PANDORA - The First Woman of Greek Mythology Pandora Epimetheus and the birth of Pandora, Athenian red-figure amphora C5th B.C., Ashmolean Museum PANDORA was the first mortal woman who was formed out of clay by the gods. The Titan Prometheus was once assigned the task of creating the race of man. He afterwards grew displeased with the mean lot imposed on them by the gods and so stole fire from heaven. Zeus was angered and commanded Hephaistos (Hephaestus) and the other gods create the first woman Pandora, endowing her with beauty and cunning. He then had her delivered to Prometheus' foolish younger brother Epimetheus as a bride. Zeus gave Pandora a storage jar (pithos) as a wedding gift which she opened, releasing the swarm of evil spirits trapped within. These would forever after plague mankind. Only Elpis (Hope) remained behind, a single blessing to ease mankind's suffering. Pandora's daughter Pyrrha (Fire) was the first child born of a mortal mother. She and her husband Deukalion (Deucalion) were the sole survivors of the Great Deluge.

To repopulate the earth they were instructed to cast stones over their shoulder which formed a new race of men and women. The creation of Pandora was often depicted in ancient Greek vase painting. She appears as either a statue-like figure surrounded by gods, or as a woman rising out of the earth (called the anodos in Greek). Sometimes she is surrounded by dancing Satyroi (Satyrs) in a scene from a lost Satyr-play by Sophokles. FAMILY OF PANDORA PARENTS NONE (created by the gods) (Hesiod Works & Days 54, Hesiod Theogony 560, Aeschylus Frag 204, Sophocles Pandora, Pausanias 1.24.7, Hyginus Fabulae 142) OFFSPRING [1.1] PYRRHA (by Epimetheus ) (Apollodorus 1.46, Hyginus Fabulae 142) [1.2] PYRRHA (Strabo 9.5.23) ENCYCLOPEDIA PANDO′RA (Pandôra), i. e.

the giver of all, or endowed with every thing, is the name of the first woman on earth. When Prometheus had stolen the fire from heaven, Zeus in revenge caused Hephaestus to make a woman out of earth, who by her charms and beauty should bring misery upon the human race (Hes. Theog. 571, &c.; Stob. Serin. 1). Aphrodite adorned her with beauty, Hermes gave her boldness and cunning, and the gods called her Pandora, as each of the Olympians had given her some power by which she was to work the ruin of man. Hermes took her to Epimetheus, who forgot the advice of his brother Prometheus, not to accept any gift from Zeus, and from that moment all miseries came down upon men (Hes. Op. et Dies, 50, &c.). According to some mythographers, Epimetheus became by her the father of Pyrrha and Deucalion (Hygin. Fab. 142; Apollod. i. 7. § 2 ; Procl. ad Hes. Op. p. 30, ed. Heinsius; Ov. Met. i.

350); others make Pandora a daughter of Pyrrha and Deucalion (Eustath. ad Hom. p. 23). Later writers speak of a vessel of Pandora, containing all the blessings of the gods, which would have been preserved for the human race, had not Pandora opened the vessel, so that the winged blessings escaped irrecoverably. The birth of Pandora was represented on the pedestal of the statue of Athena, in the Parthenon at Athens (Paus. i. 24. § 7). In the Orphic poems Pandora occurs as an infernal awful divinity, and is associated with Hecate and the Erinnyes (Orph. Argon. 974). Pandora also occurs as a surname of Gaea (Earth), as the giver of all. (Schol. ad Aristoph. Av. 970; Philostr. Vit. Apoll. vi. 39; Hesych. s.v.) Source: Dictionary of Greek and Roman Biography and Mythology. CLASSICAL LITERATURE QUOTES The creation of Pandora, Athenian red-figure kylix C5th B.C., British Museum Hesiod, Works & Days 54 ff (trans.

