PANDORA - The First Woman of Greek Mythology Pandora Epimetheus and the birth of Pandora, Athenian red-figure amphora C5th B.C., Ashmolean Museum PANDORA was the first mortal woman who was formed out of clay by the gods. The Titan Prometheus was once assigned the task of creating the race of man. He afterwards grew displeased with the mean lot imposed on them by the gods and so stole fire from heaven. Zeus was angered and commanded Hephaistos (Hephaestus) and the other gods create the first woman Pandora, endowing her with beauty and cunning. He then had her delivered to Prometheus' foolish younger brother Epimetheus as a bride. Zeus gave Pandora a storage jar (pithos) as a wedding gift which she opened, releasing the swarm of evil spirits trapped within. These would forever after plague mankind. Only Elpis (Hope) remained behind, a single blessing to ease mankind's suffering. Pandora's daughter Pyrrha (Fire) was the first child born of a mortal mother. She and her husband Deukalion (Deucalion) were the sole survivors of the Great Deluge.

To repopulate the earth they were instructed to cast stones over their shoulder which formed a new race of men and women. The creation of Pandora was often depicted in ancient Greek vase painting. She appears as either a statue-like figure surrounded by gods, or as a woman rising out of the earth (called the anodos in Greek). Sometimes she is surrounded by dancing Satyroi (Satyrs) in a scene from a lost Satyr-play by Sophokles. FAMILY OF PANDORA PARENTS NONE (created by the gods) (Hesiod Works & Days 54, Hesiod Theogony 560, Aeschylus Frag 204, Sophocles Pandora, Pausanias 1.24.7, Hyginus Fabulae 142) OFFSPRING [1.1] PYRRHA (by Epimetheus ) (Apollodorus 1.46, Hyginus Fabulae 142) [1.2] PYRRHA (Strabo 9.5.23) ENCYCLOPEDIA PANDO′RA (Pandôra), i. e.

the giver of all, or endowed with every thing, is the name of the first woman on earth. When Prometheus had stolen the fire from heaven, Zeus in revenge caused Hephaestus to make a woman out of earth, who by her charms and beauty should bring misery upon the human race (Hes. Theog. 571, &c.; Stob. Serin. 1). Aphrodite adorned her with beauty, Hermes gave her boldness and cunning, and the gods called her Pandora, as each of the Olympians had given her some power by which she was to work the ruin of man. Hermes took her to Epimetheus, who forgot the advice of his brother Prometheus, not to accept any gift from Zeus, and from that moment all miseries came down upon men (Hes. Op. et Dies, 50, &c.). According to some mythographers, Epimetheus became by her the father of Pyrrha and Deucalion (Hygin. Fab. 142; Apollod. i. 7. § 2 ; Procl. ad Hes. Op. p. 30, ed. Heinsius; Ov. Met. i.

350); others make Pandora a daughter of Pyrrha and Deucalion (Eustath. ad Hom. p. 23). Later writers speak of a vessel of Pandora, containing all the blessings of the gods, which would have been preserved for the human race, had not Pandora opened the vessel, so that the winged blessings escaped irrecoverably. The birth of Pandora was represented on the pedestal of the statue of Athena, in the Parthenon at Athens (Paus. i. 24. § 7). In the Orphic poems Pandora occurs as an infernal awful divinity, and is associated with Hecate and the Erinnyes (Orph. Argon. 974). Pandora also occurs as a surname of Gaea (Earth), as the giver of all. (Schol. ad Aristoph. Av. 970; Philostr. Vit. Apoll. vi. 39; Hesych. s.v.) Source: Dictionary of Greek and Roman Biography and Mythology. CLASSICAL LITERATURE QUOTES The creation of Pandora, Athenian red-figure kylix C5th B.C., British Museum Hesiod, Works & Days 54 ff (trans.

