Three Wise Monkeys | The Book of Threes The Book of Threes The Japanese names of the three wise monkeys are: Mazaru: Speak no evil Mikazaru: Hear no evil The three wise monkeys ( Japanese : 三 猿 , san’en or sanzaru, or 三 匹 の 猿 , sanbiki no saru, literally “three monkeys”), sometimes called the three mystic apes, [1] are a pictorial maxim . Together they embody the proverbial principle to “see no evil, hear no evil, speak no evil”. [2] The three monkeys are Mizaru, covering his eyes, who sees no evil; Kikazaru, covering his ears, who hears no evil; and Iwazaru, covering his mouth, who speaks no evil. There are various meanings ascribed to the monkeys and the proverb including associations with being of good mind, speech and action. In the Western world the phrase is often used to refer to those who deal with impropriety by turning a blind eye .

[3] In English , the monkeys’ names are often given as Mizaru, [4] Mikazaru, [5] and Mazaru, [6] but the last two names were corrupted from the Japanese originals. [7] [8] partial source three wise monkeys - 必应 Sign in Three wise monkeys The three wise monkeys (Japanese: 三猿 Hepburn: san'en or sanzaru? alternatively 三匹の猿 sanbiki no saru literally "three monkeys") sometimes called the three mystic apes are a pictorial maxim. Together they embody the proverbial principle "see no evil hear no evil speak no evil". The three monkeys are Mizaru covering his eyes who sees no evil; Kikazaru covering his ears who hears no evil; and Iwazaru covering his mouth who speaks no evil. There are various meanings ascribed to the monkeys and the proverb including associations with b ... (展开) being of good mind speech and action. In the Western world the phrase is often used to refer to those who deal with impropriety by turning a blind eye.

Outside Japan the monkeys' names are sometimes given as Mizaru Mikazaru and Mazaru as the last two names were corrupted from the Japanese originals. The monkeys are Japanese macaques a common species in Japan. The three wise monkeys (Japanese: 三猿, Hepburn: san'en or sanzaru?, alternatively 三匹の猿 sanbiki no saru, literally "three monkeys"), sometimes called the ... Witchfynde Three Wise Monkeys,Three Wise Monkeys试听,Three Wise Monkeysmp3,Three Wise Monkeys下载,Three Wise Monkeys歌词,Witchfynde专辑 … The 3 Wise Monkeys has been a Sydney icon since 2000. A multi level heritage listed building with three levels. Gastro pub- cocktail lounge & late night hot spot Three Wise Monkeys is a modern style Public House split over 4 floors in the heart of Colchester, Essex. The ground floor is an large Tap House serving a huge range ... The Three Wise Monkeys (3WM) are an independent band from Sydney Australia, writing and recording original instrumental compositions. Your support and interaction is ...

The Legend of the Three Wise Monkeys | Posted on July 23, 2012 by luxeyard The Three Wise Monkeys: On sale now at LuxeYard for $19 The Three Wise Monkeys, sometimes called the three mystic apes, are a proverbial principle to “see no evil, hear no evil, speak no evil”. The three monkeys are named Mizaru (who sees no evil), Kikazaru (who hears no evil) and Iwazaru (who speaks no evil). The lesson these three monkeys represent are to be of good mind, speech and action. Sometimes in the Western world, the monkeys’ names are often given as Mizaru, Mikazaru, and Mazaru. The pictorial came to prominence when it was represented on a 17th century carving over a door at the Tosho-gu shrine in Nikko, Japan. The philosophy behind the symbolism of the monkeys is said to have come to Japan from a Tendai-Buddhist legend that use the monkeys to represent man’s life cycle.

The proverb of “see no evil, hear no evil, speak no evil” is called the “Golden Rule” in Japan and earlier depictions of the proverb show the monkeys with the six-armed deity Vajrakilaya teaching the Buddhist philosophy that is we do not hear, see or talk evil, we ourselves shall be spared all evil. In many interpretations they are seen as a way to avoid spreading evil and are used as a symbol to remind of protection, harmony and peace in the home. Three wise monkeys - Wikipedia, Photos and Videos Three wise monkeys NEXT GO TO RESULTS [51 .. 100] WIKIPEDIA ARTICLE For the Turkish film, see Three Monkeys . "Sanzaru" redirects here. For the game company, see Sanzaru Games . "See no evil hear no evil" redirects here. For the 1989 comedy film, see See No Evil, Hear No Evil . This article includes a list of references , but its sources remain unclear because it has insufficient inline citations . Please help to improve this article by introducing more precise citations.

