Books of the Bible - New and Old Testament Books Of The Bible Forgot password Password Assistance Please enter your email address associated with your Salem All-Pass account, then click Continue. We'll send you an email with steps on how to reset your password. Email address New Testament The Old Testament (also known as the Jewish Tanakh) is the first 39 books in most Christian Bibles. The name stands for the original promise with God (to the descendants of Abraham in particular) prior to the coming of Jesus Christ in the New Testament (or the new promise). The Old Testament contains the creation of the universe, the history of the patriarchs, the exodus from Egypt, the formation of Israel as a nation, the subsequent decline and fall of the nation, the Prophets (who spoke for God), and the Wisdom Books. Leviticus Leviticus receives its name from the Septuagint (the pre-Christian Greek translation of the Old Testament) and means "concerning the Levites" (the priests of Israel). It serves as a manual of regulations enabling the holy King to set up his earthly throne among the people of his kingdom. It explains how they are to be his holy people and to worship him in a holy manner.

Judges The book of Judges depicts the life of Israel in the Promised Land—from the death of Joshua to the rise of the monarchy. It tells of urgent appeals to God in times of crisis and apostasy, moving the Lord to raise up leaders (judges) through whom He throws off foreign oppressors and restores the land to peace. Ruth The book of Ruth has been called one of the best examples of short narrative ever written. It presents an account of the remnant of true faith and piety in the period of the judges through the fall and restoration of Naomi and her daughter-in-law Ruth (an ancestor of King David and Jesus). 2 Samuel After the failure of King Saul, 2 Samuel depicts David as a true (though imperfect) representative of the ideal theocratic king. Under David's rule the Lord caused the nation to prosper, to defeat its enemies, and to realize the fulfillment of His promises. 1 Kings 1 Kings continues the account of the monarchy in Israel and God's involvement through the prophets. After David, his son Solomon ascends the throne of a united kingdom, but this unity only lasts during his reign.

The book explores how each subsequent king in Israel and Judah answers God's call—or, as often happens, fails to listen. 3. The Law: The First Five Books | Bible.org From the series: Concise Old Testament Survey PREVIOUS PAGE | NEXT PAGE 3. The Law: The First Five Books The first five books of the Bible are sometimes called the Pentateuch which means “five books.” They are also known as the books of the law because they contain the laws and instruction given by the Lord through Moses to the people of Israel. These books were written by Moses, except for the last portion of Deuteronomy because it tells about the death of Moses. These five books lay the foundation for the coming of Christ in that here God chooses and brings into being the nation of Israel. As God’s chosen people, Israel became the custodians of the Old Testament, the recipients of the covenants of promise, and the channel of Messiah (Rom. 3:2; 9:1-5). GENESIS (The Book of Beginnings) Author: 1450-1410 B.C.

Name of the Book: The name Genesis is taken from the Septuagint (LXX), the Greek translation of the Old Testament. Theme and Purpose: Even a casual reading of the Book of Genesis reveals the prominence of the theme of blessing and cursing. For obedience and faith, there is blessing as in the Garden of Eden, but for disobedience, there is cursing. The entire book turns on this theme and its antithetical opposite, cursing. But perhaps the main theme is the choice of a nation through Abraham and the Abrahamic covenant. Through Abraham God promised to bless the nations (Gen. 12:1-3; 15:1-21). Key Words: “Generations” or “account.” A key word or phrase is “these are the generations of” or “this is the account of.” It is used some eleven times to introduce the reader to the next section which gives the narrative about what happened in connection with the key events and persons of the book from the creation of the heavens and the earth to all the patriarchs of Israel. Key Idea: Beginnings: Genesis not only means ‘beginning’, but it is the book of beginnings.

