two front page articles on April 6 and April 7. Near the end of the march, Gandhi declared, "I want world sympathy in this battle of Right against Might." Upon arriving at the seashore on April 5, Gandhi was interviewed by an Associated Press reporter.

He stated: I cannot withhold my compliments from the government for the policy of complete non interference adopted by them throughout the march .... I wish I could believe this non-interference was due to any real change of heart or policy. The wanton disregard shown by them to popular feeling in the Legislative Assembly and their high-handed action leave no room for doubt that the policy of heartless exploitation of India is to be persisted in at any cost, and so the only interpretation I can put upon this non-interference is that the British Government, powerful though it is, is sensitive to world opinion which will not tolerate repression of extreme political agitation which civil disobedience undoubtedly is, so long as disobedience remains civil and therefore necessarily non-violent .... It remains to be seen whether the Government will tolerate as they have tolerated the march, the actual breach of the salt laws by countless people from tomorrow. The following morning, after a prayer, Gandhi raised a lump of salty mud and declared, "With this, I am shaking the foundations of the British Empire." He then boiled it in seawater, producing illegal salt.

He implored his thousands of followers to likewise begin making salt along the seashore, "wherever it is convenient" and to instruct villagers in making illegal, but necessary, salt. Mass civil disobedience Gandhi at a public rally during the Salt Satyagraha. Mass civil disobedience spread throughout India as millions broke the salt laws by making salt or buying illegal salt. Salt was sold illegally all over the coast of India. A pinch of salt made by Gandhi himself sold for 1,600 rupees (equivalent to $750 dollars at the time). In reaction, the British government incarcerated over sixty thousand people by the end of the month. What had begun as a Salt Satyagraha quickly grew into a mass Satyagraha. British cloth and goods were boycotted. Unpopular forest laws were defied in Maharashtra, Karnataka, and Central Provinces. Gujarati peasants refused to pay tax, under threat of losing their crops and land. In Midnapore, Bengalis took part by refusing to pay the chowkidar tax. The British responded with more laws, including censorship of correspondence and declaring the Congress and its associate organizations illegal. None of those measures slowed the civil disobedience movement.

In Peshawar , satyagraha was led by a Muslim Pashto disciple of Gandhi, Ghaffar Khan , who had trained a 50,000 member army of nonviolent activists called Khudai Khidmatgar . On April 23, 1930, Ghaffar Khan was arrested. A crowd of Khudai Khidmatgar gathered in Peshawar's Kissa Khani Bazaar . The British ordered troops to open fire with machine guns on the unarmed crowd, killing an estimated 200-250. The Pashtun satyagrahis acted in accord with their training in nonviolence, willingly facing bullets as the troops fired on them. One British Indian Army regiment, troops of the renowned Royal Garhwal Rifles , refused to fire at the crowds. The entire platoon was arrested and many received heavy penalties, including life imprisonment. The civil disobedience in 1930 marked the first time women became mass participants in the struggle for freedom. Thousands of women, from large cities to small villages, became active participants in satyagraha.

Gandhi had asked that only men take part in the salt march, but eventually women began manufacturing and selling salt throughout India. Usha Mehta , an early Gandhian activist, remarked that "Even our old aunts and great-aunts and grandmothers used to bring pitchers of salt water to their houses and manufacture illegal salt. And then they would shout at the top of their voices: 'We have broken the salt law!'" The growing number of women in the fight for independence was a "new and serious feature" according to Lord Irwin. A government report on the involvement of women stated "thousands of them emerged....from the seclusion of their homes...in order to join Congress demonstrations and assist in picketing: and their presence on these occasions made the work the police was required to perform particularly unpleasant." There were outbreaks of violence in Kolkata, Karachi, and Gujarat. Unlike his suspension of satyagraha after violence broke out during the Non-cooperation movement, this time Gandhi was "unmoved". Appealing for violence to end, at the same time Gandhi honoured those killed in Chittagong and congratulated their parents "for the finished sacrifices of their sons....

A warrior's death is never a matter for sorrow." British documents show that the British government was shaken by satyagraha. Nonviolent protest left the British confused about whether or not to jail Gandhi. John Court Curry, a British police officer stationed in India, wrote in his memoirs that he felt nausea every time he dealt with Congress demonstrations in 1930. Curry and others in British government, including Wedgwood Benn , Secretary of State for India, preferred fighting violent rather than nonviolent opponents. Aftermath Gandhi himself avoided further active involvement after the march, though he stayed in close contact with the developments throughout India. He created a temporary ashram near Dandi. From there, he urged women followers in Mumbai to picket liquor shops and foreign cloth. He said that "a bonfire should be made of foreign cloth. Schools and colleges should become empty." For his next major action, Gandhi decided on a raid of the Dharasana Salt Works in Gujarat . He wrote to Lord Irwin, again telling him of his plans. Around midnight of May 4, as Gandhi was sleeping on a cot in a mango grove, the District Magistrate of Surat drove up with two Indian officers and thirty heavily-armed constables .