Evelyn-White) (Greek epic C8th or C7th B.C.) : "The gods keep hidden from men the means of life [i.e. fire] . . . Zeus in the anger of his heart hid it, because Prometheus the crafty deceived him; therefore he planned sorrow and mischief against men. He hid fire; but that the noble son of Iapetos stole again for men from Zeus the counsellor in a hollow fennel-stalk, so that Zeus who delights in thunder did not see it. But afterwards Zeus who gathers the clouds said to him in anger : ‘Son of Iapetos, surpassing all in cunning, you are glad that you have outwitted me and stolen fire--a great plague to you yourself and to men that shall be. But I will give men as the price for fire an evil thing in which they may all be glad of heart while they embrace their own destruction.’ So said the father of men and gods, and laughed aloud.

And he bade famous Hephaistos (Hephaestus) make haste and mix earth with water and to put in it the voice and strength of human kind, and fashion a sweet, lovely maiden-shape, like to the immortal goddesses in face; and Athene (Athena) to teach her needlework and the weaving of the varied web; and golden Aphrodite to shed grace upon her head and cruel longing and cares that weary the limbs. And he charged Hermes the guide, the Slayer of Argos, to put in her a shameless mind and a deceitful nature. So he ordered. And they obeyed the lord Zeus the son of Kronos (Cronus). Forthwith [Hephaistos] the famous Lame God moulded clay in the likeness of a modest maid, as the son of Kronos purposed. And the goddess bright-eyed Athene girded and clothed her, and the divine Kharites (Charites, Graces) and queenly Peitho (Persuasion) put necklaces of gold upon her, and the rich-haired Horai (Horae, Seasons) crowned her head with spring flowers.

And Pallas Athene bedecked her form with all manners of finery. Also [Hermes] the Guide, the Slayer of Argos, contrived within her lies and crafty words and a deceitful nature at the will of loud thundering Zeus, and the Herald of the gods put speech in her. And he called this woman Pandora (All-Gifts), because all they who dwelt on Olympos gave each a gift, a plague to men who eat bread. But when he had finished the sheer, hopeless snare, the Father sent glorious Argus-Slayer [Hermes], the swift messenger of the gods, to take it to Epimetheus as a gift. And Epimetheus did not think on what Prometheus had said to him, bidding him never take a gift of Olympian Zeus, but to send it back for fear it might prove to be something harmful to men. But he took the gift, and afterwards, when the evil thing was already his, he understood.

For ere this the tribes of men lived on earth remote and free from ills (kakoi) and hard toil (ponoi) and heavy sickness (nosoi) which bring the Keres (Fates) upon men; for in misery men grow old quickly. But the woman took off the great lid of the jar (pithos) with her hands and scattered all these and her thought caused sorrow and mischief to men. Only Elpis (Hope) remained there in an unbreakable home within under the rim of the great jar, and did not fly out at the door; for ere that, the lid of the jar stopped her, by the will of Aigis-holding Zeus who gathers the clouds. But the rest, countless plagues (lugra), wander amongst men; for earth is full of evils and the sea is full. Of themselves diseases (nosoi) come upon men continually by day and by night, bringing mischief to mortals silently; for wise Zeus took away speech from them. So is there no way to escape the will of Zeus." Hesiod, Theogony 510 ff (trans.

Evelyn-White) (Greek epic C8th or C7th B.C.) : "Scatter-brained Epimetheus who from the first was a mischief to men who eat bread; for it was he who first took of Zeus the woman [i.e. Pandora], the maiden whom he had formed." Hesiod, Theogony 560 ff : "[Zeus] was always mindful of the trick [of Prometheus, who had won for mankind the meat of the sacrificial beast,], and would not give the power of unwearying fire to the Melian race of mortal men who live on the earth. But [Prometheus] the noble son of Iapetos outwitted him and stole the far-seen gleam of unwearying fire in a hollow fennel stalk. And Zeus who thunders on high was stung in spirit, and his dear heart was angered when he saw amongst men the far-seen ray of fire. Forthwith he made an evil thing for men as the price of fire; for the very famous Limping God [Hephaistos (Hephaestus)] formed of earth the likeness of a shy maiden [i.e.