Evelyn-White) (Greek epic C8th or C7th B.C.) : "The gods keep hidden from men the means of life [i.e. fire] . . . Zeus in the anger of his heart hid it, because Prometheus the crafty deceived him; therefore he planned sorrow and mischief against men. He hid fire; but that the noble son of Iapetos stole again for men from Zeus the counsellor in a hollow fennel-stalk, so that Zeus who delights in thunder did not see it. But afterwards Zeus who gathers the clouds said to him in anger : ‘Son of Iapetos, surpassing all in cunning, you are glad that you have outwitted me and stolen fire--a great plague to you yourself and to men that shall be. But I will give men as the price for fire an evil thing in which they may all be glad of heart while they embrace their own destruction.’ So said the father of men and gods, and laughed aloud.

And he bade famous Hephaistos (Hephaestus) make haste and mix earth with water and to put in it the voice and strength of human kind, and fashion a sweet, lovely maiden-shape, like to the immortal goddesses in face; and Athene (Athena) to teach her needlework and the weaving of the varied web; and golden Aphrodite to shed grace upon her head and cruel longing and cares that weary the limbs. And he charged Hermes the guide, the Slayer of Argos, to put in her a shameless mind and a deceitful nature. So he ordered. And they obeyed the lord Zeus the son of Kronos (Cronus). Forthwith [Hephaistos] the famous Lame God moulded clay in the likeness of a modest maid, as the son of Kronos purposed. And the goddess bright-eyed Athene girded and clothed her, and the divine Kharites (Charites, Graces) and queenly Peitho (Persuasion) put necklaces of gold upon her, and the rich-haired Horai (Horae, Seasons) crowned her head with spring flowers.

And Pallas Athene bedecked her form with all manners of finery. Also [Hermes] the Guide, the Slayer of Argos, contrived within her lies and crafty words and a deceitful nature at the will of loud thundering Zeus, and the Herald of the gods put speech in her. And he called this woman Pandora (All-Gifts), because all they who dwelt on Olympos gave each a gift, a plague to men who eat bread. But when he had finished the sheer, hopeless snare, the Father sent glorious Argus-Slayer [Hermes], the swift messenger of the gods, to take it to Epimetheus as a gift. And Epimetheus did not think on what Prometheus had said to him, bidding him never take a gift of Olympian Zeus, but to send it back for fear it might prove to be something harmful to men. But he took the gift, and afterwards, when the evil thing was already his, he understood.

For ere this the tribes of men lived on earth remote and free from ills (kakoi) and hard toil (ponoi) and heavy sickness (nosoi) which bring the Keres (Fates) upon men; for in misery men grow old quickly. But the woman took off the great lid of the jar (pithos) with her hands and scattered all these and her thought caused sorrow and mischief to men. Only Elpis (Hope) remained there in an unbreakable home within under the rim of the great jar, and did not fly out at the door; for ere that, the lid of the jar stopped her, by the will of Aigis-holding Zeus who gathers the clouds. But the rest, countless plagues (lugra), wander amongst men; for earth is full of evils and the sea is full. Of themselves diseases (nosoi) come upon men continually by day and by night, bringing mischief to mortals silently; for wise Zeus took away speech from them. So is there no way to escape the will of Zeus." Hesiod, Theogony 510 ff (trans.

Evelyn-White) (Greek epic C8th or C7th B.C.) : "Scatter-brained Epimetheus who from the first was a mischief to men who eat bread; for it was he who first took of Zeus the woman [i.e. Pandora], the maiden whom he had formed." Hesiod, Theogony 560 ff : "[Zeus] was always mindful of the trick [of Prometheus, who had won for mankind the meat of the sacrificial beast,], and would not give the power of unwearying fire to the Melian race of mortal men who live on the earth. But [Prometheus] the noble son of Iapetos outwitted him and stole the far-seen gleam of unwearying fire in a hollow fennel stalk. And Zeus who thunders on high was stung in spirit, and his dear heart was angered when he saw amongst men the far-seen ray of fire. Forthwith he made an evil thing for men as the price of fire; for the very famous Limping God [Hephaistos (Hephaestus)] formed of earth the likeness of a shy maiden [i.e.

