An introduction to Ophelia from Hamlet by William Shakespeare Introduction to Ophelia in Hamlet Of all the pivotal characters in Hamlet, Ophelia is the most static and one-dimensional. She has the potential to become a tragic heroine -- to overcome the adversities inflicted upon her -- but she instead crumbles into insanity, becoming merely tragic. It appears that Ophelia herself is not as important as her representation of the dual nature of women in the play. The extent to which Hamlet feels betrayed by Gertrude is far more apparent because of Ophelia's presence. Hamlet's feelings of rage against his mother can be directed toward Ophelia, who is, in his estimation, hiding her base nature behind a guise of impeccability, just as is Gertrude. Through Ophelia we witness Hamlet's evolution, or de-evolution into a man convinced that all women are whores; that the women who seem most pure are inside black with corruption and sexual desire. And if women are harlots, then they must have their procurers. Gertrude has been made a whore by Claudius, and Ophelia has been made a whore by her father.

In Act II, Polonius makes arrangements to use the alluring Ophelia to discover why Hamlet is behaving so curiously. Hamlet is not in the room but it seems obvious from the following lines that he has overheard Polonius trying to use his daughter's charms to suit his underhanded purposes. In Hamlet's distraught mind, there is no gray area: Polonius prostitutes his daughter. And Hamlet tells Polonius so to his face, labeling him a "fishmonger" (despite the fact that Polonius cannot decipher the meaning behind Hamlet's words). As Kay Stanton argues in her essay Hamlet's Whores: Perhaps it may be granted...that what makes a woman a whore in the Hamlets' estimation is her sexual use by not one man but by more than one man.... what seems to enrage [Hamlet] in the 'nunnery' interlude is that Ophelia has put her sense of love and duty for another man above her sense of love and duty for him, just as Gertrude put her sense of love and duty for her new husband above her sense of love and duty for her old.

Gertrude chose a brother over a dead Hamlet; Ophelia chooses a father over a living Hamlet: both choices can be read as additionally sexually perverse in being, to Hamlet, 'incestuous' (Stanton, New Essays on Hamlet) To the rest of us, Ophelia represents something very different. To outside observers, Ophelia is the epitome of goodness. Like Gertrude, young Ophelia is childlike and naive. But unlike Queen Gertrude, Ophelia has good reason to be unaware of the harsh realities of life. She is very young, and has lost her mother, possibly at birth. Her father, Polonius, and brother, Laertes, love Ophelia tremendously, and have taken great pains to shelter her. She is not involved with matters of state; she spends her days engaged in needlepoint and flower gathering. She returns the love shown to her by Polonius and Laertes tenfold, and couples it with complete and unwavering loyalty. "Her whole character is that of simple unselfish affection" (Bradley 130).

Even though her love for Hamlet is strong, she obeys her father when he tells her not to see Hamlet again or accept any letters that Hamlet writes. Her heart is pure, and when she does do something dishonest, such as tell Hamlet that her father has gone home when he is really behind the curtain, it is out of genuine fear. Ophelia clings to the memory of Hamlet treating her with respect and tenderness, and she defends him and loves him to the very end despite his brutality. She is incapable of defending herself, but through her timid responses we see clearly her intense suffering: Hamlet: ...I did love you once. Ophelia: Indeed, my, lord, you made me believe so. Hamlet: You should not have believed me...I loved you not. Ophelia: I was the more deceived. Her frailty and innocence work against her as she cannot cope with the unfolding of one traumatic event after another. Ophelia's darling Hamlet causes all her emotional pain throughout the play, and when his hate is responsible for her father's death, she has endured all that she is capable of enduring and goes insane.