Pandora] as [Zeus] the son of Kronos (Cronus) willed. And the goddess bright-eyed Athene (Athena) girded and clothed her with silvery raiment, and down from her head she spread with her hands an embroidered veil, a wonder to see; and she, Pallas Athene, put about her head lovely garlands, flowers of new-grown herbs. Also she put upon her head a crown of gold which [Hephaistos] the very famous Limping God made himself and worked with his own hands as a favor to Zeus his father. On it was much curious work, wonderful to see; for of the many creatures which the land and sea rear up, he put most upon it, wonderful things, like living beings with voices : and great beauty shone out from it. But when he had made the beautiful evil to be the price for the blessing, he brought her out, delighting in the finery which the bright-eyed daughter of a mighty father had given her, to the place where the other gods and men were.

And wonder took hold of the deathless gods and mortal men when they saw that which was sheer guile, not to be withstood by men. For from her is the race of women and female kind: of her is the deadly race and tribe of women who live amongst mortal men to their great trouble, no helpmeets in hateful poverty, but only in wealth. And as in thatched hives bees feed the drones whose nature is to do mischief--by day and throughout the day until the sun goes down the bees are busy and lay the white combs, while the drones stay at home in the covered hives and reap the toil of others into their own bellies--even so Zeus who thunders on high made women to be an evil to mortal men, with a nature to do evil. And he gave them a second evil to be the price for the good they had: whoever avoids marriage and the sorrows that women cause, and will not wed, reaches deadly old age without anyone to tend his years, and though he at least has no lack of livelihood while he lives, yet, when he is dead, his kinsfolk divide his possessions amongst them.

And as for the man who chooses the lot of marriage and takes a good wife suited to his mind, evil continually contends with good; for whoever happens to have mischievous children, lives always with unceasing grief in his spirit and heart within him; and this evil cannot be healed. So it is not possible to deceive or go beyond the will of Zeus: for not even the son of Iapetos, kindly Prometheus, escaped his heavy anger, but of necessity strong bands confined him, although he knew many a wile." The creation of Pandora, Athenian red-figure calyx krater C5th B.C., British Museum Homer, The Iliad 24. 527 ff (trans. Lattimore) (Greek epic C8th B.C.) : "There are two urns (pithoi) that stand on the door-sill of Zeus. They are unlike for the gifts they bestow: an urn of evils (kakoi), an urn of blessings (dôroi). If Zeus who delights in thunder mingles these and bestows them on man, he shifts, and moves now in evil, again in good fortune.

But when Zeus bestows from the urn of sorrows, he makes a failure of man, and hte evil hunger drives him over the shining earth, and he wanders resepected neither of gods nor mortals." [N.B. Later writers say that Zeus gave one of these two jars to Pandora. The poets were at odds as to which jar she received--Hesiod says it was the jar of evils (kakoi), but Theognis and Aesop claim it was the jar of blessings (dôroi). The name Pan-dôra ("all-gifts") perhaps suggests the latter.] Theognis, Fragment 1. 1135 (trans. Gerber, Vol. Greek Elegiac) (Greek elegy C6th B.C.) : "Elpis (Hope) is the only good god remaining among mankind; the others have left and gone to Olympos. Pistis (Trust), a mighty god has gone, Sophrosyne (Restraint) has gone from men, and the Kharites (Charites, Graces), my friend, have abandoned the earth.

Men's judicial oaths are no longer to be trusted, nor does anyone revere the immortal gods; the race of pious men has perished and men no longer recognize the rules of conduct or acts of piety." [N.B. Theognis' account is the reverse of Hesiod's--the good spirits escape from Pandora's jar, abandoning mankind in their flight back to heaven.] Aesop, Fables 526 (from Babrius 58) (trans. Gibbs) (Greek fable C6th B.C.) : "Zeus gathered all the useful things together in a jar and put a lid on it. He then left the jar in human hands. But man had no self-control and he wanted to know what was in that jar, so he pushed the lid aside, letting those things go back to the abode of the gods. So all the good things flew away, soaring high above the earth, and Elpis (Hope) was the only thing left. When the lid was put back on the jar, Elpis (Hope) was kept inside.

