Global village | History of Graphic Design A New Language of Form Global village Global Village is a term closely associated with Marshall McLuhan, popularized in his books The Gutenberg Galaxy: The Making of Typographic Man (1962) and Understanding Media (1964). McLuhan described how the globe has been contracted into a village by electric technology and the instantaneous movement of information from every quarter to every point at the same time. In bringing all social and political functions together in a sudden implosion, electric speed heightened human awareness of responsibility to an intense degree. Marshall McLuhan predicted the Internet as an "extension of consciousness" in The Gutenberg Galaxy: The Making of Typographic Man thirty years before its commercialization. The next medium, whatever it is - it may be the extension of consciousness - will include television as its content, not as its environment, and will transform television into an art form. A computer as a research and communication instrument could enhance retrieval, obsolesce mass library organization, retrieve the individual's encyclopedic function and flip into a private line to speedily tailored data of a saleable kind. Today, the term "Global Village" can be used to describe the Internet and World Wide Web.

On the Internet, physical distance is even less of a hindrance to the real-time communicative activities of people, and therefore social spheres are greatly expanded by the openness of the web and the ease at which people can search for online communities and interact with others who share the same interests and concerns. Therefore, this technology fosters the idea of a conglomerate yet unified global community. According to McLuhan, the enhanced "electric speed in bringing all social and political functions together in a sudden implosion has heightened human awareness of responsibility to an intense degree." Increased speed of communication and the ability of people to read about, spread, and react to global news quickly, forces us to become more involved with one another from various social groups and countries around the world and to be more aware of our global responsibilities. Similarly, web-connected computers enable people to link their web sites together. This new reality has implications for forming new sociological structures within the context of culture. Contemporary analysts question the causes of changes in community and its consequences some potentially new sociological structure. Most of them have pointed out the fact that the increased velocity of transactions has fostered interactional density, making social networks a technical catalyst for social change. Across the global village people have reached out and transcended their neighborhood.

They are involved in complex community networks stretching across cities, nations, and oceans. Yet the ease with which telecommunications connect friends of friends may also increase the density of interconnections within already existing social clusters. Therefore, the global village's implications on sociological structures are yet to be found, whether it fosters cultural exchanges and openness or not. From Global Village to Global Theatre No chapter in Understanding Media, later books, contains the idea that the Global Village and the electronic media create unified communities. In fact, in an interview with Gerald Stearn, McLuhan says that it never occurred to him that uniformity and tranquillity were the properties of the Global Village. McLuhan argued that the Global Village ensures maximal disagreement on all points because it creates more discontinuity and division and diversity under the increase of the village conditions. The Global Village is far more diverse. After the publication of Understanding Media, McLuhan starts using the term Global Theater to emphasise the changeover from consumer to producer, from acquisition to involvement, from job holding to role playing, stressing that there is no more community to clothe the naked specialist.

Social Communication Social Communication The World as a Global Village: Global Village Global village (also known as world village) is a term commonly used to describe the societal, cultural and community effects of telecommunications, and is often used as a metaphor to describe the Internet and the World Wide Web. Global Village is a term closely associated with Marshall McLuhan, popularized in his books The Gutenberg Galaxy: The Making of Typographic Man (1962) and Understanding Media (1964). McLuhan described how the globe has been contracted into a village by electric technology and the instantaneous movement of information from every quarter to every point at the same time. In bringing all social and political functions together in a sudden implosion, electric speed heightened human awareness of responsibility to an intense degree. Marshall McLuhan predicted the Internet as an "extension of consciousness" in The Gutenberg Galaxy: The Making of Typographic Man thirty years before its commercialization. Some things that contribute to a Global Village is the internet and cells phones Done by: Kareem Young. The World as a Global Village #2:Pros and Cons Becoming too dependent of the Internet can lead to not using other resources to find your information.

Ex: Libraries are already being used less and less because people can find all the information that they need by just typing it up on the Internet. However, dependency on the Internet is also a good thing, because you don’t have to search for hours or even days for the information that you want. You can just type it up on the Internet and in minutes, you can have a various selection on information right at your fingertips. Done by Joshua Fernandez The world as a global village #1 THE WORLD AS A GLOBAL VILLAGE A lot of what is connecting us is based on the internet. The internet is a vast network that connects smaller computer networks and off of which all the social networks and other people-connecting networks mentioned in the above paragraph are based. Therefore, the internet is the main technology assisting with the connection of the world. With things like Facebook, Twitter and emails, one can instantly send a message to another person anywhere in the world which is received in a few seconds. Skype is another network which transmits video data using a camera hooked up to a computer where people can talk audibly to each other while seeing them on the computer screen live as well. Whats App is a messaging network made especially for mobile devices using the internet.