But even in her insanity she symbolizes, to everyone but Hamlet, incorruption and virtue. "In her wanderings we hear from time to time an undertone of the deepest sorrow, but never the agonized cry of fear or horror which makes madness dreadful or shocking. And the picture of her death, if our eyes grow dim in watching it, is still purely beautiful". (Bradley, Shakespearean Tragedy 132-3). The bawdy songs that she sings in front of Laertes, Gertrude, and Claudius are somber reminders that the corrupt world has taken its toll on the pure Ophelia. They show us that only in her insanity does she live up to Hamlet's false perception of her as a lascivious woman. How to cite this article: Mabillard, Amanda. Ophelia. Shakespeare Online. 20 Aug. 2000. < >. References Bradley, A.C. Shakespearean Tragedy. New York: St. Martin's Press, 1966. Stanton, Kay. Hamlet's Whores. In New Essays on Hamlet. Ed. Mark Burnett. New York: AMS Press, 1994.

______________ Mistrusted Love: Ophelia and Polonius _____ On Hamlet's Love for Ophelia... "Hamlet's love, though never lost, was, after Ophelia's apparent rejection of him, mingled with suspicion and resentment, and that his treatment of her was due in part to this cause. And I find it impossible to resist this conclusion. But the question how much of his harshness is meant to be real, and how much assumed, seems to me impossible in some places to answer. For example, his behaviour at the play-scene seems to me to show an intention to hurt and insult; but in the Nunnery-scene (which cannot be discussed briefly) he is evidently acting a part and suffering acutely, while at the same time his invective, however exaggerated, seems to spring from real feelings; and what is pretence, and what sincerity, appears to me an insoluble problem". A. C. Bradley. Read on...

_____ SparkNotes: Hamlet: Act I, scene v–Act II, scene i Act I, scene v–Act II, scene i Act I, scene v–Act II, scene i → Act I, scenes iii–iv Act I, scene v–Act II, scene i, page 2 page 1 of 2 Summary: Act I, scene v In the darkness, the ghost speaks to Hamlet, claiming to be his father’s spirit, come to rouse Hamlet to revenge his death, a “foul and most unnatural murder” (I.v.25). Hamlet is appalled at the revelation that his father has been murdered, and the ghost tells him that as he slept in his garden, a villain poured poison into his ear—the very villain who now wears his crown, Claudius. Hamlet’s worst fears about his uncle are confirmed. “O my prophetic soul!” he cries (I.v.40). The ghost exhorts Hamlet to seek revenge, telling him that Claudius has corrupted Denmark and corrupted Gertrude, having taken her from the pure love of her first marriage and seduced her in the foul lust of their incestuous union.

But the ghost urges Hamlet not to act against his mother in any way, telling him to “leave her to heaven” and to the pangs of her own conscience (I.v.86). As dawn breaks, the ghost disappears. Intensely moved, Hamlet swears to remember and obey the ghost. Horatio and Marcellus arrive upon the scene and frantically ask Hamlet what has happened. Shaken and extremely agitated, he refuses to tell them, and insists that they swear upon his sword not to reveal what they have seen. He tells them further that he may pretend to be a madman, and he makes them swear not to give the slightest hint that they know anything about his motives. Three times the ghost’s voice echoes from beneath the ground, proclaiming, “Swear.” Horatio and Marcellus take the oath upon Hamlet’s sword, and the three men exit toward the castle. As they leave, Hamlet bemoans the responsibility he now carries: “The time is out of joint: O cursed spite / That ever I was born to set it right!” (I.v.189–190).

Summary: Act II, scene i Polonius dispatches his servant Reynaldo to France with money and written notes for Laertes, also ordering him to inquire about and spy on Laertes’ personal life. He gives him explicit directions as to how to pursue his investigations, then sends him on his way. As Reynaldo leaves, Ophelia enters, visibly upset. She tells Polonius that Hamlet, unkempt and wild-eyed, has accosted her. Hamlet grabbed her, held her, and sighed heavily, but did not speak to her. Polonius says that Hamlet must be mad with his love for Ophelia, for she has distanced herself from him ever since Polonius ordered her to do so. Polonius speculates that this lovesickness might be the cause of Hamlet’s moodiness, and he hurries out to tell Claudius of his idea. Analysis: Act I, scene v–Act II, scene i The ghost’s demand for Hamlet to seek revenge upon Claudius is the pivotal event of Act I.