That is why Elpis (Hope) alone is still found among the people, promising that she will bestow on each of us the good things that have gone away." [N.B. "Human hands" alludes to the story of Pandora who delivered the jar to mankind. In this version, however, it is apparently her husband who opens it.] Aesop, Fables 525 (from Chambry 1) (trans. Gibbs) (Greek fable C6th B.C.) : "The Good Things were too weak to defend themselves from the Bad Things, so the Bad Things drove them off to heaven. The Good Things then asked Zeus how they could reach mankind. Zeus told them that they should not go together all at once, only one at a time. This is why people are constantly besieged by Bad Things, since they are nearby, while Good Things come more rarely, since they must descend to us from heaven one by one." [N.B. This fable describes the spirits which had escaped from Pandora's jar.

It also refers to the two jars set beside the throne of Zeus in the Iliad--one containing Good Things and the other Evils.] Epimetheus, Pandora and Eros (detail), Athenian red-figure amphora C5th B.C., Ashmolean Museum Aeschylus, Prometheus Bound 250 ff (trans. Weir Smyth) (Greek tragedy C5th B.C.) : "Prometheus : Yes, I caused mortals to cease foreseeing their doom (moros). Chorus : Of what sort was the cure that you found for this affliction? Prometheus : I caused blind hopes (elpides) to dwell within their breasts. Chorus : A great benefit was this you gave to mortals." [N.B. This is presumably a reference to Pandora's jar--a curse concocted by Zeus to punish mankind for the theft of fire.

Prometheus seems to be saying that he was the one who stayed Hope inside the jar when all the other spirits escaped.] Aeschylus, Fragment 204 (from Proclus, Commentary on Hesiod's Works and Days 156) : "A mortal woman from out a seed moulded of clay [i.e Pandora]." Sophocles, Pandora (lost play) (C5th B.C.) : Sophocles wrote a Satyr-play entitled Pandora or Sphyrocopi which dramatised the story of the first woman. Plato, Protagoras 320c - 322a (trans. Lamb) (Greek philosopher C4th B.C.) : "Prometheus stole the mechanical arts of Hephaistos (Hephaestus) and Athene (Athena), and fire with them (they could neither have been acquired nor used without fire), and gave them to man . . . But Prometheus is said to have been afterwards prosecuted for theft, owing to the blunder of Epimetheus [i.e. because he accepted Pandora from Zeus]." Pseudo-Apollodorus, Bibliotheca 1. 46 (trans.

Aldrich) (Greek mythographer C2nd A.D.) : "Prometheus had a son Deukalion (Deucalion), who was king of the lands round Phthia and was married to Pyrrha, the daughter of Epimetheus and Pandora, the first woman created by the gods." Euphorion of Chalcis, Fragments (trans. Page, Vol. Select Papyri III, No. 121 (2b)) (Greek epic C3rd B.C.) : "Pandora, donor of evil (kakodôros), man's sorrow self-imposed." Strabo, Geography 9. 5. 23 (trans. Jones) (Greek geographer C1st B.C. to C1st A.D.) : "[The region of] Thessalia (Thessaly). But speaking of it as a whole, I may say that in earlier times it was called Pyrrhaia (Pyrrhaea), after Pyrrha the wife of Deukalion (Deucalion) . . . But some writers, dividing it into two parts, say that Deukalion obtained the portion towards the south and called it Pandora after his mother [i.e.

his mother-in-law], and that the other part fell to Haimon (Haemon), after whom it was called Haimonia (Haemonia), but that the former name was changed to Hellas, after Hellen the son of Deukalion, and the latter to Thessalia, after the son of Haimon." [N.B. Pyrrha was the daughter of Pandora and wife of Deukalion. Deukalion named various parts of Thessalia after his wife and mother-in-law.] Pausanias, Description of Greece 1. 24. 7 (trans. Jones) (Greek travelogue C2nd A.D.) : "On the pedestal [of the statue of Athena on the Akropolis in Athens] is the birth of Pandora in relief. Hesiod and others have sung how this Pandora was the first woman; before Pandora was born there was as yet no womankind." Pseudo-Hyginus, Fabulae 142 (trans. Grant) (Roman mythographer C2nd A.D.) : "Prometheus, son of Iapetus, first fashioned men from clay.