He was arrested under an 1827 regulation calling for the jailing of people engaged in unlawful activities, and held without trial near Pune. The Dharasana Satyagraha went ahead as planned, with Abbas Tyabji , a seventy-six year old retired judge, leading the march with Gandhi's wife Kasturba at his side. Both were arrested before reaching Dharasana and sentenced to three months in prison. After their arrests, the march continued under the leadership of Sarojini Naidu , a woman poet and freedom fighter, who warned the satyagrahis, "You must not use any violence under any circumstances. You will be beaten, but you must not resist: you must not even raise a hand to ward off blows." Soldiers began clubbing the satyagrahis with steel tipped lathis in an incident that attracted international attention. United Press correspondent Webb Miller reported that: Not one of the marchers even raised an arm to fend off the blows. They went down like ten-pins. From where I stood I heard the sickening whacks of the clubs on unprotected skulls. The waiting crowd of watchers groaned and sucked in their breaths in sympathetic pain at every blow.

Those struck down fell sprawling, unconscious or writhing in pain with fractured skulls or broken shoulders. In two or three minutes the ground was quilted with bodies. Great patches of blood widened on their white clothes. The survivors without breaking ranks silently and doggedly marched on until struck down. Vithalbhai Patel , former Speaker of the Assembly, watched the beatings and remarked, "All hope of reconciling India with the British Empire is lost forever." Following attempts by the British to censor Miller's story, it eventually appeared in 1,350 newspapers throughout the world, and was read into the official record of the United States Senate. Salt Satyagraha succeeded in drawing the attention of the world. Millions saw the newsreels showing the march. Time magazine declared Gandhi its 1930 Man of the Year, comparing Gandhi's march to the sea "to defy Britain's salt tax as some New Englanders once defied a British tea tax." Civil disobedience continued until early 1931, when Gandhi was finally released from prison to hold talks with Irwin. It was the first time the two held talks on equal terms.

The talks would lead to the Second Round Table Conference at the end of 1931. Long term impact Salt Satyagraha produced scant progress toward dominion status or independence for India, and did not win any major concessions from the British. It also failed to attract Muslim support—many Muslims actively boycotted the satyagraha. Congress leaders decided to end satyagraha as official policy in 1934. Nehru and other Congress members drifted further apart from Gandhi, who withdrew from Congress to concentrate on his Constructive Programme, which included his efforts to end untouchability. Even though British authorities were again in control by the mid 1930s, Indian, British, and world opinion increasingly began to recognize the legitimacy of claims by Gandhi and the Congress Party for independence. The Satyagraha campaign of the 1930s also forced the British to recognize that their control of India depended entirely on the consent of Indians — Salt Satyagraha was a significant step in the British losing that consent.

Nehru considered Salt Satyagraha the high water mark of his association with Gandhi, and felt that its lasting importance was in changing the attitudes of Indians: Of course these movements exercised tremendous pressure on the British Government and shook the government machinery. But the real importance, to my mind, lay in the effect they had on our own people, and especially the village masses....Non-cooperation dragged them out of the mire and gave them self-respect and self-reliance....They acted courageously and did not submit so easily to unjust oppression; their outlook widened and they began to think a little in terms of India as a whole....It was a remarkable transformation and the Congress, under Gandhi's leadership, must have the credit for it. More than thirty years later, Satyagraha and the March to Dandi exercised a strong influence on American civil rights activist Martin Luther King, Jr. , and his fight for civil rights for blacks in the 1960s: Like most people, I had heard of Gandhi, but I had never studied him seriously. As I read I became deeply fascinated by his campaigns of nonviolent resistance. I was particularly moved by his Salt March to the Sea and his numerous fasts.

The whole concept of Satyagraha (Satya is truth which equals love, and agraha is force; Satyagraha, therefore, means truth force or love force) was profoundly significant to me. As I delved deeper into the philosophy of Gandhi, my skepticism concerning the power of love gradually diminished, and I came to see for the first time its potency in the area of social reform. Re-enactment in 2005 To commemorate the Great Salt March, the Mahatma Gandhi Foundation proposed a re-enactment on the 75th anniversary. The event was known as the "International Walk for Justice and Freedom". Mahatma Gandhi's great-grandson Tushar Gandhi and several hundred fellow marchers followed the same route to Dandi. The start of the march on March 12, 2005 in Ahmedabad was attended by Sonia Gandhi , Chairperson of the National Advisory Council , as well as several Indian Cabinet Ministers , many of whom walked for the first few kilometres. The participants halted at Dandi on the night of April 5, with the commemoration ending on April 7.

A series of commemorative stamps were issued on the 75th anniversary of the Dandi March—denomination INR 5, Date of Issue: April 5, 2005. See also 6-8 6-8 InternationalIndexed&Referred Research Journal,April, 2012. ISSN-0974-2832, RNI-RAJBIL 2009/29954;VoL.IV*ISSUE-39 Research Paper - History April , 2012 Introduction: Gandhi coined the term Satyagraha to describehis philosophy of non-violent resistance.