(August 2010) ( Learn how and when to remove this template message ) The three wise monkeys over the Tōshō-gū shrine in Nikkō , Japan The three wise monkeys ( Japanese : 三猿, Hepburn : san'en or sanzaru ? , alternatively 三匹の猿 sanbiki no saru, literally "three monkeys"), sometimes called the three mystic apes, [1] are a pictorial maxim . Together they embody the proverbial principle "see no evil, hear no evil, speak no evil". [2] The three monkeys are Mizaru, covering his eyes, who sees no evil; Kikazaru, covering his ears, who hears no evil; and Iwazaru, covering his mouth, who speaks no evil. [3] There are various meanings ascribed to the monkeys and the proverb including associations with being of good mind, speech and action. In the Western world the phrase is often used to refer to those who deal with impropriety by turning a blind eye .

[4] Outside Japan the monkeys' names are sometimes given as Mizaru, Mikazaru, [5] and Mazaru, [6] as the last two names were corrupted from the Japanese originals. [7] [8] The monkeys are Japanese macaques , a common species in Japan. Contents Kōshin scroll with the three monkeys A World War II poster directed at participants in the Manhattan Project The source that popularized this pictorial maxim is a 17th-century carving over a door of the famous Tōshō-gū shrine in Nikkō , Japan . The carvings at Toshogu Shrine were carved by Hidari Jingoro, and believed to have incorporated Confucius ’s Code of Conduct, using the monkey as a way to depict man’s life cycle. There are a total of eight panels, and the iconic three wise monkeys picture comes from panel 2. The philosophy, however, probably originally came to Japan with a Tendai - Buddhist legend, from China in the 8th century ( Nara Period ). It has been suggested that the figures represent the three dogmas of the so-called middle school of the sect.

In Chinese , a similar phrase exists in the Analects of Confucius from 2nd to 4th century B.C.: "Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety" (非禮勿視，非禮勿聽，非禮勿言，非禮勿動). [9] It may be that this phrase was shortened and simplified after it was brought into Japan. It is through the Kōshin rite of folk religion that the most significant examples are presented. The Kōshin belief or practice is a Japanese folk religion with Chinese Taoism origins and ancient Shinto influence. It was founded by Tendai Buddhist monks in the late 10th century. A considerable number of stone monuments can be found all over the eastern part of Japan around Tokyo . During the later part of the Muromachi period , it was customary to display stone pillars depicting the three monkeys during the observance of Kōshin. Though the teaching had nothing to do with monkeys, the concept of the three monkeys originated from a simple play on words.

The saying in Japanese is mizaru, kikazaru, iwazaru (見ざる, 聞かざる, 言わざる ? ) "see not, hear not, speak not", where the -zaru is a negative conjugation on the three verbs, matching zaru, the modified form of saru (猿 ? ) "monkey" used in compounds. Thus the saying (which does not include any specific reference to "evil") can also be interpreted as referring to three monkeys. The shrine at Nikko is a Shinto shrine, and the monkey is an extremely important being in the Shinto religion.[ citation needed ] The monkey is believed to be the messenger of the Hie Shinto shrines, which also have connections with Tendai Buddhism. There are even important festivals that are celebrated during the year of the Monkey (occurring every twelve years) and a special festival is celebrated every sixteenth year of the Kōshin . "The Three Mystic Apes" (Sambiki Saru) were described as "the attendants of Saruta Hito no Mikoto or Kōshin, the God of the Roads".

[10] The Kōshin festival was held on the 60th day of the calendar. It has been suggested that during the Kōshin festival, according to old beliefs, one’s bad deeds might be reported to heaven "unless avoidance actions were taken…". It has been theorized that the three Mystic Apes, Not Seeing, Hearing, or Speaking, may have been the "things that one has done wrong in the last 59 days". According to other accounts, the monkeys caused the Sanshi and Ten-Tei not to see, say or hear the bad deeds of a person. The Sanshi (三尸 ? ) are the Three Corpses living in everyone's body. The Sanshi keep track of the good deeds and particularly the bad deeds of the person they inhabit. Every 60 days, on the night called Kōshin-Machi (庚申待 ? ), if the person sleeps, the Sanshi will leave the body and go to Ten-Tei (天帝 ? ), the Heavenly God, to report about the deeds of that person.

Ten-Tei will then decide to punish bad people, making them ill, shortening their time alive, and in extreme cases putting an end to their lives. Those believers of Kōshin who have reason to fear will try to stay awake during Kōshin nights. This is the only way to prevent the Sanshi from leaving their body and reporting to Ten-Tei. An ancient representation of the "no see, no hear, no say, no do" can be found in four golden figurines in the Zelnik Istvan Southeast Asian Gold Museum . These golden statues date from the 6th to 8th century. The figures look like tribal human people with not very precise body carvings and strong phallic symbols. [11] This set indicates that the philosophy comes from very ancient roots.