The book of Genesis gives us our historical point of reference, from which all subsequent revelation proceeds. In the book of Genesis all the major themes of the Bible have their origin. It is a book of many beginnings: in it we see the beginning of the universe, of man and woman, of human sin and the fall of the race, the beginning of God’s promises of salvation, and the beginning of the nation Israel as the chosen people of God because of God’s special purpose for them as the channel for Messiah and Savior. In Genesis we learn about Adam and Eve, about Satan the tempter, about Noah, the flood, Abraham, Isaac, Jacob, and Joseph and his brothers. But here we also have the beginning of marriage, family, work, sin, murder, capitol punishment, sacrifice, races, languages, civilization, Sabbath, the first attempt at a united nations, and Babylonianism. The Bible is, through and through, a historical revelation. It is the account of God’s activity in history.

Key Chapters: Since the call of Abraham and the promises of blessing to the nations through his seed is the prominent message of Genesis, the key chapters are those relating to the Abrahamic covenant and its reiteration, 12:1-3; 15:1-21; 17:1-9. Key People: Adam, Eve, Noah, Abraham, Sarah, Isaac, Rebekah, Esau, Jacob, Rachel, Joseph. Christ as Seen in Genesis: Prophetically: Immediately after the fall, the promise of salvation is given in the seed of the woman (3:15), but then the Messianic links are made clear throughout Genesis: the line of Seth (4:25), the offspring of Shem (9:26), the family of Abraham (12:3), the seed of Isaac (26:3), the sons of Jacob (46:3), and the tribe of Judah (49:10). Typologically: There are several key types that portray the Savior in Genesis. (1) Adam is a type of Christ (Rom. 5:14).

As Adam is the head of the old creation, so Christ is the head of the new spiritual creation. (2) Abel’s offering of a blood sacrifice points to Christ who would die for us. Abel’s murder by Cain may also illustrate Christ’s death. (3) Melchizedek is also a type of Christ (see Heb. 7:3). (4) Joseph, who was loved dearly by his father, betrayed by his brothers, and yet became the means of their deliverance typifies Christ. Outline: The book easily falls into two major sections: Four Events and Four People I. Four Events (Gen. 1-11). A. The creation of the world and man (1-2) B. The corruption of man, the fall (3-5) C. The destruction of man, the flood (6-9) D. The dispersion of man, the nations (10-11) II. Four People: the election of a nation and the preparation for the redeemer (Gen. 12-50) A. Abraham (the father of faith and of the nation Israel) (12-23) B.

Isaac (the beloved son of promise) (24-26) C. Jacob (scheming and chastening) (27-36) D. Joseph (suffering and glory) (37-50) EXODUS (The Book of Redemption) Author: 1450-1410 B.C. Name of the Book: “Exodus” is a Latin word derived from the Greek exodos, the name given to the book by those who translated it into the Greek Septuagint (LXX). The word means “exit,” “departure.” Theme and Purpose: Two themes prevail in Exodus: (1) Redemption as pictured in the Passover, and (2) deliverance from the bondage of Egypt as seen in the Exodus out of Egypt and crossing the Red Sea. Key Word: “Redeem,” used nine times (6:6; 13:13; 15:13; 21:8; 34:20).

After nearly four hundreds years of growth in Egypt, Exodus continues the history of God’s chosen people, the nation of Israel, and describes their deliverance out of Egypt and their development as a nation, actually, a theocracy under God. It describes the birth, history, and call of Moses by God to lead the people out of their Egyptian bondage and into the promised land, the land of Canaan. Through the Passover lamb, the sparing of the firstborn, along with the miracles of the ten plagues, and the crossing of the Red Sea, God showed His people that He was not only more powerful than any Egyptian Pharaoh, but was the sovereign Lord, Yahweh, the God of redemption and revelation. Once the people had crossed the Red Sea and arrived in the wilderness or desert, God gave them His righteous law and declared that they were a treasured possession to Him and were to be a kingdom of priests, a holy nation as a testimony to the nations (Ex. 19:4-7).

