GULLIVER’S TRAVELS AS A SATIRE GULLIVER’S TRAVELS AS A SATIRE July 31, 2012 lite_admin “Gulliver’s Travels” consists of four parts, each of which is about a different voyage to another strange place. The original title of the book was “Travels into Several Remote Nations of the World. In Four Parts. By Lemuel Gulliver, First a Surgeon, and then a Captain of several Ships.”. This work is a famous satire of the contemporary England and its institutions. In it Jonathan Swift uses an ancient satirical device: the imaginary voyage. Lemuel Gulliver, the narrator, is a surgeon in a ship. He received a good education. He is in fact revealed as a good example of humanity. His personality is quite easy for the reader to identify with. In the first voyage he is shipwrecked. Swimming, he comes to the empire of Lilliput, where he is a giant among diminutive people. He is at first quite amused by what he confronts there: the tiny people with their little civilization.

But later it appears that they are vengeful, cruel, treacherous, ambitious, and malicious. The second voyage is to Brobdingnag. This is the country of the giants, each of whom is ten times larger than a European. It seems that with this country Swift aimed at portraying the ideal country in his mind; therefore, Brobdingnag is a kind of utopia. It is ruled by a decent prince who is the embodiment of moral and political wisdom. Gulliver’s discussions with this prince contain clever satires of the contemporary British politics and institutions. In his third voyage Gulliver is in Laputa, the flying island. This part is a clear allegory for the political life in England under the administration of the Whig minister Robert Walpole. The fourth part takes place in the country of the Houyhnhnms (hwin-ims). Houynhnhms are a race of horses. These horses live by reason. Yahoos, who are their slaves, are mere creatures of appetite and passion. Their bodies look like human shapes but they have no sign of reason. Gulliver’s travels appealed to everyone, and it still does.

It was an interesting story for children, simple enough for them, and a challenging satire for adults, complicated enough to leave them in confusion. In the last chapter of ‘Gulliver’s Travels’ Gulliver says that he has become incapable of telling lies. What is strange about this is the oath he swears in narrating that is in fact a quotation from Sinon, through whose lies the Trojans were persuaded to accept the Trojan horse. Thus, he forces the reader to keep alert, not to be engaged with the surface , but to look for the depths. However, in the end the reader reaches no clear conclusions but left with some fundemental questions like what a human being is, whether we are reasonable beings. In fact this is what Swift aims at: to make the reader think. Share this: Part Four: A Voyage to the Country of the Houyhnhnms: Chapter 8 | Gulliver's Travels | Jonathan Swift | Lit2Go ETC Part Four: A Voyage to the Country of the Houyhnhnms: Chapter 8 Additional Information Source: Swift, Jonathan. (1906). Gulliver's Travels. London; Routledge. Readability: Chicago Swift, J.

(1906). Part Four: A Voyage to the Country of the Houyhnhnms: Chapter 8. Gulliver's Travels (Lit2Go Edition). Retrieved January 22, 2017, from Swift, Jonathan. "Part Four: A Voyage to the Country of the Houyhnhnms: Chapter 8." Gulliver's Travels. Lit2Go Edition. 1906. Web. < January 22, 2017. Jonathan Swift, "Part Four: A Voyage to the Country of the Houyhnhnms: Chapter 8," Gulliver's Travels, Lit2Go Edition, (1906), accessed January 22, 2017, Next The embedded audio player requires a modern internet browser. You should visit Browse Happy and update your internet browser today! As I ought to have understood human nature much better than I supposed it possible for my master to do, so it was easy to apply the character he gave of the Yahoos to myself and my countrymen; and I believed I could yet make further discoveries, from my own observation.

I therefore often begged his honour to let me go among the herds of Yahoos in the neighbourhood; to which he always very graciously consented, being perfectly convinced that the hatred I bore these brutes would never suffer me to be corrupted by them; and his honour ordered one of his servants, a strong sorrel nag, very honest and good–natured, to be my guard; without whose protection I durst not undertake such adventures. For I have already told the reader how much I was pestered by these odious animals, upon my first arrival; and I afterwards failed very narrowly, three or four times, of falling into their clutches, when I happened to stray at any distance without my hanger. And I have reason to believe they had some imagination that I was of their own species, which I often assisted myself by stripping up my sleeves, and showing my naked arms and breasts in their sight, when my protector was with me. At which times they would approach as near as they durst, and imitate my actions after the manner of monkeys, but ever with great signs of hatred; as a tame jackdaw with cap and stockings is always persecuted by the wild ones, when he happens to be got among them.