One advantage of Whats App is that it is almost free to chat with an extremely minimal, yearly price. All these things have been and continue to be major contributors to the ease and speed with which people access each other. Done by Jeremy Macintyre computer have made the world a global village Essay - 884 Words Global Village Essay ...Global Village is a term closely associated with Marshall McLuhan,[1] popularized in his books The Gutenberg Galaxy: The Making of Typographic Man (1962) and Understanding Media (1964). McLuhan describes how the globe has been contracted into a village by electric technology[2] and the instantaneous movement of information from every quarter to every point at the same time [3]. In bringing all social and political functions together in a sudden... 2059 Words | 8 Pages global village Essay ...Communication November 2004 Marshall Mcluhan’s Global Village and its relevance in today’s society Nicholas Jones 1960’s America was a time of challenging authority and established conventions. It was into this era that a Professor of Media studies at Toronto University rose to media personality status.

Marshall Mcluhan is famous for introducing society to catchy aphorisms such as “the medium is the message”. Although his theories... 2178 Words | 7 Pages Essay about Global Village ...the point clearer and faster than I can. Technology, particularly computer technology has permeated daily life for Americans. And the speed at which it develops and grows is exponential. Technology has changed the way we live our lives and the way that we relate to one another, in our families, in classrooms and around the globe. The world we live in is intricately connected in a sometimes shocking way. But this shrinking world idea is nothing... 2152 Words | 7 Pages Global World Is Not a Global Village Essay ...travel and communication have turned the world into a global village. They have helped man in conquering time and space; nations of the world have come much closer to one another as a result of these wonderful achievements. Now the people of the world feel far more close to one another than in the past, however, separated by vast distances. These scientific and technological...

787 Words | 3 Pages Transport and Communication Has Made World a Global Village Essay ...FEATURE: GLOBALIZATION OUR GLOBAL VILL AGE: Prospects for Globalization and National Borders Q I N G G U O J I A , ASSOCIATE DEAN & PROFESSOR OF THE SCHOOL OF INTERNATIONAL STUDIES, PEKING UNIVERSIT Y A S T H E W O R L D B E G I N S A N E W C E N T U R Y, some aspects of international politics are experiencing rapid changes amidst other more rigid aspects which refuse change. Two concepts may best capture the nature and scope of this simultaneous static yet fluid state:... 2249 Words | 7 Pages Global Village Essay ...what is meant by Global Village. The late Marshal McLuhan, a media and communication theorist, coined the term, “global village” in 1964 to describe the phenomenon of the world’s culture shrinking and expanding at the same time due to pervasive technological advances that allow for instantaneous sharing of culture (Harris 2007). The term itself simple suggest that a global village... 558 Words | 2 Pages Global village Essay ...﻿ Global Village What is meant by the global village?

the global village is describing the world and how it has shrink into a village by the different media types, mostly importantly the world web making it extremely easy to pass messages to people across the globe. This making the world become like a... 409 Words | 2 Pages Essay on A Global Village ..."the global village" to describe our world. What is a village? "A small community where everyone knows each other" springs to mind. Perhaps the thought that each person in the community helps the village to survive and so everyone is dependent on each other applies. These are good descriptions of a village but could we say this about our world? Physically our world is... 1894 Words | 6 Pages anything: Technological Advances have Transformed Our Social World into What Marshall McLuhan Termed a Global Village Technological Advances have Transformed Our Social World into What Marshall McLuhan Termed a Global Village Marshall McLuhan, Understanding Media, 1964, Available: Marshall McLuhan's insights made the concept of a global village, interconnected by an electronic nervous system, part of our popular culture well before it actually happened. Marshall McLuhan was the first person to popularize the concept of a global village and to consider its social effects.

His insights were revolutionary at the time, and fundamentally changed how everyone has thought about media, technology, and communications ever since. McLuhan chose the insightful phrase "global village" to highlight his observation that an electronic nervous system (the media) was rapidly integrating the planet -- events in one part of the world could be experienced from other parts in real-time, which is what human experience was like when we lived in small villages. Global Village(term), From Wikipedia, Global Village is a term closely associated with Marshall McLuhan , popularized in his books The McLuhan described how the globe has been contracted into a village by electric technology and the instantaneous movement of information from every quarter to every point at the same time. In bringing all social and political functions together in a sudden implosion, electric speed heightened human awareness of responsibility to an intense degree. Today, the term "Global Village" can be used to describe the Internet and World Wide Web . On the Internet, physical distance is even less of a hindrance to the real-time communicative activities of people, and therefore social spheres are greatly expanded by the openness of the web and the ease at which people can search for online communities and interact with others who share the same interests and concerns.