Pandora] as [Zeus] the son of Kronos (Cronus) willed. And the goddess bright-eyed Athene (Athena) girded and clothed her with silvery raiment, and down from her head she spread with her hands an embroidered veil, a wonder to see; and she, Pallas Athene, put about her head lovely garlands, flowers of new-grown herbs. Also she put upon her head a crown of gold which [Hephaistos] the very famous Limping God made himself and worked with his own hands as a favor to Zeus his father. On it was much curious work, wonderful to see; for of the many creatures which the land and sea rear up, he put most upon it, wonderful things, like living beings with voices : and great beauty shone out from it. But when he had made the beautiful evil to be the price for the blessing, he brought her out, delighting in the finery which the bright-eyed daughter of a mighty father had given her, to the place where the other gods and men were.

And wonder took hold of the deathless gods and mortal men when they saw that which was sheer guile, not to be withstood by men. For from her is the race of women and female kind: of her is the deadly race and tribe of women who live amongst mortal men to their great trouble, no helpmeets in hateful poverty, but only in wealth. And as in thatched hives bees feed the drones whose nature is to do mischief--by day and throughout the day until the sun goes down the bees are busy and lay the white combs, while the drones stay at home in the covered hives and reap the toil of others into their own bellies--even so Zeus who thunders on high made women to be an evil to mortal men, with a nature to do evil. And he gave them a second evil to be the price for the good they had: whoever avoids marriage and the sorrows that women cause, and will not wed, reaches deadly old age without anyone to tend his years, and though he at least has no lack of livelihood while he lives, yet, when he is dead, his kinsfolk divide his possessions amongst them.

And as for the man who chooses the lot of marriage and takes a good wife suited to his mind, evil continually contends with good; for whoever happens to have mischievous children, lives always with unceasing grief in his spirit and heart within him; and this evil cannot be healed. So it is not possible to deceive or go beyond the will of Zeus: for not even the son of Iapetos, kindly Prometheus, escaped his heavy anger, but of necessity strong bands confined him, although he knew many a wile." The creation of Pandora, Athenian red-figure calyx krater C5th B.C., British Museum Homer, The Iliad 24. 527 ff (trans. Lattimore) (Greek epic C8th B.C.) : "There are two urns (pithoi) that stand on the door-sill of Zeus. They are unlike for the gifts they bestow: an urn of evils (kakoi), an urn of blessings (dôroi). If Zeus who delights in thunder mingles these and bestows them on man, he shifts, and moves now in evil, again in good fortune.

But when Zeus bestows from the urn of sorrows, he makes a failure of man, and hte evil hunger drives him over the shining earth, and he wanders resepected neither of gods nor mortals." [N.B. Later writers say that Zeus gave one of these two jars to Pandora. The poets were at odds as to which jar she received--Hesiod says it was the jar of evils (kakoi), but Theognis and Aesop claim it was the jar of blessings (dôroi). The name Pan-dôra ("all-gifts") perhaps suggests the latter.] Theognis, Fragment 1. 1135 (trans. Gerber, Vol. Greek Elegiac) (Greek elegy C6th B.C.) : "Elpis (Hope) is the only good god remaining among mankind; the others have left and gone to Olympos. Pistis (Trust), a mighty god has gone, Sophrosyne (Restraint) has gone from men, and the Kharites (Charites, Graces), my friend, have abandoned the earth.

Men's judicial oaths are no longer to be trusted, nor does anyone revere the immortal gods; the race of pious men has perished and men no longer recognize the rules of conduct or acts of piety." [N.B. Theognis' account is the reverse of Hesiod's--the good spirits escape from Pandora's jar, abandoning mankind in their flight back to heaven.] Aesop, Fables 526 (from Babrius 58) (trans. Gibbs) (Greek fable C6th B.C.) : "Zeus gathered all the useful things together in a jar and put a lid on it. He then left the jar in human hands. But man had no self-control and he wanted to know what was in that jar, so he pushed the lid aside, letting those things go back to the abode of the gods. So all the good things flew away, soaring high above the earth, and Elpis (Hope) was the only thing left. When the lid was put back on the jar, Elpis (Hope) was kept inside.

