Genesis 34:1 Now Dinah, the daughter Leah had borne to Jacob, went out to visit the women of the land. Matthew Henry Commentary 34:1-19 Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretence was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah's gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle!

We should carefully avoid all occasions of sin and approaches to it. Dinah: Bible | Jewish Women's Archive Home › Collections › Encyclopedia › Dinah: Bible Dinah: Bible Dinah is the daughter of Jacob, the father of twelve sons (and thus the twelve tribes) in the ancestor narratives of Genesis. She is born to Leah after Leah has given birth to six sons. Leah names her (Gen 34:21), as biblical women often did as part of the maternal role. Of Jacob’s daughters (others are noted in Gen 46:15), only Dinah is mentioned by name. The story of Dinah deals with the Israelites’ attempt to establish social boundaries for marriage. It seems to advocate an inclusive perspective (represented by Dinah and Jacob) in which, when mutual respect and honor characterize the relationship, cooperation and bonding (“give and take”) with outsiders (represented by Shechem, Hamor, and the Shechemites) can take place. The story is set during the ancestral period in the city of Shechem, the geographical center of a movement in which people of diverse backgrounds, customs, and religious beliefs merged to become the community of Israel.

Dinah goes out “to visit the women of the region” (the indigenous people, 34:1). The phrase implies an openness to and acceptance of outsiders. Dinah’s subsequent sexual intercourse with Shechem, the Hivite prince of the region, is the ultimate symbol of acceptance. And Hamor speaks to Jacob about “giving” his daughter in marriage to Shechem, in the same way that the Jacobites and Shechemites will "give and take” wives, live and trade in the same region, and hold property together peacefully. But separatist tendencies within Jacob’s community (represented by Simeon, Levi, and the other sons of Jacob) are threatened by this possibility and by Shechem’s intercourse with Dinah. They want to resist intermarriage. Their idea of “give and take” is “taking” the sword, killing all the Shechemite males, plundering the city, and taking their wives and children. The story passes “judgment” (the meaning of Dinah’s name) on their friendly attitude. The story invites two opposing interpretations. The traditional understanding is that Dinah has been raped by Shechem.

Her brothers Simeon and Levi retaliate by violently slaying and plundering Shechem, Hamor, and the Shechemite community. But the retaliation puts Jacob’s group in jeopardy by making subsequent social intercourse and peaceful coexistence impossible. Jacob thus reprimands his sons for their behavior. But concerning the question of whether Dinah has been raped, the final clue comes in the last sentence of the story. Simeon and Levi say, “Should our sister be treated like a whore?” (34:31). Prostitutes engage in sexual intercourse for financial gain, and their sexual actions involve mutual consent. Rape therefore does not characterize either prostitution or what has happened to Dinah. Furthermore, one of the purposes of sexual intercourse in the ancient world was to create permanent bonding and obligation; but in prostitution, there is no bonding or obligation. By saying that Dinah has become like a prostitute, Simeon and Levi might be suggesting that, from their perspective, Dinah and Shechem’s intercourse could never lead to bonding and obligation. They are not suggesting that she was raped. Upon hearing the news about his daughter, Jacob is at first silent; then he negotiates Dinah’s marriage to Shechem.

If Dinah has been raped, Jacob ignores his obligation to protect the women of his household and ignores Dinah’s suffering. This seems peculiar—does it suggest that Dinah was not raped? In the Hebrew Scriptures, rape is generally indicated by a cry for help from the woman (showing lack of consent) and violence on the part of the man (indicating a forcible, hostile act). But the intercourse of Shechem does not fit this pattern. Genesis 34:2 reports that he sees Dinah, takes her (the Hebrew word for “take” is often used for taking a wife), lies with her (a euphemism for sexual intercourse), and shames her (the NRSV combines the last two verbs, rendering “lay with her by force,” a reading that should be contested). Then the text (v. 3) provides three expressions of affection: first it says he bonds with her (the NRSV uses “was drawn” to her, but the word bonds more appropriately represents a word used for marital bonding), then that he loves her, and finally that he speaks tenderly to her. From this description Shechem appears to be a man in love, not a man committing an exploitative act of rape.