It is not clear how or when the saying travelled; in Ethiopia the Ge'ez language has the saying "Let the eye fast, let the mouth fast, let the ears fast." [12] Meaning of the proverb[ edit ] Three wise monkeys on the beach in Barcelona Just as there is disagreement about the origin of the phrase, there are differing explanations of the meaning of "see no evil, hear no evil, speak no evil." In Buddhist tradition, the tenets of the proverb are about not dwelling on evil thoughts. [4] In the Western world both the proverb and the image are often used to refer to a lack of moral responsibility on the part of people who refuse to acknowledge impropriety, looking the other way or feigning ignorance. [4] [13] Variations[ edit ] Sometimes there is a fourth monkey depicted, Shizaru, who symbolizes the principle of "do no evil". He may be shown crossing his arms or covering his genitals. In another variation, a fourth monkey is depicted with a sulking posture and the caption "have no fun".[ citation needed ] According to Osho Rajneesh , the monkey symbolism originated in ancient Hindu tradition and Buddhist monks spread this symbolism across Asia.

The original Hindu and Buddhist version contains 4 monkeys and the fourth monkey covers his genitals.The Buddhist version means this as "Don't do anything evil". In Hindu original version the meaning of the fourth monkey is totally different from the popular Buddhist version. It means, "Hide your pleasures. Hide your enjoyment, don't show it to anybody."[ citation needed ] Osho Rajneesh gave his own meaning regarding this. The first monkey denotes 'Don't listen to the truth because it will disturb all your consoling lies'. The second monkey denotes 'Don't look at the truth; otherwise your God will be dead and your heaven and hell will disappear'. The third monkey denotes 'Don't speak the truth, otherwise you will be condemned, crucified, poisoned, tortured by the whole crowd, the unconscious people. You will be condemned, don't speak the truth!' The fourth monkey denotes "Keep your pleasures, your joys, hidden. Don't let anybody know that you are a cheerful man, a blissful man, an ecstatic man, because that will destroy your very life. It is dangerous".

[14] ( Learn how and when to remove this template message ) Brass casting The three wise monkeys, and the associated proverb, are known throughout Asia and in the Western world . They have been a motif in pictures, such as the ukiyo-e (Japanese woodblock printings) by Keisai Eisen , and are frequently represented in modern culture. Mahatma Gandhi 's one notable exception to his lifestyle of non-possession was a small statue of the three monkeys. Today, a larger representation of the three monkeys is prominently displayed at the Sabarmati Ashram in Ahmedabad , Gujarat , where Gandhi lived from 1915 to 1930 and from where he departed on his famous salt march . Gandhi's statue also inspired a 2008 artwork by Subodh Gupta, Gandhi's Three Monkeys . [15] The maxim inspired an award-winning 2008 Turkish film by director Nuri Bilge Ceylan called Three Monkeys (Üç Maymun).

About: Three wise monkeys About: Three wise monkeys An Entity of Type : Proverb107153838 , from Named Graph : , within Data Space : dbpedia.org The three wise monkeys (Japanese: 三猿 Hepburn: san'en or sanzaru, alternatively 三匹の猿 sanbiki no saru, literally "three monkeys"), sometimes called the three mystic apes, are a pictorial maxim. Together they embody the proverbial principle "see no evil, hear no evil, speak no evil". The three monkeys are Mizaru, covering his eyes, who sees no evil; Kikazaru, covering his ears, who hears no evil; and Iwazaru, covering his mouth, who speaks no evil. Property abstract القردة الحكيمة الثلاثة (باليابانية: 三猿 أو 三匹の猿 التي تعني حرفيًا "القردة الثلاثة") مقولة تصويرية يُصور المثل الشعبي "لا أرى شرًا لا أسمع شرًا لا أتكلم شرًا".

القردة الثالثة هي مزارو الذي يغطي عينيه والذي لا يرى الشر؛ وككزارو الذي يُغطي أذنيه والذي لا يسمع الشر؛ ولوزارو الذي يُغطي فمه والذي لا يتكلم بالشر؛ وشيزارو الذي قد يظهر مُغطيًا بطنه أو أعضاءه التناسلية أو ضامًا ذراعيه والذي يُمثل مبدأ "لا تفعل شرًا".ترتبط الكثير من المعاني بالقردة والمثل من ضمنها الربط بينها وبين رجاحة العقل والكلام وحسن التصرف، بينما تُستخدم هذه العبارة في العالم الغربي للإشارة إلى من يبحث عن طُرق للمخالفة ثم يرفض الاعتراف بها ويدعي الجهل.32x28pxبوابة اليابان32x28pxبوابة الصين (ar) Die drei Affen (jap. 三猿, sanzaru/san’en oder 三匹の猿, sanbiki no saru) haben ihren Ursprung in einem japanischen Sprichwort und stehen dort für den vorbildlichen Umgang mit Schlechtem.

(de) Les singes de la sagesse (aussi appelés « les trois petits singes ») est un symbole d'origine asiatique constitué de trois singes, dont chacun se couvre une partie différente du visage avec les mains : le premier les yeux, le deuxième la bouche et le troisième les oreilles. Ils forment une sorte de maxime picturale : « Ne pas voir le Mal, ne pas entendre le Mal, ne pas dire le Mal». À celui qui suit cette maxime, il n'arriverait que du bien. (fr) Los tres monos (en japonés san saru (三猿)), también conocidos como los «tres monos sabios» o «tres monos místicos» , están representados en una escultura de madera de Hidari Jingorō (1594-1634), situada sobre los establos sagrados del santuario de Toshogu (1636), construido en honor de Tokugawa Ieyasu, en Nikko, al norte de Tokio (Japón).