Therefore, this technology fosters the idea of a conglomerate yet unified global community. According to McLuhan, the enhanced "electric speed in bringing all social and political functions together in a sudden implosion has heightened human awareness of responsibility to an intense degree." Increased speed of communication and the ability of people to read about, spread, and react to global news quickly, forces us to become more involved with one another from various social groups and countries around the world and to be more aware of our global responsibilities. A global village refers to a world connected by electronics and technology. McLuhan describe how the world was becoming more connected since the usage of public radio. We live in a global village where communication may be face to face, or screen to screen. We are all supposed to be citizens of a global village. IS22. Teaching through Borders - MyEnglishness MyEnglishness Отправлено 26 февр. 2016 г., 3:33 пользователем Vyacheslav Kazakov [ обновлено 28 февр. 2016 г., 4:37 ] Transcript Gary Sinise: I'm Gary Sinise.

As the founders of The Gary Sinise Fondation we serve and honor the men and the women who defend our country. I suggest how much the world needs heroes. Now, I'm delighted to help introduce one of this year Top Ten CNN heroes. Amy Stokes: In 2003, my husband and I went to Johannesburg and we adopted our son. - Here you go. Vroo-o-o AS: HIV-AIDS has really decimated some of these communities, seeing all of the children and so few adults to help them grow up. - Hi! - I can see you - Tell me something new that happened at school this week AS: I had to find the way to bring the carring nurturing effect of other adults for a child to invest in themselves. - Who's next? AS: I'm Amy Stokes. I use The Internet to create the Global Village where the mentors and the kids can interact face to face on a regular basis - Hi, Joe, how are you? - How's your day at school? Did you work in the garden? AS: That mentor ... them every week and a relationship starts between one person here and one person there and then that relationship expands - My mentor is so good. I like him very much.

AS: Because the want to connect with their special someone, they are going to learn keyboard skills. The skills that they will need to have jobs and to be able to do whatever they need in the future. It's a bite-sized opportunity to change the world and it's no .. .. Comprehension Check 1. What does Gary Sinise’s Foundation do? 2. Who is this year’s top ten CNN hero? Why were they awarded this prize? 3. What’s their program about? 4. What’s the Global Village? 5. Why do the kids like it? How does it help them? Gary Sinise Foundation Lt. Dan Band : For The Common Good 330+ Concerts performed worldwide in support of our nation’s defenders & their families 145+ USO (United Service Organisation) concerts (The USO strengthens America’s military service members by keeping them connected to family, home and country, throughout their service to the nation). 185+ Fundraising & benefit concerts “To Gary Sinise & the Lt. Dan Band thank you so much for being here today. Thanks for all you do for our military, service members and their families. You make me proud everyday.” Rear Admiral C.

Forrest Faison, III CNN HEROES Global village is a term closely associated with Canadian-born Marshall McLuhan, popularized in his books The Gutenberg Galaxy: The Making of Typographic Man (1962) and Understanding Media (1964). McLuhan described how the globe has been contracted into a village by electric technology and the instantaneous movement of information from every quarter to every point at the same time. Marshall McLuhan predicted the Internet as an "extension of consciousness" in The Gutenberg Galaxy: The Making of Typographic Man thirty years before its commercialization. The next medium, whatever it is—it may be the extension of consciousness—will include television as its content, not as its environment, and will transform television into an art form. On the Internet, physical distance is even less of a hindrance to the real-time communicative activities of people, and therefore social spheres are greatly expanded by the openness of the web and the ease at which people can search for online communities and interact with others who share the same interests and concerns. Therefore, this technology fosters the idea of a conglomerate yet unified global community.

According to McLuhan, the enhanced "electric speed in bringing all social and political functions together in a sudden implosion has heightened human awareness of responsibility to an intense degree." Increased speed of communication and the ability of people to read about, spread, and react to global news quickly, forces us to become more involved with one another from various social groups and countries around the world and to be more aware of our global responsibilities. Similarly, web-connected computers enable people to link their web sites together. This new reality has implications for forming new sociological structures within the context of culture. Contemporary analysts question the causes of changes in community and its consequences some potentially new sociological structure. Most of them have pointed out the fact that the increased velocity of transactions has fostered interactional density, making social networks a technical catalyst for social change. Across the global village people have reached out and transcended their neighborhood. They are involved in complex community networks stretching across cities, nations, and oceans. Yet the ease with which telecommunications connect friends of friends may also increase the density of interconnections within already existing social clusters. Therefore, the global village's implications on sociological structures are yet to be found, whether it fosters cultural exchanges and openness or not.

anything anything Marshall McLuhan, Understanding Media, 1964, Available: Marshall McLuhan's insights made the concept of a global village, interconnected by an electronic nervous system, part of our popular culture well before it actually happened. Marshall McLuhan was the first person to popularize the concept of a global village and to consider its social effects. His insights were revolutionary at the time, and fundamentally changed how everyone has thought about media, technology, and communications ever since. McLuhan chose the insightful phrase "global village" to highlight his observation that an electronic nervous system (the media) was rapidly integrating the planet -- events in one part of the world could be experienced from other parts in real-time, which is what human experience was like when we lived in small villages. Global Village(term), From Wikipedia, Global Village is a term closely associated with Marshall McLuhan , popularized in his books The McLuhan described how the globe has been contracted into a village by electric technology and the instantaneous movement of information from every quarter to every point at the same time. In bringing all social and political functions together in a sudden implosion, electric speed heightened human awareness of responsibility to an intense degree.