This holy law, including the Ten Commandments, demonstrated God’s holiness, taught them how to love God and one another, but in the process, it also demonstrated how all fall short of the holiness of God and need a way of access to God that provides forgiveness. This was provided for in the tabernacle, the sacrifices, and the levitical priesthood. Key Chapters: Chapters 12-14 record the redemption of Israel from slavery in fulfillment of God’s promises; delivered from slavery by blood (the Passover lamb) and by power (the parting of the Red Sea). Key Verses: 6:6 Say, therefore, to the sons of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage. I will also redeem you with an outstretched arm and with great judgment’ (see also 20:2).

19:5-6 ‘Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; 6 and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel. Key People: Moses, Aaron, Miriam, Pharaoh. Christ as Seen in Exodus: While Exodus contains no direct prophecy of Christ, there are a number of beautiful types of the Savior. (1) In many ways, Moses is a type of Christ. Deuteronomy 18:15 shows that Moses, as a prophet, anticipates Christ. Both are kinsman-redeemers who were endangered in infancy, renounced their power to serve others, and functioned as mediators, lawgivers, and deliverers. (2) The Passover is a very specific type of Christ as the sinless Lamb of God (John 1:29, 36; 1 Cor. 5:7). (3) The Seven Feasts, each of which portray some aspect of the Savior.

(4) The Exodus, which Paul connects with baptism, pictures our identification with Christ in His death, burial, and resurrection (1 Cor. 10:1-2; Rom. 6:2-3). (5) The Manna and Water are both portrayed as pictures of Christ (John 6:31-35, 48-63; 1 Cor. 10:3-4). (6) The Tabernacle portrays the Savior in its material, colors, furniture, arrangement, and the offerings sacrificed there (Heb. 9:1-10:18). (7) The High Priest quite clearly foreshadows the person and ministry of Christ (Heb. 4:14-16; 9:11-12, 24-28). Outline: Exodus easily divides into two sections: Redemption and Revelation I. Redemption From Egypt (1-18) A. In Bondage (Subjection) (1-12) B. Out of Bondage (Redemption by blood and power) (12-14) C. Journeying to Sinai (Education) (15-18) II.

Revelation From God (19-40) A. The Giving of the Law (19-24) B. The Institution of the Tabernacle (25-31) C. The Breaking of the Law (32-34) D. The Construction of the Tabernacle (35-40) LEVITICUS (The Book of Holiness) Author: 1450-1410 B.C. Name of the Book: Leviticus receives its name from the Septuagint and means “relating to the Levites.” The Levites were the priests who were chosen of God to minister to the nation. The book of Leviticus contains many of the laws given by God to direct them in their work as priests for the worship of God. Theme and Purpose: Leviticus 11:45 says, “Be holy, because I am holy.” The directives given in the book of Leviticus showed Israel was to walk before God as a holy people. Leviticus was designed to teach Israel (1) how to worship and walk with God and (2) how the nation was to fulfill its calling as a nation of priests.

The great theme of Leviticus is holiness. A holy God can only be approached on the basis of sacrifice through the mediation of a priest. Key Word: “Holiness.” Key Verses: 17:11 For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement. 20:7-8 You shall consecrate yourselves therefore and be holy, for I am the Lord your God. 8 And you shall keep My statutes and practice them; I am the Lord who sanctifies you (see also 11:45). Key Chapter: Chapter 16 deals with the Day of Atonement, which became the most important day in the Hebrew calendar because it was the only day the high priest was allowed to enter into the Holy of Holies in order to make atonement for the people. “… for it is on this day that atonement shall be made for you to cleanse you; you shall be clean from all your sins before the Lord” (16:30).

