ダビデ廟
↑ Doron Bar, “Holocaust Commemoration in Israel During the 1950s: The Ho- locaust Cellar on Mount Zion,” Jewish Social Studies: History, Culture, Society n.s. 12, no. 1 (Fall 2005): 16–38"The development of Mount Zion and David’s Tomb as the holiest site in the State of Israel occurred immediately after the end of the 1948 war, when pilgrims frequented the previously inaccessible tomb...Still, it seems that the main reason for the cellar’s decline in popularity was the geopolitical change that followed the Six Day War of 1967.
1 2 Isabel Kershner, Mass on Mount Zion Stirs Ancient Rivalries, New York Times, May 26, 2014
↑ Breger, Reiter & Hammer 2009, p. 105: "Director General Kahana was obliged to contend with the problematic nature of the Tomb's status. Immediately after the war he initiated a long series of religious ceremonies that brought about a radical change in the status of King David's Tomb and served to encourage Jewish control of the Tomb structure, in the absence of any official decision by the State of Israel. This endeavor was roundly condemned by various official Israeli bodies from its earliest stages."
↑ Breger, Reiter & Hammer 2009, p.