It sets the main plot of the play into motion and leads Hamlet to the idea of feigning madness, which becomes his primary mode of interacting with other people for most of the next three acts, as well as a major device Shakespeare uses to develop his character. Most important, it introduces the idea of retributive justice, the notion that sin must be returned with punishment. Claudius has committed a sin, and now, to restore balance to the kingdom, the sin must be punished. The idea of retribution haunts and goads characters throughout the play, functioning as an important motivation for action, spurring Claudius to guilt, Hamlet to the avoidance of suicide, and Laertes to murderous rage after the deaths of Ophelia and Polonius. While Hamlet fits a genre called revenge tragedy, loosely following the form popularized by Thomas Kyd’s earlier Spanish Tragedy, it is unlike any other revenge tragedy in that it is more concerned with thought and moral questioning than with bloody action. One of the central tensions in the play comes from Hamlet’s inability to find any certain moral truths as he works his way toward revenge.

Even in his first encounter with the ghost, Hamlet questions the appearances of things around him and worries whether he can trust his perceptions, doubting the authenticity of his father’s ghost and its tragic claim. Because he is contemplative to the point of obsession, Hamlet’s decision to feign madness, ostensibly in order to keep the other characters from guessing the motive for his behavior, will lead him at times perilously close to actual madness. In fact, it is impossible to say for certain whether or not Hamlet actually does go mad, and, if so, when his act becomes reality. We have already seen that Hamlet, though thoughtful by nature, also has an excitable streak, which makes him erratic, nervous, and unpredictable. In Act I, scene v, as the ghost disappears, Hamlet seems to have too much nervous energy to deal competently with the curious Horatio and Marcellus.

He is already unsure of what to believe and what to do, and the tension of his uncertainty comes out in sprawling wordplay that makes him seem already slightly mad, calling the ghost names such as “truepenny” and “old mole” as it rumbles, “Swear,” from beneath the ground (I.v.152, I.v.164). The short scene that begins Act II is divided into two parts, the first of which involves Polonius’s conversation with Reynaldo about Laertes and the second of which involves Polonius’s conversation with Ophelia about Hamlet. The scene serves to develop the character of Polonius, who is one of the most intriguing figures in Hamlet. Polonius can be interpreted as either a doddering fool or as a cunning manipulator, and he has been portrayed onstage as both. In this scene, as he carefully instructs Reynaldo in the art of snooping, he seems more the manipulator than the fool, though his obvious love of hearing his own voice leads him into some comical misphrasings (“And then, sir, does a this — a does — / what was I about to say?

By the mass, I was about to say some / thing. Where did I leave?” [II.i.49–51]). 1 Hamlet: Ophelia | Character Analysis | CliffsNotes Character Analysis Bookmark this page Manage My Reading List Ophelia is a difficult role to play because her character, like Gertrude 's, is murky. Part of the difficulty is that Shakespeare wrote his female roles for men, and there were always limitations on them that restricted and defined the characterizations devised. In the case of an ingenue like Ophelia, a very young and lovely woman, Shakespeare would have been writing for a boy. The extent to which a boy could grasp subtle nuances might have prevented the playwright from fleshing out the character more fully. We do know that Ophelia is torn between two contradictory poles. Her father and brother believe that Hamlet would use her, that he would take her virginity and throw it away because she could never be his wife. Her heart has convinced her that Hamlet loved her, though he swears he never did. To her father and brother, Ophelia is the eternal virgin, the vessel of morality whose purpose is to be a dutiful wife and steadfast mother.

