DANAE - Argive Princess of Greek Mythology Danae Danaan-Woman Danae and the Golden Shower, Lucanian red-figure krater C5th B.C., Musée du Louvre DANAE was a princess of Argos in the Greek Peloponnese, the only child of King Akrisios (Acrisius). When her father learned a prophecy that he was destined to be killed by a son of his daughter, he locked Danae away in a subterranean, bronze chamber. Her prison, however, was infiltrated by the god Zeus who impregnated her in the guise of a golden shower. She conceived and bore a son named Perseus. As soon as her father learned of this, he placed Danae and the infant in a chest and set them adrift at sea. By the providence of the gods they made it safely to the island of Seriphos where the fisherman Diktys (Dictys) offered them refuge in his home. Later when Perseus was fully grown, King Polydektes (Polydectes) of Seriphos sought Danae for his wife and, wishing to rid himself of her son, commanded Perseus fetch the Gorgon 's head.

The hero returned victorious only to learn that his mother had fled to the temple of Athena seeking refuge from the king. In anger Perseus turned Polydektes and his allies to stone with Gorgon's head. He then travelled with mother to Argos to claim his grandfather's throne. Danae was the eponymous "queen" of the Danaans. Danaan was synonymous with Argive but was sometimes used to describe Greeks in general (e.g. in Homer's Iliad). CHRONOLOGY OF MYTH In the chronology of myth Danae was a descendant of Io --an Argive maiden loved by Zeus who was forced to wander all the way to Egypt in the guise of a cow. Io's great-great-grandson Danaus made the return trip to Argos with his fifty daughters, the Danaides, to claim the throne. Danae was a great-grandaughter of the Danaid Hypermnestra and her cousin Lynkeus.

Of Danae's descendants, the most famous were Herakles, her great-great grandson, and King Eurystheus, her great-grandson It should be noted that the Argive genealogies were quite bloated and do not synchronise well with those of the other mythic royal houses.

FAMILY OF DANAE PARENTS [1.1] AKRISIOS (Homer Iliad 14.319, Aeschylus, Herodotus 6.53, Strabo 10.5.10, Diodorus Siculus 4.9.1, Pausanias 2.23.7, Hyginus Fabulae 155, Ovid Metamorphoses 4.607, Nonnus Dionysiaca 30.264) [1.2] AKRISIOS & EURYDIKE (Apollodorus 2.26) [1.3] AKRISIOS & AGANIPPE (Hyginus Fabulae 63) OFFSPRING [1.1] PERSEUS (by Zeus ) (Homer Iliad 14.319, Pindar Pythian 12.

16, Aeschylus, Apollodorus 2.34, Strabo 10.5.10, Herodotus 6.53 & 7.61, Diodorus Siculus 4.9.1, Hyginus Fabulae 63 & 155, Ovid Metamorphoses 4.607, Nonnus Dionysiaca 2.286, et al) ENCYCLOPEDIA DANAE (Danaê). An oracle declared that Danaë, the daughter of Acrisius, would give birth to a son, who would kill his grandfather. For this reason Acrisius kept Danaë shut up in a subterraneous apartment, or in a brazen tower. But here she became mother of Perseus, notwithstanding the precautions of her father, according to some accounts by her uncle Proetus, and according to others by Zeus, who visited her in the form of a shower of gold.

Acrisius ordered mother and child to be exposed on the wide sea in a chest; but the chest floated towards the island of Seriphus, where both were rescued by Dictys, the brother of king Polydectes. (Apollod. ii. 2. § 1, 4. § 1; Paus. ii. 16. § 2, 25. § 6, iii. 13. § 6; Hygin. Fab. 63.) According to a later or Italian tradition, the chest was carried to the coast of Italy, where king Pilumnus married Danaë, and founded Ardea (Virg. Aen. vii. 410; Serv. ad Aen. vii. 372); or Danaë is said to have come to Italy with two sons, Argus and Argeus, whom she had by Phineus, and took up her abode on the spot where Rome was afterwards built (Serv. ad Aen. viii. 345).