Los nombres japoneses de los tres monos —Mizaru, Kikazaru, Iwazaru— significan «no ver, no oír, no decir», sin especificar lo que los monos no ven, oyen o dicen. Tradicionalmente se ha entendido como «No ver el Mal, no escuchar el Mal y no decir el Mal»; el dicho tuvo su origen en la traducción del código moral chino del santai, la filosofía que promulgaba el uso de los tres sentidos en la observación cercana del mundo observable. Posteriormente este código moral se vinculó con los tres monos; dicha asociación se atribuye a Denkyō Daishi (conocido también como Saichō) (767-822), fundador de la Tendaishū, la rama japonesa de la Escuela Budista del Tiantai durante el periodo Heian (794-1185).

Esta asociación proviene de la homonimia que se da entre zaru (un caso negativo en japonés), que aparece tres veces en el código moral, y la palabra japonesa para mono, saru, que se convierte en zaru cuando se combina con ciertas palabras. El motivo de los tres monos se volvió muy popular entre el pueblo japonés durante el periodo Kamakura (1185-1392). El significado del tema de los tres monos es complejo y diverso; así como para la élite intelectual se encontraban relacionados con el mencionado código filosófico y moral santai, entre el pueblo el sentido era «rendirse» al sistema, un código de conducta que recomendaba la prudencia de no ver ni oír la injusticia, ni expresar la propia insatisfacción, sentido que perdura en la actualidad.

Otra interpretación señala que en origen los monos eran espías enviados por los dioses para enterarse de las malas acciones de los hombres; la representación de los monos ciego, sordo y mudo debió surgir como medio de defensa mágico contra dicho espionaje. También se ha señalado que los tres monos pudieran ser una representación de las tres caras de la antigua deidad japonesa Vadjra. (es) Le tre scimmie sagge (giapponese: 三猿, san'en o sanzaru, o 三匹の猿, sanbiki no saru, letteralmente "tre scimmie") sono un motto illustrato. Queste tre scimmie insieme danno corpo al principio proverbiale del "non vedere il male, non sentire il male, non parlare del male". I loro nomi sono "Mizaru", “scimmia che non vede”, "Kikazaru", “scimmia che non sente il male” e "Iwazaru", “scimmia che non parla del male”.

A volte è rappresentata una quarta scimmia insieme alle altre, questa, "Shizaru" simboleggia il principio del “non compiere il male” e può essere raffigurata con le mani incrociate. Esistono molteplici significati attribuiti a queste scimmie e al loro proverbio, associati all'essere di buon pensiero, di buona parola e di buone azioni.Le tre scimmiette che si tappano con le mani rispettivamente gli occhi, le orecchie e la bocca, sono rappresentate in una cornice di legno nel santuario di Toshogu a Nikko. Insieme le tre scimmie erano le guardiane simboliche del mausoleo dello Shogun Tokugawa Ieyasu a Nikko. (it) The three wise monkeys (Japanese: 三猿 Hepburn: san'en or sanzaru, alternatively 三匹の猿 sanbiki no saru, literally "three monkeys"), sometimes called the three mystic apes, are a pictorial maxim.

Together they embody the proverbial principle "see no evil, hear no evil, speak no evil". The three monkeys are Mizaru, covering his eyes, who sees no evil; Kikazaru, covering his ears, who hears no evil; and Iwazaru, covering his mouth, who speaks no evil. There are various meanings ascribed to the monkeys and the proverb including associations with being of good mind, speech and action. In the Western world the phrase is often used to refer to those who deal with impropriety by turning a blind eye. Outside Japan the monkeys' names are sometimes given as Mizaru, Mikazaru, and Mazaru, as the last two names were corrupted from the Japanese originals. The monkeys are Japanese macaques, a common species in Japan.

(en) 三猿（さんざる、さんえん）とは3匹の猿が両手でそれぞれ目、耳、口を隠している意匠である。「見ざる、聞かざる、言わざる」という叡智の3つの秘密を示しているとされる。 (ja) Bij het spreekwoord "Horen, zien en zwijgen" denken we meestal aan de afbeelding van de drie aapjes, waarvan er eentje de oren dichthoudt, een ander de ogen en een derde de mond. Het spreekwoord zou dan moeten zijn: "Niet horen, niet zien en zwijgen." Het spreekwoord komt dus niet overeen met het symbool. Het spreekwoord "Horen, zien en zwijgen" bestaat al langer dan dat het symbool van de drie apen bekend is in Nederland en omstreken.