Today, the term "Global Village" can be used to describe the Internet and World Wide Web . On the Internet, physical distance is even less of a hindrance to the real-time communicative activities of people, and therefore social spheres are greatly expanded by the openness of the web and the ease at which people can search for online communities and interact with others who share the same interests and concerns. Therefore, this technology fosters the idea of a conglomerate yet unified global community. According to McLuhan, the enhanced "electric speed in bringing all social and political functions together in a sudden implosion has heightened human awareness of responsibility to an intense degree." Increased speed of communication and the ability of people to read about, spread, and react to global news quickly, forces us to become more involved with one another from various social groups and countries around the world and to be more aware of our global responsibilities. A global village refers to a world connected by electronics and technology. McLuhan describe how the world was becoming more connected since the usage of public radio. We live in a global village where communication may be face to face, or screen to screen. We are all supposed to be citizens of a global village.

WGV and GSF - Global Sustainability Project of Rediluvism Global Sustainability Project of Rediluvism in order to cure climate change crisis apathy-nihilism-denialism. The physical version of the communal mind or collective consciousness. Rationale behind emphasizing Well-knit Global Village (WGV) creation is as follows. It was concluded that the ultimate and the only complete earth saving plan would necessarily require curing the Folly, Arrogance and Tragedy of Unregulated Global Irreplaceable Commons ( FATUGIC ).

Progress on action regarding Catastrophic Climate Change Crisis (CCCC) which is nothing but a Colossal Consumption Catastrophe grounded in TERRIBLE TRIAD of Global Population Explosion ( GPE ); Recklessly Wasteful Resource Consumption ( RWRC ) and Serious Dereliction of Resource Conservation ( SDRC ) – all 3 adding up to the ultimate path of devastation that can be summarized into phrase - Folly, Arrogance and Tragedy of Unregulated Global Irreplaceable Commons ( FATUGIC ) - would not proceed until we cultivate the appropriate sustainability MORALITY or Ecoconscientiousness (ECX) through creation of a Well-knit Global Village (WGV) or a Global Sustainability-driven Family (GSF) via building Global Sustainability Project ( GSP ) through Two Billion Men ( TBM ) Agenda. So let us get to work folks, we really have no option no Planet B. Heavy trust on technology alone to save the world is seriously misguided and will certainly let us down.

It is critical to notice that concept of WGV is the physical or tangible or pragmatic version of the communal mind or (collective consciousness) which is our path of salvation from otherwise inevitable collapse of industrial civilization prior to 2100, most likely by 2050. Well-knit Global Village (WGV) must also be viewed as the sole means to overcoming global climate crisis denialism .- need of which has been outlined in relation to averting or strategically tackling the Global Food Crisis as humanity takes steps to cure climate change crisis apathy-nihilism-denialism which is recipe for a colossal catastrophe of climate change crisis and unhappiness/delation of dangerous discontentment and would permit the perpetuation of Folly and Tragedy of Unregulated Global Irreplaceable Commons ( FATUGIC )). Term "Global Village" is widely being popularly used to describe the Internet and World Wide Web . On the Internet, physical distance is even less of a hindrance to the real-time communicative activities of people, and therefore social spheres are greatly expanded by the openness of the web and the ease at which people can search for online communities and interact with others who share the same interests and concerns.

Therefore, this technology fosters the idea of a conglomerate yet unified global community. According to McLuhan, the enhanced "electric speed in bringing all social and political functions together in a sudden implosion has heightened human awareness of responsibility to an intense degree." Increased speed of communication and the ability of people to read about, spread, and react to global news quickly, does force us to become more involved with one another from various social groups and countries around the world and to be more aware of our global responsibilities. The shift that is intended in this writing is to eliminate the negativity of interactions and make them a lot more positive, amicable and compassionate. It seems helpful to begin with canvassing the term Global Village a term closely associated with Marshall McLuhan , popularized in his 2 books The Gutenberg Galaxy: The Making of Typographic Man (1962) and Understanding Media (1964). The emphasis in those two books is mostly physical not cognitive or emotional. McLuhan described how the globe has been contracted into a village by electric technology and the instantaneous movement of information from every quarter to every point at the same time. In bringing all social and political functions together in a sudden implosion, electric speed heightened human awareness of responsibility to an intense degree.