Later Vulcanus [Hephaistos], at Jove's [Zeus'] command, made a woman's form from clay. Minerva [Athene] gave it life, and the rest of the gods each gave come other gift. Because of this they named her Pandora. She was given in marriage to Prometheus' brother Epimetheus. Pyrrha was her daughter, and was said to be the first mortal born." Nonnus, Dionysiaca 7. 7 ff (trans. Rouse) (Greek epic C5th A.D.) : "[Aion (Time) addresses Zeus :] ‘But, some may say, a medicine [Hope] has been planted to make long-suffering mortals forget their troubles, to save their lives. Would that Pandora had never opened the heavenly cover of that jar--she the sweet bane of mankind!’" ANCIENT GREEK ART Pandora --�Kids Encyclopedia | Children's Homework Help | Kids Online Dictionary | Britannica Related Articles: Pandora (Children's Encyclopedia (Ages 8-11)) In ancient Greek mythology Pandora was the first woman on Earth. Her story begins with the fire god Prometheus. Prometheus stole fire from the gods and gave it to humans.

This angered Zeus, the ruler of the gods. He plotted to punish humans. To cite this page: Pandora. Art. Britannica Online for Kids. Web. Pandora Pandora by Micha F. Lindemans In Greek mythology, Pandora was the first woman on earth. Zeus ordered Hephaestus , the god of craftsmanship, to create her and he did, using water and earth. The gods endowed her with many talents; Aphrodite gave her beauty, Apollo music, Hermes persuasion, and so forth. Hence her name: Pandora, "all-gifted". When Prometheus stole fire from heaven, Zeus took vengeance by presenting Pandora to Epimetheus , Prometheus' brother. With her, Pandora had a jar which she was not to open under any circumstance. Impelled by her natural curiosity, Pandora opened the jar, and all evil contained escaped and spread over the earth. She hastened to close the lid, but the whole contents of the jar had escaped, except for one thing which lay at the bottom, and that was Hope. Article details: Pandora | Greek mythology | Britannica.com Greek mythology Re Pandora, ( Greek: “All-Gifts”) in Greek mythology , the first woman.

According to Hesiod’s Theogony, after Prometheus , a fire god and divine trickster, had stolen fire from heaven and bestowed it upon mortals, Zeus , the king of the gods, determined to counteract this blessing. He accordingly commissioned Hephaestus (a god of fire and patron of craftsmen) to fashion a woman out of earth, upon whom the gods bestowed their choicest gifts. In Hesiod’s Works and Days, Pandora had a jar containing all manner of misery and evil. Zeus sent her to Epimetheus, who forgot the warning of his brother Prometheus and made Pandora his wife. She afterward opened the jar, from which the evils flew out over the earth. Hope alone remained inside, the lid having been shut down before she could escape. In a later story the jar contained not evils but blessings, which would have been preserved for the human race had they not been lost through the opening of the jar out of curiosity. Pandora’s jar became a box in the 16th century, when the Renaissance humanist Desiderius Erasmus either mistranslated the Greek or confused the vessel with the box in the story of Cupid and Psyche.

Artist’s interpretation of Pandora opening the box of misery and evil. Photos.com/Thinkstock Pandora - Student Encyclopedia (Ages 11 and up) In Greek mythology Pandora was the first woman on Earth. When it came time to populate Earth, the gods delegated the task to Prometheus and his brother Epimetheus. Epimetheus (whose name means "afterthought" or "hindsight") began with the animals, to whom he gave all the best gifts-strength and speed, cunning, and the protection of fur and feathers. Too late, he realized there was no quality left to make humankind a match for the beasts. After Prometheus ("foresight") had stolen fire from heaven and given it to mortals, an angry Zeus determined to counteract this blessing. Zeus ordered Hephaestus to fashion a woman out of clay and adorned her with gifts from all the gods. Aphrodite gave her beauty, Hermes persuasion, and Athena skill in needlework. She was named Pandora ("all-gifts"). Article History Myth of Pandora, the first woman on Earth - Greeka.com Discover the myth of Pandora, the first woman The creation of Pandora All started from a gathering of the gods, where the Titans were also invited.