But, according to the common story, Polydectes, king of Seriphos, made Danae his slave, and courted her favour, but in vain; and in order to obtain the undisturbed possession of her, he sent off Perseus, who had in the meantime grown up to manhood, to the Gorgons, to fetch the head of Medusa, which he said he would give to Hippodameia as a wedding present (Tzetz. ad Lyc. 838). Source: Dictionary of Greek and Roman Biography and Mythology. CLASSICAL LITERATURE QUOTES Acrisius, Danae and infant Perseus, Athenian red-figure hydria C5th B.C., Museum of Fine Arts Boston Homer, Iliad 14. 319 ff (trans. Lattimore) (Greek epic C8th B.C.) : "[Zeus speaks to Hera of his greatest loves :] Zeus who gathers the clouds answered her : ‘. . . Never before has love for any goddess or woman so melted about the heart inside me, broken it to submission, as now: not that time . . .

when I loved Akrisios' (Acrisius') daughter sweet-stepping Danaë, who bore Perseus to me, preeminent among all men.’" Hesiod, Shield of Heracles 216 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) : "The son of rich-haired Danae, the horseman Perseus." Pindar, Pythian Ode 12. 16 ff (trans. Conway) (Greek lyric C5th B.C.) : "[Perseus] that son of Danaë . . . he who, men tell, was from a flowing stream of gold betotten." Pindar, Pythian Ode 12. 8 ff : "When Perseus o'er [Medousa] the third of those fell sisters launched his cry of triumph, and brought fatal doom to Seriphos by the sea--doom for that isle and for her people.

Yes, for he had made blind the grim offspring of Phorkys (Phorcys), and bitter the wedding-gift he brought to Polydektes (Polydectes), thus to end his mother's [Danae's] long slavery and enforced wedlock." [N.B. Perseus turned Polydektes to stone with the head of Medousa and so rescued his mother Danae from a forced marriage.] Aeschylus, The Net-Draggers (lost satyr play) (Greek tragedy C5th B.C.) : The first play of Aeschylus' Perseus trilogy, The Net-Draggers (or Diktyoulkoi) was a satyr-play which described the arrival of the chest containing Danae and her infant son Perseus on the island of Seriphos. The Net-draggers of the title were the Satyrs who fished the chest to shore. Aeschylus, Fragment 274 The Net-Draggers (from Papyri) (trans.

Lloyd-Jones) : "[The fisherman Diktys (Dictys) sees the chest containing Danae in the sea and summon the Satyrs to help him drag it ashore. It is not clear who Diktys is talking to.] ? : Can you see . . ? ? : What do you want me to look out for? . . Diktys : In case anywhere . . in the sea. . . ? : Not a sign; so far as I can see, the sea's a mill-pond. Diktys : Look now at the crannies of the cliffs by the shore. ? : All right, I'm looking. . . Good Lord, what am I to call this! Is it a monster of the sea that meets my eyes, a grampus or a shark or a whale (ketos)? Lord Poseidon and Zeus of the deep, a fine gift to send up from the sea . . .! Diktys : What gift of the sea does your net conceal? It's covered with seaweed like. . . Is it some warm-blooded creature? Or has the Old Man of the Islands [Nereus or Proteus] sent us something in a chest? How tremendously heavy it is!

the work's not going ahead! I'll shout and raise an alarm. Hallo There! Farmers and ditchers, this way, all of you! Herdsmen and shepherds, anyone in the place! Coastal folk and all you other toilers of the sea!" Aeschylus, Fragment 275 The Net-Draggers (from Papyri Oxyrhynchus) : "[Silenos and the Satyrs have dragged the chest containing Danae and the infant Perseus ashore. Silenos competes with Diktys in his offers of refuge but his Satyr-sons threaten to violate her.] Silenos : I call upon . . ((lacuna)) and the gods to witness what I now proclaim to the whole company. But whatever you [Danae] do, don't rush recklessly away from us; understand at last and accept me as a most kindly protector and supporter. Why, look, the boy [Perseus] is greeting me with friendly words, as he would his respected grandmother. Won't he always be the same towards me, as time goes on?