Rapists feel hostility and hatred toward their victims, not closeness and tenderness. So why does the text include the verb to shame (or to humble, put down), and why does it record that Jacob’s daughter has been “defiled” (34:5; compare 34:13, 27)? Shame, or intense humility, usually relates to failure to live up to societal goals and ideals. Because sexual intercourse should be part of marital bonding, it is shameful for an unmarried woman like Dinah to have sex. The declaration of love and desire for marriage comes after she and Shechem have intercourse. Furthermore, Dinah’s intercourse with Shechem makes her “defiled,” a term (Hebrew tm’) indicating here an unacceptable sexual act. The unacceptability of premarital sex in this case is intertwined with the response of Dinah’s brothers, who insist that Shechem’s requested marriage with her would be an unacceptable union. Ironically, if there is a rape in this story, it is Simeon and Levi who “rape” the people of Shechem’s city. It is their behavior that is violent, hostile, and exploitative.

Shechem’s desire for marital bonding stands in tension with Simeon and Levi’s determination that no such liaison take place. The tension between marriage within a group (endogamy) and marriage with outsiders (exogamy) is dramatized in this story of love and violence. The premarital sexual act is the narrative’s representation of the violation of group boundaries. Also, the fact that Shechem figures prominently first as a friend and then as a victim of Jacob’s group may prefigure what another biblical narrative reports—that Shechem is peacefully incorporated into Israel but then is violently destroyed (see Judges 9). Bibliography Bechtel, Lyn.“What If Dinah Is Not Raped? (Genesis 34).” Journal for the Study of the Old Testament 62 (June 1994): 19–36. Brueggemann, Walter. Genesis. Atlanta: 1982; Sheres, Ita. Dinah’s Rebellion: A Biblical Parable for Our Times. New York: 1990. Meyers, Carol, General Editor. Women in Scripture. New York: 2000.

Dinah | The amazing name Dinah: meaning and etymology Source: 🔼The name Dinah in the Bible The name Dinah occurs only once in the Bible, as the only daughter of Israel's arch-father Jacob (Genesis 30:21). Her mother is Leah , and Dinah is Leah's seventh child and Jacob's eleventh child, only to be followed by the two sons of Rachel , Joseph and Benjamin . On account of Dinah's rape by Shechem the Hivite (who actually wished to marry her, even afterwards — Genesis 34) Dinah's brothers Simeon (Jacob's son number 2 who rose to number 1 after Reuben slept with Bilhah — Genesis 35:22 & 49:4) and Levi (Jacob's son number 3, and later number 2) first manage to make the men of Shechem's town circumcise themselves and then kill them all by sword and loot the place (that means steal all the livestock, women and children). When Jacob hears of this he mentions nothing about any ethical rules that were transgressed but rather his fear for political or military retaliation (Genesis 34:30).

On his deathbed Jacob curses the brothers and disperses them into Israel (Genesis 49). The tribe of Levi became the landless priestly clan, and Simeon was assimilated by Judah . Judah was son number 4, but moved up the list because of the actions of his three brothers Reuben, Simeon and Levi. 🔼Etymology of the name Dinah The name Dinah is the feminine form of Dan and both come from the verb דין (din), meaning to judge or plead: Bible Study - Dinah Questions? Search all 6,500+ Bible studies on this website. Just type in topic word(s) or a question. Due to extensive use of high-quality maps and illustrations, this educational website is best-viewed with a minimum screen-resolution width of 1280 pixels Dinah by Wayne Blank Dinah was one of the children of Leah , and the only recorded daughter of Jacob / Israel . When Jacob's family was camped in the area of the city of Shechem , Dinah was assaulted by Shechem, the son of Hamor, the Hivite leader, who then outrageously asked Jacob to sell his daughter to her assailant.