The conceptwas influenced by the notion of ahimsa in the HinduUpanishads and the tenets of Jainism, as well as vari-ous theorists of non-violent resistance and non-resis-tance including Jesus (particularly The Sermon on themount) the Imam Hussein, Leo Tolstoy (particularlyThe Kingdom of God is within you), John Ruskin (par-ticularly Unto This Last) and Henry David Thoreau(particularly Civil Disobedience).A small prize was therefore announced inIndian opinion to be awarded to the reader who in-vented the best designation for our struggle. We thusreceived a number of suggestions. The meaning of thestruggle had been then fully discussed in Indian opin-ion and the competitors for the prize had fairly suffi-cient material to serve as a basis for their exploration.Shri Maganlal Gandhi was one of the competitors andhe suggested the word Sadagraha, meaning "Firmnessin a good cause". I liked the word, but it did not fullyrepresent the whole idea I wished it to connote.I therefore corrected it to "Satyagraha".

Truth(Satya) implies love and firmness (Agraha) engendersand therefore serves as a synonym for force. I thusbegan to call the Indian movement Satyagraha, that isto say, the force which is born of truth and Love or non-voilence and gave up the use of the phrase "passiveresistance", in connection with it, so much so that evenin English writing we often avoided it and used insteadthe word "Satyagraha" itself or some other equivalentEnglish phrase.Gandhi, the exponent of the Satyagraha move-ment, staged his first Satyagraha in Champaran, inBihar. I was in 1917. The poor peasants, the indigogrowers, of the district invited Gandhi to go there to seefor himself the grievances of the much exploited peas-ants there. Champaran was on the North-Western cor-ner of the Bihar province. The River Gandak flowsthough this area. The river changed its course fromtime to time, leaving large lakes along its dried upcourses. It was along the banks of these lakes theindigo factories were set up.

* Various Satyagraha Movement People Movement in The Gandhian Era * Prof. Kudase Uddhav Kalu * Dept. of History, M.S.G. College of Science, Arts & Commerce ,Malegaon Camp, Malegaon , Nashik.* Non-cooperation Movement:- The Rowlatt Act was law passed by the BritishRaj in India in March 1919, indefinitely extending "emer-gency measures" (of the Defense of India RegulationsAct) enacted during the first world war in order tocontrol public unrest and root out conspiracy passedon the recommendations of the Rawlatt Commission,named for its chairman, British judge Sir Sidney Rowlatt,this act effectively authorized the government to im-prison, without trial, any person suspected of terrorismliving in the Raj. The Rowlatt Acts gave British imperialauthorities power to deal with revolutionary activities.13 April, 1919, in the Jallianwala Bagh massacre inAmritsar, Punjab.

The British Military Commander,Brigadier General Reginald Dyer, blocked the mainentrance and ordered his soldiers to fire into an un-armed and unsuspecting crowd of some 5000 men,women and children. They had assembled at JallianwalaBagh, a walled in courtyard in defiance of the ban. Atotal of 1,651 rounds were fired killing 379 people andwounding 1,137 in the episode, which dispelled war-time hopes of home rule and goodwill in a frenzy of post-war reaction. It was the Rowlatt Satyagraha thatmade Gandhiji a truly National Leader.Emboldened by its success, Gandhiji calledfor a campaign of "non-cooperation" with British Rule.Indians who wished colonialism no end were asked tostop attending schools, colleges and law courts andnot pay taxes.

In sum, they were asked to adhere to a"renuriciation of (all) voluntary association with theBritish Government." If non-cooperation was effec-tively carried out, said Gandhiji, India would win Swarajwithin a year to further broaden the struggle he had joined hands with the Khilafat Movement that soughtto restore the Caliphate, a symbol of Pan-Islamism whichhad recently been abolished by the Turkish Ruler KemalAttaturk.Chauri Chaura is a town near Gorakhpur, UttarPradesh, India. The town is famous for an event thattook place on 4 February, 1922 during British Rule whenan occupied Police Chowki was set on fire by a Nation-alist Mob, killing 23 of the police occupants. In theyears of 1920, Indians launched a nationwide revoltnow recognized as the Non-cooperation Movement, HODH, SAMIKSHA AUR MULYANKAN InternationalIndexed&Referred Research Journal,April, 2012.

ISSN-0974-2832, RNI-RAJBIL 2009/29954;VoL.IV*ISSUE-39 which protested authoritarian laws like the RowlattActs of 1919, and lack of human freedom and self-government for Indians in their own country. MahatmaGandhi was the leader of the nationwide revolts orga-nized by the Indian National Congress based upon civildisobedience or Satyagraha by peaceful means alone:- Salt Satyagraha: - The Salt Satyagraha was a campaign of non-violent protest against the British Sal tax in colonialIndia which began with the salt March to Dandi onMarch 12, 1930. It was the first Act of organized oppo-sition to British Rule after Purna Swaraj, the declarationof Independence by the Indian National Congress.Mahatma Gandhi led the Dandi March from hisSabarmati Ashram to Dandi, Gujarat to make Salt taxfree with growing numbers of Indians joining him alongthe way.

When Gandhi broke the Salt laws in Dandi atthe conclusion of the March on April 6, 1930, it sparkedlarge scale acts of civil disobedience against the BritishRaj Salt laws by millions of Indians.Gandhi was arrested on May 5, 1930, just daysbefore his planned raid on the Dharasana Salt works.The Dandi March and the ensuing DharasanaSatyagraha drew world wide attention to the IndianIndependence Movement through extensive newspa-per and newsreel coverage. The Satyagraha againstthe Salt tax continued for almost a year ending withGandhi's release from jail and negotiations with ViceroyLord Irwin at the Second Round Table Conference over80,000 Indians were jailed as a result of the SaltSatyagraha.