Key People: Christ as Seen in Leviticus: Similar to Exodus, a number of types of Christ are evident in Leviticus. (1) The Five Offerings all typify the person and work of Christ in His sinless life, submission to the Father that we might have fellowship with God. (2) The High Priest as mentioned above is a very prominent type of Christ in Leviticus. (3) The Seven Feasts, again, as mentioned, also form a type of the Savior. Outline: Leviticus falls into two clear divisions: Sacrifice and Sanctification I. Sacrifice (1-17) 1450-1410 B.C. Name of the Book: Numbers gets its name from the two accounts in chapters 1 and 26 of the numbering or counting of the people of Israel first at Mount Sinai and second on the plains of Moab. Theme and Purpose: Though Numbers gets its name from the numbering of the people, it is primarily concerned with nearly 40 years of wandering in the desert. A journey which should have only lasted eleven days became a 38-year agony of defeat simply because of the disbelief and disobedience of the people.

Numbers, then, shows the consequence of failing to mix faith with the promises of God (see Heb. 3:16-4:2). Further, Numbers teaches us that while life does have its wilderness experiences, God’s people do not have to stay in those conditions. Joshua will illustrate this later. Another important theme shown throughout the book of Numbers is found in God’s continual care for his people. Over and over again, regardless of their rebellion and unbelief, He miraculously supplied their needs. He provided them with water, manna, and quail. He continued to love and forgive the people even when they complained, grumbled, and rebelled against Him. Key Word: “Wanderings.” Key Verses: 14:22-23 Surely all the men who have seen My glory and My signs, which I performed in Egypt and in the wilderness, yet have put Me to the test these ten times and have not listened to My voice, 23 shall by no means see the land which I swore to their fathers, nor shall any of those who spurned Me see it. 20:12.

But the Lord said to Moses and Aaron, “Because you have not believed Me, to treat Me as holy in the sight of the sons of Israel, therefore you shall not bring this assembly into the land which I have given them.” Key Chapters: Chapters 13-14 stand as the key chapters because these chapters record a critical turning point for the nation. Here, at Kadesh-Barnea (32:8), after receiving the evil report from 10 of the 12 spies whom Moses sent to spy out the land, with the exception of Joshua and Caleb Israel focused on the giants in the land, failed to believe God, and refused to enter to possess and conquer the land, a Land that flowed with milk and honey. Key People: Moses, Aaron, Miriam, Joshua, Caleb, Balak Christ as Seen in Numbers: (1) Perhaps no place is there a clearer portrait of Christ and His crucifixion than in the serpent lifted up on the standard (cf. Num. 21:4-9 with John 3:14). (2) The rock that quenched the thirst of the people is a type of Christ (1 Cor. 10:4).

(3) The daily manna pictures Christ as the bread come down from heaven (John 6:31-33). (4) The pillar of cloud and fire portray the guidance of Christ and the cities of refuge certainly portray Christ as our refuge from judgment. (5) Finally, the red heifer is also a type of Christ (ch. 19). Outline: Numbers divides into three sections: Preparation at Sinai, Failure of the Old Generation, Preparation of the New Generation. I. Preparation at Sinai (Old Generation) (1-10) A. The Position and Numbering of the People (1-4) B. The Precepts of God and Sanctification of the People (5:1-9:14) C. The Pilgrimage Toward the Promised Land (9:15-10:36) II. Failure of the Old Generation (11-25) A. Discontent Along the Way (11-12) B. Disbelief at Kadesh-Barnea (13-14) C. Discipline from the Lord (15-25) III. Preparation of the New Generation (26-36) A.

Reorganization of Israel (26-27) B. Regulation of Offerings and Vows (28-30) C. Regionalization of the Land (31-36) The figures below illustrate the position of the tribes in camp and on the march: 1410 B.C. Name of the Book: The English title, which comes from the Septuagint, means “second law-giving” and comes from the mistranslation of 17:18, which actually says “a copy of this law.” Deuteronomy is a not a second law, but rather a review, expansion, and reiteration of the original law given at Sinai. Theme and Purpose: Watch yourself lest you forget. After forty years of wandering in the wilderness, the Israelites were on the eve of entering the promised land. Before they did, it was necessary (lest they forget what God had done and who they were) that they be reminded about all that God had done for them and about God’s holy law which was so vital to their ability to remain in the land and function as God’s holy nation and as a kingdom of priests to the nations (Deut. 4:1-8).