The gathering had been organized to decide who would be favored with the better portion of a sacrifice. Prometheus, the Titan who later stole the fire from the Gods and gave it to humanity, had deviously presented the sacrifice in such a manner that Zeus chose the portion that looked more appealing when in fact it was just bones presented in a tempting manner. Outraged at this mockery, Zeus decided to take revenge and get even with Prometheus. Zeus charged Hephaestus, the god of smiths and master of crafts, with creating a dazzlingly beautiful woman, one that would appear irresistible to either god or man. To accomplish this feat Aphrodite, the goddess of love, posed as a model for the creation of the statue. The woman was molded of earth and water and once the body was ready, the Four Winds breathed life into it. She was then given gifts from all the Olympian gods. Aphrodite gave to her unparalleled beauty, grace and desire. Hermes, the messenger god, gave her a cunning, deceitful mind and a crafty tongue. Athena clothed her and taught her to be deft with her hands. Poseidon bestowed on her a pearl necklace that would prevent her from drowning.

Apollo taught her to play the lyre and to sing. Zeus gave her a foolish, mischievous and idle nature and last but not least, Hera gave her the wiliest gift, curiosity. Thus, the first mortal woman was born and she descended down to earth. Her name was Pandora, meaning all-gifted, implying all the gifts she had received from gods. Along with her, Hermes gave a gilded and intricately carved box, a gift from Zeus with an explicit warning that she must never open it, come what may. Draped in raiment fit for the gods, she was presented to Epimetheus, Prometheus' half-brother. Opening the box Epimetheus had been told by his brother never to accept any gift from Zeus. Prometheus was well aware that Zeus was still angry with him for his effrontery at the gathering and would try to get his revenge. However, one look at Pandora was all it took for Epimetheus to fall in crazy love with her and marry her without thought or consideration. He was truly enchanted with her.

To congratulate them, Hermes came to the wedding ceremony and told Epimetheus that Pandora was a gift from Zeus, a peace-offer signifying that there were no more ill feelings between the chief of the gods and Prometheus. He also told Epimetheus that the gilded box of Pandora was a wedding gift from the Olympian King. Being a bit credulous, Epimetheus believed the words of Hermes to be true. Unfortunately, Prometheus' advice had fallen on deaf ears. The days were passing quickly and the two were leading a happy, married life but one thought was still at the back of Pandora's mind: what was in the box that Zeus had given her? She kept thinking that maybe the box had money in it, nice clothes or even jewelry. Without thought or reason, she would find herself walking past the box and involuntarily reaching out to open it. Every time, she was reminding herself that she had vowed never to open the box. Hera's gift of curiosity had worked and one day, unable to take it any more, she decided to have just a brief look inside. When nobody was around, she fitted a golden key hanging around her neck to the lock on the box.

Turning the key slowly, she unlocked the box and lifted the lid only for a while. Before she knew it, there was a hissing sound and a horrible odor permeated the air around her. Terrified, she slammed the lid down but it was too late. Pandora had released all the wickedness and malevolence that Zeus had locked into the box. That time, she understood that she was a mere pawn in a great game played by the gods. In that gilded box, Zeus had hidden all everything that would plague man forever: sickness, death, turmoil, strife, jealousy, hatred, famine, passion... everywhere the evil spread. Pandora felt the weight of the world on her shoulders and looked at the gilded box that had turned rusty and hideous. As if sensing her need, a warm and calming feeling shrouded her and she knew that not all was lost. Unknown to her, along with the evil feelings, she had also revealed hope, the only good thing that Zeus had trapped inside the box. From now on, hole would live with man forever, to give him succor just when he felt that everything was coming to an end.