To Hamlet, she is a sexual object, a corrupt and deceitful lover. With no mother to guide her, she has no way of deciphering the contradictory expectations. Just like Hamlet, the medieval precept that the father's word is unquestionable governs Ophelia. But her Renaissance sense of romantic love also rules her. How can she be obedient to her father and true to her love? When she lies to Hamlet and tells him that Polonius is home when he is concealed in the room eavesdropping, Ophelia proves she cannot live in both worlds. She has chosen one, and her choice seals her fate. The dilemma also forces her into madness. She has no way to reconcile the contradictory selves her men demand that she be and still retain an equilibrium. Ophelia's desperation literally drives her crazy, and she has no means with which to heal herself. No Fear Shakespeare: Hamlet: Characters No Fear Shakespeare Act 1, Scene 1 Hamlet The prince of Denmark, and a student at the University of Wittenberg.

At the beginning of the play, Hamlet’s father, King Hamlet, has recently died, and his mother, Queen Gertrude, has married the new king, Hamlet’s uncle Claudius. Hamlet is melancholy, bitter, and cynical, full of hatred for his uncle and disgust at his mother for marrying him. When the ghost of Hamlet’s father appears and claims to have been murdered by Claudius, Hamlet becomes obsessed with avenging his father’s death but keeps thinking of reasons why he should wait before killing Claudius—then chastizes himself for failing to act boldly. Hamlet is a character of contradictions. He admires characters like Fortinbras and the Player King, who behave passionately and even violently for no good reason, but is himself thoughtful, reflective, and philosophical. At times Hamlet is indecisive and hesitant, but at other times he is prone to rash and impulsive acts of violence. Claudius The king of Denmark, Hamlet’s uncle. The villain of the play, Claudius is a calculating, ambitious politician, adept at manipulating others for his own ends and willing to execute, assassinate, or murder to stay in power.

He doesn’t understand Hamlet or Hamlet’s motives, but he is quick to perceive Hamlet as a threat and take decisive action against him. Claudius does occasionally show signs of remorse and human feeling—his affection for Gertrude, for instance, seems sincere. Gertrude The queen of Denmark, Hamlet’s mother, recently married to Claudius. We never get to observe Gertrude on her own, so we know much more about how Hamlet feels about her than about how she sees herself. She seems clearly to love Hamlet, but Hamlet sees her as a weak, even depraved, woman motivated wholly by lust. Hamlet has such strong feelings about her sex life that he becomes momentarily distracted from his revenge quest, urging her toward a life of chastity. Polonius The Lord Chamberlain of Claudius’s court, and the father of Laertes and Ophelia. Polonius has good intentions, but he tends to be somewhat conniving and underhanded. He frequently leaps to the wrong conclusions, and his speeches are comically pompous and long-winded. He is completely incapable of figuring out what Hamlet is up to.

Horatio Hamlet’s close friend, who studied with the prince at the University of Wittenberg. Hamlet trusts Horatio above any of the other characters, valuing him for his even temper and equanimity—qualities that Hamlet seems to despise in himself. Horatio is loyal and helpful to Hamlet throughout the play. After Hamlet’s death, Horatio remains alive to tell Hamlet’s story. Ophelia Polonius’s daughter, a beautiful young woman with whom Hamlet has been in love. A sweet and innocent young girl, Ophelia dutifully strives to obey her father and her brother, Laertes, allowing Polonius to use her in his scheme to spy on Hamlet. When her father dies, her sanity unravels, and in her madness she paints a scathing picture of young men as sexually exploitative and unfaithful, and her mad speeches about flowers conceal implied condemnations of Claudius and Gertrude. Laertes Polonius’s son and Ophelia’s brother, a young man who spends much of the play in France. Passionate and quick to action, Laertes is a foil for the reflective and agonized Hamlet.

Fortinbras The young prince of Norway, whose father the king (also named Fortinbras) was killed by Hamlet’s father (also named Hamlet). Now Fortinbras wishes to attack Denmark to avenge his father’s honor, making him another foil for Prince Hamlet. Hamlet admires Fortinbras for his willingness to fight for no good reason. The Ghost The specter of Hamlet’s recently deceased father. The ghost, who claims to have been murdered by Claudius, calls upon Hamlet to avenge him. However, it is not entirely certain whether the ghost is what it appears to be. Hamlet speculates that the ghost might be a devil sent to deceive him and tempt him into murder, and the question of what the ghost is or where it comes from is never definitively resolved. Rosencrantz and Guildenstern Two slightly bumbling courtiers, former friends of Hamlet from Wittenberg, who are summoned by Claudius and Gertrude to discover the cause of Hamlet’s strange behavior. Osric The foolish courtier who summons Hamlet to his duel with Laertes. His speeches are pretentious and difficult to understand.