As a part of this theme or purpose, the book also emphasizes the vital necessity of teaching children to love and obey God. Deuteronomy ends with the renewal of God’s covenant with Israel (chapter 29), Joshua’s appointment as the new leader (chapter 31), and Moses’ death (chapter 34). Key Word: “Covenant” (occurring some 27 times) Key Verses: 4:9, 23 Only give heed to yourself and keep your soul diligently, lest you forget the things which your eyes have seen, and lest they depart from your heart all the days of your life; but make them known to your sons and your grandsons. 23 So watch yourselves, lest you forget the covenant of the Lord your God, which He made with you, and make for yourselves a graven image in the form of anything against which the Lord your God has commanded you. 4:31 For the Lord your God is a compassionate God; He will not fail you nor destroy you nor forget the covenant with your fathers which He swore to them.

10:12-14 And now, Israel, what does the Lord your God require from you, but to fear the Lord your God, to walk in all His ways and love Him, and to serve the Lord your God with all your heart and with all your soul, 13 and to keep the Lord’s commandments and His statutes which I am commanding you today for your good? 14 Behold, to the Lord your God belong heaven and the highest heavens, the earth and all that is in it. 30:19-20 I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants, 20 by loving the Lord your God, by obeying His voice, and by holding fast to Him; for this is your life and the length of your days, that you may live in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them.

Key Chapters: Chapter 27 is key because in it there is a formal ratification of Israel’s covenant as Moses and the levitical priests call upon all Israel to take heed and listen, for in verses 9-10 it is declared, “This day you have become a people for the Lord your God. You shall therefore obey the Lord your God, and do His commandments and His statutes which I command you today.” Chapters 28-30 are also key because of the promises regarding Israel’s near and distant future as it pertains to blessing for obedience or cursing for disobedience. Key People: Moses and Joshua. Christ as Seen in Deuteronomy: The statement about Moses in 18:15 is one of the clearest portraits of Christ. It reads, “The Lord your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him.” Further, Moses, as a type of Christ, is the only figure other than Christ to fill all three of the offices of prophet (34:10-12), priest (Ex.

32:31-35), and king (although Moses was not king, he functioned as ruler of Israel; 33:4-5). 4 Outline: Deuteronomy divides into three sections: I. Preamble (1:1-5) The Shortest and Longest Books of the Bible The Shortest and Longest Books of the Bible 10 Shortest Books in the Bible l. 3 John --- 1 chapter, 14 verses, 299 words 2. 2 John --- 1 chapter, 13 verses, 303 words 3. Philemon --- 1 chapter, 25 verses, 445 words 4. Jude --- 1 chapter, 25 verses, 613 words 5. Obadiah --- 1 chapter, 21 verses, 670 words 6. Titus --- 3 chapters, 46 verses, 921 words 7. 2nd Thess. ---3 chapters, 47 verses, 1042 words 8. Haggai --- 2 chapters, 38 verses, 1131 words 9.

Nahum --- 3 chapters, 47 verses, 1285 words 10. Jonah --- 4 chapters, 48 verses, 1321 words * * * * 10 Longest Books in the Bible 1. Psalms -- 150 chapters, 2461 verses, 43,743 words 2. Jeremiah -- 52 chapters, 1364 verses, 42,659 words 3. Exekiel -- 48 chapters, 1273 verses, 39,407 words 4. Genesis -- 50 chapters, 1533 verses, 38,267 words 5. Isaiah -- 66 chapters, 1292 verses, 37,044 words 6. Numbers -- 36 chapters, 1288 verses, 32,902 words 7. Exodus -- 40 chapters, 1213 verses, 32,602 words 8. Deut.