The Campaign had a significant effect onchanging world and British attitudes toward Indianindependence and caused large numbers of Indians toactively join the fight for the first time, but failed to winmajor concessions from the British.The Salt Satyagraha campaign was basedupon Gandhi's principles of non-violent protest calledSatyagraha, which he loosely translated as "truth force".In early 1930 the Indian National Congress choseSatyagraha as their main tactic for winning Indian in-dependence from British rule and appointed Gandhi toorganize the campaign. Gandhi chose the 1882 BritishSalt Act as the first target of Satyagraha. The Salt Machto Dandi, and the beating of hundreds of non-violentprotesters in Dharasana, demonstrated the effectiveuse of civil disobedience as a technique for fightingsocial and political injustice. The Satyagraha teach-ings of Gandhi and the March to Dandi had a signifi-cant influence on American civil rights activist MartinLuther King, Jr. and his fight for civil rights for blacksand other minority groups in the 1960s.

Strong Resolution And Civil Disobedience :-The Disobedience Movement led by M.K.Gandhi, it the year 1930 was an important milestone inthe history of Indian Nationalism. There are three dis-tinct phases that mark the development of Indian Na-tionalism. In the first phase, the ideology of the mod-erates dominated the political scenario. This was fol-lowed by the prominence of the extremist ideologies. Inthe third phase of Indian Nationalism the most signifi-cant incident was the rise of M.K. Gandhi, popularlyknown as Mahatma Gandhi, to power as the leader of Indian National Movements. Under his spirited guid-ance, the National Movements of the country took shape.The Indians learnt how apparently philosophi-cal tenets like non-violence and passive resistance,could be used to wage political battles. The programsand policies adopted in the Movements spearheadedby Gandhi reflected his political ideologies of ahimsaand Satyagraha. While the Non-cooperation Move-ment was built on the lines of non-violent, non-coop-eration the essence of the civil Disobedience Move-ment was defying of the British laws.

Through hisleadership to the National Movements he not onlybuttressed his political stance but also played a crucialrole in unification of the country, awakening of themasses, and bringing politics within the arena of thecommon man. Quit India Movement: - In May 1942 the "Quit India" slogan waslaunched by Gandhi. His new program was for an "or-derly British withdrawal from India". Shortly after mid-night of 7 August, 1942 Gandhi addressed the assembleddelegates: "Everyone of you should, from this moment,consider himself free man or woman and even of actsas if you are free and no longer under the heel of this imperialism …." Gandhi made the thundering procla- mation: "We would wing the war by fight. Our mottowould be 'Do or Die'. This declaration of Gandhi caughtthe imagination of the congress rank and file and ratherinjected in them "a glow of freedom".This pronouncement of Gandhi had a pro-found and immediate effect upon the masses of thecountry. Thus, under Gandhi's leadership the strugglefor independence entered into the third stage.

The newmovement launched by Gandhi in August 1942 is popu-larly called the "Quit India Movement". This was an-other giant fight of the entire nation under the leader-ship of Gandhi who by that time became the pole starof Indian freedom struggle. Even Subhash ChandraBose who was known for his political differences withGandhi hailed this new venture of Gandhi with thesewords : " New chapter in Indian freedom struggle beganwith the Quit India Movement". Objectives:- 1) If the resolution accepted by INC is brought intoimplementation by the Hindus, then freedom can be About Category:Salt March - Wikimedia Commons Category:Salt March Jump to: navigation , search The Salt Satyagraha was a campaign of nonviolent protest against the British salt tax in colonial India which began with the Salt March to Dandi on March 12, 1930. It was the first act of organized opposition to British rule after en:Purna Swaraj , the declaration of independence by the Indian National Congress . Mahatma Gandhi led the Dandi march from his Sabarmati Ashram to Dandi, Gujarat , to produce salt without paying the tax, with growing numbers of Indians joining him along the way.

Media in category "Salt March" The following 19 files are in this category, out of 19 total. Dandi March - The Full Wiki The Full Wiki More info on Dandi March Wikis Dandi March: Wikis Advertisements Note: Many of our articles have direct quotes from sources you can cite, within the Wikipedia article! This article doesn't yet, but we're working on it! See more info or our list of citable articles . Related top topics (Redirected to Salt Satyagraha article) From Wikipedia, the free encyclopedia Gandhi on the Salt March The Satyagraha March, which triggered the wider Civil Disobedience Movement, was an important part of the Indian independence movement . It was a campaign of nonviolent protest against the British salt tax in colonial India which began with the Salt March to Dandi on March 12, 1930. It was the most significant organized challenge to British authority since the Non-cooperation movement of 1920-22, and the Purna Swaraj declaration of independence by the Indian National Congress on December 31, 1929.