Pandora's Box The modern phrase "Pandora's Box" derives from this myth. It is used to say that a certain action provoked many evils, just like Pandora's action to open the box released all the evils of humanity. However, despite these evils, we humans still have hope to encourage us. This phrase was produced by the Dutch humanist and theologian Erasmus of Rotterdam in the 16th century, when he translated the poem of Hesiod. Pandora and Eve In this myth, we can observe some similarities with the Christian story of Adam and Eve. Just like Pandora in ancient Greece, Eve was known as the first woman on earth in Hebrew history. Even the creation of the two women is similar: Pandora was made of earth and water and Eve from the rib of Adam, the first man on earth, who was in his turn made of slay. Another similarity is that they both disobeyed god: Pandora opened the box and unleashed evil in the world and Eve tempted Adam to eat the forbidden apple, against God's will. Some accounts maintain that Pandora tempted Epimetheus into opening the box.

However, both women brought ruin and misfortune upon men who had so far lived in a paradisiacal world, free from all sins. Pandora and Eve are considered as the progenitors of the human race and because of their curiosity, the world is cursed today. Interestingly, Pandora was created with vicious intentions but not so Eve, who was simply created to be Adam's companion. The treachery lay in the role of Hermes and the Snake respectively. In Pandora, Hermes instilled that she must never open the box and had Hera not gifted her curiosity, it may have remained closed forever. In the Garden of Eden, the Snake tempted Eve to eat the forbidden fruit from the Tree of Knowledge and Life, bringing about realization and shame. From these two stories, we can imply that women have forever been seen as perpetrators of all that is deceitful and therefore women are to blame for every evil on this world. Share it! Origins of Pandora's Box What type of myth is this? Zeus wishes to punish mankind Pandora’s box is an origin myth – the attempt to explain the beginning of something. People have always wanted to know why things happen in the world the way they do.

Before there was much science, they did not have much understanding of how the world works, but they still wanted to know, just as much as we do. Human curiosity always asks why .. and then human creativity finds ways of giving an answer. There are many myths, across all cultures, which attempt to explain the beginnings of human beings and why there are evil things like disease, hate and war in the world. In many stories, these evils are released because humans disobey gods. You may like to compare the story of Pandora with the story of Adam and Eve. Do you know any other similar stories from other cultures? Are there other versions of the story? Pandora Creation The story of Pandora and her box comes from Ancient Greece and is very old. Because of this, there are several versions of the myth. In Greek mythology, Pandora (meaning ‘all-giving’) was the first woman on earth. Before humans there were the immortals (the Gods and Titans). The brothers, Prometheus and Epimetheus were Titans (Giant people) who had fought on the Gods’ side in a war.

Some say they were cousins of Zeus, king of the gods; he asked Prometheus to create man out of clay and water (in many versions Hephaestus helps in this). Epimetheus had to create the animals and give them their gifts of courage, swiftness etc. He gave out all the gifts and had none left for Man. So Prometheus decides to make man stand upright, like the gods, and give them fire (which Zeus did not want them to have – some say he had removed it as a punishment). So Prometheus stole fire – some say from Zeus’ lightning, others from the sun and yet others from Hephaestus’ forge. Most agree that Zeus asked Hephaestus to make Pandora (the first woman) also out of earth and water, and he intended her to be a punishment. Each god and goddess gave Pandora a gift (talent), of beauty, charm, music etc but also others, like curiosity and persuasion – gifts that could be used for good or ill. Then Pandora was given a container – in the original Greek stories it was a jar and did not become a box until the Sixteenth century AD.

A scholar called Erasmus, who lived in Rotterdam in Holland, translated a story of Pandora from Hesiod’s work. Hesiod was a Greek poet who lived about 700BC. Erasmus was translating the Greek into Latin (which scholars did all their writing in, in those days) and translated the Greek word ‘pithos’ meaning jar into the Latin word ‘pyxis’ meaning box. And a box it has stayed to this day! How did the myth arise? Originally a Jar? It arose as a way of explaining why dreadful things happened, such as people getting sick and dying. As in many origin myths, man had lived in a world without worry – until this jar / box was opened, which contained ills for mankind. Zeus knew that Pandora’s curiosity would mean that she could not stop herself from opening it, especially when he had told her that she must not do so! Many other myths also explain the ills of the world by saying they are caused by human disobedience of a god’s instructions.