That is why Elpis (Hope) alone is still found among the people, promising that she will bestow on each of us the good things that have gone away." [N.B. "Human hands" alludes to the story of Pandora who delivered the jar to mankind. In this version, however, it is apparently her husband who opens it.] Aesop, Fables 525 (from Chambry 1) (trans. Gibbs) (Greek fable C6th B.C.) : "The Good Things were too weak to defend themselves from the Bad Things, so the Bad Things drove them off to heaven. The Good Things then asked Zeus how they could reach mankind. Zeus told them that they should not go together all at once, only one at a time. This is why people are constantly besieged by Bad Things, since they are nearby, while Good Things come more rarely, since they must descend to us from heaven one by one." [N.B. This fable describes the spirits which had escaped from Pandora's jar.

It also refers to the two jars set beside the throne of Zeus in the Iliad--one containing Good Things and the other Evils.] Epimetheus, Pandora and Eros (detail), Athenian red-figure amphora C5th B.C., Ashmolean Museum Aeschylus, Prometheus Bound 250 ff (trans. Weir Smyth) (Greek tragedy C5th B.C.) : "Prometheus : Yes, I caused mortals to cease foreseeing their doom (moros). Chorus : Of what sort was the cure that you found for this affliction? Prometheus : I caused blind hopes (elpides) to dwell within their breasts. Chorus : A great benefit was this you gave to mortals." [N.B. This is presumably a reference to Pandora's jar--a curse concocted by Zeus to punish mankind for the theft of fire.

Prometheus seems to be saying that he was the one who stayed Hope inside the jar when all the other spirits escaped.] Aeschylus, Fragment 204 (from Proclus, Commentary on Hesiod's Works and Days 156) : "A mortal woman from out a seed moulded of clay [i.e Pandora]." Sophocles, Pandora (lost play) (C5th B.C.) : Sophocles wrote a Satyr-play entitled Pandora or Sphyrocopi which dramatised the story of the first woman. Plato, Protagoras 320c - 322a (trans. Lamb) (Greek philosopher C4th B.C.) : "Prometheus stole the mechanical arts of Hephaistos (Hephaestus) and Athene (Athena), and fire with them (they could neither have been acquired nor used without fire), and gave them to man . . . But Prometheus is said to have been afterwards prosecuted for theft, owing to the blunder of Epimetheus [i.e. because he accepted Pandora from Zeus]." Pseudo-Apollodorus, Bibliotheca 1. 46 (trans.

Aldrich) (Greek mythographer C2nd A.D.) : "Prometheus had a son Deukalion (Deucalion), who was king of the lands round Phthia and was married to Pyrrha, the daughter of Epimetheus and Pandora, the first woman created by the gods." Euphorion of Chalcis, Fragments (trans. Page, Vol. Select Papyri III, No. 121 (2b)) (Greek epic C3rd B.C.) : "Pandora, donor of evil (kakodôros), man's sorrow self-imposed." Strabo, Geography 9. 5. 23 (trans. Jones) (Greek geographer C1st B.C. to C1st A.D.) : "[The region of] Thessalia (Thessaly). But speaking of it as a whole, I may say that in earlier times it was called Pyrrhaia (Pyrrhaea), after Pyrrha the wife of Deukalion (Deucalion) . . . But some writers, dividing it into two parts, say that Deukalion obtained the portion towards the south and called it Pandora after his mother [i.e.

his mother-in-law], and that the other part fell to Haimon (Haemon), after whom it was called Haimonia (Haemonia), but that the former name was changed to Hellas, after Hellen the son of Deukalion, and the latter to Thessalia, after the son of Haimon." [N.B. Pyrrha was the daughter of Pandora and wife of Deukalion. Deukalion named various parts of Thessalia after his wife and mother-in-law.] Pausanias, Description of Greece 1. 24. 7 (trans. Jones) (Greek travelogue C2nd A.D.) : "On the pedestal [of the statue of Athena on the Akropolis in Athens] is the birth of Pandora in relief. Hesiod and others have sung how this Pandora was the first woman; before Pandora was born there was as yet no womankind." Pseudo-Hyginus, Fabulae 142 (trans. Grant) (Roman mythographer C2nd A.D.) : "Prometheus, son of Iapetus, first fashioned men from clay.