Mahatma Gandhi led the Dandi march from his Sabarmati Ashram to Dandi, Gujarat to produce salt without paying the tax, with growing numbers of Indians joining him along the way. When Gandhi broke the salt laws in Dandi at the conclusion of the march on April 6, 1930, it sparked large scale acts of civil disobedience against the British Raj salt laws by millions of Indians. [1] Gandhi was arrested on May 5, 1930, just days before his planned raid on the Dharasana Salt Works. The Dandi March and the ensuing Dharasana Satyagraha drew worldwide attention to the Indian independence movement through extensive newspaper and newsreel coverage. The satyagraha against the salt tax continued for almost a year, ending with Gandhi's release from jail and negotiations with Viceroy Lord Irwin at the Second Round Table Conference . [2] Over 80,000 Indians were jailed as a result of the Salt Satyagraha. [3] The campaign had a significant effect on changing world and British attitudes toward Indian independence [4] [5] and caused large numbers of Indians to actively join the fight for the first time.

However, it failed to result in major concessions from the British. [6] The Salt Satyagraha campaign was based upon Gandhi's principles of nonviolent protest called satyagraha , which he loosely translated as "truth-force." [7] (Literally, it is formed from the Sanskrit words satya, "truth", and aagraha, "asking for." ) In early 1930 the Indian National Congress chose satyagraha as their main tactic for winning Indian independence from British rule and appointed Gandhi to organize the campaign. Gandhi chose the 1882 British Salt Act as the first target of satyagraha. The Salt March to Dandi, and the beating by British police of hundreds of nonviolent protesters in Dharasana, which received worldwide news coverage, demonstrated the effective use of civil disobedience as a technique for fighting social and political injustice. [8] The satyagraha teachings of Gandhi and the March to Dandi had a significant influence on American civil rights activist Martin Luther King, Jr. , and his fight for civil rights for blacks and other minority groups in the 1960s.

[9] Contents Mahatma Gandhi and Sarojini Naidu during the March. At midnight on December 31, 1929, the Indian National Congress raised the tricolour flag of India on the banks of the Ravi at Lahore . The Indian National Congress, led by Gandhi and Jawaharlal Nehru , publicly issued the Declaration of Independence, or Purna Swaraj , on January 26, 1930. [10] (Literally in Sanskrit , purna, "complete," swa, "self," raj, "rule," thus "complete self-rule".) The declaration included the readiness to withhold taxes, and the statement: We believe that it is the inalienable right of the Indian people, as of any other people, to have freedom and to enjoy the fruits of their toil and have the necessities of life, so that they may have full opportunities of growth. We believe also that if any government deprives a people of these rights and oppresses them the people have a further right to alter it or abolish it.

The British government in India has not only deprived the Indian people of their freedom but has based itself on the exploitation of the masses, and has ruined India economically, politically, culturally and spiritually. We believe therefore, that India must sever the British connection and attain Purna Swaraj or complete independence. [11] The Congress Working Committee gave Gandhi the responsibility for organizing the first act of civil disobedience , with Congress itself ready to take charge after Gandhi's expected arrest. [12] Gandhi's plan was to begin civil disobedience with a satyagraha aimed at the British salt tax . The 1882 Salt Act gave the British a monopoly on the collection and manufacture of salt, limiting its handling to government salt depots and levying a salt tax. [13] Violation of the Salt Act was a criminal offense. Even though salt was freely available to those living on the coast (by evaporation of sea water), Indians were forced to purchase it from the colonial government. Gandhi's choice of the salt tax was met with incredulity by the Working Committee of the Congress, [14] [15] though Gandhi had his reasons for choosing the salt tax.

The salt tax was a deeply symbolic choice, since salt was used by nearly everyone in India. It represented 8.2% of the British Raj tax revenue, and most significantly hurt the poorest Indians the most. [16] Gandhi felt that this protest would dramatize Purna Swaraj in a way that was meaningful to the lowliest Indians. He also reasoned that it would build unity between Hindus and Muslims by fighting a wrong that touched them equally. [12] Satyagraha Main article: Satyagraha Gandhi on the Salt March, Sarojini Naidu on the right. Mahatma Gandhi, along with many members of the Congress Party, had a long-standing commitment to nonviolent civil disobedience, which he termed satyagraha, as the basis for achieving Indian independence. [17] [18] Referring to the relationship between satyagraha and Purna Swaraj, Gandhi saw "an inviolable connection between the means and the end as there is between the seed and the tree." [19] He wrote, "If the means employed are impure, the change will not be in the direction of progress but very likely in the opposite.

Only a change brought about in our political condition by pure means can lead to real progress." [20] Satyagraha is a synthesis of the Sanskrit words Satya (truth) and Agraha (holding firmly to). For Gandhi, satyagraha went far beyond mere "passive resistance" and became strength in practicing nonviolent methods. In his words: Truth (satya) implies love, and firmness (agraha) engenders and therefore serves as a synonym for force. I thus began to call the Indian movement Satyagraha, that is to say, the Force which is born of Truth and Love or nonviolence, and gave up the use of the phrase “passive resistance”, in connection with it, so much so that even in English writing we often avoided it and used instead the word “satyagraha”.... [21] His first significant attempt in India at leading mass satyagraha was the Non-cooperation movement from 1920-1922. Even though it succeeded in raising millions of Indians in protest against the British created Rowlatt Acts , violence broke out at Chauri Chaura , where a mob killed 22 unarmed policemen.