Danae : Rivers of Argos and gods of my fathers, and you, Zeus, who bring my ordeal to such an end! Will you give me to these beasts [i.e. Silenos and the lusty Satyrs], so that they may outrage me with their savage onslaughts, or so that I endure in captivity the worst of tortures? Anyhow, I shall escape. Shall I then knot myself a noose, applying a desperate remedy against this torture, so that no one may put me to sea again, neither a lascivious beast nor a father? No, I am afraid to! Zeus, send me some help in this plight, I beg you! for you were guilty of the greater fault, but it is I who have paid the full penalty. I call upon you to set things right! You have heard all I have to say. Chorus [of Satyrs] : Look, the little one [Perseus] is smiling sweetly as he looks on his [Silenos'] shining raddled bald pate. . . Silenos : . . ((lacuna)) if I don't rejoice in the sight of you.

Damnation take Diktys (Dictys), who is trying to cheat me of this prize behind my back! [To Perseus.] Come here, my dearie! (He makes chuckling noises.) Don't be frightened! Why are you whimpering? Over here to my sons, so that you can come to my protecting arms, dear boy--I'm so kind--, and you can find pleasure in the martens and fawns and the young porcupines, and can make a third in bed with your mother and with me your father. And daddy shall give, the little one his fun. And you shall lead a healthy life, so that one day, when you've grown strong, you yourself--for your father's losing his grip on his fawn-killing footwork--you yourself shall catch beasts without a spear, and shall give them to your mother for dinner, after the fashion of her husband's family, amongst whom you'll be earning your keep. Chorus [of Satyrs] : Come now, dear fellows, let us go and hurry on the marriage [with Danae], for the time is ripe for it and without words speaks for it.

Why, I see that already the bride is eager to enjoy our love to the full. No wonder : she spent a long time wasting away all lonely in the ship beneath the foam. Well, now that she has before her eyes our youthful vigour, she rejoices and exults; such is the bridegroom that by the bright gleam of Aphrodite's torches." Euripides, Danae (lost play) (Greek tragedy C5th B.C.) : The Greek tragedian Euripides wrote a play about Danae. Sophocles, Danae (lost play) (Greek tragedy C5th B.C.) : Sophocles followed in the footsteps of Aeschylus and Euripides with his play Danae. Danae and the Golden Shower, Athenian red-figure krater C5th B.C., State Hermitage Museum Herodotus, Histories 6. 53. 1 (trans. Godley) (Greek historian C5th B.C.) : "The Greeks recount these kings of the Dorians as far back as Perseus son of Danae--they make no mention of the god [i.e.

Zeus as father of Perseus]--and prove these kings to be Greek; for by that time they had come to be classified as Greeks. I said as far back as Perseus, and I took the matter no further than that, because no one is named as the mortal father of Perseus, as Amphitryon is named father of Herakles . . . Danae [was the] daughter of Akrisios (Acrisius)." Herodotus, Histories 7. 61. 1 : "Perseus son of Danae and Zeus." Pseudo-Apollodorus, Bibliotheca 2. 26 & 34 (trans. Aldrich) (Greek mythographer C2nd A.D.) : "To Akrisios (Acrisius) and Eurydike (Eurydice), Lakedaimon's (Lacedaemon's) daughter, was born a daughter Danae . . . While Akrisios was making oracular inquiry into the problem of fathering sons, the god informed him that a son born of his daughter would slay him.

In fear Akrisios constructed a bronze chamber beneath the earth, where he kept Danae under guard. Now some say that Proitos (Proetus) [twin brother of Akrisios] seduced her, which led to the hard feelings between the brothers, but others say that Zeus had sex with her by changing himself into gold that streamed in through the ceiling and down into her womb. When Akrisios later learned that she had given birth to Perseus, not believing that Zeus seduced her, he cast his daughter out to sea with her son on an ark. The ark drifted ashore at Seriphos, where Diktys (Dictys) recovered the child and brought him up." Pseudo-Apollodorus, Bibliotheca 2. 36 : "The ruler of Seriphos was Polydektes (Polydectes), Diktys' (Dictys') brother.