Later Vulcanus [Hephaistos], at Jove's [Zeus'] command, made a woman's form from clay. Minerva [Athene] gave it life, and the rest of the gods each gave come other gift. Because of this they named her Pandora. She was given in marriage to Prometheus' brother Epimetheus. Pyrrha was her daughter, and was said to be the first mortal born." Nonnus, Dionysiaca 7. 7 ff (trans. Rouse) (Greek epic C5th A.D.) : "[Aion (Time) addresses Zeus :] ‘But, some may say, a medicine [Hope] has been planted to make long-suffering mortals forget their troubles, to save their lives. Would that Pandora had never opened the heavenly cover of that jar--she the sweet bane of mankind!’" ANCIENT GREEK ART Myth of Pandora, the first woman on Earth - Greeka.com Discover the myth of Pandora, the first woman The creation of Pandora All started from a gathering of the gods, where the Titans were also invited. The gathering had been organized to decide who would be favored with the better portion of a sacrifice.

Prometheus, the Titan who later stole the fire from the Gods and gave it to humanity, had deviously presented the sacrifice in such a manner that Zeus chose the portion that looked more appealing when in fact it was just bones presented in a tempting manner. Outraged at this mockery, Zeus decided to take revenge and get even with Prometheus. Zeus charged Hephaestus, the god of smiths and master of crafts, with creating a dazzlingly beautiful woman, one that would appear irresistible to either god or man. To accomplish this feat Aphrodite, the goddess of love, posed as a model for the creation of the statue. The woman was molded of earth and water and once the body was ready, the Four Winds breathed life into it. She was then given gifts from all the Olympian gods. Aphrodite gave to her unparalleled beauty, grace and desire. Hermes, the messenger god, gave her a cunning, deceitful mind and a crafty tongue. Athena clothed her and taught her to be deft with her hands. Poseidon bestowed on her a pearl necklace that would prevent her from drowning. Apollo taught her to play the lyre and to sing.

Zeus gave her a foolish, mischievous and idle nature and last but not least, Hera gave her the wiliest gift, curiosity. Thus, the first mortal woman was born and she descended down to earth. Her name was Pandora, meaning all-gifted, implying all the gifts she had received from gods. Along with her, Hermes gave a gilded and intricately carved box, a gift from Zeus with an explicit warning that she must never open it, come what may. Draped in raiment fit for the gods, she was presented to Epimetheus, Prometheus' half-brother. Opening the box Epimetheus had been told by his brother never to accept any gift from Zeus. Prometheus was well aware that Zeus was still angry with him for his effrontery at the gathering and would try to get his revenge. However, one look at Pandora was all it took for Epimetheus to fall in crazy love with her and marry her without thought or consideration. He was truly enchanted with her. To congratulate them, Hermes came to the wedding ceremony and told Epimetheus that Pandora was a gift from Zeus, a peace-offer signifying that there were no more ill feelings between the chief of the gods and Prometheus.

He also told Epimetheus that the gilded box of Pandora was a wedding gift from the Olympian King. Being a bit credulous, Epimetheus believed the words of Hermes to be true. Unfortunately, Prometheus' advice had fallen on deaf ears. The days were passing quickly and the two were leading a happy, married life but one thought was still at the back of Pandora's mind: what was in the box that Zeus had given her? She kept thinking that maybe the box had money in it, nice clothes or even jewelry. Without thought or reason, she would find herself walking past the box and involuntarily reaching out to open it. Every time, she was reminding herself that she had vowed never to open the box. Hera's gift of curiosity had worked and one day, unable to take it any more, she decided to have just a brief look inside. When nobody was around, she fitted a golden key hanging around her neck to the lock on the box. Turning the key slowly, she unlocked the box and lifted the lid only for a while. Before she knew it, there was a hissing sound and a horrible odor permeated the air around her. Terrified, she slammed the lid down but it was too late.