Zo is er in de 17de eeuw een spreuk teruggevonden die zegt: "Wie in vrede leven wil, moet horen, zien en zwijgen stil." Deze spreuk vindt zijn oorsprong in de Vrijmetselarij. Het symbool van de drie apen zou een dikke honderd jaar geleden pas bekend geworden zijn in Europa, en is overgewaaid uit het Verre Oosten. Een mogelijke verklaring voor het niet overeenkomen van het symbool met de spreuk is dat deze twee gewoon met elkaar in relatie zijn gebracht omwille van de overeenkomsten. Er is ook een uitdrukking van wijsgeer Confucius die leefde van 551 tot 479 voor Christus in China. Hij zegt tegen zijn leerlingen: "Kijk niet naar, luister niet naar, spreek niet uit en richt je niet op wat in strijd is met welvoegelijkheid". Deze uitdrukking komt wel overeen met het symbool van de apen.

In Nikko in Japan (150 km ten noordoosten van Tokio) is het heiligdom Nikko Toshogu gevestigd. Binnen dit heiligdom bevindt zich ‘de stal van de heilige schimmel’. Hierin bevinden zich acht houtreliëfs, die de levensgang van de mens uitbeelden. Deze panelen zijn gemaakt in 1636 door de beeldhouwer Hidari Jingorō. Een paneel op de voorgevel van de stal laat drie apen zien met hun handen voor de oren, ogen en mond. Dit paneel geeft de jeugd weer en is gebaseerd op de wijsheid van Confucius. Jingoro gebruikte apen voor zijn panelen, omdat apen belangrijk waren in de religies van China en Japan. Een van de Oosterse goden was Shōmen-Kongō. Om deze god te vereren werden er in Japan verschillende beeldengroepen gemaakt van de drie apen.

De oudste beelden dateren van 1528 en 1548. Dat is dus honderd jaar voordat het heiligdom in Nikko en Toshogu werden gebouwd. De drie apen heten in Japan Mizaru, met zijn handen voor zijn ogen (ziet geen kwaad), Kikazaru, met zijn handen op zijn oren (hoort geen kwaad) en Iwazaru, met zijn handen voor zijn mond (spreekt geen kwaad). Soms wordt er een vierde aap afgebeeld: deze wordt Shizaru genoemd en beeldt "doet geen kwaad" uit. Hij heeft zijn handen op zijn buik, over zijn genitaliën of gekruist.

(nl) Os Três Macacos Sábios (em japonês: 三猿, sanzaru/san’en ou 三匹の猿, sanbiki no saru) ilustram a porta do Estábulo Sagrado, um templo do século XVII localizado no Santuário Toshogu, na cidade de Nikkō, Japão. Sua origem é baseada em um provérbio japonês. Seus nomes são mizaru (o que cobre os olhos), kikazaru (o que tapa os ouvidos) e iwazaru (o que tapa a boca), que é traduzido como não ouça o mal, não fale o mal e não veja o mal. A palavra saru, em japonês, significa macaco, e tem o mesmo som da terminação verbal zaru, que está ligado à negação. Existem vários significados atribuídos aos macacos e ao provérbio que incluem associações com estar de boa mente, fala e ação.

No mundo ocidental a frase é muitas vezes usada para se referir àqueles que lidam com impropriedade por fazer vista grossa. Fora do Japão nomes dos macacos às vezes são dados como Mizaru, Mikazaru e Mazaru, como os dois últimos nomes foram corrompidos dos originais japoneses. (pt) Trzy mądre małpy (jap. 三猿 sanzaru, san'en, lub 三匹の猿 sanbiki no saru, dosł. "trzy małpy") - wyrażone za pomocą rzeźby lub obrazu japońskie przysłowie „nie widzę nic złego, nie słyszę nic złego, nie mówię nic złego”.

Trzy małpy to: Mizaru (見猿), która zakrywa oczy, więc „nie widzi nic złego”, Kikazaru (聞か猿), która zakrywa uszy, więc nie słyszy nic złego, oraz Iwazaru (言わ猿), zakrywająca pysk, która nie mówi nic złego, co można zinterpretować jako: "Nie szukaj i nie wytykaj błędnych czynów i słów innych ludzi". Najbardziej popularnym przedstawieniem tego przysłowia jest XVII-wieczna rzeźba nad wejściem do stajni w sławnym chramie Tōshō-gū w Nikkō (Japonia). Zapewne jednak przysłowie przywędrowało do Japonii z buddyjską legendą, najprawdopodobniej z Indii przez Chiny w VIII w. (okres Yamato).

Choć w legendzie raczej nie było nic o małpach, „trzy małpy” wzięły się z gry słów: w języku japońskim „zaru” to przeczenie czasownika, które brzmieniowo przypomina „saru” – małpa. Przysłowie brzmi po japońsku "見ざる、聞かざる、言わざる" (mizaru, kikazaru, iwazaru), co dosłownie znaczy "nie widzę, nie słyszę, nie mówię". (pl) Три обезьяны (яп. 三猿, сандзару или 三匹の猿, самбики но сару — «три обезьяны») — изображение трёх обезьян, символизирующих буддистскую идею недеяния зла, отрешённости от неистинного.