They are prodigiously nimble from their infancy. However, I once caught a young male of three years old, and endeavoured, by all marks of tenderness, to make it quiet; but the little imp fell a squalling, and scratching, and biting with such violence, that I was forced to let it go; and it was high time, for a whole troop of old ones came about us at the noise, but finding the cub was safe (for away it ran), and my sorrel nag being by, they durst not venture near us. I observed the young animal's flesh to smell very rank, and the stink was somewhat between a weasel and a fox, but much more disagreeable. I forgot another circumstance (and perhaps I might have the reader's pardon if it were wholly omitted), that while I held the odious vermin in my hands, it voided its filthy excrements of a yellow liquid substance all over my clothes; but by good fortune there was a small brook hard by, where I washed myself as clean as I could; although I durst not come into my master's presence until I were sufficiently aired.

By what I could discover, the Yahoos appear to be the most unteachable of all animals: their capacity never reaching higher than to draw or carry burdens. Yet I am of opinion, this defect arises chiefly from a perverse, restive disposition; for they are cunning, malicious, treacherous, and revengeful. They are strong and hardy, but of a cowardly spirit, and, by consequence, insolent, abject, and cruel. It is observed, that the red haired of both sexes are more libidinous and mischievous than the rest, whom yet they much exceed in strength and activity. The Houyhnhnms keep the Yahoos for present use in huts not far from the house; but the rest are sent abroad to certain fields, where they dig up roots, eat several kinds of herbs, and search about for carrion, or sometimes catch weasels and luhimuhs (a sort of wild rat), which they greedily devour. Nature has taught them to dig deep holes with their nails on the side of a rising ground, wherein they lie by themselves; only the kennels of the females are larger, sufficient to hold two or three cubs.

They swim from their infancy like frogs, and are able to continue long under water, where they often take fish, which the females carry home to their young. And, upon this occasion, I hope the reader will pardon my relating an odd adventure. Being one day abroad with my protector the sorrel nag, and the weather exceeding hot, I entreated him to let me bathe in a river that was near. He consented, and I immediately stripped myself stark naked, and went down softly into the stream. It happened that a young female Yahoo, standing behind a bank, saw the whole proceeding, and inflamed by desire, as the nag and I conjectured, came running with all speed, and leaped into the water, within five yards of the place where I bathed. I was never in my life so terribly frightened. The nag was grazing at some distance, not suspecting any harm. She embraced me after a most fulsome manner. I roared as loud as I could, and the nag came galloping towards me, whereupon she quitted her grasp, with the utmost reluctancy, and leaped upon the opposite bank, where she stood gazing and howling all the time I was putting on my clothes.

This was a matter of diversion to my master and his family, as well as of mortification to myself. For now I could no longer deny that I was a real Yahoo in every limb and feature, since the females had a natural propensity to me, as one of their own species. Neither was the hair of this brute of a red colour (which might have been some excuse for an appetite a little irregular), but black as a sloe, and her countenance did not make an appearance altogether so hideous as the rest of her kind; for I think she could not be above eleven years old. Having lived three years in this country, the reader, I suppose, will expect that I should, like other travellers, give him some account of the manners and customs of its inhabitants, which it was indeed my principal study to learn. As these noble Houyhnhnms are endowed by nature with a general disposition to all virtues, and have no conceptions or ideas of what is evil in a rational creature, so their grand maxim is, to cultivate reason, and to be wholly governed by it.

Neither is reason among them a point problematical, as with us, where men can argue with plausibility on both sides of the question, but strikes you with immediate conviction; as it must needs do, where it is not mingled, obscured, or discoloured, by passion and interest. I remember it was with extreme difficulty that I could bring my master to understand the meaning of the word opinion, or how a point could be disputable; because reason taught us to affirm or deny only where we are certain; and beyond our knowledge we cannot do either. So that controversies, wranglings, disputes, and positiveness, in false or dubious propositions, are evils unknown among the Houyhnhnms. In the like manner, when I used to explain to him our several systems of natural philosophy, he would laugh, "that a creature pretending to reason, should value itself upon the knowledge of other people's conjectures, and in things where that knowledge, if it were certain, could be of no use." Wherein he agreed entirely with the sentiments of Socrates, as Plato delivers them; which I mention as the highest honour I can do that prince of philosophers.

I have often since reflected, what destruction such doctrine would make in the libraries of Europe; and how many paths of fame would be then shut up in the learned world. Friendship and benevolence are the two principal virtues among the Houyhnhnms; and these not confined to particular objects, but universal to the whole race; for a stranger from the remotest part is equally treated with the nearest neighbour, and wherever he goes, looks upon himself as at home. They preserve decency and civility in the highest degrees, but are altogether ignorant of ceremony. They have no fondness for their colts or foals, but the care they take in educating them proceeds entirely from the dictates of reason. And I observed my master to show the same affection to his neighbour's issue, that he had for his own. They will have it that nature teaches them to love the whole species, and it is reason only that makes a distinction of persons, where there is a superior degree of virtue.