The missing elements is that the ease with which telecommunications can connect friends of friends thus increase the density of interconnections within already existing social clusters is not really happening yet. Many of my friend requests get ignored or rejected. In fact there is a flood of people blocking me as they do not wish to be made aware of the climate change crisis. Therefore, the global village's implications on sociological structures are yet to be found, whether it fosters cultural exchanges and openness or not. That is why there is a need for an enhanced phrase WGV. Well-knit Global Village (WGV) was created to insert the human element of emotional bonding. Whereas McLuhan’s use of the phrase Global Village depicts connectivity and linkage it relates to the virtual world of inanimate things like computers, satellites, cables, modems etc., that do provide the tools for human minds to connect but there need not be warmth and compassion in there. In fact the anonymity of Internet or web permits and promotes hatred, abuse, violence, cyber-bullying and has produced more darkness than amity. Becoming addicted to the iPhones, social media has caused a distancing of real life connectivity but that does not have to be the case.

Email and social media used intelligently can facilitate real life connecting, friendships, relating, romance and even marriages. The knitting of the thoughts together as mental bonding process is what is meant by Well-knit Global Village (WGV) and that is what carries the chance that we might save ourselves. Thus it is vital to work on it. What needs to be change is to make these tools work towards the much needed extension of consciousness to develop a collective consciousness . It is easy to get the connections of the Internet mixed up with the connections of human minds and there is nothing wrong with that. McLuhan predicted the Internet as an "extension of consciousness" in The Gutenberg Galaxy: The Making of Typographic Man thirty years before its commercialization. The major distinction in the concept of Well-knit Global Village (WGV) is the absence of commerce from it. While computers, Internet and Web, as a research and communication instruments significantly enhance retrieval, obsolesce mass library organization, retrieve the individual's encyclopedic function and flip into a private line to speedily tailored data of a saleable kind.

The best part about the realization of this dream of creating Well-knit Global Village (WGV) is that only through the creation of such a global family or fraternity can we overcome the psychological barriers that stand in the way of mobilization like gigantic dams placing humans in an absolute state of complascence and inaction which in the psychological contexts is called bystander apathy . While the notion with the citizens of wealthy industrial nations of West that they are merely bystanders not the sitting ducks is false but it is so appeasing and consoling to them that for now they are able to hide behind this delusion for at least a decade or two when the health, life and economic cost of climate change crisis becomes unbearable. There is no delusion in the mind of anyone proposing the installation of such utopian place like Well-knit Global Village (WGV) or creation of some sort of a Shangri-la the issue is so critical that in the end it will become necessary to criminalize not becoming ecologically proactive after enforcing by law this duty to protect the imperiled from own misconduct. The global nature of climate change crisis clearly is a powerful deterrent against action.

In the research on bystander apathy it is noted that if the subjects think that they are the only one who knows about the incident, there is a higher probability that they will ask for help. On the contrary, the bigger groups displayed fewer reactions to the event or crisis. In this situation the cohort size could not be any larger given that it includes the entire population of world. Even if the entire idea, the plan and agenda seems fairytale like, fictional and daydreaming it is necessary to dream in this way and work towards Well-knit Global Village (WGV) which alone would be conducive to the tools that are required to fight this five headed monster so we can avoid collapse . Well-knit Global Village (WGV) alone would permit the implementation of the strategies that carry a reasonable potential and probability to conquest over the climate change crisis which include concepts like: 1. Decadence Decrement which is a version of Duedexing - the real viable plan to save the ecosystems and the civilization via cowardice curtailment for compassion cultivation through Cardboard Climate Cure as we build a moral case for Crowd funding WASP by donation and savour the sustained contentment of shedding the burden of evil wealth. 2.

Winning the battle over the 40Teeth verching (decadence x 4) through Rgoia style of collective joy that would help cure the ubiquitous dysrationalia exotica . 3. Consenting out of compassion to undergo and tolerate the Reno Pains while advancing the anti-fossil Andolan upon being guided by 4. POMM 4 SEPOMA - POMM = Pledge of Onerous Mass Mobilization and SEPOMA = Socio-Econo-Political (including legal) Machinery Amendment (or alteration/adaptation or adjustment) with an aspect of a drastic nature of that revision being implicit. The policy shift is urgently needed after we make the correct diagnosis of world - and find out what has gone so horribly wrong with our world and why? 5. ECHLA - Envisioning, Collaborating, Honesty, Learning and Affection a cluster of traits that can facilitate the creation of tangible or pragmatic version of the communal mind or (collective consciousness) which is Well-knit Global Village (WGV).

Reasons why efforts directed at sustainability have failed, are failing and will continue to fail is that they are devoid of the five key ingredients included in the acronym ECHLA (Envisioning, Collaborating, Honesty, Learning and Affection) Ingredients of sustainability work therefore are 1. Envisioning - strategizing 4. Learning – information processing 5. Affection – love for the nature and people In order to wrap heads around the reality of the impending mega-crisis of QUINTUCRISIS , it is strongly advisable to view these five videoclips on Youtube. 1. CATASTROPHIC CONSUMPTION CRISIS Ѽ Population, Environment, and the Millennium Alliance for Humanity and the Biosphere an hour long lecture by Paul Ehrlic also known as Population Prophet as opposed to the author here called Ecoprophe t Ѽ 2. SEVEN BILLION GOING TO TEN Ѽ With 7 billion mouths to feed and many more to come how will our cities, economies, health systems and environments cope? What are the challenges and opportunities? Researchers asked experts to canvass these immense issues surrounding the global population explosion and the associated consumption crisis. Here's a taste of what they said .