«Если я не вижу зла, не слышу о зле и ничего не говорю о нём, то я защищён от него» — идеи «невидения» (見ざる ми-дзару), «неслышания» (聞かざる кика-дзару) и «неговорения» (言わざる ива-дзару) о зле.Иногда в композицию добавляется четвёртая обезьяна — Сидзару (し猿), символизирующая принцип «не совершать зла». Она может изображаться прикрывающей свой живот или промежность.Выбор обезьян в качестве символа, вероятно, связан с игрой слов в японском языке.

Фраза «не вижу, не слышу, не говорю» звучит как «мидзару, кикадзару, ивадзару», окончание «дзару» созвучно японскому слову «обезьяна». (ru) 三猿，又称三不猴，是指三個分別用雙手遮住眼睛、耳朵與嘴巴的猴子雕像，而在世界其他地方則被稱為「Three wise monkeys」，顯示了名為「不見、不聞、不言」（日语：見ざる、聞かざる、言わざる）之睿智的三個祕密。 (zh) Die drei Affen (jap. 三猿, sanzaru/san’en oder 三匹の猿, sanbiki no saru) haben ihren Ursprung in einem japanischen Sprichwort und stehen dort für den vorbildlichen Umgang mit Schlechtem.

(de) Les singes de la sagesse (aussi appelés « les trois petits singes ») est un symbole d'origine asiatique constitué de trois singes, dont chacun se couvre une partie différente du visage avec les mains : le premier les yeux, le deuxième la bouche et le troisième les oreilles. Ils forment une sorte de maxime picturale : « Ne pas voir le Mal, ne pas entendre le Mal, ne pas dire le Mal». À celui qui suit cette maxime, il n'arriverait que du bien.

(fr) 三猿（さんざる、さんえん）とは3匹の猿が両手でそれぞれ目、耳、口を隠している意匠である。「見ざる、聞かざる、言わざる」という叡智の3つの秘密を示しているとされる。 (ja) 三猿，又称三不猴，是指三個分別用雙手遮住眼睛、耳朵與嘴巴的猴子雕像，而在世界其他地方則被稱為「Three wise monkeys」，顯示了名為「不見、不聞、不言」（日语：見ざる、聞かざる、言わざる）之睿智的三個祕密。 (zh) The three wise monkeys (Japanese: 三猿 Hepburn: san'en or sanzaru, alternatively 三匹の猿 sanbiki no saru, literally "three monkeys"), sometimes called the three mystic apes, are a pictorial maxim. Together they embody the proverbial principle "see no evil, hear no evil, speak no evil".

The three monkeys are Mizaru, covering his eyes, who sees no evil; Kikazaru, covering his ears, who hears no evil; and Iwazaru, covering his mouth, who speaks no evil. (en) القردة الحكيمة الثلاثة (باليابانية: 三猿 أو 三匹の猿 التي تعني حرفيًا "القردة الثلاثة") مقولة تصويرية يُصور المثل الشعبي "لا أرى شرًا لا أسمع شرًا لا أتكلم شرًا". (ar) Los tres monos (en japonés san saru (三猿)), también conocidos como los «tres monos sabios» o «tres monos místicos» , están representados en una escultura de madera de Hidari Jingorō (1594-1634), situada sobre los establos sagrados del santuario de Toshogu (1636), construido en honor de Tokugawa Ieyasu, en Nikko, al norte de Tokio (Japón).

(es) Le tre scimmie sagge (giapponese: 三猿, san'en o sanzaru, o 三匹の猿, sanbiki no saru, letteralmente "tre scimmie") sono un motto illustrato. Queste tre scimmie insieme danno corpo al principio proverbiale del "non vedere il male, non sentire il male, non parlare del male". I loro nomi sono "Mizaru", “scimmia che non vede”, "Kikazaru", “scimmia che non sente il male” e "Iwazaru", “scimmia che non parla del male”. A volte è rappresentata una quarta scimmia insieme alle altre, questa, "Shizaru" simboleggia il principio del “non compiere il male” e può essere raffigurata con le mani incrociate.

(it) Bij het spreekwoord "Horen, zien en zwijgen" denken we meestal aan de afbeelding van de drie aapjes, waarvan er eentje de oren dichthoudt, een ander de ogen en een derde de mond. Het spreekwoord zou dan moeten zijn: "Niet horen, niet zien en zwijgen." Het spreekwoord komt dus niet overeen met het symbool. Het spreekwoord "Horen, zien en zwijgen" bestaat al langer dan dat het symbool van de drie apen bekend is in Nederland en omstreken. Zo is er in de 17de eeuw een spreuk teruggevonden die zegt: "Wie in vrede leven wil, moet horen, zien en zwijgen stil." Deze spreuk vindt zijn oorsprong in de Vrijmetselarij. (nl) Trzy mądre małpy (jap. 三猿 sanzaru, san'en, lub 三匹の猿 sanbiki no saru, dosł.