He fell in love with Danae, but was unable to have sex with her, now that Perseus was a grown man, so he got together his friends, Perseus among them, and told them he was collecting contributions to offer for the hand of Hippodameia, daughter of Oinomaos (Oenomaus). He asked for horses from the others, but, because he got no horses from Perseus and because Perseus had said that he would not deny Polydektes even the Gorgo's head, he assigned him the task of fetching that very object." Pseudo-Apollodorus, Bibliotheca 2. 45 : "[Perseus returned home with the Gorgon's head.] When he reached Seriphos, Perseus found that his mother [Danae] along with Diktys (Dictys) had sought refuge at the altars from the violence of Polydektes (Polydectes), so he entered the royal palace where Polydektes was entertaining his friends, and with his own face turned aside he displayed the Gorgo's head.

When they looked at it, each one turned to stone, holding the pose he happened to have been striking at that moment." Pseudo-Apollodorus, Bibliotheca 2. 47 : "Perseus with Danae and Andromeda hurried on to Argos in order to get a look at Akrisios (Acrisius). But as soon as Akrisios learned of this, he left Argos, still fearful of the oracle." Apollonius Rhodius, Argonautica 4. 1090 ff (trans. Seaton) (Greek epic C3rd B.C.) : "For fathers are all too jealous against their children . . . What woes did Danae endure on the wide sea through her sire's [Akrisios'] mad rage!" Lycophron, Alexandra 838 (trans. Mair) (Greek poet C3rd B.C.) : "The eagle son [Perseus] of the golden Sire." Strabo, Geography 10. 5. 10 (trans. Jones) (Greek geographer C1st B.C.

to C1st A.D.) : "Seriphos, the scene of the mythical story of Diktys (Dictys), who with his net drew to land the chest in which were enclosed Perseus and his mother Danae, who had been sunk in the sea by Akrisios (Acrisius) the father of Danae; for Perseus was reared there, it is said, and when he brought the Gorgon's head there, he showed it to the Seriphians and turned them all into stone. This he did to avenge his mother [Danae], because Polydektes (Polydectes) the king, with their cooperation, intended to marry his mother against her will. The island is so rocky that the comedians say that it was made thus by the Gorgo." Diodorus Siculus, Library of History 4. 9. 1 (trans. Oldfather) (Greek historian C1st B.C.) : "Perseus was the son of Danaê, the daughter of Akrisios (Acrisius), and Zeus." Pausanias, Description of Greece 2. 18. 1 (trans.

Jones) (Greek travelogue C2nd A.D.) : "Diktys (Dictys) and Klymene (Clymene), who are called the saviours of Perseus." Pausanias, Description of Greece 2. 23. 7 : "The Argives have other things worth seeing [in their town]; for instance, an underground building over which was the bronze chamber which Akrisios (Acrisius) once made to guard his daughter. Perilaus [historical], however, when he became tyrant, pulled it down." Danae and Perseus at sea in the chest, Athenian red-figure lekythos C5th B.C., Rhode Island School of Design Museum Pseudo-Hyginus, Fabulae 63 (trans. Grant) (Roman mythographer C2nd A.D.) : "Danae was the daughter of Acrisius and Aganippe. A prophecy about her said that the child she bore would kill Acrisius, and Acrisius, fearing this, shut her in a stone-walled prison.

But Jove [Zeus], changing into a shower of gold, lay with Danae, and from this embrace Perseus was born. Because of her sin her father shut her up in a chest with Perseus and cast it into the sea. By Jove's [Zeus'] will it was borne to the island of Seriphus, and when the fisherman Dictys found it and broke it open, he discovered the mother and child. He took them to King Polydectes, who married Danae and brought up Perseus in the temple of Minerva [Athena]. When Acrisius discovered they [Perseus and Danae] were staying at Polydectes' court, he started out to get them, but at his arrival Polydectes interceded for them, and Perseus swore an oath to his grandfather that he would never kill him. When Acrisius was detained there by a storm, Polydectes died, and at his funeral games the wind blew a discus from Perseus' hand at Acrisius' head which killed him. Thus what he did not do of his own will was accomplished by the gods.

When Polydectes was buried, Perseus set out for Argos and took possession of his grandfather's kingdom." Pseudo-Hyginus, Fabulae 155 : "Sons of Jove [Zeus] . . . Perseus by Danae, daughter of Acrisius." Ovid, Metamorphoses 4. 607 ff (trans. Brookes More) (Roman epic C1st B.C. to C1st A.D.) : "But Acrisius the son of Abas, of the Cadmean race, remained to banish Bacchus [Dionysos] from the walls of Argos, and to lift up hostile arms against that deity, who he denied was born to Jove [Zeus]. He would not even grant that Perseus from the loins of Jupiter [Zeus] was got of Danae in the showering gold. So mighty is the hidden power of truth, Acrisius soon lamented that affront to Bacchus, and that ever he refused to own his grandson." Ovid, Metamorphoses 4.