For more detailed videos and opinions please visit 7 Billion website . 3. CATASTROPHE COMETH! Can a collapse of global civilization be avoided ? ONLY PARTLY! And that too would need a lot of work. 4. CRISIS OF INDUSTRIAL CIVILIZATION – A Full Length Documentary Movie [HD] We cannot last until 2100 if we do not change our lifestyle drastically and live in a totally different economic paradigm away from competition and with compassion, collaboration, cohesion, courage and cowardice-curtailment. 5. Humans, wild animals, marine creatures and even forests are now trapped between the impossible and the unthinkable.

Ѽ Human race must get ready for 4C warming the warmth not seen since 30 million years ago as that is a certainty with sea levels 3-6 feet higher, droughts covering 40-50% of habitable land; close to half a billion refugees, extinction of half of known species as explained by David Roberts a staff writer at Grist.org in this video clip entitled " Climate Change is Simple " wherein he describes the causes and effects of climate change in blunt, plain terms on April 16, 2012 the video uploaded on YouTube on 12 June 2012 to attempt to educate public and to inspire and empower action in this era of irrefutable climate change. He stresses that in views of Professor Kevin Anderson "a 4°C future is incompatible with an organized global community" With prompt action what we might still be able to avert is the 6°C to 12°C apocalyptic hells that are on track for according to International Energy Agency (IEA) through continuing with business as usual and lifestyle as usual.

The hallmark of 6°C warming is that the change will be irreversible and permanently in a fixed manner transform the planet into a different type of planet forever making it an existential crisis or incompatible with life in all forms on the planet by making Earth more like Venus of Jupiter etc. And the trajectory is now set that through feedback loops by 2300 earth will be some 12°C warmer or 21°F warmer. Were we to fail to make the GHG peak by 2020 we will destroy life on this planet forever. Each year’s delay adds to the cost of fixing it half a Trillion dollars. The guilt and apathy linked to the owning of this scale of devastating immorality undoubtedly instantly triggers denial and blame-shifting on to the corporate universe and politicians who are supported by the very public pointing fingers at them therefore a stupidity or dysrationalia exotica. The first step is to end this blame-shifting and other types of denial and unite with the spirit of collaboration, compassion and courage to fight it. That is not a choice but a mandatory requirement from humanity. This video should explain the key points that need to be learnt. Ѽ Your denial of this crisis or any hand in it is completely understandable.

If in light of the above where there is a clear need to accept blame, make penitence, feel helpless, conclude that as a single insignificant in the whole scheme of things, urge or temptation to deny that this is even happening hits like a high-speed train, then neither you are alone nor acting irrationally. That is how everyone feels and acts. The magnitude of the crisis is such that feeble humans naturally find escape or flight as the only appropriate and desirable course not fight. But if there could be support of couple of billions behind you, there might be a chance of getting past the denial, apathy, inaction and paralysis. Nothing short of that is going to work and that two billion is the size of this Well-knit Global Village (WGV) and Sustainability-driven Family (GSF). That however is a circular impossibility.

Without the two billion men collaboration and solidarity the denial, apathy, inaction and paralysis would not go away and without getting past the denial, apathy, inaction and paralysis there is no hope of WGV and GSF but developing WGV and GSF is still lot easier as it can be fun and produce genuine enduring happiness or contentment and then the courage compassion can follow for which simply joining in and taking active part in Global Sustainability Project would not seem too tall an order to fill, so let us begin to work at that. A shift in the cognition is necessary of people are to be mobilized into action against climate change crisis. Here lessons from psychology need to be given practical application which will be discussed below. The most important observation is that bystanders intervene most when they perceive the personal costs of helping low and the costs of not helping as high such that high personal cost and no hope of gain leads to bystander apathy . When the victims are perceived close and the person can identify with them and view self under threat the motivation to act is the strongest.

That is why the creation of all indicators that would promote that guilt of inaction and the empathy for victims is necessary and that is best attained through the creation of Well-knit Global Village (WGV). The bystander effect, or bystander apathy, a social psychological phenomenon that refers to cases in which individuals do not offer any means of help to a victim when other people are present. Bystander effect was first demonstrated in the laboratory by John Darley and Bibb Latané in 1968 after they became interested in the topic following the historic crime of murder of Kitty Genovese in 1964.The probability of help is inversely related to the number of bystanders. In other words, the greater the number of bystanders, the less likely it is that any one of them will help. Variables that explain the bystander apathy-inaction include: ambiguity , non-cohesiveness , (remotification-distancing from the victim), embarrassing timidity, poor self-esteem and diffusion of responsibility or globalization of onus. Arousal Cost Reward Model of intervention of Piliavin.