"trzy małpy") - wyrażone za pomocą rzeźby lub obrazu japońskie przysłowie „nie widzę nic złego, nie słyszę nic złego, nie mówię nic złego”. Trzy małpy to: Mizaru (見猿), która zakrywa oczy, więc „nie widzi nic złego”, Kikazaru (聞か猿), która zakrywa uszy, więc nie słyszy nic złego, oraz Iwazaru (言わ猿), zakrywająca pysk, która nie mówi nic złego, co można zinterpretować jako: "Nie szukaj i nie wytykaj błędnych czynów i słów innych ludzi". (pl) Os Três Macacos Sábios (em japonês: 三猿, sanzaru/san’en ou 三匹の猿, sanbiki no saru) ilustram a porta do Estábulo Sagrado, um templo do século XVII localizado no Santuário Toshogu, na cidade de Nikkō, Japão.

Sua origem é baseada em um provérbio japonês. Seus nomes são mizaru (o que cobre os olhos), kikazaru (o que tapa os ouvidos) e iwazaru (o que tapa a boca), que é traduzido como não ouça o mal, não fale o mal e não veja o mal. A palavra saru, em japonês, significa macaco, e tem o mesmo som da terminação verbal zaru, que está ligado à negação. (pt) Три обезьяны (яп. 三猿, сандзару или 三匹の猿, самбики но сару — «три обезьяны») — изображение трёх обезьян, символизирующих буддистскую идею недеяния зла, отрешённости от неистинного.

«Если я не вижу зла, не слышу о зле и ничего не говорю о нём, то я защищён от него» — идеи «невидения» (見ざる ми-дзару), «неслышания» (聞かざる кика-дзару) и «неговорения» (言わざる ива-дзару) о зле.Иногда в композицию добавляется четвёртая обезьяна — Сидзару (し猿), символизирующая принцип «не совершать зла». (ru) Three wise monkeys - Wikipedia, the free encyclopedia Three wise monkeys (from left) Hear no evil, speak no evil, see no evil Three wise monkeys statue in small size The three wise monkeys ( Japanese : 三 猿 , san'en or sanzaru, or 三 匹 の 猿 , sanbiki no saru, literally "three monkeys") are a pictorial maxim . Together they embody the proverbial principle to "see no evil, hear no evil, speak no evil".

The three monkeys are Mizaru, covering his eyes, who sees no evil; Kikazaru, covering his ears, who hears no evil; and Iwazaru, covering his mouth, who speaks no evil. Sometimes there is a fourth monkey depicted with the three others; the last one, Shizaru, symbolizes the principle of "do no evil". He may be covering his abdomen or crotch, or just crossing his arms. Contents [ edit ] Origin The source that popularized this pictorial maxim is a 17th century carving over a door of the famous Tōshō-gū shrine in Nikkō , Japan . The maxim, however, probably originally came to Japan with a Tendai - Buddhist legend, from China in the 8th century ( Nara Period ). In Chinese , a similar phrase exists in the Analects of Confucius : "Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety" (非禮勿視， 非禮勿聽，非禮勿言， 非禮勿動).

[1] It may be that this phrase was shortened and simplified after it was brought into Japan. Though the teaching had nothing to do with monkeys, the concept of the three monkeys originated from a word play. The saying in Japanese is "mizaru, kikazaru, iwazaru" ( 見 ざ る , 聞 か ざ る , 言 わ ざ る , or with the suffix in kanji , 見 猿 , 聞 か 猿 , 言 わ 猿 ), literally "don't see, don't hear, don't speak". Shizaru is likewise written し 猿 , "don't do". In Japanese, zaru, which is an archaic negative verb conjugation, is the same as zaru, the vocalized suffix for saru meaning monkey (it is one reading of 猿 , the kanji for monkey). Therefore, it is evident how the monkeys may have originated from what one would see as an amusing play on words. In English , the monkeys' names are often given as Mizaru, Mikazaru, and Mazaru.

[2] [3] It is not clear how the last two names changed from the Japanese originals. Kōshin scroll with the three monkeys [ edit ] Folk faith Three monkeys covering eyes, mouth and ears with their hands are the most likely known symbols of Kōshin faith , a Japanese folk religion with Chinese Taoism origins and ancient Shinto influence. It is not very clear why the three monkeys became part of Kōshin belief, but is assumed that the monkeys caused the Sanshi and Ten-Tei not to see, say or hear the bad deeds of a person. The Sanshi (三尸) are three worms living in everyone's body. The Sanshi keep track of the good deeds and particularly the bad deeds of the person they inhabit. Every 60 days, on the night called Kōshin-Machi (庚申待), if the person sleeps, the Sanshis will leave the body and go to Ten-Tei (天帝), the Heavenly God, to report about the deeds of that person. Ten-Tei will then decide to punish bad people making them ill, shortening their time alive and in extreme cases putting an end to their lives.