Gandhi suspended the protest, against the opposition of other Congress members. He decided that Indians were not yet ready for successful nonviolent resistance. [22] The Bardoli Satyagraha in 1928 was much more successful. It succeeded in paralysing the British government and winning significant concessions. More importantly, due to extensive press coverage, it scored a propaganda victory out of all proportion to its size. [23] Gandhi later claimed that success at Bardoli confirmed his belief in Satyagraha and Swaraj: "It is only gradually that we shall come to know the importance of the victory gained at Bardoli...Bardoli has shown the way and cleared it. Swaraj lies on that route, and that alone is the cure..." [24] Gandhi recruited heavily from the Bardoli Satyagraha participants for the Dandi march, which passed through many of the same villages that took part in the Bardoli protests. [25] Preparing to march On February 5, newspapers reported that Gandhi would begin civil disobedience by defying the salt laws.

The salt satyagraha would begin on March 12 and end in Dandi with Gandhi breaking the Salt Act on April 6. Gandhi chose April 6 to launch the mass breaking of the salt laws for a symbolic reason—it was the first day of "National Week", begun in 1919 when Gandhi conceived of the national hartal (strike) against the Rowlatt Act . [26] Gandhi prepared the worldwide media for the march by issuing regular statements from Sabarmati, at his regular prayer meetings and through direct contact with the press. Expectations were heightened by his repeated statements anticipating arrest, and his increasingly dramatic language as the hour approached: "We are entering upon a life and death struggle, a holy war; we are performing an all-embracing sacrifice in which we wish to offer ourselves as oblation." [27] Correspondents from dozens of Indian, European, and American newspapers, along with film companies, responded to the drama and began actively covering the event. [28] For the march itself, Gandhi wanted the strictest discipline and adherence to satyagraha and ahimsa.

For that reason, he recruited the marchers not from Congress Party members, but from the residents of his own ashram , who were trained in Gandhi's strict standards of discipline. [29] The 24 day march would pass through 4 districts and 48 villages. The route of the march, along with each evening's stopping place, was planned ahead of time based on recruitment potential, past contacts, and timing. Gandhi sent scouts to each village ahead of the march so he could plan his talks at each resting place, based on the needs of the local residents. [30] Events at each village were scheduled and publicized in Indian and foreign press. [31] On March 2, 1930 Gandhi wrote to the Viceroy , Lord Irwin , offering to stop the march if Irwin met eleven demands, including reduction of land revenue assessments, cutting military spending, imposing a tariff on foreign cloth, and abolishing the salt tax.

[12] His strongest appeal to Irwin regarded the salt tax: If my letter makes no appeal to your heart, on the eleventh day of this month I shall proceed with such co-workers of the Ashram as I can take, to disregard the provisions of the Salt Laws. I regard this tax to be the most iniquitous of all from the poor man's standpoint. As the Independence movement is essentially for the poorest in the land, the beginning will be made with this evil. [32] Irwin did not take the threat of a salt protest seriously, writing to London, "At present the prospect of a salt campaign does not keep me awake at night." [33] After the Viceroy ignored the letter and refused to meet with Gandhi, the march was set in motion. [34] The eve of the march brought thousands of Indians to Sabarmati to hear Gandhi speak at the regular evening prayer. An American academic writing for The Nation reported that "60,000 persons gathered on the bank of the river to hear Gandhi's call to arms.

This call to arms was perhaps the most remarkable call to war that has ever been made." [35] March to Dandi Gandhi at Dandi, April 5, 1930, picking up a lump of salty mud. On March 12, 1930, Gandhi and 78 male satyagrahis set out on foot for the coastal village of Dandi, Gujarat , over 390 kilometres (240 mi) from their starting point at Sabarmati Ashram . According to The Statesman , the official government newspaper which usually played down the size of crowds at Gandhi's functions, 100,000 people crowded the road that separated Sabarmati from Ahmedabad . [36] [37] The first day's march of 21 kilometres (13 mi) ended in the village of Aslali, where Gandhi spoke to a crowd of about 4,000. At Aslali, and the other villages that the march passed through, volunteers collected donations, registered new satyagrahis, and received resignations from village officials who chose to end cooperation with British rule.

[38] As they entered each village, crowds greeted the marchers, beating drums and cymbals. Gandhi gave speeches attacking the salt tax as inhuman, and the salt satyagraha as a "poor man's battle." Each night they slept in the open, asking of the villagers nothing more than simple food and a place to rest and wash. Gandhi felt that this would bring the poor into the battle for independence, necessary for eventual victory. [39] Thousands of satyagrahis and leaders like Sarojini Naidu joined him. Every day, more and more people joined the march. At Surat, they were greeted by 30,000 people. When they reached the railhead at Dandi, more than 50,000 were gathered. Gandhi gave interviews and wrote articles along the way. Foreign journalists made him a household name in Europe and America. [40] The New York Times wrote almost daily about the Salt March, including two front page articles on April 6 and April 7.