--34 chapters, 959 verses, 28,461 words 9. 2nd Chron. -- 36 chapters, 822 verses, 26,074 words 10. Luke -- 24 chapters, 1151 verses, 25,944 words * * * * 10 Old Testament Books Most referred to in the New Testament l. Isaiah, referred to 419 times in 23 N. T. 2. Psalms, 414 times in 23 books 3. Genesis, 260 times in 21 books 4. Exodus, 250 times in 19 books 5. Deuteronomy, 208 times in 21 books 6. Ezekiel, 141 times in 15 books 7. Daniel, 133 times in 17 books 8. Jeremiah, 125 times in 17 books 9. Leviticus, 107 times in 15 books 10.

Numbers, 73 times in 4 books Introduction to the Book of Exodus Introduction to the Book of Exodus Introduction to the Book of Exodus Second Book of the Bible & of the Pentateuch By Austin Cline What is Exodus? Exodus is a Greek word meaning "exit" or "departure." In Hebrew, though, this book is called Semot or "Names". Whereas Genesis contained many stories about many different people over the course of 2,000 years, Exodus focus on a few people, a few years, and one overarching story: the liberation of the Israelites from slavery in Egypt. Facts About the Book of Exodus Exodus is the second book of the Bible, the Torah and, the Pentateuch Exodus has 40 Chapters & 1,213 Verses Exodus starts 300 years after Genesis ends Chapter & verse divisions are of Christian origin Moses: Leads the Hebrews out of Egypt and towards Canaan . Aaron: Moses' older brother Pharaoh: Unnamed ruler of Egypt, responsible for keeping the Hebrews enslaved Who Wrote the Book of Exodus? Traditionally the authorship of the Book of Exodus was ascribed to Moses, but scholars began to reject that in the 19th century.

With the development of the Documentary Hypothesis , the scholarly view on who wrote Exodus has settled around an early version being written by the Yahwist author in the Babylonian exile of the 6th century BCE and the final form being put together in the 5th century BCE. When Was the Book of Exodus Written? The earliest version of Exodus probably wasn't written any earlier than the 6th century BCE, during the exile in Babylon. Exodus was probably in its final form, more or less, by the 5th century BCE but some believe that revisions continued down through the 4th century BCE. When Did the Exodus Occur? Whether the exodus described in the Book of Exodus even occurred is debated — no archaeological evidence whatsoever has been found for anything like it. What's more, the exodus as described is impossible given the number of people. Thus some scholars argue that there was no "mass exodus," but rather a long-term migration from Egypt to Canaan. Among those who believe that a mass exodus did occur, there is debate over whether it occurred earlier or later. Some believe that it occurred under the Egyptian pharaoh Amenhotep II, who ruled from 1450 to 1425 BCE.

Others believe that it occurred under Rameses II, who ruled from 1290 to 1224 BCE. Book of Exodus Summary Exodus 1-2: By the end of Genesis, Jacob and his family had all moved to Egypt and become wealthy. Apparently this created jealousy and, over time, Jacob's descendants were enslaved. As their numbers grew, so did the fear that they would pose a threat. Thus at the beginning of Exodus we read about the pharaoh ordering the death of all newborn boys among the slaves. One woman saves her son and sets him afloat on the Nile where he's found by the pharaoh's daughter. He's named Moses and must later flee Egypt after killing an overseer beating a slave. Exodus 2-15: While in exile Moses is confronted by God in the form of a burning bush and ordered to free the Israelites. Moses returns as instructed and goes before the pharaoh to demand the release of all the Israelite slaves. Pharaoh refuses and is punished with ten plagues, each worse than the last, until finally the death of all first-born sons forces pharaoh to submit to Moses' demands.