Typical of the "justice system" of that ancient time, Dinah's violation was avenged by two of her twelve brothers, Simeon and Levi, who first resorted to an appropriately painful ruse, and then killed all of the males in the city. "Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to visit the women of the land; and when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humbled her. And his soul was drawn to Dinah the daughter of Jacob; he loved the maiden and spoke tenderly to her. So Shechem spoke to his father Hamor, saying, "Get me this maiden for my wife." "Now Jacob heard that he had defiled his daughter Dinah; but his sons were with his cattle in the field, so Jacob held his peace until they came." "And Hamor the father of Shechem went out to Jacob to speak with him.

The sons of Jacob came in from the field when they heard of it; and the men were indignant and very angry, because he had wrought folly in Israel by lying with Jacob's daughter, for such a thing ought not to be done." "But Hamor spoke with them, saying, "The soul of my son Shechem longs for your daughter; I pray you, give her to him in marriage. Make marriages with us; give your daughters to us, and take our daughters for yourselves. You shall dwell with us; and the land shall be open to you; dwell and trade in it, and get property in it." "Shechem also said to her father and to her brothers, "Let me find favor in your eyes, and whatever you say to me I will give. Ask of me ever so much as marriage present and gift, and I will give according as you say to me; only give me the maiden to be my wife." "The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah. They said to them, "We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us.

Only on this condition will we consent to you: that you will become as we are and every male of you be circumcised. Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone." "Their words pleased Hamor and Hamor's son Shechem. And the young man did not delay to do the thing, because he had delight in Jacob's daughter. Now he was the most honored of all his family. So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, "These men are friendly with us; let them dwell in the land and trade in it, for behold, the land is large enough for them; let us take their daughters in marriage, and let us give them our daughters. Only on this condition will the men agree to dwell with us, to become one people: that every male among us be circumcised as they are circumcised. Will not their cattle, their property and all their beasts be ours?

Only let us agree with them, and they will dwell with us." "And all who went out of the gate of his city hearkened to Hamor and his son Shechem; and every male was circumcised, all who went out of the gate of his city." "On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came upon the city unawares, and killed all the males. They slew Hamor and his son Shechem with the sword, and took Dinah out of Shechem's house, and went away.

And the sons of Jacob came upon the slain, and plundered the city, because their sister had been defiled; they took their flocks and their herds, their asses, and whatever was in the city and in the field; all their wealth, all their little ones and their wives, all that was in the houses, they captured and made their prey." "Then Jacob said to Simeon and Levi, "You have brought trouble on me by making me odious to the inhabitants of the land, the Canaanites and the Perizzites; my numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household." "But they said, "Should he treat our sister as a harlot?" (Genesis 34:1-31 RSV) Fact Finder: Did Dinah accompany her family to Egypt where their descendants remained until the Exodus?

Genesis 46:8,15 Genesis 34 MSG - One day Dinah, the daughter Leah had - Bible Gateway Genesis 33 Genesis 35 Genesis 34The Message (MSG) 34 1-4 One day Dinah, the daughter Leah had given Jacob, went to visit some of the women in that country. Shechem, the son of Hamor the Hivite who was chieftain there, saw her and raped her. Then he felt a strong attraction to Dinah, Jacob’s daughter, fell in love with her, and wooed her. Shechem went to his father Hamor, “Get me this girl for my wife.” 5-7 Jacob heard that Shechem had raped his daughter Dinah, but his sons were out in the fields with the livestock so he didn’t say anything until they got home. Hamor, Shechem’s father, went to Jacob to work out marriage arrangements. Meanwhile Jacob’s sons on their way back from the fields heard what had happened. They were outraged, explosive with anger. Shechem’s rape of Jacob’s daughter was intolerable in Israel and not to be put up with.

8-10 Hamor spoke with Jacob and his sons, “My son Shechem is head over heels in love with your daughter—give her to him as his wife. Intermarry with us. Give your daughters to us and we’ll give our daughters to you. Live together with us as one family. Settle down among us and make yourselves at home. Prosper among us.” 11-12 Shechem then spoke for himself, addressing Dinah’s father and brothers: “Please, say yes. I’ll pay anything. Set the bridal price as high as you will—the sky’s the limit! Only give me this girl for my wife.” 13-17 Jacob’s sons answered Shechem and his father with cunning. Their sister, after all, had been raped. They said, “This is impossible. We could never give our sister to a man who was uncircumcised. Why, we’d be disgraced. The only condition on which we can talk business is if all your men become circumcised like us. Then we will freely exchange daughters in marriage and make ourselves at home among you and become one big, happy family.