When the matron Houyhnhnms have produced one of each sex, they no longer accompany with their consorts, except they lose one of their issue by some casualty, which very seldom happens; but in such a case they meet again; or when the like accident befalls a person whose wife is past bearing, some other couple bestow on him one of their own colts, and then go together again until the mother is pregnant. This caution is necessary, to prevent the country from being overburdened with numbers. But the race of inferior Houyhnhnms, bred up to be servants, is not so strictly limited upon this article: these are allowed to produce three of each sex, to be domestics in the noble families. In their marriages, they are exactly careful to choose such colours as will not make any disagreeable mixture in the breed. Strength is chiefly valued in the male, and comeliness in the female; not upon the account of love, but to preserve the race from degenerating; for where a female happens to excel in strength, a consort is chosen, with regard to comeliness.

Courtship, love, presents, jointures, settlements have no place in their thoughts, or terms whereby to express them in their language. The young couple meet, and are joined, merely because it is the determination of their parents and friends; it is what they see done every day, and they look upon it as one of the necessary actions of a reasonable being. But the violation of marriage, or any other unchastity, was never heard of; and the married pair pass their lives with the same friendship and mutual benevolence, that they bear to all others of the same species who come in their way, without jealousy, fondness, quarrelling, or discontent. In educating the youth of both sexes, their method is admirable, and highly deserves our imitation. These are not suffered to taste a grain of oats, except upon certain days, till eighteen years old; nor milk, but very rarely; and in summer they graze two hours in the morning, and as many in the evening, which their parents likewise observe; but the servants are not allowed above half that time, and a great part of their grass is brought home, which they eat at the most convenient hours, when they can be best spared from work.

Temperance, industry, exercise, and cleanliness, are the lessons equally enjoined to the young ones of both sexes: and my master thought it monstrous in us, to give the females a different kind of education from the males, except in some articles of domestic management; whereby, as he truly observed, one half of our natives were good for nothing but bringing children into the world; and to trust the care of our children to such useless animals, he said, was yet a greater instance of brutality. But the Houyhnhnms train up their youth to strength, speed, and hardiness, by exercising them in running races up and down steep hills, and over hard stony grounds; and when they are all in a sweat, they are ordered to leap over head and ears into a pond or river. Four times a year the youth of a certain district meet to show their proficiency in running and leaping, and other feats of strength and agility; where the victor is rewarded with a song in his or her praise.

On this festival, the servants drive a herd of Yahoos into the field, laden with hay, and oats, and milk, for a repast to the Houyhnhnms; after which, these brutes are immediately driven back again, for fear of being noisome to the assembly. Every fourth year, at the vernal equinox, there is a representative council of the whole nation, which meets in a plain about twenty miles from our house, and continues about five or six days. Here they inquire into the state and condition of the several districts; whether they abound or be deficient in hay or oats, or cows, or Yahoos; and wherever there is any want (which is but seldom) it is immediately supplied by unanimous consent and contribution. Here likewise the regulation of children is settled: as for instance, if a Houyhnhnm has two males, he changes one of them with another that has two females; and when a child has been lost by any casualty, where the mother is past breeding, it is determined what family in the district shall breed another to supply the loss.

Gulliver's Travels | Jonathan Swift | Lit2Go ETC Gulliver's Travels by Jonathan Swift Gulliver’s Travels (1726, amended 1735), officially Travels into Several Remote Nations of the World, is a novel by Jonathan Swift that is both a satire on human nature and a parody of the “travellers’ tales” literary sub-genre. It is widely considered Swift’s magnum opus (masterpiece) and is his most celebrated work, as well as one of the indisputable classics of English literature. The book became tremendously popular as soon as it was published (Alexander Pope stated that “it is universally read, from the cabinet council to the nursery”), and it is likely that it has never been out of print since then. George Orwell declared it to be among the six most indispensable books in world literature. It is claimed the inspiration for Gulliver came from the sleeping giant profile of the Cavehill in Belfast. Source: Swift, Jonathan. (1906). Gulliver's Travels. London; Routledge.

Part One: A Voyage to Lilliput: Chapter 2 The emperor of Lilliput, attended by several of the nobility, comes to see the author in his confinement. The emperor’s person and habit described. Learned men appointed to teach the author their language. He gains favour by his mild disposition. His pockets are searched, and his sword and pistols taken from him. Part One: A Voyage to Lilliput: Chapter 5 The author, by an extraordinary stratagem, prevents an invasion. A high title of honour is conferred upon him. Ambassadors arrive from the emperor of Blefuscu, and sue for peace. The empress’s apartment on fire by an accident; the author instrumental in saving the rest of the palace. Part Two: A Voyage to Brobdingnag: Chapter 1 A great storm described; the long boat sent to fetch water; the author goes with it to discover the country. He is left on shore, is seized by one of the natives, and carried to a farmer’s house. His reception, with several accidents that happened there. A description of the inhabitants. Part Two: A Voyage to Brobdingnag: Chapter 3 The author sent for to court.