Pharaoh and his army are later killed by God when they pursue the Israelites anyway. Exodus 15-31: Thus begins the Exodus. According to the Book of Exodus, 603,550 adult males, plus their families but not including the Levites, march across Sinai towards Canaan. At Mount Sinai Moses receives the "Covenant Code" (the laws imposed on the Israelites as part of their agreeing to be God's "Chosen People"), including the Ten Commandments. Exodus 32-40: During one of Moses' trips to the top of the mountain his brother Aaron creates a golden calf for people to worship. God threatens to kill them all but only relents because of Moses' pleading. Afterwards the Tabernacle is created as a dwelling place for God while among his Chosen People. The Ten Commandments in the Book of Exodus The Book of Exodus is one source of the Ten Commandments, though most people aren't aware that Exodus contains two different versions of the Ten Commandments. The first version was inscribed on stone tablets by God , but Moses smashed them when he discovered the Israelites had started worshipping an idol while he was gone.

This first version is recorded in Exodus 20 and is used as by most Protestants as the basis for their Ten Commandments lists. The second version can be found in Exodus 34 and was inscribed on another set of stone tablets as a replacement — but it is radically different from the first . What's more, this second version is the only one which is actually called "The Ten Commandments," but it looks almost nothing like what people usually think of when they think of the Ten Commandments. Usually people imagine the expected list of rules which is recorded in Exodus 20 or Deuteronomy 5. Book of Exodus Themes Chosen People: Central to the entire idea of God taking the Israelites out of Egypt is that they were to be God's "Chosen People". To be "chosen" entailed benefits and obligations: they benefited from God's blessings and favor, but they were also obliged to uphold special laws created by God for them. Failure to uphold God's laws would lead to a withdrawal of protection.

A modern analog to this would be a form of "nationalism" and some scholars believe that Exodus was largely the creation of a political and intellectual elite trying to arouse strong tribal identification and loyalty — possibly during a time of crisis, like the exile in Babylon. Covenants : Continued from Genesis is the theme of covenants between individuals and God and between entire peoples and God. Singling out the Israelites as the Chosen People stems from God's earlier covenant with Abraham. Being the Chosen People meant that there was a covenant between the Israelites as a whole and God — a covenant that would also bind all their descendants, whether they liked it or not. Blood & Lineage: The Israelites inherit a special relationship with God through the blood of Abraham. Aaron becomes the first high priest and the entire priesthood is created from his bloodline, making it something acquired through heredity rather than skill, education, or anything else. All future Israelites are to be considered bound by a covenant solely because of inheritance, not because of personal choice. Theophany: God makes more personal appearances in the Book of Exodus than in most other parts of the Bible. Sometimes God is physically and personally present, as when talking to Moses on Mt. Sinai.

Sometimes the presence of God is felt through natural events (thunder, rain, earthquakes) or miracles (a burning bush where the bush is not consumed by fire). In fact, the presence of God is so central that the human characters hardly ever act of their own accord. Even the pharaoh only refuses to release the Israelites because of God compelling him to act in that way. In a very real sense, then, God is practically the only actor in the entire book; every other character is little more than an extension of God's will. Salvation History: Christian scholars read Exodus as part of the history of God's efforts to save humanity from sin, wickedness, suffering, etc. In Christian theology the focus is on sin; in Exodus, though, the salvation is the physical deliverance from slavery. The two are united in Christian thought, as seen in how Christian theologians and apologists describe sin as form of slavery.

Books of the Bible Books of the Bible Books of the Bible in Canonical Order Old Testament The Pentateuch Genesis Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 Exodus Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33

 34 35 36 37 38 39 40 Leviticus Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 Numbers Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 Deuteronomy Historical Introduction Joshua Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20

 21 22 23 24 Judges Introduction 1 2 3 4 1 Samuel Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 2 Samuel 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 1 Kings Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 2 Kings 1 2 3 4 5 6 7 8

 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 1 Chronicles Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 2 Chronicles Wisdom Books Job Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42

 Psalms Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87

 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 Proverbs Introduction 1 2 3 4 5 6 

7 8 Wisdom Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 Sirach Prophetic Books Isaiah Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 Jeremiah

Question: What is the 2nd book of Bible?
Answer: Exodus