697 ff : "I [Perseus], who am the son of Regal Jove [Zeus] and her [Danae] whom he embraced in showers of gold, leaving her pregnant in her brazen cell." Ovid, Metamorphoses 5. 11 : "Jupiter [Zeus], dissolved in showers of imitation gold." Ovid, Metamorphoses 5. 250 : "[Perseus] her [Athena's] gold-begotten brother." Ovid, Metamorphoses 6. 113 : "He [Zeus] courted lovely Danae luring her as a gleaming shower of gold." Ovid, Metamorphoses 11. 117 ff : "When he [Midas of the golden-touch] washed his hands in liquid streams, the lustrous drops upon his hands might have been those which once astonished Danae." Statius, Thebaid 7. 163 ff (trans.

Mozley) (Roman epic C1st A.D.) : "Not in such mood wouldst thou [Zeus] go to Danaë's city, or the Parrhasian grove [home of Callisto], or Amyclae, Leda's home." Nonnus, Dionysiaca 7. 110 ff (trans. Rouse) (Greek epic C5th A.D.) : "Eros (Love) . . . took out the divine quiver, in which were kept apart twelve firefed arrows for Zeus, when his desire turned towards one or another of mortal women for a bride. Right on the back of his quiver of lovebolts he had engraved with letters of gold a sentence in verse for each. On the back of his quiver of lovebolts he [the god Eros] had engraved with letters of gold a sentence in verse for each:-- The first takes Kronion (Cronion) to the bend of heifer-fronted Io. The second shall Europa woo for the bold bull abducting. The third to Plouto's (Pluto's) bridal brings the lord of high Olympos. The fourth shall call to Danaë a golden bed-companion.

The fifth shall offer Semele a burning fiery wedding. The sixth shall bring the King of heaven an eagle to Aigina (Aegina). The seventh joins Antiope to a pretended Satyros (Satyr)." Nonnus, Dionysiaca 8. 124 ff : "Zeus and his rain did not sleep a second time with Danaë; after the seals of the ironbound prison the bride went a-sailing and had to blame her golden wedding for her lovegift of the brine--her hutch sailing with her on the sea floated where the shifting winds did blow!" Nonnus, Dionysiaca 8. 286 ff : "By Danaë's opulent wooing I pray, grant me this grace . . . I too should have been glad to see a wedding of gold, Zeus of the Rain, if the mother of Perseus had not first stolen that honour from thee." Nonnus, Dionysiaca 30.

264 ff : "Akrisios' (Acrisius') daughter [Danae] bore the Gorgonslayer [Perseus], a son worthy of my Zeus." ANCIENT GREEK ART Zeus - Myth Encyclopedia - mythology, Greek, god, ancient, famous, animal, world, Roman, life Myths Encyclopedia » Wa-Z » Zeus - Myth Encyclopedia Zeus Zeus was the most important deity of ancient Greece, the leader of the gods and the all-powerful overseer of earthly events and human destiny. His role in mythology was complex and filled with contradictions. Zeus was the god of law and social order, yet he came to power through violent revolution. A patron god of marriage and the household, he was repeatedly unfaithful to his own wife, Hera*, and fathered children by a variety of women. As a mythological figure, Zeus changed over the centuries. Originally a sky god, he was believed to bring clouds, rain, thunder, and lightning. His cults were associated with mountain peaks where clouds gathered. As Greek mythology developed, the figure of Zeus grew larger until he became the dominant force in the Greek pantheon. Later, as Jupiter, he was the chief god of Rome.