But if this is not an acceptable condition, we will take our sister and leave.” 18 That seemed fair enough to Hamor and his son Shechem. 19 The young man was so smitten with Jacob’s daughter that he proceeded to do what had been asked. He was also the most admired son in his father’s family. 20-23 So Hamor and his son Shechem went to the public square and spoke to the town council: “These men like us; they are our friends. Let them settle down here and make themselves at home; there’s plenty of room in the country for them. And, just think, we can even exchange our daughters in marriage. But these men will only accept our invitation to live with us and become one big family on one condition, that all our males become circumcised just as they themselves are. This is a very good deal for us—these people are very wealthy with great herds of livestock and we’re going to get our hands on it. So let’s do what they ask and have them settle down with us.” 24 Everyone who was anyone in the city agreed with Hamor and his son, Shechem; every male was circumcised.

25-29 Three days after the circumcision, while all the men were still very sore, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each with his sword in hand, walked into the city as if they owned the place and murdered every man there. They also killed Hamor and his son Shechem, rescued Dinah from Shechem’s house, and left. When the rest of Jacob’s sons came on the scene of slaughter, they looted the entire city in retaliation for Dinah’s rape. Flocks, herds, donkeys, belongings—everything, whether in the city or the fields—they took. And then they took all the wives and children captive and ransacked their homes for anything valuable. 30 Jacob said to Simeon and Levi, “You’ve made my name stink to high heaven among the people here, these Canaanites and Perizzites.

If they decided to gang up on us and attack, as few as we are we wouldn’t stand a chance; they’d wipe me and my people right off the map.” 31 They said, “Nobody is going to treat our sister like a whore and get by with it.” Genesis 34 GW - Dinah Is Raped - Dinah, daughter of - Bible Gateway Genesis 34GOD’S WORD Translation (GW) Dinah Is Raped 34 Dinah, daughter of Leah and Jacob, went out to visit some of the Canaanite women. 2 When Shechem, son of the local ruler Hamor the Hivite, saw her, he took her and raped her. 3 He became very fond of Jacob’s daughter Dinah. He loved the girl and spoke tenderly to her. 4 So Shechem said to his father Hamor, “Get me this girl for my wife.” 5 Jacob heard that Shechem had dishonored his daughter Dinah. His sons were with his livestock out in the open country, so Jacob kept quiet until they came home. 6 So Shechem’s father Hamor came to Jacob to speak with him.

7 Jacob’s sons came in from the open country as soon as they heard the news. The men felt outraged and very angry because Shechem had committed such a godless act against Israel’s family by raping Jacob’s daughter. This shouldn’t have happened. 8 Hamor told them. “My son Shechem has his heart set on your daughter. Please let her marry him. 9 Intermarry with us; give your daughters to us, and take ours for yourselves. 10 You can live with us, and the land will be yours. Live here, move about freely in this area, and acquire property here.” 11 Then Shechem said to Dinah’s father and her brothers, “Do me this favor. I’ll give you whatever you ask. 12 Set the price I must pay for the bride and the gift I must give her as high as you want. I’ll pay exactly what you tell me. Give me the girl as my wife.” 13 Then Jacob’s sons gave Shechem and his father Hamor a misleading answer because he had dishonored their sister Dinah. 14 They said, “We can’t do this. We can’t give our sister to a man who is uncircumcised.

That would be a disgrace to us! 15 We will give our consent to you only on one condition: Every male must be circumcised as we are. 16 Then we’ll give our daughters to you and take yours for ourselves, and we’ll live with you and become one people. 17 If you won’t agree to be circumcised, we’ll take our daughter and go.” 18 Their proposal seemed good to Hamor and his son Shechem. 19 The young man didn’t waste any time in doing what they said because he took such pleasure in Jacob’s daughter. He was the most honored person in all his father’s family. 20 So Hamor and his son Shechem went to their city gate to speak to the men of their city. They said, 21 “These people are friendly toward us, so let them live in our land and move about freely in the area. Look, there’s plenty of room in this land for them. We can marry their daughters and let them marry ours. 22 These people will consent to live with us and become one nation on one condition: Every male must be circumcised as they are.