Pandora had released all the wickedness and malevolence that Zeus had locked into the box. That time, she understood that she was a mere pawn in a great game played by the gods. In that gilded box, Zeus had hidden all everything that would plague man forever: sickness, death, turmoil, strife, jealousy, hatred, famine, passion... everywhere the evil spread. Pandora felt the weight of the world on her shoulders and looked at the gilded box that had turned rusty and hideous. As if sensing her need, a warm and calming feeling shrouded her and she knew that not all was lost. Unknown to her, along with the evil feelings, she had also revealed hope, the only good thing that Zeus had trapped inside the box. From now on, hole would live with man forever, to give him succor just when he felt that everything was coming to an end. Pandora's Box The modern phrase "Pandora's Box" derives from this myth. It is used to say that a certain action provoked many evils, just like Pandora's action to open the box released all the evils of humanity. However, despite these evils, we humans still have hope to encourage us.

This phrase was produced by the Dutch humanist and theologian Erasmus of Rotterdam in the 16th century, when he translated the poem of Hesiod. Pandora and Eve In this myth, we can observe some similarities with the Christian story of Adam and Eve. Just like Pandora in ancient Greece, Eve was known as the first woman on earth in Hebrew history. Even the creation of the two women is similar: Pandora was made of earth and water and Eve from the rib of Adam, the first man on earth, who was in his turn made of slay. Another similarity is that they both disobeyed god: Pandora opened the box and unleashed evil in the world and Eve tempted Adam to eat the forbidden apple, against God's will. Some accounts maintain that Pandora tempted Epimetheus into opening the box. However, both women brought ruin and misfortune upon men who had so far lived in a paradisiacal world, free from all sins. Pandora and Eve are considered as the progenitors of the human race and because of their curiosity, the world is cursed today. Interestingly, Pandora was created with vicious intentions but not so Eve, who was simply created to be Adam's companion.

The treachery lay in the role of Hermes and the Snake respectively. In Pandora, Hermes instilled that she must never open the box and had Hera not gifted her curiosity, it may have remained closed forever. In the Garden of Eden, the Snake tempted Eve to eat the forbidden fruit from the Tree of Knowledge and Life, bringing about realization and shame. From these two stories, we can imply that women have forever been seen as perpetrators of all that is deceitful and therefore women are to blame for every evil on this world. Share it! Prometheus Prometheus See More Prometheus Pictures > Prometheus was one of the Titans , son of Iapetus (also a Titan) and Clymene , an Oceanid. His brothers were Epimetheus , Atlas and Menoetius . The name derives from the Greek word meaning 'forethought'. During the Titanomachy , the war between the Titans and the Olympian gods, Prometheus sided with Zeus , helping to overthrow the old gods. Siding with the winning side, Prometheus avoided being punished with the rest of the Titans and was therefore not sent to Tartarus , the Underworld. In all accounts, Prometheus was presented to be the protector and benefactor of mankind.

In an event called Trick at Mecone, he tricked Zeus by asking him to choose between two offerings; beef hidden inside an ox's stomach (something pleasing hidden inside a repelling exterior) or bones wrapped in glistening fat (something inedible hidden inside a pleasing exterior). Zeus chose the latter and hence, a precedent was created in what humans could sacrifice from that moment; so, they kept the meat for themselves and sacrificed bones to the gods. As a result of the trick at Mecone, Zeus was infuriated and decided to hide fire from mortals as punishment. Prometheus , in an effort to help humanity again, managed to steal fire back and give it to humans. More enraged, the father of gods asked Hephaestus to create Pandora , the first woman, who according to Hesiod, would bring troubles to mankind. He also punished Prometheus by having him chained to a rock, where an eagle ate his liver during the day, and the liver was regenerated during the night due to Prometheus ' immortality. He was later saved by the demigod Hercules. Prometheus Is also called Promitheas.