Jörg Lindenmeier in International Journal of Voluntary and Nonprofit Organizations (15 March 2008, Volume 19, Issue 1, pp 43-65) published a study entitled “ Promoting Volunteerism: Effects of Self-Efficacy, Advertisement-Induced Emotional Arousal, Perceived Costs of Volunteering, and Message Framing ” to conclude that emotional arousal, message framing, and manipulations of self-efficacy perceptions can impact willingness to volunteer. That aligns with the conclusions of Piliavin et al. who developed a Cost/Reward or Loss/Gain model to explain whether humans consent or decline to volunteer assistance. Strong emotional arousals get trigger (hence the name - Arousal Cost Reward Model) in human bystanders or observers of catastrophic situations. Their conclusion being that humans volunteer more to make themselves feel better than to make the recipients of their services better.

Self-placation or avoiding the inner sensation of personal worthlessness or futility (feeling like a loser or wimp) is a stronger driver than empathy; or humans are motivated to help people not by altruism (acting in the interest of others) but as a way of reducing unpleasant feelings of emotional arousal or unpleasantness. Need to relieve psychological pain is a stronger driver for human than desire for self-placation which aligns with the fact that people tend to go see doctors more to get rid of pain than to improve fitness levels. Subjects dwelling on the worries of the best friend or loved one were more compassionate compared to the people who had more selfish worries. Generosity and gratitude are not innate human traits but learnt traits. The emotional arousal tends to take the form of sadness (sorrow), anger, fear, disgust and urges action via compassion, empathy, sympathy etc. Piliavin et al.

note that the chosen response depends on a cost-reward (loss/gain) analysis by the assistance granter or that in social psychology , the popular concept of social helpfulness , assistive-generosity or the trait of providing assistance or behaving friendly or compassionately thus the assistive-generous propensity is the result of balancing of four considerations (Bystanders intervene most when they perceive the personal costs of helping low and the costs of not helping as high such that high personal cost and no hope of gain leads to bystander apathy .) or are guided by "social economics" also called the social exchange theory as follows with loss prevention being a stronger driver than gain seeking: 1. Costs of consenting to help [ effort, embarrassment and risk of possible harm] 2. Cost of declining to help, [self-blame and actual or perceived censure from peers; continued sensation of un-expunged guilt, or un-relieved adverse feelings. ] 3. Gains of consenting to help [gratitude or appreciation from self, onlookers and the victim, self-esteem enhancement or enhanced self-worth perception ] 4.

Gains of declining to help [urgency to getting on with one’s own business and not incurring the possible costs of helping where resources would need to be allocated to help] It is critical to grasp that in operant conditioning whereby rewards and punishments influence human behavior in the reward context, humans exchange tangible currency of food, material goods and wealth as well as intangible currency of “social-psychological goods” - affection, comfort, companionship, information, support, solace (consolation), social status, honor or prestige (respect and dignity), anticipatory gratification. Losses of social-psychological goods are often lot more painful as exemplified by the widowerhood of a man. In addition to the anticipation of social responsibility norm that creates a general expectation that people will help those who become victims and thus placed in a situation that requires help, the reciprocity rule creates an expectation that people who have helped will get help and not be harmed by the recipients of help and both these are lot powerfully operational in a friendship circle or a family. Variables or circumstances that influence assistive-generous propensity include these five types of effects or psychological phenomena: Multiple bystander effect.

The bystander effect states that victims are less likely to get help when many people are around (Latane & Darley, 1975). Model replication effect: A powerful way to motivate public into action is to lead by example and set an example to follow. That is tragically lacking in the environmental movement. Helping propensity is promoted when someone else is seen doing that. People are more likely to help others if they have just observed someone else modeling that specific helping behavior, A. Los Angeles drivers offering help to a female driver with a flat tire (Bryan & Test, 1967), B. New Jersey Christmas shoppers dropping money in a Salvation Army kettle (Bryan & Test, 1967), C. British adults donating blood (Rushton & Campbell, 1977). Time rush effect. People leisurely on their way to an unimportant appointment usually stopped to help, but those late for an important date tend not to stopped (Batson et al., 1978).

Proximity-Identification (with the recipient) effect and remotification: Humans are generally more empathetic and helpful toward those with whom they share traits or circumstances (Miller et al., 2001), e.g. in dress or uniform (Emswiller et al., 1971; Gary et al., 1991), in race (Benson et al., 1976; Clark, 1974; Sissons, 1981), in faith or belief system (Myers, 2005). The drive to come to rescue of the victim therefore is greater if the person feels that he or she is vulnerable to the same threat as well like a bear attacking someone in the tent next-door in a campsite, such that the person feels that the victim and he are in the same boat. Converse of that is remotification or the ability to mentally distance self from the victim in need of help. When the subject is able to place self remote from the threat the inclination or desire to act vanishes. The fact that most people in the West can remotify themselves from the victims of the climate change crisis apathy is rampant.