23 Won’t their livestock, their personal property, and all their animals be ours? We only need to agree to do this for them. Then they’ll live with us.” 24 All the men who had come out to the city gate agreed with Hamor and his son Shechem. So they were all circumcised at the city gate. 25 Two days later, while the men were still in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, took their swords and boldly attacked the city. They killed every man 26 including Hamor and his son Shechem. They took Dinah from Shechem’s home and left. 27 Then Jacob’s sons stripped the corpses and looted the city where their sister had been dishonored. 28 They took the sheep and goats, cattle, donkeys, and whatever else was in the city or out in the fields. 29 They carried off all the wealth and all the women and children and looted everything in the houses. 30 Then Jacob said to Simeon and Levi, “You have caused me a lot of trouble!

You’ve made the people living in the area, the Canaanites and the Perizzites, hate me. There are only a few of us. If they join forces against me and attack me, my family and I will be wiped out.” 31 Simeon and Levi asked, “Should Shechem have been allowed to treat our sister like a prostitute?” JACOB: steals from Esau, meets an Angel, Dinah raped, sale of Joseph Bible study ideas for moreJacob - lies, lies, lies Jacob, son of Isaac and Rebecca, twin brother of Esau, husband of the sisters Rachel and Leah, and father of the twelve sons who became the ancestors of the twelve tribes of Israel Rachel, his beloved wife, mother of Joseph and Benjamin; she died giving birth to Benjamin Leah her older sister, also married to Jacob. The unloved wife who bore her husband six sons and a daughter. Joseph, favored son of Jacob Labin, father of Rachel and Leah The birth of Esau and Jacob Rebecca, wife of Isaac, bore twin sons, Esau and Jacob. When they were born they seemed to be scrambling for first place: Esau came first, but Jacob came out holding onto Esau's tiny heel.

They were in competition from the start. But they were quite different in personality. Jacob was a thinker, a man who preferred to stay close to home. Esau was a man's man, a hunter and farmer. As the old saying goes, one was an 'arty', the other was a 'hearty'. Theft of the Birthright and Blessing Jacob hated being second in line. He always wanted the birthright - the eldest son was entitled to twice the inheritance that any of his brothers got when their father died. One day when Esau came in from the fields, famished with hunger and exhausted, Jacob refused to give him the food he was cooking unless Esau renounced the birthright of the eldest son and gave it to him. Esau probably didn't take him too seriously, and when Jacob insisted he gave in, to get his hands on the food. He swore an oath that Jacob would have the birthright of the eldest son. Their father Isaac loved Esau better than Jacob, but Jacob was his mother's favorite.

She decided that he, not Esau, would be a better leader of the tribe, and she primed Jacob on how to steal the Blessing from Esau - the Blessing of the tribal leader had ritual and legal significance, naming the next leader of the tribe. Rebecca waited until Isaac's eyesight was failing badly, then she disguised Jacob so that Isaac mistook him for Esau. Jacob was a willing partner to the trickery, disguising his voice, skin and clothing so that Isaac would think he was speaking to Esau. The old man then gave the Blessing not to the son he favored, but to Jacob. Read the Bible Text Jacob's dream Knowing that Esau would be enraged by what he had done, Jacob fled. He took his mother's advice and set off for Padan-Aram, where her family still lived. On the journey he stopped one night and lay down to sleep, laying his head on a flat stone. While he was asleep he had a strange dream that affected him deeply. He dreamed he saw a ladder reaching from the earth up to heaven, and angels were going up and down the ladder.