The Father of Gods and Men. Some of the earliest accounts of Zeus appear in the writings of Homer* and Hesiod*. Homer called Zeus "the father of gods and men," but the term fatber referred more to Zeus's position of authority than to actual parenthood. Zeus did father some of the gods, but many others were his brothers and sisters, nephews, or nieces. Although he ruled many aspects of earthly affairs and human life, Zeus was not a creator god. Other mythological powers brought the earth and human beings into existence. Zeus enforced the cosmic laws that governed them. deity god or goddess destiny future or fate of an individual or thing patron special guardian, protector, or supporter cult group bound together by devotion to a particular person, belief, or god pantheon all the gods of a particular culture cosmic large or universal in scale; having to do with the universe In a myth that some modern scholars believe reflects the triumph of the Greek gods over more ancient deities, Hesiod told how Zeus became the supreme god. Before the gods existed, the The leader of the Greek deities, Zeus was the god of law and social order. He also oversaw all earthly and divine events. Titans ruled the universe.

Their chief was Cronus*. He and his wife Rhea had five children, but because Cronus had been warned that one of his children would overthrow him, he devoured each child as soon as it was born. Zeus was the sixth. Rhea was determined to save this child, so she deceived Cronus by giving him a blanket-wrapped stone to swallow and secretly sent the infant to safety on the island of Crete. There, nymphs tended the baby Zeus, while Cretan warriors sang and clashed their swords so that Cronus would not hear his crying. When he grew up, Zeus was ready to overthrow his cruel father and avenge the siblings that Cronus had swallowed. He befriended Metis, who was either a Titaness or an ocean nymph. Metis devised a potion to make Cronus vomit up his children, and either she or Zeus gave it to Cronus to drink. Cronus spat forth Zeus's sisters Hestia, Demeter*, and Hera and his brothers Hades* and Poseidon*. Last of all, Cronus vomited up the stone he had swallowed in place of Zeus. Tradition says that the stone was later set in a place of honor at Delphi*.

It was called the omphalos, the navel of the world. Titan one of a family of giants who ruled the earth until overthrown by the Greek gods of Olympus nymph minor goddess of nature, usually represented as young and beautiful Zeus, Hades, and Poseidon battled the Titans in a conflict that lasted ten years. Zeus also had the help of 300 armed giants and of the Cyclopes, one-eyed giants imprisoned in Tartarus, a deep pit * See Nantes and Places at the end of this volume for further information. of the underworld. Released by Zeus, the Cyclopes forged a thunderbolt for him to use as a weapon. In the end, the Titans were overthrown, and Zeus sent all those who had opposed him to Tartarus. Only Atlas*, a Titan who had not fought against Zeus, was spared. Zeus and his brothers divided the world. Zeus controlled the sky, Hades the underworld, and Poseidon the sea—although Zeus had ultimate control over his brothers. The gods and their sisters took up residence on Mount Olympus*, which is why they and their offspring are called the Olympian deities. The Loves of Zeus.

Zeus fathered children with a series of partners—nymphs, Titanesses, goddesses, and mortal women. The offspring of these unions included deities, demigods, and heroes. Accounts of Zeus's loves and children vary somewhat, but Metis is usually listed as his first partner or wife. When she became pregnant, Zeus learned that her child would be a powerful god who would one day replace him. Like his father Cronus before him, Zeus was determined to preserve his power, but he did not wait to swallow the infant—he swallowed Metis. Their child, Athena*, emerged full-grown from Zeus's head. Next, Zeus turned to the Titaness Themis, who bore him two sets of daughters known as the Fates and the Hours. The ocean nymph Eurynome also had daughters by Zeus, including the Graces. His next wife or partner was his sister, the goddess Demeter. (Marriages between brother and sister deities occur in the mythologies of many ancient cultures.) Their child, Persephone, later became the wife of Hades. Zeus's union with the Titaness Mnemosyne (memory) produced the nine goddesses known as the Muses.

Leto bore Zeus's twins Apollo* and Artemis*. Maia, the daughter of Atlas, bore him Hermes*. Eventually, Zeus married Hera, his last wife and the mother of three more Olympian deities: Ares*, Hebe, and Hephaestus* (Vulcan). Yet Zeus continued to have love affairs, many of them with mortal women. He sometimes mated with them in disguise or in animal form. After he visited the princess Danaë as a shower of gold, she bore Perseus*. To Europa, another princess, he appeared as a white bull. He came to Leda in the form of a swan. The children of their union were Helen of Troy, her sister Clytemnestra, and the brothers Castor and Pollux. His most famous half-human son was Hercules*, born to Alcmena, to whom he came disguised as her own husband. Zeus's relations with other women infuriated Hera, and she despised all the children he fathered by these women. Hera particularly hated Hercules and frequently tried to harm him.