Voltimand and Cornelius Courtiers whom Claudius sends to Norway to persuade the king to prevent Fortinbras from attacking. Marcellus and Barnardo The officers who first see the ghost walking the ramparts of Elsinore and who summon Horatio to witness it. Marcellus is present when Hamlet first encounters the ghost. Francisco A soldier and guardsman at Elsinore. Reynaldo SparkNotes: Hamlet: Act IV, scenes v–vi Act IV, scenes v–vi Act IV, scenes v–vi → Act IV, scenes iii–iv Act IV, scenes v–vi, page 2 page 1 of 2 Summary: Act IV, scene v Gertrude and Horatio discuss Ophelia. Gertrude does not wish to see the bereaved girl, but Horatio says that Ophelia should be pitied, explaining that her grief has made her disordered and incoherent. Ophelia enters. Adorned with flowers and singing strange songs, she seems to have gone mad. Claudius enters and hears Ophelia’s ravings, such as, “They say the owl was a baker’s daughter” (IV.v.42).

He says that Ophelia’s grief stems from her father’s death, and that the people have been suspicious and disturbed by the death as well: “muddied, / Thick and unwholesome in their thoughts and whispers / For good Polonius’ death” (IV.v.77–79). He also mentions that Laertes has secretly sailed back from France. A loud noise echoes from somewhere in the castle. Claudius calls for his guards, and a gentleman enters to warn the king that Laertes has come with a mob of commoners. The mob calls Laertes “lord,” according to the gentlemen, and the people whisper that “Laertes shall be king” (IV.v.102–106). A furious Laertes storms into the hall, fuming in his desire to avenge his father’s death. Claudius attempts to soothe him by frankly acknowledging that Polonius is dead. Gertrude nervously adds that Claudius is innocent in it. When Ophelia reenters, obviously insane, Laertes plunges again into rage.

Claudius claims that he is not responsible for Polonius’s death and says that Laertes’ desire for revenge is a credit to him, so long as he seeks revenge upon the proper person. Claudius convinces Laertes to hear his version of events, which he says will answer all his questions. Laertes agrees, and Claudius seconds his desire to achieve justice in the aftermath of Polonius’s death: “Where th’ offence is, let the great axe fall” (IV.v.213). Summary: Act IV, scene vi In another part of the castle, Horatio is introduced to a pair of sailors bearing a letter for him from Hamlet. In the letter, Hamlet says that his ship was captured by pirates, who have returned him to Denmark. He asks Horatio to escort the sailors to the king and queen, for they have messages for them as well. He also says that he has much to tell of Rosencrantz and Guildenstern. Horatio takes the sailors to the king and then follows them to find Hamlet, who is in the countryside near the castle.

Analysis: Act IV, scenes v–vi As we have seen, one of the important themes of Hamlet is the connection between the health of a state and the moral legitimacy of its ruler. Claudius is rotten, and, as a result, Denmark is rotten too. Here, at the beginning of Act IV, scene v, things have palpably darkened for the nation: Hamlet is gone, Polonius is dead and has been buried in secret, Ophelia is raving mad, and, as Claudius tells us, the common people are disturbed and murmuring among themselves. This ominous turn of events leads to the truncated, miniature rebellion that accompanies Laertes’ return to Denmark. Acting as the wronged son operating with open fury, Laertes has all the moral legitimacy that Claudius lacks, the legitimacy that Hamlet has forfeited through his murder of Polonius and his delay in avenging his father’s death. Laertes is Hamlet’s best foil throughout the play, and in this scene the contrast between the two, each of whom has a dead father to avenge, reaches its peak.