The queen buys him of his master the farmer, and presents him to the king. He disputes with his majesty’s great scholars. An apartment at court provided for the author. He is in high favour with the queen. He stands up for the honour of his own country. His quarrels with the queen’s dwarf. Part Two: A Voyage to Brobdingnag: Chapter 7 The author’s love of his country. He makes a proposal of much advantage to the king, which is rejected. The king’s great ignorance in politics. The learning of that country very imperfect and confined. The laws, and military affairs, and parties in the state. Part Four: A Voyage to the Country of the Houyhnhnms: Chapter 1 The author sets out as captain of a ship. His men conspire against him, confine him a long time to his cabin, and set him on shore in an unknown land. He travels up into the country. The Yahoos, a strange sort of animal, described. The author meets two Houyhnhnms.

Part Four: A Voyage to the Country of the Houyhnhnms: Chapter 10 The author’s economy, and happy life, among the Houyhnhnms. His great improvement in virtue by conversing with them. Their conversations. The author has notice given him by his master, that he must depart from the country. He falls into a swoon for grief; but submits. He contrives and finishes a canoe by the help of a fellow-servant, and puts to sea at a venture. Part Four: A Voyage to the Country of the Houyhnhnms: Chapter 11 The author’s dangerous voyage. He arrives at New Holland, hoping to settle there. Is wounded with an arrow by one of the natives. Is seized and carried by force into a Portuguese ship. The great civilities of the captain. The author arrives at England. Part Four: A Voyage to the Country of the Houyhnhnms: Chapter 12 The author’s veracity. His design in publishing this work. His censure of those travellers who swerve from the truth. The author clears himself from any sinister ends in writing. An objection answered. The method of planting colonies. His native country commended.

The right of the crown to those countries described by the author is justified. The difficulty of conquering them. The author takes his last leave of the reader; proposes his manner of living for the future; gives good advice, and concludes. Year Published: 1906 A Voyage to the Country of the Houyhnhnms : ironia e arte satírica Article · January 1985 with 4 Reads 1st Rui Carvalho Homem Abstract The author tries to account for the controversy surrounding the fourth Voyage in Swift’s Gulliver’s Travels, by pointing out the clash between the consequences of sustained irony and the demands of satire, and its expression in specific narrative strategies.

CitationsCitations0 Gulliver's Final Voyages - The Imaginative Conservative Matthew Anger 0 4187 Samuel Johnson famously said of Gulliver’s Travels : “When once you have thought of big men and little men, it is very easy to do the rest.” It is a flippant verdict, yet it’s true that most people lose interest in Swift’s tale after the first and second voyages (to Lilliput, land of small people, and Brobdingnag, land of giants, respectively). That said, I have always been most intrigued by the later journeys. According to literary critics, the trip to Laputa and other imaginary Pacific islands was originally a separate work. It was written earlier and subsequently stitched into the main narrative. That helps explain why the action and idiom employed by Swift differs from the rest of the tale. This part is concerned less with the grotesqueness of human vanity than it is with intellectual pride. Swift’s skepticism is directed at the grand promises held out by the rationalists of his day—the Laputans are devoted to mathematics but in an entirely impractical manner.

One passage recounts how a man had “been eight years upon a project for extracting sunbeams out of cucumbers, which were to be put in phials hermetically sealed, and let out to warm the air in raw inclement summers.” After leaving the flying island of Laputa and its incompetent scientists, Gulliver encounters the immortal Struldbrugs of Luggnagg. The Englishman at first feels “inexpressible delight” when hearing of this long-lived race. Gulliver’s host must disillusion him. The Struldbrugs “had not only all the follies and infirmities of other old men, but many more which arose from the dreadful prospect of never dying.” Over time they lose their hair, teeth, eyesight and even their sense of taste, while the pleasures of social intercourse eventually become impossible to them. They are outcasts. The birth of a Struldbrug is treated as an ominous event. This prompts Gulliver to ask his hosts if he might send some of the hideous immortals to England “to arm our people against the fear of death.” Often overlooked is the scene near the end of the third voyage where Gulliver is dealing with some Dutch traders in Japan.

In general Swift didn’t think much of the “Hollanders.” At one point the English captain insists on forgoing the practice of “trampling upon the crucifix” to prove to the Dutch that he isn’t a “papist.” Swift was high Anglican. He was as critical of Catholicism as he was of low church Dissenters. Yet this passage is significant, as is the fact that the author was outspoken about the British treatment of the Irish. If Gulliver’s third journey strikes me as the most entertaining, the fourth and last voyage (Country of the Houyhnhnms) is the most perplexing. This part of Gulliver’s Travels earned Swift no end of disapproval in the years following his death. Apparently the violent contrast of degraded humanity (the ape-like Yahoos) with the noble, intelligent horses (the Houyhnhnms—pronounced “whinny-ms”) was intolerable. The misanthropic parable was made all the worse, it seems, by the fact that Gulliver returned home and for years shunned the company of other humans, including his own family. Undoubtedly there is a strong element of cynicism.