Once, when she had gone too far, Zeus hanged her in the heavens with a heavy block pulling her feet down, and he threw Hephaestus out of Olympus for trying to help her. Images of the God Ancient artists generally depicted Zeus as a dignified, bearded man of middle age. Often, he was shown holding, or preparing to hurl, a thunderbolt, which took the form of a winged spear or a cylinder with pointed ends. One of the most remarkable ¡mages ever created of Zeus was a statue that stood in his temple at Olympia in Greece. The statue was lost long ago, but a description of it survives. The 40-foot-tall statue showed the god seated, with golden lions at his side. The head and upper body were made of precious ivory, and the lower body was draped in gold—truly a glorious and awe-inspiring representation of "the greatest god of all." underworld land of the dead demigod one who is part human and part god Surviving Hera's attacks, Hercules aided Zeus and the other Olympians in a battle for survival. They were challenged by a race of giants, which Gaia, the earth, had produced to bring an end to their rule.

Zeus defeated the giants as well as various other threats to his supremacy, including a conspiracy among Hera, Athena, and Poseidon. The Roman Jupiter. The Romans, who adopted many elements of Greek culture and mythology, came to identify their own sky god, Jupiter, with Zeus. Associated with weather and agriculture in early Roman myths, Jupiter was the patron god of storms, thunder, lightning, the sowing of seeds, and the harvesting of grapes. As Roman civilization developed, Jupiter became known as Optimus Maximus, which means "best and greatest." He was viewed as the supreme god and the protector of the Roman state. As Rome became a military power, Jupiter took on such titles as "supreme commander," "unconquerable," and "triumphant." Although Jupiter acquired many of the characteristics and myths associated with Zeus, his marriage to the goddess Juno was more harmonious than that of Zeus and Hera. Moreover, Jupiter shared some of his power with Juno and the goddess Minerva (the Roman version of Athena). The three deities were believed to preside jointly over both divine and earthly affairs. Danae Danae by James Hunter Danae was the daughter of Acrisius.

An oracle warned Acrisius that Danae's son would someday kill him, so Acrisius shut Danae in a bronze room, away from all male company. However, Zeus conceived a passion for Danae, and came to her through the roof, in the form of a shower of gold that poured down into her lap; as a result she had a son, Perseus . When Acrisius discovered Perseus, he locked both mother and son in a chest, and set it adrift on the sea. The chest came ashore at Seriphus, where Danae and Perseus were welcomed. Later, King Polydectes of Seriphus fell in love with Danae and tried to force himself on her; he was eventually killed by Perseus. Article details: Danae and Zeus: A love story from Greek mythology Danae and Zeus: A love story from Greek mythology Updated on August 21, 2016 The stories of Greek mythology are often thought of as stories of heroic adventures, where good overcomes evil.

There are certainly many tales of heroes fighting against overwhelming odds, but there are many stories that are not about fighting but are about relationships between gods, or between deities and mortals. The tale of Zeus and Danae is one of these stories of a relationship between a god and a mortal, and is one of the most famous love stories from Greek mythology. Zeus and Hera Jupiter and Juno - Frans Christoph Janneck PD-art-100 | Source Zeus In the time when the story of Zeus and Danae is set, Zeus is the supreme ruler of the cosmos, and the leader of the Olympian gods. Zeus was the son of Kronos and Gaia, and had, along with his siblings, overthrown his father in the Titanomachy. Subsequently Zeus would be married three times; firstly to Themis, then Metis and thirdly, and most famously to Hera. Even when married though, Zeus was not monogamous, and many of the stories that are told about Zeus are not about heroic acts, but are about the god’s love life.