(A third figure with a dead father to avenge, Fortinbras, lurks on the horizon.) Whereas Hamlet is reflective and has difficulty acting, Laertes is active and has no use for thought. He has no interest in moral concerns, only in his consuming desire to avenge Polonius. When Claudius later asks Laertes how far he would go to avenge his father, Laertes replies that he would slit Hamlet’s throat in the church (IV.vii.98). This statement, indicating his willingness to murder Hamlet even in a sacred place of worship, brings into sharp relief the contrast between the two sons: recall that Hamlet declined to kill Claudius as the king knelt in prayer (III.iii). As befits a scene full of anger and dark thoughts, Act IV, scene v brings a repetition of the motif of insanity, this time through the character of Ophelia, who has truly been driven mad by the death of her father. Shakespeare has demonstrated Ophelia’s chaste dependence on the men in her life; after Polonius’s sudden death and Hamlet’s subsequent exile, she finds herself abruptly without any of them.

Ophelia’s lunatic ravings reveal a great deal about the nature of her mind at this stage in her young life. She is obsessed with death, beauty, and an ambiguous sexual desire, expressed in startlingly frank imagery: 1 Hamlet: Play Summary | Shakespeare's Hamlet | Study Guide | CliffsNotes Bookmark this page Manage My Reading List Prince Hamlet is depressed. Having been summoned home to Denmark from school in Germany to attend his father's funeral, he is shocked to find his mother Gertrude already remarried. The Queen has wed Hamlet's Uncle Claudius , the dead king's brother. To Hamlet, the marriage is "foul incest." Worse still, Claudius has had himself crowned King despite the fact that Hamlet was his father's heir to the throne. Hamlet suspects foul play. When his father's ghost visits the castle, Hamlet's suspicions are confirmed. The Ghost complains that he is unable to rest in peace because he was murdered. Claudius, says the Ghost, poured poison in King Hamlet's ear while the old king napped.

Unable to confess and find salvation, King Hamlet is now consigned, for a time, to spend his days in Purgatory and walk the earth by night. He entreats Hamlet to avenge his death, but to spare Gertrude, to let Heaven decide her fate. Hamlet vows to affect madness — puts "an antic disposition on" — to wear a mask that will enable him to observe the interactions in the castle, but finds himself more confused than ever. In his persistent confusion, he questions the Ghost's trustworthiness. What if the Ghost is not a true spirit, but rather an agent of the devil sent to tempt him? What if killing Claudius results in Hamlet's having to relive his memories for all eternity? Hamlet agonizes over what he perceives as his cowardice because he cannot stop himself from thinking. Words immobilize Hamlet, but the world he lives in prizes action. In order to test the Ghost's sincerity, Hamlet enlists the help of a troupe of players who perform a play called The Murder of Gonzago to which Hamlet has added scenes that recreate the murder the Ghost described. Hamlet calls the revised play The Mousetrap, and the ploy proves a success.

As Hamlet had hoped, Claudius' reaction to the staged murder reveals the King to be conscience-stricken. Claudius leaves the room because he cannot breathe, and his vision is dimmed for want of light. Convinced now that Claudius is a villain, Hamlet resolves to kill him. But, as Hamlet observes, "conscience doth make cowards of us all." In his continued reluctance to dispatch Claudius, Hamlet actually causes six ancillary deaths. The first death belongs to Polonius , whom Hamlet stabs through a wallhanging as the old man spies on Hamlet and Gertrude in the Queen's private chamber. Claudius punishes Hamlet for Polonius' death by exiling him to England. He has brought Hamlet's school chums Rosencrantz and Guildenstern to Denmark from Germany to spy on his nephew, and now he instructs them to deliver Hamlet into the English king's hands for execution. Hamlet discovers the plot and arranges for the hanging of Rosencrantz and Guildenstern instead.