[41] Near the end of the march, Gandhi declared, "I want world sympathy in this battle of Right against Might." [42] Upon arriving at the seashore on April 5, Gandhi was interviewed by an Associated Press reporter. He stated: I cannot withhold my compliments from the government for the policy of complete non interference adopted by them throughout the march .... I wish I could believe this non-interference was due to any real change of heart or policy. The wanton disregard shown by them to popular feeling in the Legislative Assembly and their high-handed action leave no room for doubt that the policy of heartless exploitation of India is to be persisted in at any cost, and so the only interpretation I can put upon this non-interference is that the British Government, powerful though it is, is sensitive to world opinion which will not tolerate repression of extreme political agitation which civil disobedience undoubtedly is, so long as disobedience remains civil and therefore necessarily non-violent .... It remains to be seen whether the Government will tolerate as they have tolerated the march, the actual breach of the salt laws by countless people from tomorrow.

[43] The following morning, after a prayer, Gandhi raised a lump of salty mud and declared, "With this, I am shaking the foundations of the British Empire." [16] He then boiled it in seawater, producing illegal salt. He implored his thousands of followers to likewise begin making salt along the seashore, "wherever it is convenient" and to instruct villagers in making illegal, but necessary, salt. [44] Mass civil disobedience Ghaffar Khan with Mahatma Gandhi.‎ Mass civil disobedience spread throughout India as millions broke the salt laws by making salt or buying illegal salt. [16] Salt was sold illegally all over the coast of India. A pinch of salt made by Gandhi himself sold for 1,600 rupees (equivalent to $750 dollars at the time). In reaction, the British government incarcerated over sixty thousand people by the end of the month. [43] What had begun as a Salt Satyagraha quickly grew into a mass Satyagraha. [45] British cloth and goods were boycotted. Unpopular forest laws were defied in the Maharashtra, Carnatic (now Karnataka), and Central Provinces.

Gujarati peasants refused to pay tax, under threat of losing their crops and land. In Midnapore, Bengalis took part by refusing to pay the chowkidar tax. [46] The British responded with more laws, including censorship of correspondence and declaring the Congress and its associate organizations illegal. None of those measures slowed the civil disobedience movement. [47] In Peshawar , satyagraha was led by a Muslim Pashto disciple of Gandhi, Ghaffar Khan , who had trained a 50,000 member army of nonviolent activists called Khudai Khidmatgar . [48] On April 23, 1930, Ghaffar Khan was arrested. A crowd of Khudai Khidmatgar gathered in Peshawar's Kissa Khani (Storytellers) Bazaar . The British ordered troops to open fire with machine guns on the unarmed crowd, killing an estimated 200-250. [49] The Pashtun satyagrahis acted in accord with their training in nonviolence, willingly facing bullets as the troops fired on them.

[50] One British Indian Army regiment, troops of the renowned Royal Garhwal Rifles , refused to fire at the crowds. The entire platoon was arrested and many received heavy penalties, including life imprisonment. [49] The civil disobedience in 1930 marked the first time women became mass participants in the struggle for freedom. Thousands of women, from large cities to small villages, became active participants in satyagraha. [51] Gandhi had asked that only men take part in the salt march, but eventually women began manufacturing and selling salt throughout India. Usha Mehta , an early Gandhian activist, remarked that "Even our old aunts and great-aunts and grandmothers used to bring pitchers of salt water to their houses and manufacture illegal salt. And then they would shout at the top of their voices: 'We have broken the salt law!'" [52] The growing number of women in the fight for independence was a "new and serious feature" according to Lord Irwin.

A government report on the involvement of women stated "thousands of them emerged....from the seclusion of their homes...in order to join Congress demonstrations and assist in picketing: and their presence on these occasions made the work the police was required to perform particularly unpleasant." [53] There were outbreaks of violence in Calcutta (now Kolkata ), Karachi, and Gujarat. Unlike his suspension of satyagraha after violence broke out during the Non-cooperation movement, this time Gandhi was "unmoved". Appealing for violence to end, at the same time Gandhi honoured those killed in Chittagong and congratulated their parents "for the finished sacrifices of their sons.... A warrior's death is never a matter for sorrow." [54] British documents show that the British government was shaken by satyagraha. Nonviolent protest left the British confused about whether or not to jail Gandhi. John Court Curry, a British police officer stationed in India, wrote in his memoirs that he felt nausea every time he dealt with Congress demonstrations in 1930. Curry and others in British government, including Wedgwood Benn , Secretary of State for India, preferred fighting violent rather than nonviolent opponents.

[53] Aftermath Gandhi himself avoided further active involvement after the march, though he stayed in close contact with the developments throughout India. He created a temporary ashram near Dandi. From there, he urged women followers in Bombay (now Mumbai ) to picket liquor shops and foreign cloth. He said that "a bonfire should be made of foreign cloth. Schools and colleges should become empty." [54] For his next major action, Gandhi decided on a raid of the Dharasana Salt Works in Gujarat . He wrote to Lord Irwin, again telling him of his plans. Around midnight of May 4, as Gandhi was sleeping on a cot in a mango grove, the District Magistrate of Surat drove up with two Indian officers and thirty heavily-armed constables . [55] He was arrested under an 1827 regulation calling for the jailing of people engaged in unlawful activities, and held without trial near Poona (now Pune ). [56] The Dharasana Satyagraha went ahead as planned, with Abbas Tyabji , a seventy-six year old retired judge, leading the march with Gandhi's wife Kasturba at his side.