Then God stood beside him and spoke, telling Jacob that this land should be his, and that he would have innumerable descendants. Then Jacob woke up, and was afraid. God was in this place, and Jacob had somehow stumbled on a place that joined heaven and earth. Next morning he took the stone he had used as a pillow and set it up as an altar, pouring oil on it to sanctify it. He called the place Bethel. Marriage with two sisters Then he set out again on his journey to his mother's family. He came to a well where some shepherds were watering their flocks. A young girl wanted to draw water from the well, and Jacob learnt from the shepherds she was Rachel, a cousin of his, daughter of his mother's brother Laban. He was smitten. He rolled the stone away from the lid of the well for her and she took him to meet his relatives. Laban had two daughters, Leah and Rachel. Jacob wanted to marry Rachel, and said so. But he had no bride price, and Laban demanded that Jacob work for him for seven years to pay the bride price for Rachel. This Jacob did, and at the end of the seven years he prepared to marry Rachel.

But Laban tricked him into marrying Lead instead - the face of the bride was hidden during the wedding, and once they'd had sexual intercourse in the darkness of the wedding night, there was no going back. Of course when Jacob found out he'd been tricked he was white-hot with anger. He had tricked his father Isaac but now had been tricked in turn by his uncle. He demanded to be given Rachel, and was so threatening that Laban agreed - on condition that Jacob work another seven years for her. This he did - but the anger inside him rankled, and he planned a way to get even. Read the Bible Text This paintings by Michelangelo in the Sistine Chapel is labelled 'Jacob, Joseph'. On the left side sits Jacob - and the face given him by Michelangelo suits the deceitful man in Genesis very well. Beside him is a rather sickly Rachel (she dies at the birth of her second son) with her first son Joseph. On the right side is Leah 'of the beautiful eyes', blessed with many sons and a daughter Dinah (far right), whose life will be ruined when she is raped by a man who professes to love her.

Be wary of information on art websites that tells you the 'Joseph' referred to in this painting is Joseph, husband of Mary of Nazareth, and that the female figure on the right is Mary of Nazareth. Comments like this are made by art historians who do not seem to have read the Old Testament stories on which Michelangelo based his Lunettes. Escape from Laban Jacob now had four wives - two full wives in Leah and Rachel, and their two maids Zilpah and Bilhah. He loved Rachel, but she did not seem able to conceive. Leah on the other hand was fertile. She had six sons and a daughter, Dinah, in rapid succession. Zilpah had two sons, as did Bilhah. Finally Rachel had a son whom she called Joseph. Meanwhile, Jacob and Laban had worked uneasily together. Neither trusted the other, with good reason. When the full bride price had been paid, Jacob asked Laban if he could leave and return to his native country. Laban prevaricated, but they came to an arrangement. Laban's flocks would consist of all the animals who were white.

Jacob could have all the animals who were spotted or dark - these were not as valuable as the white animals. Laban thought he had made a bargain, but Jacob took steps to stop the white animals breeding, and put the strong male animals with the spotted or black females, so that he bred a stronger and more numerous flock. He had outwitted Laban. Figurines from Ur, southern Mesopotamia, 5,000-4,000BC One day, without any farewell, Jacob gathered up his wives, children and flocks, and left. Rachel, who had never forgiven her father for tricking Jacob into marrying Leah, stole the household gods - small statuettes that represented the spirit of her family, similar to the lares and penetes of the Romans. This might seem a petty action, but these statuettes guaranteed legal title to all Jacob had taken from Laban. Jacob did not know she had done this. When he found out three days later, Laban pursued them - to get back his flocks and the statuettes. When they met each one accused the other of cheating - and each one was right.

But they agreed to a truce, with each one staying on his own side of an agreed landmark. Laban looked for the statuettes, know they must be in Jacob's camp, but Rachel hid them in a saddlebag then sat on them. She had her menstrual periods, she told her father - and by tribal law this meant he would be unclean if he touched the place where she had been sitting. He could not search the saddlebags, and so she had her revenge on her father. Read the Bible Text Wrestling with the Angel Jacob moved on. As he approached his home territory, he knew there would be a confrontation with Esau, his wronged brother. He heard that Esau had set out looking for him, and was afraid. Cautiously he sent flocks of animals as a sweetener to appease Esau, then waited to see what would happen. He also sent his wives and children away, so that they would be safe. Jacob Wrestling with an Angel, Gauguin That night, standing alone by the River Jabbok, a solitary man approached Jacob and began to wrestle with him. They wrestled and fought all night, but neither could get the upper hand.