Those believers of Kōshin who have reason to fear will try to stay awake during Kōshin nights. This is the only way to prevent the Sanshi to leave their body and report to Ten-Tei. [ edit ] Meaning of the proverb This section does not cite any references or sources . Please help improve this article by adding citations to reliable sources (ideally, using inline citations ). Unsourced material may be challenged and removed . (August 2008) Just as there is disagreement about the origin of the phrase, there are differing explanations of the meaning of "see no evil, hear no evil, speak no evil." In Japan the proverb is simply regarded as a Japanese Golden Rule . Some simply take the proverb as a reminder not to be snoopy, nosy and gossipy. Early associations of the three monkeys with the fearsome six-armed deity Vajrakilaya link the proverb to the teaching of Buddhism that if we do not hear, see or talk evil, we ourselves shall be spared all evil (refer Three Vajra ).

This may be considered similar to the English proverb " Speak of the Devil – and the devil appears." Others believe the message is that a person who is not exposed to evil (through sight or sound) will not reflect that evil in their own speech and actions. Today "See no evil, hear no evil, speak no evil" is commonly used to describe someone who doesn't want to be involved in a situation, or someone willfully turning a blind eye to the immorality of an act in which they are involved. [ edit ] Cultural influences The Three Wise Monkeys, and the associated proverb, are known throughout Asia and in the Western world . They have been a motif in pictures, such as the ukiyo-e (Japanese woodblock printings) by Keisai Eisen . Mahatma Gandhi 's one notable exception to his lifestyle of non-possession was a small statue of the three monkeys. Today, a larger representation of the three monkeys is prominently displayed at the Sabarmati Ashram in Ahmedabad , Gujarat , where Gandhi lived from 1915-1930 and from where he departed on his famous salt march .

Most recently, the maxim has inspired a Turkish film by director Nuri Bilge Ceylan called Three Monkeys (Üç Maymun). The film premiered at the 2008 Cannes Film Festival where it won the Award for Best Director and was Turkey's submission for the Academy Award for Best Foreign Language Film in the 81st Academy Awards. It is being distributed by New York based Zeitgeist Films . Xija Research - Three wise monkeys, iPhone Development and Apps Xija Research Xija Research > About us > Three wise monkeys Three wise monkeys The three wise monkeys (Japanese: 三 猿 , san'en or sanzaru, or 三 匹 の 猿 , sanbiki no saru, literally "three monkeys") are a pictorial maxim. Together they embody the proverbial principle to "see no evil, hear no evil, speak no evil". The three monkeys are Mizaru, covering his eyes, who sees no evil; Kikazaru, covering his ears, who hears no evil; and Iwazaru, covering his mouth, who speaks no evil.

Sometimes there is a fourth monkey depicted with the three others; the last one, Shizaru, symbolizes the principle of "do no evil". He may be shown covering his abdomen or genital area, or crossing his arms. There are various meanings ascribed to the monkeys and the proverb including associations with being of good mind, speech and action. In the western world the phrase is often used to refer to those who deal with impropriety by looking the other way, refusing to acknowledge it, or feigning ignorance. Origin The source that popularized this pictorial maxim is a 17th century carving over a door of the famous Tōshō-gū shrine in Nikkō, Japan. The philosophy, however, probably originally came to Japan with a Tendai-Buddhist legend, from China in the 8th century (Nara Period).

In Chinese, a similar phrase exists in the Analects of Confucius: "Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety" (非禮勿視， 非禮勿聽，非禮勿言， 非禮勿動). It may be that this phrase was shortened and simplified after it was brought into Japan. Though the teaching had nothing to do with monkeys, the concept of the three monkeys originated from a word play. The saying in Japanese is "mizaru, kikazaru, iwazaru" ( 見 ざ る , 聞 か ざ る , 言 わ ざ る , or with the suffix in kanji , 見 猿 , 聞 か 猿 , 言 わ 猿 ), literally "don't see, don't hear, don't speak". Shizaru is likewise written し 猿 , "don't do".

In Japanese, zaru, which is an archaic negative verb conjugation, is the same as zaru, the vocalized suffix for saru meaning monkey (it is one reading of 猿 , the kanji for monkey). Therefore, it is evident how the monkeys may have originated from what one would see as an amusing play on words. In English, the monkeys' names are often given as Mizaru, Mikazaru, and Mazaru. It is unclear how the last two names changed from the Japanese originals. This text was taken from the Wikipedia article " Three wise Monkeys " and is available under a CC-BY-SA license. The image of the three monkeys is based on a photo by Anderson Mancini , available under a CC-BY license.

Question: Mizaru, Mikazaru and Iwazaru are the names of the three what?
Answer: Wise Monkeys