While Swift sought amelioration of many evils, he intensely distrusted ambitious political schemes. It is an animosity that seems partly warranted as we look back upon the mixed legacy of the Enlightenment. After all, real progress depends on man’s moral intentions, and people have not always made the best use of new inventions and developments. Still there is a point at which social criticism becomes excessive. Whether Swift went that far is a point that readers will continue to debate. There are many people who share Gulliver’s overweening pessimism. By the last voyage, the English captain espouses an eighteenth century version of the moral equivalency argument which places all human societies on the same miserable level. The problem with such perfectionism is that it is destructive of practical ethics. It fails to make important distinctions, or acknowledge that virtue is something we progress towards by degrees rather than at all once. As such it is not only conceited, it is hypocritical, as we see in Gulliver’s increasing hubris. His conceit is even more repulsive than the Yahoos’ brutality. But one can argue that that was exactly the point Swift sought to make. Literary critic W.A.

Speck, in his 1970 study of Swift, provides one interpretation. He sees the comparison of the Yahoos and Houyhnhms as a subtle commentary on Calvinist and deist beliefs, representing two extremes opposed to Swift’s Anglican “middle ground.” For the one, man is an incorrigibly depraved sinner whose reasoning only leads him more deeply into vice. For the other, rationalism, unaided by divine revelation, is capable of lifting man above all errors and vicissitudes. While the Yahoos are repugnant, the Houyhnhnms are unappealing, emotionless creatures whose intellectual hauteur conceals some glaring ignorance about the world. “To Swift…men were not like the Houyhnhnms, rational creatures; they were only capable of reason.” If so, then Swift is not so much a cynic as he is a champion of common sense. Books mentioned in this essay, including Gulliver’s Travels , may be found in The Imaginative Conservative Bookstore .

Share this: Gulliver's Travels Summary - eNotes.com Gulliver's Travels Summary Trivia Gulliver's Travels Summary In Gulliver's Travels, Gulliver encounters strange groups, like the Lilliputians and Brobdingnagians. Upon his return to England, he no longer wishes to associate with people, whom he associates with the repulsive Yahoos. Gulliver's Travels summary key points: In Gulliver's Travels, Gulliver first travels to the island of tiny men called Lilliputians. He is accused of treason and sentenced to death after putting out a fire with his urine, but escapes before having to face his punishment. Two months later, Gulliver embarks on a second voyage. This time he travels to the land of the gigantic Brobdingnagians, where he is exhibited like a freak and made to fight animals. An eagle drops him into the sea where he is picked up by a British ship and returned to England. On his third voyage, Gulliver visits a series of islands devoted to abstract things like mathematics, abstract ideas, and magic.

On his fourth voyage, he visits the land of the Houyhnhnms, who enslave the repulsive human-like Yahoos. He is expelled after the Houyhnhnms deem they cannot have a partly-rational Yahoo like Gulliver. link Link Summary of the Novel In Gulliver’s Travels, Gulliver describes his four voyages. In the first voyage, he is the only person to reach land after a shipwreck. He awakes to find himself tied down by tiny men; these are the Lilliputians. A Hurgo (official) supervises them. Gulliver agrees to cooperate, and is untied and taken to the capital where he meets Lilliput’s Emperor. He agrees to serve the Lilliputians, and is granted partial freedom in return. Gulliver prevents an invasion from Lilliput’s enemy, Blefuscu, by stealing the enemy’s ships and is given a high title of honor. He makes friends and enemies at court and learns details of Lilliputian society. After putting out a fire in the palace by urinating on it, he is accused of high treason through polluting the palace.

He is sentenced to be blinded and starved. However, Gulliver escapes to Blefuscu, finds a boat, sails out to sea, and is picked up by an English ship. Two months after his return to England, Gulliver leaves on his second voyage. He lands in an unknown country to get water and is abandoned. A giant reaper picks him up (he is in the country of the gigantic Brobdingnagians) and takes him to a farmer, who wants him to be on exhibit as a freak. He fights a gigantic cat and other monstrous animals. The Queen of Brobdingnag buys Gulliver and presents him to the King. The farmer’s daughter, Glumdalclitch, who had befriended Gulliver, is hired by the King as Gulliver’s guardian and nurse. Gulliver quarrels with the King’s dwarf, but describes England in detail to the King. Gulliver is carried around in a box and tours the kingdom. He fights birds and animals and finds the King’s Maids of Honor, who undress before him, disgusting him because of their great size.

Gulliver’s box is picked up by a gigantic eagle and dropped into the sea; he is picked up by an English ship and returns to England. Shortly after his return, Gulliver leaves on his third voyage. His ship is captured by pirates, who set him adrift in a small boat. He arrives on the flying island of Laputa, which flies over the continent of Balnibarbi. The people he meets are interested only in abstract speculations. Their king asks Gulliver only about mathematics in England. Gulliver learns that the island is kept flying by magnetism. He travels to Balnibarbi, and he is shown the Academy of Laputa, where scholars devote all their time to absurd inventions and ideas. He then goes to Glubbdubdrib, an island of magicians. The king is waited on by ghosts, and he calls up the ghosts of dead historical characters at Gulliver’s request. He then goes to Luggnagg, where the Struldbruggs who have eternal life but not eternal youth. After spending time in Japan, Gulliver returns to England. On his fourth voyage, Gulliver is set on shore in an unknown land by mutineers.