Then the stranger struck Jacob in the hollow of his thigh, and Jacob's hip was dislocated. But Jacob held on. The stranger told him to let go, but Jacob demanded a blessing before he would do so. 'What is your name?' asked the stranger. 'Jacob'. 'Now it is no longer Jacob, but Israel', said the stranger. Jacob knew that he had seen God face to face - and lived. But Esau was still coming, and Jacob had to deal with that. He prepared for the worst, but to his amazement Esau ran to meet him, embracing him and welcoming him. He held no grudges - in fact, throughout the story he is consistently more likable than Jacob. They wept together, and were reunited as brothers, Esau having forgiven his brother completely. Read the Bible Text The rape of Dinah Jacob continued on to the city of Shechem, where he bought land. His family began the process of settling there, and the women began to visit the local women and make friends with them. On one of these visits Jacob's daughter Dinah was molested by the son of the local ruler, Shechem son of Hamor. Molested is too gentle a word.

The young girl was raped. Strangely, Shechem seems to have fallen deeply in love with her at the time - the Bible says 'his soul was drawn to her'. He persuaded his father Hamor to ask for her hand in marriage. Nowhere in this story is Dinah's reaction described. Jacob knew what had happened, but his sons did not - they were away in the fields at the time. When they heard about it they were very angry, but Hamor met with them and told them his sons wanted to marry Dinah, and that this could be the beginning of friendship between the inhabitants of the city and the new settlers. There could be intermarriage, trade and friendship between the groups. But Jacob's sons held onto their anger, and made a condition: that Shechem could only be accepted by them if he was circumcised. Not only Shechem, but every male among Shechem's people. Probably to their surprise, Shechem was more than willing to fall in with their request. There is something rather plaintive in his desire to please Dinah's brothers. He seems truly to have loved Dinah. He persuaded all the men of the city to accept the newcomers as equals, and to be circumcised.

He himself led the way. But a few days later, when all the men of the city had been newly circumcised and were in pain with the wound, the sons of Jacob attacked them and the city, killing and looting, stealing the wives and children of the city and taking all the loot they could. They killed Hamor and Shechem and took Dinah out of Shechem's house where she had gone to live. Jacob was aghast. He himself has been a trickster, but not a murderer. Now the tribe was in real trouble, with a whole new set of enemies. His sons' grisly acts had destroyed the harmony that might have been. Hastily Jacob pulled up roots and fled, taking his family and all they could carry to Bethel where they would be safe. Read the Bible Text The sale of Joseph After they had been in Bethal awhile they set out again, but Rachel was heavily pregnant, and not strong. She had a difficult labor, gave birth to a son called Benjamin, then died. Jacob had lost the woman he loved more than any other. Joseph's Coat Brought to Jacob, Giovanni Andrea de Ferrari Her son lived on - Joseph, and Jacob loved him more than any of his other sons.

He favored Joseph in many ways - there is a hint of this in the mention of the long-sleeved coat Jacob gave to Joseph. Heavy work cannot be done in a long-sleeved coat, so the fact that Joseph gave him this article of clothing meant that Joseph was not expected to do any of the heavy, tedious work of a tribesman or farmer. Unfortunately Joseph's sons were well aware of this, and grew jealous of Joseph. One day when they were well away from Jacob and the rest of the tribe, Joseph's brothers saw a chance to kill him - to get rid of him permanently. Only one of them spoke out against the plan - Reuben, the eldest son of Leah. He suggested that instead of killing him they imprison Joseph in one of the empty water cisterns - he meant to come back later and free his brother. Eventually they ended up selling Joseph as a slave to a passing trader. Jacob was heartbroken when they went back and told their father that Joseph had been killed by a wild animal.