Ophelia , distraught over her father's death and Hamlet's behavior, drowns while singing sad love songs bemoaning the fate of a spurned lover. Her brother, Laertes , falls next. Laertes, returned to Denmark from France to avenge his father's death, witnesses Ophelia's descent into madness. After her funeral, where he and Hamlet come to blows over which of them loved Ophelia best, Laertes vows to punish Hamlet for her death as well. Unencumbered by words, Laertes plots with Claudius to kill Hamlet. In the midst of the sword fight, however, Laertes drops his poisoned sword. Hamlet retrieves the sword and cuts Laertes. The lethal poison kills Laertes. Before he dies, Laertes tells Hamlet that because Hamlet has already been cut with the same sword, he too will shortly die.

Horatio diverts Hamlet's attention from Laertes for a moment by pointing out that "The Queen falls." Gertrude, believing that Hamlet's hitting Laertes means her son is winning the fencing match, has drunk a toast to her son from the poisoned cup Claudius had intended for Hamlet. The Queen dies. As Laertes lies dying, he confesses to Hamlet his part in the plot and explains that Gertrude's death lies on Claudius' head. Finally enraged, Hamlet stabs Claudius with the poisoned sword and then pours the last of the poisoned wine down the King's throat. Before he dies, Hamlet declares that the throne should now pass to Prince Fortinbras of Norway, and he implores his true friend Horatio to accurately explain the events that have led to the bloodbath at Elsinore. With his last breath, he releases himself from the prison of his words: "The rest is silence." The play ends as Prince Fortinbras, in his first act as King of Denmark, orders a funeral with full military honors for slain Prince Hamlet.

Hamlet and Ophelia Hamlet and Ophelia by Georg Morris Cohen Brandes The following article was originally published in William Shakespeare. Georg Morris Cohen Brandes. London: William Heinemann, 1898. There is nothing more profoundly conceived in this play than the Prince's relation to Ophelia. Hamlet is genius in love -- genius with its great demands and its highly unconventional conduct. He does not love like Romeo, with a love that takes entire possession of his mind. He has felt himself drawn to Ophelia while his father was still in life, has sent her letters and gifts, and thinks of her with an infinite tenderness; but she has not it in her to be his friend and confidant. "Her whole essence," we read in Goethe, "is ripe, sweet sensuousness." This is saying too much; it is only the songs she sings in her madness, "in the innocence of madness," as Goethe himself strikingly says, that indicate an undercurrent of sensual desire or sensual reminiscence; her attitude towards the Prince is decorous, almost to severity. Their relations to each other have been close -- how close the play does not tell.

There is nothing at all conclusive in the fact that Hamlet's manner to Ophelia is extremely free, not only in the affecting scene in which he orders her to a nunnery, but still more in their conversation during the play, when his jesting speeches, as he asks to be allowed to lay his head in her lap, are more than equivocal, and in one case unequivocally loose. This is no evidence against Ophelia's inexperience. Helena in All's Well that Ends Well is chastity itself, yet Parolles' conversation with her is extremely--to our way of thinking impossibly--coarse. In the year 1602, speeches like Hamlet's could be made without offense by a young prince to a virtuous maid of honour. Whilst English Shakespearians have come forward as Ophelia's champions, several German critics (among others Tieck, Von Friesen, and Flathe) have had no doubt that her relations with Hamlet were of the most intimate. Shakespeare has intentionally left this undecided, and it is difficult to see why his readers should not do the same.

Hamlet draws away from Ophelia from the moment when he feels himself the appointed minister of a sacred revenge. In deep grief, he bids her farewell without a word, grasps her wrist, holds it at arm's length from him, "peruses" her face as if he would draw it -- then shakes her arm gently, nods his head thrice, and departs with a "piteous" sigh. If after this he shows himself hard, almost cruel, to her, it is because she was weak and tried to deceive him. She is a soft, yielding creature, with no power of resistance; a loving soul, but without the passion which gives strength. She resembles Desdemona in the unwisdom with which she acts towards her lover, but falls far short of her in warmth and resoluteness of affection. She does not in the least understand Hamlet's grief over his mother's conduct. She observes his depression without divining its cause.