This is the land of the Houyhnhms: intelligent, rational horses who hold as servants repulsive animal-like human beings called Yahoos. A dapple-gray Houyhnhm who becomes his master is unable to understand the frailties and emotions in Gulliver’s account of England. The Assembly is distressed at the idea of a partly-rational Yahoo living with a Houyhnhm, votes to expel Gulliver. He makes a boat and is picked up by a Portuguese ship. On his return to England, Gulliver is so disgusted with human beings that he refuses to associate with them, preferring the company of horses. The Life and Times of Jonathan Swift Jonathan Swift, dean of St. Patrick’s Cathedral in Dublin, was a major figure in literature and politics in both Ireland and England. He was famous in his own time as a witty satirist of many aspects of life. He later became world-famous as the author of a children’s classic, Gulliver’s Travels, which was not originally intended by its author as a children’s book.

He was born in Dublin to a well-to-do family partly of English descent, was educated at Trinity College, Dublin, and Oxford University, and worked as secretary to the retired politician Sir William Temple. These other experiences acquainted him with the vanity and follies of leading figures in British life. Later, after difficulties in obtaining employment as a clergyman of the Church of England, he increased his acquaintance with fashionable society and acquired the tinge of bitterness that characterizes much of his literary work. At the beginning of the eighteenth century, Swift (already a fashionable satirist), received the degree of Doctor of Divinity from the University of Dublin and began to write political satires. In 1704, having already published some widely-read political works, Swift became famous with the publication of The Battle of the Books and The Tale of a Tub. Other satirical works spread Swift’s fame to London, which he visited frequently. Swift was a major figure in the Tory party as well as a journalist and writer when, in 1713, he became the dean of St. Patrick’s Cathedral, the Anglican (Episcopal) cathedral of Dublin. As dean, he was assistant to the bishop, supervising the cathedral’s day-to-day affairs.

Although he never married, Swift had a long and close friendship with Esther Johnson, known to him as Stella, to whom the published diary called the Journal to Stella was addressed. After becoming dean, Swift met Ester Vanhomrigh, daughter of a wealthy merchant. He called her “Vanessa,” and they too had a close friendship. In 1723, Vanessa, hearing of Swift’s friendship with Stella, died. Gulliver’s Travels, which Swift began writing by 1720, was published anonymously in 1726. Additional successful satirical works were written in the following years, but as Swift grew old, his health deteriorated. In 1742, after suffering several strokes, he was declared insane. He died several years later in 1745. Swift’s numerous works, including articles as well as books, attacked many of the evils of his time, particularly political corruption and the oppression of the Irish by the English. His wit and satire attract, amuse, and educate the reader. Estimated Reading Time Three weeks should be allowed for the study of Gulliver’s Travels. Two weeks will be required to read the novel, reading four chapters at a sitting.

The student should read every day from Monday to Friday. After reading the chapters, the student should answer all study questions in this guide to ensure understanding and comprehension. The essay questions may be used if needed. The fourth week is set aside for reports, projects, and testing as deemed necessary by the teacher. More Content: Summary (hide) link Link Lemuel Gulliver, the title character of Gulliver’s Travels, is a capable, brave, and educated Englishman whose unlucky adventures drive him to sickness and madness. His simple, straightforward way of telling his story suggests that he lacks the imagination to understand what he has experienced. Gulliver is shipwrecked off the shore of Lilliput and captured by humans only six inches tall. Practical man that he is, he promises to obey their laws controlling him. He finds Lilliput, not unlike Europe, in a state of perpetual and petty disorder. Low-heelers and High-heelers squabble over politics much as do the Whigs and Tories of Swift’s day. Courtiers compete for distinctions by leaping over sticks and other such ridiculous games.

Protestants and Catholics are mirrored as Big-enders and Little-enders, who cannot agree on which end of the egg should be cracked first. The war between England and France is parodied in the conflict between Lilliput and its neighbor Blefuscu. Gulliver becomes a hero by wading into the surf and carrying off the tiny Blefuscan navy. When he puts out a fire in the palace by urinating on it, he falls from favor at court and joins the Blefuscans, who help him salvage the wrecked ship in which he makes his escape. Gulliver’s next voyage takes him to Brobdingnag, the opposite of Lilliput. Proportions are reversed. People stand as tall as steeples. Gulliver is a caged pet exhibited as a freak. The queen buys him and brings him to court, where he is imperiled by the lewd curiosity of the ladies, by a dwarf who nearly drowns him in a bowl of cream, and by a monkey who almost dashes his brains out.