Joseph, Overseer of Pharaoh's Graneries, Alma Tadema Only many years later did he find out the truth, when he and his sons went to Egypt and met Joseph, not dead at all but doing very well indeed for himself. Jacob died happy, knowing that his son Joseph was successful and respected. His final request was that Joseph return him to his homeland, to be buried with his ancestors, and Joseph honored this final request. Daily Bible Study - Children Of Jacob Questions? Search all 6,500+ Bible studies on this website. Just type in topic word(s) or a question. Due to extensive use of high-quality maps and illustrations, this educational website is best-viewed with a minimum screen-resolution width of 1280 pixels Children Of Jacob by Wayne Blank The grandson of Abraham , and the son of Isaac , Jacob is a key individual of Bible History . God changed Jacob's name to Israel (see Stairway To Heaven ), and from his sons came the Tribes of Israel - the Israelites.

Jacob had 2 wives, Rachel and Leah (who were sisters, and first-cousins of Jacob), and 2 concubines, Bilhah and Zilpah, an apparently common and accepted practice of the day. Rachel and Leah did not object to the other two women because it was their idea to have more children with them (Genesis 30:3,9). Rachel - Jacob's favorite wife. She died while giving birth to Benjamin and is buried at Bethlehem . Her children were Joseph and Benjamin. Joseph - 11th-born overall. Definitely his father's favorite son, from his favorite wife, it was Joseph who was sold for slavery into Egypt by his jealous brothers (see Coat Of Many Colors ). There, with God's help, he rose to become the highest official of the Pharaoh , saving the nation from the famine that was prophesied. When the rest of Jacob's family moved to Egypt to escape the famine, it was Joseph who had made their survival possible (they would remain in Egypt 400 years, eventually becoming slaves until the Exodus).

While there, Joseph had 2 sons, Ephraim and Manasseh, who were themselves made into individual tribes of Israel to bring the number back to 12 - the priestly tribe of Levi was not counted separately, but was absorbed among the other tribes. Ephraim - Younger than Manasseh, he was never the less ranked higher in the family structure (Genesis 48:19). His descendants were to become a great future group of nations. Manasseh - 1st-born of Joseph, he was prophesied to become a great single nation. Benjamin - The youngest of the 12 sons. Rachel died while giving him birth. The apostle Paul (see On The Road To Damascus ), who wrote much of the New Testament, is descended from Benjamin. Leah - It seems that Jacob did not have a great deal of love for her, perhaps because she became his wife by deception (Genesis 29:16-30).

Never the less, Leah is the mother of the greatest number of the Tribes of Israel, and is today buried with Jacob (along with Abraham, Sarah , Isaac and Rebekah) in the high-tension area of The Tomb of the Patriarchs in Hebron. Her children are Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Israel's only recorded daughter, Dinah. Reuben - 1st-born overall. He was disqualified from his position as eldest son when he committed an act of sexual immorality with Jacob's concubine Bilhah (Genesis 35:22). Simeon - 2nd-born overall. Levi - 3rd-born overall. From Levi came the Levites who were dedicated to God's service. As such, they were later not counted as a separate tribe. Moses and Aaron and John The Baptist were descended from Levi. Judah - 4th-born overall. Perhaps the most famous of Jacob's sons, it was from Judah that the Jews are descended. Jesus Christ (see also The Chosen People ), and most Christians in the earliest days of the church, were descended from Judah.

A vital element for understanding Bible Prophecy is that while all Jews are Israelites, not all Israelites are Jews (just the same as all Belgians are Europeans, but not all Europeans are Belgians). There are many millions of people around the world today who are Israelites, but are not Jews. Issachar - 9th-born overall. Zebulun - 10th-born overall. Dinah - Israel's only daughter. Bilhah - Rachel's maid, it was Rachel's idea that Jacob have children with her (Genesis 30:3-6). Her children were Dan and Naphtali. Dan - 5th-born overall. Naphtali - 6th-born overall. Zilpah - Leah's maid, it was Leah's idea that Jacob have children with her (Genesis 30:9). Her children were Gad and Asher. Gad - 7th-born overall. Asher - 8th-born overall. Fact Finder: When he knew that he was dying, did Jacob specifically request that he be taken out from Egypt and buried in the family tomb in Hebron? Genesis 49:29-33

Question: In the Bible, what was the name of Jacob’s only daughter?
Answer: Dinah