Conversely many of the stories about Hera are not about her own good deeds, but are about her attempts to stop Zeus straying, and her revenge on those who did sleep with her husband. Danae Danae was a princess of Argos; Argos being a kingdom in the eastern segment of the Peloponnesian peninsula. Danae was the only offspring of King Acrisius and Queen Eurydice. Danae was considered amongst the most beautiful of all mortals. Danae Danae - Antonio Bellucci (1654–1726) PD-art-100 | Source Acrisius' Problem With his only child being Danae, King Acrisius had no direct male heir to leave his kingdom to. Acrisius therefore sought out the advice of an oracle, to find out whether Danae would ever give birth to a son, to whom the crown of Argos could be passed. The prediction that the oracle gave the king though was not good news, for the oracle foretold that the son of Danae would kill King Acrisius.

Acrisius was suddenly more worried about his own mortality than his lack of an heir Acrisius' Solution At the time Danae had no suitor, and so Acrisius had a large bronze tower built. The tower had but one door, which was guarded both day and night, and the outside of the tower could not be scaled. Danae was then locked into the tower; now no suitor would be able to reach the princess. No suitor meant zero chance of Danae becoming pregnant, and no chance of his own grandson killing King Acrisius. Zeus comes to Argos News of the construction of the bronze tower, and the imprisonment of Danae, soon reached the gods of Mount Olympus. Zeus decided to take a closer look, and descended from his palace to the Peloponnese. Zeus found that the tower had been made so that it was difficult for even a god to enter, and so now intrigued, Zeus transformed himself into a shower of gold, and cascaded through the roof of the bronze tower. Taken by the beauty of Danae, Zeus sleeps with her, and as a result Danae falls pregnant.

The ultimate result of the union being the birth of a son called Perseus. Acrisius now has a grandson to worry about. Acrisius' Second Solution Fearing for his life, Acrisius was also worried about the consequences should he kill a son of a god, as obviously only a god could have impregnated Danae. Acrisius decides to set Danae and the child Perseus adrift at sea in a large wooden chest. To the king’s mind there are two possible outcomes of his actions, either mother and child would drown, or else the chest would drift far away from Argos, and therefore Perseus could do the king no harm. Danae and Perseus John William Waterhouse (1849-1917). Danaë (1892) | Source Zeus Protects his Son Danae had not been abandoned by Zeus, and calling upon assistance from his brother Poseidon, Zeus ensured that the wooden chest containing mother and child washed safely ashore on Seriphos, an island in the Aegean.

Perseus Turning Phineus and his followers to Stone Luca Giordano c1680 PD-art-100 | Source Danae and Perseus on Seriphos The chest was found by Dictys, a local fisherman, who initially looked after Danae and Perseus. Dictys was the brother to King Polydectes, and the beauty of Danae meant that the king was soon trying to seduce his brother’s guest. Danae rejected the king’s advances but Polydectes kept on trying. Eventually Perseus grew strong enough to act as a physical protector for his mother and so Polydectes came up with a plan to separate mother and son permanently. Perseus was given the seemingly impossible task of obtaining the head of Medusa; Perseus believed that it was to be a wedding gift for the marriage of Polydectes and Hippodameia. Such a marriage would mean Polydectes would leave Perseus’ mother in peace. Perseus, aided by the gods, was of course successful, but on returning to Seriphos, the hero found that the king was still attempting to marry Danae against her will.

Indeed Danae and Dictys had taken sanctuary in a temple to avoid the king. When Polydectes and his followers were gathered together, Perseus entered the room, and pulled out the head of Medusa, turning all present to stone. Danae was free from the unwanted attention of the king for ever. After Seriphos Subsequently the story of Perseus continues briefly, but Danae is all but ignored; indeed there is no recorded mention of her death. Some myths though do claim that it was Danae who founded the city of Ardea in Latium. Of course Perseus would eventually fulfil the prophecy made of him, when Acrisius was accidentally killed by a discus thrown by his grandson. In itself the story of Zeus and Danae might not be considered to be a major one, but the child born of the result of the relationship would be regarded as one of the great Greek heroes. Further Reading Theseus in Greek Mythology is today most famous for the story of Theseus and the Minotaur, the Greek hero though had a life full of adventure, and a life full of ups and downs. 2 Hades was the god of the underworld in Greek mythology and the brother of Zeus.

The Greek god Hades would become synonymous with his domain, his realm would be known as Hades in Greek mythology. 2

Question: In Greek mythology, what form did Zeus take so he could make love to Danae?
Answer: A SHOWER OF GOLD