Yet Brobdingnagian society is a utopia, based on useful studies of poetry and history, not on metaphysics, theology, and speculative science, as in Europe. The king rules a prosperous state not torn by strife. In Brobdingnag, a law cannot be written using more than twenty-two words, and to comment on laws is a capital crime. Horrified by Gulliver’s description of England’s government, the king concludes that Englishmen must be “the most pernicious Race of little odious Vermin that Nature ever suffered to crawl upon the Surface of the Earth.” His third voyage, to Laputa and other islands, is the most fantastic of them all. Gulliver finds himself on the airborne island of Laputa. Its people are devoid of practicality, so lost in abstraction that servants must flap their mouths and ears with inflated bladders to keep their minds on conversations. Though bent upon music, mathematics, and astronomy, they lack reason and cannot construct walls perpendicular to the floor. The monarch is proud of his dominion over the island of Balnibari below. Any mutiny can be literally crushed by dropping Laputa upon it, smashing whole towns.

Yet the monarch is reluctant to use this power for fear of cracking Laputa, and, besides, Laputians own country estates on the nether island. Swift here satirizes England’s dominion over Ireland. At the Academy of Lagado, Gulliver witnesses the absurdities of misapplied scholarship. There, the projectors experiment with building houses from the top down, making pillows out of marble, extracting sunshine from cucumbers, and the like. He visits nearby Glubbdubdrib, where the governor by sorcery summons dead persons back to life for a day. Gulliver thus meets with Alexander the Great, Homer, Aristotle, and René Descartes, who admits his philosophy is confounded conjecture. In Luggnagg, Gulliver views the ghastly spectacle of human immortality. The wretched Struldbrugs live forever, not in perpetual youth but in unending decay. From there, Gulliver makes a short trip to Japan, and thence back to England. Gulliver leaves behind a pregnant wife to make his final journey to a land ruled by intelligent horses, called Houyhnhnms. These purely rational creatures know neither pride nor passion.

Without love or lust, they procreate merely to meet a social obligation. They live in stoical calm, without government and without crime. They are served by a despised underclass of Yahoos, depraved, libidinous creatures quite unlike themselves but strongly resembling humans. Gulliver shares the Houyhnhnms’ disgust and disdain for them. When a lusty Yahoo woman tries to embrace him, he is repulsed. The Houyhnhnms, however, decide that Gulliver must live as a Yahoo or else leave, so he departs on a Portuguese ship with Captain Pedro de Mendez. Still, Gulliver cannot bear the smell of the captain and crew. He shuns their civilities and tries to jump overboard. He arrives in England only under shackles. Now too proud to associate with humans, whom he sees as Yahoos, Gulliver faints when his wife kisses him, and he abandons his family to consort with horses at pasture. Gulliver himself has become the object of the satire, for he has lost all reason and proportion. The very Houyhnhnms he so admires do him the greatest wrong, but he scorns humanity with irrational pride.

Having seen him from so many different perspectives, a reader recognizes that Gulliver’s weaknesses are those of humankind. link Link Lemuel Gulliver, a physician, takes the post of ship’s doctor on the Antelope, which sets sail from Bristol for the South Seas in May, 1699. When the ship is wrecked in a storm somewhere near Tasmania, Gulliver has to swim for his life. Wind and tide help to carry him close to a low-lying shore, where he falls, exhausted, into a deep sleep. Upon awakening, he finds himself held to the ground by hundreds of small ropes. He soon discovers that he is the prisoner of humans six inches tall. Still tied, Gulliver is fed by his captors; then he is placed on a special wagon built for the purpose and drawn by fifteen hundred small horses. Carried in this manner to the capital city of the small humans, he is exhibited as a great curiosity to the people of Lilliput, as the land of the diminutive people is called. He is kept chained to a huge Lilliputian building into which he crawls at night to sleep.

Gulliver soon learns the Lilliputian language, and through his personal charm and natural curiosity, he comes into good graces at the royal court. At length, he is given his freedom, contingent upon his obeying many rules devised by the emperor prescribing his deportment in Lilliput. Now free, Gulliver tours Mildendo, the capital city, and finds it to be similar, except in size, to European cities of the time. Learning that Lilliput is in danger of an invasion by the forces of the neighboring empire, Blefuscu, he offers his services to the emperor of Lilliput. While the enemy fleet awaits favorable winds to carry their ships the eight hundred yards between Blefuscu and Lilliput, Gulliver takes some Lilliputian cable, wades to Blefuscu, and brings back the entire fleet by means of hooks attached to the cables. He is greeted with great acclaim, and the emperor makes him a nobleman. Soon, however, the emperor and Gulliver quarrel over differences concerning the fate of the now helpless Blefuscu. The emperor wants to reduce the enemy to the status of slaves; Gulliver champions their liberty.