Creation of Man by Prometheus Creation of Man by Prometheus See More Creation of Man by Prometheus Pictures > Prometheus and Epimetheus , two Titans , were spared imprisonment in Tartarus after the Titanomachy , the War between the Titans and the Olympians , because they had not fought alongside the other Titans . Instead, they were given the task of creating man. Prometheus shaped man out of mud, and Athena breathed life into his clay figure. Prometheus assigned Epimetheus with the task of giving the creatures of the earth their various qualities, such as swiftness, cunning, strength, fur, wings. Unfortunately, by the time he got to man, Epimetheus had given all the good qualities out and there were none left for man. So Prometheus decided to make man stand upright just like the gods did and to give them fire. Prometheus loved man more than the Olympians , who had banished most of his family to Tartarus . So when Zeus decreed that man must sacrifice a portion of each food to the gods, Prometheus decided to trick Zeus . He created two piles, one with bones wrapped in juicy fat, and another with the finest meat hidden inside a hide.

He then asked Zeus to choose one of the piles; Zeus , unaware, chose the bones and since he had given his word, was forced to accept the bones as his share for future sacrifices. In his anger over the trick, he took fire away from man. However, Prometheus lit a torch from the sun and brought it back again to man. Zeus was enraged that man again had fire. He decided to inflict a terrible punishment on both man and Prometheus . To punish man, Zeus had Hephaestus create a mortal of stunning beauty. The gods gave the mortal many gifts of wealth. He then had Hermes give the mortal a deceptive heart and a lying tongue. This creation was Pandora , the first woman. A final gift was a jar which Pandora was forbidden to open. Thus, Zeus sent Pandora to Epimetheus , who had decided to live amongst men. Prometheus had warned Epimetheus not to accept gifts from Zeus , but Pandora 's beauty was too great; so, he let her stay. Eventually, Pandora 's curiosity about the forbidden jar overwhelmed her; she opened it, releasing all evils upon the earth. Only one thing was left in the jar when Pandora managed to close the lid again - hope.

Zeus was angry at Prometheus for three things: being tricked on sacrifices, stealing fire for man, and for refusing to tell Zeus which of Zeus 's children would dethrone him. Zeus commanded his servants, Force and Violence, to seize Prometheus , take him to the Caucasus Mountains, and chain him to a rock with unbreakable, diamond chains. There, he was tormented day and night by a giant eagle tearing at his liver. Zeus gave Prometheus two ways out of this torment. He could tell Zeus who the mother of the child that would dethrone him was. Or meet two conditions: first, that an immortal must volunteer to die for Prometheus . And second, that a mortal must kill the eagle and unchain him. Eventually, Chiron the Centaur agreed to die for him and Heracles killed the eagle and unbound him. Greek Mythology - Ancient History - HISTORY.com Greek Mythology A+E Networks Introduction “Myth has two main functions,” the poet and scholar Robert Graves wrote in 1955. “The first is to answer the sort of awkward questions that children ask, such as ‘Who made the world? How will it end? Who was the first man?

Where do souls go after death?’…The second function of myth is to justify an existing social system and account for traditional rites and customs.” In ancient Greece, stories about gods and goddesses and heroes and monsters were an important part of everyday life. They explained everything from religious rituals to the weather, and they gave meaning to the world people saw around them. Google Greek Mythology: Sources In Greek mythology, there is no single original text like the Christian Bible or the Hindu Vedas that introduces all of the myths’ characters and stories. Instead, the earliest Greek myths were part of an oral tradition that began in the Bronze Age, and their plots and themes unfolded gradually in the written literature of the archaic and classical periods. The poet Homer’s 8th-century BC epics the Iliad and the Odyssey, for example, tell the story of the (mythical) Trojan War as a divine conflict as well as a human one. They do not, however, bother to introduce the gods and goddesses who are their main characters, since readers and listeners would already have been familiar with them. Did You Know? Many consumer products get their names from Greek mythology.

Nike sneakers are the namesake of the goddess of victory, for example, and the website Amazon.com is named after the race of mythical female warriors. Many high school, college and professional sports teams (Titans, Spartans and Trojans, for instance) also get their names from mythological sources. Around 700 BC, the poet Hesiod’s Theogony offered the first written cosmogony, or origin story, of Greek mythology. The Theogony tells the story of the universe’s journey from nothingness (Chaos, a primeval void) to being, and details an elaborate family tree of elements, gods and goddesses who evolved from Chaos and descended from Gaia (Earth), Ouranos (Sky), Pontos (Sea) and Tartaros (the Underworld). Later Greek writers and artists used and elaborated upon these sources in their own work. For instance, mythological figures and events appear in the 5th-century plays of Aeschylus, Sophocles and Euripides and the lyric poems of Pindar.