Both were arrested before reaching Dharasana and sentenced to three months in prison. After their arrests, the march continued under the leadership of Sarojini Naidu , a woman poet and freedom fighter, who warned the satyagrahis, "You must not use any violence under any circumstances. You will be beaten, but you must not resist: you must not even raise a hand to ward off blows." Soldiers began clubbing the satyagrahis with steel tipped lathis in an incident that attracted international attention. [57] United Press correspondent Webb Miller reported that: Not one of the marchers even raised an arm to fend off the blows. They went down like ten-pins. From where I stood I heard the sickening whacks of the clubs on unprotected skulls. The waiting crowd of watchers groaned and sucked in their breaths in sympathetic pain at every blow. Those struck down fell sprawling, unconscious or writhing in pain with fractured skulls or broken shoulders. In two or three minutes the ground was quilted with bodies. Great patches of blood widened on their white clothes. The survivors without breaking ranks silently and doggedly marched on until struck down.

[58] Vithalbhai Patel , former Speaker of the Assembly, watched the beatings and remarked, "All hope of reconciling India with the British Empire is lost forever." [59] Following attempts by the British to censor Miller's story, it eventually appeared in 1,350 newspapers throughout the world, and was read into the official record of the United States Senate. [60] Salt Satyagraha succeeded in drawing the attention of the world. Millions saw the newsreels showing the march. Time magazine declared Gandhi its 1930 Man of the Year, comparing Gandhi's march to the sea "to defy Britain's salt tax as some New Englanders once defied a British tea tax." [61] Civil disobedience continued until early 1931, when Gandhi was finally released from prison to hold talks with Irwin. It was the first time the two held talks on equal terms. [62] The talks would lead to the Second Round Table Conference at the end of 1931. Long term impact Taxation as theft Salt Satyagraha produced scant progress toward dominion status or independence for India, and did not win any major concessions from the British.

[63] It also failed to attract Muslim support—many Muslims actively boycotted the satyagraha. [64] Congress leaders decided to end satyagraha as official policy in 1934. Nehru and other Congress members drifted further apart from Gandhi, who withdrew from Congress to concentrate on his Constructive Programme, which included his efforts to end untouchability. [65] Even though British authorities were again in control by the mid 1930s, Indian, British, and world opinion increasingly began to recognize the legitimacy of claims by Gandhi and the Congress Party for independence. [66] The Satyagraha campaign of the 1930s also forced the British to recognize that their control of India depended entirely on the consent of the Indians — Salt Satyagraha was a significant step in the British losing that consent. [67] Nehru considered Salt Satyagraha the high water mark of his association with Gandhi, [68] and felt that its lasting importance was in changing the attitudes of Indians: Of course these movements exercised tremendous pressure on the British Government and shook the government machinery.

But the real importance, to my mind, lay in the effect they had on our own people, and especially the village masses....Non-cooperation dragged them out of the mire and gave them self-respect and self-reliance....They acted courageously and did not submit so easily to unjust oppression; their outlook widened and they began to think a little in terms of India as a whole....It was a remarkable transformation and the Congress, under Gandhi's leadership, must have the credit for it. [4] More than thirty years later, Satyagraha and the March to Dandi exercised a strong influence on American civil rights activist Martin Luther King, Jr. , and his fight for civil rights for blacks in the 1960s: Like most people, I had heard of Gandhi, but I had never studied him seriously. As I read I became deeply fascinated by his campaigns of nonviolent resistance. I was particularly moved by his Salt March to the Sea and his numerous fasts. The whole concept of Satyagraha (Satya is truth which equals love, and agraha is force; Satyagraha, therefore, means truth force or love force) was profoundly significant to me.

As I delved deeper into the philosophy of Gandhi, my skepticism concerning the power of love gradually diminished, and I came to see for the first time its potency in the area of social reform. [9] Re-enactment in 2005 To commemorate the Great Salt March, the Mahatma Gandhi Foundation proposed a re-enactment on the 75th anniversary. The event was known as the "International Walk for Justice and Freedom". Mahatma Gandhi's great-grandson Tushar Gandhi and several hundred fellow marchers followed the same route to Dandi. The start of the march on March 12, 2005 in Ahmedabad was attended by Sonia Gandhi , Chairperson of the National Advisory Council , as well as several Indian Cabinet Ministers , many of whom walked for the first few kilometres. The participants halted at Dandi on the night of April 5, with the commemoration ending on April 7. [69] [70] A series of commemorative stamps were issued on the 75th anniversary of the Dandi March—denomination INR 5, Date of Issue: April 5, 2005.

[71] Notes ^ "Mass civil disobedience throughout India followed as millions broke the salt laws", from Dalton's introduction to Gandhi's Civil Disobedience. Gandhi & Dalton, 1996, p. 72. ^ Dalton, p. 92.

Question: The first act of organised opposition to British rule after the declaration of independence by the Indian National Congress was The Satyagraha, a campaign of nonviolent protest which began with a March to Dandi in March 1930, to protest about tax on what?
Answer: Salt