The pro-Gulliver forces prevail in the Lilliputian parliament; the peace settlement is favorable to Blefuscu. Gulliver, however, is now in disfavor at court. He visits Blefuscu, where he is received graciously by the emperor and the people. One day, while exploring, he finds a boat from a wreck washed ashore. With the help of thousands of Blefuscu artisans, he repairs the boat for his projected voyage back to his own civilization. Taking some cattle and sheep with him, he sails away and is eventually picked up by an English vessel. Back in England, Gulliver spends a short time with his family before he boards the Adventure, bound for India. The ship is blown off course by fierce winds. Somewhere on the coast of Great Tartary a landing party goes ashore to forage for supplies. Gulliver, who wandered away from the party, is left behind when a gigantic human figure pursues the sailors back to the ship. Gulliver is caught in a field by giants threshing grain that grows forty feet high. Becoming the pet of a farmer and his family, he amuses them with his humanlike behavior.

The farmer’s nine-year-old daughter, who is not yet over forty feet high, takes special charge of Gulliver. The farmer displays Gulliver first at a local market town. Then he takes his little pet to the metropolis, where Gulliver is put on show repeatedly, to the great detriment of his health. The farmer, seeing that Gulliver is near death from overwork, sells him to the queen, who takes a great fancy to the little curiosity. The court doctors and philosophers study Gulliver as a quaint trick of nature. He subsequently has adventures with giant rats the size of lions, with a dwarf thirty feet high, with wasps as large as partridges, with apples the size of Bristol barrels, and with hailstones the size of tennis balls. He and the king discuss the institutions of their respective countries, the king asking Gulliver many questions about Great Britain that Gulliver finds impossible to answer truthfully without embarrassment. After two years in Brobdingnag, the land of the giants, Gulliver miraculously escapes when a large bird carries his portable quarters out over the sea. The bird drops the box containing Gulliver, and he is rescued by a ship that is on its way to England.

Back home, it takes Gulliver some time to accustom himself once more to a world of normal size. Soon afterward, Gulliver goes to sea again. Pirates from a Chinese port attack the ship. Set adrift in a small sailboat, Gulliver is cast away upon a rocky island. One day, he sees a large floating mass descending from the sky. Taken aboard the flying island of Laputa, he soon finds it to be inhabited by intellectuals who think only in the realm of the abstract and the exceedingly impractical. The people of the island, including the king, are so absentminded that they have to have servants following them to remind them even of their trends of conversation. When the floating island arrives above the continent of Balnibari, Gulliver receives permission to visit that realm. There he inspects the Grand Academy, where hundreds of highly impractical projects for the improvement of agriculture and building are under way. Next, Gulliver journeys by boat to Glubbdubdrib, the island of sorcerers. By means of magic, the governor of the island shows Gulliver such great historical figures as Alexander the Great, Hannibal, Julius Caesar, Pompey, and Thomas More.

Gulliver talks to the apparitions and learns from them that history books are inaccurate. From Glubbdubdrib, Gulliver ventures to Luggnagg. There he is welcomed by the king, who shows him the Luggnaggian immortals, or Struldbrugs—beings who will never die. Gulliver travels on to Japan, where he takes a ship back to England. He has been away for more than three years. Gulliver becomes restless after a brief stay at his home, and he signs as captain of a ship that sails from Portsmouth in August, 1710, destined for the South Seas. The crew mutinies, keeping Captain Gulliver prisoner in his cabin for months. At length, he is cast adrift in a longboat off a strange coast. Ashore, he comes upon and is nearly overwhelmed by disgusting half-human, half-ape creatures who flee in terror at the approach of a horse. Gulliver soon discovers, to his amazement, that he is in a land where rational horses, the Houyhnhnms, are masters of irrational human creatures, the Yahoos.

He stays in the stable house of a Houyhnhnm family and learns to subsist on oaten cake and milk. The Houyhnhnms are horrified to learn from Gulliver that horses in England are used by Yahoolike creatures as beasts of burden. Gulliver describes England to his host, much to the candid and straightforward Houyhnhnm’s mystification. Such things as wars and courts of law are unknown to this race of intelligent horses. As he did in the other lands he visited, Gulliver attempts to explain the institutions of his native land, but the friendly and benevolent Houyhnhnms are appalled by many of the things Gulliver tells them. Gulliver lives in almost perfect contentment among the horses, until one day his host tells him that the Houyhnhnm Grand Assembly has decreed Gulliver either be treated as an ordinary Yahoo or be released to swim back to the land from which he had come. Gulliver builds a canoe and sails away. At length, he is picked up by a Portuguese vessel. Remembering the Yahoos, he becomes a recluse on the ship and begins to hate all humankind.

Landing at Lisbon, he sails from there to England; on his arrival, however, the sight of his own family repulses him. He faints when his wife kisses him. His horses become his only friends on earth.

Question: “A Voyage to the Country of the Houyhnhnms” is the fourth part of which literary work?
Answer: Gulliver’s Travels