Writers such as the 2nd-century BC Greek mythographer Apollodorus of Athens and the 1st-century BC Roman historian Gaius Julius Hyginus compiled the ancient myths and legends for contemporary audiences. Greek Mythology: The Olympians At the center of Greek mythology is the pantheon of deities who were said to live on Mount Olympus, the highest mountain in Greece. From their perch, they ruled every aspect of human life. Olympian gods and goddesses looked like men and women (though they could change themselves into animals and other things) and were–as many myths recounted–vulnerable to human foibles and passions.

The twelve main Olympians are: Zeus (Jupiter, in Roman mythology): the king of all the gods (and father to many) and god of weather, law and fate Hera (Juno): the queen of the gods and goddess of women and marriage Aphrodite (Venus): goddess of beauty and love Apollo (Apollo): god of prophesy, music and poetry and knowledge Ares (Mars): god of war Artemis (Diana): goddess of hunting, animals and childbirth Athena (Minerva): goddess of wisdom and defense Demeter (Ceres): goddess of agriculture and grain Dionysos (Bacchus): god of wine, pleasure and festivity Hephaistos (Vulcan): god of fire, metalworking and sculpture Hermes (Mercury): god of travel, hospitality and trade and Zeus’s personal messenger Poseidon (Neptune): god of the sea Other gods and goddesses sometimes included in the roster of Olympians are: Hades (Pluto): god of the underworld Hestia (Vesta): goddess of home and family Eros (Cupid): god of sex and minion to Aphrodite Greek Mythology: Heroes and Monsters Greek mythology does not just tell the stories of gods and goddesses, however

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Human heroes–such as Heracles, the adventurer who performed 12 impossible labors for King Eurystheus (and was subsequently worshipped as a god for his accomplishment); Pandora, the first woman, whose curiosity brought evil to mankind; Pygmalion, the king who fell in love with an ivory statue; Arachne, the weaver who was turned into a spider for her arrogance; handsome Trojan prince Ganymede who became the cupbearer for the gods; Midas, the king with the golden touch; and Narcissus, the young man who fell in love with his own reflection–are just as significant. Monsters and “hybrids” (human-animal forms) also feature prominently in the tales: the winged horse Pegasus, the horse-man Centaur, the lion-woman Sphinx and the bird-woman Harpies, the one-eyed giant Cyclops, automatons (metal creatures given life by Hephaistos), manticores and unicorns, Gorgons, pygmies, minotaurs, satyrs and dragons of all sorts. Many of these creatures have become almost as well known as the gods, goddesses and heroes who share their stories.

Greek Mythology: Past and Present The characters, stories, themes and lessons of Greek mythology have shaped art and literature for thousands of years. They appear in Renaissance paintings such as Botticelli’s Birth of Venus and Raphael’s Triumph of Galatea and writings like Dante’s Inferno; Romantic poetry and libretti; and scores of more recent novels, plays and films. Tags Pandora Pandora by Micha F. Lindemans In Greek mythology, Pandora was the first woman on earth. Zeus ordered Hephaestus , the god of craftsmanship, to create her and he did, using water and earth. The gods endowed her with many talents; Aphrodite gave her beauty, Apollo music, Hermes persuasion, and so forth. Hence her name: Pandora, "all-gifted". When Prometheus stole fire from heaven, Zeus took vengeance by presenting Pandora to Epimetheus , Prometheus' brother. With her, Pandora had a jar which she was not to open under any circumstance. Impelled by her natural curiosity, Pandora opened the jar, and all evil contained escaped and spread over the earth.

She hastened to close the lid, but the whole contents of the jar had escaped, except for one thing which lay at the bottom, and that was Hope. Article details:

Question: According to Greek mythology, who was the first woman?
Answer: Pandora