When, after seeing the Ghost, he approaches her in speechless agitation, she never guesses that anything terrible has happened to him; and, in spite of her compassion for his morbid state, she consents without demur to decoy him into talking to her, while her father and the King spy upon their meeting. It is then that he breaks out into all those famous speeches: "Are you honest? Are you fair?" &c.; the secret meaning of them being: You are like my mother! You too could have acted as she did! Hamlet has not a thought for Ophelia in his excitement after the killing of Polonius; but Shakespeare gives us indirectly to understand that grief on her account overtook him afterwards--"he weeps for what is done." Later he seems to forget her, and therefore his anger at her brother's lamentations as she is placed in her grave, and his own frenzied attempt to outdo the "emphasis" of Laertes' grief, seem strange to us. But from his words we understand that she has been the solace of his life, though she could not be its stay.

She on her side has been very fond of him, has loved him with unobtrusive tenderness. It is with pain she has heard him speak of his love for her as a thing of the past ("I did love you once"); with deep grief she has seen what she takes to be the eclipse of his bright spirit in madness ("Oh, what a noble mind is here o'erthrown!"); and at last the death of her father by Hamlet's hand deprives her of her own reason. At one blow she has lost both father and lover. In her madness she does not speak Hamlet's name, nor show any trace of sorrow that it is he who has murdered her father. Forgetfulness of this cruellest blow mitigates her calamity; her hard fate condemns her to solitude; and this solitude is peopled and alleviated by madness. In depicting the relation between Faust and Gretchen, Goethe appropriated and reproduced many features of the relation between Hamlet and Ophelia. In both cases we have the tragic love-tie between genius and tender girlhood. Faust kills Gretchen's mother as Hamlet kills Ophelia's father.

In Faust also there is a duel between the hero and his mistress' brother, in which the brother is killed. And in both cases the young girl in her misery goes mad. It is clear that Goethe actually had Ophelia in his thoughts, for he makes his Mephistopheles sing a song to Gretchen which is a direct imitation, almost a translation, of Ophelia's song about Saint Valentine's Day. [ 1 ] There is, however, a more delicate poetry in Ophelia's madness than in Gretchen's. Gretchen's intensifies the tragic impression of the young girl's ruin; Ophelia's alleviates both her own and the spectator's suffering. Hamlet and Faust represent the genius of the Renaissance and the genius of modern times; though Hamlet, in virtue of his creator's marvellous power of rising above his time, covers the whole period between him and us, and has a range of significance to which we, on the threshold of the twentieth century, can foresee no limit. Faust is probably the highest poetic expression of modern humanity--striving, investigating, enjoying, and mastering at last both itself and the world.

He changes gradually under his creator's hands into a great symbol; but in the second half of his life a superabundance of allergic traits veils his individual humanity. It did not lie in Shakespeare's way to embody a being whose efforts, like Faust's, were directed towards experience, knowledge, perception of truth in general. Even when Shakespeare rises highest, he keeps nearer the earth. But none the less dear to us art thou, O Hamlet! and none the less valued and understood by the men of today. We love thee like a brother. Thy melancholy is ours, thy wrath is ours, thy contemptuous wit avenges us on those who fill the earth with their empty noise and are its masters. We know the depth of thy suffering when wrong and hypocrisy triumph, and oh! thy still deeper suffering on feeling that that nerve in thee is severed which should lead from thought to victorious action. To us, too, the voices of the mighty dead have spoken from the underworld. We, too, have seen our mother wrap the purple robe of power round the murderer of "the majesty of buried Denmark." We, too, have been betrayed by the friends of our youth; for us, too, have swords been dipped in poison.

How well do we know that graveyard mood in which disgust and sorrow for all earthly things seize upon the soul. The breath from open graves has set us, too, dreaming with a skull in our hands!

Question: In Shakespeare's "Hamlet", who was Ophelia's father?
Answer: Polonius