(Though some versions of this story say that the box was a real gift and the box held good things for mankind, which Pandora let escape from the box, and fly away forever, only catching Hope.) Even Hope itself has been argued about by scholars – not everyone agreeing that it is a great good – that maybe Zeus meant it as an evil also – otherwise it would not have been in a jar of evil. Others believe that Zeus may have relented a little, and put Hope in to help mankind through the hard times that the other ‘gifts’ would bring. What does it mean to us today? Pandora's Box Today, Pandora’s box means a source of troubles. When we talk about opening Pandora’s box, we use it as a metaphor to mean that we may not know what we are getting ourselves into! Sometimes, that we do not always know how something we have started may end, that we do not know the consequences of our actions. Greek Creation Myth Greek Myth Creation Beginning of Everything The most detailed account of Greek Myth Creation comes from Theogony , a poem composed by Hesiod, a greek poet. Greek Mythology starts with the Creation of the universe and the human race.

To the Greeks, everything in the world began with Chaos, a primordial void of darkness. After Chaos came Gaia, the Earth which was born from Chaos or appearing on its own. After Chaos and Gaia came Tartarus, which is deep inside the Earth, the lowest level of the Underworld. Then came Eros, the most beautiful of all immortals. All else came into being after these four have emerged. Chaos give birth to Erebus (Darkness) and Nyx (Night). While sleeping, Gaia gave birth to Uranus (God of the Sky and Sky himself) and Pontus (God of the Sea and Sea). Uranus was the first son of Gaia and later became her husband. After the emergence of Erebus, Nyx, Uranus and Pontus, all the rest of Creation came from mating. Uranus, the sky, grew as huge as Gaia and enveloped her. Fertile rain fell to the earth and Gaia then gave birth to the rest of the physical world, mountains, oceans, flowers and trees. Their children included 12 children - the Titans, three Cyclops and three hundred handed Giants.

In a nutsell, this is how the world came about in Greek Mythology. Prometheus and the Theft of Fire There were many tales of where the first humans came from. One of the most convincing tales credited one of the elder Greek Gods (a Titan), Prometheus, who created humans out of mud in the image of the gods. In the early history of man, an argument emerged on which portion of a sacrificial bull must be given to the gods. The Olympians asked Prometheus to arbitrate. Prometheus then created two piles of meat, one pile had the choicest flesh but with the unappetizing looking stomach on top and the other pile had only bones and but was covered with a layer of juicy fat. Prometheus then asked the supreme Greek God Zeus to choose which portion should go to the gods. Zeus saw through the deception but still choose the fat-covered bones in order to create an eternal enmity between gods and humans. Zeus was furious that Prometheus tried to trick him and therefore decided to withdraw the gift of fire to humankind. Man can get the best part of the meat but will have to eat it raw.

However, Prometheus stole the fire away from the flaming chariot of Helius (the Sun) and hid in a the hollow stalk of a plant. He then happily sped to man with this heavenly gift of fire. Revenge of Zeus - Pandora Zeus rage shook the heavens when he found out that Prometheus stole the fire. To punish Prometheus and mankind, he instructed Hephaestus (God of fire, artisans, smiths) to create a woman of stunning beauty from clay and water. Pandora , the first woman was thus created. She was then given a final gift, jar which she must not open. Hermes then swiftly brought her down to Epimetheus, the brother of Prometheus. Though Prometheus had forseen that Zeus will retaliate and warned his brother against accepting the gift. Epimetheus did not heed the warning as he was attracted to the great beauty of Pandora. Pandora stayed on earth for a while before she became curious about the jar the gods gave her. When she opened it, all the misfortune of the world overflowed to the earth. The gifts were in fact labour, old age, evil, plague - brought only trouble to mankind. Panicked, she then quickly replaced the jar lid just before Hope could come out.

The rest of the evils and dieseas were already out causing humans much pain and hurt thereafter. According to Hesiod, not only did the first woman Pandora, released the evils upon the world, she also became the mother of all wicked women. Those who nag Copyright 2005-16, Greek-Mythology-Gods.com

Question: According to Greek mythology, who was the first woman on Earth?
Answer: Pandora