This triple remotification is geographic, socio-economic and temporal. North Americans particularly feel carry this notion that the climate change crisis is a problem for those in remote areas of SE Asia, of those living in slums such that the wealthy would escape the wrath of the crisis (which is partly true given the nations with the lowest vulnerability are the wealthy nations of West) and it not likely to affect them it is several decades away if ever it becomes an issue. The best cure against distancing or remotification is empathizing or bonding as if a family or a village. Generous-compassionate personality traits. People high in positive emotionality, empathy, and self-efficacy are most likely to be concerned and helpful (Bierhoff et al., 1991; Eisenberg et al., 1991; Krueger et al., 2001). Those high in self-monitoring are attuned to others' expectations and are therefore helpful if they think helpfulness will be socially rewarded (White & Gerstein, 1987).

Faith fellows, or people who rate religion as "important" are more likely to report working among the needy (Colasanto, 1989; Wuthnow, 1994; Deuser & DeNeve, 1995), to campaign for social justice (Benson et al., 1980; Hansen et al., 1995; Penner, 2002), and to give away higher percent of their incomes (Hodgkinson et al., 1990, 1992), especially over the long-term (Myers, 2005). Furthermore, they are likely to give money to missionary causes, rather than secular, objective organizations that have no motive of religious conversion Strategies to promote assistive-generous propensity. Studies by social scientists have suggested that following factors help increase this propensity: Personal verbal help appeals that obviates ambiguity and prevents diffusion of responsibility enhances the notion of personal onus responsibility.

Diffusion of responsibility or failure to accept personal onus by each one out of a group lies at the root of Tragedy of Unregulated Global Irreplaceable Commons ( FATUGIC ) which can be partly remedied through : A. Voice or video messages are more effective than posters and radio announcements (Jason et al., 1984). B. Personalized nonverbal appeals more effective than impersonal non verbal ones than “to whom it may concern” kind (Snder et al., 1974; Omoto & Snyder, 2002). C. Naming of the recipient of assistance helps via reduction of anonymity (Solomon & Solomon, 1978; Solomon et al., 1981). Guilt burdening and threats to self-image. People who have been reprimanded for their transgressions are more likely to offer help than those who have not been reprimanded (Katzev, 1978). People who have given door-in-the-face responses are likely to agree to a smaller and more reasonable request (Cialdini et al., 1975). Labeling people as generously helpful facilitates contributions (Kraut, 1973).

Educating pragmatic inclusion of others. Broadening the range of people whose well-being concerns us (Batson, 1983) and inviting advantaged people to put themselves in others' shoes, or empathy promotion, to imagine how they feel (Batson et al., 2003), helps. It operates partly via Obedience enhancement . Building up on prior generosity. Those who have shown generosity are likely to keep expanding the scope of their generosity in the future. Compassion-altruism modeling for replication. It's better not to publicize rampant tax cheating, littering and teen drinking, and instead to emphasize - to define a norm of - people's widespread honesty, cleanliness, and abstinence (Cialdini et al., 2003). Norms for generosity could perhaps be cultivated by simply including a new line on tax forms that requires people to compute - and thus to know - their annual donations as a percentage of income (Ayres & Nalebuff, 2003).

Modeling effects were also apparent within the families of European Christians who risked their lives to rescue Jews in the 1930s and 1940s and of 1950s (London, 1970; Oliner & Oliner, 1988; Rosenhan, 1970; Staub, 1989,1991,1992). It is an open invitation to everyone to feel a part of it and feel included in WGV. A friend of mine appreciated the post about FATUGIC and commented “We've got to start getting serious about climate change and everything it entails” in response to which I posted this message: I have been extremely serious since 2006 when I took it upon myself to keep flying solo until people join in. I am striving to build a global family or global village. I am already drafting a short summary on what it involves. All I need is a few good men to help me build this global family. Join in my friends and bring all who you can along as well. It is not necessary that you approach only your family and friends.

We won’t leave anyone out as everyone is family , everyone is friend. Cheers In conclusion WGV is mandatory to averting or strategically tackling the Global Food Crisis as humanity takes steps to cure climate change crisis apathy-nihilism-denialism which is recipe for a colossal catastrophe of climate change crisis and unhappiness/delation of dangerous discontentment and would permit the perpetuation of Folly and Tragedy of Unregulated Global Irreplaceable Commons ( FATUGIC ))

Question: What term was popularized in the books "The Gutenberg Galaxy: The Making of Typographic Man" (1962) and "Understanding Media" (1964) by Marshall McLuhan to describe how the instantaneous movement of information from every quarter to every point at the same time has heightened human awareness of responsibility?
Answer: Global village